The Holy Bible

Translated from the Latin Vulgate

Diligently Compared with the Hebrew, Greek, and Other Editions in
Divers Languages

THE OLD TESTAMENT
First Published by the English College at Douay
A.D. 1609 & 1610

and

THE NEW TESTAMENT
First Published by the English College at Rheims
A.D. 1582

With Annotations

The Whole Revised and Diligently Compared with the Latin Vulgate by
Bishop Richard Challoner A.D. 1749-1752


Contents

 The Old Testament
 The Book of Genesis
 The Book of Exodus
 The Book of Leviticus
 The Book of Numbers
 The Book of Deuteronomy
 The Book of Josue
 The Book of Judges
 The Book of Ruth
 The First Book of Samuel, 
   otherwise called the First Book of Kings
 The Second Book of Samuel,
   otherwise called the Second Book of Kings
 The Third Book of Kings
 The Fourth Book of Kings
 The First Book of Paralipomenon
 The Second Book of Paralipomenon
 The First Book of Esdras
 The Book of Nehemias,
   which is called the Second of Esdras
 The Book of Tobias
 The Book of Judith
 The Book of Esther
 The Book of Job
 The Book of Psalms
 The Book of Proverbs
 Ecclesiastes
 Solomon’s Canticle of Canticles
 The Book of Wisdom
 Ecclesiasticus
 The Prophecy of Isaias
 The Prophecy of Jeremias
 The Lamentations of Jeremias
 The Prophecy of Baruch
 The Prophecy of Ezechiel
 The Prophecy of Daniel
 The Prophecy of Osee
 The Prophecy of Joel
 The Prophecy of Amos
 The Prophecy of Abdias
 The Prophecy of Jonas
 The Prophecy of Micheas
 The Prophecy of Nahum
 The Prophecy of Habacuc
 The Prophecy of Sophonias
 The Prophecy of Aggeus
 The Prophecy of Zacharias
 The Prophecy of Malachias
 The First Book of Machabees
 The Second Book of Machabees

 The New Testament of our Lord and Saviour
   Jesus Christ
 The Holy Gospel of Jesus Christ According to St. Matthew
 The Holy Gospel of Jesus Christ According to St. Mark
 The Holy Gospel of Jesus Christ According to St. Luke
 The Holy Gospel of Jesus Christ  According to St. John
 The Acts of the Apostles
 The Epistle of St. Paul the Apostle to the Romans
 The First Epistle of St. Paul to the Corinthians
 The Second Epistle of St. Paul to the Corinthians
 The Epistle of St. Paul to the Galatians
 The Epistle of St. Paul to the Ephesians
 The Epistle of St. Paul to the Philippians
 The Epistle of St. Paul to the Colossians
 The First Epistle of St. Paul to the Thessalonians
 The Second Epistle of St. Paul to the Thessalonians
 The First Epistle of St. Paul to Timothy
 The Second Epistle of St. Paul to Timothy
 The Epistle of St. Paul to Titus
 The Epistle of St. Paul to Philemon
 The Epistle of St. Paul to the Hebrews
 The Catholic Epistle of St. James the Apostle
 The First Epistle of St. Peter the Apostle
 The Second Epistle of St. Peter the Apostle
 The First Epistle of St. John the Apostle
 The Second Epistle of St. John the Apostle
 The Third Epistle of St. John the Apostle
 The Catholic Epistle of St. Jude the Apostle
 The Apocalypse of St. John the Apostle

 Appendices

 Additional Books
 The Prayer of Manasses King of Ivda,
   when he was held captive in Babylon
 The Third Booke of Esdras
 The Fovrth Booke of Esdras
 The Prophecie of Abdias
 The Catholike Epistle of Ivde the Apostle
 
 Supplemental Material
 The Preface to the Reader
 Hard Vvordes Explicated




THE OLD TESTAMENT




THE BOOK OF GENESIS


This book is so called from its treating of the GENERATION, that is, of
the creation and the beginning of the world. The Hebrews call it
BERESITH, from the Word with which it begins. It contains not only the
history of the Creation of the world; but also an account of its
progress during the space of 2369 years, that is, until the death of
JOSEPH.


Genesis Chapter 1

God createth Heaven and Earth, and all things therein, in six days.

1:1. In the beginning God created heaven, and earth.

1:2. And the earth was void and empty, and darkness was upon the face
of the deep; and the spirit of God moved over the waters.

1:3. And God said: Be light made. And light was made.

1:4. And God saw the light that it was good; and he divided the light
from the darkness.

1:5. And he called the light Day, and the darkness Night; and there was
evening and morning one day.

1:6. And God said: Let there be a firmament made amidst the waters: and
let it divide the waters from the waters.

A firmament.... By this name is here understood the whole space between
the earth, and the highest stars. The lower part of which divideth the
waters that are upon the earth, from those that are above in the
clouds.

1:7. And God made a firmament, and divided the waters that were under
the firmament, from those that were above the firmament, and it was so.

1:8. And God called the firmament, Heaven; and the evening and morning
were the second day.

1:9. God also said; Let the waters that are under the heaven, be
gathered together into one place: and let the dry land appear. And it
was so done.

1:10. And God called the dry land, Earth; and the gathering together of
the waters, he called Seas. And God saw that it was good.

1:11. And he said: let the earth bring forth green herb, and such as
may seed, and the fruit tree yielding fruit after its kind, which may
have seed in itself upon the earth. And it was so done.

1:12. And the earth brought forth the green herb, and such as yieldeth
seed according to its kind, and the tree that beareth fruit, having
seed each one according to its kind. And God saw that it was good.

1:13. And the evening and the morning were the third day.

1:14. And God said: Let there be lights made in the firmament of
heaven, to divide the day and the night, and let them be for signs, and
for seasons, and for days and years:

1:15. To shine in the firmament of heaven, and to give light upon the
earth, and it was so done.

1:16. And God made two great lights: a greater light to rule the day;
and a lesser light to rule the night: and the stars.

Two great lights.... God created on the first day, light, which being
moved from east to west, by its rising and setting, made morning and
evening. But on the fourth day he ordered and distributed this light,
and made the sun, moon, and stars. The moon, though much less than the
stars, is here called a great light, from its giving a far greater
light to the earth than any of them.

1:17. And he set them in the firmament of heaven to shine upon the
earth.

1:18. And to rule the day and the night, and to divide the light and
the darkness. And God saw that it was good.

1:19. And the evening and morning were the fourth day.

1:20. God also said: let the waters bring forth the creeping creature
having life, and the fowl that may fly over the earth under the
firmament of heaven.

1:21. And God created the great whales, and every living and moving
creature, which the waters brought forth, according to their kinds, and
every winged fowl according to its kind. And God saw that it was good.

1:22. And he blessed them, saying: Increase and multiply, and fill the
waters of the sea: and let the birds be multiplied upon the earth.

1:23. And the evening and morning were the fifth day.

1:24. And God said: Let the earth bring forth the living creature in
its kind, cattle and creeping things, and beasts of the earth,
according to their kinds. And it was so done.

1:25. And God made the beasts of the earth according to their kinds,
and cattle, and every thing that creepeth on the earth after its kind.
And God saw that it was good.

1:26. And he said: Let us make man to our image and likeness: and let
him have dominion over the fishes of the sea, and the fowls of the air,
and the beasts, and the whole earth, and every creeping creature that
moveth upon the earth.

Let us make man to our image.... This image of God in man, is not in
the body, but in the soul; which is a spiritual substance, endued with
understanding and free will. God speaketh here in the plural number, to
insinuate the plurality of persons in the Deity.

1:27. And God created man to his own image: to the image of God he
created him: male and female he created them.

1:28. And God blessed them, saying: Increase and multiply, and fill the
earth, and subdue it, and rule over the fishes of the sea, and the
fowls of the air, and all living creatures that move upon the earth.

Increase and multiply.... This is not a precept, as some Protestant
controvertists would have it, but a blessing, rendering them fruitful;
for God had said the same words to the fishes, and birds, (ver. 22) who
were incapable of receiving a precept.

1:29. And God said: Behold I have given you every herb bearing seed
upon the earth, and all trees that have in themselves seed of their own
kind, to be your meat:

1:30. And to all beasts of the earth, and to every fowl of the air, and
to all that move upon the earth, and wherein there is life, that they
may have to feed upon. And it was so done.

1:31. And God saw all the things that he had made, and they were very
good. And the evening and morning were the sixth day.


Genesis Chapter 2

God resteth on the seventh day and blesseth it. The earthly paradise,
in which God placeth man. He commandeth him not to eat of the tree of
knowledge. And formeth a woman of his rib.

2:1. So the heavens and the earth were finished, and all the furniture
of them.

2:2. And on the seventh day God ended his work which he had made: and
he rested on the seventh day from all his work which he had done.

He rested, etc.... That is, he ceased to make or create any new kinds
of things. Though, as our Lord tells us, John 5.17, “He still worketh”,
viz., by conserving and governing all things, and creating souls.

2:3. And he blessed the seventh day, and sanctified it: because in it
he had rested from all his work which God created and made.

2:4. These are the generations of the heaven and the earth, when they
were created, in the day that the Lord God made the heaven and the
earth:

2:5. And every plant of the field before it sprung up in the earth, and
every herb of the ground before it grew: for the Lord God had not
rained upon the earth; and there was not a man to till the earth.

2:6. But a spring rose out of the earth, watering all the surface of
the earth.

2:7. And the Lord God formed man of the slime of the earth: and
breathed into his face the breath of life, and man became a living
soul.

2:8. And the Lord God had planted a paradise of pleasure from the
beginning: wherein he placed man whom he had formed.

2:9. And the Lord God brought forth of the ground all manner of trees,
fair to behold, and pleasant to eat of: the tree of life also in the
midst of paradise: and the tree of knowledge of good and evil.

The tree of life.... So called because it had that quality, that by
eating of the fruit of it, man would have been preserved in a constant
state of health, vigour, and strength, and would not have died at all.
The tree of knowledge.... To which the deceitful serpent falsely
attributed the power of imparting a superior kind of knowledge, beyond
that which God was pleased to give.

2:10. And a river went out of the place of pleasure to water paradise,
which from thence is divided into four heads.

2:11. The name of the one is Phison: that is it which compasseth all
the land of Hevilath, where gold groweth.

2:12. And the gold of that land is very good: there is found bdellium,
and the onyx stone.

2:13. And the name of the second river is Gehon: the same is it that
compasseth all the land of Ethiopia.

2:14. And the name of the third river is Tigris: the same passeth along
by the Assyrians. And the fourth river is Euphrates.

2:15. And the Lord God took man, and put him into the paradise of
pleasure, to dress it, and to keep it.

2:16. And he commanded him, saying: Of every tree of paradise thou
shalt eat:

2:17. But of the tree of knowledge of good and evil, thou shalt not
eat. For in what day soever thou shalt eat of it, thou shalt die the
death.

2:18. And the Lord God said: It is not good for man to be alone: let us
make him a help like unto himself.

2:19. And the Lord God having formed out of the ground all the beasts
of the earth, and all the fowls of the air, brought them to Adam to see
what he would call them: for whatsoever Adam called any living creature
the same is its name.

2:20. And Adam called all the beasts by their names, and all the fowls
of the air, and all the cattle of the field: but for Adam there was not
found a helper like himself.

2:21. Then the Lord God cast a deep sleep upon Adam: and when he was
fast asleep, he took one of his ribs, and filled up flesh for it.

2:22. And the Lord God built the rib which he took from Adam into a
woman: and brought her to Adam.

2:23. And Adam said: This now is bone of my bones, and flesh of my
flesh; she shall be called woman, because she was taken out of man.

2:24. Wherefore a man shall leave father and mother, and shall cleave
to his wife: and they shall be two in one flesh.

2:25. And they were both naked: to wit, Adam and his wife: and were not
ashamed.


Genesis Chapter 3

The serpent’s craft. The fall of our first parents. Their punishment.
The promise of a Redeemer.

3:1. Now the serpent was more subtle than any of the beasts of the
earth which the Lord God had made. And he said to the woman: Why hath
God commanded you, that you should not eat of every tree of paradise?

3:2. And the woman answered him, saying: Of the fruit of the trees that
are in paradise we do eat:

3:3. But of the fruit of the tree which is in the midst of paradise,
God hath commanded us that we should not eat; and that we should not
touch it, lest perhaps we die.

3:4. And the serpent said to the woman: No, you shall not die the
death.

3:5. For God doth know that in what day soever you shall eat thereof,
your eyes shall be opened: and you shall be as Gods, knowing good and
evil.

3:6. And the woman saw that the tree was good to eat, and fair to the
eyes, and delightful to behold: and she took of the fruit thereof, and
did eat, and gave to her husband, who did eat.

3:7. And the eyes of them both were opened: and when they perceived
themselves to be naked, they sewed together fig leaves, and made
themselves aprons.

And the eyes, etc.... Not that they were blind before, (for the woman
saw that the tree was fair to the eyes, ver. 6.) nor yet that their
eyes were opened to any more perfect knowledge of good; but only to the
unhappy experience of having lost the good of original grace and
innocence, and incurred the dreadful evil of sin. From whence followed
a shame of their being naked; which they minded not before; because
being now stript of original grace, they quickly began to be subject to
the shameful rebellions of the flesh.

3:8. And when they heard the voice of the Lord God walking in paradise
at the afternoon air, Adam and his wife hid themselves from the face of
the Lord God, amidst the trees of paradise.

3:9. And the Lord God called Adam, and said to him: Where art thou?

3:10. And he said: I heard thy voice in paradise; and I was afraid,
because I was naked, and I hid myself.

3:11. And he said to him: And who hath told thee that thou wast naked,
but that thou hast eaten of the tree whereof I commanded thee that thou
shouldst not eat?

3:12. And Adam said: The woman, whom thou gavest me to be my companion,
gave me of the tree, and I did eat.

3:13. And the Lord God said to the woman: Why hast thou done this? And
she answered: The serpent deceived me, and I did eat.

3:14. And the Lord God said to the serpent: Because thou hast done this
thing, thou art cursed among all cattle, and beasts of the earth: upon
thy breast shalt thou go, and earth shalt thou eat all the days of thy
life.

3:15. I will put enmities between thee and the woman, and thy seed and
her seed: she shall crush thy head, and thou shalt lie in wait for her
heel.

She shall crush.... Ipsa, the woman; so divers of the fathers read this
place, conformably to the Latin: others read it ipsum, viz., the seed.
The sense is the same: for it is by her seed, Jesus Christ, that the
woman crushes the serpent’s head.

3:16. To the woman also he said: I will multiply thy sorrows, and thy
conceptions: in sorrow shalt thou bring forth children, and thou shalt
be under thy husband’s power, and he shall have dominion over thee.

3:17. And to Adam he said: Because thou hast hearkened to the voice of
thy wife, and hast eaten of the tree, whereof I commanded thee, that
thou shouldst not eat, cursed is the earth in thy work: with labour and
toil shalt thou eat thereof all the days of thy life.

3:18. Thorns and thistles shall it bring forth to thee, and thou shalt
eat the herbs of the earth.

3:19. In the sweat of thy face shalt thou eat bread till thou return to
the earth out of which thou wast taken: for dust thou art, and into
dust thou shalt return.

3:20. And Adam called the name of his wife Eve: because she was the
mother of all the living.

3:21. And the Lord God made for Adam and his wife garments of skins,
and clothed them.

3:22. And he said: Behold Adam is become as one of us, knowing good and
evil: now therefore lest perhaps he put forth his hand and take also of
the tree of life, and eat, and live for ever.

Behold Adam, etc.... This was spoken by way of reproaching him with his
pride, in affecting a knowledge that might make him like to God.

3:23. And the Lord God sent him out of the paradise of pleasure, to
till the earth from which he was taken.

3:24. And he cast out Adam: and placed before the paradise of pleasure
Cherubims, and a flaming sword, turning every way, to keep the way of
the tree of life.


Genesis Chapter 4

The history of Cain and Abel.

4:1. And Adam knew Eve his wife; who conceived and brought forth Cain,
saying: I have gotten a man through God.

4:2. And again she brought forth his brother Abel. And Abel was a
shepherd, and Cain a husbandman.

4:3. And it came to pass after many days, that Cain offered, of the
fruits of the earth, gifts to the Lord.

4:4. Abel also offered of the firstlings of his flock, and of their
fat: and the Lord had respect to Abel, and to his offerings.

Had respect.... That is, shewed his acceptance of his sacrifice (as
coming from a heart full of devotion): and that, as we may suppose, by
some visible token, such as sending fire from heaven upon his
offerings.

4:5. But to Cain and his offerings he had no respect: and Cain was
exceeding angry, and his countenance fell.

4:6. And the Lord said to him: Why art thou angry? and why is thy
countenance fallen?

4:7. If thou do well, shalt thou not receive? but if ill, shall not sin
forthwith be present at the door? but the lust thereof shall be under
thee, and thou shalt have dominion over it.

4:8. And Cain said to Abel his brother: Let us go forth abroad. And
when they were in the field, Cain rose up against his brother Abel, and
slew him.

4:9. And the Lord said to Cain: Where is thy brother Abel? And he
answered: I know not: am I my brother’s keeper?

4:10. And he said to him: What hast thou done? the voice of thy
brother’s blood crieth to me from the earth.

4:11. Now, therefore, cursed shalt thou be upon the earth, which hath
opened her mouth and received the blood of thy brother at thy hand.

4:12. When thou shalt till it, it shall not yield to thee its fruit: a
fugitive and a vagabond shalt thou be upon the earth.

4:13. And Cain said to the Lord: My iniquity is greater than that I may
deserve pardon.

4:14. Behold thou dost cast me out this day from the face of the earth,
and from thy face I shall be hid, and I shall be a vagabond and a
fugitive on the earth: every one, therefore, that findeth me, shall kill
me.

Every one that findeth me shall kill me.... His guilty conscience made
him fear his own brothers and nephews; of whom, by this time, there
might be a good number upon the earth; which had now endured near 130
years; as may be gathered from Gen. 5.3, compared with chap. 4.25,
though in the compendious account given in the scriptures, only Cain
and Abel are mentioned.

4:15. And the Lord said to him: No, it shall not so be: but whosoever
shall kill Cain, shall be punished sevenfold. And the Lord set a mark
upon Cain, that whosoever found him should not kill him.

Set a mark, etc.... The more common opinion of the interpreters of holy
writ supposes this mark to have been a trembling of the body; or a
horror and consternation in his countenance.

4:16. And Cain went out from the face of the Lord, and dwelt as a
fugitive on the earth at the east side of Eden.

4:17. And Cain knew his wife, and she conceived, and brought forth
Henoch: and he built a city, and called the name thereof by the name of
his son Henoch.

His wife.... She was a daughter of Adam, and Cain’s own sister; God
dispensing with such marriages in the beginning of the world, as
mankind could not otherwise be propagated. He built a city, viz.... In
process of time, when his race was multiplied, so as to be numerous
enough to people it. For in the many hundred years he lived, his race
might be multiplied even to millions.

4:18. And Henoch begot Irad, and Irad begot Maviael, and Maviael begot
Mathusael, and Mathusael begot Lamech,

4:19. Who took two wives: the name of the one was Ada, and the name of
the other Sella.

4:20. And Ada brought forth Jabel: who was the father of such as dwell
in tents, and of herdsmen.

4:21. And his brother’s name was Jubal: he was the father of them that
play upon the harp and the organs.

4:22. Sella also brought forth Tubalcain, who was a hammerer and
artificer in every work of brass and iron. And the sister of Tubalcain
was Noema.

4:23. And Lamech said to his wives Ada and Sella: Hear my voice, ye
wives of Lamech, hearken to my speech: for I have slain a man to the
wounding of myself, and a stripling to my own bruising.

I have slain a man, etc.... It is the tradition of the Hebrews, that
Lamech in hunting slew Cain, mistaking him for a wild beast; and that
having discovered what he had done, he beat so unmercifully the youth,
by whom he was led into that mistake, that he died of the blows.

4:24. Sevenfold vengeance shall be taken for Cain: but for Lamech
seventy times sevenfold.

4:25. Adam also knew his wife again: and she brought forth a son, and
called his name Seth, saying: God hath given me another seed for Abel,
whom Cain slew.

4:26. But to Seth also was born a son, whom he called Enos: this man
began to call upon the name of the Lord.

Began to call upon, etc.... Not that Adam and Seth had not called upon
God, before the birth of Enos; but that Enos used more solemnity in the
worship and invocation of God.


Genesis Chapter 5

The genealogy, age, and death of the Patriarchs, from Adam to Noe. The
translation of Henoch.

5:1. This is the book of the generation of Adam. In the day that God
created man, he made him to the likeness of God.

5:2. He created them male and female; and blessed them: and called
their name Adam, in the day when they were created.

5:3. And Adam lived a hundred and thirty years, and begot a son to his
own image and likeness, and called his name Seth.

5:4. And the days of Adam, after he begot Seth, were eight hundred
years: and he begot sons and daughters.

5:5. And all the time that Adam lived, came to nine hundred and thirty
years, and he died.

5:6. Seth also lived a hundred and five years, and begot Enos.

5:7. And Seth lived after he begot Enos, eight hundred and seven years,
and begot sons and daughters.

5:8. And all the days of Seth were nine hundred and twelve years, and
he died.

5:9. And Enos lived ninety years, and begot Cainan.

5:10. After whose birth he lived eight hundred and fifteen years, and
begot sons and daughters.

5:11. And all the days of Enos were nine hundred and five years, and he
died.

5:12. And Cainan lived seventy years, and begot Malaleel.

5:13. And Cainan lived after he begot Malaleel, eight hundred and forty
years, and begot sons and daughters.

5:14. And all the days of Cainan were nine hundred and ten years, and
he died.

5:15. And Malaleel lived sixty-five years and begot Jared.

5:16. And Malaleel lived after he begot Jared, eight hundred and thirty
years, and begot sons and daughters.

5:17. And all the days of Malaleel were eight hundred and ninety-five
years, and he died.

5:18. And Jared lived a hundred and sixty-two years, and begot Henoch.

5:19. And Jared lived after he begot Henoch, eight hundred years, and
begot sons and daughters.

5:20. And all the days of Jared were nine hundred and sixty-two years,
and he died.

5:21. And Henoch lived sixty-five years, and begot Mathusala.

5:22. And Henoch walked with God: and lived after he begot Mathusala,
three hundred years, and begot sons and daughters.

5:23. And all the days of Henoch were three hundred and sixty-five
years.

5:24. And he walked with God, and was seen no more: because God took
him.

5:25. And Mathusala lived a hundred and eighty-seven years, and begot
Lamech.

5:26. And Mathlusala lived after he begot Lamech, seven hundred and
eighty-two years, and begot sons and daughters.

5:27. And all the days of Mathusala were nine hundred and sixty-nine
years, and he died.

5:28. And Lamech lived a hundred and eighty-two years, and begot a son.

5:29. And he called his name Noe, saying: This same shall comfort us
from the works and labours of our hands on the earth, which the Lord
hath cursed.

5:30. And Lamech lived after he begot Noe, five hundred and ninety-five
years, and begot sons and daughters.

5:31. And all the days of Lamech came to seven hundred and
seventy-seven years, and he died. And Noe, when he was five hundred
years old, begot Sem, Cham, and Japheth.


Genesis Chapter 6

Man’s sin is the cause of the deluge. Noe is commanded to build the
ark.

6:1. And after that men began to be multiplied upon the earth, and
daughters were born to them,

6:2. The sons of God seeing the daughters of men, that they were fair,
took to themselves wives of all which they chose.

The sons of God.... The descendants of Seth and Enos are here called
sons of God from their religion and piety: whereas the ungodly race of
Cain, who by their carnal affections lay grovelling upon the earth, are
called the children of men. The unhappy consequence of the former
marrying with the latter, ought to be a warning to Christians to be
very circumspect in their marriages; and not to suffer themselves to be
determined in their choice by their carnal passion, to the prejudice of
virtue or religion.

6:3. And God said: My spirit shall not remain in man for ever, because
he is flesh, and his days shall be a hundred and twenty years.

His days shall be, etc.... The meaning is, that man’s days, which
before the flood were usually 900 years, should now be reduced to 120
years. Or rather, that God would allow men this term of 120 years, for
their repentance and conversion, before he would send the deluge.

6:4. Now giants were upon the earth in those days. For after the sons
of God went in to the daughters of men, and they brought forth
children, these are the mighty men of old, men of renown.

Giants.... It is likely the generality of men before the flood were of
a gigantic stature in comparison with what men now are. But these here
spoken of are called giants, as being not only tall in stature, but
violent and savage in their dispositions, and mere monsters of cruelty
and lust.

6:5. And God seeing that the wickedness of men was great on the earth,
and that all the thought of their heart was bent upon evil at all
times,

6:6. It repented him that he had made man on the earth. And being
touched inwardly with sorrow of heart,

It repented him, etc.... God, who is unchangeable, is not capable of
repentance, grief, or any other passion. But these expressions are used
to declare the enormity of the sins of men, which was so provoking as
to determine their Creator to destroy these his creatures, whom before
he had so much favoured.

6:7. He said: I will destroy man, whom I have created, from the face of
the earth, from man even to beasts, from the creeping thing even to the
fowls of the air, for it repenteth me that I have made them.

6:8. But Noe found grace before the Lord.

6:9. These are the generations of Noe: Noe was a just and perfect man
in his generations, he walked with God.

6:10. And he begot three sons, Sem, Cham, and Japheth.

6:11. And the earth was corrupted before God, and was filled with
iniquity.

6:12. And when God had seen that the earth was corrupted (for all flesh
had corrupted its way upon the earth),

6:13. He said to Noe: The end of all flesh is come before me, the earth
is filled with iniquity through them, and I will destroy them with the
earth.

6:14. Make thee an ark of timber planks: thou shalt make little rooms
in the ark, and thou shalt pitch it within and without.

6:15. And thus shalt thou make it. The length of the ark shall be three
hundred cubits: the breadth of it fifty cubits, and the height of it
thirty cubits.

Three hundred cubits, etc.... The ark, according to the dimensions here
set down, contained four hundred and fifty thousand square cubits;
which was more than enough to contain all the kinds of living
creatures, with all necessary provisions: even supposing the cubits
here spoken of to have been only a foot and a half each, which was the
least kind of cubits.

6:16. Thou shalt make a window in the ark, and in a cubit shalt thou
finish the top of it: and the door of the ark thou shalt set in the
side: with lower, middle chambers, and third stories shalt thou make
it.

6:17. Behold, I will bring the waters of a great flood upon the earth,
to destroy all flesh, wherein is the breath of life under heaven. All
things that are in the earth shall be consumed.

6:18. And I will establish my covenant with thee, and thou shalt enter
into the ark, thou and thy sons, and thy wife, and the wives of thy
sons with thee.

6:19. And of every living creature of all flesh, thou shalt bring two
of a sort into the ark, that they may live with thee: of the male sex,
and the female.

6:20. Of fowls according to their kind, and of beasts in their kind,
and of every thing that creepeth on the earth according to its kind:
two of every sort shall go in with thee, that they may live.

6:21. Thou shalt take unto thee of all food that may be eaten, and thou
shalt lay it up with thee: and it shall be food for thee and them.

6:22. And Noe did all things which God commanded him.


Genesis Chapter 7

Noe with his family go into the ark. The deluge overflows the earth.

7:1. And the Lord said to him: Go in, thou and all thy house, into the
ark: for thee I have seen just before me in this generation.

7:2. Of all clean beasts take seven and seven, the male and the female.

Of all clean.... The distinction of clean and unclean beasts appears to
have been made before the law of Moses, which was not promulgated till
the year of the world 2514.

7:3. But of the beasts that are unclean two and two, the male and the
female. Of the fowls also of the air seven and seven, the male and the
female: that seed may be saved upon the face of the whole earth.

7:4. For yet a while, and after seven days, I will rain upon the earth
forty days and forty nights: and I will destroy every substance that I
have made, from the face of the earth.

7:5. And Noe did all things which the Lord had commanded him.

7:6. And he was six hundred years old, when the waters of the flood
overflowed the earth.

7:7. And Noe went in and his sons, his wife and the wives of his sons
with him into the ark, because of the waters of the flood.

7:8. And of beasts clean and unclean, and of fowls, and of every thing
that moveth upon the earth,

7:9. Two and two went in to Noe into the ark, male and female, as the
Lord had commanded Noe.

7:10. And after the seven days were passed, the waters of the flood
overflowed the earth.

7:11. In the six hundredth year of the life of Noe, in the second
month, in the seventeenth day of the month, all the fountains of the
great deep were broken up, and the floodgates of heaven were opened:

7:12. And the rain fell upon the earth forty days and forty nights.

7:13. In the selfsame day Noe, and Sem, and Cham, and Japheth, his
sons: his wife, and the three wives of his sons with them, went into
the ark.

7:14. They and every beast according to its kind, and all the cattle in
their kind, and every thing that moveth upon the earth, according to
its kind, and every fowl according to its kind, all birds, and all that
fly,

7:15. Went in to Noe into the ark, two and two of all flesh, wherein
was the breath of life.

7:16. And they that went in, went in male and female of all flesh, as
God had commanded him: and the Lord shut him in on the outside.

7:17. And the flood was forty days upon the earth: and the waters
increased, and lifted up the ark on high from the earth.

7:18. For they overflowed exceedingly: and filled all on the face of
the earth: and the ark was carried upon the waters.

7:19. And the waters prevailed beyond measure upon the earth: and all
the high mountains under the whole heaven were covered.

7:20. The water was fifteen cubits higher than the mountains which it
covered.

7:21. And all flesh was destroyed that moved upon the earth, both of
fowl and of cattle, and of beasts, and of all creeping things that
creep upon the earth: and all men.

7:22. And all things wherein there is the breath of life on the earth,
died.

7:23. And he destroyed all the substance that was upon the earth, from
man even to beast, and the creeping things and fowls of the air: and
they were destroyed from the earth: and Noe only remained, and they
that were with him in the ark.

7:24. And the waters prevailed upon the earth a hundred and fifty days.


Genesis Chapter 8

The deluge ceaseth. Noe goeth out of the ark, and offereth a sacrifice.
God’s covenant to him.

8:1. And God remembered Noe, and all the living creatures, and all the
cattle which were with him in the ark, and brought a wind upon the
earth, and the waters were abated:

8:2. The fountains also of the deep, and the floodgates of heaven, were
shut up, and the rain from heaven was restrained.

8:3. And the waters returned from off the earth going and coming: and
they began to be abated after a hundred and fifty days.

8:4. And the ark rested in the seventh month, the seven and twentieth
day of the month, upon the mountains of Armenia.

8:5. And the waters were going and decreasing until the tenth month:
for in the tenth month, the first day of the month, the tops of the
mountains appeared.

8:6. And after that forty days were passed, Noe opening the window of
the ark, which he had made, sent forth a raven:

8:7. Which went forth and did not return, till the waters were dried up
upon the earth.

Did not return.... The raven did not return into the ark; but (as it
may be gathered from the Hebrew) went to and fro; sometimes going to
the mountains, where it found carcasses to feed on: and other times
returning, to rest upon the top of the ark.

8:8. He sent forth also a dove after him, to see if the waters had now
ceased upon the face of the earth.

8:9. But she not finding where her foot might rest, returned to him
into the ark: for the waters were upon the whole earth: and he put
forth his hand, and caught her, and brought her into the ark.

8:10. And having waited yet seven other days, he again sent forth the
dove out of the ark.

8:11. And she came to him in the evening carrying a bough of an olive
tree, with green leaves, in her mouth. Noe therefore understood that
the waters were ceased upon the earth.

8:12. And he stayed yet other seven days: and he sent forth the dove,
which returned not any more unto him.

8:13. Therefore in the six hundredth and first year, the first month,
the first day of the month, the waters were lessened upon the earth,
and Noe opening the covering of the ark, looked, and saw that the face
of the earth was dried.

8:14. In the second month, the seven and twentieth day of the month,
the earth was dried.

8:15. And God spoke to Noe, saying:

8:16. Go out of the ark, thou and thy wife, thy sons and the wives of
thy sons with thee.

8:17. All living things that are with thee of all flesh, as well in
fowls as in beasts, and all creeping things that creep upon the earth,
bring out with thee, and go ye upon the earth: increase and multiply
upon it.

8:18. So Noe went out, he and his sons: his wife, and the wives of his
sons with him.

8:19. And all living things, and cattle, and creeping things that creep
upon the earth, according to their kinds went out of the ark.

8:20. And Noe built an altar unto the Lord: and taking of all cattle
and fowls that were clean, offered holocausts upon the altar.

Holocausts, ... or whole burnt offerings. In which the whole victim was
consumed by fire upon God’s altar, and no part was reserved for the use
of priest or people.

8:21. And the Lord smelled a sweet savour, and said: I will no more
curse the earth for the sake of man: for the imagination and thought of
man’s heart are prone to evil from his youth: therefore I will no more
destroy every living soul as I have done.

Smelled, etc.... A figurative expression, denoting that God was well
pleased with the sacrifices which his servant offered.

8:22. All the days of the earth, seedtime and harvest, cold and heat,
summer and winter, night and day, shall not cease.


Genesis Chapter 9

God blesseth Noe: forbiddeth blood, and promiseth never more to destroy
the world by water. The blessing of Sem and Japheth.

9:1. And God blessed Noe and his sons. And he said to them: Increase,
and multiply, and fill the earth.

9:2. And let the fear and dread of you be upon all the beasts of the
earth, and upon all the fowls of the air, and all that move upon the
earth: all the fishes of the sea are delivered into your hand.

9:3. And every thing that moveth, and liveth shall be meat for you:
even as the green herbs have I delivered them all to you:

9:4. Saving that flesh with blood you shall not eat.

9:5. For I will require the blood of your lives at the hand of every
beast, and at the hand of man, at the hand of every man, and of his
brother, will I require the life of man.

9:6. Whosoever shall shed man’s blood, his blood shall be shed: for man
was made to the image of God.

9:7. But increase you and multiply, and go upon the earth and fill it.

9:8. Thus also said God to Noe, and to his sons with him:

9:9. Behold I will establish my covenant with you, and with your seed
after you:

9:10. And with every living soul that is with you, as well in all
birds, as in cattle and beasts of the earth, that are come forth out of
the ark, and in all the beasts of the earth.

9:11. I will establish my covenant with you, and all flesh shall be no
more destroyed with the waters of a flood, neither shall there be from
henceforth a flood to waste the earth.

9:12. And God said: This is the sign of the covenant which I give
between me and you, and to every living soul that is with you, for
perpetual generations.

9:13. I will set my bow in the clouds, and it shall be the sign of a
covenant between me and between the earth.

9:14. And when I shall cover the sky with clouds, my bow shall appear
in the clouds:

9:15. And I will remember my covenant with you, and with every living
soul that beareth flesh: and there shall no more be waters of a flood
to destroy all flesh.

9:16. And the bow shall be in the clouds, and I shall see it, and shall
remember the everlasting covenant, that was made between God and every
living soul of all flesh which is upon the earth.

9:17. And God said to Noe: This shall be the sign of the covenant,
which I have established, between me and all flesh upon the earth.

9:18. And the sons of Noe, who came out of the ark, were Sem, Cham, and
Japheth: and Cham is the father of Chanaan.

9:19. These three are the sons of Noe: and from these was all mankind
spread over the whole earth.

9:20. And Noe a husbandman began to till the ground, and planted a
vineyard.

9:21. And drinking of the wine was made drunk, and was uncovered in his
tent.

Drunk.... Noe by the judgment of the fathers was not guilty of sin, in
being overcome by wine: because he knew not the strength of it.

9:22. Which when Cham the father of Chanaan had seen, to wit, that his
father’s nakedness was uncovered, he told it to his two brethren
without.

9:23. But Sem and Japheth put a cloak upon their shoulders, and going
backward, covered the nakedness of their father: and their faces were
turned away, and they saw not their father’s nakedness.

Covered the nakedness.... Thus, as St. Gregory takes notice L. 35;
Moral. c. 22, we ought to cover the nakedness, that is, the sins, of
our spiritual parents and superiors.

9:24. And Noe awaking from the wine, when he had learned what his
younger son had done to him,

9:25. He said: Cursed be Chanaan, a servant of servants shall he be
unto his brethren.

Cursed be Chanaan.... The curses, as well as the blessings, of the
patriarchs, were prophetical: And this in particular is here recorded
by Moses, for the children of Israel, who were to possess the land of
Chanaan. But why should Chanaan be cursed for his father’s faults? The
Hebrews answer, that he being then a boy, was the first that saw his
grandfather’s nakedness, and told his father Cham of it; and joined
with him in laughing at it: which drew upon him, rather than upon the
rest of the children of Cham, this prophetical curse.

9:26. And he said: Blessed be the Lord God of Sem, be Chanaan his
servant.

9:27. May God enlarge Japheth, and may he dwell in the tents of Sem,
and Chanaan be his servant.

9:28. And Noe lived after the flood three hundred and fifty years.

9:29. And all his days were in the whole nine hundred and fifty years:
and he died.


Genesis Chapter 10

The genealogy of the children of Noe, by whom the world was peopled
after the flood.

10:1. These are the generations of the sons of Noe: Sem, Cham, and
Japheth: and unto them sons were born after the flood.

10:2. The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and
Thubal, and Mosoch, and Thiras.

10:3. And the sons of Gomer: Ascenez and Riphath and Thogorma.

10:4. And the sons of Javan: Elisa and Tharsis, Cetthim and Dodanim.

10:5. By these were divided the islands of the Gentiles in their lands,
every one according to his tongue and their families in their nations.

The islands.... So the Hebrews called all the remote countries, to
which they went by ships from Judea, to Greece, Italy, Spain, etc.

10:6. And the Sons of Cham: Chus, and Mesram, and Phuth, and Chanaan.

10:7. And the sons of Chus: Saba, and Hevila, and Sabatha, and Regma,
and Sabatacha. The sons of Regma: Saba, and Dadan.

10:8. Now Chus begot Nemrod: he began to be mighty on the earth.

10:9. And he was a stout hunter before the Lord. Hence came a proverb:
Even as Nemrod the stout hunter before the Lord.

A stout hunter.... Not of beasts but of men: whom by violence and
tyranny he brought under his dominion. And such he was, not only in the
opinion of men, but before the Lord, that is, in his sight who cannot
be deceived.

10:10. And the beginning of his kingdom was Babylon, and Arach, and
Achad, and Chalanne in the land of Sennaar.

10:11. Out of that land came forth Assur, and built Ninive, and the
streets of the city, and Chale.

10:12. Resen also between Ninive and Chale: this is the great city.

10:13. And Mesraim begot Ludim, and Anamim and Laabim, Nephthuim.

10:14. And Phetrusim, and Chasluim; of whom came forth the Philistines,
and the Capthorim.

10:15. And Chanaan begot Sidon his firstborn, the Hethite,

10:16. And the Jebusite, and the Amorrhite, and the Gergesite.

10:17. The Hevite and Aracite: the Sinite,

10:18. And the Aradian, the Samarite, and the Hamathite: and afterwards
the families of the Chanaanites were spread abroad.

10:19. And the limits of Chanaan were from Sidon as one comes to Gerara
even to Gaza, until thou enter Sodom and Gomorrha, and Adama, and
Seboim even to Lesa.

10:20. These are the children of Cham in their kindreds and tongues,
and generations, and lands, and nations.

10:21. Of Sem also the father of all the children of Heber, the elder
brother of Japheth, sons were born.

10:22. The sons of Sem: Elam and Assur, and Arphaxad, and Lud, and
Aram.

10:23. The sons of Aram: Us, and Hull, and Gether; and Mes.

10:24. But Arphaxad begot Sale, of whom was born Heber.

10:25. And to Heber were born two sons: the name of the one was Phaleg,
because in his days was the earth divided: and his brother’s name
Jectan.

10:26. Which Jectan begot Elmodad, and Saleph, and Asarmoth, Jare,

10:27. And Aduram, and Uzal, and Decla,

10:28. And Ebal, and Abimael, Saba,

10:29. And Ophir, and Hevila, and Jobab. All these were the sons of
Jectan.

10:30. And their dwelling was from Messa as we go on as far as Sephar,
a mountain in the east.

10:31. These are the children of Sem according to their kindreds and
tongues, and countries in their nations.

10:32. These are the families of Noe, according to their people and
nations. By these were the nations divided on the earth after the
flood.


Genesis Chapter 11

The tower of Babel. The confusion of tongues. The genealogy of Sem down
to Abram.

11:1. And the earth was of one tongue, and of the same speech.

11:2. And when they removed from the east, they found a plain in the
land of Sennaar, and dwelt in it.

11:3. And each one said to his neighbour: Come let us make brick, and
bake them with fire. And they had brick instead of stones, and slime
instead of mortar:

11:4. And they said: Come, let us make a city and a tower, the top
whereof may reach to heaven; and let us make our name famous before we
be scattered abroad into all lands.

11:5. And the Lord came down to see the city and the tower, which the
children of Adam were building.

11:6. And he said: Behold, it is one people, and all have one tongue:
and they have begun to do this, neither will they leave off from their
designs, till they accomplish them in deed.

11:7. Come ye, therefore, let us go down, and there confound their
tongue, that they may not understand one another’s speech.

11:8. And so the Lord scattered them from that place into all lands,
and they ceased to build the city.

11:9. And therefore the name thereof was called Babel, because there
the language of the whole earth was confounded: and from thence the
Lord scattered them abroad upon the face of all countries.

Babel.... That is, confusion.

11:10. These are the generations of Sem: Sem was a hundred years old
when he begot Arphaxad, two years after the flood.

11:11. And Sem lived after he begot Arphaxad, five hundred years, and
begot sons and daughters.

11:12. And Arphaxad lived thirty-five years, and begot Sale.

11:13. And Arphaxad lived after he begot Sale, three hundred and three
years, and begot sons and daughters.

11:14. Sale also lived thirty years, and begot Heber.

11:15. And Sale lived after he begot Heber, four hundred and three
years: and begot sons and daughters.

11:16. And Heber lived thirty-four years, and begot Phaleg.

11:17. And Heber lived after he begot Phaleg, four hundred and thirty
years: and begot sons and daughters.

11:18. Phaleg also lived thirty years, and begot Reu.

11:19. And Phaleg lived after he begot Reu, two hundred and nine years,
and begot sons and daughters.

11:20. And Reu lived thirty-two years, and begot Sarug.

11:21. And Reu lived after he begot Sarug, two hundred and seven years,
and begot sons and daughters.

11:22. And Sarug lived thirty years, and begot Nachor.

11:23. And Sarug lived after he begot Nachor, two hundred years, and
begot sons and daughters.

11:24. And Nachor lived nine and twenty years, and begot Thare.

11:25. And Nachor lived after he begot Thare, a hundred and nineteen
years, and begot sons and daughters.

11:26. And Thare lived seventy years, and begot Abram, and Nachor, and
Aran.

11:27. And these are the generations of Thare: Thare begot Abram,
Nachor, and Aran. And Aran begot Lot.

11:28. And Aran died before Thare his father, in the land of his
nativity in Ur of the Chaldees.

11:29. And Abram and Nachor married wives: the name of Abram’s wife was
Sarai: and the name of Nachor’s wife, Melcha, the daughter of Aran,
father of Melcha and father of Jescha.

11:30. And Sarai was barren, and had no children.

11:31. And Thare took Abram his son, and Lot the son of Aran, his son’s
son, and Sarai his daughter in law, the wife of Abram his son, and
brought them out of Ur of the Chaldees, to go into the land of Chanaan:
and they came as far as Haran, and dwelt there.

11:32. And the days of Thare were two hundred and five years, and he
died in Haran.


Genesis Chapter 12

The call of Abram, and the promise made to him. He sojourneth in
Chanaan, and then by occasion of a famine, goeth down to Egypt.

12:1. And the Lord said to Abram: Go forth out of thy country, and from
thy kindred, and out of thy father’s house, and come into the land
which I shall shew thee.

12:2. And I will make of thee a great nation, and I will bless thee,
and magnify thy name, and thou shalt be blessed.

12:3. I will bless them that bless thee, and curse them that curse
thee, and IN THEE shall all the kindreds of the earth be blessed.

12:4. So Abram went out as the Lord had commanded him, and Lot went
with him: Abram was seventy-five years old when he went forth from
Haran.

12:5. And he took Sarai his wife, and Lot his brother’s son, and all
the substance which they had gathered, and the souls which they had
gotten in Haran: and they went out to go into the land of Chanaan. And
when they were come into it,

12:6. Abram passed through the country unto the place of Sichem, as far
as the noble vale: now the Chanaanite was at that time in the land.

12:7. And the Lord appeared to Abram, and said to him: To thy seed will
I give this land. And he built there an altar to the Lord, who had
appeared to him.

12:8. And passing on from thence to a mountain, that was on the east
side of Bethel, he there pitched his tent, having Bethel on the west,
and Hai on the east: he built there also an altar to the Lord, and
called upon his name.

12:9. And Abram went forward, going and proceeding on to the south.

12:10. And there came a famine in the country: and Abram went down into
Egypt, to sojourn there: for the famine was very grievous in the land.

12:11. And when he was near to enter into Egypt, he said to Sarai his
wife: I know that thou art a beautiful woman:

12:12. And that when the Egyptians shall see thee, they will say: She
is his wife: and they will kill me, and keep thee.

12:13. Say, therefore, I pray thee, that thou art my sister: that I may
be well used for thee, and that my soul may live for thy sake.

My sister.... This was no lie; because she was his niece, being
daughter to his brother Aran, and therefore, in the style of the
Hebrews, she might truly be called his sister, as Lot is called Abram’s
brother, Gen. 14.14. See Gen. 20.12.

12:14. And when Abram was come into Egypt, the Egyptians saw the woman
that she was very beautiful.

12:15. And the princes told Pharao, and praised her before him: and the
woman was taken into the house of Pharao.

12:16. And they used Abram well for her sake. And he had sheep and oxen
and he asses, and men servants, and maid servants, and she asses, and
camels.

12:17. But the Lord scourged Pharao and his house with most grievous
stripes for Sarai, Abram’s wife.

12:18. And Pharao called Abram, and said to him: What is this that thou
hast done to me? Why didst thou not tell me that she was thy wife?

12:19. For what cause didst thou say, she was thy sister, that I might
take her to my wife? Now therefore there is thy wife, take her, and go
thy way.

12:20. And Pharao gave his men orders concerning Abram: and they led
him away and his wife, and all that he had.


Genesis Chapter 13

Abram and Lot part from each other. God’s promise to Abram.

13:1. And Abram went up out of Egypt, he and his wife, and all that he
had, and Lot with him into the south.

13:2. And he was very rich in possession of gold and silver.

13:3. And he returned by the way, that he came, from the south to
Bethel, to the place where before he had pitched his tent between
Bethel and Hai,

13:4. In the place of the altar which he had made before, and there he
called upon the name of the Lord.

13:5. But Lot also, who was with Abram, had flocks of sheep, and herds
of beasts, and tents.

13:6. Neither was the land able to bear them, that they might dwell
together: for their substance was great, and they could not dwell
together.

13:7. Whereupon also there arose a strife between the herdsmen of Abram
and of Lot. And at that time the Chanaanite and the Pherezite dwelled
in that country.

13:8. Abram therefore said to Lot: Let there be no quarrel, I beseech
thee, between me and thee, and between my herdsmen and thy herdsmen:
for we are brethren.

13:9. Behold the whole land is before thee: depart from me, I pray
thee: if thou wilt go to the left hand, I will take the right: if thou
choose the right hand, I will pass to the left.

13:10. And Lot lifting up his eyes, saw all the country about the
Jordan, which was watered throughout, before the Lord destroyed Sodom
and Gomorrha, as the paradise of the Lord, and like Egypt as one comes
to Segor.

13:11. And Lot chose to himself the country about the Jordan, and he
departed from the east: and they were separated one brother from the
other.

13:12. Abram dwelt in the land of Chanaan: and Lot abode in the towns,
that were about the Jordan, and dwelt in Sodom.

13:13. And the men of Sodom were very wicked, and sinners before the
face of the Lord beyond measure.

13:14. And the Lord said to Abram, after Lot was separated from him:
Lift up thy eyes, and look from the place wherein thou now art, to the
north and to the south, to the east and to the west.

13:15. All the land which thou seest, I will give to thee, and to thy
seed for ever.

13:16. And I will make thy seed as the dust of the earth: if any man be
able to number the dust of the earth, he shall be able to number thy
seed also.

13:17. Arise and walk through the land in the length, and the breadth
thereof: for I will give it to thee.

13:18. So Abram removing his tent, came, and dwelt by the vale of
Mambre, which is in Hebron: and he built there an altar to the Lord.


Genesis Chapter 14

The expedition of the four kings; the victory of Abram; he is blessed
by Melchisedech.

14:1. And it came to pass at that time, that Amraphel, king of Sennaar,
and Arioch, king of Pontus, and Chodorlahomor, king of the Elamites,
and Thadal, king of nations,

14:2. Made war against Bara, king of Sodom, and against Bersa, king of
Gomorrha, and against Sennaab, king of Adama, and against Semeber, king
of Seboim, and against the king of Bala, which is Segor.

14:3. All these came together into the woodland vale, which now is the
salt sea.

14:4. For they had served Chodorlahomor twelve years, and in the
thirteenth year they revolted from him.

14:5. And in the fourteenth year came Chodorlahomor, and the kings that
were with him: and they smote the Raphaim in Astarothcarnaim, and the
Zuzim with them, and the Emim in Save of Cariathaim.

14:6. And the Chorreans in the mountains of Seir, even to the plains of
Pharan, which is in the wilderness.

14:7. And they returned, and came to the fountain of Misphat, the same
is Cades: and they smote all the country of the Amalecites, and the
Amorrhean that dwelt in Asasonthamar.

14:8. And the king of Sodom, and the king of Gomorrha, and the king of
Adama, and the king of Seboim, and the king of Bala, which is Segor,
went out: and they set themselves against them in battle array, in the
woodland vale:

14:9. To wit, against Chodorlahomor king of the Elamites, and Thadal
king of nations, and Amraphel king of Sennaar, and Arioch king of
Pontus: four kings against five.

14:10. Now the woodland vale had many pits of slime. And the king of
Sodom, and the king of Gomorrha turned their backs, and were overthrown
there: and they that remained, fled to the mountain.

Of slime. Bituminis.... This was a kind of pitch, which served for
mortar in the building of Babel, Gen. 11.3, and was used by Noe in
pitching the ark.

14:11. And they took all the substance of the Sodomites, and
Gomorrhites, and all their victuals, and went their way:

14:12. And Lot also, the son of Abram’s brother, who dwelt in Sodom,
and his substance.

14:13. And behold one, that had escaped, told Abram the Hebrew, who
dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and
the brother of Aner: for these had made a league with Abram.

14:14. Which when Abram had heard, to wit, that his brother Lot was
taken, he numbered of the servants born in his house, three hundred and
eighteen, well appointed: and pursued them to Dan.

14:15. And dividing his company, he rushed upon them in the night, and
defeated them: and pursued them as far as Hoba, which is on the left
hand of Damascus.

14:16. And he brought back all the substance, and Lot his brother, with
his substance, the women also, and the people.

14:17. And the king of Sodom went out to meet him, after he returned
from the slaughter of Chodorlahomor, and of the kings that were with
him in the vale of Save, which is the king’s vale.

14:18. But Melchisedech, the king of Salem, bringing forth bread and
wine, for he was the priest of the most high God,

14:19. Blessed him, and said: Blessed be Abram by the most high God,
who created heaven and earth.

14:20. And blessed be the most high God, by whose protection, the
enemies are in thy hands. And he gave him the tithes of all.

14:21. And the king of Sodom said to Abram: Give me the persons, and
the rest take to thyself.

14:22. And he answered him: I lift up my hand to the Lord God the most
high, the possessor of heaven and earth,

14:23. That from the very woof thread unto the shoe latchet, I will not
take of any things that are thine, lest thou say: I have enriched
Abram.

14:24. Except such things as the young men have eaten, and the shares
of the men that came with me, Aner, Escol, and Mambre: these shall take
their shares.


Genesis Chapter 15

God promiseth seed to Abram. His faith, sacrifice and vision.

15:1. Now when these things were done, the word of the Lord came to
Abram by a vision, saying: Fear not, Abram, I am thy protector, and thy
reward exceeding great.

15:2. And Abram said: Lord God, what wilt thou give me? I shall go
without children: and the son of the steward of my house is this
Damascus Eliezer.

15:3. And Abram added: But to me thou hast not given seed: and lo my
servant born in my house, shall be my heir.

15:4. And immediately the word of the Lord came to him, saying: He
shall not be thy heir: but he that shall come out of thy bowels, him
shalt thou have for thy heir.

15:5. And he brought him forth abroad, and said to him: Look up to
heaven and number the stars if thou canst. And he said to him: So shall
thy seed be.

15:6. Abram believed God, and it was reputed to him unto justice.

15:7. And he said to him: I am the Lord who brought thee out from Ur of
the Chaldees, to give thee this land, and that thou mightest possess
it.

15:8. But he said: Lord God, whereby may I know that I shall possess
it?

15:9. And the Lord answered, and said: Take me a cow of three years
old, and a she-goat of three years, and a ram of three years, a turtle
also, and a pigeon.

15:10. And he took all these, and divided them in the midst, and laid
the two pieces of each one against the other: but the birds he divided
not.

15:11. And the fowls came down upon the carcasses, and Abram drove them
away.

15:12. And when the sun was setting, a deep sleep fell upon Abram, and
a great and darksome horror seized upon him.

15:13. And it was said unto him: Know thou beforehand that thy seed
shall be a stranger in a land not their own, and they shall bring them
under bondage, and afflict them four hundred years.

15:14. But I will judge the nation which they shall serve, and after
this they shall come out with great substance.

15:15. And thou shalt go to thy fathers in peace, and be buried in a
good old age.

15:16. But in the fourth generation they shall return hither: for as
yet the iniquities of the Amorrhites are not at the full until this
present time.

15:17. And when the sun was set, there arose a dark mist, and there
appeared a smoking furnace, and a lamp of fire passing between those
divisions.

15:18. That day God made a covenant with Abram, saying: To thy seed
will I give this land, from the river to Egypt even to the great river
Euphrates.

15:19. The Cineans, and Cenezites, the Cedmonites,

15:20. And the Hethites, and the Pherezites, the Raphaim also,

15:21. And the Amorrhites, and the Chanaanites, and the Gergesites, and
the Jebusites.


Genesis Chapter 16

Abram marrieth Agar, who bringeth forth Ismael.

16:1. Now Sarai, the wife of Abram, had brought forth no children: but
having a handmaid, an Egyptian, named Agar,

16:2. She said to her husband: Behold, the Lord hath restrained me from
bearing: go in unto my handmaid, it may be I may have children of her
at least. And when he agreed to her request,

16:3. She took Agar the Egyptian her handmaid, ten years after they
first dwelt in the land of Chanaan, and gave her to her husband to
wife.

To wife.... Plurality of wives, though contrary to the primitive
institution of marriage, Gen. 2.24, was by divine dispensation allowed
to the patriarchs: which allowance seems to have continued during the
time of the law of Moses. But Christ our Lord reduced marriage to its
primitive institution. Matt. 19.

16:4. And he went in to her. But she perceiving that she was with
child, despised her mistress.

16:5. And Sarai said to Abram: Thou dost unjustly with me: I gave my
handmaid into thy bosom, and she perceiving herself to be with child,
despiseth me. The Lord judge between me and thee.

16:6. And Abram made answer, and said to her: Behold thy handmaid is in
thy own hand, use her as it pleaseth thee. And when Sarai afflicted
her, she ran away.

16:7. And the angel of the Lord having found her, by a fountain of
water in the wilderness, which is in the way to Sur in the desert,

16:8. He said to her: Agar, handmaid of Sarai, whence comest thou? and
whither goest thou? And she answered: I flee from the face of Sarai, my
mistress.

16:9. And the angel of the Lord said to her: Return to thy mistress,
and humble thyself under her hand.

16:10. And again he said: I will multiply thy seed exceedingly, and it
shall not be numbered for multitude.

16:11. And again: Behold, said he, thou art with child, and thou shalt
bring forth a son: and thou shalt call his name Ismael, because the
Lord hath heard thy affliction.

16:12. He shall be a wild man: his hand will be against all men, and
all men’s hands against him: and he shall pitch his tents over against
all his brethren.

16:13. And she called the name of the Lord that spoke unto her: Thou
the God who hast seen me. For she said: Verily, here have I seen the
hinder parts of him that seeth me.

16:14. Therefore she called that well, the well of him that liveth and
seeth me. The same is between Cades and Barad.

16:15. And Agar brought forth a son to Abram: who called his name
Ismael.

16:16. Abram was four score and six years old when Agar brought him
forth Ismael.


Genesis Chapter 17

The Covenant of circumcision.

17:1. And after he began to be ninety and nine years old, the Lord
appeared to him: and said unto him: I am the Almighty God: walk before
me, and be perfect.

17:2. And I will make my covenant between me and thee: and I will
multiply thee exceedingly.

17:3. Abram fell flat on his face.

17:4. And God said to him: I am, and my covenant is with thee, and thou
shalt be a father of many nations.

17:5. Neither shall thy name be called any more Abram: but thou shalt
be called Abraham: because I have made thee a father of many nations.

Abram.... in the Hebrew, signifies a high father: but Abraham, the
father of the multitude; Sarai signifies my Lady, but Sara absolutely
Lady.

17:6. And I will make thee increase exceedingly, and I will make
nations of thee, and kings shall come out of thee.

17:7. And I will establish my covenant between me and thee, and between
thy seed after thee in their generations, by a perpetual covenant: to
be a God to thee, and to thy seed after thee.

17:8. And I will give to thee, and to thy seed, the land of thy
sojournment, all the land of Chanaan, for a perpetual possession, and I
will be their God.

17:9. Again God said to Abraham: And thou therefore shalt keep my
covenant, and thy seed after thee in their generations.

17:10. This is my covenant which you shall observe between me and you,
and thy seed after thee: All the male-kind of you shall be circumcised.

17:11. And you shall circumcise the flesh of your foreskin, that it may
be for a sign of the covenant between me and you.

17:12. An infant of eight days old shall be circumcised among you,
every manchild in your generations: he that is born in the house, as
well as the bought servant, shall be circumcised, and whosoever is not
of your stock:

17:13. And my covenant shall be in your flesh for a perpetual covenant.

17:14. The male whose flesh of his foreskin shall not be circumcised,
that soul shall be destroyed out of his people: because he hath broken
my covenant.

17:15. God said also to Abraham: Sarai thy wife thou shalt not call
Sarai, but Sara.

17:16. And I will bless her, and of her I will give thee a son, whom I
will bless, and he shall become nations, and kings of people shall
spring from him.

17:17. Abraham fell upon his face, and laughed, saying in his heart:
Shall a son, thinkest thou, be born to him that is a hundred years old?
and shall Sara that is ninety years old bring forth?

17:18. And he said to God: O that Ismael may live before thee.

17:19. And God said to Abraham: Sara thy wife shall bear thee a son,
and thou shalt call his name Isaac, and I will establish my covenant
with him for a perpetual covenant, and with his seed after him.

17:20. And as for Ismael I have also heard thee. Behold, I will bless
him, and increase, and multiply him exceedingly: he shall beget twelve
chiefs, and I will make him a great nation.

17:21. But my covenant I will establish with Isaac, whom Sara shall
bring forth to thee at this time in the next year.

17:22. And when he had left off speaking with him, God went up from
Abraham.

17:23. And Abraham took Ismael his son, and all that were born in his
house: and all whom he had bought, every male among the men of his
house: and he circumcised the flesh of their foreskin forthwith the
very same day, as God had commanded him.

17:24. Abraham was ninety and nine years old, when he circumcised the
flesh of his foreskin.

17:25. And Ismael his son was full thirteen years old at the time of
his circumcision.

17:26. The self-same day was Abraham circumcised and Ismael his son.

17:27. And all the men of his house, as well they that were born in his
house, as the bought servants and strangers, were circumcised with him.


Genesis Chapter 18

Angels are entertained by Abraham. They foretell the birth of Isaac.
Abraham’s prayer for the men of Sodom.

18:1. And the Lord appeared to him in the vale of Mambre as he was
sitting at the door of his tent, in the very heat of the day.

18:2. And when he had lifted up his eyes, there appeared to him three
men standing near to him: and as soon as he saw them, he ran to meet
them from the door of his tent, and adored down to the ground.

18:3. And he said: Lord, if I have found favour in thy sight, pass not
away from thy servant.

18:4. But I will fetch a little water, and wash ye your feet, and rest
ye under the tree.

18:5. And I will set a morsel of bread, and strengthen ye your heart,
afterwards you shall pass on: for therefore are you come aside to your
servant. And they said: Do as thou hast spoken.

18:6. Abraham made haste into the tent to Sara, and said to her: Make
haste, temper together three measures of flour, and make cakes upon the
hearth.

18:7. And he himself ran to the herd, and took from thence a calf, very
tender and very good, and gave it to a young man, who made haste and
boiled it.

18:8. He took also butter and milk, and the calf which he had boiled,
and set before them: but he stood by them under the tree.

18:9. And when they had eaten, they said to him: Where is Sara thy
wife? He answered: Lo she is in the tent.

18:10. And he said to him: I will return and come to thee at this time,
life accompanying, and Sara, thy wife, shall have a son. Which when
Sara heard, she laughed behind the door of the tent.

18:11. Now they were both old, and far advanced in years, and it had
ceased to be with Sara after the manner of women.

18:12. And she laughed secretly, saying: After I am grown old, and my
lord is an old man, shall I give myself to pleasure?

18:13. And the Lord said to Abraham: Why did Sara laugh, saying: Shall
I, who am an old woman, bear a child indeed?

18:14. Is there any thing hard to God? According to appointment I will
return to thee at this same time, life accompanying, and Sara shall
have a son.

18:15. Sara denied, saying: I did not laugh: for she was afraid. But
the Lord said: Nay; but thou didst laugh.

18:16. And when the men rose up from thence, they turned their eyes
towards Sodom: and Abraham walked with them, bringing them on the way.

18:17. And the Lord said: Can I hide from Abraham what I am about to
do:

18:18. Seeing he shall become a great and mighty nation, and in him all
the nations of the earth shall be blessed?

18:19. For I know that he will command his children, and his household
after him, to keep the way of the Lord, and do judgment and justice:
that for Abraham’s sake, the Lord may bring to effect all the things he
hath spoken unto him.

18:20. And the Lord said: The cry of Sodom and Gomorrha is multiplied,
and their sin is become exceedingly grievous.

18:21. I will go down and see whether they have done according to the
cry that is come to me; or whether it be not so, that I may know.

I will go down, etc.... The Lord here accommodates his discourse to the
way of speaking and acting amongst men; for he knoweth all things, and
needeth not to go anywhere for information. Note here, that two of the
three angels went away immediately for Sodom; whilst the third, who
represented the Lord, remained with Abraham.

18:22. And they turned themselves from thence, and went their way to
Sodom: but Abraham as yet stood before the Lord.

18:23. And drawing nigh, he said: Wilt thou destroy the just with the
wicked?

18:24. If there be fifty just men in the city, shall they perish
withal? and wilt thou not spare that place for the sake of the fifty
just, if they be therein?

18:25. Far be it from thee to do this thing, and to slay the just with
the wicked, and for the just to be in like case as the wicked; this is
not beseeming thee: thou who judgest all the earth, wilt not make this
judgment.

18:26. And the Lord said to him: If I find in Sodom fifty just within
the city, I will spare the whole place for their sake.

18:27. And Abraham answered, and said: Seeing I have once begun, I will
speak to my Lord, whereas I am dust and ashes.

18:28. What if there be five less than fifty just persons? wilt thou
for five and forty destroy the whole city: And he said: I will not
destroy it, if I find five and forty.

18:29. And again he said to him: But if forty be found there, what wilt
thou do? He said: I will not destroy it for the sake of forty.

18:30. Lord, saith he, be not angry, I beseech thee, if I speak: What
if thirty shall be found there? He answered: I will not do it, if I
find thirty there.

18:31. Seeing, saith he, I have once begun, I will speak to my Lord:
What if twenty be found there? He said: I will not destroy it for the
sake of twenty.

18:32. I beseech thee, saith he, be not angry, Lord, if I speak yet
once more: What if ten shall be found there? And he said: I will not
destroy it for the sake of ten.

18:33. And the Lord departed, after he had left speaking to Abraham:
and Abraham returned to his place.


Genesis Chapter 19

Lot, entertaining Angels in his house, is delivered from Sodom, which
is destroyed: his wife for looking back is turned into a statue of
salt.

19:1. And the two angels came to Sodom in the evening, and Lot was
sitting in the gate of the city. And seeing them, he rose up and went
to meet them: and worshipped prostrate to the ground.

19:2. And said: I beseech you, my lords, turn in to the house of your
servant, and lodge there: wash your feet, and in the morning you shall
go on your way. And they said: No, but we will abide in the street.

19:3. He pressed them very much to turn in unto him: and when they were
come into his house, he made them a feast, and baked unleavened bread,
and they ate:

19:4. But before they went to bed, the men of the city beset the house,
both young and old, all the people together.

19:5. And they called Lot, and said to him: Where are the men that came
in to thee at night? bring them out hither, that we may know them:

19:6. Lot went out to them, and shut the door after him, and said:

19:7. Do not so, I beseech you, my brethren, do not commit this evil.

19:8. I have two daughters who, as yet, have not known man; I will
bring them out to you, and abuse you them as it shall please you, so
that you do no evil to these men, because they are come in under the
shadow of my roof.

19:9. But they said: Get thee back thither. And again: Thou camest in,
said they, as a stranger, was it to be a judge? therefore we will
afflict thee more than them. And they pressed very violently upon Lot:
and they were even at the point of breaking open the doors.

19:10. And behold the men put out their hand, and drew in Lot unto
them, and shut the door.

19:11. And them, that were without, they struck with blindness from the
least to the greatest, so that they could not find the door.

19:12. And they said to Lot: Hast thou here any of thine? son in law,
or sons, or daughters, all that are thine bring them out of this city:

19:13. For we will destroy this place, because their cry is grown loud
before the Lord, who hath sent us to destroy them.

19:14. So Lot went out, and spoke to his sons in law that were to have
his daughters, and said: Arise: get you out of this place, because the
Lord will destroy this city. And he seemed to them to speak as it were
in jest.

19:15. And when it was morning, the angels pressed him, saying: Arise,
take thy wife, and the two daughters that thou hast: lest thou also
perish in the wickedness of the city.

19:16. And as he lingered, they took his hand, and the hand of his
wife, and of his two daughters, because the Lord spared him.

19:17. And they brought him forth, and set him without the city: and
there they spoke to him, saying: Save thy life: look not back, neither
stay thou in all the country about: but save thy self in the mountain,
lest thou be also consumed.

19:18. And Lot said to them: I beseech thee, my Lord,

19:19. Because thy servant hath found grace before thee, and thou hast
magnified thy mercy, which thou hast shewn to me, in saving my life,
and I cannot escape to the mountain, lest some evil seize me, and I
die.

19:20. There is this city here at hand, to which I may flee, it is a
little one, and I shall be saved in it: is it not a little one, and my
soul shall live?

19:21. And he said to him: Behold also in this, I have heard thy
prayers, not to destroy the city for which thou hast spoken.

19:22. Make haste, and be saved there: because I cannot do any thing
till thou go in thither. Therefore the name of that city was called
Segor.

Segor.... That is, a little one.

19:23. The sun was risen upon the earth, and Lot entered into Segor.

19:24. And the Lord rained upon Sodom and Gomorrha brimstone and fire
from the Lord out of heaven.

19:25. And he destroyed these cities, and all the country about, all
the inhabitants of the cities, and all things that spring from the
earth.

19:26. And his wife looking behind her, was turned into a statue of
salt.

And his wife.... As a standing memorial to the servants of God to
proceed in virtue, and not to look back to vice or its allurements.

19:27. And Abraham got up early in the morning, and in the place where
he had stood before with the Lord:

19:28. He looked towards Sodom and Gomorrha, and the whole land of that
country: and he saw the ashes rise up from the earth as the smoke of a
furnace.

19:29. Now when God destroyed the cities of that country, remembering
Abraham, he delivered Lot out of the destruction of the cities wherein
he had dwelt.

19:30. And Lot went up out of Segor, and abode in the mountain, and his
two daughters with him (for he was afraid to stay in Segor) and he
dwelt in a cave, he and his two daughters with him.

19:31. And the elder said to the younger: Our father is old, and there
is no man left on the earth, to come in unto us after the manner of the
whole earth.

19:32. Come, let us make him drunk with wine, and let us lie with him,
that we may preserve seed of our father.

19:33. And they made their father drink wine that night: and the elder
went in, and lay with her father: but he perceived not, neither when
his daughter lay down, nor when she rose up.

19:34. And the next day the elder said to the younger: Behold I lay
last night with my father, let us make him drink wine also to night,
and thou shalt lie with him, that we may save seed of our father.

19:35. They made their father drink wine that night also, and the
younger daughter went in, and lay with him: and neither then did he
perceive when she lay down, nor when she rose up.

19:36. So the two daughters of Lot were with child by their father.

19:37. And the elder bore a son, and she called his name Moab: he is
the father of the Moabites unto this day.

19:38. The younger also bore a son, and she called his name Ammon; that
is, the son of my people: he is the father of the Ammonites unto this
day.


Genesis Chapter 20

Abraham sojourned in Gerara: Sara is taken into king Abimelech’s house,
but by God’s commandment is restored untouched.

20:1. Abraham removed from thence to the south country, and dwelt
between Cades and Sur, and sojourned in Gerara.

20:2. And he said of Sara his wife: She is my sister. So Abimelech the
king of Gerara sent, and took her.

20:3. And God came to Abimelech in a dream by night, and he said to
him: Lo thou shalt die for the woman that thou hast taken: for she hath
a husband.

20:4. Now Abimelech had not touched her, and he said: Lord, wilt thou
slay a nation that is ignorant and just?

20:5. Did not he say to me: She is my sister: and she say, He is my
brother? in the simplicity of my heart, and cleanness of my hands have
I done this.

20:6. And God said to him: And I know that thou didst it with a sincere
heart: and therefore I withheld thee from sinning against me, and I
suffered thee not to touch her.

20:7. Now therefore restore the man his wife, for he is a prophet: and
he shall pray for thee, and thou shalt live: but if thou wilt not
restore her, know that thou shalt surely die, thou and all that are
thine.

20:8. And Abimelech forthwith rising up in the night, called all his
servants: and spoke all these words in their hearing, and all the men
were exceedingly afraid.

20:9. And Abimelech called also for Abraham, and said to him: What hast
thou done to us? what have we offended thee in, that thou hast brought
upon me and upon my kingdom a great sin? thou hast done to us what thou
oughtest not to do.

20:10. And again he expostulated with him, and said: What sawest thou,
that thou hast done this?

20:11. Abraham answered: I thought with myself, saying: Perhaps there
is not the fear of God in this place: and they will kill me for the
sake of my wife:

20:12. Howbeit, otherwise also she is truly my sister, the daughter of
my father, and not the daughter of my mother, and I took her to wife.

20:13. And after God brought me out of my father’s house, I said to
her: Thou shalt do me this kindness: In every place, to which we shall
come, thou shalt say that I am thy brother.

20:14. And Abimelech took sheep and oxen, and servants and handmaids,
and gave to Abraham: and restored to him Sara his wife,

20:15. And said: The land is before you, dwell wheresoever it shall
please thee.

20:16. And to Sara he said: Behold I have given thy brother a thousand
pieces of silver, this shall serve thee for a covering of thy eyes to
all that are with thee, and whithersoever thou shalt go: and remember
thou wast taken.

20:17. And when Abraham prayed, God healed Abimelech and his wife, and
his handmaids, and they bore children:

20:18. For the Lord had closed up every womb of the house of Abimelech,
on account of Sara, Abraham’s wife.


Genesis Chapter 21

Isaac is born. Agar and Ismael are cast forth.

21:1. And the Lord visited Sara, as he had promised: and fulfilled what
he had spoken.

21:2. And she conceived and bore a son in her old age, at the time that
God had foretold her.

21:3. And Abraham called the name of his son, whom Sara bore him,
Isaac.

Isaac.... This word signifies laughter.

21:4. And he circumcised him the eighth day, as God had commanded him,

21:5. When he was a hundred years old: for at this age of his father,
was Isaac born.

21:6. And Sara said: God hath made a laughter for me: whosoever shall
hear of it will laugh with me.

21:7. And again she said: Who would believe that Abraham should hear
that Sara gave suck to a son, whom she bore to him in his old age?

21:8. And the child grew, and was weaned: and Abraham made a great
feast on the day of his weaning.

21:9. And when Sara had seen the son of Agar, the Egyptian, playing
with Isaac, her son, she said to Abraham:

21:10. Cast out this bondwoman and her son; for the son of the
bondwoman shall not be heir with my son Isaac.

21:11. Abraham took this grievously for his son.

21:12. And God said to him: Let it not seem grievous to thee for the
boy, and for thy bondwoman: in all that Sara hath said to thee, hearken
to her voice: for in Isaac shall thy seed be called.

21:13. But I will make the son also of the bondwoman a great nation,
because he is thy seed.

21:14. So Abraham rose up in the morning, and taking bread and a bottle
of water, put it upon her shoulder, and delivered the boy, and sent her
away. And she departed, and wandered in the wilderness of Bersabee.

21:15. And when the water in the bottle was spent, she cast the boy
under one of the trees that were there.

21:16. And she went her way, and sat over against him a great way off,
as far as a bow can carry, for she said: I will not see the boy die:
and sitting over against, she lifted up her voice and wept.

21:17. And God heard the voice of the boy: and an angel of God called
to Agar from heaven, saying: What art thou doing, Agar? fear not; for
God hath heard the voice of the boy, from the place wherein he is.

21:18. Arise, take up the boy, and hold him by the hand, for I will
make him a great nation.

21:19. And God opened her eyes: and she saw a well of water, and went
and filled the bottle, and gave the boy to drink.

21:20. And God was with him: and he grew, and dwelt in the wilderness,
and became a young man, an archer.

21:21. And he dwelt in the wilderness of Pharan, and his mother took a
wife for him out of the land of Egypt.

21:22. At the same time Abimelech, and Phicol the general of his army,
said to Abraham: God is with thee in all that thou dost.

21:23. Swear therefore by God, that thou wilt not hurt me, nor my
posterity, nor my stock: but according to the kindness that I have done
to thee, thou shalt do to me, and to the land wherein thou hast lived a
stranger.

21:24. And Abraham said: I will swear.

21:25. And he reproved Abimelech for a well of water, which his
servants had taken away by force.

21:26. And Abimelech answered: I knew not who did this thing: and thou
didst not tell me, and I heard not of it till today.

21:27. Then Abraham took sheep and oxen, and gave them to Abimelech:
and both of them made a league.

21:28. And Abraham set apart seven ewelambs of the flock.

21:29. And Abimelech said to him: What mean these seven ewelambs which
thou hast set apart?

21:30. But he said: Thou shalt take seven ewelambs at my hand: that
they may be a testimony for me, that I dug this well.

21:31. Therefore that place was called Bersabee; because there both of
them did swear.

Bersabee.... That is, the well of oath.

21:32. And they made a league for the well of oath.

21:33. And Abimelech and Phicol, the general of his army, arose and
returned to the land of the Palestines. But Abraham planted a grove in
Bersabee, and there called upon the name of the Lord God eternal.

21:34. And he was a sojourner in the land of the Palestines many days.


Genesis Chapter 22

The faith and obedience of Abraham is proved in his readiness to
sacrifice his son Isaac. He is stayed from the act by an angel. Former
promises are renewed to him. His brother Nachor’s issue.

22:1. After these things, God tempted Abraham, and said to him:
Abraham, Abraham. And he answered: Here I am.

God tempted, etc.... God tempteth no man to evil, James 1.13; but by
trial and experiment maketh known to the world, and to ourselves, what
we are, as here by this trial the singular faith and obedience of
Abraham was made manifest.

22:2. He said to him: Take thy only begotten son Isaac, whom thou
lovest, and go into the land of vision; and there thou shalt offer him
for an holocaust upon one of the mountains which I will shew thee.

22:3. So Abraham rising up in the night, saddled his ass, and took with
him two young men, and Isaac his son: and when he had cut wood for the
holocaust, he went his way to the place which God had commanded him.

22:4. And on the third day, lifting up his eyes, he saw the place afar
off.

22:5. And he said to his young men: Stay you here with the ass; I and
the boy will go with speed as far as yonder, and after we have
worshipped, will return to you.

22:6. And he took the wood for the holocaust, and laid it upon Isaac
his son; and he himself carried in his hands fire and a sword. And as
they two went on together,

22:7. Isaac said to his father: My father. And he answered: What wilt
thou, son? Behold, saith he, fire and wood: where is the victim for the
holocaust?

22:8. And Abraham said: God will provide himself a victim for an
holocaust, my son. So they went on together.

22:9. And they came to the place which God had shewn him, where he
built an altar, and laid the wood in order upon it; and when he had
bound Isaac his son, he laid him on the altar upon the pile of wood.

22:10. And he put forth his hand, and took the sword, to sacrifice his
son.

22:11. And behold, an angel of the Lord from heaven called to him,
saying: Abraham, Abraham. And he answered: Here I am.

22:12. And he said to him: Lay not thy hand upon the boy, neither do
thou any thing to him: now I know that thou fearest God, and hast not
spared thy only begotten son for my sake.

22:13. Abraham lifted up his eyes, and saw behind his back a ram,
amongst the briers, sticking fast by the horns, which he took and
offered for a holocaust instead of his son.

22:14. And he called the name of that place, The Lord seeth. Whereupon,
even to this day, it is said: In the mountain the Lord will see.

22:15. And the angel of the Lord called to Abraham a second time from
heaven, saying:

22:16. By my own self have I sworn, saith the Lord: because thou hast
done this thing, and hast not spared thy only begotten son for my sake:

22:17. I will bless thee, and I will multiply thy seed as the stars of
heaven, and as the sand that is by the sea shore; thy seed shall
possess the gates of their enemies.

22:18. And in thy seed shall all the nations of the earth be blessed,
because thou hast obeyed my voice.

22:19. Abraham returned to his young men, and they went to Bersabee
together, and he dwelt there.

22:20. After these things, it was told Abraham, that Melcha also had
borne children to Nachor his brother.

22:21. Hus, the firstborn, and Buz, his brother, and Camuel the father
of the Syrians,

22:22. And Cased, and Azau, and Pheldas, and Jedlaph,

22:23. And Bathuel, of whom was born Rebecca: these eight did Melcha
bear to Nachor, Abraham’s brother.

22:24. And his concubine, named Roma, bore Tabee, and Gaham, and Tahas,
and Maacha.


Genesis Chapter 23

Sara’s death and burial in the field bought of Ephron.

23:1. And Sara lived a hundred and twenty-seven years.

23:2. And she died in the city of Arbee which is Hebron, in the land of
Chanaan: and Abraham came to mourn and weep for her.

23:3. And after he rose up from the funeral obsequies, he spoke to the
children of Heth, saying:

23:4. I am a stranger and sojourner among you: give me the right of a
burying place with you, that I may bury my dead.

23:5. The children of Heth answered, saying:

23:6. My lord, hear us, thou art a prince of God among us: bury thy
dead in our principal sepulchres: and no man shall have power to hinder
thee from burying thy dead in his sepulchre.

23:7. Abraham rose up, and bowed down to the people of the land, to
wit, the children of Heth:

Bowed down to the people.... Adoravit, literally adored. But this word
here, as well as in many other places in the Latin scriptures, is used
to signify only an inferior honour and reverence paid to men, expressed
by a bowing down of the body.

23:8. And said to them: If it please your soul that I should bury my
dead, hear me, and intercede for me to Ephron the son of Seor.

23:9. That he may give me the double cave, which he hath in the end of
his field: For as much money as it is worth he shall give it me before
you, for a possession of a burying place.

23:10. Now Ephron dwelt in the midst of the children of Heth. And
Ephron made answer to Abraham in the hearing of all that went in at the
gate of the city, saying:

23:11. Let it not be so, my lord, but do thou rather hearken to what I
say: The field I deliver to thee, and the cave that is therein; in the
presence of the children of my people, bury thy dead.

23:12. Abraham bowed down before the people of the land.

23:13. And he spoke to Ephron, in the presence of the people: I beseech
thee to hear me: I will give money for the field; take it, and so will
I bury my dead in it.

23:14. And Ephron answered:

23:15. My lord, hear me. The ground which thou desirest, is worth four
hundred sicles of silver: this is the price between me and thee: but
what is this? bury thy dead.

23:16. And when Abraham had heard this, he weighed out the money that
Ephron had asked, in the hearing of the children of Heth, four hundred
sicles of silver, of common current money.

23:17. And the field that before was Ephron’s, wherein was the double
cave, looking towards Mambre, both it and the cave, and all the trees
thereof, in all its limits round about,

23:18. Was made sure to Abraham for a possession, in the sight of the
children of Heth, and of all that went in at the gate of his city.

23:19. And so Abraham buried Sara, his wife, in the double cave of the
field, that looked towards Mambre, this is Hebron in the land of
Chanaan.

23:20. And the field was made sure to Abraham, and the cave that was in
it, for a possession to bury in, by the children of Heth.


Genesis Chapter 24

Abraham’s servant, sent by him into Mesopotamia, bringeth from thence
Rebecca, who is married to Isaac.

24:1. Now Abraham was old, and advanced in age; and the Lord had
blessed him in all things.

24:2. And he said to the elder servant of his house, who was ruler over
all he had: Put thy hand under my thigh,

24:3. That I may make thee swear by the Lord, the God of heaven and
earth, that thou take not a wife for my son, of the daughters of the
Chanaanites, among whom I dwell:

24:4. But that thou go to my own country and kindred, and take a wife
from thence for my son Isaac.

24:5. The servant answered: If the woman will not come with me into
this land, must I bring thy son back again to the place from whence
thou camest out?

24:6. And Abraham said: Beware thou never bring my son back again
thither.

24:7. The Lord God of heaven, who took me out of my father’s house, and
out of my native country, who spoke to me, and swore to me, saying: To
thy seed will I give this land: he will send his angel before thee, and
thou shalt take from thence a wife for my son.

He will send his angel before thee.... This shows that the Hebrews
believed that God gave them guardian angels for their protection.

24:8. But if the woman will not follow thee, thou shalt not be bound by
the oath: only bring not my son back thither again.

24:9. The servant, therefore, put his hand under the thigh of Abraham,
his lord, and swore to him upon his word.

24:10. And he took ten camels of his master’s herd, and departed,
carrying something of all his goods with him, and he set forward and
went on to Mesopotamia, to the city of Nachor.

24:11. And when he had made the camels lie down without the town, near
a well of water, in the evening, at the time when women are wont to
come out to draw water, he said:

24:12. O Lord, the God of my master, Abraham, meet me today, I beseech
thee, and shew kindness to my master, Abraham.

24:13. Behold, I stand nigh the spring of water, and the daughters of
the inhabitants of this city will come out to draw water:

24:14. Now, therefore, the maid to whom I shall say: Let down thy
pitcher that I may drink: and she shall answer, Drink, and I will give
thy camels drink also: let it be the same whom thou hast provided for
thy servant Isaac: and by this, I shall understand that thou hast shewn
kindness to my master.

24:15. He had not yet ended these words within himself, and behold
Rebecca came out, the daughter of Bathuel, son of Melcha, wife to
Nachor the brother of Abraham, having a pitcher on her shoulder:

24:16. An exceeding comely maid, and a most beautiful virgin, and not
known to man: and she went down to the spring, and filled her pitcher,
and was coming back.

24:17. And the servant ran to meet her, and said: Give me a little
water to drink of thy pitcher.

24:18. And she answered: Drink, my lord. And quickly she let down the
pitcher upon her arm, and gave him drink.

24:19. And when he had drunk, she said: I will draw water for thy
camels also, till they all drink.

24:20. And pouring out the pitcher into the troughs, she ran back to
the well to draw water; and having drawn, she gave to all the camels.

24:21. But he musing, beheld her with silence, desirous to know whether
the Lord had made his journey prosperous or not.

24:22. And after that the camels had drunk, the man took out golden
earrings, weighing two sicles; and as many bracelets, of ten sicles
weight.

24:23. And he said to her: Whose daughter art thou? tell me: is there
any place in thy father’s house to lodge?

24:24. And she answered: I am the daughter of Bathuel, the son of
Melcha, whom she bore to Nachor.

24:25. And she said, moreover, to him: We have good store of both straw
and hay, and a large place to lodge in.

24:26. The man bowed himself down, and adored the Lord,

24:27. Saying: Blessed be the Lord God of my master Abraham, who hath
not taken away his mercy and truth from my master, and hath brought me
the straight way into the house of my master’s brother.

24:28. Then the maid ran, and told in her mother’s house all that she
had heard.

24:29. And Rebecca had a brother, named Laban, who went out in haste to
the man, to the well.

24:30. And when he had seen the earrings and bracelets in his sister’s
hands, and had heard all that she related, saying, Thus and thus the
man spoke to me: he came to the man who stood by the camels, and near
to the spring of water,

24:31. And said to him: Come in, thou blessed of the Lord; why standest
thou without? I have prepared the house, and a place for the camels.

24:32. And he brought him into his lodging; and he unharnessed the
camels, and gave straw and hay, and water to wash his feet, and the
feet of the men that were come with him.

24:33. And bread was set before him. But he said: I will not eat, till
I tell my message. He answered him: Speak.

24:34. And he said: I am the servant of Abraham:

24:35. And the Lord hath blessed my master wonderfully, and he is
become great: and he hath given him sheep and oxen, silver and gold,
men servants and women servants, camels and asses.

24:36. And Sara, my master’s wife, hath borne my master a son in her
old age, and he hath given him all that he had.

24:37. And my master made me swear, saying: Thou shalt not take a wife
for my son of the Chanaanites, in whose land I dwell:

24:38. But thou shalt go to my father’s house, and shalt take a wife of
my own kindred for my son:

24:39. But I answered my master: What if the woman will not come with
me?

24:40. The Lord, said he, in whose sight I walk, will send his angel
with thee, and will direct thy way: and thou shalt take a wife for my
son of my own kindred, and of my father’s house.

24:41. But thou shalt be clear from my curse, when thou shalt come to
my kindred, if they will not give thee one.

24:42. And I came today to the well of water, and said: O Lord God of
my master, Abraham, if thou hast prospered my way, wherein I now walk,

24:43. Behold, I stand by the well of water, and the virgin, that shall
come out to draw water, who shall hear me say: Give me a little water
to drink of thy pitcher:

24:44. And shall say to me: Both drink thou, and I will also draw for
thy camels: let the same be the woman, whom the Lord hath prepared for
my master’s son.

24:45. And whilst I pondered these things secretly with myself, Rebecca
appeared, coming with a pitcher, which she carried on her shoulder: and
she went down to the well and drew water. And I said to her: Give me a
little to drink.

24:46. And she speedily let down the pitcher from her shoulder, and
said to me: Both drink thou, and to thy camels I will give drink. I
drank, and she watered the camels.

24:47. And I asked her, and said: Whose daughter art thou? And she
answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha
bore to him. So I put earrings on her to adorn her face, and I put
bracelets on her hands.

24:48. And falling down, I adored the Lord, blessing the Lord God of my
master, Abraham, who hath brought me the straight way to take the
daughter of my master’s brother for his son.

24:49. Wherefore, if you do according to mercy and truth with my
master, tell me: but if it please you otherwise, tell me that also,
that I may go to the right hand, or to the left.

24:50. And Laban and Bathuel answered: The word hath proceeded from the
Lord: we cannot speak any other thing to thee but his pleasure.

24:51. Behold, Rebecca is before thee, take her and go thy way, and let
her be the wife of thy master’s son, as the Lord hath spoken.

24:52. Which when Abraham’s servant heard, falling down to the ground,
he adored the Lord.

24:53. And bringing forth vessels of silver and gold, and garments, he
gave them to Rebecca, for a present. He offered gifts also to her
brothers, and to her mother.

24:54. And a banquet was made, and they ate and drank together, and
lodged there. And in the morning, the servant arose, and said: Let me
depart, that I may go to my master.

24:55. And her brother and mother answered: Let the maid stay, at
least, ten days with us, and afterwards she shall depart.

24:56. Stay me not, said he, because the Lord hath prospered my way:
send me away, that I may go to my master.

24:57. And they said: Let us call the maid, and ask her will.

Let us call the maid, and ask her will.... Not as to her marriage, as
she had already consented, but of her quitting her parents and going to
her husband.

24:58. And they called her, and when she was come, they asked: Wilt
thou go with this man? She said: I will go.

24:59. So they sent her away, and her nurse, and Abraham’s servant, and
his company.

24:60. Wishing prosperity to their sister, and saying: Thou art our
sister, mayst thou increase to thousands of thousands; and may thy seed
possess the gates of their enemies.

24:61. So Rebecca and her maids, being set upon camels, followed the
man: who with speed returned to his master.

24:62. At the same time, Isaac was walking along the way to the well
which is called Of the living and the seeing: for he dwelt in the south
country:

24:63. And he was gone forth to meditate in the field, the day being
now well spent: and when he had lifted up his eyes, he saw camels
coming afar off.

24:64. Rebecca also, when she saw Isaac, lighted off the camel,

24:65. And said to the servant: Who is that man who cometh towards us
along the field? And he said to her: That man is my master. But she
quickly took her cloak, and covered herself.

24:66. And the servant told Isaac all that he had done.

24:67. Who brought her into the tent of Sara his mother, and took her
to wife: and he loved her so much, that it moderated the sorrow which
was occasioned by his mother’s death.


Genesis Chapter 25

Abraham’s children by Cetura; his death and that of Ismael. Isaac hath
Esau and Jacob twins. Esau selleth his first birthright to Jacob.

25:1. And Abraham married another wife named Cetura:

25:2. Who bore him Zamram, and Jecsan, and Madan, and Madian, and
Jesboc, and Sue.

25:3. Jecsan also begot Saba, and Dadan. The children of Dadan were
Assurim, and Latusim, and Loomim.

25:4. But of Madian was born Epha, and Opher, and Henoch, and Abida,
and Eldaa: all these were the children of Cetura.

25:5. And Abraham gave all his possessions to Isaac:

25:6. And to the children of the concubines he gave gifts, and
separated them from Isaac his son, while he yet lived, to the east
country.

Concubines.... Agar and Cetura are here called concubines, (though they
were lawful wives, and in other places are so called,) because they
were of an inferior degree, and such in scripture are usually called
concubines.

25:7. And the days of Abraham’s life were a hundred and seventy-five
years.

25:8. And decaying he died in a good old age, and having lived a long
time, and being full of days: and was gathered to his people.

25:9. And Isaac and Ismael his sons buried him in the double cave,
which was situated in the field of Ephron the son of Seor the Hethite,
over against Mambre,

25:10. Which he had bought of the children of Heth: there was he
buried, and Sara his wife.

25:11. And after his death, God blessed Isaac his son, who dwelt by the
well named Of the living and seeing.

25:12. These are the generations of Ismael the son of Abraham, whom
Agar the Egyptian, Sara’s servant, bore unto him:

25:13. And these are the names of his children according to their
calling and generations. The firstborn of Ismael was Nabajoth, then
Cedar, and Adbeel, and Mabsam,

25:14. And Masma, and Duma, and Massa,

25:15. Hadar, and Thema, and Jethur, and Naphis, and Cedma.

25:16. These are the sons of Ismael: and these are their names by their
castles and towns, twelve princes of their tribes.

25:17. And the years of Ismael’s life were a hundred and thirty-seven,
and decaying he died, and was gathered unto his people.

25:18. And he dwelt from Hevila as far as Sur, which looketh towards
Egypt, to them that go towards the Assyrians. He died in the presence
of all his brethren.

25:19. These also are the generations of Isaac the son of Abraham:
Abraham begot Isaac:

25:20. Who when he was forty years old, took to wife Rebecca the
daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.

25:21. And Isaac besought the Lord for his wife, because she was
barren: and he heard him, and made Rebecca to conceive.

25:22. But the children struggled in her womb, and she said: If it were
to be so with me, what need was there to conceive? And she went to
consult the Lord.

25:23. And he answering, said: Two nations are in thy womb, and two
peoples shall be divided out of thy womb, and one people shall overcome
the other, and the elder shall serve the younger.

25:24. And when her time was come to be delivered, behold twins were
found in her womb.

25:25. He that came forth first was red, and hairy like a skin: and his
name was called Esau. Immediately the other coming forth, held his
brother’s foot in his hand: and therefore he was called Jacob.

25:26. Isaac was threescore years old when the children were born unto
him.

25:27. And when they were grown up, Esau became a skilful hunter, and a
husbandman: but Jacob, a plain man, dwelt in tents.

25:28. Isaac loved Esau, because he ate of his hunting: and Rebecca
loved Jacob.

25:29. And Jacob boiled pottage: to whom Esau, coming faint out of the
field,

25:30. Said: Give me of this red pottage, for I am exceeding faint. For
which reason his name was called Edom.

25:31. And Jacob said to him: Sell me thy first birthright.

25:32. He answered: Lo I die, what will the first birthright avail me?

25:33. Jacob said: Swear therefore to me. Esau swore to him, and sold
his first birthright.

25:34. And so taking bread and the pottage of lentils, he ate, and
drank, and went on his way; making little account of having sold his
first birthright.


Genesis Chapter 26

Isaac sojourneth in Gerara, where God reneweth to him the promise made
to Abraham. King Abimelech maketh league with him.

26:1. And when a famine came in the land, after that barrenness which
had happened in the days of Abraham, Isaac went to Abimelech, king of
the Palestines, to Gerara.

26:2. And the Lord appeared to him, and said: Go not down into Egypt,
but stay in the land that I shall tell thee.

26:3. And sojourn in it, and I will be with thee, and will bless thee:
for to thee and to thy seed I will give all these countries, to fulfil
the oath which I swore to Abraham thy father.

26:4. And I will multiply thy seed like the stars of heaven: and I will
give to thy posterity all these countries: and in thy seed shall all
the nations of the earth be blessed.

26:5. Because Abraham obeyed my voice, and kept my precepts and
commandments, and observed my ceremonies and laws.

26:6. So Isaac abode in Gerara.

26:7. And when he was asked by the men of that place, concerning his
wife, he answered: She is my sister: for he was afraid to confess that
she was his wife, thinking lest perhaps they would kill him because of
her beauty.

26:8. And when very many days were passed, and he abode there,
Abimelech, king of the Palestines, looking out through a window, saw
him playing with Rebecca, his wife.

26:9. And calling for him, he said: It is evident she is thy wife: why
didst thou feign her to be thy sister? He answered: I feared lest I
should die for her sake.

26:10. And Abimelech said: Why hast thou deceived us? Some man of the
people might have lain with thy wife, and thou hadst brought upon us a
great sin. And he commanded all the people, saying:

26:11. He that shall touch this man’s wife, shall surely be put to
death.

26:12. And Isaac sowed in that land, and he found that same year a
hundredfold: and the Lord blessed him.

26:13. And the man was enriched, and he went on prospering and
increasing, till he became exceeding great.

26:14. And he had possessions of sheep and of herds, and a very great
family. Wherefore the Palestines envying him,

26:15. Stopped up at that time all the wells, that the servants of his
father, Abraham, had digged, filling them up with earth:

26:16. Insomuch that Abimelech himself said to Isaac: Depart from us,
for thou art become much mightier than we.

26:17. So he departed, and came to the torrent of Gerara, to dwell
there:

26:18. And he digged again other wells, which the servants of his
father, Abraham, had digged, and which, after his death, the
Philistines had of old stopped up: and he called them by the same
names, by which his father before had called them.

26:19. And they digged in the torrent, and found living water:

Torrent.... That is, a channel where sometimes a torrent or violent
stream had run.

26:20. But there also the herdsmen of Gerara strove against the
herdsmen of Isaac, saying: It is our water. Wherefore he called the
name of the well, on occasion of that which had happened, Calumny.

26:21. And they digged also another; and for that they quarrelled
likewise, and he called the name of it, Enmity.

26:22. Going forward from thence, he digged another well, for which
they contended not; therefore he called the name thereof, Latitude,
saying: Now hath the Lord given us room, and made us to increase upon
the earth.

Latitude.... That is, wideness, or room.

26:23. And he went up from that place to Bersabee,

26:24. Where the Lord appeared to him that same night, saying: I am the
God of Abraham thy father, do not fear, for I am with thee: I will
bless thee, and multiply thy seed for my servant Abraham’s sake.

26:25. And he built there an altar: and called upon the name of the
Lord, and pitched his tent; and commanded his servants to dig a well.

26:26. To which place when Abimelech, and Ochozath his friend, and
Phicol chief captain of his soldiers, came from Gerara,

26:27. Isaac said to them: Why are ye come to me, a man whom you hate,
and have thrust out from you?

26:28. And they answered: We saw that the Lord is with thee, and
therefore we said: Let there be an oath between us, and let us make a
covenant,

26:29. That thou do us no harm, as we on our part have touched nothing
of thine, nor have done any thing to hurt thee; but with peace have
sent thee away, increased with the blessing of the Lord.

26:30. And he made them a feast, and after they had eaten and drunk:

26:31. Arising in the morning, they swore one to another: and Isaac
sent them away peaceably to their own home.

26:32. And behold, the same day the servants of Isaac came, telling him
of a well which they had digged, and saying: We have found water.

26:33. Whereupon he called it Abundance: and the name of the city was
called Bersabee, even to this day.

26:34. And Esau being forty years old, married wives, Judith, the
daughter of Beeri, the Hethite, and Basemath, the daughter of Elon, of
the same place.

26:35. And they both offended the mind of Isaac and Rebecca.


Genesis Chapter 27

Jacob, by him mother’s counsel, obtaineth his father’s blessing instead
of Esau. And by her is advised to fly to his uncle Laban.

27:1. Now Isaac was old, and his eyes were dim, and he could not see:
and he called Esau, his elder son, and said to him: My son? And he
answered: Here I am.

27:2. And his father said to him, Thou seest that I am old, and know
not the day of my death.

27:3. Take thy arms, thy quiver, and bow, and go abroad; and when thou
hast taken something by hunting,

27:4. Make me a savoury meat thereof, as thou knowest I like, and bring
it that I may eat: and my soul may bless thee, before I die.

27:5. And when Rebecca had heard this, and he was gone into the field
to fulfil his father’s commandment,

27:6. She said to her son Jacob: I heard thy father talking with Esau,
thy brother, and saying to him:

27:7. Bring me of thy hunting, and make me meats that I may eat, and
bless thee in the sight of the Lord, before I die.

27:8. Now therefore, my son, follow my counsel:

27:9. And go thy way to the flock, bring me two kids of the best, that
I may make of them meat for thy father, such as he gladly eateth.

27:10. Which when thou hast brought in, and he hath eaten, he may bless
thee before he die.

27:11. And he answered her: Thou knowest that Esau, my brother, is a
hairy man, and I am smooth:

27:12. If my father should feel me, and perceive it, I fear lest he
will think I would have mocked him, and I shall bring upon me a curse
instead of a blessing.

27:13. And his mother said to him: Upon me be this curse, my son: only
hear thou my voice, and go, fetch me the things which I have said.

27:14. He went, and brought, and gave them to his mother. She dressed
meats, such as she knew his father liked.

27:15. And she put on him very good garments of Esau, which she had at
home with her:

27:16. And the little skins of the kids she put about his hands, and
covered the bare of his neck.

27:17. And she gave him the savoury meat, and delivered him bread that
she had baked.

27:18. Which when he had carried in, he said: My father? But he
answered: I hear. Who art thou, my son?

27:19. And Jacob said: I am Esau, thy firstborn: I have done as thou
didst command me: arise, sit and eat of my venison, that thy soul may
bless me.

I am Esau thy firstborn.... St. Augustine (L. Contra mendacium, c. 10),
treating at large upon this place, excuseth Jacob from a lie, because
this whole passage was mysterious, as relating to the preference which
was afterwards to be given to the Gentiles before the carnal Jews,
which Jacob by prophetic light might understand. So far is certain,
that the first birthright, both by divine election and by Esau’s free
cession belonged to Jacob: so that if there were any lie in the case,
it could be no more than an officious and venial one.

27:20. And Isaac said to his son: How couldst thou find it so quickly,
my son? He answered: It was the will of God, that what I sought came
quickly in my way:

27:21. And Isaac said: Come hither, that I may feel thee, my son, and
may prove whether thou be my son Esau, or no.

27:22. He came near to his father, and when he had felt him, Isaac
said: The voice indeed is the voice of Jacob; but the hands, are the
hands of Esau.

27:23. And he knew him not, because his hairy hands made him like to
the elder. Then blessing him,

27:24. He said: Art thou my son Esau? He answered: I am.

27:25. Then he said: Bring me the meats of thy hunting, my son, that my
soul may bless thee. And when they were brought, and he had eaten, he
offered him wine also, which after he had drunk,

27:26. He said to him: Come near me, and give me a kiss, my son.

27:27. He came near, and kissed him. And immediately as he smelled the
fragrant smell of his garments, blessing him, he said: Behold, the
smell of my son is as the smell of a plentiful field, which the Lord
hath blessed.

27:28. God give thee of the dew of heaven, and of the fatness of the
earth, abundance of corn and wine.

27:29. And let peoples serve thee, and tribes worship thee: be thou
lord of thy brethren, and let thy mother’s children bow down before
thee. Cursed be he that curseth thee: and let him that blesseth thee be
filled with blessings.

27:30. Isaac had scarce ended his words, when, Jacob being now gone out
abroad, Esau came,

27:31. And brought in to his father meats, made of what he had taken in
hunting, saying: Arise, my father, and eat of thy son’s venison; that
thy soul may bless me.

27:32. And Isaac said to him: Why! who art thou? He answered: I am thy
firstborn son, Esau.

27:33. Isaac was struck with fear, and astonished exceedingly; and
wondering beyond what can be believed, said: Who is he then that even
now brought me venison that he had taken, and I ate of all before thou
camest? and I have blessed him, and he shall be blessed.

27:34. Esau having heard his father’s words, roared out with a great
cry; and, being in a consternation, said: Bless me also, my father.

27:35. And he said: Thy brother came deceitfully and got thy blessing.

27:36. But he said again: Rightly is his name called Jacob; for he hath
supplanted me lo this second time: My birthright he took away before,
and now this second time he hath stolen away my blessing. And again he
said to his father: Hast thou not reserved me also a blessing?

Jacob.... That is, a supplanter.

27:37. Isaac answered: I have appointed him thy lord, and have made all
his brethren his servants: I have established him with corn and wine,
and after this, what shall I do more for thee, my son?

27:38. And Esau said to him: Hast thou only one blessing, father? I
beseech thee bless me also. And when he wept with a loud cry,

27:39. Isaac being moved, said to him: In the fat of the earth, and in
the dew of heaven from above,

27:40. Shall thy blessing be. Thou shalt live by the sword, and shalt
serve thy brother: and the time shall come, when thou shalt shake off
and loose his yoke from thy neck.

27:41. Esau therefore always hated Jacob, for the blessing wherewith
his father had blessed him; and he said in his heart: The days will
come of the mourning for my father, and I will kill my brother Jacob.

27:42. These things were told to Rebecca: and she sent and called
Jacob, her son, and said to him: Behold Esau, thy brother, threateneth
to kill thee.

27:43. Now therefore, my son, hear my voice, arise and flee to Laban,
my brother, to Haran:

27:44. And thou shalt dwell with him a few days, till the wrath of thy
brother be assuaged,

27:45. And his indignation cease, and he forget the things thou hast
done to him: afterwards I will send, and bring thee from thence hither.
Why shall I be deprived of both my sons in one day?

27:46. And Rebecca said to Isaac: I am weary of my life, because of the
daughters of Heth: if Jacob take a wife of the stock of this land, I
choose not to live.


Genesis Chapter 28

Jacob’s journey to Mesopotamia: his vision and vow.

28:1. And Isaac called Jacob, and blessed him, and charged him, saying:
Take not a wife of the stock of Chanaan:

28:2. But go, and take a journey to Mesopotamia of Syria, to the house
of Bathuel, thy mother’s father, and take thee a wife thence of the
daughters of Laban, thy uncle.

28:3. And God almighty bless thee, and make thee to increase and
multiply thee: that thou mayst be a multitude of people.

28:4. And give the blessings of Araham to thee, and to thy seed after
thee: that thou mayst possess the land of thy sojournment, which he
promised to thy grandfather.

28:5. And when Isaac had sent him away, he took his journey and went to
Mesopotamia of Syria, to Laban, the son of Bathuel, the Syrian, brother
to Rebecca, his mother.

28:6. And Esau seeing that his father had blessed Jacob, and had sent
him into Mesopotamia of Syria, to marry a wife thence; and that after
the blessing he had charged him, saying: Thou shalt not take a wife of
the daughters of Chanaan:

28:7. And that Jacob obeying his parents, was gone into Syria:

28:8. Experiencing also, that his father was not well pleased with the
daughters of Chanaan:

28:9. He went to Ismael, and took to wife, besides them he had before,
Maheleth, the daughter of Ismael, Abraham’s son, the sister of
Nabajoth.

28:10. But Jacob being departed from Bersabee, went on to Haran.

28:11. And when he was come to a certain place, and would rest in it
after sunset, he took of the stones that lay there, and putting under
his head, slept in the same place.

28:12. And he saw in his sleep a ladder standing upon the earth, and
the top thereof touching heaven: the angels also of God ascending and
descending by it.

28:13. And the Lord leaning upon the ladder saying to him: I am the
Lord God of Abraham thy father, and the God of Isaac: The land, wherein
thou sleepest, I will give to thee and to thy seed.

28:14. And thy seed shall be as the dust of the earth: thou shalt
spread abroad to the west, and to the east, and to the north, and to
the south: and IN THEE and thy seed, all the tribes of the earth SHALL
BE BLESSED.

28:15. And I will be thy keeper whithersoever thou goest, and will
bring thee back into this land: neither will I leave thee, till I shall
have accomplished all that I have said.

28:16. And when Jacob awaked out of sleep, he said: Indeed the Lord is
in this place, and I knew it not.

28:17. And trembling, he said: How terrible is this place? this is no
other but the house of God, and the gate of heaven.

28:18. And Jacob arising in the morning, took the stone which he had
laid under his head, and set it up for a title, pouring oil upon the
top of it.

28:19. And he called the name of the city Bethel, which before was
called Luza.

Bethel.... This name signifies the house of God.

28:20. And he made a vow, saying: If God shall be with me, and shall
keep me in the way, by which I walk, and shall give me bread to eat,
and raiment to put on,

28:21. And I shall return prosperously to my father’s house: the Lord
shall be my God:

28:22. And this stone, which I have set up for a title, shall be called
the house of God: and of all things that thou shalt give to me, I will
offer tithes to thee.


Genesis Chapter 29

Jacob serveth Laban seven years for Rachel: but is deceived with Lia:
he afterwards marrieth Rachel. Lia bears him four sons.

29:1. Then Jacob went on in his journey, and came into the east
country.

29:2. And he saw a well in the field, and three flocks of sheep lying
by it: for the beasts were watered out of it, and the mouth thereof was
closed with a great stone.

29:3. And the custom was, when all the sheep were gathered together, to
roll away the stone, and after the sheep were watered, to put it on the
mouth of the well again.

29:4. And he said to the shepherds: Brethren, whence are you? They
answered: Of Haran.

29:5. And he asked them, saying: Know you Laban, the son of Nachor?
They said: We know him.

29:6. He said: Is he in health? He is in health, say they: and behold,
Rachel, his daughter, cometh with his flock.

29:7. And Jacob said: There is yet much day remaining, neither is it
time to bring the flocks into the folds again: first give the sheep
drink, and so lead them back to feed.

29:8. They answered: We cannot, till all the cattle be gathered
together, and we remove the stone from the well’s mouth, that we may
water the flocks.

29:9. They were yet speaking, and behold Rachel came with her father’s
sheep; for she fed the flock.

29:10. And when Jacob saw her, and knew her to be his cousin german,
and that they were the sheep of Laban, his uncle: he removed the stone
wherewith the well was closed.

29:11. And having watered the flock, he kissed her: and lifting up his
voice wept.

29:12. And he told her that he was her father’s brother, and the son of
Rebecca: but she went in haste and told her father.

29:13. Who, when he heard that Jacob his sister’s son was come, ran
forth to meet him: and embracing him, and heartily kissing him, brought
him into his house. And when he had heard the causes of his journey,

29:14. He answered: Thou art my bone and my flesh. And after the days
of one month were expired,

29:15. He said to him: Because thou art my brother, shalt thou serve me
without wages? Tell me what wages thou wilt have.

29:16. Now he had two daughters, the name of the elder was Lia; and the
younger was called Rachel.

29:17. But Lia was blear-eyed: Rachel was well favoured, and of a
beautiful countenance.

29:18. And Jacob being in love with her, said: I will serve thee seven
years for Rachel, thy younger daughter.

29:19. Laban answered: It is better that I give her to thee than to
another man; stay with me.

29:20. So Jacob served seven years for Rachel: and they seemed but a
few days, because of the greatness of his love.

29:21. And he said to Laban: Give me my wife; for now the time is
fulfilled, that I may go in unto her.

29:22. And he, having invited a great number of his friends to the
feast, made the marriage.

29:23. And at night he brought in Lia, his daughter, to him,

29:24. Giving his daughter a handmaid, named Zelpha. Now when Jacob had
gone in to her according to custom, when morning was come he saw it was
Lia.

29:25. And he said to his father-in-law: What is it that thou didst
mean to do? did not I serve thee for Rachel? why hast thou deceived me?

29:26. Laban answered: It is not the custom in this place, to give the
younger in marriage first.

29:27. Make up the week of days of this match: and I will give thee her
also, for the service that thou shalt render me other seven years.

29:28. He yielded to his pleasure: and after the week was past, he
married Rachel:

29:29. To whom her father gave Bala, for her servant.

29:30. And having at length obtained the marriage he wished for, he
preferred the love of the latter before the former, and served with him
other seven years.

29:31. And the Lord seeing that he despised Lia, opened her womb, but
her sister remained barren.

29:32. And she conceived and bore a son, and called his name Ruben,
saying: The Lord saw my affliction: now my husband will love me.

29:33. And again she conceived and bore a son, and said: Because the
Lord heard that I was despised, he hath given this also to me: and she
called his name Simeon.

29:34. And she conceived the third time, and bore another son, and
said: Now also my husband will be joined to me, because I have borne
him three sons: and therefore she called his name Levi.

29:35. The fourth time she conceived and bore a son, and said: Now will
I praise the Lord: and for this she called him Juda. And she left
bearing.


Genesis Chapter 30

Rachel, being barren, delivereth her handmaid to Jacob; she beareth two
sons. Lia ceasing to bear, giveth also her handmaid, and she beareth
two more. Then Lia beareth other two sons and one daughter. Rachel
beareth Joseph. Jacob, desirous to return home, is hired to stay for a
certain part of the flock’s increase, whereby he becometh exceeding
rich.

30:1. And Rachel seeing herself without children, envied her sister,
and said to her husband: Give me children, otherwise I shall die.

30:2. And Jacob being angry with her, answered: Am I as God, who hath
deprived thee of the fruit of thy womb?

30:3. But she said: I have here my servant Bala: go in unto her, that
she may bear upon my knees, and I may have children by her.

30:4. And she gave him Bala in marriage: who,

30:5. When her husband had gone in unto her, conceived and bore a son.

30:6. And Rachel said: The Lord hath judged for me, and hath heard my
voice, giving me a son; and therefore she called his name Dan.

30:7. And again Bala conceived, and bore another,

30:8. For whom Rachel said: God hath compared me with my sister, and I
have prevailed: and she called him Nephthali.

30:9. Lia perceiving that she had left of bearing, gave Zelpha, her
handmaid, to her husband.

30:10. And when she had conceived, and brought forth a son,

30:11. She said: Happily. And therefore called his name Gad.

30:12. Zelpha also bore another.

30:13. And Lia said: This is for my happiness: for women will call me
blessed. Therefore she called him Aser.

30:14. And Ruben going out in the time of the wheat harvest into the
field, found mandrakes: which he brought to his mother Lia. And Rachel
said: Give me part of thy son’s mandrakes.

30:15. She answered: Dost thou think it a small matter, that thou hast
taken my husband from me, unless thou take also my son’s mandrakes?
Rachel said: He shall sleep with thee this night, for thy son’s
mandrakes.

30:16. And when Jacob returned at even from the field, Lia went out to
meet him, and said: Thou shalt come in unto me, because I have hired
thee for my son’s mandrakes. And he slept with her that night.

30:17. And God heard her prayers; and she conceived: and bore a fifth
son:

30:18. And said: God hath given me a reward, because I gave my handmaid
to my husband. And she called his name Issachar.

30:19. And Lia conceived again, and bore the sixth son,

30:20. And said: God hath endowed me with a good dowry; this turn also
my husband will be with me, because I have borne him six sons: and
therefore she called his name Zabulon.

30:21. After whom she bore a daughter, named Dina.

30:22. The Lord also remembering Rachel, heard her, and opened her
womb.

30:23. And she conceived, and bore a son, saying: God hath taken away
my reproach.

30:24. And she called his name Joseph: saying: The Lord give me also
another son.

30:25. And when Joseph was born, Jacob said to his father-in-law: Send
me away, that I may return into my country, and to my land.

30:26. Give me my wives, and my children, for whom I have served thee,
that I may depart: thou knowest the service that I have rendered thee.

30:27. Laban said to him: Let me find favour in thy sight: I have
learned, by experience, that God hath blessed me for thy sake.

30:28. Appoint thy wages which I shall give thee.

30:29. But he answered: Thou knowest how I have served thee, and how
great thy possession hath been in my hands.

30:30. Thou hadst but little before I came to thee, and now thou art
become rich: and the Lord hath blessed thee at my coming. It is
reasonable, therefore, that I should now provide also for my own house.

30:31. And Laban said: What shall I give thee? But he said: I require
nothing; but if thou wilt do what I demand, I will feed and keep thy
sheep again.

30:32. Go round through all thy flocks, and separate all the sheep of
divers colours, and speckled; and all that is brown and spotted, and of
divers colours, as well among the sheep as among the goats, shall be my
wages.

30:33. And my justice shall answer for me tomorrow before thee, when
the time of the bargain shall come; and all that is not of divers
colours, and spotted, and brown, as well among the sheep as among the
goats, shall accuse me of theft.

30:34. And Laban said: I like well what thou demandest.

30:35. And he separated the same day the she-goats, and the sheep, and
the he-goats, and the rams of divers colours, and spotted; and all the
flock of one colour, that is, of white and black fleece, he delivered
into the hands of his sons.

30:36. And he set the space of three days journey betwixt himself and
his son-in-law, who fed the rest of his flock.

30:37. And Jacob took green rods of poplar, and of almond, and of
plane-trees, and pilled them in part: so when the bark was taken off,
in the parts that were pilled, there appeared whiteness: but the parts
that were whole, remained green: and by this means the colour was
divers.

30:38. And he put them in the troughs, where the water was poured out;
that when the flocks should come to drink, they might have the rods
before their eyes, and in the sight of them might conceive.

30:39. And it came to pass, that in the very heat of coition, the sheep
beheld the rods, and brought forth spotted, and of divers colours, and
speckled.

30:40. And Jacob separated the flock, and put the rods in the troughs
before the eyes of the rams; and all the white and the black were
Laban’s, and the rest were Jacob’s, when the flocks were separated one
from the other.

30:41. So when the ewes went first to ram, Jacob put the rods in the
troughs of water before the eyes of the rams, and of the ewes, that
they might conceive while they were looking upon them.

30:42. But when the later coming was, and the last conceiving, he did
not put them. And those that were lateward, became Laban’s; and they of
the first time, Jacob’s.

30:43. And the man was enriched exceedingly, and he had many flocks,
maid-servants and men-servants, camels and asses.


Genesis Chapter 31

Jacob’s departure: he is pursued and overtaken by Laban. They make a
covenant.

31:1. But after that he had heard the words of the sons of Laban,
saying: Jacob hath taken away all that was our father’s, and being
enriched by his substance is become great.

31:2. And perceiving also, that Laban’s countenance was not towards him
as yesterday and the other day.

31:3. Especially the Lord saying to him: Return into the land of thy
fathers and to thy kindred, and I will be with thee.

31:4. He sent, and called Rachel and Lia into the field, where he fed
the flocks,

31:5. And said to them: I see your father’s countenance is not towards
me as yesterday and the other day: but the God of my father hath been
with me.

31:6. And you know that I have served your father to the uttermost of
my power.

31:7. Yea your father hath also overreached me, and hath changed my
wages ten times: and yet God hath not suffered him to hurt me.

31:8. If at any time, he said: The speckled shall be thy wages: all the
sheep brought forth speckled: but when he said on the contrary: Thou
shalt take all the white one for thy wages: all the flocks brought
forth white ones.

31:9. And God hath taken your father’s substance, and given it to me.

31:10. For after the time came of the ewes conceiving, I lifted up my
eyes, and saw in my sleep, that the males which leaped upon the females
were of divers colours, and spotted, and speckled.

31:11. And the angel of God said to me in my sleep: Jacob. And I
answered: Here I am.

31:12. And he said: Lift up thy eyes, and see that all the males
leaping upon the females, are of divers colours, spotted and speckled.
For I have seen all that Laban hath done to thee.

31:13. I am the God of Bethel, where thou didst anoint the stone, and
make a vow to me. Now therefore arise, and go out of this land, and
return into thy native country.

31:14. And Rachel and Lia answered: Have we any thing left among the
goods and inheritance of our father’s house?

31:15. Hath he not counted us as strangers, and sold us, and eaten up
the price of us?

31:16. But God hath taken our father’s riches, and delivered them to
us, and to our children: wherefore, do all that God hath commanded
thee.

31:17. Then Jacob rose up, and having set his children and wives upon
camels, went his way.

31:18. And he took all his substance, and flocks, and whatsoever he had
gotten in Mesopotamia, and went forward to Isaac, his father, to the
land of Chanaan.

31:19. At that time Laban was gone to shear his sheep, and Rachel stole
away her father’s idols.

Her father’s idols.... By this it appears that Laban was an idolater;
and some of the fathers are of opinion that Rachel stole away these
idols to withdraw him from idolatry, removing the occasion of his sin.

31:20. And Jacob would not confess to his father-in-law that he was
flying away.

31:21. And when he was gone, together with all that belonged to him,
and having passed the river, was going on towards mount Galaad,

31:22. It was told Laban on the third day, that Jacob fled.

31:23. And he took his brethren with him, and pursued after him seven
days; and overtook him in the mount of Galaad.

31:24. And he saw in a dream God, saying to him: Take heed thou speak
not any thing harshly against Jacob.

31:25. Now Jacob had pitched his tent in the mountain: and when he,
with his brethren, had overtaken him, he pitched his tent in the same
mount of Galaad.

31:26. And he said to Jacob: Why hast thou done thus, to carry away,
without my knowledge, my daughters as captives taken with the sword?

31:27. Why wouldst thou run away privately, and not acquaint me, that I
might have brought thee on the way with joy, and with songs, and with
timbrels, and with harps?

31:28. Thou hast not suffered me to kiss my sons and daughters; thou
hast done foolishly; and now indeed,

31:29. It is in my power to return thee evil; but the God of your
father said to me yesterday: Take heed thou speak not any thing harshly
against Jacob.

31:30. Suppose thou didst desire to go to thy friends, and hadst a
longing after thy father’s house: why hast thou stolen away my gods?

31:31. Jacob answered: That I departed unknown to thee, it was for fear
lest thou wouldst take away thy daughters by force.

31:32. But, whereas, thou chargest me with theft: with whomsoever thou
shalt find thy gods, let him be slain before our brethren. Search, and
if thou find any of thy things with me, take them away. Now when he
said this, he knew not that Rachel had stolen the idols.

31:33. So Laban went into the tent of Jacob, and of Lia, and of both
the handmaids, and found them not. And when he was entered into
Rachel’s tent,

31:34. She, in haste, hid the idols under the camel’s furniture, and
sat upon them: and when he had searched all the tent, and found
nothing,

31:35. She said: Let not my lord be angry that I cannot rise up before
thee, because it has now happened to me according to the custom of
women. So his careful search was in vain.

31:36. And Jacob being angry, said in a chiding manner: For what fault
of mine, and for what offence on my part hast thou so hotly pursued me,

31:37. And searched all my household stuff? What hast thou found of all
the substance of thy house? lay it here before my brethren, and thy
brethren, and let them judge between me and thee.

31:38. Have I, therefore, been with thee twenty years? thy ewes and
goats were not barren, the rams of thy flocks I did not eat:

31:39. Neither did I shew thee that which the beast had torn; I made
good all the damage: whatsoever was lost by theft, thou didst exact it
of me:

31:40. Day and night was I parched with heat, and with frost, and sleep
departed from my eyes.

31:41. And in this manner have I served thee in thy house twenty years,
fourteen for thy daughters, and six for thy flocks: thou hast changed
also my wages ten times.

31:42. Unless the God of my father, Abraham, and the fear of Isaac, had
stood by me, peradventure now thou hadst sent me away naked: God beheld
my affliction and the labour of my hands, and rebuked thee yesterday.

31:43. Laban answered him: The daughters are mine, and the children,
and thy flocks, and all things that thou seest are mine: what can I do
to my children, and grandchildren?

31:44. Come, therefore, let us enter into a league; that it may be for
a testimony between me and thee.

31:45. And Jacob took a stone, and set it up for a title.

31:46. And he said to his brethren: Bring hither stones. And they,
gathering stones together, made a heap, and they ate upon it.

31:47. And Laban called it, The witness heap; and Jacob, The hillock of
testimony: each of them according to the propriety of his language.

31:48. And Laban said: This heap shall be a witness between me and thee
this day, and therefore the name thereof was called Galaad, that is,
The witness heap.

31:49. The Lord behold and judge between us, when we shall be gone one
from the other.

31:50. If thou afflict my daughters, and if thou bring in other wives
over them: none is witness of our speech but God, who is present and
beholdeth.

31:51. And he said again to Jacob: Behold this heap, and the stone
which I have set up between me and thee,

31:52. Shall be a witness: this heap, I say, and the stone, be they for
a testimony, if either I shall pass beyond it going towards thee, or
thou shalt pass beyond it thinking harm to me.

31:53. The God of Abraham, and the God of Nachor, the God of their
father, judge between us. And Jacob swore by the fear of his father
Isaac:

31:54. And after he had offered sacrifices in the mountain, he called
his brethren to eat bread. And when they had eaten, they lodged there:

31:55. But Laban arose in the night, and kissed his sons and daughters,
and blessed them: and returned to his place.


Genesis Chapter 32

Jacob’s vision of angels; his message and presents to Esau; his
wrestling with an angel.

32:1. Jacob also went on the journey he had begun: and the angels of
God met him.

32:2. And when he saw them, he said: These are the camps of God, and he
called the name of that place Mahanaim, that is, Camps.

32:3. And he sent messengers before him to Esau, his brother, to the
land of Seir, to the country of Edom:

32:4. And he commanded them, saying: Thus shall ye speak to my lord
Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and
have been with him until this day:

32:5. I have oxen, and asses, and sheep, and menservants, and
womenservants: and now I send a message to my lord, that I may find
favour in thy sight.

32:6. And the messengers returned to Jacob, saying: We came to Esau,
thy brother, and behold he cometh with speed to meet thee with four
hundred men.

32:7. Then Jacob was greatly afraid; and in his fear divided the people
that was with him, and the flocks, and the sheep, and the oxen, and the
camels, into two companies,

32:8. Saying: If Esau come to one company, and destroy it, the other
company that is left, shall escape.

32:9. And Jacob said: O God of my father Abraham, and God of my father
Isaac: O Lord who saidst to me, Return to thy land, and to the place of
thy birth, and I will do well for thee.

32:10. I am not worthy of the least of all thy mercies, and of thy
truth which thou hast fulfilled to thy servant. With my staff I passed
over this Jordan; and now I return with two companies.

32:11. Deliver me from the hand of my brother Esau, for I am greatly
afraid of him; lest perhaps he come, and kill the mother with the
children.

32:12. Thou didst say, that thou wouldst do well by me, and multiply my
seed like the sand of the sea, which cannot be numbered for multitude.

32:13. And when he had slept there that night, he set apart, of the
things which he had, presents for his brother Esau,

32:14. Two hundred she-goats, twenty he-goats, two hundred ewes, and
twenty rams,

32:15. Thirty milch camels with their colts, forty kine, and twenty
bulls, twenty she-asses, and ten of their foals.

32:16. And he sent them by the hands of his servants, every drove by
itself, and he said to his servants: Go before me, and let there be a
space between drove and drove.

32:17. And he commanded the first, saying: If thou meet my brother
Esau, and he ask thee: Whose art thou? or whither goest thou? or whose
are these before thee?

32:18. Thou shalt answer: Thy servant Jacob’s: he hath sent them as a
present to my lord Esau; and he cometh after us.

32:19. In like manner he commanded the second, and the third, and all
that followed the droves, saying: Speak ye the same words to Esau, when
ye find him.

32:20. And ye shall add: Thy servant Jacob himself also followeth after
us; for he said: I will appease him with the presents that go before,
and afterwards I will see him, perhaps he will be gracious to me.

32:21. So the presents went before him, but himself lodged that night
in the camp.

32:22. And rising early, he took his two wives and his two handmaids,
with his eleven sons, and passed over the ford of Jaboc.

32:23. And when all things were brought over that belonged to him,

32:24. He remained alone; and behold, a man wrestled with him till
morning.

A man, etc.... This was an angel in human shape, as we learn from Osee
12.4. He is called God, ver. 28 and 30, because he represented the
person of the Son of God. This wrestling, in which Jacob, assisted by
God, was a match for an angel, was so ordered (ver. 28,) that he might
learn by this experiment of the divine assistance, that neither Esau,
nor any other man, should have power to hurt him.—It was also
spiritual, as appeareth by his earnest prayer, urging and at last
obtaining the angel’s blessing.

32:25. And when he saw that he could not overcome him, he touched the
sinew of his thigh, and forthwith it shrank.

32:26. And he said to him: Let me go, for it is break of day. He
answered: I will not let thee go, except thou bless me.

32:27. And he said: What is thy name? He answered: Jacob.

32:28. But he said: Thy name shall not be called Jacob, but Israel; for
if thou hast been strong against God, how much more shalt thou prevail
against men?

32:29. Jacob asked him: Tell me by what name art thou called? He
answered: Why dost thou ask my name? And he blessed him in the same
place.

32:30. And Jacob called the name of the place Phanuel, saying: I have
seen God face to face, and my soul has been saved.

Phanuel.... This word signifies the face of God, or the sight, or
seeing of God.

32:31. And immediately the sun rose upon him, after he was past
Phanuel; but he halted on his foot.

32:32. Therefore the children of Israel, unto this day, eat not the
sinew, that shrank in Jacob’s thigh: because he touched the sinew of
his thigh and it shrank.


Genesis Chapter 33

Jacob and Esau meet: Jacob goeth to Salem, where he raiseth an altar.

33:1. And Jacob lifting up his eyes, saw Esau coming, and with him four
hundred men: and he divided the children of Lia and of Rachel, and of
the two handmaids.

33:2. And he put both the handmaids and their children foremost: and
Lia and her children in the second place: and Rachel and Joseph last.

33:3. And he went forward and bowed down with his face to the ground
seven times, until his brother came near.

33:4. Then Esau ran to meet his brother, and embraced him: and clasping
him fast about the neck, and kissing him, wept.

33:5. And lifting up his eyes, he saw the women and their children, and
said: What mean these? And do they belong to thee? He answered: They
are the children which God hath given to me, thy servant.

33:6. Then the handmaids and their children came near and bowed
themselves.

33:7. Lia also, with her children, came near and bowed down in like
manner; and last of all, Joseph and Rachel bowed down.

33:8. And Esau said: What are the droves that I met? He answered: That
I might find favour before my lord.

33:9. But he said: I have plenty, my brother, keep what is thine for
thyself.

33:10. And Jacob said: Do not so I beseech thee, but if I have found
favour in thy eyes, receive a little present at my hands: for I have
seen thy face, as if I should have seen the countenance of God: be
gracious to me,

33:11. And take the blessing which I have brought thee, and which God
hath given me, who giveth all things. He took it with much ado at his
brother’s earnest pressing him,

33:12. And said: Let us go on together, and I will accompany thee in
thy journey.

33:13. And Jacob said: My lord, thou knowest that I have with me tender
children, and sheep, and kine with young: which if I should cause to be
overdriven, in one day all the flocks will die.

33:14. May it please my lord to go before his servant: and I will
follow softly after him, as I shall see my children to be able, until I
come to my lord in Seir.

33:15. Esau answered: I beseech thee, that some of the people, at
least, who are with me, may stay to accompany thee in the way. And he
said: There is no necessity: I want nothing else but only to find
favour, my lord, in thy sight.

33:16. So Esau returned that day, the way that he came, to Seir.

33:17. And Jacob came to Socoth: where having built a house, and
pitched tents, he called the name of the place Socoth, that is, Tents.

33:18. And he passed over to Salem, a city of the Sichemites, which is
in the land of Chanaan, after he returned from Mesopotamia of Syria:
and he dwelt by the town.

33:19. And he bought that part of the field, in which he pitched his
tents, of the children of Hemor, the father of Sichem, for a hundred
lambs.

33:20. And raising an altar there, he invoked upon it the most mighty
God of Israel.


Genesis Chapter 34

Dina is ravished, for which the Sichemites are destroyed.

34:1. And Dina the daughter of Lia went out to see the women of that
country.

34:2. And when Sichem the son of Hemor the Hevite, the prince of that
land, saw her, he was in love with her: and took her away, and lay with
her, ravishing the virgin.

34:3. And his soul was fast knit unto her; and whereas she was sad, he
comforted her with sweet words.

34:4. And going to Hemor his father, he said: Get me this damsel to
wife.

34:5. But when Jacob had heard this, his sons being absent, and
employed in feeding the cattle, he held his peace till they came back.

34:6. And when Hemor the father of Sichem was come out to speak to
Jacob,

34:7. Behold his sons came from the field: and hearing what had passed,
they were exceeding angry, because he had done a foul thing in Israel,
and committed an unlawful act, in ravishing Jacob’s daughter.

34:8. And Hemor spoke to them: The soul of my son Sichem has a longing
for your daughter: give her him to wife:

34:9. And let us contract marriages one with another: give us your
daughters, and take you our daughters.

34:10. And dwell with us: the land is at your command, till, trade, and
possess it.

34:11. Sichem also said to her father and to her brethren: Let me find
favour in your sight, and whatsoever you shall appoint I will give:

34:12. Raise the dowry, and ask gifts, and I will gladly give what you
shall demand: only give me this damsel to wife.

34:13. The sons of Jacob answered Sichem and his father deceitfully,
being enraged at the deflowering of their sister:

Deceitfully.... The sons of Jacob, on this occasion, were guilty of a
grievous sin, as well by falsely pretending religion, as by excess of
revenge: though otherwise their zeal against so foul a crime was
commendable.

34:14. We cannot do what you demand, nor give our sister to one that is
uncircumcised; which with us is unlawful and abominable.

34:15. But in this we may be allied with you, if you will be like us,
and all the male sex among you be circumcised:

34:16. Then will we mutually give and take your daughters, and ours;
and we will dwell with you, and will be one people:

34:17. But if you will not be circumcised, we will take our daughter
and depart.

34:18. Their offer pleased Hemor, and Sichem, his son:

34:19. And the young man made no delay, but forthwith fulfilled what
was required: for he loved the damsel exceedingly, and he was the
greatest man in all his father’s house.

34:20. And going into the gate of the city, they spoke to the people:

34:21. These men are peaceable, and are willing to dwell with us: let
them trade in the land, and till it, which being large and wide wanteth
men to till it: we shall take their daughters for wives, and we will
give them ours.

34:22. One thing there is for which so great a good is deferred: We
must circumcise every male among us, following the manner of the
nation.

34:23. And their substance, and cattle, and all that they possess,
shall be ours; only in this let us condescend, and by dwelling
together, we shall make one people.

34:24. And they all agreed, and circumcised all the males.

34:25. And behold the third day, when the pain of the wound was
greatest: two of the sons of Jacob, Simeon and Levi, the brothers of
Dina, taking their swords, entered boldly into the city and slew all
the men.

34:26. And they killed also Hemor and Sichem, and took away their
sister Dina out of Sichem’s house.

34:27. And when they were gone out, the other sons of Jacob came upon
the slain; and plundered the city in revenge of the rape.

34:28. And they took their sheep, and their herds, and their asses,
wasting all they had in their houses and in their fields.

34:29. And their children and wives they took captive.

34:30. And when they had boldly perpetrated these things, Jacob said to
Simeon and Levi: You have troubled me, and made me hateful to the
Chanaanites and Pherezites, the inhabitants of this land. We are few:
they will gather themselves together and kill me; and both I, and my
house shall be destroyed.

34:31. They answered: Should they abuse our sister as a strumpet?


Genesis Chapter 35

Jacob purgeth his family from idols: goeth by God’s commandment to
Bethel, and there buildeth an altar. God appearing again to Jacob
blesseth him, and changeth his name into Israel. Rachel dieth in
childbirth. Isaac also dieth.

35:1. In the mean time God said to Jacob: Arise and go up to Bethel,
and dwell there, and make there an altar to God, who appeared to thee
when thou didst flee from Esau, thy brother.

35:2. And Jacob having called together all his household, said: Cast
away the strange gods that are among you, and be cleansed, and change
your garments.

35:3. Arise, and let us go up to Bethel, that we may make there an
altar to God; who heard me in the day of my affliction, and accompained
me in my journey.

35:4. So they gave him all the strange gods they had, and the earrings
which were in their ears: and he buried them under the turpentine tree,
that is behind the city of Sichem.

35:5. And when they were departed, the terror of God fell upon all the
cities round about, and they durst not pursue after them as they went
away.

35:6. And Jacob came to Luza, which is in the land of Chanaan, surnamed
Bethel: he and all the people that were with him.

35:7. And he built there an altar, and called the name of that place,
The house of God: for there God appeared to him when he fled from his
brother.

35:8. At the same time Debora, the nurse of Rebecca, died, and was
buried at the foot of Bethel, under an oak, and the name of that place
was called, The oak of weeping.

35:9. And God appeared again to Jacob, after he returned from
Mesopotamia of Syria, and he blessed him,

35:10. Saying: Thou shalt not be called any more Jacob, but Israel
shall be thy name. And he called him Israel.

Israel.... This name signifieth one that prevaileth with God.

35:11. And said to him: I am God almighty, increase thou and be
multiplied. Nations and peoples of nations shall be from thee, and
kings shall come out of thy loins.

35:12. And the land which I gave to Abraham and Isaac, I will give to
thee, and to thy seed after thee.

35:13. And he departed from him.

35:14. But he set up a monument of stone, in the place where God had
spoken to him: pouring drink-offerings upon it, and pouring oil
thereon:

35:15. And calling the name of that place Bethel.

35:16. And going forth from thence, he came in the spring time to the
land which leadeth to Ephrata: wherein when Rachel was in travail,

35:17. By reason of her hard labour, she began to be in danger, and the
midwife said to her: Fear not, for thou shalt have this son also.

35:18. And when her soul was departing for pain, and death was now at
hand, she called the name of her son Benoni, that is, the son of my
pain: but his father called him Benjamin, that is, the son of the right
hand.

35:19. So Rachel died, and was buried in the highway that leadeth to
Ephrata, this is Bethlehem.

35:20. And Jacob erected a pillar over her sepulchre: this is the
pillar of Rachel’s monument, to this day.

35:21. Departing thence, he pitched his tent beyond the Flock tower.

35:22. And when he dwelt in that country, Ruben went, and slept with
Bala the concubine of his father: which he was not ignorant of. Now the
sons of Jacob were twelve.

The concubine.... She was his lawful wife; but, according to the style
of the Hebrews, is called concubine, because of her servile extraction.

35:23. The sons of Lia: Ruben the first born, and Simeon, and Levi, and
Juda, and Issachar, and Zabulon.

35:24. The sons of Rachel: Joseph and Benjamin.

35:25. The sons of Bala, Rachel’s handmaid: Dan and Nephthali.

35:26. The sons of Zelpha, Lia’s handmaid: Gad and Aser: these are the
sons of Jacob, that were born to him in Mesopotamia of Syria.

35:27. And he came to Isaac his father in Mambre, the city of Arbee,
this is Hebron: wherein Abraham and Isaac sojourned.

35:28. And the days of Isaac were a hundred and eighty years.

35:29. And being spent with age he died, and was gathered to his
people, being old and full of days: and his sons Esau and Jacob buried
him.


Genesis Chapter 36

Esau with his wives and children parteth from Jacob. An account of his
descendants, and of the first kings of Edom.

36:1. And these are the generations of Esau, the same is Edom.

36:2. Esau took wives of the daughters of Chanaan: Ada the daughter of
Elon the Hethite, and Oolibama the daughter of Ana, the daughter of
Sebeon the Hevite:

Ada.... These wives of Esau are called by other names, Gen. 26. But it
was very common amongst the ancients for the same persons to have two
names, as Esau himself was also called Edom.

36:3. And Basemath, the daughter of Ismael, sister of Nabajoth.

36:4. And Ada bore Eliphaz: Basemath bore Rahuel.

36:5. Oolibama bore Jehus, and Ihelon, and Core. These are the sons of
Esau, that were born to him in the land of Chanaan.

36:6. And Esau took his wives, and his sons and daughters, and every
soul of his house, and his substance, and cattle, and all that he was
able to acquire in the land of Chanaan: and went into another country,
and departed from his brother Jacob.

36:7. For they were exceeding rich, and could not dwell together:
neither was the land in which they sojourned able to bear them, for the
multitude of their flocks.

36:8. And Esau dwelt in mount Seir: he is Edom.

36:9. And these are the generations of Esau, the father of Edom, in
mount Seir.

36:10. And these the names of his sons: Eliphaz the son of Ada, the
wife of Esau: and Rahuel, the son of Basemath, his wife.

36:11. And Eliphaz had sons: Theman, Omar, Sepho, and Gatham and Cenez.

36:12. And Thamna was the concubine of Eliphaz, the son of Esau: and
she bore him Amalech. These are the sons of Ada, the wife of Esau.

36:13. And the sons of Rahuel were Nahath and Zara, Samma and Meza.
These were the sons of Basemath, the wife of Esau.

36:14. And these were the sons of Oolibama, the daughter of Ana, the
daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and
Ihelon, and Core.

36:15. These were dukes of the sons of Esau: the sons of Eliphaz, the
firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,

36:16. Duke Core, duke Gatham, duke Amalech: these are the sons of
Eliphaz, in the land of Edom, and these the sons of Ada.

36:17. And these were the sons of Rahuel, the son of Esau: duke Nahath,
duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in
the land of Edom: these the sons of Basemath, the wife of Esau.

36:18. And these the sons of Oolibama, the wife of Esau: duke Jehus,
duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter
of Ana, and wife of Esau.

36:19. These are the sons of Esau, and these the dukes of them: the
same is Edom.

36:20. These are the sons of Seir, the Horrite, the inhabitants of the
land: Lotan, and Sobal, and Sebeon, and Ana,

36:21. And Dison, and Eser, and Disan. These are dukes of the Horrites,
the sons of Seir, in the land of Edom.

36:22. And Lotan had sons: Hori and Heman. And the sister of Lotan was
Thamna.

36:23. And these the sons of Sobal: Alvan, and Manahat, and Ebal, and
Sepho, and Onam.

36:24. And these the sons of Sebeon: Aia and Ana. This is Ana that
found the hot waters in the wilderness, when he fed the asses of
Sebeon, his father:

36:25. And he had a son Dison, and a daughter Oolibama.

36:26. And these were the sons of Dison: Hamdan, and Eseban, and
Jethram, and Charan.

36:27. These also were the sons of Eser: Balaan, and Zavan, and Acan.

36:28. And Dison had sons: Hus and Aram.

36:29. These were dukes of the Horrites: duke Lotan, duke Sobal, duke
Sebeon, duke Ana,

36:30. Duke Dison, duke Eser, duke Disan: these were dukes of the
Horrites that ruled in the land of Seir.

36:31. And the kings that ruled in the land of Edom, before the
children of Israel had a king, were these:

36:32. Bela the son of Beor, and the name of his city Denaba.

36:33. And Bela died, and Jobab, the son of Zara, of Bosra, reigned in
his stead.

36:34. And when Jobab was dead, Husam, of the land of the Themanites,
reigned in his stead.

36:35. And after his death, Adad, the son of Badad, reigned in his
stead, who defeated the Madianites in the country of Moab; and the name
of his city was Avith.

36:36. And when Adad was dead, there reigned in his stead, Semla, of
Masreca.

36:37. And he being dead, Saul, of the river Rohoboth, reigned in his
stead.

36:38. And when he also was dead, Balanan, the son of Achobor,
succeeded to the kingdom.

36:39. This man also being dead, Adar reigned in his place; and the
name of his city was Phau: and his wife was called Meetabel, the
daughter of Matred, daughter of Mezaab.

36:40. And these are the names of the dukes of Esau in their kindreds,
and places, and callings: duke Thamna, duke Alva, duke Jetheth,

36:41. Duke Oolibama, duke Ela, duke Phinon,

36:42. Duke Cenez, duke Theman, duke Mabsar,

36:43. Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling
in the land of their government; the same is Esau, the father of the
Edomites.


Genesis Chapter 37

Joseph’s dreams: he is sold by his brethren, and carried into Egypt.

37:1. And Jacob dwelt in the land of Chanaan, wherein his father
sojourned.

37:2. And these are his generations: Joseph, when he was sixteen years
old, was feeding the flock with his brethren, being but a boy: and he
was with the sons of Bala and of Zelpha his father’s wives: and he
accused his brethren to his father of a most wicked crime.

37:3. Now Israel loved Joseph above all his sons, because he had him in
his old age: and he made him a coat of divers colours.

37:4. And his brethren seeing that he was loved by his father, more
than all his sons, hated him, and could not speak peaceably to him.

37:5. Now it fell out also that he told his brethren a dream, that he
had dreamed: which occasioned them to hate him the more.

A dream.... These dreams of Joseph were prophetical, and sent from God;
as were also those which he interpreted, Gen. 40. and 41.; otherwise
generally speaking, the observing of dreams is condemned in the
Scripture, as superstitious and sinful. See Deut. 18.10; Eccli. 34.2,3.

37:6. And he said to them: Hear my dream which I dreamed.

37:7. I thought we were binding sheaves in the field: and my sheaf
arose as it were, and stood, and your sheaves standing about bowed down
before my sheaf.

37:8. His brethren answered: Shalt thou be our king? or shall we be
subject to thy dominion? Therefore this matter of his dreams and words
ministered nourishment to their envy and hatred.

37:9. He dreamed also another dream, which he told his brethren,
saying: I saw in a dream, as it were the sun, and the moon, and eleven
stars worshipping me.

37:10. And when he had told this to his father, and brethren, his
father rebuked him and said: What meaneth this dream that thou hast
dreamed? shall I and thy mother, and thy brethren worship thee upon the
earth?

Worship.... This word is not used here to signify divine worship, but
an inferior veneration, expressed by the bowing of the body, and that,
according to the manner of the eastern nations, down to the ground.

37:11. His brethren therefore envied him: but his father considered the
thing with himself.

37:12. And when his brethren abode in Sechem, feeding their father’s
flocks,

37:13. Israel said to him: Thy brethren feed the sheep in Sichem: come,
I will send thee to them. And when he answered:

37:14. I am ready: he said to him: Go, and see if all things be well
with thy brethren, and the cattle: and bring me word again what is
doing. So being sent from the vale of Hebron, he came to Sichem:

37:15. And a man found him there wandering in the field, and asked what
he sought.

37:16. But he answered: I seek my brethren, tell me where they feed the
flocks.

37:17. And the man said to him: They are departed from this place: for
I heard them say: Let us go to Dothain. And Joseph went forward after
his brethren, and found them in Dothain.

37:18. And when they saw him afar off, before he came nigh them, they
thought to kill him:

37:19. And said one to another: Behold the dreamer cometh.

37:20. Come, let us kill him, and cast him into some old pit: and we
will say: Some evil beast hath devoured him: and then it shall appear
what his dreams avail him:

37:21. And Ruben hearing this, endeavoured to deliver him out of their
hands, and said:

37:22. Do not take away his life, nor shed his blood: but cast him into
this pit, that is in the wilderness, and keep your hands harmless: now
he said this, being desirous to deliver him out of their hands and to
restore him to his father.

37:23. And as soon as he came to his brethren, they forthwith stript
him of his outside coat, that was of divers colours:

37:24. And cast him into an old pit where there was not water.

37:25. And sitting down to eat bread, they saw some Ismaelites on their
way coming from Galaad, with their camels, carrying spices, and balm,
and myrrh to Egypt.

37:26. And Juda said to his brethren: What will it profit us to kill
our brother, and conceal his blood?

37:27. It is better that he be sold to the Ismaelites, and that our
hands be not defiled: for he is our brother and our flesh. His brethren
agreed to his words.

37:28. And when the Madianite merchants passed by, they drew him out of
the pit, and sold him to the Ismaelites, for twenty pieces of silver:
and they led him into Egypt.

37:29. And Ruben returning to the pit, found not the boy:

37:30. And rending his garments he went to his brethren, and said: The
boy doth not appear, and whither shall I go?

37:31. And they took his coat, and dipped it in the blood of a kid,
which they had killed:

37:32. Sending some to carry it to their father, and to say: This we
have found: see whether it be thy son’s coat, or not.

37:33. And the father acknowledging it, said: It is my son’s coat, an
evil wild beast hath eaten him, a beast hath devoured Joseph.

37:34. And tearing his garments, he put on sackcloth, mourning for his
son a long time.

37:35. And all his children being gathered together to comfort their
father in his sorrow, he would not receive comfort, but said: I will go
down to my son into hell, mourning. And whilst he continued weeping,

Into hell.... That is, into limbo, the place where the souls of the
just were received before the death of our Redeemer. For allowing that
the word hell sometimes is taken for the grave, it cannot be so taken
in this place; since Jacob did not believe his son to be in the grave,
(whom he supposed to be devoured by a wild beast,) and therefore could
not mean to go down to him thither: but certainly meant the place of
rest where he believed his soul to be.

37:36. The Madianites sold Joseph in Egypt to Putiphar, an eunuch of
Pharao, captain of the soldiers.

An eunuch.... This word sometimes signifies a chamberlain, courtier, or
officer of the king: and so it is taken in this place.


Genesis Chapter 38

The sons of Juda: the death of Her and Onan: the birth of Phares and
Zara.

38:1. At that time Juda went down from his brethren, and turned in to a
certain Odollamite, named Hiras.

38:2. And he saw there the daughter of a man of Chanaan, called Sue:
and taking her to wife, he went in unto her.

38:3. And she conceived, and bore a son, and called his name Her.

38:4. And conceiving again, she bore a son, and called him Onan.

38:5. She bore also a third: whom she called Sela. After whose birth,
she ceased to bear any more.

38:6. And Juda took a wife for Her, his first born, whose name was
Thamar.

38:7. And Her, the first born of Juda, was wicked in the sight of the
Lord: and was slain by him.

38:8. Juda, therefore, said to Onan his son: Go in to thy brother’s
wife and marry her, that thou mayst raise seed to thy brother.

38:9. He knowing that the children should not be his, when he went in
to his brother’s wife, he spilled his seed upon the ground, lest
children should be born in his brother’s name.

38:10. And therefore the Lord slew him, because he did a detestable
thing:

38:11. Wherefore Juda said to Thamar his daughter-in-law: Remain a
widow in thy father’s house, till Sela my son grow up: for he was
afraid lest he also might die, as his brethren did. She went her way,
and dwelt in her father’s house.

38:12. And after many days were past: the daughter of Sue the wife of
Juda died: and when he had taken comfort after his mourning, he went up
to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite,
the shepherd of his flock.

38:13. And it was told Thamar that her father-in-law was come up to
Thamnas to shear his sheep.

38:14. And she put off the garments of her widowhood, and took a veil:
and changing her dress, sat in the cross way, that leadeth to Thamnas:
because Sela was grown up, and she had not been married to him.

38:15. When Juda saw her, he thought she was a harlot: for she had
covered her face, lest she should be known.

38:16. And going to her, he said: Suffer me to lie with thee: for he
knew her not to be his daughter-in-law. And she answered: What wilt
thou give me to enjoy my company?

38:17. He said: I will send thee a kid out of the flock. And when she
said again: I will suffer what thou wilt, if thou give me a pledge,
till thou send what thou promisest.

38:18. Juda said: What wilt thou have for a pledge? She answered: Thy
ring and bracelet, and the staff which thou holdest in thy hand. The
woman therefore at one copulation conceived.

38:19. And she arose and went her way: and putting off the apparel
which she had taken, put on the garments of her widowhood.

38:20. And Juda sent a kid by his shepherd, the Odollamite, that he
might receive the pledge again, which he had given to the woman: but
he, not finding her,

38:21. Asked the men of that place: Where is the woman that sat in the
cross way? And when they all made answer: There was no harlot in this
place,

38:22. He returned to Juda, and said to him: I have not found her;
moreover, the men of that place said to me, that there never sat a
harlot there.

38:23. Juda said: Let her take it to herself, surely she cannot charge
us with a lie, I sent the kid which I promised: and thou didst not find
her.

38:24. And behold, after three months, they told Juda, saying: Thamar,
thy daughter-in-law, hath played the harlot, and she appeareth to have
a big belly. And Juda said: Bring her out that she may be burnt.

38:25. But when she was led to execution, she sent to her father in
law, saying: By the man, to whom these things belong, I am with child.
See whose ring, and bracelet, and staff this is.

38:26. But he acknowledging the gifts, said: She is juster than I:
because I did not give her to Sela, my son. However he knew her no
more.

38:27. And when she was ready to be brought to bed, there appeared
twins in her womb: and in the very delivery of the infants, one put
forth a hand, whereon the midwife tied a scarlet thread, saying:

38:28. This shall come forth the first.

38:29. But he drawing back his hand, the other came forth: and the
woman said: Why is the partition divided for thee? and therefore called
his name Phares.

Phares.... That is, a breach or division.

38:30. Afterwards his brother came out, on whose hand was the scarlet
thread: and she called his name Zara.


Genesis Chapter 39

Joseph hath charge of his master’s house: rejecteth his mistress’s
solicitations: is falsely accused by her, and cast into prison, where
he hath the charge of all the prisoners.

39:1. And Joseph was brought into Egypt, and Putiphar, an eunuch of
Pharao, chief captain of the army, an Egyptian, bought him of the
Ismaelites, by whom he was brought.

39:2. And the Lord was with him, and he was a prosperous man in all
things: and he dwelt in his master’s house:

39:3. Who knew very well that the Lord was with him, and made all that
he did to prosper in his hand.

39:4. And Joseph found favour in the sight of his master, and
ministered to him: and being set over all by him, he governed the house
committed to him, and all things that were delivered to him:

39:5. And the Lord blessed the house of the Egyptian for Joseph’s sake,
and multiplied all his substance, both at home and in the fields.

39:6. Neither knew he any other thing, but the bread which he ate. And
Joseph was of a beautiful countenance, and comely to behold.

39:7. And after many days, his mistress cast her eyes on Joseph, and
said: Lie with me.

39:8. But he in no wise consenting to that wicked act said to her:
Behold, my master hath delivered all things to me, and knoweth not what
he hath in his own house:

39:9. Neither is there any thing which is not in my power, or that he
hath not delivered to me, but thee, who art his wife; how then can I do
this wicked thing, and sin against my God?

39:10. With such words as these day by day, both the woman was
importunate with the young man, and he refused the adultery.

39:11. Now it happened on a certain day, that Joseph went into the
house, and was doing some business, without any man with him:

39:12. And she catching the skirt of his garment, said: Lie with me.
But he leaving the garment in her hand, fled, and went out.

39:13. And when the woman saw the garment in her hands, and herself
disregarded,

39:14. She called to her the men of her house, and said to them: See,
he hath brought in a Hebrew, to abuse us: he came in to me, to lie with
me; and when I cried out,

39:15. And he heard my voice, he left the garment that I held, and got
him out.

39:16. For a proof therefore of her fidelity, she kept the garment, and
shewed it to her husband when he returned home:

A proof of her fidelity.... or an argument to gain credit, argumentum
fidei.

39:17. And said: The Hebrew servant, whom thou hast brought, came to me
to abuse me.

39:18. And when he heard me cry, he left the garment which I held, and
fled out.

39:19. His master hearing these things, and giving too much credit to
his wife’s words, was very angry,

39:20. And cast Joseph into the prison, where the king’s prisoners were
kept, and he was there shut up.

39:21. But the Lord was with Joseph, and having mercy upon him gave him
favour in the sight of the chief keeper of the prison:

39:22. Who delivered into his hand all the prisoners that were kept in
custody: and whatsoever was done, was under him.

39:23. Neither did he himself know any thing, having committed all
things to him: for the Lord was with him, and made all that he did to
prosper.


Genesis Chapter 40

Joseph interpreteth the dreams of two of Pharao’s servants in prison:
the event declareth the interpretations to be true, but Joseph is
forgotten.

40:1. After this, it came to pass, that two eunuchs, the butler and the
baker of the king of Egypt, offended their lord.

40:2. And Pharao being angry with them, (now the one was chief butler,
the other chief baker,)

40:3. He sent them to the prison of the commander of the soldiers, in
which Joseph also was prisoner.

40:4. But the keeper of the prison delivered them to Joseph, and he
served them. Some little time passed, and they were kept in custody.

40:5. And they both dreamed a dream the same night, according to the
interpretation agreeing to themselves:

40:6. And when Joseph was come into them in the morning, and saw them
sad,

40:7. He asked them, saying: Why is your countenance sadder today than
usual?

40:8. They answered: We have dreamed a dream, and there is nobody to
interpret it to us. And Joseph said to them: Doth not interpretation
belong to God? Tell me what you have dreamed:

Doth not interpretation belong to God?.... When dreams are from God, as
these were, the interpretation of them is a gift of God. But the
generality of dreams are not of this sort; but either proceed from the
natural complexions and dispositions of persons, or the roving of their
imaginations in the day on such objects as they are much affected with,
or from their mind being disturbed with cares and troubles, and
oppressed with bodily infirmities: or they are suggested by evil
spirits, to flatter, or to terrify weak minds, in order to gain belief,
and so draw them into error or superstition; or at least to trouble
them in their sleep, whom they cannot move when they are awake: so that
the general rule, with regard to dreams, is not to observe them, nor to
give any credit to them.

40:9. The chief butler first told his dream: I saw before me a vine,

40:10. On which were three branches, which by little and little sent
out buds, and after the blossoms brought forth ripe grapes:

40:11. And the cup of Pharao was in my hand: and I took the grapes, and
pressed them into the cup which I held, and I gave the cup to Pharao.

40:12. Joseph answered: This is the interpretation of the dream: The
three branches, are yet three days:

40:13. After which Pharao will remember thy service, and will restore
thee to thy former place: and thou shalt present him the cup according
to thy office, as before thou was wont to do.

40:14. Only remember me when it shall be well with thee, and do me this
kindness: to put Pharao in mind to take me out of this prison:

40:15. For I was stolen away out of the land of the Hebrews, and here
without any fault was cast into the dungeon.

40:16. The chief baker seeing that he had wisely interpreted the dream,
said: I also dreamed a dream, That I had three baskets of meal upon my
head:

40:17. And that in one basket which was uppermost, I carried all meats
that are made by the art of baking, and that the birds ate out of it.

40:18. Joseph answered: This is the interpretation of the dream: The
three baskets, are yet three days:

40:19. After which Pharao will take thy head from thee, and hang thee
on a cross, and the birds shall tear thy flesh.

40:20. The third day after this was the birthday of Pharao: and he made
a great feast for his servants, and at the banquet remembered the chief
butler, and the chief baker.

40:21. And he restored the one to his place, to present him the cup:

40:22. The other he hanged on a gibbet, that the truth of the
interpreter might be shewn.

40:23. But the chief butler, when things prospered with him, forgot his
interpreter.


Genesis Chapter 41

Joseph interpreteth the two dreams of Pharao: he is made ruler over all
Egypt.

41:1. After two years Pharao had a dream. He thought he stood by the
river,

41:2. Out of which came up seven kine, very beautiful and fat: and they
fed in marshy places.

41:3. Other seven also came up out of the river, ill-favoured, and lean
fleshed: and they fed on the very bank of the river, in green places:

41:4. And they devoured them, whose bodies were very beautiful and well
conditioned. So Pharao awoke.

41:5. He slept again, and dreamed another dream: Seven ears of corn
came up upon one stalk full and fair:

41:6. Then seven other ears sprung up thin and blasted,

41:7. And devoured all the beauty of the former. Pharao awaked after
his rest:

41:8. And when morning was come, being struck with fear, he sent to all
the interpreters of Egypt, and to all the wise men: and they being
called for, he told them his dream, and there was not any one that
could interpret it.

41:9. Then at length the chief butler remembering, said: I confess my
sin:

41:10. The king being angry with his servants, commanded me and the
chief baker to be cast into the prison of the captain of the soldiers.

41:11. Where in one night both of us dreamed a dream foreboding things
to come.

41:12. There was there a young man a Hebrew, servant to the same
captain of the soldiers: to whom we told our dreams,

41:13. And we heard what afterwards the event of the thing proved to be
so. For I was restored to my office: and he was hanged upon a gibbet.

41:14. Forthwith at the king’s command Joseph was brought out of the
prison, and they shaved him: and changing his apparel brought him in to
him.

41:15. And he said to him: I have dreamed dreams, and there is no one
that can expound them: Now I have heard that thou art very wise at
interpreting them:

41:16. Joseph answered: Without me, God shall give Pharao a prosperous
answer.

41:17. So Pharao told what he had dreamed: Methought I stood upon the
bank of the river,

41:18. And seven kine came up out of the river, exceeding beautiful and
full of flesh: and they grazed on green places in a marshy pasture.

41:19. And behold, there followed these, other seven kine, so very
ill-favoured and lean, that I never saw the like in the land of Egypt:

41:20. And they devoured and consumed the former,

41:21. And yet gave no mark of their being full: but were as lean and
ill-favoured as before. I awoke, and then fell asleep again,

41:22. And dreamed a dream: Seven ears of corn grew up upon one stalk,
full and very fair.

41:23. Other seven also thin and blasted, sprung of the stalk:

41:24. And they devoured the beauty of the former: I told this dream to
the conjecturers, and there is no man that can expound it.

41:25. Joseph answered: The king’s dream is one: God hath shewn to
Pharao what he is about to do.

41:26. The seven beautiful kine, and the seven full ears, are seven
years of plenty: and both contain the same meaning of the dream.

41:27. And the seven lean and thin kine that came up after them, and
the seven thin ears that were blasted with the burning wind, are seven
years of famine to come:

41:28. Which shall be fulfilled in this order.

41:29. Behold, there shall come seven years of great plenty in the
whole land of Egypt:

41:30. After which shall follow other seven years of so great scarcity,
that all the abundance before shall be forgotten: for the famine shall
consume all the land,

41:31. And the greatness of the scarcity shall destroy the greatness of
the plenty.

41:32. And for that thou didst see the second time a dream pertaining
to the same thing: it is a token of the certainty, and that the word of
God cometh to pass, and is fulfilled speedily.

41:33. Now therefore let the king provide a wise and industrious man,
and make him ruler over the land of Egypt:

41:34. That he may appoint overseers over all the countries: and gather
into barns the fifth part of the fruits, during the seven fruitful
years,

41:35. That shall now presently ensue: and let all the corn be laid up,
under Pharao’s hands, and be reserved in the cities.

41:36. And let it be in readiness, against the famine of seven years to
come, which shall oppress Egypt, and the land shall not be consumed
with scarcity.

41:37. The counsel pleased Pharao, and all his servants.

41:38. And he said to them: Can we find such another man, that is full
of the spirit of God?

41:39. He said therefore to Joseph: Seeing God hath shewn thee all that
thou hast said, can I find one wiser and one like unto thee?

41:40. Thou shalt be over my house, and at the commandment of thy mouth
all the people shall obey: only in the kingly throne will I be above
thee.

41:41. And again Pharao said to Joseph: Behold, I have appointed thee
over the whole land of Egypt.

41:42. And he took his ring from his own hand, and gave it into his
hand: and he put upon him a robe of silk, and put a chain of gold about
his neck.

41:43. And he made him go up into his second chariot, the crier
proclaiming that all should bow their knee before him, and that they
should know he was made governor over the whole land of Egypt.

41:44. And the king said to Joseph: I am Pharao: without thy
commandment no man shall move hand or foot in all the land of Egypt.

41:45. And he turned his name, and called him in the Egyptian tongue
the saviour of the world. And he gave him to wife Aseneth, the daughter
of Putiphare, priest of Heliopolis. Then Joseph went out to the land of
Egypt.

The saviour of the world.... Zaphnah paaneah.

41:46. (Now he was thirty years old when he stood before king Pharao),
and he went round all the countries of Egypt.

41:47. And the fruitfulness of the seven years came: and the corn being
bound up into sheaves, was gathered together into the barns of Egypt.

41:48. And all the abundance of grain was laid up in every city.

41:49. And there was so great abundance of wheat, that it was equal to
the sand of the sea, and the plenty exceeded measure.

41:50. And before the famine came, Joseph had two sons born: whom
Aseneth, the daughter of Putiphare, priest of Heliopolis, bore unto
him.

41:51. And he called the name of the firstborn Manasses, saying: God
hath made me to forget all my labours, and my father’s house.

Manasses.... That is, oblivion, or forgetting.

41:52. And he named the second Ephraim, saying: God hath made me to
grow in the land of my poverty.

Ephraim.... That is, fruitful, or growing.

41:53. Now when the seven years of plenty that had been in Egypt were
passed:

41:54. The seven years of scarcity, which Joseph had foretold, began to
come: and the famine prevailed in the whole world, but there was bread
in all the land of Egypt.

41:55. And when there also they began to be famished, the people cried
to Pharao, for food. And he said to them: Go to Joseph: and do all that
he shall say to you.

41:56. And the famine increased daily in all the land: and Joseph
opened all the barns, and sold to the Egyptians: for the famine had
oppressed them also.

41:57. And all provinces came into Egypt, to buy food, and to seek some
relief of their want.


Genesis Chapter 42

Jacob sendeth his ten sons to buy corn in Egypt. Their treatment by
Joseph.

42:1. And Jacob hearing that food was sold in Egypt, said to his sons:
Why are ye careless?

42:2. I have heard that wheat is sold in Egypt: Go ye down, and buy us
necessaries, that we may live, and not be consumed with want.

42:3. So the ten brethren of Joseph went down, to buy corn in Egypt:

42:4. Whilst Benjamin was kept at home by Jacob, who said to his
brethren: Lest perhaps he take any harm in the journey.

42:5. And they entered into the land of Egypt with others that went to
buy. For the famine was in the land of Chanaan.

42:6. And Joseph was governor in the land of Egypt, and corn was sold
by his direction to the people. And when his brethren had bowed down to
him,

42:7. And he knew them, he spoke as it were to strangers, somewhat
roughly, asking them: Whence came you? They answered: From the land of
Chanaan, to buy necessaries of life.

42:8. And though he knew his brethren, he was not known by them.

42:9. And remembering the dreams, which formerly he had dreamed, he
said to them: You are spies. You are come to view the weaker parts of
the land.

You are spies.... This he said by way of examining them, to see what
they would answer.

42:10. But they said: It is not so, my lord; but thy servants are come
to buy food.

42:11. We are all the sons of one man: we are come as peaceable men,
neither do thy servants go about any evil.

42:12. And he answered them: It is otherwise: you are come to consider
the unfenced parts of this land.

42:13. But they said: We thy servants are twelve brethren, the sons of
one man in the land of Chanaan: the youngest is with our father, the
other is not living.

42:14. He saith, This is it that I said: You are spies.

42:15. I shall now presently try what you are: by the health of Pharao,
you shall not depart hence, until your youngest brother come.

42:16. Send one of you to fetch him: and you shall be in prison, till
what you have said be proved, whether it be true or false: or else by
the health of Pharao you are spies.

Or else by the health of Pharao you are spies.... That is, if these
things you say be proved false, you are to be held for spies for your
lying, and shall be treated as such. Joseph dealt in this manner with
his brethren, to bring them by the means of affliction to a sense of
their former sin, and a sincere repentance for it.

42:17. So he put them in prison three days.

42:18. And the third day he brought them out of prison, and said: Do as
I have said, and you shall live: for I fear God.

42:19. If you be peaceable men, let one of your brethren be bound in
prison: and go ye your ways, and carry the corn that you have bought,
unto your houses.

42:20. And bring your youngest brother to me, that I may find your
words to be true, and you may not die. They did as he had said.

42:21. And they talked one to another: We deserve to suffer these
things, because we have sinned against our brother, seeing the anguish
of his soul, when he besought us, and we would not hear: therefore is
this affliction come upon us.

42:22. And Ruben, one of them, said: Did not I say to you: Do not sin
against the boy; and you would not hear me? Behold his blood is
required.

42:23. And they knew not that Joseph understood, because he spoke to
them by an interpreter.

42:24. And he turned himself away a little while, and wept: and
returning, he spoke to them.

42:25. And taking Simeon, and binding him in their presence, he
commanded his servants to fill their sacks with wheat, and to put every
man’s money again in their sacks, and to give them besides provisions
for the way: and they did so.

42:26. But they having loaded their asses with the corn went their way.

42:27. And one of them opening his sack, to give his beast provender in
the inn, saw the money in the sack’s mouth,

42:28. And said to his brethren: My money is given me again; behold it
is in the sack. And they were astonished, and troubled, and said to one
another: What is this that God hath done unto us?

42:29. And they came to Jacob their father in the land of Chanaan, and
they told him all things that had befallen them, saying:

42:30. The lord of the land spoke roughly to us, and took us to be
spies of the country.

42:31. And we answered him: We are peaceable men, and we mean no plot.

42:32. We are twelve brethren born of one father: one is not living,
the youngest is with our father in the land of Chanaan.

42:33. And he said to us: Hereby shall I know that you are peaceable
men: Leave one of your brethren with me, and take ye necessary
provision for your houses, and go your ways,

42:34. And bring your youngest brother to me, that I may know you are
not spies: and you may receive this man again, that is kept in prison:
and afterwards may have leave to buy what you will.

42:35. When they had told this, they poured out their corn, and every
man found his money tied in the mouth of his sack: and all being
astonished together,

42:36. Their father Jacob said: You have made me to be without
children: Joseph is not living, Simeon is kept in bonds, and Benjamin
you will take away: all these evils are fallen upon me.

42:37. And Ruben answered him: Kill my two sons, if I bring him not
again to thee: deliver him into my hand, and I will restore him to
thee.

42:38. But he said: My son shall not go down with you: his brother is
dead, and he is left alone: if any mischief befall him in the land to
which you go, you will bring down my grey hairs with sorrow to hell.

To hell.... That is, to that place, where the souls then remained, as
above, chapter 37. ver. 35.


Genesis Chapter 43

The sons of Jacob go again into Egypt with Benjamin. They are
entertained by Joseph.

43:1. In the mean time the famine was heavy upon all the land.

43:2. And when they had eaten up all the corn, which they had brought
out of Egypt, Jacob said to his sons: Go again, and buy us a little
food.

43:3. Juda answered: The man declared unto us with the attestation of
an oath, saying: You shall not see my face, unless you bring your
youngest brother with you.

43:4. If therefore thou wilt send him with us, we will set out
together, and will buy necessaries for thee.

43:5. But if thou wilt not, we will not go: for the man, as we have
often said, declared unto us, saying: You shall not see my face without
your youngest brother.

43:6. Israel said to them: You have done this for my misery, in that
you told him you had also another brother.

43:7. But they answered: The man asked us in order concerning our
kindred: if our father lived: if we had a brother: and we answered him
regularly, according to what he demanded: could we know that he would
say: Bring hither your brother with you?

43:8. And Juda said to his father: Send the boy with me, that we may
set forward, and may live: lest both we and our children perish.

43:9. I take the boy upon me, require him at my hand: unless I bring
him again, and restore him to thee, I will be guilty of sin against
thee for ever.

43:10. If delay had not been made, we had been here again the second
time.

43:11. Then Israel said to them: If it must needs be so, do what you
will: take of the best fruits of the land in your vessels, and carry
down presents to the man, a little balm, and honey, and storax, myrrh,
turpentine, and almonds.

Balm.... Literally rosin, resinae; but here by that name is meant balm.

43:12. And take with you double money, and carry back what you found in
your sacks, lest perhaps it was done by mistake.

43:13. And take also your brother, and go to the man.

43:14. And may my almighty God make him favourable to you: and send
back with you your brother, whom he keepeth, and this Benjamin: and as
for me I shall be desolate without children.

43:15. So the men took the presents, and double money, and Benjamin:
and went down into Egypt, and stood before Joseph.

43:16. And when he had seen them, and Benjamin with them, he commanded
the steward of his house, saying: Bring in the men into the house, and
kill victims, and prepare a feast: because they shall eat with me at
noon.

43:17. He did as he was commanded, and brought the men into the house.

43:18. And they being much afraid, said there one to another: Because
of the money, which we carried back the first time in our sacks, we are
brought in: that he may bring upon us a false accusation, and by
violence make slaves of us and our asses.

43:19. Wherefore, going up to the steward of the house, at the door,

43:20. They said: Sir, we desire thee to hear us. We came down once
before to buy food:

43:21. And when we had bought, and were come to the inn, we opened our
sacks, and found our money in the mouths of the sacks: which we have
now brought again in the same weight.

43:22. And we have brought other money besides, to buy what we want: we
cannot tell who put it in our bags.

43:23. But he answered: Peace be with you, fear not: your God, and the
God of your father, hath given you treasure in your sacks. For the
money, which you gave me, I have for good. And he brought Simeon out to
them.

43:24. And having brought them into the house, he fetched water, and
they washed their feet, and he gave provender to their asses.

43:25. But they made ready the presents, against Joseph came at noon:
for they had heard that they should eat bread there.

43:26. Then Joseph came in to his house, and they offered him the
presents, holding them in their hands; and they bowed down with their
face to the ground.

43:27. But he courteously saluting them again, asked them, saying: Is
the old man your father in health, of whom you told me? Is he yet
living?

43:28. And they answered: Thy servant our father, is in health; he is
yet living. And bowing themselves, they made obeisance to him.

43:29. And Joseph lifting up his eyes, saw Benjamin, his brother by the
same mother, and said: Is this your young brother, of whom you told me?
And he said: God be gracious to thee, my son.

43:30. And he made haste, because his heart was moved upon his brother,
and tears gushed out: and going into his chamber, he wept.

43:31. And when he had washed his face, coming out again, he refrained
himself, and said: Set bread on the table.

43:32. And when it was set on, for Joseph apart, and for his brethren
apart, for the Egyptians also that ate with him apart, (for it is
unlawful for the Egyptians to eat with the Hebrews, and they think such
a feast profane):

43:33. They sat before him, the firstborn according to his birthright,
and the youngest according to his age. And they wondered very much;

43:34. Taking the messes which they received of him: and the greater
mess came to Benjamin, so that it exceeded by five parts. And they
drank, and were merry with him.


Genesis Chapter 44

Joseph’s contrivance to stop his brethren. The humble supplication of
Juda.

44:1. And Joseph commanded the steward of his house, saying: Fill their
sacks with corn, as much as they can hold: and put the money of every
one in the top of his sack.

44:2. And in the mouth of the younger’s sack put my silver cup, and the
price which he gave for the wheat. And it was so done.

44:3. And when the morning arose, they were sent away with their asses.

44:4. And when they were now departed out of the city, and had gone
forward a little way: Joseph sending for the steward of his house,
said: Arise, and pursue after the men: and when thou hast overtaken
them, say to them: Why have you returned evil for good?

44:5. The cup which you have stolen, is that in which my lord drinketh,
and in which he is wont to divine: you have done a very evil thing.

44:6. He did as he had commanded him. And having overtaken them, he
spoke to them the same words.

44:7. And they answered: Why doth our lord speak so, as though thy
servants had committed so heinous a fact?

44:8. The money, that we found in the top of our sacks, we brought back
to thee from the land of Chanaan: how then should it be that we should
steal out of thy lord’s house, gold or silver?

44:9. With whomsoever of thy servants shall be found that which thou
seekest, let him die, and we will be the bondmen of my lord.

44:10. And he said to them: Let it be according to your sentence: with
whomsoever it shall be found, let him be my servant, and you shall be
blameless.

44:11. Then they speedily took down their sacks to the ground, and
every man opened his sack.

44:12. Which when he had searched, beginning at the eldest, and ending
at the youngest, he found the cup in Benjamin’s sack.

44:13. Then they rent their garments, and loading their asses again,
returned into the town.

44:14. And Juda at the head of his brethren went in to Joseph (for he
was not yet gone out of the place) and they all together fell down
before him on the ground.

44:15. And he said to them: Why would you do so? know you not that
there is no one like me in the science of divining.

The science of divining.... He speaks of himself according to what he
was esteemed in that kingdom. And indeed, he being truly a prophet,
knew more without comparison than any of the Egyptian sorcerers.

44:16. And Juda said to him: What shall we answer my lord? or what
shall we say, or be able justly to allege? God hath found out the
iniquity of thy servants: behold, we are all bondmen to my lord, both
we, and he with whom the cup was found.

44:17. Joseph answered: God forbid that I should do so: he that stole
the cup, he shall be my bondman: and go you away free to your father.

44:18. Then Juda coming nearer, said boldly: I beseech thee, my lord,
let thy servant speak a word in thy ears, and be not angry with thy
servant: for after Pharao thou art.

44:19. My lord. Thou didst ask thy servants the first time: Have you a
father or a brother.

44:20. And we answered thee, my lord: We have a father an old man, and
a young boy, that was born in his old age; whose brother by the mother
is dead; and he alone is left of his mother, and his father loveth him
tenderly.

44:21. And thou saidst to thy servants: Bring him hither to me, and I
will set my eyes on him.

44:22. We suggested to my lord: The boy cannot leave his father: for if
he leave him, he will die.

44:23. And thou saidst to thy servants: Except your youngest brother
come with you, you shall see my face no more.

44:24. Therefore when we were gone up to thy servant our father, we
told him all that my lord had said.

44:25. And our father said: Go again, and buy us a little wheat.

44:26. And we said to him: We cannot go: if our youngest brother go
down with us, we will set out together: otherwise, without him we dare
not see the man’s face.

44:27. Whereunto he answered: You know that my wife bore me two.

44:28. One went out, and you said: A beast devoured him; and hitherto
he appeareth not.

44:29. If you take this also, and any thing befall him in the way, you
will bring down my grey hairs with sorrow unto hell.

44:30. Therefore, if I shall go to thy servant, our father, and the boy
be wanting, (whereas his life dependeth upon the life of him,)

44:31. And he shall see that he is not with us, he will die, and thy
servants shall bring down his grey hairs with sorrow unto hell.

His gray hairs.... That is, his person, now far advanced in years.—With
sorrow unto hell.... The Hebrew word for hell is here sheol, the Greek
hades: it is not taken for the hell of the damned; but for that place
of souls below where the servants of God were kept before the coming of
Christ. Which place, both in the Scripture and in the creed, is named
hell.

44:32. Let me be thy proper servant, who took him into my trust, and
promised, saying: If I bring him not again, I will be guilty of sin
against my father for ever.

44:33. Therefore I, thy servant, will stay instead of the boy in the
service of my lord, and let the boy go up with his brethren.

44:34. For I cannot return to my father without the boy, lest I be a
witness of the calamity that will oppress my father.


Genesis Chapter 45

Joseph maketh himself known to his brethren: and sendeth for his
father.

45:1. Joseph could no longer refrain himself before many that stood by:
whereupon he commanded that all should go out, and no stranger be
present at their knowing one another.

45:2. And he lifted up his voice with weeping, which the Egyptians, and
all the house of Pharao heard.

45:3. And he said to his brethren: I am Joseph: Is my father yet
living? His brethren could not answer him, being struck with exceeding
great fear.

45:4. And he said mildly to them: Come nearer to me. And when they were
come near him, he said: I am Joseph, your brother, whom you sold into
Egypt.

45:5. Be not afraid, and let it not seem to you a hard case that you
sold me into these countries: for God sent me before you into Egypt for
your preservation.

45:6. For it is two years since the famine began to be upon the land,
and five years more remain, wherein there can be neither ploughing nor
reaping.

45:7. And God sent me before, that you may be preserved upon the earth,
and may have food to live.

45:8. Not by your counsel was I sent hither, but by the will of God:
who hath made me as it were a father to Pharao, and lord of his whole
house, and governor in all the land of Egypt.

45:9. Make haste, and go ye up to my father, and say to him: Thus saith
thy son Joseph: God hath made me lord of the whole land of Egypt; come
down to me, linger not.

45:10. And thou shalt dwell in the land of Gessen: and thou shalt be
near me, thou and thy sons, and thy sons’ sons, thy sheep, and thy
herds, and all things that thou hast.

45:11. And there I will feed thee, (for there are yet five years of
famine remaining) lest both thou perish, and thy house, and all things
that thou hast.

45:12. Behold, your eyes, and the eyes of my brother Benjamin, see that
it is my mouth that speaketh to you.

45:13. You shall tell my father of all my glory, and all things that
you have seen in Egypt: make haste and bring him to me.

45:14. And falling upon the neck of his brother Benjamin, he embraced
him and wept: and Benjamin in like manner wept also on his neck.

45:15. And Joseph kissed all his brethren, and wept upon every one of
them: after which they were emboldened to speak to him.

45:16. And it was heard, and the fame was spread abroad in the king’s
court: The brethren of Joseph are come; and Pharao with all his family
was glad.

45:17. And he spoke to Joseph that he should give orders to his
brethren, saying: Load your beasts, and go into the land of Chanaan,

45:18. And bring away from thence your father and kindred, and come to
me; and I will give you all the good things of Egypt, that you may eat
the marrow of the land.

45:19. Give orders also that they take wagons out of the land of Egypt,
for the carriage of their children and their wives; and say: Take up
your father, and make haste to come with all speed:

45:20. And leave nothing of your household stuff; for all the riches of
Egypt shall be yours.

45:21. And the sons of Israel did as they were bid. And Joseph gave
them wagons according to Pharao’s commandment: and provisions for the
way.

45:22. He ordered also to be brought out for every one of them two
robes: but to Benjamin he gave three hundred pieces of silver, with
five robes of the best:

45:23. Sending to his father as much money and raiment; adding besides,
ten he-asses, to carry off all the riches of Egypt, and as many
she-asses, carrying wheat and bread for the journey.

45:24. So he sent away his brethren, and at their departing said to
them: Be not angry in the way.

45:25. And they went up out of Egypt, and came into the land of
Chanaan, to their father Jacob.

45:26. And they told him, saying: Joseph, thy son, is living; and he is
ruler in all the land of Egypt. Which when Jacob heard, he awaked as it
were out of a deep sleep, yet did not believe them.

45:27. They, on the other side, told the whole order of the thing. And
when he saw the wagons, and all that he had sent, his spirit revived,

45:28. And he said: It is enough for me if Joseph, my son, be yet
living: I will go and see him before I die.


Genesis Chapter 46

Israel, warranted by a vision from God, goeth down into Egypt with all
his family.

46:1. And Israel taking his journey, with all that he had, came to the
well of the oath, and killing victims there to the God of his father
Isaac,

The well of the oath.... Bersabee.

46:2. He heard him, by a vision in the night, calling him, and saying
to him: Jacob, Jacob. And he answered him: Lo, here I am.

46:3. God said to him: I am the most mighty God of thy father; fear
not, go down into Egypt, for I will make a great nation of thee there.

46:4. I will go down with thee thither, and will bring thee back again
from thence: Joseph also shall put his hands upon thy eyes.

46:5. And Jacob rose up from the well of the oath: and his sons took
him up, with their children and wives in the wagons, which Pharao had
sent to carry the old man,

46:6. And all that he had in the land of Chanaan: and he came into
Egypt with all his seed;

46:7. His sons, and grandsons, daughters, and all his offspring
together.

46:8. And these are the names of the children of Israel, that entered
into Egypt, he and his children. His firstborn Ruben,

46:9. The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.

46:10. The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and
Sohar, and Saul, the son of a woman of Chanaan.

46:11. The sons of Levi: Gerson and Caath, and Merari.

46:12. The sons of Juda: Her and Onan, and Sela, and Phares and Zara.
And Her and Onan died in the land of Chanaan. And sons were born to
Phares: Hesron and Hamul.

46:13. The sons of Issachar: Thola and Phua, and Job and Semron.

46:14. The sons of Zabulon: Sared, and Elon, and Jahelel.

46:15. These are the sons of Lia, whom she bore in Mesopotamia of
Syria, with Dina, his daughter. All the souls of her sons and
daughters, thirty-three.

46:16. The sons of Gad: Sephion and Haggi, and Suni and Esebon, and
Heri and Arodi, and Areli.

46:17. The sons of Aser: Jamne and Jesua, and Jessuri and Beria, and
Sara their sister. The sons of Beria: Heber and Melchiel.

46:18. These are the sons of Zelpha, whom Laban gave to Lia, his
daughter. And these she bore to Jacob, sixteen souls.

46:19. The sons of Rachel, Jacob’s wife: Joseph and Benjamin.

46:20. And sons were born to Joseph, in the land of Egypt, whom
Aseneth, the daughter of Putiphare, priest of Heliopolis, bore him:
Manasses and Ephraim.

46:21. The sons of Benjamin: Bela and Bechor, and Asbel and Gera, and
Naaman and Echi, and Ross and Mophim, and Ophim and Ared.

46:22. These are the sons of Rachel, whom she bore to Jacob: all the
souls, fourteen.

46:23. The sons of Dan: Husim.

46:24. The sons of Nephthali: Jaziel and Guni, and Jeser and Sallem.

46:25. These are the sons of Bala, whom Laban gave to Rachel, his
daughter: and these she bore to Jacob: all the souls, seven.

46:26. All the souls that went with Jacob into Egypt, and that came out
of his thigh, besides his sons’ wives, sixty-six.

46:27. And the sons of Joseph, that were born to him in the land of
Egypt, two souls. All the souls of the house of Jacob, that entered
into Egypt, were seventy.

46:28. And he sent Juda before him to Joseph, to tell him; and that he
should meet him in Gessen.

46:29. And when he was come thither, Joseph made ready his chariot, and
went up to meet his father in the same place: and seeing him, he fell
upon his neck, and embracing him, wept.

46:30. And the father said to Joseph: Now shall I die with joy, because
I have seen thy face, and leave thee alive.

46:31. And Joseph said to his brethren, and to all his father’s house:
I will go up, and will tell Pharao, and will say to him: My brethren,
and my father’s house, that were in the land of Chanaan, are come to
me:

46:32. And the men are shepherds, and their occupation is to feed
cattle; their flocks, and herds, and all they have, they have brought
with them.

46:33. And when he shall call you, and shall say: What is your
occupation?

46:34. You shall answer: We, thy servants, are shepherds, from our
infancy until now, both we and our fathers. And this you shall say,
that you may dwell in the land of Gessen, because the Egyptians have
all shepherds in abomination.


Genesis Chapter 47

Jacob and his sons are presented before Pharao: he giveth them the land
of Gessen. The famine forceth the Egyptians to sell all their
possessions to the king.

47:1. Then Joseph went in and told Pharao, saying: My father and
brethren, their sheep and their herds, and all that they possess, are
come out of the land of Chanaan: and behold they stay in the land of
Gessen.

47:2. Five men also, the last of his brethren, he presented before the
king:

The last ... xtremos. Some interpret this word of the chiefest, and
most rightly: but Joseph seems rather to have chosen out such as had
the meanest appearance, that Pharao might not think of employing them
at court, with danger of their morals and religion.

47:3. And he asked them: What is your occupation? They answered: We,
thy servants, are shepherds, both we and our fathers.

47:4. We are come to sojourn in thy land, because there is no grass for
the flocks of thy servants, the famine being very grievous in the land
of Chanaan: and we pray thee to give orders that we thy servants may be
in the land of Gessen.

47:5. The king therefore said to Joseph: Thy father and thy brethren
are come to thee.

47:6. The land of Egypt is before thee: and make them dwell in the best
place, and give them the land of Gessen. And if thou knowest that there
are industrious men among them, make them rulers over my cattle.

47:7. After this Joseph brought in his father to the king, and
presented him before him: and he blessed him.

47:8. And being asked by him: How many are the days of the years of thy
life?

47:9. He answered: The days of my pilgrimage are a hundred and thirty
years, few, and evil, and they are not come up to the days of the
pilgrimage of my fathers.

47:10. And blessing the king, he went out.

47:11. But Joseph gave a possession to his father and his brethren in
Egypt, in the best place of the land, in Ramesses, as Pharao had
commanded.

47:12. And he nourished them, and all his father’s house, allowing food
to every one.

47:13. For in the whole world there was want of bread, and a famine had
oppressed the land, more especially of Egypt and Chanaan;

47:14. Out of which he gathered up all the money for the corn which
they bought, and brought it in to the king’s treasure.

47:15. And when the buyers wanted money, all Egypt came to Joseph,
saying: Give us bread: why should we die in thy presence, having now no
money?

47:16. And he answered them: Bring me your cattle, and for them I will
give you food, if you have no money.

47:17. And when they had brought them, he gave them food in exchange
for their horses, and sheep, and oxen, and asses: and he maintained
them that year for the exchange of their cattle.

47:18. And they came the second year, and said to him: We will not hide
from our lord, how that our money is spent, and our cattle also are
gone: neither art thou ignorant that we have nothing now left but our
bodies and our lands.

47:19. Why therefore shall we die before thy eyes? we will be thine,
both we and our lands: buy us to be the king’s servants, and give us
seed, lest for want of tillers the land be turned into a wilderness.

47:20. So Joseph bought all the land of Egypt, every man selling his
possessions, because of the greatness of the famine. And he brought it
into Pharao’s hands:

47:21. And all its people from one end of the borders of Egypt, even to
the other end thereof,

47:22. Except the land of the priests, which had been given them by the
king: to whom also a certain allowance of food was given out of the
public stores, and therefore they were not forced to sell their
possessions.

47:23. Then Joseph said to the people: Behold, as you see, both you and
your lands belong to Pharao; take seed and sow the fields,

47:24. That you may have corn. The fifth part you shall give to the
king; the other four you shall have for seed, and for food for your
families and children.

47:25. And they answered: our life is in thy hand; only let my lord
look favourably upon us, and we will gladly serve the king.

47:26. From that time unto this day, in the whole land of Egypt, the
fifth part is paid to the kings, and it is become as a law, except the
land of the priests, which was free from this covenant.

47:27. So Israel dwelt in Egypt, that is, in the land of Gessen, and
possessed it; and grew, and was multiplied exceedingly.

47:28. And he lived in it seventeen years: and all the days of his life
came to a hundred and forty-seven years.

47:29. And when he saw that the day of his death drew nigh, he called
his son Joseph, and said to him: If I have found favour in thy sight,
put thy hand under my thigh; and thou shalt shew me this kindness and
truth, not to bury me in Egypt.

47:30. But I will sleep with my fathers, and thou shalt take me away
out of this land, and bury me in the burying place of my ancestors. And
Joseph answered him: I will do what thou hast commanded.

47:31. And he said: Swear then to me. And as he was swearing, Israel
adored God, turning to the bed’s head.

To the bed’s head.... St. Paul, Heb. 11.21, following the Greek
translation of the Septuagint, reads adored the top of his rod. Where
note, that the same word in the Hebrew, according to the different
pointing of it, signifies both a bed and a rod. And to verify both
these sentences, we must understand that Jacob leaning on Joseph’s rod
adored, turning towards the head of his bed: which adoration, inasmuch
as it was referred to God, was an absolute and sovereign worship: but
inasmuch as it was referred to the rod of Joseph, as a figure of the
sceptre, that is, of the royal dignity of Christ, was only an inferior
and relative honour.


Genesis Chapter 48

Joseph visiteth his father in his sickness, who adopteth his two sons
Manasses and Ephraim, and blesseth them, preferring the younger before
the elder.

48:1. After these things, it was told Joseph that his father was sick;
and he set out to go to him, taking his two sons Manasses and Ephraim.

48:2. And it was told the old man: Behold thy son Joseph cometh to
thee. And being strengthened, he sat on his bed.

48:3. And when Joseph was come in to him, he said: God almighty
appeared to me at Luza, which is in the land of Chanaan, and he blessed
me,

48:4. And said: I will cause thee to increase and multiply, and I will
make of thee a multitude of people: and I will give this land to thee,
and to thy seed after thee for an everlasting possession.

48:5. So thy two sons, who were born to thee in the land of Egypt
before I came hither to thee, shall be mine: Ephraim and Manasses shall
be reputed to me as Ruben and Simeon.

48:6. But the rest whom thou shalt have after them, shall be thine, and
shall be called by the name of their brethren in their possessions.

48:7. For, when I came out of Mesopotamia, Rachel died from me in the
land of Chanaan in the very journey, and it was spring time: and I was
going to Ephrata, and I buried her near the way of Ephrata, which by
another name is called Bethlehem.

48:8. Then seeing his sons, he said to him: Who are these?

48:9. He answered: They are my sons, whom God hath given me in this
place. And he said: Bring them to me, that I may bless them.

48:10. For Israel’s eyes were dim by reason of his great age, and he
could not see clearly. And when they were brought to him, he kissed and
embraced them,

48:11. And said to his son: I am not deprived of seeing thee; moreover
God hath shewn me thy seed.

48:12. And when Joseph had taken them from his father’s lap, he bowed
down with his face to the ground.

48:13. And he set Ephraim on his right hand, that is, towards the left
hand of Israel; but Manasses on his left hand, to wit, towards his
father’s right hand, and brought them near to him.

48:14. But he, stretching forth his right hand, put it upon the head of
Ephraim, the younger brother; and the left upon the head of Manasses,
who was the elder, changing his hands.

48:15. And Jacob blessed the sons of Joseph, and said: God, in whose
sight my fathers Abraham and Isaac walked, God that feedeth me from my
youth until this day:

48:16. The angel that delivereth me from all evils, bless these boys:
and let my name be called upon them, and the names of my fathers
Abraham and Isaac; and may they grow into a multitude upon the earth.

48:17. And Joseph seeing that his father had put his right hand upon
the head of Ephraim, was much displeased: and taking his father’s hand,
he tried to lift it from Ephraim’s head, and to remove it to the head
of Manasses.

48:18. And he said to his father: It should not be so, my father; for
this is the firstborn, put thy right hand upon his head.

48:19. But he refusing, said: I know, my son, I know: and this also
shall become a people, and shall be multiplied; but his younger brother
shall be greater than he; and his seed shall grow into nations.

48:20. And he blessed them at that time, saying: In thee shall Israel
be blessed, and it shall be said: God do to thee as to Ephraim, and as
to Manasses. And he set Ephraim before Manasses.

48:21. And he said to Joseph, his son: Behold I die, and God will be
with you, and will bring you back into the land of your fathers.

48:22. I give thee a portion above thy brethren, which I took out of
the hand of the Amorrhite with my sword and bow.


Genesis Chapter 49

Jacob’s prophetical blessings of his twelve sons: his death.

49:1. And Jacob called his sons, and said to them: Gather yourselves
together, that I may tell you the things that shall befall you in the
last days.

49:2. Gather yourselves together, and hear, O ye sons of Jacob, hearken
to Israel, your father:

49:3. Ruben, my firstborn, thou art my strength, and the beginning of
my sorrow; excelling in gifts, greater in command.

My strength, etc.... He calls him his strength, as being born whilst
his father was in his full strength and vigour: he calls him the
beginning of his sorrow, because cares and sorrows usually come on with
the birth of children. Excelling in gifts, etc., because the firstborn
had a title to a double portion, and to have the command over his
brethren, which Ruben forfeited by his sin; being poured out as water,
that is, spilt and lost.

49:4. Thou art poured out as water, grow thou not; because thou wentest
up to thy father’s bed, and didst defile his couch.

Grow thou not.... This was not meant by way of a curse or imprecation;
but by way of a prophecy foretelling that the tribe of Ruben should not
inherit the pre-eminences usually annexed to the first birthright,
viz., the double portion, the being prince or lord over the other
brethren, and the priesthood: of which the double portion was given to
Joseph, the princely office to Juda, and the priesthood to Levi.

49:5. Simeon and Levi brethren: vessels of iniquity waging war.

49:6. Let not my soul go into their counsel, nor my glory be in their
assembly: because in their fury they slew a man, and in their self-will
they undermined a wall.

Slew a man, ... viz., Sichem the son of Hemor, with all his people,
Gen. 34.; mystically and prophetically it alludes to Christ, whom their
posterity, viz., the priests and the scribes, put to death.

49:7. Cursed be their fury, because it was stubborn: and their wrath,
because it was cruel: I will divide them in Jacob, and will scatter
them in Israel.

49:8. Juda, thee shall thy brethren praise: thy hand shall be on the
necks of thy enemies; the sons of thy father shall bow down to thee.

49:9. Juda is a lion’s whelp: to the prey, my son, thou art gone up:
resting thou hast couched as a lion, and as a lioness, who shall rouse
him?

A lion’s whelp, etc.... This blessing of Juda foretelleth the strength
of his tribe, the fertility of his inheritance; and principally that
the sceptre and legislative power should not be utterly taken away from
his race till about the time of the coming of Christ: as in effect it
never was: which is a demonstration against the modern Jews, that the
Messiah is long since come; for the sceptre has long since been utterly
taken away from Juda.

49:10. The sceptre shall not be taken away from Juda, nor a ruler from
his thigh, till he come that is to be sent, and he shall be the
expectation of nations.

49:11. Tying his foal to the vineyard, and his ass, O my son, to the
vine. He shall wash his robe in wine, and his garment in the blood of
the grape.

49:12. His eyes are more beautiful than wine, and his teeth whiter than
milk.

49:13. Zabulon shall dwell on the seashore, and in the road of ships,
reaching as far as Sidon.

49:14. Issachar shall be a strong ass, lying down between the borders.

49:15. He saw rest that it was good: and the land that it was
excellent: and he bowed his shoulder to carry, and became a servant
under tribute.

49:16. Dan shall judge his people like another tribe in Israel.

Dan shall judge, etc.... This was verified in Samson, who was of the
tribe of Dan, and began to deliver Israel. Judges 13.5. But as this
deliverance was but temporal and very imperfect, the holy patriarch
(ver. 18) aspires after another kind of deliverer, saying: I will look
for thy salvation, O Lord.

49:17. Let Dan be a snake in the way, a serpent in the path, that
biteth the horse’s heels, that his rider may fall backward.

49:18. I will look for thy salvation, O Lord.

49:19. Gad, being girded, shall fight before him: and he himself shall
be girded backward.

Gad being girded, etc.... It seems to allude to the tribe of Gad; when
after they had received for their lot the land of Galaad, they marched
in arms before the rest of the Israelites, to the conquest of the land
of Chanaan: from whence they afterwards returned loaded with spoils.
See Jos. 4. and 12.

49:20. Aser, his bread shall be fat, and he shall yield dainties to
kings.

49:21. Nephthali, a hart let loose, and giving words of beauty.

49:22. Joseph is a growing son, a growing son and comely to behold: the
daughters run to and fro upon the wall;

Run to and fro, etc.... To behold his beauty; whilst his envious
brethren turned their darts against him, etc.

49:23. But they that held darts, provoked him, and quarrelled with him,
and envied him.

49:24. His bow rested upon the strong, and the bands of his arms and
his hands were loosed, by the hands of the mighty one of Jacob: thence
he came forth a pastor, the stone of Israel.

His bow rested upon the strong, etc.... That is, upon God, who was his
strength: who also loosed his bands, and brought him out of prison to
be the pastor, that is, the feeder and ruler of Egypt, and the stone,
that is, the rock and support of Israel.

49:25. The God of thy father shall be thy helper, and the Almighty
shall bless thee with the blessings of heaven above, with the blessings
of the deep that lieth beneath, with the blessings of the breasts and
of the womb.

49:26. The blessings of thy father are strengthened with the blessings
of his fathers: until the desire of the everlasting hills should come:
may they be upon the head of Joseph, and upon the crown of the Nazarite
among his brethren.

The blessings of thy father, etc.... That is, thy father’s blessings
are made more prevalent and effectual in thy regard, by the additional
strength they receive from his inheriting the blessings of his
progenitors Abraham and Isaac. The desire of the everlasting hills,
etc.... These blessings all looked forward towards Christ, called the
desire of the everlasting hills, as being longed for, as it were, by
the whole creation. Mystically, the patriarchs and prophets are called
the everlasting hills, by reason of the eminence of their wisdom and
holiness. The Nazarite.... This word signifies one separated; and
agrees to Joseph, as being separated from, and more eminent than, his
brethren. As the ancient Nazarites were so called from their being set
aside for God, and vowed to him.

49:27. Benjamin a ravenous wolf, in the morning shall eat the prey, and
in the evening shall divide the spoil.

49:28. All these are the twelve tribes of Israel: these things their
father spoke to them, and he blessed every one with their proper
blessings.

49:29. And he charged them, saying: I am now going to be gathered to my
people: bury me with my fathers in the double cave, which is in the
field of Ephron the Hethite,

To be gathered to my people.... That is, I am going to die, and so to
follow my ancestors that are gone before me, and to join their company
in another world.

49:30. Over against Mambre, in the land of Chanaan, which Abraham
bought together with the field, of Ephron the Hethite, for a possession
to bury in.

49:31. There they buried him, and Sara his wife: there was Isaac buried
with Rebecca, his wife: there also Lia doth lie buried.

49:32. And when he had ended the commandments, wherewith he instructed
his sons, he drew up his feet upon the bed, and died: and he was
gathered to his people.


Genesis Chapter 50

The mourning for Jacob, and his interment. Joseph’s kindness towards
his brethren. His death.

50:1. And when Joseph saw this, he fell upon his father’s face, weeping
and kissing him.

50:2. And he commanded his servants, the physicians, to embalm his
father.

50:3. And while they were fulfilling his commands, there passed forty
days: for this was the manner with bodies that were embalmed, and Egypt
mourned for him seventy days.

50:4. And the time of the mourning being expired, Joseph spoke to the
family of Pharao: If I have found favour in your sight, speak in the
ears of Pharao:

50:5. For my father made me swear to him, saying: Behold I die; thou
shalt bury me in my sepulchre which I have digged for myself in the
land of Chanaan. So I will go up and bury my father, and return.

50:6. And Pharao said to him: Go up and bury thy father according as he
made thee swear.

50:7. So he went up, and there went with him all the ancients of
Pharao’s house, and all the elders of the land of Egypt.

50:8. And the house of Joseph with his brethren, except their children,
and their flocks and herds, which they left in the land of Gessen.

50:9. He had also in his train chariots and horsemen: and it was a
great company.

50:10. And they came to the threshing floor of Atad, which is situated
beyond the Jordan: where celebrating the exequies with a great and
vehement lamentation, they spent full seven days.

50:11. And when the inhabitants of Chanaan saw this, they said: This is
a great mourning to the Egyptians. And therefore the name of that place
was called, The mourning of Egypt.

50:12. So the sons of Jacob did as he had commanded them.

50:13. And carrying him into the land of Chanaan, they buried him in
the double cave, which Abraham had bought together with the field for a
possession of a burying place, of Ephron, the Hethite, over against
Mambre.

50:14. And Joseph returned into Egypt with his brethren, and all that
were in his company, after he had buried his father.

50:15. Now he being dead, his brethren were afraid, and talked one with
another: Lest perhaps he should remember the wrong he suffered, and
requite us all the evil that we did to him.

50:16. And they sent a message to him, saying: Thy father commanded us
before he died,

50:17. That we should say thus much to thee from him: I beseech thee to
forget the wickedness of thy brethren, and the sin and malice they
practised against thee: we also pray thee, to forgive the servants of
the God of thy father this wickedness. And when Joseph heard this, he
wept.

50:18. And his brethren came to him; and worshipping prostrate on the
ground, they said: We are thy servants.

50:19. And he answered them: Fear not: can we resist the will of God?

50:20. You thought evil against me: but God turned it into good, that
he might exalt me, as at present you see, and might save many people.

50:21. Fear not: I will feed you and your children. And he comforted
them, and spoke gently and mildly.

50:22. And he dwelt in Egypt with all his father’s house; and lived a
hundred and ten years. And he saw the children of Ephraim to the third
generation. The children also of Machir, the sons of Manasses, were
born on Joseph’s knees.

50:23. After which he told his brethren: God will visit you after my
death, and will make you go up out of this land, to the land which he
swore to Abraham, Isaac, and Jacob.

50:24. And he made them swear to him, saying: God will visit you, carry
my bones with you out of this place:

50:25. And he died, being a hundred and ten years old. And being
embalmed, he was laid in a coffin in Egypt.




THE BOOK OF EXODUS


The Second Book of Moses is called EXODUS, from the Greek word EXODOS,
which signifies going out: because it contains the history of the going
out of the children of Israel out of Egypt. The Hebrews, from the words
with which it begins, call it VEELLE SEMOTH: These are the names. It
contains transactions for 145 years; that is, from the death of Joseph
to the erecting of the tabernacle.


Exodus Chapter 1

The Israelites are multiplied in Egypt. They are oppressed by a new
king, who commandeth all their male children to be killed.

1:1. These are the names of the children of Israel, that went into
Egypt with Jacob: they went in every man with his household:

1:2. Ruben, Simeon, Levi, Juda,

1:3. Issachar, Zabulon, and Benjamin,

1:4. Dan, and Nephthali, Gad and Aser.

1:5. And all the souls that came out of Jacob’s thigh, were seventy:
but Joseph was in Egypt.

1:6. After he was dead, and all his brethren, and all that generation,

1:7. The children of Israel increased, and sprung up into multitudes,
and growing exceedingly strong they filled the land.

1:8. In the mean time there arose a new king over Egypt, that knew not
Joseph:

1:9. And he said to his people: Behold the people of the children of
Israel are numerous and stronger than we.

1:10. Come let us wisely oppress them, lest they multiply: and if any
war shall rise against us, join with our enemies, and having overcome
us, depart out of the land.

1:11. Therefore he set over them masters of the works, to afflict them
with burdens: and they built for Pharao cities of tabernacles, Phithom,
and Ramesses.

Of tabernacles.... Or, of storehouses.

1:12. But the more they oppressed them, the more they were multiplied
and increased.

1:13. And the Egyptians hated the children of Israel, and afflicted
them and mocked them:

1:14. And they made their life bitter with hard works in clay and
brick, and with all manner of service, wherewith they were overcharged
in the works of the earth.

1:15. And the king of Egypt spoke to the midwives of the Hebrews: of
whom one was called Sephora, the other Phua,

1:16. Commanding them: When you shall do the office of midwives to the
Hebrew women, and the time of delivery is come: if it be a man child,
kill it: if a woman, keep it alive.

1:17. But the midwives feared God, and did not do as the king of Egypt
had commanded, but saved the men children.

1:18. And the king called for them and said: What is it that you meant
to do, that you would save the men children?

1:19. They answered: The Hebrew women are not as the Egyptian women:
for they themselves are skilful in the office of a midwife; and they
are delivered before we come to them.

1:20. Therefore God dealt well with the midwives: and the people
multiplied and grew exceedingly strong.

1:21. And because the midwives feared God, he built them houses.

Because the midwives feared God, etc.... The midwives were rewarded,
not for their lie, which was a venial sin; but for their fear of God,
and their humanity: but this reward was only temporal, in building them
houses, that is, in establishing and enriching their families.

1:22. Pharao therefore charged all his people, saying: Whatsoever shall
be born of the male sex, ye shall cast into the river: whatsoever of
the female, ye shall save alive.


Exodus Chapter 2

Moses is born and exposed on the bank of the river; where he is taken
up by the daughter of Pharao, and adopted for her son. He killeth an
Egyptian, and fleeth into Madian; where he marrieth a wife.

2:1. After this there went a man of the house of Levi; and took a wife
of his own kindred.

2:2. And she conceived, and bore a son: and seeing him a goodly child,
hid him three months.

2:3. And when she could hide him no longer, she took a basket made of
bulrushes, and daubed it with slime and pitch: and put the little babe
therein, and laid him in the sedges by the river’s brink,

2:4. His sister standing afar off, and taking notice what would be
done.

2:5. And behold the daughter of Pharao came down to wash herself in the
river: and her maids walked by the river’s brink. And when she saw the
basket in the sedges she sent one of her maids for it: and when it was
brought,

2:6. She opened it, and seeing within it an infant crying, having
compassion on it, she said: This is one of the babes of the Hebrews.

2:7. And the child’s sister said to her: Shall I go, and call to thee a
Hebrew woman, to nurse the babe?

2:8. She answered: Go. The maid went and called her mother.

2:9. And Pharao’s daughter said to her: Take this child, and nurse him
for me: I will give thee thy wages. The woman took and nursed the
child: and when he was grown up, she delivered him to Pharao’s
daughter.

2:10. And she adopted him for a son, and called him Moses, saying:
Because I took him out of the water.

Moses.... Or Moyses, in the Egyptian tongue, signifies one taken or
saved out of the water.

2:11. In those days, after Moses was grown up, he went out to his
brethren: and saw their affliction, and an Egyptian striking one of the
Hebrews, his brethren.

2:12. And when he had looked about this way and that way, and saw no
one there, he slew the Egyptian and hid him in the sand.

He slew the Egyptian.... This he did by a particular inspiration of
God; as a prelude to his delivering the people from their oppression
and bondage. He thought, says St. Stephen, Acts 7.25, that his brethren
understood that God by his hand would save them. But such particular
and extraordinary examples are not to be imitated.

2:13. And going out the next day, he saw two Hebrews quarrelling: and
he said to him that did the wrong: Why strikest thou thy neighbour?

2:14. But he answered: Who hath appointed thee prince and judge over
us? wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses
feared, and said: How is this come to be known?

2:15. And Pharao heard of this word, and sought to kill Moses: but he
fled from his sight, and abode in the land of Madian, and he sat down
by a well.

Madian.... A city and country of Arabia, which took its name from
Madian the son of Abraham, by Cetura, and was peopled by his posterity.

2:16. And the priest of Madian had seven daughters, who came to draw
water: and when the troughs were filled, desired to water their
father’s flocks.

2:17. And the shepherds came and drove them away: and Moses arose, and
defending the maids, watered their sheep.

2:18. And when they returned to Raguel their father, he said to them:
Why are ye come sooner than usual?

Raguel.... He had two names, being also called Jethro, as appears from
the first verse of the following chapter.

2:19. They answered: A man of Egypt delivered us from the hands of the
shepherds: and he drew water also with us, and gave the sheep to drink.

2:20. But he said: Where is he? why have you let the man go? call him
that he may eat bread.

2:21. And Moses swore that he would dwell with him. And he took Sephora
his daughter to wife:

2:22. And she bore him a son, whom he called Gersam, saying: I have
been a stranger in a foreign country. And she bore another, whom he
called Eliezer, saying: For the God of my father, my helper, hath
delivered me out of the hand of Pharao.

Gersam.... Or Gershom. This name signifies a stranger there: as Eliezer
signifies the help of God.

2:23. Now after a long time the king of Egypt died: and the children of
Israel groaning, cried out because of the works: and their cry went up
unto God from the works.

2:24. And he heard their groaning, and remembered the covenant which he
made with Abraham, Isaac, and Jacob.

2:25. And the Lord looked upon the children of Israel, and he knew
them.

Knew them.... That is, he had respect to them, he cast a merciful eye
upon them.


Exodus Chapter 3

God appeareth to Moses in a bush, and sendeth him to deliver Israel.

3:1. Now Moses fed the sheep of Jethro, his father in law, the priest
of Madian: and he drove the flock to the inner parts of the desert, and
came to the mountain of God, Horeb.

3:2. And the Lord appeared to him in a flame of fire out of the midst
of a bush: and he saw that the bush was on fire, and was not burnt.

The Lord appeared.... That is, an angel representing God, and speaking
in his name.

3:3. And Moses said: I will go, and see this great sight, why the bush
is not burnt.

3:4. And when the Lord saw that he went forward to see, he called to
him out of the midst of the bush. and said: Moses, Moses. And he
answered: Here I am.

3:5. And he said: Come not nigh hither, put off the shoes from thy
feet; for the place, whereon thou standest, is holy ground.

3:6. And he said: I am the God of thy father, the God of Abraham, the
God of Isaac, and the God of Jacob. Moses hid his face: for he durst
not look at God.

3:7. And the Lord said to him: I have seen the affliction of my people
in Egypt, and I have heard their cry because of the rigour of them that
are over the works;

3:8. And knowing their sorrow, I am come down to deliver them out of
the hands of the Egyptians, and to bring them out of that land into a
good and spacious land, into a land that floweth with milk and honey,
to the places of the Chanaanite, and Hethite, and Amorrhite, and
Pherezite, and Hevite, and Jebusite.

3:9. For the cry of the children of Israel is come unto me: and I have
seen their affliction, wherewith they are oppressed by the Egyptians.

3:10. But come, and I will send thee to Pharao, that thou mayst bring
forth my people, the children of Israel, out of Egypt.

3:11. And Moses said to God: Who am I that I should go to Pharao, and
should bring forth the children of Israel out of Egypt?

3:12. And he said to him: I will be with thee; and this thou shalt have
for a sign that I have sent thee: When thou shalt have brought my
people out of Egypt, thou shalt offer sacrifice to God upon this
mountain.

3:13. Moses said to God: Lo, I shall go to the children of Israel, and
say to them: The God of your fathers hath sent me to you. If they shall
say to me: What is his name? What shall I say to them?

3:14. God said to Moses: I AM WHO AM. He said: Thus shalt thou say to
the children of Israel: HE WHO IS, hath sent me to you.

I am who am.... That is, I am being itself, eternal, self-existent,
independent, infinite; without beginning, end, or change; and the
source of all other beings.

3:15. And God said again to Moses: Thus shalt thou say to the children
of Israel: The Lord God of your fathers the God of Abraham, the God of
Isaac, and the God of Jacob hath sent me to you; this is my name for
ever, and this is my memorial unto all generations.

3:16. Go and gather together the ancients of Israel, and thou shalt say
to them: The Lord God of your fathers, the God of Abraham, the God of
Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I
have visited you; and I have seen all that hath befallen you in Egypt.

3:17. And I have said the word to bring you forth out of the affliction
of Egypt, into the land of the Chanaanite, and Hethite, and Amorrhite,
and Pherezite, and Hevite, and Jebusite, to a land that floweth with
milk and honey.

3:18. And they shall hear thy voice; and thou shalt go in, thou and the
ancients of Israel, to the king of Egypt, and thou shalt say to him:
The Lord God of the Hebrews hath called us; we will go three days’
journey into the wilderness, to sacrifice unto the Lord our God.

3:19. But I know that the king of Egypt will not let you go, but by a
mighty hand.

3:20. For I will stretch forth my hand, and will strike Egypt with all
my wonders which I will do in the midst of them: after these he will
let you go.

3:21. And I will give favour to this people, in the sight of the
Egyptians: and when you go forth, you shall not depart empty:

3:22. But every woman shall ask of her neighbour, and of her that is in
her house, vessels of silver and of gold, and raiment: and you shall
put them on your sons and daughters, and shall spoil Egypt.

Shall spoil, etc.... That is, you shall strip, and take away the goods
of the Egyptians. This was not authorizing theft or injustice; but was
a just disposal made by Him, who is the great lord and master of all
things, in order to pay the children of Israel some part of what was
due to them from the Egyptians for their labours.


Exodus Chapter 4

Moses is empowered to confirm his mission with miracles: his brother
Aaron is appointed to assist him.

4:1. Moses answered, and said: They will not believe me, nor hear my
voice, but they will say: The Lord hath not appeared to thee.

4:2. Then he said to him: What is that thou holdest in thy hand? He
answered: A rod.

4:3. And the Lord said: Cast it down upon the ground. He cast it down,
and it was turned into a serpent, so that Moses fled from it.

4:4. And the Lord said: Put out thy hand, and take it by the tail. He
put forth his hand, and took hold of it, and it was turned into a rod.

4:5. That they may believe, saith he, that the Lord God of their
fathers, the God of Abraham, the God of Isaac, and the God of Jacob,
hath appeared to thee.

4:6. And the Lord said again: Put thy hand into thy bosom. And when he
had put it into his bosom, he brought it forth leprous as snow.

4:7. And he said: Put back thy hand into thy bosom. He put it back, and
brought it out again, and it was like the other flesh.

4:8. If they will not believe thee, saith he, nor hear the voice of the
former sign, they will believe the word of the latter sign.

4:9. But if they will not even believe these two signs, nor hear thy
voice: take of the river water, and pour it out upon the dry land, and
whatsoever thou drawest out of the river, shall be turned into blood.

4:10. Moses said: I beseech thee, Lord, I am not eloquent from
yesterday and the day before; and since thou hast spoken to thy
servant, I have more impediment and slowness of tongue.

4:11. The Lord said to him: Who made man’s mouth? or who made the dumb
and the deaf, the seeing and the blind? did not I?

4:12. Go therefore, and I will be in thy mouth; and I will teach thee
what thou shalt speak.

4:13. But he said: I beseech thee, Lord, send whom thou wilt send.

4:14. The Lord being angry at Moses, said: Aaron the Levite is thy
brother, I know that he is eloquent: behold he cometh forth to meet
thee, and seeing thee, shall be glad at heart.

4:15. Speak to him, and put my words in his mouth: and I will be in thy
mouth, and in his mouth, and will shew you what you must do.

4:16. He shall speak in thy stead to the people, and shall be thy
mouth: but thou shalt be to him in those things that pertain to God.

4:17. And take this rod in thy hand, wherewith thou shalt do the signs.

4:18. Moses went his way, and returned to Jethro his father in law, and
said to him; I will go and return to my brethren into Egypt, that I may
see if they be yet alive. And Jethro said to him: Go in peace.

4:19. And the Lord said to Moses, in Madian: Go, and return into Egypt;
for they are all dead that sought thy life.

4:20. Moses therefore took his wife, and his sons, and set them upon an
ass; and returned into Egypt, carrying the rod of God in his hand.

4:21. And the Lord said to him as he was returning into Egypt: See that
thou do all the wonders before Pharao, which I have put in thy hand: I
shall harden his heart, and he will not let the people go.

I shall harden, etc.... Not by being the efficient cause of his sin;
but by withdrawing from him, for his just punishment, the dew of grace
that might have softened his heart; and so suffering him to grow harder
and harder.

4:22. And thou shalt say to him: Thus saith the Lord: Israel is my son,
my firstborn.

4:23. I have said to thee: Let my son go, that he may serve me, and
thou wouldst not let him go: behold I will kill thy son, thy firstborn.

4:24. And when he was in his journey, in the inn, the Lord met him, and
would have killed him.

The Lord met him, and would have killed him.... This was an angel
representing the Lord, who treated Moses in this manner, for having
neglected the circumcision of his younger son; which his wife
understanding, circumcised her child upon the spot, upon which the
angel let Moses go.

4:25. Immediately Sephora took a very sharp stone, and circumcised the
foreskin of her son, and touched his feet, and said: A bloody spouse
art thou to me.

4:26. And he let him go after she had said: A bloody spouse art thou to
me, because of the circumcision.

4:27. And the Lord said to Aaron: Go into the desert to meet Moses. And
he went forth to meet him in the mountain of God, and kissed him.

4:28. And Moses told Aaron all the words of the Lord, by which he had
sent him, and the signs that he had commanded.

4:29. And they came together, and they assembled all the ancients of
the children of Israel.

4:30. And Aaron spoke all the words which the Lord had said to Moses:
and he wrought the signs before the people.

4:31. And the people believed. And they heard that the Lord had visited
the children of Israel, and that he had looked upon their affliction:
and falling down they adored.


Exodus Chapter 5

Pharao refuseth to let the people go. They are more oppressed.

5:1. After these things, Moses and Aaron went in, and said to Pharao:
Thus saith the Lord God of Israel: Let my people go, that they may
sacrifice to me in the desert.

5:2. But he answered: Who is the Lord, that I should hear his voice,
and let Israel go? I know not the Lord, neither will I let Israel go.

5:3. And they said: The God of the Hebrews hath called us, to go three
days’ journey into the wilderness, and to sacrifice to the Lord our
God; lest a pestilence or the sword fall upon us.

5:4. The king of Egypt said to them: Why do you Moses and Aaron draw
off the people from their works? Get you gone to your burdens.

5:5. And Pharao said: The people of the land are numerous; you see that
the multitude is increased; how much more if you give them rest from
their works?

5:6. Therefore he commanded the same day the overseers of the works,
and the task-masters of the people, saying:

5:7. You shall give straw no more to the people to make brick, as
before; but let them go and gather straw.

5:8. And you shall lay upon them the task of bricks, which they did
before; neither shall you diminish any thing thereof, for they are
idle, and therefore they cry, saying: Let us go and sacrifice to our
God.

5:9. Let them be oppressed with works, and let them fulfil them; that
they may not regard lying words.

5:10. And the overseers of the works, and the taskmasters, went out and
said to the people: Thus saith Pharao: I allow you no straw;

5:11. Go, and gather it where you can find it; neither shall any thing
of your work be diminished.

5:12. And the people was scattered through all the land of Egypt to
gather straw.

5:13. And the overseers of the works pressed them, saying: Fulfil your
work every day, as before ye were wont to do, when straw was given you.

5:14. And they that were over the works of the children of Israel, were
scourged by Pharao’s taskmasters, saying: Why have you not made up the
task of bricks, both yesterday and to day, as before?

5:15. And the officers of the children of Israel came, and cried out to
Pharao, saying: Why dealest thou so with thy servants?

5:16. Straw is not given us, and bricks are required of us as before;
behold we, thy servants, are beaten with whips, and thy people is
unjustly dealt withal.

5:17. And he said: You are idle, and therefore you say: Let us go and
sacrifice to the Lord.

5:18. Go therefore and work: straw shall not be given you, and you
shall deliver the accustomed number of bricks.

5:19. And the officers of the children of Israel saw that they were in
evil case, because it was said to them: There shall not a whit be
diminished of the bricks for every day.

5:20. And they met Moses and Aaron, who stood over against them as they
came out from Pharao:

5:21. And they said to them: The Lord see and judge, because you have,
made our savour to stink before Pharao and his servants, and you have
given him a sword, to kill us.

5:22. And Moses returned to the Lord, and said: Lord, why hast thou
afflicted this people? wherefore hast thou sent me?

5:23. For since the time that I went in to Pharao to speak in thy name,
he hath afflicted thy people: and thou hast not delivered them.


Exodus Chapter 6

God reneweth his promise. The genealogies of Ruben, Simon and Levi,
down to Moses and Aaron.

6:1. And the Lord said to Moses: Now thou shalt see what I will do to
Pharao: for by a mighty hand shall he let them go, and with a strong
hand shall he cast them out of his land.

6:2. And the Lord spoke to Moses, saying: I am the Lord

6:3. That appeared to Abraham, to Isaac, and to Jacob, by the name of
God Almighty: and my name ADONAI I did not shew them.

My name Adonai.... The name, which is in the Hebrew text, is that most
proper name of God, which signifieth his eternal, self-existent being,
Ex. 3.14, which the Jews out of reverence never pronounce; but, instead
of it, whenever it occurs in the Bible, they read Adonai, which
signifies the Lord; and, therefore, they put the points or vowels,
which belong to the name Adonai, to the four letters of that other
ineffable name Jod, He, Vau, He. Hence some moderns have framed the
name Jehovah, unknown to all the ancients, whether Jews or Christians;
for the true pronunciation of the name, which is in the Hebrew text, by
long disuse, is now quite lost.

6:4. And I made a covenant with them, to give them the land of Chanaan,
the land of their pilgrimage wherein they were strangers.

6:5. I have heard the groaning of the children of Israel, wherewith the
Egyptians have oppressed them: and I have remembered my covenant.

6:6. Therefore say to the children of Israel: I am the Lord who will
bring you out from the work-prison of the Egyptians, and will deliver
you from bondage: and redeem you with a high arm, and great judgments.

6:7. And I will take you to myself for my people, I will be your God:
and you shall know that I am the Lord your God, who brought you out
from the work-prison of the Egyptians:

6:8. And brought you into the land, concerning which I lifted up my
hand to give it to Abraham, Isaac, and Jacob: and I will give it you to
possess: I am the Lord.

6:9. And Moses told all this to the children of Israel: but they did
not hearken to him, for anguish of spirit, and most painful work.

6:10. And the Lord spoke to Moses, saying:

6:11. Go in, and speak to Pharao king of Egypt, that he let the
children of Israel go out of his land.

6:12. Moses answered before the Lord: Behold the children of Israel do
not hearken to me: and how will Pharao hear me, especially as I am of
uncircumcised lips?

Uncircumcised lips.... So he calls the defect he had in his words, or
utterance.

6:13. And the Lord spoke to Moses and Aaron, and he gave them a charge
unto the children of Israel, and unto Pharao the king of Egypt, that
they should bring forth the children of Israel out of the land of
Egypt.

6:14. These are the heads of their houses by their families. The sons
of Ruben the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.

6:15. These are the kindreds of Ruben. The sons of Simeon, Jamuel and
Jamin, and Ahod, and Jachin, and Soar, and Saul the son of a
Chanaanitess: these are the families of Simeon.

6:16. And these are the names of the sons of Levi by their kindreds:
Gerson, and Caath, and Merari. And the years of the life of Levi were a
hundred and thirty-seven.

6:17. The sons of Gerson: Lobni and Semei, by their kindreds.

6:18. The sons of Caath: Amram, and Isaar, and Hebron and Oziel. And
the years of Caath’s life, were a hundred and thirty-three.

6:19. The sons of Merari: Moholi and Musi. These are the kindreds of
Levi by their families.

6:20. And Amram took to wife Jochabed his aunt by the father’s side:
and she bore him Aaron and Moses. And the years of Amram’s life, were a
hundred and thirty-seven.

6:21. The sons also of Isaar: Core, and Nepheg, and Zechri.

6:22. The sons also of Oziel: Mizael, and Elizaphan, and Sethri.

6:23. And Aaron took to wife Elizabeth the daughter of Aminadab, sister
of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.

6:24. The sons also of Core: Aser, and Elcana, and Abiasaph. These are
the kindreds of the Corites.

6:25. But Eleazar the son of Aaron took a wife of the daughters of
Phutiel: and she bore him Phinees. These are the heads of the Levitical
families by their kindreds.

6:26. These are Aaron and Moses, whom the Lord commanded to bring forth
the children of Israel out of the land of Egypt by their companies.

6:27. These are they that speak to Pharao, king of Egypt, in order to
bring out the children of Israel from Egypt: these are that Moses and
Aaron,

6:28. In the day when the Lord spoke to Moses in the land of Egypt.

6:29. And the Lord spoke to Moses, saying: I am the Lord; speak thou to
Pharao, king of Egypt, all that I say to thee.

6:30. And Moses said before the Lord: Lo I am of uncircumcised lips,
how will Pharao hear me?


Exodus Chapter 7

Moses and Aaron go into Pharao: they turn the rod into a serpent; and
the waters of Egypt into blood, which was the first plague. The
magicians do the like, and Pharao’s heart is hardened.

7:1. And the Lord said to Moses: Behold, I have appointed thee the god
of Pharao; and Aaron, thy brother, shall be thy prophet.

The god of Pharao.... Viz., to be his judge; and to exercise a divine
power, as God’s instrument, over him and his people.

7:2. Thou shalt speak to him all that I command thee; and he shall
speak to Pharao, that he let the children of Israel go out of his land.

7:3. But I shall harden his heart, and shall multiply my signs and
wonders in the land of Egypt.

I shall harden, etc.... not by being the efficient cause of his
hardness of heart, but by permitting it; and by withdrawing grace from
him, in punishment of his malice; which alone was the proper cause of
his being hardened.

7:4. And he will not hear you: and I will lay my hand upon Egypt, and
will bring forth my army and my people, the children of Israel, out of
the land of Egypt, by very great judgments.

7:5. And the Egyptians shall know that I am the Lord, who have
stretched forth my hand upon Egypt, and have brought forth the children
of Israel out of the midst of them.

7:6. And Moses and Aaron did as the Lord had commanded; so did they.

7:7. And Moses was eighty years old, and Aaron eighty-three, when they
spoke to Pharao.

7:8. And the Lord said to Moses and Aaron:

7:9. When Pharao shall say to you, Shew signs; thou shalt say to Aaron:
Take thy rod, and cast it down before Pharao, and it shall be turned
into a serpent.

7:10. So Moses and Aaron went in unto Pharao, and did as the Lord had
commanded. And Aaron took the rod before Pharao and his servants, and
it was turned into a serpent.

7:11. And Pharao called the wise men and the magicians; and they also
by Egyptian enchantments and certain secrets, did in like manner.

Magicians.... Jannes, and Mambres, or Jambres, 2 Tim. 3.8.

7:12. And they every one cast down their rods, and they were turned
into serpents: but Aaron’s rod devoured their rods.

7:13. And Pharao’s heart was hardened, and he did not hearken to them,
as the Lord had commanded.

7:14. And the Lord said to Moses: Pharao’s heart is hardened, he will
not let the people go.

7:15. Go to him in the morning, behold he will go out to the waters:
and thou shalt stand to meet him on the bank of the river: and thou
shalt take in thy hand the rod that was turned into a serpent.

7:16. And thou shalt say to him: The Lord God of the Hebrews sent me to
thee, saying: Let my people go to sacrifice to me in the desert: and
hitherto thou wouldst not hear.

7:17. Thus therefore saith the Lord: In this thou shalt know that I am
the Lord: behold I will strike with the rod, that is in my hand, the
water of the river, and it shall be turned into blood.

7:18. And the fishes that are in the river, shall die, and the waters
shall be corrupted, and the Egyptians shall be afflicted when they
drink the water of the river.

7:19. The Lord also said to Moses: Say to Aaron, Take thy rod; and
stretch forth thy hand upon the waters of Egypt, and upon their rivers,
and streams and pools, and all the ponds of waters, that they may be
turned into blood: and let blood be in all the land of Egypt, both in
vessels of wood and of stone.

7:20. And Moses and Aaron did as the Lord had commanded: and lifting up
the rod, he struck the water of the river before Pharao and his
servants: and it was turned into blood.

7:21. And the fishes that were in the river died; and the river
corrupted, and the Egyptians could not drink the water of the river,
and there was blood in all the land of Egypt.

7:22. And the magicians of the Egyptians with their enchantments did in
like manner; and Pharao’s heart was hardened, neither did he hear them,
as the Lord had commanded.

7:23. And he turned himself away, and went into his house, neither did
he set his heart to it this time also.

7:24. And all the Egyptians dug round about the river for water to
drink; for they could not drink of the water of the river.

7:25. And seven days were fully ended, after that the Lord struck the
river.


Exodus Chapter 8

The second plague is of frogs: Pharao promiseth to let the Israelites
go, but breaketh his promise. The third plague is of sciniphs. The
fourth is of flies. Pharao again promiseth to dismiss the people, but
doth it not.

8:1. And the Lord said to Moses: Go in to Pharao, and thou shalt say to
him: Thus saith the Lord: Let my people go to sacrifice to me.

8:2. But if thou wilt not let them go, behold I will strike all thy
coasts with frogs.

8:3. And the river shall bring forth an abundance of frogs; which shall
come up and enter into thy house, and thy bedchamber, and upon thy bed,
and into the houses of thy servants, and to thy people, and into thy
ovens, and into the remains of thy meats:

8:4. And the frogs shall come in to thee, and to thy people, and to all
thy servants.

8:5. And the Lord said to Moses: Say to Aaron: Stretch forth thy hand
upon the streams, and upon the rivers and the pools, and bring forth
frogs upon the land of Egypt.

8:6. And Aaron stretched forth his hand upon the waters of Egypt, and
the frogs came up, and covered the land of Egypt.

8:7. And the magicians also, by their enchantments, did in like manner,
and they brought forth frogs upon the land of Egypt.

8:8. But Pharao called Moses and Aaron, and said to them: Pray ye to
the Lord to take away the frogs from me and from my people; and I will
let the people go to sacrifice to the Lord.

Pray ye to the Lord, etc.... By this it appears, that though the
magicians, by the help of the devil, could bring frogs, yet they could
not take them away: God being pleased to abridge in this the power of
Satan. So we see they could not afterwards produce the lesser insects;
and in this restraint of the power of the devil, were forced to
acknowledge the finger of God.

8:9. And Moses said to Pharao: Set me a time when I shall pray for
thee, and for thy servants, and for thy people, that the frogs may be
driven away from thee and from thy house, and from thy servants, and
from thy people; and may remain only in the river.

8:10. And he answered: To morrow. But he said: I will do according to
thy word; that thou mayest know that there is none like to the Lord our
God.

8:11. And the frogs shall depart from thee, and from thy house, and
from thy servants, and from thy people; and shall remain only in the
river.

8:12. And Moses and Aaron went forth from Pharao: and Moses cried to
the Lord for the promise, which he had made to Pharao concerning the
frogs.

8:13. And the Lord did according to the word of Moses: and the frogs
died out of the houses, and out of the villages, and out of the fields:

8:14. And they gathered them together into immense heaps, and the land
was corrupted.

8:15. And Pharao seeing that rest was given, hardened his own heart,
and did not hear them, as the Lord had commanded.

Pharao hardened his own heart.... By this we see that Pharao was
himself the efficient cause of his heart being hardened, and not
God.—See the same repeated in ver. 32. Pharao hardened his heart at
this time also: likewise chap. 9.7, 35, and chap. 13.15.

8:16. And the Lord said to Moses: Say to Aaron: Stretch forth thy rod,
and strike the dust of the earth; and may there be sciniphs in all the
land of Egypt.

Sciniphs.... Or Cinifs, Hebrew Chinnim, small flying insects, very
troublesome both to men and beast.

8:17. And they did so. And Aaron stretched forth his hand, holding the
rod; and he struck the dust of the earth, and there came sciniphs on
men and on beasts: all the dust of the earth was turned into sciniphs
through all the land of Egypt.

8:18. And the magicians with their enchantments practised in like
manner, to bring forth sciniphs, and they could not: and there were
sciniphs as well on men as on beasts.

8:19. And the magicians said to Pharao: This is the finger of God. And
Pharao’s heart was hardened, and he hearkened not unto them, as the
Lord had commanded.

8:20. The Lord also said to Moses: Arise early, and stand before
Pharao; for he will go forth to the waters: and thou shalt say to him:
Thus saith the Lord: Let my people go to sacrifice to me.

8:21. But if thou wilt not let them go, behold I will send in upon
thee, and upon thy servants, and upon thy houses, all kind of flies:
and the houses of the Egyptians shall be filled with flies of divers
kinds, and the whole land wherein they shall be.

8:22. And I will make the land of Gessen wherein my people is,
wonderful in that day, so that flies shall not be there: and thou shalt
know that I am the Lord in the midst of the earth.

8:23. And I will put a division between my people and thy people: to
morrow shall this sign be.

8:24. And the Lord did so. And there came a very grievous swarm of
flies into the houses of Pharao and of his servants, and into all the
land of Egypt: and the land was corrupted by this kind of flies.

8:25. And Pharao called Moses and Aaron, and said to them: Go and
sacrifice to your God in this land.

8:26. And Moses said: It cannot be so: for we shall sacrifice the
abominations of the Egyptians to the Lord our God: now if we kill those
things which the Egyptians worship, in their presence, they will stone
us.

The abominations, etc.... That is, the things they worship for Gods:
oxen, rams, etc. It is the usual style of the scriptures to call all
idols and false gods, abominations, to signify how much the people of
God ought to detest and abhor them.

8:27. We will go three days’ journey into the wilderness; and we will
sacrifice to the Lord our God, as he hath commanded us.

8:28. And Pharao said: I will let you go to sacrifice to the Lord your
God in the wilderness, but go no farther: pray for me.

8:29. And Moses said: I will go out from thee, and will pray to the
Lord: and the flies shall depart from Pharao, and from his servants,
and from his people to morrow: but do not deceive any more, in not
letting the people go to sacrifice to the Lord.

8:30. So Moses went out from Pharao, and prayed to the Lord.

8:31. And he did according to his word: and he took away the flies from
Pharao, and from his servants, and from his people: there was not left
so much as one.

8:32. And Pharao’s heart was hardened, so that neither this time would
he let the people go.


Exodus Chapter 9

The fifth plague is a murrain among the cattle. The sixth, of boils in
men and beasts. The seventh, of hail. Pharao promiseth again to let the
people go, and breaketh his word.

9:1. And the Lord said to Moses: Go in to Pharao, and speak to him:
Thus saith the Lord God of the Hebrews: Let my people go to sacrifice
to me.

9:2. But if thou refuse, and withhold them still:

9:3. Behold my hand shall be upon thy fields; and a very grievous
murrain upon thy horses, and asses, and camels, and oxen, and sheep.

9:4. And the Lord will make a wonderful difference between the
possessions of Israel and the possessions of the Egyptians, that
nothing at all shall die of those things that belong to the children of
Israel.

9:5. And the Lord appointed a time, saying: To morrow will the Lord do
this thing in the land.

9:6. The Lord therefore did this thing the next day: and all the beasts
of the Egyptians died, but of the beasts of the children of Israel
there died not one.

All the beasts.... That is, many of all kinds.

9:7. And Pharao sent to see; and there was not any thing dead of that
which Israel possessed. And Pharao’s heart was hardened, and he did not
let the people go.

9:8. And the Lord said to Moses and Aaron: Take to you handfuls of
ashes out of the chimney, and let Moses sprinkle it in the air in the
presence of Pharao.

9:9. And be there dust upon all the land of Egypt: for there shall be
boils and swelling blains both in men and beasts, in the whole land of
Egypt.

9:10. And they took ashes out of the chimney, and stood before Pharao,
and Moses sprinkled it in the air; and there came boils with swelling
blains in men and beasts.

9:11. Neither could the magicians stand before Moses, for the boils
that were upon them, and in all the land of Egypt.

9:12. And the Lord hardened Pharao’s heart, and he hearkened not unto
them, as the Lord had spoken to Moses.

Hardened, etc.... See the annotations above, chap. 4.21, chap. 7.3, and
chap. 8.15.

9:13. And the Lord said to Moses: Arise in the morning, and stand
before Pharao, and thou shalt say to him: Thus saith the Lord, the God
of the Hebrews: Let my people go to sacrifice to me.

9:14. For I will at this time send all my plagues upon thy heart, and
upon thy servants, and upon thy people; that thou mayst know that there
is none like me in all the earth.

9:15. For now I will stretch out my hand to strike thee, and thy
people, with pestilence, and thou shalt perish from the earth.

9:16. And therefore have I raised thee, that I may shew my power in
thee, and my name may be spoken of throughout all the earth.

9:17. Dost thou yet hold back my people; and wilt thou not let them go?

9:18. Behold I will cause it to rain to morrow at this same hour, an
exceeding great hail; such as hath not been in Egypt from the day that
it was founded, until this present time.

9:19. Send therefore now presently, and gather together thy cattle, and
all that thou hast in the field; for men and beasts, and all things
that shall be found abroad, and not gathered together out of the fields
which the hail shall fall upon, shall die.

9:20. He that feared the word of the Lord among Pharao’s servants, made
his servants and his cattle flee into houses:

9:21. But he that regarded not the word of the Lord, left his servants,
and his cattle in the fields.

9:22. And the Lord said to Moses: Stretch forth thy hand towards
heaven, that there may be hail in the whole land of Egypt upon men, and
upon beasts, and upon every herb of the field in the land of Egypt.

9:23. And Moses stretched forth his rod towards heaven, and the Lord
sent thunder and hail, and lightnings running along the ground: and the
Lord rained hail upon the land of Egypt.

9:24. And the hail and fire mixt with it drove on together: and it was
of so great bigness, as never before was seen in the whole land of
Egypt since that nation was founded.

9:25. And the hail destroyed through all the land of Egypt all things
that were in the fields, both man and beast: and the hail smote every
herb of the field, and it broke every tree of the country.

9:26. Only in the land of Gessen, where the children of Israel were,
the hail fell not.

9:27. And Pharao sent and called Moses and Aaron, saying to them: I
have sinned this time also, the Lord is just: I and my people, are
wicked.

9:28. Pray ye to the Lord that the thunderings of God and the hail may
cease: that I may let you go, and that ye may stay here no longer.

9:29. Moses said: As soon as I am gone out of the city, I will stretch
forth my hands to the Lord, and the thunders shall cease, and the hail
shall be no more: that thou mayst know that the earth is the Lord’s:

9:30. But I know that neither thou, nor thy servants do yet fear the
Lord God.

9:31. The flax therefore, and the barley were hurt, because the barley
was green, and the flax was now bolled;

9:32. But the wheat, and other winter corn were not hurt, because they
were lateward.

9:33. And when Moses was gone from Pharao out of the city, he stretched
forth his hands to the Lord: and the thunders and the hail ceased,
neither did there drop any more rain upon the earth.

9:34. And Pharao seeing that the rain, and the hail, and the thunders
were ceased, increased his sin:

9:35. And his heart was hardened, and the heart of his servants, and it
was made exceeding hard: neither did he let the children of Israel go,
as the Lord had commanded by the hand of Moses.


Exodus Chapter 10

The eighth plague of the locusts. The ninth, of darkness: Pharao is
still hardened.

10:1. And the Lord said to Moses: Go in to Pharao; for I have hardened
his heart, and the heart of his servants: that I may work these my
signs in him,

10:2. And thou mayst tell in the ears of thy sons, and of thy
grandsons, how often I have plagued the Egyptians, and wrought my signs
amongst them: and you may know that I am the Lord.

10:3. Therefore Moses and Aaron went in to Pharao, and said to him:
Thus saith the Lord God of the Hebrews: How long refusest thou to
submit to me? let my people go, to sacrifice to me.

10:4. But if thou resist, and wilt not let them go, behold I will bring
in to-morrow the locusts into thy coasts;

10:5. To cover the face of the earth, that nothing thereof may appear,
but that which the hail hath left may be eaten: for they shall feed
upon all the trees that spring in the fields.

10:6. And they shall fill thy houses, and the houses of thy servants,
and of all the Egyptians: such a number as thy fathers have not seen,
nor thy grandfathers, from the time they were first upon the earth,
until this present day. And he turned himself away, and went forth from
Pharao.

10:7. And Pharao’s servants said to him: How long shall we endure this
scandal? Iet the men go to sacrifice to the Lord their God. Dost thou
not see that Egypt is undone?

10:8. And they called back Moses, and Aaron, to Pharao; and he said to
them: Go, sacrifice to the Lord your God: who are they that shall go?

10:9. Moses said: We will go with our young and old, with our sons and
daughters, with our sheep and herds: for it is the solemnity of the
Lord our God.

10:10. And Pharao answered: So be the Lord with you, as I shall let you
and your children go: who can doubt but that you intend some great
evil?

10:11. It shall not be so, but go ye men only, and sacrifice to the
Lord: for this yourselves also desired. And immediately they were cast
out from Pharao’s presence.

10:12. And the Lord said to Moses: Stretch forth thy hand upon the land
of Egypt unto the locust, that it come upon it, and devour every herb
that is left after the hail.

10:13. And Moses stretched forth his rod upon the land of Egypt: and
the Lord brought a burning wind all that day, and night; and when it
was morning, the burning wind raised the locusts.

10:14. And they came up over the whole land of Egypt; and rested in all
the coasts of the Egyptians, innumerable, the like as had not been
before that time, nor shall be hereafter.

10:15. And they covered the whole face of the earth, wasting all
things. And the grass of the earth was devoured, and what fruits soever
were on the trees, which the hail had left; and there remained not any
thing that was green on the trees, or in the herbs of the earth, in all
Egypt.

10:16. Wherefore Pharao in haste called Moses and Aaron, and said to
them: I have sinned against the Lord your God, and against you.

10:17. But now forgive me my sin this time also, and pray to the Lord
your God, that he take away from me this death.

10:18. And Moses going forth from the presence of Pharao, prayed to the
Lord:

10:19. And he made a very strong wind to blow from the west, and it
took the locusts and cast them into the Red Sea: there remained not so
much as one in all the coasts of Egypt.

10:20. And the Lord hardened Pharao’s heart, neither did he let the
children of Israel go.

10:21. And the Lord said to Moses: Stretch out thy hand towards heaven:
and may there be darkness upon the land of Egypt so thick that it may
be felt.

Darkness upon the land of Egypt, so thick that it may be felt.... By
means of the gross exhalations, which were to cause and accompany the
darkness.

10:22. And Moses stretched forth his hand towards heaven: and there
came horrible darkness in all the land of Egypt for three days.

10:23. No man saw his brother, nor moved himself out of the place where
he was: but wheresoever the children of Israel dwelt, there was light.

10:24. And Pharao called Moses and Aaron, and said to them: Go,
sacrifice to the Lord: let your sheep only, and herds remain, let your
children go with you.

10:25. Moses said: Thou shalt give us also sacrifices and
burnt-offerings, to the Lord our God.

10:26. All the flocks shall go with us; there shall not a hoof remain
of them: for they are necessary for the service of the Lord our God:
especially as we know not what must be offered, till we come to the
very place.

10:27. And the Lord hardened Pharao’s heart, and he would not let them
go.

10:28. And Pharao said to Moses: Get thee from me, and beware thou see
not my face any more: in what day soever thou shalt come in my sight,
thou shalt die.

10:29. Moses answered: So shall it be as thou hast spoken, I will not
see thy face anymore.


Exodus Chapter 11

Pharao and his people are threatened with the death of their firstborn.

11:1. And the Lord said to Moses: Yet one plague more will I bring upon
Pharao and Egypt, and after that he shall let you go, and thrust you
out.

11:2. Therefore thou shalt tell all the people, that every man ask of
his friend, and every woman of her neighbour, vessels of silver and of
gold.

11:3. And the Lord will give favour to his people in the sight of the
Egyptians. And Moses was a very great man in the land of Egypt, in the
sight of Pharao’s servants, and of all the people.

11:4. And he said: Thus saith the Lord: At midnight I will enter into
Egypt:

11:5. And every firstborn in the land of the Egyptians shall die, from
the firstborn of Pharao who sitteth on his throne, even to the
firstborn of the handmaid that is at the mill, and all the firstborn of
beasts.

11:6. And there shall be a great cry in all the land of Egypt, such as
neither hath been before, nor shall be hereafter.

11:7. But with all the children of Israel there shall not a dog make
the least noise, from man even to beast; that you may know how
wonderful a difference the Lord maketh between the Egyptians and
Israel.

11:8. And all these thy servants shall come down to me, and shall
worship me, saying: Go forth thou, and all the people that is under
thee: after that we will go out.

11:9. And he went out from Pharao exceeding angry. But the Lord said to
Moses: Pharao will not hear you, that many signs may be done in the
land of Egypt.

11:10. And Moses and Aaron did all the wonders that are written, before
Pharao. And the Lord hardened Pharao’s heart, neither did he let the
children of Israel go out of his land.

The Lord hardened, etc.... See the annotations above, chap. 4.21, and
chap. 7.3.


Exodus Chapter 12

The manner of preparing, and eating the paschal lamb: the firstborn of
Egypt are all slain: the Israelites depart.

12:1. And the Lord said to Moses and Aaron in the land of Egypt:

12:2. This month shall be to you the beginning of months; it shall be
the first in the months of the year.

12:3. Speak ye to the whole assembly of the children of Israel, and say
to them: On the tenth day of this month let every man take a lamb by
their families and houses.

12:4. But if the number be less than may suffice to eat the lamb, he
shall take unto him his neighbour that joineth to his house, according
to the number of souls which may be enough to eat the lamb.

12:5. And it shall be a lamb without blemish, a male, of one year;
according to which rite also you shall take a kid.

A kid.... The phase might be performed, either with a lamb or with a
kid: and all the same rites and ceremonies were to be used with the one
as with the other.

12:6. And you shall keep it until the fourteenth day of this month; and
the whole multitude of the children of Israel shall sacrifice it in the
evening.

12:7. And they shall take of the blood thereof, and put it upon both
the side posts, and on the upper door posts of the houses, wherein they
shall eat it.

12:8. And they shall eat the flesh that night roasted at the fire, and
unleavened bread with wild lettuce.

12:9. You shall not eat thereof any thing raw, nor boiled in water, but
only roasted at the fire; you shall eat the head with the feet and
entrails thereof.

12:10. Neither shall there remain any thing of it until morning. If
there be any thing left, you shall burn it with fire.

12:11. And thus you shall eat it: you shall gird your reins, and you
shall have shoes on your feet, holding staves in your hands, and you
shall eat in haste; for it is the Phase (that is the Passage) of the
Lord.

12:12. And I will pass through the land of Egypt that night, and will
kill every firstborn in the land of Egypt, both man and beast: and
against all the gods of Egypt I will execute judgments; I am the Lord.

12:13. And the blood shall be unto you for a sign in the houses where
you shall be; and I shall see the blood, and shall pass over you; and
the plague shall not be upon you to destroy you, when I shall strike
the land of Egypt.

12:14. And this day shall be for a memorial to you; and you shall keep
it a feast to the Lord in your generations, with an everlasting
observance.

12:15. Seven days shall you eat unleavened bread: in the first day
there shall be no leaven in your houses; whosoever shall eat any thing
leavened, from the first day until the seventh day, that soul shall
perish out of Israel.

12:16. The first day shall be holy and solemn, and the seventh day
shall be kept with the like solemnity: you shall do no work in them,
except those things that belong to eating.

12:17. And you shall observe the feast of the unleavened bread: for in
this same day I will bring forth your army out of the land of Egypt,
and you shall keep this day in your generations by a perpetual
observance.

12:18. The first month, the fourteenth day of the month, in the
evening, you shall eat unleavened bread, until the one and twentieth
day of the same month, in the evening.

Unleavened bread.... By this it appears, that our Saviour made use of
unleavened bread, in the institution of the blessed sacrament, which
was on the evening of the paschal solemnity, at which time there was no
leavened bread to be found in Israel.

12:19. Seven days there shall not be found any leaven in your houses:
he that shall eat leavened bread, his soul shall perish out of the
assembly of Israel, whether he be a stranger or born in the land.

12:20. You shall not eat any thing leavened: in all your habitations
you shall eat unleavened bread.

12:21. And Moses called all the ancients of the children of Israel, and
said to them: Go take a lamb by your families, and sacrifice the Phase.

12:22. And dip a bunch of hyssop in the blood that is at the door, and
sprinkle the transom of the door therewith, and both the door cheeks:
let none of you go out of the door of his house till morning.

Sprinkle, etc.... This sprinkling the doors of the Israelites with the
blood of the paschal lamb, in order to their being delivered from the
sword of the destroying angel, was a lively figure of our redemption by
the blood of Christ.

12:23. For the Lord will pass through striking the Egyptians: and when
he shall see the blood on the transom, and on both the posts, he will
pass over the door of the house, and not suffer the destroyer to come
into your houses and to hurt you.

12:24. Thou shalt keep this thing as a law for thee and thy children
for ever.

12:25. And when you have entered into the land which the Lord will give
you, as he hath promised, you shall observe these ceremonies.

12:26. And when your children shall say to you: What is the meaning of
this service?

12:27. You shall say to them: It is the victim of the passage of the
Lord, when he passed over the houses of the children of Israel in
Egypt, striking the Egyptians, and saving our houses. And the people
bowing themselves, adored.

12:28. And the children of Israel going forth, did as the Lord had
commanded Moses and Aaron.

12:29. And it came to pass at midnight, the Lord slew every firstborn
in the land of Egypt, from the firstborn of Pharao, who sat on his
throne, unto the firstborn of the captive woman that was in the prison,
and all the firstborn of cattle.

12:30. And Pharao arose in the night, and all his servants, and all
Egypt: and there arose a great cry in Egypt; for there was not a house
wherein there lay not one dead.

12:31. And Pharao calling Moses and Aaron, in the night, said: Arise
and go forth from among my people, you and the children of Israel: go,
sacrifice to the Lord as you say.

12:32. Your sheep and herds take along with you, as you demanded, and
departing bless me.

12:33. And the Egyptians pressed the people to go forth out of the land
speedily, saying: We shall all die.

12:34. The people therefore took dough before it was leavened; and
tying it in their cloaks, put it on their shoulders.

12:35. And the children of Israel did as Moses had commanded: and they
asked of the Egyptians vessels of silver and gold, and very much
raiment.

12:36. And the Lord gave favour to the people in the sight of the
Egyptians, so that they lent unto them: and they stripped the
Egyptians.

12:37. And the children of Israel set forward from Ramesse to Socoth,
being about six hundred thousand men on foot, beside children.

12:38. And a mixed multitude, without number, went up also with them,
sheep and herds, and beasts of divers kinds, exceeding many.

12:39. And they baked the meal, which a little before they had brought
out of Egypt in dough: and they made hearth cakes unleavened: for it
could not be leavened, the Egyptians pressing them to depart, and not
suffering them to make any stay; neither did they think of preparing
any meat.

12:40. And the abode of the children of Israel that they made in Egypt,
was four hundred and thirty years.

12:41. Which being expired, the same day all the army of the Lord went
forth out of the land of Egypt.

12:42. This is the observable night of the Lord, when he brought them
forth out of the land of Egypt: this night all the children of Israel
must observe in their generations.

12:43. And the Lord said to Moses and Aaron: This is the service of the
Phase; no foreigner shall eat of it.

12:44. But every bought servant shall be circumcised, and so shall eat.

12:45. The stranger and the hireling shall not eat thereof.

12:46. In one house shall it be eaten, neither shall you carry forth of
the flesh thereof out of the house, neither shall you break a bone
thereof.

12:47. All the assembly of the children of Israel shall keep it.

12:48. And if any stranger be willing to dwell among you, and to keep
the Phase of the Lord, all his males shall first be circumcised, and
then shall he celebrate it according to the manner: and he shall be as
he that is born in the land: but if any man be uncircumcised, he shall
not eat thereof.

12:49. The same law shall be to him that is born in the land, and to
the proselyte that sojourneth with you.

12:50. And all the children of Israel did as the Lord had commanded
Moses and Aaron.

12:51. And the same day the Lord brought forth the children of Israel
out of the land of Egypt by their companies.


Exodus Chapter 13

The paschal solemnity is to be observed; and the firstborn are to be
consecrated to God. The people are conducted through the desert by a
pillar of fire in the night, and a cloud in the day.

13:1. And the Lord spoke to Moses, saying:

13:2. Sanctify unto me every firstborn that openeth the womb among the
children of Israel, as well of men as of beasts: for they are all mine.

Sanctify unto me every firstborn.... Sanctification in this place means
that the firstborn males of the Hebrews should be deputed to the
ministry in the divine worship; and the firstborn of beasts to be given
for a sacrifice.

13:3. And Moses said to the people: Remember this day in which you came
forth out of Egypt, and out of the house of bondage, for with a strong
hand hath the Lord brought you forth out of this place: that you eat no
leavened bread.

13:4. This day you go forth in the month of new corn.

13:5. And when the Lord shall have brought thee into the land of the
Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the
Jebusite, which he swore to thy fathers that he would give thee, a land
that floweth with milk and honey, thou shalt celebrate this manner of
sacred rites in this month.

13:6. Seven days shalt thou eat unleavened bread: and on the seventh
day shall be the solemnity of the Lord.

13:7. Unleavened bread shall you eat seven days: there shall not be
seen any thing leavened with thee, nor in all thy coasts.

13:8. And thou shalt tell thy son in that day, saying: This is what the
Lord did to me when I came forth out of Egypt.

13:9. And it shall be as a sign in thy hand, and as a memorial before
thy eyes; and that the law of the Lord be always in thy mouth, for with
a strong hand the Lord hath brought thee out of the land of Egypt.

13:10. Thou shalt keep this observance at the set time from days to
days.

13:11. And when the Lord shall have brought thee into the land of the
Chanaanite, as he swore to thee and thy fathers, and shall give it
thee:

13:12. Thou shalt set apart all that openeth the womb for the Lord, and
all that is first brought forth of thy cattle: whatsoever thou shalt
have of the male sex, thou shalt consecrate to the Lord.

13:13. The firstborn of an ass thou shalt change for a sheep: and if
thou do not redeem it, thou shalt kill it. And every firstborn of men
thou shalt redeem with a price.

13:14. And when thy son shall ask thee to morrow, saying: What is this?
thou shalt answer him: With a strong hand did the Lord bring us forth
out of the land of Egypt, out of the house of bondage.

13:15. For when Pharao was hardened, and would not let us go, the Lord
slew every firstborn in the land of Egypt, from the firstborn of man to
the firstborn of beasts: therefore I sacrifice to the Lord all that
openeth the womb of the male sex, and all the firstborn of my sons I
redeem.

13:16. And it shall be as a sign in thy hand, and as a thing hung
between thy eyes, for a remembrance: because the Lord hath brought us
forth out of Egypt by a strong hand.

13:17. And when Pharao had sent out the people, the Lord led them not
by the way of the land of the Philistines, which is near; thinking lest
perhaps they would repent, if they should see wars arise against them,
and would return into Egypt.

13:18. But he led them about by the way of the desert, which is by the
Red Sea: and the children of Israel went up armed out of the land of
Egypt.

13:19. And Moses took Joseph’s bones with him: because he had adjured
the children of Israel, saying: God shall visit you, carry out my bones
from hence with you.

13:20. And marching from Socoth, they encamped in Etham, in the utmost
coasts of the wilderness.

13:21. And the Lord went before them to shew the way, by day in a
pillar of a cloud, and by night in a pillar of fire; that he might be
the guide of their journey at both times.

13:22. There never failed the pillar of the cloud by day, nor the
pillar of fire by night, before the people.


Exodus Chapter 14

Pharao pursueth the children of Israel. They murmur against Moses, but
are encouraged by him, and pass through the Red Sea. Pharao and his
army following them are drowned.

14:1. And the Lord spoke to Moses, saying:

14:2. Speak to the children of Israel: Let them turn and encamp over
against Phihahiroth, which is between Magdal and the sea over against
Beelsephon: you shall encamp before it upon the sea.

14:3. And Pharao will say of the children of Israel: They are
straitened in the land, the desert hath shut them in.

14:4. And I shall harden his heart and he will pursue you: and I shall
be glorified in Pharao, and in all his army: and the Egyptians shall
know that I am the Lord. And they did so.

14:5. And it was told the king of the Egyptians that the people was
fled: and the heart of Pharao and of his servants was changed with
regard to the people, and they said: What meant we to do, that we let
Israel go from serving us?

14:6. So he made ready his chariot, and took all his people with him.

14:7. And he took six hundred chosen chariots, and all the chariots
that were in Egypt: and the captains of the whole army.

14:8. And the Lord hardened the heart of Pharao, king of Egypt, and he
pursued the children of Israel; but they were gone forth in a mighty
hand.

14:9. And when the Egyptians followed the steps of them who were gone
before, they found them encamped at the sea side: all Pharao’s horse
and chariots and the whole army were in Phihahiroth, before Beelsephon.

14:10. And when Pharao drew near, the children of Israel lifting up
their eyes, saw the Egyptians behind them: and they feared exceedingly,
and cried to the Lord.

14:11. And they said to Moses: Perhaps there were no graves in Egypt,
therefore thou hast brought us to die in the wilderness: why wouldst
thou do this, to lead us out of Egypt?

14:12. Is not this the word that we spoke to thee in Egypt, saying:
Depart from us, that we may serve the Egyptians? for it was much better
to serve them, than to die in the wilderness.

14:13. And Moses said to the people: Fear not: stand, and see the great
wonders of the Lord, which he will do this day; for the Egyptians, whom
you see now, you shall see no more for ever.

14:14. The Lord will fight for you, and you shall hold your peace.

14:15. And the Lord said to Moses: Why criest thou to me? Speak to the
children of Israel to go forward.

14:16. But lift thou up thy rod, and stretch forth thy hand over the
sea, and divide it: that the children of Israel may go through the
midst of the sea on dry ground.

14:17. And I will harden the heart of the Egyptians to pursue you: and
I will be glorified in Pharao, and in all his host, and in his chariots
and in his horsemen.

14:18. And the Egyptians shall know that I am the Lord, when I shall be
glorified in Pharao, and in his chariots, and in his horsemen.

14:19. And the angel of God, who went before the camp of Israel,
removing, went behind them: and together with him the pillar of the
cloud, leaving the forepart,

14:20. Stood behind, between the Egyptians’ camp and the camp of
Israel: and it was a dark cloud, and enlightening the night, so that
they could not come at one another all the night.

A dark cloud, and enlightening the night.... It was a dark cloud to the
Egyptians; but enlightened the night to the Israelites by giving them a
great light.

14:21. And when Moses had stretched forth his hand over the sea, the
Lord took it away by a strong and burning wind blowing all the night,
and turned it into dry ground: and the water was divided.

14:22. And the children of Israel went in through the midst of the sea
dried up; for the water was as a wall on their right hand and on their
left.

14:23. And the Egyptians pursuing went in after them, and all Pharao’s
horses, his chariots and horsemen, through the midst of the sea.

14:24. And now the morning watch was come, and behold the Lord looking
upon the Egyptian army through the pillar of fire and of the cloud,
slew their host.

14:25. And overthrew the wheels of the chariots, and they were carried
into the deep. And the Egyptians said: Let us flee from Israel; for the
Lord fighteth for them against us.

14:26. And the Lord said to Moses: Stretch forth thy hand over the sea,
that the waters may come again upon the Egyptians, upon their chariots
and horsemen.

14:27. And when Moses had stretched forth his hand towards the sea, it
returned at the first break of day to the former place: and as the
Egyptians were fleeing away, the waters came upon them, and the Lord
shut them up in the middle of the waves.

14:28. And the waters returned, and covered the chariots and the
horsemen of all the army of Pharao, who had come into the sea after
them, neither did there so much as one of them remain.

14:29. But the children of Israel marched through the midst of the sea
upon dry land, and the waters were to them as a wall on the right hand
and on the left:

14:30. And the Lord delivered Israel in that day out of the hands of
the Egyptians.

14:31. And they saw the Egyptians dead upon the sea shore, and the
mighty hand that the Lord had used against them: and the people feared
the Lord, and they believed the Lord, and Moses his servant.


Exodus Chapter 15

The canticle of Moses. The bitter waters of Mara are made sweet.

15:1. Then Moses and the children of Israel sung this canticle to the
Lord, and said: Let us sing to the Lord: for he is gloriously
magnified, the horse and the rider he hath thrown into the sea.

15:2. The Lord is my strength and my praise, and he is become salvation
to me: he is my God, and I will glorify him: the God of my father, and
I will exalt him.

15:3. The Lord is as a man of war, Almighty is his name.

15:4. Pharao’s chariots and his army he hath cast into the sea: his
chosen captains are drowned in the Red Sea.

15:5. The depths have covered them, they are sunk to the bottom like a
stone.

15:6. Thy right hand, O Lord, is magnified in strength: thy right hand,
O Lord, hath slain the enemy.

15:7. And in the multitude of thy glory thou hast put down thy
adversaries: thou hast sent thy wrath, which hath devoured them like
stubble.

15:8. And with the blast of thy anger the waters were gathered
together: the flowing water stood, the depths were gathered together in
the midst of the sea.

15:9. The enemy said: I will pursue and overtake, I will divide the
spoils, my soul shall have its fill: I will draw my sword, my hand
shall slay them.

15:10. Thy wind blew and the sea covered them: they sunk as lead in the
mighty waters.

15:11. Who is like to thee, among the strong, O Lord? who is like to
thee, glorious in holiness, terrible and praise-worthy, doing wonders?

15:12. Thou stretchedst forth thy hand, and the earth swallowed them.

15:13. In thy mercy thou hast been a leader to the people which thou
hast redeemed: and in thy strength thou hast carried them to thy holy
habitation.

15:14. Nations rose up, and were angry: sorrows took hold on the
inhabitants of Philisthiim.

15:15. Then were the princes of Edom troubled, trembling seized on the
stout men of Moab: all the inhabitants of Chanaan became stiff.

15:16. Let fear and dread fall upon them, in the greatness of thy arm:
let them become immoveable as a stone, until thy people, O Lord, pass
by: until this thy people pass by, which thou hast possessed.

15:17. Thou shalt bring them in, and plant them in the mountain of thy
inheritance, in thy most firm habitation, which thou hast made, O Lord;
thy sanctuary, O Lord, which thy hands have established.

15:18. The Lord shall reign for ever and ever.

15:19. For Pharao went in on horseback with his chariots and horsemen
into the sea: and the Lord brought back upon them the waters of the
sea: but the children of Israel walked on dry ground in the midst
thereof.

15:20. So Mary the prophetess, the sister of Aaron, took a timbrel in
her hand: and all the women went forth after her with timbrels and with
dances.

15:21. And she began the song to them, saying: Let us sing to the Lord,
for he is gloriously magnified, the horse and his rider he hath thrown
into the sea.

15:22. And Moses brought Israel from the Red Sea, and they went forth
into the wilderness of Sur: and they marched three days through the
wilderness, and found no water.

15:23. And they came into Mara, and they could not drink the waters of
Mara because they were bitter: whereupon he gave a name also agreeable
to the place, calling it Mara, that is, bitterness.

15:24. And the people murmured against Moses, saying: What shall we
drink?

15:25. But he cried to the Lord, and he shewed him a tree, which when
he had cast into the waters, they were turned into sweetness. There he
appointed him ordinances, and judgments, and there he proved him,

15:26. Saying: If thou wilt hear the voice of the Lord thy God, and do
what is right before him, and obey his commandments, and keep all his
precepts, none of the evils that I laid upon Egypt, will I bring upon
thee: for I am the Lord thy healer.

15:27. And the children of Israel came into Elim, where there were
twelve fountains of water, and seventy palm trees: and they encamped by
the waters.


Exodus Chapter 16

The people murmur for want of meat: God giveth them quails and manna.

16:1. And they set forward from Elim, and all the multitude of the
children of Israel came into the desert of Sin, which is between Elim
and Sinai: the fifteenth day of the second month, after they came out
of the land of Egypt.

16:2. And all the congregation of the children of Israel murmured
against Moses and Aaron in the wilderness.

16:3. And the children of Israel said to them: Would to God we had died
by the hand of the Lord in the land of Egypt, when we sat over the
fleshpots, and ate bread to the full: Why have you brought us into this
desert, that you might destroy all the multitude with famine?

16:4. And the Lord said to Moses: Behold I will rain bread from heaven
for you; let the people go forth, and gather what is sufficient for
every day: that I may prove them whether they will walk in my law, or
not.

16:5. But the sixth day let them provide for to bring in: and let it be
double to that they were wont to gather every day.

16:6. And Moses and Aaron said to the children of Israel In the evening
you shall know that the Lord hath brought you forth out of the land of
Egypt:

16:7. And in the morning you shall see the glory of the Lord: for he
hath heard your murmuring against the Lord: but as for us, what are we,
that you mutter against us?

16:8. And Moses said: In the evening the Lord will give you flesh to
eat, and in the morning bread to the full: for he hath heard your
murmurings, with which you have murmured against him, for what are we?
your murmuring is not against us, but against the Lord.

16:9. Moses also said to Aaron: Say to the whole congregation of the
children of Israel: Come before the Lord; for he hath heard your
murmuring.

16:10. And when Aaron spoke to all the assembly of the children of
Israel, they looked towards the wilderness; and behold the glory of the
Lord appeared in a cloud.

16:11. And the Lord spoke to Moses, saying:

16:12. I have heard the murmuring of the children of Israel, say to
them: In the evening you shall eat flesh, and in the morning you shall
have your fill of bread; and you shall know that I am the Lord your
God.

16:13. So it came to pass in the evening, that quails coming up,
covered the camp: and in the morning a dew lay round about the camp.

16:14. And when it had covered the face of the earth, it appeared in
the wilderness small, and as it were beaten with a pestle, like unto
the hoar frost on the ground.

16:15. And when the children of Israel saw it, they said one to
another: Manhu! which signifieth: What is this! for they knew not what
it was. And Moses said to them: This is the bread which the Lord hath
given you to eat.

16:16. This is the word that the Lord hath commanded: Let every one
gather of it as much as is enough to eat; a gomor for every man,
according to the number of your souls that dwell in a tent, so shall
you take of it.

16:17. And the children of Israel did so: and they gathered, one more,
another less.

16:18. And they measured by the measure of a gomor: neither had he more
that had gathered more; nor did he find less that had provided less:
but every one had gathered, according to what they were able to eat.

16:19. And Moses said to them: Let no man leave thereof till the
morning.

16:20. And they hearkened not to him, but some of them left until the
morning, and it began to be full of worms, and it putrified, and Moses
was angry with them.

16:21. Now every one of them gathered in the morning, as much as might
suffice to eat: and after the sun grew hot, it melted.

16:22. But on the sixth day they gathered twice as much, that is, two
gomors every man: and all the rulers of the multitude came, and told
Moses.

16:23. And he said to them: This is what the Lord hath spoken: To
morrow is the rest of the sabbath sanctified to the Lord. Whatsoever
work is to be done, do it; and the meats that are to be dressed, dress
them; and whatsoever shall remain, lay it up until the morning.

16:24. And they did so as Moses had commanded, and it did not putrify,
neither was there worm found in it.

16:25. And Moses said: Eat it to day, because it is the sabbath of the
Lord: to day it shall not be found in the field.

16:26. Gather it six days; but on the seventh day is the sabbath of the
Lord, therefore it shall not be found.

16:27. And the seventh day came; and some of the people going forth to
gather, found none.

16:28. And the Lord said to Moses: How long will you refuse to keep my
commandments, and my law?

16:29. See that the Lord hath given you the sabbath, and for this
reason on the sixth day he giveth you a double provision: let each man
stay at home, and let none go forth out of his place the seventh day.

16:30. And the people kept the sabbath on the seventh day.

16:31. And the house of Israel called the name thereof Manna: and it
was like coriander seed, white, and the taste thereof like to flour
with honey.

16:32. And Moses said: This is the word which the Lord hath commanded:
Fill a gomor of it, and let it be kept unto generations to come
hereafter; that they may know the bread, wherewith I fed you in the
wilderness when you were brought forth out of the land of Egypt.

16:33. And Moses said to Aaron: Take a vessel, and put manna into it,
as much as a gomor can hold; and lay it up before the Lord, to keep
unto your generations,

16:34. As the Lord commanded Moses. And Aaron put it in the tabernacle
to be kept.

16:35. And the children of Israel ate manna forty years, till they came
to a habitable land: with this meat were they fed, until they reached
the borders of the land of Chanaan.

16:36. Now a gomor is the tenth part of an ephi.


Exodus Chapter 17

The people murmur again for want of drink; the Lord giveth them water
out of a rock. Moses lifting up his hand in prayer, Amalec is overcome.

17:1. Then all the multitude of the children of Israel setting forward
from the desert of Sin, by their mansions, according to the word of the
Lord, encamped in Raphidim, where there was no water for the people to
drink.

17:2. And they chode with Moses, and said: Give us water, that we may
drink. And Moses answered them: Why chide you with me? Wherefore do you
tempt the Lord?

17:3. So the people were thirsty there for want of water, and murmured
against Moses, saying: Why didst thou make us go forth out of Egypt, to
kill us and our children, and our beasts with thirst?

17:4. And Moses cried to the Lord, saying: What shall I do to this
people? Yet a little more and they will stone me.

17:5. And the Lord said to Moses: Go before the people, and take with
thee of the ancients of Israel: and take in thy hand the rod wherewith
thou didst strike the river, and go.

17:6. Behold I will stand there before thee, upon the rock Horeb, and
thou shalt strike the rock, and water shall come out of it that the
people may drink. Moses did so before the ancients of Israel:

17:7. And he called the name of that place Temptation, because of the
chiding of the children of Israel, and for that they tempted the Lord,
saying: Is the Lord amongst us or not?

17:8. And Amalec came, and fought against Israel in Raphidim.

17:9. And Moses said to Josue: Choose out men; and go out and fight
against Amalec: tomorrow I will stand on the top of the hill, having
the rod of God in my hand.

17:10. Josue did as Moses had spoken, and he fought against Amalec; but
Moses, and Aaron, and Hur, went up upon the top of the hill.

17:11. And when Moses lifted up his hands, Israel overcame; but if he
let them down a little, Amalec overcame.

17:12. And Moses’s hands were heavy: so they took a stone, and put
under him, and he sat on it: and Aaron and Hur stayed up his hands on
both sides. And it came to pass, that his hands were not weary until
sunset.

17:13. And Josue put Amalec and his people to flight, by the edge of
the sword.

17:14. And the Lord said to Moses: Write this for a memorial in a book,
and deliver it to the ears of Josue; for I will destroy the memory of
Amalec from under heaven.

17:15. And Moses built an altar; and called the name thereof, The Lord,
my exaltation, saying:

17:16. Because the hand of the throne of the Lord, and the war of the
Lord shall be against Amalec, from generation to generation.


Exodus Chapter 18

Jethro bringeth to Moses his wife and children. His counsel.

18:1. And when Jethro the priest of Madian, the kinsman of Moses, had
heard all the things that God had done to Moses, and to Israel his
people, and that the Lord had brought forth Israel out of Egypt:

18:2. He took Sephora, the wife of Moses, whom he had sent back:

18:3. And her two sons, of whom one was called Gersam: his father
saying, I have been a stranger in a foreign country.

18:4. And the other Eliezer: For the God of my father, said he, is my
helper, and hath delivered me from the sword of Pharao.

18:5. And Jethro, the kinsman of Moses, came with his sons, and his
wife to Moses into the desert, where he was camped by the mountain of
God.

18:6. And he sent word to Moses, saying: I Jethro, thy kinsman, come to
thee, and thy wife, and thy two sons with her.

18:7. And he went out to meet his kinsman, and worshipped and kissed
him: and they saluted one another with words of peace. And when he was
come into the tent,

18:8. Moses told his kinsman all that the Lord had done to Pharao, and
the Egyptians in favour of Israel: and all the labour which had
befallen them in the journey, and that the Lord had delivered them.

18:9. And Jethro rejoiced for all the good things that the Lord had
done to Israel, because he had delivered them out of the hands of the
Egyptians.

18:10. And he said: Blessed is the Lord, who hath delivered you out of
the hand of Pharao, and out of the hand of Egypt.

18:11. Now I know, that the Lord is great above all gods; because he
hath delivered his people out of the hand of the Egyptians, who
dealt proudly against them.

18:12. So Jethro, the kinsman of Moses, offered holocausts and
sacrifices to God: and Aaron and all the ancients of Israel came, to
eat bread with him before God.

18:13. And the next day Moses sat to judge the people, who stood by
Moses from morning until night.

18:14. And when his kinsman had seen all things that he did among the
people, he said: What is it that thou dost among the people? Why
sittest thou alone, and all the people wait from morning till night?

18:15. And Moses answered him: The people come to me to seek the
judgment of God?

18:16. And when any controversy falleth out among them, they come to me
to judge between them, and to shew the precepts of God, and his laws.

18:17. But he said: The thing thou dost is not good.

18:18. Thou art spent with foolish labour, both thou, and this people
that is with thee; the business is above thy strength, thou alone canst
not bear it.

18:19. But hear my words and counsels, and God shall be with thee. Be
thou to the people in those things that pertain to God, to bring their
words to him:

18:20. And to shew the people the ceremonies, and the manner of
worshipping; and the way wherein they ought to walk, and the work that
they ought to do.

18:21. And provide out of all the people able men, such as fear God, in
whom there is truth, and that hate avarice, and appoint of them rulers
of thousands, and of hundreds, and of fifties, and of tens,

18:22. Who may judge the people at all times: and when any great matter
soever shall fall out, let them refer it to thee, and let them judge
the lesser matters only: that so it may be lighter for thee, the burden
being shared out unto others.

18:23. If thou dost this, thou shalt fulfil the commandment of God, and
shalt be able to bear his precepts: and all this people shall return to
their places with peace.

18:24. And when Moses heard this, he did all things that he had
suggested unto him.

18:25. And choosing able men out of all Israel, he appointed them
rulers of the people, rulers over thousands, and over hundreds, and
over fifties, and over tens.

18:26. And they judged the people at all times: and whatsoever was of
greater difficulty they referred to him, and they judged the easier
cases only.

18:27. And he let his kinsman depart: and he returned and went into his
own country.


Exodus Chapter 19

They come to Sinai: the people are commanded to be sanctified. The
Lord, coming in thunder and lightning, speaketh with Moses.

19:1. In the third month of the departure of Israel out of the land of
Egypt, on this day they came into the wilderness of Sinai:

19:2. For departing out of Raphidim, and coming to the desert of Sinai,
they camped in the same place, and there Israel pitched their tents
over against the mountain.

19:3. And Moses went up to God; and the Lord called unto him from the
mountain, and said: Thus shalt thou say to the house of Jacob, and tell
the children of Israel:

And Moses went up to God.... Moses went up to mount Sinai, where God
spoke to him.

19:4. You have seen what I have done to the Egyptians, how I have
carried you upon the wings of eagles, and have taken you to myself.

19:5. If therefore you will hear my voice, and keep my covenant, you
shall be my peculiar possession above all people: for all the earth is
mine.

19:6. And you shall be to me a priestly kingdom, and a holy nation.
These are the words thou shalt speak to the children of Israel.

19:7. Moses came; and calling together the elders of the people, he
declared all the words which the Lord had commanded.

19:8. And all the people answered together: All that the Lord hath
spoken, we will do. And when Moses had related the people’s words to
the Lord,

19:9. The Lord said to him: Lo, now will I come to thee in the darkness
of a cloud, that the people may hear me speaking to thee, and may
believe thee for ever. And Moses told the words of the people to the
Lord.

19:10. And he said to him: Go to the people, and sanctify them to day,
and to morrow, and let them wash their garments.

19:11. And let them be ready against the third day; for on the third
day the Lord will come down in the sight of all the people, upon Mount
Sinai.

19:12. And thou shalt appoint certain limits to the people round about,
and thou shalt say to them: Take heed ye go not up into the mount, and
that ye touch not the borders thereof: every one that toucheth the
mount, dying he shall die.

19:13. No hands shall touch him, but he shall be stoned to death, or he
shall be shot through with arrows: whether it be beast, or man, he
shall not live. When the trumpet shall begin to sound, then let them go
up into the mount.

19:14. And Moses came down from the mount to the people, and sanctified
them. And when they had washed their garments,

19:15. He said to them: Be ready against the third day, and come not
near your wives.

19:16. And now the third day was come, and the morning appeared: and
behold thunders began to be heard, and lightning to flash, and a very
thick cloud to cover the mount, and the noise of the trumpet sounded
exceeding loud; and the people that was in the camp, feared.

19:17. And when Moses had brought them forth to meet God, from the
place of the camp, they stood at the bottom of the mount.

19:18. And all Mount Sinai was on a smoke: because the Lord was come
down upon it in fire, and the smoke arose from it as out of a furnace:
and all the mount was terrible.

19:19. And the sound of the trumpet grew by degrees louder and louder,
and was drawn out to a greater length: Moses spoke, and God answered
him.

19:20. And the Lord came down upon Mount Sinai, in the very top of the
mount, and he called Moses unto the top thereof. And when he was gone
up thither,

19:21. He said unto him: Go down, and charge the people; lest they
should have a mind to pass the limits to see the Lord, and a very great
multitude of them should perish.

19:22. The priests also that come to the Lord, let them be sanctified,
lest he strike them.

19:23. And Moses said to the Lord: The people cannot come up to Mount
Sinai: for thou didst charge, and command, saying: Set limits about the
mount, and sanctify it.

19:24. And the Lord said to him: Go, get thee down; and thou shalt come
up, thou and Aaron with thee: but let not the priests and the people
pass the limits, nor come up to the Lord, lest he kill them.

19:25. And Moses went down to the people and told them all.


Exodus Chapter 20

The ten commandments.

20:1. And the Lord spoke all these words:

20:2. I am the Lord thy God, who brought thee out of the land of Egypt,
out of the house of bondage.

20:3. Thou shalt not have strange gods before me.

20:4. Thou shalt not make to thyself a graven thing, nor the likeness
of any thing that is in heaven above, or in the earth beneath, nor of
those things that are in the waters under the earth.

A graven thing, nor the likeness of any thing, etc.... All such images,
or likenesses, are forbidden by this commandment, as are made to be
adored and served; according to that which immediately follows, thou
shalt not adore them, nor serve them. That is, all such as are designed
for idols or image-gods, or are worshipped with divine honour. But
otherwise images, pictures, or representations, even in the house of
God, and in the very sanctuary so far from being forbidden, are
expressly authorized by the word of God. See Ex. 25.15, and etc.; chap.
38.7; Num. 21.8, 9; 1 Chron. or Paralip. 28.18, 19; 2 Chron. or
Paralip. 3.10.

20:5. Thou shalt not adore them, nor serve them: I am the Lord thy God,
mighty, jealous, visiting the iniquity of the fathers upon the
children, unto the third and fourth generation of them that hate me:

20:6. And shewing mercy unto thousands to them that love me, and keep
my commandments.

20:7. Thou shalt not take the name of the Lord thy God in vain: for the
Lord will not hold him guiltless that shall take the name of the Lord
his God in vain.

20:8. Remember that thou keep holy the sabbath day.

20:9. Six days shalt thou labour, and shalt do all thy works.

20:10. But on the seventh day is the sabbath of the Lord thy God: thou
shalt do no work on it, thou nor thy son, nor thy daughter, nor thy
manservant, nor thy maidservant, nor thy beast, nor the stranger that
is within thy gates.

20:11. For in six days the Lord made heaven and earth, and the sea, and
all things that are in them, and rested on the seventh day: therefore
the Lord blessed the seventh day, and sanctified it.

20:12. Honour thy father and thy mother, that thou mayst be longlived
upon the land which the Lord thy God will give thee.

20:13. Thou shalt not kill.

20:14. Thou shalt not commit adultery.

20:15. Thou shalt not steal.

20:16. Thou shalt not bear false witness against thy neighbour.

20:17. Thou shalt not covet thy neighbour’s house; neither shalt thou
desire his wife, nor his servant, nor his handmaid, nor his ox, nor his
ass, nor any thing that is his.

20:18. And all the people saw the voices and the flames, and the sound
of the trumpet, and the mount smoking; and being terrified and struck
with fear, they stood afar off,

20:19. Saying to Moses: Speak thou to us, and we will hear: let not the
Lord speak to us, lest we die.

20:20. And Moses said to the people: Fear not; for God is come to prove
you, and that the dread of him might be in you, and you should not sin.

20:21. And the people stood afar off. But Moses went to the dark cloud
wherein God was.

20:22. And the Lord said to Moses: Thus shalt thou say to the children
of Israel: You have seen that I have spoken to you from heaven.

20:23. You shall not make gods of silver, nor shall you make to
yourselves gods of gold.

20:24. You shall make an altar of earth unto me, and you shall offer
upon it your holocausts and peace offerings, your sheep and oxen, in
every place where the memory of my name shall be: I will come to thee,
and will bless thee.

20:25. And if thou make an altar of stone unto me, thou shalt not build
it of hewn stones; for if thou lift up a tool upon it, it shall be
defiled.

20:26. Thou shalt not go up by steps unto my altar, lest thy nakedness
be discovered.


Exodus Chapter 21

Laws relating to Justice.

21:1. These are the judgments which thou shalt set before them.

21:2. If thou buy a Hebrew servant, six years shall he serve thee; in
the seventh he shall go out free for nothing.

21:3. With what raiment he came in, with the like let him go out: if
having a wife, his wife also shall go out with him.

21:4. But if his master gave him a wife, and she hath borne sons and
daughters; the woman and her children shall be her master’s: but he
himself shall go out with his raiment.

21:5. And if the servant shall say: I love my master and my wife and
children, I will not go out free:

21:6. His master shall bring him to the gods, and he shall be set to
the door and the posts, and he shall bore his ear through with an awl:
and he shall be his servant for ever.

To the gods.... Elohim. That is, to the judges, or magistrates,
authorized by God.

21:7. If any man sell his daughter to be a servant, she shall not go
out as bondwomen are wont to go out.

21:8. If she displease the eyes of her master to whom she was
delivered, he shall let her go: but he shall have no power to sell her
to a foreign nation, if he despise her.

21:9. But if he have betrothed her to his son, he shall deal with her
after the manner of daughters.

21:10. And if he take another wife for him, he shall provide her a
marriage, and raiment, neither shall he refuse the price of her
chastity.

21:11. If he do not these three things, she shall go out free without
money.

21:12. He that striketh a man with a will to kill him, shall be put to
death.

21:13. But he that did not lie in wait for him, but God delivered him
into his hands: I will appoint thee a place to which he must flee.

21:14. If a man kill his neighbour on set purpose, and by lying in wait
for him: thou shalt take him away from my altar that he may die.

21:15. He that striketh his father or mother, shall be put to death.

21:16. He that shall steal a man, and sell him, being convicted of the
guilt, shall be put to death.

21:17. He that curseth his father or mother, shall die the death.

21:18. If men quarrel, and the one strike his neighbour with a stone,
or with his fist, and he die not, but keepeth his bed:

21:19. If he rise again and walk abroad upon his staff, he that struck
him shall be quit, yet so that he make restitution for his work, and
for his expenses upon the physicians.

21:20. He that striketh his bondman, or bondwoman, with a rod, and they
die under his hands, shall be guilty of the crime.

21:21. But if the party remain alive a day or two, he shall not be
subject to the punishment, because it is his money.

21:22. If men quarrel, and one strike a woman with child and she
miscarry indeed, but live herself: he shall be answerable for so much
damage as the woman’s husband shall require, and as arbiters shall
award.

21:23. But if her death ensue thereupon, he shall render life for life,

21:24. Eye for eye, tooth for tooth, hand for hand, foot for foot,

21:25. Burning for burning, wound for wound, stripe for stripe.

21:26. If any man strike the eye of his manservant or maidservant, and
leave them but one eye, he shall let them go free for the eye which he
put out.

21:27. Also if he strike out a tooth of his manservant or maidservant,
he shall in like manner make them free.

21:28. If an ox gore a man or a woman, and they die, he shall be
stoned: and his flesh shall not be eaten, but the owner of the ox shall
be quit.

21:29. But if the ox was wont to push with his horn yesterday, and the
day before, and they warned his master, and he did not shut him up, and
he shall kill a man or a woman: then the ox shall be stoned, and his
owner also shall be put to death.

21:30. And if they set a price upon him, he shall give for his life
whatsoever is laid upon him.

21:31. If he have gored a son, or a daughter, he shall fall under the
like sentence.

21:32. If he assault a bondman or bondwoman, he shall give thirty
sicles of silver to their master, and the ox shall be stoned.

21:33. If a man open a pit, and dig one, and cover it not, and an ox or
an ass fall into it,

21:34. The owner of the pit shall pay the price of the beasts: and that
which is dead shall be his own.

21:35. If one man’s ox gore another man’s ox, and he die: they shall
sell the live ox, and shall divide the price, and the carcass of that
which died they shall part between them:

21:36. But if he knew that his ox was wont to push yesterday, and the
day before, and his master did not keep him in; he shall pay ox for ox,
and shall take the whole carcass.


Exodus Chapter 22

The punishment of theft, and other trespasses. The law of lending
without usury, of taking pledges of reverences to superiors, and of
paying tithes.

22:1. If any man steal an ox or a sheep, and kill or sell it: he shall
restore five oxen for one ox, and four sheep for one sheep.

22:2. If a thief be found breaking open a house or undermining it, and
be wounded so as to die: he that slew him shall not be guilty of blood.

22:3. But if he did this when the sun is risen, he hath committed
murder, and he shall die. If he have not wherewith to make restitution
for the theft, he shall be sold.

22:4. If that which he stole be found with him, alive, either ox, or
ass, or sheep: he shall restore double.

22:5. If any man hurt a field or a vineyard, and put in his beast to
feed upon that which is other men’s: he shall restore the best of
whatsoever he hath in his own field, or in his vineyard, according to
the estimation of the damage.

22:6. If a fire breaking out light upon thorns, and catch stacks of
corn, or corn standing in the fields, he that kindled the fire shall
make good the loss.

22:7. If a man deliver money, or any vessel unto his friend to keep,
and they be stolen away from him that received them: if the thief be
found, he shall restore double:

22:8. If the thief be not known, the master of the house shall be
brought to the gods, and shall swear that he did not lay his hand upon
his neighbour’s goods,

22:9. To do any fraud, either in ox, or in ass, or sheep, or raiment,
or any thing that may bring damage: the cause of both parties shall
come to the gods: and if they give judgment, he shall restore double to
his neighbour.

22:10. If a man deliver ass, ox, sheep, or any beast, to his
neighbour’s custody, and it die, or be hurt, or be taken by enemies,
and no man saw it:

22:11. There shall be an oath between them, that he did not put forth
his hand to his neighbour’s goods: and the owner shall accept of the
oath, and he shall not be compelled to make restitution.

22:12. But if it were taken away by stealth, he shall make the loss
good to the owner.

22:13. If it were eaten by a beast, let him bring to him that which was
slain, and he shall not make restitution.

22:14. If a man borrow of his neighbour any of these things, and it be
hurt or die, the owner not being present, he shall be obliged to make
restitution.

22:15. But if the owner be present, he shall not make restitution,
especially if it were hired, and came for the hire of his work.

22:16. If a man seduce a virgin not yet espoused, and lie with her: he
shall endow her, and have her to wife.

22:17. If the maid’s father will not give her to him, he shall give
money according to the dowry, which virgins are wont to receive.

22:18. Wizards thou shalt not suffer to live.

22:19. Whosoever copulateth with a beast; shall be put to death.

22:20. He that sacrificeth to gods, shall be put to death, save only to
the Lord.

22:21. Thou shalt not molest a stranger, nor afflict him: for
yourselves also were strangers in the land of Egypt.

22:22. You shall not hurt a widow or an orphan.

22:23. If you hurt them, they will cry out to me, and I will hear their
cry:

22:24. And my rage shall be enkindled, and I will strike you with the
sword, and your wives shall be widows, and your children fatherless.

22:25. If thou lend money to any of my people that is poor, that
dwelleth with thee, thou shalt not be hard upon them as an extortioner,
nor oppress them with usuries.

22:26. If thou take of thy neighbour a garment in pledge, thou shalt
give it him again before sunset.

22:27. For that same is the only thing, wherewith he is covered, the
clothing of his body, neither hath he any other to sleep in: if he cry
to me, I will hear him, because I am compassionate.

22:28. Thou shalt not speak ill of the gods, and the prince of thy
people thou shalt not curse.

22:29. Thou shalt not delay to pay thy tithes and thy firstfruits: thou
shalt give the firstborn of thy sons to me.

22:30. Thou shalt do the same with the firstborn of thy oxen also and
sheep: seven days let it be with its dam: the eighth day thou shalt
give it to me.

22:31. You shall be holy men to me: the flesh that beasts have tasted
of before, you shall not eat, but shall cast it to the dogs.


Exodus Chapter 23

Laws for judges; the rest of the seventh year, and day: three principal
feasts to be solemnized every year; the promise of an angel, to conduct
and protect them: idols are to be destroyed.

23:1. Thou shalt not receive the voice of a lie: neither shalt thou
join thy hand to bear false witness for a wicked person.

23:2. Thou shalt not follow the multitude to do evil: neither shalt
thou yield in judgment, to the opinion of the most part, to stray from
the truth.

23:3. Neither shalt thou favour a poor man in judgment.

23:4. If thou meet thy enemy’s ox or ass going astray, bring it back to
him.

23:5. If thou see the ass of him that hateth thee lie underneath his
burden, thou shalt not pass by, but shalt lift him up with him.

23:6. Thou shalt not go aside in the poor man’s judgment.

23:7. Thou shalt fly lying. The innocent and just person thou shalt not
put to death: because I abhor the wicked.

23:8. Neither shalt thou take bribes, which even blind the wise, and
pervert the words of the just.

23:9. Thou shalt not molest a stranger, for you know the hearts of
strangers: for you also were strangers in the land of Egypt.

23:10. Six years thou shalt sow thy ground, and shalt gather the corn
thereof.

23:11. But the seventh year thou shalt let it alone, and suffer it to
rest, that the poor of thy people may eat, and whatsoever shall be
left, let the beasts of the field eat it: so shalt thou do with thy
vineyard and thy oliveyard.

23:12. Six days thou shalt work: the seventh day thou shalt cease, that
thy ox and thy ass may rest: and the son of thy handmaid and the
stranger may be refreshed.

23:13. Keep all things that I have said to you. And by the name of
strange gods you shall not swear, neither shall it be heard out of your
mouth.

23:14. Three times every year you shall celebrate feasts to me.

23:15. Thou shalt keep the feast of unleavened bread. Seven days shalt
thou eat unleavened bread, as I commanded thee, in the time of the
month of new corn, when thou didst come forth out of Egypt: thou shalt
not appear empty before me.

23:16. And the feast of the harvest of the firstfruits of thy work,
whatsoever thou hast sown in the field. The feast also in the end of
the year, when thou hast gathered in all thy corn out of the field.

23:17. Thrice a year shall all thy males appear before the Lord thy
God.

23:18. Thou shalt not sacrifice the blood of my victim upon leaven,
neither shall the fat of my solemnity remain until the morning.

23:19. Thou shalt carry the first-fruits of the corn of thy ground to
the house of the Lord thy God. Thou shalt not boil a kid in the milk of
his dam.

23:20. Behold I will send my angel, who shall go before thee, and keep
thee in thy journey, and bring thee into the place that I have
prepared.

23:21. Take notice of him, and hear his voice, and do not think him one
to be contemned: for he will not forgive when thou hast sinned, and my
name is in him.

23:22. But if thou wilt hear his voice, and do all that I speak, I will
be an enemy to thy enemies, and will afflict them that afflict thee.

23:23. And my angel shall go before thee, and shall bring thee in unto
the Amorrhite, and the Hethite, and the Pherezite, and the Chanaanite,
and the Hevite, and the Jebusite, whom I will destroy.

23:24. Thou shalt not adore their gods, nor serve them. Thou shalt not
do their works, but shalt destroy them, and break their statues.

23:25. And you shall serve the Lord your God, that I may bless your
bread and your waters, and may take away sickness from the midst of
thee.

23:26. There shall not be one fruitless nor barren in thy land: I will
fill the number of thy days.

23:27. I will send my fear before thee, and will destroy all the people
to whom thou shalt come: and will turn the backs of all thy enemies
before thee:

23:28. Sending out hornets before, that shall drive away the Hevite,
and the Chanaanite, and the Hethite, before thou come in.

23:29. I will not cast them out from thy face in one year; lest the
land be brought into a wilderness, and the beasts multiply against
thee.

23:30. By little and little I will drive them out from before thee,
till thou be increased, and dost possess the land.

23:31. And I will set thy bounds from the Red Sea to the sea of the
Palestines, and from the desert to the river: I will deliver the
inhabitants of the land into your hands, and will drive them out from
before you.

23:32. Thou shalt not enter into league with them, nor with their gods.

23:33. Let them not dwell in thy land, lest perhaps they make thee sin
against me, if thou serve their gods; which, undoubtedly, will be a
scandal to thee.


Exodus Chapter 24

Moses writeth his law; and after offering sacrifices, sprinkleth the
blood of the testament upon the people: then goeth up the mountain
which God covereth with a fiery cloud.

24:1. And he said to Moses: Come up to the Lord, thou, and Aaron, Nadab
and Abiu, and seventy of the ancients of Israel, and you shall adore
afar off.

24:2. And Moses alone shall come up to the Lord, but they shall not
come nigh; neither shall the people come up with him.

24:3. So Moses came and told the people all the words of the Lord, and
all the judgments: and all the people answered with one voice: We will
do all the words of the Lord, which he hath spoken.

24:4. And Moses wrote all the words of the Lord: and rising in the
morning, he built an altar at the foot of the mount, and twelve titles
according to the twelve tribes of Israel.

Titles.... That is, pillars.

24:5. And he sent young men of the children of Israel, and they offered
holocausts, and sacrificed pacific victims of calves to the Lord.

Holocausts.... Whole burnt offerings, in which the whole sacrifice was
consumed with fire upon the altar.

24:6. Then Moses took half of the blood, and put it into bowls; and the
rest he poured upon the altar.

24:7. And taking the book of the covenant, he read it in the hearing of
the people: and they said: All things that the Lord hath spoken, we
will do, we will be obedient.

24:8. And he took the blood and sprinkled it upon the people, and he
said: This is the blood of the covenant, which the Lord hath made with
you concerning all these words.

24:9. Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients
of Israel went up:

24:10. And they saw the God of Israel: and under his feet as it were a
work of sapphire stone, and as the heaven, when clear.

24:11. Neither did he lay his hand upon those of the children of
Israel, that retired afar off, and they saw God, and they did eat and
drink.

24:12. And the Lord said to Moses: Come up to me into the mount, and be
there; and I will give thee tables of stone, and the law, and the
commandments which I have written; that thou mayest teach them.

24:13. Moses rose up, and his minister Josue: and Moses going up into
the mount of God,

24:14. Said to the ancients: Wait ye here till we return to you. You
have Aaron and Hur with you: if any question shall arise, you shall
refer it to them.

24:15. And when Moses was gone up, a cloud covered the mount.

24:16. And the glory of the Lord dwelt upon Sinai, covering it with a
cloud six days: and the seventh day he called him out of the midst of
the cloud.

24:17. And the sight of the glory of the Lord, was like a burning fire
upon the top of the mount, in the eyes of the children of Israel.

24:18. And Moses entering into the midst of the cloud, went up into the
mountain: And he was there forty days and forty nights.


Exodus Chapter 25

Offerings prescribed for making the tabernacle, the ark, the
candlestick, etc.

25:1. And the Lord spoke to Moses, saying:

25:2. Speak to the children of Israel, that they bring firstfruits to
me: of every man that offereth of his own accord, you shall take them.

Firstfruits.... Offerings of some of the best and choicest of their
goods.

25:3. And these are the things you must take: Gold, and silver, and
brass,

25:4. Violet and purple, and scarlet twice dyed, and fine linen, and
goats’ hair,

25:5. And rams’ skins dyed red, and violet skins, and setim wood:

Setim wood.... The wood of a tree that grows in the wilderness, which
is said to be incorruptible.

25:6. Oil to make lights: spices for ointment, and for sweetsmelling
incense:

25:7. Onyx stones, and precious stones to adorn the ephod and the
rational.

The ephod and the rational.... The ephod was the high priest’s upper
vestment; and the rational his breastplate, in which were twelve gems,
etc.

25:8. And they shall make me a sanctuary, and I will dwell in the midst
of them:

25:9. According to all the likeness of the tabernacle which I will shew
thee, and of all the vessels for the service thereof: and thus you
shall make it:

25:10. Frame an ark of setim wood, the length whereof shall be of two
cubits and a half; the breadth, a cubit and a half; the height,
likewise, a cubit and a half.

25:11. And thou shalt overlay it with the purest gold, within and
without; and over it thou shalt make a golden crown round about:

25:12. And four golden rings, which thou shalt put at the four corners
of the ark: let two rings be on the one side, and two on the other.

25:13. Thou shalt make bars also of setim wood, and shalt overlay them
with gold.

25:14. And thou shalt put them in through the rings that are in the
sides of the ark, that it may be carried on them:

25:15. And they shall be always in the rings, neither shall they at any
time be drawn out of them.

25:16. And thou shalt put in the ark the testimony which I will give
thee.

25:17. Thou shalt make also a propitiatory of the purest gold: the
length thereof shall be two cubits and a half, and the breadth a cubit
and a half.

A propitiatory.... a covering for the ark: called a propitiatory, or
mercy seat, because the Lord, who was supposed to sit there upon the
wings of the cherubims, with the ark for his footstool, from thence
shewed mercy. It is also called the oracle, ver. 18 and 20; because
from thence God gave his orders and his answers.

25:18. Thou shalt make also two cherubims of beaten gold, on the two
sides of the oracle.

25:19. Let one cherub be on the one side, and the other on the other.

25:20. Let them cover both sides of the propitiatory, spreading their
wings, and covering the oracle, and let them look one towards the
other, their faces being turned towards the propitiatory wherewith the
ark is to be covered.

25:21. In which thou shalt put the testimony that I will give thee.

25:22. Thence will I give orders, and will speak to thee over the
propitiatory, and from the midst of the two cherubims, which shall be
upon the ark of the testimony, all things which I will command the
children of Israel by thee.

25:23. Thou shalt make a table also of setim wood, of two cubits in
length, and a cubit in breadth, and a cubit and a half in height.

A table.... On which were to be placed the twelve loaves of
proposition: or, as they are called in the Hebrew, the face bread,
because they were always to stand before the face of the Lord in his
temple: as a figure of the eucharistic sacrifice and sacrament, in the
church of Christ.

25:24. And thou shalt overlay it with the purest gold: and thou shalt
make to it a golden ledge round about.

25:25. And to the ledge itself a polished crown, four inches high; and
over the same another little golden crown.

25:26. Thou shalt prepare also four golden rings, and shalt put them in
the four corners of the same table, over each foot.

25:27. Under the crown shall the golden rings be, that the bars may be
put through them, and the table may be carried.

25:28. The bars also themselves thou shalt make of setim wood, and
shalt overlay them with gold, to bear up the table.

25:29. Thou shalt prepare also dishes, and bowls, censers, and cups,
wherein the libations are to be offered, of the purest gold.

Libations.... That is, drink offerings.

25:30. And thou shalt set upon the table loaves of proposition in my
sight always.

25:31. Thou shalt make also a candlestick of beaten work, of the finest
gold, the shaft thereof, and the branches, the cups, and the bowls, and
the lilies going forth from it.

A candlestick.... This candlestick, with its seven lamps, which was
always to give light in the house of God, was a figure of the light of
the Holy Ghost, and his sevenfold grace, in the sanctuary of the church
of Christ.

25:32. Six branches shall come out of the sides, three out of one side,
and three out of the other.

25:33. Three cups as it were nuts to every branch, and a bowl withal,
and a lily: and three cups likewise of the fashion of nuts in the other
branch, and a bowl withal, and a lily. Such shall be the work of the
six branches, that are to come out from the shaft:

25:34. And in the candlestick itself shall be four cups in the manner
of a nut, and at every one bowls and lilies.

25:35. Bowls under two branches in three places, which together make
six, coming forth out of one shaft.

25:36. And both the bowls and the branches shall be of the same beaten
work of the purest gold.

25:37. Thou shalt make also seven lamps, and shalt set them upon the
candlestick, to give light over against.

25:38. The snuffers also, and where the snuffings shall be put out,
shall be made of the purest gold.

25:39. The whole weight of the candlestick, with all the furniture
thereof, shall be a talent of the purest gold.

25:40. Look, and make it according to the pattern that was shewn thee
in the mount.


Exodus Chapter 26

The form of the tabernacle with its appurtenances.

26:1. And thou shalt make the tabernacle in this manner: Thou shalt
make ten curtains of fine twisted linen, and violet and purple, and
scarlet twice dyed, diversified with embroidery.

26:2. The length of one curtain shall be twenty-eight cubits; the
breadth shall be four cubits. All the curtains shall be of one measure.

26:3. Five curtains shall be joined one to another, and the other five
shall be coupled together in like manner.

26:4. Thou shalt make loops of violet in the sides and tops of the
curtains, that they may be joined one to another.

26:5. Every curtain shall have fifty loops on both sides, so set on,
that one loop may be against another loop, and one may be fitted to the
other.

26:6. Thou shalt make also fifty rings of gold, wherewith the veils of
the curtains are to be joined, that it may be made one tabernacle.

26:7. Thou shalt make also eleven curtains of goats’ hair, to cover the
top of the tabernacle.

26:8. The length of one hair-curtain shall be thirty cubits; and the
breadth, four: the measure of all the curtains shall be equal.

26:9. Five of which thou shalt couple by themselves, and the six others
thou shalt couple one to another, so as to double the sixth curtain in
the front of the roof.

26:10. Thou shalt make also fifty loops in the edge of one curtain,
that it may be joined with the other: and fifty loops in the edge of
the other curtain, that it may be coupled with its fellow.

26:11. Thou shalt make also fifty buckles of brass, wherewith the loops
may be joined, that of all there may be made one covering.

26:12. And that which shall remain of the curtains, that are prepared
for the roof, to wit, one curtain that is over and above, with the half
thereof thou shalt cover the back parts of the tabernacle.

26:13. And there shall hang down a cubit on the one side, and another
on the other side, which is over and above in the length of the
curtains, fencing both sides of the tabernacle.

26:14. Thou shalt make also another cover to the roof of rams’ skins
dyed red: and over that again another cover of violet coloured skins.

26:15. Thou shalt make also the boards of the tabernacle standing
upright of setim wood.

26:16. Let every one of them be ten cubits in length, and in breadth
one cubit and a half.

26:17. In the sides of the boards shall be made two mortises, whereby
one board may be joined to another board: and after this manner shall
all the boards be prepared.

26:18. Of which twenty shall be in the south side southward.

26:19. For which thou shalt cast forty sockets of silver, that under
every board may be put two sockets at the two corners.

26:20. In the second side also of the tabernacle that looketh to the
north, there shall be twenty boards,

26:21. Having forty sockets of silver, two sockets shall be put under
each board.

26:22. But on the west side of the tabernacle thou shalt make six
boards.

26:23. And again other two which shall be erected in the corners at the
back of the tabernacle.

26:24. And they shall be joined together from beneath unto the top, and
one joint shall hold them all. The like joining shall be observed for
the two boards also that are to be put in the corners.

26:25. And they shall be in all eight boards, and their silver sockets
sixteen, reckoning two sockets for each board.

26:26. Thou shalt make also five bars of setim wood, to hold together
the boards on one side of the tabernacle.

26:27. And five others on the other side, and as many at the west side:

26:28. And they shall be put along by the midst of the boards, from one
end to the other.

26:29. The boards also themselves thou shalt overlay with gold, and
shalt cast rings of gold to be set upon them, for places for the bars
to hold together the boardwork: which bars thou shalt cover with plates
of gold.

26:30. And thou shalt rear up the tabernacle according to the pattern
that was shewn thee in the mount.

26:31. Thou shalt make also a veil of violet, and purple, and scarlet
twice dyed, and fine twisted linen, wrought with embroidered work and
goodly variety:

26:32. And thou shalt hang it up before four pillars of setim wood,
which themselves also shall be overlaid with gold, and shall have heads
of gold, but sockets of silver.

26:33. And the veil shall be hanged on with rings, and within it thou
shalt put the ark of the testimony, and the sanctuary and the holy of
the holies shall be divided with it.

The sanctuary, etc.... That part of the tabernacle, which was without
the veil, into which the priests daily entered, is here called the
sanctuary, or holy place; that part which was within the veil, into
which no one but the high priest ever went, and he but once a year, is
called the holy of holies, (literally, the sanctuary of the
sanctuaries,) as being the most holy of all holy places.

26:34. And thou shalt set the propitiatory upon the ark of the
testimony, in the holy of holies.

26:35. And the table without the veil, and over against the table the
candlestick in the south side of the tabernacle: for the table shall
stand in the north side.

26:36. Thou shalt make also a hanging in the entrance of the tabernacle
of violet, and purple, and scarlet twice dyed, and fine twisted linen
with embroidered work.

26:37. And thou shalt overlay with gold five pillars of setim wood,
before which the hanging shall be drawn: their heads shall be of gold,
and the sockets of brass.


Exodus Chapter 27

The altar; and the court of the tabernacle with its hangings and
pillars. Provision of oil for lamps.

27:1. Thou shalt make also an altar of setim wood, which shall be five
cubits long, and as many broad, that is four square, and three cubits
high.

27:2. And there shall be horns at the four corners of the same: and
thou shalt cover it with brass.

27:3. And thou shalt make for the uses thereof pans to receive the
ashes, and tongs and fleshhooks, and firepans: all its vessels thou
shalt make of brass.

27:4. And a grate of brass in manner of a net; at the four corners of
which, shall be four rings of brass,

27:5. Which thou shalt put under the hearth of the altar: and the grate
shall be even to the midst of the altar.

27:6. Thou shalt make also two bars for the altar, of setim wood, which
thou shalt cover with plates of brass:

27:7. And thou shalt draw them through rings, and they shall be on both
sides of the altar to carry it.

27:8. Thou shalt not make it solid, but empty and hollow in the inside,
as it was shewn thee in the mount.

27:9. Thou shalt make also the court of the tabernacle, in the south
side whereof southward there shall be hangings of fine twisted linen of
a hundred cubits long for one side.

27:10. And twenty pillars with as many sockets of brass, the heads of
which, with their engraving, shall be of silver.

27:11. In like manner also on the north side there shall be hangings of
a hundred cubits long, twenty pillars, and as many sockets of brass,
and their heads with their engraving of silver.

27:12. But in the breadth of the court, that looketh to the west, there
shall be hangings of fifty cubits, and ten pillars, and as many
sockets.

27:13. In that breadth also of the court, which looketh to the east,
there shall be fifty cubits.

27:14. In which there shall be for one side, hangings of fifteen
cubits, and three pillars, and as many sockets.

27:15. And in the other side, there shall be hangings of fifteen
cubits, with three pillars, and as many sockets.

27:16. And in the entrance of the court there shall be made a hanging
of twenty cubits of violet and purple, and scarlet twice dyed, and fine
twisted linen, with embroidered work: it shall have four pillars, with
as many sockets.

27:17. All the pillars of the court round about shall be garnished with
plates of silver, silver heads, and sockets of brass.

27:18. In length the court shall take up a hundred cubits, in breadth
fifty, the height shall be of five cubits, and it shall be made of fine
twisted linen, and shall have sockets of brass.

27:19. All the vessels of the tabernacle for all uses and ceremonies,
and the pins both of it and of the court, thou shalt make of brass.

27:20. Command the children of Israel that they bring thee the purest
oil of the olives, and beaten with a pestle: that a lamp may burn
always,

27:21. In the tabernacle of the testimony, without the veil that hangs
before the testimony. And Aaron and his sons shall order it, that it
may give light before the Lord until the morning. It shall be a
perpetual observance throughout their successions among the children of
Israel.


Exodus Chapter 28

The holy vestments for Aaron and his sons.

28:1. Take unto thee also Aaron thy brother with his sons, from among
the children of Israel, that they may minister to me in the priest’s
office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.

28:2. And thou shalt make a holy vesture for Aaron, thy brother, for
glory and for beauty.

28:3. And thou shalt speak to all the wise of heart, whom I have filled
with the spirit of wisdom, that they may make Aaron’s vestments, in
which he being consecrated, may minister to me.

28:4. And these shall be the vestments that they shall make: A rational
and an ephod, a tunic and a strait linen garment, a mitre and a girdle.
They shall make the holy vestments for thy brother Aaron and his sons,
that they may do the office of priesthood unto me.

28:5. And they shall take gold, and violet, and purple, and scarlet
twice dyed, and fine linen.

28:6. And they shall make the ephod of gold, and violet, and purple,
and scarlet twice dyed, and fine twisted linen, embroidered with divers
colours.

28:7. It shall have the two edges joined in the top on both sides, that
they may be closed together.

28:8. The very workmanship also, and all the variety of the work, shall
be of gold, and violet, and purple, and scarlet twice dyed, and fine
twisted linen.

28:9. And thou shalt take two onyx stones, and shalt grave on them the
names of the children of Israel:

28:10. Six names on one stone, and the other six on the other,
according to the order of their birth.

28:11. With the work of an engraver, and the graving of a jeweller,
thou shalt engrave them with the names of the children of Israel, set
in gold and compassed about:

28:12. And thou shalt put them in both sides of the ephod, a memorial
for the children of Israel. And Aaron shall bear their names before the
Lord upon both shoulders, for a remembrance.

28:13. Thou shalt make also hooks of gold.

28:14. And two little chains of the purest gold, linked one to another,
which thou shalt put into the hooks.

28:15. And thou shalt make the rational of judgment with embroidered
work of divers colours, according to the workmanship of the ephod, of
gold, violet, and purple, and scarlet twice dyed, and fine twisted
linen.

The rational of judgment.... This part of the priest’s attire, which he
wore at his breast, was called the rational of judgment; partly because
it admonished both priest and people of their duty to God, by carrying
the names of all their tribes in his presence; and by the Urim and the
Thummim, that is, doctrine and truth, which were written upon it; and
partly because it gave divine answers and oracles, as if it were
rational and endowed with judgment.

28:16. It shall be four square and doubled: it shall be the measure of
a span both in length and in breadth.

28:17. And thou shalt set in it four rows of stones . In the first row
shall be a sardius stone, and a topaz, and an emerald:

28:18. In the second a carbuncle, a sapphire, and a jasper:

28:19. In the third a ligurius, an agate, and an amethyst:

28:20. In the fourth a chrysolite, an onyx, and a beryl. They shall be
set in gold by their rows.

28:21. And they shall have the names of the children of Israel: with
twelve names shall they be engraved, each stone with the name of one
according to the twelve tribes.

28:22. And thou shalt make on the rational chains, linked one to
another, of the purest gold:

28:23. And two rings of gold, which thou shalt put in the two ends at
the top of the rational.

28:24. And the golden chains thou shalt join to the rings, that are in
the ends thereof.

28:25. And the ends of the chains themselves, thou shalt join together
with two hooks, on both sides of the ephod, which is towards the
rational.

28:26. Thou shalt make also two rings of gold, which thou shalt put in
the top parts of the rational, in the borders that are over against the
ephod, and look towards the back parts thereof.

28:27. Moreover also other two rings of gold, which are to be set on
each side of the ephod beneath, that looketh towards the nether
joining, that the rational may be fitted with the ephod,

28:28. And may be fastened by the rings thereof unto the rings of the
ephod with a violet fillet, that the joining artificially wrought may
continue, and the rational and the ephod may not be loosed one from the
other.

28:29. And Aaron shall bear the names of the children of Israel in the
rational of judgment upon his breast, when he shall enter into the
sanctuary, a memorial before the Lord for ever.

28:30. And thou shalt put in the rational of judgment doctrine and
truth, which shall be on Aaron’s breast, when he shall go in before the
Lord: and he shall bear the judgment of the children of Israel on his
breast, in the sight of the Lord always.

Doctrine and Truth.... Hebrew, Urim and Thummim: illuminations and
perfections. These words, written on the rational, seem to signify the
light of doctrine and the integrity of life, with which the priests of
God ought to approach him.

28:31. And thou shalt make the tunic of the ephod all of violet,

28:32. In the midst whereof above shall be a hole for the head, and a
border round about it woven, as is wont to be made in the outmost parts
of garments, that it may not easily be broken.

28:33. And beneath at the feet of the same tunic, round about, thou
shalt make as it were pomegranates, of violet, and purple, and scarlet
twice dyed, with little bells set between:

28:34. So that there shall be a golden bell and a pomegranate, and
again another golden bell and a pomegranate.

28:35. And Aaron shall be vested with it in the office of his ministry,
that the sound may be heard, when he goeth in and cometh out of the
sanctuary, in the sight of the Lord, and that he may not die.

28:36. Thou shalt make also a plate of the purest gold: wherein thou
shalt grave with engraver’s work, Holy to the Lord.

28:37. And thou shalt tie it with a violet fillet, and it shall be upon
the mitre,

28:38. Hanging over the forehead of the high priest. And Aaron shall
bear the iniquities of those things, which the children of Israel have
offered and sanctified, in all their gifts and offerings. And the plate
shall be always on his forehead, that the Lord may be well pleased with
them.

28:39. And thou shalt gird the tunic with fine linen, and thou shalt
make a fine linen mitre, and a girdle of embroidered work.

28:40. Moreover, for the sons of Aaron thou shalt prepare linen tunics,
and girdles and mitres for glory and beauty:

28:41. And with all these things thou shalt vest Aaron thy brother, and
his sons with him. And thou shalt consecrate the hands of them all, and
shalt sanctify them, that they may do the office of priesthood unto me.

28:42. Thou shalt make also linen breeches, to cover the flesh of their
nakedness, from the reins to the thighs:

28:43. And Aaron and his sons shall use them when they shall go into
the tabernacle of the testimony, or when they approach to the altar to
minister in the sanctuary, lest being guilty of iniquity they die. It
shall be a law for ever to Aaron, and to his seed after him.


Exodus Chapter 29

The manner of consecrating Aaron and other priests; the institution of
the daily sacrifice of two lambs, one in the morning, the other at
evening.

29:1. And thou shalt also do this, that they may be consecrated to me
in priesthood. Take a calf from the herd, and two rams without blemish,

29:2. And unleavened bread, and a cake without leaven, tempered with
oil, wafers also unleavened, anointed with oil: thou shalt make them
all of wheaten flour.

29:3. And thou shalt put them in a basket, and offer them: and the calf
and the two rams.

29:4. And thou shalt bring Aaron and his sons to the door of the
tabernacle of the testimony. And when thou hast washed the father and
his sons with water,

29:5. Thou shalt clothe Aaron with his vestments, that is, with the
linen garment and the tunic, and the ephod and the rational, which thou
shalt gird with the girdle.

29:6. And thou shalt put the mitre upon his head, and the holy plate
upon the mitre,

29:7. And thou shalt pour the oil of unction upon his head: and by this
rite shall he be consecrated.

29:8. Thou shalt bring his sons also, and shalt put on them the linen
tunics, and gird them with a girdle:

29:9. To wit, Aaron and his children, and thou shalt put mitres upon
them; and they shall be priests to me by a perpetual ordinance. After
thou shalt have consecrated their hands,

29:10. Thou shalt present also the calf before the tabernacle of the
testimony. And Aaron and his sons shall lay their hands upon his head,

29:11. And thou shalt kill him in the sight of the Lord, beside the
door of the tabernacle of the testimony.

29:12. And taking some of the blood of the calf, thou shalt put it upon
the horns of the altar with thy finger, and the rest of the blood thou
shalt pour at the bottom thereof.

29:13. Thou shalt take also all the fat that covereth the entrails, and
the caul of the liver, and the two kidneys, and the fat that is upon
them, and shalt offer a burnt offering upon the altar:

29:14. But the flesh of the calf, and the hide and the dung, thou shalt
burn abroad, without the camp, because it is for sin.

29:15. Thou shalt take also one ram, upon the head whereof Aaron and
his sons shall lay their hands.

29:16. And when thou hast killed him, thou shalt take of the blood
thereof, and pour round about the altar.

29:17. And thou shalt cut the ram in pieces, and having washed his
entrails and feet, thou shalt put them upon the flesh that is cut in
pieces, and upon his head.

29:18. And thou shalt offer the whole ram for a burnt offering upon the
altar: it is an oblation to the Lord, a most sweet savour of the victim
of the Lord.

29:19. Thou shalt take also the other ram, upon whose head Aaron and
his sons shall lay their hands.

29:20. And when thou hast sacrificed him, thou shalt take of his blood,
and put upon the tip of the right ear of Aaron and of his sons, and
upon the thumbs and great toes of their right hand and foot, and thou
shalt pour the blood upon the altar round about.

29:21. And when thou hast taken of the blood that is upon the altar,
and of the oil of unction, thou shalt sprinkle Aaron and his vesture,
his sons and their vestments. And after they and their vestments are
consecrated,

29:22. Thou shalt take the fat of the ram, and the rump, and the fat
that covereth the lungs, and the caul of the liver, and the two
kidneys, and the fat that is upon them, and the right shoulder, because
it is the ram of consecration:

29:23. And one roll of bread, a cake tempered with oil, a wafer out of
the basket of unleavened bread, which is set in the sight of the Lord:

29:24. And thou shalt put all upon the hands of Aaron and of his sons,
and shalt sanctify them elevating before the Lord.

29:25. And thou shalt take all from their hands; and shalt burn them
upon the altar for a holocaust, a most sweet savour in the sight of the
Lord, because it is his oblation.

29:26. Thou shalt take also the breast of the ram, wherewith Aaron was
consecrated, and elevating it thou shalt sanctify it before the Lord,
and it shall fall to thy share.

29:27. And thou shalt sanctify both the consecrated breast, and the
shoulder that thou didst separate of the ram,

29:28. Wherewith Aaron was consecrated and his sons, and they shall
fall to Aaron’s share, and his sons’, by a perpetual right from the
children of Israel: because they are the choicest and the beginnings of
their peace victims which they offer to the Lord.

29:29. And the holy vesture, which Aaron shall use, his sons shall have
after him, that they may be anointed, and their hands consecrated in
it.

29:30. He of his sons that shall be appointed high priest in his stead,
and that shall enter into the tabernacle of the testimony to minister
in the sanctuary, shall wear it seven days.

29:31. And thou shalt take the ram of the consecration, and shalt boil
the flesh thereof in the holy place:

29:32. And Aaron and his sons shall eat it. The loaves also, that are
in the basket, they shall eat in the entry of the tabernacle of the
testimony,

29:33. That it may be an atoning sacrifice, and the hands of the
offerers may be sanctified. A stranger shall not eat of them, because
they are holy.

29:34. And if there remain of the consecrated flesh, or of the bread,
till the morning, thou shalt burn the remainder with fire: they shall
not be eaten, because they are sanctified.

29:35. All that I have commanded thee, thou shalt do unto Aaron and his
sons. Seven days shalt thou consecrate their hands:

29:36. And thou shalt offer a calf for sin every day for expiation. And
thou shalt cleanse the altar when thou hast offered the victim of
expiation, and shalt anoint it to sanctify it.

29:37. Seven days shalt thou expiate the altar and sanctify it, and it
shall be most holy. Every one, that shall touch it, shall be holy.

29:38. This is what thou shalt sacrifice upon the altar: Two lambs of a
year old every day continually,

29:39. One lamb in the morning, and another in the evening.

29:40. With one lamb a tenth part of flour tempered with beaten oil, of
the fourth part of a hin, and wine for libation of the same measure.

29:41. And the other lamb thou shalt offer in the evening, according to
the rite of the morning oblation, and according to what we have said,
for a savour of sweetness:

29:42. It is a sacrifice to the Lord, by perpetual oblation unto your
generations, at the door of the tabernacle of the testimony before the
Lord, where I will appoint to speak unto thee.

29:43. And there will I command the children of Israel, and the altar
shall be sanctified by my glory.

29:44. I will sanctify also the tabernacle of the testimony with the
altar, and Aaron with his sons, to do the office of priesthood unto me.

29:45. And I will dwell in the midst of the children of Israel, and
will be their God:

29:46. And they shall know that I am the Lord their God, who have
brought them out of the land of Egypt, that I might abide among them, I
the Lord their God.


Exodus Chapter 30

The altar of incense: money to be gathered for the use of the
tabernacle: the brazen laver: the holy oil of unction, and the
composition of the perfume.

30:1. Thou shalt make also an altar to burn incense, of setim wood.

An altar to burn incense.... This burning of incense was an emblem of
prayer, ascending to God from an inflamed heart. See Ps. 140.2; Apoc.
5.8, and 8.4.

30:2. It shall be a cubit in length, and another in breadth, that is,
four square, and two in height. Horns shall go out of the same.

30:3. And thou shalt overlay it with the purest gold, as well the grate
thereof, as the walls round about, and the horns. And thou shalt make
to it a crown of gold round about,

30:4. And two golden rings under the crown on either side, that the
bars may be put into them, and the altar be carried.

30:5. And thou shalt make the bars also of setim wood, and shalt
overlay them with gold.

30:6. And thou shalt set the altar over against the veil, that hangeth
before the ark of the testimony before the propitiatory wherewith the
testimony is covered, where I will speak to thee.

30:7. And Aaron shall burn sweet smelling incense upon it in the
morning. When he shall dress the lamps, he shall burn it:

30:8. And when he shall place them in the evening, he shall burn an
everlasting incense before the Lord throughout your generations.

30:9. You shall not offer upon it incense of another composition, nor
oblation, and victim, neither shall you offer libations.

30:10. And Aaron shall pray upon the horns thereof once a year, with
the blood of that which was offered for sin; and shall make atonement
upon it in your generations. It shall be most holy to the Lord.

30:11. And the Lord spoke to Moses, saying:

30:12. When thou shalt take the sum of the children of Israel,
according to their number, every one of them shall give a price for
their souls to the Lord, and there shall be no scourge among them, when
they shall be reckoned.

30:13. And this shall every one give that passeth at the naming, half a
sicle according to the standard of the temple. A sicle hath twenty
obols. Half a sicle shall be offered to the Lord.

Half a sicle.... A sicle or shekel of silver, (which was also called a
stater,) according to the standard or weight of the sanctuary, which
was the most just and exact, was half an ounce of silver, that is,
about half a crown of English money. The obol, or gerah, was about
three halfpence.

30:14. He that is counted in the number from twenty years and upwards,
shall give the price.

30:15. The rich man shall not add to half a sicle, and the poor man
shall diminish nothing.

30:16. And the money received, which was contributed by the children of
Israel, thou shalt deliver unto the uses of the tabernacle of the
testimony, that it may be a memorial of them before the Lord, and he
may be merciful to their souls.

30:17. And the Lord spoke to Moses, saying:

30:18. Thou shalt make also a brazen laver with its foot to wash in:
and thou shalt set it between the tabernacle of the testimony and the
altar. And water being put into it:

30:19. Aaron and his sons shall wash their hands and feet in it:

30:20. When they are going into the tabernacle of the testimony, and
when they are to come to the altar, to offer on it incense to the Lord,

30:21. Lest perhaps they die. It shall be an everlasting law to him,
and to his seed by successions.

30:22. And the Lord spoke to Moses,

30:23. Saying: Take spices, of principal and chosen myrrh five hundred
sicles, and of cinnamon half so much; that is, two hundred and fifty
sicles, of calamus in like manner two hundred and fifty,

30:24. And of cassia five hundred sicles by the weight of the
sanctuary, of oil of olives the measure hin:

30:25. And thou shalt make the holy oil of unction, an ointment
compounded after the art of the perfumer,

30:26. And therewith thou shalt anoint the tabernacle of the testimony,
and the ark of the testament,

30:27. And the table with the vessels thereof, the candlestick and
furniture thereof, the altars of incense,

30:28. And of holocaust, and all the furniture that belongeth to the
service of them.

30:29. And thou shalt sanctify all, and they shall be most holy: he
that shall touch them shall be sanctified.

30:30. Thou shalt anoint Aaron and his sons, and shalt sanctify them,
that they may do the office of priesthood unto me.

30:31. And thou shalt say to the children of Israel: This oil of
unction shall be holy unto me throughout your generations.

30:32. The flesh of man shall not be anointed therewith, and you shall
make none other of the same composition, because it is sanctified, and
shall be holy unto you.

30:33. What man soever shall compound such, and shall give thereof to a
stranger, he shall be cut off from his people.

30:34. And the Lord said to Moses: Take unto thee spices, stacte, and
onycha, galbanum of sweet savour, and the clearest frankincense, all
shall be of equal weight.

30:35. And thou shalt make incense compounded by the work of the
perfumer, well tempered together, and pure, and most worthy of
sanctification.

30:36. And when thou hast beaten all into very small powder, thou shalt
set of it before the tabernacle of the testimony, in the place where I
will appear to thee. Most holy shall this incense be unto you.

30:37. You shall not make such a composition for your own uses, because
it is holy to the Lord.

30:38. What man soever shall make the like, to enjoy the smell thereof,
he shall perish out of his people.


Exodus Chapter 31

Beseleel and Ooliab are appointed by the Lord to make the tabernacle,
and the things belonging thereto. The observation of the sabbath day is
again commanded. And the Lord delivereth to Moses two tables written
with the finger of God.

31:1. And the Lord spoke to Moses, saying:

31:2. Behold, I have called by name Beseleel the son of Uri, the son of
Hur, of the tribe of Juda,

31:3. And I have filled him with the spirit of God, with wisdom and
understanding, and knowledge in all manner of work,

31:4. To devise whatsoever may be artificially made of gold, and
silver, and brass,

31:5. Of marble, and precious stones, and variety of wood.

31:6. And I have given him for his companion Ooliab, the son of
Achisamech, of the tribe of Dan. And I have put wisdom in the heart of
every skilful man, that they may make all things which I have commanded
thee,

31:7. The tabernacle of the covenant, and the ark of the testimony, and
the propitiatory, that is over it, and all the vessels of the
tabernacle,

31:8. And the table and the vessels thereof, the most pure candlestick
with the vessels thereof, and the altars of incense,

31:9. And of holocaust, and all their vessels, the laver with its foot,

31:10. The holy vestments in the ministry for Aaron the priest, and for
his sons, that they may execute their office, about the sacred things:

31:11. The oil of unction, and the incense of spices in the sanctuary,
all things which I have commanded thee, shall they make.

31:12. And the Lord spoke to Moses, saying:

31:13. Speak to the children of Israel, and thou shalt say to them: See
that you keep my sabbath; because it is a sign between me and you in
your generations that you may know that I am the Lord, who sanctify
you.

31:14. keep you my sabbath: for it is holy unto you: he that shall
profane it, shall be put to death: he that shall do any work in it, his
soul shall perish out of the midst of his people.

31:15. Six days shall you do work: in the seventh day is the sabbath,
the rest holy to the Lord. Every one that shall do any work on this
day, shall die.

31:16. Let the children of Israel keep the sabbath, and celebrate it in
their generations.

31:17. It is an everlasting covenant, and a perpetual sign between me
and the children of Israel. For in six days the Lord made heaven and
earth, and in the seventh he ceased from work.

31:18. And the Lord, when he had ended these words in Mount Sinai, gave
to Moses two stone tables of testimony, written with the finger of God.


Exodus Chapter 32

The people fall into idolatry. Moses prayeth for them. He breaketh the
tables: destroyeth the idol: blameth Aaron, and causeth many of the
idolaters to be slain.

32:1. And the people seeing that Moses delayed to come down from the
mount, gathering together against Aaron, said: Arise, make us gods,
that may go before us: For as to this Moses, the man that brought us
out of the land of Egypt, we know not what has befallen him.

32:2. And Aaron said to them: Take the golden earrings from the ears of
your wives, and your sons and daughters, and bring them to me.

32:3. And the people did what he had commanded, bringing the earrings
to Aaron.

32:4. And when he had received them, he fashioned them by founders’
work, and made of them a molten calf. And they said: These are thy
gods, O Israel, that have brought thee out of the land of Egypt.

32:5. And when Aaron saw this, he built an altar before it, and made
proclamation by a crier’s voice, saying To morrow is the solemnity of
the Lord.

32:6. And rising in the morning, they offered holocausts, and peace
victims, and the people sat down to eat and drink, and they rose up to
play.

32:7. And the Lord spoke to Moses, saying: Go, get thee down: thy
people, which thou hast brought out of the land of Egypt, hath sinned.

32:8. They have quickly strayed from the way which thou didst shew
them: and they have made to themselves a molten calf, and have adored
it, and sacrificing victims to it, have said: These are thy gods, O
Israel, that have brought thee out of the land of Egypt.

32:9. And again the Lord said to Moses: I see that this people is
stiffnecked:

32:10. Let me alone, that my wrath may be kindled against them, and
that I may destroy them, and I will make of thee a great nation.

32:11. But Moses besought the Lord his God, saying: Why, O Lord, is thy
indignation enkindled against thy people, whom thou hast brought out of
the land of Egypt, with great power, and with a mighty hand?

32:12. Let not the Egyptians say, I beseech thee: He craftily brought
them out, that he might kill them in the mountains, and destroy them
from the earth: let thy anger cease, and be appeased upon the
wickedness of thy people.

32:13. Remember Abraham, Isaac, and Israel, thy servants, to whom thou
sworest by thy own self, saying: I will multiply your seed as the stars
of heaven: and this whole land that I have spoken of, I will give to
your seed, and you shall possess it for ever:

32:14. And the Lord was appeased from doing the evil which he had
spoken against his people.

32:15. And Moses returned from the mount, carrying the two tables of
the testimony in his hand, written on both sides,

32:16. And made by the work of God; the writing also of God was graven
in the tables.

32:17. And Josue hearing the noise of the people shouting, said to
Moses: The noise of battle is heard in the camp.

32:18. But he answered: It is not the cry of men encouraging to fight,
nor the shout of men compelling to flee: but I hear the voice of
singers.

32:19. And when he came nigh to the camp, he saw the calf, and the
dances: and being very angry, he threw the tables out of his hand, and
broke them at the foot of the mount:

32:20. And laying hold of the calf which they had made, he burnt it,
and beat it to powder, which he strewed into water, and gave thereof to
the children of Israel to drink.

32:21. And he said to Aaron: What has this people done to thee, that
thou shouldst bring upon them a most heinous sin?

32:22. And he answered him: Let not my lord be offended; for thou
knowest this people, that they are prone to evil.

32:23. They said to me: make us gods, that may go before us; for as to
this Moses, who brought us forth out of the land of Egypt, we know not
what is befallen him.

32:24. And I said to them: Which of you hath any gold? and they took
and brought it to me; and I cast it into the fire, and this calf came
out.

32:25. And when Moses saw that the people were naked, (for Aaron had
stripped them by occasion of the shame of the filth, and had set them
naked among their enemies)

Naked.... Having lost not only their gold, and their honour, but what
was worst of all, being stripped also of the grace of God, and having
lost him.—The shame of the filth.... That is, of the idol, which they
had taken for their god. It is the usual phrase of the scripture to
call idols filth and abominations.

32:26. Then standing in the gate of the camp, he said: If any man be on
the Lord’s side, let him join with me. And all the sons of Levi
gathered themselves together unto him:

32:27. And he said to them: Thus saith the Lord God of Israel: Put
every man his sword upon his thigh: go, and return from gate to gate
through the midst of the camp, and let every man kill his brother, and
friend, and neighbour.

32:28. And the sons of Levi did according to the words of Moses, and
there were slain that day about three and twenty thousand men.

32:29. And Moses said: You have consecrated your hands this day to the
Lord, every man in his son and in his brother, that a blessing may be
given to you.

32:30. And when the next day was come, Moses spoke to the people: You
have sinned a very great sin: I will go up to the Lord, if by any means
I may be able to entreat him for your crime.

32:31. And returning to the Lord, he said: I beseech thee: this people
hath sinned a heinous sin, and they have made to themselves gods of
gold: either forgive them this trespass,

32:32. Or if thou do not, strike me out of the book that thou hast
written.

32:33. And the Lord answered him: He that hath sinned against me, him
will I strike out of my book:

32:34. But go thou, and lead this people whither I have told thee: my
angel shall go before thee. And I in the day of revenge will visit this
sin also of theirs.

32:35. The Lord therefore struck the people for the guilt, on occasion
of the calf which Aaron had made.


Exodus Chapter 33

The people mourn for their sin. Moses pitcheth the tabernacle without
the camp. He converseth familiarly with God. Desireth to see his glory.

33:1. And the Lord spoke to Moses, saying: Go, get thee up from this
place, thou and thy people which thou hast brought out of the land of
Egypt, into the land concerning which I swore to Abraham, Isaac, and
Jacob, saying: To thy seed I will give it:

33:2. And I will send an angel before thee, that I may cast out the
Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and
the Hevite, and the Jebusite,

33:3. That thou mayst enter into the land that floweth with milk and
honey. For I will not go up with thee, because thou art a stiffnecked
people; lest I destroy thee in the way.

33:4. And the people hearing these very bad tidings, mourned: and no
man put on his ornaments according to custom.

33:5. And the Lord said to Moses: Say to the children of Israel: Thou
art a stiffnecked people, once I shall come up in the midst of thee,
and shall destroy thee. Now presently lay aside thy ornaments, that I
may know what to do to thee.

33:6. So the children of Israel laid aside their ornaments by Mount
Horeb.

33:7. Moses also taking the tabernacle, pitched it without the camp
afar off, and called the name thereof, The tabernacle of the covenant.
And all the people, that had any question, went forth to the tabernacle
of the covenant, without the camp.

33:8. And when Moses went forth to the tabernacle, all the people rose
up, and every one stood in the door of his pavilion, and they beheld
the back of Moses, till he went into the tabernacle.

33:9. And when he was gone into the tabernacle of the covenant, the
pillar of the cloud came down, and stood at the door, and he spoke with
Moses.

33:10. And all saw that the pillar of the cloud stood at the door of
the tabernacle. And they stood and worshipped at the doors of their
tent.

33:11. And the Lord spoke to Moses face to face, as a man is wont to
speak to his friend. And when he returned into the camp, his servant
Josue, the son of Nun, a young man, departed not from the tabernacle.

Face to face.... That is, in a most familiar manner. Though as we learn
from this very chapter, Moses could not see the face of the Lord.

33:12. And Moses said to the Lord: Thou commandest me to lead forth
this people; and thou dost not let me know whom thou wilt send with me,
especially whereas thou hast said: I know thee by name, and thou hast
found favour in my sight.

I know thee by name.... In the language of the scriptures, God is said
to know such as he approves and loves: and to know by name, those whom
he favours in a most singular manner, as he did his servant Moses.

33:13. If therefore I have found favour in thy sight, shew me thy face,
that I may know thee, and may find grace before thy eyes: look upon thy
people this nation.

33:14. And the Lord said: My face shall go before thee, and I will give
thee rest.

33:15. And Moses said: If thou thyself dost not go before, bring us not
out of this place.

33:16. For how shall we be able to know, I and thy people, that we have
found grace in thy sight, unless thou walk with us, that we may be
glorified by all people that dwell upon the earth?

33:17. And the Lord said to Moses: This word also, which thou hast
spoken, will I do; for thou hast found grace before me, and thee I have
known by name.

33:18. And he said: Shew me thy glory.

33:19. He answered: I will shew thee all good, and I will proclaim in
the name of the Lord before thee: and I will have mercy on whom I will,
and I will be merciful to whom it shall please me.

33:20. And again he said: Thou canst not see my face: for man shall not
see me, and live.

33:21. And again he said: Behold there is a place with me, and thou
shalt stand upon the rock.

33:22. And when my glory shall pass, I will set thee in a hole of the
rock, and protect thee with my right hand till I pass:

33:23. And I will take away my hand, and thou shalt see my back parts:
but my face thou canst not see.

See my back parts.... The Lord by his angel, usually spoke to Moses in
the pillar of the cloud; so that he could not see the glory of him that
spoke familiarly with him. In the vision here mentioned he was allowed
to see something of him, in an assumed corporeal form: not in the face,
the rays of which were too bright for mortal eye to bear, but to view
him as it were behind, when his face was turned from him.


Exodus Chapter 34

The tables are renewed: all society with the Chanaanites is forbid:
some precepts concerning the firstborn, the sabbath, and other feasts:
after forty days’ fast, Moses returneth to the people with the
commandments, and his face appearing horned with rays of light, he
covereth it, whensoever he speaketh to the people.

34:1. And after this he said: Hew thee two tables of stone like unto
the former, and I will write upon them the words, which were in the
tables, which thou brokest.

34:2. Be ready in the morning, that thou mayst forthwith go up into
Mount Sinai, and thou shalt stand with me upon the top of the mount.

34:3. Let no man go up with thee, and let not any man be seen
throughout all the mount; neither let the oxen nor the sheep feed over
against it.

34:4. Then he cut out two tables of stone, such as had been before; and
rising very early he went up into the Mount Sinai, as the Lord had
commanded him, carrying with him the tables.

34:5. And when the Lord was come down in a cloud, Moses stood with him,
calling upon the name of the Lord.

34:6. And when he passed before him, he said: O the Lord, the Lord God,
merciful and gracious, patient and of much compassion, and true,

34:7. Who keepest mercy unto thousands: who takest away iniquity, and
wickedness, and sin, and no man of himself is innocent before thee. Who
renderest the iniquity of the fathers to the children, and to the
grandchildren unto the third and fourth generation.

34:8. And Moses making haste, bowed down prostrate unto the earth, and
adoring,

34:9. Said: If I have found grace in thy sight, O Lord, I beseech thee
that thou wilt go with us, (for it is a stiffnecked people) and take
away our iniquities and sin, and possess us.

34:10. The Lord answered: I will make a covenant in the sight of all, I
will do signs such as were never seen upon the earth, nor in any
nations; that this people, in the midst of whom thou art, may see the
terrible work of the Lord which I will do.

34:11. Observe all things which this day I command thee: I myself will
drive out before thy face the Amorrhite, and the Chanaanite, and the
Hethite, and the Pherezite, and the Hevite, and the Jebusite.

34:12. Beware thou never join in friendship with the inhabitants of
that land, which may be thy ruin:

34:13. But destroy their altars, break their statues and cut down their
groves:

34:14. Adore not any strange god. The Lord his name is jealous, he is a
jealous God.

34:15. Make no covenant with the men of those countries; lest, when
they have committed fornication with their gods, and have adored their
idols, some one call thee to eat of the things sacrificed.

34:16. Neither shalt thou take of their daughters a wife for thy son,
lest after they themselves have committed fornication, they make thy
sons also to commit fornication with their gods.

34:17. Thou shalt not make to thyself any molten gods.

34:18. Thou shalt keep the feast of the unleavened bread. Seven days
shalt thou eat unleavened bread, as I commanded thee in the time of the
month of the new corn: for in the month of the spring time thou camest
out from Egypt.

34:19. All of the male kind that openeth the womb, shall be mine. Of
all beasts; both of oxen and of sheep, it shall be mine.

34:20. The firstling of an ass thou shalt redeem with a sheep: but if
thou wilt not give a price for it, it shall be slain. The firstborn of
thy sons thou shalt redeem: neither shalt thou appear before me empty.

34:21. Six days shalt thou work, the seventh day thou shalt cease to
plough and to reap.

34:22. Thou shalt keep the feast of weeks with the firstfruits of the
corn of thy wheat harvest, and the feast when the time of the year
returneth that all things are laid in.

34:23. Three times in the year all thy males shall appear in the sight
of the almighty Lord the God of Israel.

34:24. For when I shall have taken away the nations from thy face, and
shall have enlarged thy borders, no man shall lie in wait against thy
land when thou shalt go up, and appear in the sight of the Lord thy God
thrice in a year.

34:25. Thou shalt not offer the blood of my sacrifice upon leaven;
neither shall there remain in the morning any thing of the victim of
the solemnity of the Phase.

34:26. The first of the fruits of thy ground thou shalt offer in the
house of the Lord thy God. Thou shalt not boil a kid in the milk of his
dam.

34:27. And the Lord said to Moses: Write thee these words, by which I
have made a covenant both with thee and with Israel.

34:28. And he was there with the Lord forty days and forty nights: he
neither ate bread nor drank water, and he wrote upon the tables the ten
words of the covenant.

34:29. And when Moses came down from the Mount Sinai, he held the two
tables of the testimony, and he knew not that his face was horned from
the conversation of the Lord.

Horned.... That is, shining, and sending forth rays of light like
horns.

34:30. And Aaron and the children of Israel seeing the face of Moses
horned, were afraid to come near.

34:31. And being called by him, they returned, both Aaron and the
rulers of the congregation. And after that he spoke to them,

34:32. And all the children of Israel came to him: and he gave them in
commandment all that he had heard of the Lord on Mount Sinai.

34:33. And having done speaking, he put a veil upon his face.

34:34. But when he went in to the Lord, and spoke with him, he took it
away until he came forth, and then he spoke to the children of Israel
all things that had been commanded him.

34:35. And they saw that the face of Moses when he came out was horned,
but he covered his face again, if at any time he spoke to them.


Exodus Chapter 35

The sabbath. Offerings for making the tabernacle. Beseleel and Ooliab
are called to the work.

35:1. And all the multitude of the children of Israel being gathered
together, he said to them: These are the things which the Lord hath
commanded to be done:

35:2. Six days you shall do work; the seventh day shall be holy unto
you, the sabbath and the rest of the Lord: he that shall do any work on
it, shall be put to death.

35:3. You shall kindle no fire in any of your habitations on the
sabbath day.

35:4. And Moses said to all the assembly of the children of Israel:
This is the word the Lord hath commanded, saying:

35:5. Set aside with you firstfruits to the Lord. Let every one that is
willing and hath a ready heart, offer them to the Lord: gold, and
silver, and brass,

35:6. Violet and purple, and scarlet twice dyed, and fine linen, goats’
hair,

35:7. And rams’ skins dyed red, and violet coloured skins, setim wood,

35:8. And oil to maintain lights, and to make ointment, and most sweet
incense,

35:9. Onyx stones, and precious stones, for the adorning of the ephod
and the rational.

35:10. Whosoever of you is wise, let him come, and make that which the
Lord hath commanded:

35:11. To wit, the tabernacle, and the roof thereof, and the cover, the
rings, and the board-work with the bars, the pillars and the sockets:

35:12. The ark and the staves, the propitiatory, and the veil that is
drawn before it:

35:13. The table with the bars and the vessels, and the loaves of
proposition:

35:14. The candlestick to bear up the lights, the vessels thereof and
the lamps, and the oil for the nourishing of fires:

35:15. The altar of incense, and the bars, and the oil of unction, and
the incense of spices: the hanging at the door of the tabernacle:

35:16. The altar of holocaust, and its grate of brass, with the bars
and vessels thereof: the laver and its foot:

35:17. The curtains of the court, with the pillars and the sockets, the
hanging in the doors of the entry.

35:18. The pins of the tabernacle, and of the court, with their little
cords:

35:19. The vestments that are to be used in the ministry of the
sanctuary, the vesture of Aaron the high priest, and of his sons, to do
the office of priesthood to me.

35:20. And all the multitude of the children of Israel going out from
the presence of Moses,

35:21. Offered firstfruits to the Lord with a most ready and devout
mind, to make the work of the tabernacle of the testimony. Whatever was
necessary to the service and to the holy vestments,

35:22. Both men and women gave bracelets and earrings, rings and
tablets: every vessel of gold was set aside to be offered to the Lord.

35:23. If any man had violet, and purple, and scarlet twice dyed, fine
linen and goats’ hair, ramskins dyed red, and violet coloured skins,

35:24. Metal of silver and brass, they offered it to the Lord, and
setim wood for divers uses.

35:25. The skilful women also gave such things as they had spun,
violet, purple, and scarlet, and fine linen,

35:26. And goats’ hair, giving all of their own accord.

35:27. But the princes offered onyx stones, and precious stones, for
the ephod and the rational,

35:28. And spices and oil for the lights, and for the preparing of
ointment, and to make the incense of most sweet savour.

35:29. All, both men and women, with devout mind offered gifts, that
the works might be done which the Lord had commanded by the hand of
Moses. All the children of Israel dedicated voluntary offerings to the
Lord.

35:30. And Moses said to the children of Israel: Behold, the Lord hath
called by name Beseleel, the son of Uri, the son of Hur, of the tribe
of Juda,

35:31. And hath filled him with the spirit of God, with wisdom and
understanding, and knowledge, and all learning,

35:32. To devise and to work in gold and silver and brass,

35:33. And in engraving stones, and in carpenters’ work. Whatsoever can
be devised artificially,

35:34. He hath given in his heart: Ooliab also, the son of Achisamech,
of the tribe of Dan:

35:35. Both of them hath he instructed with wisdom, to do carpenters’
work, and tapestry, and embroidery in blue and purple, and scarlet
twice dyed, and fine linen, and to weave all things, and to invent all
new things.


Exodus Chapter 36

The offerings are delivered to the workmen, the curtains, coverings,
boards, bars, veil, pillars, and hanging are made.

36:1. Beseleel therefore, and Ooliab, and every wise man, to whom the
Lord gave wisdom and understanding, to know how to work artificially,
made the things that are necessary for the uses of the sanctuary, and
which the Lord commanded.

36:2. And when Moses had called them, and every skilful man, to whom
the Lord had given wisdom, and such as of their own accord had offered
themselves to the making of the work,

36:3. He delivered all the offerings of the children of Israel unto
them. And while they were earnest about the work, the people daily in
the morning offered their vows.

36:4. Whereupon the workmen being constrained to come,

36:5. Said to Moses: The people offereth more than is necessary.

36:6. Moses therefore commanded proclamation to be made by the crier’s
voice: Let neither man nor woman offer any more for the work of the
sanctuary. And so they ceased from offering gifts,

36:7. Because the things that were offered did suffice, and were too
much.

36:8. And all the men that were wise of heart, to accomplish the work
of the tabernacle, made ten curtains of twisted fine linen, and violet,
and purple, and scarlet twice dyed, with varied work, and the art of
embroidering:

36:9. The length of one curtain was twenty-eight cubits, and the
breadth four: all the curtains were of the same size.

36:10. And he joined five curtains, one to another, and the other five
he coupled one to another.

36:11. He made also loops of violet in the edge of one curtain on both
sides, and in the edge of the other curtain in like manner,

36:12. That the loops might meet one against another, and might be
joined each with the other.

36:13. Whereupon also he cast fifty rings of gold, that might catch the
loops of the curtains, and they might be made one tabernacle.

36:14. He made also eleven curtains of goats’ hair, to cover the roof
of the tabernacle:

36:15. One curtain was thirty cubits long, and four cubits broad: all
the curtains were of one measure.

36:16. Five of which he joined apart, and the other six apart.

36:17. And he made fifty loops in the edge of one curtain, and fifty in
the edge of another curtain, that they might be joined one to another.

36:18. And fifty buckles of brass wherewith the roof might be knit
together, that of all the curtains there might be made one covering.

36:19. He made also a cover for the tabernacle of rams’ skins dyed red;
and another cover over that of violet skins.

36:20. He made also the boards of the tabernacle of setim wood
standing.

36:21. The length of one board was ten cubits; and the breadth was one
cubit and a half.

36:22. There were two mortises throughout every board, that one might
be joined to the other. And in this manner he made for all the boards
of the tabernacle.

36:23. Of which twenty were at the south side southward,

36:24. With forty sockets of silver, two sockets were put under one
board on the two sides of the corners, where the mortises of the sides
end in the corners.

36:25. At that side also of the tabernacle, that looketh towards the
north, he made twenty boards,

36:26. With forty sockets of silver, two sockets for every board.

36:27. But against the west, to wit, at that side of the tabernacle,
which looketh to the sea, he made six boards,

36:28. And two others at each corner of the tabernacle behind:

36:29. Which were also joined from beneath unto the top, and went
together into one joint. Thus he did on both sides at the corners:

36:30. So there were in all eight boards, and they had sixteen sockets
of silver, to wit, two sockets under every board.

36:31. He made also bars of setim wood, five to hold together the
boards of one side of the tabernacle,

36:32. And five others to join together the boards of the other side;
and besides these, five other bars at the west side of the tabernacle
towards the sea.

36:33. He made also another bar, that might come by the midst of the
boards from corner to corner.

36:34. And the boards themselves he overlaid with gold casting for them
sockets of silver. And their rings he made of gold, through which the
bars might be drawn: and he covered the bars themselves with plates of
gold.

36:35. He made also a veil of violet, and purple, scarlet and fine
twisted linen, varied and distinguished with embroidery:

36:36. And four pillars of setim wood, which with their heads he
overlaid with gold, casting for them sockets of silver.

36:37. He made also a hanging in the entry of the tabernacle of violet,
purple, scarlet, and fine twisted linen, with the work of an
embroiderer.

36:38. And five pillars with their heads, which he covered with gold,
and their sockets he cast of brass.


Exodus Chapter 37

Beseleel maketh the ark: the propitiatory, and cherubims, the table,
the candlestick, the lamps, and the altar of incense, and compoundeth
the incense.

37:1. And Beseleel made also, the ark of setim wood: it was two cubits
and a half in length, and a cubit and a half in breadth, and the height
was of one cubit and a half: and he overlaid it with the purest gold
within and without.

37:2. And he made to it a crown of gold round about,

37:3. Casting four rings of gold at the four corners thereof: two rings
in one side, and two in the other.

37:4. And he made bars of setim wood, which he overlaid with gold,

37:5. And he put them into the rings that were at the sides of the ark
to carry it.

37:6. He made also the propitiatory, that is, the oracle, of the purest
gold, two cubits and a half in length, and a cubit and a half in
breadth.

37:7. Two cherubims also of beaten gold, which he set on the two sides
of the propitiatory:

37:8. One cherub in the top of one side, and the other cherub in the
top of the other side: two cherubims at the two ends of the
propitiatory,

37:9. Spreading their wings, and covering the propitiatory, and looking
one towards the other, and towards it.

37:10. He made also the table of setim wood, in length two cubits, and
in breadth one cubit, and in height it was a cubit and a half.

37:11. And he overlaid it with the finest gold, and he made to it a
golden ledge round about,

37:12. And to the ledge itself he made a polished crown of gold, of
four fingers breadth, and upon the same another golden crown.

37:13. And he cast four rings of gold, which he put in the four corners
at each foot of the table,

37:14. Over against the crown: and he put the bars into them, that the
table might be carried.

37:15. The bars also themselves he made of setim wood, and overlaid
them with gold.

37:16. And the vessels for the divers uses of the table, dishes, bowls,
and cups, and censers of pure gold, wherein the libations are to be
offered.

37:17. He made also the candlestick of beaten work of the finest gold.
From the shaft whereof its branches, its cups, and bowls, and lilies
came out:

37:18. Six on the two sides: three branches on one side, and three on
the other.

37:19. Three cups in manner of a nut on each branch, and bowls withal
and lilies: and three cups of the fashion of a nut in another branch,
and bowls withal and lilies. The work of the six branches, that went
out from the shaft of the candlestick was equal.

37:20. And in the shaft itself were four cups after the manner of a
nut, and bowls withal at every one, and lilies:

37:21. And bowls under two branches in three places, which together
made six branches going out from one shaft.

37:22. So both the bowls, and the branches were of the same, all beaten
work of the purest gold.

37:23. He made also the seven lamps with their snuffers, and the
vessels where the snuffings were to be put out, of the purest gold.

37:24. The candlestick with all the vessels thereof weighed a talent of
gold.

37:25. He made also the altar of incense of setim wood, being a cubit
on every side foursquare, and in height two cubits: from the corners of
which went out horns.

37:26. And he overlaid it with the purest gold, with its grate, and the
sides, and the horns.

37:27. And he made to it a crown of gold round about, and two golden
rings under the crown at each side, that the bars might be put into
them, and the altar be carried.

37:28. And the bars themselves he made also of setim wood, and overlaid
them with plates of gold.

37:29. He compounded also the oil for the ointment of sanctification,
and incense of the purest spices, according to the work of a perfumer.


Exodus Chapter 38

He maketh the altar of holocaust. The brazen laver. The court with its
pillars and hangings. The sum of what the people offered.

38:1. He made also the altar of holocaust of setim wood, five cubits
square, and three in height:

38:2. The horns whereof went out from the corners, and he overlaid it
with plates of brass.

38:3. And for the uses thereof, he prepared divers vessels of brass,
cauldrons, tongs, fleshhooks, pothooks and firepans.

38:4. And he made the grate thereof of brass, in manner of a net, and
under it in the midst of the altar a hearth,

38:5. Casting four rings at the four ends of the net at the top, to put
in bars to carry it:

38:6. And he made the bars of setim wood, and overlaid them with plates
of brass:

38:7. And he drew them through the rings that stood out in the sides of
the altar. And the altar itself was not solid, but hollow, of boards,
and empty within.

38:8. He made also the laver of brass, with the foot thereof, of the
mirrors of the women that watched at the door of the tabernacle.

38:9. He made also the court, in the south side whereof were hangings
of fine twisted linen of a hundred cubits.

38:10. Twenty pillars of brass with their sockets, the heads of the
pillars, and the whole graving of the work, of silver.

38:11. In like manner at the north side the hangings, the pillars, and
the sockets and heads of the pillars were of the same measure, and work
and metal.

38:12. But on that side that looketh to the west, there were hangings
of fifty cubits, ten pillars of brass with their sockets, and the heads
of the pillars, and all the graving of the work, of silver.

38:13. Moreover, towards the east he prepared hangings of fifty cubits:

38:14. Fifteen cubits of which, were on one side with three pillars,
and their sockets:

38:15. And on the other side (for between the two he made the entry of
the tabernacle) there were hangings equally of fifteen cubits, and
three pillars, and as many sockets.

38:16. All the hangings of the court were woven with twisted linen.

38:17. The sockets of the pillars were of brass, and their heads with
all their gravings of silver: and he overlaid the pillars of the court
also with silver.

38:18. And he made in the entry thereof an embroidered hanging of
violet, purple, scarlet, and fine twisted linen, that was twenty cubits
long, and five cubits high, according to the measure of all the
hangings of the court.

38:19. And the pillars in the entry were four, with sockets of brass,
and their heads and gravings of silver.

38:20. The pins also of the tabernacle and of the court round about he
made of brass.

38:21. These are the instruments of the tabernacle of the testimony,
which were counted according to the commandment of Moses, in the
ceremonies of the Levites, by the hand of Ithamar, son of Aaron the
priest:

38:22. Which Beseleel, the son of Uri, the son of Hur of the tribe of
Juda, had made, as the Lord commanded by Moses.

38:23. Having for his companion Ooliab, the son of Achisamech, of the
tribe of Dan: who also was an excellent artificer in wood, and worker
in tapestry and embroidery in violet, purple, scarlet, and fine linen.

38:24. All the gold that was spent in the work of the sanctuary, and
that was offered in gifts, was nine and twenty talents, and seven
hundred and thirty sicles according to the standard of the sanctuary.

38:25. And it was offered by them that went to be numbered, from twenty
years old and upwards, of six hundred and three thousand five hundred
and fifty men able to bear arms.

38:26. There were moreover a hundred talents of silver, whereof were
cast the sockets of the sanctuary, and of the entry where the veil
hangeth.

38:27. A hundred sockets were made of a hundred talents, one talent
being reckoned for every socket.

38:28. And of the thousand seven hundred and seventy-five he made the
heads of the pillars, which also he overlaid with silver.

38:29. And there were offered of brass also seventy-two thousand
talents, and four hundred sicles besides,

38:30. Of which were cast the sockets in the entry of the tabernacle of
the testimony, and the altar of brass with the grate thereof, and also
the vessels that belong to the use thereof.

38:31. And the sockets of the court as well round about as in the entry
thereof, and the pins of the tabernacle, and of the court round about.


Exodus Chapter 39

All the ornaments of Aaron and his sons are made. And the whole work of
the tabernacle is finished.

39:1. And he made, of violet and purple, scarlet and fine linen, the
vestments for Aaron to wear when he ministered in the holy places, as
the Lord commanded Moses.

39:2. So he made an ephod of gold, violet, and purple, and scarlet
twice dyed, and fine twisted linen,

39:3. With embroidered work, and he cut thin plates of gold, and drew
them small into threads, that they might be twisted with the woof of
the foresaid colours,

39:4. And two borders coupled one to the other in the top on either
side,

39:5. And a girdle of the same colours, as the Lord had commanded
Moses.

39:6. He prepared also two onyx stones, fast set and closed in gold,
and graven, by the art of a lapidary, with the names of the children of
Israel:

39:7. And he set them in the sides of the ephod, for a memorial of the
children of Israel, as the Lord had commanded Moses.

39:8. He made also a rational with embroidered work, according to the
work of the ephod, of gold, violet, purple, and scarlet twice dyed, and
fine twisted linen:

39:9. Foursquare, double, of the measure of a span.

39:10. And he set four rows of precious stones in it. In the first row
was a sardius, a topaz, an emerald.

39:11. In the second, a carbuncle, a sapphire, and a jasper.

39:12. In the third, a ligurius, an agate, and an amethyst.

39:13. In the fourth, a chrysolite, an onyx, and a beryl, set and
enclosed in gold by their rows.

39:14. And the twelve stones, were engraved with the names of the
twelve tribes of Israel, each one with its several name.

39:15. They made also in the rational little chains, linked one to
another, of the purest gold,

39:16. And two hooks, and as many rings of gold. And they set the rings
on either side of the rational,

39:17. On which rings the two golden chains should hang, which they put
into the hooks that stood out in the corners of the ephod.

39:18. These both before and behind so answered one another, that the
ephod and the rational were bound together,

39:19. Being fastened to the girdle, and strongly coupled with rings,
which a violet fillet joined, lest they should flag loose, and be moved
one from the other, as the Lord commanded Moses.

39:20. They made also the tunic of the ephod all of violet,

39:21. And a hole for the head in the upper part at the middle, and a
woven border round about the hole:

39:22. And beneath at the feet pomegranates of violet, purple, scarlet,
and fine twisted linen:

39:23. And little bells of the purest gold, which they put between the
pomegranates at the bottom of the tunic round about:

39:24. To wit, a bell of gold, and a pomegranate, wherewith the high
priest went adorned, when he discharged his ministry, as the Lord had
commanded Moses.

39:25. They made also fine linen tunics with woven work for Aaron and
his sons:

39:26. And mitres with their little crowns of fine linen:

39:27. And linen breeches of fine linen:

39:28. And a girdle of fine twisted linen, violet, purple, and scarlet
twice dyed, of embroidery work, as the Lord had commanded Moses.

39:29. They made also the plate of sacred veneration of the purest
gold, and they wrote on it with the engraving of a lapidary: The Holy
of the Lord:

39:30. And they fastened it to the mitre with a violet fillet, as the
Lord had commanded Moses.

39:31. So all the work of the tabernacle and of the roof of the
testimony was finished: and the children of Israel did all things which
the Lord had commanded Moses.

39:32. And they offered the tabernacle, and the roof, and the whole
furniture, the rings, the boards, the bars, the pillars and their
sockets,

39:33. The cover of rams’ skins dyed red, and the other cover of violet
skins,

39:34. The veil, the ark, the bars, the propitiatory,

39:35. The table, with the vessels thereof, and the loaves of
proposition:

39:36. The candlestick, the lamps, and the furniture of them, with the
oil:

39:37. The altar of gold, and the ointment, and the incense of spices:

39:38. And the hanging in the entry of the tabernacle:

39:39. The altar of brass, the grate, the bars, and all the vessels
thereof: the laver, with the foot thereof: the hangings of the court,
and the pillars, with their sockets:

39:40. The hanging in the entry of the court, and the little cords, and
the pins thereof. Nothing was wanting of the vessels, that were
commanded to be made for the ministry of the tabernacle, and for the
roof of the covenant.

39:41. The vestments also, which the priests, to wit, Aaron and his
sons, use in the sanctuary,

39:42. The children of Israel offered, as the Lord had commanded.

39:43. And when Moses saw all things finished, he blessed them.


Exodus Chapter 40

The tabernacle is commanded to be set up and anointed. God filleth it
with his majesty.

40:1. And the Lord spoke to Moses, saying:

40:2. The first month, the first day of the month, thou shalt set up
the tabernacle of the testimony,

40:3. And shalt put the ark in it, and shalt let down the veil before
it:

40:4. And thou shalt bring in the table, and set upon it the things
that are commanded according to the rite. The candlestick shall stand
with its lamps,

40:5. And the altar of gold, whereon the incense is burnt before the
ark of the testimony. Thou shalt put the hanging in the entry of the
tabernacle,

40:6. And before it the altar of holocaust.

40:7. The laver between the altar and the tabernacle, and thou shalt
fill it with water.

40:8. And thou shalt encompass the court with hangings, and the entry
thereof.

40:9. And thou shalt take the oil of unction and anoint the tabernacle
with its vessels, that they may be sanctified:

40:10. The altar of holocaust and all its vessels:

40:11. The laver with its foot: thou shalt consecrate all with the oil
of unction, that they may be most holy.

40:12. And thou shalt bring Aaron and his sons to the door of the
tabernacle of the testimony, and having washed them with water,

40:13. Thou shalt put on them the holy vestments, that they may
minister to me, and that the unction of them may prosper to an
everlasting priesthood.

40:14. And Moses did all that the Lord had commanded.

40:15. So in the first month of the second year, the first day of the
month, the tabernacle was set up.

40:16. And Moses reared it up, and placed the boards and the sockets
and the bars, and set up the pillars,

40:17. And spread the roof over the tabernacle, putting over it a
cover, as the Lord had commanded.

40:18. And he put the testimony in the ark, thrusting bars underneath,
and the oracle above.

40:19. And when he had brought the ark into the tabernacle, he drew the
veil before it to fulfil the commandment of the Lord.

40:20. And he set the table in the tabernacle of the testimony, at the
north side, without the veil,

40:21. Setting there in order the loaves of proposition, as the Lord
had commanded Moses.

40:22. He set the candlestick also in the tabernacle of the testimony,
over against the table on the south side,

40:23. Placing the lamps in order, according to the precept of the
Lord.

40:24. He set also the altar of gold under the roof of the testimony,
over against the veil,

40:25. And burnt upon it the incense of spices, as the Lord had
commanded Moses.

40:26. And he put also the hanging in the entry of the tabernacle of
the testimony,

40:27. And the altar of holocaust in the entry of the testimony,
offering the holocaust, and the sacrifices upon it, as the Lord had
commanded.

40:28. And he set the laver between the tabernacle of the testimony and
the altar, filling it with water.

40:29. And Moses and Aaron, and his sons, washed their hands and feet,

40:30. When they went into the tabernacle of the covenant, and went to
the altar, as the Lord had commanded Moses.

40:31. He set up also the court round about the tabernacle and the
altar, drawing the hanging in the entry thereof. After all things were
perfected,

40:32. The cloud covered the tabernacle of the testimony, and the glory
of the Lord filled it.

40:33. Neither could Moses go into the tabernacle of the covenant, the
cloud covering all things, and the majesty of the Lord shining, for the
cloud had covered all.

40:34. If at any time the cloud removed from the tabernacle, the
children of Israel went forward by their troops:

40:35. If it hung over, they remained in the same place.

40:36. For the cloud of the Lord hung over the tabernacle by day, and a
fire by night, in the sight of all the children of Israel throughout
all their mansions.




THE BOOK OF LEVITICUS


This Book is called LEVITICUS, because it treats of the Offices,
Ministries, Rites and Ceremonies of the Priests and Levites. The
Hebrews call it VAICRA, from the word with which it begins.


Leviticus Chapter 1

Of holocausts or burnt offerings.

1:1. And the Lord called Moses, and spoke to him from the tabernacle of
the testimony, saying:

1:2. Speak to the children of Israel, and thou shalt say to them: The
man among you that shall offer to the Lord a sacrifice of the cattle,
that is, offering victims of oxen and sheep:

1:3. If his offering be a holocaust, and of the herd, he shall offer a
male without blemish, at the door of the testimony, to make the Lord
favourable to him.

A holocaust.... That is, a whole burnt offering (olokauston), so
called, because the whole victim was consumed with fire; and given in
such manner to God as wholly to evaporate, as it were, for his honour
and glory; without having any part of it reserved for the use of man.
The other sacrifices in the Old Testament were either offerings for
sin, or peace offerings: and these latter again were either offered in
thanksgiving for blessings received; or by way of prayer for new
favours or graces. So that sacrifices were then offered to God for four
different ends or intentions, answerable to the different obligations
which man has to God: 1. By way of adoration, homage, praise, and glory
due to his divine majesty. 2. By way of thanksgiving for all benefits
received from him. 3. By way of confessing and craving pardon for sins.
4. By way of prayer and petition for grace and relief in all
necessities. In the New Law we have but one sacrifice, viz., that of
the body and blood of Christ: but this one sacrifice of the New
Testament perfectly answers all these four ends; and both priest and
people, as often as it is celebrated, ought to join in offering it up
for these four ends.

1:4. And he shall put his hand upon the head of the victim: and it
shall be acceptable, and help to its expiation.

1:5. And he shall immolate the calf before the Lord: and the priests
the sons of Aaron shall offer the blood thereof, pouring it round about
the altar, which is before the door of the tabernacle.

1:6. And when they have flayed the victim, they shall cut the joints
into pieces:

1:7. And shall put fire on the altar, having before laid in order a
pile of wood.

1:8. And they shall lay the parts that are cut out in order thereupon:
to wit, the head, and all things that cleave to the liver;

1:9. The entrails and feet being washed with water. And the priest
shall burn them upon the altar for a holocaust, and a sweet savour to
the Lord.

1:10. And if the offering be of the flocks, a holocaust of sheep or of
goats, he shall offer a male without blemish.

1:11. And he shall immolate it at the side of the altar that looketh to
the north, before the Lord: but the sons of Aaron shall pour the blood
thereof upon the altar round about.

1:12. And they shall divide the joints, the head, and all that cleave
to the liver: and shall lay them upon the wood, under which the fire is
to be put.

1:13. But the entrails and the feet they shall wash with water. And the
priest shall offer it all and burn it all upon the altar for a
holocaust, and most sweet savour to the Lord.

1:14. But if the oblation of a holocaust to the Lord be of birds, of
turtles, or of young pigeons:

1:15. The priest shall offer it at the altar: and twisting back the
neck, and breaking the place of the wound, he shall make the blood run
down upon the brim of the altar.

1:16. But the crop of the throat, and the feathers he shall cast beside
the altar at the east side, in the place where the ashes are wont to be
poured out.

1:17. And he shall break the pinions thereof, and shall not cut, nor
divide it with a knife: and shall burn it upon the altar, putting fire
under the wood. It is a holocaust and oblation of most sweet savour to
the Lord.


Leviticus Chapter 2

Of offerings of flour, and firstfruits.

2:1. When any one shall offer an oblation of sacrifice to the Lord, his
offering shall be of fine flour: and he shall pour oil upon it, and put
frankincense,

2:2. And shall bring it to the sons of Aaron the priests. And one of
them shall take a handful of the flour and oil, and all the
frankincense; and shall put it a memorial upon the altar for a most
sweet savour to the Lord.

2:3. And the remnant of the sacrifice shall be Aaron’s, and his sons’,
holy of holies of the offerings of the Lord.

Holy of holies.... That is, most holy, as being dedicated to God, and
set aside by his ordinance for the use of his priests.

2:4. But when thou offerest a sacrifice baked in the oven of flour, to
wit, loaves without leaven, tempered with oil, and unleavened wafers,
anointed with oil:

2:5. If thy oblation be from the fryingpan, of flour tempered with oil,
and without leaven:

2:6. Thou shalt divide it into little pieces, and shalt pour oil upon
it.

2:7. And if the sacrifice be from the gridiron, in like manner the
flour shall be tempered with oil.

2:8. And when thou offerest it to the Lord, thou shalt deliver it to
the hands of the priest.

2:9. And when he hath offered it, he shall take a memorial out of the
sacrifice, and burn it upon the altar for a sweet savour to the Lord.

2:10. And whatsoever is left, shall be Aaron’s, and his sons’: holy of
holies of the offerings of the Lord.

2:11. Every oblation that is offered to the Lord shall be made without
leaven: neither shall any leaven or honey be burnt in the sacrifice to
the Lord.

Without leaven or honey.... No leaven nor honey was to be used in the
sacrifice offered to God; to signify that we are to exclude from the
pure worship of the gospel, all double dealing and affection to carnal
pleasures.

2:12. You shall offer only the firstfruits of them and gifts: but they
shall not be put upon the altar, for a savour of sweetness.

2:13. Whatsoever sacrifice thou offerest, thou shalt season it with
salt: neither shalt thou take away the salt of the covenant of thy God
from thy sacrifice. In all thy oblations thou shalt offer salt.

Salt.... In every sacrifice salt was to be used, which is an emblem of
wisdom and discretion, without which none of our performances are
agreeable to God.

2:14. But if thou offer a gift of the firstfruits of thy corn to the
Lord, of the ears yet green, thou shalt dry it at the fire, and break
it small like meal; and so shalt thou offer thy firstfruits to the
Lord:

2:15. Pouring oil upon it and putting on frankincense, because it is
the oblation of the Lord.

2:16. Whereof the priest shall burn for a memorial of the gift, part of
the corn broken small and of the oil, and all the frankincense.


Leviticus Chapter 3

Of peace offerings.

3:1. And if his oblation be a sacrifice of peace offerings, and he will
offer of the herd, whether male or female: he shall offer them without
blemish before the Lord.

Peace offerings.... Peace, in the scripture language, signifies
happiness, welfare or prosperity; in a word, all kind of
blessings.—Such sacrifices, therefore, as were offered either on
occasion of blessings received, or to obtain new favours, were called
pacific or peace offerings. In these, some part of the victim was
consumed with fire on the altar of God; other parts were eaten by the
priests and by the persons for whom the sacrifice was offered.

3:2. And he shall lay his hand upon the head of his victim, which shall
be slain in the entry of the tabernacle of the testimony: and the sons
of Aaron the priests shall pour the blood round about upon the altar.

3:3. And they shall offer of the sacrifice of peace offerings, for an
oblation to the Lord: the fat that covereth the entrails, and all the
fat that is within,

3:4. The two kidneys with the fat wherewith the flanks are covered, and
the caul of the liver with the two little kidneys.

3:5. And they shall burn them upon the altar, for a holocaust, putting
fire under the wood: for an oblation of most sweet savour to the Lord.

3:6. But if his oblation and the sacrifice of peace offering be of the
flock, whether he offer male or female, they shall be without blemish.

3:7. If he offer a lamb before the Lord:

3:8. He shall put his hand upon the head of the victim. And it shall be
slain in the entry of the tabernacle of the testimony: and the sons of
Aaron shall pour the blood thereof round about upon the altar.

3:9. And they shall offer of the victim of peace offerings, a sacrifice
to the Lord: the fat and the whole rump,

3:10. With the kidneys, and the fat that covereth the belly and all the
vitals and both the little kidneys, with the fat that is about the
flanks, and the caul of the liver with the little kidneys.

3:11. And the priest shall burn them upon the altar, for the food of
the fire, and of the oblation of the Lord.

3:12. If his offering be a goat, and he offer it to the Lord:

3:13. He shall put his hand upon the head thereof: and shall immolate
it in the entry of the tabernacle of the testimony. And the sons of
Aaron shall pour the blood thereof round about upon the altar.

3:14. And they shall take of it for the food of the Lord’s fire, the
fat that covereth the belly, and that covereth all the vital parts:

3:15. The two little kidneys with the caul that is upon them which is
by the flanks, and the fat of the liver with the little kidneys.

3:16. And the priest shall burn them upon the altar, for the food of
the fire, and of a most sweet savour. All the fat shall be the Lord’s.

3:17. By a perpetual law for your generations, and in all your
habitations: neither blood nor fat shall you eat at all.

Fat.... It is meant of the fat, which by the prescription of the law
was to be offered on God’s altar; not of the fat of meat, such as we
commonly eat.


Leviticus Chapter 4

Of offerings for sins of ignorance.

4:1. And the Lord spoke to Moses, saying:

4:2. Say to the children of Israel: The soul that sinneth through
ignorance, and doth any thing concerning any of the commandments of the
Lord, which he commanded not to be done:

Ignorance.... To be ignorant of what we are bound to know is sinful;
and for such culpable ignorance, these sacrifices, prescribed in this
and the following chapter, were appointed.

4:3. If the priest that is anointed shall sin, making the people to
offend, he shall offer to the Lord for his sin a calf without blemish.

4:4. And he shall bring it to the door of the testimony before the
Lord: and shall put his hand upon the head thereof, and shall sacrifice
it to the Lord.

4:5. He shall take also of the blood of the calf: and carry it into the
tabernacle of the testimony.

The blood.... As the figure of the blood of Christ shed for the
remission of our sins, and carried by him into the sanctuary of heaven.

4:6. And having dipped his finger in the blood, he shall sprinkle with
it seven times before the Lord, before the veil of the sanctuary.

4:7. And he shall put some of the same blood upon the horns of the
altar of the sweet incense most acceptable to the Lord, which is in the
tabernacle of the testimony. And he shall pour all the rest of the
blood at the foot of the altar of holocaust in the entry of the
tabernacle.

4:8. And he shall take off the fat of the calf for the sin offering, as
well that which covereth the entrails, as all the inwards:

4:9. The two little kidneys, and the caul that is upon them, which is
by the flanks, and the fat of the liver with the little kidneys:

4:10. As it is taken off from the calf of the sacrifice of peace
offerings. And he shall burn them upon the altar of holocaust.

4:11. But the skin and all the flesh with the head and the feet and the
bowels and the dung:

4:12. And the rest of the body, he shall carry forth without the camp
into a clean place where the ashes are wont to be poured out: and he
shall burn them upon a pile of wood. They shall be burnt in the place
where the ashes are poured out.

4:13. And if all the multitude of Israel shall be ignorant, and through
ignorance shall do that which is against the commandment of the Lord,

4:14. And afterwards shall understand their sin: they shall offer for
their sin a calf, and shall bring it to the door of the tabernacle.

4:15. And the ancients of the people shall put their hands upon the
head thereof before the Lord. And the calf being immolated in the sight
of the Lord:

4:16. The priest that is anointed shall carry of the blood into the
tabernacle of the testimony.

4:17. And shall dip his finger in it and sprinkle it seven times before
the veil.

4:18. And he shall put of the same blood on the horns of the altar that
is before the Lord, in the tabernacle of the testimony. And the rest of
the blood he shall pour at the foot of the altar of holocaust, which is
at the door of the tabernacle of the testimony.

4:19. And all the fat thereof he shall take off, and shall burn it upon
the altar:

4:20. Doing so with this calf, as he did also with that before. And the
priest praying for them, the Lord will be merciful unto them.

4:21. But the calf itself he shall carry forth without the camp, and
shall burn it as he did the former calf: because it is for the sin of
the multitude.

4:22. If a prince shall sin, and through ignorance do any one of the
things that the law of the Lord forbiddeth,

4:23. And afterwards shall come to know his sin: he shall offer a buck
goat without blemish, a sacrifice to the Lord.

4:24. And he shall put his hand upon the head thereof: and when he hath
immolated it in the place where the holocaust is wont to be slain
before the Lord, because it is for sin,

4:25. The priest shall dip his finger in the blood of the victim for
sin, touching therewith the horns of the altar of holocaust, and
pouring out the rest at the foot thereof.

4:26. But the fat he shall burn upon it, as is wont to be done with the
victims of peace offerings. And the priest shall pray for him, and for
his sin: and it shall be forgiven him.

4:27. And if any one of the people of the land shall sin through
ignorance, doing any of those things that by the law of the Lord are
forbidden, and offending,

4:28. And shall come to know his sin: he shall offer a she goat without
blemish.

4:29. And he shall put his hand upon the head of the victim that is for
sin: and shall immolate it in the place of the holocaust.

4:30. And the priest shall take of the blood with his finger, and shall
touch the horns of the altar of holocaust: and shall pour out the rest
at the foot thereof.

4:31. But taking off all the fat, as is wont to be taken away of the
victims of peace offerings, he shall burn it upon the altar, for a
sweet savour to the Lord: and he shall pray for him, and it shall be
forgiven him.

4:32. But if he offer of the flock a victim for his sin, to wit, an ewe
without blemish:

4:33. He shall put his hand upon the head thereof, and shall immolate
it in the place where the victims of holocausts are wont to be slain.

4:34. And the priest shall take of the blood thereof with his finger,
and shall touch the horns of the altar of holocaust: and the rest he
shall pour out at the foot thereof.

4:35. All the fat also he shall take off, as the fat of the ram that is
offered for peace offerings is wont to be taken away: and shall burn it
upon the altar, for a burnt sacrifice of the Lord. And he shall pray
for him and his sin, and it shall be forgiven him.


Leviticus Chapter 5

Of other sacrifices for sins.

5:1. If any one sin, and hear the voice of one swearing, and is a
witness either because he himself hath seen, or is privy to it: if he
do not utter it, he shall bear his iniquity.

5:2. Whosoever toucheth any unclean thing, either that which hath been
killed by a beast, or died of itself, or any other creeping thing: and
forgetteth his uncleanness, he is guilty, and hath offended.

5:3. And if he touch any thing of the uncleanness of man, according to
any uncleanness wherewith he is wont to be defiled: and having
forgotten it, come afterwards to know it, he shall be guilty of an
offence.

5:4. The person that sweareth, and uttereth with his lips, that he
would do either evil or good, and bindeth the same with an oath, and
his word: and having forgotten it afterwards understandeth his offence,

5:5. Let him do penance for his sin:

5:6. And offer of the flocks an ewe lamb, or a she goat, and the priest
shall pray for him and for his sin.

5:7. But if he be not able to offer a beast, let him offer two turtles,
or two young pigeons to the Lord, one for sin, and the other for a
holocaust,

5:8. And he shall give them to the priest: who shall offer the first
for sin, and twist back the head of it to the little pinions, so that
it stick to the neck, and be not altogether broken off.

5:9. And of its blood he shall sprinkle the side of the altar: and
whatever is left, he shall let it drop at the bottom thereof, because
it is for sin.

5:10. And the other he shall burn for a holocaust, as is wont to be
done. And the priest shall pray for him, and for his sin, and it shall
be forgiven him.

5:11. And if his hand be not able to offer two turtles, or two young
pigeons, he shall offer for his sin the tenth part of an ephi of flour.
He shall not put oil upon it, nor put any frankincense thereon, because
it is for sin.

5:12. And he shall deliver it to the priest, who shall take a handful
thereof, and shall burn it upon the altar for a memorial of him that
offered it:

5:13. Praying for him and making atonement. But the part that is left,
he himself shall have for a gift.

5:14. And the Lord spoke to Moses, saying:

5:15. If any one shall sin through mistake, transgressing the
ceremonies in those things that are sacrificed to the Lord, he shall
offer for his offence a ram without blemish out of the flocks, that may
be bought for two sicles, according to the weight of the sanctuary.

5:16. And he shall make good the damage itself which he hath done, and
shall add the fifth part besides, delivering it to the priest, who
shall pray for him, offering the ram: and it shall be forgiven him.

5:17. If any one sin through ignorance, and do one of those things
which by the law of the Lord are forbidden, and being guilty of sin,
understand his iniquity:

5:18. He shall offer of the flocks a ram without blemish to the priest,
according to the measure and estimation of the sin. And the priest
shall pray for him, because he did it ignorantly: And it shall be
forgiven him,

5:19. Because by mistake he trespassed against the Lord.


Leviticus Chapter 6

Oblation for sins of injustice: ordinances concerning the holocausts
and the perpetual fire: the sacrifices of the priests, and the sin
offerings.

6:1. The Lord spoke to Moses, saying:

6:2. Whosoever shall sin, and despising the Lord, shall deny to his
neighbour the thing delivered to his keeping, which was committed to
his trust; or shall by force extort any thing, or commit oppression;

6:3. Or shall find a thing lost, and denying it, shall also swear
falsely, or shall do any other of the many things, wherein men are wont
to sin:

6:4. Being convicted of the offence, he shall restore

6:5. All that he would have gotten by fraud, in the principal, and the
fifth part besides, to the owner, whom he wronged.

6:6. Moreover for his sin he shall offer a ram without blemish out of
the flock: and shall give it to the priest, according to the estimation
and measure of the offence.

6:7. And he shall pray for him before the Lord: and he shall have
forgiveness for every thing in doing of which he bath sinned.

6:8. And the Lord spoke to Moses, saying:

6:9. Command Aaron and his sons: This is the law of a holocaust. It
shall be burnt upon the altar, all night until morning: the fire shall
be of the same altar.

6:10. The priest shall be vested with the tunick and the linen
breeches; and he shall take up the ashes of that which the devouring
fire hath burnt: and putting them beside the altar,

6:11. Shall put off his former vestments, and being clothed with
others, shall carry them forth without the camp, and shall cause them
to be consumed to dust in a very clean place.

6:12. And the fire on the altar shall always burn, and the priest shall
feed it, putting wood on it every day in the morning: and laying on the
holocaust, shall burn thereupon the fat of the peace offerings.

6:13. This is the perpetual fire which shall never go out on the altar.

The perpetual fire.... This fire came from heaven, (infra. chap. 9.24,)
and was always kept burning on the altar, as a figure of the heavenly
fire of divine love, which ought to be always burning in the heart of a
Christian.

6:14. This is the law of the sacrifice and libations, which the
children of Aaron shall offer before the Lord, and before the altar.

6:15. The priest shall take a handful of the flour that is tempered
with oil, and all the frankincense that is put upon the flour: and he
shall burn on the altar for a memorial of most sweet odour to the Lord.

6:16. And the part of the flour that is left, Aaron and his sons shall
eat, without leaven: and he shall eat it in the holy place of the court
of the tabernacle.

6:17. And therefore it shall not be leavened, because part thereof is
offered for the burnt sacrifice of the Lord. It shall be most holy, as
that which is offered for sin and for trespass.

6:18. The males only of the race of Aaron shall eat it. It shall be an
ordinance everlasting in your generations concerning the sacrifices of
the Lord: Every one that toucheth them shall be sanctified.

6:19. And the Lord spoke to Moses, saying:

6:20. This is the oblation of Aaron, and of his sons, which they must
offer to the Lord, in the day of their anointing. They shall offer the
tenth part of an ephi of flour for a perpetual sacrifice, half of it in
the morning, and half of it in the evening.

6:21. It shall be tempered with oil, and shall be fried in a fryingpan.

6:22. And the priest that rightfully succeedeth his father, shall offer
it hot, for a most sweet odour to the Lord: and it shall be wholly
burnt on the altar.

6:23. For every sacrifice of the priest shall be consumed with fire:
neither shall any man eat thereof.

6:24. And the Lord spoke to Moses, saying:

6:25. Say to Aaron and his sons: This is the law of the victim for sin.
In the place where the holocaust is offered, it shall be immolated
before the Lord. It is holy of holies.

6:26. The priest that offereth it, shall eat it in a holy place, in the
court of the tabernacle.

6:27. Whatsoever shall touch the flesh thereof, shall be sanctified. If
a garment be sprinkled with the blood thereof, it shall be washed in a
holy place.

6:28. And the earthen vessel, wherein it was sodden, shall be broken:
but if the vessel be of brass, it shall be scoured, and washed with
water.

6:29. Every male of the priestly race shall eat of the flesh thereof,
because it is holy of holies.

6:30. For the victim that is slain for sin, the blood of which is
carried into the tabernacle of the testimony to make atonement in the
sanctuary, shall not be eaten, but shall be burnt with fire.


Leviticus Chapter 7

Of sacrifices for trespasses and thanks offerings. No fat nor blood is
to be eaten.

7:1. This also is the law of the sacrifice for a trespass: it is most
holy.

Trespass.... Trespasses, for which these offerings were to be made,
were lesser offences than those for which the sin offerings were
appointed.

7:2. Therefore where the holocaust is immolated, the victim also for a
trespass shall be slain: the blood thereof shall be poured round about
the altar.

7:3. They shall offer thereof the rump and the fat that covereth the
entrails:

7:4. The two little kidneys, and the fat which is by the flanks, and
the caul of the liver with the little kidneys.

7:5. And the priest shall burn them upon the altar: it is the burnt
sacrifice of the Lord for a trespass.

7:6. Every male of the priestly race, shall eat this flesh in a holy
place, because it is most holy.

7:7. As the sacrifice for sin is offered, so is also that for a
trespass: the same shall be the law of both these sacrifices. It shall
belong to the priest that offereth it.

7:8. The priest that offereth the victim of holocaust, shall have the
skin thereof.

7:9. And every sacrifice of flour that is baked in the oven, and
whatsoever is dressed on the gridiron, or in the fryingpan, shall be
the priest’s that offereth it.

7:10. Whether they be tempered with oil, or dry, all the sons of Aaron
shall have one as much as another.

7:11. This is the law of the sacrifice of peace offerings that is
offered to the Lord.

7:12. If the oblation be for thanksgiving, they shall offer loaves
without leaven tempered with oil, and unleavened wafers anointed with
oil, and fine flour fried, and cakes tempered and mingled with oil.

7:13. Moreover loaves of leavened bread with the sacrifice of thanks,
which is offered for peace offerings:

7:14. Of which one shall be offered to the Lord for firstfruits, and
shall be the priest’s that shall pour out the blood of the victim.

7:15. And the flesh of it shall be eaten the same day: neither shall
any of it remain until the morning.

7:16. If any man by vow, or of his own accord offer a sacrifice, it
shall in like manner be eaten the same day. And if any of it remain
until the morrow, it is lawful to eat it.

7:17. But whatsoever shall be found on the third day shall be consumed
with fire.

7:18. If any man eat of the flesh of the victim of peace offerings on
the third day, the oblation shall be of no effect: neither shall it
profit the offerer. Yea rather, whatsoever soul shall defile itself
with such meat, shall be guilty of transgression.

7:19. The flesh that hath touched any unclean thing, shall not be
eaten: but shall be burnt with fire. He that is clean shall eat of it.

7:20. If any one that is defiled shall eat of the flesh of the
sacrifice of peace offerings, which is offered to the Lord, he shall be
cut off from his people.

7:21. And he that hath touched the uncleanness of man, or of beast, or
of any thing that can defile, and shall eat of such kind of flesh:
shall be cut off from his people.

7:22. And the Lord spoke to Moses, saying:

7:23. Say to the children of Israel: The fat of a sheep, and of an ox,
and of a goat you shall not eat.

7:24. The fat of a carcass that hath died of itself, and of a beast
that was caught by another beast, you shall have for divers uses.

7:25. If any man eat the fat that should be offered for the burnt
sacrifice of the Lord, he shall perish out of his people.

7:26. Moreover you shall not eat the blood of any creature whatsoever,
whether of birds or beasts.

7:27. Every one that eateth blood, shall perish from among the people.

7:28. And the Lord spoke to Moses, saying:

7:29. Speak to the children of Israel, saying: He that offereth a
victim of peace offerings to the Lord, let him offer therewith a
sacrifice also, that is, the libations thereof.

7:30. He shall hold in his hands the fat of the victim, and the breast.
And when he hath offered and consecrated both to the Lord, he shall
deliver them to the priest,

7:31. Who shall burn the fat upon the altar. But the breast shall be
Aaron’s and his sons’.

7:32. The right shoulder also of the victim, of peace offerings shall
fall to the priest for firstfruits.

7:33. He among the sons of Aaron, that offereth the blood, and the fat:
he shall have the right shoulder also for his portion.

7:34. For the breast that is elevated and the shoulder that is
separated I have taken of the children of Israel, from off their
victims of peace offerings: and have given them to Aaron the priest,
and to his sons, by a law for ever, from all the people of Israel.

7:35. This is the anointing of Aaron and his sons, in the ceremonies of
the Lord, in the day when Moses offered them, that they might do the
office of priesthood,

7:36. And the things that the Lord commanded to be given them by the
children of Israel, by a perpetual observance in their generations.

7:37. This is the law of holocaust, and of the sacrifice for sin, and
for trespass, and for consecration, and the victims of peace offerings:

7:38. Which the Lord appointed to Moses in mount Sinai, when he
commanded the children of Israel, that they should offer their
oblations to the Lord in the desert of Sinai.


Leviticus Chapter 8

Moses consecrateth Aaron and his sons.

8:1. And the Lord spoke to Moses, saying:

8:2. Take Aaron with his sons, their vestments, and the oil of unction:
a calf for sin, two rams, a basket with unleavened bread.

8:3. And thou shalt gather together all the congregation to the door of
the tabernacle.

8:4. And Moses did as the Lord had commanded. And all the multitude
being gathered together before the door of the tabernacle:

8:5. He said: This is the word that the Lord hath commanded to be done.

8:6. And immediately, he offered Aaron and his sons. And when he had
washed them,

8:7. He vested the high priest with the strait linen garment, girding
him with the girdle, and putting on him the violet tunick: and over it
he put the ephod.

8:8. And binding it with the girdle, he fitted it to the rational, on
which was Doctrine and Truth.

8:9. He put also the mitre upon his head: and upon the mitre over the
forehead, he put the plate of gold, consecrated with sanctification, as
the Lord had commanded him.

8:10. He took also the oil of unction, with which he anointed the
tabernacle, with all the furniture thereof.

8:11. And when he had sanctified and sprinkled the altar seven times,
he anointed it, and all the vessels thereof: and the laver with the
foot thereof, he sanctified with the oil.

8:12. And he poured it upon Aaron’s head: and he anointed and
consecrated him.

8:13. And after he had offered his sons, he vested them with linen
tunicks, and girded them with girdles: and put mitres on them as the
Lord had commanded.

8:14. He offered also the calf for sin: and when Aaron and his sons had
put their hands upon the head thereof,

8:15. He immolated it: and took the blood, and dipping his finger in
it, he touched the horns of the altar round about. Which being
expiated, and sanctified, he poured the rest of the blood at the bottom
thereof.

8:16. But the fat that was upon the entrails, and the caul of the
liver, and the two little kidneys, with their fat, he burnt upon the
altar.

8:17. And the calf with the skin, and the flesh and the dung, he burnt
without the camp, as the Lord had commanded.

8:18. He offered also a ram for holocaust. And when Aaron and his sons
had put their hands upon its head:

8:19. He immolated it, and poured the blood thereof round about the
altar.

8:20. And cutting the ram into pieces, the head thereof, and the
joints, and the fat he burnt in the fire.

8:21. Having first washed the entrails, and the feet, and the whole ram
together he burnt upon the altar: because it was a holocaust of most
sweet odour to the Lord, as he had commanded him.

8:22. He offered also the second ram, in the consecration of priests:
and Aaron, and his sons put their hands upon the head thereof.

8:23. And when Moses had immolated it, he took of the blood thereof,
and touched the tip of Aaron’s right ear, and the thumb of his right
hand, and in like manner also the great toe of his right foot.

8:24. He offered also the sons of Aaron: and when with the blood of the
ram that was immolated, he had touched the tip of the right ear of
every one of them, and the thumbs of their right hands, and the great
toes of their right feet, the rest he poured on the altar round about.

8:25. But the fat, and the rump, and all the fat that covereth the
entrails, and the caul of the liver, and the two kidneys with their
fat, and with the right shoulder, he separated.

8:26. And taking out of the basket of unleavened bread, which was
before the Lord, a loaf without leaven, and a cake tempered with oil
and a wafer, he put them upon the fat, and the right shoulder:

8:27. Delivering all to Aaron, and to his sons. Who having lifted them
up before the Lord,

8:28. He took them again from their hands, and burnt them upon the
altar of holocaust: because it was the oblation of consecration, for a
sweet odour of sacrifice to the Lord.

8:29. And he took of the ram of consecration, the breast for his
portion, elevating it before the Lord, as the Lord had commanded him.

8:30. And taking the ointment, and the blood that was upon the altar,
he sprinkled Aaron, and his vestments, and his sons, and their
vestments with it.

8:31. And when he had sanctified them in their vestments, he commanded
them, saying: Boil the flesh before the door of the tabernacle, and
there eat it. Eat ye also the loaves of consecration, that are laid in
the basket, as the Lord commanded me, saying: Aaron and his sons shall
eat them.

8:32. And whatsoever shall be left of the flesh and the loaves, shall
be consumed with fire.

8:33. And you shall not go out of the door of the tabernacle for seven
days, until the day wherein the time of your consecration shall be
expired. For in seven days the consecration is finished:

8:34. As at this present it hath been done, that the rite of the
sacrifice might be accomplished.

8:35. Day and night shall you remain in the tabernacle observing the
watches of the Lord, lest you die. For so it hath been commanded me.

8:36. And Aaron and his sons did all things which the Lord spoke by the
hand of Moses.


Leviticus Chapter 9

Aaron offereth sacrifice for himself and the people. Fire cometh from
the Lord upon the altar.

9:1. And when the eighth day was come, Moses called Aaron and his sons,
and the ancients of Israel, and said to Aaron:

9:2. Take of the herd a calf for sin, and a ram for a holocaust, both
without blemish, and offer them before the Lord.

9:3. And to the children of Israel thou shalt say: Take ye a he goat
for sin, and a calf, and a lamb, both of a year old, and without
blemish for a holocaust.

9:4. Also a bullock and a ram for peace offerings. And immolate them
before the Lord, offering for the sacrifice of every one of them flour
tempered with oil: for to day the Lord will appear to you.

9:5. They brought therefore all things that Moses had commanded before
the door of the tabernacle: where when all the multitude stood,

9:6. Moses said: This is the word, which the Lord hath commanded. Do
it, and his glory will appear to you.

9:7. And he said to Aaron: Approach to the altar, and offer sacrifice
for thy sin. Offer the holocaust, and pray for thyself and for the
people: and when thou hast slain the people’s victim, pray for them, as
the Lord hath commanded.

9:8. And forthwith Aaron, approaching to the altar, immolated the calf
for his sin.

9:9. And his sons brought him the blood of it: and he dipped his finger
therein, and touched the horns of the altar, and poured the rest at the
foot thereof.

9:10. And the fat, and the little kidneys, and the caul of the liver,
which are for sin, he burnt upon the altar, as the Lord had commanded
Moses.

9:11. But the flesh and skins thereof he burnt with fire without the
camp.

9:12. He immolated also the victim of holocaust: and his sons brought
him the blood thereof, which he poured round about on the altar.

9:13. And the victim being cut into pieces, they brought to him the
head and all the members: all which he burnt with fire upon the altar.

9:14. Having first washed the entrails and the feet with water.

9:15. Then offering for the sin of the people, he slew the he goat: and
expiating the altar,

9:16. He offered the holocaust.

9:17. Adding in the sacrifice the libations, which are offered withal,
and burning them upon the altar, besides the ceremonies of the morning
holocaust.

9:18. He immolated also the bullock and the ram, and peace offerings of
the people: and his sons brought him the blood, which he poured upon
the altar round about.

9:19. The fat also of the bullock, and the rump of the ram, and the two
little kidneys with their fat, and the caul of the liver,

9:20. They put upon the breasts. And after the fat was burnt upon the
altar,

9:21. Aaron separated their breasts, and the right shoulders, elevating
them before the Lord, as Moses had commanded.

9:22. And stretching forth his hands to the people, he blessed them.
And so the victims for sin, and the holocausts, and the peace offerings
being finished, he came down.

9:23. And Moses and Aaron went into the tabernacle of the testimony,
and afterwards came forth and blessed the people. And the glory of the
Lord appeared to all the multitude.

9:24. And, behold, a fire, coming forth from the Lord, devoured the
holocaust, and the fat that was upon the altar: which when the
multitude saw, they praised the Lord, falling on their faces.


Leviticus Chapter 10

Nadab and Abiu for offering strange fire, are burnt by fire. Priests
are forbidden to drink wine, when they enter into the tabernacle. The
law of eating the holy things.

10:1. And Nadab and Abiu, the sons of Aaron, taking their censers, put
fire therein, and incense on it, offering before the Lord strange fire:
which was not commanded them.

10:2. And fire coming out from the Lord destroyed them: and they died
before the Lord.

10:3. And Moses said to Aaron: This is what the Lord hath spoken. I
will be sanctified in them that approach to me: and I will be glorified
in the sight of all the people. And when Aaron heard this, he held his
peace.

10:4. And Moses called Misael and Elisaphan, the sons of Oziel, the
uncle of Aaron, and said to them: Go and take away your brethren from
before the sanctuary, and carry them without the camp.

10:5. And they went forthwith and took them as they lay, vested with
linen tunicks, and cast them forth, as had been commanded them.

10:6. And Moses said to Aaron, and to Eleazar and Ithamar, his sons:
Uncover not your heads, and rend not your garments, lest perhaps you
die, and indignation come upon all the congregation. Let your brethren,
and all the house of Israel, bewail the burning which the Lord has
kindled.

10:7. But you shall not go out of the door of the tabernacle: otherwise
you shall perish, for the oil of the holy unction is on you. And they
did all things according to the precept of Moses.

10:8. The Lord also said to Aaron:

10:9. You shall not drink wine nor any thing that may make drunk, thou
nor thy sons, when you enter into the tabernacle of the testimony, lest
you die. Because it is an everlasting precept; through your
generations:

10:10. And that you may have knowledge to discern between holy and
unholy, between unclean and clean:

10:11. And may teach the children of Israel all my ordinances which the
Lord hath spoken to them by the hand of Moses.

10:12. And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons
that were left: Take the sacrifice that is remaining of the oblation of
the Lord, and eat it without leaven beside the altar, because it is
holy of holies.

10:13. And you shall eat it in a holy place: which is given to thee and
thy sons of the oblations of the Lord, as it hath been commanded me.

10:14. The breast also that is offered, and the shoulder that is
separated, you shall eat in a most clean place, thou and thy sons, and
thy daughters with thee. For they are set aside for thee and thy
children, of the victims of peace offerings of the children of Israel.

10:15. Because they have elevated before the Lord the shoulder and the
breast, and the fat that is burnt on the altar: and they belong to thee
and to thy sons by a perpetual law, as the Lord hath commanded.

10:16. While these things were a doing, when Moses sought for the buck
goat, that had been offered for sin, he found it burnt. And being angry
with Eleazar and Ithamar, the sons of Aaron that were left, he said:

10:17. Why did you not eat in the holy place the sacrifice for sin,
which is most holy, and given to you, that you may bear the iniquity of
the people, and may pray for them in the sight of the Lord.

10:18. Especially, whereas none of the blood thereof hath been carried
within the holy places: and you ought to have eaten it in the
sanctuary, as was commanded me?

10:19. Aaron answered: This day hath been offered the victim for sin,
and the holocaust before the Lord: and to me what thou seest has
happened. How could I eat it, or please the Lord in the ceremonies,
having a sorrowful heart?

10:20. Which when Moses had heard he was satisfied.


Leviticus Chapter 11

The distinction of clean and unclean animals.

11:1. And the Lord spoke to Moses and Aaron, saying:

11:2. Say to the children of Israel: These are the animals which you
are to eat of all the living things of the earth.

Animals which you are to eat, etc.... The prohibition of so many kinds
of beasts, birds, and fishes, in the law, was ordered, 1st, to exercise
the people in obedience, and temperance; 2ndly, to restrain them from
the vices of which these animals were symbols; 3rdly, because the
things here forbidden were for the most part unwholesome, and not
proper to be eaten; 4thly, that the people of God, by being obliged to
abstain from things corporally unclean, might be trained up to seek a
spiritual cleanness.

11:3. Whatsoever hath the hoof divided, and cheweth the cud among the
beasts, you shall eat.

Hoof divided, and cheweth the cud.... The dividing of the hoof and
chewing of the cud, signify discretion between good and evil, and
meditating on the law of God; and where either of these is wanting a
man is unclean. In like manner fishes were reputed unclean that had not
fins and scales: that is, souls that did not raise themselves up by
prayer and cover themselves with the scales of virtue.

11:4. But whatsoever cheweth indeed the cud, and hath a hoof, but
divideth it not, as the camel, and others: that you shall not eat, but
shall reckon it among the unclean.

11:5. The cherogrillus which cheweth the cud, but divideth not the
hoof, is unclean.

The cherogrillus.... Some suppose it to be the rabbit, others the
hedgehog. St. Jerome intimates that it is another kind of animal common
in Palestine, which lives in the holes of rocks or in the earth. We
choose here, as also in the names of several other creatures that
follow (which are little known in this part of the world,) to keep the
Greek or Latin names.

11:6. The hare also: for that too cheweth the cud, but divideth not the
hoof.

11:7. And the swine, which, though it divideth the hoof, cheweth not
the cud.

11:8. The flesh of these you shall not eat, nor shall you touch their
carcasses, because they are unclean to you.

11:9. These are the things that breed in the waters, and which it is
lawful to eat. All that hath fins, and scales, as well in the sea, as
in the rivers, and the pools, you shall eat.

11:10. But whatsoever hath not fins and scales, of those things that
move and live in the waters, shall be an abomination to you,

11:11. And detestable. Their flesh you shall not eat: and their
carcasses you shall avoid.

11:12. All that have not fins and scales, in the waters, shall be
unclean.

11:13. Of birds these are they which you must not eat, and which are to
be avoided by you: The eagle, and the griffon, and the osprey.

The griffon.... Not the monster which the painter represent, which hath
no being upon earth; but a bird of the eagle kind, larger than the
common.

11:14. And the kite, and the vulture, according to their kind.

11:15. And all that is of the raven kind, according to their likeness.

11:16. The ostrich, and the owl, and the larus, and the hawk according
to its kind.

11:17. The screech owl, and the cormorant, and the ibis.

11:18. And the swan, and the bittern, and the porphyrion.

11:19. The heron, and the charadroin according to its kind, the houp
also, and the bat.

11:20. Of things that fly, whatsoever goeth upon four feet, shall be
abominable to you.

11:21. But whatsoever walketh upon four feet, but hath the legs behind
longer, wherewith it hoppeth upon the earth,

11:22. That you shall eat: as the bruchus in its kind, the attacus, and
ophimachus, and the locust, every one according to their kind.

11:23. But of flying things whatsoever hath four feet only, shall be an
abomination to you.

11:24. And whosoever shall touch the carcasses of them, shall be
defiled: and shall be unclean until the evening:

11:25. And if it be necessary that he carry any of these things when
they are dead: he shall wash his clothes, and shall be unclean until
the sun set.

11:26. Every beast that hath a hoof, but divideth it not, nor cheweth
the cud shall be unclean: and he that toucheth it, shall be defiled.

11:27. That which walketh upon hands of all animals which go on all
four, shall be unclean: he that shall touch their carcasses shall be
defiled until evening.

11:28. And he that shall carry such carcasses, shall wash his clothes,
and shall be unclean until evening: because all these things are
unclean to you.

11:29. These also shall be reckoned among unclean things, of all that
move upon the earth. The weasel, and the mouse, and the crocodile,
every one according to their kind:

11:30. The shrew, and the chameleon, and the stellio, and the lizard,
and the mole.

11:31. All these are unclean. He that toucheth their carcasses shall be
unclean until the evening.

11:32. And upon what thing soever any of their carcasses shall fall, it
shall be defiled, whether it be a vessel of wood, or a garment, or
skins or haircloths: or any thing in which work is done. They shall be
dipped in water, and shall be unclean until the evening, and so
afterwards shall be clean.

11:33. But an earthen vessel, into which any of these shall fall, shall
be defiled: and therefore is to be broken.

11:34. Any meat which you eat, if water from such a vessel be poured
upon it, shall be unclean; and every liquor that is drunk out of any
such vessel, shall be unclean.

11:35. And upon whatsoever thing any of these dead beasts shall fall,
it shall be unclean. Whether it be oven, or pots with feet, they shall
be destroyed, and shall be unclean.

11:36. But fountains and cisterns, and all gatherings together of
waters shall be clean. He that toucheth their carcasses shall be
defiled.

11:37. If it fall upon seed corn, it shall not defile it.

11:38. But if any man pour water upon the seed, and afterwards it be
touched by the carcasses, it shall be forthwith defiled.

11:39. If any beast die, of which it is lawful for you to eat, he that
toucheth the carcass thereof, shall be unclean until the evening.

11:40. And he that eateth or carrieth any thing thereof, shall wash his
clothes, and shall be unclean until the evening.

11:41. All that creepeth upon the earth shall be abominable: neither
shall it be taken for meat.

11:42. Whatsoever goeth upon the breast on four feet, or hath many
feet, or traileth on the earth, you shall not eat, because it is
abominable.

11:43. Do not defile your souls, nor touch aught thereof, lest you be
unclean,

11:44. For I am the Lord your God. Be holy because I am holy. Defile
not your souls by any creeping thing, that moveth upon the earth.

11:45. For I am the Lord, who brought you out of the land of Egypt,
that I might be your God.

11:46. You shall be holy, because I am holy. This is the law of beasts
and fowls, and of every living creature that moveth in the waters, and
creepeth on the earth:

11:47. That you may know the differences of the clean, and unclean, and
know what you ought to eat, and what to refuse.


Leviticus Chapter 12

The purification of women after childbirth.

12:1. And the Lord spoke to Moses, saying:

12:2. Speak to the children of Israel, and thou shalt say to them: If a
woman having received seed shall bear a man child, she shall be unclean
seven days, according to the days of separation of her flowers.

12:3. And on the eighth day the infant shall be circumcised:

12:4. But she shall remain three and thirty days in the blood of her
purification. She shall touch no holy thing: neither shall she enter
into the sanctuary, until the days of her purification, be fulfilled.

12:5. But if she shall bear a maid child, she shall be unclean two
weeks, according to the custom of her monthly courses. And she shall
remain in the blood of her purification sixty-six days.

12:6. And when the days of her purification are expired, for a son, or
for a daughter, she shall bring to the door of the tabernacle of the
testimony, a lamb of a year old for a holocaust, and a young pigeon or
a turtle for sin: and shall deliver them to the priest.

12:7. Who shall offer them before the Lord, and shall pray for her: and
so she shall be cleansed from the issue of her blood. This is the law
for her that beareth a man child or a maid child.

12:8. And if her hand find not sufficiency, and she is not able to
offer a lamb, she shall take two turtles, or two young pigeons, one for
a holocaust, and another for sin: and the priest shall pray for her,
and so she shall be cleansed.


Leviticus Chapter 13

The law concerning leprosy in men, and in garments.

13:1. And the Lord spoke to Moses and Aaron, saying:

13:2. The man in whose skin or flesh shall arise a different colour or
a blister, or as it were something shining, that is the stroke of the
leprosy, shall be brought to Aaron the priest, or any one of his sons.

13:3. And if he see the leprosy in his skin, and the hair turned white
and the place where the leprosy appears lower than the skin and the
rest of the flesh: it is the stroke of the leprosy, and upon his
judgment he shall be separated.

13:4. But if there be a shining whiteness in the skin, and not lower
than the other flesh, and the hair be of the former colour, the priest
shall shut him up seven days.

13:5. And the seventh day he shall look on him: and if the leprosy be
grown no farther, and hath not spread itself in the skin, he shall shut
him up again other seven days.

13:6. And on the seventh day, he shall look on him. If the leprosy be
somewhat obscure, and not spread in the skin, he shall declare him
clean, because it is but a scab: and the man shall wash his clothes,
and shall be clean.

13:7. But, if the leprosy grow again, after he was seen by the priest
and restored to cleanness, he shall be brought to him:

13:8. And shall be condemned of uncleanness.

13:9. If the stroke of the leprosy be in a man, he shall be brought to
the priest:

13:10. And he shall view him. And when there shall be a white colour in
the skin, and it shall have changed the look of the hair, and the
living flesh itself shall appear:

13:11. It shall be judged an inveterate leprosy, and grown into the
skin. The priest therefore shall declare him unclean: and shall not
shut him up, because he is evidently unclean.

13:12. But if the leprosy spring out running about in the skin, and
cover all the skin from the head to the feet, whatsoever falleth under
the sight of the eyes:

13:13. The priest shall view him, and shall judge that the leprosy
which he has is very clean: because it is all turned into whiteness,
and therefore the man shall be clean.

13:14. But when the live flesh shall appear in him:

13:15. Then by the judgment of the priest he shall be defiled, and
shall be reckoned among the unclean. For live flesh, if it be spotted
with leprosy, is unclean.

13:16. And if again it be turned into whiteness, and cover all the man:

13:17. The priest shall view him, and shall judge him to be clean.

13:18. When also there has been an ulcer in the flesh and the skin, and
it has been healed:

13:19. And in the place of the ulcer, there appeareth a white scar, or
somewhat red, the man shall be brought to the priest.

13:20. And when he shall see the place of the leprosy lower than the
other flesh, and the hair turned white: he shall declare him unclean,
for the plague of leprosy is broken out in the ulcer.

13:21. But if the hair be of the former colour, and the scar somewhat
obscure, and be not lower than the flesh that is near it: he shall shut
him up seven days.

13:22. And if it spread, he shall judge him to have the leprosy:

13:23. But if it stay in its place, it is but the scar of an ulcer: and
the man shall be clean.

13:24. The flesh also and skin that hath been burnt, and after it is
healed hath a white or a red scar:

13:25. The priest shall view it, and if he see it turned white, and the
place thereof is lower than the other skin: he shall declare him
unclean, because the evil of leprosy is broken out in the scar.

13:26. But if the colour of the hair be not changed, nor the blemish
lower than the other flesh, and the appearance of the leprosy be
somewhat obscure: he shall shut him up seven days,

13:27. And on the seventh day he shall view him. If the leprosy be
grown farther in the skin, he shall declare him unclean.

13:28. But if the whiteness stay in its place, and be not very clear,
it is the sore of a burning: and therefore he shall be cleansed,
because it is only the scar of a burning.

13:29. If the leprosy break out in the head or the beard of a man or
woman, the priest shall see them,

13:30. And if the place be lower than the other flesh, and the hair
yellow, and thinner than usual: he shall declare them unclean, because
it is the leprosy of the head and the beard;

13:31. But if he perceive the place of the spot is equal with the flesh
that is near it, and the hair black: he shall shut him up seven days,

13:32. And on the seventh day he shall look upon it. If the spot be not
grown, and the hair keep its colour, and the place of the blemish be
even with the other flesh:

13:33. The man shall be shaven all but the place of the spot: and he
shall be shut up other seven days.

13:34. If on the seventh day the evil seem to have stayed in its place,
and not lower than the other flesh, he shall cleanse him: and his
clothes being washed he shall be clean.

13:35. But if after his cleansing the spot spread again in the skin:

13:36. He shall seek no more whether the hair be turned yellow, because
he is evidently unclean.

13:37. But if the spot be stayed, and the hair be black, let him know
that the man is healed: and let him confidently pronounce him clean.

13:38. If a whiteness appear in the skin of a man or a woman,

13:39. The priest shall view them. If he find that a darkish whiteness
shineth in the skin, let him know that it is not the leprosy, but a
white blemish, and that the man is clean.

13:40. The man whose hair falleth off from his head, he is bald and
clean:

13:41. And if the hair fall from his forehead, he is bald before and
clean.

13:42. But if in the bald head or in the bald forehead there be risen a
white or reddish colour:

13:43. And the priest perceive this, he shall condemn him undoubtedly
of leprosy which is risen in the bald part.

13:44. Now whosoever shall be defiled with the leprosy, and is
separated by the judgment of the priest:

13:45. Shall have his clothes hanging loose, his head bare, his mouth
covered with a cloth: and he shall cry out that he is defiled and
unclean.

13:46. All the time that he is a leper and unclean he shall dwell alone
without the camp.

13:47. A woollen or linen garment that shall have the leprosy

13:48. In the warp, and the woof: or skin, or whatsoever is made of a
skin:

13:49. If it be infected with a white or red spot, it shall be
accounted the leprosy, and shall be shewn to the priest.

13:50. And he shall look upon it and shall shut it up seven days.

13:51. And on the seventh day when he looketh on it again, if he find
that it is grown, it is a fixed leprosy. He shall judge the garment
unclean, and every thing wherein it shall be found.

13:52. And therefore it shall be burnt with fire.

13:53. But if he see that it is not grown,

13:54. He shall give orders, and they shall wash that part wherein the
leprosy is: and he shall shut it up other seven days.

13:55. And when he shall see that the former colour is not returned,
nor yet the leprosy spread, he shall judge it unclean: and shall burn
it with fire, for the leprosy has taken hold of the outside of the
garment, or through the whole.

13:56. But if the place of the leprosy be somewhat dark, after the
garment is washed, he shall tear it off, and divide it from that which
is sound.

13:57. And if after this there appear in those places that before were
without spot, a flying and wandering leprosy: it must be burnt with
fire.

13:58. If it cease, he shall wash with water the parts that are pure,
the second time: and they shall be clean.

13:59. This is the law touching the leprosy of any woollen or linen
garment, either in the warp or woof, or any thing of skins: how it
ought to be cleaned, or pronounced unclean.


Leviticus Chapter 14

The rites of sacrifices in cleansing the leprosy. Leprosy in houses.

14:1. And the Lord spoke to Moses, saying:

14:2. This is the rite of a leper, when he is to be cleansed. He shall
be brought to the priest:

14:3. Who going out of the camp, when he shall find that the leprosy is
cleansed,

14:4. Shall command him that is to be purified, to offer for himself
two living sparrows, which it is lawful to eat, and cedar wood, and
scarlet, and hyssop.

14:5. And he shall command one of the sparrows to be immolated in an
earthen vessel over living waters.

Living waters.... That is, waters taken from a spring, brook, or river.

14:6. But the other that is alive, he shall dip, with the cedar wood,
and the scarlet and the hyssop, in the blood of the sparrow that is
immolated:

14:7. Wherewith he shall sprinkle him that is to be cleansed seven
times, that he may be rightly purified. And he shall let go the living
sparrow, that it may fly into the field.

14:8. And when the man hath washed his clothes, he shall shave all the
hair of his body, and shall be washed with water: and being purified he
shall enter into the camp, yet so that he tarry without his own tent
seven days.

14:9. And on the seventh day he shall shave the hair of his head, and
his beard and his eyebrows, and the hair of all his body. And having
washed again his clothes, and his body,

14:10. On the eighth day, he shall take two lambs without blemish, and
an ewe of a year old without blemish, and three tenths of flour
tempered with oil for a sacrifice, and a sextary of oil apart.

A sextary.... Heb. log: a measure of liquids, which was the twelfth
part of a hin; and held about as much as six eggs.

14:11. And when the priest that purifieth the man, hath presented him,
and all these things before the Lord, at the door of the tabernacle of
the testimony:

14:12. He shall take a lamb, and offer it for a trespass offering with
the sextary of oil. And having offered all before the Lord,

14:13. He shall immolate the lamb, where the victim for sin is wont to
be immolated, and the holocaust, that is, in the holy place. For as
that which is for sin, so also the victim for a trespass offering
pertaineth to the priest: it is holy of holies.

14:14. And the priest taking of the blood of the victim that was
immolated for trespass, shall put it upon the tip of the right ear of
him that is cleansed, and upon the thumb of his right hand and the
great toe of his right foot.

Taking of the blood, etc.... These ceremonies used in the cleansing of
a leper, were mysterious and very significative. The sprinkling seven
times with the blood of the little bird, the washing himself and his
clothes, the shaving his hair and his beard, signify the means which
are to be used in the reconciliation of a sinner, and the steps by
which he is to return to God, viz., by the repeated application of the
blood of Christ: the washing his conscience with the waters of
compunction: and retrenching all vanities and superfluities, by
employing all that is over and above what is necessary in alms deeds.
The sin offering, and the holocaust or burnt offering, which he was to
offer at his cleansing, signify the sacrifice of a contrite and humble
heart, and that of adoration in spirit and truth, with gratitude and
thankfulness, for the forgiveness of sins, with which we are ever to
appear before the Almighty. The touching the right ear, the thumb of
the right hand, and the great toe of the right foot, first with the
blood of the victim, and then with the remainder of the oil, which had
been sprinkled seven times before the Lord, signify the application of
the blood of Christ, and the unction of the sevenfold grace of the Holy
Ghost; to the sinner’s right ear, that he may duly hearken to and obey
the law of God; and to his right hand and foot, that the works of his
hands, and all the steps or affections of his soul, signified by the
feet, may be rightly directed to God.

14:15. And he shall pour of the sextary of oil into his own left hand,

14:16. And shall dip his right finger in it, and sprinkle it before the
Lord seven times.

14:17. And the rest of the oil in his left hand, he shall pour upon the
tip of the right ear of him that is cleansed, and upon the thumb of his
right hand and the great toe of his right foot, and upon the blood that
was shed for trespass:

14:18. And upon his head.

14:19. And he shall pray for him before the Lord, and shall offer the
sacrifice for sin. Then shall he immolate the holocaust.

14:20. And put it on the altar with the libations thereof: and the man
shall be rightly cleansed.

14:21. But if he be poor, and his hand cannot find the things
aforesaid: he shall take a lamb for an offering for trespass, that the
priest may pray for him, and a tenth part of flour tempered with oil
for a sacrifice, and a sextary of oil:

14:22. And two turtles or two young pigeons, of which one may be for
sin, and the other for a holocaust.

14:23. And he shall offer them on the eighth day of his purification to
the priest, at the door of the tabernacle of the testimony before the
Lord.

14:24. And the priest receiving the lamb for trespass, and the sextary
of oil, shall elevate them together.

14:25. And the lamb being immolated, he shall put of the blood thereof
upon the tip of the right ear of him that is cleansed, and upon the
thumb of his right hand, and the great toe of his right foot.

14:26. But he shall pour part of the oil into his own left hand,

14:27. And dipping the finger of his right hand in it, he shall
sprinkle it seven times before the Lord.

14:28. And he shall touch the tip of the right ear of him that is
cleansed, and the thumb of his right hand and the great toe of his
right foot, in the place of the blood that was shed for trespass.

14:29. And the other part of the oil that is in his left hand, he shall
pour upon the head of the purified person, that he may appease the Lord
for him.

14:30. And he shall offer a turtle, or young pigeon:

14:31. One for trespass, and the other for a holocaust, with their
libations.

14:32. This is the sacrifice of a leper, that is not able to have all
things that appertain to his cleansing.

14:33. And the Lord spoke to Moses and Aaron, saying:

14:34. When you shall come into the land of Chanaan, which I will give
you for a possession, if there be the plague of leprosy in a house:

14:35. He whose house it is, shall go and tell the priest, saying: It
seemeth to me, that there is the plague of leprosy in my house,

14:36. And he shall command, that they carry forth all things out of
the house, before he go into it, and see whether it have the leprosy,
let all things become unclean that are in the house. And afterwards he
shall go in to view the leprosy of the house.

14:37. And if he see in the walls thereof as it were little dints,
disfigured with paleness or redness, and lower than all he rest:

14:38. He shall go out of the door of the house, and forthwith shut it
up seven days,

14:39. And returning on the seventh day, he shall look upon it. If he
find that the leprosy is spread,

14:40. He shall command, that the stones wherein the leprosy is, be
taken out, and cast without the city into an unclean place:

14:41. And that the house be scraped on the inside round about, and the
dust of the scrapings be scattered without the city into an unclean
place:

14:42. And that other stones be laid in the place of them that were
taken away, and the house be plastered with other mortar.

14:43. But if after the stones be taken out, and the dust scraped off,
and it be plastered with other earth.

14:44. The priest going in perceive that the leprosy is returned, and
the walls full of spots, it is a lasting leprosy, and the house is
unclean.

14:45. And they shall destroy it forthwith, and shall cast the stones
and timber thereof, and all the dust without the town into an unclean
place.

14:46. He that entereth into the house when it is shut, shall be
unclean until evening,

14:47. And he that sleepeth in it, and eateth any thing, shall wash his
clothes.

14:48. But if the priest going in perceive that the leprosy is not
spread in the house, after it was plastered again, he shall purify it,
it being cured.

14:49. And for the purification thereof he shall take two sparrows, and
cedar wood, and scarlet, and hyssop.

14:50. And having immolated one sparrow in an earthen vessel, over
living waters,

14:51. He shall take the cedar wood, and the hyssop, and the scarlet,
and the living sparrow, and shall dip all in the blood of the sparrow
that is immolated, and in the living water: and he shall sprinkle the
house seven times.

14:52. And shall purify it as well with the blood of the sparrow, as
with the living water, and with the living sparrow, and with the cedar
wood, and the hyssop, and the scarlet.

14:53. And when he hath let go the sparrow to fly freely away into the
field, he shall pray for the house: and it shall be rightly cleansed.

14:54. This is the law of every kind of leprosy and stroke.

14:55. Of the leprosy of garments and houses,

14:56. Of a scar and of blisters breaking out of a shining spot, and
when the colours are diversely changed:

14:57. That it may be known when a thing is clean or unclean.


Leviticus Chapter 15

Other legal uncleannesses.

15:1. And the Lord spoke to Moses and Aaron, saying:

15:2. Speak to the children of Israel, and say to them: The man that
hath an issue of seed, shall be unclean.

Issue of seed shall be unclean.... These legal uncleannesses were
instituted in order to give the people a horror of carnal impurities.

15:3. And then shall he be judged subject to this evil, when a filthy
humour, at every moment, cleaveth to his flesh, and gathereth there.

15:4. Every bed on which he sleepeth, shall be unclean, and every place
on which he sitteth.

15:5. If any man touch his bed, he shall wash his clothes and being
washed with water, he shall be unclean until the evening.

15:6. If a man sit where that man hath sitten, he also shall wash his
clothes: and being washed with water, shall be unclean until the
evening.

15:7. He that toucheth his flesh, shall wash his clothes: and being
himself washed with water shall be unclean until the evening.

15:8. If such a man cast his spittle upon him that is clean, he shall
wash his clothes: and being washed with water, he shall be unclean
until the evening.

15:9. The saddle on which he hath sitten shall be unclean.

15:10. And whatsoever has been under him that hath the issue of seed,
shall be unclean until the evening. He that carrieth any of these
things, shall wash his clothes: and being washed with water, he shall
be unclean until the evening.

15:11. Every person whom such a one shall touch, not having washed his
hands before, shall wash his clothes: and being washed with water,
shall be unclean until the evening.

15:12. If he touch a vessel of earth, it shall be broken: but if a
vessel of wood, it shall be washed with water.

15:13. If he who suffereth this disease be healed, he shall number
seven days after his cleansing: and having washed his clothes, and all
his body in living water, he shall be clean.

15:14. And on the eighth day he shall take two turtles, or two young
pigeons, and he shall come before the Lord, to the door of the
tabernacle of the testimony, and shall give them to the priest.

15:15. Who shall offer one for sin, and the other for a holocaust: and
he shall pray for him before the Lord, that he may be cleansed of the
issue of his seed.

15:16. The man from whom the seed of copulation goeth out, shall wash
all his body with water: and he shall be unclean until the evening.

15:17. The garment or skin that he weareth, he shall wash with water:
and it shall be unclean until the evening.

15:18. The woman, with whom he copulateth, shall be washed with water:
and shall be unclean until the evening.

15:19. The woman, who at the return of the month, hath her issue of
blood, shall be separated seven days.

15:20. Every one that toucheth her, shall be unclean until the evening.

15:21. And every thing that she sleepeth on, or that she sitteth on in
the days of her separation, shall be defiled.

15:22. He that toucheth her bed shall wash his clothes: and being
himself washed with water, shall be unclean until the evening.

15:23. Whosoever shall touch any vessel on which she sitteth, shall
wash his clothes: and himself being washed with water, shall be defiled
until the evening.

15:24. If a man copulateth with her in the time of her flowers, he
shall be unclean seven days: and every bed on which he shall sleep,
shall be defiled.

15:25. The woman that hath still issue of blood many days out of her
ordinary time, or that ceaseth not to flow after the monthly courses,
as long as she is subject to this disease, shall be unclean, in the
same manner as if she were in her flowers.

15:26. Every bed on which she sleepeth, and every vessel on which she
sitteth, shall be defiled.

15:27. Whosoever toucheth them shall wash his clothes: and himself
being washed with water, shall be unclean until the evening.

15:28. If the blood stop and cease to run, she shall count seven days
of her purification:

15:29. And on the eighth day she shall offer for herself to the priest,
two turtles, or two young pigeons, at the door of the tabernacle of the
testimony:

15:30. And he shall offer one for sin, and the other for a holocaust,
and he shall pray for her before the Lord, and for the issue of her
uncleanness.

15:31. You shall teach therefore the children of Israel to take heed of
uncleanness, that they may not die in their filth, when they shall have
defiled my tabernacle that is among them.

15:32. This is the law of him that hath the issue of seed, and that is
defiled by copulation.

15:33. And of the woman that is separated in her monthly times, or that
hath a continual issue of blood, and of the man that sleepeth with her.


Leviticus Chapter 16

When and how the high priest must enter into the sanctuary. The feast
of expiation.

16:1. And the Lord spoke to Moses, after the death of the two sons of
Aaron when they were slain upon their offering strange fire:

16:2. And he commanded him, saying: Speak to Aaron thy brother, that he
enter not at all into the sanctuary, which is within the veil before
the propitiatory, with which the ark is covered, lest he die, (for I
will appear in a cloud over the oracle),

Enter not.... No one but the high priest, and he but once a year, could
enter into the sanctuary; to signify that no one could enter into the
sanctuary of heaven, till Christ our high priest opened it by his
passion. Heb. 10.8.

16:3. Unless he first do these things. He shall offer a calf for sin,
and a ram for a holocaust.

16:4. He shall be vested with a linen tunick: he shall cover his
nakedness with linen breeches: he shall be girded with a linen girdle,
and he shall put a linen mitre upon his head. For these are holy
vestments: all which he shall put on, after he is washed.

16:5. And he shall receive from the whole multitude of the children of
Israel two buck goats for sin, and one ram for a holocaust.

16:6. And when he hath offered the cattle and prayed for himself and
for his own house:

16:7. He shall make the two buck goats to stand before the Lord in the
door of the tabernacle of the testimony.

16:8. And casting lots upon them both, one to be offered to the Lord,
and the other to be the emissary goat:

16:9. That whose lot fell to be offered to the Lord, he shall offer for
sin.

16:10. But that whose lot was to be the emissary goat, he shall present
before the Lord, that he may pour prayers upon him, and let him go into
the wilderness.

16:11. After these things are duly celebrated, he shall offer the calf:
and praying for himself and for his own house, he shall immolate it.

16:12. And taking the censer, which he hath filled with the burning
coals of the altar, and taking up with his hands the compounded perfume
for incense, he shall go in within the veil into the holy place:

16:13. That when the perfumes are put upon the fire, the cloud and
vapour thereof may cover the oracle, which is over the testimony, and
he may not die.

16:14. He shall take also of the blood of the calf, and sprinkle with
his finger seven times towards the propitiatory to the east.

16:15. And when he hath killed the buck goat for the sin of the people,
he shall carry in the blood thereof within the veil, as he was
commanded to do with the blood of the calf, that he may sprinkle it
over against the oracle:

16:16. And may expiate the sanctuary from the uncleanness of the
children of Israel, and from their transgressions, and all their sins.
According to this rite shall he do to the tabernacle of the testimony,
which is fixed among them in the midst of the filth of their
habitation.

16:17. Let no man be in the tabernacle when the high priest goeth into
the sanctuary, to pray for himself and his house, and for the whole
congregation of Israel, until he come out.

16:18. And when he is come out to the altar that is before the Lord,
let him pray for himself: and taking the blood of the calf, and of the
buck goat, let him pour it upon the horns thereof round about.

16:19. And sprinkling with his finger seven times, let him expiate, and
sanctify it from the uncleanness of the children of Israel.

16:20. After he hath cleaned the sanctuary, and the tabernacle, and the
altar, then let him offer the living goat.

16:21. And putting both hands upon his head, let him confess all the
iniquities of the children of Israel, and all their offences and sins.
And praying that they may light on its head, he shall turn him out by a
man ready for it, into the desert.

16:22. And when the goat hath carried all their iniquities into an
uninhabited land, and shall be let go into the desert:

16:23. Aaron shall return into the tabernacle of the testimony, and
putting off the vestments, which he had on him before when he entered
into the sanctuary, and leaving them there,

16:24. He shall wash his flesh in the holy place, and shall put on his
own garments. And after that he is come out and hath offered his own
holocaust, and that of the people, he shall pray both for himself, and
for the people.

16:25. And the fat that is offered for sins, he shall burn on the
altar.

16:26. But he that hath let go the emissary goat, shall wash his
clothes, and his body with water, and so shall enter into the camp.

16:27. But the calf and the buck goat, that were sacrificed for sin,
and whose blood was carried into the sanctuary, to accomplish the
atonement, they shall carry forth without the camp, and shall burn with
fire: their skins and their flesh, and their dung.

16:28. And whosoever burneth them shall wash his clothes, and flesh
with water: and so shall enter into the camp.

16:29. And this shall be to you an everlasting ordinance. The seventh
month, the tenth day of the month, you shall afflict your souls, and
shall do no work, whether it be one of your own country, or a stranger
that sojourneth among you.

16:30. Upon this day shall be the expiation for you, and the cleansing
from all your sins. You shall be cleansed before the Lord.

16:31. For it is a sabbath of rest: and you shall afflict your souls by
a perpetual religion.

16:32. And the priest that is anointed, and whose hands are consecrated
to do the office of the priesthood in his father’s stead, shall make
atonement. And he shall be vested with the linen robe and the holy
vestments.

16:33. And he shall expiate the sanctuary and the tabernacle of the
testimony and the altar: the priest also and all the people.

16:34. And this shall be an ordinance for ever, that you pray for the
children of Israel, and for all their sins once a year. He did
therefore as the Lord had commanded Moses.


Leviticus Chapter 17

No sacrifices to be offered but at the door of the tabernacle: a
prohibition of blood.

17:1. And the Lord spoke to Moses, saying:

17:2. Speak to Aaron and his sons, and to all the children of Israel,
saying to them: This is the word, which the Lord hath commanded,
saying:

17:3. Any man whosoever of the house of Israel, if he kill an ox, or a
sheep, or a goat in the camp, or without the camp,

If he kill, etc.... That is, in order to sacrifice. The law of God
forbids sacrifices to be offered in any other place but at the
tabernacle or temple of the Lord; to signify that no sacrifice would be
acceptable to God, out of his true temple, the one holy, catholic,
apostolic church.

17:4. And offer it not at the door of the tabernacle an oblation to the
Lord, shall be guilty of blood. As if he had shed blood, so shall he
perish from the midst of his people.

17:5. Therefore the children of Israel shall bring to the priest their
victims, which they kill in the field, that they may be sanctified to
the Lord before the door of the tabernacle of the testimony: and they
may sacrifice them for peace offerings to the Lord.

17:6. And the priest shall pour the blood upon the altar of the Lord,
at the door of the tabernacle of the testimony: and shall burn the fat
for a sweet odour to the Lord.

17:7. And they shall no more sacrifice their victims to devils, with
whom they have committed fornication. It shall be an ordinance for ever
to them and to their posterity.

17:8. And thou shalt say to them: The man of the house of Israel, and
of the strangers who sojourn among you, that offereth a holocaust or a
victim,

17:9. And bringeth it not to the door of the tabernacle of the
testimony, that it may be offered to the Lord, shall perish from among
his people.

17:10. If any man whosoever of the house of Israel, and of the
strangers that sojourn among them, eat blood, I will set my face
against his soul, and will cut him off from among his people.

Eat blood.... To eat blood was forbidden in the law; partly, because
God reserved it to himself, to be offered in sacrifices on the altar,
as to the Lord of life and death; and as a figure of the blood of
Christ; and partly, to give men a horror of shedding blood. Gen. 9.4,
5, 6.

17:11. Because the life of the flesh is in the blood: and I have given
it to you, that you may make atonement with it upon the altar for your
souls, and the blood may be for an expiation of the soul.

17:12. Therefore I have said to the children of Israel: No soul of you,
nor of the strangers that sojourn among you, shall eat blood.

17:13. Any man whosoever of the children of Israel, and of the
strangers that sojourn among you, if by hunting or fowling, he take a
wild beast or a bird, which is lawful to eat, let him pour out its
blood, and cover it with earth.

17:14. For the life of all flesh is in the blood. Therefore I said to
the children of Israel: you shall not eat the blood of any flesh at
all, because the life of the flesh is in the blood, and whosoever
eateth it, shall be cut off.

17:15. The soul that eateth that which died of itself, or has been
caught by a beast, whether he be one of your own country or a stranger,
shall wash his clothes and himself with water, and shall be defiled
until the evening: and in this manner he shall be made clean.

17:16. But if he do not wash his clothes, and his body, he shall bear
his iniquity.


Leviticus Chapter 18

Marriage is prohibited in certain degrees of kindred: Anda all
unnatural lusts.

18:1. And the Lord spoke to Moses, saying:

18:2. Speak to the children of Israel, and thou shalt say to them: I am
the Lord your God.

18:3. You shall not do according to the custom of the land of Egypt, in
which you dwelt: neither shall you act according to the manner of the
country of Chanaan, into which I will bring you. Nor shall you walk in
their ordinances.

18:4. You shall do my judgments, and shall observe my precepts, and
shall walk in them. I am the Lord your God.

18:5. Keep my laws and my judgments: which if a man do, he shall live
in them, I am the Lord.

18:6. No man shall approach to her that is near of kin to him, to
uncover her nakedness. I am the Lord.

18:7. Thou shalt not uncover the nakedness of thy father, or the
nakedness of thy mother: she is thy mother, thou shalt not uncover her
nakedness.

18:8. Thou shalt not uncover the nakedness of thy father’s wife: for it
is the nakedness of thy father.

18:9. Thou shalt not uncover the nakedness of thy sister by father or
by mother: whether born at home or abroad.

18:10. Thou shalt not uncover the nakedness of thy son’s daughter, or
thy daughter’s daughter: because it is thy own nakedness.

18:11. Thou shalt not uncover the nakedness of thy father’s wife’s
daughter, whom she bore to thy father: and who is thy sister.

18:12. Thou shalt not uncover the nakedness of thy father’s sister:
because she is the flesh of thy father.

18:13. Thou shalt not uncover the nakedness of thy mother’s sister:
because she is thy mother’s flesh.

18:14. Thou shalt not uncover the nakedness of thy father’s brother:
neither shalt thou approach to his wife, who is joined to thee by
affinity.

18:15. Thou shalt not uncover the nakedness of thy daughter in law:
because she is thy son’s wife, neither shalt thou discover her shame.

18:16. Thou shalt not uncover the nakedness of thy brother’s wife:
because it is the nakedness of thy brother.

18:17. Thou shalt not uncover the nakedness of thy wife and her
daughter. Thou shalt not take her son’s daughter or her daughter’s
daughter, to discover her shame: because they are her flesh, and such
copulation is incest.

18:18. Thou shalt not take thy wife’s sister for a harlot, to rival
her: neither shalt thou discover her nakedness, while she is yet
living.

18:19. Thou shalt not approach to a woman having her flowers: neither
shalt thou uncover her nakedness.

18:20. Thou shalt not lie with thy neighbour’s wife: nor be defiled
with mingling of seed.

18:21. Thou shalt not give any of thy seed to be consecrated to the
idol Moloch, nor defile the name of thy God. I am the Lord.

18:22. Thou shalt not lie with mankind as with womankind: because it is
an abomination.

18:23. Thou shalt not copulate with any beast: neither shalt thou be
defiled with it. A woman shall not lie down to a beast, nor copulate
with it: because it is a heinous crime.

Because it is a heinous crime.... In Hebrew, this word heinous crime is
expressed by the word confusion, signifying the shamefulness and
baseness of this abominable sin.

18:24. Defile not yourselves with any of these things with which all
the nations have been defiled, which I will cast out before you,

18:25. And with which the land is defiled: the abominations of which I
will visit, that it may vomit out its inhabitants.

18:26. Keep ye my ordinances and my judgments: and do not any of these
abominations. Neither any of your own nation, nor any stranger that
sojourneth among you.

18:27. For all these detestable things the inhabitants of the land have
done, that were before you, and have defiled it.

18:28. Beware then, lest in like manner, it vomit you also out, if you
do the like things: as it vomited out the nation that was before you.

18:29. Every soul that shall commit any of these abominations, shall
perish from the midst of his people.

18:30. Keep my commandments. Do not the things which they have done,
that have been before you: and be not defiled therein. I am the Lord
your God.


Leviticus Chapter 19

Divers ordinances, partly moral, partly ceremonial or judicial.

19:1. The Lord spoke to Moses, saying:

19:2. Speak to all the congregation of the children of Israel. And thou
shalt say to them: Be ye holy, because I the Lord your God am holy.

19:3. Let every one fear his father, and his mother. Keep my sabbaths.
I am the Lord your God.

19:4. Turn ye not to idols: nor make to yourselves molten gods. I am
the Lord your God.

19:5. If ye offer in sacrifice a peace offering to the Lord, that he
may be favourable:

19:6. You shall eat it on the same day it was offered, and the next
day. And whatsoever shall be left until the third day, you shall burn
with fire.

19:7. If after two days any man eat thereof, he shall be profane and
guilty of impiety:

19:8. And shall bear his iniquity, because he hath defiled the holy
thing of the Lord. And that soul shall perish from among his people.

19:9. When thou reapest the corn of thy land, thou shalt not cut down
all that is on the face of the earth to the very ground: nor shalt thou
gather the ears that remain.

19:10. Neither shalt thou gather the bunches and grapes that fall down
in thy vineyard: but shalt leave them to the poor and the strangers to
take. I am the Lord your God.

19:11. You shall not steal. You shall not lie: neither shall any man
deceive his neighbour.

19:12. Thou shalt not swear falsely by my name, nor profane the name of
thy God. I am the Lord.

19:13. Thou shalt not calumniate thy neighbour, nor oppress him by
violence. The wages of him that hath been hired by thee shall not abide
with thee until the morning.

19:14. Thou shalt not speak evil of the deaf, nor put a stumbling block
before the blind: but thou shalt fear the Lord thy God, because I am
the Lord.

19:15. Thou shalt not do that which is unjust, nor judge unjustly.
Respect not the person of the poor: nor honour the countenance of the
mighty. But judge thy neighbour according to justice.

19:16. Thou shalt not be a detractor nor a whisperer among the people.
Thou shalt not stand against the blood of thy neighbour. I am the Lord.

19:17. Thou shalt not hate thy brother in thy heart: But reprove him
openly, lest thou incur sin through him.

19:18. Seek not revenge, nor be mindful of the injury of thy citizens.
Thou shalt love thy friend as thyself. I am the Lord.

19:19. Keep ye my laws. Thou shalt not make thy cattle to gender with
beasts of any other kind. Thou shalt not sow thy field with different
seeds. Thou shalt not wear a garment that is woven of two sorts.

Different seeds, etc.... This law tends to recommend simplicity and
plain dealing in all things, and to teach the people not to join any
false worship or heresy with the worship of the true God.

19:20. If a man carnally lie with a woman that is a bondservant and
marriageable, and yet not redeemed with a price, nor made free: they
both shall be scourged: and they shall not be put to death, because she
was not a free woman.

19:21. And for his trespass he shall offer a ram to the Lord, at the
door of the tabernacle of the testimony.

19:22. And the priest shall pray for him: and for his sin before the
Lord: and he shall have mercy on him, and the sin shall be forgiven.

19:23. When you shall be come into the land, and shall have planted in
it fruit trees, you shall take away the firstfruits of them. The fruit
that comes forth shall be unclean to you: neither shall you eat of
them.

Firstfruits.... Proeputia, literally, their foreskins; it alludes to
circumcision, and signifies that for the first three years the trees
were to be as uncircumcised, and their fruit unclean: till in the
fourth year their increase was sanctified and given to the Lord, that
is, to the priests.

19:24. But in the fourth year, all their fruit shall be sanctified, to
the praise of the Lord.

19:25. And in the fifth year you shall eat the fruits thereof,
gathering the increase thereof. I am the Lord your God.

19:26. You shall not eat with blood. You shall not divine nor observe
dreams.

19:27. Nor shall you cut your hair roundwise: nor shave your beard.

19:28. You shall not make any cuttings in your flesh, for the dead:
neither shall you make in yourselves any figures or marks. I am the
Lord.

19:29. Make not thy daughter a common strumpet, lest the land be
defiled, and filled with wickedness.

19:30. Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.

19:31. Go not aside after wizards: neither ask any thing of
soothsayers, to be defiled by them. I am the Lord your God.

19:32. Rise up before the hoary head, and honour the person of the aged
man: and fear the Lord thy God. I am the Lord.

19:33. If a stranger dwell in your land, and abide among you, do not
upbraid him:

19:34. But let him be among you as one of the same country. And you
shall love him as yourselves: for you were strangers in the land of
Egypt. I am the Lord your God.

19:35. Do not any unjust thing in judgment, in rule, in weight, or in
measure.

19:36. Let the balance be just and the weights equal, the bushel just,
and the sextary equal. I am the Lord your God, that brought you out of
the land of Egypt.

19:37. Keep all my precepts, and all my judgments: and do them. I am
the Lord.


Leviticus Chapter 20

Divers crimes to be punished with death.

20:1. And the Lord spoke to Moses, saying:

20:2. Thus shalt thou say to the children of Israel: If any man of the
children Israel, or of the strangers that dwell in Israel, give of his
seed to the idol Moloch, dying let him die. The people of the land
shall stone him.

20:3. And I will set my face against him: and I will cut him off from
the midst of his people, because he hath given of his seed to Moloch,
and hath defiled my sanctuary, and profaned my holy name.

20:4. And if the people of the land neglecting, and as it were little
regarding my commandment, let alone the man that hath given of his seed
to Moloch, and will not kill him:

20:5. I will set my face against that man, and his kindred, and will
cut off both him and all that consented with him, to commit fornication
with Moloch, out of the midst of their people.

20:6. The soul that shall go aside after magicians, and soothsayers,
and shall commit fornication with them: I will set my face against that
soul, and destroy it out of the midst of its people.

20:7. Sanctify yourselves, and be ye holy: because I am the Lord your
God.

20:8. Keep my precepts, and do them. I am the Lord that sanctify you.

20:9. He that curseth his father, or mother, dying let him die. He hath
cursed his father, and mother: let his blood be upon him.

20:10. If any man commit adultery with the wife of another, and defile
his neighbour’s wife: let them be put to death, both the adulterer and
the adulteress.

20:11. If a man lie with his stepmother, and discover the nakedness of
his father, let them both be put to death: their blood be upon them.

20:12. If any man lie with his daughter in law: let both die, because
they have done a heinous crime. Their blood be upon them.

20:13. If any one lie with a man as with a woman, both have committed
an abomination: let them be put to death. Their blood be upon them.

20:14. If any man after marrying the daughter, marry her mother, he
hath done a heinous crime. He shall be burnt alive with them: neither
shall so great an abomination remain in the midst of you.

20:15. He that shall copulate with any beast or cattle, dying let him
die: the beast also ye shall kill.

The beast also ye shall kill.... The killing of the beast was for the
greater horror of the crime, and to prevent the remembrance of such
abomination.

20:16. The woman that shall lie under any beast, shall be killed
together with the same. Their blood be upon them.

20:17. If any man take his sister, the daughter of his father, or the
daughter of his mother, and see her nakedness, and she behold her
brother’s shame: they have committed a crime. They shall be slain, in
the sight of their people, because they have discovered one another’s
nakedness. And they shall bear their iniquity.

20:18. If any man lie with a woman in her flowers, and uncover her
nakedness, and she open the fountain of her blood: both shall be
destroyed out of the midst of their people.

20:19. Thou shalt not uncover the nakedness of thy aunt by thy mother,
and of thy aunt by thy father. He that doth this, hath uncovered the
shame of his own flesh: both shall bear their iniquity.

20:20. If any man lie with the wife of his uncle by the father, or of
his uncle by the mother, and uncover the shame of his near akin, both
shall bear their sin. They shall die without children.

20:21. He that marrieth his brother’s wife, doth an unlawful thing: he
hath uncovered his brother’s nakedness. They shall be without children.

20:22. Keep my laws and my judgments, and do them: lest the land into
which you are to enter to dwell therein, vomit you also out.

20:23. Walk not after the laws of the nations, which I will cast out
before you. For they have done all these things: and therefore I
abhorred them.

20:24. But to you I say: Possess their land which I will give you for
an inheritance, a land flowing with milk and honey. I am the Lord your
God, who have separated you from other people.

20:25. Therefore do you also separate the clean beast from the unclean,
and the clean fowl from the unclean. Defile not your souls with beasts,
or birds, or any things that move on the earth, and which I have shewn
you to be unclean:

20:26. You shall be holy unto me, because I the Lord am holy: and I
have separated you from other people, that you should be mine.

20:27. A man, or woman, in whom there is a pythonical or divining
spirit, dying let them die. They shall stone them. Their blood be upon
them.


Leviticus Chapter 21

Ordinances relating to the priests.

21:1. The Lord said also to Moses: Speak to the priests the sons of
Aaron, and thou shalt say to them: Let not a priest incur an
uncleanness at the death of his citizens.

An uncleanness.... Viz., such as was contracted in laying out the dead
body, or touching it; or in going into the house, or assisting at the
funeral, etc.

21:2. But only for his kin, such as are near in blood: that is to say,
for his father and for his mother, and for his son, and for his
daughter, for his brother also:

21:3. And for a maiden sister, who hath had no husband.

21:4. But not even for the prince of his people shall he do any thing
that may make him unclean.

21:5. Neither shall they shave their head, nor their beard, nor make
incisions in their flesh.

21:6. They shall be holy to their God, and shall not profane his name.
For they offer the burnt offering of the Lord, and the bread of their
God: and therefore they shall be holy.

21:7. They shall not take to wife a harlot or a vile prostitute, nor
one that has been put away from her husband: because they are
consecrated to their God,

21:8. And offer the loaves of proposition. Let them therefore be holy
because I also am holy: the Lord, who sanctify them.

21:9. If the daughter of a priest be taken in whoredom and dishonour
the name of her father, she shall be burnt with fire.

21:10. The high priest, that is to say, the priest who is the greatest
among his brethren, upon whose head the oil of unction hath been
poured; and whose hands have been consecrated for the priesthood; and
who hath been vested with the holy vestments. He shall not uncover his
head: he shall not rend his garments.

21:11. Nor shall he go in at all to any dead person: not even for his
father, or his mother, shall he be defiled.

21:12. Neither shall he go out of the holy places, lest he defile the
sanctuary of the Lord: because the oil of the holy unction of his God
is upon him. I am the Lord.

21:13. He shall take a virgin unto his wife.

21:14. But a widow or one that is divorced, or defiled, or a harlot, he
shall not take: but a maid of his own people.

21:15. He shall not mingle the stock of his kindred with the common
people of this nation: for I am the Lord who sanctify him.

21:16. And the Lord spoke to Moses, saying:

21:17. Say to Aaron: Whosoever of thy seed throughout their families,
hath a blemish, he shall not offer bread to his God.

21:18. Neither shall he approach to minister to him: If he be blind; if
he be lame; if he have a little, or a great, or a crooked nose;

21:19. If his foot, or if his hand be broken;

21:20. If he be crookbacked; or blear eyed; or have a pearl in his eye,
or a continual scab, or a dry scurf in his body, or a rupture.

21:21. Whosoever of the seed of Aaron the priest hath a blemish: he
shall not approach to offer sacrifices to the Lord, nor bread to his
God.

21:22. He shall eat nevertheless of the loaves that are offered in the
sanctuary.

21:23. Yet so that he enter not within the veil, nor approach to the
altar: because he hath a blemish, and he must not defile my sanctuary.
I am the Lord who sanctify them.

21:24. Moses, therefore spoke to Aaron, and to his sons and to all
Israel, all the things that had been commanded him.


Leviticus Chapter 22

Who may eat the holy things: and what things may be offered.

22:1. And the Lord spoke to Moses saying:

22:2. Speak to Aaron and to his sons, that they beware of those things
that are consecrated of the children of Israel: and defile not the name
of the things sanctified to me, which they offer. I am the Lord.

22:3. Say to them and to their posterity: Every man of your race, that
approacheth to those things that are consecrated, and which the
children of Israel have offered to the Lord, in whom there is
uncleanness, shall perish before the Lord. I am the Lord.

Approacheth, etc.... This is to give us to understand, with what purity
of soul we are to approach to the blessed sacrament of which these
meats that had been offered in sacrifice were a figure.

22:4. The man of the seed of Aaron, that is a leper, or that suffereth
a running of the seed, shall not eat of those things that are
sanctified to me, until he be healed. He that toucheth any thing
unclean by occasion of the dead: and he whose seed goeth from him as in
generation:

22:5. And he that toucheth a creeping thing, or any unclean thing, the
touching of which is defiling:

22:6. Shall be unclean until the evening, and shall not eat those
things that are sanctified. But when he hath washed his flesh with
water,

22:7. And the sun is down, then being purified, he shall eat of the
sanctified things, because it is his meat.

22:8. That which dieth of itself, and that which was taken by a beast,
they shall not eat, nor be defiled therewith. I am the Lord.

22:9. Let them keep my precepts, that they may not fall into sin, and
die in the sanctuary, when they shall have defiled it. I am the Lord
who sanctify them.

22:10. No stranger shall eat of the sanctified things: a sojourner of
the priests, or a hired servant, shall not eat of them.

22:11. But he whom the priest hath bought, and he that is his servant,
born in his house, these shall eat of them.

22:12. If the daughter of a priest be married to any of the people, she
shall not eat of those things that are sanctified nor of the
firstfruits.

22:13. But if she be a widow, or divorced, and having no children
return to her father’s house, she shall eat of her father’s meats, as
she was wont to do when she was a maid. No stranger hath leave to eat
of them.

22:14. He that eateth of the sanctified things through ignorance, shall
add the fifth part with that which he ate, and shall give it to the
priest into the sanctuary.

22:15. And they shall not profane the sanctified things of the children
of Israel, which they offer to the Lord:

22:16. Lest perhaps they bear the iniquity of their trespass, when they
shall have eaten the sanctified things. I am the Lord who sanctify
them.

22:17. And the Lord spoke to Moses, saying:

22:18. Speak to Aaron, and to his sons, and to all the children of
Israel, and thou shalt say to them: The man of the house of Israel, and
of the strangers who dwell with you, that offereth his oblation, either
paying his vows, or offering of his own accord, whatsoever it be which
he presenteth for a holocaust of the Lord,

22:19. To be offered by you: it shall be a male without blemish of the
beeves, or of the sheep, or of the goats.

22:20. If it have a blemish you shall not offer it: neither shall it be
acceptable.

22:21. The man that offereth a victim of peace offerings to the Lord,
either paying his vows, or offering of his own accord, whether of
beeves or of sheep, shall offer it without blemish, that it may be
acceptable. There shall be no blemish in it.

22:22. If it be blind, or broken, or have a scar or blisters, or a
scab, or a dry scurf: you shall not offer them to the Lord, nor burn
any thing of them upon the Lord’s altar.

22:23. An ox or a sheep, that hath the ear and the tail cut off, thou
mayst offer voluntarily: but a vow may not be paid with them.

22:24. you shall not offer to the Lord any beast that hath the
testicles bruised, or crushed, or cut and taken away: neither shall you
do any such things in your land.

22:25. you shall not offer bread to your God, from the hand of a
stranger, nor any other thing that he would give: because they are all
corrupted, and defiled. You shall not receive them.

22:26. And the Lord spoke to Moses, saying:

22:27. When a bullock, or a sheep, or a goat, is brought forth, they
shall be seven days under the udder of their dam: but the eighth day,
and thenceforth, they may be offered to the Lord.

22:28. Whether it be a cow, or a sheep, they shall not be sacrificed
the same day with their young ones.

22:29. If you immolate a victim for thanksgiving to the Lord, that he
may be favourable,

22:30. You shall eat it the same day. There shall not any of it remain
until the morning of the next day. I am the Lord.

22:31. Keep my commandments, and do them. I am the Lord.

22:32. Profane not my holy name, that I may be sanctified in the midst
of the children of Israel. I am the Lord who sanctify you:

22:33. And who brought you out of the land of Egypt, that I might be
your God. I am the Lord.


Leviticus Chapter 23

Holy days to be kept.

23:1. And the Lord spoke to Moses, saying:

23:2. Speak to the children of Israel, and thou shalt say to them:
These are the feasts of the Lord, which you shall call holy.

23:3. Six days shall ye do work: the seventh day, because it is the
rest of the sabbath, shall be called holy. You shall do no work on that
day: it is the sabbath of the Lord in all your habitations.

23:4. These also are the holy days of the Lord, which you must
celebrate in their seasons.

23:5. The first month, the fourteenth day of the month at evening, is
the phase of the Lord.

23:6. And the fifteenth day of the same month is the solemnity of the
unleavened bread of the Lord. Seven days shall you eat unleavened
bread.

23:7. The first day shall be most solemn unto you, and holy: you shall
do no servile work therein.

23:8. But you shall offer sacrifice in fire to the Lord seven days. And
the seventh day shall be more solemn, and more holy: and you shall do
no servile work therein.

23:9. And the Lord spoke to Moses, saying:

23:10. Speak to the children of Israel, and thou shalt say to them:
When you shall have entered into the land which I will give you, and
shall reap your corn, you shall bring sheaves of ears, the firstfruits
of your harvest to the priest.

23:11. Who shall lift up the sheaf before the Lord, the next day after
the sabbath, that it may be acceptable for you, and shall sanctify it.

23:12. And on the same day that the sheaf is consecrated, a lamb
without blemish of the first year shall be killed for a holocaust of
the Lord.

23:13. And the libations shall be offered with it: two tenths of flour
tempered with oil, for a burnt offering of the Lord, and a most sweet
odour. Libations also of wine, the fourth part of a hin.

23:14. You shall not eat either bread, or parched corn, or frumenty or
the harvest, until the day that you shall offer thereof to your God. It
is a precept for ever throughout your generations, and all your
dwellings.

23:15. You shall count therefore from the morrow after the sabbath,
wherein you offered the sheaf of firstfruits, seven full weeks.

23:16. Even unto the morrow after the seventh week be expired, that is
to say, fifty days: and so you shall offer a new sacrifice to the Lord.

23:17. Out of all your dwellings, two loaves of the firstfruits, of two
tenths of flour leavened, which you shall bake for the firstfruits of
the Lord.

23:18. And you shall offer with the loaves seven lambs without blemish
of the first year, and one calf from the herd, and two rams, and they
shall be for a holocaust with their libations for a most sweet odour to
the Lord.

23:19. You shall offer also a buck goat for sin, and two lambs of the
first year for sacrifices of peace offerings.

23:20. And when the priest hath lifted them up with the loaves of the
firstfruits before the Lord, they shall fall to his use.

23:21. And you shall call this day most solemn, and most holy. You
shall do no servile work therein. It shall be an everlasting ordinance
in all your dwellings and generations.

23:22. And when you reap the corn of your land, you shall not cut it to
the very ground: neither shall you gather the ears that remain. But you
shall leave them for the poor and for the strangers. I am the Lord your
God.

23:23. And the Lord spoke to Moses, saying:

23:24. Say to the children of Israel: The seventh month, on the first
day of the month, you shall keep a sabbath, a memorial, with the sound
of trumpets, and it shall be called holy.

23:25. You shall do no servile work therein, and you shall offer a
holocaust to the Lord.

23:26. And the Lord spoke to Moses, saying:

23:27. Upon the tenth day of this seventh month shall be the day of
atonement. It shall be most solemn, and shall be called holy: and you
shall afflict your souls on that day, and shall offer a holocaust to
the Lord.

23:28. You shall do no servile work in the time of this day: because it
is a day of propitiation, that the Lord your God may be merciful unto
you.

23:29. Every soul that is not afflicted on this day, shall perish from
among his people.

23:30. And every soul that shall do any work, the same will I destroy
from among his people.

23:31. You shall do no work therefore on that day: it shall be an
everlasting ordinance unto you in all your generations, and dwellings.

23:32. It is a sabbath of rest, and you shall afflict your souls
beginning on the ninth day of the month. From evening until evening you
shall celebrate your sabbaths.

23:33. And the Lord spoke to Moses, saying:

23:34. Say to the children of Israel: From the fifteenth day of this
same seventh month, shall be kept the feast of tabernacles, seven days
to the Lord.

23:35. The first day shall be called most solemn and most holy: you
shall do no servile work therein. And seven days you shall offer
holocausts to the Lord.

23:36. The eighth day also shall be most solemn and most holy: and you
shall offer holocausts to the Lord. For it is the day of assembly and
congregation. You shall do no servile work therein.

23:37. These are the feasts of the Lord which you shall call most
solemn and most holy, and shall offer on them oblations to the Lord:
holocausts and libations according to the rite of every day.

23:38. Besides the sabbaths of the Lord, and your gifts, and those
things that you offer by vow, or which you shall give to the Lord
voluntarily.

23:39. So from the fifteenth day of the seventh month, when you shall
have gathered in all the fruits of your land, you shall celebrate the
feast of the Lord seven days. On the first day and the eighth shall be
a sabbath: that is a day of rest.

23:40. And you shall take to you on the first day the fruits of the
fairest tree, and branches of palm trees, and boughs of thick trees,
and willows of the brook: And you shall rejoice before the Lord your
God.

23:41. And you shall keep the solemnity thereof seven days in the year.
It shall be an everlasting ordinance in your generations. In the
seventh month shall you celebrate this feast.

23:42. And you shall dwell in bowers seven days. Every one that is of
the race of Israel, shall dwell in tabernacles:

23:43. That your posterity may know, that I made the children of Israel
to dwell in tabernacles, when I brought them out of the land of Egypt.
I am the Lord your God.

23:44. And Moses spoke concerning the feasts of the Lord to the
children of Israel.


Leviticus Chapter 24

The oil for the lamps. The loaves of proposition. The punishment of
blasphemy.

24:1. And the Lord spoke to Moses, saying:

24:2. Command the children of Israel, that they bring unto thee the
finest and clearest oil of olives, to furnish the lamps continually,

24:3. Without the veil of the testimony in the tabernacle of the
covenant. And Aaron shall set them from evening until morning before
the Lord, by a perpetual service and rite in your generations.

24:4. They shall be set upon the most pure candlestick before the Lord
continually.

24:5. Thou shalt take also fine flour, and shalt bake twelve loaves
thereof, two tenths shall be in every loaf.

24:6. And thou shalt set them six and six, one against another, upon
the most clean table before the Lord.

24:7. And thou shalt put upon them the clearest frankincense, that the
bread may be for a memorial of the oblation of the Lord.

24:8. Every sabbath they shall be changed before the Lord: being
received of the children of Israel by an everlasting covenant.

24:9. And they shall be Aaron’s and his sons’, that they may eat them
in the holy place: because it is most holy of the sacrifices of the
Lord by a perpetual right.

24:10. And behold there went out the son of a woman of Israel, whom she
had of an Egyptian, among the children of Israel: and fell at words in
the camp with a man of Israel.

24:11. And when he had blasphemed the name, and had cursed it, he was
brought to Moses. (Now his mother was called Salumith, the daughter of
Dabri, of the tribe of Dan.)

24:12. And they put him into prison, till they might know what the Lord
would command.

24:13. And the Lord spoke to Moses,

24:14. Saying: Bring forth the blasphemer without the camp: and let
them that heard him, put their hands upon his head: and let all the
people stone him.

24:15. And thou shalt speak to the children of Israel: The man that
curseth his God, shall bear his sin:

24:16. And he that blasphemeth the name of the Lord, dying let him die.
All the multitude shall stone him, whether he be a native or a
stranger. He that blasphemeth the name of the Lord, dying let him die.

24:17. He that striketh and killeth a man: dying let him die.

24:18. He that killeth a beast, shall make it good that is to say,
shall give beast for beast.

24:19. He that giveth a blemish to any of his neighbours: as he hath
done, so shall it be done to him:

24:20. Breach for breach, eye for eye, tooth for tooth, shall he
restore. What blemish he gave, the like shall he be compelled to
suffer.

24:21. He that striketh a beast, shall render another. He that striketh
a man shall be punished.

24:22. Let there be equal judgment among you, whether he be a stranger,
or a native that offends: because I am the Lord your God.

24:23. And Moses spoke to the children of Israel. And they brought
forth him that had blasphemed, without the camp: and they stoned him.
And the children of Israel did as the Lord had commanded Moses.


Leviticus Chapter 25

The law of the seventh and of the fiftieth year of jubilee.

25:1. And the Lord spoke to Moses in mount Sinai, saying:

25:2. Speak to the children of Israel, and thou shalt say to them: When
you shall have entered into the land which I will give you, observe the
rest of the sabbath of the Lord.

25:3. Six years thou shalt sow thy field and six years thou shalt prune
thy vineyard, and shalt gather the fruits thereof.

25:4. But in the seventh year there shall be a sabbath to the land, of
the resting of the Lord. Thou shalt not sow thy field, nor prune thy
vineyard.

25:5. What the ground shall bring forth of itself, thou shalt not reap:
neither shalt thou gather the grapes or the firstfruits as a vintage.
For it is a year of rest to the land.

25:6. But they shall be unto you for meat, to thee and to thy
manservant, to thy maidservant and thy hireling, and to the strangers
that sojourn with thee.

25:7. All things that grow shall be meat to thy beasts and to thy
cattle.

25:8. Thou shalt also number to thee seven weeks of years: that is to
say, seven times seven, which together make forty-nine years.

25:9. And thou shalt sound the trumpet in the seventh month, the tenth
day of the month, in the time of the expiation in all your land.

25:10. And thou shalt sanctify the fiftieth year, and shalt proclaim
remission to all the inhabitants of thy land: for it is the year of
jubilee. Every man shall return to his possession, and every one shall
go back to his former family:

Remission.... That is, a general release and discharge from debts and
bondage, and a reinstating of every man in his former possessions.

25:11. Because it is the jubilee and the fiftieth year. You shall not
sow, nor reap the things that grow in the field of their own accord,
neither shall you gather the firstfruits of the vines,

25:12. Because of the sanctification of the jubilee. But as they grow
you shall presently eat them.

25:13. In the year of the jubilee all shall return to their
possessions.

25:14. When thou shalt sell any thing to thy neighbour, or shalt buy of
him: grieve not thy brother. But thou shalt buy of him according to the
number of years from the jubilee.

25:15. And he shall sell to thee according to the computation of the
fruits.

25:16. The more years remain after the jubilee, the more shall the
price increase: and the less time is counted, so much the less shall
the purchase cost. For he shall sell to thee the time of the fruits.

25:17. Do not afflict your countrymen: but let every one fear his God.
Because I am the Lord your God.

25:18. Do my precepts, and keep my judgments, and fulfil them: that you
may dwell in the land without any fear.

25:19. And the ground may yield you its fruits, of which you may eat
your fill, fearing no man’s invasion.

25:20. But if you say: What shall we eat the seventh year, if we sow
not, nor gather our fruits?

25:21. I will give you my blessing the sixth year: and it shall yield
the fruits of three years.

25:22. And the eighth year you shall sow, and shall eat of the old
fruits, until the ninth year: till new grow up, you shall eat the old
store.

25:23. The land also shall not be sold for ever: because it is mine,
and you are strangers and sojourners with me.

25:24. For which cause all the country of your possession shall be
under the condition of redemption.

25:25. If thy brother being impoverished sell his little possession,
and his kinsman will: he may redeem what he had sold.

25:26. But if he have no kinsman, and he himself can find the price to
redeem it:

25:27. The value of the fruits shall be counted from that time when he
sold it. And the overplus he shall restore to the buyer, and so shall
receive his possession again.

25:28. But if his hands find not the means to repay the price, the
buyer shall have what he bought, until the year of the jubilee. For in
that year all that is sold shall return to the owner, and to the
ancient possessor.

25:29. He that selleth a house within the walls of a city, shall have
the liberty to redeem it, until one year be expired.

25:30. If he redeem it not, and the whole year be fully out, the buyer
shall possess it, and his posterity for ever, and it cannot be
redeemed, not even in the jubilee.

25:31. But if the house be in a village, that hath no walls, it shall
be sold according to the same law as the fields. If it be not redeemed
before, in the jubilee it shall return to the owner.

25:32. The houses of Levites, which are in cities, may always be
redeemed.

25:33. If they be not redeemed, in the jubilee they shall all return to
the owners: because the houses of the cities of the Levites are for
their possessions among the children of Israel.

25:34. But let not their suburbs be sold, because it is a perpetual
possession.

25:35. If thy brother be impoverished, and weak of hand, and thou
receive him as a stranger and sojourner, and he live with thee:

25:36. Take not usury of him nor more than thou gavest. Fear thy God,
that thy brother may live with thee.

25:37. Thou shalt not give him thy money upon usury: nor exact of him
any increase of fruits.

25:38. I am the Lord your God, who brought you out of the land of
Egypt, that I might give you the land of Chanaan, and might be your
God.

25:39. If thy brother constrained by poverty, sell himself to thee:
thou shalt not oppress him with the service of bondservants.

25:40. But he shall be as a hireling, and a sojourner: he shall work
with thee until the year of the jubilee.

25:41. And afterwards he shall go out with his children: and shall
return to his kindred and to the possession of his fathers.

25:42. For they are my servants, and I brought them out of the land of
Egypt: let them not be sold as bondmen.

25:43. Afflict him not by might: but fear thy God.

25:44. Let your bondmen, and your bondwomen, be of the nations that are
round about you:

25:45. And of the strangers that sojourn among you, or that were born
of them in your land. These you shall have for servants:

25:46. And by right of inheritance shall leave them to your posterity,
and shall possess them for ever. But oppress not your brethren the
children of Israel by might.

25:47. If the hand of a stranger or a sojourner grow strong among you,
and thy brother being impoverished sell himself to him, or to any of
his race:

25:48. After the sale he may be redeemed. He that will of his brethren
shall redeem him:

25:49. Either his uncle, or his uncle’s son, or his kinsman, by blood,
or by affinity. But if he himself be able also, he shall redeem
himself:

25:50. Counting only the years from the time of his selling unto the
year of the jubilee: and counting the money that he was sold for,
according to the number of the years and the reckoning of a hired
servant.

25:51. If there be many years that remain until the jubilee, according
to them shall he also repay the price.

25:52. If few, he shall make the reckoning with him according to the
number of the years: and shall repay to the buyer of what remaineth of
the years.

25:53. His wages being allowed for which he served before: he shall not
afflict him violently in thy sight.

25:54. And if by these means he cannot be redeemed, in the year of the
jubilee he shall go out with his children.

25:55. For the children of Israel are my servants, whom I brought forth
out of the land of Egypt.


Leviticus Chapter 26

God’s promises to them that keep his commandments. And the many
punishments with which he threatens transgressors.

26:1. I am the Lord your God. You shall not make to yourselves any idol
or graven thing: neither shall you erect pillars, nor set up a
remarkable stone in your land, to adore it. For I am the Lord your God.

26:2. Keep my sabbaths, and reverence my sanctuary. I am the Lord.

26:3. If you walk in my precepts, and keep my commandments, and do
them, I will give you rain in due seasons.

26:4. And the ground shall bring forth its increase: and the trees
shall be filled with fruit.

26:5. The threshing of your harvest shall reach unto the vintage, and
the vintage shall reach unto the sowing time: and you shall eat your
bread to the full, and dwell in your land without fear.

26:6. I will give peace in your coasts: you shall sleep, and there
shall be none to make you afraid. I will take away evil beasts: and the
sword shall not pass through your quarters.

26:7. You shall pursue your enemies: and they shall fall before you.

26:8. Five of yours shall pursue a hundred others: and a hundred of you
ten thousand. Your enemies shall fall before you by the sword.

26:9. I will look on you, and make you increase: you shall be
multiplied, and I will establish my covenant with you.

26:10. You shall eat the oldest of the old store: and, new coming on,
you shall cast away the old.

26:11. I will set my tabernacle in the midst of you: and my soul shall
not cast you off.

26:12. I will walk among you, and will be your God: and you shall be my
people.

26:13. I am the Lord your God: who have brought you out of the land of
the Egyptians, that you should not serve them: and who have broken the
chains of your necks, that you might go upright.

26:14. But if you will not hear me, nor do all my commandments:

26:15. If you despise my laws, and contemn my judgments so as not to do
those things which are appointed by me, and to make void my covenant:

26:16. I also will do these things to you. I will quickly visit you
with poverty, and burning heat, which shall waste your eyes, and
consume your lives. You shall sow your seed in vain, which shall be
devoured by your enemies.

26:17. I will set my face against you, and you shall fall down before
your enemies: and shall be made subject to them that hate you. You
shall flee when no man pursueth you.

26:18. But if you will not yet for all this obey me: I will chastise
you seven times more for your sins.

26:19. And I will break the pride of your stubbornness: and I will make
to you the heaven above as iron, and the earth as brass.

26:20. Your labour shall be spent in vain: the ground shall not bring
forth her increase: nor the trees yield their fruit.

26:21. If you walk contrary to me, and will not hearken to me, I will
bring seven times more plagues upon you for your sins.

26:22. And I will send in upon you the beasts of the field, to destroy
you and your cattle, and make you few in number: and that your highways
may be desolate.

26:23. And if even so you will not amend, but will walk contrary to me:

26:24. I also will walk contrary to you, and will strike you seven
times for your sins.

26:25. And I will bring in upon you the sword that shall avenge my
covenant. And when you shall flee into the cities, I will send the
pestilence in the midst of you. And you shall be delivered into the
hands of your enemies,

26:26. After I shall have broken the staff of your bread: so that ten
women shall bake your bread in one oven, and give it out by weight: and
you shall eat, and shall not be filled,

26:27. But if you will not for all this hearken to me, but will walk
against me,

26:28. I will also go against you with opposite fury: and I will
chastise you with seven plagues for your sins,

26:29. So that you shall eat the flesh of your sons and of your
daughters.

26:30. I will destroy your high places, and break your idols. You shall
fall among the ruins of your idols, and my soul shall abhor you.

26:31. Insomuch that I will bring your cities to be a wilderness: and I
will make your sanctuaries desolate: and will receive no more your
sweet odours.

26:32. And I will destroy your land: and your enemies shall be
astonished at it, when they shall be the inhabitants thereof.

26:33. And I will scatter you among the Gentiles: and I will draw out
the sword after you. And your land shall be desert, and your cities
destroyed.

26:34. Then shall the land enjoy her sabbaths all the days of her
desolation. When you shall be

26:35. In the enemy’s land, she shall keep a sabbath, and rest in the
sabbaths of her desolation: because she did not rest in your sabbaths,
when you dwelt therein.

26:36. And as to them that shall remain of you I will send fear in
their hearts in the countries of their enemies. The sound of a flying
leaf shall terrify them: and they shall flee as it were from the sword.
They shall fall, when no man pursueth them.

26:37. And they shall every one fall upon their brethren as fleeing
from wars: none of you shall dare to resist your enemies.

26:38. You shall perish among the Gentiles: and an enemy’s land shall
consume you.

26:39. And if of them also some remain, they shall pine away in their
iniquities, in the land of their enemies: and they shall be afflicted
for the sins of their fathers, and their own.

26:40. Until they confess their iniquities, and the iniquities of their
ancestors, whereby they have transgressed against me, and walked
contrary unto me.

26:41. Therefore I also will walk against them, and bring them into
their enemies’ land until their uncircumcised mind be ashamed. Then
shall they pray for their sins.

26:42. And I will remember my covenant, that I made with Jacob, and
Isaac, and Abraham. I will remember also the land:

26:43. Which when she shall be left by them, shall enjoy her sabbaths,
being desolate for them. But they shall pray for their sins, because
they rejected my judgments, and despised my laws.

26:44. And yet for all that when they were in the land of their
enemies, I did not cast them off altogether. Neither did I so despise
them that they should be quite consumed: and I should make void my
covenant with them. For I am the Lord their God.

26:45. And I will remember my former covenant, when I brought them out
of the land of Egypt, in the sight of the Gentiles, to be their God. I
am the Lord. These are the judgments, and precepts, and laws, which the
Lord gave between him and the children of Israel, in mount Sinai, by
the hand of Moses.


Leviticus Chapter 27

Of vows and tithes.

27:1. And the Lord spoke to Moses, saying:

27:2. Speak to the children of Israel, and thou shalt say to them: The
man that shall have made a vow, and promised his soul to God, shall
give the price according to estimation.

27:3. If it be a man from twenty years old unto sixty years old, he
shall give fifty sicles of silver, after the weight of the sanctuary:

27:4. If a woman, thirty.

27:5. But from the fifth year until the twentieth, a man shall give
twenty sicles: a woman ten.

27:6. From one month until the fifth year, for a male shall be given
five sicles: for a female three.

27:7. A man that is sixty years old or upward, shall give fifteen
sicles: a woman ten.

27:8. If he be poor, and not able to pay the estimation, he shall stand
before the priest: and as much as he shall value him at, and see him
able to pay, so much shall he give.

27:9. But a beast that may be sacrificed to the Lord, if any one shall
vow, shall be holy,

27:10. And cannot be changed: that is to say, neither a better for a
worse, nor a worse for a better. And if he shall change it: both that
which was changed, and that for which it was changed, shall be
consecrated to the Lord.

27:11. An unclean beast, which cannot be sacrificed to the Lord, if any
man shall vow, shall be brought before the priest:

27:12. Who judging whether it be good or bad, shall set the price.

27:13. Which, if he that offereth it will give, he shall add above the
estimation the fifth part.

27:14. If a man shall vow his house, and sanctify it to the Lord, the
priest shall consider it, whether it be good or bad: and it shall be
sold according to the price, which he shall appoint.

27:15. But if he that vowed, will redeem it, he shall give the fifth
part of the estimation over and above: and shall have the house.

27:16. And if he vow the field of his possession, and consecrate it to
the Lord, the price shall be rated according to the measure of the
seed. If the ground be sown with thirty bushels of barley, let it be
sold for fifty sicles of silver.

27:17. If he vow his field immediately from the year of jubilee that is
beginning: as much as it may be worth, at so much it shall be rated.

27:18. But if some time after, the priest shall reckon the money
according to the number of years that remain until the jubilee, and the
price shall be abated.

27:19. And if he that had vowed, will redeem his field, he shall add
the fifth part of the money of the estimation, and shall possess it.

27:20. And if he will not redeem it, but it be sold to any other man,
he that vowed it, may not redeem it any more.

27:21. For when the day of jubilee cometh, it shall be sanctified to
the Lord, and as a possession consecrated, pertaineth to the right of
the priest.

27:22. If a field that was bought, and not of a man’s ancestors’
possession, be sanctified to the Lord:

27:23. The priest shall reckon the price according to the number of
years, unto the jubilee. And he that had vowed, shall give that to the
Lord.

27:24. But in the jubilee, it shall return to the former owner, who had
sold it, and had it in the lot of his possession.

27:25. All estimation shall be made according to the sicle of the
sanctuary. A sicle hath twenty obols.

27:26. The firstborn, which belong to the Lord, no man may sanctify and
vow: whether it be bullock, or sheep, they are the Lord’s.

27:27. And if it be an unclean beast, he that offereth it shall redeem
it, according to thy estimation, and shall add the fifth part of the
price. If he will not redeem it, it shall be sold to another for how
much soever it was estimated by thee.

27:28. Any thing that is devoted to the Lord, whether it be man, or
beast, or field, shall not be sold: neither may it be redeemed.
Whatsoever is once consecrated shall be holy of holies to the Lord.

27:29. And any consecration that is offered by man, shall not be
redeemed, but dying shall die.

27:30. All tithes of the land, whether of corn, or of the fruits of
trees, are the Lord’s, and are sanctified to him.

27:31. And if any man will redeem his tithes, he shall add the fifth
part of them.

27:32. Of all the tithes of oxen, and sheep, and goats, that pass under
the shepherd’s rod, every tenth that cometh shall be sanctified to the
Lord.

27:33. It shall not be chosen neither good nor bad, neither shall it be
changed for another. If any man change it: both that which was changed,
and that for which it was changed, shall be sanctified to the Lord, and
shall not be redeemed.

27:34. These are the precepts which the Lord commanded Moses for the
children of Israel in mount Sinai.




THE BOOK OF NUMBERS


This fourth Book of Moses is called NUMBERS, because it begins with the
numbering of the people. The Hebrews, from its first words, call it
VAIEDABBER. It contains the transactions of the Israelites from the
second month of the second year after their going out of Egypt, until
the beginning of the eleventh month of the fortieth year; that is, a
history almost of thirty-nine years.


Numbers Chapter 1

The children of Israel are numbered: the Levites are designed to serve
the tabernacle.

1:1. And the Lord spoke to Moses in the desert of Sinai in the
tabernacle of the covenant, the first day of the second month, the
second year of their going out of Egypt, saying:

1:2. Take the sum of all the congregation of the children of Israel by
their families, and houses, and the names of every one, as many as are
of the male sex,

1:3. From twenty years old and upwards, of all the men of Israel fit
for war, and you shall number them by their troops, thou and Aaron.

1:4. And there shall be with you the princes of the tribes, and of the
houses in their kindreds,

1:5. Whose names are these: Of Ruben, Elisur the son of Sedeur.

1:6. Of Simeon, Salamiel the son of Surisaddai.

1:7. Of Juda, Nahasson the son of Aminadab.

1:8. Of Issachar, Nathanael the son of Suar.

1:9. Of Zabulon, Eliab the son of Helon.

1:10. And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud:
of Manasses, Gamaliel the son of Phadassur.

1:11. Of Benjamin, Abidan the son of Gedeon.

1:12. Of Dan, Ahiezer the son of Ammisaddai.

1:13. Of Aser, Phegiel the son of Ochran.

1:14. Of Gad, Eliasaph the son of Duel.

1:15. Of Nephtali, Ahira the son of Enan.

1:16. These are the most noble princes of the multitude by their tribes
and kindreds, and the chiefs of the army of Israel:

1:17. Whom Moses and Aaron took with all the multitude of the common
people:

1:18. And assembled them on the first day of the second month,
reckoning them up by the kindreds, and houses, and families, and heads,
and names of every one from twenty years old and upward,

1:19. As the Lord had commanded Moses. And they were numbered in the
desert of Sinai.

1:20. Of Ruben the eldest son of Israel, by their generations and
families and houses and names of every head, all that were of the male
sex, from twenty years old and upward, that were able to go forth to
war,

1:21. Were forty-six thousand five hundred.

1:22. Of the sons of Simeon by their generations and families, and
houses of their kindreds, were reckoned up by the names and heads of
every one, all that were of the male sex, from twenty years old and
upward, that were able to go forth to war,

1:23. Fifty-nine thousand three hundred.

1:24. Of the sons of Gad, by their generations and families and houses
of their kindreds were reckoned up by the names of every one from
twenty years old and upward, all that were able to go forth to war,

1:25. Forty-five thousand six hundred and fifty.

1:26. Of the sons of Juda, by their generations and families and houses
of their kindreds, by the names of every one from twenty years old and
upward, all that were able to go forth to war,

1:27. Were reckoned up seventy-four thousand six hundred.

1:28. Of the sons of Issachar, by their generations and families and
houses of their kindreds, by the names of every one from twenty years
old and upward, all that could go forth to war,

1:29. Were reckoned up fifty-four thousand four hundred.

1:30. Of the sons of Zabulon, by the generations and families and
houses of their kindreds, were reckoned up by the names of every one
from twenty years old and upward, all that were able to go forth to
war,

1:31. Fifty-seven thousand four hundred.

1:32. Of the sons of Joseph, namely, of the sons of Ephraim, by the
generations and families and houses of their kindreds, were reckoned up
by the names of every one, from twenty years old and upward, all that
were able to go forth to war,

1:33. Forty thousand five hundred.

1:34. Moreover of the sons of Manasses, by the generations and families
and houses of their kindreds, were reckoned up by the names of every
one from twenty years old and upward, all that could go forth to war,

1:35. Thirty-two thousand two hundred.

1:36. Of the sons of Benjamin, by their generations and families and
houses of their kindreds, were reckoned up by the names of every one
from twenty years old and upward, all that were able to go forth to
war,

1:37. Thirty-five thousand four hundred.

1:38. Of the sons of Dan, by their generations and families and houses
of their kindreds, were reckoned up by the names of every one from
twenty years old and upward, all that were able to go forth to war,

1:39. Sixty-two thousand seven hundred.

1:40. Of the sons of Aser, by their generations and families and houses
of their kindreds, were reckoned up by the names of every one from
twenty years old and upward, all that were able to go forth to war,

1:41. Forty-one thousand and five hundred.

1:42. Of the sons of Nephtali, by their generations and families and
houses of their kindreds, were reckoned up by the names of every one
from twenty years old and upward, were able to go forth to war,

1:43. Fifty-three thousand four hundred.

1:44. These are they who were numbered by Moses and Aaron, and the
twelve princes of Israel, every one by the houses of their kindreds.

1:45. And the whole number of the children of Israel by their houses
and families, from twenty years old and upward, that were able to go to
war,

1:46. Were six hundred and three thousand five hundred and fifty men.

1:47. But the Levites in the tribes of their families were not numbered
with them.

1:48. And the Lord spoke to Moses, saying:

1:49. Number not the tribe of Levi, neither shalt thou put down the sum
of them with the children of Israel:

1:50. But appoint them over the tabernacle of the testimony, and all
the vessels thereof, and whatsoever pertaineth to the ceremonies. They
shall carry the tabernacle and all the furniture thereof: and they
shall minister, and shall encamp round about the tabernacle.

1:51. When you are to go forward, the Levites shall take down the
tabernacle: when you are to camp, they shall set it up. What stranger
soever cometh to it, shall be slain.

1:52. And the children of Israel shall camp every man by his troops and
bands and army.

1:53. But the Levites shall pitch their tents round about the
tabernacle, lest there come indignation upon the multitude of the
children of Israel, and they shall keep watch, and guard the tabernacle
of the testimony.

1:54. And the children of Israel did according to all things which the
Lord had commanded Moses.


Numbers Chapter 2

The order of the tribes in their camp.

2:1. And the Lord spoke to Moses and Aaron, saying:

2:2. All the children of Israel shall camp by their troops, ensigns,
and standards, and the houses of their kindreds, round about the
tabernacle of the covenant.

2:3. On the east Juda shall pitch his tents by the bands of his army:
and the prince of his sons; shall be Nahasson the son of Aminadab.

2:4. And the whole sum of the fighting men of his stock, were
seventy-four thousand six hundred.

2:5. Next unto him they of the tribe of Issachar encamped, whose prince
was Nathanael, the son of Suar.

2:6. And the whole number of his fighting men were fifty-four thousand
four hundred.

2:7. In the tribe of Zabulon the prince was Eliab the son of Helon.

2:8. And all the army of fighting men of his stock, were fifty-seven
thousand four hundred.

2:9. All that were numbered in the camp of Juda, were a hundred and
eighty-six thousand four hundred: and they by their troops shall march
first.

2:10. In the camp of the sons of Ruben, on the south side, the prince
shall be Elisur the son of Sedeur:

2:11. And the whole army of his fighting men, that were numbered, were
forty-six thousand five hundred.

2:12. Beside him camped they of the tribe of Simeon: whose prince was
Salamiel the son of Surisaddai.

2:13. And the whole army of his fighting men, that were numbered, were
fifty-nine thousand three hundred.

2:14. In the tribe of Gad the prince was Eliasaph the son of Duel.

2:15. And the whole army of his fighting men that were numbered, were
forty-five thousand six hundred and fifty.

2:16. All that were reckoned up in the camp of Ruben, were a hundred
and fifty-one thousand four hundred and fifty, by their troops: they
shall march in the second place.

2:17. And the tabernacle of the testimony shall be carried by the
officers of the Levites and their troops. As it shall be set up, so
shall it be taken down. Every one shall march according to their
places, and ranks.

2:18. On the west side shall be the camp of the sons of Ephraim, whose
prince was Elisama the son of Ammiud.

2:19. The whole army of his fighting men, that were numbered, were
forty thousand five hundred.

2:20. And with them the tribe of the sons of Manasses, whose prince was
Gamaliel the son of Phadassur.

2:21. And the whole army of his fighting men, that were numbered, were
thirty-two thousand two hundred.

2:22. In the tribe of the sons of Benjamin the prince was Abidan the
son of Gedeon.

2:23. And the whole army of fighting men, that were reckoned up, were
thirty-five thousand four hundred.

2:24. All that were numbered in the camp of Ephraim, were a hundred and
eight-thousand one hundred by their troops: they shall march in the
third place.

2:25. On the north side camped the sons of Dan: whose prince was
Ahiezar the son of Ammisaddai.

2:26. The whole army of his fighting men, that were numbered, were
sixty-two thousand seven hundred.

2:27. Beside him they of the tribe of Aser pitched their tents: whose
prince was Phegiel the son of Ochran.

2:28. The whole army of his fighting men, that were numbered, were
forty-one thousand five hundred.

2:29. Of the tribe of the sons of Nephtali the prince was Ahira the son
of Enan.

2:30. The whole army of his fighting men, were fifty-three thousand
four hundred.

2:31. All that were numbered in the camp of Dan, were a hundred and
fifty-seven thousand six hundred: and they shall march last.

2:32. This is the number of the children of Israel, of their army
divided according to the houses of their kindreds and their troops, six
hundred and three thousand five hundred and fifty.

2:33. And the Levites were not numbered among the children of Israel:
for so the Lord had commanded Moses.

2:34. And the children of Israel did according to all things that the
Lord had commanded. They camped by their troops, and marched by the
families and houses of their fathers.


Numbers Chapter 3

The Levites are numbered and their offices distinguished. They are
taken in the place of the firstborn of the children of Israel.

3:1. These are the generations of Aaron and Moses in the day that the
Lord spoke to Moses in mount Sinai.

3:2. And these the names of the sons of Aaron: his firstborn Nadab,
then Abiu, and Eleazar, and Ithamar.

3:3. These the names of the sons of Aaron the priests that were
anointed, and whose hands were filled and consecrated, to do the
functions of priesthood.

3:4. Now Nadab and Abiu died, without children, when they offered
strange fire before the Lord, in the desert of Sinai: and Eleazar and
Ithamar performed the priestly office in the presence of Aaron their
father.

3:5. And the Lord spoke to Moses, saying:

3:6. Bring the tribe of Levi, and make them stand in the sight of Aaron
the priest to minister to him, and let them watch,

3:7. And observe whatsoever appertaineth to the service of the
multitude before the tabernacle of the testimony,

3:8. And let them keep the vessels of the tabernacle, serving in the
ministry thereof.

3:9. And thou shalt give the Levites for a gift,

3:10. To Aaron and to his sons, to whom they are delivered by the
children of Israel. But thou shalt appoint Aaron and his sons over the
service of priesthood. The stranger that approacheth to minister, shall
be put to death.

3:11. And the Lord spoke to Moses, saying:

3:12. I have taken the Levites from the children of Israel, for every
firstborn that openeth the womb among the children of Israel, and the
Levites shall be mine.

3:13. For every firstborn is mine: since I struck the firstborn in the
land of Egypt: I have sanctified to myself whatsoever is firstborn in
Israel both of man and beast, they are mine: I am the Lord.

3:14. And the Lord spoke to Moses in the desert of Sinai, saying:

3:15. Number the sons of Levi by the houses of their fathers and their
families, every male from one month and upward.

3:16. Moses numbered them as the Lord had commanded.

3:17. And there were found sons of Levi by their names, Gerson and
Caath Merari.

3:18. The sons of Gerson: Lebni and Semei.

3:19. The sons of Caath: Amram, and Jesaar, Hebron and Oziel:

3:20. The sons of Merari, Moholi and Musi.

3:21. Of Gerson were two families, the Lebnites, and the Semeites:

3:22. Of which were numbered, people of the male sex from one month and
upward, seven thousand five hundred.

3:23. These shall pitch behind the tabernacle on the west,

3:24. Under their prince Eliasaph the son of Lael.

3:25. And their charge shall be in the tabernacle of the covenant:

3:26. The tabernacle itself and the cover thereof, the hanging that is
drawn before the doors of the tabernacle of the covenant, and the
curtains of the court: the hanging also that is hanged in the entry of
the court of the tabernacle, and whatsoever belongeth to the rite of
the altar, the cords of the tabernacle, and all the furniture thereof.

3:27. Of the kindred of Caath come the families of the Amramites and
Jesaarites and Hebronites and Ozielites. These are the families of the
Caathites reckoned up by their names:

3:28. All of the male sex from one month and upward, eight thousand six
hundred: they shall have the guard of the sanctuary,

3:29. And shall camp on the south side.

3:30. And their prince shall be Elisaphan the son of Oziel:

3:31. And they shall keep the ark, and the table and the candlestick,
the altars, and the vessels of the sanctuary, wherewith they minister,
and the veil, and all the furniture of this kind.

3:32. And the prince of the princes of the Levites, Eleazar, the son of
Aaron the priest, shall be over them that watch for the guard of the
sanctuary.

3:33. And of Merari are the families of the Moholites, and Musites,
reckoned up by their names:

3:34. All of the male kind from one month and upward, six thousand two
hundred.

3:35. Their prince Suriel the son of Abihaiel: their shall camp on the
north side.

3:36. Under their custody shall be the boards of the tabernacle, and
the bars, and the pillars and their sockets, and all things that
pertain to this kind of service:

3:37. And the pillars of the court round about with their sockets, and
the pins with their cords.

3:38. Before the tabernacle of the covenant, that is to say on the east
side shall Moses and Aaron camp, with their sons, having the custody of
the sanctuary, in the midst of the children of Israel. What stranger
soever cometh unto it, shall be put to death.

3:39. All the Levites, that I Moses and Aaron numbered according to the
precept of the Lord, by their f families, of the male kind from one
month and upward, were twenty-two thousand.

3:40. And the Lord said to Moses: Number the firstborn of the male sex
of the children of Israel, from one month and upward, and thou shalt
take the sum of them.

3:41. And thou shalt take the Levites to me for all the firstborn of
the children of Israel, I am the Lord: and their cattle for all the
firstborn of the cattle of the children of Israel:

3:42. Moses reckoned up, as the Lord had commanded, the firstborn of
the children of Israel:

3:43. And the males by their names, from one month and upward, were
twenty-two thousand two hundred and seventy-three.

3:44. And the Lord spoke to Moses, saying:

3:45. Take the Levites for the firstborn of the children of Israel, and
the cattle of the Levites for their cattle, and the Levites shall be
mine. I am the Lord.

3:46. But for the price of the two hundred and seventy-three, of the
firstborn of the children of Israel, that exceed the number of the
Levites,

3:47. Thou shalt take five sicles for every head, according to the
weight of the sanctuary. A sicle hath twenty obols.

3:48. And thou shalt give the money to Aaron and his sons, the price of
them that are above.

3:49. Moses therefore took the money of them that were above, and whom
they had redeemed from the Levites,

3:50. For the firstborn of the children of Israel, one thousand three
hundred and sixty-five sicles, according to the weight of the
sanctuary,

3:51. And gave it to Aaron and his sons according to the word that the
Lord had commanded him.


Numbers Chapter 4

The age and time of the Levites’ service: their offices and burdens.

4:1. And the Lord spoke to Moses, and Aaron, saying:

4:2. Take the sum of the sons of Caath from the midst of the Levites,
by their houses and families.

4:3. From thirty years old and upward, to fifty years old, of all that
go in to stand and to minister in the tabernacle of the covenant.

4:4. This is the service of the sons of Caath:

4:5. When the camp is; to set forward, Aaron and his sons shall go into
the tabernacle of the covenant, and the holy of holies, and shall take
down the veil that hangeth before the door, and shall wrap up the ark
of the testimony in it,

4:6. And shall cover it again with a cover of violet skins, and shall
spread over it a cloth all of violet, and shall put in the bars.

4:7. They shall wrap up also the table of proposition in a cloth of
violet, and shall put with it the censers and little mortars, the cups
and bowls to pour out the libations: the loaves shall be always on it:

4:8. And they shall spread over it a cloth of scarlet, which again they
shall cover with a covering of violet skins, and shall put in the bars.

4:9. They shall take also a cloth of violet wherewith they shall cover
the candlestick with the lamps and tongs thereof and the snuffers and
all the oil vessels, which are necessary for the dressing of the lamps:

4:10. And over all they shall put a cover of violet skins and put in
the bars.

4:11. And they shall wrap up the golden altar also in a cloth of
violet, and shall spread over it a cover of violet skins, and put in
the bars.

4:12. All the vessels wherewith they minister in the sanctuary, they
shall wrap up in a cloth of violet, and shall spread over it a cover of
violet skins, and put in the bars.

4:13. They shall cleanse the altar also from the ashes, and shall wrap
it up in a purple cloth,

4:14. And shall put it with all the vessels that they use in the
ministry thereof, that is to say, firepans, fleshhooks and forks,
pothooks and shovels. They shall cover all the vessels of the altar
together with a covering of violet skins, and shall put in the bars.

4:15. And when Aaron and his sons have wrapped up the sanctuary and the
vessels thereof at the removing of the camp, then shall the sons of
Caath enter in to carry the things wrapped up: and they shall not touch
the vessels of the sanctuary, lest they die. These are the burdens of
the sons of Caath: in the tabernacle of the covenant:

4:16. And over them shall be Eleazar the son of Aaron the priest, to
whose charge pertaineth the oil to dress the lamps, and the sweet
incense, and the sacrifice, that is always offered, and the oil of
unction, and whatsoever pertaineth to the service of the tabernacle,
and of all the vessels that are in the sanctuary.

4:17. And the Lord spoke to Moses and Aaron, saying:

4:18. Destroy not the people of Caath from the midst of the Levites:

4:19. But do this to them, that they may live, and not die, by touching
the holies of holies. Aaron and his sons shall go in, and they shall
appoint every man his work, and shall divide the burdens that every man
is to carry.

4:20. Let not others by any curiosity see the things that are in the
sanctuary before they be wrapped up, otherwise they shall die.

4:21. And the Lord spoke to Moses, saying:

4:22. Take the sum of the sons of Gerson also by their houses and
families and kindreds.

4:23. From thirty years old and upward, unto fifty years old. Number
them all that go in and minister in the tabernacle of the covenant.

4:24. This is the office of the family of the Gersonites:

4:25. To carry the curtains of the tabernacle and the roof of the
covenant, the other covering, and the violet covering over all, and the
hanging that hangeth in the entry of the tabernacle of the covenant,

4:26. The curtains of the court, and the veil in the entry that is
before tabernacle. All things that pertain to the altar, the cords and
the vessels of the ministry,

4:27. The sons of Gerson shall carry, by the commandment of Aaron and
his sons: and each man shall know to what burden he must be assigned.

4:28. This is the service of the family of the Gersonites in the
tabernacle of the covenant, and they shall be under the hand of Ithamar
the son of Aaron the priest.

4:29. Thou shalt reckon up the sons of Merari also by the families and
houses of their fathers,

4:30. From thirty years old and upward, unto fifty years old, all that
go in to the office of their ministry, and to the service of the
covenant of the testimony.

4:31. These are their burdens: They shall carry the boards of the
tabernacle and the bars thereof, the pillars and their sockets,

4:32. The pillars also of the court round about, with their sockets and
pins and cords. They shall receive by account all the vessels and
furniture, and so shall carry them.

4:33. This is the office of the family of the Merarites, and their
ministry in the tabernacle of the covenant: and they shall be under the
hand of Ithamar the son of Aaron the priest.

4:34. So Moses and Aaron and the princes of the synagogue reckoned up
the sons of Caath, by their kindreds and the houses of their fathers,

4:35. From thirty years old and upward, unto fifty years old, all that
go in to the ministry of the tabernacle of the covenant:

4:36. And they were found two thousand seven hundred and fifty.

4:37. This is the number of the people of Caath that go in to the
tabernacle of the covenant: these did Moses and Aaron number according
to the word of the Lord by the hand of Moses.

4:38. The sons of Gerson also were numbered by the kindreds and houses
of their fathers,

4:39. From thirty years old and upward, unto fifty years old, all that
go in to minister in the tabernacle of the covenant:

4:40. And they were found two thousand six hundred and thirty.

4:41. This is the people of the Gersonites, whom Moses and Aaron
numbered according to the word of the Lord.

4:42. The sons of Merari also were numbered by the kindreds and houses
of their fathers,

4:43. From thirty years old and upward, unto fifty years old, all that
go in to fulfil the rites of the tabernacle of the covenant:

4:44. And they were found three thousand two hundred.

4:45. This is the number of the sons of Merari, whom Moses and Aaron
reckoned up according to the commandment of the Lord by the hand of
Moses.

4:46. All that were reckoned up of the Levites, and whom Moses and
Aaron and the princes of Israel took by name, by the kindreds and
houses of their fathers,

4:47. From thirty years old and upward, until fifty years old, that go
into the ministry of the tabernacle, and to carry the burdens,

4:48. Were in all eight thousand five hundred and eighty.

4:49. Moses reckoned them up according to the word of the Lord, every
one according to their office and burdens, as the Lord had commanded
him.


Numbers Chapter 5

The unclean are removed out of the camp: confession of sins, and
satisfaction: firstfruits and oblations belonging to the priests: trial
of jealousy.

5:1. And the Lord spoke to Moses, saying:

5:2. Command the children of Israel, that they cast out of the camp
every leper, and whosoever hath an issue of seed, or is defiled by the
dead:

5:3. Whether it be man or woman, cast ye them out of the camp, lest
they defile it when I shall dwell with you,

5:4. And the children of Israel did so, and they cast them forth
without the camp, as the Lord had spoken to Moses.

5:5. And the Lord spoke to Moses, saying:

5:6. Say to the children of Israel: When a man or woman shall have
committed any of all the sins that men are wont to commit, and by
negligence shall have transgressed the commandment of the Lord, and
offended,

5:7. They shall confess their sin, and restore the principal itself,
and the fifth part over and above, to him against whom they have
sinned.

Shall confess.... This confession and satisfaction, ordained in the Old
Law, was a figure of the sacrament of penance.

5:8. But if there be no one to receive it, they shall give it to the
Lord, and it shall be the priest’s, besides the ram that is offered for
expiation, to be an atoning sacrifice.

5:9. All the firstfruits also, which the children of Israel offer,
belong to the priest:

5:10. And whatsoever is offered into the sanctuary by every one, and is
delivered into the hands of the priest, it shall be his.

5:11. And the Lord spoke to Moses, saying:

5:12. Speak to the children of Israel, and thou shalt say to them: The
man whose wife shall have gone astray, and contemning her husband,

5:13. Shall have slept with another man, and her husband cannot
discover it, but the adultery is secret, and cannot be proved by
witnesses, because she was not found in the adultery:

5:14. If the spirit of jealousy stir up the husband against his wife,
who either is defiled, or is charged with false suspicion,

The spirit of jealousy, etc.... This ordinance was designed to clear
the innocent, and to prevent jealous husbands from doing mischief to
their wives: as likewise to give all a horror of adultery, by punishing
it in so remarkable a manner.

5:15. He shall bring her to the priest, and shall offer an oblation for
her, the tenth part of a measure of barley meal: he shall not pour oil
thereon, nor put frankincense upon it: because it is a sacrifice of
jealousy, and an oblation searching out adultery.

5:16. The priest therefore shall offer it, and set it before the Lord.

5:17. And he shall take holy water in an earthen vessel, and he shall
cast a little earth of the pavement of the tabernacle into it.

5:18. And when the woman shall stand before the Lord, he shall uncover
her head, and shall put on her hands the sacrifice of remembrance, and
the oblation of jealousy: and he himself shall hold the most bitter
waters, whereon he hath heaped curses with execration.

5:19. And he shall adjure her, and shall say: If another man hath not
slept with thee, and if thou be not defiled by forsaking thy husband’s
bed, these most bitter waters, on which I have heaped curses, shall not
hurt thee.

5:20. But if thou hast gone aside from thy husband, and art defiled,
and hast lain with another man:

5:21. These curses shall light upon thee: The Lord make thee a curse,
and an example for all among his people: may he make thy thigh to rot,
and may thy belly swell and burst asunder.

5:22. Let the cursed waters enter into thy belly, and may thy womb
swell and thy thigh rot. And the woman shall answer, Amen, amen.

5:23. And the priest shall write these curses in a book, and shall wash
them out with the most bitter waters, upon which he hath heaped the
curses,

5:24. And he shall give them her to drink. And when she hath drunk them
up,

5:25. The priest shall take from her hand the sacrifice of jealousy,
and shall elevate it before the Lord, and shall put it upon the altar:
yet so as first,

5:26. To take a handful of the sacrifice of that which is offered, and
burn it upon the altar: and so give the most bitter waters to the woman
to drink.

5:27. And when she hath drunk them, if she be defiled, and having
despised her husband be guilty of adultery, the malediction shall go
through her, and her belly swelling, her thigh shall rot: and the woman
shall be a curse, and an example to all the people.

5:28. But if she be not defiled, she shall not be hurt, and shall bear
children.

5:29. This is the law of jealousy. If a woman hath gone aside from her
husband, and be defiled,

5:30. And the husband stirred up by the spirit of jealousy bring her
before the Lord, and the priest do to her according to all things that
are here written:

5:31. The husband shall be blameless, and she shall bear her iniquity.


Numbers Chapter 6

The law of the Nazarites: the form of blessing the people.

6:1. And the Lord spoke to Moses, saying:

6:2. Speak to the children of Israel, and thou shalt say to them: When
a man, or woman, shall make a vow to be sanctified, and will consecrate
themselves to the Lord:

6:3. They shall abstain from wine, and from every thing that may make a
man drunk. They shall not drink vinegar of wine, or of any other drink,
nor any thing that is pressed out of the grape: nor shall they eat
grapes either fresh or dried.

6:4. All the days that they are consecrated to the Lord by vow: they
shall eat nothing that cometh of the vineyard, from the raisin even to
the kernel.

6:5. All the time of his separation no razor shall pass over his head,
until the day be fulfilled of his consecration to the Lord. He shall be
holy, and shall let the hair of his head grow.

6:6. All the time of his consecration he shall not go in to any dead,

6:7. Neither shall he make himself unclean, even for his father, or for
his mother, or for his brother, or for his sister, when they die,
because the consecration of his God is upon his head.

6:8. All the days of his separation he shall be holy to the Lord.

6:9. But if any man die suddenly before him: the head of his
consecration shall be defiled: and he shall shave it forthwith on the
same day of his purification, and again on the seventh day.

6:10. And on the eighth day he shall bring two turtles, or two young
pigeons to the priest in the entry of the covenant of the testimony.

6:11. And the priest shall offer one for sin, and the other for a
holocaust, and shall pray for him, for that he hath sinned by the dead:
and he shall sanctify his head that day:

6:12. And shall consecrate to the Lord the days of his separation,
offering a lamb of one year for sin: yet so that the former days be
made void, because his sanctification was profaned.

6:13. This is the law of consecration. When the days which he had
determined by vow shall be expired, he shall bring him to the door of
the tabernacle of the covenant,

6:14. And shall offer his oblation to the Lord: one he lamb of a year
old without blemish for a holocaust, and one ewe lamb of a year old
without blemish for a sin offering, and one ram without blemish for a
victim of peace offering,

6:15. A basket also of unleavened bread, tempered with oil, and wafers
without leaven anointed with oil, and the libations of each:

6:16. And the priest shall present them before the Lord, and shall
offer both the sin offering and the holocaust.

6:17. But the ram he shall immolate for a sacrifice of peace offering
to the Lord, offering at the same time the basket of unleavened bread,
and the libations that are due by custom.

6:18. Then shall the hair of the consecration of the Nazarite, be
shaved off before the door of the tabernacle of the covenant: and he
shall take his hair, and lay it upon the fire, which is under the
sacrifice of the peace offerings.

6:19. And shall take the boiled shoulder of the ram, and one unleavened
cake out of the basket, and one unleavened wafer, and he shall deliver
them into the hands of the Nazarite, after his head is shaven.

6:20. And receiving them again from him, he shall elevate them in the
sight of the Lord: and they being sanctified shall belong to the
priest, as the breast, which was commanded to be separated, and the
shoulder. After this the Nazarite may drink wine.

6:21. This is the law of the Nazarite, when he hath vowed his oblation
to the Lord in the time of his consecration, besides those things which
his hand shall find, according to that which he had vowed in his mind,
so shall he do for the fulfilling of his sanctification.

6:22. And the Lord spoke to Moses, saying:

6:23. Say to Aaron and his sons: Thus shall you bless the children of
Israel, and you shall say to them:

6:24. The Lord bless thee, and keep thee.

6:25. The Lord shew his face to thee, and have mercy on thee.

6:26. The Lord turn his countenance to thee, and give thee peace.

6:27. And they shall invoke my name upon the children of Israel, and I
will bless them.


Numbers Chapter 7

The offerings of the princes at the dedication of the tabernacle. God
speaketh to Moses from the propitiatory.

7:1. And it came to pass in the day that Moses had finished the
tabernacle, and set it up, and had anointed and sanctified it with all
its vessels, the altar likewise and all the vessels thereof,

7:2. The princes of Israel and the heads of the families, in every
tribe, who were the rulers of them who had been numbered, offered

7:3. Their gifts before the Lord, six wagons covered, and twelve oxen.
Two princes offered one wagon, and each one an ox, and they offered
them before the tabernacle.

7:4. And the Lord said to Moses:

7:5. Receive them from them to serve in the ministry of the tabernacle,
and thou shalt deliver them to the Levites according to the order of
their ministry.

7:6. Moses therefore receiving the wagons and the oxen, delivered them
to the Levites.

7:7. Two wagons and four oxen he gave to the sons of Gerson, according
to their necessity.

7:8. The other four wagons, and eight oxen he gave to the sons of
Merari, according to their offices and service, under the hand of
Ithamar the son of Aaron the priest.

7:9. But to the sons of Caath he gave no wagons or oxen: because they
serve in the sanctuary and carry their burdens upon their own
shoulders.

7:10. And the princes offered for the dedication of the altar on the
day when it was anointed, their oblation before the altar.

7:11. And the Lord said to Moses: Let each of the princes one day after
another offer their gifts for the dedication of the altar.

7:12. The first day Nahasson the son of Aminadab of the tribe of Juda
offered his offering:

7:13. And his offering was a silver dish weighing one hundred and
thirty sicles, a silver bowl of seventy sicles according to the weight
of the sanctuary, both full of flour tempered with oil for a sacrifice:

7:14. A little mortar of ten sicles of gold full of incense:

7:15. An ox of the herd, and a ram, and lamb of a year old for a
holocaust:

7:16. And a buck goat for sin:

7:17. And for the sacrifice of peace offerings, two oxen, five rams,
five he goats, five lambs of a year old. This was the offering of
Nahasson the son of Aminadab.

7:18. The second day Nathanael the son of Suar, prince of the tribe of
Issachar, made his offering,

7:19. A silver dish weighing one hundred and thirty sicles, a silver
bowl of seventy sicles, according to the weight of the sanctuary, both
full of flour tempered with oil for a sacrifice:

7:20. A little mortar of gold weighing ten sicles full of incense:

7:21. An ox of the herd, and a ram, and a lamb of a year old for a
holocaust:

7:22. And a buck goat for sin:

7:23. And for the sacrifice of peace offerings, two oxen, five rams,
five buck goats, five lambs of a year old. This was the offering of
Nathanael the son of Suar.

7:24. The third day the prince of the sons of Zabulon, Eliab the son of
Helon,

7:25. Offered a silver dish weighing one hundred and thirty sicles, a
silver bowl of seventy sicles by the weight of the sanctuary, both full
of flour tempered with oil for a sacrifice:

7:26. A little mortar of gold weighing ten sicles full of incense:

7:27. An ox of the herd, and a ram, and a lamb of a year old for a
holocaust:

7:28. And a buck goat for sin:

7:29. And for the sacrifice of peace offerings, two oxen, five rams,
five buck goats, five lambs of a year old. This is the oblation of
Eliab the son of Helon.

7:30. The fourth day the prince of the sons of Ruben, Elisur the son of
Sedeur,

7:31. Offered a silver dish weighing one hundred and thirty sicles, a
silver bowl of seventy sicles according to the weight of the sanctuary,
both full of flour tempered with oil for a sacrifice:

7:32. A little mortar of gold weighing ten sicles full of incense:

7:33. An ox of the herd, and a ram, and a lamb of a year old, for a
holocaust:

7:34. And a buck goat for sin:

7:35. And for victims of peace offerings two oxen, five rams, five buck
goats, five lambs of a year old. This was the offering of Elisur the
son of Sedeur.

7:36. The fifth day the prince of the sons of Simeon, Salamiel the son
of Surisaddai,

7:37. Offered a silver dish weighing one hundred and thirty sicles, a
silver bowl of seventy sicles after the weight of the sanctuary, both
full of flour tempered with oil for a sacrifice:

7:38. A little mortar of gold weighing ten sicles full of incense:

7:39. An ox of the herd, and a ram, and a lamb of a year old for a
holocaust:

7:40. And a buck goat for sin:

7:41. And for sacrifices of peace offerings, two oxen, five rams, five
buck goats, five lambs of a year old. This was the offering of Salamiel
the son of Surisaddai.

7:42. The sixth day the prince of the sons of Gad, Eliasaph the son of
Duel,

7:43. Offered a silver dish weighing a hundred and thirty sicles, a
silver bowl of seventy sicles by the weight of the sanctuary, both full
of flour tempered with oil for a sacrifice:

7:44. A little mortar of gold weighing ten sicles full of incense:

7:45. An ox of the herd, and a ram, and a lamb of a year old for a
holocaust:

7:46. And a buck goat for sin:

7:47. And for sacrifices of peace offerings, two oxen, five rams, five
buck goats, five lambs of a year old. This was the offering of Eliasaph
the son of Duel.

7:48. The seventh day the prince of the sons of Ephraim, Elisama the
son of Ammiud,

7:49. Offered a silver dish weighing a hundred and thirty sicles, a
silver bowl of seventy sicles according to the weight of the sanctuary,
both full of flour tempered with oil for a sacrifice:

7:50. A little mortar of gold weighing ten sicles full of incense:

7:51. An ox of the herd, and a ram, and a lamb of a year old for a
holocaust:

7:52. And a buck goat for sin:

7:53. And for sacrifices of peace offerings, two oxen, five rams, five
buck goats, five lambs of a year old. This was the offering of Elisama
the son of Ammiud.

7:54. The eighth day the prince of the sons of Manasses, Gamaliel the
son of Phadassur,

7:55. Offered a silver dish, weighing a hundred and thirty sicles, a
silver bowl of seventy sicles, according to the weight of the
sanctuary, both full of flour tempered with oil for a sacrifice:

7:56. A little mortar of gold weighing ten sicles full of incense:

7:57. An ox of the herd, and a ram, and a lamb of a year old for a
holocaust:

7:58. And a buck goat for sin:

7:59. And for sacrifices of peace offerings, two oxen, five rams, five
buck goats, five lambs of a year old. This was the offering of Gamaliel
the son of Phadassur.

7:60. The ninth day the prince of the sons of Benjamin, Abidan the son
of Gedeon,

7:61. Offered a silver dish weighing a hundred and thirty sicles, a
silver bowl of seventy sicles by the weight of the sanctuary, both full
of flour tempered with oil for a sacrifice:

7:62. A little mortar of gold weighing ten sicles full of incense:

7:63. An ox of the herd, and a ram, and a lamb of a year old for a
holocaust:

7:64. And a buck goat for sin:

7:65. And for sacrifices of peace offerings, two oxen, five rams, five
buck goats, five lambs of a year old. This was the offering of Abidan
the son of Gedeon.

7:66. The tenth day the princes of the sons of Dan, Ahiezer the son of
Ammisaddai,

7:67. Offered a silver dish weighing a hundred and thirty sicles, a
silver bowl of seventy sicles, according to the weight of the
sanctuary, both full of flour tempered with oil for a sacrifice:

7:68. A little mortar of gold weighing ten sicles full of incense:

7:69. An ox of the herd, and a ram, and a lamb of a year old for a
holocaust:

7:70. And a buck goat for sin:

7:71. And for sacrifices of peace offerings, two oxen, five rams, five
buck goats, five lambs of a year old. This was the offering of Ahiezer
the son of Ammisaddai.

7:72. The eleventh day the prince of the sons of Aser, Phegiel the son
of Ochran,

7:73. Offered a silver dish weighing a hundred and thirty sicles, a
silver bowl of seventy sicles, according to the weight of the
sanctuary, both full of flour tempered with oil for a sacrifice:

7:74. A little mortar of gold weighing ten sicles full of incense:

7:75. An ox of the herd, and a ram, and a lamb of a year old for a
holocaust:

7:76. And a buck goat for sin:

7:77. And for sacrifices of peace offerings, two oxen, five rams, five
buck goats, five lambs of a year old. This was the offering of Phegiel
the son of Ochran.

7:78. The twelfth day the prince of the sons of Nephtali, Ahira the son
of Enan,

7:79. Offered a silver dish weighing a hundred and thirty sicles, a
silver bowl of seventy sicles, according to the weight of the
sanctuary, both full of flour tempered with oil for a sacrifice:

7:80. A little mortar of gold weighing ten sicles full of incense:

7:81. An ox of the herd, and a ram, and a lamb of a year old for a
holocaust:

7:82. And a buck goat for sin:

7:83. And for sacrifices of peace offerings, two oxen, five rams, five
buck goats, five lambs of a year old. This was the offering of Ahira
the son of Enan.

7:84. These were the offerings made by the princes of Israel in the
dedication of the altar, in the day wherein it was consecrated. Twelve
dishes of silver: twelve silver bowls: twelve little mortars of gold:

7:85. Each dish weighing a hundred and thirty sicles of silver, and
each bowl seventy sicles: that is, putting all the vessels of silver
together, two thousand four hundred sicles, by the weight of the
sanctuary.

7:86. Twelve little mortars of gold full of incense, weighing ten
sicles apiece, by the weight of the sanctuary: that is, in all a
hundred and twenty sicles of gold.

7:87. Twelve oxen out of the herd for a holocaust, twelve rams, twelve
lambs of a year old, and their libations: twelve buck goats for sin.

7:88. And for sacrifices of peace offerings, oxen twenty-four, rams
sixty, buck goats sixty, lambs of a year old sixty. These things were
offered in the dedication of the altar, when it was anointed.

7:89. And when Moses entered into the tabernacle of the covenant, to
consult the oracle, he heard the voice of one speaking to him from the
propitiatory, that is over the ark between the two cherubims, and from
this place he spoke to him.


Numbers Chapter 8

The seven lamps are placed on the golden candlestick, to shine towards
the loaves of proposition: the ordination of the Levites: and to what
age they shall serve in the tabernacle.

8:1. And the Lord spoke to Moses, saying:

8:2. Speak to Aaron, and thou shalt say to him: When thou shalt place
the seven lamps, let the candlestick be set up on the south side. Give
orders therefore that the lamps look over against the north, towards
the table of the loaves of proposition, over against that part shall
they give light, towards which the candlestick looketh.

8:3. And Aaron did so, and he put the lamps upon the candlestick, as
the Lord had commanded Moses.

8:4. Now this was the work of the candlestick, it was of beaten gold,
both the shaft in the middle, and all that came out of both sides of
the branches: according to the pattern which the Lord had shewn to
Moses, so he made the candlestick.

8:5. And the Lord spoke to Moses, saying:

8:6. Take the Levites out of the midst of the children of Israel, and
thou shalt purify them,

8:7. According to this rite: Let them be sprinkled with the water of
purification, and let them shave all the hairs of their flesh. And when
they shall have washed their garments, and are cleansed,

Let them be sprinkled with the water of purification.... This was the
holy water mixed with the ashes of the red cow, Num. 19., appointed for
purifying all that were unclean. It was a figure of the blood of
Christ, applied to our souls by his holy sacraments.

8:8. They shall take an ox of the herd, and for the offering thereof
fine flour tempered with oil: and thou shalt take another ox of the
herd for a sin offering:

8:9. And thou shalt bring the Levites before the tabernacle of the
covenant, calling together all the multitude of the children of Israel:

8:10. And when the Levites are before the Lord, the children of Israel
shall put their hands upon them:

8:11. And Aaron shall offer the Levites, as a gift in the sight of the
Lord from the children of Israel, that they may serve in his ministry.

8:12. The Levites also shall put their hands upon the heads of the
oxen, of which thou shalt sacrifice one for sin, and the other for a
holocaust to the Lord, to pray for them.

8:13. And thou shalt set the Levites in the sight of Aaron and of his,
and shalt consecrate them being offered to the Lord,

8:14. And shalt separate them from the midst of the children of Israel,
to be mine.

8:15. And afterwards they shall enter into the tabernacle of the
covenant, to serve me. And thus shalt thou purify and consecrate them
for an oblation of the Lord: for as a gift they were given me by the
children of Israel.

8:16. I have taken them instead of the firstborn that open every womb
in Israel,

8:17. For all the firstborn of the children of Israel, both of men and
of beasts, are mine. From the day that I slew every firstborn in the
land of Egypt, have I sanctified them to myself:

8:18. And I have taken the Levites for all the firstborn of the
children of Israel:

8:19. And have delivered them for a gift to Aaron and his sons out of
the midst of the people, to serve me for Israel in the tabernacle of
the covenant, and to pray for them, lest there should be a plague among
the people, if they should presume to approach unto my sanctuary.

8:20. And Moses and Aaron and all the multitude of the children of
Israel did with the Levites all that the Lord had commanded Moses:

8:21. And they were purified, and washed their garments. And Aaron
lifted them up in the sight of the Lord, and prayed for them,

8:22. That being purified they might go into the tabernacle of the
covenant to do their services before Aaron and his sons. As the Lord
had commanded Moses touching the Levites, so was it done.

8:23. And the Lord spoke to Moses, saying:

8:24. This is the law of the Levites: From twenty-five years old and
upwards, they shall go in to minister in the tabernacle of the
covenant.

8:25. And when they shall have accomplished the fiftieth year of their
age, they shall cease to serve:

8:26. And they shall be the ministers of their brethren in the
tabernacle of the covenant, to keep the things that are committed to
their care, but not to do the works. Thus shalt thou order the Levites
touching their charge.


Numbers Chapter 9

The precept of the pasch is renewed: the unclean and travellers are to
observe it the second month: the camp is guided by the pillar of the
cloud.

9:1. The Lord spoke to Moses in the desert of Sinai, the second year
after they were come out of the land of Egypt, in the first month,
saying:

9:2. Let the children of Israel make the phase in its due time,

Make the phase.... That is, keep the paschal solemnity, and eat the
paschal lamb.

9:3. The fourteenth day of this month in the evening, according to all
the ceremonies and justifications thereof.

9:4. And Moses commanded the children of Israel that they should make
the phase.

9:5. And they made it in its proper time: the fourteenth day of the
month at evening, in mount Sinai. The children of Israel did according
to all things that the Lord had commanded Moses.

9:6. But behold some who were unclean by occasion of the soul of a man,
who could not make the phase on that day, coming to Moses and Aaron,

Behold some who were unclean by occasion of the soul of a man, etc....
That is, by having touched or come near a dead body, out of which the
soul was departed.

9:7. Said to them: We are unclean by occasion of the soul of a man. Why
are we kept back that we may not offer in its season the offering to
the Lord among the children of Israel?

9:8. And Moses answered them: Stay that I may consult the Lord what he
will ordain concerning you.

9:9. And the Lord spoke to Moses, saying:

9:10. Say to the children of Israel: The man that shall be unclean by
occasion of one that is dead, or shall be in a journey afar off in your
nation, let him make the phase to the Lord.

9:11. In the second month, on the fourteenth day of the month in the
evening, they shall eat it with unleavened bread and wild lettuce:

9:12. They shall not leave any thing thereof until morning, nor break a
bone thereof, they shall observe all the ceremonies of the phase.

9:13. But if any man is clean, and was not on a journey, and did not
make the phase, that soul shall be cut off from among his people,
because he offered not sacrifice to the Lord in due season: he shall
bear his sin.

9:14. The sojourner also and the stranger if they be among you, shall
make the phase to the Lord according to the ceremonies and
justifications thereof. The same ordinances shall be with you both for
the stranger, and for him that was born in the land.

9:15. Now on the day that the tabernacle was reared up, a cloud covered
it. But from the evening there was over the tabernacle, as it were, the
appearance of fire until the morning.

9:16. So it was always: by day the cloud covered it, and by night as it
were the appearance of fire.

9:17. And when the cloud that covered the tabernacle was taken up, then
the children of Israel marched forward: and in the place where the
cloud stood still, there they camped.

9:18. At the commandment of the Lord they marched, and at his
commandment they pitched the tabernacle. All the days that the cloud
abode over the tabernacle, they remained in the same place:

9:19. And if it was so that it continued over it a long time, the
children of Israel kept the watches of the Lord, and marched not,

9:20. For as many days soever as the cloud stayed over the tabernacle.
At the commandment of the Lord they pitched their tents, and at his
commandment they took them down.

9:21. If the cloud tarried from evening until morning, and immediately
at break of day left the tabernacle, they marched forward: and if it
departed after a day and a night, they took down their tents.

9:22. But if it remained over the tabernacle for two days or a month or
a longer time, the children of Israel remained in the same place, and
marched not: but immediately as soon as it departed, they removed the
camp.

9:23. By the word of the Lord they pitched their tents, and by his word
they marched: and kept the watches of the Lord according to his
commandment by the hand of Moses.


Numbers Chapter 10

The silver trumpets and their use. They march from Sinai.

10:1. And the Lord spoke to Moses, saying:

10:2. Make thee two trumpets of beaten silver, wherewith thou mayest
call together the multitude when the camp is to be removed.

10:3. And when thou shalt sound the trumpets, all the multitude shall
gather unto thee to the door of the tabernacle of the covenant.

10:4. If thou sound but once, the princes and the heads of the
multitude of Israel shall come to thee.

10:5. But if the sound of the trumpets be longer, and with
interruptions, they that are on the east side, shall first go forward.

10:6. And at the second sounding and like noise of the trumpet, they
who lie on the south side shall take up their tents. And after this
manner shall the rest do, when the trumpets shall sound for a march.

10:7. But when the people is to be gathered together, the sound of the
trumpets shall be plain, and they shall not make a broken sound.

10:8. And the sons of Aaron the priest shall sound the trumpets: and
this shall be an ordinance for ever in your generations.

10:9. If you go forth to war out of your land against the enemies that
fight against you, you shall sound aloud with the trumpets, and there
shall be a remembrance of you before the Lord your God, that you may be
delivered out of the hands of your enemies.

10:10. If at any time you shall have a banquet, and on your festival
days, and on the first days of your months, you shall sound the
trumpets over the holocausts, and the sacrifices of peace offerings,
that they may be to you for a remembrance of your God. I am the Lord
your God.

10:11. The second year, in the second month, the twentieth day of the
month, the cloud was taken up from the tabernacle of the covenant.

10:12. And the children of Israel marched by their troops from the
desert of Sinai, and the cloud rested in the wilderness of Pharan.

10:13. And the first went forward according to the commandment of the
Lord by the hand of Moses.

10:14. The sons of Juda by their troops: whose prince was Nahasson the
son of Aminadab.

10:15. In the tribe of the sons of Issachar, the prince was Nathanael
the son of Suar.

10:16. In the tribe of Zabulon, the prince was Eliab the son of Helon.

10:17. And the tabernacle was taken down, and the sons of Gerson and
Merari set forward, bearing it.

10:18. And the sons of Ruben also marched, by their troops and ranks,
whose prince was Helisur the son of Sedeur.

10:19. And in the tribe of Simeon, the prince was Salamiel the son of
Surisaddai.

10:20. And in the tribe of Gad, the prince was Eliasaph the son of
Duel.

10:21. Then the Caathites also marched carrying the sanctuary. So long
was the tabernacle carried, till they came to the place of setting it
up.

10:22. The sons of Ephraim also moved their camp by their troops, in
whose army the prince was Elisama the son of Ammiud.

10:23. And in the tribe of the sons of Manasses, the prince was
Gamaliel the son of Phadassur.

10:24. And in the tribe of Benjamin, the prince was Abidan the son of
Gedeon.

10:25. The last of all the camp marched the sons of Dan by their
troops, in whose army the prince was Ahiezer the son of Ammisaddai.

10:26. And in the tribe of the sons of Aser, the prince was Phegiel the
son of Ochran.

10:27. And in the tribe of the sons of Nephtali, the prince was Ahira
the son of Enan.

10:28. This was the order of the camps, and marches of the children of
Israel by their troops, when they set forward.

10:29. And Moses said to Hobab the son of Raguel the Madianite, his
kinsman: We are going towards the place which the Lord will give us:
come with us, that we may do thee good: for the Lord hath promised good
things to Israel.

10:30. But he answered him: I will not go with thee, but I will return
to my country, wherein I was born.

10:31. And he said: Do not leave us: for thou knowest in what places we
should encamp in the wilderness, and thou shalt be our guide.

10:32. And if thou comest with us, we will give thee what is the best
of the riches which the Lord shall deliver to us.

10:33. So they marched from the mount of the Lord three days’ journey,
and the ark of the covenant of the Lord went before them, for three
days providing a place for the camp.

10:34. The cloud also of the Lord was over them by day when they
marched.

10:35. And when the ark was lifted up, Moses said: Arise, O Lord, and
let thy enemies be scattered, and let them that hate thee, flee from
before thy face.

10:36. And when it was set down, he said: Return, O Lord, to the
multitude of the host of Israel.


Numbers Chapter 11

The people murmur and are punished with fire. God appointeth seventy
ancients for assistants to Moses. They prophesy. The people have their
fill of flesh, but forthwith many die of the plague.

11:1. In the mean time there arose a murmuring of the people against
the Lord, as it were repining at their fatigue. And when the Lord heard
it he was angry. And the fire of the Lord being kindled against them,
devoured them that were at the uttermost part of the camp.

11:2. And when the people cried to Moses, Moses prayed to the Lord, and
the fire was swallowed up.

11:3. And he called the name of that place, The burning: for that the
fire of the Lord had been kindled against them.

The burning.... Hebrew, Taberah.

11:4. For a mixt multitude of people, that came up with them, burned
with desire, sitting and weeping, the children of Israel also being
joined with them, and said: Who shall give us flesh to eat?

A mixt multitude.... These were people that came with them out of
Egypt, who were not of the race of Israel; who, by their murmuring,
drew also the children of Israel to murmur: this should teach us the
danger of associating ourselves with the children of Egypt, that is,
with the lovers and admirers of this wicked world.

11:5. We remember the fish that we ate in Egypt free cost: the
cucumbers come into our mind, and the melons, and the leeks, and the
onions, and the garlic.

11:6. Our soul is dry, our eyes behold nothing else but manna.

11:7. Now the manna was like coriander seed, of the colour of bdellium.

Bdellium.... Bdellium, according to Pliny, 1.21, c. 9. was of the
colour of a man’s nail, white and bright.

11:8. And the people went about, and gathering it, ground it in a mill,
or beat it in a mortar, and boiled it in a pot, and made cakes thereof
of the taste of bread tempered with oil.

11:9. And when the dew fell in the night upon the camp, the manna also
fell with it.

11:10. Now Moses heard the people weeping by their families, every one
at the door of his tent. And the wrath of the Lord was exceedingly
enkindled: to Moses also the thing seemed insupportable.

11:11. And he said to the Lord: Why hast thou afflicted thy servant?
Wherefore do I not find favour before thee? And why hast thou laid the
weight of all this people upon me?

11:12. Have I conceived all this multitude, or begotten them, that thou
shouldst say to me: Carry them in thy bosom as the nurse is wont to
carry the little infant, and bear them into the land, for which thou
hast sworn to their fathers?

11:13. Whence should I have flesh to give to so great a multitude? They
weep against me, saying: Give us flesh that we may eat.

11:14. I am not able alone to bear all this people, because it is too
heavy for me.

11:15. But if it seem unto thee otherwise, I beseech thee to kill me,
and let me find grace in thy eyes, that I be not afflicted with so
great evils.

11:16. And the Lord said to Moses: Gather unto me seventy men of the
ancients of Israel, whom thou knowest to be ancients and masters of the
people: and thou shalt bring them to the door of the tabernacle of the
covenant, and shalt make them stand there with thee,

Seventy men.... This was the first institution of the council or
senate, called the Sanhedrin, consisting of seventy or seventy-two
senators or counsellors.

11:17. That I may come down and speak with thee: and I will take of thy
spirit, and will give to them, that they may bear with thee the burden
of the people, and thou mayest not be burthened alone.

11:18. And thou shalt say to the people: Be ye sanctified: to morrow
you shall eat flesh: for I have heard you say: Who will give us flesh
to eat? It was well with us in Egypt. That the Lord may give you flesh,
and you may eat:

11:19. Not for one day, nor two, nor five, nor ten, no nor for twenty.

11:20. But even for a month of days, till it come out at your nostrils,
and become loathsome to you, because you have cast off the Lord, who is
in the midst of you, and have wept before him, saying: Why came we out
of Egypt?

11:21. And Moses said: There are six hundred thousand footmen of this
people, and sayest thou: I will give them flesh to eat a whole month?

11:22. Shall then a multitude of sheep and oxen be killed, that it may
suffice for their food? or shall the fishes of the sea be gathered
together to fill them?

11:23. And the Lord answered him: Is the hand of the Lord unable? Thou
shalt presently see whether my word shall come to pass or no.

11:24. Moses therefore came, and told the people the words of the Lord,
and assembled seventy men of the ancients of Israel, and made them to
stand about the tabernacle.

11:25. And the Lord came down in a cloud, and spoke to him, taking away
of the spirit that was in Moses, and giving to the seventy men. And
when the spirit had rested on them they prophesied, nor did they cease
afterwards.

11:26. Now there remained in the camp two of the men, of whom one was
called Eldad, and the other Medad, upon whom the spirit rested; for
they also had been enrolled, but were not gone forth to the tabernacle.

11:27. And when they prophesied in the camp, there ran a young man, and
told Moses, saying: Eldad and Medad prophesy in the camp.

11:28. Forthwith Josue the son of Nun, the minister of Moses, and
chosen out of many, said: My lord Moses forbid them.

11:29. But he said: Why hast thou emulation for me? O that all the
people might prophesy, and that the Lord would give them his spirit!

11:30. And Moses returned, with the ancients of Israel, into the camp.

11:31. And a wind going out from the Lord, taking quails up beyond the
sea brought them, and cast them into the camp for the space of one
day’s journey, on every side of the camp round about, and they flew in
the air two cubits high above the ground.

11:32. The people therefore rising up all that day, and night, and the
next day, gathered together of quails, he that did least, ten cores:
and they dried them round about the camp.

11:33. As yet the flesh was between their teeth, neither had that kind
of meat failed: when behold the wrath of the Lord being provoked
against the people, struck them with an exceeding great plague.

11:34. And that place was called, The graves of lust: for there they
buried the people that had lusted. And departing from the graves of
lust, they came unto Haseroth, and abode there.

The graves of lust.... Or, the sepulchres of concupiscence: so called
from their irregular desire of flesh. In Hebrew, Kibroth. Hattaavah.


Numbers Chapter 12

Mary and Aaron murmur against Moses, whom God praiseth above other
prophets. Mary being struck with leprosy, Aaron confesseth his fault.
Moses prayeth for her, and after seven days’ separation from the camp,
she is restored.

12:1. And Mary and Aaron spoke against Moses, because of his wife the
Ethiopian,

Ethiopian.... Sephora the wife of Moses was of Madian, which bordered
upon the land of Chus or Ethiopia: where note, that the Ethiopia here
spoken of is not that of Africa but that of Arabia.

12:2. And they said: Hath the Lord spoken by Moses only? Hath he not
also spoken to us in like manner? And when the Lord heard this,

12:3. (For Moses was a man exceeding meek above all men that dwelt upon
earth)

Exceeding meek.... Moses being the meekest of men, would not contend
for himself; therefore, God inspired him to write here his own defence:
and the Holy Spirit, whose dictate he wrote, obliged him to declare the
truth, though it was so much to his own praise.

12:4. Immediately he spoke to him, and to Aaron and Mary: Come out you
three only to the tabernacle of the covenant. And when they were come
out,

12:5. The Lord came down in a pillar of the cloud, and stood in the
entry of the tabernacle calling to Aaron and Mary. And when they were
come,

12:6. He said to them: Hear my words: if there be among you a prophet
of the Lord, I will appear to him in a vision, or I will speak to him
in a dream.

12:7. But it is not so with my servant Moses who is most faithful in
all my house:

12:8. For I speak to him mouth to mouth: and plainly, and not by
riddles and figures doth he see the Lord. Why then were you not afraid
to speak ill of my servant Moses?

12:9. And being angry with them he went away:

12:10. The cloud also that was over the tabernacle departed: and behold
Mary appeared white as snow with a leprosy. And when Aaron had looked
on her, and saw her all covered with leprosy,

12:11. He said to Moses: I beseech thee, my lord, lay not upon us this
sin, which we have foolishly committed:

12:12. Let her not be as one dead, and as an abortive that is cast
forth from the mother’s womb. Lo, now one half of her flesh is consumed
with the leprosy.

12:13. And Moses cried to the Lord, saying O God, I beseech thee heal
her.

12:14. And the Lord answered him: If her father had spitten upon her
face, ought she not to have been ashamed for seven days at least? Let
her be separated seven days without the camp, and afterwards she shall
be called again.

12:15. Mary therefore was put out of the camp seven days: and the
people moved not from that place until Mary was called again.


Numbers Chapter 13

The twelve spies are sent to view the land. The relation they make of
it.

13:1. And the people marched from Haseroth, and pitched their tents in
the desert of Pharan.

13:2. And there the Lord spoke to Moses, saying.

13:3. Send men to view the land of Chanaan, which I will give to the
children of Israel, one of every tribe, of the rulers.

13:4. Moses did what the Lord had commanded, sending from the desert of
Pharan, principal men, whose names are these:

13:5. Of the tribe of Ruben, Sammua the son of Zechur.

13:6. Of the tribe of Simeon, Saphat the son of Huri.

13:7. Of the tribe of Juda, Caleb the son of Jephone.

13:8. Of the tribe of Issachar, Igal the son of Joseph.

13:9. Of the tribe of Ephraim, Osee the son of Nun.

13:10. Of the tribe of Benjamin, Phalti the son of Raphu.

13:11. Of the tribe of Zabulon, Geddiel the son of Sodi.

13:12. Of the tribe of Joseph, of the sceptre of Manasses, Gaddi the
son of Susi.

13:13. Of the tribe of Dan, Ammiel the son of Gemalli.

13:14. Of the tribe of Aser, Sthur the son of Michael.

13:15. Of the tribe of Nephtali, Nahabi the son of Vapsi.

13:16. Of the tribe of Gad, Guel the son of Machi.

13:17. These are the names of the men, whom Moses sent to view the
land: and he called Osee the son of Nun, Josue.

13:18. And Moses sent them to view the land of Chanaan, and said to
them: Go you up by the south side. And when you shall come to the
mountains,

13:19. View the land, of what sort it is, and the people that are the
inhabitants thereof, whether they be strong or weak: few in number or
many:

13:20. The land itself, whether it be good or bad: what manner of
cities, walled or without walls:

13:21. The ground, fat or barren, woody or without trees. Be of good
courage, and bring us of the fruits of the land. Now it was the time
when the firstripe grapes are fit to be eaten.

13:22. And when they were gone up, they viewed the land from the desert
of Sin, unto Rohob as you enter into Emath.

13:23. And they went up at the south side, and came to Hebron, where
were Achiman and Sisai and Tholmai the sons of Enac. For Hebron was
built seven years before Tanis the city of Egypt.

13:24. And going forward as far as the torrent of the cluster of
grapes, they cut off a branch with its cluster of grapes, which two men
carried upon a lever. They took also of the pomegranates and of the
figs of that place:

13:25. Which was called Nehelescol, that is to say, the torrent of the
cluster of grapes, because from thence the children of Israel had
carried a cluster of grapes.

13:26. And they that went to spy out the land returned after forty
days, having gone round all the country,

13:27. And came to Moses and Aaron and to all the assembly of the
children of Israel to the desert of Pharan, which is in Cades. And
speaking to them and to all the multitude, they shewed them the fruits
of the land:

13:28. And they related and said: We came into the land to which thou
sentest us, which in very deed floweth with milk and honey as may be
known by these fruits:

13:29. But it hath very strong inhabitants, and the cities are great
and walled. We saw there the race of Enac.

13:30. Amalec dwelleth in the south, the Hethite and the Jebusite and
the Amorrhite in the mountains: but the Chanaanite abideth by the sea
and near the streams of the Jordan.

13:31. In the mean time Caleb, to still the murmuring of the people
that rose against Moses, said: Let us go up and possess the land, for
we shall be able to conquer it.

13:32. But the others, that had been with him, said: No, we are not
able to go up to this people, because they are stronger than we.

13:33. And they spoke ill of the land, which they had viewed, before
the children of Israel, saying: The land which we have viewed,
devoureth its inhabitants: the people, that we beheld are of a tall
stature.

Spoke ill, etc.... These men, who by their misrepresentations of the
land of promise, discouraged the Israelites from attempting the
conquest of it, were a figure of worldlings, who, by decrying or
misrepresenting true devotion, discourage Christians from seeking in
earnest and acquiring so great a good, and thereby securing to
themselves a happy eternity.

13:34. There we saw certain monsters of the sons of Enac, of the giant
kind: in comparison of whom, we seemed like locusts.


Numbers Chapter 14

The people murmur. God threateneth to destroy them. He is appeased by
Moses, yet so as to exclude the murmurers from entering the promised
land. The authors of the sedition are struck dead. The rest going to
fight against the will of God are beaten.

14:1. Therefore the whole multitude crying wept that night.

14:2. And all the children of Israel murmured against Moses and Aaron,
saying:

14:3. Would God that we had died in Egypt: and would God we may die in
this vast wilderness, and that the Lord may not bring us into this
land, lest we fall by the sword, and our wives and children be led away
captives. Is it not better to return into Egypt?

14:4. And they said one to another: Let us appoint a captain, and let
us return into Egypt.

14:5. And when Moses and Aaron heard this, they fell down flat upon the
ground before the multitude of the children of Israel.

14:6. But Josue the son of Nun, and Caleb the son of Jephone, who
themselves also had viewed the land, rent their garments,

14:7. And said to all the multitude of the children of Israel: The land
which we have gone round is very good:

14:8. If the Lord be favourable, he will bring us into it, and give us
a land flowing with milk and honey.

14:9. Be not rebellious against the Lord: and fear ye not the people of
this land, for we are able to eat them up as bread. All aid is gone
from them: the Lord is with us, fear ye not.

14:10. And when all the multitude cried out, and would have stoned
them, the glory of the Lord appeared over the tabernacle of the
covenant to all the children of Israel.

14:11. And the Lord said to Moses: How long will this people detract
me? how long will they not believe me for all the signs that I have
wrought before them?

14:12. I will strike them therefore with pestilence, and will consume
them: but thee I will make a ruler over a great nation, and a mightier
than this is.

14:13. And Moses said to the Lord: That the Egyptians, from the midst
of whom thou hast brought forth this people,

14:14. And the inhabitants of this land, (who have heard that thou, O
Lord, art among this people, and art seen face to face, and thy cloud
protecteth them, and thou goest before them in a pillar of a cloud by
day, and in a pillar of fire by night,)

14:15. May hear that thou hast killed so great a multitude as it were
one man and may say:

14:16. He could not bring the people into the land for which he had
sworn, therefore did he kill them in the wilderness.

14:17. Let then the strength of the Lord be magnified, as thou hast
sworn, saying:

14:18. The Lord is patient and full of mercy, by taking away iniquity
and wickedness, and leaving no man clear, who visitest the sins of the
fathers upon the children unto the third and fourth generation.

Clear.... i. e., who deserves punishment.

14:19. Forgive, I beseech thee, the sins of this people, according to
the greatness of thy mercy, as thou hast been merciful to them from
their going out of Egypt unto this place.

14:20. And the Lord said: I have forgiven according to thy word.

14:21. As I live: and the whole earth shall be filled with the glory of
the Lord.

14:22. But yet all the men that have seen my majesty, and the signs
that I have done in Egypt, and in the wilderness, and have tempted me
now ten times, and have not obeyed my voice,

14:23. Shall not see the land for which I swore to their fathers,
neither shall any one of them that hath detracted me behold it.

14:24. My servant Caleb, who being full of another spirit hath followed
me, I will bring into this land which he hath gone round: and his seed
shall possess it.

14:25. For the Amalecite and the Chanaanite dwell in the valleys. To
morrow remove the camp, and return into the wilderness by the way of
the Red Sea.

14:26. And the Lord spoke to Moses and Aaron, saying:

14:27. How long doth this wicked multitude murmur against me? I have
heard the murmurings of the children of Israel.

14:28. Say therefore to them: As I live, saith the Lord: According as
you have spoken in my hearing, so will I do to you.

14:29. In the wilderness shall your carcasses lie. All you that were
numbered from twenty years old and upward, and have murmured against
me,

14:30. Shall not enter into the land, over which I lifted up my hand to
make you dwell therein, except Caleb the son of Jephone, and Josue the
son of Nun.

14:31. But your children, of whom you said, that they should be a prey
to the enemies, will I bring in: that they may see the land which you
have despised.

14:32. Your carcasses shall lie in the wilderness.

14:33. Your children shall wander in the desert forty years, and shall
bear your fornication, until the carcasses of their fathers be consumed
in the desert,

Shall bear your fornication.... That is, shall bear the punishment of
your disloyalty to God, which in the scripture language is here called
a fornication, in a spiritual sense.

14:34. According to the number of the forty days, wherein you viewed
the land: a year shall be counted for a day. And forty years you shall
receive your iniquities, and shall know my revenge:

14:35. For as I have spoken, so will I do to all this wicked multitude,
that hath risen up together against me: in this wilderness shall it
faint away and die.

14:36. Therefore all the men, whom Moses had sent to view the land, and
who at their return had made the whole multitude to murmur against him,
speaking ill of the land that it was naught,

14:37. Died and were struck in the sight of the Lord.

14:38. But Josue the son of Nun, and Caleb the son of Jephone lived, of
all them that had gone to view the land.

14:39. And Moses spoke all these words to all the children of Israel,
and the people mourned exceedingly.

14:40. And behold rising up very early in the morning, they went up to
the top of the mountain, and said: We are ready to go up to the place,
of which the Lord hath spoken: for we have sinned.

14:41. And Moses said to them: Why transgress you the word of the Lord,
which shall not succeed prosperously with you?

14:42. Go not up, for the Lord is not with you: lest you fall before
your enemies.

14:43. The Amalecite and the Chanaanite are before you, and by their
sword you shall fall, because you would not consent to the Lord,
neither will the Lord be with you.

14:44. But they being blinded went up to the top of the mountain. But
the ark of the testament of the Lord and Moses departed not from the
camp.

14:45. And the Amalecite came down, and the Chanaanite that dwelt in
the mountain: and smiting and slaying them pursued them as far as
Horma.


Numbers Chapter 15

Certain laws concerning sacrifices. Sabbath breaking is punished with
death. The law of fringes on their garments.

15:1. And the Lord spoke to Moses, saying:

15:2. Speak to the children of Israel and thou shalt say to them: When
you shall be come unto the land of your habitation, which I will give
you,

15:3. And shall make an offering to the Lord, for a holocaust, or a
victim, paying your vows, or voluntarily offering gifts, or in your
solemnities burning a sweet savour unto the Lord, of oxen or of sheep:

15:4. Whosoever immolateth the victim, shall offer a sacrifice of fine
flour, the tenth part of an ephi, tempered with the fourth part of a
hin of oil:

15:5. And he shall give the same measure of wine to pour out in
libations for the holocaust or for the victim. For every lamb,

15:6. And for every ram there shall be a sacrifice of flour of two
tenths, which shall be tempered with the third part of a hin of oil:

15:7. And he shall offer the third part the same measure of wine for
the libation, for a sweet savour to the Lord.

15:8. But when thou offerest a holocaust or sacrifice of oxen, to
fulfil thy vow or for victims of peace offerings,

15:9. Thou shalt give for every ox three tenths of flour tempered with
half a hin of oil,

15:10. And wine for libations of the same measure, for an offering of
most sweet savour to the Lord.

15:11. Thus shalt thou do

15:12. For every ox and ram and lamb and kid.

15:13. Both they that are born in the land, and the strangers

15:14. Shall offer sacrifices after the same rite.

15:15. There shall be all one law and judgment both for you and for
them who are strangers in the land.

15:16. And the Lord spoke to Moses, saying:

15:17. Speak to the children of Israel, and thou shalt say to them:

15:18. When you are come into the land which I will give you,

15:19. And shall eat of the bread of that country, you shall separate
firstfruits to the Lord,

15:20. Of the things you eat. As you separate firstfruits of your
barnfloors:

15:21. So also shall you give firstfruits of your dough to the Lord.

15:22. And if through ignorance you omit any of these things, which the
Lord hath spoken to Moses,

15:23. And by him hath commanded you from the day that he began to
command and thenceforward,

15:24. And the multitude have forgotten to do it: they shall offer a
calf out of the herd, a holocaust for a most sweet savour to the Lord,
and the sacrifice and libations thereof, as the ceremonies require, and
a buck goat for sin:

15:25. And the priest shall pray for all the multitude of the children
of Israel: and it shall be forgiven them, because they sinned
ignorantly, offering notwithstanding a burnt offering to the Lord for
themselves and for their sin and their Ignorance:

15:26. And it shall be forgiven all the people of the children of
Israel: and the strangers that sojourn among them: because it is the
fault of all the people through ignorance.

15:27. But if one soul shall sin ignorantly, he shall offer a she goat
of a year old for his sin.

15:28. And the priest shall pray for him, because he sinned ignorantly
before the Lord: and he shall obtain his pardon, and it shall be
forgiven him.

15:29. The same law shall be for all that sin by ignorance, whether
they be natives or strangers.

15:30. But the soul that committeth any thing through pride, whether he
be born in the land or a stranger (because he hath been rebellious
against the Lord) shall be cut off from among his people:

15:31. For he hath contemned the word of the Lord, and made void his
precept: therefore shall he be destroyed, and shall bear his iniquity.

15:32. And it came to pass, when the children of Israel were in the
wilderness, and had found a man gathering sticks on the sabbath day,

15:33. That they brought him to Moses and Aaron and the whole
multitude.

15:34. And they put him into prison, not knowing what they should do
with him.

15:35. And the Lord said to Moses: Let that man die, let all the
multitude stone him without the camp.

15:36. And when they had brought him out, they stoned him, and he died
as the Lord had commanded.

15:37. The Lord also said to Moses:

15:38. Speak to the children of Israel, and thou shalt tell them to
make to themselves fringes in the corners of their garments, putting in
them ribands of blue:

Fringes.... The Pharisees enlarged these fringes through hypocrisy,
Matt. 23.5, to appear more zealous than other men for the law of God.

15:39. That when they shall see them, they may remember all the
commandments of the Lord, and not follow their own thoughts and eyes
going astray after divers things,

15:40. But rather being mindful of the precepts of the Lord, may do
them and be holy to their God.

15:41. I am the Lord your God, who brought you out of the land of
Egypt, that I might be your God.


Numbers Chapter 16

The schism of Core and his adherents: their punishment.

16:1. And behold Core the son of Isaar, the son of Caath, the son of
Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of
Pheleth of the children of Ruben,

16:2. Rose up against Moses, and with them two hundred and fifty others
of the children of Israel, leading men of the synagogue, and who in the
time of assembly were called by name.

Rose up.... The crime of these men, which was punished in so remarkable
a manner, was that of schism, and of rebellion against the authority
established by God in the church; and their pretending to the
priesthood without being lawfully called and sent: the same is the case
of all modern sectaries.

16:3. And when they had stood up against Moses and Aaron, they said:
Let it be enough for you, that all the multitude consisteth of holy
ones, and the Lord is among them: Why lift you up yourselves above the
people of the Lord?

16:4. When Moses heard this, he fell flat on his face:

16:5. And speaking to Core and all the multitude, he said: In the
morning the Lord will make known who belong to him, and the holy he
will join to himself: and whom he shall choose, they shall approach to
him.

16:6. Do this therefore: Take every man of you your censers, thou Core,
and all thy company.

16:7. And putting fire in them to morrow, put incense upon it before
the Lord: and whomsoever he shall choose, the same shall be holy: you
take too much upon you, ye sons of Levi.

16:8. And he said again to Core: Hear ye sons of Levi.

16:9. Is it a small thing unto you, that the God of Israel hath spared
you from all the people, and joined you to himself, that you should
serve him in the service of the tabernacle, and should stand before the
congregation of the people, and should minister to him?

16:10. Did he therefore make thee and all thy brethren the sons of Levi
to approach unto him, that you should challenge to yourselves the
priesthood also,

16:11. And that all thy company should stand against the Lord? for what
is Aaron that you murmur against him?

16:12. Then Moses sent to call Dathan and Abiron the sons of Eliab. But
they answered: We will not come.

16:13. Is it a small matter to thee, that thou hast brought us out of a
land that flowed with milk and honey, to kill us in the desert, except
thou rule also like a lord over us?

16:14. Thou hast brought us indeed into a land that floweth with rivers
of milk and honey, and hast given us possessions of fields and
vineyards; wilt thou also pull out our eyes? We will not come.

16:15. Moses therefore being very angry, said to the Lord: Respect not
their sacrifices: thou knowest that I have not taken of them so much as
a young ass at any time, nor have injured any of them.

Very angry.... This anger was a zeal against sin; and an indignation at
the affront offered to God; like that which the same holy prophet
conceived upon the sight of the golden calf, Ex. 32.19.

16:16. And he said to Core: Do thou and thy congregation stand apart
before the Lord to morrow, and Aaron apart.

16:17. Take every one of you censers, and put incense upon them,
offering to the Lord two hundred and fifty censers: let Aaron also hold
his censer.

16:18. When they had done this, Moses and Aaron standing,

16:19. And had drawn up all the multitude against them to the door of
the tabernacle, the glory of the Lord appeared to them all.

16:20. And the Lord speaking to Moses and Aaron, said:

16:21. Separate yourselves from among this congregation, that I may
presently destroy them.

16:22. They fell flat on their face, and said: O most mighty, the God
of the spirits of all flesh, for one man’s sin shall thy wrath rage
against all?

16:23. And the Lord said to Moses:

16:24. Command the whole people to separate themselves from the tents
of Core and Dathan and Abiron.

16:25. And Moses arose, and went to Dathan and Abiron: and the ancients
of Israel following him,

16:26. He said to the multitude: Depart from the tents of these wicked
men, and touch nothing of theirs, lest you be involved in their sins.

16:27. And when they were departed from their tents round about, Dathan
and Abiron coming out stood in the entry of their pavilions with their
wives and children, and all the people.

16:28. And Moses said: By this you shall know that the Lord hath sent
me to do all things that you see, and that I have not forged them of my
own head:

16:29. If these men die the common death of men, and if they be visited
with a plague, wherewith others also are wont to be visited, the Lord
did not send me.

16:30. But if the Lord do a new thing, and the earth opening her mouth
swallow them down, and all things that belong to them, and they go down
alive into hell, you shall know that they have blasphemed the Lord.

16:31. And immediately as he had made an end of speaking, the earth
broke asunder under their feet:

16:32. And opening her mouth, devoured them with their tents and all
their substance.

16:33. And they went down alive into hell, the ground closing upon
them, and they perished from among the people.

16:34. But all Israel, that was standing round about, fled at the cry
of them that were perishing: saying: Lest perhaps the earth swallow us
up also.

16:35. And a fire coming out from the Lord, destroyed the two hundred
and fifty men that offered the incense.

16:36. And the Lord spoke to Moses, saying:

16:37. Command Eleazar the son of Aaron the priest to take up the
censers that lie in the burning, and to scatter the fire of one side
and the other: because they are sanctified

16:38. In the deaths of the sinners: and let him beat them into plates,
and fasten them to the altar, because incense hath been offered in them
to the Lord, and they are sanctified, that the children of Israel may
see them for a sign and a memorial.

16:39. Then Eleazar the priest took the brazen censers, wherein they
had offered, whom the burning fire had devoured, and beat them into
plates, fastening them to the altar:

16:40. That the children of Israel might have for the time to come
wherewith they should be admonished, that no stranger or any one that
is not of the seed of Aaron should come near to offer incense to the
Lord, lest he should suffer as Core suffered, and all his congregation,
according as the Lord spoke to Moses.

16:41. The following day all the multitude of the children of Israel
murmured against Moses and Aaron, saying: You have killed the people of
the Lord.

16:42. And when there arose a sedition, and the tumult increased,

16:43. Moses and Aaron fled to the tabernacle of the covenant. And when
they were gone into it, the cloud covered it, and the glory of the Lord
appeared.

16:44. And the Lord said to Moses:

16:45. Get you out from the midst of this multitude, this moment will I
destroy them. And as they were lying on the ground,

16:46. Moses said to Aaron: Take the censer, and putting fire in it
from the altar, put incense upon it, and go quickly to the people to
pray for them: for already wrath is gone out from the Lord, and the
plague rageth.

16:47. When Aaron had done this, and had run to the midst of the
multitude which the burning fire was now destroying, he offered the
incense:

16:48. And standing between the dead and the living, he prayed for the
people, and the plague ceased.

16:49. And the number of them that were slain was fourteen thousand and
seven hundred men, besides them that had perished in the sedition of
Core.

16:50. And Aaron returned to Moses to the door of the tabernacle of the
covenant after the destruction was over.


Numbers Chapter 17

The priesthood is confirmed to Aaron by the miracle of the blooming of
his rod, which is kept for a monument in the tabernacle.

17:1. And the Lord spoke to Moses, saying:

17:2. Speak to the children of Israel, and take of every one of them a
rod by their kindreds, of all the princes of the tribes, twelve rods,
and write the name of every man upon his rod.

17:3. And the name of Aaron shall be for the tribe of Levi, and one rod
shall contain all their families:

17:4. And thou shalt lay them up in the tabernacle of the covenant
before the testimony, where I will speak to thee.

17:5. Whomsoever of these I shall choose, his rod shall blossom: and I
will make to cease from me the murmurings of the children of Israel,
wherewith they murmur against you.

17:6. And Moses spoke to the children of Israel: and all the princes
gave him rods one for every tribe: and there were twelve rods besides
the rod of Aaron.

17:7. And when Moses had Laid them up before the Lord in the tabernacle
of the testimony:

17:8. He returned on the following day, and found that the rod of Aaron
for the house of Levi, was budded: and that the buds swelling it had
bloomed blossoms, which spreading the leaves, were formed into almonds.

The rod of Aaron for the house of Levi, was budded, etc.... This rod of
Aaron which thus miraculously brought forth fruit, was a figure of the
blessed Virgin conceiving and bringing forth her Son without any
prejudice to her virginity.

17:9. Moses therefore brought out all the rods from before the Lord to
all the children of Israel: and they saw, and every one received their
rods.

17:10. And the Lord said to Moses: Carry back the rod of Aaron into the
tabernacle of the testimony, that it may be kept there for a token of
the rebellious children of Israel, and that their complaints may cease
from me lest they die.

17:11. And Moses did as the Lord had commanded.

17:12. And the children of Israel said to Moses: Behold we are
consumed, we all perish.

17:13. Whosoever approacheth to the tabernacle of the Lord, he dieth.
Are we all to a man to be utterly destroyed?


Numbers Chapter 18

The charge of the priests and of the Levites, and their portion.

18:1. And the Lord said to Aaron: Thou, and thy sons, and thy father’s
house with thee shall bear the iniquity of the sanctuary: and thou and
thy sons with thee shall bear the sins of your priesthood.

Thou, and thy father’s house with thee, shall bear the iniquity of the
sanctuary.... That is, you shall be punished if, through negligence or
want of due attention, you err in the discharge of the sacred functions
for which you were ordained.

18:2. And take with thee thy brethren also of the tribe of Levi, and
the sceptre of thy father, and let them be ready in hand, and minister
to thee: but thou and thy sons shall minister in the tabernacle of the
testimony.

18:3. And the Levites shall watch to do thy commands, and about all the
works of the tabernacle: only they shall not come nigh the vessels of
the sanctuary nor the altar, lest both they die, and you also perish
with them.

18:4. But let them be with thee, and watch in the charge of the
tabernacle, and in all the ceremonies thereof. A stranger shall not
join himself with you.

18:5. Watch ye in the charge of the sanctuary, and in the ministry of
the altar: lest indignation rise upon the children of Israel.

18:6. I have given you your brethren the Levites from among the
children of Israel, and have delivered them for a gift to the Lord, to
serve in the ministries of the tabernacle.

18:7. But thou and thy sons look ye to the priesthood: and all things
that pertain to the service of the altar, and that are within the veil,
shall be executed by the priests. If any stranger shall approach, he
shall be slain.

18:8. And the Lord said to Aaron: Behold I have given thee the charge
of my firstfruits. All things that are sanctified by the children of
Israel, I have delivered to thee and to thy sons for the priestly
office, by everlasting ordinances.

18:9. These therefore shalt thou take of the things that are
sanctified, and are offered to the Lord. Every offering, and sacrifice,
and whatsoever is rendered to me for sin and for trespass, and becometh
holy of holies, shall be for thee and thy sons.

18:10. Thou shalt eat it in the sanctuary: the males only shall eat
thereof, because it is a consecrated thing to thee.

18:11. But the firstfruits, which the children of Israel shall vow and
offer, I have given to thee, and to thy sons, and to thy daughters, by
a perpetual law. He that is clean in thy house, shall eat them.

18:12. All the best of the oil, and of the wine, and of the corn,
whatsoever firstfruits they offer to the Lord, I have given them to
thee.

18:13. All the firstripe of the fruits, that the ground bringeth forth,
and which are brought to the Lord, shall be for thy use: he that is
clean in thy house, shall eat them.

18:14. Every thing that the children of Israel shall give by vow, shall
be thine.

18:15. Whatsoever is firstborn of all flesh, which they offer to the
Lord, whether it be of men, or of beasts, shall belong to thee: only
for the firstborn of man thou shalt take a price, and every beast that
is unclean thou shalt cause to be redeemed,

18:16. And the redemption of it shall be after one month, for five
sicles of silver, by the weight of the sanctuary. A sicle hath twenty
obols.

18:17. But the firstling of a cow, and of a sheep and of a goat thou
shalt not cause to be redeemed, because they are sanctified to the
Lord. Their blood only thou shalt pour upon the altar, and their fat
thou shalt burn for a most sweet odour to the Lord.

18:18. But the flesh shall fall to thy use, as the consecrated breast,
and the right shoulder shall be thine.

18:19. All the firstfruits of the sanctuary which the children of
Israel offer to the Lord, I have given to thee and to thy sons and
daughters, by a perpetual ordinance. It is a covenant of salt for ever
before the Lord, to thee and to thy sons.

A covenant of salt.... It is a proverbial expression, signifying a
covenant not to be altered or corrupted; as salt is used to keep things
from corruption; a covenant perpetual, like that by which it was
appointed, that salt should be used in every sacrifice. Lev. 2.

18:20. And the Lord said to Aaron: You shall possess nothing in their
land, neither shall you have a portion among them: I am thy portion and
inheritance in the midst of the children of Israel.

18:21. And I have given to the sons of Levi all the tithes of Israel
for a possession, for the ministry wherewith they serve me in the
tabernacle of the covenant:

18:22. That the children of Israel may not approach any more to the
tabernacle, nor commit deadly sin,

Deadly sin.... That is, sin which will bring death after it.

18:23. But only the sons of Levi may serve me in the tabernacle, and
bear the sins of the people. It shall be an everlasting ordinance in
your generations. They shall not possess any other thing,

18:24. But be content with the oblation or tithes, which I have
separated for their uses and necessities.

18:25. And the Lord spoke to Moses, saying:

18:26. Command the Levites, and declare unto them: When you shall
receive of the children of Israel the tithes, which I have given you,
offer the firstfruits of them to the Lord, that is to say, the tenth
part of the tenth:

18:27. That it may be reckoned to you as an oblation of firstfruits, as
well of the barnfloors as of the winepresses:

18:28. And of all the things of which you receive tithes, offer the
firstfruits to the Lord, and give them to Aaron the priest.

18:29. All the things that you shall offer of the tithes, and shall
separate for the gifts of the Lord, shall be the best and choicest
things.

18:30. And thou shalt say to them: If you offer all the goodly and the
better things of the tithes, it shall be reckoned to you as if you had
given the firstfruits of the barnfloor and the winepress:

18:31. And you shall eat them in all your places, both you and your
families: because it is your reward for the ministry, wherewith you
serve in the tabernacle of the testimony.

18:32. And you shall not sin in this point, by reserving the choicest
and fat things to yourselves, lest you profane the oblations of the
children of Israel, and die.


Numbers Chapter 19

The law of the sacrifice of the red cow, and the water of expiation.

19:1. And the Lord spoke to Moses and Aaron, saying:

19:2. This is the observance of the victim, which the Lord hath
ordained. Command the children of Israel, that they bring unto thee a
red cow of full age, in which there is no blemish, and which hath not
carried the yoke:

A red cow, etc.... This red cow, offered in sacrifice for sin, and
consumed with fire without the camp, with the ashes of which, mingled
with water, the unclean were to be expiated and purified; was a figure
of the passion of Christ, by whose precious blood applied to our souls
in the holy sacraments, we are cleansed from our sins.

19:3. And you shall deliver her to Eleazar the priest, who shall bring
her forth without the camp, and shall immolate her in the sight of all:

19:4. And dipping his finger in her blood, shall sprinkle it over
against the door of the tabernacle seven times,

19:5. And shall burn her in the sight of all delivering up to the fire
her skin, and her flesh, and her blood, and her dung.

19:6. The priest shall also take cedar wood, and hyssop, and scarlet
twice dyed, and cast it into the flame, with which the cow is consumed.

19:7. And then after washing his garments, and body, he shall enter
into the camp, and shall be unclean until the evening.

19:8. He also that hath burned her, shall wash his garments, and his
body, and shall be unclean until the evening.

19:9. And a man that is clean shall gather up the ashes of the cow, and
shall pour them forth without the camp in a most clean place, that they
may be reserved for the multitude of the children of Israel, and for a
water of aspersion: because the cow was burnt for sin.

19:10. And when he that carried the ashes of the cow, hath washed his
garments, he shall be unclean until the evening. The children of
Israel, and the strangers that dwell among them, shall observe this for
a holy thing by a perpetual ordinance.

19:11. He that toucheth the corpse of a man, and is therefore unclean
seven days,

19:12. Shall be sprinkled with this water on the third day, and on the
seventh, and so shall be cleansed. If he were not sprinkled on the
third day, he cannot be cleansed on the seventh.

19:13. Every one that toucheth the corpse of a man, and is not
sprinkled with this mixture, shall profane the tabernacle of the Lord,
and shall perish out of Israel: because he was not sprinkled with the
water of expiation, he shall be unclean, and his uncleanness shall
remain upon him.

19:14. This is the law of a man that dieth in a tent: All that go into
his tent and all the vessels that are there, shall be unclean seven
days.

19:15. The vessel that hath no cover, nor binding over it, shall be
unclean.

19:16. If any man in the field touch the corpse of a man that was
slain, or that died of himself, or his bone, or his grave, he shall be
unclean seven days.

19:17. And they shall take of the ashes of the burning and of the sin
offering, and shall pour living waters upon them into a vessel.

19:18. And a man that is clean shall dip hyssop in them, and shall
sprinkle therewith all the tent, and all the furniture, and the men
that are defiled with touching any such thing:

19:19. And in this manner he that is clean shall purify the unclean on
the third and on the seventh day. And being expiated the seventh day,
he shall wash both himself and his garments, and be unclean until the
evening.

19:20. If any man be not expiated after this rite, his soul shall
perish out of the midst of the church: because he hath profaned the
sanctuary of the Lord, and was not sprinkled with the water of
purification.

19:21. This precept shall be an ordinance for ever. He also that
sprinkled the water, shall wash his garments. Every one that shall
touch the waters of expiation, shall be unclean until the evening.

19:22. Whatsoever a person toucheth who is unclean, he shall make it
unclean: and the person that toucheth any of these things, shall be
unclean until the evening.


Numbers Chapter 20

The death of Mary the sister of Moses. The people murmur for want of
water: God giveth it them from the rock. The death of Aaron.

20:1. And the children of Israel, and all the multitude came into the
desert of Sin, in the first month: and the people abode in Cades. And
Mary died there, and was buried in the same place.

20:2. And the people wanting water, came together against Moses and
Aaron:

20:3. And making a sedition, they said: Would God we had perished among
our brethren before the Lord.

20:4. Why have you brought out the church of the Lord into the
wilderness, that both we and our cattle should die?

20:5. Why have you made us come up out of Egypt, and have brought us
into this wretched place which cannot be sowed, nor bringeth forth
figs, nor vines, nor pomegranates, neither is there any water to drink?

20:6. And Moses and Aaron leaving the multitude, went into the
tabernacle of the covenant, and fell flat upon the ground, and cried to
the Lord, and said. O Lord God, hear the cry of this people, and open
to them thy treasure, a fountain of living water, that being satisfied,
they may cease to murmur. And the glory of the Lord appeared over them.

20:7. And the Lord spoke to Moses, saying:

20:8. Take the rod, and assemble the people together, thou and Aaron
thy brother, and speak to the rock before them, and it shall yield
waters. And when thou hast brought forth water out of the rock, all the
multitude and their cattle shall drink.

20:9. Moses therefore took the rod, which was before the Lord, as he
had commanded him,

20:10. And having gathered together the multitude before the rock, he
said to them: Hear, ye rebellious and incredulous: Can we bring you
forth water out of this rock?

20:11. And when Moses had lifted up his hand, and struck the rock twice
with the rod, there came forth water in great abundance, so that the
people and their cattle drank,

The rock.... This rock was a figure of Christ, and the water that
issued out from the rock, of his precious blood, the source of all our
good.

20:12. And the Lord said to Moses and Aaron: Because you have not
believed me, to sanctify me before the children of Israel, you shall
not bring these people into the land, which I will give them.

You have not believed, etc.... The fault of Moses and Aaron, on this
occasion, was a certain diffidence and weakness of faith; not doubting
of God’s power or veracity; but apprehending the unworthiness of that
rebellious and incredulous people, and therefore speaking with some
ambiguity.

20:13. This is the Water of contradiction, where the children of Israel
strove with words against the Lord, and he was sanctified in them.

The Water of contradiction.... Or strife. Hebrew, Meribah.

20:14. In the mean time Moses sent messengers from Cades to the king of
Edom, to say: Thus saith thy brother Israel: Thou knowest all the
labour that hath come upon us:

20:15. In what manner our fathers went down into Egypt, and there we
dwelt a long time, and the Egyptians afflicted us and our fathers.

20:16. And how we cried to the Lord, and he heard us, and sent an
angel, who hath brought us out of Egypt. Lo, we are now in the city of
Cades, which is in the uttermost of thy borders,

20:17. And we beseech thee that we may have leave to pass through thy
country. We will not go through the fields, nor through the vineyards,
we will not drink the waters of thy wells, but we will go by the common
highway, neither turning aside to the right hand, nor to the left, till
we are past thy borders.

20:18. And Edom answered them: Thou shalt not pass by me: if thou dost
I will come out armed against thee.

20:19. And the children of Israel said: We will go by the beaten way:
and if we and our cattle drink of thy waters, we will give thee what is
just: there shall be no difficulty in the price, only let us pass
speedily.

20:20. But he answered: Thou shalt not pass. And immediately he came
forth to meet them with an infinite multitude, and a strong hand,

20:21. Neither would he condescend to their desire to grant them
passage through his borders. Wherefore Israel turned another way from
him.

20:22. And when they had removed the camp from Cades, they came to
mount Hor, which is in the borders of the land of Edom:

20:23. Where the Lord spoke to Moses:

20:24. Let Aaron, saith he, go to his people: for he shall not go into
the land which I have given the children of Israel, because he was
incredulous to my words, at the waters of contradiction.

20:25. Take Aaron and his son with him, and bring them up into mount
Hor:

20:26. And when thou hast stripped the father of his vesture, thou
shalt vest therewith Eleazar his son: Aaron shall be gathered to his
people, and die there.

20:27. Moses did as the Lord had commanded: and they went up into mount
Hor before all the multitude.

20:28. And when he had stripped Aaron of his vestments, he vested
Eleazar his son with them.

20:29. And Aaron being dead in the top of the mountain, he came down
with Eleazar.

20:30. And all the multitude seeing that Aaron was dead, mourned for
him thirty days throughout all their families.


Numbers Chapter 21

King Arad is overcome. The people murmur and are punished with fiery
serpents: they are healed by the brazen serpent. They conquer the kings
Sehon and Og.

21:1. And when king Arad the Chanaanite, who dwelt towards the south,
had heard this, to wit, that Israel was come by the way of the spies,
he fought against them, and overcoming them carried off their spoils.

21:2. But Israel binding himself by vow to the Lord, said: If thou wilt
deliver this people into my hand, I will utterly destroy their cities.

21:3. And the Lord heard the prayers of Israel, and delivered up the
Chanaanite, and they cut them off and destroyed their cities: and they
called the name of that place Horma, that is to say, Anathema.

Anathema.... That is, a thing devoted to utter destruction.

21:4. And they marched from mount Hor, by the way that leadeth to the
Red Sea, to compass the land of Edom. And the people began to be weary
of their journey and labour:

21:5. And speaking against God and Moses, they said: Why didst thou
bring us out of Egypt, to die in the wilderness? There is no bread, nor
have we any waters: our soul now loatheth this very light food.

Very light food.... So they call the heavenly manna: thus worldlings
loathe the things of heaven, for which they have no relish.

21:6. Wherefore the Lord sent among the people fiery serpents, which
bit them and killed many of them.

Fiery serpents.... They are so called, because they that were bitten by
them were burnt with a violent heat.

21:7. Upon which they came to Moses, and said; We have sinned, because
we have spoken against the Lord and thee: pray that he may take away
these serpents from us. And Moses prayed for the people.

21:8. And the Lord said to him: Make a brazen serpent, and set it up
for a sign: whosoever being struck shall look on it, shall live.

21:9. Moses therefore made a brazen serpent, and set it up for a sign:
which when they that were bitten looked upon, they were healed.

A brazen serpent.... This was a figure of Christ crucified, and of the
efficacy of a lively faith in him, against the bites of the hellish
serpent. John 3.14.

21:10. And the children of Israel setting forwards camped in Oboth.

21:11. And departing thence they pitched their tents in Jeabarim, in
the wilderness, that faceth Moab toward the east.

21:12. And removing from thence, they came to the torrent Zared:

21:13. Which they left and encamped over against Arnon, which is in the
desert and standeth out on the borders of the Amorrhite. For Arnon is
the border of Moab, dividing the Moabites and the Amorrhites.

21:14. Wherefore it is said in the book of the wars of the Lord: As he
did in the Red Sea, so will he do in the streams of Arnon.

The book of the wars, etc.... An ancient book, which, like several
others quoted in scripture, has been lost.

21:15. The rocks of the torrents were bowed down that they might rest
in Ar, and lie down in the borders of the Moabites.

21:16. When they went from that place, the well appeared whereof the
Lord said to Moses: Gather the people together, and I will give them
water.

21:17. Then Israel sung this song: Let the well spring up. They sung
thereto:

21:18. The well, which the princes dug, and the chiefs of the people
prepared by the direction of the lawgiver, and with their staves. And
they marched from the wilderness to Mathana.

21:19. From Mathana unto Nahaliel: from Nahaliel unto Bamoth.

21:20. From Bamoth, is a valley in the country of Moab, to the top of
Phasga, which looked towards the desert.

21:21. And Israel sent messengers to Sehon king of the Amorrhites,
saying:

21:22. I beseech thee that I may have leave to pass through thy land:
we will not go aside into the fields or the vineyards, we will not
drink waters of the wells, we will go the king’s highway, till we be
past thy borders.

21:23. And he would not grant that Israel should pass by his borders:
but rather gathering an army, went forth to meet them in the desert,
and came to Jasa and fought against them.

21:24. And he was slain by them with the edge of the sword, and they
possessed his land from the Arnon unto the Jeboc, and to the confines
of the children of Ammon: for the borders of the Ammonites, were kept
with a strong garrison.

21:25. So Israel took all his cities, and dwelt in the cities of the
Amorrhite, to wit, in Hesebon, and in the villages thereof.

21:26. Hesebon was the city of Sehon the king of the Amorrhites, who
fought against the king of Moab: and took all the land, that had been
of his dominion, as far as the Arnon.

21:27. Therefore it is said in the proverb: Come into Hesebon, let the
city of Sehon be built and set up:

21:28. A fire is gone out of Hesebon, a flame from the city of Sehon,
and hath consumed Ar of the Moabites, and the inhabitants of the high
places of the Arnon.

21:29. Woe to thee Moab: thou art undone, O people of Chamos. He hath
given his sons to flight, and his daughters into captivity to Sehon the
king of the Amorrhites.

21:30. Their yoke is perished from Hesebon unto Dibon, they came weary
to Nophe, and unto Medaba.

21:31. So Israel dwelt in the land of the Amorrhite.

21:32. And Moses sent some to take a view of Jazer: and they took the
villages of it, and conquered the inhabitants.

21:33. And they turned themselves, and went up by the way of Basan, and
Og the king of Basan came against them with all his people, to fight in
Edrai.

21:34. And the Lord said to Moses: Fear him not, for I have delivered
him and all his people, and his country into thy hand: and thou shalt
do to him as thou didst to Sehon the king of the Amorrhites, the
inhabitant of Hesebon.

21:35. So they slew him also with his sons, and all his people, not
letting any one escape, and they possessed his land.


Numbers Chapter 22

Balac, king of Moab, sendeth twice for Balaam to curse Israel. In his
way Balaam is rebuked by an angel.

22:1. And they went forward and encamped in the plains of Moab, over
against where Jericho is situate beyond the Jordan.

22:2. And Balac the son of Sephor, seeing all that Israel had done to
the Amorrhite,

22:3. And that the Moabites were in great fear of him, and were not
able to sustain his assault,

22:4. He said to the elders of Madian: So will this people destroy all
that dwell in our borders, as the ox is wont to eat the grass to the
very roots. Now he was at that time king in Moab.

22:5. He sent therefore messengers to Balaam the son of Beor, a
soothsayer, who dwelt by the river of the land of the children of
Ammon, to call him, and to say: Behold a people is come out of Egypt,
that hath covered the face of the earth, sitting over against me.

22:6. Come therefore, and curse this people, because it is mightier
than I: if by any means I may beat them and drive them out of my land:
for I know that he whom thou shalt bless is blessed, and he whom thou
shalt curse is cursed.

22:7. And the ancients of Moab, and the elders of Madian, went with the
price of divination in their hands. And where they were come to Balaam,
and had told him all the words of Balac:

22:8. He answered: Tarry here this night and I will answer whatsoever
the Lord shall say to me. And while they stayed with Balaam, God came
and said to him:

22:9. What mean these men that are with thee?

22:10. He answered: Balac the son of Sephor king of the Moabites hath
sent to me,

22:11. Saying: Behold a people that is come out of Egypt, hath covered
the face of the land: come and curse them, if by any means I may fight
with them and drive them away.

22:12. And God said to Balaam: Thou shalt not go with them, nor shalt
thou curse the people: because it is blessed.

22:13. And he rose in the morning and said to the princes: Go into your
country, because the Lord hath forbid me to come with you.

22:14. The princes returning, said to Balac: Balaam would not come with
us.

22:15. Then he sent many more and more noble than he had sent before:

22:16. Who, when they were come to Balaam, said: Thus saith Balac the
son of Sephor, Delay not to come to me:

22:17. For I am ready to honour thee, and will give thee whatsoever
thou wilt: come and curse this people.

22:18. Balaam answered: If Balac would give me his house full of silver
and gold, I cannot alter the word of the Lord my God, to speak either
more or less.

22:19. I pray you to stay here this night also, that I may know what
the Lord will answer me once more.

To stay.... His desiring them to stay, after he had been fully informed
already that it was not God’s will he should go, came from the
inclination he had to gratify Balac, for the sake of worldly gain. And
this perverse disposition God punished by permitting him to go (though
not to curse the people as he would willingly have done), and suffering
him to fall still deeper and deeper into sin, till he came at last to
give that abominable counsel against the people of God, which ended in
his own destruction. So sad a thing it is to indulge a passion for
money.

22:20. God therefore came to Balaam in the night, and said to him: If
these men be come to call thee, arise and go with them: yet so, that
thou do what I shall command thee.

22:21. Balaam arose in the morning, and saddling his ass went with
them.

22:22. And God was angry. And an angel of the Lord stood in the way
against Balaam, who sat on the ass, and had two servants with him.

22:23. The ass seeing the angel standing in the way, with a drawn
sword, turned herself out of the way, and went into the field. And when
Balaam beat her, and had a mind to bring her again to the way,

22:24. The angel stood in a narrow place between two walls, wherewith
the vineyards were enclosed.

22:25. And the ass seeing him, thrust herself close to the wall, and
bruised the foot of the rider. But he beat her again:

22:26. And nevertheless the angel going on to a narrow place, where
there was no way to turn aside either to the right hand or to the left,
stood to meet him.

22:27. And when the ass saw the angel standing, she fell under the feet
of the rider: who being angry beat her sides more vehemently with a
staff.

22:28. And the Lord opened the mouth of the ass, and she said: What
have I done to thee? Why strikest thou me, lo, now this third time?

Opened the mouth, etc.... The angel moved the tongue of the ass, to
utter these speeches, to rebuke, by the mouth of a brute beast, the
brutal fury and folly of Balaam.

22:29. Balaam answered: Because thou hast deserved it, and hast served
me ill: I would I had a sword that I might kill thee.

22:30. The ass said: Am not I thy beast, on which thou hast been always
accustomed to ride until this present day? tell me if I ever did the
like thing to thee. But he said: Never.

22:31. Forthwith the Lord opened the eyes of Balaam, and he saw the
angel standing in the way with a drawn sword, and he worshipped him
falling flat on the ground.

22:32. And the angel said to him: Why beatest thou thy ass these three
times? I am come to withstand thee, because thy way is perverse, and
contrary to me:

Perverse.... Because thy inclinations are wicked in being willing for
the sake of gain to curse the people of whom I am the guardian.

22:33. And unless the ass had turned out of the way, giving place to me
who stood against thee, I had slain thee, and she should have lived.

22:34. Balaam said: I have sinned, not knowing that thou didst stand
against me: and now if it displease thee that I go, I will return.

22:35. The angel said: Go with these men, and see thou speak no other
thing than what I shall command thee. He went therefore with the
princes.

22:36. And when Balac heard it he came forth to meet him in a town of
the Moabites, that is situate in the uttermost borders of Arnon.

22:37. And he said to Balaam: I sent messengers to call thee, why didst
thou not come immediately to me? was it because I am not able to reward
thy coming?

22:38. He answered him: Lo, here I am: shall I have power to speak any
other thing but that which God shall put in my mouth?

22:39. So they went on together, and came into a city, that was in the
uttermost borders of his kingdom.

22:40. And when Balac had killed oxen and sheep, he sent presents to
Balaam, and to the princes that were with him.

22:41. And when morning was come, he brought him to the high places of
Baal, and he beheld the uttermost part of the people.


Numbers Chapter 23

Balaam, instead of cursing Israel, is obliged to bless them, and
prophesy good things of them.

23:1. And Balaam said to Balac: Build me here seven altars, and prepare
as many calves, and the same number of rams.

23:2. And when he had done according to the word of Balaam, they laid
together a calf and a ram upon every altar.

23:3. And Balaam said to Balac: Stand a while by thy burnt offering,
until I go, to see if perhaps the Lord will meet me, and whatsoever he
shall command, I will speak to thee.

23:4. And when he was gone with speed, God met him. And Balaam speaking
to him, said: I have erected seven altars, and have laid on everyone a
calf and a ram.

23:5. And the Lord put the word in his mouth, and said: Return to
Balac, and thus shalt thou speak.

23:6. Returning he found Balac standing by his burnt offering, with all
the princes of the Moabites:

23:7. And taking up his parable, he said: Balac king of the Moabites
hath brought me from Aram, from the mountains of the east: Come, said
he, and curse Jacob: make haste and detest Israel.

23:8. How shall I curse him, whom God hath not cursed? By what means
should I detest him, whom the Lord detesteth not?

23:9. I shall see him from the tops of the rocks, and shall consider
him from the hills. This people shall dwell alone, and shall not be
reckoned among the nations.

23:10. Who can count the dust of Jacob, and know the number of the
stock of Israel? Let my soul die the death of the just, and my last end
be like to them.

23:11. And Balac said to Balaam: What is this that thou dost? I sent
for thee to curse my enemies: and thou contrariwise blessest them.

23:12. He answered him: Can I speak any thing else but what the Lord
commandeth?

23:13. Balac therefore said: Come with me to another place from whence
thou mayest see part of Israel, and canst not see them all: curse them
from thence.

23:14. And when he had brought him to a high place, upon the top of
mount Phasga, Balaam built seven altars, and laying on every one a calf
and a ram,

23:15. He said to Balac: Stand here by thy burnt offering while I go to
meet him.

23:16. And when the Lord had met him, and had put the word in his
mouth, he said: Return to Balac, and thus shalt thou say to him.

23:17. Returning he found him standing by his burnt sacrifice, and the
princes of the Moabites with him. And Balac said to him: What hath the
Lord spoken?

23:18. But he taking up his parable, said: Stand, O Balac, and give
ear: hear, thou son of Sephor:

23:19. God is not a man, that he should lie, nor is the son of man,
that he should be changed. Hath he said then, and will he not do? hath
he spoken, and will he not fulfil?

23:20. I was brought to bless, the blessing I am not able to hinder.

23:21. There is no idol in Jacob, neither is there an image god to be
seen in Israel. The Lord his God is with him, and the sound of the
victory of the king in him.

23:22. God hath brought him out of Egypt, whose strength is like to the
rhinoceros.

23:23. There is no soothsaying in Jacob, nor divination in Israel. In
their times it shall be told to Jacob and to Israel what God hath
wrought.

23:24. Behold the people shall rise up as a lioness, and shall lift
itself up as a lion: it shall not lie down till it devour the prey, and
drink the blood of the slain.

23:25. And Balac said to Balaam: Neither curse, nor bless him.

23:26. And he said: Did I not tell thee, that whatsoever God should
command me, that I would do?

23:27. And Balac said to him: Come and I will bring thee to another
place; if peradventure it please God that thou mayest curse them from
thence.

23:28. And when he had brought him upon the top of mount Phogor, which
looketh towards the wilderness,

23:29. Balaam said to him: Build me here seven altars, and prepare as
many calves, and the same number of rams.

23:30. Balac did as Balaam had said: and he laid on every altar, a calf
and a ram.


Numbers Chapter 24

Balaam still continues to prophesy good things in favour of Israel.

24:1. And when Balaam saw that it pleased the Lord that he should bless
Israel, he went not as he had gone before, to seek divination: but
setting his face towards the desert,

24:2. And lifting up his eyes, he saw Israel abiding in their tents by
their tribes: and the spirit of God rushing upon him,

24:3. He took up his parable and said: Balaam the son of Beor hath
said: The man hath said, whose eye is stopped up:

24:4. The hearer of the words of God hath said, he that hath beheld the
vision of the Almighty, he that falleth, and so his eyes are opened:

24:5. How beautiful are thy tabernacles O Jacob, and thy tents, O
Israel!

24:6. As woody valleys, as watered gardens near the rivers, as
tabernacles which the Lord hath pitched, as cedars by the waterside.

24:7. Water shall flow out of his bucket, and his seed shall be in many
waters. For Agag his king shall be removed, and his kingdom shall be
taken away.

24:8. God hath brought him out of Egypt, whose strength is like to the
rhinoceros. They shall devour the nations that are his enemies, and
break their bones, and pierce them with arrows.

24:9. Lying down he hath slept as a lion, and as a lioness, whom none
shall dare to rouse. He that blesseth thee, shall also himself be
blessed: he that curseth thee shall be reckoned accursed.

24:10. And Balac being angry against Balaam, clapped his hands together
and said: I called thee to curse my enemies, and thou on the contrary
hast blessed them three times.

24:11. Return to thy place. I had determined indeed greatly to honour
thee, but the Lord hath deprived thee of the honour designed for thee.

24:12. Balaam made answer to Balac: Did I not say to thy messengers,
whom thou sentest to me:

24:13. If Balac would give me his house full of silver and gold, I
cannot go beyond the word of the Lord my God, to utter any thing of my
own head either good or evil: but whatsoever the Lord shall say, that I
will speak?

24:14. But yet going to my people, I will give thee counsel, what this
people shall do to thy people in the latter days.

24:15. Therefore taking up his parable, again he said: Balaam the son
of Beor hath said: The man whose eye is stopped up, hath said:

24:16. The hearer of the words of God hath said, who knoweth the
doctrine of the Highest, and seeth the visions of the Almighty, who
falling hath his eyes opened:

24:17. I shall see him, but not now: I shall behold him, but not near.
A STAR SHALL RISE out of Jacob and a sceptre shall spring up from
Israel: and shall strike the chiefs of Moab, and shall waste all the
children of Seth

24:18. And he shall possess Idumea: the inheritance of Seir shall come
to their enemies, but Israel shall do manfully.

24:19. Out of Jacob shall he come that shall rule, and shall destroy
the remains of the city.

24:20. And when he saw Amalec, he took up his parable, and said: Amalec
the beginning of nations, whose latter ends shall be destroyed.

24:21. He saw also the Cinite: and took up his parable, and said: Thy
habitation indeed is strong: but though thou build thy nest in a rock,

24:22. And thou be chosen of the stock of Cin, how long shalt thou be
able to continue? For Assur shall take thee captive.

24:23. And taking up his parable, again he said: Alas, who shall live
when God shall do these things?

24:24. They shall come in galleys from Italy, they shall overcome the
Assyrians, and shall waste the Hebrews, and at the last they themselves
also shall perish.

24:25. And Balaam rose, and returned to his place: Balac also returned
the way that he came.


Numbers Chapter 25

The people fall into fornication and idolatry; for which twenty-four
thousand are slain. The zeal of Phinees.

25:1. And Israel at that time abode in Settim, and the people committed
fornication with the daughters of Moab,

25:2. Who called them to their sacrifices. And they ate of them, and
adored their gods.

25:3. And Israel was initiated to Beelphegor: upon which the Lord being
angry,

Initiated to Beelphegor.... That is, they took to the worship of
Beelphegor, an obscene idol of the Moabites, and were consecrated, as
it were, to him.

25:4. Said to Moses: Take all the princes of the people, and hang them
up on gibbets against the sun: that my fury may be turned away from
Israel.

25:5. And Moses said to the judges of Israel: Let every man kill his
neighbours, that have been initiated to Beelphegor.

25:6. And behold one of the children of Israel went in before his
brethren to a harlot of Madian, in the sight of Moses and of all the
children of Israel, who were weeping before the door of the tabernacle.

25:7. And when Phinees the son of Eleazar the son of Aaron the priest
saw it, he rose up from the midst of the multitude, and taking a
dagger,

25:8. Went in after the Israelite into the brothel house, and thrust
both of them through together, to wit, the man and the woman in the
genital parts. And the scourge ceased from the children of Israel.

25:9. And there were slain four and twenty thousand men.

25:10. And the Lord said to Moses:

25:11. Phinees the son of Eleazar the son of Aaron the priest, hath
turned away my wrath from the children of Israel: because he was moved
with my zeal against them, that I myself might not destroy the children
of Israel in my zeal.

25:12. Therefore say to him: behold I give him the peace of my
covenant,

25:13. And the covenant of the priesthood for ever shall be both to him
and his seed, because he hath been zealous for his God, and hath made
atonement for the wickedness of the children of Israel.

25:14. And the name of the Israelite, that was slain with the woman of
Madian, was Zambri the son of Salu, a prince of the kindred and tribe
of Simeon.

25:15. And the Madianite woman, that was slain with him, was called
Cozbi the daughter of Sur, a most noble prince among the Madianites.

25:16. And the Lord spoke to Moses, saying:

25:17. Let the Madianites find you their enemies, and slay you them:

25:18. Because they also have acted like enemies against you, and have
guilefully deceived you by the idol Phogor, and Cozbi their sister, a
daughter of a prince of Madian, who was slain in the day of the plague
for the sacrilege of Phogor.


Numbers Chapter 26

The people are again numbered by their tribes and families.

26:1. After the blood of the guilty was shed, the Lord said to Moses
and to Eleazar the son of Aaron, the priest:

26:2. Number the whole sum of the children of Israel from twenty years
old and upward, by their houses and kindreds, all that are able to go
forth to war.

26:3. Moses therefore and Eleazar the priest, being in the plains of
Moab upon the Jordan over against Jericho, spoke to them that were

26:4. From twenty years old and upward, as the Lord had commanded: and
this is the number of them:

26:5. Ruben the firstborn of Israel. His sons were Henoch, of whom is
the family of the Henochites: and Phallu, of whom is the family of the
Phalluites:

26:6. And Hesron, of whom is the family of the Hesronites: and Charmi,
of whom is the family of the Charmites.

26:7. These are the families of the stock of Ruben: whose number was
found to be forty-three thousand seven hundred and thirty.

26:8. The son of Phallu was Eliab.

26:9. His sons, were Namuel and Dathan and Abiron. These are Dathan and
Abiron the princes of the people, that rose against Moses and Aaron in
the sedition of Core, when they rebelled against the Lord:

26:10. And the earth opening her mouth swallowed up Core, many others
dying, when the fire burned two hundred and fifty men. And there was a
great miracle wrought,

26:11. That when Core perished, his sons did not perish.

26:12. The sons of Simeon by their kindreds: Namuel, of him is the
family of the Namuelites: Jamin, of him is the family of the Jaminites:
Jachim, of him is the family of the Jachimites:

26:13. Zare, of him is the family of the Zarites: Saul, of him is the
family of the Saulites.

26:14. These are the families of the stock of Simeon, of which the
whole number was twenty-two thousand two hundred.

26:15. The sons of Gad by their kindreds: Sephon, of him is the family
of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of
him is the family of the Sunites:

26:16. Ozni, of him is the family of the Oznites: Her, of him is the
family of the Herites:

26:17. Arod, of him is the family of the Arodites: Ariel, of him is the
family of the Arielites.

26:18. These are the families of Gad, of which the whole number was
forty thousand five hundred.

26:19. The sons of Juda, Her and Onan, who both died in the land of
Chanaan.

26:20. And the sons of Juda by their kindreds were: Sela, of whom is
the family of the Selaites: Phares, of whom is the family of the
Pharesites: Zare, of whom is the family of the Zarites.

26:21. Moreover the sons of Phares were: Hesron, of whom is the family
of the Hesronites: and Hamul, of whom is the family of the Hamulites.

26:22. These are the families of Juda, of which the whole number was
seventy-six thousand five hundred.

26:23. The sons of Issachar, by their kindreds: Thola of whom is the
family of the Tholaites: Phua, of whom is the family of the Phuaites:

26:24. Jasub, of whom is the family of the Jasubites: Semran, of whom
is the family of the Semranites.

26:25. These are the kindreds of Issachar, whose number was sixty-four
thousand three hundred.

26:26. The sons of Zabulon by their kindreds: Sared, of whom is the
family of the Saredites: Elon, of whom is the family of the Elonites:
Jalel, of whom is the family of the Jalelites.

26:27. These are the kindreds of Zabulon, whose number was sixty
thousand five hundred.

26:28. The sons of Joseph by their kindred, Manasses and Ephraim.

26:29. Of Manasses was born Machir, of whom is the family of the
Machirites. Machir begot Galaad, of whom is the family of the
Galaadites.

26:30. Galaad had sons: Jezer, of whom is the family of the Jezerites:
and Helec, of whom is the family of the Helecites:

26:31. And Asriel, of whom is the family of the Asrielites: and Sechem,
of whom is the family of the Sechemites:

26:32. And Semida, of whom is the family of the Semidaites: and Hepher,
of whom is the family of the Hepherites.

26:33. And Hepher was the father of Salphaad, who had no sons, but only
daughters, whose names are these: Maala, and Noa, and Hegla, and
Melcha, and Thersa.

26:34. These are the families of Manasses, and the number of them
fifty-two thousand seven hundred.

26:35. And the sons of Ephraim by their kindreds were these: Suthala,
of whom is the family of the Suthalaites: Becher, of whom is the family
of the Becherites: Thehen, of whom is the family of the Thehenites.

26:36. Now the son of Suthala was Heran, of whom is the family of the
Heranites.

26:37. These are the kindreds of the sons of Ephraim: whose number was
thirty-two thousand five hundred.

26:38. These are the sons of Joseph by their families. The sons of
Benjamin in their kindreds: Bela, of whom is the family of the
Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of
whom is the family of the Ahiramites:

26:39. Supham, of whom is the family of the Suphamites: Hupham, of whom
is the family of the Huphamites.

26:40. The sons of Bela: Hered, and Noeman. Of Hered, is the family of
the Heredites: of Noeman, the family of the Noemanites.

26:41. These are the sons of Benjamin by their kindreds, whose number
was forty-five thousand six hundred.

26:42. The sons of Dan by their kindreds: Suham, of whom is the family
of the Suhamites: These are the kindreds of Dan by their families.

26:43. All were Suhamites, whose number was sixty-four thousand four
hundred.

26:44. The sons of Aser by their kindreds: Jemna, of whom is the family
of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie,
of whom is the family of the Brieites.

26:45. The sons of Brie: Heber, of whom is the family of the Heberites:
and Melchiel, of whom is the family of the Melchielites.

26:46. And the name of the daughter of Aser, was Sara.

26:47. These are the kindreds of the sons of Aser, and their number
fifty-three thousand four hundred.

26:48. The sons of Nephtali by their kindreds: Jesiel, of whom is the
family of the Jesielites: Guni, of whom is the family of the Gunites:

26:49. Jeser, of whom is the family of the Jeserites: Sellem, of whom
is the family of the Sellemites.

26:50. These are the kindreds of the sons of Nephtali by their
families: whose number was forty-five thousand four hundred.

26:51. This is the sum of the children of Israel, that were reckoned
up, six hundred and one thousand seven hundred and thirty.

26:52. And the Lord spoke to Moses, saying:

26:53. To these shall the land be divided for their possessions
according to the number of names.

26:54. To the greater number thou shalt give a greater portion, and to
the fewer a less: to every one, as they have now been reckoned up,
shall a possession be delivered:

26:55. Yet so that by lot the land be divided to the tribe and
families.

26:56. Whatsoever shall fall by lot, that shall be taken by the more,
or the fewer.

26:57. This also is the number of the sons of Levi by their families:
Gerson, of whom is the family of the Gersonites: Caath, of whom is the
family of the Caathites: Merari, of whom is the family of the
Merarites.

26:58. These are the families of Levi: The family of Lobni, the family
of Hebroni, the family of Moholi, the family of Musi, the family of
Core. Now Caath begot Amram:

26:59. Who had to wife Jochabed the daughter of Levi, who was born to
him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and
Mary their sister.

26:60. Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:

26:61. Of whom Nadab and Abiu died, when they had offered the strange
fire before the Lord.

26:62. And all that were numbered, were twenty-three thousand males
from one month old and upward: for they were not reckoned up among the
children of Israel, neither was a possession given to them with the
rest.

26:63. This is the number of the children of Israel, that were enrolled
by Moses and Eleazar the priest, in the plains of Moab upon the Jordan,
over against Jericho.

26:64. Among whom there was not one of them that were numbered before
by Moses and Aaron in the desert of Sinai.

26:65. For the Lord had foretold that they should die in the
wilderness. And none remained of them, but Caleb the son of Jephone,
and Josue the son of Nun.


Numbers Chapter 27

The law of inheritance. Josue is appointed to succeed Moses.

27:1. Then came the daughters of Salphaad, the son of Hepher, the son
of Galaad, the son of Machir, the son of Manasses, who was the son of
Joseph: and their names are Maala, and Noa, and Hegla, and Melcha, and
Thersa.

27:2. And they stood before Moses and Eleazar the priest, and all the
princes of the people at the door of the tabernacle of the covenant,
and said:

27:3. Our father died in the desert, and was not in the sedition, that
was raised against the Lord under Core, but he died in his own sin: and
he had no male children. Why is his name taken away out of his family,
because he had no son? Give us a possession among the kinsmen of our
father.

27:4. And Moses referred their cause to the judgment of the Lord.

27:5. And the Lord said to him:

27:6. The daughters of Salphaad demand a just thing: Give them a
possession among their father’s kindred, and let them succeed him in
his inheritance.

27:7. And to the children of Israel thou shalt speak these things:

27:8. When a man dieth without a son, his inheritance shall pass to his
daughter.

27:9. If he have no daughter, his brethren shall succeed him.

27:10. And if he have no brethren, you shall give the inheritance to
his father’s brethren.

27:11. But if he have no uncles by the father, the inheritance shall be
given to them that are the next akin. And this shall be to the children
of Israel sacred by a perpetual law, as the Lord hath commanded Moses.

27:12. The Lord also said to Moses: Go up into this mountain Abarim,
and view from thence the land which I will give to the children of
Israel.

27:13. And when thou shalt have seen it, thou also shalt go to thy
people, as thy brother Aaron is gone:

27:14. Because you offended me in the desert of Sin in the
contradiction of the multitude, neither would you sanctify me before
them at the waters. These are the waters of contradiction in Cades of
the desert of Sin.

27:15. And Moses answered him:

27:16. May the Lord the God of the spirits of all flesh provide a man,
that may be over this multitude:

27:17. And may go out and in before them, and may lead them out, or
bring them in: lest the people of the Lord be as sheep without a
shepherd.

27:18. And the Lord said to him: take Josue the son of Nun, a man in
whom is the Spirit, and put thy hand upon him.

27:19. And he shall stand before Eleazar the priest and all the
multitude:

27:20. And thou shalt give him precepts in the sight of all, and part
of thy glory, that all the congregation of the children of Israel may
hear him.

27:21. If any thing be to be done, Eleazar the priest shall consult the
Lord for him. He and all the children of Israel with him, and the rest
of the multitude shall go out and go in at his word.

27:22. Moses did as the Lord had commanded. And, when he had taken
Josue, he set him before Eleazar the priest, and all the assembly of
the people,

27:23. And laying his hands on his head, he repeated all things that
the Lord had commanded.


Numbers Chapter 28

Sacrifices are appointed as well for every day as for sabbaths, and
other festivals.

28:1. The Lord also said to Moses:

28:2. Command the children of Israel, and thou shalt say to them: Offer
ye my oblation and my bread, and burnt sacrifice of most sweet odour,
in their due seasons.

28:3. These are the sacrifices which you shall offer: Two lambs of a
year old without blemish every day for the perpetual holocaust:

28:4. One you shall offer in the mornings, and the other in the
evening:

28:5. And the tenth part of an ephi of flour, which shall be tempered
with the purest oil, of the measure of the fourth part of a hin.

28:6. It is the continual holocaust which you offered in mount Sinai
for a most sweet odour of a sacrifice by fire to the Lord.

28:7. And for a libation you shall offer of wine the fourth part of a
hin for every lamb in the sanctuary of the Lord.

28:8. And you shall offer the other lamb in like manner in the evening
according to all the rites of the morning sacrifice, and of the
libations thereof, an oblation of most sweet odour to the Lord.

28:9. And on the sabbath day you shall offer two lambs of a year old
without blemish, and two tenths of flour tempered with oil in
sacrifice, and the libations,

28:10. Which regularly are poured out every sabbath for the perpetual
holocaust.

28:11. And on the first day of the month you shall offer a holocaust to
the Lord, two calves of the herd, one ram, and seven lambs of a year
old, without blemish,

28:12. And three tenths of flour tempered with oil in sacrifice for
every calf: and two tenths of flour tempered with oil for every ram:

28:13. And the tenth of a tenth of flour tempered with oil in sacrifice
for every lamb. It is a holocaust of most sweet odour and an offering
by fire to the Lord.

28:14. And these shall be the libations of wine that are to be poured
out for every victim: Half a hin for every calf, a third for a ram, and
a fourth for a lamb. This shall be the holocaust for every month, as
they succeed one another in the course of the year.

28:15. A buck goat also shall be offered to the Lord for a sin offering
over and above the perpetual holocaust with its libations.

28:16. And in the first month, on the fourteenth day of the month,
shall be the phase of the Lord,

28:17. And on the fifteenth day the solemn feast: seven days shall they
eat unleavened bread.

28:18. And the first day of them shall be venerable and holy: you shall
not do any servile work therein.

28:19. And you shall offer a burnt sacrifice a holocaust to the Lord,
two calves of the herd, one ram, seven lambs of a year old, without
blemish:

28:20. And for the sacrifice of every one three tenths of flour which
shall be tempered with oil to every calf, and two tenths to every ram,

28:21. And the tenth of a tenth, to every lamb, that is to say, to all
the seven lambs:

28:22. And one buck goat for sin, to make atonement for you,

28:23. Besides the morning holocaust which you shall always offer.

28:24. So shall you do every day of the seven days for the food of the
fire, and for a most sweet odour to the Lord, which shall rise from the
holocaust, and from the libations of each.

28:25. The seventh day also shall be most solemn and holy unto you, you
shall do no servile work therein.

28:26. The day also of firstfruits, when after the weeks are
accomplished, you shall offer new fruits to the Lord, shall be
venerable and holy: you shall do no servile work therein.

28:27. And you shall offer a holocaust for a most sweet odour to the
Lord, two calves of the herd, one ram, and seven lambs of a year old,
without blemish:

28:28. And in the sacrifices of them three tenths of flour tempered
with oil to every calf, two to every ram,

28:29. The tenth of a tenth to every lamb, which in all are seven
lambs: a buck goat also,

28:30. Which is slain for expiation: besides the perpetual holocaust
and the libations thereof.

28:31. You shall offer them all without blemish with their libations.


Numbers Chapter 29

Sacrifices for the festivals of the seventh month.

29:1. The first day also of the seventh month shall be venerable and
holy unto you; you shall do no servile work therein, because it is the
day of the sounding and of trumpets.

29:2. And you shall offer a holocaust for a most sweet odour to the
Lord, one calf of the herd, one ram and seven lambs of a year old,
without blemish.

29:3. And for their sacrifices, three tenths of flour tempered with oil
to every calf, two tenths to a ram,

29:4. One tenth to a lamb, which in all are seven lambs:

29:5. And a buck goat for sin, which is offered for the expiation of
the people,

29:6. Besides the holocaust of the first day of the month with the
sacrifices thereof, and the perpetual holocaust with the accustomed
libations. With the same ceremonies you shall offer a burnt sacrifice
for a most sweet odour to the Lord.

29:7. The tenth day also of this seventh month shall be holy and
venerable unto you, and you shall afflict your souls; you shall do no
servile work therein.

29:8. And you shall offer a holocaust to the Lord for a most sweet
odour, one calf of the herd, one ram, and seven lambs of a year old,
without blemish:

29:9. And for their sacrifices, three tenths of flour tempered with oil
to every calf, two tenths to a ram,

29:10. The tenth of a tenth to every lamb, which are in all seven
lambs:

29:11. And a buck goat for sin, besides the things that are wont to be
offered for sin, for expiation, and for the perpetual holocaust with
their sacrifice and libations.

29:12. And on the fifteenth day of the seventh month, which shall be
unto you holy and venerable, you shall do no servile work, but shall
celebrate a solemnity to the Lord seven days.

29:13. And you shall offer a holocaust for a most sweet odour to the
Lord, thirteen calves of the herd, two rams, and fourteen lambs of a
year old, without blemish:

29:14. And for their libations three tenths of flour tempered with oil
to every calf, being in all thirteen calves: and two tenths to each
ram, being two rams,

29:15. And the tenth of a tenth to every lamb, being in all fourteen
lambs:

29:16. And a buck goat for sin, besides the perpetual holocaust, and
the sacrifice and the libation thereof.

29:17. On the second day you shall offer twelve calves of the herd, two
rams and fourteen lambs of a year old, without blemish:

29:18. And the sacrifices and the libations for every one, for the
calves and for the rams and for the lambs you shall duly celebrate:

29:19. And a buck goat for a sin offering besides the perpetual
holocaust, and the sacrifice and the libation thereof.

29:20. The third day you shall offer eleven calves, two rams, and
fourteen lambs of a year old, without blemish:

29:21. And the sacrifices and the libations of every one for the calves
and for the rams and for the lambs you shall offer according to the
rite:

29:22. And a buck goat for sin, besides the perpetual holocaust, and
the sacrifice, and the libation thereof.

29:23. The fourth day you shall offer ten calves, two rams, and
fourteen lambs of a year old, without blemish:

29:24. And the sacrifices and the libations of every one for the calves
and for the rams and for the lambs you shall celebrate in right manner:

29:25. And a buck goat for sin, besides the perpetual holocaust, and
the sacrifice and the libation thereof.

29:26. The fifth day you shall offer nine calves, two rams, and
fourteen lambs of a year old, without blemish:

29:27. And the sacrifices and the libations of every one for the calves
and for the rams and for the lambs you shall celebrate according to the
rite:

29:28. And a buck goat for sin, besides the perpetual holocaust, and
the sacrifice and the libation thereof.

29:29. The sixth day you shall offer eight calves, two rams, and
fourteen lambs of a year old, without blemish:

29:30. And the sacrifices and the libations of every one for the calves
and for the rams and for the lambs you shall celebrate according to the
rite:

29:31. And a buck goat for sin, besides the perpetual holocaust, and
the sacrifice and the libation thereof.

29:32. The seventh day you shall offer seven calves and two rams, and
fourteen lambs of a year old, without blemish:

29:33. And the sacrifices and the libations of every one for the calves
and for the rams and for the lambs you shall celebrate according to the
rite:

29:34. And a buck goat for sin, besides the perpetual holocaust, and
the sacrifice and the libation thereof.

29:35. On the eighth day, which is most solemn, you shall do no servile
work:

29:36. But you shall offer a holocaust for a most sweet odour to the
Lord, one calf, one ram, and seven lambs of a year old, without
blemish:

29:37. And the sacrifices and the libations of every one for the calves
and for the rams and for the lambs you shall celebrate according to the
rite:

29:38. And a buck goat for sin, besides the perpetual holocaust, and
the sacrifice and the libation thereof.

29:39. These things shall you offer to the Lord in your solemnities:
besides your vows and voluntary oblations for holocaust, for sacrifice,
for libation, and for victims of peace offerings.


Numbers Chapter 30

Of vows and oaths: and their obligation.

30:1. And Moses told the children of Israel all that the Lord had
commanded him:

30:2. And he said to the princes of the tribes of the children of
Israel: This is the word that the Lord hath commanded:

30:3. If any man make a vow to the Lord, or bind himself by an oath: he
shall not make his word void but shall fulfil all that he promised.

30:4. If a woman vow any thing, and bind herself by an oath, being in
her father’s house, and but yet a girl in age: if her father knew the
vow that she hath promised, and the oath wherewith she hath bound her
soul, and held his peace, she shall be bound by the vow:

30:5. Whatsoever she promised and swore, she shall fulfil in deed.

30:6. But if her father, immediately as soon as he heard it, gainsaid
it, both her vows and her oaths shall be void, neither shall she be
bound to what she promised, because her father hath gainsaid it.

30:7. If she have a husband, and shall vow any thing, and the word once
going out of her mouth shall bind her soul by an oath,

30:8. The day that her husband shall hear it, and not gainsay it, she
shall be bound to the vow, and shall give whatsoever she promised.

30:9. But if as soon as he heareth he gainsay it, and make her promises
and the words wherewith she had bound her soul of no effect: the Lord
will forgive her.

30:10. The widow, and she that is divorced, shall fulfil whatsoever
they vow.

30:11. If the wife in the house of her husband, hath bound herself by
vow and by oath,

30:12. If her husband hear, and hold his peace, and doth not disallow
the promise, she shall accomplish whatsoever she had promised.

30:13. But if forthwith he gainsay it, she shall not be bound by the
promise: because her husband gainsaid it, and the Lord will be merciful
to her.

30:14. If she vow and bind herself by oath, to afflict her soul by
fasting, or abstinence from other things, it shall depend on the will
of her husband, whether she shall do it, or not do it.

30:15. But if the husband hearing it hold his peace, and defer the
declaring his mind till another day: whatsoever she had vowed and
promised, she shall fulfil: because immediately as he heard it, he held
his peace.

30:16. But if he gainsay it after that he knew it, he shall bear her
iniquity.

30:17. These are the laws which the Lord appointed to Moses between the
husband and the wife, between the father and the daughter that is as
yet but a girl in age, or that abideth in her father’s house.


Numbers Chapter 31

The Madianites are slain for having drawn the people of Israel into
sin. The dividing of the booty.

31:1. And the Lord spoke to Moses, saying:

31:2. Revenge first the children of Israel on the Madianites, and so
thou shalt be gathered to thy people.

31:3. And Moses forthwith said: Arm of you men to fight, who may take
the revenge of the Lord on the Madianites.

31:4. Let a thousand men be chosen out of every tribe of Israel to be
sent to the war.

31:5. And they gave a thousand of every tribe, that is to say, twelve
thousand men well appointed for battle.

31:6. And Moses sent them with Phinees the son of Eleazar the priest,
and he delivered to him the holy vessels, and the trumpets to sound.

31:7. And when they had fought against the Madianites and had overcome
them, they slew all the men.

31:8. And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five
princes of the nation: Balaam also the son of Beor they killed with the
sword.

31:9. And they took their women, and their children captives, and all
their cattle, and all their goods: and all their possessions they
plundered:

31:10. And all their cities, and their villages, and castles, they
burned.

31:11. And they carried away the booty, and all that they had taken
both of men and of beasts.

31:12. And they brought them to Moses, and Eleazar the priest, and to
all the multitude of the children of Israel. But the rest of the things
for use they carried to the camp on the plains of Moab, beside the
Jordan over against Jericho.

31:13. And Moses and Eleazar the priest and all the princes of the
synagogue went forth to meet them without the camp.

31:14. And Moses being angry with the chief officers of the army, the
tribunes, and the centurions that were come from the battle,

31:15. Said: Why have you saved the women?

31:16. Are not these they, that deceived the children of Israel by the
counsel of Balaam, and made you transgress against the Lord by the sin
of Phogor, for which also the people was punished?

The sin of Phogor.... The sin committed in the worship of Beelphegor.

31:17. Therefore kill all that are of the male sex, even of the
children: and put to death the women, that have carnally known men.

Of children.... Women and children, ordinarily speaking, were not to be
killed in war, Deut. 20.14. But the great Lord of life and death was
pleased to order it otherwise in the present case, in detestation of
the wickedness of this people, who by the counsel of Balaam, had sent
their women among the Israelites on purpose to draw them from God.

31:18. But the girls, and all the women that are virgins save for
yourselves:

31:19. And stay without the camp seven days. He that hath killed a man,
or touched one that is killed, shall be purified the third day and the
seventh day.

31:20. And of all the spoil, every garment, or vessel, or any thing
made for use, of the skins, or hair of goats, or of wood, shall be
purified.

31:21. Eleazar also the priest spoke to the men of the army, that had
fought, in this manner: This is the ordinance of the law, which the
Lord hath commanded Moses:

31:22. Gold, and silver, and brass, and iron, and lead, and tin,

31:23. And all that may pass through the fire, shall be purified by
fire, but whatsoever cannot abide the fire, shall be sanctified with
the water of expiation:

31:24. And you shall wash your garments the seventh day, and being
purified, you shall afterwards enter into the camp.

31:25. And the Lord said to Moses:

31:26. Take the sum of the things that were taken both of man and
beast, thou and Eleazar the priest and the princes of the multitude:

31:27. And thou shalt divide the spoil equally, between them that
fought and went out to the war, and between the rest of the multitude.

31:28. And thou shalt separate a portion to the Lord from them that
fought and were in the battle, one soul of five hundred as well of
persons as of oxen and asses and sheep.

31:29. And thou shalt give it to Eleazar the priest, because they are
the firstfruits of the Lord.

31:30. Out of the moiety also of the children of Israel thou shalt take
the fiftieth head of persons, and of oxen, and asses, and sheep, and of
all beasts, and thou shalt give them to the Levites that watch in the
charge of the tabernacle of the Lord.

31:31. And Moses and Eleazar did as the Lord had commanded.

31:32. And the spoil which the army had taken, was six hundred
seventy-five thousand sheep,

31:33. Seventy-two thousand oxen,

31:34. Sixty-one thousand asses:

31:35. And thirty-two thousand persons of the female sex, that had not
known men.

31:36. And one half was given to them that had been in the battle, to
wit, three hundred thirty-seven thousand five hundred sheep:

31:37. Out of which, for the portion of the Lord, were reckoned six
hundred seventy five sheep.

31:38. And out of the thirty-six thousand oxen, seventy-two oxen:

31:39. Out of the thirty thousand five hundred asses, sixty-one asses:

31:40. Out of the sixteen thousand persons, there fell to the portion
of the Lord, thirty-two souls.

31:41. And Moses delivered the number of the firstfruits of the Lord to
Eleazar the priest, as had been commanded him,

31:42. Out of the half of the children of Israel, which he had
separated for them that had been in the battle.

31:43. But out of the half that fell to the rest of the multitude, that
is to say, out of the three hundred thirty-seven thousand five hundred
sheep,

31:44. And out of the thirty-six thousand oxen,

31:45. And out of the thirty thousand five hundred asses,

31:46. And out of the sixteen thousand persons,

31:47. Moses took the fiftieth head, and gave it to the Levites that
watched in the tabernacle of the Lord, as the Lord had commanded.

31:48. And when the commanders of the army, and the tribunes and
centurions were come to Moses, they said:

31:49. We thy servants have reckoned up the number of the fighting men,
whom we had under our hand, and not so much as one was wanting.

31:50. Therefore we offer as gifts to the Lord what gold every one of
us could find in the booty, in garters and tablets, rings and
bracelets, and chains, that thou mayst pray to the Lord for us.

31:51. And Moses and Eleazar the priest received all the gold in divers
kinds,

31:52. In weight sixteen thousand seven hundred and fifty sicles, from
the tribunes and from the centurions.

31:53. For that which every one had taken in the booty was his own.

31:54. And that which was received they brought into the tabernacle of
the testimony, for a memorial of the children of Israel before the
Lord.


Numbers Chapter 32

The tribes of Ruben and Gad, and half of the tribe of Manasses, receive
their inheritance on the east side of Jordan, upon conditions approved
of by Moses.

32:1. And the sons of Ruben and Gad had many flocks of cattle, and
their substance in beasts was infinite. And when they saw the lands of
Jazer and Galaad fit for feeding cattle,

32:2. They came to Moses and Eleazar the priest, and the princes of the
multitude, and said:

32:3. Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale,
and Saban, and Nebo, and Beon,

32:4. The land, which the Lord hath conquered in the sight of the
children of Israel, is a very fertile soil for the feeding of beasts:
and we thy servants have very much cattle:

32:5. And we pray thee, if we have found favour in thy sight, that thou
give it to us thy servants in possession, and make us not pass over the
Jordan.

32:6. And Moses answered them: What, shall your brethren go to fight,
and will you sit here?

32:7. Why do ye overturn the minds of the children of Israel, that they
may not dare to pass into the place which the Lord hath given them?

32:8. Was it not thus your fathers did, when I sent from Cadesbarne to
view the land?

32:9. And when they were come as far as the valley of the cluster,
having viewed all the country, they overturned the hearts of the
children of Israel, that they should not enter into the coasts, which
the Lord gave them.

32:10. And he swore in his anger, saying:

32:11. If these men, that came up out of Egypt, from twenty years old
and upward, shall see the land, which I promised with an oath to
Abraham, Isaac, and Jacob: because they would not follow me,

32:12. Except Caleb the son of Jephone the Cenezite, and Josue the son
of Nun: these have fulfilled my will.

32:13. And the Lord being angry against Israel, led them about through
the desert forty years, until the whole generation, that had done evil
in his sight, was consumed.

32:14. And behold, said he, you are risen up instead of your fathers,
the increase and offspring of sinful men, to augment the fury of the
Lord against Israel.

32:15. For if you will not follow him, he will leave the people in the
wilderness, and you shall be the cause of the destruction of all.

32:16. But they coming near, said: We will make sheepfolds, and stalls
for our cattle, and strong cities for our children:

32:17. And we ourselves will go armed and ready for battle before the
children of Israel, until we bring them in unto their places. Our
little ones, and all we have, shall be in walled cities, for fear of
the ambushes of the inhabitants.

32:18. We will not return into our houses until the children of Israel
possess their inheritance:

32:19. Neither will we seek any thing beyond the Jordan, because we
have already our possession on the east side thereof,

32:20. And Moses said to them: If you do what you promise, go on well
appointed for war before the Lord:

32:21. And let every fighting man pass over the Jordan, until the Lord
overthrow his enemies:

32:22. And all the land be brought under him, then shall you be
blameless before the Lord and before Israel, and you shall obtain the
countries that you desire, before the Lord.

32:23. But if you do not what you say, no man can doubt but you sin
against God: and know ye, that your sin shall overtake you.

32:24. Build therefore cities for your children, and folds and stalls
for your sheep and beasts, and accomplish what you have promised.

32:25. And the children of Gad and Ruben said to Moses: We are thy
servants, we will do what my lord commandeth.

32:26. We will leave our children, and our wives and sheep and cattle,
in the cities of Galaad:

32:27. And we thy servants all well appointed will march on to the war,
as thou, my lord, speakest.

32:28. Moses therefore commanded Eleazar the priest, and Josue the son
of Nun, and the princes of the families of all the tribes of Israel,
and said to them:

32:29. If the children of Gad, and the children of Ruben pass with you
over the Jordan, all armed for war before the Lord, and the land be
made subject to you: give them Galaad in possession.

32:30. But if they will not pass armed with you into the land of
Chanaan, let them receive places to dwell in among you.

32:31. And the children of Gad, and the children of Ruben answered: As
the Lord hath spoken to his servants, so will we do:

32:32. We will go armed before the Lord into the land of Chanaan, and
we confess that we have already received our possession beyond the
Jordan.

32:33. Moses therefore gave to the children of Gad and of Ruben, and to
the half tribe of Manasses the son of Joseph, the kingdom of Sehon king
of the Amorrhites, and the kingdom of Og king of Basan, and their land
and the cities thereof round about.

32:34. And the sons of Gad built Dibon, and Ataroth, and Aroer,

32:35. And Etroth, and Sophan, and Jazer, and Jegbaa,

32:36. And Bethnemra, and Betharan, fenced cities, and folds for their
cattle.

32:37. But the children of Ruben built Hesebon, and Eleale, and
Cariathaim,

32:38. And Nabo, and Baalmeon (their names being changed) and Sabama:
giving names to the cities which they had built.

32:39. Moreover the children of Machir, the son of Manasses, went into
Galaad, and wasted it, cutting off the Amorrhites, the inhabitants
thereof.

32:40. And Moses gave the land of Galaad to Machir the son of Manasses,
and he dwelt in it.

32:41. And Jair the son of Manasses went, and took the villages
thereof, and he called them Havoth Jair, that is to say, the villages
of Jair.

32:42. Nobe also went, and took Canath with the villages thereof: and
he called it by his own name, Nobe.


Numbers Chapter 33

The mansions or journeys of the children of Israel towards the land of
promise.

33:1. These are the mansions of the children of Israel, who went out of
Egypt by their troops under the conduct of Moses and Aaron,

The mansions.... These mansions, or journeys of the children of Israel
from Egypt to the land of promise, were figures, according to the
fathers, of the steps and degrees by which Christians leaving sin are
to advance from virtue to virtue, till they come to the heavenly
mansions, after this life, to see and enjoy God.

33:2. Which Moses wrote down according to the places of their
encamping, which they changed by the commandment of the Lord.

33:3. Now the children of Israel departed from Ramesses the first
month, on the fifteenth day of the first month, the day after the
phase, with a mighty hand, in the sight of all the Egyptians,

33:4. Who were burying their firstborn, whom the Lord had slain (upon
their gods also he had executed vengeance,)

33:5. And they camped in Soccoth.

33:6. And from Soccoth they came into Etham, which is in the uttermost
borders of the wilderness.

33:7. Departing from thence they came over against Phihahiroth, which
looketh towards Beelsephon, and they camped before Magdalum.

33:8. And departing from Phihahiroth, they passed through the midst of
the sea into the wilderness: and having marched three days through the
desert of Etham, they camped in Mara.

33:9. And departing from Mara, they came into Elim, where there were
twelve fountains of waters, and seventy palm trees: and there they
camped.

33:10. But departing from thence also, they pitched their tents by the
Red Sea. And departing from the Red Sea,

33:11. They camped in the desert of Sin.

33:12. And they removed from thence, and came to Daphca.

33:13. And departing from Daphca, they camped in Alus.

33:14. And departing from Alus, they pitched their tents in Raphidim,
where the people wanted water to drink.

33:15. And departing from Raphidim, they camped in the desert of Sinai.

33:16. But departing also from the desert of Sinai, they came to the
graves of lust.

33:17. And departing from the graves of lust, they camped in Haseroth.

33:18. And from Haseroth they came to Rethma.

33:19. And departing from Rethma, they camped in Remmomphares.

33:20. And they departed from thence and came to Lebna.

33:21. Removing from Lebna they camped in Ressa.

33:22. And departing from Ressa, they came to Ceelatha.

33:23. And they removed from thence and camped in the mountain Sepher.

33:24. Departing from the mountain Sepher, they came to Arada,

33:25. From thence they went and camped in Maceloth.

33:26. And departing from Maceloth, they came to Thahath.

33:27. Removing from Thahath they camped in Thare.

33:28. And they departed from thence, and pitched their tents in
Methca.

33:29. And removing from Methca, they camped in Hesmona.

33:30. And departing from Hesmona, they came to Moseroth.

33:31. And removing from Moseroth, they camped in Benejaacan.

33:32. And departing from Benejaacan, they came to mount Gadgad.

33:33. From thence they went and camped in Jetebatha.

33:34. And from Jetebatha they came to Hebrona.

33:35. And departing from Hebrona, they camped in Asiongaber.

33:36. They removed from thence and came into the desert of Sin, which
is Cades.

33:37. And departing from Cades, they camped in mount Hor, in the
uttermost borders of the land of Edom.

33:38. And Aaron the priest went up into mount Hor at the commandment
of the Lord: and there he died in the fortieth year of the coming forth
of the children of Israel out of Egypt, the fifth month, the first day
of the month,

33:39. When he was a hundred and twenty-three years old.

33:40. And king Arad the Chanaanite, who dwelt towards the south, heard
that the children of Israel were come to the land of Chanaan.

33:41. And they departed from mount Hor, and camped in Salmona.

33:42. From whence they removed and came to Phunon.

33:43. And departing from Phunon, they camped in Oboth.

33:44. And from Oboth they came to Ijeabarim, which is in the borders
of the Moabites.

33:45. And departing from Ijeabarim they pitched their tents in
Dibongab.

33:46. From thence they went and camped in Helmondeblathaim.

33:47. And departing from Helmondeblathaim, they came to the mountains
of Abarim over against Nabo.

33:48. And departing from the mountains of Abarim, they passed to the
plains of Moab, by the Jordan, over against Jericho.

33:49. And there they camped from Bethsimoth even to Ablesatim in the
plains of the Moabites,

33:50. Where the Lord said to Moses:

33:51. Command the children of Israel, and say to them: When you shall
have passed over the Jordan, entering into the land of Chanaan,

33:52. Destroy all the inhabitants of that land: Beat down their
pillars, and break in pieces their statues, and waste all their high
places,

33:53. Cleansing the land, and dwelling in it. For I have given it you
for a possession.

33:54. And you shall divide it among you by lot. To the more you shall
give a larger part, and to the fewer a lesser. To every one as the lot
shall fall, so shall the inheritance be given. The possession shall be
divided by the tribes and the families.

33:55. But if you will not kill the inhabitants of the land: they that
remain, shall be unto you as nails in your eyes, and spears in your
sides, and they shall be your adversaries in the land of your
habitation.

33:56. And whatsoever I had thought to do to them, I will do to you.


Numbers Chapter 34

The limits of Chanaan; with the names of the men that make the division
of it.

34:1. And the Lord spoke to Moses, saying:

34:2. Command the children of Israel, and thou shalt say to them: When
you are entered into the land of Chanaan, and it shall be fallen into
your possession by lot, it shall be bounded by these limits:

34:3. The south side shall begin from the wilderness of Sin, which is
by Edom: and shall have the most salt sea for its furthest limits
eastward:

The most salt sea.... The lake of Sodom, otherwise called the Dead Sea.

34:4. Which limits shall go round on the south side by the ascent of
the Scorpion and so into Senna, and reach toward the south as far as
Cadesbarne, from whence the frontiers shall go out to the town called
Adar, and shall reach as far as Asemona.

The Scorpion.... A mountain so called from having a great number of
scorpions.

34:5. And the limits shall fetch a compass from Asemona to the torrent
of Egypt, and shall end in the shore of the great sea.

The great sea.... The Mediterranean.

34:6. And the west side shall begin from the great sea, and the same
shall be the end thereof.

34:7. But toward the north side the borders shall begin from the great
sea, reaching to the most high mountain,

The most high mountain.... Libanus.

34:8. From which they shall come to Emath, as far as the borders of
Sedada:

34:9. And the limits shall go as far as Zephrona, and the village of
Enan. These shall be the borders on the north side.

34:10. From thence they shall mark out the bounds towards the east side
from the village of Enan unto Sephama.

34:11. And from Sephama the bounds shall go down to Rebla over against
the fountain of Daphnis: from thence they shall come eastward to the
sea of Cenereth,

Sea of Cenereth.... This is the sea of Galilee, illustrated by the
miracles of our Lord.

34:12. And shall reach as far as the Jordan, and at the last shall be
closed in by the most salt sea. This shall be your land with its
borders round about.

34:13. And Moses commanded the children of Israel, saying: This shall
be the land which you shall possess by lot, and which the Lord hath
commanded to be given to the nine tribes, and to the half tribe.

34:14. For the tribe of the children of Ruben by their families, and
the tribe of the children of Gad according to the number of their
kindreds, and half of the tribe of Manasses,

34:15. That is, two tribes and a half, have received their portion
beyond the Jordan over against Jericho at the east side.

34:16. And the Lord said to Moses:

34:17. These are the names of the men, that shall divide the land unto
you: Eleazar the priest, and Josue the son of Nun,

34:18. And one prince of every tribe,

34:19. Whose names are these: Of the tribe of Juda, Caleb the son of
Jephone.

34:20. Of the tribe of Simeon, Samuel the son of Ammiud.

34:21. Of the tribe of Benjamin, Elidad the son of Chaselon.

34:22. Of the tribe of the children of Dan, Bocci the son of Jogli.

34:23. Of the children of Joseph of the tribe of Manasses, Hanniel the
son of Ephod.

34:24. Of the tribe of Ephraim, Camuel the son of Sephtan.

34:25. Of the tribe of Zabulon, Elisaphan the son of Pharnach.

34:26. Of the tribe of Issachar, Phaltiel the prince, the son of Ozan.

34:27. Of the tribe of Aser, Ahiud the son of Salomi.

34:28. Of the tribe of Nephtali: Phedael the son of Ammiud.

34:29. These are they Whom the Lord hath commanded to divide the land
of Chanaan to the children of Israel.


Numbers Chapter 35

Cities are appointed for the Levites. Of which six are to be the cities
of refuge.

35:1. And the Lord spoke these things also to Moses in the plains of
Moab by the Jordan, over against Jericho:

35:2. Command the children of Israel that they give to the Levites out
of their possessions,

35:3. Cities to dwell in, and their suburbs round about: that they may
abide in the towns, and the suburbs may be for their cattle and beasts:

35:4. Which suburbs shall reach from the walls of the cities outward, a
thousand paces on every side:

35:5. Toward the east shall be two thousand cubits: and toward the
south in like manner shall be two thousand cubits: toward the sea also,
which looketh to the west, shall be the same extent: and the north side
shall be bounded with the like limits. And the cities shall be in the
midst, and the suburbs without.

35:6. And among the cities, which you shall give to the Levites, six
shall be separated for refuge to fugitives, that he who hath shed blood
may flee to them: and besides these there shall be other forty-two
cities,

35:7. That is, in all forty-eight with their suburbs.

35:8. And of these cities which shall be given out of the possessions
of the children of Israel, from them that have more, more shall be
taken: and from them that have less, fewer. Each shall give towns to
the Levites according to the extent of their inheritance.

35:9. The Lord said to Moses:

35:10. Speak to the children of Israel, and thou shalt say to them:
When you shall have passed over the Jordan into the land of Chanaan,

35:11. Determine what cities shall be for the refuge of fugitives, who
have shed blood against their will.

35:12. And when the fugitive shall be in them, the kinsman of him that
is slain may not have power to kill him, until he stand before the
multitude, and his cause be judged.

35:13. And of those cities, that are separated for the refuge of
fugitives,

35:14. Three shall be beyond the Jordan, and three in the land of
Chanaan,

35:15. As well for the children of Israel as for strangers and
sojourners, that he may flee to them, who hath shed blood against his
will.

35:16. If any man strike with iron, and he die that was struck: he
shall be guilty of murder, and he himself shall die.

35:17. If he throw a stone, and he that is struck die: he shall be
punished in the same manner.

35:18. If he that is struck with wood die: he shall be revenged by the
blood of him that struck him.

35:19. The kinsman of him that was slain, shall kill the murderer: as
soon as he apprehendeth him, he shall kill him.

35:20. If through hatred any one push a man, or fling any thing at him
with ill design:

35:21. Or being his enemy, strike him with his hand, and he die: the
striker shall be guilty of murder: the kinsman of him that was slain as
soon as he findeth him, shall kill him.

35:22. But if by chance medley, and without hatred,

35:23. And enmity, he do any of these things,

35:24. And this be proved in the hearing of the people, and the cause
be debated between him that struck, and the next of kin:

35:25. The innocent shall be delivered from the hand of the revenger,
and shall be brought back by sentence into the city, to which he had
fled, and he shall abide there until the death of the high priest, that
is anointed with the holy oil.

Until the death, etc.... This mystically signified that our deliverance
was to be effected by the death of Christ, the high priest and the
anointed of God.

35:26. If the murderer be found without the limits of the cities that
are appointed for the banished,

35:27. And be struck by him that is the avenger of blood: he shall not
be guilty that killed him.

35:28. For the fugitive ought to have stayed in the city until the
death of the high priest: and after he is dead, then shall the
manslayer return to his own country.

35:29. These things shall be perpetual, and for an ordinance in all
your dwellings.

35:30. The murderer shall be punished by witnesses: none shall be
condemned upon the evidence of one man.

35:31. You shall not take money of him that is guilty of blood, but he
shall die forthwith.

35:32. The banished and fugitives before the death of the high priest
may by no means return into their own cities.

35:33. Defile not the land of your habitation, which is stained with
the blood of the innocent: neither can it otherwise be expiated, but by
his blood that hath shed the blood of another.

35:34. And thus shall your possession be cleansed, myself abiding with
you. For I am the Lord that dwell among the children of Israel.


Numbers Chapter 36

That the inheritances may not be alienated from one tribe to another,
all are to marry within their own tribes.

36:1. And the princes of the families of Galaad, the son of Machir, the
son of Manasses, of the stock of the children of Joseph, came and spoke
to Moses before the princes of Israel, and said:

36:2. The Lord hath commanded thee, my lord, that thou shouldst divide
the land by lot to the children of Israel, and that thou shouldst give
to the daughters of Salphaad our brother the possession due to their
father:

36:3. Now if men of another tribe take them to wives, their possession
will follow them, and being transferred to another tribe, will be a
diminishing of our inheritance.

36:4. And so it shall come to pass, that when the jubilee, that is, the
fiftieth year of remission, is come, the distribution made by the lots
shall be confounded, and the possession of the one shall pass to the
others.

36:5. Moses answered the children of Israel, and said by the command of
the Lord: The tribe of the children of Joseph hath spoken rightly.

36:6. And this is the law promulgated by the Lord touching the
daughters of Salphaad: Let them marry to whom they will, only so that
it be to men of their own tribe.

36:7. Lest the possession of the children of Israel be mingled from
tribe to tribe. For all men shall marry wives of their own tribe and
kindred:

36:8. And all women shall take husbands of the same tribe: that the
inheritance may remain in the families.

36:9. And that the tribes be not mingled one with another, but remain
so

36:10. As they were separated by the Lord. And the daughters of
Salphaad did as was commanded:

36:11. And Maala, and Thersa, and Hegla, and Melcha, and Noa were
married to the sons of their uncle by their father

36:12. Of the family of Manasses, who was the son of Joseph: and the
possession that had been allotted to them, remained in the tribe and
family of their father.

36:13. These are the commandments and judgment, which the Lord
commanded by the hand of Moses to the children of Israel, in the plains
of Moab upon the Jordan over against Jericho.




THE BOOK OF DEUTERONOMY


This Book is called DEUTERONOMY, which signifies a SECOND LAW, because
it repeats and inculcates the ordinances formerly given on mount Sinai,
with other precepts not expressed before. The Hebrews, from the first
words in the book, call it ELLE HADDEBARIM.


Deuteronomy Chapter 1

A repetition of what passed at Sinai and Cadesbarne: and of the
people’s murmuring and their punishment.

1:1. These are the words, which Moses spoke to all Israel beyond the
Jordan, in the plain wilderness, over against the Red Sea, between
Pharan and Thophel and Laban and Haseroth, where there is very much
gold.

1:2. Eleven days’ journey from Horeb by the way of mount Seir to
Cadesbarne.

1:3. In the fortieth year, the eleventh month, the first day of the
month, Moses spoke to the children of Israel all that the Lord had
commanded him to say to them:

1:4. After that he had slain Sehon king of the Amorrhites, who dwelt in
Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,

1:5. Beyond the Jordan in the land of Moab. And Moses began to expound
the law, and to say:

1:6. The Lord our God spoke to us in Horeb, saying: You have stayed
long enough in this mountain:

1:7. Turn you, and come to the mountain of the Amorrhites, and to the
other places that are next to it, the plains and the hills and the
vales towards the south, and by the sea shore, the land of the
Chanaanites, and of Libanus, as far as the great river Euphrates.

1:8. Behold, said he, I have delivered it to you: go in and possess it,
concerning which the Lord swore to your fathers Abraham, Isaac, and
Jacob, that he would give it to them, and to their seed after them.

1:9. And I said to you at that time:

1:10. I alone am not able to bear you: for the Lord your God hath
multiplied you, and you are this day as the stars of heaven, for
multitude.

1:11. (The Lord God of your fathers add to this number many thousands,
and bless you as he hath spoken.)

1:12. I alone am not able to bear your business, and the charge of you
and your differences.

1:13. Let me have from among you wise and understanding men, and such
whose conversation is approved among your tribes, that I may appoint
them your rulers.

1:14. Then you answered me: The thing is good which thou meanest to do.

1:15. And I took out of your tribes men wise and honourable, and
appointed them rulers, tribunes, and centurions, and officers over
fifties, and over tens, who might teach you all things.

1:16. And I commanded them, saying: Hear them, and judge that which is
just: whether he be one of your country, or a stranger.

1:17. There shall be no difference of persons, you shall hear the
little as well as the great: neither shall you respect any man’s
person, because it is the judgment of God. And if any thing seem hard
to you, refer it to me, and I will hear it.

1:18. And I commanded you all things that you were to do.

1:19. And departing from Horeb, we passed through the terrible and vast
wilderness, which you saw, by the way of the mountain of the Amorrhite,
as the Lord our God had commanded us. And when we were come into
Cadesbarne,

1:20. I said to you: You are come to the mountain of the Amorrhite,
which the Lord our God will give to us.

1:21. See the land which the Lord thy God giveth thee: go up and
possess it, as the Lord our God hath spoken to thy fathers: fear not,
nor be any way discouraged.

1:22. And you came all to me, and said: Let us send men who may view
the land, and bring us word what way we shall go up, and to what cities
we shall go.

1:23. And because the saying pleased me, I sent of you twelve men, one
of every tribe:

1:24. Who, when they had set forward and had gone up to the mountains,
came as far as the valley of the cluster: and having viewed the land,

1:25. Taking of the fruits thereof, to shew its fertility, they brought
them to us, and said: The land is good, which the Lord our God will
give us.

1:26. And you would not go up, but being incredulous to the word of the
Lord our God,

1:27. You murmured in your tents, and said: The Lord hateth us, and
therefore he hath brought us out of the land of Egypt, that he might
deliver us into the hand of the Amorrhite, and destroy us.

1:28. Whither shall we go up? the messengers have terrified our hearts,
saying: The multitude is very great, and taller than we: the cities are
great, and walled up to the sky, we have seen the sons of the Enacims
there.

Walled up to the sky.... A figurative expression, signifying the walls
to be very high.

1:29. And I said to you: Fear not, neither be ye afraid of them:

1:30. The Lord God, who is your leader, himself will fight for you, as
he did in Egypt in the sight of all.

1:31. And in the wilderness (as thou hast seen) the Lord thy God hath
carried thee, as a man is wont to carry his little son, all the way
that you have come, until you came to this place.

1:32. And yet for all this you did not believe the Lord your God,

1:33. Who went before you in the way, and marked out the place, wherein
you should pitch your tents, in the night shewing you the way by fire,
and in the day by the pillar of a cloud.

1:34. And when the Lord had heard the voice of your words, he was angry
and swore, and said:

1:35. Not one of the men of this wicked generation shall see the good
land, which I promised with an oath to your fathers:

1:36. Except Caleb the son of Jephone: for he shall see it, and to him
I will give the land that he hath trodden upon, and to his children,
because he hath followed the Lord.

1:37. Neither is his indignation against the people to be wondered at,
since the Lord was angry with me also on your account, and said:
Neither shalt thou go in thither.

1:38. But Josue the son of Nun, thy minister, he shall go in for thee:
exhort and encourage him, and he shall divide the land by lot to
Israel.

1:39. Your children, of whom you said that they should be led away
captives, and your sons who know not this day the difference of good
and evil, they shall go in: and to them I will give the land, and they
shall possess it.

1:40. But return you and go into the wilderness by the way of the Red
Sea.

1:41. And you answered me: We have sinned against the Lord: we will go
up and fight, as the Lord our God hath commanded. And when you went
ready armed unto the mountain,

1:42. The Lord said to me: Say to them: Go not up, and fight not, for I
am not with you: lest you fall before your enemies.

1:43. I spoke, and you hearkened not: but resisting the commandment of
the Lord, and swelling with pride, you went up into the mountain.

1:44. And the Amorrhite that dwelt in the mountains coming out, and
meeting you, chased you, as bees do: and made slaughter of you from
Seir as far as Horma.

1:45. And when you returned and wept before the Lord, he heard you not,
neither would he yield to your voice.

1:46. So you abode in Cadesbarne a long time.


Deuteronomy Chapter 2

They are forbid to fight against the Edomites, Moabites, and Ammonites.
Their victory over Sehon king of Hesebon.

2:1. And departing from thence we came into the wilderness that leadeth
to the Red Sea, as the Lord had spoken to me: and we compassed mount
Seir a long time.

2:2. And the Lord said to me:

2:3. You have compassed this mountain long enough: go toward the north:

2:4. And command thou the people, saying: You shall pass by the borders
of your brethren the children of Esau, who dwell in Seir, and they will
be afraid of you.

2:5. Take ye then good heed that you stir not against them. For I will
not give you of their land so much as the step of one foot can tread
upon, because I have given mount Seir to Esau, for a possession.

2:6. You shall buy meats of them for money and shall eat: you shall
draw waters for money, and shall drink.

2:7. The Lord thy God hath blessed thee in every work of thy hands: the
Lord thy God dwelling with thee, knoweth thy journey, how thou hast
passed through this great wilderness, for forty years, and thou hast
wanted nothing.

2:8. And when we had passed by our brethren the children of Esau, that
dwelt in Seir, by the way of the plain from Elath and from Asiongaber,
we came to the way that leadeth to the desert of Moab.

2:9. And the Lord said to me: Fight not against the Moabites, neither
go to battle against them: for I will not give thee any of their land,
because I have given Ar to the children of Lot in possession.

2:10. The Emims first were the inhabitants thereof, a people great, and
strong, and so tall, that like the race of the Enacims,

2:11. They were esteemed as giants, and were like the sons of the
Enacims. But the Moabites call them Emims.

2:12. The Horrhites also formerly dwelt in Seir: who being driven out
and destroyed, the children of Esau dwelt there, as Israel did in the
land of his possession, which the Lord gave him.

2:13. Then rising up to pass the torrent Zared, we came to it.

2:14. And the time that we journeyed from Cadesbarne till we passed
over the torrent Zared, was thirty-eight years: until all the
generation of the men that were fit for war was consumed out of the
camp, as the Lord had sworn:

2:15. For his hand was against them, that they should perish from the
midst of the camp.

2:16. And after all the fighting men were dead,

2:17. The Lord spoke to me, saying:

2:18. Thou shalt pass this day the borders of Moab, the city named Ar:

2:19. And when thou comest nigh the frontiers of the children of Ammon,
take heed thou fight not against them, nor once move to battle: for I
will not give thee of the land of the children of Ammon, because I have
given it to the children of Lot for a possession.

2:20. It was accounted a land of giants: and giants formerly dwelt in
it, whom the Ammonites call Zomzommims,

2:21. A people great and many, and of tall stature, like the Enacims
whom the Lord destroyed before their face: and he made them to dwell in
their stead,

2:22. As he had done in favour of the children of Esau, that dwell in
Seir, destroying the Horrhites, and delivering their land to them,
which they possess to this day.

2:23. The Hevites also, that dwelt in Haserim as far as Gaza, were
expelled by the Cappadocians: who came out of Cappadocia, and destroyed
them and dwelt in their stead.

2:24. Arise ye, and pass the torrent Arnon: Behold I have delivered
into thy hand Sehon king of Hesebon the Amorrhite, and begin thou to
possess his land and make war against him.

2:25. This day will I begin to send the dread and fear of thee upon the
nations that dwell under the whole heaven: that when they hear thy name
they may fear and tremble, and be in pain like women in travail.

2:26. So I sent messengers from the wilderness of Cademoth to Sehon the
king of Hesebon with peaceable words, saying:

2:27. We will pass through thy land, we will go along by the highway:
we will not turn aside neither to the right hand nor to the left.

2:28. Sell us meat for money, that we may eat: give us water for money
and so we will drink. We only ask that thou wilt let us pass through,

2:29. As the children of Esau have done, that dwell in Seir, and the
Moabites, that abide in Ar: until we come to the Jordan, and pass to
the land which the Lord our God will give us.

2:30. And Sehon the king of Hesebon would not let us pass: because the
Lord thy God had hardened his spirit, and fixed his heart, that he
might be delivered into thy hands, as now thou seest.

Hardened, etc.... That is, in punishment of his past sins he left him
to his own stubborn and perverse disposition, which drew him to his
ruin. See the note on Ex. 7.3.

2:31. And the Lord said to me: Behold I have begun to deliver unto thee
Sehon and his land, begin to possess it.

2:32. And Sehon came out to meet us with all his people to fight at
Jasa.

2:33. And the Lord our God delivered him to us: and we slew him with
his sons and all his people.

2:34. And we took all his cities at that time, killing the inhabitants
of them, men and women and children. We left nothing of them:

2:35. Except the cattle which came to the share of them that took them:
and the spoils of the cities, which we took:

2:36. From Aroer, which is upon the bank of the torrent Arnon, a town
that is situate in a valley, as far as Galaad. There was not a village
or city, that escaped our hands: the Lord our God delivered all unto
us:

2:37. Except the land of the children of Ammon, to which we approached
not: and all that border upon the torrent Jeboc, and the cities in the
mountains, and all the places which the Lord our God forbade us.


Deuteronomy Chapter 3

The victory over Og king of Basan. Ruben, Gad, and half the tribe of
Manasses receive their possession on the other side of Jordan.

3:1. Then we turned and went by the way of Basan: and Og the king of
Basan came out to meet us with his people to fight in Edrai.

3:2. And the Lord said to me: Fear him not: because he is delivered
into thy hand, with all his people and his land: and thou shalt do to
him as thou hast done to Sehon king of the Amorrhites, that dwelt in
Hesebon.

3:3. So the Lord our God delivered into our hands, Og also, the king of
Basan, and all his people: and we utterly destroyed them,

3:4. Wasting all his cities at one time, there was not a town that
escaped us: sixty cities, all the country of Argob the kingdom of Og in
Basan.

3:5. All the cities were fenced with very high walls, and with gates
and bars, besides innumerable towns that had no walls.

3:6. And we utterly destroyed them, as we had done to Sehon the king of
Hesebon, destroying every city, men and women and children:

3:7. But the cattle and the spoils of the cities we took for our prey.

3:8. And we took at that time the land out of the hand of the two kings
of the Amorrhites, that were beyond the Jordan: from the torrent Arnon
unto the mount Hermon,

3:9. Which the Sidonians call Sarion, and the Amorrhites Sanir:

3:10. All the cities that are situate in the plain, and all the land of
Galaad and Basan as far as Selcha and Edrai, cities of the kingdom of
Og in Basan.

3:11. For only Og king of Basan remained of the race of the giants. His
bed of iron is shewn, which is in Rabbath of the children of Ammon,
being nine cubits long, and four broad after the measure of the cubit
of a man’s hand.

3:12. And we possessed the land at that time from Aroer, which is upon
the bank of the torrent Arnon, unto the half of mount Galaad: and I
gave the cities thereof to Ruben and Gad.

3:13. And I delivered the other part of Galaad, and all Basan the
kingdom of Og to the half tribe of Manasses, all the country of Argob:
and all Basan is called the Land of giants.

3:14. Jair the son of Manasses possessed all the country of Argob unto
the borders of Gessuri, and Machati. And he called Basan by his own
name, Havoth Jair, that is to say, the towns of Jair, until this
present day.

3:15. To Machir also I gave Galaad.

3:16. And to the tribes of Ruben and Gad I gave of the land of Galaad
as far as the torrent Arnon, half the torrent, and the confines even
unto the torrent Jeboc, which is the border of the children of Ammon:

3:17. And the plain of the wilderness, and the Jordan, and the borders
of Cenereth unto the sea of the desert, which is the most salt sea, to
the foot of mount Phasga eastward.

3:18. And I commanded you at that time, saying: The Lord your God
giveth you this land for an inheritance, go ye well appointed before
your brethren the children of Israel, all the strong men of you.

3:19. Leaving your wives and children and cattle. For I know you have
much cattle, and they must remain in the cities, which I have delivered
to you.

3:20. Until the Lord give rest to your brethren, as he hath given to
you: and they also possess the land, which he will give them beyond the
Jordan: then shall every man return to his possession, which I have
given you.

3:21. I commanded Josue also at that time, saying: Thy eyes have seen
what the Lord your God hath done to these two kings: so will he do to
all the kingdoms to which thou shalt pass.

3:22. Fear them not: for the Lord your God will fight for you.

3:23. And I besought the Lord at that time, saying:

3:24. Lord God, thou hast begun to shew unto thy servant thy greatness,
and most mighty hand, for there is no other God either in heaven or
earth, that is able to do thy works, or to be compared to thy strength.

3:25. I will pass over therefore, and will see this excellent land
beyond the Jordan, and this goodly mountain, and Libanus.

3:26. And the Lord was angry with me on your account and heard me not,
but said to me: It is enough: speak no more to me of this matter.

3:27. Go up to the top of Phasga, and cast thy eyes round about to the
west, and to the north, and to the south, and to the east, and behold
it, for thou shalt not pass this Jordan.

3:28. Command Josue, and encourage and strengthen him: for he shall go
before this people, and shall divide unto them the land which thou
shalt see.

3:29. And we abode in the valley over against the temple of Phogor.


Deuteronomy Chapter 4

Moses exhorteth the people to keep God’s commandments: particularly to
fly idolatry. Appointeth three cities of refuge, on that side of the
Jordan.

4:1. And now, O Israel, hear the commandments and judgments which I
teach thee: that doing them, thou mayst live, and entering in mayst
possess the land which the Lord the God of your fathers will give you.

4:2. You shall not add to the word that I speak to you, neither shall
you take away from it: keep the commandments of the Lord your God which
I command you.

4:3. Your eyes have seen all that the Lord hath done against
Beelphegor, how he hath destroyed all his worshippers from among you.

4:4. But you that adhere to the Lord your God, are all alive until this
present day.

4:5. You know that I have taught you statutes and justices, as the Lord
my God hath commanded me: so shall you do them in the land which you
shall possess:

4:6. And you shall observe, and fulfil them in practice. For this is
your wisdom, and understanding in the sight of nations, that hearing
all these precepts, they may say: Behold a wise and understanding
people, a great nation.

4:7. Neither is there any other nation so great, that hath gods so nigh
them, as our God is present to all our petitions.

4:8. For what other nation is there so renowned that hath ceremonies,
and just judgments, and all the law, which I will set forth this day
before our eyes?

4:9. Keep thyself therefore, and thy soul carefully. Forget not the
words that thy eyes have seen, and let them not go out of thy heart all
the days of thy life. Thou shalt teach them to thy sons and to thy
grandsons,

4:10. From the day in which thou didst stand before the Lord thy God in
Horeb, when the Lord spoke to me, saying: Call together the people unto
me, that they may hear my words, and may learn to fear me all the time
that they live on the earth, and may teach their children.

4:11. And you came to the foot of the mount, which burned even unto
heaven: and there was darkness, and a cloud and obscurity in it.

4:12. And the Lord spoke to you from the midst of the fire. You heard
the voice of his words, but you saw not any form at all.

4:13. And he shewed you his covenant, which he commanded you to do, and
the ten words that he wrote in two tables of stone.

4:14. And he commanded me at that time that I should teach you the
ceremonies and judgments which you shall do in the land, that you shall
possess.

4:15. Keep therefore your souls carefully. You saw not any similitude
in the day that the Lord God spoke to you in Horeb from the midst of
the fire:

4:16. Lest perhaps being deceived you might make you a graven
similitude, or image of male or female,

4:17. The similitude of any beasts, that are upon the earth, or of
birds, that fly under heaven,

4:18. Or of creeping things, that move on the earth, or of fishes, that
abide in the waters under the earth:

4:19. Lest perhaps lifting up thy eyes to heaven, thou see the sun and
the moon, and all the stars of heaven, and being deceived by error thou
adore and serve them, which the Lord thy God created for the service of
all the nations, that are under heaven.

4:20. But the Lord hath taken you and brought you out of the iron
furnaces of Egypt, to make you his people of inheritance, as it is this
present day.

4:21. And the Lord was angry with me for your words, and he swore that
I should not pass over the Jordan, nor enter into the excellent land,
which he will give you.

4:22. Behold I die in this land, I shall not pass over the Jordan: you
shall pass, and possess the goodly land.

4:23. Beware lest thou ever forget the covenant of the Lord thy God,
which he hath made with thee: and make to thyself a graven likeness of
those things which the Lord hath forbid to be made:

4:24. Because the Lord thy God is a consuming fire, a jealous God.

4:25. If you shall beget sons and grandsons, and abide in the land, and
being deceived, make to yourselves any similitude, committing evil
before the Lord your God, to provoke him to wrath:

4:26. I call this day heaven and earth to witness, that you shall
quickly perish out of the land, which, when you have passed over the
Jordan, you shall possess. You shall not dwell therein long, but the
Lord will destroy you,

4:27. And scatter you among all nations, and you shall remain a few
among the nations, to which the Lord shall lead you.

4:28. And there you shall serve gods, that were framed with men’s
hands: wood and stone, that neither see, nor hear, nor eat, nor smell.

4:29. And when thou shalt seek there the Lord thy God, thou shalt find
him: yet so, if thou seek him with all thy heart, and all the
affliction of thy soul.

4:30. After all the things aforesaid shall find thee, in the latter
time thou shalt return to the Lord thy God, and shalt hear his voice.

4:31. Because the Lord thy God is a merciful God: he will not leave
thee, nor altogether destroy thee, nor forget the covenant, by which he
swore to thy fathers.

4:32. Ask of the days of old, that have been before thy time from the
day that God created man upon the earth, from one end of heaven to the
other end thereof, if ever there was done the like thing, or it hath
been known at any time,

4:33. That a people should hear the voice of God speaking out of the
midst of fire, as thou hast heard, and lived:

4:34. If God ever did so as to go, and take to himself a nation out of
the midst of nations by temptations, signs, and wonders, by fight, and
a strong hand, and stretched out arm, and horrible visions according to
all the things that the Lord your God did for you in Egypt, before thy
eyes.

4:35. That thou mightest know that the Lord he is God, and there is no
other besides him.

4:36. From heaven he made thee to hear his voice, that he might teach
thee. And upon earth he shewed thee his exceeding great fire, and thou
didst hear his words out of the midst of the fire,

4:37. Because he loved thy fathers, and chose their seed after them.
And he brought thee out of Egypt, going before thee with his great
power,

4:38. To destroy at thy coming very great nations, and stronger than
thou art, and to bring thee in, and give thee their land for a
possession, as thou seest at this present day.

4:39. Know therefore this day, and think in thy heart that the Lord he
is God in heaven above, and in the earth beneath, and there is no
other.

4:40. Keep his precepts and commandments, which I command thee: that it
may be well with thee, and thy children after thee, and thou mayst
remain a long time upon the land, which the Lord thy God will give
thee.

4:41. Then Moses set aside three cities beyond the Jordan at the east
side,

4:42. That any one might flee to them who should kill his neighbour
unwillingly, and was not his enemy a day or two before, and that he
might escape to some one of these cities:

4:43. Bosor in the wilderness, which is situate in the plains of the
tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and
Golan in Basan, which is in the tribe of Manasses.

4:44. This is the law, that Moses set before the children of Israel,

4:45. And these are the testimonies and ceremonies and judgments, which
he spoke to the children of Israel, when they came out of Egypt,

4:46. Beyond the Jordan in the valley over against the temple of
Phogor, in the land of Sehon king of the Amorrhites, that dwelt in
Hesebon, whom Moses slew. And the children of Israel coming out of
Egypt,

4:47. Possessed his land, and the land of Og king of Basan, of the two
kings of the Amorrhites, who were beyond the Jordan towards the rising
of the sun:

4:48. From Aroer, which is situate upon the bank of the torrent Arnon,
unto mount Sion, which is also called Hermon,

4:49. All the plain beyond the Jordan at the east side, unto the sea of
the wilderness, and unto the foot of mount Phasga.


Deuteronomy Chapter 5

The ten commandments are repeated and explained.

5:1. And Moses called all Israel, and said to them: Hear, O Israel, the
ceremonies and judgments, which I speak in your ears this day: learn
them, and fulfil them in work.

5:2. The Lord our God made a covenant with us in Horeb.

5:3. He made not the covenant with our fathers, but with us, who are
now present and living.

5:4. He spoke to us face to face in the mount out of the midst of fire.

5:5. I was the mediator and stood between the Lord and you at that
time, to shew you his words, for you feared the fire, and went not up
into the mountain, and he said:

5:6. I am the Lord thy God, who brought thee out of the land of Egypt,
out of the house of bondage.

5:7. Thou shalt not have strange gods in my sight.

5:8. Thou shalt not make to thy self a graven thing, nor the likeness
of any things, that are in heaven above, or that are in the earth
beneath, or that abide in the waters under the earth.

5:9. Thou shalt not adore them, and thou shalt not serve them. For I am
the Lord thy God, a jealous God, visiting the iniquity of the fathers
upon their children unto the third and fourth generation, to them that
hate me,

5:10. And shewing mercy unto many thousands, to them that love me, and
keep my commandments.

5:11. Thou shalt not take the name of the Lord thy God in vain: for he
shall not be unpunished that taketh his name upon a vain thing.

5:12. Observe the day of the sabbath, to sanctify it, as the Lord thy
God hath commanded thee.

5:13. Six days shalt thou labour, and shalt do all thy works.

5:14. The seventh is the day of the sabbath, that is, the rest of the
Lord thy God. Thou shalt not do any work therein, thou nor thy son nor
thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor
thy ass, nor any of thy beasts, nor the stranger that is within thy
gates: that thy manservant and thy maidservant may rest, even as
thyself.

5:15. Remember that thou also didst serve in Egypt, and the Lord thy
God brought thee out from thence with a strong hand, and a stretched
out arm. Therefore hath he commanded thee that thou shouldst observe
the sabbath day.

5:16. Honour thy father and mother, as the Lord thy God hath commanded
thee, that thou mayst live a long time, and it may be well with thee in
the land, which the Lord thy God will give thee.

5:17. Thou shalt not kill.

5:18. Neither shalt thou commit adultery.

5:19. And thou shalt not steal.

5:20. Neither shalt thou bear false witness against thy neighbour.

5:21. Thou shalt not covet thy neighbour’s wife: nor his house, nor his
field, nor his manservant, nor his maidservant, nor his ox, nor his
ass, nor any thing that is his.

5:22. These words the Lord spoke to all the multitude of you in the
mountain, out of the midst of the fire and the cloud, and the darkness,
with a loud voice, adding nothing more: and he wrote them in two tables
of stone, which he delivered unto me.

5:23. But you, after you heard the voice out of the midst of the
darkness, and saw the mountain burn, came to me, all the princes of the
tribes and the elders, and you said:

5:24. Behold the Lord our God hath shewn us his majesty and his
greatness, we have heard his voice out of the midst of the fire, and
have proved this day that God speaking with man, man hath lived.

5:25. Why shall we die therefore, and why shall this exceeding great
fire comsume us: for if we hear the voice of the Lord our God any more,
we shall die.

5:26. What is all flesh, that it should hear the voice of the living
God, who speaketh out of the midst of the fire, as we have heard, and
be able to live?

5:27. Approach thou rather: and hear all things that the Lord our God
shall say to thee, and thou shalt speak to us, and we will hear and
will do them.

5:28. And when the Lord had heard this, he said to me: I have heard the
voice of the words of this people, which they spoke to thee: they have
spoken all things well.

5:29. Who shall give them to have such a mind, to fear me, and to keep
all my commandments at all times, that it may be well with them and
with their children for ever?

5:30. Go and say to them: Return into your tents.

5:31. But stand thou here with me, and I will speak to thee all my
commandments, and ceremonies and judgments: which thou shalt teach
them, that they may do them in the land, which I will give them for a
possession.

5:32. Keep therefore and do the things which the Lord God hath
commanded you: you shall not go aside neither to the right hand, nor to
the left.

5:33. But you shall walk in the way that the Lord your God hath
commanded, that you may live, and it may be well with you, and your
days may be long in the land of your possession.


Deuteronomy Chapter 6

An exhortation to the love of God, and obedience to his law.

6:1. These are the precepts, and ceremonies, and judgments, which the
Lord your God commanded that I should teach you, and that you should do
them in the land into which you pass over to possess it:

6:2. That thou mayst fear the Lord thy God, and keep all his
commandments and precepts, which I command thee, and thy sons, and thy
grandsons, all the days of thy life, that thy days may be prolonged.

6:3. Hear, O Israel, and observe to do the things which the Lord hath
commanded thee, that it may be well with thee, and thou mayst be
greatly multiplied, as the Lord the God of thy fathers hath promised
thee a land flowing with milk and honey.

6:4. Hear, O Israel, the Lord our God is one Lord.

6:5. Thou shalt love the Lord thy God with thy whole heart, and with
thy whole soul, and with thy whole strength.

6:6. And these words which I command thee this day, shall be in thy
heart:

6:7. And thou shalt tell them to thy children, and thou shalt meditate
upon them sitting in thy house, and walking on thy journey, sleeping
and rising.

6:8. And thou shalt bind them as a sign on thy hand, and they shall be
and shall move between thy eyes.

6:9. And thou shalt write them in the entry, and on the doors of thy
house.

6:10. And when the Lord thy God shall have brought thee into the land,
for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall
have given thee great and goodly cities, which thou didst not build,

6:11. Houses full of riches, which thou didst not set up, cisterns
which thou didst not dig, vineyards and oliveyards, which thou didst
not plant,

6:12. And thou shalt have eaten and be full:

6:13. Take heed diligently lest thou forget the Lord, who brought thee
out of the land of Egypt, out of the house of bondage. Thou shalt fear
the Lord thy God, and shalt serve him only, and thou shalt swear by his
name.

6:14. You shall not go after the strange gods of all the nations, that
are round about you:

6:15. Because the Lord thy God is a jealous God in the midst of thee:
lest at any time the wrath of the Lord thy God be kindled against thee,
and take thee away from the face of the earth.

6:16. Thou shalt not tempt the Lord thy God, as thou temptedst him in
the place of temptation.

6:17. Keep the precepts of the Lord thy God, and the testimonies and
ceremonies which he hath commanded thee.

6:18. And do that which is pleasing and good in the sight of the Lord,
that it may be well with thee: and going in thou mayst possess the
goodly land, concerning which the Lord swore to thy fathers,

6:19. That he would destroy all thy enemies before thee, as he hath
spoken.

6:20. And when thy son shall ask thee to morrow, saying: What mean
these testimonies, and ceremonies and judgments, which the Lord our God
hath commanded us?

6:21. Thou shalt say to him: We were bondmen of Pharao in Egypt, and
the Lord brought us out of Egypt with a strong hand.

6:22. And he wrought signs and wonders great and very grievous in Egypt
against Pharao, and all his house, in our sight,

6:23. And he brought us out from thence, that he might bring us in and
give us the land, concerning which he swore to our fathers.

6:24. And the Lord commanded that we should do all these ordinances,
and should fear the Lord our God, that it might be well with us all the
days of our life, as it is at this day.

6:25. And he will be merciful to us, if we keep and do all his precepts
before the Lord our God, as he hath commanded us.


Deuteronomy Chapter 7

No league nor fellowship to be made with the Chanaanites: God promiseth
his people his blessing and assistance, if they keep his commandments.

7:1. When the Lord thy God shall have brought thee into the land, which
thou art going in to possess, and shall have destroyed many nations
before thee, the Hethite, and the Gergezite, and the Amorrhite, and the
Chanaanite, and the Pherezite, and the Hevite, and the Jebusite, seven
nations much more numerous than thou art, and stronger than thou:

7:2. And the Lord thy God shall have delivered them to thee, thou shalt
utterly destroy them. Thou shalt make no league with them, nor shew
mercy to them:

7:3. Neither shalt thou make marriages with them. Thou shalt not give
thy daughter to his son, nor take his daughter for thy son:

7:4. For she will turn away thy son from following me, that he may
rather serve strange gods, and the wrath of the Lord will be kindled,
and will quickly destroy thee.

7:5. But thus rather shall you deal with them: Destroy their altars,
and break their statues, and cut down their groves, and burn their
graven things.

7:6. Because thou art a holy people to the Lord thy God. The Lord thy
God hath chosen thee, to be his peculiar people of all peoples that are
upon the earth.

7:7. Not because you surpass all nations in number, is the Lord joined
unto you, and hath chosen you, for you are the fewest of any people:

7:8. But because the Lord hath loved you, and hath kept his oath, which
he swore to your fathers: and hath brought you out with a strong hand,
and redeemed you from the house of bondage, out of the hand of Pharao
the king of Egypt.

7:9. And thou shalt know that the Lord thy God, he is a strong and
faithful God, keeping his covenant and mercy to them that love him, and
to them that keep his commandments, unto a thousand generations:

7:10. And repaying forthwith them that hate him, so as to destroy them,
without further delay immediately rendering to them what they deserve.

7:11. Keep therefore the precepts and ceremonies and judgments, which I
command thee this day to do.

7:12. If after thou hast heard these judgments, thou keep and do them,
the Lord thy God will also keep his covenant to thee, and the mercy
which he swore to thy fathers:

7:13. And he will love thee and multiply thee, and will bless the fruit
of thy womb, and the fruit of thy land, thy corn, and thy vintage, thy
oil, and thy herds, and the flocks of thy sheep upon the land, for
which he swore to thy fathers that he would give it thee.

7:14. Blessed shalt thou be among all people. No one shall be barren
among you of either sex, neither of men nor cattle.

7:15. The Lord will take away from thee all sickness: and the grievous
infirmities of Egypt, which thou knowest, he will not bring upon thee,
but upon thy enemies.

7:16. Thou shalt consume all the people, which the Lord thy God will
deliver to thee. Thy eye shall not spare them, neither shalt thou serve
their gods, lest they be thy ruin.

7:17. If thou say in thy heart: These nations are more than I, how
shall I be able to destroy them?

7:18. Fear not, but remember what the Lord thy God did to Pharao and to
all the Egyptians,

7:19. The exceeding great plagues, which thy eyes saw, and the signs
and wonders, and the strong hand, and the stretched out arm, with which
the Lord thy God brought thee out: so will he do to all the people,
whom thou fearest.

7:20. Moreover the Lord thy God will send also hornets among them,
until he destroy and consume all that have escaped thee, and could hide
themselves.

7:21. Thou shalt not fear them, because the Lord thy God is in the
midst of thee, a God mighty and terrible:

7:22. He will consume these nations in thy sight by little and little
and by degrees. Thou wilt not be able to destroy them altogether: lest
perhaps the beasts of the earth should increase upon thee.

7:23. But the Lord thy God shall deliver them in thy sight: and shall
slay them until they be utterly destroyed.

7:24. And he shall deliver their kings into thy hands, and thou shalt
destroy their names from under Heaven: no man shall be able to resist
thee, until thou destroy them.

7:25. Their graven things thou shalt burn with fire: thou shalt not
covet the silver and gold of which they are made, neither shalt thou
take to thee any thing thereof, lest thou offend, because it is an
abomination to the Lord thy God.

Graven things.... Idols, so called by contempt.

7:26. Neither shalt thou bring any thing of the idol into thy house,
lest thou become an anathema, like it. Thou shalt detest it as dung,
and shalt utterly abhor it as uncleanness and filth, because it is an
anathema.


Deuteronomy Chapter 8

The people is put in mind of God’s dealings with them, to the end that
they may love him and serve him.

8:1. All the commandments, that I command thee this day, take great
care to observe: that you may live, and be multiplied, and going in may
possess the land, for which the Lord swore to your fathers.

8:2. And thou shalt remember all the way through which the Lord thy God
hath brought thee for forty years through the desert, to afflict thee
and to prove thee, and that the things that were in thy heart might be
made known, whether thou wouldst keep his commandments or no.

8:3. He afflicted thee with want, and gave thee manna for thy food,
which neither thou nor thy fathers knew: to shew that not in bread
alone doth man live, but in every word that proceedeth from the mouth
of God.

Not in bread alone, etc.... That is, that God is able to make food of
what he pleases for the support of man.

8:4. Thy raiment, with which thou wast covered, hath not decayed for
age, and thy foot is not worn, lo this is the fortieth year,

8:5. That thou mayst consider in thy heart, that as a man traineth up
his son, so the Lord thy God hath trained thee up.

8:6. That thou shouldst keep the commandments of the Lord thy God, and
walk in his ways, and fear him.

8:7. For the Lord thy God will bring thee into a good land, of brooks
and of waters, and of fountains: in the plains of which and the hills
deep rivers break out:

8:8. A land of wheat, and barley, and vineyards, wherein fig trees and
pomegranates, and oliveyards grow: a land of oil and honey.

8:9. Where without any want thou shalt eat thy bread, and enjoy
abundance of all things: where the stones are iron, and out of its
hills are dug mines of brass:

8:10. That when thou hast eaten, and art full, thou mayst bless the
Lord thy God for the excellent land which he hath given thee.

8:11. Take heed, and beware lest at any time thou forget the Lord thy
God, and neglect his commandments and judgments and ceremonies, which I
command thee this day:

8:12. Lest after thou hast eaten and art filled, hast built goodly
houses, and dwelt in them,

8:13. And shalt have herds of oxen and flocks of sheep, and plenty of
gold and of silver, and of all things,

8:14. Thy heart be lifted up, and thou remember not the Lord thy God,
who brought thee out of the land of Egypt, out of the house of bondage:

8:15. And was thy leader in the great and terrible wilderness, wherein
there was the serpent burning with his breath, and the scorpion and the
dipsas, and no waters at all: who brought forth streams out of the
hardest rock,

The Dipsas.... A serpent whose bite causeth a violent thirst; from
whence it has its name, for in Greek dipsa signifies thirst.

8:16. And fed thee in the wilderness with manna which thy fathers knew
not. And after he had afflicted and proved thee, at the last he had
mercy on thee,

8:17. Lest thou shouldst say in thy heart: My own might, and the
strength of my own hand have achieved all these things for me.

8:18. But remember the Lord thy God, that he hath given thee strength,
that he might fulfil his covenant, concerning which he swore to thy
fathers, as this present day sheweth.

8:19. But if thou forget the Lord thy God, and follow strange gods, and
serve and adore them: behold now I foretell thee that thou shalt
utterly perish.

8:20. As the nations, which the Lord destroyed at thy entrance, so
shall you also perish, if you be disobedient to the voice of the Lord
your God.


Deuteronomy Chapter 9

Lest they should impute their victories to their own merits, they are
put in mind of their manifold rebellions and other sins, for which they
should have been destroyed, but God spared them for his promise made to
Abraham, Isaac, and Jacob.

9:1. Hear, O Israel: Thou shalt go over the Jordan this day; to possess
nations very great, and stronger than thyself, cities great, and walled
up to the sky,

9:2. A people great and tall, the sons of the Enacims, whom thou hast
seen, and heard of, against whom no man is able to stand.

9:3. Thou shalt know therefore this day that the Lord thy God himself
will pass over before thee, a devouring and consuming fire, to destroy
and extirpate and bring them to nothing before thy face quickly, as he
hath spoken to thee.

9:4. Say not in thy heart, when the Lord thy God shall have destroyed
them in thy sight: For my justice hath the Lord brought me in to
possess this land, whereas these nations are destroyed for their
wickedness.

9:5. For it is not for thy justices, and the uprightness of thy heart
that thou shalt go in to possess their lands: but because they have
done wickedly, they are destroyed at thy coming in: and that the Lord
might accomplish his word, which he promised by oath to thy fathers
Abraham, Isaac, and Jacob.

9:6. Know therefore that the Lord thy God giveth thee not this
excellent land in possession for thy justices, for thou art a very
stiffnecked people.

9:7. Remember, and forget not how thou provokedst the Lord thy God to
wrath in the wilderness. From the day that thou camest out of Egypt
unto this place, thou hast always strove against the Lord.

9:8. For in Horeb, also thou didst provoke him, and he was angry, and
would have destroyed thee,

9:9. When I went up into the mount to receive the tables of stone, the
tables of the covenant which the Lord made with you: and I continued in
the mount forty days and nights, neither eating bread, nor drinking
water.

9:10. And the Lord gave me two tables of stone written with the finger
of God, and containing all the words that he spoke to you in the mount
from the midst of the fire, when the people were assembled together.

9:11. And when forty days were passed, and as many nights, the Lord
gave me the two tables of stone, the tables of the covenant,

9:12. And said to me: Arise, and go down from hence quickly: for thy
people, which thou hast brought out of Egypt, have quickly forsaken the
way that thou hast shewn them, and have made to themselves a molten
idol.

9:13. And again the Lord said to me: I see that this people is
stiffnecked:

9:14. Let me alone that I may destroy them, and abolish their name from
under heaven, and set thee over a nation, that is greater and stronger
than this.

9:15. And when I came down from the burning mount, and held the two
tables of the covenant with both hands,

9:16. And saw that you had sinned against the Lord your God, and had
made to yourselves a molten calf, and had quickly forsaken his way,
which he had shewn you:

9:17. I cast the tables out of my hands, and broke them in your sight.

9:18. And I fell down before the Lord as before, forty days and nights
neither eating bread, nor drinking water, for all your sins, which you
had committed against the Lord, and had provoked him to wrath:

9:19. For I feared his indignation and anger, wherewith being moved
against you, he would have destroyed you. And the Lord heard me this
time also.

9:20. And he was exceeding angry against Aaron also, and would have
destroyed him, and I prayed in like manner for him.

9:21. And your sin that you had committed, that is, the calf, I took,
and burned it with fire, and breaking it into pieces, until it was as
small as dust, I threw it into the torrent, which cometh down from the
mountain.

9:22. At the burning also, and at the place of temptation, and at the
graves of lust you provoked the Lord:

9:23. And when he sent you from Cadesbarne, saying: Go up, and possess
the land that I have given you, and you slighted the commandment of the
Lord your God, and did not believe him, neither would you hearken to
his voice:

9:24. But were always rebellious from the day that I began to know you.

9:25. And I lay prostrate before the Lord forty days and nights, in
which I humbly besought him, that he would not destroy you as he had
threatened:

9:26. And praying, I said: O Lord God, destroy not thy people, and thy
inheritance, which thou hast redeemed in thy greatness, whom thou hast
brought out of Egypt with a strong hand.

9:27. Remember thy servants Abraham, Isaac, and Jacob: look not on the
stubbornness of this people, nor on their wickedness and sin:

9:28. Lest perhaps the inhabitants of the land, out of which thou hast
brought us, say: The Lord could not bring them into the land that he
promised them, and he hated them: therefore he brought them out, that
he might kill them in the wilderness,

9:29. Who are thy people and thy inheritance, whom thou hast brought
out by thy great strength, and in thy stretched out arm.


Deuteronomy Chapter 10

God giveth the second tables of the law: a further exhortation to fear
and serve the Lord.

10:1. At that time the Lord said to me: Hew thee two tables of stone
like the former, and come up to me into the mount: and thou shalt make
an ark of wood,

10:2. And I will write on the tables the words that were in them, which
thou brokest before, and thou shalt put them in the ark.

10:3. And I made an ark of setim wood. And when I had hewn two tables
of stone like the former, I went up into the mount, having them in my
hands.

10:4. And he wrote in the tables, according as he had written before,
the ten words, which the Lord spoke to you in the mount from the midst
of the fire, when the people were assembled: and he gave them to me.

10:5. And returning from the mount, I came down, and put the tables
into the ark, that I had made, and they are there till this present, as
the Lord commanded me.

10:6. And the children of Israel removed their camp from Beroth, of the
children of Jacan into Mosera, where Aaron died and was buried, and
Eleazar his son succeeded him in the priestly office.

Mosera.... By mount Hor, for there Aaron died, Num. 20. This and the
following verses seem to be inserted by way of parenthesis.

10:7. From thence they came to Gadgad, from which place they departed,
and camped in Jetebatha, in a land of waters and torrents.

10:8. At that time he separated the tribe of Levi, to carry the ark of
the covenant of the Lord, and to stand before him in the ministry, and
to bless in his name until this present day.

10:9. Wherefore Levi hath no part nor possession with his brethren:
because the Lord himself is his possession, as the Lord thy God
promised him.

10:10. And I stood in the mount, as before, forty days and nights: and
the Lord heard me this time also, and would not destroy thee.

10:11. And he said to me: Go, and walk before the people, that they may
enter, and possess the land, which I swore to their fathers that I
would give them.

10:12. And now, Israel, what doth the Lord thy God require of thee, but
that thou fear the Lord thy God, and walk in his ways, and love him,
and serve the Lord thy God, with all thy heart, and with all thy soul:

10:13. And keep the commandments of the Lord, and his ceremonies, which
I command thee this day, that it may be well with thee?

10:14. Behold heaven is the Lord’s thy God, and the heaven of heaven,
the earth and all things that are therein.

10:15. And yet the Lord hath been closely joined to thy fathers, and
loved them and chose their seed after them, that is to say, you, out of
all nations, as this day it is proved.

10:16. Circumcise therefore the foreskin of your heart, and stiffen
your neck no more.

10:17. Because the Lord your God he is the God of gods, and the Lord of
lords, a great God and mighty and terrible, who accepteth no person nor
taketh bribes.

10:18. He doth judgment to the fatherless and the widow, loveth the
stranger, and giveth him food and raiment.

10:19. And do you therefore love strangers, because you also were
strangers in the land of Egypt.

10:20. Thou shalt fear the Lord thy God, and serve him only: to him
thou shalt adhere, and shalt swear by his name.

10:21. He is thy praise, and thy God, that hath done for thee these
great and terrible things, which thy eyes have seen.

10:22. In seventy souls thy fathers went down into Egypt: and behold
now the Lord thy God hath multiplied thee as the stars of heaven.


Deuteronomy Chapter 11

The love and service of God are still inculcated, with a blessing to
them that serve him, and threats of punishment if they forsake his law.

11:1. Therefore love the Lord thy God and observe his precepts and
ceremonies, his judgments and commandments at all times.

11:2. Know this day the things that your children know not, who saw not
the chastisements of the Lord your God, his great doings and strong
hand, and stretched out arm,

11:3. The signs and works which he did in the midst of Egypt to king
Pharao, and to all his land,

11:4. And to all the host of the Egyptians, and to their horses and
chariots: how the waters of the Red Sea covered them, when they pursued
you, and how the Lord destroyed them until this present day:

11:5. And what he hath done to you in the wilderness, til you came to
this place:

11:6. And to Dathan and Abiron the sons of Eliab, who was the son of
Ruben: whom the earth, opening her mouth swallowed up with their
households and tents, and all their substance, which they had in the
midst of Israel.

11:7. Your eyes have seen all the great works of the Lord, that he hath
done,

11:8. That you may keep all his commandments, which I command you this
day, and may go in, and possess the land, to which you are entering,

11:9. And may live in it a long time: which the Lord promised by oath
to your fathers, and to their seed, a land which floweth with milk and
honey.

11:10. For the land, which thou goest to possess, is not like the land
of Egypt, from whence thou camest out, where, when the seed is sown,
waters are brought in to water it after the manner of gardens.

11:11. But it is a land of hills and plains, expecting rain from
heaven.

11:12. And the Lord thy God doth always visit it, and his eyes are on
it from the beginning of the year unto the end thereof.

11:13. If then you obey my commandments, which I command you this day,
that you love the Lord your God, and serve him with all your heart, and
with all your soul:

11:14. He will give to your land the early rain and the latter rain,
that you may gather in your corn, and your wine, and your oil,

11:15. And your hay out of the fields to feed your cattle, and that you
may eat and be filled.

11:16. Beware lest perhaps your heart be deceived, and you depart from
the Lord, and serve strange gods, and adore them:

11:17. And the Lord being angry shut up heaven, that the rain come not
down, nor the earth yield her fruit, and you perish quickly from the
excellent land, which the Lord will give you.

11:18. Lay up these words in your hearts and minds, and hang them for a
sign on your hands, and place them between your eyes.

11:19. Teach your children that they meditate on them, when thou
sittest in thy house, and when thou walkest on the way, and when thou
liest down and risest up.

11:20. Thou shalt write them upon the posts and the doors of thy house:

11:21. That thy days may be multiplied, and the days of thy children in
the land which the Lord swore to thy fathers, that he would give them
as long as the heaven hangeth over the earth.

11:22. For if you keep the commandments which I command you, and do
them, to love the Lord your God, and walk in all his ways, cleaving
unto him,

11:23. The Lord will destroy all these nations before your face, and
you shall possess them, which are greater and stronger than you.

11:24. Every place, that your foot shall tread upon, shall be yours.
From the desert, and from Libanus, from the great river Euphrates unto
the western sea shall be your borders.

11:25. None shall stand against you: the Lord your God shall lay the
dread and fear of you upon all the land that you shall tread upon, as
he hath spoken to you.

11:26. Behold I set forth in your sight this day a blessing and a
curse:

11:27. A blessing, if you obey the commandments of the Lord your God,
which I command you this day:

11:28. A curse, if you obey not the commandments of the Lord your God,
but revolt from the way which now I shew you, and walk after strange
gods which you know not.

11:29. And when the Lord thy God shall have brought thee into the land,
whither thou goest to dwell, thou shalt put the blessing upon mount
Garizim, the curse upon mount Hebal:

Put the blessing, et.... See Deut. 27.12, etc. and Josue 8.33, etc.

11:30. Which are beyond the Jordan, behind the way that goeth to the
setting of the sun, in the land of the Chanaanite who dwelleth in the
plain country over against Galgala, which is near the valley that
reacheth and entereth far.

11:31. For you shall pass over the Jordan, to possess the land, which
the Lord your God will give you, that you may have it and possess it.

11:32. See therefore that you fulfil the ceremonies and judgments,
which I shall set this day before you.


Deuteronomy Chapter 12

All idolatry must be extirpated: sacrifices, tithes, and firstfruits
must be offered in one only place: all eating of blood is prohibited.

12:1. These are the precepts and judgments, that you must do in the
land, which the Lord the God of thy fathers will give thee, to possess
it all the days that thou shalt walk upon the earth.

12:2. Destroy all the places in which the nations, that you shall
possess, worshipped their gods upon high mountains, and hills, and
under every shady tree:

12:3. Overthrow their altars, and break down their statues, burn their
groves with fire, and break their idols in pieces: destroy their names
out of those places.

12:4. You shall not do so to the Lord your God:

12:5. But you shall come to the place, which the Lord your God shall
choose out of all your tribes, to put his name there, and to dwell in
it:

12:6. And you shall offer in that place your holocausts and victims,
the tithes and firstfruits of your hands and your vows and gifts, the
firstborn of your herds and your sheep.

12:7. And you shall eat there in the sight of the Lord your God: and
you shall rejoice in all things, whereunto you shall put your hand, you
and your houses wherein the Lord your God hath blessed you.

12:8. You shall not do there the things we do here this day, every man
that which seemeth good to himself.

12:9. For until this present time you are not come to rest, and to the
possession, which the Lord your God will give you.

12:10. You shall pass over the Jordan, and shall dwell in the land
which the Lord your God will give you, that you may have rest from all
enemies round about: and may dwell without any fear,

12:11. In the place, which the Lord your God shall choose, that his
name may be therein. Thither shall you bring all the things that I
command you, holocausts, and victims, and tithes, and the firstfruits
of your hands: and whatsoever is the choicest in the gifts which you
shall vow to the Lord.

12:12. There shall you feast before the Lord your God, you and your
sons and your daughters, your menservants and maidservants, and the
Levite that dwelleth in your cities. For he hath no other part and
possession among you.

12:13. Beware lest thou offer thy holocausts in every place that thou
shalt see:

12:14. But in the place which the Lord shall choose in one of thy
tribes shalt thou offer sacrifices, and shalt do all that I command
thee.

12:15. But if thou desirest to eat, and the eating of flesh delight
thee, kill, and eat according to the blessing of the Lord thy God,
which he hath given thee, in thy cities: whether it be unclean, that is
to say, having blemish or defect: or clean, that is to say, sound and
without blemish, such as may be offered, as the roe, and the hart,
shalt thou eat it:

12:16. Only the blood thou shalt not eat, but thou shalt pour it out
upon the earth as water.

12:17. Thou mayst not eat in thy towns the tithes of thy corn, and thy
wine, and thy oil, the firstborn of thy herds and thy cattle, nor any
thing that thou vowest, and that thou wilt offer voluntarily, and the
firstfruits of thy hands:

12:18. But thou shalt eat them before the Lord thy God in the place
which the Lord thy God shall choose, thou and thy son and thy daughter,
and thy manservant, and maidservant, and the Levite that dwelleth in
thy cities: and thou shalt rejoice and be refreshed before the Lord thy
God in all things, whereunto thou shalt put thy hand.

12:19. Take heed thou forsake not the Levite all the time that thou
livest in the land.

12:20. When the Lord thy God shall have enlarged thy borders, as he
hath spoken to thee, and thou wilt eat the flesh that thy soul
desireth:

12:21. And if the place which the Lord thy God shall choose, that his
name should be there, be far off, thou shalt kill of thy herds and of
thy flocks, as I have commanded thee, and shalt eat in thy towns, as it
pleaseth thee.

12:22. Even as the roe and the hart is eaten, so shalt thou eat them:
both the clean and unclean shall eat of them alike.

12:23. Only beware of this, that thou eat not the blood, for the blood
is for the soul: and therefore thou must not eat the soul with the
flesh:

12:24. But thou shalt pour it upon the earth as water,

12:25. That it may be well with thee and thy children after thee, when
thou shalt do that which is pleasing in the sight of the Lord.

12:26. But the things which thou hast sanctified and vowed to the Lord,
thou shalt take, and shalt come to the place which the Lord shall
choose:

12:27. And shalt offer thy oblations, the flesh and the blood upon the
altar of the Lord thy God: the blood of thy victims thou shalt pour on
the altar: and the flesh thou thyself shalt eat.

12:28. Observe and hear all the things that I command thee, that it may
be well with thee and thy children after thee for ever, when thou shalt
do what is good and pleasing in the sight of the Lord thy God.

12:29. When the Lord thy God shall have destroyed before thy face the
nations, which thou shalt go in to possess, and when thou shalt possess
them, and dwell in their land:

12:30. Beware lest thou imitate them, after they are destroyed at thy
coming in, and lest thou seek after their ceremonies, saying: As these
nations have worshipped their gods, so will I also worship.

12:31. Thou shalt not do in like manner to the Lord thy God. For they
have done to their gods all the abominations which the Lord abhorreth,
offering their sons and daughters, and burning them with fire.

12:32. What I command thee, that only do thou to the Lord: neither add
any thing, nor diminish.

That only do thou, etc.... They are forbid here to follow the
ceremonies of the heathens; or to make any alterations in the divine
ordinances.


Deuteronomy Chapter 13

False prophets must be slain, and idolatrous cities destroyed.

13:1. If there rise in the midst of thee a prophet or one that saith he
hath dreamed a dream, and he foretell a sign and a wonder,

13:2. And that come to pass which he spoke, and he say to thee: Let us
go and follow strange gods, which thou knowest not, and let us serve
them:

13:3. Thou shalt not hear the words of that prophet or dreamer: for the
Lord your God trieth you, that it may appear whether you love him with
all your heart, and with all your soul, or not.

13:4. Follow the Lord your God, and fear him, and keep his
commandments, and hear his voice: him you shall serve, and to him you
shall cleave.

13:5. And that prophet or forger of dreams shall be slain: because he
spoke to draw you away from the Lord your God, who brought you out of
the land of Egypt, and redeemed you from the house of bondage: to make
thee go out of the way, which the Lord thy God commanded thee: and thou
shalt take away the evil out of the midst of thee.

13:6. If thy brother the son of thy mother, or thy son, or daughter, or
thy wife that is in thy bosom, or thy friend, whom thou lovest as thy
own soul, would persuade thee secretly, saying: Let us go, and serve
strange gods, which thou knowest not, nor thy fathers,

13:7. Of all the nations round about, that are near or afar off, from
one end of the earth to the other,

13:8. Consent not to him, hear him not, neither let thy eye spare him
to pity and conceal him,

13:9. But thou shalt presently put him to death. Let thy hand be first
upon him, and afterwards the hands of all the people.

Presently put him to death.... Not by killing him by private authority,
but by informing the magistrate, and proceeding by order of justice.

13:10. With stones shall he be stoned to death: because he would have
withdrawn thee from the Lord thy God, who brought thee out of the land
of Egypt, from the house of bondage:

13:11. That all Israel hearing may fear, and may do no more any thing
like this.

13:12. If in one of thy cities, which the Lord thy God shall give thee
to dwell in, thou hear some say:

13:13. Children of Belial are gone out of the midst of thee, and have
withdrawn the inhabitants of their city, and have said: Let us go, and
serve strange gods which you know not:

Belial.... That is, without yoke. Hence the wicked, who refuse to be
subject to the divine law, are called in scripture the children of
Belial.

13:14. Inquire carefully and diligently, the truth of the thing by
looking well into it, and if thou find that which is said to be
certain, and that this abomination hath been really committed,

13:15. Thou shalt forthwith kill the inhabitants of that city with the
edge of the sword, and shalt destroy it and all things that are in it,
even the cattle.

13:16. And all the household goods that are there, thou shalt gather
together in the midst of the streets thereof, and shall burn them with
the city itself, so as to comsume all for the Lord thy God, and that it
be a heap for ever: it shall be built no more.

13:17. And there shall nothing of that anathema stick to thy hand: that
the Lord may turn from the wrath of his fury, and may have mercy on
thee, and multiply thee as he swore to thy fathers,

13:18. When thou shalt hear the voice of the Lord thy God, keeping all
his precepts, which I command thee this day, that thou mayst do what is
pleasing in the sight of the Lord thy God.


Deuteronomy Chapter 14

In mourning for the dead they are not to follow the ways of the
Gentiles: the distinction of clean and unclean meats: ordinances
concerning tithes, and firstfruits.

14:1. Be ye children of the Lord your God: you shall not cut
yourselves, nor make any baldness for the dead;

14:2. Because thou art a holy people to the Lord thy God: and he chose
thee to be his peculiar people of all nations that are upon the earth.

14:3. Eat not the things that are unclean.

Unclean.... See the annotations on Lev. 11.

14:4. These are the beasts that you shall eat, the ox, and the sheep,
and the goat,

14:5. The hart and the roe, the buffle, the chamois, the pygarg, the
wild goat, the camelopardalus.

14:6. Every beast that divideth the hoof in two parts, and cheweth the
cud, you shall eat.

14:7. But of them that chew the cud, but divide not the hoof, you shall
not eat, such as the camel, the hare, and the cherogril: because they
chew the cud, but divide not the hoof, they shall be unclean to you.

14:8. The swine also, because it divideth the hoof, but cheweth not the
cud, shall be unclean, their flesh you shall not eat, and their
carcasses you shall not touch.

14:9. These shall you eat of all that abide in the waters: All that
have fins and scales, you shall eat.

14:10. Such as are without fins and scales, you shall not eat, because
they are unclean.

14:11. All birds that are clean you shall eat.

14:12. The unclean eat not: to wit, the eagle, and the grype, and the
osprey,

14:13. The ringtail, and the vulture, and the kite according to their
kind:

14:14. And all of the raven’s kind:

14:15. And the ostrich, and the owl, and the larus, and the hawk
according to its kind:

14:16. The heron, and the swan, and the stork,

14:17. And the cormorant, the porphirion, and the night crow,

14:18. The bittern, and the charadrion, every one in their kind: the
houp also and the bat.

14:19. Every thing that creepeth, and hath little wings, shall be
unclean, and shall not be eaten.

14:20. All that is clean, you shall eat.

14:21. But whatsoever is dead of itself, eat not thereof. Give it to
the stranger, that is within thy gates, to eat, or sell it to him:
because thou art the holy people of the Lord thy God. Thou shalt not
boil a kid in the milk of his dam.

14:22. Every year thou shalt set aside the tithes of all thy fruits
that the earth bringeth forth,

14:23. And thou shalt eat before the Lord thy God in the place which he
shall choose, that his name may be called upon therein, the tithe of
thy corn, and thy wine, and thy oil, and the firstborn of thy herds and
thy sheep: that thou mayst learn to fear the Lord thy God at all times.

14:24. But when the way and the place which the Lord thy God shall
choose, are far off, and he hath blessed thee, and thou canst not carry
all these things thither,

14:25. Thou shalt sell them all, and turn them into money, and shalt
carry it in thy hand, and shalt go to the place which the Lord shall
choose:

14:26. And thou shalt buy with the same money whatsoever pleaseth thee,
either of the herds or of sheep, wine also and strong drink, and all
that thy soul desireth: and thou shalt eat before the Lord thy God, and
shalt feast, thou and thy house:

14:27. And the Levite that is within thy gates, beware thou forsake him
not, because he hath no other part in thy possession.

14:28. The third year thou shalt separate another tithe of all things
that grow to thee at that time, and shalt lay it up within thy gates.

14:29. And the Levite that hath no other part nor possession with thee,
and the stranger and the fatherless and the widow, that are within thy
gates, shall come and shall eat and be filled: that the Lord thy God
may bless thee in all the works of thy hands that thou shalt do.


Deuteronomy Chapter 15

The law of the seventh year of remission. The firstlings of cattle are
to be sanctified to the Lord.

15:1. In the seventh year thou shalt make a remission,

15:2. Which shall be celebrated in this order. He to whom any thing is
owing from his friend or neighbour or brother, cannot demand it again,
because it is the year of remission of the Lord.

15:3. Of the foreigner or stranger thou mayst exact it: of thy
countryman and neighbour thou shalt not have power to demand it again.

15:4. And there shall be no poor nor beggar among you: that the Lord
thy God may bless thee in the land which he will give thee in
possession.

There shall be no poor, etc.... It is not to be understood as a
promise, that there should be no poor in Israel, as appears from ver.
11, where we learn that God’s people would never be at a loss to find
objects for their charity: but it is an ordinance that all should do
their best endeavours to prevent any of their brethren from suffering
the hardships of poverty and want.

15:5. Yet so if thou hear the voice of the Lord thy God, and keep all
things that he hath ordained, and which I command thee this day, he
will bless thee, as he hath promised.

15:6. Thou shalt lend to many nations, and thou shalt borrow of no man.
Thou shalt have dominion over very many nations, and no one shall have
dominion over thee.

15:7. If one of thy brethren that dwelleth within thy gates of thy city
in the land which the Lord thy God will give thee, come to poverty:
thou shalt not harden thy heart, nor close thy hand,

15:8. But shalt open it to the poor man, thou shalt lend him, that
which thou perceivest he hath need of.

15:9. Beware lest perhaps a wicked thought steal in upon thee, and thou
say in thy heart: The seventh year of remission draweth nigh; and thou
turn away thy eyes from thy poor brother, denying to lend him that
which he asketh: lest he cry against thee to the Lord, and it become a
sin unto thee.

15:10. But thou shalt give to him: neither shalt thou do any thing
craftily in relieving his necessities: that the Lord thy God may bless
thee at all times, and in all things to which thou shalt put thy hand.

15:11. There will not be wanting poor in the land of thy habitation:
therefore I command thee to open thy hand to thy needy and poor
brother, that liveth in the land.

15:12. When thy brother a Hebrew man, or Hebrew woman is sold to thee,
and hath served thee six years, in the seventh year thou shalt let him
go free:

15:13. And when thou sendest him out free, thou shalt not let him go
away empty:

15:14. But shall give him for his way out of thy flocks, and out of thy
barnfloor, and thy winepress, wherewith the Lord thy God shall bless
thee.

15:15. Remember that thou also wast a bondservant in the land of Egypt,
and the Lord thy God made thee free, and therefore I now command thee
this.

15:16. But if he say: I will not depart: because he loveth thee, and
thy house, and findeth that he is well with thee:

15:17. Thou shalt take an awl, and bore through his ear in the door of
thy house, and he shall serve thee for ever: thou shalt do in like
manner to thy womanservant also.

15:18. Turn not away thy eyes from them when thou makest them free:
because he hath served thee six years according to the wages of a
hireling: that the Lord thy God may bless thee in all the works that
thou dost.

15:19. Of the firstlings, that come of thy herds and thy sheep, thou
shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou
shalt not work with the firstling of a bullock, and thou shalt not
shear the firstlings of thy sheep.

15:20. In the sight of the Lord thy God shalt thou eat them every year,
in the place that the Lord shall choose, thou and thy house.

15:21. But if it have a blemish, or be lame, or blind, or in any part
disfigured or feeble, it shall not be sacrificed to the Lord thy God.

15:22. But thou shalt eat it within the gates of thy city: the clean
and the unclean shall eat them alike, as the roe and as the hart.

15:23. Only thou shalt take heed not to eat their blood, but pour it
out on the earth as water.


Deuteronomy Chapter 16

The three principal solemnities to be observed: just judges to be
appointed in every city: all occasions of idolatry to be avoided.

16:1. Observe the month of new corn, which is the first of the spring,
that thou mayst celebrate the phase to the Lord thy God: because in
this month the Lord thy God brought thee out of Egypt by night.

16:2. And thou shalt sacrifice the phase to the Lord thy God, of sheep,
and of oxen, in the place which the Lord thy God shall choose, that his
name may dwell there.

16:3. Thou shalt not eat with it leavened bread: seven days shalt thou
eat without leaven, the bread of affliction, because thou camest out of
Egypt in fear: that thou mayst remember the day of thy coming out of
Egypt, all the days of thy life.

16:4. No leaven shall be seen in all thy coasts for seven days, neither
shall any of the flesh of that which was sacrificed the first day in
the evening remain until morning.

16:5. Thou mayst not immolate the phase in any one of thy cities, which
the Lord thy God will give thee:

16:6. But in the place which the Lord thy God shall choose, that his
name may dwell there: thou shalt immolate the phase in the evening, at
the going down of the sun, at which time thou camest out of Egypt.

16:7. And thou shalt dress, and eat it in the place which the Lord thy
God shall choose, and in the morning rising up thou shalt go into thy
dwellings.

16:8. Six days shalt thou eat unleavened bread: and on the seventh day,
because it is the assembly of the Lord thy God, thou shalt do no work.

16:9. Thou shalt number unto thee seven weeks from that day, wherein
thou didst put the sickle to the corn.

16:10. And thou shalt celebrate the festival of weeks to the Lord thy
God, a voluntary oblation of thy hand, which thou shalt offer according
to the blessing of the Lord thy God.

16:11. And thou shalt feast before the Lord thy God, thou, and thy son,
and thy daughter, and thy manservant, and thy maidservant, and the
Levite that is within thy gates, and the stranger and the fatherless,
and the widow, who abide with you: in the place which the Lord thy God
shall choose, that his name may dwell there:

16:12. And thou shalt remember that thou wast a servant in Egypt: and
thou shalt keep and do the things that are commanded.

16:13. Thou shalt celebrate the solemnity also of tabernacles seven
days, when thou hast gathered in thy fruit of the barnfloor and of the
winepress.

16:14. And thou shalt make merry in thy festival time, thou, thy son,
and thy daughter, thy manservant, and thy maidservant, the Levite also
and the stranger, and the fatherless and the widow that are within thy
gates.

16:15. Seven days shalt thou celebrate feasts to the Lord thy God in
the place which the Lord shall choose: and the Lord thy God will bless
thee in all thy fruits, and in every work of thy hands, and thou shalt
be in joy.

16:16. Three times in a year shall all thy males appear before the Lord
thy God in the place which he shall choose: in the feast of unleavened
bread, in the feast of weeks, and in the feast of tabernacles. No one
shall appear with his hands empty before the Lord:

16:17. But every one shall offer according to what he hath, according
to the blessing of the Lord his God, which he shall give him.

16:18. Thou shalt appoint judges and magistrates in all thy gates,
which the Lord thy God shall give thee, in all thy tribes: that they
may judge the people with just judgment,

16:19. And not go aside to either part. Thou shalt not accept person
nor gifts: for gifts blind the eyes of the wise, and change the words
of the just.

16:20. Thou shalt follow justly after that which is just: that thou
mayst live and possess the land, which the Lord thy God shall give
thee.

16:21. Thou shalt plant no grove, nor any tree near the altar of the
Lord thy God:

16:22. Neither shalt thou make nor set up to thyself a statue: which
things the Lord thy God hateth.


Deuteronomy Chapter 17

Victims must be without blemish. Idolaters are to be slain.
Controversies are to be decided by the high priest and council, whose
sentence must be obeyed under pain of death. The duty of a king, who is
to receive the law of God at the priest’s hands.

17:1. Thou shalt not sacrifice to the Lord thy God a sheep, or an ox,
wherein there is blemish, or any fault: for that is an abomination to
the Lord thy God.

17:2. When there shall be found among you within any of thy gates,
which the Lord thy God shall give thee, man or woman that do evil in
the sight of the Lord thy God, and transgress his covenant,

17:3. So as to go and serve strange gods, and adore them, the sun and
the moon, and all the host of heaven, which I have not commanded:

The host of heaven.... That is, the stars.

17:4. And this is told thee, and hearing it thou hast inquired
diligently, and found it to be true, and that the abomination is
committed in Israel:

17:5. Thou shalt bring forth the man or the woman, who have committed
that most wicked thing, to the gates of thy city, and they shall be
stoned.

17:6. By the mouth of two or three witnesses shall he die that is to be
slain. Let no man be put to death, when only one beareth witness
against him.

17:7. The hands of the witnesses shall be first upon him to kill him,
and afterwards the hands of the rest of the people: that thou mayst
take away the evil out of the midst of thee.

17:8. If thou perceive that there be among you a hard and doubtful
matter in judgment between blood and blood, cause and cause, leprosy
and leprosy: and thou see that the words of the judges within thy gates
do vary: arise, and go up to the place, which the Lord thy God shall
choose.

If thou perceive, etc.... Here we see what authority God was pleased to
give to the church guides of the Old Testament, in deciding, without
appeal, all controversies relating to the law; promising that they
should not err therein; and surely he has not done less for the church
guides of the New Testament.

17:9. And thou shalt come to the priests of the Levitical race, and to
the judge, that shall be at that time: and thou shalt ask of them, and
they shall shew thee the truth of the judgment.

17:10. And thou shalt do whatsoever they shall say, that preside in the
place, which the Lord shall choose, and what they shall teach thee,

17:11. According to his law; and thou shalt follow their sentence:
neither shalt thou decline to the right hand nor to the left hand.

17:12. But he that will be proud, and refuse to obey the commandment of
the priest, who ministereth at that time to the Lord thy God, and the
decree of the judge, that man shall die, and thou shalt take away the
evil from Israel:

17:13. And all the people hearing it shall fear, that no one afterwards
swell with pride.

17:14. When thou art come into the land, which the Lord thy God will
give thee, and possessest it, and shalt say: I will set a king over me,
as all nations have that are round about:

17:15. Thou shalt set him whom the Lord thy God shall choose out of the
number of thy brethren. Thou mayst not make a man of another nation
king, that is not thy brother.

17:16. And when he is made king, he shall not multiply horses to
himself, nor lead back the people into Egypt, being lifted up with the
number of his horsemen, especially since the Lord hath commanded you to
return no more the same way.

17:17. He shall not have many wives, that may allure his mind, nor
immense sums of silver and gold.

17:18. But after he is raised to the throne of his kingdom, he shall
copy out to himself the Deuteronomy of this law in a volume, taking the
copy of the priests of the Levitical tribe,

17:19. And he shall have it with him, and shall read it all the days of
his life, that he may learn to fear the Lord his God, and keep his
words and ceremonies, that are commanded in the law;

17:20. And that his heart be not lifted up with pride over his
brethren, nor decline to the right or to the left, that he and his sons
may reign a long time over Israel.


Deuteronomy Chapter 18

The Lord is the inheritance of the priests and Levites. Heathenish
abominations are to be avoided. The great PROPHET CHRIST is promised.
False prophets must be slain.

18:1. The priests and Levites, and all that are of the same tribe,
shall have no part nor inheritance with the rest of Israel, because
they shall eat the sacrifices of the Lord, and his oblations,

18:2. And they shall receive nothing else of the possession of their
brethren: for the Lord himself is their inheritance, as he hath said to
them.

18:3. This shall be the priest’s due from the people, and from them
that offer victims: whether they sacrifice an ox, or a sheep, they
shall give to the priest the shoulder and the breast:

18:4. The firstfruits also of corn, of wine, and of oil, and a part of
the wool from the shearing of their sheep.

18:5. For the Lord thy God hath chosen him of all thy tribes, to stand
and to minister to the name of the Lord, him and his sons for ever.

18:6. If a Levite go out of any one of the cities throughout all
Israel, in which he dwelleth, and have a longing mind to come to the
place which the Lord shall choose,

18:7. He shall minister in the name of the Lord his God, as all his
brethren the Levites do, that shall stand at that time before the Lord.

18:8. He shall receive the same portion of food that the rest do:
besides that which is due to him in his own city, by succession from
his fathers.

18:9. When thou art come into the land which the Lord thy God shall
give thee, beware lest thou have a mind to imitate the abominations of
those nations.

18:10. Neither let there be found among you any one that shall expiate
his son or daughter, making them to pass through the fire: or that
consulteth soothsayers, or observeth dreams and omens, neither let
there be any wizard,

18:11. Nor charmer, nor any one that consulteth pythonic spirits, or
fortune tellers, or that seeketh the truth from the dead.

18:12. For the Lord abhorreth all these things, and for these
abominations he will destroy them at thy coming.

18:13. Thou shalt be perfect, and without spot before the Lord thy God.

18:14. These nations, whose land thou shalt possess, hearken to
soothsayers and diviners: but thou art otherwise instructed by the Lord
thy God.

18:15. The Lord thy God will raise up to thee a PROPHET of thy nation
and of thy brethren like unto me: him thou shalt hear:

18:16. As thou desiredst of the Lord thy God in Horeb, when the
assembly was gathered together, and saidst: Let me not hear any more
the voice of the Lord my God, neither let me see any more this
exceeding great fire, lest I die.

18:17. And the Lord said to me: They have spoken all things well.

18:18. I will raise them up a prophet out of the midst of their
brethren like to thee: and I will put my words in his mouth, and he
shall speak to them all that I shall command him.

18:19. And he that will not hear his words, which he shall speak in my
name, I will be the revenger.

18:20. But the prophet, who being corrupted with pride, shall speak in
my name things that I did not command him to say, or in the name of
strange gods, shall be slain.

18:21. And if in silent thought thou answer: How shall I know the word
that the Lord hath not spoken?

18:22. Thou shalt have this sign: Whatsoever that same prophet
foretelleth in the name of the Lord, and it cometh not to pass: that
thing the Lord hath not spoken, but the prophet hath forged it by the
pride of his mind: and therefore thou shalt not fear him.


Deuteronomy Chapter 19

The cities of refuge. Wilful murder, and false witnesses must be
punished.

19:1. When the Lord thy God hath destroyed the nations, whose land he
will deliver to thee, and thou shalt possess it, and shalt dwell in the
cities and houses thereof:

19:2. Thou shalt separate to thee three cities in the midst of the
land, which the Lord will give thee in possession,

19:3. Paving diligently the way: and thou shalt divide the whole
province of thy land equally into three parts: that he who is forced to
flee for manslaughter, may have near at hand whither to escape.

19:4. This shall be the law of the slayer that fleeth, whose life is to
be saved: He that killeth his neighbor ignorantly, and who is proved to
have had no hatred against him yesterday and the day before:

19:5. But to have gone with him to the wood to hew wood, and in cutting
down the tree the axe slipped out of his hand, and the iron slipping
from the handle struck his friend, and killed him: he shall flee to one
of the cities aforesaid, and live:

19:6. Lest perhaps the next kinsman of him whose blood was shed, pushed
on by his grief should pursue, and apprehend him, if the way be too
long, and take away the life of him who is not guilty of death, because
he is proved to have had no hatred before against him that was slain.

19:7. Therefore I command thee, that thou separate three cities at
equal distance one from another.

19:8. And when the Lord thy God shall have enlarged thy borders, as he
swore to thy fathers, and shall give thee all the land that he promised
them,

19:9. (Yet so, if thou keep his commandments, and do the things which I
command thee this day, that thou love the Lord thy God, and walk in his
ways at all times) thou shalt add to thee other three cities, and shalt
double the number of the three cities aforesaid:

19:10. That innocent blood may not be shed in the midst of the land
which the Lord thy God will give thee to possess, lest thou be guilty
of blood.

19:11. But if any man hating his neighbour, lie in wait for his life,
and rise and strike him, and he die, and he flee to one of the cities
aforesaid,

19:12. The ancients of his city shall send, and take him out of the
place of refuge, and shall deliver him into the hand of the kinsman of
him whose blood was shed, and he shall die.

19:13. Thou shalt not pity him, and thou shalt take away the guilt of
innocent blood out of Israel, that it may be well with thee.

19:14. Thou shalt not take nor remove thy neighbour’s landmark, which
thy predecessors have set in thy possession, which the Lord thy God
will give thee in the land that thou shalt receive to possess.

19:15. One witness shall not rise up against any man, whatsoever the
sin or wickedness be: but in the mouth of two or three witnesses every
word shall stand.

19:16. If a lying witness stand against a man, accusing him of
transgression,

19:17. Both of them, between whom the controversy is, shall stand
before the Lord in the sight of the priests and the judges that shall
be in those days.

19:18. And when after most diligent inquisition, they shall find that
the false witness hath told a lie against his brother:

19:19. They shall render to him as he meant to do to his brother, and
thou shalt take away the evil out of the midst of thee:

19:20. That others hearing may fear, and may not dare to do such
things.

19:21. Thou shalt not pity him, but shalt require life for life, eye
for eye, tooth for tooth, hand for hand, foot for foot.


Deuteronomy Chapter 20

Laws relating to war.

20:1. If thou go out to war against thy enemies, and see horsemen and
chariots, and the numbers of the enemy’s army greater than thine, thou
shalt not fear them: because the Lord thy God is with thee, who brought
thee out of the land of Egypt.

20:2. And when the battle is now at hand, the priest shall stand before
the army, and shall speak to the people in this manner:

20:3. Hear, O Israel, you join battle this day against your enemies,
let not your heart be dismayed, be not afraid, do not give back, fear
ye them not:

20:4. Because the Lord your God is in the midst of you, and will fight
for you against your enemies, to deliver you from danger.

20:5. And the captains shall proclaim through every band in the hearing
of the army: What man is there, that hath built a new house, and hath
not dedicated it? let him go and return to his house, lest he die in
the battle, and another man dedicate it.

20:6. What man is there, that hath planted a vineyard, and hath not as
yet made it to be common, whereof all men may eat? let him go, and
return to his house, lest he die in the battle, and another man execute
his office.

20:7. What man is there, that hath espoused a wife, and not taken her?
let him go, and return to his house, lest he die in the war, and
another man take her.

20:8. After these things are declared they shall add the rest, and
shall speak to the people: What man is there that is fearful, and faint
hearted? let him go, and return to his house, lest he make the hearts
of his brethren to fear, as he himself is possessed with fear.

20:9. And when the captains of the army shall hold their peace, and
have made an end of speaking, every man shall prepare their bands to
fight.

20:10. If at any time thou come to fight against a city, thou shalt
first offer it peace.

20:11. If they receive it, and open the gates to thee, all the people
that are therein, shall be saved, and shall serve thee paying tribute.

20:12. But if they will not make peace, and shall begin war against
thee, thou shalt besiege it.

20:13. And when the Lord thy God shall deliver it into thy hands, thou
shalt slay all that are therein of the male sex, with the edge of the
sword,

20:14. Excepting women and children, cattle and other things, that are
in the city. And thou shalt divide all the prey to the army, and thou
shalt eat the spoils of thy enemies, which the Lord thy God shall give
thee.

20:15. So shalt thou do to all cities that are at a great distance from
thee, and are not of these cities which thou shalt receive in
possession.

20:16. But of those cities that shall be given thee, thou shalt suffer
none at all to live:

20:17. But shalt kill them with the edge of the sword, to wit, the
Hethite, and the Amorrhite, and the Chanaanite, the Pherezite, and the
Hevite, and the Jebusite, as the Lord thy God hath commanded thee:

20:18. Lest they teach you to do all the abominations which they have
done to their gods: and you should sin against the Lord your God.

20:19. When thou hast besieged a city a long time, and hath compassed
it with bulwarks, to take it, thou shalt not cut down the trees that
may be eaten of, neither shalt thou spoil the country round about with
axes: for it is a tree, and not a man, neither can it increase the
number of them that fight against thee.

20:20. But if there be any trees that are not fruitful, but wild, and
fit for other uses, cut them down, and make engines, until thou take
the city, which fighteth against thee.


Deuteronomy Chapter 21

The expiation of a secret murder. The marrying a captive. The eldest
son must not be deprived of his birthright for hatred of his mother. A
stubborn son is to be stoned to death. When one is hanged on a gibbet,
he must be taken down the same day and buried.

21:1. When there shall be found in the land, which the Lord thy God
will give thee, the corpse of a man slain, and it is not known who is
guilty of the murder,

21:2. Thy ancients and judges shall go out, and shall measure from the
place where the body lieth the distance of every city round about:

21:3. And the ancients of that city which they shall perceive to be
nearer than the rest, shall take a heifer of the herd, that hath not
drawn in the yoke, nor ploughed the ground,

21:4. And they shall bring her into a rough and stony valley, that
never was ploughed, nor sown: and there they shall strike off the head
of the heifer:

21:5. And the priests the sons of Levi shall come, whom the Lord thy
God hath chosen to minister to him, and to bless in his name, and that
by their word every matter should be decided, and whatsoever is clean
or unclean should be judged.

21:6. And the ancients of that city shall come to the person slain, and
shall wash their hands over the heifer that was killed in the valley,

21:7. And shall say: Our hands did not shed this blood, nor did our
eyes see it.

21:8. Be merciful to thy people Israel, whom thou hast redeemed, O
Lord, and lay not innocent blood to their charge, in the midst of thy
people Israel. And the guilt of blood shall be taken from them:

21:9. And thou shalt be free from the innocent’s blood, that was shed,
when thou shalt have done what the Lord hath commanded thee.

21:10. If thou go out to fight against thy enemies, and the Lord thy
God deliver them into thy hand, and thou lead them away captives,

21:11. And seest in the number of the captives a beautiful woman, and
lovest her, and wilt have her to wife,

21:12. Thou shalt bring her into thy house: and she shall shave her
hair, and pare her nails,

21:13. And shall put off the raiment, wherein she was taken: and shall
remain in thy house, and mourn for her father and mother one month: and
after that thou shalt go in unto her, and shalt sleep with her, and she
shall be thy wife.

21:14. But if afterwards she please thee not, thou shalt let her go
free, but thou mayst not sell her for money nor oppress her by might
because thou hast humbled her.

21:15. If a man have two wives, one beloved, and the other hated, and
they have had children by him, and the son of the hated be the
firstborn,

21:16. And he meaneth to divide his substance among his sons: he may
not make the son of the beloved the firstborn, and prefer him before
the son of the hated.

21:17. But he shall acknowledge the son of the hated for the firstborn,
and shall give him a double portion of all he hath: for this is the
first of his children, and to him are due the first birthrights.

21:18. If a man have a stubborn and unruly son, who will not hear the
commandments of his father or mother, and being corrected, slighteth
obedience:

21:19. They shall take him and bring him to the ancients of the city,
and to the gate of judgment,

21:20. And shall say to them: This our son is rebellious and stubborn,
he slighteth hearing our admonitions, he giveth himself to revelling,
and to debauchery and banquetings:

21:21. The people of the city shall stone him: and he shall die, that
you may take away the evil out of the midst of you, and all Israel
hearing it may be afraid.

21:22. When a man hath committed a crime for which he is to be punished
with death, and being condemned to die is hanged on a gibbet:

21:23. His body shall not remain upon the tree, but shall be buried the
same day: for he is accursed of God that hangeth on a tree: and thou
shalt not defile thy land, which the Lord thy God shall give thee in
possession.


Deuteronomy Chapter 22

Humanity towards neighbours. Neither sex may use the apparel of the
other. Cruelty to be avoided even to birds. Battlements about the roof
of a house. Things of divers kinds not to be mixed. The punishment of
him that slandereth his wife, as also of adultery and rape.

22:1. Thou shalt not pass by if thou seest thy brother’s ox, or his
sheep go astray: but thou shalt bring them back to thy brother.

22:2. And if thy brother be not nigh, or thou know him not: thou shalt
bring them to thy house, and they shall be with thee until thy brother
seek them, and receive them.

22:3. Thou shalt do in like manner with his ass, and with his raiment,
and with every thing that is thy brother’s, which is lost: if thou find
it, neglect it not as pertaining to another.

22:4. If thou see thy brother’s ass or his ox to be fallen down in the
way, thou shalt not slight it, but shalt lift it up with him.

22:5. A woman shall not be clothed with man’s apparel, neither shall a
man use woman’s apparel: for he that doth these things is abominable
before God.

22:6. If thou find as thou walkest by the way, a bird’s nest in a tree,
or on the ground, and the dam sitting upon the young or upon the eggs:
thou shalt not take her with her young:

Thou shalt not take, etc. This was to shew them to exercise a certain
mercy even to irrational creatures; and by that means to train them up
to a horror of cruelty; and to the exercise of humanity and mutual
charity one to another.

22:7. But shalt let her go, keeping the young which thou hast caught:
that it may be well with thee, and thou mayst live a long time.

22:8. When thou buildest a new house, thou shalt make a battlement to
the roof round about: lest blood be shed in thy house, and thou be
guilty, if any one slip, and fall down headlong.

Battlement.... This precaution was necessary, because all their houses
had flat tops, and it was usual to walk and to converse together upon
them.

22:9. Thou shalt not sow thy vineyard with divers seeds: lest both the
seed which thou hast sown, and the fruit of the vineyard, be sanctified
together.

22:10. Thou shalt not plough with an ox and an ass together.

22:11. Thou shalt not wear a garment that is woven of woollen and linen
together.

22:12. Thou shalt make strings in the hem at the four corners of thy
cloak, wherewith thou shalt be covered.

22:13. If a man marry a wife, and afterwards hate her,

22:14. And seek occasions to put her away, laying to her charge a very
ill name, and say: I took this woman to wife, and going in to her, I
found her not a virgin:

22:15. Her father and mother shall take her, and shall bring with them
the tokens of her virginity to the ancients of the city that are in the
gate:

22:16. And the father shall say: I gave my daughter unto this man to
wife: and because he hateth her,

22:17. He layeth to her charge a very ill name, so as to say: I found
not thy daughter a virgin: and behold these are the tokens of my
daughter’s virginity. And they shall spread the cloth before the
ancients of the city:

22:18. And the ancients of that city shall take that man, and beat him,

22:19. Condemning him besides in a hundred sicles of silver, which he
shall give to the damsel’s father, because he hath defamed by a very
ill name a virgin of Israel: and he shall have her to wife, and may not
put her away all the days of his life.

22:20. But if what he charged her with be true, and virginity be not
found in the damsel:

22:21. They shall cast her out of the doors of her father’s house, and
the men of the city shall stone her to death, and she shall die:
because she hath done a wicked thing in Israel, to play the whore in
her father’s house: and thou shalt take away the evil out of the midst
of thee.

22:22. If a man lie with another man’s wife, they shall both die, that
is to say, the adulterer and the adulteress: and thou shalt take away
the evil out of Israel.

22:23. If a man have espoused a damsel that is a virgin, and some one
find her in the city, and lie with her,

22:24. Thou shalt bring them both out to the gate of that city, and
they shall be stoned: the damsel, because she cried not out, being in
the city: the man, because he hath humbled his neighbour’s wife. And
thou shalt take away the evil from the midst of thee.

22:25. But if a man find a damsel that is betrothed, in the field, and
taking hold of her, lie with her, he alone shall die:

22:26. The damsel shall suffer nothing, neither is she guilty of death:
for as a robber riseth against his brother, and taketh away his life,
so also did the damsel suffer:

22:27. She was alone in the field: she cried, and there was no man to
help her.

22:28. If a man find a damsel that is a virgin, who is not espoused,
and taking her, lie with her, and the matter come to judgment:

22:29. He that lay with her shall give to the father of the maid fifty
sicles of silver, and shall have her to wife, because he hath humbled
her: he may not put her away all the days of his life.

22:30. No man shall take his father’s wife, nor remove his covering.


Deuteronomy Chapter 23

Who may and who may not enter into the church: uncleanness to be
avoided: other precepts concerning fugitives, fornication, usury, vows,
and eating other men’s grapes and corn.

23:1. An eunuch, whose testicles are broken or cut away, or yard cut
off, shall not enter into the church of the Lord.

Eunuch.... By these are meant, in the spiritual sense, such as are
barren in good works. Ibid. Into the church.... That is, into the
assembly or congregation of Israel, so as to have the privilege of an
Israelite, or to be capable of any place or office among the people of
God.

23:2. A mamzer, that is to say, one born of a prostitute, shall not
enter into the church of the Lord, until the tenth generation.

23:3. The Ammonite and the Moabite, even after the tenth generation
shall not enter into the church of the Lord for ever:

23:4. Because they would not meet you with bread and water in the way,
when you came out of Egypt: and because they hired against thee Balaam,
the son of Beor, from Mesopotamia in Syria, to curse thee.

23:5. And the Lord thy God would not hear Balaam, and he turned his
cursing into thy blessing, because he loved thee.

23:6. Thou shalt not make peace with them, neither shalt thou seek
their prosperity all the days of thy life for ever.

23:7. Thou shalt not abhor the Edomite, because he is thy brother: nor
the Egyptian, because thou wast a stranger in his land.

23:8. They that are born of them, in the third generation shall enter
into the church of the Lord.

23:9. When thou goest out to war against thy enemies, thou shalt keep
thyself from every evil thing.

23:10. If there be among you any man, that is defiled in a dream by
night, he shall go forth out of the camp,

23:11. And shall not return, before he be washed with water in the
evening: and after sunset he shall return into the camp.

23:12. Thou shalt have a place without the camp, to which thou mayst go
for the necessities of nature,

23:13. Carrying a paddle at thy girdle. And when thou sittest down,
thou shalt dig round about, and with the earth that is dug up thou
shalt cover

23:14. That which thou art eased of: (for the Lord thy God walketh in
the midst of thy camp, to deliver thee, and to give up thy enemies to
thee:) and let thy camp be holy, and let no uncleanness appear therein,
lest he go away from thee.

No uncleanness.... This caution against suffering any filth in the
camp, was to teach them to fly the filth of sin, which driveth God away
from the soul.

23:15. Thou shalt not deliver to his master the servant that is fled to
thee.

23:16. He shall dwell with thee in the place that shall please him, and
shall rest in one of thy cities: give him no trouble.

23:17. There shall be no whore among the daughters of Israel, nor
whoremonger among the sons of Israel.

23:18. Thou shalt not offer the hire of a strumpet, nor the price of a
dog, in the house of the Lord thy God, whatsoever it be that thou hast
vowed: because both these are an abomination to the Lord thy God.

23:19. Thou shalt not lend to thy brother money to usury, nor corn, nor
any other thing:

23:20. But to the stranger. To thy brother thou shalt lend that which
he wanteth, without usury: that the Lord thy God may bless thee in all
thy works in the land, which thou shalt go in to possess.

To the stranger.... This was a dispensation granted by God to his
people, who being the Lord of all things, can give a right and title to
one upon the goods of another. Otherwise the scripture everywhere
condemns usury, as contrary to the law of God, and a crying sin. See
Ex. 22.25; Lev. 25.36, 37; 2 Esd. 5.7; Ps. 14.5; Ezech. 18.8, 13, etc.

23:21. When thou hast made a vow to the Lord thy God, thou shalt not
delay to pay it: because the Lord thy God will require it. And if thou
delay, it shall be imputed to thee for a sin.

23:22. If thou wilt not promise, thou shalt be without sin.

23:23. But that which is once gone out of thy lips, thou shalt observe,
and shalt do as thou hast promised to the Lord thy God, and hast spoken
with thy own will and with thy own mouth.

23:24. Going into thy neighbour’s vineyard, thou mayst eat as many
grapes as thou pleasest: but must carry none out with thee:

23:25. If thou go into thy friend’s corn, thou mayst break the ears,
and rub them in thy hand: but not reap them with a sickle.


Deuteronomy Chapter 24

Divorce permitted to avoid greater evil: the newly married must not go
to war: of men stealers, of leprosy, of pledges, of labourers’ hire, of
justice, and of charity to the poor.

24:1. If a man take a wife, and have her, and she find not favour in
his eyes, for some uncleanness: he shall write a bill of divorce, and
shall give it in her hand, and send her out of his house.

24:2. And when she is departed, and marrieth another husband,

24:3. And he also hateth her, and hath given her a bill of divorce, and
hath sent her out of his house or is dead:

24:4. The former husband cannot take her again to wife: because she is
defiled, and is become abominable before the Lord: lest thou cause thy
land to sin, which the Lord thy God shall give thee to possess.

24:5. When a man hath lately taken a wife, he shall not go out to war,
neither shall any public business be enjoined him, but he shall be free
at home without fault, that for one year he may rejoice with his wife.

24:6. Thou shalt not take the nether, nor the upper millstone to
pledge: for he hath pledged his life to thee.

24:7. If any man be found soliciting his brother of the children of
Israel, and selling him shall take a price, he shall be put to death,
and thou shalt take away the evil from the midst of thee.

24:8. Observe diligently that thou incur not the stroke of the leprosy,
but thou shalt do whatsoever the priests of the Levitical race shall
teach thee, according to what I have commanded them, and fulfil thou it
carefully.

24:9. Remember what the Lord your God did to Mary, in the way when you
came out of Egypt.

24:10. When thou shalt demand of thy neighbour any thing that he oweth
thee, thou shalt not go into his house to take away a pledge:

24:11. But thou shalt stand without, and he shall bring out to thee
what he hath.

24:12. But if he be poor, the pledge shall not lodge with thee that
night,

24:13. But thou shalt restore it to him presently before the going down
of the sun: that he may sleep in his own raiment and bless thee, and
thou mayst have justice before the Lord thy God.

24:14. Thou shalt not refuse the hire of the needy, and the poor,
whether he be thy brother, or a stranger that dwelleth with thee in the
land, and is within thy gates:

24:15. But thou shalt pay him the price of his labour the same day,
before the going down of the sun, because he is poor, and with it
maintaineth his life: lest he cry against thee to the Lord, and it be
reputed to thee for a sin.

24:16. The fathers shall not be put to death for the children, nor the
children for the fathers, but every one shall die for his own sin,

24:17. Thou shalt not pervert the judgment of the stranger nor of the
fatherless, neither shalt thou take away the widow’s raiment for a
pledge.

24:18. Remember that thou wast a slave in Egypt, and the Lord thy God
delivered thee from thence. Therefore I command thee to do this thing.

24:19. When thou hast reaped the corn in thy field, and hast forgot and
left a sheaf, thou shalt not return to take it away: but thou shalt
suffer the stranger, and the fatherless and the widow to take it away:
that the Lord thy God may bless thee in all the works of thy hands.

24:20. If thou have gathered the fruit of thy olive trees, thou shalt
not return to gather whatsoever remaineth on the trees: but shalt leave
it for the stranger, for the fatherless, and the widow.

24:21. If thou make the vintage of thy vineyard, thou shalt not gather
the clusters that remain, but they shall be for the stranger, the
fatherless, and the widow.

24:22. Remember that thou also wast a bondman in Egypt, and therefore I
command thee to do this thing.


Deuteronomy Chapter 25

Stripes must not exceed forty. The ox is not to be muzzled. Of raising
seed to the brother. Of the immodest woman. Of unjust weight. Of
destroying the Amalecites.

25:1. If there be a controversy between men, and they call upon the
judges: they shall give the prize of justice to him whom they perceive
to be just: and him whom they find to be wicked, they shall condemn of
wickedness.

25:2. And if they see that the offender be worthy of stripes: they
shall lay him down, and shall cause him to be beaten before them.
According to the measure of the sin shall the measure also of the
stripes be:

25:3. Yet so, that they exceed not the number of forty: lest thy
brother depart shamefully torn before thy eyes.

25:4. Thou shalt not muzzle the ox that treadeth out thy corn on the
floor.

Not muzzle, etc.... St. Paul understands this of the spiritual labourer
in the church of God, who is not to be denied his maintenance. 1 Cor.
9.8, 9, 10.

25:5. When brethren dwell together, and one of them dieth without
children, the wife of the deceased shall not marry to another: but his
brother shall take her, and raise up seed for his brother:

25:6. And the first son he shall have of her he shall call by his name,
that his name be not abolished out of Israel.

25:7. But if he will not take his brother’s wife, who by law belongeth
to him, the woman shall go to the gate of the city, and call upon the
ancients, and say: My husband’s brother refuseth to raise up his
brother’s name in Israel: and will not take me to wife.

25:8. And they shall cause him to be sent for forthwith, and shall ask
him. If he answer: I will not take her to wife:

25:9. The woman shall come to him before the ancients, and shall take
off his shoe from his foot, and spit in his face, and say: So shall it
be done to the man that will not build up his brother’s house:

25:10. And his name shall be called in Israel, the house of the unshod.

25:11. If two men have words together, and one begin to fight against
the other, and the other’s wife willing to deliver her husband out of
the hand of the stronger, shall put forth her hand, and take him by the
secrets,

25:12. Thou shalt cut off her hand, neither shalt thou be moved with
any pity in her regard.

25:13. Thou shalt not have divers weights in thy bag, a greater and a
less:

25:14. Neither shall there be in thy house a greater bushel and a less.

25:15. Thou shalt have a just and a true weight, and thy bushel shall
be equal and true: that thou mayest live a long time upon the land
which the Lord thy God shall give thee.

25:16. For the Lord thy God abhorreth him that doth these things, and
he hateth all injustice.

25:17. Remember what Amalec did to thee in the way when thou camest out
of Egypt:

Amalec.... This order for destroying the Amalecites, in the mystical
sense, sheweth how hateful they are to God, and what punishments they
are to look for from his justice, who attack and discourage his
servants when they are but just come out, as it were, of the Egypt of
this wicked world and being yet weak and fainthearted, are but
beginning their journey to the land of promise.

25:18. How he met thee: and slew the hindmost of the army, who sat
down, being weary, when thou wast spent with hunger and labour, and he
feared not God.

25:19. Therefore when the Lord thy God shall give thee rest, and shall
have subdued all the nations round about in the land which he hath
promised thee: thou shalt blot out his name from under heaven. See thou
forget it not.


Deuteronomy Chapter 26

The form of words with which the firstfruits and tithes are to be
offered. God’s covenant.

26:1. And when thou art come into the land which the Lord thy God will
give thee to possess, and hast conquered it, and dwellest in it:

26:2. Thou shalt take the first of all thy fruits, and put them in a
basket, and shalt go to the place which the Lord thy God shall choose,
that his name may be invocated there:

26:3. And thou shalt go to the priest that shall be in those days, and
say to him: I profess this day before the Lord thy God, that I am come
into the land, for which he swore to our fathers, that he would give it
us.

26:4. And the priest taking the basket at thy hand, shall set it before
the altar of the Lord thy God:

26:5. And thou shalt speak thus in the sight of the Lord thy God: The
Syrian pursued my father, who went down into Egypt, and sojourned there
in a very small number, and grew into a nation great and strong and of
an infinite multitude.

The Syrian.... Laban. See Gen. 27.

26:6. And the Egyptians afflicted us, and persecuted us, laying on us
most grievous burdens:

26:7. And we cried to the Lord God of our fathers: who heard us, and
looked down upon our affliction, and labour, and distress:

26:8. And brought us out of Egypt with a strong hand, and a stretched
out arm, with great terror, with signs and wonders:

26:9. And brought us into this place, and gave us this land flowing
with milk and honey.

26:10. And therefore now I offer the firstfruits of the land which the
Lord hath given me. And thou shalt leave them in the sight of the Lord
thy God, adoring the Lord thy God.

26:11. And thou shalt feast in all the good things which the Lord thy
God hath given thee, and thy house, thou and the Levite, and the
stranger that is with thee.

26:12. When thou hast made an end of tithing all thy fruits, in the
third year of tithes thou shalt give it to the Levite, and to the
stranger, and to the fatherless, and to the widow, that they may eat
within thy gates, and be filled:

26:13. And thou shalt speak thus in the sight of the Lord thy God: I
have taken that which was sanctified out of my house, and I have given
it to the Levite, and to the stranger, and to the fatherless, and to
the widow, as thou hast commanded me: I have not transgressed thy
commandments nor forgotten thy precepts.

26:14. I have not eaten of them in my mourning, nor separated them for
any uncleanness, nor spent any thing of them in funerals. I have obeyed
the voice of the Lord my God, and have done all things as thou hast
commanded me.

26:15. Look from thy sanctuary, and thy high habitation of heaven, and
bless thy people Israel, and the land which thou hast given us, as thou
didst swear to our fathers, a land flowing with milk and honey.

26:16. This day the Lord thy God hath commanded thee to do these
commandments and judgments: and to keep and fulfil them with all thy
heart, and with all thy soul.

26:17. Thou hast chosen the Lord this day to be thy God, and to walk in
his ways and keep his ceremonies, and precepts, and judgments, and obey
his command.

26:18. And the Lord hath chosen thee this day, to be his peculiar
people, as he hath spoken to thee, and to keep all his commandments:

26:19. And to make thee higher than all nations which he hath created,
to his own praise, and name, and glory: that thou mayst be a holy
people of the Lord thy God, as he hath spoken.


Deuteronomy Chapter 27

The commandments must be written on stones: and an altar erected, and
sacrifices offered. The observers of the commandments are to be
blessed, and the transgressors cursed.

27:1. And Moses with the ancients of Israel commanded the people,
saying: Keep every commandment that I command you this day.

27:2. And when you are passed over the Jordan into the land which the
Lord thy God will give thee, thou shalt set up great stones, and shalt
plaster them over with plaster,

27:3. That thou mayst write on them all the words of this law, when
thou art passed over the Jordan: that thou mayst enter into the land
which the Lord thy God will give thee, a land flowing with milk and
honey, as he swore to thy fathers.

27:4. Therefore when you are passed over the Jordan, set up the stones
which I command you this day, in mount Hebal, and thou shalt plaster
them with plaster:

27:5. And thou shalt build there an altar to the Lord thy God, of
stones which iron hath not touched,

27:6. And of stones not fashioned nor polished: and thou shalt offer
upon it holocausts to the Lord thy God:

27:7. And shalt immolate peace victims, and eat there, and feast before
the Lord thy God.

27:8. And thou shalt write upon the stones all the words of this law
plainly and clearly.

27:9. And Moses and the priests of the race of Levi said to all Israel:
Attend, and hear, O Israel: This day thou art made the people of the
Lord thy God:

27:10. Thou shalt hear his voice, and do the commandments and justices
which I command thee.

27:11. And Moses commanded the people in that day, saying:

27:12. These shall stand upon mount Garizim to bless the people, when
you are passed the Jordan: Simeon, Levi, Juda, Issachar, Joseph, and
Benjamin.

27:13. And over against them shall stand on mount Hebal to curse:
Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.

27:14. And the Levites shall pronounce, and say to all the men of
Israel with a loud voice:

27:15. Cursed be the man that maketh a graven and molten thing, the
abomination of the Lord, the work of the hands of artificers, and shall
put it in a secret place: and all the people shall answer and say:
Amen.

27:16. Cursed be he that honoureth not his father and mother: and all
the people shall say: Amen.

27:17. Cursed be he that removeth his neighbour’s landmarks: and all
the people shall say: Amen.

27:18. Cursed be he that maketh the blind to wander out of his way: and
all the people shall say: Amen.

27:19. Cursed be he that perverteth the judgment of the stranger, of
the fatherless and the widow: and all the people shall say: Amen.

27:20. Cursed be he that lieth with his father’s wife, and uncovereth
his bed: and all the people shall say: Amen.

27:21. Cursed be he that lieth with any beast: and all the people shall
say: Amen.

27:22. Cursed be he that lieth with his sister, the daughter of his
father, or of his mother: and all the people shall say: Amen.

27:23. Cursed be he that lieth with his mother-in-law: and all the
people shall say: Amen.

27:24. Cursed be he that secretly killeth his neighbour: and all the
people shall say: Amen.

27:25. Cursed be he that taketh gifts, to slay an innocent person: and
all the people shall say: Amen.

27:26. Cursed be he that abideth not in the words of this law, and
fulfilleth them not in work: and all the people shall say: Amen.


Deuteronomy Chapter 28

Many blessings are promised to observers of God’s commandments: and
curses threatened to transgressors.

28:1. Now if thou wilt hear the voice of the Lord thy God, to do and
keep all his commandments, which I command thee this day, the Lord thy
God will make thee higher than all the nations that are on the earth.

28:2. And all these blessings shall come upon thee and overtake thee:
yet so if thou hear his precepts.

All these blessings, etc.... In the Old Testament, God promised
temporal blessings to the keepers of his law, heaven not being opened
as yet; and that gross and sensual people being more moved with present
and sensible things. But in the New Testament the goods that are
promised us are spiritual and eternal; and temporal evils are turned
into blessings.

28:3. Blessed shalt thou be in the city, and blessed in the field.

28:4. Blessed shall be the fruit of thy womb, and the fruit of thy
ground, and the fruit of thy cattle, the droves of thy herds, and the
folds of thy sheep.

28:5. Blessed shall be thy barns and blessed thy stores.

28:6. Blessed shalt thou be coming in and going out.

28:7. The Lord shall cause thy enemies, that rise up against thee, to
fall down before thy face: one way shall they come out against thee,
and seven ways shall they flee before thee.

28:8. The Lord will send forth a blessing upon thy storehouses, and
upon all the works of thy hands: and will bless thee in the land that
thou shalt receive.

28:9. The Lord will raise thee up to be a holy people to himself, as he
swore to thee: if thou keep the commandments of the Lord thy God, and
walk in his ways.

28:10. And all the people of the earth shall see that the name of the
Lord is invocated upon thee, and they shall fear thee.

28:11. The Lord will make thee abound with all goods, with the fruit of
thy womb, and the fruit of thy cattle, with the fruit of thy land,
which the Lord swore to thy fathers that he would give thee.

28:12. The Lord will open his excellent treasure, the heaven, that it
may give rain in due season: and he will bless all the works of thy
hands. And thou shalt lend to many nations, and shalt not borrow of any
one.

28:13. And the Lord shall make thee the head and not the tail: and thou
shalt be always above, and not beneath: yet so if thou wilt hear the
commandments of the Lord thy God which I command thee this day, and
keep and do them,

28:14. And turn not away from them neither to the right hand, nor to
the left, nor follow strange gods, nor worship them.

28:15. But if thou wilt not hear the voice of the Lord thy God, to keep
and to do all his commandments and ceremonies, which I command thee
this day, all these curses shall come upon thee, and overtake thee.

All these curses, etc.... Thus God dealt with the transgressors of his
law in the Old Testament: but now he often suffers sinners to prosper
in this world, rewarding them for some little good they have done, and
reserving their punishment for the other world.

28:16. Cursed shalt thou be in the city, cursed in the field.

28:17. Cursed shall be thy barn, and cursed thy stores.

28:18. Cursed shall be the fruit of thy womb, and the fruit of thy
ground, the herds of thy oxen, and the flocks of thy sheep.

28:19. Cursed shalt thou be coming in, and cursed going out.

28:20. The Lord shall send upon thee famine and hunger, and a rebuke
upon all the works which thou shalt do: until he consume and destroy
thee quickly, for thy most wicked inventions, by which thou hast
forsaken me.

28:21. May the Lord set the pestilence upon thee, until he consume thee
out of the land, which thou shalt go in to possess.

28:22. May the Lord afflict thee with miserable want, with the fever
and with cold, with burning and with heat, and with corrupted air and
with blasting, and pursue thee till thou perish.

28:23. Be the heaven, that is over thee, of brass: and the ground thou
treadest on, of iron.

28:24. The Lord give thee dust for rain upon thy land, and let ashes
come down from heaven upon thee, till thou be consumed.

28:25. The Lord make thee to fall down before thy enemies, one way
mayst thou go out against them, and flee seven ways, and be scattered
throughout all the kingdoms of the earth.

28:26. And be thy carcass meat for all the fowls of the air, and the
beasts of the earth, and be there none to drive them away.

28:27. The Lord strike thee with the ulcer of Egypt, and the part of
thy body, by which the dung is cast out, with the scab and with the
itch: so that thou canst not be healed.

28:28. The Lord strike thee with madness and blindness and fury of
mind.

28:29. And mayst thou grope at midday as the blind is wont to grope in
the dark, and not make straight thy ways. And mayst thou at all times
suffer wrong, and be oppressed with violence, and mayst thou have no
one to deliver thee.

28:30. Mayst thou take a wife, and another sleep with her. Mayst thou
build a house, and not dwell therein. Mayest thou plant a vineyard and
not gather the vintage thereof.

28:31. May thy ox be slain before thee, and thou not eat thereof. May
thy ass be taken away in thy sight, and not restored to thee. May thy
sheep be given to thy enemies, and may there be none to help thee.

28:32. May thy sons and thy daughters be given to another people, thy
eyes looking on, and languishing at the sight of them all the day, and
may there be no strength in thy hand.

28:33. May a people which thou knowest not, eat the fruits of thy land,
and all thy labours: and mayst thou always suffer oppression, and be
crushed at all times.

28:34. And be astonished at the terror of those things which thy eyes
shall see:

28:35. May the Lord strike thee with a very sore ulcer in the knees and
in the legs, and be thou incurable from the sole of the foot to the top
of the head.

28:36. The Lord shall bring thee, and thy king, whom thou shalt have
appointed over thee, into a nation which thou and thy fathers know not:
and there thou shalt serve strange gods, wood and stone.

28:37. And thou shalt be lost, as a proverb and a byword to all people,
among whom the Lord shall bring thee in.

28:38. Thou shalt cast much seed into the ground, and gather little:
because the locusts shall consume all.

28:39. Thou shalt plant a vineyard, and dig it, and shalt not drink the
wine, nor gather any thing thereof: because it shall be wasted with
worms.

28:40. Thou shalt have olive trees in all thy borders, and shalt not be
anointed with the oil: for the olives shall fall off and perish.

28:41. Thou shalt beget sons and daughters, and shalt not enjoy them:
because they shall be led into captivity.

28:42. The blast shall consume all the trees and the fruits of thy
ground.

28:43. The stranger that liveth with thee in the land, shall rise up
over thee, and shall be higher: and thou shalt go down, and be lower.

28:44. He shall lend to thee, and thou shalt not lend to him. He shall
be as the head, and thou shalt be the tail.

28:45. And all these curses shall come upon thee, and shall pursue and
overtake thee, till thou perish: because thou heardst not the voice of
the Lord thy God, and didst not keep his commandments and ceremonies
which he commanded thee.

28:46. And they shall be as signs and wonders on thee, and on thy seed
for ever.

28:47. Because thou didst not serve the Lord thy God with joy and
gladness of heart, for the abundance of all things:

28:48. Thou shalt serve thy enemy, whom the Lord will send upon thee,
in hunger, and thirst, and nakedness, and in want of all things: and he
shall put an iron yoke upon thy neck, till he consume thee.

28:49. The Lord will bring upon thee a nation from afar, and from the
uttermost ends of the earth, like an eagle that flyeth swiftly, whose
tongue thou canst not understand,

28:50. A most insolent nation, that will shew no regard to the
ancients, nor have pity on the infant,

28:51. And will devour the fruit of thy cattle, and the fruits of thy
land: until thou be destroyed, and will leave thee no wheat, nor wine,
nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.

28:52. And consume thee in all thy cities, and thy strong and high wall
be brought down, wherein thou trustedst in all thy land. Thou shalt be
besieged within thy gates in all thy land which the Lord thy God will
give thee:

28:53. And thou shalt eat the fruit of thy womb, and the flesh of thy
sons and of thy daughters, which the Lord thy God shall give thee, in
the distress and extremity wherewith thy enemy shall oppress thee.

28:54. The man that is nice among you, and very delicate, shall envy
his own brother, and his wife, that lieth in his bosom,

28:55. So that he will not give them of the flesh of his children,
which he shall eat: because he hath nothing else in the siege and the
want, wherewith thy enemies shall distress thee within all thy gates.

28:56. The tender and delicate woman, that could not go upon the
ground, nor set down her foot for over much niceness and tenderness,
will envy her husband who lieth in her bosom, the flesh of her son, and
of her daughter,

28:57. And the filth of the afterbirths, that come forth from between
her thighs, and the children that are born the same hour. For they
shall eat them secretly for the want of all things, in the siege and
distress, wherewith thy enemy shall oppress thee within thy gates.

28:58. If thou wilt not keep, and fulfil all the words of this law,
that are written in this volume, and fear his glorious and terrible
name: that is, The Lord thy God:

28:59. The Lord shall increase thy plagues, and the plagues of thy
seed, plagues great and lasting, infirmities grievous and perpetual.

28:60. And he shall bring back on thee all the afflictions of Egypt,
which thou wast afraid of, and they shall stick fast to thee.

28:61. Moreover the Lord will bring upon thee all the diseases, and
plagues, that are not written in the volume of this law till he consume
thee:

28:62. And you shall remain few in number, who before were as the stars
of heaven for multitude, because thou heardst not the voice of the Lord
thy God.

28:63. And as the Lord rejoiced upon you before doing good to you, and
multiplying you: so he shall rejoice destroying and bringing you to
nought, so that you shall be taken away from the land which thou shalt
go in to possess.

28:64. The Lord shall scatter thee among all people, from the farthest
parts of the earth to the ends thereof: and there thou shalt serve
strange gods, which both thou art ignorant of and thy fathers, wood and
stone.

28:65. Neither shalt thou be quiet, even in those nations, nor shall
there be any rest for the sole of thy foot. For the Lord will give thee
a fearful heart, and languishing eyes, and a soul consumed with
pensiveness:

28:66. And thy life shall be as it were hanging before thee. Thou shalt
fear night and day, neither shalt thou trust thy life.

28:67. In the morning thou shalt say: Who will grant me evening? and at
evening: Who will grant me morning? for the fearfulness of thy heart,
wherewith thou shalt be terrified, and for those things which thou
shalt see with thy eyes.

28:68. The Lord shall bring thee again with ships into Egypt, by the
way whereof he said to thee that thou shouldst see it no more. There
shalt thou be set to sale to thy enemies for bondmen and bondwomen, and
no man shall buy you.


Deuteronomy Chapter 29

The covenant is solemnly confirmed between God and his people. Threats
against those that shall break it.

29:1. These are the words of the covenant which the Lord commanded
Moses to make with the children of Israel in the land of Moab: beside
that covenant which he made with them in Horeb.

29:2. And Moses called all Israel, and said to them: You have seen all
the things that the Lord did before you in the land of Egypt to Pharao,
and to all his servants, and to his whole land.

29:3. The great temptations, which thy eyes have seen, those mighty
signs and wonders,

29:4. And the Lord hath not given you a heart to understand, and eyes
to see, and ears that may hear, unto this present day.

Hath not given you, etc.... Through your own fault and because you
resisted his grace.

29:5. He hath brought you forty years through the desert: your garments
are not worn out, neither are the shoes of your feet consumed with age.

29:6. You have not eaten bread, nor have you drunk wine or strong
drink: that you might know that I am the Lord your God.

29:7. And you came to this place: and Sehon king of Hesebon, and Og
king of Basan, came out against us to fight. And we slew them.

29:8. And took their land, and delivered it for a possession to Ruben
and Gad, and the half tribe of Manasses.

29:9. Keep therefore the words of this covenant, and fulfil them: that
you may understand all that you do.

29:10. You all stand this day before the Lord your God, your princes,
and tribes, and ancients, and doctors, all the people of Israel,

29:11. Your children and your wives, and the stranger that abideth with
thee in the camp, besides the hewers of wood, and them that bring
water:

29:12. That thou mayst pass in the covenant of the Lord thy God, and in
the oath which this day the Lord thy God maketh with thee.

29:13. That he may raise thee up a people to himself, and he may be thy
God as he hath spoken to thee, and as he swore to thy fathers Abraham,
Isaac, and Jacob.

29:14. Neither with you only do I make this covenant, and confirm these
oaths,

29:15. But with all that are present and that are absent.

29:16. For you know how we dwelt in the land of Egypt, and how we have
passed through the midst of nations, and passing through them,

29:17. You have seen their abominations and filth, that is to say,
their idols, wood and stone, silver and gold, which they worshipped.

29:18. Lest perhaps there should be among you a man or a woman, a
family or a tribe, whose heart is turned away this day from the Lord
our God, to go and serve the gods of those nations: and there should be
among you a root bringing forth gall and bitterness.

29:19. And when he shall hear the words of this oath, he should bless
himself in his heart saying: I shall have peace, and will walk on in
the naughtiness of my heart: and the drunken may consume the thirsty,

The drunken, etc., absumat ebria sitientem.... It is a proverbial
expression, which may either be understood, as spoken by the sinner,
blessing, that is, flattering himself in his sins with the imagination
of peace, and so great an abundance as may satisfy, and as it were,
consume all thirst and want: or it may be referred to the root of
bitterness, spoken of before, which being drunken with sin may attract,
and by that means consume, such as thirst after the like evils.

29:20. And the Lord should not forgive him: but his wrath and jealousy
against that man should be exceedingly enkindled at that time, and all
the curses that are written in this volume should light upon him: and
the Lord should blot out his name from under heaven,

29:21. And utterly destroy him out of all the tribes of Israel,
according to the curses that are contained in the book of this law and
covenant:

29:22. And the following generation shall say, and the children that
shall be born hereafter, and the strangers that shall come from afar,
seeing the plagues of that land and the evils wherewith the Lord hath
afflicted it,

29:23. Burning it with brimstone, and the heat of salt, so that it
cannot be sown any more, nor any green thing grow therein, after the
example of the destruction of Sodom and Gomorrha, Adama and Seboim,
which the Lord destroyed in his wrath and indignation:

29:24. And all the nations shall say: Why hath the Lord done thus to
this land? what meaneth this exceeding great heat of his wrath?

29:25. And they shall answer: Because they forsook the covenant of the
Lord, which he made with their fathers, when he brought them out of the
land of Egypt:

29:26. And they have served strange gods, and adored them, whom they
knew not, and for whom they had not been assigned:

29:27. Therefore the wrath of the Lord was kindled against this land,
to bring upon it all the curses that are written in this volume:

29:28. And he hath cast them out of their land, in anger and in wrath,
and in very great indignation, and hath thrown them into a strange
land, as it is seen this day.

29:29. Secret things to the Lord our God: things that are manifest, to
us and to our children for ever, that we may do all the words of this
law.

Secret things, etc.... As much as to say, secret things belong to, and
are known to, God alone; our business must be to observe what he has
revealed and manifested to us, and to direct our lives accordingly.


Deuteronomy Chapter 30

Great mercies are promised to the penitent: God’s commandment is
feasible. Life and death are set before them.

30:1. Now when all these things shall be come upon thee, the blessing
or the curse, which I have set forth before thee, and thou shalt be
touched with repentance of thy heart among all the nations, into which
the Lord thy God shall have scattered thee,

30:2. And shalt return to him, and obey his commandments, as I command
thee this day, thou and thy children, with all thy heart, and with all
thy soul:

30:3. The Lord thy God will bring back again thy captivity, and will
have mercy on thee, and gather thee again out of all the nations, into
which he scattered thee before.

30:4. If thou be driven as far as the poles of heaven, the Lord thy God
will fetch thee back from hence,

30:5. And will take thee to himself, and bring thee into the land which
thy fathers possessed, and thou shalt possess it: and blessing thee, he
will make thee more numerous than were thy fathers.

30:6. The Lord thy God will circumcise thy heart, and the heart of thy
seed: that thou mayst love the Lord thy God with all thy heart and with
all thy soul, that thou mayst live.

30:7. And he will turn all these curses upon thy enemies, and upon them
that hate and persecute thee.

30:8. But thou shalt return, and hear the voice of the Lord thy God,
and shalt do all the commandments which I command thee this day:

30:9. And the Lord thy God will make thee abound in all the works of
thy hands, in the fruit of thy womb, and in the fruit of thy cattle, in
the fruitfulness of thy land, and in the plenty of all things. For the
Lord will return to rejoice over thee in all good things, as he
rejoiced in thy fathers:

30:10. Yet so if thou hear the voice of the Lord thy God, and keep his
precepts and ceremonies, which are written in this law: and return to
the Lord thy God with all thy heart, and with all thy soul.

30:11. This commandment, that I command thee this day is not above
thee, nor far off from thee:

30:12. Nor is it in heaven, that thou shouldst say: Which of us can go
up to heaven to bring it unto us, and we may hear and fulfil it in
work?

30:13. Nor is it beyond the sea: that thou mayst excuse thyself, and
say: Which of us can cross the sea, and bring it unto us: that we may
hear, and do that which is commanded?

30:14. But the word is very nigh unto thee, in thy mouth and in thy
heart, that thou mayst do it.

30:15. Consider that I have set before thee this day life and good, and
on the other hand death and evil:

30:16. That thou mayst love the Lord thy God, and walk in his ways, and
keep his commandments and ceremonies and judgments, and thou mayst
live, and he may multiply thee, and bless thee in the land, which thou
shalt go in to possess.

30:17. But if thy heart be turned away, so that thou wilt not hear, and
being deceived with error thou adore strange gods, and serve them:

30:18. I foretell thee this day that thou shalt perish, and shalt
remain but a short time in the land, to which thou shalt pass over the
Jordan, and shalt go in to possess it.

30:19. I call heaven and earth to witness this day, that I have set
before you life and death, blessing and cursing. Choose therefore life,
that both thou and thy seed may live:

30:20. And that thou mayst love the Lord thy God, and obey his voice,
and adhere to him (for he is thy life, and the length of thy days,)
that thou mayst dwell in the land, for which the Lord swore to thy
fathers Abraham, Isaac, and Jacob that he would give it them.


Deuteronomy Chapter 31

Moses encourageth the people, and Josue, who is appointed to succeed
him. He delivereth the law to the priests. God foretelleth that the
people will often forsake him, and that he will punish them. He
commandeth Moses to write a canticle, as a constant remembrancer of the
law.

31:1. And Moses went, and spoke all these words to all Israel,

31:2. And he said to them: I am this day a hundred and twenty years
old, I can no longer go out and come in, especially as the Lord also
hath said to me: Thou shalt not pass over this Jordan.

31:3. The Lord thy God then will pass over before thee: he will destroy
all these nations in thy sight, and thou shalt possess them: and this
Josue shall go over before thee, as the Lord hath spoken.

31:4. And the Lord shall do to them as he did to Sehon and Og the kings
of the Amorrhites, and to their land, and shall destroy them.

31:5. Therefore when the Lord shall have delivered these also to you,
you shall do in like manner to them as I have commanded you.

31:6. Do manfully and be of good heart: fear not, nor be ye dismayed at
their sight: for the Lord thy God he himself is thy leader, and will
not leave thee nor forsake thee.

31:7. And Moses called Josue, and said to him before all Israel: Take
courage, and be valiant: for thou shalt bring this people into the land
which the Lord swore he would give to their fathers, and thou shalt
divide it by lot.

31:8. And the Lord who is your leader, he himself will be with thee: he
will not leave thee, nor forsake thee: fear not, neither be dismayed.

31:9. And Moses wrote this law, and delivered it to the priests the
sons of Levi, who carried the ark of the covenant of the Lord, and to
all the ancients of Israel.

31:10. And he commanded them, saying: After seven years, in the year of
remission, in the feast of tabernacles,

31:11. When all Israel come together, to appear in the sight of the
Lord thy God in the place which the Lord shall choose, thou shalt read
the words of this law before all Israel, in their hearing.

31:12. And the people being all assembled together, both men and women,
children and strangers, that are within thy gates: that hearing they
may learn, and fear the Lord your God, and keep, and fulfil all the
words of this law:

31:13. That their children also, who now are ignorant, may hear, and
fear the Lord their God, all the days that they live in the land
whither you are going over the Jordan to possess it.

31:14. And the Lord said to Moses: Behold the days of thy death are
nigh: call Josue, and stand ye in the tabernacle of the testimony, that
I may give him a charge. So Moses and Josue went and stood in the
tabernacle of the testimony:

31:15. And the Lord appeared there in the pillar of a cloud, which
stood in the entry of the tabernacle.

31:16. And the Lord said to Moses: Behold thou shalt sleep with thy
fathers, and this people rising up will go a fornicating after strange
gods in the land, to which it goeth in to dwell: there will they
forsake me, and will make void the covenant, which I have made with
them,

31:17. And my wrath shall be kindled against them in that day: and I
will forsake them, and will hide my face from them, and they shall be
devoured: all evils and afflictions shall find them, so that they shall
say in that day: In truth it is because God is not with me, that these
evils have found me.

31:18. But I will hide, and cover my face in that day, for all the
evils which they have done, because they have followed strange gods.

31:19. Now therefore write you this canticle, and teach the children of
Israel: that they may know it by heart, and sing it by mouth, and this
song may be unto me for a testimony among the children of Israel.

31:20. For I will bring them into the land, for which I swore to their
fathers, that floweth with milk and honey. And when they have eaten,
and are full and fat, they will turn away after strange gods, and will
serve them: and will despise me, and make void my covenant.

31:21. And after many evils and afflictions shall have come upon them,
this canticle shall answer them for a testimony, which no oblivion
shall take away out of the mouth of their seed. For I know their
thoughts, and what they are about to do this day, before that I bring
them into the land which I have promised them.

31:22. Moses therefore wrote the canticle, and taught it to the
children of Israel.

31:23. And the Lord commanded Josue the son of Nun, and said: Take
courage, and be valiant: for thou shalt bring the children of Israel
into the land which I have promised, and I will be with thee.

31:24. Therefore after Moses had wrote the words of this law in a
volume, and finished it:

31:25. He commanded the Levites, who carried the ark of the covenant of
the Lord, saying:

31:26. Take this book, and put it in the side of the ark of the
covenant of the Lord your God: that it may be there for a testimony
against thee.

31:27. For I know thy obstinacy, and thy most stiff neck. While I am
yet living, and going in with you, you have always been rebellious
against the Lord: how much more when I shall be dead?

31:28. Gather unto me all the ancients of your tribes, and your
doctors, and I will speak these words in their hearing, and will call
heaven and earth to witness against them.

31:29. For I know that, after my death, you will do wickedly, and will
quickly turn aside from the way that I have commanded you: and evils
shall come upon you in the latter times, when you shall do evil in the
sight of the Lord, to provoke him by the works of your hands.

31:30. Moses therefore spoke, in the hearing of the whole assembly of
Israel, the words of this canticle, and finished it even to the end.


Deuteronomy Chapter 32

A canticle for the remembrance of the law. Moses is commanded to go up
into a mountain, from whence he shall see the promised land but not
enter into it.

32:1. Hear, O ye heavens, the things I speak, let the earth give ear to
the words of my mouth.

32:2. Let my doctrine gather as the rain, let my speech distil as the
dew, as a shower upon the herb, and as drops upon the grass.

32:3. Because I will invoke the name of the Lord: give ye magnificence
to our God.

32:4. The works of God are perfect, and all his ways are judgments: God
is faithful and without any iniquity, he is just and right.

32:5. They have sinned against him, and are none of his children in
their filth: they are a wicked and perverse generation.

32:6. Is this the return thou makest to the Lord, O foolish and
senseless people? Is not he thy father, that hath possessed thee, and
made thee, and created thee?

32:7. Remember the days of old, think upon every generation: ask thy
father, and he will declare to thee: thy elders and they will tell
thee.

32:8. When the Most High divided the nations: when he separated the
sons of Adam, he appointed the bounds of people according to the number
of the children of Israel.

32:9. But the Lord’s portion is his people: Jacob the lot of his
inheritance.

32:10. He found him in a desert land, in a place of horror, and of vast
wilderness: he led him about, and taught him: and he kept him as the
apple of his eye.

32:11. As the eagle enticing her young to fly, and hovering over them,
he spread his wings, and hath taken him and carried him on his
shoulders.

32:12. The Lord alone was his leader: and there was no strange god with
him.

32:13. He set him upon high land: that he might eat the fruits of the
fields, that he might suck honey out of the rock, and oil out of the
hardest stone,

32:14. Butter of the herd, and milk of the sheep with the fat of lambs,
and of the rams of the breed of Basan: and goats with the marrow of
wheat, and might drink the purest blood of the grape.

32:15. The beloved grew fat, and kicked: he grew fat, and thick and
gross, he forsook God who made him, and departed from God his saviour.

32:16. They provoked him by strange gods, and stirred him up to anger,
with their abominations.

32:17. They sacrificed to devils and not to God: to gods whom they knew
not: that were newly come up, whom their fathers worshipped not.

32:18. Thou hast forsaken the God that begot thee, and hast forgotten
the Lord that created thee.

32:19. The Lord saw, and was moved to wrath: because his own sons and
daughters provoked him.

32:20. And he said: I will hide my face from them, and will consider
what their last end shall be: for it is a perverse generation, and
unfaithful children.

32:21. They have provoked me with that which was no god, and have
angered me with their vanities: and I will provoke them with that which
is no people, and will vex them with a foolish nation.

32:22. A fire is kindled in my wrath, and shall burn even to the lowest
hell: and shall devour the earth with her increase, and shall burn the
foundations of the mountains.

32:23. I will heap evils upon them, and will spend my arrows among
them.

32:24. They shall be consumed with famine, and birds shall devour them
with a most bitter bite: I will send the teeth of beasts upon them,
with the fury of creatures that trail upon the ground, and of serpents.

32:25. Without, the sword shall lay them waste, and terror within, both
the young man and the virgin, the sucking child with the man in years.

32:26. I said: Where are they? I will make the memory of them to cease
from among men.

32:27. But for the wrath of the enemies I have deferred it: lest
perhaps their enemies might be proud, and should say: Our mighty hand,
and not the Lord, hath done all these things.

32:28. They are a nation without counsel, and without wisdom.

32:29. O that they would be wise and would understand, and would
provide for their last end.

32:30. How should one pursue after a thousand, and two chase ten
thousand? Was it not, because their God had sold them, and the Lord had
shut them up?

32:31. For our God is not as their gods: our enemies themselves are
judges.

32:32. Their vines are of the vineyard of Sodom, and of the suburbs of
Gomorrha: their grapes are grapes of gall, and their clusters most
bitter.

32:33. Their wine is the gall of dragons, and the venom of asps, which
is incurable.

32:34. Are not these things stored up with me, and sealed up in my
treasures?

32:35. Revenge is mine, and I will repay them in due time, that their
foot may slide: the day of destruction is at hand, and the time makes
haste to come.

32:36. The Lord will judge his people, and will have mercy on his
servants: he shall see that their hand is weakened, and that they who
were shut up have also failed, and they that remained are consumed.

32:37. And he shall say: Where are their gods, in whom they trusted?

32:38. Of whose victims they ate the fat, and drank the wine of their
drink offerings: let them arise and help you, and protect you in your
distress.

32:39. See ye that I alone am, and there is no other God besides me: I
will kill and I will make to live: I will strike, and I will heal, and
there is none that can deliver out of my hand.

32:40. I will lift up my hand to heaven, and I will say: I live for
ever.

32:41. If I shall whet my sword as the lightning, and my hand take hold
on judgment: I will render vengeance to my enemies, and repay them that
hate me.

32:42. I will make my arrows drunk with blood, and my sword shall
devour flesh, of the blood of the slain and of the captivity, of the
bare head of the enemies.

32:43. Praise his people, ye nations, for he will revenge the blood of
his servants: and will render vengeance to their enemies, and he will
be merciful to the land of his people.

32:44. So Moses came and spoke all the words of this canticle in the
ears of the people, and Josue the son of Nun.

32:45. And he ended all these words, speaking to all Israel.

32:46. And he said to them: Set your hearts on all the words, which I
testify to you this day: which you shall command your children to
observe and to do, and to fulfil all that is written in this law:

32:47. For they are not commanded you in vain, but that every one
should live in them, and that doing them you may continue a long time
in the land whither you are going over the Jordan to possess it.

32:48. And the Lord spoke to Moses the same day, saying:

32:49. Go up into this mountain Abarim, (that is to say, of passages,)
unto mount Nebo, which is in the land of Moab over against Jericho: and
see the land of Chanaan, which I will deliver to the children of Israel
to possess, and die thou in the mountain.

32:50. When thou art gone up into it thou shalt be gathered to thy
people, as Aaron thy brother died in mount Hor, and was gathered to his
people:

32:51. Because you trespassed against me in the midst of the children
of Israel, at the waters of contradiction, in Cades of the desert of
Sin: and you did not sanctify me among the children of Israel.

32:52. Thou shalt see the land before thee, which I will give to the
children of Israel, but thou shalt not enter into it.


Deuteronomy Chapter 33

Moses before his death blesseth the tribes of Israel.

33:1. This is the blessing, wherewith the man of God, Moses, blessed
the children of Israel, before his death.

33:2. And he said: The Lord came from Sinai, and from Seir he rose up
to us: he hath appeared from mount Pharan, and with him thousands of
saints. In his right hand a fiery law.

33:3. He hath loved the people, all the saints are in his hand: and
they that approach to his feet, shall receive of his doctrine.

33:4. Moses commanded us a law, the inheritance of the multitude of
Jacob.

33:5. He shall be king with the most right, the princes of the people,
being assembled with the tribes of Israel.

33:6. Let Ruben live, and not die, and be he small in number.

33:7. This is the blessing of Juda. Hear, O Lord, the voice of Juda,
and bring him in unto his people: his hands shall fight for him, and he
shall be his helper against his enemies.

33:8. To Levi also he said: Thy perfection, and thy doctrine be to thy
holy man, whom thou hast proved in the temptation, and judged at the
waters of contradiction:

Holy man.... Aaron and his successors in the priesthood.

33:9. Who hath said to his father, and to his mother: I do not know
you; and to his brethren: I know you not: and their own children they
have not known. These have kept thy word, and observed thy covenant,

Who hath said, etc.... It is the duty of the priestly tribe to prefer
God’s honour and service before all considerations of flesh and blood:
in such manner as to behave as strangers to their nearest akin, when
these would withdraw them from the business of their calling.

33:10. Thy judgments, O Jacob, and thy law, O Israel: they shall put
incense in thy wrath and holocaust upon thy altar.

33:11. Bless, O Lord, his strength, and receive the works of his hands.
Strike the backs of his enemies, and let not them that hate him rise.

33:12. And to Benjamin he said: The best beloved of the Lord shall
dwell confidently in him: as in a bride chamber shall he abide all the
day long, and between his shoulders shall be rest.

Shall dwell, etc.... This seems to allude to the temple being built in
the confines of the tribe of Benjamin.

33:13. To Joseph also he said: Of the blessing of the Lord be his land,
of the fruits of heaven, and of the dew, and of the deep that lieth
beneath.

33:14. Of the fruits brought forth by the sun and by the moon.

33:15. Of the tops of the ancient mountains, of the fruits of the
everlasting hills:

33:16. And of the fruits of the earth, and of the fulness thereof. The
blessing of him that appeared in the bush, come upon the head of
Joseph, and upon the crown of the Nazarite among his brethren.

The Nazarite.... See the note on Gen. 49.26.

33:17. His beauty as of the firstling of a bullock, his horns as the
horns of a rhinoceros: with them shall he push the nations even to the
ends of the earth. These are the multitudes of Ephraim and these the
thousands of Manasses.

33:18. And to Zabulon he said: Rejoice, O Zabulon, in thy going out;
and Issachar in thy tabernacles.

33:19. They shall call the people to the mountain: there shall they
sacrifice the victims of justice. Who shall suck as milk the abundance
of the sea, and the hidden treasures of the sands.

33:20. And to Gad he said: Blessed be Gad in his breadth: he hath
rested as a lion, and hath seized upon the arm and the top of the head.

33:21. And he saw his pre-eminence, that in his portion the teacher was
laid up: who was with the princes of the people, and did the justices
of the Lord, and his judgment with Israel.

He saw, etc.... The pre-eminence of the tribe of Gad, to which this
alludeth, was their having the lawgiver Moses buried in their borders;
though the particular place was not known.

33:22. To Dan also he said: Dan is a young lion, he shall flow
plentifully from Basan.

33:23. And To Nephtali he said: Nephtali shall enjoy abundance, and
shall be full of the blessings of the Lord: he shall possess the sea
and the south.

The sea.... The lake of Genesareth.

33:24. To Aser also he said: Let Aser be blessed with children, let him
be acceptable to his brethren, and let him dip his foot in oil.

33:25. His shoe shall be iron and brass. As the days of thy youth, so
also shall thy old age be.

33:26. There is no other god like the God of the rightest: he that is
mounted upon the heaven is thy helper. By his magnificence the clouds
run hither and thither.

33:27. His dwelling is above, and underneath are the everlasting arms:
he shall cast out the enemy from before thee, and shall say: Be thou
brought to nought.

Underneath are the everlasting arms.... Though the dwelling of God be
above in heaven, his arms are always stretched out to help us here
below.

33:28. Israel shall dwell in safety, and alone. The eye of Jacob in a
land of corn and wine, and the heavens shall be misty with dew.

33:29. Blessed art thou, Israel: who is like to thee, O people, that
art saved by the Lord? the shield of thy help, and the sword of thy
glory: thy enemies shall deny thee, and thou shalt tread upon their
necks.


Deuteronomy Chapter 34

Moses seeth the promised land, but is not suffered to go into it. He
dieth at the age of 120 years. God burieth his body secretly, and all
Israel mourn for him thirty days. Josue, replenished (by imposition of
Moses’s hands) with the spirit of God, succeedeth. But Moses, for his
special familiarity with God, and for most wonderful miracles, is
commended above all other prophets.

34:1. Then Moses went up from the plains of Moab upon mount Nebo, to
the top of Phasga over against Jericho: and the Lord shewed him all the
land of Galaad as far as Dan.

34:2. And all Nephtali, and the land of Ephraim and Manasses, and all
the land of Juda unto the furthermost sea,

34:3. And the south part, and the breadth of the plain of Jericho the
city of palm trees as far as Segor.

34:4. And the Lord said to him: This is the land, for which I swore to
Abraham, Isaac, and Jacob, saying: I will give it to thy seed. Thou
hast seen it with thy eyes, and shalt not pass over to it.

34:5. And Moses the servant of the Lord died there, in the land of
Moab, by the commandment of the Lord:

Died there.... This last chapter of Deuteronomy, in which the death of
Moses is related, was written by Josue, or by some of the prophets.

34:6. And he buried him in the valley of the land of Moab over against
Phogor: and no man hath known of his sepulchre until this present day.

He buried him, viz.... by the ministry of angels, and would have the
place of his burial to be unknown, lest the Israelites, who were so
prone to idolatry, might worship him with divine honours.

34:7. Moses was a hundred and twenty years old when he died: his eye
was not dim, neither were his teeth moved.

34:8. And the children of Israel mourned for him in the plains of Moab
thirty days: and the days of their mourning in which they mourned Moses
were ended.

34:9. And Josue the son of Nun was filled with the spirit of wisdom,
because Moses had laid his hands upon him. And the children of Israel
obeyed him, and did as the Lord commanded Moses.

34:10. And there arose no more a prophet in Israel like unto Moses,
whom the Lord knew face to face,

34:11. In all the signs and wonders, which he sent by him, to do in the
land of Egypt to Pharao, and to all his servants, and to his whole
land,

34:12. And all the mighty hand, and great miracles, which Moses did
before all Israel.




THE BOOK OF JOSUE


This Book is called JOSUE, because it contains the history of what
passed under him, and according to the common opinion was written by
him. The Greeks call him Jesus: for Josue and Jesus in the Hebrew, are
the same name, and have the same signification, viz., A SAVIOUR. And it
was not without a mystery that he who was to bring the people into the
land of promise should have his name changed from OSEE (for so he was
called before, Num. 13.17,) to JOSUE or JESUS, to give us to
understand, that Moses by his law could only bring the people within
sight of the promised inheritance, but that our Saviour JESUS was to
bring us into it.


Josue Chapter 1

Josue, encouraged by the Lord, admonisheth the people to prepare
themselves to pass over the Jordan.

1:1. Now it came to pass after the death of Moses, the servant of the
Lord, that the Lord spoke to Josue, the son of Nun, the minister of
Moses, and said to him:

1:2. Moses my servant is dead: arise, and pass over this Jordan, thou
and thy people with thee, into the land which I will give to the
children of Israel.

1:3. I will deliver to you every place that the sole of your foot shall
tread upon, as I have said to Moses.

1:4. From the desert, and from Libanus unto the great river Euphrates,
all the land of the Hethites, unto the great sea toward the going down
of the sun, shall be your border.

1:5. No man shall be able to resist you all the days of thy life: as I
have been with Moses, so will I be with thee: I will not leave thee,
nor forsake thee.

1:6. Take courage, and be strong: for thou shalt divide by lot to this
people the land for which I swore to their fathers, that I would
deliver it to them.

1:7. Take courage therefore, and be very valiant: that thou mayst
observe and do all the law, which Moses my servant hath commanded thee:
turn not from it to the right hand or to the left, that thou mayst
understand all things which thou dost.

1:8. Let not the book of this law depart from thy mouth: but thou shalt
meditate on it day and night, that thou mayst observe and do all things
that are written in it: then shalt thou direct thy way, and understand
it.

1:9. Behold I command thee, take courage, and be strong. Fear not, and
be not dismayed: because the Lord thy God is with thee in all things
whatsoever thou shalt go to.

1:10. And Josue commanded the princes of the people, saying: Pass
through the midst of the camp, and command the people, and say:

1:11. Prepare your victuals: for after the third day you shall pass
over the Jordan, and shall go in to possess the land, which the Lord
your God will give you.

1:12. And he said to the Rubenites, and the Gadites, and the half tribe
of Manasses:

1:13. Remember the word, which Moses the servant of the Lord commanded
you, saying: The Lord your God hath given you rest, and all this land.

1:14. Your wives, and children; and cattle, shall remain in the land
which Moses gave you on this side of the Jordan: but pass you over
armed before your brethren all of you that are strong of hand, and
fight for them,

1:15. Until the Lord give rest to your brethren, as he hath given you,
and they also possess the land which the Lord your God will give them:
and so you shall return into the land of your possession, and you shall
dwell in it, which Moses the servant of the Lord gave you beyond the
Jordan, toward the rising of the sun.

1:16. And they made answer to Josue, and said: All that thou hast
commanded us, we will do: and whither soever thou shalt send us, we
will go.

1:17. As we obeyed Moses in all things, so will we obey thee also: only
be the Lord thy God with thee, as he was with Moses.

1:18. He that shall gainsay thy mouth, and not obey all thy words, that
thou shalt command him, let him die: only take thou courage, and do
manfully.


Josue Chapter 2

Two spies are sent to Jericho, who are received and concealed by Rahab.

2:1. And Josue, the son of Nun, sent from Setim two men, to spy
secretly: and said to them: Go, and view the land, and the city of
Jericho. They went, and entered into the house of a woman that was a
harlot, named Rahab, and lodged with her.

2:2. And it was told the king of Jericho, and was said: Behold there
are men come in hither, by night, of the children of Israel, to spy the
land.

2:3. And the king of Jericho sent to Rahab, saying: Bring forth the men
that came to thee, and are entered into thy house: for they are spies,
and are come to view all the land.

2:4. And the woman taking the men, hid them, and said: I confess they
came to me, but I knew not whence they were:

2:5. And at the time of shutting the gate in the dark, they also went
out together. I know not whither they are gone: pursue after them
quickly, and you will overtake them.

2:6. But she made the men go up to the top of her house, and covered
them with the stalks of flax, which was there.

2:7. Now they that were sent, pursued after them, by the way that
leadeth to the fords of the Jordan: and as soon as they were gone out,
the gate was presently shut.

2:8. The men that were hid were not yet asleep, when behold the woman
went up to them, and said:

2:9. I know that the Lord hath given this land to you: for the dread of
you is fallen upon us, and all the inhabitants of the land have lost
all strength.

2:10. We have heard that the Lord dried up the water of the Red Sea, at
your going in, when you came out of Egypt: and what things you did to
the two kings of the Amorrhites, that were beyond the Jordan, Sehon and
Og whom you slew.

2:11. And at the hearing these things, we were affrighted, and our
heart fainted away, neither did there remain any spirit in us, at your
coming in: for the Lord your God he is God in heaven above, and in the
earth beneath.

2:12. Now, therefore, swear ye to me by the Lord, that as I have shewed
mercy to you, so you also will shew mercy to my father’s house: and
give me a true token.

2:13. That you will save my father and mother, my brethren and sisters,
and all things that are theirs, and deliver our souls from death.

2:14. They answered her: Be our lives for you unto death, only if thou
betray us not. And when the Lord shall have delivered us the land, we
will shew thee mercy and truth.

2:15. Then she let them down with a cord out of a window: for her house
joined close to the wall.

2:16. And she said to them: Get ye up to the mountains, lest perhaps
they meet you as they return: and there lie ye hid three days, till
they come back, and so you shall go on your way.

2:17. And they said to her: We shall be blameless of this oath, which
thou hast made us swear,

2:18. If, when we come into the land, this scarlet cord be a sign, and
thou tie it in the window, by which thou hast let us down: and gather
together thy father and mother, and brethren, and all thy kindred into
thy house.

2:19. Whosoever shall go out of the door of thy house, his blood shall
be upon his own head, and we shall be quit. But the blood of all that
shall be with thee in the house, shall light upon our head, if any man
touch them.

2:20. But if thou wilt betray us, and utter this word abroad, we shall
be quit of this oath, which thou hast made us swear.

2:21. And she answered: As you have spoken, so be it done: and sending
them on their way, she hung the scarlet cord in the window.

2:22. But they went and came to the mountains, and stayed there three
days, till they that pursued them were returned. For having sought them
through all the way, they found them not.

2:23. And when they were gone back into the city, the spies returned,
and came down from the mountain: and passing over the Jordan, they came
to Josue, the son of Nun, and told him all that befel them,

2:24. And said: the Lord hath delivered all this land into our hands,
and all the inhabitants thereof are overthrown with fear.


Josue Chapter 3

The river Jordan is miraculously dried up for the passage of the
children of Israel.

3:1. And Josue rose before daylight, and removed the camp: and they
departed from Setim, and came to the Jordan: he, and all the children
of Israel, and they abode there for three days.

3:2. After which, the heralds went through the midst of the camp,

3:3. And began to proclaim: When you shall see the ark of the covenant
of the Lord your God, and the priests of the race of Levi carrying it,
rise you up also, and follow them as they go before:

3:4. And let there be between you and the ark the space of two thousand
cubits: that you may see it afar off, and know which way you must go:
for you have not gone this way before: and take care you come not near
the ark.

3:5. And Josue said to the people: Be ye sanctified: for tomorrow the
Lord will do wonders among you.

3:6. And he said to the priests: Take up the ark of the covenant, and
go before the people. And they obeyed his commands, and took it up, and
walked before them.

3:7. And the Lord said to Josue: This day will I begin to exalt thee
before Israel: that they may know that as I was with Moses, so I am
with thee also.

3:8. And do thou command the priests, that carry the ark of the
covenant, and say to them: When you shall have entered into part of the
water of the Jordan, stand in it.

3:9. And Josue said to the children of Israel: Come hither, and hear
the word of the Lord your God.

3:10. And again he said: By this you shall know, that the Lord, the
living God, is in the midst of you, and that he shall destroy, before
your sight, the Chanaanite and the Hethite, the Hevite and the
Pherezite, the Gergesite also, and the Jebusite, and the Amorrhite.

3:11. Behold, the ark of the covenant of the Lord of all the earth
shall go before you into the Jordan.

3:12. Prepare ye twelve men of the tribes of Israel, one of every
tribe.

3:13. And when the priests, that carry the ark of the Lord the God of
the whole earth, shall set the soles of their feet in the waters of the
Jordan, the waters that are beneath shall run down and go off: and
those that come from above, shall stand together upon a heap.

3:14. So the people went out of their tents, to pass over the Jordan:
and the priests that carried the ark of the covenant, went on before
them.

3:15. And as soon as they came into the Jordan, and their feet were
dipped in part of the water, (now the Jordan, it being harvest time,
had filled the banks of its channel,)

3:16. The waters that came down from above stood in one place, and
swelling up like a mountain, were seen afar off, from the city that is
called Adom, to the place of Sarthan: but those that were beneath, ran
down into the sea of the wilderness, (which now is called the Dead Sea)
until they wholly failed.

3:17. And the people marched over against Jericho: and the priests that
carried the ark of the covenant of the Lord, stood girded upon the dry
ground in the midst of the Jordan, and all the people passed over,
through the channel that was dried up.


Josue Chapter 4

Twelve stones are taken out of the river to be set up for a monument of
the miracle; and other twelve are placed in the midst of the river.

4:1. And when they were passed over, the Lord said to Josue:

4:2. Choose twelve men, one of every tribe:

4:3. And command them to take out of the midst of the Jordan, where the
feet of the priests stood, twelve very hard stones, which you shall set
in the place of the camp, where you shall pitch your tents this night.

4:4. And Josue called twelve men, whom he had chosen out of the
children of Israel, one out of every tribe,

4:5. And he said to them: Go before the ark of the Lord your God to the
midst of the Jordan, and carry from thence every man a stone on your
shoulders, according to the number of the children of Israel,

4:6. That it may be a sign among you: and when your children shall ask
you tomorrow, saying: What means these stones?

4:7. You shall answer them: The waters of the Jordan ran off before the
ark of the covenant of the Lord when it passed over the same: therefore
were these stones set for a monument of the children of Israel forever.

4:8. The children of Israel therefore did as Josue commanded them,
carrying out of the channel of the Jordan twelve stones, as the Lord
had commanded him according to the number of the children of Israel
unto the place wherein they camped, and there they set them.

4:9. And Josue put other twelve stones in the midst of the channel of
the Jordan, where the priests stood that carried the ark of the
covenant: and they are there until this present day.

4:10. Now the priests that carried the ark, stood in the midst of the
Jordan, till all things were accomplished, which the Lord had commanded
Josue to speak to the people, and Moses had said to him. And the people
made haste, and passed over.

4:11. And when they had all passed over, the ark also of the Lord
passed over, and the priests went before the people.

4:12. The children of Ruben also, and Gad, and half the tribe of
Manasses, went armed before the children of Israel, as Moses had
commanded them.

4:13. And forty thousand fighting men by their troops and bands,
marched through the plains and fields of the city of Jericho.

4:14. In that day the Lord magnified Josue in the sight of all Israel,
that they should fear him, as they had feared Moses, while he lived.

4:15. And he said to him:

4:16. Command the priests, that carry the ark of the covenant, to come
up out of the Jordan.

4:17. And he commanded them, saying: Come ye up out of the Jordan.

4:18. And when they that carried the ark of the covenant of the Lord,
were come up, and began to tread on the dry ground, the waters returned
into their channel, and ran as they were wont before.

4:19. And the people came up out of the Jordan, the tenth day of the
first month, and camped in Galgal, over against the east side of the
city of Jericho.

4:20. And the twelve stones, which they had taken out of the channel of
the Jordan, Josue pitched in Galgal,

4:21. And said to the children of Israel: When your children shall ask
their fathers tomorrow, and shall say to them: What mean these stones?

4:22. You shall teach them, and say: Israel passed over this Jordan
through the dry channel,

4:23. The Lord your God drying up the waters thereof in your sight,
until you passed over:

4:24. As he had done before in the Red Sea, which he dried up till we
passed through:

4:25. That all the people of the earth may learn the most mighty hand
of the Lord, that you also may fear the Lord your God for ever.


Josue Chapter 5

The people are circumcised: they keep the pasch. The manna ceaseth. An
angel appeareth to Josue.

5:1. Now when all the kings of the Amorrhites, who dwelt beyond the
Jordan, westward, and all the kings of Chanaan, who possessed the
places near the great sea, had heard that the Lord had dried up the
waters of the Jordan before the children of Israel, till they passed
over, their heart failed them, and there remained no spirit in them,
fearing the coming in of the children of Israel.

5:2. At that time the Lord said to Josue: Make thee knives of stone,
and circumcise the second time the children of Israel.

The second time.... Not that such as had been circumcised before were
to be circumcised again; but that they were now to renew, and take up
again the practice of circumcision; which had been omitted during their
forty years’ sojourning in the wilderness; by reason of their being
always uncertain when they should be obliged to march.

5:3. He did what the Lord had commanded, and he circumcised the
children of Israel in the hill of the foreskins.

5:4. Now this is the cause of the second circumcision: All the people
that came out of Egypt that were males, all the men fit for war, died
in the desert, during the time of the long going about in the way:

5:5. Now these were all circumcised. But the people that were born in
the desert,

5:6. During the forty years of the journey in the wide wilderness, were
uncircumcised: till all they were consumed that had not heard the voice
of the Lord, and to whom he had sworn before, that he would not shew
them the land flowing with milk and honey.

5:7. The children of these succeeded in the place of their fathers, and
were circumcised by Josue: for they were uncircumcised even as they
were born, and no one had circumcised them in the way.

5:8. Now after they were all circumcised, they remained in the same
place of the camp, until they were healed.

5:9. And the Lord said to Josue: This day have I taken away from you
the reproach of Egypt. And the name of that place was called Galgal,
until this present day.

5:10. And the children of Israel abode in Galgal, and they kept the
phase, on the fourteenth day of the month at evening, in the plains of
Jericho:

5:11. And they ate on the next day unleavened bread of the corn of the
land, and frumenty of the same year.

5:12. And the manna ceased after they ate of the corn of the land,
neither did the children of Israel use that food any more, but they ate
of the corn of the present year of the land of Chanaan.

5:13. And when Josue was in the field of the city of Jericho, he lifted
up his eyes, and saw a man standing over against him, holding a drawn
sword, and he went to him, and said: Art thou one of ours, or of our
adversaries?

5:14. And he answered: No: but I am prince of the host of the Lord, and
now I am come.

Prince of the host of the Lord, etc.... St. Michael, who is called
prince of the people of Israel, Dan. 10.21.

5:15. Josue fell on his face to the ground. And worshipping, said: What
saith my lord to his servant?

Worshipping.... Not with divine honour, but with a religious veneration
of an inferior kind, suitable to the dignity of his person.

5:16. Loose, saith he, thy shoes from off thy feet: for the place
whereon thou standest is holy. And Josue did as was commanded him.


Josue Chapter 6

After seven days’ processions, the priests sounding the trumpets, the
walls of Jericho fall down: and the city is taken and destroyed.

6:1. Now Jericho was close shut up and fenced, for fear of the children
of Israel, and no man durst go out or come in.

6:2. And the Lord said to Josue: Behold I have given into thy hands
Jericho, and the king thereof, and all the valiant men.

6:3. Go round about the city all ye fighting men once a day: so shall
ye do for six days.

6:4. And on the seventh day the priests shall take the seven trumpets,
which are used in the jubilee, and shall go before the ark of the
covenant: and you shall go about the city seven times, and the priests
shall sound the trumpets.

6:5. And when the voice of the trumpet shall give a longer and broken
tune, and shall sound in your ears, all the people shall shout together
with a very great shout, and the walls of the city shall fall to the
ground, and they shall enter in every one at the place against which
they shall stand.

6:6. Then Josue, the son of Nun, called the priests, and said to them:
Take the ark of the covenant: and let seven other priests take the
seven trumpets of the jubilee, and march before the ark of the Lord.

6:7. And he said to the people: Go, and compass the city, armed,
marching before the ark of the Lord.

6:8. And when Josue had ended his words, and the seven priests blew the
seven trumpets before the ark of the covenant of the Lord,

6:9. And all the armed men went before, the rest of the common people
followed the ark, and the sound of the trumpets was heard on all sides.

6:10. But Josue had commanded the people, saying: You shall not shout,
nor shall your voice be heard, nor any word go out of your mouth: until
the day come wherein I shall say to you: Cry, and shout.

6:11. So the ark of the Lord went about the city once a day, and
returning into the camp, abode there.

6:12. And Josue rising before day, the priests took the ark of the
Lord,

6:13. And seven of them seven trumpets, which are used in the jubilee:
and they went before the ark of the Lord, walking and sounding the
trumpets: and the armed men went before them, and the rest of the
common people followed the ark, and they blew the trumpets.

6:14. And they went round about the city the second day once, and
returned into the camp. So they did six days.

6:15. But the seventh day, rising up early, they went about the city,
as it was ordered, seven times.

6:16. And when in the seventh going about the priests sounded with the
trumpets, Josue said to all Israel: Shout: for the Lord hath delivered
the city to you:

6:17. And let this city be an anathema, and all things that are in it,
to the Lord. Let only Rahab, the harlot, live, with all that are with
her in the house: for she hid the messengers whom we sent.

6:18. But beware ye lest you touch ought of those things that are
forbidden, and you be guilty of transgression, and all the camp of
Israel be under sin, and be troubled.

6:19. But whatsoever gold or silver there shall be, or vessels of brass
and iron, let it be consecrated to the Lord, laid up in his treasures.

6:20. So all the people making a shout, and the trumpets sounding, when
the voice and the sound thundered in the ears of the multitude, the
walls forthwith fell down: and every man went up by the place that was
over against him: and they took the city,

6:21. And killed all that were in it, man and woman, young and old. The
oxen also, and the sheep, and the asses, they slew with the edge of the
sword.

6:22. But Josue said to the two men that had been sent for spies: Go
into the harlot’s house, and bring her out, and all things that are
hers, as you assured her by oath.

6:23. And the young men went in, and brought out Rahab, and her
parents, her brethren also, and all her goods, and her kindred, and
made them to stay without the camp.

6:24. But they burned the city, and all things that were therein;
except the gold and silver, and vessels of brass and iron, which they
consecrated unto the treasury of the Lord.

6:25. But Josue saved Rahab the harlot, and her father’s house, and all
she had, and they dwelt in the midst of Israel until this present day:
because she hid the messengers whom he had sent to spy out Jericho. At
that time, Josue made an imprecation, saying:

6:26. Cursed be the man before the Lord, that shall raise up and build
the city of Jericho. In his firstborn may he lay the foundation
thereof, and in the last of his children set up its gates.

Cursed, etc.... Jericho, in the mystical sense, signifies iniquity: the
sounding of the trumpets by the priests, the preaching of the word of
God; by which the walls of Jericho are thrown down, when sinners are
converted; and a dreadful curse will light on them who build them up
again.

6:27. And the Lord was with Josue, and his name was noised throughout
all the land.


Josue Chapter 7

For the sins of Achan, the Israelites are defeated at Hai. The offender
is found out; and stoned to death, and God’s wrath is turned from them.

7:1. But the children of Israel transgressed the commandment, and took
to their own use of that which was accursed. For Achan, the son of
Charmi, the son of Zabdi, the son of Zare, of the tribe of Juda, took
something of the anathema: and the Lord was angry against the children
of Israel.

7:2. And when Josue sent men from Jericho against Hai, which is beside
Bethaven, on the east side of the town of Bethel, he said to them: Go
up, and view the country: and they fulfilled his command, and viewed
Hai.

7:3. And returning, they said to him: Let not all the people go up, but
let two or three thousand men go, and destroy the city: why should all
the people be troubled in vain, against enemies that are very few?

7:4. There went up therefore three thousand fighting men: who
immediately turned their backs,

7:5. And were defeated by the men of the city of Hai, and there fell of
them six and thirty men: and the enemies pursued them from the gate as
far as Sabarim, and they slew them as they fled by the descent: and the
heart of the people was struck with fear, and melted like water.

7:6. But Josue rent his garments, and fell flat on the ground, before
the ark of the Lord, until the evening, both he and all the ancients of
Israel: and they put dust upon their heads.

7:7. And Josue said: Alas, O Lord God, why wouldst thou bring this
people over the river Jordan, to deliver us into the hand of the
Amorrhite, and to destroy us? would God we had stayed beyond the
Jordan, as we began.

7:8. My Lord God, what shall I say, seeing Israel turning their backs
to their enemies?

7:9. The Chanaanites, and all the inhabitants of the land, will hear of
it, and being gathered together will surround us, and cut off our name
from the earth: and what wilt thou do to thy great name?

7:10. And the Lord said to Josue: Arise, why liest thou flat on the
ground?

7:11. Israel hath sinned, and transgressed my covenant: and they have
taken of the anathema, and have stolen and lied, and have hid it among
their goods.

7:12. Neither can Israel stand before his enemies, but he shall flee
from them: because he is defiled with the anathema. I will be no more
with you, till you destroy him that is guilty of this wickedness.

7:13. Arise, sanctify the people, and say to them: Be ye sanctified
against tomorrow: for thus saith the Lord God of Israel: The curse is
in the midst of thee, O Israel: thou canst not stand before thy
enemies, till he be destroyed out of thee, that is defiled with this
wickedness.

7:14. And you shall come in the morning, every one by your tribes: and
what tribe soever the lot shall find, it shall come by its kindreds,
and the kindred by its houses and the house by the men.

7:15. And whosoever he be that shall be found guilty of this fact, he
shall be burnt with fire, with all his substance, because he hath
transgressed the covenant of the Lord, and hath done wickedness in
Israel.

7:16. Josue, therefore, when he rose in the morning, made Israel to
come by their tribes, and the tribe of Juda was found.

7:17. Which being brought by in families, it was found to be the family
of Zare. Bringing that also by the houses, he found it to be Zabdi:

7:18. And bringing his house man by man, he found Achan, the son of
Charmi, the son of Zabdi, the son of Zare, of the tribe of Juda.

7:19. And Josue said to Achan: My son, give glory to the Lord God of
Israel, and confess, and tell me what thou hast done, hide it not.

7:20. And Achan answered Josue, and said to him: Indeed I have sinned
against the Lord, the God of Israel, and thus and thus have I done.

7:21. For I saw among the spoils a scarlet garment, exceeding good, and
two hundred sicles of silver, and a golden rule of fifty sicles: and I
coveted them, and I took them away, and hid them in the ground in the
midst of my tent, and the silver I covered with the earth that I dug
up.

7:22. Josue therefore sent ministers: who running to his tent, found
all hid in the same place, together with the silver.

7:23. And taking them away out of the tent, they brought them to Josue,
and to all the children of Israel, and threw them down before the Lord.

7:24. Then Josue, and all Israel with him, took Achan, the son of Zare,
and the silver, and the garment, and the golden rule, his sons also,
and his daughters, his oxen, and asses, and sheep, the tent also, and
all the goods: and brought them to the valley of Achor:

His sons, etc.... Probably conscious to, or accomplices of, the crime
of their father.

7:25. Where Josue said: Because thou hast troubled us, the Lord trouble
thee this day. And all Israel stoned him: and all things that were his,
were consumed with fire.

7:26. And they gathered together upon him a great heap of stones, which
remaineth until this present day And the wrath of the Lord was turned
away from them. And the name of that place was called the Valley of
Achor, until this day.

Achor.... That is, trouble.


Josue Chapter 8

Hai is taken and burnt, and all the inhabitants slain. An altar is
built, and sacrifices offered. The law is written on stones, and the
blessings and cursings are read before all the people.

8:1. And the Lord said to Josue: Fear not, nor be thou dismayed: take
with thee all the multitude of fighting men, arise, and go up to the
town of Hai: Behold I have delivered into thy hand the king thereof,
and the people, and the city, and the land.

8:2. And thou shalt do to the city of Hai, and to the king thereof, as
thou hast done to Jericho, and to the king thereof: but the spoils, and
all the cattle, you shall take for a prey to yourselves: lay an ambush
for the city behind it.

8:3. And Josue arose, and all the army of the fighting men with him, to
go up against Hai: and he sent thirty thousand chosen valiant men in
the night,

8:4. And commanded them, saying: Lay an ambush behind the city: and go
not very far from it: and be ye all ready.

8:5. But I, and the rest of the multitude which is with me, will
approach on the contrary side against the city. And when they shall
come out against us, we will flee, and turn our backs, as we did
before:

8:6. Till they pursuing us be drawn farther from the city: for they
will think that we flee as before.

8:7. And whilst we are fleeing, and they pursuing, you shall rise out
of the ambush, and shall destroy the city: and the Lord your God will
deliver it into your hands.

8:8. And when you shall have taken it, set it on fire, and you shall do
all things so as I have commanded.

8:9. And he sent them away, and they went on to the place of the
ambush, and abode between Bethel and Hai, on the west side of the city
of Hai. But Josue staid that night in the midst of the people,

8:10. And rising early in the morning, he mustered his soldiers, and
went up with the ancients in the front of the army, environed with the
aid of the fighting men.

8:11. And when they were come, and were gone up over against the city,
they stood on the north side of the city, between which and them there
was a valley in the midst.

8:12. And he had chosen five thousand men, and set them to lie in
ambush between Bethel and Hai, on the west side of the same city:

Five thousand.... These were part of the thirty thousand mentioned
above, ver. 3.

8:13. But all the rest of the army went in battle array on the north
side, so that the last of that multitude reached to the west side of
the city. So Josue went that night, and stood in the midst of the
valley.

8:14. And when the king of Hai saw this, he made haste in the morning,
and went out with all the army of the city, and set it in battle array,
toward the desert, not knowing that there lay an ambush behind his
back.

8:15. But Josue, and all Israel gave back, making as if they were
afraid, and fleeing by the way of the wilderness.

8:16. But they shouting together, and encouraging one another, pursued
them. And when they were come from the city,

8:17. And not one remained in the city of Hai and of Bethel, that did
not pursue after Israel, leaving the towns open as they had rushed out,

8:18. The Lord said to Josue: Lift up the shield that is in thy hand,
towards the city of Hai, for I will deliver it to thee.

8:19. And when he had lifted up his shield towards the city, the
ambush, that lay hid, rose up immediately: and going to the city, took
it, and set it on fire.

8:20. And the men of the city, that pursued after Josue, looking back,
and seeing the smoke of the city rise up to heaven, had no more power
to flee this way or that way: especially as they that had counterfeited
flight, and were going toward the wilderness, turned back most
valiantly against them that pursued.

8:21. So Josue, and all Israel, seeing that the city was taken, and
that the smoke of the city rose up, returned, and slew the men of Hai.

8:22. And they also that had taken and set the city on fire, issuing
out of the city to meet their own men, began to cut off the enemies who
were surrounded by them. So that the enemies being cut off on both
sides, not one of so great a multitude was saved.

8:23. And they took the king of the city of Hai alive and brought him
to Josue.

8:24. So all being slain that had pursued after Israel, in his flight
to the wilderness, and falling by the sword in the same place, the
children of Israel returned and laid waste the city.

8:25. And the number of them that fell that day, both of men and women,
was twelve thousand persons, all of the city of Hai.

8:26. But Josue drew not back his hand, which he had stretched out on
high, holding the shield, till all the inhabitants of Hai were slain.

8:27. And the children of Israel divided among them, the cattle and the
prey of the city, as the Lord had commanded Josue.

8:28. And he burnt the city, and made it a heap forever:

8:29. And he hung the king thereof on a gibbet, until the evening and
the going down of the sun. Then Josue commanded, and they took down his
carcass from the gibbet: and threw it in the very entrance of the city,
heaping upon it a great heap of stones, which remaineth until this
present day.

8:30. Then Josue built an altar to the Lord, the God of Israel, in
Mount Hebal,

8:31. As Moses, the servant of the Lord, had commanded the children of
Israel, and it is written in the book of the law of Moses: an altar of
unhewn stones, which iron had not touched: and he offered upon it
holocausts to the Lord, and immolated victims of peace offerings.

8:32. And he wrote upon stones, the Deuteronomy of the law of Moses,
which he had ordered before the children of Israel.

8:33. And all the people, and the ancients, and the princes, and
judges, stood on both sides of the ark, before the priests that carried
the ark of the covenant of the Lord, both the stranger and he that was
born among them, half of them by Mount Garizim, and half by Mount
Hebal, as Moses the servant of the Lord, had commanded. And first he
blessed the people of Israel.

8:34. After this, he read all the words of the blessing and the
cursing, and all things that were written in the book of the law.

8:35. He left out nothing of those things which Moses had commanded,
but he repeated all before all the people of Israel, with the women and
children, and strangers, that dwelt among them.


Josue Chapter 9

Josue is deceived by the Gabaonites: who being detected are condemned
to be perpetual servants.

9:1. Now when these things were heard of, all the kings beyond the
Jordan, that dwelt in the mountains, and in the plains, in the places
near the sea, and on the coasts of the great sea, they also that dwell
by Libanus, the Hethite, and the Amorrhite, the Chanaanite, the
Pherezite, and the Hevite, and the Jebusite,

9:2. Gathered themselves together, to fight against Josue and Israel
with one mind, and one resolution.

9:3. But they that dwelt in Gabaon, hearing all that Josue had done to
Jericho and Hai:

9:4. Cunningly devising took for themselves provisions, laying old
sacks upon their asses, and wine bottles rent and sewed up again,

9:5. And very old shoes, which for a show of age were clouted with
patches, and old garments upon them: the loaves also, which they
carried for provisions by the way, were hard, and broken into pieces:

9:6. And they went to Josue, who then abode in the camp at Galgal, and
said to him, and to all Israel with him: We are come from a far
country, desiring to make peace with you. And the children of Israel
answered them, and said:

9:7. Perhaps you dwell in the land which falls to our lot; if so, we
can make no league with you.

9:8. But they said to Josue: We are thy servants. Josue said to them:
Who are you? and whence came you?

9:9. They answered: From a very far country thy servants are come in
the name of the Lord thy God. For we have heard the fame of his power,
all the things that he did in Egypt.

9:10. And to the two kings of the Amorrhites, that were beyond the
Jordan, Sehon, king of Hesebon, and Og, king of Basan, that was in
Astaroth:

9:11. And our ancients, and all the inhabitants of our country, said to
us: Take with you victuals for a long way, and go meet them, and say:
We are your servants, make ye a league with us.

9:12. Behold, these loaves we took hot, when we set out from our houses
to come to you, now they are become dry, and broken in pieces by being
exceeding old.

9:13. These bottles of wine when we filled them were new, now they are
rent and burst. These garments we have on, and the shoes we have on our
feet, by reason of the very long journey, are worn out, and almost
consumed.

9:14. They took therefore of their victuals, and consulted not the
mouth of the Lord.

9:15. And Josue made peace with them, and entering into a league,
promised that they should not be slain: the princes also of the
multitude swore to them.

9:16. Now three days after the league was made, they heard that they
dwelt nigh, and they should be among them.

9:17. And the children of Israel removed the camp, and came into their
cities on the third day, the names of which are, Gabaon, and Caphira,
and Beroth, and Cariathiarim.

9:18. And they slew them not, because the princes of the multitude had
sworn in the name of the Lord, the God of Israel. Then all the common
people murmured against the princes.

9:19. And they answered them: We have sworn to them in the name of the
Lord, the God of Israel, and therefore we may not touch them.

9:20. But this we will do to them: Let their lives be saved, lest the
wrath of the Lord be stirred up against us, if we should be forsworn:

9:21. But so let them live, as to serve the whole multitude in hewing
wood, and bringing in water. As they were speaking these things,

9:22. Josue called the Gabaonites, and said to them: Why would you
impose upon us, saying: We dwell very far off from you, whereas you are
in the midst of us?

9:23. Therefore you shall be under a curse, and your race shall always
be hewers of wood, and carriers of water, into the house of my God.

9:24. They answered: It was told us, thy servants, that the Lord thy
God had promised his servant Moses, to give you all the land, and to
destroy all the inhabitants thereof. Therefore we feared exceedingly
and provided for our lives, compelled by the dread we had of you, and
we took this counsel.

9:25. And now we are in thy hand: deal with us as it seemeth good and
right unto thee.

9:26. So Josue did as he had said, and delivered them from the hand of
the children of Israel, that they should not be slain.

9:27. And he gave orders in that day, that they should be in the
service of all the people, and of the altar of the Lord, hewing wood,
and carrying water, until this present time, in the place which the
Lord hath chosen.


Josue Chapter 10

Five kings war against Gabaon. Josue defeateth them: many are slain
with hailstones. At the prayer of Josue the sun and moon stand still
the space of one day. The five kings are hanged. Divers cities are
taken.

10:1. When Adonisedec, king of Jerusalem, had heard these things, to
wit, that Josue had taken Hai, and had destroyed it, (for as he had
done to Jericho and the king thereof, so did he to Hai and its king)
and that the Gabaonites were gone over to Israel, and were their
confederates,

10:2. He was exceedingly afraid. For Gabaon was a great city, and one
of the royal cities, and greater than the town of Hai, and all its
fighting men were most valiant.

10:3. Therefore Adonisedec, king of Jerusalem, sent to Oham, king of
Hebron, and to Pharam, king of Jerimoth, and to Japhia, king of Lachis,
and to Dabir, king of Eglon, saying:

10:4. Come up to me, and bring help, that we may take Gabaon, because
it hath gone over to Josue, and to the children of Israel.

10:5. So the five kings of the Amorrhites being assembled together,
went up: the king of Jerusalem, the king of Hebron, the king of
Jerimoth, the king of Lachis, the king of Eglon, they and their armies,
and camped about Gabaon, laying siege to it.

10:6. But the inhabitants of the city of Gabaon, which was besieged,
sent to Josue, who then abode in the camp at Galgal, and said to him:
Withdraw not thy hands from helping thy servants: come up quickly, and
save us, and bring us succour: for all the kings of the Amorrhites, who
dwell in the mountains, are gathered together against us.

10:7. And Josue went up from Galgal, and all the army of the warriors
with him, most valiant men.

10:8. But the Lord said to Josue: Fear them not: for I have delivered
them into thy hands: none of them shall be able to stand against thee.

10:9. So Josue going up from Galgal all the night, came upon them
suddenly.

10:10. And the Lord troubled them, at the sight of Israel: and he slew
them with a great slaughter, in Gabaon, and pursued them by the way of
the ascent to Bethoron, and cut them off all the way to Azeca and
Maceda.

10:11. And when they were fleeing from the children of Israel, and were
in the descent of Bethoron, the Lord cast down upon them great stones
from heaven, as far as Azeca: and many more were killed with the
hailstones, than were slain by the swords of the children of Israel,

10:12. Then Josue spoke to the Lord, in the day that he delivered the
Amorrhite in the sight of the children of Israel, and he said before
them: Move not, O sun, toward Gabaon, nor thou, O moon, toward the
valley of Ajalon.

10:13. And the sun and the moon stood still, till the people revenged
themselves of their enemies. Is not this written in the book of the
just? So the sun stood still in the midst of heaven, and hasted not to
go down the space of one day.

The book of the just.... In Hebrew Jasher: an ancient book long since
lost.

10:14. There was not before, nor after, so long a day, the Lord obeying
the voice of a man, and fighting for Israel.

10:15. And Josue returned, with all Israel, into the camp of Galgal.

10:16. For the five kings were fled, and had hid themselves in a cave
of the city of Maceda.

10:17. And it was told Josue, that the five kings were found hid in a
cave of the city of Maceda.

10:18. And he commanded them that were with him, saying: Roll great
stones to the mouth of the cave, and set careful men to keep them shut
up:

10:19. And stay you not, but pursue after the enemies, and kill all the
hindermost of them as they flee, and do not suffer them whom the Lord
God hath delivered into your hands, to shelter themselves in their
cities.

10:20. So the enemies being slain with a great slaughter, and almost
utterly consumed, they that were able to escape from Israel, entered
into fenced cities.

10:21. And all the army returned to Josue, in Maceda, where the camp
then was, in good health, and without the loss of any one: and no man
durst move his tongue against the children of Israel.

10:22. And Josue gave orders, saying: Open the mouth of the cave, and
bring forth to me the five kings that lie hid therein.

10:23. And the ministers did as they were commanded: and they brought
out to him the five kings out of the cave: the king of Jerusalem, the
king of Hebron, the king of Jerimoth, the king of Lachis, the king of
Eglon.

10:24. And when they were brought out to him, he called all the men of
Israel, and said to the chiefs of the army that were with him: Go, and
set your feet on the necks of these kings. And when they had gone, and
put their feet upon the necks of them lying under them,

10:25. He said again to them: Fear not, neither be ye dismayed, take
courage, and be strong: for so will the Lord do to all your enemies,
against whom you fight.

10:26. And Josue struck, and slew them, and hanged them upon five
gibbets; and they hung until the evening.

10:27. And when the sun was down, he commanded the soldiers to take
them down from the gibbets. And after they were taken down, they cast
them into the cave, where they had lain hid, and put great stones at
the mouth thereof, which remain until this day.

10:28. The same day Josue took Maceda, and destroyed it with the edge
of the sword, and killed the king and all the inhabitants thereof: he
left not in it the least remains. And he did to the king of Maceda, as
he had done to the king of Jericho.

10:29. And he passed from Maceda with all Israel to Lebna, and fought
against it:

10:30. And the Lord delivered it with the king thereof into the hands
of Israel: and they destroyed the city with the edge of the sword, and
all the inhabitants thereof. They left not in it any remains. And they
did to the king of Lebna, as they had done to the king of Jericho.

10:31. From Lebna he passed unto Lachis, with all Israel: and investing
it with his army, besieged it.

10:32. And the Lord delivered Lachis into the hands of Israel, and he
took it the following day, and put it to the sword, and every soul that
was in it, as he had done to Lebna.

10:33. At that time Horam, king of Gazer, came up to succour Lachis:
and Josue slew him with all his people so as to leave none alive.

10:34. And he passed from Lachis to Eglon, and surrounded it,

10:35. And took it the same day: and put to the sword all the souls
that were in it, according to all that he had done to Lachis.

10:36. He went up also with all Israel from Eglon to Hebron, and fought
against it:

10:37. Took it, and destroyed it with the edge of the sword: the king
also thereof, and all the towns of that country, and all the souls that
dwelt in it: he left not therein any remains: as he had done to Eglon,
so did he also to Hebron, putting to the sword all that he found in it.

The king.... Viz., the new king, who succeeded him that was slain, ver.
26.

10:38. Returning from thence to Dabir,

10:39. He took it, and destroyed it: the king also thereof, and all the
towns round about, he destroyed with the edge of the sword: he left not
in it any remains: as he had done to Hebron and Lebna, and to their
kings, so did he to Dabir, and to the king thereof.

10:40. So Josue conquered all the country of the hills, and of the
south, and of the plain, and of Asedoth, with their kings: he left not
any remains therein, but slew all that breathed, as the Lord, the God
of Israel, had commanded him.

Any remains therein, but slew, etc.... God ordered these people to be
utterly destroyed, in punishment of their manifold abomination; and
that they might not draw the Israelites into the like sins.

10:41. From Cadesbarne even to Gaza. All the land of Gosen even to
Gabaon,

10:42. And all their kings, and their lands he took and wasted at one
onset: for the Lord the God of Israel fought for him.

10:43. And he returned with all Israel to the place of the camp in
Galgal.


Josue Chapter 11

The kings of the north are overthrown: the whole country is taken.

11:1. And when Jabin king of Asor had heard these things, he sent to
Jobab king of Madon, and to the king of Semeron, and to the king of
Achsaph:

11:2. And to the kings of the north, that dwelt in the mountains and in
the plains over against the south side of Ceneroth, and in the levels
and the countries of Dor by the sea side:

11:3. To the Chanaanites also on the east and on the west, and the
Amorrhite, and the Hethite, and the Pherezite, and the Jebusite in the
mountains: to the Hevite also who dwelt at the foot of Hermon in the
land of Maspha.

11:4. And they all came out with their troops, a people exceeding
numerous as the sand that is on the sea shore, their horses also and
chariots a very great multitude,

11:5. And all these kings assembled together at the waters of Merom, to
fight against Israel.

11:6. And the Lord said to Josue: Fear them not: for to morrow at this
same hour I will deliver all these to be slain in the sight of Israel:
thou shalt hamstring their horses, and thou shalt burn their chariots
with fire.

Hamstring their horses, and burn their chariots with fire, etc.... God
so ordained, that his people might not trust in chariots and horses,
but in him.

11:7. And Josue came, and all the army with him, against them to the
waters of Merom on a sudden, and fell upon them.

11:8. And the Lord delivered them into the hands of Israel. And they
defeated them, and chased them as far as the great Sidon and the waters
of Maserophot, and the field of Masphe, which is on the east thereof.
He slew them all, so as to leave no remains of them:

11:9. And he did as the Lord had commanded him, he hamstringed their
horses and burned their chariots.

11:10. And presently turning back he took Asor: and slew the king
thereof with the sword. Now Asor of old was the head of all these
kingdoms.

11:11. And he cut off all the souls that abode there: he left not in it
any remains, but utterly destroyed all, and burned the city itself with
fire.

11:12. And he took and put to the sword and destroyed all the cities
round about, and their kings, as Moses the servant of God had commanded
him.

11:13. Except the cities that were on hills and high places, the rest
Israel burned: only Asor that was very strong he consumed with fire.

11:14. And the children of Israel divided among themselves all the
spoil of these cities and the cattle, killing all the men.

11:15. As the Lord had commanded Moses his servant, so did Moses
command Josue, and he accomplished all: he left not one thing undone of
all the commandments which the Lord had commanded Moses.

11:16. So Josue took all the country of the hills, and of the south,
and the land of Gosen, and the plains and the west country, and the
mountain of Israel, and the plains thereof:

11:17. And part of the mountain that goeth up to Seir as far as
Baalgad, by the plain of Libanus under mount Hermon: all their kings he
took, smote and slew.

11:18. Josue made war a long time against these kings.

A long time.... Seven years, as appears from chap. 14.10.

11:19. There was not a city that delivered itself to the children of
Israel, except the Hevite, who dwelt in Gabaon: for he took all by
fight.

11:20. For it was the sentence of the Lord, that their hearts should be
hardened, and they should fight against Israel, and fall, and should
not deserve any clemency, and should be destroyed as the Lord had
commanded Moses.

Hardened.... This hardening of their hearts, was their having no
thought of yielding or submitting: which was a sentence or judgment of
God upon them in punishment of their enormous crimes.

11:21. At that time Josue came and cut off the Enacims from the
mountains, from Hebron, and Dabir, and Anab, and from all the mountain
of Juda and Israel, and destroyed their cities.

11:22. He left not any of the stock of the Enacims, in the land of the
children of Israel: except the cities of Gaza, and Geth, and Azotus, in
which alone they were left.

11:23. So Josue took all the land, as the Lord spoke to Moses, and
delivered it in possession to the children of Israel, according to
their divisions and tribes. And the land rested from wars.


Josue Chapter 12

A list of the kings slain by Moses and Josue,

12:1. These are the kings, whom the children of Israel slew and
possessed their land beyond the Jordan towards the rising of the sun,
from the torrent Arnon unto mount Hermon, and all the east country that
looketh towards the wilderness.

12:2. Sehon king of the Amorrhites, who dwelt in Hesebon, and had
dominion from Aroer, which is seated upon the bank of the torrent
Arnon, and of the middle part in the valley, and of half Galaad, as far
as the torrent Jaboc, which is the border of the children of Ammon.

12:3. And from the wilderness, to the sea of Ceneroth towards the east,
and to the sea of the wilderness, which is the most salt sea, on the
east side by the way that leadeth to Bethsimoth: and on the south side
that lieth under Asedoth, Phasga.

12:4. The border of Og the king of Basan, of the remnant of the
Raphaims who dwelt in Astaroth, and in Edrai, and had dominion in mount
Hermon, and in Salecha, and in all Basan, unto the borders

12:5. Of Gessuri and Machati, and of half Galaad: the borders of Sehon
the king of Hesebon.

12:6. Moses the servant of the Lord, and the children of Israel slew
them, and Moses delivered their land in possession to the Rubenites,
and Gadites, and the half tribe of Manasses.

12:7. These are the kings of the land, whom Josue and the children of
Israel slew beyond the Jordan on the west side from Baalgad in the
field of Libanus, unto the mount, part of which goeth up into Seir: and
Josue delivered it in possession to the tribes of Israel, to every one
their divisions,

12:8. As well in the mountains as in the plains and the champaign
countries. In Asedoth, and in the wilderness, and in the south was the
Hethite and the Amorrhite, the Chanaanite and the Pherezite, the Hevite
and the Jebusite.

12:9. The king of Jericho one: the king of Hai, which is on the side of
Bethel, one:

12:10. The king of Jerusalem one, the king of Hebron one,

12:11. The king of Jerimoth one, the king of Lachis one,

12:12. The king of Eglon one, the king of Gazer one,

12:13. The king of Dabir one, the king of Gader one,

12:14. The king of Herma one, the king of Hered one,

12:15. The king of Lebna one, the king of Odullam one,

12:16. The king of Maceda one, the king of Bethel one,

12:17. The king of Taphua one, the king of Opher one,

12:18. The king of Aphec one, the king of Saron one,

12:19. The king of Madon one, the king of Asor one,

12:20. The king of Semeron one, the king of Achsaph one,

12:21. The king of Thenac one, the king of Mageddo one,

12:22. The king of Cades one, the king of Jachanan of Carmel one,

12:23. The king of Dor, and of the province of Dor one, the king of the
nations of Galgal one,

12:24. The king of Thersa one: all the kings thirty and one.


Josue Chapter 13

God commandeth Josue to divide the land: the possessions of Ruben, Gad,
and half the tribe of Manasses, beyond the Jordan.

13:1. Josue was old, and far advanced in years, and the Lord said to
him: Thou art grown old, and advanced in age, and there is a very large
country left, which is not yet divided by lot:

Josue was old, and far advanced in years.... He was then about one
hundred and one years old.—And there is a very large country left,
which is not yet divided by lot.... Not yet possessed by the children
of Israel.

13:2. To wit, all Galilee, Philistia, and all Gessuri.

13:3. From the troubled river, that watereth Egypt, unto the border of
Accaron northward: the land of Chanaan, which is divided among the
lords of the Philistines, the Gazites, the Azotians, the Ascalonites,
the Gethites, and the Accronites.

13:4. And on the south side are the Hevites, all the land of Chanaan,
and Maara of the Sidonians as far as Apheca, and the borders of the
Amorrhite,

13:5. And his confines. The country also of Libanus towards the east
from Baalgad under mount Hermon to the entering into Emath.

13:6. Of all that dwell in the mountains from Libanus, to the waters of
Maserephoth, and all the Sidonians. I am he that will cut them off from
before the face of the children of Israel. So let their land come in as
a part of the inheritance of Israel, as I have commanded thee.

13:7. And now divide the land in possession to the nine tribes, and to
the half tribe of Manasses,

13:8. With whom Ruben and Gad have possessed the land, which Moses the
servant of the Lord delivered to them beyond the river Jordan, on the
east side.

With whom.... That is, with the other half of that same tribe.

13:9. From Aroer, which is upon the bank of the torrent Arnon, and in
the midst of the valley and all the plains of Medaba, as far as Dibon:

13:10. And all the cities of Sehon, king of the Amorrhites, who reigned
in Hesebon, unto the borders of the children of Ammon.

13:11. And Galaad, and the borders of Gessuri and Machati, and all
mount Hermon, and all Basan as far as Salecha,

13:12. All the kingdom of Og in Basan, who reigned in Astaroth and
Edrai, he was of the remains of the Raphaims: and Moses overthrew and
destroyed them.

13:13. And the children of Israel would not destroy Gessuri and Machati
and they have dwelt in the midst of Israel, until this present day.

13:14. But to the tribe of Levi he gave no possession: but the
sacrifices and victims of the Lord God of Israel, are his inheritance,
as he spoke to him.

13:15. And Moses gave a possession to the children of Ruben according
to their kindreds.

13:16. And their border was from Aroer, which is on the bank of the
torrent Arnon, and in the midst of the valley of the same torrent: all
the plain, that leadeth to Medaba,

13:17. And Hesebon, and all their villages, which are in the plains.
Dibon also, and Bamothbaal, and the town of Baalmaon,

13:18. And Jassa, and Cidimoth, and Mephaath,

13:19. And Cariathaim, and Sabama, and Sarathasar in the mountain of
the valley.

13:20. Bethphogor and Asedoth, Phasga and Bethiesimoth,

13:21. And all the cities of the plain, and all the kingdoms of Sehon
king of the Amorrhites, that reigned in Hesebon, whom Moses slew with
the princes of Madian: Hevi, and Recem, and Sur and Hur, and Rebe,
dukes of Sehon inhabitants of the land.

The princes of Madian.... It appears from hence that these were
subjects of king Sehon: they are said to have been slain with him, that
is, about the same time, but not in the same battle.

13:22. Balaam also the son of Beor the soothsayer, the children of
Israel slew with the sword among the rest that were slain.

13:23. And the river Jordan was the border of the children of Ruben.
This is the possession of the Rubenites, by their kindreds, of cities
and villages.

13:24. And Moses gave to the tribe of Gad and to his children by their
kindreds a possession, of which this is the division.

13:25. The border of Jaser, and all the cities of Galaad, and half the
land of the children of Ammon: as far as Aroer which is over against
Rabba:

13:26. And from Hesebon unto Ramoth, Masphe and Betonim: and from
Manaim unto the borders of Dabir.

13:27. And in the valley Betharan and Bethnemra, and Socoth, and Saphon
the other part of the kingdom of Sehon king of Hesebon: the limit of
this also is the Jordan, as far as the uttermost part of the sea of
Cenereth beyond the Jordan on the east side,

13:28. This is the possession of the children of Gad by their families,
their cities, and villages.

13:29. He gave also to the half tribe of Manasses and his children
possession according to their kindreds,

13:30. The beginning whereof is this: from Manaim all Basan, and all
the kingdoms of Og king of Basan, and all the villages of Jair, which
are in Basan, threescore towns.

13:31. And half Galaad, and Astaroth, and Edrai, cities of the kingdom
of Og in Basan: to the children of Machir, the son of Manasses, to one
half of the children of Machir according to their kindreds.

13:32. This possession Moses divided in the plains of Moab, beyond the
Jordan, over against Jericho on the east side,

13:33. But to the tribe of Levi he gave no possession: because the Lord
the God of Israel himself is their possession, as he spoke to them.


Josue Chapter 14

Caleb’s petition; Hebron is given to him and to his seed.

14:1. This is what the children of Israel possessed in the land of
Chanaan, which Eleazar the priest, and Josue the son of Nun, and the
princes of the families by the tribes of Israel gave to them.

14:2. Dividing all by lot, as the Lord had commanded by the hand of
Moses, to the nine tribes, and the half tribe.

14:3. For to two tribes and a half Moses had given possession beyond
the Jordan: besides the Levites, who received no land among their
brethren:

14:4. But in their place succeeded the children of Joseph divided into
two tribes, of Manasses and Ephraim: neither did the Levites receive
other portion of land, but cities to dwell in, and their suburbs to
feed their beasts and flocks.

Hebron belonged, etc.... All the country thereabouts, depending on
Hebron, was given to Caleb; but the city itself with the suburbs, was
one of those that were given to the priests to dwell in.

14:5. As the Lord had commanded Moses so did the children of Israel,
and they divided the land.

14:6. Then the children of Juda came to Josue in Galgal, and Caleb the
son of Jephone the Cenezite spoke to him: Thou knowest what the Lord
spoke to Moses the man of God concerning me and thee in Cadesbarne.

14:7. I was forty years old when Moses the servant of the Lord sent me
from Cadesbarne, to view the land, and I brought him word again as to
me seemed true,

14:8. But my brethren, that had gone up with me, discouraged the heart
of the people: and I nevertheless followed the Lord my God.

14:9. And Moses swore in that day, saying: The land which thy foot hath
trodden upon shall be thy possession, and thy children’s for ever,
because thou hast followed the Lord my God.

14:10. The Lord therefore hath granted me life, as he promised until
this present day, It is forty and five years since the Lord spoke this
word to Moses, when Israel journeyed through the wilderness: this day I
am eighty-five years old,

14:11. As strong as I was at that time when I was sent to view the
land: the strength of that time continueth in me until this day, as
well to fight as to march.

14:12. Give me therefore this mountain, which the Lord promised, in thy
hearing also, wherein are the Enacims, and cities great and strong: if
so be the Lord will be with me, and I shall be able to destroy them, as
he promised me.

14:13. And Josue blessed him, and gave him Hebron in possession.

14:14. And from that time Hebron belonged to Caleb the son of Jephone
the Cenezite, until this present day: because he followed the Lord the
God of Israel.

14:15. The name of Hebron before was called Cariath-Arbe: Adam the
greatest among the Enacims was laid there and the land rested from
wars.


Josue Chapter 15

The borders of the lot of Juda. Caleb’s portion and conquest. The
cities of Juda.

15:1. Now the lot of the children of Juda by their kindreds was this:
From the frontier of Edom, to the desert of Sin southward, and to the
uttermost part of the south coast.

15:2. Its beginning was from the top of the most salt sea, and from the
bay thereof, that looketh to the south.

15:3. And it goeth out towards the ascent of the Scorpion, and passeth
on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron,
going up to Addar, and compassing Carcaa.

15:4. And from thence passing along into Asemona, and reaching the
torrent of Egypt: and the bounds thereof shall be the great sea, this
shall be the limit of the south coast.

15:5. But on the east side the beginning shall be the most salt sea
even to the end of the Jordan: and towards the north from the bay of
the sea unto the same river Jordan.

15:6. And the border goeth up into Beth-Hagla, and passeth by the north
into Beth-Araba: going up to the stone of Boen the son of Ruben.

15:7. And reaching as far as the borders of Debara from the valley of
Achor, and so northward looking towards Galgal, which is opposite to
the ascent of Adommin, on the south side of the torrent, and the border
passeth the waters that are called the fountain of the sun: and the
goings out thereof shall be at the fountain Rogel.

15:8. And it goeth up by the valley of the son of Ennom on the side of
the Jebusite towards the south, the same is Jerusalem: and thence
ascending to the top of the mountain, which is over against Geennom to
the west in the end of the valley of Raphaim, northward.

15:9. And it passeth on from the top of the mountain to the fountain of
the water of Nephtoa: and reacheth to the towns of mount Ephron: and it
bendeth towards Baala, which is Cariathiarim, that is to say, the city
of the woods.

15:10. And it compasseth from Baala westward unto mount Seir: and
passeth by the side of mount Jarim to the north into Cheslon: and goeth
down into Bethsames, and passeth into Thamna.

15:11. And reacheth northward to a part of Accaron at the side: and
bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel,
and is bounded westward with the great sea.

15:12. These are the borders round about of the children of Juda in
their kindreds.

15:13. But to Caleb the son of Jephone he gave a portion in the midst
of the children of Juda, as the Lord had commanded him: Cariath-Arbe
the father of Enac, which is Hebron.

15:14. And Caleb destroyed out of it the three sons of Enac, Sesai and
Ahiman, and Tholmai of the race of Enac.

15:15. And going up from thence he came to the inhabitants of Dabir,
which before was called Cariath-Sepher, that is to say, the city of
letters.

15:16. And Caleb said: He that shall smite Cariath-Sepher, and take it,
I will give him Axa my daughter to wife.

15:17. And Othoniel the son of Cenez, the younger brother of Caleb,
took it: and he gave him Axa his daughter to wife.

15:18. And as they were going together, she was moved by her husband to
ask a field of her father, and she sighed as she sat on her ass. And
Caleb said to her: What aileth thee?

15:19. But she answered: Give me a blessing: thou hast given me a
southern and dry land, give me also a land that is watered. And Caleb
gave her the upper and the nether watery ground.

15:20. This is the possession of the tribe of the children of Juda by
their kindreds.

15:21. And the cities from the uttermost parts of the children of Juda
by the borders of Edom to the south, were Cabseel and Eder and Jagur,

15:22. And Cina and Dimona and Adada,

15:23. And Cades and Asor and Jethnam,

15:24. Ziph and Telem and Baloth,

15:25. New Asor and Carioth, Hesron, which is Asor.

15:26. Amam, Sama and Molada,

15:27. And Asergadda and Hassemon and Bethphelet,

15:28. And Hasersual and Bersabee and Baziothia,

15:29. And Baala and Jim and Esem,

15:30. And Eltholad and Cesil and Harma,

15:31. And Siceleg and Medemena and Sensenna,

15:32. Lebaoth and Selim and Aen and Remmon: all the cities
twenty-nine, and their villages.

15:33. But in the plains: Estaol and Sarea and Asena,

15:34. And Zanoe and Engannim and Taphua and Enaim,

15:35. And Jerimoth and Adullam, Socho and Azeca,

15:36. And Saraim and Adithaim and Gedera and Gederothaim: fourteen
cities, and their villages.

15:37. Sanan and Hadassa and Magdalgad,

15:38. Delean and Masepha and Jecthel,

15:39. Lachis and Bascath and Eglon,

15:40. Chebbon and Leheman and Cethlis,

15:41. And Gideroth and Bethdagon and Naama and Maceda: sixteen cities,
and their villages.

15:42. Labana and Ether and Asan,

15:43. Jephtha and Esna and Nesib,

15:44. And Ceila and Achzib and Maresa: nine cities, and their
villages.

15:45. Accaron with the towns and villages thereof.

15:46. From Accaron even to the sea: all places that lie towards Azotus
and the villages thereof.

15:47. Azotus with its towns and villages. Gaza with its towns and
villages, even to the torrent of Egypt, and the great sea that is the
border thereof.

15:48. And in the mountain Samir and Jether and Socoth,

15:49. And Danna and Cariath-senna, this is Dabir:

15:50. Anab and Istemo and Anim,

15:51. Gosen and Olon and Gilo: eleven cities and their villages.

15:52. Arab and Ruma and Esaan,

15:53. And Janum and Beththaphua and Apheca,

15:54. Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities
and their villages.

15:55. Maon and Carmel and Ziph and Jota,

15:56. Jezrael and Jucadam and Zanoe,

15:57. Accain, Gabaa and Thamna: ten cities and their villages.

15:58. Halhul, and Bessur, and Gedor,

15:59. Mareth, and Bethanoth, and Eltecon: six cities and their
villages.

15:60. Cariathbaal, the same is Cariathiarim the city of woods, and
Arebba: two cities and their villages.

15:61. In the desert Betharaba, Meddin and Sachacha,

15:62. And Nebsan, and the city of salt, and Engaddi: six cities and
their villages.

15:63. But the children of Juda could not destroy the Jebusite that
dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in
Jerusalem until this present day.


Josue Chapter 16

The lot of the sons of Joseph. The borders of the tribe of Ephraim.

16:1. And the lot of the sons of Joseph fell from the Jordan over
against Jericho and the waters thereof, on the east: the wilderness
which goeth up from Jericho to the mountain of Bethel:

16:2. And goeth out from Bethel to Luza: and passeth the border of
Archi, to Ataroth,

16:3. And goeth down westward, by the border of Jephleti, unto the
borders of Beth-horon the nether, and to Gazer: and the countries of it
are ended by the great sea:

16:4. And Manasses and Ephraim the children of Joseph possessed it.

16:5. And the border of the children of Ephraim was according to their
kindreds: and their possession towards the east was Ataroth-addar unto
Beth-horon the upper.

16:6. And the confines go out unto the sea: but Machmethath looketh to
the north, and it goeth round the borders eastward into Thanath-selo:
and passeth along on the east side to Janoe.

Looketh to the north, etc.... The meaning is, that the border went
towards the north, by Machmethath; and then turned eastward to
Thanath-selo.

16:7. And it goeth down from Janoe into Ataroth and Naaratha: and it
cometh to Jericho, and goeth out to the Jordan.

16:8. From Taphua it passeth on towards the sea into the valley of
reeds, and the goings out thereof are at the most salt sea. This is the
possession of the tribe of the children of Ephraim by their families.

16:9. And there were cities with their villages separated for the
children of Ephraim in the midst of the possession of the children of
Manasses.

16:10. And the children of Ephraim slew not the Chanaanite, who dwelt
in Gazer: and the Chanaanite dwelt in the midst of Ephraim until this
day, paying tribute.


Josue Chapter 17

The lot of the half tribe of Manasses.

17:1. And this lot fell to the tribe of Manasses for he is the
firstborn of Joseph to Machir the firstborn of Manasses the father of
Galaad, who was a warlike man, and had for possession Galaad and Basan.

17:2. And to the rest of the children of Manasses according to their
families: to the children of Abiezer, and to the children of Helec, and
to the children of Esriel, and to the children of Sechem, and to the
children of Hepher, and to the children of Semida: these are the male
children of Manasses the son of Joseph, by their kindreds.

17:3. But Salphaad the son of Hepher the son of Galaad the son of
Machir the son of Manasses had no sons, but only daughters: whose names
are these, Maala and Noa and Hegla and Melcha and Thersa.

17:4. And they came in the presence of Eleazar the priest and of Josue
the son of Nun, and of the princes, saying: The Lord commanded by the
hand of Moses, that a possession should be given us in the midst of our
brethren. And he gave them according to the commandment of the Lord a
possession amongst the brethren of their father.

17:5. And there fell ten portions to Manasses, beside the land of
Galaad and Basan beyond the Jordan.

17:6. For the daughters of Manasses possessed inheritance in the midst
of his sons. And the land of Galaad fell to the lot of the rest of the
children of Manasses.

17:7. And the border of Manasses was from Aser, Machmethath which
looketh towards Sichem: and it goeth out on the right hand by the
inhabitants of the fountain of Taphua.

17:8. For the lot of Manasses took in the land of Taphua, which is on
the borders of Manasses, and belongs to the children of Ephraim.

17:9. And the border goeth down to the valley of the reeds, to the
south of the torrent of the cities of Ephraim, which are in the midst
of the cities of Manasses: the border of Manasses is on the north side
of the torrent, and the outgoings of it are at the sea:

17:10. So that the possession of Ephraim is on the south, and on the
north that of Manasses, and the sea is the border of both, and they are
joined together in the tribe of Aser on the north, and in the tribe of
Issachar on the east.

17:11. And the inheritance of Manasses in Issachar and in Aser, was
Bethsan and its villages, and Jeblaam with its villages, and the
inhabitants of Dor, with the towns thereof: the inhabitants also of
Endor with the villages thereof: and in like manner the inhabitants of
Thenac with the villages thereof: and the inhabitants of Mageddo with
their villages, and the third part of the city of Nopheth.

17:12. Neither could the children of Manasses overthrow these cities,
but the Chanaanite began to dwell in his land.

17:13. But after that the children of Israel were grown strong, they
subdued the Chanaanites, and made them their tributaries, and they did
not kill them.

17:14. And the children of Joseph spoke to Josue, and said: Why hast
thou given me but one lot and one portion to possess, whereas I am of
so great a multitude, and the Lord hath blessed me?

17:15. And Josue said to them: If thou be a great people, go up into
the woodland, and cut down room for thyself in the land of the
Pherezite and the Raphaims: because the possession of mount Ephraim is
too narrow for thee.

17:16. And the children of Joseph answered him: We cannot go up to the
mountains, for the Chanaanites that dwell in the low lands, wherein are
situate Bethsan with its towns, and Jezrael in the midst of the valley,
have chariots of iron.

17:17. And Josue said to the house of Joseph, to Ephraim and Manasses:
Thou art a great people, and of great strength, thou shalt not have one
lot only:

17:18. But thou shalt pass to the mountain, and shalt cut down the
wood, and make thyself room to dwell in: and mayst proceed farther,
when thou hast destroyed the Chanaanites, who as thou sayest have iron
chariots, and are very strong.


Josue Chapter 18

Surveyors are sent to divide the rest of the land into seven tribes.
The lot of Benjamin.

18:1. And all the children of Israel assembled together in Silo, and
there they set up the tabernacle of the testimony, and the land was
subdued before them.

18:2. But there remained seven tribes of the children of Israel, which
as yet had not received their possessions.

18:3. And Josue said to them: How long are you indolent and slack, and
go not in to possess the land which the Lord the God of your fathers
hath given you?

18:4. Choose of every tribe three men, that I may send them, and they
may go and compass the land, and mark it out according to the number of
each multitude: and bring back to me what they have marked out.

18:5. Divide to yourselves the land into seven parts: let Juda be in
his bounds on the south side, and the house of Joseph on the north.

18:6. The land in the midst between these mark ye out into seven parts;
and you shall come hither to me, that I may cast lots for you before
the Lord your God.

The land in the midst between these mark ye out into seven
parts.... That is to say, the rest of the land, which is not already
assigned to Juda or Joseph.

18:7. For the Levites have no part among you, but the priesthood of the
Lord is their inheritance. And Gad and Ruben, and the half tribe of
Manasses have already received their possessions beyond the Jordan
eastward: which Moses the servant of the Lord gave them.

18:8. And when the men were risen up, to go to mark out the land, Josue
commanded them saying: Go round the land and mark it out, and return to
me: that I may cast lots for you before the Lord in Silo.

18:9. So they went and surveying it divided it into seven parts,
writing them down in a book. And they returned to Josue, to the camp in
Silo.

18:10. And he cast lots before the Lord in Silo, and divided the land
to the children of Israel into seven parts.

18:11. And first came up the lot of the children of Benjamin by their
families, to possess the land between the children of Juda, and the
children of Joseph.

18:12. And their border northward was from the Jordan: going along by
the side of Jericho on the north side, and thence going up westward to
the mountains, and reaching to the wilderness of Bethaven,

18:13. And passing along southward by Luza, the same is Bethel, and it
goeth down into Ataroth-addar to the mountain, that is on the south of
the nether Beth-horon.

18:14. And it bendeth thence going round towards the sea, south of the
mountain that looketh towards Beth-horon to the south-west: and the
outgoings thereof are into Cariathbaal, which is called also
Cariathiarim, a city of the children of Juda This is their coast
towards the sea, westward.

18:15. But on the south side the border goeth out from part of
Cariathiarim towards the sea, and cometh to the fountain of the waters
of Nephtoa.

18:16. And it goeth down to that part of the mountain that looketh on
the valley of the children of Ennom: and is over against the north
quarter in the furthermost part of the valley of Raphaim, and it goeth
down into Geennom (that is the valley of Ennom) by the side of the
Jebusite to the south: and cometh to the fountain of Rogel,

18:17. Passing thence to the north, and going out to Ensemes, that is
to say, the fountain of the sun:

18:18. And it passeth along to the hills that are over against the
ascent of Adommim: and it goeth down to Abenboen, that is, the stone of
Boen the son of Ruben: and it passeth on the north side to the
champaign countries; and goeth down into the plain,

18:19. And it passeth by Bethhagla northward: and the outgoings thereof
are towards the north of the most salt sea at the south end of the
Jordan.

18:20. Which is the border of it on the east side. This is the
possession of the children of Benjamin by their borders round about,
and their families.

18:21. And their cities were, Jericho and Bethhagla and Vale-Casis,

18:22. Betharaba and Samaraim and Bethel,

18:23. And Avim and Aphara and Ophera,

18:24. The town Emona and Ophni and Gabee: twelve cities, and their
villages.

18:25. Gabam and Rama and Beroth,

18:26. And Mesphe, and Caphara, and Amosa,

18:27. And Recem, Jarephel, and Tharela,

18:28. And Sela, Eleph and Jebus, which is Jerusalem, Gabaath and
Cariath: fourteen cities, and their villages. This is the possession of
the children of Benjamin by their families.


Josue Chapter 19

The lots of the tribes of Simeon, Zabulon, Issachar, Aser, Nephtali and
Dan. A city is given to Josue.

19:1. And the second lot came forth for the children of Simeon by their
kindreds: and their inheritance was

19:2. In the midst of the possession of the children of Juda: Bersabee
and Sabee and Molada,

19:3. And Hasersual, Bala and Asem,

19:4. And Eltholad, Bethul and Harma,

19:5. And Siceleg and Bethmarchaboth and Hasersusa,

19:6. And Bethlebaoth and Sarohen: thirteen cities, and their villages.

19:7. And Remmon and Athor and Asan: four cities, and their villages.

19:8. And all the villages round about these cities to Baalath Beer
Ramath to the south quarter. This is the inheritance of the children of
Simeon according to their kindreds,

19:9. In the possession and lot of the children of Juda: because it was
too great, and therefore the children of Simeon had their possession in
the midst of their inheritance.

19:10. And the third lot fell to the children of Zabulon by their
kindreds: and the border of their possession was unto Sarid.

19:11. And it went up from the sea and from Merala, and came to
Debbaseth: as far as the torrent, which is over against Jeconam.

19:12. And it returneth from Sarid eastward to the borders of
Ceseleththabor: and it goeth out to Dabereth and ascendeth towards
Japhie.

19:13. And it passeth along from thence to the east side of Gethhepher
and Thacasin: and goeth out to Remmon, Amthar and Noa.

19:14. And it turneth about to the north of Hanathon: and the outgoings
thereof are the valley of Jephtahel,

19:15. And Cateth and Naalol and Semeron and Jedala and Bethlehem:
twelve cities and their villages.

19:16. This is the inheritance of the tribe of the children of Zabulon
by their kindreds, the cities and their villages.

19:17. The fourth lot came out to Issachar by their kindreds.

19:18. And his inheritance was Jezrael and Casaloth and Sunem,

19:19. And Hapharaim and Seon and Anaharath,

19:20. And Rabboth and Cesion, Abes,

19:21. And Rameth and Engannim and Enhadda and Bethpheses.

19:22. And the border thereof cometh to Thabor and Sehesima and
Bethsames: and the outgoings thereof shall be at the Jordan: sixteen
cities, and their villages.

19:23. This is the possession of the sons of Issachar by their
kindreds, the cities and their villages.

19:24. And the fifth lot fell to the tribe of the children of Aser by
their kindreds:

19:25. And their border was Halcath and Chali and Beten and Axaph,

19:26. And Elmelech and Amaad and Messal: and it reacheth to Carmel by
the sea and Sihor and Labanath,

19:27. And it returneth towards the east to Bethdagon: and passeth
along to Zabulon and to the valley of Jephthael towards the north to
Bethemec and Nehiel. And it goeth out to the left side of Cabul,

19:28. And to Abaran and Rohob and Hamon and Cana, as far as the great
Sidon.

19:29. And it returneth to Horma to the strong city of Tyre, and to
Hosa: and the outgoings thereof shall be at the sea from the portion of
Achziba:

19:30. And Amma and Aphec and Rohob: twenty-two cities, and their
villages.

19:31. This is the possession of the children of Aser by their
kindreds, and the cities and their villages.

19:32. The sixth lot came out to the sons of Nephtali by their
families:

19:33. And the border began from Heleph and Elon to Saananim, and
Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings
unto the Jordan:

19:34. And the border returneth westward to Azanotthabor, and goeth out
from thence to Hucuca, and passeth along to Zabulon southward, and to
Aser westward, and to Juda upon the Jordan towards the rising of the
sun.

19:35. And the strong cities are Assedim, Ser, and Emath, and Reccath
and Cenereth,

19:36. And Edema and Arama, Asor,

19:37. And Cedes and Edri, Enhasor,

19:38. And Jeron and Magdalel, Horem, and Bethanath and Bethsames:
nineteen cities, and their villages.

19:39. This is the possession of the tribe of the children of Nephtali
by their kindreds, the cities and their villages.

19:40. The seventh lot came out to the tribe of the children of Dan by
their families:

19:41. And the border of their possession was Saraa and Esthaol, and
Hirsemes, that is, the city of the sun,

19:42. Selebin and Aialon and Jethela,

19:43. Elon and Themna and Acron,

19:44. Elthece, Gebbethon and Balaath,

19:45. And Juda and Bane and Barach and Gethremmon:

19:46. And Mejarcon and Arecon, with the border that looketh towards
Joppe,

19:47. And is terminated there. And the children of Dan went up and
fought against Lesem, and took it: and they put it to the sword, and
possessed it, and dwelt in it, calling the name of it Lesem Dan, by the
name of Dan their father.

19:48. This is the possession of the tribe of the sons of Dan, by their
kindreds, the cities and their villages.

19:49. And when he had made an end of dividing the land by lot to each
one by their tribes, the children of Israel gave a possession to Josue
the son of Nun in the midst of them,

19:50. According to the commandment of the Lord, the city which he
asked for, Thamnath Saraa, in mount Ephraim: and he built up the city,
and dwelt in it.

19:51. These are the possessions which Eleazar the priest, and Josue
the son of Nun, and the princes of the families, and of the tribes of
the children of Israel, distributed by lot in Silo, before the Lord at
the door of the tabernacle of the testimony, and they divided the land.


Josue Chapter 20

The cities of refuge are appointed for casual manslaughter.

20:1. And the Lord spoke to Josue, saying: Speak to the children of
Israel and say to them:

20:2. Appoint cities of refuge, of which I spoke to you by the hand of
Moses:

20:3. That whosoever shall kill a person unawares may flee to them, and
may escape the wrath of the kinsman, who is the avenger of blood.

20:4. And when he shall flee to one of these cities: he shall stand
before the gate of the city, and shall speak to the ancients of that
city, such things as prove him innocent: and so shall they receive him,
and give him a place to dwell in.

20:5. And when the avenger of blood shall pursue him, they shall not
deliver him into his hands, because he slew his neighbour unawares, and
is not proved to have been his enemy two or three days before,

20:6. And he shall dwell in that city, till he stand before judgment to
give an account of his fact, and till the death of the high priest, who
shall be at that time: then shall the manslayer return, and go into his
own city and house from whence he fled.

20:7. And they appointed Cedes in Galilee of mount Nephtali, and Sichem
in mount Ephraim, and Cariath-Arbe, the same is Hebron in the mountain
of Juda.

20:8. And beyond the Jordan to the east of Jericho, they appointed
Bosor, which is upon the plain of the wilderness of the tribe of Ruben,
and Ramoth in Galaad of the tribe of Gad, and Gaulon in Basan of the
tribe of Manasses.

20:9. These cities were appointed for all the children of Israel, and
for the strangers, that dwelt among them, that whosoever had killed a
person unawares might flee to them, and not die by the hand of the
kinsman, coveting to revenge the blood that was shed, until he should
stand before the people to lay open his cause.


Josue Chapter 21

Cities with their suburbs are assigned for the priests and Levites.

21:1. Then the princes of the families of Levi came to Eleazar the
priest, and to Josue the son of Nun, and to the princes of the kindreds
of all the tribes of the children of Israel.

21:2. And they spoke to them in Silo in the land of Chanaan, and said:
The Lord commanded by the hand of Moses, that cities should be given us
to dwell in, and their suburbs to feed our cattle.

21:3. And the children of Israel gave out of their possessions
according to the commandment of the Lord, cities and their suburbs.

21:4. And the lot came out for the family of Caath of the children of
Aaron the priest out of the tribes of Juda, and of Simeon, and of
Benjamin, thirteen cities.

21:5. And to the rest of the children of Caath, that is, to the
Levites, who remained, out of the tribes of Ephraim, and of Dan, and
the half tribe of Manasses, ten cities.

21:6. And the lot came out to the children of Gerson, that they should
take of the tribes of Issachar and of Aser and of Nephtali, and of the
half tribe of Manasses in Basan, thirteen cities.

21:7. And to the sons of Merari by their kindreds, of the tribes of
Ruben and of Gad and of Zabulon, twelve cities.

21:8. And the children of Israel gave to the Levites the cities and
their suburbs, as the Lord commanded by the hand of Moses, giving to
every one by lot.

21:9. Of the tribes of the children of Juda and of Simeon Josue gave
cities: whose names are these,

21:10. To the sons of Aaron, of the families of Caath of the race of
Levi (for the first lot came out for them)

21:11. The city of Arbe the father of Enac, which is called Hebron, in
the mountain of Juda, and the suburbs thereof round about.

21:12. But the fields and the villages thereof he had given to Caleb
the son of Jephone for his possession.

21:13. He gave therefore to the children of Aaron the priest, Hebron a
city of refuge, and the suburbs thereof, and Lebna with the suburbs
thereof,

21:14. And Jether and Estemo,

21:15. And Holon, and Dabir,

21:16. And Ain, and Jeta, and Bethsames, with their suburbs: nine
cities out of the two tribes, as hath been said.

21:17. And out of the tribe of the children of Benjamin, Gabaon, and
Gabae,

21:18. And Anathoth and Almon, with, their suburbs: four cities.

21:19. All the cities together of the children of Aaron the priest,
were thirteen, with their suburbs,

21:20. And to the rest of the families of the children of Caath of the
race of Levi was given this possession.

21:21. Of the tribe of Ephraim, Sichem one of the cities of refuge,
with the suburbs thereof in mount Ephraim, and Gazer,

21:22. And Cibsaim, and Beth-horon, with their suburbs, four cities.

21:23. And of he tribe of Dan, Eltheco and Gabathon,

21:24. And Aialon and Gethremmon, with their suburbs, four cities.

21:25. And of the half tribe of Manasses, Thanac and Gethremmon, with
their suburbs, two cities.

21:26. All the cities were ten, with their suburbs, which were given to
the children of Caath, of the inferior degree.

21:27. To the children of Gerson also of the race of Levi out of the
half tribe of Manasses, Gaulon in Basan, one of the cities of refuge,
and Bosra, with their suburbs, two cities.

21:28. And of the tribe of Issachar, Cesion, and Dabereth,

21:29. And Jaramoth, and Engannim, with their suburbs, four cities.

21:30. And of the tribe of Aser, Masal and Abdon,

21:31. And Helcath, and Rohob, with their suburbs, four cities.

21:32. Of the tribe also of Nephtali, Cedes in Galilee, one of the
cities of refuge: and Hammoth Dor, and Carthan, with their suburbs,
three cities.

21:33. All the cities of the families of Gerson, were thirteen, with
their suburbs.

21:34. And to the children of Merari, Levites of the inferior degree,
by their families were given of the tribe of Zabulon, Jecnam and
Cartha,

21:35. And Damna and Naalol, four cities with their suburbs.

21:36. Of the tribe of Ruben beyond the Jordan over against Jericho,
Bosor in the wilderness, one of the cities of refuge, Misor and Jaser
and Jethson and Mephaath, four cities with their suburbs.

Four cities.... There are no more, though there be five names: for
Misor is the same city as Bosor, which is to be observed in some other
places, where the number of names exceeds the number of cities.

21:37. Of the tribe of Gad, Ramoth in Galaad, one of the cities of
refuge, and Manaim and Hesebon and Jaser, four cities with their
suburbs,

21:38. All the cities of the children of Merari by their families and
kindreds, were twelve.

21:39. So all the cities of the Levites within the possession of the
children of Israel were forty-eight,

21:40. With their suburbs, each distributed by the families.

21:41. And the Lord God gave to Israel all the land that he had sworn
to give to their fathers: and they possessed it, and dwelt in it.

21:42. And he gave them peace from all nations round about: and none of
their enemies durst stand against them, but were brought under their
dominion.

21:43. Not so much as one word, which he had promised to perform unto
them, was made void, but all came to pass.


Josue Chapter 22

The tribes of Ruben and Gad, and half the tribe of Manasses return to
their possessions. They build an altar by the side of the Jordan, which
alarms the other tribes. An embassage is sent to them, to which they
give a satisfactory answer.

22:1. At the same time Josue called the Rubenites, and the Gadites, and
the half tribe of Manasses,

22:2. And said to them: You have done all that Moses the servant of the
Lord commanded you: you have also obeyed me in all things,

22:3. Neither have you left your brethren this long time, until this
present day, keeping the commandment of the Lord your God.

22:4. Therefore as the Lord your God hath given your brethren rest and
peace, as he promised: return, and go to your dwellings, and to the
land of your possession, which Moses the servant of the Lord gave you
beyond the Jordan:

22:5. Yet so that you observe attentively, and in work fulfil the
commandment and the law which Moses the servant of the Lord commanded
you: that you love the Lord your God, and walk in all his ways, and
keep all his commandments, and cleave to him, and serve him with all
your heart, and with all your soul.

22:6. And Josue blessed them, and sent them away, and they returned to
their dwellings.

22:7. Now to half the tribe of Manasses, Moses had given a possession
in Basan: and therefore to the half that remained, Josue gave a lot
among the rest of their brethren beyond the Jordan to the west. And
when he sent them away to their dwellings and had blessed them,

22:8. He said to them: With much substance and riches, you return to
your settlements, with silver and gold, brass and iron, and variety of
raiment: divide the prey of your enemies with your brethren.

22:9. So the children of Ruben, and the children of Gad, and the half
tribe of Manasses returned, and parted from the children of Israel in
Silo, which is in Chanaan, to go into Galaad the land of their
possession, which they had obtained according to the commandment of the
Lord by the hand of Moses.

22:10. And when they were come to the banks of the Jordan, in the land
of Chanaan, they built an altar immensely great near the Jordan.

22:11. And when the children of Israel had heard of it, and certain
messengers brought them an account that the children of Ruben, and of
Gad, and the half tribe of Manasses had built an altar in the land of
Chanaan, upon the banks of the Jordan, over against the children of
Israel:

22:12. They all assembled in Silo, to go up and fight against them.

22:13. And in the mean time they sent to them into the land of Galaad,
Phinees the son of Eleazar the priest,

22:14. And ten princes with him, one of every tribe.

22:15. Who came to the children of Ruben, and of Gad, and the half
tribe of Manasses, into the land of Galaad, and said to them:

22:16. Thus saith all the people of the Lord: What meaneth this
transgression? Why have you forsaken the Lord the God of Israel,
building a sacrilegious altar, and revolting from the worship of him?

22:17. Is it a small thing to you that you sinned with Beelphegor, and
the stain of that crime remaineth in us to this day? and many of the
people perished.

22:18. And you have forsaken the Lord to day, and to morrow his wrath
will rage against all Israel.

22:19. But if you think the land of your possession to be unclean, pass
over to the land wherein is the tabernacle of the Lord, and dwell among
us: only depart not from the Lord, and from our society, by building an
altar beside the altar of the Lord our God.

22:20. Did not Achan the son of Zare transgress the commandment of the
Lord, and his wrath lay upon all the people of Israel? And he was but
one man, and would to God he alone had perished in his wickedness.

22:21. And the children of Ruben, and of Gad, and of the half tribe of
Manasses answered the princes of the embassage of Israel:

22:22. The Lord the most mighty God, the Lord the most mighty God, he
knoweth, and Israel also shall understand: If with the design of
transgression we have set up this altar, let him not save us, but
punish us immediately:

22:23. And if we did it with that mind, that we might lay upon it
holocausts, and sacrifice, and victims of peace offerings, let him
require and judge:

22:24. And not rather with this thought and design, that we should say:
To morrow your children will say to our children: What have you to do
with the Lord the God of Israel?

22:25. The Lord hath put the river Jordan for a border between us and
you, O ye children of Ruben, and ye children of Gad: and therefore you
have no part in the Lord. And by this occasion your children shall turn
away our children from the fear of the Lord. We therefore thought it
best,

22:26. And said: Let us build us an altar, not for holocausts, nor to
offer victims,

22:27. But for a testimony between us and you, and our posterity and
yours, that we may serve the Lord, and that we may have a right to
offer both holocausts, and victims and sacrifices of peace offerings:
and that your children to morrow may not say to our children: You have
no part in the Lord.

22:28. And if they will say so, they shall answer them: Behold the
altar of the Lord, which our fathers made, not for holocausts, nor for
sacrifice, but for a testimony between us and you.

22:29. God keep us from any such wickedness that we should revolt from
the Lord, and leave off following his steps, by building an altar to
offer holocausts, and sacrifices, and victims, beside the altar of the
Lord our God, which is erected before his tabernacle.

22:30. And when Phinees the priest, and the princes of the embassage,
who were with him, had heard this, they were satisfied: and they
admitted most willingly the words of the children of Ruben, and Gad,
and of the half tribe of Manasses,

22:31. And Phinees the priest the son of Eleazar said to them: Now we
know that the Lord is with us, because you are not guilty of this
revolt, and you have delivered the children of Israel from the hand of
the Lord.

22:32. And he returned with the princes from the children of Ruben and
Gad, out of the land of Galaad, into the land of Chanaan, to the
children of Israel, and brought them word again.

22:33. And the saying pleased all that heard it. And the children of
Israel praised God, and they no longer said that they would go up
against them, and fight, and destroy the land of their possession.

22:34. And the children of Ruben, and the children of Gad called the
altar which they had built, Our testimony, that the Lord is God.


Josue Chapter 23

Josue being old admonisheth the people to keep God’s commandments: and
to avoid marriages and all society with the Gentiles for fear of being
brought to idolatry.

23:1. And when a long time was passed, after that the Lord had given
peace to Israel, all the nations round about being subdued, and Josue
being now old, and far advanced in years:

23:2. Josue called for all Israel, and for the elders, and for the
princes, and for the judges, and for the masters, and said to them: I
am old, and far advanced in years,

23:3. And you see all that the Lord your God hath done to all the
nations round about, how he himself hath fought for you:

23:4. And now since he hath divided to you by lot all the land, from
the east of the Jordan unto the great sea, and many nations yet remain:

23:5. The Lord your God will destroy them, and take them away from
before your face, and you shall possess the land as he hath promised
you.

23:6. Only take courage, and be careful to observe all things that are
written in the book of the law of Moses: and turn not aside from them
neither to the right hand nor to the left:

23:7. Lest after that you are come in among the Gentiles, who will
remain among you, you should swear by the name of their gods, and serve
them, and adore them:

23:8. But cleave ye unto the Lord your God, as you have done until this
day.

23:9. And then the Lord God will take away before your eyes nations
that are great and very strong, and no man shall be able to resist you.

23:10. One of you shall chase a thousand men of the enemies: because
the Lord your God himself will fight for you, as he hath promised.

23:11. This only take care of with all diligence, that you love the
Lord your God.

23:12. But if you will embrace the errors of these nations that dwell
among you, and make marriages with them, and join friendships:

23:13. Know ye for a certainty that the Lord your God will not destroy
them before your face, but they shall be a pit and a snare in your way,
and a stumbling-block at your side, and stakes in your eyes, till he
take you away and destroy you from off this excellent land, which he
hath given you.

23:14. Behold this day I am going into the way of all the earth, and
you shall know with all your mind that of all the words which the Lord
promised to perform for you, not one hath failed,

23:15. Therefore as he hath fulfilled in deed, what he promised, and
all things prosperous have come: so will he bring upon you all the
evils he hath threatened, till he take you away and destroy you from
off this excellent land, which he hath given you,

23:16. When you shall have transgressed the covenant of the Lord your
God, which he hath made with you, and shall have served strange gods,
and adored them: then shall the indignation of the Lord rise up quickly
and speedily against you, and you shall be taken away from this
excellent land, which he hath delivered to you.


Josue Chapter 24

Josue assembleth the people, and reneweth the covenant between them and
God. His death and burial.

24:1. And Josue gathered together all the tribes of Israel in Sichem,
and called for the ancients, and the princes and the judges, and the
masters: and they stood in the sight of the Lord:

24:2. And he spoke thus to the people: Thus saith the Lord the God of
Israel: Your fathers dwelt of old on the other side of the river, Thare
the father of Abraham, and Nachor: and they served strange gods.

Of the river.... The Euphrates.

24:3. And I took your father Abraham from the borders of Mesopotamia:
and brought him into the land of Chanaan: and I multiplied his seed,

24:4. And gave him Isaac: and to him again I gave Jacob and Esau. And I
gave to Esau mount Seir for his possession: but Jacob and his children
went down into Egypt.

24:5. And I sent Moses and Aaron, and I struck Egypt with many signs
and wonders.

24:6. And I brought you and your fathers out of Egypt, and you came to
the sea: and the Egyptians pursued your fathers with chariots and
horsemen, as far as the Red Sea.

24:7. And the children of Israel cried to the Lord: and he put darkness
between you and the Egyptians, and brought the sea upon them, and
covered them. Your eyes saw all that I did in Egypt, and you dwelt in
the wilderness a long time.

24:8. And I brought you into the land of the Amorrhite, who dwelt
beyond the Jordan. And when they fought against you, I delivered them
into your hands, and you possessed their land, and slew them.

24:9. And Balac son of Sephor king of Moab arose and fought against
Israel. And he sent and called for Balaam son of Beor, to curse you:

24:10. And I would not hear him, but on the contrary I blessed you by
him, and I delivered you out of his hand.

24:11. And you passed over the Jordan, and you came to Jericho. And the
men of that city fought against you, the Amorrhite, and the Pherezite,
and the Chanaanite, and the Hethite, and the Gergesite, and the Hevite,
and the Jebusite: and I delivered them into your hands.

24:12. And I sent before you hornets: and I drove them out from their
places, the two kings of the Amorrhites, not with thy sword nor with
thy bow,

24:13. And I gave you a land, in which you had not laboured, and cities
to dwell in which you built not, vineyards and oliveyards, which you
planted not.

24:14. Now therefore fear the Lord, and serve him with a perfect and
most sincere heart: and put away the gods which your fathers served in
Mesopotamia and in Egypt, and serve the Lord.

24:15. But if it seem evil to you to serve the Lord, you have your
choice: choose this day that which pleaseth you, whom you would rather
serve, whether the gods which your fathers served in Mesopotamia, or
the gods of the Amorrhites, in whose land you dwell: but as for me and
my house we will serve the Lord,

24:16. And the people answered, and said, God forbid we should leave
the Lord, and serve strange gods.

24:17. The Lord our God he brought us and our fathers out of the land
of Egypt, out of the house of bondage: and did very great signs in our
sight, and preserved us in all the way by which we journeyed, and among
all the people through whom we passed.

24:18. And he hath cast out all the nations, the Amorrhite the
inhabitant of the land into which we are come. Therefore we will serve
the Lord, for he is our God.

24:19. And Josue said to the people: You will not be able to serve the
Lord: for he is a holy God, and mighty and jealous, and will not
forgive your wickedness and sins.

You will not be able to serve the Lord, etc.... This was not said by
way of discouraging them; but rather to make them more earnest and
resolute, by setting before them the greatness of the undertaking, and
the courage and constancy necessary to go through with it.

24:20. If you leave the Lord, and serve strange gods, he will turn, and
will afflict you, and will destroy you after all the good he hath done
you.

24:21. And the people said to Josue: No, it shall not be so as thou
sayest, but we will serve the Lord.

24:22. And Josue said to the people, You are witnesses, that you
yourselves have chosen you the Lord to serve him. And they answered: We
are witnesses.

24:23. Now therefore, said he, put away strange gods from among you,
and incline your hearts to the Lord the God of Israel.

24:24. And the people said to Josue: We will serve the Lord our God,
and we will be obedient to his commandments.

24:25. Josue therefore on that day made a covenant, and set before the
people commandments and judgments in Sichem.

24:26. And he wrote all these things in the volume of the law of the
Lord: and he took a great stone, and set it under the oak that was in
the sanctuary of the Lord.

24:27. And he said to all the people: Behold this stone shall be a
testimony unto you, that it hath heard all the words of the Lord, which
he hath spoken to you: lest perhaps hereafter you will deny it, and lie
to the Lord your God.

It hath heard.... This is a figure of speech, by which sensation is
attributed to inanimate things; and they are called upon, as it were,
to bear witness in favour of the great Creator, whom they on their part
constantly obey.

24:28. And he sent the people away every one to their own possession,

24:29. And after these things Josue the son of Nun the servant of the
Lord died, being a hundred and ten years old:

And after, etc.... If Josue wrote this book, as is commonly believed,
these last verses were added by Samuel, or some other prophet.

24:30. And they buried him in the border of his possession in
Thamnathsare, which is situate in mount Ephraim, on the north side of
mount Gaas.

24:31. And Israel served the Lord all the days of Josue, and of the
ancients that lived a long time after Josue, and that had known all the
works of the Lord which he had done in Israel.

24:32. And the bones of Joseph which the children of Israel had taken
out of Egypt, they buried in Sichem, in that part of the field which
Jacob had bought of the sons of Hemor the father of Sichem, for a
hundred young ewes, and it was in the possession of the sons of Joseph.

24:33. Eleazar also the son of Aaron died: and they buried him in
Gabaath that belongeth to Phinees his son, which was given him in mount
Ephraim.




THE BOOK OF JUDGES


This Book is called JUDGES, because it contains the history of what
passed under the government of the judges, who ruled Israel before they
had kings. The writer of it, according to the more general opinion, was
the prophet Samuel.


Judges Chapter 1

The expedition and victory of Juda against the Chanaanites: who are
tolerated in many places.

1:1. After the death of Josue, the children of Israel consulted the
Lord, saying: Who shall go up before us against the Chanaanite, and
shall be the leader of the war?

1:2. And the Lord said: Juda shall go up: behold I have delivered the
land into his hands.

1:3. And Juda said to Simeon, his brother: Come up with me into my lot,
and fight against the Chanaanite, that I also may go along with thee
into thy lot. And Simeon went with him.

1:4. And Juda went up, and the Lord delivered the Chanaanite, and the
Pherezite into their hands: and they slew of them in Bezec ten thousand
men.

1:5. And they found Adonibezec in Bezec, and fought against him, and
they defeated the Chanaanite, and the Pherezite.

1:6. And Adonibezec fled: and they pursued after him and took him, and
cut off his fingers and toes.

1:7. And Adonibezec said: Seventy kings, having their fingers and toes
cut off, gathered up the leavings of the meat under my table: as I have
done, so hath God requited me. And they brought him to Jerusalem, and
he died there.

1:8. And the children of Juda besieging Jerusalem, took it, and put it
to the sword, and set the whole city on fire.

Jerusalem.... This city was divided into two; one part was called
Jebus, the other Salem: the one was in the tribe of Juda, the other in
the tribe of Benjamin. After it was taken and burnt by the men of Juda,
it was quickly rebuilt again by the Jebusites, as we may gather from
ver. 21; and continued in their possession till it was taken by king
David.

1:9. And afterwards they went down and fought against the Chanaanite,
who dwelt in the mountains, and in the south, and in the plains.

1:10. And Juda going forward against the Chanaanite, that dwelt in
Hebron, (the name whereof was in former times Cariath-Arbe) slew Sesai,
and Ahiman, and Tholmai:

Hebron.... This expedition against Hebron, etc. is the same as is
related, Jos. 15.24. It is here repeated, to give the reader at once a
short sketch of all the achievements of the tribe of Juda against the
Chanaanites.

1:11. And departing from thence, he went to the inhabitants of Dabir,
the ancient name of which was Cariath-Sepher, that is, the city of
letters.

The city of letters.... Perhaps so called from some famous school, or
library, kept there.

1:12. And Caleb said: He that shall take Cariath-Sepher, and lay it
waste, to him will I give my daughter Axa to wife.

1:13. And Othoniel, the son of Cenez, the younger brother of Caleb,
having taken it, he gave him Axa his daughter to wife.

1:14. And as she was going on her way, her husband admonished her to
ask a field of her father. And as she sighed sitting on her ass, Caleb
said to her: What aileth thee?

1:15. But she answered: Give me a blessing, for thou hast given me a
dry land: give me also a watery land So Caleb gave her the upper and
the nether watery ground.

1:16. And the children of the Cinite, the kinsman of Moses, went up
from the city of palms, with the children of Juda, into the wilderness
of his lot, which is at the south side of Arad, and they dwelt with
him.

The Cinite.... Jethro the father in law of Moses was called Cinoeus, or
the Cinite; and his children who came along with the children of Israel
settled themselves among them in the land of Chanaan, embracing their
worship and religion. From these the Rechabites sprung, of whom see
Jer. 35.—Ibid. The city of palms.... Jericho, so called from the
abundance of palm trees.

1:17. And Juda went with Simeon, his brother, and they together
defeated the Chanaanites that dwelt in Sephaath, and slew them. And the
name of the city was called Horma, that is, Anathema.

1:18. And Juda took Gaza, with its confines, and Ascalon, and Accaron,
with their confines.

Gaza, etc.... These were three of the principal cities of the
Philistines, famous both in sacred and profane history. They were taken
at this time by the Israelites: but as they took no care to put
garrisons in them, the Philistines soon recovered them.

1:19. And the Lord was with Juda, and he possessed the hill country:
but was not able to destroy the inhabitants of the valley, because they
had many chariots armed with scythes.

Was not able, etc.... Through a cowardly fear of their chariots armed
with hooks and scythes, and for want of confidence in God.

1:20. And they gave Hebron to Caleb, as Moses had said, who destroyed
out of it the three sons of Enac.

1:21. But the sons of Benjamin did not destroy the Jebusites that
inhabited Jerusalem: and the Jebusite hath dwelt with the sons of
Benjamin in Jerusalem until this present day.

1:22. The house of Joseph also went up against Bethel, and the Lord was
with them.

1:23. For when they were besieging the city, which before was called
Luza,

1:24. They saw a man coming out of the city, and they said to him: Shew
us the entrance into the city, and we will shew thee mercy.

1:25. And when he had shewed them, they smote the city with the edge of
the sword: but that man, and all his kindred, they let go:

1:26. Who being sent away, went into the land of Hetthim, and built
there a city, and called it Luza: which is so called until this day.

1:27. Manasses also did not destroy Bethsan, and Thanac, with their
villages; nor the inhabitants of Dor, and Jeblaam, and Mageddo, with
their villages. And the Chanaanite began to dwell with them.

1:28. But after Israel was grown strong, he made them tributaries, and
would not destroy them.

1:29. Ephraim also did not slay the Chanaanite that dwelt in Gazer, but
dwelt with him.

1:30. Zabulon destroyed not the inhabitants of Cetron, and Naalol: but
the Chanaanite dwelt among them, and became their tributary.

1:31. Aser also destroyed not the inhabitants of Accho, and of Sidon,
of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:

1:32. And he dwelt in the midst of the Chanaanites, the inhabitants of
that land, and did not slay them.

1:33. Nephthali also destroyed not the inhabitants of Bethsames, and of
Bethanath: and he dwelt in the midst of the Chanaanites, the
inhabitants of the land, and the Bethsamites and Bethanites were
tributaries to him.

1:34. And the Amorrhite straitened the children of Dan in the mountain,
and gave them not a place to go down to the plain:

1:35. And he dwelt in the mountain Hares, that is, of potsherds, in
Aialon and Salebim. And the hand of the house of Joseph was heavy upon
him, and he became tributary to him.

He dwelt.... That is, the Amorrhite.

1:36. And the border of the Amorrhite was from the ascent of the
scorpion, the rock, and the higher places.


Judges Chapter 2

An angel reproveth Israel. They weep for their sins. After the death of
Josue, they often fall, and repenting are delivered from their
afflictions, but still fall worse and worse.

2:1. And an angel of the Lord went up from Galgal to the place of
weepers, and said: I made you go out of Egypt, and have brought you
into the land for which I swore to your fathers: and I promised that I
would not make void my covenant with you for ever:

An angel.... Taking the shape of a man.

2:2. On condition that you should not make a league with the
inhabitants of this land, but should throw down their altars: and you
would not hear my voice: why have you done this?

2:3. Wherefore I would not destroy them from before your face; that you
may have enemies, and their gods may be your ruin.

2:4. And when the angel of the Lord spoke these words to all the
children of Israel: they lifted up their voice, and wept.

2:5. And the name of that place was called, The place of weepers, or of
tears: and there they offered sacrifices to the Lord.

2:6. And Josue sent away the people, and the children of Israel went
every one to his own possession to hold it:

And Josue, etc.... This is here inserted out of Jos. 24, by way of
recapitulation of what had happened before, and by way of an
introduction to that which follows.

2:7. And they served the Lord all his days, and the days of the
ancients, that lived a long time after him, and who knew all the works
of the Lord, which he had done for Israel.

2:8. And Josue, the son of Nun, the servant of the Lord, died, being a
hundred and ten years old;

2:9. And they buried him in the borders of his possession in
Thamnathsare, in Mount Ephraim, on the north side of Mount Gaas.

2:10. And all that generation was gathered to their fathers: and there
arose others that knew not the Lord and the works which he had done for
Israel.

2:11. And the children of Israel did evil in the sight of the Lord, and
they served Baalim,

2:12. And they left the Lord, the God of their fathers, who had brought
them out of the land of Egypt: and they followed strange gods, and the
gods of the people that dwelt round about them, and they adored them:
and they provoked the Lord to anger,

They followed strange gods.... What is here said of the children of
Israel, as to their falling so often into idolatry, is to be understood
of a great part of them; but not so universally, as if the true worship
of God was ever quite abolished among them: for the succession of the
true church and religion was kept up all this time by the priests and
Levites, at least in the house of God in Silo.

2:13. Forsaking him, and serving Baal and Astaroth

2:14. And the Lord being angry against Israel, delivered them into the
hands of plunderers: who took them and sold them to their enemies, that
dwelt round about: neither could they stand against their enemies:

2:15. But whithersoever they meant to go, the hand of the Lord was upon
them, as he had said, and as he had sworn to them: and they were
greatly distressed.

2:16. And the Lord raised up judges, to deliver them from the hands of
those that oppressed them: but they would not hearken to them,

2:17. Committing fornication with strange gods, and adoring them. They
quickly forsook the way, in which their fathers had walked: and hearing
the commandments of the Lord, they did all things contrary.

2:18. And when the Lord raised them up judges, in their days, he was
moved to mercy, and heard the groanings of the afflicted, and delivered
them from the slaughter of the oppressors.

2:19. But after the judge was dead, they returned, and did much worse
things than their fathers had done, following strange gods, serving
them, and adoring them. They left not their own inventions, and the
stubborn way, by which they were accustomed to walk.

2:20. And the wrath of the Lord was kindled against Israel, and he
said: Behold this nation hath made void my covenant, which I had made
with their fathers, and hath despised to hearken to my voice:

2:21. I also will not destroy the nations which Josue left when he
died:

2:22. That through them I may try Israel, whether they will keep the
way of the Lord, and walk in it, as their fathers kept it, or not.

2:23. The Lord therefore left all these nations, and would not quickly
destroy them, neither did he deliver them into the hands of Josue.


Judges Chapter 3

The people falling into idolatry are oppressed by their enemies; but
repenting are delivered by Othoniel, Aod, and Samgar.

3:1. These are the nations which the Lord left, that by them he might
instruct Israel, and all that had not known the wars of the
Chanaanites:

3:2. That afterwards their children might learn to fight with their
enemies, and to be trained up to war:

3:3. The five princes of the Philistines, and all the Chanaanites, and
the Sidonians, and the Hevites that dwelt in Mount Libanus, from Mount
Baal Hermon to the entering into Emath.

3:4. And he left them, that he might try Israel by them, whether they
would hear the commandments of the Lord, which he had commanded their
fathers, by the hand of Moses, or not.

3:5. So the children of Israel dwelt in the midst of the Chanaanite,
and the Hethite, and the Amorrhite, and the Pherezite, and the Hevite,
and the Jebusite:

3:6. And they took their daughters to wives, and they gave their own
daughters to their sons, and they served their gods.

3:7. And they did evil in the sight of the Lord, and they forgot their
God, and served Baalim and Astaroth.

3:8. And the Lord being angry with Israel, delivered them into the
hands of Chusan Rasathaim, king of Mesopotamia, and they served him
eight years.

Mesopotamia.... In Hebrew Aramnaharim. Syria of the two rivers: so
called because it lies between the Euphrates and the Tigris. It is
absolutely called Syria, ver. 10.

3:9. And they cried to the Lord, who raised them up a saviour, and
delivered them; to wit, Othoniel, the son of Cenez, the younger brother
of Caleb:

3:10. And the spirit of the Lord was in him, and he judged Israel. And
he went out to fight, and the Lord delivered into his hands Chusan
Rasathaim, king of Syria, and he overthrew him:

3:11. And the land rested forty years, and Othoniel, the son of Cenez,
died.

3:12. And the children of Israel did evil again in the sight of the
Lord: who strengthened against them Eglon, king of Moab: because they
did evil in his sight.

3:13. And he joined to him the children of Ammon, and Amalec: and he
went and overthrew Israel, and possessed the city of palm trees.

3:14. And the children of Israel served Eglon, king of Moab, eighteen
years.

3:15. And afterwards they cried to the Lord, who raised them up a
saviour, called Aod, the son of Gera, the son of Jemini, who used the
left hand as well as the right. And the children of Israel sent
presents to Eglon, king of Moab, by him.

3:16. And he made himself a two-edged sword, with a haft in the midst
of the length of the palm of the hand, and was girded therewith, under
his garment, on the right thigh.

3:17. And he presented the gifts to Eglon, king of Moab Now Eglon was
exceeding fat.

3:18. And when he had presented the gifts unto him he followed his
companions that came along with him.

3:19. Then returning from Galgal, where the idols were, he said to the
king: I have a secret message to thee, O king. And he commanded
silence: and all being gone out that were about him,

3:20. Aod went in to him: now he was sitting in a summer parlour alone,
and he said: I have a word from God to thee. And he forthwith rose up
from his throne.

A word from God, etc.... What Aod, who was judge and chief magistrate
of Israel, did on this occasion, was by a special inspiration of God:
but such things are not to be imitated by private men.

3:21. And Aod put forth his left hand, and took the dagger from his
right thigh, and thrust it into his belly,

3:22. With such force that the haft went in after the blade into the
wound, and was closed up with the abundance of fat. So that he did not
draw out the dagger, but left it in the body as he had struck it in:
and forthwith, by the secret parts of nature, the excrements of the
belly came out.

3:23. And Aod carefully shutting the doors of the parlour, and locking
them,

3:24. Went out by a postern door. And the king’s servants going in, saw
the doors of the parlour shut, and they said: Perhaps he is easing
nature in his summer parlour.

3:25. And waiting a long time, till they were ashamed, and seeing that
no man opened the door, they took a key: and opening, they found their
lord lying dead on the ground.

3:26. But Aod, while they were in confusion, escaped, and passed by the
place of the idols from whence he had returned. And he came to Seirath:

3:27. And forthwith he sounded the trumpet in Mount Ephraim: and the
children of Israel went down with him, he himself going in the front.

3:28. And he said to them: Follow me: for the Lord hath delivered our
enemies, the Moabites, into our hands. And they went down after him,
and seized upon the fords of the Jordan, which are in the way to Moab:
and they suffered no man to pass over:

3:29. But they slew of the Moabites at that time, about ten thousand,
all strong and valiant men: none of them could escape.

3:30. And Moab was humbled that day under the hand of Israel: and the
land rested eighty years.

3:31. After him was Samgar, the son of Anath, who slew of the
Philistines six hundred men with a ploughshare: and he also defended
Israel.


Judges Chapter 4

Debbora and Barac deliver Israel from Jabin and Sisara, Jahal killeth
Sisara.

4:1. And the children of Israel again did evil in the sight of the Lord
after the death of Aod:

4:2. And the Lord delivered them up into the hands of Jabin, king of
Chanaan, who reigned in Asor: and he had a general of his army named
Sisara, and he dwelt in Haroseth of the Gentiles.

4:3. And the children of Israel cried to the Lord: for he had nine
hundred chariots set with scythes and for twenty years had grievously
oppressed them.

4:4. And there was at that time Debbora, a prophetess, the wife of
Lapidoth, who judged the people.

4:5. And she sat under a palm tree, which was called by her name,
between Rama and Bethel, in Mount Ephraim: and the children of Israel
came up to her for all judgment.

4:6. And she sent and called Barac, the Son of Abinoem, out of Cedes,
in Nephthali: and she said to him: The Lord God of Israel hath
commanded thee: Go, and lead an army to Mount Thabor, and thou shalt
take with thee ten thousand fighting men of the children of Nephthali,
and of the children of Zabulon:

4:7. And I will bring unto thee in the place of the torrent Cison,
Sisara, the general of Jabin’s army, and his chariots, and all his
multitude, and will deliver them into thy hand.

4:8. And Barac said to her: If thou wilt come with me, I will go: if
thou wilt not come with me, I will not go.

4:9. She said to him: I will go, indeed, with thee, but at this time
the victory shall not be attributed to thee, because Sisara shall be
delivered into the hand of a woman. Debbora therefore arose, and went
with Barac to Cedes.

4:10. And he called unto him Zabulon and Nephthali, and went up with
ten thousand fighting men, having Debbora in his company.

4:11. Now Haber, the Cinite, had some time before departed from the
rest of the Cinites, his brethren, the sons of Hobab, the kinsman of
Moses: and had pitched his tents unto the valley, which is called
Sennim, and was near Cedes.

4:12. And it was told Sisara, that Barac, the son of Abinoem, was gone
up to Mount Thabor:

4:13. And he gathered together his nine hundred chariots armed with
scythes, and all his army, from Haroseth of the Gentiles, to the
torrent Cison.

4:14. And Debbora said to Barac: Arise, for this is the day wherein the
Lord hath delivered Sisara into thy hands: behold, he is thy leader.
And Barac went down from Mount Thabor, and ten thousand fighting men
with him.

4:15. And the Lord struck a terror into Sisara, and all his chariots,
and all his multitude, with the edge of the sword, at the sight of
Barac; insomuch, that Sisara leaping down from off his chariot, fled
away on foot,

4:16. And Barac pursued after the fleeing chariots, and the army, unto
Haroseth of the Gentiles; and all the multitude of the enemies was
utterly destroyed.

4:17. But Sisara fleeing, came to the tent of Jahel, the wife of Haber,
the Cinite, for there was peace between Jabin, the king of Asor, and
the house of Haber, the Cinite.

4:18. And Jahel went forth to meet Sisara, and said to him: Come in to
me, my lord; come in, fear not. He went into her tent, and being
covered by her with a cloak,

4:19. Said to her: Give me, I beseech thee, a little water, for I am
very thirsty. She opened a bottle of milk, and gave him to drink, and
covered him.

4:20. And Sisara said to her: Stand before the door of the tent, and
when any shall come and inquire of thee, saying: Is there any man here?
thou shalt say: There is none.

4:21. So Jahel, Haber’s wife, took a nail of the tent, and taking also
a hammer: and going in softly, and with silence, she put the nail upon
the temples of his head, and striking it with the hammer, drove it
through his brain fast into the ground: and so passing from deep sleep
to death, he fainted away and died.

4:22. And behold, Barac came pursuing after Sisara: and Jahel went out
to meet him, and said to him: Come, and I will shew thee the man whom
thou seekest. And when he came into her tent, he saw Sisara lying dead,
and the nail fastened in his temples.

4:23. So God that day humbled Jabin, the king of Chanaan, before the
children of Israel:

4:24. Who grew daily stronger, and with a mighty hand overpowered
Jabin, king of Chanaan, till they quite destroyed him.


Judges Chapter 5

The canticle of Debbora and Barac after their victory.

5:1. In that day Debbora and Barac, son of Abinoem, sung, and said:

5:2. O you of Israel, that have willingly offered your lives to danger,
bless the Lord.

5:3. Hear, O ye kings, give ear, O ye princes: It is I, it is I, that
will sing to the Lord, I will sing to the Lord, the God of Israel.

5:4. O Lord, when thou wentest out of Seir, and passedst by the regions
of Edom, the earth trembled, and the heavens and clouds dropped water.

5:5. The mountains melted before the face of the Lord, and Sinai before
the face of the Lord the God of Israel.

5:6. In the days of Samgar, the son of Anath, in the days of Jahel, the
paths rested: and they that went by them, walked through bye-ways.

The paths rested.... The ways to the sanctuary of God were
unfrequented: and men walked in the by-ways of error and sin.

5:7. The valiant men ceased, and rested in Israel: until Debbora arose,
a mother arose in Israel.

5:8. The Lord chose new wars, and he himself overthrew the gates of the
enemies: a shield and spear was not seen among forty thousand of
Israel.

5:9. My heart loveth the princes of Israel: O you, that of your own
good will offered yourselves to danger, bless the Lord.

5:10. Speak, you that ride upon fair asses, and you that sit in
judgment, and walk in the way.

5:11. Where the chariots were dashed together, and the army of the
enemies was choked, there let the justices of the Lord be rehearsed,
and his clemency towards the brave men of Israel: then the people of
the Lord went down to the gates, and obtained the sovereignty.

5:12. Arise, arise, O Debbora, arise, arise, and utter a canticle.
Arise, Barac, and take hold of thy captives, O son of Abinoem.

5:13. The remnants of the people are saved, the Lord hath fought among
the valiant ones.

5:14. Out of Ephraim he destroyed them into Amalec, and after him out
of Benjamin into thy people, O Amalec: Out of Machir there came down
princes, and out of Zabulon they that led the army to fight.

Out of Ephraim, etc.... The enemies straggling in their flight were
destroyed, as they were running through the land of Ephraim, and of
Benjamin, which lies after, that is beyond Ephraim: and so on to the
very confines of Amalec. Or, it alludes to former victories of the
people of God, particularly that which was freshest in memory, when the
men of Ephraim and Benjamin, with Aod at their head, overthrew their
enemies the Moabites with the Amalecites their allies. See chap.
3.—Ibid. Machir.... The tribe of Manasses, whose eldest son was Machir.

5:15. The captains of Issachar were with Debbora, and followed the
steps of Barac, who exposed himself to danger, as one going headlong,
and into a pit. Ruben being divided against himself, there was found a
strife of courageous men.

Divided against himself, etc.... By this it seems that the valient men
of the tribe of Ruben were divided in their sentiments, with relation
to this war; which division kept them at home within their own borders,
to hear the bleating of their flocks.

5:16. Why dwellest thou between two borders, that thou mayst hear the
bleatings of the flocks? Ruben being divided against himself, there was
found a strife of courageous men.

5:17. Galaad rested beyond the Jordan, and Dan applied himself to
ships: Aser dwelt on the sea shore, and abode in the havens.

5:18. But Zabulon and Nephthali offered their lives to death in the
region of Merome.

5:19. The kings came and fought, the kings of Chanaan fought in Thanac,
by the waters of Mageddo and yet they took no spoils.

5:20. There was war made against them from heaven: the stars, remaining
in their order and courses, fought against Sisara.

5:21. The torrent of Cison dragged their carcasses, the torrent of
Cadumim, the torrent of Cison: tread thou, my soul, upon the strong
ones.

5:22. The hoofs of the horses were broken whilst the stoutest of the
enemies fled amain, and fell headlong down.

5:23. Curse ye the land of Meroz, said the angel of the Lord: curse the
inhabitants thereof, because they came not to the help of the Lord, to
help his most valiant men.

Meroz.... Where this land of Meroz was, which is here laid under a
curse, we cannot find: nor is there mention of it anywhere else in holy
writ. In the spiritual sense, they are cursed who refuse to assist the
people of God in their warfare against their spiritual enemies.

5:24. Blessed among women be Jahel, the wife of Haber the Cinite, and
blessed be she in her tent.

5:25. He asked her water, and she gave him milk, and offered him butter
in a dish fit for princes.

5:26. She put her left hand to the nail, and her right hand to the
workman’s hammer, and she struck Sisara, seeking in his head a place
for the wound, and strongly piercing through his temples.

5:27. Between her feet he fell: he fainted, and he died: he rolled
before her feet, and there he lay lifeless and wretched.

5:28. His mother looked out at a window, and howled: and she spoke from
the dining room: Why is his chariot so long in coming back? Why are the
feet of his horses so slow?

5:29. One that was wiser than the rest of his wives, returned this
answer to her mother in law:

5:30. Perhaps he is now dividing the spoils, and the fairest of the
women is chosen out for him: garments of divers colours are given to
Sisara for his prey, and furniture of different kinds is heaped
together to adorn necks.

5:31. So let all thy enemies perish, O Lord: but let them that love
thee shine, as the sun shineth in his rising.

5:32. And the land rested for forty years.


Judges Chapter 6

The people for their sins, are oppressed by the Madianites. Gedeon is
called to deliver them.

6:1. And the children of Israel again did evil in the sight of the
Lord: and he delivered them into the hand of Madian seven years,

6:2. And they were grievously oppressed by them. And they made
themselves dens and caves in the mountains, and strong holds to resist.

6:3. And when Israel had sown, Madian and Amalec, and the rest of the
eastern nations, came up:

6:4. And pitching their tents among them, wasted all things as they
were in the blade, even to the entrance of Gaza: and they left nothing
at all in Israel for sustenance of life, nor sheep, nor oxen, nor
asses.

6:5. For they and all their flocks came with their tents, and like
locusts filled all places, an innumerable multitude of men, and of
camels, wasting whatsoever they touched.

6:6. And Israel was humbled exceedingly in the sight of Madian.

6:7. And he cried to the Lord, desiring help against the Madianites.

6:8. And he sent unto them a prophet, and he spoke: Thus saith the
Lord, the God of Israel: I made you to come up out of Egypt, and
brought you out of the house of bondage,

6:9. And delivered you out of the hands of the Egyptians, and of all
the enemies that afflicted you: and I cast them out at your coming in,
and gave you their land.

6:10. And I said: I am the Lord your God, fear not the gods of the
Amorrhites, in whose land you dwell. And you would not hear my voice.

6:11. And an angel of the Lord came, and sat under an oak that was in
Ephra, and belonged to Joas, the father of the family of Ezri. And when
Gedeon, his son, was threshing and cleansing wheat by the winepress, to
flee from Madian,

6:12. The angel of the Lord appeared to him, and said: The Lord is with
thee, O most valiant of men.

6:13. And Gedeon said to him: I beseech thee, my lord, if the Lord be
with us, why have these evils fallen upon us? Where are his miracles,
which our fathers have told us of, saying: The Lord brought us out of
Egypt but now the Lord hath forsaken us, and delivered us into the hand
of Madian.

6:14. And the Lord looked upon him, and said: Go, in this thy strength,
and thou shalt deliver Israel out of the hand of Madian: know that I
have sent thee.

6:15. He answered, and said: I beseech thee, my lord wherewith shall I
deliver Israel? Behold, my family is the meanest in Manasses, and I am
the least in my father’s house.

The meanest in Manasses, etc.... Mark how the Lord chooseth the humble
(who are mean and little in their own eyes) for the greatest
enterprises.

6:16. And the Lord said to him: I will be with thee: and thou shalt cut
off Madian as one man.

6:17. And he said: If I have found grace before thee, give me a sign
that it is thou that speakest to me:

6:18. And depart not hence, till I return to thee, and bring a
sacrifice, and offer it to thee. And he answered: I will wait thy
coming.

6:19. So Gedeon went in, and boiled a kid, and made unleavened loaves
of a measure of flour: and putting the flesh in a basket, and the broth
of the flesh into a pot, he carried all under the oak, and presented to
him.

6:20. And the angel of the Lord said to him: Take the flesh and the
unleavened loaves, and lay them upon that rock, and pour out the broth
thereon. And when he had done so,

6:21. The angel of the Lord put forth the tip of the rod, which he held
in his hand, and touched the flesh and the unleavened loaves: and there
arose a fire from the rock, and consumed the flesh and the unleavened
loaves: and the angel of the Lord vanished out of his sight.

6:22. And Gedeon seeing that it was the angel of the Lord, said: Alas,
my Lord God: for I have seen the angel of the Lord face to face.

6:23. And the Lord said to him: Peace be with thee: fear not, thou
shalt not die.

6:24. And Gedeon built there an altar to the Lord, and called it the
Lord’s peace, until this present day. And when he was yet in Ephra,
which is of the family of Ezri,

6:25. That night the Lord said to him: Take a bullock of thy father’s,
and another bullock of seven years, and thou shalt destroy the altar of
Baal, which is thy father’s: and cut down the grove that is about the
altar:

6:26. And thou shalt build an altar to the Lord thy God, in the top of
this rock, whereupon thou didst lay the sacrifice before: and thou
shalt take the second bullock, and shalt offer a holocaust upon a pile
of the wood, which thou shalt cut down out of the grove.

6:27. Then Gedeon, taking ten men of his servants, did as the Lord had
commanded him. But fearing his father’s house, and the men of that
city, he would not do it by day, but did all by night.

6:28. And when the men of that town were risen in the morning, they saw
the altar of Baal destroyed, and the grove cut down, and the second
bullock laid upon the altar, which then was built.

6:29. And they said one to another: Who hath done this? And when they
inquired for the author of the fact, it was said: Gedeon, the son of
Joas, did all this.

6:30. And they said to Joas: Bring out thy son hither, that he may die:
because he hath destroyed the altar of Baal, and hath cut down his
grove.

6:31. He answered them: Are you the avengers of Baal, that you fight
for him? he that is his adversary, let him die before to morrow light
appear: if he be a god, let him revenge himself on him that hath cast
down his altar.

6:32. From that day Gedeon was called Jerobaal, because Joas had said:
Let Baal revenge himself on him that hath cast down his altar.

6:33. Now all Madian, and Amalec, and the eastern people, were gathered
together, and passing over the Jordan, camped in the valley of Jezrael.

6:34. But the spirit of the Lord came upon Gedeon, and he sounded the
trumpet, and called together the house of Abiezer, to follow him.

6:35. And he sent messengers into all Manasses, and they also followed
him: and other messengers into Aser and Zabulon, and Nephthali, and
they came to meet him.

6:36. And Gedeon said to God: If thou wilt save Israel by my hand, as
thou hast said,

6:37. I will put this fleece of wool on the floor: if there be dew on
the fleece only, and it be dry on all the ground beside, I shall know
that by my hand, as thou hast said, thou wilt deliver Israel.

6:38. And it was so. And rising before day, wringing the fleece, he
filled a vessel with the dew.

6:39. And he said again to God: Let not thy wrath be kindled against
me, if I try once more, seeking a sign in the fleece. I pray that the
fleece only may be dry, and all the ground wet with dew.

6:40. And God did that night as he had requested: and it was dry on the
fleece only, and there was dew on all the ground.


Judges Chapter 7

Gedeon, with three hundred men, by stratagem defeateth the Madianites.

7:1. Then Jerobaal, who is the same as Gedeon, rising up early, and all
the people with him, came to the fountain that is called Harad. Now the
camp of Madian was in the valley, on the north side of the high hill.

7:2. And the Lord said to Gedeon: The people that are with thee are
many, and Madian shall not be delivered into their hands: lest Israel
should glory against me, and say: I was delivered by my own strength.

Lest Israel, etc.... By this we see that God will not choose for his
instruments in great achievements, which depend purely on his grace,
such as, through pride and self conceit, will take the glory to
themselves.

7:3. Speak to the people, and proclaim in the hearing of all: Whosoever
is fearful and timorous, let him return. So two and twenty thousand men
went away from Mount Galaad and returned home, and only ten thousand
remained.

7:4. And the Lord said to Gedeon: The people are still too many, bring
them to the waters, and there I will try them: and of whom I shall say
to thee, This shall go with thee, let him go: whom I shall forbid to
go, let him return.

7:5. And when the people were come down to the waters, the Lord said to
Gedeon: They that shall lap the water with their tongues, as dogs are
wont to lap, thou shalt set apart by themselves: but they that shall
drink bowing down their knees, shall be on the other side.

7:6. And the number of them that had lapped water; casting it with the
hand to their mouth, was three hundred men: and all the rest of the
multitude had drunk kneeling.

7:7. And the Lord said to Gedeon: By the three hundred men, that lapped
water, I will save you, and deliver Madian into thy hand: but let all
the rest of the people return to their place.

That lapped water.... These were preferred that took the water up in
their hands, and so lapped it, before them who laid themselves quite
down to the waters to drink: which argued a more eager and sensual
disposition.

7:8. So taking victuals and trumpets according to their number, he
ordered all the rest of the multitude to depart to their tents: and he
with the three hundred gave himself to the battle. Now the camp of
Madia was beneath him in the valley.

7:9. The same night the Lord said to him: Arise, and go down into the
camp: because I have delivered them into thy hand.

7:10. But if thou be afraid to go alone, let Phara, thy servant, go
down with thee.

7:11. And when thou shalt hear what they are saying, then shall thy
hands be strengthened, and thou shalt go down more secure to the
enemies’ camp. And he went down with Phara his servant, into part of
the camp, where was the watch of men in arms.

7:12. But Madian and Amalec, and all the eastern people, lay scattered
in the valley, as a multitude of locusts: their camels also were
innumerable, as the sand that lieth on the sea shore.

7:13. And when Gedeon was come, one told his neighbour a dream: and in
this manner related what he had seen: I dreamt a dream, and it seemed
to me as if a hearth cake of barley bread rolled and came down into the
camp of Madian: and when it was come to a tent, it struck it, and beat
it down flat to the ground.

A dream.... Observation of dreams is commonly superstitious, and as
such is condemned in the word of God: but in some extraordinary cases,
as we here see, God is pleased by dreams to foretell what he is about
to do.

7:14. He to whom he spoke, answered: This is nothing else but the sword
of Gedeon, the son of Joas, a man of Israel. For the Lord hath
delivered Madian, and all their camp into his hand.

7:15. And when Gedeon had heard the dream, and the interpretation
thereof, he adored: and returned to the camp of Israel, and said:
Arise, for the Lord hath delivered the camp of Madian into our hands.

7:16. And he divided the three hundred men into three parts, and gave
them trumpets in their hands, and empty pitchers, and lamps within the
pitchers.

7:17. And he said to them: What you shall see me do, do you the same: I
will go into one part of the camp, and do you as I shall do.

7:18. When the trumpet shall sound in my hand, do you also blow the
trumpets on every side of the camp, and shout together to the Lord and
to Gedeon.

7:19. And Gedeon, and the three hundred men that were with him, went
into part of the camp, at the beginning of the midnight watch, and the
watchmen being alarmed, they began to sound their trumpets, and to clap
the pitchers one against another.

Their trumpets, etc.... In a mystical sense, the preachers of the
gospel, in order to spiritual conquests, must not only sound with the
trumpet of the word of God, but must also break their earthen pitchers,
by the mortification of the flesh and its passions, and carry lamps in
their hands by the light of their virtues.

7:20. And when they sounded their trumpets in three places round about
the camp, and had broken their pitchers, they held their lamps in their
left hands, and with their right hands the trumpets which they blew,
and they cried out: The sword of the Lord and of Gedeon:

7:21. Standing every man in his place round about the enemies’ camp. So
all the camp was troubled, and crying out and howling, they fled away:

7:22. And the three hundred men nevertheless persisted sounding the
trumpets. And the Lord sent the sword into all the camp, and they
killed one another,

7:23. Fleeing as far as Bethsetta, and the border of Abelmahula, in
Tebbath. But the men of Israel, shouting from Nephthali, and Aser, and
from all Manasses, pursued after Madian.

7:24. And Gedeon sent messengers into all Mount Ephraim, saying: Come
down to meet Madian, and take the waters before them to Bethbera and
the Jordan. And all Ephraim shouted, and took the waters before them
and the Jordan as far as Bethbera.

7:25. And having taken two men of Madian, Oreb and Zeb: Oreb they slew
in the rock of Oreb, and Zeb in the winepress of Zeb. And they pursued
Madian, carrying the heads of Oreb and Zeb to Gedeon, beyond the waters
of the Jordan.

Two men.... That is, two of their chiefs.


Judges Chapter 8

Gedeon appeaseth the Ephraimites. Taketh Zebee and Salmana. Destroyeth
Soccoth and Phanuel. Refuseth to be king. Maketh an ephod of the gold
of the prey, and dieth in a good old age. The people return to
idolatry.

8:1. And the men of Ephraim said to him: What is this that thou meanest
to do, that thou wouldst not call us, when thou wentest to fight
against Madian? And they chid him sharply, and almost offered violence.

8:2. And he answered them: What could I have done like to that which
you have done? Is not one bunch of grapes of Ephraim better than the
vintages of Abiezer?

What could I, etc.... A meek and humble answer appeased them; who
otherwise might have come to extremities. So great is the power of
humility both with God and man.

8:3. The Lord hath delivered into your hands the princes of Madian,
Oreb and Zeb: what could I have done like to what you have done? And
when he had said this, their spirit was appeased, with which they
swelled against him.

8:4. And when Gedeon was come to the Jordan, he passed over it with the
three hundred men that were with him: who were so weary that they could
not pursue after them that fled.

8:5. And he said to the men of Soccoth: Give, I beseech you, bread to
the people that is with me, for they are faint: that we may pursue
Zebee, and Salmana, the kings of Madian.

8:6. The princes of Soccoth answered: Peradventure the palms of the
hands of Zebee and Salmana are in thy hand, and therefore thou
demandest that we should give bread to thy army.

8:7. And he said to them: When the Lord therefore shall have delivered
Zebee and Salmana into my hands, I will thresh your flesh with the
thorns and briers of the desert.

8:8. And going up from thence, he came to Phanuel: and he spoke the
like things to the men of that place. And they also answered him, as
the men of Soccoth had answered.

8:9. He said, therefore, to them also: When I shall return a conqueror
in peace, I will destroy this tower.

8:10. But Zebee and Salmana were resting with all their army. For
fifteen thousand men were left of all the troops of the eastern people,
and one hundred and twenty thousand warriors that drew the sword were
slain.

8:11. And Gedeon went up by the way of them that dwelt in tents, on the
east of Nobe and Jegbaa, and smote the camp of the enemies, who were
secure, and suspected no hurt.

8:12. And Zebee and Salmana fled, and Gedeon pursued and took them, all
their host being put in confusion.

8:13. And returning from the battle before the sun rising,

8:14. He took a boy of the men of Soccoth: and he asked him the names
of the princes and ancients of Soccoth, and he described unto him
seventy-seven men.

8:15. And he came to Soccoth, and said to them: Behold Zebee, and
Salmana, concerning whom you upbraided me, saying: Peradventure the
hands of Zebee and Salmana are in thy hands, and therefore thou
demandest that we should give bread to the men that are weary and
faint.

8:16. So he took the ancients of the city, and thorns and briers of the
desert, and tore them with the same, and cut in pieces the men of
Soccoth.

8:17. And he demolished the tower of Phanuel, and slew the men of the
city.

8:18. And he said to Zebee and Salmana: What manner of men were they,
whom you slew in Thabor? They answered: They were like thee, and one of
them as the son of a king.

8:19. He answered them: They were my brethren, the sons of my mother.
As the Lord liveth, if you had saved them, I would not kill you.

8:20. And he said to Jether, his eldest son: Arise, and slay them. But
he drew not his sword: for he was afraid, being but yet a boy.

8:21. And Zebee and Salmana said: Do thou rise and run upon us: because
the strength of a man is according to his age: Gedeon rose up, and slew
Zebee and Salmana: and he took the ornaments and bosses, with which the
necks of the camels of kings are wont to be adorned.

8:22. And all the men of Israel said to Gedeon: Rule thou over us, and
thy son, and thy son’s son: because thou hast delivered us from the
hand of Madian.

8:23. And he said to them: I will not rule over you, neither shall my
son rule over you, but the Lord shall rule over you.

8:24. And he said to them: I desire one request of you: Give me the
earlets of your spoils. For the Ismaelites were accustomed to wear
golden earlets.

8:25. They answered: We will give them most willingly. And spreading a
mantle on the ground, they cast upon it the earlets of the spoils.

8:26. And the weight of the earlets that he requested, was a thousand
seven hundred sicles of gold, besides the ornaments, and jewels, and
purple raiment, which the kings of Madian were wont to use, and besides
the golden chains that were about the camels necks.

8:27. And Gedeon made an ephod thereof, and put it in his city Ephra.
And all Israel committed fornication with it, and it became a ruin to
Gedeon, and to all his house.

An ephod.... A priestly garment which Gedeon made with a good design;
but the Israelites, after his death, abused it by making it an
instrument of their idolatrous worship.

8:28. But Madian was humbled before the children of Israel, neither
could they any more lift up their heads: but the land rested for forty
years, while Gedeon presided.

8:29. So Jerobaal, the son of Joas, went and dwelt in his own house:

8:30. And he had seventy sons, who came out of his thigh, for he had
many wives.

8:31. And his concubine, that he had in Sichem, bore him a son, whose
name was Abimelech.

His concubine.... She was his servant, but not his harlot: and is
called his concubine, as wives of an inferior degree are commonly
called in the Old Testament, though otherwise lawfully married.

8:32. And Gedeon, the son of Joas died in a good old age, and was
buried in the sepulchre of his father, in Ephra, of the family of Ezri.

8:33. But after Gedeon was dead, the children of Israel turned again,
and committed fornication with Baalim. And they made a covenant with
Baal, that he should be their god:

8:34. And they remembered not the Lord their God, who delivered them
out of the hands of all their enemies round about:

8:35. Neither did they shew mercy to the house of Jerobaal Gedeon,
according to all the good things he had done to Israel.


Judges Chapter 9

Abimelech killeth his brethren. Joatham’s parable. Gaal conspireth with
the Sichemites against Abimelech, but is overcome. Abimelech destroyeth
Sichem: but is killed at Thebes.

9:1. And Abimelech, the son of Jerobaal, went to Sichem, to his
mother’s brethren, and spoke to them, and to all the kindred of his
mother’s father, saying:

9:2. Speak to all the men of Sichem: whether is better for you that
seventy men, all the sons of Jerobaal, should rule over you, or that
one man should rule over you? And withal, consider that I am your bone,
and your flesh.

9:3. And his mother’s brethren spoke of him to all the men of Sichem,
all these words, and they inclined their hearts after Abimelech,
saying: He is our brother:

9:4. And they gave him seventy weight of silver out of the temple of
Baalberith: wherewith he hired to himself men that were needy, and
vagabonds, and they followed him.

Baalberith.... That is, Baal of the covenant, so called from the
covenant they had made with Baal, chap. 8.33.

9:5. And he came to his father’s house in Ephra, and slew his brethren,
the sons of Jerobaal, seventy men, upon one stone: and there remained
only Joatham, the youngest son of Jerobaal, who was hidden.

9:6. And all the men of Sichem were gathered together, and all the
families of the city of Mello: and they went and made Abimelech king,
by the oak that stood in Sichem.

9:7. This being told to Joatham, he went, and stood on the top of Mount
Garizim: and lifting up his voice, he cried, and said: Hear me, ye men
of Sichem, so may God hear you.

9:8. The trees went to anoint a king over them: and they said to the
olive tree: Reign thou over us.

9:9. And it answered: Can I leave my fatness, which both gods and men
make use of, to come to be promoted among the trees?

Both gods and men make use of.... The olive tree is introduced,
speaking in this manner, because oil was used both in the worship of
the true God, and in that of the false gods, whom the Sichemites
served.

9:10. And the trees said to the fig tree: Come thou and reign over us.

9:11. And it answered them: Can I leave my sweetness, and my delicious
fruits, and go to be promoted among the other trees?

9:12. And the trees said to the vine: Come thou and reign over us.

9:13. And it answered them: Can I forsake my wine, that cheereth God
and men, and be promoted among the other trees?

Cheereth God and men.... Wine is here represented as agreeable to God,
because he had appointed it to be offered up with his sacrifices. But
we are not obliged to take these words, spoken by the trees, in
Joatham’s parable, according to the strict literal sense: but only in a
sense accomodated to the design of the parable expressed in the
conclusion of it.

9:14. And all the trees said to the bramble: Come thou and reign over
us.

9:15. And it answered them: If, indeed, you mean to make me king, come
ye, and rest under my shadow: but if you mean it not, let fire come out
from the bramble, and devour the cedars of Libanus.

9:16. Now, therefore, if you have done well, and without sin, in
appointing Abimelech king over you, and have dealt well with Jerobaal,
and with his house, and have made a suitable return for the benefits of
him who fought for you,

9:17. And exposed his life to dangers, to deliver you from the hand of
Madian,

9:18. And you are now risen up against my father’s house, and have
killed his sons, seventy men, upon one stone, and have made Abimelech,
the son of his handmaid, king over the inhabitants of Sichem, because
he is your brother:

9:19. If therefore you have dealt well, and without fault, with
Jerobaal and his house, rejoice ye, this day, in Abimelech, and may he
rejoice in you.

9:20. But if unjustly: let fire come out from him, and consume the
inhabitants of Sichem, and the town of Mello: and let fire come out
from the men of Sichem and from the town of Mello, and devour
Abimelech.

9:21. And when he had said thus, he fled, and went into Bera: and dwelt
there for fear of Abimelech, his brother.

9:22. So Abimelech reigned over Israel three years.

9:23. And the Lord sent a very evil spirit between Abimelech and the
inhabitants of Sichem; who began to detest him,

9:24. And to lay the crime of the murder of the seventy sons of
Jerobaal, and the shedding of their blood, upon Abimelech, their
brother, and upon the rest of the princes of the Sichemites, who aided
him.

9:25. And they set an ambush against him on the top of the mountains:
and while they waited for his coming, they committed robberies, taking
spoils of all that passed by: and it was told Abimelech.

9:26. And Gaal, the son of Obed, came with his brethren, and went over
to Sichem. And the inhabitants of Sichem, taking courage at his coming,

9:27. Went out into the fields, wasting the vineyards, and treading
down the grapes: and singing and dancing, they went into the temple of
their god, and in their banquets and cups they cursed Abimelech.

9:28. And Gaal, the son of Obed, cried: Who is Abimelech, and what is
Sichem, that we should serve him? Is he not the son of Jerobaal, and
hath made Zebul, his servant, ruler over the men of Emor, the father of
Sichem? Why then shall we serve him?

9:29. Would to God that some man would put this people under my hand,
that I might remove Abimelech out of the way. And it was said to
Abimelech: Gather together the multitude of an army, and come.

9:30. For Zebul, the ruler of the city, hearing the words of Gaal, the
son of Obed, was very angry,

9:31. And sent messengers privately to Abimelech, saying: Behold, Gaal,
the son of Obed, is come into Sichem with his brethren, and
endeavoureth to set the city against thee.

9:32. Arise, therefore, in the night, with the people that is with
thee, and lie hid in the field:

9:33. And betimes in the morning, at sun rising, set upon the city, and
when he shall come out against thee, with his people, do to him what
thou shalt be able.

9:34. Abimelech, therefore, arose with all his army, by night, and laid
ambushes near Sichem in four places.

9:35. And Gaal, the son of Obed, went out, and stood in the entrance of
the gate of the city. And Abimelech rose up, and all his army with him,
from the places of the ambushes.

9:36. And when Gaal saw the people, he said to Zebul: Behold, a
multitude cometh down from the mountains. And he answered him: Thou
seest the shadows of the mountains as if they were the heads of men,
and this is thy mistake.

9:37. Again Gaal said: Behold, there cometh people down from the midst
of the land, and one troop cometh by the way that looketh towards the
oak.

9:38. And Zebul said to him: Where is now thy mouth, wherewith thou
saidst: Who is Abimelech, that we should serve him? Is not this the
people which thou didst despise? Go out, and fight against him.

9:39. So Gaal went out, in the sight of the people of Sichem, and
fought against Abimelech,

9:40. Who chased and put him to flight, and drove him to the city: and
many were slain of his people, even to the gate of the city:

9:41. And Abimelech sat down in Ruma: but Zebul drove Gaal, and his
companions, out of the city, and would not suffer them to abide in it.

9:42. So the day following the people went out into the field. And it
was told to Abimelech,

9:43. And he took his army, and divided it into three companies, and
laid ambushes in the fields. And seeing that the people came out of the
city, he arose, and set upon them,

9:44. With his own company, assaulting and besieging the city: whilst
the two other companies chased the enemies that were scattered about
the field.

9:45. And Abimelech assaulted the city all that day: and took it, and
killed the inhabitants thereof, and demolished it, so that he sowed
salt in it.

Sowed salt.... To make the ground barren, and fit for nothing.

9:46. And when they who dwelt in the tower of Sichem, had heard this,
they went into the temple of their god Berith, where they had made a
covenant with him, and from thence the place had taken its name, and it
was exceeding strong.

9:47. Abimelech also hearing that the men of the tower of Sichem were
gathered together,

9:48. Went up into mount Selmon, he and all his people with him: and
taking an axe, he cut down the bough of a tree, and laying it on his
shoulder, and carrying it, he said to his companions: What you see me
do, do ye out of hand.

9:49. So they cut down boughs from the trees, every man as fast as he
could, and followed their leader. And surrounding the fort, they set it
on fire: and so it came to pass, that with the smoke and with the fire
a thousand persons were killed, men and women together, of the
inhabitants of the town of Sichem.

9:50. Then Abimelech, departing from thence, came to the town of
Thebes, which he surrounded and besieged with his army.

9:51. And there was in the midst of the city a high tower, to which
both the men and the women were fled together, and all the princes of
the city, and having shut and strongly barred the gate, they stood upon
the battlements of the tower to defend themselves.

9:52. And Abimelech, coming near the tower, fought stoutly: and,
approaching to the gate, endeavoured to set fire to it:

9:53. And behold, a certain woman casting a piece of a millstone from
above, dashed it against the head of Abimelech, and broke his skull.

9:54. And he called hastily to his armourbearer, and said to him: Draw
thy sword, and kill me: lest it should be said that I was slain by a
woman. He did as he was commanded, and slew him.

9:55. And when he was dead all the men of Israel that were with him,
returned to their homes.

9:56. And God repaid the evil that Abimelech had done against his
father, killing his seventy brethren.

9:57. The Sichemites also were rewarded for what they had done, and the
curse of Joatham, the son of Jerobaal, came upon them.


Judges Chapter 10

Thola ruleth Israel twenty-three years; and Jair twenty-two. The people
fall again into idolatry, and are afflicted again by the Philistines
and Ammonites. They cry to God for help, who upon their repentance hath
compassion on them.

10:1. After Abimelech, there arose a ruler in Israel, Thola, son of
Phua, the uncle of Abimelech, a man of Issachar, who dwelt in Samir of
mount Ephraim:

Uncle of Abimelech.... i. e., half brother to Gedeon, as being born of
the same mother, but by a different father, and of a different tribe.

10:2. And he judged Israel three and twenty years, and he died, and was
buried in Samir.

10:3. To him succeeded Jair, the Galaadite, who judged Israel for two
and twenty years,

10:4. Having thirty sons, that rode on thirty ass colts, and were
princes of thirty cities, which from his name were called Havoth Jair,
that is, the towns of Jair, until this present day, in the land of
Galaad.

Havoth Jair.... This name was now confirmed to these towns, which they
had formerly received from another Jair. Num. 32.41.

10:5. And Jair died, and was buried in the place which is called Camon.

10:6. But the children of Israel, adding new sins to their old ones,
did evil in the sight of the Lord, and served idols, Baalim and
Astaroth, and the gods of Syria, and of Sidon, and of Moab, and of the
children of Ammon, and of the Philistines: and they left the Lord, and
did not serve him.

10:7. And the Lord being angry with them, delivered them into the hands
of the Philistines, and of the children of Ammon.

10:8. And they were afflicted, and grievously oppressed for eighteen
years, all they that dwelt beyond the Jordan in the land of the
Amorrhite, who is in Galaad:

10:9. Insomuch that the children of Ammon, passing over the Jordan,
wasted Juda, and Benjamin, and Ephraim: and Israel was distressed
exceedingly.

10:10. And they cried to the Lord, and said, We have sinned against
thee, because we have forsaken the Lord our God, and have served
Baalim.

10:11. And the Lord said to them: Did not the Egyptians, and the
Amorrhites, and the children of Ammon, and the Philistines,

10:12. The Sidonians also, and Amalec, and Chanaan, oppress you, and
you cried to me, and I delivered you out of their hand?

10:13. And yet you have forsaken me, and have worshipped strange gods:
therefore I will deliver you no more:

10:14. Go, and call upon the gods which you have chosen: let them
deliver you in the time of distress.

10:15. And the children of Israel said to the Lord: We have sinned, do
thou unto us whatsoever pleaseth thee: only deliver us this time.

10:16. And saying these things, they cast away out of their coasts all
the idols of strange gods, and served the Lord their God: and he was
touched with their miseries.

10:17. And the children of Ammon shouting together, pitched their tents
in Galaad: against whom the children of Israel assembled themselves
together, and camped in Maspha.

10:18. And the princes of Galaad said one to another: Whosoever of us
shall first begin to fight against the children of Ammon, he shall be
the leader of the people of Galaad.


Judges Chapter 11

Jephte is made ruler of the people of Galaad: he first pleads their
cause against the Ammonites; then making a vow obtains a signal
victory; he performs his vow.

11:1. There was at that time Jephte, the Galaadite, a most valiant man,
and a warrior, the son of a woman that was a harlot, and his father was
Galaad.

11:2. Now Galaad had a wife of whom he had sons: who, after they were
grown up, thrust out Jephte, saying: Thou canst not inherit in the
house of our father, because thou art born of another mother.

11:3. Then he fled and avoided them, and dwelt in the land of Tob: and
there were gathered to him needy men and robbers, and they followed him
as their prince.

11:4. In those days the children of Ammon made war against Israel.

11:5. And as they pressed hard upon them, the ancients of Galaad went
to fetch Jephte out of the land of Tob to help them:

11:6. And they said to him: Come thou, and be our prince, and fight
against the children of Ammon.

11:7. And he answered them: Are not you the men that hated me, and cast
me out of my father’s house, and now you are come to me, constrained by
necessity?

11:8. And the princes of Galaad said to Jephte: For this cause we are
now come to thee, that thou mayst go with us, and fight against the
children of Ammon, and be head over all the inhabitants of Galaad.

11:9. Jephte also said to them: If you be come to me sincerely, that I
should fight for you against the children of Ammon, and the Lord shall
deliver them into my hand, shall I be your prince?

11:10. They answered him: The Lord, who heareth these things, he
himself is mediator and witness that we will do as we have promised.

11:11. Jephte therefore went with the princes of Galaad, and all the
people made him their prince. And Jephte spoke all his words before the
Lord in Maspha.

11:12. And he sent messengers to the king of the children of Ammon, to
say in his name: What hast thou to do with me, that thou art come
against me, to waste my land?

11:13. And he answered them: Because Israel took away my land, when he
came up out of Egypt, from the confines of the Arnon unto the Jaboc and
the Jordan: now, therefore, restore the same peaceably to me.

11:14. And Jephte again sent word by them, and commanded them to say to
the king of Ammon:

11:15. Thus saith Jephte: Israel did not take away the land of Moab,
nor the land of the children of Ammon:

11:16. But when they came up out of Egypt, he walked through the desert
to the Red Sea, and came into Cades.

11:17. And he sent messengers to the king of Edom, saying: Suffer me to
pass through thy land. But he would not condescend to his request. He
sent also to the king of Moab, who, likewise, refused to give him
passage. He abode, therefore, in Cades,

11:18. And went round the land of Edom at the side, and the land of
Moab: and came over against the east coast of the land of Moab, and
camped on the other side of the Arnon: and he would not enter the
bounds of Moab.

11:19. So Israel sent messengers to Sehon, king of the Amorrhites, who
dwelt in Hesebon, and they said to him: Suffer me to pass through thy
land to the river.

11:20. But he, also despising the words of Israel, suffered him not to
pass through his borders: but gathering an infinite multitude, went out
against him to Jasa, and made strong opposition.

11:21. And the Lord delivered him, with all his army, into the hands of
Israel, and he slew him, and possessed all the land of the Amorrhite,
the inhabitant of that country,

11:22. And all the coasts thereof from the Arnon to the Jaboc, and from
the wilderness to the Jordan.

11:23. So the Lord, the God of Israel, destroyed the Amorrhite, his
people of Israel fighting against him, and wilt thou now possess his
land?

11:24. Are not those things which thy god Chamos possesseth, due to
thee by right? But what the Lord our God hath obtained by conquest,
shall be our possession:

Chamos.... The idol of the Moabites and Ammonites. He argues from their
opinion, who thought they had a just title to the countries which they
imagined they had conquered by the help of their gods: how much more
then had Israel in indisputable title to the countries which God, by
visible miracles, had conquered for them.

11:25. Unless, perhaps, thou art better than Balac, the son of Sephor,
king of Moab: or canst shew that he strove against Israel, and fought
against him,

11:26. Whereas he hath dwelt in Hesebon, and the villages thereof, and
in Aroer, and its villages, and in all the cities near the Jordan, for
three hundred years. Why have you for so long a time attempted nothing
about this claim?

11:27. Therefore I do not trespass against thee, but thou wrongest me
by declaring an unjust war against me. The Lord be judge, and decide
this day, between Israel and the children of Ammon.

11:28. And the king of the children of Ammon would not hearken to the
words of Jephte, which he sent him by the messengers.

11:29. Therefore the spirit of the Lord came upon Jephte, and going
round Galaad, and Manasses, and Maspha of Galaad, and passing over from
thence to the children of Ammon,

11:30. He made a vow to the Lord, saying: If thou wilt deliver the
children of Ammon into my hands,

11:31. Whosoever shall first come forth out of the doors of my house,
and shall meet me, when I return in peace from the children of Ammon,
the same will I offer a holocaust to the Lord.

Whosoever, etc.... Some are of opinion, that the meaning of this vow of
Jephte, was to consecrate to God whatsoever should first meet him,
according to the condition of the thing; so as to offer it up as a
holocaust, if it were such a thing as might be offered by the law; or
to devote it otherwise to God, if it were not such as the law allowed
to be offered in sacrifice. And therefore they think the daughter of
Jephte was not slain by her father, but only consecrated to perpetual
virginity. But the common opinion followed by the generality of the
holy fathers and divines is, that she was offered as a holocaust, in
consequence of her father’s vow: and that Jephte did not sin, at least
not mortally, neither in making, nor in keeping, his vow: since he is
no ways blamed for it in scripture; and was even inspired by God
himself to make the vow (as appears from ver. 29, 30) in consequence of
which he obtained the victory; and therefore he reasonably concluded
that God, who is the master of life and death, was pleased on this
occasion to dispense with his own law; and that it was the divine will
he should fulfil his vow.

11:32. And Jephte passed over to the children of Ammon to fight against
them: and the Lord delivered them into his hands.

11:33. And he smote them from Aroer till you come to Mennith, twenty
cities, and as far as Abel, which is set with vineyards, with a very
great slaughter: and the children of Ammon were humbled by the children
of Israel.

11:34. And when Jephte returned into Maspha, to his house, his only
daughter met him with timbrels and with dances: for he had no other
children.

11:35. And when he saw her, he rent his garments, and said: Alas! my
daughter, thou hast deceived me, and thou thyself art deceived: for I
have opened my mouth to the Lord, and I can do no other thing.

11:36. And she answered him: My father, if thou hast opened thy mouth
to the Lord, do unto me whatsoever thou hast promised, since the
victory hath been granted to thee, and revenge of thy enemies.

11:37. And she said to her father: Grant me only this, which I desire:
Let me go, that I may go about the mountains for two months, and may
bewail my virginity with my companions.

Bewail my virginity.... The bearing of children was much coveted under
the Old Testament, when women might hope that from some child of
theirs, the Saviour of the world might one day spring. But under the
New Testament virginity is preferred. 1 Cor. 7.35.

11:38. And he answered her: Go. And he sent her away for two months.
And when she was gone with her comrades and companions, she mourned her
virginity in the mountains.

11:39. And the two months being expired, she returned to her father,
and he did to her as he had vowed, and she knew no man. From thence
came a fashion in Israel, and a custom has been kept:

11:40. That, from year to year, the daughters of Israel assemble
together, and lament the daughter of Jephte the Galaadite, for four
days.


Judges Chapter 12

The Ephraimites quarrel with Jephte: forty-two thousand of them are
slain: Abeson, Ahialon, and Abdon, are judges.

12:1. But behold there arose a sedition in Ephraim. And passing towards
the north, they said to Jephte: When thou wentest to fight against the
children of Ammon, why wouldst thou not call us, that we might go with
thee? Therefore we will burn thy house.

12:2. And he answered them: I and my people were at great strife with
the children of Ammon: and I called you to assist me, and you would not
do it.

12:3. And when I saw this, I put my life in my own hands, and passed
over against the children of Ammon and the Lord delivered them into my
hands. What have I deserved, that you should rise up to fight against
me?

12:4. Then calling to him all the men of Galaad, he fought against
Ephraim: and the men of Galaad defeated Ephraim, because he had said:
Galaad is a fugitive of Ephraim, and dwelleth in the midst of Ephraim
and Manasses.

12:5. And the Galaadites secured the fords of the Jordan, by which
Ephraim was to return. And when any one of the number of Ephraim came
thither in the flight, and said: I beseech you let me pass: the
Galaadites said to him: Art thou not an Ephraimite? If he said: I am
not:

12:6. They asked him: Say then, Scibboleth, which is interpreted, An
ear of corn. But he answered, Sibboleth, not being able to express an
ear of corn by the same letter. Then presently they took him and killed
him in the very passage of the Jordan. And there fell at that time of
Ephraim, two and forty thousand.

12:7. And Jephte, the Galaadite, judged Israel six years: and he died,
and was buried in his city of Galaad.

12:8. After him Abesan of Bethlehem judged Israel:

12:9. He had thirty sons, and as many daughters, whom he sent abroad,
and gave to husbands, and took wives for his sons, of the same number,
bringing them into his house. And he judged Israel seven years:

12:10. And he died, and was buried in Bethlehem.

12:11. To him succeeded Ahialon, a Zabulonite: and he judged Israel ten
years:

12:12. And he died, and was buried in Zabulon.

12:13. After him, Abdon, the son of Illel, a Pharathonite, judged
Israel:

12:14. And he had forty sons, and of them thirty grandsons, mounted
upon seventy ass colts, and he judged Israel eight years:

12:15. And he died, and was buried in Pharathon, in the land of
Ephraim, in the mount of Amalech.


Judges Chapter 13

The people fall again into idolatry and are afflicted by the
Philistines. An angel foretelleth the birth of Samson.

13:1. And the children of Israel did evil again in the sight of the
Lord: and he delivered them into the hands of the Philistines forty
years.

13:2. Now there was a certain man of Saraa, and of the race of Dan,
whose name was Manue, and his wife was barren.

13:3. And an angel of the Lord appeared to her, and said: Thou art
barren and without children: but thou shalt conceive and bear a son.

13:4. Now therefore beware, and drink no wine nor strong drink, and eat
not any unclean thing.

13:5. Because thou shalt conceive, and bear a son, and no razor shall
touch his head: for he shall be a Nazarite of God, from his infancy,
and from his mother’s womb, and he shall begin to deliver Israel from
the hands of the Philistines.

13:6. And when she was come to her husband, she said to him: A man of
God came to me, having the countenance of an angel, very awful. And
when I asked him who he was, and whence he came, and by what name he
was called, he would not tell me:

13:7. But he answered thus: Behold thou shalt conceive and bear a son:
beware thou drink no wine, nor strong drink, nor eat any unclean thing:
for the child shall be a Nazarite of God from his infancy, from his
mother’s womb until the day of his death.

13:8. Then Manue prayed to the Lord, and said: I beseech thee, O Lord,
that the man of God, whom thou didst send, may come again, and teach us
what we ought to do concerning the child, that shall be born.

13:9. And the Lord heard the prayer of Manue, and the angel of the Lord
appeared again to his wife, as she was sitting in the field. But Manue
her husband was not with her. And when she saw the angel,

13:10. She made haste, and ran to her husband: and told him, saying:
Behold the man hath appeared to me, whom I saw before.

13:11. He rose up, and followed his wife: and coming to the man, said
to him: Art thou he that spoke to the woman? And he answered: I am.

13:12. And Manue said to him: When thy word shall come to pass, what
wilt thou that the child should do? or from what shall he keep himself?

13:13. And the angel of the Lord said to Manue: From all the things I
have spoken of to thy wife, let her refrain herself:

Let her refrain, etc.... By the Latin text it is not clear whether this
abstinence was prescribed to the mother, or to the child; but the
Hebrew (in which the verbs relating thereto are of the feminine gender)
determineth it to the mother. But then the child also was to refrain
from the like things, because he was to be from his infancy a Nazarite
of God, ver. 5, that is, one set aside, in a particular manner, and
consecrated to God: now the Nazarites by the law were to abstain from
all these things.

13:14. And let her eat nothing that cometh of the vine, neither let her
drink wine or strong drink, nor eat any unclean thing: and whatsoever I
have commanded her, let her fulfil and observe.

13:15. And Manue said to the angel of the Lord: I beseech thee to
consent to my request, and let us dress a kid for thee.

13:16. And the angel answered him: If thou press me I will not eat of
thy bread: but if thou wilt offer a holocaust, offer it to the Lord.
And Manue knew not it was the angel of the Lord.

13:17. And he said to him: What is thy name, that, if thy word shall
come to pass, we may honour thee?

13:18. And he answered him: Why askest thou my name, which is
wonderful?

13:19. Then Manue took a kid of the flocks, and the libations, and put
them upon a rock, offering to the Lord, who doth wonderful things: and
he and his wife looked on.

13:20. And when the flame from the altar went up towards heaven, the
angel of the Lord ascended also in the flame. And when Manue and his
wife saw this, they fell flat on the ground;

13:21. And the angel of the Lord appeared to them no more. And
forthwith Manue understood that it was an angel of the Lord,

13:22. And he said to his wife: We shall certainly die, because we have
seen God.

Seen God.... Not in his own person, but in the person of his messenger.
The Israelites, in those days, imagined they should die if they saw an
angel, taking occasion perhaps from those words spoken by the Lord to
Moses, Ex. 33.20, No man shall see me and live. But the event
demonstrated that it was but a groundless imagination.

13:23. And his wife answered him: If the Lord had a mind to kill us, he
would not have received a holocaust and libations at our hands; neither
would he have shewed us all these things, nor have told us the things
that are to come.

13:24. And she bore a son, and called his name Samson. And the child
grew, and the Lord blessed him.

13:25. And the Spirit of the Lord began to be with him in the camp of
Dan, between Saraa and Esthaol.


Judges Chapter 14

Samson desireth a wife of the Philistines. He killeth a lion: in whose
mouth he afterwards findeth honey. His marriage feast, and riddle,
which is discovered by his wife. He killeth, and strippeth thirty
Philistines. His wife taketh another man.

14:1. Then Samson went down to Thamnatha, and seeing there a woman of
the daughters of the Philistines,

14:2. He came up, and told his father and his mother, saying: I saw a
woman in Thamnatha of the daughters of the Philistines: I beseech you,
take her for me to wife.

14:3. And his father and mother said to him: Is there no woman among
the daughters of thy brethren, or among all my people, that thou wilt
take a wife of the Philistines, who are uncircumcised? And Samson said
to his father: Take this woman for me; for she hath pleased my eyes.

Is there no woman among the daughters of thy brethren.... This shews
his parents were at first against his marriage with a Gentile, it being
prohibited, Deut. 7.3; but afterwards they consented, knowing it to be
by the dispensation of God; which otherwise would have been sinful in
acting contrary to the law.

14:4. Now his parents knew not that the thing was done by the Lord, and
that he sought an occasion against the Philistines: for at that time
the Philistines had dominion over Israel.

14:5. Then Samson went down with his father and mother to Thamnatha.
And when they were come to the vineyards of the town, behold a young
lion met him, raging and roaring.

14:6. And the Spirit of the Lord came upon Samson, and he tore the lion
as he would have torn a kid in pieces, having nothing at all in his
hand: and he would not tell this to his father and mother.

14:7. And he went down, and spoke to the woman that had pleased his
eyes.

14:8. And after some days, returning to take her, he went aside to see
the carcass of the lion, and behold there was a swarm of bees in the
mouth of the lion, and a honey-comb.

14:9. And when he had taken it in his hands, he went on eating: and
coming to his father and mother, he gave them of it, and they ate: but
he would not tell them that he had taken the honey from the body of the
lion.

14:10. So his father went down to the woman, and made a feast for his
son Samson: for so the young men used to do.

14:11. And when the citizens of that place saw him, they brought him
thirty companions to be with him.

14:12. And Samson said to them: I will propose to you a riddle, which
if you declare unto me within the seven days of the feast, I will give
you thirty shirts, and as many coats:

14:13. But if you shall not be able to declare it, you shall give me
thirty shirts and the same number of coats. They answered him: Put
forth the riddle, that we may hear it.

14:14. And he said to them: Out of the eater came forth meat, and out
of the strong came forth sweetness. And they could not for three days
expound the riddle.

14:15. And when the seventh day came, they said to the wife of Samson:
Sooth thy husband, and persuade him to tell thee what the riddle
meaneth. But if thou wilt not do it, we will burn thee, and thy
father’s house. Have you called us to the wedding on purpose to strip
us?

14:16. So she wept before Samson and complained, saying: Thou hatest
me, and dost not love me: therefore thou wilt not expound to me the
riddle, which thou hast proposed to the sons of my people. But he
answered: I would not tell it to my father and mother: and how can I
tell it to thee?

14:17. So she wept before him the seven days of the feast: and, at
length, on the seventh day, as she was troublesome to him, he expounded
it. And she immediately told her countrymen.

14:18. And they, on the seventh day before the sun went down, said to
him: What is sweeter than honey? and what is stronger than a lion? And
he said to them: If you had not ploughed with my heifer, you had not
found out my riddle.

14:19. And the Spirit of the Lord came upon him, and he went down to
Ascalon, and slew there thirty men whose garments he took away, and
gave to them that had declared the riddle. And being exceeding angry,
he went up to his father’s house:

14:20. But his wife took one of his friends and bridal companions for
her husband.


Judges Chapter 15

Samson is denied his wife. He burns the corn of the Philistines, and
kills many of them.

15:1. And a while after, when the days of the wheat harvest were at
hand, Samson came, meaning to visit his wife, and he brought her a kid
of the flock. And when he would have gone into her chamber, as usual,
her father would not suffer him, saying:

15:2. I thought thou hadst hated her, and therefore I gave her to thy
friend: but she hath a sister, who is younger and fairer than she, take
her to wife instead of her.

15:3. And Samson answered him: From this day I shall be blameless in
what I do against the Philistines: for I will do you evils.

15:4. And he went and caught three hundred foxes, and coupled them tail
to tail, and fastened torches between the tails:

Foxes.... Being judge of the people he might have many to assist him to
catch with nets or otherwise a number of these animals; of which there
were great numbers in that country.

15:5. And setting them on fire he let the foxes go, that they might run
about hither and thither. And they presently went into the standing
corn of the Philistines. Which being set on fire, both the corn that
was already carried together, and that which was yet standing, was all
burnt, insomuch that the flame consumed also the vineyards and the
oliveyards.

15:6. Then the Philistines said: Who hath done this thing? And it was
answered: Samson, the son in law of the Thamnathite, because he took
away his wife, and gave her to another, hath done these things. And the
Philistines went up and burnt both the woman and her father.

15:7. But Samson said to them: Although you have done this, yet will I
be revenged of you, and then I will be quiet.

15:8. And he made a great slaughter of them, so that in astonishment
they laid the calf of the leg upon the thigh. And going down he dwelt
in a cavern of the rock Etam.

15:9. Then the Philistines going up into the land of Juda, camped in
the place which afterwards was called Lechi, that is, the Jawbone,
where their army was spread abroad.

15:10. And the men of the tribe of Juda said to them: Why are you come
up against us? They answered: We are come to bind Samson, and to pay
him for what he hath done against us.

15:11. Wherefore three thousand men of Juda went down to the cave of
the rock Etam, and said to Samson: Knowest thou not that the
Philistines rule over us? Why wouldst thou do thus? And he said to
them: As they did to me, so have I done to them.

15:12. And they said to him: We are come to bind thee, and to deliver
thee into the hands of the Philistines. And Samson said to them: Swear
to me, and promise me that you will not kill me.

15:13. They said: We will not kill thee: but we will deliver thee up
bound. And they bound him with two new cords, and brought him from the
rock Etam.

15:14. Now when he was come to the place of the Jawbone, and the
Philistines shouting went to meet him, the Spirit of the Lord came
strongly upon him: and as flax is wont to be consumed at the approach
of fire, so the bands with which he was bound were broken and loosed.

15:15. And finding a jawbone, even the jawbone of an ass, which lay
there, catching it up, he slew therewith a thousand men.

15:16. And he said: With the jawbone of an ass, with the jaw of the
colt of asses, I have destroyed them, and have slain a thousand men.

15:17. And when he had ended these words, singing, he threw the jawbone
out of his hand, and called the name of that place Ramathlechi, which
is interpreted the lifting up of the jawbone.

15:18. And being very thirsty, he cried to the Lord, and said: Thou
hast given this very great deliverance and victory into the hand of thy
servant: and behold I die for thirst, and shall fall into the hands of
the uncircumcised.

15:19. Then the Lord opened a great tooth in the jaw of the ass and
waters issued out of it. And when he had drunk them, he refreshed his
spirit, and recovered his strength. Therefore the name of that place
was called The Spring of him that invoked from the jawbone, until this
present day.

15:20. And he judged Israel, in the days of the Philistines, twenty
years.


Judges Chapter 16

Samson is deluded by Dalila: and falls into the hands of the
Philistines. His death.

16:1. He went also into Gaza, and saw there a woman, a harlot, and went
in unto her.

16:2. And when the Philistines had heard this, and it was noised about
among them, that Samson was come into the city, they surrounded him,
setting guards at the gate of the city, and watching there all the
night in silence, that in the morning they might kill him as he went
out.

16:3. But Samson slept till midnight, and then rising, he took both the
doors of the gate, with the posts thereof and the bolt, and laying them
on his shoulders, carried them up to the top of the hill, which looketh
towards Hebron.

16:4. After this he loved a woman, who dwelt in the valley of Sorec,
and she was called Dalila.

Dalila.... Some are of opinion she was married to Samson; others that
she was his harlot. If the latter opinion be true, we cannot wonder
that, in punishment of his lust, the Lord delivered him up, by her
means, into the hands of his enemies. However if he was guilty, it is
not to be doubted but that under his afflictions he heartily repented
and returned to God, and so obtained forgiveness of his sins.

16:5. And the princes of the Philistines came to her, and said: Deceive
him, and learn of him wherein his great strength lieth, and how we may
be able to overcome him, to bind and afflict him: which if thou shalt
do, we will give thee every one of us eleven hundred pieces of silver.

16:6. And Dalila said to Samson: Tell me, I beseech thee, wherein thy
greatest strength lieth, and what it is, wherewith if thou wert bound,
thou couldst not break loose.

16:7. And Samson answered her: If I shall be bound with seven cords,
made of sinews not yet dry, but still moist, I shall be weak like other
men.

16:8. And the princes of the Philistines brought unto her seven cords,
such as he spoke of, with which she bound him;

16:9. Men lying privately in wait with her, and in the chamber,
expecting the event of the thing, and she cried out to him: The
Philistines are upon thee, Samson. And he broke the bands, as a man
would break a thread of tow twined with spittle, when it smelleth the
fire: so it was not known wherein his strength lay.

16:10. And Dalila said to him: Behold thou hast mocked me, and hast
told me a false thing: but now at least tell me wherewith thou mayest
be bound.

16:11. And he answered her: If I shall be bound with new ropes, that
were never in work, I shall be weak and like other men.

16:12. Dalila bound him again with these, and cried out: The
Philistines are upon thee, Samson, there being an ambush prepared for
him in the chamber. But he broke the bands like threads of webs.

16:13. And Dalila said to him again: How long dost thou deceive me, and
tell me lies? Shew me wherewith thou mayest be bound. And Samson
answered her: If thou plattest the seven locks of my head with a lace,
and tying them round about a nail, fastenest it in the ground, I shall
be weak.

16:14. And when Dalila had done this, she said to him: The Philistines
are upon thee, Samson. And awaking out of his sleep, he drew out the
nail with the hairs and the lace.

16:15. And Dalila said to him: How dost thou say thou lovest me, when
thy mind is not with me? Thou hast told me lies these three times, and
wouldst not tell me wherein thy greatest strength lieth.

16:16. And when she pressed him much, and continually hung upon him for
many days, giving him no time to rest, his soul fainted away, and was
wearied even unto death.

16:17. Then opening the truth of the thing, he said to her: The razor
hath never come upon my head, for I am a Nazarite, that is to say,
consecrated to God from my mother’s womb: If my head be shaven, my
strength shall depart from me, and I shall become weak, and shall be
like other men.

16:18. Then seeing that he had discovered to her all his mind, she sent
to the princes of the Philistines, saying: Come up this once more, for
now he hath opened his heart to me. And they went up, taking with them
the money which they had promised.

16:19. But she made him sleep upon her knees, and lay his head in her
bosom. And she called a barber and shaved his seven locks, and began to
drive him away, and thrust him from her: for immediately his strength
departed from him.

16:20. And she said: The Philistines are upon thee, Samson. And awaking
from sleep, he said in his mind: I will go out as I did before, and
shake myself, not knowing that the Lord was departed from him.

16:21. Then the Philistines seized upon him, and forthwith pulled out
his eyes, and led him bound in chains to Gaza, and shutting him up in
prison made him grind.

16:22. And now his hair began to grow again,

16:23. And the princes of the Philistines assembled together, to offer
great sacrifices to Dagon their god, and to make merry, saying: Our god
hath delivered our enemy Samson into our hands.

16:24. And the people also seeing this, praised their god, and said the
same: Our god hath delivered our adversary into our hands, him that
destroyed our country, and killed very many.

16:25. And rejoicing in their feasts, when they had now taken their
good cheer, they commanded that Samson should be called, and should
play before them. And being brought out of prison, he played before
them; and they made him stand between two pillars.

16:26. And he said to the lad that guided his steps: Suffer me to touch
the pillars which support the whole house, and let me lean upon them,
and rest a little.

16:27. Now the house was full of men and women, and all the princes of
the Philistines were there. Moreover about three thousand persons of
both sexes, from the roof and the higher part of the house, were
beholding Samson’s play.

16:28. But he called upon the Lord, saying: O Lord God remember me, and
restore to me now my former strength, O my God, that I may revenge
myself on my enemies, and for the loss of my two eyes I may take one
revenge.

Revenge myself.... This desire of revenge was out of zeal for justice
against the enemies of God and his people; and not out of private
rancour and malice of heart.

16:29. And laying hold on both the pillars on which the house rested,
and holding the one with his right hand, and the other with his left,

16:30. He said: Let me die with the Philistines. And when he had
strongly shook the pillars, the house fell upon all the princes, and
the rest of the multitude, that was there: and he killed many more at
his death, than he had killed before in his life.

Let me die.... Literally, let my soul die. Samson did not sin on this
occasion, though he was indirectly the cause of his own death. Because
he was moved to what he did, by a particular inspiration of God, who
also concurred with him by a miracle, in restoring his strength upon
the spot, in consequence of his prayer. Samson, by dying in this
manner, was a figure of Christ, who by his death overcame all his
enemies.

16:31. And his brethren and all his kindred, going down took his body,
and buried it between Saraa and Esthaol, in the buryingplace of his
father Manue: and he judged Israel twenty years.


Judges Chapter 17

The history of the idol of Michas, and the young Levite.

17:1. There was at that time a man of mount Ephraim, whose name was
Michas.

17:2. Who said to his mother: The eleven hundred pieces of silver,
which thou hadst put aside for thyself, and concerning which thou didst
swear in my hearing, behold I have, and they are with me. And she said
to him. Blessed be my son by the Lord.

17:3. So he restored them to his mother, who said to him: I have
consecrated and vowed this silver to the Lord, that my son may receive
it at my hand, and make a graven and a molten god; so now I deliver it
to thee.

17:4. And he restored them to his mother: and she took two hundred
pieces of silver and gave them to the silversmith, to make of them a
graven and a molten god, which was in the house of Michas.

17:5. And he separated also therein a little temple for the god, and
made an ephod, and theraphim, that is to say, a priestly garment, and
idols: and he filled the hand of one of his sons, and he became his
priest.

Filled the hand.... That is, appointed and consecrated him to the
priestly office.

17:6. In those days there was no king in Israel, but every one did that
which seemed right to himself.

17:7. There was also another young man of Bethlehem Juda, of the
kindred thereof: and he was a Levite, and dwelt there.

17:8. Now he went out from the city of Bethlehem, and desired to
sojourn wheresoever he should find it convenient for him. And when he
was come to mount Ephraim, as he was on his journey, and had turned
aside a little into the house of Michas,

17:9. He was asked by him whence he came. And he answered: I am a
Levite of Bethlehem Juda, and I am going to dwell where I can, and
where I shall find a place to my advantage.

17:10. And Michas said: Stay with me, and be unto me a father and a
priest, and I will give thee every year ten pieces of silver, and a
double suit of apparel, and thy victuals.

17:11. He was content, and abode with the man, and was unto him as one
of his sons.

17:12. And Michas filled his hand, and had the young man with him for
his priest, saying:

17:13. Now I know God will do me good, since I have a priest of the
race of the Levites.


Judges Chapter 18

The expedition of the men of Dan against Lais: in their way they rob
Michas of his priest and his gods.

18:1. In those days there was no king in Israel, and the tribe of Dan
sought them an inheritance to dwell in: for unto that day they had not
received their lot among the other tribes.

Not received, etc.... They had their portions assigned them, Jos.
19.40. But, through their own sloth, possessed as yet but a small part
of it. See Judges 1.34.

18:2. So the children of Dan sent five most valiant men, of their stock
and family, from Saraa and Esthaol, to spy out the land, and to view it
diligently: and they said to them: Go, and view the land. They went on
their way, and when they came to mount Ephraim, they went into the
house of Michas, and rested there:

18:3. And knowing the voice of the young man the Levite, and lodging
with him, they said to him: Who brought thee hither? what dost thou
here? why wouldst thou come hither?

18:4. He answered them: Michas hath done such and such things for me,
and hath hired me to be his priest.

18:5. Then they desired him to consult the Lord, that they might know
whether their journey should be prosperous, and the thing should have
effect.

18:6. He answered them: Go in peace: the Lord looketh on your way, and
the journey that you go.

18:7. So the five men going on came to Lais: and they saw how the
people dwelt therein without any fear, according to the custom of the
Sidonians, secure and easy, having no man at all to oppose them, being
very rich, and living separated, at a distance from Sidon and from all
men.

18:8. And they returned to their brethren in Saraa and Esthaol, who
asked them what they had done: to whom they answered:

18:9. Arise, and let us go up to them: for we have seen the land which
is exceeding rich and fruitful: neglect not, lose no time: let us go
and possess it, there will be no difficulty.

18:10. We shall come to a people that is secure, into a spacious
country, and the Lord will deliver the place to us, in which there is
no want of any thing that groweth on the earth.

18:11. There went therefore of the kindred of Dan, to wit, from Saraa
and Esthaol, six hundred men, furnished with arms for war.

18:12. And going up they lodged in Cariathiarim of Juda: which place
from that time is called the camp of Dan, and is behind Cariathiarim.

18:13. From thence they passed into mount Ephraim. And when they were
come to the house of Michas,

18:14. The five men, that before had been sent to view the land of
Lais, said to the rest of their brethren: You know that in these houses
there is an ephod and theraphim, and a graven and a molten god: see
what you are pleased to do.

18:15. And when they had turned a little aside, they went into the
house of the young man the Levite, who was in the house of Michas: and
they saluted him with words of peace.

18:16. And the six hundred men stood before the door, appointed with
their arms.

18:17. But they that were gone into the house of the young man, went
about to take away the graven god, and the ephod, and the theraphim,
and the molten god, and the priest stood before the door, the six
hundred valiant men waiting not far off.

18:18. So they that were gone in took away the graven thing, the ephod,
and the idols, and the molten god, And the priest said to them: What
are you doing?

18:19. And they said to him: Hold thy peace, and put thy finger on thy
mouth, and come with us, that we may have thee for a father, and a
priest. Whether is better for thee, to be a priest in the house of one
man, or in a tribe and family in Israel?

18:20. When he heard this, he agreed to their words, and took the
ephod, and the idols, and the graven god, and departed with them.

18:21. And when they were going forward, and had put before them the
children and the cattle, and all that was valuable,

18:22. And were now at a distance from the house of Michas, the men
that dwelt in the houses of Michas gathering together followed them,

18:23. And began to shout out after them. They looked back, and said to
Michas: What aileth thee? Why dost thou cry?

18:24. And he answered: You have taken away my gods which I have made
me, and the priest, and all that I have, and do you say: What aileth
thee?

18:25. And the children of Dan said to him: See thou say no more to us,
lest men enraged come upon thee, and thou perish with all thy house.

18:26. And so they went on the journey they had begun. But Michas
seeing that they were stronger than he, returned to his house.

18:27. And the six hundred men took the priest, and the things we spoke
of before, and came to Lais, to a people that was quiet and secure, and
smote them with the edge of the sword: and the city they burnt with
fire,

18:28. There being no man at all who brought them any succour, because
they dwelt far from Sidon, and had no society or business with any man.
And the city was in the land of Rohob: and they rebuilt it, and dwelt
therein,

18:29. Calling the name of the city Dan, after the name of their
father, who was the son of Israel, which before was called Lais.

18:30. And they set up to themselves the graven idol, and Jonathan the
son of Gersam, the son of Moses, he and his sons were priests in the
tribe of Dan, until the day of their captivity.

18:31. And the idol of Michas remained with them all the time that the
house of God was in Silo. In those days there was no king in Israel.


Judges Chapter 19

A Levite bringing home his wife, is lodged by an old man at Gabaa in
the tribe of Benjamin. His wife is there abused by wicked men, and in
the morning found dead. Her husband cutteth her body in pieces, and
sendeth to every tribe of Israel, requiring them to revenge the wicked
fact.

19:1. There was a certain Levite, who dwelt on the side of mount
Ephraim, who took a wife of Bethlehem Juda:

19:2. And she left him, and returned to her father’s house in
Bethlehem, and abode with him four months.

19:3. And her husband followed her, willing to be reconciled with her,
and to speak kindly to her, and to bring her back with him, having with
him a servant and two asses: and she received him, and brought him into
her father’s house. And when his father in law had heard this, and had
seen him, he met him with joy,

19:4. And embraced the man. And the son in law tarried in the house of
his father in law three days, eating with him and drinking familiarly.

19:5. But on the fourth day, arising early in the morning, he desired
to depart. But his father in law kept him, and said to him: Taste first
a little bread, and strengthen thy stomach, and so thou shalt depart.

19:6. And they sat down together, and ate and drank. And the father of
the young woman said to his son in law: I beseech thee to stay here to
day, and let us make merry together.

19:7. But he rising up, began to be for departing. And nevertheless his
father in law earnestly pressed him, and made him stay with him.

19:8. But when morning was come, the Levite prepared to go on his
journey. And his father in law said to him again: I beseech thee to
take a little meat, and strengthening thyself, till the day be farther
advanced, afterwards thou mayest depart. And they ate together.

19:9. And the young man arose to set forward with his wife and servant.
And his father in law spoke to him again: Consider that the day is
declining, and draweth toward evening: tarry with me to day also, and
spend the day in mirth, and to morrow thou shalt depart, that thou
mayest go into thy house.

19:10. His son in law would not consent to his words: but forthwith
went forward, and came over against Jebus, which by another name is
called Jerusalem, leading with him two asses laden, and his concubine.

Concubine. She was his lawful wife, but even lawful wives are
frequently in scripture called concubines. See above, chap. 8. ver.
31.—Ver. 16. Jemini.... That is, Benjamin.

19:11. And now they were come near Jebus, and the day was far spent:
and the servant said to his master: Come, I beseech thee, let us turn
into the city of the Jebusites, and lodge there.

19:12. His master answered him: I will not go into the town of another
nation, who are not of the children of Israel, but I will pass over to
Gabaa:

19:13. And when I shall come thither, we will lodge there, or at least
in the city of Rama.

19:14. So they passed by Jebus, and went on their journey, and the sun
went down upon them when they were by Gabaa, which is in the tribe of
Benjamin:

19:15. And they turned into it to lodge there. And when they were come
in, they sat in the street of the city, for no man would receive them
to lodge.

19:16. And behold they saw an old man, returning out of the field and
from his work in the evening, and he also was of mount Ephraim, and
dwelt as a stranger in Gabaa; but the men of that country were the
children of Jemini.

19:17. And the old man lifting up his eyes, saw the man sitting with
his bundles in the street of the city, and said to him: Whence comest
thou? and whither goest thou?

19:18. He answered him: We came out from Bethlehem Juda, and we are
going to our home, which is on the side of mount Ephraim, from whence
we went to Bethlehem: and now we go to the house of God, and none will
receive us under his roof:

19:19. We have straw and hay for provender of the asses, and bread and
wine for the use of myself and of thy handmaid, and of the servant that
is with me: we want nothing but lodging.

19:20. And the old man answered him: Peace be with thee: I will furnish
all things that are necessary: only I beseech thee, stay not in the
street.

19:21. And he brought him into his house, and gave provender to his
asses: and after they had washed their feet, he entertained them with a
feast.

19:22. While they were making merry, and refreshing their bodies with
meat and drink, after the labour of the journey, the men of that city,
sons of Belial (that is, without yoke), came and beset the old man’s
house, and began to knock at the door, calling to the master of the
house, and saying: Bring forth the man that came into thy house, that
we may abuse him:

19:23. And the old man went out to them, and said: Do not so, my
brethren, do not so wickedly: because this man is come into my lodging,
and cease I pray you from this folly.

19:24. I have a maiden daughter, and this man hath a concubine, I will
bring them out to you, and you may humble them, and satisfy your lust:
only, I beseech you, commit not this crime against nature on the man.

19:25. They would not be satisfied with his words; which the man
seeing, brought out his concubine to them, and abandoned her to their
wickedness: and when they had abused her all the night, they let her go
in the morning.

19:26. But the woman, at the dawning of the day, came to the door of
the house, where her lord lodged, and there fell down.

19:27. And in the morning the man arose, and opened the door, that he
might end the journey he had begun: and behold his concubine lay before
the door with her hands spread on the threshold.

19:28. He thinking she was taking her rest, said to her: Arise, and let
us be going. But as she made no answer, perceiving she was dead, he
took her up, and laid her upon his ass, and returned to his house.

19:29. And when he was come home, he took a sword, and divided the dead
body of his wife with her bones into twelve parts, and sent the pieces
into all the borders of Israel.

19:30. And when every one had seen this, they all cried out: There was
never such a thing done in Israel, from the day that our fathers came
up out of Egypt, until this day: give sentence, and decree in common
what ought to be done.


Judges Chapter 20

The Israelites warring against Benjamin are twice defeated; but in the
third battle the Benjamites are all slain, saving six hundred men.

20:1. Then all the children of Israel went out, and gathered together
as one man, from Dan to Bersabee, with the land of Galaad, to the Lord
in Maspha:

20:2. And all the chiefs of the people, and all the tribes of Israel,
met together in the assembly of the people of God, four hundred
thousand footmen fit for war.

20:3. (Nor were the children of Benjamin ignorant that the children of
Israel were come up to Maspha.) And the Levite, the husband of the
woman that was killed being asked, how so great a wickedness had been
committed,

20:4. Answered: I came into Gabaa, of Benjamin, with my wife, and there
I lodged:

20:5. And behold the men of that city, in the night beset the house
wherein I was, intending to kill me, and abused my wife with an
incredible fury of lust, so that at last she died.

20:6. And I took her and cut her in pieces, and sent the parts into all
the borders of your possession: because there never was so heinous a
crime, and so great an abomination committed in Israel.

20:7. You are all here, O children of Israel, determine what you ought
to do.

20:8. And all the people standing, answered as by the voice of one man:
We will not return to our tents, neither shall any one of us go into
his own house:

20:9. But this we will do in common against Gabaa:

20:10. We will take ten men of a hundred out of all the tribes of
Israel, and a hundred out of a thousand, and a thousand out of ten
thousand, to bring victuals for the army, that we may fight against
Gabaa of Benjamin, and render to it for its wickedness, what it
deserveth.

20:11. And all Israel were gathered together against the city, as one
man, with one mind, and one counsel:

20:12. And they sent messengers to all the tribe of Benjamin, to say to
them: Why hath so great an abomination been found among you?

20:13. Deliver up the men of Gabaa, that have committed this heinous
crime, that they may die, and the evil may be taken away out of Israel.
But they would not hearken to the proposition of their brethren the
children of Israel:

20:14. But out of all the cities which were of their lot, they gathered
themselves together into Gabaa, to aid them, and to fight against the
whole people of Israel.

20:15. And there were found of Benjamin five and twenty thousand men
that drew the sword, besides the inhabitants of Gabaa,

20:16. Who were seven hundred most valiant men, fighting with the left
hand as well as with the right: and slinging stones so sure that they
could hit even a hair, and not miss by the stone’s going on either
side.

20:17. Of the men of Israel also, beside the children of Benjamin, were
found four hundred thousand that drew swords and were prepared to
fight.

20:18. And they arose and came to the house of God, that is, to Silo:
and they consulted God, and said: Who shall be in our army the first to
go to the battle against the children of Benjamin? And the Lord
answered them: Let Juda be your leader.

20:19. And forthwith the children of Israel rising in the morning,
camped by Gabaa:

20:20. And going out from thence to fight against Benjamin, began to
assault the city.

20:21. And the children of Benjamin coming out of Gabaa slew of the
children of Israel that day two and twenty thousand men.

20:22. Again Israel, trusting in their strength and their number, set
their army in array in the same place, where they had fought before:

Trusting in their strength.... The Lord suffered them to be overthrown
and many of them to be slain, though their cause was just; partly in
punishment of the idolatry which they exercised or tolerated in the
tribe of Dan, and elsewhere; and partly because they trusted in their
own strength; and therefore, though he bid them fight, he would not
give them the victory, till they were thoroughly humbled and had
learned to trust in him alone.

20:23. Yet so that they first went up and wept before the Lord until
night: and consulted him and said: Shall I go out any more to fight
against the children of Benjamin my brethren or not? And he answered
them: Go up against them, and join battle.

20:24. And when the children of Israel went out the next day to fight
against the children of Benjamin,

20:25. The children of Benjamin sallied forth out of the gates of
Gabaa: and meeting them, made so great a slaughter of them, as to kill
eighteen thousand men that drew the sword.

20:26. Wherefore all the children of Israel came to the house of God,
and sat and wept before the Lord: and they fasted that day till the
evening, and offered to him holocausts, and victims of peace offerings,

20:27. And inquired of him concerning their state. At that time the ark
of the covenant of the Lord was there,

20:28. And Phinees, the son of Eleazar, the son of Aaron, was over the
house. So they consulted the Lord, and said: Shall we go out any more
to fight against the children of Benjamin, our brethren, or shall we
cease? And the Lord said to them: Go up, for to morrow I will deliver
them into your hands.

20:29. And the children of Israel set ambushes round about the city of
Gabaa:

20:30. And they drew up their army against Benjamin the third time, as
they had done the first and second.

20:31. And the children of Benjamin boldly issued out of the city, and
seeing their enemies flee, pursued them a long way, so as to wound and
kill some of them, as they had done the first and second day, whilst
they fled by two highways, whereof one goeth up to Bethel and the other
to Gabaa, and they slew about thirty men:

20:32. For they thought to cut them off as they did before. But they
artfully feigning a flight, designed to draw them away from the city,
and by their seeming to flee, to bring them to the highways aforesaid.

20:33. Then all the children of Israel rising up out of the places
where they were, set their army in battle array, in the place which is
called Baalthamar. The ambushes also, which were about the city, began
by little and little to come forth,

20:34. And to march from the west side of the city. And other ten
thousand men chosen out of all Israel, attacked the inhabitants of the
city. And the battle grew hot against the children of Benjamin: and
they understood not that present death threatened them on every side.

20:35. And the Lord defeated them before the children of Israel, and
they slew of them in that day five and twenty thousand, and one
hundred, all fighting men, and that drew the sword.

20:36. But the children of Benjamin, when they saw themselves to be too
weak, began to flee. Which the children of Israel seeing, gave them
place to flee, that they might come to the ambushes that were prepared,
which they had set near the city.

20:37. And they that were in ambush arose on a sudden out of their
coverts, and whilst Benjamin turned their backs to the slayers, went
into the city, and smote it with the edge of the sword.

20:38. Now the children of Israel had given a sign to them, whom they
had laid in ambushes, that after they had taken the city, they should
make a fire: that by the smoke rising on high, they might shew that the
city was taken.

20:39. And when the children of Israel saw this in the battle, (for the
children of Benjamin thought they fled, and pursued them vigorously,
killing thirty men of their army)

20:40. And perceived, as it were, a pillar of smoke rise up from the
city; and Benjamin looking back, saw that the city was taken, and that
the flames ascended on high:

20:41. They that before had made as if they fled, turning their faces,
stood bravely against them. Which the children of Benjamin seeing,
turned their backs,

20:42. And began to go towards the way of the desert, the enemy
pursuing them thither also. And they that fired the city came also out
to meet them.

20:43. And so it was, that they were slain on both sides by the
enemies, and there was no rest of their men dying. They fell and were
beaten down on the east side of the city of Gabaa.

20:44. And they that were slain in the same place, were eighteen
thousand men, all most valiant soldiers.

20:45. And when they that remained of Benjamin saw this, they fled into
the wilderness, and made towards the rock that is called Remmon. In
that flight also, as they were straggling, and going different ways;
they slew of them five thousand men. And as they went farther, they
still pursued them, and slew also other two thousand.

20:46. And so it came to pass, that all that were slain of Benjamin, in
divers places, were five and twenty thousand fighting men, most valiant
for war.

20:47. And there remained of all the number of Benjamin only six
hundred men that were able to escape, and flee to the wilderness: and
they abode in the rock Remmon four months.

20:48. But the children of Israel returning, put all the remains of the
city to the sword, both men and beasts, and all the cities and villages
of Benjamin were consumed with devouring flames.


Judges Chapter 21

The tribe of Benjamin is saved from being utterly extinct, by providing
wives for the six hundred that remained.

21:1. Now the children of Israel had also sworn in Maspha, saying: None
of us shall give of his daughters to the children of Benjamin to wife.

21:2. And they all came to the house of God in Silo, and sitting before
him till the evening, lifted up their voices, and began to lament and
weep, saying:

21:3. O Lord God of Israel, why is so great an evil come to pass in thy
people, that this day one tribe should be taken away from among us?

21:4. And rising early the next day, they built an altar: and offered
there holocausts, and victims of peace, and they said:

21:5. Who is there among all the tribes of Israel that came not up with
the army of the Lord? for they had bound themselves with a great oath,
when they were in Maspha, that whosoever were wanting should be slain.

21:6. And the children of Israel being moved with repentance for their
brother Benjamin, began to say: One tribe is taken away from Israel.

21:7. Whence shall they take wives? For we have all in general sworn,
not to give our daughters to them.

21:8. Therefore they said: Who is there of all the tribes of Israel,
that came not up to the Lord to Maspha? And, behold, the inhabitants of
Jabes Galaad were found not to have been in that army.

21:9. (At that time also when they were in Silo, no one of them was
found there,)

21:10. So they sent ten thousand of the most valiant men, and commanded
them, saying: Go and put the inhabitants of Jabes Galaad to the sword,
with their wives and their children.

21:11. And this is what you shall observe: Every male, and all women
that have known men, you shall kill, but the virgins you shall save.

21:12. And there were found of Jabes Galaad four hundred virgins, that
had not known the bed of a man, and they brought them to the camp in
Silo, into the land of Chanaan.

21:13. And they sent messengers to the children of Benjamin, that were
in the rock Remmon, and commanded them to receive them in peace.

21:14. And the children of Benjamin came at that time, and wives were
given them of the daughters of Jabes Galaad: but they found no others,
whom they might give in like manner.

21:15. And all Israel was very sorry, and repented for the destroying
of one tribe out of Israel.

21:16. And the ancients said: What shall we do with the rest, that have
not received wives? for all the women in Benjamin are dead.

21:17. And we must use all care, and provide with great diligence, that
one tribe be not destroyed out of Israel.

21:18. For as to our own daughters we cannot give them, being bound
with an oath and a curse, whereby we said: Cursed be he that shall give
Benjamin any of his daughters to wife.

21:19. So they took counsel, and said: Behold, there is a yearly
solemnity of the Lord in Silo, which is situate on the north of the
city of Bethel, and on the east side of the way, that goeth from Bethel
to Sichem, and on the south of the town of Lebona.

21:20. And they commanded the children of Benjamin and said: Go, and
lie hid in the vineyards,

21:21. And when you shall see the daughters of Silo come out, as the
custom is, to dance, come ye on a sudden out of the vineyards, and
catch you every man his wife among them, and go into the land of
Benjamin.

21:22. And when their fathers and their brethren shall come, and shall
begin to complain against you, and to chide, we will say to them: Have
pity on them: for they took them not away as by the right of war or
conquest, but when they asked to have them, you gave them not, and the
fault was committed on your part.

21:23. And the children of Benjamin did as they had been commanded:
and, according to their number, they carried off for themselves every
man his wife of them that were dancing: and they went into their
possession, and built up their cities, and dwelt in them.

21:24. The children of Israel also returned by their tribes, and
families, to their dwellings. In those days there was no king in
Israel: but every one did that which seemed right to himself.




THE BOOK OF RUTH


This Book is called RUTH, from the name of the person whose history is
here recorded: who, being a Gentile, became a convert to the true
faith, and marrying Booz, the great-grandfather of David, was one of
those from whom Christ sprung according to the flesh, and an
illustrious figure of the Gentile church. It is thought this book was
written by the prophet Samuel.


Ruth Chapter 1

Elimelech of Bethlehem going with his wife Noemi, and two sons, into
the land of Moab, dieth there. His sons marry wives of that country and
die without issue. Noemi returneth home with her daughter in law Ruth,
who refuseth to part with her.

1:1. In the days of one of the judges, when the judges ruled, there
came a famine in the land. And a certain man of Bethlehem Juda, went to
sojourn in the land of Moab with his wife and his two sons.

1:2. He was named Elimelech, and his wife Noemi: and his two sons, the
one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda. And
entering into the country of Moab, they abode there.

1:3. And Elimelech the husband of Noemi died: and she remained with her
sons.

1:4. And they took wives of the women of Moab, of which one was called
Orpha, and the other Ruth. And they dwelt there ten years,

1:5. And they both died, to wit, Mahalon and Chelion: and the woman was
left alone, having lost both her sons and her husband.

1:6. And she arose to go from the land of Moab to her own country, with
both her daughters in law: for she had heard that the Lord had looked
upon his people, and had given them food.

1:7. Wherefore she went forth out of the place of her sojournment, with
both her daughters in law: and being now in the way to return into the
land of Juda,

1:8. She said to them: Go ye home to your mothers, the Lord deal
mercifully with you, as you have dealt with the dead and with me.

1:9. May he grant you to find rest in the houses of the husbands whom
you shall take. And she kissed them. And they lifted up their voice,
and began to weep,

1:10. And to say: We will go on with thee to thy people.

1:11. But she answered them: Return, my daughters: why come ye with me?
have I any more sons in my womb, that you may hope for husbands of me?

1:12. Return again, my daughters, and go your ways: for I am now spent
with age, and not fit for wedlock. Although I might conceive this
night, and bear children,

1:13. If you would wait till they were grown up, and come to man’s
estate, you would be old women before you marry. Do not so, my
daughters, I beseech you: for I am grieved the more for your distress,
and the hand of the Lord is gone out against me.

1:14. And they lifted up their voice, and began to weep again: Orpha
kissed her mother in law, and returned: Ruth stuck close to her mother
in law.

1:15. And Noemi said to her: Behold thy kinswoman is returned to her
people, and to her gods, go thou with her.

To her gods, etc.... Noemi did not mean to persuade Ruth to return to
the false gods she had formerly worshipped: but by this manner of
speech, insinuated to her, that if she would go with her, she must
renounce her false gods and return to the Lord the God of Israel.

1:16. She answered: Be not against me, to desire that I should leave
thee and depart: for whithersoever thou shalt go, I will go: and where
thou shalt dwell, I also will dwell. Thy people shall be my people, and
thy God my God.

1:17. The land that shall receive thee dying, in the same will I die:
and there will I be buried. The Lord do so and so to me, and add more
also, if aught but death part me and thee.

The Lord do so and so, etc.... A form of swearing usual in the history
of the Old Testament, by which the person wished such and such evils to
fall upon them, if they did not do what they said.

1:18. Then Noemi seeing that Ruth was steadfastly determined to go with
her, would not be against it, nor persuade her any more to return to
her friends:

1:19. So they went together, and came to Bethlehem. And when they were
come into the city, the report was quickly spread among all: and the
women said: This is that Noemi.

1:20. But she said to them: Call me not Noemi (that is, beautiful,) but
call me Mara (that is, bitter), for the Almighty hath quite filled me
with bitterness.

1:21. I went out full and the Lord hath brought me back empty. Why then
do you call me Noemi, whom the Lord hath humbled, and the Almighty hath
afflicted?

1:22. So Noemi came with Ruth, the Moabitess, her daughter in law, from
the land of her sojournment: and returned into Bethlehem, in the
beginning of the barley harvest.


Ruth Chapter 2

Ruth gleaneth in the field of Booz, who sheweth her favour.

2:1. Now her husband Elimelech had a kinsman, a powerful man, and very
rich, whose name was Booz.

2:2. And Ruth, the Moabitess, said to her mother in law: If thou wilt,
I will go into the field, and glean the ears of corn that escape the
hands of the reapers, wheresoever I shall find grace with a
householder, that will be favourable to me. And she answered her: Go,
my daughter.

2:3. She went, therefore, and gleaned the ears of corn after the
reapers. And it happened that the owner of that field was Booz, who was
of the kindred of Elimelech.

2:4. And behold, he came out of Bethlehem, and said to the reapers: The
Lord be with you. And they answered him: The Lord bless thee.

2:5. And Booz said to the young man that was set over the reapers:
Whose maid is this?

2:6. And he answered him: This is the Moabitess, who came with Noemi,
from the land of Moab,

2:7. And she desired leave to glean the ears of corn that remain,
following the steps of the reapers: and she hath been in the field from
morning till now, and hath not gone home for one moment.

2:8. And Booz said to Ruth: Hear me, daughter, do not go to glean in
any other field, and do not depart from this place: but keep with my
maids,

2:9. And follow where they reap. For I have charged my young men, not
to molest thee: and if thou art thirsty, go to the vessels, and drink
of the waters whereof the servants drink.

2:10. She fell on her face, and worshipping upon the ground, said to
him: Whence cometh this to me, that I should find grace before thy
eyes, and that thou shouldst vouchsafe to take notice of me, a woman of
another country?

2:11. And he answered her: All hath been told me, that thou hast done
to thy mother in law after the death of thy husband: and how thou hast
left thy parents, and the land wherein thou wast born, and art come to
a people which thou knewest not heretofore.

2:12. The Lord render unto thee for thy work, and mayst thou receive a
full reward of the Lord the God of Israel, to whom thou art come, and
under whose wings thou art fled.

2:13. And she said: I have found grace in thy eyes, my lord, who hast
comforted me, and hast spoken to the heart of thy handmaid, who am not
like to one of thy maids.

2:14. And Booz said to her: At mealtime come thou hither, and eat of
the bread, and dip thy morsel in the vinegar. So she sat at the side of
the reapers, and she heaped to herself frumenty, and ate and was
filled, and took the leavings.

2:15. And she arose from thence, to glean the ears of corn as before.
And Booz commanded his servants, saying: If she would even reap with
you, hinder her not:

2:16. And let fall some of your handfuls of purpose, and leave them,
that she may gather them without shame, and let no man rebuke her when
she gathereth them.

2:17. She gleaned therefore in the field till evening: and beating out
with a rod, and threshing what she had gleaned, she found about the
measure of an ephi of barley, that is, three bushels:

2:18. Which she took up, and returned into the city, and shewed it to
her mother in law: moreover, she brought out, and gave her of the
remains of her meat, wherewith she had been filled.

2:19. And her mother in law said to her: Where hast thou gleaned today,
and where hast thou wrought? blessed be he that hath had pity on thee.
And she told her with whom she had wrought: and she told the man’s
name, that he was called Booz.

2:20. And Noemi answered her: Blessed be he of the Lord: because the
same kindness which he shewed to the living, he hath kept also to the
dead. And again she said: The man is our kinsman.

2:21. And Ruth said: He also charged me, that I should keep close to
his reapers, till all the corn should be reaped.

2:22. And her mother in law said to her: It is better for thee, my
daughter, to go out to reap with his maids, lest in another man’s field
some one may resist thee.

2:23. So she kept close to the maids of Booz: and continued to glean
with them, till all the barley and the wheat were laid up in the barns.


Ruth Chapter 3

Ruth instructed by her mother in law lieth at Booz’s feet, claiming him
for her husband by the law of affinity: she receiveth a good answer,
and six measures of barley.

3:1. After she was returned to her mother in law, Noemi said to her: My
daughter, I will seek rest for thee, and will provide that it may be
well with thee.

3:2. This Booz, with whose maids thou wast joined in the field, is our
near kinsman, and behold this night he winnoweth barley in the
threshingfloor.

3:3. Wash thyself therefore and anoint thee, and put on thy best
garments, and go down to the barnfloor: but let not the man see thee,
till he shall have done eating and drinking.

3:4. And when he shall go to sleep, mark the place wherein he sleepeth:
and thou shalt go in, and lift up the clothes wherewith he is covered
towards his feet, and shalt lay thyself down there: and he will tell
thee what thou must do.

3:5. She answered: Whatsoever thou shalt command, I will do.

3:6. And she went down to the barnfloor, and did all that her mother in
law had bid her.

3:7. And when Booz had eaten, and drunk, and was merry, he went to
sleep by the heap of sheaves, and she came softly, and uncovering his
feet, laid herself down.

3:8. And behold, when it was now midnight the man was afraid, and
troubled: and he saw a woman lying at his feet,

3:9. And he said to her: Who art thou? And she answered: I am Ruth,
thy handmaid: spread thy coverlet over thy servant, for thou art a near
kinsman.

3:10. And he said: Blessed art thou of the Lord, my daughter, and thy
latter kindness has surpassed the former: because thou hast not
followed young men either poor or rich.

Thy latter kindness, viz.... to thy husband deceased in seeking to keep
up his name and family by marrying his relation according to the law,
and not following after young men. For Booz, it seems, was then in
years.

3:11. Fear not therefore, but whatsoever thou shalt say to me I will do
to thee. For all the people that dwell within the gates of my city,
know that thou art a virtuous woman.

3:12. Neither do I deny myself to be near of kin, but there is another
nearer than I.

3:13. Rest thou this night: and when morning is come, if he will take
thee by the right of kindred, all is well: but if he will not, I will
undoubtedly take thee, as the Lord liveth: sleep till the morning.

3:14. So she slept at his feet till the night was going off. And she
arose before men could know one another, and Booz said: Beware lest any
man know that thou camest hither.

3:15. And again he said: Spread thy mantle, wherewith thou art covered,
and hold it with both hands. And when she spread it and held it, he
measured six measures of barley, and laid it upon her. And she carried
it, and went into the city,

3:16. And came to her mother in law; who said to her: What hast thou
done, daughter? And she told her all that the man had done to her.

3:17. And she said: Behold he hath given me six measures of barley: for
he said: I will not have thee return empty to thy mother in law.

3:18. And Noemi said: Wait, my daughter, till we see what end the thing
will have. For the man will not rest until he have accomplished what he
hath said.


Ruth Chapter 4

Upon the refusal of the nearer kinsman, Booz marrieth Ruth, who
bringeth forth Obed, the grandfather of David.

4:1. Then Booz went up to the gate, and sat there. And when he had seen
the kinsman going by, of whom he had spoken before, he said to him,
calling him by his name: Turn aside for a little while, and sit down
here. He turned aside, and sat down.

4:2. And Booz, taking ten men of the ancients of the city, said to
them: Sit ye down here.

4:3. They sat down, and he spoke to the kinsman: Noemi, who is returned
from the country of Moab will sell a parcel of land that belonged to
our brother Elimelech.

4:4. I would have thee to understand this, and would tell thee before
all that sit here, and before the ancients of my people. If thou wilt
take possession of it by the right of kindred: buy it, and possess it:
but if it please thee not, tell me so, that I may know what I have to
do. For there is no near kinsman besides thee, who art first, and me,
who am second. But he answered: I will buy the field.

4:5. And Booz said to him: When thou shalt buy the field at the woman’s
hand, thou must take also Ruth, the Moabitess, who was the wife of the
deceased: to raise up the name of thy kinsman in his inheritance.

4:6. He answered: I yield up my right of next akin: for I must not cut
off the posterity of my own family. Do thou make use of my privilege,
which I profess I do willingly forego.

4:7. Now this in former times was the manner in Israel between kinsmen,
that if at any time one yielded his right to another: that the grant
might be sure, the man put off his shoe and gave it to his neighbour;
this was a testimony of cession of right in Israel.

4:8. So Booz said to his kinsman: Put off thy shoe. And immediately he
took it off from his foot.

4:9. And he said to the ancients, and to all the people: You are
witnesses this day, that I have bought all that was Elimelech’s, and
Chelion’s, and Mahalon’s, of the hand of Noemi:

4:10. And have taken to wife Ruth, the Moabitess, the wife of Mahalon,
to raise up the name of the deceased in his inheritance lest his name
be cut off, from among his family and his brethren and his people. You,
I say, are witnesses of this thing.

4:11. Then all the people that were in the gate, and the ancients,
answered: We are witnesses: The Lord make this woman who cometh into
thy house, like Rachel, and Lia, who built up the house of Israel: that
she may be an example of virtue in Ephrata, and may have a famous name
in Bethlehem:

Ephrata.... Another name of Bethlehem.

4:12. And that the house may be, as the house of Phares, whom Thamar
bore unto Juda, of the seed which the Lord shall give thee of this
young woman.

4:13. Booz therefore took Ruth, and married her: and went in unto her,
and the Lord gave her to conceive, and to bear a son.

4:14. And the women said to Noemi: Blessed be the Lord, who hath not
suffered thy family to want a successor: that his name should be
preserved in Israel.

4:15. And thou shouldst have one to comfort thy soul, and cherish thy
old age. For he is born of thy daughter in law: who loveth thee: and is
much better to thee, than if thou hadst seven sons.

4:16. And Noemi taking the child, laid it in her bosom, and she carried
it, and was a nurse unto it.

4:17. And the women, her neighbours, congratulating with her, and
saying, There is a son born to Noemi, called his name Obed: he is the
father of Isai, the father of David.

4:18. These are the generations of Phares: Phares begot Esron,

4:19. Esron begot Aram, Aram begot Aminadab,

4:20. Aminadab begot Nahasson, Nahasson begot Salmon,

4:21. Salmon begot Booz, Booz begot Obed,

4:22. Obed begot Isai, Isai begot David.




THE FIRST BOOK OF SAMUEL, OTHERWISE CALLED THE FIRST BOOK OF KINGS


This and the following Book are called by the Hebrews the books of
Samuel, because they contain the history of Samuel, and of the two
kings, Saul and David, whom he anointed. They are more commonly named
by the Fathers, the first and second book of kings. As to the writer of
them, it is the common opinion that Samuel composed the first book, as
far as the twenty-fifth chapter; and that the prophets Nathan and Gad
finished the first, and wrote the second book. See 1 Paralipomenon,
alias 1 Chronicles, 29.29.


1 Kings Chapter 1

Anna the wife of Elcana being barren, by vow and prayer obtaineth a
son: whom she calleth Samuel: and presenteth him to the service of God
in Silo, according to her vow.

1:1. There was a man of Ramathaimsophim, of Mount Ephraim, and his name
was Elcana, the son of Jeroham, the son of Eliu, the son of Thohu, the
son of Suph, an Ephraimite:

An Ephraimite.... He was of the tribe of Levi, 1. Par. 6.34, but is
called an Ephraimite from dwelling in mount Ephraim.

1:2. And he had two wives, the name of one was Anna, and the name of
the other Phenenna. Phenenna had children: but Anna had no children.

1:3. And this man went up out of his city upon the appointed days, to
adore and to offer sacrifice to the Lord of hosts in Silo. And the two
sons of Heli, Ophni and Phinees, were there priests of the Lord.

1:4. Now the day came, and Elcana offered sacrifice, and gave to
Phenenna, his wife, and to all her sons and daughters, portions:

1:5. But to Anna he gave one portion with sorrow, because he loved
Anna. And the Lord had shut up her womb.

1:6. Her rival also afflicted her, and troubled her exceedingly,
insomuch that she upbraided her, that the Lord had shut up her womb:

1:7. And thus she did every year, when the time returned, that they
went up to the temple of the Lord: and thus she provoked her: but Anna
wept, and did not eat.

1:8. Then Elcana, her husband, said to her: Anna, why weepest thou? and
why dost thou not eat? and why dost thou afflict thy heart? Am not I
better to thee than ten children?

1:9. So Anna arose after she had eaten and drunk in Silo: And Heli, the
priest, sitting upon a stool before the door of the temple of the Lord;

1:10. As Anna had her heart full of grief, she prayed to the Lord,
shedding many tears,

1:11. And she made a vow, saying: O Lord of hosts, if thou wilt look
down on the affliction of thy servant, and wilt be mindful of me, and
not forget thy handmaid, and wilt give to thy servant a manchild: I
will give him to the Lord all the days of his life, and no razor shall
come upon his head.

1:12. And it came to pass, as she multiplied prayers before the Lord,
that Heli observed her mouth.

1:13. Now Anna spoke in her heart, and only her lips moved, but her
voice was not heard at all. Heli therefore thought her to be drunk,

1:14. And said to her: How long wilt thou be drunk? digest a little the
wine, of which thou hast taken too much.

1:15. Anna answering, said: Not so, my lord: for I am an exceeding
unhappy woman, and have drunk neither wine nor any strong drink, but I
have poured out my soul before the Lord.

1:16. Count not thy handmaid for one of the daughters of Belial: for
out of the abundance of my sorrow and grief have I spoken till now.

1:17. Then Heli said to her: Go in peace: and the God of Israel grant
thee thy petition, which thou hast asked of him.

1:18. And she said: Would to God thy handmaid may find grace in thy
eyes. So the woman went on her way, and ate, and her countenance was no
more changed.

1:19. And they rose in the morning, and worshipped before the Lord: and
they returned, and came into their house at Ramatha. And Elcana knew
Anna his wife: And the Lord remembered her.

1:20. And it came to pass when the time was come about, Anna conceived
and bore a son, and called his name Samuel: because she had asked him
of the Lord.

Samuel.... This name imports, asked of God.

1:21. And Elcana, her husband, went up, and all his house, to offer to
the Lord the solemn sacrifice, and his vow.

1:22. But Anna went not up: for she said to her husband: I will not go
till the child be weaned, and till I may carry him, that he may appear
before the Lord, and may abide always there.

1:23. And Elcana, her husband, said to her: Do what seemeth good to
thee, and stay till thou wean him: and I pray that the Lord may fulfil
his word. So the woman staid at home, and gave her son suck, till she
weaned him.

1:24. And after she had weaned him, she carried him with her, with
three calves, and three bushels of flour, and a bottle of wine, and she
brought him to the house of the Lord in Silo. Now the child was as yet
very young:

1:25. And they immolated a calf, and offered the child to Heli.

1:26. And Anna said: I beseech thee, my lord, as thy soul liveth, my
lord: I am that woman, who stood before thee here praying to the Lord.

1:27. For this child did I pray, and the Lord hath granted me my
petition, which I asked of him.

1:28. Therefore I also have lent him to the Lord all the days of his
life, he shall be lent to the Lord. And they adored the Lord there. And
Anna prayed, and said:


1 Kings Chapter 2

The canticle of Anna. The wickedness of the sons of Heli: for which
they are not duly corrected by their father. A prophecy against the
house of Heli.

2:1. My heart hath rejoiced in the Lord, and my horn is exalted in my
God: my mouth is enlarged over my enemies: because I have joyed in thy
salvation.

My horn.... The horn in the scriptures signifies strength, power, the
horn is said to be exalted, when a person receives an increase of
strength or glory.

2:2. There is none holy as the Lord is: for there is no other beside
thee, and there is none strong like our God.

2:3. Do not multiply to speak lofty things, boasting: let old matters
depart from your mouth: for the Lord is a God of all knowledge, and to
him are thoughts prepared.

2:4. The bow of the mighty is overcome, and the weak are girt with
strength.

2:5. They that were full before, have hired out themselves for bread:
and the hungry are filled, so that the barren hath borne many: and she
that had many children is weakened.

2:6. The Lord killeth and maketh alive, he bringeth down to hell, and
bringeth back again.

2:7. The Lord maketh poor and maketh rich, he humbleth and he exalteth:

2:8. He raiseth up the needy from the dust, and lifteth up the poor
from the dunghill: that he may sit with princes, and hold the throne of
glory. For the poles of the earth are the Lord’s, and upon them he hath
set the world.

2:9. He will keep the feet of his saints, and the wicked shall be
silent in darkness; because no man shall prevail by his own strength.

2:10. The adversaries of the Lord shall fear him: and upon them shall
he thunder in the heavens: The Lord shall judge the ends of the earth,
and he shall give empire to his king, and shall exalt the horn of his
Christ.

2:11. And Elcana went to Ramatha, to his house: but the child
ministered in the sight of the Lord before the face of Heli the priest.

2:12. Now the sons of Heli were children of Belial, not knowing the
Lord,

2:13. Nor the office of the priests to the people: but whosoever had
offered a sacrifice, the servant of the priest came, while the flesh
was in boiling, with a fleshhook of three teeth in his hand,

2:14. And thrust it into the kettle, or into the cauldron, or into the
pot, or into the pan: and all that the fleshhook brought up, the priest
took to himself. Thus did they to all Israel that came to Silo.

2:15. Also before they burnt the fat, the servant of the priest came,
and said to the man that sacrificed: Give me flesh to boil for the
priest: for I will not take of thee sodden flesh, but raw.

2:16. And he that sacrificed said to him: Let the fat first be burnt to
day, according to the custom, and then take to thee as much as thy soul
desireth. But he answered, and said to him: Not so: but thou shalt give
it me now, or else I will take it by force.

2:17. Wherefore the sin of the young men was exceeding great before the
Lord: because they withdrew men from the sacrifice of the Lord.

2:18. But Samuel ministered before the face of the Lord: being a child
girded with a linen ephod.

2:19. And his mother made him a little coat, which she brought to him
on the appointed days, when she went up with her husband, to offer the
solemn sacrifice.

2:20. And Heli blessed Elcana and his wife: and he said to him: The
Lord give thee seed of this woman, for the loan thou hast lent to the
Lord. And they went to their own home.

2:21. And the Lord visited Anna, and she conceived, and bore three
sons, and two daughters: and the child Samuel became great before the
Lord.

2:22. Now Heli was very old, and he heard all that his sons did to all
Israel: and how they lay with the women that waited at the door of the
tabernacle:

2:23. And he said to them: Why do ye these kinds of things, which I
hear, very wicked things, from all the people?

2:24. Do not so, my sons: for it is no good report that I hear, that
you make the people of the Lord to transgress.

2:25. If one man shall sin against another, God may be appeased in his
behalf: but if a man shall sin against the Lord, who shall pray for
him? And they hearkened not to the voice of their father, because the
Lord would slay them.

Who shall pray for him.... By this word Heli would have his sons
understand, that by their wicked abuse of sacred things, and of the
very sacrifices which were appointed to appease the Lord, they deprived
themselves of the ordinary means of reconciliation with God; which was
by sacrifices. The more, because they were the chief priests whose
business it was to intercede for all others, they had no other to offer
sacrifices and to make atonement for them. Ibid. Because the Lord would
slay them.... In consequence of their manifold sacrileges, he would not
soften their hearts with his efficacious grace, but was determined to
destroy them.

2:26. But the child Samuel advanced, and grew on, and pleased both the
Lord and men.

2:27. And there came a man of God to Heli, and said to him: Thus saith
the Lord: Did I not plainly appear to thy father’s house, when they
were in Egypt in the house of Pharao?

2:28. And I chose him out of all the tribes of Israel to be my priest,
to go up to my altar, and burn incense to me, and to wear the ephod
before me: and I gave to thy father’s house of all the sacrifices of
the children of Israel.

2:29. Why have you kicked away my victims, and my gifts which I
commanded to be offered in the temple: and thou hast rather honoured
thy sons than me, to eat the firstfruits of every sacrifice of my
people Israel?

2:30. Wherefore thus saith the Lord the God of Israel: I said indeed
that thy house, and the house of thy father, should minister in my
sight, for ever. But now saith the Lord: Far be this from me: but
whosoever shall glorify me, him will I glorify: but they that despise
me, shall be despised.

2:31. Behold the days come: and I will cut off thy arm, and the arm of
thy father’s house, that there shall not be an old man in thy house.

2:32. And thou shalt see thy rival in the temple, in all the prosperity
of Israel, and there shall not be an old man in thy house for ever.

Thy rival.... A priest of another race. This was partly fulfilled, when
Abiathar, of the race of Heli, was removed from the priesthood, and
Sadoc, who was of another line, was substituted in his place. But it
was more fully accomplished in the New Testament, when the priesthood
of Aaron gave place to that of Christ.

2:33. However, I will not altogether take away a man of thee from my
altar: but that thy eyes may faint, and thy soul be spent: and a great
part of thy house shall die, when they come to man’s estate.

2:34. And this shall be a sign to thee, that shall come upon thy two
sons, Ophni and Phinees: in one day they shall both of them die.

2:35. And I will raise me up a faithful priest, who shall do according
to my heart, and my soul and I will build him a faithful house, and he
shall walk all days before my anointed.

2:36. And it shall come to pass, that whosoever shall remain in thy
house shall come that he may be prayed for, and shall offer a piece of
silver, and a roll of bread, and shall say: Put me, I beseech thee, to
somewhat of the priestly office, that I may eat a morsel of bread.


1 Kings Chapter 3

Samuel is four times called by the Lord: who revealeth to him the evil
that shall fall on Heli, and his house.

3:1. Now the child Samuel ministered to the Lord before Heli, and the
word of the Lord was precious in those days, there was no manifest
vision.

Precious.... That is, rare.

3:2. And it came to pass one day when Heli lay in his place, and his
eyes were grown dim, that he could not see:

3:3. Before the lamp of God went out, Samuel slept in the temple of the
Lord, where the ark of God was.

3:4. And the Lord called Samuel. And he answered: Here am I.

3:5. And he ran to Heli, and said: Here am I: for thou didst call me.
He said: I did not call: go back and sleep. And he went and slept.

3:6. And the Lord called Samuel again. And Samuel arose and went to
Heli, and said: Here am I: for thou calledst me. He answered: I did not
call thee, my son: return and sleep.

3:7. Now Samuel did not yet know the Lord, neither had the word of the
Lord been revealed to him.

3:8. And the Lord called Samuel again the third time. And he arose up
and went to Heli,

3:9. And said: Here am I: for thou didst call me. Then Heli understood
that the Lord called the child, and he said to Samuel: Go, and sleep:
and if he shall call thee any more, thou shalt say: Speak, Lord, for
thy servant heareth. So Samuel went, and slept in his place.

3:10. And the Lord came, and stood, and he called, as he had called the
other times, Samuel, Samuel. And Samuel said: Speak, Lord, for thy
servant heareth.

3:11. And the Lord said to Samuel: Behold I do a thing in Israel: and
whosoever shall hear it, both his ears shall tingle.

3:12. In that day I will raise up against Heli all the things I have
spoken concerning his house: I will begin, and I will make an end.

3:13. For I have foretold unto him, that I will judge his house for
ever, for iniquity, because he knew that his sons did wickedly, and did
not chastise them.

3:14. Therefore have I sworn to the house of Heli, that the iniquity of
his house shall not be expiated with victims nor offerings for ever.

3:15. And Samuel slept till morning, and opened the doors of the house
of the Lord. And Samuel feared to tell the vision to Heli.

3:16. Then Heli called Samuel, and said: Samuel, my son. And he
answered: Here am I.

3:17. And he asked him: What is the word that the Lord hath spoken to
thee? I beseech thee hide it not from me. May God do so and so to thee,
and add so and so, if thou hide from me one word of all that were said
to thee.

3:18. So Samuel told him all the words, and did not hide them from him.
And he answered: It is the Lord: let him do what is good in his sight.

3:19. And Samuel grew, and the Lord was with him, and not one of his
words fell to the ground.

3:20. And all Israel, from Dan to Bersabee, knew that Samuel was a
faithful prophet of the Lord.

3:21. And the Lord again appeared in Silo, for the Lord revealed
himself to Samuel in Silo, according to the word of the Lord. And the
word of Samuel came to pass to all Israel.


1 Kings Chapter 4

The Israelites being overcome by the Philistines, send for the ark of
God: but they are beaten again, the sons of Heli are killed, and the
ark taken: upon the hearing of the news Heli falleth backward and
dieth.

4:1. And it came to pass in those days, that the Philistines gathered
themselves together to fight: and Israel went out to war against the
Philistines, and camped by the Stone of help. And the Philistines came
to Aphec,

The Stone of help.... In Hebrew Eben-ezer; so called from the help
which the Lord was pleased afterwards to give to his people Israel in
that place, by the prayers of Samuel, chap. 7.12.

4:2. And put their army in array against Israel. And when they had
joined battle, Israel turned their backs to the Philistines: and there
were slain in that fight, here and there in the fields, about four
thousand men.

4:3. And the people returned to the camp: and the ancients of Israel
said: Why hath the Lord defeated us to day before the Philistines? Let
us fetch unto us the ark of the covenant of the Lord from Silo, and let
it come in the midst of us, that it may save us from the hand of our
enemies.

4:4. So the people sent to Silo, and they brought from thence the ark
of the covenant of the Lord of hosts, sitting upon the cherubims: and
the two sons of Heli, Ophni and Phinees, were with the ark of the
covenant of God.

4:5. And when the ark of the covenant of the Lord was come into the
camp, all Israel shouted with a great shout, and the earth rang again.

4:6. And the Philistines heard the noise of the shout, and they said:
What is this noise of a great shout in the camp of the Hebrews? And
they understood that the ark of the Lord was come into the camp.

4:7. And the Philistines were afraid, saying: God is come into the
camp. And sighing, they said:

4:8. Woe to us: for there was no such great joy yesterday, and the day
before: Woe to us. Who shall deliver us from the hand of these high
Gods? these are the Gods that struck Egypt with all the plagues in the
desert.

4:9. Take courage, and behave like men, ye Philistines: lest you come
to be servants to the Hebrews, as they have served you: take courage
and fight.

4:10. So the Philistines fought, and Israel was overthrown, and every
man fled to his own dwelling: and there was an exceeding great
slaughter; for there fell of Israel thirty thousand footmen.

4:11. And the ark of God was taken: and the two sons of Heli, Ophni and
Phinees, were slain.

4:12. And there ran a man of Benjamin out of the army, and came to Silo
the same day, with his clothes rent, and his head strewed with dust.

4:13. And when he was come, Heli sat upon a stool over against the way,
watching. For his heart was fearful for the ark of God. And when the
man was come into the city, he told it: and all the city cried out.

4:14. And Heli heard the noise of the cry, and he said: What meaneth
the noise of this uproar? But he made haste, and came, and told Heli.

4:15. Now Heli was ninety and eight years old, and his eyes were dim,
and he could not see.

4:16. And he said to Heli: I am he that came from the battle, and have
fled out of the field this day. And he said to him: What is there done,
my son?

4:17. And he that brought the news answered, and said: Israel is fled
before the Philistines, and there has been a great slaughter of the
people: moreover thy two sons, Ophni and Phinees, are dead: and the ark
of God is taken.

4:18. And when he had named the ark of God, he fell from his stool
backwards by the door, and broke his neck and died. For he was an old
man, and far advanced in years: And he judged Israel forty years.

Named the ark, etc.... There is great reason, by all these
circumstances, to hope that Heli died in a state of grace; and by his
temporal punishments escaped the eternal.

4:19. And his daughter in law, the wife of Phinees, was big with child,
and near her time: and hearing the news that the ark of God was taken,
and her father in law, and her husband, were dead, she bowed herself
and fell in labour: for her pains came upon her on a sudden.

4:20. And when she was upon the point of death, they that stood about
her said to her: Fear not, for thou hast borne a son. She answered them
not, nor gave heed to them.

4:21. And she called the child Ichabod, saying: The glory is gone from
Israel, because the ark of God was taken, and for her father in law,
and for her husband:

Ichabod.... That is, Where is the glory? or, there is no glory. We see
how much the Israelites lamented the loss of the ark, which was but the
symbol of God’s presence among them. How much more ought Christians to
lament the loss of God himself, when by sin they have driven him out of
their souls.

4:22. And she said: The glory is departed from Israel, because the ark
of God was taken.


1 Kings Chapter 5

Dagon twice falleth down before the ark. The Philistines are grievously
afflicted, wherever the ark cometh.

5:1. And the Philistines took the ark of God, and carried it from the
Stone of help into Azotus.

5:2. And the Philistines took the ark of God, and brought it into the
temple of Dagon, and set it by Dagon.

5:3. And when the Azotians arose early the next day, behold Dagon lay
upon his face on the ground before the ark of the Lord: and they took
Dagon, and set him again in his place.

5:4. And the next day again, when they rose in the morning, they found
Dagon lying upon his face on the earth before the ark of the Lord: and
the head of Dagon, and both the palms of his hands, were cut off upon
the threshold:

5:5. And only the stump of Dagon remained in its place. For this cause
neither the priests of Dagon, nor any that go into the temple, tread on
the threshold of Dagon in Azotus unto this day.

5:6. And the hand of the Lord was heavy upon the Azotians, and he
destroyed them, and afflicted Azotus and the coasts thereof with
emerods. And in the villages and fields in the midst of that country,
there came forth a multitude of mice, and there was the confusion of a
great mortality in the city.

5:7. And the men of Azotus seeing this kind of plague, said: The ark of
the God of Israel shall not stay with us: for his hand is heavy upon
us, and upon Dagon, our god.

5:8. And sending, they gathered together all the lords of the
Philistines to them, and said: What shall we do with the ark of the God
of Israel? And the Gethites answered: Let the ark of the God of Israel
be carried about. And they carried the ark of the God of Israel about.

5:9. And while they were carrying it about, the hand of the Lord came
upon every city with an exceeding great slaughter: and he smote the men
of every city, both small and great, and they had emerods in their
secret parts. And the Gethites consulted together, and made themselves
seats of skins.

5:10. Therefore they sent the ark of God into Accaron. And when the ark
of God was come into Accaron, the Accaronites cried out, saying: They
have brought the ark of the God of Israel to us, to kill us and our
people.

5:11. They sent therefore, and gathered together all the lords of the
Philistines: and they said: Send away the ark of the God of Israel, and
let it return into its own place, and not kill us and our people.

5:12. For there was the fear of death in every city, and the hand of
God was exceeding heavy. The men also that did not die, were afflicted
with the emerods: and the cry of every city went up to heaven.


1 Kings Chapter 6

The ark is sent back to Bethsames: where many are slain for looking
through curiosity into it.

6:1. Now the ark of God was in the land of the Philistines seven
months.

6:2. And the Philistines called for the priests and the diviners,
saying: What shall we do with the ark of the Lord? tell us how we are
to send it back to its place. And they said:

6:3. If you send back the ark of the God of Israel, send it not away
empty, but render unto him what you owe for sin, and then you shall be
healed: and you shall know why his hand departeth not from you.

6:4. They answered: What is it we ought to render unto him for sin? and
they answered:

6:5. According to the number of the provinces of the Philistines you
shall make five golden emerods, and five golden mice: for the same
plague hath been upon you all, and upon your lords. And you shall make
the likeness of your emerods, and the likeness of the mice, that have
destroyed the land, and you shall give glory to the God of Israel: to
see if he will take off his hand from you, and from your gods, and from
your land.

6:6. Why do you harden your hearts, as Egypt and Pharao hardened their
hearts? did not he, after he was struck, then let them go, and they
departed?

6:7. Now, therefore, take and make a new cart: and two kine that have
calved, on which there hath come no yoke, tie to the cart, and shut up
their calves at home.

6:8. And you shall take the ark of the Lord, and lay it on the cart,
and the vessels of gold, which you have paid him for sin, you shall put
into a little box at the side thereof: and send it away, that it may
go.

6:9. And you shall look: and if it go up by the way of his own coasts,
towards Bethsames, then he hath done us this great evil: but if not, we
shall know that it is not his hand hath touched us, but it hath
happened by chance.

6:10. They did therefore in this manner: and taking two kine, that had
sucking calves, they yoked them to the cart, and shut up their calves
at home.

6:11. And they laid the ark of God upon the cart, and the little box
that had in it the golden mice, and the likeness of the emerods.

6:12. And the kine took the straight way, that leadeth to Bethsames,
and they went along the way, lowing as they went: and turned not aside
neither to the right hand nor to the left: and the lords of the
Philistines followed them as far as the borders of Bethsames.

6:13. Now the Bethsamites were reaping wheat in the valley: and lifting
up their eyes, they saw the ark, and rejoiced to see it.

6:14. And the cart came into the field of Josue, a Bethsamite, and
stood there. And there was a great stone, and they cut in pieces the
wood of the cart, and laid the kine upon it a holocaust to the Lord.

6:15. And the Levites took down the ark of God, and the little box that
was at the side of it, wherein were the vessels of gold, and they put
them upon the great stone. The men also of Bethsames offered
holocausts, and sacrificed victims that day to the Lord.

6:16. And the five princes of the Philistines saw, and they returned to
Accaron the same day.

6:17. And these are the golden emerods, which the Philistines returned
for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for
Geth one, for Accaron one:

6:18. And the golden mice, according to the number of the cities of the
Philistines, of the five provinces, from the fenced city to the village
that was without wall, and to the great Abel (the stone) whereon they
set down the ark of the Lord, which was till that day in the field of
Josue the Bethsamite.

6:19. But he slew of the men of Bethsames, because they had seen the
ark of the Lord, and he slew of the people seventy men, and fifty
thousand of the common people. And the people lamented, because the
Lord had smitten the people with a great slaughter.

Seen.... And curiously looked into. It is likely this plague reached to
all the neighbouring country, as well as the city of Bethsames.

6:20. And the men of Bethsames said: Who shall be able to stand before
the Lord this holy God? and to whom shall he go up from us?

6:21. And they sent messengers to the inhabitants of Cariathiarim,
saying: The Philistines have brought back the ark of the Lord, come ye
down and fetch it up to you.


1 Kings Chapter 7

The ark is brought to Cariathiarim. By Samuel’s exhortation the people
cast away their idols and serve God alone. The Lord defeateth the
Philistines, while Samuel offereth sacrifice.

7:1. And the men of Cariathiarim came, and fetched up the ark of the
Lord, and carried it into the house of Abinadab, in Gabaa: and they
sanctified Eleazar, his son, to keep the ark of the Lord.

In Gabaa.... That is, on the hill, for Gabaa signifieth a hill.

7:2. And it came to pass, that from the day the ark of the Lord abode
in Cariathiarim, days were multiplied (for it was now the twentieth
year) and all the house of Israel rested, following the Lord.

7:3. And Samuel spoke to all the house of Israel, saying: If you turn
to the Lord with all your heart, put away the strange gods from among
you, Baalim and Astaroth: and prepare your hearts unto the Lord, and
serve him only, and he will deliver you out of the hand of the
Philistines.

7:4. Then the children of Israel put away Baalim and Astaroth, and
served the Lord only.

7:5. And Samuel said: Gather all Israel to Masphath, that I may pray to
the Lord for you.

7:6. And they gathered together to Masphath, and they drew water, and
poured it out before the Lord, and they fasted on that day, and they
said there: We have sinned against the Lord. And Samuel judged the
children of Israel in Masphath.

7:7. And the Philistines heard that the children of Israel were
gathered together to Masphath, and the lords of the Philistines went up
against Israel. And when the children of Israel heard this, they were
afraid of the Philistines.

7:8. And they said to Samuel: Cease not to cry to the Lord our God for
us, that he may save us out of the hand of the Philistines.

7:9. And Samuel took a sucking lamb, and offered it whole for a
holocaust to the Lord: and Samuel cried to the Lord for Israel, and the
Lord heard him.

7:10. And it came to pass, when Samuel was offering the holocaust, the
Philistines began the battle against Israel: but the Lord thundered
with a great thunder on that day upon the Philistines, and terrified
them, and they were overthrown before the face of Israel.

7:11. And the men of Israel going out of Masphath, pursued after the
Philistines, and made slaughter of them till they came under Bethchar.

7:12. And Samuel took a stone, and laid it between Masphath and Sen:
and he called the place The stone of help. And he said: Thus far the
Lord hath helped us.

7:13. And the Philistines were humbled, and they did not come any more
into the borders of Israel. And the hand of the Lord was against the
Philistines, all the days of Samuel.

7:14. And the cities which the Philistines had taken from Israel, were
restored to Israel, from Accaron to Geth, and their borders: and he
delivered Israel from the hand of the Philistines, and there was peace
between Israel and the Amorrhites.

7:15. And Samuel judged Israel all the days of his life:

7:16. And he went every year about to Bethel and to Galgal and to
Masphath, and he judged Israel in the foresaid places.

7:17. And he returned to Ramatha: for there was his house, and there he
judged Israel: he built also there an altar to the Lord.


1 Kings Chapter 8

Samuel growing old, and his sons not walking in his ways, the people
desire a king.

8:1. And it came to pass, when Samuel was old, that he appointed his
sons to be judges over Israel.

8:2. Now the name of his firstborn son was Joel: and the name of the
second was Abia, judges in Bersabee.

8:3. And his sons walked not in his ways: but they turned aside after
lucre, and took bribes, and perverted judgment.

8:4. Then all the ancients of Israel being assembled came to Samuel to
Ramatha.

8:5. And they said to him: Behold thou art old, and thy sons walk not
in thy ways: make us a king, to judge us, as all nations have.

8:6. And the word was displeasing in the eyes of Samuel, that they
should say: Give us a king to judge us. And Samuel prayed to the Lord.

8:7. And the Lord said to Samuel: Hearken to the voice of the people in
all that they say to thee. For they have not rejected thee, but me,
that I should not reign over them.

Rejected, etc.... The government of Israel hitherto had been a
theocracy, in which God himself immediately ruled, by laws which he had
enacted, and by judges extraordinarily raised up by himself; and
therefore he complains that his people rejected him, in desiring a
change of government.

8:8. According to all their works, they have done from the day that I
brought them out of Egypt until this day: as they have forsaken me, and
served strange gods, so do they also unto thee.

8:9. Now, therefore, hearken to their voice: but yet testify to them,
and foretell them the right of the king, that shall reign over them.

The right.... That is, the manner (misphat) after which he shall
proceed, having no one to control him, when he has the power in his
hand.

8:10. Then Samuel told all the words of the Lord to the people that had
desired a king of him,

8:11. And said: This will be the right of the king that shall reign
over you: He will take your sons, and put them in his chariots, and
will make them his horsemen, and his running footmen, to run before his
chariots,

8:12. And he will appoint of them to be his tribunes, and his
centurions, and to plough his fields, and to reap his corn, and to make
him arms and chariots.

8:13. Your daughters also he will take to make him ointments, and to be
his cooks, and bakers.

8:14. And he will take your fields, and your vineyards, and your best
oliveyards, and give them to his servants.

8:15. Moreover he will take the tenth of your corn, and of the revenues
of your vineyards, to give to his eunuchs and servants.

8:16. Your servants also, and handmaids, and your goodliest young men,
and your asses, he will take away, and put them to his work.

8:17. Your flocks also he will tithe, and you shall be his servants.

8:18. And you shall cry out in that day from the face of the king, whom
you have chosen to yourselves: and the Lord will not hear you in that
day, because you desired unto yourselves a king.

8:19. But the people would not hear the voice of Samuel, and they said,
Nay: but there shall be a king over us,

8:20. And we also will be like all nations: and our king shall judge
us, and go out before us, and fight our battles for us.

8:21. And Samuel heard all the words of the people, and rehearsed them
in the ears of the Lord.

8:22. And the Lord said to Samuel: Hearken to their voice, and make
them a king. And Samuel said to the men of Israel: Let every man go to
his city.


1 Kings Chapter 9

Saul seeking his father’s asses, cometh to Samuel, by whom he is
entertained.

9:1. Now there was a man of Benjamin, whose name was Cis, the son of
Abiel, the son of Seror, the son of Bechorath, the son of Aphia, the
son of a man of Jemini, valiant and strong.

9:2. And he had a son whose name was Saul, a choice and goodly man, and
there was not among the children of Israel a goodlier person than he:
from his shoulders and upward he appeared above all the people.

9:3. And the asses of Cis, Saul’s father, were lost: and Cis said to
his son Saul: Take one of the servants with thee, and arise, go, and
seek the asses. And when they had passed through Mount Ephraim,

9:4. And through the land of Salisa, and had not found them, they
passed also through the land of Salim, and they were not there: and
through the land of Jemini, and found them not.

9:5. And when they were come to the land of Suph, Saul said to the
servant that was with him: Come, let us return, lest perhaps my father
forget the asses, and be concerned for us.

9:6. And he said to him: Behold there is a man of God in this city, a
famous man: all that he saith, cometh certainly to pass. Now,
therefore, let us go thither, perhaps he may tell us of our way, for
which we are come.

9:7. And Saul said to his servant: Behold we will go: but what shall we
carry to the man of God? the bread is spent in our bags: and we have no
present to make to the man of God, nor any thing at all.

9:8. The servant answered Saul again, and said: Behold there is found
in my hand the fourth part of a sicle of silver, let us give it to the
man of God, that he may tell us our way.

9:9. Now in time past in Israel, when a man went to consult God, he
spoke thus: Come, let us go to the seer. For he that is now called a
prophet, in time past was called a seer.

Seer.... Because of his seeing by divine light hidden things and things
to come.

9:10. And Saul said to his servant: Thy word is very good, come let us
go. And they went into the city, where the man of God was.

9:11. And when they went up the ascent to the city, they found maids
coming out to draw water, and they said to them: Is the seer here?

9:12. They answered and said to them: He is: behold he is before you,
make haste now: for he came to day into the city, for there is a
sacrifice of the people to day in the high place.

A sacrifice.... The law did not allow of sacrifices in any other place,
but at the tabernacle, or temple, in which the ark of the covenant was
kept; but Samuel, by divine dispensation, offered sacrifices in other
places. For which dispensation this reason may be alleged, that the
house of God in Silo, having lost the ark, was now cast off; as a
figure of the reprobation of the Jews, Ps. 77.60, 67. And in
Cariathiarim where the ark was, there was neither tabernacle, nor
altar.—Ibid. The high place.... Excelsum. The excelsa, or high places,
so often mentioned in scripture, were places of worship, in which were
altars for sacrifice. These were sometimes employed in the service of
the true God, as in the present case: but more frequently in the
service of idols; and were called excelsa, which is commonly (though
perhaps not so accurately) rendered high places; not because they were
always upon hills, for the very worst of all, which was that of
Topheth, or Geennom, (Jer. 19.) was in a valley; but because of the
high altars, and pillars, or monuments, erected there, on which were
set up the idols, or images of their deities.

9:13. As soon as you come into the city, you shall immediately find
him, before he go up to the high place to eat: for the people will not
eat till he come; because he blesseth the victim, and afterwards they
eat that are invited. Now, therefore, go up, for to day you shall find
him.

9:14. And they went up into the city. And when they were walking in the
midst of the city, behold Samuel was coming out over against them, to
go up to the high place.

9:15. Now the Lord had revealed to the ear of Samuel the day before
Saul came, saying:

9:16. To morrow about this same hour I will send thee a man of the land
of Benjamin, and thou shalt anoint him to be ruler over my people
Israel: and he shall save my people out of the hand of the Philistines:
for I have looked down upon my people, because their cry is come to me.

9:17. And when Samuel saw Saul, the Lord said to him: Behold the man,
of whom I spoke to thee, this man shall reign over my people.

9:18. And Saul came to Samuel in the midst of the gate, and said: Tell
me, I pray thee, where is the house of the seer?

9:19. And Samuel answered Saul, saying: I am the seer; go up before me
to the high place, that you may eat with me to day, and I will let thee
go in the morning: and tell thee all that is in thy heart.

9:20. And as for the asses, which were lost three days ago, be not
solicitous, because they are found. And for whom shall be all the best
things of Israel? Shall they not be for thee and for all thy father’s
house?

9:21. And Saul answering, said: Am not I a son of Jemini of the least
tribe of Israel, and my kindred the last among all the families of the
tribe of Benjamin? Why then hast thou spoken this word to me?

9:22. Then Samuel taking Saul, and his servant, brought them into the
parlour, and gave them a place at the head of them that were invited.
For there were about thirty men.

9:23. And Samuel said to the cook: Bring the portion which I gave thee,
and commanded thee to set it apart by thee.

9:24. And the cook took up the shoulder, and set it before Saul. And
Samuel said: Behold what is left, set it before thee, and eat; because
it was kept of purpose for thee, when I invited the people. And Saul
ate with Samuel that day.

9:25. And they went down from the high place into the town, and he
spoke with Saul upon the top of the house: and he prepared a bed for
Saul on the top of the house and he slept.

9:26. And when they were risen in the morning, and it began now to be
light, Samuel called Saul on the top of the house, saying: Arise, that
I may let thee go. And Saul arose: and they went out both of them: to
wit, he and Samuel.

9:27. And as they were going down in the end of the city, Samuel said
to Saul: Speak to the servant to go before us, and pass on: but stand
thou still a while, that I may tell thee the word of the Lord.


1 Kings Chapter 10

Saul is anointed. He prophesieth, and is changed into another man.
Samuel calleth the people together, to make a king: the lot falleth on
Saul.

10:1. And Samuel took a little vial of oil, and poured it upon his
head, and kissed him, and said: Behold, the Lord hath anointed thee to
be prince over his inheritance, and thou shalt deliver his people out
of the hands of their enemies, that are round about them. And this
shall be a sign unto thee, that God hath anointed thee to be prince.

10:2. When thou shalt depart from me this day, thou shalt find two men
by the sepulchre of Rachel in the borders of Benjamin to the south, and
they shall say to thee: The asses are found which thou wentest to seek:
and thy father, thinking no more of the asses, is concerned for you,
and saith: What shall I do for my son?

10:3. And when thou shalt depart from thence, and go farther on, and
shalt come to the oak of Thabor, there shall meet thee three men going
up to God to Bethel, one carrying three kids, and another three loaves
of bread, and another carrying a bottle of wine.

Bethel.... Where there was at that time an altar of God; it being one
of the places where Samuel judged Israel.

10:4. And they will salute thee, and will give thee two loaves, and
thou shalt take them at their hand.

10:5. After that thou shalt come to the hill of God, where the garrison
of the Philistines is: and when thou shalt be come there into the city,
thou shalt meet a company of prophets coming down from the high place,
with a psaltery, and a timbrel, and a pipe, and a harp before them, and
they shall be prophesying.

The hill of God.... Gabaa, in which there was also at that time, a high
place or altar.—Prophets.... These were men whose office it was to sing
hymns and praises to God; for such in holy writ are called prophets,
and their singing praises to God is called prophesying. See 1 Par.
alias 1 Chr. 15.22, and 25.1. Now there were in those days colleges, or
schools for training up these prophets; and it seems there was one of
these schools at this hill of God; and another at Najoth in Ramatha.
See 1 Kings 19.20, 21, etc.

10:6. And the Spirit of the Lord shall come upon thee, and thou shalt
prophesy with them, and shalt be changed into another man.

10:7. When therefore these signs shall happen to thee, do whatsoever
thy hand shall find, for the Lord is with thee.

10:8. And thou shalt go down before me to Galgal, (for I will come down
to thee), that thou mayst offer an oblation, and sacrifice victims of
peace: seven days shalt thou wait, till I come to thee, and I will shew
thee what thou art to do.

Galgal.... Here also by dispensation was an altar of God.

10:9. So when he had turned his back to go from Samuel, God gave unto
him another heart, and all these things came to pass that day.

10:10. And they came to the foresaid hill, and behold a company of
prophets met him: and the Spirit of the Lord came upon him, and he
prophesied in the midst of them.

10:11. And all that had known him yesterday and the day before, seeing
that he was with the prophets, and prophesied, said to each other: What
is this that hath happened to the son of Cis? is Saul also among the
prophets?

10:12. And one answered another, saying: And who is their father?
therefore it became a proverb: Is Saul also among the prophets?

Their father.... That is, their teacher, or superior. As much as to
say, Who could bring about such a wonderful change as to make Saul a
prophet?

10:13. And when he had made an end of prophesying, he came to the high
place.

10:14. And Saul’s uncle said to him, and to his servant: Whither went
you? They answered: To seek the asses: and not finding them, we went to
Samuel.

10:15. And his uncle said to him: Tell me what Samuel said to thee.

10:16. And Saul said to his uncle: He told us that the asses were
found. But of the matter of the kingdom of which Samuel had spoken to
him, he told him not.

10:17. And Samuel called together the people to the Lord in Maspha:

10:18. And he said to the children of Israel: Thus saith the Lord the
God of Israel: I brought up Israel out of Egypt, and delivered you from
the hand of the Egyptians, and from the hand of all the kings who
afflicted you.

10:19. But you this day have rejected your God, who only hath saved you
out of all your evils and your tribulations: and you have said: Nay:
but set a king over us. Now therefore stand before the Lord by your
tribes, and by your families.

10:20. And Samuel brought to him all the tribes of Israel, and the lot
fell on the tribe of Benjamin.

10:21. And he brought the tribe of Benjamin and the kindreds thereof,
and the lot fell upon the kindred of Metri, and it came to Saul, the
son of Cis. They sought him therefore, and he was not found.

10:22. And after this they consulted the Lord whether he would come
thither. And the Lord answered: Behold he is hidden at home.

10:23. And they ran and fetched him thence: and he stood in the midst
of the people, and he was higher than any of the people from the
shoulders and upward.

10:24. And Samuel said to all the people: Surely you see him whom the
Lord hath chosen, that there is none like him among all the people. And
all the people cried and said: God save the king.

10:25. And Samuel told the people the law of the kingdom, and wrote it
in a book, and laid it up before the Lord: and Samuel sent away all the
people, every one to his own house.

10:26. Saul also departed to his own house in Gabaa: and there went
with him a part of the army, whose hearts God had touched.

10:27. But the children of Belial said: Shall this fellow be able to
save us? And they despised him, and brought him no presents; but he
dissembled as though he heard not.


1 Kings Chapter 11

Saul defeateth the Ammonites, and delivereth Jabes Galaad.

11:1. And it came to pass about a month after this, that Naas, the
Ammonite, came up, and began to fight against Jabes Galaad. And all the
men of Jabes said to Naas: Make a covenant with us, and we will serve
thee.

11:2. And Naas, the Ammonite, answered them: On this condition will I
make a covenant with you, that I may pluck out all your right eyes, and
make you a reproach in all Israel.

11:3. And the ancients of Jabes said to him: Allow us seven days, that
we may send messengers to all the coasts of Israel: and if there be no
one to defend us, we will come out to thee.

11:4. The messengers therefore came to Gabaa of Saul: and they spoke
these words in the hearing of the people: and all the people lifted up
their voices, and wept.

11:5. And behold Saul came, following oxen out of the field, and he
said: What aileth the people that they weep? And they told him the
words of the men of Jabes.

11:6. And the Spirit of the Lord came upon Saul, when he had heard
these words, and his anger was exceedingly kindled.

11:7. And taking both the oxen, he cut them in pieces, and sent them
into all the coasts of Israel, by messengers, saying: Whosoever shall
not come forth, and follow Saul and Samuel, so shall it be done to his
oxen. And the fear of the Lord fell upon the people, and they went out
as one man.

11:8. And he numbered them in Bezec: and there were of the children of
Israel three hundred thousand: and of the men of Juda thirty thousand.

11:9. And they said to the messengers that came: Thus shall you say to
the men of Jabes Galaad: To morrow, when the sun shall be hot, you
shall have relief. The messengers therefore came, and told the men of
Jabes, and they were glad.

11:10. And they said: In the morning we will come out to you: and you
shall do what you please with us.

11:11. And it came to pass, when the morrow was come, that Saul put the
people in three companies: and he came into the midst of the camp in
the morning watch, and he slew the Ammonites until the day grew hot,
and the rest were scattered, so that two of them were not left
together.

11:12. And the people said to Samuel: Who is he that said: Shall Saul
reign over us? Bring the men, and we will kill them.

11:13. And Saul said: No man shall be killed this day: because the Lord
this day hath wrought salvation in Israel:

11:14. And Samuel said to the people: Come, and let us go to Galgal,
and let us renew the kingdom there.

11:15. And all the people went to Galgal, and there they made Saul
king, before the Lord in Galgal, and they sacrificed there victims of
peace before the Lord. And there Saul and all the men of Israel
rejoiced exceedingly.


1 Kings Chapter 12

Samuel’s integrity is acknowledged. God sheweth by a sign from heaven
that they had done ill in asking for a king.

12:1. And Samuel said to all Israel: Behold I have hearkened to your
voice in all that you said to me, and have made a king over you.

12:2. And now the king goeth before you: but I am old and greyheaded:
and my sons are with you: having then conversed with you from my youth
until this day, behold here I am.

12:3. Speak of me before the Lord, and before his anointed, whether I
have taken any man’s ox, or ass: if I have wronged any man, if I have
oppressed any man, if I have taken a bribe at any man’s hand: and I
will despise it this day, and will restore it to you.

12:4. And they said: Thou hast not wronged us, nor oppressed us, nor
taken ought at any man’s hand.

12:5. And he said to them: The Lord is witness against you, and his
anointed is witness this day, that you have not found any thing in my
hand. And they said: He is witness.

12:6. And Samuel said to the people: It is the Lord who made Moses and
Aaron, and brought our fathers out of the land of Egypt.

12:7. Now, therefore, stand up, that I may plead in judgment against
you before the Lord, concerning all the kindness of the Lord, which he
hath shewn to you, and to your fathers:

12:8. How Jacob went into Egypt, and your fathers cried to the Lord:
and the Lord sent Moses and Aaron, and brought your fathers out of
Egypt, and made them dwell in this place.

12:9. And they forgot the Lord their God, and he delivered them into
the hands of Sisara, captain of the army of Hasor, and into the hands
of the Philistines, and into the hand of the king of Moab, and they
fought against them.

12:10. But afterwards they cried to the Lord, and said: We have sinned,
because we have forsaken the Lord, and have served Baalim and Astaroth:
but now deliver us from the hand of our enemies, and we will serve
thee.

12:11. And the Lord sent Jerobaal, and Badan, and Jephte, and Samuel,
and delivered you from the hand of your enemies round about, and you
dwelt securely.

Jerobaal and Badan.... That is, Gedeon and Samson called here Badan or
Bedan, because he was of Dan.

12:12. But seeing that Naas, king of the children of Ammon, was come
against you, you said to me: Nay, but a king shall reign over us:
whereas the Lord your God was your king.

12:13. Now, therefore, your king is here, whom you have chosen and
desired: Behold the Lord hath given you a king.

12:14. If you will fear the Lord, and serve him, and hearken to his
voice, and not provoke the mouth of the Lord: then shall both you, and
the king who reigneth over you, be followers of the Lord your God.

12:15. But if you will not hearken to the voice of the Lord, but will
rebel against his words, the hand of the Lord shall be upon you, and
upon your fathers.

12:16. Now then stand, and see this great thing which the Lord will do
in your sight.

12:17. Is it not wheat harvest to day? I will call upon the Lord, and
he shall send thunder and rain: and you shall know, and see that you
yourselves have done a great evil in the sight of the Lord, in desiring
a king over you.

Wheat harvest.... At which time of the year, it never thunders or rains
in those countries.

12:18. And Samuel cried unto the Lord, and the Lord sent thunder and
rain that day.

12:19. And all the people greatly feared the Lord and Samuel. And all
the people said to Samuel: Pray for thy servants to the Lord thy God,
that we may not die, for we have added to all our sins this evil, to
ask for a king.

12:20. And Samuel said to the people: Fear not, you have done all this
evil: but yet depart not from following the Lord, but serve the Lord
with all your heart.

12:21. And turn not aside after vain things, which shall never profit
you, nor deliver you, because they are vain.

12:22. And the Lord will not forsake his people for his great name’s
sake: because the Lord hath sworn to make you his people.

12:23. And far from me be this sin against the Lord, that I should
cease to pray for you: and I will teach you the good and right way.

12:24. Therefore fear the Lord, and serve him in truth, and with your
whole heart, for you have seen the great works which he hath done among
you.

12:25. But if you will still do wickedly: both you and your king shall
perish together.


1 Kings Chapter 13

The war between Saul and the Philistines. The distress of the
Israelites. Saul offereth sacrifice before the coming of Samuel: for
which he is reproved.

13:1. Saul was a child of one year when he began to reign, and he
reigned two years over Israel.

Of one year.... That is, he was good and like an innocent child, and
for two years continued in that innocency.

13:2. And Saul chose him three thousand men of Israel: and two thousand
were with Saul in Machmas, and in mount Bethel: and a thousand with
Jonathan in Gabaa of Benjamin: and the rest of the people he sent back
every man to their dwellings.

13:3. And Jonathan smote the garrison of the Philistines which was in
Gabaa. And when the Philistines had heard of it, Saul sounded the
trumpet over all the land, saying: Let the Hebrews hear.

13:4. And all Israel heard this report: Saul hath smitten the garrison
of the Philistines: and Israel took courage against the Philistines.
And the people were called together after Saul to Galgal.

13:5. The Philistines also were assembled to fight against Israel,
thirty thousand chariots, and six thousand horsemen, and a multitude of
people besides, like the sand on the seashore for number. And going up
they camped in Machmas, at the east of Bethaven.

13:6. And when the men of Israel saw that they were straitened (for the
people were distressed), they hid themselves in caves, and in thickets,
and in rocks, and in dens, and in pits.

13:7. And some of the Hebrews passed over the Jordan into the land of
Gad and Galaad. And when Saul was yet in Galgal, all the people that
followed him were greatly afraid.

13:8. And he waited seven days, according to the appointment of Samuel,
and Samuel came not to Galgal, and the people slipt away from him.

13:9. Then Saul said: Bring me the holocaust, and the peace offerings.
And he offered the holocaust.

13:10. And when he had made an end of offering the holocaust, behold
Samuel came: and Saul went forth to meet him and salute him.

13:11. And Samuel said to him: What hast thou done? Saul answered:
Because I saw that the people slipt from me, and thou wast not come
according to the days appointed, and the Philistines were gathered
together in Machmas,

13:12. I said: Now will the Philistines come down upon me to Galgal,
and I have not appeased the face of the Lord. Forced by necessity, I
offered the holocaust.

13:13. And Samuel said to Saul: Thou hast done foolishly, and hast not
kept the commandments of the Lord thy God, which he commanded thee. And
if thou hadst not done thus, the Lord would now have established thy
kingdom over Israel for ever:

13:14. But thy kingdom shall not continue. The Lord hath sought him a
man according to his own heart: and him hath the Lord commanded to be
prince over his people, because thou hast not observed that which the
Lord commanded.

13:15. And Samuel arose and went up from Galgal to Gabaa of Benjamin.
And the rest of the people went up after Saul, to meet the people who
fought against them, going from Galgal to Gabaa, in the hill of
Benjamin. And Saul numbered the people, that were found with him, about
six hundred men.

13:16. And Saul, and Jonathan his son, and the people that were present
with them, were in Gabaa of Benjamin: But the Philistines encamped in
Machmas.

13:17. And there went out of the camp of the Philistines three
companies to plunder. One company went towards the way of Ephra to the
land of Sual;

13:18. And another went by the way of Bethoron, and the third turned to
the way of the border, above the valley of Seboim towards the desert.

13:19. Now there was no smith to be found in all the land of Israel,
for the Philistines had taken this precaution, lest the Hebrews should
make them swords or spears.

13:20. So all Israel went down to the Philistines, to sharpen every man
his ploughshare, and his spade, and his axe, and his rake.

13:21. So that their shares, and their spades, and their forks, and
their axes, were blunt, even to the goad, which was to be mended.

13:22. And when the day of battle was come, there was neither sword nor
spear found in the hand of any of the people that were with Saul and
Jonathan, except Saul and Jonathan his son.

13:23. And the army of the Philistines went out in order to advance
further in Machmas.


1 Kings Chapter 14

Jonathan attacketh the Philistines. A miraculous victory. Saul’s
unadvised oath, by which Jonathan is put in danger of his life, but is
delivered by the people.

14:1. Now it came to pass one day that Jonathan, the son of Saul, said
to the young man that bore his armour: Come, and let us go over to the
garrison of the Philistines, which is on the other side of yonder
place. But he told not this to his father.

14:2. And Saul abode in the uttermost part of Gabaa, under the
pomegranate tree, which was in Magron: and the people with him were
about six hundred men.

14:3. And Achias, the son of Achitob, brother of Ichabod the son of
Phinees, the son of Heli, the priest of the Lord in Silo, wore the
ephod. And the people knew not whither Jonathan was gone.

14:4. Now there were between the ascents, by which Jonathan sought to
go over to the garrison of the Philistines, rocks standing up on both
sides, and steep cliffs like teeth on the one side, and on the other,
the name of the one was Boses, and the name of the other was Sene:

14:5. One rock stood out toward the north, over against Machmas, and
the other to the south, over against Gabaa.

14:6. And Jonathan said to the young man that bore his armour: Come,
let us go over to the garrison of these uncircumcised, it may be the
Lord will do for us: because it is easy for the Lord to save either by
many, or by few.

14:7. And his armourbearer said to him: Do all that pleaseth thy mind:
go whither thou wilt, and I will be with thee wheresoever thou hast a
mind.

14:8. And Jonathan said: Behold we will go over to these men. And when
we shall be seen by them,

14:9. If they shall speak thus to us: Stay till we come to you: let us
stand still in our place, and not go up to them.

14:10. But if they shall say: Come up to us: let us go up, because the
Lord hath delivered them into our hands, this shall be a sign unto us.

This shall be a sign.... It is likely Jonathan was instructed by divine
inspiration to make a choice of this sign: otherwise the observation of
omens is superstitious and sinful.

14:11. So both of them discovered themselves to the garrison of the
Philistines: and the Philistines said: Behold the Hebrews come forth
out of the holes wherein they were hid.

14:12. And the men of the garrison spoke to Jonathan, and to his
armourbearer, and said: Come up to us, and we will shew you a thing.
And Jonathan said to his armourbearer: Let us go up, follow me: for the
Lord hath delivered them into the hands of Israel.

14:13. And Jonathan went up creeping on his hands and feet, and his
armourbearer after him. And some fell before Jonathan, others his
armourbearer slew as he followed him.

14:14. And the first slaughter which Jonathan and his armourbearer
made, was of about twenty men, within half an acre of land, which a
yoke of oxen is wont to plough in a day.

14:15. And there was a miracle in the camp, in the fields: and all the
people of their garrison, who had gone out to plunder, were amazed, and
the earth trembled: and it happened as a miracle from God.

14:16. And the watchmen of Saul, who were in Gabaa of Benjamin looked,
and behold a multitude overthrown, and fleeing this way and that.

14:17. And Saul said to the people that were with him: Look, and see
who is gone from us. And when they had sought, it was found that
Jonathan and his armourbearer were not there.

14:18. And Saul said to Achias: Bring the ark of the Lord. (For the ark
of God was there that day with the children of Israel.)

14:19. And while Saul spoke to the priest, there arose a great uproar
in the camp of the Philistines: and it increased by degrees, and was
heard more clearly. And Saul said to the priest: Draw in thy hand.

14:20. Then Saul, and all the people that were with him, shouted
together, and they came to the place of the fight: and behold every
man’s sword was turned upon his neighbour, and there was a very great
slaughter.

14:21. Moreover, the Hebrews that had been with the Philistines
yesterday and the day before, and went up with them into the camp,
returned to be with the Israelites, who were with Saul and Jonathan.

14:22. And all the Israelites that had hid themselves in mount Ephraim,
hearing that the Philistines fled, joined themselves with their
countrymen in the fight. And there were with Saul about ten thousand
men.

14:23. And the Lord saved Israel that day. And the fight went on as far
as Bethaven.

14:24. And the men of Israel were joined together that day: and Saul
adjured the people, saying: Cursed be the man that shall eat food till
evening, till I be revenged of my enemies. So none of the people tasted
any food.

14:25. And all the common people came into a forest, in which there was
honey upon the ground.

14:26. And when the people came into the forest, behold the honey
dropped, but no man put his hand to his mouth. For the people feared
the oath.

14:27. But Jonathan had not heard when his father adjured the people:
and he put forth the end of the rod, which he had in his hand, and dipt
it in a honeycomb: and he carried his hand to his mouth, and his eyes
were enlightened.

14:28. And one of the people answering, said: Thy father hath bound the
people with an oath, saying: Cursed be the man that shall eat any food
this day. (And the people were faint.)

14:29. And Jonathan said: My father hath troubled the land: you have
seen yourselves that my eyes are enlightened, because I tasted a little
of this honey:

14:30. How much more if the people had eaten of the prey of their
enemies, which they found? had there not been made a greater slaughter
among the Philistines?

14:31. So they smote that day the Philistines, from Machmas to Aialon.
And the people were wearied exceedingly.

14:32. And falling upon the spoils, they took sheep, and oxen, and
calves, and slew them on the ground: and the people ate them with the
blood.

14:33. And they told Saul that the people had sinned against the Lord,
eating with the blood. And he said: You have transgressed: roll here to
me now a great stone.

14:34. And Saul said: Disperse yourselves among the people, and tell
them to bring me every man his ox and his ram and slay them upon this
stone, and eat, and you shall not sin against the Lord, in eating with
the blood. So all the people brought every man his ox with him till the
night: and slew them there.

14:35. And Saul built an altar to the Lord: and he then first began to
build an altar to the Lord.

14:36. And Saul said: Let us fall upon the Philistines by night, and
destroy them till the morning light, and let us not leave a man of
them. And the people said: Do all that seemeth good in thy eyes. And
the priest said: Let us draw near hither unto God.

14:37. And Saul consulted the Lord: Shall I pursue after the
Philistines? wilt thou deliver them into the hands of Israel? And he
answered him not that day.

14:38. And Saul said: Bring hither all the corners of the people: and
know, and see by whom this sin hath happened to day.

14:39. As the Lord liveth, who is the Saviour of Israel, if it was done
by Jonathan, my son, he shall surely die. In this none of the people
gainsayed him.

14:40. And he said to all Israel: Be you on one side and I, with
Jonathan, my son, will be on the other side. And the people answered
Saul: Do what seemeth good in thy eyes.

14:41. And Saul said to the Lord: O Lord God of Israel, give a sign, by
which we may know, what the meaning is, that thou answerest not thy
servant to day: If this iniquity be in me, or in my son Jonathan, give
a proof: or if this iniquity be in thy people, give holiness. And
Jonathan and Saul were taken, and the people escaped.

14:42. And Saul said: Cast lots between me, and Jonathan, my son. And
Jonathan was taken.

Jonathan was taken.... Though Jonathan was excused from sin, through
ignorance of the prohibition, yet God was pleased on this occasion to
let the lot fall upon him, to shew unto all the great obligation of
obedience to princes and parents.

14:43. And Saul said to Jonathan: Tell me what thou hast done. And
Jonathan told him, and said: I did but taste a little honey with the
end of the rod, which was in my hand, and behold I must die.

14:44. And Saul said: May God do so and so to me, and add still more:
for dying thou shalt die, O Jonathan.

14:45. And the people said to Saul: Shall Jonathan then die, who hath
wrought this great salvation in Israel? this must not be: As the Lord
liveth, there shall not one hair of his head fall to the ground, for he
hath wrought with God this day. So the people delivered Jonathan, that
he should not die.

14:46. And Saul went back, and did not pursue after the Philistines:
and the Philistines went to their own places.

14:47. And Saul having his kingdom established over Israel, fought
against all his enemies round about, against Moab, and against the
children of Ammon, and Edom, and the kings of Soba, and the
Philistines: and whithersoever he turned himself, he overcame.

14:48. And gathering together an army, he defeated Amalec, and
delivered Israel from the hand of them that spoiled them.

14:49. And the sons of Saul, were Jonathan, and Jessui, and Melchisua:
and the names of his two daughters, the name of the firstborn was
Merob, and the name of the younger Michol.

14:50. And the name of Saul’s wife was Achinoam, the daughter of
Achimaas; and the name of the captain of his army was Abner, the son of
Ner, the cousin german of Saul.

14:51. For Cis was the father of Saul, and Ner, the father of Abner,
was son of Abiel.

14:52. And there was a great war against the Philistines all the days
of Saul. For whomsoever Saul saw to be a valiant man, and fit for war,
he took him to himself.


1 Kings Chapter 15

Saul is sent to destroy Amalec: he spareth their king and the best of
their cattle: for which disobedience he is cast off by the Lord.

15:1. And Samuel said to Saul: The Lord sent me to anoint thee king
over his people Israel: now therefore hearken thou unto the voice of
the Lord:

15:2. Thus saith the Lord of hosts: I have reckoned up all that Amalec
hath done to Israel: how he opposed them in the way when they came up
out of Egypt.

15:3. Now therefore go, and smite Amalec, and utterly destroy all that
he hath: spare him not, nor covet anything that is his: but slay both
man and woman, child and suckling, ox and sheep, camel and ass.

Child.... The great Master of life and death (who cuts off one half of
all mankind whilst they are children) has been pleased sometimes to
ordain that children should be put to the sword, in detestation of the
crimes of their parents, and that they might not live to follow the
same wicked ways. But without such ordinance of God it is not
allowable, in any wars, how just soever, to kill children.

15:4. So Saul commanded the people, and numbered them as lambs: two
hundred thousand footmen, and ten thousand of the men of Juda.

15:5. And when Saul was come to the city of Amalec, he laid ambushes in
the torrent.

15:6. And Saul said to the Cinite: Go, depart, and get ye down from
Amalec: lest I destroy thee with him. For thou hast shewn kindness to
all the children of Israel, when they came up out of Egypt. And the
Cinite departed from the midst of Amalec.

15:7. And Saul smote Amalec from Hevila, until thou comest to Sur,
which is over against Egypt.

15:8. And he took Agag, the king of Amalec, alive: but all the common
people he slew with the edge of the sword.

15:9. And Saul and the people spared Agag, and the best of the flocks
of sheep, and of the herds, and the garments and the rams, and all that
was beautiful, and would not destroy them: but every thing that was
vile, and good for nothing, that they destroyed.

15:10. And the word of the Lord came to Samuel, saying:

15:11. It repenteth me that I have made Saul king: for he hath forsaken
me, and hath not executed my commandments. And Samuel was grieved, and
he cried unto the Lord all night.

15:12. And when Samuel rose early, to go to Saul in the morning, it was
told Samuel that Saul was come to Carmel, and had erected for himself a
triumphant arch, and returning had passed on, and gone down to Galgal.
And Samuel came to Saul, and Saul was offering a holocaust to the Lord,
out of the choicest of the spoils, which he had brought from Amalec.

15:13. And when Samuel was come to Saul, Saul said to him: Blessed be
thou of the Lord, I have fulfilled the word of the Lord.

15:14. And Samuel said: What meaneth then this bleating of the flocks,
which soundeth in my ears, and the lowing of the herds, which I hear?

15:15. And Saul said: They have brought them from Amalec: for the
people spared the best of the sheep and of the herds, that they might
be sacrificed to the Lord thy God, but the rest we have slain.

15:16. And Samuel said to Saul: Suffer me, and I will tell thee what
the Lord hath said to me this night. And he said to him: Speak.

15:17. And Samuel said: When thou wast a little one in thy own eyes,
wast thou not made the head of the tribes of Israel? And the Lord
anointed thee to be king over Israel.

15:18. And the Lord sent thee on the way, and said: Go, and kill the
sinners of Amalec, and thou shalt fight against them until thou hast
utterly destroyed them.

15:19. Why then didst thou not hearken to the voice of the Lord: but
hast turned to the prey, and hast done evil in the eyes of the Lord?

15:20. And Saul said to Samuel: Yea, I have hearkened to the voice of
the Lord, and have walked in the way by which the Lord sent me, and
have brought Agag, the king of Amalec, and Amalec I have slain.

15:21. But the people took of the spoils, sheep and oxen, as the
firstfruits of those things that were slain, to offer sacrifice to the
Lord their God in Galgal.

15:22. And Samuel said: Doth the Lord desire holocausts and victims,
and not rather that the voice of the Lord should be obeyed? For
obedience is better than sacrifices: and to hearken rather than to
offer the fat of rams.

15:23. Because it is like the sin of witchcraft, to rebel: and like the
crime of idolatry, to refuse to obey. Forasmuch, therefore, as thou
hast rejected the word of the Lord, the Lord hath also rejected thee
from being king.

15:24. And Saul said to Samuel: I have sinned, because I have
transgressed the commandment of the Lord, and thy words, fearing the
people, and obeying their voice.

15:25. But now bear, I beseech thee, my sin, and return with me, that I
may adore the Lord.

15:26. And Samuel said to Saul: I will not return with thee, because
thou hast rejected the word of the Lord, and the Lord hath rejected
thee from being king over Israel.

15:27. And Samuel turned about to go away: but he laid hold upon the
skirt of his mantle, and it rent.

15:28. And Samuel said to him: The Lord hath rent the kingdom of Israel
from thee this day, and hath given it to thy neighbour who is better
than thee.

15:29. But the triumpher in Israel will not spare, and will not be
moved to repentance: for he is not a man that he should repent.

15:30. Then he said: I have sinned: yet honour me now before the
ancients of my people, and before Israel, and return with me, that I
may adore the Lord thy God.

15:31. So Samuel turned again after Saul: and Saul adored the Lord.

15:32. And Samuel said: Bring hither to me Agag, the king of Amalec.
And Agag was presented to him very fat, and trembling. And Agag said:
Doth bitter death separate in this manner?

15:33. And Samuel said: As thy sword hath made women childless, so
shall thy mother be childless among women. And Samuel hewed him in
pieces before the Lord in Galgal.

15:34. And Samuel departed to Ramatha: but Saul went up to his house in
Gabaa.

15:35. And Samuel saw Saul no more till the day of his death:
nevertheless, Samuel mourned for Saul, because the Lord repented that
he had made him king over Israel.

Saw Saul no more till the day of his death.... That is, he went no more
to see him: he visited him no more.


1 Kings Chapter 16

Samuel is sent to Bethlehem, where he anointeth David: who is taken
into Saul’s family.

16:1. And the Lord said to Samuel: How long wilt thou mourn for Saul,
whom I have rejected from reigning over Israel? fill thy horn with oil,
and come, that I may send thee to Isai, the Bethlehemite: for I have
provided me a king among his sons.

16:2. And Samuel said: How shall I go? for Saul will hear of it, and he
will kill me. And the Lord said: Thou shalt take with thee a calf of
the herd, and thou shalt say: I am come to sacrifice to the Lord.

16:3. And thou shalt call Isai to the sacrifice, and I will shew thee
what thou art to do, and thou shalt anoint him whom I shall shew to
thee.

16:4. Then Samuel did as the Lord had said to him. And he came to
Bethlehem, and the ancients of the city wondered, and meeting him, they
said: Is thy coming hither peaceable?

16:5. And he said: It is peaceable: I am come to offer sacrifice to the
Lord, be ye sanctified, and come with me to the sacrifice. And he
sanctified Isai and his sons, and called them to the sacrifice.

16:6. And when they were come in, he saw Eliab, and said: Is the Lord’s
anointed before him?

16:7. And the Lord said to Samuel: Look not on his countenance, nor on
the height of his stature: because I have rejected him, nor do I judge
according to the look of man: for man seeth those things that appear,
but the Lord beholdeth the heart.

16:8. And Isai called Abinadab, and brought him before Samuel. And he
said: Neither hath the Lord chosen this,

16:9. And Isai brought Samma, and he said of him: Neither hath the Lord
chosen this.

16:10. Isai therefore brought his seven sons before Samuel: and Samuel
said to Isai: The Lord hath not chosen any one of these.

16:11. And Samuel said to Isai: Are here all thy sons? He answered:
There remaineth yet a young one, who keepeth the sheep. And Samuel said
to Isai: Send, and fetch him: for we will not sit down till he come
hither.

16:12. He sent therefore and brought him. Now he was ruddy and
beautiful to behold, and of a comely face. And the Lord said: Arise,
and anoint him, for this is he.

16:13. Then Samuel took the horn of oil, and anointed him in the midst
of his brethren: and the Spirit of the Lord came upon David from that
day forward: and Samuel rose up, and went to Ramatha.

16:14. But the Spirit of the Lord departed from Saul, and an evil
spirit from the Lord troubled him.

From the Lord.... An evil spirit, by divine permission, and for his
punishment, either possessed or obsessed him.

16:15. And the servants of Saul said to him: Behold now an evil spirit
from God troubleth thee.

16:16. Let our lord give orders, and thy servants who are before thee,
will seek out a man skilful in playing on the harp, that when the evil
spirit from the Lord is upon thee, he may play with his hand, and thou
mayst bear it more easily.

16:17. And Saul said to his servants: Provide me then some man that can
play well, and bring him to me.

16:18. And one of the servants answering, said: Behold I have seen a
son of Isai, the Bethlehemite, a skilful player, and one of great
strength, and a man fit for war, and prudent in his words, and a comely
person: and the Lord is with him.

16:19. Then Saul sent messengers to Isai, saying: Send me David, thy
son, who is in the pastures.

16:20. And Isai took an ass laden with bread, and a bottle of wine, and
a kid of the flock, and sent them by the hand of David, his son, to
Saul.

16:21. And David came to Saul, and stood before him: and he loved him
exceedingly, and made him his armourbearer.

16:22. And Saul sent to Isai, saying: Let David stand before me: for he
hath found favour in my sight.

16:23. So whensoever the evil spirit from the Lord was upon Saul, David
took his harp, and played with his hand, and Saul was refreshed, and
was better, for the evil spirit departed from him.

Departed from him.... Chased away by David’s devotion.


1 Kings Chapter 17

War with the Philistines. Goliath challengeth Israel. He is slain by
David.

17:1. Now the Philistines gathering together their troops to battle,
assembled at Socho of Juda: and camped between Socho and Azeca, in the
borders of Dommim.

17:2. And Saul and the children of Israel being gathered together, came
to the valley of Terebinth, and they set the army in array to fight
against the Philistines.

17:3. And the Philistines stood on a mountain on the one side, and
Israel stood on a mountain on the other side: and there was a valley
between them.

17:4. And there went out a man baseborn from the camp of the
Philistines, named Goliath, of Geth, whose height was six cubits and a
span:

17:5. And he had a helmet of brass upon his head, and he was clothed
with a coat of mail with scales, and the weight of his coat of mail was
five thousand sicles of brass:

17:6. And he had greaves of brass on his legs, and a buckler of brass
covered his shoulders.

17:7. And the staff of his spear was like a weaver’s beam, and the head
of his spear weighed six hundred sicles of iron: and his armourbearer
went before him.

17:8. And standing, he cried out to the bands of Israel, and said to
them: Why are you come out prepared to fight? am not I a Philistine,
and you the servants of Saul? Choose out a man of you, and let him come
down and fight hand to hand.

17:9. If he be able to fight with me, and kill me, we will be servants
to you: but if I prevail against him, and kill him, you shall be
servants, and shall serve us.

17:10. And the Philistine said: I have defied the bands of Israel this
day: give me a man, and let him fight with me hand to hand.

17:11. And Saul and all the Israelites hearing these words of the
Philistine, were dismayed, and greatly afraid.

17:12. Now David was the son of that Ephrathite, of Bethlehem Juda,
before mentioned, whose name was Isai, who had eight sons, and was an
old man in the days of Saul, and of great age among men.

17:13. And his three eldest sons followed Saul to the battle: and the
names of his three sons that went to the battle, were Eliab, the
firstborn, and the second, Abinadab, and the third Samma:

17:14. But David was the youngest. So the three eldest having followed
Saul,

17:15. David went, and returned from Saul, to feed his father’s flock
at Bethlehem.

17:16. Now the Philistine came out morning and evening, and presented
himself forty days.

17:17. And Isai said to David, his son: Take for thy brethren an ephi
of frumenty, and these ten loaves, and run to the camp to thy brethren,

17:18. And carry these ten little cheeses to the tribune: and go see
thy brethren, if they are well: and learn with whom they are placed.

17:19. But Saul, and they, and all the children of Israel, were in the
valley of Terebinth, fighting against the Philistines.

17:20. David, therefore, arose in the morning, and gave the charge of
the flock to the keeper: and went away loaded, as Isai had commanded
him. And he came to the place of Magala, and to the army, which was
going out to fight, and shouted for the battle.

17:21. For Israel had put themselves in array, and the Philistines who
stood against them were prepared.

17:22. And David leaving the vessels which he had brought, under the
care of the keeper of the baggage, ran to the place of the battle, and
asked if all things went well with his brethren.

17:23. And as he talked with them, that baseborn man, whose name was
Goliath, the Philistine, of Geth, shewed himself coming up from the
camp of the Philistines: and he spoke according to the same words, and
David heard them,

17:24. And all the Israelites, when they saw the man, fled from his
face, fearing him exceedingly.

17:25. And some one of Israel said: Have you seen this man that is come
up, for he is come up to defy Israel. And the man that shall slay him,
the king will enrich with great riches, and will give him his daughter,
and will make his father’s house free from tribute in Israel.

17:26. And David spoke to the men that stood by him, saying: What shall
be given to the man that shall kill this Philistine, and shall take
away the reproach from Israel? for who is this uncircumcised
Philistine, that he should defy the armies of the living God?

17:27. And the people answered him the same words, saying: These things
shall be given to the man that shall slay him.

17:28. Now when Eliab his eldest brother heard this, when he was
speaking with others, he was angry with David, and said: Why camest
thou hither? and why didst thou leave those few sheep in the desert? I
know thy pride, and the wickedness of thy heart: that thou art come
down to see the battle.

17:29. And David said: What have I done? is there not cause to speak?

17:30. And he turned a little aside from him to another: and said the
same word. And the people answered him as before.

17:31. And the words which David spoke were heard, and were rehearsed
before Saul.

17:32. And when he was brought to Saul, he said to him. Let not any
man’s heart be dismayed in him: I thy servant will go, and will fight
against the Philistine.

17:33. And Saul said to David: Thou art not able to withstand this
Philistine, nor to fight against him: for thou art but a boy, but he is
a warrior from his youth.

17:34. And David said to Saul: Thy servant kept his father’s sheep, and
there came a lion, or a bear, and took a ram out of the midst of the
flock:

17:35. And I pursued after them, and struck them, and delivered it out
of their mouth: and they rose up against me, and I caught them by the
throat, and I strangled, and killed them.

17:36. For I thy servant have killed both a lion and a bear: and this
uncircumcised Philistine shall be also as one of them. I will go now,
and take away the reproach of the people: for who is this uncircumcised
Philistine, who hath dared to curse the army of the living God?

17:37. And David said: The Lord who delivered me out of the paw of the
lion, and out of the paw of the bear, he will deliver me out of the
hand of this Philistine. And Saul said to David: Go, and the Lord be
with thee.

17:38. And Saul clothed David with his garments, and put a helmet of
brass upon his head, and armed him with a coat of mail.

17:39. And David having girded his sword upon his armour, began to try
if he could walk in armour: for he was not accustomed to it. And David
said to Saul: I cannot go thus, for I am not used to it. And he laid
them off,

17:40. And he took his staff, which he had always in his hands: and
chose him five smooth stones out of the brook, and put them into the
shepherd’s scrip, which he had with him, and he took a sling in his
hand, and went forth against the Philistine.

17:41. And the Philistine came on, and drew nigh against David, and his
armourbearer went before him.

17:42. And when the Philistine looked, and beheld David, he despised
him. For he was a young man, ruddy, and of a comely countenance.

17:43. And the Philistine said to David: Am I a dog, that thou comest
to me with a staff? And the Philistine cursed David by his gods.

17:44. And he said to David: Come to me, and I will give thy flesh to
the birds of the air, and to the beasts of the earth.

17:45. And David said to the Philistine: Thou comest to me with a
sword, and with a spear, and with a shield: but I come to thee in the
name of the Lord of hosts, the God of the armies of Israel, which thou
hast defied.

17:46. This day, and the Lord will deliver thee into my hand, and I
will slay thee, and take away thy head from thee: and I will give the
carcasses of the army of the Philistines this day to the birds of the
air, and to the beasts of the earth: that all the earth may know that
there is a God in Israel.

17:47. And all this assembly shall know that the Lord saveth not with
sword and spear: for it is his battle, and he will deliver you into our
hands.

17:48. And when the Philistine arose, and was coming, and drew nigh to
meet David, David made haste, and ran to the fight to meet the
Philistine.

17:49. And he put his hand into his scrip, and took a stone, and cast
it with the sling, and fetching it about, struck the Philistine in the
forehead: and the stone was fixed in his forehead, and he fell on his
face upon the earth.

17:50. And David prevailed over the Philistine, with a sling and a
stone, and he struck, and slew the Philistine. And as David had no
sword in his hand,

17:51. He ran, and stood over the Philistine, and took his sword, and
drew it out of the sheath, and slew him, and cut off his head. And the
Philistines seeing that their champion was dead, fled away.

17:52. And the men of Israel and Juda rising up shouted, and pursued
after the Philistines till they came to the valley and to the gates of
Accaron, and there fell many wounded of the Philistines in the way of
Saraim, and as far as Geth, and as far as Accaron.

17:53. And the children of Israel returning, after they had pursued the
Philistines, fell upon their camp.

17:54. And David taking the head of the Philistine, brought it to
Jerusalem: but his armour he put in his tent.

17:55. Now at the time that Saul saw David going out against the
Philistines, he said to Abner, the captain of the army: Of what family
is this young man descended, Abner? And Abner said: As thy soul liveth,
O king, I know not.

17:56. And the king said: Inquire thou, whose son this young man is.

17:57. And when David was returned, after the Philistine was slain,
Abner took him, and brought him in before Saul, with the head of the
Philistine in his hand.

17:58. And Saul said to him: Young man, of what family art thou? And
David said: I am the son of thy servant Isai the Bethlehemite.


1 Kings Chapter 18

The friendship of Jonathan and David. The envy of Saul, and his design
upon David’s life. He marrieth him to his daughter Michol.

18:1. And it came to pass, when he had made an end of speaking to Saul,
the soul of Jonathan was knit with the soul of David, and Jonathan
loved him as his own soul.

18:2. And Saul took him that day, and would not let him return to his
father’s house.

18:3. And David and Jonathan made a covenant, for he loved him as his
own soul.

18:4. And Jonathan stripped himself of the coat with which he was
clothed, and gave it to David, and the rest of his garments, even to
his sword, and to his bow, and to his girdle.

18:5. And David went out to whatsoever business Saul sent him, and he
behaved himself prudently: and Saul set him over the soldiers, and he
was acceptable in the eyes of all the people, and especially in the
eyes of Saul’s servants.

18:6. Now when David returned, after he slew the Philistine, the women
came out of all the cities of Israel, singing and dancing, to meet king
Saul, with timbrels of joy, and cornets.

18:7. And the women sung as they played, and they said: Saul slew his
thousands, and David his ten thousands.

18:8. And Saul was exceeding angry, and this word was displeasing in
his eyes, and he said: They have given David ten thousands, and to me
they have given but a thousand, what can he have more but the kingdom?

18:9. And Saul did not look on David with a good eye from that day and
forward.

18:10. And the day after, the evil spirit from God came upon Saul, and
he prophesied in the midst of his house. And David played with his hand
as at other times. And Saul held a spear in his hand,

Prophesied.... Acted the prophet in a mad manner.

18:11. And threw it, thinking to nail David to the wall: and David
stept aside out of his presence twice.

18:12. And Saul feared David, because the Lord was with him, and was
departed from himself.

18:13. Therefore Saul removed him from him, and made him a captain over
a thousand men, and he went out and came in before the people.

18:14. And David behaved wisely in all his ways, and the Lord was with
him.

18:15. And Saul saw that he was exceeding prudent, and began to beware
of him.

18:16. But all Israel and Juda loved David, for he came in and went out
before them.

18:17. And Saul said to David: Behold my elder daughter Merob, her will
I give thee to wife: only be a valiant man, and fight the battles of
the Lord. Now Saul said within himself: Let not my hand be upon him,
but let the hands of the Philistines be upon him.

18:18. And David said to Saul: Who am I, or what is my life, or my
father’s family in Israel, that I should be son in law of the king?

18:19. And it came to pass at the time when Merob, the daughter of
Saul, should have been given to David, that she was given to Hadriel,
the Molathite, to wife.

18:20. But Michol, the other daughter of Saul, loved David. And it was
told Saul, and it pleased him.

18:21. And Saul said: I will give her to him, that she may be a
stumblingblock to him, and that the hand of the Philistines may be upon
him. And Saul said to David: In two things thou shalt be my son in law
this day.

18:22. And Saul commanded his servants to speak to David privately,
saying: Behold, thou pleasest the king, and all his servants love thee.
Now, therefore be the king’s son in law.

18:23. And the servants of Saul spoke all these words in the ears of
David. And David said: Doth it seem to you a small matter to be the
king’s son in law? But I am a poor man, and of small ability.

18:24. And the servants of Saul told him, saying: Such words as these
hath David spoken.

18:25. And Saul said: Speak thus to David: The king desireth not any
dowry, but only a hundred foreskins of the Philistines, to be avenged
of the king’s enemies. Now Saul thought to deliver David into the hands
of the Philistines.

18:26. And when his servants had told David the words that Saul had
said, the word was pleasing in the eyes of David to be the king’s son
in law.

18:27. And after a few days David rose up, and went with the men that
were under him, and he slew of the Philistines two hundred men, and
brought their foreskins and numbered them out to the king, that he
might be his son in law. Saul therefore gave him Michol, his daughter,
to wife.

18:28. And Saul saw, and understood that the Lord was with David. And
Michol, the daughter of Saul, loved him.

18:29. And Saul began to fear David more: and Saul became David’s enemy
continually.

18:30. And the princes of the Philistines went forth: and from the
beginning of their going forth, David behaved himself more wisely than
all the servants of Saul, and his name became very famous.


1 Kings Chapter 19

Other attempts of Saul upon David’s life. He cometh to Samuel. Saul’s
messengers, and Saul himself prophesy.

19:1. And Saul spoke to Jonathan, his son, and to all his servants,
that they should kill David. But Jonathan, the son of Saul, loved David
exceedingly.

19:2. And Jonathan told David, saying: Saul, my father, seeketh to kill
thee: wherefore look to thyself, I beseech thee, in the morning and
thou shalt abide in a secret place, and shalt be hid.

19:3. And I will go out and stand beside my father in the field where
thou art: and I will speak of thee to my father, and whatsoever I shall
see, I will tell thee.

19:4. And Jonathan spoke good things of David to Saul, his father: and
said to him: Sin not, O king, against thy servant, David, because he
hath not sinned against thee, and his works are very good towards thee.

19:5. And he put his life in his hand, and slew the Philistine, and the
Lord wrought great salvation for all Israel. Thou sawest it and didst
rejoice. Why therefore wilt thou sin against innocent blood, by killing
David, who is without fault?

19:6. And when Saul heard this, he was appeased with the words of
Jonathan, and swore: As the Lord liveth, he shall not be slain.

19:7. Then Jonathan called David, and told him all these words: and
Jonathan brought in David to Saul, and he was before him, as he had
been yesterday and the day before.

19:8. And the war began again, and David went out, and fought against
the Philistines, and defeated them with a great slaughter, and they
fled from his face.

19:9. And the evil spirit from the Lord came upon Saul; and he sat in
his house, and held a spear in his hand: and David played with his
hand.

19:10. And Saul endeavoured to nail David to the wall with his spear.
And David slipt away out of the presence of Saul: and the spear missed
him, and was fastened in the wall, and David fled, and escaped that
night.

19:11. Saul therefore sent his guards to David’s house to watch him,
that he might be killed in the morning. And when Michol, David’s wife,
had told him this, saying: Unless thou save thyself this night, to
morrow thou wilt die:

19:12. She let him down through a window. And he went and fled away,
and escaped.

19:13. And Michol took an image, and laid it on the bed, and put a
goat’s skin, with the hair at the head of it, and covered it with
clothes.

19:14. And Saul sent officers to seize David; and it was answered that
he was sick.

19:15. And again Saul sent to see David, saying: Bring him to me in the
bed, that he may be slain.

19:16. And when the messengers were come in, they found an image upon
the bed, and a goat skin at his head.

19:17. And Saul said to Michol: Why hast thou deceived me so, and let
my enemy go and flee away? And Michol answered Saul: Because he said to
me: Let me go, or else I will kill thee.

19:18. But David fled and escaped, and came to Samuel in Ramatha, and
told him all that Saul had done to him: and he and Samuel went and
dwelt in Najoth.

Najoth.... It was probably a school or college of prophets, in or near
Ramath under the direction of Samuel.

19:19. And it was told Saul by some, saying: Behold David is in Najoth,
in Ramatha.

19:20. So Saul sent officers to take David: and when they saw a company
of prophets prophesying, and Samuel presiding over them, the Spirit of
the Lord came also upon them, and they likewise began to prophesy.

Prophesying.... That is, singing praises to God by a divine impulse.
God was pleased on this occasion that both Samuel’s messengers and
himself should experience the like impulse, that he might understand,
by this instance of the divine power, how vain are the designs of man
against him whom God protects.

19:21. And when this was told Saul, he sent other messengers: but they
also prophesied. And again Saul sent messengers the third time: and
they prophesied also. And Saul being exceeding angry,

19:22. Went also himself to Ramatha, and came as far as the great
cistern, which is in Socho, and he asked, and said: In what place are
Samuel and David? And it was told him: Behold they are in Najoth, in
Ramatha.

19:23. And he went to Najoth, in Ramatha, and the Spirit of the Lord
came upon him also, and he went on, and prophesied till he came to
Najoth, in Ramatha.

19:24. And he stripped himself also of his garments, and prophesied
with the rest before Samuel, and lay down naked all that day and night.
This gave occasion to a proverb: What! is Saul too among the prophets?


1 Kings Chapter 20

Saul being obstinately bent upon killing David, he is sent away by
Jonathan.

20:1. But David fled from Najoth, which is in Ramatha, and came and
said to Jonathan: What have I done? what is my iniquity, and what is my
sin against thy father, that he seeketh my life?

20:2. And he said to him: God forbid, thou shalt not die: for my
father will do nothing, great or little, without first telling me: hath
then my father hid this word only from me? no, this shall not be.

20:3. And he swore again to David. And David said: Thy father certainly
knoweth that I have found grace in thy sight, and he will say: Let not
Jonathan know this, lest he be grieved. But truly as the Lord liveth,
and thy soul liveth, there is but one step (as I may say) between me
and death.

20:4. And Jonathan said to David: Whatsoever thy soul shall say to me,
I will do for thee.

20:5. And David said to Jonathan: Behold to morrow is the new moon, and
I, according to custom, am wont to sit beside the king to eat: let me
go then that I may be hid in the field till the evening of the third
day.

To morrow is the new moon.... The neomenia, or first day of the moon,
kept according to the law, as a festival; and therefore Saul feasted on
that day: and expected the attendance of his family.

20:6. If thy father look and inquire for me, thou shalt answer him:
David asked me that he might run to Bethlehem, his own city: because
there are solemn sacrifices there for all of his tribe.

20:7. If he shall say: It is well: thy servant shall have peace: but if
he be angry, know that his malice is come to its height.

20:8. Deal mercifully then with thy servant: for thou hast brought me,
thy servant, into a covenant of the Lord with thee. But if there be any
iniquity in me, do thou kill me, and bring me not in to thy father.

20:9. And Jonathan said: Far be this from thee: for if I should
certainly know that evil is determined by my father against thee, I
could do no otherwise than tell thee.

20:10. And David answered Jonathan: Who shall bring me word, if thy
father should answer thee harshly concerning me?

20:11. And Jonathan said to David: Come, and let us go out into the
field. And when they were both of them gone out into the field,

20:12. Jonathan said to David: O Lord God of Israel, if I shall
discover my father’s mind, to morrow, or the day after, and there be
any thing good for David, and I send not immediately to thee, and make
it known to thee,

20:13. May the Lord do so and so to Jonathan, and add still more. But
if my father shall continue in malice against thee, I will discover it
to thy ear, and will send thee away, that thou mayst go in peace, and
the Lord be with thee, as he hath been with my father.

20:14. And if I live, thou shalt shew me the kindness of the Lord: but
if I die,

20:15. Thou shalt not take away thy kindness from my house for ever,
when the Lord shall have rooted out the enemies of David, every one of
them from the earth, may he take away Jonathan from his house, and may
the Lord require it at the hands of David’s enemies.

May he take away Jonathan, etc.... It is a curse upon himself, if he
should not be faithful to his promise.—Ibid. Require it, etc.... That
is, revenge it upon David’s enemies, and upon me, if I should fail of
my word given to him.

20:16. Jonathan therefore made a covenant with the house of David: and
the Lord required it at the hands of David’s enemies.

20:17. And Jonathan swore again to David, because he loved him: for he
loved him as his own soul.

20:18. And Jonathan said to him: To morrow is the new moon, and thou
wilt be missed:

20:19. For thy seat will be empty till after to morrow. So thou shalt
go down quickly, and come to the place where thou must he hid, on the
day when it is lawful to work, and thou shalt remain beside the stone,
which is called Ezel.

20:20. And I will shoot three arrows near it, and will shoot as if I
were exercising myself at a mark.

20:21. And I will send a boy, saying to him: Go and fetch me the
arrows.

20:22. If I shall say to the boy: Behold the arrows are on this side of
thee, take them up: come thou to me, because there is peace to thee,
and there is no evil, as the Lord liveth. But if I shall speak thus to
the boy: Behold the arrows are beyond thee: go in peace, for the Lord
hath sent thee away.

20:23. And concerning the word which I and thou have spoken, the Lord
be between thee and me forever.

20:24. So David was hid in the field, and the new moon came, and the
king sat down to eat bread.

20:25. And when the king sat down upon his chair, (according to custom)
which was beside the wall, Jonathan arose, and Abner sat by Saul’s
side, and David’s place appeared empty.

20:26. And Saul said nothing that day, for he thought it might have
happened to him, that he was not clean, nor purified.

20:27. And when the second day after the new moon was come, David’s
place appeared empty again. And Saul said to Jonathan, his son: Why
cometh not the son of Isai to meat neither yesterday, nor to day?

20:28. And Jonathan answered Saul: He asked leave of me earnestly to go
to Bethlehem.

20:29. And he said: Let me go, for there is a solemn sacrifice in the
city, one of my brethren hath sent for me: and now if I have found
favour in thy eyes, I will go quickly, and see my brethren. For this
cause he came not to the king’s table.

20:30. Then Saul being angry against Jonathan, said to him: Thou son of
a woman that is the ravisher of a man, do I not know that thou lovest
the son of Isai to thy own confusion, and to the confusion of thy
shameless mother?

20:31. For as long as the son of Isai liveth upon earth, thou shalt not
be established, nor thy kingdom. Therefore now presently send, and
fetch him to me: for he is the son of death.

The son of death.... That is, one that deserveth death, and shall
surely be put to death.

20:32. And Jonathan answering Saul, his father, said: Why shall he die?
What hath he done?

20:33. And Saul caught up a spear to strike him. And Jonathan
understood that it was determined by his father to kill David.

20:34. So Jonathan rose from the table in great anger, and did not eat
bread on the second day after the new moon. For he was grieved for
David, because his father had put him to confusion.

20:35. And when the morning came, Jonathan went into the field
according to the appointment with David, and a little boy with him.

20:36. And he said to his boy: Go, and fetch me the arrows which I
shoot. And when the boy ran, he shot another arrow beyond the boy.

20:37. The boy therefore came to the place of the arrow which Jonathan
had shot: and Jonathan cried after the boy, and said: Behold the arrow
is there further beyond thee.

20:38. And Jonathan cried again after the boy, saying: Make haste
speedily, stand not. And Jonathan’s boy gathered up the arrows, and
brought them to his master:

20:39. And he knew not at all what was doing: for only Jonathan and
David knew the matter.

20:40. Jonathan therefore gave his arms to the boy, and said to him:
Go, and carry them into the city.

20:41. And when the boy was gone, David rose out of his place, which
was toward the south, and falling on his face to the ground, adored
thrice: and kissing one another, they wept together; but David more.

20:42. And Jonathan said to David: Go in peace: and let all stand that
we have sworn both of us in the name of the Lord, saying: The Lord be
between me and thee, and between my seed and thy seed for ever.

20:43. And David arose, and departed: and Jonathan went into the city.


1 Kings Chapter 21

David receiveth holy bread of Achimelech, the priest: and feigneth
himself mad before Achis, king of Geth.

21:1. And David came to Nobe, to Achimelech, the priest and Achimelech
was astonished at David’s coming. And he said to him: Why art thou
alone, and no man with thee?

Nobe.... A city in the tribe of Benjamin, to which the tabernacle of
the Lord had been translated from Silo.

21:2. And David said to Achimelech, the priest: The king hath commanded
me a business, and said: Let no man know the thing for which thou art
sent by me, and what manner of commands I have given thee: and I have
appointed my servants to such and such a place.

21:3. Now therefore if thou have any thing at hand, though it were but
five loaves, give me, or whatsoever thou canst find.

21:4. And the priest answered David, saying: I have no common bread at
hand, but only holy bread, if the young men be clean, especially from
women?

If the young men be clean, etc.... If this cleanness was required of
them that were to eat that bread, which was a figure of the bread of
life which we receive in the blessed sacrament; how clean ought
Christians to be when they approach to our tremendous mysteries. And
what reason hath the church of God to admit none to be her ministers to
consecrate and daily receive this most pure sacrament, but such as
devote themselves to a life of perpetual purity.

21:5. And David answered the priest, and said to him: Truly, as to what
concerneth women, we have refrained ourselves from yesterday and the
day before, when we came out, and the vessels of the young men were
holy. Now this way is defiled, but it shall also be sanctified this day
in the vessels.

The vessels.... i. e., the bodies, have been holy, that is, have been
kept from impurity.—Ibid. Is defiled.... Is liable to expose us to
dangers of uncleanness.—Ibid. Be sanctified, etc.... That is, we shall
take care, notwithstanding these dangerous circumstances, to keep our
vessels holy, that is, to keep our bodies from every thing that may
defile us.

21:6. The priest therefore gave him hallowed bread: for there was no
bread there, but only the loaves of proposition, which had been taken
away from before the face of the Lord, that hot loaves might be set up.

21:7. Now a certain man of the servants of Saul was there that day,
within the tabernacle of the Lord: and his name was Doeg, an Edomite,
the chiefest of Saul’s herdsmen.

21:8. And David said to Achimelech: Hast thou here at hand a spear, or
a sword? for I brought not my own sword, nor my own weapons with me,
for the king’s business required haste.

21:9. And the priest said: Lo, here is the sword of Goliath, the
Philistine, whom thou slewest in the valley of Terebinth, wrapped up in
a cloth behind the ephod: if thou wilt take this, take it, for here
there is no other but this. And David said: There is none like that,
give it me.

21:10. And David arose and fled that day from the face of Saul: and
came to Achis, the king of Geth:

21:11. And the servants of Achis, when they saw David, said to him: Is
not this David, the king of the land? Did they not sing to him in their
dances, saying: Saul hath slain his thousands, and David his ten
thousands?

21:12. But David laid up these words in his heart, and was exceedingly
afraid at the face of Achis, the king of Geth.

21:13. And he changed his countenance before them, and slipt down
between their hands: and he stumbled against the doors of the gate, and
his spittle ran down upon his beard.

21:14. And Achis said to his servants: You saw the man was mad: why
have you brought him to me?

21:15. Have we need of mad men, that you have brought in this fellow,
to play the madman in my presence? shall this fellow come into my
house?


1 Kings Chapter 22

Many resort to David. Doeg accuseth Achimelech to Saul. He ordereth him
and all the other priests of Nobe to be slain. Abiathar escapeth.

22:1. David therefore went from thence, and fled to the cave of
Odollam. And when his brethren, and all his father’s house, had heard
of it, they went down to him thither.

22:2. And all that were in distress, and oppressed with debt, and under
affliction of mind, gathered themselves unto him: and he became their
prince, and there were with him about four hundred men.

22:3. And David departed from thence into Maspha of Moab: and he said
to the king of Moab: Let my father and my mother tarry with you, I
beseech thee, till I know what God will do for me.

22:4. And he left them under the eyes of the king of Moab, and they
abode with him all the days that David was in the hold.

The hold.... The strong hold, or fortress of Maspha.

22:5. And Gad the prophet said to David: Abide not in the hold, depart,
and go into the land of Juda. And David departed, and came into the
forest of Haret.

22:6. And Saul heard that David was seen, and the men that were with
him. Now whilst Saul abode in Gabaa, and was in the wood, which is by
Rama, having his spear in his hand, and all his servants were standing
about him,

22:7. He said to his servants that stood about him: Hear me now, ye
sons of Jemini: will the son of Isai give every one of you fields, and
vineyards, and make you all tribunes, and centurions:

22:8. That all of you have conspired against me, and there is no one to
inform me, especially when even my son hath entered into league with
the son of Isai? There is not one of you that pitieth my case, nor that
giveth me any information: because my son hath raised up my servant
against me, plotting against me to this day.

22:9. And Doeg, the Edomite, who stood by, and was the chief among the
servants of Saul, answering, said: I saw the son of Isai, in Nobe, with
Achimelech, the son of Achitob, the priest.

22:10. And he consulted the Lord for him, and gave him victuals, and
gave him the sword of Goliath, the Philistine.

22:11. Then the king sent to call for Achimelech, the priest, the son
of Achitob, and all his father’s house, the priests that were in Nobe,
and they came all of them to the king.

22:12. And Saul said to Achimelech: Hear, thou son of Achitob. He
answered: Here I am, my lord.

22:13. And Saul said to him: Why have you conspired against me, thou,
and the son of Isai, and thou hast given him bread and a sword, and
hast consulted the Lord for him, that he should rise up against me,
continuing a traitor to this day.

22:14. And Achimelech answering the king, said: And who amongst all thy
servants is so faithful as David, who is the king’s son in law, and
goeth forth at thy bidding, and is honourable in thy house?

22:15. Did I begin to day to consult the Lord for him? far be this from
me: let not the king suspect such a thing against his servant, or any
one in all my father’s house: for thy servant knew nothing of this
matter, either little or great.

22:16. And the king said: Dying thou shalt die, Achimelech, thou and
all thy father’s house.

22:17. And the king said to the messengers that stood about him: Turn,
and kill the priests of the Lord, for their hand is with David, because
they knew that he was fled, and they told it not to me. And the king’s
servants would not put forth their hands against the priests of the
Lord.

22:18. And the king said to Doeg: Turn thou, and fall upon the priests.
And Doeg, the Edomite, turned, and fell upon the priests, and slew in
that day eighty-five men that wore the linen ephod.

22:19. And Nobe, the city of the priests, he smote with the edge of the
sword, both men and women, children and sucklings, and ox, and ass, and
sheep, with the edge of the sword.

22:20. But one of the sons of Achimelech, the son of Achitob, whose
name was Abiathar, escaped, and fled to David,

22:21. And told him that Saul had slain the priests of the Lord.

22:22. And David said to Abiathar: I knew that day when Doeg, the
Edomite, was there, that without doubt he would tell Saul: I have been
the occasion of the death of all the souls of thy father’s house.

22:23. Abide thou with me, fear not: for he that seeketh my life,
seeketh thy life also, and with me thou shalt be saved.


1 Kings Chapter 23

David relieveth Ceila, besieged by the Philistines. He fleeth into the
desert of Ziph. Jonathan and he confirm their former covenant. The
Ziphites discover him to Saul, who pursuing close after him, is called
away by an invasion from the Philistines.

23:1. And they told David, saying: Behold the Philistines fight against
Ceila, and they rob the barns.

23:2. Therefore David consulted the Lord, saying: Shall I go and smite
these Philistines? And the Lord said to David: Go, and thou shalt smite
the Philistines, and shalt save Ceila.

23:3. And the men that were with David, said to him: Behold we are in
fear here in Judea, how much more if we go to Ceila against the bands
of the Philistines?

23:4. Therefore David consulted the Lord again. And he answered and
said to him: Arise, and go to Ceila: for I will deliver the Philistines
into thy hand.

23:5. David, therefore, and his men, went to Ceila, and fought against
the Philistines, and brought away their cattle, and made a great
slaughter of them: and David saved the inhabitants of Ceila.

23:6. Now at that time, when Abiathar, the son of Achimelech, fled to
David, to Ceila, he came down, having an ephod with him.

An ephod.... Or the ephod. That is, the vestment of the high priest,
with the urim and thummim, by which the Lord gave his oracle.

23:7. And it was told Saul that David was come to Ceila: and Saul said:
The Lord hath delivered him into my hands, and he is shut up, being
come into a city that hath gates and bars.

23:8. And Saul commanded all the people to go down to fight against
Ceila, and to besiege David and his men.

23:9. Now when David understood that Saul secretly prepared evil
against him, he said to Abiathar, the priest: Bring hither the ephod.

23:10. And David said: O Lord God of Israel, thy servant hath heard a
report, that Saul designeth to come to Ceila, to destroy the city for
my sake:

23:11. Will the men of Ceila deliver me into his hands? and will Saul
come down, as thy servant hath heard? O Lord God of Israel, tell thy
servant. And the Lord said: He will come down.

23:12. And David said: Will the men of Ceila deliver me and my men into
the hands of Saul? And the Lord said: They will deliver thee up.

23:13. Then David and his men, who were about six hundred, arose, and
departing from Ceila, wandered up and down, uncertain where they should
stay: and it was told Saul that David was fled from Ceila, and had
escaped: wherefore he forbore to go out.

23:14. But David abode in the desert in strong holds, and he remained
in a mountain of the desert of Ziph, in a woody hill. And Saul sought
him always: but the Lord delivered him not into his hands.

23:15. And David saw that Saul was come out to seek his life. And David
was in the desert of Ziph, in a wood.

23:16. And Jonathan, the son of Saul, arose, and went to David, into
the wood, and strengthened his hands in God: and he said to him:

23:17. Fear not: for the hand of my father, Saul, shall not find thee,
and thou shalt reign over Israel, and I shall be next to thee; yea and
my father knoweth this.

23:18. And they two made a covenant before the Lord: and David abode in
the wood: but Jonathan returned to his house.

23:19. And the Ziphites went up to Saul, in Gabaa, saying: Lo, doth not
David lie hid with us in the strong holds of the wood, in mount
Hachila, which is on the right hand of the desert.

23:20. Now therefore come down, as thy soul hath desired to come down:
and it shall be our business to deliver him into the king’s hands.

23:21. And Saul said: Blessed be ye of the Lord, for you have pitied my
case.

23:22. Go, therefore, I pray you, and use all diligence, and curiously
inquire, and consider the place where his foot is, and who hath seen
him there: for he thinketh of me, that I lie craftily in wait for him.

23:23. Consider, and see all his lurking holes, wherein he is hid, and
return to me with the certainty of the thing, that I may go with you.
And if he should even go down into the earth to hide himself, I will
search him out in all the thousands of Juda.

23:24. And they arose, and went to Ziph before Saul: and David and his
men were in the desert of Maon, in the plain at the right hand of
Jesimon.

23:25. Then Saul and his men went to seek him: and it was told David,
and forthwith he went down to the rock, and abode in the wilderness of
Maon: and when Saul had heard of it, he pursued after David in the
wilderness of Maon.

23:26. And Saul went on this side of the mountain: and David and his
men were on the other side of the mountain: and David despaired of
being able to escape from the face of Saul: and Saul and his men
encompassed David and his men round about, to take them.

23:27. And a messenger came to Saul, saying: Make haste to come, for
the Philistines have poured in themselves upon the land.

23:28. Wherefore Saul returned, leaving the pursuit of David, and went
to meet the Philistines. For this cause they called that place the rock
of division.


1 Kings Chapter 24

Saul seeketh David in the wilderness of Engaddi: he goeth into a cave
where David hath him in his power.

24:1. Then David went up from thence, and dwelt in strong holds of
Engaddi.

24:2. And when Saul was returned from following the Philistines, they
told him, saying: Behold, David is in the desert of Engaddi.

24:3. Saul, therefore, took three thousand chosen men out of all
Israel, and went out to seek after David and his men, even upon the
most craggy rocks, which are accessible only to wild goats.

24:4. And he came to the sheepcotes which were in his way. And there
was a cave, into which Saul went, to ease nature: now David and his men
lay hid in the inner part of the cave.

24:5. And the servants of David said to him: Behold the day, of which
the Lord said to thee: I will deliver thy enemy unto thee, that thou
mayst do to him as it shall seem good in thy eyes. Then David arose,
and secretly cut off the hem of Saul’s robe.

24:6. After which David’s heart struck him, because he had cut off the
hem of Saul’s robe.

Heart struck him.... Viz., with remorse, as fearing he had done amiss.

24:7. And he said to his men: The Lord be merciful unto me, that I may
do no such thing to my master, the Lord’s anointed, as to lay my hand
upon him, because he is the Lord’s anointed.

24:8. And David stopped his men with his words, and suffered them not
to rise against Saul: but Saul, rising up out of the cave, went on his
way.

24:9. And David also rose up after him: and going out of the cave,
cried after Saul, saying: My lord the king. And Saul looked behind him:
and David bowing himself down to the ground, worshipped,

24:10. And said to Saul: Why dost thou hear the words of men that say:
David seeketh thy hurt?

24:11. Behold this day thy eyes have seen, that the Lord hath delivered
thee into my hand, in the cave, and I had a thought to kill thee, but
my eye hath spared thee. For I said: I will not put out my hand against
my lord, because he is the Lord’s anointed.

A thought to kill thee.... That is, a suggestion, to which I did not
consent.

24:12. Moreover, see and know, O my father, the hem of thy robe in my
hand, that when I cut off the hem of thy robe, I would not put out my
hand against thee. Reflect, and see, that there is no evil in my hand,
nor iniquity, neither have I sinned against thee: but thou liest in
wait for my life, to take it away.

24:13. The Lord judge between me and thee and the Lord revenge me of
thee: but my hand shall not be upon thee.

Revenge me of thee.... Or, as it is in the Hebrew, will revenge me. The
meaning is, that he refers his whole cause to God, to judge and punish
according to his justice: yet so as to keep himself in the mean time,
from all personal hatred to Saul, or desire of gratifying his own
passion, by seeking revenge. So far from it, that when Saul was
afterwards slain, we find, that instead of rejoicing at his death, he
mourned most bitterly for him.

24:14. As also it is said in the old proverb: From the wicked shall
wickedness come forth: therefore my hand shall not be upon thee. After
whom dost thou come out, O king of Israel?

24:15. After whom dost thou pursue? After a dead dog, after a flea.

24:16. Be the Lord judge, and judge between me and thee, and see, and
judge my cause, and deliver me out of thy hand.

24:17. And when David had made an end of speaking these words to Saul,
Saul said: Is this thy voice, my son David? And Saul lifted up his
voice, and wept:

24:18. And he said to David: Thou art more just than I: for thou hast
done good to me, and I have rewarded thee with evil.

24:19. And thou hast shewed this day what good things thou hast done to
me: how the Lord delivered me into thy hand, and thou hast not killed
me.

24:20. For who when he hath found his enemy, will let him go well away?
But the Lord reward thee for this good turn, for what thou hast done to
me this day.

24:21. And now as I know that thou shalt surely be king, and have the
kingdom of Israel in thy hand:

24:22. Swear to me by the Lord, that thou wilt not destroy my seed
after me, nor take away my name from the house of my father.

24:23. And David swore to Saul. So Saul went home: and David and his
men went up into safer places.


1 Kings Chapter 25

The death of Samuel. David, provoked by Nabal, threateneth to destroy
him: but is appeased by Abigail.

25:1. And Samuel died, and all Israel was gathered together, and they
mourned for him, and buried him in his house in Ramatha. And David
rose, and went down into the wilderness of Pharan.

25:2. Now there was a certain man in the wilderness of Maon, and his
possessions were in Carmel, and the man was very great: and he had
three thousand sheep, and a thousand goats: and it happened that he was
shearing his sheep in Carmel.

25:3. Now the name of the man was Nabal: and the name of his wife was
Abigail. And she was a prudent and very comely woman: but her husband
was churlish, and very bad and ill natured: and he was of the house of
Caleb.

25:4. And when David heard in the wilderness, that Nabal was shearing
his sheep,

25:5. He sent ten young men, and said to them: Go up to Carmel, and go
to Nabal, and salute him in my name with peace.

25:6. And you shall say: Peace be to my brethren, and to thee, and
peace to thy house, and peace to all that thou hast.

25:7. I have heard that thy shepherds that were with us in the desert
were shearing: we never molested them, neither was there ought missing
to them of the flock at any time, all the while they were with us in
Carmel.

25:8. Ask thy servants, and they will tell thee. Now therefore let thy
servants find favour in thy eyes: for we are come in a good day,
whatsoever thy hand shall find give to thy servants, and to thy son
David.

25:9. And when David’s servants came, they spoke to Nabal all these
words in David’s name, and then held their peace.

25:10. But Nabal answering the servants of David, said: Who is David?
and what is the son of Isai? servants are multiplied now days who flee
from their masters.

25:11. Shall I then take my bread, and my water, and the flesh of my
cattle, which I have killed for my shearers, and give to men whom I
know not whence they are?

25:12. So the servants of David went back their way, and returning came
and told him all the words that he said.

25:13. Then David said to his young men: Let every man gird on his
sword. And they girded on every man his sword. And David also girded on
his sword: and there followed David about four hundred men, and two
hundred remained with the baggage.

25:14. But one of the servants told, Abigail, the wife of Nabal,
saying: Behold, David sent messengers out of the wilderness, to salute
our master: and he rejected them.

25:15. These men were very good to us, and gave us no trouble: Neither
did we ever lose any thing all the time that we conversed with them in
the desert.

25:16. They were a wall unto us, both by night and day, all the while
we were with them keeping the sheep.

25:17. Wherefore consider, and think what thou hast to do: for evil is
determined against thy husband, and against thy house, and he is a son
of Belial, so that no man can speak to him.

25:18. Then Abigail made haste and took two hundred loaves, and two
vessels of wine, and five sheep ready dressed, and five measures of
parched corn, and a hundred clusters of raisins, and two hundred cakes
of dry figs, and laid them upon asses:

25:19. And she said to her servants: Go before me: behold, I will
follow after you: but she told not her husband, Nabal.

25:20. And when she had gotten upon an ass, and was coming down to the
foot of the mountain, David and his men came down over against her, and
she met them.

25:21. And David said: Truly in vain have I kept all that belonged to
this fellow in the wilderness, and nothing was lost of all that
pertained unto him: and he hath returned me evil for good.

25:22. May God do so and so, and add more to the foes of David, if I
leave of all that belong to him till the morning, any that pisseth
against the wall.

If I leave, etc.... David certainly sinned in his designs against Nabal
and his family, as he himself was afterwards sensible, when he blessed
God for hindering him from executing the revenge he had proposed.

25:23. And when Abigail saw David, she made haste and lighted off the
ass, and fell before David, on her face, and adored upon the ground.

25:24. And she fell at his feet, and said: Upon me let this iniquity
be, my lord: let thy handmaid speak, I beseech thee, in thy ears, and
hear the words of thy servant.

25:25. Let not my lord the king, I pray thee, regard this naughty man,
Nabal: for according to his name, he is a fool, and folly is with him:
but I, thy handmaid, did not see thy servants, my lord, whom thou
sentest.

His name.... Nabal, in Hebrew, signifies a fool.

25:26. Now therefore, my lord, the Lord liveth, and thy soul liveth,
who hath withholden thee from coming to blood, and hath saved thy hand
to thee: and now let thy enemies be as Nabal, and all they that seek
evil to my lord.

25:27. Wherefore receive this blessing, which thy handmaid hath brought
to thee, my lord: and give it to the young men that follow thee, my
lord.

25:28. Forgive the iniquity of thy handmaid: for the Lord will surely
make for my lord a faithful house, because thou, my lord, fightest the
battles of the Lord: let not evil therefore be found in thee all the
days of thy life.

25:29. For if a man at any time shall rise, and persecute thee, and
seek thy life, the soul of my lord shall be kept, as in the bundle of
the living, with the Lord thy God: but the souls of thy enemies shall
be whirled, as with the violence and whirling of a sling.

25:30. And when the Lord shall have done to thee, my lord, all the good
that he hath spoken concerning thee, and shall have made thee prince
over Israel,

25:31. This shall not be an occasion of grief to thee, and a scruple of
heart to my lord, that thou hast shed innocent blood, or hast revenged
thyself: and when the Lord shall have done well by my lord, thou shalt
remember thy handmaid.

25:32. And David said to Abigail: Blessed be the Lord the God of
Israel, who sent thee this day to meet me, and blessed be thy speech:

25:33. And blessed be thou, who hast kept me to day from coming to
blood, and revenging me with my own hand.

25:34. Otherwise, as the Lord liveth, the God of Israel, who hath
withholden me from doing thee any evil, if thou hadst not quickly come
to meet me, there had not been left to Nabal by the morning light, any
that pisseth against the wall.

25:35. And David received at her hand all that she had brought him, and
said to her: Go in peace into thy house, behold I have heard thy voice,
and honoured thy face.

25:36. And Abigail came to Nabal: and behold he had a feast in his
house, like the feast of a king: and Nabal’s heart was merry, for he
was very drunk: and she told him nothing less or more until morning.

25:37. But early in the morning, when Nabal had digested his wine, his
wife told him these words, and his heart died within him, and he became
as a stone.

25:38. And after ten days had passed, the Lord struck Nabal, and he
died.

25:39. And when David had heard that Nabal was dead, he said: Blessed
be the Lord, who hath judged the cause of my reproach, at the hand of
Nabal, and hath kept his servant from evil, and the Lord hath returned
the wickedness of Nabal upon his head. Then David sent and treated with
Abigail, that he might take her to himself for a wife.

Blessed be, etc.... David praiseth God, on this occasion, not out of
joy for the death of Nabal (which would have argued a rancour of
heart), but because he saw that God had so visibly taken his cause in
hand, in punishing the injury done to him; whilst, by a merciful
providence he kept him from revenging himself.

25:40. And David’s servants came to Abigail, to Carmel, and spoke to
her, saying: David hath sent us to thee, to take thee to himself for a
wife.

25:41. And she arose, and bowed herself down with her face to the
earth, and said: Behold, let thy servant be a handmaid, to wash the
feet of the servants of my lord.

25:42. And Abigail arose, and made haste, and got upon an ass, and five
damsels went with her, her waiting maids, and she followed the
messengers of David, and became his wife.

25:43. Moreover David took also Achinoam of Jezrahel: and they were
both of them his wives.

25:44. But Saul gave Michol, his daughter, David’s wife, to Phalti, the
son of Lais, who was of Gallim.


1 Kings Chapter 26

Saul goeth out again after David, who cometh by night where Saul and
his men are asleep, but suffereth him not to be touched. Saul again
confesseth his fault, and promiseth peace.

26:1. And the men of Ziph came to Saul in Gabaa, saying: Behold David
is hid in the hill of Hachila, which is over against the wilderness.

26:2. And Saul arose, and went down to the wilderness of Ziph having
with him three thousand chosen men of Israel, to seek David in the
wilderness of Ziph.

26:3. And Saul encamped in Gabaa Hachila, which was over against the
wilderness in the way: and David abode in the wilderness. And seeing
that Saul was come after him into the wilderness,

26:4. He sent spies, and learned that he was most certainly come
thither.

26:5. And David arose secretly, and came to the place where Saul was:
and when he had beheld the place, wherein Saul slept, and Abner, the
son of Ner, the captain of his army, and Saul sleeping in a tent, and
the rest of the multitude round about him,

26:6. David spoke to Achimelech, the Hethite, and Abisai, the son of
Sarvia, the brother of Joab, saying: Who will go down with me to Saul
into the camp? And Abisai said: I will go with thee.

26:7. So David and Abisai came to the people by night, and found Saul
lying and sleeping in the tent, and his spear fixed in the ground at
his head: and Abner and the people sleeping round about him.

26:8. And Abisai said to David: God hath shut up thy enemy this day
into thy hands: now then I will run him through with my spear, even to
the earth at once, and there shall be no need of a second time.

26:9. And David said to Abisai: Kill him not: for who shall put forth
his hand against the Lord’s anointed, and shall be guiltless?

26:10. And David said: As the Lord liveth, unless the Lord shall strike
him, or his day shall come to die, or he shall go down to battle, and
perish:

26:11. The Lord be merciful unto me, that I extend not my hand upon the
Lord’s anointed. But now take the spear, which is at his head, and the
cup of water, and let us go.

26:12. So David took the spear, and the cup of water which was at
Saul’s head, and they went away: and no man saw it, or knew it, or
awaked, but they were all asleep, for a deep sleep from the Lord was
fallen upon them.

26:13. And when David was gone over to the other side, and stood on the
top of the hill afar off, and a good space was between them,

26:14. David cried to the people, and to Abner, the son of Ner, saying:
Wilt thou not answer, Abner? And Abner answering, said: Who art thou,
that criest, and disturbest the king?

26:15. And David said to Abner: Art not thou a man? and who is like
unto thee in Israel? why then hast thou not kept thy lord the king? for
there came one of the people in to kill the king thy lord.

26:16. This thing is not good, that thou hast done: as the Lord liveth,
you are the sons of death, who have not kept your master, the Lord’s
anointed. And now where is the king’s spear, and the cup of water,
which was at his head?

26:17. And Saul knew David’s voice, and said: Is this thy voice, my son
David? And David said: It is my voice, my lord the king.

26:18. And he said: Wherefore doth my lord persecute his servant? What
have I done? or what evil is there in my hand?

26:19. Now therefore hear, I pray thee, my lord the king, the words of
thy servant: If the Lord stir thee up against me, let him accept of
sacrifice: but if the sons of men, they are cursed in the sight of the
Lord, who have cast me out this day, that I should not dwell in the
inheritance of the Lord, saying: Go, serve strange gods.

26:20. And now let not my blood be shed upon the earth before the Lord:
for the king of Israel is come out to seek a flea, as the partridge is
hunted in the mountains.

26:21. And Saul said: I have sinned; return, my son David, for I will
no more do thee harm, because my life hath been precious in thy eyes
this day: for it appeareth that I have done foolishly, and have been
ignorant in very many things.

26:22. And David answering, said: Behold the king’s spear: let one of
the king’s servants come over and fetch it.

26:23. And the Lord will reward every one according to his justice, and
his faithfulness: for the Lord hath delivered thee this day into my
hand, and I would not put forth my hand against the Lord’s anointed.

26:24. And as thy life hath been much set by this day in my eyes, so
let my life be much set by in the eyes of the Lord, and let him deliver
me from all distress.

26:25. Then Saul said to David: Blessed art thou, my son David: and
truly doing thou shalt do, and prevailing thou shalt prevail. And David
went on his way, and Saul returned to his place.


1 Kings Chapter 27

David goeth again to Achis king of Geth, and obtaineth of him the city
of Siceleg.

27:1. And David said in his heart: I shall one day or other fall into
the hands of Saul: is it not better for me to flee, and to be saved in
the land of the Philistines, that Saul may despair of me, and cease to
seek me in all the coasts of Israel? I will flee then out of his hands.

27:2. And David arose, and went away, both he and the six hundred men
that were with him, to Achis, the son of Maoch, king of Geth.

27:3. And David dwelt with Achis at Geth, he and his men; every man
with his household, and David with his two wives, Achinoam, the
Jezrahelitess, and Abigail, the wife of Nabal of Carmel.

27:4. And it was told Saul that David was fled to Geth, and he sought
no more after him.

27:5. And David said to Achis: If I have found favour in thy sight, let
a place be given me in one of the cities of this country, that I may
dwell there: for why should thy servant dwell in the royal city with
thee?

27:6. Then Achis gave him Siceleg that day: for which reason Siceleg
belongeth to the kings of Juda unto this day.

27:7. And the time that David dwelt in the country of the Philistines,
was four months.

27:8. And David and his men went up, and pillaged Gessuri, and Gerzi,
and the Amalecites: for these were of old the inhabitants of the
countries, as men go to Sur, even to the land of Egypt.

Pillaged Gessuri, etc.... These probably were enemies of the people of
God: and some, if not all of them, were of the number of those whom God
had ordered to be destroyed: which justifies David’s proceedings in
their regard. Though it is to be observed here, that we are not under
an obligation of justifying every thing that he did: for the scripture,
in relating what was done, does not say that it was well done. And even
such as are true servants of God, are not to be imitated in all they
do.

27:9. And David wasted all the land, and left neither man nor woman
alive: and took away the sheep, and the oxen, and the asses, and the
camels, and the apparel, and returned and came to Achis.

27:10. And Achis said to him: Whom hast thou gone against to day? David
answered: Against the south of Juda, and against the south of Jerameel,
and against the south of Ceni.

27:11. And David saved neither man nor woman, neither brought he any of
them to Geth, saying: Lest they should speak against us. So did David,
and such was his proceeding all the days that he dwelt in the country
of the Philistines.

27:12. And Achis believed David, saying: He hath done much harm to his
people Israel: Therefore he shall be my servant for ever.


1 Kings Chapter 28

The Philistines go out to war against Israel. Saul being forsaken by
God, hath recourse to a witch. Samuel appeareth to him.

28:1. And it came to pass in those days, that the Philistines gathered
together their armies, to be prepared for war against Israel: And Achis
said to David: Know thou now assuredly, that thou shalt go out with me
to the war, thou, and thy men.

28:2. And David said to Achis: Now thou shalt know what thy servant
will do. And Achis said to David: And I will appoint thee to guard my
life for ever.

28:3. Now Samuel was dead, and all Israel mourned for him, and buried
him in Ramatha, his city. And Saul had put away all the magicians and
soothsayers out of the land.

28:4. And the Philistines were gathered together, and came and encamped
in Sunam: and Saul also gathered together all Israel, and came to
Gelboe.

28:5. And Saul saw the army of the Philistines, and was afraid, and his
heart was very much dismayed.

28:6. And he consulted the Lord, and he answered him not, neither by
dreams, nor by priests, nor by prophets.

28:7. And Saul said to his servants: Seek me a woman that hath a
divining spirit, and I will go to her, and enquire by her. And his
servants said to him: There is a woman that hath a divining spirit at
Endor.

28:8. Then he disguised himself: and put on other clothes, and he went,
and two men with him, and they came to the woman by night, and he said
to her: Divine to me by thy divining spirit, and bring me up him whom I
shall tell thee.

28:9. And the woman said to him: Behold thou knowest all that Saul hath
done, and how he hath rooted out the magicians and soothsayers from the
land: why then dost thou lay a snare for my life, to cause me to be put
to death?

28:10. And Saul swore unto her by the Lord, saying: As the Lord liveth,
there shall no evil happen to thee for this thing.

28:11. And the woman said to him: Whom shall I bring up to thee? And he
said, Bring me up Samuel.

28:12. And when the woman saw Samuel, she cried out with a loud voice,
and said to Saul: Why hast thou deceived me? for thou art Saul.

28:13. And the king said to her: Fear not: what hast thou seen? and the
woman said to Saul: I saw gods ascending out of the earth.

28:14. And he said to her: What form is he of? And she said: An old man
cometh up, and he is covered with a mantle. And Saul understood that it
was Samuel, and he bowed himself with his face to the ground, and
adored.

Understood that it was Samuel.... It is the more common opinion of the
holy fathers, and interpreters, that the soul of Samuel appeared
indeed: and not, as some have imagined, an evil spirit in his shape.
Not that the power of her magic could bring him thither, but that God
was pleased for the punishment of Saul, that Samuel himself should
denounce unto him the evils that were falling upon him. See Eccli.
46.23.

28:15. And Samuel said to Saul: Why hast thou disturbed my rest, that I
should be brought up? And Saul said: I am in great distress: for the
Philistines fight against me, and God is departed from me, and would
not hear me, neither by the hand of prophets, nor by dreams: therefore
I have called thee, that thou mayst shew me what I shall do.

28:16. And Samuel said: Why askest thou me, seeing the Lord has
departed from thee, and is gone over to thy rival?

28:17. For the Lord will do to thee as he spoke by me, and he will rend
thy kingdom out of thy hand, and will give it to thy neighbour David:

28:18. Because thou didst not obey the voice of the Lord, neither didst
thou execute the wrath of his indignation upon Amalec. Therefore hath
the Lord done to thee what thou sufferest this day.

28:19. And the Lord also will deliver Israel with thee into the hands
of the Philistines: and to morrow thou and thy sons shall be with me:
and the Lord will also deliver the army of Israel into the hands of the
Philistines.

With me.... That is, in the state of the dead, and in another world,
though not in the same place.

28:20. And forthwith Saul fell all along on the ground; for he was
frightened with the words of Samuel, and there was no strength in him,
for he had eaten no bread all that day.

28:21. And the woman came to Saul, (for he was very much troubled) and
said to him: Behold thy handmaid hath obeyed thy voice, and I have put
my life in my hand: and I hearkened unto the words which thou spokest
to me.

28:22. Now therefore, I pray thee, hearken thou also to the voice of
thy handmaid, and let me set before thee a morsel of bread, that thou
mayst eat and recover strength, and be able to go on thy journey.

28:23. But he refused, and said: I will not eat. But his servants and
the woman forced him, and at length hearkening to their voice, he arose
from the ground, and sat upon the bed.

28:24. Now the woman had a fatted calf in the house, and she made haste
and killed it: and taking meal, kneaded it, and baked some unleavened
bread,

28:25. And set it before Saul, and before his servants. And when they
had eaten they rose up, and walked all that night.


1 Kings Chapter 29

David going with the Philistines is sent back by their princes.

29:1. Now all the troops of the Philistines were gathered together to
Aphec: and Israel also encamped by the fountain, which is in Jezrahel.

29:2. And the lords of the Philistines marched with their hundreds and
their thousands: but David and his men were in the rear with Achis.

29:3. And the princes of the Philistines said to Achis: What mean these
Hebrews? And Achis said to the princes of the Philistines: Do you not
know David who was the servant of Saul, the king of Israel, and hath
been with me many days, or years, and I have found no fault in him,
since the day that he fled over to me until this day?

29:4. But the princes of the Philistines were angry with him, and they
said to him: Let this man return, and abide in his place, which thou
hast appointed him, and let him not go down with us to battle, lest he
be an adversary to us, when we shall begin to fight: for how can he
otherwise appease his master, but with our heads?

29:5. Is not this David, to whom they sung in their dances, saying:
Saul slew his thousands, and David his ten thousands?

29:6. Then Achis called David, and said to him: As the Lord liveth,
thou art upright and good in my sight: and so is thy going out, and thy
coming in with me in the army: and I have not found any evil in thee,
since the day that thou camest to me unto this day: but thou pleasest
not the lords.

29:7. Return therefore, and go in peace, and offend not the eyes of the
princes of the Philistines.

29:8. And David said to Achis: But what have I done, or what hast thou
found in me thy servant, from the day that I have been in thy sight
until this day, that I may not go and fight against the enemies of my
lord the king?

29:9. And Achis answering, said to David: I know that thou art good in
my sight, as an angel of God: But the princes of the Philistines have
said: He shall not go up with us to the battle.

29:10. Therefore arise in the morning, thou, and the servants of thy
lord, who came with thee: and when you are up before day, and it shall
begin to be light, go on your way.

29:11. So David and his men arose in the night, that they might set
forward in the morning, and returned to the land of the Philistines:
and the Philistines went up to Jezrahel.


1 Kings Chapter 30

The Amalecites burn Siceleg, and carry off the prey: David pursueth
after them, and recovereth all out of their hands.

30:1. Now when David and his men were come to Siceleg on the third day,
the Amalecites had made an invasion on the south side upon Siceleg, and
had smitten Siceleg, and burnt it with fire,

30:2. And had taken the women captives that were in it, both little and
great: and they had not killed any person, but had carried them with
them, and went on their way.

30:3. So when David and his men came to the city, and found it burnt
with fire, and that their wives, and their sons, and their daughters,
were taken captives,

30:4. David and the people that were with him, lifted up their voices,
and wept till they had no more tears.

30:5. For the two wives also of David were taken captives, Achinoam,
the Jezrahelitess, and Abigail, the wife of Nabal of Carmel.

30:6. And David was greatly afflicted: for the people had a mind to
stone him, for the soul of every man was bitterly grieved for his sons
and daughters: but David took courage in the Lord his God.

30:7. And he said to Abiathar, the priest, the son of Achimelech: Bring
me hither the ephod. And Abiathar brought the ephod to David.

30:8. And David consulted the Lord, saying: Shall I pursue after these
robbers, and shall I overtake them, or not? And the Lord said to him:
Pursue after them: for thou shalt surely overtake them and recover the
prey.

30:9. So David went, he and the six hundred men that were with him, and
they came to the torrent Besor: and some, being weary, stayed there.

30:10. But David pursued, he and four hundred men: for two hundred
stayed, who, being weary, could not go over the torrent Besor.

30:11. And they found an Egyptian in the field, and brought him to
David: and they gave him bread to eat, and water to drink,

30:12. As also a piece of a cake of figs, and two bunches of raisins.
And when he had eaten them, his spirit returned, and he was refreshed:
for he had not eaten bread, nor drunk water, three days and three
nights.

30:13. And David said to him: To whom dost thou belong; or whence dost
thou come? and whither art thou going? He said: I am a young man of
Egypt, the servant of an Amalecite: and my master left me, because I
began to be sick three days ago.

30:14. For we made an invasion on the south side of Cerethi, and upon
Juda, and upon the south of Caleb, and we burnt Siceleg with fire.

30:15. And David said to him: Canst thou bring me to this company? and
he said: Swear to me by God, that thou wilt not kill me, nor deliver me
into the hands of my master, and I will bring thee to this company. And
David swore to him.

30:16. And when he had brought him, behold they were lying spread
abroad upon all the ground, eating and drinking, and as it were keeping
a festival day, for all the prey and the spoils which they had taken
out of the land of the Philistines, and out of the land of Juda.

30:17. And David slew them from the evening unto the evening of the
next day, and there escaped not a man of them, but four hundred young
men, who had gotten upon camels, and fled.

30:18. So David recovered all that the Amalecites had taken, and he
rescued his two wives.

30:19. And there was nothing missing small or great, neither of their
sons or their daughters, nor of the spoils, and whatsoever they had
taken, David recovered all.

30:20. And he took all the flocks and the herds, and made them go
before him: and they said: This is the prey of David.

30:21. And David came to the two hundred men, who, being weary, had
stayed, and were not able to follow David, and he had ordered them to
abide at the torrent Besor: and they came out to meet David, and the
people that were with him. And David coming to the people, saluted them
peaceably.

30:22. Then all the wicked and unjust men, that had gone with David,
answering, said: Because they came not with us, we will not give them
any thing of the prey which we have recovered: but let every man take
his wife, and his children, and be contented with them, and go his way.

30:23. But David said: You shall not do so, my brethren, with these
things, which the Lord hath given us, who hath kept us, and hath
delivered the robbers that invaded us into our hands:

30:24. And no man shall hearken to you in this matter. But equal shall
be the portion of him that went down to battle, and of him that abode
at the baggage, and they shall divide alike.

30:25. And this hath been done from that day forward, and since was
made a statute and an ordinance, and as a law in Israel.

30:26. Then David came to Siceleg, and sent presents of the prey to the
ancients of Juda, his neighbours, saying: Receive a blessing of the
prey of the enemies of the Lord.

30:27. To them that were in Bethel, and that were in Ramoth to the
south, and to them that were in Jether.

30:28. And to them that were in Aroer, and that were in Sephamoth, and
that were in Esthamo,

30:29. And that were in Rachal, and that were in the cities of
Jerameel, and that were in the cities of Ceni,

30:30. And that were in Arama, and that were in the lake Asan, and that
were in Athach,

30:31. And that were in Hebron, and to the rest that were in those
places, in which David had abode with his men.


1 Kings Chapter 31

Israel is defeated by the Philistines: Saul and his sons are slain.

31:1. And the Philistines fought against Israel, and the men of Israel
fled from before the Philistines, and fell down slain in mount Gelboe.

31:2. And the Philistines fell upon Saul, and upon his sons, and they
slew Jonathan, and Abinadab, and Melchisua, the sons of Saul.

31:3. And the whole weight of the battle was turned upon Saul: and the
archers overtook him, and he was grievously wounded by the archers.

31:4. Then Saul said to his armourbearer: Draw thy sword, and kill me:
lest these uncircumcised come, and slay me, and mock at me. And his
armourbearer would not: for he was struck with exceeding great fear.
Then Saul took his sword, and fell upon it.

31:5. And when his armourbearer saw this, to wit, that Saul was dead,
he also fell upon his sword and died with him.

31:6. So Saul died, and his three sons, and his armourbearer, and all
his men that same day together.

31:7. And the men of Israel, that were beyond the valley, and beyond
the Jordan, seeing that the Israelites were fled, and that Saul was
dead, and his sons, forsook their cities, and fled: and the Philistines
came and dwelt there.

31:8. And on the morrow the Philistines came to strip the slain, and
they found Saul and his three sons lying in mount Gelboe.

31:9. And they cut off Saul’s head, and stripped him of his armour, and
sent into the land of the Philistines round about, to publish it in the
temples of their idols and among their people.

31:10. And they put his armour in the temple of Astaroth, but his body
they hung on the wall of Bethsan.

31:11. Now when the inhabitants of Jabes Galaad had heard all that the
Philistines had done to Saul,

31:12. All the most valiant men arose, and walked all the night, and
took the body of Saul, and the bodies of his sons, from the wall of
Bethsan: and they came to Jabes Galaad, and burnt them there.

31:13. And they took their bones, and buried them in the wood of Jabes:
and fasted seven days.




THE SECOND BOOK OF SAMUEL, OTHERWISE CALLED THE SECOND BOOK OF KINGS


This Book relates the transactions from the death of Saul until the end
of David’s reign, being a history for the space of about forty-six
years.


2 Kings Chapter 1

David mourneth for the death of Saul and Jonathan: he ordereth the man
to be slain who pretended he had killed Saul.

1:1. Now it came to pass, after Saul was dead, that David returned from
the slaughter of the Amalecites, and abode two days in Siceleg.

1:2. And on the third day, there appeared a man who came out of Saul’s
camp, with his garments rent, and dust strewed on his head: and when he
came to David, he fell upon his face, and adored.

1:3. And David said to him: From whence comest thou? And he said to
him: I am fled out of the camp of Israel.

1:4. And David said unto him: What is the matter that is come to pass?
tell me: He said: The people are fled from the battle, and many of the
people are fallen and dead: moreover Saul and Jonathan his son are
slain.

1:5. And David said to the young man that told him: How knowest thou
that Saul and Jonathan his son, are dead?

1:6. And the young man that told him, said: I came by chance upon mount
Gelboe, and Saul leaned upon his spear: and the chariots and horsemen
drew nigh unto him,

1:7. And looking behind him, and seeing me, he called me. And I
answered, Here am I.

1:8. And he said to me: Who art thou? And I said to him: I am an
Amalecite.

1:9. And he said to me: Stand over me, and kill me: for anguish is come
upon me, and as yet my whole life is in me.

1:10. So standing over him, I killed him: for I knew that he could not
live after the fall: and I took the diadem that was on his head, and
the bracelet that was on his arm, and have brought them hither to thee,
my lord.

I killed him.... This story of the young Amalecite was not true, as may
easily be proved by comparing it with the last chapter of the foregoing
book.

1:11. Then David took hold of his garments and rent them, and likewise
all the men that were with him.

1:12. And they mourned, and wept, and fasted until evening for Saul,
and for Jonathan his son, and for the people of the Lord, and for the
house of Israel, because they were fallen by the sword.

1:13. And David said to the young man that told him: Whence art thou?
He answered: I am the son of a stranger of Amalec.

1:14. David said to him: Why didst thou not fear to put out thy hand to
kill the Lord’s anointed?

1:15. And David calling one of his servants, said: Go near and fall
upon him. And he struck him so that he died.

1:16. And David said to him: Thy blood be upon thy own head: for thy
own mouth hath spoken against thee, saying: I have slain the Lord’s
anointed.

1:17. And David made this kind of lamentation over Saul, and over
Jonathan his son.

1:18. (Also he commanded that they should teach the children of Juda
the use of the bow, as it is written in the book of the just.) And he
said: Consider, O Israel, for them that are dead, wounded on thy high
places.

1:19. The illustrious of Israel are slain upon thy mountains: how are
the valiant fallen?

1:20. Tell it not in Geth, publish it not in the streets of Ascalon:
lest the daughters of the Philistines rejoice, lest the daughters of
the uncircumcised triumph.

1:21. Ye mountains of Gelboe, let neither dew, nor rain come upon you,
neither be they fields of firstfruits: for there was cast away the
shield of the valiant, the shield of Saul as though he had not been
anointed with oil.

1:22. From the blood of the slain, from the fat of the valiant, the
arrow of Jonathan never turned back, and the sword of Saul did not
return empty.

1:23. Saul and Jonathan, lovely, and comely in their life, even in
death they were not divided: they were swifter than eagles, stronger
than lions.

1:24. Ye daughters of Israel, weep over Saul, who clothed you with
scarlet in delights, who gave ornaments of gold for your attire.

1:25. How are the valiant fallen in battle? Jonathan slain in the high
places?

1:26. I grieve for thee, my brother Jonathan: exceeding beautiful, and
amiable to me above the love of women. As the mother loveth her only
son, so did I love thee.

1:27. How are the valiant fallen, and the weapons of war perished?


2 Kings Chapter 2

David is received and anointed king of Juda. Isboseth the son of Saul
reigneth over the rest of Israel. A battle between Abner and Joab.

2:1. And after these things David consulted the Lord, saying: Shall I
go up into one of the cities of Juda? And the Lord said to him: Go up.
And David said: Whither shall I go up? And he answered him: Into
Hebron.

2:2. So David went up, and his two wives Achinoam the Jezrahelitess,
and Abigail the wife of Nabal of Carmel:

2:3. And the men also that were with him, David brought up every man
with his household: and they abode in the towns of Hebron.

2:4. And the men of Juda came, and anointed David there, to be king
over the house of Juda. And it was told David that the men of Jabes
Galaad had buried Saul.

2:5. David therefore sent messengers to the men of Jabes Galaad, and
said to them: Blessed be you to the Lord, who have shewn this mercy to
your master Saul, and have buried him.

2:6. And now the Lord surely will render you mercy and truth, and I
also will requite you for this good turn, because you have done this
thing.

2:7. Let your hands be strengthened, and be ye men of valour: for
although your master Saul be dead, yet the house of Juda hath anointed
me to be their king.

2:8. But Abner the son of Ner, general of Saul’s army, took Isboseth
the son of Saul, and led him about through the camp,

2:9. And made him king over Galaad, and over Gessuri, and over
Jezrahel, and over Ephraim, and over Benjamin, and over all Israel.

2:10. Isboseth the son of Saul was forty years old when he began to
reign over Israel, and he reigned two years; and only the house of Juda
followed David.

He reigned two years.... Viz., before he began visibly to decline: but
in all he reigned seven years and six months; for so long David reigned
in Hebron.

2:11. And the number of the days that David abode, reigning in Hebron
over the house of Juda, was seven years and six months.

2:12. And Abner the son of Ner, and the servants of Isboseth the son of
Saul, went out from the camp to Gabaon.

2:13. And Joab the son of Sarvia, and the servants of David went out,
and met them by the pool of Gabaon. And when they were come together,
they sat down over against one another: the one on the one side of the
pool, and the other on the other side.

2:14. And Abner said to Joab: Let the young men rise, and play before
us. And Joab answered: Let them rise.

2:15. Then there arose and went over twelve in number of Benjamin, of
the part of Isboseth the son of Saul, and twelve of the servants of
David.

2:16. And every one catching his fellow by the head, thrust his sword
into the side of his adversary, and they fell down together: and the
name of the place was called: The field of the valiant, in Gabaon.

2:17. And there was a very fierce battle that day: and Abner was put to
flight, with the men of Israel, by the servants of David.

2:18. And there were the three sons of Sarvia there, Joab, and Abisai,
and Asael: now Asael was a most swift runner, like one of the roes that
abide in the woods.

2:19. And Asael pursued after Abner, and turned not to the right hand
nor to the left from following Abner.

2:20. And Abner looked behind him, and said: Art thou Asael? And he
answered: I am.

2:21. And Abner said to him: Go to the right hand or to the left, and
lay hold on one of the young men and take thee his spoils. But Asael
would not leave off following him close.

2:22. And again Abner said to Asael: Go off, and do not follow me, lest
I be obliged to stab thee to the ground, and I shall not be able to
hold up my face to Joab thy brother.

2:23. But he refused to hearken to him, and would not turn aside:
wherefore Abner struck him with his spear with a back stroke in the
groin, and thrust him through, and he died upon the spot: and all that
came to the place where Asael fell down and died stood still.

2:24. Now while Joab and Abisai pursued after Abner, the sun went down:
and they came as far as the hill of the aqueduct, that lieth over
against the valley by the way of the wilderness in Gabaon.

2:25. And the children of Benjamin gathered themselves together to
Abner: and being joined in one body, they stood on the top of a hill.

2:26. And Abner cried out to Joab, and said: Shall thy sword rage unto
utter destruction? knowest thou not that it is dangerous to drive
people to despair? how long dost thou defer to bid the people cease
from pursuing after their brethren?

2:27. And Joab said: As the Lord liveth, if thou hadst spoke sooner,
even in the morning the people should have retired from pursuing after
their brethren.

2:28. Then Joab sounded the trumpet, and all the army stood still, and
did not pursue after Israel any farther, nor fight any more.

2:29. And Abner and his men walked all that night through the plains:
and they passed the Jordan, and having gone through all Beth-horon,
came to the camp.

2:30. And Joab returning, after he had left Abner, assembled all the
people: and there were wanting of David’s servants nineteen men, beside
Asael.

2:31. But the servants of David had killed of Benjamin, and of the men
that were with Abner, three hundred and sixty, who all died.

2:32. And they took Asael, and buried him in the sepulchre of his
father in Bethlehem and Joab, and the men that were with him, marched
all the night, and they came to Hebron at break of day.


2 Kings Chapter 3

David groweth daily stronger. Abner cometh over to him: he is
treacherously slain by Joab.

3:1. Now there was a long war between the house of Saul and the house
of David: David prospering and growing always stronger and stronger,
but the house of Saul decaying daily.

There was a long war between the house of Saul, etc.... Rather a strife
or emulation than a war with arms; it lasted five years and a half.

3:2. And sons were born to David in Hebron: and his firstborn was Amnon
of Achinoam the Jezrahelitess:

3:3. And his second Cheleab of Abigail the wife of Nabal of Carmel: and
the third Absalom the son of Maacha the daughter of Tholmai king of
Gessur:

3:4. And the fourth Adonias, the son of Haggith: and the fifth
Saphathia the son of Abital:

3:5. And the sixth Jethraam of Egla the wife of David: these were born
to David in Hebron.

3:6. Now while there was war between the house of Saul and the house of
David, Abner the son of Ner ruled the house of Saul.

3:7. And Saul had a concubine named Respha, the daughter of Aia. And
Isboseth said to Abner:

3:8. Why didst thou go in to my father’s concubine? And he was
exceedingly angry for the words of Isboseth, and said: Am I a dog’s
head against Juda this day, who have shewn mercy to the house of Saul
thy father, and to his brethren and friends, and have not delivered
thee into the hands of David, and hast thou sought this day against me
to charge me with a matter concerning a woman?

3:9. So do God to Abner, and more also, unless as the Lord hath sworn
to David, so I do to him,

3:10. That the kingdom be translated from the house of Saul, and the
throne of David be set up over Israel, and over Juda from Dan to
Bersabee.

3:11. And he could not answer him a word, because he feared him.

3:12. Abner therefore sent messengers to David for himself, saying:
Whose is the land? and that they should say: Make a league with me, and
my hand shall be with thee: and I will bring all Israel to thee.

3:13. And he said: Very well: I will make a league with thee: but one
thing I require of thee, saying: Thou shalt not see my face before thou
bring Michol the daughter of Saul: and so thou shalt come, and see me.

3:14. And David sent messengers to Isboseth the son of Saul, saying:
Restore my wife Michol, whom I espoused to me for a hundred foreskins
of the Philistines.

3:15. And Isboseth sent, and took her from her husband Phaltiel, the
son of Lais.

3:16. And her husband followed her, weeping as far as Bahurim: and
Abner said to him: Go and return. And he returned.

3:17. Abner also spoke to the ancients of Israel, saying: Both
yesterday and the day before you sought for David that he might reign
over you.

3:18. Now then do it: because the Lord hath spoken to David, saying: By
the hand of my servant David I will save my people Israel from the
hands of the Philistines, and of all their enemies.

3:19. And Abner spoke also to Benjamin. And he went to speak to David
in Hebron all that seemed good to Israel, and to all Benjamin.

3:20. And he came to David in Hebron with twenty men: and David made a
feast for Abner, and his men that came with him.

3:21. And Abner said to David: I will rise, that I may gather all
Israel unto thee my lord the king, and may enter into a league with
thee, and that thou mayst reign over all as thy soul desireth. Now when
David had brought Abner on his way, and he was gone in peace,

3:22. Immediately, David’s servants and Joab came, after having slain
the robbers, with an exceeding great booty. And Abner was not with
David in Hebron, for he had now sent him away, and he was gone in
peace.

3:23. And Joab and all the army that was with him, came afterwards: and
it was told Joab, that Abner the son of Ner came to the king, and he
hath sent him away, and he is gone in peace.

3:24. And Joab went in to the king, and said: What hast thou done?
Behold Abner came to thee: Why didst thou send him away, and he is gone
and departed?

3:25. Knowest thou not Abner the son of Ner, that to this end he came
to thee, that he might deceive thee, and to know thy going out, and thy
coming in, and to know all thou dost?

3:26. Then Joab going out from David, sent messengers after Abner, and
brought him back from the cistern of Sira, David knowing nothing of it.

3:27. And when Abner was returned to Hebron, Joab took him aside to the
middle of the gate, to speak to him treacherously: and he stabbed him
there in the groin, and he died, in revenge of the blood of Asael his
brother.

3:28. And when David heard of it, after the thing was now done, he
said: I, and my kingdom are innocent before the Lord for ever of the
blood of Abner the son of Ner:

3:29. And may it come upon the head of Joab, and upon all his father’s
house: and let there not fail from the house of Joab one that hath an
issue of seed, or that is a leper, or that holdeth the distaff, or that
falleth by the sword, or that wanteth bread.

3:30. So Joab and Abisai his brother slew Abner, because he had killed
their brother Asael at Gabaon in the battle.

3:31. And David said to Joab, and to all the people that were with him:
Rend your garments, and gird yourselves with sackcloths, and mourn
before the funeral of Abner. And king David himself followed the bier.

3:32. And when they had buried Abner in Hebron, king David lifted up
his voice, and wept at the grave of Abner: and all the people also
wept.

3:33. And the king mourning and lamenting over Abner, said: Not as
cowards are wont to die, hath Abner died.

3:34. Thy hands were not bound, nor thy feet laden with fetters: but as
men fall before the children of iniquity, so didst thou fall. And all
the people repeating it wept over him.

3:35. And when all the people came to take meat with David, while it
was yet broad day, David swore, saying: So do God to me, and more also,
if I taste bread or any thing else before sunset.

3:36. And all the people heard, and they were pleased, and all that the
king did seemed good in the sight of all the people.

3:37. And all the people, and all Israel understood that day that it
was not the king’s doing, that Abner the son of Ner was slain.

3:38. The king also said to his servants: Do you not know that a prince
and a great man is slain this day in Israel?

3:39. But I as yet am tender, though anointed king. And these men the
sons of Sarvia are too hard for me: the Lord reward him that doth evil
according to his wickedness.


2 Kings Chapter 4

Isboseth is murdered by two of his servants. David punisheth the
murderers.

4:1. And Isboseth the son of Saul heard that Abner was slain in Hebron:
and his hands were weakened, and all Israel was troubled.

4:2. Now the son of Saul had two men captains of his bands, the name of
the one was Baana, and the name of the other Rechab, the sons of Remmon
a Berothite of the children of Benjamin: for Beroth also was reckoned
in Benjamin.

4:3. And the Berothites fled into Gethaim, and were sojourners there
until that time.

4:4. And Jonathan the son of Saul had a son that was lame of his feet:
for he was five years old when the tidings came of Saul and Jonathan
from Jezrahel. And his nurse took him up and fled: and as she made
haste to flee, he fell and became lame: and his name was Miphiboseth.

4:5. And the sons of Remmon the Berothite, Rechab and Baana coming,
went into the house of Isboseth in the heat of the day: and he was
sleeping upon his bed at noon. And the doorkeeper of the house, who was
cleansing wheat, was fallen asleep.

4:6. And they entered into the house secretly taking ears of corn, and
Rechab and Baana his brother stabbed him in the groin, and fled away.

4:7. For when they came into the house, he was sleeping upon his bed in
a parlour, and they struck him and killed him and taking away his head
they went off by the way of the wilderness, walking all night.

4:8. And they brought the head of Isboseth to David to Hebron: and they
said to the king: Behold the head of Isboseth the son of Saul thy enemy
who sought thy life: and the Lord hath revenged my lord the king this
day of Saul, and of his seed.

4:9. But David answered Rechab, and Baana his brother, the sons of
Remmon the Berothite, and said to them: As the Lord liveth, who hath
delivered my soul out of all distress,

4:10. The man that told me, and said: Saul is dead, who thought he
brought good tidings, I apprehended, and slew him in Siceleg, who
should have been rewarded for his news.

4:11. How much more now when wicked men have slain an innocent man in
his own house, upon his bed, shall I not require his blood at your
hand, and take you away from the earth?

4:12. And David commanded his servants and they slew them: and cutting
off their hands and feet, hanged them up over the pool in Hebron: but
the head of Isboseth they took and buried in the sepulchre of Abner in
Hebron.


2 Kings Chapter 5

David is anointed king of all Israel. He taketh Jerusalem, and dwelleth
there. He defeateth the Philistines.

5:1. Then all the tribes of Israel came to David in Hebron, saying:
Behold we are thy bone and thy flesh.

5:2. Moreover yesterday also and the day before, when Saul was king
over us, thou wast he that did lead out and bring in Israel: and the
Lord said to thee: Thou shalt feed my people Israel, and thou shalt be
prince over Israel.

5:3. The ancients also of Israel came to the king of Hebron, and king
David made a league with them in Hebron before the Lord: and they
anointed David to be king over Israel.

5:4. David was thirty years old when he began to reign, and he reigned
forty years.

5:5. In Hebron he reigned over Juda seven years and six months: and in
Jerusalem he reigned three and thirty years over all Israel and Juda.

5:6. And the king and all the men that were with him went to Jerusalem
to the Jebusites the inhabitants of the land: and they said to David:
Thou shalt not come in hither unless thou take away the blind and the
lame that say: David shall not come in hither.

5:7. But David took the castle of Sion, the same is the city of David.

5:8. For David had offered that day a reward to whosoever should strike
the Jebusites and get up to the gutters of the tops of the houses, and
take away the blind and the lame that hated the soul of David:
therefore it is said in the proverb: The blind and the lame shall not
come into the temple.

5:9. And David dwelt in the castle, and called it, The city of David:
and built round about from Mello and inwards.

5:10. And he went on prospering and growing up, and the Lord God of
hosts was with him.

5:11. And Hiram the king of Tyre sent messengers to David, and cedar
trees, and carpenters, and masons for walls: and they built a house for
David.

5:12. And David knew that the Lord had confirmed him king over Israel,
and that he had exalted his kingdom over his people Israel.

5:13. And David took more concubines and wives of Jerusalem, after he
was come from Hebron: and there were born to David other sons also and
daughters:

David took more concubines and wives of Jerusalem.... Not harlots, but
wives of an inferior condition; for such, in scripture, are styled
concubines.

5:14. And these are the names of them, that were born to him in
Jerusalem, Samua, and Sobab, and Nathan, and Solomon,

5:15. And Jebahar, and Elisua, and Nepheg,

5:16. And Japhia, and Elisama, and Elioda, and Eliphaleth.

5:17. And the Philistines heard that they had anointed David to be king
over Israel: and they all came to seek David: and when David heard of
it, he went down to a strong hold.

5:18. And the Philistines coming spread themselves in the valley of
Raphaim.

5:19. And David consulted the Lord, saying: Shall I go up to the
Philistines? and wilt thou deliver them into my hand? And the Lord said
to David: Go up, for I will surely deliver the Philistines into thy
hand.

5:20. And David came to Baal Pharisim: and defeated them there, and he
said, The Lord hath divided my enemies before me, as waters are
divided. Therefore the name of the place was called Baal Pharisim.

5:21. And they left there their idols: which David and his men took
away.

5:22. And the Philistines came up again and spread themselves into the
valley of Raphaim.

5:23. And David consulted the Lord: Shall I go up against the
Philistines, and wilt thou deliver them into my hands? He answered: Go
not up against them but fetch a compass behind them, and thou shalt
come upon them over against the pear trees.

5:24. And when thou shalt hear the sound of one going in the tops of
the pear trees, then shalt thou join battle: for then will the Lord go
out before thy face to strike the army of the Philistines.

5:25. And David did as the Lord had commanded him, and he smote the
Philistines from Gabaa until thou come to Gezer.


2 Kings Chapter 6

David fetcheth the ark from Cariathiarim. Oza is struck dead for
touching it. It is deposited in the house of Obededom: and from thence
carried to David’s house.

6:1. And David again gathered together all the chosen men of Israel,
thirty thousand.

6:2. And David arose and went, with all the people that were with him
of the men of Juda to fetch the ark of God, upon which the name of the
Lord of Hosts is invoked, who sitteth over it upon the cherubims.

6:3. And they laid the ark of God upon a new cart: and took it out of
the house of Abinadab, who was in Gabaa, and Oza and Ahio, the sons of
Abinadab, drove the new cart.

Gabaa.... The hill of Cariathiarim, where the ark had been in the house
of Abinadab, from the time of its being restored back by the
Philistines.

6:4. And when they had taken it out of the house of Abinadab, who was
in Gabaa, Ahio having care of the ark of God went before the ark.

6:5. But David and all Israel played before the Lord on all manner of
instruments made of wood, on harps and lutes and timbrels and cornets
and cymbals.

6:6. And when they came to the floor of Nachon, Oza put forth his hand
to the ark of God, and took hold of it: because the oxen kicked and
made it lean aside.

6:7. And the indignation of the Lord was enkindled against Oza, and he
struck him for his rashness: and he died there before the ark of God.

6:8. And David was grieved because the Lord had struck Oza, and the
name of that place was called: The striking of Oza, to this day.

6:9. And David was afraid of the Lord that day, saying: How shall the
ark of the Lord come to me?

6:10. And he would not have the ark of the Lord brought in to himself
into the city of David: but he caused it to be carried into the house
of Obededom the Gethite.

6:11. And the ark of the Lord abode in the house of Obededom the
Gethite three months: and the Lord blessed Obededom, and all his
household.

6:12. And it was told king David, that the Lord had blessed Obededom,
and all that he had, because of the ark of God. So David went, and
brought away the ark of God out of the house of Obededom into the city
of David with joy. And there were with David seven choirs, and calves
for victims.

Choirs.... Or companies of musicians.

6:13. And when they that carried the ark of the Lord had gone six
paces, he sacrificed an ox and a ram:

6:14. And David danced with all his might before the Lord: and David
was girded with a linen ephod.

6:15. And David and all the house of Israel brought the ark of the
covenant of the Lord with joyful shouting, and with sound of trumpet.

6:16. And when the ark of the Lord was come into the city of David,
Michol the daughter of Saul, looking out through a window, saw king
David leaping and dancing before the Lord: and she despised him in her
heart.

6:17. And they brought the ark of the Lord, and set it in its place in
the midst of the tabernacle, which David had pitched for it: and David
offered holocausts, and peace offerings before the Lord.

6:18. And when he had made an end of offering holocausts and peace
offerings, he blessed the people in the name of the Lord of hosts.

6:19. And he distributed to all the multitude of Israel, both men and
women, to every one, a cake of bread, and a piece of roasted beef, and
fine flour fried with oil: and all the people departed every one to his
own house.

6:20. And David returned to bless his own house: and Michol the
daughter of Saul coming out to meet David, said: How glorious was the
king of Israel to day, uncovering himself before the handmaids of his
servants, and was naked, as if one of the buffoons should be naked.

6:21. And David said to Michol: Before the Lord, who chose me rather
than thy father, and than all his house, and commanded me to be ruler
over the people of the Lord in Israel,

6:22. I will both play and make myself meaner than I have done: and I
will be little in my own eyes: and with the handmaids of whom thou
speakest, I shall appear more glorious.

6:23. Therefore Michol the daughter of Saul had no child to the day of
her death.


2 Kings Chapter 7

David’s purpose to build a temple is rewarded with the promise of great
blessings in his seed: his prayer and thanksgiving.

7:1. And it came to pass when the king sat in his house, and the Lord
had given him rest on every side from all his enemies,

7:2. He said to Nathan the prophet: Dost thou see that I dwell in a
house of cedar, and the ark of God is lodged within skins?

7:3. And Nathan said to the king: Go, do all that is in thy heart:
because the Lord is with thee.

7:4. But it came to pass that night, that the word of the Lord came to
Nathan, saying:

7:5. Go, and say to my servant David: Thus saith the Lord: Shalt thou
build me a house to dwell in?

7:6. Whereas I have not dwelt in a house from the day that I brought
the children of Israel out of the land of Egypt even to this day: but
have walked in a tabernacle, and in a tent.

7:7. In all the places that I have gone through with all the children
of Israel, did ever I speak a word to any one of the tribes of Israel,
whom I commanded to feed my people Israel, saying: Why have you not
built me a house of cedar?

7:8. And now thus shalt thou speak to my servant David: Thus saith the
Lord of hosts: I took thee out of the pastures from following the sheep
to be ruler over my people Israel:

7:9. And I have been with thee wheresoever thou hast walked, and have
slain all thy enemies from before thy face: and I have made thee a
great man, like unto the name of the great ones that are on the earth.

7:10. And I will appoint a place for my people Israel, and I will plant
them, and they shall dwell therein, and shall be disturbed no more:
neither shall the children of iniquity afflict them any more as they
did before,

7:11. From the day that I appointed judges over my people Israel: and I
will give thee rest from all thy enemies. And the Lord foretelleth to
thee, that the Lord will make thee a house.

7:12. And when thy days shall be fulfilled, and thou shalt sleep with
thy fathers, I will raise up thy seed after thee, which shall proceed
out of thy bowels, and I will establish his kingdom.

I will establish his kingdom.... This prophecy partly relateth to
Solomon: but much more to Christ, who is called the son of David in
scripture, and who is the builder of the true temple, which is the
church, his everlasting kingdom, which shall never fail.

7:13. He shall build a house to my name, and I will establish the
throne of his kingdom for ever.

7:14. I will be to him a father, and he shall be to me a son: and if he
commit any iniquity, I will correct him with the rod of men, and with
the stripes of the children of men.

7:15. But my mercy I will not take away from him, as I took it from
Saul, whom I removed from before my face.

7:16. And thy house shall be faithful, and thy kingdom for ever before
thy face, and thy throne shall be firm for ever.

7:17. According to all these words and according to all this vision so
did Nathan speak to David.

7:18. And David went in, and sat before the Lord, and said: Who am I, O
Lord God, and what is my house, that thou hast brought me thus far?

7:19. But yet this hath seemed little in thy sight, O Lord God, unless
thou didst also speak of the house of thy servant for a long time to
come: for this is the law of Adam, O Lord God:

7:20. And what can David say more unto thee? for thou knowest thy
servant, O Lord God:

7:21. For thy word’s sake, and according to thy own heart thou has done
all these great things, so that thou wouldst make it known to thy
servant.

7:22. Therefore thou art magnified, O Lord God, because there is none
like to thee, neither is there any God besides thee, in all the things
that we have heard with our ears.

7:23. And what nation is there upon earth, as thy people Israel, whom
God went to redeem for a people to himself, and to make him a name, and
to do for them great and terrible things, upon the earth, before the
face of thy people, whom thou redeemedst to thyself out of Egypt, from
the nations and their gods.

7:24. For thou hast confirmed to thyself thy people Israel to be an
everlasting people: and thou, O Lord God, art become their God.

7:25. And now, O Lord God, raise up for ever the word that thou hast
spoken, concerning thy servant and concerning his house: and do as thou
hast spoken,

7:26. That thy name may be magnified for ever, and it may be said: The
Lord of hosts is God over Israel. And the house of thy servant David
shall be established before the Lord.

7:27. Because thou, O Lord of hosts, God of Israel, hast revealed to
the ear of thy servant, saying: I will build thee a house: therefore
hath thy servant found in his heart to pray this prayer to thee.

7:28. And now, O Lord God, thou art God, and thy words shall be true:
for thou hast spoken to thy servant these good things.

7:29. And now begin, and bless the house of thy servant, that it may
endure for ever before thee: because thou, O Lord God, hast spoken it,
and with thy blessing let the house of thy servant be blessed for ever.


2 Kings Chapter 8

David’s victories, and his chief officers.

8:1. And it came to pass after this that David defeated the
Philistines, and brought them down, and David took the bridle of
tribute out of the hand of the Philistines,

8:2. And he defeated Moab, and measured them with a line, casting them
down to the earth: and he measured with two lines, one to put to death,
and one to save alive: and Moab was made to serve David under tribute.

8:3. David defeated also Adarezer the son of Rohob king of Soba, when
he went to extend his dominion over the river Euphrates.

8:4. And David took from him a thousand and seven hundred horsemen, and
twenty thousand footmen, and houghed all the chariot horses: and only
reserved of them for one hundred chariots.

8:5. And the Syrians of Damascus came to succour Adarezer the king of
Soba: and David slew of the Syrians two and twenty thousand men.

8:6. And David put garrisons in Syria of Damascus: and Syria served
David under tribute, and the Lord preserved David in all his
enterprises, whithersoever he went.

8:7. And David took the arms of gold, which the servants of Adarezer
wore and brought them to Jerusalem.

8:8. And out of Bete, and out of Beroth, cities of Adarezer, king David
took an exceeding great quantity of brass.

8:9. And Thou the king of Emath heard that David had defeated all the
forces of Adarezer.

8:10. And Thou sent Joram his son to king David, to salute him, and to
congratulate with him, and to return him thanks: because he had fought
against Adarezer, and had defeated him. For Thou was an enemy to
Adarezer, and in his hand were vessels of gold, and vessels of silver,
and vessels of brass:

8:11. And king David dedicated them to the Lord, together with the
silver and gold that he had dedicated of all the nations, which he had
subdued:

8:12. Of Syria, and of Moab, and of the children of Ammon, and of the
Philistines, and of Amalec, and of the spoils of Adarezer the son of
Rohob king of Soba.

8:13. David also made himself a name, when he returned after taking
Syria in the valley of the saltpits, killing eighteen thousand:

8:14. And he put guards in Edom, and placed there a garrison: and all
Edom was made to serve David: and the Lord preserved David in all
enterprises he went about.

8:15. And David reigned over all Israel: and David did judgment and
justice to all his people.

8:16. And Joab the son of Sarvia was over the army: and Josaphat the
son of Ahilud was recorder:

Recorder.... Or chancellor.

8:17. And Sadoc the son of Achitob, and Achimelech the son of Abiathar,
were the priests: and Saraias was the scribe:

Scribe.... Or secretary.

8:18. And Banaias the son of Joiada was over the Cerethi and Phelethi:
and the sons of David were the princes.

The Cerethi and Phelethi.... The king’s guards.—Ibid.
Princes.... Literally priests. (Cohen) So called, by a title of honour,
and not from exercising the priestly functions.


2 Kings Chapter 9

David’s kindness to Miphiboseth for the sake of his father Jonathan.

9:1. And David said: Is there any one, think you, left of the house of
Saul, that I may shew kindness to him for Jonathan’s sake?

9:2. Now there was of the house of Saul, a servant named Siba: and when
the king had called him to him, he said to him: Art thou Siba? And he
answered: I am Siba thy servant.

9:3. And the king said: Is there any one left of the house of Saul,
that I may shew the mercy of God unto him? And Siba said to the king:
There is a son of Jonathan left, who is lame of his feet.

9:4. Where is he? said he. And Siba said to the king: Behold he is in
the house of Machir the son of Ammiel in Lodabar.

9:5. Then King David sent, and brought him out of the house of Machir
the son of Ammiel of Lodabar.

9:6. And when Miphiboseth the son of Jonathan the son of Saul was come
to David, he fell on his face and worshipped. And David said:
Miphiboseth? And he answered: Behold thy servant.

9:7. And David said to him: Fear not, for I will surely shew thee mercy
for Jonathan thy father’s sake, and I will restore the lands of Saul
thy father, and thou shalt eat bread at my table always.

9:8. He bowed down to him, and said: Who am I thy servant, that thou
shouldst look upon such a dead dog as I am?

9:9. Then the King called Siba the servant of Saul, and said to him:
All that belonged to Saul, and all his house, I have given to thy
master’s son.

9:10. Thou therefore and thy sons and thy servants shall till the land
for him: and thou shalt bring in food for thy master’s son, that he may
be maintained: and Miphiboseth the son of thy master shall always eat
bread at my table. And Siba had fifteen sons and twenty servants.

9:11. And Siba said to the king: As thou my lord the king hast
commanded thy servant, so will thy servant do: and Miphiboseth shall
eat at my table, as one of the sons of the King.

9:12. And Miphiboseth had a young son whose name was Micha: and all
that kindred of the house of Siba served Miphiboseth.

9:13. But Miphiboseth dwelt in Jerusalem: because he ate always of the
king’s table: and he was lame of both feet.


2 Kings Chapter 10

The Ammonites shamefully abuse the ambassadors of David: they hire the
Syrians to the their assistance: but are overthrown with their allies.

10:1. And it came to pass after this, that the king of the children of
Ammon died, and Hanon his son reigned in his stead.

10:2. And David said: I will shew kindness to Hanon the son of Daas, as
his father shewed kindness to me. So David sent his servants to comfort
him for the death of his father. But when the servants of David were
come into the land of the children of Ammon,

10:3. The princes of the children of Ammon said to Hanon their lord:
Thinkest thou that for the honour of thy father, David hath sent
comforters to thee, and hath not David rather sent his servants to thee
to search, and spy into the city, and overthrow it?

10:4. Wherefore Hanon took the servants of David, and shaved off the
one half of their beards, and cut away half of their garments even to
the buttocks, and sent them away.

10:5. When this was told David, he sent to meet them: for the men were
sadly put to confusion, and David commanded them, saying: Stay at
Jericho, till your beards be grown, and then return.

10:6. And the children of Ammon seeing that they had done an injury to
David, sent and hired the Syrians of Rohob, and the Syrians of Soba,
twenty thousand footmen, and of the king of Maacha a thousand men, and
of Istob twelve thousand men.

10:7. And when David heard this, he sent Joab and the whole army of
warriors.

10:8. And the children of Ammon came out, and set their men in array at
the entering in of the gate: but the Syrians of Soba, and of Rohob, and
of Istob, and of Maacha were by themselves in the field.

10:9. Then Joab seeing that the battle was prepared against him, both
before and behind, chose of all the choice men of Israel, and put them
in array against the Syrians:

10:10. And the rest of the people he delivered to Abisai his brother,
who set them in array against the children of Ammon.

10:11. And Joab said: If the Syrians are too strong for me, then thou
shalt help me, but if the children of Ammon are too strong for thee,
then I will help thee.

10:12. Be of good courage, and let us fight for our people, and for the
city of our God: and the Lord will do what is good in his sight.

10:13. And Joab and the people that were with him, began to fight
against the Syrians: and they immediately fled before him.

10:14. And the children of Ammon seeing that the Syrians were fled,
they fled also before Abisai, and entered into the city: and Joab
returned from the children of Ammon, and came to Jerusalem.

10:15. Then the Syrians seeing that they had fallen before Israel,
gathered themselves together.

10:16. And Adarezer sent and fetched the Syrians, that were beyond the
river, and brought over their army: and Sobach, the captain of the host
of Adarezer, was their general.

10:17. And when this was told David, he gathered all Israel together,
and passed over the Jordan, and came to Helam: and the Syrians set
themselves in array against David, and fought against him.

10:18. And the Syrians fled before Israel, and David slew of the
Syrians the men of seven hundred chariots, and forty thousand horsemen:
and smote Sobach the captain of the army, who presently died.

10:19. And all the kings that were auxiliaries of Adarezer, seeing
themselves overcome by Israel, were afraid and fled away, eight and
fifty thousand men before Israel. And they made peace with Israel: and
served them, and all the Syrians were afraid to help the children of
Ammon any more.


2 Kings Chapter 11

David falleth into the crime of adultery with Bethsabee: and not
finding other means to conceal it, causeth her husband Urias to be
slain. Then marrieth her, who beareth him a son.

11:1. And it came to pass at the return of the year, at the time when
kings go forth to war, that David sent Joab and his servants with him,
and all Israel, and they spoiled the children of Ammon, and besieged
Rabba: but David remained in Jerusalem.

11:2. In the mean time it happened that David arose from his bed after
noon, and walked upon the roof of the king’s house: And he saw from the
roof of his house a woman washing herself, over against him: and the
woman was very beautiful.

11:3. And the king sent, and inquired who the woman was. And it was
told him, that she was Bethsabee the daughter of Eliam, the wife of
Urias the Hethite.

11:4. And David sent messengers, and took her, and she came in to him,
and he slept with her: and presently she was purified from her
uncleanness:

11:5. And she returned to her house having conceived. And she sent and
told David, and said: I have conceived.

11:6. And David sent to Joab, saying: Send me Urias the Hethite. And
Joab sent Urias to David.

11:7. And Urias came to David. And David asked how Joab did, and the
people, and how the war was carried on.

11:8. And David said to Urias: Go into thy house, and wash thy feet.
And Urias went out from the king’s house, and there went out after him
a mess of meat from the king.

11:9. But Urias slept before the gate of the king’s house, with the
other servants of his lord, and went not down to his own house.

11:10. And it was told David by some that said: Urias went not to his
house. And David said to Urias: Didst thou not come from thy journey?
why didst thou not go down to thy house?

11:11. And Urias said to David: The ark of God and Israel and Juda
dwell in tents, and my lord Joab and the servants of my lord abide upon
the face of the earth: and shall I go into my house, to eat and to
drink, and to sleep with my wife? By thy welfare and by the welfare of
thy soul I will not do this thing.

11:12. Then David said to Urias: Tarry here to day, and to morrow I
will send thee away. Urias tarried in Jerusalem that day and the next.

11:13. And David called him to eat and to drink before him, and he made
him drunk: and he went out in the evening, and slept on his couch with
the servants of his lord, and went not down into his house.

11:14. And when the morning was come, David wrote a letter to Joab: and
sent it by the hand of Urias,

11:15. Writing in the letter: Set ye Urias in the front of the battle,
where the fight is strongest: and leave ye him, that he may be wounded
and die.

11:16. Wherefore as Joab was besieging the city, he put Urias in the
place where he knew the bravest men were.

11:17. And the men coming out of the city, fought against Joab, and
there fell some of the people of the servants of David, and Urias the
Hethite was killed also.

11:18. Then Joab sent, and told David all things concerning the battle.

11:19. And he charged the messenger, saying: When thou hast told all
the words of the battle to the king,

11:20. If thou see him to be angry, and he shall say: Why did you
approach so near to the wall to fight? knew you not that many darts are
thrown from above off the wall?

11:21. Who killed Abimelech the son of Jerobaal? did not a woman cast a
piece of a millstone upon him from the wall and slew him in Thebes? Why
did you go near the wall? Thou shalt say: Thy servant Urias the Hethite
is also slain.

11:22. So the messenger departed, and came and told David all that Joab
had commanded him.

11:23. And the messenger said to David: The men prevailed against us,
and they came out to us into the field: and we vigorously charged and
pursued them even to the gate of the city.

11:24. And the archers shot their arrows at thy servants from off the
wall above: and some of the king’s servants are slain, and thy servant
Urias the Hethite is also dead.

11:25. And David said to the messenger: Thus shalt thou say to Joab:
Let not this thing discourage thee: for various is the event of war:
and sometimes one, sometimes another is consumed by the sword:
encourage thy warriors against the city, and exhort them that thou
mayest overthrow it.

11:26. And the wife of Urias heard that Urias her husband was dead, and
she mourned for him.

11:27. And the mourning being over, David sent and brought her into his
house, and she became his wife, and she bore him a son: and this thing
which David had done, was displeasing to the Lord.


2 Kings Chapter 12

Nathan’s parable. David confesseth his sin, and is forgiven: yet so as
to be sentenced to most severe temporal punishments. The death of the
child. The birth of Solomon. The taking of Rabbath.

12:1. And the Lord sent Nathan to David: and when he was come to him,
he said to him: There were two men in one city, the one rich, and the
other poor.

12:2. The rich man had exceeding many sheep and oxen.

12:3. But the poor man had nothing at all but one little ewe lamb,
which he had bought and nourished up, and which had grown up in his
house together with his children, eating of his bread, and drinking of
his cup, and sleeping in his bosom: and it was unto him as a daughter.

12:4. And when a certain stranger was come to the rich man, he spared
to take of his own sheep and oxen, to make a feast for that stranger,
who was come to him, but took the poor man’s ewe, and dressed it for
the man that was come to him.

12:5. And David’s anger being exceedingly kindled against that man, he
said to Nathan: As the Lord liveth, the man that hath done this is a
child of death.

12:6. He shall restore the ewe fourfold, because he did this thing, and
had no pity.

12:7. And Nathan said to David: Thou art the man. Thus saith the Lord
the God of Israel: I anointed thee king over Israel, and I delivered
thee from the hand of Saul,

12:8. And gave thee thy master’s house and thy master’s wives into thy
bosom, and gave thee the house of Israel and Juda: and if these things
be little, I shall add far greater things unto thee.

12:9. Why therefore hast thou despised the word of the Lord, to do evil
in my sight? Thou hast killed Urias the Hethite with the sword, and
hast taken his wife to be thy wife, and hast slain him with the sword
of the children of Ammon.

12:10. Therefore the sword shall never depart from thy house, because
thou hast despised me, and hast taken the wife of Urias the Hethite to
be thy wife.

12:11. Thus saith the Lord: Behold, I will raise up evil against thee
out of thy own house, and I will take thy wives before thy eyes and
give them to thy neighbour, and he shall lie with thy wives in the
sight of this sun.

I will raise, etc.... All these evils, inasmuch as they were
punishments, came upon David by a just judgment of God, for his sin,
and therefore God says, I will raise, etc.; but inasmuch as they were
sins, on the part of Absalom and his associates, God was not the author
of them, but only permitted them.

12:12. For thou didst it secretly: but I will do this thing in the
sight of all Israel, and in the sight of the sun.

12:13. And David said to Nathan: I have sinned against the Lord. And
Nathan said to David: The Lord also hath taken away thy sin: thou shalt
not die.

12:14. Nevertheless, because thou hast given occasion to the enemies of
the Lord to blaspheme, for this thing, the child that is born to thee,
shall surely die.

12:15. And Nathan returned to his house. The Lord also struck the child
which the wife of Urias had borne to David, and his life was despaired
of.

12:16. And David besought the Lord for the child: and David kept a
fast, and going in by himself lay upon the ground.

12:17. And the ancients of his house came, to make him rise from the
ground: but he would not, neither did he eat meat with them.

12:18. And it came to pass on the seventh day that the child died: and
the servants of David feared to tell him, that the child was dead. For
they said: Behold when the child was yet alive, we spoke to him, and he
would not hearken to our voice: how much more will he afflict himself
if we tell him that the child is dead?

12:19. But when David saw his servants whispering, he understood that
the child was dead: and he said to his servants: Is the child dead?
They answered him He is dead.

12:20. Then David arose from the ground, and washed and anointed
himself: and when he had changed his apparel, he went into the house of
the Lord: and worshipped, and then he came into his own house, and he
called for bread, and ate.

12:21. And his servants said to him: What thing is this that thou hast
done? thou didst fast and weep for the child, while it was alive, but
when the child was dead, thou didst rise up, and eat bread.

12:22. And he said: While the child was yet alive, I fasted and wept
for him: for I said: Who knoweth whether the Lord may not give him to
me, and the child may live?

12:23. But now that he is dead, why should I fast? Shall I be able to
bring him back any more? I shall go to him rather: but he shall not
return to me.

12:24. And David comforted Bethsabee his wife, and went in unto her,
and slept with her: and she bore a son, and he called his name Solomon,
and the Lord loved him.

12:25. And he sent by the hand of Nathan the prophet, and called his
name, Amiable to the Lord, because the Lord loved him.

Amiable to the Lord.... Or, beloved of the Lord. In Hebrew, Jedidiah.

12:26. And Joab fought against Rabbath of the children of Ammon, and
laid close siege to the royal city.

12:27. And Joab sent messengers to David, saying: I have fought against
Rabbath, and the city of waters is about to be taken.

The city of waters.... Rabbath the royal city of the Ammonites, was
called the city of waters, from being encompassed with waters.

12:28. Now therefore gather thou the rest of the people together, and
besiege the city and take it: lest when the city shall be wasted by me,
the victory be ascribed to my name.

12:29. Then David gathered all the people together, and went out
against Rabbath: and after fighting, he took it.

12:30. And he took the crown of their king from his head, the weight of
which was a talent of gold, set with most precious stones, and it was
put upon David’s head, and the spoils of the city which were very great
he carried away.

12:31. And bringing forth the people thereof he sawed them, and drove
over them chariots armed with iron: and divided them with knives, and
made them pass through brickkilns: so did he to all the cities of the
children of Ammon: and David returned, with all the army to Jerusalem.


2 Kings Chapter 13

Ammon ravisheth Thamar. For which Absalom killeth him, and flieth to
Gessur.

13:1. And it came to pass after this that Amnon the son of David loved
the sister of Absalom the son of David, who was very beautiful, and her
name was Thamar.

13:2. And he was exceedingly fond of her, so that he fell sick for the
love of her: for as she was a virgin, he thought it hard to do any
thing dishonestly with her.

13:3. Now Amnon had a friend, named Jonadab the son of Semmaa the
brother of David, a very wise man:

A very wise man.... That is, a crafty and subtle man: for the counsel
he gave on this occasion shews that his wisdom was but carnal and
worldly.

13:4. And he said to him: Why dost thou grow so lean from day to day, O
son of the king? why dost thou not tell me the reason of it? And Amnon
said to him: I am in love with Thamar the sister of my brother Absalom.

13:5. And Jonadab said to him: Lie down upon thy bed, and feign thyself
sick: and when thy father shall come to visit thee, say to him: Let my
sister Thamar, I pray thee, come to me, to give me to eat, and to make
me a mess, that I may eat it at her hand.

13:6. So Amnon lay down, and made as if he were sick: and when the king
came to visit him, Amnon said to the king: I pray thee let my sister
Thamar come, and make in my sight two little messes, that I may eat at
her hand.

13:7. Then David sent home to Thamar, saying: Come to the house of thy
brother Amnon, and make him a mess.

13:8. And Thamar came to the house of Amnon her brother: but he was
laid down: and she took meal and tempered it: and dissolving it in his
sight she made little messes.

13:9. And taking what she had boiled, she poured it out, and set it
before him, but he would not eat: and Amnon said: Put out all persons
from me. And when they had put all persons out,

13:10. Amnon said to Thamar: Bring the mess into the chamber, that I
may eat at thy hand. And Thamar took the little messes which she had
made, and brought them in to her brother Amnon in the chamber.

13:11. And when she had presented him the meat, he took hold of her,
and said: Come lie with me, my sister.

13:12. She answered him: Do not so, my brother, do not force me: for no
such thing must be done in Israel. Do not thou this folly.

13:13. For I shall not be able to bear my shame, and thou shalt be as
one of the fools in Israel: but rather speak to the king, and he will
not deny me to thee.

13:14. But he would not hearken to her prayers, but being stronger
overpowered her and lay with her.

13:15. Then Amnon hated her with an exceeding great hatred: so that the
hatred wherewith he hated her was greater than the love with which he
had loved her before. And Amnon said to her: Arise, and get thee gone.

13:16. She answered him: This evil which now thou dost against me, in
driving me away, is greater than that which thou didst before. And he
would not hearken to her:

13:17. But calling the servants that ministered to him, he said: Thrust
this woman out from me: and shut the door after her.

13:18. And she was clothed with a long robe: for the king’s daughters
that were virgins, used such kind of garments. Then his servant thrust
her out: and shut the door after her.

13:19. And she put ashes on her head, and rent her long robe and laid
her hands upon her head, and went on crying.

13:20. And Absalom her brother said to her: Hath thy brother Amnon lain
with thee? but now, sister, hold thy peace, he is thy brother: and
afflict not thy heart for this thing. So Thamar remained pining away in
the house of Absalom her brother.

13:21. And when king David heard of these things he was exceedingly
grieved: and he would not afflict the spirit of his son Amnon, for he
loved him, because he was his firstborn.

13:22. But Absalom spoke not to Amnon neither good nor evil: for
Absalom hated Amnon because he had ravished his sister Thamar.

13:23. And it came to pass after two years, that the sheep of Absalom
were shorn in Baalhasor, which is near Ephraim: and Absalom invited all
the king’s sons:

13:24. And he came to the king, and said to him: Behold thy servant’s
sheep are shorn. Let the king, I pray, with his servants come to his
servant.

13:25. And the king said to Absalom: Nay, my son, do not ask that we
should all come, and be chargeable to thee. And when he pressed him,
and he would not go, he blessed him.

13:26. And Absalom said: If thou wilt not come, at least let my brother
Amnon, I beseech thee, come with us. And the king said to him: It is
not necessary that he should go with thee.

13:27. But Absalom pressed him, so that he let Amnon and all the king’s
sons go with him. And Absalom made a feast as it were the feast of a
king.

13:28. And Absalom had commanded his servants, saying: Take notice when
Amnon shall be drunk with wine, and when I shall say to you: Strike
him, and kill him, fear not: for it is I that command you: take
courage, and be valiant men.

13:29. And the servants of Absalom did to Amnon as Absalom had
commanded them. And all the king’s sons arose and got up every man upon
his mule, and fled.

13:30. And while they were yet in the way, a rumour came to David,
saying: Absalom hath slain all the king’s sons, and there is not one of
them left.

13:31. Then the king rose up, and rent his garments: and fell upon the
ground, and all his servants, that stood about him, rent their
garments.

13:32. But Jonadab the son of Semmaa David’s brother answering, said:
Let not my lord the king think that all the king’s sons are slain:
Amnon only is dead, for he was appointed by the mouth of Absalom from
the day that he ravished his sister Thamar.

13:33. Now therefore let not my lord the king take this thing into his
heart, saying: All the king’s sons are slain: for Amnon only is dead.

13:34. But Absalom fled away: and the young man that kept the watch,
lifted up his eyes and looked, and behold there came much people by a
by-way on the side of the mountain.

13:35. And Jonadab said to the king: Behold the king’s sons are come:
as thy servant said, so it is.

13:36. And when he made an end of speaking, the king’s sons also
appeared: and coming in they lifted up their voice, and wept: and the
king also and all his servants wept very much.

13:37. But Absalom fled, and went to Tholomai the son of Ammiud the
king of Gessur. And David mourned for his son every day.

13:38. And Absalom after he was fled, and come into Gessur, was there
three years. And king David ceased to pursue after Absalom, because he
was comforted concerning the death of Amnon.


2 Kings Chapter 14

Joab procureth Absalom’s return, and his admittance to the king’s
presence.

14:1. And Joab the son of Sarvia, understanding that the king’s heart
was turned to Absalom,

14:2. Sent to Thecua, and fetched from thence a wise woman: and said to
her: Feign thyself to be a mourner, and put on mourning apparel, and be
not anointed with oil, that thou mayest be as a woman that had a long
time been mourning for one dead.

14:3. And thou shalt go in to the king, and shalt speak to him in this
manner. And Joab put the words in her mouth.

14:4. And when the woman of Thecua was come in to the king, she fell
before him upon the ground, and worshipped, and said: Save me, O king.

14:5. And the king said to her: What is the matter with thee? She
answered: Alas, I am a widow woman: for my husband is dead.

14:6. And thy handmaid had two sons: and they quarrelled with each
other in the field, and there was none to part them: and the one struck
the other, and slew him.

14:7. And behold the whole kindred rising against thy handmaid, saith:
Deliver him that hath slain his brother, that we may kill him for the
life of his brother, whom he slew, and that we may destroy the heir:
and they seek to quench my spark which is left, and will leave my
husband no name, nor remainder upon the earth.

14:8. And the king said to the woman: Go to thy house, and I will give
charge concerning thee.

14:9. And the woman of Thecua said to the king: Upon me, my lord be the
iniquity, and upon the house of my father: but may the king and his
throne be guiltless.

14:10. And the king said: If any one shall say ought against thee,
bring him to me, and he shall not touch thee any more.

14:11. And she said: Let the king remember the Lord his God, that the
next of kin be not multiplied to take revenge, and that they may not
kill my son. And he said: As the Lord liveth, there shall not one hair
of thy son fall to the earth.

14:12. Then the woman said: Let thy hand maid speak one word to my lord
the king. And he said: Speak.

14:13. And the woman said: Why hast thou thought such a thing against
the people of God, and why hath the king spoken this word, to sin, and
not bring home again his own exile?

14:14. We all die, and like waters that return no more, we fall down
into the earth: neither will God have a soul to perish, but recalleth,
meaning that he that is cast off should not altogether perish.

14:15. Now therefore I am come, to speak this word to my lord the king
before the people. And thy handmaid said: I will speak to the king, it
maybe the king will perform the request of his handmaid.

14:16. And the king hath hearkened to me to deliver his handmaid out of
the hand of all that would destroy me and my son together out of the
inheritance of God.

14:17. Then let thy handmaid say, that the word of the Lord the king be
made as a sacrifice. For even as an angel of God, so is my lord the
king, that he is neither moved with blessing nor cursing: wherefore the
Lord thy God is also with thee.

14:18. And the king answering, said to the woman: Hide not from me the
thing that I ask thee. And the woman said to him: Speak, my lord the
king.

14:19. And the king said: Is not the hand of Joab with thee in all
this? The woman answered, and said: By the health of thy soul, my lord,
O king, it is neither on the left hand, nor on the right, in all these
things which my lord the king hath spoken: for thy servant Joab, he
commanded me, and he put all these words into the mouth of thy
handmaid.

14:20. That I should come about with this form of speech, thy servant
Joab commanded this: but thou, my lord, O king, art wise, according to
the wisdom of an angel of God, to understand all things upon earth.

14:21. And the king said to Joab: Behold I am appeased and have granted
thy request: Go therefore and fetch back the boy Absalom.

14:22. And Joab falling down to the ground upon his face, adored, and
blessed the king: and Joab said: This day thy servant hath understood,
that I have found grace in thy sight, my lord, O king: for thou hast
fulfilled the request of thy servant.

Blessed.... That is, and gave thanks to the king.

14:23. Then Joab arose and went to Gessur, and brought Absalom to
Jerusalem.

14:24. But the king said: Let him return into his house, and let him
not see my face. So Absalom returned into his house, and saw not the
king’s face.

14:25. But in all Israel there was not a man so comely, and so
exceedingly beautiful as Absalom: from the sole of the foot to the
crown of his head there was no blemish in him.

14:26. And when he polled his hair (now he was polled once a year,
because his hair was burdensome to him) he weighed the hair of his head
at two hundred sicles, according to the common weight.

14:27. And there were born to Absalom three sons: and one daughter,
whose name was Thamar, and she was very beautiful.

14:28. And Absalom dwelt two years in Jerusalem, and saw not the king’s
face.

14:29. He sent therefore to Joab, to send him to the king: but he would
not come to him. And when he had sent the second time, and he would not
come to him,

14:30. He said to his servants: You know the field of Joab near my
field, that hath a crop of barley: go now and set it on fire. So the
servants of Absalom set the corn on fire. And Joab’s servants coming
with their garments rent, said: The servants of Absalom have set part
of the field on fire.

14:31. Then Joab arose, and came to Absalom to his house, and said: Why
have thy servants set my corn on fire?

14:32. And Absalom answered Joab: I sent to thee beseeching thee to
come to me, that I might send thee to the king, to say to him:
Wherefore am I come from Gessur? it had been better for me to be there:
I beseech thee therefore that I may see the face of the king: and if he
be mindful of my iniquity, let him kill me.

14:33. So Joab going in to the king, told him all: and Absalom was
called for, and, he went in to the king: and prostrated himself on the
ground before him: and the king kissed Absalom.


2 Kings Chapter 15

Absalom’s policy and conspiracy. David is obliged to flee.

15:1. Now after these things Absalom made himself chariots, and
horsemen, and fifty men to run before him.

15:2. And Absalom rising up early stood by the entrance of the gate,
and when any man had business to come to the king’s judgment, Absalom
called him to him, and said: Of what city art thou? He answered, and
said: Thy servant is of such tribe of Israel.

15:3. And Absalom answered him: Thy words seem to me good and just. But
there is no man appointed by the king to hear thee. And Absalom said:

15:4. O that they would make me judge over the land, that all that have
business might come to me, that I might do them justice.

15:5. Moreover when any man came to him to salute him, he put forth his
hand, and took him, and kissed him.

15:6. And this he did to all Israel that came for judgment, to be heard
by the king, and he enticed the hearts of the men of Israel.

15:7. And after forty years, Absalom said to king David: Let me go, and
pay my vows which I have vowed to the Lord in Hebron.

15:8. For thy servant made a vow, when he was in Gessur of Syria,
saying: If the Lord shall bring me again into Jerusalem, I will offer
sacrifice to the Lord.

15:9. And king David said to him: Go in peace. And he arose, and went
to Hebron.

15:10. And Absalom sent spies into all the tribes of Israel, saying: As
soon as you shall hear the sound of the trumpet, say ye: Absalom
reigneth in Hebron.

15:11. Now there went with Absalom two hundred men out of Jerusalem
that were called, going with simplicity of heart, and knowing nothing
of the design.

15:12. Absalom also sent for Achitophel the Gilonite, David’s
counsellor, from his city Gilo. And while he was offering sacrifices,
there was a strong conspiracy, and the people running together
increased with Absalom.

15:13. And there came a messenger to David, saying: All Israel with
their whole heart followeth Absalom.

15:14. And David said to his servants, that were with him in Jerusalem:
Arise and let us flee: for we shall not escape else from the face of
Absalom: make haste to go out, lest he come and overtake us, and bring
ruin upon us, and smite the city with the edge of the sword.

15:15. And the king’s servants said to him: Whatsoever our lord the
king shall command, we thy servants will willingly execute.

15:16. And the king went forth, and all his household on foot: and the
king left ten women his concubines to keep the house:

Concubines.... That is, wives of an inferior degree.

15:17. And the king going forth and all Israel on foot, stood afar off
from the house:

15:18. And all his servants walked by him, and the bands of the
Cerethi, and the Phelethi, and all the Gethites, valiant warriors, six
hundred men who had followed him from Geth on foot, went before the
king.

15:19. And the king said to Ethai the Gethite: Why comest thou with us:
return and dwell with the king, for thou art a stranger, and art come
out of thy own place.

15:20. Yesterday thou camest, and to day shalt thou be forced to go
forth with us? but I shall go whither I am going: return thou, and take
back thy brethren with thee, and the Lord will shew thee mercy, and
truth, because thou hast shewn grace and fidelity.

15:21. And Ethai answered the king, saying: As the Lord liveth, and as
my lord the king liveth: in what place soever thou shalt be, my lord, O
king, either in death, or in life, there will thy servant be.

15:22. And David said to Ethai: Come, and pass over. And Ethai the
Gethite passed, and all the men that were with him, and the rest of the
people.

15:23. And they all wept with a loud voice, and all the people passed
over: the king also himself went over the brook Cedron, and all the
people marched towards the way that looketh to the desert.

15:24. And Sadoc the priest also came, and all the Levites with him
carrying the ark of the covenant of God, and they set down the ark of
God: and Abiathar went up, till all the people that was come out of the
city had done passing.

15:25. And the king said to Sadoc: Carry back the ark of God into the
city: if I shall find grace in the sight of the Lord, he will bring me
again, and he will shew me it, and his tabernacle.

15:26. But if he shall say to me: Thou pleasest me not: I am ready, let
him do that which is good before him.

15:27. And the king said to Sadoc the priest: O seer, return into the
city in peace: and let Achimaas thy son, and Jonathan the son of
Abiathar, your two sons, be with you.

15:28. Behold I will lie hid in the plains of the wilderness, till
there come word from you to certify me.

15:29. So Sadoc and Abiathar carried back the ark of God into
Jerusalem: and they tarried there.

15:30. But David went up by the ascent of mount Olivet, going up and
weeping, walking barefoot, and with his head covered, and all the
people that were with them, went up with their heads covered weeping.

Weeping, etc.... David on this occasion wept for his sins, which he
knew were the cause of all his sufferings.

15:31. And it was told David that Achitophel also was in the conspiracy
with Absalom, and David said: Infatuate, O Lord, I beseech thee, the
counsel of Achitophel.

15:32. And when David was come to the top of the mountain, where he was
about to adore the Lord, behold Chusai the Arachite, came to meet him
with his garment rent and his head covered with earth.

15:33. And David said to him: If thou come with me, thou wilt be a
burden to me:

15:34. But if thou return into the city, and wilt say to Absalom: I am
thy servant, O king: as I have been thy father’s servant, so I will be
thy servant: thou shalt defeat the counsel of Achitophel.

15:35. And thou hast with thee Sadoc, and Abiathar the priests: and
what thing soever thou shalt hear out of the king’s house, thou shalt
tell it to Sadoc and Abiathar the priests.

15:36. And there are with them their two sons Achimaas; the son of
Sadoc, and Jonathan the son of Abiathar: and you shall send by them to
me every thing that you shall hear.

15:37. Then Chusai the friend of David went into the city, and Absalom
came into Jerusalem.


2 Kings Chapter 16

Siba bringeth provisions to David. Semei curseth him. Absalom defileth
his father’s wives.

16:1. And when David was a little past the top of the hill, behold Siba
the servant of Miphiboseth came to meet him with two asses, laden with
two hundred loaves of bread, and a hundred bunches of raisins, a
hundred cakes of figs, and a vessel of wine.

16:2. And the king said to Siba: What mean these things? And Siba
answered: The asses are for the king’s household to sit on: and the
loaves and the figs for thy servants to eat, and the wine to drink if
any man be faint in the desert.

16:3. And the king said: Where is thy master’s son? And Siba answered
the king: He remained in Jerusalem, saying: To day, will the house of
Israel restore me the kingdom of my father.

16:4. And the king said to Siba: I give thee all that belonged to
Miphiboseth. And Siba said: I beseech thee let me find grace before
thee, my lord, O king.

16:5. And king David came as far as Bahurim: and behold there came out
from thence a man of the kindred of the house of Saul named Semei, the
son of Gera, and coming out he cursed as he went on,

16:6. And he threw stones at David, and at all the servants of king
David: and all the people, and all the warriors walked on the right,
and on the left side of the king.

16:7. And thus said Semei when he cursed the king: Come out, come out,
thou man of blood, and thou man of Belial.

16:8. The Lord hath repaid thee for all the blood of the house of Saul:
because thou hast usurped the kingdom in his stead, and the Lord hath
given the kingdom into the hand of Absalom thy son: and behold thy
evils press upon thee, because thou art a man of blood.

16:9. And Abisai the son of Sarvia said to the king: Why should this
dead dog curse my lord the king? I will go, and cut off his head.

16:10. And the king said: What have I to do with you, ye sons of
Sarvia? Let him alone and let him curse: for the Lord hath bid him
curse David: and who is he that shall dare say, why hath he done so?

Hath bid him curse.... Not that the Lord was the author of Semei’s sin,
which proceeded purely from his own malice, and the abuse of his free
will. But that knowing, and suffering his malicious disposition to
break out on this occasion, he made use of him as his instrument to
punish David for his sins.

16:11. And the king said to Abisai, and to all his servants: Behold my
son, who came forth from my bowels, seeketh my life: how much more now
a son of Jemini? let him alone that he may curse as the Lord hath
bidden him.

16:12. Perhaps the Lord may look upon my affliction, and the Lord may
render me good for the cursing of this day.

16:13. And David and his men with him went by the way. And Semei by the
hill’s side went over against him, cursing, and casting stones at him,
and scattering earth.

16:14. And the king and all the people with him came weary, and
refreshed themselves there.

16:15. But Absalom and all his people came into Jerusalem, and
Achitophel was with him.

16:16. And when Chusai the Arachite, David’s friend, was come to
Absalom, he said to him: God save thee, O king, God save thee, O king.

16:17. And Absalom said to him, Is this thy kindness to thy friend? Why
wentest thou not with thy friend?

16:18. And Chusai answered Absalom: Nay: for I will be his, whom the
Lord hath chosen, and all this people, and all Israel, and with him
will I abide.

16:19. Besides this, whom shall I serve? is it not the king’s son? as I
have served thy father, so will I serve thee also.

16:20. And Absalom said to Achitophel: Consult what we are to do.

16:21. And Achitophel said to Absalom: Go in to the concubines of thy
father, whom he hath left to keep the house: that when all Israel shall
hear that thou hast disgraced thy father, their hands may be
strengthened with thee.

Their hands may be strengthened, etc.... The people might apprehend
lest Absalom should be reconciled to his father, and therefore they
followed him with some fear of being left in the lurch, till they saw
such a crime committed as seemed to make a reconciliation impossible.

16:22. So they spread a tent for Absalom on the top of the house, and
he went in to his father’s concubines before all Israel.

16:23. Now the counsel of Achitophel, which he gave in those days, was
as if a man should consult God: so was all the counsel of Achitophel,
both when he was with David, and when he was with Absalom.


2 Kings Chapter 17

Achitophel’s counsel is defeated by Chusai: who sendeth intelligence to
David. Achitophel hangeth himself.

17:1. And Achitophel said to Absalom: I will choose me twelve thousand
men, and I will arise and pursue after David this night.

17:2. And coming upon him (for he is now weary, and weak handed) I will
defeat him: and when all the people is put to flight that is with him,
I will kill the king who will be left alone.

17:3. And I will bring back all the people, as if they were but one
man: for thou seekest but one man: and all the people shall be in
peace.

17:4. And his saying pleased Absalom, and all the ancients of Israel.

17:5. But Absalom said: Call Chusai the Arachite, and let us hear what
he also saith.

17:6. And when Chusai was come to Absalom, Absalom said to him:
Achitophel hath spoken after this manner: shall we do it or not? what
counsel dost thou give?

17:7. And Chusai said to Absalom: The counsel that Achitophel hath
given this time is not good.

17:8. And again Chusai said: Thou knowest thy father, and the men that
are with him, that they are very valiant, and bitter in their mind, as
a bear raging in the wood when her whelps are taken away: and thy
father is a warrior, and will not lodge with the people.

17:9. Perhaps he now lieth hid in pits, or in some other place where he
list: and when any one shall fall at the first, every one that heareth
it shall say: There is a slaughter among the people that followed
Absalom.

17:10. And the most valiant man whose heart is as the heart of a lion,
shall melt for fear: for all the people of Israel know thy father to be
a valiant man, and that all who are with him are valiant.

17:11. But this seemeth to me to be good counsel: Let all Israel be
gathered to thee, from Dan to Bersabee, as the sand of the sea which
cannot be numbered: and thou shalt be in the midst of them.

17:12. And we shall come upon him in what place soever he shall be
found: and we shall cover him, as the dew falleth upon the ground, and
we shall not leave of the men that are with him, not so much as one.

17:13. And if he shall enter into any city, all Israel shall cast ropes
round about that city, and we will draw it into the river, so that
there shall not be found so much as one small stone thereof.

17:14. And Absalom, and all the men of Israel said: The counsel of
Chusai the Arachite is better than the counsel of Achitophel: and by
the will of the Lord the profitable counsel of Achitophel was defeated,
that the Lord might bring evil upon Absalom.

17:15. And Chusai said to Sadoc and Abiathar the priests: Thus and thus
did Achitophel counsel Absalom, and the ancients of Israel: and thus
and thus did I counsel them.

17:16. Now therefore send quickly, and tell David, saying: Tarry not
this night in the plains of the wilderness, but without delay pass
over: lest the king be swallowed up, and all the people that is with
him.

17:17. And Jonathan and Achimaas stayed by the fountain Rogel: and
there went a maid and told them: and they went forward, to carry the
message to king David, for they might not be seen, nor enter into the
city.

17:18. But a certain boy saw them, and told Absalom: but they making
haste went into the house of a certain man in Bahurim, who had a well
in his court, and they went down into it.

17:19. And a woman took, and spread a covering over the mouth of the
well, as it were to dry sodden barley and so the thing was not known.

17:20. And when Absalom’s servants were come into the house, they said
to the woman: Where is Achimaas and Jonathan? and the woman answered
them: They passed on in haste, after they had tasted a little water.
But they that sought them, when they found them not, returned into
Jerusalem.

17:21. And when they were gone, they came up out of the well, and going
on told king David, and said: Arise, and pass quickly over the river:
for this manner of counsel has Achitophel given against you.

17:22. So David arose, and all the people that were with him, and they
passed over the Jordan, until it grew light, and not one of them was
left that was not gone over the river.

17:23. But Achitophel seeing that his counsel was not followed, saddled
his ass, and arose and went home to his house and to his city, and
putting his house in order, hanged himself, and was buried in the
sepulchre of his father.

17:24. But David came to the camp, and Absalom passed over the Jordan,
he and all the men of Israel with him.

To the camp.... The city of Mahanaim, the name of which, in Hebrew,
signifies The camp. It was a city of note at that time, as appears from
its having been chosen by Isboseth for the place of his residence.

17:25. Now Absalom appointed Amasa in Joab’s stead over the army: and
Amasa was the son of a man who was called Jethra, of Jezrael, who went
in to Abigail the daughter of Naas, the sister of Sarvia who was the
mother of Joab.

17:26. And Israel camped with Absalom in the land of Galaad.

17:27. And when David was come to the camp, Sobi the son of Naas of
Rabbath of the children of Ammon, and Machir the son of Ammihel of
Lodabar and Berzellai the Galaadite of Rogelim,

17:28. Brought him beds, and tapestry, and earthen vessels, and wheat,
and barley, and meal, and parched corn, and beans, and lentils, and
fried pulse,

17:29. And honey, and butter, and sheep, and fat calves, and they gave
to David and the people that were with him, to eat: for they suspected
that the people were faint with hunger and thirst in the wilderness.


2 Kings Chapter 18

Absalom is defeated, and slain by Joab. David mourneth for him.

18:1. And David, having reviewed his people, appointed over them
captains of thousands and of hundreds,

18:2. And sent forth a third part of the people under the hand of Joab,
and a third part under the hand of Abisai the son of Sarvia Joab’s
brother, and a third part under the hand of Ethai, who was of Geth: and
the king said to the people: I also will go forth with you.

18:3. And the people answered: Thou shalt not go forth: for if we flee
away, they will not much mind us: or if half of us should fall, they
will not greatly care: for thou alone art accounted for ten thousand:
it is better therefore that thou shouldst be in the city to succour us.

18:4. And the king said to them: What seemeth good to you, that will I
do. And the king stood by the gate: and all the people went forth by
their troops, by hundreds and by thousands.

18:5. And the king commanded Joab, and Abisai, and Ethai, saying: Save
me the boy Absalom. And all the people heard the king giving charge to
all the princes concerning Absalom.

18:6. So the people went out into the field against Israel, and the
battle was fought in the forest of Ephraim.

18:7. And the people of Israel were defeated there by David’s army, and
a great slaughter was made that day of twenty thousand men.

18:8. And the battle there was scattered over the face of all the
country, and there were many more of the people whom the forest
consumed, than whom the sword devoured that day.

Consumed.... Viz., by pits and precipices.

18:9. And it happened that Absalom met the servants of David, riding on
a mule: and as the mule went under a thick and large oak, his head
stuck in the oak: and while he hung between the heaven and the earth,
the mule on which he rode passed on.

18:10. And one saw this and told Joab, saying: I saw Absalom hanging
upon an oak.

18:11. And Joab said to the man that told him: If thou sawest him, why
didst thou not stab him to the ground, and I would have given thee ten
sicles of silver, and a belt?

18:12. And he said to Joab: If thou wouldst have paid down in my hands
a thousand pieces of silver, I would not lay my hands upon the king’s
son for in our hearing the king charged thee, and Abisai, and Ethai,
saying: Save me the boy Absalom.

18:13. Yea and if I should have acted boldly against my own life, this
could not have been hid from the king, and wouldst thou have stood by
me?

18:14. And Joab said: Not as thou wilt, but I will set upon him in thy
sight. So he took three lances in his hand, and thrust them into the
heart of Absalom: and whilst he yet panted for life, sticking on the
oak,

18:15. Ten young men, armourbearers of Joab, ran up, and striking him
slew him.

18:16. And Joab sounded the trumpet, and kept back the people from
pursuing after Israel in their flight, being willing to spare the
multitude.

18:17. And they took Absalom, and cast him into a great pit in the
forest, and they laid an exceeding great heap of stones upon him: but
all Israel fled to their own dwellings.

18:18. Now Absalom had reared up for himself, in his lifetime, a
pillar, which is in the king’s valley: for he said: I have no son, and
this shall be the monument of my name. And he called the pillar by his
own name, and it is called the hand of Absalom, to this day.

No son.... The sons mentioned above, chap. 14.27, were dead when this
pillar was erected: unless we suppose he raised this pillar before they
were born.

18:19. And Achimaas the son of Sadoc said: I will run and tell the
king, that the Lord hath done judgment for him from the hand of his
enemies.

18:20. And Joab said to him: Thou shalt not be the messenger this day,
but shalt bear tidings another day: this day I will not have thee bear
tidings, because the king’s son is dead.

18:21. And Joab said to Chusai: Go, and tell the king what thou hast
seen. Chusai bowed down to Joab, and ran.

18:22. Then Achimaas the son of Sadoc said to Joab again: Why might not
I also run after Chusai? And Joab said to him: Why wilt thou run, my
son? thou wilt not be the bearer of good tidings.

18:23. He answered: But what if I run? And he said to him: Run. Then
Achimaas running by a nearer way passed Chusai.

18:24. And David sat between the two gates: and the watchman that was
on the top of the gate upon the wall, lifting up his eyes, saw a man
running alone.

18:25. And crying out he told the king: and the king said: If he be
alone, there are good tidings in his mouth. And as he was coming apace,
and drawing nearer,

18:26. The watchman saw another man running, and crying aloud from
above, he said: I see another man running alone. And the king said: He
also is a good messenger.

18:27. And the watchman said: The running of the foremost seemeth to me
like the running of Achimaas the son of Sadoc. And the king said: He is
a good man: and cometh with good news.

18:28. And Achimaas crying out, said to the king: God save thee, O
king. And falling down before the king with his face to the ground, he
said: Blessed be the Lord thy God, who hath shut up the men that have
lifted up their hands against the lord my king.

18:29. And the king said: Is the young man Absalom safe? And Achimaas
said: I saw a great tumult, O king, when thy servant Joab sent me thy
servant: I know nothing else.

18:30. And the king said to him: Pass, and stand here.

18:31. And when he had passed, and stood still, Chusai appeared and
coming up he said: I bring good tidings, my lord, the king, for the
Lord hath judged for thee this day from the hand of all that have risen
up against thee.

18:32. And the king said to Chusai: Is the young man Absalom safe? And
Chusai answering him, said: Let the enemies of my lord, the king, and
all that rise against him unto evil, be as the young man is.

18:33. The king therefore being much moved, went up to the high chamber
over the gate, and wept. And as he went he spoke in this manner: My son
Absalom, Absalom my son: would to God that I might die for thee,
Absalom my son, my son Absalom.

Would to God.... David lamented the death of Absalom, because of the
wretched state in which he died: and therefore would have been glad to
have saved his life, even by dying for him. In which he was a figure of
Christ weeping, praying and dying for his rebellious children, and even
for them that crucified him.


2 Kings Chapter 19

David, at the remonstrances of Joab, ceaseth his mourning. He is
invited back and met by Semei and Miphiboseth: a strife between the men
of Juda and the men of Israel.

19:1. And it was told Joab, that the king wept and mourned for his son:

19:2. And the victory that day was turned into mourning unto all the
people: for the people heard say that day: The king grieveth for his
son.

19:3. And the people shunned the going into the city that day as a
people would do that hath turned their backs, and fled away from the
battle.

19:4. And the king covered his head, and cried with a loud voice: O my
son Absalom, O Absalom my son, O my son.

19:5. Then Joab going into the house to the king, said: Thou hast
shamed this day the faces of all thy servants, that have saved thy
life, and the lives of thy sons, and of thy daughters, and the lives of
thy wives, and the lives of thy concubines.

19:6. Thou lovest them that hate thee, and thou hatest them that love
thee: and thou hast shewn this day that thou carest not for thy nobles,
nor for thy servants: and I now plainly perceive that if Absalom had
lived, and all we had been slain, then it would have pleased thee.

19:7. Now therefore arise, and go out, and speak to the satisfaction of
thy servants: for I swear to thee by the Lord, that if thou wilt not go
forth, there will not tarry with thee so much as one this night: and
that will be worse to thee, than all the evils that have befallen thee
from thy youth until now.

19:8. Then the king arose and sat in the gate: and it was told to all
the people that the king sat in the gate: and all the people came
before the king, but Israel fled to their own dwellings.

19:9. And all the people were at strife in all the tribes of Israel,
saying: The king delivered us out of the hand of our enemies, and he
saved us out of the hand of the Philistines: and now he is fled out of
the land for Absalom.

19:10. But Absalom, whom we anointed over us, is dead in the battle:
how long are you silent, and bring not back the king?

19:11. And king David sent to Sadoc, and Abiathar the priests, saying:
Speak to the ancients of Juda, saying: Why are you the last to bring
the king back to his house? (For the talk of all Israel was come to the
king in his house.)

19:12. You are my brethren, you are my bone, and my flesh, why are you
the last to bring back the king?

19:13. And say ye to Amasa: Art not thou my bone, and my flesh? So do
God to me and add more, if thou be not the chief captain of the army
before me always in the place of Joab.

19:14. And he inclined the heart of all the men of Juda, as it were of
one man: and they sent to the king, saying: Return thou, and all thy
servants.

19:15. And the king returned and came as far as the Jordan, and all
Juda came as far as Galgal to meet the king, and to bring him over the
Jordan.

19:16. And Semei the son of Gera the son of Jemini of Bahurim, made
haste and went down with the men of Juda to meet king David,

19:17. With a thousand men of Benjamin, and Siba the servant of the
house of Saul: and his fifteen sons, and twenty servants were with him:
and going over the Jordan,

19:18.They passed the fords before the king, that they might help over
the king’s household, and do according to his commandment. And Semei
the son of Gera falling down before the king, when he was come over the
Jordan,

19:19. Said to him: Impute not to me, my lord, the iniquity, nor
remember the injuries of thy servant on the day that thou, my lord, the
king, wentest out of Jerusalem, nor lay it up in thy heart, O king.

19:20. For I thy servant acknowledge my sin: and therefore I am come
this day the first of all the house of Joseph, and am come down to meet
my lord the king.

19:21. But Abisai the son of Sarvia answering, said: Shall Semei for
these words not be put to death, because he cursed the Lord’s anointed?

19:22. And David said: What have I to do with you, ye sons of Sarvia?
why are you a satan this day to me? shall there any man be killed this
day in Israel? do not I know that this day I am made king over Israel?

19:23. And the king said to Semei: Thou shalt not die. And he swore
unto him.

19:24. And Miphiboseth the son of Saul came down to meet the king, and
he had neither washed his feet, nor trimmed his beard: nor washed his
garments from the day that the king went out, until the day of his
return in peace.

19:25. And when he met the king at Jerusalem, the king said to him: Why
camest thou not with me, Miphiboseth?

19:26. And he answering, said: My lord, O king, my servant despised me:
for I thy servant spoke to him to saddle me an ass, that I might get on
and go with the king: for I thy servant am lame.

19:27. Moreover he hath also accused me thy servant to thee, my lord
the king: but thou my lord the king art as an angel of God, do what
pleaseth thee.

19:28. For all of my father’s house were no better than worthy of death
before my lord the king; and thou hast set me thy servant among the
guests of thy table: what just complaint therefore have I? or what
right to cry any more to the king?

19:29. Then the king said to him: Why speakest thou any more? what I
have said is determined: thou and Siba divide the possessions.

19:30. And Miphiboseth answered the king: Yea, let him take all,
forasmuch as my lord the king is returned peaceably into his house.

19:31. Berzellai also the Galaadite coming down from Rogelim, brought
the king over the Jordan, being ready also to wait on him beyond the
river.

19:32. Now Berzellai the Galaadite was of a great age, that is to say,
fourscore years old, and he provided the king with sustenance when he
abode in the camp: for he was a man exceeding rich.

19:33. And the king said to Berzellai: Come with me that thou mayest
rest secure with me in Jerusalem.

19:34. And Berzellai said to the king: How many are the days of the
years of my life, that I should go up with the king to Jerusalem?

19:35. I am this day fourscore years old, are my senses quick to
discern sweet and bitter? or can meat or drink delight thy servant? or
can I hear any more the voice of singing men and singing women? why
should thy servant be a burden to my lord, the king?

19:36. I thy servant will go on a little way from the Jordan with thee:
I need not this recompense.

19:37. But I beseech thee let thy servant return, and die in my own
city, and be buried by the sepulchre of my father, and of my mother.
But there is thy servant Chamaam, let him go with thee, my lord, the
king, and do to him whatsoever seemeth good to thee.

19:38. Then the king said to him: Let Chamaam go over with me, and I
will do for him whatsoever shall please thee, and all that thou shalt
ask of me, thou shalt obtain.

19:39. And when all the people and the king had passed over the Jordan,
the king kissed Berzellai, and blessed him: and he returned to his own
place.

19:40. So the king went on to Galgal, and Chamaam with him. Now all the
people of Juda had brought the king over, and only half of the people
of Israel were there.

19:41. Therefore all the men of Israel running together to the king,
said to him: Why have our brethren the men of Juda stolen thee away,
and have brought the king and his household over the Jordan, and all
the men of David with him?

19:42. And all the men of Juda answered the men of Israel: Because the
king is nearer to me: why art thou angry for this matter? have we eaten
any thing of the king’s, or have any gifts been given us?

19:43. And the men of Israel answered the men of Juda, and said: I have
ten parts in the king more than thou, and David belongeth to me more
than to thee: why hast thou done me a wrong, and why was it not told me
first, that I might bring back my king? And the men of Juda answered
more harshly than the men of Israel.


2 Kings Chapter 20

Seba’s rebellion. Amasa is slain by Joab. Abela is besieged, but upon
the citizens casting over the wall the head of Seba, Joab departeth
with all his army.

20:1. And there happened to be there a man of Belial, whose name was
Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet,
and said: We have no part in David, nor inheritance in the son of Isai:
return to thy dwellings, O Israel.

20:2. And all Israel departed from David, and followed Seba the son of
Bochri: but the men of Juda stuck to their king from the Jordan unto
Jerusalem.

20:3. And when the king was come into his house at Jerusalem, he took
the ten women his concubines, whom he had left to keep the house, and
put them inward, allowing them provisions: and he went not in unto
them, but they were shut up unto the day of their death living in
widowhood.

20:4. And the king said to Amasa: Assemble to me all the men of Juda
against the third day, and be thou here present.

20:5. So Amasa went to assemble the men of Juda, but he tarried beyond
the set time which the king had appointed him.

20:6. And David said to Abisai: Now will Seba the son of Bochri do us
more harm than did Absalom: take thou therefore the servants of thy
lord, and pursue after him, lest he find fenced cities, and escape us.

20:7. So Joab’s men went out with him, and the Cerethi and the
Phelethi: and all the valiant men went out of Jerusalem to pursue after
Seba the son of Bochri.

20:8. And when they were at the great stone which is in Gabaon, Amasa
coming met them. And Joab had on a close coat of equal length with his
habit, and over it was girded with a sword hanging down to his flank,
in a scabbard, made in such manner as to come out with the least motion
and strike.

20:9. And Joab said to Amasa: God save thee, my brother. And he took
Amasa by the chin with his right hand to kiss him.

20:10. But Amasa did not take notice of the sword, which Joab had, and
he struck him in the side, and shed out his bowels to the ground, and
gave him not a second wound, and he died. And Joab, and Abisai his
brother pursued after Seba the son of Bochri.

20:11. In the mean time some men of Joab’s company stopping at the dead
body of Amasa, said: Behold he that would have been in Joab’s stead the
companion of David.

20:12. And Amasa imbrued with blood, lay in the midst of the way. A
certain man saw this that all the people stood still to look upon him,
so he removed Amasa out of the highway into the field, and covered him
with a garment, that they who passed might, not stop on his account.

20:13. And when he was removed out of the way, all the people went on
following Joab to pursue after Seba the son of Bochri.

20:14. Now he had passed through all the tribes of Israel unto Abela
and Bethmaacha: and all the chosen men were gathered together unto him.

Abela and Bethmaacha.... Cities of the tribe of Nephtali.

20:15. And they came, and besieged him in Abela, and in Bethmaacha, and
they cast up works round the city, and the city was besieged: and all
the people that were with Joab, laboured to throw down the walls.

20:16. And a wise woman cried out from the city: Hear, hear, and say to
Joab: Come near hither, and I will speak with thee.

20:17. And when he was come near to her, she said to him: Art thou
Joab? And he answered: I am. And she spoke thus to him: Hear the words
of thy handmaid. He answered: I do hear.

20:18. And she again said: A saying was used in the old proverb: They
that inquire, let them inquire in Abela: and so they made an end.

20:19. Am not I she that answer truth in Israel, and thou seekest to
destroy the city, and to overthrow a mother in Israel? Why wilt thou
throw down the inheritance of the Lord?

20:20. And Joab answering said: God forbid, God forbid that I should, I
do not throw down, nor destroy.

20:21. The matter is not so, but a man of mount Ephraim, Seba the son
of Bochri by name, hath lifted up his hand against king David: deliver
him only, and we will depart from the city. And the woman said to Joab:
Behold his head shall be thrown to thee from the wall.

20:22. So she went to all the people, and spoke to them wisely: and
they cut off the head of Seba the son of Bochri, and cast it out to
Joab. And he sounded the trumpet, and they departed from the city,
every one to their home: and Joab returned to Jerusalem to the king.

20:23. So Joab was over all the army of Israel: and Banaias the son of
Joiada was over the Cerethites and Phelethites,

20:24. But Aduram over the tributes: and Josaphat the son of Ahilud was
recorder.

20:25. And Siva was scribe: and Sadoc and Abiathar, priests.

20:26. And Ira the Jairite was the priest of David.


2 Kings Chapter 21

A famine of three years, for the sin of Saul against the Gabaonites, at
whose desire seven of Saul’s race are crucified. War again with the
Philistines.

21:1. And there was a famine in the days of David for three years
successively: and David consulted the oracle of the Lord. And the Lord
said: It is for Saul, and his bloody house, because he slew the
Gabaonites.

21:2. Then the king, calling for the Gabaonites, said to them: (Now the
Gabaonites were not of the children of Israel, but the remains of the
Amorrhites: and the children of Israel had sworn to them, and Saul
sought to slay them out of zeal, as it were for the children of Israel
and Juda:)

21:3. David therefore said to the Gabaonites: What shall I do for you?
and what shall be the atonement for you, that you may bless the
inheritance of the Lord?

21:4. And the Gabaonites said to him: We have no contest about silver
and gold, but against Saul and against his house: neither do we desire
that any man be slain of Israel. And the king said to them: What will
you then that I should do for you?

21:5. And they said to the king: The man that crushed us and oppressed
us unjustly, we must destroy in such manner that there be not so much
as one left of his stock in all the coasts of Israel.

21:6. Let seven men of his children be delivered unto us, that we may
crucify them to the Lord in Gabaa of Saul, once the chosen of the Lord.
And the king said: I will give them.

21:7. And the king spared Miphiboseth the son of Jonathan the son of
Saul, because of the oath of the Lord, that had been between David and
Jonathan the son of Saul.

21:8. So the king took the two sons of Respha the daughter of Aia, whom
she bore to Saul, Armoni, and Miphiboseth: and the five sons of Michol
the daughter of Saul, whom she bore to Hadriel the son of Berzellai,
that was of Molathi:

Of Michol.... They were the sons of Merob, who was married to Hadriel:
but they are here called the sons of Michol, because she adopted them,
and brought them up as her own.

21:9. And gave them into the hands of the Gabaonites: and they
crucified them on a hill before the Lord: and these seven died together
in the first days of the harvest, when the barley began to be reaped.

21:10. And Respha the daughter of Aia took haircloth, and spread it
under her upon the rock from the beginning of the harvest, till water
dropped upon them out of heaven: and suffered neither the birds to tear
them by day, nor the beasts by night.

21:11. And it was told David, what Respha the daughter of Aia, the
concubine of Saul, had done.

21:12. And David went, and took the bones of Saul, and the bones of
Jonathan his son from the men of Jabes Galaad, who had stolen them from
the street of Bethsan, where the Philistines had hanged them when they
had slain Saul in Gelboe.

21:13. And he brought from thence the bones of Saul, and the bones of
Jonathan his son, and they gathered up the bones of them that were
crucified,

21:14. And they buried them with the bones of Saul, and of Jonathan his
son in the land of Benjamin, in the side, in the sepulchre of Cis his
father: and they did all that the king had commanded, and God shewed
mercy again to the land after these things.

21:15. And the Philistines made war again against Israel, and David
went down, and his servants with him, and fought against the
Philistines. And David growing faint,

21:16. Jesbibenob, who was of the race of Arapha, the iron of whose
spear weighed three hundred ounces, being girded with a new sword,
attempted to kill David.

21:17. And Abisai the son of Sarvia rescued him, and striking the
Philistine killed him. Then David’s men swore unto him saying: Thou
shalt go no more out with us to battle, lest thou put out the lamp of
Israel.

21:18. There was also a second battle in Gob against the Philistines:
then Sobochai of Husathi slew Saph of the race of Arapha of the family
of the giants.

21:19. And there was a third battle in Gob against the Philistines, in
which Adeodatus the son of the Forrest an embroiderer of Bethlehem slew
Goliath the Gethite, the shaft of whose spear was like a weaver’s beam.

Adeodatus the son of the Forrest.... So it is rendered in the Latin
Vulgate, by giving the interpretation of the Hebrew names, which are
Elhanan the son of Jaare.

21:20. A fourth battle was in Geth: where there was a man of great
stature, that had six fingers on each hand, and six toes on each foot,
four and twenty in all, and he was of the race of Arapha.

21:21. And he reproached Israel: and Jonathan the son of Samae the
brother of David slew him.

21:22. These four were born of Arapha in Geth, and they fell by the
hand of David, and of his servants.


2 Kings Chapter 22

King David’s psalm of thanksgiving for his deliverance from all his
enemies.

22:1. And David spoke to the Lord the words of this canticle, in the
day that the Lord delivered him out of the hand of all his enemies, and
out of the hand of Saul,

22:2. And he said: The Lord is my rock, and my strength, and my
saviour.

22:3. God is my strong one, in him will I trust: my shield, and the
horn of my salvation: he lifteth me up, and is my refuge: my saviour,
thou wilt deliver me from iniquity.

22:4. I will call on the Lord who is worthy to be praised: and I shall
be saved from my enemies.

22:5. For the pangs of death have surrounded me: the floods of Belial
have made me afraid.

22:6. The cords of hell compassed me: the snares of death prevented me.

22:7. In my distress I will call upon the Lord, and I will cry to my
God: and he will hear my voice out of his temple, and my cry shall come
to his ears.

22:8. The earth shook and trembled, the foundations of the mountains
were moved, and shaken, because he was angry with them.

22:9. A smoke went up from his nostrils, and a devouring fire out of
his mouth: coals were kindled by it.

22:10. He bowed the heavens, and came down: and darkness was under his
feet.

22:11. And he rode upon the cherubims, and flew: and slid upon the
wings of the wind.

22:12. He made darkness a covering round about him: dropping waters out
of the clouds of the heavens.

22:13. By the brightness before him, the coals of fire were kindled.

22:14. The Lord shall thunder from heaven: and the most high shall give
forth his voice.

22:15. He shot arrows and scattered them: lightning, and consumed them.

22:16. And the overflowings of the sea appeared, and the foundations of
the world were laid open at the rebuke of the Lord, at the blast of the
spirit of his wrath.

22:17. He sent from on high, and took me, and drew me out of many
waters.

22:18. He delivered me from my most mighty enemy, and from them that
hated me: for they were too strong for me.

22:19. He prevented me in the day of my affliction, and the Lord became
my stay.

22:20. And he brought me forth into a large place, he delivered me,
because I pleased him.

22:21. The Lord will reward me according to my justice: and according
to the cleanness of my hands he will render to me.

22:22. Because I have kept the ways of the Lord, and have not wickedly
departed from my God.

22:23. For all his judgments are in my sight: and his precepts I have
not removed from me.

22:24. And I shall be perfect with him: and shall keep myself from my
iniquity.

22:25. And the Lord will recompense me according to my justice: and
according to the cleanness of my hands in the sight of his eyes.

22:26. With the holy one thou wilt be holy: and with the valiant
perfect.

22:27. With the elect thou wilt be elect: and with the perverse thou
wilt be perverted.

22:28. And the poor people thou wilt save: and with thy eyes thou shalt
humble the haughty.

22:29. For thou art my lamp O Lord: and thou, O Lord, wilt enlighten my
darkness.

22:30. For in thee I will run girded: in my God I will leap over the
wall.

22:31. God, his way is immaculate, the word of the Lord is tried by
fire: he is the shield of all that trust in him.

22:32. Who is God but the Lord: and who is strong but our God?

22:33. God who hath girded me with strength, and made my way perfect.

22:34. Making my feet like the feet of harts, and setting me upon my
high places.

22:35. He teacheth my hands to war: and maketh my arms like a bow of
brass.

22:36. Thou hast given me the shield of my salvation: and thy mildness
hath multiplied me.

22:37. Thou shalt enlarge my steps under me: and my ankles shall not
fail.

22:38. I will pursue after my enemies, and crush them: and will not
return again till I consume them.

22:39. I will consume them and break them in pieces, so that they shall
not rise: they shall fall under my feet.

22:40. Thou hast girded me with strength to battle: thou hast made them
that resisted me to bow under me.

22:41. My enemies thou hast made to turn their back to me: them that
hated me, and I shall destroy them.

22:42. They shall cry, and there shall be none to save: to the Lord,
and he shall not hear them.

22:43. I shall beat them as small as the dust of the earth: I shall
crush them and spread them abroad like the mire of the streets.

22:44. Thou wilt save me from the contradictions of my people: thou
wilt keep me to be the head of the Gentiles: the people which I know
not, shall serve me,

22:45. The sons of the stranger will resist me, at the hearing of the
ear they will obey me.

22:46. The strangers are melted away, and shall be straitened in their
distresses.

22:47. The Lord liveth, and my God is blessed: and the strong God of my
salvation shall be exalted:

22:48. God who giveth me revenge, and bringest down people under me,

22:49. Who bringest me forth from my enemies, and liftest me up from
them that resist me: from the wicked man thou shalt deliver me.

22:50. Therefore will I give thanks to thee, O Lord, among the
Gentiles, and will sing to thy name.

22:51. Giving great salvation to his king, and shewing mercy to David
his anointed, and to his seed for ever.


2 Kings Chapter 23

The last words of David. A catalogue of his valiant men.

23:1. Now these are David’s last words. David the son of Isai said: The
man to whom it was appointed concerning the Christ of the God of Jacob,
the excellent psalmist of Israel said:

23:2. The spirit of the Lord hath spoken by me and his word by my
tongue.

23:3. The God of Israel said to me, the strong one of Israel spoke, the
ruler of men, the just ruler in the fear of God.

23:4. As the light of the morning, when the sun riseth, shineth in the
morning without clouds, and as the grass springeth out of the earth by
rain.

As the light, etc.... So shall be the kingdom of Christ.

23:5. Neither is my house so great with God, that he should make with
me an eternal covenant, firm in all things and assured. For he is all
my salvation, and all my will: neither is there ought thereof that
springeth not up.

Neither is my house, etc.... As if he should say: This everlasting
covenant was not due to my house: but purely owing to his bounty; who
is all my salvation, and my will: that is, who hath always saved me,
and granted me what I beseeched of him; so that I and my house, through
his blessing, have sprung up, and succeeded in all things.

23:6. But transgressors shall all of them be plucked up as thorns:
which are not taken away with hands.

23:7. And if a man will touch them, he must be armed with iron and with
the staff of a lance: but they shall be set on fire and burnt to
nothing.

23:8. These are the names of the valiant men of David: Jesbaham sitting
in the chair was the wisest chief among the three, he was like the most
tender little worm of the wood, who killed eight hundred men at one
onset.

Jesbaham.... The son of Hachamoni. For this was the name of this hero,
as appears from 1 Chron. or Paralip. 11.—Ibid. Most tender, etc.... He
appeared like one tender and weak, but was indeed most valiant and
strong. It seems the Latin has here given the interpretation of the
Hebrew name of the hero, to whom Jesbaham was like, instead of the name
itself, which was Adino the Eznite, one much renowned of old for his
valour.

23:9. After him was Eleazar the son of Dodo the Ahohite, one of the
three valiant men that were with David when they defied the
Philistines, and they were there gathered together to battle.

Dodo.... In Latin, Patrui ejus, which is the interpretation of the
Hebrew name Dodo. The same occurs in ver. 24.

23:10. And when the men of Israel were gone away, he stood and smote
the Philistines till his hand was weary, and grew stiff with the sword:
and the Lord wrought a great victory that day: and the people that were
fled away, returned to take spoils of them that were slain.

23:11. And after him was Semma the son of Age of Arari. And the
Philistines were gathered together in a troop: for there was a field
full of lentils. And when the people were fled from the face of the
Philistines,

23:12. He stood in the midst of the field, and defended it, and
defeated the Philistines: and the Lord gave a great victory.

23:13. Moreover also before this the three who were princes among the
thirty, went down and came to David in the harvest time into the cave
of Odollam: and the camp of the Philistines was in the valley of the
giants.

23:14. And David was then in a hold: and there was a garrison of the
Philistines then in Bethlehem.

23:15. And David longed, and said: O that some man would get me a drink
of the water out of the cistern, that is in Bethlehem, by the gate.

23:16. And the three valiant men broke through the camp of the
Philistines, and drew water out of the cistern of Bethlehem, that was
by the gate, and brought it to David: but he would not drink, but
offered it to the Lord,

23:17. Saying: The Lord be merciful to me, that I may not do this:
shall I drink the blood of these men that went, and the peril of their
lives? therefore he would not drink. These things did these three
mighty men.

23:18. Abisai also the brother of Joab, the son of Sarvia, was chief
among three: and he lifted up his spear against three hundred whom he
slew, and he was renowned among the three,

23:19. And the noblest of three, and was their chief, but to the three
first he attained not.

23:20. And Banaias the son of Joiada a most valiant man, of great
deeds, of Cabseel: he slew the two lions of Moab, and he went down, and
slew a lion in the midst of a pit, in the time of snow.

23:21. He also slew an Egyptian, a man worthy to be a sight, having a
spear in his hand: but he went down to him with a rod, and forced the
spear out of the hand of the Egyptian, and slew him with his own spear.

23:22. These things did Banaias the son of Joiada.

23:23. And he was renowned among the three valiant men, who were the
most honourable among the thirty: but he attained not to the first
three: and David made him of his privy council.

23:24. Asael the brother of Joab was one of the thirty, Elehanan the
son of Dodo of Bethlehem.

23:25. Semma of Harodi, Elica of Harodi,

23:26. Heles of Phalti, Hira the son of Acces of Thecua,

23:27. Abiezer of Anathoth, Mobonnai of Husati,

23:28. Selmon the Ahohite, Maharai the Netophathite,

23:29. Heled the son of Baana, also a Netophathite, Ithai the son of
Ribai of Gabaath of the children of Benjamin,

23:30. Banaia the Pharathonite, Heddai of the torrent Gaas,

23:31. Abialbon the Arbathite, Azmaveth of Beromi,

23:32. Eliaba of Salaboni. The sons of Jassen, Jonathan,

23:33. Semma of Orori, Aliam the son of Sarar the Arorite,

23:34. Eliphelet the son of Aasbai the son of Machati, Eliam the son of
Achitophel the Gelonite,

23:35. Hesrai of Carmel, Pharai of Arbi,

23:36. Igaal the son of Nathan of Soba, Bonni of Gadi,

23:37. Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the
son of Sarvia,

23:38. Ira the Jethrite, Gareb also a Jethrite;

23:39. Urias the Hethite, thirty and seven in all.


2 Kings Chapter 24

David numbereth the people: God sendeth a pestilence, which is stopt by
David’s prayer and sacrifice.

24:1. And the anger of the Lord was again kindled against Israel, and
stirred up David among them, saying: Go, number Israel and Juda.

Stirred up, etc.... This stirring up was not the doing of God, but of
Satan; as it is expressly declared, 1 Chron. or Paralip. 21.1.

24:2. And the king said to Joab the general of his army: Go through all
the tribes of Israel from Dan to Bersabee, and number ye the people
that I may know the number of them.

24:3. And Joab said to the king: The Lord thy God increase thy people,
and make them as many more as they are now, and again multiply them a
hundredfold in the sight of my lord the king: but what meaneth my lord
the king by this kind of thing?

24:4. But the king’s words prevailed over the words of Joab, and of the
captains of the army: and Joab, and the captains of the soldiers went
out from the presence of the king, to number the people of Israel.

24:5. And when they had passed the Jordan, they came to Aroer to the
right side of the city, which is in the vale of Gad.

24:6. And by Jazer they passed into Galaad, and to the lower land of
Hodsi, and they came into the woodlands of Dan. And going about by
Sidon,

24:7. They passed near the walls of Tyre, and all the land of the
Hevite, and the Chanaanite, and they came to the south of Juda into
Bersabee:

24:8. And having gone through the whole land, after nine months and
twenty days, they came to Jerusalem.

24:9. And Joab gave up the sum of the number of the people to the king,
and there were found of Israel eight hundred thousand valiant men that
drew the sword: and of Juda five hundred thousand fighting men.

24:10. But David’s heart struck him, after the people were numbered:
and David said to the Lord: I have sinned very much in what I have
done: but I pray thee, O Lord, to take away the iniquity of thy
servant, because I have done exceeding foolishly.

David’s heart struck him, after the people were numbered.... That is he
was touched with a great remorse for the vanity and pride which had put
him upon numbering the people.

24:11. And David arose in the morning, and the word of the Lord came to
Gad the prophet and the seer of David, saying:

24:12. Go, and say to David: Thus saith the Lord: I give thee thy
choice of three things, choose one of them which thou wilt, that I may
do it to thee.

24:13. And when Gad was come to David, he told him, saying: Either
seven years of famine shall come to thee in thy land: or thou shalt
flee three months before thy adversaries, and they shall pursue thee:
or for three days there shall be a pestilence in thy land. Now
therefore deliberate, and see what answer I shall return to him that
sent me.

24:14. And David said to Gad: I am in a great strait: but it is better
that I should fall into the hands of the Lord (for his mercies are
many) than into the hands of men.

24:15. And the Lord sent a pestilence upon Israel, from the morning
unto the time appointed, and there died of the people from Dan to
Bersabee seventy thousand men.

24:16. And when the angel of the Lord had stretched out his hand over
Jerusalem to destroy it, the Lord had pity on the affliction, and said
to the angel that slew the people: It is enough: now hold thy hand. And
the angel of the Lord was by the thrashingfloor of Areuna the Jebusite.

24:17. And David said to the Lord, when he saw the angel striking the
people: It is I; I am he that have sinned, I have done wickedly: these
that are the sheep, what have they done? let thy hand, I beseech thee,
be turned against me, and against my father’s house.

24:18. And Gad came to David that day, and said: Go up, and build an
altar to the Lord in the thrashingfloor of Areuna the Jebusite.

24:19. And David went up according to the word of Gad which the Lord
had commanded him.

24:20. And Areuna looked, and saw the king and his servants coming
towards him:

24:21. And going out he worshipped the king, bowing with his face to
the earth, and said: Wherefore is my lord the king come to his servant?
And David said to him: To buy the thrashingfloor of thee, and build an
altar to the Lord, that the plague, which rageth among the people, may
cease.

24:22. And Areuna said to David: Let my lord the king take, and offer,
as it seemeth good to him: thou hast here oxen for a holocaust, and the
wain, and the yokes of the oxen for wood.

24:23. All these things Areuna as a king gave to the king: and Areuna
said to the king: The Lord thy God receive thy vow.

24:24. And the king answered him, and said: Nay, but I will buy it of
thee, at a price, and I will not offer to the Lord my God holocausts
free cost. So David bought the floor, and the oxen, for fifty sicles of
silver:

24:25. And David built there an altar to the Lord, and offered
holocausts and peace offerings: and the Lord became merciful to the
land, and the plague was stayed from Israel.




THE THIRD BOOK OF KINGS


This and the following Book are called by the holy fathers the third
and fourth book of Kings; but by the Hebrews, the first and second.
They contain the history of the kingdoms of Israel and Juda, from the
beginning of the reign of Solomon, to the captivity. As to the writer
of these books, it seems most probable they were not written by one
man; nor at one time; but as there was all along a succession of
prophets in Israel, who recorded, by divine inspiration, the most
remarkable things that happened in their days, these books seem to have
been written by these prophets. See 2 Paralip. alias 2 Chron. 9.29;
12.15; 13.22; 20.34; 26.22; 32.32.


3 Kings Chapter 1

King David growing old, Abisag a Sunamitess is brought to him. Adonias
pretending to reign, Nathan and Bethsabee obtain that Solomon should be
declared and anointed king.

1:1. Now king David was old, and advanced in years: and when he was
covered with clothes he was not warm.

1:2. His servants therefore, said to him: Let us seek for our lord the
king, a young virgin, and let her stand before the king, and cherish
him, and sleep in his bosom and warm our lord the king.

1:3. So they sought a beautiful young woman, in all the coasts of
Israel and they found Abisag, a Sunamitess, and brought her to the
king.

1:4. And the damsel was exceedingly beautiful, and she slept with the
king, and served him, but the king did not know her.

1:5. And Adonias, the son of Haggith, exalted himself, saying: I will
be king. And he made himself chariots and horsemen, and fifty men to
run before him.

1:6. Neither did his father rebuke him at any time, saying: Why hast
thou done this? And he also was very beautiful, the next in birth after
Absalom.

1:7. And he conferred with Joab, the son of Sarvia, and with Abiathar,
the priest, who furthered Adonias’s side.

1:8. But Sadoc, the priest, and Banaias, the son of Joiada, and Nathan,
the prophet, and Semei, and Rei, and the strength of David’s army, was
not with Adonias.

1:9. And Adonias having slain rams and calves, and all fat cattle, by
the stone of Zoheleth, which was near the fountain Rogel, invited all
his brethren, the king’s sons, and all the men of Juda, the king’s
servants:

1:10. But Nathan, the prophet, and Banaias, and all the valiant men,
and Solomon, his brother, he invited not.

1:11. And Nathan said to Bethsabee, the mother of Solomon: Hast thou
not heard that Adonias, the son of Haggith, reigneth, and our lord
David knoweth it not?

1:12. Now then, come, take my counsel, and save thy life, and the life
of thy son Solomon.

1:13. Go, and get thee in to king David, and say to him: Didst not
thou, my lord, O king, swear to me, thy handmaid, saying: Solomon, thy
son, shall reign after me, and he shall sit on my throne? why then doth
Adonias reign?

1:14. And while thou art yet speaking there with the king, I will come
in after thee, and will fill up thy words.

1:15. So Bethsabee went in to the king into the chamber. Now the king
was very old, and Abisag, the Sunamitess, ministered to him.

1:16. Bethsabee bowed herself, and worshipped the king. And the king
said to her: What is thy will?

1:17. She answered, and said: My lord, thou didst swear to thy
handmaid, by the Lord thy God, saying: Solomon, thy son, shall reign
after me, and he shall sit on my throne.

1:18. And behold, now Adonias reigneth, and thou, my lord the king,
knowest nothing of it.

1:19. He hath killed oxen, and all fat cattle, and many rams, and
invited all the king’s sons, and Abiathar, the priest, and Joab, the
general of the army: but Solomon, thy servant, he invited not.

1:20. And now, my lord, O king, the eyes of all Israel are upon thee,
that thou shouldst tell them, who shall sit on thy throne, my lord the
king, after thee.

1:21. Otherwise it shall come to pass, when my lord the king sleepeth
with his fathers, that I, and my son, Solomon, shall be accounted
offenders.

1:22. As she was yet speaking with the king, Nathan, the prophet, came.

1:23. And they told the king, saying: Nathan, the prophet, is here. And
when he was come in before the king, and had worshipped, bowing down to
the ground,

1:24. Nathan said: My lord, O king, hast thou said: Let Adonias reign
after me, and let him sit upon my throne?

1:25. Because he is gone down to day, and hath killed oxen, and
fatlings, and many rams, and invited all the king’s sons, and the
captains of the army, and Abiathar the priest: and they are eating and
drinking before him, and saying: God save king Adonias:

1:26. But me, thy servant, and Sadoc, the priest, and Banaias, the son
of Joiada, and Solomon, thy servant, he hath not invited.

1:27. Is this word come out from my lord the king, and hast thou not
told me, thy servant, who should sit on the throne of my lord the king
after him?

1:28. And king David answered, and said: Call to me Bethsabee. And when
she was come in to the king, and stood before him,

1:29. The king swore, and said: As the Lord liveth, who hath delivered
my soul out of all distress,

1:30. Even as I swore to thee, by the Lord, the God of Israel, saying:
Solomon thy son, shall reign after me, and he shall sit upon my throne
in my stead, so will I do this day.

1:31. And Bethsabee, bowing with her face to the earth, worshipped the
king, saying: May my lord David live for ever.

1:32. King David also said: Call me Sadoc, the priest, and Nathan, the
prophet, and Banaias, the son of Joiada. And when they were come in
before the king,

1:33. He said to them: Take with you the servants of your lord, and set
my son Solomon upon my mule: and bring him to Gihon:

1:34. And let Sadoc, the priest, and Nathan, the prophet, anoint him
there king over Israel: and you shall sound the trumpet, and shall say:
God save king Solomon.

1:35. And you shall come up after him, and he shall come, and shall sit
upon my throne, and he shall reign in my stead: and I will appoint him
to be ruler over Israel, and over Juda.

1:36. And Banaias, the son of Joiada, answered the king, saying: Amen:
so say the Lord, the God of my lord the king.

1:37. As the Lord hath been with my lord the king, so be he with
Solomon, and make his throne higher than the throne of my lord king
David.

1:38. So Sadoc, the priest, and Nathan, the prophet, went down, and
Banaias, the son of Joiada, and the Cerethi, and Phelethi: and they set
Solomon upon the mule of king David, and brought him to Gihon.

1:39. And Sadoc, the priest, took a horn of oil out of the tabernacle,
and anointed Solomon: and they sounded the trumpet, and all the people
said: God save king Solomon.

1:40. And all the multitude went up after him, and the people played
with pipes, and rejoiced with a great joy, and the earth rang with the
noise of their cry.

1:41. And Adonias, and all that were invited by him, heard it, and now
the feast was at an end. Joab also, hearing the sound of the trumpet,
said: What meaneth this noise of the city in an uproar?

1:42. While he yet spoke, Jonathan, the son of Abiathar, the priest,
came: and Adonias said to him: Come in, because thou art a valiant man,
and bringest good news.

1:43. And Jonathan answered Adonias: Not so: for our lord, king David,
hath appointed Solomon king;

1:44. And hath sent with him Sadoc, the priest, and Nathan, the
prophet, and Banaias, the son of Joiada, and the Cerethi, and the
Phelethi, and they have set him upon the king’s mule:

1:45. And Sadoc, the priest, and Nathan, the prophet, have anointed him
king, in Gihon: and they are gone up from thence rejoicing, so that the
city rang again: this is the noise that you have heard.

1:46. Moreover, Solomon sitteth upon the throne of the kingdom.

1:47. And the king’s servants going in, have blessed our lord king
David, saying: May God make the name of Solomon greater than thy name,
and make his throne greater than thy throne. And the king adored in his
bed:

1:48. And he said: Blessed be the Lord, the God of Israel, who hath
given this day one to sit on my throne, my eyes seeing it.

1:49. Then all the guests of Adonias were afraid, and they all arose,
and every man went his way.

1:50. And Adonias fearing Solomon, arose and went, and took hold of the
horn of the altar.

1:51. And they told Solomon, saying: Behold Adonias fearing king
Solomon, hath taken hold of the horn of the altar, saying: Let king
Solomon swear to me this day, that he will not kill his servant with
the sword.

1:52. And Solomon said: If he be a good man, there shall not so much as
one hair of his head fall to the ground: but if evil be found in him,
he shall die.

1:53. Then king Solomon sent, and brought him out from the altar: and
going in, he worshipped king Solomon: and Solomon said to him: Go to
thy house.


3 Kings Chapter 2

David, after giving his last charge to Solomon, dieth. Adonias is put
to death: Abiathar is banished: Joab and Semei are slain.

2:1. And the days of David drew nigh that he should die, and he charged
his son Solomon, saying:

2:2. I am going the way of all flesh: take thou courage and shew
thyself a man.

2:3. And keep the charge of the Lord thy God, to walk in his ways, and
observe his ceremonies, and his precepts, and judgments, and
testimonies, as it is written in the law of Moses: that thou mayst
understand all thou dost, and whithersoever thou shalt turn thyself:

2:4. That the Lord may confirm his words, which he hath spoken of me,
saying: If thy children shall take heed to their ways, and shall walk
before me in truth, with all their heart, and with all their soul,
there shall not be taken away from thee a man on the throne of Israel.

2:5. Thou knowest also what Joab, the son of Sarvia, hath done to me,
what he did to the two captains of the army of Israel, to Abner, the
son of Ner, and to Amasa, the son of Jether: whom he slew, and shed the
blood of war in peace, and put the blood of war on his girdle that was
about his loins, and in his shoes that were on his feet.

Joab.... These instructions given by David to his son, with relation to
Joab and Semei, proceeded not from any rancour of heart, or private
pique; but from a zeal for justice, that crimes so public and heinous
might not pass unpunished.

2:6. Do, therefore, according to thy wisdom, and let not his hoary head
go down to hell in peace.

To hell.... This word hell doth not here signify the place or state of
damnation; but the place and state of the dead.

2:7. But shew kindness to the sons of Berzellai, the Galaadite, and let
them eat at thy table: for they met me when I fled from the face of
Absalom, thy brother.

2:8. Thou hast also with thee Semei, the son of Gera, the son of
Jemini, of Bahurim, who cursed me with a grievous curse, when I went to
the camp: but because he came down to meet me when I passed over the
Jordan, and I swore to him by the Lord, saying: I will not kill thee
with the sword:

2:9. Do not thou hold him guiltless. But thou art a wise man, and
knowest what to do with him, and thou shalt bring down his grey hairs
with blood to the grave.

2:10. So David slept with his fathers, and was buried in the city of
David.

2:11. And the days that David reigned in Israel, were forty years: in
Hebron he reigned seven years, in Jerusalem thirty-three.

2:12. And Solomon sat upon the throne of his father David, and his
kingdom was strengthened exceedingly.

2:13. And Adonias, the son of Haggith, came to Bethsabee the mother of
Solomon. And she said to him: Is thy coming peaceable? He answered: It
is peaceable.

2:14. And he added: I have a word to speak with thee. She said to him:
Speak. And he said:

2:15. Thou knowest that the kingdom was mine, and all Israel had
preferred me to be their king: but the kingdom is transferred, and is
become my brother’s: for it was appointed him by the Lord.

2:16. Now therefore, I ask one petition of thee; turn not away my face.
And she said to him: Say on.

2:17. And he said I pray thee speak to king Solomon (for he cannot deny
thee any thing) to give me Abisag, the Sunamitess, to wife.

2:18. And Bethsabee said: Well, I will speak for thee to the king.

2:19. Then Bethsabee came to king Solomon, to speak to him for Adonias:
and the king arose to meet her, and bowed to her, and sat down upon his
throne: and a throne was set for the king’s mother, and she sat on his
right hand.

2:20. And she said to him: I desire one small petition of thee; do not
put me to confusion. And the king said to her: My mother ask, for I
must not turn away thy face.

2:21. And she said: Let Abisag, the Sunamitess, be given to Adonias,
thy brother, to wife.

2:22. And king Solomon answered, and said to his mother: Why dost thou
ask Abisag, the Sunamitess, for Adonias? ask for him also the kingdom;
for he is my elder brother, and hath Abiathar, the priest, and Joab,
the son of Sarvia.

2:23. Then king Solomon swore by the Lord, saying: So and so may God do
to me, and add more, if Adonias hath not spoken this word against his
own life.

2:24. And now, as the Lord liveth, who hath established me, and placed
me upon the throne of David, my father, and who hath made me a house,
as he promised, Adonias shall be put to death this day.

2:25. And king Solomon sent by the hand of Banaias, the son of Joiada,
who slew him, and he died.

2:26. And the king said also to Abiathar, the priest: Go to Anathoth,
to thy lands, for indeed thou art worthy of death: but I will not at
this time put thee to death, because thou didst carry the ark of the
Lord God before David, my father, and hast endured trouble in all the
troubles my father endured.

2:27. So Solomon cast out Abiathar from being the priest of the Lord,
that the word of the Lord might be fulfilled, which he spoke concerning
the house of Heli in Silo.

2:28. And the news came to Joab, because Joab had turned after Adonias,
and had not turned after Solomon: and Joab fled into the tabernacle of
the Lord, and took hold on the horn of the altar.

2:29. And it was told king Solomon, that Joab was fled into the
tabernacle of the Lord, and was by the altar: and Solomon sent Banaias,
the son of Joiada, saying. Go, kill him.

2:30. And Banaias came to the tabernacle of the Lord, and said to him:
Thus saith the king: Come forth. And he said: I will not come forth,
but here I will die. Banaias brought word back to the king, saying:
Thus saith Joab, and thus he answered me.

2:31. And the king said to him: Do as he hath said; and kill him, and
bury him, and thou shalt remove the innocent blood which hath been shed
by Joab, from me, and from the house of my father:

2:32. And the Lord shall return his blood upon his own head; because he
murdered two men, just and better than himself: and slew them with the
sword, my father, David, not knowing it; Abner, the son of Ner, general
of the army of Israel, and Amasa, the son of Jether general of the army
of Juda;

2:33. And their blood shall return upon the head of Joab, and upon the
head of his seed for ever. But to David and his seed, and his house,
and to his throne, be peace for ever from the Lord.

2:34. So Banaias, the son of Joiada, went up, and setting upon him slew
him, and he was buried in his house in the desert.

2:35. And the king appointed Banaias, the son of Joiada in his room
over the army; and Sadoc, the priest, he put in the place of Abiathar.

2:36. The king also sent, and called for Semei, and said to him: Build
thee a house in Jerusalem, and dwell there: and go not out from thence
any where.

2:37. For on what day soever thou shalt go out, and shalt pass over the
brook Cedron, know that thou shalt be put to death: thy blood shall be
upon thy own head.

2:38. And Semei said to the king: The saying is good: as my lord the
king hath said, so will thy servant do. And Semei dwelt in Jerusalem
many days.

2:39. And it came to pass after three years, that the servants of Semei
ran away to Achis, the son of Maacha, the king of Geth: and it was told
Semei that his servants were gone to Geth.

2:40. And Semei arose, and saddled his ass, and went to Achis, to Geth,
to seek his servants, and he brought them out of Geth.

2:41. And it was told Solomon, that Semei had gone from Jerusalem to
Geth, and was come back.

2:42. And sending he called for him, and said to him: Did I not protest
to thee by the Lord, and tell thee before: On what day soever thou
shalt go out and walk abroad any where, know that thou shalt die? And
thou answeredst me: The word that I have heard is good.

2:43. Why then hast thou not kept the oath of the Lord, and the
commandment that I laid upon thee?

2:44. And the king said to Semei: Thou knowest all the evil, of which
thy heart is conscious, which thou didst to David, my father: the Lord
hath returned thy wickedness upon thy own head.

2:45. And king Solomon shall be blessed, and the throne of David shall
be established before the Lord for ever.

2:46. So the king commanded Banaias, the son of Joiada: and he went out
and struck him; and he died.


3 Kings Chapter 3

Solomon marrieth Pharao’s daughter. He sacrificeth in Gabaon: in the
choice which God gave him he preferreth wisdom. His wise judgment
between the two harlots.

3:1. And the kingdom was established in the hand of Solomon, and he
made affinity with Pharao, the king of Egypt: for he took his daughter,
and brought her into the city of David: until he had made an end of
building his own house, and the house of the Lord, and the wall of
Jerusalem round about.

3:2. But yet the people sacrificed in the high places: for there was no
temple built to the name of the Lord until that day.

High places.... That is, altars where they worshipped the Lord, but not
according to the ordinance of the law; which allowed of no other places
for sacrifice but the temple of God. Among these high places that of
Gabaon was the chiefest, because there was the tabernacle of the
testimony, which had been removed from Silo to Nobe and from Nobe to
Gabaon.

3:3. And Solomon loved the Lord, walking in the precepts of David, his
father; only he sacrificed in the high places, and burnt incense.

3:4. He went therefore to Gabaon, to sacrifice there: for that was the
great high place: a thousand victims for holocausts, did Solomon offer
upon that altar, in Gabaon.

3:5. And the Lord appeared to Solomon in a dream by night, saying: Ask
what thou wilt that I should give thee.

3:6. And Solomon said: Thou hast shewed great mercy to thy servant
David, my father, even as he walked before thee in truth, and justice,
and an upright heart with thee: and thou hast kept thy great mercy for
him, and hast given him a son to sit on his throne, as it is this day.

3:7. And now, O Lord God, thou hast made thy servant king instead of
David, my father: and I am but a child, and know not how to go out and
come in;

3:8. And thy servant is in the midst of the people which thou hast
chosen, an immense people, which cannot be numbered nor counted for
multitude.

3:9. Give therefore to thy servant an understanding heart, to judge thy
people, and discern between good and evil. For who shall be able to
judge this people, thy people, which is so numerous?

3:10. And the word was pleasing to the Lord, that Solomon had asked
such a thing.

3:11. And the Lord said to Solomon: Because thou hast asked this thing,
and hast not asked for thyself long life nor riches, nor the lives of
thy enemies, but hast asked for thyself wisdom to discern judgment;

3:12. Behold I have done for thee according to thy words, and have
given thee a wise and understanding heart, in so much that there hath
been no one like thee before thee, nor shall arise after thee.

3:13. Yea, and the things also which thou didst not ask, I have given
thee; to wit, riches and glory: so that no one hath been like thee
among the kings in all days heretofore.

3:14. And if thou wilt walk in my ways, and keep my precepts and my
commandments, as thy father walked, I will lengthen thy days.

3:15. And Solomon awaked, and perceived that it was a dream: and when
he was come to Jerusalem, he stood before the ark of the covenant of
the Lord, and offered holocausts, and sacrificed victims of peace
offerings, and made a great feast for all his servants.

3:16. Then there came two women that were harlots, to the king, and
stood before him.

3:17. And one of them said: I beseech thee, my lord, I and this woman
dwelt in one house, and I was delivered of a child with her in the
chamber.

3:18. And the third day after I was delivered, she also was delivered;
and we were together, and no other person with us in the house; only we
two.

3:19. And this woman’s child died in the night: for in her sleep she
overlaid him.

3:20. And rising in the dead time of the night, she took my child from
my side, while I, thy handmaid, was asleep, and laid it in her bosom:
and laid her dead child in my bosom.

3:21. And when I arose in the morning, to give my child suck, behold it
was dead: but considering him more diligently, when it was clear day, I
found that it was not mine which I bore.

3:22. And the other woman answered: It is not so as thou sayest, but
thy child is dead, and mine is alive. On the contrary, she said; Thou
liest: for my child liveth, and thy child is dead. And in this manner
they strove before the king.

3:23. Then said the king: The one saith, My child is alive, and thy
child is dead. And the other answereth: Nay; but thy child is dead, and
mine liveth.

3:24. The king therefore said: Bring me a sword. And when they had
brought a sword before the king,

3:25. Divide, said he, the living child in two, and give half to the
one and half to the other.

3:26. But the woman, whose child was alive, said to the king; (for her
bowels were moved upon her child) I beseech thee, my lord, give her the
child alive, and do not kill it. But the other said: Let it be neither
mine nor thine; but divide it.

3:27. The king answered, and said: Give the living child to this woman,
and let it not be killed; for she is the mother thereof.

3:28. And all Israel heard the judgment which the king had judged, and
they feared the king, seeing that the wisdom of God was in him to do
judgment.


3 Kings Chapter 4

Solomon’s chief officers. His riches and wisdom.

4:1. And king Solomon reigned over all Israel:

4:2. And these were the princes which he had: Azarias, the son of
Sadoc, the priest:

4:3. Elihoreph, and Ahia, the sons of Sisa, scribes: Josaphat, the son
of Ahilud, recorder:

4:4. Banaias, the son of Joiada, over the army: and Sadoc, and
Abiathar, priests.

Abiathar.... By this it appears that Abiathar was not altogether
deposed from the high priesthood; but only banished to his country
house, and by that means excluded from the exercise of his functions.

4:5. Azarias, the son of Nathan, over them that were about the king:
Zabud, the son of Nathan, the priest, the king’s friend:

4:6. And Ahisar, governor of the house: and Adoniram, the son of Abda,
over the tribute.

4:7. And Solomon had twelve governors over all Israel, who provided
victuals for the king and for his house hold: for every one provided
necessaries, each man his month in the year.

4:8. And these are their names: Benhur, in mount Ephraim.

4:9. Bendecar, in Macces, and in Salebim, and in Bethsames, and in
Elon, and in Bethanan.

4:10. Benhesed, in Aruboth: his was Socho, and all the land of Epher.

4:11. Benabinadab, to whom belonged all Nephath-Dor: he had Tapheth,
the daughter of Solomon, to wife.

4:12. Bana, the son of Ahilud, who governed Thanac, and Mageddo, and
all Bethsan, which is by Sarthana, beneath Jezrael, from Bethsan unto
Abelmehula, over against Jecmaan.

4:13. Bengaber, in Ramoth Galaad: he had the town of Jair, the son of
Manasses, in Galaad: he was chief in all the country of Argob, which is
in Basan, threescore great cities with walls, and brazen bolts.

4:14. Ahinadab, the son of Addo, was chief in Manaim.

4:15. Achimaas, in Nephthali: he also had Basemath, the daughter of
Solomon, to wife.

4:16. Baana, the son of Husi, in Aser, and in Baloth.

4:17. Josaphat, the son of Pharue, in Issachar.

4:18. Semei, the son of Ela, in Benjamin.

4:19. Gaber, the son of Uri, in the land of Galaad, in the land of
Sehon, the king of the Amorrhites, and of Og, the king of Basan, over
all that were in that land.

4:20. Juda and Israel were innumerable, as the sand of the sea in
multitude; eating and drinking, and rejoicing.

4:21. And Solomon had under him all the kingdoms, from the river to the
land of the Philistines, even to the border of Egypt: and they brought
him presents, and served him all the days of his life.

The river.... Euphrates.

4:22. And the provision of Solomon, for each day, was thirty measures
of fine flour, and threescore measures of meal;

4:23. Ten fat oxen, and twenty out of the pastures, and a hundred rams;
besides venison of harts, roes, and buffles, and fatted fowls.

4:24. For he had all the country which was beyond the river, from
Thaphsa to Gazan, and all the kings of those countries: and he had
peace on every side round about.

4:25. And Juda, and Israel, dwelt without any fear, every one under his
vine, and under his fig tree, from Dan to Bersabee, all the days of
Solomon.

4:26. And Solomon had forty thousand stalls of chariot horses, and
twelve thousand for the saddle.

4:27. And the foresaid governors of the king fed them; and they
furnished the necessaries also for king Solomon’s table, with great
care, in their time.

4:28. They brought barley also, and straw for the horses and beasts, to
the place where the king was, according as it was appointed them.

4:29. And God gave to Solomon wisdom, and understanding exceeding much,
and largeness of heart, as the sand that is on the sea shore.

4:30. And the wisdom of Solomon surpassed the wisdom of all the
Orientals, and of the Egyptians;

4:31. And he was wiser than all men: wiser than Ethan, the Ezrahite,
and Heman, and Chalcol, and Dorda, the sons of Mahol, and he was
renowned in all nations round about.

4:32. Solomon also spoke three thousand parables: and his poems were a
thousand and five.

Three thousand parables, etc.... These works are all lost, excepting
some part of the parables extant in the book of Proverbs; and his chief
poem called the Canticle of Canticles.

4:33. And he treated about trees, from the cedar that is in Libanus,
unto the hyssop that cometh out of the wall: and he discoursed of
beasts, and of fowls, and of creeping things, and of fishes.

4:34. And they came from all nations to hear the wisdom of Solomon, and
from all the kings of the earth, who heard of his wisdom.


3 Kings Chapter 5

Hiram king of Tyre agreeth to furnish timber and workmen for building
the temple: the number of workmen and overseers.

5:1. And Hiram, king of Tyre, sent his servants to Solomon: for he
heard that they had anointed him king in the room of his father: for
Hiram had always been David’s friend.

5:2. And Solomon sent to Hiram, saying:

5:3. Thou knowest the will of David, my father, and that he could not
build a house to the name of the Lord his God, because of the wars that
were round about him, until the Lord put them under the soles of his
feet.

5:4. But now the Lord my God hath given me rest round about; and there
is no adversary nor evil occurrence.

5:5. Wherefore I purpose to build a temple to the name of the Lord my
God, as the Lord spoke to David my father, saying: Thy son, whom I will
set upon the throne, in thy place, he shall build a house to my name.

5:6. Give orders, therefore, that thy servants cut me down cedar trees,
out of Libanus, and let my servants be with thy servants: and I will
give thee the hire of thy servants whatsoever thou wilt ask: for thou
knowest how there is not among my people a man that has skill to hew
wood like to the Sidonians.

5:7. Now when Hiram had heard the words of Solomon, he rejoiced
exceedingly, and said: Blessed be the Lord God this day, who hath given
to David a very wise son over this numerous people.

5:8. And Hiram sent to Solomon, saying: I have heard all thou hast
desired of me; and I will do all thy desire concerning cedar trees, and
fir trees.

5:9. My servants shall bring them down from Libanus to the sea: and I
will put them together in floats, on the sea, and convey them to the
place, which thou shalt signify to me, and will land them there, and
thou shalt receive them: and thou shalt allow me necessaries to furnish
food for my household.

5:10. So Hiram gave Solomon cedar trees, and fir trees, according to
all his desire.

5:11. And Solomon allowed Hiram twenty thousand measures of wheat, for
provision for his house, and twenty measures of the purest oil: thus
gave Solomon to Hiram every year.

5:12. And the Lord gave wisdom to Solomon, as he promised him: and
there was peace between Hiram and Solomon, and they two made a league
together.

5:13. And king Solomon chose workmen out of all Israel, and the levy
was of thirty thousand men.

5:14. And he sent them to Libanus, ten thousand every month, by turns,
so that two months they were at home: and Adoniram was over this levy.

5:15. And Solomon had seventy thousand to carry burdens, and eighty
thousand to hew stones in the mountain:

5:16. Besides the overseers who were over every work, in number three
thousand and three hundred, that ruled over the people, and them that
did the work.

5:17. And the king commanded that they should bring great stones,
costly stones, for the foundation of the temple, and should square
them:

5:18. And the masons of Solomon, and the masons of Hiram, hewed them:
and the Giblians prepared timber and stones to build the house.


3 Kings Chapter 6

The building of Solomon’s temple.

6:1. And it came to pass in the four hundred and eightieth year after
the children of Israel came out of the land of Egypt, in the fourth
year of the reign of Solomon over Israel, in the month Zio, (the same
is the second month) he began to build a house to the Lord.

6:2. And the house, which king Solomon built to the Lord, was
threescore cubits in length, and twenty cubits in breadth, and thirty
cubits in height.

6:3. And there was a porch before the temple, of twenty cubits in
length, according to the measure of the breadth of the temple: and it
was ten cubits in breadth, before the face of the temple.

6:4. And he made in the temple oblique windows.

6:5. And upon the wall of the temple, he built floors round about, in
the walls of the house, round about the temple and the oracle, and he
made chambers in the sides round about.

Upon the wall, i. e., joining to the wall.—Ibid. He built floors round
about.... Chambers or cells adjoining to the temple, for the use of the
temple and of the priests, so contrived as to be between the inward and
outward wall of the temple, in three stories, one above another.—Ibid.
The oracle.... The inner temple or holy of holies, where God gave his
oracles.

6:6. The floor that was underneath was five cubits in breadth, and the
middle floor was six cubits in breadth, and the third floor was seven
cubits in breadth. And he put beams in the house round about on the
outside, that they might not be fastened in the walls of the temple.

6:7. And the house, when it was in building, was built of stones, hewed
and made ready: so that there was neither hammer nor axe, nor any tool
of iron heard in the house when it was in building.

Made ready, etc.... So the stones for the building of God’s eternal
temple in the heavenly Jerusalem, (who are the faithful,) must first be
hewn and polished here by many trials and sufferings, before they can
be admitted to have a place in that celestial structure.

6:8. The door, for the middle side, was on the right hand of the house:
and by winding stairs they went up to the middle room, and from the
middle to the third.

6:9. So he built the house, and finished it: and he covered the house
with roofs of cedar.

6:10. And he built a floor over all the house, five cubits in height,
and he covered the house with timber of cedar.

6:11. And the word of the Lord came to Solomon, saying:

6:12. As for this house, which thou art building, if thou wilt walk in
my statutes, and execute my judgments, and keep all my commandments,
walking in them, I will fulfil my word to thee, which I spoke to David
thy father.

6:13. And I will dwell in the midst of the children of Israel, and I
will not forsake my people Israel.

6:14. So Solomon built the house, and finished it.

6:15. And he built the walls of the house on the inside, with boards of
cedar, from the floor of the house to the top of the walls, and to the
roofs, he covered it with boards of cedar on the inside: and he covered
the floor of the house with planks of fir.

6:16. And he built up twenty cubits with boards of cedar at the hinder
part of the temple, from the floor to the top: and made the inner house
of the oracle to be the holy of holies.

6:17. And the temple itself, before the doors of the oracle, was forty
cubits long.

6:18. And all the house was covered within with cedar, having the
turnings, and the joints thereof artfully wrought, and carvings
projecting out: all was covered with boards of cedar: and no stone
could be seen in the wall at all.

6:19. And he made the oracle in the midst of the house, in the inner
part, to set there the ark of the covenant of the Lord.

6:20. Now the oracle was twenty cubits in length, and twenty cubits in
breadth, and twenty cubits in height. And he covered it, and overlaid
it with most pure gold. And the altar also he covered with cedar.

6:21. And the house before the oracle he overlaid with most pure gold,
and fastened on the plates with nails of gold.

6:22. And there was nothing in the temple that was not covered with
gold: the whole altar of the oracle he covered also with gold.

6:23. And he made in the oracle two cherubims of olive tree, of ten
cubits in height.

6:24. One wing of the cherub was five cubits, and the other wing of the
cherub was five cubits: that is, in all ten cubits, from the extremity
of one wing to the extremity of the other wing.

6:25. The second cherub also was ten cubits: and the measure, and the
work was the same in both the cherubims:

6:26. That is to say, one cherub was ten cubits high, and in like
manner the other cherub.

6:27. And he set the cherubims in the midst of the inner temple: and
the cherubims stretched forth their wings, and the wing of the one
touched one wall, and the wing of the other cherub touched the other
wall: and the other wings in the midst of the temple touched one
another.

6:28. And he overlaid the cherubims with gold.

6:29. And all the walls of the temple round about he carved with divers
figures and carvings: and he made in them cherubims and palm trees, and
divers representations, as it were standing out, and coming forth from
the wall.

6:30. And the floor of the house he also overlaid with gold within and
without.

6:31. And in the entrance of the oracle, he made little doors of olive
tree, and posts of five corners,

6:32. And two doors of olive tree: and he carved upon them figures of
cherubims, and figures of palm trees, and carvings very much
projecting; and he overlaid them with gold: and he covered both the
cherubims and the palm trees, and the other things, with gold.

6:33. And he made in the entrance of the temple posts of olive tree
foursquare:

6:34. And two doors of fir tree, one of each side: and each door was
double, and so opened with folding leaves.

6:35. And he carved cherubims, and palm trees, and carved work standing
very much out: and he overlaid all with golden plates in square work by
rule.

6:36. And he built the inner court with three rows of polished stones,
and one row of beams of cedar.

6:37. In the fourth year was the house of the Lord founded, in the
month Zio:

6:38. And in the eleventh year, in the month Bul. (which is the eighth
month) the house was finished in all the works thereof, and in all the
appurtenances thereof: and he was seven years in building it.


3 Kings Chapter 7

Solomon’s palace, his house in the forest, and the queen’s house: the
work of the two pillars: the sea (or laver) and other vessels.

7:1. And Solomon built his own house in thirteen years, and brought it
to perfection.

7:2. He built also the house of the forest of Libanus; the length of it
was a hundred cubits, and the breadth fifty cubits, and the height
thirty cubits: and four galleries between pillars of cedar: for he had
cut cedar trees into pillars.

7:3. And he covered the whole vault with boards of cedar, and it was
held up with five and forty pillars. And one row had fifteen pillars,

7:4. Set one against another,

7:5. And looking one upon another, with equal space between the
pillars, and over the pillars were square beams in all things equal.

7:6. And he made a porch of pillars of fifty cubits in length, and
thirty cubits in breadth: and another porch before the greater porch,
and pillars, and chapiters upon the pillars.

7:7. He made also the porch of the throne wherein is the seat of
judgment; and covered it with cedar wood from the floor to the top.

7:8. And in the midst of the porch, was a small house, where he sat in
judgment of the like work. He made also a house for the daughter of
Pharao (whom Solomon had taken to wife) of the same work, as this
porch;

7:9. All of costly stones, which were sawed by a certain rule and
measure, both within and without: from the foundation to the top of the
walls, and without, unto the great court.

7:10. And the foundations were of costly stones, great stones of ten
cubits or eight cubits.

7:11. And above there were costly stones of equal measure hewed, and in
like manner planks of cedar.

7:12. And the great court was made round with three rows of hewed
stones, and one row of planks of cedar, which also was observed in the
inner court of the house of the Lord, and in the porch of the house.

7:13. And king Solomon sent, and brought Hiram from Tyre,

7:14. The son of a widow woman, of the tribe of Nephthali, whose father
was a Tyrian, an artificer in brass, and full of wisdom, and
understanding, and skill to work all work in brass. And when he was
come to king Solomon, he wrought all his work.

7:15. And he cast two pillars in brass, each pillar was eighteen cubits
high: and a line of twelve cubits compassed both the pillars.

7:16. He made also two chapiters of molten brass, to be set upon the
tops of the pillars: the height of one chapiter was five cubits, and
the height of the other chapiter was five cubits:

7:17. And a kind of network, and chain work wreathed together with
wonderful art. Both the chapiters of the pillars were cast: seven rows
of nets were on one chapiter, and seven nets on the other chapiter.

7:18. And he made the pillars, and two rows round about each network to
cover the chapiters, that were upon the top, with pomegranates: and in
like manner did he to the other chapiter.

7:19. And the chapiters that were upon the top of the pillars, were of
lily work, in the porch of four cubits.

7:20. And again there were other chapiters on the top of the pillars
above, according to the measure of the pillar over against the network:
and of pomegranates there were two hundred, in rows round about the
other chapiter.

7:21. And he set up the two pillars in the porch of the temple: and
when he had set up the pillar on the right hand, he called the name
thereof Jachin: in like manner he set up the second pillar, and called
the name thereof Booz.

Jachin.... That is, firmly established.—Ibid. Booz.... That is, in its
strength. By recording these names in holy writ, the spirit of God
would have us understand the invincible firmness and strength of the
pillars on which the true temple of God, which is the church, is
established.

7:22. And upon the tops of the pillars he made lily work: so the work
of the pillars was finished.

7:23. He made also a molten sea, of ten cubits, from brim to brim,
round all about; the height of it was five cubits, and a line of thirty
cubits compassed it round about.

7:24. And a graven work, under the brim of it, compassed it for ten
cubits going about the sea: there were two rows cast of chamfered
sculptures.

7:25. And it stood upon twelve oxen, of which three looked towards the
north, and three towards the west, and three towards the south, and
three towards the east: and the sea was above upon them, and their
hinder parts were all hid within.

7:26. And the laver was a hand breadth thick: and the brim thereof was
like the brim of a cup, or the leaf of a crisped lily: it contained two
thousand bates.

Two thousand bates.... That is, about ten thousand gallons. This was
the quantity of water which was usually put into it: but it was
capable, if brimful, of holding three thousand. See 2 Par. 4.5.

7:27. And he made ten bases of brass, every base was four cubits in
length, and four cubits in breadth, and three cubits high.

7:28. And the work itself of the bases, was intergraven: and there were
gravings between the joinings.

7:29. And between the little crowns and the ledges, were lions, and
oxen, and cherubims; and in the joinings likewise above: and under the
lions and oxen, as it were bands of brass hanging down.

7:30. And every base had four wheels, and axletrees of brass: and at
the four sides were undersetters, under the laver molten, looking one
against another.

7:31. The mouth also of the laver within, was in the top of the
chapiter: and that which appeared without, was of one cubit all round,
and together it was one cubit and a half: and in the corners of the
pillars were divers engravings: and the spaces between the pillars were
square, not round.

7:32. And the four wheels, which were at the four corners of the base,
were joined one to another under the base: the height of a wheel was a
cubit and a half.

7:33. And they were such wheels as are used to be made in a chariot:
and their axletrees, and spokes, and strakes, and naves, were all cast.

7:34. And the four undersetters, that were at every corner of each
base, were of the base itself, cast and joined together.

7:35. And on the top of the base, there was a round compass of half a
cubit, so wrought that the laver might be set thereon, having its
gravings, and divers sculptures of itself.

7:36. He engraved also in those plates, which were of brass, and in the
corners, cherubims, and lions, and palm trees, in likeness of a man
standing, so that they seemed not to be engraven, but added round
about.

7:37. After this manner, he made ten bases, of one casting and measure,
and the like graving.

7:38. He made also ten lavers of brass: one laver contained four bases,
and was of four cubits: and upon every base, in all ten, he put as many
lavers.

7:39. And he set the ten bases, five on the right side of the temple,
and five on the left: and the sea he put on the right side of the
temple, over against the east southward.

7:40. And Hiram made cauldrons, and shovels, and basins, and finished
all the work of king Solomon in the temple of the Lord.

7:41. The two pillars and the two cords of the chapiters, upon the
chapiters of the pillars: and the two networks, to cover the two cords,
that were upon the top of the pillars.

7:42. And four hundred pomegranates for the two networks: two rows of
pomegranates for each network, to cover the cords of the chapiters,
which were upon the tops of the pillars.

7:43. And the ten bases, and the ten lavers on the bases.

7:44. And one sea, and twelve oxen under the sea.

7:45. And the cauldrons, and the shovels, and the basins. All the
vessels that Hiram made for king Solomon, for the house of the Lord,
were of fine brass.

7:46. In the plains of the Jordan, did the king cast them in a clay
ground, between Socoth and Sartham.

7:47. And Solomon placed all the vessels: but for its exceeding great
multitude the brass could not be weighed.

7:48. And Solomon made all the vessels for the house of the Lord: the
altar of gold, and the table of gold, upon which the loaves of
proposition should be set:

7:49. And the golden candlesticks, five on the right hand, and five on
the left, over against the oracle, of pure gold: and the flowers like
lilies, and the lamps over them of gold: and golden snuffers,

7:50. And pots, and fleshhooks, and bowls, and mortars, and censers, of
most pure gold: and the hinges for the doors of the inner house of the
holy of holies, and for the doors of the house of the temple, were of
gold.

7:51. And Solomon finished all the work that he made in the house of
the Lord, and brought in the things that David, his father, had
dedicated, the silver and the gold, and the vessels, and laid them up
in the treasures of the house of the Lord.


3 Kings Chapter 8

The dedication of the temple: Solomon’s prayer and sacrifices.

8:1. Then all the ancients of Israel, with the princes of the tribes,
and the heads of the families of the children of Israel, were assembled
to king Solomon, in Jerusalem: that they might carry the ark of the
covenant of the Lord, out of the city of David, that is, out of Sion.

8:2. And all Israel assembled themselves to king Solomon, on the
festival day, in the month of Ethanim, the same is the seventh month.

8:3. And all the ancients of Israel came, and the priests took up the
ark,

8:4. And carried the ark of the Lord, and the tabernacle of the
covenant, and all the vessels of the sanctuary, that were in the
tabernacle: and the priests and the Levites carried them.

8:5. And king Solomon, and all the multitude of Israel, that were
assembled unto him, went with him before the ark, and they sacrificed
sheep and oxen, that could not be counted or numbered.

8:6. And the priests brought in the ark of the covenant of the Lord
into its place, into the oracle of the temple, into the holy of holies,
under the wings of the cherubims.

8:7. For the cherubims spread forth their wings over the place of the
ark, and covered the ark, and the staves thereof above.

8:8. And whereas the staves stood out, the ends of them were seen
without, in the sanctuary before the oracle, but were not seen farther
out, and there they have been unto this day.

8:9. Now in the ark there was nothing else but the two tables of stone,
which Moses put there at Horeb, when the Lord made a covenant with the
children of Israel, when they came out of the land of Egypt.

Nothing else, etc.... There was nothing else but the tables of the law
within the ark: but on the outside of the ark, or near the ark were
also the rod of Aaron, and a golden urn with manna, Heb. 9.4.

8:10. And it came to pass, when the priests were come out of the
sanctuary, that a cloud filled the house of the Lord,

8:11. And the priests could not stand to minister because of the cloud:
for the glory of the Lord had filled the house of the Lord.

8:12. Then Solomon said: The Lord said that he would dwell in a cloud.

8:13. Building, I have built a house for thy dwelling, to be thy most
firm throne for ever.

8:14. And the king turned his face, and blessed all the assembly of
Israel: for all the assembly of Israel stood.

8:15. And Solomon said: Blessed be the Lord the God of Israel, who
spoke with his mouth to David, my father, and with his own hands hath
accomplished it, saying:

8:16. Since the day that I brought my people Israel, out of Egypt, I
chose no city out of all the tribes of Israel, for a house to be built,
that my name might be there: but I chose David to be over my people
Israel.

8:17. And David, my father, would have built a house to the name of the
Lord, the God of Israel:

8:18. And the Lord said to David, my father: Whereas, thou hast thought
in thy heart to build a house to my name, thou hast done well in having
this same thing in thy mind.

8:19. Nevertheless, thou shalt not build me a house, but thy son, that
shall come forth out of thy loins, he shall build a house to my name.

8:20. The Lord hath performed his word which he spoke. And I stand in
the room of David, my father, and sit upon the throne of Israel, as the
Lord promised: and have built a house to the name of the Lord, the God
of Israel.

8:21. And I have set there a place for the ark, wherein is the covenant
of the Lord, which he made with our fathers, when they came out of the
land of Egypt.

8:22. And Solomon stood before the altar of the Lord, in the sight of
the assembly of Israel, and spread forth his hands towards heaven,

8:23. And said: Lord God of Israel, there is no God like thee, in
heaven above, or on the earth beneath: who keepest covenant and mercy
with thy servants, that have walked before thee with all their heart:

8:24. Who hast kept with thy servant David, my father, what thou hast
promised him: with thy mouth thou didst speak, and with thy hands thou
hast performed, as this day proveth.

8:25. Now, therefore, O Lord God of Israel, keep with thy servant
David, my father, what thou hast spoken to him, saying: There shall not
be taken away of thee a man in my sight, to sit on the throne of
Israel: yet so that thy children take heed to their way, that they walk
before me as thou hast walked in my sight.

8:26. And now, Lord God of Israel, let thy words be established, which
thou hast spoken to thy servant David, my father.

8:27. Is it then to be thought that God should indeed dwell upon earth?
for if heaven, and the heavens of heavens, cannot contain thee, how
much less this house which I have built?

8:28. But have regard to the prayer of thy servant, and to his
supplications, O Lord, my God: hear the hymn and the prayer, which thy
servant prayeth before thee this day:

8:29. That thy eyes may be open upon this house, night and day: upon
the house of which thou hast said: My name shall be there: that thou
mayst hearken to the prayer which thy servant prayeth, in this place to
thee:

8:30. That thou mayst hearken to the supplication of thy servant, and
of thy people Israel, whatsoever they shall pray for in this place, and
hear them in the place of thy dwelling in heaven; and when thou
hearest, shew them mercy.

8:31. If any man trespass against his neighbour, and have an oath upon
him, wherewith he is bound, and come, because of the oath, before thy
altar, to thy house,

8:32. Then hear thou in heaven: and do and judge thy servants,
condemning the wicked, and bringing his way upon his own head, and
justifying the just, and rewarding him according to his justice.

8:33. If thy people Israel shall fly before their enemies (because they
will sin against thee) and doing penance, and confessing to thy name,
shall come and pray, and make supplications to thee in this house:

8:34. Then hear thou in heaven, and forgive the sin of thy people
Israel, and bring them back to the land which thou gavest to their
fathers.

8:35. If heaven shall be shut up, and there shall be no rain, because
of their sins, and they, praying in this place, shall do penance to thy
name, and shall be converted from their sins, by occasion of their
afflictions:

8:36. Then hear thou them in heaven, and forgive the sins of thy
servants, and of thy people Israel: and shew them the good way wherein
they should walk, and give rain upon thy land, which thou hast given to
thy people in possession.

8:37. If a famine arise in the land, or a pestilence, or corrupt air,
or blasting, or locust, or mildew; if their enemy afflict them,
besieging the gates, whatsoever plague, whatsoever infirmity,

8:38. Whatsoever curse or imprecation shall happen to any man of thy
people Israel: when a man shall know the wound of his own heart, and
shall spread forth his hands in this house;

8:39. Then hear thou in heaven, in the place of thy dwelling, and
forgive, and do so as to give to every one according to his ways, as
thou shalt see his heart (for thou only knowest the heart of all the
children of men)

8:40. That they may fear thee all the days that they live upon the face
of the land, which thou hast given to our fathers.

8:41. Moreover also the stranger, who is not of thy people Israel, when
he shall come out of a far country for thy name’s sake, (for they shall
hear every where of thy great name, and thy mighty hand,

8:42. And thy stretched out arm) so when he shall come, and shall pray
in this place,

8:43. Then hear thou in heaven, in the firmament of thy dwelling place,
and do all those things, for which that stranger shall call upon thee:
that all the people of the earth may learn to fear thy name, as do thy
people Israel, and may prove that thy name is called upon on this
house, which I have built.

8:44. If thy people go out to war against their enemies, by what way
soever thou shalt send them, they shall pray to thee towards the way of
the city, which thou hast chosen, and towards the house, which I have
built to thy name:

8:45. And then hear thou in heaven their prayers, and their
supplications, and do judgment for them.

8:46. But if they sin against thee, (for there is no man who sinneth
not) and thou being angry, deliver them up to their enemies, so that
they be led away captives into the land of their enemies, far or near;

8:47. Then if they do penance in their heart, in the place of
captivity, and being converted, make supplication to thee in their
captivity, saying: We have sinned, we have done unjustly, we have
committed wickedness:

8:48. And return to thee with all their heart, and all their soul, in
the land of their enemies, to which they have been led captives: and
pray to thee towards the way of their land, which thou gavest to their
fathers, and of the city which thou hast chosen, and of the temple
which I have built to thy name:

8:49. Then hear thou in heaven, in the firmament of thy throne, their
prayers, and their supplications, and do judgment for them:

8:50. And forgive thy people, that have sinned against thee, and all
their iniquities, by which they have transgressed against thee: and
give them mercy before them that have made them captives, that they may
have compassion on them.

8:51. For they are thy people, and thy inheritance, whom thou hast
brought out of the land of Egypt, from the midst of the furnace of
iron.

8:52. That thy eyes may be open to the supplication of thy servant, and
of thy people Israel, to hear them in all things for which they shall
call upon thee.

8:53. For thou hast separated them to thyself for an inheritance, from
amongst all the people of the earth, as thou hast spoken by Moses, thy
servant, when thou broughtest our fathers out of Egypt, O Lord God.

8:54. And it came to pass, when Solomon had made an end of praying all
this prayer and supplication to the Lord, that he rose from before the
altar of the Lord: for he had fixed both knees on the ground, and had
spread his hands towards heaven.

8:55. And he stood, and blessed all the assembly of Israel with a loud
voice, saying:

8:56. Blessed be the Lord, who hath given rest to his people Israel,
according to all that he promised: there hath not failed so much as one
word of all the good things that he promised by his servant Moses.

8:57. The Lord our God be with us, as he was with our fathers, and not
leave us, nor cast us off:

8:58. But may he incline our hearts to himself, that we may walk in all
his ways, and keep his commandments, and his ceremonies, and all his
judgments, which he commanded our fathers.

8:59. And let these my words, wherewith I have prayed before the Lord,
be nigh unto the Lord our God day and night, that he may do judgment
for his servant, and for his people Israel, day by day:

8:60. That all the people of the earth may know, that the Lord he is
God, and there is no other besides him.

8:61. Let our hearts also be perfect with the Lord our God, that we may
walk in his statutes, and keep his commandments, as at this day.

8:62. And the king, and all Israel with him, offered victims before the
Lord.

8:63. And Solomon slew victims of peace offerings, which he sacrificed
to the Lord, two and twenty thousand oxen, and a hundred and twenty
thousand sheep so the king, and all the children of Israel, dedicated
the temple of the Lord.

8:64. In that day the king sanctified the middle of the court, that was
before the house of the Lord for there he offered the holocaust, and
sacrifice, and the fat of the peace offerings: because the brazen altar
that was before the Lord, was too little to receive the holocaust, and
sacrifice, and the fat of the peace offerings.

8:65. And Solomon made at the same time a solemn feast, and all Israel
with him, a great multitude, from the entrance of Emath to the river of
Egypt, before the Lord our God, seven days and seven days, that is,
fourteen days.

8:66. And on the eighth day, he sent away the people: and they blessed
the king, and went to their dwellings, rejoicing, and glad in heart,
for all the good things that the Lord had done for David, his servant,
and for Israel, his people.


3 Kings Chapter 9

The Lord appeareth again to Solomon: he buildeth cities: he sendeth a
fleet to Ophir.

9:1. And it came to pass when Solomon had finished the building of the
house of the Lord, and the king’s house, and all that he desired and
was pleased to do,

9:2. That the Lord appeared to him the second time, as he had appeared
to him in Gabaon.

9:3. And the Lord said to him: I have heard thy prayer and thy
supplication, which thou hast made before me: I have sanctified this
house, which thou hast built, to put my name there for ever; and my
eyes, and my heart, shall be there always.

9:4. And if thou wilt walk before me, as thy father walked, in
simplicity of heart, and in uprightness: and wilt do all that I have
commanded thee, and wilt keep my ordinances, and my judgments,

As thy father walked, in simplicity of heart.... That is, in the
sincerity and integrity of a single heart, as opposite to all double
dealing and deceit.

9:5. I will establish the throne of thy kingdom over Israel for ever,
as I promised David, thy father, saying: There shall not fail a man of
thy race upon the throne of Israel.

9:6. But if you and your children, revolting, shall turn away from
following me, and will not keep my commandments, and my ceremonies,
which I have set before you, but will go and worship strange gods, and
adore them:

9:7. I will take away Israel from the face of the land which I have
given them; and the temple which I have sanctified to my name, I will
cast out of my sight; and Israel shall be a proverb, and a byword among
all people.

9:8. And this house shall be made an example of: every one that shall
pass by it, shall be astonished, and shall hiss, and say: Why hath the
Lord done thus to this land, and to this house?

9:9. And they shall answer: Because they forsook the Lord their God,
who brought their fathers out of the land of Egypt, and followed
strange gods, and adored them, and worshipped them: therefore hath the
Lord brought upon them all this evil.

9:10. And when twenty years were ended, after Solomon had built the two
houses; that is, the house of the Lord, and the house of the king,

9:11. (Hiram, the king of Tyre, furnishing Solomon with cedar trees,
and fir trees, and gold, according to all he had need of) then Solomon
gave Hiram twenty cities in the land of Galilee.

9:12. And Hiram came out of Tyre, to see the towns which Solomon had
given him, and they pleased him not;

9:13. And he said: Are these the cities which thou hast given me,
brother? And he called them the land of Chabul, unto this day.

Chabul.... That is, dirty or displeasing.

9:14. And Hiram sent to king Solomon a hundred and twenty talents of
gold.

9:15. This is the sum of the expenses, which king Solomon offered to
build the house of the Lord, and his own house, and Mello, and the wall
of Jerusalem, and Heser, and Mageddo, and Gazer.

9:16. Pharao, the king of Egypt, came up and took Gazer, and burnt it
with fire: and slew the Chanaanite that dwelt in the city, and gave it
for a dowry to his daughter, Solomon’s wife.

9:17. So Solomon built Gazer, and Bethhoron the nether,

9:18. And Baalath, and Palmira, in the land of the wilderness.

9:19. And all the towns that belonged to himself, and were not walled,
he fortified; the cities also of the chariots, and the cities of the
horsemen, and whatsoever he had a mind to build in Jerusalem, and in
Libanus, and in all the land of his dominion.

9:20. All the people that were left of the Amorrhites, and Hethites,
and Pherezites, and Hevites, and Jebusites, that are not of the
children of Israel:

9:21. Their children, that were left in the land; to wit, such as the
children of Israel had not been able to destroy, Solomon made tributary
unto this day.

9:22. But of the children of Israel, Solomon made not any to be
bondmen, but they were warriors, and his servants, and his princes, and
captains, and overseers of the chariots and horses.

9:23. And there were five hundred and fifty chief officers set over all
the works of Solomon, and they had people under them, and had charge
over the appointed works.

9:24. And the daughter of Pharao came up out of the city of David to
her house, which Solomon had built for her: then did he build Mello.

9:25. Solomon also offered three times every year holocausts, and
victims of peace offerings, upon the altar which he had built to the
Lord, and he burnt incense before the Lord: and the temple was
finished.

9:26. And king Solomon made a fleet in Asiongaber, which is by Ailath,
on the shore of the Red Sea, in the land of Edom.

9:27. And Hiram sent his servants in the fleet, sailors that had
knowledge of the sea, with the servants of Solomon.

9:28. And they came to Ophir; and they brought from thence to king
Solomon four hundred and twenty talents of gold.


3 Kings Chapter 10

The queen of Saba cometh to king Solomon: his riches and glory.

10:1. And the queen of Saba having heard of the fame of Solomon in the
name of the Lord, came to try him with hard questions.

10:2. And entering into Jerusalem with a great train, and riches, and
camels that carried spices, and an immense quantity of gold, and
precious stones, she came to king Solomon, and spoke to him all that
she had in her heart.

10:3. And Solomon informed her of all the things she proposed to him:
there was not any word the king was ignorant of, and which he could not
answer her.

10:4. And when the queen of Saba saw all the wisdom of Solomon, and the
house which he had built,

10:5. And the meat of his table, and the apartments of his servants,
and the order of his ministers, and their apparel, and the cupbearers,
and the holocausts, which he offered in the house of the Lord, she had
no longer any spirit in her;

10:6. And she said to the king: The report is true, which I heard in my
own country,

10:7. Concerning thy words, and concerning thy wisdom. And I did not
believe them that told me, till I came myself, and saw with my own
eyes, and have found that the half hath not been told me: thy wisdom
and thy works exceed the fame which I heard.

10:8. Blessed are thy men, and blessed are thy servants, who stand
before thee always, and hear thy wisdom.

10:9. Blessed be the Lord thy God, whom thou hast pleased, and who hath
set thee upon the throne of Israel, because the Lord hath loved Israel
for ever, and hath appointed thee king, to do judgment and justice.

10:10. And she gave the king a hundred and twenty talents of gold, and
of spices a very great store, and precious stones: there was brought no
more such abundance of spices as these which the queen of Saba gave to
king Solomon.

10:11. (The navy also of Hiram, which brought gold from Ophir, brought
from Ophir great plenty of thyine trees, and precious stones.

10:12. And the king made of the thyine trees the rails of the house of
the Lord, and of the king’s house: and citterns and harps for singers:
there were no such thyine trees as these brought nor seen unto this
day.)

10:13. And king Solomon gave the queen of Saba all that she desired,
and asked of him: besides what he offered her of himself of his royal
bounty. And she returned, and went to her own country, with her
servants.

10:14. And the weight of the gold that was brought to Solomon every
year, was six hundred and sixty-six talents of gold:

10:15. Besides that which the men brought him that were over the
tributes, and the merchants, and they that sold by retail, and all the
kings of Arabia, and the governors of the country.

10:16. And Solomon made two hundred shields of the purest gold: he
allowed six hundred sicles of gold for the plates of one shield.

10:17. And three hundred targets of fine gold: three hundred pounds of
gold covered one target: and the king put them in the house of the
forest of Libanus.

10:18. King Solomon also made a great throne of ivory: and overlaid it
with the finest gold.

10:19. It had six steps: and the top of the throne was round behind:
and there were two hands on either side holding the seat: and two lions
stood, one at each hand,

10:20. And twelve little lions stood upon the six steps, on the one
side and on the other: there was no such work made in any kingdom.

10:21. Moreover, all the vessels out of which king Solomon drank, were
of gold: and all the furniture of the house of the forest of Libanus
was of most pure gold: there was no silver, nor was any account made of
it in the days of Solomon:

10:22. For the king’s navy, once in three years, went with the navy of
Hiram by sea to Tharsis, and brought from thence gold, and silver, and
elephants’ teeth, and apes, and peacocks.

10:23. And king Solomon exceeded all the kings of the earth in riches
and wisdom.

10:24. And all the earth desired to see Solomon’s face, to hear his
wisdom, which God had given in his heart.

10:25. And every one brought him presents, vessels of silver and of
gold, garments, and armour, and spices, and horses, and mules, every
year.

10:26. And Solomon gathered together chariots and horsemen, and he had
a thousand four hundred chariots, and twelve thousand horsemen: and he
bestowed them in fenced cities, and with the king in Jerusalem.

10:27. And he made silver to be as plentiful in Jerusalem as stones:
and cedars to be as common as sycamores which grow in the plains.

10:28. And horses were brought for Solomon out of Egypt, and Coa: for
the king’s merchants bought them out of Coa, and brought them at a set
price.

10:29. And a chariot of four horses came out of Egypt, for six hundred
sicles of silver, and a horse for a hundred and fifty. And after this
manner did all the kings of the Hethites, and of Syria, sell horses.


3 Kings Chapter 11

Solomon by means of his wives falleth into idolatry: God raiseth him
adversaries, Adad, Razon, and Jeroboam: Solomon dieth.

11:1. And king Solomon loved many strange women, besides the daughter
of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon,
and of the Hethites:

11:2. Of the nations concerning which the Lord said to the children of
Israel: You shall not go in unto them, neither shall any of them come
into yours: for they will most certainly turn away your hearts to
follow their gods. And to these was Solomon joined with a most ardent
love.

11:3. And he had seven hundred wives as queens, and three hundred
concubines: and the women turned away his heart.

11:4. And when he was now old, his heart was turned away by women to
follow strange gods: and his heart was not perfect with the Lord his
God, as was the heart of David, his father.

11:5. But Solomon worshipped Astarthe, the goddess of the Sidonians,
and Moloch, the idol of the Ammonites.

11:6. And Solomon did that which was not pleasing before the Lord, and
did not fully follow the Lord, as David, his father.

11:7. Then Solomon built a temple for Chamos, the idol of Moab, on the
hill that is over against Jerusalem, and for Moloch, the idol of the
children of Ammon.

11:8. And he did in this manner for all his wives that were strangers,
who burnt incense, and offered sacrifice to their gods.

11:9. And the Lord was angry with Solomon, because his mind was turned
away from the Lord, the God of Israel, who had appeared to him twice;

11:10. And had commanded him concerning this thing, that he should not
follow strange gods: but he kept not the things which the Lord
commanded him.

11:11. The Lord therefore said to Solomon: Because thou hast done this,
and hast not kept my covenant, and my precepts, which I have commanded
thee, I will divide and rend thy kingdom, and will give it to thy
servant.

11:12. Nevertheless, in thy days I will not do it, for David thy
father’s sake: but I will rend it out of the hand of thy son.

11:13. Neither will I take away the whole kingdom; but I will give one
tribe to thy son, for the sake of David, my servant, and Jerusalem,
which I have chosen.

One tribe.... Besides that of Juda, his own native tribe.

11:14. And the Lord raised up an adversary to Solomon, Adad, the
Edomite, of the king’s seed, in Edom.

11:15. For when David was in Edom, and Joab, the general of the army,
was gone up to bury them that were slain, and had killed every male in
Edom,

11:16. (For Joab remained there six months with all Israel, till he had
slain every male in Edom,)

11:17. Then Adad fled, he and certain Edomites of his father’s
servants, with him, to go into Egypt: and Adad was then a little boy.

11:18. And they arose out of Madian, and came into Pharan, and they
took men with them from Pharan, and went into Egypt, to Pharao, the
king of Egypt: who gave him a house, and appointed him victuals, and
assigned him land.

11:19. And Adad found great favour before Pharao, insomuch that he gave
him to wife the own sister of his wife, Taphnes, the queen.

11:20. And the sister of Taphnes bore him his son, Genubath; and
Taphnes brought him up in the house of Pharao: and Genubath dwelt with
Pharao among his children.

11:21. And when Adad heard in Egypt that David slept with his fathers,
and that Joab, the general of the army, was dead, he said to Pharao:
Let me depart, that I may go to my own country.

11:22. And Pharao said to him: Why, what is wanting to thee with me,
that thou seekest to go to thy own country? But he answered: Nothing;
yet I beseech thee to let me go.

11:23. God also raised up against him an adversary, Razon, the son of
Eliada, who had fled from his master, Adarezer, the king of Soba.

11:24. And he gathered men against him, and he became a captain of
robbers, when David slew them of Soba: and they went to Damascus, and
dwelt there, and they made him king in Damascus.

11:25. And he was an adversary to Israel all the days of Solomon: and
this is the evil of Adad, and his hatred against Israel; and he reigned
in Syria.

11:26. Jeroboam also, the son of Nabat, an Ephrathite, of Sareda, a
servant of Solomon, whose mother was named Sarua, a widow woman, lifted
up his hand against the king.

11:27. And this is the cause of his rebellion against him; for Solomon
built Mello, and filled up the breach of the city of David, his father.

11:28. And Jeroboam was a valiant and mighty man: and Solomon seeing
him a young man ingenious and industrious, made him chief over the
tributes of all the house of Joseph.

11:29. So it came to pass at that time, that Jeroboam went out of
Jerusalem, and the prophet Ahias, the Silonite, clad with a new
garment, found him in the way: and they two were alone in the field.

11:30. And Ahias taking his new garment, wherewith he was clad, divided
it into twelve parts:

11:31. And he said to Jeroboam: Take to thee ten pieces: for thus saith
the Lord, the God of Israel: Behold, I will rend the kingdom out of the
hand of Solomon, and will give thee ten tribes.

11:32. But one tribe shall remain to him for the sake of my servant,
David, and Jerusalem, the city which I have chosen out of all the
tribes of Israel:

11:33. Because he hath forsaken me, and hath adored Astarthe, the
goddess of the Sidonians, and Chamos, the god of Moab, and Moloch, the
god of the children of Ammon: and hath not walked in my ways, to do
justice before me, and to keep my precepts, and judgments, as did
David, his father.

11:34. Yet I will not take away all the kingdom out of his hand, but I
will make him prince all the days of his life, for David my servant’s
sake, whom I chose, who kept my commandments, and my precepts.

11:35. But I will take away the kingdom out of his son’s hand, and will
give thee ten tribes:

11:36. And to his son I will give one tribe, that there may remain a
lamp for my servant, David, before me always in Jerusalem, the city
which I have chosen, that my name might be there.

11:37. And I will take thee, and thou shalt reign over all that thy
soul desireth, and thou shalt be king over Israel.

11:38. If then thou wilt hearken to all that I shall command thee, and
wilt walk in my ways, and do what is right before me, keeping my
commandments and my precepts, as David, my servant, did: I will be with
thee, and will build thee up a faithful house, as I built a house for
David, and I will deliver Israel to thee:

11:39. And I will for this afflict the seed of David, but yet not for
ever.

11:40. Solomon, therefore, sought to kill Jeroboam: but he arose, and
fled into Egypt, to Sesac, the king of Egypt, and was in Egypt till the
death of Solomon.

11:41. And the rest of the words of Solomon, and all that he did and
his wisdom: behold they are all written in the book of the words of the
days of Solomon.

The book of the words, etc.... This book is lost, with divers others
mentioned in holy writ.

11:42. And the days that Solomon reigned in Jerusalem, over all Israel,
were forty years.

11:43. And Solomon slept with his fathers, and was buried in the city
of David, his father; and Roboam, his son, reigned in his stead.

Solomon slept, etc.... That is, died. He was then about fifty-eight
years of age, having reigned forty years.


3 Kings Chapter 12

Roboam, following the counsel of young men alienateth from him the
minds of the people. They make Jeroboam king over ten tribes: he
setteth up idolatry.

12:1. And Roboam went to Sichem: for thither were all Israel come
together to make him king.

12:2. But Jeroboam, the son of Nabat, who was yet in Egypt, a fugitive
from the face of king Solomon, hearing of his death, returned out of
Egypt.

12:3. And they sent and called him: and Jeroboam came, and all the
multitude of Israel, and they spoke to Roboam, saying:

12:4. Thy father laid a grievous yoke upon us: now, therefore, do thou
take off a little of the grievous service of thy father, and of his
most heavy yoke, which he put upon us, and we will serve thee.

12:5. And he said to them: Go till the third day, and come to me again.
And when the people was gone,

12:6. King Roboam took counsel with the old men, that stood before
Solomon, his father, while he yet lived, and he said: What counsel do
you give me, that I may answer this people?

12:7. They said to him: If thou wilt yield to this people to day, and
condescend to them, and grant their petition, and wilt speak gentle
words to them, they will be thy servants always.

12:8. But he left the counsel of the old men, which they had given him,
and consulted with the young men that had been brought up with him, and
stood before him.

12:9. And he said to them: What counsel do you give me, that I may
answer this people, who have said to me: Make the yoke, which thy
father put upon us, lighter?

12:10. And the young men that had been brought up with him, said: Thus
shalt thou speak to this people, who have spoken to thee, saying: Thy
father made our yoke heavy, do thou ease us. Thou shalt say to them: My
little finger is thicker than the back of my father.

12:11. And now my father put a heavy yoke upon you, but I will add to
your yoke: my father beat you with whips, but I will beat you with
scorpions.

12:12. So Jeroboam, and all the people, came to Roboam the third day,
as the king had appointed, saying: Come to me again the third day.

12:13. And the king answered the people roughly, leaving the counsel of
the old men, which they had given him,

12:14. And he spoke to them according to the counsel of the young men,
saying: My father made your yoke heavy, but I will add to your yoke: My
father beat you with whips, but I will beat you with scorpions.

12:15. And the king condescended not to the people: for the Lord was
turned away from him, to make good his word, which he had spoken in the
hand of Ahias, the Silonite, to Jeroboam, the son of Nabat.

12:16. Then the people, seeing that the king would not hearken to them,
answered him, saying: What portion have we in David? or what
inheritance in the son of Isai? Go home to thy dwellings, O Israel:
now, David, look to thy own house. So Israel departed to their
dwellings.

12:17. But as for all the children of Israel that dwelt in the cities
of Juda, Roboam reigned over them.

12:18. Then king Roboam sent Aduram, who was over the tribute: and all
Israel stoned him, and he died. Wherefore king Roboam made haste to get
him up into his chariot, and he fled to Jerusalem:

12:19. And Israel revolted from the house of David, unto this day.

12:20. And it came to pass when all Israel heard that Jeroboam was come
again, that they gathered an assembly, and sent and called him, and
made him king over all Israel, and there was none that followed the
house of David but the tribe of Juda only.

Juda only.... Benjamin was a small tribe, and so intermixed with the
tribe of Juda, (the very city of Jerusalem being partly in Juda, partly
in Benjamin,) that they are here counted but as one tribe.

12:21. And Roboam came to Jerusalem, and gathered together all the
house of Juda, and the tribe of Benjamin, a hundred fourscore thousand
chosen men for war, to fight against the house of Israel, and to bring
the kingdom again under Roboam, the son of Solomon.

12:22. But the word of the Lord came to Semeias, the man of God,
saying:

12:23. Speak to Roboam, the son of Solomon, the king of Juda, and to
all the house of Juda, and Benjamin, and the rest of the people,
saying:

12:24. Thus saith the Lord: You shall not go up, nor fight against your
brethren, the children of Israel: let every man return to his house,
for this thing is from me. They hearkened to the word of the Lord, and
returned from their journey, as the Lord had commanded them.

12:25. And Jeroboam built Sichem in mount Ephraim, and dwelt there, and
going out from thence, he built Phanuel.

12:26. And Jeroboam said in his heart: Now shall the kingdom return to
the house of David,

12:27. If this people go up to offer sacrifices in the house of the
Lord at Jerusalem: and the heart of this people will turn to their lord
Roboam, the king of Juda, and they will kill me, and return to him.

12:28. And finding out a device, he made two golden calves, and said to
them: Go ye up no more to Jerusalem: Behold thy gods, O Israel, who
brought thee out of the land of Egypt.

Golden calves.... It is likely, by making his gods in this form, he
mimicked the Egyptians, among whom he had sojourned, who worshipped
their Apis and their Osiris under the form of a bullock.

12:29. And he set the one in Bethel, and the other in Dan:

Bethel and Dan.... Bethel was a city of the tribe of Ephraim in the
southern part of the dominions of Jeroboam, about six leagues from
Jerusalem; Dan was in the extremity of his dominions to the north in
the confines of Syria.

12:30. And this thing became an occasion of sin: for the people went to
adore the calf as far as Dan.

12:31. And he made temples in the high places, and priests of the
lowest of the people, who were not of the sons of Levi.

12:32. And he appointed a feast in the eighth month, on the fifteenth
day of the month, after the manner of the feast that was celebrated in
Juda. And going up to the altar, he did in like manner in Bethel, to
sacrifice to the calves, which he had made: and he placed in Bethel
priests of the high places, which he had made.

12:33. And he went up to the altar, which he had built in Bethel, on
the fifteenth day of the eighth month, which he had devised of his own
heart: and he ordained a feast to the children of Israel, and went up
on the altar to burn incense.


3 Kings Chapter 13

A prophet sent from Juda to Bethel foretelleth the birth of Josias, and
the destruction of Jeroboam’s altar. Jeroboam’s hand offering violence
to the prophet withereth, but is restored by the prophet’s prayer: the
same prophet is deceived by another prophet, and slain by a lion.

13:1. And behold there came a man of God out of Juda, by the word of
the Lord, to Bethel, when Jeroboam was standing upon the altar, and
burning incense.

13:2. And he cried out against the altar in the word of the Lord, and
said: O altar, altar, thus saith the Lord: Behold a child shall be born
to the house of David, Josias by name, and he shall immolate upon thee
the priests of the high places, who now burn incense upon thee, and he
shall burn men’s bones upon thee.

13:3. And he gave a sign the same day, saying: This shall be the sign,
that the Lord hath spoken: Behold the altar shall be rent, and the
ashes that are upon it, shall be poured out.

13:4. And when the king had heard the word of the man of God, which he
had cried out against the altar in Bethel, he stretched forth his hand
from the altar, saying: Lay hold on him. And his hand which he
stretched forth against him, withered: and he was not able to draw it
back again to him.

13:5. The altar also was rent, and the ashes were poured out from the
altar, according to the sign which the man of God had given before in
the word of the Lord.

13:6. And the king said to the man of God: Entreat the face of the Lord
thy God, and pray for me, that my hand may be restored to me. And the
man of God besought the face of the Lord, and the king’s hand was
restored to him, and it became as it was before.

13:7. And the king said to the man of God: Come home with me to dine,
and I will make thee presents.

13:8. And the man of God answered the king: If thou wouldst give me
half thy house, I will not go with thee, nor eat bread, nor drink water
in this place:

13:9. For so it was enjoined me by the word of the Lord commanding me:
Thou shalt not eat bread, nor drink water, nor return by the same way
that thou camest.

13:10. So he departed by another way, and returned not by the way that
he came into Bethel.

13:11. Now a certain old prophet dwelt in Bethel, and his sons came to
him, and told him all the works that the man of God had done that day
in Bethel: and they told their father the words which he had spoken to
the king.

13:12. And their father said to them: What way went he? His sons shewed
him the way by which the man of God went, who came out of Juda.

13:13. And he said to his sons: Saddle me the ass. And when they had
saddled it, he got up,

13:14. And went after the man of God, and found him sitting under a
turpentine tree: and he said to him: Art thou the man of God who camest
from Juda? He answered: I am.

13:15. And he said to him: Come home with me to eat bread.

13:16. But he said: I must not return, nor go with thee, neither will I
eat bread, or drink water in this place:

13:17. Because the Lord spoke to me, in the word of the Lord, saying:
Thou shalt not eat bread, and thou shalt not drink water there, nor
return by the way thou wentest.

13:18. He said to him: I also am a prophet like unto thee: and an angel
spoke to me, in the word of the Lord, saying: Bring him back with thee
into thy house, that he may eat bread, and drink water. He deceived
him,

An angel spoke to me, etc.... This old man of Bethel was indeed a
prophet, but he sinned in thus deceiving the man of God; the more
because he pretended a revelation for what he did.

13:19. And brought him back with him: so he ate bread, and drank water
in his house.

13:20. And as they sat at table, the word of the Lord came to the
prophet that brought him back:

13:21. And he cried out to the man of God who came out of Juda, saying:
Thus saith the Lord: Because thou hast not been obedient to the Lord,
and hast not kept the commandment which the Lord thy God commanded
thee,

13:22. And hast returned, and eaten bread, and drunk water in the place
wherein he commanded thee that thou shouldst not eat bread, nor drink
water, thy dead body shall not be brought into the sepulchre of thy
fathers.

13:23. And when he had eaten and drunk, he saddled his ass for the
prophet, whom he had brought back.

13:24. And when he was gone, a lion found him in the way, and killed
him, and his body was cast in the way: and the ass stood by him, and
the lion stood by the dead body.

Killed him.... Thus the Lord often punishes his servants here, that he
may spare them hereafter. For the generality of divines are of opinion,
that the sin of this prophet, considered with all its circumstances,
was not mortal.

13:25. And behold, men passing by, saw the dead body cast in the way,
and the lion standing by the body. And they came and told it in the
city, wherein that old prophet dwelt.

13:26. And when that prophet, who had brought him back out of the way,
heard of it, he said: It is the man of God, that was disobedient to the
mouth of the Lord, and the Lord hath delivered him to the lion, and he
hath torn him, and killed him, according to the word of the Lord, which
he spoke to him.

13:27. And he said to his sons: Saddle me an ass. And when they had
saddled it,

13:28. And he was gone, he found the dead body cast in the way, and the
ass and the lion standing by the carcass: the lion had not eaten of the
dead body, nor hurt the ass.

13:29. And the prophet took up the body of the man of God, and laid it
upon the ass, and going back brought it into the city of the old
prophet, to mourn for him.

13:30. And he laid his dead body in his own sepulchre: and they mourned
over him, saying: Alas! alas, my brother.

13:31. And when they had mourned over him, he said to his sons: When I
am dead, bury me in the sepulchre wherein the man of God is buried: lay
my bones beside his bones.

13:32. For assuredly the word shall come to pass which he hath foretold
in the word of the Lord, against the altar that is in Bethel: and
against all the temples of the high places, that are in the cities of
Samaria.

13:33. After these words, Jeroboam came not back from his wicked way:
but on the contrary, he made of the meanest of the people priests of
the high places: whosoever would, he filled his hand, and he was made a
priest of the high places.

13:34. And for this cause did the house of Jeroboam sin, and was cut
off, and destroyed from the face of the earth.


3 Kings Chapter 14

Ahias prophesieth the destruction of the family of Jeroboam. He dieth,
and is succeeded by his son Nadab. The king of Egypt taketh and
pillageth Jerusalem. Roboam dieth and his son Abiam succeedeth.

14:1. At that time Abia, the son of Jeroboam, fell sick.

14:2. And Jeroboam said to his wife: Arise, and change thy dress, that
thou be not known to be the wife of Jeroboam, and go to Silo, where
Ahias, the prophet is, who told me that I should reign over this
people.

14:3. Take also with thee ten loaves, and cracknels, and a pot of
honey, and go to him: for he will tell thee what will become of this
child.

14:4. Jeroboam’s wife did as he told her: and rising up, went to Silo,
and came to the house of Ahias; but he could not see, for his eyes were
dim by reason of his age.

14:5. And the Lord said to Ahias: Behold the wife of Jeroboam cometh
in, to consult thee concerning her son, that is sick: thus and thus
shalt thou speak to her. So when she was coming in, and made as if she
were another woman,

14:6. Ahias heard the sound of her feet, coming in at the door, and
said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be
another? But I am sent to thee with heavy tidings.

14:7. Go, and tell Jeroboam: Thus saith the Lord, the God of Israel:
For as much as I exalted thee from among the people, and made thee
prince over my people Israel;

14:8. And rent the kingdom away from the house of David, and gave it to
thee, and thou hast not been as my servant, David, who kept my
commandments, and followed me with all his heart, doing that which was
well pleasing in my sight:

14:9. But hast done evil above all that were before thee, and hast made
thee strange gods, and molten gods, to provoke me to anger, and hast
cast me behind thy back:

14:10. Therefore, behold I will bring evils upon the house of Jeroboam,
and will cut off from Jeroboam him that pisseth against the wall, and
him that is shut up, and the last in Israel: and I will sweep away the
remnant of the house of Jeroboam, as dung is swept away till all be
clean.

14:11. Them that shall die of Jeroboam in the city, the dogs shall eat:
and them that shall die in the field, the birds of the air shall
devour: for the Lord hath spoken it.

14:12. Arise thou, therefore, and go to thy house: and when thy feet
shall be entering into the city, the child shall die,

14:13. And all Israel shall mourn for him, and shall bury him: for he
only of Jeroboam shall be laid in a sepulchre, because in his regard
there is found a good word from the Lord, the God of Israel, in the
house of Jeroboam.

14:14. And the Lord hath appointed himself a king over Israel, who
shall cut off the house of Jeroboam in this day, and in this time:

14:15. And the Lord God shall strike Israel as a reed is shaken in the
water: and he shall root up Israel out of this good land, which he gave
to their fathers, and shall scatter them beyond the river: because they
have made to themselves groves, to provoke the Lord.

14:16. And the Lord shall give up Israel for the sins of Jeroboam, who
hath sinned, and made Israel to sin.

14:17. And the wife of Jeroboam arose, and departed, and came to
Thersa: and when she was coming in to the threshold of the house, the
child died,

14:18. And they buried him. And all Israel mourned for him, according
to the word of the Lord, which he spoke by the hand of his servant
Ahias, the prophet.

14:19. And the rest of the acts of Jeroboam, how he fought, and how he
reigned, behold they are written in the book of the words of the days
of the kings of Israel.

The book of the words of the days of the kings of Israel.... This book,
which is often mentioned in the Book of Kings, is long since lost. For
as to the books of Paralipomenon, or Chronicles, (which the Hebrews
call the words of the days,) they were certainly written after the Book
of Kings, since they frequently refer to them.

14:20. And the days that Jeroboam reigned, were two and twenty years:
and he slept with his fathers: and Nadab, his son, reigned in his
stead.

14:21. And Roboam, the son of Solomon, reigned in Juda: Roboam was one
and forty years old when he began to reign: and he reigned seventeen
years in Jerusalem, the city which the Lord chose out of all the tribes
of Israel to put his name there. And his mother’s name was Naama, an
Ammonitess.

14:22. And Juda did evil in the sight of the Lord, and provoked him
above all that their fathers had done, in their sins which they
committed.

14:23. For they also built them altars, and statues, and groves, upon
every high hill, and under every green tree:

14:24. There were also the effeminate in the land, and they did
according to all the abominations of the people, whom the Lord had
destroyed before the face of the children of Israel.

The effeminate.... Catamites, or men addicted to unnatural lust.

14:25. And in the fifth year of the reign of Roboam, Sesac, king of
Egypt, came up against Jerusalem.

14:26. And he took away the treasures of the house of the Lord, and the
king’s treasures, and carried all off: as also the shields of gold
which Solomon had made:

14:27. And Roboam made shields of brass instead of them, and delivered
them into the hand of the captains of the shieldbearers, and of them
that kept watch before the gate of the king’s house.

14:28. And when the king went into the house of the Lord, they whose
office it was to go before him, carried them: and afterwards they
brought them back to the armoury of the shieldbearers.

14:29. Now the rest of the acts of Roboam, and all that he did, behold
they are written in the book of the words of the days of the kings of
Juda.

14:30. And there was war between Roboam and Jeroboam always.

14:31. And Roboam slept with his fathers, and was buried with them, in
the city of David: and his mother’s name was Naama, an Ammonitess: and
Abiam, his son, reigned in his stead.


3 Kings Chapter 15

The acts of Abiam and of Asa kings of Juda. And of Nadab and Baasa
kings of Israel.

15:1. Now in the eighteenth year of the reign of Jeroboam, the son of
Nabat, Abiam reigned over Juda.

15:2. He reigned three years in Jerusalem: the name of his mother was
Maacha, the daughter of Abessalom.

Maacha, etc.... She is called elsewhere Michaia, daughter of Uriel; but
it was common in those days for the same person to have two names.

15:3. And he walked in all the sins of his father, which he had done
before him: and his heart was not perfect with the Lord his God, as was
the heart of David, his father.

15:4. But for David’s sake the Lord his God gave him a lamp in
Jerusalem, to set up his son after him, and to establish Jerusalem:

15:5. Because David had done that which was right in the eyes of the
Lord, and had not turned aside from any thing that he commanded him,
all the days of his life, except the matter of Urias, the Hethite.

15:6. But there was war between Roboam and Jeroboam all the time of his
life.

15:7. And the rest of the words of Abiam, and all that he did, are they
not written in the book of the words of the days of the kings of Juda?
And there was war between Abiam and Jeroboam.

15:8. And Abiam slept with his fathers, and they buried him in the city
of David: and Asa, his son, reigned in his stead.

15:9. So in the twentieth year of Jeroboam, king of Israel, reigned
Asa, king of Juda,

15:10. And he reigned one and forty years in Jerusalem. His mother’s
name was Maacha, the daughter of Abessalom.

His mother, etc.... That is, his grandmother; unless we suppose, which
is not improbable, that the Maacha here named is different from the
Maacha mentioned, ver. 2.

15:11. And Asa did that which was right in the sight of the Lord, as
did David, his father:

15:12. And he took away the effeminate out of the land, and removed all
the filth of the idols, which his fathers had made.

15:13. Moreover, he also removed his mother, Maacha, from being the
princess in the sacrifices of Priapus, and in the grove which she had
consecrated to him: and he destroyed her den, and broke in pieces the
filthy idol, and burnt it by the torrent Cedron:

15:14. But the high places he did not take away. Nevertheless, the
heart of Asa was perfect with the Lord all his days:

The high places.... There were excelsa or high places of two different
kinds. Some were set up, and dedicated to the worship of idols, or
strange gods; and these Asa removed, 2 Par. 14.2; others were only
altars of the true God, but were erected contrary to the law, which
allowed of no sacrifices but in the temple; and these were not removed
by Asa.—Ibid. Perfect with the Lord.... Asa had his faults; but never
forsook the worship of the Lord.

15:15. And he brought in the things which his father had dedicated, and
he had vowed, into the house of the Lord, silver and gold, and vessels.

15:16. And there was war between Asa, and Baasa, king of Israel, all
their days.

15:17. And Baasa, king of Israel, went up against Juda, and built Rama,
that no man might go out or come in of the side of Asa, king of Juda.

15:18. Then Asa took all the silver and gold that remained in the
treasures of the house of the Lord, and in the treasures of the king’s
house, and delivered it into the hands of his servants: and sent them
to Benadad, son of Tabremon, the son of Hezion, king of Syria, who
dwelt in Damascus, saying:

15:19. There is a league between me and thee, and between my father and
thy father: therefore I have sent thee presents of silver and gold: and
I desire thee to come, and break thy league with Baasa, king of Israel,
that he may depart from me.

15:20. Benadad, hearkening to king Asa, sent the captains of his army
against the cities of Israel, and they smote Ahion, and Dan, and
Abeldomum Maacha, and all Cenneroth; that is all the land of Nephthali.

15:21. And when Baasa had heard this, he left off building Rama, and
returned into Thersa.

15:22. But king Asa sent word into all Juda, saying: Let no man be
excused: and they took away the stones from Rama, and the timber
thereof, wherewith Baasa had been building, and with them king Asa
built Gabaa of Benjamin, and Maspha.

15:23. But the rest of all the acts of Asa, and all his strength, and
all that he did, and the cities that he built, are they not written in
the book of the words of the days of the kings of Juda? But in the time
of his old age he was diseased in his feet.

15:24. And he slept with his fathers, and was buried with them in the
city of David, his father. And Josaphat, his son, reigned in his place.

15:25. But Nadab, the son of Jeroboam, reigned over Israel the second
year of Asa, king of Juda: and he reigned over Israel two years.

15:26. And he did evil in the sight of the Lord, and walked in the ways
of his father, and in his sins, wherewith he made Israel to sin.

15:27. And Baasa, the son of Ahias, of the house of Issachar, conspired
against him, and slew him in Gebbethon, which is a city of the
Philistines: for Nadab and all Israel besieged Gebbethon.

15:28. So Baasa slew him in the third year of Asa, king of Juda, and
reigned in his place.

15:29. And when he was king, he cut off all the house of Jeroboam: he
left not so much as one soul of his seed, till he had utterly destroyed
him, according to the word of the Lord, which he had spoken in the hand
of Ahias, the Silonite:

15:30. Because of the sin of Jeroboam, which he had sinned, and
wherewith he had made Israel to sin, and for the offence wherewith he
provoked the Lord, the God of Israel.

15:31. But the rest of the acts of Nadab, and all that he did, are they
not written in the book of the words of the days of the kings of
Israel?

15:32. And there was war between Asa and Baasa, the king of Israel, all
their days.

15:33. In the third year of Asa, king of Juda, Baasa, the son of Ahias,
reigned over all Israel, in Thersa, four and twenty years.

15:34. And he did evil before the Lord, and walked in the ways of
Jeroboam, and in his sins, wherewith he made Israel to sin.


3 Kings Chapter 16

Jehu prophesieth against Baasa: his son Ela is slain and all his family
destroyed by Zambri. Of the reign of Amri father of Achab.

16:1. Then the word of the Lord came to Jehu, the son of Hanani,
against Baasa, saying:

16:2. For as much as I have exalted thee out of the dust and made thee
prince over my people Israel, and thou hast walked in the way of
Jeroboam, and hast made my people Israel to sin, to provoke me to anger
with their sins:

16:3. Behold I will cut down the posterity of Baasa, and the posterity
of his house, and I will make thy house as the house of Jeroboam, the
son of Nabat.

16:4. Him that dieth of Baasa, in the city, the dogs shall eat: and him
that dieth of his in the country, the fowls of the air shall devour.

16:5. But the rest of the acts of Baasa, and all that he did, and his
battles, are they not written in the book of the words of the days of
the kings of Israel?

16:6. So Baasa slept with his fathers, and was buried in Thersa: and
Ela, his son, reigned in his stead.

16:7. And when the word of the Lord came in the hand of Jehu, the son
of Hanani, the prophet, against Baasa, and against his house, and
against all the evil that he had done before the Lord, to provoke him
to anger by the works of his hands, to become as the house of Jeroboam:
for this cause he slew him; that is to say, Jehu, the son of Hanani,
the prophet.

16:8. In the six and twentieth year of Asa, king of Juda, Ela, the son
of Baasa, reigned over Israel, in Thersa, two years.

16:9. And his servant Zambri, who was captain of half the horsemen,
rebelled against him: now Ela was drinking in Thersa, and drunk in the
house of Arsa, the governor of Thersa.

16:10. And Zambri rushing in, struck him, and slew him, in the seven
and twentieth year of Asa, king of Juda and he reigned in his stead.

16:11. And when he was king, and sat upon his throne, he slew all the
house of Baasa, and he left not one thereof to piss against a wall and
all his kinsfolks and friends.

16:12. And Zambri destroyed all the house of Baasa, according to the
word of the Lord, that he had spoken to Baasa, in the hand of Jehu, the
prophet,

16:13. For all the sins of Baasa, and the sins of Ela, his son, who
sinned, and made Israel to sin, provoking the Lord, the God of Israel,
with their vanities.

16:14. But the rest of the acts of Ela, and all that he did, are they
not written in the book of the words of the days of the kings of
Israel?

16:15. In the seven and twentieth year of Asa, king of Juda, Zambri
reigned seven days in Thersa: now the army was besieging Gebbethon, a
city of the Philistines.

16:16. And when they heard that Zambri had rebelled, and slain the
king, all Israel made Amri their king, who was general over Israel in
the camp that day.

16:17. And Amri went up, and all Israel with him, from Gebbethon, and
they besieged Thersa.

16:18. And Zambri, seeing that the city was about to be taken, went
into the palace, and burnt himself with the king’s house: and he died

16:19. In his sins, which he had sinned, doing evil before the Lord,
and walking in the way of Jeroboam, and in his sin, wherewith he made
Israel to sin.

16:20. But the rest of the acts of Zambri, and of his conspiracy and
tyranny, are they not written in the book of the words of the days of
the kings of Israel?

16:21. Then were the people of Israel divided into two parts: one half
of the people followed Thebni, the son of Gineth, to make him king: and
one half followed Amri.

16:22. But the people that were with Amri, prevailed over the people
that followed Thebni, the son of Gineth: and Thebni died, and Amri
reigned.

16:23. In the one and thirtieth year of Asa, king of Juda, Amri reigned
over Israel twelve years: in Thersa he reigned six years.

In the one and thirtieth year, etc.... Amri began to reign in the seven
and twentieth year of Asa; but had not quiet possession of the kingdom
till the death of his competitor Thebni, which was in the one and
thirtieth year of Asa’s reign.

16:24. And he bought the hill of Samaria of Semer, for two talents of
silver: and he built upon it, and he called the city which he built
Samaria, after the name of Semer, the owner of the hill.

16:25. And Amri did evil in the sight of the Lord, and acted wickedly
above all that were before him.

16:26. And he walked in all the way of Jeroboam, the son of Nabat, and
in his sins, wherewith he made Israel to sin: to provoke the Lord, the
God of Israel, to anger with their vanities.

With their vanities.... That is, their idols their golden calves, vain,
false, deceitful things.

16:27. Now the rest of the acts of Amri, and the battles he fought, are
they not written in the book of the words of the days of the kings of
Israel?

16:28. And Amri slept with his fathers, and was buried in Samaria, and
Achab, his son, reigned in his stead.

16:29. Now Achab, the son of Amri, reigned over Israel in the eight and
thirtieth year of Asa, king of Juda. And Achab, the son of Amri,
reigned over Israel in Samaria two and twenty years.

16:30. And Achab, the son of Amri, did evil in the sight of the Lord
above all that were before him.

16:31. Nor was it enough for him to walk in the sins of Jeroboam, the
son of Nabat: but he also took to wife Jezabel, daughter of Ethbaal,
king of the Sidonians. And he went, and served Baal, and adored him.

16:32. And he set up an altar for Baal, in the temple of Baal, which he
had built in Samaria;

16:33. And he planted a grove: and Achab did more to provoke the Lord,
the God of Israel, than all the kings of Israel that were before him.

16:34. In his days Hiel, of Bethel, built Jericho: in Abiram, his
firstborn, he laid its foundations: and in his youngest son, Segub, he
set up the gates thereof: according to the word of the Lord, which he
spoke in the hand of Josue, the son of Nun.


3 Kings Chapter 17

Elias shutteth up the heaven from raining. He is fed by ravens, and
afterwards by a widow of Sarephta. He raiseth the window’s son to life.

17:1. And Elias the Thesbite, of the inhabitants of Galaad, said to
Achab: As the Lord liveth, the God of Israel, in whose sight I stand,
there shall not be dew nor rain these years, but according to the words
of my mouth.

17:2. And the word of the Lord came to him, saying:

17:3. Get thee hence, and go towards the east, and hide thyself by the
torrent of Carith, which is over against the Jordan;

17:4. And there thou shalt drink of the torrent: and I have commanded
the ravens to feed thee there.

17:5. So he went, and did according to the word of the Lord: and going,
he dwelt by the torrent Carith, which is over against the Jordan.

17:6. And the ravens brought him bread and flesh in the morning, and
bread and flesh in the evening; and he drank of the torrent.

17:7. But after some time the torrent was dried up: for it had not
rained upon the earth.

17:8. Then the word of the Lord came to him, saying:

17:9. Arise, and go to Sarephta of the Sidonians, and dwell there: for
I have commanded a widow woman there to feed thee.

Sarephta of the Sidonians.... That is, a city of the Sidonians.

17:10. He arose, and went to Sarephta. And when he was come to the gate
of the city, he saw the widow woman gathering sticks, and he called
her, and said to her: Give me a little water in a vessel, that I may
drink.

17:11. And when she was going to fetch it, he called after her, saying:
Bring me also, I beseech thee, a morsel of bread in thy hand.

17:12. And she answered: As the Lord thy God liveth, I have no bread,
but only a handful of meal in a pot, and a little oil in a cruise:
behold I am gathering two sticks, that I may go in and dress it, for me
and my son, that we may eat it and die.

17:13. And Elias said to her: Fear not; but go, and do as thou hast
said but first make for me of the same meal a little hearth cake, and
bring it to me, and after make for thyself and thy son.

17:14. For thus saith the Lord, the God of Israel: The pot of meal
shall not waste, nor the cruise of oil be diminished, until the day
wherein the Lord will give rain upon the face of the earth.

17:15. She went, and did according to the word of Elias: and he ate,
and she, and her house: and from that day

17:16. The pot of meal wasted not, and the cruise of oil was not
diminished according to the word of the Lord, which he spoke in the
hand of Elias.

17:17. And it came to pass after this, that the son of the woman, the
mistress of the house, fell sick, and the sickness was very grievous,
so that there was no breath left in him.

17:18. And she said to Elias: What have I to do with thee, thou man of
God? art thou come to me, that my iniquities should be remembered, and
that thou shouldst kill my son?

17:19. And Elias said to her: Give me thy son. And he took him out of
her bosom, and carried him into the upper chamber where he abode, and
laid him upon his own bed.

17:20. And he cried to the Lord, and said: O Lord, my God, hast thou
afflicted also the widow, with whom I am after a sort maintained, so as
to kill her son?

17:21. And he stretched, and measured himself upon the child three
times, and cried to the Lord, and said: O Lord, my God, let the soul of
this child, I beseech thee, return into his body.

17:22. And the Lord heard the voice of Elias: and the soul of the child
returned into him, and he revived.

17:23. And Elias took the child, and brought him down from the upper
chamber to the house below, and delivered him to his mother, and said
to her: Behold thy son liveth.

17:24. And the woman said to Elias: Now by this I know that thou art a
man of God, and the word of the Lord in thy mouth is true.


3 Kings Chapter 18

Elias cometh before Achab. He convinceth the false prophets by bringing
fire from heaven: he obtaineth rain by his prayer.

18:1. After many days, the word of the Lord came to Elias, in the third
year, saying: Go, and shew thyself to Achab, that I may give rain upon
the face of the earth.

18:2. And Elias went to shew himself to Achab, and there was a grievous
famine in Samaria.

18:3. And Achab called Abdias the governor of his house: now Abdias
feared the Lord very much.

18:4. For when Jezabel killed the prophets of the Lord, he took a
hundred prophets, and hid them by fifty and fifty in caves, and fed
them with bread and water.

18:5. And Achab said to Abdias: Go into the land unto all fountains of
waters, and into all valleys, to see if we can find grass, and save the
horses and mules, that the beasts may not utterly perish.

18:6. And they divided the countries between them, that they might go
round about them: Achab went one way, and Abdias another way by
himself.

18:7. And as Abdias was in the way, Elias met him: and he knew him, and
fell on his face, and said: Art thou my lord Elias?

18:8. And he answered: I am. Go, and tell thy master: Elias is here.

18:9. And he said: What have I sinned, that thou wouldst deliver me,
thy servant, into the hand of Achab, that he should kill me?

18:10. As the Lord thy God liveth, there is no nation or kingdom,
whither my lord hath not sent to seek thee: and when all answered: He
is not here: he took an oath of every kingdom and nation, because thou
wast not found.

18:11. And now thou sayest to me: Go and tell thy master: Elias is
here.

18:12. And when I am gone from thee, the Spirit of the Lord will carry
thee into a place that I know not: and I shall go in and tell Achab;
and he, not finding thee, will kill me: but thy servant feareth the
Lord from his infancy.

18:13. Hath it not been told thee, my lord, what I did when Jezabel
killed the prophets of the Lord; how I hid a hundred men of the
prophets of the Lord, by fifty and fifty in caves, and fed them with
bread and water?

18:14. And now thou sayest: Go and tell thy master: Elias is here: that
he may kill me.

18:15. And Elias said: As the Lord of hosts liveth, before whose face I
stand, this day I will shew myself unto him.

18:16. Abdias therefore went to meet Achab, and told him: and Achab
came to meet Elias.

18:17. And when he had seen him, he said: Art thou he that troublest
Israel?

18:18. And he said: I have not troubled Israel, but thou and thy
father’s house, who have forsaken the commandments of the Lord, and
have followed Baalim.

18:19. Nevertheless send now, and gather unto me all Israel, unto Mount
Carmel, and the prophets of Baal four hundred and fifty, and the
prophets of the groves four hundred, who eat at Jezabel’s table.

18:20. Achab sent to all the children of Israel, and gathered together
the prophets unto mount Carmel.

18:21. And Elias coming to all the people, said: How long do you halt
between two sides? If the Lord be God, follow him: but if Baal, then
follow him. And the people did not answer him a word.

18:22. And Elias said again to the people: I only remain a prophet of
the Lord: but the prophets of Baal are four hundred and fifty men.

18:23. Let two bullocks be given us, and let them choose one bullock
for themselves, and cut it in pieces, and lay it upon wood, but put no
fire under: and I will dress the other bullock, and lay it on wood, and
put no fire under it.

18:24. Call ye on the names of your gods, and I will call on the name
of my Lord: and the God that shall answer by fire, let him be God. And
all the people answering, said: A very good proposal.

18:25. Then Elias said to the prophets of Baal: Choose you one bullock
and dress it first, because you are many: and call on the names of your
gods; but put no fire under.

18:26. And they took the bullock, which he gave them, and dressed it:
and they called on the name of Baal from morning even until noon,
saying: O Baal, hear us. But there was no voice, nor any that answered:
and they leaped over the altar that they had made.

18:27. And when it was now noon, Elias jested at them, saying: Cry with
a louder voice: for he is a god; and perhaps he is talking, or is in an
inn, or on a journey; or perhaps he is asleep, and must be awaked.

18:28. So they cried with a loud voice, and cut themselves after their
manner with knives and lancets, till they were all covered with blood.

18:29. And after midday was past, and while they were prophesying, the
time was come of offering sacrifice, and there was no voice heard, nor
did any one answer, nor regard them as they prayed.

18:30. Elias said to all the people: Come ye unto me. And the people
coming near unto him, he repaired the altar of the Lord, that was
broken down:

18:31. And he took twelve stones, according to the number of the tribes
of the sons of Jacob to whom the word of the Lord came, saying: Israel
shall be thy name.

18:32. And he built with the stones an altar to the name of the Lord:
and he made a trench for water, of the breadth of two furrows, round
about the altar.

18:33. And he laid the wood in order, and cut the bullock in pieces,
and laid it upon the wood.

18:34. And he said: Fill four buckets with water, and pour it upon the
burnt offering, and upon the wood. And again he said: Do the same the
second time. And when they had done it the second time, he said: Do the
same also the third time. And they did so the third time.

18:35. And the water run round about the altar, and the trench was
filled with water.

18:36. And when it was now time to offer the holocaust, Elias, the
prophet, came near and said: O Lord God of Abraham, and Isaac, and
Israel, shew this day that thou art the God of Israel, and I thy
servant, and that according to thy commandment I have done all these
things.

18:37. Hear me, O Lord, hear me: that this people may learn that thou
art the Lord God, and that thou hast turned their heart again.

18:38. Then the fire of the Lord fell, and consumed the holocaust, and
the wood, and the stones, and the dust, and licked up the water that
was in the trench.

18:39. And when all the people saw this, they fell on their faces, and
they said: The Lord, he is God; the Lord, he is God.

18:40. And Elias said to them: Take the prophets of Baal, and let not
one of them escape. And when they had taken them, Elias brought them
down to the torrent Cison, and killed them there.

18:41. And Elias said to Achab: Go up, eat and drink: for there is a
sound of abundance of rain.

18:42. Achab went up to eat and drink: and Elias went up to the top of
Carmel, and casting himself down upon the earth, put his face between
his knees,

18:43. And he said to his servant: Go up, and look towards the sea. And
he went up, and looked, and said: There is nothing. And again he said
to him: Return seven times.

18:44. And at the seventh time: Behold a little cloud arose out of the
sea like a man’s foot. And he said: Go up, and say to Achab: Prepare
thy chariot, and go down, lest the rain prevent thee.

18:45. And while he turned himself this way and that way, behold the
heavens grew dark, with clouds and wind, and there fell a great rain.
And Achab getting up, went away to Jezrahel:

18:46. And the hand of the Lord was upon Elias, and he girded up his
loins, and ran before Achab, till he came to Jezrahel.


3 Kings Chapter 19

Elias, fleeing from Jezabel, is fed by an angel in the desert; and by
the strength of that food walketh forty days, till he cometh to Horeb,
where he hath a vision of God.

19:1. And Achab told Jezabel all that Elias had done, and how he had
slain all the prophets with the sword.

19:2. And Jezabel sent a messenger to Elias, saying: Such and such
things may the gods do to me, and add still more, if by this hour to
morrow I make not thy life as the life of one of them.

19:3. Then Elias was afraid, and rising up, he went whithersoever he
had a mind: and he came to Bersabee of Juda, and left his servant
there,

19:4. And he went forward, one day’s journey into the desert. And when
he was there, and sat under a juniper tree, he requested for his soul
that he might die, and said: It is enough for me, Lord; take away my
soul: for I am no better than my fathers.

That he might die.... Elias requested to die, not out of impatience or
pusillanimity, but out of zeal against sin; and that he might no longer
be witness of the miseries of his people; and the war they were waging
against God and his servants. See ver. 10.

19:5. And he cast himself down, and slept in the shadow of the juniper
tree: and behold an angel of the Lord touched him, and said to him:
Arise and eat.

19:6. He looked, and behold there was at his head a hearth cake, and a
vessel of water: and he ate and drank, and he fell asleep again.

19:7. And the angel of the Lord came again the second time, and touched
him, and said to him: Arise, eat: for thou hast yet a great way to go.

19:8. And he arose, and ate and drank, and walked in the strength of
that food forty days and forty nights, unto the mount of God, Horeb.

In the strength of that food, etc.... This bread, with which Elias was
fed in the wilderness, was a figure of the bread of life which we
receive in the blessed sacrament; by the strength of which we are to be
supported in our journey through the wilderness of this world till we
come to the true mountain of God, and his vision in a happy eternity.

19:9. And when he was come thither, he abode in a cave: and behold the
word of the Lord came unto him, and he said to him: What dost thou
here, Elias?

19:10. And he answered: With zeal have I been zealous for the Lord God
of hosts: for the children of Israel have forsaken thy covenant: they
have thrown down thy altars, they have slain thy prophets with the
sword, and I alone am left, and they seek my life to take it away.

I alone am left.... Viz., of the prophets in the kingdom of Israel, or
of the ten tribes; for in the kingdom of Juda religion was at that time
in a very flourishing condition under the kings Asa and Josaphat. And
even in Israel there remained several prophets, though not then known
to Elias. See chap. 20.13, 28, 35.

19:11. And he said to him: Go forth, and stand upon the mount before
the Lord: and behold the Lord passeth, and a great and strong wind
before the Lord, overthrowing the mountains, and breaking the rocks in
pieces: but the Lord is not in the wind. And after the wind, an
earthquake: but the Lord is not in the earthquake.

19:12. And after the earthquake, a fire: but the Lord is not in the
fire. And after the fire, a whistling of a gentle air.

19:13. And when Elias heard it, he covered his face with his mantle,
and coming forth, stood in the entering in of the cave, and behold a
voice unto him, saying: What dost thou here, Elias? And he answered:

19:14. With zeal have I been zealous for the Lord God of hosts: because
the children of Israel have forsaken thy covenant: they have destroyed
thy altars, they have slain thy prophets with the sword; and I alone am
left, and they seek my life to take it away.

19:15. And the Lord said to him: Go, and return on thy way, through the
desert, to Damascus: and when thou art come thither, thou shalt anoint
Hazael to be king over Syria;

19:16. And thou shalt anoint Jehu, the son of Namsi, to be king over
Israel: and Eliseus, the son of Saphat, of Abelmeula, thou shalt anoint
to be prophet in thy room.

19:17. And it shall come to pass, that whosoever shall escape the sword
of Hazael, shall be slain by Jehu: and whosoever shall escape the sword
of Jehu, shall be slain by Eliseus.

Shall be slain by Eliseus.... Eliseus did not kill any of the idolaters
with the material sword: but he is here joined with Hazael and Jehu,
the great instruments of God in punishing the idolatry of Israel,
because he foretold to the former his exaltation to the kingdom of
Syria, and the vengeance he would execute against Israel, and anointed
the latter by one of his disciples to be king of Israel, with
commission to extirpate the house of Achab.

19:18. And I will leave me seven thousand men in Israel, whose knees
have not been bowed before Baal, and every mouth that hath not
worshipped him, kissing the hands.

19:19. And Elias departing from thence, found Eliseus, the son of
Saphat, ploughing with twelve yoke of oxen: and he was one of them that
were ploughing with, twelve yoke of oxen: and when Elias came up to
him, he cast his mantle upon him.

19:20. And he forthwith left the oxen, and ran after Elias, and said:
Let me, I pray thee, kiss my father and my mother, and then I will
follow thee. And he said to him: Go, and return back: for that which
was my part, I have done to thee.

19:21. And returning back from him, he took a yoke of oxen, and killed
them, and boiled the flesh with the plough of the oxen, and gave to the
people, and they ate: and rising up, he went away, and followed Elias,
and ministered to him.


3 Kings Chapter 20

The Syrians besiege Samaria: they are twice defeated by Achab: who is
reprehended by a prophet for letting Benadad go.

20:1. And Benadad, king of Syria, gathered together all his host, and
there were two and thirty kings with him, and horses, and chariots: and
going up, he fought against Samaria, and besieged it.

20:2. And sending messengers to Achab, king of Israel, into the city,

20:3. He said: Thus saith Benadad: Thy silver and thy gold is mine: and
thy wives and thy goodliest children are mine.

20:4. And the king of Israel answered: According to thy word, my lord,
O king, I am thine, and all that I have.

20:5. And the messengers came again, and said: Thus saith Benadad, who
sent us unto thee: Thy silver and thy gold, and thy wives and thy
children, thou shalt deliver up to me.

20:6. To morrow, therefore, at this same hour, I will send my servants
to thee, and they shall search thy house, and the houses of thy
servants: and all that pleaseth them, they shall put in their hands,
and take away.

20:7. And the king of Israel called all the ancients of the land, and
said: Mark, and see that he layeth snares for us. For he sent to me for
my wives, and for my children, and for my silver and gold: and I said
not nay.

20:8. And all the ancients, and all the people said to him: Hearken not
to him, nor consent to him.

20:9. Wherefore he answered the messengers of Benadad: Tell my lord,
the king: All that thou didst send for to me, thy servant at first, I
will do: but this thing I cannot do.

20:10. And the messengers returning brought him word. And he sent
again, and said: Such and such things may the gods do to me, and more
may they add, if the dust of Samaria shall suffice for handfuls for all
the people that follow me.

20:11. And the king of Israel answering, said: Tell him: Let not the
girded boast himself as the ungirded.

Let not the girded, etc.... Let him not boast before the victory: it
will then be time to glory when he putteth off his armour, having
overcome his adversary.

20:12. And it came to pass, when Benadad heard this word, that he and
the kings were drinking in pavilions, and he said to his servants:
Beset the city. And they beset it.

20:13. And behold a prophet coming to Achab, king of Israel, said to
him: Thus saith the Lord: Hast thou seen all this exceeding great
multitude? behold I will deliver them into thy hand this day: that thou
mayst know that I am the Lord.

20:14. And Achab said: By whom? And he said to him: Thus saith the
Lord: By the servants of the princes of the provinces. And he said: Who
shall begin to fight? And he said: Thou.

20:15. So he mustered the servants of the princes of the provinces, and
he found the number of two hundred and thirty-two: and he mustered
after them the people, all the children of Israel, seven thousand:

20:16. And they went out at noon. But Benadad was drinking himself
drunk in his pavilion, and the two and thirty kings with him, who were
come to help him.

20:17. And the servants of the princes of the provinces went out first.
And Benadad sent. And they told him, saying: There are men come out of
Samaria.

20:18. And he said: Whether they come for peace, take them alive: or
whether they come to fight, take them alive.

20:19. So the servants of the princes of the provinces went out, and
the rest of the army followed:

20:20. And every one slew the man that came against him: and the
Syrians fled, and Israel pursued after them. And Benadad, king of
Syria, fled away on horseback with his horsemen.

20:21. But the king of Israel going out overthrew the horses and
chariots, and slew the Syrians with a great slaughter.

20:22. (And a prophet coming to the king of Israel, said to him: Go,
and strengthen thyself, and know, and see what thou dost: for the next
year the king of Syria will come up against thee.)

20:23. But the servants of the king of Syria said to him: Their gods
are gods of the hills, therefore they have overcome us: but it is
better that we should fight against them in the plains, and we shall
overcome them.

20:24. Do thou, therefore, this thing: Remove all the kings from thy
army, and put captains in their stead:

20:25. And make up the number of soldiers that have been slain of
thine, and horses, according to the former horses, and chariots,
according to the chariots which thou hadst before: and we will fight
against them in the plains, and thou shalt see that we shall overcome
them. He believed their counsel, and did so.

20:26. Wherefore, at the return of the year, Benadad mustered the
Syrians, and went up to Aphec, to fight against Israel.

20:27. And the children of Israel were mustered, and taking victuals,
went out on the other side, and encamped over against them, like two
little flocks of goats: but the Syrians filled the land.

20:28. (And a man of God coming, said to the king of Israel: Thus saith
the Lord: Because the Syrians have said: The Lord is God of the hills,
but is not God of the valleys: I will deliver all this great multitude
into thy hand, and you shall know that I am the Lord.)

20:29. And both sides set their armies in array one against the other
seven days, and on the seventh day the battle was fought: and the
children of Israel slew, of the Syrians, a hundred thousand footmen in
one day.

20:30. And they that remained fled to Aphec, into the city: and the
wall fell upon seven and twenty thousand men, that were left. And
Benadad fleeing, went into the city, into a chamber that was within a
chamber.

20:31. And his servants said to him: Behold, we have heard that the
kings of the house of Israel are merciful; so let us put sackcloths on
our loins, and ropes on our heads, and go out to the king of Israel:
perhaps he will save our lives.

20:32. So they girded sackcloths on their loins, and put ropes on their
heads, and came to the king of Israel, and said to him: Thy servant,
Benadad, saith: I beseech thee let me have my life. And he said: If he
be yet alive, he is my brother.

20:33. The men took this for good luck: and in haste caught the word
out of his mouth, and said: Thy brother Benadad. And he said to them:
Go, and bring him to me. Then Benadad came out to him, and he lifted
him up into his chariot.

20:34. And he said to him: The cities which my father took from thy
father, I will restore: and do thou make thee streets in Damascus, as
my father made in Samaria and having made a league, I will depart from
thee. So he made a league with him, and let him go.

20:35. Then a certain man of the sons of the prophets, said to his
companion, in the word of the Lord: Strike me. But he would not strike.

20:36. Then he said to him: Because thou wouldst not hearken to the
word of the Lord, behold thou shalt depart from me, and a lion shall
slay thee. And when he was gone a little from him, a lion found him,
and slew him.

20:37. Then he found another man, and said to him: Strike me. And he
struck him and wounded him.

20:38. So the prophet went, and met the king in the way, and disguised
himself by sprinkling dust on his face and his eyes.

20:39. And as the king passed by, he cried to the king, and said: Thy
servant went out to fight hand to hand: and when a certain man was run
away, one brought him to me, and said: Keep this man: and if he shall
slip away, thy life shall be for his life, or thou shalt pay a talent
of silver.

20:40. And whilst I, in the hurry, turned this way and that, on a
sudden he was not to be seen. And the king of Israel said to him: This
is thy judgment, which thyself hast decreed.

20:41. But he forthwith wiped off the dust from his face, and the king
of Israel knew him, that he was one of the prophets.

20:42. And he said to him: Thus saith the Lord. Because thou hast let
go out of thy hand a man worthy of death, thy life shall be for his
life, and thy people for his people.

20:43. And the king of Israel returned to his house, slighting to hear,
and raging came into Samaria.


3 Kings Chapter 21

Naboth, for denying his vineyard to king Achab, is by Jezabel’s
commandment, falsely accused and stoned to death. For which crime Elias
denounceth to Achab the judgments of God: upon his humbling himself the
sentence is mitigated.

21:1. And after these things, Naboth the Jezrahelite, who was in
Jezrahel, had at that time a vineyard, near the palace of Achab, king
of Samaria.

21:2. And Achab spoke to Naboth, saying: Give me thy vineyard, that I
may make me a garden of herbs, because it is nigh, and adjoining to my
house; and I will give thee for it a better vineyard: or if thou think
it more convenient for thee, I will give thee the worth of it in money.

21:3. Naboth answered him: The Lord be merciful to me, and not let me
give thee the inheritance of my fathers.

21:4. And Achab came into his house angry and fretting, because of the
word that Naboth, the Jezrahelite, had spoken to him, saying: I will
not give thee the inheritance of my fathers. And casting himself upon
his bed, he turned away his face to the wall, and would eat no bread.

21:5. And Jezabel, his wife, went in to him, and said to him: What is
the matter that thy soul is so grieved? and why eatest thou no bread?

21:6. And he answered her: I spoke to Naboth, the Jezrahelite, and said
to him: Give me thy vineyard, and take money for it: or if it please
thee, I will give thee a better vineyard for it. And he said: I will
not give thee my vineyard.

21:7. Then Jezabel, his wife, said to him. Thou art of great authority
indeed, and governest well the kingdom of Israel. Arise, and eat bread,
and be of good cheer; I will give thee the vineyard of Naboth, the
Jezrahelite.

21:8. So she wrote letters in Achab’s name, and sealed them with his
ring, and sent them to the ancients, and the chief men that were in his
city, and that dwelt with Naboth.

21:9. And this was the tenor of the letters: Proclaim a fast, and make
Naboth sit among the chief of the people;

21:10. And suborn two men, sons of Belial, against him, and let them
bear false witness; that he hath blasphemed God and the king: and then
carry him out, and stone him, and so let him die.

21:11. And the men of his city, the ancients and nobles, that dwelt
with him in the city, did as Jezabel had commanded them, and as it was
written in the letters which she had sent to them;

21:12. They proclaimed a fast, and made Naboth sit among the chief of
the people.

21:13. And bringing two men, sons of the devil, they made them sit
against him: and they, like men of the devil, bore witness against him
before the people: saying: Naboth hath blasphemed God and the king.
Wherefore they brought him forth without the city, and stoned him to
death.

21:14. And they sent to Jezabel, saying: Naboth is stoned, and is dead.

21:15. And it came to pass, when Jezabel heard that Naboth was stoned,
and dead, that she said to Achab: Arise, and take possession of the
vineyard of Naboth, the Jezrahelite, who would not agree with thee, and
give it thee for money: for Naboth is not alive, but dead.

21:16. And when Achab heard this, to wit, that Naboth was dead, he
arose, and went down into the vineyard of Naboth, the Jezrahelite, to
take possession of it.

21:17. And the word of the Lord came to Elias, the Thesbite, saying:

21:18. Arise, and go down to meet Achab, king of Israel, who is in
Samaria: behold he is going down to the vineyard of Naboth, to take
possession of it:

21:19. And thou shalt speak to him, saying: Thus saith the Lord: Thou
hast slain: moreover also thou hast taken possession. And after these
words thou shalt add: Thus saith the Lord: In this place, wherein the
dogs have licked the blood of Naboth, they shall lick thy blood also.

21:20. And Achab said to Elias: Hast thou found me thy enemy? He said:
I have found thee because thou art sold, to do evil in the sight of the
Lord.

Sold, to do evil in the sight, etc.... That is, so addicted to evil, as
if thou hadst sold thyself to the devil, to be his slave to work all
kinds of evil.

21:21. Behold I will bring evil upon thee, and I will cut down thy
posterity, and I will kill of Achab him that pisseth against the wall,
and him that is shut up, and the last in Israel.

21:22. And I will make thy house like the house of Jeroboam the son of
Nabat, and like the house of Baasa the son of Ahias: for what thou hast
done to provoke me to anger, and for making Israel to sin.

21:23. And of Jezabel also, the Lord spoke, saying: The dogs shall eat
Jezabel in the field of Jezrahel.

21:24. If Achab die in the city, the dogs shall eat him: but if he die
in the field, the birds of the air shall eat him.

21:25. Now, there was not such another as Achab, who was sold to do
evil in the sight of the Lord: for his wife, Jezabel, set him on,

21:26. And he became abominable, insomuch that he followed the idols
which the Amorrhites had made, whom the Lord destroyed before the face
of the children of Israel.

21:27. And when Achab had heard these words, he rent his garments, and
put haircloth upon his flesh, and fasted, and slept in sackcloth, and
walked with his head cast down.

21:28. And the word of the Lord came to Elias, the Thesbite, saying:

21:29. Hast thou not seen Achab humbled before me? therefore, because
he hath humbled himself, for my sake, I will not bring the evil in his
days, but in his son’s days will I bring the evil upon his house.


3 Kings Chapter 22

Achab believing his false prophets, rather than Micheas, is slain in
Ramoth Galaad. Ochozias succeedeth him. Good king Josaphat dieth, and
his son Joram succeedeth him.

22:1. And there passed three years without war between Syria and
Israel.

22:2. And in the third year, Josaphat, king of Juda, came down to the
king of Israel.

22:3. (And the king of Israel said to his servants: Know ye not that
Ramoth Galaad is ours, and we neglect to take it out of the hand of the
king of Syria?)

22:4. And he said to Josaphat: Wilt thou come with me to battle to
Ramoth Galaad?

22:5. And Josaphat said to the king of Israel: As I am, so art thou: my
people and thy people are one: and my horsemen are thy horsemen. And
Josaphat said to the king of Israel: Inquire, I beseech thee, this day
the word of the Lord.

22:6. Then the king of Israel assembled the prophets, about four
hundred men, and he said to them: Shall I go to Ramoth Galaad to fight,
or shall I forbear? They answered: Go up, and the Lord will deliver it
into the hand of the king.

22:7. And Josaphat said: Is there not here some prophet of the Lord,
that we may inquire by him?

22:8. And the king of Israel said to Josaphat. There is one man left,
by whom we may inquire of the Lord; Micheas, the son of Jemla: but I
hate him, for he doth not prophecy good to me, but evil. And Josaphat
said: Speak not so, O king.

22:9. Then the king of Israel called an eunuch, and said to him: Make
haste, and bring hither Micheas, the son of Jemla.

22:10. And the king of Israel, and Josaphat, king of Juda, sat each on
his throne, clothed with royal robes, in a court, by the entrance of
the gate of Samaria, and all the prophets prophesied before them.

22:11. And Sedecias, the son of Chanaana, made himself horns of iron,
and said: Thus saith the Lord: With these shalt thou push Syria, till
thou destroy it.

22:12. And all the prophets prophesied in like manner, saying: Go up to
Ramoth Galaad, and prosper, for the Lord will deliver it into the
king’s hands.

22:13. And the messenger that went to call Micheas, spoke to him,
saying: Behold the words of the prophets with one mouth declare good
things to the king: let thy word, therefore, be like to theirs, and
speak that which is good.

22:14. But Micheas said to him: As the Lord liveth, whatsoever the Lord
shall say to me, that will I speak.

22:15. So he came to the king, and the king said to him: Micheas, shall
we go to Ramoth Galaad to battle, or shall we forbear? He answered him:
Go up, and prosper, and the Lord shall deliver it into the king’s
hands.

Go up, etc.... This was spoken ironically, and by way of jesting at the
flattering speeches of the false prophets: and so the king understood
it, as appears by his adjuring Micheas, in the following verse, to tell
him the truth in the name of the Lord.

22:16. But the king said to him: I adjure thee again and again, that
thou tell me nothing but that which is true, in the name of the Lord.

22:17. And he said: I saw all Israel scattered upon the hills, like
sheep that have no shepherd; and the Lord said: These have no master:
let every man of them return to his house in peace.

22:18. (Then the king of Israel said to Josaphat: Did I not tell thee,
that he prophesieth no good to me, but always evil?)

22:19. And he added and said: Hear thou, therefore, the word of the
Lord: I saw the Lord sitting on his throne, and all the army of heaven
standing by him on the right hand and on the left:

22:20. And the Lord said: Who shall deceive Achab, king of Israel, that
he may go up, and fall at Ramoth Galaad? And one spoke words of this
manner, and another otherwise.

The Lord said, etc.... God standeth not in need of any counsellor; nor
are we to suppose that things pass in heaven in the manner here
described: but this representation was made to the prophet, to be
delivered by him in a manner adapted to the common ways and notions of
men.

22:21. And there came forth a spirit, and stood before the Lord, and
said: I will deceive him. And the Lord said to him: By what means?

22:22. And he said: I will go forth, and be a lying spirit, in the
mouth of all his prophets. And the Lord said: Thou shalt deceive him,
and shalt prevail: go forth, and do so.

Go forth, and do so.... This was not a command, but a permission: for
God never ordaineth lies; though he often permitteth the lying spirit
to deceive those who love not the truth. 2 Thess. 2.10. And in this
sense it is said in the following verse, The Lord hath given a lying
spirit in the mouth of all thy prophets.

22:23. Now, therefore, behold the Lord hath given a lying spirit in the
mouth of all thy prophets that are here, and the Lord hath spoken evil
against thee.

22:24. And Sedecias, the son of Chanaana, came, and struck Micheas on
the cheek, and said: Hath then the spirit of the Lord left me, and
spoken to thee?

22:25. And Micheas said: Thou shalt see in the day when thou shalt go
into a chamber within a chamber to hide thyself.

Go into a chamber, etc.... This happened when he heard the king was
slain, and justly apprehended that he should be punished for his false
prophecy.

22:26. And the king of Israel said: Take Micheas and let him abide with
Amon, the governor of the city, and with Joas, the son of Amalech;

22:27. And tell them: Thus saith the king: Put this man in prison, and
feed him with bread of affliction, and water of distress till I return
in peace.

22:28. And Micheas said: If thou return in peace, the Lord hath not
spoken by me. And he said: Hear, all ye people.

22:29. So the king of Israel, and Josaphat, king of Juda, went up to
Ramoth-Galaad.

22:30. And the king of Israel said to Josaphat: Take thy armour, and go
into the battle, and put on thy own garments. But the king of Israel
changed his dress, and went into the battle.

22:31. And the king of Syria had commanded the two and thirty captains
of the chariots, saying: You shall not fight against any, small or
great, but against the king of Israel only.

22:32. So when the captains of the chariots saw Josaphat, they
suspected that he was the king of Israel, and making a violent assault,
they fought against him: and Josaphat cried out.

22:33. And the captains of the chariots perceived that he was not the
king of Israel, and they turned away from him.

22:34. And a certain man bent his bow, shooting at a venture, and
chanced to strike the king of Israel, between the lungs and the
stomach. But he said to the driver of his chariot: Turn thy hand, and
carry me out of the army, for I am grievously wounded.

22:35. And the battle was fought that day, and the king of Israel stood
in his chariot against the Syrians, and he died in the evening: and the
blood ran out of the wound into the midst of the chariot.

22:36. And the herald proclaimed through all the army, before the sun
set, saying: Let every man return to his own city, and to his own
country.

22:37. And the king died, and was carried into Samaria: and they buried
the king in Samaria.

22:38. And they washed his chariot in the pool of Samaria and the dogs
licked up his blood, and they washed the reins according to the word of
the Lord which he had spoken.

22:39. But the rest of the acts of Achab, and all that he did, and the
house of ivory that he made, and all the cities that he built, are they
not written in the book of the words of the days of the kings of
Israel?

22:40. So Achab slept with his fathers; and Ochozias, his son, reigned
in his stead.

22:41. But Josaphat, the son of Asa, began to reign over Juda, in the
fourth year of Achab, king of Israel.

22:42. He was five and thirty years old when he began to reign, and he
reigned five and twenty years in Jerusalem: the name of his mother was
Azuba, the daughter of Salai.

22:43. And he walked in all the way of Asa, his father, and he declined
not from it: and he did that which was right in the sight of the Lord.

22:44. Nevertheless, he took not away the high places for as yet the
people offered sacrifice, and burnt incense in the high places.

He took not away, etc.... He left some of the high places, viz., those
in which they worshipped the true God: but took away all others, 2 Par.
17.6, and note ver. 14 of chap. 15. 3 Kings.

22:45. And Josaphat had peace with the king of Israel.

22:46. But the rest of the acts of Josaphat, and his works which he
did, and his battles, are they not written in the book of the words of
the days of the kings of Juda?

22:47. And the remnant also of the effeminate, who remained in the days
of Asa, his father, he took out of the land.

22:48. And there was then no king appointed in Edom.

22:49. But king Josaphat made navies on the sea, to sail into Ophir for
gold: but they could not go, for the ships were broken in Asiongaber.

22:50. Then Ochozias, the son of Achab, said to Josaphat: Let my
servants go with thy servants in the ships. And Josaphat would not.

Would not.... He had been reprehended before for admitting such a
partner: and therefore would have no more to do with him.

22:51. And Josaphat slept with his fathers, and was buried with them in
the city of David, his father: and Joram, his son, reigned in his
stead.

22:52. And Ochozias, the son of Achab, began to reign over Israel, in
Samaria, in the seventeenth year of Josaphat, king of Juda, and he
reigned over Israel two years.

22:53. And he did evil in the sight of the Lord, and walked in the way
of his father and his mother, and in the way of Jeroboam, the son of
Nabat, who made Israel to sin.

22:54. He served also Baal, and worshipped him, and provoked the Lord,
the God of Israel, according to all that his father had done.




THE FOURTH BOOK OF KINGS


4 Kings Chapter 1

Ochozias sendeth to consult Beelzebub: Elias foretelleth his death: and
causeth fire to come down from heaven, upon two captains and their
companies.

1:1. And Moab rebelled against Israel, after the death of Achab.

1:2. And Ochozias fell through the lattices of his upper chamber, which
he had in Samaria, and was sick: and he sent messengers, saying to
them: Go, consult Beelzebub, the god of Accaron, whether I shall
recover of this my illness.

1:3. And an angel of the Lord spoke to Elias, the Thesbite, saying:
Arise, and go up to meet the messengers of the king of Samaria, and say
to them: Is there not a God in Israel, that ye go to consult Beelzebub,
the god of Accaron?

1:4. Wherefore, thus saith the Lord: From the bed, on which thou art
gone up, thou shalt not come down, but thou shalt surely die. And Elias
went away.

1:5. And the messengers turned back to Ochozias. And he said to them:
Why are you come back?

1:6. But they answered him: A man met us, and said to us: Go, and
return to the king, that sent you, and you shall say to him: Thus saith
the Lord: Is it because there was no God in Israel, that thou sendest
to Beelzebub, the god of Accaron? Therefore thou shalt not come down
from the bed, on which thou art gone up, but thou shalt surely die.

1:7. And he said to them: What manner of man was he who met you, and
spoke these words?

1:8. But they said: A hairy man, with a girdle of leather about his
loins. And he said: It is Elias, the Thesbite.

1:9. And he sent to him a captain of fifty, and the fifty men that were
under him. And he went up to him, and as he was sitting on the top of a
hill, he said to him: Man of God, the king hath commanded that thou
come down.

1:10. And Elias answering, said to the captain of fifty: If I be a man
of God, let fire come down from heaven and consume thee, and thy fifty.
And there came down fire from heaven and consumed him, and the fifty
that were with him.

Let fire, etc.... Elias was inspired to call for fire from heaven upon
these captains, who came to apprehend him; not out of a desire to
gratify any private passion; but to punish the insult offered to
religion, to confirm his mission, and to shew how vain are the efforts
of men against God, and his servants, whom he willeth to protect.

1:11. And he again sent to him another captain of fifty men, and his
fifty with him. And he said to him: Man of God: Thus saith the king:
Make haste and come down.

1:12. Elias answering, said: If I be a man of God, let fire come down
from heaven, and consume thee, and thy fifty. And fire came down from
heaven, and consumed him and his fifty.

1:13. Again he sent a third captain of fifty men, and the fifty that
were with him. And when he was come, he fell upon his knees before
Elias, and besought him, and said: Man of God, despise not my life, and
the lives of thy servants that are with me.

1:14. Behold fire came down from heaven, and consumed the two first
captains of fifty men, and the fifties that were with them: but now I
beseech thee to spare my life.

1:15. And the angel of the Lord spoke to Elias, saying: Go down with
him, fear not. He arose therefore, and went down with him to the king,

1:16. And said to him: Thus saith the Lord: Because thou hast sent
messengers to consult Beelzebub, the god of Accaron, as though there
were not a God in Israel, of whom thou mightest inquire the word;
therefore, from the bed on which thou art gone up, thou shalt not come
down, but thou shalt surely die.

1:17. So he died, according to the word of the Lord, which Elias spoke;
and Joram, his brother, reigned in his stead, in the second year of
Joram, the son of Josaphat, king of Juda, because he had no son.

The second year of Joram, etc.... Counted from the time that he was
associated to the throne by his father Josaphat.

1:18. But the rest of the acts of Ochozias, which he did, are they not
written in the book of the words of the days of the kings of Israel?


4 Kings Chapter 2

Eliseus will not part from Elias. The water of the Jordan is divided by
Elias’ cloak. Elias is taken up in a fiery chariot, and his double
spirit is given to Eliseus. Eliseus healeth the waters by casting in
salt. Boys are torn by bears for mocking Eliseus.

2:1. And it came to pass, when the Lord would take up Elias, into
heaven, by a whirlwind, that Elias and Eliseus were going from Galgal.

Heaven.... By heaven here is meant the air, the lowest of the heavenly
regions.

2:2. And Elias said to Eliseus: Stay thou here, because the Lord hath
sent me as far as Bethel. And Eliseus said to him: As the Lord liveth,
and as thy soul liveth, I will not leave thee. And when they were come
down to Bethel,

2:3. The sons of the prophets, that were at Bethel, came forth to
Eliseus, and said to him: Dost thou know that, this day, the Lord will
take away thy master from thee? And he answered: I also know it: hold
your peace.

The sons of the prophets.... That is, the disciples of the prophets;
who seem to have had their schools, like colleges or communities, in
Bethel, Jericho, and other places in the days of Elias and Eliseus.

2:4. And Elias said to Eliseus: Stay here, because the Lord hath sent
me to Jericho. And he said: As the Lord liveth, and as thy soul liveth,
I will not leave thee. And when they were come to Jericho,

2:5. The sons of the prophets, that were at Jericho, came to Eliseus,
and said to him: Dost thou know that, this day, the Lord will take away
thy master from thee? And he said: I also know it: hold your peace.

2:6. And Elias said to him: Stay here, because the Lord hath sent me as
far as the Jordan. And he said: as the Lord liveth, and as thy soul
liveth, I will not leave thee. And they two went on together.

2:7. And fifty men, of the sons of the prophets, followed them, and
stood in sight, at a distance: but they two stood by the Jordan.

2:8. And Elias took his mantle, and folded it together, and struck the
waters, and they were divided hither and thither, and they both passed
over on dry ground.

2:9. And when they were gone over, Elias said to Eliseus: Ask what thou
wilt have me to do for thee, before I be taken away from thee. And
Eliseus said: I beseech thee, that in me may be thy double spirit.

Double spirit.... A double portion of thy spirit, as the eldest son and
heir: or thy spirit which is double in comparison of that which God
usually imparteth to his prophets.

2:10. And he answered: Thou hast asked a hard thing; nevertheless, if
thou see me when I am taken from thee, thou shalt have what thou hast
asked: but if thou see me not, thou shalt not have it.

2:11. And as they went on, walking and talking together, behold, a
fiery chariot and fiery horses parted them both asunder: and Elias went
up by a whirlwind into heaven.

2:12. And Eliseus saw him, and cried: My father, my father, the chariot
of Israel, and the driver thereof. And he saw him no more: and he took
hold of his own garments, and rent them in two pieces.

2:13. And he took up the mantle of Elias, that fell from him: and going
back, he stood on the bank of the Jordan;

2:14. And he struck the waters with the mantle of Elias, that had
fallen from him, and they were not divided. And he said: Where is now
the God of Elias? And he struck the waters, and they were divided
hither and thither, and Eliseus passed over.

2:15. And the sons of the prophets, at Jericho, who were over against
him, seeing it, said: The spirit of Elias hath rested upon Eliseus. And
coming to meet him, they worshipped him, falling to the ground.

They worshipped him.... viz., with an inferior, yet religious
veneration, not for any temporal, but spiritual excellency.

2:16. And they said to him: Behold, there are with thy servants, fifty
strong men, that can go, and seek thy master, lest, perhaps, the spirit
of the Lord, hath taken him up and cast him upon some mountain, or into
some valley. And he said: Do not send.

2:17. But they pressed him, till he consented, and said: Send. And they
sent fifty men: and they sought three days, but found him not.

2:18. And they came back to him: for he abode at Jericho, and he said
to them: Did I not say to you? Do not send.

2:19. And the men of the city, said to Eliseus: Behold the situation
of this city is very good, as thou, my lord, seest: but the waters are
very bad, and the ground barren.

2:20. And he said: Bring me a new vessel, and put salt into it. And
when they had brought it,

2:21. He went out to the spring of the waters, and cast the salt into
it, and said: Thus saith the Lord: I have healed these waters, and
there shall be no more in them death or barrenness.

2:22. And the waters were healed unto this day, according to the word
of Eliseus, which he spoke.

2:23. And he went up from thence to Bethel: and as he was going up by
the way, little boys came out of the city and mocked him, saying: Go
up, thou bald head, go up, thou bald head.

2:24. And looking back, he saw them, and cursed them in the name of the
Lord: and there came forth two bears out of the forest, and tore of
them, two and forty boys.

Cursed them.... This curse, which was followed by so visible a judgment
of God, was not the effect of passion, or of a desire of revenging
himself; but of zeal for religion, which was insulted by these boys, in
the person of the prophet; and of a divine inspiration: God punishing
in this manner the inhabitants of Bethel, (the chief seat of the calf
worship,) who had trained up their children in a prejudice against the
true religion and its ministers.

2:25. And from thence he went to mount Carmel, and from thence he
returned to Samaria.


4 Kings Chapter 3

The kings of Israel, Juda, and Edom, fight against the king of Moab.
They want water, which Eliseus procureth without rain: and prophesieth
victory. The king of Moab is overthrown, his city is besieged: he
sacrificeth his firstborn son: so the Israelites raise the siege.

3:1. And Joram the son of Achab, reigned over Israel, in Samaria, in
the eighteenth year of Josaphat, king of Juda. And he reigned twelve
years.

3:2. And he did evil before the Lord, but not like his father and his
mother: for he took away the statues of Baal, which his father had
made.

3:3. Nevertheless, he stuck to the sins of Jeroboam, the son of Nabat,
who made Israel to sin, nor did he depart from them.

3:4. Now Mesa, king of Moab, nourished many sheep, and he paid to the
king of Israel a hundred thousand lambs, and a hundred thousand rams,
with their fleeces.

3:5. And when Achab was dead, he broke the league which he had made
with the king of Israel.

3:6. And king Joram went out that day from Samaria, and mustered all
Israel.

3:7. And he sent to Josaphat; king of Juda, saying: The king of Moab is
revolted from me: come with me against him to battle. And he answered:
I will come up: he that is mine, is thine: my people are thy people:
and my horses, thy horses.

3:8. And he said: Which way shall we go up? But he answered: By the
desert of Edom.

3:9. So the king of Israel, and the king of Juda, and the king of Edom,
went, and they fetched a compass of seven days journey, and there was
no water for the army, and for the beasts, that followed them.

3:10. And the king of Israel said: Alas, alas, alas, the Lord hath
gathered us three kings together, to deliver us into the hands of Moab.

3:11. And Josaphat said: Is there not here a prophet of the Lord, that
we may beseech the Lord by him? And one of the servants of the king of
Israel answered: Here is Eliseus, the son of Saphat, who poured water
on the hands of Elias.

3:12. And Josaphat said: The word of the Lord is with him. And the king
of Israel, and Josaphat, king of Juda, and the king of Edom, went down
to him.

3:13. And Eliseus said to the king of Israel: What have I to do with
thee? go to the prophets of thy father, and thy mother. And the king of
Israel said to him: Why hath the Lord gathered together these three
kings, to deliver them into the hands of Moab?

3:14. And Eliseus said to him: As the Lord of hosts liveth, in whose
sight I stand, if I did not reverence the face of Josaphat, king of
Juda, I would not have hearkened to thee, nor looked on thee.

3:15. But now bring me hither a minstrel. And when the minstrel played,
the hand of the Lord came upon him, and he said:

3:16. Thus saith the Lord: Make the channel of this torrent full of
ditches.

3:17. For thus saith the Lord: You shall not see wind, nor rain: and
yet this channel shall be filled with waters, and you shall drink, you
and your families, and your beasts.

3:18. And this is a small thing in the sight of the Lord: moreover, he
will deliver, also, Moab into your hands.

3:19. And you shall destroy every fenced city, and every choice city,
and shall cut down every fruitful tree, and shall stop up all the
springs of waters, and every goodly field you shall cover with stones.

3:20. And it came to pass, in the morning, when the sacrifices used to
be offered, that behold, water came by the way of Edom, and the country
was filled with water.

3:21. And all the Moabites hearing that the kings were come up to fight
against them, gathered together all that were girded with a belt upon
them, and stood in the borders.

3:22. And they rose early in the morning, and the sun being now up, and
shining upon the waters, the Moabites saw the waters over against them
red, like blood,

3:23. And they said: It is the blood of the sword: the kings have
fought among themselves, and they have killed one another: go now,
Moab, to the spoils.

3:24. And they went into the camp of Israel: but Israel rising up,
defeated Moab, who fled before them. And they being conquerors, went
and smote Moab.

3:25. And they destroyed the cities: and they filled every goodly
field, every man casting his stone: and they stopt up all the springs
of waters: and cut down all the trees that bore fruit, so that brick
walls only remained: and the city was beset by the slingers, and a
great part thereof destroyed.

Brick walls only remained.... It was the proper name of the capital
city of the Moabites. In Hebrew, Kir-Haraseth.

3:26. And when the king of Moab saw this, to wit, that the enemies had
prevailed, he took with him seven hundred men that drew the sword, to
break in upon the king of Edom: but they could not.

3:27. Then he took his eldest son, that should have reigned in his
stead, and offered him for a burnt offering upon the wall: and there
was great indignation in Israel, and presently they departed from him,
and returned into their own country.


4 Kings Chapter 4

Miracles of Eliseus. He raiseth a dead child to life.

4:1. Now a certain woman of the wives of the prophets, cried to
Eliseus, saying: Thy servant, my husband, is dead, and thou knowest
that thy servant was one that feared God, and behold the creditor is
come to take away my two sons to serve him.

4:2. And Eliseus said to her: What wilt thou have me do for thee? Tell
me, what hast thou in thy house? And she answered: I, thy handmaid,
have nothing in my house but a little oil, to anoint me.

4:3. And he said to her: Go, borrow of all thy neighbours empty
vessels, not a few.

4:4. And go in, and shut thy door, when thou art within, and thy sons:
and pour out thereof into all those vessels: and when they are full,
take them away.

4:5. So the woman went, and shut the door upon her, and upon her sons:
they brought her the vessels, and she poured in.

4:6. And when the vessels were full, she said to her son: Bring me yet
a vessel. And he answered: I have no more. And the oil stood.

4:7. And she came, and told the man of God. And he said: Go, sell the
oil, and pay thy creditor: and thou and thy sons live of the rest.

4:8. And there was a day when Eliseus passed by Sunam: now there was a
great woman there, who detained him to eat bread: and as he passed
often that way, he turned into her house to eat bread.

4:9. And she said to her husband: I perceive that this is a holy man of
God, who often passeth by us.

4:10. Let us, therefore, make him a little chamber, and put a little
bed in it for him, and a table, and a stool, and a candlestick, that
when he cometh to us he may abide there.

4:11. Now, there was a certain day, when he came, and turned into the
chamber, and rested there.

4:12. And he said to Giezi, his servant: Call this Sunamitess. And when
he had called her, and she stood before him,

4:13. He said to his servant: Say to her: Behold, thou hast diligently
served us in all things; what wilt thou have me to do for thee? Hast
thou any business, and wilt thou, that I speak to the king, or to the
general of the army? And she answered: I dwell in the midst of my own
people.

4:14. And he said: What will she then that I do for her? And Giezi
said: Do not ask, for she hath no son, and her husband is old.

4:15. Then he bid him call her. And when she was called, and stood
before the door,

4:16. He said to her: At this time, and this same hour, if life be in
company, thou shalt have a son in thy womb. But she answered: Do not, I
beseech thee, my lord, thou man of God, do not lie to thy handmaid.

4:17. And the woman conceived, and brought forth a son in the time, and
at the same hour that Eliseus had said.

4:18. And the child grew. And on a certain day, when he went out to his
father to the reapers,

4:19. He said to his father: My head acheth, my head acheth. But he
said to his servant. Take him, and carry him to his mother.

4:20. And when he had taken him, and brought him to his mother, she sat
him on her knees, until noon, and then he died.

4:21. And she went up, and laid him upon the bed of the man of God, and
shut the door: and going out,

4:22. She called her husband, and said: Send with me, I beseech thee,
one of thy servants, and an ass, that I may run to the man of God, and
come again.

4:23. And he said to her: Why dost thou go to him? to day is neither
new moon nor sabbath. She answered: I will go.

4:24. And she saddled an ass, and commanded her servant: Drive, and
make haste, make no stay in going: And do that which I bid thee.

4:25. So she went forward, and came to the man of God, to mount Carmel:
and when the man of God saw her coming towards, he said to Giezi, his
servant: Behold that Sunamitess.

4:26. Go, therefore, to meet her, and say to her: Is all well with
thee, and with thy husband, and with thy son? And she answered: Well.

4:27. And when she came to the man of God, to the mount, she caught
hold on his feet: and Giezi came to remove her. And the man of God
said: Let her alone for her soul is in anguish, and the Lord hath hid
it from me, and hath not told me.

4:28. And she said to him: Did I ask a son of my lord? did I not say to
thee: Do not deceive me?

4:29. Then he said to Giezi: Gird up thy loins, and take my staff in
thy hand, and go. If any man meet thee, salute him not: and if any man
salute thee, answer him not: and lay my staff upon the face of the
child.

Salute him not.... He that is sent to raise to life the sinner
spiritually dead, must not suffer himself to be called off, or diverted
from his enterprise, by the salutations or ceremonies of the world.

4:30. But the mother of the child said: As the Lord liveth, and as thy
soul liveth, I will not leave thee. He arose, therefore, and followed
her.

4:31. But Giezi was gone before them, and laid the staff upon the face
of the child, and there was no voice nor sense: and he returned to meet
him, and told him, saying: The child is not risen.

St. Augustine considers a great mystery in this miracle wrought by the
prophet Eliseus, thus: By the staff sent by his servant is figured the
rod of Moses, or the Old Law, which was not sufficient to bring mankind
to life then dead in sin. It was necessary that Christ himself should
come, and by taking on human nature, become flesh of our flesh, and
restore us to life. In this Eliseus was a figure of Christ, as it was
necessary that he should come himself to bring the dead child to life
and restore him to his mother, who is here, in a mystical sense, a
figure of the Church.

4:32. Eliseus, therefore, went into the house, and behold the child lay
dead on his bed:

4:33. And going in, he shut the door upon him, and upon the child, and
prayed to the Lord.

4:34. And he went up, and lay upon the child: and put his mouth upon
his mouth, and his eyes upon his eyes, and his hands upon his hands:
and he bowed himself upon him, and the child’s flesh grew warm.

4:35. Then he returned and walked in the house, once to and fro: and he
went up, and lay upon him: and the child gaped seven times, and opened
his eyes.

4:36. And he called Giezi, and said to him: Call this Sunamitess. And
she being called, went in to him: and he said: Take up thy son.

4:37. She came and fell at his feet, and worshipped upon the ground:
and took up her son, and went out.

4:38. And Eliseus returned to Galgal, and there was a famine in the
land, and the sons of the prophets dwelt before him: And he said to one
of his servants: Set on the great pot, and boil pottage for the sons of
the prophets.

4:39. And one went out into the field to gather wild herbs: and he
found something like a wild vine, and gathered of it wild gourds of the
field, and filled his mantle, and coming back, he shred them into the
pot of pottage; for he knew not what it was.

Wild gourds of the field.... Colocynthidas. They are extremely bitter,
and therefore are called the gall of the earth; and are poisonous if
taken in a great quantity.

4:40. And they poured it out for their companions to eat: and when they
had tasted of the pottage, they cried out, saying: Death is in the pot,
O man of God. And they could not eat thereof.

4:41. But he said: Bring some meal. And when they had brought it, he
cast it into the pot, and said: Pour out for the people, that they may
eat. And there was now no bitterness in the pot.

4:42. And a certain man came from Baalsalisa, bringing to the man of
God, bread of the firstfruits, twenty loaves of barley, and new corn in
his scrip. And he said: Give to the people, that they may eat.

4:43. And his servant answered him: How much is this, that I should set
it before a hundred men? He said again: Give to the people, that they
may eat: for thus saith the Lord: They shall eat, and there shall be
left.

4:44. So he set it before them: and they ate, and there was left,
according to the word of the Lord.


4 Kings Chapter 5

Naaman the Syrian is cleansed of his leprosy. He professeth his belief
in one God, promising to serve him. Giezi taketh gifts of Naaman, and
is struck with leprosy.

5:1. Naaman, general of the army, of the king of Syria, was a great man
with his master, and honourable: for by him the Lord gave deliverance
to Syria: and he was a valiant man, and rich, but a leper.

5:2. Now there had gone out robbers from Syria, and had led away
captive out of the land of Israel, a little maid, and she waited upon
Naaman’s wife.

5:3. And she said to her mistress: I wish my master had been with the
prophet that is in Samaria: he would certainly have healed him of the
leprosy which he hath.

5:4. Then Naaman went in to his lord, and told him, saying: Thus and
thus said the girl from the land of Israel.

5:5. And the king of Syria said to him: Go; and I will send a letter to
the king of Israel. And he departed, and took with him ten talents of
silver, and six thousand pieces of gold, and ten changes of raiment;

5:6. And brought the letter to the king of Israel, in these words: When
thou shalt receive this letter, know that I have sent to thee Naaman,
my servant, that thou mayst heal him of his leprosy.

5:7. And when the king of Israel had read the letter, he rent his
garments, and said: Am I God, to be able to kill and give life, that
this man hath sent to me to heal a man of his leprosy? mark, and see
how he seeketh occasions against me.

5:8. And when Eliseus, the man of God, had heard this, to wit, that the
king of Israel had rent his garments, he sent to him, saying: Why hast
thou rent thy garments? let him come to me, and let him know that there
is a prophet in Israel.

5:9. So Naaman came with his horses and chariots, and stood at the door
of the house of Eliseus:

5:10. And Eliseus sent a messenger to him, saying: Go, and wash seven
times in the Jordan, and thy flesh shall recover health, and thou shalt
be clean.

5:11. Naaman was angry, and went away, saying: I thought he would have
come out to me, and standing, would have invoked the name of the Lord
his God, and touched with his hand the place of the leprosy, and healed
me.

5:12. Are not the Abana, and the Pharphar, rivers of Damascus, better
than all the waters of Israel, that I may wash in them, and be made
clean? So as he turned, and was going away with indignation,

5:13. His servants came to him, and said to him: Father, if the prophet
had bid thee do some great thing, surely thou shouldst have done it:
how much rather what he now hath said to thee: Wash, and thou shalt be
clean?

5:14. Then he went down, and washed in the Jordan seven times,
according to the word of the man of God; and his flesh was restored,
like the flesh of a little child: and he was made clean.

5:15. And returning to the man of God, with all his train, he came, and
stood before him, and said: In truth, I know there is no other God, in
all the earth, but only in Israel: I beseech thee, therefore, take a
blessing of thy servant.

A blessing.... a present.

5:16. But he answered: As the Lord liveth, before whom I stand, I will
receive none. And when he pressed him, he still refused.

5:17. And Naaman said: As thou wilt: but I beseech thee, grant to me,
thy servant, to take from hence two mules’ burden of earth: for thy
servant will not henceforth offer holocaust, or victim, to other gods,
but to the Lord.

5:18. But there is only this, for which thou shalt entreat the Lord for
thy servant; when my master goeth into the temple of Remmon, to worship
there, and he leaneth on my hand: if I bow down in the temple of
Remmon, when he boweth down in the same place, that the Lord pardon me,
thy servant, for this thing.

5:19. And he said to him: Go in peace. So he departed from him, in the
spring time of the earth.

Go in peace.... What the prophet here allowed, was not an outward
conformity to an idolatrous worship; but only a service which by his
office he owed to his master: who on all public occasions leaned on
him: so that his bowing down when his master bowed himself down was not
in effect adoring the idols: nor was it so understood by the standers
by, since he publicly professed himself a worshipper of the only true
and living God, but it was no more than doing a civil office to the
king his master, whose leaning upon him obliged him to bow at the same
time that he bowed.

5:20. But Giezi, the servant of the man of God, said: My master hath
spared Naaman this Syrian, in not receiving of him that which he
brought: as the Lord liveth, I will run after him, and take something
of him.

5:21. And Giezi followed after Naaman: and when he saw him running
after him, he leapt down from his chariot to meet him, and said: Is all
well?

5:22. And he said: Well: my master hath sent me to thee, saying: Just
now there are come to me from mount Ephraim, two young men of the sons
of the prophets: give them a talent of silver, and two changes of
garments.

5:23. And Naaman said: It is better that thou take two talents. And he
forced him, and bound two talents of silver in two bags, and two
changes of garments, and laid them upon two of his servants, and they
carried them before him.

5:24. And when he was come, and now it was the evening, he took them
from their hands, and laid them up in the house, and sent the men away,
and they departed.

5:25. But he went in, and stood before his master. And Eliseus said:
Whence comest thou, Giezi? He answered: Thy servant went no whither.

5:26. But he said: Was not my heart present, when the man turned back,
from his chariot, to meet thee? So now thou hast received money, and
received garments, to buy oliveyards and vineyards, and sheep, and
oxen, and men-servants, and maid-servants.

5:27. But the leprosy of Naaman, shall also stick to thee, and to thy
seed for ever. And he went out from him a leper, as white as snow.


4 Kings Chapter 6

Eliseus maketh iron to swim upon the water: he leadeth the Syrians that
were sent to apprehend him into Samaria, where there eyes being opened,
they are courteously entertained. The Syrians besiege Samaria: the
famine there causeth a woman to eat her own child. Upon this the king
commandeth Eliseus to be put to death.

6:1. And the sons of the prophets said to Eliseus: Behold, the place
where we dwell with thee is too strait for us.

6:2. Let us go as far as the Jordan, and take out of the wood every man
a piece of timber, that we may build us there a place to dwell in. And
he said: Go.

6:3. And one of them said: But come thou also with thy servants. He
answered: I will come.

6:4. So he went with them. And when they were come to the Jordan, they
cut down wood.

6:5. And it happened, as one was felling some timber, that the head of
the ax fell into the water: and he cried out, and said: Alas, alas,
alas, my lord, for this same was borrowed.

6:6. And the man of God said: Where did it fall? and he shewed him the
place: Then he cut off a piece of wood, and cast it in thither: and the
iron swam.

6:7. And he said: Take it up. And he put out his hand, and took it.

6:8. And the king of Syria warred against Israel, and took counsel with
his servants, saying: In such and such a place, let us lay an ambush.

6:9. And the man of God sent to the king of Israel, saying: Beware that
thou pass not to such a place: for the Syrians are there in ambush.

6:10. And the king of Israel, sent to the place which the man of God
had told him, and prevented him, and looked well to himself there not
once nor twice.

6:11. And the heart of the king of Syria, was troubled for this thing.
And calling together his servants, he said: Why do you not tell me who
it is that betrays me to the king of Israel?

6:12. And one of his servants said: No one, my lord, O king: but
Eliseus, the prophet, that is in Israel, telleth the king of Israel all
the words, that thou speakest in thy privy chamber.

6:13. And he said to them: Go, and see where he is: that I may send and
take him. And they told him: saying: Behold he is in Dothan.

6:14. Therefore, he sent thither horses, and chariots, and the strength
of an army: and they came by night, and beset the city.

6:15. And the servant of the man of God, rising early went out, and saw
an army round about the city, and horses and chariots: and he told him,
saying: Alas, alas, alas, my lord, what shall we do?

6:16. But he answered: Fear not: for there are more with us than with
them.

6:17. And Eliseus prayed, and said: Lord, open his eyes, that he may
see. And the Lord opened the eyes of the servant, and he saw: and
behold, the mountain was full of horses, and chariots of fire round
about Eliseus.

6:18. And the enemies came down to him: but Eliseus prayed to the Lord,
saying: Strike, I beseech thee, this people with blindness: and the
Lord struck them with blindness, according to the word of Eliseus.

Blindness.... The blindness here spoken of was of a particular kind,
which hindered them from seeing the objects that were really before
them; and represented other different objects to their imagination: so
that they no longer perceived the city of Dothan, nor were able to know
the person of Eliseus; but were easily led by him, whom they took to be
another man, to Samaria. So that he truly told them, this is not the
way, neither is this the city, etc., because he spoke with relation to
the way and to the city, which was represented to them.

6:19. And Eliseus said to them: This is not the way, neither is this
the city: follow me, and I will shew you the man whom you seek. So he
led them into Samaria.

6:20. And when they were come into Samaria, Eliseus said: Lord, open
the eyes of these men, that they may see. And the Lord opened their
eyes, and they saw themselves to be in the midst of Samaria.

6:21. And the king of Israel said to Eliseus, when he saw them: My
father, shall I kill them?

6:22. And he said: Thou shalt not kill them: for thou didst not take
them with thy sword, or thy bow, that thou mayst kill them: but set
bread and water before them, that they may eat and drink, and go to
their master.

6:23. And a great provision of meats was set before them, and they ate
and drank; and he let them go: and they went away to their master: and
the robbers of Syria came no more into the land of Israel.

6:24. And it came to pass, after these things, that Benadad, king of
Syria, gathered together all his army, and went up and besieged
Samaria.

6:25. And there was a great famine in Samaria: and so long did the
siege continue, till the head of an ass was sold for fourscore pieces
of silver, and the fourth part of a cabe of pigeons’ dung, for five
pieces of silver.

6:26. And as the king of Israel was passing by the wall, a certain
woman cried out to him, saying: Save me, my lord, O king.

6:27. And he said: If the Lord doth not save thee, how can I save thee?
out of the barnfloor, or out of the winepress? And the king said to
her: What aileth thee? And she answered:

6:28. This woman said to me: Give thy son, that we may eat him today,
and we will eat my son tomorrow.

6:29. So we boiled my son, and ate him. And I said to her on the next
day: Give thy son, that we may eat him. And she hath hid her son.

6:30. When the king heard this, he rent his garments, and passed by
upon the wall. And all the people saw the haircloth which he wore
within next to his flesh.

6:31. And the king said: May God do so and so to me, and may he add
more, if the head of Eliseus, the son of Saphat, shall stand on him
this day.

6:32. But Eliseus sat in his house, and the ancients sat with him. So
he sent a man before: and before that messenger came, he said to the
ancients: Do you know that this son of a murderer hath sent to cut off
my head? Look then when the messenger shall come, shut the door, and
suffer him not to come in: for behold the sound of his master’s feet is
behind him.

6:33. While he was yet speaking to them, the messenger appeared, who
was coming to him. And he said: Behold, so great an evil is from the
Lord: what shall I look for more from the Lord?


4 Kings Chapter 7

Eliseus prophesieth a great plenty, which presently ensueth upon the
sudden flight of the Syrians; of which four lepers bring the news to
the city. The incredulous nobleman is trod to death.

7:1. And Eliseus said: Hear ye the word of the Lord: Thus saith the
Lord: Tomorrow, about this time, a bushel of fine flour shall be sold
for a stater, and two bushels of barley for a stater, in the gate of
Samaria.

A stater.... It is the same as a sicle or shekel.

7:2. Then one of the lords, upon whose hand the king leaned, answering
the man of God, said: If the Lord should make flood-gates in heaven,
can that possibly be which thou sayest? And he said: Thou shalt see it
with thy eyes, but shalt not eat thereof.

7:3. Now there were four lepers, at the entering in of the gate: and
they said one to another: What mean we to stay here till we die?

7:4. If we will enter into the city, we shall die with the famine: and
if we will remain here, we must also die: come therefore, and let us
run over to the camp of the Syrians. If they spare us, we shall live:
but if they kill us, we shall but die.

7:5. So they arose in the evening, to go to the Syrian camp. And when
they were come to the first part of the camp of the Syrians, they found
no man there.

7:6. For the Lord had made them hear, in the camp of Syria, the noise
of chariots, and of horses, and of a very great army: and they said one
to another: Behold, the king of Israel hath hired against us the kings
of the Hethites, and of the Egyptians; and they are come upon us.

7:7. Wherefore they arose, and fled away in the dark, and left their
tents, and their horses and asses in the camp, and fled, desiring to
save their lives.

7:8. So when these lepers were come to the beginning of the camp, they
went into one tent, and ate and drank: and they took from thence
silver, and gold, and raiment, and went, and hid it: and they came
again, and went into another tent, and carried from thence in like
manner, and hid it.

7:9. Then they said one to another: We do not well: for this is a day
of good tidings. If we hold our peace, and do not tell it till the
morning, we shall be charged with a crime: come, let us go, and tell it
in the king’s court.

7:10. So they came to the gate of the city, and told them, saying: We
went to the camp of the Syrians, and we found no man there, but horses,
and asses tied, and the tents standing.

7:11. Then the guards of the gate went, and told it within in the
king’s palace.

7:12. And he arose in the night, and said to his servants: I tell you
what the Syrians have done to us: They know that we suffer great
famine, and therefore they are gone out of the camp, and lie hid in the
fields, saying: When they come out of the city, we shall take them
alive, and then we may get into the city.

7:13. And one of his servants answered: Let us take the five horses
that are remaining in the city (because there are no more in the whole
multitude of Israel, for the rest are consumed), and let us send and
see.

7:14. They brought therefore two horses, and the king sent into the
camp of the Syrians, saying: Go, and see.

7:15. And they went after them, as far as the Jordan: and behold, all
the way was full of garments, and vessels, which the Syrians had cast
away, in their fright, and the messengers returned, and told the king.

7:16. And the people going out, pillaged the camp of the Syrians: and a
bushel of fine flour was sold for a stater, and two bushels of barley
for a stater, according to the word of the Lord.

7:17. And the king appointed that lord on whose hand he leaned, to
stand at the gate: and the people trod upon him in the entrance of the
gate; and he died, as the man of God had said, when the king came down
to him.

7:18. And it came to pass, according to the word of the man of God,
which he spoke to the king, when he said: Two bushels of barley shall
be for a stater, and a bushel of fine flour for a stater, at this very
time tomorrow, in the gate of Samaria.

7:19. When that lord answered the man of God, and said: Although the
Lord should make flood-gates in heaven, could this come to pass which
thou sayest? And he said to him: Thou shalt see it with thy eyes, and
shalt not eat thereof.

7:20. And so it fell out to him, as it was foretold, and the people
trod upon him in the gate, and he died.


4 Kings Chapter 8

After seven years’ famine foretold by Eliseus, the Sunamitess returning
home, recovereth her lands, and revenues. Eliseus foresheweth the death
of Benadad, king of Syria, and the reign of Hazael. Joram’s wicked
reign in Juda. He dieth, and his son Ochozias succeedeth.

8:1.And Eliseus spoke to the woman, whose son he had restored to life,
saying: Arise, and go thou, and thy household, and sojourn wheresoever
thou canst find: for the Lord hath called a famine, and it shall come
upon the land seven years.

8:2. And she arose, and did according to the word of the man of God:
and going with her household, she sojourned in the land of the
Philistines many days.

8:3. And when the seven years were ended, the woman returned out of the
land of the Philistines, and she went forth to speak to the king for
her house and for her lands.

8:4. And the king talked with Giezi, the servant of the man of God,
saying: Tell me all the great things that Eliseus hath done.

8:5. And when he was telling the king how he had raised one dead to
life, the woman appeared, whose son he had restored to life, crying to
the king for her house, and her lands. And Giezi said: My lord, O king,
this is the woman, and this is her son, whom Eliseus raised to life.

8:6. And the king asked the woman: and she told him. And the king
appointed her an eunuch, saying: Restore her all that is hers, and all
the revenues of the lands, from the day that she left the land to this
present.

8:7. Eliseus also came to Damascus, and Benadad, king of Syria was
sick; and they told him, saying: The man of God is come hither.

8:8. And the king said to Hazael: Take with thee presents, and go to
meet the man of God, and consult the Lord by him, saying: Can I recover
of this my illness?

8:9. And Hazael went to meet him, taking with him presents, and all the
good things of Damascus, the burdens of forty camels. And when he stood
before him, he said: Thy son, Benadad, the king of Syria, hath sent me
to thee, saying: Can I recover of this my illness?

8:10. And Eliseus said to him: Go tell him: Thou shalt recover: but the
Lord hath shewed me that he shall surely die.

Tell him: thou shalt recover.... By these words the prophet signified
that the king’s disease was not mortal: and that he would recover if no
violence were used. Or he might only express himself in this manner, by
way of giving Hazael to understand that he knew both what he would say
and do; that he would indeed tell the king he should recover; but would
be himself the instrument of his death.

8:11. And he stood with him, and was troubled so far as to blush: and
the man of God wept.

8:12. And Hazael said to him: Why doth my lord weep? And he said:
Because I know the evil that thou wilt do to the children of Israel.
Their strong cities thou wilt burn with fire, and their young men thou
wilt kill with the sword, and thou wilt dash their children, and rip up
their pregnant women.

8:13. And Hazael said: But what am I, thy servant, a dog, that I should
do this great thing? And Eliseus said: The Lord hath shewed me that
thou shalt be king of Syria.

8:14. And when he was departed from Eliseus he came to his master, who
said to him: What said Eliseus to thee? And he answered: He told me:
Thou shalt recover.

8:15. And on the next day, he took a blanket, and poured water on it,
and spread it upon his face: and he died, and Hazael reigned in his
stead.

8:16. In the fifth year of Joram, son of Achab, king of Israel, and of
Josaphat, king of Juda, reigned Joram, son of Josaphat, king of Juda.

And of Josaphat, etc.... That is, Josaphat being yet alive, who
sometime before his death made his son Joram king, as David had done
before by his own son Solomon.

8:17. He was two and thirty years old when he began to reign, and he
reigned eight years in Jerusalem.

8:18. And he walked in the ways of the kings of Israel, as the house of
Achab had walked: for the daughter of Achab was his wife: and he did
that which was evil in the sight of the Lord.

8:19. But the Lord would not destroy Juda, for David his servant’s
sake, as he had promised him, to give him a light, and to his children
always.

8:20. In his days Edom revolted from being under Juda, and made
themselves a king.

8:21. And Joram came to Seira, and all the chariots with him: and he
arose in the night, and defeated the Edomites that had surrounded him,
and the captains of the chariots, but the people fled into their tents.

8:22. So Edom revolted from being under Juda, unto this day. Then Lobna
also revolted at the same time.

8:23. But the rest of the acts of Joram, and all that he did, are they
not written in the book of the words of the days of the kings of Juda?

8:24. And Joram slept with his fathers, and was buried with them in the
city of David, and Ochozias, his son, reigned in his stead.

8:25. In the twelfth year of Joram, the son of Achab, king of Israel,
reigned Ochozias, son of Joram, king of Juda.

8:26. Ochozias was two and twenty years old when he began to reign, and
he reigned one year in Jerusalem: the name of his mother was Athalia
the daughter of Amri king of Israel.

Daughter.... That is, grand-daughter; for she was daughter of Achab son
of Amri, ver. 18.

8:27. And he walked in the ways of the house of Achab: and he did evil
before the Lord, as did the house of Achab: for he was the son in law
of the house of Achab.

8:28. He went also with Joram, son of Achab, to fight against Hazael,
king of Syria, in Ramoth Galaad, and the Syrians wounded Joram:

8:29. And he went back to be healed, in Jezrahel: because the Syrians
had wounded him in Ramoth, when he fought against Hazael, king of Syria
And Ochozias, the son of Joram, king of Juda, went down to visit Joram,
the son of Achab, in Jezrahel, because he was sick there.


4 Kings Chapter 9

Jehu is anointed king of Israel, to destroy the house of Achab and
Jezebel. He killeth Joram king of Israel, and Ochozias king of Juda.
Jezebel is eaten by dogs.

9:1. And Eliseus the prophet, called one of the sons of the prophets,
and said to him: Gird up thy loins, and take this little bottle of oil
in thy hand, and go to Ramoth Galaad.

9:2. And when thou art come thither, thou shalt see Jehu the son of
Josaphat the son of Namsi: and going in, thou shalt make him rise up
from amongst his brethren, and carry him into an inner chamber.

9:3. Then taking the little bottle of oil, thou shalt pour it on his
head, and shalt say: Thus saith the Lord: I have anointed thee king
over Israel. And thou shalt open the door and flee, and shalt not stay
there.

9:4. So the young man, the servant of the prophet, went away to Ramoth
Galaad,

9:5. And went in thither: and behold, the captains of the army were
sitting, and he said: I have a word to thee, O prince. And Jehu said:
Unto whom of us all? And he said: To thee, O prince.

9:6. And he arose, and went into the chamber: and he poured the oil
upon his head, and said: Thus saith the Lord God of Israel: I have
anointed thee king over Israel, the people of the Lord.

9:7. And thou shalt cut off the house of Achab, thy master, and I will
revenge the blood of my servants, the prophets, and the blood of all
the servants of the Lord, at the hand of Jezabel.

9:8. And I will destroy all the house of Achab, and I will cut off from
Achab, him that pisseth against the wall, and him that is shut up, and
the meanest in Israel.

9:9. And I will make the house of Achab, like the house of Jeroboam,
the son of Nabat, and like the house of Baasa, the son of Ahias.

9:10. And the dogs shall eat Jezabel, in the field of Jezrahel, and
there shall be no one to bury her. And he opened the door and fled.

9:11. Then Jehu went forth to the servants of his lord: and they said
to him: Are all things well? why came this madman to thee? And he said
to them: You know the man, and what he said.

9:12. But they answered: It is false; but rather do thou tell us. And
he said to them: Thus and thus did he speak to me: and he said: Thus
saith the Lord: I have anointed thee king over Israel.

9:13. Then they made haste, and taking every man his garment, laid it
under his feet, after the manner of a judgment seat, and they sounded
the trumpet, and said: Jehu is king.

9:14. So Jehu, the son of Josaphat, the son of Namsi, conspired against
Joram. Now Joram had besieged Ramoth Galaad, he, and all Israel,
fighting with Hazael, king of Syria:

9:15. And was returned to be healed in Jezrahel of his wounds; for the
Syrians had wounded him, when he fought with Hazael, king of Syria. And
Jehu said: If it please you, let no man go forth or flee out of the
city, lest he go, and tell in Jezrahel.

9:16. And he got up, and went into Jezrahel for Joram was sick there,
and Ochozias king of Juda, was come down to visit Joram.

9:17. The watchman therefore, that stood upon the tower of Jezrahel,
saw the troop of Jehu coming, and said: I see a troop. And Joram said:
Take a chariot, and send to meet them, and let him that goeth say: Is
all well?

9:18. So there went one in a chariot to meet him, and said: Thus saith
the king: Are all things peaceable? And Jehu said: What hast thou to do
with peace? go behind and follow me. And the watchman told, saying: The
messenger came to them, but he returneth not.

9:19. And he sent a second chariot of horses: and he came to them, and
said: Thus saith the king: Is there peace? And Jehu said: What hast
thou to do with peace? pass, and follow me.

9:20. And the watchman told, saying: He came even to them, but
returneth not: and the driving is like the driving of Jehu, the son of
Namsi; for he drives furiously.

9:21. And Joram said: Make ready the chariot. And they made ready his
chariot: and Joram, king of Israel, and Ochozias, king of Juda, went
out, each in his chariot, and they went out to meet Jehu, and met him
in the field of Naboth, the Jezrahelite.

9:22. And when Joram saw Jehu, he said: Is there peace, Jehu? And he
answered: What peace? so long as the fornications of Jezabel, thy
mother, and her many sorceries, are in their vigour.

9:23. And Joram turned his hand, and fleeing, said to Ochozias: There
is treachery, Ochozias.

9:24. But Jehu bent his bow with his hand, and shot Joram between the
shoulders: and the arrow went out through his heart, and immediately he
fell in his chariot.

9:25. And Jehu said to Badacer, his captain: Take him, and cast him
into the field of Naboth, the Jezrahelite: for I remember, when I and
thou, sitting in a chariot, followed Achab, this man’s father, that the
Lord laid this burden upon him, saying:

9:26. If I do not requite thee in this field, saith the Lord, for the
blood of Naboth, and for the blood of his children, which I saw
yesterday, saith the Lord. So now take him, and cast him into the
field, according to the word of the Lord.

9:27. But Ochozias, king of Juda, seeing this, fled by the way of the
garden house: and Jehu pursued him, and said: Strike him also in his
chariot. And they struck him in the going up to Gaver, which is by
Jeblaam: and he fled into Mageddo, and died there.

9:28. And his servants laid him upon his chariot, and carried him to
Jerusalem: and they buried him in his sepulchre with his fathers, in
the city of David.

9:29. In the eleventh year of Joram, the son of Achab, Ochozias reigned
over Juda;

9:30. And Jehu came into Jezrahel. But Jezabel, hearing of his coming
in, painted her face with stibic stone, and adorned her head, and
looked out of a window.

9:31. At Jehu coming in at the gate, and said: Can there be peace for
Zambri, that hath killed his master?

9:32. And Jehu lifted up his face to the window, and said: Who is this?
And two or three eunuchs bowed down to him.

9:33. And he said to them: Throw her down headlong; And they threw her
down, and the wall was sprinkled with her blood, and the hoofs of the
horses trod upon her.

9:34. And when he was come in to eat, and to drink, he said: Go, and
see after that cursed woman, and bury her; because she is a king’s
daughter.

9:35. And when they went to bury her, they found nothing but the skull,
and the feet, and the extremities of her hands.

9:36. And coming back they told him. And Jehu said: It is the word of
the Lord, which he spoke by his servant Elias, the Thesbite, saying: In
the field of Jezrahel the dogs shall eat the flesh of Jezabel.

9:37. And the flesh of Jezabel shall be as dung upon the face of the
earth in the field of Jezrahel; so that they who pass by shall say: Is
this that same Jezabel?


4 Kings Chapter 10

Jehu destroyeth the house of Achab: abolisheth the worship of Baal, and
killeth the worshippers: but sticketh to the calves of Jeroboam. Israel
is afflicted by the Syrians.

10:1. And Achab had seventy sons in Samaria: so Jehu wrote letters, and
sent to Samaria, to the chief men of the city, and to the ancients, and
to them that brought up Achab’s children, saying:

10:2. As soon as you receive these letters, ye that have your master’s
sons, and chariots, and horses, and fenced cities, and armour,

10:3. Choose the best, and him that shall please you most of your
master’s sons, and set him on his father’s throne, and fight for the
house of your master.

10:4. But they were exceedingly afraid, and said: Behold two kings
could not stand before him, and how shall we be able to resist?

10:5. Therefore they that were over the king’s house, and the rulers of
the city, and the ancients, and the bringers up of the children, sent
to Jehu, saying: We are thy servants: whatsoever thou shalt command us
we will do; we will not make us any king: do thou all that pleaseth
thee.

10:6. And he wrote letters the second time to them, saying: If you be
mine, and will obey me, take the heads of the sons of your master, and
come to me to Jezrahel by tomorrow at this time. Now the king’s sons,
being seventy men, were brought up with the chief men of the city.

10:7. And when the letters came to them, they took the king’s sons, and
slew seventy persons, and put their heads in baskets, and sent them to
him to Jezrahel.

10:8. And a messenger came, and told him, saying: They have brought the
heads of the king’s sons. And he said: Lay ye them in two heaps by the
entering in of the gate until the morning.

10:9. And when it was light, he went out, and standing, said to all the
people: You are just: if I conspired against my master, and slew him;
who hath slain all these?

10:10. See therefore now that there hath not fallen to the ground any
of the words of the Lord, which the Lord spoke concerning the house of
Achab, and the Lord hath done that which he spoke in the hand of his
servant Elias.

10:11. So Jehu slew all that were left of the house of Achab in
Jezrahel, and all his chief men, and his friends, and his priests, till
there were no remains left of him.

10:12. And he arose, and went to Samaria: and when he was come to the
shepherds’ cabin in the way,

10:13. He met with the brethren of Ochozias, king of Juda, and he said
to them: Who are you? And they answered: We are the brethren of
Ochozias, and are come down to salute the sons of the king, and the
sons of the queen.

10:14. And he said: Take them alive. And they took them alive, and
killed them at the pit by the cabin, two and forty men, and he left not
any of them.

10:15. And when he was departed thence, he found Jonadab, the son of
Rechab, coming to meet him, and he blessed him. And he said to him: Is
thy heart right as my heart is with thy heart? And Jonadab said: It is.
If it be, said he, give me thy hand. He gave him his hand. And he
lifted him up to him into the chariot,

10:16. And said to him: Come with me, and see my zeal for the Lord. So
he made him ride in his chariot,

10:17. And brought him into Samaria. And he slew all that were left of
Achab, in Samaria, to a man, according to the word of the Lord which he
spoke by Elias.

10:18. And Jehu gathered together all the people, and said to them:
Achab worshipped Baal a little, but I will worship him more.

I will worship him more.... Jehu sinned in thus pretending to worship
Baal, and causing sacrifice to be offered to him: because evil is not
to be done, that good may come of it. Rom. 3.8.

10:19. Now therefore call to me all the prophets of Baal, and all his
servants, and all his priests: let none be wanting, for I have a great
sacrifice to offer to Baal: whosoever shall be wanting, shall not live.
Now Jehu did this craftily, that he might destroy the worshippers of
Baal.

10:20. And he said: Proclaim a festival for Baal. And he called,

10:21. And he sent into all the borders of Israel; and all the servants
of Baal came: there was not one left that did not come. And they went
into the temple of Baal: and the house of Baal was filled, from one end
to the other.

10:22. And he said to them that were over the wardrobe: Bring forth
garments for all the servants of Baal. And they brought them forth
garments.

10:23. And Jehu, and Jonadab, the son of Rechab, went to the temple of
Baal, and said to the worshippers of Baal: Search, and see that there
be not any with you of the servants of the Lord, but that there be the
servants of Baal only.

10:24. And they went in to offer sacrifices and burnt offerings: but
Jehu had prepared him fourscore men without, and said to them: If any
of the men escape, whom I have brought into your hands, he that letteth
him go, shall answer life for life.

10:25. And it came to pass, when the burnt offering was ended, that
Jehu commanded his soldiers and captains, saying: Go in, and kill them:
let none escape. And the soldiers and captains slew them with the edge
of the sword, and cast them out: and they went into the city of the
temple of Baal,

10:26. And brought the statue out of Baal’s temple, and burnt it,

10:27. And broke it in pieces. They destroyed also the temple of Baal,
and made a jakes in its place unto this day.

10:28. So Jehu destroyed Baal out of Israel:

10:29. But yet he departed not from the sins of Jeroboam, the son of
Nabat, who made Israel to sin, nor did he forsake the golden calves
that were in Bethel, and Dan.

10:30. And the Lord said to Jehu: because thou hast diligently executed
that which was right and pleasing in my eyes, and hast done to the
house of Achab according to all that was in my heart: thy children
shall sit upon the throne of Israel to the fourth generation.

10:31. But Jehu took no heed to walk in the law of the Lord, the God of
Israel, with all his heart: for he departed not from the sins of
Jeroboam, who had made Israel to sin.

10:32. In those days the Lord began to be weary of Israel: and Hazael
ravaged them in all the coasts of Israel,

10:33. From the Jordan eastward, all the land of Galaad, and Gad, and
Ruben, and Manasses, from Aroer, which is upon the torrent Arnon, and
Galaad, and Basan.

10:34. But the rest of the acts of Jehu, and all that he did, and his
strength, are they not written in the book of the words of the days of
the kings of Israel?

10:35. And Jehu slept with his fathers, and they buried him in Samaria:
and Joachaz, his son, reigned in his stead.

10:36. And the time that Jehu reigned over Israel, in Samaria, was
eight and twenty years.


4 Kings Chapter 11

Athalia’s usurpation and tyranny. Joas is made king. Athalia is slain.

11:1. Now Athalia, the mother of Ochozias, seeing that her son was
dead, arose and slew all the royal seed.

11:2. But Josaba the daughter of king Joram, sister of Ochozias, took
Joas, the son of Ochozias, and stole him from among the king’s sons
that were slain, out of the bedchamber with his nurse: and hid him from
the face of Athalia; so that he was not slain.

11:3. And he was with her six years, hid in the house of the Lord. And
Athalia reigned over the land.

11:4. And in the seventh year Joiada sent, and taking the centurions
and soldiers, brought them in to him into the temple of the Lord, and
made a covenant with them: and taking an oath of them in the house of
the Lord, shewed them the king’s son:

11:5. And he commanded them, saying: This is the thing that you must
do.

11:6. Let a third part of you go in on the sabbath, and keep the watch
of the king’s house. And let a third part be at the gate of Sur; and
let a third part be at the gate behind the dwelling of the
shieldbearers; and you shall keep the watch of the house of Messa.

11:7. But let two parts of you all that go forth on the sabbath, keep
the watch of the house of the Lord about the king.

11:8. And you shall compass him round about, having weapons in your
hands: and if any man shall enter the precinct of the temple, let him
be slain: and you shall be with the king, coming in and going out.

11:9. And the centurions did according to all things that Joiada the
priest, had commanded them: and taking every one their men, that went
in on the sabbath, with them that went out in the sabbath, came to
Joiada, the priest.

11:10. And he gave them the spears, and the arms of king David, which
were in the house of the Lord.

11:11. And they stood, having every one their weapons in their hands,
from the right side of the temple, unto the left side of the altar, and
of the temple, about the king.

11:12. And he brought forth the king’s son, and put the diadem upon
him, and the testimony: and they made him king, and anointed him: and
clapping their hands, they said: God save the king.

The testimony.... The book of the law.

11:13. And Athalia heard the noise of the people running: and going in
to the people into the temple of the Lord,

11:14. She saw the king standing upon a tribunal, as the manner was,
and the singers, and the trumpets near him, and all the people of the
land rejoicing, and sounding the trumpets: and she rent her garments,
and cried: A conspiracy, a conspiracy.

A tribunal.... A tribune, or a place elevated above the rest.

11:15. But Joiada commanded the centurions that were over the army, and
said to them: Have her forth without the precinct of the temple, and
whosoever shall follow her, let him be slain with the sword. For the
priest had said: Let her not be slain in the temple of the Lord.

11:16. And they laid hands on her: and thrust her out by the way by
which the horses go in, by the palace, and she was slain there.

11:17. And Joiada made a covenant between the Lord, and the king, and
the people, that they should be the people of the Lord; and between the
king and the people.

11:18. And all the people of the land went into the temple of Baal, and
broke down his altars, and his images they broke in pieces thoroughly:
they slew also Mathan the priest of Baal before the altar. And the
priest set guards in the house of the Lord.

11:19. And he took the centurions, and the bands of the Cerethi, and
the Phelethi, and all the people of the land, and they brought the king
from the house of the Lord: and they came by the way of the gate of the
shieldbearers into the palace, and he sat on the throne of the kings.

11:20. And all the people of the land rejoiced, and the city was quiet:
but Athalia was slain with the sword in the king’s house.

11:21. Now Joas was seven years old when he began to reign.


4 Kings Chapter 12

The temple is repaired. Hazael is bought off from attacking Jerusalem.
Joas is slain.

12:1. In the seventh year of Jehu, Joas began to reign: and he reigned
forty years in Jerusalem. The name of his mother was Sebia, of
Bersabee.

12:2. And Joas did that which was right before the Lord all the days
that Joiada, the priest, taught him.

12:3. But yet he took not away the high places: for the people still
sacrificed and burnt incense in the high places.

12:4. And Joas said to the priests: all the money of the sanctified
things, which is brought into the temple of the Lord by those that
pass, which is offered for the price of a soul, and which of their own
accord, and of their own free heart, they bring into the temple of the
Lord:

Sanctified.... That is, dedicated to God’s service.—Ibid. The price of
a soul.... That is, the ordinary oblation, which every soul was to
offer by the law. Ex. 30.

12:5. Let the priests take it according to their order and repair the
house, wheresoever they shall see any thing that wanteth repairing.

12:6. Now till the three and twentieth year of king Joas the priests
did not make the repairs of the temple.

12:7. And king Joas called Joiada, the high priest, and the priests,
saying to them: Why do you not repair the temple? Take you, therefore,
money no more according to your order, but restore it for the repairing
of the temple.

12:8. And the priests were forbidden to take any more money of the
people, and to make the repairs of the house.

12:9. And Joiada, the high priest, took a chest, and bored a hole in
the top, and set it by the altar at the right hand of them that came
into the house of the Lord; and the priests that kept the doors, put
therein all the money that was brought to the temple of the Lord.

12:10. And when they saw that there was very much money in the chest,
the king’s scribe, and the high priest, came up, and poured it out, and
counted the money that was found in the house of the Lord.

12:11. And they gave it out by number and measure into the hands of
them that were over the builders of the house of the Lord: and they
laid it out to the carpenters, and the masons, that wrought in the
house of the Lord,

12:12. And made the repairs: and to them that cut stones, and to buy
timber, and stones to be hewed, that the repairs of the house of the
Lord might be completely finished, and wheresoever there was need of
expenses to uphold the house.

12:13. But there were not made of the same money for the temple of the
Lord, bowls, or fleshhooks, or censers, or trumpets, or any vessel of
gold and silver, of the money that was brought into the temple of the
Lord:

12:14. For it was given to them that did the work, that the temple of
the Lord might be repaired.

12:15. And they reckoned not with the men that received the money to
distribute it to the workmen, but they bestowed it faithfully.

12:16. But the money for trespass, and the money for sins, they brought
not into the temple of the Lord, because it was for the priests.

12:17. Then Hazael, king of Syria, went up, and fought against Geth,
and took it, and set his face to go up to Jerusalem.

12:18. Wherefore Joas, king of Juda, took all the sanctified things,
which Josaphat, and Joram, and Ochozias, his fathers, the kings of
Juda, had dedicated to holy uses, and which he himself had offered: and
all the silver that could be found in the treasures of the temple of
the Lord, and in the king’s palace: and sent it to Hazael, king of
Syria, and he went off from Jerusalem.

12:19. And the rest of the acts of Joas, and all that he did, are they
not written in the book of the words of the days of the kings of Juda?

12:20. And his servants arose, and conspired among themselves, and slew
Joas, in the house of Mello, in the descent of Sella.

12:21. For Josachar the son of Semaath, and Jozabad the son of Somer
his servant, struck him, and he died: and they buried him with his
fathers in the city of David; and Amasias, his son, reigned in his
stead.

The city of David.... He was buried in the same city with his fathers,
but not in the sepulchres of the kings. 2 Par. 14.


4 Kings Chapter 13

The reign of Joachaz and of Joas kings of Israel. The last acts and
death of Eliseus the prophet: a dead man is raised to life by the touch
of his bones.

13:1. In the three and twentieth year of Joas son of Ochozias, king of
Juda, Joachaz, the son of Jehu, reigned over Israel, in Samaria,
seventeen years.

13:2. And he did evil before the Lord, and followed the sins of
Jeroboam, the son of Nabat, who made Israel to sin; and he departed not
from them.

13:3. And the wrath of the Lord was kindled against Israel, and he
delivered them into the hand of Hazael, the king of Syria, and into the
hand of Benadad, the son of Hazael, all days.

13:4. But Joachaz besought the face of the Lord, and the Lord heard
him: for he saw the distress of Israel, because the king of Syria had
oppressed them:

13:5. And the Lord gave Israel a saviour, and they were delivered out
of the hand of the king of Syria: and the children of Israel dwelt in
their pavilions as yesterday and the day before.

13:6. But yet they departed not from the sins of the house of Jeroboam,
who made Israel to sin, but walked in them: and there still remained a
grove also in Samaria.

A grove.... Dedicated to the worship of idols.

13:7. And Joachaz had no more left of the people than fifty horsemen,
and ten chariots, and ten thousand footmen: for the king of Syria had
slain them, and had brought them low as dust by threshing in the
barnfloor.

13:8. But the rest of the acts of Joachaz, and all that he did, and his
valour, are they not written in the book of the words of the days of
the kings of Israel?

13:9. And Joachaz slept with his fathers, and they buried him in
Samaria: and Joas, his son, reigned in his stead.

13:10. In the seven and thirtieth year of Joas, king of Juda, Joas the
son of Joachaz reigned over Israel, in Samaria, sixteen years.

13:11. And he did that which is evil in the sight of the Lord: he
departed not from all the sins of Jeroboam, the son of Nabat, who made
Israel to sin; but he walked in them.

13:12. But the rest of the acts of Joas, and all that he did, and his
valour wherewith he fought against Amasias, king of Juda, are they not
written in the book of the words of the days of the kings of Israel?

13:13. And Joas slept with his fathers; and Jeroboam sat upon his
throne. But Joas was buried in Samaria, with the kings of Israel.

13:14. Now Eliseus was sick of the illness whereof he died: and Joas,
king of Israel, went down to him, and wept before him, and said: O my
father, my father, the chariot of Israel, and the guider thereof.

13:15. And Eliseus said to him: Bring a bow and arrows. And when he had
brought him a bow and arrows,

13:16. He said to the king of Israel: Put thy hand upon the bow. And
when he had put his hand, Eliseus put his hands over the king’s hands,

13:17. And said: Open the window to the east. And when he had opened
it, Eliseus said: Shoot an arrow. And he shot. And Eliseus said: The
arrow of the Lord’s deliverance, and the arrow of the deliverance from
Syria: and thou shalt strike the Syrians in Aphec, till thou consume
them.

13:18. And he said: Take the arrows. And when he had taken them, he
said to him: Strike with an arrow upon the ground. And he struck three
times, and stood still.

13:19. And the man of God was angry with him, and said: If thou hadst
smitten five or six or seven times, thou hadst smitten Syria even to
utter destruction: but now three times shalt thou smite it.

If thou hadst smitten, etc.... By this it appears that God had revealed
to the prophet that the king should overcome the Syrians as many times
as he should then strike on the ground; but as he had not at the same
time revealed to him how often the king would strike, the prophet was
concerned to see that he struck but thrice.

13:20. And Eliseus died, and they buried him. And the rovers from Moab
came into the land the same year.

13:21. And some that were burying a man, saw the rovers, and cast the
body into the sepulchre of Eliseus. And when it had touched the bones
of Eliseus, the man came to life and stood upon his feet.

13:22. Now Hazael, king of Syria, afflicted Israel all the days of
Joachaz.

13:23. And the Lord had mercy on them, and returned to them, because of
his covenant, which he had made with Abraham, and Isaac, and Jacob: and
he would not destroy them, nor utterly cast them away, unto this
present time.

13:24. And Hazael, king of Syria, died; and Benadad, his son, reigned
in his stead.

13:25. Now Joas the son of Joachaz, took the cities out of the hand of
Benadad, the son of Hazael, which he had taken out of the hand of
Joachaz, his father, by war; three times did Joas beat him, and he
restored the cities to Israel.


4 Kings Chapter 14

Amasias reigneth in Juda: he overcometh the Edomites: but is overcome
by Joas king of Israel. Jereboam the second reigneth in Israel.

14:1. In the second year of Joas son of Joachaz, king of Israel,
reigned Amasias son of Joas, king of Juda.

14:2. He was five and twenty years old when he began to reign; and nine
and twenty years he reigned in Jerusalem; the name of his mother was
Joadan, of Jerusalem.

14:3. And he did that which was right before the Lord, but yet not like
David his father. He did according to all things that Joas his father,
did:

14:4. But this only, that he took not away the high places; for yet the
people sacrificed, and burnt incense in the high places:

14:5. And when he had possession of the kingdom, he put his servants to
death that had slain the king, his father.

14:6. But the children of the murderers he did not put to death,
according to that which is written in the book of the law of Moses,
wherein the Lord commanded, saying: The fathers shall not be put to
death for the children, neither shall the children be put to death for
the fathers: but every man shall die for his own sin.

14:7. He slew of Edom in the valley of the Saltpits, ten thousand men,
and took the rock by war, and called the name thereof Jectehel, unto
this day.

14:8. Then Amasias sent messengers to Joas, son of Joachaz, son of
Jehu, king of Israel, saying: Come, let us see one another.

Let us see one another.... This was a challenge to fight.

14:9. And Joas, king of Israel, sent again to Amasias, king of Juda,
saying: A thistle of Libanus sent to a cedar tree, which is in Libanus,
saying: Give thy daughter to my son to wife. And the beasts of the
forest, that are in Libanus, passed, and trod down the thistle.

14:10. Thou hast beaten and prevailed over Edom, and thy heart hath
lifted thee up; be content with this glory, and sit at home; why
provokest thou evil, that thou shouldst fall, and Juda with thee?

14:11. But Amasias did not rest satisfied. So Joas, king of Israel,
went up; and he and Amasias, king of Juda, saw one another in
Bethsames, a town in Juda.

14:12. And Juda was put to the worse before Israel, and they fled every
man to their dwellings.

14:13. But Joas, king of Israel, took Amasias, king of Juda, the son of
Joas, the son of Ochozias, in Bethsames, and brought him into
Jerusalem; and he broke down the wall of Jerusalem, from the gate of
Ephraim to the gate of the corner, four hundred cubits.

14:14. And he took all the gold and silver, and all the vessels that
were found in the house of the Lord, and in the king’s treasures, and
hostages, and returned to Samaria.

14:15. But the rest of the acts of Joas, which he did, and his valour,
wherewith he fought against Amasias, king of Juda, are they not written
in the book of the words of the days of the kings of Israel?

14:16. And Joas slept with his fathers, and was buried in Samaria, with
the kings of Israel: and Jeroboam, his son, reigned in his stead.

14:17. And Amasias, the son of Joas, king of Juda, lived after the
death of Joas, son of Joachaz, king of Israel, fifteen years.

14:18. And the rest of the acts of Amasias, are they not written in the
book of the words of the days of the kings of Juda?

14:19. Now they made a conspiracy against him in Jerusalem: and he fled
to Lachis. And they sent after him to Lachis, and killed him there.

14:20. And they brought him away upon horses, and he was buried in
Jerusalem with his fathers, in the city of David.

14:21. And all the people of Juda took Azarias, who was sixteen years
old, and made him king instead of his father, Amasias.

14:22. He built Elath, and restored it to Juda, after that the king
slept with his fathers.

14:23. In the fifteenth year of Amasias, son of Joas, king of Juda,
reigned Jeroboam, the son of Joas, king of Israel, in Samaria, one and
forty years:

14:24. And he did that which is evil before the Lord. He departed not
from all the sins of Jeroboam, the son of Nabat, who made Israel to
sin.

14:25. He restored the borders of Israel from the entrance of Emath,
unto the sea of the wilderness, according to the word of the Lord, the
God of Israel, which he spoke by his servant, Jonas, the son of Amathi,
the prophet, who was of Geth, which is in Opher.

Opher.... The tribe of Zabulon.

14:26. For the Lord saw the affliction of Israel, that it was
exceedingly bitter, and that they were consumed even to them that were
shut up in prison, and the lowest persons, and that there was no one to
help Israel.

14:27. And the Lord did not say that he would blot out the name of
Israel from under heaven; but he saved them by the hand of Jeroboam,
the son of Joas.

14:28. But the rest of the acts of Jeroboam, and all that he did, and
his valour, wherewith he fought, and how he restored Damascus and Emath
to Juda, in Israel, are they not written in the book of the words of
the days of the kings of Israel?

14:29. And Jeroboam slept with his fathers, the kings of Israel; and
Zacharias, his son, reigned in his stead.


4 Kings Chapter 15

The reign of Azarias, and Joatham in Juda: and of Zacharias, Sellum,
Manahem, Phaceia, and Phacee in Israel.

15:1. In the seven and twentieth year of Jeroboam, king of Israel,
reigned Azarias, son of Amasias, king of Juda.

Azarias.... Otherwise called Ozias.

15:2. He was sixteen years old when he began to reign, and he reigned
two and fifty years in Jerusalem: the name of his mother was Jechelia,
of Jerusalem.

15:3. And he did that which was pleasing before the Lord, according to
all that his father, Amasias, had done.

15:4. But the high places he did not destroy, for the people
sacrificed, and burnt incense in the high places.

15:5. And the Lord struck the king, so that he was a leper unto the day
of his death, and he dwelt in a free house apart: but Joatham, the
king’s son, governed the palace, and judged the people of the land.

A leper.... In punishment of his usurping the priestly function. 2 Par.
26.

15:6. And the rest of the acts of Azarias, and all that he did, are
they not written in the book of the words of the days of the kings of
Juda?

15:7. And Azarias slept with his fathers: and they buried him with his
ancestors in the city of David, and Joatham, his son, reigned in his
stead.

15:8. In the eight and thirtieth year of Azarias, king of Juda, reigned
Zacharias, son of Jeroboam, over Israel, in Samaria, six months:

15:9. And he did that which is evil before the Lord, as his fathers had
done: he departed not from the sins of Jeroboam the son of Nabat, who
made Israel to sin.

15:10. And Sellum, the son of Jabes, conspired against him: and struck
him publicly, and killed him, and reigned in his place.

15:11. Now the rest of the acts of Zacharias, are they not written in
the book of the words of the days of the kings of Israel?

15:12. This was the word of the Lord, which he spoke to Jehu, saying:
Thy children, to the fourth generation, shall sit upon the throne of
Israel. And so it came to pass.

15:13. Sellum, the son of Jabes, began to reign in the nine and
thirtieth year of Azarias, king of Juda: and reigned one month in
Samaria.

15:14. And Manahem, the son of Gadi, went up from Thersa, and he came
into Samaria, and struck Sellum, the son of Jabes, in Samaria, and slew
him, and reigned in his stead.

15:15. And the rest of the acts of Sellum, and his conspiracy which he
made, are they not written in the book of the words of the days of the
kings of Israel?

15:16. Then Manahem destroyed Thapsa and all that were in it, and the
borders thereof from Thersa, because they would not open to him: and he
slew all the women thereof that were with child, and ripped them up.

15:17. In the nine and thirtieth year of Azarias, king of Juda, reigned
Manahem, son of Gadi, over Israel, ten years, in Samaria.

15:18. And he did that which was evil before the Lord: he departed not
from the sins of Jeroboam, the son of Nabat, who made Israel to sin,
all his days.

15:19. And Phul, king of the Assyrians, came into the land, and Manahem
gave Phul a thousand talents of silver to aid him and to establish him
in the kingdom.

15:20. And Manahem laid a tax upon Israel, on all that were mighty and
rich, to give the king of the Assyrians, each man fifty sicles of
silver: so the king of the Assyrians turned back, and did not stay in
the land.

15:21. And the rest of the acts of Manahem, and all that he did, are
they not written in the book of the words of the days of the kings of
Israel?

15:22. And Manahem slept with his fathers: and Phaceia, his son,
reigned in his stead.

15:23. In the fiftieth year of Azarias, king of Juda, reigned Phaceia,
the son of Manahem, over Israel, in Samaria, two years.

15:24. And he did that which was evil before the Lord: he departed not
from the sins of Jeroboam, the son of Nabat, who made Israel to sin.

15:25. And Phacee the son of Romelia, his captain, conspired against
him, and smote him in Samaria, in the tower of the king’s house, near
Argob, and near Arie, and with him fifty men of the sons of the
Galaadites, and he slew him, and reigned in his stead.

15:26. And the rest of the acts of Phaceia, and all that he did, are
they not written in the book of the words of the days of the kings of
Israel?

15:27. In the two and fiftieth year of Azarias, king of Juda, reigned
Phacee, the son of Romelia, over Israel, in Samaria, twenty years.

15:28. And he did that which was evil before the Lord: he departed not
from the sins of Jeroboam, the son of Nabat, who made Israel to sin.

15:29. In the days of Phacee, king of Israel, came Theglathphalasar,
king of Assyria, and took Aion, and Abel Domum Maacha, and Janoe, and
Cedes, and Asor, and Galaad, and Galilee, and all the land of
Nephthali: and carried them captives into Assyria.

15:30. Now Osee, son of Ela, conspired, and formed a plot against
Phacee, the son of Romelia, and struck him, and slew him: and reigned
in his stead in the twentieth year of Joatham, the son of Ozias.

In the twentieth year of Joatham.... That is, in the twentieth year,
from the beginning of Joatham’s reign. The sacred writer chooses rather
to follow here this date than to speak of the years of Achaz, who had
not yet been mentioned.

15:31. But the rest of the acts of Phacee, and all that he did, are
they not written in the book of the words of the days of the kings of
Israel?

15:32. In the second year of Phacee, the son of Romelia king of Israel,
reigned Joatham, son of Ozias, king of Juda.

15:33. He was five and twenty years old when he began to reign, and he
reigned sixteen years in Jerusalem: the name of his mother was Jerusa,
the daughter of Sadoc.

15:34. And he did that which was right before the Lord: according to
all that his father Ozias had done, so did he.

15:35. But the high places he took not away: the people still
sacrificed, and burnt incense in the high places: he built the highest
gate of the house of the Lord.

15:36. But the rest of the acts of Joatham, and all that he did, are
they not written in the book of the words of the days of the kings of
Juda?

15:37. In those days the Lord began to send into Juda, Rasin king of
Syria, and Phacee the son of Romelia.

15:38. And Joatham slept with his fathers, and was buried with them in
the city of David, his father; and Achaz, his son, reigned in his
stead.


4 Kings Chapter 16

The wicked reign of Achaz: the kings of Syria and Israel war against
him: he hireth the king of the Assyrians to assist him: he causeth an
altar to be made after the pattern of that of Damascus.

16:1. In the seventeenth year of Phacee, the son of Romelia reigned
Achaz, the son of Joatham, king of Juda.

16:2. Achaz was twenty years old when he began to reign, and he reigned
sixteen years in Jerusalem: he did not that which was pleasing in the
sight of the Lord, his God, as David, his father.

16:3. But he walked in the way of the kings of Israel: moreover, he
consecrated also his son, making him pass through the fire, according
to the idols of the nations which the Lord destroyed before the
children of Israel.

16:4. He sacrificed also, and burnt incense in the high places, and on
the hills, and under every green tree.

16:5. Then Rasin, king of Syria, and Phacee, son of Romelia, king of
Israel, came up to Jerusalem to fight: and they besieged Achaz, but
were not able to overcome him.

16:6. At that time Rasin, king of Syria, restored Aila to Syria, and
drove the men of Juda out of Aila: and the Edomites came into Aila, and
dwelt there unto this day.

16:7. And Achaz sent messengers to Theglathphalasar, king of the
Assyrians, saying: I am thy servant, and thy son: come up, and save me
out of the hand of the king of Syria, and out of the hand of the king
of Israel, who are risen up together against me.

16:8. And when he had gathered together the silver and gold that could
be found in the house of the Lord, and in the king’s treasures, he sent
it for a present to the king of the Assyrians.

16:9. And he agreed to his desire: for the king of the Assyrians went
up against Damascus, and laid it waste: and he carried away the
inhabitants thereof to Cyrene; but Rasin he slew.

16:10. And king Achaz went to Damascus to meet Theglathphalasar, king
of the Assyrians, and when he had seen the altar of Damascus, king
Achaz sent to Urias, the priest, a pattern of it, and its likeness,
according to all the work thereof.

16:11. And Urias, the priest, built an altar according to all that king
Achaz had commanded from Damascus so did Urias, the priest, until king
Achaz came from Damascus.

16:12. And when the king was come from Damascus, he saw the altar and
worshipped it: and went up and offered holocausts, and his own
sacrifice;

16:13. And he offered libations, and poured the blood of the peace
offerings, which he had offered, upon the altar.

16:14. But the altar of brass that was before the Lord, he removed from
the face of the temple, and from the place of the altar, and from the
place of the temple of the Lord: and he set it at the side of the altar
towards the north.

16:15. And king Achaz commanded Urias, the priest, saying: Upon the
great altar offer the morning holocaust, and the evening sacrifice, and
the king’s holocaust, and his sacrifice, and the holocaust of the whole
people of the land, and their sacrifices, and their libations: and all
the blood of the holocaust, and all the blood of the victim, thou shalt
pour out upon it: but the altar of brass shall be ready at my pleasure.

16:16. So Urias, the priest, did according to all that king Achaz had
commanded him.

16:17. And king Achaz took away the graven bases, and the laver that
was upon them: and he took down the sea from the brazen oxen that held
it up, and put it upon a pavement of stone.

16:18. The Musach also for the sabbath, which he had built in the
temple, and the king’s entry from without, he turned into the temple of
the Lord, because of the king of the Assyrians.

Musach.... The covert, or pavilion, or tribune, for the king.

16:19. Now the rest of the acts of Achaz which he did, are they not
written in the book of the words of the days of the kings of Juda?

16:20. And Achaz slept with his fathers, and was buried with them in
the city of David, and Ezechias, his son, reigned in his stead.


4 Kings Chapter 17

The reign of Osee. The Israelites for their sins are carried into
captivity: other inhabitants are sent to Samaria, who make a mixture of
religion.

17:1. In the twelfth year of Achaz king of Juda, Osee the son of Ela
reigned in Samaria, over Israel, nine years.

In the twelfth year of Achaz king of Juda.... He began to reign before:
but was not in quiet possession of the kingdom to the twelfth year of
Achaz.

17:2. And he did evil before the Lord: but not as the kings of Israel
that had been before him.

17:3. Against him came up Salmanasar, king of the Assyrians; and Osee
became his servant, and paid him tribute.

17:4. And when the king of the Assyrians found that Osee, endeavouring
to rebel, had sent messengers to Sua, the king of Egypt, that he might
not pay tribute to the king of the Assyrians, as he had done every
year, he besieged him, bound him, and cast him into prison.

17:5. And he went through all the land: and going up to Samaria, he
besieged it three years.

17:6. And in the ninth year of Osee, the king of the Assyrians took
Samaria, and carried Israel away to Assyria: and he placed them in
Hala, and Habor, by the river of Gozan, in the cities of the Medes.

17:7. For so it was that the children of Israel had sinned against the
Lord, their God, who brought them out of the land of Egypt, from under
the hand of Pharao, king of Egypt; and they worshipped strange gods.

17:8. And they walked according to the way of the nations which the
Lord had destroyed in the sight of the children of Israel, and of the
kings of Israel: because they had done in like manner.

17:9. And the children of Israel offended the Lord, their God, with
things that were not right: and built them high places in all their
cities, from the tower of the watchmen to the fenced city.

17:10. And they made them statues and groves on every high hill, and
under every shady tree:

17:11. And they burnt incense there upon altars, after the manner of
the nations which the Lord had removed from their face: and they did
wicked things, provoking the Lord.

17:12. And they worshipped abominations, concerning which the Lord had
commanded them that they should not do this thing.

17:13. And the Lord testified to them in Israel, and in Juda, by the
hand of all the prophets and seers, saying: Return from your wicked
ways, and keep my precepts, and ceremonies, according to all the law
which I commanded your fathers: and as I have sent to you in the hand
of my servants the prophets.

17:14. And they hearkened not, but hardened their necks like to the
neck of their fathers, who would not obey the Lord, their God.

17:15. And they rejected his ordinances, and the covenant that he made
with their fathers, and the testimonies which he testified against
them: and they followed vanities, and acted vainly: and they followed
the nations that were round about them, concerning which the Lord had
commanded them that they should not do as they did.

17:16. And they forsook all the precepts of the Lord, their God: and
made to themselves two molten calves, and groves, and adored all the
host of heaven: and they served Baal,

17:17. And consecrated their sons, and their daughters, through fire:
and they gave themselves to divinations, and soothsayings: and they
delivered themselves up to do evil before the Lord, to provoke him.

17:18. And the Lord was very angry with Israel, and removed them from
his sight, and there remained only the tribe of Juda.

17:19. But neither did Juda itself keep the commandments of the Lord,
their God: but they walked in the errors of Israel, which they had
wrought.

17:20. And the Lord cast off all the seed of Israel, and afflicted
them, and delivered them into the hand of spoilers, till he cast them
away from his face:

17:21. Even from that time, when Israel was rent from the house of
David, and made Jeroboam, son of Nabat, their king: for Jeroboam
separated Israel from the Lord, and made them commit a great sin.

17:22. And the children of Israel walked in all the sins of Jeroboam,
which he had done: and they departed not from them,

17:23. Till the Lord removed Israel from his face, as he had spoken in
the hand of all his servants, the prophets: and Israel was carried away
out of their land to Assyria, unto this day.

17:24. And the king of the Assyrians brought people from Babylon, and
from Cutha, and from Avah, and from Emath, and from Sepharvaim: and
placed them in the cities of Samaria instead of the children of Israel:
and they possessed Samaria, and dwelt in the cities thereof.

17:25. And when they began to dwell there, they feared not the Lord:
and the Lord sent lions among them, which killed them.

17:26. And it was told the king of the Assyrians, and it was said: The
nations which thou hast removed, and made to dwell in the cities of
Samaria, know not the ordinances of the God of the land: and the Lord
hath sent lions among them: and behold they kill them, because they
know not the manner of the God of the land.

17:27. And the king of the Assyrians commanded, saying: Carry thither
one of the priests whom you brought from thence captive, and let him
go, and dwell with them: and let him teach them the ordinances of the
God of the land.

17:28. So one of the priests, who had been carried away captive from
Samaria, came and dwelt in Bethel, and taught them how they should
worship the Lord.

17:29. And every nation made gods of their own and put them in the
temples of the high places, which the Samaritans had made, every nation
in their cities where they dwelt.

17:30. For the men of Babylon made Sochothbenoth: and the Cuthites made
Nergel: and the men of Emath made Asima.

17:31. And the Hevites made Nebahaz, and Tharthac. And they that were
of Sepharvaim burnt their children in fire, to Adramelech and
Anamelech, the gods of Sepharvaim.

17:32. And nevertheless they worshipped the Lord. And they made to
themselves, of the lowest of the people, priests of the high places,
and they placed them in the temples of the high places.

17:33. And when they worshipped the Lord, they served also their own
gods, according to the custom of the nations out of which they were
brought to Samaria:

17:34. Unto this day they follow the old manner: they fear not the
Lord, neither do they keep his ceremonies, and judgments, and law, and
the commandment, which the Lord commanded the children of Jacob, whom
he surnamed Israel:

17:35. With whom he made a covenant, and charged them, saying: You
shall not fear strange gods, nor shall you adore them, nor worship
them, nor sacrifice to them.

17:36. But the Lord, your God, who brought you out of the land of
Egypt, with great power, and a stretched out arm, him shall you fear,
and him shall you adore, and to him shall you sacrifice.

17:37. And the ceremonies, and judgments, and law, and the commandment,
which he wrote for you, you shall observe to do them always: and you
shall not fear strange gods.

17:38. And the covenant that he made with you, you shall not forget:
neither shall ye worship strange gods,

17:39. But fear the Lord, your God, and he shall deliver you out of the
hand of all your enemies.

17:40. But they did not hearken to them, but did according to their old
custom.

17:41. So these nations feared the Lord, but nevertheless served also
their idols: their children also, and grandchildren, as their fathers
did, so do they unto this day.


4 Kings Chapter 18

The reign of Ezechias: he abolisheth idolatry and prospereth.
Sennacherib cometh up against him: Rabsaces soliciteth the people to
revolt; and blasphemeth the Lord.

18:1. In the third year of Osee, the son of Ela, king of Israel,
reigned Ezechias, the son of Achaz, king of Juda.

18:2. He was five and twenty years old when he began to reign: and he
reigned nine and twenty years in Jerusalem: the name of his mother was
Abi, the daughter of Zacharias.

18:3. And he did that which was good before the Lord, according to all
that David, his father, had done.

18:4. He destroyed the high places, and broke the statues in pieces,
and cut down the groves, and broke the brazen serpent, which Moses had
made: for till that time the children of Israel burnt incense to it:
and he called its name Nohestan.

And he called its name Noheston.... That is, their brass; or a little
brass. So he called it in contempt, because they had made an idol of
it.

18:5. He trusted in the Lord, the God of Israel: so that after him
there was none like him among all the kings of Juda, nor any of them
that were before him:

18:6. And he stuck to the Lord, and departed not from his steps, but
kept his commandments, which the Lord commanded Moses.

18:7. Wherefore the Lord also was with him, and in all things, to which
he went forth, he behaved himself wisely. And he rebelled against the
king of the Assyrians, and served him not.

18:8. He smote the Philistines as far as Gaza, and all their borders,
from the tower of the watchmen to the fenced city.

18:9. In the fourth year of king Ezechias, which was the seventh year
of Osee, the son of Ela, king of Israel, Salmanasar, king of the
Assyrians, came up to Samaria, and besieged it,

18:10. And took it. For after three years, in the sixth year of
Ezechias, that is, in the ninth year of Osee, king of Israel, Samaria
was taken:

18:11. And the king of the Assyrians carried away Israel into Assyria,
and placed them in Hala, and in Habor, by the rivers of Gozan, in the
cities of the Medes.

18:12. Because they hearkened not to the voice of the Lord, their God,
but transgressed his covenant: all that Moses, the servant of the Lord,
commanded, they would not hear, nor do.

18:13. In the fourteenth year of king Ezechias, Sennacherib, king of
the Assyrians, came up against the fenced cities of Juda, and took
them.

18:14. Then Ezechias, king of Juda, sent messengers to the king of the
Assyrians, to Lachis, saying: I have offended, depart from me: and all
that thou shalt put upon me, I will bear. And the king of the Assyrians
put a tax upon Ezechias, king of Juda, of three hundred talents of
silver, and thirty talents of gold.

18:15. And Ezechias gave all the silver that was found in the house of
the Lord, and in the king’s treasures.

18:16. At that time Ezechias broke the doors of the temple of the Lord,
and the plates of gold which he had fastened on them, and gave them to
the king of the Assyrians.

18:17. And the king of the Assyrians sent Tharthan, and Rabsaris, and
Rabsaces, from Lachis, to king Ezechias, with a strong army, to
Jerusalem: and they went up and came to Jerusalem, and they stood by
the conduit of the upper pool, which is in the way of the fuller’s
field.

18:18. And they called for the king: and there went out to them
Eliacim, the son of Helcias, who was over the house, and Sobna, the
scribe, and Joahe, the son of Asaph, the recorder.

18:19. And Rabsaces said to them: Speak to Ezechias: Thus saith the
great king, the king of the Assyrians: What is this confidence, wherein
thou trustest?

18:20. Perhaps thou hast taken counsel, to prepare thyself for battle.
On whom dost thou trust, that thou darest to rebel?

18:21. Dost thou trust in Egypt a staff of a broken reed, upon which if
a man lean, it will break and go into his hand, and pierce it? so is
Pharao, king of Egypt, to all that trust in him.

18:22. But if you say to me: We trust in the Lord, our God: is it not
he, whose high places and altars Ezechias hath taken away: and hath
commanded Juda and Jerusalem: You shall worship before this altar in
Jerusalem?

18:23. Now therefore come over to my master, the king of the Assyrians,
and I will give you two thousand horses, and see whether you be able to
have riders for them.

18:24. And how can you stand against one lord of the least of my
master’s servants? Dost thou trust in Egypt for chariots and for
horsemen?

18:25. Is it without the will of the Lord that I am come up to this
place to destroy it? The Lord said to me: Go up to this land, and
destroy it.

18:26. Then Eliacim, the son of Helcias, and Sobna, and Joahe, said to
Rabsaces: We pray thee, speak to us, thy servants, in Syriac: for we
understand that tongue: and speak not to us in the Jews’ language, in
the hearing of the people that are upon the wall.

18:27. And Rabsaces answered them, saying: Hath my master sent me to
thy master, and to thee, to speak these words, and not rather to the
men that sit upon the wall, that they may eat their own dung, and drink
their urine with you?

18:28. Then Rabsaces stood, and cried out with a loud voice in the
Jews’ language, and said: Hear the word of the great king, the king of
the Assyrians.

18:29. Thus saith the king: Let not Ezechias deceive you: for he shall
not be able to deliver you out of my hand.

18:30. Neither let him make you trust in the Lord, saying: The Lord
will surely deliver us, and this city shall not be given into the hand
of the king of the Assyrians.

18:31. Do not hearken to Ezechias. For thus saith the king of the
Assyrians: Do with me that which is for your advantage, and come out to
me: and every man of you shall eat of his own vineyard, and of his own
fig tree: and you shall drink water of your own cisterns,

18:32. Till I come, and take you away, to a land, like to your own
land, a fruitful land, and plentiful in wine, a land of bread and
vineyards, a land of olives, and oil, and honey, and you shall live,
and not die. Hearken not to Ezechias, who deceiveth you, saying: The
Lord will deliver us.

18:33. Have any of the gods of the nations delivered their land from
the hand of the king of Assyria?

18:34. Where is the god of Emath, and of Arphad? where is the god of
Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my
hand?

18:35. Who are they among all the gods of the nations that have
delivered their country out of my hand, that the Lord may deliver
Jerusalem out of my hand?

18:36. But the people held their peace, and answered him not a word:
for they had received commandment from the king that they should not
answer him.

18:37. And Eliacim, the son of Helcias, who was over the house, and
Sobna, the scribe, and Joahe, the son of Asaph, the recorder, came to
Ezechias, with their garments rent, and told him the words of Rabsaces.


4 Kings Chapter 19

Ezechias is assured of God’s help by Isaias the prophet. The king of
the Assyrians still threateneth and blasphemeth. Ezechias prayeth, and
God promiseth to protect Jerusalem. An angel destroyeth the army of the
Assyrians, their king returneth to Nineve, and is slain by his two
sons.

19:1. And when king Ezechias heard these words, he rent his garments,
and covered himself with sackcloth, and went into the house of the
Lord.

19:2. And he sent Eliacim, who was over the house, and Sobna, the
scribe, and the ancients of the priests, covered with sackcloths, to
Isaias, the prophet, the son of Amos.

19:3. And they said to him: Thus saith Ezechias: This day is a day of
tribulation, and of rebuke, and of blasphemy: the children are come to
the birth, and the woman in travail hath not strength.

19:4. It may be the Lord, thy God, will hear all the words of Rabsaces,
whom the king of the Assyrians, his master, hath sent to reproach the
living God, and to reprove with words, which the Lord, thy God, hath
heard: and do thou offer prayer for the remnants that are found.

19:5. So the servants of king Ezechias came to Isaias.

19:6. And Isaias said to them: Thus shall you say to your master: Thus
saith the Lord: Be not afraid for the words which thou hast heard, with
which the servants of the king of the Assyrians have blasphemed me.

19:7. Behold I will send a spirit upon him, and he shall hear a
message, and shall return into his own country, and I will make him
fall by the sword in his own country.

19:8. And Rabsaces returned, and found the king of the Assyrians
besieging Lobna: for he had heard that he was departed from Lachis.

19:9. And when he heard of Tharaca, king of Ethiopia: Behold, he is
come out to fight with thee: and was going against him, he sent
messengers to Ezechias, saying:

19:10. Thus shall you say to Ezechias, king of Juda: Let not thy God
deceive thee, in whom thou trustest: and do not say: Jerusalem shall
not be delivered into the hands of the king of the Assyrians.

19:11. Behold, thou hast heard what the kings of the Assyrians have
done to all countries, how they have laid them waste: and canst thou
alone be delivered?

19:12. Have the gods of the nations delivered any of them, whom my
fathers have destroyed, to wit, Gozan, and Haran, and Reseph, and the
children of Eden, that were in Thelassar?

19:13. Where is the king of Emath, and the king of Arphad, and the king
of the city of Sepharvaim, and of Ana, and of Ava?

19:14. And when Ezechias had received the letter of the hand of the
messengers, and had read it, he went up to the house of the Lord, and
spread it before the Lord,

19:15. And he prayed in his sight, saying: O Lord God of Israel, who
sittest upon the cherubims, thou alone art the God of all the kings of
the earth: thou madest heaven and earth:

19:16. Incline thy ear, and hear: open, O Lord, thy eyes and see: and
hear all the words of Sennacherib, who hath sent to upbraid unto us the
living God.

19:17. Of a truth, O Lord, the kings of the Assyrians have destroyed
nations, and the lands of them all.

19:18. And they have cast their gods into the fire: for they were not
gods, but the work of men’s hands, of wood and stone, and they
destroyed them.

19:19. Now therefore, O Lord our God, save us from his hand, that all
the kingdoms of the earth may know that thou art the Lord, the only
God.

19:20. And Isaias, the son of Amos, sent to Ezechias, saying: Thus
saith the Lord, the God of Israel: I have heard the prayer thou hast
made to me concerning Sennacherib, king of the Assyrians.

19:21. This is the word that the Lord hath spoken of him: The virgin,
the daughter of Sion, hath despised thee, and laughed thee to scorn:
the daughter of Jerusalem hath wagged her head behind thy back.

19:22. Whom hast thou reproached, and whom hast thou blasphemed?
against whom hast thou exalted thy voice, and lifted up thy eyes on
high? against the holy one of Israel.

19:23. By the hand of thy servants thou hast reproached the Lord, and
hast said: With the multitude of my chariots I have gone up to the
height of the mountains, to the top of Libanus, and have cut down its
tall cedars, and its choice fir trees. And I have entered into the
furthest parts thereof, and the forest of its Carmel.

Carmel.... A pleasant fruitful hill in the forest. These expressions
are figurative, signifying under the names of mountains and forests,
the kings and provinces whom the Assyrians had triumphed over.

19:24. I have cut down, and I have drunk strange waters, and have dried
up with the soles of my feet all the shut up waters.

19:25. Hast thou not heard what I have done from the beginning? from
the days of old I have formed it, and now I have brought it to effect:
that fenced cities of fighting men should be turned to heaps of ruins:

I have formed it, etc.... All thy exploits, in which thou takest pride,
are no more than what I have decreed; and are not to be ascribed to thy
wisdom or strength, but to my will and ordinance: who have given to
thee to take and destroy so many fenced cities, and to carry terror
wherever thou comest.—Ibid. Heaps of ruin.... Literally ruin of the
hills.

19:26. And the inhabitants of them were weak of hand, they trembled and
were confounded, they became like the grass of the field, and the green
herb on the tops of houses, which withered before it came to maturity.

19:27. Thy dwelling, and thy going out, and thy coming in, and thy way
I knew before, and thy rage against me.

19:28. Thou hast been mad against me, and thy pride hath come up to my
ears: therefore I will put a ring in thy nose, and a bit between thy
lips, and I will turn thee back by the way by which thou camest.

19:29. And to thee, O Ezechias, this shall be a sign: Eat this year
what thou shalt find: and in the second year, such things as spring of
themselves: but in the third year sow and reap: plant vineyards, and
eat the fruit of them.

19:30. And whatsoever shall be left of the house of Juda, shall take
root downward, and bear fruit upward.

19:31. For out of Jerusalem shall go forth a remnant, and that which
shall be saved out of mount Sion: the zeal of the Lord of hosts shall
do this.

19:32. Wherefore thus saith the Lord concerning the king of the
Assyrians: He shall not come into this city, nor shoot an arrow into
it, nor come before it with shield, nor cast a trench about it.

19:33. By the way that he came he shall return: and into this city he
shall not come, saith the Lord.

19:34. And I will protect this city, and will save it for my own sake,
and for David, my servant’s sake.

19:35. And it came to pass that night, that an angel of the Lord came,
and slew in the camp of the Assyrians a hundred and eighty-five
thousand. And when he arose early in the morning, he saw all the bodies
of the dead.

19:36. And Sennacherib, king of the Assyrians, departing, went away,
and he returned and abode in Ninive.

19:37. And as he was worshipping in the temple of Nesroch, his god,
Adramelech and Sarasar, his sons, slew him with the sword, and they
fled into the land of the Armenians, and Asarhaddon, his son, reigned
in his stead.


4 Kings Chapter 20

Ezechias being sick, is told by Isaias that he shall die; but praying
to God, he obtaineth longer life, and in confirmation thereof receiveth
a sign by the sun’s returning back. He sheweth all his treasures to the
ambassadors of the king of Babylon: Isaias reproving him for it,
foretelleth the Babylonish captivity.

20:1. In those days Ezechias was sick unto death: and Isaias, the son
of Amos, the prophet, came and said to him: Thus saith the Lord God:
Give charge concerning thy house, for thou shalt die, and not live.

20:2. And he turned his face to the wall, and prayed to the Lord,
saying:

20:3. I beseech thee, O Lord, remember how I have walked before thee in
truth, and with a perfect heart, and have done that which is pleasing
before thee. And Ezechias wept with much weeping.

20:4. And before Isaias was gone out of the middle of the court, the
word of the Lord came to him, saying:

20:5. Go back, and tell Ezechias, the captain of my people: Thus saith
the Lord, the God of David, thy father: I have heard thy prayer, and I
have seen thy tears: and behold I have healed thee: on the third day
thou shalt go up to the temple of the Lord.

20:6. And I will add to thy days fifteen years: and I will deliver thee
and this city out of the hand of the king of the Assyrians, and I will
protect this city for my own sake, and for David, my servant’s sake.

20:7. And Isaias said: Bring me a lump of figs. And when they had
brought it, and laid it upon his boil, he was healed.

20:8. And Ezechias had said to Isaias: What shall be the sign that the
Lord will heal me, and that I will go up to the temple of the Lord the
third day?

20:9. And Isaias said to him: This shall be the sign from the Lord,
that the Lord will do the word which he hath spoken: Wilt thou that the
shadow go forward ten lines, or that it go back so many degrees?

20:10. And Ezechias said: It is an easy matter for the shadow to go
forward ten lines: and I do not desire that this be done, but let it
return back ten degrees.

20:11. And Isaias, the prophet, called upon the Lord, and he brought
the shadow ten degrees backwards by the lines, by which it had already
gone down on the dial of Achaz.

20:12. At that time Berodach Baladan, the son of Baladan, king of the
Babylonians, sent letters and presents to Ezechias: for he had heard
that Ezechias had been sick.

20:13. And Ezechias rejoiced at their coming, and he shewed them the
house of his aromatical spices, and the gold, and the silver, and
divers precious odours, and ointments, and the house of his vessels,
and all that he had in his treasures. There was nothing in his house,
nor in all his dominions, that Ezechias shewed them not.

20:14. And Isaias, the prophet, came to king Ezechias, and said to him:
What said these men? or from whence came they to thee? And Ezechias
said to him: From a far country, they came to me out of Babylon.

20:15. And he said: What did they see in thy house? Ezechias said: They
saw all the things that are in my house: There is nothing among my
treasures that I have not shewed them.

20:16. And Isaias said to Ezechias: Hear the word of the Lord.

20:17. Behold the days shall come, that all that is in thy house, and
that thy fathers have laid up in store unto this day, shall be carried
into Babylon: nothing shall be left, saith the Lord.

20:18. And of thy sons also that shall issue from thee, whom thou shalt
beget, they shall take away, and they shall be eunuchs in the palace of
the king of Babylon.

20:19. Ezechias said to Isaias: The word of the Lord, which thou hast
spoken, is good: let peace and truth be in my days.

20:20. And the rest of the acts of Ezechias, and all his might, and how
he made a pool, and a conduit, and brought waters into the city, are
they not written in the book of the words of the days of the kings of
Juda?

20:21. And Ezechias slept with his fathers, and Manasses, his son
reigned in his stead.


4 Kings Chapter 21

The wickedness of Manasses: God’s threats by his prophets. His wicked
son Amon succeedeth him, and is slain by his servants.

21:1. Manasses was twelve years old when he began to reign, and he
reigned five and fifty years in Jerusalem: the name of his mother was
Haphsiba.

21:2. And he did evil in the sight of the Lord, according to the idols
of the nations, which the Lord destroyed from before the face of the
children of Israel.

21:3. And he turned, and built up the high places, which Ezechias, his
father, had destroyed: and he set up altars to Baal, and made groves,
as Achab, the king of Israel, had done: and he adored all the host of
heaven, and served them.

21:4. And he built altars in the house of the Lord, of which the Lord
said: In Jerusalem I will put my name.

21:5. And he built altars for all the host of heaven, in the two courts
of the temple of the Lord.

21:6. And he made his son pass through fire: and he used divinations,
and observed omens, and appointed pythons, and multiplied soothsayers,
to do evil before the Lord, and to provoke him.

Pythons.... That is, diviners by spirits.

21:7. He set also an idol of the grove, which he had made, in the
temple of the Lord: concerning which the Lord said to David, and to
Solomon his son: In this temple, and in Jerusalem, which I have chosen
out of all the tribes of Israel, I will put my name for ever.

21:8. And I will no more make the feet of Israel to be moved out of the
land, which I gave to their fathers: only if they will observe to do
all that I have commanded them, according to the law which my servant
Moses commanded them.

21:9. But they hearkened not: but were seduced by Manasses, to do evil
more than the nations which the Lord destroyed before the children of
Israel.

21:10. And the Lord spoke in the hand of his servants, the prophets,
saying:

21:11. Because Manasses, king of Juda, hath done these most wicked
abominations, beyond all that the Amorrhites did before him, and hath
made Juda also to sin with his filthy doings:

21:12. Therefore thus saith the Lord, the God of Israel: Behold, I will
bring on evils upon Jerusalem and Juda: that whosoever shall hear of
them, both his ears shall tingle.

21:13. And I will stretch over Jerusalem the line of Samaria, and the
weight of the house of Achab: and I will efface Jerusalem, as writings
tables are wont to be effaced, and I will erase and turn it, and draw
the pencil often over the face thereof.

21:14. And I will leave the remnants of my inheritance, and will
deliver them into the hands of their enemies: and they shall become a
prey, and a spoil to all their enemies.

21:15. Because they have done evil before me, and have continued to
provoke me, from the day that their fathers came out of Egypt, even
unto this day.

21:16. Moreover, Manasses shed also very much innocent blood, till he
filled Jerusalem up to the mouth: besides his sins, wherewith he made
Juda to sin, to do evil before the Lord.

21:17. Now the rest of the acts of Manasses, and all that he did, and
his sin, which he sinned, are they not written in the book of the words
of the days of the kings of Juda?

21:18. And Manasses slept with his fathers, and was buried in the
garden of his own house, in the garden of Oza: and Amon, his son,
reigned in his stead.

21:19. Two and twenty years old was Amon when he began to reign, and he
reigned two years in Jerusalem: the name of his mother was Messalemeth,
the daughter of Harus, of Jeteba.

21:20. And he did evil in the sight of the Lord, as Manasses, his
father, had done.

21:21. And he walked in all the way in which his father had walked: and
he served the abominations which his father had served, and he adored
them.

21:22. And forsook the Lord, the God of his fathers, and walked not in
the way of the Lord.

21:23. And his servants plotted against him, and slew the king in his
own house.

21:24. But the people of the land slew all them that had conspired
against king Amon: and made Josias, his son, their king in his stead.

21:25. But the rest of the acts of Amon, which he did, are they not
written in the book of the words of the days of the kings of Juda?

21:26. And they buried him in his sepulchre, in the garden of Oza: and
his son, Josias, reigned in his stead.


4 Kings Chapter 22

Josias repaireth the temple. The book of the law is found, upon which
they consult the Lord, and are told that great evils shall fall upon
them, but not in the time of Josias.

22:1. Josias was eight years old when he began to reign: he reigned one
and thirty years in Jerusalem: the name of his mother was Idida, the
daughter of Hadaia, of Besecath.

22:2. And he did that which was right in the sight of the Lord, and
walked in all the ways of David, his father: he turned not aside to the
right hand, or to the left.

22:3. And in the eighteenth year of king Josias, the king sent Saphan,
the son of Assia, the son of Messulam, the scribe of the temple of the
Lord, saying to him:

22:4. Go to Helcias, the high priest, that the money may be put
together which is brought into the temple of the Lord, which the
doorkeepers of the temple have gathered of the people.

22:5. And let it be given to the workmen by the overseers of the house
of the Lord: and let them distribute it to those that work in the
temple of the Lord, to repair the temple:

22:6. That is, to carpenters and masons, and to such as mend breaches:
and that timber may be bought, and stones out of the quarries, to
repair the temple of the Lord.

22:7. But let there be no reckoning made with them of the money which
they receive, but let them have it in their power, and in their trust.

22:8. And Helcias, the high priest, said to Saphan, the scribe: I have
found the book of the law in the house of the Lord: and Helcias gave
the book to Saphan, and he read it.

The book of the law.... That is, Deuteronomy.

22:9. And Saphan, the scribe, came to the king, and brought him word
again concerning that which he had commanded, and said: Thy servants
have gathered together the money that was found in the house of the
Lord: and they have given it to be distributed to the workmen, by the
overseers of the works of the temple of the Lord.

22:10. And Saphan, the scribe, told the king, saying: Helcias, the
priest, hath delivered to me a book. And when Saphan had read it before
the king,

22:11. And the king had heard the words of the law of the Lord, he rent
his garments.

22:12. And he commanded Helcias, the priest, and Ahicam, the son of
Saphan, and Achobor, the son of Micha, and Saphan, the scribe, and
Asaia, the king’s servant, saying:

22:13. Go and consult the Lord for me, and for the people, and for all
Juda, concerning the words of this book which is found: for the great
wrath of the Lord is kindled against us, because our fathers have not
hearkened to the words of this book, to do all that is written for us.

22:14. So Helcias, the priest, and Ahicam, and Achobor, and Saphan, and
Asaia, went to Holda, the prophetess, the wife of Sellum, the son of
Thecua, the son of Araas, keeper of the wardrobe, who dwelt in
Jerusalem, in the Second: and they spoke to her.

The Second.... A street, or part of the city, so called; in Hebrew,
Massem.

22:15. And she said to them: Thus saith the Lord, the God of Israel:
Tell the man that sent you to me:

22:16. Thus saith the Lord: Behold, I will bring evils upon this place,
and upon the inhabitants thereof, all the words of the law which the
king of Juda hath read:

22:17. Because they have forsaken me, and have sacrificed to strange
gods, provoking me by all the works of their hands: therefore my
indignation shall be kindled against this place, and shall not be
quenched.

22:18. But to the king of Juda, who sent you to consult the Lord, thus
shall you say: Thus saith the Lord, the God of Israel: for as much as
thou hast heard the words of the book,

22:19. And thy heart hath been moved to fear, and thou hast humbled
thyself before the Lord, hearing the words against this place, and the
inhabitants thereof, to wit, that they should become a wonder and a
curse: and thou hast rent thy garments, and wept before me; I also have
heard thee; saith the Lord.

22:20. Therefore I will gather thee to thy fathers, and thou shalt be
gathered to thy sepulchre in peace; that thy eyes may not see all the
evils which I will bring upon this place.


4 Kings Chapter 23

Josias readeth the law before all the people. They promise to observe
it. He abolisheth all idolatry, celebrateth the phase: is slain in
battle by the king of Egypt. The short reign of Joachaz, in whose place
Joakim is made king.

23:1. And they brought the king word again what she had said. And he
sent: and all the ancients of Juda and Jerusalem were assembled to him.

23:2. And the king went up to the temple of the Lord, and all the men
of Juda, and all the inhabitants of Jerusalem with him, the priests,
and the prophets, and all the people, both little and great: and in the
hearing of them all he read all the words of the book of the covenant,
which was found in the house of the Lord.

23:3. And the king stood upon the step: and he made a covenant with the
Lord, to walk after the Lord, and to keep his commandments, and his
testimonies, and his ceremonies, with all their heart, and with all
their soul, and to perform the words of this covenant, which were
written in that book: and the people agreed to the covenant.

The king stood upon the step.... That is, his tribune, or tribunal, a
more eminent place, from whence he might be seen and heard by the
people.

23:4. And the king commanded Helcias, the high priest, and the priests
of the second order, and the doorkeepers, to cast out of the temple of
the Lord all the vessels that had been made for Baal, and for the
grove, and for all the host of heaven: and he burnt them without
Jerusalem, in the valley of Cedron, and he carried the ashes of them to
Bethel.

23:5. And he destroyed the soothsayers, whom the kings of Juda had
appointed to sacrifice in the high places in the cities of Juda, and
round about Jerusalem: them also that burnt incense to Baal, and to the
sun, and to the moon, and to the twelve signs, and to all the host of
heaven.

23:6. And he caused the grove to be carried out from the house of the
Lord, without Jerusalem, to the valley of Cedron, and he burnt it
there, and reduced it to dust, and cast the dust upon the graves of the
common people.

23:7. He destroyed also the pavilions of the effeminate, which were in
the house of the Lord, for which the women wove as it were little
dwellings for the grove.

23:8. And he gathered together all the priests out of the cities of
Juda: and he defiled the high places, where the priests offered
sacrifice, from Gabaa to Bersabee: and he broke down the altars of the
gates that were in the entering in of the gate of Josue, governor of
the city, which was on the left hand of the gate of the city.

23:9. However, the priests of the high places came not up to the altar
of the Lord, in Jerusalem: but only ate of the unleavened bread among
their brethren.

23:10. And he defiled Topheth, which is in the valley of the son of
Ennom: that no man should consecrate there his son, or his daughter,
through fire, to Moloch.

23:11. And he took away the horses which the kings of Juda had given to
the sun, at the entering in of the temple of the Lord, near the chamber
of Nathanmelech the eunuch, who was in Pharurim: and he burnt the
chariots of the sun with fire.

23:12. And the altars that were upon the top of the upper chamber of
Achaz, which the kings of Juda had made, and the altars which Manasses
had made in the two courts of the temple of the Lord, the king broke
down: and he ran from thence, and cast the ashes of them into the
torrent Cedron.

23:13. The high places also that were at Jerusalem, on the right side
of the Mount of Offence, which Solomon, king of Israel, had built to
Astaroth, the idol of the Sidonians, and to Chamos, the scandal of
Moab, and to Melchom, the abomination of the children of Ammon, the
king defiled.

23:14. And he broke in pieces the statues, and cut down the groves: and
he filled their places with the bones of dead men.

23:15. Moreover, the altar also that was at Bethel, and the high place,
which Jeroboam, the son of Nabat, who made Israel to sin, had made:
both the altar, and the high place, he broke down and burnt, and
reduced to powder, and burnt the grove.

23:16. And as Josias turned himself, he saw there the sepulchres that
were in the mount: and he sent and took the bones out of the
sepulchres, and burnt them upon the altar, and defiled it according to
the word of the Lord, which the man of God spoke, who had foretold
these things.

23:17. And he said: What is that monument which I see? And the men of
that city answered: It is the sepulchre of the man of God, who came
from Juda, and foretold these things which thou hast done upon the
altar of Bethel.

23:18. And he said: Let him alone, let no man move his bones. So his
bones were left untouched with the bones of the prophet, that came out
of Samaria.

23:19. Moreover all the temples of the high places which were in the
cities of Samaria, which the kings of Israel had made to provoke the
Lord, Josias took away: and he did to them according to all the acts
that he had done in Bethel.

23:20. And he slew all the priests of the high places, that were there,
upon the altars; and he burnt men’s bones upon them: and returned to
Jerusalem.

23:21. And he commanded all the people, saying: Keep the Phase to the
Lord your God, according as it is written in the book of this covenant.

23:22. Now there was no such a Phase kept from the days of the judges,
who judged Israel, nor in all the days of the kings of Israel, and of
the kings of Juda,

23:23. As was this Phase, that was kept to the Lord in Jerusalem, in
the eighteenth year of king Josias.

23:24. Moreover the diviners by spirits, and soothsayers, and the
figures of idols, and the uncleannesses, and the abominations, that had
been in the land of Juda and Jerusalem, Josias took away: that he might
perform the words of the law, that were written in the book, which
Helcias the priest had found in the temple of the Lord.

23:25. There was no king before him like unto him, that returned to the
Lord with all his heart, and with all his soul, and with all his
strength, according to all the law of Moses: neither after him did
there arise any like unto him.

23:26. But yet the Lord turned not away from the wrath of his great
indignation, wherewith his anger was kindled against Juda: because of
the provocations, wherewith Manasses had provoked him.

23:27. And the Lord said: I will remove Juda also from before my face,
as I have removed Israel: and I will cast off this city Jerusalem,
which I chose, and the house, of which I said: My name shall be there.

23:28. Now the rest of the acts of Josias, and all that he did, are
they not written in the book of the words of the days of the kings of
Juda?

23:29. In his days Pharao Nechao, king of Egypt, went up against the
king of Assyria to the river Euphrates: and king Josias went to meet
him: and was slain at Mageddo, when he had seen him.

23:30. And his servants carried him dead from Mageddo: and they brought
him to Jerusalem, and buried him in his own sepulchre. And the people
of the land took Joachaz, the son of Josias: and they anointed him, and
made him king in his father’s stead.

23:31. Joachaz was three and twenty years old when he began to reign,
and he reigned three months in Jerusalem: the name of his mother was
Amital, the daughter of Jeremias, of Lobna.

23:32. And he did evil before the Lord, according to all that his
fathers had done.

23:33. And Pharao Nechao bound him at Rebla, which is in the land of
Emath, that he should not reign in Jerusalem: and he set a fine upon
the land, of a hundred talents of silver, and a talent of gold.

23:34. And Pharao Nechao made Eliacim, the son of Josias, king in the
room of Josias his father: and turned his name to Joakim. And he took
Joachaz away and carried him into Egypt, and he died there.

23:35. And Joakim gave the silver and the gold to Pharao, after he had
taxed the land for every man, to contribute according to the
commandment of Pharao: and he exacted both the silver and the gold of
the people of the land, of every man according to his ability: to give
to Pharao Nechao.

23:36. Joakim was five and twenty years old when he began to reign: and
he reigned eleven years in Jerusalem: the name of his mother was
Zebida, the daughter of Phadaia, of Ruma.

23:37. And he did evil before the Lord according to all that his
fathers had done.


4 Kings Chapter 24

The reign of Joakim, Joachin, and Sedecias.

24:1. In his days Nabuchodonosor, king of Babylon came up, and Joakim
became his servant three years: then again he rebelled against him.

24:2. And the Lord sent against him the rovers of the Chaldees, and the
rovers of Syria, and the rovers of Moab, and the rovers of the children
of Ammon: and he sent them against Juda, to destroy it, according to
the word of the Lord, which he had spoken by his servants, the
prophets.

The Lord sent against him the rovers.... Latrunculos. Bands or parties
of men, who pillaged and plundered wherever they came.

24:3. And this came by the word of the Lord against Juda, to remove
them from before him for all the sins of Manasses which he did;

24:4. And for the innocent blood that he shed, filling Jerusalem with
innocent blood: and therefore the Lord would not be appeased.

24:5. But the rest of the acts of Joakim, and all that he did, are they
not written in the book of the words of the days of the kings of Juda?
And Joakim slept with his fathers:

24:6. And Joachin, his son, reigned in his stead.

24:7. And the king of Egypt came not again any more out of his own
country: for the king of Babylon had taken all that had belonged to the
king of Egypt, from the river of Egypt, unto the river Euphrates.

24:8. Joachin was eighteen years old when he began to reign, and he
reigned three months in Jerusalem: the name of his mother was Nohesta,
the daughter of Elnathan, of Jerusalem.

24:9. And he did evil before the Lord, according to all that his father
had done.

24:10. At that time the servants of Nabuchodonosor, king of Babylon,
came up against Jerusalem, and the city was surrounded with their
forts.

24:11. And Nabuchodonosor, king of Babylon, came to the city, with his
servants, to assault it.

24:12. And Joachin, king of Juda, went out to the king of Babylon, he,
and his mother, and his servants, and his nobles, and his eunuchs: and
the king of Babylon received him in the eighth year of his reign.

24:13. And he brought out from thence all the treasures of the house of
the Lord, and the treasures of the king’s house: and he cut in pieces
all the vessels of gold which Solomon, king of Israel, had made in the
temple of the Lord, according to the word of the Lord.

24:14. And he carried away all Jerusalem, and all the princes, and all
the valiant men of the army, to the number of ten thousand, into
captivity: and every artificer and smith: and none were left, but the
poor sort of the people of the land.

24:15. And he carried away Joachin into Babylon, and the king’s mother,
and the king’s wives, and his eunuchs: and the judges of the land he
carried into captivity, from Jerusalem, into Babylon.

24:16. And all the strong men, seven thousand, and the artificers, and
the smiths, a thousand, all that were valiant men, and fit for war: and
the king of Babylon led them captives into Babylon.

24:17. And he appointed Matthanias, his uncle, in his stead: and called
his name Sedecias.

24:18. Sedecias was one and twenty years old when he began to reign,
and he reigned eleven years in Jerusalem: the name of his mother was
Amital, the daughter of Jeremias, of Lobna.

24:19. And he did evil before the Lord, according to all that Joakim
had done.

24:20. For the Lord was angry against Jerusalem and against Juda, till
he cast them out from his face: and Sedecias revolted from the king of
Babylon.


4 Kings Chapter 25

Jerusalem is besieged and taken by Nabuchodonosor: Sedecias is taken:
the city and temple are destroyed. Godolias, who is left governor, is
slain. Joachin is exalted by Evilmerodach.

25:1. And it came to pass in the ninth year of his reign, in the tenth
month, the tenth day of the month, that Nabuchodonosor, king of
Babylon, came, he and all his army, against Jerusalem: and they
surrounded it: and raised works round about it.

25:2. And the city was shut up and besieged till the eleventh year of
king Sedecias,

25:3. The ninth day of the month: and a famine prevailed in the city,
and there was no bread for the people of the land.

25:4. And a breach was made into the city: and all the men of war fled
in the night between the two walls by the king’s garden (now the
Chaldees besieged the city round about), and Sedecias fled by the way
that leadeth to the plains of the wilderness.

25:5. And the army of the Chaldees pursued after the king, and overtook
him in the plains of Jericho: and all the warriors that were with him
were scattered, and left him:

25:6. So they took the king, and brought him to the king of Babylon, to
Reblatha, and he gave judgment upon him.

25:7. And he slew the sons of Sedecias before his face, and he put out
his eyes, and bound him with chains, and brought him to Babylon.

25:8. In the fifth month, the seventh day of the month, the same is the
nineteenth year of the king of Babylon, came Nabuzardan, commander of
the army, a servant of the king of Babylon, into Jerusalem.

25:9. And he burnt the house of the Lord, and the king’s house, and the
houses of Jerusalem, and every house he burnt with fire.

25:10. And all the army of the Chaldees, which was with the commander
of the troops, broke down the walls of Jerusalem round about.

25:11. And Nabuzardan, the commander of the army, carried away the rest
of the people, that remained in the city, and the fugitives, that had
gone over to the king of Babylon, and the remnant of the common people.

25:12. But of the poor of the land he left some dressers of vines and
husbandmen.

25:13. And the pillars of brass that were in the temple of the Lord,
and the bases, and the sea of brass, which was in the house of the
Lord, the Chaldees broke in pieces, and carried all the brass of them
to Babylon.

25:14. They took away also the pots of brass, and the mazers, and the
forks, and the cups, and the mortars, and all the vessels of brass,
with which they ministered.

25:15. Moreover also the censers, and the bowls, such as were of gold
in gold: and such as were of silver in silver, the general of the army
took away.

25:16. That is, two pillars, one sea, and the bases which Solomon had
made in the temple of the Lord: the brass of all these vessels was
without weight.

25:17. One pillar was eighteen cubits high: and the chapiter of brass,
which was upon it, was three cubits high: and the network, and the
pomegranates that were upon the chapiter of the pillar, were all of
brass: and the second pillar had the like adorning.

25:18. And the general of the army took Seraias, the chief priest, and
Sophonias, the second priest, and three doorkeepers:

25:19. And out of the city one eunuch, who was captain over the men of
war: and five men of them who had stood before the king, whom he found
in the city, and Sopher, the captain of the army, who exercised the
young soldiers of the people of the land: and threescore men of the
common people, who were found in the city:

25:20. These Nabuzardan, the general of the army, took away, and
carried them to the king of Babylon, to Reblatha.

25:21. And the king of Babylon smote them, and slew them at Reblatha,
in the land of Emath: so Juda was carried away out of their land.

25:22. But over the people that remained in the land of Juda, which
Nabuchodonosor, king of Babylon, had left, he gave the government to
Godolias, the son of Ahicam, the son of Saphan.

25:23. And when all the captains of the soldiers had heard this, they
and the men that were with them, to wit, that the king of Babylon had
made Godolias governor they came to Godolias to Maspha, Ismael, the son
of Nathanias, and Johanan, the son of Caree, and Saraia, the son of
Thanehumeth, the Netophathite, and Jezonias, the son of Maachathi, they
and their men.

25:24. And Godolias swore to them and to their men, saying: Be not
afraid to serve the Chaldees: stay in the land, and serve the king of
Babylon, and it shall be well with you.

25:25. But it came to pass in the seventh month, that Ismael, the son
of Nathanias, the son of Elisama, of the seed royal came, and ten men
with him, and smote Godolias; so that he died: and also the Jews and
the Chaldees that were with him in Maspha.

25:26. And all the people, both little and great, and the captains of
the soldiers, rising up, went to Egypt, fearing the Chaldees.

25:27. And it came to pass in the seven and thirtieth year of the
captivity of Joachin, king of Juda, in the twelfth month, the seven and
twentieth day of the month: Evilmerodach, king of Babylon, in the year
that he began to reign, lifted up the head of Joachin, king of Juda,
out of prison.

25:28. And he spoke kindly to him: and he set his throne above the
throne of the kings that were with him in Babylon.

25:29. And he changed his garments which he had in prison, and he ate
bread always before him, all the days of his life.

25:30. And he appointed him a continual allowance, which was also given
him by the king, day by day, all the days of his life.




THE FIRST BOOK OF PARALIPOMENON


These Books are called by the Greek interpreters, Paralipomenon, that
is, of things left out, or omitted; because they are a kind of a
supplement of such things as were passed over in the books of the
Kings. The Hebrews call them Dibre Haijamim, that is, The words of the
days, or The Chronicles.—Not that they are the books which are so often
quoted in the Kings, under the title of the words of the days of the
kings of Israel, and of the kings of Juda: for the books of
Paralipomenon were written after the books of Kings: but because in all
probability they have been abridged from those ancient words of the
days, by Esdras or some other sacred writer.


1 Paralipomenon Chapter 1

The genealogy of the patriarchs down to Abraham: The posterity of
Abraham and of Esau.

1:1. Adam, Seth, Enos,

1:2. Cainan, Malaleel, Jared,

1:3. Henoc, Mathusale, Lamech,

1:4. Noe, Sem, Cham, and Japheth.

1:5. The sons of Japheth: Gomer, and Magog, and Madai, and Javan,
Thubal, Mosoch, Thiras.

1:6. And the sons of Gomer: Ascenez, and Riphath, and Thogorma.

1:7. And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.

1:8. The sons of Cham: Chus, and Mesrai, and Phut, and Chanaan.

1:9. And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and
Sabathaca. And the sons of Regma: Saba, and Dadan.

1:10. Now Chus begot Nemrod: he began to be mighty upon earth.

1:11. But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,

1:12. Phetrusim also, and Casluim: from whom came the Philistines, and
Caphtorim.

1:13. And Chanaan begot Sidon his firstborn, and the Hethite,

1:14. And the Jebusite, and the Amorrhite, and the Gergesite,

1:15. And the Hevite, and the Aracite, and the Sinite,

1:16. And the Aradian, and the Samarite, and the Hamathite.

1:17. The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram,
and Hus, and Hul, and Gether, and Mosoch.

1:18. And Arphaxad begot Sale, and Sale begot Heber.

1:19. And to Heber were born two sons, the name of the one was Phaleg,
because in his days the earth was divided; and the name of his brother
was Jectan.

1:20. And Jectan begot Elmodad, and Saleph, and Asarmoth, and Jare,

1:21. And Adoram, and Usal, and Decla,

1:22. And Hebal, and Abimael, and Saba,

1:23. And Ophir, and Hevila, and Jobab. All these are the sons of
Jectan.

1:24. Sem, Arphaxad, Sale,

1:25. Heber, Phaleg, Ragau,

1:26. Serug, Nachor, Thare,

1:27. Abram, this is Abraham.

1:28. And the sons of Abraham, Isaac and Ismahel.

1:29. And these are the generations of them. The firstborn of Ismahel,
Nabajoth, then Cedar, and Adbeel, and Mabsam,

1:30. And Masma, and Duma, Massa, Hadad, and Thema,

1:31. Jetur, Naphis, Cedma: these are the sons of Ismahel.

1:32. And the sons of Cetura, Abraham’s concubine, whom she bore:
Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan,
Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and
Laomin.

Concubine.... She was his lawful wife, but of an inferior degree.

1:33. And the sons of Madian: Epha, and Epher, and Henoch, and Abida,
and Eldaa. All these are the sons of Cetura.

1:34. And Abraham begot Isaac: and his sons were Esau and Israel.

1:35. The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.

1:36. The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by
Thamna, Amalec.

1:37. The sons of Rahuel: Nahath, Zara, Samma, Meza.

1:38. The sons of Seir: Lotan, Sobal, Sebeon, Ana, Dison, Eser, Disan.

1:39. The sons of Lotan: Hori, Homam. And the sister of Lotan was
Thamna.

1:40. The sons of Sobal: Alian, and Manahath, and Ebal, Sephi, and
Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.

1:41. The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.

1:42. The sons of Eser: Balaan, and Zavan, and Jacan. The sons of
Disan: Hus and Aran.

1:43. Now these are the kings that reigned in the land of Edom, before
there was a king over the children of Israel: Bale the son of Beor: and
the name of his city was Denaba.

1:44. And Bale died, and Jobab the son of Zare of Bosra, reigned in his
stead.

1:45. And when Jobab also was dead, Husam of the land of the Themanites
reigned in his stead.

1:46. And Husam also died, and Adad the son of Badad reigned in his
stead, and he defeated the Madianites in the land of Moab: the name of
his city was Avith.

1:47. And when Adad also was dead, Semla of Masreca reigned in his
stead.

1:48. Semla also died, and Saul of Rohoboth, which is near the river,
reigned in his stead.

1:49. And when Saul was dead, Balanan the son of Achobor reigned in his
stead.

1:50. He also died, and Adad reigned in his stead: and the name of his
city was Phau, and his wife was called Meetabel the daughter of Matred,
the daughter of Mezaab.

1:51. And after the death of Adad, there began to be dukes in Edom
instead of kings: duke Thamna, duke Alva, duke Jetheth,

1:52. Duke Oolibama, duke Ela, duke Phinon,

1:53. Duke Cenez, duke Theman, duke Mabsar,

1:54. Duke Magdiel, duke Hiram. These are the dukes of Edom.


1 Paralipomenon Chapter 2

The twelve tribes of Israel. The genealogy of Juda down to David. Other
genealogies of the tribe of Juda.

2:1. And these are the sons of Israel: Ruben, Simeon, Levi, Juda,
Issachar, and Zabulon,

2:2. Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.

2:3. The sons of Juda: Her, Onan and Sela. These three were born to him
of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda,
was wicked in the sight of the Lord, and he slew him.

2:4. And Thamar his daughter in law bore him Phares and Zara. So all
the sons of Juda were five.

2:5. And the sons of Phares, were Hesron and Hamul.

2:6. And the sons also of Zare: Zamri, and Ethan, and Eman, and
Chalchal, and Dara, five in all.

2:7. And the sons of Charmi: Achar, who troubled Israel, and sinned by
the theft of the anathema.

Achar.... Alias Achan. Jos. 7.—Ibid. The anathema.... The thing devoted
or accursed, viz., the spoils of Jericho.

2:8. The sons of Ethan: Azarias,

2:9. And the sons of Hesron that were born to him: Jerameel, and Ram,
and Calubi.

2:10. And Ram begot Aminadab, and Aminadab begot Nahasson, prince of
the children of Juda.

Ram.... He is commonly called Aram. But it is to be observed here, once
for all, that it was a common thing among the Hebrews for the same
persons to have different names: and that it is not impossible among so
many proper names, as here occur in the first nine chapters of this
book, that the transcribers of the ancient Hebrew copies may have made
some slips in the orthography.

2:11. And Nahasson begot Salma, the father of Booz.

2:12. And Booz begot Obed, and Obed begot Isai.

2:13. And Isai begot Eliab his firstborn, the second Abinadab, the
third Simmaa,

2:14. The fourth, Nathanael, the fifth Raddai,

2:15. The sixth Asom, the seventh David.

2:16. And their sisters were Sarvia, and Abigail. The sons of Sarvia:
Abisai, Joab, and Asael, three.

2:17. And Abigail bore Amasa, whose father was Jether the Ismahelite.

2:18. And Caleb the son of Hesron took a wife named Azuba, of whom he
had Jerioth: and her sons were Jaser, and Sobab, and Ardon.

Caleb.... Alias Calubi, ver. 9.

2:19. And when Azuba was dead, Caleb took to wife Ephrata: who bore him
Hur.

2:20. And Hur begot Uri: and Uri begot Bezeleel.

2:21. And afterwards Hesron went in to the daughter of Machir the
father of Galaad, and took her to wife when he was threescore years
old: and she bore him Segub.

2:22. And Segub begot Jair, and he had three and twenty cities in the
land of Galaad.

2:23. And he took Gessur, and Aram the towns of Jair, and Canath, and
the villages thereof, threescore cities. All these, the sons of Machir
father of Galaad.

2:24. And when Hesron was dead, Caleb went in to Ephrata. Hesron also
had to wife Abia who bore him Ashur the father of Thecua.

2:25. And the sons of Jerameel the firstborn of Hesron, were Ram his
firstborn, and Buna, and Aram, and Asom, and Achia.

2:26. And Jerameel married another wife, named Atara, who was the
mother of Onam.

2:27. And the sons of Ram the firstborn of Jerameel, were Moos, Jamin,
and Achar.

2:28. And Onam had sons Semei, and Jada. And the sons of Semei: Nadab,
and Abisur.

2:29. And the name of Abisur’s wife was Abihail, who bore him Ahobban,
and Molid.

2:30. And the sons of Nadab were Saled and Apphaim. And Saled died
without children.

2:31. But the son of Apphaim was Jesi: and Jesi begot Sesan. And Sesan
begot Oholai.

2:32. And the sons of Jada the brother of Semei: Jether and Jonathan.
And Jether also died without children.

2:33. But Jonathan begot Phaleth, and Ziza. These were the sons of
Jerameel.

2:34. And Sesan had no sons, but daughters and a servant an Egyptian,
named Jeraa.

2:35. And he gave him his daughter to wife: and she bore him Ethei.

2:36. And Ethei begot Nathan, and Nathan begot Zabad.

2:37. And Zabad begot Ophlal, and Ophlal begot Obed.

2:38. Obed begot Jehu, Jehu begot Azarias.

2:39. Azarias begot Helles, and Helles begot Elasa.

2:40. Elasa begot Sisamoi, Sisamoi begot Sellum,

2:41. Sellum begot Icamia, and Icamia begot Elisama.

2:42. Now the sons of Caleb the brother of Jerameel were Mesa his
firstborn, who was the father of Siph: and the sons of Maresa father of
Hebron.

2:43. And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.

2:44. And Samma begot Raham, the father of Jercaam, and Recem begot
Sammai.

2:45. The son of Sammai, Maon: and Maon the father of Bethsur.

2:46. And Epha the concubine of Caleb bore Haran, and Mosa, and Gezez.
And Haran begot Gezez.

2:47. And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and
Phalet, and Epha, and Saaph.

2:48. And Maacha the concubine of Caleb bore Saber, and Tharana.

2:49. And Saaph the father of Madmena begot Sue the father of Machbena,
and the father of Gabaa. And the daughter of Caleb was Achsa.

2:50. These were the sons of Caleb, the son of Hur the firstborn of
Ephrata, Sobal the father of Cariathiarim.

2:51. Salma the father of Bethlehem, Hariph the father of Bethgader.

2:52. And Sobal the father of Cariathiarim had sons: he that saw half
of the places of rest.

He that saw, etc.... The Latin interpreter seems to have given us here,
instead of the proper names, the meaning of those names in the Hebrew.
He has done in like manner, ver. 55.

2:53. And of the kindred of Cariathiarim, the Jethrites, and
Aphuthites, and Semathites, and Maserites. Of them came the Saraites,
and Esthaolites.

2:54. The sons of Salma, Bethlehem, and Netophathi, the crowns of the
house of Joab, and half of the place of rest of Sarai.

2:55. And the families of the scribes that dwell in Jabes, singing and
making melody, and abiding in tents. These are the Cinites, who came of
Calor (Chamath) father of the house of Rechab.


1 Paralipomenon Chapter 3

The genealogy of the house of David.

3:1. Now these were the sons of David that were born to him in Hebron:
the firstborn Amnon of Achinoam the Jezrahelitess, the second Daniel of
Abigail the Carmelitess.

3:2. The third Absalom the son of Maacha the daughter of Tolmai king of
Gessur, the fourth Adonias the son of Aggith,

3:3. The fifth Saphatias of Abital, the sixth Jethrahem of Egla his
wife.

3:4. So six sons were born to him in Hebron, where he reigned seven
years and six months. And in Jerusalem he reigned three and thirty
years.

3:5. And these sons were born to him in Jerusalem: Simmaa, and Sobab,
and Nathan, and Solomon, four of Bethsabee the daughter of Ammiel.

3:6. Jebaar also and Elisama,

3:7. And Eliphaleth, and Noge, and Nepheg, and Japhia,

3:8. And Elisama, and Eliada, and Elipheleth, nine:

3:9. All these the sons of David, beside the sons of the concubines:
and they had a sister Thamar.

The concubines.... The inferior wives.

3:10. And Solomon’s son was Roboam: whose son Abia begot Asa. And his
son was Josaphat,

3:11. The father of Joram: and Joram begot Ochozias, of whom was born
Joas:

3:12. And his son Amasias begot Azarias. And Joathan the son of Azarias

3:13. Begot Achaz, the father of Ezechias, of whom was born Manasses.

3:14. And Manasses begot Amon the father of Josias.

3:15. And the sons of Josias were, the firstborn Johanan, the second
Joakim, the third Sedecias, the fourth Sellum.

3:16. Of Joakim was born Jechonias, and Sedecias.

3:17. The sons of Jechonias were Asir, Salathiel,

3:18. Melchiram, Phadaia, Senneser and Jecemia, Sama, and Nadabia.

3:19. Of Phadaia were born Zorobabel and Semei. Zorobabel begot
Mosollam, Hananias, and Salomith their sister:

3:20. Hasaba also, and Ohol, and Barachias, and Hasadias, Josabhesed,
five.

3:21. And the son of Hananias was Phaltias the father of Jeseias, whose
son was Raphaia. And his son was Arnan, of whom was born Obdia, whose
son was Sechenias.

3:22. The son of Sechenias was Semeia, whose sons were Hattus, and
Jegaal, and Baria, and Naaria, and Saphat, six in number.

Six.... Counting the father in the number.

3:23. The sons of Naaria, Elioenai, and Ezechias, and Ezricam, three.

3:24. The sons of Elioenai, Oduia, and Eliasub, and Pheleia, and Accub,
and Johanan, and Dalaia, and Anani, seven.


1 Paralipomenon Chapter 4

Other genealogies of Juda and Simeon, and their victories.

4:1. The sons of Juda: Phares, Hesron, and Charmi and Hur, and Sobal.

4:2. And Raia the son of Sobal begot Jahath, of whom were born Ahumai,
and Laad. These are the families of Sarathi.

4:3. And this is the posterity of Etam: Jezrahel, and Jesema, And
Jedebos: and the name of their sister was Asalelphuni.

4:4. And Phanuel the father of Gedor, and Ezar the father of Hosa,
these are the sons of Hur the firstborn of Ephratha the father of
Bethlehem.

4:5. And Assur the father of Thecua had two wives, Halaa and Naara:

4:6. And Naara bore him Ozam, and Hepher, and Themani, and Ahasthari:
these are the sons of Naara.

4:7. And the sons of Halaa, Sereth, Isaar, and Ethnan.

4:8. And Cos begot Anob, and Soboba, and the kindred of Aharehel the
son of Arum.

4:9. And Jabes was more honourable than any of his brethren, and his
mother called his name Jabes, saying: Because I bore him with sorrow.

Jabes.... That is, sorrowful.

4:10. And Jabes called upon the God of Israel, saying: If blessing thou
wilt bless me, and wilt enlarge my borders, and thy hand be with me,
and thou save me from being oppressed by evil. And God granted him the
things he prayed for.

4:11. And Caleb the brother of Sua begot Mahir, who was the father of
Esthon.

4:12. And Esthon begot Bethrapha, and Phesse, and Tehinna father of the
city of Naas: these are the men of Recha.

4:13. And the sons of Cenez were Othoniel, and Saraia. And the sons of
Othoniel, Hathath, and Maonathi.

4:14. Maonathi begot Ophra, and Saraia begot Joab the father of the
Valley of artificers: for artificers were there.

4:15. And the sons of Caleb the son of Jephone, were Hir, and Ela, and
Naham. And the sons of Ela: Cenez.

4:16. The sons also of Jaleleel: Ziph, and Zipha, Thiria and Asrael.

4:17. And the sons of Esra, Jether, and Mered, and Epher, and Jalon,
and he begot Mariam, and Sammai, and Jesba the father of Esthamo.

4:18. And his wife Judaia, bore Jared the father of Gedor, and Heber
the father of Socho, and Icuthiel the father of Zanoe. And these are
the sons of Bethia the daughter of Pharao, whom Mered took to wife.

4:19. And the sons of his wife Odaia the sister of Naham the father of
Celia, Garmi, and Esthamo, who was of Machathi.

4:20. The sons also of Simon, Amnon, and Rinna the son of Hanan, and
Thilon. And the sons of Jesi Zoheth, and Benzoheth.

4:21. The sons of Sela the son of Juda: Her the father of Lecha, and
Laada the father of Maresa, and the families of the house of them that
wrought fine linen in the House of oath.

4:22. And he that made the sun to stand, and the men of Lying, and
Secure, and Burning, who were princes in Moab, and who returned into
Lahem. Now these are things of old.

He that made, etc.... Viz., Joazim, the meaning of whose name in Hebrew
is, he that made the sun to stand. In like manner the following names,
Lying (Chozeba), Secure (Joas), and Burning (Saraph), are substituted
in place of the Hebrew names of the same signification.

4:23. These are the potters, and they dwelt in Plantations, and Hedges,
with the king for his works, and they abode there.

Plantations and Hedges.... These are the proper names of the places
where they dwelt. In Hebrew Atharim and Gadira.

4:24. The sons of Simeon: Namuel and Jamin, Jarib, Zara, Saul:

4:25. Sellum his son, Mapsam his son, Masma his son.

4:26. The sons of Masma: Hamuel his son, Zachur his son, Semei his son.

4:27. The sons of Semei were sixteen, and six daughters: but his
brethren had not many sons, and the whole kindred could not reach to
the sum of the children of Juda.

4:28. And they dwelt in Bersabee, and Molada, and Hasarsuhal,

4:29. And in Bala, and in Asom, and in Tholad,

4:30. And in Bathuel, and in Horma, and in Siceleg,

4:31. And in Bethmarchaboth, and in Hasarsusim, and in Bethberai, and
in Saarim. These were their cities unto the reign of David.

4:32. Their towns also were Etam, and Aen, Remmon, and Thochen, and
Asan, five cities.

4:33. And all their villages round about these cities as far as Baal.
This was their habitation, and the distribution of their dwellings.

4:34. And Mosabab and Jemlech, and Josa, the son of Amasias,

4:35. And Joel, and Jehu the son of Josabia the son of Saraia, the son
of Asiel,

4:36. And Elioenai, and Jacoba, and Isuhaia, and Asaia, and Adiel, and
Ismiel, and Banaia,

4:37. Ziza also the son of Sephei the son of Allon the son of Idaia the
son of Semri the son of Samaia.

4:38. These were named princes in their kindreds, and in the houses of
their families were multiplied exceedingly.

4:39. And they went forth to enter into Gador as far as to the east
side of the valley, to seek pastures for their flocks.

4:40. And they found fat pastures, and very good, and a country
spacious, and quiet, and fruitful, in which some of the race of Cham
had dwelt before.

4:41. And these whose names are written above, came in the days of
Ezechias king of Juda: and they beat down their tents, and slew the
inhabitants that were found there, and utterly destroyed them unto this
day: and they dwelt in their place, because they found there fat
pastures.

4:42. Some also of the children of Simeon, five hundred men, went into
mount Seir, having for their captains Phaltias and Naaria and Raphaia
and Oziel the sons of Jesi:

4:43. And they slew the remnant of the Amalecites, who had been able to
escape, and they dwelt there in their stead unto this day.


1 Paralipomenon Chapter 5

Genealogies of Ruben and Gad: their victories over the Agarites: their
captivity.

5:1. Now the sons of Ruben the firstborn of Israel, (for he was his
firstborn: but forasmuch as he defiled his father’s bed, his first
birthright was given to the sons of Joseph the son of Israel, and he
was not accounted for the firstborn.

5:2. But of the race of Juda, who was the strongest among his brethren,
came the princes: but the first birthright was accounted to Joseph.)

Accounted to Joseph.... Viz., as to the double portion, which belonged
to the firstborn; but the princely dignity was given to Juda, and the
priesthood to Levi.

5:3. The sons then of Ruben the firstborn of Israel were Enoch, and
Phallu, Esron, and Charmi.

5:4. The sons of Joel: Samaia his son, Gog his son, Semei his son,

5:5. Micha his son, Reia his son, Baal his son,

5:6. Beera his son, whom Thelgathphalnasar king of the Assyrians
carried away captive, and he was prince in the tribe of Ruben.

5:7. And his brethren, and all his kindred, when they were numbered by
their families, had for princes Jehiel, and Zacharias.

5:8. And Bala the son of Azaz, the son of Samma, the son of Joel, dwelt
in Aroer as far as Nebo, and Beelmeon.

5:9. And eastward he had his habitation as far as the entrance of the
desert, and the river Euphrates. For they possessed a great number of
cattle in the land of Galaad.

5:10. And in the days of Saul they fought against the Agarites, and
slew them, and dwelt in their tents in their stead, in all the country,
that looketh to the east of Galaad.

5:11. And the children of Gad dwelt over against them in the land of
Basan, as far as Selcha:

5:12. Johel the chief, and Saphan the second: and Janai, and Saphat in
Basan.

5:13. And their brethren according to the houses of their kindreds,
were Michael and Mosollam, and Sebe, and Jorai, and Jacan, and Zie, and
Heber, seven.

5:14. These were the sons of Abihail, the son of Huri, the son of Jara,
the son of Galaad, the son of Michael, the son of Jesisi, the son of
Jeddo, the son of Buz.

5:15. And their brethren the sons of Abdiel, the son of Guni, chief of
the house in their families,

5:16. And they dwelt in Galaad, and in Basan and in the towns thereof,
and in all the suburbs of Saron, unto the borders.

5:17. All these were numbered in the days of Joathan king of Juda, and
in the days of Jeroboam king of Israel.

5:18. The sons of Ruben, and of Gad, and of the half tribe of Manasses,
fighting men, bearing shields, and swords, and bending the bow, and
trained up to battles, four and forty thousand seven hundred and
threescore that went out to war.

5:19. They fought against the Agarites: but the Itureans, and Naphis,
and Nodab,

5:20. Gave them help. And the Agarites were delivered into their hands,
and all that were with them, because they called upon God in the
battle: and he heard them, because they had put their faith in him.

5:21. And they took all that they possessed, of camels fifty thousand,
and of sheep two hundred and fifty thousand, and of asses two thousand,
and of men a hundred thousand souls.

5:22. And many fell down slain: for it was the battle of the Lord. And
they dwelt in their stead till the captivity.

5:23. And the children of the half tribe of Manasses possessed the
land, from the borders of Basan unto Baal, Hermon, and Sanir, and mount
Hermon, for their number was great.

5:24. And these were the heads of the house of their kindred, Epher,
and Jesi, and Eliel, and Esriel, and Jeremia, and Odoia, and Jediel,
most valiant and powerful men, and famous chiefs in their families.

5:25. But they forsook the God of their fathers, and went astray after
the gods of the people of the land, whom God destroyed before them.

5:26. And the God of Israel stirred up the spirit of Phul king of the
Assyrians, and the spirit of Thelgathphalnasar king of Assur: and he
carried away Ruben, and Gad, and the half tribe of Manasses, and
brought them to Lahela, and to Habor, and to Ara, and to the river of
Gozan, unto this day.


1 Paralipomenon Chapter 6

The genealogies of Levi, and of Aaron: the cities of the Levites.

6:1. The sons of Levi were Gerson, Caath, and Merari.

6:2. The sons of Caath: Amram, Isaar, Hebron, and Oziel.

6:3. The children of Amram: Aaron, Moses, and Mary. The sons of Aaron:
Nadab and Abiu, Eleazar and Ithamar.

6:4. Eleazar begot Phinees, and Phinees begot Abisue,

6:5. And Abisue begot Bocci, and Bocci begot Ozi.

6:6. Ozi begot Zaraias, and Zaraias begot Maraioth.

6:7. And Maraioth begot Amarias, and Amarias begot Achitob.

6:8. Achitob begot Sadoc, and Sadoc begot Achimaas.

6:9. Achimaas begot Azarias, Azarias begot Johanan,

6:10. Johanan begot Azarias. This is he that executed the priestly
office in the house which Solomon built in Jerusalem.

6:11. And Azarias begot Amarias, and Amarias begot Achitob.

6:12. And Achitob begot Sadoc, and Sadoc begot Sellum,

6:13. Sellum begot Helcias, and Helcias begot Azarias,

6:14. Azarias begot Saraias, and Saraias begot Josedec.

6:15. Now Josedec went out, when the Lord carried away Juda, and
Jerusalem, by the hands of Nabuchodonosor.

6:16. So the sons of Levi were Gerson, Caath, and Merari.

6:17. And these are the names of the sons of Gerson: Lobni and Semei.

6:18. The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.

6:19. The sons of Merari: Moholi and Musi. And these are the kindreds
of Levi according to their families.

6:20. Of Gerson: Lobni his son, Jahath his son, Zamma his son,

6:21. Joah his son, Addo his son, Zara his son, Jethrai his son.

6:22. The sons of Caath, Aminadab his son, Core his son, Asir his son,

6:23. Elcana his son, Abiasaph his son, Asir his son,

6:24. Thahath his son, Uriel his son, Ozias his son, Saul his son.

6:25. The sons of Elcana: Amasai, and Achimoth.

6:26. And Elcana. The sons of Elcana: Sophai his son, Nahath his son,

6:27. Eliab his son, Jeroham his son, Elcana his son.

6:28. The sons of Samuel: the firstborn Vasseni, and Abia.

6:29. And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza
his son,

6:30. Sammaa his son, Haggia his son, Asaia his son.

6:31. These are they, whom David set over the singing men of the house
of the Lord, after that the ark was placed.

6:32. And they ministered before the tabernacle of the testimony, with
singing, until Solomon built the house of the Lord in Jerusalem, and
they stood according to their order in the ministry.

6:33. And these are they that stood with their sons, of the sons of
Caath, Hemam a singer, the son of Joel, the son of Sammuel,

6:34. The son of Elcana, the son of Jeroham, the son of Eliel, the son
of Thohu,

6:35. The son of Suph, the son of Elcana, the son of Mahath, the son of
Amasai,

6:36. The son of Elcana, the son of Johel, the son of Azarias, the son
of Sophonias,

6:37. The son of Thahath, the son of Asir, the son of Abiasaph, the son
of Core,

6:38. The son of Isaar, the son of Caath, the son of Levi, the son of
Israel.

6:39. And his brother Asaph, who stood on his right hand, Asaph the son
of Barachias, the son of Samaa.

6:40. The son of Michael, the son of Basaia, the son of Melchia.

6:41. The son of Athanai, the son of Zara, the son of Adaia.

6:42. The son of Ethan, the son of Zamma, the son of Semei.

6:43. The son of Jeth, the son of Gerson, the son of Levi.

6:44. And the sons of Merari their brethren, on the left hand, Ethan
the son of Cusi, the son of Abdi, the son of Meloch,

6:45. The son of Hasabia, the son of Amasai, the son of Helcias,

6:46. The son of Amasai, the son of Boni, the son of Somer,

6:47. The son of Moholi, the son of Musi, the son of Merari, the son of
Levi.

6:48. Their brethren also the Levites, who were appointed for all the
ministry of the tabernacle of the house of the Lord.

6:49. But Aaron and his sons offered burnt offerings upon the altar of
holocausts, and upon the altar of incense, for every work of the holy
of holies: and to pray for Israel according to all that Moses the
servant of God had commanded.

6:50. And these are the sons of Aaron: Eleazar his son, Phinees his
son, Abisue his son,

6:51. Bocci his son, Ozi his son, Zarahia his son,

6:52. Meraioth his son, Amarias his son, Achitob his son,

6:53. Sadoc his son, Achimaas his son.

6:54. And these are their dwelling places by the towns and confines, to
wit, of the sons of Aaron, of the families of the Caathites: for they
fell to them by lot.

6:55. And they gave them Hebron in the land of Juda, and the suburbs
thereof round about:

6:56. But the fields of the city, and the villages to Caleb son of
Jephone.

6:57. And to the sons of Aaron they gave the cities for refuge Hebron,
and Lobna, and the suburbs thereof,

6:58. And Jether and Esthemo, with their suburbs, and Helon, and Dabir
with their suburbs:

6:59. Asan also, and Bethsames, with their suburbs.

6:60. And out of the tribe of Benjamin: Gabee and its suburbs, Almath
with its suburbs, Anathoth also with its suburbs: all their cities
throughout their families were thirteen.

6:61. And to the sons of Caath that remained of their kindred they gave
out of the half tribe of Manasses ten cities in possession.

6:62. And to the sons of Gerson by their families out of the tribe of
Issachar, and out of the tribe of Aser, and out of the tribe of
Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.

6:63. And to the sons of Merari by their families out of the tribe of
Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon,
they gave by lot twelve cities.

6:64. And the children of Israel gave to the Levites the cities, and
their suburbs.

6:65. And they gave them by lot, out of the tribe of the sons of Juda,
and out of the tribe of the sons of Simeon, and out of the tribe of the
sons of Benjamin, these cities which they called by their names.

6:66. And to them that were of the kindred of the sons of Caath, and
the cities in their borders were of the tribe of Ephraim.

6:67. And they gave the cities of refuge Sichem with its suburbs in
mount Ephraim, and Gazer with its suburbs,

6:68. Jecmaan also with its suburbs, and Beth-horon in like manner,

6:69. Helon also with its suburbs, and Gethremmon in like manner,

6:70. And out of the half tribe of Manasses, Aner and its suburbs,
Baalam and its suburbs, to wit, to them that were left of the family of
the sons of Caath.

6:71. And to the sons of Gersom, out of the kindred of the half tribe
of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its
suburbs.

6:72. Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth
with its suburbs;

6:73. Ramoth also and its suburbs, and Anem with its suburbs.

6:74. And out of the tribe of Aser: Masal with its suburbs, and Abdon
in like manner;

6:75. Hucac also and its suburbs, and Rohol with its suburbs.

6:76. And out of the tribe of Nephtali, Cedes in Galilee and its
suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.

6:77. And to the sons of Merari that remained: out of the tribe of
Zabulon, Remmono and its suburbs, and Thabor with its suburbs.

6:78. Beyond the Jordan also over against Jericho, on the east side of
the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its
suburbs, and Jassa with its suburbs;

6:79. Cademoth also and its suburbs, and Mephaath with its suburbs;

6:80. Moreover also out of the tribe of Gad, Ramoth in Galaad and its
suburbs, and Manaim with its suburbs;

6:81. Hesebon also with its suburbs, and Jazer with its suburbs.


1 Paralipomenon Chapter 7

Genealogies of Issachar, Benjamin, Nephtali, Manasses, Ephraim, and
Aser.

7:1. Now the sons of Issachar were Thola, and Phua, Jasub and Simeron,
four.

7:2. The sons of Thola: Ozi and Raphaia, and Jeriel, and Jemai, and
Jebsem, and Samuel, chiefs of the houses of their kindreds. Of the
posterity of Thola were numbered in the days of David, two and twenty
thousand six hundred most valiant men.

7:3. The sons of Ozi: Izrahia, of whom were born Michael, and Obadia,
and Joel, and Jesia, five all great men.

7:4. And there were with them by their families and peoples, six and
thirty thousand most valiant men ready for war: for they had many wives
and children.

7:5. Their brethren also throughout all the house of Issachar, were
numbered fourscore and seven thousand most valiant men for war.

7:6. The sons of Benjamin were Bela, and Bechor, and Jadihel, three.

7:7. The sons of Bela: Esbon, and Ozi, and Ozial, and Jerimoth and
Urai, five chiefs of their families, and most valiant warriors, and
their number was twenty-two thousand and thirty-four.

7:8. And the sons of Bechor were Zamira, and Joas, and Eliezer, and
Elioenai, and Amai, and Jerimoth, and Abia, and Anathoth, and Almath:
all these were the sons of Bechor.

7:9. And they were numbered by the families, heads of their kindreds,
most valiant men for war, twenty thousand and two hundred.

7:10. And the son of Jadihel: Balan. And the sons of Balan: Jehus and
Benjamin, and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.

7:11. All these were sons of Jadihel, heads of their kindreds, most
valiant men, seventeen thousand and two hundred fifty to go out to war.

7:12. Sepham also and Hapham the sons of Hir: and Hasim the sons of
Aher.

7:13. And the sons of Nephtali were Jasiel, and Guni, and Jezer, and
Sellum, sons of Bala.

7:14. And the son of Manasses, Ezriel: and his concubine the Syrian
bore Machir the father of Galaad.

7:15. And Machir took wives for his sons Happhim, and Saphan: and he
had a sister named Maacha: the name of the second was Salphaad, and
Salphaad had daughters.

7:16. And Maacha the wife of Machir bore a son, and she called his name
Phares: and the name of his brother was Sares: and his sons were Ulam
and Recen.

7:17. And the son of Ulam, Baden. These are the sons of Galaad, the son
of Machir, the son of Manasses.

7:18. And his sister named Queen bore Goodlyman, and Abiezer, and
Mohola.

7:19. And the sons of Semida were Ahiu, and Sechem, and Leci and Aniam.

7:20. And the sons of Ephraim were Suthala, Bared his son, Thahath his
son, Elada his son, Thahath his son, and his son Zabad,

7:21. And his son Suthala, and his son Ezer, and Elad: and the men of
Geth born in the land slew them, because they came down to invade their
possessions.

7:22. And Ephraim their father mourned many days, and his brethren came
to comfort him.

7:23. And he went in to his wife: and she conceived and bore a son, and
he called his name Beria, because he was born when it went evil with
his house:

Beria.... This name signifies in evil, or in affliction.

7:24. And his daughter was Sara, who built Bethoron, the nether and the
upper, and Ozensara.

7:25. And Rapha was his son, and Reseph, and Thale, of whom was born
Thaan,

7:26. Who begot Laadan: and his son was Ammiud, who begot Elisama,

7:27. Of whom was born Nun, who had Josue for his son.

7:28. And their possessions and habitations were Bethel with her
daughters, and eastward Noran, and westward Gazer and her daughters,
Sichem also with her daughters, as far as Asa with her daughters.

7:29. And by the borders of the sons of Manasses Bethsan and her
daughters, Thanach and her daughters, Mageddo and her daughters: Dor
and her daughters: in these dwelt the children of Joseph, the son of
Israel.

7:30. The children of Aser were Jemna, and Jesua, and Jessui, and
Baria, and Sara their sister.

7:31. And the sons of Baria: Haber, and Melchiel: he is the father of
Barsaith.

7:32. And Heber begot Jephlat, and Somer, and Hotham, and Suaa their
sister.

7:33. The sons of Jephlat: Phosech, and Chamaal, and Asoth: these are
the sons of Jephlat.

7:34. And the sons of Somer: Ahi, and Roaga and Haba, and Aram.

7:35. And the sons of Helem his brother: Supha, and Jemna, and Selles,
and Amal.

7:36. The sons of Supha: Sue, Hernapher, and Sual, and Beri, and Jamra.

7:37. Bosor and Hod, and Samma, and Salusa, and Jethran, and Bera.

7:38. The sons of Jether: Jephone, and Phaspha, and Ara.

7:39. And the sons of Olla: Aree, and Haniel, and Resia.

7:40. All these were sons of Aser, heads of their families, choice and
most valiant captains of captains: and the number of them that were of
the age that was fit for war, was six and twenty thousand.


1 Paralipomenon Chapter 8

The posterity of Benjamin is further declared down to Saul. His issue.

8:1. Now Benjamin begot Bale his firstborn, Asbel the second, Ahara the
third,

8:2. Nohaa the fourth, and Rapha the fifth.

8:3. And the sons of Bale were Addar, and Gera, and Abiud,

8:4. And Abisue, and Naaman, and Ahoe,

8:5. And Gera, and Sephuphan, and Huram.

8:6. These are the sons of Ahod, heads of families that dwelt in Gabaa,
who were removed into Manahath.

8:7. And Naaman, and Achia, and Gera he removed them, and begot Oza,
and Ahiud.

8:8. And Saharim begot in the land of Moab, after he sent away Husim
and Bara his wives.

8:9. And he begot of Hodes his wife Jobab, and Sebia, and Mosa, and
Molchom,

8:10. And Jehus and Sechia, and Marma. These were his sons heads of
their families.

8:11. And Mehusim begot Abitob, and Elphaal.

8:12. And the sons of Elphaal were Heber, and Misaam, and Samad: who
built Ono, and Lod, and its daughters.

8:13. And Baria, and Sama were heads of their kindreds that dwelt in
Aialon: these drove away the inhabitants of Geth.

8:14. And Ahio, and Sesac, and Jerimoth,

8:15. And Zabadia, and Arod, and Heder,

8:16. And Michael, and Jespha, and Joha, the sons of Baria.

8:17. And Zabadia, and Mosollam, and Hezeci, and Heber,

8:18. And Jesamari, and Jezlia, and Jobab, sons of Elphaal,

8:19. And Jacim, and Zechri, and Zabdi,

8:20. And Elioenai, and Selethai, and Elial,

8:21. And Adaia, and Baraia, and Samareth, the sons of Semei.

8:22. And Jespham, and Heber, and Eliel,

8:23. And Abdon, and Zechri, and Hanan,

8:24. And Hanania, and Elam, and Anathothia.

8:25. And Jephdaia, and Phanuel the sons of Sesac.

8:26. And Samsari, and Sohoria and Otholia,

8:27. And Jersia, and Elia, and Zechri, the sons of Jeroham.

8:28. These were the chief fathers, and heads of their families who
dwelt in Jerusalem.

8:29. And at Gabaon dwelt Abigabaon, and the name of his wife was
Maacha:

8:30. And his firstborn son Abdon, and Sur, and Cis, and Baal, and
Nadab,

8:31. And Gedor, and Ahio, and Zacher, and Macelloth:

8:32. And Macelloth begot Samaa: and they dwelt over against their
brethren in Jerusalem with their brethren.

8:33. And Ner begot Cis and Cis begot Saul. And Saul begot Jonathan and
Melchisua, and Abinadab, and Esbaal.

Esbaal.... Alias Isboseth.

8:34. And the son of Jonathan was Meribbaal: and Meribbaal begot Micha.

Meribbaal.... Alias Miphiboseth. 2 Kings 4.4.

8:35. And the sons of Micha were Phithon, and Melech, and Tharaa, and
Ahaz.

8:36. And Ahaz begot Joada: and Joada begot Alamath, and Azmoth, and
Zamri: and Zamri begot Mosa,

8:37. And Mosa begot Banaa, whose son was Rapha, of whom was born
Elasa, who begot Asel.

8:38. And Asel had six sons whose names were Ezricam, Bochru, Ismahel,
Saria, Obdia, and Hanan. All these were the sons of Asel.

8:39. And the sons of Esec, his brother, were Ulam the firstborn, and
Jehus the second, and Eliphalet the third.

8:40. And the sons of Ulam were most valiant men, and archers of great
strength: and they had many sons and grandsons, even to a hundred and
fifty. All these were children of Benjamin.


1 Paralipomenon Chapter 9

The Israelites, priests, and Levites, who first dwelt in Jerusalem
after the captivity. A repetition of the genealogy of Saul.

9:1. And all Israel was numbered: and the sum of them was written in
the book of the kings of Israel, and Juda: and they were carried away
to Babylon for their transgression.

9:2. Now the first that dwelt in their possessions, and in their
cities, were the Israelites, and the priests, and the Levites, and the
Nathineans.

Nathineans.... These were the posterity of the Gabaonites, whose office
was to bring wood, water, etc., for the service of the temple.

9:3. And in Jerusalem dwelt of the children of Juda, and of the
children of Benjamin, and of the children of Ephraim, and of Manasses.

9:4. Othei the son of Ammiud, the son of Amri, the son of Omrai, the
son of Bonni of the sons of Phares the son of Juda.

9:5. And of Siloni: Asaia the firstborn, and his sons.

9:6. And of the sons of Zara: Jehuel and their brethren, six hundred
and ninety.

9:7. And of the sons of Benjamin: Salo the son of Mosollam, the son of
Oduia, the son of Asana:

9:8. And Jobania the son of Jeroham: and Ela the son of Ozi, the son of
Mochori and Mosallam the son of Saphatias, the son of Rahuel, the son
of Jebania:

9:9. And their brethren by their families, nine hundred and fifty-six.
All these were heads of their families, by the houses of their fathers.

9:10. And of the priests: Jedaia, Joiarib, and Jachin:

9:11. And Azarias the son of Helcias, the son of Mosollam, the son of
Sadoc, the son of Maraioth, the son of Achitob, high priest of the
house of God.

9:12. And Adaias the son of Jeroham, the son of Phassur, the son of
Melchias, and Maasai the son of Adiel, the son of Jezra, the son of
Mosollam, the son of Mosollamith, the son of Emmer.

9:13. And their brethren heads in their families a thousand seven
hundred and threescore, very strong and able men for the work of the
ministry in the house of God.

9:14. And of the Levites: Semeia the son of Hassub the son of Ezricam,
the son of Hasebia of the sons of Merari.

9:15. And Bacbacar the carpenter, and Galal, and Mathania the son of
Micha, the son of Zechri the son of Asaph:

9:16. And Obdia the son of Semeia, the son of Galal, the son of
Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in
the suburbs of Netophati.

9:17. And the porters were Sellum, and Accub, and Telmon, and Ahiman:
and their brother Sellum was the prince,

9:18. Until that time, in the king’s gate eastward, the sons of Levi
waited by their turns.

9:19. But Sellum the son of Core, the son of Abiasaph, the son of Core,
with his brethren and his father’s house, the Corites were over the
works of the service, keepers of the gates of the tabernacle: and their
families in turns were keepers of the entrance of the camp of the Lord.

9:20. And Phinees the son of Eleazar, was their prince before the Lord,

9:21. And Zacharias the son of Mosollamia, was porter of the gate of
the tabernacle of the testimony:

9:22. All these that were chosen to be porters at the gates, were two
hundred and twelve: the they were registered in their proper towns:
whom David and Samuel the seer appointed in their trust.

9:23. As well them as their sons, to keep the gates of the house of the
Lord, and the tabernacle by their turns.

9:24. In four quarters were the porters: that is to say, toward the
east, and west, and north, and south.

9:25. And their brethren dwelt in villages, and came upon their sabbath
days from time to time.

9:26. To these four Levites were committed the whole number of the
porters, and they were over the chambers, and treasures, of the house
of the Lord.

9:27. And they abode in their watches round about the temple of the
Lord: that when it was time, they might open the gates in the morning.

9:28. And some of their stock had the charge of the vessels for the
ministry: for the vessels were both brought in and carried out by
number.

9:29. Some of them also had the instruments of the sanctuary committed
unto them, and the charge of the fine flour, and wine, and oil, and
frankincense, and spices.

9:30. And the sons of the priests made the ointments of the spices.

9:31. And Mathathias a Levite, the firstborn of Sellum the Corite, was
overseer of such things as were fried in the fryingpan.

9:32. And some of the sons of Caath their brethren, were over the
loaves of proposition, to prepare always new for every sabbath.

9:33. These are the chief of the singing men of the families of the
Levites, who dwelt in the chambers, by the temple, that they might
serve continually day and night in their ministry.

9:34. The heads of the Levites, princes in their families, abode in
Jerusalem.

9:35. And in Gabaon dwelt Jehiel the father of Gabaon, and the name of
his wife was Maacha:

9:36. His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and
Nadab,

9:37. Gedor also, and Ahio, and Zacharias, and Macelloth.

9:38. And Macelloth begot Samaan: these dwelt over against their
brethren in Jerusalem, with their brethren.

9:39. Now Ner begot Cis: and Cis begot Saul: and Saul begot Jonathan
and Melchisua, and Abinadab, and Esbaal.

9:40. And the son of Jonathan, was Meribbaal: and Meribbaal begot
Micha.

9:41. And the sons of Micha, were Phithon, and Melech, and Tharaa, and
Ahaz.

9:42. And Ahaz begot Jara, and Jara begot Alamath, and Azmoth, and
Zamri. And Zamri begot Mosa.

9:43. And Mosa begot Banaa: whose son Raphaia begot Elasa: of whom was
born Asel.

9:44. And Asel had six sons whose names are, Ezricam Bochru, Ismahel,
Saria, Obdia, Hanan: these are the sons of Asel.


1 Paralipomenon Chapter 10

Saul is slain for his sins: he is buried by the men of Jabes.

10:1. Now the Philistines fought against Israel, and the men of Israel
fled from before the Philistines, and fell down wounded in mount
Gelboe.

10:2. And the Philistines drew near pursuing after Saul, and his sons,
and they killed Jonathan, and Abinadab, and Melchisua the sons of Saul.

10:3. And the battle grew hard against Saul and the archers reached
him, and wounded him with arrows.

10:4. And Saul said to his armourbearer: Draw thy sword, and kill me:
lest these uncircumcised come, and mock me. But his armourbearer would
not, for he was struck with fear: so Saul took his sword, and fell upon
it.

10:5. And when his armourbearer saw it, to wit, that Saul was dead, he
also fell upon his sword and died.

10:6. So Saul died, and his three sons, and all his house fell
together.

10:7. And when the men of Israel, that dwelt in the plains, saw this,
they fled: and Saul and his sons being dead, they forsook their cities,
and were scattered up and down: and the Philistines came, and dwelt in
them.

10:8. And the next day the Philistines taking away the spoils of them
that were slain, found Saul and his sons lying on mount Gelboe.

10:9. And when they had stripped him, and cut off his head, and taken
away his armour, they sent it into their land, to be carried about, and
shewn in the temples of the idols and to the people.

10:10. And his armour they dedicated in the temple of their god, and
his head they fastened up in the temple of Dagon.

10:11. And when the men of Jabes Galaad had heard this, to wit, all
that the Philistines had done to Saul,

10:12. All the valiant men of them arose, and took the bodies of Saul
and of his sons, and brought them to Jabes, and buried their bones
under the oak that was in Jabes, and they fasted seven days.

10:13. So Saul died for his iniquities, because he transgressed the
commandment of the Lord, which he had commanded, and kept it not: and
moreover consulted also a witch,

10:14. And trusted not in the Lord: therefore he slew him, and
transferred his kingdom to David the son of Isai.


1 Paralipomenon Chapter 11

David is made king. He taketh the castle of Sion. A catalogue of his
valiant men.

11:1. Then all Israel gathered themselves to David in Hebron, saying:
We are thy bone, and thy flesh.

11:2. Yesterday also, and the day before when Saul was king, thou wast
he that leddest out and broughtest in Israel: for the Lord thy God said
to thee: Thou shalt feed my people Israel, and thou shalt be ruler over
them.

11:3. So all the ancients of Israel came to the king to Hebron, and
David made a covenant with them before the Lord: and they anointed him
king over Israel according to the word of the Lord which he spoke in
the hand of Samuel.

11:4. And David and all Israel went to Jerusalem, which is Jebus, where
the Jebusites were the inhabitants of the land.

11:5. And the inhabitants of Jebus said to David: Thou shalt not come
in here. But David took the castle of Sion, which is the city of David.

11:6. And he said: Whosoever shall first strike the Jebusites, shall be
the head and chief captain. And Joab the son of Sarvia went up first,
and was made the general.

11:7. And David dwelt in the castle, and therefore it was called the
city of David,

11:8. And he built the city round about from Mello all round, and Joab
built the rest of the city.

11:9. And David went on growing and increasing, and the Lord of hosts
was with him.

11:10. These are the chief of the valiant men of David, who helped him
to be made king over all Israel, according to the word of the Lord,
which he spoke to Israel.

11:11. And this is the number of the heroes of David: Jesbaam the son
of Hachamoni the chief among the thirty: he lifted up his spear against
three hundred wounded by him at one time.

11:12. And after him was Eleazar his uncle’s son the Ahohite, who was
one of the three mighties.

11:13. He was with David in Phesdomim, when the Philistines were
gathered to that place to battle: and the field of that country was
full of barley, and the people fled from before the Philistines.

11:14. But these men stood in the midst of the field, and defended it:
and they slew the Philistines, and the Lord gave a great deliverance to
his people.

11:15. And three of the thirty captains went down to the rock, wherein
David was, to the cave of Odollam, when the Philistines encamped in the
valley of Raphaim.

11:16. And David was in a hold, and the garrison of the Philistines in
Bethlehem.

11:17. And David longed, and said: O that some man would give me water
of the cistern of Bethlehem, which is in the gate.

11:18. And these three broke through the midst of the camp of the
Philistines, and drew water out of the cistern of Bethlehem, which was
in the gate, and brought it to David to drink: and he would not drink
of it, but rather offered it to the Lord,

11:19. Saying: God forbid that I should do this in the sight of my God,
and should drink the blood of these men: for with the danger of their
lives they have brought me the water. And therefore he would not drink.
These things did the three most valiant.

11:20. And Abisai the brother of Joab, he was chief of three, and he
lifted up his spear against three hundred whom he slew, and he was
renowned among the three,

11:21. And illustrious among the second three, and their captain: but
yet he attained not to the first three.

11:22. Banaias the son of Joiada a most valiant man, of Cabseel, who
had done many acts: he slew the two ariels of Moab: and he went down,
and killed a lion in the midst of a pit in the time of snow.

Two ariels.... That is, two lions, or lion-like men; for Ariel in
Hebrew signifies a lion.

11:23. And he slew an Egyptian, whose stature was of five cubits, and
who had a spear like a weaver’s beam: and he went down to him with a
staff, and plucked away the spear, that he held in his hand, and slew
him with his own spear.

11:24. These things did Banaias the son of Joiada, who was renowned
among the three valiant ones,

11:25. And the first among the thirty, but yet to the three he attained
not: and David made him of his council.

11:26. Moreover the most valiant men of the army, were Asahel brother
of Joab, and Elchanan the son of his uncle of Bethlehem,

11:27. Sammoth an Arorite, Helles a Phalonite,

11:28. Ira the son of Acces a Thecuite, Abiezer an Anathothite,

11:29. Sobbochai a Husathite, Ilai an Ahohite,

11:30. Maharai a Netophathite, Heled the son of Baana a Netophathite,

11:31. Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banai
a Pharathonite,

11:32. Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a
Bauramite, Eliaba a Salabonite,

11:33. The sons of Assem a Gezonite, Jonathan the son of Sage an
Ararite,

11:34. Ahiam the son of Sachar an Ararite,

11:35. Eliphal the son of Ur,

11:36. Hepher a Mecherathite, Ahia a Phelonite,

11:37. Hesro a Carmelite, Naarai the son of Azbai,

11:38. Joel the brother of Nathan, Mibahar the son of Agarai.

11:39. Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab
the son of Sarvia.

11:40. Ira a Jethrite, Gareb a Jethrite,

11:41. Urias a Hethite, Zabad the son of Oholi,

11:42. Adina the son of Siza a Rubenite the prince of the Rubenites,
and thirty with him:

11:43. Hanan the son of Maacha, and Josaphat a Mathanite,

11:44. Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an
Arorite,

11:45. Jedihel the son of Zamri, and Joha his brother a Thosaite,

11:46. Eliel a Mahumite, and Jeribai, and Josaia the sons of Elnaim,
and Jethma a Moabite, Eliel, and Obed, and Jasiel of Masobia.


1 Paralipomenon Chapter 12

Who followed David when he fled from Saul. And who came to Hebron to
make him king.

12:1. Now these are they that came to David to Siceleg, while he yet
fled from Saul the son of Cis, and they were most valiant and excellent
warriors,

12:2. Bending the bow, and using either hand in hurling stones with
slings, and shooting arrows: of the brethren of Saul of Benjamin.

12:3. The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath,
and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an
Anathothite.

12:4. And Samaias of Gabaon, the stoutest amongst the thirty and over
the thirty; Jeremias, and Jeheziel and Johanan, and Jozabad of
Gaderoth;

12:5. And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia
the Haruphite;

12:6. Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of
Carehim:

12:7. And Joela, and Zabadia the sons of Jeroham of Gedor.

12:8. From Gaddi also there went over to David, when he lay hid in the
wilderness most valiant men, and excellent warriors, holding shield and
spear: whose faces were like the faces of a lion, and they were swift
like the roebucks on the mountains.

12:9. Ezer the chief, Obdias the second, Eliab the third,

12:10. Masmana the fourth, Jeremias the fifth,

12:11. Ethi the sixth, Eliel the seventh,

12:12. Johanan the eighth, Elzebad the ninth,

12:13. Jerenias the tenth, Machbani the eleventh,

12:14. These were of the sons of Gad, captains of the army: the least
of them was captain over a hundred soldiers, and the greatest over a
thousand.

12:15. These are they who passed over the Jordan in the first month,
when it is used to flow over its banks: and they put to flight all that
dwelt in the valleys both toward the east and toward the west.

12:16. And there came also of the men of Benjamin, and of Juda to the
hold, in which David abode.

12:17. And David went out to meet them, and said: If you are come
peaceably to me to help me, let my heart be joined to you: but if you
plot against me for my enemies whereas I have no iniquity in my hands,
let the God of our fathers see, and judge.

12:18. But the spirit came upon Amasai the chief among thirty, and he
said: We are thine, O David, and for thee, O son of Isai: peace, peace
be to thee, and peace to thy helpers. For thy God helpeth thee. So
David received them, and made them captains of the band.

12:19. And there were some of Manasses that went over to David, when he
came with the Philistines against Saul to fight: but he did not fight
with them: because the lords of the Philistines taking counsel sent him
back, saying: With the danger of our heads he will return to his master
Saul.

12:20. So when he went back to Siceleg, there fled to him of Manasses,
Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad,
and Eliu, and Salathi, captains of thousands in Manasses.

12:21. These helped David against the rovers: for they were all most
valiant men, and were made commanders in the army.

12:22. Moreover day by day there came some to David to help him till
they became a great number, like the army of God.

12:23. And this is the number of the chiefs of the army who came to
David, when he was in Hebron, to transfer to him the kingdom of Saul,
according to the word of the Lord.

12:24. The sons of Juda bearing shield and spear, six thousand eight
hundred well appointed to war.

12:25. Of the sons of Simeon valiant men for war, seven thousand one
hundred.

12:26. Of the sons of Levi, four thousand six hundred.

12:27. And Joiada prince of the race of Aaron, and with him three
thousand seven hundred.

12:28. Sadoc also a young man of excellent disposition, and the house
of his father, twenty-two principal men.

12:29. And of the sons of Benjamin the brethren of Saul, three
thousand: for hitherto a great part of them followed the house of Saul.

12:30. And of the sons of Ephraim twenty thousand eight hundred, men of
great valour renowned in their kindreds.

12:31. And of the half tribe of Manasses, eighteen thousand, every one
by their names, came to make David king.

12:32. Also of the sons of Issachar men of understanding, that knew all
times to order what Israel should do, two hundred principal men: and
all the rest of the tribe followed their counsel.

12:33. And of Zabulon such as went forth to battle, and stood in array
well appointed with armour for war, there came fifty thousand to his
aid, with no double heart.

12:34. And of Nephtali, a thousand leaders: and with them seven and
thirty thousand, furnished with shield and spear.

12:35. Of Dan also twenty-eight thousand six hundred prepared for
battle.

12:36. And of Aser forty thousand going forth to fight, and challenging
in battle.

12:37. And on the other side of the Jordan of the sons of Ruben, and of
Gad, and of the half of the tribe of Manasses a hundred and twenty
thousand, furnished with arms for war.

12:38. All these men of war well appointed to fight, came with a
perfect heart to Hebron, to make David king over all Israel: and all
the rest also of Israel, were of one heart to make David king.

12:39. And they were there with David three days eating and drinking:
for their brethren had prepared for them.

12:40. Moreover they that were near them even as far as Issachar, and
Zabulon, and Nephtali, brought loaves on asses, and on camels, and on
mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen,
and sheep in abundance, for there was joy in Israel.


1 Paralipomenon Chapter 13

The ark is brought from Cariathiarim. Oza for touching it is struck
dead.

13:1. David consulted with the captains of thousands, and of hundreds,
and with all the commanders.

13:2. And he said to all the assembly of Israel: If it please you; and
if the words which I speak come from the Lord our God, let us send to
the rest of our brethren into all the countries of Israel, and to the
priests, and the Levites, that dwell in the suburbs of the cities, to
gather themselves to us,

13:3. And let us bring again the ark of our God to us: for we sought it
not in the days of Saul.

13:4. And all the multitude answered that it should be so: for the word
pleased all the people.

13:5. So David assembled all Israel from Sihor of Egypt, even to the
entering into Emath, to bring the ark of God from Cariathiarim.

13:6. And David went up with all the men of Israel to the hill of
Cariathiarim which is in Juda, to bring thence the ark of the Lord God
sitting upon the cherubims, where his name is called upon.

13:7. And they carried the ark of God upon a new cart out of the house
of Abinadab. And Oza and his brother drove the cart.

13:8. And David and all Israel played before God with all their might
with hymns, and with harps, and with psalteries, and timbrels, and
cymbals, and trumpets,

13:9. And when they came to the floor of Chidon, Oza put forth his
hand, to hold up the ark: for the ox being wanton had made it lean a
little on one side.

13:10. And the Lord was angry with Oza, and struck him, because he had
touched the ark; and he died there before the Lord.

13:11. And David was troubled because the Lord had divided Oza: and he
called that place the Breach of Oza to this day.

13:12. And he feared God at that time, saying: How can I bring in the
ark of God to me?

13:13. And therefore he brought it not home to himself, that is, into
the city of David, but carried it aside into the house of Obededom the
Gethite.

13:14. And the ark of God remained in the house of Obededom three
months: and the Lord blessed his house, and all that he had.


1 Paralipomenon Chapter 14

David’s house, and children: his victories over the Philistines.

14:1. And Hiram king of Tyre sent messengers to David, and cedar trees,
and masons, and carpenters, to build him a house.

14:2. And David perceived that the Lord had confirmed him king over
Israel, and that his kingdom was exalted over his people Israel.

14:3. And David took other wives in Jerusalem: and he begot sons, and
daughters.

14:4. Now these are the names of them that were born to him in
Jerusalem: Samua, and Sobad, Nathan, and Solomon,

14:5. Jebahar, and Elisua, and Eliphalet,

14:6. And Noga, and Napheg, and Japhia,

14:7. Elisama, and Baaliada, and Eliphalet.

14:8. And the Philistines hearing that David was anointed king over all
Israel, went all up to seek him: and David heard of it, and went out
against them.

14:9. And the Philistines came and spread themselves in the vale of
Raphaim.

14:10. And David consulted the Lord, saying: Shall I go up against the
Philistines, and wilt thou deliver them into my hand? And the Lord said
to him: Go up, and I will deliver them into thy hand.

14:11. And when they were come to Baalpharasim, David defeated them
there, and he said: God hath divided my enemies by my hand, as waters
are divided: and therefore the name of that place was called
Baalpharasim.

14:12. And they left there their gods, and David commanded that they
should be burnt.

14:13. Another time also the Philistines made an irruption, and spread
themselves abroad in the valley.

14:14. And David consulted God again, and God said to him: Go not up
after them, turn away from them, and come upon them over against the
pear trees.

14:15. And when thou shalt hear the sound of one going in the tops of
the pear trees, then shalt thou go out to battle. For God is gone out
before thee to strike the army of the Philistines.

14:16. And David did as God had commanded him, and defeated the army of
the Philistines, slaying them from Gabaon to Gazera.

14:17. And the name of David became famous in all countries, and the
Lord made all nations fear him.


1 Paralipomenon Chapter 15

The ark is brought into the city of David, with great solemnity. Michol
derideth David’s devotion.

15:1. He made also houses for himself in the city of David: and built a
place for the ark of God, and pitched a tabernacle for it.

15:2. Then David said: No one ought to carry the ark of God, but the
Levites, whom the Lord hath chosen to carry it, and to minister unto
himself for ever.

15:3. And he gathered all Israel together into Jerusalem, that the ark
of God might be brought into its place, which he had prepared for it.

15:4. And the sons of Aaron also, and the Levites.

15:5. Of the children of Caath, Uriel was the chief, and his brethren a
hundred and twenty.

15:6. Of the sons of Merari, Asaia the chief, and his brethren two
hundred and twenty.

15:7. Of the sons of Gersom, Joel the chief, and his brethren a hundred
and thirty.

15:8. Of the sons of Elisaphan, Semeias the chief: and his brethren two
hundred.

15:9. Of the sons of Hebron, Eliel the chief: and his brethren eighty.

15:10. Of the sons of Oziel, Aminadab the chief: and his brethren a
hundred and twelve.

15:11. And David called Sadoc, and Abiathar the priests, and the
Levites, Uriel, Asaia, Joel, Semeia, Eliel, and Aminadab:

15:12. And he said to them: You that are the heads of the Levitical
families, be sanctified with your brethren, and bring the ark of the
Lord the God of Israel to the place, which is prepared for it:

15:13. Lest as the Lord at first struck us, because you were not
present, the same should now also come to pass, by our doing some thing
against the law.

15:14. So the priests and the Levites were sanctified, to carry the ark
of the Lord the God of Israel.

15:15. And the sons of Levi took the ark of God as Moses had commanded,
according to the word of the Lord, upon their shoulders, with the
staves.

15:16. And David spoke to the chiefs of the Levites, to appoint some of
their brethren to be singers with musical instruments, to wit, on
psalteries, and harps, and cymbals, that the joyful noise might resound
on high.

15:17. And they appointed Levites, Hemam the son of Joel, and of his
brethren Asaph the son of Barachias: and of the sons of Merari, their
brethren: Ethan the son of Casaia.

15:18. And with them their brethren: in the second rank, Zacharias, and
Ben, and Jaziel, and Semiramoth, and Jahiel, and Ani, and Eliab, and
Banaias, and Maasias, and Mathathias, and Eliphalu, and Macenias, and
Obededom, and Jehiel, the porters.

15:19. Now the singers, Heman, Asaph, and Ethan, sounded with cymbals
of brass.

15:20. And Zacharias, and Oziel, and Semiramoth, and Jehiel, and Ani,
and Eliab, and Maasias, and Banaias, sung mysteries upon psalteries.

15:21. And Mathathias, and Eliphalu, and Macenias and Obededom, and
Jehiel and Ozaziu, sung a song of victory for the octave upon harps.

15:22. And Chonenias chief of the Levites, presided over the prophecy,
to give out the tunes: for he was very skilful.

The prophecy, to give out the tunes.... Singing praises to God is here
called prophecy: the more, because these singers were often inspired
men.

15:23. And Barachias, and Elcana, were doorkeepers of the ark.

15:24. And Sebenias, and Josaphat, and Nathanael, and Amasai, and
Zacharias, and Banaias, and Eliezer the priests, sounded with trumpets,
before the ark of God: and Obededom and Jehias were porters of the ark.

15:25. So David and all the ancients of Israel, and the captains over
thousands, went to bring the ark of the covenant of the Lord out of the
house of Obededom with joy.

15:26. And when God had helped the Levites who carried the ark of the
covenant of the Lord, they offered in sacrifice seven oxen, and seven
rams.

15:27. And David was clothed with a robe of fine linen, and all the
Levites that carried the ark, and the singing men, and Chonenias the
ruler of the prophecy among the singers: and David also had on him an
ephod of linen.

15:28. And all Israel brought the ark of the covenant of the Lord with
joyful shouting, and sounding with the sound of the cornet, and with
trumpets, and cymbals, and psalteries, and harps.

15:29. And when the ark of the covenant of the Lord was come to the
city of David, Michol the daughter of Saul looking out at a window, saw
king David dancing and playing, and she despised him in her heart.


1 Paralipomenon Chapter 16

The ark is placed in the tabernacle. Sacrifice is offered. David
blesseth the people, disposeth the offices of Levites, and maketh a
psalm of praise to God.

16:1. So they brought the ark of God, and set it in the midst of the
tent, which David had pitched for it: and they offered holocausts, and
peace offerings before God.

16:2. And when David had made an end of offering holocausts, and peace
offerings, he blessed the people in the name of the Lord.

16:3. And he divided to all and every one, both men and women, a loaf
of bread, and a piece of roasted beef, and flour fried with oil.

16:4. And he appointed Levites to minister before the ark of the Lord,
and to remember his works, and to glorify, and praise the Lord God of
Israel.

16:5. Asaph the chief, and next after him Zacharias: moreover Jahiel,
and Semiramoth, and Jehiel, and Mathathias, and Eliab, and Banaias, and
Obededom: and Jehiel over the instruments of psaltery, and harps: and
Asaph sounded with cymbals:

16:6. But Banaias, and Jaziel the priests, to sound the trumpet
continually before the ark of the covenant of the Lord.

16:7. In that day David made Asaph the chief to give praise to the Lord
with his brethren.

16:8. Praise ye the Lord, and call upon his name: make known his doings
among the nations.

16:9. Sing to him, yea, sing praises to him: and relate all his
wondrous works.

16:10. Praise ye his holy name: let the heart of them rejoice, that
seek the Lord.

16:11. Seek ye the Lord, and his power: seek ye his face evermore.

16:12. Remember his wonderful works, which he hath done: his signs, and
the judgments of his mouth.

16:13. O ye seed of Israel his servants, ye children of Jacob his
chosen.

16:14. He is the Lord our God: his judgments are in all the earth.

16:15. Remember for ever his covenant: the word, which he commanded to
a thousand generations.

16:16. The covenant which he made with Abraham: and his oath to Isaac.

16:17. And he appointed the same to Jacob for a precept: and to Israel
for an everlasting covenant:

16:18. Saying: To thee will I give the land of Chanaan: the lot of your
inheritance.

16:19. When they were but a small number: very few and sojourners in
it.

16:20. And they passed from nation to nation: and from a kingdom to
another people.

16:21. He suffered no man to do them wrong: and reproved kings for
their sake.

16:22. Touch not my anointed: and do no evil to my prophets.

16:23. Sing ye to the Lord, all the earth: shew forth from day to day
his salvation.

16:24. Declare his glory among the Gentiles: his wonders among all
people.

16:25. For the Lord is great and exceedingly to be praised: and he is
to be feared above all gods.

16:26. For all the gods of the nations are idols: but the Lord made the
heavens.

16:27. Praise and magnificence are before him: strength and joy in his
place.

16:28. Bring ye to the Lord, O ye families of the nations: bring ye to
the Lord glory and empire.

16:29. Give to the Lord glory to his name, bring up sacrifice, and come
ye in his sight: and adore the Lord in holy becomingness.

16:30. Let all the earth be moved at his presence: for he hath founded
the world immoveable.

16:31. Let the heavens rejoice, and the earth be glad: and let them say
among the nations: The Lord hath reigned.

16:32. Let the sea roar, and the fulness thereof: let the fields
rejoice, and all things that are in them.

16:33. Then shall the trees of the wood give praise before the Lord:
because he is come to judge the earth.

16:34. Give ye glory to the Lord, for he is good: for his mercy
endureth for ever.

16:35. And say ye: Save us, O God our savior: and gather us together,
and deliver us from the nations, that we may give glory to thy holy
name, and may rejoice in singing thy praises.

16:36. Blessed be the Lord the God of Israel from eternity to eternity:
and let all the people say Amen, and a hymn to God.

16:37. So he left there before the ark of the covenant of the Lord,
Asaph and his brethren to minister in the presence of the ark
continually day by day, and in their courses.

16:38. And Obededom, with his brethren sixty-eight: and Obededom the
son of Idithun, and Hosa he appointed to be porters.

16:39. And Sadoc the priest, and his brethren priests, before the
tabernacle of the Lord in the high place, which was in Gabaon.

16:40. That they should offer holocausts to the Lord upon the altar of
holocausts continually, morning and evening, according to all that is
written in the law of the Lord, which he commanded Israel.

16:41. And after him Heman, and Idithun, and the rest that were chosen,
every one by his name to give praise to the Lord: because his mercy
endureth for ever.

16:42. And Heman and Idithun sounded the trumpet, and played on the
cymbals, and all kinds of musical instruments to sing praises to God:
and the sons of Idithun he made porters.

16:43. And all the people returned to their houses: and David to bless
also his own house.


1 Paralipomenon Chapter 17

David’s purpose to build a temple, is rewarded by most ample promises:
David’s thanksgiving.

17:1. Now when David was dwelling in his house, he said to Nathan the
prophet: Behold I dwell in a house of cedar: and the ark of the
covenant of the Lord is under skins.

17:2. And Nathan said to David: Do all that is in thy heart: for God is
with thee.

17:3. Now that night the word of God came to Nathan, saying:

17:4. Go, and speak to David my servant: Thus saith the Lord: Thou
shalt not build me a house to dwell in.

17:5. For I have not remained in a house from the time that I brought
up Israel, to this day: but I have been always changing places in a
tabernacle, and in a tent,

17:6. Abiding with all Israel. Did I ever speak to any one, of all the
judges of Israel whom I charged to feed my people, saying: Why have you
not built me a house of cedar?

17:7. Now therefore thus shalt thou say to my servant David: Thus saith
the Lord of hosts: I took thee from the pastures, from following the
flock, that thou shouldst be ruler of my people Israel.

17:8. And I have been with thee whithersoever thou hast gone: and have
slain all thy enemies before thee, and have made thee a name like that
of one of the great ones that are renowned in the earth.

17:9. And I have given a place to my people Israel: they shall be
planted, and shall dwell therein, and shall be moved no more, neither
shall the children of iniquity waste them, as at the beginning,

17:10. Since the days that I gave judges to my people Israel, and have
humbled all thy enemies. And I declare to thee, that the Lord will
build thee a house.

17:11. And when thou shalt have ended thy days to go to thy fathers, I
will raise up thy seed after thee, which shall be of thy sons: and I
will establish his kingdom.

17:12. He shall build me a house, and I will establish his throne for
ever.

17:13. I will be to him a father, and he shall be to me a son: and I
will not take my mercy away from him, as I took it from him that was
before thee.

17:14. But I will settle him in my house, and in my kingdom for ever:
and his throne shall be most firm for ever.

17:15. According to all these words, and according to all this vision,
so did Nathan speak to David.

17:16. And king David came and sat before the Lord, and said: Who am I,
O Lord God, and what is my house, that thou shouldst give such things
to me?

17:17. But even this hath seemed little in thy sight, and therefore
thou hast also spoken concerning the house of thy servant for the time
to come: and hast made me remarkable above all men, O Lord God.

17:18. What can David add more, seeing thou hast thus glorified thy
servant, and known him?

17:19. O Lord, for thy servant’s sake, according to thy own heart, thou
hast shewn all this magnificence, and wouldst have all the great things
to be known.

17:20. O Lord there is none like thee: and here is no other God beside
thee, of all whom we have heard of with our ears.

17:21. For what other nation is there upon earth like thy people
Israel, whom God went to deliver, and make a people for himself, and by
his greatness and terrors cast out nations before their face whom he
had delivered out of Egypt?

17:22. And thou hast made thy people Israel to be thy own people for
ever, and thou, O Lord, art become their God.

17:23. Now therefore, O Lord, let the word which thou hast spoken to
thy servant, and concerning his house, be established for ever, and do
as thou hast said.

17:24. And let thy name remain and be magnified for ever: and let it be
said: The Lord of hosts is God of Israel, and the house of David his
servant remaineth before him.

17:25. For thou, O Lord my God, hast revealed to the ear of thy
servant, that thou wilt build him a house: and therefore thy servant
hath found confidence to pray before thee.

17:26. And now O Lord, thou art God: and thou hast promised to thy
servant such great benefits.

17:27. And thou hast begun to bless the house of thy servant, that it
may be always before thee: for seeing thou blessest it, O Lord, it
shall be blessed for ever.


1 Paralipomenon Chapter 18

David’s victories. His chief officers.

18:1. And it came to pass after this, that David defeated the
Philistines, and humbled them, and took away Geth, and her daughters
out of the hands of the Philistines,

18:2. And he defeated Moab, and the Moabites were made David’s
servants, and brought him gifts.

18:3. At that time David defeated also Adarezer king of Soba of the
land of Hemath, when he went to extend his dominions as far as the
river Euphrates.

18:4. And David took from him a thousand chariots, and seven thousand
horsemen, and twenty thousand footmen, and he houghed all the chariot
horses, only a hundred chariots, which he reserved for himself.

18:5. And the Syrians of Damascus came also to help Adarezer king of
Soba: and David slew of them likewise two and twenty thousand men.

18:6. And he put a garrison in Damascus, that Syria also should serve
him, and bring gifts. And the Lord assisted him in all things to which
he went.

18:7. And David took the golden quivers which the servants of Adarezer
had, and he brought them to Jerusalem.

18:8. Likewise out of Thebath and Chun, cities of Adarezer, he brought
very much brass, of which Solomon made the brazen sea, and the pillars,
and the vessels of brass.

18:9. Now when Thou king of Hemath heard that David had defeated all
the army of Adarezer king of Soba,

18:10. He sent Adoram his son to king David to desire peace of him, and
to congratulate him that he had defeated and overthrown Adarezer: for
Thou was an enemy to Adarezer.

18:11. And all the vessels of gold, and silver and brass king David
consecrated to the Lord, with the silver and gold which he had taken
from all the nations, as well from Edom, and from Moab, and from the
sons of Ammon, as from the Philistines, and from Amalec.

18:12. And Abisai the son of Sarvia slew of the Edomites in the vale of
the saltpits, eighteen thousand:

18:13. And he put a garrison in Edom, that Edom should serve David: and
the Lord preserved David in all things to which he went.

18:14. So David reigned over all Israel, and executed judgment and
justice among all his people.

18:15. And Joab the son of Sarvia was over the army, and Josaphat the
son of Ahilud recorder.

18:16. And Sadoc the son of Achitob, and Achimelech the son of
Abiathar, were the priests: and Susa, scribe.

18:17. And Banaias the son of Joiada was over the bands of the Cerethi,
and the Phelethi: and the sons of David were chief about the king.


1 Paralipomenon Chapter 19

The Ammonites abuse David’s ambassadors: both they and their
confederates are overthrown.

19:1. Now it came to pass that Naas the king of the children of Ammon
died, and his son reigned in his stead.

19:2. And David said: I will shew kindness to Hanon the son of Naas:
for his father did a favour to me. And David sent messengers to comfort
him upon the death of his father. But when they were come into the land
of the children of Ammon, to comfort Hanon,

19:3. The princes of the children of Ammon said to Hanon: Thou thinkest
perhaps that David to do honour to thy father hath sent comforters to
thee: and thou dost not take notice, that his servants are come to thee
to consider, and search, and spy out thy land.

19:4. Wherefore Hanon shaved the heads and beards of the servants of
David, and cut away their garments from the buttocks to the feet, and
sent them away.

19:5. And when they were gone, they sent word to David, who sent to
meet them (for they had suffered a great affront) and ordered them to
stay at Jericho till their beards grew and then to return.

19:6. And when the children of Ammon saw that they had done an injury
to David, Hanon and the rest of the people sent a thousand talents of
silver, to hire them chariots and horsemen out of Mesopotamia and out
of Syria Maacha, and out of Soba.

19:7. And they hired two and thirty thousand chariots, and the king of
Maacha, with his people. And they came and camped over against Medaba.
And the children of Ammon gathered themselves together out of their
cities, and came to battle.

19:8. And when David heard of it, he sent Joab, and all the army of
valiant men:

19:9. And the children of Ammon came out and put their army in array
before the gate of the city: and the kings, that were come to their
aid, stood apart in the field.

19:10. Wherefore Joab understanding that the battle was set against him
before and behind, chose out the bravest men of all Israel, and marched
against the Syrians,

19:11. And the rest of the people he delivered into the hand of Abisai
his brother, and they went against the children of Ammon.

19:12. And he said: If the Syrians be too strong for me, then thou
shalt help me: but if the children of Ammon be too strong for thee, I
will help thee.

19:13. Be of good courage and let us behave ourselves manfully for our
people, and for the cities of our God: and the Lord will do that which
is good in his sight.

19:14. So Joab and the people that were with him, went against the
Syrians to the battle: and he put them to flight.

19:15. And the children of Ammon seeing that the Syrians were fled,
they likewise fled from Abisai his brother, and went into the city: and
Joab also returned to Jerusalem.

19:16. But the Syrians seeing that they had fallen before Israel, sent
messengers, and brought to them the Syrians that were beyond the river:
and Sophach, general of the army of Adarezer, was their leader.

19:17. And it was told David, and he gathered together all Israel, and
passed the Jordan, and came upon them, and put his army in array
against them, and they fought with him.

19:18. But the Syrian fled before Israel: and David slew of the Syrians
seven thousand chariots, and forty thousand footmen, and Sophach the
general of the army.

Seven thousand chariots.... That is, of men who fought in chariots.

19:19. And when the servants of Adarezer saw themselves overcome by
Israel, they went over to David, and served him: and Syria would not
help the children of Ammon any more.


1 Paralipomenon Chapter 20

Rabba is taken. Other victories over the Philistines.

20:1. And it came to pass after the course of a year, at the time that
kings go out to battle, Joab gathered together an army and the strength
of the troops, and wasted the land of the children of Ammon: and went
and besieged Rabba. But David stayed at Jerusalem, when Joab smote
Rabba, and destroyed it.

20:2. And David took the crown of Melchom from his head, and found in
it a talent weight of gold, and most precious stones, and he made
himself a diadem of it: he took also the spoils of the city which were
very great.

20:3. And the people that were therein he brought out: and made
harrows, and sleds, and chariots of iron to go over them, so that they
were cut and bruised to pieces: in this manner David dealt with all the
cities of the children of Ammon: and he returned with all his people to
Jerusalem.

20:4. After this there arose a war at Gazer against the Philistines: in
which Sabachai the Husathite slew Saphai of the race of Raphaim, and
humbled them.

20:5. Another battle also was fought against the Philistines, in which
Adeodatus the son of Saltus a Bethlehemite slew the brother of Goliath
the Gethite, the staff of whose spear was like a weaver’s beam.

20:6. There was another battle also in Geth, in which there was a man
of great stature, whose fingers and toes were four and twenty, six on
each hand and foot: who also was born of the stock of Rapha.

20:7. He reviled Israel: but Jonathan the son of Samaa the brother of
David slew him. These were the sons of Rapha in Geth, who fell by the
hand of David and his servants.


1 Paralipomenon Chapter 21

David’s sin in numbering the people is punished by a pestilence: which
ceaseth upon his offering sacrifice in the thrashingfloor of Ornan.

21:1. And Satan rose up against Israel: and moved David to number
Israel.

21:2. And David said to Joab, and to the rulers of the people: Go, and
number Israel from Bersabee even to Dan, and bring me the number of
them that I may know it.

21:3. And Joab answered: The Lord make his people a hundred times more
than they are: but, my lord the king, are they not all thy servants:
why doth my lord seek this thing, which may be imputed as a sin to
Israel?

21:4. But the king’s word rather prevailed: and Joab departed, and went
through all Israel: and returned to Jerusalem.

21:5. And he gave David the number of them, whom he had surveyed: and
all the number of Israel was found to be eleven hundred thousand men
that drew the sword: and of Juda four hundred and seventy thousand
fighting men.

The number, etc.... The difference of the numbers here and 2 Kings 24.
is to be accounted for, by supposing the greater number to be that
which was really found, and the lesser to be that which Joab gave in.

21:6. But Levi and Benjamin he did not number: for Joab unwillingly
executed the king’s orders.

21:7. And God was displeased with this thing that was commanded: and he
struck Israel.

21:8. And David said to God: I have sinned exceedingly in doing this: I
beseech thee take away the iniquity of thy servant, for I have done
foolishly.

21:9. And the Lord spoke to Gad the seer of David, saying:

21:10. Go, and speak to David, and tell him: Thus saith the Lord: I
give thee the choice of three things: choose one which thou wilt, and I
will do it to thee.

21:11. And when Gad was come to David, he said to him: Thus saith the
Lord: choose which thou wilt:

21:12. Either three years famine: or three months to flee from thy
enemies, and not to be able to escape their sword: or three days to
have the sword of the Lord, and pestilence in the land, and the angel
of the Lord destroying in all the coasts of Israel: now therefore see
what I shall answer him who sent me.

Three years famine.... Which joined with the three foregoing years of
famine mentioned, 2 Kings 21. and the seventh year of the land’s
resting, would make up the seven years proposed by the prophet, 2 Kings
24.13.

21:13. And David said to Gad: I am on every side in a great strait: but
it is better for me to fall into the hands of the Lord, for his mercies
are many, than into the hands of men.

21:14. So the Lord sent a pestilence upon Israel. And there fell of
Israel seventy thousand men.

21:15. And he sent an angel to Jerusalem, to strike it: and as he was
striking it, the Lord beheld, and took pity for the greatness of the
evil: and said to the angel that destroyed: It is enough, now stop thy
hand. And the angel of the Lord stood by the thrashingfloor of Ornan
the Jebusite.

Ornan.... Otherwise Areuna.

21:16. And David lifting up his eyes, saw the angel of the Lord
standing between heaven and earth, with a drawn sword in his hand,
turned against Jerusalem: and both he and the ancients clothed in
haircloth, fell down flat on the ground.

21:17. And David said to God: Am not I he that commanded the people to
be numbered? It is I that have sinned: it is I that have done the evil:
but as for this flock, what hath it deserved? O Lord my God, let thy
hand be turned, I beseech thee, upon me, and upon my father’s house:
and let not thy people be destroyed.

21:18. And the angel of the Lord commanded Gad to tell David, to go up,
and build an altar to the Lord God in the thrashingfloor of Ornan the
Jebusite.

21:19. And David went up, according to the word of Gad, which he spoke
to him in the name of the Lord.

21:20. Now when Ornan looked up, and saw the angel, he and his four
sons hid themselves: for at that time he was thrashing wheat in the
floor.

21:21. And as David was coming to Ornan, Ornan saw him, and went out of
the thrashingfloor to meet him, and bowed down to him with his face to
the ground.

21:22. And David said to him: Give me this place of thy thrashingfloor,
that I may build therein an altar to the Lord: but thou shalt take of
me as much money as it is worth, that the plague may cease from the
people.

21:23. And Ornan said to David: Take it, and let my lord the king do
all that pleaseth him: and moreover the oxen also I give for a
holocaust, and the drays for wood, and the wheat for the sacrifice: I
will give it all willingly.

21:24. And king David said to him: It shall not be so, but I will give
thee money as much as it is worth: for I must not take it from thee,
and so offer to the Lord holocausts free cost.

21:25. So David gave to Ornan for the place, six hundred sicles of gold
of just weight.

Six hundred sicles, etc.... This was the price of the whole place, on
which the temple was afterwards built; but the price of the oxen was
fifty sicles of silver. 2 Kings 24.24.

21:26. And he built there an altar to the Lord: and he offered
holocausts, and peace offerings, and he called upon the Lord, and he
heard him by sending fire from heaven upon the altar of the holocaust.

21:27. And the Lord commanded the angel: and he put up his sword again
into the sheath.

21:28. And David seeing that the Lord had heard him in the
thrashingfloor of Ornan the Jebusite, forthwith offered victims there.

21:29. But the tabernacle of the Lord, which Moses made in the desert,
and the altar of holocausts, was at that time in the high place of
Gabaon.

21:30. And David could not go to the altar there to pray to God: for he
was seized with an exceeding great fear, seeing the sword of the angel
of the Lord.


1 Paralipomenon Chapter 22

David having prepared all necessaries, chargeth Solomon to build the
temple and the princes to assist him.

22:1. Then David said: This is the house of God, And this is the altar
for the holocaust of Israel.

22:2. And he commanded to gather together all the proselytes of the
land of Israel, and out of them he appointed stonecutters to hew stones
and polish them, to build the house of God.

22:3. And David prepared in abundance iron for the nails of the gates,
and for the closures and joinings: and of brass an immense weight.

22:4. And the cedar trees were without number, which the Sidonians, and
Tyrians brought to David.

22:5. And David said: Solomon my son is very young and tender, and the
house which I would have to be built to the Lord, must be such as to be
renowned in all countries: therefore I will prepare him necessaries.
And therefore before his death he prepared all the charges.

22:6. And he called for Solomon his son: and commanded him to build a
house to the Lord the God of Israel.

22:7. And David said to Solomon: My son, it was my desire to have built
a house to the name of the Lord my God.

22:8. But the word of the Lord came to me, saying: Thou hast shed much
blood, and fought many battles, so thou canst not build a house to my
name, after shedding so much blood before me:

22:9. The son, that shall be born to thee, shall be a most quiet man:
for I will make him rest from all his enemies round about: and
therefore he shall be called Peaceable: and I will give peace and
quietness to Israel all his days.

22:10. He shall build a house to my name, and he shall be a son to me,
and I will be a father to him: and I will establish the throne of his
kingdom over Israel for ever.

22:11. Now then, my son, the Lord be with thee, and do thou prosper,
and build the house to the Lord thy God, as he hath spoken of thee.

22:12. The Lord also give thee wisdom and understanding, that thou
mayest be able to rule Israel, and to keep the law of the Lord thy God.

22:13. For then thou shalt be able to prosper, if thou keep the
commandments, and judgments, which the Lord commanded Moses to teach
Israel: take courage and act manfully, fear not, nor be dismayed.

22:14. Behold I in my poverty have prepared the charges of the house of
the Lord, of gold a hundred thousand talents, and of silver a million
of talents: but of brass, and of iron there is no weight, for the
abundance surpasseth all account: timber also and stones I have
prepared for all the charges.

22:15. Thou hast also workmen in abundance, hewers of stones, and
masons, and carpenters, and of all trades the most skilful in their
work,

22:16. In gold, and in silver, and in brass, and in iron, whereof there
is no number. Arise then, and be doing, and the Lord will be with thee.

22:17. David also charged all the princes of Israel, to help Solomon
his son,

22:18. Saying: You see, that the Lord your God is with you, and hath
given you rest round about, and hath delivered all your enemies into
your hands, and the land is subdued before the Lord, and before his
people.

22:19. Give therefore your hearts and your souls, to seek the Lord your
God and arise, and build a sanctuary to the Lord God, that the ark of
the covenant of the Lord, and the vessels consecrated to the Lord, may
be brought into the house, which is built to the name of the Lord.


1 Paralipomenon Chapter 23

David appointeth Solomon king. The distribution of the Levites and
their offices.

23:1. David being old and full of days, made Solomon his son king over
Israel.

23:2. And he gathered together all the princes of Israel, and the
priests and Levites.

23:3. And the Levites were numbered from the age of thirty years, and
upwards: and there were found of them thirty-eight thousand men.

23:4. Of these twenty-four thousand were chosen, and distributed unto
the ministry of the house of the Lord: and six thousand were the
overseers and judges.

23:5. Moreover four thousand were porters: and as many singers singing
to the Lord with the instruments, which he had made to sing with.

23:6. And David distributed them into courses by the families of the
sons of Levi, to wit, of Gerson, and of Caath, and of Merari.

23:7. The sons of Gerson were Leedan and Semei.

23:8. The sons of Leedan: the chief Jahiel, and Zethan, and Joel,
three.

23:9. The sons of Semei: Salomith, and Hosiel, and Aran, three: these
were the heads of the families of Leedan.

23:10. And the sons of Semei were Leheth, and Ziza, and Jaus, and
Baria: these were the sons of Semei, four.

23:11. And Leheth was the first, Ziza the second: but Jaus and Baria
had not many children, and therefore they were counted in one family,
and in one house.

23:12. The sons of Caath were Amram, and Isaar, Hebron, and Oziel,
four.

23:13. The sons of Amram, Aaron, and Moses. And Aaron was separated to
minister in the holy of holies, he and his sons for ever, and to burn
incense before the Lord, according to his ceremonies, and to bless his
name for ever.

23:14. The sons also of Moses, the man of God, were numbered in the
tribe of Levi.

23:15. The sons of Moses were Gersom and Eliezer:

23:16. The sons of Gersom: Subuel the first.

23:17. And the sons of Eliezer were: Rohobia the first: and Eliezer had
no more sons. But the sons of Rohobia were multiplied exceedingly.

23:18. The sons of Isaar: Salomith the first.

23:19. The sons of Hebron: Jeriau the first, Amarias the second,
Jahaziel the third, Jecmaam the fourth.

23:20. The sons of Oziel: Micha the first, Jesia the second.

23:21. The sons of Merari: Moholi, and Musi. The sons of Moholi:
Eleazar and Cis.

23:22. And Eleazar died, and had no sons but daughters: and the sons of
Cis their brethren took them.

23:23. The sons of Musi: Moholi, and Eder, and Jerimoth, three.

23:24. These are the sons of Levi in their kindreds and families,
princes by their courses, and the number of every head that did the
works of the ministry of the house of the Lord from twenty years old
and upward.

23:25. For David said: The Lord the God of Israel hath given rest to
his people, and a habitation in Jerusalem for ever.

23:26. And it shall not be the office of the Levites to carry any more
the tabernacle, and all the vessels for the service thereof.

23:27. So according to the last precepts of David, the sons of Levi are
to be numbered from twenty years old and upward.

23:28. And they are to be under the hand of the sons of Aaron for the
service of the house of the Lord, in the porches, and in the chambers,
and in the place of purification, and in the sanctuary, and in all the
works of the ministry of the temple of the Lord.

23:29. And the priests have the charge of the loaves of proposition,
and of the sacrifice of fine flour, and of the unleavened cakes, and of
the fryingpan, and of the roasting, and of every weight and measure.

23:30. And the Levites are to stand in the morning to give thanks, and
to sing praises to the Lord: and in like manner in the evening,

23:31. As well in the oblation of the holocausts of the Lord, as in the
sabbaths and in the new moons, and the rest of the solemnities,
according to the number and ceremonies prescribed for every thing,
continually before the Lord.

23:32. And let them keep the observances of the tabernacle of the
covenant, and the ceremonies of the sanctuary, and the charge of the
sons of Aaron their brethren, that they may minister in the house of
the Lord.


1 Paralipomenon Chapter 24

The divisions of the priests into four and twenty courses, to serve in
the temple: the chiefs of the Levites.

24:1. Now these were the divisions of the sons of Aaron: The sons of
Aaron: Nadab, and Abiu, and Eleazar, and Ithamar.

24:2. But Nadab and Abiu died before their father, and had no children:
so Eleazar, and Ithamar did the office of the priesthood.

24:3. And David distributed them, that is, Sadoc of the sons of
Eleazar, and Ahimelech of the sons of Ithamar, according to their
courses and ministry.

24:4. And there were found many more of the sons of Eleazar among the
principal men, than of the sons of Ithamar. And he divided them so,
that there were of the sons of Eleazar, sixteen chief men by their
families: and of the sons of Ithamar eight by their families and
houses.

24:5. And he divided both the families one with the other by lot: for
there were princes of the sanctuary, and princes of God, both of the
sons of Eleazar, and of the sons of Ithamar.

24:6. And Semeias the son of Nathanael the scribe a Levite, wrote them
down before the king and the princes, and Sadoc the priest, and
Ahimelech the son of Abiathar, and the princes also of the priestly and
Levitical families: one house, which was over the rest, of Eleazar: and
another house, which had the rest under it, of Ithamar.

24:7. Now the first lot came forth to Joiarib, the second to Jedei,

24:8. The third to Harim, the fourth to Seorim,

24:9. The fifth to Melchia, the sixth to Maiman,

24:10. The seventh to Accos, the eighth to Abia,

24:11. The ninth to Jesua, the tenth to Sechenia,

24:12. The eleventh to Eliasib, the twelfth to Jacim,

24:13. The thirteenth to Hoppha, the fourteenth to Isbaab,

24:14. The fifteenth to Belga, the sixteenth to Emmer,

24:15. The seventeenth to Hezir, the eighteenth to Aphses,

24:16. The nineteenth to Pheteia, the twentieth to Hezechiel,

24:17. The one and twentieth to Jachin, the two and twentieth to Gamul,

24:18. The three and twentieth to Dalaiau, the four and twentieth to
Maaziau.

24:19. These are their courses according to their ministries, to come
into the house of the Lord, and according to their manner under the
hand of Aaron their father: as the Lord the God of Israel had
commanded.

24:20. Now of the rest of the sons of Levi, there was of the sons of
Amram, Subael: and of the sons of Subael, Jehedeia.

24:21. Also of the sons of Rohobia the chief Jesias.

24:22. And the son of Isaar Salemoth, and the son of Salemoth Jahath:

24:23. And his son Jeriau the first, Amarias the second, Jahaziel the
third, Jecmaan the fourth.

24:24. The son of Oziel, Micha: the son of Micha, Samir.

24:25. The brother of Micha, Jesia: and the son of Jesia, Zacharias.

24:26. The sons of Merari: Moholi and Musi: the son of Oziau: Benno.

24:27. The son also of Merari Oziau, and Soam, and Zacchur, and Hebri.

24:28. And the son of Moholi: Eleazar, who had no sons.

24:29. And the son of Cis, Jeramael.

24:30. The sons of Musi: Moholi, Eder, and Jerimoth. These are the sons
of Levi according to the houses of their families.

24:31. And they also cast lots over against their brethren the sons of
Aaron before David the king, and Sadoc, and Ahimelech, and the princes
of the priestly and Levitical families, both the elder and the younger.
The lot divided all equally.


1 Paralipomenon Chapter 25

The number and divisions of the musicians.

25:1. Moreover David and the chief officers of the army separated for
the ministry the sons of Asaph, and of Heman, and of Idithun: to
prophesy with harps, and with psalteries, and with cymbals according to
their number serving in their appointed office.

25:2. Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and
Asarela, sons of Asaph: under the hand of Asaph prophesying near the
king.

25:3. And of Idithun: the sons of Idithun, Godolias, Sori, Jeseias, and
Hasabias, and Mathathias, six, under the hand of their father Idithun,
who prophesied with a harp to give thanks and to praise the Lord.

25:4. Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel,
Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and
Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:

25:5. All these were the sons of Heman the seer of the king in the
words of God, to lift up the horn: and God gave to Heman fourteen sons
and three daughters.

25:6. All these under their father’s hand were distributed to sing in
the temple of the Lord, with cymbals, and psalteries and harps, for the
service of the house of the Lord near the king: to wit, Asaph, and
Idithun, and Heman.

25:7. And the number of them with their brethren, that taught the song
of the Lord, all the teachers, were two hundred and eighty-eight.

25:8. And they cast lots by their courses, the elder equally with the
younger, the learned and the unlearned together.

25:9. And the first lot came forth to Joseph, who was of Asaph. The
second to Godolias, to him and his sons, and his brethren twelve.

25:10. The third to Zachur, to his sons and his brethren twelve.

25:11. The fourth to Isari, to his sons and his brethren twelve.

25:12. The fifth to Nathania, to his sons and his brethren twelve.

25:13. The sixth to Bocciau, to his sons and his brethren twelve.

25:14. The seventh to Isreela, to his sons and his brethren twelve.

25:15. The eighth to Jesaia, to his sons and his brethren twelve.

25:16. The ninth to Mathanaias, to his sons and his brethren twelve.

25:17. The tenth to Semeias, to his sons and his brethren twelve.

25:18. The eleventh to Azareel, to his sons and his brethren twelve.

25:19. The twelfth to Hasabia, to his sons and his brethren twelve.

25:20. The thirteenth to Subael, to his sons and his brethren twelve.

25:21. The fourteenth to Mathathias, to his sons and his brethren
twelve.

25:22. The fifteenth to Jerimoth, to his sons and his brethren twelve.

25:23. The sixteenth to Hananias, to his sons and his brethren twelve.

25:24. The seventeenth to Jesbacassa, to his sons and his brethren
twelve.

25:25. The eighteenth to Hanani, to his sons and his brethren twelve.

25:26. The nineteenth to Mellothi, to his sons and his brethren twelve.

25:27. The twentieth to Eliatha, to his sons and his brethren twelve.

25:28. The one and twentieth to Othir, to his sons and his brethren
twelve.

25:29. The two and twentieth to Geddelthi, to his sons and his brethren
twelve.

25:30. The three and twentieth to Mahazioth, to his sons and his
brethren twelve.

25:31. The four and twentieth to Romemthiezer, to his sons and his
brethren twelve.


1 Paralipomenon Chapter 26

The divisions of the porters. Offices of other Levites.

26:1. And the divisions of the porters: of the Corites Meselemia, the
son of Core, of the sons of Asaph.

26:2. The sons of Meselemia: Zacharias the firstborn, Jadihel the
second, Zabadias the third, Jathanael the fourth,

26:3. Elam the fifth, Johanan the sixth, Elioenai the seventh.

26:4. And the sons of Obededom, Semeias the firstborn, Jozabad the
second, Joaha the third, Sachar the fourth, Nathanael the fifth,

26:5. Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for
the Lord had blessed him.

26:6. And to Semei his son were born sons, heads of their families: for
they were men of great valour.

26:7. The sons then of Semeias were Othni, and Raphael, and Obed,
Elizabad, and his brethren most valiant men: and Eliu, and Samachias.

26:8. All these of the sons of Obededom: they, and their sons, and
their brethren most able men for service, sixty-two of Obededom.

26:9. And the sons of Meselemia, and their brethren strong men, were
eighteen.

26:10. And of Hosa, that is, of the sons of Merari: Semri the chief,
(for he had not a firstborn, and therefore his father made him chief.)

He had not a firstborn.... That is, his firstborn was either dead or
not fit to be chief; and therefore he made Semri the chief.

26:11. Helcias the second, Tabelias the third, Zacharias the fourth:
all these the sons, and the brethren of Hosa, were thirteen.

26:12. Among these were the divisions of the porters, so that the
chiefs of the wards, as well as their brethren, always ministered in
the house of the Lord.

26:13. And they cast lots equally, both little and great, by their
families for every one of the gates.

26:14. And the lot of the east fell to Selemias. But to his son
Zacharias, a very wise and learned man, the north gate fell by lot.

26:15. And to Obededom and his sons that towards the south: in which
part of the house was the council of the ancients.

26:16. To Sephim, and Hosa towards the west, by the gate which leadeth
to the way of the ascent: ward against ward.

26:17. Now towards the east were six Levites: and towards the north
four a day: and towards the south likewise four a day: and where the
council was, two and two.

26:18. In the cells also of the porters toward the west four in the
way: and two at every cell.

26:19. These are the divisions of the porters of the sons of Core, and
of Merari.

26:20. Now Achias was over the treasures of the house of God, and the
holy vessels.

Holy vessels.... Or vessels of the holy places, or of things holy. Vasa
sanctorum.

26:21. The sons of Ledan, the sons of Gersonni: of Ledan were heads of
the families, of Ledan, and Gersonni, Jehieli.

26:22. The sons of Jehieli: Zathan and Joel, his brethren over the
treasures of the house of the Lord,

26:23. With the Amramites, and Isaarites, and Hebronites, and
Ozielites.

26:24. And Subael the son of Gersom, the son of Moses, was chief over
the treasures.

26:25. His brethren also, Eliezer, whose son Rohobia, and his son
Isaias, and his son Joram, and his son Zechri, and his son Selemith.

26:26. Which Selemith and his brethren were over the treasures of the
holy things, which king David, and the heads of families, and the
captains over thousands and over hundreds, and the captains of the host
had dedicated,

26:27. Out of the wars, and the spoils won in battles, which they had
consecrated to the building and furniture of the temple of the Lord.

26:28. And all these things that Samuel the seer and Saul the son of
Cis, and Abner the son of Ner, and Joab the son of Sarvia had
sanctified: and whosoever had sanctified those things, they were under
the hand of Selemith and his brethren.

26:29. But Chonenias and his sons were over the Isaarites, for the
business abroad over Israel to teach them and judge them.

26:30. And of the Hebronites Hasabias, and his brethren most able men,
a thousand seven hundred had the charge over Israel beyond the Jordan
westward, in all the works of the Lord, and for the service of the
king.

26:31. And the chief of the Hebronites was Jeria according to their
families and kindreds. In the fortieth year of the reign of David they
were numbered, and there were found most valiant men in Jazer Galaad,

26:32. And his brethren of stronger age, two thousand seven hundred
chiefs of families. And king David made them rulers over the Rubenites
and the Gadites, and the half tribe of Manasses, for all the service of
God, and the king.


1 Paralipomenon Chapter 27

The twelve captains for every month; the twelve princes of the tribes.
David’s several officers.

27:1. Now the children of Israel according to their number, the heads
of families, captains of thousands and of hundreds, and officers, that
served the king according to their companies, who came in and went out
every month in the year, under every chief were four and twenty
thousand.

27:2. Over the first company the first month Jesboam, the son of
Zabdiel was chief, and under him were four and twenty thousand.

27:3. Of the sons of Phares, the chief of all the captains in the host
in the first month.

27:4. The company of the second month was under Dudia, an Ahohite, and
after him was another named Macelloth, who commanded a part of the army
of four and twenty thousand.

27:5. And the captain of the third company for the third month, was
Banaias the son of Joiada the priest: and in his division were four and
twenty thousand.

27:6. This is that Banaias the most valiant among the thirty, and above
the thirty. And Amizabad his son commanded his company.

27:7. The fourth, for the fourth month, was Asahel the brother of Joab,
and Zabadias his son after him: and in his company were four and twenty
thousand.

27:8. The fifth captain for the fifth month, was Samaoth a Jezerite:
and his company were four and twenty thousand.

27:9. The sixth, for the sixth month, was Hira the son of Acces a
Thecuite: and in his company were four and twenty thousand.

27:10. The seventh, for the seventh month, was Helles a Phallonite of
the sons of Ephraim: and in his company were four and twenty thousand.

27:11. The eighth, for the eighth month, was Sobochai a Husathite of
the race of Zarahi: and in his company were four and twenty thousand.

27:12. The ninth, for the ninth month, was Abiezer an Anathothite of
the sons of Jemini, and in his company were four and twenty thousand.

27:13. The tenth, for the tenth month, was Marai, who was a
Netophathite of the race of Zarai: and in his company were four and
twenty thousand.

27:14. The eleventh, for the eleventh month, was Banaias, a
Pharathonite of the sons of Ephraim: and in his company were four and
twenty thousand.

27:15. The twelfth, for the twelfth month, was Holdai a Netophathite,
of the race of Gothoniel: and in his company were four and twenty
thousand.

27:16. Now the chiefs over the tribes of Israel were these: over the
Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites,
Saphatias the son of Maacha:

27:17. Over the Levites, Hasabias the son of Camuel: over the
Aaronites, Sadoc:

27:18. Over Juda, Eliu the brother of David over Issachar, Amri the son
of Michael:

27:19. Over the Zabulonites, Jesmaias the son of Adias: over the
Nephtalites, Jerimoth the son of Ozriel:

27:20. Over the sons of Ephraim, Osee the son of Ozaziu: over the half
tribe of Manasses, Joel the son of Phadaia:

27:21. And over the half tribe of Manasses in Galaad, Jaddo the son of
Zacharias: and over Benjamin, Jasiel the son of Abner.

27:22. And over Dan, Ezrihel the son of Jeroham: these were the princes
of the children of Israel.

27:23. But David would not number them from twenty years old and under:
because the Lord had said that he would multiply Israel like the stars
of heaven.

27:24. Joab the son of Sarvia began to number, but he finished not:
because upon this there fell wrath upon Israel: and therefore the
number of them that were numbered, was not registered in the chronicles
of king David.

27:25. And over the king’s treasures was Azmoth the son of Adiel: and
over those stores which were in the cities, and in the villages, and,
in the castles, was Jonathan the son of Ozias.

27:26. And over the tillage, and the husbandmen, who tilled the ground,
was Ezri the son of Chelub:

27:27. And over the dressers of the vine yards, was Semeias a
Romathite: and over the wine cellars, Zabdias an Aphonite.

27:28. And over the oliveyards and the fig groves, which were in the
plains, was Balanam a Gederite: and over the oil cellars, Joas.

27:29. And over the herds that fed in Saron, was Setrai a Saronite: and
over the oxen in the valleys, Saphat the son of Adli:

27:30. And over the camels, Ubil an Ishmahelite and over the asses,
Jadias a Meronathite:

27:31. And over the sheep Jaziz an Agarene. All these were the rulers
of the substance of king David.

27:32. And Jonathan David’s uncle, a counsellor, a wise and learned
man: he and Jahiel the son of Hachamoni were with the king’s sons.

27:33. And Achitophel was the king’s counsellor, and Chusai the
Arachite, the king’s friend.

27:34. And after Achitophel was Joiada the son of Banaias, and
Abiathar. And the general of the king’s army was Joab.


1 Paralipomenon Chapter 28

David’s speech, in a solemn assembly: his exhortation to Solomon. He
giveth him a pattern of the temple.

28:1. And David assembled all the chief men of Israel, the princes of
the tribes, and the captains of the companies, who waited on the king:
and the captains over thousands, and over hundreds, and them who had
the charge over the substance and possessions of the king, and his sons
with the officers of the court, and the men of power, and all the
bravest of the army at Jerusalem.

28:2. And the king rising up, and standing said: Hear me, my brethren
and my people: I had a thought to have built a house, in which the ark
of the Lord, and the footstool of our God might rest: and prepared all
things for the building.

28:3. And God said to me: Thou shalt not build a house to my name:
because thou art a man of war, and hast shed blood.

28:4. But the Lord God of Israel chose me of all the house of my
father, to be king over Israel for ever: for of Juda he chose the
princes: and of the house of Juda, my father’s house: and among the
sons of my father, it pleased him to choose me king over all Israel.

28:5. And among my sons (for the Lord hath given me many sons) he hath
chosen Solomon my son, to sit upon the throne of the kingdom of the
Lord over Israel.

28:6. And he said to me: Solomon thy son shall build my house, and my
courts: for I have chosen him to be my son, and I will be a father to
him.

28:7. And I will establish his kingdom for ever, if he continue to keep
my commandments, and my judgments, as at this day.

28:8. Now then before all the assembly of Israel, in the hearing of our
God, keep ye, and seek all the commandments of the Lord our God: that
you may possess the good land, and may leave it to your children after
you for ever.

28:9. And thou my son Solomon, know the God of thy father, and serve
him with a perfect heart, and a willing mind: for the Lord searcheth
all hearts, and understandeth all the thoughts of minds. If thou seek
him, thou shalt find him: but if thou forsake him, he will cast thee
off for ever.

28:10. Now therefore seeing the Lord hath chosen thee to build the
house of the sanctuary, take courage, and do it.

28:11. And David gave to Solomon his son a description of the porch,
and of the temple, and of the treasures, and of the upper floor, and of
the inner chambers, and of the house for the mercy seat,

28:12. As also of all the courts, which he had in his thought, and of
the chambers round about, for the treasures of the house of the Lord,
and for the treasures of the consecrated things,

28:13. And of the divisions of the priests and of the Levites, for all
the works of the house of the Lord, and for all the vessels of the
service of the temple of the Lord.

28:14. Gold by weight for every vessel for the ministry. And silver by
weight according to the diversity of the vessels and uses.

28:15. He gave also gold for the golden candlesticks, and their lamps,
according to the dimensions of every candlestick, and the lamps
thereof. In like manner also he gave silver by weight for the silver
candlesticks, and for their lamps according to the diversity of the
dimensions of them.

28:16. He gave also gold for the tables of proposition, according to
the diversity of the tables: in like manner also silver for other
tables of silver.

28:17. For fleshhooks also, and bowls, and censers of fine gold, and
for little lions of gold, according to the measure he gave by weight,
for every lion. In like manner also for lions of silver he set aside a
different weight of silver.

28:18. And for the altar of incense, he gave the purest gold: and to
make the likeness of the chariot of the cherubims spreading their
wings, and covering the ark of the covenant of the Lord.

28:19. All these things, said he, came to me written by the hand of the
Lord that I might understand all the works of the pattern.

28:20. And David said to Solomon his son: Act like a man, and take
courage, and do: fear not, and be not dismayed: for the Lord my God
will be with thee, and will not leave thee, nor forsake thee, till thou
hast finished all the work for the service of the house of the Lord.

28:21. Behold the courses of the priests and the Levites, for every
ministry of the house of the Lord, stand by thee, and are ready, and
both the princes, and the people know how to execute all thy
commandments.


1 Paralipomenon Chapter 29

David by word and example encourageth the princes to contribute
liberally to the building of the temple. His thanksgiving, prayer, and
sacrifices: his death.

29:1. And king David said to all the assembly: Solomon my son, whom
alone God hath chosen, is as yet young and tender: and the work is
great, for a house is prepared not for man, but for God.

29:2. And I with all my ability have prepared the expenses for the
house of my God. Gold for vessels of gold, and silver for vessels of
silver, brass for things of brass, iron for things of iron, wood for
things of wood: and onyx stones, and stones like alabaster, and of
divers colours, and all manner of precious stones, and marble of Paros
in great abundance.

29:3. Now over and above the things which I have offered into the house
of my God I give of my own proper goods, gold and silver for the temple
of my God, beside what things I have prepared for the holy house.

29:4. Three thousand talents of gold of the gold of Ophir: and seven
thousand talents of refined silver, to overlay the walls of the temple.

29:5. And gold for wheresoever there is need of gold: and silver for
wheresoever there is need of silver, for the works to be made by the
hands of the artificers: now if any man is willing to offer, let him
fill his hand to day, and offer what he pleaseth to the Lord.

29:6. Then the heads of the families, and the princes of the tribes of
Israel and the captains of thousands, and of hundreds, and the
overseers of the king’s possessions promised,

29:7. And they gave for the works of the house of the Lord, of gold,
five thousand talents, and ten thousand solids: of silver ten thousand
talents: and of brass eighteen thousand talents: and of iron a hundred
thousand talents.

29:8. And all they that had stones, gave them to the treasures of the
house of the Lord, by the hand of Jahiel the Gersonite.

29:9. And the people rejoiced, when they promised their offerings
willingly: because they offered them to the Lord with all their heart:
and David the king rejoiced also with a great joy.

29:10. And he blessed the Lord before all the multitude, and he said:
Blessed art thou, O Lord the God of Israel, our father from eternity to
eternity.

29:11. Thine, O Lord, is magnificence, and power, and glory, and
victory: and to thee is praise: for all that is in heaven, and in
earth, is thine: thine is the kingdom, O Lord, and thou art above all
princes.

29:12. Thine are riches, and thine is glory, thou hast dominion over
all, in thy hand is power and might: in thy hand greatness, and the
empire of all things.

29:13. Now therefore our God we give thanks to thee, and we praise thy
glorious name.

29:14. Who am I, and what is my people, that we should be able to
promise thee all these things? all things are thine: and we have given
thee what we received of thy hand.

29:15. For we are sojourners before thee, and strangers, as were all
our fathers. Our days upon earth are as a shadow, and there is no stay.

29:16. O Lord our God, all this store that we have prepared to build
thee a house for thy holy name, is from thy hand, and all things are
thine.

29:17. I know my God that thou provest hearts, and lovest simplicity,
wherefore I also in the simplicity of my heart, have joyfully offered
all these things: and I have seen with great joy thy people, which are
here present, offer thee their offerings.

29:18. O Lord God of Abraham, and of Isaac, and of Israel our fathers,
keep for ever this will of their heart, and let this mind remain always
for the worship of thee.

29:19. And give to Solomon my son a perfect heart, that he may keep thy
commandments, thy testimonies, and thy ceremonies, and do all things:
and build the house, for which I have provided the charges.

29:20. And David commanded all the assembly: Bless ye the Lord our God.
And all the assembly blessed the Lord the God of their fathers: and
they bowed themselves and worshipped God, and then the king.

29:21. And they sacrificed victims to the Lord: and they offered
holocausts the next day, a thousand bullocks, a thousand rams, a
thousand lambs, with their libations, and with every thing prescribed
most abundantly for all Israel.

29:22. And they ate, and drank before the Lord that day with great joy.
And they anointed the second time Solomon the son of David. And they
anointed him to the Lord to be prince, and Sadoc to be high priest.

29:23. And Solomon sat on the throne of the Lord as king instead of
David his father, and he pleased all: and all Israel obeyed him.

29:24. And all the princes, and men of power, and all the sons of king
David gave their hand, and were subject to Solomon the king.

29:25. And the Lord magnified Solomon over all Israel: and gave him the
glory of a reign, such as no king of Israel had before him.

29:26. So David the son of Isai reigned over all Israel.

29:27. And the days that he reigned over Israel, were forty years: in
Hebron he reigned seven years, and in Jerusalem three and thirty years.

29:28. And he died in a good age, full of days, and riches, and glory.
And Solomon his son reigned in his stead.

29:29. Now the acts of king David first and last are written in the
book of Samuel the seer, and in the book of Nathan the prophet, and in
the book of Gad the seer:

29:30. And of all his reign, and his valour, and of the times that
passed under him, either in Israel, or in all the kingdoms of the
countries.




THE SECOND BOOK OF PARALIPOMENON


2 Paralipomenon Chapter 1

Solomon offereth sacrifices at Gabaon. His choice of wisdom which God
giveth him.

1:1. And Solomon the son of David was strengthened in his kingdom, and
the Lord his God was with him, and magnified him to a high degree.

1:2. And Solomon gave orders to all Israel, to the captains of
thousands, and of hundreds, and to the rulers, and to the judges of all
Israel, and the heads of the families:

1:3. And he went with all the multitude to the high place of Gabaon,
where was the tabernacle of the covenant of the Lord, which Moses the
servant of God made, in the wilderness.

1:4. For David had brought the ark of God from Cariathiarim to the
place, which he had prepared for it, and where he had pitched a
tabernacle for it, that is, in Jerusalem.

1:5. And the altar of brass, which Beseleel the son of Uri the son of
Hur had made, was there before the tabernacle of the Lord: and Solomon
and all the assembly sought it:

1:6. And Solomon went up thither to the brazen altar, before the
tabernacle of the covenant of the Lord, and offered up on it a thousand
victims.

1:7. And behold that night God appeared to him, saying: Ask what thou
wilt that I should give thee.

1:8. And Solomon said to God: Thou hast shewn great kindness to my
father David: and hast made me king in his stead.

1:9. Now therefore, O Lord God, let thy word be fulfilled, which thou
hast promised to David my father: for thou hast made me king over thy
great people, which is as innumerable as the dust of the earth.

1:10. Give me wisdom and knowledge that I may come in and go out before
thy people: for who can worthily judge this thy people, which is so
great?

1:11. And God said to Solomon: Because this choice hath pleased thy
heart, and thou hast not asked riches, and wealth, and glory, nor the
lives of them that hate thee, nor many days of life: but hast asked
wisdom and knowledge, to be able to judge my people, over which I have
made thee king,

1:12. Wisdom and knowledge are granted to thee: and I will give thee
riches, and wealth, and glory, so that none of the kings before thee,
nor after thee, shall be like thee.

1:13. Then Solomon came from the high place of Gabaon to Jerusalem
before the tabernacle of the covenant, and reigned over Israel.

1:14. And he gathered to himself chariots and horsemen, and he had a
thousand four hundred chariots, and twelve thousand horsemen: and he
placed them in the cities of the chariots, and with the king in
Jerusalem.

1:15. And the king made silver and gold to be in Jerusalem as stones,
and cedar trees as sycamores, which grow in the plains in great
multitude.

1:16. And there were horses brought him from Egypt, and from Coa by the
king’s merchants, who went, and bought at a price,

1:17. A chariot of four horses for six hundred pieces of silver, and a
horse for a hundred and fifty: in like manner market was made in all
the kingdoms of the Hethites, and of the kings of Syria.


2 Paralipomenon Chapter 2

Solomon’s embassy to Hiram, who sends him a skilful workman and timber.

2:1. And Solomon determined to build a house to the name of the Lord,
and a palace for himself.

2:2. And he numbered out seventy thousand men to bear burdens, and
eighty thousand to hew stones in the mountains, and three thousand six
hundred to oversee them.

2:3. He sent also to Hiram king of Tyre, saying: As thou didst with
David my father, and didst send him cedars, to build him a house, in
which he dwelt:

2:4. So do with me that I may build a house to the name of the Lord my
God, to dedicate it to burn incense before him, and to perfume with
aromatical spices, and for the continual setting forth of bread, and
for the holocausts, morning and evening, and on the sabbaths, and on
the new moons, and the solemnities of the Lord our God for ever, which
are commanded for Israel.

2:5. For the house which I desire to build, is great: for our God is
great above all gods.

2:6. Who then can be able to build him a worthy house? if heaven, and
the heavens of heavens cannot contain him: who am I that I should be
able to build him a house? but to this end only, that incense may be
burnt before him.

2:7. Send me therefore a skilful man, that knoweth how to work in gold,
and in silver, in brass, and in iron, in purple, in scarlet and in
blue, and that hath skill in engraving, with the artificers, which I
have with me in Judea and Jerusalem, whom David my father provided.

2:8. Send me also cedars, and fir trees, and pine trees from Libanus:
for I know that thy servants are skilful in cutting timber in Libanus,
and my servants shall be with thy servants,

2:9. To provide me timber in abundance. For the house which I desire to
build, is to be exceeding great, and glorious.

2:10. And I will give thy servants the workmen that are to cut down the
trees, for their food twenty thousand cores of wheat, and as many cores
of barley, and twenty thousand measures of wine, and twenty thousand
measures of oil.

2:11. And Hiram king of Tyre sent a letter to Solomon, saying: Because
the Lord hath loved his people, therefore he hath made thee king over
them.

2:12. And he added, saying: Blessed be the Lord the God of Israel, who
made heaven and earth, who hath given to king David a wise and knowing
son, endued with understanding and prudence, to build a house to the
Lord, and a palace for himself.

2:13. I therefore have sent thee my father Hiram, a wise and most
skilful man,

2:14. The son of a woman of the daughters of Dan, whose father was a
Tyrian, who knoweth how to work in gold, and in silver, in brass, and
in iron, and in marble, and in timber, in purple also, and violet, and
silk and scarlet: and who knoweth to grave all sort of graving, and to
devise ingeniously all that there may be need of in the work with thy
artificers, and with the artificers of my lord David thy father.

2:15. The wheat therefore, and the barley and the oil, and the wine,
which thou, my lord, hast promised, send to thy servants.

2:16. And we will cut down as many trees out of Libanus, as thou shalt
want, and will convey them in floats by sea to Joppe: and it will be
thy part to bring them thence to Jerusalem.

2:17. And Solomon numbered all the proselytes in the land of Israel,
after the numbering which David his father had made, and they were
found a hundred and fifty-three thousand and six hundred.

2:18. And he set seventy thousand of them to carry burdens on their
shoulders, and eighty thousand to hew stones in the mountains: and
three thousand and six hundred to be overseers of the work of the
people.


2 Paralipomenon Chapter 3

The plan and ornaments of the temple: the cherubims, the veil, and the
pillars.

3:1. And Solomon began to build the house of the Lord in Jerusalem, in
mount Moria, which had been shewn to David his father, in the place
which David had prepared in the thrashingfloor of Ornan the Jebusite.

3:2. And he began to build in the second month, in the fourth year of
his reign.

3:3. Now these are the foundations, which Solomon laid, to build the
house of God, the length by the first measure sixty cubits, the breadth
twenty cubits.

3:4. And the porch in the front, which was extended in length according
to the measure of the breadth of the house, twenty cubits: and the
height was a hundred and twenty cubits: and he overlaid it within with
pure gold.

3:5. And the greater house he ceiled with deal boards, and overlaid
them with plates of fine gold throughout: and he graved in them palm
trees, and like little chains interlaced with one another.

3:6. He paved also the floor of the temple with most precious marble,
of great beauty.

3:7. And the gold of the plates with which he overlaid the house, and
the beams thereof, and the posts, and the walls, and the doors was of
the finest: and he graved cherubims on the walls.

3:8. He made also the house of the holy of holies: the length of it
according to the breadth of the temple, twenty cubits, and the breadth
of it in like manner twenty cubits: and he overlaid it with plates of
gold, amounting to about six hundred talents.

3:9. He made also nails of gold, and the weight of every nail was fifty
sicles: the upper chambers also he overlaid with gold.

3:10. He made also in the house of the holy of holies two cherubims of
image work: and he overlaid them with gold.

3:11. The wings of the cherubims were extended twenty cubits, so that
one wing was five cubits long, and reached to the wall of the house:
and the other was also five cubits long, and reached to the wing of the
other cherub.

3:12. In like manner the wing of the other cherub, was five cubits
long, and reached to the wall: and his other wing was five cubits long,
and touched the wing of the other cherub.

3:13. So the wings of the two cherubims were spread forth, and were
extended twenty cubits: and they stood upright on their feet, and their
faces were turned toward the house without.

3:14. He made also a veil of violet, purple, scarlet, and silk: and
wrought in it cherubims.

3:15. He made also before the doors of the temple two pillars, which
were five and thirty cubits high: and their chapiters were five cubits.

3:16. He made also as it were little chains in the oracle, and he put
them on the heads of the pillars: and a hundred pomegranates, which he
put between the little chains.

3:17. These pillars he put at the entrance of the temple, one on the
right hand, and the other on the left: that which was on the right
hand, he called Jachin: and that on the left hand, Booz.


2 Paralipomenon Chapter 4

The altar of brass, the molten sea upon twelve oxen, the ten loaves,
the candlesticks and other vessels and ornaments of the temple.

4:1. He made also an altar of brass twenty cubits long, and twenty
cubits broad, and ten cubits high.

4:2. Also a molten sea of ten cubits from brim to brim, round in
compass: it was five cubits high, and a line of thirty cubits compassed
it round about.

4:3. And under it there was the likeness of oxen, and certain
engravings on the outside of ten cubits compassed the belly of the sea,
as it were with two rows.

4:4. And the oxen were cast: and the sea itself was set upon the twelve
oxen, three of which looked toward the north, and other three toward
the west: and other three toward the south, and the other three that
remained toward the east, and the sea stood upon them: and the hinder
parts of the oxen were inward under the sea.

4:5. Now the thickness of it was a handbreadth, and the brim of it was
like the brim of a cup, or of a crisped lily: and it held three
thousand measures.

4:6. He made also ten lavers: and he set five on the right hand, and
five on the left, to wash in them all such things as they were to offer
for holocausts: but the sea was for the priests to wash in.

4:7. And he made ten golden candlesticks, according to the form which
they were commanded to be made by: and he set them in the temple, five
on the right hand, and five on the left.

4:8. Moreover also ten tables: and he set them in the temple, five on
the right side, and five on the left. Also a hundred bowls of gold.

4:9. He made also the court of the priests, and a great hall, and doors
in the hall, which he covered with brass.

4:10. And he set the sea on the right side over against the east toward
the south.

4:11. And Hiram made caldrons, and fleshhooks, and bowls: and finished
all the king’s work in the house of God:

4:12. That is to say, the two pillars, and the pommels, and the
chapiters, and the network, to cover the chapiters over the pommels.

4:13. And four hundred pomegranates, and two wreaths of network, so
that two rows of pomegranates were joined to each wreath, to cover the
pommels, and the chapiters of the pillars.

4:14. He made also bases, and lavers, which he set upon the bases:

4:15. One sea, and twelve oxen under the sea;

4:16. And the caldrons, and fleshhooks, and bowls. All the vessels did
Hiram his father make for Solomon in the house of the Lord of the
finest brass.

4:17. In the country near the Jordan did the king cast them, in a clay
ground between Sochot and Saredatha.

4:18. And the multitude of vessels was innumerable, so that the weight
of the brass was not known.

4:19. And Solomon made all the vessels for the house of God, and the
golden altar, and the tables, upon which were the loaves of
proposition,

4:20. The candlesticks also of most pure gold with their lamps to give
light before the oracle, according to the manner.

4:21. And certain flowers, and lamps, and golden tongs: all were made
of the finest gold.

4:22. The vessels also for the perfumes, and the censers, and the
bowls, and the mortars, of pure gold. And he graved the doors of the
inner temple, that is, for the holy of holies: and the doors of the
temple without were of gold. And thus all the work was finished which
Solomon made in the house of the Lord.


2 Paralipomenon Chapter 5

The ark is brought with great solemnity into the temple: the temple is
filled with the glory of God.

5:1. Then Solomon brought in all those things that David his father had
vowed, the silver, and the gold, and all the vessels he put among the
treasures of the house of God.

5:2. And after this he gathered together the ancients of Israel and all
the princes of the tribes, and the heads of the families, of the
children of Israel to Jerusalem, to bring the ark of the covenant of
the Lord out of the city of David, which is Sion.

5:3. And all the men of Israel came to the king in the solemn day of
the seventh month.

5:4. And when all the ancients of Israel were come, the Levites took up
the ark,

5:5. And brought it in, together with all the furniture of the
tabernacle. And the priests with the Levites carried the vessels of the
sanctuary, which were in the tabernacle.

5:6. And king Solomon and all the assembly of Israel and all that were
gathered together before the ark, sacrificed rams, and oxen without
number: so great was the multitude of the victims.

5:7. And the priests brought in the ark of the covenant of the Lord
into its place, that is, to the oracle of the temple, into the holy of
holies under the wings of the cherubims:

5:8. So that the cherubims spread their wings over the place, in which
the ark was set, and covered the ark itself and its staves.

5:9. Now the ends of the staves wherewith the ark was carried, because
they were some thing longer, were seen before the oracle: but if a man
were a little outward, he could not see them. So the ark has been there
unto this day.

5:10. And there was nothing else in the ark but the two tables which
Moses put there at Horeb when the Lord gave the law to the children of
Israel, at their coming out of Egypt.

5:11. Now when the priests were come out of the sanctuary, for all the
priests that could be found there, were sanctified: and as yet at that
time the courses and orders of the ministries were not divided among
them,

5:12. Both the Levites and the singing men, that is, both they that
were under Asaph, and they that were under Heman, and they that were
under Idithun, with their sons, and their brethren, clothed with fine
linen, sounded with cymbals, and psalteries, and harps, standing on the
east side of the altar, and with them a hundred and twenty priests,
sounding with trumpets.

5:13. So when they all sounded together, both with trumpets, and voice,
and cymbals, and organs, and with divers kind of musical instruments,
and lifted up their voice on high: the sound was heard afar off, so
that when they began to praise the Lord, and to say: Give glory to the
Lord for he is good, for his mercy endureth for ever: the house of God
was filled with a cloud.

5:14. Nor could the priests stand and minister by reason of the cloud.
For the glory of the Lord had filled the house of God.


2 Paralipomenon Chapter 6

Solomon’s blessings and prayer.

6:1. Then Solomon said: The Lord promised that he would dwell in a
cloud.

6:2. But I have built a house to his name, that he might dwell there
for ever.

6:3. And the king turned his face, and blessed all the multitude of
Israel for all the multitude stood attentive and he said:

6:4. Blessed be the Lord the God of Israel, who hath accomplished in
deed that which he spoke to David my father, saying:

6:5. From the day that I brought my people out of the land of Egypt, I
chose no city among all the tribes of Israel, for a house to be built
in it to my name: neither chose I any other man, to be the ruler of my
people Israel.

6:6. But I chose Jerusalem, that my name might be there: and I chose
David to set him over my people Israel.

6:7. And whereas David my father had a mind to build a house to the
name of the Lord the God of Israel,

6:8. The Lord said to him: Forasmuch as it was thy will to build a
house to my name, thou hast done well indeed in having such a will:

6:9. But thou shalt not build the house, but thy son, who shall come
out of thy loins, he shall build a house to my name.

6:10. The Lord therefore hath accomplished his word which he spoke: and
I am risen up in the place of David my father, and sit upon the throne
of Israel, as the Lord promised: and have built a house to the name of
the Lord God of Israel.

6:11. And I have put in it the ark, wherein is the covenant of the
Lord, which he made with the children of Israel.

6:12. And he stood before the altar of the Lord, in presence of all the
multitude of Israel, and stretched forth his hands.

6:13. For Solomon had made a brazen scaffold, and had set it in the
midst of the temple, which was five cubits long, and five cubits broad,
and three cubits high: and he stood upon it: then kneeling down in the
presence of all the multitude of Israel, and lifting up his hands
towards heaven,

6:14. He said: O Lord God of Israel, there is no God like thee in
heaven nor in earth: who keepest covenant and mercy with thy servants,
that walk before thee with all their hearts:

6:15. Who hast performed to thy servant David my father all that thou
hast promised him: and hast accomplished in fact, what thou hast spoken
with thy mouth, as also the present time proveth.

6:16. Now then, O Lord God of Israel, fulfil to thy servant David my
father, whatsoever thou hast promised him, saying: There shall not fail
thee a man in my sight, to sit upon the throne of Israel: yet so that
thy children take heed to their ways, and walk in my law, as thou hast
walked before me.

6:17. And now, Lord God of Israel, let thy word be established which
thou hast spoken to thy servant David.

6:18. Is it credible then that God should dwell with men on the earth?
If heaven and the heavens of heavens do not contain thee, how much less
this house, which I have built?

6:19. But to this end only it is made, that thou mayest regard the
prayer of thy servant and his supplication, O Lord my God: and mayest
hear the prayers which thy servant poureth out before thee.

6:20. That thou mayest open thy eyes upon this house day and night,
upon the place wherein thou hast promised that thy name should be
called upon,

6:21. And that thou wouldst hear the prayer which thy servant prayeth
in it: hearken then to the prayers of thy servant, and of thy people
Israel. Whosoever shall pray in this place, hear thou from thy dwelling
place, that is, from heaven, and shew mercy.

6:22. If any man sin against his neighbour, and come to swear against
him, and bind himself with a curse before the altar in this house:

6:23. Then hear thou from heaven, and do justice to thy servants, so to
requite the wicked by making his wickedness fall upon his own head, and
to revenge the just, rewarding him according to his justice.

6:24. If thy people Israel be overcome by their enemies, (for they will
sin against thee,) and being converted shall do penance, and call upon
thy name, and pray to thee in this place,

6:25. Then hear thou from heaven, and forgive the sin of thy people
Israel and bring them back into the land which thou gavest to them, and
their fathers.

6:26. If the heavens be shut up, and there fall no rain by reason of
the sin of the people, and they shall pray to thee in this place, and
confess to thy name, and be converted from their sins, where thou dost
afflict them,

6:27. Then hear thou from heaven, O Lord, and forgive the sins of thy
servants and of thy people Israel and teach them the good way in which
they may walk: and give rain to thy land which thou hast given to thy
people to possess.

6:28. If a famine arise in the land, or a pestilence or blasting, or
mildew, or locusts, or caterpillars: or if their enemies waste the
country, and besiege the cities, whatsoever scourge or infirmity shall
be upon them:

6:29. Then if any of thy people Israel, knowing his own scourge and
infirmity shall pray, and shall spread forth his hands in this house,

6:30. Hear thou from heaven, from thy high dwelling place, and forgive,
and render to every one according to his ways, which thou knowest him
to have in his heart: for thou only knowest the hearts of the children
of men:

6:31. That they may fear thee, and walk in thy ways all the days that
they live upon the face of the land, which thou hast given to our
fathers.

6:32. If the stranger also, who is not of thy people Israel, come from
a far country, for the sake of thy great name, and thy strong hand, and
thy stretched out arm, and adore in this place:

6:33. Hear thou from heaven thy firm dwelling place, and do all that
which that stranger shall call upon thee for: that all the people of
the earth may know thy name, and may fear thee, as thy people Israel,
and may know, that thy name is invoked upon this house, which I have
built.

6:34. If thy people go out to war against their enemies, by the way
that thou shalt send them, and adore thee towards the way of this city,
which thou hast chosen, and the house which I have built to thy name:

6:35. Then hear thou from heaven their prayers, and their
supplications, and revenge them.

6:36. And if they sin against thee (for there is no man that sinneth
not) and thou be angry with them, and deliver them up to their enemies,
and they lead them away captive to a land either afar off, or near at
hand,

6:37. And if they be converted in their heart in the land to which they
were led captive, and do penance, and pray to thee in the land of their
captivity saying: We have sinned, we have done wickedly, we have dealt
unjustly:

6:38. And return to thee with all their heart, and with all their soul,
in the land of their captivity, to which they were led away, and adore
thee towards the way of their own land which thou gavest their fathers,
and of the city, which thou hast chosen, and the house which I have
built to thy name:

6:39. Then hear thou from heaven, that is, from thy firm dwelling
place, their prayers, and do judgment, and forgive thy people, although
they have sinned:

6:40. For thou art my God: let thy eyes, I beseech thee, be open, and
let thy ears be attentive to the prayer, that is made in this place.

6:41. Now therefore arise, O Lord God, into thy resting place, thou and
the ark of thy strength: let thy priests, O Lord God, put on salvation,
and thy saints rejoice in good things.

6:42. O Lord God, turn not away the face of thy anointed: remember the
mercies of David thy servant.


2 Paralipomenon Chapter 7

Fire from heaven consumeth the sacrifices. The solemnity of the
dedication of the temple. God signifieth his having heard Solomon’s
prayer: yet so if he continue to serve him.

7:1. And when Solomon had made an end of his prayer, fire came down
from heaven, and consumed the holocausts and the victims: and the
majesty of the Lord filled the house.

7:2. Neither could the priests enter into the temple of the Lord,
because the majesty of the Lord had filled the temple of the Lord.

7:3. Moreover all the children of Israel saw the fire coming down, and
the glory of the Lord upon the house: and falling down with their faces
to the ground, upon the stone pavement, they adored and praised the
Lord: because he is good, because his mercy endureth for ever.

7:4. And the king and all the people sacrificed victims before the
Lord.

7:5. And king Solomon offered a sacrifice of twenty-two thousand oxen,
and one hundred and twenty thousand rams: and the king and all the
people dedicated the house of God.

7:6. And the priests stood in their offices: and the Levites with the
instruments of music of the Lord, which king David made to praise the
Lord: because his mercy endureth for ever, singing the hymns of David
by their ministry: and the priests sounded with trumpets before them,
and all Israel stood.

7:7. Solomon also sanctified the middle of the court before the temple
of the Lord: for he offered there the holocausts, and the fat of the
peace offerings: because the brazen altar, which he had made, could not
hold the holocausts and the sacrifices and the fat:

7:8. And Solomon kept the solemnity at that time seven days, and all
Israel with him, a very great congregation, from the entrance of Emath
to the torrent of Egypt.

7:9. And he made on the eighth day a solemn assembly, because he had
kept the dedication of the altar seven days, and had celebrated the
solemnity seven days.

7:10. So on the three and twentieth day of the seventh month he sent
away the people to their dwellings, joyful and glad for the good that
the Lord had done to David, and to Solomon, and to all Israel his
people.

7:11. And Solomon finished the house of the Lord, and the king’s house,
and all that he had designed in his heart to do, in the house of the
Lord, and in his own house, and he prospered.

7:12. And the Lord appeared to him by night, and said: I have heard thy
prayer, and I have chosen this place to myself for a house of
sacrifice.

7:13. If I shut up heaven, and there fall no rain, or if I give orders,
and command the locust to devour the land, or if I send pestilence
among my people:

7:14. And my people, upon whom my name is called, being converted,
shall make supplication to me, and seek out my face, and do penance for
their most wicked ways: then will I hear from heaven, and will forgive
their sins and will heal their land.

7:15. My eyes also shall be open, and my ears attentive to the prayer
of him that shall pray in this place.

7:16. For I have chosen, and have sanctified this place, that my name
may be there for ever, and my eyes and my heart may remain there
perpetually.

7:17. And as for thee, if thou walk before me, as David thy father
walked, and do according to all that I have commanded thee, and keep my
justices and my judgments:

7:18. I will raise up the throne of thy kingdom, as I promised to David
thy father, saying: There shall not fail thee a man of thy stock to be
ruler in Israel.

7:19. But if you turn away, and forsake my justices, and my
commandments which I have set before you, and shall go and serve
strange gods, and adore them,

7:20. I will pluck you up by the root out of my land which I have given
you: and this house which I have sanctified to my name, I will cast
away from before my face, and will make it a byword, and an example
among all nations.

7:21. And this house shall be for a proverb to all that pass by, and
they shall be astonished and say: Why hath the Lord done thus to this
land, and to this house?

7:22. And they shall answer: Because they forsook the Lord the God of
their fathers, who brought them out of the land of Egypt, and laid hold
on strange gods, and adored them, and worshipped them: therefore all
these evils are come upon them.


2 Paralipomenon Chapter 8

Solomon’s buildings and other acts.

8:1. And at the end of twenty years after Solomon had built the house
of the Lord and his own house:

8:2. He built the cities which Hiram had given to Solomon, and caused
the children of Israel to dwell there.

8:3. He went also into Emath Suba, and possessed it.

8:4. And he built Palmira in the desert, and he built other strong
cities in Emath.

8:5. And he built Beth-horon the upper, and Beth-horon the nether,
walled cities with gates and bars and locks.

8:6. Balaath also and all the strong cities that were Solomon’s, and
all the cities of the chariots, and the cities of the horsemen. All
that Solomon had a mind, and designed, he built in Jerusalem and in
Libanus, and in all the land of his dominion.

8:7. All the people that were left of the Hethites, and the Amorrhites,
and the Pherezites, and the Hevites, and the Jebusites, that were not
of the stock of Israel:

8:8. Of their children, and of the posterity, whom the children of
Israel had not slain, Solomon made to be the tributaries, unto this
day.

8:9. But of the children of Israel he set none to serve in the king’s
works: for they were men of war, and chief captains, and rulers of his
chariots and horsemen.

8:10. And all the chief captains of king Solomon’s army were two
hundred and fifty, who taught the people.

8:11. And he removed the daughter of Pharao from the city of David, to
the house which he had built for her. For the king said: My wife shall
not dwell in the house of David king of Israel, for it is sanctified:
because the ark of the Lord came into it.

8:12. Then Solomon offered holocausts to the Lord upon the altar of the
Lord which he had built before the porch,

8:13. That every day an offering might be made on it according to the
ordinance of Moses, in the sabbaths, and on the new moons, and on the
festival days three times a year, that is to say, in the feast of
unleavened bread, and in the feast of weeks, and in the feast of
tabernacles.

8:14. And he appointed according to the order of David his father the
offices of the priests in their ministries: and the Levites in their
order to give praise, and minister before the priests according to the
duty of every day: and the porters in their divisions by gate and gate:
for so David the man of God had commanded.

8:15. And the priests and Levites departed not from the king’s
commandments, as to any thing that he had commanded, and as to the
keeping of the treasures.

8:16. Solomon had all charges prepared, from the day that he founded
the house of the Lord, until the day wherein he finished it.

8:17. Then Solomon went to Asiongaber, and to Ailath, on the coast of
the Red Sea, which is in the land of Edom.

8:18. And Hiram sent him ships by the hands of his servants, and
skilful mariners, and they went with Solomon’s servants to Ophir, and
they took thence four hundred and fifty talents of gold, and brought it
to king Solomon.


2 Paralipomenon Chapter 9

The queen of Saba admireth the wisdom of Solomon. His riches and glory.
His death.

9:1. And when the queen of Saba heard of the fame of Solomon, she came
to try him with hard questions at Jerusalem, with great riches, and
camels, which carried spices, and abundance of gold, and precious
stones. And when she was come to Solomon, she proposed to him all that
was in her heart.

9:2. And Solomon explained to her all that she proposed: and there was
not any thing that he did not make clear unto her.

9:3. And when she had seen these things, to wit, the wisdom of Solomon,
and the house which he had built,

9:4. And the meats of his table, and the dwelling places of his
servants, and the attendance of his officers, and their apparel, his
cupbearers also, and their garments, and the victims which he offered
in the house of the Lord: there was no more spirit in her, she was so
astonished.

9:5. And she said to the king: The word is true which I heard in my
country of thy virtues and wisdom.

9:6. I did not believe them that told it, until I came, and my eyes had
seen, and I had proved that scarce one half of thy wisdom had been told
me: thou hast exceeded the same with thy virtues.

9:7. Happy are thy men, and happy are thy servants, who stand always
before thee, and hear thy wisdom.

9:8. Blessed be the Lord thy God, who hath been pleased to set thee on
his throne, king of the Lord thy God. Because God loveth Israel, and
will preserve them forever: therefore hath he made thee king over them,
to do judgment and justice.

9:9. And she gave to the king a hundred and twenty talents of gold, and
spices in great abundance, and most precious stones: there were no such
spices as these which the queen of Saba gave to king Solomon.

9:10. And the servants also of Hiram, with the servants of Solomon,
brought gold from Ophir, and thyine trees, and most precious stones:

9:11. And the king made of the thyine trees stairs in the house of the
Lord, and in the king’s house, and harps and psalteries for the singing
men: never were there seen such trees in the land of Juda.

9:12. And king Solomon gave to the queen of Saba all that she desired,
and that she asked, and many more things than she brought to him: so
she returned, and went to her own country with her servants.

9:13. And the weight of the gold, that was brought to Solomon every
year, was six hundred and sixty-six talents of gold:

9:14. Beside the sum which the deputies of divers nations, and the
merchants were accustomed to bring, and all the kings of Arabia, and
the lords of the lands, who brought gold and silver to Solomon.

9:15. And king Solomon made two hundred golden spears, of the sum of
six hundred pieces of gold, which went to every spear:

9:16. And three hundred golden shields of three hundred pieces of gold,
which went to the covering of every shield: and the king put them in
the armoury, which was compassed with a wood.

9:17. The king also made a great throne of ivory, and overlaid it with
pure gold.

9:18. And six steps to go up to the throne, and a footstool of gold,
and two arms one on either side, and two lions standing by the arms:

9:19. Moreover twelve other little lions standing upon the steps on
both sides: there was not such a throne in any kingdom.

9:20. And all the vessels of the king’s table were of gold, and the
vessels of the house of the forest of Libanus were of the purest gold.
For no account was made of silver in those days.

9:21. For the king’s ships went to Tharsis with the servants of Hiram,
once in three years: and they brought thence gold and silver, and
ivory, and apes, and peacocks.

9:22. And Solomon was magnified above all the kings of the earth for
riches and glory.

9:23. And all the kings of the earth desired to see the face of
Solomon, that they might hear the wisdom which God had given in his
heart.

9:24. And every year they brought him presents, vessels of silver and
of gold, and garments, and armour, and spices, and horses, and mules.

9:25. And Solomon had forty thousand horses in the stables, and twelve
thousand chariots, and horsemen, and he placed them in the cities of
the chariots and where the king was in Jerusalem.

9:26. And he exercised authority over all the kings from the river
Euphrates to the land of the Philistines, and to the borders of Egypt.

9:27. And he made silver as plentiful in Jerusalem as stones: and
cedars as common as the sycamores, which grow in the plains.

9:28. And horses were brought to him out of Egypt, and out of all
countries.

9:29. Now the rest of the acts of Solomon first and last are written in
the words of Nathan the prophet, and in the books of Ahias the
Silonite, and in the vision of Addo the seer, against Jeroboam the son
of Nabat.

9:30. And Solomon reigned in Jerusalem over all Israel forty years.

9:31. And he slept with his fathers: and they buried him in the city of
David: and Roboam his son reigned in his stead.


2 Paralipomenon Chapter 10

Roboam answereth the people roughly: upon which ten tribes revolt.

10:1. And Roboam went to Sichem: for thither all Israel were assembled,
to make him king.

10:2. And when Jeroboam the son of Nabat, who was in Egypt, (for he was
fled thither from Solomon,) heard it, forthwith he returned.

10:3. And they sent for him, and he came with all Israel, and they
spoke to Roboam, saying:

10:4. Thy father oppressed us with a most grievous yoke, do thou govern
us with a lighter hand than thy father, who laid upon us a heavy
servitude, and ease some thing of the burden, that we may serve thee.

10:5. And he said to them: Come to me again after three days. And when
the people were gone,

10:6. He took counsel with the ancients, who had stood before his
father Solomon, while he yet lived, saying: What counsel give you to
me, that I may answer the people?

10:7. And they said to him: If thou please this people, and soothe them
with kind words, they will be thy servants for ever.

10:8. But he forsook the counsel of the ancients, and began to treat
with the young men, that had been brought up with him, and were in his
train.

10:9. And he said to them: What seemeth good to you? or what shall I
answer this people, who have said to me: Ease the yoke which thy father
laid upon us?

10:10. But they answered as young men, and brought up with him in
pleasures, and said: Thus shalt thou speak to the people, that said to
thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou
answer them: My little finger is thicker than the loins of my father.

10:11. My father laid upon you a heavy yoke, and I will add more weight
to it: my father beat you with scourges, but I will beat you with
scorpions.

10:12. So Jeroboam, and all the people came to Roboam the third day, as
he commanded them.

10:13. And the king answered roughly, leaving the counsel of the
ancients.

10:14. And he spoke according to the advice of the young men: My father
laid upon you a heavy yoke, which I will make heavier: my father beat
you with scourges, but I will beat you with scorpions.

10:15. And he condescended not to the people’s requests: for it was the
will of God, that his word might be fulfilled which he had spoken by
the hand of Ahias the Silonite to Jeroboam the son of Nabat.

10:16. And all the people upon the king’s speaking roughly, said thus
unto him: We have no part in David, nor inheritance in the son of Isai.
Return to thy dwellings, O Israel, and do thou, O David feed thy own
house. And Israel went away to their dwellings.

10:17. But Roboam reigned over the children of Israel that dwelt in the
cities of Juda.

10:18. And king Roboam sent Aduram, who was over the tributes, and the
children of Israel stoned him, and he died: and king Roboam made haste
to get up into his chariot, and fled into Jerusalem.

10:19. And Israel revolted from the house of David unto this day.


2 Paralipomenon Chapter 11

Roboam’s reign. His kingdom is strengthened.

11:1. And Roboam came to Jerusalem, and called together all the house
of Juda and of Benjamin, a hundred and fourscore thousand chosen men
and warriors, to fight against Israel, and to bring back his kingdom to
him.

11:2. And the word of the Lord came to Semeias the man of God, saying:

11:3. Speak to Roboam the son of Solomon the king of Juda, and to all
Israel, in Juda and Benjamin:

11:4. Thus saith the Lord: You shall not go up, nor fight against your
brethren: let every man return to his own house, for by my will this
thing has been done. And when they heard the word of the Lord, they
returned, and did not go against Jeroboam,

11:5. And Roboam dwelt in Jerusalem, and built walled cities in Juda.

11:6. And he built Bethlehem, and Etam, and Thecue,

11:7. And Bethsur, and Socho, and Odollam,

11:8. And Geth, and Maresa, and Ziph,

11:9. And Aduram, and Lachis, and Azecha,

11:10. Saraa also, and Aialon, and Hebron, which are in Juda and
Benjamin, well fenced cities.

11:11. And when he had enclosed them with walls, he put in them
governors and storehouses of provisions, that is, of oil and of wine.

11:12. Moreover in every city he made an armoury of shields and spears,
and he fortified them with great diligence, and he reigned over Juda,
and Benjamin,

11:13. And the priests and Levites, that were in all Israel, came to
him out of all their seats,

11:14. Leaving their suburbs, and their possessions, and passing over
to Juda, and Jerusalem, because Jeroboam and his sons had cast them
off, from executing the priestly office to the Lord.

11:15. And he made to himself priests for the high places, and for the
devils, and for the calves which he had made.

11:16. Moreover out of all the tribes of Israel, whosoever gave their
heart to seek the Lord the God of Israel, came into Jerusalem to
sacrifice their victims before the Lord the God of their fathers.

11:17. And they strengthened the kingdom of Juda, and established
Roboam the son of Solomon for three years: for they walked in the ways
of David and of Solomon, only three years.

11:18. And Roboam took to wife Mahalath, the daughter of Jerimoth the
son of David: and Abihail the daughter of Eliab the son of Isai.

11:19. And they bore him sons Jehus, and Somorias, and Zoom.

11:20. And after her he married Maacha the daughter of Absalom, who
bore him Abia, and Ethai, and Ziza, and Salomith.

11:21. And Roboam loved Maacha the daughter of Absalom above all his
wives and concubines: for he had married eighteen wives, and threescore
concubines: and he begot eight and twenty sons, and threescore
daughters.

11:22. But he put at the head of them Abia the son of Maacha to be the
chief ruler over all his brethren: for he meant to make him king,

11:23. Because he was wiser and mightier than all his sons, and in all
the countries of Juda, and of Benjamin, and in all the walled cities:
and he gave them provisions in abundance, and he sought many wives.


2 Paralipomenon Chapter 12

Roboam for his sins is delivered up into the hands of the king of
Egypt: who carrieth away all the treasures of the temple.

12:1. And when the kingdom of Roboam was strengthened and fortified, he
forsook the law of the Lord, and all Israel with him.

12:2. And in the fifth year of the reign of Roboam, Sesac king of Egypt
came up against Jerusalem (because they had sinned against the Lord)

12:3. With twelve hundred chariots and threescore thousand horsemen:
and the people were without number that came with him out of Egypt, to
wit, Libyans, and Troglodites, and Ethiopians.

12:4. And he took the strongest cities in Juda, and came to Jerusalem.

12:5. And Semeias the prophet came to Roboam, and to the princes of
Juda, that were gathered together in Jerusalem, fleeing from Sesac, and
he said to them: Thus saith the Lord: You have left me, and I have left
you in the hand of Sesac.

12:6. And the princes of Israel, and the king, being in a
consternation, said: The Lord is just.

12:7. And when the Lord saw that they were humbled, the word of the
Lord came to Semeias, saying: Because they are humbled, I will not
destroy them, and I will give them a little help, and my wrath shall
not fall upon Jerusalem by the hand of Sesac.

12:8. But yet they shall serve him, that they may know the difference
between my service, and the service of a kingdom of the earth.

12:9. So Sesac king of Egypt departed from Jerusalem, taking away the
treasures of the house of the Lord, and of the king’s house, and he
took all with him, and the golden shields that Solomon had made,

12:10. Instead of which the king made brazen ones, and delivered them
to the captains of the shieldbearers, who guarded the entrance of the
palace.

12:11. And when the king entered into the house of the Lord, the
shieldbearers came and took them, and brought them back again to their
armoury.

12:12. But yet because they were humbled, the wrath of the Lord turned
away from them, and they were not utterly destroyed: for even in Juda
there were found good works.

12:13. King Roboam therefore was strengthened in Jerusalem, and
reigned: he was one and forty years old when he began to reign, and he
reigned seventeen years in Jerusalem, the city which the Lord chose out
of all the tribes of Israel, to establish his name there: and the name
of his mother was Naama an Ammonitess.

12:14. But he did evil, and did not prepare his heart to seek the Lord.

12:15. Now the acts of Roboam first and last are written in the books
of Semeias the prophet, and of Addo the seer, and diligently recorded:
and there was war between Roboam and Jeroboam all their days.

12:16. And Roboam slept with his fathers, and was buried in the city of
David. And Abia his son reigned in his stead.


2 Paralipomenon Chapter 13

Abia’s reign: his victory over Jeroboam.

13:1. In the eighteenth year of king Jeroboam, Abia reigned over Juda.

13:2. Three years he reigned in Jerusalem, and his mother’s name was
Michaia, the daughter of Uriel of Gabaa: and there was war between Abia
and Jeroboam.

Michaia.... Alias Maacha. Her father had also two names, viz., Absalom,
or Abessalom, and Uriel.

13:3. And when Abia had begun battle, and had with him four hundred
thousand most valiant and chosen men, Jeroboam put his army in array
against him, eight hundred thousand men, who were also chosen and most
valiant for war.

13:4. And Abia stood upon mount Semeron, which was in Ephraim, and
said: Hear me, O Jeroboam, and all Israel:

13:5. Do you not know that the Lord God of Israel gave to David the
kingdom over Israel for ever, to him and to his sons by a covenant of
salt?

A covenant of salt.... That is, a firm and perpetual covenant. See Num.
18.19.

13:6. And Jeroboam the son of Nabat, the servant of Solomon the son of
David, rose up: and rebelled against his lord.

13:7. And there were gathered to him vain men, and children of Belial:
and they prevailed against Roboam the son of Solomon: for Roboam was
unexperienced, and of a fearful heart, and could not resist them.

13:8. And now you say that you are able to withstand the kingdom of the
Lord, which he possesseth by the sons of David, and you have a great
multitude of people, and golden calves, which Jeroboam hath made you
for gods.

13:9. And you have cast out the priests of the Lord, the sons of Aaron,
and the Levites: and you have made you priests, like all the nations of
the earth: whosoever cometh and consecrateth his hand with a bullock of
the herd, and with seven rams, is made a priest of those who are no
gods.

13:10. But the Lord is our God, whom we forsake not, and the priests
who minister to the Lord are the sons of Aaron, and the Levites are in
their order.

13:11. And they offer holocausts to the Lord, every day, morning and
evening, and incense made according to the ordinance of the law, and
the loaves are set forth on a most clean table, and there is with us
the golden candlestick, and the lamps thereof, to be lighted always in
the evening: for we keep the precepts of the Lord our God, whom you
have forsaken.

13:12. Therefore God is the leader in our army, and his priests who
sound with trumpets, and resound against you: O children of Israel,
fight not against the Lord the God of your fathers, for it is not good
for you.

13:13. While he spoke these things, Jeroboam caused an ambushment to
come about behind him. And while he stood facing the enemies, he
encompassed Juda, who perceived it not, with his army.

13:14. And when Juda looked back, they saw the battle coming upon them
both before and behind, and they cried to the Lord: and the priests
began to sound with the trumpets.

13:15. And all the men of Juda shouted: and behold when they shouted,
God terrified Jeroboam, and all Israel that stood against Abia and
Juda.

13:16. And the children of Israel fled before Juda, and the Lord
delivered them into their hand.

13:17. And Abia and his people slew them with a great slaughter, and
there fell wounded of Israel five hundred thousand valiant men.

13:18. And the children of Israel were brought down, at that time, and
the children of Juda were exceedingly strengthened, because they had
trusted in the Lord the God of their fathers.

13:19. And Abia pursued after Jeroboam, and took cities from him,
Bethel and her daughters, and Jesana with her daughters, Ephron also
and her daughters.

13:20. And Jeroboam was not able to resist any more, in the days of
Abia: and the Lord struck him, and he died.

13:21. But Abia, being strengthened in his kingdom, took fourteen
wives: and begot two and twenty sons, and sixteen daughters.

13:22. And the rest of the acts of Abia, and of his ways and works, are
written diligently in the book of Addo the prophet.


2 Paralipomenon Chapter 14

The reign of Asa: his victory over the Ethiopians.

14:1. And Abia slept with his fathers, and they buried him in the city
of David: and Asa his son reigned in his stead: in his days the land
was quiet ten years.

14:2. And Asa did that which was good and pleasing in the sight of his
God, and he destroyed the altars of foreign worship, and the high
places.

14:3. And broke the statues, and cut down the groves.

14:4. And he commanded Juda to seek the Lord the God of their fathers,
and to do the law, and all the commandments.

14:5. And he took away out of all the cities of Juda the altars, and
temples, and reigned in peace.

14:6. He built also strong cities in Juda, for he was quiet, and there
had no wars risen in his time, the Lord giving peace.

14:7. And he said to Juda: Let us build these cities, and compass them
with walls, and fortify them with towers, and gates, and bars, while
all is quiet from wars, because we have sought the Lord the God of our
fathers, and he hath given us peace round about. So they built, and
there was no hinderance in building.

14:8. And Asa had in his army of men that bore shields and spears of
Juda three hundred thousand, and of Benjamin that bore shields and drew
bows, two hundred and eighty thousand, all these were most valiant men.

14:9. And Zara the Ethiopian came out against them with his army of ten
hundred thousand men, and with three hundred chariots: and he came as
far as Maresa.

14:10. And Asa went out to meet him, and set his army in array for
battle in the vale of Sephata, which is near Maresa:

14:11. And he called upon the Lord God, and said: Lord, there is no
difference with thee, whether thou help with few, or with many: help
us, O Lord our God: for with confidence in thee, and in thy name we are
come against this multitude. O Lord thou art our God, let not man
prevail against thee.

14:12. And the Lord terrified the Ethiopians before Asa and Juda: and
the Ethiopians fled.

14:13. And Asa and the people that were with him pursued them to
Gerara: and the Ethiopians fell even to utter destruction, for the Lord
slew them, and his army fought against them, and they were destroyed.
And they took abundance of spoils,

14:14. And they took all the cities round about Gerara: for a great
fear was come upon all men: and they pillaged the cities, and carried
off much booty.

14:15. And they destroyed the sheepcotes, and took an infinite number
of cattle, and of camels: and returned to Jerusalem.


2 Paralipomenon Chapter 15

The prophecy of Azarias. Asa’s covenant with God. He deposeth his
mother.

15:1. And the spirit of God came upon Azarias the son of Oded,

15:2. And he went out to meet Asa, and said to him: Hear ye me, Asa,
and all Juda and Benjamin: The Lord is with you, because you have been
with him. If you seek him, you shall find: but if you forsake him, he
will forsake you.

15:3. And many days shall pass in Israel, without the true God, and
without a priest a teacher, and without the law.

15:4. And when in their distress they shall return to the Lord the God
of Israel, and shall seek him, they shall find him.

15:5. At that time there shall be no peace to him that goeth out and
cometh in, but terrors on every side among all the inhabitants of the
earth.

15:6. For nation shall fight against nation, and city against city, for
the Lord will trouble them with all distress.

15:7. Do you therefore take courage, and let not your hands be
weakened: for there shall be a reward for your work.

15:8. And when Asa had heard the words, and the prophecy of Azarias the
son of Oded the prophet, he took courage, and took away the idols out
of all the land of Juda, and out of Benjamin, and out of the cities of
mount Ephraim, which he had taken, and he dedicated the altar of the
Lord, which was before the porch of the Lord.

15:9. And he gathered together all Juda and Benjamin, and the strangers
with them of Ephraim, and Manasses, and Simeon: for many were come over
to him out of Israel, seeing that the Lord his God was with him.

15:10. And when they were come to Jerusalem in the third month, in the
fifteenth year of the reign of Asa,

15:11. They sacrificed to the Lord in that day of the spoils, and of
the prey, that they had brought, seven hundred oxen, and seven thousand
rams.

15:12. And he went in to confirm as usual the covenant, that they
should seek the Lord the God of their fathers with all their heart, and
with all their soul.

15:13. And if any one, said he, seek not the Lord the God of Israel,
let him die, whether little or great, man or woman.

15:14. And they swore to the Lord with a loud voice with joyful
shouting, and with sound of trumpet, and sound of cornets,

15:15. All that were in Juda with a curse: for with all their heart
they swore, and with all their will they sought him, and they found
him, and the Lord gave them rest round about.

15:16. Moreover Maacha the mother of king Asa he deposed from the royal
authority, because she had made in a grove an idol of Priapus: and he
entirely destroyed it, and breaking it into pieces, burnt it at the
torrent Cedron.

15:17. But high places were left in Israel: nevertheless the heart of
Asa was perfect all his days.

15:18. And the things which his father had vowed, and he himself had
vowed, he brought into the house of the Lord, gold and silver, and
vessels of divers uses.

15:19. And there was no war unto the five and thirtieth year of the
kingdom of Asa.


2 Paralipomenon Chapter 16

Asa is reproved for seeking help from the Syrians: his last acts and
death.

16:1. And in the six and thirtieth year of his kingdom, Baasa the king
of Israel came up against Juda, and built a wall about Rama, that no
one might safely go out or come in of the kingdom of Asa.

Six and thirtieth year of his kingdom.... That is, of the kingdom of
Juda, taking the date of it from the beginning of the reign of Reboam.

16:2. Then Asa brought out silver and gold out of the treasures of the
house of the Lord, and of the king’s treasures, and sent to Benadad
king of Syria, who dwelt in Damascus, saying:

16:3. There is a league between me and thee, as there was between my
father and thy father, wherefore I have sent thee silver and gold, that
thou mayst break thy league with Baasa king of Israel, and make him
depart from me.

16:4. And when Benadad heard this, he sent the captains of his armies
against the cities of Israel: and they took Ahion, and Dan, and
Abelmaim, and all the walled cities of Nephtali.

16:5. And when Baasa heard of it, he left off the building of Rama, and
interrupted his work.

16:6. Then king Asa took all Juda, and they carried away from Rama the
stones, and the timber that Baasa had prepared for the building: and he
built with them Gabaa, and Maspha.

16:7. At that time Hanani the prophet came to Asa king of Juda, and
said to him: Because thou hast had confidence in the king of Syria, and
not in the Lord thy God, therefore hath the army of the king of Syria
escaped out of thy hand.

16:8. Were not the Ethiopians, and the Libyans much more numerous in
chariots, and horsemen, and an exceeding great multitude: yet because
thou trustedst in the Lord, he delivered them into thy hand?

16:9. For the eyes of the Lord behold all the earth, and give strength
to those who with a perfect heart trust in him. Wherefore thou hast
done foolishly, and for this cause from this time wars shall arise
against thee.

16:10. And Asa was angry with the seer, and commanded him to be put in
prison: for he was greatly enraged because of this thing: and he put to
death many of the people at that time.

16:11. But the works of Asa the first and last are written in the book
of the kings of Juda and Israel.

16:12. And Asa fell sick in the nine and thirtieth year of his reign,
of a most violent pain in his feet, and yet in his illness he did not
seek the Lord, but rather trusted in the skill of physicians.

16:13. And he slept with his fathers: and he died in the one and
fortieth year of his reign.

16:14. And they buried him in his own sepulchre, which he had made for
himself in the city of David: and they laid him on his bed full of
spices and odoriferous ointments, which were made by the art of the
perfumers, and they burnt them over him with very great pomp.


2 Paralipomenon Chapter 17

Josaphat’s reign: his care for the instruction of his people: his
numerous forces.

17:1. And Josaphat his son reigned in his stead, and grew strong
against Israel.

17:2. And he placed numbers of soldiers in all the fortified cities of
Juda. And he put garrisons in the land of Juda, and in the cities of
Ephraim, which Asa his father had taken.

17:3. And the Lord was with Josaphat, because he walked in the first
ways of David his father: and trusted not in Baalim,

17:4. But in the God of his father, and walked in his commandments, and
not according to the sins of Israel.

17:5. And the Lord established the kingdom in his hand, and all Juda
brought presents to Josaphat: and he acquired immense riches, and much
glory.

17:6. And when his heart had taken courage for the ways of the Lord, he
took away also the high places and the groves out of Juda.

17:7. And in the third year of his reign, he sent of his princes
Benhail, and Abdias, and Zacharias, and Nathanael, and Micheas, to
teach in the cities of Juda:

17:8. And with them the Levites, Semeias, and Nathanias, and Zabadias,
and Asael, and Semiramoth, and Jonathan, and Adonias, and Tobias, and
Thobadonias Levites, and with them Elisama, and Joram priests.

17:9. And they taught the people in Juda, having with them the book of
the law of the Lord: and they went about all the cities of Juda, and
instructed the people.

17:10. And the fear of the Lord came upon all the kingdoms of the lands
that were round about Juda, and they durst not make war against
Josaphat.

17:11. The Philistines also brought presents to Josaphat, and tribute
in silver, and the Arabians brought him cattle, seven thousand seven
hundred rams, and as many he goats.

17:12. And Josaphat grew, and became exceeding great: and he built in
Juda houses like towers, and walled cities.

17:13. And he prepared many works in the cities of Juda: and he had
warriors, and valiant men in Jerusalem.

17:14. Of whom this is the number of the houses and families of every
one: in Juda captains of the army, Ednas the chief, and with him three
hundred thousand most valiant men.

17:15. After him Johanan the captain, and with him two hundred and
eighty thousand.

17:16. And after him was Amasias the son of Zechri, consecrated to the
Lord, and with him were two hundred thousand valiant men.

17:17. After him was Eliada valiant in battle, and with him two hundred
thousand armed with bow and shield.

17:18. After him also was Jozabad, and with him a hundred and eighty
thousand ready for war.

17:19. All these were at the hand of the king, beside others, whom he
had put in the walled cities, in all Juda.


2 Paralipomenon Chapter 18

Josaphat accompanies Achab in his expedition against Ramoth; where
Achab is slain, as Micheas had foretold.

18:1. Now Josaphat was rich and very glorious, and was joined by
affinity to Achab.

18:2. And he went down to him after some years to Samaria: and Achab at
his coming killed sheep and oxen in abundance for him and the people
that came with him: and he persuaded him to go up to Ramoth Galaad.

18:3. And Achab king of Israel said to Josaphat king of Juda: Come with
me to Ramoth Galaad. And he answered him: Thou art as I am, and my
people as thy people, and we will be with thee in the war.

18:4. And Josaphat said to the king of Israel: Inquire, I beseech thee,
at present the word of the Lord.

18:5. So the king of Israel gathered together of the prophets four
hundred men, and he said to them: Shall we go to Ramoth Galaad to
fight, or shall we forbear? But they said: Go up, and God will deliver
into the king’s hand.

18:6. And Josaphat said: Is there not here a prophet of the Lord, that
we may inquire also of him?

18:7. And the king of Israel said to Josaphat: There is one man, of
whom we may ask the will of the Lord: but I hate him, for he never
prophesieth good to me, but always evil: and it is Micheas the son of
Jemla. And Josaphat said: Speak not thus, O king.

18:8. And the king of Israel called one of the eunuchs, and said to
him: Call quickly Micheas the son of Jemla.

18:9. Now the king of Israel, and Josaphat king of Juda, both sat on
their thrones, clothed in royal robes, and they sat in the open court
by the gate of Samaria, and all the prophets prophesied before them.

18:10. And Sedecias the son of Chanaana made him horns of iron, and
said: Thus saith the Lord: With these shalt thou push Syria, till thou
destroy it.

18:11. And all the prophets prophesied in like manner, and said: Go up
to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver
them into the king’s hand.

18:12. And the messenger that went to call Micheas, said to him: Behold
the words of all the prophets with one mouth declare good to the king:
I beseech thee therefore let not thy word disagree with them, and speak
thou also good success.

18:13. And Micheas answered him: As the Lord liveth, whatsoever my God
shall say to me, that will I speak.

18:14. So he came to the king: and the king said to him: Micheas, shall
we go to Ramoth Galaad to fight, or forbear? And he answered him: Go
up, for all shall succeed prosperously, and the enemies shall be
delivered into your hands.

18:15. And the king said: I adjure thee again and again to say nothing
but the truth to me, in the name of the Lord.

18:16. Then he said: I saw all Israel scattered in the mountains, like
sheep without a shepherd: and the Lord said: These have no masters: let
every man return to his own house in peace.

18:17. And the king of Israel said to Josaphat: Did I not tell thee
that this man would not prophesy me any good, but evil?

18:18. Then he said: Hear ye therefore the word of the Lord: I saw the
Lord sitting on his throne, and all the army of heaven standing by him
on the right hand and on the left,

18:19. And the Lord said: Who shall deceive Achab king of Israel, that
he may go up and fall in Ramoth Galaad? And when one spoke in this
manner, and another otherwise:

Who shall deceive, etc.... See the annotations, 3 Kings 22.

18:20. There came forth a spirit, and stood before the Lord, and said:
I will deceive him. And the Lord said to him: By what means wilt thou
deceive him?

18:21. And he answered: I will go out, and be a lying spirit in the
mouth of all his prophets. And the Lord said: Thou shalt deceive, and
shalt prevail: go out, and do so.

18:22. Now therefore behold the Lord hath put a spirit of lying in the
mouth of all thy prophets, and the Lord hath spoken evil against thee.

18:23. And Sedecias the son of Chanaana came, and struck Micheas on the
cheek and said: Which way went the spirit of the Lord from me, to speak
to thee?

18:24. And Micheas said: Thou thyself shalt see in that day, when thou
shalt go in from chamber to chamber, to hide thyself.

18:25. And the king of Israel commanded, saying: Take Micheas, and
carry him to Amon the governor of the city, and to Joas the son of
Amelech,

18:26. And say: Thus saith the king: Put this fellow in prison, and
give him bread and water in a small quantity till I return in peace.

18:27. And Micheas said: If thou return in peace, the Lord hath not
spoken by me. And he said: Hear, all ye people.

18:28. So the king of Israel and Josaphat king of Juda went up to
Ramoth Galaad.

18:29. And the king of Israel said to Josaphat: I will change my dress,
and so I will go to the battle, but put thou on thy own garments. And
the king of Israel having changed his dress, went to the battle.

18:30. Now the king of Syria had commanded the captains of his cavalry,
saying: Fight ye not with small, or great, but with the king of Israel
only.

18:31. So when the captains of the cavalry saw Josaphat, they said:
This is the king of Israel. And they surrounded him to attack him: but
he cried to the Lord, and he helped him, and turned them away from him.

18:32. For when the captains of the cavalry saw, that he was not the
king of Israel, they left him.

18:33. And it happened that one of the people shot an arrow at a
venture, and struck the king of Israel between the neck and the
shoulders, and he said to his chariot man: Turn thy hand, and carry me
out of the battle, for I am wounded.

18:34. And the fight was ended that day: but the king of Israel stood
in his chariot against the Syrians until the evening, and died at the
sunset.


2 Paralipomenon Chapter 19

Josaphat’s charge to the judges and to the Levites.

19:1. And Josaphat king of Juda returned to his house in peace to
Jerusalem.

19:2. And Jehu the son of Hanani the seer met him, and said to him:
Thou helpest the ungodly, and thou art joined in friendship with them
that hate the Lord, and therefore thou didst deserve indeed the wrath
of the Lord:

19:3. But good works are found in thee, because thou hast taken away
the groves out of the land of Juda, and hast prepared thy heart to seek
the Lord the God of thy fathers.

19:4. And Josaphat dwelt at Jerusalem: and he went out again to the
people from Bersabee to mount Ephraim, and brought them back to the
Lord the God of their fathers.

19:5. And he set judges of the land in all the fenced cities of Juda,
in every place.

19:6. And charging the judges, he said: Take heed what you do: for you
exercise not the judgment of man, but of the Lord: and whatsoever you
judge, it shall redound to you.

19:7. Let the fear of the Lord be with you, and do all things with
diligence: for there is no iniquity with the Lord our God, nor respect
of persons, nor desire of gifts.

19:8. In Jerusalem also Josaphat appointed Levites, and priests and
chiefs of the families of Israel, to judge the judgment and the cause
of the Lord for the inhabitants thereof.

19:9. And he charged them, saying, Thus shall you do in the fear of the
Lord faithfully, and with a perfect heart.

19:10. Every cause that shall come to you of your brethren, that dwell
in their cities, between kindred and kindred, wheresoever there is
question concerning the law, the commandment, the ceremonies, the
justifications: shew it them, that they may not sin against the Lord,
and that wrath may not come upon you and your brethren: and so doing
you shall not sin.

19:11. And Amarias the priest your high priest shall be chief in the
things which regard God: and Zabadias the son of Ismahel, who is ruler
in the house of Juda, shall be over those matters which belong to the
king’s office: and you have before you the Levites for masters, take
courage and do diligently, and the Lord will be with you in good
things.


2 Paralipomenon Chapter 20

The Ammonites, Moabites, and Syrians combine against Josaphat: he
seeketh God’s help by public prayer and fasting. A prophet foretelleth
that God will fight for his people: the enemies destroy one another.
Josaphat with his men gathereth the spoils. He reigneth in peace, but
his navy perisheth, for his society with wicked Ochozias.

20:1. After this the children of Moab, and the children of Ammon, and
with them of the Ammonites, were gathered together to fight against
Josaphat.

20:2. And there came messengers, and told Josaphat, saying: There
cometh a great multitude against thee from beyond the sea, and out of
Syria, and behold they are in Asasonthamar, which is Engaddi.

20:3. And Josaphat being seized with fear betook himself wholly to pray
to the Lord, and he proclaimed a fast for all Juda.

20:4. And Juda gathered themselves together to pray to the Lord: and
all came out of their cities to make supplication to him.

20:5. And Josaphat stood in the midst of the assembly of Juda, and
Jerusalem, in the house of the Lord before the new court,

20:6. And said: O Lord God of our fathers, thou art God in heaven, and
rulest over all the kingdoms and nations, in thy hand is strength and
power, and no one can resist thee.

20:7. Didst not thou our God kill all the inhabitants of this land
before thy people Israel, and gavest it to the seed of Abraham thy
friend for ever?

20:8. And they dwelt in it, and built in it a sanctuary to thy name,
saying:

20:9. If evils fall upon us, the sword of judgment, or pestilence, or
famine, we will stand in thy presence before this house, in which thy
name is called upon: and we will cry to thee in our afflictions, and
thou wilt hear, and save us.

20:10. Now therefore behold the children of Ammon, and of Moab, and
mount Seir, through whose lands thou didst not allow Israel to pass,
when they came out of Egypt, but they turned aside from them, and slew
them not,

20:11. Do the contrary, and endeavour to cast us out of the possession
which thou hast delivered to us.

20:12. O our God, wilt thou not then judge them? as for us we have not
strength enough, to be able to resist this multitude, which cometh
violently upon us. But as we know not what to do, we can only turn our
eyes to thee.

20:13. And all Juda stood before the Lord with their little ones, and
their wives, and their children.

20:14. And Jahaziel the son of Zacharias, the son of Banaias, the son
of Jehiel, the son of Mathanias, a Levite of the sons of Asaph, was
there, upon whom the spirit of the Lord came in the midst of the
multitude,

20:15. And he said: Attend ye, all Juda, and you that dwell in
Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye
not, and be not dismayed at this multitude: for the battle is not
yours, but God’s.

20:16. To morrow you shall go down against them: for they will come up
by the ascent named Sis, and you shall find them at the head of the
torrent, which is over against the wilderness of Jeruel.

20:17. It shall not be you that shall fight, but only stand with
confidence, and you shall see the help of the Lord over you, O Juda,
and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go
out against them, and the Lord will be with you.

20:18. Then Josaphat, and Juda, and all the inhabitants of Jerusalem
fell flat on the ground before the Lord, and adored him.

20:19. And the Levites of the sons of Caath, and of the sons of Core
praised the Lord the God of Israel with a loud voice, on high.

20:20. And they rose early in the morning, and went out through the
desert of Thecua: and as they were marching, Josaphat standing in the
midst of them, said: Hear me, ye men of Juda, and all the inhabitants
of Jerusalem: believe in the Lord your God, and you shall be secure:
believe his prophets, and all things shall succeed well.

20:21. And he gave counsel to the people, and appointed the singing men
of the Lord, to praise him by their companies, and to go before the
army, and with one voice to say: Give glory to the Lord, for his mercy
endureth for ever.

20:22. And when they began to sing praises, the Lord turned their
ambushments upon themselves, that is to say, of the children of Ammon,
and of Moab, and of mount Seir, who were come out to fight against
Juda, and they were slain.

20:23. For the children of Ammon, and of Moab, rose up against the
inhabitants of mount Seir, to kill and destroy them: and when they had
made an end of them, they turned also against one another, and
destroyed one another.

20:24. And when Juda came to the watch tower, that looketh toward the
desert, they saw afar off all the country, for a great space, full of
dead bodies, and that no one was left that could escape death.

20:25. Then Josaphat came, and all the people with him to take away the
spoils of the dead, and they found among the dead bodies, stuff of
various kinds, and garments, and most precious vessels: and they took
them for themselves, insomuch that they could not carry all, nor in
three days take away the spoils, the booty was so great.

20:26. And on the fourth day they were assembled in the valley of
Blessing: for there they blessed the Lord, and therefore they called
that place the valley of Blessing until this day.

20:27. And every man of Juda, and the inhabitants of Jerusalem
returned, and Josaphat at their head, into Jerusalem with great joy,
because the Lord had made them rejoice over their enemies.

20:28. And they came into Jerusalem with psalteries, and harps, and
trumpets into the house of the Lord.

20:29. And the fear of the Lord fell upon all the kingdoms of the lands
when they heard that the Lord had fought against the enemies of Israel.

20:30. And the kingdom of Josaphat was quiet, and God gave him peace
round about.

20:31. And Josaphat reigned over Juda, and he was five and thirty years
old, when he began to reign: and he reigned five and twenty years in
Jerusalem: and the name of his mother was Azuba the daughter of Selahi.

20:32. And he walked in the way of his father Asa and departed not from
it, doing the things that were pleasing before the Lord.

20:33. But yet he took not away the high places, and the people had not
yet turned their heart to the Lord the God of their fathers.

20:34. But the rest of the acts of Josaphat, first and last, are
written in the words of Jehu the son of Hanani, which he digested into
the books of the kings of Israel.

20:35. After these things Josaphat king of Juda made friendship with
Ochozias king of Israel, whose works were very wicked.

20:36. And he was partner with him in making ships, to go to Tharsis:
and they made the ships in Asiongaber.

20:37. And Eliezer the son of Dodau of Maresa prophesied to Josaphat,
saying: Because thou hast made a league with Ochozias, the Lord hath
destroyed thy works, and the ships are broken, and they could not go to
Tharsis.


2 Paralipomenon Chapter 21

Joram’s wicked reign: his punishment and death.

21:1. And Josaphat slept with his fathers, and was buried with them in
the city of David: and Joram his son reigned in his stead.

21:2. And he had brethren the sons of Josaphat, Azarias, and Jahiel,
and Zacharias, and Azaria, and Michael, and Saphatias, all these were
the sons of Josaphat king of Juda.

21:3. And their father gave them great gifts of silver, and of gold,
and pensions, with strong cities in Juda: but the kingdom he gave to
Joram, because he was the eldest.

21:4. So Joram rose up over the kingdom of his father: and when he had
established himself, he slew all his brethren with the sword, and some
of the princes of Israel.

21:5. Joram was two and thirty years old when he began to reign: and he
reigned eight years in Jerusalem.

21:6. And he walked in the ways of the kings of Israel, as the house of
Achab had done: for his wife was a daughter of Achab, and he did evil
in the sight of the Lord.

21:7. But the Lord would not destroy the house of David: because of the
covenant which he had made with him: and because he had promised to
give a lamp to him, and to his sons for ever.

21:8. In those days Edom revolted, from being subject to Juda, and made
themselves a king.

21:9. And Joram went over with his princes, and all his cavalry with
him, and rose in the night, and defeated the Edomites who had
surrounded him, and all the captains of his cavalry.

21:10. However Edom revolted, from being under the dominion of Juda
unto this day: at that time Lobna also revolted, from being under his
hand. For he had forsaken the Lord the God of his fathers.

21:11. Moreover he built also high places in the cities of Juda, and he
made the inhabitants of Jerusalem to commit fornication, and Juda to
transgress.

21:12. And there was a letter brought him from Eliseus the prophet, in
which it was written: Thus saith the Lord the God of David thy father:
Because thou hast not walked in the ways of Josaphat thy father nor in
the ways of Asa king of Juda,

21:13. But hast walked in the ways of the kings of Israel, and hast
made Juda and the inhabitants of Jerusalem to commit fornication,
imitating the fornication of the house of Achab, moreover also thou
hast killed thy brethren, the house of thy father, better men than
thyself,

21:14. Behold the Lord will strike thee with a great plague, with all
thy people, and thy children, and thy wives, and all thy substance.

21:15. And thou shalt be sick of a very grievous disease of thy bowels,
till thy vital parts come out by little and little every day.

21:16. And the Lord stirred up against Joram the spirit of the
Philistines, and of the Arabians, who border on the Ethiopians.

21:17. And they came up into the land of Juda, and wasted it, and they
carried away all the substance that was found in the king’s house, his
sons also, and his wives: so that there was no son left him but
Joachaz, who was the youngest.

Joachaz.... Alias Ochozias.

21:18. And besides all this the Lord struck him with an incurable
disease in his bowels.

21:19. And as day came after day, and time rolled on, two whole years
passed: then after being wasted with a long consumption, so as to void
his very bowels, his disease ended with his life. And he died of a most
wretched illness, and the people did not make a funeral for him
according to the manner of burning, as they had done for his ancestors.

21:20. He was two and thirty years old when he began his reign, and he
reigned eight years in Jerusalem. And he walked not rightly, and they
buried him in the city of David: but not in the sepulchres of the
kings.


2 Paralipomenon Chapter 22

The reign and death of Ochozias. The tyranny of Athalia.

22:1. And the inhabitants of Jerusalem made Ochozias his youngest son
king in his place: for the rovers of the Arabians, who had broke in
upon the camp, had killed all that were his elder brothers. So Ochozias
the son of Joram king of Juda reigned.

22:2. Ochozias was forty-two years old when he began to reign, and he
reigned one year in Jerusalem, and the name of his mother was Athalia
the daughter of Amri.

Forty-two, etc.... Divers Greek Bibles read thirty-two, agreeably to 4
Kings 8.17.

22:3. He also walked in the ways of the house of Achab: for his mother
pushed him on to do wickedly.

22:4. So he did evil in the sight of the Lord, as the house of Achab
did: for they were his counsellors after the death of his father, to
his destruction.

22:5. And he walked after their counsels. And he went with Joram the
son of Achab king of Israel, to fight against Hazael king of Syria, at
Ramoth Galaad: and the Syrians wounded Joram.

22:6. And he returned to be healed in Jezrahel: for he received many
wounds in the foresaid battle. And Ochozias the son of Joram king of
Juda, went down to visit Joram the son of Achab in Jezrahel where he
lay sick.

22:7. For it was the will of God against Ochozias that he should come
to Joram: and when he was come should go out also against Jehu the son
of Namsi, whom the Lord had anointed to destroy the house of Achab.

22:8. So when Jehu was rooting out the house of Achab, he found the
princes of Juda, and the sons of the brethren of Ochozias, who served
him, and he slew them.

22:9. And he sought for Ochozias himself, and took him lying hid in
Samaria: and when he was brought to him, he killed him, and they buried
him: because he was the son of Josaphat, who had sought the Lord with
all his heart. And there was no more hope that any one should reign of
the race of Ochozias.

22:10. For Athalia his mother, seeing that her son was dead, rose up,
and killed all the royal family of the house of Joram.

22:11. But Josabeth the king’s daughter took Joas the son of Ochozias,
and stole him from among the king’s sons that were slain. And she hid
him with his nurse in a bedchamber: now Josabeth that hid him, was
daughter of king Joram, wife of Joiada the high priest, and sister of
Ochozias, and therefore Athalia did not kill him.

22:12. And he was with them hid in the house of God six years, during
which Athalia reigned over the land.


2 Paralipomenon Chapter 23

Joiada the high priest causeth Joas to be made king: Athalia to be
slain, and idolatry to be destroyed.

23:1. And in the seventh year Joiada being encouraged, took the
captains of hundreds, to wit, Azarias the son of Jeroham, and Ismahel
the son of Johanan, and Azarias the son of Obed, and Maasias the son of
Adaias, and Elisaphat the son of Zechri: and made a covenant with them.

23:2. And they went about Juda, and gathered together the Levites out
of all the cities of Juda, and the chiefs of the families of Israel,
and they came to Jerusalem.

23:3. And all the multitude made a covenant with the king in the house
of God: and Joiada said to them: Behold the king’s son shall reign, as
the Lord hath said of the sons of David.

23:4. And this is the thing that you shall do:

23:5. A third part of you that come to the sabbath, of the priests, and
of the Levites, and of the porters shall be at the gates: and a third
part at the king’s house: and a third at the gate that is called the
Foundation: but let all the rest of the people be in the courts of the
house of the Lord.

To the sabbath.... That is, to perform in your weeks the functions of
your office, or the weekly watches.

23:6. And let no one come into the house of the Lord, but the priests,
and they that minister of the Levites: let them only come in, because
they are sanctified: and let all the rest of the people keep the
watches of the Lord.

23:7. And let the Levites be round about the king, every man with his
arms; and if any other come into the temple, let him be slain; and let
them be with the king, both coming in, and going out.

23:8. So the Levites, and all Juda did according to all that Joiada the
high priest had commanded: and they took every one his men that were
under him, and that came in by the course of the sabbath, with those
who had fulfilled the sabbath, and were to go out. For Joiada the high
priest permitted not the companies to depart, which were accustomed to
succeed one another every week.

23:9. And Joiada the priest gave to the captains the spears, and the
shields, and targets of king David, which he had dedicated in the house
of the Lord.

23:10. And he set all the people with swords in their hands from the
right side of the temple, to the left side of the temple, before the
altar, and the temple, round about the king.

23:11. And they brought out the king’s son, and put the crown upon him,
and the testimony, and gave him the law to hold in his hand, and they
made him king: and Joiada the high priest and his sons anointed him:
and they prayed for him, and said: God save the king.

23:12. Now when Athalia heard the noise of the people running and
praising the king, she came in to the people, into the temple of the
Lord.

23:13. And when she saw the king standing upon the step in the
entrance, and the princes, and the companies about him, and all the
people of the land rejoicing, and sounding with trumpets, and playing
on instruments of divers kinds, and the voice of those that praised,
she rent her garments, and said: Treason, treason.

23:14. And Joiada the high priest going out to the captains, and the
chiefs of the army, said to them: Take her forth without the precinct
of the temple, and when she is without let her be killed with the
sword. For the priest commanded that she should not be killed in the
house of the Lord.

23:15. And they laid hold on her by the neck: and when she was come
within the horse gate of the palace, they killed her there.

23:16. And Joiada made a covenant between himself and all the people,
and the king, that they should be the people of the Lord.

23:17. And all the people went into the house of Baal, and destroyed
it: and they broke down his altars and his idols: and they slew Mathan
the priest of Baal before the altars.

23:18. And Joiada appointed overseers in the house of the Lord, under
the hands of the priests, and the Levites, whom David had distributed
in the house of the Lord: to offer holocausts to the Lord, as it is
written in the law of Moses, with joy and singing, according to the
disposition of David.

23:19. He appointed also porters in the gates of the house of the Lord,
that none who was unclean in any thing should enter in.

23:20. And he took the captains of hundreds, and the most valiant men,
and the chiefs of the people, and all the people of the land, and they
brought down the king from the house of the Lord, and brought him
through the upper gate into the king’s house, and set him on the royal
throne.

23:21. And all the people of the land rejoiced, and the city was quiet:
but Athalia was slain with the sword.


2 Paralipomenon Chapter 24

Joas reigneth well all the days of Joiada: afterwards falleth into
idolatry and causeth Zacharias to be slain. He is slain himself by his
servants.

24:1. Joas was seven years old when he began to reign: and he reigned
forty years in Jerusalem: the name of his mother was Sebia of Bersabee.

24:2. And he did that which is good before the Lord all the days of
Joiada the priest.

24:3. And Joiada took for him two wives, by whom he had sons and
daughters.

24:4. After this Joas had a mind to repair the house of the Lord.

24:5. And he assembled the priests, and the Levites, and said to them:
Go out to the cities of Juda, and gather of all Israel money to repair
the temple of your God, from year to year: and do this with speed: but
the Levites were negligent.

24:6. And the king called Joiada the chief, and said to him: Why hast
thou not taken care to oblige the Levites to bring in out of Juda and
Jerusalem the money that was appointed by Moses the servant of the Lord
for all the multitude of Israel to bring into the tabernacle of the
testimony?

24:7. For that wicked woman Athalia, and her children have destroyed
the house of God, and adorned the temple of Baal with all the things
that had been dedicated in the temple of the Lord.

24:8. And the king commanded, and they made a chest: and set it by the
gate of the house of the Lord on the outside.

24:9. And they made a proclamation in Juda and Jerusalem, that every
man should bring to the Lord the money which Moses the servant of God
appointed for all Israel, in the desert.

24:10. And all the princes, and all the people rejoiced: and going in
they contributed and cast so much into the chest of the Lord, that it
was filled.

24:11. And when it was time to bring the chest before the king by the
hands of the Levites, (for they saw there was much money,) the king’s
scribe, and he whom the high priest had appointed went in: and they
poured out the money that was in the chest: and they carried back the
chest to its place: and thus they did from day to day, and there was
gathered an immense sum of money.

24:12. And the king and Joiada gave it to those who were over the works
of the house of the Lord: but they hired with it stonecutters, and
artificers of every kind of work to repair the house of the Lord: and
such as wrought in iron and brass, to uphold what began to be falling.

24:13. And the workmen were diligent, and the breach of the walls was
closed up by their hands, and they set up the house of the Lord in its
former state, and made it stand firm.

24:14. And when they had finished all the works, they brought the rest
of the money before the king and Joiada: and with it were made vessels
for the temple for the ministry, and for holocausts and bowls, and
other vessels of gold and silver: and holocausts were offered in the
house of the Lord continually all the days of Joiada.

24:15. But Joiada grew old and was full of days, and died when he was a
hundred and thirty years old.

24:16. And they buried him in the city of David among the kings,
because he had done good to Israel, and to his house.

24:17. And after the death of Joiada, the princes of Juda went in, and
worshipped the king: and he was soothed by their services and hearkened
to them.

24:18. And they forsook the temple of the Lord the God of their
fathers, and served groves and idols, and wrath came upon Juda and
Jerusalem for this sin.

24:19. And he sent prophets to them to bring them back to the Lord, and
they would not give ear when they testified against them.

24:20. The spirit of God then came upon Zacharias the son of Joiada the
priest, and he stood in the sight of the people, and said to them: Thus
saith the Lord God: Why transgress you the commandment of the Lord
which will not be for your good, and have forsaken the Lord, to make
him forsake you?

24:21. And they gathered themselves together against him, and stoned
him at the king’s commandment in the court of the house of the Lord.

24:22. And king Joas did not remember the kindness that Joiada his
father had done to him, but killed his son. And when he died, he said:
The Lord see, and require it.

24:23. And when a year was come about, the army of Syria came up
against him: and they came to Juda and Jerusalem, and killed all the
princes of the people, and they sent all the spoils to the king of
Damascus.

24:24. And whereas there came a very small number of the Syrians, the
Lord delivered into their hands an infinite multitude, because they had
forsaken the Lord the God of their fathers: and on Joas they executed
shameful judgments.

24:25. And departing they left him in great diseases: and his servants
rose up against him, for revenge of the blood of the son of Joiada the
priest, and they slew him in his bed, and he died: and they buried him
in the city of David, but not in the sepulchres of the kings.

24:26. Now the men that conspired against him were Zabad the son of
Semmaath an Ammonitess, and Jozabad the son of Semarith a Moabitess.

24:27. And concerning his sons, and the sum of money which was gathered
under him, and the repairing the house of God, they are written more
diligently in the book of kings: and Amasias his son reigned in his
stead.


2 Paralipomenon Chapter 25

Amasias’ reign: he beginneth well, but endeth ill: he is overthrown by
Joas, and slain by his people.

25:1. Amasias was five and twenty years old when he began to reign, and
he reigned nine and twenty years in Jerusalem, the name of his mother
was Joadan of Jerusalem.

25:2. And he did what was good in the sight of the Lord: but yet not
with a perfect heart.

25:3. And when he saw himself strengthened in his kingdom, he put to
death the servants that had slain the king his father.

25:4. But he slew not their children, as it is written in the book of
the law of Moses, where the Lord commanded, saying: The fathers shall
not be slain for the children, nor the children for their fathers, but
every man shall die for his own sin.

25:5. Amasias therefore gathered Juda together, and appointed them by
families, and captains of thousands and of hundreds in all Juda, and
Benjamin: and he numbered them from twenty years old and upwards, and
found three hundred thousand young men that could go out to battle, and
could hold the spear and shield.

25:6. He hired also of Israel a hundred thousand valiant men, for a
hundred talents of silver.

25:7. But a man of God came to him, and said: O king, let not the army
of Israel go out with thee, for the Lord is not with Israel, and all
the children of Ephraim:

25:8. And if thou think that battles consist in the strength of the
army, God will make thee to be overcome by the enemies: for it
belongeth to God both to help, and to put to flight.

25:9. And Amasias said to the man of God: What will then become of the
hundred talents which I have given to the soldiers of Israel? and the
man of God answered him: The Lord is rich enough to be able to give
thee much more than this.

25:10. Then Amasias separated the army, that came to him out of
Ephraim, to go home again: but they being much enraged against Juda,
returned to their own country.

25:11. And Amasias taking courage led forth his people, and went to the
vale of saltpits, and slew of the children of Seir ten thousand.

25:12. And other ten thousand men the sons of Juda took, and brought to
the steep of a certain rock, and cast them down headlong from the top,
and they all were broken to pieces.

25:13. But that army which Amasias had sent back, that they should not
go with him to battle, spread themselves among the cities of Juda, from
Samaria to Beth-horon, and having killed three thousand took away much
spoil.

25:14. But Amasias after he had slain the Edomites, set up the gods of
the children of Seir, which he had brought thence, to be his gods, and
adored them, and burnt incense to them.

25:15. Wherefore the Lord being angry against Amasias, sent a prophet
to him, to say to him: Why hast thou adored gods that have not
delivered their own people out of thy hand?

25:16. And when he spoke these things, he answered him: Art thou the
king’s counsellor? be quiet, lest I kill thee. And the prophet
departing, said: I know that God is minded to kill thee, because thou
hast done this evil, and moreover hast not hearkened to my counsel.

25:17. Then Amasias king of Juda taking very bad counsel, sent to Joas
the son of Joachaz the son of Jehu, king of Israel, saying: Come, let
us see one another.

25:18. But he sent back the messengers, saying: The thistle that is in
Libanus, sent to the cedar in Libanus, saying: Give thy daughter to my
son to wife: and behold the beasts that were in the wood of Libanus
passed by and trod down the thistle.

25:19. Thou hast said: I have overthrown Edom, and therefore thy heart
is lifted up with pride: stay at home, why dost thou provoke evil
against thee, that both thou shouldst fall and Juda with thee.

25:20. Amasias would not hearken to him, because it was the Lord’s will
that he should be delivered into the hands of enemies, because of the
gods of Edom.

25:21. So Joas king of Israel went up, and they presented themselves to
be seen by one another: and Amasias king of Juda was in Bethsames of
Juda:

25:22. And Juda fell before Israel, and they fled to their dwellings.

25:23. And Joas king of Israel took Amasias king of Juda, the son of
Joas, the son of Joachaz, in Bethsames, and brought him to Jerusalem:
and broke down the walls thereof from the gate of Ephraim, to the gate
of the corner, four hundred cubits.

25:24. And he took all the gold, and silver, and all the vessels, that
he found in the house of God, and with Obededom, and in the treasures
of the king’s house, moreover also the sons of the hostages, he brought
back to Samaria.

25:25. And Amasias the son of Joas king of Juda lived, after the death
of Joas the son of Joachaz king of Israel, fifteen years.

25:26. Now the rest of the acts of Amasias, the first and last, are
written in the book of the kings of Juda and Israel.

25:27. And after he revolted from the Lord, they made a conspiracy
against him in Jerusalem. And he fled into Lachis, and they sent, and
killed him there.

25:28. And they brought him back upon horses, and buried him with his
fathers in the city of David.


2 Paralipomenon Chapter 26

Ozias reigneth prosperously, till he invadeth the priests’ office, upon
which he is struck with a leprosy.

26:1. And all the people of Juda took his son Ozias, who was sixteen
years old, and made him king in the room of Amasias his father.

26:2. He built Ailath, and restored it to the dominion of Juda, after
that the king slept with his fathers.

26:3. Ozias was sixteen years old when he began to reign, and he
reigned two and fifty years in Jerusalem: the name of his mother was
Jechelia of Jerusalem.

26:4. And he did that which was right in the eyes of the Lord,
according to all that Amasias his father had done.

26:5. And he sought the Lord in the days of Zacharias that understood
and saw God: and as long as he sought the Lord, he directed him in all
things.

26:6. Moreover he went forth and fought against the Philistines, and
broke down the wall of Geth, and the wall of Jabnia, and the wall of
Azotus: and he built towns in Azotus, and among the Philistines.

26:7. And God helped him against the Philistines, and against the
Arabians, that dwelt in Gurbaal, and against the Ammonites.

26:8. And the Ammonites gave gifts to Ozias: and his name was spread
abroad even to the entrance of Egypt for his frequent victories.

26:9. And Ozias built towers in Jerusalem over the gate of the corner,
and over the gate of the valley, and the rest, in the same side of the
wall, and fortified them.

26:10. And he built towers in the wilderness, and dug many cisterns,
for he had much cattle both in the plains, and in the waste of the
desert: he had also vineyards and dressers of vines in the mountains,
and in Carmel: for he was a man that loved husbandry.

26:11. And the army of his fighting men, that went out to war, was
under the hand of Jehiel the scribe, and Maasias the doctor, and under
the hand of Henanias, who was one of the king’s captains.

26:12. And the whole number of the chiefs by the families of valiant
men were two thousand six hundred.

26:13. And the whole army under them three hundred and seven thousand
five hundred: who were fit for war, and fought for the king against the
enemy.

26:14. And Ozias prepared for them, that is, for the whole army,
shields, and spears, and helmets, and coats of mail, and bows, and
slings to cast stones.

26:15. And he made in Jerusalem engines of diverse kinds, which he
placed in the towers, and in the corners of the walls, to shoot arrows,
and great stones: and his name went forth far abroad, for the Lord
helped him, and had strengthened him.

26:16. But when he was made strong, his heart was lifted up to his
destruction, and he neglected the Lord his God: and going into the
temple of the Lord, he had a mind to burn incense upon the altar of
incense.

26:17. And immediately Azarias the priest going in after him, and with
him fourscore priests of the Lord, most valiant men,

26:18. Withstood the king and said: It doth not belong to thee, Ozias,
to burn incense to the Lord, but to the priests, that is, to the sons
of Aaron, who are consecrated for this ministry: go out of the
sanctuary, do not despise: for this thing shall not be accounted to thy
glory by the Lord God.

26:19. And Ozias was angry, and holding in his hand the censer to burn
incense, threatened the priests. And presently there rose a leprosy in
his forehead before the priests, in the house of the Lord at the altar
of incense.

26:20. And Azarias the high priest, and all the rest of the priests
looked upon him, and saw the leprosy in his forehead, and they made
haste to thrust him out. Yea himself also being frightened, hasted to
go out, because he had quickly felt the stroke of the Lord.

26:21. And Ozias the king was a leper unto the day of his death, and he
dwelt in a house apart being full of the leprosy, for which he had been
cast out of the house of the Lord. And Joatham his son governed the
king’s house, and judged the people of the land.

26:22. But the rest of the acts of Ozias first and last were written by
Isaias the son of Amos, the prophet.

26:23. And Ozias slept with his fathers, and they buried him in the
field of the royal sepulchres, because he was a leper: and Joatham his
son reigned in his stead.


2 Paralipomenon Chapter 27

Joatham’s good reign.

27:1. Joatham was five and twenty years old when he began to reign, and
he reigned sixteen years in Jerusalem: the name of his mother was
Jerusa the daughter of Sadoc.

27:2. And he did that which was right before the Lord, according to all
that Ozias his father had done, only that he entered not into the
temple of the Lord, and the people still transgressed.

27:3. He built the high gate of the house of the Lord, and on the wall
of Ophel he built much.

27:4. Moreover he built cities in the mountains of Juda, and castles
and towers in the forests.

27:5. He fought against the king of the children of Ammon, and overcame
them, and the children of Ammon gave him at that time a hundred talents
of silver, and ten thousand measures of wheat, and as many measures of
barley: so much did the children of Ammon give him in the second and
third year.

27:6. And Joatham was strengthened, because he had his way directed
before the Lord his God.

27:7. Now the rest of the acts of Joatham, and all his wars, and his
works, are written in the book of the kings of Israel and Juda.

27:8. He was five and twenty years old when he began to reign, and he
reigned sixteen years in Jerusalem.

27:9. And Joatham slept with his fathers, and they buried him in the
city of David: and Achaz his son reigned in his stead.


2 Paralipomenon Chapter 28

The wicked and unhappy reign of Achaz.

28:1. Achaz was twenty years old when he began to reign, and he reigned
sixteen years in Jerusalem: he did not that which was right in the
sight of the Lord as David his father had done,

28:2. But walked in the ways of the kings of Israel; moreover also he
cast statues for Baalim.

28:3. It was he that burnt incense in the valley of Benennom, and
consecrated his sons in the fire according to the manner of the
nations, which the Lord slew at the coming of the children of Israel.

28:4. He sacrificed also, and burnt incense in the high places, and on
the hills, and under every green tree.

28:5. And the Lord his God delivered him into the hands of the king of
Syria, who defeated him, and took a great booty out of his kingdom, and
carried it to Damascus: he was also delivered into the hands of the
king of Israel, who overthrew him with a great slaughter.

28:6. For Phacee the son of Romelia slew of Juda a hundred and twenty
thousand in one day, all valiant men, because they had forsaken the
Lord the God of their fathers.

28:7. At the same time Zechri a powerful man of Ephraim, slew Maasias
the king’s son, and Ezricam the governor of his house, and Elcana who
was next to the king.

28:8. And the children of Israel carried away of their brethren two
hundred thousand women, boys, and girls, and an immense booty: and they
brought it to Samaria.

28:9. At that time there was a prophet of the Lord there, whose name
was Oded: and he went out to meet the army that came to Samaria, and
said to them: Behold the Lord the God of your fathers being angry with
Juda, hath delivered them into your hands, and you have butchered them
cruelly, so that your cruelty hath reached up to heaven.

28:10. Moreover you have a mind to keep under the children of Juda and
Jerusalem for your bondmen and bondwomen, which ought not to be done:
for you have sinned in this against the Lord your God.

28:11. But hear ye my counsel, and release the captives that you have
brought of your brethren, because a great indignation of the Lord
hangeth over you.

28:12. Then some of the chief men of the sons of Ephraim, Azarias the
son of Johanan, Barachias the son of Mosollamoth, Ezechias the son of
Sellum, and Amasa the son of Adali, stood up against them that came
from the war.

28:13. And they said to them: You shall not bring in the captives
hither, lest we sin against the Lord. Why will you add to our sins, and
heap up upon our former offences? for the sin is great, and the fierce
anger of the Lord hangeth over Israel.

28:14. So the soldiers left the spoils, and all that they had taken,
before the princes and all the multitude.

28:15. And the men, whom we mentioned above, rose up and took the
captives, and with the spoils clothed all them that were naked: and
when they had clothed and shod them, and refreshed them with meat and
drink, and anointed them because of their labour, and had taken care of
them, they set such of them as could not walk, and were feeble, upon
beasts, and brought them to Jericho the city of palm trees to their
brethren, and they returned to Samaria.

28:16. At that time king Achaz sent to the king of the Assyrians asking
help.

28:17. And the Edomites came and slew many of Juda, and took a great
booty.

28:18. The Philistines also spread themselves among the cities of the
plains, and to the south of Juda: and they took Bethsames, and Aialon,
and Gaderoth, and Socho, and Thamnan, and Gamzo, with their villages,
and they dwelt in them.

28:19. For the Lord had humbled Juda because of Achaz the king of Juda,
for he had stripped it of help, and had contemned the Lord.

For he had stripped it of help.... That is, Achaz stripped the kingdom
of Juda of the divine assistance by his wickedness, and by his
introducing idolatry.

28:20. And he brought against him Thelgathphalnasar king of the
Assyrians, who also afflicted him, and plundered him without any
resistance.

28:21. And Achaz stripped the house of the Lord, and the house of the
kings, and of the princes, and gave gifts to the king of the Assyrians,
and yet it availed him nothing.

28:22. Moreover also in the time of his distress he increased contempt
against the Lord: king Achaz himself by himself,

28:23. Sacrificed victims to the gods of Damascus that struck him, and
he said: The gods of the kings of Syria help them, and I will appease
them with victims, and they will help me; whereas on the contrary they
were the ruin of him, and of all Israel.

28:24. Then Achaz having taken away all the vessels of the house of
God, and broken them, shut up the doors of the temple of God, and made
himself altars in all the corners of Jerusalem.

28:25. And in all the cities of Juda he built altars to burn
frankincense, and he provoked the Lord the God of his fathers to wrath.

28:26. But the rest of his acts, and all his works first and last are
written in the book of the kings of Juda and Israel.

28:27. And Achaz slept with his fathers, and they buried him in the
city of Jerusalem: for they received him not into the sepulchres of the
kings of Israel. And Ezechias his son reigned in his stead.


2 Paralipomenon Chapter 29

Ezechias purifieth the temple, and restoreth religion.

29:1. Now Ezechias began to reign, when he was five and twenty years
old, and he reigned nine and twenty years in Jerusalem: the name of his
mother was Abia, the daughter of Zacharias.

29:2. And he did that which was pleasing in the sight of the Lord,
according to all that David his father had done.

29:3. In the first year and month of his reign he opened the doors of
the house of the Lord, and repaired them.

29:4. And he brought the priests and the Levites, and assembled them in
the east street.

29:5. And he said to them: Hear me, ye Levites, and be sanctified,
purify the house of the Lord the God of your fathers, and take away all
filth out of the sanctuary.

29:6. Our fathers have sinned and done evil in the sight of the Lord
God, forsaking him: they have turned away their faces from the
tabernacle of the Lord, and turned their backs.

29:7. They have shut up the doors that were in the porch, and put out
the lamps, and have not burnt incense, nor offered holocausts in the
sanctuary of the God of Israel.

29:8. Therefore the wrath of the Lord hath been stirred up against Juda
and Jerusalem, and he hath delivered them to trouble, and to
destruction, and to be hissed at, as you see with your eyes.

29:9. Behold, our fathers are fallen by the sword, our sons, and our
daughters, and wives are led away captives for this wickedness.

29:10. Now therefore I have a mind that we make a covenant with the
Lord the God of Israel, and he will turn away the wrath of his
indignation from us.

29:11. My sons, be not negligent: the Lord hath chosen you to stand
before him, and to minister to him, and to worship him, and to burn
incense to him.

29:12. Then the Levites arose, Mahath the son of Amasai, and Joel the
son of Azarias, of the sons of Caath: and of the sons of Merari, Cis
the son of Abdi, and Azarias the son of Jalaleel. And of the sons of
Gerson, Joah the son of Zemma, and Eden the son of Joah.

29:13. And of the sons of Elisaphan, Samri, and Jahiel. Also of the
sons of Asaph, Zacharias, and Mathanias.

29:14. And of the sons of Heman, Jahiel, and Semei: and of the sons of
Idithun, Semeias, and Oziel.

29:15. And they gathered together their brethren, and sanctified
themselves, and went in according to the commandment of the king, and
the precept of the Lord, to purify the house of God.

29:16. And the priests went into the temple of the Lord to sanctify it,
and brought out all the uncleanness that they found within to the
entrance of the house of the Lord, and the Levites took it away, and
carried it out abroad to the torrent Cedron.

29:17. And they began to cleanse on the first day of the first month,
and on the eighth day of the same month they came into the porch of the
temple of the Lord, and they purified the temple in eight days, and on
the sixteenth day of the same month they finished what they had begun.

29:18. And they went in to king Ezechias, and said to him: We have
sanctified all the house of the Lord, and the altar of holocaust, and
the vessels thereof, and the table of proposition with all its vessels,

29:19. And all the furniture of the temple, which king Achaz in his
reign had defiled, after his transgression; and behold they are all set
forth before the altar of the Lord.

29:20. And king Ezechias rising early, assembled all the rulers of the
city, and went up into the house of the Lord:

29:21. And they offered together seven bullocks, and seven rams, and
seven lambs, and seven he goats for sin, for the kingdom, for the
sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to
offer them upon the altar of the Lord.

29:22. Therefore they killed the bullocks, and the priests took the
blood, and poured it upon the altar; they killed also the rams, and
their blood they poured also upon the altar, and they killed the lambs,
and poured the blood upon the altar.

29:23. And they brought the he goats for sin before the king, and the
whole multitude, and they laid their hand upon them:

29:24. And the priests immolated them, and sprinkled their blood before
the altar for an expiation of all Israel: for the king had commanded
that the holocaust and the sin offering should be made for all Israel.

29:25. And he set the Levites in the house of the Lord with cymbals,
and psalteries, and harps according to the regulation of David the
king, and of Gad the seer, and of Nathan the prophet: for it was the
commandment of the Lord by the hand of his prophets.

29:26. And the Levites stood, with the instruments of David, and the
priests with trumpets.

29:27. And Ezechias commanded that they should offer holocausts upon
the altar: and when the holocausts were offered, they began to sing
praises to the Lord, and to sound with trumpets, and divers instruments
which David the king of Israel had prepared.

29:28. And all the multitude adored, and the singers, and the
trumpeters, were in their office till the holocaust was finished.

29:29. And when the oblation was ended, the king, and all that were
with him bowed down and adored.

29:30. And Ezechias and the princes commanded the Levites to praise the
Lord with the words of David, and Asaph the seer: and they praised him
with great joy, and bowing the knee adored.

29:31. And Ezechias added, and said: You have filled your hands to the
Lord, come and offer victims, and praises in the house of the Lord. And
all the multitude offered victims, and praises, and holocausts with a
devout mind.

29:32. And the number of the holocausts which the multitude offered,
was seventy bullocks, a hundred rams, and two hundred lambs.

29:33. And they consecrated to the Lord six hundred oxen, and three
thousand sheep.

29:34. But the priests were few, and were not enough to flay the
holocausts: wherefore the Levites their brethren helped them, till the
work was ended, and priests were sanctified, for the Levites are
sanctified with an easier rite than the priests.

29:35. So there were many holocausts, and the fat of peace offerings,
and the libations of holocausts: and the service of the house of the
Lord was completed.

29:36. And Ezechias, and all the people rejoiced because the ministry
of the Lord was accomplished. For the resolution of doing this thing
was taken suddenly.


2 Paralipomenon Chapter 30

Ezechias inviteth all Israel to celebrate the pasch; the solemnity is
kept fourteen days.

30:1. And Ezechias sent to all Israel and Juda: and he wrote letters to
Ephraim and Manasses, that they should come to the house of the Lord in
Jerusalem, and keep the phase to the Lord the God of Israel,

30:2. For the king, taking counsel, and the princes, and all the
assembly of Jerusalem, decreed to keep the phase the second month.

30:3. For they could not keep it in its time; because there were not
priests enough sanctified, and the people was not as yet gathered
together to Jerusalem.

The host of heaven.... The sun, moon, and stars.

30:4. And the thing pleased the king, and all the people.

30:5. And they decreed to send messengers to all Israel from Bersabee
even to Dan, that they should come, and keep the phase to the Lord the
God of Israel in Jerusalem: for many had not kept it as it is
prescribed by the law.

30:6. And the posts went with letters by commandment of the king, and
his princes, to all Israel and Juda, proclaiming according to the
king’s orders: Ye children of Israel, turn again to the Lord the God of
Abraham, and of Isaac, and of Israel: and he will return to the remnant
of you that have escaped the hand of the king of the Assyrians.

30:7. Be not like your fathers, and brethren, who departed from the
Lord the God of their fathers, and he hath given them up to
destruction, as you see.

30:8. Harden not your necks, as your fathers did: yield yourselves to
the Lord, and come to his sanctuary, which he hath sanctified forever:
serve the Lord the God of your fathers, and the wrath of his
indignation shall be turned away from you.

30:9. For if you turn again to the Lord, your brethren, and children
shall find mercy before their masters, that have led them away captive,
and they shall return into this land: for the Lord your God is
merciful, and will not turn away his face from you, if you return to
him.

30:10. So the posts went speedily from city to city, through the land
of Ephraim, and of Manasses, even to Zabulon, whilst they laughed at
them and mocked them.

30:11. Nevertheless some men of Aser, and of Manasses, and of Zabulon,
yielding to the counsel, came to Jerusalem.

30:12. But the hand of God was in Juda, to give them one heart to do
the word of the Lord, according to the commandment of the king, and of
the princes.

30:13. And much people were assembled to Jerusalem to celebrate the
solemnity of the unleavened bread in the second month:

30:14. And they arose and destroyed the altars that were in Jerusalem,
and took away all things in which incense was burnt to idols and cast
them into the torrent Cedron.

30:15. And they immolated the phase on the fourteenth day of the second
month. And the priests and the Levites being at length sanctified
offered holocausts in the house of the Lord.

30:16. And they stood in their order according to the disposition and
law of Moses the man of God: but the priests received the blood which
was to be poured out, from the hands of the Levites,

30:17. Because a great number was not sanctified: and therefore the
Levites immolated the phase for them that came not in time to be
sanctified to the Lord.

30:18. For a great part of the people from Ephraim, and Manasses, and
Issachar, and Zabulon, that had not been sanctified, ate the phase
otherwise than it is written: and Ezechias prayed for them, saying: The
Lord who is good will shew mercy,

30:19. To all them, who with their whole heart, seek the Lord the God
of their fathers: and will not impute it to them that they are not
sanctified.

30:20. And the Lord heard him, and was merciful to the people.

30:21. And the children of Israel, that were found at Jerusalem, kept
the feast of unleavened bread seven days with great joy, praising the
Lord every day, the Levites also, and the priests, with instruments
that agreed to their office.

30:22. And Ezechias spoke to the heart of all the Levites, that had
good understanding concerning the Lord: and they ate during the seven
days of the solemnity, immolating victims of peace offerings, and
praising the Lord the God of their fathers.

30:23. And it pleased the whole multitude to keep other seven days:
which they did with great joy.

30:24. For Ezechias the king of Juda had given to the multitude a
thousand bullocks, and seven thousand sheep: and the princes had given
the people a thousand bullocks, and ten thousand sheep: and a great
number of priests was sanctified.

30:25. And all the multitude of Juda with the priests and Levites, and
all the assembly, that came out of Israel; and the proselytes of the
land of Israel, and that dwelt in Juda were full of joy.

30:26. And there was a great solemnity in Jerusalem, such as had not
been in that city since the time of Solomon the son of David king of
Israel.

30:27. And the priests and the Levites rose up and blessed the people:
and their voice was heard: and their prayer came to the holy dwelling
place of heaven.


2 Paralipomenon Chapter 31

Idolatry is abolished; and provisions made for the ministers.

31:1. And when these things had been duly celebrated, all Israel that
were found in the cities of Juda, went out, and they broke the idols,
and cut down the groves, demolished the high places, and destroyed the
altars, not only out of all Juda and Benjamin, but out of Ephraim also
and Manasses, till they had utterly destroyed them: then all the
children of Israel returned to their possessions and cities.

31:2. And Ezechias appointed companies of the priests, and the Levites,
by their courses, every man in his own office, to wit, both of the
priests, and of the Levites, for holocausts, and for peace offerings,
to minister, and to praise, and to sing in the gates of the camp of the
Lord.

31:3. And the king’s part was, that of his proper substance the
holocaust should be offered always morning and evening, and on the
sabbaths, and the new moons and the other solemnities, as it is written
in the law of Moses.

31:4. He commanded also the people that dwelt in Jerusalem, to give to
the priests, and the Levites their portion, that they might attend to
the law of the Lord.

31:5. Which when it was noised abroad in the ears of the people, the
children of Israel offered in abundance the firstfruits of corn, wine,
and oil, and honey: and brought the tithe of all things which the
ground bringeth forth.

31:6. Moreover the children of Israel and Juda, that dwelt in the
cities of Juda, brought in the tithes of oxen, and sheep, and the
tithes of holy things, which they had vowed to the Lord their God: and
carrying them all, made many heaps.

31:7. In the third month they began to lay the foundations of the
heaps, and in the seventh month, they finished them.

31:8. And when Ezechias and his princes came in, they saw the heaps,
and they blessed the Lord and the people of Israel.

31:9. And Ezechias asked the priests and the Levites, why the heaps lay
so.

31:10. Azarias the chief priest of the race of Sadoc answered him,
saying: Since the firstfruits began to be offered in the house of the
Lord, we have eaten, and have been filled, and abundance is left,
because the Lord hath blessed his people: and of that which is left is
this great store which thou seest.

31:11. Then Ezechias commanded to prepare storehouses in the house of
the Lord. And when they had done so,

31:12. They brought in faithfully both the firstfruits, and the tithes,
and all they had vowed. And the overseer of them was Chonenias the
Levite, and Semei his brother was the second,

31:13. And after him Jehiel, and Azarias, and Nahath, and Asael, and
Jerimoth, and Jozabad, and Eliel, and Jesmachias, and Mahath, and
Banaias, overseers under the hand of Chonenias, and Semei his brother,
by the commandment of Ezechias the king, and Azarias the high priest of
the house of God, to whom all things appertained.

31:14. But Core the son of Jemna the Levite, the porter of the east
gate, was overseer of the things which were freely offered to the Lord,
and of the firstfruits and the things dedicated for the holy of holies.

31:15. And under his charge were Eden, and Benjamin, Jesue, and
Semeias, and Amarias, and Sechenias, in the cities of the priests, to
distribute faithfully portions to their brethren, both little and
great:

31:16. Besides the males from three years old and upward, to all that
went into the temple of the Lord, and whatsoever there was need of in
the ministry, and their offices according to their courses, day by day.

31:17. To the priests by their families, and to the Levites from the
twentieth year and upward, by their classes and companies.

31:18. And to all the multitude, both to their wives, and to their
children of both sexes, victuals were given faithfully out of the
things that had been sanctified.

31:19. Also of the sons of Aaron who were in the fields and in the
suburbs of each city, there were men appointed, to distribute portions
to all the males, among the priests and the Levites.

31:20. So Ezechias did all things which we have said in all Juda, and
wrought that which was good, and right, and truth, before the Lord his
God,

31:21. In all the service of the ministry of the house of the Lord
according to the law and the ceremonies, desiring to seek his God with
all his heart, and he did it and prospered.


2 Paralipomenon Chapter 32

Sennacherib invadeth Juda: his army is destroyed by an angel. Ezechias
recovereth from his sickness: his other acts.

32:1. After these things, and this truth, Sennacherib king of the
Assyrians came and entered into Juda, and besieged the fenced cities,
desiring to take them.

32:2. And when Ezechias saw that Sennacherib was come, and that the
whole force of the war was turning against Jerusalem,

32:3. He took counsel with the princes, and the most valiant men, to
stop up the heads of the springs, that were without the city: and as
they were all of this mind,

32:4. He gathered together a very great multitude, and they stopped up
all the springs, and the brook, that ran through the midst of the land,
saying: Lest the kings of the Assyrians should come, and find abundance
of water.

32:5. He built up also with great diligence all the wall that had been
broken down, and built towers upon it, and another wall without: and he
repaired Mello in the city of David, and made all sorts of arms and
shields:

32:6. And he appointed captains of the soldiers of the army: and he
called them all together in the street of the gate of the city, and
spoke to their heart, saying:

32:7. Behave like men, and take courage: be not afraid nor dismayed for
the king of the Assyrians, nor for all the multitude that is with him:
for there are many more with us than with him.

32:8. For with him is an arm of flesh: with us the Lord our God, who is
our helper, and fighteth for us. And the people were encouraged with
these words of Ezechias king of Juda.

32:9. After this, Sennacherib king of the Assyrians sent his servants
to Jerusalem, (for he with all his army was besieging Lachis,) to
Ezechias king of Juda, and to all the people that were in the city,
saying:

32:10. Thus saith Sennacherib king of the Assyrians: In whom do you
trust, that you sit still besieged in Jerusalem?

32:11. Doth not Ezechias deceive you, to give you up to die by hunger
and thirst, affirming that the Lord your God shall deliver you from the
hand of the king of the Assyrians?

32:12. Is it not this same Ezechias, that hath destroyed his high
places, and his altars, and commanded Juda and Jerusalem, saying: You
shall worship before one altar, and upon it you shall burn incense?

32:13. Know you not what I and my fathers have done to all the people
of the lands? have the gods of any nations and lands been able to
deliver their country out of my hand?

32:14. Who is there among all the gods of the nations, which my fathers
have destroyed, that could deliver his people out of my hand, that your
God should be able to deliver you out of this hand?

32:15. Therefore let not Ezechias deceive you, nor delude you with a
vain persuasion, and do not believe him. For if no god of all the
nations and kingdoms, could deliver his people out of my hand, and out
of the hand of my fathers, consequently neither shall your God be able
to deliver you out of my hand.

32:16. And many other things did his servants speak against the Lord
God, and against Ezechias his servant.

32:17. He wrote also letters full of blasphemy against the Lord the God
of Israel, and he spoke against him: As the gods of other nations could
not deliver their people out of my hand, so neither can the God of
Ezechias deliver his people out of this hand.

32:18. Moreover he cried out with a loud voice, in the Jews’ tongue, to
the people that sat on the walls of Jerusalem, that he might frighten
them, and take the city.

32:19. And he spoke against the God of Jerusalem, as against the gods
of the people of the earth, the works of the hands of men.

32:20. And Ezechias the king, and Isaias the prophet the son of Amos,
prayed against this blasphemy, and cried out to heaven.

32:21. And the Lord sent an angel, who cut off all the stout men and
the warriors, and the captains of the army of the king of the
Assyrians: and he returned with disgrace into his own country. And when
he was come into the house of his god, his sons that came out of his
bowels, slew him with the sword.

32:22. And the Lord saved Ezechias and the inhabitants of Jerusalem,
out of the hand of Sennacherib king of the Assyrians, and out of the
hand of all, and gave them treasures on every side.

32:23. Many also brought victims, and sacrifices to the Lord to
Jerusalem, and presents to Ezechias king of Juda: and he was magnified
thenceforth in the sight of all nations.

32:24. In those days Ezechias was sick even to death, and he prayed to
the Lord: and he heard him, and gave him a sign.

32:25. But he did not render again according to the benefits which he
had received, for his heart was lifted up: and wrath was enkindled
against him, and against Juda and Jerusalem.

32:26. And he humbled himself afterwards, because his heart had been
lifted up, both he and the inhabitants of Jerusalem: and therefore the
wrath of the Lord came not upon them in the days of Ezechias.

32:27. And Ezechias was rich, and very glorious, and he gathered
himself great treasures of silver and of gold, and of precious stones,
of spices, and of arms, of all kinds, and of vessels of great price.

32:28. Storehouses also of corn, of wine, and of oil, and stalls for
all beasts, and folds for cattle.

32:29. And he built himself cities: for he had flocks of sheep, and
herds without number, for the Lord had given him very much substance.

32:30. This same Ezechias was, he that stopped the upper source of the
waters of Gihon, and turned them away underneath toward the west of the
city of David: in all his works he did prosperously what he would.

32:31. But yet in the embassy of the princes of Babylon, that were sent
to him, to inquire of the wonder that had happened upon the earth, God
left him that he might be tempted, and all things might be made known
that were in his heart.

32:32. Now the rest of the acts of Ezechias, and of his mercies are
written in the book of the kings of Juda and Israel.

32:33. And Ezechias slept with his fathers, and they buried him above
the sepulchres of the sons of David: and all Juda, and all the
inhabitants of Jerusalem celebrated his funeral: and Manasses his son
reigned in his stead.


2 Paralipomenon Chapter 33

Manasses for his manifold wickedness is led captive to Babylon: he
repenteth, and is restored to his kingdom, and destroyeth idolatry: his
successor Amon is slain by his servants.

33:1. Manasses was twelve years old when he began to reign, and he
reigned fifty-five years in Jerusalem.

33:2. And he did evil before the Lord, according to all the
abominations of the nations, which the Lord cast out before the
children of Israel:

33:3. And he turned, and built again the high places which Ezechias his
father had destroyed: and he built altars to Baalim, and made groves,
and he adored all the host of heaven, and worshipped them.

The host of heaven.... The sun, moon, and stars.

33:4. He built also altars in the house of the Lord, whereof the Lord
had said: In Jerusalem shall my name be for ever.

33:5. And he built them for all the host of heaven in the two courts of
the house of the Lord.

33:6. And he made his sons to pass through the fire in the valley of
Benennom: he observed dreams, followed divinations, gave himself up to
magic arts, had with him magicians, and enchanters: and he wrought many
evils before the Lord, to provoke him to anger.

33:7. He set also a graven, and a molten statue in the house of God, of
which God had said to David, and to Solomon his son: In this house, and
in Jerusalem, which I have chosen out of all the tribes of Israel, will
I put my name for ever.

33:8. And I will not make the foot of Israel to be removed out of the
land which I have delivered to their fathers: yet so if they will take
heed to do what I have commanded them, and all the law, and the
ceremonies, and judgments by the hand of Moses.

33:9. So Manasses seduced Juda, and the inhabitants of Jerusalem, to do
evil beyond all the nations, which the Lord had destroyed before the
face of the children of Israel.

33:10. And the Lord spoke to him, and to his people, and they would not
hearken.

33:11. Therefore he brought upon them the captains of the army of the
king of the Assyrians: and they took Manasses, and carried him bound
with chains and fetters to Babylon.

33:12. And after that he was in distress he prayed to the Lord his God:
and did penance exceedingly before the God of his fathers.

33:13. And he entreated him, and besought him earnestly: and he heard
his prayer, and brought him again to Jerusalem into his kingdom, and
Manasses knew that the Lord was God.

33:14. After this he built a wall without the city of David, on the
west side of Gihon in the valley, from the entering in of the fish gate
round about to Ophel, and raised it up to a great height: and he
appointed captains of the army in all the fenced cities of Juda:

33:15. And he took away the strange gods, and the idol out of the house
of the Lord: the altars also which he had made in the mount of the
house of the Lord, and in Jerusalem, and he cast them all out of the
city.

33:16. And he repaired the altar of the Lord, and sacrificed upon it
victims, and peace offerings, and praise: and he commanded Juda to
serve the Lord the God of Israel.

33:17. Nevertheless the people still sacrificed in the high places to
the Lord their God.

33:18. But the rest of the acts of Manasses, and his prayer to his God,
and the words of the seers that spoke to him in the name of the Lord
the God of Israel, are contained in the words of the kings of Israel.

33:19. His prayer also, and his being heard and all his sins, and
contempt, and places wherein he built high places, and set up groves,
and statues before he did penance, are written in the words of Hozai.

33:20. And Manasses slept with his fathers, and they buried him in his
house: and his son Amon reigned in his stead.

33:21. Amon was two and twenty years old when he began to reign, and he
reigned two years in Jerusalem.

33:22. And he did evil in the sight of the Lord, as Manasses his father
had done: he sacrificed to all the idols which Manasses his father had
made, and served them.

33:23. And he did not humble himself before the Lord, as Manasses his
father had humbled himself, but committed far greater sin.

33:24. And his servants conspired against him, and slew him in his own
house.

33:25. But the rest of the multitude of the people slew them that had
killed Amon, and made Josias his son king in his stead.


2 Paralipomenon Chapter 34

Josias destroyeth idolatry, repaireth the temple, and reneweth the
covenant between God and the people.

34:1. Josias was eight years old when he began to reign, and he reigned
one and thirty years in Jerusalem.

34:2. And he did that which was right in the sight of the Lord, and
walked in the ways of David his father: he declined not, neither to the
right hand, nor to the left.

34:3. And in the eighth year of his reign, when he was yet a boy, he
began to seek the God of his father David: and in the twelfth year
after he began to reign, he cleansed Juda and Jerusalem from the high
places, and the groves, and the idols, and the graven things.

34:4. And they broke down before him the altars of Baalim, and
demolished the idols that had been set upon them: and he cut down the
groves and the graven things, and broke them in pieces: and strewed the
fragments upon the graves of them that had sacrificed to them.

34:5. And he burnt the bones of the priests on the altars of the idols,
and he cleansed Juda and Jerusalem.

34:6. And in the cities of Manasses, and of Ephraim, and of Simeon,
even to Nephtali he demolished all.

34:7. And when he had destroyed the altars, and the groves, and had
broken the idols in pieces, and had demolished all profane temples
throughout all the land of Israel, he returned to Jerusalem.

34:8. Now in the eighteenth year of his reign, when he had cleansed the
land, and the temple of the Lord, he sent Saphan the son of Eselias,
and Maasias the governor of the city, Joha the son of Joachaz the
recorder, to repair the house of the Lord his God.

34:9. And they came to Helcias the high priest: and received of him the
money which had been brought into the house of the Lord, and which the
Levites and porters had gathered together from Manasses, and Ephraim,
and all the remnant of Israel, and from all Juda, and Benjamin, and the
inhabitants of Jerusalem,

34:10. Which they delivered into the hands of them that were over the
workmen in the house of the Lord, to repair the temple, and mend all
that was weak.

34:11. But they gave it to the artificers, and to the masons, to buy
stones out of the quarries, and timber for the couplings of the
building, and to rafter the houses, which the kings of Juda had
destroyed.

34:12. And they did all faithfully. Now the overseers of the workmen
were Jahath and Abdias of the sons of Merari, Zacharias and Mosollam of
the sons of Caath, who hastened the work: all Levites skilful to play
on instruments.

34:13. But over them that carried burdens for divers uses, were
scribes, and masters of the number of the Levites, and porters.

34:14. Now when they carried out the money that had been brought into
the temple of the Lord, Helcias the priest found the book of the law of
the Lord, by the hand of Moses.

34:15. And he said to Saphan the scribe: I have found the book of the
law in the house of the Lord: and he delivered it to him.

34:16. But he carried the book to the king, and told him, saying: Lo,
all that thou hast committed to thy servants, is accomplished.

34:17. They have gathered together the silver that was found in the
house of the Lord: and it is given to the overseers of the artificers,
and of the workmen, for divers works.

34:18. Moreover Helcias the priest gave me this book. And he read it
before the king.

34:19. And when he had heard the words of the law, he rent his
garments:

34:20. And he commanded Helcias, and Ahicam the son of Saphan, and
Abdon the son of Micha, and Saphan the scribe, and Asaa the king’s
servant, saying:

34:21. Go, and pray to the Lord for me, and for the remnant of Israel,
and Juda, concerning all the words of this book, which is found: for
the great wrath of the Lord hath fallen upon us, because our fathers
have not kept the words of the Lord, to do all things that are written
in this book.

34:22. And Helcias and they that were sent with him by the king, went
to Olda the prophetess, the wife of Sellum the son of Thecuath, the son
of Hasra keeper of the wardrobe: who dwelt in Jerusalem in the Second
part: and they spoke to her the words above mentioned.

34:23. And she answered them: Thus saith the Lord the God of Israel:
Tell the man that sent you to me:

34:24. Thus saith the Lord: Behold I will bring evils upon this place,
and upon the inhabitants thereof, and all the curses that are written
in this book which they read before the king of Juda.

34:25. Because they have forsaken me, and have sacrificed to strange
gods, to provoke me to wrath with all the works of their hands,
therefore my wrath shall fall upon this place, and shall not be
quenched.

34:26. But as to the king of Juda that sent you to beseech the Lord,
thus shall you say to him: Thus saith the Lord the God of Israel:
Because thou hast heard the words of this book,

34:27. And thy heart was softened, and thou hast humbled thyself in the
sight of God for the things that are spoken against this place, and the
inhabitants of Jerusalem, and reverencing my face, hast rent thy
garments, and wept before me: I also have heard thee, saith the Lord.

34:28. For now I will gather thee to thy fathers, and thou shalt be
brought to thy tomb in peace: and thy eyes shall not see all the evil
that I will bring upon this place, and the inhabitants thereof. They
therefore reported to the king all that she had said.

34:29. And he called together all the ancients of Juda and Jerusalem.

34:30. And went up to the house of the Lord, and all the men of Juda,
and the inhabitants of Jerusalem, the priests and the Levites, and all
the people from the least to the greatest. And the king read in their
hearing, in the house of the Lord, all the words of the book.

34:31. And standing up in his tribunal, he made a covenant before the
Lord to walk after him, and keep his commandments, and testimonies, and
justifications with all his heart, and with all his soul, and to do the
things that were written in that book which he had read.

34:32. And he adjured all that were found in Jerusalem and Benjamin to
do the same: and the inhabitants of Jerusalem did according to the
covenant of the Lord the God of their fathers.

34:33. And Josias took away all the abominations out of all the
countries of the children of Israel and made all that were left in
Israel, to serve the Lord their God. As long as he lived they departed
not from the Lord the God of their fathers.


2 Paralipomenon Chapter 35

Josias celebrateth a most solemn pasch. He is slain by the king of
Egypt.

35:1. And Josias kept a phase to the Lord in Jerusalem, and it was
sacrificed on the fourteenth day of the first month.

35:2. And he set the priests in their offices, and exhorted them to
minister in the house of the Lord.

35:3. And he spoke to the Levites, by whose instruction all Israel was
sanctified to the Lord, saying: Put the ark in the sanctuary of the
temple, which Solomon the son of David king of Israel built: for you
shall carry it no more: but minister now to the Lord your God, and to
his people Israel.

35:4. And prepare yourselves by your houses, and families according to
your courses, as David king of Israel commanded, and Solomon his son
hath written.

35:5. And serve ye in the sanctuary by the families and companies of
Levi.

35:6. And being sanctified kill the phase, and prepare your brethren,
that they may do according to the words which the Lord spoke by the
hand of Moses.

35:7. And Josias gave to all the people that were found there in the
solemnity of the phase, of lambs and of kids of the flocks, and of
other small cattle thirty thousand, and of oxen three thousand, all
these were of the king’s substance.

35:8. And his princes willingly offered what they had vowed, both to
the people and to the priests and the Levites. Moreover Helcias, and
Zacharias, and Jahiel rulers of the house of the Lord, gave to the
priests to keep the phase two thousand six hundred small cattle, and
three hundred oxen.

35:9. And Chonenias, and Semeias and Nathanael, his brethren, and
Hasabias, and Jehiel, and Jozabad princes of the Levites, gave to the
rest of the Levites to celebrate the phase five thousand small cattle,
and five hundred oxen.

35:10. And the ministry was prepared, and the priests stood in their
office: the Levites also in their companies, according to the king’s
commandment.

35:11. And the phase was immolated: and the priests sprinkled the blood
with their hand, and the Levites flayed the holocausts:

35:12. And they separated them, to give them by the houses and families
of every one, and to be offered to the Lord, as it is written in the
book of Moses, and with the oxen they did in like manner.

35:13. And they roasted the phase with fire, according to that which is
written in the law: but the victims of peace offerings they boiled in
caldrons, and kettles, and pots, and they distributed them speedily
among all the people.

35:14. And afterwards they made ready for themselves, and for the
priests: for the priests were busied in offering of holocausts and the
fat until night, wherefore the Levites prepared for themselves, and for
the priests the sons of Aaron last.

35:15. And the singers the sons of Asaph stood in their order,
according to the commandment of David, and Asaph, and Heman, and
Idithun, the prophets of the king: and the porters kept guard at every
gate, so as not to depart one moment from their service, and therefore
their brethren the Levites prepared meats for them.

35:16. So all the service of the Lord was duly accomplished that day,
both in keeping the phase and offering holocausts upon the altar of the
Lord, according to the commandment of king Josias.

35:17. And the children of Israel that were found there, kept the phase
at that time, and the feast of unleavened seven days.

35:18. There was no phase like to this in Israel, from the days of
Samuel the prophet: neither did any of all the kings of Israel keep
such a phase as Josias kept, with the priests, and the Levites, and all
Juda, and Israel that were found, and the inhabitants of Jerusalem.

35:19. In the eighteenth year of the reign of Josias was this phase
celebrated.

35:20. After that Josias had repaired the temple, Nechao king of Egypt
came up to fight in Charcamis by the Euphrates: and Josias went out to
meet him.

35:21. But he sent messengers to him, saying: What have I to do with
thee, O king of Juda? I come not against thee this day, but I fight
against another house, to which God hath commanded me to go in haste:
forbear to do against God, who is with me, lest he kill thee.

35:22. Josias would not return, but prepared to fight against him, and
hearkened not to the words of Nechao from the mouth of God, but went to
fight in the field of Mageddo.

35:23. And there he was wounded by the archers, and he said to his
servants: Carry me out of the battle, for I am grievously wounded.

35:24. And they removed him from the chariot into another, that
followed him after the manner of kings, and they carried him away to
Jerusalem, and he died, and was buried in the monument of his fathers,
and all Juda and Jerusalem mourned for him,

35:25. Particularly Jeremias: whose lamentations for Josias all the
singing men and singing women repeat unto this day, and it became like
a law in Israel: Behold it is found written in the Lamentations.

35:26. Now the rest of the acts of Josias and of his mercies, according
to what was commanded by the law of the Lord:

35:27. And his works first and last, are written in the book of the
kings of Juda and Israel.


2 Paralipomenon Chapter 36

The reigns of Joachaz, Joakim, Joachin, and Sedecias: the captivity of
Babylon released at length by Cyrus.

36:1. Then the people of the land took Joachaz the son of Josias, and
made him king instead of his father in Jerusalem.

36:2. Joachaz was three and twenty years old when he began to reign,
and he reigned three months in Jerusalem.

36:3. And the king of Egypt came to Jerusalem, and deposed him, and
condemned the land in a hundred talents of silver, and a talent of
gold.

36:4. And he made Eliakim his brother king in his stead, over Juda and
Jerusalem: and he turned his name to Joakim: but he took Joachaz with
him and carried him away into Egypt.

36:5. Joakim was five and twenty years old when he began to reign, and
he reigned eleven years in Jerusalem: and he did evil before the Lord
his God.

36:6. Against him came up Nabuchodonosor king of the Chaldeans, and led
him bound in chains into Babylon.

36:7. And he carried also thither the vessels of the Lord, and put them
in his temple.

36:8. But the rest of the acts of Joakim, and his abominations, which
he wrought, and the things that were found in him, are contained in the
book of the kings of Juda and Israel. And Joachin his son reigned in
his stead.

36:9. Joachin was eight years old when he began to reign, and he
reigned three months and ten days in Jerusalem, and he did evil in the
sight of the Lord.

Eight years old.... He was associated by his father to the kingdom,
when he was but eight years old; but after his father’s death, when he
reigned alone, he was eighteen years old. 4 Kings 24.8.

36:10. And at the return of the year, king Nabuchodonosor sent, and
brought him to Babylon, carrying away at the same time the most
precious vessels of the house of the Lord: and he made Sedecias his
uncle king over Juda and Jerusalem.

36:11. Sedecias was one and twenty years old when he began to reign:
and he reigned eleven years in Jerusalem.

36:12. And he did evil in the eyes of the Lord his God, and did not
reverence the face of Jeremias the prophet speaking to him from the
mouth of the Lord.

36:13. He also revolted from king Nabuchodonosor, who had made him
swear by God: and he hardened his neck and his heart, from returning to
the Lord the God of Israel.

36:14. Moreover all the chief of the priests, and the people wickedly
transgressed according to all the abominations of the Gentiles: and
they defiled the house of the Lord, which he had sanctified to himself
in Jerusalem.

36:15. And the Lord the God of their fathers sent to them, by the hand
of his messengers, rising early, and daily admonishing them: because he
spared his people and his dwelling place.

36:16. But they mocked the messengers of God, and despised his words,
and misused the prophets, until the wrath of the Lord arose against his
people, and there was no remedy.

36:17. For he brought upon them the king of the Chaldeans, and he slew
their young men with the sword in the house of his sanctuary, he had no
compassion on young man, or maiden, old man or even him that stooped
for age, but he delivered them all into his hands.

36:18. And all the vessels of the house of Lord, great and small, and
the treasures of the temple and of the king, and of the princes he
carried away to Babylon.

36:19. And the enemies set fire to the house of God, and broke down the
wall of Jerusalem, burnt all the towers, and what soever was precious
they destroyed.

36:20. Whosoever escaped the sword, was led into Babylon, and there
served the king and his sons, till the reign of the king of Persia,

36:21. That the word of the Lord by the mouth of Jeremias might be
fulfilled, and the land might keep her sabbaths: for all the days of
the desolation she kept a sabbath, till the seventy years were expired.

36:22. But in the first year of Cyrus king of the Persians, to fulfil
the word of the Lord, which he had spoken by the mouth of Jeremias, the
Lord stirred up the heart of Cyrus, king of the Persians: who commanded
it to be proclaimed through all his kingdom, and by writing also,
saying:

36:23. Thus saith Cyrus king of the Persians: All the kingdoms of the
earth hath the Lord the God of heaven given to me, and he hath charged
me to build him a house in Jerusalem, which is in Judea: who is there
among you of all his people? The Lord his God be with him, and let him
go up.




THE FIRST BOOK OF ESDRAS


This Book taketh its name from the writer: who was a holy priest, and
doctor of the law. He is called by the Hebrews, Ezra.


1 Esdras Chapter 1

Cyrus king of Persia releaseth God’s people from their captivity, with
license to return and build the temple in Jerusalem: and restoreth the
holy vessels which Nabuchodonosor had taken from thence.

1:1. In the first year of Cyrus king of the Persians, that the word of
the Lord by the mouth of Jeremias might be fulfilled, the Lord stirred
up the spirit of Cyrus king of the Persians: and he made a proclamation
throughout all his kingdom, and in writing also, saying:

1:2. Thus saith Cyrus king of the Persians: The Lord the God of heaven
hath given to me all the kingdoms of the earth, and he hath charged me
to build him a house in Jerusalem, which is in Judea.

1:3. Who is there among you of all his people? His God be with him. Let
him go up to Jerusalem, which is in Judea, and build the house of the
Lord the God of Israel: he is the God that is in Jerusalem.

1:4. And let all the rest in all places wheresoever they dwell, help
him every man from his place, with silver and gold, and goods, and
cattle, besides that which they offer freely to the temple of God,
which is in Jerusalem.

1:5. Then rose up the chief of the fathers of Juda and Benjamin, and
the priests, and Levites, and every one whose spirit God had raised up,
to go up to build the temple of the Lord, which was in Jerusalem.

1:6. And all they that were round about, helped their hands with
vessels of silver, and gold, with goods, and with beasts, and with
furniture, besides what they had offered on their own accord.

1:7. And king Cyrus brought forth the vessels of the temple of the
Lord, which Nabuchodonosor had taken from Jerusalem, and had put them
in the temple of his god.

1:8. Now Cyrus king of Persia brought them forth by the hand of
Mithridates the son of Gazabar, and numbered them to Sassabasar the
prince of Juda.

1:9. And this is the number of them: thirty bowls of gold, a thousand
bowls of silver, nine and twenty knives, thirty cups of gold,

1:10. Silver cups of a second sort, four hundred and ten: other vessels
a thousand.

1:11. All the vessels of gold and silver, five thousand four hundred:
all these Sassabasar brought with them that came up from the captivity
of Babylon to Jerusalem.


1 Esdras Chapter 2

The number of them that returned to Judea: their oblations.

2:1. Now these are the children of the province, that went out of the
captivity, which Nabuchodonosor king of Babylon had carried away to
Babylon, and who returned to Jerusalem and Juda, every man to his city.

2:2. Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia,
Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men
of the people of Israel:

2:3. The children of Pharos two thousand one hundred seventy-two.

2:4. The children of Sephatia, three hundred seventy-two.

2:5. The children of Area, seven hundred seventy-five.

2:6. The children of Phahath Moab, of the children of Josue: Joab, Two
thousand eight hundred twelve.

2:7. The children of Elam, a thousand two hundred fifty-four.

2:8. The children of Zethua, nine hundred forty-five.

2:9. The children of Zachai, seven hundred sixty.

2:10. The children of Bani, six hundred forty-two.

2:11. The children of Bebai, six hundred twenty-three.

2:12. The children of Azgad, a thousand two hundred twenty-two.

2:13. The children of Adonicam, six hundred sixty-six.

2:14. The children of Beguai, two thousand fifty-six.

2:15. The children of Adin, four hundred fifty-four.

2:16. The children of Ather, who were of Ezechias, ninety-eight.

2:17. The children of Besai, three hundred and twenty-three.

2:18. The children of Jora, a hundred and twelve.

2:19. The children of Hasum, two hundred twenty-three.

2:20. The children of Gebbar, ninety-five.

2:21. The children of Bethlehem, a hundred twenty-three.

2:22. The men of Netupha, fifty-six.

2:23. The men of Anathoth, a hundred twenty-eight.

2:24. The children of Azmaveth, forty-two.

2:25. The children of Cariathiarim, Cephira, and Beroth, seven hundred
forty-three.

2:26. The children of Rama and Gabaa, six hundred twenty-one.

2:27. The men of Machmas, a hundred twenty-two.

2:28. The men of Bethel and Hai, two hundred twenty-three.

2:29. The children of Nebo, fifty-two.

2:30. The children of Megbis, a hundred fifty-six.

2:31. The children of the other Elam, a thousand two hundred
fifty-four.

2:32. The children of Harim, three hundred and twenty.

2:33. The children of Lod, Hadid and Ono, seven hundred twenty-five.

2:34. The children of Jericho, three hundred forty-five.

2:35. The children of Senaa, three thousand six hundred thirty.

2:36. The priests: the children of Jadaia of the house of Josue, nine
hundred seventy-three.

2:37. The children of Emmer, a thousand fifty-two.

2:38. The children of Pheshur, a thousand two hundred forty-seven.

2:39. The children of Harim, a thousand and seventeen.

2:40. The Levites: the children of Josue and of Cedmihel, the children
of Odovia, seventy-four.

2:41. The singing men: the children of Asaph, a hundred twenty-eight.

2:42. The children of the porters: the children of Sellum, the children
of Ater, the children of Telmon, the children of Accub, the children of
Hatita, the children of Sobai: in all a hundred thirty-nine.

2:43. The Nathinites: the children of Siha, the children of Hasupha,
the children of Tabbaoth,

2:44. The children of Ceros, the children of Sia, the children of
Phadon,

2:45. The children of Lebana, the children of Hegaba, the children of
Accub,

2:46. The children of Hagab, the children of Semlai, the children of
Hanan,

2:47. The children of Gaddel, the children of Gaher, the children of
Raaia,

2:48. The children of Rasin, the children of Necoda, the children of
Gazam,

2:49. The children of Asa, the children of Phasea, the children of
Besee,

2:50. The children of Asena, the children of Munim, the children of
Nephusim,

2:51. The children of Bacbuc, the children of Hacupha, the children of
Harhur,

2:52. The children of Besluth, the children of Mahida, the children of
Harsa,

2:53. The children of Bercos, the children of Sisara, the children of
Thema,

2:54. The children of Nasia, the children of Hatipha,

2:55. The children of the servants of Solomon, the children of Sotai,
the children of Sopheret, the children of Pharuda,

2:56. The children of Jala, the children of Dercon, the children of
Geddel,

2:57. The children of Saphatia, the children of Hatil, the children of
Phochereth, which were of Asebaim, the children of Ami,

2:58. All the Nathinites, and the children of the servants of Solomon,
three hundred ninety-two.

2:59. And these are they that came up from Thelmela, Thelharsa, Cherub,
and Adon, and Emer. And they could not shew the house of their fathers
and their seed, whether they were of Israel.

2:60. The children of Dalaia, the children of Tobia, the children of
Necoda, six hundred fifty-two.

2:61. And of the children of the priests: the children of Hobia, the
children of Accos, the children of Berzellai, who took a wife of the
daughters of Berzellai, the Galaadite, and was called by their name:

2:62. These sought the writing of their genealogy, and found it not,
and they were cast out of the priesthood.

2:63. And Athersatha said to them, that they should not eat of the holy
of holies, till there arose a priest learned and perfect.

2:64. All the multitudes as one man, were forty-two thousand three
hundred and sixty:

Forty-two thousand, etc.... Those who are reckoned up above of the
tribes of Juda, Benjamin, and Levi, fall short of this number. The
rest, who must be taken in to make up the whole sum, were of the other
tribes.

2:65. Besides their menservants, and womenservants, of whom there were
seven thousand three hundred and thirty-seven: and among them singing
men, and singing women two hundred.

2:66. Their horses seven hundred thirty-six, their mules two hundred
forty-five,

2:67. Their camels four hundred thirty-five, their asses six thousand
seven hundred and twenty.

2:68. And some of the chief of the fathers, when they came to the
temple of the Lord, which is in Jerusalem, offered freely to the house
of the Lord to build it in its place.

2:69. According to their ability, they gave towards the expenses of the
work, sixty-one thousand solids of gold, five thousand pounds of
silver, and a hundred garments for the priests.

2:70. So the priests and the Levites, and some of the people, and the
singing men, and the porters, and the Nathinites dwelt in their cities,
and all Israel in their cities.


1 Esdras Chapter 3

An altar is built for sacrifice, the feast of tabernacles is solemnly
celebrated, and the foundations of the temple are laid.

3:1. And now the seventh month was come, and the children of Israel
were in their cities: and the people gathered themselves together as
one man to Jerusalem.

3:2. And Josue the son of Josedec rose up, and his brethren the
priests, and Zorobabel the son of Salathiel, and his brethren, and they
built the altar of the God of Israel that they might offer holocausts
upon it, as it is written in the law of Moses the man of God.

Josue.... or Jesus (Jeshua) the son of Josedec; he was the high priest,
at that time.

3:3. And they set the altar of God upon its bases, while the people of
the lands round about put them in fear, and they offered upon it a
holocaust to the Lord morning and evening.

3:4. And they kept the feast of tabernacles, as it is written, and
offered the holocaust every day orderly according to the commandment,
the duty of the day in its day.

3:5. And afterwards the continual holocaust, both on the new moons, and
on all the solemnities of the Lord, that were consecrated, and on all
in which a freewill offering was made to the Lord.

3:6. From the first day of the seventh month they began to offer
holocausts to the Lord: but the temple of God was not yet founded.

3:7. And they gave money to hewers of stones and to masons: and meat
and drink, and oil to the Sidonians and Tyrians, to bring cedar trees
from Libanus to the sea of Joppe, according to the orders which Cyrus
king of the Persians had given them.

3:8. And in the second year of their coming to the temple of God in
Jerusalem, the second month, Zorobabel the son of Salathiel, and Josue
the son of Josedec, and the rest of their brethren the priests, and the
Levites, and all that were come from the captivity to Jerusalem began,
and they appointed Levites from twenty years old and upward, to hasten
forward the work of the Lord.

3:9. Then Josue and his sons and his brethren, Cedmihel, and his sons,
and the children of Juda, as one man, stood to hasten them that did the
work in the temple of God: the sons of Henadad, and their sons, and
their brethren the Levites.

3:10. And when the masons laid the foundations of the temple of the
Lord, the priests stood in their ornaments with trumpets: and the
Levites the sons of Asaph with cymbals, to praise God by the hands of
David king of Israel.

3:11. And they sung together hymns, and praise to the Lord: because he
is good, for his mercy endureth for ever towards Israel. And all the
people shouted with a great shout, praising the Lord, because the
foundations of the temple of the Lord were laid.

3:12. But many of the priests and the Levites, and the chief of the
fathers and the ancients that had seen the former temple; when they had
the foundation of this temple before their eyes, wept with a loud
voice: and many shouting for joy, lifted up their voice.

3:13. So that one could not distinguish the voice of the shout of joy,
from the noise of the weeping of the people: for one with another the
people shouted with a loud shout, and the voice was heard afar off.


1 Esdras Chapter 4

The Samaritans by their letter to the king hinder the building.

4:1. Now the enemies of Juda and Benjamin heard that the children of
the captivity were building a temple to the Lord the God of Israel.

4:2. And they came to Zorobabel, and the chief of the fathers, and said
to them: Let us build with you, for we seek your God as ye do: behold
we have sacrificed to him, since the days of Asor Haddan king of
Assyria, who brought us hither.

4:3. But Zorobabel, and Josue, and the rest of the chief of the fathers
of Israel said to them: You have nothing to do with us to build a house
to our God, but we ourselves alone will build to the Lord our God, as
Cyrus king of the Persians hath commanded us.

4:4. Then the people of the land hindered the hands of the people of
Juda, and troubled them in building.

4:5. And they hired counsellors against them, to frustrate their design
all the days of Cyrus king of Persia, even until the reign of Darius
king of the Persians.

4:6. And in the reign of Assuerus, in the beginning of his reign, they
wrote an accusation against the inhabitants of Juda and Jerusalem.

Assuerus.... Otherwise called Cambyses the son and successor of Cyrus.
He is also in the following verse named Artaxerxes, a name common to
almost all the kings of Persia.

4:7. And in the days of Artaxerxes, Beselam, Mithridates, and Thabeel,
and the rest that were in the council wrote to Artaxerxes king of the
Persians: and the letter of accusation was written in Syrian, and was
read in the Syrian tongue.

4:8. Reum Beelteem, and Samsai the scribe wrote a letter from Jerusalem
to king Artaxerxes, in this manner:

4:9. Reum Beelteem, and Samsai the scribe and the rest of their
counsellors, the Dinites, and the Apharsathacites, the Therphalites,
the Apharsites, the Erchuites, the Babylonians, the Susanechites, the
Dievites, and the Elamites,

4:10. And the rest of the nations, whom the great and glorious
Asenaphar brought over: and made to dwell in the cities of Samaria and
in the rest of the countries of this side of the river in peace.

4:11. (This is the copy of the letter, which they sent to him:) To
Artaxerxes the king, thy servants, the men that are on this side of the
river, send greeting.

4:12. Be it known to the king, that the Jews, who came up from thee to
us, are come to Jerusalem a rebellious and wicked city, which they are
building, setting up the ramparts thereof and repairing the walls.

4:13. And now be it known to the king, that if this city be built up,
and the walls thereof repaired, they will not pay tribute nor toll, nor
yearly revenues, and this loss will fall upon the kings.

4:14. But we remembering the salt that we have eaten in the palace, and
because we count it a crime to see the king wronged, have therefore
sent and certified the king,

4:15. That search may be made in the books of the histories of thy
fathers, and thou shalt find written in the records: and shalt know
that this city is a rebellious city, and hurtful to the kings and
provinces, and that wars were raised therein of old time: for which
cause also the city was destroyed.

4:16. We certify the king, that if this city be built, and the walls
thereof repaired, thou shalt have no possession on this side of the
river.

4:17. The king sent word to Reum Beelteem and Samsai the scribe, and to
the rest that were in their council, inhabitants of Samaria, and to the
rest beyond the river, sending greeting and peace.

4:18. The accusation, which you have sent to us, hath been plainly read
before me,

4:19. And I commanded: and search hath been made, and it is found, that
this city of old time hath rebelled against kings, and seditions and
wars have been raised therein.

4:20. For there have been powerful kings in Jerusalem, who have had
dominion over all the country that is beyond the river: and have
received tribute, and toll and revenues.

4:21. Now therefore hear the sentence: Hinder those men, that this city
be not built, till further orders be given by me.

4:22. See that you be not negligent in executing this, lest by little
and little the evil grow to the hurt of the kings.

4:23. Now the copy of the edict of king Artaxerxes was read before Reum
Beelteem, and Samsai the scribe, and their counsellors: and they went
up in haste to Jerusalem to the Jews, and hindered them with arm and
power.

4:24. Then the work of the house of the Lord in Jerusalem was
interrupted, and ceased till the second year of the reign of Darius
king of the Persians.


1 Esdras Chapter 5

By the exhortation of Aggeus, and Zacharias, the people proceed in
building the temple. Which their enemies strive in vain to hinder.

5:1. Now Aggeus the prophet, and Zacharias the son of Addo, prophesied
to the Jews that were in Judea and Jerusalem, in the name of the God of
Israel.

5:2. Then rose up Zorobabel the son of Salathiel, and Josue the son of
Josedec, and began to build the temple of God in Jerusalem, and with
them were the prophets of God helping them.

5:3. And at the same time came to them Thathanai, who was governor
beyond the river, and Stharbuzanai, and their counsellors: and said
thus to them: Who hath given you counsel to build this house, and to
repair the walls thereof?

5:4. In answer to which we gave them the names of the men who were the
promoters of that building.

5:5. But the eye of their God was upon the ancients of the Jews, and
they could not hinder them. And it was agreed that the matter should be
referred to Darius, and then they should give satisfaction concerning
that accusation.

5:6. The copy of the letter that Thathanai governor of the country
beyond the river, and Stharbuzanai, and his counsellors the
Arphasachites, who dwelt beyond the river, sent to Darius the king.

5:7. The letter which they sent him, was written thus: To Darius the
king all peace.

5:8. Be it known to the king, that we went to the province of Judea, to
the house of the great God, which they are building with unpolished
stones, and timber is laid in the walls: and this work is carried on
diligently and advanceth in their hands.

5:9. And we asked those ancients, and said to them thus: Who hath given
you authority to build this house, and to repair these walls?

5:10. We asked also of them their names, that we might give thee
notice: and we have written the names of the men that are the chief
among them.

5:11. And they answered us in these words, saying: We are the servants
of the God of heaven and earth, and we are building a temple that was
built these many years ago, and which a great king of Israel built and
set up.

5:12. But after that our fathers had provoked the God of heaven to
wrath, he delivered them into the hands of Nabuchodonosor the king of
Babylon the Chaldean: and he destroyed this house, and carried away the
people to Babylon.

5:13. But in the first year of Cyrus the king of Babylon, king Cyrus
set forth a decree, that this house of God should be built.

5:14. And the vessels also of gold and silver of the temple of God,
which Nabuchodonosor had taken out of the temple, that was in
Jerusalem, and had brought them to the temple of Babylon, king Cyrus
brought out of the temple of Babylon, and they were delivered to one
Sassabasar, whom also he appointed governor,

5:15. And said to him: Take these vessels, and go, and put them in the
temple that is in Jerusalem, and let the house of God be built in its
place.

5:16. Then came this same Sassabasar, and laid the foundations of the
temple of God in Jerusalem, and from that time until now it is in
building, and is not yet finished.

5:17. Now therefore if it seem good to the king, let him search in the
king’s library, which is in Babylon, whether it hath been decreed by
Cyrus the king, that the house of God in Jerusalem should be built, and
let the king send his pleasure to us concerning this matter.


1 Esdras Chapter 6

King Darius favoureth the building and contributeth to it.

6:1. Then king Darius gave orders, and they searched in the library of
the books that were laid up in Babylon,

6:2. And there was found in Ecbatana, which is a castle in the province
of Media, a book in which this record was written.

6:3. In the first year of Cyrus the king: Cyrus the king decreed, that
the house of God should be built, which is in Jerusalem, in the place
where they may offer sacrifices, and that they lay the foundations that
may support the height of threescore cubits, and the breadth of
threescore cubits,

6:4. Three rows of unpolished stones, and so rows of new timber: and
the charges shall be given out of the king’s house.

6:5. And also let the golden and silver vessels of the temple of God,
which Nabuchodonosor took out of the temple of Jerusalem, and brought
to Babylon, be restored, and carried back to the temple of Jerusalem to
their place, which also were placed in the temple of God.

6:6. Now therefore Thathanai, governor of the country beyond the river,
Stharbuzanai, and your counsellors the Apharsachites, who are beyond
the river, depart far from them,

6:7. And let that temple of God be built by the governor of the Jews,
and by their ancients, that they may build that house of God in its
place.

6:8. I also have commanded what must be done by those ancients of the
Jews, that the house of God may be built, to wit, that of the king’s
chest, that is, of the tribute that is paid out of the country beyond
the river, the charges be diligently given to those men, lest the work
be hindered.

6:9. And if it shall be necessary, let calves also, and lambs, and
kids, for holocausts to the God of heaven, wheat, salt, wine, and oil,
according to the custom of the priests that are in Jerusalem, be given
them day by day, that there be no complaint in any thing.

6:10. And let them offer oblations to the God of heaven, and pray for
the life of the king, and of his children.

6:11. And I have made a decree: That if any whosoever, shall alter this
commandment, a beam be taken from his house, and set up, and he be
nailed upon it, and his house be confiscated.

6:12. And may the God, that hath caused his name to dwell there,
destroy all kingdoms, and the people that shall put out their hand to
resist, and to destroy the house of God, that is in Jerusalem. I Darius
have made the decree, which I will have diligently complied with.

6:13. So then Thathanai, governor of the country beyond the river, and
Stharbuzanai, and his counsellors diligently executed what Darius the
king had commanded.

6:14. And the ancients of the Jews built, and prospered according to
the prophecy of Aggeus the prophet, and of Zacharias the son of Addo:
and they built and finished, by the commandment of the God of Israel,
and by the commandment of Cyrus, and Darius, and Artaxerxes kings of
the Persians.

6:15. And they were finishing this house of God, until the third day of
the month of Adar, which was in the sixth year of the reign of king
Darius.

6:16. And the children of Israel, the priests and the Levites, and the
rest of the children of the captivity kept the dedication of the house
of God with joy.

6:17. And they offered at the dedication of the house of God, a hundred
calves, two hundred rams, four hundred lambs, and for a sin offering
for all Israel twelve he goats, according to the number of the tribes
of Israel.

6:18. And they set the priests in their divisions, and the Levites in
their courses over the works of God in Jerusalem, as it is written in
the book of Moses.

6:19. And the children of Israel of the captivity kept the phase, on
the fourteenth day of the first month.

6:20. For all the priests and the Levites were purified as one man: all
were clean to kill the phase for all the children of the captivity, and
for their brethren the priests, and themselves.

6:21. And the children of Israel that were returned from captivity, and
all that had separated themselves from the filthiness of the nations of
the earth to them, to seek the Lord the God of Israel, did eat.

6:22. And they kept the feast of unleavened bread seven days with joy,
for the Lord had made them joyful, and had turned the heart of the king
of Assyria to them, that he should help their hands in the work of the
house of the Lord the God of Israel.


1 Esdras Chapter 7

Esdras goeth up to Jerusalem to teach, and assist the people, with a
gracious decree of Artaxerxes.

7:1. Now after these things in the reign of Artaxerxes king of the
Persians, Esdras the son of Saraias, the son of Azarias, the son of
Helcias,

7:2. The son of Sellum, the son of Sadoc, the son of Achitob,

7:3. The son of Amarias, the son of Azarias, the son of Maraioth,

7:4. The son of Zarahias, the son of Ozi, the son of Bocci,

7:5. The son of Abisue, the son of Phinees, the son of Eleazar, the son
of Aaron, the priest from the beginning.

7:6. This Esdras went up from Babylon, and he was a ready scribe in the
law of Moses, which the Lord God had given to Israel: and the king
granted him all his request, according to the hand of the Lord his God
upon him.

7:7. And there went up some of the children of Israel, and of the
children of the priests, and of the children of the Levites, and of the
singing men, and of the porters, and of the Nathinites to Jerusalem in
the seventh year of Artaxerxes the king.

7:8. And they came to Jerusalem in the fifth month, in the seventh year
of the king.

7:9. For upon the first day of the first month he began to go up from
Babylon, and on the first day of the fifth month he came to Jerusalem
according to the good hand of his God upon him.

7:10. For Esdras had prepared his heart to seek the law of the Lord,
and to do and to teach in Israel the commandments and judgment.

7:11. And this is the copy of the letter of the edict, which king
Artaxerxes gave to Esdras the priest, the scribe instructed in the
words and commandments of the Lord, and his ceremonies in Israel.

7:12. Artaxerxes king of kings to Esdras the priest, the most learned
scribe of the law of the God of heaven, greeting.

7:13. It is decreed by me, that all they of the people of Israel, and
of the priests and of the Levites in my realm, that are minded to go
into Jerusalem, should go with thee.

7:14. For thou art sent from before the king, and his seven
counsellors, to visit Judea and Jerusalem according to the law of thy
God, which is in thy hand.

7:15. And to carry the silver and gold, which the king and his
counsellors have freely offered to the God of Israel, whose tabernacle
is in Jerusalem.

7:16. And all the silver and gold that thou shalt find in all the
province of Babylon, and that the people is willing to offer, and that
the priests shall offer of their own accord to the house of their God,
which is in Jerusalem,

7:17. Take freely, and buy diligently with this money, calves, rams,
lambs, with the sacrifices and libations of them, and offer them upon
the altar of the temple of your God, that is in Jerusalem.

7:18. And if it seem good to thee, and to thy brethren to do any thing
with the rest of the silver and gold, do it according to the will of
your God.

7:19. The vessels also, that are given thee for the sacrifice of the
house of thy God, deliver thou in the sight of God in Jerusalem.

7:20. And whatsoever more there shall be need of for the house of thy
God, how much soever thou shalt have occasion to spend, it shall be
given out of the treasury, and the king’s exchequer, and by me.

7:21. I Artaxerxes the king have ordered and decreed to all the keepers
of the public chest, that are beyond the river, that whatsoever Esdras
the priest, the scribe of the law of the God of heaven, shall require
of you, you give it without delay,

7:22. Unto a hundred talents of silver, and unto a hundred cores of
wheat, and unto a hundred bates of wine, and unto a hundred bates of
oil, and salt without measure.

7:23. All that belongeth to the rites of the God of heaven, let it be
given diligently in the house of the God of heaven: lest his wrath
should be enkindled against the realm of the king, and of his sons.

7:24. We give you also to understand concerning all the priests, and
the Levites, and the singers, and the porters, and the Nathinites, and
ministers of the house of this God, that you have no authority to
impose toll or tribute, or custom upon them.

7:25. And thou Esdras according to the wisdom of thy God, which is in
thy hand, appoint judges and magistrates, that may judge all the
people, that is beyond the river, that is, for them who know the law of
thy God, yea and the ignorant teach ye freely.

7:26. And whosoever will not do the law of thy God, and the law of the
king diligently, judgment shall be executed upon him, either unto
death, or unto banishment, or to the confiscation of goods, or at least
to prison.

7:27. Blessed be the Lord the God of our fathers, who hath put this in
the king’s heart, to glorify the house of the Lord, which is in
Jerusalem,

7:28. And hath inclined his mercy toward me before the king and his
counsellors, and all the mighty princes of the king: and I being
strengthened by the hand of the Lord my God, which was upon me,
gathered together out of Israel chief men to go up with me.


1 Esdras Chapter 8

The companions of Esdras. The fast which he appointed. They bring the
holy vessels into the temple.

8:1. Now these are the chiefs of families, and the genealogy of them,
who came up with me from Babylon in the reign of Artaxerxes the king.

8:2. Of the sons of Phinees, Gersom. Of the sons of Ithamar, Daniel. Of
the sons of David, Hattus.

8:3. Of the sons of Sechenias, the son of Pharos, Zacharias, and with
him were numbered a hundred and fifty men.

8:4. Of the sons of Phahath Moab, Eleoenai the son of Zareha, and with
him two hundred men.

8:5. Of the sons of Sechenias, the son of Ezechiel, and with him three
hundred men.

8:6. Of the sons of Adan, Abed the son of Jonathan, and with him fifty
men.

8:7. Of the sons of Alam, Isaias the son of Athalias, and with him
seventy men.

8:8. Of the sons of Saphatia: Zebodia the son of Michael, and with him
eighty men.

8:9. Of the sons of Joab, Obedia the son of Jahiel, and with him two
hundred and eighteen men.

8:10. Of the sons of Selomith, the son of Josphia, and with him a
hundred and sixty men.

8:11. Of the sons of Bebai, Zacharias the son of Bebai: and with him
eight and twenty men.

8:12. Of the sons of Azgad, Joanan the son of Eccetan, and with him a
hundred and ten men.

8:13. Of the sons of Adonicam, who were the last: and these are their
names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.

8:14. Of the sons of Begui, Uthai and Zachur, and with them seventy
men.

8:15. And I gathered them together to the river, which runneth down to
Ahava, and we stayed there three days: and I sought among the people
and among the priests for the sons of Levi, and found none there.

8:16. So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and
Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam,
chief men: and Joiarib, and Elnathan, wise men.

8:17. And I sent them to Eddo, who is chief in the place of Chasphia,
and I put in their mouth the words that they should speak to Eddo, and
his brethren the Nathinites in the place of Chasphia, that they should
bring us ministers of the house of our God.

8:18. And by the good hand of our God upon us, they brought us a most
learned man of the sons of Moholi the son of Levi the son of Israel,
and Sarabias and his sons, and his brethren eighteen,

8:19. And Hasabias, and with him Isaias of the sons of Merari, and his
brethren, and his sons twenty.

8:20. And of the Nathinites, whom David, and the princes gave for the
service of the Levites, Nathinites two hundred and twenty: all these
were called by their names.

8:21. And I proclaimed there a fast by the river Ahava, that we might
afflict ourselves before the Lord our God, and might ask of him a right
way for us and for our children, and for all our substance.

And I proclaimed a fast.... It is not enough to part from Babylon, that
is, figuratively from sin, but we must also do works of penance; and
therefore Esdras here proclaimed an extraordinary fast to those that
were come from captivity. This shews that fasting was commanded and
practised from the earliest times.

8:22. For I was ashamed to ask the king for aid and for horsemen, to
defend us from the enemy in the way: because we had said to the king:
The hand of our God is upon all them that seek him in goodness: and his
power and strength, and wrath upon all them that forsake him.

8:23. And we fasted, and besought our God for this: and it fell out
prosperously unto us.

8:24. And I separated twelve of the chief of the priests, Sarabias, and
Hasabias, and with them ten of their brethren,

8:25. And I weighed unto them the silver and gold, and the vessels
consecrated for the house of our God, which the king and his
counsellors, and his princes, and all Israel, that were found had
offered.

8:26. And I weighed to their hands six hundred and fifty talents of
silver, and a hundred vessels of silver, and a hundred talents of gold,

8:27. And twenty cups of gold, of a thousand solids, and two vessels of
the best shining brass, beautiful as gold.

8:28. And I said to them: You are the holy ones of the Lord, and the
vessels are holy, and the silver and gold, that is freely offered to
the Lord the God of our fathers.

8:29. Watch ye and keep them, till you deliver them by weight before
the chief of the priests, and of the Levites, and the heads of the
families of Israel in Jerusalem, into the treasure of the house of the
Lord.

8:30. And the priests and the Levites received the weight of the silver
and gold, and the vessels, to carry them to Jerusalem to the house of
our God.

8:31. Then we set forward from the river Ahava on the twelfth day of
the first month to go to Jerusalem: and the hand of our God was upon
us, and delivered us from the hand of the enemy, and of such as lay in
wait by the way.

8:32. And we came to Jerusalem, and we stayed there three days.

8:33. And on the fourth day the silver and the gold, and the vessels
were weighed in the house of our God by the hand of Meremoth the son of
Urias the priest, and with him was Eleazar the son of Phinees, and with
them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.

8:34. According to the number and weight of everything: and all the
weight was written at that time.

8:35. Moreover the children of them that had been carried away that
were come out of the captivity, offered holocausts to the God of
Israel, twelve calves for all the people of Israel, ninety-six rams,
seventy-seven lambs, and twelve he goats for sin: all for a holocaust
to the Lord.

8:36. And they gave the king’s edicts to the lords that were from the
king’s court, and the governors beyond the river, and they furthered
the people and the house of God.


1 Esdras Chapter 9

Esdras mourneth for the transgression of the people: his confession and
prayer.

9:1. And after these things were accomplished, the princes came to me,
saying: The people of Israel, and the priests and Levites have not
separated themselves from the people of the lands, and from their
abominations, namely, of the Chanaanites, and the Hethites, and the
Pherezites, and the Jebusites, and the Ammonites, and the Moabites, and
the Egyptians, and the Amorrhites.

This shows how sinful it is to intermarry with those that the Church
forbids us, on account of the danger of perversion and falling off from
the true faith.

9:2. For they have taken of their daughters for themselves and for
their sons, and they have mingled the holy seed with the people of the
lands. And the hand of the princes and magistrates hath been first in
this transgression.

9:3. And when I had heard this word, I rent my mantle and my coat, and
plucked off the hairs of my head and my beard, and I sat down mourning.

9:4. And there were assembled to me all that feared the God of Israel,
because of the transgression of those that were come from the
captivity, and I sat sorrowful, until the evening sacrifice.

9:5. And at the evening sacrifice I rose up from my affliction, and
having rent my mantle and my garment, I fell upon my knees, and spread
out my hands to the Lord my God,

9:6. And said: My God I am confounded and ashamed to lift up my face to
thee: for our iniquities are multiplied over our heads, and our sins
are grown up even unto heaven,

9:7. From the days of our fathers: and we ourselves also have sinned
grievously unto this day, and for our iniquities we and our kings, and
our priests have been delivered into the hands of the kings of the
lands, and to the sword, and to captivity, and to spoil, and to
confusion of face, as it is at this day.

9:8. And now as a little, and for a moment has our prayer been made
before the Lord our God, to leave us a remnant, and give us a pin in
his holy place, and that our God would enlighten our eyes, and would
give us a little life in our bondage.

A pin.... or nail, here signifies a small settlement or holding; which
Esdras begs for, to preserve even a part of the people, who, by their
great iniquity had incurred the anger of God.

9:9. For we are bondmen, and in our bondage our God hath not forsaken
us, but hath extended mercy upon us before the king of the Persians, to
give us life, and to set up the house of our God, and to rebuild the
desolations thereof, and to give us a fence in Juda and Jerusalem.

9:10. And now, O our God, what shall we say after this? for we have
forsaken thy commandments,

9:11. Which thou hast commanded by the hand of thy servants the
prophets, saying: The land which you go to possess, is an unclean land,
according to the uncleanness of the people, and of other lands, with
their abominations, who have filled it from mouth to mouth with their
filth.

9:12. Now therefore give not your daughters to their sons, and take not
their daughters for your sons, and seek not their peace, nor their
prosperity for ever: that you may be strengthened, and may eat the good
things of the land, and may have your children your heirs for ever.

9:13. And after all that is come upon us, for our most wicked deeds,
and our great sin, seeing that thou our God hast saved us from our
iniquity, and hast given us a deliverance as at this day,

9:14. That we should not turn away, nor break thy commandments, nor
join in marriage with the people of these abominations. Art thou angry
with us unto utter destruction, not to leave us a remnant to be saved?

9:15. O Lord God of Israel, thou art just: for we remain yet to be
saved as at this day. Behold we are before thee in our sin, for there
can be no standing before thee in this matter.


1 Esdras Chapter 10

Order is given for discharging strange women: the names of the guilty.

10:1. Now when Esdras was thus praying, and beseeching, and weeping,
and lying before the temple of God, there was gathered to him of Israel
an exceeding great assembly of men and women and children, and the
people wept with much lamentation.

10:2. And Sechenias the son of Jehiel of the sons of Elam answered, and
said to Esdras: We have sinned against our God, and have taken strange
wives of the people of the land: and now if there be repentance in
Israel concerning this,

10:3. Let us make a covenant with the Lord our God, to put away all the
wives, and such as are born of them, according to the will of the Lord,
and of them that fear the commandment of the Lord our God: let it be
done according to the law.

10:4. Arise, it is thy part to give orders, and we will be with thee:
take courage, and do it.

10:5. So Esdras arose, and made the chiefs of the priests and of the
Levites, and all Israel, to swear that they would do according to this
word, and they swore.

10:6. And Esdras rose up from before the house of God, and went to the
chamber of Johanan the son of Eliasib, and entered in thither: he ate
no bread, and drank no water: for he mourned for the transgression of
them that were come out of the captivity.

10:7. And proclamation was made in Juda and Jerusalem to all the
children of the captivity, that they should assemble together into
Jerusalem.

10:8. And that whosoever would not come within three days, according to
the counsel of the princes and the ancients, all his substance should
be taken away, and he should be cast out of the company of them that
were returned from captivity.

10:9. Then all the men of Juda, and Benjamin gathered themselves
together to Jerusalem within three days, in the ninth month, the
twentieth day of the month: and all the people sat in the street of the
house of God, trembling because of the sin, and the rain.

10:10. And Esdras the priest stood up, and said to them: You have
transgressed, and taken strange wives, to add to the sins of Israel.

10:11. And now make confession to the Lord the God of your fathers, and
do his pleasure, and separate yourselves from the people of the land,
and from your strange wives.

10:12. And all the multitude answered and said with a loud voice:
According to thy word unto us, so be it done.

10:13. But as the people are many, and it is time of rain, and we are
not able to stand without, and it is not a work of one day or two, (for
we have exceedingly sinned in this matter,)

10:14. Let rulers be appointed in all the multitude: and in all our
cities, let them that have taken strange wives come at the times
appointed, and with them the ancients and the judges of every city,
until the wrath of our God be turned away from us for this sin.

10:15. Then Jonathan the son of Azahel, and Jaasia the son of Thecua
were appointed over this, and Mesollam and Sebethai, Levites, helped
them:

10:16. And the children of the captivity did so. And Esdras the priest,
and the men heads of the families in the houses of their fathers, and
all by their names, went and sat down in the first day of the tenth
month to examine the matter.

10:17. And they made an end with all the men that had taken strange
wives by the first day of the first month.

10:18. And there were found among the sons of the priests that had
taken strange wives: Of the sons of Josue the son of Josedec, and his
brethren, Maasia, and Eliezer, and Jarib, and Godolia.

10:19. And they gave their hands to put away their wives, and to offer
for their offence a ram of the flock.

10:20. And of the sons of Emmer, Hanani, and Zebedia.

10:21. And of the sons of Harim, Maasia, and Elia, and Semeia, and
Jehiel, and Ozias.

10:22. And of the sons of Pheshur, Elioenai, Maasia, Ismael, Nathanael,
Jozabed, and Elasa.

10:23. And of the sons of the Levites, Jozabed, and Semei, and Celaia,
the same is Calita, Phataia, Juda, and Eliezer.

10:24. And of the singing men, Elisiab: and of the porters, Sellum, and
Telem, and Uri.

10:25. And of Israel, of the sons of Pharos, Remeia, and Jezia, and
Melchia, and Miamin, and Eliezer, and Melchia, and Banea.

10:26. And of the sons of Elam, Mathania, Zacharias, and Jehiel, and
Abdi, and Jerimoth, and Elia.

10:27. And of the sons of Zethua, Elioenai, Eliasib, Mathania,
Jerimuth, and Zabad, and Aziaza.

10:28. And of the sons of Babai, Johanan, Hanania, Zabbai, Athalai:

10:29. And of the sons of Bani, Mosollam, and Melluch, and Adaia,
Jasub, and Saal, and Ramoth.

10:30. And of the sons of Phahath, Moab, Edna, and Chalal, Banaias, and
Maasias, Mathanias, Beseleel, Bennui, and Manasse.

10:31. And of the sons of Herem, Eliezer, Josue, Melchias, Semeias,
Simeon,

10:32. Benjamin, Maloch, Samarias.

10:33. And of the sons of Hasom, Mathanai, Mathatha, Zabad, Eliphelet,
Jermai, Manasse, Semei.

10:34. Of the sons of Bani, Maaddi, Amram, and Uel,

10:35. Baneas, and Badaias, Cheliau,

10:36. Vania, Marimuth, and Eliasib,

10:37. Mathanias, Mathania, and Jasi,

10:38. And Bani, and Bennui, Semei,

10:39. And Salmias, and Nathan, and Adaias,

10:40. And Mechnedebai, Sisai, Sarai,

10:41. Ezrel, and Selemiau, Semeria,

10:42. Sellum, Amaria, Joseph.

10:43. Of the sons of Nebo, Jehiel, Mathathias, Zabad, Zabina, Jeddu,
and Joel, and Banaia.

10:44. All these had taken strange wives, and there were among them
women that had borne children.




THE BOOK OF NEHEMIAS, WHICH IS CALLED THE SECOND OF ESDRAS


This Book takes its name from the writer, who was cupbearer to
Artaxerxes (surnamed Longimanus) king of Persia, and was sent by him
with a commission to rebuild the walls of Jerusalem. It is also called
the second book of Esdras; because it is a continuation of the history,
begun by Esdras, of the state of the people of God after their return
from captivity.


2 Esdras Chapter 1

Nehemias hearing the miserable state of his countrymen in Judea,
lamenteth, fasteth, and prayeth to God for their relief.

1:1. The words of Nehemias the son of Helchias. And it came to pass in
the month of Casleu, in the twentieth year, as I was in the castle of
Susa,

1:2. That Hanani one of my brethren came, he and some men of Juda; and
I asked them concerning the Jews, that remained and were left of the
captivity, and concerning Jerusalem.

1:3. And they said to me: They that have remained, and are left of the
captivity there in the province, are in great affliction, and reproach:
and the wall of Jerusalem is broken down, and the gates thereof are
burnt with fire.

1:4. And when I had heard these words, I sat down, and wept, and
mourned for many days: and I fasted, and prayed before the face of the
God of heaven.

1:5. And I said: I beseech thee, O Lord God of heaven, strong, great,
and terrible, who keepest covenant and mercy with those that love thee,
and keep thy commandments:

1:6. Let thy ears be attentive, and thy eyes open, to hear the prayer
of thy servant, which I pray before thee now, night and day, for the
children of Israel thy servants: and I confess the sins of the children
of Israel, by which they have sinned against thee: I and my father’s
house have sinned.

1:7. We have been seduced by vanity, and have not kept thy
commandments, and ceremonies and judgments, which thou hast commanded
thy servant Moses.

1:8. Remember the word that thou commandedst to Moses thy servant,
saying: If you shall transgress, I will scatter you abroad among the
nations:

1:9. But if you return to me, and keep my commandments, and do them,
though you should be led away to the uttermost parts of the world, I
will gather you from thence, and bring you back to the place which I
have chosen for my name to dwell there.

1:10. And these are thy servants, and thy people: whom thou hast
redeemed by thy great strength, and by thy mighty hand.

1:11. I beseech thee, O Lord, let thy ear be attentive to the prayer of
thy servant, and to the prayer of thy servants who desire to fear thy
name: and direct thy servant this day, and give him mercy before this
man. For I was the king’s cupbearer.


2 Esdras Chapter 2

Nehemias with commission from king Artaxerxes cometh to Jerusalem: and
exhorteth the Jews to rebuild the walls.

2:1. And it came to pass in the month of Nisan, in the twentieth year
of Artaxerxes the king: that wine was before him, and I took up the
wine, and gave it to the king: and I was as one languishing away before
his face.

2:2. And the king said to me: Why is thy countenance sad, seeing thou
dost not appear to be sick? this is not without cause, but some evil, I
know not what, is in thy heart. And I was seized with an exceeding
great fear:

2:3. And I said to the king: O king, live for ever: why should not my
countenance be sorrowful, seeing the city of the place of the
sepulchres of my fathers is desolate, and the gates thereof are burnt
with fire?

2:4. Then the king said to me: For what dost thou make request? And I
prayed to the God of heaven,

2:5. And I said to the king: If it seem good to the king, and if thy
servant hath found favour in thy sight, that thou wouldst send me into
Judea to the city of the sepulchre of my father, and I will build it.

2:6. And the king said to me, and the queen that sat by him: For how
long shall thy journey be, and when wilt thou return? And it pleased
the king, and he sent me: and I fixed him a time.

2:7. And I said to the king: If it seem good to the king, let him give
me letters to the governors of the country beyond the river, that they
convey me over, till I come into Judea:

2:8. And a letter to Asaph the keeper of the king’s forest, to give me
timber that I may cover the gates of the tower of the house, and the
walls of the city, and the house that I shall enter into. And the king
gave me according to the good hand of my God with me.

2:9. And I came to the governors of the country beyond the river, and
gave them the king’s letters. And the king had sent with me captains of
soldiers, and horsemen.

2:10. And Sanaballat the Horonite, and Tobias the servant, the
Ammonite, heard it, and it grieved them exceedingly, that a man was
come, who sought the prosperity of the children of Israel.

2:11. And I came to Jerusalem, and was there three days.

2:12. And I arose in the night, I and some few men with me, and I told
not any man what God had put in my heart to do in Jerusalem, and there
was no beast with me, but the beast that I rode upon.

2:13. And I went out by night by the gate of the valley, and before the
dragon fountain, and to the dung gate, and I viewed the wall of
Jerusalem which was broken down, and the gates thereof which were
consumed with fire.

2:14. And I passed to the gate of the fountain, and to the king’s
aqueduct, and there was no place for the beast on which I rode to pass.

2:15. And I went up in the night by the torrent, and viewed the wall,
and going back I came to the gate of the valley, and returned.

2:16. But the magistrates knew not whither I went, or what I did:
neither had I as yet told any thing to the Jews, or to the priests, or
to the nobles, or to the magistrates, or to the rest that did the work.

2:17. Then I said to them: You know the affliction wherein we are,
because Jerusalem is desolate, and the gates thereof are consumed with
fire: come, and let us build up the walls of Jerusalem, and let us be
no longer a reproach.

2:18. And I shewed them how the hand of my God was good with me, and
the king’s words, which he had spoken to me, and I said: Let us rise
up, and build. And their hands were strengthened in good.

2:19. But Sanaballat the Horonite, and Tobias the servant, the
Ammonite, and Gossem the Arabian heard of it, and they scoffed at us,
and despised us, and said: What is this thing that you do? are you
going to rebel against the king?

2:20. And I answered them, and said to them: The God of heaven he
helpeth us, and we are his servants: let us rise up and build: but you
have no part, nor justice, nor remembrance in Jerusalem.


2 Esdras Chapter 3

They begin to build the walls: the names and order of the builders.

3:1. Then Eliasib the high priest arose, and his brethren the priests,
and they built the flock gate: they sanctified it, and set up the doors
thereof, even unto the tower of a hundred cubits they sanctified it
unto the tower of Hananeel.

3:2. And next to him the men of Jericho built: and next to them built
Zachur the son of Amri.

3:3. But the fish gate the sons of Asnaa built: they covered it, and
set up the doors thereof, and the locks, and the bars. And next to them
built Marimuth the son of Urias the son of Accus.

3:4. And next to him built Mosollam the son of Barachias, the son of
Merezebel, and next to them built Sadoc the son of Baana.

3:5. And next to them the Thecuites built: but their great men did not
put their necks to the work of their Lord.

3:6. And Joiada the son of Phasea, and Mosollam the son of Besodia
built the old gate: they covered it and set up the doors thereof, and
the locks, and the bars.

3:7. And next to them built Meltias the Gabaonite, and Jadon the
Meronathite, the men of Gabaon and Maspha, for the governor that was in
the country beyond the river.

3:8. And next to him built Eziel the son of Araia the goldsmith: and
next to him built Ananias the son of the perfumer: and they left
Jerusalem unto the wall of the broad street.

3:9. And next to him built Raphaia the son of Hur, lord of the street
of Jerusalem.

3:10. And next to him Jedaia the son of Haromaph over against his own
house: and next to him built Hattus the son of Hasebonia.

3:11. Melchias the son of Herem, and Hasub the son of Phahath Moab,
built half the street, and the tower of the furnaces.

3:12. And next to him built Sellum the son of Alohes, lord of half the
street of Jerusalem, he and his daughters.

3:13. And the gate of the valley Hanun built, and the inhabitants of
Zanoe: they built it, and set up the doors thereof, and the locks, and
the bars, and a thousand cubits in the wall unto the gate of the
dunghill.

3:14. And the gate of the dunghill Melchias the son of Rechab built,
lord of the street of Bethacharam: he built it, and set up the doors
thereof, and the locks, and the bars.

3:15. And the gate of the fountain, Sellum, the son of Cholhoza, built,
lord of the street of Maspha: he built it, and covered it, and set up
the doors thereof, and the locks, and the bars, and the walls of the
pool of Siloe unto the king’s guard, and unto the steps that go down
from the city of David.

3:16. After him built Nehemias the son of Azboc, lord of half the
street of Bethsur, as far as over against the sepulchre of David, and
to the pool, that was built with great labour, and to the house of the
mighty.

3:17. After him built the Levites, Rehum the son of Benni. After him
built Hasebias, lord of half the street of Ceila in his own street.

3:18. After him built their brethren Bavai the son of Enadad, lord of
half Ceila.

3:19. And next to him Aser the son of Josue, lord of Maspha, built
another measure, over against the going up of the strong corner.

3:20. After him in the mount Baruch the son of Zachai built another
measure, from the corner to the door of the house of Eliasib the high
priest.

3:21. After him Merimuth the son of Urias the son of Haccus, built
another measure, from the door of the house of Eliasib, to the end of
the house of Eliasib.

3:22. And after him built the priests, the men of the plains of the
Jordan.

3:23. After him built Benjamin and Hasub, over against their own house:
and after him built Azarias the son of Maasias the son of Ananias over
against his house.

3:24. After him built Bennui the son of Hanadad another measure, from
the house of Azarias unto the bending, and unto the corner.

3:25. Phalel, the son of Ozi, over against the bending and the tower,
which lieth out from the king’s high house, that is, in the court of
the prison: after him Phadaia the son of Pharos.

3:26. And the Nathinites dwelt in Ophel, as far as over against the
water gate toward the east, and the tower that stood out.

3:27. After him the Thecuites built another measure over against, from
the great tower that standeth out unto the wall of the temple.

3:28. And upward from the horse gate the priests built, every man over
against his house.

3:29. After them built Sadoc the son of Emmer over against his house.
And after him built Semaia the son of Sechenias, keeper of the east
gate.

3:30. After him built Hanania the son of Selemia, and Hanun the sixth
son of Seleph, another measure: after him built Mosollam the son of
Barachias over against his treasury. After him Melcias the goldsmith’s
son built unto the house of the Nathinites, and of the sellers of small
wares, over against the judgment gate, and unto the chamber of the
corner.

3:31. And within the chamber of the corner of the flock gate, the
goldsmiths and the merchants built.


2 Esdras Chapter 4

The building is carried on notwithstanding the opposition of their
enemies.

4:1. And it came to pass, that when Sanaballat heard that we were
building the wall he was angry: and being moved exceedingly he scoffed
at the Jews.

4:2. And said before his brethren, and the multitude of the Samaritans:
What are the silly Jews doing? Will the Gentiles let them alone? will
they sacrifice and make an end in a day? are they able to raise stones
out of the heaps of the rubbish, which are burnt?

4:3. Tobias also the Ammonite who was by him said: Let them build: if a
fox go up, he will leap over their stone wall.

4:4. Hear thou our God, for we are despised: turn their reproach upon
their own head, and give them to be despised in a land of captivity.

4:5. Cover not their iniquity, and let not their sin be blotted out
from before thy face, because they have mocked thy builders.

4:6. So we built the wall, and joined it all together unto the half
thereof: and the heart of the people was excited to work.

4:7. And it came to pass, when Sanaballat, and Tobias, and the
Arabians, and the Ammonites, and the Azotians heard that the walls of
Jerusalem were made up, and the breaches began to be closed, that they
were exceedingly angry.

4:8. And they all assembled themselves together, to come, and to fight
against Jerusalem, and to prepare ambushes.

4:9. And we prayed to our God, and set watchmen upon the wall day and
night against them.

4:10. And Juda said: The strength of the bearer of burdens is decayed,
and the rubbish is very much, and we shall not be able to build the
wall.

4:11. And our enemies said: Let them not know, nor understand, till we
come in the midst of them, and kill them, and cause the work to cease.

4:12. And it came to pass, that when the Jews that dwelt by them came
and told us ten times, out of all the places from whence they came to
us,

4:13. I set the people in the place behind the wall round about in
order, with their swords, and spears, and bows.

4:14. And I looked and rose up: and I said to the chief men and the
magistrates, and to the rest of the common people: be not afraid of
them. Remember the Lord who is great and terrible, and fight for your
brethren, your sons, and your daughters, and your wives, and your
houses.

4:15. And it came to pass, when our enemies heard that the thing had
been told us, that God defeated their counsel. And we returned all of
us to the walls, every man to his work.

4:16. And it came to pass from that day forward, that half of their
young men did the work, and half were ready for to fight, with spears,
and shields, and bows, and coats of mail, and the rulers were behind
them in all the house of Juda.

4:17. Of them that built on the wall and that carried burdens, and that
laded: with one of his hands he did the work, and with the other he
held a sword.

4:18. For every one of the builders was girded with a sword about his
reins. And they built, and sounded with a trumpet by me.

4:19. And I said to the nobles, and to the magistrates, and to the rest
of the common people: The work is great and wide, and we are separated
on the wall one far from another:

4:20. In what place soever you shall hear the sound of the trumpet, run
all thither unto us: our God will fight for us.

4:21. And let us do the work: and let one half of us hold our spears
from the rising of the morning, till the stars appear.

4:22. At that time also I said to the people: Let every one with his
servant stay in the midst of Jerusalem, and let us take our turns in
the night, and by day, to work.

4:23. Now I and my brethren, and my servants, and the watchmen that
followed me, did not put off our clothes: only every man stripped
himself when he was to be washed.


2 Esdras Chapter 5

Nehemias blameth the rich, for their oppressing the poor. His
exhortation, and bounty to his countrymen.

5:1. Now there was a great cry of the people, and of their wives
against their brethren the Jews.

5:2. And there were some that said: Our sons and our daughters are very
many: let us take up corn for the price of them, and let us eat and
live.

5:3. And there were some that said: Let us mortgage our lands, and our
vineyards, and our houses, and let us take corn because of the famine.

5:4. And others said: Let us borrow money for the king’s tribute, and
let us give up our fields and vineyards:

5:5. And now our flesh is as the flesh of our brethren: and our
children as their children. Behold we bring into bondage our sons and
our daughters, and some of our daughters are bondwomen already, neither
have we wherewith to redeem them, and our fields and our vineyards
other men possess.

5:6. And I was exceedingly angry when I heard their cry according to
these words.

5:7. And my heart thought with myself: and I rebuked the nobles and
magistrates, and said to them: Do you every one exact usury of your
brethren? And I gathered together a great assembly against them,

5:8. And I said to them: We, as you know, have redeemed according to
our ability our brethren the Jews, that were sold to the Gentiles: and
will you then sell your brethren, for us to redeem them? And they held
their peace, and found not what to answer.

5:9. And I said to them: The thing you do is not good: why walk you not
in the fear of our God, that we be not exposed to the reproaches of the
Gentiles our enemies?

5:10. Both I and my brethren, and my servants, have lent money and corn
to many: let us all agree not to call for it again; let us forgive the
debt that is owing to us.

5:11. Restore ye to them this day their fields, and their vineyards,
and their oliveyards, and their houses: and the hundredth part of the
money, and of the corn, the wine, and the oil, which you were wont to
exact of them, give it rather for them.

5:12. And they said: We will restore, and we will require nothing of
them: and we will do as thou sayest. And I called the priests and took
an oath of them, to do according to what I had said.

5:13. Moreover I shook my lap, and said: So may God shake every man
that shall not accomplish this word, out of his house, and out of his
labours, thus may he be shaken out, and become empty. And all the
multitude said: Amen. And they praised God. And the people did
according to what was said.

5:14. And from the day, in which the king commanded me to be governor
in the land of Juda, from the twentieth year even to the two and
thirtieth year of Artaxerxes the king, for twelve years, I and my
brethren did not eat the yearly allowance that was due to the
governors.

5:15. But the former governors that had been before me, were chargeable
to the people, and took of them in bread, and wine, and in money every
day forty sicles: and their officers also oppressed the people. But I
did not so for the fear of God.

5:16. Moreover I built in the work of the wall, and I bought no land,
and all my servants were gathered together to the work.

5:17. The Jews also and the magistrates to the number of one hundred
and fifty men, were at my table, besides them that came to us from
among the nations that were round about us.

5:18. And there was prepared for me day by day one ox, and six choice
rams, besides fowls, and once in ten days I gave store of divers wines,
and many other things: yet I did not require my yearly allowance as
governor: for the people were very much impoverished.

5:19. Remember me, O my God, for good according to all that I have done
for this people.


2 Esdras Chapter 6

The enemies seek to terrify Nehemias. He proceedeth and finisheth the
wall.

6:1. And it came to pass, when Sanaballat, and Tobias, and Gossem the
Arabian, and the rest of our enemies, heard that I had built the wall,
and that there was no breach left in it, (though at that time I had not
set up the doors in the gates,)

6:2. Sanaballat and Gossem sent to me, saying: Come, and let us make a
league together in the villages, in the plain of Ono. But they thought
to do me mischief.

6:3. And I sent messengers to them, saying: I am doing a great work,
and I cannot come down, lest it be neglected whilst I come, and go down
to you.

6:4. And they sent to me according to this word, four times: and I
answered them after the same manner.

6:5. And Sanaballat sent his servant to me the fifth time according to
the former word, and he had a letter in his hand written in this
manner:

6:6. It is reported amongst the Gentiles, and Gossem hath said it, that
thou and the Jews think to rebel, and therefore thou buildest the wall,
and hast a mind to set thyself king over them: for which end

6:7. Thou hast also set up prophets, to preach of thee at Jerusalem,
saying: There is a king in Judea. The king will hear of these things:
therefore come now, that we may take counsel together.

6:8. And I sent to them, saying: There is no such thing done as thou
sayest: but thou feignest these things out of thy own heart.

6:9. For all these men thought to frighten us, thinking that our hands
would cease from the work, and that we would leave off. Wherefore I
strengthened my hands the more:

6:10. And I went into the house of Samaia the son of Delaia, the son of
Metabeel privately. And he said: Let us consult together in the house
of God in the midst of the temple: and let us shut the doors of the
temple, for they will come to kill thee, and in the night they will
come to slay thee.

6:11. And I said: Should such a man as I flee? and who is there that
being as I am, would go into the temple, to save his life? I will not
go in.

6:12. And I understood that God had not sent him, but that he had
spoken to me as if he had been prophesying, and Tobias, and Sanaballat
had hired him.

6:13. For he had taken money, that I being afraid should do this thing,
and sin, and they might have some evil to upbraid me withal.

6:14. Remember me, O Lord, for Tobias and Sanaballat, according to
their works of this kind: and Noadias the prophet, and the rest of the
prophets that would have put me in fear.

6:15. But the wall was finished the five and twentieth day of the month
of Elul, in two and fifty days.

6:16. And it came to pass when all our enemies heard of it, that all
nations which were round about us, were afraid, and were cast down
within themselves, for they perceived that this work was the work of
God.

6:17. Moreover in those days many letters were sent by the principal
men of the Jews to Tobias, and from Tobias there came letters to them.

6:18. For there were many in Judea sworn to him, because he was the son
in law of Sechenias the son of Area, and Johanan his son had taken to
wife the daughter of Mosollam the son of Barachias.

6:19. And they praised him also before me, and they related my words to
him: And Tobias sent letters to put me in fear.


2 Esdras Chapter 7

Nehemias appointeth watchmen in Jerusalem. The list of those who came
first from Babylon.

7:1. Now after the wall was built, and I had set up the doors, and
numbered the porters and singing men, and Levites:

7:2. I commanded Hanani my brother, and Hananias ruler of the house of
Jerusalem, (for he seemed as a sincere man, and one that feared God
above the rest,)

7:3. And I said to them: Let not the gates of Jerusalem be opened till
the sun be hot. And while they were yet standing by the gates were
shut, and barred: and I set watchmen of the inhabitants of Jerusalem,
every one by their courses, and every man over against his house.

7:4. And the city was very wide and great, and the people few in the
midst thereof, and the houses were not built.

7:5. But God had put in my heart, and I assembled the princes and
magistrates, and common people, to number them: and I found a book of
the number of them who came up at first and therein it was found
written:

7:6. These are the children of the province, who came up from the
captivity of them that had been carried away, whom Nabuchodonosor the
king of Babylon had carried away, and who returned into Judea, every
one into his own city.

7:7. Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias,
Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The
number of the men of the people of Israel:

7:8. The children of Pharos, two thousand one hundred seventy-two.

7:9. The children of Sephatia, three hundred seventy-two.

7:10. The children of Area, six hundred fifty-two.

7:11. The children of Phahath Moab of the children of Josue and Joab,
two thousand eight hundred eighteen.

7:12. The children of Elam, one thousand two hundred fifty-four.

7:13. The children of Zethua, eight hundred forty-five.

7:14. The children of Zachai, seven hundred sixty.

7:15. The children of Bannui, six hundred forty-eight.

7:16. The children of Bebai, six hundred twenty-eight.

7:17. The children of Azgad, two thousand three hundred twenty-two.

7:18. The children of Adonicam, six hundred sixty-seven.

7:19. The children of Beguai, two thousand sixty-seven.

7:20. The children of Adin, six hundred fifty-five.

7:21. The children of Ater, children of Hezechias, ninety-eight.

7:22. The children of Hasem, three hundred twenty-eight.

7:23. The children of Besai, three hundred twenty-four.

7:24. The children of Hareph, a hundred and twelve.

7:25. The children of Gabaon, ninety-five.

7:26. The children of Bethlehem, and Netupha, a hundred eighty-eight.

7:27. The men of Anathoth, a hundred twenty-eight.

7:28. The men of Bethazmoth, forty-two.

7:29. The men of Cariathiarim, Cephira, and Beroth, seven hundred
forty-three.

7:30. The men of Rama and Geba, six hundred twenty-one.

7:31. The men of Machmas, a hundred twenty-two.

7:32. The men of Bethel and Hai, a hundred twenty-three.

7:33. The men of the other Nebo, fifty-two.

7:34. The men of the other Elam, one thousand two hundred fifty-four.

7:35. The children of Harem, three hundred and twenty.

7:36. The children of Jericho, three hundred forty-five.

7:37. The children of Lod, of Hadid and Ono, seven hundred twenty-one.

7:38. The children of Senaa, three thousand nine hundred thirty.

7:39. The priests: the children of Idaia in the house of Josue, nine
hundred and seventy-three.

7:40. The children of Emmer, one thousand fifty-two.

7:41. The children of Phashur, one thousand two hundred forty-seven.

7:42. The children of Arem, one thousand and seventeen. The Levites:

7:43. The children of Josue and Cedmihel, the sons

7:44. Of Oduia, seventy-four. The singing men:

7:45. The children of Asaph, a hundred forty-eight.

7:46. The porters: the children of Sellum, the children of Ater, the
children of Telmon, the children of Accub, the children of Hatita, the
children of Sobai: a hundred thirty-eight.

7:47. The Nathinites: the children of Soha, the children of Hasupha,
the children of Tebbaoth,

7:48. The children of Ceros, the children of Siaa, the children of
Phadon, the children of Lebana, the children of Hagaba, the children of
Selmai,

7:49. The children of Hanan, the children of Geddel, the children of
Gaher,

7:50. The children of Raaia, the children of Rasin, the children of
Necoda,

7:51. The children of Gezem, the children of Asa, the children of
Phasea,

7:52. The children of Besai, the children of Munim, the children of
Nephussim,

7:53. The children of Bacbuc, the children of Hacupha, the children of
Harhur,

7:54. The children of Besloth, the children of Mahida, the children of
Harsa,

7:55. The children of Bercos, the children of Sisara, the children of
Thema,

7:56. The children of Nasia, the children of Hatipha,

7:57. The children of the servants of Solomon, the children of Sothai,
the children of Sophereth, the children of Pharida,

7:58. The children of Jahala, the children of Darcon, the children of
Jeddel,

7:59. The children of Saphatia, the children of Hatil, the children of
Phochereth, who was born of Sabaim, the son of Amon.

7:60. All the Nathinites, and the children of the servants of Solomon,
three hundred ninety-two.

7:61. And these are they that came up from Telmela, Thelharsa, Cherub,
Addon, and Emmer: and could not shew the house of their fathers, nor
their seed, whether they were of Israel.

7:62. The children of Dalaia, the children of Tobia, the children of
Necoda, six hundred forty-two.

7:63. And of the priests, the children of Habia, the children of Accos,
the children of Berzellai, who took a wife of the daughters of
Berzellai the Galaadite, and he was called by their name.

7:64. These sought their writing in the record, and found it not: and
they were cast out of the priesthood.

7:65. And Athersatha said to them, that they should not eat of the
holies of holies, until there stood up a priest learned and skilful.

7:66. All the multitude as it were one man, forty-two thousand three
hundred sixty,

7:67. Beside their menservants and womenservants, who were seven
thousand three hundred thirty-seven: and among them singing men, and
singing women, two hundred forty-five.

7:68. Their horses, seven hundred thirty-six: their mules two hundred
forty-five.

7:69. Their camels, four hundred thirty-five, their asses, six thousand
seven hundred and twenty.

(Hitherto is related what was written in the record. From this place
forward goeth on the history of Nehemias.)

7:70. And some of the heads of the families gave unto the work.
Athersatha gave into the treasure a thousand drams of gold, fifty
bowls, and five hundred and thirty garments for priests.

Athersatha.... That is, Nehemias; as appears from chap. 12. Either that
he was so called at the court of the king of Persia, where he was
cupbearer: or that, as some think, this name signifies governor; and he
was at that time governor of Judea.

7:71. And some of the heads of families gave to the treasure of the
work, twenty thousand drams of gold, and two thousand two hundred
pounds of silver.

7:72. And that which the rest of the people gave, was twenty thousand
drams of gold, and two thousand pounds of silver, and sixty-seven
garments for priests.

7:73. And the priests, and the Levites, and the porters, and the
singing men, and the rest of the common people, and the Nathinites, and
all Israel dwelt in their cities.


2 Esdras Chapter 8

Esdras readeth the law before the people. Nehemias comforteth them.
They celebrate the feast of tabernacles.

8:1. And the seventh month came: and the children of Israel were in
their cities. And all the people were gathered together as one man to
the street which is before the water gate, and they spoke to Esdras the
scribe, to bring the book of the law of Moses, which the Lord had
commanded to Israel.

8:2. Then Esdras the priest brought the law before the multitude of men
and women, and all those that could understand, in the first day of the
seventh month.

8:3. And he read it plainly in the street that was before the water
gate, from the morning until midday, before the men, and the women, and
all those that could understand: and the ears of all the people were
attentive to the book.

8:4. And Esdras the scribe stood upon a step of wood, which he had made
to speak upon, and there stood by him Mathathias, and Semeia, and Ania,
and Uria, and Helcia, and Maasia, on his right hand: and on the left,
Phadaia, Misael, and Melchia, and Hasum, and Hasbadana, Zacharia and
Mosollam.

8:5. And Esdras opened the book before all the people: for he was above
all the people: and when he had opened it, all the people stood.

8:6. And Esdras blessed the Lord the great God: and all the people
answered, Amen, amen: lifting up their hands: and they bowed down, and
adored God with their faces to the ground.

8:7. Now Josue, and Bani, and Serebia, Jamin, Accub, Sephtai, Odia,
Maasia, Celtia, Azarias, Jozabed, Hanan, Phalaia, the Levites, made
silence among the people to hear the law: and the people stood in their
place.

8:8. And they read in the book of the law of God distinctly and plainly
to be understood: and they understood when it was read.

8:9. And Nehemias (he is Athersatha) and Esdras the priest and scribe,
and the Levites who interpreted to all the people, said: This is a holy
day to the Lord our God: do not mourn, nor weep: for all the people
wept, when they heard the words of the law.

8:10. And he said to them: Go, eat fat meats, and drink sweet wine, and
send portions to them that have not prepared for themselves: because it
is the holy day of the Lord, and be not sad: for the joy of the Lord is
our strength.

8:11. And the Levites stilled all the people, saying: Hold your peace,
for the day is holy, and be not sorrowful.

8:12. So all the people went to eat and drink, and to send portions,
and to make great mirth: because they understood the words that he had
taught them.

8:13. And on the second day the chiefs of the families of all the
people, the priests, and the Levites were gathered together to Esdras
the scribe, that he should interpret to them the words of the law.

8:14. And they found written in the law, that the Lord had commanded by
the hand of Moses, that the children of Israel should dwell in
tabernacles, on the feast, in the seventh month:

8:15. And that they should proclaim and publish the word in all their
cities, and in Jerusalem, saying: Go forth to the mount, and fetch
branches of olive, and branches of beautiful wood, branches of myrtle,
and branches of palm, and branches of thick trees, to make tabernacles,
as it is written.

8:16. And the people went forth, and brought. And they made themselves
tabernacles every man on the top of his house, and in their courts, and
in the courts of the house of God, and in the street of the water gate,
and in the street of the gate of Ephraim.

8:17. And all the assembly of them that were returned from the
captivity, made tabernacles, and dwelt in tabernacles: for since the
days of Josue the son of Nun the children of Israel had not done so,
until that day: and there was exceeding great joy.

8:18. And he read in the book of the law of God day by day, from the
first day till the last, and they kept the solemnity seven days, and in
the eighth day a solemn assembly according to the manner.


2 Esdras Chapter 9

The people repent with fasting and sackcloth. The Levites confess God’s
benefits, and the people’s ingratitude: they pray for them, and make a
covenant with God.

9:1. And in the four and twentieth day of the month the children of
Israel came together with fasting and with sackcloth, and earth upon
them.

9:2. And the seed of the children of Israel separated themselves from
every stranger: and they stood, and confessed their sins, and the
iniquities of their fathers.

9:3. And they rose up to stand: and they read in the book of the law of
the Lord their God, four times in the day, and four times they
confessed, and adored the Lord their God.

9:4. And there stood up upon the step of the Levites, Josue, and Bani,
and Cedmihel, Sabania, Bonni, Sarebias, Bani, and Chanani: and they
cried with a loud voice to the Lord their God.

9:5. And the Levites Josue and Cedmihel, Bonni, Hasebnia, Serebia,
Oduia, Sebnia, and Phathahia, said: Arise, bless the Lord your God from
eternity to eternity: and blessed be the high name of thy glory with
all blessing and praise.

9:6. Thou thyself, O Lord alone, thou hast made heaven, and the heaven
of heavens, and all the host thereof: the earth and all things that are
in it: the seas and all that are therein: and thou givest life to all
these things, and the host of heaven adoreth thee.

9:7. Thou O Lord God, art he who chosest Abram, and broughtest him
forth out of the fire of the Chaldeans, and gavest him the name of
Abraham.

The fire of the Chaldeans.... The city of Ur in Chaldea, the name of
which signifies fire. Or out of the fire of the tribulations and
temptations, to which he was there exposed.—The ancient Rabbins
understood this literally, affirming that Abram was cast into the fire
by the idolaters, and brought out by a miracle without any hurt.

9:8. And thou didst find his heart faithful before thee: and thou
madest a covenant with him, to give him the land of the Chanaanite, of
the Hethite, and of the Amorrhite, and of the Pherezite, and of the
Jebusite, and of the Gergezite, to give it to his seed: and thou hast
fulfilled thy words, because thou art just.

9:9. And thou sawest the affliction of our fathers in Egypt: and thou
didst hear their cry by the Red Sea.

9:10. And thou shewedst signs and wonders upon Pharao, and upon all his
servants, and upon the people of his land: for thou knewest that they
dealt proudly against them: and thou madest thyself a name, as it is at
this day.

9:11. And thou didst divide the sea before them, and they passed
through the midst of the sea on dry land: but their persecutors thou
threwest into the depth, as a stone into mighty waters.

9:12. And in a pillar of a cloud thou wast their leader by day, and in
a pillar of fire by night, that they might see the way by which they
went.

9:13. Thou camest down also to mount Sinai, and didst speak with them
from heaven, and thou gavest them right judgments, and the law of
truth, ceremonies, and good precepts.

9:14. Thou madest known to them thy holy sabbath, and didst prescribe
to them commandments, and ceremonies, and the law by the hand of Moses
thy servant.

9:15. And thou gavest them bread from heaven in their hunger, and
broughtest forth water for them out of the rock in their thirst, and
thou saidst to them that they should go in, and possess the land, upon
which thou hadst lifted up thy hand to give it them.

9:16. But they and our fathers dealt proudly, and hardened their necks
and hearkened not to thy commandments.

9:17. And they would not hear, and they remembered not thy wonders
which thou hadst done for them. And they hardened their necks, and gave
the head to return to their bondage, as it were by contention. But
thou, a forgiving God, gracious, and merciful, longsuffering, and full
of compassion, didst not forsake them.

And gave the head.... That is, they set their head, or were bent to
return to Egypt.

9:18. Yea when they had made also to themselves a molten calf, and had
said: This is thy God, that brought thee out of Egypt: and had
committed great blasphemies:

9:19. Yet thou, in thy many mercies, didst not leave them in the
desert: the pillar of the cloud departed not from them by day to lead
them in the way, and the pillar of fire by night to shew them the way
by which they should go.

9:20. And thou gavest them thy good Spirit to teach them, and thy manna
thou didst not withhold from their mouth, and thou gavest them water
for their thirst.

9:21. Forty years didst thou feed them in the desert, and nothing was
wanting to them: their garments did not grow old, and their feet were
not worn.

9:22. And thou gavest them kingdoms, and nations, and didst divide lots
for them: and they possessed the land of Sehon, and the land of the
king of Hesebon, and the land of Og king of Basan.

9:23. And thou didst multiply their children as the stars of heaven,
and broughtest them to the land concerning which thou hadst said to
their fathers, that they should go in and possess it.

9:24. And the children came and possessed the land, and thou didst
humble before them the inhabitants of the land, the Chanaanites, and
gavest them into their hands, with their kings, and the people of the
land, that they might do with them as it pleased them.

9:25. And they took strong cities and a fat land, and possessed houses
full of all goods: cisterns made by others, vineyards, and oliveyards,
and fruit trees in abundance: and they ate, and were filled, and became
fat, and abounded with delight in thy great goodness.

9:26. But they provoked thee to wrath, and departed from thee, and
threw thy law behind their backs: and they killed thy prophets, who
admonished them earnestly to return to thee: and they were guilty of
great blasphemies.

9:27. And thou gavest them into the hands of their enemies, and they
afflicted them. And in the time of their tribulation they cried to
thee, and thou heardest from heaven, and according to the multitude of
thy tender mercies thou gavest them saviours, to save them from the
hands of their enemies.

9:28. But after they had rest, they returned to do evil in thy sight:
and thou leftest them in the hand of their enemies, and they had
dominion over them. Then they returned, and cried to thee: and thou
heardest from heaven, and deliveredst them many times in thy mercies.

9:29. And thou didst admonish them to return to thy law. But they dealt
proudly, and hearkened not to thy commandments, but sinned against thy
judgments, which if a man do, he shall live in them: and they withdrew
the shoulder, and hardened their neck, and would not hear.

9:30. And thou didst forbear with them for many years, and didst
testify against them by thy spirit by the hand of thy prophets: and
they heard not, and thou didst deliver them into the hand of the people
of the lands.

9:31. Yet in thy very many mercies thou didst not utterly consume them,
nor forsake them: because thou art a merciful and gracious God.

9:32. Now therefore our God, great, strong, and terrible, who keepest
covenant and mercy, turn not away from thy face all the labour which
hath come upon us, upon our kings, and our princes, and our priests,
and our prophets, and our fathers, and all the people from the days of
the king of Assur, until this day.

9:33. And thou art just in all things that have come upon us: because
thou hast done truth, but we have done wickedly.

9:34. Our kings, our princes, our priests, and our fathers have not
kept thy law, and have not minded thy commandments, and thy testimonies
which thou hast testified among them.

9:35. And they have not served thee in their kingdoms, and in thy
manifold goodness, which thou gavest them, and in the large and fat
land, which thou deliveredst before them, nor did they return from
their most wicked devices.

9:36. Behold we ourselves this day are bondmen: and the land, which
thou gavest our fathers, to eat the bread thereof, and the good things
thereof, and we ourselves are servants in it.

9:37. And the fruits thereof grow up for the kings, whom thou hast set
over us for our sins, and they have dominion over our bodies, and over
our beasts, according to their will, and we are in great tribulation.

9:38. And because of all this we ourselves make a covenant, and write
it, and our princes, our Levites, and our priests sign it.


2 Esdras Chapter 10

The names of the subscribers to the covenant, and the contents of it.

10:1. And the subscribers were Nehemias, Athersatha the son of
Hachelai, and Sedecias,

10:2. Saraias, Azarias, Jeremias,

10:3. Pheshur, Amarias, Melchias,

10:4. Hattus, Sebenia, Melluch,

10:5. Harem, Merimuth, Obdias,

10:6. Daniel, Genthon, Baruch,

10:7. Mosollam, Abia, Miamin,

10:8. Maazia, Belgia, Semeia: these were priests.

10:9. And the Levites, Josue the son of Azanias, Bennui of the sons of
Henadad, Cedmihel,

10:10. And their brethren, Sebenia, Oduia, Celita, Phalaia, Hanan,

10:11. Micha, Rohob, Hasebia,

10:12. Zachur, Serebia, Sabania,

10:13. Odaia, Bani, Baninu.

10:14. The heads of the people, Pharos, Phahath Moab, Elam, Zethu,
Bani,

10:15. Bonni, Azgad, Bebai,

10:16. Adonia, Begoai, Adin,

10:17. Ater, Hezecia, Azur,

10:18. Odaia, Hasum, Besai,

10:19. Hareph, Anathoth, Nebai,

10:20. Megphias, Mosollam, Hazir,

10:21. Mesizabel, Sadoc, Jeddua,

10:22. Pheltia, Hanan, Anaia,

10:23. Osee, Hanania, Hasub,

10:24. Alohes, Phalea, Sobec,

10:25. Rehum, Hasebna, Maasia,

10:26. Echaia, Hanan, Anan,

10:27. Melluch, Haran, Baana:

10:28. And the rest of the people, priests, Levites, porters, and
singing men, Nathinites, and all that had separated themselves from the
people of the lands to the law of God, their wives, their sons, and
their daughters.

10:29. All that could understand, promising for their brethren, with
their chief men, and they came to promise, and swear that they would
walk in the law of God, which he gave in the hand of Moses the servant
of God, that they would do and keep all the commandments of the Lord
our God, and his judgments and his ceremonies.

10:30. And that we would not give our daughters to the people of the
land, nor take their daughters for our sons.

10:31. And if the people of the land bring in things to sell, or any
things for use, to sell them on the sabbath day, that we would not buy
them on the sabbath, or on the holy day. And that we would leave the
seventh year, and the exaction of every hand.

10:32. And we made ordinances for ourselves, to give the third part of
a sicle every year for the work of the house of our God,

10:33. For the loaves of proposition, and for the continual sacrifice,
and for a continual holocaust on the sabbaths, on the new moons, on the
set feasts, and for the holy things, and for the sin offering: that
atonement might be made for Israel, and for every use of the house of
our God.

10:34. And we cast lots among the priests, and the Levites, and the
people for the offering of wood, that it might be brought into the
house of our God by the houses of our fathers at set times, from year
to year: to burn upon the altar of the Lord our God, as it is written
in the law of Moses:

10:35. And that we would bring the firstfruits of our land, and the
firstfruits of all fruit of every tree, from year to year, in the house
of our Lord.

10:36. And the firstborn of our sons, and of our cattle, as it is
written in the law, and the firstlings of our oxen, and of our sheep,
to be offered in the house of our God, to the priests who minister in
the house of our God.

10:37. And that we would bring the firstfruits of our meats, and of our
libations, and the fruit of every tree, of the vintage also and of oil
to the priests, to the storehouse of our God, and the tithes of our
ground to the Levites. The Levites also shall receive the tithes of our
works out of all the cities.

10:38. And the priest the son of Aaron shall be with the Levites in the
tithes of the Levites, and the Levites shall offer the tithe of their
tithes in the house of our God, to the storeroom into the treasure
house.

10:39. For the children of Israel and the children of Levi shall carry
to the treasury the firstfruits of corn, of wine, and of oil: and the
sanctified vessels shall be there, and the priests, and the singing
men, and the porters, and ministers, and we will not forsake the house
of our God.


2 Esdras Chapter 11

Who were the inhabitants of Jerusalem, and the other cities.

11:1. And the princes of the people dwelt at Jerusalem: but the rest of
the people cast lots, to take one part in ten to dwell in Jerusalem the
holy city, and nine parts in the other cities.

11:2. And the people blessed all the men that willingly offered
themselves to dwell in Jerusalem.

11:3. These therefore are the chief men of the province, who dwelt in
Jerusalem, and in the cities of Juda. And every one dwelt in his
possession, in their cities: Israel, the priests, the Levites, the
Nathinites, and the children of the servants of Solomon.

11:4. And in Jerusalem there dwelt some of the children of Juda, and
some of the children of Benjamin: of the children of Juda, Athaias the
son of Aziam, the son of Zacharias, the son of Amarias, the son of
Saphatias, the son of Malaleel: of the sons of Phares,

11:5. Maasia the son of Baruch, the son of Cholhoza, the son of Hazia,
the son of Adaia, the son of Joiarib, the son of Zacharias, the son of
the Silonite:

11:6. All these the sons of Phares, who dwelt in Jerusalem, were four
hundred sixty-eight valiant men.

11:7. And these are the children of Benjamin: Sellum the son of
Mosollam, the son of Joed, the son of Phadaia, the son of Colaia, the
son of Masia, the son of Etheel, the son of Isaia.

11:8. And after him Gebbai, Sellai, nine hundred twenty-eight.

11:9. And Joel the son of Zechri their ruler, and Judas the son of
Senua was second over the city.

11:10. And of the priests Idaia the son of Joarib, Jachin,

11:11. Saraia the son of Helcias, the son of Mosollam, the son of
Sadoc, the son of Meraioth, the son of Achitob the prince of the house
of God,

11:12. And their brethren that do the works of the temple: eight
hundred twenty-two. And Adaia the son of Jeroham, the son of Phelelia,
the son of Amsi, the son of Zacharias, the son of Pheshur, the son of
Melchias,

11:13. And his brethren the chiefs of the fathers: two hundred
forty-two. And Amassai the son of Azreel, the son of Ahazi, the son of
Mosollamoth, the son of Emmer,

11:14. And their brethren who were very mighty, a hundred twenty-eight:
and their ruler Zabdiel son of the mighty.

11:15. And of the Levites Semeia the son of Hasub, the son of Azaricam,
the son of Hasabia, the son of Boni,

11:16. And Sabathai and Jozabed, who were over all the outward business
of the house of God, of the princes of the Levites,

11:17. And Mathania the son of Micha, the son of Zebedei, the son of
Asaph, was the principal man to praise, and to give glory in prayer,
and Becbecia, the second, one of his brethren, and Abda the son of
Samua, the son of Galal, the son of Idithun.

11:18. All the Levites in the holy city were two hundred eighty-four.

11:19. And the porters, Accub, Telmon, and their brethren, who kept the
doors: a hundred seventy-two.

11:20. And the rest of Israel, the priests and the Levites were in all
the cities of Juda, every man in his possession.

11:21. And the Nathinites, that dwelt in Ophel, and Siaha, and Gaspha
of the Nathinites.

11:22. And the overseer of the Levites in Jerusalem, was Azzi the son
of Bani, the son of Hasabia, the son of Mathania, the son of Micha. Of
the sons of Asaph, were the singing men in the ministry of the house of
God.

11:23. For the king’s commandment was concerning them, and an order
among the singing men day by day.

11:24. And Phathahia the son of Mesezebel of the children of Zara the
son of Juda was at the hand of the king, in all matters concerning the
people,

11:25. And in the houses through all their countries. Of the children
of Juda some dwelt at Cariath-Arbe, and in the villages thereof: and at
Dibon, and in the villages thereof: and at Cabseel, and in the villages
thereof.

11:26. And at Jesue, and at Molada, and at Bethphaleth,

11:27. And at Hasersual, and at Bersabee, and in the villages thereof,

11:28. And at Siceleg, and at Mochona, and in the villages thereof,

11:29. And at Remmon, and at Saraa, and at Jerimuth,

11:30. Zanoa, Odollam, and in their villages, at Lachis and its
dependencies, and at Azeca and the villages thereof. And they dwelt
from Bersabee unto the valley of Ennom.

11:31. And the children of Benjamin, from Geba, at Mechmas, and at Hai,
and at Bethel, and in the villages thereof,

11:32. At Anathoth, Nob, Anania,

11:33. Asor, Rama, Gethaim,

11:34. Hadid, Seboim, and Neballat, Lod,

11:35. And Ono the valley of craftsmen.

11:36. And of the Levites were portions of Juda and Benjamin.


2 Esdras Chapter 12

The priests, and Levites that came up with Zorobabel. The succession of
high priests: the solemnity of the dedication of the wall.

12:1. Now these are the priests and the Levites, that went up with
Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,

12:2. Amaria, Melluch, Hattus,

12:3. Sebenias, Rheum, Merimuth,

12:4. Addo, Genthon, Abia,

12:5. Miamin, Madia, Belga,

12:6. Semeia, and Joiarib, Idaia, Sellum Amoc, Helcias,

12:7. Idaia. These were the chief of the priests, and of their brethren
in the days of Josue.

12:8. And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda,
Mathanias, they and their brethren were over the hymns:

12:9. And Becbecia, and Hanni, and their brethren every one in his
office.

12:10. And Josue begot Joacim, and Joacim begot Eliasib, and Eliasib
begot Joiada,

12:11. And Joiada begot Jonathan and Jonathan begot Jeddoa.

12:12. And in the days of Joacim the priests and heads of the families
were: Of Saraia, Maraia: of Jeremias, Hanania:

12:13. Of Esdras, Mosollam: and of Amaria, Johanan:

12:14. Of Milicho, Jonathan: of Sebenia, Joseph:

12:15. Of Haram, Edna: of Maraioth, Helci:

12:16. Of Adaia, Zacharia: of Genthon, Mosollam:

12:17. Of Abia, Zechri: of Miamin and Moadia, Phelti:

12:18. Of Belga, Sammua of Semaia, Jonathan:

12:19. Of Joiarib, Mathanai: of Jodaia, Azzi:

12:20. Of Sellai, Celai: of Amoc, Heber:

12:21. Of Helcias, Hasebia: of Idaia, Nathanael.

12:22. The Levites the chiefs of the families in the days of Eliasib,
and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in
the reign of Darius the Persian.

12:23. The sons of Levi, heads of the families were written in the book
of Chronicles, even unto the days of Jonathan the son of Eliasib.

12:24. Now the chief of the Levites were Hasebia, Serebia, and Josue
the son of Cedmihel: and their brethren by their courses, to praise and
to give thanks according to the commandment of David the man of God,
and to wait equally in order.

12:25. Mathania, and Becbecia, Obedia, and Mosollam, Telmon, Accub,
were keepers of the gates and of the entrances before the gates.

12:26. These were in the days of Joacim the son of Josue, the son of
Josedec, and in the days of Nehemias the governor, and of Esdras the
priest and scribe.

12:27. And at the dedication of the wall of Jerusalem they sought the
Levites out of all their places, to bring them to Jerusalem, and to
keep the dedication, and to rejoice with thanksgiving, and with
singing, and with cymbals, and psalteries and harps.

12:28. And the sons of the singing men were gathered together out of
the plain country about Jerusalem, and out of the villages of
Nethuphati,

12:29. And from the house of Galgal, and from the countries of Geba and
Azmaveth: for the singing men had built themselves villages round about
Jerusalem.

12:30. And the priests and the Levites were purified, and they purified
the people, and the gates, and the wall.

12:31. And I made the princes of Juda go up upon the wall, and I
appointed two great choirs to give praise. And they went on the right
hand upon the wall toward the dung gate.

12:32. And after them went Osaias, and half of the princes of Juda,

12:33. And Azarias, Esdras, and Mosollam, Judas, and Benjamin, and
Semeia, and Jeremias.

12:34. And of the sons of the priests with trumpets, Zacharias the son
of Jonathan, the son of Semeia, the son of Mathania, the son of
Michaia, the son of Zechur, the son of Asaph,

12:35. And his brethren Semeia, and Azareel, Malalai, Galalai, Maai,
Nathanael, and Judas, and Hanani, with the musical instruments of David
the man of God: and Esdras the scribe before them at the fountain gate.

12:36. And they went up over against them by the stairs of the city of
David, at the going up of the wall of the house of David, and to the
water gate eastward:

12:37. And the second choir of them that gave thanks went on the
opposite side, and I after them, and the half of the people upon the
wall, and upon the tower of the furnaces, even to the broad wall,

12:38. And above the gate of Ephraim, and above the old gate, and above
the fish gate and the tower of Hananeel, and the tower of Emath, and
even to the flock gate: and they stood still in the watch gate.

12:39. And the two choirs of them that gave praise stood still at the
house of God, and I and the half of the magistrates with me.

12:40. And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai,
Zacharia, Hanania with trumpets,

12:41. And Maasia, and Semeia, and Eleazar, and Azzi, and Johanan, and
Melchia, and Elam, and Ezer. And the singers sung loud, and Jezraia was
their overseer:

12:42. And they sacrificed on that day great sacrifices, and they
rejoiced: for God had made them joyful with great joy: their wives also
and their children rejoiced, and the joy of Jerusalem was heard afar
off.

12:43. They appointed also in that day men over the storehouses of the
treasure, for the libations, and for the firstfruits, and for the
tithes, that the rulers of the city might bring them in by them in
honour of thanksgiving, for the priests and Levites: for Juda was
joyful in the priests and Levites that assisted.

12:44. And they kept the watch of their God, and the observance of
expiation, and the singing men, and the porters, according to the
commandment of David, and of Solomon his son.

12:45. For in the days of David and Asaph from the beginning there were
chief singers appointed, to praise with canticles, and give thanks to
God.

12:46. And all Israel, in the days of Zorobabel, and in the days of
Nehemias gave portions to the singing men, and to the porters, day by
day, and they sanctified the Levites, and the Levites sanctified the
sons of Aaron.

Sanctified.... That is, they gave them that which by the law was set
aside, and sanctified for their use.


2 Esdras Chapter 13

Divers abuses are reformed.

13:1. And on that day they read in the book of Moses in the hearing of
the people: and therein was found written, that the Ammonites and the
Moabites should not come in to the church of God for ever:

13:2. Because they met not the children of Israel with bread and water:
and they hired against them Balaam, to curse them, and our God turned
the curse into blessing.

13:3. And it came to pass, when they had heard the law, that they
separated every stranger from Israel.

13:4. And over this thing was Eliasib the priest, who was set over the
treasury of the house of our God, and was near akin to Tobias.

Over this thing, etc.... Or, he was faulty in this thing, or in this
kind.

13:5. And he made him a great storeroom, where before him they laid up
gifts, and frankincense, and vessels, and the tithes of the corn, of
the wine, and of the oil, the portions of the Levites, and of the
singing men, and of the porters, and the firstfruits of the priests.

13:6. But in all this time I was not in Jerusalem, because in the two
and thirtieth year of Artaxerxes king of Babylon, I went to the king,
and after certain days I asked the king:

13:7. And I came to Jerusalem, and I understood the evil that Eliasib
had done for Tobias, to make him a storehouse in the courts of the
house of God.

13:8. And it seemed to me exceeding evil. And I cast forth the vessels
of the house of Tobias out of the storehouse.

13:9. And I commanded and they cleansed the storehouses: and I brought
thither again the vessels of the house of God, the sacrifice, and the
frankincense.

13:10. And I perceived that the portions of the Levites had not been
given them: and that the Levites, and the singing men, and they that
ministered were fled away every man to his own country:

13:11. And I pleaded the matter against the magistrates, and said: Why
have we forsaken the house of God? And I gathered them together, and I
made them to stand in their places.

13:12. And all Juda brought the tithe of the corn, and the wine, and
the oil into the storehouses.

13:13. And we set over the storehouses Selemias the priest, and Sadoc
the scribe, and of the Levites Phadaia, and next to them Hanan the son
of Zachur, the son of Mathania: for they were approved as faithful, and
to them were committed the portions of their brethren.

13:14. Remember me, O my God, for this thing, and wipe not out my
kindnesses, which I have done relating to the house of my God and his
ceremonies.

13:15. In those days I saw in Juda some treading the presses on the
sabbath, and carrying sheaves, and lading asses with wine, and grapes,
and figs, and all manner of burthens, and bringing them into Jerusalem
on the sabbath day. And I charged them that they should sell on a day
on which it was lawful to sell.

13:16. Some Tyrians also dwelt there, who brought fish, and all manner
of wares: and they sold them on the sabbaths to the children of Juda in
Jerusalem.

13:17. And I rebuked the chief men of Juda, and said to them: What is
this evil thing that you are doing, profaning the sabbath day:

13:18. Did not our fathers do these things, and our God brought all
this evil upon us, and upon this city? And you bring more wrath upon
Israel by violating the sabbath.

13:19. And it came to pass, that when the gates of Jerusalem were at
rest on the sabbath day, I spoke: and they shut the gates, and I
commanded that they should not open them till after the sabbath: and I
set some of my servants at the gates, that none should bring in
burthens on the sabbath day.

13:20. So the merchants, and they that sold all kinds of wares, stayed
without Jerusalem, once or twice.

13:21. And I charged them, and I said to them: Why stay you before the
wall? if you do so another time, I will lay hands on you. And from that
time they came no more on the sabbath.

13:22. I spoke also to the Levites that they should be purified, and
should come to keep the gates, and to sanctify the sabbath day: for
this also remember me, O my God, and spare me according to the
multitude of thy tender mercies.

13:23. In those days also I saw Jews that married wives, women of
Azotus, and of Ammon, and of Moab.

13:24. And their children spoke half in the speech of Azotus, and could
not speak the Jews’ language, but they spoke according to the language
of this and that people.

13:25. And I chid them, and laid my curse upon them. And I beat some of
them, and shaved off their hair, and made them swear by God that they
would not give their daughters to their sons, nor take their daughters
for their sons, nor for themselves, saying:

13:26. Did not Solomon king of Israel sin in this kind of thing: and
surely among many nations, there was not a king like him, and he was
beloved of his God, and God made him king over all Israel: and yet
women of other countries brought even him to sin.

13:27. And shall we also be disobedient and do all this great evil to
transgress against our God, and marry strange women:

13:28. And one of the sons of Joiada the son of Eliasib the high
priest, was son in law to Sanaballat the Horonite, and I drove him from
me.

13:29. Remember them, O Lord my God, that defile the priesthood, and
the law of priests and Levites.

13:30. So I separated from them all strangers, and I appointed the
courses of the priests and the Levites, every man in his ministry:

13:31. And for the offering of wood at times appointed, and for the
firstfruits: remember me, O my God, unto good. Amen.




THE BOOK OF TOBIAS


This Book takes its name from the holy man Tobias, whose wonderful
virtues are herein recorded. It contains most excellent documents of
great piety, extraordinary patience, and of a perfect resignation to
the will of God. His humble prayer was heard, and the angel Raphael was
sent to relieve him: he is thankful and praises the Lord, calling on
the children of Israel to do the same. Having lived to the age of one
hundred and two years, he exhorts his son and grandsons to piety,
foretells the destruction of Ninive and the rebuilding of Jerusalem: he
dies happily.


Tobias Chapter 1

Tobias’s early piety: his works of mercy, particularly in burying the
dead.

1:1. Tobias of the tribe and city of Nephtali, (which is in the upper
parts of Galilee above Naasson, beyond the way that leadeth to the
west, having on the right hand the city of Sephet,)

1:2. When he was made captive in the days of Salmanasar king of the
Assyrians, even in his captivity, forsook not the way of truth,

1:3. But every day gave all he could get to his brethren his fellow
captives, that were of his kindred.

1:4. And when he was younger than any of the tribe of Nephtali, yet did
he no childish thing in his work.

1:5. Moreover when all went to the golden calves which Jeroboam king of
Israel had made, he alone fled the company of all,

1:6. And went to Jerusalem to the temple of the Lord, and there adored
the Lord God of Israel, offering faithfully all his firstfruits, and
his tithes,

1:7. So that in the third year he gave all his tithes to the
proselytes, and strangers.

1:8. These and such like things did he observe when but a boy according
to the law of God.

1:9. But when he was a man, he took to wife Anna of his own tribe, and
had a son by her, whom he called after his own name,

1:10. And from his infancy he taught him to fear God, and to abstain
from all sin.

1:11. And when by the captivity he with his wife and his son and all
his tribe was come to the city of Ninive,

1:12. (When all ate of the meats of the Gentiles) he kept his soul and
never was defiled with their meats.

1:13. And because he was mindful of the Lord with all his heart, God
gave him favour in the sight of Salmanasar the king.

1:14. And he gave him leave to go whithersoever he would, with liberty
to do whatever he had a mind.

1:15. He therefore went to all that were in captivity, and gave them
wholesome admonitions.

1:16. And when he was come to Rages a city of the Medes, and had ten
talents of silver of that with which he had been honoured by the king:

1:17. And when amongst a great multitude of his kindred, he saw Gabelus
in want, who was one of his tribe, taking a note of his hand he gave
him the aforesaid sum of money.

1:18. But after a long time, Salmanasar the king being dead, when
Sennacherib his son, who reigned in his place, had a hatred for the
children of Israel:

1:19. Tobias daily went among all his kindred and comforted them, and
distributed to every one as he was able, out of his goods:

1:20. He fed the hungry, and gave clothes to the naked, and was careful
to bury the dead, and they that were slain.

1:21. And when king Sennacherib was come back, fleeing from Judea by
reason of the slaughter that God had made about him for his blasphemy,
and being angry slew many of the children of Israel, Tobias buried
their bodies.

1:22. But when it was told the king, he commanded him to be slain, and
took away all his substance.

1:23. But Tobias fleeing naked away with his son and with his wife, lay
concealed, for many loved him.

1:24. But after forty-five days, the king was killed by his own sons.

1:25. And Tobias returned to his house, and all his substance was
restored to him.


Tobias Chapter 2

Tobias leaveth his dinner to bury the dead: he loseth his sight by
God’s permission, for manifestation of his patience.

2:1. But after this, when there was a festival of the Lord, and a good
dinner was prepared in Tobias’s house,

2:2. He said to his son: Go, and bring some of our tribe that fear God,
to feast with us.

2:3. And when he had gone, returning he told him, that one of the
children of Israel lay slain in the street. And he forthwith leaped up
from his place at the table, and left his dinner, and came fasting to
the body.

2:4. And taking it up carried it privately to his house, that after the
sun was down, he might bury him cautiously.

2:5. And when he had hid the body, he ate bread with mourning and fear,

2:6. Remembering the word which the Lord spoke by Amos the prophet:
Your festival days shall be turned into lamentation and mourning.

2:7. So when the sun was down, he went and buried him.

2:8. Now all his neighbours blamed him, saying: once already
commandment was given for thee to be slain because of this matter, and
thou didst scarce escape the sentence of death, and dost thou again
bury the dead?

2:9. But Tobias fearing God more than the king, carried off the bodies
of them that were slain, and hid them in his house, and at midnight
buried them.

2:10. Now it happened one day that being wearied with burying, he came
to his house, and cast himself down by the wall and slept,

2:11. And as he was sleeping, hot dung out of a swallow’s nest fell
upon his eyes, and he was made blind.

2:12. Now this trial the Lord therefore permitted to happen to him,
that an example might be given to posterity of his patience, as also of
holy Job.

2:13. For whereas he had always feared God from his infancy, and kept
his commandments, he repined not against God because the evil of
blindness had befallen him,

2:14. But continued immoveable in the fear of God, giving thanks to God
all the days of his life.

2:15. For as the kings insulted over holy Job: so his relations and
kinsmen mocked at his life, saying:

Kings.... So Job’s three friends are here called, because they were
princes in their respective territories.

2:16. Where is thy hope, for which thou gavest alms, and buriedst the
dead?

2:17. But Tobias rebuked them, saying: Speak not so:

2:18. For we are the children of saints, and look for that life which
God will give to those that never change their faith from him.

2:19. Now Anna his wife went daily to weaving work, and she brought
home what she could get for their living by the labour of her hands.

2:20. Whereby it came to pass, that she received a young kid, and
brought it home:

2:21. And when her husband heard it bleating, he said: Take heed, lest
perhaps it be stolen: restore ye it to its owners, for it is not lawful
for us either to eat or to touch any thing that cometh by theft.

2:22. At these words his wife being angry answered: It is evident thy
hope is come to nothing, and thy alms now appear.

2:23. And with these and other, such like words she upbraided him.


Tobias Chapter 3

The prayer of Tobias, and of Sara, in their several afflictions, are
heard by God, and the angel Raphael is sent to relieve them.

3:1. Then Tobias sighed, and began to pray with tears,

3:2. Saying, Thou art just, O Lord, and all thy judgments are just, and
all thy ways mercy, and truth, and judgment:

3:3. And now, O Lord, think of me, and take not revenge of my sins,
neither remember my offences, nor those of my parents.

3:4. For we have not obeyed thy commandments, therefore are we
delivered to spoil and to captivity, and death, and are made a fable,
and a reproach to all nations, amongst which thou hast scattered us.

3:5. And now, O Lord, great are thy judgments, because we have not done
according to thy precepts, and have not walked sincerely before thee.

3:6. And now, O Lord, do with me according to thy will, and command my
spirit to be received in peace: for it is better for me to die, than to
live.

3:7. Now it happened on the same day, that Sara daughter of Raguel, in
Rages a city of the Medes, received a reproach from one of her father’s
servant maids,

Rages.... In the Greek it is Ecbatana, which was also called Rages. For
there were two cities in Media of the name of Rages. Raguel dwelt in
one of them, and Gabelus in the other.

3:8. Because she had been given to seven husbands and a devil named
Asmodeus had killed them, at their first going in unto her.

3:9. So when she reproved the maid for her fault, she answered her,
saying: May we never see son, or daughter of thee upon the earth, thou
murderer of thy husbands.

3:10. Wilt thou kill me also, as thou hast already killed seven
husbands? At these words, she went into an upper chamber of her house:
and for three days and three nights did neither eat nor drink:

3:11. But continuing in prayer with tears besought God, that he would
deliver her from this reproach.

3:12. And it came to pass on the third day when she was making an end
of her prayer, blessing the Lord,

3:13. She said: Blessed is thy name, O God of our fathers, who when
thou hast been angry, wilt shew mercy, and in the time of tribulation
forgivest the sins of them that call upon thee.

3:14. To thee, O Lord, I turn my face, to thee I direct my eyes.

3:15. I beg, O Lord, that thou loose me from the bond of this reproach,
or else take me away from the earth.

3:16. Thou knowest, O Lord, that I never coveted a husband, and have
kept my soul clean from all lust.

3:17. Never have I joined myself with them that play: neither have I
made myself partaker with them that walk in lightness.

3:18. But a husband I consented to take, with thy fear, not with my
lust.

3:19. And either I was unworthy of them, or they perhaps were not
worthy of me: because perhaps thou hast kept me for another man,

3:20. For thy counsel is not in man’s power.

3:21. But this every one is sure of that worshippeth thee, that his
life, if it be under trial, shall be crowned and if it be under
tribulation, it shall be delivered: and if it be under correction, it
shall be allowed to come to thy mercy.

3:22. For thou art not delighted in our being lost, because after a
storm thou makest a calm, and after tears and weeping thou pourest in
joyfulness.

3:23. Be thy name, O God of Israel, blessed for ever,

3:24. At that time the prayers of them both were heard in the sight of
the glory of the most high God:

3:25. And the holy angel of the Lord, Raphael was sent to heal them
both, whose prayers at one time were rehearsed in the sight of the
Lord.


Tobias Chapter 4

Tobias thinking he shall die, giveth his son godly admonitions: and
telleth him of money he had lent to a friend.

4:1. Therefore when Tobias thought that his prayer was heard that he
might die, he called to him Tobias his son,

4:2. And said to him: Hear, my son, the words of my mouth, and lay them
as a foundation in thy heart.

4:3. When God shall take my soul, thou shalt bury my body: and thou
shalt honour thy mother all the days of her life:

4:4. For thou must be mindful what and how great perils she suffered
for thee in her womb.

4:5. And when she also shall have ended the time of her life, bury her
by me.

4:6. And all the days of thy life have God in thy mind: and take heed
thou never consent to sin, nor transgress the commandments of the Lord
our God.

4:7. Give alms out of thy substance, and turn not away thy face from
any poor person: for so it shall come to pass that the face of the Lord
shall not be turned from thee.

4:8. According to thy ability be merciful.

4:9. If thou have much give abundantly: if thou have little, take care
even so to bestow willingly a little.

4:10. For thus thou storest up to thyself a good reward for the day of
necessity.

4:11. For alms deliver from all sin, and from death, and will not
suffer the soul to go into darkness.

4:12. Alms shall be a great confidence before the most high God, to all
them that give it.

4:13. Take heed to keep thyself, my son, from all fornication, and
beside thy wife never endure to know a crime.

4:14. Never suffer pride to reign in thy mind, or in thy words: for
from it all perdition took its beginning.

4:15. If any man hath done any work for thee, immediately pay him his
hire, and let not the wages of thy hired servant stay with thee at all.

4:16. See thou never do to another what thou wouldst hate to have done
to thee by another.

4:17. Eat thy bread with the hungry and the needy, and with thy
garments cover the naked,

4:18. Lay out thy bread, and thy wine upon the burial of a just man,
and do not eat and drink thereof with the wicked.

4:19. Seek counsel always of a wise man.

4:20. Bless God at all times: and desire of him to direct thy ways, and
that all thy counsels may abide in him.

4:21. I tell thee also, my son, that I lent ten talents of silver,
while thou wast yet a child, to Gabelus, in Rages a city of the Medes,
and I have a note of his hand with me:

4:22. Now therefore inquire how thou mayst go to him, and receive of
him the foresaid sum of money, and restore to him the note of his hand.

4:23. Fear not, my son: we lead indeed a poor life, but we shall have
many good things if we fear God, and depart from all sin, and do that
which is good.


Tobias Chapter 5

Young Tobias seeking a guide for his journey, the angel Raphael, in
shape of a man, undertaketh this office.

5:1. Then Tobias answered his father, and said: I will do all things,
father, which thou hast commanded me.

5:2. But how I shall get this money, I cannot tell; he knoweth not me,
and I know not him: what token shall I give him? nor did I ever know
the way which leadeth thither.

5:3. Then his father answered him, and said: I have a note of his hand
with me, which when thou shalt shew him, he will presently pay it.

5:4. But go now, and seek thee out some faithful man, to go with thee
for his hire: that thou mayst receive it, while I yet live.

5:5. Then Tobias going forth, found a beautiful young man, standing
girded, and as it were ready to walk.

5:6. And not knowing that he was an angel of God, he saluted him, and
said: From whence art thou, good young man?

5:7. But he answered: Of the children of Israel. And Tobias said to
him: Knowest thou the way that leadeth to the country of the Medes?

5:8. And he answered: I know it: and I have often walked through all
the ways thereof, and I have abode with Gabelus our brother, who
dwelleth at Rages a city of the Medes, which is situate in the mount of
Ecbatana.

5:9. And Tobias said to him: Stay for me, I beseech thee, till I tell
these same things to my father.

5:10. Then Tobias going in told all these things to his father. Upon
which his father being in admiration, desired that he would come in
unto him.

5:11. So going in he saluted him, and said: Joy be to thee always.

5:12. And Tobias said: What manner of joy shall be to me, who sit in
darkness and see not the light of heaven?

5:13. And the young man said to him: Be of good courage, thy cure from
God is at hand.

5:14. And Tobias said to him: Canst thou conduct my son to Gabelus at
Rages, a city of the Medes? and when thou shalt return, I will pay thee
thy hire.

5:15. And the angel said to him: I will conduct him thither, and bring
him back to thee.

5:16. And Tobias said to him: I pray thee, tell me, of what family, or
what tribe art thou?

5:17. And Raphael the angel answered: Dost thou seek the family of him
thou hirest, or the hired servant himself to go with thy son?

5:18. But lest I should make thee uneasy, I am Azarias the son of the
great Ananias.

Azarias.... The angel took the form of Azarias: and therefore might
call himself by the name of the man whom he personated. Azarias, in
Hebrew, signifies the help of God, and Ananias the grace of God.

5:19. And Tobias answered: Thou art of a great family. But I pray thee
be not angry that I desired to know thy family.

5:20. And the angel said to him: I will lead thy son safe, and bring
him to thee again safe.

5:21. And Tobias answering, said: May you have a good journey, and God
be with you in your way, and his angel accompany you.

5:22. Then all things being ready, that were to be carried in their
journey, Tobias bade his father and his mother farewell, and they set
out both together.

5:23. And when they were departed, his mother began to weep, and to
say: Thou hast taken the staff of our old age, and sent him away from
us.

5:24. I wish the money for which thou hast sent him, had never been.

5:25. For our poverty was sufficient for us, that we might account it
as riches, that we saw our son.

5:26. And Tobias said to her: Weep not, our son will arrive thither
safe, and will return safe to us, and thy eyes shall see him.

5:27. For I believe that the good angel of God doth accompany him, and
doth order all things well that are done about him, so that he shall
return to us with joy.

5:28. At these words his mother ceased weeping, and held her peace.


Tobias Chapter 6

By the angel’s advice young Tobias taketh hold on a fish that
assaulteth him. Reserveth the heart, the gall, and the liver for
medicines. They lodge at the house of Raguel, whose daughter Sara,
Tobias is to marry; she had before been married to seven husbands, who
were all slain by a devil.

6:1. And Tobias went forward, and the dog followed him, and he lodged
the first night by the river of Tigris.

6:2. And he went out to wash his feet, and behold a monstrous fish came
up to devour him.

6:3. And Tobias being afraid of him, cried out with a loud voice,
saying: Sir, he cometh upon me.

6:4. And the angel said to him: Take him by the gill, and draw him to
thee. And when he had done so, he drew him out upon the land, and he
began to pant before his feet.

6:5. Then the angel said to him: Take out the entrails of this fish,
and lay up his heart, and his gall, and his liver for thee: for these
are necessary for useful medicines.

6:6. And when he had done so, he roasted the flesh thereof, and they
took it with them in the way: the rest they salted as much as might
serve them, till they came to Rages the city of the Medes.

6:7. Then Tobias asked the angel, and said to him: I beseech thee,
brother Azarias, tell me what remedies are these things good for, which
thou hast bid me keep of the fish?

6:8. And the angel, answering, said to him: If thou put a little piece
of its heart upon coals, the smoke thereof driveth away all kind of
devils, either from man or from woman, so that they come no more to
them.

Its heart, etc. The liver (ver. 19).... God was pleased to give these
things a virtue against those proud spirits, to make them, who affected
to be like the Most High, subject to such mean corporeal creatures as
instruments of his power.

6:9. And the gall is good for anointing the eyes, in which there is a
white speck, and they shall be cured.

6:10. And Tobias said to him: Where wilt thou that we lodge?

6:11. And the angel answering, said: Here is one whose name is Raguel,
a near kinsman of thy tribe, and he hath a daughter named Sara, but he
hath no son nor any other daughter beside her.

6:12. All his substance is due to thee, and thou must take her to wife.

6:13. Ask her therefore of her father, and he will give her thee to
wife.

6:14. Then Tobias answered, and said: I hear that she hath been given
to seven husbands, and they all died: moreover I have heard, that a
devil killed them.

6:15. Now I am afraid, lest the same thing should happen to me also:
and whereas I am the only child of my parents, I should bring down
their old age with sorrow to hell.

Hell.... That is, to the place where the souls of the good were kept
before the coming of Christ.

6:16. Then the angel Raphael said to him: Hear me, and I will shew thee
who they are, over whom the devil can prevail.

6:17. For they who in such manner receive matrimony, as to shut out God
from themselves, and from their mind, and to give themselves to their
lust, as the horse and mule, which have not understanding, over them
the devil hath power.

6:18. But thou when thou shalt take her, go into the chamber, and for
three days keep thyself continent from her, and give thyself to nothing
else but to prayers with her.

6:19. And on that night lay the liver of the fish on the fire, and the
devil shall be driven away.

6:20. But the second night thou shalt be admitted into the society of
the holy Patriarchs.

6:21. And the third night thou shalt obtain a blessing that sound
children may be born of you.

6:22. And when the third night is past, thou shalt take the virgin with
the fear of the Lord, moved rather for love of children than for lust,
that in the seed of Abraham thou mayst obtain a blessing in children.


Tobias Chapter 7

They are kindly entertained by Raguel. Tobias demandeth Sara to wife.

7:1. And they went in to Raguel, and Raguel received them with joy.

7:2. And Raguel looking upon Tobias, said to Anna his wife: How like is
this young man to my cousin?

7:3. And when he had spoken these words, he said: Whence are ye young
men our brethren?

7:4. But they said: We are of the tribe of Nephtali, of the captivity
of Ninive.

7:5. And Raguel said to them: Do you know Tobias my brother? And they
said: We know him.

7:6. And when he was speaking many good things of him, the angel said
to Raguel: Tobias concerning whom thou inquirest is this young man’s
father.

7:7. And Raguel went to him, and kissed him with tears and weeping upon
his neck, said: A blessing be upon thee, my son, because thou art the
son of a good and most virtuous man.

7:8. And Anna his wife, and Sara their daughter wept.

7:9. And after they had spoken, Raguel commanded a sheep to be killed,
and a feast to be prepared. And when he desired them to sit down to
dinner,

7:10. Tobias said: I will not eat nor drink here this day, unless thou
first grant me my petition, and promise to give me Sara thy daughter.

7:11. Now when Raguel heard this he was afraid, knowing what had
happened to those seven husbands, that went in unto her: and he began
to fear lest it might happen to him also in like manner: and as he was
in suspense, and gave no answer to his petition,

7:12. The angel said to him: Be not afraid to give her to this man, for
to him who feareth God is thy daughter due to be his wife: therefore
another could not have her.

7:13. Then Raguel said: I doubt not but God hath regarded my prayers
and tears in his sight.

7:14. And I believe he hath therefore made you come to me, that this
maid might be married to one of her own kindred, according to the law
of Moses: and now doubt not but I will give her to thee.

7:15. And taking the right hand of his daughter, he gave it into the
right hand of Tobias, saying: The God of Abraham, and the God of Isaac,
and the God of Jacob be with you, and may he join you together, and
fulfil his blessing in you.

7:16. And taking paper they made a writing of the marriage.

7:17. And afterwards they made merry, blessing God.

7:18. And Raguel called to him Anna his wife, and bade her to prepare
another chamber.

7:19. And she brought Sara her daughter in thither, and she wept.

7:20. And she said to her: Be of good cheer, my daughter: the Lord of
heaven give thee joy for the trouble thou hast undergone.


Tobias Chapter 8

Tobias burneth part of the fish’s liver, and Raphael bindeth the devil.
Tobias and Sara pray.

8:1. And after they had supped, they brought in the young man to her.

8:2. And Tobias remembering the angel’s word, took out of his bag part
of the liver, and laid it upon burning coals.

8:3. Then the angel Raphael took the devil, and bound him in the desert
of upper Egypt.

8:4. Then Tobias exhorted the virgin, and said to her: Sara, arise, and
let us pray to God to day, and to morrow, and the next day: because for
these three nights we are joined to God: and when the third night is
over, we will be in our own wedlock.

8:5. For we are the children of saints, and we must not be joined
together like heathens that know not God.

8:6. So they both arose, and prayed earnestly both together that health
might be given them,

8:7. And Tobias said: Lord God of our fathers, may the heavens and the
earth, and the sea, and the fountains, and the rivers, and all thy
creatures that are in them, bless thee.

8:8. Thou madest Adam of the slime of the earth, and gavest him Eve for
a helper.

8:9. And now, Lord, thou knowest, that not for fleshly lust do I take
my sister to wife, but only for the love of posterity, in which thy
name may be blessed for ever and ever.

8:10. Sara also said: Have mercy on us, O Lord, have mercy on us, and
let us grow old both together in health.

8:11. And it came to pass about the cockcrowing, Raguel ordered his
servants to be called for, and they went with him together to dig a
grave.

8:12. For he said: Lest perhaps it may have happened to him, in like
manner as it did to the other seven husbands, that went in unto her.

8:13. And when they had prepared the pit, Raguel went back to his wife,
and said to her:

8:14. Send one of thy maids, and let her see if he be dead, that I may
bury him before it be day.

8:15. So she sent one of her maidservants, who went into the chamber,
and found them safe and sound, sleeping both together.

8:16. And returning she brought the good news: and Raguel and Anna his
wife blessed the Lord,

8:17. And said: We bless thee, O Lord God of Israel, because it hath
not happened as we suspected.

8:18. For thou hast shewn thy mercy to us, and hast shut out from us
the enemy that persecuted us.

8:19. And thou hast taken pity upon two only children. Make them, O
Lord, bless thee more fully: and to offer up to thee a sacrifice of thy
praise, and of their health, that all nations may know, that thou alone
art God in all the earth.

8:20. And immediately Raguel commanded his servants, to fill up the pit
they had made, before it was day.

8:21. And he spoke to his wife to make ready a feast, and prepare all
kind of provisions that are necessary for such as go a journey.

8:22. He caused also two fat kine, and four wethers to be killed, and a
banquet to be prepared for all his neighbours, and all his friends,

8:23. And Raguel adjured Tobias, to abide with him two weeks.

8:24. And of all things which Raguel possessed, he gave one half to
Tobias, and made a writing, that the half that remained should after
their decease come also to Tobias.


Tobias Chapter 9

The angel Raphael goeth to Gabelus, receiveth the money, and bringeth
him to the marriage.

9:1. Then Tobias called the angel to him, whom he took to be a man, and
said to him: Brother Azarias, I pray thee hearken to my words:

9:2. If I should give myself to be thy servant I should not make a
worthy return for thy care.

9:3. However, I beseech thee, to take with thee beasts and servants,
and to go to Gabelus to Rages the city of the Medes: and to restore to
him his note of hand, and receive of him the money, and desire him to
come to my wedding.

9:4. For thou knowest that my father numbereth the days: and if I stay
one day more, his soul will be afflicted.

9:5. And indeed thou seest how Raguel hath adjured me, whose adjuring I
cannot despise.

9:6. Then Raphael took four of Raguel’s servants, and two camels, and
went to Rages the city of the Medes: and finding Gabelus, gave him his
note of hand, and received of him all the money.

9:7. And he told him concerning Tobias the son of Tobias, all that had
been done: and made him come with him to the wedding.

9:8. And when he was come into Raguel’s house he found Tobias sitting
at the table: and he leaped up, and they kissed each other: and Gabelus
wept, and blessed God,

9:9. And said: The God of Israel bless thee, because thou art the son
of a very good and just man, and that feareth God, and doth almsdeeds:

9:10. And may a blessing come upon thy wife and upon your parents.

9:11. And may you see your children, and your children’s children, unto
the third and fourth generation: and may your seed be blessed by the
God of Israel, who reigneth for ever and ever.

9:12. And when all had said, Amen, they went to the feast: but the
marriage feast they celebrated also with the fear of the Lord.


Tobias Chapter 10

The parents lament the long absence of their son Tobias. He sets out to
return.

10:1. But as Tobias made longer stay upon occasion of the marriage,
Tobias his father was solicitous, saying: Why thinkest thou doth my son
tarry, or why is he detained there?

10:2. Is Gabelus dead, thinkest thou, and no man will pay him the
money?

10:3. And he began to be exceeding sad, both he and Anna his wife with
him: and they began both to weep together, because their son did not
return to them on the day appointed.

10:4. But his mother wept and was quite disconsolate, and said: Woe,
woe is me, my son; why did we send thee to go to a strange country, the
light of our eyes, the staff of our old age, the comfort of our life,
the hope of our posterity?

10:5. We having all things together in thee alone, ought not to have
let thee go from us.

10:6. And Tobias said to her: Hold thy peace, and be not troubled, our
son is safe: that man with whom we sent him is very trusty.

10:7. But she could by no means be comforted, but daily running out
looked round about, and went into all the ways by which there seemed
any hope he might return, that she might if possible see him coming
afar off.

10:8. But Raguel said to his son in law: Stay here, and I will send a
messenger to Tobias thy father, that thou art in health.

10:9. And Tobias said to him: I know that my father and mother now
count the days, and their spirit is grievously afflicted within them.

10:10. And when Raguel had pressed Tobias with many words, and he by no
means would hearken to him, he delivered Sara unto him, and half of all
his substance in menservants, and womenservants, in cattle, in camels,
and in kine, and in much money, and sent him away safe and joyful from
him,

10:11. Saying: The holy angel of the Lord be with you in your journey,
and bring you through safe, and that you may find all things well about
your parents, and my eyes may see your children before I die.

10:12. And the parents taking their daughter kissed her, and let her
go:

10:13. Admonishing her to honour her father and mother in law, to love
her husband, to take care of the family, to govern the house, and to
behave herself irreprehensibly.


Tobias Chapter 11

Tobias anointeth his father’s eyes with the fish’s gall, and he
recovereth his sight.

11:1. And as they were returning they came to Charan, which is in the
midway to Ninive, the eleventh day.

11:2. And the angel said: Brother Tobias, thou knowest how thou didst
leave thy father.

11:3. If it please thee therefore, let us go before, and let the family
follow softly after us, together with thy wife, and with the beasts.

11:4. And as this their going pleased him, Raphael said to Tobias: Take
with thee of the gall of the fish, for it will be necessary. So Tobias
took some of that gall and departed.

11:5. But Anna sat beside the way daily, on the top of a hill, from
whence she might see afar off.

11:6. And while she watched his coming from that place, she saw him
afar off, and presently perceived it was her son coming: and returning
she told her husband, saying: Behold thy son cometh.

11:7. And Raphael said to Tobias: As soon as thou shalt come into thy
house, forthwith adore the Lord thy God: and giving thanks to him, go
to thy father, and kiss him.

11:8. And immediately anoint his eyes with this gall of the fish, which
thou carriest with thee. For be assured that his eyes shall be
presently opened, and thy father shall see the light of heaven, and
shall rejoice in the sight of thee.

11:9. Then the dog, which had been with them in the way, ran before,
and coming as if he had brought the news, shewed his joy by his fawning
and wagging his tail.

The dog, etc.... This may seem a very minute circumstance to be
recorded in sacred history: but as we learn from our Saviour, St. Matt.
5.18, there are iotas and tittles in the word of God: that is to say,
things that appear minute, but which have indeed a deep and mysterious
meaning in them.

11:10. And his father that was blind, rising up, began to run stumbling
with his feet: and giving a servant his hand, went to meet his son.

11:11. And receiving him kissed him, as did also his wife, and they
began to weep for joy.

11:12. And when they had adored God, and given him thanks, they sat
down together.

11:13. Then Tobias taking of the gall of the fish, anointed his
father’s eyes.

11:14. And he stayed about half an hour: and a white skin began to come
out of his eyes, like the skin of an egg.

11:15. And Tobias took hold of it, and drew it from his eyes, and
immediately he recovered his sight.

11:16. And they glorified God, both he and his wife and all that knew
him.

11:17. And Tobias said: I bless thee, O Lord God of Israel, because
thou hast chastised me, and thou hast saved me and behold I see Tobias
my son.

11:18. And after seven days Sara his son’s wife and all the family
arrived safe, and the cattle, and the camels, and an abundance of money
of his wife’s: and that money also which he had received of Gabelus,

11:19. And he told his parents all the benefits of God, which he had
done to him by the man that conducted him.

11:20. And Achior and Nabath the kinsmen of Tobias came, rejoicing for
Tobias, and congratulating with him for all the good things that God
had done for him.

11:21. And for seven days they feasted and rejoiced all with great joy.


Tobias Chapter 12

Raphael maketh himself known.

12:1. Then Tobias called to him his son and said to him: What can we
give to this holy man, that is come with thee?

12:2. Tobias answering, said to his father: Father, what wages shall we
give him? or what can be worthy of his benefits?

12:3. He conducted me and brought me safe again, he received the money
of Gabelus, he caused me to have my wife, and he chased from her the
evil spirit, he gave joy to her parents, myself he delivered from being
devoured by the fish, thee also he hath made to see the light of
heaven, and we are filled with all good things through him. What can we
give him sufficient for these things?

12:4. But I beseech thee, my father, to desire him, that he would
vouchsafe to accept of one half of all things that have been brought.

12:5. So the father and the son calling him, took him aside: and began
to desire him that he would vouchsafe to accept of half of all things
that they had brought,

12:6. Then he said to them secretly, Bless ye the God of heaven, give
glory to him in the sight of all that live, because he hath shewn his
mercy to you.

12:7. For it is good to hide the secret of a king: but honourable to
reveal and confess the works of God.

12:8. Prayer is good with fasting and alms more than to lay up
treasures of gold.

12:9. For alms delivereth from death, and the same is that which
purgeth away sins, and maketh to find mercy and life everlasting.

12:10. But they that commit sin and iniquity, are enemies to their own
soul.

12:11. I discover then the truth unto you, and I will not hide the
secret from you.

12:12. When thou didst pray with tears, and didst bury the dead, and
didst leave thy dinner, and hide the dead by day in thy house, and bury
them by night, I offered thy prayer to the Lord.

12:13. And because thou wast acceptable to God, it was necessary that
temptation should prove thee.

12:14. And now the Lord hath sent me to heal thee, and to deliver Sara
thy son’s wife from the devil.

12:15. For I am the angel Raphael, one of the seven, who stand before
the Lord.

12:16. And when they had heard these things, they were troubled, and
being seized with fear they fell upon the ground on their face.

12:17. And the angel said to them: Peace be to you, fear not.

12:18. For when I was with you, I was there by the will of God: bless
ye him, and sing praises to him.

12:19. I seemed indeed to eat and to drink with you but I use an
invisible meat and drink, which cannot be seen by men.

12:20. It is time therefore that I return to him that sent me: but
bless ye God, and publish all his wonderful works.

12:21. And when he had said these things, he was taken from their
sight, and they could see him no more.

12:22. Then they lying prostrate for three hours upon their face,
blessed God, and rising up, they told all his wonderful works.


Tobias Chapter 13

Tobias the father praiseth God, exhorting all Israel to do the same.
Prophesieth the restoration and better state of Jerusalem.

13:1. And Tobias the elder opening his mouth, blessed the Lord, and
said: Thou art great O Lord, for ever, and thy kingdom is unto all
ages.

13:2. For thou scourgest, and thou savest: thou leadest down to hell,
and bringest up again: and there is none that can escape thy hand.

13:3. Give glory to the Lord, ye children of Israel, and praise him in
the sight of the Gentiles:

13:4. Because he hath therefore scattered you among the Gentiles, who
know not him, that you may declare his wonderful works, and make them
know that there is no other almighty God besides him.

13:5. He hath chastised us for our iniquities: and he will save us for
his own mercy.

13:6. See then what he hath done with us, and with fear and trembling
give ye glory to him: and extol the eternal King of worlds in your
works.

13:7. As for me, I will praise him in the land of my captivity: because
he hath shewn his majesty toward a sinful nation,

13:8. Be converted therefore, ye sinners, and do justice before God,
believing that he will shew his mercy to you.

13:9. And I and my soul will rejoice in him.

13:10. Bless ye the Lord, all his elect, keep days of joy, and give
glory to him.

13:11. Jerusalem, city of God, the Lord hath chastised thee for the
works of thy hands.

Jerusalem.... What is prophetically delivered here, and in the
following chapter, with relation to Jerusalem, is partly to be
understood of the rebuilding of the city after the captivity: and
partly of the spiritual Jerusalem, which is the church of Christ, and
the eternal Jerusalem in heaven.

13:12. Give glory to the Lord for thy good things, and bless the God
eternal that he may rebuild his tabernacle in thee, and may call back
all the captives to thee, and thou mayst rejoice for ever and ever.

13:13. Thou shalt shine with a glorious light: and all the ends of the
earth shall worship thee,

13:14. Nations from afar shall come to thee: and shall bring gifts, and
shall adore the Lord in thee, and shall esteem thy land as holy.

13:15. For they shall call upon the great name in thee,

13:16. They shall be cursed that shall despise thee: and they shall be
condemned that shall blaspheme thee: and blessed shall they be that
shall build thee up,

13:17. But thou shalt rejoice in thy children, because they shall all
be blessed, and shall be gathered together to the Lord.

13:18. Blessed are all they that love thee, and that rejoice in thy
peace,

13:19. My soul, bless thou the Lord, because the Lord our God hath
delivered Jerusalem his city from all her troubles.

13:20. Happy shall I be if there shall remain of my seed, to see the
glory of Jerusalem.

13:21. The gates of Jerusalem shall be built of sapphire, and of
emerald, and all the walls thereof round about of precious stones.

13:22. All its streets shall be paved with white and clean stones: and
Alleluia shall be sung in its streets,

13:23. Blessed be the Lord, who hath exalted it, and may he reign over
it for ever and ever, Amen.


Tobias Chapter 14

Old Tobias dieth at the age of a hundred and two years, after exhorting
his son and grandsons to piety, foreshewing that Ninive shall be
destroyed, and Jerusalem rebuilt. The younger Tobias returneth with his
family to Raguel, and dieth happily as he had lived.

14:1. And the words of Tobias were ended. And after Tobias was restored
to his sight, he lived two and forty years, and saw the children of his
grandchildren.

14:2. And after he had lived a hundred and two years, he was buried
honorably in Ninive.

14:3. For he was six and fifty years old when he lost the sight of his
eyes, and sixty when he recovered it again.

14:4. And the rest of his life was in joy, and with great increase of
the fear of God he departed in peace.

14:5. And at the hour of his death he called unto him his son Tobias
and his children, seven young men, his grandsons, and said to them:

14:6. The destruction of Ninive is at hand: for the word of the Lord
must be fulfilled: and our brethren, that are scattered abroad from the
land of Israel, shall return to it.

14:7. And all the land thereof that is desert shall be filled with
people, and the house of God which is burnt in it, shall again be
rebuilt: and all that fear God shall return thither.

14:8. And the Gentiles shall leave their idols, and shall come into
Jerusalem, and shall dwell in it.

14:9. And all the kings of the earth shall rejoice in it, adoring the
King of Israel.

14:10. Hearken therefore, my children, to your father: serve the Lord
in truth, and seek to do the things that please him:

14:11. And command your children that they do justice and almsdeeds,
and that they be mindful of God, and bless him at all times in truth,
and with all their power.

14:12. And now, children, hear me, and do not stay here: but as soon as
you shall bury your mother by me in one sepulchre, without delay direct
your steps to depart hence:

14:13. For I see that its iniquity will bring it to destruction.

14:14. And it came to pass that after the death of his mother, Tobias
departed out of Ninive with his wife, and children, and children’s
children, and returned to his father and mother in law.

14:15. And he found them in health in a good old age: and he took care
of them, and he closed their eyes: and all the inheritance of Raguel’s
house came to him: and he saw his children’s children to the fifth
generation.

14:16. And after he had lived ninety-nine years in the fear of the
Lord, with joy they buried him.

14:17. And all his kindred, and all his generation continued in good
life, and in holy conversation, so that they were acceptable both to
God, and to men, and to all that dwelt in the land.




THE BOOK OF JUDITH


The sacred writer of this Book is generally believed to be the high
priest Eliachim (called also Joachim). The transactions herein related,
most probably happened in his days, and in the reign of Manasses, after
his repentance and return from captivity. It takes its name from that
illustrious woman, by whose virtue and fortitude, and armed with
prayer, the children of Israel were preserved from the destruction
threatened them by Holofernes and his great army. It finishes with her
canticle of thanksgiving to God.


Judith Chapter 1

Nabuchodonosor king of the Assyrians overcometh Arphaxad king of the
Medes.

1:1. Now Arphaxad king of the Medes had brought many nations under his
dominions, and he built a very strong city, which he called Ecbatana,

Arphaxad.... He was probably the same as is called Dejoces by
Herodotus; to whom he attributes the building of Ecbatana, the capital
city of Media.

1:2. Of stones squared and hewed: he made the walls thereof seventy
cubits broad, and thirty cubits high, and the towers thereof he made a
hundred cubits high. But on the square of them, each side was extended
the space of twenty feet.

1:3. And he made the gates thereof according to the height of the
towers:

1:4. And he gloried as a mighty one in the force of his army and in the
glory of his chariots.

1:5. Now in the twelfth year of his reign, Nabuchodonosor king of the
Assyrians, who reigned in Ninive the great city, fought against
Arphaxad and overcame him,

Nabuchodonosor.... Not the king of Babylon, who took and destroyed
Jerusalem, but another of the same name, who reigned in Ninive: and is
called by profane historians Saosduchin. He succeeded Asarhaddan in the
kingdom of the Assyrians, and was contemporary with Manasses king of
Juda.

1:6. In the great plain which is called Ragua, about the Euphrates, and
the Tigris, and the Jadason, in the plain of Erioch the king of the
Elicians.

1:7. Then was the kingdom of Nabuchodonosor exalted, and his heart was
elevated: and he sent to all that dwelt in Cilicia and Damascus, and
Libanus,

1:8. And to the nations that are in Carmelus, and Cedar, and to the
inhabitants of Galilee in the great plain of Asdrelon,

1:9. And to all that were in Samaria, and beyond the river Jordan even
to Jerusalem, and all the land of Jesse till you come to the borders of
Ethiopia.

1:10. To all these Nabuchodonosor king of the Assyrians, sent
messengers:

1:11. But they all with one mind refused, and sent them back empty, and
rejected them without honour.

1:12. Then king Nabuchodonosor being angry against all that land, swore
by his throne and kingdom that he would revenge himself of all those
countries.


Judith Chapter 2

Nabuchodonosor sendeth Holofernes to waste the countries of the west.

2:1. In the thirteenth year of the reign of Nabuchodonosor, the two and
twentieth day of the first month, the word was given out in the house
of Nabuchodonosor king of the Assyrians, that he would revenge himself.

2:2. And he called all the ancients, and all the governors, and his
officers of war, and communicated to them the secret of his counsel:

2:3. And he said that his thoughts were to bring all the earth under
his empire.

2:4. And when this saying pleased them all, Nabuchodonosor, the king,
called Holofernes the general of his armies,

2:5. And said to him: Go out against all the kingdoms of the west, and
against them especially that despised my commandment.

2:6. Thy eye shall not spare any kingdom, and all the strong cities
thou shalt bring under my yoke.

2:7. Then Holofernes called the captains, and officers of the power of
the Assyrians: and he mustered men for the expedition, as the king
commanded him, a hundred and twenty thousand fighting men on foot, and
twelve thousand archers, horsemen.

2:8. And he made all his warlike preparations to go before with a
multitude of innumerable camels, with all provisions sufficient for the
armies in abundance, and herds of oxen, and flocks of sheep, without
number.

2:9. He appointed corn to be prepared out of all Syria in his passage.

2:10. But gold and silver he took out of the king’s house in great
abundance.

2:11. And he went forth he and all the army, with the chariots, and
horsemen, and archers, who covered the face of the earth, like locusts.

2:12. And when he had passed through the borders of the Assyrians, he
came to the great mountains of Ange, which are on the left of Cilicia:
and he went up to all their castles, and took all the strong places.

2:13. And he took by assault the renowned city of Melothus, and
pillaged all the children of Tharsis, and the children of Ismahel, who
were over against the face of the desert, and on the south of the land
of Cellon.

2:14. And he passed over the Euphrates and came into Mesopotamia: and
he forced all the stately cities that were there, from the torrent of
Mambre, till one comes to the sea:

2:15. And he took the borders thereof, from Cilicia to the coasts of
Japheth, which are towards the south.

2:16. And he carried away all the children of Madian, and stripped them
of all their riches, and all that resisted him he slew with the edge of
the sword.

2:17. And after these things he went down into the plains of Damascus
in the days of the harvest, and he set all the corn on fire, and he
caused all the trees and vineyards to be cut down.

2:18. And the fear of them fell upon all the inhabitants of the land.


Judith Chapter 3

Many submit themselves to Holofernes. He destroyeth their cities, and
their gods, that Nabuchodonosor only might be called God.

3:1. Then the kings and the princes of all the cities and provinces, of
Syria, Mesopotamia, and Syria Sobal, and Libya, and Cilicia sent their
ambassadors, who coming to Holofernes, said:

3:2. Let thy indignation towards us cease, for it is better for us to
live and serve Nabuchodonosor the great king, and be subject to thee,
than to die and to perish, or suffer the miseries of slavery.

3:3. All our cities and our possessions, all mountains and hills, and
fields, and herds of oxen, and flocks of sheep, and goats, and horses,
and camels, and all our goods, and families are in thy sight:

3:4. Let all we have be subject to thy law,

3:5. Both we and our children are thy servants.

3:6. Come to us a peaceable lord, and use our service as it shall
please thee,

3:7. Then he came down from the mountains with horsemen, in great
power, and made himself master of every city, and all the inhabitants
of the land.

3:8. And from all the cities he took auxiliaries valiant men, and
chosen for war,

3:9. And so great a fear lay upon all those provinces, that the
inhabitants of all the cities, both princes and nobles, as well as the
people, went out to meet him at his coming.

3:10. And received him with garlands, and lights, and dances, and
timbrels, and flutes.

3:11. And though they did these things, they could not for all that
mitigate the fierceness of his heart:

3:12. For he both destroyed their cities, and cut down their groves.

3:13. For Nabuchodonosor the king had commanded him to destroy all the
gods of the earth, that he only might be called God by those nations
which could be brought under him by the power of Holofernes.

3:14. And when he had passed through all Syria Sobal, and all Apamea,
and all Mesopotamia, he came to the Idumeans into the land of Gabaa,

3:15. And he took possession of their cities, and stayed there for
thirty days, in which days he commanded all the troops of his army to
be united.


Judith Chapter 4

The children of Israel prepare themselves to resist Holofernes. They
cry to the Lord for help.

4:1. Then the children of Israel, who dwelt in the land of Juda,
hearing these things, were exceedingly afraid of him.

4:2. Dread and horror seized upon their minds, lest he should do the
same to Jerusalem and to the temple of the Lord, that he had done to
other cities and their temples.

4:3. And they sent into all Samaria round about, as far as Jericho, and
seized upon all the tops of the mountains:

4:4. And they compassed their towns with walls and gathered together
corn for provision for war.

4:5. And Eliachim the priest wrote to all that were over against
Esdrelon, which faceth the great plain near Dothain, and to all by whom
there might be a passage of way, that they should take possession of
the ascents of the mountains, by which there might be any way to
Jerusalem, and should keep watch where the way was narrow between the
mountains.

4:6. And the children of Israel did as the priest of the Lord Eliachim
had appointed them.

4:7. And all the people cried to the Lord with great earnestness, and
they humbled their souls in fastings, and prayers, both they and their
wives.

4:8. And the priests put on haircloths, and they caused the little
children to lie prostrate before the temple of the Lord, and the altar
of the Lord they covered with haircloth.

4:9. And they cried to the Lord the God of Israel with one accord, that
their children might not be made a prey, and their wives carried off,
and their cities destroyed, and their holy things profaned, and that
they might not be made a reproach to the Gentiles.

4:10. Then Eliachim the high priest of the Lord went about all Israel
and spoke to them,

4:11. Saying: Know ye that the Lord will hear your prayers, if you
continue with perseverance in fastings and prayers in the sight of the
Lord.

4:12. Remember Moses the servant of the Lord overcame Amalec that
trusted in his own strength, and in his power, and in his army, and in
his shields, and in his chariots, and in his horsemen, not by fighting
with the sword, but by holy prayers:

4:13. So all the enemies of Israel be, if you persevere in this work
which you have begun.

4:14. So they being moved by this exhortation of his, prayed to the
Lord, and continued in the sight of the Lord.

4:15. So that even they who offered the holocausts to the Lord, offered
the sacrifices to the Lord girded with haircloths, and with ashes upon
their head.

4:16. And they all begged of God with all their heart, that he would
visit his people Israel.


Judith Chapter 5

Achior gives Holofernes an account of the people of Israel.

5:1. And it was told Holofernes the general of the army of the
Assyrians, that the children of Israel prepared themselves to resist,
and had shut up the ways of the mountains.

5:2. And he was transported with exceeding great fury and indignation,
and he called all the princes of Moab and the leaders of Ammon.

5:3. And he said to them: Tell me what is this people that besetteth
the mountains: or what are their cities, and of what sort, and how
great: also what is their power, or what is their multitude: or who is
the king over their warfare:

5:4. And why they above all that dwell in the east, have despised us,
and have not come out to meet us, that they might receive us with
peace?

5:5. Then Achior captain of all the children of Ammon answering, said;
If thou vouchsafe, my lord, to hear, I will tell the truth in thy sight
concerning this people, that dwelleth in the mountains, and there shall
not a false word come out of my mouth.

5:6. This people is of the offspring of the Chaldeans.

5:7. They dwelt first in Mesopotamia, because they would not follow the
gods of their fathers, who were in the land of the Chaldeans.

5:8. Wherefore forsaking the ceremonies of their fathers, which
consisted in the worship of many gods,

5:9. They worshipped one God of heaven, who also commanded them to
depart from thence, and to dwell in Charan. And when there was a famine
over all the land, they went down into Egypt, and there for four
hundred years were so multiplied, that the army of them could not be
numbered.

5:10. And when the king of Egypt oppressed them, and made slaves of
them to labour in clay and brick, in the building of his cities, they
cried to their Lord, and he struck the whole land of Egypt with divers
plagues.

5:11. And when the Egyptians had cast them out from them, and the
plague had ceased from them, and they had a mind to take them again,
and bring them back to their service,

5:12. The God of heaven opened the sea to them in their flight, so that
the waters were made to stand firm as a wall on either side, and they
walked through the bottom of the sea and passed it dry foot.

5:13. And when an innumerable army of the Egyptians pursued after them
in that place, they were so overwhelmed with the waters, that there was
not one left, to tell what had happened to posterity.

5:14. After they came out of the Red Sea, they abode in the deserts of
mount Sina, in which never man could dwell, or son of man rested.

5:15. There bitter fountains were made sweet for them to drink, and for
forty years they received food from heaven.

5:16. Wheresoever they went in without bow and arrow, and without
shield and sword, their God fought for them and overcame.

5:17. And there was no one that triumphed over this people, but when
they departed from the worship of the Lord their God.

5:18. But as often as beside their own God, they worshipped any other,
they were given to spoil and to the sword, and to reproach.

5:19. And as often as they were penitent for having revolted from the
worship of their God, the God of heaven gave them power to resist.

5:20. So they overthrew the king of the Chanaanites, and of the
Jebusites, and of the Pherezites, and of the Hethites, and of the
Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and
they possessed their lands, and their cities:

5:21. And as long as they sinned not in the sight of their God, it was
well with them: for their God hateth iniquity.

5:22. And even some years ago when they had revolted from the way which
God had given them to walk therein, they were destroyed in battles by
many nations and very many of them were led away captive into a strange
land.

5:23. But of late returning to the Lord their God, from the different
places wherein they were scattered, they are come together and are gone
up into all these mountains, and possess Jerusalem again, where their
holies are.

5:24. Now therefore, my lord, search if there be any iniquity of theirs
in the sight of their God: let us go up to them, because their God will
surely deliver them to thee, and they shall be brought under the yoke
of thy power:

5:25. But if there be no offence of this people in the sight of their
God, we cannot resist them because their God will defend them: and we
shall be a reproach to the whole earth.

5:26. And it came to pass, when Achior had ceased to speak these words,
all the great men of Holofernes were angry, and they had a mind to kill
him, saying to each other:

5:27. Who is this, that saith the children of Israel can resist king
Nabuchodonosor, and his armies, men unarmed, and without force, and
without skill in the art of war?

5:28. That Achior therefore may know that he deceiveth us, let us go up
into the mountains: and when the bravest of them shall be taken, then
shall he with them be stabbed with the sword,

5:29. That every nation may know that Nabuchodonosor is god of the
earth, and besides him there is no other.


Judith Chapter 6

Holofernes in great rage sendeth Achior to Bethulia, there to be slain
with the Israelites.

6:1. And it came to pass when they had left off speaking, that
Holofernes being in a violent passion, said to Achior:

6:2. Because thou hast prophesied unto us, saying: That the nation of
Israel is defended by their God, to shew thee that there is no God, but
Nabuchodonosor:

6:3. When we shall slay them all as one man, then thou also shalt die
with them by the sword of the Assyrians, and all Israel shall perish
with thee:

6:4. And thou shalt find that Nabuchodonosor is lord of the whole
earth: and then the sword of my soldiers shall pass through thy sides,
and thou shalt be stabbed and fall among the wounded of Israel, and
thou shalt breathe no more till thou be destroyed with them.

6:5. But if thou think thy prophecy true, let not thy countenance sink,
and let the paleness that is in thy face, depart from thee, if thou
imaginest these my words cannot be accomplished.

6:6. And that thou mayst know that thou shalt experience these things
together with them, behold from this hour thou shalt be associated to
their people, that when they shall receive the punishment they deserve
from my sword, thou mayst fall under the same vengeance.

6:7. Then Holofernes commanded his servants to take Achior, and to lead
him to Bethulia, and to deliver him into the hands of the children of
Israel.

6:8. And the servants of Holofernes taking him, went through the
plains: but when they came near the mountains, the slingers came out
against them.

6:9. Then turning out of the way by the side of the mountain, they tied
Achior to a tree hand and foot, and so left him bound with ropes, and
returned to their master.

6:10. And the children of Israel coming down from Bethulia, came to
him, and loosing him they brought him to Bethulia, and setting him in
the midst of the people, asked him what was the matter that the
Assyrians had left him bound.

6:11. In those days the rulers there, were Ozias the son of Micha of
the tribe of Simeon, and Charmi, called also Gothoniel.

6:12. And Achior related in the midst of the ancients, and in the
presence of all the people, all that he had said being asked by
Holofernes: and how the people of Holofernes would have killed him for
this word,

6:13. And how Holofernes himself being angry had commanded him to be
delivered for this cause to the Israelites: that when he should
overcome the children of Israel, then he might command Achior also
himself to be put to death by diverse torments, for having said: The
God of heaven is their defender.

6:14. And when Achior had declared all these things, all the people
fell upon their faces, adoring the Lord, and all of them together
mourning and weeping poured out their prayers with one accord to the
Lord,

6:15. Saying: O Lord God of heaven and earth, behold their pride, and
look on our low condition, and have regard to the face of thy saints,
and shew that thou forsakest not them that trust on thee, and that thou
humblest them that presume of themselves, and glory in their own
strength.

6:16. So when their weeping was ended, and the people’s prayer, in
which they continued all the day, was concluded, they comforted Achior,

6:17. Saying: The God of our fathers, whose power thou hast set forth,
will make this return to thee, that thou rather shalt see their
destruction.

6:18. And when the Lord our God shall give this liberty to his
servants, let God be with thee also in the midst of us: that as it
shall please thee, so thou with all thine mayst converse with us.

6:19. Then Ozias, after the assembly was broken up, received him into
his house, and made him a great supper.

6:20. And all the ancients were invited, and they refreshed themselves
together after their fast was over.

6:21. And afterwards all the people were called together, and they
prayed all the night long within the church, desiring help of the God
of Israel.

The church.... That is, the synagogue or place where they met for
prayer.


Judith Chapter 7

Holofernes besiegeth Bethulia. The distress of the besieged.

7:1. But Holofernes on the next day gave orders to his army, to go up
against Bethulia.

7:2. Now there were in his troops a hundred and twenty thousand
footmen, and two and twenty thousand horsemen, besides the preparations
of those men who had been taken, and who had been brought away out of
the provinces and cities of all the youth.

7:3. All these prepared themselves together to fight against the
children of Israel, and they came by the hillside to the top, which
looketh toward Dothain, from the place which is called Belma, unto
Chelmon, which is over against Esdrelon.

7:4. But the children of Israel, when they saw the multitude of them,
prostrated themselves upon the ground, putting ashes upon their heads,
praying with one accord, that the God of Israel would shew his mercy
upon his people.

7:5. And taking their arms of war, they posted themselves at the
places, which by a narrow pathway lead directly between the mountains,
and they guarded them all day and night.

7:6. Now Holofernes, in going round about, found that the fountain
which supplied them with water, ran through an aqueduct without the
city on the south side: and he commanded their aqueduct to be cut off.

7:7. Nevertheless there were springs not far from the walls, out of
which they were seen secretly to draw water, to refresh themselves a
little rather than to drink their fill.

7:8. But the children of Ammon and Moab came to Holofernes, saying: The
children of Israel trust not in their spears, nor in their arrows, but
the mountains are their defence, and the steep hills and precipices
guard them.

7:9. Wherefore that thou mayst overcome them without joining battle,
set guards at the springs that they may not draw water out of them, and
thou shalt destroy them without sword, or at least being wearied out
they will yield up their city, which they suppose, because it is
situate in the mountains, to be impregnable.

7:10. And these words pleased Holofernes, and his officers, and he
placed all round about a hundred men at every spring.

7:11. And when they had kept this watch for full twenty days, the
cisterns, and the reserve of waters failed among all the inhabitants of
Bethulia, so that there was not within the city, enough to satisfy
them, no not for one day, for water was daily given out to the people
by measure.

7:12. Then all the men and women, young men, and children, gathering
themselves together to Ozias, all together with one voice,

7:13. Said: God be judge between us and thee, for thou hast done evil
against us, in that thou wouldst not speak peaceably with the
Assyrians, and for this cause God hath sold us into their hands.

7:14. And therefore there is no one to help us, while we are cast down
before their eyes in thirst, and sad destruction.

7:15. And now assemble ye all that are in the city, that we may of our
own accord yield ourselves all up to the people of Holofernes.

7:16. For it is better, that being captives we should live and bless
the Lord, than that we should die, and be a reproach to all flesh,
after we have seen our wives and our infants die before our eyes.

7:17. We call to witness this day heaven and earth, and the God of our
fathers, who taketh vengeance upon us according to our sins, conjuring
you to deliver now the city into the hand of the army of Holofernes,
that our end may be short by the edge of the sword, which is made
longer by the drought of thirst.

7:18. And when they had said these things, there was great weeping and
lamentation of all in the assembly, and for many hours with one voice
they cried to God, saying:

7:19. We have sinned with our fathers, we have done unjustly, we have
committed iniquity:

7:20. Have thou mercy on us, because thou art good, or punish our
iniquities by chastising us thyself, and deliver not them that trust in
thee to a people that knoweth not thee,

7:21. That they may not say among the Gentiles: Where is their God?

7:22. And when being wearied with these cries, and tired with these
weepings, they held their peace,

7:23. Ozias rising up all in tears, said: Be of good courage, my
brethren, and let us wait these five days for mercy from the Lord.

7:24. For perhaps he will put a stop to his indignation, and will give
glory to his own name.

7:25. But if after five days be past there come no aid, we will do the
things which you have spoken.


Judith Chapter 8

The character of Judith: her discourse to the ancients.

8:1. Now it came to pass, when Judith a widow had heard these words,
who was the daughter of Merari, the son of Idox, the son of Joseph, the
son of Ozias, the son of Elai, the son of Jamnor, the son of Gedeon,
the son of Raphaim, the son of Achitob, the son of Melchias, the son of
Enan, the son of Nathanias, the son of Salathiel, the son of Simeon,
the son of Ruben:

Simeon the son of Ruben.... In the Greek, it is the son of Israel. For
Simeon the patriarch, from whom Judith descended, was not the son, but
the brother of Ruben. It seems more probable that the Simeon and the
Ruben here mentioned are not the patriarchs: but two of the descendants
of the patriarch Simeon: and that the genealogy of Judith, recorded in
this place, is not carried up so high as the patriarchs. No more than
that of Elcana the father of Samuel, 1 Kings 1.1, and that of king
Saul, 1 Kings 9.1.

8:2. And her husband was Manasses, who died in the time of the barley
harvest:

8:3. For he was standing over them that bound sheaves in the field; and
the heat came upon his head, and he died in Bethulia his own city, and
was buried there with his fathers.

8:4. And Judith his relict was a widow now three years and six months.

8:5. And she made herself a private chamber in the upper part of her
house, in which she abode shut up with her maids.

8:6. And she wore haircloth upon her loins, and fasted all the days of
her life, except the sabbaths, and new moons, and the feasts of the
house of Israel.

8:7. And she was exceedingly beautiful, and her husband left her great
riches, and very many servants, and large possessions of herds of oxen,
and flocks of sheep.

8:8. And she was greatly renowned among all, because she feared the
Lord very much, neither was there any one that spoke an ill word of
her.

8:9. When therefore she had heard that Ozias had promised that he would
deliver up the city after the fifth day, she sent to the ancients
Chabri and Charmi.

8:10. And they came to her, and she said to them: What is this word, by
which Ozias hath consented to give up the city to the Assyrians, if
within five days there come no aid to us?

8:11. And who are you that tempt the Lord?

8:12. This is not a word that may draw down mercy, but rather that may
stir up wrath, and enkindle indignation.

8:13. You have set a time for the mercy of the Lord, and you have
appointed him a day, according to your pleasure.

8:14. But forasmuch as the Lord is patient, let us be penitent for this
same thing, and with many tears let us beg his pardon:

8:15. For God will not threaten like man, nor be inflamed to anger like
the son of man.

8:16. And therefore let us humble our souls before him, and continuing
in an humble spirit, in his service:

8:17. Let us ask the Lord with tears, that according to his will so he
would shew his mercy to us: that as our heart is troubled by their
pride, so also we may glorify in our humility.

8:18. For we have not followed the sins of our fathers, who forsook
their God, and worshipped strange gods.

8:19. For which crime they were given up to their enemies, to the
sword, and to pillage, and to confusion: but we know no other God but
him.

8:20. Let us humbly wait for his consolation, and the Lord our God will
require our blood of the afflictions of our enemies, and he will humble
all the nations that shall rise up against us, and bring them to
disgrace.

8:21. And now, brethren, as you are the ancients among the people of
God, and their very soul resteth upon you: comfort their hearts by your
speech, that they may be mindful how our fathers were tempted that they
might be proved, whether they worshipped their God truly.

8:22. They must remember how our father Abraham was tempted, and being
proved by many tribulations, was made the friend of God.

8:23. So Isaac, so Jacob, so Moses, and all that have pleased God,
passed through many tribulations, remaining faithful.

8:24. But they that did not receive the trials with the fear of the
Lord, but uttered their impatience and the reproach of their murmuring
against the Lord,

8:25. Were destroyed by the destroyer, and perished by serpents.

8:26. As for us therefore let us not revenge ourselves for these things
which we suffer.

8:27. But esteeming these very punishments to be less than our sins
deserve, let us believe that these scourges of the Lord, with which
like servants we are chastised, have happened for our amendment, and
not for our destruction.

8:28. And Ozias and the ancients said to her: All things which thou
hast spoken are true, and there is nothing to be reprehended in thy
words.

8:29. Now therefore pray for us, for thou art a holy woman, and one
fearing God.

8:30. And Judith said to them: As you know that what I have been able
to say is of God:

8:31. So that which I intend to do prove ye if it be of God, and pray
that God may strengthen my design.

8:32. You shall stand at the gate this night, and I will go out with my
maidservant: and pray ye, that as you have said, in five days the Lord
may look down upon his people Israel.

8:33. But I desire that you search not into what I am doing, and till I
bring you word let nothing else be done but to pray for me to the Lord
our God.

8:34. And Ozias the prince of Juda said to her: Go in peace, and the
Lord be with thee to take revenge of our enemies. So returning they
departed.


Judith Chapter 9

Judith’s prayer, to beg of God to fortify her in her undertaking.

9:1. And when they were gone, Judith went into her oratory: and putting
on haircloth, laid ashes on her head: and falling down prostrate before
the Lord, she cried to the Lord, saying:

9:2. Lord God of my father Simeon, who gavest him a sword to execute
vengeance against strangers, who had defiled by their uncleanness, and
uncovered the virgin unto confusion:

Gavest him a sword, etc.... The justice of God is here praised, in
punishing by the sword of Simeon the crime of the Sichemites: and not
the act of Simeon, which was justly condemned by his father, Gen. 49.5.
Though even with regard to this act, we may distinguish between his
zeal against the crime committed by the ravishers of his sister, which
zeal may be considered just: and the manner of his punishing that
crime, which was irregular and excessive.

9:3. And who gavest their wives to be made a prey, and their daughters
into captivity: and all their spoils to be divided to the servants, who
were zealous with thy zeal: assist, I beseech thee, O Lord God, me a
widow.

9:4. For thou hast done the things of old, and hast devised one thing
after another: and what thou hast designed hath been done.

9:5. For all thy ways are prepared, and in thy providence thou hast
placed thy judgments.

9:6. Look upon the camp of the Assyrians now, as thou wast pleased to
look upon the camp of the Egyptians, when they pursued armed after thy
servants, trusting in their chariots, and in their horsemen, and in a
multitude of warriors.

9:7. But thou lookedst over their camp, and darkness wearied them.

9:8. The deep held their feet, and the waters overwhelmed them.

9:9. So may it be with these also, O Lord, who trust in their
multitude, and in their chariots, and in their pikes, and in their
shields, and in their arrows, and glory in their spears,

9:10. And know not that thou art our God, who destroyest wars from the
beginning, and the Lord is thy name.

9:11. Lift up thy arm as from the beginning, and crush their power with
thy power: let their power fall in their wrath, who promise themselves
to violate thy sanctuary, and defile the dwelling place of thy name,
and to beat down with their sword the horn of thy altar.

9:12. Bring to pass, O Lord, that his pride may be cut off with his own
sword.

9:13. Let him be caught in the net of his own eyes in my regard, and do
thou strike him by the graces of the words of my lips.

9:14. Give me constancy in my mind, that I may despise him: and
fortitude that I may overthrow him.

9:15. For this will be a glorious monument for thy name, when he shall
fall by the hand of a woman.

9:16. For thy power, O Lord, is not in a multitude, nor is thy pleasure
in the strength of horses, nor from the beginning have the proud been
acceptable to thee: but the prayer of the humble and the meek hath
always pleased thee.

9:17. O God of the heavens, creator of the waters, and Lord of the
whole creation, hear me a poor wretch, making supplication to thee, and
presuming of thy mercy.

9:18. Remember, O Lord, thy covenant, and put thou words in my mouth,
and strengthen the resolution in my heart, that thy house may continue
in thy holiness:

9:19. And all nations may acknowledge that thou art God, and there is
no other besides thee.


Judith Chapter 10

Judith goeth out towards the camp, and is taken, and brought to
Holofernes.

10:1. And it came to pass, when she had ceased to cry to the Lord, that
she rose from the place wherein she lay prostrate before the Lord.

10:2. And she called her maid, and going down into her house she took
off her haircloth, and put away the garments of her widowhood,

10:3. And she washed her body, and anointed herself with the best
ointment, and plaited the hair of her head, and put a bonnet upon her
head, and clothed herself with the garments of her gladness, and put
sandals on her feet, and took her bracelets, and lilies, and earlets,
and rings, and adorned herself with all her ornaments.

10:4. And the Lord also gave her more beauty: because all this dressing
up did not proceed from sensuality, but from virtue: and therefore the
Lord increased this her beauty, so that she appeared to all men’s eyes
incomparably lovely.

10:5. And she gave to her maid a bottle of wine to carry, and a vessel
of oil, and parched corn, and dry figs, and bread and cheese, and went
out.

10:6. And when they came to the gate of the city, they found Ozias, and
the ancients of the city waiting.

10:7. And when they saw her they were astonished, and admired her
beauty exceedingly.

10:8. But they asked her no question, only they let her pass, saying:
The God of our fathers give thee grace, and may he strengthen all the
counsel of thy heart with his power, that Jerusalem may glory in thee,
and thy name may be in the number of the holy and just.

10:9. And they that were there said, all with one voice: So be it, so
be it.

10:10. But Judith praying to the Lord, passed through the gates, she
and her maid.

10:11. And it came to pass, when she went down the hill, about break of
day, that the watchmen of the Assyrians met her, and stopped her,
saying: Whence comest thou or whither goest thou?

10:12. And she answered: I am a daughter of the Hebrews, and I am fled
from them, because I knew they would be made a prey to you, because
they despised you, and would not of their own accord yield themselves,
that they might find mercy in your sight.


Because I knew, etc.... In this and the following Chapter, some things
are related to have been said by Judith, which seem hard to reconcile
with truth. But all that is related in scripture of the servants of God
is not approved by the scripture; and even the saints in their good
enterprises may sometimes slip into venial sins.

10:13. For this reason I thought with myself, saying: I will go to the
presence of the prince Holofernes, that I may tell him their secrets,
and shew him by what way he may take them, without the loss of one man
of his army.

10:14. And when the men had heard her words, they beheld her face, and
their eyes were amazed, for they wondered exceedingly at her beauty.

10:15. And they said to her: Thou hast saved thy life by taking this
resolution, to come down to our lord.

10:16. And be assured of this, that when thou shalt stand before him,
he will treat thee well, and thou wilt be most acceptable to his heart.
And they brought her to the tent of Holofernes, telling him of her.

10:17. And when she was come into his presence, forthwith Holofernes
was caught by his eyes.

10:18. And his officers said to him: Who can despise the people of the
Hebrews, who have such beautiful women, that we should not think it
worth our while for their sakes to fight against them?

10:19. And Judith seeing Holofernes sitting under a canopy, which was
woven of purple and gold, with emeralds and precious stones:

10:20. After she had looked on his face, bowed down to him, prostrating
herself to the ground. And the servants of Holofernes lifted her up, by
the command of their master.


Judith Chapter 11

Judith’s speech to Holofernes.

11:1. Then Holofernes said to her: Be of good comfort, and fear not in
thy heart: for I have never hurt a man that was willing to serve
Nabuchodonosor the king.

11:2. And if thy people had not despised me, I would never have lifted
up my spear against them.

11:3. But now tell me, for what cause hast thou left them, and why it
hath pleased thee to come to us?

11:4. And Judith said to him: Receive the words of thy handmaid, for if
thou wilt follow the words of thy handmaid, the Lord will do with thee
a perfect thing.

11:5. For as Nabuchodonosor the king of the earth liveth, and his power
liveth which is in thee for chastising of all straying souls: not only
men serve him through thee, but also the beasts of the field obey him.

11:6. For the industry of thy mind is spoken of among all nations, and
it is told through the whole world, that thou only art excellent, and
mighty in all his kingdom, and thy discipline is cried up in all
provinces.

11:7. It is known also what Achior said, nor are we ignorant of what
thou hast commanded to be done to him.

11:8. For it is certain that our God is so offended with sins, that he
hath sent word by his prophets to the people, that he will deliver them
up for their sins.

11:9. And because the children of Israel know they have offended their
God, thy dread is upon them.

11:10. Moreover also a famine hath come upon them, and for drought of
water they are already to be counted among the dead.

11:11. And they have a design even to kill their cattle, and to drink
the blood of them.

11:12. And the consecrated things of the Lord their God which God
forbade them to touch, in corn, wine, and oil, these have they purposed
to make use of, and they design to consume the things which they ought
not to touch with their hands: therefore because they do these things,
it is certain they will be given up to destruction.

11:13. And I thy handmaid knowing this, am fled from them, and the Lord
hath sent me to tell thee these very things.

11:14. For I thy handmaid worship God even now that I am with thee, and
thy handmaid will go out, and I will pray to God,

11:15. And he will tell me when he will repay them for their sins, and
I will come and tell thee, so that I may bring thee through the midst
of Jerusalem, and thou shalt have all the people of Israel, as sheep
that have no shepherd, and there shall not so much as one dog bark
against thee:

11:16. Because these things are told me by the providence of God.

11:17. And because God is angry with them, I am sent to tell these very
things to thee.

11:18. And all these words pleased Holofernes, and his servants, and
they admired her wisdom, and they said one to another:

11:19. There is not such another woman upon earth in look, in beauty,
and in sense of words.

11:20. And Holofernes said to her: God hath done well who sent thee
before the people, that thou mightest give them into our hands:

11:21. And because thy promise is good, if thy God shall do this for
me, he shall also be my God, and thou shalt be great in the house of
Nabuchodonosor, and thy name shall be renowned through all the earth.


Judith Chapter 12

Judith goeth out in the night to pray: she is invited to a banquet with
Holofernes.

12:1. Then he ordered that she should go in where his treasures were
laid up, and bade her tarry there, and he appointed what should be
given her from his own table.

12:2. And Judith answered him and said: Now I cannot eat of these
things which thou commandest to be given me, lest sin come upon me: but
I will eat of the things which I have brought.

12:3. And Holofernes said to her: If these things which thou hast
brought with thee fail thee, what shall we do for thee?

12:4. And Judith said: As thy soul liveth, my lord, thy handmaid shall
not spend all these things till God do by my hand that which I have
purposed. And his servants brought her into the tent which he had
commanded.

12:5. And when she was going in, she desired that she might have
liberty to go out at night and before day to prayer, and to beseech the
Lord.

12:6. And he commanded his chamberlains, that she might go out and in,
to adore her God as she pleased, for three days.

12:7. And she went out in the nights into the valley of Bethulia, and
washed herself in a fountain of water.

12:8. And as she came up, she prayed to the Lord the God of Israel,
that he would direct her way to the deliverance of his people.

12:9. And going in, she remained pure in the tent, until she took her
own meat in the evening.

12:10. And it came to pass on the fourth day, that Holofernes made a
supper for his servants, and said to Vagao his eunuch: Go, and persuade
that Hebrew woman, to consent of her own accord to dwell with me.

12:11. For it is looked upon as shameful among the Assyrians, if a
woman mock a man, by doing so as to pass free from him.

12:12. Then Vagao went in to Judith, and said: Let not my good maid be
afraid to go in to my lord, that she may be honoured before his face,
that she may eat with him and drink wine and be merry.

12:13. And Judith answered him: Who am I, that I should gainsay my
lord?

12:14. All that shall be good and best before his eyes, I will do. And
whatsoever shall please him, that shall be best to me all the days of
my life.

12:15. And she arose and dressed herself out with her garments, and
going in she stood before his face.

12:16. And the heart of Holofernes was smitten, for he was burning with
the desire of her.

12:17. And Holofernes said to her: Drink now, and sit down and be
merry; for thou hast found favour before me.

12:18. And Judith said: I will drink my lord, because my life is
magnified this day above all my days.

12:19. And she took and ate and drank before him what her maid had
prepared for her.

12:20. And Holofernes was made merry on her occasion, and drank
exceeding much wine, so much as he had never drunk in his life.


Judith Chapter 13

Judith cutteth off the head of Holofernes, and returneth to Bethulia.

13:1. And when it was grown late, his servants made haste to their
lodgings, and Vagao shut the chamber doors, and went his way.

13:2. And they were all overcharged with wine.

13:3. And Judith was alone in the chamber.

13:4. But Holofernes lay on his bed, fast asleep, being exceedingly
drunk.

13:5. And Judith spoke to her maid to stand without before the chamber,
and to watch:

13:6. And Judith stood before the bed praying with tears, and the
motion of her lips in silence,

13:7. Saying: Strengthen me, O Lord God of Israel, and in this hour
look on the works of my hands, that as thou hast promised, thou mayst
raise up Jerusalem thy city: and that I may bring to pass that which I
have purposed, having a belief that it might be done by thee.

13:8. And when she had said this, she went to the pillar that was at
his bed’s head, and loosed his sword that hung tied upon it.

13:9. And when she had drawn it out, she took him by the hair of his
head, and said: Strengthen me, O Lord God, at this hour.

13:10. And she struck twice upon his neck, and cut off his head, and
took off his canopy from the pillars, and rolled away his headless
body.

13:11. And after a while she went out, and delivered the head of
Holofernes to her maid, and bade her put it into her wallet.

13:12. And they two went out according to their custom, as it were to
prayer, and they passed the camp, and having compassed the valley, they
came to the gate of the city.

13:13. And Judith from afar off cried to the watchmen upon the walls:
Open the gates for God is with us, who hath shewn his power in Israel.

13:14. And it came to pass, when the men had heard her voice, that they
called the ancients of the city.

13:15. And all ran to meet her from the least to the greatest: for they
now had no hopes that she would come.

13:16. And lighting up lights they all gathered round about her: and
she went up to a higher place, and commanded silence to be made. And
when all had held their peace,

13:17. Judith said: Praise ye the Lord our God, who hath not forsaken
them that hope in him.

13:18. And by me his handmaid he hath fulfilled his mercy, which he
promised to the house of Israel: and he hath killed the enemy of his
people by my hand this night.

13:19. Then she brought forth the head of Holofernes out of the wallet,
and shewed it them, saying: Behold the head of Holofernes the general
of the army of the Assyrians, and behold his canopy, wherein he lay in
his drunkenness, where the Lord our God slew him by the hand of a
woman.

13:20. But as the same Lord liveth, his angel hath been my keeper both
going hence, and abiding there, and returning from thence hither: and
the Lord hath not suffered me his handmaid to be defiled, but hath
brought me back to you without pollution of sin, rejoicing for his
victory, for my escape, and for your deliverance.

13:21. Give all of you glory to him, because he is good, because his
mercy endureth for ever.

13:22. And they all adored the Lord, and said to her: The Lord hath
blessed thee by his power, because by thee he hath brought our enemies
to nought.

13:23. And Ozias the prince of the people of Israel, said to her:
Blessed art thou, O daughter, by the Lord the most high God, above all
women upon the earth.

13:24. Blessed be the Lord who made heaven and earth, who hath directed
thee to the cutting off the head of the prince of our enemies.

13:25. Because he hath so magnified thy name this day, that thy praise
shall not depart out of the mouth of men who shall be mindful of the
power of the Lord for ever, for that thou hast not spared thy life, by
reason of the distress and tribulation of thy people, but hast
prevented our ruin in the presence of our God.

13:26. And all the people said: So be it, so be it.

13:27. And Achior being called for came, and Judith said to him: The
God of Israel, to whom thou gavest testimony, that he revengeth himself
of his enemies, he hath cut off the head of all the unbelievers this
night by my hand.

13:28. And that thou mayst find that it is so, behold the head of
Holofernes, who in the contempt of his pride despised the God of
Israel: and threatened them with death, saying: When the people of
Israel shall be taken, I will command thy sides to be pierced with a
sword.

13:29. Then Achior seeing the head of Holofernes, being seized with a
great fear he fell on his face upon the earth, and his soul swooned
away.

13:30. But after he had recovered his spirits he fell down at her feet,
and reverenced her, and said:

13:31. Blessed art thou by thy God in every tabernacle of Jacob, for in
every nation which shall hear thy name, the God of Israel shall be
magnified on occasion of thee.


Judith Chapter 14

The Israelites assault the Assyrians, who finding their general slain,
are seized with a panic fear.

14:1. And Judith said to all the people: Hear me, my brethren, hang ye
up this head upon our walls.

14:2. And as soon as the sun shall rise, let every man take his arms,
and rush ye out, not as going down beneath, but as making an assault.

14:3. Then the watchmen must needs run to awake their prince for the
battle.

14:4. And when the captains of them shall run to the tent of
Holofernes, and shall find him without his head wallowing in his blood,
fear shall fall upon them.

14:5. And when you shall know that they are fleeing, go after them
securely, for the Lord will destroy them under your feet.

14:6. Then Achior seeing the power that the God of Israel had wrought,
leaving the religion of the Gentiles, he believed God, and circumcised
the flesh of his foreskin, and was joined to the people of Israel, with
all the succession of his kindred until this present day.

14:7. And immediately at break of day, they hung up the head of
Holofernes upon the walls, and every man took his arms, and they went
out with a great noise and shouting.

14:8. And the watchmen seeing this, ran to the tent of Holofernes.

14:9. And they that were in the tent came, and made a noise, before the
door of the chamber to awake him, endeavouring by art to break his
rest, that Holofernes might awake, not by their calling him, but by
their noise.

14:10. For no man durst knock, or open and go into the chamber of the
general of the Assyrians.

14:11. But when his captains and tribunes were come, and all the chiefs
of the army of the king of the Assyrians, they said to the
chamberlains:

14:12. Go in, and awake him, for the mice, coming out of their holes,
have presumed to challenge us to fight.

14:13. Then Vagao going into his chamber, stood before the curtain, and
made a clapping with his hands: for he thought that he was sleeping
with Judith.

14:14. But when with hearkening, he perceived no motion of one lying,
he came near to the curtain, and lifting it up, and seeing the body of
Holofernes, lying upon the ground, without the head, weltering in his
blood, he cried out with a loud voice, with weeping, and rent his
garments.

14:15. And he went into the tent of Judith, and not finding her, he ran
out to the people,

14:16. And said: One Hebrew woman hath made confusion in the house of
king Nabuchodonosor: for behold Holofernes lieth upon the ground, and
his head is not upon him.

14:17. Now when the chiefs of the army of the Assyrians had heard this,
they all rent their garments, and an intolerable fear and dread fell
upon them, and their minds were troubled exceedingly.

14:18. And there was a very great cry in the midst of their camp.


Judith Chapter 15

The Assyrians flee: the Hebrews pursue after them, and are enriched by
their spoils.

15:1. And when all the army heard that Holofernes was beheaded, courage
and counsel fled from them, and being seized with trembling and fear
they thought only to save themselves by flight.

15:2. So that no one spoke to his neighbour, but hanging down the head,
leaving all things behind, they made haste to escape from the Hebrews,
who, as they heard, were coming armed upon them, and fled by the ways
of the fields, and the paths of the hills.

15:3. So the children of Israel seeing them fleeing, followed after
them. And they went down sounding with trumpets and shouting after
them.

15:4. And because the Assyrians were not united together, they went
without order in their flight; but the children of Israel pursuing in
one body, defeated all that they could find.

15:5. And Ozias sent messengers through all the cities and countries of
Israel.

15:6. And every country, and every city, sent their chosen young men
armed after them, and they pursued them with the edge of the sword
until they came to the extremities of their confines.

15:7. And the rest that were in Bethulia went into the camp of the
Assyrians, and took away the spoils which the Assyrians in their flight
had left behind them, and they were laden exceedingly,

15:8. But they that returned conquerors to Bethulia, brought with them
all things that were theirs, so that there was no numbering of their
cattle, and beasts, and all their moveables, insomuch that from the
least to the greatest all were made rich by their spoils.

15:9. And Joachim the high priest came from Jerusalem to Bethulia with
all his ancients to see Judith.

15:10. And when she was come out to him, they all blessed her with one
voice, saying: Thou art the glory of Jerusalem, thou art the joy of
Israel, thou art the honour of our people:

15:11. For thou hast done manfully, and thy heart has been
strengthened, because thou hast loved chastity, and after thy husband
hast not known any other: therefore also the hand of the Lord hath
strengthened thee, and therefore thou shalt be blessed for ever.

15:12. And all the people said: So be it, so be it.

15:13. And thirty days were scarce sufficient for the people of Israel
to gather up the spoils of the Assyrians.

15:14. But all those things that were proved to be the peculiar goods
of Holofernes, they gave to Judith in gold, and silver, and garments
and precious stones, and all household stuff, and they all were
delivered to her by the people.

15:15. And all the people rejoiced, with the women, and virgins, and
young men, playing on instruments and harps.


Judith Chapter 16

The canticle of Judith: her virtuous life and death.

16:1. Then Judith sung this canticle to the Lord, saying:

16:2. Begin ye to the Lord with timbrels, sing ye to the Lord with
cymbals, tune unto him a new psalm, extol and call upon his name.

16:3. The Lord putteth an end to wars, the Lord is his name.

16:4. He hath set his camp in the midst of his people, to deliver us
from the hand of all our enemies.

16:5. The Assyrian came out of the mountains from the north in the
multitude of his strength: his multitude stopped up the torrents, and
their horses covered the valleys.

16:6. He bragged that he would set my borders on fire, and kill my
young men with the sword, to make my infants a prey, and my virgins
captives.

16:7. But the almighty Lord hath struck him, and hath delivered him
into the hands of a woman, and hath slain him.

16:8. For their mighty one did not fall by young men, neither did the
sons of Titan strike him, nor tall giants oppose themselves to him, but
Judith the daughter of Merari weakened him with the beauty of her face.

16:9. For she put off her the garments of widowhood, and put on her the
garments of joy, to give joy to the children of Israel.

16:10. She anointed her face with ointment, and bound up her locks with
a crown, she took a new robe to deceive him.

16:11. Her sandals ravished his eyes, her beauty made his soul her
captive, with a sword she cut off his head.

16:12. The Persians quaked at her constancy, and the Medes at her
boldness.

16:13. Then the camp of the Assyrians howled, when my lowly ones
appeared, parched with thirst.

16:14. The sons of the damsels have pierced them through, and they have
killed them like children fleeing away: they perished in battle before
the face of the Lord my God.

16:15. Let us sing a hymn to the Lord, let us sing a new hymn to our
God.

16:16. O Adonai, Lord, great art thou, and glorious in thy power, and
no one can overcome thee.

16:17. Let all thy creatures serve thee: because thou hast spoken, and
they were made: thou didst send forth thy spirit, and they were
created, and there is no one that can resist thy voice.

16:18. The mountains shall be moved from the foundations with the
waters: the rocks shall melt as wax before thy face.

16:19. But they that fear thee, shall be great with thee in all things.

16:20. Woe be to the nation that riseth up against my people: for the
Lord almighty will take revenge on them, in the day of judgment he will
visit them.

16:21. For he will give fire, and worms into their flesh, that they may
burn, and may feel for ever.

16:22. And it came to pass after these things, that all the people,
after the victory, came to Jerusalem to adore the Lord: and as soon as
they were purified, they all offered holocausts, and vows, and their
promises.

16:23. And Judith offered for an anathema of oblivion all the arms of
Holofernes, which the people gave her, and the canopy that she had
taken away out of his chamber.

An anathema of oblivion.... That is, a gift or offering made to God, by
way of an everlasting monument, to prevent the oblivion or forgetting
so great a benefit.

16:24. And the people were joyful in the sight of the sanctuary, and
for three months the joy of this victory was celebrated with Judith.

16:25. And after those days every man returned to his house, and Judith
was made great in Bethulia, and she was most renowned in all the land
of Israel.

16:26. And chastity was joined to her virtue, so that she knew no man
all the days of her life, after the death of Manasses her husband.

16:27. And on festival days she came forth with great glory.

16:28. And she abode in her husband’s house a hundred and five years,
and made her handmaid free, and she died, and was buried with her
husband in Bethulia.

16:29. And all the people mourned for seven days.

16:30. And all the time of her life there was none that troubled
Israel, nor many years after her death.

16:31. But the day of the festivity of this victory is received by the
Hebrews in the number of holy days, and is religiously observed by the
Jews from that time until this day.




THE BOOK OF ESTHER


This Book takes its name from queen Esther, whose history is here
recorded. The general opinion of almost all commentators on the Holy
Scriptures makes Mardochai the writer of it: which also may be
collected below from chap. 9 ver. 20.


Esther Chapter 1

King Assuerus maketh a great feast. Queen Vasthi being sent for
refuseth to come: for which disobedience she is deposed.

1:1. In the days of Assuerus, who reigned from India to Ethiopia over a
hundred and twenty seven provinces:

1:2. When he sat on the throne of his kingdom, the city Susan was the
capital of his kingdom.

1:3. Now in the third year of his reign he made a great feast for all
the princes, and for his servants, for the most mighty of the Persians,
and the nobles of the Medes, and the governors of the provinces in his
sight,

1:4. That he might shew the riches of the glory of his kingdom, and the
greatness, and boasting of his power, for a long time, to wit, for a
hundred and fourscore days.

1:5. And when the days of the feast were expired, he invited all the
people that were found in Susan, from the greatest to the least: and
commanded a feast to be made seven days in the court of the garden, and
of the wood, which was planted by the care and the hand of the king.

1:6. And there were hung up on every side sky coloured, and green, and
violet hangings, fastened with cords of silk, and of purple, which were
put into rings of ivory, and were held up with marble pillars. The beds
also were of gold and silver, placed in order upon a floor paved with
porphyry and white marble: which was embellished with painting of
wonderful variety.

1:7. And they that were invited, drank in golden cups, and the meats
were brought in divers vessels one after another. Wine also in
abundance and of the best was presented, as was worthy of a king’s
magnificence.

1:8. Neither was there any one to compel them to drink that were not
willing, but as the king had appointed, who set over every table one of
his nobles, that every man might take what he would.

1:9. Also Vasthi the queen made a feast for the women in the palace,
where king Assuerus was used to dwell.

1:10. Now on the seventh day, when the king was merry, and after very
much drinking was well warmed with wine, he commanded Mauman, and
Bazatha, and Harbona, and Bagatha, and Abgatha, and Zethar, and
Charcas, the seven eunuchs that served in his presence,

1:11. To bring in queen Vasthi before the king, with the crown set upon
her head, to shew her beauty to all the people and the princes: for she
was exceeding beautiful.

1:12. But she refused, and would not come at the king’s commandment,
which he had signified to her by the eunuchs. Whereupon the king, being
angry, and inflamed with a very great fury,

1:13. Asked the wise men, who according to the custom of the kings,
were always near his person, and all he did was by their counsel, who
knew the laws, and judgments of their forefathers:

1:14. (Now the chief and nearest him were, Charsena, and Sethar, and
Admatha, and Tharsis, and Mares, and Marsana, and Mamuchan, seven
princes of the Persians and of the Medes, who saw the face of the king,
and were used to sit first after him:)

1:15. What sentence ought to pass upon Vasthi the queen, who had
refused to obey the commandment of king Assuerus, which he had sent to
her by the eunuchs?

1:16. And Mamuchan answered, in the hearing of the king and the
princes: Queen Vasthi hath not only injured the king, but also all the
people and princes that are in all the provinces of king Assuerus.

1:17. For this deed of the queen will go abroad to all women, so that
they will despise their husbands, and will say: King Assuerus commanded
that queen Vasthi should come in to him, and she would not.

1:18. And by this example all the wives of the princes of the Persians
and the Medes will slight the commandments of their husbands: wherefore
the king’s indignation is just.

1:19. If it please thee, let an edict go out from thy presence, and let
it be written according to the law of the Persians and of the Medes,
which must not be altered, that Vasthi come in no more to the king, but
another, that is better than her, be made queen in her place.

1:20. And let this be published through all the provinces of thy
empire, (which is very wide,) and let all wives, as well of the greater
as of the lesser, give honour to their husbands.

1:21. His counsel pleased the king, and the princes: and the king did
according to the counsel of Mamuchan.

1:22. And he sent letters to all the provinces of his kingdom, as every
nation could hear and read, in divers languages and characters, that
the husbands should be rulers and masters in their houses: and that
this should be published to every people.


Esther Chapter 2

Esther is advanced to be queen. Mardochai detecteth a plot against the
king.

2:1. After this, when the wrath of king Assuerus was appeased, he
remembered Vasthi, and what she had done and what she had suffered:

2:2. And the king’s servants and his officers said: Let young women be
sought for the king, virgins and beautiful,

2:3. And let some persons be sent through all the provinces to look for
beautiful maidens and virgins: and let them bring them to the city of
Susan, and put them into the house of the women under the hand of Egeus
the eunuch, who is the overseer and keeper of the king’s women: and let
them receive women’s ornaments, and other things necessary for their
use.

2:4. And whosoever among them all shall please the king’s eyes, let her
be queen instead of Vasthi. The word pleased the king: and he commanded
it should be done as they had suggested.

2:5. There was a man in the city of Susan, a Jew, named Mardochai, the
son of Jair, the son of Semei, the son of Cis, of the race of Jemini,

2:6. Who had been carried away from Jerusalem at the time that
Nabuchodonosor king of Babylon carried away Jechonias king of Juda,

2:7. And he had brought up his brother’s daughter Edissa, who by
another name was called Esther: now she had lost both her parents: and
was exceeding fair and beautiful. And her father and mother being dead,
Mardochai adopted her for his daughter.

2:8. And when the king’s ordinance was noised abroad, and according to
his commandment many beautiful virgins were brought to Susan, and were
delivered to Egeus the eunuch: Esther also among the rest of the
maidens was delivered to him to be kept in the number of the women.

2:9. And she pleased him, and found favour in his sight. And he
commanded the eunuch to hasten the women’s ornaments, and to deliver to
her her part, and seven of the most beautiful maidens of the king’s
house, and to adorn and deck out both her and her waiting maids.

2:10. And she would not tell him her people nor her country. For
Mardochai had charged her to say nothing at all of that:

2:11. And he walked every day before the court of the house, in which
the chosen virgins were kept, having a care for Esther’s welfare, and
desiring to know what would befall her.

2:12. Now when every virgin’s turn came to go in to the king, after all
had been done for setting them off to advantage, it was the twelfth
month: so that for six months they were anointed with oil of myrrh, and
for other six months they used certain perfumes and sweet spices.

2:13. And when they were going in to the king, whatsoever they asked to
adorn themselves they received: and being decked out, as it pleased
them, they passed from the chamber of the women to the king’s chamber.

2:14. And she that went in at evening, came out in the morning, and
from thence she was conducted to the second house, that was under the
hand of Susagaz the eunuch, who had the charge over the king’s
concubines: neither could she return any more to the king, unless the
king desired it, and had ordered her by name to come.

2:15. And as the time came orderly about, the day was at hand, when
Esther, the daughter of Abihail the brother of Mardochai, whom he had
adopted for his daughter, was to go in to the king. But she sought not
women’s ornaments, but whatsoever Egeus the eunuch the keeper of the
virgins had a mind, he gave her to adorn her. For she was exceeding
fair, and her incredible beauty made her appear agreeable and amiable
in the eyes of all.

2:16. So she was brought to the chamber of king Assuerus the tenth
month, which is called Tebeth, in the seventh year of his reign.

2:17. And the king loved her more than all the women, and she had
favour and kindness before him above all the women, and he set the
royal crown on her head, and made her queen instead of Vasthi.

2:18. And he commanded a magnificent feast to be prepared for all the
princes, and for his servants, for the marriage and wedding of Esther,
And he gave rest to all the provinces, and bestowed gifts according to
princely magnificence.

2:19. And when the virgins were sought the second time, and gathered
together, Mardochai stayed at the king’s gate,

2:20. Neither had Esther as yet declared her country and people,
according to his commandment. For whatsoever he commanded, Esther
observed: and she did all things in the same manner as she was wont at
that time when he brought her up a little one.

2:21. At that time, therefore, when Mardochai abode at the king’s gate,
Bagathan and Thares, two of the king’s eunuchs, who were porters, and
presided in the first entry of the palace, were angry: and they
designed to rise up against the king, and to kill him.

2:22. And Mardochai had notice of it, and immediately he told it to
queen Esther: and she to the king in Mardochai’s name, who had reported
the thing unto her.

2:23. It was inquired into, and found out: and they were both hanged on
a gibbet. And it was put in the histories, and recorded in the
chronicles before the king.


Esther Chapter 3

Aman, advanced by the king, is offended at Mardochai, and therefore
procureth the king’s decree to destroy the whole nation of the Jews.

3:1. After these things, king Assuerus advanced Aman, the son of
Amadathi, who was of the race of Agag: and he set his throne above all
the princes that were with him.

3:2. And all the king’s servants, that were at the doors of the palace,
bent their knees, and worshipped Aman: for so the emperor had commanded
them, only Mardochai did not bend his knee, nor worship him.

3:3. And the king’s servants that were chief at the doors of the
palace, said to him: Why dost thou alone not observe the king’s
commandment?

3:4. And when they were saying this often, and he would not hearken to
them, they told Aman, desirous to know whether he would continue in his
resolution: for he had told them that he was a Jew.

3:5. Now when Aman had heard this, and had proved by experience that
Mardochai did not bend his knee to him, nor worship him, he was
exceeding angry.

3:6. And he counted it nothing to lay his hands upon Mardochai alone:
for he had heard that he was of the nation of the Jews, and he chose
rather to destroy all the nation of the Jews that were in the kingdom
of Assuerus.

3:7. In the first month (which is called Nisan) in the twelfth year of
the reign of Assuerus, the lot was cast into an urn, which in Hebrew is
called Phur, before Aman, on what day and what month the nation of the
Jews should be destroyed: and there came out the twelfth month, which
is called Adar.

3:8. And Aman said to king Assuerus: There is a people scattered
through all the provinces of thy kingdom, and separated one from
another, that use new laws and ceremonies, and moreover despise the
king’s ordinances: and thou knowest very well that it is not expedient
for thy kingdom that they should grow insolent by impunity.

3:9. If it please thee, decree that they may be destroyed, and I will
pay ten thousand talents to thy treasurers.

3:10. And the king took the ring that he used, from his own hand, and
gave it to Aman, the son of Amadathi of the race of Agag, the enemy of
the Jews,

3:11. And he said to him: As to the money which thou promisest, keep it
for thyself: and as to the people, do with them as seemeth good to
thee.

3:12. And the king’s scribes were called in the first month Nisan, on
the thirteenth day of the same month: and they wrote, as Aman had
commanded, to all the king’s lieutenants, and to the judges of the
provinces, and of divers nations, as every nation could read, and hear
according to their different languages, in the name of king Assuerus:
and the letters, sealed with his ring,

3:13. Were sent by the king’s messengers to all provinces, to kill and
destroy all the Jews, both young and old, little children, and women,
in one day, that is, on the thirteenth of the twelfth month, which is
called Adar, and to make a spoil of their goods.

3:14. And the contents of the letters were to this effect, that all
provinces might know and be ready against that day.

3:15. The couriers that were sent made haste to fulfil the king’s
commandment. And immediately the edict was hung up in Susan, the king
and Aman feasting together, and all the Jews that were in the city
weeping.


Esther Chapter 4

Mardochai desireth Esther to petition the king for the Jews. They join
in fasting and prayer.

4:1. Now when Mardochai had heard these things, he rent his garments,
and put on sackcloth, strewing ashes on his head and he cried with a
loud voice in the street in the midst of the city, shewing the anguish
of his mind.

4:2. And he came lamenting in this manner even to the gate of the
palace: for no one clothed with sackcloth might enter the king’s court.

4:3. And in all provinces, towns, and places, to which the king’s cruel
edict was come, there was great mourning among the Jews, with fasting,
wailing, and weeping, many using sackcloth and ashes for their bed.

4:4. Then Esther’s maids and her eunuchs went in, and told her. And
when she heard it she was in a consternation and she sent a garment, to
clothe him, and to take away the sackcloth: but he would not receive
it.

4:5. And she called for Athach the eunuch, whom the king had appointed
to attend upon her, and she commanded him to go to Mardochai, and learn
of him why he did this.

4:6. And Athach going out went to Mardochai, who was standing in the
street of the city, before the palace gate:

4:7. And Mardochai told him all that had happened, how Aman had
promised to pay money into the king’s treasures, to have the Jews
destroyed.

4:8. He gave him also a copy of the edict which was hanging up in
Susan, that he should shew it to the queen, and admonish her to go in
to the king, and to entreat him for her people.

4:9. And Athach went back and told Esther all that Mardochai had said.

4:10. She answered him, and bade him say to Mardochai:

4:11. All the king’s servants, and all the provinces that are under his
dominion, know, that whosoever, whether man or woman, cometh into the
king’s inner court, who is not called for, is immediately to be put to
death without any delay: except the king shall hold out the golden
sceptre to him, in token of clemency, that so he may live. How then can
I go in to the king, who for these thirty days now have not been called
unto him?

4:12. And when Mardochai had heard this,

4:13. He sent word to Esther again, saying: Think not that thou mayst
save thy life only, because thou art in the king’s house, more than all
the Jews:

4:14. For if thou wilt now hold thy peace, the Jews shall be delivered
by some other occasion: and thou, and thy father’s house shall perish.
And who knoweth whether thou art not therefore come to the kingdom,
that thou mightest be ready in such a time as this?

4:15. And again Esther sent to Mardochai in these words:

4:16. Go, and gather together all the Jews whom thou shalt find in
Susan, and pray ye for me. Neither eat nor drink for three days and
three nights: and I with my handmaids will fast in like manner, and
then I will go in to the king, against the law, not being called, and
expose myself to death and to danger.

4:17. So Mardochai went, and did all that Esther had commanded him.


Esther Chapter 5

Esther is graciously received: she inviteth the king and Aman to
dinner, Aman prepareth a gibbet for Mardochai.

5:1. And on the third day Esther put on her royal apparel, and stood in
the inner court of the king’s house, over against the king’s hall: now
he sat upon his throne in the hall of the palace, over against the door
of the house.

5:2. And when he saw Esther the queen standing, she pleased his eyes,
and he held out toward her the golden sceptre, which he held in his
hand and she drew near, and kissed the top of his sceptre.

5:3. And the king said to her: What wilt thou, queen Esther? what is
thy request? if thou shouldst even ask one half of the kingdom, it
shall be given to thee.

5:4. But she answered: If it please the king, I beseech thee to come to
me this day, and Aman with thee to the banquet which I have prepared.

5:5. And the king said forthwith: Call ye Aman quickly, that he may
obey Esther’s will. So the king and Aman came to the banquet which the
queen had prepared for them.

5:6. And the king said to her, after he had drunk wine plentifully:
What dost thou desire should be given thee? and for what thing askest
thou? although thou shouldst ask the half of my kingdom, thou shalt
have it.

5:7. And Esther answered: My petition and request is this:

5:8. If I have found favour in the king’s sight, and if it please the
king to give me what I ask, and to fulfil my petition: let the king and
Aman come to the banquet which I have prepared them, and to morrow I
will open my mind to the king.

5:9. So Aman went out that day joyful and merry. And when he saw
Mardochai sitting before the gate of the palace, and that he not only
did not rise up to honour him, but did not so much as move from the
place where he sat, he was exceedingly angry:

5:10. But dissembling his anger, and returning into his house, he
called together to him his friends, and Zares his wife:

5:11. And he declared to them the greatness of his riches, and the
multitude of his children, and with how great glory the king had
advanced him above all his princes and servants.

5:12. And after this he said: Queen Esther also hath invited no other
to the banquet with the king, but me: and with her I am also to dine to
morrow with the king:

5:13. And whereas I have all these things, I think I have nothing, so
long as I see Mardochai the Jew sitting before the king’s gate.

5:14. Then Zares his wife, and the rest of his friends answered him:
Order a great beam to be prepared, fifty cubits high, and in the
morning speak to the king, that Mardochai may be hanged upon it, and so
thou shalt go full of joy with the king to the banquet. The counsel
pleased him, and he commanded a high gibbet to be prepared.


Esther Chapter 6

The king hearing of the good service done him by Mardochai, commandeth
Aman to honour him next to the king, which he performeth.

6:1. That night the king passed without sleep, and he commanded the
histories and chronicles of former times to be brought him. And when
they were reading them before him,

6:2. They came to that place where it was written, how Mardochai had
discovered the treason of Bagathan and Thares the eunuchs, who sought
to kill king Assuerus.

6:3. And when the king heard this, he said: What honour and reward hath
Mardochai received for this fidelity? His servants and ministers said
to him: He hath received no reward at all.

No reward at all.... He received some presents from the king, chap.
12.5; but these were so inconsiderable in the opinion of the courtiers,
that they esteemed them as nothing at all.

6:4. And the king said immediately: Who is in the court? for Aman was
coming in to the inner court of the king’s house, to speak to the king,
that he might order Mardochai to be hanged upon the gibbet, which was
prepared for him.

6:5. The servants answered: Aman standeth in the court, and the king
said: Let him come in.

6:6. And when he was come in, he said to him: What ought to be done to
the man whom the king is desirous to honour? But Aman thinking in his
heart, and supposing that the king would honour no other but himself,

6:7. Answered: The man whom the king desireth to honour,

6:8. Ought to be clothed with the king’s apparel, and to be set upon
the horse that the king rideth upon, and to have the royal crown upon
his head,

6:9. And let the first of the king’s princes and nobles hold his horse,
and going through the street of the city, proclaim before him and say:
Thus shall he be honoured, whom the king hath a mind to honour.

6:10. And the king said to him: Make haste and take the robe and the
horse, and do as thou hast spoken to Mardochai the Jew, who sitteth
before the gates of the palace. Beware thou pass over any of those
things which thou hast spoken.

6:11. So Aman took the robe and the horse, and arraying Mardochai in
the street of the city, and setting him on the horse, went before him,
and proclaimed: This honour is he worthy of, whom the king hath a mind
to honour.

6:12. But Mardochai returned to the palace gate: and Aman made haste to
go to his house, mourning and having his head covered:

6:13. And he told Zares his wife, and his friends, all that had
befallen him. And the wise men whom he had in counsel, and his wife
answered him: If Mardochai be of the seed of the Jews, before whom thou
hast begun to fall, thou canst not resist him, but thou shalt fall in
his sight.

6:14. As they were yet speaking, the king’s eunuchs came, and compelled
him to go quickly to the banquet which the queen had prepared.


Esther Chapter 7

Esther’s petition for herself and her people: Aman is hanged upon the
gibbet he had prepared for Mardochai.

7:1. So the king and Aman went in, to drink with the queen.

7:2. And the king said to her again the second day, after he was warm
with wine: What is thy petition, Esther, that it may be granted thee?
and what wilt thou have done: although thou ask the half of my kingdom,
thou shalt have it.

7:3. Then she answered: If I have found favour in thy sight, O king,
and if it please thee, give me my life for which I ask, and my people
for which I request.

7:4. For we are given up, I and my people, to be destroyed, to be
slain, and to perish. And would God we were sold for bondmen and
bondwomen: the evil might be borne with, and I would have mourned in
silence: but now we have an enemy, whose cruelty redoundeth upon the
king.

7:5. And king Assuerus answered and said: Who is this, and of what
power, that he should do these things?

7:6. And Esther said: It is this Aman that is our adversary and most
wicked enemy. Aman hearing this was forthwith astonished, not being
able to bear the countenance of the king and of the queen.

7:7. But the king being angry rose up, and went from the place of the
banquet into the garden set with trees. Aman also rose up to entreat
Esther the queen for his life, for he understood that evil was prepared
for him by the king.

7:8. And when the king came back out of the garden set with trees, and
entered into the place of the banquet, he found Aman was fallen upon
the bed on which Esther lay, and he said: He will force the queen also
in my presence, in my own house. The word was not yet gone out of the
king’s mouth, and immediately they covered his face.

7:9. And Harbona, one of the eunuchs that stood waiting on the king,
said: Behold the gibbet which he hath prepared for Mardochai, who spoke
for the king, standeth in Aman’s house, being fifty cubits high. And
the king said to him: Hang him upon it.

7:10. So Aman was hanged on the gibbet, which he had prepared for
Mardochai: and the king’s wrath ceased.


Esther Chapter 8

Mardochai is advanced: Aman’s letters are reversed.

8:1. On that day king Assuerus gave the house of Aman, the Jews’ enemy,
to queen Esther, and Mardochai came in before the king. For Esther had
confessed to him that he was her uncle.

8:2. And the king took the ring which he had commanded to be taken
again from Aman, and gave it to Mardochai. And Esther set Mardochai
over her house.

8:3. And not content with these things, she fell down at the king’s
feet and wept, and speaking to him besought him, that he would give
orders that the malice of Aman the Agagite, and his most wicked devices
which he had invented against the Jews, should be of no effect.

8:4. But he, as the manner was, held out the golden sceptre with his
hand, which was the sign of clemency: and she arose up and stood before
him,

8:5. And said: If it please the king, and if I have found favour in his
sight, and my request be not disagreeable to him, I beseech thee, that
the former letters of Aman the traitor and enemy of the Jews, by which
he commanded that they should be destroyed in all the king’s provinces,
may be reversed by new letters.

8:6. For how can I endure the murdering and slaughter of my people?

8:7. And king Assuerus answered Esther the queen, and Mardochai the
Jew: I have given Aman’s house to Esther, and I have commanded him to
be hanged on a gibbet, because he durst lay hands on the Jews.

8:8. Write ye therefore to the Jews, as it pleaseth you in the king’s
name, and seal the letters with my ring. For this was the custom, that
no man durst gainsay the letters which were sent in the king’s name,
and were sealed with his ring.

8:9. Then the king’s scribes and secretaries were called for (now it
was the time of the third month which is called Siban) the three and
twentieth day of the month, and letters were written, as Mardochai had
a mind, to the Jews, and to the governors, and to the deputies, and to
the judges, who were rulers over the hundred and twenty-seven
provinces, from India even to Ethiopia: to province and province, to
people and people, according to their languages and characters, and to
the Jews, according as they could read and hear.

8:10. And these letters which were sent in the king’s name, were sealed
with his ring, and sent by posts: who were to run through all the
provinces, to prevent the former letters with new messages.

8:11. And the king gave orders to them, to speak to the Jews in every
city, and to command them to gather themselves together, and to stand
for their lives, and to kill and destroy all their enemies with their
wives and children and all their houses, and to take their spoil.

8:12. And one day of revenge was appointed through all the provinces,
to wit, the thirteenth of the twelfth month Adar.

8:13. And this was the content of the letter, that it should be
notified in all lands and peoples that were subject to the empire of
king Assuerus, that the Jews were ready to be revenged of their
enemies.

8:14. So the swift posts went out carrying the messages, and the king’s
edict was hung up in Susan.

8:15. And Mardochai going forth out of the palace, and from the king’s
presence, shone in royal apparel, to wit, of violet and sky colour,
wearing a golden crown on his head, and clothed with a cloak of silk
and purple. And all the city rejoiced, and was glad.

8:16. But to the Jews, a new light seemed to rise, joy, honour, and
dancing.

8:17. And in all peoples, cities, and provinces, whithersoever the
king’s commandments came, there was wonderful rejoicing, feasts and
banquets, and keeping holy day: Insomuch that many of other nations and
religion, joined themselves to their worship and ceremonies. For a
great dread of the name of the Jews had fallen upon all.


Esther Chapter 9

The Jews kill their enemies that would have killed them. The days of
Phurim are appointed to be kept holy.

9:1. So on the thirteenth day of the twelfth month, which as we have
said above is called Adar, when all the Jews were designed to be
massacred, and their enemies were greedy after their blood, the case
being altered, the Jews began to have the upper hand, and to revenge
themselves of their adversaries.

To revenge, etc.... The Jews on this occasion, by authority from the
king, were made executioners of the public justice, for punishing by
death a crime worthy of death, viz., a malicious conspiracy for
extirpating their whole nation.

9:2. And they gathered themselves together in every city, and town, and
place, to lay their hands on their enemies, and their persecutors. And
no one durst withstand them, for the fear of their power had gone
through every people.

9:3. And the judges of the provinces, and the governors, and
lieutenants, and every one in dignity, that presided over every place
and work, extolled the Jews for fear of Mardochai:

9:4. For they knew him to be prince of the palace, and to have great
power: and the fame of his name increased daily, and was spread abroad
through all men’s mouths.

9:5. So the Jews made a great slaughter of their enemies, and killed
them, repaying according to what they had prepared to do to them:

9:6. Insomuch that even in Susan they killed five hundred men, besides
the ten sons of Aman the Agagite, the enemy of the Jews: whose names
are these:

9:7. Pharsandatha, and Delphon, and Esphatha

9:8. And Phoratha, and Adalia, and Aridatha,

9:9. And Phermesta, and Arisai, and Aridai, and Jezatha.

9:10. And when they had slain them, they would not touch the spoils of
their goods.

9:11. And presently the number of them that were killed in Susan was
brought to the king.

9:12. And he said to the queen: The Jews have killed five hundred men
in the city of Susan, besides the ten sons of Aman: how many dost thou
think they have slain in all the provinces? What askest thou more, and
what wilt thou have me to command to be done?

9:13. And she answered: If it please the king, let it be granted to the
Jews, to do to morrow in Susan as they have done to day, and that the
ten sons of Aman may be hanged upon gibbets.

9:14. And the king commanded that it should be so done. And forthwith
the edict was hung up in Susan, and the ten sons of Aman were hanged.

9:15. And on the fourteenth day of the month Adar the Jews gathered
themselves together, and they killed in Susan three hundred men: but
they took not their substance.

9:16. Moreover through all the provinces which were subject to the
king’s dominion the Jews stood for their lives, and slew their enemies
and persecutors: insomuch that the number of them that were killed
amounted to seventy-five thousand, and no man took any of their goods.

9:17. Now the thirteenth day of the month Adar was the first day with
them all of the slaughter, and on the fourteenth day they left off.
Which they ordained to be kept holy day, so that all times hereafter
they should celebrate it with feasting, joy, and banquets.

9:18. But they that were killing in the city of Susan, were employed in
the slaughter on the thirteenth and fourteenth day of the same month:
and on the fifteenth day they rested. And therefore they appointed that
day to be a holy day of feasting and gladness.

9:19. But those Jews that dwelt in towns not walled and in villages,
appointed the fourteenth day of the month Adar for banquets and
gladness, so as to rejoice on that day, and send one another portions
of their banquets and meats.

9:20. And Mardochai wrote all these things, and sent them comprised in
letters to the Jews that abode in all the king’s provinces, both those
that lay near and those afar off,

9:21. That they should receive the fourteenth and fifteenth day of the
month Adar for holy days, and always at the return of the year should
celebrate them with solemn honour:

9:22. Because on those days the Jews revenged themselves of their
enemies, and their mourning and sorrow were turned into mirth and joy,
and that these should be days of feasting and gladness, in which they
should send one to another portions of meats, and should give gifts to
the poor.

9:23. And the Jews undertook to observe with solemnity all they had
begun to do at that time, which Mardochai by letters had commanded to
be done.

9:24. For Aman, the son of Amadathi of the race of Agag, the enemy and
adversary of the Jews, had devised evil against them, to kill them and
destroy them; and had cast Phur, that is, the lot.

9:25. And afterwards Esther went in to the king, beseeching him that
his endeavours might be made void by the king’s letters: and the evil
that he had intended against the Jews, might return upon his own head.
And so both he and his sons were hanged upon gibbets.

9:26. And since that time these days are called Phurim, that is, of
lots: because Phur, that is, the lot, was cast into the urn. And all
things that were done, are contained in the volume of this epistle,
that is, of this book:

9:27. And the things that they suffered, and that were afterwards
changed, the Jews took upon themselves and their seed, and upon all
that had a mind to be joined to their religion, so that it should be
lawful for none to pass these days without solemnity: which the writing
testifieth, and certain times require, as the years continually succeed
one another.

9:28. These are the days which shall never be forgot: and which all
provinces in the whole world shall celebrate throughout all
generations: neither is there any city wherein the days of Phurim, that
is, of lots, must not be observed by the Jews, and by their posterity,
which is bound to these ceremonies.

9:29. And Esther the queen, the daughter of Abihail, and Mardochai the
Jew, wrote also a second epistle, that with all diligence this day
should be established a festival for the time to come.

9:30. And they sent to all the Jews that were in the hundred and
twenty-seven provinces of king Assuerus, that they should have peace,
and receive truth,

9:31. And observe the days of lots, and celebrate them with joy in
their proper time: as Mardochai and Esther had appointed, and they
undertook them to be observed by themselves and by their seed, fasts,
and cries, and the days of lots,

9:32. And all things which are contained in the history of this book,
which is called Esther.


Esther Chapter 10

Assuerus’s greatness. Mardochai’s dignity.

10:1. And king Assuerus made all the land, and all the islands of the
sea tributary.

10:2. And his strength and his empire, and the dignity and greatness
wherewith he exalted Mardochai, are written in the books of the Medes,
and of the Persians:

10:3. And how Mardochai of the race of the Jews, was next after king
Assuerus: and great among the Jews, and acceptable to the people of his
brethren, seeking the good of his people, and speaking those things
which were for the welfare of his seed.

10:4. Then Mardochai said: God hath done these things.

Then Mardochai, etc.... Here St. Jerome advertiseth the reader, that
what follows is not in the Hebrew, but is found in the septuagint Greek
edition, which the seventy-two interpreters translated out of the
Hebrew, or added by the inspiration of the Holy Ghost.

10:5. I remember a dream that I saw, which signified these same things:
and nothing thereof hath failed.

A dream.... This dream was prophetical and extraordinary: otherwise the
general rule is not to observe dreams.

10:6. The little fountain which grew into a river, and was turned into
a light, and into the sun, and abounded into many waters, is Esther,
whom the king married, and made queen.

10:7. But the two dragons are I and Aman.

10:8. The nations that were assembled are they that endeavoured to
destroy the name of the Jews.

10:9. And my nation is Israel, who cried to the Lord, and the Lord
saved his people: and he delivered us from all evils, and hath wrought
great signs and wonders among the nations:

10:10. And he commanded that there should be two lots, one of the
people of God, and the other of all the nations.

10:11. And both lots came to the day appointed already from that time
before God to all nations:

10:12. And the Lord remembered his people, and had mercy on his
inheritance.

10:13. And these days shall be observed in the month of Adar on the
fourteenth, and fifteenth day of the same month, with all diligence,
and joy of the people gathered into one assembly, throughout all the
generations hereafter of the people of Israel.


Esther Chapter 11

The dream of Mardochai, which in the ancient Greek and Latin Bibles was
into the beginning of the book, but was detached by St. Jerome, and put
in this place.

11:1. In the fourth year of the reign of Ptolemy and Cleopatra,
Dositheus, who said he was a priest, and of the Levitical race, and
Ptolemy his son brought this epistle of Phurim, which they said
Lysimachus the son of Ptolemy had interpreted in Jerusalem.

11:2. In the second year of the reign of Artaxerxes the great, in the
first day of the month Nisan, Mardochai the son of Jair, the son of
Semei, the son of Cis, of the tribe of Benjamin:

11:3. A Jew who dwelt in the city of Susan, a great man and among the
first of the king’s court, had a dream.

11:4. Now he was of the number of the captives, whom Nabuchodonosor
king of Babylon had carried away from Jerusalem with Jechonias king of
Juda:

11:5. And this was his dream: Behold there were voices, and tumults,
and thunders, and earthquakes, and a disturbance upon the earth.

11:6. And behold two great dragons came forth ready to fight one
against another.

11:7. And at their cry all nations were stirred up to fight against the
nation of the just.

11:8. And that was a day of darkness and danger, of tribulation and
distress, and great fear upon the earth.

11:9. And the nation of the just was troubled fearing their own evils,
and was prepared for death.

11:10. And they cried to God: and as they were crying, a little
fountain grew into a very great river, and abounded into many waters.

11:11. The light and the sun rose up, and the humble were exalted, and
they devoured the glorious.

11:12. And when Mardochai had seen this, and arose out of his bed, he
was thinking what God would do: and he kept it fixed in his mind,
desirous to know what the dream should signify.


Esther Chapter 12

Mardochai detects the conspiracy of the two eunuchs.

12:1. And he abode at that time in the king’s court with Bagatha and
Thara the king’s eunuchs, who were porters of the palace.

12:2. And when he understood their designs, and had diligently searched
into their projects, he learned that they went about to lay violent
hands on king Artaxerxes, and he told the king thereof.

12:3. Then the king had them both examined, and after they had
confessed, commanded them to be put to death.

12:4. But the king made a record of what was done: and Mardochai also
committed the memory of the thing to writing.

12:5. And the king commanded him, to abide in the court of the palace,
and gave him presents for the information.

12:6. But Aman the son of Amadathi the Bugite was in great honour with
the king, and sought to hurt Mardochai and his people, because of the
two eunuchs of the king who were put to death.


Esther Chapter 13

A copy of a letter sent by Aman to destroy the Jews. Mardochai’s prayer
for the people.

13:1. And this was the copy of the letter: Artaxerxes the great king
who reigneth from India to Ethiopia, to the princes and governors of
the hundred and twenty-seven provinces, that are subject to his empire,
greeting.

13:2. Whereas I reigned over many nations, and had brought all the
world under my dominion, I was not willing to abuse the greatness of my
power, but to govern my subjects with clemency and that they might live
quietly without any terror, and might enjoy peace, which is desired by
all men,

13:3. But when I asked my counsellors how this might be accomplished,
one that excelled the rest in wisdom and fidelity, and was second after
the king, Aman by name,

13:4. Told me that there was a people scattered through the whole
world, which used new laws, and acted against the customs of all
nations, despised the commandments of kings, and violated by their
opposition the concord of all nations.

13:5. Wherefore having learned this, and seeing one nation in
opposition to all mankind using perverse laws, and going against our
commandments, and disturbing the peace and concord of the provinces
subject to us,

13:6. We have commanded that all whom Aman shall mark out, who is chief
over all the provinces, and second after the king, and whom we honour
as a father, shall be utterly destroyed by their enemies, with their
wives and children, and that none shall have pity on them, on the
fourteenth day of the twelfth month Adar of this present year:

13:7. That these wicked men going down to hell in one day, may restore
to our empire the peace which they had disturbed.

13:8. But Mardochai besought the Lord, remembering all his works,

13:9. And said: O Lord, Lord, almighty king, for all things are in thy
power, and there is none that can resist thy will, if thou determine to
save Israel.

13:10. Thou hast made heaven and earth and all things that are under
the cope of heaven.

13:11. Thou art Lord of all, and there is none that can resist thy
majesty.

13:12. Thou knowest all things, and thou knowest that it was not out of
pride and or any desire of glory, that I refused to worship the proud
Aman,

13:13. (For I would willingly and readily for the salvation of Israel
have kissed even the steps of his feet,)

13:14. But I feared lest I should transfer the honour of my God to a
man, and lest I should adore any one except my God.

13:15. And now, O Lord, O king, O God of Abraham, have mercy on thy
people, because our enemies resolve to destroy us, and extinguish thy
inheritance.

13:16. Despise not thy portion, which thou hast redeemed for thyself
out of Egypt.

13:17. Hear my supplication, and be merciful to thy lot and
inheritance, and turn our mourning into joy, that we may live and
praise thy name, O Lord, and shut not the mouths of them that sing to
thee.

13:18. And all Israel with like mind and supplication cried to the
Lord, because they saw certain death hanging over their heads.


Esther Chapter 14

The prayer of Esther for herself and her people.

14:1. Queen Esther also, fearing the danger that was at hand, had
recourse to the Lord.

14:2. And when she had laid away her royal apparel, she put on garments
suitable for weeping and mourning: instead of divers precious
ointments, she covered her head with ashes and dung, and she humbled
her body with fasts: and all the places in which before she was
accustomed to rejoice, she filled with her torn hair.

14:3. And she prayed to the Lord the God of Israel, saying: O my Lord,
who alone art our king, help me a desolate woman, and who have no other
helper but thee.

14:4. My danger is in my hands.

14:5. I have heard of my father that thou, O Lord, didst take Israel
from among all nations, and our fathers from all their predecessors, to
possess them as an everlasting inheritance, and thou hast done to them
as thou hast promised.

14:6. We have sinned in thy sight, and therefore thou hast delivered us
into the hands of our enemies:

14:7. For we have worshipped their gods. Thou art just, O Lord.

14:8. And now they are not content to oppress us with most hard
bondage, but attributing the strength of their hands to the power of
their idols.

14:9. They design to change thy promises, and destroy thy inheritance,
and shut the mouths of them that praise thee, and extinguish the glory
of thy temple and altar,

14:10. That they may open the mouths of Gentiles, and praise the
strength of idols, and magnify for ever a carnal king.

14:11. Give not, O Lord, thy sceptre to them that are not, lest they
laugh at our ruin: but turn their counsel upon themselves, and destroy
him that hath begun to rage against us.

14:12. Remember, O Lord, and shew thyself to us in the time of our
tribulation, and give me boldness, O Lord, king of gods, and of all
power:

14:13. Give me a well ordered speech in my mouth in the presence of the
lion, and turn his heart to the hatred of our enemy, that both he
himself may perish, and the rest that consent to him.

14:14. But deliver us by thy hand, and help me, who have no other
helper, but thee, O Lord, who hast the knowledge of all things.

14:15. And thou knowest that I hate the glory of the wicked, and abhor
the bed of the uncircumcised, and of every stranger.

14:16. Thou knowest my necessity, that I abominate the sign of my pride
and glory, which is upon my head in the days of my public appearance,
and detest it as a menstruous rag, and wear it not in the days of my
silence,

14:17. And that I have not eaten at Aman’s table, nor hath the king’s
banquet pleased me, and that I have not drunk the wine of the drink
offerings:

14:18. And that thy handmaid hath never rejoiced, since I was brought
hither unto this day but in thee, O Lord, the God of Abraham.

14:19. O God, who art mighty above all, hear the voice of them, that
have no other hope, and deliver us from the hand of the wicked, and
deliver me from my fear.


Esther Chapter 15

Esther comes into the king’s presence: she is terrified, but God turns
his heart.

15:1. And he commanded her (no doubt but he was Mardochai) to go to the
king, and petition for her people, and for her country.

15:2. Remember, (said he,) the days of thy low estate, how thou wast
brought up by my hand, because Aman the second after the king hath
spoken against us unto death.

15:3. And do thou call upon the Lord, and speak to the king for us, and
deliver us from death.

15:4. And on the third day she laid away the garments she wore, and put
on her glorious apparel.

15:5. And glittering in royal robes, after she had called upon God the
ruler and Saviour of all, she took two maids with her,

15:6. And upon one of them she leaned, as if for delicateness and
overmuch tenderness she were not able to bear up her own body.

15:7. And the other maid followed her lady, bearing up her train
flowing on the ground.

15:8. But she with a rosy colour in her face, and with gracious and
bright eyes hid a mind full of anguish, and exceeding great fear.

15:9. So going in she passed through all doors in order, and stood
before the king, where he sat upon his royal throne, clothed with his
royal robes, and glittering with gold, and precious stones, and he was
terrible to behold.

15:10. And when he had lifted up his countenance, and with burning eyes
had shewn the wrath of his heart, the queen sunk down, and her colour
turned pale, and she rested her weary head upon her handmaid.

15:11. And God changed the king’s spirit into mildness, and all in
haste and in fear he leaped from his throne, and holding her up in his
arms, till she came to herself, caressed her with these words:

15:12. What is the matter, Esther? I am thy brother, fear not.

15:13. Thou shalt not die: for this law is not made for thee, but for
all others.

15:14. Come near then, and touch the sceptre.

15:15. And as she held her peace, he took the golden sceptre, and laid
it upon her neck, and kissed her, and said: Why dost thou not speak to
me?

15:16. She answered: I saw thee, my lord, as an angel of God, and my
heart was troubled for fear of thy majesty.

15:17. For thou, my lord, art very admirable, and thy face is full of
graces.

15:18. And while she was speaking, she fell down again, and was almost
in a swoon.

15:19. But the king was troubled, and all his servants comforted her.


Esther Chapter 16

A copy of the king’s letter in favour of the Jews.

16:1. The great king Artaxerxes, from India to Ethiopia, to the
governors and princes of a hundred and twenty-seven provinces, which
obey our command, sendeth greeting.

From India to Ethiopia.... That is, who reigneth from India to
Ethiopia.

16:2. Many have abused unto pride the goodness of princes, and the
honour that hath been bestowed upon them:

16:3. And not only endeavour to oppress the king’s subjects, but not
bearing the glory that is given them, take in hand, to practise also
against them that gave it.

16:4. Neither are they content not to return thanks for benefits
received, and to violate in themselves the laws of humanity, but they
think they can also escape the justice of God who seeth all things.

16:5. And they break out into so great madness, as to endeavour to
undermine by lies such as observe diligently the offices committed to
them, and do all things in such manner as to be worthy of all men’s
praise,

16:6. While with crafty fraud they deceive the ears of princes that are
well meaning, and judge of others by their own nature.

16:7. Now this is proved both from ancient histories, and by the things
which are done daily, how the good designs of kings are depraved by the
evil suggestions of certain men.

16:8. Wherefore we must provide for the peace of all provinces.

16:9. Neither must you think, if we command different things, that it
cometh of the levity of our mind, but that we give sentence according
to the quality and necessity of times, as the profit of the
commonwealth requireth.

16:10. Now that you may more plainly understand what we say, Aman the
son of Amadathi, a Macedonian both in mind and country, and having
nothing of the Persian blood, but with his cruelty staining our
goodness, was received being a stranger by us:

16:11. And found our humanity so great towards him, that he was called
our father, and was worshipped by all as the next man after the king:

16:12. But he was so far puffed up with arrogancy, as to go about to
deprive us of our kingdom and life.

16:13. For with certain new and unheard of devices he hath sought the
destruction of Mardochai, by whose fidelity and good services our life
was saved, and of Esther the partner of our kingdom with all their
nation:

16:14. Thinking that after they were slain, he might work treason
against us left alone without friends, and might transfer the kingdom
of the Persians to the Macedonians.

16:15. But we have found that the Jews, who were by that most wicked
man appointed to be slain, are in no fault at all, but contrariwise,
use just laws,

16:16. And are the children of the highest and the greatest, and the
ever living God, by whose benefit the kingdom was given both to our
fathers and to us, and is kept unto this day.

16:17. Wherefore know ye that those letters which he sent in our name,
are void and of no effect.

16:18. For which crime both he himself that devised it, and all his
kindred hang on gibbets, before the gates of this city Susan: not we,
but God repaying him as he deserved.

16:19. But this edict, which we now send, shall be published in all
cities, that the Jews may freely follow their own laws.

16:20. And you shall aid them that they may kill those who had prepared
themselves to kill them, on the thirteenth day of the twelfth month,
which is called Adar.

16:21. For the almighty God hath turned this day of sadness and
mourning into joy to them.

16:22. Wherefore you shall also count this day among other festival
days, and celebrate it with all joy, that it may be known also in times
to come,

16:23. That all they who faithfully obey the Persians, receive a worthy
reward for their fidelity: but they that are traitors to their kingdom,
are destroyed for their wickedness.

16:24. And let every province and city, that will not be partaker of
this solemnity, perish by the sword and by fire, and be destroyed in
such manner as to be made unpassable, both to men and beasts, for an
example of contempt, and disobedience.




THE BOOK OF JOB


This Book takes its name from the holy man of whom it treats: who,
according to the more probable opinion, was of the race of Esau; and
the same as Jobab, king of Edom, mentioned Gen. 36.33. It is uncertain
who was the writer of it. Some attribute it to Job himself; others to
Moses, or some one of the prophets. In the Hebrew it is written in
verse, from the beginning of the third chapter to the forty-second
chapter.


Job Chapter 1

Job’s virtue and riches. Satan by permission from God strippeth him of
all his substance. His patience.

1:1. There was a man in the land of Hus, whose name was Job, and that
man was simple and upright, and fearing God, and avoiding evil.

Hus.... The land of Hus was a part of Edom; as appears from Lam.
4.21.—Ibid. Simple.... That is, innocent, sincere, and without guile.

1:2. And there were born to him seven sons and three daughters.

1:3. And his possession was seven thousand sheep, and three thousand
camels, and five hundred yoke of oxen, and five hundred she asses, and
a family exceedingly great: and this man was great among all the people
of the east.

1:4. And his sons went, and made a feast by houses, every one in his
day. And sending, they called their three sisters, to eat and drink
with them.

And made a feast by houses.... That is, each made a feast in his own
house and had his day, inviting the others, and their sisters.

1:5. And when the days of their feasting were gone about, Job sent to
them, and sanctified them: and rising up early, offered holocausts for
every one of them. For he said: Lest perhaps my sons have sinned, and
have blessed God in their hearts. So did Job all days.

Blessed.... For greater horror of the very thought of blasphemy, the
scripture both here and ver. 11, and in the following chapter, ver. 5
and 9, uses the word bless to signify its contrary.

1:6. Now on a certain day, when the sons of God came to stand before
the Lord, Satan also was present among them.

The sons of God.... The angels.—Ibid. Satan also, etc.... This passage
represents to us in a figure, accommodated to the ways and
understandings of men, 1. The restless endeavours of Satan against the
servants of God; 2. That he can do nothing without God’s permission; 3.
That God doth not permit him to tempt them above their strength: but
assists them by his divine grace in such manner, that the vain efforts
of the enemy only serve to illustrate their virtue and increase their
merit.

1:7. And the Lord said to him: Whence comest thou? And he answered and
said: I have gone round about the earth, and walked through it.

1:8. And the Lord said to him: Hast thou considered my servant, Job,
that there is none like him in the earth, a simple and upright man, and
fearing God, and avoiding evil?

1:9. And Satan answering, said: Doth Job fear God in vain?

1:10. Hast thou not made a fence for him, and his house, and all his
substance round about, blessed the works of his hands, and his
possession hath increased on the earth?

1:11. But stretch forth thy hand a little, and touch all that he hath,
and see if he bless thee not to thy face.

1:12. Then the Lord said to Satan: Behold, all that he hath is in thy
hand: only put not forth thy hand upon his person. And Satan went forth
from the presence of the Lord.

1:13. Now upon a certain day, when his sons and daughters were eating
and drinking wine, in the house of their eldest brother,

1:14. There came a messenger to Job, and said: The oxen were ploughing,
and the asses feeding beside them,

1:15. And the Sabeans rushed in, and took all away, and slew the
servants with the sword; and I alone have escaped to tell thee.

1:16. And while he was yet speaking, another came, and said: The fire
of God fell from heaven, and striking the sheep and the servants, hath
consumed them; and I alone have escaped to tell thee.

1:17. And while he also was yet speaking, there came another, and said:
The Chaldeans made three troops, and have fallen upon the camels, and
taken them; moreover, they have slain the servants with the sword: and
I alone have escaped to tell thee.

1:18. He was yet speaking, and behold another came in, and said: Thy
sons and daughters were eating and drinking wine in the house of their
eldest brother,

1:19. A violent wind came on a sudden from the side of the desert, and
shook the four corners of the house, and it fell upon thy children, and
they are dead: and I alone have escaped to tell thee.

1:20. Then Job rose up, and rent his garments, and having shaven his
head, fell down upon the ground, and worshipped,

1:21. And said: Naked came I out of my mother’s womb, and naked shall I
return thither: the Lord gave, and the Lord hath taken away: as it hath
pleased the Lord, so is it done: blessed be the name of the Lord.

1:22. In all these things Job sinned not by his lips, nor spoke he any
foolish thing against God.


Job Chapter 2

2:1. And it came to pass, when on a certain day the sons of God came,
and stood before the Lord, and Satan came amongst them, and stood in
his sight,

2:2. That the Lord said to Satan: Whence comest thou? And he answered,
and said: I have gone round about the earth, and walked through it.

2:3. And the Lord said to Satan: Hast thou considered my servant, Job,
that there is none like him in the earth, a man simple and upright, and
fearing God, and avoiding evil, and still keeping his innocence? But
thou hast moved me against him, that I should afflict him without
cause.

2:4. And Satan answered, and said: Skin for skin; and all that a man
hath, he will give for his life:

2:5. But put forth thy hand, and touch his bone and his flesh, and then
thou shalt see that he will bless thee to thy face.

2:6. And the Lord said to Satan: Behold, he is in thy hand, but yet
save his life.

2:7. So Satan went forth from the presence of the Lord, and struck Job
with a very grievous ulcer, from the sole of the foot even to the top
of his head:

2:8. And he took a potsherd and scraped the corrupt matter, sitting on
a dunghill.

2:9. And his wife said to him: Dost thou still continue in thy
simplicity? bless God and die.

2:10. And he said to her: Thou hast spoken like one of the foolish
women: If we have received good things at the hand of God, why should
we not receive evil? In all these things Job did not sin with his lips.

2:11. Now when Job’s three friends heard all the evil that had befallen
him, they came every one from his own place, Eliphaz, the Themanite,
and Baldad, the Suhite, and Sophar, the Naamathite. For they had made
an appointment to come together and visit him, and comfort him.

2:12. And when they had lifted up their eyes afar off, they knew him
not, and crying out, they wept, and rending their garments, they
sprinkled dust upon their heads toward heaven.

2:13. And they sat with him on the ground seven days and seven nights
and no man spoke to him a word: for they saw that his grief was very
great.


Job Chapter 3

3:1. After this, Job opened his mouth, and cursed his day,

Cursed his day.... Job cursed the day of his birth, not by way of
wishing evil to any thing of God’s creation; but only to express in a
stronger manner his sense of human miseries in general, and of his own
calamities in particular.

3:2. And he said:

3:3. Let the day perish wherein I was born, and the night in which it
was said: A man child is conceived.

3:4. Let that day be turned into darkness, let not God regard it from
above, and let not the light shine upon it.

3:5. Let darkness, and the shadow of death, cover it, let a mist
overspread it, and let it be wrapped up in bitterness.

3:6. Let a darksome whirlwind seize upon that night, let it not be
counted in the days of the year, nor numbered in the months.

3:7. Let that night be solitary, and not worthy of praise.

3:8. Let them curse it who curse the day, who are ready to raise up a
leviathan:

3:9. Let the stars be darkened with the mist thereof: let it expect
light, and not see it, nor the rising of the dawning of the day:

3:10. Because it shut not up the doors of the womb that bore me, nor
took away evils from my eyes.

3:11. Why did I not die in the womb? why did I not perish when I came
out of the belly?

3:12. Why received upon the knees? why suckled at the breasts?

3:13. For now I should have been asleep and still, and should have rest
in my sleep:

3:14. With kings and consuls of the earth, who build themselves
solitudes:

3:15. Or with princes, that possess gold, and fill their houses with
silver:

3:16. Or as a hidden untimely birth, I should not be; or as they that,
being conceived, have not seen the light.

3:17. There the wicked cease from tumult, and there the wearied in
strength are at rest.

3:18. And they sometime bound together without disquiet, have not heard
the voice of the oppressor.

3:19. The small and great are there, and the servant is free from his
master.

3:20. Why is light given to him that is in misery, and life to them
that are in bitterness of soul?

3:21. That look for death, and it cometh not, as they that dig for a
treasure:

3:22. And they rejoice exceedingly when they have found the grave?

3:23. To a man whose way is hidden, and God hath surrounded him with
darkness?

3:24. Before I eat I sigh: and as overflowing waters, so is my roaring:

3:25. For the fear which I feared, hath come upon me: and that which I
was afraid of, hath befallen me.

3:26. Have I not dissembled? have I not kept silence? have I not been
quiet? and indignation is come upon me.


Job Chapter 4

4:1. Then Eliphaz, the Themanite, answered, and said:

4:2. If we begin to speak to thee, perhaps thou wilt take it ill; but
who can withhold the words he hath conceived?

4:3. Behold thou hast taught many, and thou hast strengthened the weary
hands:

4:4. Thy words have confirmed them that were staggering, and thou hast
strengthened the trembling knees:

4:5. But now the scourge is come upon thee, and thou faintest: It hath
touched thee, and thou art troubled.

4:6. Where is thy fear, thy fortitude, thy patience, and the perfection
of thy ways?

4:7. Remember, I pray thee, who ever perished being innocent? or when
were the just destroyed?

4:8. On the contrary, I have seen those who work iniquity, and sow
sorrows, and reap them,

4:9. Perishing by the blast of God, and consumed by the spirit of his
wrath.

4:10. The roaring of the lion, and the voice of the lioness, and the
teeth of the whelps of lions, are broken:

4:11. The tiger hath perished for want of prey, and the young lions are
scattered abroad.

4:12. Now there was a word spoken to me in private, and my ears by
stealth, as it were, received the veins of its whisper.

4:13. In the horror of a vision by night, when deep sleep is wont to
hold men,

4:14. Fear seized upon me, and trembling, and all my bones were
affrighted:

4:15. And when a spirit passed before me, the hair of my flesh stood
up.

4:16. There stood one whose countenance I knew not, an image before my
eyes, and I heard the voice, as it were, of a gentle wind.

4:17. Shall man be justified in comparison of God, or shall a man be
more pure than his maker?

Shall man be justified in comparison of God, etc.... These are the
words which Eliphaz had heard from an angel, which, ver. 15, he calls a
spirit.

4:18. Behold, they that serve him are not steadfast, and in his angels
he found wickedness:

4:19. How much more shall they that dwell in houses of clay, who have
an earthly foundation, be consumed as with the moth?

4:20. From morning till evening they shall be cut down: and because no
one understandeth, they shall perish for ever.

4:21. And they that shall be left, shall be taken away from them: they
shall die, and not in wisdom.


Job Chapter 5

5:1. Call now, if there be any that will answer thee, and turn to some
of the saints.

5:2. Anger indeed killeth the foolish, and envy slayeth the little one.

5:3. I have seen a fool with a strong root, and I cursed his beauty
immediately.

5:4. His children shall be far from safety, and shall be destroyed in
the gate, and there shall be none to deliver them.

5:5. Whose harvest the hungry shall eat, and the armed man shall take
him by violence, and the thirsty shall drink up his riches.

5:6. Nothing upon earth is done without a cause, and sorrow doth not
spring out of the ground.

5:7. Man is born to labour, and the bird to fly.

5:8. Wherefore I will pray to the Lord, and address my speech to God:

5:9. Who doth great things, and unsearchable and wonderful things
without number:

5:10. Who giveth rain upon the face of the earth, and watereth all
things with waters:

5:11. Who setteth up the humble on high, and comforteth with health
those that mourn.

5:12. Who bringeth to nought the designs of the malignant, so that
their hands cannot accomplish what they had begun:

5:13. Who catcheth the wise in their craftiness, and disappointeth the
counsel of the wicked:

5:14. They shall meet with darkness in the day, and grope at noonday as
in the night.

5:15. But he shall save the needy from the sword of their mouth, and
the poor from the hand of the violent.

5:16. And to the needy there shall be hope, but iniquity shall draw in
her mouth.

5:17. Blessed is the man whom God correcteth: refuse not, therefore,
the chastising of the Lord.

5:18. For he woundeth, and cureth: he striketh, and his hands shall
heal.

5:19. In six troubles he shall deliver thee, and in the seventh, evil
shall not touch thee.

5:20. In famine he shall deliver thee from death; and in battle, from
the hand of the sword.

5:21. Thou shalt be hidden from the scourge of the tongue: and thou
shalt not fear calamity when it cometh.

5:22. In destruction and famine thou shalt laugh: and thou shalt not be
afraid of the beasts of the earth.

5:23. But thou shalt have a covenant with the stones of the lands, and
the beasts of the earth shall be at peace with thee.

5:24. And thou shalt know that thy tabernacle is in peace, and visiting
thy beauty, thou shalt not sin.

5:25. Thou shalt know also that thy seed shall be multiplied, and thy
offspring like the grass of the earth.

5:26. Thou shalt enter into the grave in abundance, as a heap of wheat
is brought in its season.

5:27. Behold, this is even so, as we have searched out: which thou
having heard, consider it thoroughly in thy mind.


Job Chapter 6

6:1. But Job answered, and said:

6:2. O that my sins, whereby I have deserved wrath, and the calamity
that I suffer, were weighed in a balance.

My sins, etc.... He does not mean to compare his sufferings with his
real sins: but with the imaginary crimes which his friends imputed to
him: and especially with his wrath, or grief, expressed in the third
chapter, which they so much accused. Though, as he tells them here, it
bore no proportion with the greatness of his calamity.

6:3. As the sand of the sea, this would appear heavier: therefore, my
words are full of sorrow:

6:4. For the arrows of the Lord are in me, the rage whereof drinketh up
my spirit, and the terrors of the Lord war against me.

6:5. Will the wild ass bray when he hath grass? or will the ox low when
he standeth before a full manger?

6:6. Or can an unsavoury thing be eaten, that is not seasoned with
salt? or can a man taste that which, when tasted, bringeth death?

6:7. The things which before my soul would not touch, now, through
anguish, are my meats.

6:8. Who will grant that my request may come: and that God may give me
what I look for?

6:9. And that he that hath begun may destroy me, that he may let loose
his hand, and cut me off?

6:10. And that this may be my comfort, that afflicting me with sorrow,
he spare not, nor I contradict the words of the Holy one.

6:11. For what is my strength, that I can hold out? or what is my end,
that I should keep patience?

6:12. My strength is not the strength of stones, nor is my flesh of
brass.

6:13. Behold there is no help for me in myself, and my familiar friends
also are departed from me.

6:14. He that taketh away mercy from his friend, forsaketh the fear of
the Lord.

6:15. My brethren have passed by me, as the torrent that passeth
swiftly in the valleys.

6:16. They that fear the hoary frost, the snow shall fall upon them.

6:17. At the time when they shall be scattered they shall perish: and
after it groweth hot, they shall be melted out of their place.

6:18. The paths of their steps are entangled: they shall walk in vain,
and shall perish.

6:19. Consider the paths of Thema, the ways of Saba, and wait a little
while.

6:20. They are confounded, because I have hoped: they are come also
even unto me, and are covered with shame.

6:21. Now you are come: and now, seeing my affliction, you are afraid.

6:22. Did I say: Bring to me, and give me of your substance?

6:23. Or deliver me from the hand of the enemy, and rescue me out of
the hand of the mighty?

6:24. Teach me, and I will hold my peace: and if I have been ignorant
of any thing, instruct me.

6:25. Why have you detracted the words of truth, whereas there is none
of you that can reprove me?

6:26. You dress up speeches only to rebuke, and you utter words to the
wind.

6:27. You rush in upon the fatherless, and you endeavour to overthrow
your friend.

6:28. However, finish what you have begun: give ear and see whether I
lie.

6:29. Answer, I beseech you, without contention: and speaking that
which is just, judge ye.

6:30. And you shall not find iniquity in my tongue, neither shall folly
sound in my mouth.


Job Chapter 7

7:1. The life of man upon earth is a warfare, and his days are like the
days of a hireling.

7:2. As a servant longeth for the shade, as the hireling looketh for
the end of his work;

7:3. So I also have had empty months, and have numbered to myself
wearisome nights.

7:4. If I lie down to sleep, I shall say: When shall I rise? and again,
I shall look for the evening, and shall be filled with sorrows even
till darkness.

7:5. My flesh is clothed with rottenness and the filth of dust; my skin
is withered and drawn together.

7:6. My days have passed more swiftly than the web is cut by the
weaver, and are consumed without any hope.

7:7. Remember that my life is but wind, and my eye shall not return to
see good things.

7:8. Nor shall the sight of man behold me: thy eyes are upon me, and I
shall be no more.

7:9. As a cloud is consumed, and passeth away: so he that shall go down
to hell shall not come up.

7:10. Nor shall he return any more into his house, neither shall his
place know him any more.

7:11. Wherefore, I will not spare my month, I will speak in the
affliction of my spirit: I will talk with the bitterness of my soul.

7:12. Am I a sea, or a whale, that thou hast enclosed me in a prison?

7:13. If I say: My bed shall comfort me, and I shall be relieved,
speaking with myself on my couch:

7:14. Thou wilt frighten me with dreams, and terrify me with visions.

7:15. So that my soul rather chooseth hanging, and my bones death.

7:16. I have done with hope, I shall now live no longer: spare me, for
my days are nothing.

7:17. What is a man, that thou shouldst magnify him or why dost thou
set thy heart upon him?

7:18. Thou visitest him early in the morning, and thou provest him
suddenly.

7:19. How long wilt thou not spare me, nor suffer me to swallow down my
spittle?

7:20. I have sinned: what shall I do to thee, O keeper of men? why hast
thou set me opposite to thee, and am I become burdensome to myself?

7:21. Why dost thou not remove my sin, and why dost thou not take away
my iniquity? Behold now I shall sleep in the dust: and if thou seek me
in the morning, I shall not be.


Job Chapter 8

8:1. Then Baldad, the Suhite, answered, and said:

8:2. How long wilt thou speak these things, and how long shall the
words of thy mouth be like a strong wind?

8:3. Doth God pervert judgment, or doth the Almighty overthrow that
which is just?

8:4. Although thy children have sinned against him, and he hath left
them in the hand of their iniquity:

8:5. Yet if thou wilt arise early to God, and wilt beseech the
Almighty:

8:6. If thou wilt walk clean and upright, he will presently awake unto
thee, and will make the dwelling of thy justice peaceable:

8:7. In so much, that if thy former things were small thy latter things
would be multiplied exceedingly.

8:8. For inquire of the former generation, and search diligently into
the memory of the fathers:

8:9. (For we are but of yesterday, and are ignorant that our days upon
earth are but a shadow.)

8:10. And they shall teach thee: they shall speak to thee, and utter
words out of their hearts.

8:11. Can the rush be green without moisture? or sedge bush grow
without water?

8:12. When it is yet in flower, and is not plucked up with the hand, it
withereth before all herbs.

8:13. Even so are the ways of all that forget God, and the hope of the
hypocrite shall perish:

8:14. His folly shall not please him, and his trust shall be like the
spider’s web.

8:15. He shall lean upon his house, and it shall not stand: he shall
prop it up, and it shall not rise:

8:16. He seemeth to have moisture before the sun cometh; and at his
rising, his blossom shall shoot forth.

8:17. His roots shall be thick upon a heap of stones; and among the
stones he shall abide.

8:18. If one swallow him up out of his place, he shall deny him, and
shall say: I know thee not.

8:19. For this is the joy of his way, that others may spring again out
of the earth.

8:20. God will not cast away the simple, nor reach out his hand to the
evil doer:

8:21. Until thy mouth be filled with laughter, and thy lips with
rejoicing.

8:22. They that hate thee, shall be clothed with confusion: and the
dwelling of the wicked shall not stand.


Job Chapter 9

9:1. And Job answered, and said:

9:2. Indeed I know it is so, and that man cannot be justified, compared
with God.

9:3. If he will contend with him, he cannot answer him one for a
thousand.

9:4. He is wise in heart, and mighty in strength: who hath resisted
him, and hath had peace?

9:5. Who hath removed mountains, and they whom he overthrew in his
wrath, knew it not.

9:6. Who shaketh the earth out of her place, and the pillars thereof
tremble.

9:7. Who commandeth the sun, and it riseth not: and shutteth up the
stars, as it were, under a seal:

9:8. Who alone spreadeth out the heavens, and walketh upon the waves of
the sea,

9:9. Who maketh Arcturus, and Orion, and Hyades, and the inner parts of
the south.

Arcturus, etc.... These are names of stars or constellations. In
Hebrew, Ash, Cesil, and Cimah. See note chap. 38, ver. 31.

9:10. Who doth things great and incomprehensible, and wonderful, of
which there is no number.

9:11. If he come to me, I shall not see him: if he depart, I shall not
understand.

9:12. If he examine on a sudden, who shall answer him? or who can say:
Why dost thou so?

9:13. God, whose wrath no man can resist, and under whom they stoop
that bear up the world.

9:14. What am I then, that I should answer him, and have words with
him?

9:15. I, who although I should have any just thing, would not answer,
but would make supplication to my judge.

9:16. And if he should hear me when I call, I should not believe that
he had heard my voice.

9:17. For he shall crush me in a whirlwind, and multiply my wounds even
without cause.

Without cause.... That is, without my knowing the cause: or without any
crime of mine.

9:18. He alloweth not my spirit to rest, and he filleth me with
bitterness.

9:19. If strength be demanded, he is most strong: if equity of
judgment, no man dare bear witness for me.

9:20. If I would justify myself, my own mouth shall condemn me: if I
would shew myself innocent, he shall prove me wicked.

9:21. Although I should be simple, even this my soul shall be ignorant
of, and I shall be weary of my life.

9:22. One thing there is that I have spoken, both the innocent and the
wicked he consumeth.

9:23. If he scourge, let him kill at once, and not laugh at the pains
of the innocent.

9:24. The earth is given into the hand of the wicked, he covereth the
face of the judges thereof: and if it be not he, who is it then?

9:25. My days have been swifter than a post: they have fled away and
have not seen good.

9:26. They have passed by as ships carrying fruits, as an eagle flying
to the prey.

9:27. If I say: I will not speak so: I change my face, and am tormented
with sorrow.

9:28. I feared all my works, knowing that thou didst not spare the
offender.

9:29. But if so also I am wicked, why have I laboured in vain?

9:30. If I be washed, as it were, with snow waters, and my hands shall
shine ever so clean:

9:31. Yet thou shalt plunge me in filth, and my garments shall abhor
me.

9:32. For I shall not answer a man that is like myself: nor one that
may be heard with me equally in judgment.

9:33. There is none that may be able to reprove both, and to put his
hand between both.

9:34. Let him take his rod away from me, and let not his fear terrify
me.

9:35. I will speak, and will not fear him: for I cannot answer while I
am in fear.


Job Chapter 10

10:1. My soul is weary of my life, I will let go my speech against
myself, I will speak in the bitterness of my soul.

10:2. I will say to God: Do not condemn me: tell me why thou judgest me
so?

10:3. Doth it seem good to thee that thou shouldst calumniate me, and
oppress me, the work of thy own hands, and help the counsel of the
wicked?

10:4. Hast thou eyes of flesh: or, shalt thou see as man seeth?

10:5. Are thy days as the days of man, and are thy years as the times
of men:

10:6. That thou shouldst inquire after my iniquity, and search after my
sin?

10:7. And shouldst know that I have done no wicked thing, whereas there
is no man that can deliver out of thy hand?

10:8. Thy hands have made me, and fashioned me wholly round about, and
dost thou thus cast me down headlong on a sudden?

10:9. Remember, I beseech thee, that thou hast made me as the clay, and
thou wilt bring me into dust.

10:10. Hast thou not milked me as milk, and curdled me like cheese?

10:11. Thou hast clothed me with skin and flesh: thou hast put me
together with bones and sinews:

10:12. Thou hast granted me life and mercy, and thy visitation hath
preserved my spirit.

10:13. Although thou conceal these things in thy heart, yet I know that
thou rememberest all things.

10:14. If I have sinned, and thou hast spared me for an hour: why dost
thou not suffer me to be clean from my iniquity?

10:15. And if I be wicked, woe unto me: and if just, I shall not lift
up my head, being filled with affliction and misery.

10:16. And for pride thou wilt take me as a lioness, and returning,
thou tormentest me wonderfully.

10:17. Thou renewest thy witnesses against me, and multipliest thy
wrath upon me, and pains war against me.

10:18. Why didst thou bring me forth out of the womb? O that I had been
consumed, that eye might not see me!

10:19. I should have been as if I had not been, carried from the womb
to the grave.

10:20. Shall not the fewness of my days be ended shortly? Suffer me,
therefore, that I may lament my sorrow a little:

10:21. Before I go and return no more, to a land that is dark and
covered with the mist of death:

10:22. A land of misery and darkness, where the shadow of death, and no
order, but everlasting horror dwelleth.


Job Chapter 11

Sophar reproves Job, for justifying himself, and invites him to
repentance.

11:1. Then Sophar the Naamathite answered, and said:

11:2. Shall not he that speaketh much, hear also? or shall a man full
of talk be justified?

11:3. Shall men hold their peace to thee only? and when thou hast
mocked others, shall no man confute thee?

11:4. For thou hast said: My word is pure, and I am clean in thy sight.

11:5. And I wish that God would speak with thee, and would open his
lips to thee,

11:6. That he might shew thee the secrets of wisdom, and that his law
is manifold, and thou mightest understand that he exacteth much less of
thee, than thy iniquity deserveth.

11:7. Peradventure thou wilt comprehend the steps of God, and wilt find
out the Almighty perfectly?

11:8. He is higher than heaven, and what wilt thou do? he is deeper
than hell, and how wilt thou know?

11:9. The measure of him is longer than the earth, and broader than the
sea.

11:10. If he shall overturn all things, or shall press them together,
who shall contradict him?

11:11. For he knoweth the vanity of men, and when he seeth iniquity,
doth he not consider it?

11:12. A vain man is lifted up into pride, and thinketh himself born
free like a wild ass’s colt.

11:13. But thou hast hardened thy heart, and hast spread thy hands to
him.

11:14. If thou wilt put away from thee the iniquity that is in thy
hand, and let not injustice remain in thy tabernacle:

11:15. Then mayst thou lift up thy face without spot, and thou shalt be
steadfast, and shalt not fear.

11:16. Thou shalt also forget misery, and remember it only as waters
that are passed away.

11:17. And brightness like that of the noonday, shall arise to thee at
evening: and when thou shalt think thyself consumed, thou shalt rise as
the day star.

11:18. And thou shalt have confidence, hope being set before thee, and
being buried thou shalt sleep secure.

11:19. Thou shalt rest, and there shall be none to make thee afraid:
and many shall entreat thy face.

11:20. But the eyes of the wicked shall decay, and the way to escape
shall fail them, and their hope the abomination of the soul.


Job Chapter 12

Job’s reply to Sophar. He extols God’s power and wisdom.

12:1. Then Job answered, and said:

12:2. Are you then men alone, and shall wisdom die with you?

12:3. I also have a heart as well as you: for who is ignorant of these
things, which you know?

12:4. He that is mocked by his friends as I, shall call upon God and he
will hear him: for the simplicity of the just man is laughed to scorn.

12:5. The lamp despised in the thoughts of the rich, is ready for the
time appointed.

12:6. The tabernacles of robbers abound, and they provoke God boldly;
whereas it is he that hath given all into their hands:

12:7. But ask now the beasts, and they shall teach thee: and the birds
of the air, and they shall tell thee.

12:8. Speak to the earth, and it shall answer thee: and the fishes of
the sea shall tell.

12:9. Who is ignorant that the hand of the Lord hath made all these
things?

12:10. In whose hand is the soul of every living thing, and the spirit
of all flesh of man.

12:11. Doth not the ear discern words, and the palate of him that
eateth, the taste?

12:12. In the ancient is wisdom, and in length of days prudence.

12:13. With him is wisdom and strength, he hath counsel and
understanding.

12:14. If he pull down, there is no man that can build up: if he shut
up a man, there is none that can open.

12:15. If he withhold the waters, all things shall be dried up: and if
he send them out, they shall overturn the earth.

12:16. With him is strength and wisdom: he knoweth both the deceivers,
and him that is deceived.

12:17. He bringeth counsellors to a foolish end, and judges to
insensibility.

12:18. He looseth the belt of kings, and girdeth their loins with a
cord.

12:19. He leadeth away priests without glory, and overthroweth nobles.

12:20. He changeth the speech of the true speakers, and taketh away the
doctrine of the aged.

12:21. He poureth contempt upon princes, and relieveth them that were
oppressed.

12:22. He discovereth deep things out of darkness, and bringeth up to
light the shadow of death.

12:23. He multiplieth nations, and destroyeth them, and restoreth them
again after they were overthrown.

12:24. He changeth the heart of the princes of the people of the earth,
and deceiveth them that they walk in vain where there is no way.

12:25. They shall grope as in the dark, and not in the light, and he
shall make them stagger like men that are drunk.


Job Chapter 13

Job persists in maintaining his innocence: and reproves his friends.

13:1. Behold my eye hath seen all these things, and my ear hath heard
them, and I have understood them all.

13:2. According to your knowledge I also know: neither am I inferior to
you.

13:3. But yet I will speak to the Almighty, and I desire to reason with
God.

13:4. Having first shewn that you are forgers of lies, and maintainers
of perverse opinions.

13:5. And I wish you would hold your peace, that you might be thought
to be wise men.

13:6. Hear ye therefore my reproof, and attend to the judgment of my
lips.

13:7. Hath God any need of your lie, that you should speak deceitfully
for him?

13:8. Do you accept this person, and do you endeavour to judge for God?

13:9. Or shall it please him, from whom nothing can be concealed? or
shall he be deceived as a man, with your deceitful dealings?

13:10. He shall reprove you, because in secret you accept his person.

13:11. As soon as he shall move himself, he shall trouble you: and his
dread shall fall upon you.

13:12. Your remembrance shall be compared to ashes, and your necks
shall be brought to clay.

13:13. Hold your peace a little while, that I may speak whatsoever my
mind shall suggest to me.

13:14. Why do I tear my flesh with my teeth, and carry my soul in my
hands?

13:15. Although he should kill me, I will trust in him: but yet I will
reprove my ways in his sight.

13:16. And he shall be my saviour: for no hypocrite shall come before
his presence.

13:17. Hear ye my speech, and receive with your ears hidden truths.

13:18. If I shall be judged, I know that I shall be found just.

13:19. Who is he that will plead against me? let him come: why am I
consumed holding my peace?

13:20. Two things only do not to me, and then from thy face I shall not
be hid:

13:21. Withdraw thy hand far from me, and let not thy dread terrify me.

13:22. Call me, and I will answer thee: or else I will speak, and do
thou answer me.

13:23. How many are my iniquities and sins? make me know my crimes and
offenses.

13:24. Why hidest thou thy face, and thinkest me thy enemy?

13:25. Against a leaf, that is carried away with the wind, thou shewest
thy power, and thou pursuest a dry straw.

13:26. For thou writest bitter things against me, and wilt consume me
for the sins of my youth.

13:27. Thou hast put my feet in the stocks, and hast observed all my
paths, and hast considered the steps of my feet:

13:28. Who am to be consumed as rottenness, and as a garment that is
motheaten.


Job Chapter 14

Job declares the shortness of man’s days: and professes his belief of a
resurrection.

14:1. Man born of a woman, living for a short time, is filled with many
miseries.

14:2. Who cometh forth like a flower, and is destroyed, and fleeth as a
shadow, and never continueth in the same state.

14:3. And dost thou think it meet to open thy eyes upon such an one,
and to bring him into judgment with thee?

14:4. Who can make him clean that is conceived of unclean seed? is it
not thou who only art?

14:5. The days of man are short, and the number of his months is with
thee: thou hast appointed his bounds which cannot be passed.

14:6. Depart a little from him, that he may rest until his wished for
day come, as that of the hireling.

14:7. A tree hath hope: if it be cut, it groweth green again, and the
boughs thereof sprout.

14:8. If its roots be old in the earth, and its stock be dead in the
dust:

14:9. At the scent of water, it shall spring, and bring forth leaves,
as when it was first planted.

14:10. But man when he shall be dead, and stripped and consumed, I pray
you where is he?

14:11. As if the waters should depart out of the sea, and an emptied
river should be dried up;

14:12. So man when he is fallen asleep shall not rise again; till the
heavens be broken, he shall not awake, nor rise up out of his sleep.

14:13. Who will grant me this, that thou mayst protect me in hell, and
hide me till thy wrath pass, and appoint me a time when thou wilt
remember me?

That thou mayst protect me in hell.... That is, in the state of the
dead; and in the place where the souls are kept waiting for their
Redeemer.

14:14. Shall man that is dead, thinkest thou, live again? all the days
in which I am now in warfare, I expect until my change come.

14:15. Thou shalt call me, and I will answer thee: to the work of thy
hands thou shalt reach out thy right hand.

14:16. Thou indeed hast numbered my steps, but spare my sins.

14:17. Thou hast sealed up my offences as it were in a bag, but hast
cured my iniquity.

14:18. A mountain falling cometh to nought, and a rock is removed out
of its place.

14:19. Waters wear away the stones, and with inundation the ground by
little and little is washed away: so in like manner thou shalt destroy
man.

14:20. Thou hast strengthened him for a little while, that he may pass
away for ever: thou shalt change his face, and shalt send him away.

14:21. Whether his children come to honour or dishonour, he shall not
understand.

14:22. But yet his flesh, while he shall live, shall have pain, and his
soul shall mourn over him.


Job Chapter 15

Eliphaz returns to the charge against Job, and describes the wretched
state of the wicked.

15:1. And Eliphaz the Themanite, answered, and said:

15:2. Will a wise man answer as if he were speaking in the wind, and
fill his stomach with burning heat?

15:3. Thou reprovest him by words, who is not equal to thee, and thou
speakest that which is not good for thee.

15:4. As much as is in thee, thou hast made void fear, and hast taken
away prayers from before God.

Thou hast made void fear.... That is, cast off the fear of offending
God.

15:5. For thy iniquity hath taught thy mouth, and thou imitatest the
tongue of blasphemers.

15:6. Thy own mouth shall condemn thee, and not I: and thy own lips
shall answer thee.

15:7. Art thou the first man that was born, or wast thou made before
the hills?

15:8. Hast thou heard God’s counsel, and shall his wisdom be inferior
to thee?

15:9. What knowest thou that we are ignorant of? what dost thou
understand that we know not?

15:10. There are with us also aged and ancient men, much elder than thy
fathers.

15:11. Is it a great matter that God should comfort thee? but thy
wicked words hinder this.

15:12. Why doth thy heart elevate thee, and why dost thou stare with
thy eyes, as if they were thinking great things?

15:13. Why doth thy spirit swell against God, to utter such words out
of thy mouth?

15:14. What is man that he should be without spot, and he that is born
of a woman that he should appear just?

15:15. Behold among his saints none is unchangeable, and the heavens
are not pure in his sight.

15:16. How much more is man abominable, and unprofitable, who drinketh
iniquity like water?

15:17. I will shew thee, hear me: and I will tell thee what I have
seen.

15:18. Wise men confess and hide not their fathers.

Wise men confess and hide not their fathers.... That is, the knowledge
and documents they have received from their fathers they are not
ashamed to own.

15:19. To whom alone the earth was given, and no stranger hath passed
among them.

15:20. The wicked man is proud all his days, and the number of the
years of his tyranny is uncertain.

15:21. The sound of dread is always in his ears: and when there is
peace, he always suspecteth treason.

15:22. He believeth not that he may return from darkness to light,
looking round about for the sword on every side.

15:23. When he moveth himself to seek bread, he knoweth that the day of
darkness is ready at his hand.

15:24. Tribulation shall terrify him, and distress shall surround him,
as a king that is prepared for the battle.

15:25. For he hath stretched out his hand against God, and hath
strengthened himself against the Almighty.

15:26. He hath run against him with his neck raised up, and is armed
with a fat neck.

15:27. Fatness hath covered his face, and the fat hangeth down on his
sides.

15:28. He hath dwelt in desolate cities, and in desert houses that are
reduced into heaps.

15:29. He shall not be enriched, neither shall his substance continue,
neither shall he push his root in the earth.

15:30. He shall not depart out of darkness: the flame shall dry up his
branches, and he shall be taken away by the breath of his own mouth.

15:31. He shall not believe, being vainly deceived by error, that he
may be redeemed with any price.

15:32. Before his days be full he shall perish: and his hands shall
wither away.

15:33. He shall be blasted as a vine when its grapes are in the first
flower, and as an olive tree that casteth its flower.

15:34. For the congregation of the hypocrite is barren, and fire shall
devour their tabernacles, who love to take bribes.

15:35. He hath conceived sorrow, and hath brought forth iniquity, and
his womb prepareth deceits.


Job Chapter 16

Job expostulates with his friends: and appeals to the judgment of God.

16:1. Then Job answered, and said:

16:2. I have often heard such things as these: you are all troublesome
comforters.

16:3. Shall windy words have no end? or is it any trouble to thee to
speak?

16:4. I also could speak like you: and would God your soul were for my
soul.

16:5. I would comfort you also with words, and would wag my head over
you.

16:6. I would strengthen you with my mouth, and would move my lips, as
sparing you.

16:7. But what shall I do? If I speak, my pain will not rest: and if I
hold my peace, it will not depart from me.

16:8. But now my sorrow hath oppressed me, and all my limbs are brought
to nothing.

16:9. My wrinkles bear witness against me, and a false speaker riseth
up against my face, contradicting me.

16:10. He hath gathered together his fury against me, and threatening
me he hath gnashed with his teeth upon me: my enemy hath beheld me with
terrible eyes.

16:11. They have opened their mouths upon me, and reproaching me they
have struck me on the cheek, they are filled with my pains.

16:12. God hath shut me up with the unjust man, and hath delivered me
into the hands of the wicked.

16:13. I that was formerly so wealthy, am all on a sudden broken to
pieces: he hath taken me by my neck, he hath broken me, and hath set me
up to be his mark.

16:14. He hath compassed me round about with his lances, he hath
wounded my loins, he hath not spared, and hath poured out my bowels on
the earth,

16:15. He hath torn me with wound upon wound, he hath rushed in upon me
like a giant.

16:16. I have sowed sackcloth upon my skin, and have covered my flesh
with ashes.

16:17. My face is swollen with weeping, and my eyelids are dim.

16:18. These things have I suffered without the iniquity of my hand,
when I offered pure prayers to God.

16:19. O earth, cover not thou my blood, neither let my cry find a
hiding place in thee.

16:20. For behold my witness is in heaven, and he that knoweth my
conscience is on high.

16:21. My friends are full of words: my eye poureth out tears to God.

16:22. And O that a man might so be judged with God, as the son of man
is judged with his companion!

16:23. For behold short years pass away, and I am walking in a path by
which I shall not return.


Job Chapter 17

Job’s hope in God: he expects rest in death.

17:1. My spirit shall be wasted, my days shall be shortened and only
the grave remaineth for me.

17:2. I have not sinned, and my eye abideth in bitterness.

Not sinned.... That is, I am not guilty of such sins as they charge me
with.

17:3. Deliver me, O Lord, and set me beside thee, and let any man’s
hand fight against me.

17:4. Thou hast set their heart far from understanding, therefore they
shall not be exalted.

17:5. He promiseth a prey to his companions, and the eyes of his
children shall fail.

17:6. He hath made me as it were a byword of the people, and I am an
example before them.

17:7. My eye is dim through indignation, and my limbs are brought as it
were to nothing.

17:8. The just shall be astonished at this, and the innocent shall be
raised up against the hypocrite.

17:9. And the just man shall hold on his way, and he that hath clean
hands shall be stronger and stronger.

17:10. Wherefore be you all converted, and come, and I shall not find
among you any wise man.

17:11. My days have passed away, my thoughts are dissipated, tormenting
my heart.

17:12. They have turned night into day, and after darkness I hope for
light again.

17:13. If I wait hell is my house, and I have made my bed in darkness.

Hell.... Sheol. The region of the dead.

17:14. I have said to rottenness: Thou art my father; to worms, my
mother and my sister.

17:15. Where is now then my expectation, and who considereth my
patience?

17:16. All that I have shall go down into the deepest pit: thinkest
thou that there at least I shall have rest?

Deepest pit.... Literally, hell.


Job Chapter 18

Baldad again reproves Job and describes the miseries of the wicked.

18:1. Then Baldad the Suhite answered, and said:

18:2. How long will you throw out words? understand first, and so let
us speak.

18:3. Why are we reputed as beasts, and counted vile before you?

18:4. Thou that destroyest thy soul in thy fury, shall the earth be
forsaken for thee, and shall rocks be removed out of their place?

18:5. Shall not the light of the wicked be extinguished, and the flame
of his fire not shine?

18:6. The light shall be dark in his tabernacle, and the lamp that is
over him, shall be put out.

18:7. The step of his strength shall be straitened, and his own counsel
shall cast him down headlong.

18:8. For he hath thrust his feet into a net, and walketh in its
meshes.

18:9. The sole of his foot shall be held in a snare, and thirst shall
burn against him.

18:10. A gin is hidden for him in the earth, and his trap upon the
path.

18:11. Fears shall terrify him on every side, and shall entangle his
feet.

18:12. Let his strength be wasted with famine, and let hunger invade
his ribs.

18:13. Let it devour the beauty of his skin, let the firstborn death
consume his arms.

18:14. Let his confidence be rooted out of his tabernacle, and let
destruction tread upon him like a king.

18:15. Let the companions of him that is not, dwell in his tabernacle,
let brimstone be sprinkled in his tent.

18:16. Let his roots be dried up beneath, and his harvest destroyed
above.

18:17. Let the memory of him perish from the earth, and let not his
name be renowned in the streets.

18:18. He shall drive him out of light into darkness, and shall remove
him out of the world.

18:19. His seed shall not subsist, nor his offspring among his people,
nor any remnants in his country.

18:20. They that come after him shall be astonished at his day, and
horror shall fall upon them that went before.

18:21. These then are the tabernacles of the wicked, and this the place
of him that knoweth not God.


Job Chapter 19

Job complains of the cruelty of his friends; he describes his own
sufferings: and his belief of a future resurrection.

19:1. Then Job answered, and said:

19:2. How long do you afflict my soul, and break me in pieces with
words?

19:3. Behold, these ten times you confound me, and are not ashamed to
oppress me.

19:4. For if I have been ignorant, my ignorance shall be with me.

19:5. But you set yourselves up against me, and reprove me with my
reproaches.

19:6. At least now understand, that God hath not afflicted me with an
equal judgment, and compassed me with his scourges.

With an equal judgment.... St. Gregory explains these words thus: Job
being a just man, and truly considering his own life, thought that his
affliction was greater than his sins deserved: and in that respect,
that the punishment was not equal, yet it was just, as coming from God,
who gives a crown of justice to those who suffer for righteousness’
sake, and proves the just with tribulations, as gold is tried by fire.

19:7. Behold I shall cry suffering violence, and no one will hear: I
shall cry aloud, and there is none to judge.

19:8. He hath hedged in my path round about, and I cannot pass, and in
my way he hath set darkness.

19:9. He hath stripped me of my glory, and hath taken the crown from my
head.

19:10. He hath destroyed me on every side, and I am lost, and he hath
taken away my hope, as from a tree that is plucked up.

19:11. His wrath is kindled against me, and he hath counted me as his
enemy.

19:12. His troops have come together, and have made themselves a way by
me, and have besieged my tabernacle round about.

19:13. He hath put my brethren far from me, and my acquaintance like
strangers have departed from me.

19:14. My kinsmen have forsaken me, and they that knew me, have
forgotten me.

19:15. They that dwell in my house, and my maidservants have counted me
as a stranger, and I have been like an alien in their eyes.

19:16. I called my servant, and he gave me no answer, I entreated him
with my own mouth.

19:17. My wife hath abhorred my breath, and I entreated the children of
my womb.

19:18. Even fools despised me, and when I was gone from them, they
spoke against me.

19:19. They that were sometime my counsellors, have abhorred me: and he
whom I loved most is turned against me.

19:20. The flesh being consumed, my bone hath cleaved to my skin, and
nothing but lips are left about my teeth.

19:21. Have pity on me, have pity on me, at least you my friends,
because the hand of the Lord hath touched me.

19:22. Why do you persecute me as God, and glut yourselves with my
flesh?

19:23. Who will grant me that my words may be written? who will grant
me that they may be marked down in a book?

19:24. With an iron pen and in a plate of lead, or else be graven with
an instrument in flint stone?

19:25. For I know that my Redeemer liveth, and in the last day I shall
rise out of the earth.

Ver. 25, 26, and 27 shew Job’s explicit belief in his Redeemer, and
also of the resurrection of the flesh, not as one tree riseth in place
of another, but that the selfsame flesh shall rise at the last day, by
the power of God, changed in quality but not in substance, every one to
receive sentence according to his works in this life.

19:26. And I shall be clothed again with my skin, and in my flesh I
shall see my God.

19:27. Whom I myself shall see, and my eyes shall behold, and not
another: this my hope is laid up in my bosom.

19:28. Why then do you say now: Let us persecute him, and let us find
occasion of word against him?

19:29. Flee then from the face of the sword, for the sword is the
revenger of iniquities: and know ye that there is a judgment.


Job Chapter 20

Sophar declares the shortness of the prosperity of the wicked: and
their sudden downfall.

20:1. Then Sophar the Naamathite answered, and said:

20:2. Therefore various thoughts succeed one another in me, and my mind
is hurried away to different things.

20:3. The doctrine with which thou reprovest me, I will hear, and the
spirit of my understanding shall answer for me.

20:4. This I know from the beginning, since man was placed upon the
earth,

20:5. That the praise of the wicked is short, and the joy of the
hypocrite but for a moment.

20:6. If his pride mount up even to heaven, and his head touch the
clouds:

20:7. In the end he shall be destroyed like a dunghill, and they that
had seen him, shall say: Where is he?

20:8. As a dream that fleeth away he shall not be found, he shall pass
as a vision of the night:

20:9. The eyes that had seen him, shall see him no more, neither shall
his place any more behold him.

20:10. His children shall be oppressed with want, and his hands shall
render to him his sorrow.

20:11. His bones shall be filled with the vices of his youth, and they
shall sleep with him in the dust.

20:12. For when evil shall be sweet in his mouth, he will hide it under
his tongue.

20:13. He will spare it, and not leave it, and will hide it in his
throat.

20:14. His bread in his belly shall be turned into the gall of asps
within him,

20:15. The riches which he hath swallowed, he shall vomit up, and God
shall draw them out of his belly.

20:16. He shall suck the head of asps, and the viper’s tongue shall
kill him.

20:17. Let him not see the streams of the river, the brooks of honey
and of butter.

20:18. He shall be punished for all that he did, and yet shall not be
consumed: according to the multitude of his devices so also shall he
suffer.

According to the multitude of his devices.... That is, his stratagems
to gratify his passions and to oppress and destroy the poor.

20:19. Because he broke in and stripped the poor: he hath violently
taken away a house which he did not build.

20:20. And yet his belly was not filled: and when he hath the things he
coveted, he shall not be able to possess them.

20:21. There was nothing left of his meat, and therefore nothing shall
continue of his goods:

20:22. When he shall be filled, he shall be straitened, he shall burn,
and every sorrow shall fall upon him.

20:23. May his belly be filled, that God may send forth the wrath of
his indignation upon him, and rain down his war upon him.

20:24. He shall flee from weapons of iron, and shall fall upon a bow of
brass.

20:25. The sword is drawn out, and cometh forth from its scabbard, and
glittereth in his bitterness: the terrible ones shall go and come upon
him.

20:26. All darkness is hid in his secret places: a fire that is not
kindled shall devour him, he shall be afflicted when left in his
tabernacle.

20:27. The heavens shall reveal his iniquity, and the earth shall rise
up against him.

20:28. The offspring of his house shall be exposed, he shall be pulled
down in the day of God’s wrath.

20:29. This is the portion of a wicked man from God, and the
inheritance of his doings from the Lord.


Job Chapter 21

Job shews that the wicked often prosper in this world, even to the end
of their life: but that their judgment is in another world.

21:1. Then Job answered, and said:

21:2. Hear, I beseech you, my words, and do penance.

21:3. Suffer me, and I will speak, and after, if you please, laugh at
my words.

21:4. Is my debate against man, that I should not have just reason to
be troubled?

21:5. Hearken to me and be astonished, and lay your finger on your
mouth.

21:6. As for me, when I remember, I am afraid, and trembling taketh
hold on my flesh.

21:7. Why then do the wicked live, are they advanced, and strengthened
with riches?

21:8. Their seed continueth before them, a multitude of kinsmen, and of
children’s children in their sight.

21:9. Their houses are secure and peaceable, and the rod of God is not
upon them.

21:10. Their cattle have conceived, and failed not: their cow has
calved, and is not deprived of her fruit.

21:11. Their little ones go out like a flock, and their children dance
and play.

21:12. They take the timbrel, and the harp, and rejoice at the sound of
the organ.

21:13. They spend their days in wealth, and in a moment they go down to
hell.

21:14. Who have said to God: Depart from us, we desire not the
knowledge of thy ways.

21:15. Who is the Almighty, that we should serve him? and what doth it
profit us if we pray to him?

21:16. Yet because their good things are not in their hand, may the
counsel of the wicked be far from me.

21:17. How often shall the lamp of the wicked be put out, and a deluge
come upon them, and he shall distribute the sorrows of his wrath?

21:18. They shall be as chaff before the face of the wind, and as ashes
which the whirlwind scattereth.

21:19. God shall lay up the sorrow of the father for his children: and
when he shall repay, then shall he know.

21:20. His eyes shall see his own destruction, and he shall drink of
the wrath of the Almighty.

21:21. For what is it to him what befalleth his house after him: and if
the number of his months be diminished by one half?

21:22. Shall any one teach God knowledge, who judgeth those that are
high?

21:23. One man dieth strong, and hale, rich and happy.

21:24. His bowels are full of fat, and his bones are moistened with
marrow.

21:25. But another dieth in bitterness of soul without any riches:

21:26. And yet they shall sleep together in the dust, and worms shall
cover them.

21:27. Surely I know your thoughts, and your unjust judgments against
me.

21:28. For you say: Where is the house of the prince? and where are the
dwelling places of the wicked?

21:29. Ask any one of them that go by the way, and you shall perceive
that he knoweth these same things.

21:30. Because the wicked man is reserved to the day of destruction,
and he shall be brought to the day of wrath.

21:31. Who shall reprove his way to his face? and who shall repay him
what he hath done?

21:32. He shall be brought to the graves, and shall watch in the heap
of the dead.

21:33. He hath been acceptable to the gravel of Cocytus, and he shall
draw every man after him, and there are innumerable before him.

Acceptable to the gravel of Cocytus.... The Hebrew word, which St.
Jerome has here rendered by the name Cocytus, (which the poets
represent as a river in hell,) signifies a valley or a torrent: and in
this place, is taken for the low region of death and hell: which
willingly, as it were, receives the wicked at their death: who are
ushered in by innumerable others that have gone before them; and are
followed by multitudes above number.

21:34. How then do ye comfort me in vain, whereas your answer is shewn
to be repugnant to truth?


Job Chapter 22

Eliphaz falsely imputes many crimes to Job, but promises him prosperity
if he will repent.

22:1. Then Eliphaz the Themanite answered, and said:

22:2. Can man be compared with God, even though he were of perfect
knowledge?

22:3. What doth it profit God if thou be just? or what dost thou give
him if thy way be unspotted?

22:4. Shall he reprove thee for fear, and come with thee into judgment:

22:5. And not for thy manifold wickedness and thy infinite iniquities?

22:6. For thou hast taken away the pledge of thy brethren without
cause, and stripped the naked of their clothing.

22:7. Thou hast not given water to the weary, thou hast withdrawn bread
from the hungry.

22:8. In the strength of thy arm thou didst possess the land, and being
the most mighty thou holdest it.

22:9. Thou hast sent widows away empty, and the arms of the fatherless
thou hast broken in pieces.

22:10. Therefore art thou surrounded with snares, and sudden fear
troubleth thee.

22:11. And didst thou think that thou shouldst not see darkness, and
that thou shouldst not be covered with the violence of overflowing
waters?

22:12. Dost not thou think that God is higher than heaven, and is
elevated above the height of the stars?

22:13. And thou sayst: What doth God know? and he judgeth as it were
through a mist.

22:14. The clouds are his covert, and he doth not consider our things,
and he walketh about the poles of heaven.

22:15. Dost thou desire to keep the path of ages, which wicked men have
trodden?

22:16. Who were taken away before their time, and a flood hath
overthrown their foundation.

22:17. Who said to God: Depart from us: and looked upon the Almighty as
if he could do nothing:

22:18. Whereas he had filled their houses with good things: whose way
of thinking be far from me.

22:19. The just shall see, and shall rejoice, and the innocent shall
laugh them to scorn.

22:20. Is not their exaltation cut down, and hath not fire devoured the
remnants of them?

22:21. Submit thyself then to him, and be at peace: and thereby thou
shalt have the best fruits.

22:22. Receive the law of his mouth, and lay up his words in thy heart.

22:23. If thou wilt return to the Almighty, thou shalt be built up, and
shalt put away iniquity far from thy tabernacle.

22:24. He shall give for earth flint, and for flint torrents of gold.

22:25. And the Almighty shall be against thy enemies, and silver shall
be heaped together for thee.

22:26. Then shalt thou abound in delights in the Almighty, and shalt
lift up thy face to God.

22:27. Thou shalt pray to him, and he will hear thee, and thou shalt
pay vows.

22:28. Thou shalt decree a thing, and it shall come to thee, and light
shall shine in thy ways.

22:29. For he that hath been humbled, shall be in glory: and he that
shall bow down his eyes, he shall be saved.

22:30. The innocent shall be saved, and he shall be saved by the
cleanness of his hands.


Job Chapter 23

Job wishes to be tried at God’s tribunal.

23:1. Then Job answered, and said:

23:2. Now also my words are in bitterness, and the hand of my scourge
is more grievous than my mourning.

23:3. Who will grant me that I might know and find him, and come even
to his throne?

23:4. I would set judgment before him, and would fill my mouth with
complaints.

23:5. That I might know the words that he would answer me, and
understand what he would say to me.

23:6. I would not that he should contend with me with much strength,
nor overwhelm me with the weight of his greatness.

23:7. Let him propose equity against me, and let my judgment come to
victory.

23:8. But if I go to the east, he appeareth not; if to the west, I
shall not understand him.

23:9. If to the left hand, what shall I do? I shall not take hold on
him: if I turn myself to the right hand, I shall not see him.

23:10. But he knoweth my way, and has tried me as gold that passeth
through the fire:

23:11. My foot hath followed his steps, I have kept his way, and have
not declined from it.

23:12. I have not departed from the commandments of his lips, and the
words of his mouth I have hid in my bosom.

23:13. For he is alone, and no man can turn away his thought: and
whatsoever his soul hath desired, that hath he done.

23:14. And when he shall have fulfilled his will in me, many other like
things are also at hand with him.

23:15. And therefore I am troubled at his presence, and when I consider
him I am made pensive with fear.

23:16. God hath softened my heart, and the Almighty hath troubled me.

23:17. For I have not perished because of the darkness that hangs over
me, neither hath the mist covered my face.


Job Chapter 24

God’s providence often suffers the wicked to go on a long time in their
sins: but punisheth them in another life.

24:1. Times are not hid from the Almighty: but they that know him, know
not his days.

24:2. Some have removed landmarks, have taken away flocks by force, and
fed them.

24:3. They have driven away the ass of the fatherless, and have taken
away the widow’s ox for a pledge.

24:4. They have overturned the way of the poor, and have oppressed
together the meek of the earth.

24:5. Others like wild asses in the desert go forth to their work: by
watching for a prey they get bread for their children.

24:6. They reap the field that is not their own, and gather the vintage
of his vineyard whom by violence they have oppressed.

24:7. They send men away naked, taking away their clothes who have no
covering in the cold:

24:8. Who are wet, with the showers of the mountains, and having no
covering embrace the stones.

24:9. They have violently robbed the fatherless, and stripped the poor
common people.

24:10. From the naked and them that go without clothing, and from the
hungry they have taken away the ears of corn.

24:11. They have taken their rest at noon among the stores of them, who
after having trodden the winepresses suffer thirst.

24:12. Out of the cities they have made men to groan, and the soul of
the wounded hath cried out, and God doth not suffer it to pass
unrevenged.

24:13. They have been rebellious to the light, they have not known his
ways, neither have they returned by his paths.

24:14. The murderer riseth at the very break of day, he killeth the
needy, and the poor man: but in the night he will be as a thief.

24:15. The eye of the adulterer observeth darkness, saying: No eye
shall see me: and he will cover his face.

24:16. He diggeth through houses in the dark, as in the day they had
appointed for themselves, and they have not known the light.

24:17. If the morning suddenly appear, it is to them the shadow of
death: and they walk in darkness as if it were in light.

24:18. He is light upon the face of the water: cursed be his portion on
the earth, let him not walk by the way of the vineyards.

24:19. Let him pass from the snow waters to excessive heat, and his sin
even to hell.

24:20. Let mercy forget him: may worms be his sweetness: let him be
remembered no more, but be broken in pieces as an unfruitful tree.

24:21. For he hath fed the barren that beareth not, and to the widow he
hath done no good.

24:22. He hath pulled down the strong by his might: and when he
standeth up, he shall not trust to his life.

24:23. God hath given him place for penance, and he abuseth it unto
pride: but his eyes are upon his ways.

24:24. They are lifted up for a little while and shall not stand, and
shall be brought down as all things, and shall be taken away, and as
the tops of the ears of corn they shall be broken.

24:25. And if it be not so, who can convince me that I have lied, and
set my words before God?


Job Chapter 25

Baldad represents the justice of God, before whom no man can be
justified.

25:1. Then Baldad the Suhite answered, and I said:

25:2. Power and terror are with him, who maketh peace in his high
places.

25:3. Is there any numbering of his soldiers? and upon whom shall not
his light arise?

25:4. Can man be justified compared with God, or he that is born of a
woman appear clean?

25:5. Behold even the moon doth not shine, and the stars are not pure
in his sight.

25:6. How much less man that is rottenness and the son of man who is a
worm?


Job Chapter 26

Job declares his sentiments of the wisdom and power of God.

26:1. Then Job answered, and said:

26:2. Whose helper art thou? is it of him that is weak? and dost thou
hold up the arm of him that has no strength?

26:3. To whom hast thou given counsel? perhaps to him that hath no
wisdom, and thou hast shewn thy very great prudence.

26:4. Whom hast thou desired to teach? was it not him that made life?

26:5. Behold the giants groan under the waters, and they that dwell
with them.

26:6. Hell is naked before him, and there is no covering for
destruction.

26:7. He stretched out the north over the empty space, and hangeth the
earth upon nothing.

26:8. He bindeth up the waters in his clouds, so that they break not
out and fall down together.

26:9. He withholdeth the face of his throne, and spreadeth his cloud
over it.

26:10. He hath set bounds about the waters, till light and darkness
come to an end.

26:11. The pillars of heaven tremble, and dread at his beck.

26:12. By his power the seas are suddenly gathered together, and his
wisdom has struck the proud one.

26:13. His spirit hath adorned the heavens, and his obstetric hand
brought forth the winding serpent.

His obstetric hand brought forth the winding serpent.... That is, the
omnipotent power of God: which brought forth all things created in
time, but conceived in the Divine mind from all eternity. The winding
serpent, a constellation of fixed stars winding round the north pole,
called Draco. This appears from the foregoing part of the same verse,
His spirit hath adorned the heavens.

26:14. Lo, these things are said in part of his ways: and seeing we
have heard scarce a little drop of his word, who shall be able to
behold the thunder of his greatness?


Job Chapter 27

Job persists in asserting his own innocence, and that hypocrites will
be punished in the end.

27:1. Job also added, taking up his parable, and said:

27:2. As God liveth, who hath taken away my judgment, and the Almighty,
who hath brought my soul to bitterness,

27:3. As long as breath remaineth in me, and the spirit of God in my
nostrils,

27:4. My lips shall not speak iniquity, neither shall my tongue
contrive lying.

27:5. God forbid that I should judge you to be just: till I die I will
not depart from my innocence.

27:6. My justification, which I have begun to hold, I will not forsake:
for my heart doth not reprehend me in all my life.

27:7. Let my enemy be as the ungodly, and my adversary as the wicked
one.

27:8. For what is the hope of the hypocrite if through covetousness he
take by violence, and God deliver not his soul?

27:9. Will God hear his cry, when distress shall come upon him?

27:10. Or can he delight himself in the Almighty, and call upon God at
all times?

27:11. I will teach you by the hand of God, what the Almighty hath, and
I will not conceal it.

27:12. Behold you all know it, and why do you speak vain things without
cause?

27:13. This is the portion of a wicked man with God, and the
inheritance of the violent, which they shall receive of the Almighty.

27:14. If his sons be multiplied, they shall be for the sword, and his
grandsons shall not be filled with bread.

27:15. They that shall remain of him, shall be buried in death, and his
widows shall not weep.

27:16. If he shall heap together silver as earth, and prepare raiment
as clay,

27:17. He shall prepare indeed, but the just man shall be clothed with
it: and the innocent shall divide the silver.

27:18. He hath built his house as a moth, and as a keeper he hath made
a booth.

27:19. The rich man when he shall sleep shall take away nothing with
him: he shall open his eyes and find nothing.

27:20. Poverty like water shall take hold on him, a tempest shall
oppress him in the night:

27:21. A burning wind shall take him up, and carry him away, and as a
whirlwind shall snatch him from his place.

27:22. And he shall cast upon him, and shall not spare: out of his hand
he would willingly flee.

27:23. He shall clasp his hands upon him, and shall hiss at him,
beholding his place.


Job Chapter 28

Man’s industry searcheth out many things: true wisdom is taught by God
alone.

28:1. Silver hath beginnings of its veins, and gold hath a place
wherein it is melted.

28:2. Iron is taken out of the earth, and stone melted with heat is
turned into brass.

28:3. He hath set a time for darkness, and the end of all things he
considereth, the stone also that is in the dark and the shadow of
death.

28:4. The flood divideth from the people that are on their journey,
those whom the food of the needy man hath forgotten, and who cannot be
come at.

28:5. The land, out of which bread grew in its place, hath been
overturned with fire.

28:6. The stones of it are the place of sapphires, and the clods of it
are gold.

28:7. The bird hath not known the path, neither hath the eye of the
vulture beheld it.

28:8. The children of the merchants have not trodden it, neither hath
the lioness passed by it.

28:9. He hath stretched forth his hand to the flint, he hath overturned
mountains from the roots.

28:10. In the rocks he hath cut out rivers, and his eye hath seen every
precious thing.

28:11. The depths also of rivers he hath searched, and hidden things he
hath brought forth to light.

28:12. But where is wisdom to be found, and where is the place of
understanding?

28:13. Man knoweth not the price thereof, neither is it found in the
land of them that live in delights.

28:14. The depth saith: It is not in me: and the sea saith: It is not
with me.

28:15. The finest gold shall not purchase it, neither shall silver be
weighed in exchange for it.

28:16. It shall not be compared with the dyed colours of India, or with
the most precious stone sardonyx, or the sapphire.

28:17. Gold or crystal cannot equal it, neither shall any vessels of
gold be changed for it.

28:18. High and eminent things shall not be mentioned in comparison of
it: but wisdom is drawn out of secret places.

28:19. The topaz of Ethiopia shall not be equal to it, neither shall it
be compared to the cleanest dyeing.

28:20. Whence then cometh wisdom? and where is the place of
understanding?

28:21. It is hid from the eyes of all living, and the fowls of the air
know it not.

28:22. Destruction and death have said: With our ears we have heard the
fame thereof.

28:23. God understandeth the way of it, and he knoweth the place
thereof.

28:24. For he beholdeth the ends of the world: and looketh on all
things that are under heaven.

28:25. Who made a weight for the winds, and weighed the waters by
measure.

28:26. When he gave a law for the rain, and a way for the sounding
storms.

28:27. Then he saw it, and declared, and prepared, and searched it.

28:28. And he said to man: Behold the fear of the Lord, that is wisdom:
and to depart from evil, is understanding.


Job Chapter 29

Job relates his former happiness, and the respect that all men shewed
him.

29:1. Job also added, taking up his parable, and said:

29:2. Who will grant me, that I might be according to the months past,
according to the days in which God kept me?

29:3. When his lamp shined over my head, and I walked by his light in
darkness?

29:4. As I was in the days of my youth, when God was secretly in my
tabernacle?

29:5. When the Almighty was with me: and my servants round about me?

29:6. When I washed my feet with butter, and the rock poured me out
rivers of oil?

29:7. When I went out to the gate of the city, and in the street they
prepared me a chair?

29:8. The young men saw me, and hid themselves: and the old men rose up
and stood.

29:9. The princes ceased to speak, and laid the finger on their mouth.

29:10. The rulers held their peace, and their tongue cleaved to their
throat.

29:11. The ear that heard me blessed me, and the eye that saw me gave
witness to me:

29:12. Because I had delivered the poor man that cried out; and the
fatherless, that had no helper.

29:13. The blessing of him that was ready to perish came upon me, and I
comforted the heart of the widow.

29:14. I was clad with justice: and I clothed myself with my judgment,
as with a robe and a diadem.

29:15. I was an eye to the blind, and a foot to the lame.

29:16. I was the father of the poor: and the cause which I knew not, I
searched out most diligently.

29:17. I broke the jaws of the wicked man, and out of his teeth I took
away the prey.

29:18. And I said: I shall die in my nest, and as a palm tree shall
multiply my days.

29:19. My root is opened beside the waters, and dew shall continue in
my harvest.

29:20. My glory shall always be renewed, and my bow in my hand shall be
repaired.

29:21. They that heard me, waited for my sentence, and being attentive
held their peace at my counsel.

29:22. To my words they durst add nothing, and my speech dropped upon
them.

29:23. They waited for me as for rain, and they opened their mouth as
for a latter shower.

29:24. If at any time I laughed on them, they believed not, and the
light of my countenance fell not on earth.

29:25. If I had a mind to go to them, I sat first, and when I sat as a
king, with his army standing about him, yet I was a comforter of them
that mourned.


Job Chapter 30

Job shews the wonderful change of his temporal estate, from welfare to
great calamity.

30:1. But now the younger in time scorn me, whose fathers I would not
have set with the dogs of my flock:

But now the younger in time.... That is, younger than I am, and as it
were obscure, when I was conspicuous and in magnificence; they now look
down on me.

30:2. The strength of whose hands was to me as nothing, and they were
thought unworthy of life itself.

30:3. Barren with want and hunger, who gnawed in the wilderness,
disfigured with calamity and misery.

30:4. And they ate grass, and barks of trees, and the root of junipers
was their food.

30:5. Who snatched up these things out of the valleys, and when they
had found any of them, they ran to them with a cry.

30:6. They dwelt in the desert places of torrents, and in caves of
earth, or upon the gravel.

30:7. They pleased themselves among these kind of things, and counted
it delightful to be under the briers.

30:8. The children of foolish and base men, and not appearing at all
upon the earth.

30:9. Now I am turned into their song, and am become their byword.

30:10. They abhor me, and flee far from me, and are not afraid to spit
in my face.

30:11. For he hath opened his quiver, and hath afflicted me, and hath
put a bridle into my mouth.

30:12. At the right hand of my rising, my calamities forthwith arose:
they have overthrown my feet, and have overwhelmed me with their paths
as with waves.

30:13. They have destroyed my ways, they have lain in wait against me,
and they have prevailed, and there was none to help.

30:14. They have rushed in upon me, as when a wall is broken, and a
gate opened, and have rolled themselves down to my miseries.

30:15. I am brought to nothing: as a wind thou hast taken away my
desire: and my prosperity hath passed away like a cloud.

30:16. And now my soul fadeth within myself, and the days of affliction
possess me.

30:17. In the night my bone is pierced with sorrows: and they that feed
upon me, do not sleep.

30:18. With the multitude of them my garment is consumed, and they have
girded me about, as with the collar of my coat.

30:19. I am compared to dirt, and am likened to embers and ashes.

30:20. I cry to thee, and thou hearest me not: I stand up, and thou
dost not regard me.

30:21. Thou art changed to be cruel toward me, and in the hardness of
thy hand thou art against me.

30:22. Thou hast lifted me up, and set me as it were upon the wind, and
thou hast mightily dashed me.

30:23. I know that thou wilt deliver me to death, where a house is
appointed for every one that liveth.

30:24. But yet thou stretchest not forth thy hand to their consumption:
and if they shall fall down thou wilt save.

30:25. I wept heretofore for him that was afflicted, and my soul had
compassion on the poor.

30:26. I expected good things, and evils are come upon me: I waited for
light, and darkness broke out.

30:27. My inner parts have boiled without any rest, the days of
affliction have prevented me.

30:28. I went mourning without indignation; I rose up, and cried in the
crowd.

30:29. I was the brother of dragons, and companion of ostriches.

Brother of dragons, etc.... Imitating these creatures in their
lamentable noise.

30:30. My skin is become black upon me, and my bones are dried up with
heat.

30:31. My harp is turned to mourning, and my organ into the voice of
those that weep.


Job Chapter 31

Job, to defend himself from the unjust judgments of his friends, gives
a sincere account of his own virtues.

31:1. I made a covenant with my eyes, that I would not so much as think
upon a virgin.

31:2. For what part should God from above have in me, and what
inheritance the Almighty from on high?

31:3. Is not destruction to the wicked, and aversion to them that work
iniquity?

31:4. Doth not he consider my ways, and number all my steps?

31:5. If I have walked in vanity, and my foot hath made haste to
deceit:

31:6. Let him weigh me in a just balance, and let God know my
simplicity.

31:7. If my step hath turned out of the way, and if my heart hath
followed my eyes, and if a spot hath cleaved to my hands:

31:8. Then let me sow and let another reap: and let my offspring be
rooted out.

31:9. If my heart hath been deceived upon a woman, and if I have laid
wait at my friend’s door:

31:10. Let my wife be the harlot of another, and let other men lie with
her.

31:11. For this is a heinous crime, and a most grievous iniquity.

31:12. It is a fire that devoureth even to destruction, and rooteth up
all things that spring.

31:13. If I have despised to abide judgment with my manservant, or my
maidservant, when they had any controversy against me:

31:14. For what shall I do when God shall rise to judge? and when he
shall examine, what shall I answer him?

31:15. Did not he that made me in the womb make him also: and did not
one and the same form me in the womb?

31:16. If I have denied to the poor what they desired, and have made
the eyes of the widow wait:

31:17. If I have eaten my morsel alone, and the fatherless hath not
eaten thereof:

31:18. (For from my infancy mercy grew up with me: and it came out with
me from my mother’s womb:)

31:19. If I have despised him that was perishing for want of clothing,
and the poor man that had no covering:

31:20. If his sides have not blessed me, and if he were not warmed with
the fleece of my sheep:

31:21. If I have lifted up my hand against the fatherless, even when I
saw myself superior in the gate:

31:22. Let my shoulder fall from its joint, and let my arm with its
bones be broken.

31:23. For I have always feared God as waves swelling over me, and his
weight I was unable to bear.

31:24. If I have thought gold my strength, and have said to fine gold:
My confidence:

31:25. If I have rejoiced over my great riches, and because my hand had
gotten much.

31:26. If I beheld the sun when it shined and the moon going in
brightness:

If I beheld the sun, etc.... If I behold the sun and moon with
admiration, knowing them to be created and governed by the power of
God, I call on my adversaries to produce any thing against me, whereby
I could be charged with worshipping the sun or moon.

31:27. And my heart in secret hath rejoiced, and I have kissed my hand
with, my mouth:

31:28. Which is a very great iniquity, and a denial against the most
high God.

31:29. If I have been glad at the downfall of him that hated me, and
have rejoiced that evil had found him.

31:30. For I have not given my mouth to sin, by wishing a curse to his
soul.

31:31. If the men of my tabernacle have not said: Who will give us of
his flesh that we may be filled?

31:32. The stranger did not stay without, my door was open to the
traveller.

31:33. If as a man I have hid my sin, and have concealed my iniquity in
my bosom.

31:34. If I have been afraid at a very great multitude, and the
contempt of kinsmen hath terrified me: and have not rather held my
peace, and not gone out of the door.

31:35. Who would grant me a hearing, that the Almighty may hear my
desire: and that he himself that judgeth would write a book,

31:36. That I may carry it on my shoulder, and put it about me as a
crown?

31:37. At every step of mine I would pronounce it, and offer it as to a
prince.

31:38. If my land cry against me, and with it the furrows thereof
mourn:

31:39. If I have eaten the fruits thereof without money, and have
afflicted the soul of the tillers thereof:

31:40. Let thistles grow up to me instead of wheat, and thorns instead
of barley.

The words of Job are ended.


Job Chapter 32

Eliu is angry with Job and his friends. He boasts of himself.

32:1. So these three men ceased to answer Job, because he seemed just
to himself.

32:2. And Eliu the son of Barachel the Buzite of the kindred of Ram,
was angry and was moved to indignation: now he was angry against Job,
because he said he was just before God.

32:3. And he was angry with his friends, because they had not found a
reasonable answer, but only had condemned Job.

32:4. So Eliu waited while Job was speaking because they were his
elders that were speaking.

32:5. But when he saw that the three were not able to answer, he was
exceedingly angry.

32:6. Then Eliu the son of Barachel the Buzite answered, and said: I am
younger in days, and you are more ancient, therefore hanging down my
head, I was afraid to shew you my opinion.

32:7. For I hoped that greater age would speak, and that a multitude of
years would teach wisdom.

32:8. But, as I see, there is a spirit in men, and the inspiration of
the Almighty giveth understanding.

32:9. They that are aged are not the wise men, neither do the ancients
understand judgment.

32:10. Therefore I will speak: Hearken to me, I also will shew you my
wisdom.

32:11. For I have waited for your words, I have given ear to your
wisdom, as long as you were disputing in words.

32:12. And as long as I thought you said some thing, I considered: but,
as I see, there is none of you that can convince Job, and answer his
words.

32:13. Lest you should say: We have found wisdom, God hath cast him
down, not man.

32:14. He hath spoken nothing to me, and I will not answer him
according to your words.

32:15. They were afraid, and answered no more, and they left off
speaking.

32:16. Therefore because I have waited, and they have not spoken: they
stood, and answered no more:

32:17. I also will answer my part, and will shew my knowledge.

32:18. For I am full of matter to speak of, and the spirit of my bowels
straiteneth me.

32:19. Behold, my belly is as new wine which wanteth vent, which
bursteth the new vessels.

32:20. I will speak and take breath a little: I will open my lips, and
will answer.

32:21. I will not accept the person of man, and I will not level God
with man.

I will not level God with man.... Here Eliu considers that Job hath put
himself on a level with God, by the manner he assumed to justify his
own life in speaking to God as if he spoke to an equal: Eliu expresses
in the following ver. 22 his fear of punishment hereafter for such an
attempt.

32:22. For I know not how long I shall continue, and whether after a
while my Maker may take me away.


Job Chapter 33

Eliu blames Job for asserting his own innocence.

33:1. Hear therefore, O Job, my speeches, and hearken to all my words.

33:2. Behold now I have opened my mouth, let my tongue speak within my
jaws.

33:3. My words are from my upright heart, and my lips shall speak a
pure sentence.

33:4. The spirit of God made me, and the breath of the Almighty gave me
life.

33:5. If thou canst, answer me, and stand up against my face.

33:6. Behold God hath made me as well as thee, and of the same clay I
also was formed.

33:7. But yet let not my wonder terrify thee, and let not my eloquence
be burdensome to thee.

33:8. Now thou hast said in my hearing, and I have heard the voice of
thy words:

33:9. I am clean, and without sin: I am unspotted, and there is no
iniquity in me.

33:10. Because he hath found complaints against me, therefore he hath
counted me for his enemy.

33:11. He hath put my feet in the stocks, he hath observed all my
paths.

33:12. Now this is the thing in which thou art not justified: I will
answer thee, that God is greater than man.

33:13. Dost thou strive against him, because he hath not answered thee
to all words?

33:14. God speaketh once, and repeateth not the selfsame thing the
second time.

33:15. By a dream in a vision by night, when deep sleep falleth upon
men, and they are sleeping in their beds:

33:16. Then he openeth the ears of men, and teaching instructeth them
in what they are to learn.

33:17. That he may withdraw a man from the things he is doing, and may
deliver him from pride.

33:18. Rescuing his soul from corruption: and his life from passing to
the sword.

33:19. He rebuketh also by sorrow in the bed, and he maketh all his
bones to wither.

33:20. Bread becometh abominable to him in his life, and to his soul
the meat which before he desired.

33:21. His flesh shall be consumed away, and his bones that were
covered shall be made bare.

33:22. His soul hath drawn near to corruption, and his life to the
destroyers.

33:23. If there shall be an angel speaking for him, one among
thousands, to declare man’s uprightness,

33:24. He shall have mercy on him, and shall say: Deliver him, that he
may not go down to corruption: I have found wherein I may be merciful
to him.

33:25. His flesh is consumed with punishments, let him return to the
days of his youth.

33:26. He shall pray to God, and he will be gracious to him: and he
shall see his face with joy, and he will render to man his justice.

33:27. He shall look upon men, and shall say: I have sinned, and indeed
I have offended, and I have not received what I have deserved.

33:28. He hath delivered his soul from going into destruction, that it
may live and see the light.

33:29. Behold, all these things God worketh three times within every
one.

33:30. That he may withdraw their souls from corruption, and enlighten
them with the light of the living.

33:31. Attend, Job, and hearken to me, and hold thy peace, whilst I
speak.

33:32. But if thou hast any thing to say, answer me, speak: for I would
have thee to appear just.

33:33. And if thou have not, hear me: hold thy peace, and I will teach
thee wisdom.


Job Chapter 34

Eliu charges Job with blasphemy: and sets forth the power and justice
of God.

34:1. And Eliu continued his discourse, and said:

34:2. Hear ye, wise men, my words, and ye learned, hearken to me:

34:3. For the ear trieth words, and the mouth discerneth meats by the
taste.

34:4. Let us choose to us judgment, and let us see among ourselves what
is the best.

34:5. For Job hath said: I am just, and God hath overthrown my
judgment.

34:6. For in judging me there is a lie: my arrow is violent without any
sin.

34:7. What man is there like Job, who drinketh up scorning like water?

34:8. Who goeth in company with them that work iniquity, and walketh
with wicked men?

34:9. For he hath said: Man shall not please God, although he run with
him.

34:10. Therefore, ye men of understanding, hear me: far from God be
wickedness, and iniquity from the Almighty.

34:11. For he will render to a man his work, and according to the ways
of every one he will reward them.

34:12. For in very deed God will not condemn without cause, neither
will the Almighty pervert judgment.

34:13. What other hath he appointed over the earth? or whom hath he set
over the world which he made?

34:14. If he turn his heart to him, he shall draw his spirit and breath
unto himself.

34:15. All flesh shall perish together, and man shall return into
ashes.

34:16. If then thou hast understanding, hear what is said, and hearken
to the voice of my words.

34:17. Can he be healed that loveth not judgment? and how dost thou so
far condemn him that is just?

34:18. Who saith to the king: Thou art an apostate: who calleth rulers
ungodly:

34:19. Who accepteth not the persons of princes: nor hath regarded the
tyrant, when he contended against the poor man: for all are the work of
his hands.

34:20. They shall suddenly die, and the people shall be troubled at
midnight, and they shall pass, and take away the violent without hand.

34:21. For his eyes are upon the ways of men, and he considereth all
their steps.

34:22. There is no darkness, and there is no shadow of death, where
they may be hid who work iniquity.

34:23. For it is no longer in the power of man to enter into judgment
with God.

34:24. He shall break in pieces many and innumerable, and shall make
others to stand in their stead.

34:25. For he knoweth their works: and therefore he shall bring night
on them, and they shall be destroyed.

34:26. He hath struck them, as being wicked, in open sight.

34:27. Who as it were on purpose have revolted from him, and would not
understand all his ways:

34:28. So that they caused the cry of the needy to come to him, and he
heard the voice of the poor.

34:29. For when he granteth peace, who is there that can condemn? When
he hideth his countenance, who is there that can behold him, whether it
regard nations, or all men?

34:30. Who maketh a man that is a hypocrite to reign for the sins of
the people?

34:31. Seeing then I have spoken of God, I will not hinder thee in thy
turn.

34:32. If I have erred, teach thou me: if I have spoken iniquity, I
will add no more.

34:33. Doth God require it of thee, because it hath displeased thee?
for thou begannest to speak, and not I: but if thou know any thing
better, speak.

34:34. Let men of understanding speak to me, and let a wise man hearken
to me.

34:35. But Job hath spoken foolishly, and his words sound not
discipline.

34:36. My father, let Job be tried even to the end: cease not from the
man of iniquity.

34:37. Because he addeth blasphemy upon his sins, let him be tied fast
in the mean time amongst us: and then let him provoke God to judgment
with his speeches.


Job Chapter 35

Eliu declares that the good or evil done by man cannot reach God.

35:1. Moreover Eliu spoke these words:

35:2. Doth thy thought seem right to thee, that thou shouldst say: I am
more just than God?

35:3. For thou saidst: That which is right doth not please thee: or
what will it profit thee if I sin?

35:4. Therefore I will answer thy words, and thy friends with thee.

35:5. Look up to heaven and see, and behold the sky, that it is higher
than thee.

35:6. If thou sin, what shalt thou hurt him? and if thy iniquities be
multiplied, what shalt thou do against him?

35:7. And if thou do justly, what shalt thou give him, or what shall he
receive of thy hand?

35:8. Thy wickedness may hurt a man that is like thee: and thy justice
may help the son of man.

35:9. By reason of the multitude of oppressors they shall cry out: and
shall wail for the violence of the arm of tyrants.

35:10. And he hath not said: Where is God, who made me, who hath given
songs in the night?

35:11. Who teacheth us more than the beasts of the earth, and
instructeth us more than the fowls of the air.

35:12. There shall they cry, and he will not hear, because of the pride
of evil men.

35:13. God therefore will not hear in vain, and the Almighty will look
into the causes of every one.

35:14. Yea, when thou shalt say: He considereth not: be judged before
him, and expect him.

35:15. For he doth not now bring on his fury, neither doth he revenge
wickedness exceedingly.

35:16. Therefore Job openeth his mouth in vain, and multiplieth words
without knowledge.


Job Chapter 36

Eliu proceeds in setting forth the justice and power of God.

36:1. Eliu also proceeded, and said:

36:2. Suffer me a little, and I will shew thee: for I have yet somewhat
to speak in God’s behalf.

36:3. I will repeat my knowledge from the beginning, and I will prove
my Maker just.

36:4. For indeed my words are without a lie, and perfect knowledge
shall be proved to thee.

36:5. God doth not cast away the mighty, whereas he himself also is
mighty.

36:6. But he saveth not the wicked, and he giveth judgment to the poor.

36:7. He will not take away his eyes from the just, and he placeth
kings on the throne for ever, and they are exalted.

36:8. And if they shall be in chains, and be bound with the cords of
poverty:

36:9. He shall shew them their works, and their wicked deeds, because
they have been violent.

36:10. He also shall open their ear, to correct them: and shall speak,
that they may return from iniquity.

36:11. If they shall hear and observe, they shall accomplish their days
in good, and their years in glory.

36:12. But if they hear not, they shall pass by the sword, and shall be
consumed in folly.

36:13. Dissemblers and crafty men prove the wrath of God, neither shall
they cry when they are bound.

36:14. Their soul shall die in a storm, and their life among the
effeminate.

36:15. He shall deliver the poor out of his distress, and shall open
his ear in affliction.

36:16. Therefore he shall set thee at large out of the narrow mouth,
and which hath no foundation under it: and the rest of thy table shall
be full of fatness.

Out of the narrow mouth.... That is, out of hell, whose entrance is
narrow, and its depth bottomless; but figuratively meant here, that is,
from his miseries and calamity to be restored to his former state of
happiness.

36:17. Thy cause hath been judged as that of the wicked, cause and
judgment thou shalt recover.

36:18. Therefore let not anger overcome thee to oppress any man:
neither let multitude of gifts turn thee aside.

36:19. Lay down thy greatness without tribulation, and all the mighty
of strength.

36:20. Prolong not the night that people may come up for them.

36:21. Beware thou turn not aside to iniquity: for this thou hast begun
to follow after misery.

For this thou hast begun to follow after misery.... Eliu charges Job,
that notwithstanding his misery, he does not fear God as he ought: but
in his judgment, falls into iniquity.

36:22. Behold, God is high in his strength, and none is like him among
the lawgivers.

36:23. Who can search out his ways? or who can say to him: Thou hast
wrought iniquity?

36:24. Remember that thou knowest not his work, concerning which men
have sung.

36:25. All men see him, every one beholdeth afar off.

36:26. Behold, God is great, exceeding our knowledge: the number of his
years is inestimable.

36:27. He lifteth up the drops of rain, and poureth out showers like
floods:

36:28. Which flow from the clouds that cover all above.

36:29. If he will spread out clouds as his tent,

36:30. And lighten with his light from above, he shall cover also the
ends of the sea.

36:31. For by these he judgeth people, and giveth food to many mortals.

36:32. In his hands he hideth the light, and commandeth it to come
again.

36:33. He sheweth his friend concerning it, that it is his possession,
and that he may come up to it.


Job Chapter 37

Eliu goes on in his discourse, shewing God’s wisdom and power, by his
wonderful works.

37:1. At this my heart trembleth, and is moved out of its place.

37:2. Hear ye attentively the terror of his voice, and the sound that
cometh out of his mouth.

37:3. He beholdeth under all the heavens, and his light is upon the
ends of the earth.

37:4. After it a noise shall roar, he shall thunder with the voice of
his majesty, and shall not be found out, when his voice shall be heard.

37:5. God shall thunder wonderfully with his voice, he that doth great
and unsearchable things.

37:6. He commandeth the snow to go down upon the earth, and the winter
rain, and the shower of his strength.

37:7. He sealeth up the hand of all men, that every one may know his
works.

He sealeth up, etc.... When he sends those showers of his strength,
that is, those storms of rain, he seals up, that is, he shuts up the
hands of men from their usual works abroad, and confines them within
doors, to consider his works; or to forecast their works, that is, what
they themselves are to do.

37:8. Then the beast shall go into his covert, and shall abide in his
den.

37:9. Out of the inner parts shall a tempest come, and cold out of the
north.

37:10. When God bloweth there cometh frost, and again the waters are
poured out abundantly.

37:11. Corn desireth clouds, and the clouds spread their light:

37:12. Which go round about, whithersoever the will of him that
governeth them shall lead them, to whatsoever he shall command them
upon the face of the whole earth:

37:13. Whether in one tribe, or in his own land, or in what place
soever of his mercy he shall command them to be found.

37:14. Hearken to these things, Job: Stand, and consider the wondrous
works of God.

37:15. Dost thou know when God commanded the rains, to shew his light
of his clouds?

37:16. Knowest thou the great paths of the clouds, and the perfect
knowledges?

37:17. Are not thy garments hot, when the south wind blows upon the
earth?

37:18. Thou perhaps hast made the heavens with him, which are most
strong, as if they were of molten brass.

37:19. Shew us what we may say to him: for we are wrapped up in
darkness.

37:20. Who shall tell him the things I speak? even if a man shall
speak, he shall be swallowed up.

He shall be swallowed up.... All that man can say when he speaks of
God, is so little and inconsiderable in comparison with the subject,
that man is lost, and as it were swallowed up in so immense an ocean.

37:21. But now they see not the light: the air on a sudden shall be
thickened into clouds, and the wind shall pass and drive them away.

37:22. Cold cometh out of the north, and to God praise with fear.

37:23. We cannot find him worthily: he is great in strength, and in
judgment, and in justice, and he is ineffable.

37:24. Therefore men shall fear him, and all that seem to themselves to
be wise, shall not dare to behold him.


Job Chapter 38

God interposes and shews from the things he hath made, that man cannot
comprehend his power and wisdom.

38:1. Then the Lord answered Job out of a whirlwind, and said:

The Lord. That is, an angel speaking in the name of the Lord.

38:2. Who is this that wrappeth up sentences in unskilful words?

38:3. Gird up thy loins like a man: I will ask thee, and answer thou
me.

38:4. Where wast thou when I laid the foundations of the earth? tell me
if thou hast understanding.

38:5. Who hath laid the measures thereof, if thou knowest or who hath
stretched the line upon it?

38:6. Upon what are its bases grounded? or who laid the corner stone
thereof,

38:7. When the morning stars praised me together, and all the sons of
God made a joyful melody?

38:8. Who shut up the sea with doors, when it broke forth as issuing
out of the womb:

38:9. When I made a cloud the garment thereof, and wrapped it in a mist
as in swaddling bands?

38:10. I set my bounds around it, and made it bars and doors:

38:11. And I said: Hitherto thou shalt come, and shalt go no further,
and here thou shalt break thy swelling waves.

38:12. Didst thou since thy birth command the morning, and shew the
dawning of the day its place?

38:13. And didst thou hold the extremities of the earth shaking them,
and hast thou shaken the ungodly out of it?

38:14. The seal shall be restored as clay, and shall stand as a
garment.

38:15. From the wicked their light shall be taken away, and the high
arm shall be broken.

38:16. Hast thou entered into the depths of the sea, and walked in the
lowest parts of the deep?

38:17. Have the gates of death been opened to thee, and hast thou seen
the darksome doors?

38:18. Hast thou considered the breadth of the earth? tell me, if thou
knowest all things?

38:19. Where is the way where light dwelleth, and where is the place of
darkness?

38:20. That thou mayst bring every thing to its own bounds, and
understand the paths of the house thereof.

38:21. Didst thou know then that thou shouldst be born? and didst thou
know the number of thy days?

38:22. Hast thou entered into the storehouses of the snow, or hast thou
beheld the treasures of the hail:

38:23. Which I have prepared for the time of the enemy, against the day
of battle and war?

38:24. By what way is the light spread, and heat divided upon the
earth?

38:25. Who gave a course to violent showers, or a way for noisy
thunder:

38:26. That it should rain on the earth without man in the wilderness,
where no mortal dwelleth:

38:27. That it should fill the desert and desolate land, and should
bring forth green grass?

38:28. Who is the father of rain? or who begot the drops of dew?

38:29. Out of whose womb came the ice? and the frost from heaven who
hath gendered it?

38:30. The waters are hardened like a stone, and the surface of the
deep is congealed.

38:31. Shalt thou be able to join together the shining stars the
Pleiades, or canst thou stop the turning about of Arcturus?

Pleiades.... Hebrew, Cimah. A cluster of seven stars in the
constellation Taurus or the Bull. Arcturus, a bright star in the
constellation Bootes. The Hebrew name Cesil, is variously interpreted;
by some, Orion; by others, the Great Bear is understood.

38:32. Canst thou bring forth the day star in its time, and make the
evening star to rise upon the children of the earth?

38:33. Dost thou know the order of heaven, and canst thou set down the
reason thereof on the earth?

38:34. Canst thou lift up thy voice to the clouds, that an abundance of
waters may cover thee?

38:35. Canst thou send lightnings, and will they go, and will they
return and say to thee: Here we are?

38:36. Who hath put wisdom in the heart of man? or who gave the cock
understanding?

Understanding.... That instinct by which he distinguishes the times of
crowing in the night.

38:37. Who can declare the order of the heavens, or who can make the
harmony of heaven to sleep?

38:38. When was the dust poured on the earth, and the clods fastened
together?

38:39. Wilt thou take the prey for the lioness, and satisfy the
appetite of her whelps,

38:40. When they couch in the dens and lie in wait in holes?

38:41. Who provideth food for the raven, when her young ones cry to
God, wandering about, because they have no meat?


Job Chapter 39

The wonders of the power and providence of God in many of his
creatures.

39:1. Knowest thou the time when the wild goats bring forth among the
rocks, or hast thou observed the hinds when they fawn?

39:2. Hast thou numbered the months of their conceiving, or knowest
thou the time when they bring forth?

39:3. They bow themselves to bring forth young, and they cast them, and
send forth roarings.

39:4. Their young are weaned and go to feed: they go forth, and return
not to them.

39:5. Who hath sent out the wild ass free, and who hath loosed his
bonds?

39:6. To whom I have given a house in the wilderness, and his dwellings
in the barren land.

39:7. He scorneth the multitude of the city, he heareth not the cry of
the driver.

39:8. He looketh round about the mountains of his pasture, and seeketh
for every green thing,

39:9. Shall the rhinoceros be willing to serve thee, or will he stay at
thy crib?

39:10. Canst thou bind the rhinoceros with thy thong to plough, or will
he break the clods of the valleys after thee?

39:11. Wilt thou have confidence in his great strength, and leave thy
labours to him?

39:12. Wilt thou trust him that he will render thee the seed, and
gather it into thy barnfloor?

39:13. The wing of the ostrich is like the wings of the heron, and of
the hawk.

39:14. When she leaveth her eggs on the earth, thou perhaps wilt warm
them in the dust.

39:15. She forgetteth that the foot may tread upon them, or that the
beasts of the field may break them.

39:16. She is hardened against her young ones, as though they were not
hers, she hath laboured in vain, no fear constraining her.

39:17. For God hath deprived her of wisdom, neither hath he given her
understanding.

39:18. When time shall be, she setteth up her wings on high: she
scorneth the horse and his rider.

39:19. Wilt thou give strength to the horse or clothe his neck with
neighing?

39:20. Wilt thou lift him up like the locusts? the glory of his
nostrils is terror.

39:21. He breaketh up the earth with his hoof, he pranceth boldly, he
goeth forward to meet armed men.

39:22. He despiseth fear, he turneth not his back to the sword.

39:23. Above him shall the quiver rattle, the spear and shield shall
glitter.

39:24. Chasing and raging he swalloweth the ground, neither doth he
make account when the noise of the trumpet soundeth.

39:25. When he heareth the trumpet he saith: Ha, ha: he smelleth the
battle afar off, the encouraging of the captains, and the shouting of
the army.

39:26. Doth the hawk wax feathered by thy wisdom, spreading her wings
to the south?

39:27. Will the eagle mount up at thy command, and make her nest in
high places?

39:28. She abideth among the rocks, and dwelleth among cragged flints,
and stony hills, where there is no access.

39:29. From thence she looketh for the prey, and her eyes behold afar
off.

39:30. Her young ones shall suck up blood: and wheresoever the carcass
shall be, she is immediately there.

39:31. And the Lord went on, and said to Job:

39:32. Shall he that contendeth with God be so easily silenced? surely
he that reproveth God, ought to answer him.

39:33. Then Job answered the Lord, and said:

39:34. What can I answer, who hath spoken inconsiderately? I will lay
my hand upon my mouth.

Spoken inconsiderately.... If we discuss all Job’s words (saith St.
Gregory), we shall find nothing impiously spoken; as may be gathered
from the words of the Lord himself, chap. 42, ver. 7, 8; but what was
reprehensible in him, was the manner of expressing himself at times,
speaking too much of his own affliction, and too little of God’s
goodness towards him, which here he acknowledges as inconsiderate.

39:35. One thing I have spoken, which I wish I had not said: and
another, to which I will add no more.


Job Chapter 40

Of the power of God in the behemoth and the leviathan.

40:1. And the Lord answering Job out of the whirlwind, said:

40:2. Gird up thy loins like a man: I will ask thee, and do thou tell
me.

40:3. Wilt thou make void my judgment: and condemn me, that thou mayst
be justified?

40:4. And hast thou an arm like God, and canst thou thunder with a
voice like him?

40:5. Clothe thyself with beauty, and set thyself up on high, and be
glorious, and put on goodly garments.

40:6. Scatter the proud in thy indignation, and behold every arrogant
man, and humble him.

40:7. Look on all that are proud, and confound them, and crush the
wicked in their place,

40:8. Hide them in the dust together, and plunge their faces into the
pit.

40:9. Then I will confess that thy right hand is able to save thee.

40:10. Behold behemoth whom I made with thee, he eateth grass like an
ox.

Behemoth.... In Hebrew, behema, which signifies in general an animal;
but many authors explain, that here it is put for the elephant.

40:11. His strength is in his loins, and his force in the navel of his
belly.

40:12. He setteth up his tail like a cedar, the sinews of his testicles
are wrapped together.

40:13. His bones are like pipes of brass, his gristle like plates of
iron.

40:14. He is the beginning of the ways of God, who made him, he will
apply his sword.

He will apply his sword.... This text is variously explained: some
explain the sword, the horn given to the animal for his defence:
others, the power that God hath given to the animal for his defence:
others, the power that God hath given to man to slay him,
notwithstanding his great size and strength.

40:15. To him the mountains bring forth grass: there all the beasts of
the field shall play.

40:16. He sleepeth under the shadow, in the covert of the reed, and in
moist places.

40:17. The shades cover his shadow, the willows of the brook shall
compass him about.

40:18. Behold, he will drink up a river, and not wonder: and he
trusteth that the Jordan may run into his mouth.

40:19. In his eyes as with a hook he shall take him, and bore through
his nostrils with stakes.

40:20. Canst thou draw out the leviathan with a hook, or canst thou tie
his tongue with a cord?

Leviathan.... The whale or some sea monster.

40:21. Canst thou put a ring in his nose, or bore through his jaw with
a buckle?

40:22. Will he make many supplications to thee, or speak soft words to
thee?

40:23. Will he make a covenant with thee, and wilt thou take him to be
a servant for ever,

40:24. Shalt thou play with him as with a bird, or tie him up for thy
handmaids?

40:25. Shall friends cut him in pieces, shall merchants divide him?

40:26. Wilt thou fill nets with his skin, and the cabins of fishes with
his head?

40:27. Lay thy hand upon him: remember the battle, and speak no more.

40:28. Behold his hope shall fail him, and in the sight of all he shall
be cast down.


Job Chapter 41

A further description of the leviathan.

41:1. I will not stir him up, like one that is cruel, for who can
resist my countenance?

41:2. Who hath given me before that I should repay him? All things that
are under heaven are mine.

41:3. I will not spare him, nor his mighty words, and framed to make
supplication.

41:4. Who can discover the face of his garment? or who can go into the
midst of his mouth?

41:5. Who can open the doors of his face? his teeth are terrible round
about.

41:6. His body is like molten shields, shut close up with scales
pressing upon one another.

41:7. One is joined to another, and not so much as any air can come
between them:

41:8. They stick one to another and they hold one another fast, and
shall not be separated.

41:9. His sneezing is like the shining of fire, and his eyes like the
eyelids of the morning.

41:10. Out of his mouth go forth lamps, like torches of lighted fire.

41:11. Out of his nostrils goeth smoke, like that of a pot heated and
boiling.

41:12. His breath kindleth coals, and a flame cometh forth out of his
mouth.

41:13. In his neck strength shall dwell, and want goeth before his
face.

41:14. The members of his flesh cleave one to another: he shall send
lightnings against him, and they shall not be carried to another place.

41:15. His heart shall be as hard as a stone, and as firm as a smith’s
anvil,

41:16. When he shall raise him up, the angels shall fear, and being
affrighted shall purify themselves.

Angels.... Elim, Hebrew: which signifies here, the mighty, the most
valiant, shall fear this monstrous fish, and in their fear shall seek
to be purified.

41:17. When a sword shall lay at him, it shall not be able to hold, nor
a spear, nor a breastplate.

41:18. For he shall esteem iron as straw, and brass as rotten wood.

41:19. The archer shall not put him to flight, the stones of the sling
are to him like stubble.

41:20. As stubble will he esteem the hammer, and he will laugh him to
scorn who shaketh the spear.

41:21. The beams of the sun shall be under him, and he shall strew gold
under him like mire.

Under him.... He shall not value the beams of the sun; and gold to him
shall be like mire.

41:22. He shall make the deep sea to boil like a pot, and shall make it
as when ointments boil.

41:23. A path shall shine after him, he shall esteem the deep as
growing old.

The deep as growing old.... Growing hoary, as it were with the froth
which he leaves behind him.

41:24. There is no power upon earth that can be compared with him who
was made to fear no one,

41:25. He beholdeth every high thing, he is king over all the children
of pride.

He is king, etc.... He is superior in strength to all that are great
and strong amongst living creatures: mystically it is understood of the
devil, who is king over all the proud.


Job Chapter 42

Job submits himself. God pronounces in his favour. Job offers sacrifice
for his friends. He is blessed with riches and children, and dies
happily,

42:1. Then Job answered the Lord, and said:

42:2. I know that thou canst do all things, and no thought is hid from
thee.

42:3. Who is this that hideth counsel without knowledge? Therefore I
have spoken unwisely, and things that above measure exceeded my
knowledge.

42:4. Hear, and I will speak: I will ask thee, and do thou tell me.

42:5. With the hearing of the ear, I have heard thee, but now my eye
seeth thee.

42:6. Therefore I reprehend myself, and do penance in dust and ashes.

42:7. And after the Lord had spoken these words to Job, he said to
Eliphaz the Themanite: My wrath is kindled against thee, and against
thy two friends, because you have not spoken the thing that is right
before me, as my servant Job hath.

42:8. Take unto you therefore seven oxen and seven rams, and go to my
servant Job, and offer for yourselves a holocaust, and my servant Job
shall pray for you: his face I will accept, that folly be not imputed
to you: for you have not spoken right things before me, as my servant
Job hath.

42:9. So Eliphaz the Themanite, and Baldad the Suhite, and Sophar the
Naamathite went, and did as the Lord had spoken to them, and the Lord
accepted the face of Job.

42:10. The Lord also was turned at the penance of Job, when he prayed
for his friends. And the Lord gave Job twice as much as he had before.

42:11. And all his brethren came to him, and all his sisters, and all
that knew him before, and they ate bread with him in his house: and
bemoaned him, and comforted him upon all the evil that God had brought
upon him. And every man gave him one ewe, and one earring of gold.

42:12. And the Lord blessed the latter end of Job more than his
beginning. And he had fourteen thousand sheep, and six thousand camels,
and a thousand yoke of oxen, and a thousand she asses.

42:13. And he had seven sons, and three daughters.

42:14. And he called the name of one Dies, and the name of the second
Cassia, and the name of the third Cornustibii.

42:15. And there were not found in all the earth women so beautiful as
the daughters of Job: and their father gave them inheritance among
their brethren.

42:16. And Job lived after these things, a hundred and forty years, and
he saw his children, and his children’s children, unto the fourth
generation, and he died an old man, and full of days.




THE BOOK OF PSALMS


The psalms are called by the Hebrews TEHILLIM, that is, Hymns of
Praise. The author, of a great part of them at least, was king David:
but many are of opinion that some of them were made by Asaph, and
others whose names are prefixed in the titles.


Psalms Chapter 1

Beatus vir.

The happiness of the just and the evil state of the wicked.

1:1. Blessed is the man who hath not walked in the counsel of the
ungodly, nor stood in the way of sinners, nor sat in the chair of
pestilence:

1:2. But his will is in the law of the Lord, and on his law he shall
meditate day and night.

1:3. And he shall be like a tree which is planted near the running
waters, which shall bring forth its fruit, in due season. And his leaf
shall not fall off: and all whatsoever he shall do shall prosper.

1:4. Not so the wicked, not so: but like the dust, which the wind
driveth from the face of the earth.

1:5. Therefore the wicked shall not rise again in judgment: nor sinners
in the council of the just.

1:6. For the Lord knoweth the way of the just: and the way of the
wicked shall perish.


Psalms Chapter 2

Quare fremuerunt.

The vain efforts of persecutors against Christ and his church.

2:1. Why have the Gentiles raged, and the people devised vain things?

2:2. The kings of the earth stood up, and the princes met together,
against the Lord, and against his Christ.

2:3. Let us break their bonds asunder: and let us cast away their yoke
from us.

2:4. He that dwelleth in heaven shall laugh at them: and the Lord shall
deride them.

2:5. Then shall he speak to them in his anger, and trouble them in his
rage.

2:6. But I am appointed king by him over Sion, his holy mountain,
preaching his commandment.

2:7. The Lord hath said to me: Thou art my son, this day have I
begotten thee.

2:8. Ask of me, and I will give thee the Gentiles for thy inheritance,
and the utmost parts of the earth for thy possession.

2:9. Thou shalt rule them with a rod of iron, and shalt break them in
pieces like a potter’s vessel.

2:10. And now, O ye kings, understand: receive instruction, you that
judge the earth.

2:11. Serve ye the Lord with fear: and rejoice unto him with trembling.

2:12. Embrace discipline, lest at any time the Lord be angry, and you
perish from the just way.

2:13. When his wrath shall be kindled in a short time, blessed are all
they that trust in him.


Psalms Chapter 3

Domine, quid multiplicati.

The prophet’s danger and delivery from his son Absalom: mystically, the
passion and resurrection of Christ.

3:1. The psalm of David when he fled from the face of his son Absalom.

3:2. Why, O Lord, are they multipied that afflict me? many are they who
rise up against me.

3:3. Many say to my soul: There is no salvation for him in his God.

3:4. But thou, O Lord, art my protector, my glory, and the lifter up of
my head.

3:5. I have cried to the Lord with my voice: and he hath heard me from
his holy hill.

3:6. I have slept and have taken my rest: and I have risen up, because
the Lord hath protected me.

3:7. I will not fear thousands of the people surrounding me: arise, O
Lord; save me, O my God.

3:8. For thou hast struck all them who are my adversaries without
cause: thou hast broken the teeth of sinners.

3:9. Salvation is of the Lord: and thy blessing is upon thy people.


Psalms Chapter 4

Cum invocarem.

The prophet teacheth us to flee to God in tribulation, with confidence
in him.

4:1. Unto the end, in verses. A psalm for David.

Unto the end.... Or, as St. Jerome renders it, victori, to him that
overcometh: which some understand of the chief musician; to whom they
suppose the psalms, which bear that title, were given to be sung: we
rather understand the psalms thus inscribed to refer to Christ, who is
the end of the law, and the great conqueror of death and hell, and to
the New Testament.—Ibid. In verses, in carminibus.... In the Hebrew, it
is neghinoth, supposed by some to be a musical instrument, with which
this psalm was to be sung.—Ibid. For David, or to David.... That is,
inspired to David himself, or to be sung.

4:2. When I called upon him, the God of my justice heard me: when I was
in distress, thou hast enlarged me. Have mercy on me: and hear my
prayer.

4:3. O ye sons of men, how long will you be dull of heart? why do you
love vanity, and seek after lying?

4:4. Know ye also that the Lord hath made his holy one wonderful: the
Lord will hear me when I shall cry unto him.

4:5. Be ye angry, and sin not: the things you say in your hearts, be
sorry for them upon your beds.

4:6. Offer up the sacrifice of justice, and trust in the Lord: many
say, Who sheweth us good things?

4:7. The light of thy countenance, O Lord, is signed upon us: thou hast
given gladness in my heart.

4:8. By the fruit of their corn, their wine, and oil, they are
multiplied.

4:9. In peace in the self same I will sleep, and I will rest:

4:10. For thou, O Lord, singularly hast settled me in hope.


Psalms Chapter 5

Verba mea auribul.

A prayer to God against the iniquities of men.

5:1. Unto the end, for her that obtaineth the inheritance. A psalm for
David.

For her that obtaineth the inheritance.... That is, for the church of
Christ.

5:2. Give ear, O Lord, to my words, understand my cry.

5:3. Hearken to the voice of my prayer, O my King and my God.

5:4. For to thee will I pray: O Lord, in the morning thou shalt hear my
voice.

5:5. In the morning I will stand before thee, and I will see: because
thou art not a God that willest iniquity.

5:6. Neither shall the wicked dwell near thee: nor shall the unjust
abide before thy eyes.

5:7. Thou hatest all the workers of iniquity: thou wilt destroy all
that speak a lie. The bloody and the deceitful man the Lord will abhor.

5:8. But as for me in the multitude of thy mercy, I will come into thy
house; I will worship towards thy holy temple, in thy fear.

5:9. Conduct me, O Lord, in thy justice: because of my enemies, direct
my way in thy sight.

5:10. For there is no truth in their mouth: their heart is vain.

5:11. Their throat is an open sepulchre: they dealt deceitfully with
their tongues: judge them, O God. Let them fall from their devices:
according to the multitude of their wickednesses cast them out: for
they have provoked thee, O Lord.

5:12. But let all them be glad that hope in thee: they shall rejoice
for ever, and thou shalt dwell in them. And all they that love thy name
shall glory in thee.

5:13. For thou wilt bless the just. O Lord, thou hast crowned us, as
with a shield of thy good will.


Psalms Chapter 6

Domine, ne in furore.

A prayer of a penitent sinner, under the scourge of God. The first
penitential psalm.

6:1. Unto the end, in verses, a psalm for David, for the octave.

For the octave.... That is, to be sung on an instrument of eight
strings. St. Augustine understands it mystically, of the last
resurrection, and the world to come; which is, as it were, the octave,
or eighth day, after the seven days of this mortal life: and for this
octave, sinners must dispose themselves, like David, by bewailing their
sins, whilst they are here upon earth.

6:2. O Lord, rebuke me not in thy indignation, nor chastise me in thy
wrath.

6:3. Have mercy on me, O Lord, for I am weak: heal me, O Lord, for my
bones are troubled.

6:4. And my soul is troubled exceedingly: but thou, O Lord, how long?

6:5. Turn to me, O Lord, and deliver my soul: O save me for thy mercy’s
sake.

6:6. For there is no one in death, that is mindful of thee: and who
shall confess to thee in hell?

6:7. I have laboured in my groanings, every night I will wash my bed: I
will water my couch with my tears.

6:8. My eye is troubled through indignation: I have grown old amongst
all my enemies.

6:9. Depart from me, all ye workers of iniquity: for the Lord hath
heard the voice of my weeping.

6:10. The Lord hath heard my supplication: the Lord hath received my
prayer.

6:11. Let all my enemies be ashamed, and be very much troubled: let
them be turned back, and be ashamed very speedily.


Psalms Chapter 7

Domine, Deus meus.

David, trusting in the justice of his cause, prayeth for God’s help
against his enemies.

7:1. The psalm of David, which he sung to the Lord, for the words of
Chusi, the son of Jemini.

7:2. O Lord, my God, in thee have I put my trust; save me from all them
that persecute me, and deliver me.

7:3. Lest at any time he seize upon my soul like a lion, while there is
no one to redeem me, nor to save.

7:4. O Lord, my God, if I have done this thing, if there be iniquity in
my hands:

7:5. If I have rendered to them that repaid me evils, let me deservedly
fall empty before my enemies.

7:6. Let the enemy pursue my soul, and take it, and tread down my life,
on the earth, and bring down my glory to the dust.

7:7. Rise up, O Lord, in thy anger: and be thou exalted in the borders
of my enemies. And arise, O Lord, my God, in the precept which thou
hast commanded:

7:8. And a congregation of people shall surround thee. And for their
sakes return thou on high.

7:9. The Lord judgeth the people. Judge me, O Lord, according to my
justice, and according to my innocence in me.

7:10. The wickedness of sinners shall be brought to nought; and thou
shalt direct the just: the searcher of hearts and reins is God.

7:11. Just is my help from the Lord; who saveth the upright of heart.

7:12. God is a just judge, strong and patient: is he angry every day?

7:13. Except you will be converted, he will brandish his sword; he hath
bent his bow, and made it ready.

7:14. And in it he hath prepared the instruments of death, he hath made
ready his arrows for them that burn.

For them that burn.... That is, against the persecutors of his saints.

7:15. Behold he hath been in labour with injustice: he hath conceived
sorrow, and brought forth iniquity.

7:16. He hath opened a pit and dug it: and he is fallen into the hole
he made.

7:17. His sorrow shall be turned on his own head: and his iniquity
shall come down upon his crown.

7:18. I will give glory to the Lord according to his justice: and will
sing to the name of the Lord the most high.


Psalms Chapter 8

Domine, Dominus noster.

God is wonderful in his works; especially in mankind, singularly
exalted by the incarnation of Christ.

8:1. Unto the end, for the presses: a psalm for David.

The presses.... In Hebrew, Gittith, supposed to be a musical
instrument.

8:2. O Lord, our Lord, how admirable is thy name in the whole earth!
For thy magnificence is elevated above the heavens.

8:3. Out of the mouth of infants and of sucklings thou hast perfected
praise, because of thy enemies, that thou mayst destroy the enemy and
the avenger.

8:4. For I will behold thy heavens, the works of thy fingers: the moon
and the stars which thou hast founded.

8:5. What is man, that thou art mindful of him? or the son of man, that
thou visitest him?

8:6. Thou hast made him a little less than the angels, thou hast
crowned him with glory and honour:

8:7. And hast set him over the works of thy hands.

8:8. Thou hast subjected all things under his feet, all sheep and oxen:
moreover, the beasts also of the fields.

8:9. The birds of the air, and the fishes of the sea, that pass through
the paths of the sea.

8:10. O Lord, our Lord, how admirable is thy name in the whole earth!


Psalms Chapter 9

Confitebor tibi, Domine. The church praiseth God for his protection
against her enemies.

9:1. Unto the end, for the hidden things of the Son. A psalm for David.

The hidden things of the Son.... The humility and sufferings of Christ,
the Son of God; and of good Christians, who are his sons by adoption;
are called hidden things, with regard to the children of this world,
who know not the value and merit of them.

9:2. I will give praise to thee, O Lord, with my whole heart: I will
relate all thy wonders.

9:3. I will be glad, and rejoice in thee: I will sing to thy name, O
thou most high.

9:4. When my enemy shall be turned back: they shall be weakened, and
perish before thy face.

9:5. For thou hast maintained my judgment and my cause: thou hast sat
on the throne, who judgest justice.

9:6. Thou hast rebuked the Gentiles, and the wicked one hath perished;
thou hast blotted out their name for ever and ever.

9:7. The swords of the enemy have failed unto the end: and their cities
thou hast destroyed. Their memory hath perished with a noise:

9:8. But the Lord remaineth for ever. He hath prepared his throne in
judgment:

9:9. And he shall judge the world in equity, he shall judge the people
in justice.

9:10. And the Lord is become a refuge for the poor: a helper in due
time in tribulation.

9:11. And let them trust in thee who know thy name: for thou hast not
forsaken them that seek thee, O Lord.

9:12. Sing ye to the Lord, who dwelleth in Sion: declare his ways among
the Gentiles:

9:13. For requiring their blood, he hath remembered them: he hath not
forgotten the cry of the poor.

9:14. Have mercy on me, O Lord: see my humiliation which I suffer from
my enemies.

9:15. Thou that liftest me up from the gates of death, that I may
declare all thy praises in the gates of the daughter of Sion.

9:16. I will rejoice in thy salvation: the Gentiles have stuck fast in
the destruction which they prepared. Their foot hath been taken in the
very snare which they hid.

9:17. The Lord shall be known when he executeth judgments: the sinner
hath been caught in the works of his own hands.

9:18. The wicked shall be turned into hell, all the nations that forget
God.

9:19. For the poor man shall not be forgotten to the end: the patience
of the poor shall not perish for ever.

9:20. Arise, O Lord, let not man be strengthened: let the Gentiles be
judged in thy sight.

9:21. Appoint, O Lord, a lawgiver over them: that the Gentiles may know
themselves to be but men.

Here the late Hebrew doctors divide this psalm into two, making ver. 22
the beginning of Psalm 10. And again they join Psalms 146 and 147 into
one, in order that the whole number of psalms should not exceed 150.
And in this manner the psalms are numbered in the Protestant Bible.

Psalm 10 according to the Hebrews.

9a:1. Why, O Lord, hast thou retired afar off? why dost thou slight us
in our wants, in the time of trouble?

9a:2. Whilst the wicked man is proud, the poor is set on fire: they are
caught in the counsels which they devise.

9a:3. For the sinner is praised in the desires of his soul: and the
unjust man is blessed.

9a:4. The sinner hath provoked the Lord, according to the multitude of
his wrath, he will not seek him:

9a:5. God is not before his eyes: his ways are filthy at all times. Thy
judgments are removed from his sight: he shall rule over all his
enemies.

9a:6. For he hath said in his heart: I shall not be moved from
generation to generation, and shall be without evil.

9a:7. His mouth is full of cursing, and of bitterness, and of deceit:
under his tongue are labour and sorrow.

9a:8. He sitteth in ambush with the rich, in private places, that he
may kill the innocent.

9a:9. His eyes are upon the poor man: he lieth in wait, in secret, like
a lion in his den. He lieth in ambush, that he may catch the poor man:
so catch the poor, whilst he draweth him to him.

9a:10. In his net he will bring him down, he will crouch and fall, when
he shall have power over the poor.

9a:11. For he hath said in his heart: God hath forgotten, he hath
turned away his face, not to see to the end.

9a:12. Arise, O Lord God, let thy hand be exalted: forget not the poor.

9a:13. Wherefore hath the wicked provoked God? for he hath said in his
heart: He will not require it.

9a:14. Thou seest it, for thou considerest labour and sorrow: that thou
mayst deliver them into thy hands. To thee is the poor man left: thou
wilt be a helper to the orphan.

9a:15. Break thou the arm of the sinner and of the malignant: his sin
shall be sought, and shall not be found.

9a:16. The Lord shall reign to eternity, yea, for ever and ever: ye
Gentiles shall perish from his land.

9a:17. The Lord hath heard the desire of the poor: thy ear hath heard
the preparation of their heart.

9a:18. To judge for the fatherless and for the humble, that man may no
more presume to magnify himself upon earth.


Psalms Chapter 10

In Domino confido.

The just man’s confidence in God in the midst of persecutions.

10:1. Unto the end. A psalm to David.

10:2. In the Lord I put my trust: how then do you say to my soul: Get
thee away from hence to the mountain, like a sparrow.

10:3. For, lo, the wicked have bent their bow: they have prepared their
arrows in the quiver, to shoot in the dark the upright of heart.

10:4. For they have destroyed the things which thou hast made: but what
has the just man done?

10:5. The Lord is in his holy temple, the Lord’s throne is in heaven.
His eyes look on the poor man: his eyelids examine the sons of men.

10:6. The Lord trieth the just and the wicked: but he that loveth
iniquity, hateth his own soul.

10:7. He shall rain snares upon sinners: fire and brimstone, and storms
of winds, shall be the portion of their cup.

10:8. For the Lord is just, and hath loved justice: his countenance
hath beheld righteousness.


Psalms Chapter 11

Salvum me fac.

The prophet calls for God’s help against the wicked.

11:1. Unto the end: for the octave, a psalm for David.

11:2. Save me, O Lord, for there is now no saint: truths are decayed
from among the children of men.

11:3. They have spoken vain things, every one to his neighbour: with
deceitful lips, and with a double heart have they spoken.

11:4. May the Lord destroy all deceitful lips, and the tongue that
speaketh proud things.

11:5. Who have said: We will magnify our tongue: our lips are our own:
who is Lord over us?

11:6. By reason of the misery of the needy, and the groans of the poor,
now will I arise, saith the Lord. I will set him in safety: I will deal
confidently in his regard.

11:7. The words of the Lord are pure words: as silver tried by the
fire, purged from the earth, refined seven times.

11:8. Thou, O Lord, wilt preserve us: and keep us from this generation
for ever.

11:9. The wicked walk round about: according to thy highness, thou hast
multiplied the children of men.


Psalms Chapter 12

Usquequo, Domine.

A prayer in tribulation.

12:1. Unto the end, a psalm for David. How long, O Lord, wilt thou
forget me unto the end? how long dost thou turn away thy face from me?

12:2. How long shall I take counsels in my soul, sorrow in my heart all
the day?

12:3. How long shall my enemy be exalted over Me?

12:4. Consider, and hear me, O Lord, my God. Enlighten my eyes, that I
never sleep in death:

12:5. Lest at any time my enemy say: I have prevailed against him. They
that trouble me, will rejoice when I am moved:

12:6. But I have trusted in thy mercy. My heart shall rejoice in thy
salvation: I will sing to the Lord, who giveth me good things: yea, I
will sing to the name of the Lord, the most high.


Psalms Chapter 13

Dixit insipiens.

The general corruption of man before our redemption by Christ.

13:1. Unto the end, a psalm for David. The fool hath said in his heart:
There is no God. They are corrupt, and are become abominable in their
ways: there is none that doth good, no not one.

13:2. The Lord hath looked down from heaven upon the children of men,
to see if there be any that understand and seek God.

13:3. They are all gone aside, they are become unprofitable together:
there is none that doth good: no not one. Their throat is an open
sepulchre; with their tongues they acted deceitfully: the poison of
asps is under their lips. Their mouth is full of cursing and
bitterness; their feet are swift to shed blood. Destruction and
unhappiness in their ways; and the way of peace they have not known:
there is no fear of God before their eyes.

13:4. Shall not all they know that work iniquity, who devour my people
as they eat bread?

13:5. They have not called upon the Lord: there have they trembled for
fear, where there was no fear.

13:6. For the Lord is in the just generation: you have confounded the
counsel of the poor man; but the Lord is his hope.

13:7. Who shall give out of Sion the salvation of Israel? when the Lord
shall have turned away the captivity of his people, Jacob shall
rejoice, and Israel shall be glad.


Psalms Chapter 14

Domine, quis habitabit.

What kind of men shall dwell in the heavenly Sion.

14:1. A psalm for David. Lord, who shall dwell in thy tabernacle? or
who shall rest in thy holy hill?

14:2. He that walketh without blemish, and worketh justice:

14:3. He that speaketh truth in his heart, who hath not used deceit in
his tongue: Nor hath done evil to his neighbour: nor taken up a
reproach against his neighbours.

14:4. In his sight the malignant is brought to nothing: but he
glorifieth them that fear the Lord. He that sweareth to his neighbour,
and deceiveth not;

14:5. He that hath not put out his money to usury, nor taken bribes
against the innocent: He that doth these things, shall not be moved for
ever.


Psalms Chapter 15

Conserva me, Domine.

Christ’s future victory and triumph over the world and death.

15:1. The inscription of a title to David himself. Preserve me, O Lord,
for I have put my trust in thee.

The inscription of a title.... That is, of a pillar or monument,
staylographia: which is as much as to say, that this psalm is most
worthy to be engraved on an everlasting monument.

15:2. I have said to the Lord, thou art my God, for thou hast no need
of my goods.

15:3. To the saints, who are in his land, he hath made wonderful all my
desires in them.

15:4. Their infirmities were multiplied: afterwards they made haste. I
will not gather together their meetings for bloodofferings: nor will I
be mindful of their names by my lips.

15:5. The Lord is the portion of my inheritance and of my cup: it is
thou that wilt restore my inheritance to me.

15:6. The lines are fallen unto me in goodly places: for my inheritance
is goodly to me.

15:7. I will bless the Lord, who hath given me understanding: moreover,
my reins also have corrected me even till night.

15:8. I set the Lord always in my sight: for he is at my right hand,
that I be not moved.

15:9. Therefore my heart hath been glad, and my tongue hath rejoiced:
moreover, my flesh also shall rest in hope.

15:10. Because thou wilt not leave my soul in hell; nor wilt thou give
thy holy one to see corruption.

15:11. Thou hast made known to me the ways of life, thou shalt fill me
with joy with thy countenance: at thy right hand are delights even to
the end.


Psalms Chapter 16

Exaudi, Domine, justitiam.

A just man’s prayer in tribulation against the malice of his enemy.

16:1. The prayer of David. Hear, O Lord, my justice: attend to my
supplication. Give ear unto my prayer, which proceedeth not from
deceitful lips.

16:2. Let my judgment come forth from thy countenance: let thy eyes
behold the things that are equitable.

16:3. Thou hast proved my heart, and visited it by night, thou hast
tried me by fire: and iniquity hath not been found in me.

16:4. That my mouth may not speak the works of men: for the sake of the
words of thy lips, I have kept hard ways.

16:5. Perfect thou my goings in thy paths: that my footsteps be not
moved.

16:6. I have cried to thee, for thou, O God, hast heard me: O incline
thy ear unto me, and hear my words.

16:7. Shew forth thy wonderful mercies; thou who savest them that trust
in thee.

16:8. From them that resist thy right hand keep me, as the apple of thy
eye. Protect me under the shadow of thy wings.

16:9. From the face of the wicked who have afflicted me. My enemies
have surrounded my soul:

16:10. They have shut up their fat: their mouth hath spoken proudly.

Their fat.... That is, their bowels of compassion: for they have none
for me.

16:11. They have cast me forth, and now they have surrounded me: they
have set their eyes bowing down to the earth.

16:12. They have taken me, as a lion prepared for the prey; and as a
young lion dwelling in secret places.

16:13. Arise, O Lord, disappoint him and supplant him; deliver my soul
from the wicked one; thy sword

16:14. From the enemies of thy hand. O Lord, divide them from the few
of the earth in their life: their belly is filled from thy hidden
stores. They are full of children: and they have left to their little
ones the rest of their substance.

Divide them from the few, etc.... That is, cut them off from the earth,
and the few trifling things thereof; which they are so proud of, or
divide them from the few; that is, from thy elect, who are but few;
that they may no longer have it in their power to oppress them. It is
not meant by way of a curse or imprecation; but, as many other the like
passages in the psalms, by way of a prediction, or prophecy of what
should come upon them, in punishment of their wickedness. Ibid. Thy
hidden stores.... Thy secret treasures, out of which thou furnishest
those earthly goods, which, with a bountiful hand thou hast distributed
both to the good and the bad.

16:15. But as for me, I will appear before thy sight in justice: I
shall be satisfied when thy glory shall appear.


Psalms Chapter 17

Diligam te, Domine.

David’s thanks to God for his delivery from all his enemies.

17:1. Unto the end, for David, the servant of the Lord, who spoke to
the Lord the words of this canticle, in the day that the Lord delivered
him from the hand of all his enemies, and from the hand of Saul: and he
said:

17:2. I will love thee, O Lord, my strength:

17:3. The Lord is my firmament, my refuge, and my deliverer. My God is
my helper, and in him will I put my trust. My protector, and the horn
of my salvation, and my support.

17:4. Praising, I will call upon the Lord: and I shall be saved from my
enemies.

17:5. The sorrows of death surrounded me: and the torrents of iniquity
troubled me.

17:6. The sorrows of hell encompassed me: and the snares of death
prevented me.

17:7. In my affliction I called upon the Lord, and I cried to my God:
And he heard my voice from his holy temple: and my cry before him came
into his ears.

17:8. The earth shook and trembled: the foundations of the mountains
were troubled and were moved, because he was angry with them.

17:9. There went up a smoke in his wrath: and a fire flamed from his
face: coals were kindled by it.

17:10. He bowed the heavens, and came down, and darkness was under his
feet.

17:11. And he ascended upon the cherubim, and he flew; he flew upon the
wings of the winds.

17:12. And he made darkness his covert, his pavilion round about him:
dark waters in the clouds of the air.

17:13. At the brightness that was before him the clouds passed, hail
and coals of fire.

17:14. And the Lord thundered from heaven, and the Highest gave his
voice: hail and coals of fire.

17:15. And he sent forth his arrows, and he scattered them: he
multiplied lightnings, and troubled them.

17:16. Then the fountains of waters appeared, and the foundations of
the world were discovered: At thy rebuke, O Lord, at the blast of the
spirit of thy wrath.

17:17. He sent from on high, and took me: and received me out of many
waters.

17:18. He delivered me from my strongest enemies, and from them that
hated me: for they were too strong for me.

17:19. They prevented me in the day of my affliction: and the Lord
became my protector.

17:20. And he brought me forth into a large place: he saved me, because
he was well pleased with me.

17:21. And the Lord will reward me according to my justice; and will
repay me according to the cleanness of my hands:

17:22. Because I have kept the ways of the Lord; and have not done
wickedly against my God.

17:23. For all his judgments are in my sight: and his justices I have
not put away from me.

17:24. And I shall be spotless with him: and shall keep myself from my
iniquity.

17:25. And the Lord will reward me according to my justice: and
according to the cleanness of my hands before his eyes.

17:26. With the holy thou wilt be holy; and with the innocent man thou
wilt be innocent:

17:27. And with the elect thou wilt be elect: and with the perverse
thou wilt be perverted.

17:28. For thou wilt save the humble people; but wilt bring down the
eyes of the proud.

17:29. For thou lightest my lamp, O Lord: O my God, enlighten my
darkness.

17:30. For by thee I shall be delivered from temptation; and through my
God I shall go over a wall.

17:31. As for my God, his way is undefiled: the words of the Lord are
fire-tried: he is the protector of all that trust in him.

17:32. For who is God but the Lord? or who is God but our God?

17:33. God, who hath girt me with strength; and made my way blameless.

17:34. Who hath made my feet like the feet of harts: and who setteth me
upon high places.

17:35. Who teacheth my hands to war: and thou hast made my arms like a
brazen bow.

17:36. And thou hast given me the protection of thy salvation: and thy
right hand hath held me up: And thy discipline hath corrected me unto
the end: and thy discipline, the same shall teach me.

17:37. Thou hast enlarged my steps under me; and my feet are not
weakened.

17:38. I will pursue after my enemies, and overtake them: and I will
not turn again till they are consumed.

17:39. I will break them, and they shall not be able to stand: they
shall fall under my feet.

17:40. And thou hast girded me with strength unto battle; and hast
subdued under me them that rose up against me.

17:41. And thou hast made my enemies turn their back upon me, and hast
destroyed them that hated me.

17:42. They cried, but there was none to save them, to the Lord: but he
heard them not.

17:43. And I shall beat them as small as the dust before the wind; I
shall bring them to nought, like the dirt in the streets.

17:44. Thou wilt deliver me from the contradictions of the people; thou
wilt make me head of the Gentiles.

17:45. A people which I knew not, hath served me: at the hearing of the
ear they have obeyed me.

17:46. The children that are strangers have lied to me, strange
children have faded away, and have halted from their paths.

17:47. The Lord liveth, and blessed be my God, and let the God of my
salvation be exalted.

17:48. O God, who avengest me, and subduest the people under me, my
deliverer from my enraged enemies.

17:49. And thou wilt lift me up above them that rise up against me:
from the unjust man thou wilt deliver me.

17:50. Therefore will I give glory to thee, O Lord, among the nations,
and I will sing a psalm to thy name.

17:51. Giving great deliverance to his king, and shewing mercy to
David, his anointed: and to his seed for ever.


Psalms Chapter 18

Coeli enarrant.

The works of God shew forth his glory: his law is greatly to be
esteemed and loved.

18:1. Unto the end. A Psalm for David.

18:2. The heavens shew forth the glory of God, and the firmament
declareth the work of his hands.

18:3. Day to day uttereth speech, and night to night sheweth knowledge.

18:4. There are no speeches nor languages, where their voices are not
heard.

18:5. Their sound hath gone forth into all the earth: and their words
unto the ends of the world.

18:6. He hath set his tabernacle in the sun: and he as a bridegroom
coming out of his bridechamber, Hath rejoiced as a giant to run the
way:

18:7. His going out is from the end of heaven, And his circuit even to
the end thereof: and there is no one that can hide himself from his
heat.

18:8. The law of the Lord is unspotted, converting souls: the testimony
of the Lord is faithful, giving wisdom to little ones.

18:9. The justices of the Lord are right, rejoicing hearts: the
commandment of the Lord is lightsome, enlightening the eyes.

18:10. The fear of the Lord is holy, enduring for ever and ever: the
judgments of the Lord are true, justified in themselves.

18:11. More to be desired than gold and many precious stones: and
sweeter than honey and the honeycomb.

18:12. For thy servant keepeth them, and in keeping them there is a
great reward.

18:13. Who can understand sins? from my secret ones cleanse me, O Lord:

18:14. And from those of others spare thy servant. If they shall have
no dominion over me, then shall I be without spot: and I shall be
cleansed from the greatest sin.

18:15. And the words of my mouth shall be such as may please: and the
meditation of my heart always in thy sight. O Lord, my helper and my
Redeemer.


Psalms Chapter 19

Exaudiat te Dominus.

A prayer for the king.

19:1. Unto the end. A psalm for David.

19:2. May the Lord hear thee in the day of tribulation: may the name of
the God of Jacob protect thee.

19:3. May he send thee help from the sanctuary: and defend thee out of
Sion.

19:4. May he be mindful of all thy sacrifices: and may thy whole
burntoffering be made fat.

19:5. May he give thee according to thy own heart; and confirm all thy
counsels.

19:6. We will rejoice in thy salvation; and in the name of our God we
shall be exalted.

19:7. The Lord fulfil all thy petitions: now have I known that the Lord
hath saved his anointed. He will hear him from his holy heaven: the
salvation of his right hand is in powers.

The salvation of his right hand is in powers.... That is, in strength.
His right hand is strong and mighty to save them that trust in him.

19:8. Some trust in chariots, and some in horses: but we will call upon
the name of the Lord, our God.

19:9. They are bound, and have fallen: but we are risen, and are set
upright. O Lord, save the king: and hear us in the day that we shall
call upon thee.


Psalms Chapter 20

Domine, in virtute.

Praise to God for Christ’s exaltation after his passion.

20:1. Unto the end. A psalm for David.

20:2. In thy strength, O Lord, the king shall joy; and in thy salvation
he shall rejoice exceedingly.

20:3. Thou hast given him his heart’s desire: and hast not withholden
from him the will of his lips.

20:4. For thou hast prevented him with blessings of sweetness: thou
hast set on his head a crown of precious stones.

20:5. He asked life of thee: and thou hast given him length of days for
ever and ever.

20:6. His glory is great in thy salvation: glory and great beauty shalt
thou lay upon him.

20:7. For thou shalt give him to be a blessing for ever and ever: thou
shalt make him joyful in gladness with thy countenance.

20:8. For the king hopeth in the Lord: and through the mercy of the
most High he shall not be moved.

20:9. Let thy hand be found by all thy enemies: let thy right hand find
out all them that hate thee.

20:10. Thou shalt make them as an oven of fire, in the time of thy
anger: the Lord shall trouble them in his wrath, and fire shall devour
them.

20:11. Their fruit shalt thou destroy from the earth: and their seed
from among the children of men.

20:12. For they have intended evils against thee: they have devised
counsels which they have not been able to establish.

20:13. For thou shalt make them turn their back: in thy remnants thou
shalt prepare their face.

In thy remnants thou shalt prepare their face.... Or thou shalt set thy
remnants against their faces. That is, thou shalt make them see what
punishments remain for them hereafter from thy justice. Instead of
remnants, St. Jerome renders it funes, that is, cords or strings, viz.,
of the bow of divine justice, from which God directs his arrows against
the faces of his enemies.

20:14. Be thou exalted, O Lord, in thy own strength: we will sing and
praise thy power.


Psalms Chapter 21

Deus Deus meus.

Christ’s passion: and the conversion of the Gentiles.

21:1. Unto the end, for the morning protection, a psalm for David.

21:2. O God my God, look upon me: why hast thou forsaken me? Far from
my salvation are the words of my sins.

The words of my sins.... That is, the sins of the world, which I have
taken upon myself, cry out against me, and are the cause of all my
sufferings.

21:3. O my God, I shall cry by day, and thou wilt not hear: and by
night, and it shall not be reputed as folly in me.

21:4. But thou dwellest in the holy place, the praise of Israel.

21:5. In thee have our fathers hoped: they have hoped, and thou hast
delivered them.

21:6. They cried to thee, and they were saved: they trusted in thee,
and were not confounded.

21:7. But I am a worm, and no man: the reproach of men, and the outcast
of the people.

21:8. All they that saw me have laughed me to scorn: they have spoken
with the lips, and wagged the head.

21:9. He hoped in the Lord, let him deliver him: let him save him,
seeing he delighteth in him.

21:10. For thou art he that hast drawn me out of the womb: my hope from
the breasts of my mother.

21:11. I was cast upon thee from the womb. From my mother’s womb thou
art my God,

21:12. Depart not from me. For tribulation is very near: for there is
none to help me.

21:13. Many calves have surrounded me: fat bulls have besieged me.

21:14.They have opened their mouths against me, as a lion ravening and
roaring.

21:15. I am poured out like water; and all my bones are scattered. My
heart is become like wax melting in the midst of my bowels.

21:16. My strength is dried up like a potsherd, and my tongue hath
cleaved to my jaws: and thou hast brought me down into the dust of
death.

21:17. For many dogs have encompassed me: the council of the malignant
hath besieged me. They have dug my hands and feet.

21:18. They have numbered all my bones. And they have looked and stared
upon me.

21:19. They parted my garments amongst them; and upon my vesture they
cast lots.

21:20. But thou, O Lord, remove not thy help to a distance from me;
look towards my defence.

21:21. Deliver, O God, my soul from the sword: my only one from the
hand of the dog.

21:22. Save me from the lion’s mouth; and my lowness from the horns of
the unicorns.

21:23. I will declare thy name to my brethren: in the midst of the
church will I praise thee.

21:24. Ye that fear the Lord, praise him: all ye the seed of Jacob,
glorify him.

21:25. Let all the seed of Israel fear him: because he hath not
slighted nor despised the supplication of the poor man. Neither hath he
turned away his face from me: and when I cried to him he heard me.

21:26. With thee is my praise in a great church: I will pay my vows in
the sight of them that fear him.

21:27. The poor shall eat and shall be filled: and they shall praise
the Lord that seek him: their hearts shall live for ever and ever.

21:28. All the ends of the earth shall remember, and shall be converted
to the Lord: And all the kindreds of the Gentiles shall adore in his
sight.

21:29. For the kingdom is the Lord’s; and he shall have dominion over
the nations.

21:30. All the fat ones of the earth have eaten and have adored: all
they that go down to the earth shall fall before him.

21:31. And to him my soul shall live: and my seed shall serve him.

21:32. There shall be declared to the Lord a generation to come: and
the heavens shall shew forth his justice to a people that shall be
born, which the Lord hath made.


Psalms Chapter 22

Dominus regit me.

God’s spiritual benefits to faithful souls.

22:1. A psalm for David. The Lord ruleth me: and I shall want nothing.

Ruleth me.... In Hebrew, Is my shepherd, viz., to feed, guide, and
govern me.

22:2. He hath set me in a place of pasture. He hath brought me up, on
the water of refreshment:

22:3. He hath converted my soul. He hath led me on the paths of
justice, for his own name’s sake.

22:4. For though I should walk in the midst of the shadow of death, I
will fear no evils, for thou art with me. Thy rod and thy staff, they
have comforted me.

22:5. Thou hast prepared a table before me against them that afflict
me. Thou hast anointed my head with oil; and my chalice which
inebriateth me, how goodly is it!

22:6. And thy mercy will follow me all the days of my life. And that I
may dwell in the house of the Lord unto length of days.


Psalms Chapter 23

Domini est terra.

Who are they that shall ascend to heaven: Christ’s triumphant ascension
thither.

23:1. On the first day of the week, a psalm for David. The earth is the
Lord’s and the fulness thereof: the world, and all they that dwell
therein.

23:2. For he hath founded it upon the seas; and hath prepared it upon
the rivers.

23:3. Who shall ascend into the mountain of the Lord: or who shall
stand in his holy place?

23:4. The innocent in hands, and clean of heart, who hath not taken his
soul in vain, nor sworn deceitfully to his neighbour.

23:5. He shall receive a blessing from the Lord, and mercy from God his
Saviour.

23:6. This is the generation of them that seek him, of them that seek
the face of the God of Jacob.

23:7. Lift up your gates, O ye princes, and be ye lifted up, O eternal
gates: and the King of Glory shall enter in.

23:8. Who is this King of Glory? the Lord who is strong and mighty: the
Lord mighty in battle.

23:9. Lift up your gates, O ye princes, and be ye lifted up, O eternal
gates: and the King of Glory shall enter in.

23:10. Who is this King of Glory? the Lord of hosts, he is the King of
Glory.


Psalms Chapter 24

Ad te, Domine, levavi.

A prayer for grace, mercy, and protection against our enemies.

24:1. Unto the end, a psalm for David. To thee, O Lord, have I lifted
up my soul.

24:2. In thee, O my God, I put my trust; let me not be ashamed.

24:3. Neither let my enemies laugh at me: for none of them that wait on
thee shall be confounded.

24:4. Let all them be confounded that act unjust things without cause.
Shew, O Lord, thy ways to me, and teach me thy paths.

24:5. Direct me in thy truth, and teach me; for thou art God my
Saviour; and on thee have I waited all the day long.

24:6. Remember, O Lord, thy bowels of compassion; and thy mercies that
are from the beginning of the world.

24:7. The sins of my youth and my ignorances do not remember. According
to thy mercy remember thou me: for thy goodness’ sake, O Lord.

24:8. The Lord is sweet and righteous: therefore he will give a law to
sinners in the way.

24:9. He will guide the mild in judgment: he will teach the meek his
ways.

24:10. All the ways of the Lord are mercy and truth, to them that seek
after his covenant and his testimonies.

24:11. For thy name’s sake, O Lord, thou wilt pardon my sin: for it is
great.

24:12. Who is the man that feareth the Lord? He hath appointed him a
law in the way he hath chosen.

24:13. His soul shall dwell in good things: and his seed shall inherit
the land.

24:14. The Lord is a firmament to them that fear him: and his covenant
shall be made manifest to them.

24:15. My eyes are ever towards the Lord: for he shall pluck my feet
out of the snare.

24:16. Look thou upon me, and have mercy on me; for I am alone and
poor.

24:17. The troubles of my heart are multiplied: deliver me from my
necessities.

24:18. See my abjection and my labour; and forgive me all my sins.

24:19. Consider my enemies for they are multiplied, and have hated me
with an unjust hatred.

24:20. Keep thou my soul, and deliver me: I shall not be ashamed, for I
have hoped in thee.

24:21. The innocent and the upright have adhered to me: because I have
waited on thee.

24:22. Deliver Israel, O God, from all his tribulations.


Psalms Chapter 25

Judica me, Domine.

David’s prayer to God in his distress, to be delivered, that he may
come to worship him in his tabernacle.

25:1. Unto the end, a psalm for David. Judge me, O Lord, for I have
walked in my innocence: and I have put my trust in the Lord, and shall
not be weakened.

25:2. Prove me, O Lord, and try me; burn my reins and my heart.

25:3. For thy mercy is before my eyes; and I am well pleased with thy
truth.

25:4. I have not sat with the council of vanity: neither will I go in
with the doers of unjust things.

25:5. I have hated the assembly of the malignant; and with the wicked I
will not sit.

25:6. I will wash my hands among the innocent; and will compass thy
altar, O Lord:

25:7. That I may hear the voice of thy praise: and tell of all thy
wondrous works.

25:8. I have loved, O Lord, the beauty of thy house; and the place
where thy glory dwelleth.

25:9. Take not away my soul, O God, with the wicked: nor my life with
bloody men:

25:10. In whose hands are iniquities: their right hand is filled with
gifts.

25:11. But as for me, I have walked in my innocence: redeem me, and
have mercy on me.

25:12. My foot hath stood in the direct way: in the churches I will
bless thee, O Lord.


Psalms Chapter 26

Dominus illuminatio.

David’s faith and hope in God.

26:1. The psalm of David before he was anointed. The Lord is my light
and my salvation, whom shall I fear? The Lord is the protector of my
life: of whom shall I be afraid?

26:2. Whilst the wicked draw near against me, to eat my flesh. My
enemies that trouble me, have themselves been weakened, and have
fallen.

26:3. If armies in camp should stand together against me, my heart
shall not fear. If a battle should rise up against me, in this will I
be confident.

26:4. One thing I have asked of the Lord, this will I seek after; that
I may dwell in the house of the Lord all the days of my life. That I
may see the delight of the Lord, and may visit his temple.

26:5. For he hath hidden me in his tabernacle; in the day of evils, he
hath protected me in the secret place of his tabernacle.

26:6. He hath exalted me upon a rock: and now he hath lifted up my head
above my enemies. I have gone round, and have offered up in his
tabernacle a sacrifice of jubilation: I will sing, and recite a psalm
to the Lord.

26:7. Hear, O Lord, my voice, with which I have cried to thee: have
mercy on me and hear me.

26:8. My heart hath said to thee: My face hath sought thee: thy face, O
Lord, will I still seek.

26:9. Turn not away thy face from me; decline not in thy wrath from thy
servant. Be thou my helper, forsake me not; do not thou despise me, O
God my Saviour.

26:10. For my father and my mother have left me: but the Lord hath
taken me up.

26:11. Set me, O Lord, a law in thy way, and guide me in the right
path, because of my enemies.

26:12. Deliver me not over to the will of them that trouble me; for
unjust witnesses have risen up against me; and iniquity hath lied to
itself.

26:13. I believe to see the good things of the Lord in the land of the
living.

26:14. Expect the Lord, do manfully, and let thy heart take courage,
and wait thou for the Lord.


Psalms Chapter 27

Ad te, Domine, clamabo.

David’s prayer that his enemies may not prevail over him.

27:1. A psalm for David himself. Unto thee will I cry, O Lord: O my
God, be not thou silent to me: lest if thou be silent to me, I become
like them that go down into the pit.

27:2. Hear, O Lord, the voice of my supplication, when I pray to thee;
when I lift up my hands to thy holy temple.

27:3. Draw me not away together with the wicked; and with the workers
of iniquity destroy me not: Who speak peace with their neighbour, but
evils are in their hearts.

27:4. Give them according to their works, and according to the
wickedness of their inventions. According to the works of their hands
give thou to them: render to them their reward.

27:5. Because they have not understood the works of the Lord, and the
operations of his hands: thou shalt destroy them, and shalt not build
them up.

27:6. Blessed be the Lord, for he hath heard the voice of my
supplication.

27:7. The Lord is my helper and my protector: in him hath my heart
confided, and I have been helped. And my flesh hath flourished again,
and with my will I will give praise to him.

27:8. The Lord is the strength of his people, and the protector of the
salvation of his anointed.

27:9. Save, O Lord, thy people, and bless thy inheritance: and rule
them and exalt them for ever.


Psalms Chapter 28

Afferte Domino.

An invitation to glorify God, with a commemoration of his mighty works.

28:1. A psalm for David, at the finishing of the tabernacle. Bring to
the Lord, O ye children of God: bring to the Lord the offspring of
rams.

28:2. Bring to the Lord glory and honour: bring to the Lord glory to
his name: adore ye the Lord in his holy court.

28:3. The voice of the Lord is upon the waters; the God of majesty hath
thundered, The Lord is upon many waters.

28:4. The voice of the Lord is in power; the voice of the Lord in
magnificence.

28:5. The voice of the Lord breaketh the cedars: yea, the Lord shall
break the cedars of Libanus.

28:6. And shall reduce them to pieces, as a calf of Libanus, and as the
beloved son of unicorns.

Shall reduce them to pieces, etc.... In Hebrew, shall make them to skip
like a calf. The psalmist here describes the effects of thunder (which
he calls the voice of the Lord) which sometimes breaks down the tallest
and strongest trees; and makes their broken branches skip, etc. All
this is to be understood mystically of the powerful voice of God’s word
in his church; which has broken the pride of the great ones of this
world, and brought many of them meekly and joyfully to submit their
necks to the sweet yoke of Christ.

28:7. The voice of the Lord divideth the flame of fire:

28:8. The voice of the Lord shaketh the desert: and the Lord shall
shake the desert of Cades.

28:9. The voice of the Lord prepareth the stags: and he will discover
the thick woods: and in his temple all shall speak his glory.

28:10. The Lord maketh the flood to dwell: and the Lord shall sit king
for ever. The Lord will give strength to his people: the Lord will
bless his people with peace.


Psalms Chapter 29

Exaltabo te, Domine.

David praiseth God for his deliverance, and his merciful dealings with
him.

29:1. A psalm of a canticle, at the dedication of David’s house.

29:2. I will extol thee, O Lord, for thou hast upheld me: and hast not
made my enemies to rejoice over me.

29:3. O Lord my God, I have cried to thee, and thou hast healed me.

29:4. Thou hast brought forth, O Lord, my soul from hell: thou hast
saved me from them that go down into the pit.

29:5. Sing to the Lord, O ye his saints: and give praise to the memory
of his holiness.

29:6. For wrath is in his indignation; and life in his good will. In
the evening weeping shall have place, and in the morning gladness.

29:7. And in my abundance I said: I shall never be moved.

29:8. O Lord, in thy favour, thou gavest strength to my beauty. Thou
turnedst away thy face from me, and I became troubled.

29:9. To thee, O Lord, will I cry: and I will make supplication to my
God.

29:10. What profit is there in my blood, whilst I go down to
corruption? Shall dust confess to thee, or declare thy truth?

29:11. The Lord hath heard, and hath had mercy on me: the Lord became
my helper.

29:12. Thou hast turned for me my mourning into joy: thou hast cut my
sackcloth, and hast compassed me with gladness:

29:13. To the end that my glory may sing to thee, and I may not regret:
O Lord my God, I will give praise to thee for ever.


Psalms Chapter 30

In te, Domine, speravi.

A prayer of a just man under affliction.

30:1. Unto the end, a psalm for David, in an ecstasy.

30:2. In thee, O Lord, have I hoped, let me never be confounded:
deliver me in thy justice.

30:3. Bow down thy ear to me: make haste to deliver me. Be thou unto me
a God, a protector, and a house of refuge, to save me.

30:4. For thou art my strength and my refuge; and for thy name’s sake
thou wilt lead me, and nourish me.

30:5. Thou wilt bring me out of this snare, which they have hidden for
me: for thou art my protector.

30:6. Into thy hands I commend my spirit: thou hast redeemed me, O
Lord, the God of truth.

30:7. Thou hast hated them that regard vanities, to no purpose. But I
have hoped in the Lord:

30:8. I will be glad and rejoice in thy mercy. For thou hast regarded
my humility, thou hast saved my soul out of distresses.

30:9. And thou hast not shut me up in the hands of the enemy: thou hast
set my feet in a spacious place.

30:10. Have mercy on me, O Lord, for I am afflicted: my eye is troubled
with wrath, my soul, and my belly:

30:11. For my life is wasted with grief: and my years in sighs. My
strength is weakened through poverty and my bones are disturbed.

30:12. I am become a reproach among all my enemies, and very much to my
neighbours; and a fear to my acquaintance. They that saw me without
fled from me.

30:13. I am forgotten as one dead from the heart. I am become as a
vessel that is destroyed.

30:14. For I have heard the blame of many that dwell round about. While
they assembled together against me, they consulted to take away my
life.

30:15. But I have put my trust in thee, O Lord: I said: Thou art my
God.

30:16. My lots are in thy hands. Deliver me out of the hands of my
enemies; and from them that persecute me.

30:17. Make thy face to shine upon thy servant; save me in thy mercy.

30:18. Let me not be confounded, O Lord, for I have called upon thee.
Let the wicked be ashamed, and be brought down to hell.

30:19. Let deceitful lips be made dumb. Which speak iniquity against
the just, with pride and abuse.

30:20. O how great is the multitude of thy sweetness, O Lord, which
thou hast hidden for them that fear thee! Which thou hast wrought for
them that hope in thee, in the sight of the sons of men.

30:21. Thou shalt hide them in the secret of thy face, from the
disturbance of men. Thou shalt protect them in thy tabernacle from the
contradiction of tongues.

30:22. Blessed be the Lord, for he hath shewn his wonderful mercy to me
in a fortified city.

30:23. But I said in the excess of my mind: I am cast away from before
thy eyes. Therefore thou hast heard the voice of my prayer, when I
cried to thee.

30:24. O love the Lord, all ye his saints: for the Lord will require
truth, and will repay them abundantly that act proudly.

30:25. Do ye manfully, and let your heart be strengthened, all ye that
hope in the Lord.


Psalms Chapter 31

Beati quorum.

The second penitential psalm.

31:1. To David himself, understanding. Blessed are they whose
iniquities are forgiven, and whose sins are covered.

31:2. Blessed is the man to whom the Lord hath not imputed sin, and in
whose spirit there is no guile.

31:3. Because I was silent my bones grew old; whilst I cried out all
the day long.

Because I was silent, etc.... That is, whilst I kept silence, by
concealing, or refusing to confess my sins, thy hand was heavy upon me,
etc.

31:4. For day and night thy hand was heavy upon me: I am turned in my
anguish, whilst the thorn is fastened.

I am turned, etc.... That is, I turn and roll about in my bed to seek
for ease in my pain whilst the thorn of thy justice pierces my flesh,
and sticks fast in me. Or, I am turned: that is, I am converted to
thee, my God, by being brought to a better understanding by thy
chastisements. In the Hebrew it is, my moisture is turned into the
droughts of the summer.

31:5. I have acknowledged my sin to thee, and my injustice I have not
concealed. I said I will confess against my self my injustice to the
Lord: and thou hast forgiven the wickedness of my sin.

31:6. For this shall every one that is holy pray to thee in a
seasonable time. And yet in a flood of many waters, they shall not come
nigh unto him.

31:7. Thou art my refuge from the trouble which hath encompassed me: my
joy, deliver me from them that surround me.

31:8. I will give thee understanding, and I will instruct thee in this
way, in which thou shalt go: I will fix my eyes upon thee.

31:9. Do not become like the horse and the mule, who have no
understanding. With bit and bridle bind fast their jaws, who come not
near unto thee.

31:10. Many are the scourges of the sinner, but mercy shall encompass
him that hopeth in the Lord.

31:11. Be glad in the Lord, and rejoice, ye just, and glory, all ye
right of heart.


Psalms Chapter 32

Exultate, justi.

An exhortation to praise God, and to trust in him.

32:1. A psalm for David. Rejoice in the Lord, O ye just: praise
becometh the upright.

32:2. Give praise to the Lord on the harp; sing to him with the
psaltery, the instrument of ten strings.

32:3. Sing to him a new canticle, sing well unto him with a loud noise.

32:4. For the word of the Lord is right, and all his works are done
with faithfulness.

32:5. He loveth mercy and judgment; the earth is full of the mercy of
the Lord.

32:6. By the word of the Lord the heavens were established; and all the
power of them by the spirit of his mouth:

32:7. Gathering together the waters of the sea, as in a vessel; laying
up the depths in storehouses.

32:8. Let all the earth fear the Lord, and let all the inhabitants of
the world be in awe of him.

32:9. For he spoke and they were made: he commanded and they were
created.

32:10. The Lord bringeth to nought the counsels of nations; and he
rejecteth the devices of people, and casteth away the counsels of
princes.

32:11. But the counsel of the Lord standeth for ever: the thoughts of
his heart to all generations.

32:12. Blessed is the nation whose God is the Lord: the people whom he
hath chosen for his inheritance.

32:13. The Lord hath looked from heaven: he hath beheld all the sons of
men.

32:14. From his habitation which he hath prepared, he hath looked upon
all that dwell on the earth.

32:15. He who hath made the hearts of every one of them: who
understandeth all their works.

32:16. The king is not saved by a great army: nor shall the giant be
saved by his own great strength.

32:17. Vain is the horse for safety: neither shall he be saved by the
abundance of his strength.

32:18. Behold the eyes of the Lord are on them that fear him: and on
them that hope in his mercy.

32:19. To deliver their souls from death; and feed them in famine.

32:20. Our soul waiteth for the Lord: for he is our helper and
protector.

32:21. For in him our heart shall rejoice: and in his holy name we have
trusted.

32:22. Let thy mercy, O Lord, be upon us, as we have hoped in thee.


Psalms Chapter 33

Benedicam Dominum.

An exhortation to the praise, and service of God.

33:1. For David, when he changed his countenance before Achimelech, who
dismissed him, and he went his way. [1 Kings 21.]

33:2. I will bless the Lord at all times, his praise shall be always in
my mouth.

33:3. In the Lord shall my soul be praised: let the meek hear and
rejoice.

33:4. O magnify the Lord with me; and let us extol his name together.

33:5. I sought the Lord, and he heard me; and he delivered me from all
my troubles.

33:6. Come ye to him and be enlightened: and your faces shall not be
confounded.

33:7. This poor man cried, and the Lord heard him: and saved him out of
all his troubles.

33:8. The angel of the Lord shall encamp round about them that fear
him: and shall deliver them.

33:9. O taste, and see that the Lord is sweet: blessed is the man that
hopeth in him.

33:10. Fear the Lord, all ye his saints: for there is no want to them
that fear him.

33:11. The rich have wanted, and have suffered hunger: but they that
seek the Lord shall not be deprived of any good.

33:12. Come, children, hearken to me: I will teach you the fear of the
Lord.

33:13. Who is the man that desireth life: who loveth to see good days?

33:14. Keep thy tongue from evil, and thy lips from speaking guile.

33:15. Turn away from evil and do good: seek after peace and pursue it.

33:16. The eyes of the Lord are upon the just: and his ears unto their
prayers.

33:17. But the countenance of the Lord is against them that do evil
things: to cut off the remembrance of them from the earth.

33:18. The just cried, and the Lord heard them: and delivered them out
of all their troubles.

33:19. The Lord is nigh unto them that are of a contrite heart: and he
will save the humble of spirit.

33:20. Many are the afflictions of the just; but out of them all will
the Lord deliver them.

33:21. The Lord keepeth all their bones, not one of them shall be
broken.

33:22. The death of the wicked is very evil: and they that hate the
just shall be guilty.

33:23. The Lord will redeem the souls of his servants: and none of them
that trust in him shall offend.


Psalms Chapter 34

Judica, Domine, nocentes me.

David, in the person of Christ, prayeth against his persecutors:
prophetically foreshewing the punishments that shall fall upon them.

34:1. For David himself. Judge thou, O Lord, them that wrong me:
overthrow them that fight against me.

34:2. Take hold of arms and shield: and rise up to help me.

34:3. Bring out the sword, and shut up the way against them that
persecute me: say to my soul: I am thy salvation.

34:4. Let them be confounded and ashamed that seek after my soul. Let
them be turned back and be confounded that devise evil against me.

34:5. Let them become as dust before the wind: and let the angel of the
Lord straiten them.

34:6. Let their way become dark and slippery; and let the angel of the
Lord pursue them.

34:7. For without cause they have hidden their net for me unto
destruction: without cause they have upbraided my soul.

34:8. Let the snare which he knoweth not come upon him: and let the net
which he hath hidden catch him: and into that very snare let them fall.

34:9. But my soul shall rejoice in the Lord; and shall be delighted in
his salvation.

34:10. All my bones shall say: Lord, who is like to thee? Who
deliverest the poor from the hand of them that are stronger than he;
the needy and the poor from them that strip him.

34:11. Unjust witnesses rising up have asked me things I knew not.

34:12. They repaid me evil for good: to the depriving me of my soul.

34:13. But as for me, when they were troublesome to me, I was clothed
with haircloth. I humbled my soul with fasting; and my prayer shall be
turned into my bosom.

34:14. As a neighbour and as an own brother, so did I please: as one
mourning and sorrowful so was I humbled.

34:15. But they rejoiced against me, and came together: scourges were
gathered together upon me, and I knew not.

34:16. They were separated, and repented not: they tempted me, they
scoffed at me with scorn: they gnashed upon me with their teeth.

34:17. Lord, when wilt thou look upon me? rescue thou my soul from
their malice: my only one from the lions.

34:18. I will give thanks to thee in a great church; I will praise thee
in a strong people.

34:19. Let not them that are my enemies wrongfully rejoice over me: who
have hated me without cause, and wink with the eyes.

34:20. For they spoke indeed peaceably to me; and speaking in the anger
of the earth they devised guile.

34:21. And they opened their mouth wide against me; they said: Well
done, well done, our eyes have seen it.

34:22. Thou hast seen, O Lord, be not thou silent: O Lord, depart not
from me.

34:23. Arise, and be attentive to my judgment: to my cause, my God, and
my Lord.

34:24. Judge me, O Lord my God according to thy justice, and let them
not rejoice over me.

34:25. Let them not say in their hearts: It is well, it is well, to our
mind: neither let them say: We have swallowed him up.

34:26. Let them blush: and be ashamed together, who rejoice at my
evils. Let them be clothed with confusion and shame, who speak great
things against me.

34:27. Let them rejoice and be glad, who are well pleased with my
justice, and let them say always: The Lord be magnified, who delights
in the peace of his servant.

34:28. And my tongue shall meditate thy justice, thy praise all the day
long.


Psalms Chapter 35

Dixit injustus.

The malice of sinners, and the goodness of God.

35:1. Unto the end, for the servant of God, David himself.

35:2. The unjust hath said within himself, that he would sin: there is
no fear of God before his eyes.

35:3. For in his sight he hath done deceitfully, that his iniquity may
be found unto hatred.

Unto hatred.... That is, hateful to God.

35:4. The words of his mouth are iniquity and guile: he would not
understand that he might do well.

35:5. He hath devised iniquity on his bed, he hath set himself on every
way that is not good: but evil he hath not hated.

35:6. O Lord, thy mercy is in heaven, and thy truth reacheth even to
the clouds.

35:7. Thy justice is as the mountains of God, thy judgments are a great
deep. Men and beasts thou wilt preserve, O Lord:

35:8. O how hast thou multiplied thy mercy, O God! But the children of
men shall put their trust under the covert of thy wings.

35:9. They shall be inebriated with the plenty of thy house; and thou
shalt make them drink of the torrent of thy pleasure.

35:10. For with thee is the fountain of life; and in thy light we shall
see light.

35:11. Extend thy mercy to them that know thee, and thy justice to them
that are right in heart.

35:12. Let not the foot of pride come to me, and let not the hand of
the sinner move me.

35:13. There the workers of iniquity are fallen, they are cast out, and
could not stand.


Psalms Chapter 36

Noli aemulari.

An exhortation to despise this world; and the short prosperity of the
wicked; and to trust in Providence.

36:1. Be not emulous of evildoers; nor envy them that work iniquity.

36:2. For they shall shortly wither away as grass, and as the green
herbs shall quickly fall.

36:3. Trust in the Lord, and do good, and dwell in the land, and thou
shalt be fed with its riches.

36:4. Delight in the Lord, and he will give thee the requests of thy
heart.

36:5. Commit thy way to the Lord, and trust in him, and he will do it.

36:6. And he will bring forth thy justice as the light, and thy
judgment as the noonday.

36:7. Be subject to the Lord and pray to him. Envy not the man who
prospereth in his way; the man who doth unjust things.

36:8. Cease from anger, and leave rage; have no emulation to do evil.

36:9. For evildoers shall be cut off: but they that wait upon the Lord,
they shall inherit the land.

36:10. For yet a little while, and the wicked shall not be: and thou
shalt seek his place, and shalt not find it.

36:11. But the meek shall inherit the land, and shall delight in
abundance of peace.

36:12. The sinner shall watch the just man: and shall gnash upon him
with his teeth.

36:13. But the Lord shall laugh at him: for he foreseeth that his day
shall come.

36:14. The wicked have drawn out the sword: they have bent their bow.
To cast down the poor and needy, to kill the upright of heart.

36:15. Let their sword enter into their own hearts, and let their bow
be broken.

36:16. Better is a little to the just, than the great riches of the
wicked.

36:17. For the arms of the wicked shall be broken in pieces; but the
Lord strengtheneth the just.

36:18. The Lord knoweth the days of the undefiled; and their
inheritance shall be for ever.

36:19. They shall not be confounded in the evil time; and in the days
of famine they shall be filled:

36:20. Because the wicked shall perish. And the enemies of the Lord,
presently after they shall be honoured and exalted, shall come to
nothing and vanish like smoke.

36:21. The sinner shall borrow, and not pay again; but the just sheweth
mercy and shall give.

36:22. For such as bless him shall inherit the land: but such as curse
him shall perish.

36:23. With the Lord shall the steps of a man be directed, and he shall
like well his way.

36:24. When he shall fall he shall not be bruised, for the Lord putteth
his hand under him.

36:25. I have been young and now am old; and I have not seen the just
forsaken, nor his seed seeking bread.

36:26. He sheweth mercy, and lendeth all the day long; and his seed
shall be in blessing.

36:27. Decline from evil and do good, and dwell for ever and ever.

36:28. For the Lord loveth judgment, and will not forsake his saints:
they shall be preserved for ever. The unjust shall be punished, and the
seed of the wicked shall perish.

36:29. But the just shall inherit the land, and shall dwell therein for
evermore.

36:30. The mouth of the just shall meditate wisdom: and his tongue
shall speak judgment.

36:31. The law of his God is in his heart, and his steps shall not be
supplanted.

36:32. The wicked watcheth the just man, and seeketh to put him to
death,

36:33. But the Lord will not leave him in his hands; nor condemn him
when he shall be judged.

36:34. Expect the Lord and keep his way: and he will exalt thee to
inherit the land: when the sinners shall perish thou shalt see.

36:35. I have seen the wicked highly exalted, and lifted up like the
cedars of Libanus.

36:36. And I passed by, and lo, he was not: and I sought him and his
place was not found.

36:37. Keep innocence, and behold justice: for there are remnants for
the peaceable man.

36:38. But the unjust shall be destroyed together: the remnants of the
wicked shall perish.

36:39. But the salvation of the just is from the Lord, and he is their
protector in the time of trouble.

36:40. And the Lord will help them and deliver them: and he will rescue
them from the wicked, and save them because they have hoped in him.


Psalms Chapter 37

Domine, ne in furore.

A prayer of a penitent for the remission of his sins. The third
penitential psalm.

37:1. A psalm for David, for a remembrance of the sabbath.

For a remembrance.... Viz., of our miseries and sins: and to be sung on
the sabbath day.

37:2. Rebuke me not, O Lord, in thy indignation; nor chastise me in thy
wrath.

37:3. For thy arrows are fastened in me: and thy hand hath been strong
upon me.

37:4. There is no health in my flesh, because of thy wrath: there is no
peace for my bones, because of my sins.

37:5. For my iniquities are gone over my head: and as a heavy burden
are become heavy upon me.

37:6. My sores are putrified and corrupted, because of my foolishness.

37:7. I am become miserable, and am bowed down even to the end: I
walked sorrowful all the day long.

37:8. For my loins are filled with illusions; and there is no health in
my flesh.

37:9. I am afflicted and humbled exceedingly: I roared with the
groaning of my heart.

37:10. Lord, all my desire is before thee, and my groaning is not
hidden from thee.

37:11. My heart is troubled, my strength hath left me, and the light of
my eyes itself is not with me.

37:12. My friends and my neighbours have drawn near, and stood against
me. And they that were near me stood afar off:

37:13. And they that sought my soul used violence. And they that sought
evils to me spoke vain things, and studied deceits all the day long.

37:14. But I, as a deaf man, heard not: and as a dumb man not opening
his mouth.

37:15. And I became as a man that heareth not: and that hath no
reproofs in his mouth.

37:16. For in thee, O Lord, have I hoped: thou wilt hear me, O Lord my
God.

37:17. For I said: Lest at any time my enemies rejoice over me: and
whilst my feet are moved, they speak great things against me.

37:18. For I am ready for scourges: and my sorrow is continually before
me.

37:19. For I will declare my iniquity: and I will think for my sin.

37:20. But my enemies live, and are stronger than I: and they that hate
me wrongfully are multiplied.

37:21. They that render evil for good, have detracted me, because I
followed goodness.

37:22. For sake me not, O Lord my God: do not thou depart from me.

37:23. Attend unto my help, O Lord, the God of my salvation.


Psalms Chapter 38

Dixi custodiam.

A just man’s peace and patience in his sufferings; considering the
vanity of the world, and the providence of God.

38:1. Unto the end, for Idithun himself, a canticle of David.

38:2. I said: I will take heed to my ways: that I sin not with my
tongue. I have set a guard to my mouth, when the sinner stood against
me.

38:3. I was dumb, and was humbled, and kept silence from good things:
and my sorrow was renewed.

38:4. My heart grew hot within me: and in my meditation a fire shall
flame out.

38:5. I spoke with my tongue: O Lord, make me know my end. And what is
the number of my days: that I may know what is wanting to me.

38:6. Behold thou hast made my days measurable, and my substance is as
nothing before thee. And indeed all things are vanity: every man
living.

38:7. Surely man passeth as an image: yea, and he is disquieted in
vain. He storeth up: and he knoweth not for whom he shall gather these
things.

38:8. And now what is my hope? is it not the Lord? and my substance is
with thee.

38:9. Deliver thou me from all my iniquities: thou hast made me a
reproach to the fool.

38:10. I was dumb, and I opened not my mouth, because thou hast done
it.

38:11. Remove thy scourges from me. The strength of thy hand hath made
me faint in rebukes:

38:12. Thou hast corrected man for iniquity. And thou hast made his
soul to waste away like a spider: surely in vain is any man disquieted.

38:13. Hear my prayer, O Lord, and my supplication: give ear to my
tears. Be not silent: for I am a stranger with thee, and a sojourner as
all my fathers were.

38:14. O forgive me, that I may be refreshed, before I go hence, and be
no more.


Psalms Chapter 39

Expectans expectavi.

Christ’s coming, and redeeming mankind.

39:1. Unto the end, a psalm for David himself.

39:2. With expectation I have waited for the Lord, and he was attentive
to me.

39:3. And he heard my prayers, and brought me out of the pit of misery
and the mire of dregs. And he set my feet upon a rock, and directed my
steps.

39:4. And he put a new canticle into my mouth, a song to our God. Many
shall see, and shall fear: and they shall hope in the Lord.

39:5. Blessed is the man whose trust is in the name of the Lord; and
who hath not had regard to vanities, and lying follies.

39:6. Thou hast multiplied thy wonderful works, O Lord my God: and in
thy thoughts there is no one like to thee. I have declared and I have
spoken they are multiplied above number.

39:7. Sacrifice and oblation thou didst not desire; but thou hast
pierced ears for me. Burnt offering and sin offering thou didst not
require:

39:8. Then said I, Behold I come. In the head of the book it is written
of me

39:9. That I should do thy will: O my God, I have desired it, and thy
law in the midst of my heart.

39:10. I have declared thy justice in a great church, lo, I will not
restrain my lips: O Lord, thou knowest it.

39:11. I have not hid thy justice within my heart: I have declared thy
truth and thy salvation. I have not concealed thy mercy and thy truth
from a great council.

39:12. Withhold not thou, O Lord, thy tender mercies from me: thy mercy
and thy truth have always upheld me.

39:13. For evils without number have surrounded me; my iniquities have
overtaken me, and I was not able to see. They are multiplied above the
hairs of my head: and my heart hath forsaken me.

My iniquities.... That is, the sins of all mankind, which I have taken
upon me.

39:14. Be pleased, O Lord, to deliver me: look down, O Lord, to help
me.

39:15. Let them be confounded and ashamed together, that seek after my
soul to take it away. Let them be turned backward and be ashamed that
desire evils to me.

39:16. Let them immediately bear their confusion, that say to me: ’Tis
well, ’tis well.

’Tis well.... The Hebrew here is an interjection of insult and
derision, like the Vah. Matt. 27.49.

39:17. Let all that seek thee rejoice and be glad in thee: and let such
as love thy salvation say always: The Lord be magnified.

39:18. But I am a beggar and poor: the Lord is careful for me. Thou art
my helper and my protector: O my God, be not slack.


Psalms Chapter 40

Beatus qui intelligit.

The happiness of him that shall believe in Christ; notwithstanding the
humility and poverty in which he shall come: the malice of his enemies,
especially of the traitor Judas.

40:1. Unto the end, a psalm for David himself.

40:2. Blessed is he that understandeth concerning the needy and the
poor: the Lord will deliver him in the evil day.

40:3. The Lord preserve him and give him life, and make him blessed
upon the earth: and deliver him not up to the will of his enemies.

40:4. The Lord help him on his bed of sorrow: thou hast turned all his
couch in his sickness.

40:5. I said: O Lord, be thou merciful to me: heal my soul, for I have
sinned against thee.

40:6. My enemies have spoken evils against me: when shall he die and
his name perish?

40:7. And if he came in to see me, he spoke vain things: his heart
gathered together iniquity to itself. He went out and spoke to the same
purpose.

40:8. All my enemies whispered together against me: they devised evils
to me.

40:9. They determined against me an unjust word: shall he that sleepeth
rise again no more?

40:10. For even the man of my peace, in whom I trusted, who ate my
bread, hath greatly supplanted me.

40:11. But thou, O Lord, have mercy on me, and raise me up again: and I
will requite them.

40:12. By this I know, that thou hast had a good will for me: because
my enemy shall not rejoice over me.

40:13. But thou hast upheld me by reason of my innocence: and hast
established me in thy sight for ever.

40:14. Blessed be the Lord the God of Israel from eternity to eternity.
So be it. So be it.


Psalms Chapter 41

Quemadmodum desiderat.

The fervent desire of the just after God: hope in afflictions.

41:1. Unto the end, understanding for the sons of Core.

41:2. As the hart panteth after the fountains of water; so my soul
panteth after thee, O God.

41:3. My soul hath thirsted after the strong living God; when shall I
come and appear before the face of God?

41:4. My tears have been my bread day and night, whilst it is said to
me daily: Where is thy God?

41:5. These things I remembered, and poured out my soul in me: for I
shall go over into the place of the wonderful tabernacle, even to the
house of God: With the voice of joy and praise; the noise of one
feasting.

41:6. Why art thou sad, O my soul? and why dost thou trouble me? Hope
in God, for I will still give praise to him: the salvation of my
countenance,

41:7. And my God. My soul is troubled within my self: therefore will I
remember thee from the land of Jordan and Hermoniim, from the little
hill.

41:8. Deep calleth on deep, at the noise of thy flood-gates. All thy
heights and thy billows have passed over me.

41:9. In the daytime the Lord hath commanded his mercy; and a canticle
to him in the night. With me is prayer to the God of my life.

41:10. I will say to God: Thou art my support. Why hast thou forgotten
me? and why go I mourning, whilst my enemy afflicteth me?

41:11. Whilst my bones are broken, my enemies who trouble me have
reproached me; Whilst they say to me day by day: Where is thy God?

41:12. Why art thou cast down, O my soul? and why dost thou disquiet
me? Hope thou in God, for I will still give praise to him: the
salvation of my countenance, and my God.


Psalms Chapter 42

Judica me, Deus.

The prophet aspireth after the temple and altar of God.

42:1. A psalm for David. Judge me, O God, and distinguish my cause from
the nation that is not holy: deliver me from the unjust and deceitful
man.

42:2. For thou art God my strength: why hast thou cast me off? and why
do I go sorrowful whilst the enemy afflicteth me?

42:3. Send forth thy light and thy truth: they have conducted me, and
brought me unto thy holy hill, and into thy tabernacles.

42:4. And I will go in to the altar of God: to God who giveth joy to my
youth.

42:5. To thee, O God my God, I will give praise upon the harp: why art
thou sad, O my soul? and why dost thou disquiet me?

42:6. Hope in God, for I will still give praise to him: the salvation
of my countenance, and my God.


Psalms Chapter 43

Deus auribus nostris.

The church commemorates former favours, and present afflictions; under
which she prays for succour.

43:1. Unto the end, for the sons of Core, to give understanding.

43:2. We have heard, O God, with our ears: our fathers have declared to
us, The work thou hast wrought in their days, and in the days of old.

43:3. Thy hand destroyed the Gentiles, and thou plantedst them: thou
didst afflict the people and cast them out.

43:4. For they got not the possession of the land by their own sword:
neither did their own arm save them. But thy right hand and thy arm,
and the light of thy countenance: because thou wast pleased with them.

43:5. Thou art thyself my king and my God, who commandest the saving of
Jacob.

43:6. Through thee we will push down our enemies with the horn: and
through thy name we will despise them that rise up against us.

43:7. For I will not trust in my bow: neither shall my sword save me.

43:8. But thou hast saved us from them that afflict us: and hast put
them to shame that hate us.

43:9. In God shall we glory all the day long: and in thy name we will
give praise for ever.

43:10. But now thou hast cast us off, and put us to shame: and thou, O
God, wilt not go out with our armies.

43:11. Thou hast made us turn our back to our enemies: and they that
hated us plundered for themselves.

43:12. Thou hast given us up like sheep to be eaten: thou hast
scattered us among the nations.

43:13. Thou hast sold thy people for no price: and there was no
reckoning in the exchange of them.

43:14. Thou hast made us a reproach to our neighbours, a scoff and
derision to them that are round about us.

43:15. Thou hast made us a byword among the Gentiles: a shaking of the
head among the people.

43:16. All the day long my shame is before me: and the confusion of my
face hath covered me,

43:17. At the voice of him that reproacheth and detracteth me: at the
face of the enemy and persecutor.

43:18. All these things have come upon us, yet we have not forgotten
thee: and we have not done wickedly in thy covenant.

43:19. And our heart hath not turned back: neither hast thou turned
aside our steps from thy way.

43:20. For thou hast humbled us in the place of affliction: and the
shadow of death hath covered us.

43:21. If we have forgotten the name of our God, and if we have spread
forth our hands to a strange god:

43:22. Shall not God search out these things: for he knoweth the
secrets of the heart. Because for thy sake we are killed all the day
long: we are counted as sheep for the slaughter.

43:23. Arise, why sleepest thou, O Lord? arise, and cast us not off to
the end.

43:24. Why turnest thou thy face away? and forgettest our want and our
trouble?

43:25. For our soul is humbled down to the dust: our belly cleaveth to
the earth.

43:26. Arise, O Lord, help us and redeem us for thy name’s sake.


Psalms Chapter 44

Eructavit cor meum.

The excellence of Christ’s kingdom, and the endowments of his church.

44:1. Unto the end, for them that shall be changed, for the sons of
Core, for understanding. A canticle for the Beloved.

For them that shall be changed.... i.e., for souls happily changed, by
being converted to God.—Ibid. The Beloved.... Viz., Our Lord Jesus
Christ.

44:2. My heart hath uttered a good word: I speak my works to the king:
My tongue is the pen of a scrivener that writeth swiftly.

44:3. Thou art beautiful above the sons of men: grace is poured abroad
in thy lips; therefore hath God blessed thee for ever.

44:4. Gird thy sword upon thy thigh, O thou most mighty.

44:5. With thy comeliness and thy beauty set out, proceed prosperously,
and reign. Because of truth and meekness and justice: and thy right
hand shall conduct thee wonderfully.

44:6. Thy arrows are sharp: under thee shall people fall, into the
hearts of the king’s enemies.

44:7. Thy throne, O God, is forever and ever: the sceptre of thy
kingdom is a sceptre of uprightness.

44:8. Thou hast loved justice, and hated iniquity: therefore God, thy
God, hath anointed thee with the oil of gladness above thy fellows.

44:9. Myrrh and stacte and cassia perfume thy garments, from the ivory
houses: out of which

44:10. The daughters of kings have delighted thee in thy glory. The
queen stood on thy right hand, in gilded clothing; surrounded with
variety.

44:11. Hearken, O daughter, and see, and incline thy ear: and forget
thy people and thy father’s house.

44:12. And the king shall greatly desire thy beauty; for he is the Lord
thy God, and him they shall adore.

44:13. And the daughters of Tyre with gifts, yea, all the rich among
the people, shall entreat thy countenance.

44:14. All the glory of the king’s daughter is within in golden
borders,

44:15. Clothed round about with varieties. After her shall virgins be
brought to the king: her neighbours shall be brought to thee.

44:16. They shall be brought with gladness and rejoicing: they shall be
brought into the temple of the king.

44:17. Instead of thy fathers, sons are born to thee: thou shalt make
them princes over all the earth.

44:18. They shall remember thy name throughout all generations.
Therefore shall people praise thee for ever; yea, for ever and ever.


Psalms Chapter 45

Deus noster refugium.

The church in persecution trusteth in the protection of God.

45:1. Unto the end, for the sons of Core, for the hidden.

45:2. Our God is our refuge and strength: a helper in troubles, which
have found us exceedingly.

45:3. Therefore we will not fear, when the earth shall be troubled; and
the mountains shall be removed into the heart of the sea.

45:4. Their waters roared and were troubled: the mountains were
troubled with his strength.

45:5. The stream of the river maketh the city of God joyful: the most
High hath sanctified his own tabernacle.

45:6. God is in the midst thereof, it shall not be moved: God will help
it in the morning early.

45:7. Nations were troubled, and kingdoms were bowed down: he uttered
his voice, the earth trembled.

45:8. The Lord of armies is with us: the God of Jacob is our protector.

45:9. Come and behold ye the works of the Lord: what wonders he hath
done upon earth,

45:10. Making wars to cease even to the end of the earth. He shall
destroy the bow, and break the weapons: and the shield he shall burn in
the fire.

45:11. Be still and see that I am God; I will be exalted among the
nations, and I will be exalted in the earth.

45:12. The Lord of armies is with us: the God of Jacob is our
protector.


Psalms Chapter 46

Omnes gentes, plaudite.

The Gentiles are invited to praise God for the establishment of the
kingdom of Christ.

46:1. Unto the end, for the sons of Core.

46:2. O clap your hands, all ye nations: shout unto God with the voice
of joy,

46:3. For the Lord is high, terrible: a great king over all the earth.

46:4. He hath subdued the people under us; and the nations under our
feet.

46:5. He hath chosen for us his inheritance, the beauty of Jacob which
he hath loved.

46:6. God is ascended with jubilee, and the Lord with the sound of
trumpet.

46:7. Sing praises to our God, sing ye: sing praises to our king, sing
ye.

46:8. For God is the king of all the earth: sing ye wisely.

46:9. God shall reign over the nations: God sitteth on his holy throne.

46:10. The princes of the people are gathered together, with the God of
Abraham: for the strong gods of the earth are exceedingly exalted.


Psalms Chapter 47

Magnus Dominus.

God is greatly to be praised for the establishment of his church.

47:1. A psalm of a canticle, for the sons of Core, on the second day of
the week.

47:2. Great is the Lord, and exceedingly to be praised in the city of
our God, in his holy mountain.

47:3. With the joy of the whole earth is mount Sion founded, on the
sides of the north, the city of the great king.

47:4. In her houses shall God be known, when he shall protect her.

47:5. For behold the kings of the earth assembled themselves: they
gathered together.

47:6. So they saw, and they wondered, they were troubled, they were
moved:

47:7. Trembling took hold of them. There were pains as of a woman in
labour.

47:8. With a vehement wind thou shalt break in pieces the ships of
Tharsis.

47:9. As we have heard, so have we seen, in the city of the Lord of
hosts, in the city of our God: God hath founded it for ever.

47:10. We have received thy mercy, O God, in the midst of thy temple.

47:11. According to thy name, O God, so also is thy praise unto the
ends of the earth: thy right hand is full of justice.

47:12. Let mount Sion rejoice, and the daughters of Juda be glad;
because of thy judgments, O Lord.

47:13. Surround Sion, and encompass her: tell lye in her towers.

47:14. Set your hearts on her strength; and distribute her houses, that
ye may relate it in another generation.

47:15. For this is God, our God unto eternity, and for ever and ever:
he shall rule us for evermore.


Psalms Chapter 48

Audite haec, omnes gentes.

The folly of worldlings, who live on in sin, without thinking of death
or hell.

48:1. Unto the end, a psalm for the sons of Core.

48:2. Hear these things, all ye nations: give ear, all ye inhabitants
of the world.

48:3. All you that are earthborn, and you sons of men: both rich and
poor together.

48:4. My mouth shall speak wisdom: and the meditation of my heart
understanding.

48:5. I will incline my ear to a parable; I will open my proposition on
the psaltery.

48:6. Why shall I fear in the evil day? the iniquity of my heel shall
encompass me.

The iniquity of my heel.... That is, the iniquity of my steps or ways:
or the iniquity of my pride, with which as with the heel, I have
spurned and kicked at my neighbours: or the iniquity of my heel, that
is, the iniquity in which I shall be found in death. The meaning of
this verse is, Why should I now indulge those passions and sinful
affections, or commit now those sins, which will cause me so much fear
and anguish in the evil day; when the sorrows of death shall compass
me, and the perils of hell shall find me?

48:7. They that trust in their own strength, and glory in the multitude
of their riches,

They that trust, etc.... As much as to say, let them fear that trust in
their strength or riches: for they have great reason to fear: seeing no
brother or other man, how much a friend soever, can by any price or
labour rescue them from death.

48:8. No brother can redeem, nor shall man redeem: he shall not give to
God his ransom,

48:9. Nor the price of the redemption of his soul: and shall labour for
ever,

And shall labour for ever, etc.... This seems to be a continuation of
the foregoing sentence: as much as to say no man can by any price or
ransom prolong his life, that so he may still continue to labour here,
and live to the end of the world. Others understand it of the eternal
sorrows, and dying life of hell, which is the dreadful consequence of
dying in sin.

48:10. And shall still live unto the end.

48:11. He shall not see destruction, when he shall see the wise dying:
the senseless and the fool shall perish together: And they shall leave
their riches to strangers:

He shall not see destruction, etc.... Or, shall he not see destruction?
As much as to say, however thoughtless he may be of his death, he must
not expect to escape; when even the wise and the good are not exempt
from dying.

48:12. And their sepulchres shall be their houses for ever. Their
dwelling places to all generations: they have called their lands by
their names.

They have called, etc.... That is, they have left their names on their
graves, which alone remain of their lands.

48:13. And man when he was in honour did not understand; he is compared
to senseless beasts, and is become like to them.

48:14. This way of theirs is a stumblingblock to them: and afterwards
they shall delight in their mouth.

They shall delight in their mouth.... Notwithstanding the wretched way
in which they walk, they shall applaud themselves with their mouths,
and glory in their doings.

48:15. They are laid in hell like sheep: death shall feed upon them.
And the just shall have dominion over them in the morning; and their
help shall decay in hell from their glory.

In the morning.... That is, in the resurrection to a new life; when the
just shall judge and condemn the wicked. Ibid. From their glory....
That is, when their short-lived glory in this world shall be past, and
be no more.

48:16. But God will redeem my soul from the hand of hell, when he shall
receive me.

48:17. Be not thou afraid, when a man shall be made rich, and when the
glory of his house shall be increased.

48:18. For when he shall die he shall take nothing away; nor shall his
glory descend with him.

48:19. For in his lifetime his soul will be blessed: and he will praise
thee when thou shalt do well to him.

48:20. He shall go in to the generations of his fathers: and he shall
never see light.

48:21. Man when he was in honour did not understand: he hath been
compared to senseless beasts, and made like to them.


Psalms Chapter 49

Deus deorum.

The coming of Christ: who prefers virtue and inward purity before the
blood of victims.

49:1. A psalm for Asaph. The God of gods, the Lord hath spoken: and he
hath called the earth. From the rising of the sun, to the going down
thereof:

49:2. Out of Sion the loveliness of his beauty.

49:3. God shall come manifestly: our God shall come, and shall not keep
silence. A fire shall burn before him: and a mighty tempest shall be
round about him.

49:4. He shall call heaven from above, and the earth, to judge his
people.

49:5. Gather ye together his saints to him: who set his covenant before
sacrifices.

49:6. And the heavens shall declare his justice: for God is judge.

49:7. Hear, O my people, and I will speak: O Israel, and I will testify
to thee: I am God, thy God.

49:8. I will not reprove thee for thy sacrifices: and thy burnt
offerings are always in my sight.

49:9. I will not take calves out of thy house: nor he goats out of thy
flocks.

49:10. For all the beasts of the woods are mine: the cattle on the
hills, and the oxen.

49:11. I know all the fowls of the air: and with me is the beauty of
the field.

49:12. If I should be hungry, I would not tell thee: for the world is
mine, and the fulness thereof.

49:13. Shall I eat the flesh of bullocks? or shall I drink the blood of
goats?

49:14. Offer to God the sacrifice of praise: and pay thy vows to the
most High.

49:15. And call upon me in the day of trouble: I will deliver thee, and
thou shalt glorify me.

49:16. But to the sinner God hath said: Why dost thou declare my
justices, and take my covenant in thy mouth?

49:17. Seeing thou hast hated discipline: and hast cast my words behind
thee.

49:18. If thou didst see a thief thou didst run with him: and with
adulterers thou hast been a partaker.

49:19. Thy mouth hath abounded with evil, and thy tongue framed
deceits.

49:20. Sitting thou didst speak against thy brother, and didst lay a
scandal against thy mother’s son:

49:21. These things hast thou done, and I was silent. Thou thoughtest
unjustly that I should be like to thee: but I will reprove thee, and
set before thy face.

49:22. Understand these things, you that forget God; lest he snatch you
away, and there be none to deliver you.

49:23. The sacrifice of praise shall glorify me: and there is the way
by which I will shew him the salvation of God.


Psalms Chapter 50

Miserere.

The repentance and confession of David after his sin. The fourth
penitential psalm.

50:1. Unto the end, a psalm of David,

50:2. When Nathan the prophet came to him, after he had sinned with
Bethsabee. [2 Kings 12.]

50:3. Have mercy on me, O God, according to thy great mercy. And
according to the multitude of thy tender mercies blot out my iniquity.

50:4. Wash me yet more from my iniquity, and cleanse me from my sin.

50:5. For I know my iniquity, and my sin is always before me.

50:6. To thee only have I sinned, and have done evil before thee: that
thou mayst be justified in thy words, and mayst overcome when thou art
judged.

50:7. For behold I was conceived in iniquities; and in sins did my
mother conceive me.

50:8. For behold thou hast loved truth: the uncertain and hidden things
of thy wisdom thou hast made manifest to me.

50:9. Thou shalt sprinkle me with hyssop, and I shall be cleansed: thou
shalt wash me, and I shall be made whiter than snow.

50:10. To my hearing thou shalt give joy and gladness: and the bones
that have been humbled shall rejoice.

50:11. Turn away thy face from my sins, and blot out all my iniquities.

50:12. Create a clean heart in me, O God: and renew a right spirit
within my bowels.

50:13. Cast me not away from thy face; and take not thy holy spirit
from me.

50:14. Restore unto me the joy of thy salvation, and strengthen me with
a perfect spirit.

50:15. I will teach the unjust thy ways: and the wicked shall be
converted to thee.

50:16. Deliver me from blood, O God, thou God of my salvation: and my
tongue shall extol thy justice.

50:17. O Lord, thou wilt open my lips: and my mouth shall declare thy
praise.

50:18. For if thou hadst desired sacrifice, I would indeed have given
it: with burnt offerings thou wilt not be delighted.

50:19. A sacrifice to God is an afflicted spirit: a contrite and
humbled heart, O God, thou wilt not despise.

50:20. Deal favourably, O Lord, in thy good will with Sion; that the
walls of Jerusalem may be built up.

50:21. Then shalt thou accept the sacrifice of justice, oblations and
whole burnt offerings: then shall they lay calves upon thy altar.


Psalms Chapter 51

Quid gloriaris.

David condemneth the wickedness of Doeg, and foretelleth his
destruction.

51:1. Unto the end, understanding for David,

51:2. When Doeg the Edomite came and told Saul: David went to the house
of Achimelech.

51:3. Why dost thou glory in malice, thou that art mighty in iniquity?

51:4. All the day long thy tongue hath devised injustice: as a sharp
razor, thou hast wrought deceit.

51:5. Thou hast loved malice more than goodness: and iniquity rather
than to speak righteousness.

51:6. Thou hast loved all the words of ruin, O deceitful tongue.

51:7. Therefore will God destroy thee for ever: he will pluck thee out,
and remove thee from thy dwelling place: and thy root out of the land
of the living.

51:8. The just shall see and fear, and shall laugh at him, and say:

51:9. Behold the man that made not God his helper: But trusted in the
abundance of his riches: and prevailed in his vanity.

51:10. But I, as a fruitful olive tree in the house of God, have hoped
in the mercy of God for ever, yea for ever and ever.

51:11. I will praise thee for ever, because thou hast done it: and I
will wait on thy name, for it is good in the sight of thy saints.


Psalms Chapter 52

Dixit insipiens.

The general corruption of man before the coming of Christ.

52:1. Unto the end, for Maeleth, understandings to David. The fool said
in his heart: There is no God.

Maeleth.... Or Machalath. A musical instrument, or a chorus of
musicians, for St. Jerome renders it, per chorum.

52:2. They are corrupted, and become abominable in iniquities: there is
none that doth good.

52:3. God looked down from heaven on the children of men: to see if
there were any that did understand, or did seek God.

52:4. All have gone aside, they are become unprofitable together, there
is none that doth good, no not one.

52:5. Shall not all the workers of iniquity know, who eat up my people
as they eat bread?

52:6. They have not called upon God: there have they trembled for fear,
where there was no fear. For God hath scattered the bones of them that
please men: they have been confounded, because God hath despised them.

God hath scattered the bones, etc.... That is, God has brought to
nothing the strength of all those that seek to please men, to the
prejudice of their duty to their Maker.

52:7. Who will give out of Sion the salvation of Israel? when God shall
bring back the captivity of his people, Jacob shall rejoice, and Israel
shall be glad.


Psalms Chapter 53

Deus, in nomine tuo.

A prayer for help in distress.

53:1. Unto the end, in verses, understanding for David.

53:2. When the men of Ziph had come and said to Saul: Is not David
hidden with us? [1 Kings 23.19]

53:3. Save me, O God, by thy name, and judge me in thy strength.

53:4. O God, hear my prayer: give ear to the words of my mouth.

53:5. For strangers have risen up against me; and the mighty have
sought after my soul: and they have not set God before their eyes.

53:6. For behold God is my helper: and the Lord is the protector of my
soul.

53:7. Turn back the evils upon my enemies; and cut them off in thy
truth.

53:8. I will freely sacrifice to thee, and will give praise, O God, to
thy name: because it is good:

53:9. For thou hast delivered me out of all trouble: and my eye hath
looked down upon my enemies.


Psalms Chapter 54

Exaudi, Deus.

A prayer of a just man under persecution from the wicked. It agrees to
Christ persecuted by the Jews, and betrayed by Judas.

54:1. Unto the end, in verses, understanding for David.

54:2. Hear, O God, my prayer, and despise not my supplication:

54:3. Be attentive to me and hear me. I am grieved in my exercise; and
am troubled,

54:4. At the voice of the enemy, and at the tribulation of the sinner.
For they have cast iniquities upon me: and in wrath they were
troublesome to me.

54:5. My heart is troubled within me: and the fear of death is fallen
upon me.

54:6. Fear and trembling are come upon me: and darkness hath covered
me.

54:7. And I said: Who will give me wings like a dove, and I will fly
and be at rest?

54:8. Lo, I have gone far off flying away; and I abode in the
wilderness.

54:9. I waited for him that hath saved me from pusillanimity of spirit,
and a storm.

54:10. Cast down, O Lord, and divide their tongues; for I have seen
iniquity and contradiction in the city.

54:11. Day and night shall iniquity surround it upon its walls: and in
the midst thereof are labour,

54:12. And injustice. And usury and deceit have not departed from its
streets.

54:13. For if my enemy had reviled me, I would verily have borne with
it. And if he that hated me had spoken great things against me, I would
perhaps have hidden my self from him.

54:14. But thou a man of one mind, my guide, and my familiar,

54:15. Who didst take sweetmeats together with me: in the house of God
we walked with consent.

54:16. Let death come upon them, and let them go down alive into hell.
For there is wickedness in their dwellings: in the midst of them.

Let death, etc.... This, and such like imprecations which occur in the
psalms, are delivered prophetically; that is, by way of foretelling the
punishments which shall fall upon the wicked from divine justice, and
approving the righteous ways of God: but not by way of ill will, or
uncharitable curses, which the law of God disallows.

54:17. But I have cried to God: and the Lord will save me.

54:18. Evening and morning, and at noon I will speak and declare: and
he shall hear my voice.

54:19. He shall redeem my soul in peace from them that draw near to me:
for among many they were with me.

Among many, etc.... That is, they that drew near to attack me were many
in company all combined to fight against me.

54:20. God shall hear, and the Eternal shall humble them. For there is
no change with them, and they have not feared God:

54:21. He hath stretched forth his hand to repay. They have defiled his
covenant,

54:22. They are divided by the wrath of his countenance, and his heart
hath drawn near. His words are smoother than oil, and the same are
darts.

They are divided, etc.... Dispersed, scattered, and brought to nothing,
by the wrath of God; who looks with indignation on their wicked and
deceitful ways.

54:23. Cast thy care upon the Lord, and he shall sustain thee: he shall
not suffer the just to waver for ever.

54:24. But thou, O God, shalt bring them down into the pit of
destruction. Bloody and deceitful men shall not live out half their
days; but I will trust in thee, O Lord.


Psalms Chapter 55

Miserere mei, Deus.

A prayer of David in danger and distress.

55:1. Unto the end, for a people that is removed at a distance form the
sanctuary: for David, for an inscription of a title (or pillar) when
the Philistines held him in Geth.

55:2. Have mercy on me, O God, for man hath trodden me under foot; all
the day long he hath afflicted me fighting against me.

55:3. My enemies have trodden on me all the day long; for they are many
that make war against me.

55:4. From the height of the day I shall fear: but I will trust in
thee.

The height of the day.... That is, even at noonday, when the sun is the
highest, I am still in danger.

55:5. In God I will praise my words, in God I have put my trust: I will
not fear what flesh can do against me.

My words.... The words or promises God has made in my favour.

55:6. All the day long they detested my words: all their thoughts were
against me unto evil.

55:7. They will dwell and hide themselves: they will watch my heel. As
they have waited for my soul,

55:8. For nothing shalt thou save them: in thy anger thou shalt break
the people in pieces. O God,

For nothing shalt thou save them.... That is, since they lie in wait to
ruin my soul, thou shalt for no consideration favour or assist them,
but execute thy justice upon them.

55:9. I have declared to thee my life: thou hast set my tears in thy
sight, As also in thy promise.

55:10. Then shall my enemies be turned back. In what day soever I shall
call upon thee, behold I know thou art my God.

55:11. In God will I praise the word, in the Lord will I praise his
speech. In God have I hoped, I will not fear what man can do to me.

55:12. In me, O God, are vows to thee, which I will pay, praises to
thee:

55:13. Because thou hast delivered my soul from death, my feet from
falling: that I may please in the sight of God, in the light of the
living.


Psalms Chapter 56

Miserere mei, Deus. The prophet prays in his affliction, and praises
God for his delivery.

56:1. Unto the end, destroy not, for David, for an inscription of a
title, when he fled from Saul into the cave. [1 Kings 24.]

Destroy not.... Suffer me not to be destroyed.

56:2. Have mercy on me, O God, have mercy on me: for my soul trusteth
in thee. And in the shadow of thy wings will I hope, until iniquity
pass away.

56:3. I will cry to God the most high; to God who hath done good to me.

56:4. He hath sent from heaven and delivered me: he hath made them a
reproach that trod upon me. God hath sent his mercy and his truth,

56:5. And he hath delivered my soul from the midst of the young lions.
I slept troubled. The sons of men, whose teeth are weapons and arrows,
and their tongue a sharp sword.

56:6. Be thou exalted, O God, above the heavens, and thy glory above
all the earth.

56:7. They prepared a snare for my feet; and they bowed down my soul.
They dug a pit before my face, and they are fallen into it.

56:8. My heart is ready, O God, my heart is ready: I will sing, and
rehearse a psalm.

56:9. Arise, O my glory, arise psaltery and harp: I will arise early.

56:10. I will give praise to thee, O Lord, among the people: I will
sing a psalm to thee among the nations.

56:11. For thy mercy is magnified even to the heavens: and thy truth
unto the clouds.

56:12. Be thou exalted, O God, above the heavens: and thy glory above
all the earth.


Psalms Chapter 57

Si vere utique.

David reproveth the wicked, and foretelleth their punishment.

57:1. Unto the end, destroy not, for David, for an inscription of a
title.

57:2. If in very deed ye speak justice: judge right things, ye sons of
men.

57:3. For in your heart you work iniquity: your hands forge injustice
in the earth.

57:4. The wicked are alienated from the womb; they have gone astray
from the womb: they have spoken false things.

57:5. Their madness is according to the likeness of a serpent: like the
deaf asp that stoppeth her ears:

57:6. Which will not hear the voice of the charmers; nor of the wizard
that charmeth wisely.

57:7. God shall break in pieces their teeth in their mouth: the Lord
shall break the grinders of the lions.

57:8. They shall come to nothing, like water running down; he hath bent
his bow till they be weakened.

57:9. Like wax that melteth they shall be taken away: fire hath fallen
on them, and they shall not see the sun.

57:10. Before your thorns could know the brier; he swalloweth them up,
as alive, in his wrath.

Before your thorns, etc.... That is, before your thorns grow up, so as
to become strong briers, they shall be overtaken and consumed by divine
justice, swallowing them up, as it were, alive in his wrath.

57:11. The just shall rejoice when he shall see the revenge: he shall
wash his hands in the blood of the sinner.

Shall wash his hands, etc.... Shall applaud the justice of God, and
take occasion from the consideration of the punishment of the wicked to
wash and cleanse his hands from sin.

57:12. And man shall say: If indeed there be fruit to the just: there
is indeed a God that judgeth them on the earth.


Psalms Chapter 58

Eripe me.

A prayer to be delivered from the wicked, with confidence in God’s help
and protection. It agrees to Christ and his enemies the Jews.

58:1. Unto the end, destroy not, for David for an inscription of a
title, when Saul sent and watched his house to kill him. [1 Kings 19.]

58:2. Deliver me from my enemies, O my God; and defend me from them
that rise up against me.

58:3. Deliver me from them that work iniquity, and save me from bloody
men.

58:4. For behold they have caught my soul: the mighty have rushed in
upon me:

58:5. Neither is it my iniquity, nor my sin, O Lord: without iniquity
have I run, and directed my steps.

58:6. Rise up thou to meet me, and behold: even thou, O Lord, the God
of hosts, the God of Israel. Attend to visit all the nations: have no
mercy on all them that work iniquity.

58:7. They shall return at evening, and shall suffer hunger like dogs:
and shall go round about the city.

58:8. Behold they shall speak with their mouth, and a sword is in their
lips: for who, say they, hath heard us?

58:9. But thou, O Lord, shalt laugh at them: thou shalt bring all the
nations to nothing.

58:10. I will keep my strength to thee: for thou art my protector:

58:11. My God, his mercy shall prevent me.

58:12. God shall let me see over my enemies: slay them not, lest at any
time my people forget. Scatter them by thy power; and bring them down,
O Lord, my protector:

58:13. For the sin of their mouth, and the word of their lips: and let
them be taken in their pride. And for their cursing and lying they
shall be talked of,

58:14. When they are consumed: when they are consumed by thy wrath, and
they shall be no more. And they shall know that God will rule Jacob,
and all the ends of the earth.

58:15. They shall return at evening and shall suffer hunger like dogs:
and shall go round about the city.

58:16. They shall be scattered abroad to eat, and shall murmur if they
be not filled.

58:17. But I will sing thy strength: and will extol thy mercy in the
morning. For thou art become my support, and my refuge, in the day of
my trouble.

58:18. Unto thee, O my helper, will I sing, for thou art God my
defence: my God my mercy.


Psalms Chapter 59

Deus, repulisti nos.

After many afflictions, the church of Christ shall prevail.

59:1. Unto the end, for them that shall be changed, for the inscription
of a title, to David himself, for doctrine,

59:2. When he set fire to Mesopotamia of Syria and Sobal: and Joab
returned and slew of Edom, in the vale of the saltpits, twelve thousand
men.

59:3. O God, thou hast cast us off, and hast destroyed us; thou hast
been angry, and hast had mercy on us.

59:4. Thou hast moved the earth, and hast troubled it: heal thou the
breaches thereof, for it has been moved.

59:5. Thou hast shewn thy people hard things; thou hast made us drink
the wine of sorrow.

59:6. Thou hast given a warning to them that fear thee: that they may
flee from before the bow: That thy beloved may be delivered.

59:7. Save me with thy right hand, and hear me.

59:8. God hath spoken in his holy place: I will rejoice, and I will
divide Sichem; and will mete out the vale of tabernacles.

59:9. Galaad is mine, and Manasses is mine: and Ephraim is the strength
of my head. Juda is my king:

59:10. Moab is the pot of my hope. Into Edom will I stretch out my
shoe: to me the foreigners are made subject.

The pot of my hope.... Or my watering pot. That is, a vessel for meaner
uses, by being reduced to serve me, even in the meanest
employments.—Ibid. Foreigners.... So the Philistines are called, who
had no kindred with the Israelites; whereas the Edomites, Moabites,
etc., were originally of the same family.

59:11. Who will bring me into the strong city? who will lead me into
Edom?

59:12. Wilt not thou, O God, who hast cast us off? and wilt not thou, O
God, go out with our armies?

59:13. Give us help from trouble: for vain is the salvation of man.

59:14. Through God we shall do mightily: and he shall bring to nothing
them that afflict us.


Psalms Chapter 60

Exaudi, Deus.

A prayer for the coming of the kingdom of Christ, which shall have no
end.

60:1. Unto the end, in hymns, for David.

60:2. Hear, O God, my supplication: be attentive to my prayer.

60:3. To thee have I cried from the ends of the earth: when my heart
was in anguish, thou hast exalted me on a rock. Thou hast conducted me;

60:4. For thou hast been my hope; a tower of strength against the face
of the enemy.

60:5. In thy tabernacle I shall dwell for ever: I shall be protected
under the covert of thy wings.

60:6. For thou, my God, hast heard my prayer: thou hast given an
inheritance to them that fear thy name.

60:7. Thou wilt add days to the days of the king: his years even to
generation and generation.

60:8. He abideth for ever in the sight of God: his mercy and truth who
shall search?

60:9. So will I sing a psalm to thy name for ever and ever: that I may
pay my vows from day to day.


Psalms Chapter 61

Nonne Deo.

The prophet encourageth himself and all others to trust in God, and
serve him.

61:1. Unto the end, for Idithun, a psalm of David.

61:2. Shall not my soul be subject to God? for from him is my
salvation.

61:3. For he is my God and my saviour: he is my protector, I shall be
moved no more.

61:4. How long do you rush in upon a man? you all kill, as if you were
thrusting down a leaning wall, and a tottering fence.

61:5. But they have thought to cast away my price; I ran in thirst:
they blessed with their mouth, but cursed with their heart.

61:6. But be thou, O my soul, subject to God: for from him is my
patience.

61:7. For he is my God and my saviour: he is my helper, I shall not be
moved.

61:8. In God is my salvation and my glory: he is the God of my help,
and my hope is in God.

61:9. Trust in him, all ye congregation of people: pour out your hearts
before him. God is our helper for ever.

61:10. But vain are the sons of men, the sons of men are liars in the
balances: that by vanity they may together deceive.

Are liars in the balances, etc.... They are so vain and light, that if
they are put into the scales, they will be found to be of no weight;
and to be mere lies, deceit, and vanity. Or, They are liars in their
balances, by weighing things by false weights, and preferring the
temporal before the eternal.

61:11. Trust not in iniquity, and cover not robberies: if riches
abound, set not your heart upon them.

61:12. God hath spoken once, these two things have I heard, that power
belongeth to God,

61:13. And mercy to thee, O Lord; for thou wilt render to every man
according to his works.


Psalms Chapter 62

Deus Deus meus, ad te.

The prophet aspireth after God.

62:1. A psalm of David while he was in the desert of Edom.

62:2. O God, my God, to thee do I watch at break of day. For thee my
soul hath thirsted; for thee my flesh, O how many ways!

62:3. In a desert land, and where there is no way, and no water: so in
the sanctuary have I come before thee, to see thy power and thy glory.

62:4. For thy mercy is better than lives: thee my lips will praise.

62:5. Thus will I bless thee all my life long: and in thy name I will
lift up my hands.

62:6. Let my soul be filled as with marrow and fatness: and my mouth
shall praise thee with joyful lips.

62:7. If I have remembered thee upon my bed, I will meditate on thee in
the morning:

62:8. Because thou hast been my helper. And I will rejoice under the
covert of thy wings:

62:9. My soul hath stuck close to thee: thy right hand hath received
me.

62:10. But they have sought my soul in vain, they shall go into the
lower parts of the earth:

62:11. They shall be delivered into the hands of the sword, they shall
be the portions of foxes.

62:12. But the king shall rejoice in God, all they shall be praised
that swear by him: because the mouth is stopped of them that speak
wicked things.


Psalms Chapter 63

Exaudi Deus orationem.

A prayer in affliction, with confidence in God that he will bring to
nought the machinations of persecutors.

63:1. Unto the end, a psalm for David.

63:2. Hear O God, my prayer, when I make supplication to thee: deliver
my soul from the fear of the enemy.

63:3. Thou hast protected me from the assembly of the malignant; from
the multitude of the workers of iniquity.

63:4. For they have whetted their tongues like a sword; they have bent
their bow a bitter thing,

63:5. To shoot in secret the undefiled.

63:6. They will shoot at him on a sudden, and will not fear: they are
resolute in wickedness. They have talked of hiding snares; they have
said: Who shall see them?

63:7. They have searched after iniquities: they have failed in their
search. Man shall come to a deep heart:

A deep heart.... That is, crafty, subtle, deep projects and designs;
which nevertheless shall not succeed; for God shall be exalted in
bringing them to nought by his wisdom and power.

63:8. And God shall be exalted. The arrows of children are their
wounds:

The arrows of children are their wounds.... That is, the wounds,
stripes, or blows, they seek to inflict upon the just, are but like the
weak efforts of children’s arrows, which can do no execution: and their
tongues, that is, their speeches against them come to nothing.

63:9. And their tongues against them are made weak. All that saw them
were troubled;

63:10. And every man was afraid. And they declared the works of God,
and understood his doings.

63:11. The just shall rejoice in the Lord, and shall hope in him: and
all the upright in heart shall be praised.


Psalms Chapter 64

Te decet.

God is to be praised in his church, to which all nations shall be
called.

64:1. To the end, a psalm of David. The canticle of Jeremias and
Ezechiel to the people of the captivity, when they began to go out.

Of the captivity.... That is, the people of the captivity of Babylon.
This is not in the Hebrew, but is found in the ancient translation of
the Septuagint.

64:2. A hymn, O God, becometh thee in Sion: and a vow shall be paid to
thee in Jerusalem.

64:3. O hear my prayer: all flesh shall come to thee.

64:4. The words of the wicked have prevailed over us: and thou wilt
pardon our transgressions.

64:5. Blessed is he whom thou hast chosen and taken to thee: he shall
dwell in thy courts. We shall be filled with the good things of thy
house; holy is thy temple,

64:6. Wonderful in justice. Hear us, O God our saviour, who art the
hope of all the ends of the earth, and in the sea afar off.

64:7. Thou who preparest the mountains by thy strength, being girded
with power:

64:8. Who troublest the depth of the sea, the noise of its waves. The
Gentiles shall be troubled,

64:9. And they that dwell in the uttermost borders shall be afraid at
thy signs: thou shalt make the outgoings of the morning and of the
evening to be joyful.

64:10. Thou hast visited the earth, and hast plentifully watered it;
thou hast many ways enriched it. The river of God is filled with water,
thou hast prepared their food: for so is its preparation.

64:11. Fill up plentifully the streams thereof, multiply its fruits; it
shall spring up and rejoice in its showers.

64:12. Thou shalt bless the crown of the year of thy goodness: and thy
fields shall be filled with plenty.

64:13. The beautiful places of the wilderness shall grow fat: and the
hills shall be girded about with joy,

64:14. The rams of the flock are clothed, and the vales shall abound
with corn: they shall shout, yea they shall sing a hymn.


Psalms Chapter 65

Jubilate Deo.

An invitation to praise God.

65:1. Unto the end, a canticle of a psalm of the resurrection. Shout
with joy to God, all the earth,

65:2. Sing ye a psalm to his name; give glory to his praise.

65:3. Say unto God, How terrible are thy works, O Lord! in the
multitude of thy strength thy enemies shall lie to thee.

65:4. Let all the earth adore thee, and sing to thee: let it sing a
psalm to thy name.

65:5. Come and see the works of God; who is terrible in his counsels
over the sons of men.

65:6. Who turneth the sea into dry land, in the river they shall pass
on foot: there shall we rejoice in him.

65:7. Who by his power ruleth for ever: his eyes behold the nations;
let not them that provoke him be exalted in themselves.

65:8. O bless our God, ye Gentiles: and make the voice of his praise to
be heard.

65:9. Who hath set my soul to live: and hath not suffered my feet to be
moved:

65:10. For thou, O God, hast proved us: thou hast tried us by fire, as
silver is tried.

65:11. Thou hast brought us into a net, thou hast laid afflictions on
our back:

65:12. Thou hast set men over our heads. We have passed through fire
and water, and thou hast brought us out into a refreshment.

65:13. I will go into thy house with burnt offerings: I will pay thee
my vows,

65:14. Which my lips have uttered, And my mouth hath spoken, when I was
in trouble.

65:15. I will offer up to thee holocausts full of marrow, with burnt
offerings of rams: I will offer to thee bullocks with goats.

65:16. Come and hear, all ye that fear God, and I will tell you what
great things he hath done for my soul.

65:17. I cried to him with my mouth: and I extolled him with my tongue.

65:18. If I have looked at iniquity in my heart, the Lord will not hear
me.

65:19. Therefore hath God heard me, and hath attended to the voice of
my supplication.

65:20. Blessed be God, who hath not turned away my prayer, nor his
mercy from me.


Psalms Chapter 66

Deus misereatur.

A prayer for the propagation of the church.

66:1. Unto the end, in hymns, a psalm of a canticle for David.

66:2. May God have mercy on us, and bless us: may he cause the light of
his countenance to shine upon us, and may he have mercy on us.

66:3. That we may know thy way upon earth: thy salvation in all
nations.

66:4. Let people confess to thee, O God: let all people give praise to
thee.

66:5. Let the nations be glad and rejoice: for thou judgest the people
with justice, and directest the nations upon earth.

66:6. Let the people, O God, confess to thee: let all the people give
praise to thee:

66:7. The earth hath yielded her fruit. May God, our God bless us,

66:8. May God bless us: and all the ends of the earth fear him.


Psalms Chapter 67

Exurgat Deus.

The glorious establishment of the church of the New Testament,
prefigured by the benefits bestowed on the people of Israel.

67:1. Unto the end, a psalm of a canticle for David himself.

67:2. Let God arise, and let his enemies be scattered: and let them
that hate him flee from before his face.

67:3. As smoke vanisheth, so let them vanish away: as wax melteth
before the fire, so let the wicked perish at the presence of God.

67:4. And let the just feast, and rejoice before God: and be delighted
with gladness.

67:5. Sing ye to God, sing a psalm to his name, make a way for him who
ascendeth upon the west: the Lord is his name. Rejoice ye before him:
but the wicked shall be troubled at his presence,

Who ascendeth upon the west.... Super occasum. St. Gregory understands
it of Christ, who after his going down, like the sun, in the west, by
his passion and death, ascended more glorious, and carried all before
him. St. Jerome renders it, who ascendeth, or cometh up, through the
deserts.

67:6. Who is the father of orphans, and the judge of widows. God in his
holy place:

67:7. God who maketh men of one manner to dwell in a house: Who
bringeth out them that were bound in strength; in like manner them that
provoke, that dwell in sepulchres.

Of one manner.... That is, agreeing in faith, unanimous in love, and
following the same manner of discipline. It is verified in the servants
of God, living together in his house, which is the church. 1 Tim.
3.15.—Ibid. Them that were bound, etc.... The power and mercy of God
appears in his bringing out of their captivity those that were strongly
bound in their sins: and in restoring to his grace those whose
behaviour had been most provoking; and who by their evil habits were
not only dead, but buried in their sepulchres.

67:8. O God, when thou didst go forth in the sight of thy people, when
thou didst pass through the desert:

67:9. The earth was moved, and the heavens dropped at the presence of
the God of Sina, at the presence of the God of Israel.

67:10. Thou shalt set aside for thy inheritance a free rain, O God: and
it was weakened, but thou hast made it perfect.

A free rain.... the manna, which rained plentifully from heaven, in
favour of God’s inheritance, that is, of his people Israel: which was
weakened indeed under a variety of afflictions, but was made perfect by
God; that is, was still supported by divine providence, and brought on
to the promised land. It agrees particularly to the church of Christ
his true inheritance, which is plentifully watered with the free rain
of heavenly grace; and through many infirmities, that is, crosses and
tribulations, is made perfect, and fitted for eternal glory.

67:11. In it shall thy animals dwell; in thy sweetness, O God, thou
hast provided for the poor.

In it, etc.... That is, in this church, which is thy fold and thy
inheritance, shall thy animals, thy sheep, dwell: where thou hast
plentifully provided for them.

67:12. The Lord shall give the word to them that preach good tidings
with great power.

To them that preach good tidings.... Evangelizantibus. That is, to the
preachers of the gospel; who receiving the word from the Lord, shall
with great power and efficacy preach throughout the world the glad
tidings of a Saviour, and of eternal salvation through him.

67:13. The king of powers is of the beloved, of the beloved; and the
beauty of the house shall divide spoils.

The king of powers.... That is, the mighty King, the Lord of hosts, is
of the beloved, of the beloved; that is, is on the side of Christ, his
most beloved son: and his beautiful house, viz., the church, in which
God dwells forever, shall by her spiritual conquests divide the spoils
of many nations. The Hebrew (as it now stands pointed) is thus
rendered, The kings of armies have fled, they have fled, and she that
dwells at home (or the beauty of the house) shall divide the spoils.

67:14. If you sleep among the midst of lots, you shall be as the wings
of a dove covered with silver, and the hinder parts of her back with
the paleness of gold.

If you sleep among the midst of lots (intermedios cleros, etc.)...
Viz., in such dangers and persecutions, as if your enemies were
casting lots for your goods and persons: or in the midst of the lots,
(intermedios terminos, as St. Jerome renders it,) that is, upon the
very bounds or borders of the dominions of your enemies: you shall be
secure nevertheless under the divine protection; and shall be enabled
to fly away, like a dove, with glittering wings and feathers shining
like the palest and most precious gold; that is, with great increase of
virtue, and glowing with the fervour of charity.

67:15. When he that is in heaven appointeth kings over her, they shall
be whited with snow in Selmon.

Kings over her.... That is, pastors and rulers over his church, viz.,
the apostles and their successors. Then by their ministry shall men be
made whiter than the snow which lies on the top of the high mountain
Selmon.

67:16. The mountain of God is a fat mountain. A curdled mountain, a fat
mountain.

The mountain of God.... The church, which, Isa. 2.2, is called The
mountain of the house of the Lord upon the top of mountains. It is here
called a fat and a curdled mountain; that is to say, most fruitful, and
enriched by the spiritual gifts and graces of the Holy Ghost.

67:17. Why suspect, ye curdled mountains? A mountain in which God is
well pleased to dwell: for there the Lord shall dwell unto the end.

Why suspect, ye curdled mountains?.... Why do you suppose or imagine
there may be any other such curdled mountains? You are mistaken: the
mountain thus favoured by God is but one; and this same he has chosen
for his dwelling for ever.

67:18. The chariot of God is attended by ten thousands; thousands of
them that rejoice: the Lord is among them in Sina, in the holy place.

The chariot of God.... Descending to give his law on mount Sina: as
also of Jesus Christ his Son, ascending into heaven, to send from
thence the Holy Ghost, to publish his new law, is attended with ten
thousands, that is, with an innumerable multitude of joyful angels.

67:19. Thou hast ascended on high, thou hast led captivity captive;
thou hast received gifts in men. Yea for those also that do not
believe, the dwelling of the Lord God.

Led captivity captive.... Carrying away with thee to heaven those who
before had been the captives of Satan; and receiving from God the
Father gifts to be distributed to men; even to those who were before
unbelievers.

67:20. Blessed be the Lord day by day: the God of our salvation will
make our journey prosperous to us.

67:21. Our God is the God of salvation: and of the Lord, of the Lord
are the issues from death.

The issues from death.... The Lord alone is master of the issues, by
which we may escape from death.

67:22. But God shall break the heads of his enemies: the hairy crown of
them that walk on in their sins.

67:23. The Lord said: I will turn them from Basan, I will turn them
into the depth of the sea:

I will turn them from Basan, etc.... I will cast out my enemies from
their rich possessions, signified by Basan, a fruitful country; and I
will drive them into the depth of the sea: and make such a slaughter of
them, that the feet of my servants may be dyed in their blood, etc.

67:24. That thy foot may be dipped in the blood of thy enemies; the
tongue of thy dogs be red with the same.

67:25. They have seen thy goings, O God, the goings of my God: of my
king who is in his sanctuary.

Thy goings.... Thy ways, thy proceedings, by which thou didst formerly
take possession of the promised land in favour of thy people; and shalt
afterwards of the whole world, which thou shalt subdue to thy Son.

67:26. Princes went before joined with singers, in the midst of young
damsels playing on timbrels.

Princes.... The apostles, the first converters of nations; attended by
numbers of perfect souls, singing the divine praises, and virgins
consecrated to God.

67:27. In the churches bless ye God the Lord, from the fountains of
Israel.

From the fountains of Israel.... From whom both Christ and his apostles
sprung. By Benjamin, the holy fathers on this place understand St.
Paul, who was of that tribe, named here a youth, because he was the
last called to the apostleship. By the princes of Juda, Zabulon, and
Nephthali, we may understand the other apostles, who were of the tribe
of Juda; or of the tribes of Zabulon, and Nephthali, where our Lord
began to preach, Matt. 4.13, etc.

67:28. There is Benjamin a youth, in ecstasy of mind. The princes of
Juda are their leaders: the princes of Zabulon, the princes of
Nephthali.

67:29. Command thy strength, O God confirm, O God, what thou hast
wrought in us.

Command thy strength.... Give orders that thy strength may be always
with us.

67:30. From thy temple in Jerusalem, kings shall offer presents to
thee.

67:31. Rebuke the wild beasts of the reeds, the congregation of bulls
with the kine of the people; who seek to exclude them who are tried
with silver. Scatter thou the nations that delight in wars:

Rebuke the wild beasts of the reeds.... or the wild beasts, which lie
hid in the reeds. That is, the devils, who hide themselves in order to
surprise their prey. Or by wild beasts, are here understood
persecutors, who, for all their attempts against the Church, are but as
weak reeds, which cannot prevail against them who are supported by the
strength of the Almighty. The same are also called the congregation of
bulls (from their rage against the Church) who assemble together all
their kine, that is, the people their subjects, to exclude if they can,
from Christ and his inheritance, his constant confessors, who are like
silver tried by fire.

67:32. Ambassadors shall come out of Egypt: Ethiopia shall soon stretch
out her hands to God.

Ambassadors shall come, etc.... It is a prophecy of the conversion of
the Gentiles, and by name of the Egyptians and Ethiopians.

67:33. Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing
ye to God,

67:34. Who mounteth above the heaven of heavens, to the east. Behold he
will give to his voice the voice of power:

To the east.... From mount Olivet, which is on the east side of
Jerusalem.—Ibid. The voice of power.... That is, he will make his voice
to be a powerful voice: by calling from death to life, such as were
dead in mortal sin: as at the last day he will by the power of his
voice call all the dead from their graves.

67:35. Give ye glory to God for Israel, his magnificence, and his power
is in the clouds.

67:36. God is wonderful in his saints: the God of Israel is he who will
give power and strength to his people. Blessed be God.


Psalms Chapter 68

Salvum me fac, Deus.

Christ in his passion declareth the greatness of his sufferings, and
the malice of his persecutors the Jews; and foretelleth their
reprobation.

68:1. Unto the end, for them that shall be changed; for David.

For them that shall be changed.... A psalm for Christian converts, to
remember the passion of Christ.

68:2. Save me, O God: for the waters are come in even unto my soul.

The waters.... Of afflictions and sorrows. My soul is sorrowful even
unto death. Matt. 26.38.

68:3. I stick fast in the mire of the deep and there is no sure
standing. I am come into the depth of the sea, and a tempest hath
overwhelmed me.

68:4. I have laboured with crying; my jaws are become hoarse, my eyes
have failed, whilst I hope in my God.

68:5. They are multiplied above the hairs of my head, who hate me
without cause. My enemies are grown strong who have wrongfully
persecuted me: then did I pay that which I took not away.

I pay that which I took not away.... Christ in his passion made
restitution of what he had not taken away, by suffering the punishment
due to our sins, and so repairing the injury we had done to God.

68:6. O God, thou knowest my foolishness; and my offences are not
hidden from thee:

My foolishness and my offences.... which my enemies impute to me: or
the follies and sins of men, which I have taken upon myself.

68:7. Let not them be ashamed for me, who look for thee, O Lord, the
Lord of hosts. Let them not be confounded on my account, who seek thee,
O God of Israel.

68:8. Because for thy sake I have borne reproach; shame hath covered my
face.

68:9. I am become a stranger to my brethren, and an alien to the sons
of my mother.

68:10. For the zeal of thy house hath eaten me up: and the reproaches
of them that reproached thee are fallen upon me.

68:11. And I covered my soul in fasting: and it was made a reproach to
me.

68:12. And I made haircloth my garment: and I became a byword to them.

68:13. They that sat in the gate spoke against me: and they that drank
wine made me their song.

68:14. But as for me, my prayer is to thee, O Lord; for the time of thy
good pleasure, O God. In the multitude of thy mercy hear me, in the
truth of thy salvation.

68:15. Draw me out of the mire, that I may not stick fast: deliver me
from them that hate me, and out of the deep waters.

68:16. Let not the tempest of water drown me, nor the deep water
swallow me up: and let not the pit shut her mouth upon me.

68:17. Hear me, O Lord, for thy mercy is kind; look upon me according
to the multitude of thy tender mercies.

68:18. And turn not away thy face from thy servant: for I am in
trouble, hear me speedily.

68:19. Attend to my soul, and deliver it: save me because of my
enemies.

68:20. Thou knowest my reproach, and my confusion, and my shame.

68:21. In thy sight are all they that afflict me; my heart hath
expected reproach and misery. And I looked for one that would grieve
together with me, but there was none: and for one that would comfort
me, and I found none.

68:22. And they gave me gall for my food, and in my thirst they gave me
vinegar to drink.

68:23. Let their table become as a snare before them, and a recompense,
and a stumblingblock.

Let their table, etc.... What here follows in the style of an
imprecation, is a prophecy of the wretched state to which the Jews
should be reduced in punishment of their wilful obstinacy.

68:24. Let their eyes be darkened that they see not; and their back
bend thou down always.

68:25. Pour out thy indignation upon them: and let thy wrathful anger
take hold of them.

68:26. Let their habitation be made desolate: and let there be none to
dwell in their tabernacles.

68:27. Because they have persecuted him whom thou hast smitten; and
they have added to the grief of my wounds.

68:28. Add thou iniquity upon their iniquity: and let them not come
into thy justice.

68:29. Let them be blotted out of the book of the living; and with the
just let them not be written.

68:30. But I am poor and sorrowful: thy salvation, O God, hath set me
up.

68:31. I will praise the name of God with a canticle: and I will
magnify him with praise.

68:32. And it shall please God better than a young calf, that bringeth
forth horns and hoofs.

68:33. Let the poor see and rejoice: seek ye God, and your soul shall
live.

68:34. For the Lord hath heard the poor: and hath not despised his
prisoners.

68:35. Let the heavens and the earth praise him; the sea, and every
thing that creepeth therein.

68:36. For God will save Sion, and the cities of Juda shall be built
up. And they shall dwell there, and acquire it by inheritance.

Sion.... The catholic church. The cities of Juda, etc., her places of
worship, which shall be established throughout the world. And there,
viz., in this church of Christ, shall his servants dwell, etc.

68:37. And the seed of his servants shall possess it; and they that
love his name shall dwell therein.


Psalms Chapter 69

Deus in adjutorium.

A prayer in persecution.

69:1. Unto the end, a psalm for David, to bring to remembrance that the
Lord saved him.

69:2. O God, come to my assistance; O Lord, make haste to help me.

69:3. Let them be confounded and ashamed that seek my soul:

69:4. Let them be turned backward, and blush for shame that desire
evils to me: Let them be presently turned away blushing for shame that
say to me: ’Tis well, ’tis well.

’Tis well, ’tis well.... Euge, euge. St. Jerome renders it, vah, vah!
which is the voice of one insulting and deriding. Some understand it as
a detestation of deceitful flatterers.

69:5. Let all that seek thee rejoice and be glad in thee; and let such
as love thy salvation say always: The Lord be magnified.

69:6. But I am needy and poor; O God, help me. Thou art my helper and
my deliverer: O lord, make no delay.


Psalms Chapter 70

In te, Domine.

A prayer for perseverance.

70:1. A psalm for David. Of the sons of Jonadab, and the former
captives. In thee, O Lord, I have hoped, let me never be put to
confusion:

Of the sons of Jonadab.... The Rechabites, of whom see Jer. 35. By this
addition of the seventy-two interpreters, we gather that this psalm was
usually sung in the synagogue, in the person of the Rechabites, and of
those who were first carried away into captivity.

70:2. Deliver me in thy justice, and rescue me. Incline thy ear unto
me, and save me.

70:3. Be thou unto me a God, a protector, and a place of strength: that
thou mayst make me safe. For thou art my firmament and my refuge.

70:4. Deliver me, O my God, out of the hand of the sinner, and out of
the hand of the transgressor of the law and of the unjust.

70:5. For thou art my patience, O Lord: my hope, O Lord, from my youth.

70:6. By thee have I been confirmed from the womb: from my mother’s
womb thou art my protector. Of thee I shall continually sing:

70:7. I am become unto many as a wonder, but thou art a strong helper.

70:8. Let my mouth be filled with praise, that I may sing thy glory;
thy greatness all the day long.

70:9. Cast me not off in the time of old age: when my strength shall
fail, do not thou forsake me.

70:10. For my enemies have spoken against me; and they that watched my
soul have consulted together,

70:11. Saying: God hath forsaken him: pursue and take him, for there is
none to deliver him.

70:12. O God, be not thou far from me: O my God, make haste to my help.

70:13. Let them be confounded and come to nothing that detract my soul;
let them be covered with confusion and shame that seek my hurt.

70:14. But I will always hope; and will add to all thy praise.

70:15. My mouth shall shew forth thy justice; thy salvation all the day
long. Because I have not known learning,

Learning.... As much as to say, I build not upon human learning, but
only on the power and justice of God.

70:16. I will enter into the powers of the Lord: O Lord, I will be
mindful of thy justice alone.

70:17. Thou hast taught me, O God, from my youth: and till now I will
declare thy wonderful works.

70:18. And unto old age and grey hairs: O God, forsake me not, Until I
shew forth thy arm to all the generation that is to come: Thy power,

70:19. And thy justice, O God, even to the highest great things thou
hast done: O God, who is like to thee?

70:20. How great troubles hast thou shewn me, many and grievous: and
turning thou hast brought me to life, and hast brought me back again
from the depths of the earth:

70:21. Thou hast multiplied thy magnificence; and turning to me thou
hast comforted me.

70:22. For I will also confess to thee thy truth with the instruments
of psaltery: O God, I will sing to thee with the harp, thou holy one of
Israel.

70:23. My lips shall greatly rejoice, when I shall sing to thee; and my
soul which thou hast redeemed.

70:24. Yea and my tongue shall meditate on thy justice all the day;
when they shall be confounded and put to shame that seek evils to me.


Psalms Chapter 71

Deus, judicium tuum.

A prophecy of the coming of Christ, and of his kingdom: prefigured by
Solomon and his happy reign.

71:1. A psalm on Solomon.

71:2. Give to the king thy judgment, O God, and to the king’s son thy
justice: To judge thy people with justice, and thy poor with judgment.

71:3. Let the mountains receive peace for the people: and the hills
justice.

71:4. He shall judge the poor of the people, and he shall save the
children of the poor: and he shall humble the oppressor.

71:5. And he shall continue with the sun and before the moon,
throughout all generations.

71:6. He shall come down like rain upon the fleece; and as showers
falling gently upon the earth.

71:7. In his days shall justice spring up, and abundance of peace, till
the moon be taken away.

71:8. And he shall rule from sea to sea, and from the river unto the
ends of the earth.

71:9. Before him the Ethiopians shall fall down: and his enemies shall
lick the ground.

71:10. The kings of Tharsis and the islands shall offer presents: the
kings of the Arabians and of Saba shall bring gifts:

71:11. And all kings of the earth shall adore him: all nations shall
serve him.

71:12. For he shall deliver the poor from the mighty: and the needy
that had no helper.

71:13. He shall spare the poor and needy: and he shall save the souls
of the poor.

71:14. He shall redeem their souls from usuries and iniquity: and their
names shall be honourable in his sight.

71:15. And he shall live, and to him shall be given of the gold of
Arabia, for him they shall always adore: they shall bless him all the
day.

71:16. And there shall be a firmament on the earth on the tops of
mountains, above Libanus shall the fruit thereof be exalted: and they
of the city shall flourish like the grass of the earth.

A firmament on the earth, etc.... This may be understood of the church
of Christ, ever firm and visible: and of the flourishing condition of
its congregation.

71:17. Let his name be blessed for evermore: his name continueth before
the sun. And in him shall all the tribes of the earth be blessed: all
nations shall magnify him.

71:18. Blessed be the Lord, the God of Israel, who alone doth wonderful
things.

71:19. And blessed be the name of his majesty for ever: and the whole
earth shall be filled with his majesty. So be it. So be it.

71:20. The praises of David, the son of Jesse, are ended.

Are ended.... By this it appears that this psalm, though placed here,
was in order of time the last of those which David composed.


Psalms Chapter 72

Quam bonus Israel Deus.

The temptation of the weak, upon seeing the prosperity of the wicked,
is overcome by the consideration of the justice of God, who will
quickly render to every one according to his works.

72:1. A psalm for Asaph. How good is God to Israel, to them that are of
a right heart!

72:2. But my feet were almost moved; my steps had well nigh slipped.

72:3. Because I had a zeal on occasion of the wicked, seeing the
prosperity of sinners.

72:4. For there is no regard to their death, nor is there strength in
their stripes.

72:5. They are not in the labour of men: neither shall they be scourged
like other men.

72:6. Therefore pride hath held them fast: they are covered with their
iniquity and their wickedness.

72:7. Their iniquity hath come forth, as it were from fatness: they
have passed into the affection of the heart.

Fatness.... Abundance and temporal prosperity, which hath encouraged
them in their iniquity: and made them give themselves up to their
irregular affections.

72:8. They have thought and spoken wickedness: they have spoken
iniquity on high.

72:9. They have set their mouth against heaven: and their tongue hath
passed through the earth.

72:10. Therefore will my people return here and full days shall be
found in them.

Return here.... or hither. The weak among the servants of God, will be
apt often to return to this thought, and will be shocked when they
consider the full days, that is, the long and prosperous life of the
wicked; and will be tempted to make the reflections against providence
which are set down in the following verses.

72:11. And they said: How doth God know? and is there knowledge in the
most High?

72:12. Behold these are sinners; and yet, abounding in the world they
have obtained riches.

72:13. And I said: Then have I in vain justified my heart, and washed
my hands among the innocent.

72:14. And I have been scourged all the day; and my chastisement hath
been in the mornings.

72:15. If I said: I will speak thus; behold I should condemn the
generation of thy children.

If I said, etc.... That is, if I should indulge such thoughts as these.

72:16. I studied that I might know this thing, it is a labour in my
sight:

72:17. Until I go into the sanctuary of God, and understand concerning
their last ends.

72:18. But indeed for deceits thou hast put it to them: when they were
lifted up thou hast cast them down.

Thou hast put it to them.... In punishment of their deceits, or for
deceiving them, thou hast brought evils upon them in their last end,
which, in their prosperity they never apprehended.

72:19. How are they brought to desolation? they have suddenly ceased to
be: they have perished by reason of their iniquity.

72:20. As the dream of them that awake, O Lord; so in thy city thou
shalt bring their image to nothing.

72:21. For my heart hath been inflamed, and my reins have been changed:

72:22. And I am brought to nothing, and I knew not.

72:23. I am become as a beast before thee: and I am always with thee.

72:24. Thou hast held me by my right hand; and by thy will thou hast
conducted me, and with thy glory thou hast received me.

72:25. For what have I in heaven? and besides thee what do I desire
upon earth?

72:26. For thee my flesh and my heart hath fainted away: thou art the
God of my heart, and the God that is my portion for ever.

72:27. For behold they that go far from thee shall perish: thou hast
destroyed all them that are disloyal to thee.

72:28. But it is good for me to adhere to my God, to put my hope in the
Lord God: That I may declare all thy praises, in the gates of the
daughter of Sion.


Psalms Chapter 73

Ut quid, Deus.

A prayer of the church under grievous persecutions.

73:1. Understanding for Asaph. O God, why hast thou cast us off unto
the end: why is thy wrath enkindled against the sheep of thy pasture?

73:2. Remember thy congregation, which thou hast possessed from the
beginning. The sceptre of thy inheritance which thou hast redeemed:
mount Sion in which thou hast dwelt.

73:3. Lift up thy hands against their pride unto the end; see what
things the enemy hath done wickedly in the sanctuary.

73:4. And they that hate thee have made their boasts, in the midst of
thy solemnity. They have set up their ensigns for signs,

Their ensigns, etc.... They have fixed their colours for signs and
trophies, both on the gates, and on the highest top of the temple: and
they knew not, that is, they regarded not the sanctity of the place.
This psalm manifestly foretells the time of the Machabees, and the
profanation of the temple by Antiochus.

73:5. And they knew not both in the going out and on the highest top.
As with axes in a wood of trees,

73:6. They have cut down at once the gates thereof, with axe and
hatchet they have brought it down.

73:7. They have set fire to thy sanctuary: they have defiled the
dwelling place of thy name on the earth.

73:8. They said in their heart, the whole kindred of them together: Let
us abolish all the festival days of God from the land.

73:9. Our signs we have not seen, there is now no prophet: and he will
know us no more.

73:10. How long, O God, shall the enemy reproach: is the adversary to
provoke thy name for ever?

73:11. Why dost thou turn away thy hand: and thy right hand out of the
midst of thy bosom for ever?

73:12. But God is our king before ages: he hath wrought salvation in
the midst of the earth.

73:13. Thou by thy strength didst make the sea firm: thou didst crush
the heads of the dragons in the waters.

The sea firm.... By making the waters of the Red Sea stand like firm
walls, whilst Israel passed through: and destroying the Egyptians
called here dragons from their cruelty, in the same waters, with their
king: casting up their bodies on the shore to be stripped by the
Ethiopians inhabiting in those days the coast of Arabia.

73:14. Thou hast broken the heads of the dragon: thou hast given him to
be meat for the people of the Ethiopians.

73:15. Thou hast broken up the fountains and the torrents: thou hast
dried up the Ethan rivers.

Ethan rivers.... That is, rivers which run with strong streams. This
was verified in Jordan, Jos. 3, and in Arnon, Num. 21.14.

73:16. Thine is the day, and thine is the night: thou hast made the
morning light and the sun.

73:17. Thou hast made all the borders of the earth: the summer and the
spring were formed by thee.

73:18. Remember this, the enemy hath reproached the Lord: and a foolish
people hath provoked thy name.

73:19. Deliver not up to beasts the souls that confess to thee: and
forget not to the end the souls of thy poor.

73:20. Have regard to thy covenant: for they that are the obscure of
the earth have been filled with dwellings of iniquity.

The obscure of the earth.... Mean and ignoble wretches have been
filled, that is, enriched, with houses of iniquity, that is, with our
estates and possessions, which they have unjustly acquired.

73:21. Let not the humble be turned away with confusion: the poor and
needy shall praise thy name.

73:22. Arise, O God, judge thy own cause: remember thy reproaches with
which the foolish man hath reproached thee all the day.

73:23. Forget not the voices of thy enemies: the pride of them that
hate thee ascendeth continually.


Psalms Chapter 74

Confitebimur tibi.

There is a just judgment to come: therefore let the wicked take care.

74:1. Unto the end, corrupt not, a psalm of a canticle for Asaph.

Corrupt not.... It is believed to have been the beginning of some ode
or hymn, to the tune of which this psalm was to be sung. St. Augustine
and other fathers take it to be an admonition of the spirit of God, not
to faint or fail in our hope: but to persevere with constancy in good:
because God will not fail in his due time to render to every man
according to his works.

74:2. We will praise thee, O God: we will praise, and we will call upon
thy name. We will relate thy wondrous works:

74:3. When I shall take a time, I will judge justices.

When I shall take a time.... In proper times: particularly at the last
day, when the earth shall melt away at the presence of the great Judge:
the same who originally laid the foundations of it, and as it were
established its pillars.

74:4. The earth is melted, and all that dwell therein: I have
established the pillars thereof.

74:5. I said to the wicked: Do not act wickedly: and to the sinners:
Lift not up the horn.

74:6. Lift not up your horn on high: speak not iniquity against God.

74:7. For neither from the east, nor from the west, nor from the desert
hills:

74:8. For God is the judge. One he putteth down, and another he lifteth
up:

74:9. For in the hand of the Lord there is a cup of strong wine full of
mixture. And he hath poured it out from this to that: but the dregs
thereof are not emptied: all the sinners of the earth shall drink.

74:10. But I will declare for ever: I will sing to the God of Jacob.

74:11. And I will break all the horns of sinners: but the horns of the
just shall be exalted.


Psalms Chapter 75

Notus in Judaea.

God is known in his church: and exerts his power in protecting it. It
alludes to the slaughter of the Assyrians, in the days of king
Ezechias.

75:1. Unto the end, in praises, a psalm for Asaph: a canticle to the
Assyrians.

75:2. In Judea God is known: his name is great in Israel.

75:3. And his place is in peace: and his abode in Sion:

75:4. There hath he broken the powers of bows, the shield, the sword,
and the battle.

75:5. Thou enlightenest wonderfully from the everlasting hills.

75:6. All the foolish of heart were troubled. They have slept their
sleep; and all the men of riches have found nothing in their hands.

75:7. At thy rebuke, O God of Jacob, they have all slumbered that
mounted on horseback.

75:8. Thou art terrible, and who shall resist thee? from that time thy
wrath.

From that time, etc.... From the time that thy wrath shall break out.

75:9. Thou hast caused judgment to be heard from heaven: the earth
trembled and was still,

75:10. When God arose in judgment, to save all the meek of the earth.

75:11. For the thought of man shall give praise to thee: and the
remainders of the thought shall keep holiday to thee.

75:12. Vow ye, and pay to the Lord your God: all you that are round
about him bring presents. To him that is terrible,

75:13. Even to him who taketh away the spirit of princes: to the
terrible with the kings of the earth.


Psalms Chapter 76

Voce mea.

The faithful have recourse to God in trouble of mind, with confidence
in his mercy and power.

76:1. Unto the end, for Idithun, a psalm of Asaph.

76:2. I cried to the Lord with my voice; to God with my voice, and he
gave ear to me.

76:3. In the day of my trouble I sought God, with my hands lifted up to
him in the night, and I was not deceived. My soul refused to be
comforted:

76:4. I remembered God, and was delighted, and was exercised, and my
spirit swooned away.

76:5. My eyes prevented the watches: I was troubled, and I spoke not.

76:6. I thought upon the days of old: and I had in my mind the eternal
years.

76:7. And I meditated in the night with my own heart: and I was
exercised and I swept my spirit.

76:8. Will God then cast off for ever? or will he never be more
favourable again?

76:9. Or will he cut off his mercy for ever, from generation to
generation?

76:10. Or will God forget to shew mercy? or will he in his anger shut
up his mercies?

76:11. And I said, Now have I begun: this is the change of the right
hand of the most High.

76:12. I remembered the works of the Lord: for I will be mindful of thy
wonders from the beginning.

76:13. And I will meditate on all thy works: and will be employed in
thy inventions.

76:14. Thy way, O God, is in the holy place: who is the great God like
our God?

76:15. Thou art the God that dost wonders. Thou hast made thy power
known among the nations:

76:16. With thy arm thou hast redeemed thy people the children of Jacob
and of Joseph.

76:17. The waters saw thee, O God, the waters saw thee: and they were
afraid, and the depths were troubled.

76:18. Great was the noise of the waters: the clouds sent out a sound.
For thy arrows pass:

76:19. The voice of thy thunder in a wheel. Thy lightnings enlightened
the world: the earth shook and trembled.

76:20. Thy way is in the sea, and thy paths in many waters: and thy
footsteps shall not be known.

76:21. Thou hast conducted thy people like sheep, by the hand of Moses
and Aaron.


Psalms Chapter 77

Attendite.

God’s great benefits to the people of Israel, notwithstanding their
ingratitude.

77:1. Understanding for Asaph. Attend, O my people, to my law: incline
your ears to the words of my mouth.

77:2. I will open my mouth in parables: I will utter propositions from
the beginning.

Propositions.... Deep and mysterious sayings. By this it appears that
the historical facts of ancient times, commemorated in this psalm, were
deep and mysterious: as being figures of great truths appertaining to
the time of the New Testament.

77:3. How great things have we heard and known, and our fathers have
told us.

77:4. They have not been hidden from their children, in another
generation. Declaring the praises of the Lord, and his powers, and his
wonders which he hath done.

77:5. And he set up a testimony in Jacob: and made a law in Israel. How
great things he commanded our fathers, that they should make the same
known to their children:

77:6. That another generation might know them. The children that should
be born and should rise up, and declare them to their children.

77:7. That they may put their hope in God and may not forget the works
of God: and may seek his commandments.

77:8. That they may not become like their fathers, a perverse and
exasperating generation. A generation that set not their heart aright:
and whose spirit was not faithful to God.

77:9. The sons of Ephraim who bend and shoot with the bow: they have
turned back in the day of battle.

77:10. They kept not the covenant of God: and in his law they would not
walk.

77:11. And they forgot his benefits, and his wonders that he had shewn
them.

77:12. Wonderful things did he do in the sight of their fathers, in the
land of Egypt, in the field of Tanis.

77:13. He divided the sea and brought them through: and he made the
waters to stand as in a vessel.

77:14. And he conducted them with a cloud by day: and all the night
with a light of fire.

77:15. He struck the rock in the wilderness: and gave them to drink, as
out of the great deep.

77:16. He brought forth water out of the rock: and made streams run
down as rivers.

77:17. And they added yet more sin against him: they provoked the most
High to wrath in the place without water.

77:18. And they tempted God in their hearts, by asking meat for their
desires.

77:19. And they spoke ill of God: they said: Can God furnish a table in
the wilderness?

77:20. Because he struck the rock, and the waters gushed out, and the
streams overflowed. Can he also give bread, or provide a table for his
people?

77:21. Therefore the Lord heard, and was angry: and a fire was kindled
against Jacob, and wrath came up against Israel.

77:22. Because they believed not in God: and trusted not in his
salvation.

77:23. And he had commanded the clouds from above, and had opened the
doors of heaven.

77:24. And had rained down manna upon them to eat, and had given them
the bread of heaven.

77:25. Man ate the bread of angels: he sent them provisions in
abundance.

77:26. He removed the south wind from heaven: and by his power brought
in the south-west wind.

77:27. And he rained upon them flesh as dust: and feathered fowls like
as the sand of the sea.

77:28. And they fell in the midst of their camp, round about their
pavilions.

77:29. So they did eat, and were filled exceedingly, and he gave them
their desire:

77:30. they were not defrauded of that which they craved. As yet their
meat was in their mouth:

77:31. And the wrath of God came upon them. And he slew the fat ones
amongst them, and brought down the chosen men of Israel.

77:32. In all these things they sinned still: and they believed not for
his wondrous works.

77:33. And their days were consumed in vanity, and their years in
haste.

77:34. When he slew them, then they sought him: and they returned, and
came to him early in the morning.

77:35. And they remembered that God was their helper: and the most high
God their redeemer.

77:36. And they loved him with their mouth: and with their tongue they
lied unto him:

77:37. But their heart was not right with him: nor were they counted
faithful in his covenant.

77:38. But he is merciful, and will forgive their sins: and will not
destroy them. And many a time did he turn away his anger: and did not
kindle all his wrath.

77:39. And he remembered that they are flesh: a wind that goeth and
returneth not.

77:40. How often did they provoke him in the desert: and move him to
wrath in the place without water?

77:41. And they turned back and tempted God: and grieved the holy one
of Israel.

77:42. They remembered not his hand, in the day that he redeemed them
from the hand of him that afflicted them:

77:43. How he wrought his signs in Egypt, and his wonders in the field
of Tanis.

77:44. And he turned their rivers into blood, and their showers that
they might not drink.

77:45. He sent amongst them divers sorts of flies, which devoured them:
and frogs which destroyed them.

77:46. And he gave up their fruits to the blast, and their labours to
the locust.

77:47. And he destroyed their vineyards with hail, and their mulberry
trees with hoarfrost.

77:48. And he gave up their cattle to the hail, and their stock to the
fire.

77:49. And he sent upon them the wrath of his indignation: indignation
and wrath and trouble, which he sent by evil angels.

77:50. He made a way for a path to his anger: he spared not their souls
from death, and their cattle he shut up in death.

77:51. And he killed all the firstborn in the land of Egypt: the
firstfruits of all their labour in the tabernacles of Cham.

77:52. And he took away his own people as sheep: and guided them in the
wilderness like a flock.

77:53. And he brought them out in hope and they feared not: and the sea
overwhelmed their enemies.

77:54. And he brought them into the mountain of his sanctuary: the
mountain which his right hand had purchased. And he cast out the
Gentiles before them: and by lot divided to them their land by a line
of distribution.

77:55. And he made the tribes of Israel to dwell in their tabernacles.

77:56. Yet they tempted, and provoked the most high God: and they kept
not his testimonies.

77:57. And they turned away, and kept not the covenant: even like their
fathers they were turned aside as a crooked bow.

77:58. They provoked him to anger on their hills: and moved him to
jealousy with their graven things.

77:59. God heard, and despised them, and he reduced Israel exceedingly
as it were to nothing.

77:60. And he put away the tabernacle of Silo, his tabernacle where he
dwelt among men.

77:61. And he delivered their strength into captivity: and their beauty
into the hands of the enemy.

77:62. And he shut up his people under the sword: and he despised his
inheritance.

77:63. Fire consumed their young men: and their maidens were not
lamented.

77:64. Their priests fell by the sword: and their widows did not mourn.

77:65. And the Lord was awaked as one out of sleep, and like a mighty
man that hath been surfeited with wine.

77:66. And he smote his enemies on the hinder parts: he put them to an
everlasting reproach.

77:67. And he rejected the tabernacle of Joseph: and chose not the
tribe of Ephraim:

77:68. But he chose the tribe of Juda, mount Sion which he loved.

77:69. And he built his sanctuary as of unicorns, in the land which he
founded for ever.

As of unicorns.... That is, firm and strong like the horn of the
unicorn. This is one of the chiefest of the propositions of this psalm,
foreshewing the firm establishment of the one, true, and everlasting
sanctuary of God, in his church.

77:70. And he chose his servant David, and took him from the flocks of
sheep: he brought him from following the ewes great with young,

77:71. To feed Jacob his servant and Israel his inheritance.

77:72. And he fed them in the innocence of his heart: and conducted
them by the skilfulness of his hands.


Psalms Chapter 78

Deus, venerunt gentes.

The church in time of persecution prayeth for relief. It seems to
belong to the time of the Machabees.

78:1. A psalm for Asaph. O God, the heathens are come into thy
inheritance, they have defiled thy holy temple: they have made
Jerusalem as a place to keep fruit.

78:2. They have given the dead bodies of thy servants to be meat for
the fowls of the air: the flesh of thy saints for the beasts of the
earth.

78:3. They have poured out their blood as water, round about Jerusalem
and there was none to bury them.

78:4. We are become a reproach to our neighbours: a scorn and derision
to them that are round about us.

78:5. How long, O Lord, wilt thou be angry for ever: shall thy zeal be
kindled like a fire?

78:6. Pour out thy wrath upon the nations that have not known thee: and
upon the kingdoms that have not called upon thy name.

78:7. Because they have devoured Jacob; and have laid waste his place.

78:8. Remember not our former iniquities: let thy mercies speedily
prevent us, for we are become exceeding poor.

78:9. Help us, O God, our saviour: and for the glory of thy name, O
Lord, deliver us: and forgive us our sins for thy name’s sake:

78:10. Lest they should say among the Gentiles: Where is their God? And
let him be made known among the nations before our eyes, By the
revenging the blood of thy servants, which hath been shed:

78:11. Let the sighing of the prisoners come in before thee. According
to the greatness of thy arm, take possession of the children of them
that have been put to death.

78:12. And render to our neighbours sevenfold in their bosom: the
reproach wherewith they have reproached thee, O Lord.

78:13. But we thy people, and the sheep of thy pasture, will give
thanks to thee for ever. We will shew forth thy praise, unto generation
and generation.


Psalms Chapter 79

Qui regis Israel.

A prayer for the church in tribulation, commemorating God’s former
favours.

79:1. Unto the end, for them that shall be changed, a testimony for
Asaph, a psalm.

79:2. Give ear, O thou that rulest Israel: thou that leadest Joseph
like a sheep. Thou that sittest upon the cherubims, shine forth

79:3. Before Ephraim, Benjamin, and Manasses. Stir up thy might, and
come to save us.

79:4. Convert us, O God: and shew us thy face, and we shall be saved.

79:5. O Lord God of hosts, how long wilt thou be angry against the
prayer of thy servant?

79:6. How long wilt thou feed us with the bread of tears: and give us
for our drink tears in measure?

79:7. Thou hast made us to be a contradiction to our neighbours: and
our enemies have scoffed at us.

79:8. O God of hosts, convert us: and shew thy face, and we shall be
saved.

79:9. Thou hast brought a vineyard out of Egypt: thou hast cast out the
Gentiles and planted it.

79:10. Thou wast the guide of its journey in its sight: thou plantedst
the roots thereof, and it filled the land.

79:11. The shadow of it covered the hills: and the branches thereof the
cedars of God.

79:12. It stretched forth its branches unto the sea, and its boughs
unto the river.

79:13. Why hast thou broken down the hedge thereof, so that all they
who pass by the way do pluck it?

79:14. The boar out of the wood hath laid it waste: and a singular wild
beast hath devoured it.

79:15. Turn again, O God of hosts, look down from heaven, and see, and
visit this vineyard:

79:16. And perfect the same which thy right hand hath planted: and upon
the son of man whom thou hast confirmed for thyself.

79:17. Things set on fire and dug down shall perish at the rebuke of
thy countenance.

Things set on fire, etc.... So this vineyard of thine, almost consumed
already, must perish, if thou continue thy rebukes.

79:18. Let thy hand be upon the man of thy right hand: and upon the son
of man whom thou hast confirmed for thyself.

The man of thy right hand.... Christ.

79:19. And we depart not from thee, thou shalt quicken us: and we will
call upon thy name.

79:20. O Lord God of hosts, convert us and shew thy face, and we shall
be saved.


Psalms Chapter 80

Exultate Deo.

An invitation to a solemn praising of God.

80:1. Unto the end, for the winepresses, a psalm for Asaph himself.

For the winepresses, etc.... Torcularibus. It either signifies a
musical instrument, or that this psalm was to be sung at the feast of
the tabernacles after the gathering in of the vintage.

80:2. Rejoice to God our helper: sing aloud to the God of Jacob.

80:3. Take a psalm, and bring hither the timbrel: the pleasant psaltery
with the harp.

80:4. Blow up the trumpet on the new moon, on the noted day of your
solemnity.

80:5. For it is a commandment in Israel, and a judgment to the God of
Jacob.

80:6. He ordained it for a testimony in Joseph, when he came out of the
land of Egypt: he heard a tongue which he knew not.

80:7. He removed his back from the burdens: his hands had served in
baskets.

80:8. Thou calledst upon me in affliction, and I delivered thee: I
heard thee in the secret place of tempest: I proved thee at the waters
of contradiction.

In the secret place of tempest.... Heb., Of thunder. When thou
soughtest to hide thyself from the tempest: or, when I came down to
mount Sina, hidden from thy eyes in a storm of thunder.

80:9. Hear, O my people, and I will testify to thee: O Israel, if thou
wilt hearken to me,

80:10. there shall be no new god in thee: neither shalt thou adore a
strange god.

80:11. For I am the Lord thy God, who brought thee out of the land of
Egypt: open thy mouth wide, and I will fill it.

80:12. But my people heard not my voice: and Israel hearkened not to
me.

80:13. So I let them go according to the desires of their heart: they
shall walk in their own inventions.

80:14. If my people had heard me: if Israel had walked in my ways:

80:15. I should soon have humbled their enemies, and laid my hand on
them that troubled them.

80:16. The enemies of the Lord have lied to him: and their time shall
be for ever.

Their time shall be forever.... Impenitent sinners shall suffer for
ever.

80:17. And he fed them with the fat of wheat, and filled them with
honey out of the rock.


Psalms Chapter 81

Deus stetit.

An exhortation to judges and men in power.

81:1. A psalm for Asaph. God hath stood in the congregation of gods:
and being in the midst of them he judgeth gods.

81:2. How long will you judge unjustly: and accept the persons of the
wicked?

81:3. Judge for the needy and fatherless: do justice to the humble and
the poor.

81:4. Rescue the poor; and deliver the needy out of the hand of the
sinner.

81:5. They have not known nor understood: they walk on in darkness: all
the foundations of the earth shall be moved.

81:6. I have said: You are gods and all of you the sons of the most
High.

81:7. But you like men shall die: and shall fall like one of the
princes.

81:8. Arise, O God, judge thou the earth: for thou shalt inherit among
all the nations.


Psalms Chapter 82

Deus, quis similis.

A prayer against the enemies of God’s church.

82:1. A canticle of a psalm for Asaph.

82:2. O God, who shall be like to thee? hold not thy peace, neither be
thou still, O God.

82:3. For lo, thy enemies have made a noise: and they that hate thee
have lifted up the head.

82:4. They have taken a malicious counsel against thy people, and have
consulted against thy saints.

82:5. They have said: Come and let us destroy them, so that they be not
a nation: and let the name of Israel be remembered no more.

82:6. For they have contrived with one consent: they have made a
covenant together against thee,

82:7. The tabernacles of the Edomites, and the Ishmahelites: Moab, and
the Agarens,

82:8. Gebal, and Ammon and Amalec: the Philistines, with the
inhabitants of Tyre.

82:9. Yea, and the Assyrian also is joined with them: they are come to
the aid of the sons of Lot.

82:10. Do to them as thou didst to Madian and to Sisara: as to Jabin at
the brook of Cisson.

82:11. Who perished at Endor: and became as dung for the earth.

82:12. Make their princes like Oreb, and Zeb, and Zebee, and Salmana.
All their princes,

82:13. Who have said: Let us possess the sanctuary of God for an
inheritance.

82:14. O my God, make them like a wheel; and as stubble before the
wind.

82:15. As fire which burneth the wood: and as a flame burning
mountains:

82:16. So shalt thou pursue them with thy tempest: and shalt trouble
them in thy wrath.

82:17. Fill their faces with shame; and they shall seek thy name, O
Lord.

82:18. Let them be ashamed and troubled for ever and ever: and let them
be confounded and perish.

82:19. And let them know that the Lord is thy name: thou alone art the
most High over all the earth.


Psalms Chapter 83

Quam dilecta.

The soul aspireth after heaven; rejoicing in the mean time, in being in
the communion of God’s church upon earth.

83:1. Unto the end, for the winepresses, a psalm for the sons of Core.

83:2. How lovely are thy tabernacles, O Lord of hosts!

83:3. my soul longeth and fainteth for the courts of the Lord. My heart
and my flesh have rejoiced in the living God.

83:4. For the sparrow hath found herself a house, and the turtle a nest
for herself where she may lay her young ones: Thy altars, O Lord of
hosts, my king and my God.

83:5. Blessed are they that dwell in thy house, O Lord: they shall
praise thee for ever and ever.

83:6. Blessed is the man whose help is from thee: in his heart he hath
disposed to ascend by steps,

In his heart he hath disposed to ascend by steps, etc.... Ascensiones
in corde suo disposuit. As by steps men ascended to the temple of God
situated on a hill; so the good Christian ascends towards the eternal
temple by certain steps of virtue disposed or ordered within the heart:
and this whilst he lives as yet in the body, in this vale of tears, the
place which man hath set: that is, which he hath brought himself to:
being cast out of paradise for his sin.

83:7. In the vale of tears, in the place which he hath set.

83:8. For the lawgiver shall give a blessing, they shall go from virtue
to virtue: the God of gods shall be seen in Sion.

83:9. O Lord God of hosts, hear my prayer: give ear, O God of Jacob.

83:10. Behold, O God our protector: and look on the face of thy Christ.

83:11. For better is one day in thy courts above thousands. I have
chosen to be an abject in the house of my God, rather than to dwell in
the tabernacles of sinners.

83:12. For God loveth mercy and truth: the Lord will give grace and
glory.

83:13. He will not deprive of good things them that walk in innocence:
O Lord of hosts, blessed is the man that trusteth in thee.


Psalms Chapter 84

Benedixisti, Domine.

The coming of Christ, to bring peace and salvation to man.

84:1. Unto the end, for the sons of Core, a psalm.

84:2. Lord, thou hast blessed thy land: thou hast turned away the
captivity of Jacob.

84:3. Thou hast forgiven the iniquity of thy people: thou hast covered
all their sins.

84:4. Thou hast mitigated all thy anger: thou hast turned away from the
wrath of thy indignation.

84:5. Convert us, O God our saviour: and turn off thy anger from us.

84:6. Wilt thou be angry with us for ever: or wilt thou extend thy
wrath from generation to generation?

84:7. Thou wilt turn, O God, and bring us to life: and thy people shall
rejoice in thee.

84:8. Shew us, O Lord, thy mercy; and grant us thy salvation.

84:9. I will hear what the Lord God will speak in me: for he will speak
peace unto his people: And unto his saints: and unto them that are
converted to the heart.

84:10. Surely his salvation is near to them that fear him: that glory
may dwell in our land.

84:11. Mercy and truth have met each other: justice and peace have
kissed.

84:12. Truth is sprung out of the earth: and justice hath looked down
from heaven.

84:13. For the Lord will give goodness: and our earth shall yield her
fruit.

84:14. Justice shall walk before him: and shall set his steps in the
way.


Psalms Chapter 85

Inclina, Domine.

A prayer for God’s grace to assist us to the end.

85:1. A prayer for David himself. Incline thy ear, O Lord, and hear me:
for I am needy and poor.

85:2. Preserve my soul, for I am holy: save thy servant, O my God, that
trusteth in thee.

I am holy.... I am by my office and profession dedicated to thy
service.

85:3. Have mercy on me, O Lord, for I have cried to thee all the day.

85:4. Give joy to the soul of thy servant, for to thee, O Lord, I have
lifted up my soul.

85:5. For thou, O Lord, art sweet and mild: and plenteous in mercy to
all that call upon thee.

85:6. Give ear, O Lord, to my prayer: and attend to the voice of my
petition.

85:7. I have called upon thee in the day of my trouble: because thou
hast heard me.

85:8. There is none among the gods like unto thee, O Lord: and there is
none according to thy works.

85:9. All the nations thou hast made shall come and adore before thee,
O Lord: and they shall glorify thy name.

85:10. For thou art great and dost wonderful things: thou art God
alone.

85:11. Conduct me, O Lord, in thy way, and I will walk in thy truth:
let my heart rejoice that it may fear thy name.

85:12. I will praise thee, O Lord my God, with my whole heart, and I
will glorify thy name for ever:

85:13. For thy mercy is great towards me: and thou hast delivered my
soul out of the lower hell.

85:14. O God, the wicked are risen up against me, and the assembly of
the mighty have sought my soul: and they have not set thee before their
eyes.

85:15. And thou, O Lord, art a God of compassion, and merciful,
patient, and of much mercy, and true.

85:16. O look upon me, and have mercy on me: give thy command to thy
servant, and save the son of thy handmaid.

85:17. Shew me a token for good: that they who hate me may see, and be
confounded, because thou, O Lord, hast helped me and hast comforted me.


Psalms Chapter 86

Fundamenta ejus.

The glory of the church of Christ.

86:1. For the sons of Core, a psalm of a canticle. The foundations
thereof are in the holy mountains:

The holy mountains.... The apostles and prophets. Eph. 2.20.

86:2. The Lord loveth the gates of Sion above all the tabernacles of
Jacob.

86:3. Glorious things are said of thee, O city of God.

86:4. I will be mindful of Rahab and of Babylon knowing me. Behold the
foreigners, and Tyre, and the people of the Ethiopians, these were
there.

Rahab.... Egypt, etc. To this Sion, which is the church of God, many
shall resort from all nations.

86:5. Shall not Sion say: This man and that man is born in her? and the
Highest himself hath founded her.

Shall not Sion say, etc.... The meaning is, that Sion, viz., the
church, shall not only be able to commemorate this or that particular
person of renown born in her, but also to glory in great multitudes of
people and princes of her communion; who have been foretold in the
writings of the prophets, and registered in the writings of the
apostles.

86:6. The Lord shall tell in his writings of peoples and of princes, of
them that have been in her.

86:7. The dwelling in thee is as it were of all rejoicing.


Psalms Chapter 87

Domine, Deus salutis.

A prayer of one under grievous affliction: it agrees to Christ in his
passion, and alludes to his death and burial.

87:1. A canticle of a psalm for the sons of Core: unto the end, for
Maheleth, to answer understanding of Eman the Ezrahite.

Maheleth.... A musical instrument, or chorus of musicians, to answer
one another.—Ibid. Understanding.... Or a psalm of instruction,
composed by Eman the Ezrahite, or by David, in his name.

87:2. O Lord, the God of my salvation: I have cried in the day, and in
the night before thee.

87:3. Let my prayer come in before thee: incline thy ear to my
petition.

87:4. For my soul is filled with evils: and my life hath drawn nigh to
hell.

87:5. I am counted among them that go down to the pit: I am become as a
man without help,

87:6. Free among the dead. Like the slain sleeping in the sepulchres,
whom thou rememberest no more: and they are cut off from thy hand.

87:7. They have laid me in the lower pit: in the dark places, and in
the shadow of death.

87:8. Thy wrath is strong over me: and all thy waves thou hast brought
in upon me.

87:9. Thou hast put away my acquaintance far from me: they have set me
an abomination to themselves. I was delivered up, and came not forth:

87:10. My eyes languished through poverty. All the day I cried to thee,
O Lord: I stretched out my hands to thee.

87:11. Wilt thou shew wonders to the dead? or shall physicians raise to
life, and give praise to thee?

87:12. Shall any one in the sepulchre declare thy mercy: and thy truth
in destruction?

87:13. Shall thy wonders be known in the dark; and thy justice in the
land of forgetfulness?

87:14. But I, O Lord, have cried to thee: and in the morning my prayer
shall prevent thee.

87:15. Lord, why castest thou off my prayer: why turnest thou away thy
face from me?

87:16. I am poor, and in labours from my youth: and being exalted have
been humbled and troubled.

87:17. Thy wrath hath come upon me: and thy terrors have troubled me.

87:18. They have come round about me like water all the day: they have
compassed me about together.

87:19. Friend and neighbour thou hast put far from me: and my
acquaintance, because of misery.


Psalms Chapter 88

Misericordias Domini.

The perpetuity of the church of Christ, in consequence of the promise
of God: which, notwithstanding, God permits her to suffer sometimes
most grievous afflictions.

88:1. Of understanding, for Ethan the Ezrahite.

88:2. The mercies of the Lord I will sing for ever. I will shew forth
thy truth with my mouth to generation and generation.

88:3. For thou hast said: Mercy shall be built up for ever in the
heavens: thy truth shall be prepared in them.

88:4. I have made a covenant with my elect: I have sworn to David my
servant:

88:5. Thy seed will I settle for ever. And I will build up thy throne
unto generation and generation.

88:6. The heavens shall confess thy wonders, O Lord: and thy truth in
the church of the saints.

88:7. For who in the clouds can be compared to the Lord: or who among
the sons of God shall be like to God?

88:8. God, who is glorified in the assembly of the saints: great and
terrible above all them that are about him.

88:9. O Lord God of hosts, who is like to thee? thou art mighty, O
Lord, and thy truth is round about thee.

88:10. Thou rulest the power of the sea: and appeasest the motion of
the waves thereof.

88:11. Thou hast humbled the proud one, as one that is slain: with the
arm of thy strength thou hast scattered thy enemies.

88:12. Thine are the heavens, and thine is the earth: the world and the
fulness thereof thou hast founded:

88:13. The north and the sea thou hast created. Thabor and Hermon shall
rejoice in thy name:

88:14. Thy arm is with might. Let thy hand be strengthened, and thy
right hand exalted:

88:15. Justice and judgment are the preparation of thy throne. Mercy
and truth shall go before thy face:

88:16. Blessed is the people that knoweth jubilation. They shall walk,
O Lord, in the light of thy countenance:

88:17. And in thy name they shall rejoice all the day, and in thy
justice they shall be exalted.

88:18. For thou art the glory of their strength: and in thy good
pleasure shall our horn be exalted.

88:19. For our protection is of the Lord, and of our king the holy one
of Israel.

88:20. Then thou spokest in a vision to thy saints, and saidst: I have
laid help upon one that is mighty, and have exalted one chosen out of
my people.

88:21. I have found David my servant: with my holy oil I have anointed
him.

88:22. For my hand shall help him: and my arm shall strengthen him.

88:23. The enemy shall have no advantage over him: nor the son of
iniquity have power to hurt him.

88:24. And I will cut down his enemies before his face; and them that
hate him I will put to flight.

88:25. And my truth and my mercy shall be with him: and in my name
shall his horn be exalted.

88:26. And I will set his hand in the sea; and his right hand in the
rivers.

88:27. He shall cry out to me: Thou art my father: my God, and the
support of my salvation.

88:28. And I will make him my firstborn, high above the kings of the
earth.

88:29. I will keep my mercy for him for ever: and my covenant faithful
to him.

88:30. And I will make his seed to endure for evermore: and his throne
as the days of heaven.

88:31. And if his children forsake my law, and walk not in my
judgments:

88:32. If they profane my justices: and keep not my commandments:

88:33. I will visit their iniquities with a rod and their sins with
stripes.

88:34. But my mercy I will not take away from him: nor will I suffer my
truth to fail.

88:35. Neither will I profane my covenant: and the words that proceed
from my mouth I will not make void.

88:36. Once have I sworn by my holiness: I will not lie unto David:

88:37. His seed shall endure for ever.

88:38. And his throne as the sun before me: and as the moon perfect for
ever, and a faithful witness in heaven.

88:39. But thou hast rejected and despised: thou hast been angry with
my anointed.

88:40. Thou hast overthrown the covenant of thy servant: thou hast
profaned his sanctuary on the earth.

Overthrown the covenant, etc.... All this seems to relate to the time
of the captivity of Babylon, in which, for the sins of the people and
their princes, God seemed to have set aside for a while the covenant he
made with David.

88:41. Thou hast broken down all his hedges: thou hast made his
strength fear.

88:42. All that pass by the way have robbed him: he is become a
reproach to his neighbours.

88:43. Thou hast set up the right hand of them that oppress him: thou
hast made all his enemies to rejoice.

88:44. Thou hast turned away the help of his sword; and hast not
assisted him in battle.

88:45. Thou hast made his purification to cease: and thou hast cast his
throne down to the ground.

88:46. Thou hast shortened the days of his time: thou hast covered him
with confusion.

88:47. How long, O Lord, turnest thou away unto the end? shall thy
anger burn like fire?

88:48. Remember what my substance is: for hast thou made all the
children of men in vain?

88:49. Who is the man that shall live, and not see death: that shall
deliver his soul from the hand of hell?

88:50. Lord, where are thy ancient mercies, according to what thou
didst swear to David in thy truth?

88:51. Be mindful, O Lord, of the reproach of thy servants (which I
have held in my bosom) of many nations:

88:52. Wherewith thy enemies have reproached, O Lord; wherewith they
have reproached the change of thy anointed.

88:53. Blessed be the Lord for evermore. So be it. So be it.


Psalms Chapter 89

Domine, refugium.

A prayer for the mercy of God: recounting the shortness and miseries of
the days of man.

89:1. A prayer of Moses the man of God. Lord, thou hast been our refuge
from generation to generation.

89:2. Before the mountains were made, or the earth and the world was
formed; from eternity and to eternity thou art God.

89:3. Turn not man away to be brought low: and thou hast said: Be
converted, O ye sons of men.

Turn not man away, etc.... Suffer him not quite to perish from thee,
since thou art pleased to call upon him to be converted to thee.

89:4. For a thousand years in thy sight are as yesterday, which is
past. And as a watch in the night,

89:5. Things that are counted nothing, shall their years be.

89:6. In the morning man shall grow up like grass; in the morning he
shall flourish and pass away: in the evening he shall fall, grow dry,
and wither.

89:7. For in thy wrath we have fainted away: and are troubled in thy
indignation.

89:8. Thou hast set our iniquities before thy eyes: our life in the
light of thy countenance.

89:9. For all our days are spent; and in thy wrath we have fainted
away. Our years shall be considered as a spider:

As a spider.... As frail and weak as a spider’s web; and miserable
withal, whilst like a spider we spend our bowels in weaving webs to
catch flies.

89:10. The days of our years in them are threescore and ten years. But
if in the strong they be fourscore years: and what is more of them is
labour and sorrow. For mildness is come upon us: and we shall be
corrected.

Mildness is come upon us, etc.... God’s mildness corrects us; inasmuch
as he deals kindly with us, in shortening the days of this miserable
life; and so weaning our affections from all its transitory enjoyments,
and teaching us true wisdom.

89:11. Who knoweth the power of thy anger, and for thy fear

89:12. Can number thy wrath? So make thy right hand known: and men
learned in heart, in wisdom.

89:13. Return, O Lord, how long? and be entreated in favour of thy
servants.

89:14. We are filled in the morning with thy mercy: and we have
rejoiced, and are delighted all our days.

89:15. We have rejoiced for the days in which thou hast humbled us: for
the years in which we have seen evils.

89:16. Look upon thy servants and upon their works: and direct their
children.

89:17. And let the brightness of the Lord our God be upon us: and
direct thou the works of our hands over us; yea, the work of our hands
do thou direct.


Psalms Chapter 90

Qui habitat.

The just is secure under the protection of God.

90:1. The praise of a canticle for David. He that dwelleth in the aid
of the most High, shall abide under the protection of the God of Jacob.

90:2. He shall say to the Lord: Thou art my protector, and my refuge:
my God, in him will I trust.

90:3. For he hath delivered me from the snare of the hunters: and from
the sharp word.

90:4. He will overshadow thee with his shoulders: and under his wings
thou shalt trust.

90:5. His truth shall compass thee with a shield: thou shalt not be
afraid of the terror of the night.

90:6. Of the arrow that flieth in the day, of the business that walketh
about in the dark: of invasion, or of the noonday devil.

90:7. A thousand shall fall at thy side, and ten thousand at thy right
hand: but it shall not come nigh thee.

90:8. But thou shalt consider with thy eyes: and shalt see the reward
of the wicked.

90:9. Because thou, O Lord, art my hope: thou hast made the most High
thy refuge.

90:10. There shall no evil come to thee: nor shall the scourge come
near thy dwelling.

90:11. For he hath given his angels charge over thee; to keep thee in
all thy ways.

90:12. In their hands they shall bear thee up: lest thou dash thy foot
against a stone.

90:13. Thou shalt walk upon the asp and the basilisk: and thou shalt
trample under foot the lion and the dragon.

90:14. Because he hoped in me I will deliver him: I will protect him
because he hath known my name.

90:15. He shall cry to me, and I will hear him: I am with him in
tribulation, I will deliver him, and I will glorify him.

90:16. I will fill him with length of days; and I will shew him my
salvation.


Psalms Chapter 91

Bonum est confiteri.

God is to be praised for his wondrous works.

91:1. A psalm of a canticle on the sabbath day.

91:2. It is good to give praise to the Lord: and to sing to thy name, O
most High.

91:3. To shew forth thy mercy in the morning, and thy truth in the
night:

91:4. Upon an instrument of ten strings, upon the psaltery: with a
canticle upon the harp.

91:5. For thou hast given me, O Lord, a delight in thy doings: and in
the works of thy hands I shall rejoice.

91:6. O Lord, how great are thy works! thy thoughts are exceeding deep.

91:7. The senseless man shall not know: nor will the fool understand
these things.

91:8. When the wicked shall spring up as grass: and all the workers of
iniquity shall appear: That they may perish for ever and ever:

91:9. But thou, O Lord, art most high for evermore.

91:10. For behold thy enemies, O lord, for behold thy enemies shall
perish: and all the workers of iniquity shall be scattered.

91:11. But my horn shall be exalted like that of the unicorn: and my
old age in plentiful mercy.

91:12. My eye also hath looked down upon my enemies: and my ear shall
hear of the downfall of the malignant that rise up against me.

91:13. The just shall flourish like the palm tree: he shall grow up
like the cedar of Libanus.

91:14. They that are planted in the house of the Lord shall flourish in
the courts of the house of our God.

91:15. They shall still increase in a fruitful old age: and shall be
well treated,

91:16. That they may shew, That the Lord our God is righteous, and
there is no iniquity in him.


Psalms Chapter 92

Dominus regnavit.

The glory and stability of the kingdom; that is, of the church of
Christ.

Praise in the way of a canticle, for David himself, on the day before
the sabbath, when the earth was founded.

92:1. The Lord hath reigned, he is clothed with beauty: the Lord is
clothed with strength, and hath girded himself. For he hath established
the world which shall not be moved.

92:2. My throne is prepared from of old: thou art from everlasting.

92:3. The floods have lifted up, O Lord: the floods have lifted up
their voice. The floods have lifted up their waves,

92:4. With the noise of many waters. Wonderful are the surges of the
sea: wonderful is the Lord on high.

92:5. Thy testimonies are become exceedingly credible: holiness
becometh thy house, O Lord, unto length of days.


Psalms Chapter 93

Deus ultionum.

God shall judge and punish the oppressors of his people.

A psalm for David himself on the fourth day of the week.

93:1. The Lord is the God to whom revenge belongeth: the God of revenge
hath acted freely.

93:2. Lift up thyself, thou that judgest the earth: render a reward to
the proud.

93:3. How long shall sinners, O Lord: how long shall sinners glory?

93:4. Shall they utter, and speak iniquity: shall all speak who work
injustice?

93:5. Thy people, O Lord, they have brought low: and they have
afflicted thy inheritance.

93:6. They have slain the widow and the stranger: and they have
murdered the fatherless.

93:7. And they have said: The Lord shall not see: neither shall the God
of Jacob understand.

93:8. Understand, ye senseless among the people: and, you fools, be
wise at last.

93:9. He that planted the ear, shall he not hear? or he that formed the
eye, doth he not consider?

93:10. He that chastiseth nations, shall he not rebuke: he that
teacheth man knowledge?

93:11. The Lord knoweth the thoughts of men, that they are vain.

93:12. Blessed is the man whom thou shalt instruct, O Lord: and shalt
teach him out of thy law.

93:13. That thou mayst give him rest from the evil days: till a pit be
dug for the wicked.

Rest from the evil days.... That thou mayst mitigate the sorrows, to
which he is exposed, during the short and evil days of his mortality.

93:14. For the Lord will not cast off his people: neither will he
forsake his own inheritance.

93:15. Until justice be turned into judgment: and they that are near it
are all the upright in heart.

Until justice be turned into judgment, etc.... By being put in
execution; which will be agreeable to all the upright in heart.

93:16. Who shall rise up for me against the evildoers? or who shall
stand with me against the workers of iniquity?

93:17. Unless the Lord had been my helper, my soul had almost dwelt in
hell.

93:18. If I said: My foot is moved: thy mercy, O Lord, assisted me.

93:19. According to the multitude of my sorrows in my heart, thy
comforts have given joy to my soul.

93:20. Doth the seat of iniquity stick to thee, who framest labour in
commandment?

Doth the seat of iniquity stick to thee, etc.... That is, wilt thou, O
God, who art always just, admit of the seat of iniquity: that is, of
injustice, or unjust judges, to have any partnership with thee? Thou
who framest, or makest, labour in commandment, that is, thou who
obligest us to labour with all diligence to keep thy commandments.

93:21. They will hunt after the soul of the just, and will condemn
innocent blood.

93:22. But the Lord is my refuge: and my God the help of my hope.

93:23. And he will render them their iniquity: and in their malice he
will destroy them: the Lord our God will destroy them.


Psalms Chapter 94

Venite exultemus.

An invitation to adore and serve God, and to hear his voice.

Praise of a canticle for David himself.

94:1. Come let us praise the Lord with joy: let us joyfully sing to God
our saviour.

94:2. Let us come before his presence with thanksgiving; and make a
joyful noise to him with psalms.

94:3. For the Lord is a great God, and a great King above all gods.

94:4. For in his hand are all the ends of the earth: and the heights of
the mountains are his.

94:5. For the sea is his, and he made it: and his hands formed the dry
land.

94:6. Come let us adore and fall down: and weep before the Lord that
made us.

94:7. For he is the Lord our God: and we are the people of his pasture
and the sheep of his hand.

94:8. To day if you shall hear his voice, harden not your hearts:

94:9. As in the provocation, according to the day of temptation in the
wilderness: where your fathers tempted me, they proved me, and saw my
works.

94:10. Forty years long was I offended with that generation, and I
said: These always err in heart.

94:11. And these men have not known my ways: so I swore in my wrath
that they shall not enter into my rest.


Psalms Chapter 95

Cantate Domino.

An exhortation to praise God for the coming of Christ and his kingdom.

95:1. A canticle for David himself, when the house was built after the
captivity. Sing ye to the Lord a new canticle: sing to the Lord, all
the earth.

When the house was built, etc.... Alluding to that time, and then
ordered to be sung: but principally relating to the building of the
church of Christ, after our redemption from the captivity of Satan.

95:2. Sing ye to the Lord and bless his name: shew forth his salvation
from day to day.

95:3. Declare his glory among the Gentiles: his wonders among all
people.

95:4. For the Lord is great, and exceedingly to be praised: he is to be
feared above all gods.

95:5. For all the gods of the Gentiles are devils: but the Lord made
the heavens.

95:6. Praise and beauty are before him: holiness and majesty in his
sanctuary.

95:7. Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to
the Lord glory and honour:

95:8. Bring to the Lord glory unto his name. Bring up sacrifices, and
come into his courts:

95:9. Adore ye the Lord in his holy court. Let all the earth be moved
at his presence.

95:10. Say ye among the Gentiles, the Lord hath reigned. For he hath
corrected the world, which shall not be moved: he will judge the people
with justice.

95:11. Let the heavens rejoice, and let the earth be glad, let the sea
be moved, and the fulness thereof:

95:12. The fields and all things that are in them shall be joyful. Then
shall all the trees of the woods rejoice

95:13. before the face of the Lord, because he cometh: because he
cometh to judge the earth. He shall judge the world with justice, and
the people with his truth.


Psalms Chapter 96

Dominus regnavit.

All are invited to rejoice at the glorious coming and reign of Christ.

96:1. For the same David, when his land was restored again to him. The
Lord hath reigned, let the earth rejoice: let many islands be glad.

96:2. Clouds and darkness are round about him: justice and judgment are
the establishment of his throne.

Clouds and darkness.... The coming of Christ in the clouds with great
terror and majesty to judge the world, is here prophesied.

96:3. A fire shall go before him, and shall burn his enemies round
about.

96:4. His lightnings have shone forth to the world: the earth saw and
trembled.

96:5. The mountains melted like wax, at the presence of the Lord: at
the presence of the Lord of all the earth.

96:6. The heavens declared his justice: and all people saw his glory.

96:7. Let them be all confounded that adore graven things, and that
glory in their idols. Adore him, all you his angels:

96:8. Sion heard, and was glad. And the daughters of Juda rejoiced,
because of thy judgments, O Lord.

96:9. For thou art the most high Lord over all the earth: thou art
exalted exceedingly above all gods.

96:10. You that love the Lord, hate evil: the Lord preserveth the souls
of his saints, he will deliver them out of the hand of the sinner.

96:11. Light is risen to the just, and joy to the right of heart.

96:12. Rejoice, ye just, in the Lord: and give praise to the
remembrance of his holiness.


Psalms Chapter 97

Cantate Domino.

All are again invited to praise the Lord, for the victories of Christ.

97:1. A psalm for David himself. Sing ye to the Lord a new canticle:
because he hath done wonderful things. His right hand hath wrought for
him salvation, and his arm is holy.

97:2. The Lord hath made known his salvation: he hath revealed his
justice in the sight of the Gentiles.

97:3. He hath remembered his mercy and his truth toward the house of
Israel. All the ends of the earth have seen the salvation of our God.

97:4. Sing joyfully to God, all the earth; make melody, rejoice and
sing.

97:5. Sing praise to the Lord on the harp, on the harp, and with the
voice of a psalm:

97:6. With long trumpets, and sound of cornet. Make a joyful noise
before the Lord our king:

97:7. Let the sea be moved and the fullness thereof: the world and they
that dwell therein.

97:8. The rivers shall clap their hands, the mountains shall rejoice
together

97:9. At the presence of the Lord: because he cometh to judge the
earth. He shall judge the world with justice, and the people with
equity.


Psalms Chapter 98

Dominus regnavit.

The reign of the Lord in Sion: that is, of Christ in his church.

98:1. A psalm for David himself. The Lord hath reigned, let the people
be angry: he that sitteth on the cherubims: let the earth be moved.

Let the people be angry.... Though many enemies rage, and the whole
earth be stirred up to oppose the reign of Christ, he shall still
prevail.

98:2. The lord is great in Sion, and high above all people.

98:3. Let them give praise to thy great name: for it is terrible and
holy:

98:4. And the king’s honour loveth judgment. Thou hast prepared
directions: thou hast done judgment and justice in Jacob.

Loveth judgment.... Requireth discretion.—Ibid. Directions.... Most
right and just laws to direct men.

98:5. Exalt ye the Lord our God, and adore his footstool, for it is
holy.

Adore his footstool.... The ark of the covenant was called, in the Old
Testament, God’s footstool: over which he was understood to sit, on his
propitiatory, or mercy seat, as on a throne, between the wings of the
cherubims, in the sanctuary: to which the children of Israel paid a
great veneration. But as this psalm evidently relates to Christ, and
the New Testament, where the ark has no place, the holy fathers
understand this text, of the worship paid by the church to the body and
blood of Christ in the sacred mysteries: inasmuch as the humanity of
Christ is, as it were, the footstool of the divinity. So St. Ambrose,
L. 3. De Spiritu Sancto, c. 12. And St. Augustine upon this psalm.

98:6. Moses and Aaron among his priests: and Samuel among them that
call upon his name. They called upon the Lord, and he heard them:

Moses and Aaron among his priests.... By this it is evident, that Moses
also was a priest, and indeed the chief priest, inasmuch as he
consecrated Aaron, and offered sacrifice for him. Lev. 8. So that his
pre-eminence over Aaron makes nothing for lay church headship.

98:7. He spoke to them in the pillar of the cloud. They kept his
testimonies, and the commandment which he gave them.

98:8. Thou didst hear them, O Lord our God: thou wast a merciful God to
them, and taking vengeance on all their inventions.

All their inventions.... that is, all the enterprises of their enemies
against them, as in the case of Core, Dathan, and Abiron.

98:9. Exalt ye the Lord our God, and adore at his holy mountain: for
the Lord our God is holy.


Psalms Chapter 99

Jubilate Deo.

All are invited to rejoice in God the creator of all.

99:1. A psalm of praise.

99:2. Sing joyfully to God, all the earth: serve ye the Lord with
gladness. Come in before his presence with exceeding great joy.

99:3. Know ye that the Lord he is God: he made us, and not we
ourselves. We are his people and the sheep of his pasture.

99:4. Go ye into his gates with praise, into his courts with hymns: and
give glory to him. Praise ye his name:

99:5. For the Lord is sweet, his mercy endureth for ever, and his truth
to generation and generation.


Psalms Chapter 100

Misericordiam et judicium.

The prophet exhorteth all by his example, to follow mercy and justice.

100:1. A psalm for David himself. Mercy and judgment I will sing to
thee, O Lord: I will sing,

100:2. And I will understand in the unspotted way, when thou shalt come
to me. I walked in the innocence of my heart, in the midst of my house.

I will understand, etc.... That is, I will apply my mind, I will do my
endeavour, to know and to follow the perfect way of thy commandments:
not trusting to my own strength, but relying on thy coming to me by thy
grace.

100:3. I will not set before my eyes any unjust thing: I hated the
workers of iniquities.

100:4. The perverse heart did not cleave to me: and the malignant, that
turned aside from me, I would not know.

100:5. The man that in private detracted his neighbour, him did I
persecute. With him that had a proud eye, and an unsatiable heart, I
would not eat.

100:6. My eyes were upon the faithful of the earth, to sit with me: the
man that walked in the perfect way, he served me.

100:7. He that worketh pride shall not dwell in the midst of my house:
he that speaketh unjust things did not prosper before my eyes.

100:8. In the morning I put to death all the wicked of the land: that I
might cut off all the workers of iniquity from the city of the Lord.


Psalms Chapter 101

Domine, exaudi.

A prayer for one in affliction: the fifth penitential psalm.

101:1. The prayer of the poor man, when he was anxious, and poured out
his supplication before the Lord.

101:2. Hear, O Lord, my prayer: and let my cry come to thee.

101:3. Turn not away thy face from me: in the day when I am in trouble,
incline thy ear to me. In what day soever I shall call upon thee, hear
me speedily.

101:4. For my days are vanished like smoke, and my bones are grown dry
like fuel for the fire.

101:5. I am smitten as grass, and my heart is withered: because I
forgot to eat my bread.

101:6. Through the voice of my groaning, my bone hath cleaved to my
flesh.

101:7. I am become like to a pelican of the wilderness: I am like a
night raven in the house.

A pelican, etc.... I am become through grief, like birds that affect
solitude and darkness.

101:8. I have watched, and am become as a sparrow all alone on the
housetop.

101:9. All the day long my enemies reproached me: and they that praised
me did swear against me.

101:10. For I did eat ashes like bread, and mingled my drink with
weeping.

101:11. Because of thy anger and indignation: for having lifted me up
thou hast thrown me down.

101:12. My days have declined like a shadow, and I am withered like
grass.

101:13. But thou, O Lord, endurest for ever: and thy memorial to all
generations.

101:14. Thou shalt arise and have mercy on Sion: for it is time to have
mercy on it, for the time is come.

101:15. For the stones thereof have pleased thy servants: and they
shall have pity on the earth thereof.

101:16. And the Gentiles shall fear thy name, O Lord, and all the kings
of the earth thy glory.

101:17. For the Lord hath built up Sion: and he shall be seen in his
glory.

101:18. He hath had regard to the prayer of the humble: and he hath not
despised their petition.

101:19. Let these things be written unto another generation: and the
people that shall be created shall praise the Lord:

101:20. Because he hath looked forth from his high sanctuary: from
heaven the Lord hath looked upon the earth.

101:21. That he might hear the groans of them that are in fetters: that
he might release the children of the slain:

101:22. That they may declare the name of the Lord in Sion: and his
praise in Jerusalem;

101:23. When the people assemble together, and kings, to serve the
Lord.

101:24. He answered him in the way of his strength: Declare unto me the
fewness of my days.

He answered him in the way of his strength.... That is, the people,
mentioned in the foregoing verse, or the penitent, in whose person this
psalm is delivered, answered the Lord in the way of his strength: that
is, according to the best of his power and strength: or when he was in
the flower of his age and strength: inquiring after the fewness of his
days: to know if he should live long enough to see the happy
restoration of Sion, etc.

101:25. Call me not away in the midst of my days: thy years are unto
generation and generation.

101:26. In the beginning, O Lord, thou foundedst the earth: and the
heavens are the works of thy hands.

101:27. They shall perish but thou remainest: and all of them shall
grow old like a garment: And as a vesture thou shalt change them, and
they shall be changed.

101:28. But thou art always the selfsame, and thy years shall not fail.

101:29. The children of thy servants shall continue and their seed
shall be directed for ever.


Psalms Chapter 102

Benedic, anima.

Thanksgiving to God for his mercies.

102:1. For David himself. Bless the Lord, O my soul: and let all that
is within me bless his holy name.

102:2. Bless the Lord, O my soul, and never forget all he hath done for
thee.

102:3. Who forgiveth all thy iniquities: who healeth all thy diseases.

102:4. Who redeemeth thy life from destruction: who crowneth thee with
mercy and compassion.

102:5. Who satisfieth thy desire with good things: thy youth shall be
renewed like the eagle’s.

102:6. The Lord doth mercies, and judgment for all that suffer wrong.

102:7. He hath made his ways known to Moses: his wills to the children
of Israel.

102:8. The Lord is compassionate and merciful: longsuffering and
plenteous in mercy.

102:9. He will not always be angry: nor will he threaten for ever.

102:10. He hath not dealt with us according to our sins: nor rewarded
us according to our iniquities.

102:11. For according to the height of the heaven above the earth: he
hath strengthened his mercy towards them that fear him.

102:12. As far as the east is from the west, so far hath he removed our
iniquities from us.

102:13. As a father hath compassion on his children, so hath the Lord
compassion on them that fear him:

102:14. For he knoweth our frame. He remembereth that we are dust:

102:15. Man’s days are as grass, as the flower of the field so shall he
flourish.

102:16. For the spirit shall pass in him, and he shall not be: and he
shall know his place no more.

102:17. But the mercy of the Lord is from eternity and unto eternity
upon them that fear him: And his justice unto children’s children,

102:18. To such as keep his covenant, And are mindful of his
commandments to do them.

102:19. The lord hath prepared his throne in heaven: and his kingdom
shall rule over all.

102:20. Bless the Lord, all ye his angels: you that are mighty in
strength, and execute his word, hearkening to the voice of his orders.

102:21. Bless the Lord, all ye his hosts: you ministers of his that do
his will.

102:22. Bless the Lord, all his works: in every place of his dominion,
O my soul, bless thou the Lord.


Psalms Chapter 103

Benedic, anima.

God is to be praised for his mighty works, and wonderful providence.

103:1. For David himself. Bless the Lord, O my soul: O Lord my God,
thou art exceedingly great. Thou hast put on praise and beauty:

103:2. And art clothed with light as with a garment. Who stretchest out
the heaven like a pavilion:

103:3. Who coverest the higher rooms thereof with water. Who makest the
clouds thy chariot: who walkest upon the wings of the winds.

103:4. Who makest thy angels spirits: and thy ministers a burning fire.

103:5. Who hast founded the earth upon its own bases: it shall not be
moved for ever and ever.

103:6. The deep like a garment is its clothing: above the mountains
shall the waters stand.

103:7. At thy rebuke they shall flee: at the voice of thy thunder they
shall fear.

103:8. The mountains ascend, and the plains descend into the place
which thou hast founded for them.

103:9. Thou hast set a bound which they shall not pass over; neither
shall they return to cover the earth.

103:10. Thou sendest forth springs in the vales: between the midst of
the hills the waters shall pass.

103:11. All the beasts of the field shall drink: the wild asses shall
expect in their thirst.

103:12. Over them the birds of the air shall dwell: from the midst of
the rocks they shall give forth their voices.

103:13. Thou waterest the hills from thy upper rooms: the earth shall
be filled with the fruit of thy works:

103:14. Bringing forth grass for cattle, and herb for the service of
men. That thou mayst bring bread out of the earth:

103:15. And that wine may cheer the heart of man. That he may make the
face cheerful with oil: and that bread may strengthen man’s heart.

103:16. The trees of the field shall be filled, and the cedars of
Libanus which he hath planted:

103:17. There the sparrows shall make their nests. The highest of them
is the house of the heron.

103:18. The high hills are a refuge for the harts, the rock for the
irchins.

103:19. He hath made the moon for seasons: the sun knoweth his going
down.

103:20. Thou hast appointed darkness, and it is night: in it shall all
the beasts of the woods go about:

103:21. The young lions roaring after their prey, and seeking their
meat from God.

103:22. The sun ariseth, and they are gathered together: and they shall
lie down in their dens.

103:23. Man shall go forth to his work, and to his labour until the
evening.

103:24. How great are thy works, O Lord? thou hast made all things in
wisdom: the earth is filled with thy riches.

103:25. So is this great sea, which stretcheth wide its arms: there are
creeping things without number: Creatures little and great.

103:26. There the ships shall go. This sea dragon which thou hast
formed to play therein.

103:27. All expect of thee that thou give them food in season.

103:28. What thou givest to them they shall gather up: when thou
openest thy hand, they shall all be filled with good.

103:29. But if thou turnest away thy face, they shall be troubled: thou
shalt take away their breath, and they shall fail, and shall return to
their dust.

103:30. Thou shalt send forth thy spirit, and they shall be created:
and thou shalt renew the face of the earth.

103:31. May the glory of the Lord endure for ever: the Lord shall
rejoice in his works.

103:32. He looketh upon the earth, and maketh it tremble: he toucheth
the mountains, and they smoke.

103:33. I will sing to the Lord as long as I live: I will sing praise
to my God while I have my being.

103:34. Let my speech be acceptable to him: but I will take delight in
the Lord.

103:35. Let sinners be consumed out of the earth, and the unjust, so
that they be no more: O my soul, bless thou the Lord.


Psalms Chapter 104

Confitemini Domino.

A thanksgiving to God for his benefits to his people Israel.

Alleluia.

104:1. Give glory to the Lord, and call upon his name: declare his
deeds among the Gentiles.

104:2. Sing to him, yea sing praises to him: relate all his wondrous
works.

104:3. Glory ye in his holy name: let the heart of them rejoice that
seek the Lord.

104:4. Seek ye the lord, and be strengthened: seek his face evermore.

104:5. Remember his marvellous works which he hath done; his wonders,
and the judgments of his mouth.

104:6. O ye seed of Abraham his servant; ye sons of Jacob his chosen.

104:7. He is the Lord our God: his judgments are in all the earth.

104:8. He hath remembered his covenant for ever: the word which he
commanded to a thousand generations.

104:9. Which he made to Abraham; and his oath to Isaac:

104:10. And he appointed the same to Jacob for a law, and to Israel for
an everlasting testament:

104:11. Saying: To thee will I give the land of Chanaan, the lot of
your inheritance.

104:12. When they were but a small number: yea very few, and sojourners
therein:

104:13. And they passed from nation to nation, and from one kingdom to
another people.

104:14. He suffered no man to hurt them: and he reproved kings for
their sakes.

104:15. Touch ye not my anointed: and do no evil to my prophets.

104:16. And he called a famine upon the land: and he broke in pieces
all the support of bread.

104:17. He sent a man before them: Joseph, who was sold for a slave.

104:18. They humbled his feet in fetters: the iron pierced his soul,

104:19. Until his word came. The word of the Lord inflamed him.

104:20. The king sent, and he released him: the ruler of the people,
and he set him at liberty.

104:21. He made him master of his house, and ruler of all his
possession.

104:22. That he might instruct his princes as himself, and teach his
ancients wisdom.

104:23. And Israel went into Egypt: and Jacob was a sojourner in the
land of Cham.

104:24. And he increased his people exceedingly: and strengthened them
over their enemies.

104:25. He turned their heart to hate his people: and to deal
deceitfully with his servants.

He turned their heart, etc.... Not that God (who is never the author of
sin) moved the Egyptians to hate and persecute his people; but that the
Egyptians took occasion of hating and envying them, from the sight of
the benefits which God bestowed upon them.

104:26. He sent Moses his servant: Aaron the man whom he had chosen.

104:27. He gave them power to shew them signs, and his wonders in the
land of Cham.

104:28. He sent darkness, and made it obscure: and grieved not his
words.

Grieved not his words.... That is, he was not wanting to fulfil his
words: or he did not grieve Moses and Aaron, the carriers of his words:
or he did not grieve his words, that is, his sons, the children of
Israel, who enjoyed light whilst the Egyptians were oppressed with
darkness.

104:29. He turned their waters into blood, and destroyed their fish.

104:30. Their land brought forth frogs, in the inner chambers of their
kings.

104:31. He spoke, and there came divers sorts of flies and sciniphs in
all their coasts.

Sciniphs.... See the annotation, Ex.8.16.

104:32. He gave them hail for rain, a burning fire in the land.

104:33. And he destroyed their vineyards and their fig trees: and he
broke in pieces the trees of their coasts.

104:34. He spoke, and the locust came, and the bruchus, of which there
was no number.

Bruchus.... An insect of the locust kind.

104:35. And they devoured all the grass in their land, and consumed all
the fruit of their ground.

104:36. And he slew all the firstborn in their land: the firstfruits of
all their labour.

104:37. And he brought them out with silver and gold: and there was not
among their tribes one that was feeble.

104:38. Egypt was glad when they departed: for the fear of them lay
upon them.

104:39. He spread a cloud for their protection, and fire to give them
light in the night.

104:40. They asked, and the quail came: and he filled them with the
bread of heaven.

104:41. He opened the rock, and waters flowed: rivers ran down in the
dry land.

104:42. Because he remembered his holy word, which he had spoken to his
servant Abraham.

104:43. And he brought forth his people with joy, and his chosen with
gladness.

104:44. And he gave them the lands of the Gentiles: and they possessed
the labours of the people:

104:45. That they might observe his justifications, and seek after his
law.

His justifications.... That is, his commandments; which here, and in
many other places of the scripture, are called justifications, because
the keeping of them makes man just. The Protestants render it by the
word statutes, in favour of their doctrine, which does not allow good
works to justify.


Psalms Chapter 105

Confitemini Domino.

A confession of the manifold sins and ingratitudes of the Israelites.

Alleluia.

105:1. Give glory to the Lord, for he is good: for his mercy endureth
for ever.

105:2. Who shall declare the powers of the Lord? who shall set forth
all his praises?

105:3. Blessed are they that keep judgment, and do justice at all
times.

105:4. Remember us, O Lord, in the favour of thy people: visit us with
thy salvation.

105:5. That we may see the good of thy chosen, that we may rejoice in
the joy of thy nation: that thou mayst be praised with thy inheritance.

105:6. We have sinned with our fathers: we have acted unjustly, we have
wrought iniquity.

105:7. Our fathers understood not thy wonders in Egypt: they remembered
not the multitude of thy mercies: And they provoked to wrath going up
to the sea, even the Red Sea.

105:8. And he saved them for his own name’s sake: that he might make
his power known.

105:9. And he rebuked the Red Sea and it was dried up: and he led them
through the depths, as in a wilderness.

105:10. And he saved them from the hand of them that hated them: and he
redeemed them from the hand of the enemy.

105:11. And the water covered them that afflicted them: there was not
one of them left.

105:12. And they believed his words: and they sang his praises.

105:13. They had quickly done, they forgot his works: and they waited
not for his counsel.

105:14. And they coveted their desire in the desert: and they tempted
God in the place without water.

105:15. And he gave them their request: and sent fulness into their
souls.

105:16. And they provoked Moses in the camp, Aaron the holy one of the
Lord.

105:17. The earth opened and swallowed up Dathan: and covered the
congregation of Abiron.

105:18. And a fire was kindled in their congregation: the flame burned
the wicked.

105:19. They made also a calf in Horeb: and they adored the graven
thing.

105:20. And they changed their glory into the likeness of a calf that
eateth grass.

105:21. They forgot God, who saved them, who had done great things in
Egypt,

105:22. Wondrous works in the land of Cham: terrible things in the Red
Sea.

105:23. And he said that he would destroy them: had not Moses his
chosen stood before him in the breach: To turn away his wrath, lest he
should destroy them.

105:24. And they set at nought the desirable land. They believed not
his word,

105:25. And they murmured in their tents: they hearkened not to the
voice of the Lord.

105:26. And he lifted up his hand over them: to overthrow them in the
desert;

105:27. And to cast down their seed among the nations, and to scatter
them in the countries.

105:28. They also were initiated to Beelphegor: and ate the sacrifices
of the dead.

Initiated.... That is, they dedicated, or consecrated themselves to the
idol of the Moabites and Madianites, called Beelphegor, or Baal-Peor.
Num. 25.3.—Ibid. The dead.... Viz., idols without life.

105:29. And they provoked him with their inventions: and destruction
was multiplied among them.

105:30. Then Phinees stood up, and pacified him: and the slaughter
ceased.

105:31. And it was reputed to him unto justice, to generation and
generation for evermore.

105:32. They provoked him also at the waters of contradiction: and
Moses was afflicted for their sakes:

105:33. Because they exasperated his spirit. And he distinguished with
his lips.

He distinguished with his lips.... Moses, by occasion of the people’s
rebellion and incredulity, was guilty of distinguishing with his lips;
when, instead of speaking to the rock, as God had commanded, he said to
the people, with a certain hesitation in his faith, Hear ye, rebellious
and incredulous: Can we from this rock bring out water for you? Num.
20.10.

105:34. They did not destroy the nations of which the Lord spoke unto
them.

105:35. And they were mingled among the heathens, and learned their
works:

105:36. And served their idols, and it became a stumblingblock to them.

105:37. And they sacrificed their sons, and their daughters to devils.

105:38. And they shed innocent blood: the blood of their sons and of
their daughters which they sacrificed to the idols of Chanaan. And the
land was polluted with blood,

105:39. And was defiled with their works: and they went aside after
their own inventions.

105:40. And the Lord was exceedingly angry with his people: and he
abhorred his inheritance.

105:41. And he delivered them into the hands of the nations: and they
that hated them had dominion over them.

105:42. And their enemies afflicted them: and they were humbled under
their hands:

105:43. Many times did he deliver them. But they provoked him with
their counsel: and they were brought low by their iniquities.

105:44. And he saw when they were in tribulation: and he heard their
prayer.

105:45. And he was mindful of his covenant: and repented according to
the multitude of his mercies.

105:46. And he gave them unto mercies, in the sight of all those that
had made them captives.

105:47. Save us, O Lord, our God: and gather us from among the nations:
That we may give thanks to thy holy name, and may glory in thy praise.

105:48. Blessed be the Lord the God of Israel, from everlasting to
everlasting: and let all the people say: So be it, so be it.


Psalms Chapter 106

Confitemini Domino.

All are invited to give thanks to God for his perpetual providence over
men.

Alleluia.

106:1. Give glory to the Lord, for he is good: for his mercy endureth
for ever.

106:2. Let them say so that have been redeemed by the Lord, whom he
hath redeemed from the hand of the enemy: and gathered out of the
countries.

106:3. From the rising and from the setting of the sun, from the north
and from the sea.

106:4. They wandered in a wilderness, in a place without water: they
found not the way of a city for their habitation.

106:5. They were hungry and thirsty: their soul fainted in them.

106:6. And they cried to the Lord in their tribulation: and he
delivered them out of their distresses.

106:7. And he led them into the right way, that they might go to a city
of habitation.

106:8. Let the mercies of the Lord give glory to him: and his wonderful
works to the children of men.

106:9. For he hath satisfied the empty soul, and hath filled the hungry
soul with good things.

106:10. Such as sat in darkness and in the shadow of death: bound in
want and in iron.

106:11. Because they had exasperated the words of God: and provoked the
counsel of the most High:

106:12. And their heart was humbled with labours: they were weakened,
and there was none to help them.

106:13. Then they cried to the Lord in their affliction: and he
delivered them out of their distresses.

106:14. And he brought them out of darkness, and the shadow of death;
and broke their bonds in sunder.

106:15. Let the mercies of the Lord give glory to him, and his
wonderful works to the children of men.

106:16. Because he hath broken gates of brass, and burst iron bars.

106:17. He took them out of the way of their iniquity: for they were
brought low for their injustices.

106:18. Their soul abhorred all manner of meat: and they drew nigh even
to the gates of death.

106:19. And they cried to the Lord in their affliction: and he
delivered them out of their distresses.

106:20. He sent his word, and healed them: and delivered them from
their destructions.

106:21. Let the mercies of the Lord give glory to him: and his
wonderful works to the children of men.

106:22. And let them sacrifice the sacrifice of praise: and declare his
works with joy.

106:23. They that go down to the sea in ships, doing business in the
great waters:

106:24. These have seen the works of the Lord, and his wonders in the
deep.

106:25. He said the word, and there arose a storm of wind: and the
waves thereof were lifted up.

106:26. They mount up to the heavens, and they go down to the depths:
their soul pined away with evils.

106:27. They were troubled, and reeled like a drunken man; and all
their wisdom was swallowed up.

106:28. And they cried to the Lord in their affliction: and he brought
them out of their distresses.

106:29. And he turned the storm into a breeze: and its waves were
still.

106:30. And they rejoiced because they were still: and he brought them
to the haven which they wished for.

106:31. Let the mercies of the Lord give glory to him, and his
wonderful works to the children of men.

106:32. And let them exalt him in the church of the people: and praise
him in the chair of the ancients.

106:33. He hath turned rivers into a wilderness: and the sources of
waters into dry ground:

106:34. A fruitful land into barrenness, for the wickedness of them
that dwell therein.

106:35. He hath turned a wilderness into pools of waters, and a dry
land into water springs.

106:36. And hath placed there the hungry; and they made a city for
their habitation.

106:37. And they sowed fields, and planted vineyards: and they yielded
fruit of birth.

106:38. And he blessed them, and they were multiplied exceedingly: and
their cattle he suffered not to decrease.

106:39. Then they were brought to be few: and they were afflicted
through the trouble of evils and sorrow.

106:40. Contempt was poured forth upon their princes: and he caused
them to wander where there was no passing, and out of the way.

106:41. And he helped the poor out of poverty: and made him families
like a flock of sheep.

106:42. The just shall see, and shall rejoice, and all iniquity shall
stop her mouth.

106:43. Who is wise, and will keep these things; and will understand
the mercies of the Lord?


Psalms Chapter 107

Paratum cor meum.

The prophet praiseth God for benefits received.

107:1. A canticle of a psalm for David himself.

107:2. My heart is ready, O God, my heart is ready: I will sing, and
will give praise, with my glory.

107:3. Arise, my glory; arise, psaltery and harp: I will arise in the
morning early.

107:4. I will praise thee, O Lord, among the people: and I will sing
unto thee among the nations.

107:5. For thy mercy is great above the heavens: and thy truth even
unto the clouds.

107:6. Be thou exalted, O God, above the heavens, and thy glory over
all the earth:

107:7. That thy beloved may be delivered. Save with thy right hand and
hear me.

107:8. God hath spoken in his holiness. I will rejoice, and I will
divide Sichem and I will mete out the vale of tabernacles.

107:9. Galaad is mine: and Manasses is mine and Ephraim the protection
of my head. Juda is my king:

107:10. Moab the pot of my hope. Over Edom I will stretch out my shoe:
the aliens are become my friends.

107:11. Who will bring me into the strong city? who will lead me into
Edom?

107:12. Wilt not thou, O God, who hast cast us off? and wilt not thou,
O God, go forth with our armies?

107:13. O grant us help from trouble: for vain is the help of man.

107:14. Through God we shall do mightily: and he will bring our enemies
to nothing.


Psalms Chapter 108

Deus, laudem meam.

David in the person of Christ, prayeth against his persecutors; more
especially the traitor Judas: foretelling and approving his just
punishment for his obstinacy in sin and final impenitence.

108:1. Unto the end, a psalm for David.

108:2. O God, be not thou silent in my praise: for the mouth of the
wicked and the mouth of the deceitful man is opened against me.

108:3. They have spoken against me with deceitful tongues; and they
have compassed me about with words of hatred; and have fought against
me without cause.

108:4. Instead of making me a return of love, they detracted me: but I
gave myself to prayer.

108:5. And they repaid me evil for good: and hatred for my love.

108:6. Set thou the sinner over him: and may the devil stand at his
right hand.

Set thou the sinner over him, etc.... Give to the devil, that
arch-sinner, power over him: let him enter into him, and possess him.
The imprecations, contained in the thirty verses of this psalm, are
opposed to the thirty pieces of silver for which Judas betrayed our
Lord; and are to be taken as prophetic denunciations of the evils that
should befall the traitor and his accomplices the Jews; and not
properly as curses.

108:7. When he is judged, may he go out condemned; and may his prayer
be turned to sin.

108:8. May his days be few: and his bishopric let another take.

108:9. May his children be fatherless, and his wife a widow.

108:10. Let his children be carried about vagabonds, and beg; and let
them be cast out of their dwellings.

108:11. May the usurer search all his substance: and let strangers
plunder his labours.

108:12. May there be none to help him: nor none to pity his fatherless
offspring.

108:13. May his posterity be cut off; in one generation may his name be
blotted out.

108:14. May the iniquity of his fathers be remembered in the sight of
the Lord: and let not the sin of his mother be blotted out.

108:15. May they be before the Lord continually, and let the memory of
them perish from the earth:

108:16. because he remembered not to shew mercy,

108:17. But persecuted the poor man and the beggar; and the broken in
heart, to put him to death.

108:18. And he loved cursing, and it shall come unto him: and he would
not have blessing, and it shall be far from him. And he put on cursing,
like a garment: and it went in like water into his entrails, and like
oil in his bones.

108:19. May it be unto him like a garment which covereth him; and like
a girdle with which he is girded continually.

108:20. This is the work of them who detract me before the Lord; and
who speak evils against my soul.

108:21. But thou, O Lord, do with me for thy name’s sake: because thy
mercy is sweet. Do thou deliver me,

108:22. For I am poor and needy, and my heart is troubled within me.

108:23. I am taken away like the shadow when it declineth: and I am
shaken off as locusts.

108:24. My knees are weakened through fasting: and my flesh is changed
for oil.

For oil.... Propter oleum. The meaning is, my flesh is changed, being
perfectly emaciated and dried up, as having lost all its oil or
fatness.

108:25. And I am become a reproach to them: they saw me and they shaked
their heads.

108:26. Help me, O Lord my God; save me; according to thy mercy.

108:27. And let them know that this is thy hand: and that thou, O Lord,
hast done it.

108:28. They will curse and thou wilt bless: let them that rise up
against me be confounded: but thy servant shall rejoice.

108:29. Let them that detract me be clothed with shame: and let them be
covered with their confusion as with a double cloak.

108:30. I will give great thanks to the Lord with my mouth: and in the
midst of many I will praise him.

108:31. Because he hath stood at the right hand of the poor, to save my
soul from persecutors.


Psalms Chapter 109

Dixit Dominus.

Christ’s exaltation and everlasting priesthood.

109:1. A psalm for David. The Lord said to my Lord: Sit thou at my
right hand: Until I make thy enemies thy footstool.

109:2. The Lord will send forth the sceptre of thy power out of Sion:
rule thou in the midst of thy enemies.

109:3. With thee is the principality in the day of thy strength: in the
brightness of the saints: from the womb before the day star I begot
thee.

109:4. The Lord hath sworn, and he will not repent: Thou art a priest
for ever according to the order of Melchisedech.

109:5. The Lord at thy right hand hath broken kings in the day of his
wrath.

109:6. He shall judge among nations, he shall fill ruins: he shall
crush the heads in the land of many.

109:7. He shall drink of the torrent in the way: therefore shall he
lift up the head.


Psalms Chapter 110

Confitebor tibi, Domine.

God is to be praised for his graces, and benefits to his church.

Alleluia.

110:1. I will praise thee, O Lord, with my whole heart; in the council
of the just, and in the congregation.

110:2. Great are the works of the Lord: sought out according to all his
wills.

110:3. His work is praise and magnificence: and his justice continueth
for ever and ever.

110:4. He hath made a remembrance of his wonderful works, being a
merciful and gracious Lord:

110:5. He hath given food to them that fear him. He will be mindful for
ever of his covenant:

110:6. He will shew forth to his people the power of his works.

110:7. That he may give them the inheritance of the Gentiles: the works
of his hands are truth and judgment.

110:8. All his commandments are faithful: confirmed for ever and ever,
made in truth and equity.

110:9. He hath sent redemption to his people: he hath commanded his
covenant for ever. Holy and terrible is his name:

110:10. The fear of the Lord is the beginning of wisdom. A good
understanding to all that do it: his praise continueth for ever and
ever.


Psalms Chapter 111

Beatus vir.

The good man is happy.

Alleluia, of the returning of Aggeus and Zacharias.

Of the returning, etc.... This is in the Greek and Latin, but not in
the Hebrew. It signifies that this psalm was proper to be sung at the
time of the return of the people from their captivity; to inculcate to
them, how happy they might be, if they would be constant in the service
of God.

111:1. Blessed is the man that feareth the Lord: he shall delight
exceedingly in his commandments.

111:2. His seed shall be mighty upon earth: the generation of the
righteous shall be blessed.

111:3. Glory and wealth shall be in his house: and his justice
remaineth for ever and ever.

111:4. To the righteous a light is risen up in darkness: he is
merciful, and compassionate and just.

111:5. Acceptable is the man that sheweth mercy and lendeth: he shall
order his words with judgment:

111:6. Because he shall not be moved for ever.

111:7. The just shall be in everlasting remembrance: he shall not fear
the evil hearing. His heart is ready to hope in the Lord:

111:8. His heart is strengthened, he shall not be moved until he look
over his enemies.

111:9. He hath distributed, he hath given to the poor: his justice
remaineth for ever and ever: his horn shall be exalted in glory.

111:10. The wicked shall see, and shall be angry, he shall gnash with
his teeth and pine away: the desire of the wicked shall perish.


Psalms Chapter 112

Laudate, pueri.

God is to be praised for his regard to the poor and humble.

Alleluia.

112:1. Praise the Lord, ye children: praise ye the name of the Lord.

112:2. Blessed be the name of the Lord, from henceforth now and for
ever.

112:3. From the rising of the sun unto the going down of the same, the
name of the Lord is worthy of praise.

112:4. The Lord is high above all nations; and his glory above the
heavens.

112:5. Who is as the Lord our God, who dwelleth on high:

112:6. and looketh down on the low things in heaven and in earth?

112:7. Raising up the needy from the earth, and lifting up the poor out
of the dunghill:

112:8. That he may place him with princes, with the princes of his
people.

112:9. Who maketh a barren woman to dwell in a house, the joyful mother
of children.


Psalms Chapter 113

In exitu Israel.

God hath shewn his power in delivering his people: idols are vain. The
Hebrews divide this into two psalms.

Alleluia.

113:1. When Israel went out of Egypt, the house of Jacob from a
barbarous people:

113:2. Judea was made his sanctuary, Israel his dominion.

113:3. The sea saw and fled: Jordan was turned back.

113:4. The mountains skipped like rams, and the hills like the lambs of
the flock.

113:5. What ailed thee, O thou sea, that thou didst flee: and thou, O
Jordan, that thou wast turned back?

113:6. Ye mountains, that ye skipped like rams, and ye hills, like
lambs of the flock?

113:7. At the presence of the Lord the earth was moved, at the presence
of the God of Jacob:

113:8. Who turned the rock into pools of water, and the stony hill into
fountains of waters.

113:1. Not to us, O Lord, not to us; but to thy name give glory.

113:2. For thy mercy, and for thy truth’s sake: lest the Gentiles
should say: Where is their God?

113:3. But our God is in heaven: he hath done all things whatsoever he
would.

113:4. The idols of the Gentiles are silver and gold, the works of the
hands of men.

113:5. They have mouths and speak not: they have eyes and see not.

113:6. They have ears and hear not: they have noses and smell not.

113:7. They have hands and feel not: they have feet and walk not:
neither shall they cry out through their throat.

113:8. Let them that make them become like unto them: and all such as
trust in them.

113:9. The house of Israel hath hoped in the Lord: he is their helper
and their protector.

113:10. The house of Aaron hath hoped in the Lord: he is their helper
and their protector.

113:11. They that fear the Lord have hoped in the Lord: he is their
helper and their protector.

113:12. The Lord hath been mindful of us, and hath blessed us. He hath
blessed the house of Israel: he hath blessed the house of Aaron.

113:13. He hath blessed all that fear the Lord, both little and great.

113:14. May the Lord add blessings upon you: upon you, and upon your
children.

113:15. Blessed be you of the Lord, who made heaven and earth.

113:16. The heaven of heaven is the Lord’s: but the earth he has given
to the children of men.

113:17. The dead shall not praise thee, O Lord: nor any of them that go
down to hell.

113:18. But we that live bless the Lord: from this time now and for
ever.


Psalms Chapter 114

Dilexi.

The prayer of a just man in affliction, with a lively confidence in
God.

Alleluia.

114:1. I have loved, because the Lord will hear the voice of my prayer.

114:2. Because he hath inclined his ear unto me: and in my days I will
call upon him.

114:3. The sorrows of death have compassed me: and the perils of hell
have found me. I met with trouble and sorrow:

114:4. And I called upon the name of the Lord. O Lord, deliver my soul.

114:5. The Lord is merciful and just, and our God sheweth mercy.

114:6. The Lord is the keeper of little ones: I was humbled, and he
delivered me.

114:7. Turn, O my soul, into thy rest: for the Lord hath been bountiful
to thee.

114:8. For he hath delivered my soul from death: my eyes from tears, my
feet from falling.

114:9. I will please the Lord in the land of the living.


Psalms Chapter 115

Credidi.

This in the Hebrew is joined with the foregoing psalm, and continues to
express the faith and gratitude of the psalmist.

Alleluia.

115:10. I have believed, therefore have I spoken; but I have been
humbled exceedingly.

115:11. I said in my excess: Every man is a liar.

115:12. What shall I render to the Lord, for all the things that he
hath rendered to me?

115:13. I will take the chalice of salvation; and I will call upon the
name of the Lord.

115:14. I will pay my vows to the Lord before all his people:

115:15. Precious in the sight of the Lord is the death of his saints.

115:16. O Lord, for I am thy servant: I am thy servant, and the son of
thy handmaid. Thou hast broken my bonds:

115:17. I will sacrifice to thee the sacrifice of praise, and I will
call upon the name of the Lord.

115:18. I will pay my vows to the Lord in the sight of all his people:

115:19. In the courts of the house of the Lord, in the midst of thee, O
Jerusalem.


Psalms Chapter 116

Laudate Dominum.

All nations are called upon to praise God for his mercy and truth.

Alleluia.

116:1. O Praise the Lord, all ye nations: praise him, all ye people.

116:2. For his mercy is confirmed upon us: and the truth of the Lord
remaineth for ever.


Psalms Chapter 117

Confitemini Domino.

The psalmist praiseth God for his delivery from evils: putteth his
whole trust in him; and foretelleth the coming of Christ.

Alleluia.

117:1. Give praise to the Lord, for he is good: for his mercy endureth
for ever.

117:2. Let Israel now say, that he is good: that his mercy endureth for
ever.

117:3. Let the house of Aaron now say, that his mercy endureth for
ever.

117:4. Let them that fear the Lord now say, that his mercy endureth for
ever.

117:5. In my trouble I called upon the Lord: and the Lord heard me, and
enlarged me.

117:6. The Lord is my helper: I will not fear what man can do unto me.

117:7. The Lord is my helper: and I will look over my enemies.

117:8. It is good to confide in the Lord, rather than to have
confidence in man.

117:9. It is good to trust in the Lord, rather than to trust in
princes.

117:10. All nations compassed me about; and, in the name of the Lord I
have been revenged on them.

117:11. Surrounding me they compassed me about: and in the name of the
Lord I have been revenged on them.

117:12. They surrounded me like bees, and they burned like fire among
thorns: and in the name of the Lord I was revenged on them.

117:13. Being pushed I was overturned that I might fall: but the Lord
supported me.

117:14. The Lord is my strength and my praise: and he is become my
salvation.

117:15. The voice of rejoicing and of salvation is in the tabernacles
of the just.

117:16. The right hand of the Lord hath wrought strength: the right
hand of the Lord hath exalted me: the right hand of the Lord hath
wrought strength.

117:17. I shall not die, but live: and shall declare the works of the
Lord.

117:18. The Lord chastising hath chastised me: but he hath not
delivered me over to death.

117:19. Open ye to me the gates of justice: I will go in to them, and
give praise to the Lord.

117:20. This is the gate of the Lord, the just shall enter into it.

117:21. I will give glory to thee because thou hast heard me: and art
become my salvation.

117:22. The stone which the builders rejected; the same is become the
head of the corner.

117:23. This is the Lord’s doing, and it is wonderful in our eyes.

117:24. This is the day which the Lord hath made: let us be glad and
rejoice therein.

117:25. O Lord, save me: O Lord, give good success.

117:26. Blessed be he that cometh in the name of the Lord. We have
blessed you out of the house of the Lord.

117:27. The Lord is God, and he hath shone upon us. Appoint a solemn
day, with shady boughs, even to the horn of the altar.

117:28. Thou art my God, and I will praise thee: thou art my God, and I
will exalt thee. I will praise thee, because thou hast heard me, and
art become my salvation.

117:29. O praise ye the Lord, for he is good: for his mercy endureth
for ever.


Psalms Chapter 118

Beati immaculati.

Of the excellence of virtue consisting in the love and observance of
the commandments of God.

Alleluia.

ALEPH.


Aleph.... The first eight verses of this psalm in the original begin
with Aleph, which is the name of the first letter of the Hebrew
alphabet. The second eight verses begin with Beth, the name of the
second letter of the Hebrew alphabet; and so to the end of the whole
alphabet, in all twenty-two letters, each letter having eight verses.
This order is variously expounded by the holy fathers; which shews the
difficulty of understanding the holy scriptures, and consequently with
what humility, and submission to the Church they are to be read.

118:1. Blessed are the undefiled in the way, who walk in the law of the
Lord.

118:2. Blessed are they that search his testimonies: that seek him with
their whole heart.

His testimonies.... The commandments of God are called his testimonies,
because they testify his holy will unto us. Note here, that in almost
every verse of this psalm (which in number are 176) the word and law of
God, and the love and observance of it, is perpetually inculcated,
under a variety of denominations, all signifying the same thing.

118:3. For they that work iniquity, have not walked in his ways.

118:4. Thou hast commanded thy commandments to be kept most diligently.

118:5. O! that my ways may be directed to keep thy justifications.

118:6. Then shall I not be confounded, when I shall look into all thy
commandments.

118:7. I will praise thee with uprightness of heart, when I shall have
learned the judgments of thy justice.

118:8. I will keep thy justifications: O! do not thou utterly forsake
me.

BETH.


118:9. By what doth a young man correct his way? by observing thy
words.

118:10. With my whole heart have I sought after thee: let me not stray
from thy commandments.

118:11. Thy words have I hidden in my heart, that I may not sin against
thee.

118:12. Blessed art thou, O Lord: teach me thy justifications.

118:13. With my lips I have pronounced all the judgments of thy mouth.

118:14. I have been delighted in the way of thy testimonies, as in all
riches.

118:15. I will meditate on thy commandments: and I will consider thy
ways.

118:16. I will think of thy justifications: I will not forget thy
words.

GIMEL.


118:17. Give bountifully to thy servant, enliven me: and I shall keep
thy words.

118:18. Open thou my eyes: and I will consider the wondrous things of
thy law.

118:19. I am a sojourner on the earth: hide not thy commandments from
me.

118:20. My soul hath coveted to long for thy justifications, at all
times.

118:21. Thou hast rebuked the proud: they are cursed who decline from
thy commandments.

118:22. Remove from me reproach and contempt: because I have sought
after thy testimonies.

118:23. For princes sat, and spoke against me: but thy servant was
employed in thy justifications.

118:24. For thy testimonies are my meditation: and thy justifications
my counsel.

DALETH.


118:25. My soul hath cleaved to the pavement: quicken thou me according
to thy word.

118:26. I have declared my ways, and thou hast heard me: teach me thy
justifications.

118:27. Make me to understand the way of thy justifications: and I
shall be exercised in thy wondrous works.

118:28. My soul hath slumbered through heaviness: strengthen thou me in
thy words.

118:29. Remove from me the way of iniquity: and out of thy law have
mercy on me.

118:30. I have chosen the way of truth: thy judgments I have not
forgotten.

118:31. I have stuck to thy testimonies, O Lord: put me not to shame.

118:32. I have run the way of thy commandments, when thou didst enlarge
my heart.

HE.


118:33. Set before me for a law the way of thy justifications, O Lord:
and I will always seek after it.

118:34. Give me understanding, and I will search thy law; and I will
keep it with my whole heart.

118:35. Lead me into the path of thy commandments; for this same I have
desired.

118:36. Incline my heart into thy testimonies and not to covetousness.

118:37. Turn away my eyes that they may not behold vanity: quicken me
in thy way.

118:38. Establish thy word to thy servant, in thy fear.

118:39. Turn away my reproach, which I have apprehended: for thy
judgments are delightful.

118:40. Behold I have longed after thy precepts: quicken me in thy
justice.

VAU.


118:41. Let thy mercy also come upon me, O Lord: thy salvation
according to thy word.

118:42. So shall I answer them that reproach me in any thing; that I
have trusted in thy words.

118:43. And take not thou the word of truth utterly out of my mouth:
for in thy words, I have hoped exceedingly.

118:44. So shall I always keep thy law, for ever and ever.

118:45. And I walked at large: because I have sought after thy
commandments.

118:46. And I spoke of thy testimonies before kings: and I was not
ashamed.

118:47. I meditated also on thy commandments, which I loved.

118:48. And I lifted up my hands to thy commandments, which I loved:
and I was exercised in thy justifications.

ZAIN.


118:49. Be thou mindful of thy word to thy servant, in which thou hast
given me hope.

118:50. This hath comforted me in my humiliation: because thy word hath
enlivened me.

118:51. The proud did iniquitously altogether: but I declined not from
thy law.

118:52. I remembered, O Lord, thy judgments of old: and I was
comforted.

118:53. A fainting hath taken hold of me, because of the wicked that
forsake thy law.

118:54. Thy justifications were the subject of my song, in the place of
my pilgrimage.

118:55. In the night I have remembered thy name, O Lord: and have kept
thy law.

118:56. This happened to me: because I sought after thy justifications.

HETH.


118:57. O Lord, my portion, I have said, I would keep thy law.

118:58. I entreated thy face with all my heart: have mercy on me
according to thy word.

118:59. I have thought on my ways: and turned my feet unto thy
testimonies.

118:60. I am ready, and am not troubled: that I may keep thy
commandments.

118:61. The cords of the wicked have encompassed me: but I have not
forgotten thy law.

118:62. I rose at midnight to give praise to thee; for the judgments of
thy justification.

118:63. I am a partaker with all them that fear thee, and that keep thy
commandments.

118:64. The earth, O Lord, is full of thy mercy: teach me thy
justifications.

TETH.


118:65. Thou hast done well with thy servant, O Lord, according to thy
word.

118:66. Teach me goodness and discipline and knowledge; for I have
believed thy commandments.

118:67. Before I was humbled I offended; therefore have I kept thy
word.

118:68. Thou art good; and in thy goodness teach me thy justifications.

118:69. The iniquity of the proud hath been multiplied over me: but I
will seek thy commandments with my whole heart.

118:70. Their heart is curdled like milk: but I have meditated on thy
law.

118:71. It is good for me that thou hast humbled me, that I may learn
thy justifications.

118:72. The law of thy mouth is good to me, above thousands of gold and
silver.

JOD.


118:73. Thy hands have made me and formed me: give me understanding,
and I will learn thy commandments.

118:74. They that fear thee shall see me, and shall be glad: because I
have greatly hoped in thy words.

118:75. I know, O Lord, that thy judgments are equity: and in thy truth
thou hast humbled me.

118:76. O! let thy mercy be for my comfort, according to thy word unto
thy servant.

118:77. Let thy tender mercies come unto me, and I shall live: for thy
law is my meditation.

118:78. Let the proud be ashamed, because they have done unjustly
towards me: but I will be employed in thy commandments.

118:79. Let them that fear thee turn to me: and they that know thy
testimonies.

118:80. Let my heart be undefiled in thy justifications, that I may not
be confounded.

CAPH.


118:81. My soul hath fainted after thy salvation: and in thy word I
have very much hoped.

118:82. My eyes have failed for thy word, saying: When wilt thou
comfort me?

118:83. For I am become like a bottle in the frost: I have not
forgotten thy justifications.

118:84. How many are the days of thy servant: when wilt thou execute
judgment on them that persecute me?

118:85. The wicked have told me fables: but not as thy law.

118:86. All thy statutes are truth: they have persecuted me unjustly,
do thou help me.

118:87. They had almost made an end of me upon earth: but I have not
forsaken thy commandments.

118:88. Quicken thou me according to thy mercy: and I shall keep the
testimonies of thy mouth.

LAMED.


118:89. For ever, O Lord, thy word standeth firm in heaven.

118:90. Thy truth unto all generations: thou hast founded the earth,
and it continueth.

118:91. By thy ordinance the day goeth on: for all things serve thee.

118:92. Unless thy law had been my meditation, I had then perhaps
perished in my abjection.

118:93. Thy justifications I will never forget: for by them thou hast
given me life.

118:94. I am thine, save thou me: for I have sought thy justifications.

118:95. The wicked have waited for me to destroy me: but I have
understood thy testimonies.

118:96. I have seen an end of all perfection: thy commandment is
exceeding broad.

MEM.


118:97. O how have I loved thy law, O Lord! it is my meditation all the
day.

118:98. Through thy commandment, thou hast made me wiser than my
enemies: for it is ever with me.

118:99. I have understood more than all my teachers: because thy
testimonies are my meditation.

118:100. I have had understanding above ancients: because I have sought
thy commandments.

118:101. I have restrained my feet from every evil way: that I may keep
thy words.

118:102. I have not declined from thy judgments, because thou hast set
me a law.

118:103. How sweet are thy words to my palate! more than honey to my
mouth.

118:104. By thy commandments I have had understanding: therefore have I
hated every way of iniquity.

NUN.


118:105. Thy word is a lamp to my feet, and a light to my paths.

118:106. I have sworn and am determined to keep the judgments of thy
justice.

118:107. I have been humbled, O Lord, exceedingly: quicken thou me
according to thy word.

118:108. The free offerings of my mouth make acceptable, O Lord: and
teach me thy judgments.

118:109. My soul is continually in my hands: and I have not forgotten
thy law.

118:110. Sinners have laid a snare for me: but I have not erred from
thy precepts.

118:111. I have purchased thy testimonies for an inheritance for ever:
because they are the joy of my heart.

118:112. I have inclined my heart to do thy justifications for ever,
for the reward.

SAMECH.


118:113. I have hated the unjust: and have loved thy law.

118:114. Thou art my helper and my protector: and in thy word I have
greatly hoped.

118:115. Depart from me, ye malignant: and I will search the
commandments of my God.

118:116. Uphold me according to thy word, and I shall live: and let me
not be confounded in my expectation.

118:117. Help me, and I shall be saved: and I will meditate always on
thy justifications.

118:118. Thou hast despised all them that fall off from thy judgments;
for their thought is unjust.

118:119. I have accounted all the sinners of the earth prevaricators:
therefore have I loved thy testimonies.

118:120. Pierce thou my flesh with thy fear: for I am afraid of thy
judgments.

AIN.


118:121. I have done judgment and justice: give me not up to them that
slander me.

118:122. Uphold thy servant unto good: let not the proud calumniate me.

118:123. My eyes have fainted after thy salvation: and for the word of
thy justice.

118:124. Deal with thy servant according to thy mercy: and teach me thy
justifications.

118:125. I am thy servant: give me understanding that I may know thy
testimonies.

118:126. It is time, O Lord, to do: they have dissipated thy law.

118:127. Therefore have I loved thy commandments above gold and the
topaz.

118:128. Therefore was I directed to all thy commandments: I have hated
all wicked ways.

PHE.


118:129. Thy testimonies are wonderful: therefore my soul hath sought
them.

118:130. The declaration of thy words giveth light: and giveth
understanding to little ones.

118:131. I opened my mouth, and panted: because I longed for thy
commandments.

118:132. Look thou upon me, and have mercy on me according to the
judgment of them that love thy name.

118:133. Direct my steps according to thy word: and let no iniquity
have dominion over me.

118:134. Redeem me from the calumnies of men: that I may keep thy
commandments.

118:135. Make thy face to shine upon thy servant: and teach me thy
justifications.

118:136. My eyes have sent forth springs of water: because they have
not kept thy law.

SADE.


118:137. Thou art just, O Lord: and thy judgment is right.

118:138. Thou hast commanded justice thy testimonies: and thy truth
exceedingly.

118:139. My zeal hath made me pine away: because my enemies forgot thy
words.

118:140. Thy word is exceedingly refined: and thy servant hath loved
it.

118:141. I am very young and despised; but I forget not thy
justifications.

118:142. Thy justice is justice for ever: and thy law is the truth.

118:143. Trouble and anguish have found me: thy commandments are my
meditation.

118:144. Thy testimonies are justice for ever: give me understanding,
and I shall live.

COPH.


118:145. I cried with my whole heart, hear me, O Lord: I will seek thy
justifications.

118:146. I cried unto thee, save me: that I may keep thy commandments.

118:147. I prevented the dawning of the day, and cried: because in thy
words I very much hoped.

118:148. My eyes to thee have prevented the morning: that I might
meditate on thy words.

118:149. Hear thou my voice, O Lord, according to thy mercy: and
quicken me according to thy judgment.

118:150. They that persecute me have drawn nigh to iniquity; but they
are gone far off from thy law.

118:151. Thou art near, O Lord: and all thy ways are truth.

118:152. I have known from the beginning concerning thy testimonies:
that thou hast founded them for ever.

RES.


118:153. See my humiliation and deliver me for I have not forgotten thy
law.

118:154. Judge my judgment and redeem me: quicken thou me for thy
word’s sake.

118:155. Salvation is far from sinners; because they have not sought
thy justifications.

118:156. Many, O Lord, are thy mercies: quicken me according to thy
judgment.

118:157. Many are they that persecute me and afflict me; but I have not
declined from thy testimonies.

118:158. I beheld the transgressors, and pined away; because they kept
not thy word.

118:159. Behold I have loved thy commandments, O Lord; quicken me thou
in thy mercy.

118:160. The beginning of thy words is truth: all the judgments of thy
justice are for ever.

SIN.


118:161. Princes have persecuted me without cause: and my heart hath
been in awe of thy words.

118:162. I will rejoice at thy words, as one that hath found great
spoil.

118:163. I have hated and abhorred iniquity; but I have loved thy law.

118:164. Seven times a day I have given praise to thee, for the
judgments of thy justice.

118:165. Much peace have they that love thy law, and to them there is
no stumbling block.

118:166. I looked for thy salvation, O Lord: and I loved thy
commandments.

118:167. My soul hath kept thy testimonies and hath loved them
exceedingly.

118:168. I have kept thy commandments and thy testimonies: because all
my ways are in thy sight.

TAU.


118:169. Let my supplication, O Lord, come near in thy sight: give me
understanding according to thy word.

118:170. Let my request come in before thee; deliver thou me according
to thy word.

118:171. My lips shall utter a hymn, when thou shalt teach me thy
justifications.

118:172. My tongue shall pronounce thy word: because all thy
commandments are justice.

118:173. Let thy hand be with me to save me; for I have chosen thy
precepts.

118:174. I have longed for thy salvation, O Lord; and thy law is my
meditation.

118:175. My soul shall live and shall praise thee: and thy judgments
shall help me.

118:176. I have gone astray like a sheep that is lost: seek thy
servant, because I have not forgotten thy commandments.


Psalms Chapter 119

Ad Dominum.

A prayer in tribulation.

A gradual canticle.

A gradual canticle.... The following psalms, in number fifteen, are
called gradual psalms, or canticles, from the word gradus, signifying
steps, ascensions, or degrees: either because they were appointed to be
sung on the fifteen steps, by which the people ascended to the temple:
or, that in the singing of them the voice was to be raised by certain
steps or ascensions: or, that they were to be sung by the people
returning from their captivity and ascending to Jerusalem, which was
seated amongst mountains. The holy fathers, in a mystical sense,
understand these steps, or ascensions, of the degrees by which
Christians spiritually ascend to virtue and perfection; and to the true
temple of God in the heavenly Jerusalem.

119:1. In my trouble I cried to the Lord: and he heard me.

119:2. O Lord, deliver my soul from wicked lips, and a deceitful
tongue.

119:3. What shall be given to thee, or what shall be added to thee, to
a deceitful tongue?

119:4. The sharp arrows of the mighty, with coals that lay waste.

119:5. Woe is me, that my sojourning is prolonged! I have dwelt with
the inhabitants of Cedar:

119:6. My soul hath been long a sojourner.

119:7. With them that hated peace I was peaceable: when I spoke to them
they fought against me without cause.


Psalms Chapter 120

Levavi oculos.

God is the keeper of his servants.

A gradual canticle.

120:1. I have lifted up my eyes to the mountains, from whence help
shall come to me.

120:2. My help is from the Lord, who made heaven and earth.

120:3. May he not suffer thy foot to be moved: neither let him slumber
that keepeth thee.

120:4. Behold he shall neither slumber nor sleep, that keepeth Israel.

120:5. The Lord is thy keeper, the Lord is thy protection upon thy
right hand.

120:6. The sun shall not burn thee by day: nor the moon by night.

120:7. The Lord keepeth thee from all evil: may the Lord keep thy soul.

120:8. May the Lord keep thy coming in and thy going out; from
henceforth now and for ever.


Psalms Chapter 121

Laetatus sum in his.

The desire and hope of the just for the coming of the kingdom of God,
and the peace of his church.

A gradual canticle.

121:1. I rejoiced at the things that were said to me: We shall go into 
the house of the Lord.

121:2. Our feet were standing in thy courts, O Jerusalem.

121:3. Jerusalem, which is built as a city, which is compact together.

121:4. For thither did the tribes go up, the tribes of the Lord: the
testimony of Israel, to praise the name of the Lord.

121:5. Because their seats have sat in judgment, seats upon the house
of David.

121:6. Pray ye for the things that are for the peace of Jerusalem: and
abundance for them that love thee.

121:7. Let peace be in thy strength: and abundance in thy towers.

121:8. For the sake of my brethren, and of my neighbours, I spoke peace
of thee.

121:9. Because of the house of the Lord our God, I have sought good
things for thee.


Psalms Chapter 122

Ad te levavi.

A prayer in affliction, with confidence in God.

A gradual canticle.

122:1. To thee have I lifted up my eyes, who dwellest in heaven.

122:2. Behold as the eyes of servants are on the hands of their
masters, As the eyes of the handmaid are on the hands of her mistress:
so are our eyes unto the Lord our God, until he have mercy on us.

122:3. Have mercy on us, O Lord, have mercy on us: for we are greatly
filled with contempt.

122:4. For our soul is greatly filled: we are a reproach to the rich,
and contempt to the proud.


Psalms Chapter 123

Nisi quia Domini.

The church giveth glory to God for her deliverance, from the hands of
her enemies.

A gradual canticle. 

123:1. If it had not been that the Lord was with us, let Israel now say:

123:2. If it had not been that the Lord was with us, When men rose up
against us,

123:3. Perhaps they had swallowed us up alive. When their fury was
enkindled against us,

123:4. Perhaps the waters had swallowed us up.

123:5. Our soul hath passed through a torrent: perhaps our soul had
passed through a water insupportable.

123:6. Blessed be the Lord, who hath not given us to be a prey to their
teeth.

123:7. Our soul hath been delivered as a sparrow out of the snare of
the fowlers. The snare is broken, and we are delivered.

123:8. Our help is in the name of the Lord, who made heaven and earth.


Psalms Chapter 124

Qui confidunt.

The just are always under God’s protection.

A gradual canticle. 

124:1. They that trust in the Lord shall be as mount Sion: he shall not 
be moved for ever that dwelleth

124:2. In Jerusalem. Mountains are round about it: so the Lord is round
about his people from henceforth now and for ever.

124:3. For the Lord will not leave the rod of sinners upon the lot of
the just: that the just may not stretch forth their hands to iniquity.

124:4. Do good, O Lord, to those that are good, and to the upright of
heart.

124:5. But such as turn aside into bonds, the Lord shall lead out with
the workers of iniquity: peace upon Israel.


Psalms Chapter 125

In convertendo.

The people of God rejoice at their delivery from captivity.

A gradual canticle.

125:1. When the Lord brought back the captivity of Sion, we became like 
men comforted.

125:2. Then was our mouth filled with gladness; and our tongue with
joy. Then shall they say among the Gentiles: The Lord hath done great
things for them.

125:3. The Lord hath done great things for us: we are become joyful.

125:4. Turn again our captivity, O Lord, as a stream in the south.

125:5. They that sow in tears shall reap in joy.

125:6. Going they went and wept, casting their seeds.

125:7. But coming they shall come with joyfulness, carrying their
sheaves.


Psalms Chapter 126

Nisi Dominus.

Nothing can be done without God’s grace and blessing.

A gradual canticle of Solomon.

126:1. Unless the Lord build the house, they labour in vain that build 
it. Unless the Lord keep the city, he watcheth in vain that keepeth it.

126:2. It is vain for you to rise before light, rise ye after you have
sitten, you that eat the bread of sorrow. When he shall give sleep to
his beloved,

It is vain for you to rise before light.... That is, your early rising,
your labour and worldly solicitude, will be vain, that is, will avail
you nothing, without the light, grace, and blessing of God.

126:3. Behold the inheritance of the Lord are children: the reward, the
fruit of the womb.

126:4. As arrows in the hand of the mighty, so the children of them
that have been shaken.

126:5. Blessed is the man that hath filled the desire with them; he
shall not be confounded when he shall speak to his enemies in the gate.


Psalms Chapter 127

Beati omnes.

The fear of God is the way to happiness.

A gradual canticle. 

127:1. Blessed are all they that fear the Lord: that walk in his ways.

127:2. For thou shalt eat the labours of thy hands: blessed art thou,
and it shall be well with thee.

127:3. Thy wife as a fruitful vine, on the sides of thy house. Thy
children as olive plants, round about thy table.

127:4. Behold, thus shall the man be blessed that feareth the Lord.

127:5. May the Lord bless thee out of Sion: and mayst thou see the good
things of Jerusalem all the days of thy life.

127:6. And mayst thou see thy children’s children, peace upon Israel.


Psalms Chapter 128

Saepe expugnaverunt.

The church of God is invincible: her persecutors come to nothing.

A gradual canticle.

128:1. Often have they fought against me from my youth, let Israel now 
say.

128:2. Often have they fought against me from my youth: but they could
not prevail over me.

128:3. The wicked have wrought upon my back: they have lengthened their
iniquity.

128:4. The Lord who is just will cut the necks of sinners:

128:5. Let them all be confounded and turned back that hate Sion.

128:6. Let them be as grass upon the tops of houses: which withereth
before it be plucked up:

128:7. Who with the mower filleth not his hand: nor he that gathereth
sheaves his bosom.

128:8. And they that passed by have not said: The blessing of the Lord
be upon you: we have blessed you in the name of the Lord.


Psalms Chapter 129

De profundis.

A prayer of a sinner, trusting in the mercies of God. The sixth
penitential psalm.

A gradual canticle.

129:1. Out of the depths I have cried to thee, O Lord:

129:2. Lord, hear my voice. Let thy ears be attentive to the voice of
my supplication.

129:3. If thou, O Lord, wilt mark iniquities: Lord, who shall stand it.

129:4. For with thee there is merciful forgiveness: and by reason of
thy law, I have waited for thee, O Lord. My soul hath relied on his
word:

129:5. my soul hath hoped in the Lord.

129:6. From the morning watch even until night, let Israel hope in the
Lord.

129:7. Because with the Lord there is mercy: and with him plentiful
redemption.

129:8. And he shall redeem Israel from all his iniquities.


Psalms Chapter 130

Domine, none est.

The prophet’s humility.

A gradual canticle of David.

130:1. Lord, my heart is not exalted: nor are my eyes lofty. Neither 
have I walked in great matters, nor in wonderful things above me.

130:2. If I was not humbly minded, but exalted my soul: As a child that
is weaned is towards his mother, so reward in my soul.

130:3. Let Israel hope in the Lord, from henceforth now and for ever.


Psalms Chapter 131

Memento, Domine.

A prayer for the fulfilling of the promise made to David.

A gradual canticle.

131:1. O Lord, remember David, and all his meekness.

131:2. How he swore to the Lord, he vowed a vow to the God of Jacob:

131:3. If I shall enter into the tabernacle of my house: if I shall go
up into the bed wherein I lie:

131:4. If I shall give sleep to my eyes, or slumber to my eyelids,

131:5. Or rest to my temples: until I find out a place for the Lord, a
tabernacle for the God of Jacob.

131:6. Behold we have heard of it in Ephrata: we have found it in the
fields of the wood.

We have heard of it in Ephrata.... When I was young, and lived in
Bethlehem, otherwise called Ephrata, I heard of God’s tabernacle and
ark, and had a devout desire of seeking it; and accordingly I found it
at Cariathiarim, the city of the woods: where it was till it was
removed to Jerusalem. See 1 Par. 13.

131:7. We will go into his tabernacle: we will adore in the place where
his feet stood.

131:8. Arise, O Lord, into thy resting place: thou and the ark, which
thou hast sanctified.

131:9. Let thy priests be clothed with justice: and let thy saints
rejoice.

131:10. For thy servant David’s sake, turn not away the face of thy
anointed.

131:11. The Lord hath sworn truth to David, and he will not make it
void: of the fruit of thy womb I will set upon thy throne.

131:12. If thy children will keep my covenant, and these my testimonies
which I shall teach them: Their children also for evermore shall sit
upon thy throne.

131:13. For the Lord hath chosen Sion: he hath chosen it for his
dwelling.

131:14. This is my rest for ever and ever: here will I dwell, for I
have chosen it.

131:15. Blessing I will bless her widow: I will satisfy her poor with
bread.

131:16. I will clothe her priests with salvation, and her saints shall
rejoice with exceeding great joy.

131:17. There will I bring forth a horn to David: I have prepared a
lamp for my anointed.

131:18. His enemies I will clothe with confusion: but upon him shall my
sanctification flourish.


Psalms Chapter 132

Ecce quam bonum.

The happiness of brotherly love and concord.

A gradual canticle of David.

132:1. Behold how good and how pleasant it is for brethren to dwell 
together in unity:

132:2. Like the precious ointment on the head, that ran down upon the
beard, the beard of Aaron, Which ran down to the skirt of his garment:

132:3. As the dew of Hermon, which descendeth upon mount Sion. For
there the Lord hath commanded blessing, and life for evermore.


Psalms Chapter 133

Ecce nunc benedicite.

An exhortation to praise God continually.

A gradual canticle. 

133:1. Behold now bless ye the Lord, all ye servants of the Lord: Who 
stand in the house of the Lord, in the courts of the house of our God.

133:2. In the nights lift up your hands to the holy places, and bless
ye the Lord.

133:3. May the Lord out of Sion bless thee, he that made heaven and
earth.


Psalms Chapter 134

Laudate nomen.

An exhortation to praise God: the vanity of idols.

134:1. Alleluia. Praise ye the name of the Lord: O you his servants,
praise the Lord:

134:2. You that stand in the house of the Lord, in the courts of the
house of our God.

134:3. Praise ye the Lord, for the Lord is good: sing ye to his name,
for it is sweet.

134:4. For the Lord hath chosen Jacob unto himself: Israel for his own
possession.

134:5. For I have known that the Lord is great, and our God is above
all gods.

134:6. Whatsoever the Lord pleased he hath done, in heaven, in earth,
in the sea, and in all the deeps.

134:7. He bringeth up clouds from the end of the earth: he hath made
lightnings for the rain. He bringeth forth winds out of his stores:

134:8. He slew the firstborn of Egypt from man even unto beast.

134:9. He sent forth signs and wonders in the midst of thee, O Egypt:
upon Pharao, and upon all his servants.

134:10. He smote many nations, and slew mighty kings:

134:11. Sehon king of the Amorrhites, and Og king of Basan, and all the
kingdoms of Chanaan.

134:12. And gave their land for an inheritance, for an inheritance to
his people Israel.

134:13. Thy name, O Lord, is for ever: thy memorial, O Lord, unto all
generations.

134:14. For the Lord will judge his people, and will be entreated in
favour of his servants.

134:15. The idols of the Gentiles are silver and gold, the works of
men’s hands.

134:16. They have a mouth, but they speak not: they have eyes, but they
see not.

134:17. They have ears, but they hear not: neither is there any breath
in their mouths.

134:18. Let them that make them be like to them: and every one that
trusteth in them.

134:19. Bless the Lord, O house of Israel: bless the Lord, O house of
Aaron.

134:20. Bless the Lord, O house of Levi: you that fear the Lord, bless
the Lord.

134:21. Blessed be the Lord out of Sion, who dwelleth in Jerusalem.


Psalms Chapter 135

Confitemini Domino.

God is to be praised for his wonderful works.

135:1. Alleluia. Praise the Lord, for he is good: for his mercy
endureth for ever.

Praise the Lord.... By this invitation to praise the Lord, thrice
repeated, we profess the Blessed Trinity, One God in three distinct
Persons, the Father, and the Son, and the Holy Ghost.

135:2. Praise ye the God of gods: for his mercy endureth for ever.

135:3. Praise ye the Lord of lords: for his mercy endureth for ever.

135:4. Who alone doth great wonders: for his mercy endureth for ever.

135:5. Who made the heavens in understanding: for his mercy endureth
for ever.

135:6. Who established the earth above the waters: for his mercy
endureth for ever.

135:7. Who made the great lights: for his mercy endureth for ever.

135:8. The sun to rule the day: for his mercy endureth for ever.

135:9. The moon and the stars to rule the night: for his mercy endureth
for ever.

135:10. Who smote Egypt with their firstborn: for his mercy endureth
for ever.

135:11. Who brought out Israel from among them: for his mercy endureth
for ever.

135:12. With a mighty hand and with a stretched out arm: for his mercy
endureth for ever.

135:13. Who divided the Red Sea into parts: for his mercy endureth for
ever.

135:14. And brought out Israel through the midst thereof: for his mercy
endureth for ever.

135:15. And overthrew Pharao and his host in the Red Sea: for his mercy
endureth for ever.

135:16. Who led his people through the desert: for his mercy endureth
for ever.

135:17. Who smote great kings: for his mercy endureth for ever.

135:18. And slew strong kings: for his mercy endureth for ever.

135:19. Sehon king of the Amorrhites: for his mercy endureth for ever.

135:20. And Og king of Basan: for his mercy endureth for ever.

135:21. And he gave their land for an inheritance: for his mercy
endureth for ever.

135:22. For an inheritance to his servant Israel: for his mercy
endureth for ever.

135:23. For he was mindful of us in our affliction: for his mercy
endureth for ever.

135:24. And he redeemed us from our enemies: for his mercy endureth for
ever.

135:25. Who giveth food to all flesh: for his mercy endureth for ever.

135:26. Give glory to the God of heaven: for his mercy endureth for
ever.

135:27. Give glory to the Lord of lords: for his mercy endureth for
ever.


Psalms Chapter 136

Super flumina.

The lamentation of the people of God in their captivity in Babylon.

A psalm of David, for Jeremias.

For Jeremias.... For the time of Jeremias, and the captivity of
Babylon.

136:1. Upon the rivers of Babylon, there we sat and wept: when we
remembered Sion:

136:2. On the willows in the midst thereof we hung up our instruments.

136:3. For there they that led us into captivity required of us the
words of songs. And they that carried us away, said: Sing ye to us a
hymn of the songs of Sion.

136:4. How shall we sing the song of the Lord in a strange land?

136:5. If I forget thee, O Jerusalem, let my right hand be forgotten.

136:6. Let my tongue cleave to my jaws, if I do not remember thee: If I
make not Jerusalem the beginning of my joy.

136:7. Remember, O Lord, the children of Edom, in the day of Jerusalem:
Who say: Rase it, rase it, even to the foundation thereof.

136:8. O daughter of Babylon, miserable: blessed shall he be who shall
repay thee thy payment which thou hast paid us.

136:9. Blessed be he that shall take and dash thy little ones against
the rock.

Dash thy little ones, etc.... In the spiritual sense, we dash the
little ones of Babylon against the rock, when we mortify our passions,
and stifle the first motions of them, by a speedy recourse to the rock
which is Christ.


Psalms Chapter 137

Confitebor tibi.

Thanksgiving to God for his benefits.

137:1. For David himself. I will praise thee, O Lord, with my whole
heart: for thou hast heard the words of my mouth. I will sing praise to
thee in the sight of the angels:

137:2. I will worship towards thy holy temple, and I will give glory to
thy name. For thy mercy, and for thy truth: for thou hast magnified thy
holy name above all.

137:3. In what day soever I shall call upon thee, hear me: thou shalt
multiply strength in my soul.

137:4. May all the kings of the earth give glory to thee: for they have
heard all the words of thy mouth.

137:5. And let them sing in the ways of the Lord: for great is the
glory of the Lord.

137:6. For the Lord is high, and looketh on the low: and the high he
knoweth afar off.

137:7. If I shall walk in the midst of tribulation, thou wilt quicken
me: and thou hast stretched forth thy hand against the wrath of my
enemies: and thy right hand hath saved me.

137:8. The Lord will repay for me: thy mercy, O Lord, endureth for
ever: O despise not the works of thy hands.


Psalms Chapter 138

Domine, probasti.

God’s special providence over his servants.

138:1. Unto the end, a psalm of David. Lord, thou hast proved me, and
known me:

138:2. Thou hast known my sitting down, and my rising up.

138:3. Thou hast understood my thoughts afar off: my path and my line
thou hast searched out.

138:4. And thou hast foreseen all my ways: for there is no speech in my
tongue.

There is no speech, etc.... Viz., unknown to thee: or when there is no
speech in my tongue; yet my whole interior and my most secret thoughts
are known to thee.

138:5. Behold, O Lord, thou hast known all things, the last and those
of old: thou hast formed me, and hast laid thy hand upon me.

138:6. Thy knowledge is become wonderful to me: it is high, and I
cannot reach to it.

138:7. Whither shall I go from thy spirit? or whither shall I flee from
thy face?

138:8. If I ascend into heaven, thou art there: if I descend into hell,
thou art present.

138:9. If I take my wings early in the morning, and dwell in the
uttermost parts of the sea:

138:10. Even there also shall thy hand lead me: and thy right hand
shall hold me.

138:11. And I said: Perhaps darkness shall cover me: and night shall be
my light in my pleasures.

138:12. But darkness shall not be dark to thee, and night shall be
light all the day: the darkness thereof, and the light thereof are
alike to thee.

138:13. For thou hast possessed my reins: thou hast protected me from
my mother’s womb.

138:14. I will praise thee, for thou art fearfully magnified: wonderful
are thy works, and my soul knoweth right well.

138:15. My bone is not hidden from thee, which thou hast made in
secret: and my substance in the lower parts of the earth.

138:16. Thy eyes did see my imperfect being, and in thy book all shall
be written: days shall be formed, and no one in them.

138:17. But to me thy friends, O God, are made exceedingly honourable:
their principality is exceedingly strengthened.

138:18. I will number them, and they shall be multiplied above the
sand, I rose up and am still with thee.

138:19. If thou wilt kill the wicked, O God: ye men of blood, depart
from me:

138:20. Because you say in thought: They shall receive thy cities in
vain.

Because you say in thought, etc.... Depart from me, you wicked, who
plot against the servants of God, and think to cast them out of the
cities of their habitation; as if they have received them in vain, and
to no purpose.

138:21. Have I not hated them, O Lord, that hated thee: and pined away
because of thy enemies?

138:22. I have hated them with a perfect hatred: and they are become
enemies to me.

I have hated them.... Not with an hatred of malice, but a zeal for the
observance of God’s commandments; which he saw were despised by the
wicked, who are to be considered enemies to God.

138:23. Prove me, O God, and know my heart: examine me, and know my
paths.

138:24. And see if there be in me the way of iniquity: and lead me in
the eternal way.


Psalms Chapter 139

Eripe me, Domine.

A prayer to be delivered from the wicked.

139:1. Unto the end, a psalm of David.

139:2. Deliver me, O Lord, from the evil man: rescue me from the unjust
man.

139:3. Who have devised iniquities in their hearts: all the day long
they designed battles.

139:4. They have sharpened their tongues like a serpent: the venom of
asps is under their lips.

139:5. Keep me, O Lord, from the hand of the wicked: and from unjust
men deliver me. Who have proposed to supplant my steps:

139:6. The proud have hidden a net for me. And they have stretched out
cords for a snare: they have laid for me a stumblingblock by the
wayside.

139:7. I said to the Lord: Thou art my God: hear, O Lord, the voice of
my supplication.

139:8. O Lord, Lord, the strength of my salvation: thou hast
overshadowed my head in the day of battle.

139:9. Give me not up, O Lord, from my desire to the wicked: they have
plotted against me; do not thou forsake me, lest they should triumph.

139:10. The head of them compassing me about: the labour of their lips
shall overwhelm them.

139:11. Burning coals shall fall upon them; thou wilt cast them down
into the fire: in miseries they shall not be able to stand.

139:12. A man full of tongue shall not be established in the earth:
evil shall catch the unjust man unto destruction.

139:13. I know that the Lord will do justice to the needy, and will
revenge the poor.

139:14. But as for the just, they shall give glory to thy name: and the
upright shall dwell with thy countenance.


Psalms Chapter 140

Domine, clamavi.

A prayer against sinful words, and deceitful flatterers.

A psalm of David.

140:1. I have cried to thee, O Lord, hear me: hearken to my voice, when
I cry to thee.

140:2. Let my prayer be directed as incense in thy sight; the lifting
up of my hands, as evening sacrifice.

140:3. Set a watch, O Lord, before my mouth: and a door round about my
lips.

140:4. Incline not my heart to evil words; to make excuses in sins.
With men that work iniquity: and I will not communicate with the
choicest of them.

140:5. The just man shall correct me in mercy, and shall reprove me:
but let not the oil of the sinner fatten my head. For my prayer shall
still be against the things with which they are well pleased:

Let not the oil of the sinner, etc.... That is, the flattery, or
deceitful praise.—Ibid. For my prayer, etc.... So far from coveting
their praises, who are never well pleased but with things that are
evil; I shall continually pray to be preserved from such things as they
are delighted with.

140:6. Their judges falling upon the rock have been swallowed up. They
shall hear my words, for they have prevailed:

Their judges, etc.... Their rulers, or chiefs, quickly vanish and
perish, like ships dashed against the rocks, and swallowed up by the
waves. Let them then hear my words, for they are powerful and will
prevail; or, as it is in the Hebrew, for they are sweet.

140:7. As when the thickness of the earth is broken up upon the ground:
Our bones are scattered by the side of hell.

140:8. But to thee, O Lord, Lord, are my eyes: in thee have I put my
trust, take not away my soul.

140:9. Keep me from the snare, which they have laid for me, and from
the stumblingblocks of them that work iniquity.

140:10. The wicked shall fall in his net: I am alone until I pass.

I am alone, etc.... Singularly protected by the Almighty, until I pass
all their nets and snares.


Psalms Chapter 141

Voce mea.

A prayer of David in extremity of danger.

141:1. Of understanding for David, A prayer when he was in the cave. [1
Kings 24.]

141:2. I cried to the Lord with my voice: with my voice I made
supplication to the Lord.

141:3. In his sight I pour out my prayer, and before him I declare my
trouble:

141:4. When my spirit failed me, then thou knewest my paths. In this
way wherein I walked, they have hidden a snare for me.

141:5. I looked on my right hand, and beheld, and there was no one that
would know me. Flight hath failed me: and there is no one that hath
regard to my soul.

141:6. I cried to thee, O Lord: I said: Thou art my hope, my portion in
the land of the living.

141:7. Attend to my supplication: for I am brought very low. Deliver me
from my persecutors; for they are stronger than I.

141:8. Bring my soul out of prison, that I may praise thy name: the
just wait for me, until thou reward me.


Psalms Chapter 142

Domine, exaudi.

The psalmist in tribulation calleth upon God for his delivery. The
seventh penitential psalm.

142:1. A psalm of David, when his son Absalom pursued him. [2 Kings
17.] Hear, O Lord, my prayer: give ear to my supplication in thy truth:
hear me in thy justice.

142:2. And enter not into judgment with thy servant: for in thy sight
no man living shall be justified.

142:3. For the enemy hath persecuted my soul: he hath brought down my
life to the earth. He hath made me to dwell in darkness as those that
have been dead of old:

142:4. And my spirit is in anguish within me: my heart within me is
troubled.

142:5. I remembered the days of old, I meditated on all thy works: I
meditated upon the works of thy hands.

142:6. I stretched forth my hands to thee: my soul is as earth without
water unto thee.

142:7. Hear me speedily, O Lord: my spirit hath fainted away. Turn not
away thy face from me, lest I be like unto them that go down into the
pit.

142:8. Cause me to hear thy mercy in the morning; for in thee have I
hoped. Make the way known to me, wherein I should walk: for I have
lifted up my soul to thee.

142:9. Deliver me from my enemies, O Lord, to thee have I fled:

142:10. Teach me to do thy will, for thou art my God. Thy good spirit
shall lead me into the right land:

142:11. for thy name’s sake, O Lord, thou wilt quicken me in thy
justice. Thou wilt bring my soul out of trouble:

142:12. And in thy mercy thou wilt destroy my enemies. And thou wilt
cut off all them that afflict my soul: for I am thy servant.


Psalms Chapter 143

Benedictus Dominus.

The prophet praiseth God, and prayeth to be delivered from his enemies.
No worldly happiness is to be compared with that of serving God.

A psalm of David against Goliath.

143:1. Blessed be the Lord my God, who teacheth my hands to fight, and
my fingers to war.

143:2. My mercy, and my refuge: my support, and my deliverer: My
protector, and I have hoped in him: who subdueth my people under me.

143:3. Lord, what is man, that thou art made known to him? or the son
of man, that thou makest account of him?

143:4. Man is like to vanity: his days pass away like a shadow.

143:5. Lord, bow down thy heavens and descend: touch the mountains, and
they shall smoke.

143:6. Send forth lightning, and thou shalt scatter them: shoot out thy
arrows, and thou shalt trouble them.

143:7. Put forth thy hand from on high, take me out, and deliver me
from many waters: from the hand of strange children:

143:8. Whose mouth hath spoken vanity: and their right hand is the
right hand of iniquity.

143:9. To thee, O God, I will sing a new canticle: on the psaltery and
an instrument of ten strings I will sing praises to thee.

143:10. Who givest salvation to kings: who hast redeemed thy servant
David from the malicious sword:

143:11. Deliver me, And rescue me out of the hand of strange children;
whose mouth hath spoken vanity: and their right hand is the right hand
of iniquity:

143:12. Whose sons are as new plants in their youth: Their daughters
decked out, adorned round about after the similitude of a temple:

143:13. Their storehouses full, flowing out of this into that. Their
sheep fruitful in young, abounding in their goings forth:

143:14. Their oxen fat. There is no breach of wall, nor passage, nor
crying out in their streets.

143:15. They have called the people happy, that hath these things: but
happy is that people whose God is the Lord.


Psalms Chapter 144

Exaltabo te, Deus.

A psalm of praise, to the infinite majesty of God.

144:1. Praise, for David himself. I will extol thee, O God my king: and
I will bless thy name for ever; yea, for ever and ever.

144:2. Every day will I bless thee: and I will praise thy name for
ever; yea, for ever and ever.

144:3. Great is the Lord, and greatly to be praised: and of his
greatness there is no end.

144:4. Generation and generation shall praise thy works: and they shall
declare thy power.

144:5. They shall speak of the magnificence of the glory of thy
holiness: and shall tell thy wondrous works.

144:6. And they shall speak of the might of thy terrible acts: and
shall declare thy greatness.

144:7. They shall publish the memory of the abundance of thy sweetness:
and shall rejoice in thy justice.

144:8. The Lord is gracious and merciful: patient and plenteous in
mercy.

144:9. The Lord is sweet to all: and his tender mercies are over all
his works.

144:10. Let all thy works, O lord, praise thee: and let thy saints
bless thee.

144:11. They shall speak of the glory of thy kingdom: and shall tell of
thy power:

144:12. To make thy might known to the sons of men: and the glory of
the magnificence of thy kingdom.

144:13. Thy kingdom is a kingdom of all ages: and thy dominion endureth
throughout all generations. The Lord is faithful in all his words: and
holy in all his works.

144:14. The Lord lifteth up all that fall: and setteth up all that are
cast down.

144:15. The eyes of all hope in thee, O Lord: and thou givest them meat
in due season.

144:16. Thou openest thy hand, and fillest with blessing every living
creature.

144:17. The Lord is just in all his ways: and holy in all his works.

144:18. The Lord is nigh unto all them that call upon him: to all that
call upon him in truth.

144:19. He will do the will of them that fear him: and he will hear
their prayer, and save them.

144:20. The Lord keepeth all them that love him; but all the wicked he
will destroy.

144:21. My mouth shall speak the praise of the Lord: and let all flesh
bless his holy name forever; yea, for ever and ever.


Psalms Chapter 145

Lauda, anima.

We are not to trust in men, but in God alone.

145:1. Alleluia, of Aggeus and Zacharias.

145:2. Praise the Lord, O my soul, in my life I will praise the Lord: I
will sing to my God as long as I shall be. Put not your trust in
princes:

145:3. In the children of men, in whom there is no salvation.

145:4. His spirit shall go forth, and he shall return into his earth:
in that day all their thoughts shall perish.

145:5. Blessed is he who hath the God of Jacob for his helper, whose
hope is in the Lord his God:

145:6. Who made heaven and earth, the sea, and all things that are in
them.

145:7. Who keepeth truth for ever: who executeth judgment for them that
suffer wrong: who giveth food to the hungry. The Lord looseth them that
are fettered:

145:8. The Lord enlighteneth the blind. The Lord lifteth up them that
are cast down: the Lord loveth the just.

145:9. The Lord keepeth the strangers, he will support the fatherless
and the widow: and the ways of sinners he will destroy.

145:10. The Lord shall reign for ever: thy God, O Sion, unto generation
and generation.


Psalms Chapter 146

Laudate Dominum.

An exhortation to praise God for his benefits.

146:1. Alleluia. Praise ye the Lord, because psalm is good: to our God
be joyful and comely praise.

146:2. The Lord buildeth up Jerusalem: he will gather together the
dispersed of Israel.

146:3. Who healeth the broken of heart, and bindeth up their bruises.

146:4. Who telleth the number of the stars: and calleth them all by
their names.

146:5. Great is our Lord, and great is his power: and of his wisdom
there is no number.

146:6. The Lord lifteth up the meek, and bringeth the wicked down even
to the ground.

146:7. Sing ye to the Lord with praise: sing to our God upon the harp.

146:8. Who covereth the heaven with clouds, and prepareth rain for the
earth. Who maketh grass to grow on the mountains, and herbs for the
service of men.

146:9. Who giveth to beasts their food: and to the young ravens that
call upon him.

146:10. He shall not delight in the strength of the horse: nor take
pleasure in the legs of a man.

146:11. The Lord taketh pleasure in them that fear him: and in them
that hope in his mercy.


Psalms Chapter 147

Lauda, Jerusalem.

The church is called upon to praise God for his peculiar graces and
favours to his people. In the Hebrew, this psalm is joined to the
foregoing.

147:12. Alleluia. Praise the Lord, O Jerusalem: praise thy God, O Sion.

147:13. Because he hath strengthened the bolts of thy gates, he hath
blessed thy children within thee.

147:14. Who hath placed peace in thy borders: and filleth thee with the
fat of corn.

147:15. Who sendeth forth his speech to the earth: his word runneth
swiftly.

147:16. Who giveth snow like wool: scattereth mists like ashes.

147:17. He sendeth his crystal like morsels: who shall stand before the
face of his cold?

He sendeth his crystal.... That is, his ice. Some understand it of
hail, which is, as it were, ice, divided into particles or morsels.

147:18. He shall send out his word, and shall melt them: his wind shall
blow, and the waters shall run.

147:19. Who declareth his word to Jacob: his justices and his judgments
to Israel.

147:20. He hath not done in like manner to every nation: and his
judgments he hath not made manifest to them. Alleluia.


Psalms Chapter 148

Laudate Dominum de caelis.

All creatures are invited to praise their Creator.

148:1. Alleluia. Praise ye the Lord from the heavens: praise ye him in 
the high places.

148:2. Praise ye him, all his angels, praise ye him, all his hosts.

148:3. Praise ye him, O sun and moon: praise him, all ye stars and
light.

148:4. Praise him, ye heavens of heavens: and let all the waters that
are above the heavens

148:5. Praise the name of the Lord. For he spoke, and they were made:
he commanded, and they were created.

148:6. He hath established them for ever, and for ages of ages: he hath
made a decree, and it shall not pass away.

148:7. Praise the Lord from the earth, ye dragons, and all ye deeps:

148:8. Fire, hail, snow, ice, stormy winds, which fulfil his word:

148:9. Mountains and all hills, fruitful trees and all cedars:

148:10. Beasts and all cattle: serpents and feathered fowls:

148:11. Kings of the earth and all people: princes and all judges of
the earth:

148:12. Young men and maidens: let the old with the younger, praise the
name of the Lord:

148:13. For his name alone is exalted.

148:14. The praise of him is above heaven and earth: and he hath
exalted the horn of his people. A hymn to all his saints to the
children of Israel, a people approaching to him. Alleluia.


Psalms Chapter 149

Cantate Domino.

The church is particularly bound to praise God.

149:1. Alleluia. Sing ye to the Lord a new canticle: let his praise be 
in the church of the saints.

149:2. Let Israel rejoice in him that made him: and let the children of
Sion be joyful in their king.

149:3. Let them praise his name in choir: let them sing to him with the
timbrel and the psaltery.

149:4. For the Lord is well pleased with his people: and he will exalt
the meek unto salvation.

149:5. The saints shall rejoice in glory: they shall be joyful in their
beds.

149:6. The high praises of God shall be in their mouth: and two-edged
swords in their hands:

149:7. To execute vengeance upon the nations, chastisements among the
people:

149:8. To bind their kings with fetters, and their nobles with manacles
of iron.

149:9. To execute upon them the judgment that is written: this glory is
to all his saints. Alleluia.


Psalms Chapter 150

Laudate Dominum in sanctis.

An exhortation to praise God with all sorts of instruments.

150:1. Alleluia. Praise ye the Lord in his holy places: praise ye him 
in the firmament of his power.

150:2. Praise ye him for his mighty acts: praise ye him according to
the multitude of his greatness.

150:3. Praise him with the sound of trumpet: praise him with psaltery
and harp.

150:4. Praise him with timbrel and choir: praise him with strings and
organs.

150:5. Praise him on high sounding cymbals: praise him on cymbals of
joy: let every spirit praise the Lord. Alleluia.




THE BOOK OF PROVERBS


This Book is so called, because it consists of wise and weighty
sentences: regulating the morals of men: and directing them to wisdom
and virtue. And these sentences are also called PARABLES, because great
truths are often couched in them under certain figures and similitudes.


Proverbs Chapter 1

The use and end of the proverbs. An exhortation to flee the company of
the wicked: and to hearken to the voice of wisdom.

1:1. The parables of Solomon, the son of David, king of Israel,

1:2. To know wisdom, and instruction:

1:3. To understand the words of prudence: and to receive the
instruction of doctrine, justice, and judgment, and equity:

1:4. To give subtilty to little ones, to the young man knowledge and
understanding.

1:5. A wise man shall hear, and shall be wiser: and he that
understandeth shall possess governments.

1:6. He shall understand a parable and the interpretation, the words of
the wise, and their mysterious sayings.

1:7. The fear of the Lord is the beginning of wisdom. Fools despise
wisdom and instruction.

1:8. My son, hear the instruction of thy father, and forsake not the
law of thy mother:

1:9. That grace may be added to thy head, and a chain of gold to thy
neck.

1:10. My son, if sinners shall entice thee, consent not to them.

1:11. If they shall say: Come with us, let us lie in wait for blood,
let us hide snares for the innocent without cause:

1:12. Let us swallow him up alive like hell, and whole as one that
goeth down into the pit.

1:13. We shall find all precious substance, we shall fill our houses
with spoils.

1:14. Cast in thy lot with us, let us all have one purse.

1:15. My son, walk not thou with them, restrain thy foot from their
paths.

1:16. For their feet run to evil, and make haste to shed blood.

1:17. But a net is spread in vain before the eyes of them that have
wings.

1:18. And they themselves lie in wait for their own blood, and practise
deceits against their own souls.

1:19. So the ways of every covetous man destroy the souls of the
possessors.

1:20. Wisdom preacheth abroad, she uttereth her voice in the streets:

1:21. At the head of multitudes she crieth out, in the entrance of the
gates of the city she uttereth her words, saying:

1:22. O children, how long will you love childishness, and fools covet
those things which are hurtful to themselves, and the unwise hate
knowledge?

1:23. Turn ye at my reproof: behold I will utter my spirit to you, and
will shew you my words.

1:24. Because I called, and you refused: I stretched out my hand, and
there was none that regarded.

1:25. You have despised all my counsel, and have neglected my
reprehensions.

1:26. I also will laugh in your destruction, and will mock when that
shall come to you which you feared.

1:27. When sudden calamity shall fall on you, and destruction, as a
tempest, shall be at hand: when tribulation and distress shall come
upon you:

1:28. Then shall they call upon me, and I will not hear: they shall
rise in the morning, and shall not find me:

1:29. Because they have hated instruction, and received not the fear of
the Lord,

1:30. Nor consented to my counsel, but despised all my reproof.

1:31. Therefore they shall eat the fruit of their own way, and shall be
filled with their own devices.

1:32. The turning away of little ones shall kill them, and the
prosperity of fools shall destroy them.

1:33. But he that shall hear me, shall rest without terror, and shall
enjoy abundance, without fear of evils.


Proverbs Chapter 2

The advantages of wisdom: and the evils from which it delivers.

2:1. My son, if thou wilt receive my words, and wilt hide my
commandments with thee,

2:2. That thy ear may hearken to wisdom: incline thy heart to know
prudence.

2:3. For if thou shalt call for wisdom, and incline thy heart to
prudence:

2:4. If thou shalt seek her as money, and shalt dig for her as for a
treasure:

2:5. Then shalt thou understand the fear of the Lord, and shalt find
the knowledge of God:

2:6. Because the Lord giveth wisdom: and out of his mouth cometh
prudence and knowledge.

2:7. He wilt keep the salvation of the righteous, and protect them that
walk in simplicity,

2:8. Keeping the paths of justice, and guarding the ways of saints.

2:9. Then shalt thou understand justice, and judgment, and equity, and
every good path.

2:10. If wisdom shall enter into thy heart, and knowledge please thy
soul:

2:11. Counsel shall keep thee, and prudence shall preserve thee,

2:12. That thou mayst be delivered from the evil way, and from the man
that speaketh perverse things:

2:13. Who leave the right way, and walk by dark ways:

2:14. Who are glad when they have done evil, and rejoice in the most
wicked things:

2:15. Whose ways are perverse, and their steps infamous.

2:16. That thou mayst be delivered from the strange woman, and from the
stranger, who softeneth her words;

2:17. And forsaketh the guide of her youth,

2:18. And hath forgotten the covenant of her God: for her house
inclineth unto death, and her paths to hell.

2:19. None that go in unto her, shall return again, neither shall they
take hold of the paths of life.

2:20. That thou mayst walk in a good way: and mayst keep the paths of
the just.

2:21. For they that are upright, shall dwell in the earth; and the
simple shall continue in it.

2:22. But the wicked shall be destroyed from the earth: and they that
do unjustly, shall be taken away from it.


Proverbs Chapter 3

An exhortation to the practice of virtue.

3:1. My son, forget not my law, and let thy heart keep my commandments.

3:2. For they shall add to thee length of days, and years of life, and
peace.

3:3. Let not mercy and truth leave thee, put them about thy neck, and
write them in the tables of thy heart.

3:4. And thou shalt find grace, and good understanding before God and
men.

3:5. Have confidence in the Lord with all thy heart, and lean not upon
thy own prudence.

3:6. In all thy ways think on him, and he will direct thy steps.

3:7. Be not wise in thy own conceit: fear God, and depart from evil:

3:8. For it shall be health to thy navel, and moistening to thy bones.

3:9. Honour the Lord with thy substance, and give him of the first of
all thy fruits;

3:10. And thy barns shall be filled with abundance, and thy presses
shall run over with wine.

3:11. My son, reject not the correction of the Lord: and do not faint
when thou art chastised by him:

3:12. For whom the Lord loveth, he chastiseth: and as a father in the
son he pleaseth himself.

3:13. Blessed is the man that findeth wisdom, and is rich in prudence:

3:14. The purchasing thereof is better than the merchandise of silver,
and her fruit than the chief and purest gold:

3:15. She is more precious than all riches: and all the things that are
desired, are not to be compared to her.

3:16. Length of days is in her right hand, and in her left hand riches
and glory.

3:17. Her ways are beautiful ways, and all her paths are peaceable.

3:18. She is a tree of life to them that lay hold on her: and he that
shall retain her is blessed.

3:19. The Lord by wisdom hath founded the earth, hath established the
heavens by prudence.

3:20. By his wisdom the depths have broken out, and the clouds grow
thick with dew.

3:21. My son, let not these things depart from thy eyes: keep the law
and counsel:

3:22. And there shall be life to thy soul, and grace to thy mouth.

3:23. Then shalt thou walk confidently in thy way, and thy foot shall
not stumble:

3:24. If thou sleep, thou shalt not fear: thou shalt rest, and thy
sleep shall be sweet.

3:25. Be not afraid of sudden fear, nor of the power of the wicked
falling upon thee.

3:26. For the Lord will be at thy side, and will keep thy foot that
thou be not taken.

3:27. Do not withhold him from doing good, who is able: if thou art
able, do good thyself also.

3:28. Say not to thy friend: Go, and come again: and to morrow I will
give to thee: when thou canst give at present.

3:29. Practise not evil against thy friend, when he hath confidence in
thee.

3:30. Strive not against a man without cause, when he hath done thee no
evil.

3:31. Envy not the unjust man, and do not follow his ways.

3:32. For every mocker is an abomination to the Lord, and his
communication is with the simple.

3:33. Want is from the Lord in the house of the wicked: but the
habitations of the just shall be blessed.

3:34. He shall scorn the scorners, and to the meek he will give grace.

3:35. The wise shall possess glory: the promotion of fools is disgrace.


Proverbs Chapter 4

A further exhortation to seek after wisdom.

4:1. Hear, ye children, the instruction of a father, and attend, that
you may know prudence.

4:2. I will give you a good gift, forsake not my law.

4:3. For I also was my father’s son, tender, and as an only son in the
sight of my mother:

4:4. And he taught me, and said: Let thy heart receive my words, keep
my commandments, and thou shalt live.

4:5. Get wisdom, get prudence: forget not, neither decline from the
words of my mouth.

4:6. Forsake her not, and she shall keep thee: love her, and she shall
preserve thee.

4:7. The beginning of wisdom, get wisdom, and with all thy possession
purchase prudence.

4:8. Take hold on her, and she shall exalt thee: thou shalt be
glorified by her, when thou shalt embrace her.

4:9. She shall give to thy head increase of graces, and protect thee
with a noble crown.

4:10. Hear, O my son, and receive my words, that years of life may be
multiplied to thee.

4:11. I will shew thee the way of wisdom, I will lead thee by the paths
of equity:

4:12. Which when thou shalt have entered, thy steps shall not be
straitened, and when thou runnest, thou shalt not meet a
stumblingblock.

4:13. Take hold on instruction, leave it not: keep it, because it is
thy life.

4:14. Be not delighted in the paths of the wicked, neither let the way
of evil men please thee.

4:15. Flee from it, pass not by it: go aside, and forsake it.

4:16. For they sleep not, except they have done evil: and their sleep
is taken away unless they have made some to fall.

4:17. They eat the bread of wickedness, and drink the wine of iniquity.

4:18. But the path of the just, as a shining light, goeth forwards, and
increaseth even to perfect day.

4:19. The way of the wicked is darksome: they know not where they fall.

4:20. My son, hearken to my words, and incline thy ear to my sayings.

4:21. Let them not depart from thy eyes, keep them in the midst of thy
heart:

4:22. For they are life to those that find them, and health to all
flesh.

4:23. With all watchfulness keep thy heart, because life issueth out
from it.

4:24. Remove from thee a froward mouth, and let detracting lips be far
from thee.

4:25. Let thy eyes look straight on, and let thy eyelids go before thy
steps.

4:26. Make straight the path for thy feet, and all thy ways shall be
established.

4:27. Decline not to the right hand, nor to the left: turn away thy
foot from evil. For the Lord knoweth the ways that are on the right
hand: but those are perverse which are on the left hand. But he will
make thy courses straight, he will bring forward thy ways in peace.


Proverbs Chapter 5

An exhortation to fly unlawful lust, and the occasions of it.

5:1. My son, attend to my wisdom, and incline thy ear to my prudence,

5:2. That thou mayst keep thoughts, and thy lips may preserve
instruction. Mind not the deceit of a woman.

5:3. For the lips of a harlot are like a honeycomb dropping, and her
throat is smoother than oil.

5:4. But her end is bitter as wormwood, and sharp as a two-edged sword.

5:5. Her feet go down into death, and her steps go in as far as hell.

5:6. They walk not by the path of life, her steps are wandering, and
unaccountable.

5:7. Now, therefore, my son, hear me, and depart not from the words of
my mouth.

5:8. Remove thy way far from her, and come not nigh the doors of her
house.

5:9. Give not thy honour to strangers, and thy years to the cruel.

5:10. Lest strangers be filled with thy strength, and thy labours be in
another man’s house,

5:11. And thou mourn at the last, when thou shalt have spent thy flesh
and thy body, and say;

5:12. Why have I hated instruction, and my heart consented not to
reproof,

5:13. And have not heard the voice of them that taught me, and have not
inclined my ear to masters?

5:14. I have almost been in all evil, in the midst of the church and of
the congregation.

5:15. Drink water out of thy own cistern, and the streams of thy own
well:

5:16. Let thy fountains be conveyed abroad, and in the streets divide
thy waters.

5:17. Keep them to thyself alone, neither let strangers be partakers
with thee.

5:18. Let thy vein be blessed, and rejoice with the wife of thy youth:

5:19. Let her be thy dearest hind, and most agreeable fawn: let her
breasts inebriate thee at all times: be thou delighted continually with
her love.

5:20. Why art thou seduced, my son, by a strange woman, and art
cherished in the bosom of another?

5:21. The Lord beholdeth the ways of man, and considereth all his
steps.

5:22. His own iniquities catch the wicked, and he is fast bound with
the ropes of his own sins.

5:23. He shall die, because he hath not received instruction, and in
the multitude of his folly he shall be deceived.


Proverbs Chapter 6

Documents on several heads.

6:1. My son, if thou be surety for thy friend, thou hast engaged fast
thy hand to a stranger,

6:2. Thou art ensnared with the words of thy mouth, and caught with thy
own words.

6:3. Do, therefore, my son, what I say, and deliver thyself: because
thou art fallen into the hand of thy neighbour. Run about, make haste,
stir up thy friend:

6:4. Give not sleep to thy eyes, neither let thy eyelids slumber.

6:5. Deliver thyself as a doe from the hand, and as a bird from the
hand of the fowler.

6:6. Go to the ant, O sluggard, and consider her ways, and learn
wisdom:

6:7. Which, although she hath no guide, nor master, nor captain,

6:8. Provideth her meat for herself in the summer, and gathereth her
food in the harvest.

6:9. How long wilt thou sleep, O sluggard? when wilt thou arise out of
thy sleep?

6:10. Thou wilt sleep a little, thou wilt slumber a little, thou wilt
fold thy hands a little to sleep:

6:11. And want shall come upon thee, as a traveller, and poverty as a
man armed. But if thou be diligent, thy harvest shall come as a
fountain, and want shall flee far from thee.

6:12. A man that is an apostate, an unprofitable man, walketh with a
perverse mouth,

6:13. He winketh with the eyes, presseth with the foot, speaketh with
the finger.

6:14. With a wicked heart he deviseth evil, and at all times he soweth
discord.

6:15. To such a one his destruction shall presently come, and he shall
suddenly be destroyed, and shall no longer have any remedy.

6:16. Six things there are, which the Lord hateth, and the seventh his
soul detesteth:

6:17. Haughty eyes, a lying tongue, hands that shed innocent blood,

6:18. A heart that deviseth wicked plots, feet that are swift to run
into mischief,

6:19. A deceitful witness that uttereth lies, and him that soweth
discord among brethren.

6:20. My son, keep the commandments of thy father, and forsake not the
law of thy mother.

6:21. Bind them in thy heart continually, and put them about thy neck.

6:22. When thou walkest, let them go with thee: when thou sleepest, let
them keep thee, and when thou awakest, talk with them.

6:23. Because the commandment is a lamp, and the law a light, and
reproofs of instruction are the way of life:

6:24. That they may keep thee from the evil woman, and from the
flattering tongue of the stranger.

6:25. Let not thy heart covet her beauty, be not caught with her winks:

6:26. For the price of a harlot is scarce one loaf: but the woman
catcheth the precious soul of a man.

6:27. Can a man hide fire in his bosom, and his garments not burn?

6:28. Or can he walk upon hot coals, and his feet not be burnt?

6:29. So he that goeth in to his neighbour’s wife, shall not be clean
when he shall touch her.

6:30. The fault is not so great when a man hath stolen: for he stealeth
to fill his hungry soul:

The fault is not so great, etc.... The sin of theft is not so great, as
to be compared with adultery: especially when a person pressed with
hunger (which is the case here spoken of) steals to satisfy nature.
Moreover the damage done by theft may much more easily be repaired,
than the wrong done by adultery. But this does not hinder, but that
theft also is a mortal sin, forbidden by one of the ten commandments.

6:31. And if he be taken, he shall restore sevenfold, and shall give up
all the substance of his house.

6:32. But he that is an adulterer, for the folly of his heart shall
destroy his own soul:

6:33. He gathereth to himself shame and dishonour, and his reproach
shall not be blotted out:

6:34. Because the jealousy and rage of the husband will not spare in
the day of revenge,

6:35. Nor will he yield to any man’s prayers, nor will he accept for
satisfaction ever so many gifts.


Proverbs Chapter 7

The love of wisdom is the best preservative from being led astray by
temptation.

7:1. My son, keep my words, and lay up my precepts with thee. Son,

7:2. Keep my commandments, and thou shalt live: and my law as the apple
of thy eye:

7:3. Bind it upon thy fingers, write it upon the tables of thy heart.

7:4. Say to wisdom: Thou art my sister: and call prudence thy friend,

7:5. That she may keep thee from the woman that is not thine, and from
the stranger who sweeteneth her words.

7:6. For I looked out of the window of my house through the lattice,

7:7. And I see little ones, I behold a foolish young man,

7:8. Who passeth through the street by the corner, and goeth nigh the
way of her house,

7:9. In the dark when it grows late, in the darkness and obscurity of
the night.

7:10. And behold a woman meeteth him in harlot’s attire, prepared to
deceive souls: talkative and wandering,

7:11. Not bearing to be quiet, not able to abide still at home,

7:12. Now abroad, now in the streets, now lying in wait near the
corners.

7:13. And catching the young man, she kisseth him, and with an impudent
face, flattereth, saying:

7:14. I vowed victims for prosperity, this day I have paid my vows.

7:15. Therefore I am come out to meet thee, desirous to see thee, and I
have found thee.

7:16. I have woven my bed with cords, I have covered it with painted
tapestry, brought from Egypt.

7:17. I have perfumed my bed with myrrh, aloes, and cinnamon.

7:18. Come, let us be inebriated with the breasts, and let us enjoy the
desired embraces, till the day appear.

7:19. For my husband is not at home, he is gone a very long journey.

7:20. He took with him a bag of money: he will return home the day of
the full moon.

7:21. She entangled him with many words, and drew him away with the
flattery of her lips.

7:22. Immediately he followeth her as an ox led to be a victim, and as
a lamb playing the wanton, and not knowing that he is drawn like a fool
to bonds,

7:23. Till the arrow pierce his liver: as if a bird should make haste
to the snare, and knoweth not that his life is in danger.

7:24. Now, therefore, my son, hear me, and attend to the words of my
mouth.

7:25. Let not thy mind be drawn away in her ways: neither be thou
deceived with her paths.

7:26. For she hath cast down many wounded, and the strongest have been
slain by her.

7:27. Her house is the way to hell, reaching even to the inner chambers
of death.


Proverbs Chapter 8

The preaching of wisdom. Her excellence.

8:1. Doth not wisdom cry aloud, and prudence put forth her voice?

8:2. Standing in the top of the highest places by the way, in the midst
of the paths,

8:3. Beside the gates of the city, in the very doors she speaketh,
saying:

8:4. O ye men, to you I call, and my voice is to the sons of men.

8:5. O little ones understand subtlety, and ye unwise, take notice.

8:6. Hear, for I will speak of great things: and my lips shall be
opened to preach right things.

8:7. My mouth shall meditate truth, and my lips shall hate wickedness.

8:8. All my words are just, there is nothing wicked, nor perverse in
them.

8:9. They are right to them that understand, and just to them that find
knowledge.

8:10. Receive my instruction, and not money: choose knowledge rather
than gold.

8:11. For wisdom is better than all the most precious things: and
whatsoever may be desired cannot be compared to it.

8:12. I, wisdom, dwell in counsel, and am present in learned thoughts.

8:13. The fear of the Lord hateth evil; I hate arrogance, and pride,
and every wicked way, and a mouth with a double tongue.

8:14. Counsel and equity is mine, prudence is mine, strength is mine.

8:15. By me kings reign, and lawgivers decree just things.

8:16. By me princes rule, and the mighty decree justice.

8:17. I love them that love me: and they that in the morning early
watch for me, shall find me.

8:18. With me are riches and glory, glorious riches and justice.

8:19. For my fruit is better than gold and the precious stone, and my
blossoms than choice silver.

8:20. I walk in the way of justice, in the midst of the paths of
judgment,

8:21. That I may enrich them that love me, and may fill their
treasures.

8:22. The Lord possessed me in the beginning of his ways, before he
made any thing from the beginning.

8:23. I was set up from eternity, and of old, before the earth was
made.

8:24. The depths were not as yet, and I was already conceived, neither
had the fountains of waters as yet sprung out.

8:25. The mountains, with their huge bulk, had not as yet been
established: before the hills, I was brought forth:

8:26. He had not yet made the earth, nor the rivers, nor the poles of
the world.

8:27. When he prepared the heavens, I was present: when with a certain
law, and compass, he enclosed the depths:

8:28. When he established the sky above, and poised the fountains of
waters:

8:29. When he compassed the sea with its bounds, and set a law to the
waters that they should not pass their limits: when he balanced the
foundations of the earth;

8:30. I was with him forming all things: and was delighted every day,
playing before him at all times;

8:31. Playing in the world: and my delights were to be with the
children of men.

8:32. Now, therefore, ye children, hear me: blessed are they that keep
my ways.

8:33. Hear instruction, and be wise, and refuse it not.

8:34. Blessed is the man that heareth me, and that watcheth daily at my
gates, and waiteth at the posts of my doors.

8:35. He that shall find me, shall find life, and shall have salvation
from the Lord.

8:36. But he that shall sin against me shall hurt his own soul. All
that hate me love death.


Proverbs Chapter 9

Wisdom invites all to her feast. Folly calls another way.

9:1. Wisdom hath built herself a house, she hath hewn her out seven
pillars.

9:2. She hath slain her victims, mingled her wine, and set forth her
table.

9:3. She hath sent her maids to invite to the tower, and to the walls
of the city:

9:4. Whosoever is a little one, let him come to me. And to the unwise
she said:

9:5. Come, eat my bread, and drink the wine which I have mingled for
you.

9:6. Forsake childishness, and live, and walk by the ways of prudence.

9:7. He that teacheth a scorner, doth an injury to himself; and he that
rebuketh a wicked man, getteth himself a blot.

9:8. Rebuke not a scorner, lest he hate thee. Rebuke a wise man, and he
will love thee.

9:9. Give an occasion to a wise man, and wisdom shall be added to him.
Teach a just man, and he shall make haste to receive it.

9:10. The fear of the Lord is the beginning of wisdom: and the
knowledge of the holy is prudence.

9:11. For by me shall thy days be multiplied, and years of life shall
be added to thee.

9:12. If thou be wise, thou shalt be so to thyself: and if a scorner,
thou alone shalt bear the evil.

9:13. A foolish woman and clamorous, and full of allurements, and
knowing nothing at all,

9:14. Sat at the door of her house, upon a seat, in a high place of the
city,

9:15. To call them that pass by the way, and go on their journey:

9:16. He that is a little one, let him turn to me. And to the fool she
said:

9:17. Stolen waters are sweeter, and hidden bread is more pleasant.

9:18. And he did not know that giants are there, and that her guests
are in the depths of hell.

THE PARABLES OF SOLOMON


Proverbs Chapter 10

In the twenty following chapters are contained many wise sayings and
axioms, relating to wisdom and folly, virtue and vice.

10:1. A wise son maketh the father glad: but a foolish son is the
sorrow of his mother.

10:2. Treasures of wickedness shall profit nothing: but justice shall
deliver from death.

10:3. The Lord will not afflict the soul of the just with famine, and
he will disappoint the deceitful practices of the wicked.

10:4. The slothful hand hath wrought poverty: but the hand of the
industrious getteth riches. He that trusteth to lies feedeth the winds:
and the same runneth after birds, that fly away.

10:5. He that gathereth in the harvest, is a wise son: but he that
snorteth in the summer, is the son of confusion.

10:6. The blessing of the Lord is upon the head of the just: but
iniquity covereth the mouth of the wicked.

10:7. The memory of the just is with praises: and the name of the
wicked shall rot.

10:8. The wise of heart receiveth precepts: a fool is beaten with lips.

10:9. He that walketh sincerely, walketh confidently: but he that
perverteth his ways, shall be manifest.

10:10. He that winketh with the eye, shall cause sorrow: and the
foolish in lips shall be beaten.

10:11. The mouth of the just is a vein of life: and the mouth of the
wicked covereth iniquity.

10:12. Hatred stirreth up strifes: and charity covereth all sins.

10:13. In the lips of the wise is wisdom found: and a rod on the back
of him that wanteth sense.

10:14. Wise men lay up knowledge: but the mouth of the fool is next to
confusion.

10:15. The substance of a rich man is the city of his strength: the
fear of the poor is their poverty.

10:16. The work of the just is unto life: but the fruit of the wicked
unto sin.

10:17. The way of life, to him that observeth correction: but he that
forsaketh reproofs, goeth astray.

10:18. Lying lips hide hatred: he that uttereth reproach, is foolish.

10:19. In the multitude of words there shall not want sin: but he that
refraineth his lips, is most wise.

10:20. The tongue of the just is as choice silver: but the heart of the
wicked is nothing worth.

10:21. The lips of the just teach many: but they that are ignorant,
shall die in the want of understanding.

10:22. The blessing of the Lord maketh men rich: neither shall
affliction be joined to them.

10:23. A fool worketh mischief as it were for sport: but wisdom is
prudence to a man.

10:24. That which the wicked feareth, shall come upon him: to the just
their desire shall be given.

10:25. As a tempest that passeth, so the wicked shall be no more: but
the just is as an everlasting foundation.

10:26. As vinegar to the teeth, and smoke to the eyes, so is the
sluggard to them that sent him.

10:27. The fear of the Lord shall prolong days: and the years of the
wicked shall be shortened.

10:28. The expectation of the just is joy: but the hope of the wicked
shall perish.

10:29. The strength of the upright is the way of the Lord: and fear to
them that work evil.

10:30. The just shall never be moved: but the wicked shall not dwell on
the earth.

10:31. The mouth of the just shall bring forth wisdom: the tongue of
the perverse shall perish.

10:32. The lips of the just consider what is acceptable: and the mouth
of the wicked uttereth perverse things.


Proverbs Chapter 11

11:1. A deceitful balance is an abomination before the Lord: and a just
weight is his will.

11:2. Where pride is, there also shall be reproach: but where humility
is, there also is wisdom.

11:3. The simplicity of the just shall guide them: and the
deceitfulness of the wicked shall destroy them.

11:4. Riches shall not profit in the day of revenge: but justice shall
deliver from death.

11:5. The justice of the upright shall make his way prosperous: and the
wicked man shall fall by his own wickedness.

11:6. The justice of the righteous shall deliver them: and the unjust
shall be caught in their own snares.

11:7. When the wicked man is dead, there shall be no hope any more: and
the expectation of the solicitous shall perish.

11:8. The just is delivered out of distress: and the wicked shall be
given up for him.

11:9. The dissembler with his mouth deceiveth his friend: but the just
shall be delivered by knowledge.

11:10. When it goeth well with the just, the city shall rejoice: and
when the wicked perish, there shall be praise.

11:11. By the blessing of the just the city shall be exalted: and by
the mouth of the wicked it shall be overthrown.

11:12. He that despiseth his friend, is mean of heart: but the wise man
will hold his peace.

11:13. He that walketh deceitfully, revealeth secrets: but he that is
faithful, concealeth the thing committed to him by his friend.

11:14. Where there is no governor, the people shall fall: but there is
safety where there is much counsel.

11:15. He shall be afflicted with evil, that is surety for a stranger:
but he that is aware of snares, shall be secure.

11:16. A gracious woman shall find glory: and the strong shall have
riches.

11:17. A merciful man doth good to his own soul: but he that is cruel
casteth off even his own kindred.

11:18. The wicked maketh an unsteady work: but to him that soweth
justice, there is a faithful reward.

11:19. Clemency prepareth life: and the pursuing of evil things, death.

11:20. A perverse heart is abominable to the Lord: and his will is in
them that walk sincerely.

11:21. Hand in hand the evil man shall not be innocent: but the seed of
the just shall be saved.

11:22. A golden ring in a swine’s snout, a woman fair and foolish.

11:23. The desire of the just is all good, the expectation of the
wicked is indignation.

11:24. Some distribute their own goods, and grow richer: others take
away what is not their own, and are always in want.

11:25. The soul that blesseth, shall be made fat: and he that
inebriateth, shall be inebriated also himself.

11:26. He that hideth up corn, shall be cursed among the people: but a
blessing upon the head of them that sell.

11:27. Well doth he rise early who seeketh good things; but he that
seeketh after evil things, shall be oppressed by them.

11:28. He that trusteth in his riches shall fall: but the just shall
spring up as a green leaf.

11:29. He that troubleth his own house, shall inherit the winds: and
the fool shall serve the wise.

11:30. The fruit of the just man is a tree of life: and he that gaineth
souls is wise.

11:31. If the just man receive in the earth, how much more the wicked
and the sinner.


Proverbs Chapter 12

12:1. He that loveth correction, loveth knowledge: but he that hateth
reproof, is foolish.

12:2. He that is good, shall draw grace from the Lord: but he that
trusteth in his own devices, doth wickedly.

12:3. Man shall not be strengthened by wickedness: and the root of the
just shall not be moved.

12:4. A diligent woman is a crown to her husband: and she that doth
things worthy of confusion, is as rottenness in his bones.

12:5. The thoughts of the just are judgments: and the counsels of the
wicked are deceitful.

12:6. The words of the wicked lie in wait for blood: the mouth of the
just shall deliver them.

12:7. Turn the wicked, and they shall not be: but the house of the just
shall stand firm.

12:8. A man shall be known by his learning: but he that is vain and
foolish, shall be exposed to contempt.

12:9. Better is the poor man that provideth for himself, than he that
is glorious and wanteth bread.

12:10. The just regardeth the lives of his beasts: but the bowels of
the wicked are cruel.

12:11. He that tilleth his land shall be satisfied with bread: but he
that pursueth idleness is very foolish.

12:12. He that is delighted in passing his time over wine, leaveth a
reproach in his strong holds.

12:12. The desire of the wicked is the fortification of evil men: but
the root of the just shall prosper.

12:13. For the sins of the lips ruin draweth nigh to the evil man: but
the just shall escape out of distress.

12:14. By the fruit of his own mouth shall a man be filled with good
things, and according to the works of his hands it shall be repaid him.

12:15. The way of a fool is right in his own eyes: but he that is wise
hearkeneth unto counsels.

12:16. A fool immediately sheweth his anger: but he that dissembleth
injuries is wise.

12:17. He that speaketh that which he knoweth, sheweth forth justice:
but he that lieth, is a deceitful witness.

12:18. There is that promiseth, and is pricked as it were with a sword
of conscience: but the tongue of the wise is health.

12:19. The lip of truth shall be steadfast for ever: but he that is a
hasty witness, frameth a lying tongue.

12:20. Deceit is in the heart of them that think evil things: but joy
followeth them that take counsels of peace.

12:21. Whatsoever shall befall the just man, shall not make him sad:
but the wicked shall be filled with mischief.

12:22. Lying lips are an abomination to the Lord: but they that deal
faithfully, please him.

12:23. A cautious man concealeth knowledge: and the heart of fools
publisheth folly.

12:24. The hand of the valiant shall bear rule: but that which is
slothful shall be under tribute.

12:25. Grief in the heart of a man shall bring him low, but with a good
word he shall be made glad.

12:26. He that neglecteth a loss for the sake of a friend, is just: but
the way of the wicked shall deceive them.

12:27. The deceitful man shall not find gain: but the substance of a
just man shall be precious gold.

12:28. In the path of justice is life: but the bye-way leadeth to
death.


Proverbs Chapter 13

13:1. A wise son heareth the doctrine of his father: but he that is a
scorner, heareth not when he is reproved.

13:2. Of the fruit of his own mouth shall a man be filled with good
things: but the soul of transgressors is wicked.

13:3. He that keepeth his mouth keepeth his soul: but he that hath no
guard on his speech shall meet with evils.

13:4. The sluggard willeth, and willeth not: but the soul of them that
work, shall be made fat.

13:5. The just shall hate a lying word: but the wicked confoundeth, and
shall be confounded.

13:6. Justice keepeth the way of the innocent: but wickedness
overthroweth the sinner.

13:7. One is as it were rich, when he hath nothing and another is as it
were poor, when he hath great riches.

13:8. The ransom of a man’s life are his riches: but he that is poor,
beareth not reprehension.

13:9. The light of the just giveth joy: but the lamp of the wicked
shall be put out.

13:10. Among the proud there are always contentions: but they that do
all things with counsel, are ruled by wisdom.

13:11. Substance got in haste shall be diminished: but that which by
little and little is gathered with the hand, shall increase.

13:12. Hope that is deferred afflicteth the soul: desire when it
cometh, is a tree of life.

13:13. Whosoever speaketh ill of any thing, bindeth himself for the
time to come: but he that feareth the commandment, shall dwell in
peace. Deceitful souls go astray in sins: the just are merciful, and
shew mercy.

13:14. The law of the wise is a fountain of life, that he may decline
from the ruin of death.

13:15. Good instruction shall give grace: in the way of scorners is a
deep pit.

13:16. The prudent man doth all things with counsel: but he that is a
fool, layeth open his folly.

13:17. The messenger of the wicked shall fall into mischief: but a
faithful ambassador is health.

13:18. Poverty and shame to him that refuseth instruction: but he that
yieldeth to reproof shall be glorified.

13:19. The desire that is accomplished, delighteth the soul: fools hate
them that flee from evil things.

13:20. He that walketh with the wise, shall be wise: a friend of fools
shall become like to them.

13:21. Evil pursueth sinners: and to the just good shall be repaid.

13:22. The good man leaveth heirs, sons, and grandsons: and the
substance of the sinner is kept for the just.

13:23. Much food is in the tillage of fathers: but for others it is
gathered without judgment.

13:24. He that spareth the rod, hateth his son: but he that loveth him,
correcteth him betimes.

13:25. The just eateth and filleth his soul: but the belly of the
wicked is never to be filled.


Proverbs Chapter 14

14:1. A wise woman buildeth her house: but the foolish will pull down
with her hands that also which is built.

14:2. He that walketh in the right way, and feareth God, is despised by
him that goeth by an infamous way.

14:3. In the mouth of a fool is the rod of pride: but the lips of the
wise preserve them.

14:4. Where there are no oxen, the crib is empty: but where there is
much corn, there the strength of the ox is manifest.

14:5. A faithful witness will not lie: but a deceitful witness uttereth
a lie.

14:6. A scorner seeketh wisdom, and findeth it not: the learning of the
wise is easy.

14:7. Go against a foolish man, and he knoweth not the lips of
prudence.

14:8. The wisdom of a discreet man is to understand his way: and the
imprudence of fools erreth.

14:9. A fool will laugh at sin, but among the just grace shall abide.

14:10. The heart that knoweth the bitterness of his own soul, in his
joy the stranger shall not intermeddle.

14:11. The house of the wicked shall be destroyed: but the tabernacles
of the just shall flourish.

14:12. There is a way which seemeth just to a man: but the ends thereof
lead to death.

14:13. Laughter shall be mingled with sorrow, and mourning taketh hold
of the ends of joy.

14:14. A fool shall be filled with his own ways, and the good man shall
be above him.

14:15. The innocent believeth every word: the discreet man considereth
his steps. No good shall come to the deceitful son: but the wise
servant shall prosper in his dealings, and his way shall be made
straight.

14:16. A wise man feareth, and declineth from evil: the fool leapeth
over, and is confident.

14:17. The impatient man shall work folly: and the crafty man is
hateful.

14:18. The childish shall possess folly, and the prudent shall look for
knowledge.

14:19. The evil shall fall down before the good: and the wicked before
the gates of the just.

14:20. The poor man shall be hateful even to his own neighbour: but the
friends of the rich are many.

14:21. He that despiseth his neighbour, sinneth: but he that sheweth
mercy to the poor, shall be blessed. He that believeth in the Lord,
loveth mercy.

14:22. They err that work evil: but mercy and truth prepare good
things.

14:23. In much work there shall be abundance: but where there are many
words, there is oftentimes want.

14:24. The crown of the wise, is their riches: the folly of fools,
imprudence.

14:25. A faithful witness delivereth souls: and the double dealer
uttereth lies.

14:26. In the fear of the Lord is confidence of strength, and there
shall be hope for his children.

14:27. The fear of the Lord is a fountain of life, to decline from the
ruin of death.

14:28. In the multitude of people is the dignity of the king: and in
the small number of the people the dishonour of the prince.

14:29. He that is patient, is governed with much wisdom: but he that is
impatient, exalteth his folly.

14:30. Soundness of heart is the life of the flesh: but envy is the
rottenness of the bones.

14:31. He that oppresseth the poor, upbraideth his maker: but he that
hath pity on the poor, honoureth him.

14:32. The wicked man shall be driven out in his wickedness: but the
just hath hope in his death.

14:33. In the heart of the prudent resteth wisdom, and it shall
instruct all the ignorant.

14:34. Justice exalteth a nation: but sin maketh nations miserable.

14:35. A wise servant is acceptable to the king: he that is good for
nothing shall feel his anger.


Proverbs Chapter 15

15:1. A mild answer breaketh wrath: but a harsh word stirreth up fury.

15:2. The tongue of the wise adorneth knowledge: but the mouth of fools
bubbleth out folly.

15:3. The eyes of the Lord in every place behold the good and the evil.

15:4. A peaceable tongue is a tree of life: but that which is
immoderate, shall crush the spirit.

15:5. A fool laugheth at the instruction of his father: but he that
regardeth reproofs shall become prudent. In abundant justice there is
the greatest strength: but the devices of the wicked shall be rooted
out.

15:6. The house of the just is very much strength: and in the fruits of
the wicked is trouble.

15:7. The lips of the wise shall disperse knowledge: the heart of fools
shall be unlike.

15:8. The victims of the wicked are abominable to the Lord: the vows of
the just are acceptable.

15:9. The way of the wicked is an abomination to the Lord: he that
followeth justice is beloved by him.

15:10. Instruction is grievous to him that forsaketh the way of life:
he that hateth reproof shall die.

15:11. Hell and destruction are before the Lord: how much more the
hearts of the children of men?

15:12. A corrupt man loveth not one that reproveth him: nor will he go
to the wise.

15:13. A glad heart maketh a cheerful countenance: but by grief of mind
the spirit is cast down.

15:14. The heart of the wise seeketh instruction: and the mouth of
fools feedeth on foolishness.

15:15. All the days of the poor are evil: a secure mind is like a
continual feast.

15:16. Better is a little with the fear of the Lord, than great
treasures without content.

15:17. It is better to be invited to herbs with love, than to a fatted
calf with hatred.

15:18. A passionate man stirreth up strifes: he that is patient
appeaseth those that are stirred up.

15:19. The way of the slothful is as a hedge of thorns: the way of the
just is without offence.

15:20. A wise son maketh a father joyful: but the foolish man despiseth
his mother.

15:21. Folly is joy to the fool: and the wise man maketh straight his
steps.

15:22. Designs are brought to nothing where there is no counsel: but
where there are many counsellors, they are established.

15:23. A man rejoiceth in the sentence of his mouth: and a word in due
time is best.

15:24. The path of life is above for the wise, that he may decline from
the lowest hell.

15:25. The Lord will destroy the house of the proud: and will
strengthen the borders of the widow.

15:26. Evil thoughts are an abomination to the Lord: and pure words
most beautiful shall be confirmed by him.

15:27. He that is greedy of gain troubleth his own house: but he that
hateth bribes shall live. By mercy and faith sins are purged away: and
by the fear of the Lord every one declineth from evil.

15:28. The mind of the just studieth obedience: the mouth of the wicked
overfloweth with evils.

15:29. The Lord is far from the wicked: and he will hear the prayers of
the just.

15:30. The light of the eyes rejoiceth the soul: a good name maketh the
bones fat.

15:31. The ear that heareth the reproofs of life, shall abide in the
midst of the wise.

15:32. He that rejecteth instruction, despiseth his own soul: but he
that yieldeth to reproof, possesseth understanding.

15:33. The fear of the Lord is the lesson of wisdom: and humility goeth
before glory.


Proverbs Chapter 16

16:1. It is the part of man to prepare the soul: and of the Lord to
govern the tongue.

It is the part of man, etc.... That is, a man should prepare in his
heart and soul what he is to say: but after all, it must be the Lord
that must govern his tongue, to speak to the purpose. Not that we can
think any thing of good without God’s grace; but that after we have
(with God’s grace) thought and prepared within our souls what we would
speak, if God does not govern our tongue, we shall not succeed in what
we speak.

16:2. All the ways of a man are open to his eyes: the Lord is the
weigher of spirits.

16:3. Lay open thy works to the Lord: and thy thoughts shall be
directed.

16:4. The Lord hath made all things for himself: the wicked also for
the evil day.

16:5. Every proud man is an abomination to the Lord: though hand should
be joined to hand, he is not innocent. The beginning of a good way is
to do justice: and this is more acceptable with God, than to offer
sacrifices.

16:6. By mercy and truth iniquity is redeemed; and by the fear of the
Lord men depart from evil.

16:7. When the ways of man shall please the Lord, he will convert even
his enemies to peace.

16:8. Better is a little with justice, than great revenues with
iniquity.

16:9. The heart of man disposeth his way: but the Lord must direct his
steps.

16:10. Divination is in the lips of the king, his mouth shall not err
in judgment.

16:11. Weight and balance are judgments of the Lord: and his work all
the weights of the bag.

16:12. They that act wickedly are abominable to the king: for the
throne is established by justice.

16:13. Just lips are the delight of kings: he that speaketh right
things shall be loved.

16:14. The wrath of a king is as messengers of death: and the wise man
will pacify it.

16:15. In the cheerfulness of the king’s countenance is life: and his
clemency is like the latter rain.

16:16. Get wisdom, because it is better than gold: and purchase
prudence, for it is more precious than silver.

16:17. The path of the just departeth from evils: he that keepeth his
soul keepeth his way.

16:18. Pride goeth before destruction: and the spirit is lifted up
before a fall.

16:19. It is better to be humbled with the meek, than to divide spoils
with the proud.

16:20. The learned in word shall find good things: and he that trusteth
in the Lord is blessed.

16:21. The wise in heart shall be called prudent: and he that is sweet
in words, shall attain to greater things.

16:22. Knowledge is a fountain of life to him that possesseth it: the
instruction of fools is foolishness.

16:23. The heart of the wise shall instruct his mouth: and shall add
grace to his lips.

16:24. Well ordered words are as a honeycomb: sweet to the soul, and
health to the bones.

16:25. There is a way that seemeth to a man right: and the ends thereof
lead to death.

16:26. The soul of him that laboureth, laboureth for himself, because
his mouth hath obliged him to it.

16:27. The wicked man diggeth evil, and in his lips is a burning fire.

16:28. A perverse man stirreth up quarrels: and one full of words
separateth princes.

16:29. An unjust man allureth his friend: and leadeth him into a way
that is not good.

16:30. He that with fixed eyes deviseth wicked things, biting his lips,
bringeth evil to pass.

16:31. Old age is a crown of dignity, when it is found in the ways of
justice.

16:32. The patient man is better than the valiant: and he that ruleth
his spirit, than he that taketh cities.

16:33. Lots are cast into the lap, but they are disposed of by the
Lord.


Proverbs Chapter 17

17:1. Better is a dry morsel with joy, than a house full of victims
with strife.

17:2. A wise servant shall rule over foolish sons, and shall divide the
inheritance among the brethren.

17:3. As silver is tried by fire, and gold in the furnace: so the Lord
trieth the hearts.

17:4. The evil man obeyeth an unjust tongue: and the deceitful
hearkeneth to lying lips.

17:5. He that despiseth the poor, reproacheth his maker: and he that
rejoiceth at another man’s ruin, shall not be unpunished.

17:6. Children’s children are the crown of old men: and the glory of
children are their fathers.

17:7. Eloquent words do not become a fool, nor lying lips a prince.

17:8. The expectation of him that expecteth is a most acceptable jewel:
whithersoever he turneth himself, he understandeth wisely.

17:9. He that concealeth a transgression, seeketh friendships: he that
repeateth it again, separateth friends.

17:10. A reproof availeth more with a wise man, than a hundred stripes
with a fool.

17:11. An evil man always seeketh quarrels: but a cruel angel shall be
sent against him.

17:12. It is better to meet a bear robbed of her whelps, than a fool
trusting in his own folly.

17:13. He that rendereth evil for good, evil shall not depart from his
house.

17:14. The beginning of quarrels is as when one letteth out water: and
before he suffereth reproach, he forsaketh judgment.

17:15. He that justifieth the wicked, and he that condemneth the just,
both are abominable before God.

17:16. What doth it avail a fool to have riches, seeing he cannot buy
wisdom? He that maketh his house high, seeketh a downfall: and he that
refuseth to learn, shall fall into evils.

17:17. He that is a friend loveth at all times: and a brother is proved
in distress.

17:18. A foolish man will clap hands, when he is surety for his friend.

17:19. He that studieth discords, loveth quarrels: and he that exalteth
his door, seeketh ruin.

17:20. He that is of a perverse heart, shall not find good: and he that
perverteth his tongue, shall fall into evil.

17:21. A fool is born to his own disgrace: and even his father shall
not rejoice in a fool.

17:22. A joyful mind maketh age flourishing: a sorrowful spirit drieth
up the bones.

17:23. The wicked man taketh gifts out of the bosom, that he may
pervert the paths of judgment.

17:24. Wisdom shineth in the face of the wise: the eyes of fools are in
the ends of the earth.

17:25. A foolish son is the anger of the father: and the sorrow of the
mother that bore him.

17:26. It is no good thing to do hurt to the just: nor to strike the
prince, who judgeth right.

17:27. He that setteth bounds to his words, is knowing and wise: and
the man of understanding is of a precious spirit.

17:28. Even a fool, if he will hold his peace, shall be counted wise:
and if he close his lips, a man of understanding.


Proverbs Chapter 18

18:1. He that hath a mind to depart from a friend, seeketh occasions:
he shall ever be subject to reproach.

18:2. A fool receiveth not the words of prudence: unless thou say those
things which are in his heart.

18:3. The wicked man, when he is come into the depth of sins,
contemneth: but ignominy and reproach follow him.

18:4. Words from the mouth of a man are as deep water: and the fountain
of wisdom is an overflowing stream.

18:5. It is not good to accept the person of the wicked, to decline
from the truth of judgment.

18:6. The lips of a fool intermeddle with strife: and his mouth
provoketh quarrels.

18:7. The mouth of a fool is his destruction: and his lips are the ruin
of his soul.

18:8. The words of the double tongued are as if they were harmless: and
they reach even to the inner parts of the bowels. Fear casteth down the
slothful: and the souls of the effeminate shall be hungry.

18:9. He that is loose and slack in his work, is the brother of him
that wasteth his own works.

18:10. The name of the Lord is a strong tower: the just runneth to it,
and shall be exalted.

18:11. The substance of the rich man is the city of his strength, and
as a strong wall compassing him about.

18:12. Before destruction, the heart of a man is exalted: and before he
be glorified, it is humbled.

18:13. He that answereth before he heareth, sheweth himself to be a
fool, and worthy of confusion.

18:14. The spirit of a man upholdeth his infirmity: but a spirit that
is easily angered, who can bear?

18:15. A wise heart shall acquire knowledge: and the ear of the wise
seeketh instruction.

18:16. A man’s gift enlargeth his way, and maketh him room before
princes.

18:17. The just is first accuser of himself: his friend cometh, and
shall search him.

18:18. The lot suppresseth contentions, and determineth even between
the mighty.

18:19. A brother that is helped by his brother, is like a strong city:
and judgments are like the bars of cities.

18:20. Of the fruit of a man’s mouth shall his belly be satisfied: and
the offspring of his lips shall fill him.

18:21. Death and life are in the power of the tongue: they that love
it, shall eat the fruits thereof.

18:22. He that hath found a good wife, hath found a good thing, and
shall receive a pleasure from the Lord. He that driveth away a good
wife, driveth away a good thing: but he that keepeth an adulteress, is
foolish and wicked.

18:23. The poor will speak with supplications, and the rich will speak
roughly.

18:24. A man amiable in society, shall be more friendly than a brother.


Proverbs Chapter 19

19:1. Better is the poor man, that walketh in his simplicity, than a
rich man that is perverse in his lips and unwise.

19:2. Where there is no knowledge of the soul, there is no good: and he
that is hasty with his feet shall stumble.

19:3. The folly of a man supplanteth his steps: and he fretteth in his
mind against God.

19:4. Riches make many friends: but from the poor man, even they whom
he had, depart.

19:5. A false witness shall not be unpunished: and he that speaketh
lies, shall not escape.

19:6. Many honour the person of him that is mighty, and are friends of
him that giveth gifts.

19:7. The brethren of the poor man hate him: moreover also his friends
have departed far from him. He that followeth after words only, shall
have nothing.

19:8. But he that possesseth a mind, loveth his own soul, and he that
keepeth prudence, shall find good things.

19:9. A false witness shall not be unpunished: and he that speaketh
lies, shall perish.

19:10. Delicacies are not seemly for a fool: nor for a servant to have
rule over princes.

19:11. The learning of a man is known by patience: and his glory is to
pass over wrongs.

19:12. As the roaring of a lion, so also is the anger of a king: and
his cheerfulness as the dew upon the grass.

19:13. A foolish son is the grief of his father: and a wrangling wife
is like a roof continually dropping through.

19:14. House and riches are given by parents: but a prudent wife is
properly from the Lord.

19:15. Slothfulness casteth into a deep sleep, and an idle soul shall
suffer hunger.

19:16. He that keepeth the commandment, keepeth his own soul: but he
that neglecteth his own way, shall die.

19:17. He that hath mercy on the poor, lendeth to the Lord: and he will
repay him.

19:18. Chastise thy son, despair not: but to the killing of him set not
thy soul.

19:19. He that is impatient, shall suffer damage: and when he shall
take away, he shall add another thing.

19:20. Hear counsel, and receive instruction, that thou mayst be wise
in thy latter end.

19:21. There are many thoughts in the heart of a man: but the will of
the Lord shall stand firm.

19:22. A needy man is merciful: and better is the poor than the lying
man.

19:23. The fear of the Lord is unto life: and he shall abide in the
fulness without being visited with evil.

19:24. The slothful hideth his hand under his armpit, and will not so
much as bring it to his mouth.

19:25. The wicked man being scourged, the fool shall be wiser: but if
thou rebuke a wise man, he will understand discipline.

19:26. He that afflicteth his father, and chaseth away his mother, is
infamous and unhappy.

19:27. Cease not, O my son, to hear instruction, and be not ignorant of
the words of knowledge.

19:28. An unjust witness scorneth judgment: and the mouth of the wicked
devoureth iniquity.

19:29. Judgments are prepared for scorners: and striking hammers for
the bodies of fools.


Proverbs Chapter 20

20:1. Wine is a luxurious thing, and drunkenness riotous: whosoever is
delighted therewith, shall not be wise.

20:2. As the roaring of a lion, so also is the dread of a king: he that
provoketh him, sinneth against his own soul.

20:3. It is an honour for a man to separate himself from quarrels: but
all fools are meddling with reproaches.

20:4. Because of the cold the sluggard would not plough: he shall beg
therefore in the summer, and it shall not be given him.

20:5. Counsel in the heart of a man is like deep water: but a wise man
will draw it out.

20:6. Many men are called merciful: but who shall find a faithful man?

20:7. The just that walketh in his simplicity, shall leave behind him
blessed children.

20:8. The king, that sitteth on the throne of judgment, scattereth away
all evil with his look.

20:9. Who can say: My heart is clean, I am pure from sin?

20:10. Diverse weights and diverse measures, both are abominable before
God.

20:11. By his inclinations a child is known, if his works be clean and
right.

20:12. The hearing ear, and the seeing eye, the Lord hath made them
both.

20:13. Love not sleep, lest poverty oppress thee: open thy eyes, and be
filled with bread.

20:14. It is naught, it is naught, saith every buyer: and when he is
gone away, then he will boast.

20:15. There is gold and a multitude of jewels: but the lips of
knowledge are a precious vessel.

20:16. Take away the garment of him that is surety for a stranger, and
take a pledge from him for strangers.

20:17. The bread of lying is sweet to a man: but afterwards his mouth
shall be filled with gravel.

20:18. Designs are strengthened by counsels: and wars are to be managed
by governments.

20:19. Meddle not with him that revealeth secrets, and walketh
deceitfully, and openeth wide his lips.

20:20. He that curseth his father, and mother, his lamp shall be put
out in the midst of darkness.

20:21. The inheritance gotten hastily in the beginning, in the end
shall be without a blessing.

20:22. Say not: I will return evil: wait for the Lord, and he will
deliver thee.

20:23. Diverse weights are an abomination before the Lord: a deceitful
balance is not good.

20:24. The steps of men are guided by the Lord: but who is the man that
can understand his own way?

20:25. It is ruin to a man to devour holy ones, and after vows to
retract.

20:26. A wise king scattereth the wicked, and bringeth over them the
wheel.

20:27. The spirit of a man is the lamp of the Lord, which searcheth all
the hidden things of the bowels.

20:28. Mercy and truth preserve the king, and his throne is
strengthened by clemency.

20:29. The joy of young men is their strength: and the dignity of old
men, their grey hairs.

20:30. The blueness of a wound shall wipe away evils: and stripes in
the more inward parts of the belly.


Proverbs Chapter 21

21:1. As the divisions of waters, so the heart of the king is in the
hand of the Lord: whithersoever he will, he shall turn it.

21:2. Every way of a man seemeth right to himself: but the Lord
weigheth the hearts.

21:3. To do mercy and judgment, pleaseth the Lord more than victims.

21:4. Haughtiness of the eyes is the enlarging of the heart: the lamp
of the wicked is sin.

21:5. The thoughts of the industrious always bring forth abundance: but
every sluggard is always in want.

21:6. He that gathereth treasures by a lying tongue, is vain and
foolish, and shall stumble upon the snares of death.

21:7. The robberies of the wicked shall be their downfall, because they
would not do judgment.

21:8. The perverse way of a man is strange: but as for him that is
pure, his work is right.

21:9. It is better to sit in a corner of the housetop, than with a
brawling woman, and in a common house.

21:10. The soul of the wicked desireth evil, he will not have pity on
his neighbour.

21:11. When a pestilent man is punished, the little one will be wiser:
and if he follow the wise, he will receive knowledge.

21:12. The just considereth seriously the house of the wicked, that he
may withdraw the wicked from evil.

21:13. He that stoppeth his ear against the cry of the poor, shall also
cry himself, and shall not be heard.

21:14. A secret present quencheth anger: and a gift in the bosom, the
greatest wrath.

21:15. It is joy to the just to do judgment: and dread to them that
work iniquity.

21:16. A man that shall wander out of the way of doctrine, shall abide
in the company of the giants.

21:17. He that loveth good cheer, shall be in want: he that loveth
wine, and fat things, shall not be rich.

21:18. The wicked is delivered up for the just: and the unjust for the
righteous.

21:19. It is better to dwell in a wilderness, than with a quarrelsome
and passionate woman.

21:20. There is a treasure to be desired, and oil in the dwelling of
the just: and the foolish man shall spend it.

21:21. He that followeth justice and mercy, shall find life, justice,
and glory.

21:22. The wise man hath scaled the city of the strong, and hath cast
down the strength of the confidence thereof.

21:23. He that keepeth his mouth and his tongue, keepeth his soul from
distress.

21:24. The proud and the arrogant is called ignorant, who in anger
worketh pride.

21:25. Desires kill the slothful: for his hands have refused to work at
all.

21:26. He longeth and desireth all the day: but he that is just, will
give, and will not cease.

21:27. The sacrifices of the wicked are abominable, because they are
offered of wickedness.

21:28. A lying witness shall perish: an obedient man shall speak of
victory.

21:29. The wicked man impudently hardeneth his face: but he that is
righteous, correcteth his way.

21:30. There is no wisdom, there is no prudence, there is no counsel
against the Lord.

21:31. The horse is prepared for the day of battle: but the Lord giveth
safety.


Proverbs Chapter 22

22:1. A good name is better than great riches: and good favour is above
silver and gold.

22:2. The rich and poor have met one another: the Lord is the maker of
them both.

22:3. The prudent man saw the evil, and hid himself: the simple passed
on, and suffered loss.

22:4. The fruit of humility is the fear of the Lord, riches and glory
and life.

22:5. Arms and swords are in the way of the perverse: but he that
keepeth his own soul, departeth far from them.

22:6. It is a proverb: A young man according to his way, even when he
is old, he will not depart from it.

22:7. The rich ruleth over the poor: and the borrower is servant to him
that lendeth.

22:8. He that soweth iniquity, shall reap evils, and with the rod of
his anger he shall be consumed.

22:9. He that is inclined to mercy, shall be blessed: for of his bread
he hath given to the poor. He that maketh presents, shall purchase
victory and honour: but he carrieth away the souls of the receivers.

22:10. Cast out the scoffer, and contention shall go out with him, and
quarrels and reproaches shall cease.

22:11. He that loveth cleanness of heart, for the grace of his lips
shall have the king for his friend.

22:12. The eyes of the Lord preserve knowledge: and the words of the
unjust are overthrown.

22:13. The slothful man saith: There is a lion without, I shall be
slain in the midst of the streets.

22:14. The mouth of a strange woman is a deep pit: he whom the Lord is
angry with, shall fall into it.

22:15. Folly is bound up in the heart of a child, and the rod of
correction shall drive it away.

22:16. He that oppresseth the poor, to increase his own riches, shall
himself give to one that is richer, and shall be in need.

22:17. Incline thy ear, and hear the words of the wise: and apply thy
heart to my doctrine:

22:18. Which shall be beautiful for thee, if thou keep it in thy
bowels, and it shall flow in thy lips:

22:19. That thy trust may be in the Lord, wherefore I have also shewn
it to thee this day.

22:20. Behold I have described it to thee three manner of ways, in
thoughts and knowledge:

22:21. That I might shew thee the certainty, and the words of truth, to
answer out of these to them that sent thee.

22:22. Do no violence to the poor, because he is poor: and do not
oppress the needy in the gate:

22:23. Because the Lord will judge his cause: and will afflict them
that have afflicted his soul.

22:24. Be not a friend to an angry man, and do not walk with a furious
man:

22:25. Lest perhaps thou learn his ways, and take scandal to thy soul.

22:26. Be not with them that fasten down their hands, and that offer
themselves sureties for debts:

22:27. For if thou have not wherewith to restore, what cause is there
that he should take the covering from thy bed?

22:28. Pass not beyond the ancient bounds which thy fathers have set.

22:29. Hast thou seen a man swift in his work? he shall stand before
kings, and shall not be before those that are obscure.


Proverbs Chapter 23

23:1. When thou shalt sit to eat with a prince, consider diligently
what is set before thy face:

23:2. And put a knife to thy throat, if it be so that thou have thy
soul in thy own power.

23:3. Be not desirous of his meats, in which is the bread of deceit.

23:4. Labour not to be rich: but set bounds to thy prudence.

23:5. Lift not up thy eyes to riches which thou canst not have: because
they shall make themselves wings like those of an eagle, and shall fly
towards heaven.

23:6. Eat not with an envious man, and desire not his meats:

23:7. Because, like a soothsayer, and diviner, he thinketh that which
he knoweth not. Eat and drink, will he say to thee: and his mind is not
with thee.

23:8. The meats which thou hadst eaten, thou shalt vomit up: and shalt
loose thy beautiful words.

23:9. Speak not in the ears of fools: because they will despise the
instruction of thy speech.

23:10. Touch not the bounds of little ones: and enter not into the
field of the fatherless:

23:11. For their near kinsman is strong: and he will judge their cause
against thee.

23:12. Let thy heart apply itself to instruction and thy ears to words
of knowledge.

23:13. Withhold not correction from a child: for if thou strike him
with the rod, he shall not die.

23:14. Thou shalt beat him with the rod, and deliver his soul from
hell.

23:15. My son, if thy mind be wise, my heart shall rejoice with thee:

23:16. And my reins shall rejoice, when thy lips shall speak what is
right.

23:17. Let not thy heart envy sinners: but be thou in the fear of the
Lord all the day long:

23:18. Because thou shalt have hope in the latter end, and thy
expectation shall not be taken away.

23:19. Hear thou, my son, and be wise: and guide thy mind in the way.

23:20. Be not in the feasts of great drinkers, nor in their revellings,
who contribute flesh to eat:

23:21. Because they that give themselves to drinking, and that club
together, shall be consumed: and drowsiness shall be clothed with rags.

23:22. Hearken to thy father, that begot thee: and despise not thy
mother when she is old.

23:23. Buy truth, and do not sell wisdom, and instruction, and
understanding.

23:24. The father of the just rejoiceth greatly: he that hath begotten
a wise son, shall have joy in him.

23:25. Let thy father and thy mother be joyful, and let her rejoice
that bore thee.

23:26. My son, give me thy heart: and let thy eyes keep my ways.

23:27. For a harlot is a deep ditch: and a strange woman is a narrow
pit.

23:28. She lieth in wait in the way as a robber, and him whom she shall
see unwary, she will kill.

23:29. Who hath woe? whose father hath woe? who hath contentions? who
falls into pits? who hath wounds without cause? who hath redness of
eyes?

23:30. Surely they that pass their time in wine, and study to drink off
their cups.

23:31. Look not upon the wine when it is yellow, when the colour
thereof shineth in the glass: it goeth in pleasantly,

23:32. But in the end, it will bite like a snake, and will spread
abroad poison like a basilisk.

23:33. Thy eyes shall behold strange women, and thy heart shall utter
perverse things.

23:34. And thou shalt be as one sleeping in the midst of the sea, and
as a pilot fast asleep when the stern is lost.

23:35. And thou shalt say: They have beaten me, but I was not sensible
of pain: they drew me, and I felt not: when shall I awake and find wine
again?


Proverbs Chapter 24

24:1. Seek not to be like evil men, neither desire to be with them:

24:2. Because their mind studieth robberies, and their lips speak
deceits.

24:3. By wisdom the house shall be built, and by prudence it shall be
strengthened.

24:4. By instruction the storerooms shall be filled with all precious
and most beautiful wealth.

24:5. A wise man is strong: and a knowing man, stout and valiant.

24:6. Because war is managed by due ordering: and there shall be safety
where there are many counsels.

24:7. Wisdom is too high for a fool; in the gate he shall not open his
mouth.

24:8. He that deviseth to do evils, shall be called a fool.

24:9. The thought of a fool is sin: and the detractor is the
abomination of men.

24:10. If thou lose hope, being weary in the day of distress, thy
strength shall be diminished.

24:11. Deliver them that are led to death: and those that are drawn to
death, forbear not to deliver.

24:12. If thou say: I have not strength enough: he that seeth into the
heart, he understandeth, and nothing deceiveth the keeper of thy soul,
and he shall render to a man according to his works.

24:13. Eat honey, my son, because it is good, and the honeycomb most
sweet to thy throat.

24:14. So also is the doctrine of wisdom to thy soul: which when thou
hast found, thou shalt have hope in the end, and thy hope shall not
perish.

24:15. Lie not in wait, nor seek after wickedness in the house of the
just, nor spoil his rest.

24:16. For a just man shall fall seven times, and shall rise again: but
the wicked shall fall down into evil.

24:17. When thy enemy shall fall, be not glad, and in his ruin let not
thy heart rejoice:

24:18. Lest the Lord see, and it displease him, and he turn away his
wrath from him.

24:19. Contend not with the wicked, nor seek to be like the ungodly.

24:20. For evil men have no hope of things to come, and the lamp of the
wicked shall be put out.

24:21. My son, fear the Lord, and the king: and have nothing to do with
detractors.

24:22. For their destruction shall rise suddenly: and who knoweth the
ruin of both?

24:23. These things also to the wise: It is not good to have respect to
persons in judgment.

24:24. They that say to the wicked man: Thou art just: shall be cursed
by the people, and the tribes shall abhor them.

24:25. They that rebuke him shall be praised: and a blessing shall come
upon them.

24:26. He shall kiss the lips, who answereth right words.

24:27. Prepare thy work without, and diligently till thy ground: that
afterward thou mayst build thy house.

24:28. Be not witness without cause against thy neighbour: and deceive
not any man with thy lips.

24:29. Say not: I will do to him as he hath done to me: I will render
to every one according to his work.

24:30. I passed by the field of the slothful man, and by the vineyard
of the foolish man:

24:31. And behold it was all filled with nettles, and thorns had
covered the face thereof, and the stone wall was broken down.

24:32. Which when I had seen, I laid it up in my heart, and by the
example I received instruction.

24:33. Thou wilt sleep a little, said I, thou wilt slumber a little,
thou wilt fold thy hands a little to rest.

24:34. And poverty shall come to thee as a runner, and beggary as an
armed man.


Proverbs Chapter 25

25:1. These are also parables of Solomon, which the men of Ezechias,
king of Juda, copied out.

25:2. It is the glory of God to conceal the word, and the glory of
kings to search out the speech.

25:3. The heaven above and the earth beneath, and the heart of kings is
unsearchable.

25:4. Take away the rust from silver, and there shall come forth a most
pure vessel:

25:5. Take away wickedness from the face of the king, and his throne
shall be established with justice.

25:6. Appear not glorious before the king, and stand not in the place
of great men.

25:7. For it is better that it should be said to thee: Come up hither;
than that thou shouldst be humbled before the prince.

25:8. The things which thy eyes have seen, utter not hastily in a
quarrel: lest afterward thou mayst not be able to make amends, when
thou hast dishonoured thy friend.

25:9. Treat thy cause with thy friend, and discover not the secret to a
stranger:

25:10. Lest he insult over thee, when he hath heard it, and cease not
to upbraid thee. Grace and friendship deliver a man: keep these for
thyself, lest thou fall under reproach.

25:11. To speak a word in due time, is like apples of gold on beds of
silver.

25:12. As an earring of gold and a bright pearl, so is he that
reproveth the wise, and the obedient ear.

25:13. As the cold of snow in the time of harvest, so is a faithful
messenger to him that sent him, for he refresheth his soul.

25:14. As clouds, and wind, when no rain followeth, so is the man that
boasteth, and doth not fulfil his promises.

25:15. By patience a prince shall be appeased, and a soft tongue shall
break hardness.

25:16. Thou hast found honey, eat what is sufficient for thee, lest
being glutted therewith thou vomit it up.

25:17. Withdraw thy foot from the house of thy neighbour, lest having
his fill he hate thee.

25:18. A man that beareth false witness against his neighbour, is like
a dart and a sword and a sharp arrow.

25:19. To trust in an unfaithful man in the time of trouble, is like a
rotten tooth, and weary foot,

25:20. And one that looseth his garment in cold weather. As vinegar
upon nitre, so is he that singeth songs to a very evil heart. As a moth
doth by a garment, and a worm by the wood: so the sadness of a man
consumeth the heart.

25:21. If thy enemy be hungry, give him to eat: if he thirst, give him
water to drink:

25:22. For thou shalt heap hot coals upon his head, and the Lord will
reward thee.

25:23. The north wind driveth away rain, as doth a sad countenance a
backbiting tongue.

25:24. It is better to sit in a corner of the housetop: than with a
brawling woman, and in a common house.

25:25. As cold water to a thirsty soul, so are good tidings from a far
country.

25:26. A just man falling down before the wicked, is as a fountain
troubled with the foot and a corrupted spring.

25:27. As it is not good for a man to eat much honey, so he that is a
searcher of majesty shall be overwhelmed by glory.

Majesty.... Viz., of God. For to search into that incomprehensible
Majesty, and to pretend to sound the depths of the wisdom of God, is
exposing our weak understanding to be blinded with an excess of light
and glory, which it cannot comprehend.

25:28. As a city that lieth open and is not compassed with walls, so is
a man that cannot refrain his own spirit in speaking.


Proverbs Chapter 26

26:1. As snow in summer, and rain in harvest, so glory is not seemly
for a fool.

26:2. As a bird flying to other places, and a sparrow going here or
there: so a curse uttered without cause shall come upon a man.

As a bird, etc.... The meaning is, that a curse uttered without cause
shall do no harm to the person that is cursed, but will return upon him
that curseth, as whithersoever a bird flies, it returns to its own
nest.

26:3. A whip for a horse, and a snaffle for an ass, and a rod for the
back of fools.

26:4. Answer not a fool according to his folly, lest thou be made like
him.

Answer not a fool, etc.... Viz., so as to imitate him but only so as to
reprove his folly.

26:5. Answer a fool according to his folly, lest he imagine himself to
be wise.

26:6. He that sendeth words by a foolish messenger, is lame of feet and
drinketh iniquity.

26:7. As a lame man hath fair legs in vain: so a parable is unseemly in
the mouth of fools.

26:8. As he that casteth a stone into the heap of Mercury: so is he
that giveth honour to a fool.

26:9. As if a thorn should grow in the hand of a drunkard: so is a
parable in the mouth of fools.

26:10. Judgment determineth causes: and he that putteth a fool to
silence, appeaseth anger.

26:11. As a dog that returneth to his vomit, so is the fool that
repeateth his folly.

26:12. Hast thou seen a man wise in his own conceit? there shall be
more hope of a fool than of him.

26:13. The slothful man saith: There is a lion in the way, and a
lioness in the roads.

26:14. As the door turneth upon its hinges, so doth the slothful upon
his bed.

26:15. The slothful hideth his hand under his armpit, and it grieveth
him to turn it to his mouth.

26:16. The sluggard is wiser in his own conceit, than seven men that
speak sentences.

26:17. As he that taketh a dog by the ears, so is he that passeth by in
anger, and meddleth with another man’s quarrel.

26:18. As he is guilty that shooteth arrows, and lances unto death.

26:19. So is the man that hurteth his friend deceitfully: and when he
is taken, saith: I did it in jest.

26:20. When the wood faileth, the fire shall go out: and when the
talebearer is taken away, contentions shall cease.

26:21. As coals are to burning coals, and wood to fire, so an angry man
stirreth up strife.

26:22. The words of a talebearer are as it were simple, but they reach
to the innermost parts of the belly.

26:23. Swelling lips joined with a corrupt heart, are like an earthen
vessel adorned with silver dross.

26:24. An enemy is known by his lips, when in his heart he entertaineth
deceit.

26:25. When he shall speak low, trust him not: because there are seven
mischiefs in his heart.

26:26. He that covereth hatred deceitfully, his malice shall be laid
open in the public assembly.

26:27. He that diggeth a pit, shall fall into it: and he that rolleth a
stone, it shall return to him.

26:28. A deceitful tongue loveth not truth: and a slippery mouth
worketh ruin.


Proverbs Chapter 27

27:1. Boast not for to morrow, for thou knowest not what the day to
come may bring forth.

27:2. Let another praise thee, and not thy own mouth: a stranger, and
not thy own lips.

27:3. A stone is heavy, and sand weighty: but the anger of a fool is
heavier than them both.

27:4. Anger hath no mercy: nor fury, when it breaketh forth: and who
can bear the violence of one provoked?

27:5. Open rebuke is better than hidden love.

27:6. Better are the wounds of a friend, than the deceitful kisses of
an enemy.

27:7. A soul that is full shall tread upon the honeycomb: and a soul
that is hungry shall take even bitter for sweet.

27:8. As a bird that wandereth from her nest, so is a man that leaveth
his place.

27:9. Ointment and perfumes rejoice the heart: and the good counsels of
a friend are sweet to the soul.

27:10. Thy own friend, and thy father’s friend, forsake not: and go not
into thy brother’s house in the day of thy affliction. Better is a
neighbour that is near than a brother afar off.

27:11. Study wisdom, my son, and make my heart joyful, that thou mayst
give an answer to him that reproacheth.

27:12. The prudent man seeing evil hideth himself: little ones passing
on have suffered losses.

27:13. Take away his garment that hath been surety for a stranger: and
take from him a pledge for strangers.

27:14. He that blesseth his neighbour with a loud voice, rising in the
night, shall be like to him that curseth.

27:15. Roofs dropping through in a cold day, and a contentious woman
are alike.

27:16. He that retaineth her, is as he that would hold the wind, and
shall call the oil of his right hand.

27:17. Iron sharpeneth iron, so a man sharpeneth the countenance of his
friend.

27:18. He that keepeth the fig tree, shall eat the fruit thereof: and
he that is the keeper of his master, shall be glorified.

27:19. As the faces of them that look therein, shine in the water, so
the hearts of men are laid open to the wise.

27:20. Hell and destruction are never filled: so the eyes of men are
never satisfied.

27:21. As silver is tried in the fining-pot, and gold in the furnace:
so a man is tried by the mouth of him that praiseth. The heart of the
wicked seeketh after evils, but the righteous heart seeketh after
knowledge.

27:22. Though thou shouldst bray a fool in the mortar, as when a pestle
striketh upon sodden barley, his folly would not be taken from him.

27:23. Be diligent to know the countenance of thy cattle, and consider
thy own flocks:

27:24. For thou shalt not always have power: but a crown shall be given
to generation and generation.

27:25. The meadows are open, and the green herbs have appeared, and the
hay is gathered out of the mountains.

27:26. Lambs are for thy clothing: and kids for the price of the field.

27:27. Let the milk of the goats be enough for thy food, and for the
necessities of thy house, and for maintenance for thy handmaids.


Proverbs Chapter 28

28:1. The wicked man fleeth, when no man pursueth: but the just, bold
as a lion, shall be without dread.

28:2. For the sins of the land many are the princes thereof: and for
the wisdom of a man, and the knowledge of those things that are said,
the life of the prince shall be prolonged.

28:3. A poor man that oppresseth the poor, is like a violent shower,
which bringeth a famine.

28:4. They that forsake the law, praise the wicked man: they that keep
it, are incensed against him.

28:5. Evil men think not on judgment: but they that seek after the
Lord, take notice of all things.

28:6. Better is the poor man walking in his simplicity, than the rich
in crooked ways.

28:7. He that keepeth the law, is a wise son: but he that feedeth
gluttons, shameth his father.

28:8. He that heapeth together riches by usury and loan, gathereth them
for him that will be bountiful to the poor.

28:9. He that turneth away his ears from hearing the law, his prayer
shall be an abomination.

28:10. He that deceiveth the just in a wicked way, shall fall in his
own destruction: and the upright shall possess his goods.

28:11. The rich man seemeth to himself wise: but the poor man that is
prudent shall search him out.

28:12. In the joy of the just there is great glory: when the wicked
reign, men are ruined.

28:13. He that hideth his sins, shall not prosper: but he that shall
confess, and forsake them, shall obtain mercy.

28:14. Blessed is the man that is always fearful: but he that is
hardened in mind shall fall into evil.

28:15. As a roaring lion, and a hungry bear, so is a wicked prince over
the poor people.

28:16. A prince void of prudence shall oppress many by calumny: but he
that hateth covetousness, shall prolong his days.

28:17. A man that doth violence to the blood of a person, if he flee
even to the pit, no man will stay him.

28:18. He that walketh uprightly, shall be saved: he that is perverse
in his ways, shall fall at once.

28:19. He that tilleth his ground, shall be filled with bread: but he
that followeth idleness, shall be filled with poverty.

28:20. A faithful man shall be much praised: but he that maketh haste
to be rich, shall not be innocent.

28:21. He that hath respect to a person in judgment, doth not well:
such a man even for a morsel of bread forsaketh the truth.

28:22. A man that maketh haste to be rich, and envieth others, is
ignorant that poverty shall come upon him.

28:23. He that rebuketh a man, shall afterward find favour with him,
more than he that by a flattering tongue deceiveth him.

28:24. He that stealeth any thing from his father, or from his mother:
and saith, This is no sin, is the partner of a murderer.

28:25. He that boasteth and puffeth up himself, stirreth up quarrels:
but he that trusteth in the Lord, shall be healed.

28:26. He that trusteth in his own heart, is a fool: but he that
walketh wisely, he shall be saved.

28:27. He that giveth to the poor shall not want: he that despiseth his
entreaty, shall suffer indigence.

28:28. When the wicked rise up, men shall hide themselves: when they
perish, the just shall be multiplied.


Proverbs Chapter 29

29:1. The man that with a stiff neck despiseth him that reproveth him,
shall suddenly be destroyed: and health shall not follow him.

29:2. When just men increase, the people shall rejoice: when the wicked
shall bear rule, the people shall mourn.

29:3. A man that loveth wisdom, rejoiceth his father: but he that
maintaineth harlots, shall squander away his substance.

29:4. A just king setteth up the land: a covetous man shall destroy it.

29:5. A man that speaketh to his friend with flattering and dissembling
words, spreadeth a net for his feet.

29:6. A snare shall entangle the wicked man when he sinneth: and the
just shall praise and rejoice.

29:7. The just taketh notice of the cause of the poor: the wicked is
void of knowledge.

29:8. Corrupt men bring a city to ruin: but wise men turn away wrath.

29:9. If a wise man contend with a fool, whether he be angry, or laugh,
he shall find no rest.

29:10. Bloodthirsty men hate the upright: but just men seek his soul.

29:11. A fool uttereth all his mind: a wise man deferreth, and keepeth
it till afterwards.

29:12. A prince that gladly heareth lying words, hath all his servants
wicked.

29:13. The poor man and the creditor have met one another: the Lord is
the enlightener of them both.

29:14. The king that judgeth the poor in truth, his throne shall be
established for ever.

29:15. The rod and reproof give wisdom: but the child that is left to
his own will, bringeth his mother to shame.

29:16. When the wicked are multiplied, crimes shall be multiplied: but
the just shall see their downfall.

29:17. Instruct thy son and he shall refresh thee, and shall give
delight to thy soul.

29:18. When prophecy shall fail, the people shall be scattered abroad:
but he that keepeth the law, is blessed.

29:19. A slave will not be corrected by words: because he understandeth
what thou sayest, and will not answer.

29:20. Hast thou seen a man hasty to speak? folly is rather to be
looked for, than his amendment.

29:21. He that nourisheth his servant delicately from his childhood,
afterwards shall find him stubborn.

29:22. A passionate man provoketh quarrels: and he that is easily
stirred up to wrath, shall be more prone to sin.

29:23. Humiliation followeth the proud: and glory shall uphold the
humble of spirit.

29:24. He that is partaker with a thief, hateth his own soul: he
heareth one putting him to his oath, and discovereth not.

29:25. He that feareth man shall quickly fall: he that trusteth in the
Lord, shall be set on high.

29:26. Many seek the face of the prince: but the judgment of every one
cometh forth from the Lord.

29:27. The just abhor a wicked man: and the wicked loathe them that are
in the right way. The son that keepeth the word, shall be free from
destruction.


Proverbs Chapter 30

The wise man thinketh humbly of himself. His prayer and sentiments upon
certain virtues and vices.

30:1. The words of Gatherer the son of Vomiter. The vision which the
man spoke, with whom God is, and who being strengthened by God, abiding
with him, said:

Gatherer, etc.... Or, as it is in the Latin, Congregans the son of
Vomens. The Latin interpreter has given us in this place the
signification of the Hebrew names, instead of the names themselves,
which are in the Hebrew, Agur the son of Jakeh. But whether this Agur
be the same person as Solomon, as many think, or a different person,
whose doctrine was adopted by Solomon, and inserted among his parables
or proverbs, is uncertain.

30:2. I am the most foolish of men, and the wisdom of men is not with
me.

30:3. I have not learned wisdom, and have not known the science of
saints.

30:4. Who hath ascended up into heaven, and descended? who hath held
the wind in his hands? who hath bound up the waters together as in a
garment? who hath raised up all the borders of the earth? what is his
name, and what is the name of his son, if thou knowest?

30:5. Every word of God is fire tried: he is a buckler to them that
hope in him.

Is fire tried.... That is, most pure, like gold purified by fire.

30:6. Add not any thing to his words, lest thou be reproved and found a
liar:

30:7. Two things I have asked of thee, deny them not to me before I
die.

30:8. Remove far from me vanity, and lying words. Give me neither
beggary, nor riches: give me only the necessaries of life:

30:9. Lest perhaps being filled, I should be tempted to deny, and say:
Who is the Lord? or being compelled by poverty, I should steal, and
forswear the name of my God.

30:10. Accuse not a servant to his master, lest he curse thee, and thou
fall.

30:11. There is a generation that curseth their father, and doth not
bless their mother.

30:12. A generation that are pure in their own eyes, and yet are not
washed from their filthiness.

30:13. A generation, whose eyes are lofty, and their eyelids lifted up
on high.

30:14. A generation that for teeth hath swords, and grindeth with their
jaw teeth, to devour the needy from off the earth, and the poor from
among men.

30:15. The horseleech hath two daughters that say: Bring, bring. There
are three things that never are satisfied, and the fourth never saith:
It is enough.

The horseleech.... Concupiscence, which hath two daughters that are
never satisfied, viz., lust and avarice.

30:16. Hell and the mouth of the womb, and the earth which is not
satisfied with water: and the fire never saith: It is enough.

30:17. The eye that mocketh at his father, and that despiseth the
labour of his mother in bearing him, let the ravens of the brooks pick
it out, and the young eagles eat it.

30:18. Three things are hard to me, and the fourth I am utterly
ignorant of.

30:19. The way of an eagle in the air, the way of a serpent upon a
rock, the way of a ship in the midst of the sea, and the way of a man
in youth.

30:20. Such also is the way of an adulterous woman, who eateth and
wipeth her mouth, and saith: I have done no evil.

30:21. By three things the earth is disturbed, and the fourth it cannot
bear.

30:22. By a slave when he reigneth: by a fool when he is filled with
meat:

30:23. By an odious woman when she is married: and by a bondwoman when
she is heir to her mistress.

30:24. There are four very little things of the earth, and they are
wiser than the wise.

30:25. The ants, a feeble people, which provide themselves food in the
harvest:

30:26. The rabbit, a weak people, which maketh its bed in the rock:

30:27. The locust hath no king, yet they all go out by their bands:

30:28. The stellio supporteth itself on hands, and dwelleth in kings’
houses.

The stellio.... A kind of house lizard marked with spots like stars,
from whence it has its name.

30:29. There are three things, which go well, and the fourth that
walketh happily:

30:30. A lion, the strongest of beasts, who hath no fear of any thing
he meeteth:

30:31. A cock girded about the loins: and a ram: and a king, whom none
can resist.

30:32. There is that hath appeared a fool after he was lifted up on
high: for if he had understood, he would have laid his hand upon his
mouth.

30:33. And he that strongly squeezeth the paps to bring out milk,
straineth out butter: and he that violently bloweth his nose, bringeth
out blood: and he that provoketh wrath, bringeth forth strife.


Proverbs Chapter 31

An exhortation to chastity, temperance, and works of mercy; with the
praise of a wise woman.

31:1. The words of king Lamuel. The vision wherewith his mother
instructed him.

Lamuel.... This name signifies God with him, and is supposed to have
been one of the names of Solomon.

31:2. What, O my beloved, what, O the beloved of my womb, what, O the
beloved of my vows?

31:3. Give not thy substance to women, and thy riches to destroy kings.

31:4. Give not to kings, O Lamuel, give not wine to kings: because
there is no secret where drunkenness reigneth:

31:5. And lest they drink and forget judgments, and pervert the cause
of the children of the poor.

31:6. Give strong drink to them that are sad; and wine to them that are
grieved in mind:

31:7. Let them drink, and forget their want, and remember their sorrow
no more.

31:8. Open thy mouth for the dumb, and for the causes of all the
children that pass.

31:9. Open thy mouth, decree that which is just, and do justice to the
needy and poor.

31:10. Who shall find a valiant woman? far, and from the uttermost
coasts is the price of her.

31:11. The heart of her husband trusteth in her, and he shall have no
need of spoils.

31:12. She will render him good, and not evil all the days of her life.

31:13. She hath sought wool and flax, and hath wrought by the counsel
of her hands.

31:14. She is like the merchant’s ship, she bringeth her bread from
afar.

31:15. And she hath risen in the night, and given a prey to her
household, and victuals to her maidens.

31:16. She hath considered a field, and bought it: with the fruit of
her hands she hath planted a vineyard.

31:17. She hath girded her loins with strength, and hath strengthened
her arm.

31:18. She hath tasted, and seen that her traffic is good: her lamp
shall not be put out in the night.

31:19. She hath put out her hand to strong things, and her fingers have
taken hold of the spindle.

31:20. She hath opened her hand to the needy, and stretched out her
hands to the poor.

31:21. She shall not fear for her house in the cold of snow: for all
her domestics are clothed with double garments.

31:22. She hath made for herself clothing of tapestry: fine linen, and
purple, is her covering.

31:23. Her husband is honourable in the gates, when he sitteth among
the senators of the land.

31:24. She made fine linen, and sold it, and delivered a girdle to the
Chanaanite.

The Chanaanite.... The merchant, for Chanaanite, in Hebrew, signifies a
merchant.

31:25. Strength and beauty are her clothing, and she shall laugh in the
latter day.

31:26. She hath opened her mouth to wisdom, and the law of clemency is
on her tongue.

31:27. She hath looked well on the paths of her house, and hath not
eaten her bread idle.

31:28. Her children rose up, and called her blessed: her husband, and
he praised her.

31:29. Many daughters have gathered together riches: thou hast
surpassed them all.

31:30. Favour is deceitful, and beauty is vain: the woman that feareth
the Lord, she shall be praised.

31:31. Give her of the fruit of her hands: and let her works praise her
in the gates.




ECCLESIASTES


This Book is called Ecclesiastes, or The Preacher, (in Hebrew,
Coheleth,) because in it, Solomon, as an excellent preacher, setteth
forth the vanity of the things of this world: to withdraw the hearts
and affections of men from such empty toys.


Ecclesiastes Chapter 1

The vanity of all temporal things.

1:1. The words of Ecclesiastes, the son of David, king of Jerusalem.

1:2. Vanity of vanities, said Ecclesiastes: vanity of vanities, and all
is vanity.

1:3. What hath a man more of all his labour, that he taketh under the
sun?

1:4. One generation passeth away, and another generation cometh: but
the earth standeth for ever.

1:5. The sun riseth, and goeth down, and returneth to his place: and
there rising again,

1:6. Maketh his round by the south, and turneth again to the north: the
spirit goeth forward surveying all places round about, and returneth to
his circuits.

1:7. All the rivers run into the sea, yet the sea doth not overflow:
unto the place from whence the rivers come, they return, to flow again.

1:8. All things are hard: man cannot explain them by word. The eye is
not filled with seeing, neither is the ear filled with hearing.

1:9. What is it that hath been? the same thing that shall be. What is
it that hath been done? the same that shall be done.

1:10. Nothing under the sun is new, neither is any man able to say:
Behold this is new: for it hath already gone before in the ages that
were before us.

1:11. There is no remembrance of former things: nor indeed of those
things which hereafter are to come, shall there be any remembrance with
them that shall be in the latter end.

1:12. I Ecclesiastes was king over Israel in Jerusalem,

1:13. And I proposed in my mind to seek and search out wisely
concerning all things that are done under the sun. This painful
occupation hath God given to the children of men, to be exercised
therein.

1:14. I have seen all things that are done under the sun, and behold
all is vanity, and vexation of spirit.

1:15. The perverse are hard to be corrected, and the number of fools is
infinite.

1:16. I have spoken in my heart, saying: Behold I am become great, and
have gone beyond all in wisdom, that were before me in Jerusalem: and
my mind hath contemplated many things wisely, and I have learned.

1:17. And I have given my heart to know prudence, and learning, and
errors, and folly: and I have perceived that in these also there was
labour, and vexation of spirit,

1:18. Because in much wisdom there is much indignation: and he that
addeth knowledge, addeth also labour.


Ecclesiastes Chapter 2

The vanity of pleasures, riches, and worldly labours.

2:1. I said in my heart: I will go, and abound with delights, and enjoy
good things. And I saw that this also was vanity.

2:2. Laughter I counted error: and to mirth I said: Why art thou vainly
deceived?

2:3. I thought in my heart, to withdraw my flesh from wine, that I
might turn my mind to wisdom, and might avoid folly, till I might see
what was profitable for the children of men: and what they ought to do
under the sun, all the days of their life.

2:4. I made me great works, I built me houses, and planted vineyards,

2:5. I made gardens, and orchards, and set them with trees of all
kinds,

2:6. And I made me ponds of water, to water therewith the wood of the
young trees,

2:7. I got me menservants, and maidservants, and had a great family:
and herds of oxen, and great flocks of sheep, above all that were
before me in Jerusalem:

2:8. I heaped together for myself silver and gold, and the wealth of
kings, and provinces: I made me singing men, and singing women, and the
delights of the sons of men, cups and vessels to serve to pour out
wine:

2:9. And I surpassed in riches all that were before me in Jerusalem: my
wisdom also remained with me.

2:10. And whatsoever my eyes desired, I refused them not: and I
withheld not my heart from enjoying every pleasure, and delighting
itself in the things which I had prepared: and esteemed this my
portion, to make use of my own labour.

2:11. And when I turned myself to all the works which my hands had
wrought, and to the labours wherein I had laboured in vain, I saw in
all things vanity, and vexation of mind, and that nothing was lasting
under the sun.

2:12. I passed further to behold wisdom, and errors and folly, (What is
man, said I that he can follow the King his maker?)

2:13. And I saw that wisdom excelled folly, as much as light differeth
from darkness.

2:14. The eyes of a wise man are in his head: the fool walketh in
darkness: and I learned that they were to die both alike.

2:15. And I said in my heart: If the death of the fool and mine shall
be one, what doth it avail me, that I have applied myself more to the
study of wisdom? And speaking with my own mind, I perceived that this
also was vanity.

2:16. For there shall be no remembrance of the wise no more than of the
fool forever, and the times to come shall cover all things together
with oblivion: the learned dieth in like manner as the unlearned.

2:17. And therefore I was weary of my life, when I saw that all things
under the sun are evil, and all vanity and vexation of spirit.

2:18. Again I hated all my application wherewith I had earnestly
laboured under the sun, being like to have an heir after me,

2:19. Whom I know not whether he will be a wise man or a fool, and he
shall have rule over all my labours with which I have laboured and been
solicitous: and is there anything so vain?

2:20. Wherefore I left off and my heart renounced labouring anymore
under the sun.

2:21. For when a man laboureth in wisdom, and knowledge, and
carefulness, he leaveth what he hath gotten to an idle man: so this
also is vanity, and a great evil.

2:22. For what profit shall a man have of all his labour, and vexation
of spirit, with which he hath been tormented under the sun?

2:23. All his days are full of sorrows and miseries, even in the night
he doth not rest in mind: and is not this vanity?

2:24. Is it not better to eat and drink, and to shew his soul good
things of his labours? and this is from the hand of God.

2:25. Who shall so feast and abound with delights as I?

2:26. God hath given to a man that is good in his sight, wisdom, and
knowledge, and joy: but to the sinner he hath given vexation, and
superfluous care, to heap up and to gather together, and to give it to
him that hath pleased God: but this also is vanity, and a fruitless
solicitude of the mind.


Ecclesiastes Chapter 3

All human things are liable to perpetual changes. We are to rest on
God’s providence, and cast away fruitless cares.

3:1. All things have their season, and in their times all things pass
under heaven.

3:2. A time to be born and a time to die. A time to plant, and a time
to pluck up that which is planted.

3:3. A time to kill, and a time to heal. A time to destroy, and a time
to build.

3:4. A time to weep, and a time to laugh. A time to mourn, and a time
to dance.

3:5. A time to scatter stones, and a time to gather. A time to embrace,
and a time to be far from embraces.

3:6. A time to get, and a time to lose. A time to keep, and a time to
cast away.

3:7. A time to rend, and a time to sew. A time to keep silence, and a
time to speak.

3:8. A time of love, and a time of hatred. A time of war, and a time of
peace.

3:9. What hath man more of his labour?

3:10. I have seen the trouble, which God hath given the sons of men to
be exercised in it.

3:11. He hath made all things good in their time, and hath delivered
the world to their consideration, so that man cannot find out the work
which God hath made from the beginning to the end.

3:12. And I have known that there was no better thing than to rejoice,
and to do well in this life.

3:13. For every man that eateth and drinketh, and seeth good of his
labour, this is the gift of God.

3:14. I have learned that all the works which God hath made, continue
for ever: we cannot add any thing, nor take away from those things
which God hath made that he may be feared.

3:15. That which hath been made, the same continueth: the things that
shall be, have already been: and God restoreth that which is past.

3:16. I saw under the sun in the place of judgment wickedness, and in
the place of justice iniquity.

3:17. And I said in my heart: God shall judge both the just and the
wicked, and then shall be the time of every thing.

3:18. I said in my heart concerning the sons of men, that God would
prove them, and shew them to be like beasts.

3:19. Therefore the death of man, and of beasts is one, and the
condition of them both is equal: as man dieth, so they also die: all
things breathe alike, and man hath nothing more than beast: all things
are subject to vanity.

Man hath nothing more, etc.... Viz., as to the life of the body.

3:20. And all things go to one place: of earth they were made, and into
earth they return together.

3:21. Who knoweth if the spirit of the children of Adam ascend upward,
and if the spirit of the beasts descend downward?

Who knoweth, etc.... Viz., experimentally: since no one in this life
can see a spirit. But as to the spirit of the beasts, which is merely
animal, and become extinct by the death of the beast, who can tell the
manner it acts so as to give life and motion, and by death to descend
downward, that is, to be no more?

3:22. And I have found that nothing is better than for a man to rejoice
in his work, and that this is his portion. For who shall bring him to
know the things that shall be after him?


Ecclesiastes Chapter 4

Other instances of human miseries.

4:1. I turned myself to other things, and I saw the oppressions that
are done under the sun, and the tears of the innocent, and they had no
comforter; and they were not able to resist their violence, being
destitute of help from any.

4:2. And I praised the dead rather than the living:

4:3. And I judged him happier than them both, that is not yet born, nor
hath seen the evils that are done under the sun.

4:4. Again I considered all the labours of men, and I remarked that
their industries are exposed to the envy of their neighbour: so in this
also there is vanity, and fruitless care.

4:5. The fool foldeth his hands together, and eateth his own flesh,
saying:

4:6. Better is a handful with rest, than both hands full with labour,
and vexation of mind.

4:7. Considering I found also another vanity under the sun:

4:8. There is but one, and he hath not a second, no child, no brother,
and yet he ceaseth not to labour, neither are his eyes satisfied with
riches, neither doth he reflect, saying: For whom do I labour, and
defraud my soul of good things? in this also is vanity, and a grievous
vexation.

4:9. It is better therefore that two should be together, than one: for
they have the advantage of their society:

4:10. If one fall he shall be supported by the other: woe to him that
is alone, for when he falleth, he hath none to lift him up.

4:11. And if two lie together, they shall warm one another: how shall
one alone be warmed?

4:12. And if a man prevail against one, two shall withstand him: a
threefold cord is not easily broken.

4:13. Better is a child that is poor and wise, than a king that is old
and foolish, who knoweth not to foresee for hereafter.

4:14. Because out of prison and chains sometimes a man cometh forth to
a kingdom: and another born king is consumed with poverty.

4:15. I saw all men living, that walk under the sun with the second
young man, who shall rise up in his place.

4:16. The number of the people, of all that were before him is
infinite: and they that shall come afterwards, shall not rejoice in
him: but this also is vanity, and vexation of spirit.

4:17. Keep thy foot, when thou goest into the house of God, and draw
nigh to hear. For much better is obedience, than the victims of fools,
who know not what evil they do.


Ecclesiastes Chapter 5

Caution in words. Vows are to be paid. Riches are often pernicious: the
moderate use of them is the gift of God.

5:1. Speak not any thing rashly, and let not thy heart be hasty to
utter a word before God. For God is in heaven, and thou upon earth:
therefore let thy words be few.

5:2. Dreams follow many cares: and in many words shall be found folly.

5:3. If thou hast vowed any thing to God, defer not to pay it: for an
unfaithful and foolish promise displeaseth him: but whatsoever thou
hast vowed, pay it.

5:4. And it is much better not to vow, than after a vow not to perform
the things promised.

5:5. Give not thy mouth to cause thy flesh to sin: and say not before
the angel: There is no providence: lest God be angry at thy words, and
destroy all the works of thy hands.

5:6. Where there are many dreams, there are many vanities, and words
without number: but do thou fear God.

5:7. If thou shalt see the oppressions of the poor, and violent
judgments, and justice perverted in the province, wonder not at this
matter: for he that is high hath another higher, and there are others
still higher than these:

5:8. Moreover there is the king that reigneth over all the land subject
to him.

5:9. A covetous man shall not be satisfied with money: and he that
loveth riches shall reap no fruit from them: so this also is vanity.

5:10. Where there are great riches, there are also many to eat them.
And what doth it profit the owner, but that he seeth the riches with
his eyes?

5:11. Sleep is sweet to a labouring man, whether he eat little or much:
but the fulness of the rich will not suffer him to sleep.

5:12. There is also another grievous evil, which I have seen under the
sun: riches kept to the hurt of the owner.

5:13. For they are lost with very great affliction: he hath begotten a
son, who shall be in extremity of want.

5:14. As he came forth naked from his mother’s womb, so shall he
return, and shall take nothing away with him of his labour.

5:15. A most deplorable evil: as he came, so shall he return. What then
doth it profit him that he hath laboured for the wind?

5:16. All the days of his life he eateth in darkness, and in many
cares, and in misery, and sorrow.

5:17. This therefore hath seemed good to me, that a man should eat and
drink, and enjoy the fruit of his labour, wherewith he hath laboured
under the sun, all the days of his life, which God hath given him: and
this is his portion.

5:18. And every man to whom God hath given riches, and substance, and
hath given him power to eat thereof, and to enjoy his portion, and to
rejoice of his labour: this is the gift of God.

5:19. For he shall not much remember the days of his life, because God
entertaineth his heart with delight.


Ecclesiastes Chapter 6

The misery of the covetous man.

6:1. There is also another evil, which I have seen under the sun, and
that frequent among men:

6:2. A man to whom God hath given riches, and substance, and honour,
and his soul wanteth nothing of all that he desireth: yet God doth not
give him power to eat thereof, but a stranger shall eat it up. This is
vanity and a great misery.

6:3. If a man beget a hundred children, and live many years, and attain
to a great age, and his soul make no use of the goods of his substance,
and he be without burial: of this man I pronounce, that the untimely
born is better than he.

6:4. For he came in vain, and goeth to darkness, and his name shall be
wholly forgotten.

6:5. He hath not seen the sun, nor known the distance of good and evil:

6:6. Although he lived two thousand years, and hath not enjoyed good
things: do not all make haste to one place?

6:7. All the labour of man is for his mouth, but his soul shall not be
filled.

6:8. What hath the wise man more than the fool? and what the poor man,
but to go thither, where there is life?

6:9. Better it is to see what thou mayst desire, than to desire that
which thou canst not know. But this also is vanity, and presumption of
spirit.

6:10. He that shall be, his name is already called: and it is known,
that he is a man, and cannot contend in judgment with him that is
stronger than himself.

6:11. There are many words that have much vanity in disputing.


Ecclesiastes Chapter 7

Prescriptions against worldly vanities: mortification, patience, and
seeking wisdom.

7:1. What needeth a man to seek things that are above him, whereas he
knoweth not what is profitable for him in his life, in all the days of
his pilgrimage, and the time that passeth like a shadow? Or who can
tell him what shall be after him under the sun?

7:2. A good name is better than precious ointments: and the day of
death than the day of one’s birth.

7:3. It is better to go to the house of mourning, than to the house of
feasting: for in that we are put in mind of the end of all, and the
living thinketh what is to come.

7:4. Anger is better than laughter: because by the sadness of the
countenance the mind of the offender is corrected.

Anger.... That is, correction, or just wrath and zeal against evil.

7:5. The heart of the wise is where there is mourning, and the heart of
fools where there is mirth.

7:6. It is better to be rebuked by a wise man, than to be deceived by
the flattery of fools.

7:7. For as the crackling of thorns burning under a pot, so is the
laughter of a fool: now this also is vanity.

7:8. Oppression troubleth the wise, and shall destroy the strength of
his heart.

7:9. Better is the end of a speech than the beginning. Better is the
patient man than the presumptuous.

7:10. Be not quickly angry: for anger resteth in the bosom of a fool.

7:11. Say not: What thinkest thou is the cause that former times were
better than they are now? for this manner of question is foolish.

7:12. Wisdom with riches is more profitable, and bringeth more
advantage to them that see the sun.

7:13. For as wisdom is a defence, so money is a defence: but learning
and wisdom excel in this, that they give life to him that possesseth
them.

7:14. Consider the works of God, that no man can correct whom he hath
despised.

7:15. In the good day enjoy good things, and beware beforehand of the
evil day: for God hath made both the one and the other, that man may
not find against him any just complaint.

7:16. These things also I saw in the days of my vanity: A just man
perisheth in his justice, and a wicked man liveth a long time in his
wickedness.

7:17. Be not over just: and be not more wise than is necessary, lest
thou become stupid.

Over just.... Viz., By an excessive rigour in censuring the ways of God
in bearing with the wicked.

7:18. Be not overmuch wicked: and be not foolish, lest thou die before
thy time.

Be not overmuch wicked.... That is, lest by the greatness of your sin
you leave no room for mercy.

7:19. It is good that thou shouldst hold up the just, yea and from him
withdraw not thy hand: for he that feareth God, neglecteth nothing.

7:20. Wisdom hath strengthened the wise more than ten princes of the
city.

7:21. For there is no just man upon earth, that doth good, and sinneth
not.

7:22. But do not apply thy heart to all words that are spoken: lest
perhaps thou hear thy servant reviling thee.

7:23. For thy conscience knoweth that thou also hast often spoken evil
of others.

7:24. I have tried all things in wisdom. I have said: I will be wise:
and it departed farther from me,

7:25. Much more than it was: it is a great depth, who shall find it
out?

7:26. I have surveyed all things with my mind, to know, and consider,
and seek out wisdom and reason: and to know the wickedness of the fool,
and the error of the imprudent:

7:27. And I have found a woman more bitter than death, who is the
hunter’s snare, and her heart is a net, and her hands are bands. He
that pleaseth God shall escape from her: but he that is a sinner, shall
be caught by her.

7:28. Lo this have I found, said Ecclesiastes, weighing one thing after
another, that I might find out the account,

7:29. Which yet my soul seeketh, and I have not found it. One man among
a thousand I have found, a woman among them all I have not found.

7:30. Only this I have found, that God made man right, and he hath
entangled himself with an infinity of questions. Who is as the wise
man? and who hath known the resolution of the word?

Of the word.... That is, of this obscure and difficult matter.


Ecclesiastes Chapter 8

True wisdom is to observe God’s commandments. The ways of God are
unsearchable.

8:1. The wisdom of a man shineth in his countenance, and the most
mighty will change his face.

8:2. I observe the mouth of the king, and the commandments of the oath
of God.

8:3. Be not hasty to depart from his face, and do not continue in an
evil work: for he will do all that pleaseth him:

8:4. And his word is full of power: neither can any man say to him: Why
dost thou so?

8:5. He that keepeth the commandment, shall find no evil. The heart of
a wise man understandeth time and answer.

8:6. There is a time and opportunity for every business, and great
affliction for man:

8:7. Because he is ignorant of things past, and things to come he
cannot know by any messenger.

8:8. It is not in man’s power to stop the spirit, neither hath he power
in the day of death, neither is he suffered to rest when war is at
hand, neither shall wickedness save the wicked.

8:9. All these things I have considered, and applied my heart to all
the works that are done under the sun. Sometimes one man ruleth over
another to his own hurt.

8:10. I saw the wicked buried: who also when they were yet living were
in the holy place, and were praised in the city as men of just works:
but this also is vanity.

8:11. For because sentence is not speedily pronounced against the evil,
the children of men commit evils without any fear.

8:12. But though a sinner do evil a hundred times, and by patience be
borne withal, I know from thence that it shall be well with them that
fear God, who dread his face.

8:13. But let it not be well with the wicked, neither let his days be
prolonged, but as a shadow let them pass away that fear not the face of
the Lord.

8:14. There is also another vanity, which is done upon the earth. There
are just men to whom evils happen, as though they had done the works of
the wicked: and there are wicked men, who are as secure as though they
had the deeds of the just: but this also I judge most vain.

8:15. Therefore I commended mirth, because there was no good for a man
under the sun, but to eat, and drink, and be merry, and that he should
take nothing else with him of his labour in the days of his life, which
God hath given him under the sun.

No good for a man, etc.... Some commentators think the wise man here
speaks in the person of the libertine: representing the objections of
these men against divine providence, and the inferences they draw from
thence, which he takes care afterwards to refute. But it may also be
said, that his meaning is to commend the moderate use of the goods of
this world, preferably to the cares and solicitudes of worldlings,
their attachment to vanity and curiosity, and presumptuously diving
into the unsearchable ways of divine providence.

8:16. And I applied my heart to know wisdom, and to understand the
distraction that is upon earth: for there are some that day and night
take no sleep with their eyes.

8:17. And I understood that man can find no reason of all those works
of God that are done under the sun: and the more he shall labour to
seek, so much the less shall he find: yea, though the wise man shall
say, that he knoweth it, he shall not be able to find it.


Ecclesiastes Chapter 9

Man knows not certainty that he is in God’s grace. After death no more
work or merit.

9:1. All these things have I considered in my heart, that I might
carefully understand them: there are just men and wise men, and their
works are in the hand of God: and yet man knoweth not whether he be
worthy of love, or hatred:

9:2. But all things are kept uncertain for the time to come, because
all things equally happen to the just and to the wicked, to the good
and to the evil, to the clean and to the unclean, to him that offereth
victims, and to him that despiseth sacrifices. As the good is, so also
is the sinner: as the perjured, so he also that sweareth truth.

9:3. This is a very great evil among all things that are done under the
sun, that the same things happen to all men: whereby also the hearts of
the children of men are filled with evil, and with contempt while they
live, and afterwards they shall be brought down to hell.

9:4. There is no man that liveth always, or that hopeth for this: a
living dog is better than a dead lion.

9:5. For the living know that they shall die, but the dead know nothing
more, neither have they a reward any more: for the memory of them is
forgotten.

Know nothing more.... Viz., as to the transactions of this world, in
which they have now no part, unless it be revealed to them; neither
have they any knowledge or power now of doing any thing to secure their
eternal state, (if they have not taken care of it in their lifetime:)
nor can they now procure themselves any good, as the living always may
do, by the grace of God.

9:6. Their love also, and their hatred, and their envy are all
perished, neither have they any part in this world, and in the work
that is done under the sun.

9:7. Go then, and eat thy bread with joy, and drink thy wine with
gladness: because thy works please God.

9:8. At all times let thy garments be white, and let not oil depart
from thy head.

9:9. Live joyfully with the wife whom thou lovest, all the days of thy
unsteady life, which are given to thee under the sun, all the time of
thy vanity: for this is thy portion in life, and in thy labour
wherewith thou labourest under the sun.

9:10. Whatsoever thy hand is able to do, do it earnestly: for neither
work, nor reason, nor wisdom, nor knowledge shall be in hell, whither
thou art hastening.

9:11. I turned me to another thing, and I saw that under the sun, the
race is not to the swift, nor the battle to the strong, nor bread to
the wise, nor riches to the learned, nor favour to the skilful: but
time and chance in all.

9:12. Man knoweth not his own end: but as fishes are taken with the
hook, and as birds are caught with the snare, so men are taken in the
evil time, when it shall suddenly come upon them.

9:13. This wisdom also I have seen under the sun, and it seemed to me
to be very great:

9:14. A little city, and few men in it: there came against it a great
king, and invested it, and built bulwarks round about it, and the siege
was perfect.

9:15. Now there was found in it a man poor and wise, and he delivered
the city by his wisdom, and no man afterward remembered that poor man.

9:16. And I said that wisdom is better than strength: how then is the
wisdom of the poor man slighted, and his words not heard?

9:17. The words of the wise are heard in silence, more than the cry of
a prince among fools.

9:18. Better is wisdom, than weapons of war: and he that shall offend
in one, shall lose many good things.


Ecclesiastes Chapter 10

Observations on wisdom and folly, ambition and detraction.

10:1. Dying flies spoil the sweetness of the ointment. Wisdom and glory
is more precious than a small and shortlived folly.

10:2. The heart of a wise man is in his right hand, and the heart of a
fool is in his left hand.

10:3. Yea, and the fool when he walketh in the way, whereas he himself
is a fool, esteemeth all men fools.

10:4. If the spirit of him that hath power, ascend upon thee, leave not
thy place: because care will make the greatest sins to cease.

10:5. There is an evil that I have seen under the sun, as it were by an
error proceeding from the face of the prince:

10:6. A fool set in high dignity, and the rich sitting beneath.

10:7. I have seen servants upon horses: and princes walking on the
ground as servants.

10:8. He that diggeth a pit, shall fall into it: and he that breaketh a
hedge, a serpent shall bite him.

10:9. He that removeth stones, shall be hurt by them: and he that
cutteth trees, shall be wounded by them.

10:10. If the iron be blunt, and be not as before, but be made blunt,
with much labour it shall be sharpened: and after industry shall follow
wisdom.

10:11. If a serpent bite in silence, he is nothing better that
backbiteth secretly.

10:12. The words of the mouth of a wise man are grace: but the lips of
a fool shall throw him down headlong.

10:13. The beginning of his words is folly, and the end of his talk is
a mischievous error.

10:14. A fool multiplieth words. A man cannot tell what hath been
before him: and what shall be after him, who can tell him?

10:15. The labour of fools shall afflict them that know not how to go
to the city.

10:16. Woe to thee, O land, when thy king is a child, and when the
princes eat in the morning.

10:17. Blessed is the land, whose king is noble, and whose princes eat
in due season for refreshment, and not for riotousness.

10:18. By slothfulness a building shall be brought down, and through
the weakness of hands, the house shall drop through.

10:19. For laughter they make bread, and wine that the living may
feast: and all things obey money.

10:20. Detract not the king, no not in thy thought; and speak not evil
of the rich man in thy private chamber: because even the birds of the
air will carry thy voice, and he that hath wings will tell what thou
hast said.


Ecclesiastes Chapter 11

Exhortation to works of mercy, while we have time, to diligence in
good, and to the remembrance of death and judgment.

11:1. Cast thy bread upon the running waters: for after a long time
thou shalt find it again.

11:2. Give a portion to seven, and also to eight: for thou knowest not
what evil shall be upon the earth.

11:3. If the clouds be full, they will pour out rain upon the earth. If
the tree fall to the south, or to the north, in what place soever it
shall fall, there shall it be.

If the tree fall, etc.... The state of the soul is unchangeable when
once she comes to heaven or hell: and a soul that departs this life in
the state of grace, shall never fall from grace: as on the other side,
a soul that dies out of the state of grace, shall never come to it. But
this does not exclude a place of temporal punishments for such souls as
die in the state of grace: yet not so as to be entirely pure: and
therefore they shall be saved, indeed, yet so as by fire. 1 Cor. 3.13,
14, 15.

11:4. He that observeth the wind, shall not sow: and he that
considereth the clouds, shall never reap.

11:5. As thou knowest not what is the way of the spirit, nor how the
bones are joined together in the womb of her that is with child: so
thou knowest not the works of God, who is the maker of all.

11:6. In the morning sow thy seed, and in the evening let not thy hand
cease: for thou knowest not which may rather spring up, this or that:
and if both together, it shall be the better.

11:7. The light is sweet, and it is delightful for the eyes to see the
sun.

11:8. If a man live many years, and have rejoiced in them all, he must
remember the darksome time, and the many days: which when they shall
come, the things past shall be accused of vanity.

11:9. Rejoice therefore, O young man, in thy youth, and let thy heart
be in that which is good in the days of thy youth, and walk in the ways
of thy heart, and in the sight of thy eyes: and know that for all these
God will bring thee into judgment.

11:10. Remove anger from thy heart, and put away evil from thy flesh.
For youth and pleasure are vain.


Ecclesiastes Chapter 12

The Creator is to be remembered in the days of our youth: all worldly
things are vain: we should fear God and keep his commandments.

12:1. Remember thy Creator in the days of thy youth, before the time of
affliction come, and the years draw nigh of which thou shalt say: They
please me not:

12:2. Before the sun, and the light, and the moon, and the stars be
darkened, and the clouds return after the rain:

Before the sun, etc.... That is, before old age: the effects of which
upon all the senses and faculties are described in the following
verses, under a variety of figures.

12:3. When the keepers of the house shall tremble, and the strong men
shall stagger, and the grinders shall be idle in a small number, and
they that look through the holes shall be darkened:

12:4. And they shall shut the doors in the street, when the grinder’s
voice shall be low, and they shall rise up at the voice of the bird,
and all the daughters of music shall grow deaf.

12:5. And they shall fear high things, and they shall be afraid in the
way, the almond tree shall flourish, the locust shall be made fat, and
the caper tree shall be destroyed: because man shall go into the house
of his eternity, and the mourners shall go round about in the street.

12:6. Before the silver cord be broken, and the golden fillet shrink
back, and the pitcher be crushed at the fountain, and the wheel be
broken upon the cistern,

12:7. And the dust return into its earth, from whence it was, and the
spirit return to God, who gave it.

12:8. Vanity of vanities, said Ecclesiastes, and all things are vanity.

12:9. And whereas Ecclesiastes was very wise, he taught the people, and
declared the things that he had done: and seeking out, he set forth
many parables.

12:10. He sought profitable words, and wrote words most right, and full
of truth.

12:11. The words of the wise are as goads, and as nails deeply fastened
in, which by the counsel of masters are given from one shepherd.

12:12. More than these, my son, require not. Of making many books there
is no end: and much study is an affliction of the flesh.

12:13. Let us all hear together the conclusion of the discourse. Fear
God, and keep his commandments: for this is all man:

All man.... The whole business and duty of man.

12:14. And all things that are done, God will bring into judgment for
every error, whether it be good or evil.

Error.... Or, hidden and secret thing.




SOLOMON’S CANTICLE OF CANTICLES


This Book is called the Canticle of Canticles, that is to say, the most
excellent of all canticles: because it is full of high mysteries,
relating to the happy union of Christ and his spouse: which is here
begun by love; and is to be eternal in heaven. The spouse of Christ is
the church: more especially as to the happiest part of it, viz.,
perfect souls, every one of which is his beloved, but, above all
others, the immaculate and ever blessed virgin mother.


Canticle of Canticles Chapter 1

The spouse aspires to an union with Christ, their mutual love for one
another.

1:1. Let him kiss me with the kiss of his mouth: for thy breasts are
better than wine,

Let him kiss me.... The church, the spouse of Christ, prays that he may
love and have peace with her, which the spouse prefers to every thing
delicious: and therefore expresses (ver. 2) that young maidens, that is
the souls of the faithful, have loved thee.

1:2. Smelling sweet of the best ointments. Thy name is as oil poured
out: therefore young maidens have loved thee.

1:3. Draw me: we will run after thee to the odour of thy ointments. The
king hath brought me into his storerooms: we will be glad and rejoice
in thee, remembering thy breasts more than wine: the righteous love
thee.

Draw me.... That is, with thy grace: otherwise I should not be able to
come to thee. This metaphor shews that we cannot of ourselves come to
Christ our Lord, unless he draws us by his grace, which is laid up in
his storerooms: that is, in the mysteries of Faith, which God in his
goodness and love for mankind hath revealed, first by his servant Moses
in the Old Law in figure only, and afterwards in reality by his only
begotten Son Jesus Christ.

1:4. I am black but beautiful, O ye daughters of Jerusalem, as the
tents of Cedar, as the curtains of Solomon.

I am black but beautiful.... That is, the church of Christ founded in
humility appearing outwardly afflicted, and as it were black and
contemptible; but inwardly, that is, in its doctrine and morality, fair
and beautiful.

1:5. Do not consider me that I am brown, because the sun hath altered
my colour: the sons of my mother have fought against me, they have made
me the keeper in the vineyards: my vineyard I have not kept.

1:6. Shew me, O thou whom my soul loveth, where thou feedest, where
thou liest in the midday, lest I begin to wander after the flocks of
thy companions.

1:7. If thou know not thyself, O fairest among women, go forth, and
follow after the steps of the flocks, and feed thy kids beside the
tents of the shepherds.

If thou know not thyself, etc.... Christ encourages his spouse to
follow and watch her flock: and though she know not entirely the power
at hand to assist her, he tells her, ver. 8, my company of horsemen,
that is, his angels, are always watching and protecting her. And in the
following verses he reminds her of the virtues and gifts with which he
has endowed her.

1:8. To my company of horsemen, in Pharao’s chariots, have I likened
thee, O my love.

1:9. Thy cheeks are beautiful as the turtledove’s, thy neck as jewels.

1:10. We will make thee chains of gold, inlaid with silver.

1:11. While the king was at his repose, my spikenard sent forth the
odour thereof.

1:12. A bundle of myrrh is my beloved to me, he shall abide between my
breasts.

1:13. A cluster of cypress my love is to me, in the vineyards of
Engaddi.

1:14. Behold thou art fair, O my love, behold thou art fair, thy eyes
are as those of doves.

1:15. Behold thou art fair, my beloved, and comely. Our bed is
flourishing.

1:16. The beams of our houses are of cedar, our rafters of cypress
trees.


Canticle of Canticles Chapter 2

Christ caresses his spouse: he invites her to him.

2:1. I am the flower of the field, and the lily of the valleys.

I am the flower of the field.... Christ professes himself the flower of
mankind, yea, the Lord of all creatures: and, ver. 2, declares the
excellence of his spouse, the true church above all other societies,
which are to be considered as thorns.

2:2. As the lily among thorns, so is my love among the daughters.

2:3. As the apple tree among the trees of the woods, so is my beloved
among the sons. I sat down under his shadow, whom I desired: and his
fruit was sweet to my palate.

2:4. He brought me into the cellar of wine, he set in order charity in
me.

2:5. Stay me up with flowers, compass me about with apples: because I
languish with love.

2:6. His left hand is under my head, and his right hand shall embrace
me.

2:7. I adjure you, O ye daughters of Jerusalem, by the roes, and the
harts of the fields, that you stir not up, nor make the beloved to
awake, till she please.

2:8. The voice of my beloved, behold he cometh leaping upon the
mountains, skipping over the hills.

The voice of my beloved: that is, the preaching of the gospel
surmounting difficulties figuratively here expressed by mountains and
little hills.

2:9. My beloved is like a roe, or a young hart. Behold he standeth
behind our wall, looking through the windows, looking through the
lattices.

2:10. Behold my beloved speaketh to me: Arise, make haste, my love, my
dove, my beautiful one, and come.

2:11. For winter is now past, the rain is over and gone.

2:12. The flowers have appeared in our land, the time of pruning is
come: the voice of the turtle is heard in our land:

2:13. The fig tree hath put forth her green figs: the vines in flower
yield their sweet smell. Arise, my love, my beautiful one, and come:

2:14. My dove in the clefts of the rock, in the hollow places of the
wall, shew me thy face, let thy voice sound in my ears: for thy voice
is sweet, and thy face comely.

2:15. Catch us the little foxes that destroy the vines: for our
vineyard hath flourished.

Catch us the little foxes.... Christ commands his pastors to catch
false teachers, by holding forth their fallacy and erroneous doctrine,
which like foxes would bite and destroy the vines.

2:16. My beloved to me, and I to him who feedeth among the lilies,

2:17. Till the day break, and the shadows retire. Return: be like, my
beloved, to a roe, or to a young hart upon the mountains of Bether.


Canticle of Canticles Chapter 3

The spouse seeks Christ. The glory of his humanity.

3:1. In my bed by night I sought him whom my soul loveth: I sought him,
and found him not.

In my bed by night, etc.... The Gentiles as in the dark, and seeking in
heathen delusion what they could not find, the true God, until Christ
revealed his doctrine to them by his watchmen, (ver. 3,) that is, by
the apostles, and teachers by whom they were converted to the true
faith; and holding that faith firmly, the spouse (the Catholic Church)
declares, ver. 4, That she will not let him go, till she bring him into
her mother’s house, etc., that is, till at last, the Jews also shall
find him.

3:2. I will rise, and will go about the city: in the streets and the
broad ways I will seek him whom my soul loveth: I sought him, and I
found him not.

3:3. The watchmen who keep the city, found me: Have you seen him, whom
my soul loveth?

3:4. When I had a little passed by them, I found him whom my soul
loveth: I held him: and I will not let him go, till I bring him into my
mother’s house, and into the chamber of her that bore me.

3:5. I adjure you, O daughters of Jerusalem, by the roes and the harts
of the fields, that you stir not up, nor awake my beloved, till she
please.

3:6. Who is she that goeth up by the desert, as a pillar of smoke of
aromatical spices, of myrrh, and frankincense, and of all the powders
of the perfumer?

3:7. Behold threescore valiant ones of the most valiant of Israel,
surrounded the bed of Solomon?

3:8. All holding swords, and most expert in war: every man’s sword upon
his thigh, because of fears in the night.

3:9. King Solomon hath made him a litter of the wood of Libanus:

3:10. The pillars thereof he made of silver, the seat of gold, the
going up of purple: the midst he covered with charity for the daughters
of Jerusalem.

3:11. Go forth, ye daughters of Sion, and see king Solomon in the
diadem, wherewith his mother crowned him in the day of his espousals,
and in the day of the joy of his heart.


Canticle of Canticles Chapter 4

Christ sets forth the graces of his spouse: and declares his love for
her.

4:1. How beautiful art thou, my love, how beautiful art thou! thy eyes
are doves’ eyes, besides what is hid within. Thy hair is as flocks of
goats, which come up from mount Galaad.

How beautiful art thou.... Christ again praises the beauties of his
church, which through the whole of this chapter are exemplified by a
variety of metaphors, setting forth her purity, her simplicity, and her
stability.

4:2. Thy teeth as flocks of sheep, that are shorn, which come up from
the washing, all with twins, and there is none barren among them.

4:3. Thy lips are as a scarlet lace: and thy speech sweet. Thy cheeks
are as a piece of a pomegranate, besides that which lieth hid within.

4:4. Thy neck, is as the tower of David, which is built with bulwarks:
a thousand bucklers hang upon it, all the armour of valiant men.

4:5. Thy two breasts like two young roes that are twins, which feed
among the lilies.

Thy two breasts, etc.... Mystically to be understood: the love of God
and the love of our neighbour, which are so united as twins which feed
among the lilies: that is, the love of God and our neighbour, feeds on
the divine mysteries and the holy sacraments, left by Christ to his
spouse to feed and nourish her children.

4:6. Till the day break, and the shadows retire, I will go to the
mountain of myrrh, and to the hill of frankincense.

4:7. Thou art all fair, O my love, and there is not a spot in thee.

4:8. Come from Libanus, my spouse, come from Libanus, come: thou shalt
be crowned from the top of Amana, from the top of Sanir and Hermon,
from the dens of the lions, from the mountains of the leopards.

4:9. Thou hast wounded my heart, my sister, my spouse, thou hast
wounded my heart with one of thy eyes, and with one hair of thy neck.

4:10. How beautiful are thy breasts, my sister, my spouse! thy breasts
are more beautiful than wine, and the sweet smell of thy ointments
above all aromatical spices.

4:11. Thy lips, my spouse, are as a dropping honeycomb, honey and milk
are under thy tongue; and the smell of thy garments, as the smell of
frankincense.

4:12. My sister, my spouse, is a garden enclosed, a garden enclosed, a
fountain sealed up.

My sister, etc., a garden enclosed.... Figuratively the church is
enclosed, containing only the faithful. A fountain sealed up.... That
none can drink of its waters, that is, the graces and spiritual
benefits of the holy sacraments, but those who are within its walls.

4:13. Thy plants are a paradise of pomegranates with the fruits of the
orchard. Cypress with spikenard.

4:14. Spikenard and saffron, sweet cane and cinnamon, with all the
trees of Libanus, myrrh and aloes with all the chief perfumes.

4:15. The fountain of gardens: the well of living waters, which run
with a strong stream from Libanus.

4:16. Arise, O north wind, and come, O south wind, blow through my
garden, and let the aromatical spices thereof flow.


Canticle of Canticles Chapter 5

Christ calls his spouse: she languishes with love: and describes him by
his graces.

5:1. Let my beloved come into his garden, and eat the fruit of his
apple trees. I am come into my garden, O my sister, my spouse, I have
gathered my myrrh, with my aromatical spices: I have eaten the
honeycomb with my honey, I have drunk my wine with my milk: eat, O
friends, and drink, and be inebriated, my dearly beloved.

Let my beloved come into his garden, etc.... Garden, mystically the
church of Christ, abounding with fruit, that is, the good works of the
elect.

5:2. I sleep, and my heart watcheth: the voice of my beloved knocking:
Open to me, my sister, my love, my dove, my undefiled: for my head is
full of dew, and my locks of the drops of the nights.

5:3. I have put off my garment, how shall I put it on? I have washed my
feet, how shall I defile them?

5:4. My beloved put his hand through the key hole, and my bowels were
moved at his touch.

My beloved put his hand through the key hole, etc.... The spouse of
Christ, his church, at times as it were penned up by its persecutors,
and in fears, expecting the divine assistance, here signified by his
hand: and ver. 6, but he had turned aside and was gone, that is, Christ
permitting a further trial of suffering: and again, ver. 7, the
keepers, etc., signifying the violent and cruel persecutors of the
church taking her veil, despoiling the church of its places of worship
and ornaments for the divine service.

5:5. I arose up to open to my beloved: my hands dropped with myrrh, and
my fingers were full of the choicest myrrh.

5:6. I opened the bolt of my door to my beloved: but he had turned
aside, and was gone. My soul melted when he spoke: I sought him, and
found him not: I called, and he did not answer me.

5:7. The keepers that go about the city found me: they struck me: and
wounded me: the keepers of the walls took away my veil from me.

5:8. I adjure you, O daughters of Jerusalem, if you find my beloved,
that you tell him that I languish with love.

5:9. What manner of one is thy beloved of the beloved, O thou most
beautiful among women? what manner of one is thy beloved of the
beloved, that thou hast so adjured us?

5:10. My beloved is white and ruddy, chosen out of thousands.

My beloved, etc.... In this and the following verses, the church
mystically describes Christ to those who know him not, that is, to
infidels in order to convert them to the true faith.

5:11. His head is as the finest gold: his locks as branches of palm
trees, black as a raven.

5:12. His eyes as doves upon brooks of waters, which are washed with
milk, and sit beside the plentiful streams.

5:13. His cheeks are as beds of aromatical spices set by the perfumers.
His lips are as lilies dropping choice myrrh.

5:14. His hands are turned and as of gold, full of hyacinths. His belly
as of ivory, set with sapphires.

5:15. His legs as pillars of marble, that are set upon bases of gold.
His form as of Libanus, excellent as the cedars.

5:16. His throat most sweet, and he is all lovely: such is my beloved,
and he is my friend, O ye daughters of Jerusalem.

5:17. Whither is thy beloved gone, O thou most beautiful among women?
whither is thy beloved turned aside, and we will seek him with thee?


Canticle of Canticles Chapter 6

The spouse of Christ is but one: she is fair and terrible.

6:1. My beloved is gone down into his garden, to the bed of aromatical
spices, to feed in the gardens, and to gather lilies.

My beloved is gone down into his garden.... Christ, pleased with the
good works of his holy and devout servants labouring in his garden, is
always present with them: but the words is gone down, are to be
understood, that after trying his Church by permitting persecution, he
comes to her assistance and she rejoices at his coming.

6:2. I to my beloved, and my beloved to me, who feedeth among the
lilies.

6:3. Thou art beautiful, O my love, sweet and comely as Jerusalem
terrible as an army set in array.

6:4. Turn away thy eyes from me, for they have made me flee away. Thy
hair is as a flock of goats, that appear from Galaad.

6:5. Thy teeth as a flock of sheep, which come up from the washing, all
with twins, and there is none barren among them.

6:6. Thy cheeks are as the bark of a pomegranate, beside what is hidden
within thee.

6:7. There are threescore queens, and fourscore concubines, and young
maidens without number.

6:8. One is my dove, my perfect one is but one, she is the only one of
her mother, the chosen of her that bore her. The daughters saw her, and
declared her most blessed: the queens and concubines, and they praised
her.

One is my dove, etc.... That is, my church is one, and she only is
perfect and blessed.

6:9. Who is she that cometh forth as the morning rising, fair as the
moon, bright as the sun, terrible as an army set in array?

Who is she, etc.... Here is a beautiful metaphor describing the church
from the beginning. As, the morning rising, signifying the church
before the written law; fair as the moon, shewing her under the light
of the gospel: and terrible as an army, the power of Christ’s church
against its enemies.

6:10. I went down into the garden of nuts, to see the fruits of the
valleys, and to look if the vineyard had flourished, and the
pomegranates budded.

6:11. I knew not: my soul troubled me for the chariots of Aminadab.

6:12. Return, return, O Sulamitess: return, return that we may behold
thee.


Canticle of Canticles Chapter 7

A further description of the graces of the church the spouse of Christ.

7:1. What shalt thou see in the Sulamitess but the companies of camps?
How beautiful are thy steps in shoes, O prince’s daughter! The joints
of thy thighs are like jewels, that are made by the hand of a skilful
workman.

How beautiful are thy steps, etc.... By these metaphors are signified
the power and mission of the church in propagating the true faith.

7:2. Thy navel is like a round bowl never wanting cups. Thy belly is
like a heap of wheat, set about with lilies.

7:3. Thy two breasts are like two young roes that are twins.

7:4. Thy neck as a tower of ivory. Thy eyes like the fishpools in
Hesebon, which are in the gate of the daughter of the multitude. Thy
nose is as the tower of Libanus, that looketh toward Damascus.

7:5. Thy head is like Carmel: and the hairs of thy head as the purple
of the king bound in the channels.

Thy head is like Carmel.... Christ, the invisible head of his church,
is here signified.

7:6. How beautiful art thou, and how comely, my dearest, in delights!

7:7. Thy stature is like to a palm tree, and thy breasts to clusters of
grapes.

7:8. I said: I will go up into the palm tree, and will take hold of the
fruit thereof: and thy breasts shall be as the clusters of the vine:
and the odour of thy mouth like apples.

7:9. Thy throat like the best wine, worthy for my beloved to drink, and
for his lips and his teeth to ruminate.

7:10. I to my beloved, and his turning is towards me.

7:11. Come, my beloved, let us go forth into the field, let us abide in
the villages.

7:12. Let us get up early to the vineyards, let us see if the vineyard
flourish, if the flowers be ready to bring forth fruits, if the
pomegranates flourish: there will I give thee my breasts.

7:13. The mandrakes give a smell. In our gates are all fruits: the new
and the old, my beloved, I have kept for thee.


Canticle of Canticles Chapter 8

The love of the church to Christ: his love to her.

8:1. Who shall give thee to me for my brother, sucking the breasts of
my mother, that I may find thee without, and kiss thee, and now no man
may despise me?

8:2. I will take hold of thee, and bring thee into my mother’s house:
there thou shalt teach me, and I will give thee a cup of spiced wine
and new wine of my pomegranates.

8:3. His left hand under my head, and his right hand shall embrace me.

His left hand, etc.... Words of the church to Christ. His left hand,
signifying the Old Testament, and his right hand, the New.

8:4. I adjure you, O daughters of Jerusalem, that you stir not up, nor
awake my love till she please.

8:5. Who is this that cometh up from the desert, flowing with delights,
leaning upon her beloved? Under the apple tree I raised thee up: there
thy mother was corrupted, there she was defloured that bore thee.

Who is this, etc.... The angels with admiration behold the Gentiles
converted to the faith: coming up from the desert, that is, coming from
heathenism and false worship: flowing with delights, that is, abounding
with good works which are pleasing to God: leaning on her beloved, on
the promise of Christ to his Church, that the gates of hell should not
prevail against it; and supported by his grace conferred by the
sacraments. Under the apple tree I raised thee up; that is, that Christ
redeemed the Gentiles at the foot of the cross, where the synagogue of
the Jews (the mother church) was corrupted by their denying him, and
crucifying him.

8:6. Put me as a seal upon thy heart, as a seal upon thy arm, for love
is strong as death, jealousy as hard as hell, the lamps thereof are
fire and flames.

8:7. Many waters cannot quench charity, neither can the floods drown
it: if a man should give all the substance of his house for love, he
shall despise it as nothing.

8:8. Our sister is little, and hath no breasts. What shall we do to our
sister in the day when she is to be spoken to?

Our sister is little, etc.... Mystically signifies the Jews, who are to
be spoken to: that is, converted towards the end of the world: and then
shall become a wall, that is, a part of the building, the church of
Christ.

8:9. If she be a wall: let us build upon it bulwarks of silver: if she
be a door, let us join it together with boards of cedar.

8:10. I am a wall: and my breasts are as a tower since I am become in
his presence as one finding peace.

8:11. The peaceable had a vineyard, in that which hath people: he let
out the same to keepers, every man bringeth for the fruit thereof a
thousand pieces of silver.

8:12. My vineyard is before me. A thousand are for thee, the peaceable,
and two hundred for them that keep the fruit thereof.

8:13. Thou that dwellest in the gardens, the friends hearken: make me
hear thy voice.

8:14. Flee away, O my beloved, and be like to the roe, and to the young
hart upon the mountains of aromatical spices.




THE BOOK OF WISDOM


This Book is so called, because it treats of the excellence of WISDOM,
the means to obtain it, and the happy fruits it produces. It is written
in the person of Solomon, and contains his sentiments. But it is
uncertain who was the writer. It abounds with instructions and
exhortations to kings and all magistrates to minister justice in the
commonwealth, teaching all kinds of virtues under the general names of
justice and wisdom. It contains also many prophecies of Christ’s
coming, passion, resurrection, and other Christian mysteries. The whole
may be divided into three parts. In the first six chapters, the author
admonishes all superiors to love and exercise justice and wisdom. In
the next three, he teacheth that wisdom proceedeth only from God, and
is procured by prayer and a good life. In the other ten chapters, he
sheweth the excellent effects and utility of wisdom and justice.


Wisdom Chapter 1

An exhortation to seek God sincerely, who cannot be deceived, and
desireth not our death.

1:1. Love justice, you that are the judges of the earth. Think of the
Lord in goodness, and seek him in simplicity of heart:

1:2. For he is found by them that tempt him not: and he sheweth himself
to them that have faith in him.

1:3. For perverse thoughts separate from God: and his power, when it is
tried, reproveth the unwise:

1:4. For wisdom will not enter into a malicious soul, nor dwell in a
body subject to sins.

1:5. For the Holy Spirit of discipline will flee from the deceitful,
and will withdraw himself from thoughts that are without understanding,
and he shall not abide when iniquity cometh in.

1:6. For the spirit of wisdom is benevolent, and will not acquit the
evil speaker from his lips: for God is witness of his reins, and he is
a true searcher of his heart, and a hearer of his tongue.

1:7. For the Spirit of the Lord hath filled the whole world: and that
which containeth all things, hath knowledge of the voice.

1:8. Therefore he that speaketh unjust things, cannot be hid, neither
shall the chastising judgment pass him by.

1:9. For inquisition shall be made into the thoughts of the ungodly,
and the hearing of his words shall come to God, to the chastising of
his iniquities.

1:10. For the ear of jealousy heareth all things, and the tumult of
murmuring shall not be hid.

1:11. Keep yourselves, therefore, from murmuring, which profiteth
nothing, and refrain your tongue from detraction, for an obscure speech
shall not go for nought: and the mouth that belieth, killeth the soul.

1:12. Seek not death in the error of your life, neither procure ye
destruction by the works of your hands.

1:13. For God made not death, neither hath he pleasure in the
destruction of the living.

1:14. For he created all things that they might be: and he made the
nations of the earth for health: and there is no poison of destruction
in them, nor kingdom of hell upon the earth.

1:15. For justice is perpetual and immortal.

1:16. But the wicked with works and words have called it to them: and
esteeming it a friend, have fallen away and have made a covenant with
it: because they are worthy to be of the part thereof.


Wisdom Chapter 2

The vain reasonings of the wicked: their persecuting the just,
especially the Son of God.

2:1. For they have said, reasoning with themselves, but not right: The
time of our life is short and tedious, and in the end of a man there is
no remedy, and no man hath been known to have returned from hell:

2:2. For we are born of nothing, and after this we shall be as if we
had not been: for the breath in our nostrils is smoke: and speech a
spark to move our heart,

2:3. Which being put out, our body shall be ashes, and our spirit shall
be poured abroad as soft air, and our life shall pass away as the trace
of a cloud, and shall be dispersed as a mist, which is driven away by
the beams of the sun, and overpowered with the heat thereof:

2:4. And our name in time shall be forgotten, and no man shall have any
remembrance of our works.

2:5. For our time is as the passing of a shadow, and there is no going
back of our end: for it is fast sealed, and no man returneth:

2:6. Come, therefore, and let us enjoy the good things that are
present, and let us speedily use the creatures as in youth.

2:7. Let us fill ourselves with costly wine, and ointments: and let not
the flower of the time pass by us.

2:8. Let us crown ourselves with roses, before they be withered: let no
meadow escape our riot.

2:9. Let none of us go without his part in luxury: let us every where
leave tokens of joy: for this is our portion, and this our lot.

2:10. Let us oppress the poor just man, and not spare the widow, nor
honour the ancient grey hairs of the aged.

2:11. But let our strength be the law of justice: for that which is
feeble is found to be nothing worth.

2:12. Let us, therefore, lie in wait for the just, because he is not
for our turn, and he is contrary to our doings, and upbraideth us with
transgressions of the law, and divulgeth against us the sins of our way
of life.

2:13. He boasteth that he hath the knowledge of God, and calleth
himself the son of God.

2:14. He is become a censurer of our thoughts.

2:15. He is grievous unto us, even to behold: for his life is not like
other men’s, and his ways are very different.

2:16. We are esteemed by him as triflers, and he abstaineth from our
ways as from filthiness, and he preferreth the latter end of the just,
and glorieth that he hath God for his father.

2:17. Let us see then if his words be true, and let us prove what shall
happen to him, and we shall know what his end shall be.

2:18. For if he be the true son of God, he will defend him, and will
deliver him from the hands of his enemies.

2:19. Let us examine him by outrages and tortures, that we may know his
meekness, and try his patience.

2:20. Let us condemn him to a most shameful death: for there shall be
respect had unto him by his words.

2:21. These things they thought, and were deceived: for their own
malice blinded them.

2:22. And they knew not the secrets of God, nor hoped for the wages of
justice, nor esteemed the honour of holy souls.

2:23. For God created man incorruptible, and to the image of his own
likeness he made him.

2:24. But by the envy of the devil, death came into the world:

2:25. And they follow him that are of his side.


Wisdom Chapter 3

The happiness of the just: and the unhappiness of the wicked.

3:1. But the souls of the just are in the hand of God, and the torment
of death shall not touch them.

3:2. In the sight of the unwise they seemed to die: and their departure
was taken for misery:

3:3. And their going away from us, for utter destruction: but they are
in peace.

3:4. And though in the sight of men they suffered torments, their hope
is full of immortality.

3:5. Afflicted in few things, in many they shall be well rewarded:
because God hath tried them, and found them worthy of himself.

3:6. As gold in the furnace, he hath proved them, and as a victim of a
holocaust, he hath received them, and in time there shall be respect
had to them.

3:7. The just shall shine, and shall run to and fro like sparks among
the reeds.

3:8. They shall judge nations, and rule over people, and their Lord
shall reign for ever.

3:9. They that trust in him shall understand the truth: and they that
are faithful in love, shall rest in him: for grace and peace are to his
elect.

3:10. But the wicked shall be punished according to their own devices:
who have neglected the just, and have revolted from the Lord.

3:11. For he that rejecteth wisdom, and discipline, is unhappy: and
their hope is vain, and their labours without fruit, and their works
unprofitable.

3:12. Their wives are foolish, and their children wicked.

3:13. Their offspring is cursed, for happy is the barren: and the
undefiled, that hath not known bed in sin, she shall have fruit in the
visitation of holy souls.

3:14. And the eunuch, that hath not wrought iniquity with his hands,
nor thought wicked things against God for the precious gift of faith
shall be given to him, and a most acceptable lot in the temple of God.

3:15. For the fruit of good labours is glorious, and the root of wisdom
never faileth.

3:16. But the children of adulterers shall not come to perfection, and
the seed of the unlawful bed shall be rooted out.

3:17. And if they live long, they shall be nothing regarded, and their
last old age shall be without honour.

3:18. And if they die quickly, they shall have no hope, nor speech of
comfort in the day of trial.

3:19. For dreadful are the ends of a wicked race.


Wisdom Chapter 4

The difference between the chaste and the adulterous generations: and
between the death of the just and the wicked.

4:1. How beautiful is the chaste generation with glory: for the memory
thereof is immortal: because it is known both with God and with men.

4:2. When it is present, they imitate it: and they desire it, when it
hath withdrawn itself, and it triumpheth crowned for ever, winning the
reward of undefiled conflicts.

4:3. But the multiplied brood of the wicked shall not thrive, and
bastard slips shall not take deep root, nor any fast foundation.

4:4. And if they flourish in branches for a time, yet standing not
fast, they shall be shaken with the wind, and through the force of
winds they shall be rooted out.

4:5. For the branches not being perfect, shall be broken, and their
fruits shall be unprofitable, and sour to eat, and fit for nothing.

4:6. For the children that are born of unlawful beds, are witnesses of
wickedness against their parents in their trial.

4:7. But the just man, if he be prevented with death, shall be in rest.

4:8. For venerable old age is not that of long time, nor counted by the
number of years: but the understanding of a man is grey hairs.

4:9. And a spotless life is old age.

4:10. He pleased God, and was beloved, and living among sinners, he was
translated.

4:11. He was taken away, lest wickedness should alter his
understanding, or deceit beguile his soul.

4:12. For the bewitching of vanity obscureth good things, and the
wandering of concupiscence overturneth the innocent mind.

4:13. Being made perfect in a short space, he fulfilled a long time.

4:14. For his soul pleased God: therefore he hastened to bring him out
of the midst of iniquities: but the people see this, and understand
not, nor lay up such things in their hearts:

4:15. That the grace of God, and his mercy is with his saints, and that
he hath respect to his chosen.

4:16. But the just that is dead, condemneth the wicked that are living,
and youth soon ended, the long life of the unjust.

4:17. For they shall see the end of the wise man, and it shall not
understand what God hath designed for him, and why the Lord hath set
him in safety.

4:18. They shall see him, and shall despise him: but the Lord shall
laugh them to scorn.

4:19. And they shall fall after this without honour, and be a reproach
among the dead for ever: for he shall burst them puffed up and
speechless, and shall shake them from the foundations, and they shall
be utterly laid waste: they shall be in sorrow, and their memory shall
perish.

4:20. They shall come with fear at the thought of their sins, and their
iniquities shall stand against them to convict them.


Wisdom Chapter 5

The fruitless repentance of the wicked in another world: the reward of
the just.

5:1. Then shall the just stand with great constancy against those that
have afflicted them, and taken away their labours.

5:2. These seeing it, shall be troubled with terrible fear, and shall
be amazed at the suddenness of their unexpected salvation,

5:3. Saying within themselves, repenting, and groaning for anguish of
spirit: These are they, whom we had sometime in derision, and for a
parable of reproach.

5:4. We fools esteemed their life madness, and their end without
honour.

5:5. Behold, how they are numbered among the children of God, and their
lot is among the saints.

5:6. Therefore we have erred from the way of truth, and the light of
justice hath not shined unto us, and the sun of understanding hath not
risen upon us.

5:7. We wearied ourselves in the way of iniquity and destruction, and
have walked through hard ways, but the way of the Lord we have not
known.

5:8. What hath pride profited us? or what advantage hath the boasting
of riches brought us?

5:9. All those things are passed away like a shadow, and like a post
that runneth on,

5:10. And as a ship that passeth through the waves: whereof when it is
gone by, the trace cannot be found, nor the path of its keel in the
waters:

5:11. Or as when a bird flieth through the air, of the passage of which
no mark can be found, but only the sound of the wings beating the light
air, and parting it by the force of her flight: she moved her wings,
and hath flown through, and there is no mark found afterwards of her
way:

5:12. Or as when an arrow is shot at a mark, the divided air quickly
cometh together again, so that the passage thereof is not known:

5:13. So we also being born, forthwith ceased to be: and have been able
to shew no mark of virtue: but are consumed in our wickedness.

5:14. Such things as these the sinners said in hell:

5:15. For the hope of the wicked is as dust, which is blown away with
the wind, and as a thin froth which is dispersed by the storm: and a
smoke that is scattered abroad by the wind: and as the remembrance of a
guest of one day that passeth by.

5:16. But the just shall live for evermore: and their reward is with
the Lord, and the care of them with the most High.

5:17. Therefore shall they receive a kingdom of glory, and a crown of
beauty at the hand of the Lord: for with his right hand he will cover
them, and with his holy arm he will defend them.

5:18. And his zeal will take armour, and he will arm the creature for
the revenge of his enemies.

5:19. He will put on justice as a breastplate, and will take true
judgment instead of a helmet:

5:20. He will take equity for an invincible shield:

5:21. And he will sharpen his severe wrath for a spear, and the whole
world shall fight with him against the unwise.

5:22. Then shafts of lightning shall go directly from the clouds, as
from a bow well bent, they shall be shot out, and shall fly to the
mark.

5:23. And thick hail shall be cast upon them from the stone casting
wrath: the water of the sea shall rage against them, and the rivers
shall run together in a terrible manner.

5:24. A mighty wind shall stand up against them, and as a whirlwind
shall divide them: and their iniquity shall bring all the earth to a
desert, and wickedness shall overthrow the thrones of the mighty.


Wisdom Chapter 6

An address to princes to seek after wisdom: she is easily found by
those that seek her.

6:1. Wisdom is better than strength: and a wise man is better than a
strong man.

6:2. Hear, therefore, ye kings, and understand, learn ye that are
judges of the ends of the earth.

6:3. Give ear, you that rule the people, and that please yourselves in
multitudes of nations:

6:4. For power is given you by the Lord, and strength by the most High,
who will examine your works: and search out your thoughts:

6:5. Because being ministers of his kingdom, you have not judged
rightly, nor kept the law of justice, nor walked according to the will
of God.

6:6. Horribly and speedily will he appear to you: for a most severe
judgment shall be for them that bear rule.

6:7. For to him that is little, mercy is granted: but the mighty shall
be mightily tormented.

6:8. For God will not except any man’s person, neither will he stand in
awe of any man’s greatness: for he made the little and the great, and
he hath equally care of all.

6:9. But a greater punishment is ready for the more mighty.

6:10. To you, therefore, O kings, are these my words, that you may
learn wisdom, and not fall from it.

6:11. For they that have kept just things justly, shall be justified:
and they that have learned these things, shall find what to answer.

6:12. Covet ye, therefore, my words, and love them, and you shall have
instruction.

6:13. Wisdom is glorious, and never fadeth away, and is easily seen by
them that love her, and is found by them that seek her.

6:14. She preventeth them that covet her, so that she first sheweth
herself unto them.

6:15. He that awaketh early to seek her, shall not labour: for he shall
find her sitting at his door.

6:16. To think, therefore, upon her, is perfect understanding: and he
that watcheth for her, shall quickly be secure.

6:17. For she goeth about seeking such as are worthy of her, and she
sheweth herself to them cheerfully in the ways, and meeteth them with
all providence.

6:18. For the beginning of her is the most true desire of discipline.

6:19. And the care of discipline is love: and love is the keeping of
her laws: and the keeping of her laws is the firm foundation of
incorruption:

6:20. And incorruption bringeth near to God.

6:21. Therefore the desire of wisdom bringeth to the everlasting
kingdom.

6:22. If then your delight be in thrones, and sceptres, O ye kings of
the people, love wisdom, that you may reign for ever.

6:23. Love the light of wisdom, all ye that bear rule over peoples.

6:24. Now what wisdom is, and what was her origin, I will declare: and
I will not hide from you the mysteries of God, but will seek her out
from the beginning of her birth, and bring the knowledge of her to
light, and will not pass over the truth:

6:25. Neither will I go with consuming envy: for such a man shall not
be partaker of wisdom.

6:26. Now the multitude of the wise is the welfare of the whole world:
and a wise king is the upholding of the people.

6:27. Receive, therefore, instruction by my words, and it shall be
profitable to you.


Wisdom Chapter 7

The excellence of wisdom: how she is to be found.

7:1. I myself also am a mortal man, like all others, and of the race of
him, that was first made of the earth, and in the womb of my mother I
was fashioned to be flesh.

7:2. In the time of ten months I was compacted in blood, of the seed of
man, and the pleasure of sleep concurring.

7:3. And being born, I drew in the common air, and fell upon the earth,
that is made alike, and the first voice which I uttered was crying, as
all others do.

7:4. I was nursed in swaddling clothes, and with great cares.

7:5. For none of the kings had any other beginning of birth.

7:6. For all men have one entrance into life, and the like going out.

7:7. Wherefore I wished, and understanding was given me: and I called
upon God, and the spirit of wisdom came upon me:

7:8. And I preferred her before kingdoms and thrones, and esteemed
riches nothing in comparison of her.

7:9. Neither did I compare unto her any precious stone: for all gold,
in comparison of her, is as a little sand; and silver, in respect to
her, shall be counted as clay.

7:10. I loved her above health and beauty, and chose to have her
instead of light: for her light cannot be put out.

7:11. Now all good things came to me together with her, and innumerable
riches through her hands,

7:12. And I rejoiced in all these: for this wisdom went before me, and
I knew not that she was the mother of them all.

7:13. Which I have learned without guile, and communicate without envy,
and her riches I hide not.

7:14. For she is an infinite treasure to men: which they that use,
become the friends of God, being commended for the gifts of discipline.

7:15. And God hath given to me to speak as I would, and to conceive
thoughts worthy of those things that are given me: because he is the
guide of wisdom, and the director of the wise:

7:16. For in his hand are both we, and our words, and all wisdom, and
the knowledge and skill of works.

7:17. For he hath given me the true knowledge of the things that are:
to know the disposition of the whole world, and the virtues of the
elements,

7:18. The beginning, and ending, and midst of the times, the
alterations of their courses, and the changes of seasons,

7:19. The revolutions of the year, and the dispositions of the stars,

7:20. The natures of living creatures, and rage of wild beasts, the
force of winds, and reasonings of men, the diversities of plants, and
the virtues of roots,

7:21. And all such things as are hid, and not foreseen, I have learned:
for wisdom, which is the worker of all things, taught me.

7:22. For in her is the spirit of understanding; holy, one, manifold,
subtile, eloquent, active, undefiled, sure, sweet, loving that which is
good, quick, which nothing hindereth, beneficent,

7:23. Gentle, kind, steadfast, assured, secure, having all power,
overseeing all things, and containing all spirits: intelligible, pure,
subtile:

7:24. For wisdom is more active than all active things; and reacheth
everywhere, by reason of her purity.

7:25. For she is a vapour of the power of God, and a certain pure
emmanation of the glory of the Almighty God: and therefore no defiled
thing cometh into her.

7:26. For she is the brightness of eternal light, and the unspotted
mirror of God’s majesty, and the image of his goodness.

7:27. And being but one, she can do all things: and remaining in
herself the same, she reneweth all things, and through nations
conveyeth herself into holy souls, she maketh the friends of God and
prophets.

7:28. For God loveth none but him that dwelleth with wisdom.

7:29. For she is more beautiful than the sun, and above all the order
of the stars: being compared with the light, she is found before it.

7:30. For after this cometh night, but no evil can overcome wisdom.


Wisdom Chapter 8

Further praises of wisdom: and her fruits.

8:1. She reacheth, therefore, from end to end mightily, and ordereth
all things sweetly.

8:2. Her have I loved, and have sought her out from my youth, and have
desired to take for my spouse, and I became a lover of her beauty.

8:3. She glorifieth her nobility by being conversant with God: yea, and
the Lord of all things hath loved her.

8:4. For it is she that teacheth the knowledge of God and is the
chooser of his works.

8:5. And if riches be desired in life, what is richer than wisdom,
which maketh all things?

8:6. And if sense do work: who is a more artful worker than she of
those things that are?

8:7. And if a man love justice: her labours have great virtues: for she
teacheth temperance, and prudence, and justice, and fortitude, which
are such things as men can have nothing more profitable in life.

8:8. And if a man desire much knowledge: she knoweth things past, and
judgeth of things to come: she knoweth the subtilties of speeches, and
the solutions of arguments: she knoweth signs and wonders before they
be done, and the events of times and ages.

8:9. I purposed, therefore, to take her to me to live with me: knowing
that she will communicate to me of her good things, and will be a
comfort in my cares and grief.

8:10. For her sake I shall have glory among the multitude, and honour
with the ancients, though I be young:

8:11. And I shall be found of a quick conceit in judgment, and shall be
admired in the sight of the mighty, and the faces of princes shall
wonder at me.

8:12. They shall wait for me when I hold my peace, and they shall look
upon me when I speak; and if I talk much, they shall lay their hands on
their mouth.

8:13. Moreover, by the means of her I shall have immortality: and shall
leave behind me an everlasting memory to them that come after me.

8:14. I shall set the people in order: and nations shall be subject to
me.

8:15. Terrible kings hearing, shall be afraid of me: among the
multitude I shall be found good, and valiant in war.

8:16. When I go into my house, I shall repose myself with her: for her
conversation hath no bitterness, nor her company any tediousness, but
joy and gladness.

8:17. Thinking these things with myself, and pondering them in my
heart, that to be allied to wisdom is immortality,

8:18. And that there is great delight in her friendship, and
inexhaustible riches in the works of her hands, and in the exercise of
conference with her, wisdom, and glory in the communication of her
words: I went about seeking, that I might take her to myself.

8:19. And I was a witty child, and had received a good soul.

8:20. And whereas I was more good, I came to a body undefiled.

8:21. And as I knew that I could not otherwise be continent, except God
gave it, and this also was a point of wisdom, to know whose gift it
was, I went to the Lord, and besought him, and said with my whole
heart:


Wisdom Chapter 9

Solomon’s prayer for wisdom.

9:1. God of my fathers, and Lord of mercy, who hast made all things
with thy word,

9:2. And by thy wisdom hast appointed man, that he should have dominion
over the creature that was made by thee,

9:3. That he should order the world according to equity and justice,
and execute justice with an upright heart:

9:4. Give me wisdom, that sitteth by thy throne, and cast me not off
from among thy children:

9:5. For I am thy servant, and the son of thy handmaid, a weak man, and
of short time, and falling short of the understanding of judgment and
laws.

9:6. For if one be perfect among the children of men, yet if thy wisdom
be not with him, he shall be nothing regarded.

9:7. Thou hast chosen me to be king of thy people, and a judge of thy
sons and daughters:

9:8. And hast commanded me to build a temple on thy holy mount, and an
altar in the city of thy dwelling place, a resemblance of thy holy
tabernacle, which thou hast prepared from the beginning:

9:9. And thy wisdom with thee, which knoweth thy works, which then also
was present when thou madest the world, and knew what was agreeable to
thy eyes, and what was right in thy commandments.

9:10. Send her out of thy holy heaven, and from the throne of thy
majesty, that she may be with me, and may labour with me, that I may
know what is acceptable with thee:

9:11. For she knoweth and understandeth all things, and shall lead me
soberly in my works, and shall preserve me by her power.

9:12. So shall my works be acceptable, and I shall govern thy people
justly, and shall be worthy of the throne of my father.

9:13. For who among men is he that can know the counsel of God? or who
can think what the will of God is?

9:14. For the thoughts of mortal men are fearful, and our counsels
uncertain.

9:15. For the corruptible body is a load upon the soul, and the earthly
habitation presseth down the mind that museth upon many things.

9:16. And hardly do we guess aright at things that are upon earth: and
with labour do we find the things that are before us. But the things
that are in heaven, who shall search out?

9:17. And who shall know thy thought, except thou give wisdom, and send
thy holy Spirit from above:

9:18. And so the ways of them that are upon earth may be corrected, and
men may learn the things that please thee?

9:19. For by wisdom they were healed, whosoever have pleased thee, O
Lord, from the beginning.


Wisdom Chapter 10

What wisdom did for Adam, Noe, Abraham, Lot, Jacob, Joseph, and the
people of Israel.

10:1. She preserved him, that was first formed by God, the father of
the world, when he was created alone,

10:2. And she brought him out of his sin, and gave him power to govern
all things.

10:3. But when the unjust went away from her in his anger, he perished
by the fury wherewith he murdered his brother.

The unjust.... Cain.

10:4. For whose cause, when water destroyed the earth, wisdom healed it
again, directing the course of the just by contemptible wood.

For whose cause.... Viz., for the wickedness of the race of Cain.—Ibid.
The just.... Noe.

10:5. Moreover, when the nations had conspired together to consent to
wickedness, she knew the just, and preserved him without blame to God,
and kept him strong against the compassion for his son.

She knew the just.... She found out and approved Abraham. Ibid. And
kept him strong, etc.... Gave him strength to stand firm against the
efforts of his natural tenderness, when he was ordered to sacrifice his
son.

10:6. She delivered the just man, who fled from the wicked that were
perishing, when the fire came down upon Pentapolis:

The just man.... Lot.—Ibid. Pentapolis.... The land of the five cities,
Sodom, Gomorrha, etc.

10:7. Whose land, for a testimony of their wickedness, is desolate, and
smoketh to this day, and the trees bear fruits that ripen not, and a
standing pillar of salt is a monument of an incredulous soul.

10:8. For regarding not wisdom, they did not only slip in this, that
they were ignorant of good things; but they left also unto men a
memorial of their folly, so that in the things in which they sinned,
they could not so much as lie hid.

10:9. But wisdom hath delivered from sorrow them that attend upon her.

10:10. She conducted the just, when he fled from his brother’s wrath,
through the right ways, and shewed him the kingdom of God, and gave him
the knowledge of the holy things, made him honourable in his labours,
and accomplished his labours.

The just.... Jacob.

10:11. In the deceit of them that overreached him, she stood by him,
and made him honourable.

10:12. She kept him safe from his enemies, and she defended him from
seducers, and gave him a strong conflict, that he might overcome, and
know that wisdom is mightier than all.

Conflict.... Viz., with the angel.

10:13. She forsook not the just when he was sold, but delivered him
from sinners: she went down with him into the pit.

The just when he was sold.... Viz., Joseph.

10:14. And in bands she left him not, till she brought him the sceptre
of the kingdom, and power against those that oppressed him: and shewed
them to be liars that had accused him, and gave him everlasting glory.

10:15. She delivered the just people, and blameless seed, from the
nations that oppressed them.

10:16. She entered into the soul of the servant of God and stood
against dreadful kings in wonders and signs.

The servant of God.... Viz., Moses.

10:17. And she rendered to the just the wages of their labours, and
conducted them in a wonderful way: and she was to them for a covert by
day, and for the light of stars by night:

10:18. And she brought them through the Red Sea, and carried them over
through a great water.

10:19. But their enemies she drowned in the sea, and from the depth of
hell she brought them out. Therefore the just took the spoils of the
wicked.

10:20. And they sung to thy holy name, O Lord, and they praised with
one accord thy victorious hand.

10:21. For wisdom opened the mouth of the dumb, and made the tongues of
infants eloquent.


Wisdom Chapter 11

Other benefits of wisdom to the people of God.

11:1. She prospered their works in the hands of the holy prophet.

The holy prophet.... Moses.

11:2. They went through wildernesses that were not inhabited, and in
desert places they pitched their tents.

11:3. They stood against their enemies, and revenged themselves of
their adversaries.

Their enemies.... The Amalecites.

11:4. They were thirsty, and they called upon thee, and water was given
them out of the high rock, and a refreshment of their thirst out of the
hard stone.

11:5. For by what things their enemies were punished, when their drink
failed them, while the children of Israel abounded therewith, and
rejoiced:

By what things, etc.... The meaning is, that God, who wrought a miracle
to punish the Egyptians by thirst, when he turned all their waters into
blood, (at which time the Israelites, who were exempt from those
plagues, had plenty of water,) wrought another miracle in favour of his
own people in their thirst, by giving them water out of the rock.

11:6. By the same things they in their need were benefited.

11:7. For instead of a fountain of an ever running river, thou gavest
human blood to the unjust.

11:8. And whilst they were diminished for a manifest reproof of their
murdering the infants, thou gavest to thine abundant water unlooked
for:

11:9. Shewing by the thirst that was then, how thou didst exalt thine,
and didst kill their adversaries.

11:10. For when they were tried, and chastised with mercy, they knew
how the wicked were judged with wrath, and tormented.

11:11. For thou didst admonish and try them as a father: but the
others, as a severe king, thou didst examine and condemn.

11:12. For whether absent or present, they were tormented alike.

11:13. For a double affliction came upon them, and a groaning for the
remembrance of things past.

11:14. For when they heard that by their punishments the others were
benefited, they remembered the Lord, wondering at the end of what was
come to pass.

By their punishments, etc.... That is, that the Israelites had been
benefited and miraculously favoured in the same kind, in which they had
been punished.

11:15. For whom they scorned before, when he was thrown out at the time
of his being wickedly exposed to perish, him they admired in the end,
when they saw the event: their thirsting being unlike to that of the
just.

11:16. But for the foolish devices of their iniquity, because some
being deceived worshipped dumb serpents and worthless beasts, thou
didst send upon them a multitude of dumb beasts for vengeance:

Dumb beasts.... Viz., frogs, sciniphs, flies, and locusts.

11:17. That they might know that by what things a man sinneth, by the
same also he is tormented.

11:18. For thy almighty hand, which made the world of matter without
form, was not unable to send upon them a multitude of bears, or fierce
lions,

11:19. Or unknown beasts of a new kind, full of rage; either breathing
out a fiery vapour, or sending forth a stinking smoke, or shooting
horrible sparks out of their eyes:

11:20. Whereof not only the hurt might be able to destroy them, but
also the very sight might kill them through fear.

11:21. Yea, and without these, they might have been slain with one
blast, persecuted by their own deeds, and scattered by the breath of
thy power: but thou hast ordered all things in measure, and number, and
weight.

11:22. For great power always belonged to thee alone: and who shall
resist the strength of thy arm?

11:23. For the whole world before thee is as the least grain of the
balance, and as a drop of the morning dew, that falleth down upon the
earth.

11:24. But thou hast mercy upon all, because thou canst do all things,
and overlookest the sins of men for the sake of repentance.

11:25. For thou lovest all things that are, and hatest none of the
things which thou hast made: for thou didst not appoint, or make any
thing hating it.

11:26. And how could any thing endure, if thou wouldst not? or be
preserved, if not called by thee?

11:27. But thou sparest all: because they are thine, O Lord, who lovest
souls.


Wisdom Chapter 12

God’s wisdom and mercy in his proceedings with the Chanaanites.

12:1. O how good and sweet is thy Spirit, O Lord, in all things!

12:2. And therefore thou chastisest them that err, by little and
little: and admonishest them, and speakest to them, concerning the
things wherein they offend: that leaving their wickedness, they may
believe in thee, O Lord.

12:3. For those ancient inhabitants of thy holy land, whom thou didst
abhor,

12:4. Because they did works hateful to thee by their sorceries, and
wicked sacrifices,

12:5. And those merciless murderers of their own children, and eaters
of men’s bowels, and devourers of blood from the midst of thy
consecration,

From the midst of thy consecration.... Literally, sacrament. That is,
the land sacred to thee, in which thy temple was to be established, and
man’s redemption to be wrought.

12:6. And those parents sacrificing with their own hands helpless
souls, it was thy will to destroy by the hands of our parents,

12:7. That the land which of all is most dear to thee, might receive a
worthy colony of the children of God.

12:8. Yet even those thou sparedst as men, and didst send wasps
forerunners of thy host, to destroy them by little and little.

12:9. Not that thou wast unable to bring the wicked under the just by
war, or by cruel beasts, or with one rough word to destroy them at
once:

12:10. But executing thy judgments by degrees, thou gavest them place
of repentance, not being ignorant that they were a wicked generation,
and their malice natural, and that their thought could never be
changed.

12:11. For it was a cursed seed from the beginning: neither didst thou
for fear of any one give pardon to their sins.

12:12. For who shall say to thee: What hast thou done? or who shall
withstand thy judgment? or who shall come before thee to be a revenger
of wicked men? or who shall accuse thee, if the nations perish, which
thou hast made?

12:13. For there is no other God but thou, who hast care of all, that
thou shouldst shew that thou dost not give judgment unjustly.

12:14. Neither shall king, nor tyrant, in thy sight inquire about them
whom thou hast destroyed.

12:15. For so much then, as thou art just, thou orderest all things
justly: thinking it not agreeable to the power, to condemn him who
deserveth not to be punished.

12:16. For thy power is the beginning of justice: and because thou art
Lord of all, thou makest thyself gracious to all.

12:17. For thou shewest thy power, when men will not believe thee to be
absolute in power, and thou convincest the boldness of them that know
thee not.

12:18. But thou being master of power, judgest with tranquillity, and
with great favour disposest of us: for thy power is at hand when thou
wilt.

12:19. But thou hast taught thy people by such works, that they must be
just and humane, and hast made thy children to be of a good hope:
because in judging, thou givest place for repentance for sins.

12:20. For if thou didst punish the enemies of thy servants, and that
deserved to die, with so great deliberation, giving them time and place
whereby they might be changed from their wickedness:

12:21. With what circumspection hast thou judged thy own children, to
whose parents thou hast sworn, and made covenants of good promises?

12:22. Therefore whereas thou chastisest us, thou scourgest our enemies
very many ways, to the end that when we judge we may think on thy
goodness: and when we are judged, we may hope for thy mercy.

12:23. Wherefore thou hast also greatly tormented them, who, in their
life, have lived foolishly and unjustly, by the same things which they
worshipped.

12:24. For they went astray for a long time in the ways of error,
holding those things for gods which are the most worthless among
beasts, living after the manner of children without understanding.

12:25. Therefore thou hast sent a judgment upon them, as senseless
children, to mock them.

12:26. But they that were not amended by mockeries and reprehensions,
experienced the worthy judgment of God.

12:27. For seeing, with indignation, that they suffered by those very
things which they took for gods, when they were destroyed by the same,
they acknowledged him the true God, whom in time past they denied that
they knew: for which cause the end also of their condemnation came upon
them.


Wisdom Chapter 13

Idolaters are inexcusable: and those most of all that worship for gods
the works of the hands of men.

13:1. But all men are vain, in whom there is not the knowledge of God:
and who by these good things that are seen, could not understand him
that is, neither by attending to the works have acknowledged who was
the workman:

13:2. But have imagined either the fire, or the wind, or the swift air,
or the circle of the stars, or the great water, or the sun and moon, to
be the gods that rule the world.

13:3. With whose beauty, if they, being delighted, took them to be
gods: let them know how much the Lord of them is more beautiful than
they: for the first author of beauty made all those things.

13:4. Or if they admired their power, and their effects, let them
understand by them, that he that made them, is mightier than they:

13:5. For by the greatness of the beauty, and of the creature, the
creator of them may be seen, so as to be known thereby.

13:6. But yet as to these they are less to be blamed. For they perhaps
err, seeking God, and desirous to find him.

13:7. For being conversant among his works, they search: and they are
persuaded that the things are good which are seen.

13:8. But then again they are not to be pardoned.

13:9. For if they were able to know so much as to make a judgment of
the world: how did they not more easily find out the Lord thereof?

13:10. But unhappy are they, and their hope is among the dead, who have
called gods the works of the hand of men, gold and silver, the
inventions of art, and the resemblances of beasts, or an unprofitable
stone the work of an ancient hand.

13:11. Or if an artist, a carpenter, hath cut down a tree proper for
his use in the wood, and skilfully taken off all the bark thereof, and
with his art, diligently formeth a vessel profitable for the common
uses of life,

13:12. And useth the chips of his work to dress his meat:

13:13. And taking what was left thereof, which is good for nothing,
being a crooked piece of wood, and full of knots, carveth it diligently
when he hath nothing else to do, and by the skill of his art fashioneth
it, and maketh it like the image of a man:

13:14. Or the resemblance of some beast, laying it over with vermilion,
and painting it red, and covering every spot that is in it:

13:15. And maketh a convenient dwelling place for it, and setting it in
a wall, and fastening it with iron,

13:16. Providing for it, lest it should fall, knowing that it is unable
to help itself: for it is an image, and hath need of help.

13:17. And then maketh prayer to it, enquiring concerning his
substance, and his children, or his marriage. And he is not ashamed to
speak to that which hath no life:

13:18. And for health he maketh supplication to the weak, and for life
prayeth to that which is dead, and for help calleth upon that which is
unprofitable:

13:19. And for a good journey he petitioneth him that cannot walk: and
for getting, and for working, and for the event of all things he asketh
him that is unable to do any thing.


Wisdom Chapter 14

The beginning of worshipping idols: and the effects thereof.

14:1. Again, another designing to sail, and beginning to make his
voyage through the raging waves, calleth upon a piece of wood more
frail than the wood that carrieth him.

14:2. For this the desire of gain devised, and the workman built it by
his skill.

14:3. But thy providence, O Father, governeth it: for thou hast made a
way even in the sea, and a most sure path among the waves,

14:4. Shewing that thou art able to save out of all things, yea, though
a man went to sea without art.

14:5. But that the works of thy wisdom might not be idle: therefore men
also trust their lives even to a little wood, and passing over the sea
by ship, are saved.

14:6. And from the beginning also, when the proud giants perished, the
hope of the world fleeing to a vessel, which was governed by thy hand,
left to the world seed of generation.

14:7. For blessed is the wood, by which justice cometh

14:8. But the idol that is made by hands, is cursed, as well it, as he
that made it: he because he made it; and it because being frail it is
called a god.

14:9. But to God the wicked and his wickedness are hateful alike.

14:10. For that which is made, together with him that made it, shall
suffer torments.

14:11. Therefore there shall be no respect had even to the idols of the
Gentiles: because the creatures of God are turned to an abomination,
and a temptation to the souls of men, and a snare to the feet of the
unwise.

14:12. For the beginning of fornication is the devising of idols: and
the invention of them is the corruption of life.

14:13. For neither were they from the beginning, neither shall they be
for ever.

14:14. For by the vanity of men they came into the world: and therefore
they shall be found to come shortly to an end.

14:15. For a father being afflicted with bitter grief, made to himself
the image of his son, who was quickly taken away: and him who then had
died as a man, he began now to worship as a god, and appointed him
rites and sacrifices among his servants.

14:16. Then, in process of time, wicked custom prevailing, this error
was kept as a law, and statues were worshipped by the commandment of
tyrants.

14:17. And those whom men could not honour in presence, because they
dwelt far off, they brought their resemblance from afar, and made an
express image of the king, whom they had a mind to honour: that by this
their diligence, they might honour as present, him that was absent.

14:18. And to the worshipping of these, the singular diligence also of
the artificer helped to set forward the ignorant.

14:19. For he being willing to please him that employed him, laboured
with all his art to make the resemblance in the best manner.

14:20. And the multitude of men, carried away by the beauty of the
work, took him now for a god, that little before was but honoured as a
man.

14:21. And this was the occasion of deceiving human life: for men
serving either their affection, or their kings, gave the incommunicable
name to stones and wood.

14:22. And it was not enough for them to err about the knowledge of
God, but whereas they lived in a great war of ignorance, they call so
many and so great evils peace.

14:23. For either they sacrifice their own children, or use hidden
sacrifices, or keep watches full of madness,

14:24. So that now they neither keep life, nor marriage undefiled, but
one killeth another through envy, or grieveth him by adultery:

14:25. And all things are mingled together, blood, murder, theft, and
dissimulation, corruption and unfaithfulness, tumults and perjury,
disquieting of the good,

14:26. Forgetfulness of God, defiling of souls, changing of nature,
disorder in marriage, and the irregularity of adultery and uncleanness.

14:27. For the worship of abominable idols is the cause, and the
beginning and end of all evil.

14:28. For either they are mad when they are merry: or they prophesy
lies, or they live unjustly, or easily forswear themselves.

14:29. For whilst they trust in idols, which are without life, though
they swear amiss, they look not to be hurt.

14:30. But for both these things they shall be justly punished, because
they have thought not well of God, giving heed to idols, and have sworn
unjustly, in guile despising justice.

14:31. For it is not the power of them, by whom they swear, but the
just vengeance of sinners always punisheth the transgression of the
unjust.


Wisdom Chapter 15

The servants of God praise him who hath delivered them from idolatry;
condemning both the makers and the worshippers of idols.

15:1. But thou, our God, art gracious and true, patient, and ordering
all things in mercy.

15:2. For if we sin, we are thine, knowing thy greatness: and if we sin
not, we know that we are counted with thee.

15:3. For to know thee is perfect justice: and to know thy justice, and
thy power, is the root of immortality.

15:4. For the invention of mischievous men hath not deceived us, nor
the shadow of a picture, a fruitless labour, a graven figure with
divers colours,

15:5. The sight whereof enticeth the fool to lust after it, and he
loveth the lifeless figure of a dead image.

15:6. The lovers of evil things deserve to have no better things to
trust in, both they that make them, and they that love them, and they
that worship them.

15:7. The potter also tempering soft earth, with labour fashioneth
every vessel for our service, and of the same clay he maketh both
vessels that are for clean uses, and likewise such as serve to the
contrary: but what is the use of these vessels, the potter is the
judge.

15:8. And of the same clay by a vain labour he maketh a god: he who a
little before was made of earth himself, and a little after returneth
to the same out of which he was taken, when his life, which was lent
him, shall be called for again.

15:9. But his care is, not that he shall labour, nor that his life is
short, but he striveth with the goldsmiths and silversmiths: and he
endeavoureth to do like the workers in brass, and counteth it a glory
to make vain things.

15:10. For his heart is ashes, and his hope vain earth and his life
more base than clay:

15:11. Forasmuch as he knew not his maker, and him that inspired into
him the soul that worketh, and that breathed into him a living spirit.

15:12. Yea, and they have counted our life a pastime and the business
of life to be gain, and that we must be getting every way, even out of
evil.

15:13. For that man knoweth that he offendeth above all others, who of
earthly matter maketh brittle vessels, and graven gods.

15:14. But all the enemies of thy people that hold them in subjection,
are foolish, and unhappy, and proud beyond measure:

15:15. For they have esteemed all the idols of the heathens for gods,
which neither have the use of eyes to see, nor noses to draw breath,
nor ears to hear, nor fingers of hands to handle, and as for their
feet, they are slow to walk.

15:16. For man made them: and he that borroweth his own breath,
fashioned them. For no man can make a god like to himself.

15:17. For being mortal himself, he formeth a dead thing with his
wicked hands. For he is better than they whom he worshippeth, because
he indeed hath lived, though he were mortal, but they never.

15:18. Moreover, they worship also the vilest creatures: but things
without sense, compared to these, are worse than they.

15:19. Yea, neither by sight can any man see good of these beasts. But
they have fled from the praise of God, and from his blessing.


Wisdom Chapter 16

God’s different dealings with the Egyptians and with his own people.

16:1. For these things, and by the like things to these, they were
worthily punished, and were destroyed by a multitude of beasts.

16:2. Instead of which punishment, dealing well with thy people, thou
gavest them their desire of delicious food, of a new taste, preparing
for them quails for their meat:

16:3. To the end, that they indeed desiring food, by means of those
things that were shewn and sent among them, might loath even that which
was necessary to satisfy their desire. But these, after suffering want
for a short time, tasted a new meat.

They indeed desiring food, etc.... He means the Egyptians; who were
restrained even from that food which was necessary, by the frogs and
the flies that were sent amongst them, and spoiled all their
meats.—Ibid. But these.... Viz., the Israelites.

16:4. For it was requisite that inevitable destruction should come upon
them that exercised tyranny: but to these it should only be shewn how
their enemies were destroyed.

16:5. For when the fierce rage of beasts came upon these, they were
destroyed by the bitings of crooked serpents.

16:6. But thy wrath endured not for ever, but they were troubled for a
short time for their correction, having a sign of salvation, to put
them in remembrance of the commandment of thy law.

Sign of salvation.... The brazen serpent, an emblem of Christ our
Saviour.

16:7. For he that turned to it, was not healed by that which he saw,
but by thee, the Saviour of all.

16:8. And in this thou didst shew to our enemies, that thou art he who
deliverest from all evil.

16:9. For the bitings of locusts, and of flies, killed them, and there
was found no remedy for their life: because they were worthy to be
destroyed by such things.

16:10. But not even the teeth of venomous serpents overcame thy
children: for thy mercy came and healed them.

16:11. For they were examined for the remembrance of thy words, and
were quickly healed, lest falling into deep forgetfulness, they might
not be able to use thy help.

16:12. For it was neither herb, nor mollifying plaster, that healed
them, but thy word, O Lord, which healeth all things.

16:13. For it is thou, O Lord, that hast power of life and death, and
leadest down to the gates of death, and bringest back again:

16:14. A man indeed killeth through malice, and when the spirit is gone
forth, it shall not return, neither shall he call back the soul that is
received:

16:15. But it is impossible to escape thy hand:

16:16. For the wicked that denied to know thee, were scourged by the
strength of thy arm, being persecuted by strange waters, and hail, and
rain, and consumed by fire.

16:17. And which was wonderful, in water, which extinguisheth all
things, the fire had more force: for the world fighteth for the just.

The fire had more force.... Viz., when the fire and hail mingled
together laid waste the land of Egypt. Ex. 9.

16:18. For at one time the fire was mitigated, that the beasts which
were sent against the wicked might not be burnt, but that they might
see, and perceive that they were persecuted by the judgment of God.

16:19. And at another time the fire, above its own power, burnt in the
midst of water, to destroy the fruits of a wicked land.

16:20. Instead of which things, thou didst feed thy people with the
food of angels, and gavest them bread from heaven, prepared without
labour; having in it all that is delicious, and the sweetness of every
taste.

16:21. For thy sustenance shewed thy sweetness to thy children, and
serving every man’s will, it was turned to what every man liked.

16:22. But snow and ice endured the force of fire, and melted not: that
they might know that the fire, burning in the hail, and flashing in the
rain, destroyed the fruits of the enemies.

16:23. But this same again, that the just might be nourished, did even
forget its own strength.

16:24. For the creature serving thee, the Creator, is made fierce
against the unjust for their punishment: and abateth its strength for
the benefit of them that trust in thee.

16:25. Therefore even then it was transformed into all things, and was
obedient to thy grace, that nourisheth all, according to the will of
them that desired it of thee:

16:26. That thy children, O Lord, whom thou lovedst, might know that it
is not the growing of fruits that nourisheth men, but thy word
preserveth them that believe in thee.

16:27. For that which could not be destroyed by fire, being warmed with
a little sunbeam, presently melted away:

16:28. That it might be known to all, that we ought to prevent the sun
to bless thee, and adore thee at the dawning of the light.

16:29. For the hope of the unthankful shall melt away as the winter’s
ice, and shall run off as unprofitable water.


Wisdom Chapter 17

The Egyptian darkness.

17:1. For thy judgments, O Lord, are great, and thy words cannot be
expressed: therefore undisciplined souls have erred.

17:2. For while the wicked thought to be able to have dominion over the
holy nation, they themselves being fettered with the bonds of darkness,
and a long night, shut up in their houses, lay there exiled from the
eternal providence.

17:3. And while they thought to lie hid in their obscure sins, they
were scattered under a dark veil of forgetfullness, being horribly
afraid, and troubled with exceeding great astonishment.

17:4. For neither did the den that held them, keep them from fear: for
noises coming down troubled them, and sad visions appearing to them,
affrighted them.

17:5. And no power of fire could give them light, neither could the
bright flames of the stars enlighten that horrible night.

17:6. But there appeared to them a sudden fire, very dreadful: and
being struck with the fear of that face, which was not seen, they
thought the things which they saw to be worse:

17:7. And the delusions of their magic art were put down, and their
boasting of wisdom was reproachfully rebuked.

17:8. For they who promised to drive away fears and troubles from a
sick soul, were sick themselves of a fear worthy to be laughed at.

17:9. For though no terrible thing disturbed them: yet being scared
with the passing by of beasts, and hissing of serpents, they died for
fear and denying that they saw the air, which could by no means be
avoided.

17:10. For whereas wickedness is fearful, it beareth witness of its
condemnation: for a troubled conscience always forecasteth grievous
things.

17:11. For fear is nothing else but a yielding up of the succours from
thought.

17:12. And while there is less expectation from within, the greater
doth it count the ignorance of that cause which bringeth the torment.

17:13. But they that during that night, in which nothing could be done,
and which came upon them from the lowest and deepest hell, slept the
same sleep,

17:14. Were sometimes molested with the fear of monsters, sometimes
fainted away, their soul failing them: for a sudden and unlooked for
fear was come upon them.

17:15. Moreover, if any of them had fallen down, he was kept shut up in
prison without irons.

17:16. For if any one were a husbandman, or a shepherd, or a labourer
in the field, and was suddenly overtaken, he endured a necessity from
which he could not fly.

17:17. For they were all bound together with one chain of darkness.
Whether it were a whistling wind, or the melodious voice of birds,
among the spreading branches of trees, or a fall of water running down
with violence,

17:18. Or the mighty noise of stones tumbling down, or the running that
could not be seen of beasts playing together, or the roaring voice of
wild beasts, or a rebounding echo from the highest mountains: these
things made them to swoon for fear.

17:19. For the whole world was enlightened, with a clear light, and
none were hindered in their labours.

17:20. But over them only was spread a heavy night, an image of that
darkness which was to come upon them. But they were to themselves more
grievous than the darkness.


Wisdom Chapter 18

The slaughter of the firstborn in Egypt: the efficacy of Aaron’s
intercession, in the sedition on occasion of Core.

18:1. But thy saints had a very great light, and they heard their voice
indeed, but did not see their shape. And because they also did not
suffer the same things, they glorified thee:

18:2. And they that before had been wronged, gave thanks, because they
were not hurt now: and asked this gift, that there might be a
difference.

18:3. Therefore they received a burning pillar of fire for a guide of
the way which they knew not, and thou gavest them a harmless sun of a
good entertainment.

A harmless sun.... A light that should not hurt or molest them; but
that should be an agreeable guest to them.

18:4. The others indeed were worthy to be deprived of light, and
imprisoned in darkness, who kept thy children shut up, by whom the pure
light of the law was to be given to the world.

18:5. And whereas they thought to kill the babes of the just: one child
being cast forth, and saved to reprove them, thou tookest away a
multitude of their children, and destroyedst them altogether in a
mighty water.

One child.... Viz., Moses.

18:6. For that night was known before by our fathers, that assuredly
knowing what oaths they had trusted to, they might be of better
courage.

18:7. So thy people received the salvation of the just, and destruction
of the unjust.

18:8. For as thou didst punish the adversaries so thou didst also
encourage and glorify us.

18:9. For the just children of good men were offering sacrifice
secretly, and they unanimously ordered a law of justice: that the just
should receive both good and evil alike, singing now the praises of the
fathers.

Of good men.... Viz., of the patriarchs. Their children, the
Israelites, offered in private the sacrifice of the paschal lamb; and
were regulating what they were to do in their journey, when that last
and most dreadful plague was coming upon their enemies.

18:10. But on the other side there sounded an ill according cry of the
enemies, and a lamentable mourning was heard for the children that were
bewailed.

18:11. And the servant suffered the same punishment as the master, and
a common man suffered in like manner as the king.

18:12. So all alike had innumerable dead, with one kind of death.
Neither were the living sufficient to bury them: for in one moment the
noblest offspring of them was destroyed.

The noblest offspring.... That is, the firstborn.

18:13. For whereas they would not believe any thing before by reason of
the enchantments, then first upon the destruction of the firstborn,
they acknowledged the people to be of God.

18:14. For while all things were in quiet silence, and the night was in
the midst of her course,

18:15. Thy Almighty word leaped down from heaven from thy royal throne,
as a fierce conqueror into the midst of the land of destruction,

18:16. With a sharp sword carrying thy unfeigned commandment, and he
stood and filled all things with death, and standing on the earth,
reached even to heaven.

18:17. Then suddenly visions of evil dreams troubled them, and fears
unlooked for came upon them.

18:18. And one thrown here, another there, half dead, shewed the cause
of his death.

18:19. For the visions that troubled them foreshewed these things, lest
they should perish, and not know why they suffered these evils.

18:20. But the just also were afterwards touched by an assault of
death, and there was a disturbance of the multitude in the wilderness:
but thy wrath did not long continue;

18:21. For a blameless man made haste to pry for the people, bringing
forth the shield of his ministry, prayer, and by incense making
supplication, withstood the wrath, and put an end to the calamity,
shewing that he was thy servant.

18:22. And he overcame the disturbance, not by strength of body nor
with force of arms, but with a word he subdued him that punished them,
alleging the oath and covenant made with the fathers.

18:23. For when they were now fallen down dead by heaps one upon
another, he stood between and stayed the assault, and cut off the way
to the living.

18:24. For in the priestly robe which he wore, was the whole world: and
in the four rows of the stones, the glory of the fathers was graven,
and thy majesty was written upon the diadem of his head.

18:25. And to these the destroyer gave place, and was afraid of them:
for the proof only of wrath was enough.


Wisdom Chapter 19

Why God shewed no mercy to the Egyptians. His favour to the Israelites.
All creatures obey God’s orders for the service of the good, and the
punishment of the wicked.

19:1. But as to the wicked, even to the end there came upon them wrath
without mercy. For he knew before also what they would do:

19:2. For when they had given them leave to depart and had sent them
away with great care, they repented and pursued after them.

19:3. For whilst they were yet mourning, and lamenting at the graves of
the dead, they took up another foolish device: and pursued them as
fugitives whom they had pressed to be gone:

19:4. For a necessity, of which they were worthy, brought them to this
end: and they lost the remembrance of those things which had happened,
that their punishment might fill up what was wanting to their torments:

19:5. And that thy people might wonderfully pass through, but they
might find a new death.

19:6. For every creature, according to its kind was fashioned again as
from the beginning, obeying thy commandments, that thy children might
be kept without hurt.

19:7. For a cloud overshadowed their camps and where water was before,
dry land appeared, and in the Red Sea a way without hindrance, and out
of the great deep a springing field:

19:8. Through which all the nation passed which was protected with thy
hand, seeing thy miracles and wonders.

19:9. For they fed on their food like horses, and they skipped like
lambs, praising thee, O Lord, who hadst delivered them.

19:10. For they were yet mindful of those things which had been done in
the time of their sojourning, how the ground brought forth flies
instead of cattle, and how the river cast up a multitude of frogs
instead of fishes.

19:11. And at length they saw a new generation of birds, when being led
by their appetite, they asked for delicate meats.

19:12. For to satisfy their desire, the quail came up to them from the
sea: and punishments came upon the sinners, not without foregoing signs
by the force of thunders: for they suffered justly according to their
own wickedness.

19:13. For they exercised a more detestable inhospitality than any:
others indeed received not strangers unknown to them, but these brought
their guests into bondage that had deserved well of them.

19:14. And not only so, but in another respect also they were worse:
for the others against their will received the strangers.

19:15. But these grievously afflicted them whom they had received with
joy, and who lived under the same laws.

19:16. But they were struck with blindness: as those others were at the
doors of the just man, when they were covered with sudden darkness, and
every one sought the passage of his own door.

19:17. For while the elements are changed in themselves, as in an
instrument the sound of the quality is changed, yet all keep their
sound: which may clearly be perceived by the very sight.

Elements are changed, etc.... The meaning is, that whatever changes God
wrought in the elements by miracles in favour of his people, they still
kept their harmony by obeying his will.

19:18. For the things of the land were turned into things of the water:
and the things that before swam in the water passed upon the land.

19:19. The fire had power in water above its own virtue, and the water
forgot its quenching nature.

19:20. On the other side, the flames wasted not the flesh of
corruptible animals walking therein, neither did they melt that good
food, which was apt to melt as ice. For in all things thou didst
magnify thy people, O Lord, and didst honour them, and didst not
despise them, but didst assist them at all times, and in every place.

That good food.... The manna.




ECCLESIASTICUS


This Book is so called from a Greek word that signifies a preacher:
because, like an excellent preacher, it gives admirable lessons of all
virtues. The author was Jesus the son of Sirach of Jerusalem, who
flourished about two hundred years before Christ. As it was written
after the time of Esdras, it is not in the Jewish canon; but is
received as canonical and divine by the Catholic Church, instructed by
apostolical tradition, and directed by the spirit of God. It was first
written in the Hebrew, but afterwards translated into Greek, by another
Jesus, the grandson of the author, whose prologue to this book is the
following:

THE PROLOGUE.

The knowledge of many and great things hath been shewn us by the law,
and the prophets, and others that have followed them: for which things
Israel is to be commended for doctrine and wisdom, because not only
they that speak must needs be skilful, but strangers also, both
speaking and writing, may by their means become most learned. My
grandfather Jesus, after he had much given himself to a diligent
reading of the law, and the prophets, and other books, that were
delivered to us from our fathers, had a mind also to write something
himself, pertaining to doctrine and wisdom; that such as are desirous
to learn, and are made knowing in these things, may be more and more
attentive in mind, and be strengthened to live according to the law. I
entreat you therefore to come with benevolence, and to read with
attention, and to pardon us for those things wherein we may seem, while
we follow the image of wisdom, to come short in the composition of
words; for the Hebrew words have not the same force in them when
translated into another tongue. And not only these, but the law also
itself, and the prophets, and the rest of the books, have no small
difference, when they are spoken in their own language. For in the
eight and thirtieth year coming into Egypt, when Ptolemy Evergetes was
king, and continuing there a long time, I found there books left, of no
small nor contemptible learning. Therefore I thought it good, and
necessary for me to bestow some diligence and labour to interpret this
book; and with much watching and study in some space of time, I brought
the book to an end, and set it forth for the service of them that are
willing to apply their mind, and to learn how they ought to conduct
themselves, who purpose to lead their life according to the law of the
Lord.


Ecclesiasticus Chapter 1

All wisdom is from God, and is given to them that fear and love God.

1:1. All wisdom is from the Lord God, and hath been always with him,
and is before all time.

1:2. Who hath numbered the sand of the sea, and the drops of rain, and
the days of the world? Who hath measured the height of heaven, and the
breadth of the earth, and the depth of the abyss?

1:3. Who hath searched out the wisdom of God that goeth before all
things?

1:4. Wisdom hath been created before all things, and the understanding
of prudence from everlasting.

1:5. The word of God on high is the fountain of wisdom, and her ways
are everlasting commandments.

1:6. To whom hath the root of wisdom been revealed, and who hath known
her wise counsels?

1:7. To whom hath the discipline of wisdom been revealed and made
manifest? and who hath understood the multiplicity of her steps?

1:8. There is one most high Creator Almighty, and a powerful king, and
greatly to be feared, who sitteth upon his throne, and is the God of
dominion.

1:9. He created her in the Holy Ghost, and saw her, and numbered her,
and measured her.

1:10. And he poured her out upon all his works, and upon all flesh
according to his gift, and hath given her to them that love him.

1:11. The fear of the Lord is honour, and glory, and gladness, and a
crown of joy.

1:12. The fear of the Lord shall delight the heart, and shall give joy,
and gladness, and length of days.

1:13. With him that feareth the Lord, it shall go well in the latter
end, and in the day of his death he shall be blessed.

1:14. The love of God is honourable wisdom.

1:15. And they to whom she shall shew herself love her by the sight,
and by the knowledge of her great works.

1:16. The fear of the Lord is the beginning of wisdom, and was created
with the faithful in the womb, it walketh with chosen women, and is
known with the just and faithful.

1:17. The fear of the Lord is the religiousness of knowledge.

1:18. Religiousness shall keep and justify the heart, it shall give joy
and gladness.

1:19. It shall go well with him that feareth the Lord, and in the days
of his end he shall be blessed.

1:20. To fear God is the fulness of wisdom, and fulness is from the
fruits thereof.

1:21. She shall fill all her house with her increase, and the
storehouses with her treasures.

1:22. The fear of the Lord is a crown of wisdom, filling up peace and
the fruit of salvation:

1:23. And it hath seen, and numbered her: but both are the gifts of
God.

1:24. Wisdom shall distribute knowledge, and understanding of prudence:
and exalteth the glory of them that hold her.

1:25. The root of wisdom is to fear the Lord: and the branches thereof
are long-lived.

1:26. In the treasures of wisdom is understanding, and religiousness of
knowledge: but to sinners wisdom is an abomination.

1:27. The fear of the Lord driveth out sin:

1:28. For he that is without fear, cannot be justified: for the wrath
of his high spirits is his ruin.

1:29. A patient man shall bear for a time, and afterwards joy shall be
restored to him.

1:30. A good understanding will hide his words for a time, and the lips
of many shall declare his wisdom.

1:31. In the treasures of wisdom is the signification of discipline:

1:32. But the worship of God is an abomination to a sinner.

1:33. Son, if thou desire wisdom, keep justice, and God will give her
to thee.

1:34. For the fear of the Lord is wisdom and discipline: and that which
is agreeable to him,

1:35. Is faith, and meekness: and he will fill up his treasures.

1:36. Be not incredulous to the fear of the Lord: and come not to him
with a double heart.

1:37. Be not a hypocrite in the sight of men, and let not thy lips be a
stumblingblock to thee.

1:38. Watch over them, lest thou fall, and bring dishonour upon thy
soul,

1:39. And God discover thy secrets, and cast thee down in the midst of
the congregation.

1:40. Because thou camest to the Lord wickedly, and thy heart is full
of guile and deceit.


Ecclesiasticus Chapter 2

God’s servants must look for temptations: and must arm themselves with
patience and confidence in God.

2:1. Son, when thou comest to the service of God, stand in justice and
in fear, and prepare thy soul for temptation.

2:2. Humble thy heart, and endure: incline thy ear, and receive the
words of understanding: and make not haste in the time of clouds.

2:3. Wait on God with patience: join thyself to God, and endure, that
thy life may be increased in the latter end.

2:4. Take all that shall be brought upon thee: and in thy sorrow
endure, and in thy humiliation keep patience.

2:5. For gold and silver are tried in the fire, but acceptable men in
the furnace of humiliation.

2:6. Believe God, and he will recover thee: and direct thy way, and
trust in him. Keep his fear, and grow old therein.

2:7. Ye that fear the Lord, wait for his mercy: and go not aside from
him lest ye fall.

2:8. Ye that fear the Lord, believe him: and your reward shall not be
made void.

2:9. Ye that fear the Lord hope in him, and mercy shall come to you for
your delight.

2:10. Ye that fear the Lord, love him, and your hearts shall be
enlightened.

2:11. My children behold the generations of men: and know ye that no
one hath hoped in the Lord, and hath been confounded.

2:12. For who hath continued in his commandment, and hath been
forsaken? or who hath called upon him, and he despised him?

2:13. For God is compassionate and merciful, and will forgive sins in
the day of tribulation: and he is a protector to all that seek him in
truth.

2:14. Woe to them that are of a double heart and to wicked lips, and to
the hands that do evil, and to the sinner that goeth on the earth two
ways.

2:15. Woe to them that are fainthearted, who believe not God: and
therefore they shall not be protected by him.

2:16. Woe to them that have lost patience, and that have forsaken the
right ways, and have gone aside into crooked ways.

2:17. And what will they do, when the Lord shall begin to examine?

2:18. They that fear the Lord, will not be incredulous to his word: and
they that love him, will keep his way.

2:19. They that fear the Lord, will seek after the things that are well
pleasing to him: and they that love him, shall be filled with his law.

2:20. They that fear the Lord, will prepare their hearts, and in his
sight will sanctify their souls,

2:21. They that fear the Lord, keep his commandments, and will have
patience even until his visitation,

2:22. Saying: If we do not penance, we shall fall into the hands of the
Lord, and not into the hands of men.

2:23. For according to his greatness, so also is his mercy with him.


Ecclesiasticus Chapter 3

Lessons concerning the honour of parents, and humility, and avoiding
curiosity.

3:1. The sons of wisdom are the church of the just: and their
generation, obedience and love.

3:2. Children, hear the judgment of your father, and so do that you may
be saved.

3:3. For God hath made the father honourable to the children: and
seeking the judgment of the mothers, hath confirmed it upon the
children.

3:4. He that loveth God, shall obtain pardon for his sins by prayer,
and shall refrain himself from them, and shall be heard in the prayer
of days.

3:5. And he that honoureth his mother is as one that layeth up a
treasure.

3:6. He that honoureth his father shall have joy in his own children,
and in the day of his prayer he shall be heard.

3:7. He that honoureth his father shall enjoy a long life: and he that
obeyeth the father, shall be a comfort to his mother.

3:8. He that feareth the Lord, honoureth his parents, and will serve
them as his masters that brought him into the world.

3:9. Honour thy father, in work and word, and all patience,

3:10. That a blessing may come upon thee from him, and his blessing may
remain in the latter end.

3:11. The father’s blessing establisheth the houses of the children:
but the mother’s curse rooteth up the foundation.

3:12. Glory not in the dishonour of thy father: for his shame is no
glory to thee.

3:13. For the glory of a man is from the honour of his father, and a
father without honour is the disgrace of the son.

3:14. Son, support the old age of thy father, and grieve him not in his
life;

3:15. And if his understanding fail, have patience with him, and
despise him not when thou art in thy strength: for the relieving of the
father shall not be forgotten.

3:16. For good shall be repaid to thee for the sin of thy mother.

3:17. And in justice thou shalt be built up, and in the day of
affliction thou shalt be remembered: and thy sins shall melt away as
the ice in the fair warm weather.

3:18. Of what an evil fame is he that forsaketh his father: and he is
cursed of God that angereth his mother.

3:19. My son, do thy works in meekness, and thou shalt be beloved above
the glory of men.

3:20. The greater thou art, the more humble thyself in all things, and
thou shalt find grace before God:

3:21. For great is the power of God alone, and he is honoured by the
humble.

3:22. Seek not the things that are too high for thee, and search not
into things above thy ability: but the things that God hath commanded
thee, think on them always, and in many of his works be not curious.

3:23. For it is not necessary for thee to see with thy eyes those
things that are hid.

3:24. In unnecessary matters be not over curious, and in many of his
works thou shalt not be inquisitive.

3:25. For many things are shewn to thee above the understanding of men.

3:26. And the suspicion of them hath deceived many, and hath detained
their minds in vanity.

3:27. A hard heart shall fear evil at the last: and he that loveth
danger shall perish in it.

3:28. A heart that goeth two ways shall not have success, and the
perverse of heart shall be scandalized therein.

3:29. A wicked heart shall be laden with sorrows, and the sinner will
add sin to sin.

3:30. The congregation of the proud shall not be healed: for the plant
of wickedness shall take root in them, and it shall not be perceived.

3:31. The heart of the wise is understood in wisdom, and a good ear
will hear wisdom with all desire.

3:32. A wise heart, and which hath understanding, will abstain from
sins, and in the works of justice shall have success.

3:33. Water quencheth a flaming fire, and alms resisteth sins:

3:34. And God provideth for him that sheweth favour: he remembereth him
afterwards, and in the time of his fall he shall find a sure stay.


Ecclesiasticus Chapter 4

An exhortation to works of mercy, and to the love of wisdom.

4:1. Son, defraud not the poor of alms, and turn not away thy eyes from
the poor.

4:2. Despise not the hungry soul: and provoke not the poor in his want.

4:3. Afflict not the heart of the needy, and defer not to give to him
that is in distress.

4:4. Reject not the petition of the afflicted: and turn not away thy
face from the needy.

4:5. Turn not away thy eyes from the poor for fear of anger: and leave
not to them that ask of thee to curse thee behind thy back.

4:6. For the prayer of him that curseth thee in the bitterness of his
soul, shall be heard, for he that made him will hear him.

4:7. Make thyself affable to the congregation of the poor, and humble
thy soul to the ancient, and bow thy head to a great man.

4:8. Bow down thy ear cheerfully to the poor, and pay what thou owest,
and answer him peaceable words with mildness.

4:9. Deliver him that suffereth wrong out of the hand of the proud: and
be not fainthearted in thy soul.

4:10. In judging be merciful to the fatherless as a father, and as a
husband to their mother.

4:11. And thou shalt be as the obedient son of the most High, and he
will have mercy on thee more than a mother.

4:12. Wisdom inspireth life into her children, and protecteth them that
seek after her, and will go before them in the way of justice.

4:13. And he that loveth her, loveth life: and they that watch for her,
shall embrace her sweetness.

4:14. They that hold her fast, shall inherit life: and whithersoever
she entereth, God will give a blessing.

4:15. They that serve her, shall be servants to the holy one: and God
loveth them that love her.

4:16. He that hearkeneth to her, shall judge nations: and he that
looketh upon her, shall remain secure.

4:17. If he trust to her, he shall inherit her, and his generation
shall be in assurance.

4:18. For she walketh with him in temptation, and at the first she
chooseth him.

In temptation, etc.... The meaning is, that before wisdom will choose
any for her favourite, she will try them by leading them through
contradictions, afflictions, and temptations, the usual noviceship of
the children of God.

4:19. She will bring upon him fear and dread and trial: and she will
scourge him with the affliction of her discipline, till she try him by
her laws, and trust his soul.

4:20. Then she will strengthen him, and make a straight way to him, and
give him joy,

4:21. And will disclose her secrets to him, and will heap upon him
treasures of knowledge and understanding of justice.

4:22. But if he go astray, she will forsake him, and deliver him into
the hands of his enemy.

4:23. Son, observe the time, and fly from evil.

4:24. For thy soul be not ashamed to say the truth.

4:25. For there is a shame that bringeth sin, and there is a shame that
bringeth glory and grace.

4:26. Accept no person against thy own person, nor against thy soul a
lie.

4:27. Reverence not thy neighbour in his fall:

4:28. And refrain not to speak in the time of salvation. Hide not thy
wisdom in her beauty.

4:29. For by the tongue wisdom is discerned: and understanding, and
knowledge, and learning by the word of the wise, and steadfastness in
the works of justice.

4:30. In nowise speak against the truth, but be ashamed of the lie of
thy ignorance.

4:31. Be not ashamed to confess thy sins, but submit not thyself to
every man for sin.

4:32. Resist not against the face of the mighty, and do not strive
against the stream of the river.

4:33. Strive for justice for thy soul, and even unto death fight for
justice, and God will overthrow thy enemies for thee.

4:34. Be not hasty in thy tongue: and slack and remiss in thy works.

4:35. Be not as a lion in thy house, terrifying them of thy household,
and oppressing them that are under thee.

4:36. Let not thy hand be stretched out to receive, and shut when thou
shouldst give.


Ecclesiasticus Chapter 5

We must not presume of our wealth or strength: nor of the mercy of God,
to go on in sin: we must be steadfast in virtue and truth.

5:1. Set not thy heart upon unjust possessions, and say not: I have
enough to live on: for it shall be of no service in the time of
vengeance and darkness.

5:2. Follow not in thy strength the desires of thy heart:

5:3. And say not: How mighty am I? and who shall bring me under for my
deeds? for God will surely take revenge.

5:4. Say not: I have sinned, and what harm hath befallen me? for the
most High is a patient rewarder.

5:5. Be not without fear about sin forgiven, and add not sin upon sin:

5:6. And say not: The mercy of the Lord is great, he will have mercy on
the multitude of my sins.

5:7. For mercy and wrath quickly come from him, and his wrath looketh
upon sinners.

5:8. Delay not to be converted to the Lord, and defer it not from day
to day.

5:9. For his wrath shall come on a sudden, and in the time of vengeance
he will destroy thee.

5:10. Be not anxious for goods unjustly gotten: for they shall not
profit thee in the day of calamity and revenge.

5:11. Winnow not with every wind, and go not into every way: for so is
every sinner proved by a double tongue.

5:12. Be steadfast in the way of the Lord, and in the truth of thy
judgment, and in knowledge, and let the word of peace and justice keep
with thee.

5:13. Be meek to hear the word, that thou mayst understand: and return
a true answer with wisdom.

5:14. If thou have understanding, answer thy neighbour: but if not, let
thy hand be upon thy mouth, lest thou be surprised in an unskilful
word, and be confounded.

5:15. Honour and glory is in the word of the wise, but the tongue of
the fool is his ruin.

5:16. Be not called a whisperer, and be not taken in thy tongue, and
confounded.

5:17. For confusion and repentance is upon a thief, and an evil mark of
disgrace upon the double tongued, but to the whisperer hatred, and
enmity, and reproach.

5:18. Justify alike the small and the great.


Ecclesiasticus Chapter 6

Of true and false friends: and of the of the fruits of wisdom.

6:1. Instead of a friend become not an enemy to thy neighbour: for an
evil man shall inherit reproach and shame, so shall every sinner that
is envious and double tongued.

6:2. Extol not thyself in the thoughts of thy soul like a bull: lest
thy strength be quashed by folly,

6:3. And it eat up thy leaves, and destroy thy fruit, and thou be left
as a dry tree in the wilderness.

6:4. For a wicked soul shall destroy him that hath it, and maketh him
to be a joy to his enemies, and shall lead him into the lot of the
wicked.

6:5. A sweet word multiplieth friends, and appeaseth enemies, and a
gracious tongue in a good man aboundeth.

6:6. Be in peace with many, but let one of a thousand be thy
counsellor.

6:7. If thou wouldst get a friend, try him before thou takest him, and
do not credit him easily.

6:8. For there is a friend for his own occasion, and he will not abide
in the day of thy trouble.

6:9. And there is a friend that turneth to enmity; and there is a
friend that will disclose hatred and strife and reproaches.

6:10. And there is a friend a companion at the table, and he will not
abide in the day of distress.

6:11. A friend if he continue steadfast, shall be to thee as thyself,
and shall act with confidence among them of thy household.

6:12. If he humble himself before thee, and hide himself from thy face,
thou shalt have unanimous friendship for good.

6:13. Separate thyself from thy enemies, and take heed of thy friends.

6:14. A faithful friend is a strong defence: and he that hath found
him, hath found a treasure.

6:15. Nothing can be compared to a faithful friend, and no weight of
gold and silver is able to countervail the goodness of his fidelity.

6:16. A faithful friend is the medicine of life and immortality: and
they that fear the Lord, shall find him.

6:17. He that feareth God, shall likewise have good friendship: because
according to him shall his friend be.

6:18. My son, from thy youth up receive instruction, and even to thy
grey hairs thou shalt find wisdom.

6:19. Come to her as one that plougheth, and soweth, and wait for her
good fruits:

6:20. For in working about her thou shalt labour a little, and shalt
quickly eat of her fruits.

6:21. How very unpleasant is wisdom to the unlearned, and the unwise
will not continue with her.

6:22. She shall be to them as a mighty stone of trial, and they will
cast her from them before it be long.

6:23. For the wisdom of doctrine is according to her name, and she is
not manifest unto many, but with them to whom she is known, she
continueth even to the sight of God.

6:24. Give ear, my son, and take wise counsel, and cast not away my
advice.

6:25. Put thy feet into her fetters, and thy neck into her chains:

6:26. Bow down thy shoulder, and bear her, and be not grieved with her
bands.

6:27. Come to her with all thy mind, and keep her ways with all thy
power.

6:28. Search for her, and she shall be made known to thee, and when
thou hast gotten her, let her not go:

6:29. For in the latter end thou shalt find rest in her, and she shall
be turned to thy joy.

6:30. Then shall her fetters be a strong defence for thee, and a firm
foundation, and her chain a robe of glory:

6:31. For in her is the beauty of life, and her bands are a healthful
binding.

6:32. Thou shalt put her on as a robe of glory, and thou shalt set her
upon thee as a crown of joy.

6:33. My son, if thou wilt attend to me, thou shalt learn: and if thou
wilt apply thy mind, thou shalt be wise.

6:34. If thou wilt incline thy ear, thou shalt receive instruction: and
if thou love to hear, thou shalt be wise.

6:35. Stand in the multitude of ancients that are wise, and join
thyself from thy heart to their wisdom, that thou mayst hear every
discourse of God, and the sayings of praise may not escape thee.

6:36. And if thou see a man of understanding, go to him early in the
morning, and let thy foot wear the steps of his doors.

6:37. Let thy thoughts be upon the precepts of God, and meditate
continually on his commandments: and he will give thee a heart, and the
desire of wisdom shall be given to thee.


Ecclesiasticus Chapter 7

Religious and moral duties.

7:1. Do no evils, and no evils shall lay hold of thee.

7:2. Depart from the unjust, and evils shall depart from thee.

7:3. My son, sow not evils in the furrows of injustice, and thou shalt
not reap them sevenfold.

7:4. Seek not of the Lord a preeminence, nor of the king the seat of
honour.

7:5. Justify not thyself before God, for he knoweth the heart: and
desire not to appear wise before the king.

7:6. Seek not to be made a judge, unless thou have strength enough to
extirpate iniquities: lest thou fear the person of the powerful, and
lay a stumblingblock for thy integrity.

7:7. Offend not against the multitude of a city, neither cast thyself
in upon the people,

7:8. Nor bind sin to sin: for even in one thou shalt not be unpunished.

7:9. Be not fainthearted in thy mind:

7:10. Neglect not to pray, and to give alms.

7:11. Say not: God will have respect to the multitude of my gifts, and
when I offer to the most high God, he will accept my offerings.

7:12. Laugh no man to scorn in the bitterness of his soul: for there is
one that humbleth and exalteth, God who seeth all.

7:13. Devise not a lie against thy brother: neither do the like against
thy friend.

7:14. Be not willing to make any manner of lie: for the custom thereof
is not good.

7:15. Be not full of words in a multitude of ancients, and repeat not
the word in thy prayer.

Repeat not, etc.... Make not much babbling by repetition of words: but
aim more at fervour of heart.

7:16. Hate not laborious works, nor husbandry ordained by the most
High.

7:17. Number not thyself among the multitude of the disorderly.

7:18. Remember wrath, for it will not tarry long.

7:19. Humble thy spirit very much: for the vengeance on the flesh of
the ungodly is fire and worms.

7:20. Do not transgress against thy friend deferring money, nor despise
thy dear brother for the sake of gold.

7:21. Depart not from a wise and good wife, whom thou hast gotten in
the fear of the Lord: for the grace of her modesty is above gold.

7:22. Hurt not the servant that worketh faithfully, nor the hired man
that giveth thee his life.

7:23. Let a wise servant be dear to thee as thy own soul, defraud him
not of liberty, nor leave him needy.

7:24. Hast thou cattle? have an eye to them: and if they be for thy
profit, keep them with thee.

7:25. Hast thou children? instruct them, and bow down their neck from
their childhood.

7:26. Hast thou daughters? have a care of their body, and shew not thy
countenance gay towards them.

7:27. Marry thy daughter well, and thou shalt do a great work, and give
her to a wise man.

7:28. If thou hast a wife according to thy soul, cast her not off: and
to her that is hateful, trust not thyself. With thy whole heart,

7:29. Honour thy father, and forget not the groanings of thy mother:

7:30. Remember that thou hadst not been born but through them: and make
a return to them as they have done for thee.

7:31. With all thy soul fear the Lord, and reverence his priests.

7:32. With all thy strength love him that made thee: and forsake not
his ministers.

7:33. Honour God with all thy soul and give honour to the priests, and
purify thyself with thy arms.

Thy arms.... That is, with all thy power: or else by arms (brachiis)
are here signified the right shoulders of the victims, which by the law
fell to the priests. See ver. 35.

7:34. Give them their portion, as it is commanded thee, of the
firstfruits and of purifications: and for thy negligences purify
thyself with a few.

7:35. Offer to the Lord the gift of thy shoulders, and the sacrifice of
sanctification, and the firstfruits of the holy things:

7:36. And stretch out thy hand to the poor, that thy expiation and thy
blessing may be perfected.

7:37. A gift hath grace in the sight of all the living, and restrain
not grace from the dead.

And restrain not grace from the dead.... That is, withhold not from
them the benefit of alms, prayers, and sacrifices. Such was the
doctrine and practice of the church of God even in the time of the Old
Testament. And the same has always been continued from the days of the
apostles in the church of the New Testament.

7:38. Be not wanting in comforting them that weep, and walk with them
that mourn.

7:39. Be not slow to visit the sick: for by these things thou shalt be
confirmed in love.

7:40. In all thy works remember thy last end, and thou shalt never sin.


Ecclesiasticus Chapter 8

Other lessons of wisdom and virtue.

8:1. Strive not with a powerful man, lest thou fall into his hands.

8:2. Contend not with a rich man, lest he bring an action against thee.

8:3. For gold and silver hath destroyed many, and hath reached even to
the heart of kings, and perverted them.

8:4. Strive not with a man that is full of tongue, and heap not wood
upon his fire.

8:5. Communicate not with an ignorant man, lest he speak ill of thy
family.

8:6. Despise not a man that turneth away from sin, nor reproach him
therewith: remember that we are all worthy of reproof.

8:7. Despise not a man in his old age; for we also shall become old.

8:8. Rejoice not at the death of thy enemy; knowing that we all die,
and are not willing that others should rejoice at our death.

8:9. Despise not the discourse of them that are ancient and wise, but
acquaint thyself with their proverbs.

8:10. For of them thou shalt learn wisdom, and instruction of
understanding, and to serve great men without blame.

8:11. Let not the discourse of the ancients escape thee, for they have
learned of their fathers:

8:12. For of them thou shalt learn understanding, and to give an answer
in time of need.

8:13. Kindle not the coals of sinners by rebuking them, lest thou be
burnt with the flame of the fire of their sins.

8:14. Stand not against the face of an injurious person, lest he sit as
a spy to entrap thee in thy words.

8:15. Lend not to a man that is mightier than thyself: and if thou
lendest, count it as lost.

8:16. Be not surety above thy power: and if thou be surety, think as if
thou wert to pay it.

8:17. Judge not against a judge: for he judgeth according to that which
is just.

8:18. Go not on the way with a bold man, lest he burden thee with his
evils: for he goeth according to his own will, and thou shalt perish
together with his folly.

8:19. Quarrel not with a passionate man, and go not into the desert
with a bold man: for blood is as nothing in his sight, and where there
is no help he will overthrow thee.

8:20. Advise not with fools, for they cannot love but such things as
please them.

8:21. Before a stranger do no matter of counsel: for thou knowest not
what he will bring forth.

8:22. Open not thy heart to every man: lest he repay thee with an evil
turn, and speak reproachfully to thee.


Ecclesiasticus Chapter 9

Cautions with regard to women, and dangerous conversations.

9:1. Be not jealous over the wife of thy bosom, lest she shew in thy
regard the malice of a wicked lesson.

9:2. Give not the power of thy soul to a woman, lest she enter upon thy
strength, and thou be confounded.

9:3. Look not upon a woman that hath a mind for many: lest thou fall
into her snares.

9:4. Use not much the company of her that is a dancer, and hearken not
to her, lest thou perish by the force of her charms.

9:5. Gaze not upon a maiden, lest her beauty be a stumblingblock to
thee.

9:6. Give not thy soul to harlots in any point: lest thou destroy
thyself and thy inheritance.

9:7. Look not round about thee in the ways of the city, nor wander up
and down in the streets thereof.

9:8. Turn away thy face from a woman dressed up, and gaze not about
upon another’s beauty.

9:9. For many have perished by the beauty of a woman, and hereby lust
is enkindled as a fire.

9:10. Every woman that is a harlot, shall be trodden upon as dung in
the way.

9:11. Many by admiring the beauty of another man’s wife, have become
reprobate, for her conversation burneth as fire.

9:12. Sit not at all with another man’s wife, nor repose upon the bed
with her:

9:13. And strive not with her over wine, lest thy heart decline towards
her and by thy blood thou fall into destruction.

9:14. Forsake not an old friend, for the new will not be like to him.

9:15. A new friend is as new wine: it shall grow old, and thou shalt
drink it with pleasure.

9:16. Envy not the glory and riches of a sinner: for thou knowest not
what his ruin shall be.

9:17. Be not pleased with the wrong done by the unjust, knowing that
even to hell the wicked shall not please.

9:18. Keep thee far from the man that hath power to kill, so thou shalt
not suspect the fear of death.

9:19. And if thou come to him, commit no fault, lest he take away thy
life.

9:20. Know it to be a communication with death: for thou art going in
the midst of snares, and walking upon the arms of them that are
grieved.

9:21. According to thy power beware of thy neighbour, and treat with
the wise and prudent.

9:22. Let just men be thy guests, and let thy glory be in the fear of
God.

9:23. And let the thought of God be in thy mind, and all thy discourse
on the commandments of the Highest.

9:24. Works shall be praised for the hand of the artificers, and the
prince of the people for the wisdom of his speech, but the word of the
ancients for the sense.

9:25. A man full of tongue is terrible in his city, and he that is rash
in his word shall be hateful.


Ecclesiasticus Chapter 10

The virtues and vices of men in power: the great evil of pride.

10:1. A wise judge shall judge his people, and the government of a
prudent man shall be steady.

Judge his people.... In the Greek it is, instruct his people.

10:2. As the judge of the people is himself, so also are his ministers:
and what manner of man the ruler of a city is, such also are they that
dwell therein.

10:3. An unwise king shall be the ruin of his people: and cities shall
be inhabited through the prudence of the rulers.

10:4. The power of the earth is in the hand of God, and in his time he
will raise up a profitable ruler over it.

10:5. The prosperity of man is in the hand of God, and upon the person
of the scribe he shall lay his honour.

The scribe.... That is, the man that is wise and learned in the law.

10:6. Remember not any injury done thee by thy neighbour, and do thou
nothing by deeds of injury.

10:7. Pride is hateful before God and men: and all iniquity of nations
is execrable.

10:8. A kingdom is translated from one people to another, because of
injustices, and wrongs, and injuries, and divers deceits.

10:9. But nothing is more wicked than the covetous man. Why is earth,
and ashes proud?

10:10. There is not a more wicked thing than to love money: for such a
one setteth even his own soul to sale: because while he liveth he hath
cast away his bowels.

10:11. All power is of short life. A long sickness is troublesome to
the physician.

10:12. The physician cutteth off a short sickness: so also a king is to
day, and to morrow he shall die.

10:13. For when a man shall die, he shall inherit serpents, and beasts,
and worms.

10:14. The beginning of the pride of man, is to fall off from God:

10:15. Because his heart is departed from him that made him: for pride
is the beginning of all sin: he that holdeth it, shall be filled with
maledictions, and it shall ruin him in the end.

10:16. Therefore hath the Lord disgraced the assemblies of the wicked,
and hath utterly destroyed them.

10:17. God hath overturned the thrones of proud princes, and hath set
up the meek in their stead.

10:18. God hath made the roots of proud nations to wither, and hath
planted the humble of these nations.

10:19. The Lord hath overthrown the lands of the Gentiles, and hath
destroyed them even to the foundation.

10:20. He hath made some of them to wither away, and hath destroyed
them, and hath made the memory of them to cease from the earth.

10:21. God hath abolished the memory of the proud, and hath preserved
the memory of them that are humble in mind.

10:22. Pride was not made for men: nor wrath for the race of women.

10:23. That seed of men shall be honoured, which feareth God: but that
seed shall be dishonoured, which transgresseth the commandments of the
Lord.

10:24. In the midst of brethren their chief is honourable: so shall
they that fear the Lord, be in his eyes.

10:25. The fear of God is the glory of the rich, and of the honourable,
and of the poor.

10:26. Despise not a just man that is poor, and do not magnify a sinful
man that is rich.

10:27. The great man, and the judge, and the mighty is in honour: and
there is none greater than he that feareth God.

10:28. They that are free shall serve a servant that is wise: and a man
that is prudent and well instructed will not murmur when he is
reproved; and he that is ignorant, shall not be honoured.

10:29. Extol not thyself in doing thy work, and linger not in the time
of distress;

10:30. Better is he that laboureth, and aboundeth in all things, than
he that boasteth himself and wanteth bread.

10:31. My son, keep thy soul in meekness, and give it honour according
to its desert.

10:32. Who will justify him that sinneth against his own soul? and who
will honour him that dishonoureth his own soul?

10:33. The poor man is glorified by his discipline and fear, and there
is a man that is honoured for his wealth.

10:34. But he that is glorified in poverty, how much more in wealth?
and he that is glorified in wealth, let him fear poverty.


Ecclesiasticus Chapter 11

Lessons of humility and moderation in all things.

11:1. The wisdom of the humble shall exalt his head, and shall make him
sit in the midst of great men.

11:2. Praise not a man for his beauty, neither despise a man for his
look.

11:3. The bee is small among flying things but her fruit hath the
chiefest sweetness.

11:4. Glory not in apparel at any time, and be not exalted in the day
of thy honour: for the works of the Highest only are wonderful, and his
works are glorious, and secret, and hidden.

11:5. Many tyrants have sat on the throne, and he whom no man would
think on, hath worn the crown.

11:6. Many mighty men have been greatly brought down, and the glorious
have been delivered into the hand of others.

11:7. Before thou inquire, blame no man: and when thou hast inquired,
reprove justly.

11:8. Before thou hear, answer not a word: and interrupt not others in
the midst of their discourse.

11:9. Strive not in a matter which doth not concern thee, and sit not
in judgment with sinners.

11:10. My son, meddle not with many matters: and if thou be rich, thou
shalt not be free from sin: for if thou pursue after thou shalt not
overtake; and if thou run before thou shalt not escape.

11:11. There is an ungodly man that laboureth, and maketh haste, and is
in sorrow, and is so much the more in want.

11:12. Again, there is an inactive man that wanteth help, is very weak
in ability, and full of poverty:

11:13. Yet the eye of God hath looked upon him for good, and hath
lifted him up from his low estate, and hath exalted his head: and many
have wondered at him, and have glorified God.

11:14. Good things and evil, life and death, poverty and riches, are
from God.

11:15. Wisdom and discipline, and the knowledge of the law are with
God. Love and the ways of good things are with him.

11:16. Error and darkness are created with sinners: and they that glory
in evil things, grow old in evil.

11:17. The gift of God abideth with the just, and his advancement shall
have success for ever.

11:18. There is one that is enriched by living sparingly, and this is
the portion of his reward.

11:19. In that he saith: I have found me rest, and now I will eat of my
goods alone:

11:20. And he knoweth not what time shall pass, and that death
approacheth, and that he must leave all to others, and shall die.

11:21. Be steadfast in thy covenant, and be conversant therein, and
grow old in the work of thy commandments.

11:22. Abide not in the works of sinners. But trust in God, and stay in
thy place,

11:23. For it is easy in the eyes of God on a sudden to make the poor
man rich.

11:24. The blessing of God maketh haste to reward the just, and in a
swift hour his blessing beareth fruit.

11:25. Say not: What need I, and what good shall I have by this?

11:26. Say not: I am sufficient for myself: and what shall I be made
worse by this?

11:27. In the day of good things be not unmindful of evils: and in the
day of evils be not unmindful of good things:

11:28. For it is easy before God in the day of death to reward every
one according to his ways.

11:29. The affliction of an hour maketh one forget great delights, and
in the end of a man is the disclosing of his works.

11:30. Praise not any man before death, for a man is known by his
children.

11:31. Bring not every man into thy house: for many are the snares of
the deceitful.

11:32. For as corrupted bowels send forth stinking breath, and as the
partridge is brought into the cage, and as the roe into the snare: so
also is the heart of the proud, and as a spy that looketh on the fall
of his neighbour.

11:33. For he lieth in wait and turneth good into evil, and on the
elect he will lay a blot.

11:34. Of one spark cometh a great fire, and of one deceitful man much
blood: and a sinful man lieth in wait for blood.

11:35. Take heed to thyself of a mischievous man, for he worketh evils:
lest he bring upon thee reproach for ever.

11:36. Receive a stranger in, and he shall overthrow thee with a
whirlwind, and shall turn thee out of thy own.


Ecclesiasticus Chapter 12

We are to be liberal to the just: and not to trust the wicked.

12:1. If thou do good, know to whom thou dost it, and there shall be
much thanks for thy good deeds.

12:2. Do good to the just, and thou shalt find great recompense: and if
not of him, assuredly of the Lord.

12:3. For there is no good for him that is always occupied in evil, and
that giveth no alms: for the Highest hateth sinners, and hath mercy on
the penitent.

12:4. Give to the merciful and uphold not the sinner: God will repay
vengeance to the ungodly and to sinners, and keep them against the day
of vengeance.

12:5. Give to the good, and receive not a sinner.

12:6. Do good to the humble, and give not to the ungodly: hold back thy
bread, and give it not to him, lest thereby he overmaster thee.

12:7. For thou shalt receive twice as much evil for all the good thou
shalt have done to him: for the Highest also hateth sinners, and will
repay vengeance to the ungodly.

12:8. A friend shall not be known in prosperity, and an enemy shall not
be hidden in adversity.

12:9. In the prosperity of a man, his enemies are grieved: and a friend
is known in his adversity.

12:10. Never trust thy enemy for as a brass pot his wickedness rusteth:

12:11. Though he humble himself and go crouching, yet take good heed
and beware of him.

12:12. Set him not by thee, neither let him sit on thy right hand, lest
he turn into thy place, and seek to take thy seat and at the last thou
acknowledge my words, and be pricked with my sayings.

12:13. Who will pity an enchanter struck by a serpent, or any that come
near wild beasts? so is it with him that keepeth company with a wicked
man, and is involved in his sins.

12:14. For an hour he will abide with thee: but if thou begin to
decline, he will not endure it.

12:15. An enemy speaketh sweetly with his lips, but in his heart he
lieth in wait, to throw thee into a pit.

12:16. An enemy weepeth with his eyes: but if he find an opportunity he
will not be satisfied with blood:

12:17. And if evils come upon thee, thou shalt find him there first.

12:18. An enemy hath tears in his eyes, and while he pretendeth to help
thee, will undermine thy feet.

12:19. He will shake his head, and clap his hands, and whisper much,
and change his countenance.


Ecclesiasticus Chapter 13

Cautions in the choice of company.

13:1. He that toucheth pitch, shall be defiled with it: and he that
hath fellowship with the proud, shall put on pride.

13:2. He shall take a burden upon him that hath fellowship with one
more honourable than himself. And have no fellowship with one that is
richer than thyself.

13:3. What agreement shall the earthen pot have with the kettle? for if
they knock one against the other, it shall be broken.

13:4. The rich man hath done wrong, and yet he will fume: but the poor
is wronged and must hold his peace.

13:5. If thou give, he will make use of thee: and if thou have nothing,
he will forsake thee.

13:6. If thou have any thing, he will live with thee, and will make
thee bare, and he will not be sorry for thee.

13:7. If he have need of thee he will deceive thee, and smiling upon
thee will put thee in hope; he will speak thee fair, and will say: What
wantest thou?

13:8. And he will shame thee by his meats, till he have drawn thee dry
twice or thrice, and at last he will laugh at thee: and afterward when
he seeth thee, he will forsake thee, and shake his head at thee.

13:9. Humble thyself to God, and wait for his hands.

13:10. Beware that thou be not deceived into folly, and be humbled.

13:11. Be not lowly in thy wisdom, lest being humbled thou be deceived
into folly.

13:12. If thou be invited by one that is mightier, withdraw thyself:
for so he will invite thee the more.

13:13. Be not troublesome to him, lest thou be put back: and keep not
far from him, lest thou be forgotten.

13:14. Affect not to speak with him as an equal, and believe not his
many words: for by much talk he will sift thee, and smiling will
examine thee concerning thy secrets.

13:15. His cruel mind will lay up thy words: and he will not spare to
do thee hurt, and to cast thee into prison.

13:16. Take heed to thyself, and attend diligently to what thou
hearest: for thou walkest in danger of thy ruin.

13:17. When thou hearest those things, see as it were in sleep, and
thou shalt awake.

13:18. Love God all thy life, and call upon him for thy salvation.

13:19. Every beast loveth its like: so also every man him that is
nearest to himself.

13:20. All flesh shall consort with the like to itself, and every man
shall associate himself to his like.

13:21. If the wolf shall at any time have fellowship with the lamb, so
the sinner with the just.

13:22. What fellowship hath a holy man with a dog, or what part hath
the rich with the poor?

13:23. The wild ass is the lion’s prey in the desert: so also the poor
are devoured by the rich.

13:24. And as humility is an abomination to the proud: so also the rich
man abhorreth the poor.

13:25. When a rich man is shaken, he is kept up by his friends: but
when a poor man is fallen down, he is thrust away even by his
acquaintance.

13:26. When a rich man hath been deceived, he hath many helpers: he
hath spoken proud things, and they have justified him.

13:27. The poor man was deceived, and he is rebuked also: he hath
spoken wisely, and could have no place.

13:28. The rich man spoke, and all held their peace, and what he said
they extol even to the clouds.

13:29. The poor man spoke, and they say: Who is this? and if he
stumble, they will overthrow him.

13:30. Riches are good to him that hath no sin in his conscience: and
poverty is very wicked in the mouth of the ungodly.

13:31. The heart of a man changeth his countenance, either for good, or
for evil.

13:32. The token of a good heart, and a good countenance thou shalt
hardly find, and with labour.


Ecclesiasticus Chapter 14

The evil of avarice: works of mercy are recommended, and the love of
wisdom.

14:1. Blessed is the man that hath not slipped by a word out of his
mouth, and is not pricked with the remorse of sin.

14:2. Happy is he that hath had no sadness of his mind, and who is not
fallen from his hope.

14:3. Riches are not comely for a covetous man and a niggard, and what
should an envious man do with gold?

14:4. He that gathereth together by wronging his own soul, gathereth
for others, and another will squander away his goods in rioting.

14:5. He that is evil to himself, to whom will he be good? and he shall
not take pleasure in his goods.

14:6. There is none worse than he that envieth himself, and this is the
reward of his wickedness:

14:7. And if he do good, he doth it ignorantly, and unwillingly: and at
the last he discovereth his wickedness.

14:8. The eye of the envious is wicked: and he turneth away his face,
and despiseth his own soul.

14:9. The eye of the covetous man is insatiable in his portion of
iniquity: he will not be satisfied till he consume his own soul, drying
it up.

14:10. An evil eye is towards evil things: and he shall not have his
fill of bread, but shall be needy and pensive at his own table.

14:11. My son, if thou have any thing, do good to thyself, and offer to
God worthy offerings.

14:12. Remember that death is not slow, and that the covenant of hell
hath been shewn to thee: for the covenant of this world shall surely
die.

Covenant of hell.... The decree by which all are to go down to the
regions of death.

14:13. Do good to thy friend before thou die, and according to thy
ability, stretching out thy hand give to the poor.

14:14. Defraud not thyself of the good day, and let not the part of a
good gift overpass thee.

14:15. Shalt thou not leave to others to divide by lot thy sorrows and
labours?

14:16. Give and take, and justify thy soul.

14:17. Before thy death work justice: for in hell there is no finding
food.

14:18. All flesh shall fade as grass, and as the leaf that springeth
out on a green tree.

14:19. Some grow, and some fall off: so is the generation of flesh and
blood, one cometh to an end, and another is born.

14:20. Every work that is corruptible shall fail in the end: and the
worker thereof shall go with it.

14:21. And every excellent work shall be justified: and the worker
thereof shall be honoured therein.

14:22. Blessed is the man that shall continue in wisdom, and that shall
meditate in his justice, and in his mind shall think of the all seeing
eye of God.

14:23. He that considereth her ways in his heart, and hath
understanding in her secrets, who goeth after her as one that traceth,
and stayeth in her ways.

14:24. He who looketh in at her windows, and hearkeneth at her door.

14:25. He that lodgeth near her house, and fastening a pin in her walls
shall set up his tent high unto her, where good things shall rest in
his lodging for ever.

14:26. He shall set his children under her shelter, and shall lodge
under her branches:

14:27. He shall be protected under her covering from the heat, and
shall rest in her glory.


Ecclesiasticus Chapter 15

Wisdom embraceth them that fear God. God is not the author of sin.

15:1. He that feareth God, will do good: and he that possesseth
justice, shall lay hold on her,

15:2. And she will meet him as an honourable mother, and will receive
him as a wife married of a virgin.

15:3. With the bread of life and understanding, she shall feed him, and
give him the water of wholesome wisdom to drink: and she shall be made
strong in him, and he shall not be moved.

15:4. And she shall hold him fast, and he shall not be confounded: and
she shall exalt him among his neighbours.

15:5. And in the midst of the church she shall open his mouth, and
shall fill him with the spirit of wisdom and understanding, and shall
clothe him with a robe of glory.

15:6. She shall heap upon him a treasure of joy and gladness, and shall
cause him to inherit an everlasting name.

15:7. But foolish men shall not obtain her, and wise men shall meet
her, foolish men shall not see her: for she is far from pride and
deceit.

15:8. Lying men shall be mindful of her: but men that speak truth shall
be found with her, and shall advance, even till they come to the sight
of God.

15:9. Praise is not seemly in the mouth of a sinner:

15:10. For wisdom came forth from God: for praise shall be with the
wisdom of God, and shall abound in a faithful mouth, and the sovereign
Lord will give praise unto it.

15:11. Say not: It is through God, that she is not with me: for do not
thou the things that he hateth.

15:12. Say not: He hath caused me to err: for he hath no need of wicked
men.

15:13. The Lord hateth all abomination of error, and they that fear him
shall not love it.

15:14. God made man from the beginning, and left him in the hand of his
own counsel.

15:15. He added his commandments and precepts.

15:16. If thou wilt keep the commandments and perform acceptable
fidelity for ever, they shall preserve thee.

15:17. He hath set water and fire before thee: stretch forth thy hand
to which thou wilt.

15:18. Before man is life and death, good and evil, that which he shall
choose shall be given him:

15:19. For the wisdom of God is great, and he is strong in power,
seeing all men without ceasing.

15:20. The eyes of the Lord are towards them that fear him, and he
knoweth al the work of man.

15:21. He hath commanded no man to do wickedly, and he hath given no
man license to sin;

15:22. For he desireth not a multitude of faithless and unprofitable
children.


Ecclesiasticus Chapter 16

It is better to have none than many wicked children. Of the justice and
mercy of God. His ways are unsearchable.

16:1. Rejoice not in ungodly children, if they be multiplied: neither
be delighted in them, if the fear of God be not with them.

16:2. Trust not to their life, and respect not their labours.

16:3. For better is one that feareth God, than a thousand ungodly
children.

16:4. And it is better to die without children, than to leave ungodly
children.

16:5. By one that is wise a country shall be inhabited, the tribe of
the ungodly shall become desolate.

16:6. Many such things hath my eyes seen, and greater things than these
my ear hath heard.

16:7. In the congregation of sinners a fire shall be kindled, and in an
unbelieving nation wrath shall flame out.

16:8. The ancient giants did not obtain pardon for their sins, who were
destroyed trusting to their own strength:

16:9. And he spared not the place where Lot sojourned, but abhorred
them for the pride of their word.

16:10. He had not pity on them, destroying the whole nation that
extolled themselves in their sins.

16:11. So did he with the six hundred thousand footmen, who were
gathered together in the hardness of their heart: and if one had been
stiffnecked, it is a wonder if he had escaped unpunished:

Six hundred thousand footmen, etc.... Viz., the children of Israel,
whom he sentenced to die in the wilderness. Num. 14.

16:12. For mercy and wrath are with him. He is mighty to forgive, and
to pour out indignation:

16:13. According as his mercy is, so his correction judgeth a man
according to his works.

16:14. The sinner shall not escape in his rapines, and the patience of
him that sheweth mercy shall not be put off.

16:15. All mercy shall make a place for every man according to the
merit of his works, and according to the wisdom of his sojournment.

16:16. Say not: I shall be hidden from God, and who shall remember me
from on high?

16:17. In such a multitude I shall not be known: for what is my soul in
such an immense creation?

16:18. Behold the heaven, and the heavens of heavens, the deep, and all
the earth, and the things that are in them, shall be moved in his
sight,

16:19. The mountains also, and the hills, and the foundations of the
earth: when God shall look upon them, they shall be shaken with
trembling.

16:20. And in all these things the heart is senseless: and every heart
is understood by him.

16:21. And his ways who shall understand, and the storm, which no eye
of man shall see?

16:22. For many of his works are hidden, but the works of his justice
who shall declare? or who shall endure? for the testament is far from
some, and the examination of all is in the end.

16:23. He that wanteth understanding thinketh vain things, and the
foolish, and erring man, thinketh foolish things.

16:24. Hearken to me, my son, and learn the discipline of
understanding, and attend to my words in thy heart.

16:25. And I will shew forth good doctrine in equity, and will seek to
declare wisdom: and attend to my words in thy heart, whilst with equity
of spirit I tell thee the virtues that God hath put upon his works from
the beginning, and I shew forth in truth his knowledge.

16:26. The works of God are done in judgment from the beginning, and
from the making of them he distinguished their parts, and their
beginnings in their generations.

16:27. He beautified their works for ever, they have neither hungered,
nor laboured, and they have not ceased from their works.

16:28. Nor shall any of them straiten his neighbour at any time.

16:29. Be not thou incredulous to his word.

16:30. After this God looked upon the earth, and filled it with his
goods.

16:31. The soul of every living thing hath shewn forth before the face
thereof, and into it they return again.

Shewn forth.... Viz., the glory and power of God upon the earth.


Ecclesiasticus Chapter 17

The creation and favour of God to man. An exhortation to turn to God.

17:1. God created man of the earth, and made him after his own image.

17:2. And he turned him into it again, and clothed him with strength
according to himself.

17:3. He gave him the number of his days and time, and gave him power
over all things that are upon the earth.

17:4. He put the fear of him upon all flesh, and he had dominion over
beasts and fowls.

17:5. He created of him a helpmate like to himself, he gave them
counsel, and a tongue, and eyes, and ears, and a heart to devise: and
he filled them with the knowledge of understanding.

17:6. He created in them the science of the spirit, he filled their
heart with wisdom, and shewed them both good and evil.

17:7. He set his eye upon their hearts to shew them the greatness of
his works:

17:8. That they might praise the name which he hath sanctified: and
glory in his wondrous acts that they might declare the glorious things
of his works.

17:9. Moreover he gave them instructions, and the law of life for an
inheritance.

17:10. He made an everlasting covenant with them, and he shewed them
his justice and judgments.

17:11. And their eye saw the majesty of his glory, and their ears heard
his glorious voice, and he said to them: Beware of all iniquity.

Their eye saw, etc.... Viz., when he gave the law on mount Sinai.

17:12. And he gave to every one of them commandment concerning his
neighbour.

17:13. Their ways are always before him, they are not hidden from his
eyes.

17:14. Over every nation he set a ruler.

17:15. And Israel was made the manifest portion of God.

17:16. And all their works are as the sun in the sight of God: and his
eyes are continually upon their ways.

17:17. Their covenants were not hid by their iniquity, and all their
iniquities are in the sight of God.

17:18. The alms of a man is as a signet with him, and shall preserve
the grace of a man as the apple of the eye:

17:19. And afterward he shall rise up, and shall render them their
reward, to every one upon their own head, and shall turn them down into
the bowels of the earth.

17:20. But to the penitent he hath given the way of justice, and he
hath strengthened them that were fainting in patience, and hath
appointed to them the lot of truth.

17:21. Turn to the Lord, and forsake thy sins:

17:22. Make thy prayer before the face of the Lord, and offend less.

Offend less.... Minue offendicula. That is, remove sins and the
occasions of sins.

17:23. Return to the Lord, and turn away from thy injustice, and
greatly hate abomination.

17:24. And know the justices and judgments of God, and stand firm in
the lot set before thee, and in prayer to the most high God.

17:25. Go to the side of the holy age, with them that live and give
praise to God.

Go to the side, etc.... Fly from the side of Satan and sin, and join
with the holy ones, that follow God and godliness.

17:26. Tarry not in the error of the ungodly, give glory before death.
Praise perisheth from the dead as nothing.

17:27. Give thanks whilst thou art living, whilst thou art alive and in
health thou shalt give thanks, and shalt praise God, and shalt glory in
his mercies.

17:28. How great is the mercy of the Lord, and his forgiveness to them
that turn to him!

17:29. For all things cannot be in men, because the son of man is not
immortal, and they are delighted with the vanity of evil.

17:30. What is brighter than the sun; yet it shall be eclipsed. Or what
is more wicked than that which flesh and blood hath invented? and this
shall be reproved.

17:31. He beholdeth the power of the height of heaven: and all men are
earth and ashes.


Ecclesiasticus Chapter 18

God’s works are wonderful: we must serve him, and not our lusts.

18:1. He that liveth for ever created all things together. God only
shall be justified, and he remaineth an invincible king for ever.

18:2. Who is able to declare his works?

18:3. For who shall search out his glorious acts?

18:4. And who shall show forth the power of his majesty? or who shall
be able to declare his mercy?

18:5. Nothing may be taken away, nor added, neither is it possible to
find out the glorious works of God.

18:6. When a man hath done, then shall he begin: and when he leaveth
off, he shall be at a loss.

Then shall he begin.... God is so great and incomprehensible, that when
man has done all that he can to find out his greatness and boundless
perfections, he is still to begin: for what he has found out, is but a
mere nothing in comparison with his infinity.

18:7. What is man, and what is his grace? and what is his good, or what
is his evil?

18:8. The number of the days of men at the most are a hundred years, as
a drop of water of the sea are they esteemed: and as a pebble of the
sand, so are a few years compared to eternity.

18:9. Therefore God is patient in them, and poureth forth his mercy
upon them.

18:10. He hath seen the presumption of their heart that it is wicked,
and hath known their end that it is evil.

18:11. Therefore hath he filled up his mercy in their favour, and hath
shewn them the way of justice.

18:12. The compassion of man is toward his neighbour: but the mercy of
God is upon all flesh.

18:13. He hath mercy, and teacheth, and correcteth, as a shepherd doth
his flock.

18:14. He hath mercy on him that receiveth the discipline of mercy, and
that maketh haste in his judgments.

18:15. My son, in thy good deeds, make no complaint, and when thou
givest any thing, add not grief by an evil word.

18:16. Shall not the dew assuage the heat? so also the good word is
better than the gift.

18:17. Lo, is not a word better than a gift? but both are with a
justified man.

18:18. A fool will upbraid bitterly: and a gift of one ill taught
consumeth the eyes.

18:19. Before judgment prepare thee justice, and learn before thou
speak.

18:20. Before sickness take a medicine, and before judgment examine
thyself, and thou shalt find mercy in the sight of God.

18:21. Humble thyself before thou art sick, and in the time of sickness
shew thy conversation.

18:22. Let nothing hinder thee from praying always, and be not afraid
to be justified even to death: for the reward of God continueth for
ever.

18:23. Before prayer prepare thy soul: and be not as a man that
tempteth God.

18:24. Remember the wrath that shall be at the last day, and the time
of repaying when he shall turn away his face.

18:25. Remember poverty in the time of abundance, and the necessities
of poverty in the day of riches.

18:26. From the morning until the evening the time shall be changed,
and all these are swift in the eyes of God.

18:27. A wise man will fear in every thing, and in the days of sins
will beware of sloth.

18:28. Every man of understanding knoweth wisdom, and will give praise
to him that findeth her.

18:29. They that were of good understanding in words, have also done
wisely themselves: and have understood truth and justice, and have
poured forth proverbs and judgments.

18:30. Go not after thy lusts, but turn away from thy own will.

18:31. If thou give to thy soul her desires, she will make thee a joy
to thy enemies.

18:32. Take no pleasure in riotous assemblies, be they ever so small:
for their concertation is continual.

18:33. Make not thyself poor by borrowing to contribute to feasts when
thou hast nothing in thy purse: for thou shalt be an enemy to thy own
life.


Ecclesiasticus Chapter 19

Admonition against sundry vices.

19:1. A workman that is a drunkard shall not be rich: and he that
contemneth small things, shall fall by little and little.

19:2. Wine and women make wise men fall off, and shall rebuke the
prudent:

19:3. And he that joineth himself to harlots, will be wicked.
Rottenness and worms shall inherit him, and he shall be lifted up for a
greater example, and his soul shall be taken away out of the number.

19:4. He that is hasty to give credit, is light of heart, and shall be
lessened: and he that sinneth against his own soul, shall be despised.

19:5. He that rejoiceth in iniquity, shall be censured, and he that
hateth chastisement, shall have less life: and he that hateth babbling,
extinguisheth evil.

19:6. He that sinneth against his own soul, shall repent: and he that
is delighted with wickedness, shall be condemned.

19:7. Rehearse not again a wicked and harsh word, and thou shalt not
fare the worse.

19:8. Tell not thy mind to friend or foe: and if there be a sin with
thee, disclose it not.

19:9. For he will hearken to thee, and will watch thee, and as it were
defending thy sin he will hate thee, and so will he be with thee
always.

19:10. Hast thou heard a word against thy neighbour? let it die within
thee, trusting that it will not burst thee.

19:11. At the hearing of a word the fool is in travail, as a woman
groaning in the bringing forth a child.

19:12. As an arrow that sticketh in a man’s thigh: so is a word in the
heart of a fool.

19:13. Reprove a friend, lest he may not have understood, and say: I
did it not: or if he did it, that he may do it no more.

19:14. Reprove thy neighbour, for it may be he hath not said it: and if
he hath said it, that he may not say it again.

19:15. Admonish thy friend: for there is often a fault committed.

19:16. And believe not every word. There is one, that slippeth with the
tongue, but not from his heart.

19:17. For who is there that hath not offended with his tongue?
Admonish thy neighbour before thou threaten him.

19:18. And give place to the fear of the most High: for the fear of God
is all wisdom, and therein is to fear God, and the disposition of the
law is in all wisdom.

19:19. But the learning of wickedness is not wisdom: and the device of
sinners is not prudence.

19:20. There is a subtle wickedness, and the same is detestable: and
there is a man that is foolish, wanting in wisdom.

19:21. Better is a man that hath less wisdom, and wanteth
understanding, with the fear of God, than he that aboundeth in
understanding, and transgresseth the law of the most High.

19:22. There is an exquisite subtilty, and the same is unjust.

19:23. And there is one that uttereth an exact word telling the truth.
There is one that humbleth himself wickedly, and his interior is full
of deceit:

19:24. And there is one that submitteth himself exceedingly with a
great lowliness: and there is one that casteth down his countenance,
and maketh as if he did not see that which is unknown:

19:25. And if he be hindered from sinning for want of power, if he
shall find opportunity to do evil, he will do it.

19:26. A man is known by his look, and a wise man, when thou meetest
him, is known by his countenance.

19:27. The attire of the body, and the laughter of the teeth, and the
gait of the man, shew what he is.

19:28. There is a lying rebuke in the anger of an injurious man: and
there is a judgment that is not allowed to be good: and there is one
that holdeth his peace, he is wise.


Ecclesiasticus Chapter 20

Rules with regard to correction, discretion, and avoiding lies.

20:1. How much better is it to reprove, than to be angry, and not to
hinder him that confesseth in prayer.

20:2. The lust of an eunuch shall deflour a young maiden:

20:3. So is he that by violence executeth of the unwise.

20:4. How good is it, when thou art reproved, to shew repentance! for
so thou shalt escape wilful sin.

20:5. There is one that holdeth his peace, that is found wise: and
there is another that is hateful, that is bold in speech.

20:6. There is one that holdeth his peace, because he knoweth not what
to say: and there is another that holdeth his peace, knowing the proper
time.

20:7. A wise man will hold his peace till he see opportunity: but a
babbler, and a fool, will regard no time.

20:8. He that useth many words shall hurt his own soul: and he that
taketh authority to himself unjustly shall be hated.

20:9. There is success in evil things to a man without discipline, and
there is a finding that turneth to loss.

20:10. There is a gift that is not profitable: and there is a gift, the
recompense of which is double.

20:11. There is an abasement because of glory: and there is one that
shall lift up his head from a low estate.

20:12. There is that buyeth much for a small price, and restoreth the
same sevenfold.

20:13. A man wise in words shall make himself beloved: but the graces
of fools shall be poured out.

20:14. The gift of the fool shall do thee no good: for his eyes are
sevenfold.

20:15. He will give a few things, and upbraid much: and the opening of
his mouth is the kindling of a fire.

20:16. To day a man lendeth, and to morrow he asketh it again: such a
man as this is hateful.

20:17. A fool shall have no friend, and there shall be no thanks for
his good deeds.

20:18. For they that eat his bread, are of a false tongue. How often,
and how many will laugh him to scorn!

20:19. For he doth not distribute with right understanding that which
was to be had: in like manner also that which was not to be had.

20:20. The slipping of a false tongue is as one that falleth on the
pavement: so the fall of the wicked shall come speedily.

20:21. A man without grace is as a vain fable, it shall be continually
in the mouth of the unwise.

20:22. A parable coming out of a fool’s mouth shall be rejected: for he
doth not speak it in due season.

20:23. There is that is hindered from sinning through want, and in his
rest he shall be pricked.

20:24. There is that will destroy his own soul through shamefacedness,
and by occasion of an unwise person he will destroy it: and by respect
of person he will destroy himself.

20:25. There is that for bashfulness promiseth to his friend, and
maketh him his enemy for nothing.

20:26. A lie is a foul blot in a man, and yet it will be continually in
the mouth of men without discipline.

20:27. A thief is better than a man that is always lying: but both of
them shall inherit destruction.

20:28. The manners of lying men are without honour: and their confusion
is with them without ceasing.

20:29. A wise man shall advance himself with his words, and a prudent
man shall please the great ones.

20:30. He that tilleth his land shall make a high heap of corn: and he
that worketh justice shall be exalted: and he that pleaseth great men
shall escape iniquity.

20:31. Presents and gifts blind the eyes of judges, and make them dumb
in the mouth, so that they cannot correct.

20:32. O Wisdom that is hid, and treasure that is not seen: what profit
is there in them both?

20:33. Better is he that hideth his folly, than the man that hideth his
wisdom.


Ecclesiasticus Chapter 21

Cautions against sin in general, and some sins in particular.

21:1. My son, hast thou sinned? do so no more: but for thy former sins
also pray that they may be forgiven thee.

21:2. Flee from sins as from the face of a serpent: for if thou comest
near them, they will take hold of thee.

21:3. The teeth thereof are the teeth of a lion, killing the souls of
men.

21:4. All iniquity is like a two-edged sword, there is no remedy for
the wound thereof.

21:5. Injuries and wrongs will waste riches: and the house that is very
rich shall be brought to nothing by pride: so the substance of the
proud shall be rooted out.

21:6. The prayer out of the mouth of the poor shall reach the ears of
God, and judgment shall come for him speedily.

21:7. He that hateth to be reproved walketh in the trace of a sinner:
and he that feareth God will turn to his own heart.

21:8. He that is mighty by a bold tongue is known afar off, but a wise
man knoweth to slip by him.

21:9. He that buildeth his house at other men’s charges, is as he that
gathereth himself stones to build in the winter.

21:10. The congregation of sinners is like tow heaped together, and the
end of them is a flame of fire.

21:11. The way of sinners is made plain with stones, and in their end
is hell, and darkness, and pains.

21:12. He that keepeth justice shall get the understanding thereof.

21:13. The perfection of the fear of God is wisdom and understanding.

21:14. He that is not wise in good, will not be taught.

21:15. But there is a wisdom that aboundeth in evil: and there is no
understanding where there is bitterness.

21:16. The knowledge of a wise man shall abound like a flood, and his
counsel continueth like a fountain of life.

21:17. The heart of a fool is like a broken vessel, and no wisdom at
all shall it hold.

21:18. A man of sense will praise every wise word he shall hear, and
will apply it to himself: the luxurious man hath heard it, and it shall
displease him, and he will cast it behind his back.

21:19. The talking of a fool is like a burden in the way: but in the
lips of the wise, grace shall be found.

21:20. The mouth of the prudent is sought after in the church, and they
will think upon his words in their hearts.

21:21. As a house that is destroyed, so is wisdom to a fool: and the
knowledge of the unwise is as words without sense.

21:22. Doctrine to a fool is as fetters on the feet, and like manacles
on the right hand.

21:23. A fool lifteth up his voice in laughter: but a wise man will
scarce laugh low to himself.

21:24. Learning to the prudent is as an ornament of gold, and like a
bracelet upon his right arm.

21:25. The foot of a fool is soon in his neighbour’s house: but a man
of experience will be abashed at the person of the mighty.

21:26. A fool will peep through the window into the house: but he that
is well taught will stand without.

21:27. It is the folly of a man to hearken at the door: and a wise man
will be grieved with the disgrace.

21:28. The lips of the unwise will be telling foolish things: but the
words of the wise shall be weighed in a balance.

21:29. The heart of fools is in their mouth: and the mouth of wise men
is in their heart.

21:30. While the ungodly curseth the devil, he curseth his own soul.

While the ungodly, etc.... He condemneth and curseth himself: inasmuch
as by sin he takes part with the devil, and is, as it were, his member
and subject.

21:31. The talebearer shall defile his own soul, and shall be hated by
all: and he that shall abide with him shall be hateful: the silent and
wise man shall be honoured.


Ecclesiasticus Chapter 22

Wise sayings on divers subjects.

22:1. The sluggard is pelted with a dirty stone, and all men will speak
of his disgrace.

22:2. The sluggard is pelted with the dung of oxen: and every one that
toucheth him will shake his hands.

22:3. A son ill taught is the confusion of the father: and a foolish
daughter shall be to his loss.

22:4. A wise daughter shall bring an inheritance to her husband: but
she that confoundeth, becometh a disgrace to her father.

22:5. She that is bold shameth both her father and husband, and will
not be inferior to the ungodly: and shall be disgraced by them both.

22:6. A tale out of time is like music in mourning: but the stripes and
instruction of wisdom are never out of time.

22:7. He that teacheth a fool, is like one that glueth a potsherd
together.

22:8. He that telleth a word to him that heareth not, is like one that
waketh a man out of a deep sleep.

22:9. He speaketh with one that is asleep, who uttereth wisdom to a
fool: and in the end of the discourse he saith: Who is this?

22:10. Weep for the dead, for his light hath failed: and weep for the
fool, for his understanding faileth.

For the fool.... In the language of the Holy Ghost, he is styled a
fool, that turns away from God to follow vanity and sin. And what is
said by the wise man against fools is meant of such fools as these.

22:11. Weep but a little for the dead, for he is at rest.

22:12. For the wicked life of a wicked fool is worse than death.

22:13. The mourning for the dead is seven days: but for a fool and an
ungodly man all the days of their life.

22:14. Talk not much with a fool and go not with him that hath no
sense.

22:15. Keep thyself from him, that thou mayst not have trouble, and
thou shalt not be defiled with his sin.

22:16. Turn away from him, and thou shalt find rest, and shalt not be
wearied out with his folly.

22:17. What is heavier than lead? and what other name hath he but fool?

22:18. Sand and salt, and a mass of iron is easier to bear, than a man
without sense, that is both foolish and wicked.

22:19. A frame of wood bound together in the foundation of a building,
shall not be loosed: so neither shall the heart that is established by
advised counsel.

22:20. The thought of him that is wise at all times, shall not be
depraved by fear.

22:21. As pales set in high places, and plasterings made without cost,
will not stand against the face of the wind:

22:22. So also a fearful heart in the imagination of a fool shall not
resist against the violence of fear.

22:23. As a fearful heart in the thought of a fool at all times will
not fear, so neither shall he that continueth always in the
commandments of God.

22:24. He that pricketh the eye, bringeth out tears: and he that
pricketh the heart, bringeth forth resentment.

22:25. He that flingeth a stone at birds, shall drive them away: so he
that upbraideth his friend, breaketh friendship.

22:26. Although thou hast drawn a sword at a friend, despair not: for
there may be a returning. To a friend,

22:27. If thou hast opened a sad mouth, fear not, for there may be a
reconciliation: except upbraiding, and reproach, and pride, and
disclosing of secrets, or a treacherous wound: for in all these cases a
friend will flee away.

22:28. Keep fidelity with a friend in his poverty, that in his
prosperity also thou mayst rejoice.

22:29. In the time of his trouble continue faithful to him, that thou
mayst also be heir with him in his inheritance.

22:30. As the vapour of a chimney, and the smoke of the fire goeth up
before the fire: so also injurious words, and reproaches, and threats,
before blood.

22:31. I will not be ashamed to salute a friend, neither will I hide
myself from his face: and if any evil happen to me by him, I will bear
it.

22:32. But every one that shall hear it, will beware of him.

22:33. Who will set a guard before my mouth, and a sure seal upon my
lips, that I fall not by them, and that my tongue destroy me not?


Ecclesiasticus Chapter 23

A prayer for grace to flee sin: cautions against profane swearing and
other vices.

23:1. O Lord, father, and sovereign ruler of my life, leave me not to
their counsel: nor suffer me to fall by them.

By them.... Viz., the tongue and the lips, mentioned in the last verse
of the foregoing chapter.

23:2. Who will set scourges over my thoughts, and the discipline of
wisdom over my heart, that they spare me not in their ignorances, and
that their sins may not appear:

That they spare me not in their ignorances, etc.... That is, that the
scourges and discipline of wisdom may restrain the ignorances, that is,
the slips and offences which are usually committed by the tongue and
the lips.

23:3. Lest my ignorances increase, and my offences be multiplied, and
my sins abound, and I fall before my adversaries, and my enemy rejoice
over me?

23:4. O Lord, father, and God of my life, leave me not to their
devices.

23:5. Give me not haughtiness of my eyes, and turn away from me all
coveting.

23:6. Take from me the greediness of the belly, and let not the lusts
of the flesh take hold of me, and give me not over to a shameless and
foolish mind.

23:7. Hear, O ye children, the discipline of the mouth, and he that
will keep it shall not perish by his lips, nor be brought to fall into
most wicked works.

23:8. A sinner is caught in his own vanity, and the proud and the evil
speakers shall fall thereby.

23:9. Let not thy mouth be accustomed to swearing: for in it there are
many falls.

23:10. And let not the naming of God be usual in thy mouth, and meddle
not with the names of saints, for thou shalt not escape free from them.

23:11. For as a slave daily put to the question, is never without a
blue mark: so every one that sweareth, and nameth, shall not be wholly
pure from sin.

23:12. A man that sweareth much, shall be filled with iniquity, and a
scourge shall not depart from his house.

23:13. And if he make it void, his sin shall be upon him, and if he
dissemble it, he offendeth double:

23:14. And if he swear in vain, he shall not be justified: for his
house shall be filled with his punishment.

23:15. There is also another speech opposite to death, let it not be
found in the inheritance of Jacob.

23:16. For from the merciful all these things shall be taken away, and
they shall not wallow in sins.

23:17. Let not thy mouth be accustomed to indiscreet speech: for
therein is the word of sin.

23:18. Remember thy father and thy mother, for thou sittest in the
midst of great men:

23:19. Lest God forget thee in their sight, and thou, by thy daily
custom be infatuated and suffer reproach: and wish that thou hadst not
been born, and curse the day of thy nativity.

23:20. The man that is accustomed to opprobrious words, will never be
corrected all the days of his life.

23:21. Two sorts of men multiply sins, and the third bringeth wrath and
destruction.

23:22. A hot soul is a burning fire, it will never be quenched, till it
devour some thing.

23:23. And a man that is wicked in the mouth of his flesh, will not
leave off till he hath kindled a fire.

23:24. To a man that is a fornicator all bread is sweet, he will not be
weary of sinning unto the end.

23:25. Every man that passeth beyond his own bed, despising his own
soul, and saying: Who seeth me?

23:26. Darkness compasseth me about, and the walls cover me, and no man
seeth me: whom do I fear? the most High will not remember my sins.

23:27. And he understandeth not that his eye seeth all things, for such
a man’s fear driveth him from the fear of God, and the eyes of men
fearing him:

23:28. And he knoweth not that the eyes of the Lord are far brighter
than the sun, beholding round about all the ways of men, and the bottom
of the deep, and looking into the hearts of men, into the most hidden
parts.

23:29. For all things were known to the Lord God, before they were
created: so also after they were perfected he beholdeth all things.

23:30. This man shall be punished in the streets of the city, and he
shall be chased as a colt: and where he suspected not, he shall be
taken.

23:31. And he shall be in disgrace with all men, because he understood
not the fear of the Lord.

23:32. So every woman also that leaveth her husband, and bringeth in an
heir by another:

23:33. For first she hath been unfaithful to the law of the most High:
and secondly, she hath offended against her husband: thirdly, she hath
fornicated in adultery, and hath gotten her children of another man.

23:34. This woman shall be brought into the assembly, and inquisition
shall be made of her children.

23:35. Her children shall not take root, and her branches shall bring
forth no fruit.

23:36. She shall leave her memory to be cursed, and her infamy shall
not be blotted out.

23:37. And they that remain shall know, that there is nothing better
than the fear of God: and that there is nothing sweeter than to have
regard to the commandments of the Lord.

23:38. It is great glory to follow the Lord: for length of days shall
be received from him.


Ecclesiasticus Chapter 24

Wisdom praiseth herself: her origin, her dwelling, her dignity, and her
fruits.

24:1. Wisdom shall praise her own self, and shall be honoured in God,
and shall glory in the midst of her people,

24:2. And shall open her mouth in the churches of the most High, and
shall glorify herself in the sight of his power,

24:3. And in the midst of her own people she shall be exalted, and
shall be admired in the holy assembly.

24:4. And in the multitude of the elect she shall have praise, and
among the blessed she shall be blessed, saying:

24:5. I came out of the mouth of the most High, the firstborn before
all creatures:

24:6. I made that in the heavens there should rise light that never
faileth, and as a cloud I covered all the earth:

24:7. I dwelt in the highest places, and my throne is in a pillar of a
cloud.

24:8. I alone have compassed the circuit of heaven, and have penetrated
into the bottom of the deep, and have walked in the waves of the sea,

24:9. And have stood in all the earth: and in every people,

24:10. And in every nation I have had the chief rule:

24:11. And by my power I have trodden under my feet the hearts of all
the high and low: and in all these I sought rest, and I shall abide in
the inheritance of the Lord.

24:12. Then the creator of all things commanded, and said to me: and he
that made me, rested in my tabernacle,

24:13. And he said to me: Let thy dwelling be in Jacob, and thy
inheritance in Israel, and take root in my elect.

24:14. From the beginning, and before the world, was I created, and
unto the world to come I shall not cease to be, and in the holy
dwelling place I have ministered before him.

24:15. And so was I established in Sion, and in the holy city likewise
I rested, and my power was in Jerusalem.

24:16. And I took root in an honourable people, and in the portion of
my God his inheritance, and my abode is in the full assembly of saints.

24:17. I was exalted like a cedar in Libanus, and as a cypress tree on
mount Sion.

24:18. I was exalted like a palm tree in Cades, and as a rose plant in
Jericho:

24:19. As a fair olive tree in the plains, and as a plane tree by the
water in the streets, was I exalted.

24:20. I gave a sweet smell like cinnamon, and aromatical balm: I
yielded a sweet odour like the best myrrh:

24:21. And I perfumed my dwelling as storax, and galbanum, and onyx,
and aloes, and as the frankincense not cut, and my odour is as the
purest balm.

24:22. I have stretched out my branches as the turpentine tree, and my
branches are of honour and grace.

24:23. As the vine I have brought forth a pleasant odour: and my
flowers are the fruit of honour and riches.

24:24. I am the mother of fair love, and of fear, and of knowledge, and
of holy hope.

24:25. In me is all grace of the way and of the truth, in me is all
hope of life and of virtue.

24:26. Come over to me, all ye that desire me, and be filled with my
fruits.

24:27. For my spirit is sweet above honey, and my inheritance above
honey and the honeycomb.

24:28. My memory is unto everlasting generations.

24:29. They that eat me, shall yet hunger: and they that drink me,
shall yet thirst.

24:30. He that hearkeneth to me, shall not be confounded: and they that
work by me, shall not sin.

24:31. They that explain me shall have life everlasting.

24:32. All these things are the book of life, and the covenant of the
most High, and the knowledge of truth.

24:33. Moses commanded a law in the precepts of justices, and an
inheritance to the house of Jacob, and the promises to Israel.

24:34. He appointed to David his servant to raise up of him a most
mighty king, and sitting on the throne of glory for ever.

A most mighty king.... Viz., Christ, who by his gospel, like an
overflowing river, has enriched the earth with heavenly wisdom.

24:35. Who filleth up wisdom as the Phison, and as the Tigris in the
days of the new fruits.

24:36. Who maketh understanding to abound as the Euphrates, who
multiplieth it as the Jordan in the time of harvest.

24:37. Who sendeth knowledge as the light, and riseth up as Gehon in
the time of the vintage.

24:38. Who first hath perfect knowledge of her, and a weaker shall not
search her out.

Who first hath perfect knowledge of her.... Christ was the first that
had perfect knowledge of heavenly wisdom.

24:39. For her thoughts are more vast than the sea, and her counsels
more deep than the great ocean.

24:40. I, wisdom, have poured out rivers.

24:41. I, like a brook out of a river of a mighty water; I, like a
channel of a river, and like an aqueduct, came out of paradise.

24:42. I said: I will water my garden of plants, and I will water
abundantly the fruits of my meadow.

24:43. And behold my brook became a great river, and my river came near
to a sea:

24:44. For I make doctrine to shine forth to all as the morning light,
and I will declare it afar off.

24:45. I will penetrate to all the lower parts of the earth, and will
behold all that sleep, and will enlighten all that hope in the Lord.

24:46. I will yet pour out doctrine as prophecy, and will leave it to
them that seek wisdom, and will not cease to instruct their offspring
even to the holy age.

24:47. See ye that I have not laboured myself only, but for all that
seek out the truth.


Ecclesiasticus Chapter 25

Documents of wisdom on several subjects.

25:1. With three things my spirit is pleased, which are approved before
God and men:

25:2. The concord of brethren, and the love of neighbours, and man and
wife that agree well together.

25:3. Three sorts my soul hateth, and I am greatly grieved at their
life:

25:4. A poor man that is proud: a rich man that is a liar: an old man
that is a fool, and doting.

25:5. The things that thou hast not gathered in thy youth, how shalt
thou find them in thy old age?

25:6. O how comely is judgment for a grey head, and for ancients to
know counsel!

25:7. O how comely is wisdom for the aged, and understanding and
counsel to men of honour!

25:8. Much experience is the crown of old men, and the fear of God is
their glory.

25:9. Nine things that are not to be imagined by the heart have I
magnified, and the tenth I will utter to men with my tongue.

25:10. A man that hath joy of his children: and he that liveth and
seeth the fall of his enemies.

25:11. Blessed is he that dwelleth with a wise woman, and that hath not
slipped with his tongue, and that hath not served such as are unworthy
of him.

25:12. Blessed is he that findeth a true friend, and that declareth
justice to an ear that heareth.

25:13. How great is he that findeth wisdom and knowledge! but there is
none above him that feareth the Lord.

25:14. The fear of God hath set itself above all things:

25:15. Blessed is the man, to whom it is given to have the fear of God:
he that holdeth it, to whom shall he be likened?

25:16. The fear of God is the beginning of his love: and the beginning
of faith is to be fast joined unto it.

25:17. The sadness of the heart is every plague: and the wickedness of
a woman is all evil.

25:18. And a man will choose any plague, but the plague of the heart:

25:19. And any wickedness, but the wickedness of a woman:

25:20. And any affliction, but the affliction from them that hate him:

25:21. And any revenge, but the revenge of enemies.

25:22. There is no head worse than the head of a serpent:

25:23. And there is no anger above the anger of a woman. It will be
more agreeable to abide with a lion and a dragon, than to dwell with a
wicked woman.

25:24. The wickedness of a woman changeth her face: and she darkeneth
her countenance as a bear: and sheweth it like sackcloth. In the midst
of her neighbours,

25:25. Her husband groaned, and hearing he sighed a little.

25:26. All malice is short to the malice of a woman, let the lot of
sinners fall upon her.

25:27. As the climbing of a sandy way is to the feet of the aged, so is
a wife full of tongue to a quiet man.

25:28. Look not upon a woman’s beauty, and desire not a woman for
beauty.

25:29. A woman’s anger, and impudence, and confusion is great.

25:30. A woman, if she have superiority, is contrary to her husband.

25:31. A wicked woman abateth the courage, and maketh a heavy
countenance, and a wounded heart.

25:32. Feeble hands, and disjointed knees, a woman that doth not make
her husband happy.

25:33. From the woman came the beginning of sin, and by her we all die.

25:34. Give no issue to thy water, no, not a little: nor to a wicked
woman liberty to gad abroad.

25:35. If she walk not at thy hand, she will confound thee in the sight
of thy enemies.

25:36. Cut her off from thy flesh, lest she always abuse thee.


Ecclesiasticus Chapter 26

Of good and bad women.

26:1. Happy is the husband of a good wife: for the number of his years
is double.

26:2. A virtuous woman rejoiceth her husband, and shall fulfil the
years of his life in peace.

26:3. A good wife is a good portion, she shall be given in the portion
of them that fear God, to a man for his good deeds.

26:4. Rich or poor, if his heart is good, his countenance shall be
cheerful at all times.

26:5. Of three things my heart hath been afraid, and at the fourth my
face hath trembled:

26:6. The accusation of a city, and the gathering together of the
people:

26:7. And a false calumny, all are more grievous than death.

26:8. A jealous woman is the grief and mourning of the heart.

26:9. With a jealous woman is a scourge of the tongue which
communicateth with all.

26:10. As a yoke of oxen that is moved to and fro, so also is a wicked
woman: he that hath hold of her, is as he that taketh hold of a
scorpion.

26:11. A drunken woman is a great wrath: and her reproach and shame
shall not be hid.

26:12. The fornication of a woman shall be known by the haughtiness of
her eyes and by her eyelids.

26:13. On a daughter that turneth not away herself, set a strict watch:
lest finding an opportunity she abuse herself.

26:14. Take heed of the impudence of her eyes, and wonder not if she
slight thee.

26:15. She will open her mouth as a thirsty traveller to the fountain,
and will drink of every water near her, and will sit down by every
hedge, and open her quiver against every arrow, until she fail.

26:16. The grace of a diligent woman shall delight her husband, and
shall fat his bones.

26:17. Her discipline is the gift of God.

26:18. Such is a wise and silent woman, and there is nothing so much
worth as a well instructed soul.

26:19. A holy and shamefaced woman is grace upon grace.

26:20. And no price is worthy of a continent soul.

26:21. As the sun when it riseth to the world in the high places of
God, so is the beauty of a good wife for the ornament of her house.

26:22. As the lamp shining upon the holy candlestick, so is the beauty
of the face in a ripe age,

26:23. As golden pillars upon bases of silver, so are the firm feet
upon the soles of a steady woman.

26:24. As everlasting foundations upon a solid rock, so the
commandments of God in the heart of a holy woman.

26:25. At two things my heart is grieved, and the third bringeth anger
upon me.

26:26. A man of war fainting through poverty, and a man of sense
despised:

26:27. And he that passeth over from justice to sin, God hath prepared
such an one for the sword.

26:28. Two sorts of callings have appeared to me hard and dangerous: a
merchant is hardly free from negligence: and a huckster shall not be
justified from the sins of the lips.

From negligence.... That is, from the neglect of the service of God:
because the eager pursuit of the mammon of this world, is apt to make
men of that calling forget the great duties of loving God above all
things, and their neighbours as themselves.—Ibid. A huckster.... Or, a
retailer of wine. Men of that profession are both greatly exposed to
danger of sin themselves, and are too often accessary to the sins of
others.


Ecclesiasticus Chapter 27

Dangers of sin from several heads: the fear of God is the best
preservative. He that diggeth a pit, shall fall into it.

27:1. Through poverty many have sinned: and he that seeketh to be
enriched, turneth away his eye.

27:2. As a stake sticketh fast in the midst of the joining of stones,
so also in the midst of selling and buying, sin shall stick fast.

27:3. Sin shall be destroyed with the sinner.

27:4. Unless thou hold thyself diligently in the fear of the Lord, thy
house shall quickly be overthrown.

27:5. As when one sifteth with a sieve, the dust will remain: so will
the perplexity of a man in his thoughts.

27:6. The furnace trieth the potter’s vessels, and the trial of
affliction just men.

27:7. As the dressing of a tree sheweth the fruit thereof, so a word
out of the thought of the heart of man.

27:8. Praise not a man before he speaketh, for this is the trial of
men.

27:9. If thou followest justice, thou shalt obtain her: and shalt put
her on as a long robe of honour, and thou shalt dwell with her: and she
shall protect thee for ever, and in the day of acknowledgment thou
shalt find a strong foundation.

27:10. Birds resort unto their like: so truth will return to them that
practise her.

27:11. The lion always lieth in wait for prey: so do sins for them that
work iniquities.

27:12. A holy man continueth in wisdom as the sun: but a fool is
changed as the moon.

27:13. In the midst of the unwise keep in the word till its time: but
be continually among men that think.

27:14. The discourse of sinners is hateful, and their laughter is at
the pleasures of sin.

27:15. The speech that sweareth much shall make the hair of the head
stand upright: and its irreverence shall make one stop his ears.

27:16. In the quarrels of the proud is the shedding of blood: and their
cursing is a grievous hearing.

27:17. He that discloseth the secret of a friend loseth his credit, and
shall never find a friend to his mind.

27:18. Love thy neighbour, and be joined to him with fidelity.

27:19. But if thou discover his secrets, follow no more after him.

27:20. For as a man that destroyeth his friend, so is he that
destroyeth the friendship of his neighbour.

27:21. And as one that letteth a bird go out of his hand, so hast thou
let thy neighbour go, and thou shalt not get him again.

27:22. Follow after him no more, for he is gone afar off, he is fled,
as a roe escaped out of the snare because his soul is wounded.

27:23. Thou canst no more bind him up. And of a curse there is
reconciliation:

And of a curse there is reconciliation.... That is, it is easier to
obtain a reconciliation after a curse, than after disclosing a secret.

27:24. But to disclose the secrets of a friend, leaveth no hope to an
unhappy soul.

27:25. He that winketh with the eye forgeth wicked things, and no man
will cast him off:

27:26. In the sight of thy eyes he will sweeten his mouth, and will
admire thy words: but at the last he will writhe his mouth, and on thy
words he will lay a stumblingblock.

27:27. I have hated many things but not like him, and the Lord will
hate him.

27:28. If one cast a stone on high, it will fall upon his own head: and
the deceitful stroke will wound the deceitful.

27:29. He that diggeth a pit, shall fall into it: and he that setteth a
stone for his neighbour, shall stumble upon it: and he that layeth a
snare for another, shall perish in it.

27:30. A mischievous counsel shall be rolled back upon the author, and
he shall not know from whence it cometh to him.

27:31. Mockery and reproach are of the proud, and vengeance as a lion
shall lie in wait for him.

27:32. They shall perish in a snare that are delighted with the fall of
the just: and sorrow shall consume them before they die.

27:33. Anger and fury are both of them abominable, and the sinful man
shall be subject to them.


Ecclesiasticus Chapter 28

Lessons against revenge and quarrels. The evils of the tongue.

28:1. He that seeketh to revenge himself, shall find vengeance from the
Lord, and he will surely keep his sins in remembrance.

28:2. Forgive thy neighbour if he hath hurt thee: and then shall thy
sins be forgiven to thee when thou prayest.

28:3. Man to man reserveth anger, and doth he seek remedy of God?

28:4. He hath no mercy on a man like himself, and doth he entreat for
his own sins?

28:5. He that is but flesh, nourisheth anger, and doth he ask
forgiveness of God? who shall obtain pardon for his sins?

28:6. Remember thy last things, and let enmity cease:

28:7. For corruption and death hang over in his commandments.

In his commandments.... Supply the sentence out of the Greek thus:
Remember corruption and death, and abide in the commandments.

28:8. Remember the fear of God, and be not angry with thy neighbour.

28:9. Remember the covenant of the most High, and overlook the
ignorance of thy neighbour.

28:10. Refrain from strife, and thou shalt diminish thy sins.

28:11. For a passionate man kindleth strife, and a sinful man will
trouble his friends, and bring in debate in the midst of them that are
at peace.

28:12. For as the wood of the forest is, so the fire burneth, and as a
man’s strength is, so shall his anger be, and according to his riches
he shall increase his anger.

28:13. A hasty contention kindleth a fire and a hasty quarrel sheddeth
blood and a tongue that beareth witness bringeth death.

28:14. If thou blow the spark, it shall burn as a fire: and if thou
spit upon it, it shall be quenched: both come out of the mouth.

28:15. The whisperer and the double tongue is accursed: for he hath
troubled many that were at peace.

28:16. The tongue of a third person hath disquieted many, and scattered
them from nation to nation.

28:17. It hath destroyed the strong cities of the rich, and hath
overthrown the houses of great men.

28:18. It hath cut in pieces the forces of people, and undone strong
nations.

28:19. The tongue of a third person hath cast out valiant women, and
deprived them of their labours.

28:20. He that hearkeneth to it, shall never have rest, neither shall
he have a friend in whom he may repose.

28:21. The stroke of a whip maketh a blue mark: but the stroke of the
tongue will break the bones.

28:22. Many have fallen by the edge of the sword, but not so many as
have perished by their own tongue.

28:23. Blessed is he that is defended from a wicked tongue, that hath
not passed into the wrath thereof, and that hath not drawn the yoke
thereof, and hath not been bound in its bands.

28:24. For its yoke is a yoke of iron: and its bands are bands of
brass.

28:25. The death thereof is a most evil death: and hell is preferable
to it.

28:26. Its continuance shall not be for a long time, but it shall
possess the ways of the unjust: and the just shall not be burnt with
its flame.

28:27. They that forsake God shall fall into it, and it shall burn in
them, and shall not be quenched, and it shall be sent upon them as a
lion, and as a leopard it shall tear them.

28:28. Hedge in thy ears with thorns, hear not a wicked tongue, and
make doors and bars to thy mouth.

28:29. Melt down thy gold and silver, and make a balance for thy words,
and a just bridle for thy mouth:

28:30. And take heed lest thou slip with thy tongue, and fall in the
sight of thy enemies who lie in wait for thee, and thy fall be
incurable unto death.


Ecclesiasticus Chapter 29

Of charity in lending money, and justice in repaying. Of alms, and of
being surety.

29:1. He that sheweth mercy, lendeth to his neighbour: and he that is
stronger in hand, keepeth the commandments.

And he that is stronger in hand.... That is, he that is hearty and
bountiful in lending to his neighbour in his necessity.

29:2. Lend to thy neighbour in the time of his need, and pay thou thy
neighbour again in due time.

29:3. Keep thy word, and deal faithfully with him: and thou shalt
always find that which is necessary for thee.

29:4. Many have looked upon a thing lent as a thing found, and have
given trouble to them that helped them.

29:5. Till they receive, they kiss the hands of the lender, and in
promises they humble their voice:

29:6. But when they should repay, they will ask time, and will return
tedious and murmuring words, and will complain of the time:

29:7. And if he be able to pay, he will stand off, he will scarce pay
one half, and will count it as if he had found it:

29:8. But if not, he will defraud him of his money, and he shall get
him for an enemy without cause.

29:9. And he will pay him with reproaches and curses, and instead of
honour and good turn will repay him injuries.

29:10. Many have refused to lend, not out of wickedness, but they were
afraid to be defrauded without cause.

29:11. But yet towards the poor be thou more hearty, and delay not to
shew him mercy.

29:12. Help the poor because of the commandment: and send him not away
empty handed because of his poverty.

29:13. Lose thy money for thy brother and thy friend: and hide it not
under a stone to be lost.

29:14. Place thy treasure in the commandments of the most High, and it
shall bring thee more profit than gold.

29:15. Shut up alms in the heart of the poor, and it shall obtain help
for thee against all evil.

29:16. Better than the shield of the mighty, and better than the spear:

29:17. It shall fight for thee against thy enemy.

29:18. A good man is surety for his neighbour: and he that hath lost
shame, will leave him to himself.

29:19. Forget not the kindness of thy surety: for he hath given his
life for thee.

29:20. The sinner and the unclean fleeth from his surety.

29:21. A sinner attributeth to himself the goods of his surety: and he
that is of an unthankful mind will leave him that delivered him.

29:22. A man is surety for his neighbour: and when he hath lost all
shame, he shall forsake him.

29:23. Evil suretyship hath undone many of good estate, and hath tossed
them as a wave of the sea.

29:24. It hath made powerful men to go from place to place round about,
and they have wandered in strange countries.

29:25. A sinner that transgresseth the commandment of the Lord, shall
fall into an evil suretyship: and he that undertaketh many things,
shall fall into judgment.

29:26. Recover thy neighbour according to thy power, and take heed to
thyself that thou fall not.

29:27. The chief thing for man’s life is water and bread, and clothing,
and a house to cover shame.

29:28. Better is the poor man’s fare under a roof of boards, than
sumptuous cheer abroad in another man’s house.

29:29. Be contented with little instead of much, and thou shalt not
hear the reproach of going abroad.

29:30. It is a miserable life to go as a guest from house to house: for
where a man is a stranger, he shall not deal confidently, nor open his
mouth.

29:31. He shall entertain and feed, and give drink to the unthankful,
and moreover he shall hear bitter words.

29:32. Go, stranger, and furnish the table, and give others to eat what
thou hast in thy hand.

29:33. Give place to the honourable presence of my friends: for I want
my house, my brother being to be lodged with me.

29:34. These things are grievous to a man of understanding: the
upbraiding of houseroom, and the reproaching of the lender.


Ecclesiasticus Chapter 30

Of correction of children. Health is better than wealth. Excessive
grief is hurtful.

30:1. He that loveth his son, frequently chastiseth him, that he may
rejoice in his latter end, and not grope after the doors of his
neighbours.

30:2. He that instructeth his son shall be praised in him, and shall
glory in him in the midst of them of his household.

30:3. He that teacheth his son, maketh his enemy jealous, and in the
midst of his friends he shall glory in him.

30:4. His father is dead, and he is as if he were not dead: for he hath
left one behind him that is like himself.

30:5. While he lived he saw and rejoiced in him: and when he died he
was not sorrowful, neither was he confounded before his enemies.

30:6. For he left behind him a defender of his house against his
enemies, and one that will requite kindness to his friends.

30:7. For the souls of his sons he shall bind up his wounds, and at
every cry his bowels shall be troubled.

30:8. A horse not broken becometh stubborn, and a child left to himself
will become headstrong.

30:9. Give thy son his way, and he shall make thee afraid: play with
him, and he shall make thee sorrowful.

30:10. Laugh not with him, lest thou have sorrow, and at the last thy
teeth be set on edge.

30:11. Give him not liberty in his youth, and wink not at his devices.

30:12. Bow down his neck while he is young, and beat his sides while he
is a child, lest he grow stubborn, and regard thee not, and so be a
sorrow of heart to thee.

30:13. Instruct thy son, and labour about him, lest his lewd behaviour
be an offence to thee.

30:14. Better is a poor man who is sound, and strong of constitution,
than a rich man who is weak and afflicted with evils.

30:15. Health of the soul in holiness of justice, is better than all
gold and silver: and a sound body, than immense revenues.

30:16. There is no riches above the riches of the health of the body:
and there is no pleasure above the joy of the heart.

30:17. Better is death than a bitter life, and everlasting rest, than
continual sickness.

30:18. Good things that are hidden in a mouth that is shut, are as
messes of meat set about a grave.

30:19. What good shall an offering do to an idol? for it can neither
eat, nor smell:

30:20. So is he that is persecuted by the Lord, bearing the reward of
his iniquity:

30:21. He seeth with his eyes, and groaneth, as an eunuch embracing a
virgin, and sighing.

30:22. Give not up thy soul to sadness, and afflict not thyself in thy
own counsel.

30:23. The joyfulness of the heart, is the life of a man, and a never
failing treasure of holiness: and the joy of a man is length of life.

30:24. Have pity on thy own soul, pleasing God, and contain thyself:
gather up thy heart in his holiness: and drive away sadness far from
thee.

30:25. For sadness hath killed many, and there is no profit in it.

30:26. Envy and anger shorten a man’s days, and pensiveness will bring
old age before the time.

30:27. A cheerful and good heart is always feasting: for his banquets
are prepared with diligence.


Ecclesiasticus Chapter 31

Of the desire of riches, and of moderation in eating and drinking.

31:1. Watching for riches consumeth the flesh, and the thought thereof
driveth away sleep.

31:2. The thinking beforehand turneth away the understanding, and a
grievous sickness maketh the soul sober.

31:3. The rich man hath laboured in gathering riches together, and when
he resteth he shall be filled with his goods.

31:4. The poor man hath laboured in his low way of life, and in the end
he is still poor.

31:5. He that loveth gold, shall not be justified: and he that
followeth after corruption, shall be filled with it.

31:6. Many have been brought to fall for gold, and the beauty thereof
hath been their ruin.

31:7. Gold is a stumblingblock to them that sacrifice to it: woe to
them that eagerly follow after it, and every fool shall perish by it.

31:8. Blessed is the rich man that is found without blemish: and that
hath not gone after gold, nor put his trust in money nor in treasures.

31:9. Who is he, and we will praise him? for he hath done wonderful
things in his life.

31:10. Who hath been tried thereby, and made perfect, he shall have
glory everlasting. He that could have transgressed, and hath not
transgressed: and could do evil things, and hath not done them:

31:11. Therefore are his goods established in the Lord, and all the
church of the saints shall declare his alms.

31:12. Art thou set at a great table? be not the first to open thy
mouth upon it.

31:13. Say not: There are many things which are upon it.

31:14. Remember that a wicked eye is evil.

31:15. What is created more wicked than an eye? therefore shall it weep
over all the face when it shall see.

31:16. Stretch not out thy hand first, lest being disgraced with envy
thou be put to confusion.

31:17. Be not hasty in a feast.

31:18. Judge of the disposition of thy neighbour by thyself.

31:19. Use as a frugal man the things that are set before thee: lest if
thou eatest much, thou be hated.

31:20. Leave off first, for manners’ sake: and exceed not, lest thou
offend.

31:21. And if thou sittest among many, reach not thy hand out first of
all, and be not the first to ask for drink.

31:22. How sufficient is a little wine for a man well taught, and in
sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.

31:23. Watching, and choler, and gripes, are with an intemperate man:

31:24. Sound and wholesome sleep with a moderate man: he shall sleep
till morning, and his soul shall be delighted with him.

31:25. And if thou hast been forced to eat much, arise, go out, and
vomit: and it shall refresh thee, and thou shalt not bring sickness
upon thy body.

31:26. Hear me, my son, and despise me not: and in the end thou shalt
find my words.

31:27. In all thy works be quick, and no infirmity shall come to thee.

31:28. The lips of many shall bless him that is liberal of his bread,
and the testimony of his truth is faithful.

31:29. Against him that is niggardly of his bread, the city will
murmur, and the testimony of his niggardliness is true.

31:30. Challenge not them that love wine: for wine hath destroyed very
many.

31:31. Fire trieth hard iron: so wine drunk to excess shall rebuke the
hearts of the proud.

31:32. Wine taken with sobriety is equal life to men: if thou drink it
moderately, thou shalt be sober.

31:33. What is his life, who is diminished with wine?

31:34. What taketh away life? death.

31:35. Wine was created from the beginning to make men joyful, and not
to make them drunk.

31:36. Wine drunken with moderation is the joy of the soul and the
heart.

31:37. Sober drinking is health to soul and body.

31:38. Wine drunken with excess raiseth quarrels, and wrath, and many
ruins.

31:39. Wine drunken with excess is bitterness of the soul.

31:40. The heat of drunkenness is the stumblingblock of the fool,
lessening strength and causing wounds.

31:41. Rebuke not thy neighbour in a banquet of wine: and despise him
not in his mirth.

31:42. Speak not to him words of reproach: and press him not in
demanding again.


Ecclesiasticus Chapter 32

Lessons for superiors and inferiors. Advantages of fearing God, and
doing nothing without counsel.

32:1. Have they made thee ruler? be not lifted up: be among them as one
of them.

32:2. Have care of them, and so sit down, and when thou hast acquitted
thyself of all thy charge, take thy place:

32:3. That thou mayst rejoice for them, and receive a crown as an
ornament of grace, and get the honour of the contribution.

32:4. Speak, thou that art elder: for it becometh thee,

32:5. To speak the first word with careful knowledge, and hinder not
music.

32:6. Where there is no hearing, pour not out words, and be not lifted
up out of season with thy wisdom.

32:7. A concert of music in a banquet of wine is as a carbuncle set in
gold.

32:8. As a signet of an emerald in a work of gold: so is the melody of
music with pleasant and moderate wine.

32:9. Hear in silence, and for thy reverence good grace shall come to
thee.

32:10. Young man, scarcely speak in thy own cause.

32:11. If thou be asked twice, let thy answer be short.

32:12. In many things be as if thou wert ignorant, and hear in silence
and withal seeking.

32:13. In the company of great men take not upon thee: and when the
ancients are present, speak not much.

32:14. Before a storm goeth lightning: and before shamefacedness goeth
favour: and for thy reverence good grace shall come to thee.

32:15. And at the time of rising be not slack: but be first to run home
to thy house, and there withdraw thyself, and there take thy pastime.

32:16. And do what thou hast a mind, but not in sin or proud speech.

32:17. And for all these things bless the Lord, that made thee, and
that replenisheth thee with all his good things.

32:18. He that feareth the Lord, will receive his discipline: and they
that will seek him early, shall find a blessing.

32:19. He that seeketh the law, shall be filled with it: and he that
dealeth deceitfully, shall meet with a stumblingblock therein.

32:20. They that fear the Lord, shall find just judgment, and shall
kindle justice as a light.

32:21. A sinful man will flee reproof, and will find an excuse
according to his will.

32:22. A man of counsel will not neglect understanding, a strange and
proud man will not dread fear:

32:23. Even after he hath done with fear without counsel, he shall be
controlled by the things of his own seeking.

32:24. My son, do thou nothing without counsel, and thou shalt not
repent when thou hast done.

32:25. Go not in the way of ruin, and thou shalt not stumble against
the stones: trust not thyself to a rugged way, lest thou set a
stumblingblock to thy soul.

32:26. And beware of thy own children, and take heed of them of thy
household.

32:27. In every work of thine regard thy soul in faith: for this is the
keeping of the commandments.

In faith.... That is, follow sincerely thy soul in her faith and
conscience.

32:28. He that believeth God, taketh heed to the commandments: and he
that trusteth in him, shall fare never the worse.


Ecclesiasticus Chapter 33

The fear of God is the best security. Times and men are in the hands of
God. Take care of thyself as long as thou livest, and look to thy
servants.

33:1. No evils shall happen to him that feareth the Lord, but in
temptation God will keep him and deliver him from evils.

33:2. A wise man hateth not the commandments and justices, and he shall
not be dashed in pieces as a ship in a storm.

33:3. A man of understanding is faithful to the law of God, and the law
is faithful to him.

33:4. He that cleareth up a question, shall prepare what to say, and so
having prayed he shall be heard, and shall keep discipline, and then he
shall answer.

33:5. The heart of a fool is as a wheel of a cart: and his thoughts are
like a rolling axletree.

33:6. A friend that is a mocker, is like a stallion horse: he neigheth
under every one that sitteth upon him.

33:7. Why doth one day excel another, and one light another, and one
year another year, when all come of the sun?

33:8. By the knowledge of the Lord they were distinguished, the sun
being made, and keeping his commandment.

33:9. And he ordered the seasons, and holidays of them, and in them
they celebrated festivals at an hour.

33:10. Some of them God made high and great days, and some of them he
put in the number of ordinary days. And all men are from the ground,
and out of the earth, from whence Adam was created.

33:11. With much knowledge the Lord hath divided them and diversified
their ways.

33:12. Some of them hath he blessed, and exalted: and some of them hath
he sanctified, and set near himself: and some of them hath he cursed
and brought low, and turned them from their station.

33:13. As the potter’s clay is in his hand, to fashion and order it:

33:14. All his ways are according to his ordering: so man is in the
hand of him that made him, and he will render to him according to his
judgment.

33:15. Good is set against evil, and life against death: so also is the
sinner against a just man. And so look upon all the works of the most
High. Two and two, and one against another.

33:16. And I awaked last of all, and as one that gathereth after the
grapegatherers.

33:17. In the blessing of God I also have hoped: and as one that
gathereth grapes, have I filled the winepress.

33:18. See that I have not laboured for myself only, but for all that
seek discipline.

33:19. Hear me, ye great men, and all ye people, and hearken with your
ears, ye rulers of the church.

33:20. Give not to son or wife, brother or friend, power over thee
while thou livest; and give not thy estate to another, lest thou
repent, and thou entreat for the same.

33:21. As long as thou livest, and hast breath in thee, let no man
change thee.

Change thee.... That is, so as to have this power over thee.

33:22. For it is better that thy children should ask of thee, than that
thou look toward the hands of thy children.

33:23. In all thy works keep the pre-eminence.

The pre-eminence.... That is, be master in thy own house, and part not
with thy authority.

33:24. Let no stain sully thy glory. In the time when thou shalt end
the days of thy life, and in the time of thy decease, distribute thy
inheritance.

33:25. Fodder, and a wand, and a burden are for an ass: bread, and
correction, and work for a slave.

33:26. He worketh under correction, and seeketh to rest: let his hands
be idle, and he seeketh liberty.

33:27. The yoke and the thong bend a stiff neck, and continual labours
bow a slave.

33:28. Torture and fetters are for a malicious slave: send him to work,
that he be not idle:

33:29. For idleness hath taught much evil.

33:30. Set him to work: for so it is fit for him. And if he be not
obedient, bring him down with fetters, but be not excessive towards any
one, and do no grievous thing without judgment.

33:31. If thou have a faithful servant, let him be to thee as thy own
soul: treat him as a brother: because in the blood of thy soul thou
hast gotten him.

33:32. If thou hurt him unjustly, he will run away:

33:33. And if he rise up and depart, thou knowest not whom to ask, and
in what way to seek him.


Ecclesiasticus Chapter 34

The vanity of dreams. The advantage of experience, and of the fear of
God.

34:1. The hopes of a man that is void of understanding are vain and
deceitful: and dreams lift up fools.

34:2. The man that giveth heed to lying visions, is like to him that
catcheth at a shadow, and followeth after the wind.

34:3. The vision of dreams is the resemblance of one thing to another:
as when a man’s likeness is before the face of a man.

34:4. What can be made clean by the unclean? and what truth can come
from that which is false?

34:5. Deceitful divinations and lying omens and the dreams of
evildoers, are vanity:

34:6. And the heart fancieth as that of a woman in travail: except it
be a vision sent forth from the most High, set not thy heart upon them.

34:7. For dreams have deceived many, and they have failed that put
their trust in them.

34:8. The word of the law shall be fulfilled without a lie, and wisdom
shall be made plain in the mouth of the faithful.

34:9. What doth he know, that hath not been tried? A man that hath much
experience, shall think of many things: and he that hath learned many
things, shall shew forth understanding.

34:10. He that hath no experience, knoweth little: and he that hath
been experienced in many things, multiplieth prudence.

34:11. He that hath not been tried, what manner of things doth he know?
he that hath been surprised, shall abound with subtlety.

34:12. I have seen many things by travelling, and many customs of
things.

34:13. Sometimes I have been in danger of death for these things, and I
have been delivered by the grace of God.

34:14. The spirit of those that fear God, is sought after, and by his
regard shall be blessed.

34:15. For their hope is on him that saveth them, and the eyes of God
are upon them that love him.

34:16. He that feareth the Lord shall tremble at nothing, and shall not
be afraid: for he is his hope.

34:17. The soul of him that feareth the Lord is blessed.

34:18. To whom doth he look, and who is his strength?

34:19. The eyes of the Lord are upon them that fear him, he is their
powerful protector, and strong stay, a defence from the heat, and a
cover from the sun at noon,

34:20. A preservation from stumbling, and a help from falling: he
raiseth up the soul, and enlighteneth the eyes, and giveth health, and
life, and blessing.

34:21. The offering of him that sacrificeth of a thing wrongfully
gotten, is stained, and the mockeries of the unjust are not acceptable.

34:22. The Lord is only for them that wait upon him in the way of truth
and justice.

34:23. The most High approveth not the gifts of the wicked: neither
hath he respect to the oblations of the unjust, nor will he be pacified
for sins by the multitude of their sacrifices.

34:24. He that offereth sacrifice of the goods of the poor, is as one
that sacrificeth the son in the presence of his father.

34:25. The bread of the needy, is the life of the poor: he that
defraudeth them thereof, is a man of blood.

34:26. He that taketh away the bread gotten by sweat, is like him that
killeth his neighbour.

34:27. He that sheddeth blood, and he that defraudeth the laborer of
his hire, are brothers.

34:28. When one buildeth up, and another pulleth down: what profit have
they but the labour?

34:29. When one prayeth, and another curseth: whose voice will God
hear?

34:30. He that washeth himself after touching the dead, if he toucheth
him again, what doth his washing avail?

34:31. So a man that fasteth for his sins, and doth the same again,
what doth his humbling himself profit him? who will hear his prayer?


Ecclesiasticus Chapter 35

What sacrifices are pleasing to God.

35:1. He that keepeth the law, multiplieth offerings.

35:2. It is a wholesome sacrifice to take heed to the commandments, and
to depart from all iniquity.

35:3. And to depart from injustice, is to offer a propitiatory
sacrifice for injustices, and a begging of pardon for sins.

35:4. He shall return thanks, that offereth fine flour: and he that
doth mercy, offereth sacrifice.

35:5. To depart from iniquity is that which pleaseth the Lord, and to
depart from injustice, is an entreaty for sins.

35:6. Thou shalt not appear empty in the sight of the Lord.

35:7. For all these things are to be done because of the commandment of
God.

35:8. The oblation of the just maketh the altar fat, and is an odour of
sweetness in the sight of the most High.

35:9. The sacrifice of the just is acceptable, and the Lord will not
forget the memorial thereof.

35:10. Give glory to God with a good heart: and diminish not the
firstfruits of thy hands.

35:11. In every gift shew a cheerful countenance, and sanctify thy
tithes with joy.

35:12. Give to the most High according to what he hath given to thee,
and with a good eye do according to the ability of thy hands:

35:13. For the Lord maketh recompense, and will give thee seven times
as much.

35:14. Do not offer wicked gifts, for such he will not receive.

35:15. And look not upon an unjust sacrifice, for the Lord is judge,
and there is not with him respect of person.

35:16. The Lord will not accept any person against a poor man, and he
will hear the prayer of him that is wronged.

35:17. He will not despise the prayers of the fatherless: nor the
widow, when she poureth out her complaint.

35:18. Do not the widow’s tears run down the cheek, and her cry against
him that causeth them to fall?

35:19. For from the cheek they go up even to heaven, and the Lord that
heareth will not be delighted with them.

35:20. He that adoreth God with joy, shall be accepted, and his prayer
shall approach even to the clouds.

35:21. The prayer of him that humbleth himself, shall pierce the
clouds: and till it come nigh he will not be comforted: and he will not
depart till the most High behold.

35:22. And the Lord will not be slack, but will judge for the just, and
will do judgment: and the Almighty will not have patience with them,
that he may crush their back:

35:23. And he will repay vengeance to the Gentiles, till he have taken
away the multitude of the proud, and broken the sceptres of the unjust,

35:24. Till he have rendered to men according to their deeds: and
according to the works of Adam, and according to his presumption,

35:25. Till he have judged the cause of his people, and he shall
delight the just with his mercy.

35:26. The mercy of God is beautiful in the time of affliction, as a
cloud of rain in the time of drought.


Ecclesiasticus Chapter 36

A prayer for the church of God. Of a good heart, and a good wife.

36:1. Have mercy upon us, O God of all, and behold us, and shew us the
light of thy mercies:

36:2. And send thy fear upon the nations, that have not sought after
thee: that they may know that there is no God beside thee, and that
they may shew forth thy wonders.

36:3. Lift up thy hand over the strange nations, that they may see thy
power.

36:4. For as thou hast been sanctified in us in their sight, so thou
shalt be magnified among them in our presence,

36:5. That they may know thee, as we also have known thee, that there
is no God beside thee, O Lord.

36:6. Renew thy signs, and work new miracles.

36:7. Glorify thy hand, and thy right arm.

36:8. Raise up indignation, and pour out wrath.

36:9. Take away the adversary, and crush the enemy.

36:10. Hasten the time, and remember the end, that they may declare thy
wonderful works.

36:11. Let him that escapeth be consumed by the rage of the fire: and
let them perish that oppress thy people.

36:12. Crush the head of the princes of the enemies that say: There is
no other beside us.

36:13. Gather together all the tribes of Jacob: that they may know that
there no God besides thee, and may declare thy great works: and thou
shalt inherit them as from the beginning.

36:14. Have mercy on thy people, upon whom thy name is invoked: and
upon Israel, whom thou hast raised up to be thy firstborn.

36:15. Have mercy on Jerusalem, the city which thou hast sanctified,
the city of thy rest.

36:16. Fill Sion with thy unspeakable words, and thy people with thy
glory.

36:17. Give testimony to them that are thy creatures from the
beginning, and raise up the prophecies which the former prophets spoke
in thy name.

36:18. Reward them that patiently wait for thee, that thy prophets may
be found faithful: and hear the prayers of thy servants,

36:19. According to the blessing of Aaron over thy people, and direct
us into the way of justice, and let all know that dwell upon the earth,
that thou art God the beholder of all ages.

36:20. The belly will devour all meat, yet one is better than another.

36:21. The palate tasteth venison and the wise heart false speeches.

36:22. A perverse heart will cause grief, and a man of experience will
resist it.

36:23. A woman will receive every man: yet one daughter is better than
another.

A woman will receive every man.... That is, any man that her parents
propose to her to marry, though she does not like him, but marries in
obedience to her parents, who make the choice for her.

36:24. The beauty of a woman cheereth the countenance of her husband,
and a man desireth nothing more.

36:25. If she have a tongue that can cure, and likewise mitigate and
shew mercy: her husband is not like other men.

36:26. He that possesseth a good wife, beginneth a possession: she is a
help like to himself, and a pillar of rest.

36:27. Where there is no hedge, the possession shall be spoiled: and
where there is no wife, he mourneth that is in want.

36:28. Who will trust him that hath no rest, and that lodgeth
wheresoever the night taketh him, as a robber well appointed, that
skippeth from city to city.


Ecclesiasticus Chapter 37

Of the choice of friends and counsellors.

37:1. Every friend will say: I also am his friend: but there is a
friend, that is only a friend in name. Is not this a grief even to
death?

37:2. But a companion and a friend shall be turned to an enemy.

37:3. O wicked presumption, whence camest thou to cover the earth with
thy malice, and deceitfulness?

37:4. There is a companion who rejoiceth with his friend in his joys,
but in the time of trouble, he will be against him.

37:5. There is a companion who condoleth with his friend for his
belly’s sake, and he will take up a shield against the enemy.

37:6. Forget not thy friend in thy mind, and be not unmindful of him in
thy riches.

37:7. Consult not with him that layeth a snare for thee, and hide thy
counsel from them that envy thee.

37:8. Every counsellor giveth out counsel, but there is one that is a
counsellor for himself.

37:9. Beware of a counsellor. And know before what need he hath: for he
will devise to his own mind:

37:10. Lest he thrust a stake into the ground, and say to thee:

37:11. Thy way is good; and then stand on the other side to see what
shall befall thee.

37:12. Treat not with a man without religion concerning holiness, nor
with an unjust man concerning justice, nor with a woman touching her of
whom she is jealous, nor with a coward concerning war, nor with a
merchant about traffic, nor with a buyer of selling, nor with an
envious man of giving thanks,

37:13. Nor with the ungodly of piety, nor with the dishonest of
honesty, nor with the field laborer of every work,

37:14. Nor with him that worketh by the year of the finishing of the
year, nor with an idle servant of much business: give no heed to these
in any matter of counsel.

37:15. But be continually with a holy man, whomsoever thou shalt know
to observe the fear of God,

37:16. Whose soul is according to thy own soul: and who, when thou
shalt stumble in the dark, will be sorry for thee.

37:17. And establish within thyself a heart of good counsel: for there
is no other thing of more worth to thee than it.

37:18. The soul of a holy man discovereth sometimes true things, more
than seven watchmen that sit in a high place to watch.

37:19. But above all these things pray to the most High, that he may
direct thy way in truth.

37:20. In all thy works let the true word go before thee, and steady
counsel before every action.

37:21. A wicked word shall change the heart: out of which four manner
of things arise, good and evil, life and death: and the tongue is
continually the ruler of them. There is a man that is subtle and a
teacher of many, and yet is unprofitable to his own soul.

37:22. A skilful man hath taught many, and is sweet to his own soul.

37:23. He that speaketh sophistically, is hateful: he shall be
destitute of every thing.

37:24. Grace is not given him from the Lord: for he is deprived of all
wisdom.

37:25. There is a wise man that is wise to his own soul: and the fruit
of his understanding is commendable.

37:26. A wise man instructeth his own people, and the fruits of his
understanding are faithful.

37:27. A wise man shall be filled with blessings, and they that see
shall praise him.

37:28. The life of a man is in the number of his days: but the days of
Israel are innumerable.

37:29. A wise man shall inherit honour among his people, and his name
shall live for ever.

37:30. My son, prove thy soul in thy life: and if it be wicked, give it
no power:

37:31. For all things are not expedient for all, and every kind
pleaseth not every soul.

37:32. Be not greedy in any feasting, and pour not out thyself upon any
meat:

37:33. For in many meats there will be sickness, and greediness will
turn to choler.

37:34. By surfeiting many have perished, but he that is temperate,
shall prolong life.


Ecclesiasticus Chapter 38

Of physicians and medicines: what is to be done in sickness, and how we
are to mourn for the dead. Of the employments of labourers and
artificers.

38:1. Honour the physician for the need thou hast of him: for the most
High hath created him.

38:2. For all healing is from God, and he shall receive gifts of the
king.

38:3. The skill of the physician shall lift up his head, and in the
sight of great men he shall be praised.

38:4. The most High hath created medicines out of the earth, and a wise
man will not abhor them.

38:5. Was not bitter water made sweet with wood?

38:6. The virtue of these things is come to the knowledge of men, and
the most High hath given knowledge to men, that he may be honoured in
his wonders.

38:7. By these he shall cure and shall allay their pains, and of these
the apothecary shall make sweet confections, and shall make up
ointments of health, and of his works there shall be no end.

38:8. For the peace of God is over all the face of the earth.

38:9. My son, in thy sickness neglect not thyself, but pray to the
Lord, and he shall heal thee.

38:10. Turn away from sin and order thy hands aright, and cleanse thy
heart from all offence.

38:11. Give a sweet savour, and a memorial of fine flour, and make a
fat offering, and then give place to the physician.

38:12. For the Lord created him: and let him not depart from thee, for
his works are necessary.

38:13. For there is a time when thou must fall into their hands:

38:14. And they shall beseech the Lord, that he would prosper what they
give for ease and remedy, for their conversation.

38:15. He that sinneth in the sight of his Maker, shall fall into the
hands of the physician.

38:16. My son, shed tears over the dead, and begin to lament as if thou
hadst suffered some great harm, and according to judgment cover his
body, and neglect not his burial.

38:17. And for fear of being ill spoken of weep bitterly for a day, and
then comfort thyself in thy sadness.

38:18. And make mourning for him according to his merit for a day, or
two, for fear of detraction.

38:19. For of sadness cometh death, and it overwhelmeth the strength,
and the sorrow of the heart boweth down the neck.

38:20. In withdrawing aside sorrow remaineth: and the substance of the
poor is according to his heart.

38:21. Give not up thy heart to sadness, but drive it from thee: and
remember the latter end.

38:22. Forget it not: for there is no returning, and thou shalt do him
no good, and shalt hurt thyself.

38:23. Remember my judgment: for thine also shall be so: yesterday for
me, and to day for thee.

38:24. When the dead is at rest, let his remembrance rest, and comfort
him in the departing of his spirit.

38:25. The wisdom of a scribe cometh by his time of leisure: and he
that is less in action, shall receive wisdom.

A scribe.... That is, a doctor of the law, or, a learned man.

38:26. With what wisdom shall he be furnished that holdeth the plough,
and that glorieth in the goad, that driveth the oxen therewith, and is
occupied in their labours, and his whole talk is about the offspring of
bulls?

38:27. He shall give his mind to turn up furrows, and his care is to
give the kine fodder.

38:28. So every craftsman and workmaster that laboureth night and day,
he who maketh graven seals, and by his continual diligence varieth the
figure: he shall give his mind to the resemblance of the picture, and
by his watching shall finish the work.

38:29. So doth the smith sitting by the anvil and considering the iron
work. The vapour of the fire wasteth his flesh, and he fighteth with
the heat of the furnace.

38:30. The noise of the hammer is always in his ears, and his eye is
upon the pattern of the vessel he maketh.

38:31. He setteth his mind to finish his work, and his watching to
polish them to perfection.

38:32. So doth the potter sitting at his work, turning the wheel about
with his feet, who is always carefully set to his work, and maketh all
his work by number:

38:33. He fashioneth the clay with his arm, and boweth down his
strength before his feet:

38:34. He shall give his mind to finish the glazing, and his watching
to make clean the furnace.

38:35. All these trust to their hands, and every one is wise in his own
art.

38:36. Without these a city is not built.

38:37. And they shall not dwell, nor walk about therein, and they shall
not go up into the assembly.

38:38. Upon the judges’ seat they shall not sit, and the ordinance of
judgment they shall not understand, neither shall they declare
discipline and judgment, and they shall not be found where parables are
spoken:

38:39. But they shall strengthen the state of the world, and their
prayer shall be in the work of their craft, applying their soul, and
searching in the law of the most High.


Ecclesiasticus Chapter 39

The exercises of the wise man. The Lord is to be glorified for his
works.

39:1. The wise man will seek out the wisdom of all the ancients, and
will be occupied in the prophets.

39:2. He will keep the sayings of renowned men, and will enter withal
into the subtilties of parables.

39:3. He will search out the hidden meanings of proverbs, and will be
conversant in the secrets of parables.

39:4. He shall serve among great men, and appear before the governor.

39:5. He shall pass into strange countries: for he shall try good and
evil among men.

39:6. He will give his heart to resort early to the Lord that made him,
and he will pray in the sight of the most High.

39:7. He will open his mouth in prayer, and will make supplication for
his sins.

39:8. For if it shall please the great Lord, he will fill him with the
spirit of understanding:

39:9. And he will pour forth the words of his wisdom as showers, and in
his prayer he will confess to the Lord.

39:10. And he shall direct his counsel, and his knowledge, and in his
secrets shall he meditate.

39:11. He shall shew forth the discipline he hath learned, and shall
glory in the law of the covenant of the Lord.

39:12. Many shall praise his wisdom, and it shall never be forgotten.

39:13. The memory of him shall not depart away, and his name shall be
in request from generation to generation.

39:14. Nations shall declare his wisdom, and the church shall shew
forth his praise.

39:15. If he continue, he shall leave a name above a thousand: and if
he rest, it shall be to his advantage.

39:16. I will yet meditate that I may declare: for I am filled as with
a holy transport.

39:17. By a voice he saith: Hear me, ye divine offspring, and bud forth
as the rose planted by the brooks of waters.

Ye divine offspring.... He speaks to the children of Israel, the people
of God: whom he exhorts to bud forth and flourish with virtue.

39:18. Give ye a sweet odour as frankincense.

39:19. Send forth flowers, as the lily, and yield a smell, and bring
forth leaves in grace, and praise with canticles, and bless the Lord in
his works.

39:20. Magnify his name, and give glory to him with the voice of your
lips, and with the canticles of your mouths, and with harps, and in
praising him, you shall say in this manner:

39:21. All the works of the Lord are exceeding good.

39:22. At his word the waters stood as a heap: and at the words of his
mouth the receptacles of waters:

39:23. For at his commandment favour is shewn, and there is no
diminishing of his salvation.

39:24. The works of all flesh are before him, and there is nothing hid
from his eyes.

39:25. He seeth from eternity to eternity, and there is nothing
wonderful before him.

39:26. There is no saying: What is this, or what is that? for all
things shall be sought in their time.

39:27. His blessing hath overflowed like a river.

39:28. And as a flood hath watered the earth; so shall his wrath
inherit the nations, that have not sought after him.

39:29. Even as he turned the waters into a dry land, and the earth was
made dry: and his ways were made plain for their journey: so to sinners
they are stumblingblocks in his wrath.

39:30. Good things were created for the good from the beginning, so for
the wicked, good and evil things.

39:31. The principal things necessary for the life of men, are water,
fire, and iron, salt, milk, and bread of flour, and honey, and the
cluster of the grape, and oil, and clothing.

39:32. All these things shall be for good to the holy, so to the
sinners and the ungodly they shall be turned into evil.

39:33. There are spirits that are created for vengeance, and in their
fury they lay on grievous torments.

39:34. In the time of destruction they shall pour out their force: and
they shall appease the wrath of him that made them.

39:35. Fire, hail, famine, and death, all these were created for
vengeance.

39:36. The teeth of beasts, and scorpions, and serpents, and the sword
taking vengeance upon the ungodly unto destruction.

39:37. In his commandments they shall feast, and they shall be ready
upon earth when need is, and when their time is come they shall not
transgress his word.

39:38. Therefore from the beginning I was resolved, and I have
meditated, and thought on these things and left them in writing,

39:39. All the works of the Lord are good, and he will furnish every
work in due time.

39:40. It is not to be said: This is worse than that: for all shall be
well approved in their time.

39:41. Now therefore with the whole heart and mouth praise ye him, and
bless the name of the Lord.


Ecclesiasticus Chapter 40

The miseries of the life of man are relieved by the grace of God and
his fear.

40:1. Great labour is created for all men, and a heavy yoke is upon the
children of Adam from the day of their coming out of their mother’s
womb, until the day of their burial into the mother of all.

40:2. Their thoughts, and fears of the heart, their imagination of
things to come, and the day of their end:

40:3. From him that sitteth on a glorious throne, unto him that is
humbled in earth and ashes:

40:4. From him that weareth purple, and beareth the crown, even to him
that is covered with rough linen: wrath, envy, trouble, unquietness,
and the fear of death, continual anger, and strife,

40:5. And in the time of rest upon his bed, the sleep of the night
changeth his knowledge.

40:6. A little and as nothing is his rest, and afterward in sleep, as
in the day of keeping watch.

40:7. He is troubled in the vision of his heart, as if he had escaped
in the day of battle. In the time of his safety he rose up, and
wondereth that there is no fear.

40:8. Such things happen to all flesh, from man even to beast, and upon
sinners are sevenfold more.

40:9. Moreover, death, and bloodshed, strife, and sword, oppressions,
famine, and affliction, and scourges:

40:10. All these things are created for the wicked, and for their sakes
came the flood.

40:11. All things that are of the earth, shall return to the earth
again, and all waters shall return to the sea.

40:12. All bribery, and injustice shall be blotted out, and fidelity
shall stand for ever.

40:13. The riches of the unjust shall be dried up like a river, and
shall pass away with a noise like a great thunder in rain.

40:14. While he openeth his hands he shall rejoice: but transgressors
shall pine away in the end.

40:15. The offspring of the ungodly shall not bring forth many
branches, and make a noise as unclean roots upon the top of a rock.

40:16. The weed growing over every water, and at the bank of the river,
shall be pulled up before all grass.

40:17. Grace is like a paradise in blessings, and mercy remaineth for
ever.

40:18. The life of a laborer that is content with what he hath, shall
be sweet, and in it thou shalt find a treasure.

40:19. Children, and the building of a city shall establish a name, but
a blameless wife shall be counted above them both.

40:20. Wine and music rejoice the heart, but the love of wisdom is
above them both.

40:21. The flute and the psaltery make a sweet melody, but a pleasant
tongue is above them both.

40:22. Thy eye desireth favour and beauty, but more than these green
sown fields.

40:23. A friend and companion meeting together in season, but above
them both is a wife with her husband.

40:24. Brethren are a help in the time of trouble, but mercy shall
deliver more than they.

40:25. Gold and silver make the feet stand sure: but wise counsel is
above them both.

40:26. Riches and strength lift up the heart: but above these is the
fear of the Lord.

40:27. There is no want in the fear of the Lord, and it needeth not to
seek for help.

40:28. The fear of the Lord is like a paradise of blessing, and they
have covered it above all glory.

40:29. My son, in thy lifetime be not indigent: for it is better to die
than to want.

40:30. The life of him that looketh toward another man’s table is not
to be counted a life: for he feedeth his soul with another man’s meat.

40:31. But a man, well instructed and taught, will look to himself.

40:32. Begging will be sweet in the mouth of the unwise, but in his
belly there shall burn a fire.


Ecclesiasticus Chapter 41

Of the remembrance of death: of an evil and of a good name: of what
things we ought to be ashamed.

41:1. O death, how bitter is the remembrance of thee to a man that hath
peace in his possessions!

41:2. To a man that is at rest, and whose ways are prosperous in all
things, and that is yet able to take meat!

41:3. O death thy sentence is welcome to the man that is in need, and
to him whose strength faileth:

41:4. Who is in a decrepit age, and that is in care about all things,
and to the distrustful that loseth patience!

41:5. Fear not the sentence of death. Remember what things have been
before thee, and what shall come after thee: this sentence is from the
Lord upon all flesh.

41:6. And what shall come upon thee by the good pleasure of the most
High? whether ten, or a hundred, or a thousand years.

41:7. For among the dead there is no accusing of life.

41:8. The children of sinners become children of abominations, and they
that converse near the houses of the ungodly.

41:9. The inheritance of the children of sinners shall perish, and with
their posterity shall be a perpetual reproach.

41:10. The children will complain of an ungodly father, because for his
sake they are in reproach.

41:11. Woe to you, ungodly men, who have forsaken the law of the most
high Lord.

41:12. And if you be born, you shall be born in malediction: and if you
die, in malediction shall be your portion.

41:13. All things that are of the earth, shall return into the earth:
so the ungodly shall from malediction to destruction.

41:14. The mourning of men is about their body, but the name of the
ungodly shall be blotted out.

41:15. Take care of a good name: for this shall continue with thee,
more than a thousand treasures precious and great.

41:16. A good life hath its number of days: but a good name shall
continue for ever.

41:17. My children, keep discipline in peace: for wisdom that is hid,
and a treasure that is not seen, what profit is there in them both?

41:18. Better is the man that hideth his folly, than the man that
hideth his wisdom.

41:19. Wherefore have a shame of these things I am now going to speak
of.

Have a shame, etc.... That is to say, be ashamed of doing any of these
things, which I am now going to mention; for though sometimes
shamefacedness is not to be indulged: yet it is often good and
necessary: as in the following cases.

41:20. For it is not good to keep all shamefacedness: and all things do
not please all men in opinion.

41:21. Be ashamed of fornication before father and mother: and of a lie
before a governor and a man in power:

41:22. Of an offence before a prince, and a judge: of iniquity before a
congregation and a people:

41:23. Of injustice before a companion and friend: and in regard to the
place where thou dwellest,

41:24. Of theft, and of the truth of God, and the covenant: of leaning
with thy elbow over meat, and of deceit in giving and taking:

41:25. Of silence before them that salute thee: of looking upon a
harlot: and of turning away thy face from thy kinsman.

41:26. Turn not away thy face from thy neighbour, and of taking away a
portion and not restoring.

41:27. Gaze not upon another man’s wife, and be not inquisitive after
his handmaid, and approach not her bed.

41:28. Be ashamed of upbraiding speeches before friends: and after thou
hast given, upbraid not.


Ecclesiasticus Chapter 42

Of what things we ought not to be ashamed. Cautions with regard to
women. The works and greatness of God.

42:1. Repeat not the word which thou hast heard, and disclose not the
thing that is secret; so shalt thou be truly without confusion, and
shalt find favour before all men: be not ashamed of any of these
things, and accept no person to sin thereby:

42:2. Of the law of the most High, and of his covenant, and of judgment
to justify the ungodly:

42:3. Of the affair of companions and travellers, and of the gift of
the inheritance of friends:

42:4. Of exactness of balance and weights, of getting much or little:

42:5. Of the corruption of buying, and of merchants, and of much
correction of children, and to make the side of a wicked slave to
bleed.

42:6. Sure keeping is good over a wicked wife.

42:7. Where there are many hands, shut up, and deliver all things in
number, and weight: and put all in writing that thou givest out or
receivest in.

42:8. Be not ashamed to inform the unwise and foolish, and the aged,
that are judged by young men: and thou shalt be well instructed in all
things, and well approved in the sight of all men living.

42:9. The father waketh for the daughter when no man knoweth, and the
care for her taketh away his sleep, when she is young, lest she pass
away the flower of her age, and when she is married, lest she should be
hateful:

42:10. In her virginity, lest she should be corrupted, and be found
with child in her father’s house: and having a husband, lest she should
misbehave herself, or at the least become barren.

42:11. Keep a sure watch over a shameless daughter: lest at anytime she
make thee become a laughingstock to thy enemies, and a byword in the
city, and a reproach among the people, and she make thee ashamed before
all the multitude.

42:12. Behold not everybody’s beauty: and tarry not among women.

42:13. For from garments cometh a moth, and from a woman the iniquity
of a man.

42:14. For better is the iniquity of a man, than a woman doing a good
turn, and a woman bringing shame and reproach.

Better is the iniquity, etc.... That is, there is, commonly speaking,
less danger to be apprehended to the soul from the churlishness, or
injuries we receive from men, than from the flattering favours and
familiarity of women.

42:15. I will now remember the works of the Lord, and I will declare
the things I have seen. By the words of the Lord are his works.

42:16. The sun giving light hath looked upon all things, and full of
the glory of the Lord is his work.

42:17. Hath not the Lord made the saints to declare all his wonderful
works, which the Lord Almighty hath firmly settled to be established
for his glory?

42:18. He hath searched out the deep, and the heart of men: and
considered their crafty devices.

42:19. For the Lord knoweth all knowledge, and hath beheld the signs of
the world, he declareth the things that are past, and the things that
are to come, and revealeth the traces of hidden things.

42:20. No thought escapeth him, and no word can hide itself from him.

42:21. He hath beautified the glorious works of his wisdom: and he is
from eternity to eternity, and to him nothing may be added,

42:22. Nor can he be diminished, and he hath no need of any counsellor.

42:23. O how desirable are all his works, and what we can know is but
as a spark!

42:24. All these things live, and remain for ever, and for every use
all things obey him.

42:25. All things are double, one against another, and he hath made
nothing defective.

42:26. He hath established the good things of every one. And who shall
be filled with beholding his glory?


Ecclesiasticus Chapter 43

The works of God are exceedingly glorious and wonderful: no man is able
sufficiently to praise him.

43:1. The firmament on high is his beauty, the beauty of heaven with
its glorious shew.

43:2. The sun when he appeareth shewing forth at his rising, an
admirable instrument, the work of the most High.

43:3. At noon he burneth the earth, and who can abide his burning heat?
As one keeping a furnace in the works of heat:

43:4. The sun three times as much, burneth the mountains, breathing out
fiery vapours, and shining with his beams, he blindeth the eyes.

43:5. Great is the Lord that made him, and at his words he hath
hastened his course.

43:6. And the moon in all in her season, is for a declaration of times
and a sign of the world.

43:7. From the moon is the sign of the festival day, a light that
decreaseth in her perfection.

43:8. The month is called after her name, increasing wonderfully in her
perfection.

43:9. Being an instrument of the armies on high, shining gloriously in
the firmament of heaven.

43:10. The glory of the stars is the beauty of heaven; the Lord
enlighteneth the world on high.

43:11. By the words of the holy one they stand in judgment, and shall
never fall in their watches.

43:12. Look upon the rainbow, and bless him that made it: it is very
beautiful in its brightness.

43:13. It encompasseth the heaven about with the circle of its glory,
the hands of the most High have displayed it.

43:14. By his commandment he maketh the snow to fall apace, and sendeth
forth swiftly the lightnings of his judgment.

43:15. Through this are the treasures opened, and the clouds fly out
like birds.

43:16. By his greatness he hath fixed the clouds, and the hailstones
are broken.

43:17. At his sight shall the mountains be shaken, and at his will the
south wind shall blow.

43:18. The noise of his thunder shall strike the earth, so doth the
northern storm, and the whirlwind:

43:19. And as the birds lighting upon the earth, he scattereth snow,
and the falling thereof, is as the coming down of locusts.

43:20. The eye admireth at the beauty of the whiteness thereof, and the
heart is astonished at the shower thereof.

43:21. He shall pour frost as salt upon the earth: and when it
freezeth, it shall become like the tops of thistles.

43:22. The cold north wind bloweth, and the water is congealed into
crystal; upon every gathering together of waters it shall rest, and
shall clothe the waters as a breastplate.

43:23. And it shall devour the mountains, and burn the wilderness, and
consume all that is green as with fire.

43:24. A present remedy of all is the speedy coming of a cloud, and a
dew that meeteth it, by the heat that cometh, shall overpower it.

43:25. At his word the wind is still, and with his thought he appeaseth
the deep, and the Lord hath planted islands therein.

43:26. Let them that sail on the sea, tell the dangers thereof: and
when we hear with our ears, we shall admire.

43:27. There are great and wonderful works: a variety of beasts, and of
all living things, and the monstrous creatures of whales.

43:28. Through him is established the end of their journey, and by his
word all things are regulated.

43:29. We shall say much, and yet shall want words: but the sum of our
words is, He is all.

43:30. What shall we be able to do to glorify him? for the Almighty
himself is above all his works.

43:31. The Lord is terrible, and exceeding great, and his power is
admirable.

43:32. Glorify the Lord as much as ever you can, for he will yet far
exceed, and his magnificence is wonderful.

43:33. Blessing the Lord, exalt him as much as you can; for he is above
all praise.

43:34. When you exalt him put forth all your strength, and be not
weary: for you can never go far enough.

43:35. Who shall see him, and declare him? and who shall magnify him as
he is from the beginning?

43:36. There are many things hidden from us that are greater than
these: for we have seen but a few of his works.

43:37. But the Lord hath made all things, and to the godly he hath
given wisdom.


Ecclesiasticus Chapter 44

The praises of the holy fathers, in particular of Enoch, Noe, Abraham,
Isaac, and Jacob.

44:1. Let us now praise men of renown and our fathers in their
generation.

44:2. The Lord hath wrought great glory through his magnificence from
the beginning.

44:3. Such as have borne rule in their dominions, men of great power,
and endued with their wisdom, shewing forth in the prophets the dignity
of prophets,

44:4. And ruling over the present people, and by the strength of wisdom
instructing the people in most holy words.

44:5. Such as by their skill sought out musical tunes, and published
canticles of the scriptures.

44:6. Rich men in virtue, studying beautifulness: living at peace in
their houses.

44:7. All these have gained glory in their generations, and were
praised in their days.

44:8. They that were born of them have left a name behind them, that
their praises might be related:

44:9. And there are some, of whom there is no memorial: who are
perished, as if they had never been: and are become as if they had
never been born, and their children with them.

44:10. But these were men of mercy, whose godly deeds have not failed:

44:11. Good things continue with their seed,

44:12. Their posterity are a holy inheritance, and their seed hath
stood in the covenants.

44:13. And their children for their sakes remain for ever: their seed
and their glory shall not be forsaken.

44:14. Their bodies are buried in peace, and their name liveth unto
generation and generation.

44:15. Let the people shew forth their wisdom, and the church declare
their praise.

44:16. Henoch pleased God, and was translated into paradise, that he
may give repentance to the nations.

44:17. Noe was found perfect, just, and in the time of wrath he was
made a reconciliation.

44:18. Therefore was there a remnant left to the earth, when the flood
came.

44:19. The covenants of the world were made with him, that all flesh
should no more be destroyed with the flood.

44:20. Abraham was the great father of a multitude of nations, and
there was not found the like to him in glory, who kept the law of the
most High, and was in covenant with him.

44:21. In his flesh he established the covenant, and in temptation he
was found faithful.

44:22. Therefore by an oath he gave him glory in his posterity, that he
should increase as the dust of the earth,

44:23. And that he would exalt his seed as the stars, and they should
inherit from sea to sea, and from the river to the ends of the earth.

44:24. And he did in like manner with Isaac for the sake of Abraham his
father.

44:25. The Lord gave him the blessing of all nations, and confirmed his
covenant upon the head of Jacob.

44:26. He acknowledged him in his blessings, and gave him an
inheritance, and divided him his portion in twelve tribes.

44:27. And he preserved for him men of mercy, that found grace in the
eyes of all flesh.


Ecclesiasticus Chapter 45

The praises of Moses, of Aaron, and of Phinees.

45:1. Moses was beloved of God, and men: whose memory is in
benediction.

45:2. He made him like the saints in glory, and magnified him in the
fear of his enemies, and with his words he made prodigies to cease.

45:3. He glorified him in the sight of kings, and gave him commandments
in the sight of his people, and shewed him his glory.

45:4. He sanctified him in his faith, and meekness, and chose him out
of all flesh.

45:5. For he heard him, and his voice, and brought him into a cloud.

45:6. And he gave him commandments before his face, and a law of life
and instruction, that he might teach Jacob his covenant, and Israel his
judgments.

45:7. He exalted Aaron his brother, and like to himself of the tribe of
Levi:

45:8. He made an everlasting covenant with him, and gave him the
priesthood of the nation, and made him blessed in glory,

45:9. And he girded him about with a glorious girdle, and clothed him
with a robe of glory, and crowned him with majestic attire.

45:10. He put upon him a garment to the feet, and breeches, and an
ephod, and he compassed him with many little bells of gold all round
about,

45:11. That as he went there might be a sound, and a noise made that
might be heard in the temple, for a memorial to the children of his
people.

45:12. He gave him a holy robe of gold, and blue, and purple, a woven
work of a wise man, endued with judgment and truth:

45:13. Of twisted scarlet the work of an artist, with precious stones
cut and set in gold, and graven by the work of a lapidary for a
memorial, according to the number of the tribes of Israel.

45:14. And a crown of gold upon his mitre wherein was engraved
Holiness, an ornament of honour: a work of power, and delightful to the
eyes for its beauty.

45:15. Before him there were none so beautiful, even from the
beginning.

45:16. No stranger was ever clothed with them, but only his children
alone, and his grandchildren for ever.

45:17. His sacrifices were consumed with fire every day.

45:18. Moses filled his hands and anointed him with holy oil.

45:19. This was made to him for an everlasting testament, and to his
seed as the days of heaven, to execute the office of the priesthood,
and to have praise, and to glorify his people in his name.

45:20. He chose him out of all men living, to offer sacrifice to God,
incense, and a good savour, for a memorial to make reconciliation for
his people:

45:21. And he gave him power in his commandments, in the covenants of
his judgments, that he should teach Jacob his testimonies, and give
light to Israel in his law.

45:22. And strangers stood up against him, and through envy the men
that were with Dathan and Abiron, compassed him about in the
wilderness, and the congregation of Core in their wrath.

45:23. The Lord God saw and it pleased him not, and they were consumed
in his wrathful indignation.

45:24. He wrought wonders upon them, and consumed them with a flame of
fire.

45:25. And he added glory to Aaron, and gave him an inheritance, and
divided unto him the firstfruits of the increase of the earth.

45:26. He prepared them bread in the first place unto fulness: for the
sacrifices also of the Lord they shall eat, which he gave to him, and
to his seed.

45:27. But he shall not inherit among the people in the land, and he
hath no portion among the people: for he himself is his portion and
inheritance.

45:28. Phinees the son of Eleazar is the third in glory, by imitating
him in the fear of the Lord:

45:29. And he stood up in the shameful fall of the people: in the
goodness and readiness of his soul he appeased God for Israel.

45:30. Therefore he made to him a covenant of peace, to be the prince
of the sanctuary, and of his people, that the dignity of priesthood
should be to him and to his seed for ever.

45:31. And a covenant to David the king, the son of Jesse of the tribe
of Juda, an inheritance to him and to his seed, that he might give
wisdom into our heart to judge his people in justice, that their good
things might not be abolished, and he made their glory in their nation
everlasting.


Ecclesiasticus Chapter 46

The praise of Josue, of Caleb, and of Samuel.

46:1. Valiant in war was Jesus the son of Nave, who was successor of
Moses among the prophets, who was great according to his name,

Jesus the son of Nave.... So Josue is named in the Greek Bibles. For
Josue and Jesus signify the same thing, viz., a saviour.

46:2. Very great for the saving the elect of God, to overthrow the
enemies that rose up against them, that he might get the inheritance
for Israel.

46:3. How great glory did he gain when he lifted up his hands, and
stretched out swords against the cities?

46:4. Who before him hath so resisted? for the Lord himself brought the
enemies.

46:5. Was not the sun stopped in his anger, and one day made as two?

46:6. He called upon the most high Sovereign when the enemies assaulted
him on every side, and the great and holy God heard him by hailstones
of exceeding great force.

46:7. He made a violent assault against the nation of his enemies, and
in the descent he destroyed the adversaries.

And in the descent.... Of Beth-horon (Jos. 10.).

46:8. That the nations might know his power, that it is not easy to
fight against God. And he followed the mighty one:

46:9. And in the days of Moses he did a work of mercy, he and Caleb the
son of Jephone, in standing against the enemy, and withholding the
people from sins, and appeasing the wicked murmuring.

46:10. And they two being appointed, were delivered out of the danger
from among the number of six hundred thousand men on foot, to bring
them into their inheritance, into the land that floweth with milk and
honey.

46:11. And the Lord gave strength also to Caleb, and his strength
continued even to his old age, so that he went up to the high places of
the land, and his seed obtained it for an inheritance:

46:12. That all the children of Israel might see, that it is good to
obey the holy God.

46:13. Then all the judges, every one by name, whose heart was not
corrupted: who turned not away from the Lord,

46:14. That their memory might be blessed, and their bones spring up
out of their place,

46:15. And their name continue for ever, the glory of the holy men
remaining unto their children.

46:16. Samuel the prophet of the Lord, the beloved of the Lord his God,
established a new government, and anointed princes over his people.

46:17. By the law of the Lord he judged the congregation, and the God
of Jacob beheld, and by his fidelity he was proved a prophet.

46:18. And he was known to be faithful in his words, because he saw the
God of light:

46:19. And called upon the name of the Lord Almighty, in fighting
against the enemies who beset him on every side, when he offered a lamb
without blemish.

46:20. And the Lord thundered from heaven, and with a great noise made
his voice to be heard.

46:21. And he crushed the princes of the Tyrians, and all the lords of
the Philistines:

46:22. And before the time of the end of his life in the world, he
protested before the Lord, and his anointed: money, or any thing else,
even to a shoe, he had not taken of any man, and no man did accuse him.

46:23. And after this he slept, and he made known to the king, and
shewed him the end of his life, and he lifted up his voice from the
earth in prophecy to blot out the wickedness of the nation.


Ecclesiasticus Chapter 47

The praise of Nathan, of David, and of Solomon: Of his fall and
punishment.

47:1. Then Nathan the prophet arose in the days of David.

47:2. And as the fat taken away from the flesh, so was David chosen
from among the children of Israel.

47:3. He played with lions as with lambs: and with bears he did in like
manner as with the lambs of the flock, in his youth.

47:4. Did not he kill the giant, and take away reproach from his
people?

47:5. In lifting up his hand, with the stone in the sling he beat down
the boasting of Goliath:

47:6. For he called upon the Lord the Almighty, and he gave strength in
his right hand, to take away the mighty warrior, and to set up the horn
of his nation.

47:7. So in ten thousand did he glorify him, and praised him in the
blessings of the Lord, in offering to him a crown of glory:

47:8. For he destroyed the enemies on every side, and extirpated the
Philistines the adversaries unto this day: he broke their horn for
ever.

47:9. In all his works he gave thanks to the holy one, and to the most
High, with words of glory.

47:10. With his whole heart he praised the Lord, and loved God that
made him: and he gave him power against his enemies:

47:11. And he set singers before the altar, and by their voices he made
sweet melody.

47:12. And to the festivals he added beauty, and set in order the
solemn times even to the end of his life, that they should praise the
holy name of the Lord, and magnify the holiness of God in the morning.

47:13. The Lord took away his sins, and exalted his horn for ever: and
he gave him a covenant of the kingdom, and a throne of glory in Israel.

47:14. After him arose up a wise son, and for his sake he cast down all
the power of the enemies.

47:15. Solomon reigned in days of peace, and God brought all his
enemies under him, that he might build a house in his name, and prepare
a sanctuary for ever: O how wise wast thou in thy youth!

47:16. And thou wast filled as a river with wisdom, and thy soul
covered the earth.

47:17. And thou didst multiply riddles in parables: thy name went
abroad to the islands far off, and thou wast beloved in thy peace.

47:18. The countries wondered at thee for thy canticles, and proverbs,
and parables, and interpretations,

47:19. And at the name of the Lord God, whose surname is, God of
Israel.

47:20. Thou didst gather gold as copper, and didst multiply silver as
lead,

47:21. And thou didst bow thyself to women: and by thy body thou wast
brought under subjection.

47:22. Thou hast stained thy glory, and defiled thy seed so as to bring
wrath upon thy children, and to have thy folly kindled,

47:23. That thou shouldst make the kingdom to be divided, and out of
Ephraim a rebellious kingdom to rule.

47:24. But God will not leave off his mercy, and he will not destroy,
nor abolish his own works, neither will he cut up by the roots the
offspring of his elect: and he will not utterly take away the seed of
him that loveth the Lord.

47:25. Wherefore he gave a remnant to Jacob, and to David of the same
stock.

47:26. And Solomon had an end with his fathers.

47:27. And he left behind him of his seed, the folly of the nation,

47:28. Even Roboam that had little wisdom, who turned away the people
through his counsel:

47:29. And Jeroboam the son of Nabat, who caused Israel to sin, and
shewed Ephraim the way of sin, and their sins were multiplied
exceedingly.

47:30. They removed them far away from their land.

47:31. And they sought out all iniquities, till vengeance came upon
them, and put an end to all their sins.


Ecclesiasticus Chapter 48

The praise of Elias, of Eliseus, of Ezechias, and of Isaias.

48:1. And Elias the prophet stood up, as a fire, and his word burnt
like a torch.

48:2. He brought a famine upon them, and they that provoked him in
their envy, were reduced to a small number, for they could not endure
the commandments of the Lord.

48:3. By the word of the Lord he shut up the heaven, and he brought
down fire from heaven thrice.

48:4. Thus was Elias magnified in his wondrous works. And who can glory
like to thee?

48:5. Who raisedst up a dead man from below, from the lot of death, by
the word of the Lord God.

48:6. Who broughtest down kings to destruction, and brokest easily
their power in pieces, and the glorious from their bed.

48:7. Who heardest judgment in Sina, and in Horeb the judgments of
vengeance.

48:8. Who anointedst kings to penance, and madest prophets successors
after thee.

48:9. Who wast taken up in a whirlwind of fire, in a chariot of fiery
horses.

48:10. Who art registered in the judgments of times to appease the
wrath of the Lord, to reconcile the heart of the father to the son, and
to restore the tribes of Jacob.

48:11. Blessed are they that saw thee, and were honoured with thy
friendship.

48:12. For we live only in our life, but after death our name shall not
be such.

48:13. Elias was indeed covered with the whirlwind, and his spirit was
filled up in Eliseus: in his days he feared not the prince, and no man
was more powerful than he.

48:14. No word could overcome him, and after death his body prophesied.

48:15. In his life he did great wonders, and in death he wrought
miracles.

48:16. For all this the people repented not, neither did they depart
from their sins till they were cast out of their land, and were
scattered through all the earth.

48:17. And there was left but a small people, and a prince in the house
of David.

48:18. Some of these did that which pleased God: but others committed
many sins.

48:19. Ezechias fortified his city, and brought in water into the midst
thereof, and he digged a rock with iron, and made a well for water.

48:20. In his days Sennacherib came up, and sent Rabsaces, and lifted
up his hand against them, and he stretched out his hand against Sion,
and became proud through his power.

48:21. Then their hearts and hands trembled, and they were in pain as
women in travail.

48:22. And they called upon the Lord who is merciful, and spreading
their hands, they lifted them up to heaven: and the holy Lord God
quickly heard their voice.

48:23. He was not mindful of their sins, neither did he deliver them up
to their enemies, but he purified them by the hand of Isaias, the holy
prophet.

48:24. He overthrew the army of the Assyrians, and the angel of the
Lord destroyed them.

48:25. For Ezechias did that which pleased God, and walked valiantly in
the way of David his father, which Isaias, the great prophet, and
faithful in the sight of God, had commanded him.

48:26. In his days the sun went backward, and he lengthened the king’s
life.

48:27. With a great spirit he saw the things that are to come to pass
at last, and comforted the mourners in Sion.

48:28. He showed what should come to pass for ever, and secret things
before they came.


Ecclesiasticus Chapter 49

The praise of Josias, of Jeremias, Ezechiel, and the twelve prophets.
Also of Zorobabel, Jesus the son of Josedech, Nehemias, Enoch, Joseph,
Seth, Sem, and Adam.

49:1. The memory of Josias is like the composition of a sweet smell
made by the art of a perfumer:

49:2. His remembrance shall be sweet as honey in every mouth, and as
music at a banquet of wine.

49:3. He was directed by God unto the repentance of the nation, and he
took away the abominations of wickedness.

49:4. And he directed his heart towards the Lord, and in the days of
sinners he strengthened godliness.

49:5. Except David, and Ezechias and Josias, all committed sin.

49:6. For the kings of Juda forsook the law of the most High, and
despised the fear of God.

49:7. So they gave their kingdom to others, and their glory to a
strange nation,

49:8. They burnt the chosen city of holiness, and made the streets
thereof desolate according to the prediction of Jeremias.

49:9. For they treated him evil, who was consecrated a prophet from his
mother’s womb, to overthrow, and pluck up, and destroy, and to build
again, and renew.

49:10. It was Ezechiel that saw the glorious vision, which was shewn
him upon the chariot of cherubims.

49:11. For he made mention of the enemies under the figure of rain, and
of doing good to them that shewed right ways.

49:12. And may the bones of the twelve prophets spring up out of their
place: for they strengthened Jacob, and redeemed themselves by strong
faith.

49:13. How shall we magnify Zorobabel? for he was as a signet on the
right hand;

49:14. In like manner Jesus the son of Josedec who in their days built
the house, and set up a holy temple to the Lord, prepared for
everlasting glory.

49:15. And let Nehemias be a long time remembered, who raised up for us
our walls that were cast down, and set up the gates and the bars, who
rebuilt our houses.

49:16. No man was born upon earth like Henoch: for he also was taken up
from the earth.

49:17. Nor as Joseph, who was a man born prince of his brethren, the
support of his family, the ruler of his brethren, the stay of the
people:

49:18. And his bones were visited, and after death they prophesied.

They prophesied.... That is, by their being carried out of Egypt they
verified the prophetic prediction of Joseph. Gen. 50.

49:19. Seth and Sem obtained glory among men: and above every soul Adam
in the beginning.


Ecclesiasticus Chapter 50

The praises of Simon the high priest. The conclusion.

50:1. Simon the high priest, the son of Onias, who in his life propped
up the house, and in his days fortified the temple.

50:2. By him also the height of the temple was founded, the double
building and the high walls of the temple.

50:3. In his days the wells of water flowed out, and they were filled
as the sea above measure.

50:4. He took care of his nation, and delivered it from destruction.

50:5. He prevailed to enlarge the city, and obtained glory in his
conversation with the people: and enlarged the entrance of the house
and the court.

50:6. He shone in his days as the morning star in the midst of a cloud,
and as the moon at the full.

50:7. And as the sun when it shineth, so did he shine in the temple of
God.

50:8. And as the rainbow giving light in bright clouds, and as the
flower of roses in the days of the spring, and as the lilies that are
on the brink of the water, and as the sweet smelling frankincense in
the time of summer.

50:9. As a bright fire, and frankincense burning in the fire.

50:10. As a massy vessel of gold, adorned with every precious stone.

50:11. As an olive tree budding forth, and a cypress tree rearing
itself on high, when he put on the robe of glory, and was clothed with
the perfection of power.

Clothed with the perfection of power.... That is, with all the
vestments denoting his dignity and authority.

50:12. When he went up to the holy altar, he honoured the vesture of
holiness.

50:13. And when he took the portions out of the hands of the priests,
he himself stood by the altar. And about him was the ring of his
brethren: and as the cedar planted in mount Libanus,

50:14. And as branches of palm trees, they stood round about him, and
all the sons of Aaron in their glory.

50:15. And the oblation of the Lord was in their hands, before all the
congregation of Israel: and finishing his service, on the altar, to
honour the offering of the most high King,

50:16. He stretched forth his hand to make a libation, and offered of
the blood of the grape.

50:17. He poured out at the foot of the altar a divine odour to the
most high Prince.

50:18. Then the sons of Aaron shouted, they sounded with beaten
trumpets, and made a great noise to be heard for a remembrance before
God.

50:19. Then all the people together made haste, and fell down to the
earth upon their faces, to adore the Lord their God, and to pray to the
Almighty God the most High.

50:20. And the singers lifted up their voices, and in the great house
the sound of sweet melody was increased.

50:21. And the people in prayer besought the Lord the most High, until
the worship of the Lord was perfected, and they had finished their
office.

50:22. Then coming down, he lifted up his hands over all the
congregation of the children of Israel, to give glory to God with his
lips, and to glory in his name:

50:23. And he repeated his prayer, willing to shew the power of God.

50:24. And now pray ye to the God of all, who hath done great things in
all the earth, who hath increased our days from our mother’s womb, and
hath done with us according to his mercy.

50:25. May he grant us joyfulness of heart, and that there be peace in
our days in Israel for ever:

50:26. That Israel may believe that the mercy of God is with us, to
deliver us in his days.

50:27. There are two nations which my soul abhorreth: and the third is
no nation: which I hate:

Abhorreth.... Viz., with a holy indignation, as enemies of God and
persecutors of his people. Such were then the Edomites who abode in
mount Seir, the Philistines, and the Samaritans who dwelt in Sichem,
and had their schismatical temple in that neighbourhood.

50:28. They that sit on mount Seir, and the Philistines, and the
foolish people that dwell in Sichem.

50:29. Jesus the son of Sirach, of Jerusalem, hath written in this book
the doctrine of wisdom and instruction, who renewed wisdom from his
heart.

50:30. Blessed is he that is conversant in these good things and he
that layeth them up in his heart, shall be wise always.

50:31. For if he do them, he shall be strong to do all things: because
the light of God guideth his steps.


Ecclesiasticus Chapter 51

A prayer of praise and thanksgiving.

51:1. A prayer of Jesus the son of Sirach. I will give glory to thee, O
Lord, O King, and I will praise thee, O God my Saviour.

51:2. I will give glory to thy name: for thou hast been a helper and
protector to me.

51:3. And hast preserved my body from destruction, from the snare of an
unjust tongue, and from the lips of them that forge lies, and in the
sight of them that stood by, thou hast been my helper.

51:4. And thou hast delivered me, according to the multitude of the
mercy of thy name, from them that did roar, prepared to devour.

51:5. Out of the hands of them that sought my life, and from the gates
of afflictions, which compassed me about:

51:6. From the oppression of the flame which surrounded me, and in the
midst of the fire I was not burnt.

51:7. From the depth of the belly of hell, and from an unclean tongue,
and from lying words, from an unjust king, and from a slanderous
tongue:

51:8. My soul shall praise the Lord even to death.

51:9. And my life was drawing near to hell beneath.

51:10. They compassed me on every side, and there was no one that would
help me. I looked for the succour of men, and there was none.

51:11. I remembered thy mercy, O Lord, and thy works, which are from
the beginning of the world.

51:12. How thou deliverest them that wait for thee, O Lord, and savest
them out of the hands of the nations.

51:13. Thou hast exalted my dwelling place upon the earth and I have
prayed for death to pass away.

51:14. I called upon the Lord, the father of my Lord, that he would not
leave me in the day of my trouble, and in the time of the proud without
help.

51:15. I will praise thy name continually, and will praise it with
thanksgiving, and my prayer was heard.

51:16. And thou hast saved me from destruction, and hast delivered me
from the evil time.

51:17. Therefore I will give thanks, and praise thee, and bless the
name of the Lord.

51:18. When I was yet young, before I wandered about, I sought for
wisdom openly in my prayer.

51:19. I prayed for her before the temple, and unto the very end I will
seek after her, and she flourished as a grape soon ripe.

51:20. My heart delighted in her, my foot walked in the right way, from
my youth up I sought after her.

51:21. I bowed down my ear a little, and received her.

51:22. I found much wisdom in myself, and profited much therein.

51:23. To him that giveth me wisdom, will I give glory.

51:24. For I have determined to follow her: I have had a zeal for good,
and shall not be confounded.

51:25. My soul hath wrestled for her, and in doing it I have been
confirmed.

51:26. I stretched forth my hands on high, and I bewailed my ignorance
of her.

51:27. I directed my soul to her, and in knowledge I found her.

51:28. I possessed my heart with her from the beginning: therefore I
shall not be forsaken.

51:29. My entrails were troubled in seeking her: therefore shall I
possess a good possession.

51:30. The Lord hath given me a tongue for my reward: and with it I
will praise him.

51:31. Draw near to me, ye unlearned, and gather yourselves together
into the house of discipline.

51:32. Why are ye slow and what do you say of these things? your souls
are exceeding thirsty.

51:33. I have opened my mouth, and have spoken: buy her for yourselves
without silver,

51:34. And submit your neck to the yoke, and let your soul receive
discipline: for she is near at hand to be found.

51:35. Behold with your eyes how I have laboured a little, and have
found much rest to myself.

51:36. Receive ye discipline as a great sum of money, and possess
abundance of gold by her.

51:37. Let your soul rejoice in his mercy and you shall not be
confounded in his praise.

51:38. Work your work before the time, and he will give you your reward
in his time.




THE PROPHECY OF ISAIAS


This inspired writer is called by the Holy Ghost, the great prophet,
(Ecclesiasticus 48.25,) from the greatness of his prophetic spirit, by
which he hath foretold so long before, and in so clear a manner, the
coming of Christ, the mysteries of our redemption, the calling of the
Gentiles, and the glorious establishment, and perpetual flourishing of
the church of Christ: insomuch that he may seem to have been rather an
evangelist than a prophet. His very name is not without mystery; for
Isaias in Hebrew signifies the salvation of the Lord, or Jesus is the
Lord. He was, according to the tradition of the Hebrews, of the blood
royal of the kings of Juda: and after a most holy life, ended his days
by a glorious martyrdom; being sawed in two, at the command of his
wicked son in law, King Manasses, for reproving his evil ways.


Isaias Chapter 1

The prophet complains of the sins of Juda and Jerusalem, and exhorts
them to a sincere conversion.

1:1. The vision of Isaias the son of Amos, which he saw concerning Juda
and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings
of Juda.

1:2. Hear, O ye heavens, and give ear, O earth, for the Lord hath
spoken. I have brought up children, and exalted them: but they have
despised me.

1:3. The ox knoweth his owner, and the ass his master’s crib: but
Israel hath not known me, and my people hath not understood.

1:4. Woe to the sinful nation, a people laden with iniquity, a wicked
seed, ungracious children: they have forsaken the Lord, they have
blasphemed the Holy One of Israel, they are gone away backwards.

1:5. For what shall I strike you any more, you that increase
transgression? the whole head is sick, and the whole heart is sad.

1:6. From the sole of the foot unto the top of the head, there is no
soundness therein: wounds and bruises and swelling sores: they are not
bound up, nor dressed, nor fomented with oil.

1:7. Your land is desolate, your cities are burnt with fire: your
country strangers devour before your face, and it shall be desolate as
when wasted by enemies.

1:8. And the daughter of Sion shall be left as a covert in a vineyard,
and as a lodge in a garden of cucumbers, and as a city that is laid
waste.

1:9. Except the Lord of hosts had left us seed, we had been as Sodom,
and we should have been like to Gomorrha.

1:10. Hear the word of the Lord, ye rulers of Sodom, give ear to the
law of our God, ye people of Gomorrha.

1:11. To what purpose do you offer me the multitude of your victims,
saith the Lord? I am full, I desire not holocausts of rams, and fat of
fatlings, and blood of calves, and lambs, and buck goats.

1:12. When you came to appear before me, who required these things at
your hands, that you should walk in my courts?

1:13. Offer sacrifice no more in vain: incense is an abomination to me.
The new moons, and the sabbaths and other festivals I will not abide,
your assemblies are wicked.

1:14. My soul hateth your new moons, and your solemnities: they are
become troublesome to me, I am weary of bearing them.

1:15. And when you stretch forth your hands, I will turn away my eyes
from you: and when you multiply prayer, I will not hear: for your hands
are full of blood.

1:16. Wash yourselves, be clean, take away the evil of your devices
from my eyes, cease to do perversely,

1:17. Learn to do well: seek judgment, relieve the oppressed, judge for
the fatherless, defend the widow.

1:18. And then come, and accuse me, saith the Lord: if your sins be as
scarlet, they shall be made as white as snow: and if they be red as
crimson, they shall be white as wool.

1:19. If you be willing, and will hearken to me, you shall eat the good
things of the land.

1:20. But if you will not, and will provoke me to wrath: the sword
shall devour you because the mouth of the Lord hath spoken it.

1:21. How is the faithful city, that was full of judgment, become a
harlot? justice dwelt in it, but now murderers.

1:22. Thy silver is turned into dross: thy wine is mingled with water.

1:23. Thy princes are faithless, companions of thieves: they all love
bribes, they run after rewards. They judge not for the fatherless: and
the widow’s cause cometh not in to them.

1:24. Therefore saith the Lord the God of hosts, the mighty one of
Israel: Ah! I will comfort myself over my adversaries: and I will be
revenged of my enemies.

1:25. And I will turn my hand to thee, and I will clean purge away thy
dross, and I will take away all thy tin.

1:26. And I will restore thy judges as they were before, and thy
counsellors as of old. After this thou shalt be called the city of the
just, a faithful city.

1:27. Sion shall be redeemed in judgment, and they shall bring her back
in justice.

1:28. And he shall destroy the wicked, and the sinners together: and
they that have forsaken the Lord, shall be consumed.

1:29. For they shall be confounded for the idols, to which they have
sacrificed: and you shall be ashamed of the gardens which you have
chosen.

1:30. When you shall be as an oak with the leaves falling off, and as a
garden without water.

1:31. And your strength shall be as the ashes of tow, and your work as
a spark: and both shall burn together, and there shall be none to
quench it.


Isaias Chapter 2

All nations shall flow to the church of Christ. The Jews shall be
rejected for their sins. Idolatry shall be destroyed.

2:1. The word that Isaias the son of Amos saw, concerning Juda and
Jerusalem.

2:2. And in the last days the mountain of the house of the Lord shall
be prepared on the top of mountains, and it shall be exalted above the
hills, and all nations shall flow unto it.

The last days.... The whole time of the new law, from the coming of
Christ till the end of the world, is called in the scripture the last
days; because no other age or time shall come after it, but only
eternity.—Ibid. On the top of mountains, etc.... This shews the
perpetual visibility of the church of Christ: for a mountain upon the
top of mountains cannot be hid.

2:3. And many people shall go, and say: Come and let us go up to the
mountain of the Lord, and to the house of the God of Jacob, and he will
teach us his ways, and we will walk in his paths: for the law shall
come forth from Sion, and the word of the Lord from Jerusalem.

2:4. And he shall judge the Gentiles, and rebuke many people: and they
shall turn their swords into ploughshares, and their spears into
sickles: nation shall not lift up sword against nation, neither shall
they be exercised any more to war.

2:5. O house of Jacob, come ye, and let us walk in the light of the
Lord.

2:6. For thou hast cast off thy people, the house of Jacob: because
they are filled as in times past, and have had soothsayers as the
Philistines, and have adhered to strange children.

2:7. Their land is filled with silver and gold: and there is no end of
their treasures.

2:8. And their land is filled with horses: and their chariots are
innumerable. Their land also is full of idols: they have adored the
work of their own hands, which their own fingers have made.

2:9. And man hath bowed himself down, and man hath been debased:
therefore forgive them not.

2:10. Enter thou into the rock, and hide thee in the pit from the face
of the fear of the Lord, and from the glory of his majesty.

2:11. The lofty eyes of man are humbled, and the haughtiness of men
shall be made to stoop: and the Lord alone shall be exalted in that
day.

2:12. Because the day of the Lord of hosts shall be upon every one that
is proud and highminded, and upon every one that is arrogant, and he
shall be humbled.

2:13. And upon all the tall and lofty cedars of Libanus, and upon all
the oaks of Basan.

2:14. And upon all the high mountains and upon all the elevated hills.

2:15. And upon every high tower, and every fenced wall.

2:16. And upon all the ships of Tharsis, and upon all that is fair to
behold.

2:17. And the loftiness of men shall be bowed down, and the haughtiness
of men shall be humbled, and the Lord alone shall be exalted in that
day.

2:18. And idols shall be utterly destroyed.

Idols shall be utterly destroyed.... or utterly pass away. This was
verified by the establishment of Christianity. And by this and other
texts of the like nature, the wild system of some modern sectaries is
abundantly confuted, who charge the whole Christian church with
worshipping idols, for many ages.

2:19. And they shall go into the holes of rocks, and into the caves of
the earth from the face of the fear of the Lord, and from the glory of
his majesty, when he shall rise up to strike the earth.

2:20. In that day a man shall cast away his idols of silver, and his
idols of gold, which he had made for himself to adore, moles and bats.

2:21. And he shall go into the clefts of rocks, and into the holes of
stones from the face of the fear of the Lord, and from the glory of his
majesty, when he shall rise up to strike the earth.

2:22. Cease ye therefore from the man, whose breath is in his nostrils,
for he is reputed high.


Isaias Chapter 3

The confusion and other evils that shall come upon the Jews for their
sins. The pride of their women shall be punished.

3:1. For behold the sovereign Lord of hosts shall take away from
Jerusalem, and from Juda the valiant and the strong, the whole strength
of bread, and the whole strength of water.

3:2. The strong man, and the man of war, the judge, and the prophet and
the cunning man, and the ancient.

3:3. The captain over fifty, and the honourable in countenance, and the
counsellor, and the architect, and the skilful in eloquent speech.

3:4. And I will give children to be their princes, and the effeminate
shall rule over them.

3:5. And the people shall rush one upon another, and every man against
his neighbour: the child shall make a tumult against the ancient, and
the base against the honourable.

3:6. For a man shall take hold of his brother, one of the house of his
father, saying: Thou hast a garment, be thou our ruler, and let this
ruin be under thy hand.

3:7. In that day he shall answer, saying: I am no healer, and in my
house there is no bread, nor clothing: make me not ruler of the people.

3:8. For Jerusalem is ruined, and Juda is fallen: because their tongue,
and their devices are against the Lord, to provoke the eyes of his
majesty.

3:9. The shew of their countenance hath answered them: and they have
proclaimed abroad their sin as Sodom, and they have not hid it: woe to
their souls, for evils are rendered to them.

3:10. Say to the just man that it is well, for he shall eat the fruit
of his doings.

3:11. Woe to the wicked unto evil: for the reward of his hands shall be
given him.

3:12. As for my people, their oppressors have stripped them, and women
have ruled over them. O my people, they that call thee blessed, the
same deceive thee, and destroy the way of thy steps.

3:13. The Lord standeth up to judge, and he standeth to judge the
people.

3:14. The Lord will enter into judgment with the ancients of his
people, and its princes: for you have devoured the vineyard, and the
spoil of the poor is in your house.

3:15. Why do you consume my people, and grind the faces of the poor?
saith the Lord the God of hosts.

3:16. And the Lord said: Because the daughters of Sion are haughty, and
have walked with stretched out necks, and wanton glances of their eyes,
and made a noise as they walked with their feet and moved in a set
pace:

3:17. The Lord will make bald the crown of the head of the daughters of
Sion, and the Lord will discover their hair.

3:18. In that day the Lord will take away the ornaments of shoes, and
little moons,

3:19. And chains and necklaces, and bracelets, and bonnets,

3:20. And bodkins, and ornaments of the legs, and tablets, and sweet
balls, and earrings,

3:21. And rings, and jewels hanging on the forehead,

3:22. And changes of apparel, and short cloaks, and fine linen, and
crisping pins,

3:23. And lookingglasses, and lawns, and headbands, and fine veils.

3:24. And instead of a sweet smell there shall be stench, and instead
of a girdle, a cord, and instead of curled hair, baldness, and instead
of a stomacher, haircloth.

3:25. Thy fairest men also shall fall by the sword, and thy valiant
ones in battle.

3:26. And her gates shall lament and mourn, and she shall sit desolate
on the ground.


Isaias Chapter 4

After an extremity of evils that shall fall upon the Jews, a remnant
shall be comforted by Christ.

4:1. And in that day seven women shall take hold of one man, saying: We
will eat our own bread, and wear our own apparel: only let us be called
by thy name, take away our reproach.

4:2. In that day the bud of the Lord shall be in magnificence and
glory, and the fruit of the earth shall be high, and a great joy to
them that shall have escaped of Israel.

The bud of the Lord.... That is, Christ.

4:3. And it shall come to pass, that every one that shall be left in
Sion, and that shall remain in Jerusalem, shall be called holy, every
one that is written in life in Jerusalem.

4:4. If the Lord shall wash away the filth of the daughters of Sion,
and shall wash away the blood of Jerusalem out of the midst thereof, by
the spirit of judgment, and by the spirit of burning.

4:5. And the Lord will create upon every place of mount Sion, and where
he is called upon, a cloud by day, and a smoke and the brightness of a
flaming fire in the night: for over all the glory shall be a
protection.

4:6. And there shall be a tabernacle for a shade in the daytime from
the heat, and for a security and covert from the whirlwind, and from
rain.


Isaias Chapter 5

The reprobation of the Jews is foreshewn under the parable of a
vineyard. A woe is pronounced against sinners: the army of God shall
send against them.

5:1. I will sing to my beloved the canticle of my cousin concerning his
vineyard. My beloved had a vineyard on a hill in a fruitful place.

My cousin.... So the prophet calls Christ, as being of his family and
kindred, by descending from the house of David. Ibid. On a hill,
etc.... Literally, in the horn, the son of oil.

5:2. And he fenced it in, and picked the stones out of it, and planted
it with the choicest vines, and built a tower in the midst thereof, and
set up a winepress therein: and he looked that it should bring forth
grapes, and it brought forth wild grapes.

5:3. And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge
between me and my vineyard.

5:4. What is there that I ought to do more to my vineyard, that I have
not done to it? was it that I looked that it should bring forth grapes,
and it hath brought forth wild grapes?

5:5. And now I will shew you what I will do to my vineyard. I will take
away the hedge thereof, and it shall be wasted: I will break down the
wall thereof, and it shall be trodden down.

5:6. And I will make it desolate: it shall not be pruned, and it shall
not be digged: but briers and thorns shall come up: and I will command
the clouds to rain no rain upon it.

5:7. For the vineyard of the Lord of hosts is the house of Israel: and
the man of Juda, his pleasant plant: and I looked that he should do
judgment, and behold iniquity: and do justice, and behold a cry.

5:8. Woe to you that join house to house and lay field to field, even
to the end of the place: shall you alone dwell in the midst of the
earth?

5:9. These things are in my ears, saith the Lord of hosts: Unless many
great and fair houses shall become desolate, without an inhabitant.

5:10. For ten acres of vineyard shall yield one little measure, and
thirty bushels of seed shall yield three bushels.

5:11. Woe to you that rise up early in the morning to follow
drunkenness, and to drink till the evening, to be inflamed with wine.

5:12. The harp, and the lyre, and, the timbrel and the pipe, and wine
are in your feasts: and the work of the Lord you regard not, nor do you
consider the works of his hands.

5:13. Therefore is my people led away captive, because they had not
knowledge, and their nobles have perished with famine, and their
multitude were dried up with thirst.

5:14. Therefore hath hell enlarged her soul, and opened her mouth
without any bounds, and their strong ones, and their people, and their
high and glorious ones shall go down into it.

5:15. And man shall be brought down, and man shall be humbled, and the
eyes of the lofty shall be brought low.

5:16. And the Lord of hosts shall be exalted in judgment, and the holy
God shall be sanctified in justice.

5:17. And the lambs shall feed according to their order, and strangers
shall eat the deserts turned into fruitfulness.

5:18. Woe to you that draw iniquity with cords of vanity, and sin as
the rope of a cart.

5:19. That say: Let him make haste, and let his work come quickly, that
we may see it: and let the counsel of the Holy One of Israel come, that
we may know it.

5:20. Woe to you that call evil good, and good evil: that put darkness
for light, and light for darkness: that put bitter for sweet, and sweet
for bitter.

5:21. Woe to you that are wise in your own eyes, and prudent in your
own conceits.

5:22. Woe to you that are mighty to drink wine, and stout men at
drunkenness.

5:23. That justify the wicked for gifts, and take away the justice of
the just from him.

5:24. Therefore as the tongue of the fire devoureth the stubble, and
the heat of the flame consumeth it: so shall their root be as ashes,
and their bud shall go up as dust: for they have cast away the law of
the Lord of hosts, and have blasphemed the word of the Holy One of
Israel.

5:25. Therefore is the wrath of the Lord kindled against his people,
and he hath stretched out his hand upon them, and struck them: and the
mountains were troubled, and their carcasses became as dung in the
midst of the streets. For after this his anger is not turned away, but
his hand is stretched out still.

5:26. And he will lift up a sign to the nations afar off, and will
whistle to them from the ends of the earth: and behold they shall come
with speed swiftly.

5:27. There is none that shall faint, nor labour among them: they shall
not slumber nor sleep, neither shall the girdle of their loins be
loosed, nor the latchet of their shoes be broken.

5:28. Their arrows are sharp, and all their bows are bent. The hoofs of
their horses shall be like the flint, and their wheels like the
violence of a tempest.

5:29. Their roaring like that of a lion, they shall roar like young
lions: yea they shall roar, and take hold of the prey, and they shall
keep fast hold of it, and there shall be none to deliver it.

5:30. And they shall make a noise against them that day, like the
roaring of the sea; we shall look towards the land, and behold darkness
of tribulation, and the light is darkened with the mist thereof.


Isaias Chapter 6

A glorious vision, in which the prophet’s lips are cleansed: he
foretelleth the obstinacy of the Jews.

6:1. In the year that king Ozias died, I saw the Lord sitting upon a
throne high and elevated: and his train filled the temple.

6:2. Upon it stood the seraphims: the one had six wings, and the other
had six wings: with two they covered his face, and with two they
covered his feet, and with two they flew.

6:3. And they cried one to another, and said: Holy, holy, holy, the
Lord God of hosts, all the earth is full of his glory,

6:4. And the lintels of the doors were moved at the voice of him that
cried, and the house was filled with smoke.

6:5. And I said: Woe is me, because I have held my peace; because I am
a man of unclean lips, and I dwell in the midst of a people that hath
unclean lips, and I have seen with my eyes the King the Lord of hosts.

6:6. And one of the seraphims flew to me, and in his hand was a live
coal, which he had taken with the tongs off the altar.

6:7. And he touched my mouth, and said: Behold this hath touched thy
lips, and thy iniquities shall be taken away, and thy sin shall be
cleansed.

6:8. And I heard the voice of the Lord, saying: Whom shall I send? and
who shall go for us? And I said: Lo, here am I, send me.

6:9. And he said: Go, and thou shalt say to this people: Hearing, hear,
and understand not: and see the vision, and know it not.

6:10. Blind the heart of this people, and make their ears heavy, and
shut their eyes: lest they see with their eyes, and hear with their
ears, and understand with their heart, and be converted and I heal
them.

6:11. And I said: How long, O Lord? And he said: Until the cities be
wasted without inhabitant, and the houses without man, and the land
shall be left desolate.

6:12. And the Lord shall remove men far away, and she shall be
multiplied that was left in the midst of the earth.

6:13. And there shall be still a tithing therein, and she shall turn,
and shall be made a show as a turpentine tree, and as an oak that
spreadeth its branches: that which shall stand therein, shall be a holy
seed.


Isaias Chapter 7

The prophet assures king Achaz that the two kings his enemies shall not
take Jerusalem. A virgin shall conceive and bear a son.

7:1. And it came to pass in the days of Achaz the son of Joathan, the
son of Ozias, king of Juda, that Rasin king of Syria and Phacee the son
of Romelia king of Israel, came up to Jerusalem, to fight against it:
but they could not prevail over it.

7:2. And they told the house of David, saying: Syria hath rested upon
Ephraim, and his heart was moved, and the heart of his people, as the
trees of the woods are moved with the wind.

7:3. And the Lord said to Isaias: Go forth to meet Achaz, thou and
Jasub thy son that is left, to the conduit of the upper pool in the way
of the fuller’s field.

7:4. And thou shalt say to him: See thou be quiet: fear not, and let
not thy heart be afraid of the two tails of these firebrands, smoking
with the wrath of the fury of Rasin king of Syria, and of the son of
Romelia.

7:5. Because Syria hath taken counsel against thee, unto the evil of
Ephraim and the son of Romelia, saying:

7:6. Let us go up to Juda, and rouse it up, and draw it away to us, and
make the son of Tabeel king in the midst thereof.

7:7. Thus saith the Lord God: It shall not stand, and this shall not
be.

7:8. But the head of Syria is Damascus, and the head of Damascus is
Rasin: and within threescore and five years, Ephraim shall cease to be
a people:

7:9. And the head of Ephraim is Samaria, and the head of Samaria is the
son of Romelia. If you will not believe, you shall not continue.

7:10. And the Lord spoke again to Achaz, saying:

7:11. Ask thee a sign of the Lord thy God, either unto the depth of
hell, or unto the height above.

7:12. And Achaz said: I will not ask, and I will not tempt the Lord.

7:13. And he said: Hear ye therefore, O house of David: Is it a small
thing for you to be grievous to men, that you are grievous to my God
also?

7:14. Therefore the Lord himself shall give you a sign. Behold a virgin
shall conceive, and bear a son and his name shall be called Emmanuel.

7:15. He shall eat butter and honey, that he may know to refuse the
evil, and to choose the good.

7:16. For before the child know to refuse the evil and to choose the
good, the land which thou abhorrest shall be forsaken of the face of
her two kings.

7:17. The Lord shall bring upon thee, and upon thy people, and upon the
house of thy father, days that have not come since the time of the
separation of Ephraim from Juda with the king of the Assyrians.

7:18. And it shall come to pass in that day, that the Lord shall hiss
for the fly, that is in the uttermost parts of the rivers of Egypt, and
for the bee that is in the land of Assyria.

7:19. And they shall come, and shall all of them rest in the torrents
of the valleys, and in the holes of the rocks, and upon all places set
with shrubs, and in all hollow places.

7:20. In that day the Lord shall shave with a razor that is hired by
them that are beyond the river, by the king of the Assyrians, the head
and the hairs of the feet, and the whole beard.

7:21. And it shall come to pass in that day, that a man shall nourish a
young cow, and two sheep.

7:22. And for the abundance of milk he shall eat butter: for butter and
honey shall every one eat that shall be left in the midst of the land.

7:23. And it shall come to pass in that day, that every place where
there were a thousand vines, at a thousand pieces of silver, shall
become thorns and briers.

7:24. With arrows and with bows they shall go in thither: for briers
and thorns shall be in all the land.

7:25. And as for all the hills that shall be raked with a rake, the
fear of thorns and briers shall not come thither, but they shall be for
the ox to feed on, and the lesser cattle to tread upon.


Isaias Chapter 8

The name of a child that is to be born: many evils shall come upon the
Jews for their sins.

8:1. And the Lord said to me: Take thee a great book, and write in it
with a man’s pen. Take away the spoils with speed, quickly take the
prey.

8:2. And I took unto me faithful witnesses, Urias the priest, and
Zacharias the son of Barachias.

8:3. And I went to the prophetess, and she conceived, and bore a son.
And the Lord said to me: Call his name, Hasten to take away the spoils:
Make hast to take away the prey.

8:4. For before the child know to call his father and his mother, the
strength of Damascus, and the spoils of Samaria shall be taken away
before the king of the Assyrians.

8:5. And the Lord spoke to me again, saying:

8:6. Forasmuch as this people hath cast away the waters of Siloe, that
go with silence, and hath rather taken Rasin, and the son of Romelia:

8:7. Therefore behold the Lord will bring upon them the waters of the
river strong and many, the king of the Assyrians, and all his glory:
and he shall come up over all his channels, and shall overflow all his
banks.

8:8. And shall pass through Juda, overflowing, and going over shall
reach even to the neck. And the stretching out of his wings shall fill
the breadth of thy, land, O Emmanuel.

8:9. Gather yourselves together, O ye people, and be overcome, and give
ear, all ye lands afar off: strengthen yourselves, and be overcome,
gird yourselves, and be overcome.

8:10. Take counsel together, and it shall be defeated: speak a word,
and it shall not be done: because God is with us.

8:11. For thus saith the Lord to me: As he hath taught me, with a
strong arm, that I should not walk in the way of this people, saying:

8:12. Say ye not: A conspiracy: for all that this people speaketh, is a
conspiracy: neither fear ye their fear, nor be afraid.

8:13. Sanctify the Lord of hosts himself: and let him be your fear, and
let him be your dread.

8:14. And he shall be a sanctification to you. But for a stone of
stumbling, and for a rock of offence to the two houses of Israel, for a
snare and a ruin to the inhabitants of Jerusalem.

8:15. And very many of them shall stumble and fall, and shall be broken
in pieces, and shall be snared, and taken.

8:16. Bind up the testimony, seal the law among my disciples.

8:17. And I will wait for the Lord, who hath hid his face from the
house of Jacob, and I will look for him.

8:18. Behold I and my children, whom the Lord hath given me for a sign,
and for a wonder in Israel from the Lord of hosts, who dwelleth in
mount Sion.

8:19. And when they shall say to you: Seek of pythons, and of diviners,
who mutter in their enchantments: should not the people seek of their
God, for the living of the dead?

Seek of pythons.... That is, people pretending to tell future things by
a prophesying spirit.—Ibid. Should not the people seek of their God,
for the living of the dead?.... Here is signified, that it is to God we
should pray to be directed, and not to seek of the dead, (that is, of
fortune-tellers dead in sin,) for the health of the living.

8:20. To the law rather, and to the testimony. And if they speak not
according to this word, they shall not have the morning light.

8:21. And they shall pass by it, they shall fall, and be hungry: and
when they shall be hungry, they will be angry, and curse their king,
and their God, and look upwards.

8:22. And they shall look to the earth, and behold trouble and
darkness, weakness and distress, and a mist following them, and they
cannot fly away from their distress.


Isaias Chapter 9

What joy shall come after afflictions by the birth and kingdom of
Christ; which shall flourish for ever. Judgments upon Israel for their
sins.

9:1. At the first time the land of Zabulon, and the land of Nephtali
was lightly touched: and at the last the way of the sea beyond the
Jordan of the Galilee of the Gentiles was heavily loaded.

9:2. The people that walked in darkness, have seen a great light: to
them that dwelt in the region of the shadow of death, light is risen.

9:3. Thou hast multiplied the nation, and hast not increased the joy.
They shall rejoice before thee, as they that rejoice in the harvest, as
conquerors rejoice after taking a prey, when they divide the spoils.

9:4. For the yoke of their burden, and the rod of their shoulder, and
the sceptre of their oppressor thou hast overcome, as in the day of
Madian.

9:5. For every violent taking of spoils, with tumult, and garment
mingled with blood, shall be burnt, and be fuel for the fire.

9:6. For a CHILD IS BORN to us, and a son is given to us, and the
government is upon his shoulder: and his name shall be called
Wonderful, Counsellor, God the Mighty, the Father of the world to come,
the Prince of Peace.

9:7. His empire shall be multiplied, and there shall be no end of
peace: he shall sit upon the throne of David, and upon his kingdom; to
establish it and strengthen it with judgment and with justice, from
henceforth and for ever: the zeal of the Lord of hosts will perform
this.

9:8. The Lord sent a word into Jacob, and it hath lighted upon Israel.

9:9. And all the people of Ephraim shall know, and the inhabitants of
Samaria that say in the pride and haughtiness of their heart:

9:10. The bricks are fallen down, but we will build with square stones:
they have cut down the sycamores, but we will change them for cedars.

9:11. And the Lord shall set up the enemies of Rasin over him, and
shall bring on his enemies in a crowd:

9:12. The Syrians from the east, and, the Philistines from the west:
and they shall devour Israel with open mouth. For all this his
indignation is not turned away, but his hand is stretched out still.

9:13. And the people are not returned to him who hath struck them, and
have not sought after the Lord of hosts.

9:14. And the Lord shall destroy out of Israel the head and the tail,
him that bendeth down, and him that holdeth back, in one day.

9:15. The aged and honourable, he is the head: and the prophet that
teacheth lies, he is the tail.

9:16. And they that call this people blessed, shall cause them to err:
and they that are called blessed, shall be thrown down, headlong.

9:17. Therefore the Lord shall have no joy in their young men: neither
shall he have mercy on their fatherless, and widows: for every one is a
hypocrite and wicked, and every mouth hath spoken folly. For all this
his indignation is not turned away, but his hand is stretched out
still.

9:18. For wickedness is kindled as a fire, it shall devour the brier
and the thorn: and shall kindle in the thicket of the forest, and it
shall be wrapped up in smoke ascending on high.

9:19. By the wrath of the Lord of hosts the land is troubled, and the
people shall be as fuel for the fire: no man shall spare his brother.

9:20. And he shall turn to the right hand, and shall be hungry: and
shall eat on the left hand, and shall not be filled: every one shall
eat the flesh of his own arm: Manasses Ephraim, and Ephraim Manasses,
and they together shall be against Juda.

9:21. After all these things his indignation is not turned away, but
his hand is stretched out still.


Isaias Chapter 10

Woe to the makers of wicked laws. The Assyrian shall be a rod for
punishing Israel: but for their pride they shall be destroyed: and a
remnant of Israel saved.

10:1. Woe to them that make wicked laws: and when they write, write
injustice:

10:2. To oppress the poor in judgment, and do violence to the cause of
the humble of my people: that widows might be their prey, and that they
might rob the fatherless.

10:3. What will you do in the day of visitation, and of the calamity
which cometh from afar? to whom will ye flee for help? and where will
ye leave your glory?

10:4. That you be not bowed down under the bond, and fall with the
slain? In all these things his anger is not turned away, but his hand
is stretched out still.

10:5. Woe to the Assyrian, he is the rod and the staff of my anger, and
my indignation is in their hands.

10:6. I will send him to a deceitful nation, and I will give him a
charge against the people of my wrath, to take away the spoils, and to
lay hold on the prey, and to tread them down like the mire of the
streets.

10:7. But he shall not take it so, and his heart shall not think so:
but his heart shall be set to destroy, and to cut off nations not a
few.

10:8. For he shall say:

10:9. Are not my princes as so many kings? is not Calano as Charcamis:
and Emath as Arphad? is not Samaria as Damascus?

10:10. As my hand hath found the kingdoms of the idol, so also their
idols of Jerusalem, and of Samaria.

10:11. Shall I not, as I have done to Samaria and her idols, so do to
Jerusalem and her idols?

10:12. And it shall come to pass, that when the Lord shall have
performed all his works in mount Sion, and in Jerusalem, I will visit
the fruit of the proud heart of the king of Assyria, and the glory of
the haughtiness of his eyes.

10:13. For he hath said: By the strength of my own hand I have done it,
and by my own wisdom I have understood: and I have removed the bounds
of the people, and have taken the spoils of the princes, and as a
mighty man hath pulled down them that sat on high.

10:14. And my hand hath found the strength of the people as a nest; and
as eggs are gathered, that are left, so have I gathered all the earth:
and there was none that moved the wing, or opened the mouth, or made
the least noise.

10:15. Shall the axe boast itself against him that cutteth with it? or
shall the saw exalt itself against him by whom it is drawn? as if a rod
should lift itself up against him that lifteth it up, and a staff exalt
itself, which is but wood.

10:16. Therefore the sovereign Lord, the Lord of hosts, shall send
leanness among his fat ones: and under his glory shall be kindled a
burning, as it were the burning of a fire.

10:17. And the light of Israel shall be as a fire, and the Holy One
thereof as a flame: and his thorns and his briers shall be set on fire,
and shall be devoured in one day.

10:18. And the glory of his forest, and of his beautiful hill, shall be
consumed from the soul even to the flesh, and he shall run away through
fear.

10:19. And they that remain of the trees of his forest shall be so few,
that they shall easily be numbered, and a child shall write them down.

10:20. And it shall come to pass in that day, that the remnant of
Israel, and they that shall escape of the house of Jacob, shall lean no
more upon him that striketh them: but they shall lean upon the Lord the
Holy One of Israel, in truth.

10:21. The remnant shall be converted, the remnant, I say, of Jacob, to
the mighty God.

10:22. For if thy people, O Israel, shall be as the sand of the sea, a
remnant of them shall be converted, the consumption abridged shall
overflow with justice.

A remnant of them shall be converted.... This was partly verified in
the children of Israel who remained after the devastations of the
Assyrians, in the time of king Ezechias: and partly in the conversion
of a remnant of the Jews to the faithful of Christ.—Ibid. The
consumption abridged, etc.... That is, the number of them cut short,
and reduced to few, shall flourish in abundance of justice.

10:23. For the Lord God of hosts shall make a consumption, and an
abridgment in the midst of all the land.

10:24. Therefore, thus saith the Lord the God of hosts: O my people
that dwellest in Sion, be not afraid of the Assyrian: he shall strike
thee with his rod, and he shall lift up his staff over thee in the way
of Egypt.

10:25. For yet a little and a very little while, and my indignation
shall cease, and my wrath shall be upon their wickedness.

10:26. And the Lord of hosts shall raise up a scourge against him,
according to the slaughter of Madian in the rock of Oreb, and his rod
over the sea, and he shall lift it up in the way of Egypt.

10:27. And it shall come to pass in that day, that his burden shall be
taken away from off thy shoulder, and his yoke from off thy neck, and
the yoke shall putrify at the presence of the oil.

At the presence of the oil.... That is, by the sweet unction of divine
mercy.

10:28. He shall come into Aiath, he shall pass into Magron: at Machmas
he shall lay up his carriages.

Into Aiath, etc.... Here the prophet describes the march of the
Assyrians under Sennacherib; and the terror they should carry with
them; and how they should suddenly be destroyed.

10:29. They have passed in haste, Gaba is our lodging: Rama was
astonished, Gabaath of Saul fled away.

10:30. Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor
Anathoth.

10:31. Medemena is removed: ye inhabitants of Gabim, take courage.

10:32. It is yet day enough, to remain in Nobe: he shall shake his hand
against the mountain of the daughter of Sion, the hill of Jerusalem.

10:33. Behold the sovereign Lord of hosts shall break the earthen
vessel with terror, and the tall of stature shall be cut down, and the
lofty shall be humbled.

10:34. And the thickets of the forest shall be cut down with iron, and
Libanus with its high ones shall fall.


Isaias Chapter 11

Of the spiritual kingdom of Christ, to which all nations shall repair.

11:1. And there shall come forth a rod out of the root of Jesse, and a
flower shall rise up out of his root.

11:2. And the spirit of the Lord shall rest upon him: the spirit of
wisdom, and of understanding, the spirit of counsel, and of fortitude,
the spirit of knowledge, and of godliness.

11:3. And he shall be filled with the spirit of the fear of the Lord,
He shall not judge according to the sight of the eyes, nor reprove
according to the hearing of the ears.

11:4. But he shall judge the poor with justice, and shall reprove with
equity for the meek of the earth: and he shall strike the earth with
the rod of his mouth, and with the breath of his lips he shall slay the
wicked.

11:5. And justice shall be the girdle of his loins: and faith the
girdle of his reins.

11:6. The wolf shall dwell with the lamb: and the leopard shall lie
down with the kid: the calf and the lion, and the sheep shall abide
together, and a little child shall lead them.

11:7. The calf and the bear shall feed: their young ones shall rest
together: and the lion shall eat straw like the ox.

11:8. And the sucking child shall play on the hole of the asp: and the
weaned child shall thrust his hand into the den of the basilisk.

11:9. They shall not hurt, nor shall they kill in all my holy mountain,
for the earth is filled with the knowledge of the Lord, as the covering
waters of the sea.

11:10. In that day the root of Jesse, who standeth for an ensign of the
people, him the Gentiles shall beseech, and his sepulchre shall be
glorious.

11:11. And it shall come to pass in that day, that the Lord shall set
his hand the second time to possess the remnant of his people, which
shall be left from the Assyrians, and from Egypt, and from Phetros, and
from Ethiopia, and from Elam, and from Sennaar, and from Emath, and
from the islands of the sea.

11:12. And he shall set up a standard unto the nations, and shall
assemble the fugitives of Israel, and shall gather together the
dispersed of Juda from the four quarters of the earth.

11:13. And the envy of Ephraim shall be taken away, and the enemies of
Juda shall perish: Ephraim shall not envy Juda, and Juda shall not
fight against Ephraim.

11:14. But they shall fly upon the shoulders of the Philistines by the
sea, they together shall spoil the children of the east: Edom, and Moab
shall be under the rule of their hand, and the children of Ammon shall
be obedient.

11:15. And the Lord shall lay waste the tongue of the sea of Egypt, and
shall lift up his hand over the river in the strength of his spirit:
and he shall strike it in the seven streams, so that men may pass
through it in their shoes.

11:16. And there shall be a highway for the remnant of my people, which
shall be left from the Assyrians: as there was for Israel in the day
that he came up out of the land of Egypt.


Isaias Chapter 12

A canticle of thanksgiving for the benefits of Christ.

12:1. And thou shalt say in that day: I will give thanks to thee, O
Lord, for thou wast angry with me: thy wrath is turned away, and thou
hast comforted me.

12:2. Behold, God is my saviour, I will deal confidently, and will not
fear: because the Lord is my strength, and my praise, and he is become
my salvation.

12:3. Thou shall draw waters with joy out of the saviour’s fountains:

12:4. And you shall say in that day: Praise ye the Lord, and call upon
his name: make his works known among the people: remember that his name
is high.

12:5. Sing ye to the Lord, for he hath done great things: shew this
forth in all the earth.

12:6. Rejoice, and praise, O thou habitation of Sion: for great is he
that is in the midst of thee, the Holy One of Israel.


Isaias Chapter 13

The desolation of Babylon.

13:1. The burden of Babylon which Isaias the son of Amos saw.

The burden of Babylon.... That is, a prophecy against Babylon.

13:2. Upon the dark mountain lift ye up a banner, exalt the voice, lift
up the hand, and let the rulers go into the gates.

13:3. I have commanded my sanctified ones, and have called my strong
ones in my wrath, them that rejoice in my glory.

13:4. The noise of a multitude in the mountains, as it were of many
people, the noise of the sound of kings, of nations gathered together:
the Lord of hosts hath given charge to the troops of war.

13:5. To them that come from a country afar off, from the end of
heaven: the Lord and the instruments of his wrath, to destroy the whole
land.

13:6. Howl ye, for the day of the Lord is near: it shall come as a
destruction from the Lord.

13:7. Therefore shall all hands be faint, and every heart of man shall
melt,

13:8. And shall be broken. Gripings and pains, shall take hold of them,
they shall be in pain as a woman in labour. Every one shall be amazed
at his neighbour, their countenances shall be as faces burnt.

13:9. Behold, the day of the Lord shall come, a cruel day, and full of
indignation, and of wrath, and fury, to lay the land desolate, and to
destroy the sinners thereof out of it.

13:10. For the stars of heaven, and their brightness shall not display
their light: the sun shall be darkened in his rising, and the moon
shall not shine with her light.

13:11. And I will visit the evils of the world, and against the wicked
for their iniquity: and I will make the pride of infidels to cease, and
will bring down the arrogancy of the mighty.

13:12. A man shall be more precious than gold, yea a man than the
finest of gold.

13:13. For this I will trouble the heaven: and the earth shall be moved
out of her place, for the indignation of the Lord of hosts, and for the
day of his fierce wrath.

13:14. And they shall be as a doe fleeing away, and as a sheep: and
there shall be none to gather them together: every man shall turn to
his own people, and every one shall flee to his own land.

13:15. Every one that shall be found, shall be slain: and every one
that shall come to their aid, shall fall by the sword.

13:16. Their infants shall be dashed in pieces before their eyes: their
houses shall be pillaged, and their wives shall be ravished.

13:17. Behold I will stir up the Medes against them, who shall not seek
silver, nor desire gold:

13:18. But with their arrows they shall kill the children, and shall
have no pity upon the sucklings of the womb, and their eye shall not
spare their sons.

13:19. And that Babylon, glorious among kingdoms, the famous pride of
the Chaldeans, shall be even as the Lord destroyed Sodom and Gomorrha.

13:20. It shall no more be inhabited for ever, and it shall not be
founded unto generation and generation: neither shall the Arabian pitch
his tents there, nor shall shepherds rest there.

13:21. But wild beasts shall rest there, and their houses shall be
filled with serpents, and ostriches shall dwell there, and the hairy
ones shall dance there:

13:22. And owls shall answer one another there, in the houses thereof,
and sirens in the temples of pleasure.


Isaias Chapter 14

The restoration of Israel after their captivity. The parable or song
insulting over the king of Babylon. A prophecy against the Philistines.

14:1. Her time is near at hand, and her days shall not be prolonged.
For the Lord will have mercy on Jacob, and will yet choose out of
Israel, and will make them rest upon their own ground: and the stranger
shall be joined with them, and shall adhere to the house of Jacob.

14:2. And the people shall take them, and bring them into their place:
and the house of Israel shall possess them in the land of the Lord for
servants and handmaids: and they shall make them captives that had
taken them, and shall subdue their oppressors.

14:3. And it shall come to pass in that day, that when God shall give
thee rest from thy labour, and from thy vexation, and from the hard
bondage, wherewith thou didst serve before,

14:4. Thou shalt take up this parable against the king of Babylon, and
shalt say: How is the oppressor come to nothing, the tribute hath
ceased?

14:5. The Lord hath broken the staff of the wicked, the rod of the
rulers,

14:6. That struck the people in wrath with an incurable wound, that
brought nations under in fury, that persecuted in a cruel manner.

14:7. The whole earth is quiet and still, it is glad and hath rejoiced.

14:8. The fir trees also have rejoiced over thee, and the cedars of
Libanus, saying: Since thou hast slept, there hath none come up to cut
us down.

14:9. Hell below was in an uproar to meet thee at thy coming, it
stirred up the giants for thee. All the princes of the earth are risen
up from their thrones, all the princes of nations.

14:10. All shall answer, and say to thee: Thou also art wounded as well
as we, thou art become like unto us.

14:11. Thy pride is brought down to hell, thy carcass is fallen down:
under thee shall the moth be strewed, and worms shall be thy covering.

14:12. How art thou fallen from heaven, O Lucifer, who didst rise in
the morning? how art thou fallen to the earth, that didst wound the
nations?

O Lucifer.... O day star. All this, according to the letter, is spoken
of the king of Babylon. It may also be applied, in a spiritual sense,
to Lucifer the prince of devils, who was created a bright angel, but
fell by pride and rebellion against God.

14:13. And thou saidst in thy heart: I will ascend into heaven, I will
exalt my throne above the stars of God, I will sit in the mountain of
the covenant, in the sides of the north.

14:14. I will ascend above the height of the clouds, I will be like the
most High.

14:15. But yet thou shalt be brought down to hell, into the depth of
the pit.

14:16. They that shall see thee, shall turn toward thee, and behold
thee. Is this the man that troubled the earth, that shook kingdoms,

14:17. That made the world a wilderness, and destroyed the cities
thereof, that opened not the prison to his prisoners?

14:18. All the kings of the nations have all of them slept in glory,
every one in his own house.

14:19. But thou art cast out of thy grave, as an unprofitable branch
defiled, and wrapped up among them that were slain by the sword, and
art gone down to the bottom of the pit, as a rotten carcass.

14:20. Thou shalt not keep company with them, even in burial: for thou
hast destroyed thy land, thou hast slain thy people: the seed of the
wicked shall not be named for ever.

14:21. Prepare his children for slaughter for the iniquity of their
fathers: they shall not rise up, nor inherit the land, nor fill the
face of the world with cities.

14:22. And I will rise up against them, saith the Lord of hosts: and I
will destroy the name of Babylon, and the remains, and the bud, and the
offspring, saith the Lord.

14:23. And I will make it a possession for the ericius and pools of
waters, and I will sweep it and wear it out with a besom, saith the
Lord of hosts.

14:24. The Lord of hosts hath sworn, saying: Surely as I have thought,
so shall it be: and as I have purposed,

14:25. So shall it fall out: That I will destroy the Assyrian in my
land, and upon my mountains tread him under foot: and his yoke shall be
taken away from them, and his burden shall be taken off their shoulder.

14:26. This is the counsel, that I have purposed upon all the earth,
and this is the hand that is stretched out upon all nations.

14:27. For the Lord of hosts hath decreed, and who can disannul it? and
his hand is stretched out: and who shall turn it away?

14:28. In the year that king Achaz died, was this burden:

14:29. Rejoice not thou, whole Philistia, that the rod of him that
struck thee is broken in pieces: for out of the root of the serpent
shall come forth a basilisk, and his seed shall swallow the bird.

14:30. And the firstborn of the poor shall be fed, and the poor shall
rest with confidence: and I will make thy root perish with famine, and
I will kill thy remnant.

14:31. Howl, O gate; cry, O city: all Philistia is thrown down: for a
smoke shall come from the north, and there is none that shall escape
his troop.

14:32. And what shall be answered to the messengers of the nations?
That the Lord hath founded Sion, and the poor of his people shall hope
in him.


Isaias Chapter 15

A prophecy of the desolation of the Moabites.

15:1. The burden of Moab. Because in the night Ar of Moab is laid
waste, it is silent: because the wall of Moab is destroyed in the
night, it is silent.

15:2. The house is gone up, and Dibon to the high places to mourn over
Nabo, and over Medaba, Moab hath howled: on all their heads shall be
baldness, and every beard shall be shaven.

15:3. In their streets they are girded with sackcloth: on the tops of
their houses, and in their streets all shall howl and come down
weeping.

15:4. Hesebon shall cry, and Eleale, their voice is heard even to Jasa.
For this shall the well appointed men of Moab howl, his soul shall howl
to itself.

15:5. My heart shall cry to Moab, the bars thereof shall flee unto
Segor a heifer of three years old: for by the ascent of Luith they
shall go up weeping: and in the way of Oronaim they shall lift up a cry
of destruction.

15:6. For the waters of Nemrim shall be desolate, for the grass is
withered away, the spring is faded, all the greenness is perished.

15:7. According to the greatness of their work, is their visitation
also: they shall lead them to the torrent of the willows.

Torrent of the willows.... That is, as some say, the waters of Babylon:
others render it, a valley of the Arabians.

15:8. For the cry is gone round about the border of Moab: the howling
thereof unto Gallim, and unto the well of Elim the cry thereof.

15:9. For the waters of Dibon are filled with blood: for I will bring
more upon Dibon: the lion upon them that shall flee of Moab, and upon
the remnant of the land.


Isaias Chapter 16

The prophet prayeth for Christ’s coming. The affliction of the Moabites
for their pride.

16:1. Send forth, O Lord, the lamb, the ruler of the earth, from Petra
of the desert, to the mount of the daughter of Sion.

16:2. And it shall come to pass, that as a bird fleeing away, and as
young ones flying out of the nest, so shall the daughters of Moab be in
the passage of Arnon.

16:3. Take counsel, gather a council: make thy shadow as the night in
the midday: hide them that flee, and betray not them that wander about.

16:4. My fugitives shall dwell with thee: O Moab, be thou a covert to
them from the face of the destroyer: for the dust is at an end, the
wretch is consumed: he hath failed, that trod the earth under foot.

16:5. And a throne shall be prepared in mercy, and one shall sit upon
it in truth in the tabernacle of David, judging and seeking judgment
and quickly rendering that which is just.

16:6. We have heard of the pride of Moab, he is exceeding proud: his
pride and his arrogancy, and his indignation is more than his strength.

16:7. Therefore shall Moab howl to Moab, every one shall howl: to them
that rejoice upon the brick walls, tell ye their stripes.

16:8. For the suburbs of Hesebon are desolate, and the lords of the
nations have destroyed the vineyard of Sabama: the branches thereof
have reached even to Jazer: they have wandered in the wilderness, the
branches thereof are left, they are gone over the sea.

16:9. Therefore I will lament with the weeping of Jazer the vineyard of
Sabama: I will water thee with my tears, O Hesebon, and Eleale: for the
voice of the treaders hath rushed in upon thy vintage, and upon thy
harvest.

16:10. And gladness and joy shall be taken away from Carmel, and there
shall be no rejoicing nor shouting in the vineyards. He shall not tread
out wine in the press that was wont to tread it out: the voice of the
treaders I have taken away.

Carmel.... This name is often taken to signify a fair and fruitful hill
or field, such as mount Carmel is.

16:11. Wherefore my bowels shall sound like a harp for Moab, and my
inward parts for the brick wall.

16:12. And it shall come to pass, when it is seen that Moab is wearied
on his high places, that he shall go in to his sanctuaries to pray, and
shall not prevail.

16:13. This is the word, that the Lord spoke to Moab from that time:

16:14. And now the Lord hath spoken, saying: In three years, as the
years of a hireling, the glory of Moab shall be taken away for all the
multitude of the people, and it shall be left small and feeble, not
many.


Isaias Chapter 17

Judgments upon Damascus and Samaria. The overthrow of the Assyrians.

17:1. The burden of Damascus. Behold Damascus shall cease to be a city,
and shall be as a ruinous heap of stones.

17:2. The cities of Aroer shall be left for flocks, and they shall rest
there, and there shall be none to make them afraid.

17:3. And aid shall cease from Ephraim, and the kingdom from Damascus:
and the remnant of Syria shall be as the glory of the children of
Israel: saith the Lord of hosts.

17:4. And it shall come to pass in that day, that the glory of Jacob
shall be made thin, and the fatness of his flesh shall grow lean.

17:5. And it shall be as when one gathereth in the harvest that which
remaineth, and his arm shall gather the ears of corn: and it shall be
as he that seeketh ears in the vale of Raphaim.

17:6. And the fruit thereof that shall be left upon it, shall be as one
cluster of grapes, and as the shaking of the olive tree, two or three
berries in the top of a bough, or four or five upon the top of the
tree, saith the Lord the God of Israel.

17:7. In that day man shall bow down himself to his Maker, and his eyes
shall look to the Holy One of Israel.

17:8. And he shall not look to the altars which his hands made; and he
shall not have respect to the things that his fingers wrought, such as
groves and temples.

17:9. In that day his strong cities shall be forsaken, as the ploughs,
and the corn that were left before the face of the children of Israel,
and thou shalt be desolate.

That were left.... Viz., by the Chanaanites, when the children of
Israel came into their land.

17:10. Because thou hast forgotten God thy saviour, and hast not
remembered thy strong helper: therefore shalt thou plant good plants,
and shalt sow strange seed.

17:11. In the day of thy planting shall be the wild grape, and in the
morning thy seed shall flourish: the harvest is taken away in the day
of inheritance, and shall grieve thee much.

17:12. Woe to the multitude of many people, like the multitude of the
roaring sea: and the tumult of crowds, like the noise of many waters.

The multitude, etc.... This and all that follows to the end of the
chapter, relates to the Assyrian army under Sennacherib.

17:13. Nations shall make a noise like the noise of waters overflowing,
but he shall rebuke him, and he shall flee far off: and he shall be
carried away as the dust of the mountains before the wind, and as a
whirlwind before a tempest.

17:14. In the time of the evening, behold there shall be trouble: the
morning shall come, and he shall not be: this is the portion of them
that have wasted us, and the lot of them that spoiled us.


Isaias Chapter 18

A woe to the Ethiopians, who fed Israel with vain hopes, their future
conversion.

18:1. Woe to the land, the winged cymbal, which is beyond the rivers of
Ethiopia,

18:2. That sendeth ambassadors by the sea, and in vessels of bulrushes
upon the waters. Go, ye swift angels, to a nation rent and torn in
pieces: to a terrible people, after which there is no other: to a
nation expecting and trodden underfoot, whose land the rivers have
spoiled.

Angels.... Or messengers.

18:3. All ye inhabitants of the world, who dwell on the earth, when the
sign shall be lifted up on the mountains, you shall see, and you shall
hear the sound of the trumpet.

18:4. For thus saith the Lord to me: I will take my rest, and consider
in my place, as the noon light is clear, and as a cloud of dew in the
day of harvest.

18:5. For before the harvest it was all flourishing, and it shall bud
without perfect ripeness, and the sprigs thereof shall be cut off with
pruning hooks: and what is left shall be cut away and shaken out.

18:6. And they shall be left together to the birds of the mountains,
and the beasts of the earth: and the fowls shall be upon them all the
summer, and all the beasts of the earth shall winter upon them.

18:7. At that time shall a present be brought to the Lord of hosts,
from a people rent and torn in pieces: from a terrible people, after
which there hath been no other: from a nation expecting, expecting and
trodden under foot, whose land the rivers have spoiled, to the place of
the name of the Lord of hosts, to mount Sion.


Isaias Chapter 19

The punishment of Egypt: their call to the church.

19:1. The burden of Egypt. Behold the Lord will ascend upon a swift
cloud, and will enter into Egypt, and the idols of Egypt shall be moved
at his presence, and the heart of Egypt shall melt in the midst
thereof.

19:2. And I will set the Egyptians to fight against the Egyptians: and
they shall fight brother against brother, and friend against friend,
city against city, kingdom against kingdom.

19:3. And the spirit of Egypt shall be broken in the bowels thereof,
and I will cast down their counsel: and they shall consult their idols,
and their diviners, and their wizards, and soothsayers.

19:4. And I will deliver Egypt into the hand of cruel masters, and a
strong king shall rule over them, saith the Lord the God of hosts.

19:5. And the water of the sea shall be dried up, and the river shall
be wasted and dry.

19:6. And the rivers shall fail: the streams of the banks shall be
diminished, and be dried up. The reed and the bulrush shall wither
away.

19:7. The channel of the river shall be laid bare from its fountain,
and every thing sown by the water shall be dried up, it shall wither
away, and shall be no more.

19:8. The fishers also shall mourn, and all that cast a hook into the
river shall lament, and they that spread nets upon the waters shall
languish away.

19:9. They shall be confounded that wrought in flax, combing and
weaving fine linen.

19:10. And its watery places shall be dry, all they shall mourn that
made pools to take fishes.

19:11. The princes of Tanis are become fools, the wise counsellors of
Pharao have given foolish counsel: how will you say to Pharao: I am the
son of the wise, the son of ancient kings?

19:12. Where are now thy wise men? let them tell thee, and shew what
the Lord of hosts hath purposed upon Egypt.

19:13. The princes of Tanis are become fools, the princes of Memphis
are gone astray, they have deceived Egypt, the stay of the people
thereof.

19:14. The Lord hath mingled in the midst thereof the spirit of
giddiness: and they have caused Egypt to err in all its works, as a
drunken man staggereth and vomiteth.

19:15. And there shall be no work for Egypt, to make head or tail, him
that bendeth down, or that holdeth back.

19:16. In that day Egypt shall be like unto women, and they shall be
amazed, and afraid, because of the moving of the hand of the Lord of
hosts, which he shall move over it.

19:17. And the land of Juda shall be a terror to Egypt: everyone that
shall remember it shall tremble because of the counsel of the Lord of
hosts, which he hath determined concerning it.

19:18. In that day there shall be five cities in the land of Egypt,
speaking the language of Chanaan, and swearing by the Lord of hosts:
one shall be called the city of the sun.

19:19. In that day there shall be an altar of the Lord in the midst of
the land of Egypt, and a monument of the Lord at the borders thereof:

19:20. It shall be for a sign, and for a testimony to the Lord of hosts
in the land of Egypt. For they shall cry to the Lord because of the
oppressor, and he shall send them a Saviour and a defender to deliver
them.

19:21. And the Lord shall be known by Egypt, and the Egyptians shall
know the Lord in that day, and shall worship him with sacrifices and
offerings: and they shall make vows to the Lord, and perform them.

19:22. And the Lord shall strike Egypt with a scourge, and shall heal
it, and they shall return to the Lord, and he shall be pacified towards
them, and heal them.

19:23. In that day there shall be a way from Egypt to the Assyrians,
and the Assyrian shall enter into Egypt, and the Egyptian to the
Assyrians, and the Egyptians shall serve the Assyrian.

19:24. In that day shall Israel be the third to the Egyptian and the
Assyrian: a blessing in the midst of the land,

19:25. Which the Lord of hosts hath blessed, saying: Blessed be my
people of Egypt, and the work of my hands to the Assyrian: but Israel
is my inheritance.


Isaias Chapter 20

The ignominious captivity of the Egyptians, and the Ethiopians.

20:1. In the year that Tharthan entered into Azotus, when Sargon the
king of the Assyrians had sent him, and he had fought against Azotus,
and had taken it:

20:2. At that same time the Lord spoke by the hand of Isaias the son of
Amos, saying Go, and loose the sackcloth from off thy loins, and take
off thy shoes from thy feet. And he did so, and went naked, and
barefoot.

20:3. And the Lord said: As my servant Isaias hath walked, naked and
barefoot, it shall be a sign and a wonder of three years upon Egypt,
and upon Ethiopia,

20:4. So shall the king of the Assyrians lead away the prisoners of
Egypt, and the captivity of Ethiopia, young and old, naked and
barefoot, with their buttocks uncovered to the shame of Egypt.

20:5. And they shall be afraid, and ashamed of Ethiopia their hope, and
of Egypt their glory.

20:6. And the inhabitants of this isle shall say in that day: Lo this
was our hope, to whom we fled for help, to deliver us from the face of
the king of the Assyrians: and how shall we be able to escape?


Isaias Chapter 21

The destruction of Babylon by the Medes and Persians: a prophecy
against the Edomites and the Arabians.

21:1. The burden of the desert of the sea. As whirlwinds come from the
south, it cometh from the desert from a terrible land.

The desert of the sea.... So Babylon is here called, because from a
city as full of people as the sea is with water, it was become a
desert.

21:2. A grievous vision is told me: he that is unfaithful dealeth
unfaithfully: and he that is a spoiler, spoileth. Go up, O Elam,
besiege, O Mede: I have made all the mourning thereof to cease.

O Elam.... That is, O Persia.

21:3. Therefore are my loins filled with pain, anguish hath taken hold
of me, as the anguish of a woman in labour: I fell down at the hearing
of it, I was troubled at the seeing of it.

21:4. My heart failed, darkness amazed me: Babylon my beloved is become
a wonder to me.

21:5. Prepare the table, behold in the watchtower them that eat and
drink: arise, ye princes, take up the shield.

21:6. For thus hath the Lord said to me: Go, and set a watchman: and
whatsoever he shall see, let him tell.

21:7. And he saw a chariot with two horsemen, a rider upon an ass, and
a rider upon a camel: and he beheld them diligently with much heed.

A rider upon an ass, etc.... These two riders are the kings of the
Persians and Medes.

21:8. And a lion cried out: I am upon the watchtower of the Lord,
standing continually by day: and I am upon my ward, standing whole
nights.

And a lion cried out.... That is, I Isaias seeing the approaching ruin
of Babylon, have cried out as a lion roaring.

21:9. Behold this man cometh, the rider upon the chariot with two
horsemen, and he answered, and said: Babylon is fallen, she is fallen,
and all the graven gods thereof are broken unto the ground.

21:10. O my thrashing, and the children of my floor, that which I have
heard of the Lord of hosts, the God of Israel, I have declared unto
you.

21:11. The burden of Duma calleth to me out of Seir: Watchman, what of
the night? watchman, what of the night?

Duma.... That is, Idumea, or Edom.

21:12. The watchman said: The morning cometh, also the night: if you
seek, seek: return, come.

21:13. The burden in Arabia. In the forest at evening you shall sleep,
in the paths of Dedanim.

21:14. Meeting the thirsty bring him water, you that inhabit the land
of the south, meet with bread him that fleeth.

21:15. For they are fled from before the swords, from the sword that
hung over them, from the bent bow, from the face of a grievous battle.

21:16. For thus saith the Lord to me: Within a year, according to the
years of a hireling, all the glory of Cedar shall be taken away.

Cedar.... Arabia.

21:17. And the residue of the number of strong archers of the children
of Cedar shall be diminished: for the Lord the God of Israel hath
spoken it.


Isaias Chapter 22

The prophet laments the devastation of Juda. He foretells the
deprivation of Sobna, and the substitution of Eliacim, a figure of
Christ.

22:1. The burden of the valley of vision. What aileth thee also, that
thou too art wholly gone up to the housetops?

The valley of vision.... Jerusalem. The temple of Jerusalem was built
upon mount Moria, or the mountain of vision. But the city is here
called the valley of vision; either because it was lower than the
temple, or because of the low condition to which it was to be reduced.

22:2. Full of clamour, a populous city, a joyous city: thy slain are
not slain by the sword, nor dead in battle.

22:3. All the princes are fled together, and are bound hard: all that
were found, are bound together, they are fled far off.

22:4. Therefore have I said: Depart from me, I will weep bitterly:
labour not to comfort me, for the devastation of the daughter of my
people.

22:5. For it is a day of slaughter and of treading down, and of weeping
to the Lord the God of hosts in the valley of vision, searching the
wall, and magnificent upon the mountain.

22:6. And Elam took the quiver, the chariot of the horseman, and the
shield was taken down from the wall.

22:7. And thy choice valleys shall be full of chariots, and the
horsemen shall place themselves in the gate.

22:8. And the covering of Juda shall be discovered, and thou shalt see
in that day the armoury of the house of the forest.

22:9. And you shall see the breaches of the city of David, that they
are many: and you have gathered together the waters of the lower pool,

22:10. And have numbered the houses of Jerusalem, and broken down
houses to fortify the wall.

22:11. And you made a ditch between the two walls for the water of the
old pool: and you have not looked up to the maker thereof, nor regarded
him even at a distance, that wrought it long ago.

22:12. And the Lord, the God of hosts, in that day shall call to
weeping, and to mourning, to baldness, and to girding with sackcloth:

22:13. And behold joy and gladness, killing calves, and slaying rams,
eating flesh, and drinking wine: Let us eat and drink; for to morrow we
shall die.

22:14. And the voice of the Lord of hosts was revealed in my ears:
Surely this iniquity shall not be forgiven you till you die, saith the
Lord God of hosts.

22:15. Thus saith the Lord God of hosts: Go, get thee in to him that
dwelleth in the tabernacle, to Sobna who is over the temple: and thou
shalt say to him:

22:16. What dost thou here, or as if thou wert somebody here? for thou
hast hewed thee out a sepulchre here, thou hast hewed out a monument
carefully in a high place, a dwelling for thyself in a rock.

22:17. Behold the Lord will cause thee to be carried away, as a cock is
carried away, and he will lift thee up as a garment.

22:18. He will crown thee with a crown of tribulation, he will toss
thee like a ball into a large and spacious country: there shalt thou
die, and there shall the chariot of thy glory be, the shame of the
house of thy Lord.

22:19. And I will drive thee out from thy station, and depose thee from
thy ministry.

22:20. And it shall come to pass in that day, that I will call my
servant Eliacim the son of Helcias,

22:21. And I will clothe him with thy robe, and will strengthen him
with thy girdle, and will give thy power into his hand: and he shall be
as a father to the inhabitants of Jerusalem, and to the house of Juda.

22:22. And I will lay the key of the house of David upon his shoulder:
and he shall open, and none shall shut: and he shall shut, and none
shall open.

22:23. And I will fasten him as a peg in a sure place, and he shall be
for a throne of glory to the house of his father.

22:24. And they shall hang upon him all the glory of his father’s
house, divers kinds of vessels, every little vessel, from the vessels
of cups even to every instrument of music.

22:25. In that day, saith the Lord of hosts, shall the peg be removed,
that was fastened in the sure place: and it shall be broken and shall
fall: and that which hung thereon, shall perish, because the Lord hath
spoken it.


Isaias Chapter 23

The destruction of Tyre. It shall be repaired again after seventy
years.

23:1. The burden of Tyre. Howl, ye ships of the sea, for the house is
destroyed, from whence they were wont to come: from the land of Cethim
it is revealed to them.

23:2. Be silent, you that dwell in the island: the merchants of Sidon
passing over the sea, have filled thee.

23:3. The seed of the Nile in many waters, the harvest of the river is
her revenue: and she is become the mart of the nations.

23:4. Be thou ashamed, O Sidon: for the sea speaketh, even the strength
of the sea, saying: I have not been in labour, nor have I brought
forth, nor have I nourished up young men, nor brought up virgins.

23:5. When it shall be heard in Egypt, they will be sorry when they
shall hear of Tyre:

23:6. Pass over the seas, howl, ye inhabitants of the island.

23:7. Is not this your city, which gloried from of old in her
antiquity? her feet shall carry her afar off to sojourn.

23:8. Who hath taken this counsel against Tyre, that was formerly
crowned, whose merchants were princes, and her traders the nobles of
the earth?

23:9. The Lord of hosts hath designed it, to pull down the pride of all
glory, and bring to disgrace all the glorious ones of the earth.

23:10. Pass thy land as a river, O daughter of the sea, thou hast a
girdle no more.

23:11. He stretched out his hand over the sea, he troubled kingdoms:
the Lord hath given a charge against Chanaan, to destroy the strong
ones thereof.

23:12. And he said: Thou shalt glory no more, O virgin daughter of
Sidon, who art oppressed: arise and sail over to Cethim, there also
thou shalt have no rest.

23:13. Behold the land of the Chaldeans, there was not such a people,
the Assyrians founded it: they have led away the strong ones thereof
into captivity, they have destroyed the houses thereof, they have,
brought it to ruin.

23:14. Howl, O ye ships of the sea, for your strength is laid waste.

23:15. And it shall come to pass in that day that thou, O Tyre, shalt
be forgotten, seventy years, according to the days of one king: but
after seventy years, there shall be unto Tyre as the song of a harlot.

23:16. Take a harp, go about the city, harlot that hast been forgotten:
sing well, sing many a song, that thou mayst be remembered.

23:17. And it shall come to pass after seventy years, that the Lord
will visit Tyre, and will bring her back again to her traffic: and she
shall commit fornication again with all the kingdoms of the world upon
the face of the earth.

23:18. And her merchandise and her hire shall be sanctified to the
Lord: they shall not be kept in store, nor laid up: for her merchandise
shall be for them that shall dwell before the Lord, that they may eat
unto fulness, and be clothed for a continuance.

Sanctified to the Lord.... This alludes to the conversion of the
Gentiles.


Isaias Chapter 24

The judgments of God upon all the sinners of the world. A remnant shall
joyfully praise him.

24:1. Behold the Lord shall lay waste the earth, and shall strip it,
and shall afflict the face thereof, and scatter abroad the inhabitants
thereof.

24:2. And it shall be as with the people, so with the priest: and as
with the servant so with his master: as with the handmaid, so with her
mistress: as with the buyer, so with the seller: as with the lender, so
with the borrower: as with him that calleth for his money, so with him
that oweth.

24:3. With desolation shall the earth be laid waste, and it shall be
utterly spoiled: for the Lord hath spoken this word.

24:4. The earth mourned, and faded away, and is weakened: the world
faded away, the height of the people of the earth is weakened.

24:5. And the earth is infected by the inhabitants thereof: because
they have transgressed the laws, they have changed the ordinance, they
have broken the everlasting covenant.

24:6. Therefore shall a curse devour the earth, and the inhabitants
thereof shall sin: and therefore they that dwell therein shall be mad,
and few men shall be left.

24:7. The vintage hath mourned, the vine hath languished away, all the
merry-hearted have sighed.

24:8. The mirth of timbrels hath ceased, the noise of them that rejoice
is ended, the melody of the harp is silent.

24:9. They shall not drink wine with a song: the drink shall be bitter
to them that drink it.

24:10. The city of vanity is broken down, every house is shut up, no
man cometh in.

24:11. There shall be a crying for wine in the streets: all mirth is
forsaken: the joy of the earth is gone away.

24:12. Desolation is left in the city, and calamity shall oppress the
gates.

24:13. For it shall be thus in the midst of the earth, in the midst of
the people, as if a few olives, that remain, should be shaken out of
the olive tree: or grapes, when the vintage is ended.

24:14. These shall lift up their voice, and shall give praise: when the
Lord shall be glorified, they shall make a joyful noise from the sea.

24:15. Therefore glorify ye the Lord in instruction: the name of the
Lord God of Israel in the islands of the sea.

24:16. From the ends of the earth we have heard praises, the glory of
the just one. And I said: My secret to myself, my secret to myself, woe
is me: the prevaricators have prevaricated, and with the prevarication
of transgressors they have prevaricated.

24:17. Fear, and the pit, and the snare are upon thee, O thou
inhabitant of the earth.

24:18. And it shall come to pass, that he that shall flee from the
noise of the fear, shall fall into the pit: and he that shall rid
himself out of the pit, shall be taken in the snare: for the
flood-gates from on high are opened, and the foundations of the earth
shall be shaken.

24:19. With breaking shall the earth be broken, with crushing shall the
earth be crushed, with trembling shall the earth be moved.

24:20. With shaking shall the earth be shaken as a drunken man, and
shall be removed as the tent of one night: and the iniquity thereof
shall be heavy upon it, and it shall fall, and not rise again.

24:21. And it shall come to pass, that in that day the Lord shall visit
upon the host of heaven on high, and upon the kings of the earth, on
the earth.

The host of heaven on high.... The stars, which in many places of the
Scripture are so called. Some commentators explain that these words
here signify the demons of the air.

24:22. And they shall be gathered together as in the gathering of one
bundle into the pit, and they shall be shut up there in prison: and
after many days they shall be visited.

24:23. And the moon shall blush, and the sun shall be ashamed, when the
Lord of hosts shall reign in mount Sion, and in Jerusalem, and shall be
glorified in the sight of his ancients.


Isaias Chapter 25

A canticle of thanksgiving for God’s judgments and benefits.

25:1. O Lord, thou art my God, I will exalt thee, and give glory to thy
name: for thou hast done wonderful things, thy designs of old faithful,
amen.

25:2. For thou hast reduced the city to a heap, the strong city to
ruin, the house of strangers, to be no city, and to be no more built up
for ever.

25:3. Therefore shall a strong people praise thee, the city of mighty
nations shall fear thee.

25:4. Because thou hast been a strength to the poor, a strength to the
needy in his distress: a refuge from the whirlwind, a shadow from the
heat. For the blast of the mighty is like a whirlwind beating against a
wall.

25:5. Thou shalt bring down the tumult of strangers, as heat in thirst:
and as with heat under a burning cloud, thou shalt make the branch of
the mighty to wither away.

25:6. And the Lord of hosts shall make unto all people in this
mountain, a feast of fat things, a feast of wine, of fat things full of
marrow, of wine purified from the lees.

25:7. And he shall destroy in this mountain the face of the bond with
which all people were tied, and the web that he began over all nations.

25:8. He shall cast death down headlong for ever: and the Lord God
shall wipe away tears from every face, and the reproach of his people
he shall take away from off the whole earth: for the Lord hath spoken
it.

25:9. And they shall say in that day: Lo, this is our God, we have
waited for him, and he will save us: this is the Lord, we have
patiently waited for him, we shall rejoice and be joyful in his
salvation.

25:10. For the hand of the Lord shall rest in this mountain: and Moab
shall be trodden down under him, as straw is broken in pieces with the
wain.

Moab.... That is, the reprobate, whose eternal punishment, from which
they can no way escape, is described under these figures.

25:11. And he shall stretch forth his hands under him, as he that
swimmeth stretcheth forth his hands to swim: and he shall bring down
his glory with the dashing of his hands.

25:12. And the bulwarks of thy high walls shall fall, and be brought
low, and shall be pulled down to the ground, even to the dust.


Isaias Chapter 26

A canticle of thanks for the deliverance of God’s people.

26:1. In that day shall this canticle be sung in the land of Juda. Sion
the city of our strength a saviour, a wall and a bulwark shall be set
therein.

26:2. Open ye the gates, and let the just nation, that keepeth the
truth, enter in.

26:3. The old error is passed away: thou wilt keep peace: peace,
because we have hoped in thee.

26:4. You have hoped in the Lord for evermore, in the Lord God mighty
for ever.

26:5. For he shall bring down them that dwell on high, the high city he
shall lay low. He shall bring it down even to the ground, he shall pull
it down even to the dust.

26:6. The foot shall tread it down, the feet of the poor, the steps of
the needy.

26:7. The way of the just is right, the path of the just is right to
walk in.

26:8. And in the way of thy judgments, O Lord, we have patiently waited
for thee: thy name, and thy remembrance are the desire of the soul.

26:9. My soul hath desired thee in the night: yea, and with my spirit
within me in the morning early I will watch to thee. When thou shalt do
thy judgments on the earth, the inhabitants of the world shall learn
justice.

26:10. Let us have pity on the wicked, but he will not learn justice:
in the land of the saints he hath done wicked things, and he shall not
see the glory of the Lord.

26:11. Lord, let thy hand be exalted, and let them not see: let the
envious people see, and be confounded: and let fire devour thy enemies.

26:12. Lord, thou wilt give us peace: for thou hast wrought all our
works for us.

26:13. O Lord our God, other lords besides thee have had dominion over
us, only in thee let us remember thy name.

26:14. Let not the dead live, let not the giants rise again: therefore
hast visited and destroyed them, and hast destroyed all their memory.

26:15. Thou hast been favourable to the nation, O Lord, thou hast been
favourable to the nation: art thou glorified? thou hast removed all the
ends of the earth far off.

26:16. Lord, they have sought after thee in distress, in the
tribulation of murmuring thy instruction was with them.

26:17. As a woman with child, when she draweth near the time of her
delivery, is in pain, and crieth out in her pangs: so are we become in
thy presence, O Lord.

26:18. We have conceived, and been as it were in labour, and have
brought forth wind: we have not wrought salvation on the earth,
therefore the inhabitants of the earth have not fallen.

26:19. Thy dead men shall live, my slain shall rise again: awake, and
give praise, ye that dwell in the dust: for thy dew is the dew of the
light: and the land of the giants thou shalt pull down into ruin.

26:20. Go, my people, enter into thy chambers, shut thy doors upon
thee, hide thyself a little for a moment, until the indignation pass
away.

26:21. For behold the Lord will come out of his place, to visit the
iniquity of the inhabitant of the earth against him: and the earth
shall disclose her blood, and shall cover her slain no more.

Shall cover her slain no more.... This is said with relation to the
martyrs, and their happy resurrection.


Isaias Chapter 27

The punishment of the oppressors of God’s people. The Lord’s favour to
his church.

27:1. In that day the Lord with his hard, and great, and strong sword
shall visit leviathan the bar serpent, and leviathan the crooked
serpent, and shall slay the whale that is in the sea.

Leviathan.... That is, the devil, the great enemy of the people of God.
He is called the bar serpent from his strength, and the crooked serpent
from his wiles; and the whale of the sea, from the tyranny he exercises
in the sea of this world. He was spiritually slain by the death of
Christ, when his power was destroyed.

27:2. In that day there shall be singing to the vineyard of pure wine.

The vineyard, etc.... The church of Christ.

27:3. I am the Lord that keep it, I will suddenly give it drink: lest
any hurt come to it, I keep it night and day.

I will suddenly give it drink.... Or, as the Hebrew may also be
rendered, I will continually water it.

27:4. There is no indignation in me: who shall make me a thorn and a
brier in battle: shall I march against it, shall, I set it on fire
together?

No indignation in me, etc.... Viz., against the church: nor shall I
become as a thorn or brier in its regard; or march against it, or set
it on fire: but it shall always take fast hold of me, and keep an
everlasting peace with me.

27:5. Or rather shall it take hold of my strength, shall it make peace
with me, shall it make peace with me?

27:6. When they shall rush in unto Jacob, Israel shall blossom and bud,
and they shall fill the face of the world with seed.

When they shall rush in, etc.... Some understand this of the enemies of
the true Israel, that shall invade it in vain. Others of the spiritual
invasion made by the apostles of Christ.

27:7. Hath he struck him according to the stroke of him that struck
him? or is he slain, as he killed them that were slain by him?

Hath he struck him, etc.... Hath God punished the carnal persecuting
Jews, in proportion to their doings against Christ and his saints?

27:8. In measure against measure, when it shall be cast off, thou shalt
judge it. He hath meditated with his severe spirit in the day of heat.

When it shall be cast off, etc.... When the synagogue shall be cast
off, thou shalt judge it in measure, and in proportion to its
crimes.—Ibid. He hath meditated, etc.... God hath designed severe
punishments in the day of his wrath.

27:9. Therefore upon this shall the iniquity of the house of Jacob be
forgiven: and this is all the fruit, that the sin thereof should be
taken away, when he shall have made all the stones of the altar, as
burnt stones broken in pieces, the groves and temples shall not stand.

Of the house of Jacob.... Viz., of such of them as shall be converted.

27:10. For the strong city shall be desolate, the beautiful city shall
be forsaken, and shall be left as a wilderness: there the calf shall
feed, and there shall he lie down, and shall consume its branches.

The strong city.... Jerusalem.

27:11. Its harvest shall be destroyed with drought, women shall come
and teach it: for it is not a wise people, therefore he that made it,
shall not have mercy on it: and he that formed it, shall not spare it.

27:12. And it shall come to pass, that in that day the Lord will strike
from the channel of the river even to the torrent of Egypt, and you
shall be gathered together one by one, O ye children of Israel.

27:13. And it shall come to pass, that in that day a noise shall be
made with a great trumpet, and they that were lost, shall come from the
land of the Assyrians, and they that were outcasts in the land of
Egypt, and they shall adore the Lord in the holy mount in Jerusalem.

A great trumpet.... The preaching of the gospel for the conversion of
the Jews.


Isaias Chapter 28

The punishment of the Israelites, for their pride, intemperance, and
contempt of religion. Christ the cornerstone.

28:1. Woe to the crown of pride, to the drunkards of Ephraim, and to
the fading flower the glory his joy, who were on the head of the fat
valley, staggering with wine.

Ephraim.... That is, the kingdom of the ten tribes.—Ibid. The head of
the fat valley.... Samaria, situate on a hill, having under it a most
fertile valley.

28:2. Behold the Lord is mighty and strong, as a storm of hail: a
destroying whirlwind, as the violence of many waters overflowing, and
sent forth upon a spacious land.

28:3. The crown of pride of the drunkards of Ephraim shall be trodden
under feet.

28:4. And the fading flower the glory of his joy, who is on the head of
the fat valley, shall be as a hasty fruit before the ripeness of
autumn: which when he that seeth it shall behold, as soon as he taketh
it in his hand, he will eat it up.

28:5. In that day the Lord of hosts shall be a crown of glory, and a
garland of joy to the residue of his people:

28:6. And a spirit of judgment to him that sitteth in judgment, and
strength to them that return out of the battle to the gate.

28:7. But these also have been ignorant through wine, and through
drunkenness have erred: the priest and the prophet have been ignorant
through drunkenness, they are swallowed up with wine, they have gone
astray in drunkenness, they have not known him that seeth, they have
been ignorant of judgment.

These also.... The kingdom of Juda.

28:8. For all the tables were full of vomit and filth, so that there
was no more place.

28:9. Whom shall he teach knowledge? and whom shall he make to
understand the hearing? them that are weaned from the milk, that are
drawn away from the breasts.

28:10. For command, command again; command, command again; expect,
expect again; expect, expect again; a little there, a little there.

Command, command again, etc.... This is said in the person of the Jews,
resisting the repeated commands of God, and still putting him off.

28:11. For with the speech of lips, and with another tongue he will
speak to this people.

28:12. To whom he said: This is my rest, refresh the weary, and this is
my refreshing: and they would not hear.

28:13. And the word of the Lord shall be to them: Command, command
again; command, command again; expect, expect again; a little there, a
little there: that they may go, and fall backward, and be broken, and
snared, and taken.

28:14. Wherefore hear the word of the Lord, ye scornful men, who rule
over my people that is in Jerusalem.

28:15. For you have said: We have entered into a league with death, and
we have made a covenant with hell. When the overflowing scourge shall
pass through, it shall not come upon us: for we have placed our hope in
lies, and by falsehood we are protected.

28:16. Therefore thus saith the Lord God: Behold I will lay a stone in
the foundations of Sion, a tried stone, a corner stone, a precious
stone, founded in the foundation. He that believeth, let him not
hasten.

A stone in the foundations.... Viz., Christ.—Ibid. Let him not hasten,
etc.... Let him expect his coming with patience.

28:17. And I will set judgment in weight, and justice in measure: and
hail shall overturn the hope of falsehood: and waters shall overflow
its protection.

28:18. And your league with death shall be abolished, and your covenant
with hell shall not stand: when the overflowing scourge shall pass, you
shall be trodden down by it.

28:19. Whensoever it shall pass through, it shall take you away:
because in the morning early it shall pass through, in the day and in
the night, and vexation alone shall make you understand what you hear.

28:20. For the bed is straitened, so that one must fall out, and a
short covering cannot cover both.

The bed is straitened, etc.... It is too narrow to hold two: God will
have the bed of our heart all to himself.

28:21. For the Lord shall stand up as in the mountain of divisions: he
shall be angry as in the valley which is in Gabaon: that he may do his
work, his strange work: that he may perform his work, his work is
strange to him.

As in the mountain, etc.... As the Lord fought against the Philistines
in Baal Pharasim, 2 Kings 5., and against the Chanaanites, in the
valley of Gabaon, Jos. 10.

28:22. And now do not mock, lest your bonds be tied strait. For I have
heard of the Lord the God of hosts a consumption and a cutting short
upon all the earth.

28:23. Give ear, and hear my voice, hearken, and hear my speech.

28:24. Shall the ploughman plough all the day to sow, shall he open and
harrow his ground?

28:25. Will he not, when he hath made plain the surface thereof, sow
gith, and scatter cummin, and put wheat in order, and barley, and
millet, and vetches in their bounds?

28:26. For he will instruct him in judgment: his God will teach him.

28:27. For gith shall not be thrashed with saws, neither shall the cart
wheel turn about upon cummin: but gith shall be beaten out with a rod,
and cumin with a staff.

28:28. But breadcorn shall be broken small: but the thrasher shall not
thrash it for ever, neither shall the cart wheel hurt it, nor break it
with its teeth.

28:29. This also is come forth from the Lord God of hosts, to make his
counsel wonderful, and magnify justice.

This also, etc.... Such also is the proceeding of the Lord with his
land, and the divers seeds he throws therein.


Isaias Chapter 29

God’s heavy judgments upon Jerusalem, for their obstinacy: with a
prophecy of the conversion of the Gentiles.

29:1. Woe to Ariel, to Ariel the city which David took: year is added
to year: the solemnities are at an end.

Ariel.... This word signifies, the lion of God, and here is taken for
the strong city of Jerusalem.

29:2. And I will make a trench about Ariel, and it shall be in sorrow
and mourning, and it shall be to me as Ariel.

29:3. And I will make a circle round about thee, and I will cast up a
rampart against thee, and raise up bulwarks to besiege thee.

29:4. Thou shalt be brought down, thou shalt speak out of the earth,
and thy speech shall be heard out of the ground: and thy voice shall be
from the earth like that of the python, and out of the earth thy speech
shall mutter.

29:5. And the multitude of them that fan thee, shall be like small
dust: and as ashes passing away, the multitude of them that have
prevailed against thee.

29:6. And it shall be at an instant suddenly. A visitation shall come
from the Lord of hosts in thunder, and with earthquake, and with a
great noise of whirlwind and tempest; and with the flame of devouring
fire.

29:7. And the multitude of all nations that have fought against Ariel,
shall be as the dream of a vision by night, and all that have fought,
and besieged and prevailed against it.

29:8. And as he that is hungry dreameth, and eateth, but when he is
awake, his soul is empty: and as he that is thirsty dreameth, and
drinketh and after he is awake, is yet faint with thirst, and his soul
is empty: so shall be the multitude of all the Gentiles, that have
fought against mount Sion.

29:9. Be astonished, and wonder, waver, and stagger: be drunk, and not
with wine: stagger, and not with drunkenness.

29:10. For the Lord hath mingled for you the spirit of a deep sleep, he
will shut up your eyes, he will cover your prophets and princes, that
see visions.

29:11. And the vision of all shall be unto you as the words of a book
that is sealed which when they shall deliver to one that is learned,
they shall say: Read this: and he shall answer: I cannot, for it is
sealed.

29:12. And the book shall be given to one that knoweth no letters, and
it shall be said to him: Read: and he shall answer: I know no letters.

29:13. And the Lord said: Forasmuch as this people draw near me with
their mouth, and with their lips glorify me, but their heart is far
from me, and they have feared me with the commandment and doctrines of
men:

29:14. Therefore behold I will proceed to cause an admiration in this
people, by a great and wonderful miracle: for wisdom shall perish from
their wise men, and the understanding of their prudent men shall be
hid.

29:15. Woe to you that are deep of heart, to hide your counsel from the
Lord: and their works are in the dark, and they say: Who seeth us, and
who knoweth us?

29:16. This thought of yours is perverse: as if the clay should think
against the potter, and the work should say to the maker thereof: Thou
madest me not: or the thing framed should say to him that fashioned it:
Thou understandest not.

29:17. Is it not yet a very little while, and Libanus shall be turned
into charmel, and charmel shall be esteemed as a forest?

Charmel.... This word signifies a fruitful field.

29:18. And in that day the deaf shall hear the words of the book, and
out of darkness and obscurity the eyes of the blind shall see.

29:19. And the meek shall increase their joy in the Lord, and the poor
men shall rejoice in the Holy One of Israel.

29:20. For he that did prevail hath failed, the scorner is consumed,
and they are all cut off that watched for iniquity:

29:21. That made men sin by word, and supplanted him that reproved them
in the gate, and declined in vain from the just.

29:22. Therefore thus saith the Lord to the house of Jacob, he that
redeemed Abraham: Jacob shall not now be confounded, neither shall his
countenance now be ashamed:

29:23. But when he shall see his children, the work of my hands in the
midst of him sanctifying my name, and they shall sanctify the Holy One
of Jacob, and shall glorify the God of Israel:

29:24. And they that erred in spirit, shall know understanding, and
they that murmured, shall learn the law.


Isaias Chapter 30

The people are blamed for their confidence in Egypt. God’s mercies
towards his church. The punishment of sinners.

30:1. Woe to you, apostate children, saith the Lord, that you would
take counsel, and not of me: and would begin a web, and not by my
spirit, that you might add sin upon sin:

30:2. Who walk to go down into Egypt, and have not asked at my mouth,
hoping for help in the strength of Pharao, and trusting in the shadow
of Egypt.

30:3. And the strength of Pharao shall be to your confusion, and the
confidence of the shadow of Egypt to your shame.

30:4. For thy princes were in Tanis, and thy messengers came even to
Hanes.

30:5. They were all confounded at a people that could not profit them:
they were no help, nor to any profit, but to confusion and to reproach.

30:6. The burden of the beasts of the south. In a land of trouble and
distress, from whence come the lioness, and the lion, the viper and the
flying basilisk, they carry their riches upon the shoulders of beasts,
and their treasures upon the bunches of camels to a people that shall
not be able to profit them.

30:7. For Egypt shall help in vain, and to no purpose: therefore have I
cried concerning this: It is pride only, sit still.

30:8. Now therefore go in and write for them upon box, and note it
diligently in a book, and it shall be in the latter days for a
testimony for ever.

30:9. For it is a people that provoketh to wrath, and lying children,
children that will not hear the law of God.

30:10. Who say to the seers: See not: and to them that behold: Behold
not for us those things that are right: speak unto us pleasant things,
see errors for us.

30:11. Take away from me the way, turn away the path from me, let the
Holy One of Israel cease from before us.

30:12. Therefore thus saith the Holy One of Israel: Because you have
rejected this word, and have trusted in oppression and tumult, and have
leaned upon it:

30:13. Therefore shall this iniquity be to you as a breach that
falleth, and is found wanting in a high wall, for the destruction
thereof shall come on a sudden, when it is not looked for.

30:14. And it shall be broken small, as the potter’s vessel is broken
all to pieces with mighty breaking, and there shall not a sherd be
found of the pieces thereof, wherein a little fire may be carried from
the hearth, or a little water be drawn out of the pit.

30:15. For thus saith the Lord God the Holy One of Israel: If you
return and be quiet, you shall be saved: in silence and in hope shall
your strength be. And you would not:

30:16. But have said: No, but we will flee to horses: therefore shall
you flee. And we will mount upon swift ones: therefore shall they be
swifter that shall pursue after you.

30:17. A thousand men shall flee for fear of one: and for fear of five
shall you flee, till you be left as the mast of ship on the top of a
mountain, and as an ensign upon a hill.

30:18. Therefore the Lord waiteth that he may have mercy on you: and
therefore shall he be exalted sparing you: because the Lord is the God
of judgment: blessed are all they that wait for him.

30:19. For the people of Sion shall dwell in Jerusalem: weeping thou
shalt not weep, he will surely have pity on thee: at the voice of thy
cry, as soon as he shall hear, he will answer thee.

30:20. And the Lord will give you spare bread, and short water: and
will not cause thy teacher to flee away from thee any more, and thy
eyes shall see thy teacher.

30:21. And thy ears shall hear the word of one admonishing thee behind
thy back: This is the way, walk ye in it: and go not aside neither to
the right hand, nor to the left.

30:22. And thou shalt defile the plates of thy graven things of silver,
and the garment of thy molten things of gold, and shalt cast them away
as the uncleanness of a menstruous woman. Thou shalt say to it: Get
thee hence.

30:23. And rain shall be given to thy seed, wheresoever thou shalt sow
in the land: and the bread of the corn of the land shall be most
plentiful, and fat. The lamb in that day shall feed at large in thy
possession:

30:24. And thy oxen, and the ass colts that till the ground, shall eat
mingled provender as it was winnowed in the floor.

30:25. And there shall be upon every high mountain, and upon every
elevated hill rivers of running waters in the day of the slaughter of
many, when the tower shall fall.

30:26. And the light of the moon shall be as the light of the sun, and
the light of the sun shall be sevenfold, as the light of seven days: in
the day when the Lord shall bind up the wound of his people, and shall
heal the stroke of their wound.

30:27. Behold the name of the Lord cometh from afar, his wrath burneth,
and is heavy to bear: his lips are filled with indignation, and his
tongue as a devouring fire.

30:28. His breath as a torrent overflowing even to the midst of the
neck, to destroy the nations unto nothing, and the bridle of error that
was in the jaws of the people.

30:29. You shall have a song as in the night of the sanctified
solemnity, and joy of heart, as when one goeth with a pipe, to come
into the mountain of the Lord, to the Mighty One of Israel.

30:30. And the Lord shall make the glory of his voice to be heard, and
shall shew the terror of his arm, in the threatening of wrath, and the
flame of devouring fire: he shall crush to pieces with whirlwind, and
hailstones.

30:31. For at the voice of the Lord the Assyrian shall fear being
struck with the rod.

30:32. And the passage of the rod shall be strongly grounded, which the
Lord shall make to rest upon him with timbrels and harps, and in great
battles he shall overthrow them.

30:33. For Topheth is prepared from yesterday, prepared by the king,
deep, and wide. The nourishment thereof is fire and much wood: the
breath of the Lord as a torrent of brimstone kindling it.

Topheth.... It is the same as Gehenna, and is taken for hell.


Isaias Chapter 31

The folly of trusting to Egypt, and forgetting God. He will fight for
his people against the Assyrians.

31:1. Woe to them that go down to Egypt for help, trusting in horses,
and putting their confidence in chariots, because they are many: and in
horsemen, because they are very strong: and have not trusted in the
Holy One of Israel, and have not sought after the Lord.

31:2. But he that is the wise one hath brought evil, and hath not
removed his words: and he will rise up against the house of the wicked,
and against the aid of them that work iniquity.

31:3. Egypt is man, and not God: and their horses, flesh, and not
spirit: and the Lord shall put down his hand, and the helper shall
fall, and he that is helped shall fall, and they shall all be
confounded together.

31:4. For thus saith the Lord to me: Like as the lion roareth, and the
lion’s whelp upon his prey, and when a multitude of shepherds shall
come against him, he will not fear at their voice, nor be afraid of
their multitude: so shall the Lord of hosts come down to fight upon
mount Sion, and upon the hill thereof.

31:5. As birds flying, so will the Lord of hosts protect Jerusalem,
protecting and delivering, passing over and saving.

31:6. Return as you had deeply revolted, O children of Israel.

31:7. For in that day a man shall cast away his idols of silver, and
his idols of gold, which your hands have made for you to sin.

31:8. And the Assyrian shall fall by the sword not of a man, and the
sword not of a man shall devour him, and he shall flee not at the face
of the sword, and his young men shall be tributaries.

31:9. And his strength shall pass away with dread, and his princes
fleeing shall be afraid: the Lord hath said it, whose fire is in Sion,
and his furnace in Jerusalem.


Isaias Chapter 32

The blessings of the reign of Christ. The desolation of the Jews, and
prosperity of the church of Christ.

32:1. Behold a king shall reign in justice, and princes shall rule in
judgment.

32:2. And a man shall be as when one is hid from the wind, and hideth
himself from a storm, as rivers of waters in drought, and the shadow of
a rock that standeth out in a desert land.

32:3. The eyes of them that see shall not be dim, and the ears of them
that hear shall hearken diligently.

32:4. And the heart of fools shall understand knowledge, and the tongue
of stammerers shall speak readily and plain.

32:5. The fool shall no more be called prince: neither shall the
deceitful be called great:

32:6. For the fool will speak foolish things, and his heart will work
iniquity, to practise hypocrisy, and speak to the Lord deceitfully, and
to make empty the soul of the hungry, and take away drink from the
thirsty.

32:7. The vessels of the deceitful are most wicked: for he hath framed
devices to destroy the meek, with lying words, when the poor man
speaketh judgment.

32:8. But the prince will devise such things as are worthy of a prince,
and he shall stand above the rulers.

32:9. Rise up, ye rich women, and hear my voice: ye confident
daughters, give ear to my speech.

32:10. For after days and a year, you that are confident shall be
troubled: for the vintage is at an end, the gathering shall come no
more.

32:11. Be astonished, ye rich women, be troubled, ye confident ones:
strip you, and be confounded, gird your loins.

32:12. Mourn for your breasts, for the delightful country, for the
fruitful vineyard.

32:13. Upon the land of my people shall thorns and briers come up: how
much more upon all the houses of joy, of the city that rejoiced?

32:14. For the house is forsaken, the multitude of the city is left,
darkness and obscurity are come upon its dens for ever. A joy of wild
asses, the pastures of flocks.

32:15. Until the spirit be poured upon us from on high: and the desert
shall be as a charmel, and charmel shall be counted for a forest.

32:16. And judgment shall dwell in the wilderness, and justice shall
sit in charmel.

32:17. And the work of justice shall be peace, and the service of
justice quietness, and security for ever.

32:18. And my people shall sit in the beauty of peace, and in the
tabernacles of confidence, and in wealthy rest.

32:19. But hail shall be in the descent of the forest, and the city
shall be made very low.

32:20. Blessed are ye that sow upon all waters, sending thither the
foot of the ox and the ass.


Isaias Chapter 33

God’s revenge against the enemies of his church. The happiness of the
heavenly Jerusalem.

33:1. Woe to thee that spoilest, shalt not thou thyself also be
spoiled? and thou that despisest, shalt not thyself also be despised?
when thou shalt have made an end of spoiling, thou shalt be spoiled:
when being wearied thou shalt cease to despise, thou shalt be despised.

That spoilest, etc.... This is particularly directed to Sennacherib.

33:2. O Lord, have mercy on us: for we have waited for thee: be thou
our arm in the morning, and our salvation in the time of trouble.

33:3. At the voice of the angel the people fled, and at the lifting up
thyself the nations are scattered.

33:4. And your spoils shall be gathered together as the locusts are
gathered, as when the ditches are full of them.

33:5. The Lord is magnified, for he hath dwelt on high: he hath filled
Sion with judgment and justice.

33:6. And there shall be faith in thy times: riches of salvation,
wisdom and knowledge: the fear of the Lord is his treasure.

33:7. Behold they that see shall cry without, the angels of peace shall
weep bitterly.

The angels of peace.... The messengers or deputies sent to negotiate a
peace.

33:8. The ways are made desolate, no one passeth by the road, the
covenant is made void, he hath rejected the cities, he hath not
regarded the men.

33:9. The land hath mourned, and languished: Libanus is confounded, and
become foul, and Saron is become as a desert: and Basan and Carmel are
shaken.

33:10. Now will I rise up, saith the Lord: now will I be exalted, now
will I lift up myself.

33:11. You shall conceive heat, you shall bring forth stubble: your
breath as fire shall devour you.

33:12. And the people shall be as ashes after a fire, as a bundle of
thorns they shall be burnt with fire.

33:13. Hear, you that are far off, what I have done, and you that are
near know my strength.

33:14. The sinners in Sion are afraid, trembling hath seized upon the
hypocrites. Which of you can dwell with devouring fire? which of you
shall dwell with everlasting burnings?

33:15. He that walketh in justices, and speaketh truth, that casteth
away avarice by oppression, and shaketh his hands from all bribes, that
stoppeth his ears lest he hear blood, and shutteth his eyes that he may
see no evil.

33:16. He shall dwell on high, the fortifications of rocks shall be his
highness: bread is given him, his waters are sure.

33:17. His eyes shall see the king in his beauty, they shall see the
land far off.

33:18. Thy heart shall meditate fear: where is the learned? where is he
that pondereth the words of the law? where is the teacher of little
ones?

33:19. The shameless people thou shalt not see, the people of profound
speech: so that thou canst not understand the eloquence of his tongue,
in whom there is no wisdom.

33:20. Look upon Sion the city of our solemnity: thy eyes shall see
Jerusalem, a rich habitation, a tabernacle that cannot be removed:
neither shall the nails thereof be taken away for ever, neither shall
any of the cords thereof be broken.

33:21. Because only there our Lord is magnificent: a place of rivers,
very broad and spacious streams: no ship with oars shall pass by it,
neither shall the great galley pass through it.

Of rivers.... He speaks of the rivers of endless joys that flow from
the throne of God to water the heavenly Jerusalem, where no enemy’s
ship can come, etc.

33:22. For the Lord is our judge, the Lord is our lawgiver, the Lord is
our king: he will save us.

33:23. Thy tacklings are loosed, and they shall be of no strength: thy
mast shall be in such condition, that thou shalt not be able to spread
the flag. Then shall the spoils of much prey be divided: the lame shall
take the spoil.

Thy tacklings.... He speaks of the enemies of the church, under the
allegory of a ship that is disabled.

33:24. Neither shall he that is near, say: I am feeble. The people that
dwell therein, shall have their iniquity taken away from them.


Isaias Chapter 34

The general judgment of the wicked.

34:1. Come near, ye Gentiles, and hear, and hearken, ye people: let the
earth hear, and all that is therein, the world, and every thing that
cometh forth of it.

34:2. For the indignation of the Lord is upon all nations, and his fury
upon all their armies: he hath killed them, and delivered them to
slaughter.

34:3. Their slain shall be cast forth, and out of their carcasses shall
rise a stink: the mountains shall be melted with their blood.

34:4. And all the host of the heavens shall pine away, and the heavens
shall be folded together as a book: and all their host shall fall down
as the leaf falleth from the vine, and from the fig tree.

And all the host of the heavens.... That is, the sun, moon, and stars.

34:5. For my sword is inebriated in heaven: behold it shall come down
upon Idumea, and upon the people of my slaughter unto judgment.

Idumea.... Under the name of Idumea, or Edom a people that were enemies
of the Jews, are here understood the wicked in general, the enemies of
God and his church.

34:6. The sword of the Lord is filled with blood, it is made thick with
the blood of lambs and buck goats, with the blood of rams full of
marrow: for there is a victim of the Lord in Bosra and a great
slaughter in the land of Edom.

34:7. And the unicorns shall go down with them, and the bulls with the
mighty: their land shall be soaked with blood, and their ground with
the fat of fat ones.

The unicorns.... That is, the great and mighty.

34:8. For it is the day of the vengeance of the Lord, the year of
recompenses of the judgment of Sion.

The year of recompenses, etc.... When the persecutors of Sion, that is,
of the church, shall receive their reward.

34:9. And the streams thereof shall be turned into pitch, and the
ground thereof into brimstone: and the land thereof shall become
burning pitch.

34:10. Night and day it shall not be quenched, the smoke thereof shall
go up for ever: from generation to generation it shall lie waste, none
shall pass through it for ever and ever.

34:11. The bittern and ericius shall possess it: and the ibis and the
raven shall dwell in it: and a line shall be stretched out upon it, to
bring it to nothing, and a plummet, unto desolation.

34:12. The nobles thereof shall not be there: they shall call rather
upon the king, and all the princes thereof shall be nothing.

34:13. And thorns and nettles shall grow up in its houses, and the
thistle in the fortresses thereof: and it shall be the habitation of
dragons, and the pasture of ostriches.

34:14. And demons and monsters shall meet, and the hairy ones shall cry
out one to another, there hath the lamia lain down, and found rest for
herself.

34:15. There hath the ericius had its hole, and brought up its young
ones, and hath dug round about, and cherished them in the shadow
thereof: thither are the kites gathered together one to another.

34:16. Search ye diligently in the book of the Lord, and read: not one
of them was wanting, one hath not sought for the other: for that which
proceedeth out of my mouth, he hath commanded, and his spirit it hath
gathered them.

34:17. And he hath cast the lot for them, and his hand hath divided it
to them by line: they shall possess it for ever, from generation to
generation they shall dwell therein.


Isaias Chapter 35

The joyful flourishing of Christ’s kingdom: in his church shall be a
holy and secure way.

35:1. The land that was desolate and impassable shall be glad, and the
wilderness shall rejoice, and shall flourish like the lily.

35:2. It shall bud forth and blossom, and shall rejoice with joy and
praise: the glory of Libanus is given to it: the beauty of Carmel, and
Saron, they shall see the glory of the Lord, and the beauty of our God.

35:3. Strengthen ye the feeble hands, and confirm the weak knees.

35:4. Say to the fainthearted: Take courage, and fear not: behold your
God will bring the revenge of recompense: God himself will come and
will save you.

35:5. Then shall the eyes of the blind be opened, and the ears of the
deaf shall be unstopped.

35:6. Then shall the lame man leap as a hart, and the tongue of the
dumb shall be free: for waters are broken out in the desert, and
streams in the wilderness.

35:7. And that which was dry land, shall become a pool, and the thirsty
land springs of water. In the dens where dragons dwelt before, shall
rise up the verdure of the reed and the bulrush.

35:8. And a path and a way shall be there, and it shall be called the
holy way: the unclean shall not pass over it, and this shall be unto
you a straight way, so that fools shall not err therein.

35:9. No lion shall be there, nor shall any mischievous beast go up by
it, nor be found there: but they shall walk there that shall be
delivered.

35:10. And the redeemed of the Lord shall return, and shall come into
Sion with praise, and everlasting joy shall be upon their heads: they
shall obtain joy and gladness, and sorrow and mourning shall flee away.


Isaias Chapter 36

Sennacherib invades Juda: his blasphemies.

36:1. And it came to pass in the fourteenth year of king Ezechias, that
Sennacherib king of the Assyrians came up against all the fenced cities
of Juda, and took them.

36:2. And the king of the Assyrians sent Rabsaces from Lachis to
Jerusalem, to king Ezechias with a great army, and he stood by the
conduit of the upper pool in the way of the fuller’s field.

36:3. And there went out to him Eliacim the son of Helcias, who was
over the house, and Sobna the scribe, and Joahe the son of Asaph the
recorder.

36:4. And Rabsaces said to them: Tell Ezechias: Thus saith the great
king, the king of the Assyrians: What is this confidence wherein thou
trustest?

36:5. Or with what counsel or strength dost thou prepare for war? on
whom dost thou trust, that thou art revolted from me?

36:6. Lo thou trustest upon this broken staff of a reed, upon Egypt:
upon which if a man lean, it will go into his hand, and pierce it: so
is Pharao king of Egypt to all that trust in him.

36:7. But if thou wilt answer me: We trust in the Lord our God: is it
not he whose high places and altars Ezechias hath taken away, and hath
said to Juda and Jerusalem: You shall worship before this altar?

36:8. And now deliver thyself up to my lord the king of the Assyrians,
and I will give thee two thousand horses, and thou wilt not be able on
thy part to find riders for them.

36:9. And how wilt thou stand against the face of the judge of one
place, of the least of my master’s servants? But if thou trust in
Egypt, in chariots and in horsemen:

36:10. And am I now come up without the Lord against this land to
destroy it? The Lord said to me: Go up against this land, and destroy
it.

36:11. And Eliacim, and Sobna, and Joahe said to Rabsaces: Speak to thy
servants in the Syrian tongue: for we understand it: speak not to us in
the Jews’ language in the hearing of the people, that are upon the
wall.

36:12. And Rabsaces said to them: Hath my master sent me to thy master
and to thee, to speak all these words; and not rather to the men that
sit on the wall; that they may eat their own dung, and drink their
urine with you?

36:13. Then Rabsaces stood, and cried out with a loud voice in the
Jews’ language, and said: Hear the words of the great king, the king of
the Assyrians.

36:14. Thus saith the king: Let not Ezechias deceive you, for he shall
not be able to deliver you.

36:15. And let not Ezechias make you trust in the Lord, saying: The
Lord will surely deliver us, and this city shall not be given into the
hands of the king of the Assyrians.

36:16. Do not hearken to Ezechias: for thus said the king of the
Assyrians: Do with me that which is for your advantage, and come out to
me, and eat ye every one of his vine, and every one of his fig tree,
and drink ye every one the water of his cistern,

36:17. Till I come and take you away to a land, like to your own, a
land of corn and of wine, a land of bread and vineyards.

36:18. Neither let Ezechias trouble you, saying: The Lord will deliver
us. Have any of the gods of the nations delivered their land out of the
hand of the king of the Assyrians?

36:19. Where is the god of Emath and of Arphad? where is the god of
Sepharvaim? have they delivered Samaria out of my hand?

36:20. Who is there among all the gods of these lands, that hath
delivered his country out of my hand, that the Lord may deliver
Jerusalem out of my hand?

36:21. And they held their peace, and answered him not a word. For the
king had commanded, saying: Answer him not.

36:22. And Eliacim the son of Helcias, that was over the house, and
Sobna the scribe, and Joahe the son of Asaph the recorder, went in to
Ezechias with their garments rent, and told him the words of Rabsaces.


Isaias Chapter 37

Ezechias, his mourning and prayer. God’s promise of protection. The
Assyrian army is destroyed. Sennacherib is slain.

37:1. And it came to pass, when king Ezechias had heard it, that he
rent his garments and covered himself with sackcloth, and went into the
house of the Lord.

37:2. And he sent Eliacim who was over the house, and Sobna the scribe,
and the ancients of the priests covered with sackcloth, to Isaias the
son of Amos the prophet.

37:3. And they said to him: Thus saith Ezechias: This day is a day of
tribulation, and of rebuke, and of blasphemy: for the children are come
to the birth, and there is not strength to bring forth.

37:4. It may be the Lord thy God will hear the words of Rabsaces, whom
the king of the Assyrians his master hath sent to blaspheme the living
God, and to reproach with words which the Lord thy God hath heard:
wherefore lift up by prayer for the remnant that is left.

37:5. And the servants of Ezechias came to Isaias.

37:6. And Isaias said to them: Thus shall you say to your master: Thus
saith the Lord: Be not afraid of the words that thou hast heard, with
which the servants of the king of the Assyrians have blasphemed me.

37:7. Behold, I will send a spirit upon him, and he shall hear a
message, and shall return to his own country, and I will cause him to
fall by the sword in his own country.

37:8. And Rabsaces returned, and found the king of the Assyrians
besieging Lobna. For he had heard that he was departed from Lachis.

37:9. And he heard say about Tharaca the king of Ethiopia: He is come
forth to fight against thee. And when he heard it, he sent messengers
to Ezechias, saying:

37:10. Thus shall you speak to Ezechias the king of Juda, saying: Let
not thy God deceive thee, in whom thou trustest, saying: Jerusalem
shall not be given into the hands of the king of the Assyrians.

37:11. Behold thou hast heard all that the kings of the Assyrians have
done to all countries which they have destroyed, and canst thou be
delivered?

37:12. Have the gods of the nations delivered them whom my fathers have
destroyed, Gozam, and Haram, and Reseph, and the children of Eden, that
were in Thalassar?

37:13. Where is the king of Emath, and the king of Arphad, and the king
of the city of Sepharvaim, of Ana, and of Ava?

37:14. And Ezechias took the letter from the hand of the messengers,
and read it, and went up to the house of the Lord, and Ezechias spread
it before the Lord.

37:15. And Ezechias prayed to the Lord, saying:

37:16. Lord of hosts, God of Israel who sittest upon the cherubims,
thou alone art the God of all the kingdoms of the earth, thou hast made
heaven and earth.

37:17. Incline, O Lord, thy ear, and hear: open, O Lord, thy eyes, and
see, and hear all the words of Sennacherib, which he hath sent to
blaspheme the living God.

37:18. For of a truth, O Lord, the kings of the Assyrians have laid
waste lands, and their countries.

37:19. And they have cast their gods into the fire, for they were not
gods, but the works of men’s hands, of wood and stone: and they broke
them in pieces.

37:20. And now, O Lord our God, save us out of his hand: and let all
the kingdoms of the earth know, that thou only art the Lord.

37:21. And Isaias the son of Amos sent to Ezechias, saying: Thus saith
the Lord the God of Israel: For the prayer thou hast made to me
concerning Sennacherib the king of the Assyrians:

37:22. This is the word which the Lord hath spoken of him: The virgin
the daughter of Sion hath despised thee, and laughed thee to scorn: the
daughter of Jerusalem hath wagged the head after thee.

37:23. Whom hast thou reproached, and whom hast thou blasphemed, and
against whom hast thou exalted thy voice, and lifted up thy eyes on
high? Against the Holy One of Israel.

37:24. By the hand of thy servants thou hast reproached the Lord: and
hast said: With the multitude of my chariots I have gone up to the
height of the mountains, to the top of Libanus: and I will cut down its
tall cedars, and its choice fir trees, and will enter to the top of its
height, to the forest of its Carmel.

Carmel.... See these figurative expressions explained in the
annotations on the nineteenth chapter of the fourth book of Kings.

37:25. I have digged, and drunk water, and have dried up with the sole
of my foot, all the rivers shut up in banks.

37:26. Hast thou not heard what I have done to him of old? from the
days of old I have formed it: and now I have brought it to effect: and
it hath come to pass that hills fighting together, and fenced cities
should be destroyed.

37:27. The inhabitants of them were weak of hand, they trembled, and
were confounded: they became like the grass of the field, and the herb
of the pasture, and like the grass of the housetops, which withered
before it was ripe.

37:28. I know thy dwelling, and thy going out, and thy coming in, and
thy rage against me.

37:29. When thou wast mad against me, thy pride came up to my ears:
therefore I will put a ring in thy nose, and a bit between thy lips,
and I will turn thee back by the way by which thou camest.

37:30. But to thee this shall be a sign: Eat this year the things that
spring of themselves, and in the second year eat fruits: but in the
third year sow and reap, and plant vineyards, and eat the fruit of
them.

37:31. And that which shall be saved of the house of Juda, and which is
left, shall take root downward, and shall bear fruit upward:

37:32. For out of Jerusalem shall go forth a remnant, and salvation
from mount Sion: the zeal of the Lord of hosts shall do this.

37:33. Wherefore thus saith the Lord concerning the king of the
Assyrians: He shall not come into this city, nor shoot an arrow into
it, nor come before it with shield, nor cast a trench about it.

37:34. By the way that he came, he shall return, and into this city he
shall not come, saith the Lord.

37:35. And I will protect this city, and will save it for my own sake,
and for the sake of David my servant.

37:36. And the angel of the Lord went out and slew in the camp of the
Assyrians a hundred and eighty-five thousand. And they arose in the
morning, and behold they were all dead corpses.

37:37. And Sennacherib the king of the Assyrians went out and departed,
and returned, and dwelt in Ninive.

37:38. And it came to pass, as he was worshipping in the temple of
Nesroch his god, that Adramelech and Sarasar his sons slew him with the
sword: and they fled into the land of Ararat, and Asarhaddon his son
reigned in his stead.


Isaias Chapter 38

Ezechias being advertised that he shall die, obtains by prayer a
prolongation of his life: in confirmation of which the sun goes back.
The canticle of Ezechias.

38:1. In those days Ezechias was sick even to death, and Isaias the son
of Amos the prophet came unto him, and said to him: Thus saith the
Lord: Take order with thy house, for thou shalt die, and not live.

38:2. And Ezechias turned his face toward the wall, and prayed to the
Lord,

38:3. And said: I beseech thee, O Lord, remember how I have walked
before thee in truth, and with a perfect heart, and have done that
which is good in thy sight. And Ezechias wept with great weeping.

38:4. And the word of the Lord came to Isaias, saying:

38:5. Go and say to Ezechias: Thus saith the Lord the God of David thy
father: I have heard thy prayer, and I have seen thy tears: behold I
will add to thy days fifteen years:

38:6. And I will deliver thee and this city out of the hand of the king
of the Assyrians, and I will protect it.

38:7. And this shall be a sign to thee from the Lord, that the Lord
will do this word which he hath spoken:

38:8. Behold I will bring again the shadow of the lines, by which it is
now gone down in the sun dial of Achaz with the sun, ten lines
backward. And the sun returned ten lines by the degrees by which it was
gone down.

38:9. The writing of Ezechias king of Juda, when he had been sick, and
was recovered of his sickness.

38:10. I said: In the midst of my days I shall go to the gates of hell:
I sought for the residue of my years.

Hell.... Sheol, or Hades, the region of the dead.

38:11. I said: I shall not see the Lord God in the land of the living.
I shall behold man no more, nor the inhabitant of rest.

38:12. My generation is at an end, and it is rolled away from me, as a
shepherd’s tent. My life is cut off, as by a weaver: whilst I was yet
but beginning, he cut me off: from morning even to night thou wilt make
an end of me.

38:13. I hoped till morning, as a lion so hath he broken all my bones:
from morning even to night thou wilt make an end of me.

38:14. I will cry like a young swallow, I will meditate like a dove: my
eyes are weakened looking upward: Lord, I suffer violence, answer thou
for me.

38:15. What shall I say, or what shall he answer for me, whereas he
himself hath done it? I will recount to thee all my years in the
bitterness of my soul.

38:16. O Lord, if man’s life be such, and the life of my spirit be in
such things as these, thou shalt correct me, and make me to live.

38:17. Behold in peace is my bitterness most bitter: but thou hast
delivered my soul that it should not perish, thou hast cast all my sins
behind thy back.

38:18. For hell shall not confess to thee, neither shall death praise
thee: nor shall they that go down into the pit, look for thy truth.

38:19. The living, the living, he shall give praise to thee, as I do
this day: the father shall make thy truth known to the children.

38:20. O Lord, save me, and we will sing our psalms all the days of our
life in the house of the Lord.

38:21. Now Isaias had ordered that they should take a lump of figs, and
lay it as a plaster upon the wound, and that he should be healed.

38:22. And Ezechias had said: What shall be the sign that I shall go up
to the house of the Lord?


Isaias Chapter 39

Ezechias shews all his treasures to the ambassadors of Babylon: upon
which Isaias foretells the Babylonish captivity.

39:1. At that time Merodach Baladan, the son of Baladan king of
Babylon, sent letters and presents to Ezechias: for he had heard that
he had been sick and was recovered.

39:2. And Ezechias rejoiced at their coming, and he shewed them the
storehouses of his aromatical spices, and of the silver, and of the
gold, and of the sweet odours, and of the precious ointment, and all
the storehouses of his furniture, and all things that were found in his
treasures. There was nothing in his house, nor in all his dominion that
Ezechias shewed them not.

39:3. Then Isaias the prophet came to king Ezechias, and said to him:
What said these men, and from whence came they to thee? And Ezechias
said: From a far country they came to me, from Babylon.

39:4. And he said: What saw they in thy house? And Ezechias said: All
things that are in my house have they seen, there was not any thing
which I have not shewn them in my treasures.

39:5. And Isaias said to Ezechias: Hear the word of the Lord of hosts.

39:6. Behold the days shall come that all that is in thy house, and
that thy fathers have laid up in store until this day, shall be carried
away into Babylon: there shall not any thing be left, saith the Lord.

39:7. And of thy children, that shall issue from thee, whom thou shalt
beget, they shall take away, and they shall be eunuchs in the palace of
the king of Babylon.

39:8. And Ezechias said to Isaias: The word of the Lord, which he hath
spoken, is good. And he said: Only let peace and truth be in my days.


Isaias Chapter 40

The prophet comforts the people with the promise of the coming of
Christ to forgive their sins. God’s almighty power and majesty.

40:1. Be comforted, be comforted, my people, saith your God.

40:2. Speak ye to the heart of Jerusalem, and call to her: for her evil
is come to an end, her iniquity is forgiven: she hath received of the
hand of the Lord double for all her sins.

40:3. The voice of one crying in the desert: Prepare ye the way of the
Lord, make straight in the wilderness the paths of our God.

40:4. Every valley shall be exalted, and every mountain and hill shall
be made low, and the crooked shall become straight, and the rough ways
plain.

40:5. And the glory of the Lord shall be revealed, and all flesh
together shall see, that the mouth of the Lord hath spoken.

40:6. The voice of one, saying: Cry. And I said: What shall I cry? All
flesh is grass, and all the glory thereof as the flower of the field.

40:7. The grass is withered, and the flower is fallen, because the
spirit of the Lord hath blown upon it. Indeed the people is grass:

40:8. The grass is withered, and the flower is fallen: but the word of
our Lord endureth for ever.

40:9. Get thee up upon a high mountain, thou that bringest good tidings
to Sion: lift up thy voice with strength, thou that bringest good
tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda:
Behold your God:

40:10. Behold the Lord God shall come with strength, and his arm shall
rule: Behold his reward is with him and his work is before him.

40:11. He shall feed his flock like a shepherd: he shall gather
together the lambs with his arm, and shall take them up in his bosom,
and he himself shall carry them that are with young.

40:12. Who hath measured the waters in the hollow of his hand, and
weighed the heavens with his palm? who hath poised with three fingers
the bulk of the earth, and weighed the mountains in scales, and the
hills in a balance?

40:13. Who hath forwarded the spirit of the Lord? or who hath been his
counsellor, and hath taught him?

40:14. With whom hath he consulted, and who hath instructed him, and
taught him the path of justice, and taught him knowledge, and shewed
him the way of understanding?

40:15. Behold the Gentiles are as a drop of a bucket, and are counted
as the smallest grain of a balance: behold the islands are as a little
dust.

40:16. And Libanus shall not be enough to burn, nor the beasts thereof
sufficient for a burnt offering.

40:17. All nations are before him as if they had no being at all, and
are counted to him as nothing, and vanity.

40:18. To whom then have you likened God? or what image will you make
for him?

40:19. Hath the workman cast a graven statue? or hath the goldsmith
formed it with gold, or the silversmith with plates of silver?

40:20. He hath chosen strong wood, and that will not rot: the skilful
workman seeketh how he may set up an idol that may not be moved.

40:21. Do you not know? hath it not been heard? hath it not been told
you from the beginning? have you not understood the foundations of the
earth?

40:22. It is he that sitteth upon the globe of the earth, and the
inhabitants thereof are as locusts: he that stretcheth out the heavens
as nothing, and spreadeth them out as a tent to dwell in.

40:23. He that bringeth the searchers of secrets to nothing, that hath
made the judges of the earth as vanity.

40:24. And surely their stock was neither planted, nor sown, nor rooted
in the earth: suddenly he hath blown upon them, and they are withered,
and a whirlwind shall take them away as stubble.

40:25. And to whom have ye likened me, or made me equal, saith the Holy
One?

40:26. Lift up your eyes on high, and see who hath created these
things: who bringeth out their host by number, and calleth them all by
their names: by the greatness of his might, and strength, and power,
not one of them was missing.

40:27. Why sayest thou, O Jacob, and speakest, O Israel: My way is hid
from the Lord, and my judgment is passed over from my God?

40:28. Knowest thou not, or hast thou not heard? the Lord is the
everlasting God, who hath created the ends of the earth: he shall not
faint, nor labour, neither is there any searching out of his wisdom.

40:29. It is he that giveth strength to the weary, and increaseth force
and might to them that are not.

40:30. Youths shall faint, and labour, and young men shall fall by
infirmity.

40:31. But they that hope in the Lord shall renew their strength, they
shall take wings as eagles, they shall run and not be weary, they shall
walk and not faint.


Isaias Chapter 41

The reign of the just one: the vanity of idols.

41:1. Let the islands keep silence before me, and the nations take new
strength: let them come near, and then speak, let us come near to
judgment together.

41:2. Who hath raised up the just one from the east, hath called him to
follow him? he shall give the nations in his sight, and he shall rule
over kings: he shall give them as the dust to his sword, as stubble
driven by the wind, to his bow.

41:3. He shall pursue them, he shall pass in peace, no path shall
appear after his feet.

41:4. Who hath wrought and done these things, calling the generations
from the beginning? I the Lord, I am the first and the last.

41:5. The islands saw it, and feared, the ends of the earth were
astonished, they drew near, and came.

41:6. Every one shall help his neighbour, and shall say to his brother:
Be of good courage.

41:7. The coppersmith striking with the hammer encouraged him that
forged at that time, saying: It is ready for soldering: and he
strengthened it with nails, that it should not be moved.

41:8. But thou Israel, art my servant, Jacob whom I have chosen, the
seed of Abraham my friend:

41:9. In whom I have taken thee from the ends of the earth, and from
the remote parts thereof have called thee, and said to thee: Thou art
my servant, I have chosen thee, and have not cast thee away.

41:10. Fear not, for I am with thee: turn not aside, for I am thy God:
I have strengthened thee, and have helped thee, and the right hand of
my just one hath upheld thee.

41:11. Behold all that fight against thee shall be confounded and
ashamed, they shall be as nothing, and the men shall perish that strive
against thee.

41:12. Thou shalt seek them, and shalt not find the men that resist
thee: they shall be as nothing: and as a thing consumed the men that
war against thee.

41:13. For I am the Lord thy God, who take thee by the hand, and say to
thee: Fear not, I have helped thee.

41:14. Fear not, thou worm of Jacob, you that are dead of Israel: I
have helped thee, saith the Lord: and thy Redeemer the Holy One of
Israel.

41:15. I have made thee as a new thrashing wain, with teeth like a saw:
thou shalt thrash the mountains, and break them in pieces: and shalt
make the hills as chaff.

41:16. Thou shalt fan them, and the wind shall carry them away, and the
whirlwind shall scatter them: and thou shalt rejoice in the Lord, in
the Holy One of Israel thou shalt be joyful.

41:17. The needy and the poor seek for waters, and there are none:
their tongue hath been dry with thirst. I the Lord will hear them, I
the God of Israel will not forsake them.

41:18. I will open rivers in the high hills, and fountains in the midst
of the plains: I will turn the desert into pools of waters, and the
impassable land into streams of waters.

41:19. I will plant in the wilderness the cedar, and the thorn, and the
myrtle, and the olive tree: I will set in the desert the fir tree, the
elm, and the box tree together:

The thorn.... In Hebrew, the shitta, or setim, a tree resembling the
white thorn.

41:20. That they may see and know, and consider, and understand
together that the hand of the Lord hath done this, and the Holy One of
Israel hath created it.

41:21. Bring your cause near, saith the Lord: bring hither, if you have
any thing to allege, saith the King of Jacob.

41:22. Let them come, and tell us all things that are to come: tell us
the former things what they were: and we will set our heart upon them
and shall know the latter end of them, and tell us the things that are
to come.

41:23. Shew the things that are to come hereafter, and we shall know
that ye are gods. Do ye also good or evil, if you can: and let us
speak, and see together.

41:24. Behold, you are of nothing, and your work of that which hath no
being: he that hath chosen you is an abomination.

41:25. I have raised up one from the north, and he shall come from the
rising of the sun: he shall call upon my name, and he shall make
princes to be as dirt, and as the potter treading clay.

41:26. Who hath declared from the beginning, that we may know: and from
time of old, that we may say: Thou art just. There is none that
sheweth, nor that foretelleth, nor that heareth your words.

41:27. The first shall say to Sion: Behold they are here, and to
Jerusalem I will give an evangelist.

41:28. And I saw, and there was no one even among them to consult, or
who, when I asked, could answer a word.

41:29. Behold they are all in the wrong, and their works are vain:
their idols are wind and vanity.


Isaias Chapter 42

The office of Christ. The preaching of the gospel to the Gentiles. The
blindness and reprobation of the Jews.

42:1. Behold my servant, I will uphold him: my elect, my soul
delighteth in him: I have given my spirit upon him, he shall bring
forth judgment to the Gentiles.

My servant.... Christ, who according to his humanity, is the servant of
God.

42:2. He shall not cry, nor have respect to person, neither shall his
voice be heard abroad.

42:3. The bruised reed he shall not break, and smoking flax he shall
not quench, he shall bring forth judgment unto truth.

42:4. He shall not be sad, nor troublesome, till he set judgment in the
earth, and the islands shall wait for his law.

42:5. Thus saith the Lord God that created the heavens, and stretched
them out: that established the earth, and the things that spring out of
it: that giveth breath to the people upon it, and spirit to them that
tread thereon.

42:6. I the Lord have called thee in justice, and taken thee by the
hand, and preserved thee. And I have given thee for a covenant of the
people, for a light of the Gentiles:

42:7. That thou mightest open the eyes of the blind, and bring forth
the prisoner out of prison, and them that sit in darkness out of the
prison house.

42:8. I the Lord, this is my name: I will not give my glory to another,
nor my praise to graven things.

42:9. The things that were first, behold they are come: and new things
do I declare: before they spring forth, I will make you hear them.

42:10. Sing ye to the Lord a new song, his praise is from the ends of
the earth: you that go down to the sea, and all that are therein: ye
islands, and ye inhabitants of them.

42:11. Let the desert and the cities thereof be exalted: Cedar shall
dwell in houses: ye inhabitants of Petra, give praise, they shall cry
from the top of the mountains.

Petra.... A city that gives name to Arabia Petraea.

42:12. They shall give glory to the Lord, and shall declare his praise
in the islands.

42:13. The Lord shall go forth as a mighty man, as a man of war shall
he stir up zeal: he shall shout and cry: he shall prevail against his
enemies.

42:14. I have always held my peace, I have kept silence, I have been
patient, I will speak now as a woman in labour: I will destroy, and
swallow up at once.

42:15. I will lay waste the mountains and hills, and will make all
their grass to wither: and I will turn rivers into islands, and will
dry up the standing pools.

42:16. And I will lead the blind into the way which they know not: and
in the paths which they were ignorant of I will make them walk: I will
make darkness light before them, and crooked things straight: these
things have I done to them, and have not forsaken them.

42:17. They are turned back: let them be greatly confounded, that trust
in a graven thing, that say to a molten thing: You are our god.

42:18. Hear, ye deaf, and, ye blind, behold that you may see.

42:19. Who is blind, but my servant? or deaf, but he to whom I have
sent my messengers? Who is blind, but he that is sold? or who is blind,
but the servant of the Lord?

42:20. Thou that seest many things, wilt thou not observe them? thou
that hast ears open, wilt thou not hear?

42:21. And the Lord was willing to sanctify him, and to magnify the
law, and exalt it.

42:22. But this is a people that is robbed and wasted: they are all the
snare of young men, and they are hid in the houses of prisons: they are
made a prey, and there is none to deliver them: a spoil, and there is
none that saith: Restore.

42:23. Who is there among you that will give ear to this, that will
attend and hearken for times to come?

42:24. Who hath given Jacob for a spoil, and Israel to robbers? hath
not the Lord himself, against whom we have sinned? And they would not
walk in his ways, and they have not hearkened to his law.

42:25. And he hath poured out upon him the indignation of his fury, and
a strong battle, and hath burnt him round about, and he knew not: and
set him on fire, and he understood not.


Isaias Chapter 43

God comforts his church, promising to protect her for ever: he
expostulates with the Jews for their ingratitude.

43:1. And now thus saith the Lord that created thee, O Jacob, and
formed thee, O Israel: Fear not, for I have redeemed thee, and called
thee by thy name: thou art mine.

43:2. When thou shalt pass through the waters, I will be with thee, and
the rivers shall not cover thee: when thou shalt walk in the fire, thou
shalt not be burnt, and the flames shall not burn in thee:

43:3. For I am the Lord thy God, the Holy One of Israel, thy Saviour: I
have given Egypt for thy atonement, Ethiopia and Saba for thee.

43:4. Since thou becamest honourable in my eyes, thou art glorious: I
have loved thee, and I will give men for thee, and people for thy life.

43:5. Fear not, for I am with thee: I will bring thy seed from the
east, and gather thee from the west.

43:6. I will say to the north: Give up: and to the south: Keep not
back: bring my sons from afar, and my daughters from the ends of the
earth.

43:7. And every one that calleth upon my name, I have created him for
my glory. I have formed him, and made him.

43:8. Bring forth the people that are blind, and have eyes: that are
deaf, and have ears.

43:9. All the nations are assembled together, and the tribes are
gathered: who among you can declare this, and shall make us hear the
former things? let them bring forth their witnesses, let them be
justified, and hear, and say: It is truth.

43:10. You are my witnesses, saith the Lord, and my servant whom I have
chosen: that you may know, and believe me, and understand that I myself
am. Before me there was no God formed, and after me there shall be
none.

43:11. I am, I am the Lord: and there is no saviour besides me.

43:12. I have declared, and have saved. I have made it heard, and there
was no strange one among you. You are my witnesses, saith the Lord, and
I am God.

43:13. And from the beginning I am the same, and there is none that can
deliver out of my hand: I will work, and who shall turn it away?

43:14. Thus saith the Lord your redeemer, the Holy One of Israel: For
your sake I sent to Babylon, and have brought down all their bars, and
the Chaldeans glorying in their ships.

43:15. I am the Lord your Holy One, the Creator of Israel, your King.

43:16. Thus saith the Lord, who made a way in the sea, and a path in
the mighty waters.

43:17. Who brought forth the chariot and the horse, the army and the
strong: they lay down to sleep together, and they shall not rise again:
they are broken as flax, and are extinct.

43:18. Remember not former things, and look not on things of old.

43:19. Behold I do new things, and now they shall spring forth, verily
you shall know them: I will make a way in the wilderness, and rivers in
the desert.

43:20. The beast of the field shall glorify me, the dragons and the
ostriches: because I have given waters in the wilderness, rivers in the
desert, to give drink to my people, to my chosen.

43:21. This people have I formed for myself, they shall shew forth my
praise.

43:22. But thou hast not called upon me, O Jacob, neither hast thou
laboured about me, O Israel.

43:23. Thou hast not offered me the ram of thy holocaust, nor hast thou
glorified me with thy victims: I have not caused thee to serve with
oblations, nor wearied thee with incense.

43:24. Thou hast bought me no sweet cane with money, neither hast thou
filled me with the fat of thy victims. But thou hast made me to serve
with thy sins, thou hast wearied me with thy iniquities.

43:25. I am, I am he that blot out thy iniquities for my own sake, and
I will not remember thy sins.

43:26. Put me in remembrance, and let us plead together: tell if thou
hast any thing to justify thyself.

43:27. Thy first father sinned, and thy teachers have transgressed
against me.

43:28. And I have profaned the holy princes, I have given Jacob to
slaughter, and Israel to reproach.


Isaias Chapter 44

God’s favour to his church. The folly of idolatry. The people shall be
delivered from captivity.

44:1. And now hear, O Jacob, my servant, and Israel whom I have chosen.

44:2. Thus saith the Lord that made and formed thee, thy helper from
the womb: Fear not, O my servant Jacob, and thou most righteous whom I
have chosen.

44:3. For I will pour out waters upon the thirsty ground, and streams
upon the dry land: I will pour out my spirit upon thy seed, and my
blessing upon thy stock.

44:4. And they shall spring up among the herbs, as willows beside the
running waters.

44:5. One shall say: I am the Lord’s, and another shall call himself by
the name of Jacob, and another shall subscribe with his hand, To the
Lord, and surname himself by the name of Israel.

44:6. Thus saith the Lord the king of Israel, and his redeemer the Lord
of hosts: I am the first, and I am the last, and besides me there is no
God.

44:7. Who is like to me? let him call and declare: and let him set
before me the order, since I appointed the ancient people: and the
things to come, and that shall be hereafter, let them shew unto them.

44:8. Fear ye not, neither be ye troubled from that time I have made
thee to hear, and have declared: you are my witnesses. Is there a God
besides me, a maker, whom I have not known?

44:9. The makers of idols are all of them nothing, and their best
beloved things shall not profit them. They are their witnesses, that
they do not see, nor understand, that they may be ashamed.

44:10. Who hath formed a god, and made a graven thing that is
profitable for nothing?

44:11. Behold, all the partakers thereof shall be confounded: for the
makers are men: they shall all assemble together, they shall stand and
fear, and shall be confounded together.

44:12. The smith hath wrought with his file, with coals, and with
hammers he hath formed it, and hath wrought with the strength of his
arm: he shall hunger and faint, he shall drink no water, and shall be
weary.

44:13. The carpenter hath stretched out his rule, he hath formed it
with a plane: he hath made it with corners, and hath fashioned it round
with the compass: and he hath made the image of a man as it were a
beautiful man dwelling in a house.

44:14. He hath cut down cedars, taken the holm, and the oak that stood
among the trees of the forest: he hath planted the pine tree, which the
rain hath nourished.

44:15. And it hath served men for fuel: he took thereof, and warmed
himself: and he kindled it, and baked bread: but of the rest he made a
god, and adored it: he made a graven thing, and bowed down before it.

44:16. Part of it he burnt with fire, and with part of it he dressed
his meat: he boiled pottage, and was filled, and was warmed, and said:
Aha, I am warm, I have seen the fire.

44:17. But the residue thereof he made a god, and a graven thing for
himself: he boweth down before it, and adoreth it, and prayeth unto it,
saying: Deliver me, for thou art my God.

44:18. They have not known, nor understood: for their eyes are covered
that they may not see, and that they may not understand with their
heart.

44:19. They do not consider in their mind, nor know, nor have the
thought to say: I have burnt part of it in the fire, and I have baked
bread upon the coals thereof: I have broiled flesh and have eaten, and
of the residue thereof shall I make an idol? shall I fall down before
the stock of a tree?

44:20. Part thereof is ashes: his foolish heart adoreth it, and he will
not save his soul, nor say: Perhaps there is a lie in my right hand.

44:21. Remember these things, O Jacob, and Israel, for thou art my
servant. I have formed thee, thou art my servant, O Israel, forget me
not.

44:22. I have blotted out thy iniquities as a cloud, and thy sins as a
mist: return to me, for I have redeemed thee.

44:23. Give praise, O ye heavens, for the Lord hath shewn mercy: shout
with joy, ye ends of the earth: ye mountains, resound with praise,
thou, O forest, and every tree therein: for the Lord hath redeemed
Jacob, and Israel shall be glorified.

44:24. Thus saith the Lord thy redeemer, and thy maker, from the womb:
I am the Lord, that make all things, that alone stretch out the
heavens, that establish the earth, and there is none with me.

44:25. That make void the tokens of diviners, and make the soothsayers
mad. That turn the wise backward, and that make their knowledge
foolish.

44:26. That raise up the word of my servant and perform the counsel of
my messengers, who say to Jerusalem: Thou shalt be inhabited: and to
the cities of Juda: You shall be built, and I will raise up the wastes
thereof.

44:27. Who say to the deep: Be thou desolate, and I will dry up thy
rivers.

44:28. Who say to Cyrus: Thou art my shepherd, and thou shalt perform
all my pleasure. Who say to Jerusalem: Thou shalt be built: and to the
temple: Thy foundations shall be laid.


Isaias Chapter 45

A prophecy of Cyrus, as a figure of Christ, the great deliverer of
God’s people.

45:1. Thus saith the Lord to my anointed Cyrus, whose right hand I have
taken hold of, to subdue nations before his face, and to turn the backs
of kings, and to open the doors before him, and the gates shall not be
shut.

45:2. I will go before thee, and will humble the great ones of the
earth: I will break in pieces the gates of brass, and will burst the
bars of iron.

45:3. And I will give thee hidden treasures, and the concealed riches
of secret places: that thou mayest know that I am the Lord who call
thee by thy name, the God of Israel.

45:4. For the sake of my servant Jacob, and Israel my elect, I have
even called thee by thy name: I have made a likeness of thee, and thou
hast not known me.

45:5. I am the Lord, and there is none else: there is no God besides
me: I girded thee, and thou hast not known me:

45:6. That they may know who are from the rising of the sun, and they
who are from the west, that there is none besides me. I am the Lord,
and there is none else:

45:7. I form the light, and create darkness, I make peace, and create
evil: I the Lord that do all these things.

Create evil, etc.... The evils of afflictions and punishments, but not
the evil of sin.

45:8. Drop down dew, ye heavens, from above, and let the clouds rain
the just: let the earth be opened, and bud forth a saviour: and let
justice spring up together: I the Lord have created him.

45:9. Woe to him that gainsayeth his maker, a sherd of the earthen
pots: shall the clay say to him that fashioneth it: What art thou
making, and thy work is without hands?

45:10. Woe to him that saith to his father: Why begettest thou? and to
the woman: Why dost thou bring forth?

45:11. Thus saith the Lord the Holy One of Israel, his maker: Ask me of
things to come, concerning my children, and concerning the work of my
hands give ye charge to me.

45:12. I made the earth: and I created man upon it: my hand stretched
forth the heavens, and I have commanded all their host.

45:13. I have raised him up to justice, and I will direct all his ways:
he shall build my city, and let go my captives, not for ransom, nor for
presents, saith the Lord the God of hosts.

45:14. Thus saith the Lord: The labour of Egypt, and the merchandise of
Ethiopia, and of Sabaim, men of stature shall come over to thee, and
shall be thine: they shall walk after thee, they shall go bound with
manacles: and they shall worship thee, and shall make supplication to
thee: only in thee is God, and there is no God besides thee.

45:15. Verily thou art a hidden God, the God of Israel the saviour.

45:16. They are all confounded and ashamed: the forgers of errors are
gone together into confusion.

45:17. Israel is saved in the Lord with an eternal salvation: you shall
not be confounded, and you shall not be ashamed for ever and ever.

45:18. For thus saith the Lord that created the heavens, God himself
that formed the earth, and made it, the very maker thereof: he did not
create it in vain: he formed it to be inhabited. I am the Lord, and
there is no other.

45:19. I have not spoken in secret, in a dark place of the earth: I
have not said to the seed of Jacob: Seek me in vain. I am the Lord that
speak justice, that declare right things.

45:20. Assemble yourselves, and come, and draw near together, ye that
are saved of the Gentiles: they have no knowledge that set up the wood
of their graven work, and pray to a god that cannot save.

45:21. Tell ye, and come, and consult together: who hath declared this
from the beginning, who hath foretold this from that time? Have not I
the Lord, and there is no God else besides me? A just God and a
saviour, there is none besides me.

45:22. Be converted to me, and you shall be saved, all ye ends of the
earth: for I am God, and there is no other.

45:23. I have sworn by myself, the word of justice shall go out of my
mouth, and shall not return:

45:24. For every knee shall be bowed to me, and every tongue shall
swear.

45:25. Therefore shall he say: In the Lord are my justices and empire:
they shall come to him, and all that resist him shall be confounded.

45:26. In the Lord shall all the seed of Israel be justified and
praised.


Isaias Chapter 46

The idols of Babylon shall be destroyed. Salvation is promised through
Christ.

46:1. Bel is broken, Nebo is destroyed: their idols are put upon beasts
and cattle, your burdens of heavy weight even unto weariness.

46:2. They are consumed, and are broken together: they could not save
him that carried them, and they themselves shall go into captivity.

46:3. Hearken unto me, O house of Jacob, all the remnant of the house
of Israel who are carried by my bowels, are borne up by my womb.

46:4. Even to your old age I am the same, and to your grey hairs I will
carry you: I have made you, and I will bear: I will carry and will
save.

46:5. To whom have you likened me, and made me equal, and compared me,
and made me like?

46:6. You that contribute gold out of the bag, and weigh out silver in
the scales: and hire a goldsmith to make a god: and they fall down and
worship.

46:7. They bear him on their shoulders and carry him, and set him in
his place, and he shall stand, and shall not stir out of his place.
Yea, when they shall cry also unto him, he shall not hear: he shall not
save them from tribulation.

46:8. Remember this, and be ashamed: return, ye transgressors, to the
heart.

46:9. Remember the former age, for I am God, and there is no God
beside, neither is there the like to me:

46:10. Who shew from the beginning the things that shall be at last,
and from ancient times the things that as yet are not done, saying: My
counsel shall stand, and all my will shall be done:

46:11. Who call a bird from the east, and from a far country the man of
my own will, and I have spoken, and will bring it to pass: I have
created, and I will do it. Hear me, O ye hardhearted, who are far from
justice.

46:12. I have brought my justice near, it shall not be afar off: and my
salvation shall not tarry. I will give salvation in Sion, and my glory
in Israel.


Isaias Chapter 47

God’s judgment upon Babylon.

47:1. Come down, sit in the dust, O virgin daughter of Babylon, sit on
the ground: there is no throne for the daughter of the Chaldeans, for
thou shalt no more be called delicate and tender.

47:2. Take a millstone and grind meal: uncover thy shame, strip thy
shoulder, make bare thy legs, pass over the rivers.

47:3. Thy nakedness shall be discovered, and thy shame shall be seen: I
will take vengeance, and no man shall resist me.

47:4. Our redeemer, the Lord of hosts is his name, the Holy One of
Israel.

47:5. Sit thou silent, and get thee into darkness, O daughter of the
Chaldeans: for thou shalt no more be called the lady of kingdoms.

47:6. I was angry with my people, I have polluted my inheritance, and
have given them into thy hand: thou hast shewn no mercy to them: upon
the ancient thou hast laid thy yoke exceeding heavy.

47:7. And thou hast said: I shall be a lady for ever: thou hast not
laid these things to thy heart, neither hast thou remembered thy latter
end.

47:8. And now hear these things, thou that art delicate, and dwellest
confidently, that sayest in thy heart: I am, and there is none else
besides me: I shall not sit as a widow, and I shall not know
barrenness.

47:9. These two things shall come upon thee suddenly in one day,
barrenness and widowhood. All things are come upon thee, because of the
multitude of thy sorceries, and for the great hardness of thy
enchanters.

47:10. And thou hast trusted in thy wickedness, and hast said: There is
none that seeth me. Thy wisdom, and, thy knowledge, this hath deceived
thee. And thou hast said in thy heart: I am, and besides me there is no
other.

47:11. Evil shall come upon thee, and thou shalt not know the rising
thereof: and calamity shall fall violently upon thee, which thou canst
not keep off: misery shall come upon thee suddenly, which thou shalt
not know.

47:12. Stand now with thy enchanters, and with the multitude of thy
sorceries, in which thou hast laboured from thy youth, if so be it may
profit thee any thing, or if thou mayst become stronger.

47:13. Thou hast failed in the multitude of thy counsels: let now the
astrologers stand and save thee, they that gazed at the stars, and
counted the months, that from them they might tell the things that
shall come to thee.

47:14. Behold they are as stubble, fire hath burnt them, they shall not
deliver themselves from the power of the flames: there are no coals
wherewith they may be warmed, nor fire, that they may sit thereat.

47:15. Such are all the things become to thee, in which thou hast
laboured: thy merchants from thy youth, every one hath erred in his own
way, there is none that can save thee.


Isaias Chapter 48

He reproaches the Jews for their obstinacy: he will deliver them out of
their captivity, for his own name’s sake.

48:1. Hear ye these things, O house of Jacob, you that are called by
the name of Israel, and are come forth out of the waters of Juda, you
who swear by the name of the Lord, and make mention of the God of
Israel, but not in truth, nor in justice.

48:2. For they are called of the holy city, and are established upon
the God of Israel: the Lord of hosts is his name.

48:3. The former things of old, I have declared, and they went forth
out of my mouth, and I have made them to be heard: I did them suddenly
and they came to pass.

48:4. For I knew that thou art stubborn, and thy neck is as an iron
sinew, and thy forehead as brass.

48:5. I foretold thee of old, before they came to pass I told thee,
lest thou shouldst say: My idols have done these things, and my graven
and molten things have commanded them.

48:6. See now all the things which thou hast heard: but have you
declared them? I have shewn thee new things from that time, and things
are kept which thou knowest not:

48:7. They are created now, and not of old: and before the day, when
thou heardest them not, lest thou shouldst say: Behold I knew them.

48:8. Thou hast neither heard, nor known, neither was thy ear opened of
old. For I know that transgressing thou wilt transgress, and I have
called thee a transgressor from the womb.

48:9. For my name’s sake I will remove my wrath far off: and for my
praise I will bridle thee, lest thou shouldst perish.

48:10. Behold I have refined thee, but not as silver, I have chosen
thee in the furnace of poverty.

48:11. For my own sake, for my own sake will I do it, that I may not be
blasphemed: and I will not give my glory to another.

48:12. Hearken to me, O Jacob, and thou Israel whom I call: I am he, I
am the first, and I am the last.

48:13. My hand also hath founded the earth, and my right hand hath
measured the heavens: I shall call them, and they shall stand together.

48:14. Assemble yourselves together, all you, and hear: who among them
hath declared these things? the Lord hath loved him, he will do his
pleasure in Babylon, and his arm shall be on the Chaldeans.

48:15. I, even I have spoken and called him: I have brought him, and
his way is made prosperous.

48:16. Come ye near unto me, and hear this: I have not spoken in secret
from the beginning: from the time before it was done, I was there, and
now the Lord God hath sent me, and his spirit.

48:17. Thus saith the Lord thy redeemer, the Holy One of Israel: I am
the Lord thy God that teach thee profitable things, that govern thee in
the way that thou walkest.

48:18. O that thou hadst hearkened to my commandments: thy peace had
been as a river, and thy justice as the waves of the sea,

48:19. And thy seed had been as the sand, and the offspring of thy
bowels like the gravel thereof: his name should not have perished, nor
have been destroyed from before my face.

48:20. Come forth out of Babylon, flee ye from the Chaldeans, declare
it with the voice of joy: make this to be heard, and speak it out even
to the ends of the earth. Say: The Lord hath redeemed his servant
Jacob.

48:21. They thirsted not in the desert, when he led them out: he
brought forth water out of the rock for them, and he clove the rock,
and the waters gushed out.

48:22. There is no peace to the wicked, saith the Lord.


Isaias Chapter 49

Christ shall bring the Gentiles to salvation. God’s love to his church
is perpetual.

49:1. Give ear, ye islands, and hearken, ye people from afar. The Lord
hath called me from the womb, from the bowels of my mother he hath been
mindful of my name.

49:2. And he hath made my mouth like a sharp sword: in the shadow of
his hand he hath protected me, and hath made me as a chosen arrow: in
his quiver he hath hidden me.

49:3. And he said to me: Thou art my servant Israel, for in thee will I
glory.

49:4. And I said: I have laboured in vain, I have spent my strength
without cause and in vain: therefore my judgment is with the Lord, and
my work with my God.

49:5. And now saith the Lord, that formed me from the womb to be his
servant, that I may bring back Jacob unto him, and Israel will not be
gathered together: and I am glorified in the eyes of the Lord, and my
God is made my strength.

49:6. And he said: It is a small thing that thou shouldst be my servant
to raise up the tribes of Jacob, and to convert the dregs of Israel.
Behold, I have given thee to be the light of the Gentiles, that thou
mayst be my salvation even to the farthest part of the earth.

49:7. Thus saith the Lord the redeemer of Israel, his Holy One, to the
soul that is despised, to the nation that is abhorred, to the servant
of rulers: Kings shall see, and princes shall rise up, and adore for
the Lord’s sake, because he is faithful, and for the Holy One of
Israel, who hath chosen thee.

49:8. Thus saith the Lord: In an acceptable time I have heard thee, and
in the day of salvation I have helped thee: and I have preserved thee,
and given thee to be a covenant of the people, that thou mightest raise
up the earth, and possess the inheritances that were destroyed:

49:9. That thou mightest say to them that are bound: Come forth: and to
them that are in darkness: Shew yourselves. They shall feed in the
ways, and their pastures shall be in every plain.

49:10. They shall not hunger, nor thirst, neither shall the heat nor
the sun strike them: for he that is merciful to them, shall be their
shepherd, and at the fountains of waters he shall give them drink.

49:11. And I will make all my mountains a way, and my paths shall be
exalted.

49:12. Behold these shall come from afar, and behold these from the
north and from the sea, and these from the south country.

49:13. Give praise, O ye heavens, and rejoice, O earth, ye mountains,
give praise with jubilation: because the Lord hath comforted his
people, and will have mercy on his poor ones.

49:14. And Sion said: The Lord hath forsaken me, and the Lord hath
forgotten me.

49:15. Can a woman forget her infant, so as not to have pity on the son
of her womb? and if she should forget, yet will not I forget thee.

49:16. Behold, I have graven thee in my hands: thy walls are always
before my eyes.

49:17. Thy builders are come: they that destroy thee and make thee
waste shall go out of thee.

49:18. Lift up thy eyes round about, and see all these are gathered
together, they are come to thee: I live, saith the Lord, thou shalt be
clothed with all these as with an ornament, and as a bride thou shalt
put them about thee.

49:19. For thy deserts, and thy desolate places, and the land of thy
destruction shall now be too narrow by reason of the inhabitants, and
they that swallowed thee up shall be chased far away.

49:20. The children of thy barrenness shall still say in thy ears: The
place is too strait for me, make me room to dwell in.

49:21. And thou shalt say in thy heart: Who hath begotten these? I was
barren and brought not forth, led away, and captive: and who hath
brought up these? I was destitute and alone: and these, where were
they?

49:22. Thus saith the Lord God: Behold I will lift up my hand to the
Gentiles, and will set up my standard to the people. And they shall
bring thy sons in their arms, and carry thy daughters upon their
shoulders.

49:23. And kings shall be thy nursing fathers, and queens thy nurses:
they shall worship thee with their face toward the earth, and they
shall lick up the dust of thy feet. And thou shalt know that I am the
Lord, for they shall not be confounded that wait for him.

49:24. Shall the prey be taken from the strong? or can that which was
taken by the mighty, be delivered?

49:25. For thus saith the Lord: Yea verily, even the captivity shall be
taken away from the strong: and that which was taken by the mighty,
shall be delivered. But I will judge those that have judged thee, and
thy children I will save.

49:26. And I will feed thy enemies with their own flesh: and they shall
be made drunk with their own blood, as with new wine: and all flesh
shall know, that I am the Lord that save thee, and thy Redeemer the
Mighty One of Jacob.


Isaias Chapter 50

The synagogue shall be divorced for her iniquities. Christ for her sake
will endure ignominious afflictions.

50:1. Thus saith the Lord: What is this bill of the divorce of your
mother, with which I have put her away? or who is my creditor, to whom
I sold you: behold you are sold for your iniquities, and for your
wicked deeds have I put your mother away.

50:2. Because I came, and there was not a man: I called, and there was
none that would hear. Is my hand shortened and become little, that I
cannot redeem? or is there no strength in me to deliver? Behold at my
rebuke I will make the sea a desert, I will turn the rivers into dry
land: the fishes shall rot for want of water, and shall die for thirst.

50:3. I will clothe the heavens with darkness, and will make sackcloth
their covering.

50:4. The Lord hath given me a learned tongue, that I should know how
to uphold by word him that is weary: he wakeneth in the morning, in the
morning he wakeneth my ear, that I may hear him as a master.

50:5. The Lord God hath opened my ear, and I do not resist: I have not
gone back.

50:6. I have given my body to the strikers, and my cheeks to them that
plucked them: I have not turned away my face from them that rebuked me,
and spit upon me.

50:7. The Lord God is my helper, therefore am I not confounded:
therefore have I set my face as a most hard rock, and I know that I
shall not be confounded.

50:8. He is near that justifieth me, who will contend with me? let us
stand together, who is my adversary? let him come near to me.

50:9. Behold the Lord God is my helper: who is he that shall condemn
me? Lo, they shall all be destroyed as a garment, the moth shall eat
them up.

50:10. Who is there among you that feareth the Lord, that heareth the
voice of his servant, that hath walked in darkness, and hath no light?
let him hope in the name of the Lord, and lean upon his God.

50:11. Behold all you that kindle a fire, encompassed with flames, walk
in the light of your fire, and in the flames which you have kindled:
this is done to you by my hand, you shall sleep in sorrows.


Isaias Chapter 51

An exhortation to trust in Christ. He shall protect the children of his
church.

51:1. Give ear to me, you that follow that which is just, and you that
seek the Lord: look unto the rock whence you are hewn, and to the hole
of the pit from which you are dug out.

51:2. Look unto Abraham your father, and to Sara that bore you: for I
called him alone, and blessed him, and multiplied him.

51:3. The Lord therefore will comfort Sion, and will comfort all the
ruins thereof: and he will make her desert as a place of pleasure, and
her wilderness as the garden of the Lord. Joy and gladness shall be
found therein, thanksgiving, and the voice of praise.

51:4. Hearken unto me, O my people, and give ear to me, O my tribes:
for a law shall go forth from me, and my judgment shall rest to be a
light of the nations.

51:5. My just one is near at hand, my saviour is gone forth, and my
arms shall judge the people: the islands shall look for me, and shall
patiently wait for my arm.

51:6. Lift up your eyes to heaven, and look down to the earth beneath:
for the heavens shall vanish like smoke, and the earth shall be worn
away like a garment, and the inhabitants thereof shall perish in like
manner: but my salvation shall be for ever, and my justice shall not
fail.

51:7. Hearken to me, you that know what is just, my people who have my
law in your heart: fear ye not the reproach of men, and be not afraid
of their blasphemies.

51:8. For the worm shall eat them up as a garment: and the moth shall
consume them as wool: but my salvation shall be for ever, and my
justice from generation to generation.

51:9. Arise, arise, put on strength, O thou arm of the Lord, arise as
in the days of old, in the ancient generations. Hast not thou struck
the proud one, and wounded the dragon?

51:10. Hast not thou dried up the sea, the water of the mighty deep,
who madest the depth of the sea a way, that the delivered might pass
over?

51:11. And now they that are redeemed by the Lord, shall return, and
shall come into Sion singing praises, and joy everlasting shall be upon
their heads, they shall obtain joy and gladness, sorrow and mourning
shall flee away.

51:12. I, I myself will comfort you: who art thou, that thou shouldst
be afraid of a mortal man, and of the son of man, who shall wither away
like grass?

51:13. And thou hast forgotten the Lord thy maker, who stretched out
the heavens, and founded the earth: and thou hast been afraid
continually all the day at the presence of his fury who afflicted thee,
and had prepared himself to destroy thee: where is now the fury of the
oppressor?

51:14. He shall quickly come that is going to open unto you, and he
shall not kill unto utter destruction, neither shall his bread fail.

51:15. But I am the Lord thy God, who trouble the sea, and the waves
thereof swell: the Lord of hosts is my name.

51:16. I have put my words in thy mouth, and have protected thee in the
shadow of my hand, that thou mightest plant the heavens, and found the
earth: and mightest say to Sion: Thou art my people.

51:17. Arise, arise, stand up, O Jerusalem, which hast drunk at the
hand of the Lord the cup of his wrath; thou hast drunk even to the
bottom of the cup of dead sleep, and thou hast drunk even to the dregs.

51:18. There is none that can uphold her among all the children that
she hath brought forth: and there is none that taketh her by the hand
among all the children that she hath brought up.

51:19. There are two things that have happened to thee: who shall be
sorry for thee? desolation, and destruction, and the famine, and the
sword, who shall comfort thee?

51:20. Thy children are cast forth, they have slept at the head of all
the ways, as the wild ox that is snared: full of the indignation of the
Lord, of the rebuke of thy God.

51:21. Therefore hear this, thou poor little one, and thou that art
drunk but not with wine.

51:22. Thus saith thy Sovereign the Lord, and thy God, who will fight
for his people: Behold I have taken out of thy hand the cup of dead
sleep, the dregs of the cup of my indignation, thou shalt not drink it
again any more.

51:23. And I will put it in the hand of them that have oppressed thee,
and have said to thy soul: Bow down, that we may go over: and thou hast
laid thy body as the ground, and as a way to them that went over.


Isaias Chapter 52

Under the figure of the deliverance from the Babylonish captivity, the
church is invited to rejoice for her redemption from sin. Christ’s
kingdom shall be exalted.

52:1. Arise, arise, put on thy strength, O Sion, put on the garments of
thy glory, O Jerusalem, the city of the Holy One: for henceforth the
uncircumcised, and unclean shall no more pass through thee.

52:2. Shake thyself from the dust, arise, sit up, O Jerusalem: loose
the bonds from off thy neck, O captive daughter of Sion.

52:3. For thus saith the Lord: You were sold gratis, and you shall be
redeemed, without money.

52:4. For thus saith the Lord God: My people went down into Egypt at
the beginning to sojourn there: and the Assyrian hath oppressed them
without any cause at all.

52:5. And now what have I here, saith the Lord: for my people is taken
away gratis. They that rule over them treat them unjustly, saith the
Lord, and my name is continually blasphemed all the day long.

52:6. Therefore my people shall know my name in that day: for I myself
that spoke, behold I am here.

52:7. How beautiful upon the mountains are the feet of him that
bringeth good tidings, and that preacheth peace: of him that sheweth
forth good, that preacheth salvation, that saith to Sion: Thy God shall
reign!

52:8. The voice of thy watchmen: they have lifted up their voice, they
shall praise together: for they shall see eye to eye when the Lord
shall convert Sion.

52:9. Rejoice, and give praise together, O ye deserts of Jerusalem: for
the Lord hath comforted his people: he hath redeemed Jerusalem.

52:10. The Lord hath prepared his holy arm in the sight of all the
Gentiles: and all the ends of the earth shall see the salvation of our
God.

52:11. Depart, depart, go ye out from thence, touch no unclean thing:
go out of the midst of her, be ye clean, you that carry the vessels of
the Lord.

52:12. For you shall not go out in a tumult, neither shall you make
haste by flight: for the Lord will go before you, and the God of Israel
will gather you together.

52:13. Behold my servant shall understand, he shall be exalted, and
extolled, and shall be exceeding high.

52:14. As many have been astonished at thee, so shall his visage be
inglorious among men, and his form among the sons of men.

52:15. He shall sprinkle many nations, kings shall shut their mouth at
him: for they to whom it was not told of him, have seen: and they that
heard not, have beheld.


Isaias Chapter 53

A prophecy of the passion of Christ.

53:1. Who hath believed our report? and to whom is the arm of the Lord
revealed?

53:2. And he shall grow up as a tender plant before him, and as a root
out of a thirsty ground: there is no beauty in him, nor comeliness: and
we have seen him, and there was no sightliness, that we should be
desirous of him:

53:3. Despised, and the most abject of men, a man of sorrows, and
acquainted with infirmity: and his look was as it were hidden and
despised, whereupon we esteemed him not.

53:4. Surely he hath borne our infirmities and carried our sorrows: and
we have thought him as it were a leper, and as one struck by God and
afflicted.

53:5. But he was wounded for our iniquities, he was bruised for our
sins: the chastisement of our peace was upon him, and by his bruises we
are healed.

53:6. All we like sheep have gone astray, every one hath turned aside
into his own way: and the Lord hath laid on him the iniquity of us all.

53:7. He was offered because it was his own will, and he opened not his
mouth: he shall be led as a sheep to the slaughter, and shall be dumb
as a lamb before his shearer, and he shall not open his mouth.

53:8. He was taken away from distress, and from judgment: who shall
declare his generation? because he is cut off out of the land of the
living: for the wickedness of my people have I struck him.

53:9. And he shall give the ungodly for his burial, and the rich for
his death: because he hath done no iniquity, neither was there deceit
in his mouth.

53:10. And the Lord was pleased to bruise him in infirmity: if he shall
lay down his life for sin, he shall see a longlived seed, and the will
of the Lord shall be prosperous in his hand.

53:11. Because his soul hath laboured, he shall see and be filled: by
his knowledge shall this my just servant justify many, and he shall
bear their iniquities.

53:12. Therefore will I distribute to him very many, and he shall
divide the spoils of the strong, because he hath delivered his soul
unto death, and was reputed with the wicked: and he hath borne the sins
of many, and hath prayed for the transgressors.


Isaias Chapter 54

The Gentiles, who were barren before, shall multiply in the church of
Christ: from which God’s mercy shall never depart.

54:1. Give praise, O thou barren, that bearest not: sing forth praise,
and make a joyful noise, thou that didst not travail with child: for
many are the children of the desolate, more than of her that hath a
husband, saith the Lord.

54:2. Enlarge the place of thy tent, and stretch out the skins of thy
tabernacles, spare not: lengthen thy cords, and strengthen thy stakes.

54:3. For thou shalt pass on to the right hand, and to the left: and
thy seed shall inherit the Gentiles, and shall inhabit the desolate
cities.

54:4. Fear not, for thou shalt not be confounded, nor blush: for thou
shalt not be put to shame, because thou shalt forget the shame of thy
youth, and shalt remember no more the reproach of thy widowhood.

54:5. For he that made thee shall rule over thee, the Lord of hosts is
his name: and thy Redeemer, the Holy One of Israel, shall be called the
God of all the earth.

54:6. For the Lord hath called thee as a woman forsaken and mourning in
spirit, and as a wife cast off from her youth, said thy God.

54:7. For a small moment have I forsaken thee, but with great mercies
will I gather thee.

54:8. In a moment of indignation have I hid my face a little while from
thee, but with everlasting kindness have I had mercy on thee, said the
Lord thy Redeemer.

54:9. This thing is to me as in the days of Noe, to whom I swore, that
I would no more bring in the waters of Noe upon the earth: so have I
sworn not to be angry with thee, and not to rebuke thee.

54:10. For the mountains shall be moved, and the hills shall tremble;
but my mercy shall not depart from thee, and the covenant of my peace
shall not be moved: said the Lord that hath mercy on thee.

54:11. O poor little one, tossed with tempest, without all comfort,
behold I will lay thy stones in order, and will lay thy foundations
with sapphires,

54:12. And I will make thy bulwarks of jasper: and thy gates of graven
stones, and all thy borders of desirable stones.

54:13. All thy children shall be taught of the Lord: and great shall be
the peace of thy children.

54:14. And thou shalt be founded in justice: depart far from
oppression, for thou shalt not fear; and from terror, for it shall not
come near thee.

54:15. Behold, an inhabitant shall come, who was not with me, he that
was a stranger to thee before, shall be joined to thee.

54:16. Behold, I have created the smith that bloweth the coals in the
fire, and bringeth forth an instrument for his work, and I have created
the killer to destroy.

54:17. No weapon that is formed against thee shall prosper: and every
tongue that resisteth thee in judgment, thou shalt condemn. This is the
inheritance of the servants of the Lord, and their justice with me,
saith the Lord.


Isaias Chapter 55

God promises abundance of spiritual graces to the faithful, that shall
believe in Christ out of all nations, and sincerely serve him.

55:1. All you that thirst, come to the waters: and you that have no
money make haste, buy, and eat: come ye, buy wine and milk without
money, and without any price.

55:2. Why do you spend money for that which is not bread, and your
labour for that which doth not satisfy you? Hearken diligently to me,
and eat that which is good, and your soul shall be delighted in
fatness.

55:3. Incline your ear and come to me: hear and your soul shall live,
and I will make an everlasting covenant with you, the faithful mercies
of David.

55:4. Behold I have given him for a witness to the people, for a leader
and a master to the Gentiles.

55:5. Behold thou shalt call a nation, which thou knewest not: and the
nations that knew not thee shall run to thee, because of the Lord thy
God, and for the Holy One of Israel, for he hath glorified thee.

55:6. Seek ye the Lord, while he may be found: call upon him, while he
is near.

55:7. Let the wicked forsake his way, and the unjust man his thoughts,
and let him return to the Lord, and he will have mercy on him, and to
our God: for he is bountiful to forgive.

55:8. For my thoughts are not your thoughts: nor your ways my ways,
saith the Lord.

55:9. For as the heavens are exalted above the earth, so are my ways
exalted above your ways, and my thoughts above your thoughts.

55:10. And as the rain and the snow come down from heaven, and return
no more thither, but soak the earth, and water it, and make it to
spring, and give seed to the sower, and bread to the eater:

55:11. So shall my word be, which shall go forth from my mouth: it
shall not return to me void, but it shall do whatsoever I please, and
shall prosper in the things for which I sent it.

55:12. For you shall go out with joy, and be led forth with peace: the
mountains and the hills shall sing praise before you, and all the trees
of the country shall clap their hands.

55:13. Instead of the shrub, shall come up the fir tree, and instead of
the nettle, shall come up the myrtle tree: and the Lord shall be named
for an everlasting sign, that shall not be taken away.


Isaias Chapter 56

God invites all to keep his commandments: the Gentiles that keep them
shall be the people of God: the Jewish pastors are reproved.

56:1. Thus saith the Lord: Keep ye judgment, and do justice: for my
salvation is near to come, and my justice to be revealed.

56:2. Blessed is the man that doth this, and the son of man that shall
lay hold on this: that keepeth the sabbath from profaning it, that
keepeth his hands from doing any evil.

56:3. And let not the son of the stranger, that adhereth to the Lord,
speak, saying: The Lord will divide and separate me from his people.
And let not the eunuch say: Behold I am a dry tree.

56:4. For thus saith the Lord to the eunuchs, They that shall keep my
sabbaths, and shall choose the things that please me, and shall hold
fast my covenant:

56:5. I will give to them in my house, and within my walls, a place,
and a name better than sons and daughters: I will give them an
everlasting name which shall never perish.

56:6. And the children of the stranger that adhere to the Lord, to
worship him, and to love his name, to be his servants: every one that
keepeth the sabbath from profaning it, and that holdeth fast my
covenant:

56:7. I will bring them into my holy mount, and will make them joyful
in my house of prayer: their holocausts, and their victims shall please
me upon my altar: for my house shall be called the house of prayer, for
all nations.

56:8. The Lord God, who gathereth the scattered of Israel, saith: I
will still gather unto him his congregation.

56:9. All ye beasts of the field come to devour, all ye beasts of the
forest.

56:10. His watchmen are all blind, they are all ignorant: dumb dogs not
able to bark, seeing vain things, sleeping and loving dreams.

56:11. And most impudent dogs, they never had enough: the shepherds
themselves knew no understanding: all have turned aside into their own
way, every one after his own gain, from the first even to the last.

56:12. Come, let us take wine, and be filled with drunkenness: and it
shall be as to day, so also to morrow, and much more.


Isaias Chapter 57

The infidelity of the Jews: their idolatry. Promises to humble
penitents.

57:1. The just perisheth, and no man layeth it to heart, and men of
mercy are taken away, because there is none that understandeth; for the
just man is taken away from before the face of evil.

57:2. Let peace come, let him rest in his bed that hath walked in his
uprightness.

57:3. But draw near hither, you sons of the sorceress, the seed of the
adulterer, and of the harlot.

57:4. Upon whom have you jested? upon whom have you opened your mouth
wide, and put out your tongue? are not you wicked children, a false
seed,

57:5. Who seek your comfort in idols under every green tree,
sacrificing children in the torrents, under the high rocks?

57:6. In the parts of the torrent is thy portion, this is thy lot: and
thou hast poured out libations to them, thou hast offered sacrifice.
Shall I not be angry at these things?

57:7. Upon a high and lofty mountain thou hast laid thy bed, and hast
gone up thither to offer victims.

57:8. And behind the door, and behind the post thou hast set up thy
remembrance: for thou hast discovered thyself near me, and hast
received an adulterer: thou hast enlarged thy bed, and made a covenant
with them: thou hast loved their bed with open hand.

57:9. And thou hast adorned thyself for the king with ointment, and
hast multiplied thy perfumes. Thou hast sent thy messengers far off,
and wast debased even to hell.

57:10. Thou hast been wearied in the multitude of thy ways: yet thou
saidst not: I will rest: thou hast found life of thy hand, therefore
thou hast not asked.

57:11. For whom hast thou been solicitous and afraid, that thou hast
lied, and hast not been mindful of me, nor thought on me in thy heart?
for I am silent, and as one that seeth not, and thou hast forgotten me.

57:12. I will declare thy justice, and thy works shall not profit thee.

57:13. When thou shalt cry, let thy companies deliver thee, but the
wind shall carry them all off, a breeze shall take them away, but he
that putteth his trust in me, shall inherit the land, and shall possess
my holy mount.

57:14. And I will say: Make a way: give free passage, turn out of the
path, take away the stumblingblocks out of the way of my people.

57:15. For thus saith the High and the Eminent that inhabiteth
eternity: and his name is Holy, who dwelleth in the high and holy
place, and with a contrite and humble spirit, to revive the spirit of
the humble, and to revive the heart of the contrite.

57:16. For I will not contend for ever, neither will I be angry unto
the end: because the spirit shall go forth from my face, and breathings
I will make.

57:17. For the iniquity of his covetousness I was angry, and I struck
him: I hid my face from thee, and was angry: and he went away wandering
in his own heart.

57:18. I saw his ways, and I healed him, and brought him back, and
restored comforts to him, and to them that mourn for him.

57:19. I created the fruit of the lips, peace, peace to him that is far
off, and to him that is near, said the Lord, and I healed him.

57:20. But the wicked are like the raging sea, which cannot rest, and
the waves thereof cast up dirt and mire.

57:21. There is no peace to the wicked, saith the Lord God.


Isaias Chapter 58

God rejects the hypocritical fasts of the Jews: recommends works of
mercy, and sincere godliness.

58:1. Cry, cease not, lift up thy voice like a trumpet, and shew my
people their wicked doings, and the house of Jacob their sins.

58:2. For they seek me from day to day, and desire to know my ways, as
a nation that hath done justice, and hath not forsaken the judgment of
their God: they ask of me the judgments of justice: they are willing to
approach to God.

58:3. Why have we fasted, and thou hast not regarded: have we humbled
our souls, and thou hast not taken notice? Behold in the day of your
fast your own will is found, and you exact of all your debtors.

58:4. Behold you fast for debates and strife, and strike with the fist
wickedly. Do not fast as you have done until this day, to make your cry
to be heard on high.

58:5. Is this such a fast as I have chosen: for a man to afflict his
soul for a day? is this it, to wind his head about like a circle, and
to spread sackcloth and ashes? wilt thou call this a fast, and a day
acceptable to the Lord?

58:6. Is not this rather the fast that I have chosen? loose the bands
of wickedness, undo the bundles that oppress, let them that are broken
go free, and break asunder every burden.

58:7. Deal thy bread to the hungry, and bring the needy and the
harbourless into thy house: when thou shalt see one naked, cover him,
and despise not thy own flesh.

58:8. Then shall thy light break forth as the morning, and thy health
shall speedily arise, and thy justice shall go before thy face, and the
glory of the Lord shall gather thee up.

58:9. Then shalt thou call, and the Lord shall hear: thou shalt cry,
and he shall say, Here I am. If thou wilt take away the chain out of
the midst of thee, and cease to stretch out the finger, and to speak
that which profiteth not.

58:10. When thou shalt pour out thy soul to the hungry, and shalt
satisfy the afflicted soul, then shall thy light rise up in darkness,
and thy darkness shall be as the noonday.

58:11. And the Lord will give thee rest continually, and will fill thy
soul with brightness, and deliver thy bones, and thou shalt be like a
watered garden, and like a fountain of water whose waters shall not
fail.

58:12. And the places that have been desolate for ages shall be built
in thee: thou shalt raise up the foundations of generation and
generation: and thou shalt be called the repairer of the fences,
turning the paths into rest.

58:13. If thou turn away thy foot from the sabbath, from doing thy own
will in my holy day, and call the sabbath delightful, and the holy of
the Lord glorious, and glorify him, while thou dost not thy own ways,
and thy own will is not found, to speak a word:

58:14. Then shalt thou be delighted in the Lord, and I will lift thee
up above the high places of the earth, and will feed thee with the
inheritance of Jacob thy father. For the mouth of the Lord hath spoken
it.


Isaias Chapter 59

The dreadful evil of sin is displayed, as the great obstacle to all
good from God: yet he will send a Redeemer, and make an everlasting
covenant with his church.

59:1. Behold the hand of the Lord is not shortened that it cannot save,
neither is his ear heavy that it cannot hear.

59:2. But your iniquities have divided between you and your God, and
your sins have hid his face from you that he should not hear.

59:3. For your hands are defiled with blood, and your fingers with
iniquity: your lips have spoken lies, and your tongue uttereth
iniquity.

59:4. There is none that calleth upon justice, neither is there any one
that judgeth truly: but they trust in a mere nothing, and speak
vanities: they have conceived labour, and brought forth iniquity.

59:5. They have broken the eggs of asps, and have woven the webs of
spiders: he that shall eat of their eggs, shall die: and that which is
brought out, shall be hatched into a basilisk.

59:6. Their webs shall not be for clothing, neither shall they cover
themselves with their works: their works are unprofitable works, and
the work of iniquity is in their hands.

59:7. Their feet run to evil, and make haste to shed innocent blood:
their thoughts are unprofitable thoughts: wasting and destruction are
in their ways.

59:8. They have not known the way of peace, and there is no judgment in
their steps: their paths are become crooked to them, every one that
treadeth in them knoweth no peace.

59:9. Therefore is judgment far from us, and justice shall not overtake
us. We looked for light, and behold darkness: brightness, and we have
walked in the dark.

59:10. We have groped for the wall, and like the blind we have groped
as if we had no eyes: we have stumbled at noonday as in darkness, we
are in dark places, as dead men.

59:11. We shall roar all of us like bears, and shall lament as mournful
doves. We have looked for judgment, and there is none: for salvation,
and it is far from us.

59:12. For our iniquities are multiplied before thee, and our sins have
testified against us: for our wicked doings are with us, and we have
known our iniquities:

59:13. In sinning and lying against the Lord: and we have turned away
so that we went not after our God, but spoke calumny and transgression:
we have conceived, and uttered from the heart, words of falsehood.

59:14. And judgment is turned away backward, and justice hath stood far
off: because truth hath fallen down in the street, and equity could not
come in.

59:15. And truth hath been forgotten: and he that departed from evil,
lay open to be a prey: and the Lord saw, and it appeared evil in his
eyes, because there is no judgment.

59:16. And he saw that there is not a man: and he stood astonished,
because there is none to oppose himself: and his own arm brought
salvation to him, and his own justice supported him.

59:17. He put on justice as a breastplate, and a helmet of salvation
upon his head: he put on the garments of vengeance, and was clad with
zeal as with a cloak.

59:18. As unto revenge, as it were to repay wrath to his adversaries,
and a reward to his enemies: he will repay the like to the islands.

59:19. And they from the west, shall fear the name of the Lord: and
they from the rising of the sun, his glory when he shall come as a
violent stream, which the spirit of the Lord driveth on:

59:20. And there shall come a redeemer to Sion, and to them that return
from iniquity in Jacob, saith the Lord.

59:21. This is my covenant with them, saith the Lord: My spirit that is
in thee, and my words that I have put in thy mouth, shall not depart
out of thy mouth, nor out of the mouth of thy seed, nor out of the
mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.

This is my covenant, etc.... Note here a clear promise of perpetual
orthodoxy to the church of Christ.


Isaias Chapter 60

The light of true faith shall shine forth in the church of Christ, and
shall be spread through all nations, and continue for all ages.

60:1. Arise, be enlightened, O Jerusalem: for thy light is come, and
the glory of the Lord is risen upon thee.

60:2. For behold darkness shall cover the earth, and a mist the people:
but the Lord shall arise upon thee, and his glory shall be seen upon
thee.

60:3. And the Gentiles shall walk in thy light, and kings in the
brightness of thy rising.

60:4. Lift up thy eyes round about, and see: all these are gathered
together, they are come to thee: thy sons shall come from afar, and thy
daughters shall rise up at thy side.

60:5. Then shalt thou see, and abound, and thy heart shall wonder and
be enlarged, when the multitude of the sea shall be converted to thee,
the strength of the Gentiles shall come to thee.

60:6. The multitude of camels shall cover thee, the dromedaries of
Madian and Epha: all they from Saba shall come, bringing gold and
frankincense: and shewing forth praise to the Lord.

60:7. All the flocks of Cedar shall be gathered together unto thee, the
rams of Nabaioth shall minister to thee: they shall be offered upon my
acceptable altar, and I will glorify the house of my majesty.

60:8. Who are these, that fly as clouds, and as doves to their windows?

60:9. For, the islands wait for me, and the ships of the sea in the
beginning: that I may bring thy sons from afar: their silver, and their
gold with them, to the name of the Lord thy God, and to the Holy One of
Israel, because he hath glorified thee.

60:10. And the children of strangers shall build up thy walls, and
their kings shall minister to thee: for in my wrath have I struck thee,
and in my reconciliation have I had mercy upon thee.

60:11. And thy gates shall be open continually: they shall not be shut
day nor night, that the strength of the Gentiles may be brought to
thee, and their kings may be brought.

60:12. For the nation and the kingdom that will not serve thee, shall
perish: and the Gentiles shall be wasted with desolation.

60:13. The glory of Libanus shall come to thee, the fir tree, and the
box tree, and the pine tree together, to beautify the place of my
sanctuary: and I will glorify the place of my feet.

60:14. And the children of them that afflict thee, shall come bowing
down to thee, and all that slandered thee shall worship the steps of
thy feet, and shall call thee the city of the Lord, the Sion of the
Holy One of Israel.

60:15. Because thou wast forsaken, and hated, and there was none that
passed through thee, I will make thee to be an everlasting glory, a joy
unto generation and generation:

60:16. And thou shalt suck the milk of the Gentiles, and thou shalt be
nursed with the breasts of kings: and thou shalt know that I am the
Lord thy Saviour, and thy Redeemer, the Mighty One of Jacob.

60:17. For brass I will bring gold, and for iron I will bring silver:
and for wood brass, and for stones iron: and I will make thy visitation
peace, and thy overseers justice.

60:18. Iniquity shall no more be heard in thy land, wasting nor
destruction in thy borders, and salvation shall possess thy walls, and
praise thy gates.

60:19. Thou shalt no more have the sun for thy light by day, neither
shall the brightness of the moon enlighten thee: but the Lord shall be
unto thee for an everlasting light, and thy God for thy glory.


Thou shalt no more, etc.... In this latter part of the Chapter, the
prophet passes from the illustrious promises made to the church
militant on earth, to the glory of the church triumphant in heaven.

60:20. Thy sun shall go down no more, and thy moon shall not decrease:
for the Lord shall be unto thee for an everlasting light, and the days
of thy mourning shall be ended.

60:21. And thy people shall be all just, they shall inherit the land
for ever, the branch of my planting, the work of my hand to glorify me.

60:22. The least shall become a thousand, and a little one a most
strong nation: I the Lord will suddenly do this thing in its time.


Isaias Chapter 61

The office of Christ: the mission of the Apostles; the happiness of
their converts.

61:1. The spirit of the Lord is upon me, because the Lord hath anointed
me: he hath sent me to preach to the meek, to heal the contrite of
heart, and to preach a release to the captives, and deliverance to them
that are shut up.

61:2. To proclaim the acceptable year of the Lord, and the day of
vengeance of our God: to comfort all that mourn:

61:3. To appoint to the mourners of Sion, and to give them a crown for
ashes, the oil of joy for mourning, a garment of praise for the spirit
of grief: and they shall be called in it the mighty ones of justice,
the planting of the Lord to glorify him.

61:4. And they shall build the places that have been waste from of old,
and shall raise up ancient ruins, and shall repair the desolate cities,
that were destroyed for generation and generation.

61:5. And strangers shall stand and shall feed your flocks: and the
sons of strangers shall be your husbandmen, and the dressers of your
vines.

61:6. But you shall be called the priests of the Lord: to you it shall
be said: Ye ministers of our God: you shall eat the riches of the
Gentiles, and you shall pride yourselves in their glory.

61:7. For your double confusion and shame, they shall praise their
part: therefore shall they receive double in their land, everlasting
joy shall be unto them.

61:8. For I am the Lord that love judgment, and hate robbery in a
holocaust: and I will make their work in truth, and I will make a
perpetual covenant with them.

61:9. And they shall know their seed among the Gentiles, and their
offspring in the midst of peoples: all that shall see them, shall know
them, that these are the seed which the Lord hath blessed.

61:10. I will greatly rejoice in the Lord, and my soul shall be joyful
in my God: for he hath clothed me with the garments of salvation: and
with the robe of justice he hath covered me, as a bridegroom decked
with a crown, and as a bride adorned with her jewels.

61:11. For as the earth bringeth forth her bud, and as the garden
causeth her seed to shoot forth: so shall the Lord God make justice to
spring forth, and praise before all the nations.


Isaias Chapter 62

The prophet will not cease from preaching Christ: to whom all nations
shall be converted: and whose church shall continue for ever.

62:1. For Sion’s sake I will not hold my peace, and for the sake of
Jerusalem, I will not rest till her just one come forth as brightness,
and her saviour be lighted as a lamp.

62:2. And the Gentiles shall see thy just one, and all kings thy
glorious one: and thou shalt be called by a new name, which the mouth
of the Lord shall name.

62:3. And thou shalt be a crown of glory in the hand of the Lord, and a
royal diadem in the hand of thy God.

62:4. Thou shalt no more be called Forsaken: and thy land shall no more
be called Desolate: but thou shalt be called My pleasure in her, and
thy land inhabited. Because the Lord hath been well pleased with thee:
and thy land shall be inhabited.

62:5. For the young man shall dwell with the virgin, and thy children
shall dwell in thee. And the bridegroom shall rejoice over the bride,
and thy God shall rejoice over thee.

62:6. Upon thy walls, O Jerusalem, I have appointed watchmen all the
day, and all the night, they shall never hold their peace. You that are
mindful of the Lord, hold not your peace,

62:7. And give him no silence till he establish, and till he make
Jerusalem a praise in the earth.

62:8. The Lord hath sworn by his right hand, and by the arm of his
strength: Surely I will no more give thy corn to be meat for thy
enemies: and the sons of the strangers shall not drink thy wine, for
which thou hast laboured.

62:9. For they that gather it, shall eat it, and shall praise the Lord:
and they that bring it together, shall drink it in my holy courts.

62:10. Go through, go through the gates, prepare the way for the
people, make the road plain, pick out the stones, and lift up the
standard to the people.

62:11. Behold the Lord hath made it to be heard in the ends of the
earth, tell the daughter of Sion: Behold thy Saviour cometh: behold his
reward is with him, and his work before him.

62:12. And they shall call them, The holy people, the redeemed of the
Lord. But thou shalt be called: A city sought after, and not forsaken.


Isaias Chapter 63

Christ’s victory over his enemies: his mercies to his people: their
complaint.

63:1. Who is this that cometh from Edom, with dyed garments from Bosra,
this beautiful one in his robe, walking in the greatness of his
strength. I, that speak justice, and am a defender to save.

Edom.... Edom and Bosra (a strong city of Edom) are here taken in a
mystical sense for the enemies of Christ and his church.

63:2. Why then is thy apparel red, and thy garments like theirs that
tread in the winepress?

63:3. I have trodden the winepress alone, and of the Gentiles there is
not a man with me: I have trampled on them in my indignation, and have
trodden them down in my wrath, and their blood is sprinkled upon my
garments, and I have stained all my apparel.

63:4. For the day of vengeance is in my heart, the year of my
redemption is come.

63:5. I looked about, and there was none to help: I sought, and there
was none to give aid: and my own arm hath saved for me, and my
indignation itself hath helped me.

63:6. And I have trodden down the people in my wrath, and have made
them drunk in my indignation, and have brought down their strength to
the earth.

63:7. I will remember the tender mercies of the Lord, the praise of the
Lord for all the things that the Lord hath bestowed upon us, and for
the multitude of his good things to the house of Israel, which he hath
given them according to his kindness, and according to the multitude of
his mercies.

63:8. And he said: Surely they are my people, children that will not
deny: so he became their saviour.

63:9. In all their affliction he was not troubled, and the angel of his
presence saved them: in his love, and in his mercy he redeemed them,
and he carried them and lifted them up all the days of old.

63:10. But they provoked to wrath, and afflicted the spirit of his Holy
One: and he was turned to be their enemy, and he fought against them.

63:11. And he remembered the days of old of Moses, and of his people:
Where is he that brought them up out of the sea, with the shepherds of
his flock? where is he that put in the midst of them the spirit of his
Holy One?

63:12. He that brought out Moses by the right hand, by the arm of his
majesty: that divided the waters before them, to make himself an
everlasting name.

63:13. He that led them out through the deep, as a horse in the
wilderness that stumbleth not.

63:14. As a beast that goeth down in the field, the spirit of the Lord
was their leader: so didst thou lead thy people to make thyself a
glorious name.

63:15. Look down from heaven, and behold from thy holy habitation and
the place of thy glory: where is thy zeal, and thy strength, the
multitude of thy bowels, and of thy mercies? they have held back
themselves from me.

They have held back, etc.... This is spoken by the prophet in the
person of the Jews at the time when, for their sins, they were given up
to their enemies.

63:16. For thou art our father, and Abraham hath not known us, and
Israel hath been ignorant of us: thou, O Lord, art our father, our
redeemer, from everlasting is thy name.

Abraham hath not know us, etc.... That is, Abraham will not now
acknowledge us for his children, by reason of our degeneracy; but thou,
O Lord, art our true father and our redeemer, and no other can be
called our parent in comparison with thee.

63:17. Why hast thou made us to err, O Lord, from thy ways: why hast
thou hardened our heart, that we should not fear thee? return for the
sake of thy servants, the tribes of thy inheritance.

Made us to err, etc. Hardened our heart, etc.... The meaning is, that
God in punishment of their great and manifold crimes, and their long
abuse of his mercy and grace, had withdrawn his graces from them, and
so given them up to error and hardness of heart.

63:18. They have possessed thy holy people as nothing: our enemies have
trodden down thy sanctuary.

63:19. We are become as in the beginning, when thou didst not rule over
us, and when we were not called by thy name.


Isaias Chapter 64

The prophet prays for the release of his people; and for the remission
of their sins.

64:1. O that thou wouldst rend the heavens, and wouldst come down: the
mountains would melt away at thy presence.

64:2. They would melt as at the burning of fire, the waters would burn
with fire, that thy name might be made known to thy enemies: that the
nations might tremble at thy presence.

64:3. When thou shalt do wonderful things, we shall not bear them: thou
didst come down, and at thy presence the mountains melted away.

64:4. From the beginning of the world they have not heard, nor
perceived with the ears: the eye hath not seen, O God, besides thee,
what things thou hast prepared for them that wait for thee.

64:5. Thou hast met him that rejoiceth, and doth justice: in thy ways
they shall remember thee: behold thou art angry, and we have sinned: in
them we have been always, and we shall be saved.

64:6. And we are all become as one unclean, and all our justices as the
rag of a menstruous woman: and we have all fallen as a leaf, and our
iniquities, like the wind, have taken us away.

Our justices, etc.... That is, the works by which we pretended to make
ourselves just. This is spoken particularly of the sacrifices,
sacraments, and ceremonies of the Jews, after the death of Christ, and
the promulgation of the new law.

64:7. There is none that calleth upon thy name: that riseth up, and
taketh hold of thee: thou hast hid thy face from us, and hast crushed
us in the hand of our iniquity.

64:8. And now, O Lord, thou art our father, and we are clay: and thou
art our maker, and we all are the works of thy hands.

64:9. Be not very angry, O Lord, and remember no longer our iniquity:
behold, see we are all thy people.

64:10. The city of thy sanctuary is become a desert, Sion is made a
desert, Jerusalem is desolate.

64:11. The house of our holiness, and of our glory, where our fathers
praised thee, is burnt with fire, and all our lovely things are turned
into ruins.

64:12. Wilt thou refrain thyself, O Lord, upon these things, wilt thou
hold thy peace, and afflict us vehemently?


Isaias Chapter 65

The Gentiles shall seek and find Christ, but the Jews will persecute
him, and be rejected, only a remnant shall be reserved. The church
shall multiply, and abound with graces.

65:1. They have sought me that before asked not for me, they have found
me that sought me not. I said: Behold me, behold me, to a nation that
did not call upon my name.

65:2. I have spread forth my hands all the day to an unbelieving
people, who walk in a way that is not good after their own thoughts.

65:3. A people that continually provoke me to anger before my face,
that immolate in gardens, and sacrifice upon bricks.

65:4. That dwell in sepulchres, and sleep in the temple of idols: that
eat swine’s flesh, and profane broth is in their vessels.

65:5. That say: Depart from me, come not near me, because thou art
unclean: these shall be smoke in my anger, a fire burning all the day.

65:6. Behold it is written before me: I will not be silent, but I will
render and repay into their bosom.

65:7. Your iniquities, and the iniquities of your fathers together,
saith the Lord, who have sacrificed upon the mountains, and have
reproached me upon the hills; and I will measure back their first work
in their bosom.

65:8. Thus saith the Lord: As if a grain be found in a cluster, and it
be said: Destroy it not, because it is a blessing: so will I do for the
sake of my servants, that I may not destroy the whole.

65:9. And I will bring forth a seed out of Jacob, and out of Juda a
possessor of my mountains: and my elect shall inherit it, and my
servants shall dwell there.

65:10. And the plains shall be turned to folds of flocks, and the
valley of Achor into a place for the herds to lie down in, for my
people that have sought me.

65:11. And you, that have forsaken the Lord, that have forgotten my
holy mount, that set a table for fortune, and offer libations upon it,

65:12. I will number you in the sword, and you shall all fall by
slaughter: because I called and you did not answer: I spoke, and you
did not hear: and you did evil in my eyes, and you have chosen the
things that displease me.

65:13. Therefore thus saith the Lord God: Behold my servants shall eat,
and you shall be hungry: behold my servants shall drink, and you shall
be thirsty.

65:14. Behold my servants shall rejoice, and you shall be confounded:
behold my servants shall praise for joyfulness of heart, and you shall
cry for sorrow of heart, and shall howl for grief of spirit.

65:15. And you shall leave your name for an execration to my elect: and
the Lord God shall slay thee, and call his servants by another name.

65:16. In which he that is blessed upon the earth, shall be blessed in
God, amen: and he that sweareth in the earth, shall swear by God, amen:
because the former distresses are forgotten, and because they are hid
from my eyes.

65:17. For behold I create new heavens, and a new earth: and the former
things shall not be in remembrance, and they shall not come upon the
heart.

65:18. But you shall be glad and rejoice for ever in these things,
which I create: for behold I create Jerusalem a rejoicing, and the
people thereof joy.

65:19. And I will rejoice in Jerusalem, and joy in my people, and the
voice of weeping shall no more be heard in her, nor the voice of
crying.

65:20. There shall no more be an infant of days there, nor an old man
that shall not fill up his days: for the child shall die a hundred
years old, and the sinner being a hundred years old shall be accursed.

65:21. And they shall build houses, and inhabit them; and they shall
plant vineyards, and eat the fruits of them.

65:22. They shall not build, and another inhabit; they shall not plant,
and another eat: for as the days of a tree, so shall be the days of my
people, and the works of their hands shall be of long continuance.

65:23. My elect shall not labour in vain, nor bring forth in trouble;
for they are the seed of the blessed of the Lord, and their posterity
with them.

65:24. And it shall come to pass, that before they call, I will hear;
as they are yet speaking, I will hear.

65:25. The wolf and the lamb shall feed together; the lion and the ox
shall eat straw; and dust shall be the serpent’s food: they shall not
hurt nor kill in all my holy mountain, saith the Lord.


Isaias Chapter 66

More of the reprobation of the Jews, and of the call of the Gentiles.

66:1. Thus saith the Lord: Heaven is my throne, and the earth my
footstool: what is this house that you will build to me? and what is
this place of my rest?

What is this house, etc.... This is a prophecy that the temple should
be cast off.

66:2. My hand made all these things, and all these things were made,
saith the Lord. But to whom shall I have respect, but to him that is
poor and little, and of a contrite spirit, and that trembleth at my
words?

66:3. He that sacrificeth an ox, is as if he slew a man: he that
killeth a sheep in sacrifice, as if he should brain a dog: he that
offereth an oblation, as if he should offer swine’s blood; he that
remembereth incense, as if he should bless an idol. All these things
have they chosen in their ways, and their soul is delighted in their
abominations.

He that sacrificeth an ox, etc.... This is a prophecy that the
sacrifices which were offered in the old law should be abolished in the
new; and that the offering of them should be a crime.—Ibid. Remembereth
incense.... Viz., to offer it in the way of a sacrifice.

66:4. Wherefore I also will choose their mockeries, and will bring upon
them the things they feared: because I called, and there was none that
would answer; I have spoken, and they heard not; and they have done
evil in my eyes, and have chosen the things that displease me.

I will choose their mockeries.... I will turn their mockeries upon
themselves; and will cause them to be mocked by their enemies.

66:5. Hear the word of the Lord, you that tremble at his word: Your
brethren that hate you, and cast you out for my name’s sake, have said:
Let the Lord be glorified, and we shall see in your joy: but they shall
be confounded.

66:6. A voice of the people from the city, a voice from the temple, the
voice of the Lord that rendereth recompense to his enemies.

66:7. Before she was in labour, she brought forth; before her time came
to be delivered, she brought forth a man child.

Before she was in labour, etc.... This relates to the conversion of the
Gentiles, who were born, as it were, all on a sudden to the church of
God.

66:8. Who hath ever heard such a thing? and who hath seen the like to
this? shall the earth bring forth in one day? or shall a nation be
brought forth at once, because Sion hath been in labour, and hath
brought forth her children?

66:9. Shall not I that make others to bring forth children, myself
bring forth, saith the Lord? shall I, that give generation to others,
be barren, saith the Lord thy God?

66:10. Rejoice with Jerusalem, and be glad with her, all you that love
her: rejoice for joy with her, all you that mourn for her.

66:11. That you may suck, and be filled with the breasts of her
consolations: that you may milk out, and flow with delights, from the
abundance of her glory.

66:12. For thus saith the Lord: Behold I will bring upon her as it were
a river of peace, and as an overflowing torrent the glory of the
Gentiles, which you shall suck; you shall be carried at the breasts,
and upon the knees they shall caress you.

66:13. As one whom the mother caresseth, so will I comfort you, and you
shall be comforted in Jerusalem.

66:14. You shall see and your heart shall rejoice, and your bones shall
flourish like an herb, and the hand of the Lord shall be known to his
servants, and he shall be angry with his enemies.

66:15. For behold the Lord will come with fire, and his chariots are
like a whirlwind, to render his wrath in indignation, and his rebuke
with flames of fire.

66:16. For the Lord shall judge by fire, and by his sword unto all
flesh, and the slain of the Lord shall be many.

66:17. They that were sanctified, and thought themselves clean in the
gardens behind the gate within, they that did eat swine’s flesh, and
the abomination, and the mouse: they shall be consumed together, saith
the Lord.

66:18. But I know their works, and their thoughts: I come that I may
gather them together with all nations and tongues: and they shall come
and shall see my glory.

66:19. And I will set a sign among them, and I will send of them that
shall be saved, to the Gentiles into the sea, into Africa, and Lydia
them that draw the bow: into Italy, and Greece, to the islands afar
off, to them that have not heard of me, and have not seen my glory. And
they shall declare my glory to the Gentiles:

66:20. And they shall bring all your brethren out of all nations for a
gift to the Lord, upon horses, and in chariots, and in litters, and on
mules, and in coaches, to my holy mountain Jerusalem, saith the Lord,
as if the children of Israel should bring an offering in a clean vessel
into the house of the Lord.

66:21. And I will take of them to be priests, and Levites, saith the
Lord.

66:22. For as the new heavens, and the new earth, which I will make to
stand before me, saith the Lord: so shall your seed stand, and your
name.

66:23. And there shall be month after month, and sabbath after sabbath:
and all flesh shall come to adore before my face, saith the Lord.

66:24. And they shall go out, and see the carcasses of the men that
have transgressed against me: their worm shall not die, and their fire
shall not be quenched: and they shall be a loathsome sight to all
flesh.




THE PROPHECY OF JEREMIAS


Jeremias was a priest, a native of Anathoth, a priestly city in the
tribe of Benjamin: and was sanctified from his mother’s womb, to be a
prophet of God; which office he began to execute when he was yet a
child in age. He was in his whole life, according to the signification
of his name, Great before the Lord; and a special figure of Jesus
Christ, in the persecutions he underwent for discharging his duty; in
his charity for his persecutors; and in the violent death he suffered
at their hands: it being an ancient tradition of the Hebrews, that he
was stoned to death by the remnant of the Jews who had retired into
Egypt.


Jeremias Chapter 1

The time, and the calling, of Jeremias: his prophetical visions. God
encourages him.

1:1. The words of Jeremias the son of Helcias, of the priests that were
in Anathoth, in the land of Benjamin.

1:2. The word of the Lord which came to him in the days of Josias the
son of Amon king of Juda, in the thirteenth year of his reign.

1:3. And which came to him in the days of Joakim the son of Josias king
of Juda, unto the end of the eleventh year of Sedecias the son of
Josias king of Juda, even unto the carrying away of Jerusalem captive,
in the fifth month.

1:4. And the word of the Lord came to me, saying:

1:5. Before I formed thee in the bowels of thy mother, I knew thee: and
before thou camest forth out of the womb, I sanctified thee, and made
thee a prophet unto the nations.

1:6. And I said: Ah, ah, ah, Lord God: behold, I cannot speak, for I am
a child.

1:7. And the Lord said to me: Say not: I am a child: for thou shalt go
to all that I shall send thee: and whatsoever I shall command thee,
thou shalt speak.

1:8. Be not afraid at their presence: for I am with thee to deliver
thee, saith the Lord.

1:9. And the Lord put forth his hand, and touched my mouth: and the
Lord said to me: Behold I have given my words in thy mouth:

1:10. Lo, I have set thee this day over the nations, and over kingdoms,
to root up, and to pull down, and to waste, and to destroy, and to
build, and to plant.

1:11. And the word of the Lord came to me, saying: What seest thou,
Jeremias? And I said: I see a rod watching.

1:12. And the Lord said to me: Thou hast seen well: for I will watch
over my word to perform it.

1:13. And the word of the Lord came to me a second time saying: What
seest thou? And I said: I see a boiling caldron, and the face thereof
from the face of the north.

1:14. And the Lord said to me: From the north shall an evil break forth
upon all the inhabitants of the land.

1:15. For behold I will call together all the families of the kingdoms
of the north, saith the Lord: and they shall come, and shall set every
one his throne in the entrance of the gates of Jerusalem, and upon all
the walls thereof round about, and upon all the cities of Juda.

1:16. And I will pronounce my judgments against them, touching all
their wickedness, who have forsaken me, and have sacrificed to strange
gods, and have adored the work of their own hands.

1:17. Thou therefore gird up thy loins, and arise, and speak to them
all that I command thee. Be not afraid at their presence: for I will
make thee not to fear their countenance.

1:18. For behold I have made thee this day a fortified city, and a
pillar of iron, and a wall of brass, over all the land, to the kings of
Juda, to the princes thereof, and to the priests, and to the people of
the land.

1:19. And they shall fight against thee, and shall not prevail: for I
am with thee, saith the Lord, to deliver thee.


Jeremias Chapter 2

God expostulates with the Jews for their ingratitude and infidelity.

2:1. And the word of the Lord came to me, saying:

2:2. Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord:
I have remembered thee, pitying thy youth, and the love of thy
espousals, when thou followedst me in the desert, in a land that is not
sown.

2:3. Israel is holy to the Lord, the firstfruits of his increase: all
they that devour him offend: evils shall come upon them, saith the
Lord.

2:4. Hear ye the word of the Lord, O house of Jacob, and all ye
families of the house of Israel:

2:5. Thus saith the Lord: What iniquity have your fathers found in me,
that they are gone far from me, and have walked after vanity, and are
become vain?

2:6. And they have not said: Where is the Lord, that made us come up
out of the land of Egypt? that led us through the desert, through a
land uninhabited and unpassable, through a land of drought, and the
image of death, through a land wherein no man walked, nor any man
dwelt?

2:7. And I brought you into the land of Carmel, to eat the fruit
thereof, and the best things thereof: and when ye entered in, you
defiled my land and made my inheritance an abomination.

Carmel.... That is, a fruitful, plentiful land.

2:8. The priests did not say: Where is the Lord? and they that held the
law knew me not, and the pastors transgressed against me: and the
prophets prophesied in Baal, and followed idols.

2:9. Therefore will I yet contend in judgment with you, saith the Lord,
and I will plead with your children.

2:10. Pass over to the isles of Cethim, and see: and send into Cedar,
and consider diligently: and see if there hath been done any thing like
this.

2:11. If a nation hath changed their gods, and indeed they are not
gods: but my people have changed their glory into an idol.

2:12. Be astonished, O ye heavens, at this, and ye gates thereof, be
very desolate, saith the Lord.

2:13. For my people have done two evils. They have forsaken me, the
fountain of living water, and have digged to themselves cisterns,
broken cisterns, that can hold no water.

2:14. Is Israel a bondman, or a homeborn slave? why then is he become a
prey?

2:15. The lions have roared upon him, and have made a noise, they have
made his land a wilderness: his cities are burnt down, and there is
none to dwell in them.

2:16. The children also of Memphis, and of Taphnes have defloured thee,
even to the crown of the head.

2:17. Hath not this been done to thee, because thou hast forsaken the
Lord thy God at that time, when he led thee by the way?

2:18. And now what hast thou to do in the way of Egypt, to drink the
troubled water? And what hast thou to do with the way of the Assyrians,
to drink the water of the river?

2:19. Thy own wickedness shall reprove thee, and thy apostasy shall
rebuke thee. Know thou, and see that it is an evil and a bitter thing
for thee, to have left the Lord thy God, and that my fear is not with
thee, saith the Lord the God of hosts.

2:20. Of old time thou hast broken my yoke, thou hast burst my bands,
and thou saidst: I will not serve. For on every high hill, and under
every green tree thou didst prostitute thyself.

2:21. Yet, I planted thee a chosen vineyard, all true seed: how then
art thou turned unto me into that which is good for nothing, O strange
vineyard?

2:22. Though thou wash thyself with nitre, and multiply to thyself the
herb borith, thou art stained in thy iniquity before me, saith the Lord
God.

Borith.... An herb used to clean clothes, and take out spots and dirt.

2:23. How canst thou say: I am not polluted, I have not walked after
Baalim? see thy ways in the valley, know what thou hast done: as a
swift runner pursuing his course.

2:24. A wild ass accustomed to the wilderness in the desire of his
heart, snuffed up the wind of his love: none shall turn her away: all
that seek her shall not fail: in her monthly filth they shall find her.

2:25. Keep thy foot from being bare, and thy throat from thirst. But
thou saidst: I have lost all hope, I will not do it: for I have loved
strangers, and I will walk after them.

2:26. As the thief is confounded when he is taken, so is the house of
Israel confounded, they and their kings, their princes and their
priests, and their prophets.

2:27. Saying to a stock: Thou art my father: and to a stone: Thou hast
begotten me: they have turned their back to me, and not their face: and
in the time of their affliction they will say: Arise, and deliver us.

2:28. Where are the gods, whom thou hast made thee? let them arise and
deliver thee in the time of thy affliction: for according to the number
of thy cities were thy gods, O Juda.

2:29. Why will you contend with me in judgment? you have all forsaken
me, saith the Lord.

2:30. In vain have I struck your children, they have not received
correction: your sword hath devoured your prophets, your generation is
like a ravaging lion.

2:31. See ye the word of the Lord: Am I become a wilderness to Israel,
or a lateward springing land? why then have my people said: We are
revolted, we will come to thee no more?

2:32. Will a virgin forget her ornament, or a bride her stomacher? but
my people hath forgotten me days without number.

2:33. Why dost thou endeavour to shew thy way good to seek my love,
thou who hast also taught thy malices to be thy ways,

2:34. And in thy skirts is found the blood of the souls of the poor and
innocent? not in ditches have I found them, but in all places, which I
mentioned before.

2:35. And thou hast said: I am without sin and am innocent: and
therefore let thy anger be turned away from me. Behold, I will contend
with thee in judgment, because thou hast said: I have not sinned.

2:36. How exceeding base art thou become, going the same ways over
again! and thou shalt be ashamed of Egypt, as thou wast ashamed of
Assyria.

2:37. For from thence thou shalt go, and thy hand shall be upon thy
head: for the Lord hath destroyed thy trust, and thou shalt have
nothing prosperous therein.


Jeremias Chapter 3

God invites the rebel Jews to return to him, with a promise to receive
them: he foretells the conversion of the Gentiles.

3:1. It is commonly said: If a man put away his wife, and she go from
him, and marry another man, shall he return to her any more? shall not
that woman be polluted, and defiled? but thou hast prostituted thyself
to many lovers: nevertheless return to me, saith the Lord, and I will
receive thee.

3:2. Lift up thy eyes on high: and see where thou hast not prostituted
thyself: thou didst sit in the ways, waiting for them as a robber in
the wilderness: and thou hast polluted the land with thy fornications,
and with thy wickedness.

3:3. Therefore the showers were withholden, and there was no lateward
rain: thou hadst a harlot’s forehead, thou wouldst not blush.

3:4. Therefore at the least from this time call to me: Thou art my
father, the guide of my virginity:

3:5. Wilt thou be angry for ever, or wilt thou continue unto the end?
Behold, thou hast spoken, and hast done evil things, and hast been
able.

3:6. And the Lord said to me in the days of king Josias: Hast thou seen
what rebellious Israel hath done? she hath gone of herself upon every
high mountain, and under every green tree, and hath played the harlot
there.

3:7. And when she had done all these things, I said: Return to me, and
she did not return. And her treacherous sister Juda saw,

3:8. That because the rebellious Israel had played the harlot, I had
put her away, and given her a bill of divorce: yet her treacherous
sister Juda was not afraid, but went and played the harlot also
herself.

3:9. And by the facility of her fornication she defiled the land, and
played the harlot with stones and with stocks.

3:10. And after all this, her treacherous sister Juda hath not returned
to me with her whole heart, but with falsehood, saith the Lord.

3:11. And the Lord said to me: The rebellious Israel hath justified her
soul, in comparison of the treacherous Juda.

3:12. Go, and proclaim these words towards the north, and thou shalt
say: Return, O rebellious Israel, saith the Lord, and I will not turn
away my face from you: for I am holy, saith the Lord, and I will not be
angry for ever.

3:13. But yet acknowledge thy iniquity, that thou hast transgressed
against the Lord thy God: and thou hast scattered thy ways to strangers
under every green tree, and hast not heard my voice, saith the Lord.

3:14. Return, O ye revolting children, saith the Lord: for I am your
husband: and I will take you, one of a city, and two of a kindred, and
will bring you into Sion.

3:15. And I will give you pastors according to my own heart, and they
shall feed you with knowledge and doctrine.

3:16. And when you shall be multiplied, and increase in the land in
those days, saith the Lord, they shall say no more: The ark of the
covenant of the Lord: neither shall it come upon the heart, neither
shall they remember it, neither shall it be visited, neither shall that
be done any more.

3:17. At that time Jerusalem shall be called the throne of the Lord:
and all the nations shall be gathered together to it, in the name of
the Lord to Jerusalem, and they shall not walk after the perversity of
their most wicked heart.

3:18. In those days the house of Juda shall go to the house of Israel,
and they shall come together out of the land of the north to the land
which I gave to your fathers.

3:19. But I said: How shall I put thee among the children, and give
thee a lovely land, the goodly inheritance of the armies of the
Gentiles? And I said: Thou shalt call me father and shalt not cease to
walk after me.

3:20. But as a woman that despiseth her lover, so hath the house of
Israel despised me, saith the Lord.

3:21. A voice was heard in the highways, weeping and howling of the
children of Israel: because they have made their way wicked, they have
forgotten the Lord their God.

3:22. Return, you rebellious children, and I will heal your rebellions.
Behold we come to thee: for thou art the Lord our God.

3:23. In very deed the hills were liars, and the multitude of the
mountains: truly in the Lord our God is the salvation of Israel.

3:24. Confusion hath devoured the labour of our fathers from our youth,
their flocks and their herds, their sons and their daughters.

3:25. We shall sleep in our confusion, and our shame shall cover us,
because we have sinned against the Lord our God, we and our fathers
from our youth even to this day, and we have not hearkened to the voice
of the Lord our God.


Jeremias Chapter 4

And admonition to sincere repentance, and circumcision of the heart,
with threats of grievous punishment to those that persist in sin.

4:1. If thou wilt return, O Israel, saith the Lord, return to me: if
thou wilt take away thy stumblingblocks out of my sight, thou shalt not
be moved.

4:2. And thou shalt swear: As the Lord liveth, in truth, and in
judgment, and in justice: and the Gentiles shall bless him, and shall
praise him.

4:3. For thus saith the Lord to the men of Juda and Jerusalem: Break up
anew your fallow ground, and sow not upon thorns:

4:4. Be circumcised to the Lord, and take away the foreskins of your
hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my
indignation come forth like fire, and burn, and there be none that can
quench it because of the wickedness of your thoughts.

4:5. Declare ye in Juda, and make it heard in Jerusalem: speak, and
sound with the trumpet in the land: cry aloud, and say: Assemble
yourselves, and let us go into strong cities.

4:6. Set up the standard in Sion. Strengthen yourselves, stay not: for
I bring evil from the north, and great destruction.

4:7. The lion is come up out of his den, and the robber of nations hath
roused himself: he is come forth out of his place, to make thy land
desolate: thy cities shall be laid waste, remaining without an
inhabitant.

4:8. For this gird yourselves with haircloth, lament and howl: for the
fierce anger of the Lord is not turned away from us.

4:9. And it shall come to pass in that day, saith the Lord: That the
heart of the king shall perish, and the heart of the princes: and the
priests shall be astonished, and the prophets shall be amazed.

4:10. And I said: Alas, alas, alas, O Lord God, hast thou then deceived
this people and Jerusalem, saying: You shall have peace: and behold the
sword reacheth even to the soul?

4:11. At that time it shall be said to this people, and to Jerusalem: A
burning wind is in the ways that are in the desert of the way of the
daughter of my people, not to fan, nor to cleanse.

4:12. A full wind from these places shall come to me: and now I will
speak my judgments with them.

4:13. Behold he shall come up as a cloud, and his chariots as a
tempest: his horses are swifter than eagles: woe unto us, for we are
laid waste.

4:14. Wash thy heart from wickedness, O Jerusalem, that thou mayst be
saved: how long shall hurtful thoughts abide in thee?

4:15. For a voice of one declaring from Dan, and giving notice of the
idol from mount Ephraim.

4:16. Say ye to the nations: Behold it is heard in Jerusalem, that
guards are coming from a far country, and give out their voice against
the cities of Juda.

4:17. They are set round about her, as keepers of fields: because she
hath provoked me to wrath, saith the Lord.

4:18. Thy ways, and thy devices have brought these things upon thee:
this is thy wickedness, because it is bitter, because it hath touched
thy heart.

4:19. My bowels, my bowels are in pain, the senses of my heart are
troubled within me, I will not hold my peace, for my soul hath heard
the sound of the trumpet, the cry of battle.

4:20. Destruction upon destruction is called for, and all the earth is
laid waste: my tents are destroyed on a sudden, and my pavilions in a
moment.

4:21. How long shall I see men fleeing away, how long shall I hear the
sound of the trumpet?

4:22. For my foolish people have not known me: they are foolish and
senseless children: they are wise to do evil, but to do good they have
no knowledge.

4:23. I beheld the earth, and lo it was void, and nothing: and the
heavens, and there was no light in them.

4:24. I looked upon the mountains, and behold they trembled: and all
the hills were troubled.

4:25. I beheld, and lo there was no man: and all the birds of the air
were gone.

4:26. I looked, and behold Carmel was a wilderness: and all its cities
were destroyed at the presence of the Lord, and at the presence of the
wrath of his indignation.

4:27. For thus saith the Lord: All the land shall be desolate, but yet
I will not utterly destroy.

4:28. The Earth shall mourn, and the heavens shall lament from above:
because I have spoken, I have purposed, and I have not repented,
neither am I turned away from it.

4:29. At the voice of the horsemen, and the archers, all the city is
fled away: they have entered into thickets and climbed up the rocks:
all the cities are forsaken, and there dwelleth not a man in them.

4:30. But when thou art spoiled what wilt thou do? though thou clothest
thyself with scarlet, though thou deckest thee with ornaments of gold,
and paintest thy eyes with stibic stone, thou shalt dress thyself out
in vain: thy lovers have despised thee, they will seek thy life.

4:31. For I have heard the voice as of a woman in travail, anguishes as
of a woman in labour of a child. The voice of the daughter of Sion,
dying away, spreading her hands: Woe is me, for my soul hath fainted
because of them that are slain.


Jeremias Chapter 5

The judgments of God shall fall upon the Jews for their manifold sins.

5:1. Go about through the streets of Jerusalem, and see, and consider,
and seek in the broad places thereof, if you can find a man that
executeth judgment, and seeketh faith: and I will be merciful unto it.

5:2. And though they say: The Lord liveth; this also they will swear
falsely.

5:3. O Lord, thy eyes are upon truth: thou hast struck them, and they
have not grieved: thou hast bruised them, and they have refused to
receive correction: they have made their faces harder than the rock,
and they have refused to return.

5:4. But I said: Perhaps these are poor and foolish, that know not the
way of the Lord, the judgment of their God.

5:5. I will go therefore to the great men, and will speak to them: for
they have known the way of the Lord, the judgment of their God: and
behold these have altogether broken the yoke more, and have burst the
bonds.

5:6. Wherefore a lion out of the wood hath slain them, a wolf in the
evening hath spoiled them, a leopard watcheth for their cities: every
one that shall go out thence shall be taken, because their
transgressions are multiplied, their rebellions are strengthened.

5:7. How can I be merciful to thee? thy children have forsaken me, and
swear by them that are not gods: I fed them to the full, and they
committed adultery, and rioted in the harlot’s house.

5:8. They are become as amorous horses and stallions: every one neighed
after his neighbour’s wife.

5:9. Shall I not visit for these things, saith the Lord? and shall not
my soul take revenge on such a nation?

5:10. Scale the walls thereof, and throw them down, but do not utterly
destroy: take away the branches thereof, because they are not the
Lord’s.

5:11. For the house of Israel, and the house of Juda have greatly
transgressed against me, saith the Lord.

5:12. They have denied the Lord, and said, It is not he: and the evil
shall not come upon us: we shall not see the sword and famine.

5:13. The prophets have spoken in the wind, and there was no word of
God in them: these things therefore shall befall them.

5:14. Thus saith the Lord the God of hosts: because you have spoken
this word, behold I will make my words in thy mouth as fire, and this
people as wood, and it shall devour them.

5:15. Behold I will bring upon you a nation from afar, O house of
Israel, saith the Lord: a strong nation, an ancient nation, a nation
whose language thou shalt not know, nor understand what they say.

5:16. Their quiver is as an open sepulchre, they are all valiant.

5:17. And they shall eat up thy corn, and thy bread: they shall devour
thy sons, and thy daughters: they shall eat up thy flocks, and thy
herds: they shall eat thy vineyards, and thy figs: and with the sword
they shall destroy thy strong cities, wherein thou trustest.

5:18. Nevertheless in those days, saith the Lord, I will not bring you
to utter destruction.

5:19. And if you shall say: Why hath the Lord our God done all these
things to us? thou shalt say to them: As you have forsaken me, and
served a strange god in your own land, so shall you serve strangers in
a land that is not your own.

5:20. Declare ye this to the house of Jacob, and publish it in Juda,
saying:

5:21. Hear, O foolish people, and without understanding: who have eyes,
and see not: and ears, and hear not.

5:22. Will not you then fear me, saith the Lord: and will you not
repent at my presence? I have set the sand a bound for the sea, an
everlasting ordinance, which it shall not pass over: and the waves
thereof shall toss themselves, and shall not prevail: they shall swell,
and shall not pass over it.

5:23. But the heart of this people is become hard of belief and
provoking, they are revolted and gone away.

5:24. And they have not said in their heart: Let us fear the Lord our
God, who giveth us the early and the latter rain in due season: who
preserveth for us the fulness of the yearly harvest.

5:25. Your iniquities have turned these things away, and your sins have
withholden good things from you.

5:26. For among my people are found wicked men, that lie in wait as
fowlers, setting snares and traps to catch men.

5:27. As a net is full of birds, so their houses are full of deceit:
therefore are they become great and enriched.

5:28. They are grown gross and fat: and have most wickedly transgressed
my words. They have not judged the cause of the widow, they have not
managed the cause of the fatherless, and they have not judged the
judgment of the poor.

5:29. Shall I not visit for these things, saith the Lord? or shall not
my soul take revenge on such a nation?

5:30. Astonishing and wonderful things have been done in the land.

5:31. The prophets prophesied falsehood, and the priests clapped their
hands: and my people loved such things: what then shall be done in the
end thereof?


Jeremias Chapter 6

The evils that threaten Jerusalem. She is invited to return, and walk
in the good way, and not to rely on sacrifices without obedience.

6:1. Strengthen yourselves, ye sons of Benjamin, in the midst of
Jerusalem, and sound the trumpet in Thecua, and set up the standard
over Bethacarem: for evil is seen out of the north, and a great
destruction.

6:2. I have likened the daughter of Sion to a beautiful and delicate
woman.

6:3. The shepherds shall come to her with their flocks: they have
pitched their tents against her round about: every one shall feed them
that are under his hand.

6:4. Prepare ye war against her: arise, and let us go up at midday: woe
unto us, for the day is declined, for the shadows of the evening are
grown longer.

6:5. Arise, and let us go up in the night, and destroy her houses.

6:6. For thus saith the Lord of hosts: Hew down her trees, cast up a
trench about Jerusalem: this is the city to be visited, all oppression
is in the midst of her.

6:7. As a cistern maketh its water cold, so hath she made her
wickedness cold: violence and spoil shall be heard in her, infirmity
and stripes are continually before me.

6:8. Be thou instructed, O Jerusalem, lest my soul depart from thee,
lest I make thee desolate, a land uninhabited.

6:9. Thus saith the Lord of hosts: They shall gather the remains of
Israel, as in a vine, even to one cluster: turn back thy hand, as a
grapegatherer into the basket.

6:10. To whom shall I speak? and to whom shall I testify, that he may
hear? behold, their ears are uncircumcised, and they cannot hear:
behold the word of the Lord is become unto them a reproach: and they
will not receive it.

6:11. Therefore am I full of the fury of the Lord, I am weary with
holding in: pour it out upon the child abroad, and upon the council of
the young men together: for man and woman shall be taken, the ancient
and he that is full of days.

6:12. And their houses shall be turned over to others, with their lands
and their wives together: for I will stretch forth my hand upon the
inhabitants of the land, saith the Lord.

6:13. For from the least of them even to the greatest, all are given to
covetousness: and from the prophet even to the priest, all are guilty
of deceit.

6:14. And they healed the breach of the daughter of my people
disgracefully, saying: Peace, peace: and there was no peace.

6:15. They were confounded, because they committed abomination: yea,
rather they were not confounded with confusion, and they knew not how
to blush: wherefore they shall fall among them that fall: in the time
of their visitation they shall fall down, saith the Lord.

6:16. Thus saith the Lord: Stand ye on the ways, and see, and ask for
the old paths, which is the good way, and walk ye in it: and you shall
find refreshment for your souls. And they said: We will not walk.

6:17. And I appointed watchmen over you, saying: Hearken ye to the
sound of the trumpet. And they said: We will not hearken.

6:18. Therefore hear, ye nations, and know, O congregation, what great
things I will do to them.

6:19. Hear, O earth: Behold I will bring evils upon this people, the
fruits of their own thoughts: because they have not heard my words, and
they have cast away my law.

6:20. To what purpose do you bring me frankincense from Saba, and the
sweet smelling cane from a far country? your holocausts are not
acceptable, nor are your sacrifices pleasing to me.

6:21. Therefore thus saith the Lord: Behold I will bring destruction
upon this people, by which fathers and sons together shall fall,
neighbour and kinsman shall perish.

6:22. Thus saith the Lord: Behold a people cometh from the land of the
north, and a great nation shall rise up from the ends of the earth.

6:23. They shall lay hold on arrow and shield: they are cruel, and will
have no mercy. Their voice shall roar like the sea: and they shall
mount upon horses, prepared as men for war, against thee, O daughter of
Sion.

6:24. We have heard the fame thereof, our hands grow feeble: anguish
hath taken hold of us, as a woman in labour.

6:25. Go not out into the fields, nor walk in the highway: for the
sword of the enemy, and fear is on every side.

6:26. Gird thee with sackcloth, O daughter of my people, and sprinkle
thee with ashes: make thee mourning as for an only son, a bitter
lamentation, because the destroyer shall suddenly come upon us.

6:27. I have set thee for a strong trier among my people: and thou
shalt know, and prove their way.

6:28. All these princes go out of the way, they walk deceitfully, they
are brass and iron: they are all corrupted.

6:29. The bellows have failed, the lead is consumed in the fire, the
founder hath melted in vain: for their wicked deeds are not consumed.

6:30. Call them reprobate silver, for the Lord hath rejected them.


Jeremias Chapter 7

The temple of God shall not protect a sinful people, without a sincere
conversion. The Lord will not receive the prayers of the prophet for
them: because they are obstinate in their sins.

7:1. The word that came to Jeremias from the Lord, saying:

7:2. Stand in the gate of the house of the Lord, and proclaim there
this word, and say: Hear ye the word of the Lord, all ye men of Juda,
that enter in at these gates, to adore the Lord.

7:3. Thus saith the Lord of hosts the God of Israel: Make your ways and
your doings good: and I will dwell with you in this place.

7:4. Trust not in lying words, saying: The temple of the Lord, the
temple of the Lord, it is the temple of the Lord.

7:5. For if you will order well your ways, and your doings: if you will
execute judgment between a man and his neighbour,

7:6. If you oppress not the stranger, the fatherless, and the widow,
and shed not innocent blood in this place, and walk not after strange
gods to your own hurt,

7:7. I will dwell with you in this place: in the land, which I gave to
your fathers from the beginning and for evermore.

7:8. Behold you put your trust in lying words, which shall not profit
you:

7:9. To steal, to murder, to commit adultery, to swear falsely, to
offer to Baalim, and to go after strange gods, which you know not.

7:10. And you have come, and stood before me in this house, in which my
name is called upon, and have said: We are delivered, because we have
done all these abominations.

7:11. Is this house then, in which my name hath been called upon, in
your eyes become a den of robbers? I, I am he: I have seen it, saith
the Lord.

7:12. Go ye to my place in Silo, where my name dwelt from the
beginning: and see what I did to it for the wickedness of my people
Israel:

7:13. And now, because you have done all these works, saith the Lord:
and I have spoken to you rising up early, and speaking, and you have
not heard: and I have called you, and you have not answered:

7:14. I will do to this house, in which my name is called upon, and in
which you trust, and to the place which I have given you and your
fathers, as I did to Silo.

7:15. And I will cast you away from before my face, as I have cast away
all your brethren, the whole seed of Ephraim.

7:16. Therefore do not thou pray for this people, nor take to thee
praise and supplication for them: and do not withstand me: for I will
not hear thee.

7:17. Seest thou not what they do in the cities of Juda, and in the
streets of Jerusalem?

7:18. The children gather wood, and the fathers kindle the fire, and
the women knead the dough, to make cakes to the queen of heaven, and to
offer libations to strange gods, and to provoke me to anger.

Queen of heaven.... That is, the moon, which they worshipped under that
name.

7:19. Do they provoke me to anger, saith the Lord? is it not
themselves, to the confusion of their own countenance?

7:20. Therefore thus saith the Lord God: Behold my wrath and my
indignation is enkindled against this place, upon men and upon beasts,
and upon the trees of the field, and upon the fruits of the land, and
it shall burn, and shall not be quenched.

7:21. Thus saith the Lord of hosts the God of Israel: Add your burnt
offerings to your sacrifices, and eat ye the flesh.

7:22. For I spoke not to your fathers, and I commanded them not, in the
day that I brought them out of the land of Egypt, concerning the matter
of burnt offerings and sacrifices.

I commanded them not.... Viz., such sacrifices as the Jews at this time
offered, without obedience; which was the thing principally commanded:
so that in comparison with it, the offering of the holocausts and
sacrifices was of small account.

7:23. But this thing I commanded them, saying: Hearken to my voice, and
I will be your God, and you shall be my people: and walk ye in all the
way that I have commanded you, that it may be well with you.

7:24. But they hearkened not, nor inclined their ear: but walked in
their own will, and in the perversity of their wicked heart: and went
backward and not forward,

7:25. From the day that their fathers came out of the land of Egypt,
even to this day. And I have sent to you all my servants the prophets,
from day to day, rising up early and sending.

7:26. And they have not hearkened to me: nor inclined their ear: but
have hardened their neck, and have done worse than their fathers.

7:27. And thou shalt speak to them all these words, but they will not
hearken to thee: and thou shalt call them, but they will not answer
thee.

7:28. And thou shalt say to them: This is a nation which hath not
hearkened to the voice of the Lord their God, nor received instruction:
faith is lost, and is taken away out of their mouth.

7:29. Cut off thy hair, and cast it away: and take up a lamentation on
high: for the Lord hath rejected, and forsaken the generation of his
wrath,

7:30. Because the children of Juda have done evil in my eyes, saith the
Lord. They have set their abominations in the house in which my name is
called upon, to pollute it;

7:31. And they have built the high places of Topheth, which is in the
valley of the son of Ennom, to burn their sons, and their daughters in
the fire: which I commanded not, nor thought on in my heart.

7:32. Therefore behold the days shall come, saith the Lord, and it
shall no more be called Topheth, nor the valley of the son of Ennom:
but the valley of slaughter: and they shall bury in Topheth, because
there is no place.

7:33. And the carcasses of this people shall be meat for the fowls of
the air, and for the beasts of the earth, and there shall be none to
drive them away.

7:34. And I will cause to cease out of the cities of Juda, and out of
the streets of Jerusalem, the voice of joy, and the voice of gladness,
the voice of the bridegroom and the voice of the bride: for the land
shall be desolate.


Jeremias Chapter 8

Other evils that shall fall upon the Jews for their impenitence.

8:1. At that time, saith the Lord, they shall cast out the bones of the
kings of Juda, and the bones of the princes thereof, and the bones of
the priests, and the bones of the prophets, and the bones of the
inhabitants of Jerusalem, out of their graves.

8:2. And they shall spread them abroad to the sun, and the moon, and
all the host of heaven, whom they have loved, and whom they have
served, and after whom they have walked, and whom they have sought, and
adored: they shall not be gathered, and they shall not be buried: they
shall be as dung upon the face of the earth.

8:3. And death shall be chosen rather than life by all that shall
remain of this wicked kindred in all places, which are left, to which I
have cast them out, saith the Lord of hosts.

8:4. And thou shalt say to them: Thus saith the Lord: Shall not he that
falleth, rise again? and he that is turned away, shall he not turn
again?

8:5. Why then is this people in Jerusalem turned away with a stubborn
revolting? they have laid hold on lying, and have refused to return.

8:6. I attended, and hearkened; no man speaketh what is good, there is
none that doth penance for his sin, saying: What have I done? They are
all turned to their own course, as a horse rushing to the battle.

8:7. The kite in the air hath known her time: the turtle, and the
swallow, and the stork have observed the time of their coming: but my
people have not known the judgment of the Lord.

8:8. How do you say: We are wise, and the law of the Lord is with us?
Indeed the lying pen of the scribes hath wrought falsehood.

8:9. The wise men are confounded, they are dismayed, and taken: for
they have cast away the word of the Lord, and there is no wisdom in
them.

8:10. Therefore will I give their women to strangers, their fields to
others for an inheritance: because from the least even to the greatest
all follow covetousness: from the prophet even to the priest all deal
deceitfully.

8:11. And they healed the breach of the daughter of my people
disgracefully, saying: Peace, peace: when there was no peace.

8:12. They are confounded, because they have committed abomination: yea
rather they are not confounded with confusion, and they have not known
how to blush: therefore shall they fall among them that fall; in the
time of their visitation they shall fall, saith the Lord.

8:13. Gathering I will gather them together, saith the Lord, there is
no grape on the vines, and there are no figs on the fig tree, the leaf
is fallen: and I have given them the things that are passed away.

8:14. Why do we sit still? assemble yourselves, and let us enter into
the fenced city, and let us be silent there: for the Lord our God hath
put us to silence, and hath given us water of gall to drink: for we
have sinned against the Lord.

8:15. We looked for peace and no good came: for a time of healing, and
behold fear.

8:16. The snorting of his horses was heard from Dan, all the land was
moved at the sound of the neighing of his warriors: and they came and
devoured the land, and all that was in it: the city and its
inhabitants.

8:17. For behold I will send among you serpents, basilisks, against
which there is no charm: and they shall bite you, saith the Lord.

8:18. My sorrow is above sorrow, my heart mourneth within me.

8:19. Behold the voice of the daughter of my people from a far country:
Is not the Lord in Sion, or is not her king in her? why then have they
provoked me to wrath with their idols, and strange vanities?

8:20. The harvest is past, the summer is ended, and we are not saved.

8:21. For the affliction of the daughter of my people I am afflicted,
and made sorrowful, astonishment hath taken hold on me.

8:22. Is there no balm in Galaad? or is there no physician there? Why
then is not the wound of the daughter of my people closed?


Jeremias Chapter 9

The prophet laments the miseries of his people: and their sins, which
are the cause of them. He exhorts them to repentance.

9:1. Who will give water to my head, and a fountain of tears to my
eyes? and I will weep day and night for the slain of the daughter of my
people.

9:2. Who will give me in the wilderness a lodging place of wayfaring
men, and I will leave my people, and depart from them? because they are
all adulterers, an assembly of transgressors.

9:3. And they have bent their tongue, as a bow, for lies, and not for
truth: they have strengthened themselves upon the earth, for they have
proceeded from evil to evil, and me they have not known, saith the
Lord.

9:4. Let every man take heed of his neighbour, and let him not trust in
any brother of his: for every brother will utterly supplant, and every
friend will walk deceitfully.

9:5. And a man shall mock his brother, and they will not speak the
truth: for they have taught their tongue to speak lies: they have
laboured to commit iniquity.

9:6. Thy habitation is in the midst of deceit: through deceit they have
refused to know me, saith the Lord.

9:7. Therefore thus saith the Lord of hosts: Behold I will melt, and
try them: for what else shall I do before the daughter of my people?

9:8. Their tongue is a piercing arrow, it hath spoken deceit: with his
mouth one speaketh peace with his friend, and secretly he lieth in wait
for him.

9:9. Shall I not visit them for these things, saith the Lord? or shall
not my soul be revenged on such a nation?

9:10. For the mountains I will take up weeping and lamentation, and for
the beautiful places of the desert, mourning: because they are burnt
up, for that there is not a man that passeth through them: and they
have not heard the voice of the owner: from the fowl of the air to the
beasts they are gone away and departed.

9:11. And I will make Jerusalem to be heaps of sand, and dens of
dragons: and I will make the cities of Juda desolate, for want of an
inhabitant.

9:12. Who is the wise man, that may understand this, and to whom the
word of the mouth of the Lord may come that he may declare this, why
the land hath perished, and is burnt up like a wilderness, which none
passeth through?

9:13. And the Lord said: Because they have forsaken my law, which I
gave them, and have not heard my voice, and have not walked in it.

9:14. But they have gone after the perverseness of their own heart, and
after Baalim, which their fathers taught them.

9:15. Therefore thus saith the Lord of hosts the God of Israel: Behold
I will feed this people with wormwood, and give them water of gall to
drink.

9:16. And I will scatter them among the nations, which they and their
fathers have not known: and I will send the sword after them till they
be consumed.

9:17. Thus saith the Lord of hosts the God of Israel: Consider ye, and
call for the mourning women, and let them come: and send to them that
are wise women, and let them make haste:

9:18. Let them hasten and take up a lamentation for us: let our eyes
shed tears, and our eyelids run down with waters.

9:19. For a voice of wailing is heard out of Sion: How are we wasted
and greatly confounded? because we have left the land, because our
dwellings are cast down.

9:20. Hear therefore, ye women, the word of the Lord: and let your ears
receive the word of his mouth: and teach your daughters wailing: and
every one her neighbour mourning.

9:21. For death is come up through our windows, it is entered into our
houses to destroy the children from without, the young men from the
streets.

9:22. Speak: Thus saith the Lord: Even the carcass of man shall fall as
dung upon the face of the country, and as grass behind the back of the
mower, and there is none to gather it.

9:23. Thus saith the Lord: Let not the wise man glory in his wisdom,
and let not the strong man glory in his strength, and let not the rich
man glory in his riches:

9:24. But let him that glorieth glory in this, that he understandeth
and knoweth me, for I am the Lord that exercise mercy, and judgment,
and justice in the earth: for these things please me, saith the Lord.

9:25. Behold, the days come, saith the Lord, and I will visit upon
every one that hath the foreskin circumcised.

9:26. Upon Egypt, and upon Juda, and upon Edom, and upon the children
of Ammon, and upon Moab, and upon all that have their hair polled
round, that dwell in the desert: for all the nations are uncircumcised
in the flesh, but all the house of Israel are uncircumcised in the
heart.


Jeremias Chapter 10

Neither stars nor idols are to be feared, but the great Creator of all
things. The chastisement of Jerusalem for her sins.

10:1. Hear ye the word which the Lord hath spoken concerning you, O
house of Israel.

10:2. Thus saith the Lord: Learn not according to the ways of the
Gentiles: and be not afraid of the signs of heaven, which the heathens
fear:

10:3. For the laws of the people are vain: for the works of the hand of
the workman hath cut a tree out of the forest with an axe.

10:4. He hath decked it with silver and gold: he hath put it together
with nails and hammers, that it may not fall asunder.

10:5. They are framed after the likeness of a palm tree, and shall not
speak: they must be carried to be removed, because they cannot go.
Therefore fear them not, for they can neither do evil nor good.

10:6. There is none like to thee, O Lord: thou art great, and great is
thy name in might.

10:7. Who shall not fear thee, O king of nations? for thine is the
glory: among all the wise men of the nations, and in all their kingdoms
there is none like unto thee.

10:8. They shall be all proved together to be senseless and foolish:
the doctrine of their vanity is wood.

10:9. Silver spread into plates is brought from Tharsis, and gold from
Ophaz: the work of the artificer, and of the hand of the coppersmith:
violet and purple is their clothing: all these things are the work of
artificers.

10:10. But the Lord is the true God: he is the living God, and the
everlasting king: at his wrath the earth shall tremble, and the nations
shall not be able to abide his threatening.

10:11. Thus then shall you say to them: The gods that have not made
heaven and earth, let them perish from the earth, and from among those
places that are under heaven.

10:12. He that maketh the earth by his power, that prepareth the world
by his wisdom, and stretcheth out the heavens by his knowledge.

10:13. At his voice he giveth a multitude of waters in the heaven, and
lifteth up the clouds from the ends of the earth: he maketh lightnings
for rain, and bringeth forth the wind out of his treasures.

10:14. Every man is become a fool for knowledge, every artist is
confounded in his graven idol: for what he hath cast is false, and
there is no spirit in them.

10:15. They are vain things, and a ridiculous work: in the time of
their visitation they shall perish.

10:16. The portion of Jacob is not like these: for it is he who formed
all things: and Israel is the rod of his inheritance: the Lord of hosts
is his name.

10:17. Gather up thy shame out of the land, thou that dwellest in a
siege.

10:18. For thus saith he Lord: Behold I will cast away far off the
inhabitants of the land at this time: and I will afflict them, so that
they may be found.

10:19. Woe is me for my destruction, my wound is very grievous. But I
said: Truly this is my own evil, and I will bear it.

10:20. My tabernacle is laid waste, all my cords are broken: my
children are gone out from me, and they are not: there is none to
stretch forth my tent any more, and to set up my curtains.

10:21. Because the pastors have done foolishly, and have not sought the
Lord: therefore have they not understood, and all their flock is
scattered.

10:22. Behold the sound of a noise cometh, a great commotion out of the
land of the north: to make the cities of Juda a desert, and a dwelling
for dragons.

10:23. I know, O Lord, that the way of a man is not his: neither is it
in a man to walk, and to direct his steps.

The way of a man is not his.... The meaning is, that notwithstanding
man’s free will, yet he can do no good without God’s help, nor evil
without his permission. So that, in the present case, all the evils
which Nabuchodonosor was about to bring upon Jerusalem, could not have
come but by the will of God.

10:24. Correct me, O Lord, but yet with judgment: and not in thy fury,
lest thou bring me to nothing.

10:25. Pour out thy indignation upon the nations that have not known
thee, and upon the provinces that have not called upon thy name:
because they have eaten up Jacob, and devoured him, and consumed him,
and have destroyed his glory.


Jeremias Chapter 11

The prophet proclaims the covenant of God: and denounces evils to the
obstinate transgressors of it. The conspiracy of the Jews against him,
a figure of their conspiracy against Christ.

11:1. The word that came from the Lord to Jeremias, saying:

11:2. Hear ye the words of this covenant, and speak to the men of Juda,
and to the inhabitants of Jerusalem,

11:3. And thou shalt say to them: Thus saith the Lord the God of
Israel: Cursed is the man that shall not hearken to the words of this
covenant,

11:4. Which I commanded your fathers in the day that I brought them out
of the land of Egypt, from the iron furnace, saying: Hear ye my voice,
and do all things that I command you: and you shall be my people, and I
will be your God:

11:5. That I may accomplish the oath which I swore to your fathers, to
give them a land flowing with milk and honey, as it is this day. And I
answered and said: Amen, O Lord.

11:6. And the Lord said to me: Proclaim aloud all these words in the
cities of Juda, and in the streets of Jerusalem, saying: Hear ye the
words of the covenant, and do them:

11:7. For protesting I conjured your fathers in the day that I brought
them out of the land of Egypt even to this day: rising early I conjured
them, and said: Hearken ye to my voice:

11:8. And they obeyed not, nor inclined their ear: but walked every one
in the perverseness of his own wicked heart: and I brought upon them
all the words of this covenant, which I commanded them to do, but they
did them not.

11:9. And the Lord said to me: A conspiracy is found among the men of
Juda, and among the inhabitants of Jerusalem.

11:10. They are returned to the former iniquities of their fathers, who
refused to hear my words: so these likewise have gone after strange
gods, to serve them: the house of Israel, and the house of Juda have
made void my covenant, which I made with their fathers.

11:11. Wherefore thus saith the Lord: Behold I will bring in evils upon
them, which they shall not be able to escape: and they shall cry to me,
and I will not hearken to them.

11:12. And the cities of Juda, and the inhabitants of Jerusalem shall
go, and cry to the gods to whom they offer sacrifice, and they shall
not save them in the time of their affliction.

11:13. For according to the number of thy cities were thy gods, O Juda:
and according to the number of the streets of Jerusalem thou hast set
up altars of confusion, altars to offer sacrifice to Baalim.

11:14. Therefore do not thou pray for this people, and do not take up
praise and prayer for them: for I will not hear them in the time of
their cry to me, in the time of their affliction.

11:15. What is the meaning that my beloved hath wrought much wickedness
in my house? shall the holy flesh take away from thee thy crimes, in
which thou hast boasted?

11:16. The Lord called thy name, a plentiful olive tree, fair,
fruitful, and beautiful: at the noise of a word, a great fire was
kindled in it, and the branches thereof are burnt.

11:17. And the Lord of hosts that planted thee, hath pronounced evil
against thee: for the evils of the house of Israel, and of the house of
Juda, which they have done to themselves, to provoke me, offering
sacrifice to Baalim.

11:18. But thou, O Lord, hast shewn me, and I have known: then thou
shewedst me their doings.

11:19. And I was as a meek lamb, that is carried to be a victim: and I
knew not that they had devised counsels against me, saying: Let us put
wood on his bread, and cut him off from the land of the living, and let
his name be remembered no more.

11:20. But thou, O Lord of Sabaoth, who judgest justly, and triest the
reins and the hearts, let me see thy revenge on them: for to thee have
I revealed my cause.

Sabaoth.... That is, of hosts or armies, a name frequently given to God
in the scriptures.—Ibid. Thy revenge.... This was rather a prediction
of what was to happen, with an approbation of the divine justice, than
an imprecation.

11:21. Therefore thus saith the Lord to the men of Anathoth, who seek
thy life, and say: Thou shalt not prophesy in the name of the Lord, and
thou shalt not die in our hands.

11:22. Therefore thus saith the Lord of hosts: Behold I will visit upon
them: their young men shall die by the sword, their sons and their
daughters shall die by famine.

11:23. And there shall be no remains of them: for I will bring in evil
upon the men of Anathoth, the year of their visitation.


Jeremias Chapter 12

The prosperity of the wicked shall be but for a short time. The
desolation of the Jews for their sins. Their return from their
captivity.

12:1. Thou indeed, O Lord, art just, if I plead with thee, but yet I
will speak what is just to thee: Why doth the way of the wicked
prosper: why is it well with all them that transgress, and do wickedly?

12:2. Thou hast planted them, and they have taken root: they prosper
and bring forth fruit: thou art near in their mouth, and far from their
reins.

12:3. And thou, O Lord, hast known me, thou hast seen me, and proved my
heart with thee: gather them together as sheep for a sacrifice, and
prepare them for the day of slaughter.

12:4. How long shall the land mourn, and the herb of every field wither
for the wickedness of them that dwell therein? The beasts and the birds
are consumed: because they have said: He shall not see our last end.

12:5. If thou hast been wearied with running with footmen, how canst
thou contend with horses? and if thou hast been secure in a land of
peace, what wilt thou do in the swelling of the Jordan?

12:6. For even thy brethren, and the house of thy father, even they
have fought against thee, and have cried after thee with full voice:
believe them not when they speak good things to thee.

12:7. I have forsaken my house, I have left my inheritance: I have
given my dear soul into the hand of her enemies.

12:8. My inheritance is become to me as a lion in the wood: it hath
cried out against me, therefore have I hated it.

12:9. Is my inheritance to me as a speckled bird? is it as a bird dyed
throughout? come ye, assemble yourselves, all ye beasts of the earth,
make haste to devour.

12:10. Many pastors have destroyed my vineyard, they have trodden my
portion under foot: they have changed my delightful portion into a
desolate wilderness.

12:11. They have laid it waste, and it hath mourned for me. With
desolation is all the land made desolate; because there is none that
considereth in the heart.

12:12. The spoilers are come upon all the ways of the wilderness, for
the sword of the Lord shall devour from one end of the land to the
other end thereof: there is no peace for all flesh.

12:13. They have sown wheat, and reaped thorns: they have received an
inheritance, and it shall not profit them: you shall be ashamed of your
fruits, because of the fierce wrath of the Lord.

12:14. Thus saith the Lord against all my wicked neighbours, that touch
the inheritance that I have shared out to my people Israel: Behold I
will pluck them out of their land, and I will pluck the house of Juda
out of the midst of them.

12:15. And when I shall have plucked them out, I will return, and have
mercy on them: and will bring them back, every man to his inheritance,
and every man into his land.

12:16. And it shall come to pass, if they will be taught, and will
learn the ways of my people, to swear by my name: The Lord liveth, as
they have taught my people to swear by Baal: that they shall be built
up in the midst of my people.

12:17. But if they will not hear, I will utterly pluck out and destroy
that nation, saith the Lord.


Jeremias Chapter 13

Under the figure of a linen girdle is foretold the destruction of the
Jews. Their obstinacy in sin brings all miseries upon them.

13:1. Thus saith the Lord to me: Go, and get thee a linen girdle, and
thou shalt put it about thy loins, and shalt not put it into water.

13:2. And I got a girdle according to the word of the Lord, and put it
about my loins.

13:3. And the word of the Lord came to me the second time, saying:

13:4. Take the girdle which thou hast got, which is about thy loins,
and arise, go to the Euphrates, and hide it there in a hole of the
rock.

13:5. And I went, and hid it by the Euphrates, as the Lord had
commanded me.

13:6. And it came to pass after many days, that the Lord said to me:
Arise, go to the Euphrates, and take from thence the girdle, which I
commanded thee to hide there.

13:7. And I went to the Euphrates, and digged, and took the girdle out
of the place where I had hid it and behold the girdle was rotten, so
that it was fit for no use.

13:8. And the word of the Lord came to me, saying:

13:9. Thus saith the Lord: After this manner will I make the pride of
Juda, and the great pride of Jerusalem to rot.

13:10. This wicked people, that will not hear my words, and that walk
in the perverseness of their heart, and have gone after strange gods to
serve them, and to adore them: and they shall be as this girdle, which
is fit for no use.

13:11. For as the girdle sticketh close to the loins of a man, so have
I brought close to me all the house of Israel, and all the house of
Juda, saith the Lord: that they might be my people, and for a name, and
for a praise, and for a glory: but they would not hear.

13:12. Thou shalt speak therefore to them this word: Thus saith the
Lord the God of Israel: Every bottle shall be filled with wine. And
they shall say to thee: Do we not know that every bottle shall be
filled with wine?

13:13. And thou shalt say to them: Thus saith the Lord: Behold I will
fill all the inhabitants of this land, and the kings of the race of
David that sit upon his throne, and the priests, and the prophets, and
all the inhabitants of Jerusalem, with drunkenness.

13:14. And I will scatter them every man from his brother, and fathers
and sons in like manner, saith the Lord: I will not spare, and I will
not pardon: nor will I have mercy, but to destroy them.

13:15. Hear ye, and give ear: Be not proud, for the Lord hath spoken.

13:16. Give ye glory to the Lord your God, before it be dark, and
before your feet stumble upon the dark mountains: you shall look for
light, and he will turn it into the shadow of death, and into darkness.

13:17. But if you will not hear this, my soul shall weep in secret for
your pride: weeping it shall weep, and my eyes shall run down with
tears, because the flock of the Lord is carried away captive.

13:18. Say to the king, and to the queen: Humble yourselves, sit down:
for the crown of your glory is come down from your head.

13:19. The cities of the south are shut up, and there is none to open
them: all Juda is carried away captive with an entire captivity.

13:20. Lift up your eyes, and see, you that come from the north: where
is the flock that is given thee, thy beautiful cattle?

13:21. What wilt thou say when he shall visit thee? for thou hast
taught them against thee, and instructed them against thy own head:
shall not sorrows lay hold on thee, as a woman in labour?

13:22. And if thou shalt say in thy heart: Why are these things come
upon me? For the greatness of thy iniquity, thy nakedness is
discovered, the soles of thy feet are defiled.

13:23. If the Ethiopian can change his skin, or the leopard his spots:
you also may do well, when you have learned evil.

13:24. And I will scatter them as stubble, which is carried away by the
wind in the desert.

13:25. This is thy lot, and the portion of thy measure from me, saith
the Lord, because thou hast forgotten me, and hast trusted in
falsehood.

13:26. Wherefore I have also bared thy thighs against thy face, and thy
shame hath appeared.

13:27. I have seen thy adulteries, and thy neighing, the wickedness of
thy fornication: and thy abominations, upon the hills in the field. Woe
to thee, Jerusalem, wilt thou not be made clean after me: how long yet?


Jeremias Chapter 14

A grievous famine: and the prophet’s prayer on that occasion. Evils
denounced to false prophets. The prophet mourns for his people.

14:1. The word of the Lord that came to Jeremias concerning the words
of the drought.

14:2. Judea hath mourned, and the gates thereof are fallen, and are
become obscure on the ground, and the cry of Jerusalem is gone up.

14:3. The great ones sent their inferiors to the water: they came to
draw, they found no water, they carried back their vessels empty: they
were confounded and afflicted, and covered their heads.

14:4. For the destruction of the land, because there came no rain upon
the earth, the husbandmen were confounded, they covered their heads.

14:5. Yea, the hind also brought forth in the field, and left it,
because there was no grass.

14:6. And the wild asses stood upon the rocks, they snuffed up the wind
like dragons, their eyes failed, because there was no grass.

14:7. If our iniquities have testified against us, O Lord, do thou it
for thy name’s sake, for our rebellions are many, we have sinned
against thee.

14:8. O expectation of Israel, the Saviour thereof in time of trouble:
why wilt thou be as a stranger in the land, and as a wayfaring man
turning in to lodge?

14:9. Why wilt thou be as a wandering man, as a mighty man that cannot
save? but thou, O Lord, art among us, and thy name is called upon by
us, forsake us not.

14:10. Thus saith the Lord to this people, that have loved to move
their feet, and have not rested, and have not pleased the Lord: He will
now remember their iniquities, and visit their sins.

14:11. And the Lord said to me: Pray not for this people for their
good.

14:12. When they fast I will not hear their prayers: and if they offer
holocausts and victims, I will not receive them: for I will consume
them by the sword, and by famine, and by the pestilence.

14:13. And I said: Ah, ah, ah, O Lord God, the prophets say to them:
You shall not see the sword, and there shall be no famine among you,
but he will give you true peace in this place.

14:14. And the Lord said to me: The prophets prophesy falsely in my
name: I sent them not, neither have I commanded them, nor have I spoken
to them: they prophesy unto you a lying vision, and divination and
deceit, and the seduction of their own heart.

14:15. Therefore thus saith the Lord concerning the prophets that
prophesy in my name, whom I did not send, that say: Sword and famine
shall not be in this land: By sword and famine shall those prophets be
consumed.

14:16. And the people to whom they prophesy, shall be cast out in the
streets of Jerusalem because of the famine and the sword, and there
shall be none to bury them: they and their wives, their sons and their
daughters, and I will pour out their own wickedness upon them.

14:17. And thou shalt speak this word to them: Let my eyes shed down
tears night and day, and let them not cease, because the virgin
daughter of my people is afflicted with a great affliction, with an
exceeding grievous evil.

14:18. If I go forth into the fields, behold the slain with the sword:
and if I enter into the city, behold them that are consumed with
famine. The prophet also and the priest are gone into a land which they
knew not.

14:19. Hast thou utterly cast away Juda, or hath thy soul abhorred
Sion? why then hast thou struck us, so that there is no healing for us?
we have looked for peace, and there is no good: and for the time of
healing, and behold trouble.

14:20. We acknowledge, O Lord, our wickedness, the iniquities of our
fathers, because we have sinned against thee.

14:21. Give us not to be a reproach, for thy name’s sake, and do not
disgrace in us the throne of thy glory: remember, break not thy
covenant with us.

14:22. Are there any among the graven things of the Gentiles that can
send rain? or can the heavens give showers? art not thou the Lord our
God, whom we have looked for? for thou hast made all these things.


Jeremias Chapter 15

God is determined to punish the Jews for their sins. The prophet’s
complaint, and God’s promise to him.

15:1. And the Lord said to me: If Moses and Samuel shall stand before
me, my soul is not towards this people: cast them out from my sight,
and let them go forth.

15:2. And if they shall say unto thee: Whither shall we go forth? thou
shalt say to them: Thus saith the Lord: Such as are for death, to
death: and such as are for the sword, to the sword: and such as are for
famine, to famine: and such as are for captivity, to captivity.

15:3. And I will visit them with four kinds, saith the Lord: The sword
to kill, and the dogs to tear, and the fowls of the air, and the beasts
of the earth, to devour and to destroy.

15:4. And I will give them up to the rage of all the kingdoms of the
earth: because of Manasses the son of Ezechias the king of Juda, for
all that he did in Jerusalem.

15:5. For who shall have pity on thee, O Jerusalem? or who shall bemoan
thee? or who shall go to pray for thy peace?

15:6. Thou hast forsaken me, saith the Lord, thou art gone backward:
and I will stretch out my hand against thee, and I will destroy thee: I
am weary of entreating thee.

15:7. And I will scatter them with a fan in the gates of the land: I
have killed and destroyed my people, and yet they are not returned from
their ways.

15:8. Their widows are multiplied unto me above the sand of the sea: I
have brought upon them against the mother of the young man a spoiler at
noonday: I have cast a terror on a sudden upon the cities.

15:9. She that hath borne seven is become weak, her soul hath fainted
away: her sun is gone down, while it was yet day: she is confounded,
and ashamed: and the residue of them I will give up to the sword in the
sight of their enemies, saith the Lord.

15:10. Woe is me, my mother: why hast thou borne me a man of strife, a
man of contention to all the earth? I have not lent on usury, neither
hath any man lent to me on usury: yet all curse me.

15:11. The Lord saith to me: Assuredly it shall be well with thy
remnant, assuredly I shall help thee in the time of affliction, and in
the time of tribulation against the enemy.

15:12. Shall iron be allied with the iron from the north, and the
brass?

Shall iron be allied, etc.... Shall the iron, that is, the strength of
Juda, stand against the stronger iron of the north, that is, of
Babylon: or enter into an alliance upon equal footing with it? No
certainly: but it must be broken by it.

15:13. Thy riches and thy treasures I will give unto spoil for nothing,
because of all thy sins, even in all thy borders.

15:14. And I will bring thy enemies out of a land, which thou knowest
not: for a fire is kindled in my rage, it shall burn upon you.

15:15. O Lord, thou knowest, remember me, and visit me, and defend me
from them that persecute me, do not defend me in thy patience: know
that for thy sake I have suffered reproach.

Do not defend me in thy patience.... That is, let not thy patience and
longsuffering, which thou usest towards sinners, keep thee from making
haste to my assistance.

15:16. Thy words were found, and I did eat them, and thy word was to me
a joy and gladness of my heart: for thy name is called upon me, O Lord
God of hosts.

15:17. I sat not in the assembly of jesters, nor did I make a boast of
the presence of thy hand: I sat alone, because thou hast filled me with
threats.

15:18. Why is my sorrow become perpetual, and my wound desperate so as
to refuse to be healed? it is become to me as the falsehood of
deceitful waters that cannot be trusted.

15:19. Therefore thus saith the Lord: If thou wilt be converted, I will
convert thee, and thou shalt stand before my face; and if thou wilt
separate the precious from the vile, thou shalt be as my mouth: they
shall be turned to thee, and thou shalt not be turned to them.

15:20. And I will make thee to this people as a strong wall of brass:
and they shall fight against thee, and shall not prevail: for I am with
thee to save thee, and to deliver thee, saith the Lord.

15:21. And I will deliver thee out of the hand of the wicked, and I
will redeem thee out of the hand of the mighty.


Jeremias Chapter 16

The prophet is forbid to marry. The Jews shall be utterly ruined for
their idolatry: but shall at length be released from their captivity,
and the Gentiles shall be converted.

16:1. And the word of the Lord came to me, saying:

16:2. Thou shalt not take thee a wife, neither shalt thou have sons and
daughters in this place.

16:3. For thus saith the Lord concerning the sons and daughters, that
are born in this place, and concerning their mothers that bore them:
and concerning their fathers, of whom they were born in this land:

16:4. They shall die by the death of grievous illnesses: they shall not
be lamented, and they shall not be buried, they shall be as dung upon
the face of the earth: and they shall be consumed with the sword, and
with famine: and their carcasses shall be meat for the fowls of the
air, and for the beasts of the earth.

16:5. For thus saith the Lord: Enter not into the house of feasting,
neither go thou to mourn, nor to comfort them: because I have taken
away my peace from this people, saith the Lord, my mercy and
commiserations.

16:6. Both the great and the little shall die in this land: they shall
not be buried nor lamented, and men shall not cut themselves, nor make
themselves bald for them.

16:7. And they shall not break bread among them to him that mourneth,
to comfort him for the dead: neither shall they give them to drink of
the cup, to comfort them for their father and mother.

16:8. And do not thou go into the house of feasting, to sit with them,
and to eat and drink:

16:9. For thus saith the Lord of hosts, the God of Israel: Behold I
will take away out of this place in your sight, and in your days the
voice of mirth, and the voice of gladness, the voice of the bridegroom,
and the voice of the bride.

16:10. And when thou shalt tell this people all these words, and they
shall say to thee: Wherefore hath the Lord pronounced against us all
this great evil? what is our iniquity? and what is our sin, that we
have sinned against the Lord our God?

16:11. Thou shalt say to them: Because your fathers forsook me, saith
the Lord: and went after strange gods, and served them, and adored
them: and they forsook me, and kept not my law.

16:12. And you also have done worse than your fathers: for behold every
one of you walketh after the perverseness of his evil heart, so as not
to hearken to me.

16:13. So I will cast you forth out of this land, into a land which you
know not, nor your fathers: and there you shall serve strange gods day
and night, which shall not give you any rest.

16:14. Therefore behold the days come, saith the Lord, when it shall be
said no more: The Lord liveth, that brought forth the children of
Israel out of the land of Egypt.

16:15. But, The Lord liveth, that brought the children of Israel out of
the land of the north, and out of all the lands to which I cast them
out: and I will bring them again into their land, which I gave to their
fathers.

16:16. Behold I will send many fishers, saith the Lord, and they shall
fish them: and after this I will send them many hunters, and they shall
hunt them from every mountain, and from every hill and out of the holes
of the rocks.

16:17. For my eyes are upon all their ways: they are not hid from my
face, and their iniquity hath not been hid from my eyes.

16:18. And I will repay first their double iniquities, and their sins:
because they have defiled my land with the carcasses of their idols,
and they have filled my inheritance with their abominations.

16:19. O Lord, my might, and my strength, and my refuge in the day of
tribulation: to thee the Gentiles shall come from the ends of the
earth, and shall say: Surely our fathers have possessed lies, a vanity
which hath not profited them.

16:20. Shall a man make gods unto himself and they are no gods?

16:21. Therefore behold I will this once cause them to know, I will
shew them my hand and my power: and they shall know that my name is the
Lord.


Jeremias Chapter 17

For their obstinacy in sin the Jews shall be led captive. He is cursed
that trusteth in flesh. God alone searcheth the heart, giving to every
one as he deserves. The prophet prayeth to be delivered from his
enemies, and preacheth up the observance of the sabbath.

17:1. The sin of Juda is written with a pen of iron, with the point of
a diamond, it is graven upon the table of their heart, upon the horns
of their altars.

17:2. When their children shall remember their altars, and their
groves, and their green trees upon the high mountains,

17:3. Sacrificing in the field: I will give thy strength, and all thy
treasures to the spoil, and thy high places for sin in all thy borders.

17:4. And thou shalt be left stripped of thy inheritance, which I gave
thee: and I will make thee serve thy enemies in a land which thou
knowest not: because thou hast kindled a fire in my wrath, it shall
burn for ever.

17:5. Thus saith the Lord: Cursed be the man that trusteth in man, and
maketh flesh his arm, and whose heart departeth from the Lord.

17:6. For he shall be like tamaric in the desert, and he shall not see
when good shall come: but he shall dwell in dryness in the desert in a
salt land, and not inhabited.

Tamaric.... A barren shrub that grows in the driest parts of the
wilderness.

17:7. Blessed be the man that trusteth in the Lord, and the Lord shall
be his confidence.

17:8. And he shall be as a tree that is planted by the waters, that
spreadeth out its roots towards moisture: and it shall not fear when
the heat cometh. And the leaf thereof shall be green, and in the time
of drought it shall not be solicitous, neither shall it cease at any
time to bring forth fruit.

17:9. The heart is perverse above all things, and unsearchable, who can
know it?

17:10. I am the Lord who search the heart, and prove the reins: who
give to every one according to his way, and according to the fruit of
his devices.

17:11. As the partridge hath hatched eggs which she did not lay: so is
he that hath gathered riches, and not by right: in the midst of his
days he shall leave them, and in his latter end he shall be a fool.

17:12. A high and glorious throne from the beginning is the place of
our sanctification.

17:13. O Lord, the hope of Israel: all that forsake thee shall be
confounded: they that depart from thee, shall be written in the earth:
because they have forsaken the Lord, the vein of living waters.

17:14. Heal me, O Lord, and I shall be healed: save me, and I shall be
saved: for thou art my praise.

17:15. Behold they say to me: Where is the word of the Lord? let it
come.

17:16. And I am not troubled, following thee for my pastor, and I have
not desired the day of man, thou knowest. That which went out of my
lips, hath been right in thy sight.

17:17. Be not thou a terror unto me, thou art my hope in the day of
affliction.

17:18. Let them be confounded that persecute me, and let not me be
confounded: let them be afraid, and let not me be afraid: bring upon
them the day of affliction, and with a double destruction, destroy
them.

Let them be confounded, etc.... Such expressions as these in the
writings of the prophets, are not to be understood as imprecations
proceeding from malice or desire of revenge: but as prophetic
predictions of evils that were about to fall upon impenitent sinners,
and approbations of the ways of divine justice.

17:19. Thus saith the Lord to me: Go, and stand in the gate of the
children of the people, by which the kings of Juda come in, and go out,
and in all the gates of Jerusalem:

17:20. And thou shalt say to them: Hear the word of the Lord, ye kings
of Juda, and all Juda, and all the inhabitants of Jerusalem, that enter
in by these gates.

17:21. Thus saith the Lord: Take heed to your souls, and carry no
burdens on the sabbath day: and bring them not in by the gates of
Jerusalem.

17:22. And do not bring burdens out of your houses on the sabbath day,
neither do ye any work: sanctify the sabbath day, as I commanded your
fathers.

17:23. But they did not hear, nor incline their ear: but hardened their
neck, that they might not hear me, and might not receive instruction.

17:24. And it shall come to pass: if you will hearken to me, saith the
Lord, to bring in no burdens by the gates of this city on the sabbath
day: and if you will sanctify the sabbath day, to do no work therein:

17:25. Then shall there enter in by the gates of this city kings and
princes, sitting upon the throne of David, and riding in chariots and
on horses, they and their princes, the men of Juda, and the inhabitants
of Jerusalem: and this city shall be inhabited for ever.

17:26. And they shall come from the cities of Juda, and from the places
round about Jerusalem, and from the land of Benjamin, and from the
plains, and from the mountains, and from the south, bringing
holocausts, and victims, and sacrifices, and frankincense, and they
shall bring in an offering into the house of the Lord.

17:27. But if you will not hearken to me, to sanctify the sabbath day,
and not to carry burdens, and not to bring them in by the gates of
Jerusalem on the sabbath day: I will kindle a fire in the gates
thereof, and it shall devour the houses of Jerusalem, and it shall not
be quenched.


Jeremias Chapter 18

As the clay in the hand of the potter, so is Israel in God’s hand. He
pardoneth penitents, and punisheth the obstinate. They conspire against
Jeremias, for which he denounceth to them the miseries that hang over
them.

18:1. The word that came to Jeremias from the Lord, saying:

18:2. Arise, and go down into the potter’s house, and there thou shalt
hear my words.

18:3. And I went down into the potter’s house, and behold he was doing
a work on the wheel.

18:4. And the vessel was broken which he was making of clay with his
hands: and turning he made another vessel, as it seemed good in his
eyes to make it.

18:5. Then the word of the Lord came to me, saying:

18:6. Cannot I do with you, as this potter, O house of Israel, saith
the Lord? behold as clay is in the hand of the potter, so are you in my
hand, O house of Israel.

18:7. I will suddenly speak against a nation, and against a kingdom, to
root out, and to pull down, and to destroy it.

18:8. If that nation against which I have spoken, shall repent of their
evil, I also will repent of the evil that I have thought to do to them.

18:9. And I will suddenly speak of a nation and of a kingdom, to build
up and plant it.

18:10. If it shall do evil in my sight, that it obey not my voice: I
will repent of the good that I have spoken to do unto it.

18:11. Now therefore tell the men of Juda, and the inhabitants of
Jerusalem, saying: Thus saith the Lord: Behold I frame evil against
you, and devise a device against you: let every man of you return from
his evil way, and make ye your ways and your doings good.

18:12. And they said; We have no hopes: for we will go after our own
thoughts, and we will do every one according to the perverseness of his
evil heart.

18:13. Therefore thus saith the Lord: Ask among the nations: Who hath
heard such horrible things, as the virgin of Israel hath done to
excess?

18:14. Shall the snow of Libanus fail from the rock of the field? or
can the cold waters that gush out and run down, be taken away?

18:15. Because my people have forgotten me, sacrificing in vain, and
stumbling in their ways, in ancient paths, to walk by them in a way not
trodden:

18:16. That their land might be given up to desolation, and to a
perpetual hissing: every one that shall pass by it, shall be
astonished, and wag his head.

18:17. As a burning wind will I scatter them before the enemy: I will
shew them the back, and not the face, in the day of their destruction.

18:18. And they said: Come, and let us invent devices against Jeremias:
for the law shall not perish from the priest, nor counsel from the
wise, nor the word from the prophet: come, and let us strike him with
the tongue, and let us give no heed to all his words.

18:19. Give heed to me, O Lord, and hear the voice of my adversaries.

18:20. Shall evil be rendered for good, because they have digged a pit
for my soul? Remember that I have stood in thy sight, to speak good for
them, and to turn away thy indignation from them.

Remember, etc.... This is spoken in the person of Christ, persecuted by
the Jews, and prophetically denouncing the evils that should fall upon
them in punishment of their crimes.

18:21. Therefore deliver up their children to famine, and bring them
into the hands of the sword: let their wives be bereaved of children
and widows: and let their husbands be slain by death: let their young
men be stabbed with the sword in battle.

18:22. Let a cry be heard out of their houses: for thou shalt bring the
robber upon them suddenly: because they have digged a pit to take me,
and have hid snares for my feet.

18:23. But thou, O Lord, knowest all their counsel against me unto
death: forgive not their iniquity, and let not their sin be blotted out
from thy sight: let them be overthrown before thy eyes, in the time of
thy wrath do thou destroy them.


Jeremias Chapter 19

Under the type of breaking a potter’s vessel, the prophet foresheweth
the desolation of the Jews for their sins.

19:1. Thus saith the Lord: Go, and take a potter’s earthen bottle, and
take of the ancients of the people, and of the ancients of the priests:

19:2. And go forth into the valley of the son of Ennom, which is by the
entry of the earthen gate: and there thou shalt proclaim the words that
I shall tell thee.

19:3. And thou shalt say: Hear the word of the Lord, O ye kings of
Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts,
the God of Israel: Behold I will bring an affliction upon this place:
so that whosoever shall hear it, his ears shall tingle:

19:4. Because they have forsaken me, and have profaned this place: and
have sacrificed therein to strange gods, whom neither they nor their
fathers knew, nor the kings of Juda: and they have filled this place
with the blood of innocents.

19:5. And they have built the high places of Baalim, to burn their
children with fire for a holocaust to Baalim: which I did not command,
nor speak of, neither did it once come into my mind.

19:6. Therefore behold the days come, saith the Lord, that this place
shall no more be called Topheth, nor the valley of the son of Ennom,
but the valley of slaughter.

19:7. And I will defeat the counsel of Juda and of Jerusalem in this
place: and I will destroy them with the sword in the sight of their
enemies, and by the hands of them that seek their lives: and I will
give their carcasses to be meat for the fowls of the air, and for the
beasts of the earth.

19:8. And I will make this city an astonishment, and a hissing: every
one that shall pass by it, shall be astonished, and shall hiss because
of all the plagues thereof.

19:9. And I will feed them with the flesh of their sons, and with the
flesh of their daughters: and they shall eat every one the flesh of his
friend in the siege, and in the distress wherewith their enemies, and
they that seek their lives, shall straiten them.

19:10. And thou shalt break the bottle in the sight of the men that
shall go with thee.

19:11. And thou shalt say to them: Thus saith the Lord of hosts: Even
so will I break this people, and this city, as the potter’s vessel is
broken, which cannot be made whole again: and they shall be buried in
Topheth, because there is no other place to bury in.

19:12. Thus will I do to this place, saith the Lord, and to the
inhabitants thereof: and I will make this city as Topheth.

19:13. And the houses of Jerusalem, and the houses of the kings of Juda
shall be unclean as the place of Topheth: all the houses upon whose
roofs they have sacrificed to all the host of heaven, and have poured
out drink offerings to strange gods.

19:14. Then Jeremias came from Topheth, whither the Lord had sent him
to prophesy, and he stood in the court of the house of the Lord, and
said to all the people:

19:15. Thus saith the Lord of hosts, the God of Israel: Behold I will
bring in upon this city, and upon all the cities thereof all the evils
that I have spoken against it: because they have hardened their necks,
that they might not hear my words.


Jeremias Chapter 20

The prophet is persecuted: he denounces captivity to his persecutors,
and bemoans himself.

20:1. Now Phassur the son of Emmer, the priest, who was appointed chief
in the house of the Lord, heard Jeremias prophesying these words.

20:2. And Phassur struck Jeremias the prophet, and put him in the
stocks, that were in the upper gate of Benjamin, in the house of the
Lord.

20:3. And when it was light the next day, Phassur brought Jeremias out
of the stocks. And Jeremias said to him: The Lord hath not called thy
name Phassur, but fear on every side.

Phassur.... This name signifies increase and principality: and
therefore is here changed to Magor-Missabib, or fear on every side: to
denote the evils that should come upon him in punishment of his
opposing the word of God.

20:4. For thus saith the Lord: Behold I will deliver thee up to fear,
thee and all thy friends: and they shall fall by the sword of their
enemies, and thy eyes shall see it, and I will give all Juda into the
hand of the king of Babylon: and he shall carry them away to Babylon,
and shall strike them with the sword.

20:5. And I will give all the substance of this city, and all its
labour, and every precious thing thereof, and all the treasures of the
kings of Juda will I give into the hands of their enemies: and they
shall pillage them, and take them away, and carry them to Babylon.

20:6. But thou Phassur, and all that dwell in thy house, shall go into
captivity, and thou shalt go to Babylon, and there thou shalt die, and
there thou shalt be buried, thou and all thy friends, to whom thou hast
prophesied a lie.

20:7. Thou hast deceived me, O Lord, and I am deceived: thou hast been
stronger than I, and thou hast prevailed. I am become a laughingstock
all the day, all scoff at me.

Thou hast deceived, etc.... The meaning of the prophet, is not to
charge God with any untruth; but what he calls deceiving, was only the
concealing from him, when he accepted of the prophetical commission,
the greatness of the evils which the execution of that commission was
to bring upon him.

20:8. For I am speaking now this long time, crying out against
iniquity, and I often proclaim devastation: and the word of the Lord is
made a reproach to me, and a derision all the day.

20:9. Then I said: I will not make mention of him, nor speak any more
in his name: and there came in my heart as a burning fire, shut up in
my bones, and I was wearied, not being able to bear it.

20:10. For I heard the reproaches of many, and terror on every side:
Persecute him, and let us persecute him: from all the men that were my
familiars, and continued at my side: if by any means he may be
deceived, and we may prevail against him, and be revenged on him.

20:11. But the Lord is with me as a strong warrior: therefore they that
persecute me shall fall, and shall be weak: they shall be greatly
confounded, because they have not understood the everlasting reproach,
which never shall be effaced.

20:12. And thou, O Lord of hosts, prover of the just, who seest the
reins and the heart: let me see, I beseech thee, thy vengeance on them:
for to thee I have laid open my cause.

Let me see, etc.... This prayer proceeded not from hatred or ill will,
but zeal of justice.

20:13. Sing ye to the Lord, praise the Lord: because he hath delivered
the soul of the poor out of the hand of the wicked.

20:14. Cursed be the day wherein I was born: let not the day in which
my mother bore me, be blessed.

Cursed be the day, etc.... In these, and the following words of the
prophet, there is a certain figure of speech to express with more
energy the greatness of the evils to which his birth had exposed him.

20:15. Cursed be the man that brought the tidings to my father, saying:
A man child is born to thee: and made him greatly rejoice.

20:16. Let that man be as the cities which the Lord hath overthrown,
and hath not repented: let him hear a cry in the morning, and howling
at noontide:

20:17. Who slew me not from the womb, that my mother might have been my
grave, and her womb an everlasting conception.

20:18. Why came I out of the womb, to see labour and sorrow, and that
my days should be spent in confusion?


Jeremias Chapter 21

The prophet’s answer to the messengers of Sedecias, when Jerusalem was
besieged.

21:1. The word that came to Jeremias from the Lord, when king Sedecias
sent unto him Phassur, the son of Melchias, and Sophonias, the son of
Maasias the priest, saying:

21:2. Inquire of the Lord for us, for Nabuchodonosor king of Babylon
maketh war against us: if so be the Lord will deal with us according to
all his wonderful works, that he may depart from us.

21:3. And Jeremias said to them: Thus shall you say to Sedecias:

21:4. Thus saith the Lord, the God of Israel: Behold I will turn back
the weapons of war that are in your hands, and with which you fight
against the king of Babylon, and the Chaldeans, that besiege you round
about the walls: and I will gather them together in the midst of this
city.

21:5. And I myself will fight against you with an outstretched hand,
and with a strong arm, and in fury, and in indignation, and in great
wrath.

21:6. And I will strike the inhabitants of this city, men and beasts
shall die of a great pestilence.

21:7. And after this, saith the Lord, I will give Sedecias the king of
Juda, and his servants, and his people, and such as are left in this
city from the pestilence, and the sword, and the famine, into the hand
of Nabuchodonosor the king of Babylon, and into the hand of their
enemies, and into the hand of them that seek their life, and he shall
strike them with the edge of the sword, and he shall not be moved to
pity, nor spare them, nor shew mercy to them.

21:8. And to this people thou shalt say: Thus saith the Lord: Behold I
set before you the way of life, and the way of death.

21:9. He that shall abide in this city, shall die by the sword, and by
the famine, and by the pestilence: but he that shall go out and flee
over to the Chaldeans, that besiege you, shall live, and his life shall
be to him as a spoil.

21:10. For I have set my face against this city for evil, and not for
good, saith the Lord: it shall be given into the hand of the king of
Babylon, and he shall burn it with fire.

21:11. And to the house of the king of Juda: Hear ye the word of the
Lord,

21:12. O house of David, thus saith the Lord: Judge ye judgment in the
morning, and deliver him that is oppressed by violence out of the hand
of the oppressor: lest my indignation go forth like a fire, and be
kindled, and there be none to quench it, because of the evil of your
ways.

21:13. Behold I come to thee that dwellest in a valley upon a rock
above a plain, saith the Lord: and you say: Who shall strike us and who
shall enter into our houses?

To thee that dwellest, etc.... He speaks to Jerusalem, confiding in the
strength of her situation upon rocks, surrounded with a deep valley.

21:14. But I will visit upon you according to the fruit of your doings,
saith the Lord: and I will kindle a fire in the forest thereof: and it
shall devour all things round about it.


Jeremias Chapter 22

An exhortation both to king and people to return of God. The sentence
of God upon Joachaz, Joakim, and Jechonias.

22:1. Thus saith the Lord: Go down to the house of the king of Juda,
and there thou shalt speak this word,

Go down, etc.... The contents of this chapter are of a more ancient
date than those of the foregoing chapter: for the order of time is not
always observed in the writings of the prophets.

22:2. And thou shalt say: Hear the word of the Lord, king of Juda, that
sittest upon the throne of David: thou and thy servants, and thy
people, who enter in by these gates.

22:3. Thus saith the Lord: Execute judgment and justice, and deliver
him that is oppressed out of the hand of the oppressor: and afflict not
the stranger, the fatherless, and the widow, nor oppress them unjustly:
and shed not innocent blood in this place.

22:4. For if you will do this thing indeed, then shall there enter in
by the gates of this house, kings of the race of David sitting upon his
throne, and riding in chariots and on horses, they and their servants,
and their people.

22:5. But if you will not hearken to these words: I swear by myself,
saith the Lord, that this house shall become a desolation.

22:6. For thus saith the Lord to the house of the king of Juda: Thou
art to me Galaad the head of Libanus: yet surely I will make thee a
wilderness, and cities not habitable.

Galaad the head of Libanus.... By Galaad, a rich and fruitful country,
is here signified the royal palace of the kings of the house of David:
by Libanus, a high mountain abounding in cedar trees, the populous city
of Jerusalem.

22:7. And I will prepare against thee the destroyer and his weapons:
and they shall cut down thy chosen cedars, and shall cast them headlong
into the fire.

Prepare.... Literally, sanctify.

22:8. And many nations shall pass by this city: and they shall say
every man to his neighbour: Why hath the Lord done so to this great
city?

22:9. And they shall answer: Because they have forsaken the covenant of
the Lord their God, and have adored strange gods, and served them.

22:10. Weep not for him that is dead, nor bemoan him with your tears:
lament him that goeth away, for he shall return no more, nor see his
native country.

Weep not for him that is dead, etc.... He means the good king Josias,
who by death was taken away, so as not to see the miseries of his
country.—Ibid. Him that goeth away.... Viz., sellum, alias Joachaz, who
was carried captive into Egypt.

22:11. For thus saith the Lord to Sellum the son of Josias the king of
Juda, who reigned instead of his father, who went forth out of this
place: He shall return hither no more:

22:12. But in the place, to which I have removed him, there shall he
die, and he shall not see this land any more.

22:13. Woe to him that buildeth up his house by injustice, and his
chambers not in judgment: that will oppress his friend without cause,
and will not pay him his wages.

22:14. Who saith: I will build me a wide house, and large chambers: who
openeth to himself windows, and maketh roofs of cedar, and painteth
them with vermilion.

22:15. Shalt thou reign, because thou comparest thyself to the cedar?
did not thy father eat and drink, and do judgment and justice, and it
was then well with him?

22:16. He judged the cause of the poor and needy for his own good: was
it not therefore because he knew me, saith the Lord?

22:17. But thy eyes and thy heart are set upon covetousness, and upon
shedding innocent blood, and upon oppression, and running after evil
works.

22:18. Therefore thus saith the Lord concerning Joakim the son of
Josias king of Juda: They shall not mourn for him, Alas, my brother,
and, Alas, sister: they shall not lament for him, Alas, my lord, or,
Alas, the noble one.

22:19. He shall be buried with the burial of an ass, rotten and cast
forth without the gates of Jerusalem.

22:20. Go up to Libanus, and cry: and lift up thy voice in Basan, and
cry to them that pass by, for all thy lovers are destroyed.

22:21. I spoke to thee in thy prosperity: and thou saidst: I will not
hear: this hath been thy way from thy youth, because thou hast not
heard my voice.

22:22. The wind shall feed all thy pastors, and thy lovers shall go
into captivity and then shalt thou be confounded, and ashamed of all
thy wickedness.

22:23. Thou that sittest in Libanus, and makest thy nest in the cedars,
how hast thou mourned when sorrows came upon thee, as the pains of a
woman in labour?

22:24. As I live, saith the Lord, if Jechonias the son of Joakim the
king of Juda were a ring on my right hand, I would pluck him thence.

22:25. And I will give thee into the hand of them that seek thy life,
and into the hand of them whose face thou fearest, and into the hand of
Nabuchodonosor king of Babylon, and into the hand of the Chaldeans.

22:26. And I will send thee, and thy mother that bore thee, into a
strange country, in which you were not born, and there you shall die:

22:27. And they shall not return into the land, whereunto they lift up
their mind to return thither.

22:28. Is this man Jechonias an earthen and a broken vessel? is he a
vessel wherein is no pleasure? why are they cast out, he and his seed,
and are cast into a land which they know not?

22:29. O earth, earth, earth, hear the word of the Lord.

22:30. Thus saith the Lord: Write this man barren, a man that shall not
prosper in his days: for there shall not be a man of his seed that
shall sit upon the throne of David, and have power any more in Juda.

Write this man barren.... That is, childless: not that he had no
children, but that his children should never sit on the throne of Juda.


Jeremias Chapter 23

God reproves evil governors; and promises to send good pastors; and
Christ himself the prince of the pastors. He inveighs against false
prophets preaching without being sent.

23:1. Woe to the pastors, that destroy and tear the sheep of my
pasture, saith the Lord.

23:2. Therefore thus saith the Lord the God of Israel to the pastors
that feed my people: You have scattered my flock, and driven them away,
and have not visited them: behold I will visit upon you for the evil of
your doings, saith the Lord.

23:3. And I will gather together the remnant of my flock, out of all
the lands into which I have cast them out: and I will make them return
to their own fields, and they shall increase and be multiplied.

23:4. And I will set up pastors over them, and they shall feed them:
they shall fear no more, and they shall not be dismayed: and none shall
be wanting of their number, saith the Lord.

23:5. Behold the days come, saith the Lord, and I will raise up to
David a just branch: and a king shall reign, and shall be wise: and
shall execute judgment and justice in the earth.

23:6. In those days shall Juda be saved, and Israel shall dwell
confidently: and this is the name that they shall call him: The Lord
our just one.

23:7. Therefore behold the days come, saith the Lord, and they shall
say no more: The Lord liveth, who brought up the children of Israel out
of the land of Egypt:

23:8. But, The Lord liveth, who hath brought out, and brought hither
the seed of the house of Israel from the land of the north, and out of
all the lands, to which I had cast them forth: and they shall dwell in
their own land.

23:9. To the prophets: My heart is broken within me, all my bones
tremble: I am become as a drunken man, and as a man full of wine, at
the presence of the Lord, and at the presence of his holy words.

23:10. Because the land is full of adulterers, because the land hath
mourned by reason of cursing, the fields of the desert are dried up:
and their course is become evil, and their strength unlike.

23:11. For the prophet and the priest are defiled: and in my house I
have found their wickedness, saith the Lord.

23:12. Therefore their way shall be as a slippery way in the dark: for
they shall be driven on, and fall therein: for I will bring evils upon
them, the year of their visitation, saith the Lord.

23:13. And I have seen folly in the prophets of Samaria: they
prophesied in Baal and deceived my people Israel.

23:14. And I have seen the likeness of adulterers, and the way of lying
in the prophets of Jerusalem: and they strengthened the hands of the
wicked, that no man should return from his evil doings, they are all
become unto me as Sodom, and the inhabitants thereof as Gomorrha.

23:15. Therefore thus saith the Lord of hosts to the prophets: Behold I
will feed them with wormwood, and will give them gall to drink: for
from the prophets of Jerusalem corruption is gone forth into all the
land.

23:16. Thus saith the Lord of hosts: Hearken not to the words of the
prophets that prophesy to you, and deceive you: they speak a vision of
their own heart, and not out of the mouth of the Lord.

23:17. They say to them that blaspheme me: The Lord hath said: You
shall have peace: and to every one that walketh in the perverseness of
his own heart, they have said: No evil shall come upon you.

23:18. For who hath stood in the counsel of the Lord, and hath seen and
heard his word? Who hath considered his word and heard it?

23:19. Behold the whirlwind of the Lord’s indignation shall come forth,
and a tempest shall break out and come upon the head of the wicked.

23:20. The wrath of the Lord shall not return till he execute it, and
till he accomplish the thought of his heart: in the latter days you
shall understand his counsel.

23:21. I did not send prophets, yet they ran: I have not spoken to
them, yet they prophesied.

23:22. If they had stood in my counsel, and had made my words known to
my people, I should have turned them from their evil way, and from
their wicked doings.

23:23. Am I, think ye, a God at hand, saith the Lord, and not a God
afar off?

23:24. Shall a man be hid in secret places, and I not see him, saith
the Lord? do not I fill heaven and earth, saith the Lord?

23:25. I have heard what the prophets said, that prophesy lies in my
name, and say: I have dreamed, I have dreamed.

23:26. How long shall this be in the heart of the prophets that
prophesy lies, and that prophesy the delusions of their own heart?

23:27. Who seek to make my people forget my name through their dreams,
which they tell every man to his neighbour: as their fathers forgot my
name for Baal.

23:28. The prophet that hath a dream, let him tell a dream: and he that
hath my word, let him speak my word with truth: what hath the chaff to
do with the wheat, saith the Lord?

23:29. Are not my words as a fire, saith the Lord: and as a hammer that
breaketh the rock in pieces?

23:30. Therefore behold I am against the prophets, saith the Lord: who
steal my words every one from his neighbour.

23:31. Behold I am against the prophets, saith the Lord: who use their
tongues, and say: The Lord saith it.

23:32. Behold I am against the prophets that have lying dreams, saith
the Lord: and tell them, and cause my people to err by their lying, and
by their wonders: when I sent them not, nor commanded them, who have
not profited this people at all, saith the Lord.

23:33. If therefore this people, or the prophet, or the priest shall
ask thee, saying: What is the burden of the Lord? thou shalt say to
them: You are the burden: for I will cast you away, saith the Lord.

23:34. And as for the prophet, and the priest, and the people that
shall say: The burden of the Lord: I will visit upon that man, and upon
his house.

Burden of the Lord.... This expression is here rejected and disallowed,
at least for those times: because it was then used in mockery and
contempt by the false prophets, and unbelieving people, who ridiculed
the repeated threats of Jeremias under the name of his burdens.

23:35. Thus shall you say every one to his neighbour, and to his
brother, What hath the Lord answered? and what hath the Lord spoken?

23:36. And the burden of the Lord shall be mentioned no more, for every
man’s word shall be his burden: for you have perverted the words of the
living God, of the Lord of hosts our God.

23:37. Thus shalt thou say to the prophet: What hath the Lord answered
thee? and what hath the Lord spoken?

23:38. But if you shall say: The burden of the Lord: therefore thus
saith the Lord: Because you have said this word: The burden of the
Lord: and I have sent to you, saying: Say not, The burden of the Lord:

23:39. Therefore behold I will take you away carrying you, and will
forsake you, and the city which I gave to you, and to your fathers, out
of my presence.

Out of my presence.... That is, the Lord declares that out of his
presence he will cast them, and bring them to captivity for their
transgressions.

23:40. And I will bring an everlasting reproach upon you, and a
perpetual shame which shall never be forgotten.


Jeremias Chapter 24

Under the type of good and bad figs, he foretells the restoration of
the Jews that had been carried away captive with Jechonias, and the
desolation of those that were left behind.

24:1. The Lord shewed me: and behold two baskets full of figs, set
before the temple of the Lord: after that Nabuchodonosor king of
Babylon had carried away Jechonias the son of Joakim the king of Juda,
and his chief men, and the craftsmen, and engravers of Jerusalem, and
had brought them to Babylon.

24:2. One basket had very good figs, like the figs of the first season:
and the other basket had very bad figs, which could not be eaten,
because they were bad.

24:3. And the Lord said to me: What seest thou, Jeremias? And I said:
Figs, the good figs, very good: and the bad figs, very bad, which
cannot be eaten because they are bad.

24:4. And the word of the Lord came to me, saying:

24:5. Thus saith the Lord the God of Israel: Like these good figs, so
will I regard the captives of Juda, whom I have sent forth out of this
place into the land of the Chaldeans, for their good.

24:6. And I will set my eyes upon them to be pacified, and I will bring
them again into this land: and I will build them up, and not pull them
down: and I will plant them, and not pluck them up.

24:7. And I will give them a heart to know me, that I am the Lord: and
they shall be my people, and I will be their God: because they shall
return to me with their whole heart.

24:8. And as the very bad figs, that cannot be eaten, because they are
bad: thus saith the Lord: So will I give Sedecias the king of Juda, and
his princes, and the residue of Jerusalem, that have remained in this
city, and that dwell in the land of Egypt.

24:9. And I will deliver them up to vexation, and affliction, to all
the kingdoms of the earth: to be a reproach, and a byword, and a
proverb, and to be a curse in all places, to which I have cast them
out.

24:10. And I will send among them the sword, and the famine, and the
pestilence: till they be consumed out of the land which I gave to them,
and their fathers.


Jeremias Chapter 25

The prophet foretells the seventy years captivity; after that the
destruction of Babylon, and other nations.

25:1. The word that came to Jeremias concerning all the people of Juda,
in the fourth year of Joakim the son of Josias king of Juda, (the same
is the first year of Nabuchodonosor king of Babylon,)

25:2. Which Jeremias the prophet spoke to all the people of Juda, and
to all the inhabitants of Jerusalem, saying:

25:3. From the thirteenth year of Josias the son of Ammon king of Juda
until this day: this is the three and twentieth year, the word of the
Lord hath come to me, and I have spoken to you, rising before day, and
speaking, and you have not hearkened.

25:4. And the Lord hath sent to you all his servants the prophets,
rising early, and sending, and you have not hearkened, nor inclined
your ears to hear.

25:5. When he said: Return ye, every one from his evil way, and from
your wicked devices, and you shall dwell in the land which the Lord
hath given to you, and your fathers for ever and ever.

25:6. And go not after strange gods to serve them, and adore them: nor
provoke me to wrath by the works of your hands, and I will not afflict
you.

25:7. And you have not heard me, saith the Lord, that you might provoke
me to anger with the works of your hands, to your own hurt.

25:8. Therefore thus saith the Lord of hosts: Because you have not
heard my words:

25:9. Behold I will send, and take all the kindreds of the north, saith
the Lord, and Nabuchodonosor the king of Babylon my servant: and I will
bring them against this land, and against the inhabitants thereof, and
against all the nations that are round about it: and I will destroy
them, and make them an astonishment and a hissing, and perpetual
desolations.

My servant.... So this wicked king is here called; because God made him
his instrument in punishing the sins of his people.

25:10. And I will take away from them the voice of mirth, and the voice
of gladness, the voice of the bridegroom, and the voice of the bride,
the sound of the mill and the light of the lamp.

25:11. And all this land shall be a desolation, and an astonishment:
and all these nations shall serve the king of Babylon seventy years.

25:12. And when the seventy years shall be expired, I will punish the
king of Babylon, and that nation, saith the Lord, for their iniquity,
and the land of the Chaldeans: and I will make it perpetual
desolations.

Punish.... Literally, visit upon.

25:13. And I will bring upon that land all my words, that I have spoken
against it, all that is written in this book, all that Jeremias hath
prophesied against all nations:

25:14. For they have served them, whereas they were many nations, and
great kings: and I will repay them according to their deeds, and
according to the works of their hands.

25:15. For thus saith the Lord of hosts the God of Israel: Take the cup
of wine of this fury at my hand: and thou shalt make all the nations to
drink thereof, into which I shall send thee.

25:16. And they shall drink, and be troubled, and be mad because of the
sword, which I shall send among them.

25:17. And I took the cup at the hand of the Lord, and I presented it
to all the nations to drink of it, to which the Lord sent me:

25:18. To wit, Jerusalem, and the cities of Juda, and the kings
thereof, and the princes thereof: to make them a desolation, and an
astonishment, and a hissing, and a curse, as it is at this day.

25:19. Pharao the king of Egypt, and his servants, and his princes, and
all his people,

25:20. And all in general: all the kings of the land of Ausitis, and
all the kings of the land of the Philistines, and Ascalon, and Gaza,
and Accaron, and the remnant of Azotus.

25:21. And Edom, and Moab, and the children of Ammon.

25:22. And all the kings of Tyre, and all the kings of Sidon: and the
kings of the land of the islands that are beyond the sea.

25:23. And Dedan, and Thema, and Buz, and all that have their hair cut
round.

25:24. And all the kings of Arabia, and all the kings of the west, that
dwell in the desert.

25:25. And all the kings of Zambri, and all the kings of Elam, and all
the kings of the Medes:

25:26. And all the kings of the north far and near, every one against
his brother: and all the kingdoms of the earth, which are upon the face
thereof: and the king of Sesac shall drink after them.

Sesac.... That is, Babel, or Babylon; which after bringing all these
people under her yoke, should quickly fall and be destroyed herself.

25:27. And thou shalt say to them: Thus saith the Lord of hosts the God
of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no
more, because of the sword, which I shall send among you.

25:28. And if they refuse to take the cup at thy hand to drink, thou
shalt say to them: Thus saith the Lord of hosts: Drinking you shall
drink:

25:29. For behold I begin to bring evil on the city wherein my name is
called upon: and shall you be as innocent and escape free? you shall
not escape free: for I will call for the sword upon all the inhabitants
of the earth, saith the Lord of hosts.

25:30. And thou shalt prophesy unto them all these words, and thou
shalt say to them: The Lord shall roar from on high, and shall utter
his voice from his holy habitation: roaring he shall roar upon the
place of his beauty: the shout as it were of them that tread grapes
shall be given out against all the inhabitants of the earth.

25:31. The noise is come even to the ends of the earth: for the Lord
entereth into judgment with the nations: he entereth into judgment with
all flesh; the wicked I have delivered up to the sword, saith the Lord.

25:32. Thus saith the Lord of hosts: Behold evil shall go forth from
nation to nation: and a great whirlwind shall go forth from the ends of
the earth.

25:33. And the slain of the Lord shall be at that day from one end of
the earth even to the other end thereof: they shall not be lamented,
and they shall not be gathered up, nor buried: they shall lie as dung
upon the face of the earth.

25:34. Howl, ye shepherds, and cry: and sprinkle yourselves with ashes,
ye leaders of the flock: for the days of your slaughter and your
dispersion are accomplished, and you shall fall like precious vessels.

25:35. And the shepherds shall have no way to flee, nor the leaders of
the flock to save themselves.

25:36. A voice of the cry of the shepherds, and a howling of the
principal of the flock: because the Lord hath wasted their pastures.

25:37. And the fields of peace have been silent because of the fierce
anger of the Lord.

25:38. He hath forsaken his covert as the lion, for the land is laid
waste because of the wrath of the dove, and because of the fierce anger
of the Lord.

The dove.... This is commonly understood of Nabuchodonosor, whose
military standard, it is said, was a dove. But the Hebrew word Jonah,
which is here rendered a dove, may also signify a waster or oppressor,
which name better agrees to that unmerciful prince; or by comparison,
as a dove’s flight is the swiftest, so would their destruction come
upon them.


Jeremias Chapter 26

The prophet is apprehended and accused by the priests: but discharged
by the princes.

26:1. In the beginning of the reign of Joakim the son of Josias king of
Juda, came this word from the Lord, saying:

26:2. Thus saith the Lord: stand in the court of the house of the Lord,
and speak to all the cities of Juda, out of which they come, to adore
in the house of the Lord, all the words which I have commanded thee to
speak unto them: leave not out one word.

26:3. If so be they will hearken and be converted every one from his
evil way; that I may repent me of the evil that I think to do unto them
for the wickedness of their doings.

26:4. And thou shalt say to them: Thus saith the Lord: If you will not
hearken to me to walk in my law, which I have given you:

26:5. To give ear to the words of my servants the prophets, whom I sent
to you rising up early: and sending, and you have not hearkened:

26:6. I will make this house like Silo: and I will make this city a
curse to all the nations of the earth.

26:7. And the priests, and the prophets, and all the people heard
Jeremias speaking these words in the house of the Lord.

26:8. And when Jeremias had made an end of speaking all that the Lord
had commanded him to speak to all the people, the priests, and the
prophets, and all the people laid hold on him, saying: Let him be put
to death.

26:9. Why hath he prophesied in the name of the Lord, saying: This
house shall be like Silo; and this city shall be made desolate, without
an inhabitant? And all the people were gathered together against
Jeremias in the house of the Lord.

26:10. And the princes of Juda heard these words: and they went up from
the king’s house into the house of the Lord, and sat in the entry of
the new gate of the house of the Lord.

26:11. And the priests and the prophets spoke to the princes, and to
all the people, saying: The judgment of death is for this man: because
he hath prophesied against this city, as you have heard with your ears.

26:12. Then Jeremias spoke to all the princes, and to all the people,
saying: The Lord sent me to prophesy concerning this house, and
concerning this city all the words that you have heard.

26:13. Now therefore amend your ways, and your doings, and hearken to
the voice of the Lord your God: and the Lord will repent him of the
evil that he hath spoken against you.

26:14. But as for me, behold I am in your hands: do with me what is
good and right in your eyes:

26:15. But know ye, and understand, that if you put me to death, you
will shed innocent blood against your own selves, and against this
city, and the inhabitants thereof. For in truth the Lord sent me to
you, to speak all these words in your hearing.

26:16. Then the princes, and all the people said to the priests, and to
the prophets: There is no judgment of death for this man: for he hath
spoken to us in the name of the Lord our God.

26:17. And some of the ancients of the land rose up: and they spoke to
all the assembly of the people, saying:

26:18. Micheas of Morasthi was a prophet in the days of Ezechias king
of Juda, and he spoke to all the people of Juda, saying: Thus saith the
Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall
be a heap of stones: and the mountain of the house the high places of
woods.

26:19. Did Ezechias king of Juda, and all Juda, condemn him to death?
did they not fear the Lord, and beseech the face of the Lord: and the
Lord repented of the evil that he had spoken against them? therefore we
are doing a great evil against our souls.

26:20. There was also a man that prophesied in the name of the Lord,
Urias the son of Semei of Cariathiarim: and he prophesied against this
city, and against this land, according to all the words of Jeremias.

26:21. And Joakim, and all his men in power, and his princes heard
these words: and the king sought to put him to death. And Urias heard
it, and was afraid, and fled and went into Egypt.

26:22. And king Joakim sent men into Egypt, Elnathan the son of
Achobor, and men with him into Egypt.

26:23. And they brought Urias out of Egypt: and brought him to king
Joakim, and he slew him with the sword: and he cast his dead body into
the graves of the common people.

26:24. So the hand of Ahicam the son of Saphan was with Jeremias, that
he should not be delivered into the hands of the people, to put him to
death.


Jeremias Chapter 27

The prophet sends chains to divers kings, signifying that they must
bend their necks under the yoke of the king of Babylon. The vessels of
the temple shall not be brought back till all the rest are carried
away.

27:1. In the beginning of the reign of Joakim the son of Josias king of
Juda, this word came to Jeremias from the Lord, saying:

Joakim.... This revelation was made to the prophet in the beginning of
the reign of Joakim: but the bands were not sent to the princes here
named before the reign of Sedecias, ver. 3.

27:2. Thus saith the Lord to me: Make thee bands, and chains: and thou
shalt put them on thy neck.

27:3. And thou shalt send them to the king of Edom, and to the king of
Moab, and to the king of the children of Ammon, and to the king of
Tyre, and to the king of Sidon: by the hand of the messengers that are
come to Jerusalem to Sedecias the king of Juda.

27:4. And thou shalt command them to speak to their masters: Thus saith
the Lord of hosts the God of Israel: Thus shall you say to your
masters:

27:5. I made the earth, and the men and the beasts that are upon the
face of the earth, by my great power, and by my stretched out arm: and
I have given it to whom it seemed good in my eyes.

27:6. And now I have given all these lands into the hand of
Nabuchodonosor king of Babylon my servant: moreover also the beasts of
the field I have given him to serve him.

27:7. And all nations shall serve him, and his son, and his son’s son:
till the time come for his land and himself: and many nations and great
kings shall serve him.

His son.... Viz., Evilmerodach; and his son’s son, Nabonydus, or
Nabonadius, the Baltassar of Daniel, chap. 5., and the last of the
Chaldean kings.

27:8. But the nation and kingdom that will not serve Nabuchodonosor
king of Babylon, and whosoever will not bend his neck under the yoke of
the king of Babylon: I will visit upon that nation with the sword, and
with famine, and with pestilence, saith the Lord: till I consume them
by his hand.

27:9. Therefore hearken not to your prophets, and diviners, and
dreamers, and soothsayers, and sorcerers, that say to you: You shall
not serve the king of Babylon.

27:10. For they prophesy lies to you: to remove you far from your
country, and cast you out, and to make you perish.

27:11. But the nation that shall bend down their neck under the yoke of
the king of Babylon, and shall serve him: I will let them remain in
their own land, saith the Lord: and they shall till it, and dwell in
it.

27:12. And I spoke to Sedecias the king of Juda according to all these
words, saying: Bend down your necks under the yoke of the king of
Babylon, and serve him, and his people, and you shall live.

27:13. Why will you die, thou and thy people by the sword, and by
famine, and by the pestilence, as the Lord hath spoken against the
nation that will not serve the king of Babylon?

27:14. Hearken not to the words of the prophets that say to you: You
shall not serve the king of Babylon: for they tell you a lie.

27:15. For I have not sent them, saith the Lord: and they prophesy in
my name falsely: to drive you out, and that you may perish, both you,
and the prophets that prophesy to you.

27:16. I spoke also to the priests, and to this people, saying: Thus
saith the Lord: Hearken not to the words of your prophets, that
prophesy to you, saying: Behold the vessels of the Lord shall now in a
short time be brought again from Babylon: for they prophesy a lie unto
you.

27:17. Therefore hearken not to them, but serve the king of Babylon,
that you may live. Why should this city be given up to desolation?

27:18. But if they be prophets, and the word of the Lord be in them:
let them interpose themselves before the Lord of hosts, that the
vessels which were left in the house of the Lord, and in the house of
the king of Juda, and in Jerusalem, may not go to Babylon.

27:19. For thus saith the Lord of hosts to the pillars, and to the sea,
and to the bases, and to the rest of the vessels that remain in this
city:

27:20. Which Nabuchodonosor the king of Babylon did not take, when he
carried away Jechonias the son of Joakim the king of Juda, from
Jerusalem to Babylon, and all the great men of Juda and Jerusalem.

27:21. For thus saith the Lord of hosts the God of Israel, to the
vessels that are left in the house of the Lord, and in the house of the
king of Juda and Jerusalem:

27:22. They shall be carried to Babylon, and there they shall be until
the day of their visitation, saith the Lord: and I will cause them to
be brought, and to be restored in this place.


Jeremias Chapter 28

The false prophecy of Hananias: he dies that same year, as Jeremias
foretold.

28:1. And it came to pass in that year, in the beginning of the reign
of Sedecias king of Juda, in the fourth year, in the fifth month, that
Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house
of the Lord before the priests, and all the people, saying:

28:2. Thus saith the Lord of hosts the God of Israel: I have broken the
yoke of the king of Babylon.

28:3. As yet two years of days, and I will cause all the vessels of the
house of the Lord to be brought back into this place, which
Nabuchodonosor king of Babylon took away from this place, and carried
them to Babylon.

28:4. And I will bring back to this place Jechonias the son of Joakim
king of Juda, and all the captives of Juda, that are gone to Babylon,
saith the Lord: for I will break the yoke of the king of Babylon.

28:5. And Jeremias the prophet said to Hananias the prophet in the
presence of the priests, and in the presence of all the people that
stood in the house of the Lord:

28:6. And Jeremias the prophet said: Amen, the Lord do so: the Lord
perform thy words, which thou hast prophesied: that the vessels may be
brought again into the house of the Lord, and all the captives may
return out of Babylon to this place.

28:7. Nevertheless hear this word that I speak in thy ears, and in the
ears of all the people:

28:8. The prophets that have been before me, and before thee from the
beginning, and have prophesied concerning many countries, and
concerning great kingdoms, of war, and of affliction, and of famine.

28:9. The prophet that prophesied peace: when his word shall come to
pass, the prophet shall be known, whom the Lord hath sent in truth.

28:10. And Hananias the prophet took the chain from the neck of
Jeremias the prophet, and broke it.

28:11. And Hananias spoke in the presence of all the people, saying:
Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor
the king of Babylon after two full years from off the neck of all the
nations.

28:12. And Jeremias the prophet went his way. And the word of the Lord
came to Jeremias, after that Hananias the prophet had broken the chain
from off the neck of Jeremias the prophet, saying:

28:13. Go, and tell Hananias: Thus saith the Lord: Thou hast broken
chains of wood, and thou shalt make for them chains of iron.

28:14. For thus saith the Lord of hosts the God of Israel: I have put a
yoke of iron upon the neck of all these nations, to serve
Nabuchodonosor king of Babylon, and they shall serve him: moreover also
I have given him the beasts of the earth.

28:15. And Jeremias the prophet said to Hananias the prophet: Hear now,
Hananias: the Lord hath not sent thee, and thou hast made this people
to trust in a lie.

28:16. Therefore thus saith the Lord: Behold I will send thee away from
off the face of the earth: this year shalt thou die: for thou hast
spoken against the Lord.

28:17. And Hananias the prophet died in that year, in the seventh
month.


Jeremias Chapter 29

Jeremias writeth to the captives in Babylon, exhorting them to be easy
there, and not to hearken to false prophets. That they shall be
delivered after seventy years. But those that remain in Jerusalem shall
perish by the sword, famine, and pestilence. And that Achab, Sedecias,
and Semeias, false prophets, shall die miserably.

29:1. Now these are the words of the letter which Jeremias the prophet
sent from Jerusalem to the residue of the ancients that were carried
into captivity, and to the priests, and to the prophets, and to all the
people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:

29:2. After that Jechonias the king, and the queen, and the eunuchs,
and the princes of Juda, and of Jerusalem, and the craftsmen, and the
engravers were departed out of Jerusalem:

29:3. By the hand of Elasa the son of Saphan, and Gamarias the son of
Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor
king of Babylon, saying:

29:4. Thus saith the Lord of hosts the God of Israel, to all that are
carried away captives, whom I have caused to be carried away from
Jerusalem to Babylon:

29:5. Build ye houses, and dwell in them: and plant orchards, and eat
the fruit of them.

29:6. Take ye wives, and beget sons and daughters: and take wives for
your sons, and give your daughters to husbands, and let them bear sons
and daughters: and be ye multiplied there, and be not few in number.

29:7. And seek the peace of the city, to which I have caused you to be
carried away captives; and pray to the Lord for it: for in the peace
thereof shall be your peace.

29:8. For thus saith the Lord of hosts the God of Israel: Let not your
prophets that are in the midst of you, and your diviners deceive you:
and give no heed to your dreams which you dream:

29:9. For they prophesy falsely to you in my name: and I have not sent
them, saith the Lord.

29:10. For thus saith the Lord: When the seventy years shall begin to
be accomplished in Babylon, I will visit you: and I will perform my
good word in your favour, to bring you again to this place.

29:11. For I know the thoughts that I think towards you, saith the
Lord, thoughts of peace, and not of affliction, to give you an end and
patience.

29:12. And you shall call upon me, and you shall go: and you shall pray
to me, and I will hear you.

29:13. You shall seek me, and shall find me: when you shall seek me
with all your heart.

29:14. And I will be found by you, saith the Lord: and I will bring
back your captivity, and I will gather you out of all nations, and from
all the places to which I have driven you out, saith the Lord: and I
will bring you back from the place to which I caused you to be carried
away captive.

29:15. Because you have said: The Lord hath raised us up prophets in
Babylon:

29:16. For thus saith the Lord to the king that sitteth upon the throne
of David, and to all the people that dwell in this city, to your
brethren that are not gone forth with you into captivity.

29:17. Thus saith the Lord of hosts: Behold I will send upon them the
sword, and the famine, and the pestilence: and I will make them like
bad figs that cannot be eaten, because they are very bad.

29:18. And I will persecute them with the sword, and with famine, and
with the pestilence: and I will give them up unto affliction to all the
kingdoms of the earth: to be a curse, and an astonishment, and a
hissing, and a reproach to all the nations to which I have driven them
out:

29:19. Because they have not hearkened to my words, saith the Lord:
which I sent to them by my servants the prophets, rising by night, and
sending: and you have not heard, saith the Lord.

29:20. Hear ye therefore the word of the Lord, all ye of the captivity,
whom I have sent out from Jerusalem to Babylon.

29:21. Thus saith the Lord of hosts the God of Israel, to Achab the son
of Colias, and to Sedecias the son of Maasias, who prophesy unto you in
my name falsely: Behold I will deliver them up into the hands of
Nabuchodonosor the king of Babylon: and he shall kill them before your
eyes.

29:22. And of them shall be taken up a curse by all the captivity of
Juda, that are in Babylon, saying: The Lord make thee like Sedecias,
and like Achab, whom the king of Babylon fried in the fire:

29:23. Because they have acted folly in Israel, and have committed
adultery with the wives of their friends, and have spoken lying words
in my name, which I commanded them not: I am the judge and the witness,
saith the Lord.

29:24. And to Semeias the Nehelamite thou shalt say:

29:25. Thus saith the Lord of hosts the God of Israel: Because thou
hast sent letters in thy name to all the people that are in Jerusalem,
and to Sophonias the son of Maasias the priest, and to all the priests,
saying:

29:26. The Lord hath made thee priest instead of Joiada the priest,
that thou shouldst be ruler in the house of the Lord, over every man
that raveth and prophesieth, to put him in the stocks, and into prison.

29:27. And now why hast thou not rebuked Jeremias the Anathothite, who
prophesieth to you?

29:28. For he hath also sent to us in Babylon, saying: It is a long
time: build ye houses, and dwell in them: and plant gardens, and eat
the fruits of them.

29:29. So Sophonias the priest read this letter, in the hearing of
Jeremias the prophet.

29:30. And the word of the Lord came to Jeremias, saying:

29:31. Send to all them of the captivity, saying: Thus saith the Lord
to Semeias the Nehelamite: Because Semeias hath prophesied to you, and
I sent him not: and hath caused you to trust in a lie:

29:32. Therefore thus saith the Lord: behold I will visit upon Semeias
the Nehelamite, and upon his seed: he shall not have a man to sit in
the midst of this people, and he shall not see the good that I will do
to my people, saith the Lord: because he hath spoken treason against
the Lord.


Jeremias Chapter 30

God will deliver his people from their captivity: Christ shall be their
king: and his church shall be glorious for ever.

30:1. This is the word that came to Jeremias from the Lord, saying:

30:2. Thus saith the Lord, the God of Israel, saying: Write thee all
the words that I have spoken to thee, in a book.

30:3. For behold the days come, saith the Lord, and I will bring again
the captivity of my people Israel and Juda, saith the Lord: and I will
cause them to return to the land which I gave to their fathers, and
they shall possess it.

30:4. And these are the words that the Lord hath spoken to Israel and
to Juda:

30:5. For thus saith the Lord: We have heard a voice of terror: there
is fear and no peace.

30:6. Ask ye, and see if a man bear children? why then have I seen
every man with his hands on his loins, like a woman in labour, and all
faces are turned yellow?

30:7. Alas, for that day is great, neither is there the like to it; and
it is the time of tribulation to Jacob, but he shall be saved out of
it.

30:8. And it shall come to pass in that day, saith the Lord of hosts,
that I will break his yoke from off thy neck, and will burst his bands:
and strangers shall no more rule over him:

30:9. But they shall serve the Lord their God, and David their king,
whom I will raise up to them.

David.... That is, Christ of the house of David.

30:10. Therefore fear thou not, my servant Jacob, saith the Lord,
neither be dismayed, O Israel: for behold, I will save thee from a
country afar off, and thy seed from the land of their captivity: and
Jacob shall return, and be at rest, and abound with all good things,
and there shall be none whom he may fear:

30:11. For I am with thee, saith the Lord, to save thee: for I will
utterly consume all the nations, among which I have scattered thee: but
I will not utterly consume thee: but I will chastise thee in judgment,
that thou mayst not seem to thyself innocent.

30:12. For thus saith the Lord: Thy bruise is incurable, thy wound is
very grievous.

30:13. There is none to judge thy judgment to bind it up: thou hast no
healing medicines.

30:14. All thy lovers have forgotten thee, and will not seek after
thee: for I have wounded thee with the wound of an enemy, with cruel
chastisement: by reason of the multitude of thy iniquities, thy sins
are hardened.

30:15. Why criest thou for thy affliction? thy sorrow is incurable: for
the multitude of thy iniquity, and for thy hardened sins I have done
these things to thee.

30:16. Therefore all they that devour thee, shall be devoured: and all
thy enemies shall be carried into captivity: and they that waste thee
shall be wasted, and all that prey upon thee will I give for a prey.

30:17. For I will close up thy scar, and will heal thee of thy wounds,
saith the Lord. Because they have called thee, O Sion, an outcast: This
is she that hath none to seek after her.

30:18. Thus saith the Lord: Behold I will bring back the captivity of
the pavilions of Jacob, and will have pity on his houses, and the city
shall be built in her high place, and the temple shall be founded
according to the order thereof.

30:19. And out of them shall come forth praise, and the voice of them
that play: and I will multiply them, and they shall not be made few:
and I will glorify them, and they shall not be lessened.

30:20. And their children shall be as from the beginning, and their
assembly shall be permanent before me: and I will visit against all
that afflict them.

30:21. And their leader shall be of themselves: and their prince shall
come forth from the midst of them: and I will bring him near, and he
shall come to me: for who is this that setteth his heart to approach to
me, saith the Lord?

30:22. And you shall be my people: and I will be your God.

30:23. Behold the whirlwind of the Lord, his fury going forth, a
violent storm, it shall rest upon the head of the wicked.

30:24. The Lord will not turn away the wrath of his indignation, till
he have executed and performed the thought of his heart: in the latter
days you shall understand these things.


Jeremias Chapter 31

The restoration of Israel. Rachel shall cease from morning. The new
covenant. The church shall never fail.

31:1. At that time, saith the Lord, I will be the God of all the
families of Israel, and they shall be my people.

31:2. Thus saith the Lord: The people that were left and escaped from
the sword, found grace in the desert: Israel shall go to his rest.

31:3. The Lord hath appeared from afar to me. Yea I have loved thee
with an everlasting love, therefore have I drawn thee, taking pity on
thee.

31:4. And I will build thee again, and thou shalt be built, O virgin of
Israel: thou shalt again be adorned with thy timbrels, and shalt go
forth in the dances of them that make merry.

31:5. Thou shalt yet plant vineyards in the mountains of Samaria: the
planters shall plant, and they shall not gather the vintage before the
time.

31:6. For there shall be a day, in which the watchmen on mount Ephraim,
shall cry: Arise, and let us go up to Sion to the Lord our God.

31:7. For thus saith the Lord: Rejoice ye in the joy of Jacob, and
neigh before the head of the Gentiles: shout ye, and sing, and say:
Save, O Lord, thy people, the remnant of Israel.

31:8. Behold I will bring them from the north country, and will gather
them from the ends of the earth and among them shall be the blind, and
the lame, the woman with child, and she that is bringing forth,
together, a great company of them returning hither.

31:9. They shall come with weeping: and I will bring them back in
mercy: and I will bring them through the torrents of waters in a right
way, and they shall not stumble in it: for I am a father to Israel, and
Ephraim is my firstborn.

31:10. Hear the word of the Lord, O ye nations, and declare it in the
islands that are afar off, and say: He that scattered Israel will
gather him: and he will keep him as the shepherd doth his flock.

31:11. For the Lord hath redeemed Jacob, and delivered him out of the
hand of one that was mightier than he.

31:12. And they shall come, and shall give praise in mount Sion: and
they shall flow together to the good things of the Lord, for the corn,
and wine, and oil, and the increase of cattle and herds, and their soul
shall be as a watered garden, and they shall be hungry no more.

31:13. Then shall the virgin rejoice in the dance, the young men and
old men together: and I will turn their mourning into joy, and will
comfort them, and make them joyful after their sorrow.

31:14. And I will fill the soul of the priests with fatness: and my
people shall be filled with my good things, saith the Lord.

31:15. Thus saith the Lord: A voice was heard on high of lamentation,
of mourning, and weeping, of Rachel weeping for her children and
refusing to be comforted for them, because they are not.

31:16. Thus saith the Lord: Let thy voice cease from weeping, and thy
eyes from tears: for there is a reward for thy work, saith the Lord:
and they shall return out of the land of the enemy.

31:17. And there is hope for thy last end, saith the Lord: and the
children shall return to their own borders.

31:18. Hearing I heard Ephraim when he went into captivity: thou hast
chastised me, and I was instructed, as a young bullock unaccustomed to
the yoke. Convert me, and I shall be converted, for thou art the Lord
my God.

31:19. For after thou didst convert me, I did penance: and after thou
didst shew unto me, I struck my thigh: I am confounded and ashamed,
because I have borne the reproach of my youth.

31:20. Surely Ephraim is an honourable son to me, surely he is a tender
child: for since I spoke of him, I will still remember him. Therefore
are my bowels troubled for him: pitying I will pity him, saith the
Lord.

31:21. Set thee up a watchtower, make to thee bitterness: direct thy
heart into the right way, wherein thou hast walked: return, O virgin of
Israel, return to these thy cities.

31:22. How long wilt thou be dissolute in deliciousness, O wandering
daughter? for the Lord hath created a new thing upon the earth: A WOMAN
SHALL COMPASS A MAN.

31:23. Thus saith the Lord of hosts, the God of Israel: As yet shall
they say this word in the land of Juda, and in the cities thereof, when
I shall bring back their captivity: The Lord bless thee, the beauty of
justice, the holy mountain.

31:24. And Juda and all his cities shall dwell therein together: the
husbandmen and they that drive the flocks.

31:25. For I have inebriated the weary soul: and I have filled every
hungry soul.

31:26. Upon this I was as it were awaked out of a sleep, and I saw, and
my sleep was sweet to me.

31:27. Behold the days come, saith the Lord: and I will sow the house
of Israel and the house of Juda with the seed of men, and with the seed
of beasts.

31:28. And as I have watched over them, to pluck up, and to throw down,
and to scatter, and destroy, and afflict: so will I watch over them, to
build up, and to plant them, saith the Lord.

31:29. In those days they shall say no more: The fathers have eaten a
sour grape, and the teeth of the children are set on edge.

31:30. But every one shall die for his own iniquity: every man that
shall eat the sour grape, his teeth shall be set on edge.

31:31. Behold the days shall come, saith the Lord, and I will make a
new covenant with the house of Israel, and with the house of Juda:

31:32. Not according to the covenant which I made with their fathers,
in the day that I took them by the hand to bring them out of the land
of Egypt, the covenant which they made void, and I had dominion over
them, saith the Lord.

31:33. But this shall be the covenant that I will make with the house
of Israel, after those days, saith the Lord: I will give my law in
their bowels, and I will write it in their heart: and I will be their
God, and they shall be my people.

31:34. And they shall teach no more every man his neighbour, and every
man his brother, saying: Know the Lord: for all shall know me from the
least of them even to the greatest, saith the Lord: for I will forgive
their iniquity, and I will remember their sin no more.

31:35. Thus saith the Lord, who giveth the sun for the light of the
day, the order of the moon and of the stars, for the light of the
night: who stirreth up the sea, and the waves thereof roar, the Lord of
hosts is his name.

31:36. If these ordinances shall fail before me, saith the Lord: then
also the seed of Israel shall fail, so as not to be a nation before me
for ever.

31:37. Thus saith the Lord: If the heavens above can be measured, and
the foundations of the earth searched out beneath, I also will cast
away all the seed of Israel, for all that they have done, saith the
Lord.

31:38. Behold the days come, saith the Lord, that the city shall be
built to the Lord from the tower of Hanameel even to the gate of the
corner.

31:39. And the measuring line shall go out farther in his sight upon
the hill Gareb: and it shall compass Goatha,

31:40. And the whole valley of dead bodies, and of ashes, and all the
country of death, even to the torrent Cedron, and to the corner of the
horse gate towards the east, the Holy of the Lord: it shall not be
plucked up, and it shall not be destroyed any more for ever.


Jeremias Chapter 32

Jeremias by God’s commandment purchases a field of his kinsman: and
prophesies the return of the people out of captivity: and the
everlasting covenant God will make with his church.

32:1. The word that came to Jeremias from the Lord in the tenth year of
Sedecias king of Juda: the same is the eighteenth year of
Nabuchodonosor.

32:2. At that time the army of the king of Babylon besieged Jerusalem:
and Jeremias the prophet was shut up in the court of the prison, which
was in the house of the king of Juda.

32:3. For Sedecias king of Juda had shut him up, saying: Why dost thou
prophesy, saying: Thus saith the Lord: Behold I will give this city
into the hand of the king of Babylon, and he shall take it?

32:4. And Sedecias king of Juda shall not escape out of the hand of the
Chaldeans: but he shall be delivered into the hands of the king of
Babylon: and he shall speak to him mouth to mouth, and his eyes shall
see his eyes.

32:5. And he shall lead Sedecias to Babylon: and he shall be there till
I visit him, saith the Lord. But if you will fight against the
Chaldeans, you shall have no success.

32:6. And Jeremias said: The word of the Lord came to me, saying:

32:7. Behold, Hanameel the son of Sellum thy cousin shall come to thee,
saying: Buy thee my field, which is in Anathoth, for it is thy right to
buy it, being next akin.

32:8. And Hanameel my uncle’s son came to me, according to the word of
the Lord, to the entry of the prison, and said to me: Buy my field,
which is in Anathoth in the land of Benjamin: for the right of
inheritance is thine, and thou art next of kin to possess it. And I
understood that this was the word of the Lord.

32:9. And I bought the field of Hanameel my uncle’s son, that is in
Anathoth: and I weighed him the money, seven staters, and ten pieces of
silver.

32:10. And I wrote it in a book and sealed it, and took witnesses: and
I weighed him the money in the balances.

32:11. And I took the deed of the purchase that was sealed, and the
stipulations, and the ratifications with the seals that were on the
outside.

32:12. And I gave the deed of the purchase to Baruch the son of Neri
the son of Maasias in the sight of Hanameel my uncle’s son, in the
presence of the witnesses that subscribed the book of the purchase, and
before all the Jews that sat in the court of the prison.

32:13. And I charged Baruch before them, saying:

32:14. Thus saith the Lord of hosts the God of Israel: Take these
writings, this deed of the purchase that is sealed up, and this deed
that is open: and put them in an earthen vessel, that they may continue
many days.

32:15. For thus saith the Lord of hosts the God of Israel: Houses, and
fields, and vineyards shall be possessed again in this land.

32:16. And after I had delivered the deed of purchase to Baruch the son
of Neri, I prayed to the Lord, saying:

32:17. Alas, alas, alas, O Lord God, behold thou hast made heaven and
earth by thy great power, and thy stretched out arm: no word shall be
hard to thee:

32:18. Thou shewest mercy unto thousands, and returnest the iniquity of
the fathers into the bosom of their children after them: O most mighty,
great, and powerful, the Lord of hosts is thy name.

32:19. Great in counsel, and incomprehensible in thought: whose eyes
are open upon all the ways of the children of Adam, to render unto
every one according to his ways, and according to the fruit of his
devices.

32:20. Who hast set signs and wonders in the land of Egypt even until
this day, and in Israel, and amongst men, and hast made thee a name as
at this day.

32:21. And hast brought forth thy people Israel, out of the land of
Egypt with signs, and with wonders, and with a strong hand, and a
stretched out arm, and with great terror.

32:22. And hast given them this land which thou didst swear to their
fathers, to give them a land flowing with milk and honey.

32:23. And they came in, and possessed it: but they obeyed not thy
voice, and they walked not in thy law: and they did not any of those
things that thou didst command them to do, and all these evils are come
upon them.

32:24. Behold works are built up against the city to take it: and the
city is given into the hands of the Chaldeans, who fight against it, by
the sword, and the famine, and the pestilence: and what thou hast
spoken, is all come to pass, as thou thyself seest.

32:25. And sayest thou to me, O Lord God: Buy a field for money, and
take witnesses, whereas the city is given into the hands of the
Chaldeans?

32:26. And the word of the Lord came to Jeremias, saying:

32:27. Behold I am the Lord the God of all flesh: shall any thing be
hard for me?

32:28. Therefore thus saith the Lord: Behold I will deliver this city
into the hands of the Chaldeans, and into the hands of the king of
Babylon, and they shall take it.

32:29. And the Chaldeans that fight against this city, shall come and
set it on fire, and burn it, with the houses upon whose roofs they
offered sacrifice to Baal, and poured out drink offerings to strange
gods, to provoke me to wrath.

32:30. For the children of Israel, and the children of Juda, have
continually done evil in my eyes from their youth: the children of
Israel who even till now provoke me with the work of their hands, saith
the Lord.

32:31. For this city hath been to me a provocation and indignation from
the day that they built it, until this day, in which it shall be taken
out of my sight.

32:32. Because of all the evil of the children of Israel, and of the
children of Juda, which they have done, provoking me to wrath, they and
their kings, their princes, and their priests, and their prophets, the
men of Juda, and the inhabitants of Jerusalem.

32:33. And they have turned their backs to me, and not their faces:
when I taught them early in the morning, and instructed them, and they
would not hearken to receive instruction.

32:34. And they have set their idols in the house, in which my name is
called upon, to defile it.

32:35. And they have built the high places of Baal, which are in the
valley of the son of Ennom, to consecrate their sons and their
daughters to Moloch: which I commanded them not, neither entered it
into my heart, that they should do this abomination, and cause Juda to
sin.

32:36. And now, therefore, thus saith the Lord the God of Israel to
this city, whereof you say that it shall be delivered into the hands of
the king of Babylon by the sword, and by famine, and by pestilence:

32:37. Behold I will gather them together out of all the lands to which
I have cast them out in my anger, and in my wrath, and in my great
indignation: and I will bring them again into this place, and will
cause them to dwell securely.

32:38. And they shall be my people, and I will be their God.

32:39. And I will give them one heart, and one way, that they may fear
me all days: and that it may be well with them, and with their children
after them.

32:40. And I will make an everlasting covenant with them, and will not
cease to do them good: and I will give my fear in their heart, that
they may not revolt from me.

32:41. And I will rejoice over them, when I shall do them good: and I
will plant them in this land in truth, with my whole heart, and with
all my soul.

32:42. For thus saith the Lord: As I have brought upon this people all
this great evil: so will I bring upon them all the good that I now
speak to them.

32:43. And fields shall be purchased in this land: whereof you say that
it is desolate, because there remaineth neither man nor beast, and it
is given into the hands of the Chaldeans.

32:44. Fields shall be bought for money, and deeds shall be written,
and sealed, and witnesses shall be taken, in the land of Benjamin, and
round about Jerusalem, in the cities of Juda, and in the cities on the
mountains, and in the cities of the plains, and in the cities that are
towards the south: for I will bring back their captivity, saith the
Lord.


Jeremias Chapter 33

God promises reduction from captivity, and other blessings: especially
the coming of Christ, whose reign in his church shall be glorious and
perpetual.

33:1. And the word of the Lord came to Jeremias the second time, while
he was yet shut up in the court of the prison, saying:

33:2. Thus saith the Lord, who will do, and will form it, and prepare
it, the Lord is his name.

33:3. Cry to me and I will hear thee: and I will shew thee great
things, and sure things which thou knowest not.

33:4. For thus saith the Lord the God of Israel to the houses of this
city, and to the houses of the king of Juda, which are destroyed, and
to the bulwarks, and to the sword.

33:5. Of them that come to fight with the Chaldeans, and to fill them
with the dead bodies of the men whom I have slain in my wrath, and in
my indignation, hiding my face from this city because of all their
wickedness.

33:6. Behold I will close their wounds and give them health, and I will
cure them: and I will reveal to them the prayer of peace and truth.

The prayer of peace.... That is, the peace and welfare which they pray
for.

33:7. And I will bring back the captivity of Juda, and the captivity of
Jerusalem: and I will build them as from the beginning.

33:8. And I will cleanse them from all their iniquity, whereby they
have sinned against me: and I will forgive all their iniquities,
whereby they have sinned against me, and despised me.

33:9. And it shall be to me a name, and a joy, and a praise, and a
gladness before all the nations of the earth, that shall hear of all
the good things which I will do to them: and they shall fear and be
troubled for all the good things, and for all the peace that I will
make for them.

33:10. Thus saith the Lord: There shall be heard again in this place
(which you say is desolate, because there is neither man nor beast: in
the cities of Juda, and without Jerusalem, which are desolate without
man, and without inhabitant, and without beast)

33:11. The voice of joy and the voice of gladness, the voice of the
bridegroom and the voice of the bride, the voice of them that shall
say: Give ye glory to the Lord of hosts, for the Lord is good, for his
mercy endureth for ever: and of them that shall bring their vows into
the house of the Lord: for I will bring back the captivity of the land
as at the first, saith the Lord.

33:12. Thus saith the Lord of hosts: There shall be again in this place
that is desolate without man, and without beast, and in all the cities
thereof, an habitation of shepherds causing their flocks to lie down.

33:13. And in the cities on the mountains, and in the cities of the
plains, and in the cities that are towards the south: and in the land
of Benjamin, and round about Jerusalem, and in the cities of Juda shall
the flocks pass again under the hand of him that numbereth them, saith
the Lord.

33:14. Behold the days come, saith the Lord, that I will perform the
good word that I have spoken to the house of Israel, and to the house
of Juda.

33:15. In those days, and at that time, I will make the bud of justice
to spring forth unto David, and he shall do judgment and justice in the
earth.

33:16. In those days shall Juda be saved, and Jerusalem shall dwell
securely: and this is the name that they shall call him, The Lord our
just one.

33:17. For thus saith the Lord: There shall not be cut off from David a
man to sit upon the throne of the house of Israel.

There shall not be cut off from David, etc.... This was verified in
Christ, who is of the house of David; and whose kingdom in his church
shall have no end.

33:18. Neither shall there be cut off from the priests and Levites a
man before my face to offer holocausts, and to burn sacrifices, and to
kill victims continually.

Neither shall there be cut off from the priests, etc.... This promise
relates to the Christian priesthood; which shall also continue for
ever: the functions of which (more especially the great sacrifice of
the altar) are here expressed by the name of holocausts, and other
offerings of the law, which were so many figures of the Christian
sacrifice.

33:19. And the word of the Lord came to Jeremias, saying:

33:20. Thus saith the Lord: if my covenant, with the day can be made
void, and my covenant with the night, that there should not be day and
night in their season:

33:21. Also my covenant with David my servant may be made void, that he
should not have a son to reign upon his throne, and with the Levites
and priests my ministers.

33:22. As the stars of heaven cannot be numbered, nor the sand of the
sea be measured: so will I multiply the seed of David my servant, and
the Levites my ministers.

33:23. And the word of the Lord came to Jeremias, saying:

33:24. Hast thou not seen what this people hath spoken, saying: The two
families which the Lord had chosen, are cast off: and they have
despised my people, so that it is no more a nation before them?

Two families, etc.... Viz., the families of the kings and priests.

33:25. Thus saith the Lord. If I have not set my covenant between day
and night, and laws to heaven and earth:

33:26. Surely I will also cast off the seed of Jacob, and of David my
servant, so as not to take any of his seed to be rulers of the seed of
Abraham, Isaac, and Jacob: for I will bring back their captivity, and
will have mercy on them.


Jeremias Chapter 34

The prophet foretells that Sedecias shall fall into the hands of
Nabuchodonosor: God’s sentence upon the princes and people that had
broken his covenant.

34:1. The word that came to Jeremias from the Lord, when Nabuchodonosor
king of Babylon, and all his army, and all the kingdoms of the earth,
that were under the power of his hand, and all the people fought
against Jerusalem and against all the cities thereof, saying:

34:2. Thus saith the Lord, the God of Israel: Go, and speak to Sedecias
king of Juda, and say to him: Thus saith the Lord: Behold I will
deliver this city into the hands of the king of Babylon, and he shall
burn it with fire.

34:3. And thou shalt not escape out of his hand: but thou shalt surely
be taken, and thou shalt be delivered into his hand: and thy eyes shall
see the eyes of the king of Babylon, and his mouth shall speak with thy
mouth, and thou shalt go to Babylon.

34:4. Yet hear the word of the Lord, O Sedecias king of Juda: Thus
saith the Lord to thee: Thou shalt not die by the sword.

34:5. But thou shalt die in peace, and according to the burnings of thy
fathers, the former kings that were before thee, so shall they burn
thee: and they shall mourn for thee, saying: Alas, Lord: for I have
spoken the word, saith the Lord.

Die in peace.... That is, by a natural death.

34:6. And Jeremias the prophet spoke all these words to Sedecias the
king of Juda in Jerusalem.

34:7. And the army of the king of Babylon fought against Jerusalem, and
against all the cities of Juda that were left, against Lachis, and
against Azecha: for these remained of the cities of Juda, fenced
cities.

34:8. The word that came to Jeremias from the Lord, after that king
Sedecias had made a covenant with all the people in Jerusalem making a
proclamation:

34:9. That every man should let his manservant, and every man his
maidservant, being a Hebrew man or a Hebrew woman, go free: and that
they should not lord it over them, to wit, over the Jews their
brethren.

34:10. And all the princes, and all the people who entered into the
covenant, heard that every man should let his manservant, and every man
his maidservant go free, and should no more have dominion over them:
and they obeyed, and let them go free.

34:11. But afterwards they turned: and brought back again their
servants and their handmaids, whom they had let go free, and brought
them into subjection as menservants and maidservants.

34:12. And the word of the Lord came to Jeremias from the Lord, saying:

34:13. Thus saith the Lord the God of Israel: I made a covenant with
your fathers in the day that I brought them out of the land of Egypt,
out of the house of bondage, saying:

34:14. At the end of seven years, let ye go every man his brother being
a Hebrew, who hath been sold to thee, so he shall serve thee six years:
and thou shalt let him go free from thee: and your fathers did not
hearken to me, nor did they incline their ear.

34:15. And you turned to day, and did that which was right in my eyes,
in proclaiming liberty every one to his brother: and you made a
covenant in my sight, in the house upon which my name is invocated.

34:16. And you are fallen back, and have defiled my name: and you have
brought back again every man his manservant, and every man his
maidservant, whom you had let go free, and set at liberty: and you have
brought them into subjection to be your servants and handmaids.

34:17. Therefore thus saith the Lord: You have not hearkened to me, in
proclaiming liberty every man to his brother and every man to his
friend: behold I proclaim a liberty for you, saith the Lord, to the
sword, to the pestilence, and to the famine: and I will cause you to be
removed to all the kingdoms of the earth.

34:18. And I will give the men that have transgressed my covenant, and
have not performed the words of the covenant which they agreed to in my
presence, when they cut the calf in two and passed between the parts
thereof:

34:19. The princes of Juda, and the princes of Jerusalem, the eunuchs,
and the priests, and all the people of the land that passed between the
parts of the calf:

34:20. And I will give them into the hands of their enemies, and into
the hands of them that seek their life: and their dead bodies shall be
for meat to the fowls of the air, and to the beasts of the earth.

34:21. And Sedecias the king of Juda, and his princes, I will give into
the hands of their enemies, and into the hands of them that seek their
lives, and into the hands of the armies of the king of Babylon, which
are gone from you.

34:22. Behold I will command, saith the Lord, and I will bring them
again to this city, and they shall fight against it, and take it, and
burn it with fire: and I will make the cities of Juda a desolation,
without an inhabitant.


Jeremias Chapter 35

The obedience of the Rechabites condemns the disobedience of the Jews.
The reward of the Rechabites.

35:1. The word that came to Jeremias from the Lord in the days of
Joakim the son of Josias king of Juda, saying:

35:2. Go to the house of the Rechabites: and speak to them, and bring
them into the house of the Lord, into one of the chambers of the
treasures, and thou shalt give them wine to drink.

Rechabites.... These were of the race of Jethro, father in law to
Moses.

35:3. And I took Jezonias the son of Jeremias the son of Habsanias, and
his brethren, and all his sons, and the whole house of the Rechabites.

35:4. And I brought them into the house of the Lord, to the treasure
house of the sons of Hanan, the son of Jegedelias the man of God, which
was by the treasure house of the princes, above the treasure of Maasias
the son of Sellum, who was keeper of the entry.

35:5. And I set before the sons of the house of the Rechabites pots
full of wine, and cups: and I said to them: Drink ye wine.

35:6. And they answered: We will not drink wine: because Jonadab the
son of Rechab, our father, commanded us, saying: You shall drink no
wine, neither you, nor your children, for ever:

35:7. Neither shall ye build houses, nor sow seed, nor plant vineyards,
nor have any: but you shall dwell in tents all your days, that you may
live many days upon the face of the earth, in which you are strangers.

35:8. Therefore we have obeyed the voice of Jonadab the son of Rechab,
our father, in all things that he commanded us: so as to drink no wine
all our days: neither we, nor our wives, nor our sons, nor our
daughters:

35:9. Nor to build houses to dwell in, nor to have vineyard, or field,
or seed:

35:10. But we have dwelt in tents, and have been obedient according to
all that Jonadab our father commanded us.

35:11. But when Nabuchodonosor king of Babylon came up to our land, we
said: Come, let us go into Jerusalem from the face of the army of the
Chaldeans, and from the face of the army of Syria: and we have remained
in Jerusalem.

35:12. And the word of the Lord came to Jeremias, saying:

35:13. Thus saith the Lord of hosts the God of Israel: Go, and say to
the men of Juda, and to the inhabitants of Jerusalem: Will you not
receive instruction, to obey my words, saith the Lord?

35:14. The words of Jonadab the son of Rechab, by which he commanded
his sons not to drink wine, have prevailed: and they have drunk none to
this day, because they have obeyed the commandment of their father: but
I have spoken to you, rising early and speaking, and you have not
obeyed me.

35:15. And I have sent to you all my servants the prophets, rising
early, and sending and saying: Return ye every man from his wicked way,
and make your ways good: and follow not strange gods, nor worship them,
and you shall dwell in the land, which I gave you and your fathers: and
you have not inclined your ear, nor hearkened to me.

35:16. So the sons of Jonadab the son of Rechab have constantly kept
the commandment of their father, which he commanded them: but this
people hath not obeyed me.

35:17. Therefore thus saith the Lord of hosts the God of Israel: Behold
I will bring upon Juda, and upon all the inhabitants of Jerusalem all
the evil that I have pronounced against them, because I have spoken to
them, and they have not heard: I have called to them, and they have not
answered me.

35:18. And Jeremias said to the house of the Rechabites: Thus saith the
Lord of hosts the God of Israel: Because you have obeyed the
commandment of Jonadab your father, and have kept all his precepts, and
have done all that he commanded you:

35:19. Therefore thus saith the Lord of hosts the God of Israel: There
shall not be wanting a man of the race of Jonadab the son of Rechab,
standing before me for ever.


Jeremias Chapter 36

Jeremias sends Baruch to read his prophecies in the temple; the book is
brought to king Joakim, who burns it. The prophet denounces his
judgment, and causes Baruch to write a new copy.

36:1. And it came to pass in the fourth year of Joakim the son of
Josias king of Juda, that this word came to Jeremias by the Lord,
saying:

36:2. Take thee a roll of a book, and thou shalt write in it all the
words that I have spoken to thee against Israel and Juda, and against
all the nations from the day that I spoke to thee, from the days of
Josias even to this day.

36:3. If so be, when the house of Juda shall hear all the evils that I
purpose to do unto them, that they may return every man from his wicked
way: and I will forgive their iniquity, and their sin.

36:4. So Jeremias called Baruch the son of Nerias: and Baruch wrote
from the mouth of Jeremias all the words of the Lord, which he spoke to
him, upon the roll of a book.

36:5. And Jeremias commanded Baruch, saying: I am shut up, and cannot
go into the house of the Lord.

Shut up.... Not that the prophet was now in prison; for the contrary
appears from ver. 19, but that he kept himself shut up, by reason of
the persecutions he had lately met with. See chap. 26.

36:6. Go thou in therefore, and read out of the volume, which thou hast
written from my mouth, the words of the Lord, in the hearing of all the
people in the house of the Lord on the fasting day: and also thou shalt
read them in the hearing of all Juda that come out of their cities:

36:7. If so be they may present their supplication before the Lord, and
may return every one from his wicked way: for great is the wrath and
indignation which the Lord hath pronounced against this people.

36:8. And Baruch the son of Nerias did according to all that Jeremias
the prophet had commanded him, reading out of the volume the words of
the Lord in the house of the Lord.

36:9. And it came to pass in the fifth year of Joakim the son of Josias
king of Juda, in the ninth month, that they proclaimed a fast before
the Lord to all the people in Jerusalem, and to all the people that
were come together out of the cities of Juda to Jerusalem.

36:10. And Baruch read out of the volume the words of Jeremias in the
house of the Lord, in the treasury of Gamarias the son of Saphan the
scribe, in the upper court, in the entry of the new gate of the house
of the Lord, in the hearing of all the people.

36:11. And when Micheas the son of Gamarias the son of Saphan had heard
out of the book all the words of the Lord,

36:12. He went down into the king’s house to the secretary’s chamber:
and behold all the princes sat there, Elisama the scribe, and Dalaias
the son of Semeias, and Elnathan the son of Achobor, and Gamarias the
son of Saphan, and Sedecias the son of Hananias, and all the princes.

36:13. And Micheas told them all the words that he had heard when
Baruch read out of the volume in the hearing of the people.

36:14. Therefore all the princes sent Judi the son of Nathanias, the
son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand
the volume in which thou hast read in the hearing of the people, and
come. So Baruch the son of Nerias took the volume in his hand, and came
to them.

36:15. And they said to him: Sit down and read these things in our
hearing. And Baruch read in their hearing.

36:16. And when they had heard all the words, they looked upon one
another with astonishment, and they said to Baruch: We must tell the
king all these words.

36:17. And they asked him, saying: Tell us how didst thou write all
these words from his mouth.

36:18. And Baruch said to them: With his mouth he pronounced all these
words as if he were reading to me: and I wrote in a volume with ink.

36:19. And the princes said to Baruch: Go, and hide thee, both thou and
Jeremias, and let no man know where you are.

36:20. And they went in to the king into the court: but they laid up
the volume in the chamber of Elisama the scribe: and they told all the
words in the hearing of the king.

36:21. And the king sent Judi that he should take the volume: who
bringing it out of the chamber of Elisama the scribe, read it in the
hearing of the king, and of all the princes that stood about the king.

36:22. Now the king sat in the winter house, in the ninth month: and
there was a hearth before him full of burning coals.

36:23. And when Judi had read three or four pages, he cut it with the
penknife, and he cast it into the fire, that was upon the hearth, till
all the volume was consumed with the fire that was on the hearth.

36:24. And the king and all his servants that heard all these words
were not afraid, nor did they rend their garments.

36:25. But yet Elnathan, and Dalaias, and Gamarias spoke to the king,
not to burn the book: and he heard them not.

36:26. And the king commanded Jeremiel the son of Amelech, and Saraias
the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch
the scribe, and Jeremias the prophet: but the Lord hid them.

36:27. And the word of the Lord came to Jeremias the prophet, after
that the king had burnt the volume, and the words that Baruch had
written from the mouth of Jeremias, saying:

36:28. Take thee again another volume: and write in it all the former
words that were in the first volume which Joakim the king of Juda hath
burnt.

36:29. And thou shalt say to Joakim the king of Juda: Thus saith the
Lord: Thou hast burnt that volume, saying: Why hast thou written
therein, and said: The king of Babylon shall come speedily, and shall
lay waste this land: and shall cause to cease from thence man and
beast?

36:30. Therefore thus saith the Lord against Joakim the king of Juda:
He shall have none to sit upon the throne of David: and his dead body
shall be cast out to the heat by day, and to the frost by night.

He shall have none, etc.... Because his son Joachin or Jechonias,
within three months after the death of his father, was carried away to
Babylon, so that his reign is not worthy of notice.

36:31. And I will punish him, and his seed and his servants, for their
iniquities, and I will bring upon them, and upon the inhabitants of
Jerusalem, and upon the men of Juda all the evil that I have pronounced
against them, but they have not heard.

36:32. And Jeremias took another volume, and gave it to Baruch the son
of Nerias the scribe: who wrote in it from the mouth of Jeremias all
the words of the book which Joakim the king of Juda had burnt with
fire: and there were added besides many more words than had been
before.


Jeremias Chapter 37

Jeremias prophesies that the Chaldeans, who had departed from
Jerusalem, would return and burn the city. He is cast into prison. His
conference with Sedecias.

37:1. Now king Sedecias the son of Josias reigned instead of Jechonias
the son of Joakim: whom Nabuchodonosor king of Babylon made king in the
land of Juda.

37:2. But neither he, nor his servants, nor the people of the land did
obey the words of the Lord, that he spoke in the hand of Jeremias the
prophet.

37:3. And king Sedecias sent Juchal the son of Selemias, and Sophonias
the son of Maasias the priest to Jeremias the prophet, saying: Pray to
the Lord our God for us.

37:4. Now Jeremias walked freely in the midst of the people: for they
had not as yet cast him into prison. And the army of Pharao was come
out of Egypt: and the Chaldeans that besieged Jerusalem, hearing these
tidings, departed from Jerusalem.

37:5. And the word of the Lord came to Jeremias the prophet, saying:

37:6. Thus saith the Lord the God of Israel: Thus shall you say to the
king of Juda, who sent you to inquire of me: Behold the army of Pharao,
which is come forth to help you, shall return into their own land, into
Egypt.

37:7. And the Chaldeans shall come again, and fight against this city,
and take it, and burn it with fire.

37:8. Thus saith the Lord: Deceive not your souls, saying: The
Chaldeans shall surely depart and go away from us: for they shall not
go away.

37:9. But if you should even beat all the army of the Chaldeans that
fight against you, and there should be left of them some wounded men:
they shall rise up, every man from his tent, and burn this city with
fire.

37:10. Now when the army of the Chaldeans was gone away from Jerusalem,
because of Pharao’s army,

37:11. Jeremias went forth out of Jerusalem to go into the land of
Benjamin: and to divide a possession there in the presence of the
citizens,

37:12. And when he was come to the gate of Benjamin, the captain of the
gate, who was there in his turn, was one named Jerias, the son of
Selemias, the son of Hananias: and he took hold of Jeremias the
prophet, saying: Thou art fleeing to the Chaldeans.

37:13. And Jeremias answered: It is not so, I am not fleeing to the
Chaldeans. But he hearkened not to him: so Jerias took Jeremias and
brought him to the princes.

37:14. Wherefore the princes were angry with Jeremias, and they beat
him, and cast him into the prison that was in the house of Jonathan the
scribe: for he was chief over the prison.

37:15. So Jeremias went into the house of the prison, and into the
dungeon: and Jeremias remained there many days.

37:16. Then Sedecias the king, sending, took him: and asked him
secretly in his house, and said: Is there, thinkest thou, any word from
the Lord? And Jeremias said. There is. And he said: Thou shalt be
delivered into the hands of the king of Babylon.

37:17. And Jeremias said to king Sedecias: In what have I offended
against thee, or thy servants, or thy people, that thou hast cast me
into prison?

37:18. Where are your prophets that prophesied to you, and said: The
king of Babylon shall not come against you, and against this land?

37:19. Now therefore hear, I beseech thee, my lord the king: let my
petition be accepted in thy sight: and send me not back into the house
of Jonathan the scribe, lest I die there.

37:20. Then king Sedecias commanded that Jeremias should be committed
into the entry of the prison: and that they should give him daily a
piece of bread, beside broth, till all the bread in the city were
spent: and Jeremias remained in the entry of the prison.


Jeremias Chapter 38

The prophet at the instance of the great men is cast into a filthy
dungeon: he is drawn out by Abdemelech, and has another conference with
the king.

38:1. Now Saphatias the son of Mathan, and Gedelias the son of Phassur,
and Juchal the son of Selemias, and Phassur the son of Melchias heard
the words that Jeremias spoke to all the people, saying:

38:2. Thus saith the Lord: Whosoever shall remain in this city, shall
die by the sword, and by famine, and by pestilence: but he that shall
go forth to the Chaldeans, shall live, and his life shall be safe, and
he shall live.

38:3. Thus saith the Lord: This city shall surely be delivered into the
hand of the army of the king of Babylon, and he shall take it.

38:4. And the princes said to the king. We beseech thee that this man
may be put to death: for on purpose he weakeneth the hands of the men
of war, that remain in this city, and the hands of the people, speaking
to them according to these words: for this man seeketh not peace to
this people, but evil.

38:5. And king Sedecias said: Behold he is in your hands: for it is not
lawful for the king to deny you any thing.

38:6. Then they took Jeremias and cast him into the dungeon of Melchias
the son of Amelech, which was in the entry of the prison: and they let
down Jeremias by ropes into the dungeon, wherein there was no water,
but mire. And Jeremias sunk into the mire.

38:7. Now Abdemelech the Ethiopian, an eunuch that was in the king’s
house, heard that they had put Jeremias in the dungeon: but the king
was sitting in the gate of Benjamin.

38:8. And Abdemelech went out of the king’s house, and spoke to the
king, saying:

38:9. My lord the king, these men have done evil in all that they have
done against Jeremias the prophet, casting him into the dungeon to die
there with hunger, for there is no more bread in the city.

38:10. Then the king commanded Abdemelech the Ethiopian, saying: Take
from hence thirty men with thee, and draw up Jeremias the prophet out
of the dungeon, before he die.

38:11. So Abdemelech taking the men with him, went into the king’s
house that was under the storehouse: and he took from thence old rags,
and old rotten things, and he let them down by cords to Jeremias into
the dungeon.

38:12. And Abdemelech the Ethiopian said to Jeremias: Put these old
rags and these rent and rotten things under thy arms, and upon the
cords: and Jeremias did so.

38:13. And they drew up Jeremias with the cords, and brought him forth
out of the dungeon. And Jeremias remained in the entry of the prison.

38:14. And king Sedecias sent, and took Jeremias the prophet to him to
the third gate, that was in the house of the Lord: and the king said to
Jeremias: I will ask thee a thing, hide nothing from me.

38:15. Then Jeremias said to Sedecias: If I shall declare it to thee,
wilt thou not put me to death? and if I give thee counsel, thou wilt
not hearken to me.

38:16. Then king Sedecias swore to Jeremias, in private, saying: As the
Lord liveth, that, made us this soul, I will not put thee to death, nor
will I deliver thee into the hands of these men that seek thy life.

38:17. And Jeremias said to Sedecias: Thus saith the Lord of hosts the
God of Israel: If thou wilt take a resolution and go out to the princes
of the king of Babylon, thy soul shall live, and this city shall not be
burnt with fire: and thou shalt be safe, and thy house.

38:18. But if thou wilt not go out to the princes of the king of
Babylon, this city shall be delivered into the hands of the Chaldeans,
and they shall burn it with fire: and thou shalt not escape out of
their hand.

38:19. And king Sedecias said to Jeremias: I am afraid because of the
Jews that are fled over to the Chaldeans: lest I should be delivered
into their hands, and they should abuse me.

38:20. But Jeremias answered: They shall not deliver thee: hearken, I
beseech thee, to the word of the Lord, which I speak to thee, and it
shall be well with thee, and thy soul shall live.

38:21. But if thou wilt not go forth, this is the word which the Lord
hath shewn me:

38:22. Behold all the women that are left in the house of the king of
Juda, shall be brought out to the princes of the king of Babylon: and
they shall say: Thy men of peace have deceived thee, and have prevailed
against thee, they have plunged thy feet in the mire, and in a slippery
place and they have departed from thee.

Thy men of peace.... Viri pacifici tui. That is thy false friends
promising thee peace and happiness, and by their evil counsels
involving thee in misery.

38:23. And all thy wives, and thy children shall be brought out to the
Chaldeans, and thou shalt not escape their hands, but thou shalt be
taken by the hand of the king of Babylon: and he shall burn this city
with fire.

38:24. Then Sedecias said to Jeremias: Let no man know these words, and
thou shalt not die.

38:25. But if the princes shall hear that I have spoken with thee, and
shall come to thee, and say to thee: Tell us what thou hast said to the
king, hide it not from us, and we will not kill thee: and also what the
king said to thee:

38:26. Thou shalt say to them: I presented my supplication before the
king, that he would not command me to be carried back into the house of
Jonathan, to die there.

38:27. So all the princes came to Jeremias, and asked him: and he spoke
to them according to all the words that the king had commanded him: and
they left him: for nothing had been heard.

38:28. But Jeremias remained in the entry of the prison, until the day
that Jerusalem was taken: and it came to pass that Jerusalem was taken.


Jeremias Chapter 39

After two years’ siege Jerusalem is taken. Sedecias is carried before
Nabuchodonosor, who kills his sons in his sight, and then puts out his
eyes. Jeremias is set at liberty.

39:1. In the ninth year of Sedecias king of Juda, in the tenth month,
came Nabuchodonosor king of Babylon, and all his army to Jerusalem, and
they besieged it.

39:2. And in the eleventh year of Sedecias, in the fourth month, the
fifth day of the month, the city was opened.

39:3. And all the princes of the king of Babylon came in, and sat in
the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares,
Neregel, Serezer, Rebmag, and all the rest of the princes of the king
of Babylon.

39:4. And when Sedecias the king of Juda and all the men of war saw
them, they fled: and they went forth in the night out of the city by
the way of the king’s garden, and by the gate that was between the two
walls, and they went out to the way of the desert.

39:5. But the army of the Chaldeans pursued after them: and they took
Sedecias in the plain of the desert of Jericho, and when they had taken
him, they brought him to Nabuchodonosor king of Babylon to Reblatha,
which is in the land of Emath: and he gave judgment upon him.

39:6. And the king of Babylon slew the sons of Sedecias, in Reblatha,
before his eyes: and the king of Babylon slew all the nobles of Juda.

39:7. He also put out the eyes of Sedecias: and bound him with fetters,
to be carried to Babylon.

39:8. And the Chaldeans burnt the king’s house, and the houses of the
people with fire, and they threw down the wall of Jerusalem.

39:9. And Nabuzardan the general of the army carried away captive to
Babylon the remnant of the people that remained in the city, and the
fugitives that had gone over to him, and the rest of the people that
remained.

39:10. But Nabuzardan the general left some of the poor people that had
nothing at all, in the land of Juda, and he gave them vineyards, and
cisterns at that time.

39:11. Now Nabuchodonosor king of Babylon had given charge to
Nabuzardan the general concerning Jeremias, saying:

39:12. Take him, and set thy eyes upon him, and do him no harm: but as
he hath a mind, so do with him.

39:13. Therefore Nabuzardan the general sent, and Nabuzardan, and
Rabsares, and Neregel, and Sereser, and Rebmag, and all the nobles of
the king of Babylon,

39:14. Sent and took Jeremias out of the court of the prison, and
committed him to Godolias the son of Ahicam the son of Saphan, that he
might go home, and dwell among the people.

39:15. But the word of the Lord came to Jeremias, when he was yet shut
up in the court of the prison, saying: Go, and tell Abdemelech the
Ethiopian, saying:

39:16. Thus saith the Lord of hosts the God of Israel: Behold I will
bring my words upon this city unto evil, and not unto good: and they
shall be accomplished in thy sight in that day.

39:17. And I will deliver thee in that day, saith the Lord: and thou
shalt not be given into the hands of the men whom thou fearest:

39:18. But delivering, I will deliver thee, and thou shalt not fall by
the sword: but thy life shall be saved for thee, because thou hast put
thy trust in me, saith the Lord.


Jeremias Chapter 40

Jeremias remains with Godolias the governor; who receives all the Jews
that resort to him.

40:1. The word that came to Jeremias from the Lord, after that
Nabuzardan the general had let him go from Rama, when he had taken him,
being bound with chains, among all them that were carried away from
Jerusalem and Juda, and were carried to Babylon.

40:2. And the general of the army taking Jeremias, said to him: The
Lord thy God hath pronounced this evil upon this place,

40:3. And he hath brought it: and the Lord hath done as he hath said:
because you have sinned against the Lord, and have not hearkened to his
voice, and this word is come upon you.

40:4. Now then behold I have loosed thee this day from the chains which
were upon thy hands: if it please thee to come with me to Babylon,
come: and I will set my eyes upon thee: but if it do not please thee to
come with me to Babylon, stay here: behold all the land is before thee,
as thou shalt choose, and whither it shall please thee to go, thither
go.

40:5. And come not with me: but dwell with Godolias the son of Ahicam
the son of Saphan, whom the king of Babylon hath made governor over the
cities of Juda: dwell therefore with him in the midst of the people: or
whithersoever it shall please thee to go, go. And the general of the
army gave him victuals and presents, and let him go.

40:6. And Jeremias went to Godolias the son of Ahicam to Masphath: and
dwelt with him in the midst of the people that were left in the land.

40:7. And when all the captains of the army that were scattered through
the countries, they and their companions, had heard that the king of
Babylon had made Godolias the son of Ahicam governor of the country,
and that he had committed unto him men and women, and children, and of
the poor of the land, them that had not been carried away captive to
Babylon:

40:8. They came to Godolias to Masphath: and Ismahel the son of
Nathanias, and Johanan, and Jonathan, the sons of Caree, and Sareas the
son of Thanehumeth, and the children of Ophi, that were of Netophathi,
and Jezonias the son of Maachati, they and their men.

40:9. And Godolias the son of Ahicam the son of Saphan swore to them
and to their companions, saying: Fear not to serve the Chaldeans: dwell
in the land, and serve the king of Babylon, and it shall be well with
you.

40:10. Behold I dwell in Masphath, that I may answer the commandment of
the Chaldeans that are sent to us: but as for you, gather ye the
vintage, and the harvest, and the oil, and lay it up in your vessels,
and abide in your cities which you hold.

40:11. Moreover all the Jews that were in Moab, and among the children
of Ammon, and in Edom, and in all the countries, when they heard that
the king of Babylon had left a remnant in Judea, and that he had made
Godolias the son of Ahicam the son of Saphan ruler over them:

40:12. All the Jews, I say, returned out of all the places to which
they had fled, and they came into the land of Juda to Godolias to
Masphath: and they gathered wine, and a very great harvest.

40:13. Then Johanan the son of Caree, and all the captains of the army,
that had been scattered about in the countries, came to Godolias to
Masphath.

40:14. And they said to him: Know that Baalis the king of the children
of Ammon hath sent Ismahel the son of Nathanias to kill thee. And
Godolias the son of Ahicam believed them not.

40:15. But Johanan the son of Caree, spoke to Godolias privately in
Masphath, saying: I will go, and I will kill Ismahel the son of
Nathanias, and no man shall know it, lest he kill thee, and all the
Jews be scattered, that are gathered unto thee, and the remnant of Juda
perish.

40:16. And Godolias the son of Ahicam said to Johanan the son of Caree:
Do not this thing: for what thou sayst of Ismahel is false.


Jeremias Chapter 41

Godolias is slain: the Jews that were with him are apprehensive of the
Chaldeans.

41:1. And it came to pass in the seventh month, that Ismahel the son of
Nathanias, the son of Elisama of the royal blood, and the nobles of the
king, and ten men with him, came to Godolias the son of Ahicam into
Masphath: and they ate bread there together in Masphath.

41:2. And Ismahel the son of Nathanias arose, and the ten men that were
with him, and they struck Godolias the son of Ahicam, the son of Saphan
with the sword, and slew him whom the king of Babylon had made governor
over the land.

41:3. Ismahel slew also all the Jews that were with Godolias in
Masphath, and the Chaldeans that were found there, and the soldiers.

41:4. And on the second day after he had killed Godolias, no man yet
knowing it,

41:5. There came some from Sichem, and from Silo, and from Samaria,
fourscore men, with their beards shaven, and their clothes rent, and
mourning: and they had offerings and incense in their hand, to offer in
the house of the Lord.

41:6. And Ismahel the son of Nathanias went forth from Masphath to meet
them, weeping all along as he went: and when he had met them, he said
to them: Come to Godolias, the son of Ahicam.

41:7. And when they were come to the midst of the city, Ismahel the son
of Nathanias, slew them, and cast them into the midst of the pit, he
and the men that were with him.

41:8. But ten men were found among them, that said to Ismahel: Kill us
not: for we have stores in the field, of wheat, and barley, and oil,
and honey. And he forbore, and slew them not with their brethren.

41:9. And the pit into which Ismahel cast all the dead bodies of the
men whom he slew because of Godolias, is the same that king Asa made,
for fear of Baasa the king of Israel: the same did Ismahel the son of
Nathanias fill with them that were slain.

41:10. Then Ismahel carried away captive all the remnant of the people
that were in Masphath: the king’s daughters, and all the people that
remained in Masphath: whom Nabuzardan the general of the army had
committed to Godolias the son of Ahicam. And Ismahel the son of
Nathanias took them, and he departed, to go over to the children of
Ammon.

41:11. But Johanan the son of Caree, and all the captains of the
fighting men that were with him, heard of the evil that Ismahel the son
of Nathanias had done.

41:12. And taking all the men, they went out to fight against Ismahel
the son of Nathanias, and they found him by the great waters that are
in Gabaon.

41:13. And when all the people that were with Ismahel, had seen Johanan
the son of Caree, and all the captains of the fighting men that were
with him, they rejoiced.

41:14. And all the people whom Ismahel had taken, went back to
Masphath: and they returned and went to Johanan the son of Caree.

41:15. But Ismahel the son of Nathanias fled with eight men, from the
face of Johanan, and went to the children of Ammon.

41:16. Then Johanan the son of Caree, and all the captains of the
soldiers that were with him, took all the remnant of the people whom
they had recovered from Ismahel the son of Nathanias, from Masphath,
after that he had slain Godolias the son of Ahicam: valiant men for
war, and the women, and the children, and the eunuchs whom he had
brought back from Gabaon.

41:17. And they departed, and sat as sojourners in Chamaam, which is
near Bethlehem: in order to go forward, and enter into Egypt,

41:18. From the face of the Chaldeans: for they were afraid of them,
because Ismahel the son of Nathanias had slain Godolias the son of
Ahicam, whom the king of Babylon had made governor in the land of Juda.


Jeremias Chapter 42

Jeremias assures the remnant of the people, that if they will stay in
Juda, they shall be safe; but if they go down into Egypt, they shall
perish.

42:1. Then all the captains of the warriors, and Johanan the son of
Caree, and Jezonias, the son of Osaias, and the rest of the people from
the least to the greatest came near:

42:2. And they said to Jeremias the prophet: Let our supplication fall
before thee: and pray thou for us to the Lord thy God for all this
remnant, for we are left but a few of many, as thy eyes do behold us.

42:3. And let the Lord thy God shew us the way by which we may walk,
and the thing that we must do.

42:4. And Jeremias the prophet said to them: I have heard you: behold I
will pray to the Lord your God according to your words: and whatsoever
thing he shall answer me, I will declare it to you: and I will hide
nothing from you.

42:5. And they said to Jeremias: The Lord be witness between us of
truth and faithfulness, if we do not according to every thing for which
the Lord thy God shall send thee to us.

42:6. Whether it be good or evil, we will obey the voice of the Lord
our God, to whom we send thee: that it may be well with us when we
shall hearken to the voice of the Lord our God.

Good or evil.... That is, agreeable or disagreeable.

42:7. Now after ten days, the word of the Lord came to Jeremias.

42:8. And he called Johanan the son of Caree, and all the captains of
the fighting men that were with him, and all the people from the least
to the greatest.

42:9. And he said to them: Thus saith the Lord the God of Israel, to
whom you sent me, to present your supplications before him:

42:10. If you will be quiet and remain in this land, I will build you
up, and not pull you down: I will plant you, and not pluck you up: for
now I am appeased for the evil that I have done to you.

I am appeased for the evil that I have done to you.... That is, I am
appeased, as I have sufficiently punished you, and now I am reconciled
with you.

42:11. Fear not because of the king of Babylon, of whom you are greatly
afraid: fear him not, saith the Lord: for I am with you, to save you,
and to deliver you from his hand.

42:12. And I will shew mercies to you, and will take pity on you, and
will cause you to dwell in your own land.

42:13. But if you say: We will not dwell in this land, neither will we
hearken to the voice of the Lord our God,

42:14. Saying: No, but we will go into the land of Egypt: where we
shall see no war, nor hear the sound of the trumpet, nor suffer hunger:
and there we will dwell.

42:15. For this now hear the word of the Lord, ye remnant of Juda: Thus
saith the Lord of hosts, the God of Israel: If you set your faces to go
into Egypt, and enter in to dwell there:

42:16. The sword which you fear, shall overtake you there in the land
of Egypt: and the famine, whereof you are afraid, shall cleave to you
in Egypt, and there you shall die.

42:17. And all the men that set their faces to go into Egypt, to dwell
there, shall die by the sword, and by famine, and by pestilence: none
of them shall remain, nor escape from the face of the evil that I will
bring upon them.

42:18. For thus saith the Lord of hosts, the God of Israel: As my anger
and my indignation hath been kindled against the inhabitants of
Jerusalem: so shall my indignation be kindled against you, when you
shall enter into Egypt, and you shall be an execration, and an
astonishment, and a curse, and a reproach: and you shall see this place
no more.

42:19. This is the word of the Lord concerning you, O ye remnant of
Juda: Go ye not into Egypt: know certainly that I have adjured you this
day.

42:20. For you have deceived your own souls: for you sent me to the
Lord our God, saying: Pray for us to the Lord our God, and according to
all that the Lord our God shall say to thee, so declare unto us, and we
will do it.

42:21. And now I have declared it to you this day, and you have not
obeyed the voice of the Lord your God, with regard to all the things
for which he hath sent me to you.

42:22. Now therefore know certainly that you shall die by the sword,
and by famine, and by pestilence in the place to which you desire to go
to dwell there.


Jeremias Chapter 43

The Jews, contrary to the orders of God by the prophet, go into Egypt,
carrying Jeremias with them. He foretells the devastation of that land
by the king of Babylon.

43:1. And it came to pass, that when Jeremias had made an end of
speaking to the people all the words of the Lord their God, for which
the Lord their God had sent him to them, all these words:

43:2. Azarias the son of Osaias, and Johanan the son of Caree, and all
the proud men, made answer, saying to Jeremias: Thou tellest a lie: the
Lord our God hath not sent thee, saying: Go not into Egypt, to dwell
there.

43:3. But Baruch the son of Nerias setteth thee on against us, to
deliver us into the hands of the Chaldeans, to kill us, and to cause us
to be carried away captives to Babylon.

43:4. So Johanan the son of Caree, and all the captains of the
soldiers, and all the people, obeyed not the voice of the Lord, to
remain in the land of Juda.

43:5. But Johanan the son of Caree, and all the captains of the
soldiers took all the remnant of Juda, that were returned out of all
nations, to which they had before been scattered, to dwell in the land
of Juda:

43:6. Men, and women, and children, and the king’s daughters, and every
soul, which Nabuzardan the general had left with Godolias the son of
Ahicam the son of Saphan, and Jeremias the prophet, and Baruch the son
of Nerias.

43:7. And they went into the land of Egypt, for they obeyed not the
voice of the Lord: and they came as far as Taphnis.

43:8. And the word of the Lord came to Jeremias in Taphnis, saying:

43:9. Take great stones in thy hand, and thou shalt hide them in the
vault that is under the brick wall at the gate of Pharao’s house in
Taphnis: in the sight of the men of Juda.

43:10. And thou shalt say to them: Thus saith the Lord of hosts the God
of Israel: Behold I will send, and take Nabuchodonosor the king of
Babylon my servant: and I will set his throne over these stones which I
have hid, and he shall set his throne over them.

43:11. And he shall come and strike the land of Egypt: such as are for
death, to death: and such as are for captivity, to captivity: and such
as are for the sword, to the sword.

43:12. And he shall kindle a fire in the temples of the gods of Egypt,
and he shall burn them, and he shall carry them away captives: and he
shall array himself with the land of Egypt, as a shepherd putteth on
his garment: and he shall go forth from thence in peace.

43:13. And he shall break the statues of the house of the sun, that are
in the land of Egypt; and the temples of the gods of Egypt he shall
burn with fire.


Jeremias Chapter 44

The prophet’s admonition to the Jews in Egypt against idolatry is not
regarded: he denounces to them their destruction.

44:1. The word that came to Jeremias, concerning all the Jews that
dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in
Memphis, and in the land of Phatures, saying:

44:2. Thus saith the Lord of hosts the God of Israel: You have seen all
this evil that I have brought upon Jerusalem, and upon all the cities
of Juda: and behold they are desolate this day, and there is not an
inhabitant in them:

44:3. Because of the wickedness which they have committed, to provoke
me to wrath, and to go and offer sacrifice, and worship other gods,
which neither they, nor you, nor your fathers knew.

44:4. And I sent to you all my servants the prophets, rising early, and
sending, and saying: Do not commit this abominable thing, which I hate.

44:5. But they heard not, nor inclined their ear to turn from their
evil ways, and not to sacrifice to strange gods.

44:6. Wherefore my indignation and my fury was poured forth, and was
kindled in the cities of Juda, and in the streets of Jerusalem: and
they are turned to desolation and waste, as at this day.

44:7. And now thus saith the Lord of hosts the God of Israel: Why do
you commit this great evil against your own souls, that there should
die of you man and woman, child and suckling out of the midst of Juda,
and no remnant should be left you:

44:8. In that you provoke me to wrath with the works of your hands, by
sacrificing to other gods in the land of Egypt, into which you are come
to dwell there: and that you should perish, and be a curse, and a
reproach to all the nations of the earth?

44:9. Have you forgotten the evils of your fathers, and the evils of
the kings of Juda, and the evils of their wives, and your evils, and
the evils of your wives, that they have done in the land of Juda, and
in the streets of Jerusalem?

44:10. They are not cleansed even to this day: neither have they
feared, nor walked in the law of the Lord, nor in my commandments,
which I set before you and your fathers.

44:11. Therefore thus saith the Lord of hosts the God of Israel: Behold
I will set my face upon you for evil: and I will destroy all Juda.

44:12. And I will take the remnant of Juda that have set their faces to
go into the land of Egypt, and to dwell there; and they shall be all
consumed in the land of Egypt: they shall fall by the sword, and by the
famine: and they shall be consumed from the least even to the greatest,
by the sword, and by the famine shall they die: and they shall be for
an execration, and for a wonder, and for a curse, and for a reproach.

44:13. And I will visit them that dwell in the land of Egypt, as I have
visited Jerusalem by the sword, and by famine and by pestilence.

44:14. And there shall be none that shall escape, and remain of the
remnant of the Jews that are gone to sojourn in the land of Egypt: and
that shall return into the land of Juda, to which they have a desire to
return to dwell there: there shall none return but they that shall
flee.

44:15. Then all the men that knew that their wives sacrificed to other
gods: and all the women of whom there stood by a great multitude, and
all the people of them that dwelt in the land of Egypt in Phatures,
answered Jeremias, saying:

44:16. As for the word which thou hast spoken to us in the name of the
Lord, we will not hearken to thee:

44:17. But we will certainly do every word that shall proceed out of
our own mouth, to sacrifice to the queen of heaven, and to pour out
drink offerings to her, as we and our fathers have done, our kings, and
our princes in the cities of Juda, and in the streets of Jerusalem: and
we were filled with bread, and it was well with us, and we saw no evil.

The queen of heaven.... The moon, which they worshipped under this
name.

44:18. But since we left off to offer sacrifice to the queen of heaven,
and to pour out drink offerings to her, we have wanted all things, and
have been consumed by the sword, and by famine.

44:19. And if we offer sacrifice to the queen of heaven, and pour out
drink offerings to her: did we make cakes to worship her, to pour out
drink offerings to her, without our husbands?

44:20. And Jeremias spoke to all the people, to the men, and to the
women, and to all the people which had given him that answer, saying:

44:21. Was it not the sacrifice that you offered in the cities of Juda,
and in the streets of Jerusalem, you and your fathers, your kings, and
your princes, and the people of the land, which the Lord hath
remembered, and hath it not entered into his heart?

44:22. So that the Lord could no longer bear, because of the evil of
your doings, and because of the abominations which you have committed:
therefore your land is become a desolation, and an astonishment, and a
curse, without an inhabitant, as at this day.

44:23. Because you have sacrificed to idols, and have sinned against
the Lord: and have not obeyed the voice of the Lord, and have not
walked in his law, and in his commandments, and in his testimonies:
therefore are these evils come upon you, as at this day.

44:24. And Jeremias said to all the people and to all the women: Hear
ye the word of the Lord, all Juda, you that dwell in the land of Egypt:

44:25. Thus saith the Lord of hosts the God of Israel, saying: You and
your wives have spoken with your mouth, and fulfilled with your hands,
saying: Let us perform our vows which we have made, to offer sacrifice
to the queen of heaven, and to pour out drink offerings to her: you
have fulfilled your vows, and have performed them indeed.

44:26. Therefore hear ye the word of the Lord, all Juda, you that dwell
in the land of Egypt: Behold I have sworn by my great name, saith the
Lord: that my name shall no more be named in the mouth of any man of
Juda, in the land of Egypt, saying: The Lord God liveth.

44:27. Behold I will watch over them for evil, and not for good: and
all the men of Juda that are in the land of Egypt, shall be consumed,
by the sword, and by famine, till there be an end of them.

44:28. And a few men that shall flee from the sword, shall return out
of the land of Egypt into the land of Juda: and all the remnant of Juda
that are gone into the land of Egypt to dwell there, shall know whose
word shall stand, mine, or theirs.

44:29. And this shall be a sign to you, saith the Lord, that I will
punish you in this place: that you may know that my words shall be
accomplished indeed against you for evil.

44:30. Thus saith the Lord: Behold I will deliver Pharao Efree king of
Egypt into the hand of his enemies, and into the hand of them that seek
his life: as I delivered Sedecias king of Juda into the hand of
Nabuchodonosor the king of Babylon his enemy, and that sought his life.


Jeremias Chapter 45

The prophet comforts Baruch in his affliction.

45:1. The word that Jeremias the prophet spoke to Baruch the son of
Nerias, when he had written these words in a book, out of the mouth of
Jeremias, in the fourth year of Joakim the son of Josias king of Juda,
saying:

45:2. Thus saith the Lord the God of Israel to thee, Baruch:

45:3. Thou hast said: Woe is me, wretch that I am, for the Lord hath
added sorrow to my sorrow: I am wearied with my groans, and I find no
rest.

45:4. Thus saith the Lord: Thus shalt thou say to him: Behold, them
whom I have built, I do destroy: and them whom I have planted, I do
pluck up, and all this land.

45:5. And dost thou seek great things for thyself? Seek not: for behold
I will bring evil upon all flesh, saith the Lord! but I will give thee
thy life, and save thee in all places whithersoever thou shalt go.


Jeremias Chapter 46

A prophecy against Egypt. The Jews shall return from captivity.

46:1. The word of the Lord that came to Jeremias the prophet against
the Gentiles,

46:2. Against Egypt, against the army of Pharao Nechao king of Egypt,
which was by the river Euphrates in Charcamis, whom Nabuchodonosor the
king of Babylon defeated, in the fourth year of Joakim the son of
Josias king of Juda.

46:3. Prepare ye the shield and buckler, and go forth to battle.

46:4. Harness the horses, and get up, ye horsemen: stand forth with
helmets, furbish the spears, put on coats of mail.

46:5. What then? I have seen them dismayed, and turning their backs,
their valiant ones slain: they fled apace, and they looked not back:
terror was round about, saith the Lord.

46:6. Let not the swift flee away, nor the strong think to escape: they
are overthrown, and fallen down, towards the north by the river
Euphrates.

46:7. Who is this that cometh up as a flood: and his streams swell like
those of rivers?

46:8. Egypt riseth up like a flood, and the waves thereof shall be
moved as rivers, and he shall say: I will go up and will cover the
earth: I will destroy the city, and its inhabitants.

46:9. Get ye up on horses, and glory in chariots, and let the valiant
men come forth, the Ethiopians, and the Libyans that hold the shield,
and the Lydians that take, and shoot arrows.

46:10. For this is the day of the Lord the God of hosts, a day of
vengeance, that he may revenge himself of his enemies: the sword shall
devour, and shall be filled, and shall be drunk with their blood: for
there is a sacrifice of the Lord God of hosts in the north country, by
the river Euphrates.

46:11. Go up into Galaad, and take balm, O virgin daughter of Egypt: in
vain dost thou multiply medicines, there shall be no cure for thee.

46:12. The nations have heard of thy disgrace, and thy howling hath
filled the land: for the strong hath stumbled against the strong, and
both are fallen together.

46:13. The word that the Lord spoke to Jeremias the prophet, how
Nabuchodonosor king of Babylon should come and strike the land of
Egypt:

46:14. Declare ye to Egypt, and publish it in Magdal, and let it be
known in Memphis, and in Taphnis: say ye: Stand up, and prepare
thyself: for the sword shall devour all round about thee.

46:15. Why are thy valiant men come to nothing? they stood not: because
the Lord hath overthrown them.

46:16. He hath multiplied them that fall, and one hath fallen upon
another, and they shall say: Arise, and let us return to our own
people, and to the land of our nativity, from the sword of the dove.

The dove.... See the annotation on chap. 25., ver. 38.

46:17. Call ye the name of Pharao king of Egypt, a tumult time hath
brought.

46:18. As I live, saith the King, (whose name is the Lord of hosts,) as
Thabor is among the mountains, and as Carmel by the sea, so shall he
come.

46:19. Furnish thyself to go into captivity, thou daughter inhabitant
of Egypt: for Memphis shall be made desolate, and shall be forsaken and
uninhabited.

46:20. Egypt is like a fair and beautiful heifer: there shall come from
the north one that shall goad her.

46:21. Her hirelings also that lived in the midst of her, like fatted
calves are turned back, and are fled away together, and they could not
stand, for the day of their slaughter is come upon them, the time of
their visitation.

46:22. Her voice shall sound like brass, for they shall hasten with an
army, and with axes they shall come against her, as hewers of wood.

46:23. They have cut down her forest, saith the Lord, which cannot be
counted: they are multiplied above locusts, and are without number.

46:24. The daughter of Egypt is confounded, and delivered into the hand
of the people of the north.

46:25. The Lord of hosts the God of Israel hath said: Behold I will
visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt,
and upon her gods, and upon her kings, and upon Pharao, and upon them
that trust in him.

Visit upon.... That is, punish.—Ibid. Alexandria.... In the Hebrew, No,
which was the ancient name of the city, to which Alexander gave
afterwards the name of Alexandria.

46:26. And I will deliver them into the hand of them that seek their
lives, and into the hand of Nabuchodonosor king of Babylon, and into
the hand of his servants: and afterwards it shall be inhabited, as in
the days of old, saith the Lord.

46:27. And thou my servant Jacob, fear not and be not thou dismayed, O
Israel: for behold I will save thee from afar off, and thy seed out of
the land of thy captivity: and Jacob shall return and be at rest, and
prosper: and there shall be none to terrify him.

46:28. And thou, my servant Jacob, fear not, saith the Lord: because I
am with thee, for I will consume all the nations to which I have cast
thee out: but thee I will not consume, but I will correct thee in
judgment, neither will I spare thee as if thou wert innocent.


Jeremias Chapter 47

A prophecy of the desolation of the Philistines, of Tyre, Sidon, Gaza,
and Ascalon.

47:1. The word of the Lord that came to Jeremias the prophet against
the people of Palestine, before Pharao took Gaza.

47:2. Thus saith the Lord: Behold there come up waters out of the
north, and they shall be as an overflowing torrent, and they shall
cover the land, and all that is therein, the city and the inhabitants
thereof: then the men shall cry, and all the inhabitants of the land
shall howl,

47:3. At the noise of the marching of arms, and of his soldiers, at the
rushing of his chariots, and the multitude of his wheels. The fathers
have not looked back to the children, for feebleness of hands,

47:4. Because of the coming of the day, in which all the Philistines
shall be laid waste, and Tyre and Sidon shall be destroyed, with all
the rest of their helpers. For the Lord hath wasted the Philistines,
the remnant of the isle of Cappadocia.

47:5. Baldness is come upon Gaza: Ascalon hath held her peace with the
remnant of their valley: how long shalt thou cut thyself?

47:6. O thou sword of the Lord, how long wilt thou not be quiet? Go
into thy scabbard, rest, and be still.

47:7. How shall it be quiet, when the Lord hath given it a charge
against Ascalon, and against the countries thereof by the sea side, and
there hath made an appointment for it?


Jeremias Chapter 48

A prophecy of the desolation of Moab for their pride: but their
captivity shall at last be released.

48:1. Against Moab thus saith the Lord of hosts the God of Israel: Woe
to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the
strong city is confounded and hath trembled.

48:2. There is no more rejoicing in Moab over Hesebon: they have
devised evil. Come, and let us cut it off from being a nation.
Therefore shalt thou in silence hold thy peace, and the sword shall
follow thee.

48:3. A voice of crying from Oronaim: waste, and great destruction.

48:4. Moab is destroyed: proclaim a cry for her little ones.

48:5. For by the ascent of Luith shall the mourner go up with weeping:
for in the descent of Oronaim the enemies have heard a howling of
destruction.

48:6. Flee, save your lives: and be as heath in the wilderness.

48:7. For because thou hast trusted in thy bulwarks, and in thy
treasures, thou also shalt be taken: and Chamos shall go into
captivity, his priests, and his princes together.

Chamos.... The idol of the Moabites.

48:8. And the spoiler shall come upon every city, and no city shall
escape: and the valleys shall perish, and the plains shall be
destroyed, for the Lord hath spoken:

48:9. Give a flower to Moab, for in its flower it shall go out: and the
cities thereof shall be desolate, and uninhabited.

48:10. Cursed be he that doth the work of the Lord deceitfully: and
cursed be he that withholdeth his sword from blood.

Deceitfully.... In the Greek, negligently. The work of God here spoken
of, is the punishment of the Moabites.

48:11. Moab hath been fruitful from his youth, and hath rested upon his
lees: and hath not been poured out from vessel to vessel, nor hath gone
into captivity: therefore his taste hath remained in him, and his scent
is not changed.

Moab hath been fruitful.... That is, rich and flourishing. And hath
rested upon his lees.... That is, remained in its bad morals; as wine
not decanted has its lees mixed and remains muddy.

48:12. Therefore behold the days come, saith the Lord, and I will send
him men that shall order and overturn his bottles, and they shall cast
him down, and shall empty his vessels, and break their bottles one
against another.

48:13. And Moab shall be ashamed of Chamos, as the house of Israel was
ashamed of Bethel, in which they trusted.

Of Bethel.... That is, of their golden calf which they worshipped in
Bethel.

48:14. How do you say: We are valiant and stout men in battle?

48:15. Moab is laid waste, and they have cast down her cities: and her
choice young men are gone down to the slaughter: saith the king, whose
name is the Lord of hosts.

48:16. The destruction of Moab is near to come: the calamity thereof
shall come on exceeding swiftly.

48:17. Comfort him, all you that are round about him, and all you that
know his name, say: How is the strong staff broken, the beautiful rod?

48:18. Come down from thy glory, and sit in thirst, O dwelling of the
daughter of Dibon: because the spoiler of Moab is come up to thee, he
hath destroyed thy bulwarks.

48:19. Stand in the way, and look out, O habitation of Aroer: inquire
of him that fleeth: and say to him that hath escaped: What is done?

48:20. Moab is confounded, because he is overthrown: howl ye, and cry,
tell ye it in Arnon, that Moab is wasted.

48:21. And judgment is come upon the plain country: upon Helon, and
upon Jasa, and upon Mephaath.

48:22. And upon Dibon, and upon Nabo, and upon the house of Deblathaim,

48:23. And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,

48:24. And upon Carioth, and upon Bosra: and upon all the cities of the
land of Moab, far or near.

48:25. The horn of Moab is cut off, and his arm is broken, saith the
Lord.

The horn of Moab is cut off.... That is, the strength of Moab is cut
off. A metaphor drawn from animals whose strength is in their horns.

48:26. Make him drunk, because he lifted up himself against the Lord:
and Moab shall dash his hand in his own vomit, and he also shall be in
derision.

48:27. For Israel hath been a derision unto them: as though thou hadst
found him amongst thieves: for thy words therefore, which thou hast
spoken against him, thou shalt be led away captive.

48:28. Leave the cities, and dwell in the rock, you that dwell in Moab:
and be ye like the dove that maketh her nest in the mouth of the hole
in the highest place.

48:29. We have heard the pride of Moab, he is exceeding proud: his
haughtiness, and his arrogancy, and his pride, and the loftiness of his
heart.

48:30. I know, saith the Lord, his boasting, and that the strength
thereof is not according to it, neither hath it endeavoured to do
according as it was able.

48:31. Therefore will I lament for Moab, and I will cry out to all
Moab, for the men of the brick wall that mourn.

48:32. O vineyard of Sabama, I will weep for thee, with the mourning of
Jazer: thy branches are gone over the sea, they are come even to the
sea of Jazer: the robber hath rushed in upon thy harvest and thy
vintage.

48:33. Joy and gladness is taken away from Carmel, and from the land of
Moab, and I have taken away the wine out of the presses: the treader of
the grapes shall not sing the accustomed cheerful tune.

48:34. From the cry of Hesebon even to Eleale, and to Jasa, they have
uttered their voice: from Segor to Oronaim, as a heifer of three years
old: the waters also of Nemrim shall be very bad.

48:35. And I will take away from Moab, saith the Lord, him that
offereth in the high places, and that sacrificeth to his gods.

48:36. Therefore my heart shall sound for Moab like pipes and my heart
shall sound like pipes for the men of the brick wall: because he hath
done more than he could, therefore they have perished.

48:37. For every head shall be bald, and every beard shall be shaven:
all hands shall be tied together, and upon every back there shall be
haircloth.

48:38. Upon all the housetops of Moab, and in the streets thereof
general mourning: because I have broken Moab as an useless vessel,
saith the Lord.

48:39. How is it overthrown, and they have howled! How hath Moab bowed
down the neck, and is confounded! And Moab shall be a derision, and an
example to all round about him.

48:40. Thus saith the Lord: Behold he shall fly as an eagle, and shall
stretch forth his wings to Moab.

48:41. Carioth is taken, and the strongholds are won: and the heart of
the valiant men of Moab in that day shall be as the heart of a woman in
labour.

48:42. And Moab shall cease to be a people: because he hath gloried
against the Lord.

48:43. Fear, and the pit, and the snare come upon thee, O inhabitant of
Moab, saith the Lord.

Fear.... That is, the sword of the enemy. The pit.... That is,
unforeseen calamities. The snare.... That is, the ambushes laid by the
enemy.

48:44. He that shall flee from the fear, shall fall into the pit: and
he that shall get up out of the pit, shall be taken in the snare: for I
will bring upon Moab the year of their visitation, saith the Lord.

48:45. They that fled from the snare stood in the shadow of Hesebon:
but there came a fire out of Hesebon, and a flame out of the midst of
Seon, and it shall devour part of Moab, and the crown of the head of
the children of tumult.

48:46. Woe to thee, Moab, thou hast persisted, O people of Chamos: for
thy sons, and thy daughters are taken captives.

48:47. And I will bring back the captivity of Moab in the last days,
saith the Lord. Hitherto the judgments of Moab.


Jeremias Chapter 49

The like desolation of Ammon, of Idumea, of the Syrians, of the
Agarenes, and of the Elamites.

49:1. Against the children of Ammon. Thus saith the Lord: Hath Israel
no sons? or hath he no heir? Why then hath Melchom inherited Gad: and
his people dwelt in his cities?

Melchom.... The idol of the Ammonites.

49:2. Therefore behold the days come, saith the Lord, and I will cause
the noise of war to be heard in Rabbath of the children of Ammon, and
it shall be destroyed into a heap, and her daughters shall be burnt
with fire, and Israel shall possess them that have possessed him, saith
the Lord.

49:3. Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath,
gird yourselves with haircloth: mourn and go about by the hedges: for
Melchom shall be carried into captivity, his priests, and his princes
together.

49:4. Why gloriest thou in the valleys? thy valley hath flowed away, O
delicate daughter, that hast trusted in thy treasures, and hast said:
Who shall come to me?

49:5. Behold I will bring a fear upon thee, saith the Lord God of
hosts, from all that are round about thee: and you shall be scattered
every one out of one another’s sight, neither shall there be any to
gather together them that flee.

49:6. And afterwards I will cause the captives of the children of Ammon
to return, saith the Lord.

49:7. Against Edom. Thus saith the Lord of hosts: Is wisdom no more in
Theman? counsel is perished from her children: their wisdom is become
unprofitable.

49:8. Flee and turn your backs, go down into the deep hole, ye
inhabitants of Dedan: for I have brought the destruction of Esau upon
him, the time of his visitation.

49:9. If grapegatherers had come to thee, would they not have left a
bunch? if thieves in the night, they would have taken what was enough
for them.

49:10. But I have made Esau bare, I have revealed his secrets, and he
cannot be hid: his seed is laid waste, and his brethren, and his
neighbours, and he shall not be.

49:11. Leave thy fatherless children: I will make them live: and thy
widows shall hope in me.

49:12. For thus saith the Lord: Behold they whose judgment was not to
drink of the cup, shall certainly drink: and shalt thou come off as
innocent? thou shalt not come off as innocent, but drinking thou shalt
drink.

49:13. For I have sworn by myself, saith the Lord, that Bosra shall
become a desolation, and a reproach, and a desert, and a curse: and all
her cities shall be everlasting wastes.

49:14. I have heard a rumour from the Lord, and an ambassador is sent
to the nations: Gather yourselves together, and come against her, and
let us rise up to battle.

49:15. For behold I have made thee a little one among the nations,
despicable among men.

49:16. Thy arrogancy hath deceived thee, and the pride of thy heart: O
thou that dwellest in the clefts of the rock, and endeavourest to lay
hold on the height of the hill: but though thou shouldst make thy nest
as high as an eagle, I will bring thee down from thence, saith the
Lord.

49:17. And Edom shall be desolate: every one that shall pass by it,
shall be astonished, and shall hiss at all its plagues.

49:18. As Sodom was overthrown and Gomorrha, and the neighbours
thereof, saith the Lord: there shall not a man dwell there, and there
shall no son of man inhabit it.

49:19. Behold one shall come up as a lion from the swelling of the
Jordan, against the strong and beautiful: for I will make him run
suddenly upon her: and who shall be the chosen one whom I may appoint
over her? for who is like to me? and who shall abide me? and who is
that shepherd that can withstand my countenance?

49:20. Therefore hear ye the counsel of the Lord, which he hath taken
concerning Edom: and his thoughts which he hath thought concerning the
inhabitants of Theman: surely the little ones of the flock shall cast
them down, of a truth they shall destroy them with their habitation.

49:21. The earth is moved at the noise of their fall: the cry of their
voice is heard in the Red Sea.

49:22. Behold he shall come up as an eagle, and fly: and he shall
spread his wings over Bosra: and in that day the heart of the valiant
ones of Edom shall be as the heart of a woman in labour.

49:23. Against Damascus. Emath is confounded and Arphad: for they have
heard very bad tidings, they are troubled as in the sea: through care
they could not rest.

49:24. Damascus is undone, she is put to flight, trembling hath seized
on her: anguish and sorrows have taken her as a woman in labour.

49:25. How have they forsaken the city of renown, the city of joy!

49:26. Therefore her young men shall fall in her streets: and all the
men of war shall be silent in that day, saith the Lord of hosts.

49:27. And I will kindle a fire in the wall of Damascus, and it shall
devour the strong holds of Benadad.

49:28. Against Cedar and against the kingdoms of Asor, which
Nabuchodonosor king of Babylon destroyed. Thus saith the Lord: Arise,
and go ye up to Cedar, and waste the children of the east.

Cedar and Asor.... Were parts of Arabia; which with Moab, Ammon, Edom,
etc., were all brought under the yoke of Nabuchodonosor.

49:29. They shall take their tents, and their flocks: and shall carry
off for themselves their curtains, and all their vessels, and their
camels: and they shall call fear upon them round about.

49:30. Flee ye, get away speedily, sit in deep holes, you that inhabit
Asor, saith the Lord: for Nabuchodonosor king of Babylon hath taken
counsel against you, and hath conceived designs against you.

49:31. Arise, and go up to a nation that is at ease, and that dwelleth
securely, saith the Lord: they have neither gates, nor bars: they dwell
alone.

49:32. And their camels shall be for a spoil and the multitude of their
cattle for a booty, and I will scatter into every wind them that have
their hair cut round, and I will bring destruction upon them from all
their confines, saith the Lord.

49:33. And Asor shall be a habitation for dragons, desolate for ever:
no man shall abide there, nor son of man inhabit it.

49:34. The word of the Lord that came to Jeremias the prophet against
Elam, in the beginning of the reign of Sedecias king of Juda, saying:

Elam.... A part of Persia.

49:35. Thus saith the Lord of hosts: Behold I will break the bow of
Elam, and their chief strength.

49:36. And I will bring upon Elam the four winds from the four quarters
of heaven: and I will scatter them into all these winds: and there
shall be no nation, to which the fugitives of Elam shall not come.

49:37. And I will cause Elam to be afraid before their enemies, and in
the sight of them that seek their life: and I will bring evil upon
them, my fierce wrath, saith the Lord: and I will send the sword after
them, till I consume them.

49:38. And I will set my throne in Elam, and destroy kings and princes
from thence, saith the Lord.

49:39. But in the latter days I will cause the captives of Elam, to
return, saith the Lord.


Jeremias Chapter 50

Babylon, which hath afflicted the Israelites, after their restoration,
shall be utterly destroyed.

50:1. The word that the Lord hath spoken against Babylon, and against
the land of the Chaldeans in the hand of Jeremias the prophet.

50:2. Declare ye among the nations, and publish it, lift up a standard:
proclaim, and conceal it not: say: Babylon is taken, Bel is confounded,
Merodach is overthrown, their graven things are confounded, their idols
are overthrown.

Bel, etc.... Bel and Merodach were worshipped for gods by the men of
Babylon.

50:3. For a nation is come up against her out of the north, which shall
make her land desolate: and there shall be none to dwell therein, from
man even to beast: yea they are removed, and gone away.

A nation, etc.... Viz., the Medes.

50:4. In those days, and at that time, saith the Lord, the children of
Israel shall come, they and the children of Juda together: going and
weeping they shall make haste, and shall seek the Lord their God.

50:5. They shall ask the way to Sion, their faces are hitherward. They
shall come, and shall be joined to the Lord by an everlasting covenant,
which shall never be forgotten.

50:6. My people have been a lost flock, their shepherds have caused
them to go astray, and have made them wander in the mountains: they
have gone from mountain to hill, they have forgotten their resting
place.

50:7. All that found them, have devoured them: and their enemies said:
We have not sinned in so doing: because they have sinned against the
Lord the beauty of justice, and against the Lord the hope of their
fathers.

50:8. Remove out of the midst of Babylon, and go forth out of the land
of the Chaldeans: and be ye as kids at the head of the flock.

50:9. For behold I raise up, and will bring against Babylon an assembly
of great nations from the land of the north: and they shall be prepared
against her, and from thence she shall be taken: their arrows, like
those of a mighty man, a destroyer, shall not return in vain.

50:10. And Chaldea shall be made a prey: all that waste her shall be
filled, saith the Lord.

50:11. Because you rejoice, and speak great things, pillaging my
inheritance: because you are spread abroad as calves upon the grass,
and have bellowed as bulls.

50:12. Your mother is confounded exceedingly, and she that bore you is
made even with the dust: behold she shall be the last among the
nations, a wilderness unpassable, and dry.

50:13. Because of the wrath of the Lord it shall not be inhabited, but
shall be wholly desolate: every one that shall pass by Babylon, shall
be astonished, and shall hiss at all her plagues.

50:14. Prepare yourselves against Babylon round about, all you that
bend the bow: fight against her, spare not arrows: because she hath
sinned against the Lord.

50:15. Shout against her, she hath every where given her hand, her
foundations are fallen, her walls are thrown down, for it is the
vengeance of the Lord. Take vengeance upon her: as she hath done, so do
to her.

50:16. Destroy the sower out of Babylon, and him that holdeth the
sickle in the time of harvest: for fear of the sword of the dove every
man shall return to his people, and every one shall flee to his own
land.

The dove.... Or the destroyer; for the Hebrew word signifies either the
one or the other.

50:17. Israel is a scattered flock, the lions have driven him away:
first the king of Assyria devoured him: and last this Nabuchodonosor
king of Babylon hath broken his bones.

50:18. Therefore thus saith the Lord of hosts the God of Israel: Behold
I will visit the king of Babylon and his land, as I have visited the
king of Assyria.

50:19. And I will bring Israel again to his habitation: and he shall
feed on Carmel, and Bason, and his soul shall be satisfied in mount
Ephraim, and Galaad.

50:20. In those days, and at that time, saith the Lord, the iniquity of
Israel shall be sought for, and there shall be none: and the sin of
Juda, and there shall none be found: for I will be merciful to them,
whom I shall leave.

50:21. Go up against the land of the rulers, and punish the inhabitants
thereof, waste, and destroy all behind them, saith the Lord: and do
according to all that I have commanded thee.

50:22. A noise of war in the land, and a great destruction.

50:23. How is the hammer of the whole earth broken, and destroyed! how
is Babylon turned into a desert among the nations!

50:24. I have caused thee to fall into a snare, and thou art taken, O
Babylon, and thou wast not aware of it: thou art found and caught,
because thou hast provoked the Lord.

50:25. The Lord hath opened his armoury, and hath brought forth the
weapons of his wrath: for the Lord the God of hosts hath a work to be
done in the land of the Chaldeans.

50:26. Come ye against her from the uttermost borders: open that they
may go forth that shall tread her down: take the stones out of the way,
and make heaps, and destroy her: and let nothing of her be left.

50:27. Destroy all her valiant men, let them go down to the slaughter:
woe to them, for their day is come, the time of their visitation.

50:28. The voice of them that flee, and of them that have escaped out
of the land of Babylon: to declare in Sion the revenge of the Lord our
God, the revenge of his temple.

50:29. Declare to many against Babylon, to all that bend the bow: stand
together against her round about, and let none escape; pay her
according to her work: according to all that she hath done, do ye to
her: for she hath lifted up herself against the Lord, against the Holy
One of Israel.

50:30. Therefore shall her young men fall in her streets: and all her
men of war shall hold their peace in that day, saith the Lord.

50:31. Behold I come against thee, O proud one, saith the Lord the God
of hosts: for thy day is come, the time of thy visitation.

50:32. And the proud one shall fall, he shall fall down, and there
shall be none to lift him up: and I will kindle a fire in his cities,
and it shall devour all round about him.

50:33. Thus saith the Lord of hosts: The children of Israel, and the
children of Juda are oppressed together: all that have taken them
captives, hold them fast, they will not let them go.

50:34. Their redeemer is strong, the Lord of hosts is his name: he will
defend their cause in judgment, to terrify the land, and to disquiet
the inhabitants of Babylon.

50:35. A sword is upon the Chaldeans, saith the Lord, and upon the
inhabitants of Babylon, and upon her princes, and upon her wise men.

50:36. A sword upon her diviners, and they shall be foolish: a sword
upon her valiant ones, and they shall be dismayed.

50:37. A sword upon their horses, and upon their chariots, and upon all
the people that are in the midst of her: and they shall become as
women: a sword upon her treasures, and they shall be made a spoil.

50:38. A drought upon her waters, and they shall be dried up: because
it is a land of idols, and they glory in monstrous things.

50:39. Therefore shall dragons dwell there with the fig fauns: and
ostriches shall dwell therein, and it shall be no more inhabited for
ever, neither shall it be built up from generation to generation.

Fig fauns.... Monsters of the desert, or demons in monstrous shapes:
such as the ancients called fauns and satyrs; and as they imagined them
to live upon wild figs, they called them fauni ficarii or fig fauns.

50:40. As the Lord overthrew Sodom and Gomorrha, and their neighbour
cities, saith the Lord: no man shall dwell there, neither shall the son
of man inhabit it.

50:41. Behold a people cometh from the north, and a great nation, and
many kings shall rise from the ends of the earth.

50:42. They shall take the bow and the shield: they are cruel and
unmerciful: their voice shall roar like the sea, and they shall ride
upon horses: like a man prepared for battle against thee, O daughter of
Babylon.

50:43. The king of Babylon hath heard the report of them, and his hands
are grown feeble: anguish hath taken hold of him, pangs as a woman in
labour.

50:44. Behold he shall come up like a lion from the swelling of the
Jordan to the strong and beautiful: for I will make him run suddenly
upon her: and who shall be the chosen one whom I may appoint over her?
for who is like to me? and who shall bear up against me? and who is
that shepherd that can withstand my countenance?

50:45. Therefore hear ye the counsel of the Lord, which he hath taken
against Babylon: and his thoughts which he hath thought against the
land of the Chaldeans: surely the little ones of the flocks shall pull
them down, of a truth their habitation shall be destroyed with them.

50:46. At the noise of the taking of Babylon the earth is moved, and
the cry is heard amongst the nations.


Jeremias Chapter 51

The miseries that shall fall upon Babylon from the Medes: the
destruction of her idols.

51:1. Thus saith the Lord: Behold I will raise up as it were a
pestilential wind against Babylon and against the inhabitants thereof,
who have lifted up their heart against me.

51:2. And I will send to Babylon fanners, and they shall fan her, and
shall destroy her land: for they are come upon her on every side in the
day of her affliction.

51:3. Let not him that bendeth, bend his bow, and let not him go up
that is armed with a coat of mail: spare not her young men, destroy all
her army.

51:4. And the slain shall fall in the land of the Chaldeans, and the
wounded in the regions thereof.

51:5. For Israel and Juda have not been forsaken by their God the Lord
of hosts: but their land hath been filled with sin against the Holy One
of Israel.

51:6. Flee ye from the midst of Babylon, and let every one save his own
life: be not silent upon her iniquity: for it is the time of revenge
from the Lord, he will render unto her what she hath deserved.

51:7. Babylon hath been a golden cup in the hand of the Lord, that made
all the earth drunk: the nations have drunk of her wine, and therefore
they have staggered.

51:8. Babylon is suddenly fallen, and destroyed: howl for her, take
balm for her pain, if so she may be healed.

51:9. We would have cured Babylon, but she is not healed: let us
forsake her, and let us go every man to his own land: because her
judgment hath reached even to the heavens, and is lifted up to the
clouds.

51:10. The Lord hath brought forth our justices: Come, and let us
declare in Sion the work of the Lord our God.

51:11. Sharpen the arrows, fill the quivers, the Lord hath raised up
the spirit of the kings of the Medes: and his mind is against Babylon
to destroy it, because it is the vengeance of the Lord, the vengeance
of his temple.

51:12. Upon the walls of Babylon set up the standard, strengthen the
watch: set up the watchmen, prepare the ambushes: for the Lord hath
both purposed, and done all that he spoke against the inhabitants of
Babylon.

51:13. O thou that dwellest upon many waters, rich in treasures, thy
end is come for thy entire destruction.

51:14. The Lord of hosts hath sworn by himself, saying: I will fill
thee with men as with locusts, and they shall lift up a joyful shout
against thee.

51:15. He that made the earth by his power, that hath prepared the
world by his wisdom, and stretched out the heavens by his
understanding.

51:16. When he uttereth his voice the waters are multiplied in heaven:
he lifteth up the clouds from the ends of the earth, he hath turned
lightning into rain: and hath brought forth the wind out of his
treasures.

51:17. Every man is become foolish by his knowledge: every founder is
confounded by his idol, for what he hath cast is a lie, and there is no
breath in them.

51:18. They are vain works, and worthy to be laughed at, in the time of
their visitation they shall perish.

51:19. The portion of Jacob is not like them: for he that made all
things he it is, and Israel is the sceptre of his inheritance: the Lord
of hosts is his name.

51:20. Thou dashest together for me the weapons of war, and with thee I
will dash nations together, and with thee I will destroy kingdoms:

51:21. And with thee I will break in pieces the horse, and his rider,
and with thee I will break in pieces the chariot, and him that getteth
up into it:

51:22. And with thee I will break in pieces man and woman, and with
thee I will break in pieces the old man and the child, and with thee I
will break in pieces the young man and the virgin:

51:23. And with thee I will break in pieces the shepherd and his flock,
and with thee I will break in pieces the husbandman and his yoke of
oxen, and with thee I will break in pieces captains and rulers.

51:24. And I will render to Babylon, and to all the inhabitants of
Chaldea all their evil, that they have done in Sion, before your eyes,
saith the Lord.

51:25. Behold I come against thee, thou destroying mountain, saith the
Lord, which corruptest the whole earth: and I will stretch out my hand
upon thee, and will roll thee down from the rocks, and will make thee a
burnt mountain.

51:26. And they shall not take of thee a stone for the corner, nor a
stone for foundations, but thou shalt be destroyed for ever, saith the
Lord.

51:27. Set ye up a standard in the land: sound with the trumpet among
the nations: prepare the nations against her: call together against her
the kings of Ararat, Menni, and Ascenez: number Taphsar against her,
bring the horse as the stinging locust.

51:28. Prepare the nations against her, the kings of Media, their
captains, and all their rulers, and all the land of their dominion.

51:29. And the land shall be in a commotion, and shall be troubled: for
the design of the Lord against Babylon shall awake, to make the land of
Babylon desert and uninhabitable.

51:30. The valiant men of Babylon have forborne to fight, they have
dwelt in holds: their strength hath failed, and they are become as
women: her dwelling places are burnt, her bars are broken.

51:31. One running post shall meet another, and messenger shall meet
messenger: to tell the king of Babylon that his city is taken from one
end to the other:

51:32. And that the fords are taken, and the marshes are burnt with
fire, and the men of war are affrighted.

51:33. For thus saith the Lord of hosts the God of Israel: The daughter
of Babylon is like a thrashingfloor, this is the time of her thrashing:
yet a little while, and the time of her harvest shall come.

51:34. Nabuchodonosor king of Babylon hath eaten me up, he hath
devoured me: he hath made me as an empty vessel: he hath swallowed me
up like a dragon, he hath filled his belly with my delicate meats, and
he hath cast me out.

51:35. The wrong done to me, and my flesh be upon Babylon, saith the
habitation of Sion: and my blood upon the inhabitants of Chaldea, saith
Jerusalem.

51:36. Therefore thus saith the Lord: Behold I will judge thy cause,
and will take vengeance for thee, and I will make her sea desolate, and
will dry up her spring.

51:37. And Babylon shall be reduced to heaps, a dwelling place for
dragons, an astonishment and a hissing, because there is no inhabitant.

51:38. They shall roar together like lions, they shall shake their
manes like young lions.

51:39. In their heat I will set them drink: and I will make them drunk,
that they may slumber, and sleep an everlasting sleep, and awake no
more, saith the Lord.

51:40. I will bring them down like lambs to the slaughter, and like
rams with kids.

51:41. How is Sesach taken, and the renowned one of all the earth
surprised? How is Babylon become an astonishment among the nations?

51:42. The sea is come up over Babylon: she is covered with the
multitude of the waves thereof.

51:43. Her cities are become an astonishment, a land uninhabited and
desolate, a land wherein none can dwell, nor son of man pass through
it.

51:44. And I will visit against Bel in Babylon, and I will bring forth
out of his mouth that which he had swallowed down: and the nations
shall no more flow together to him, for the wall also of Babylon shall
fall.

51:45. Go out of the midst of her, my people: that every man may save
his life from the fierce wrath of the Lord.

51:46. And lest your hearts faint, and ye fear for the rumour that
shall be heard in the land: and a rumour shall come in one year, and
after this year another rumour: and iniquity in the land, and ruler
upon ruler.

51:47. Therefore behold the days come, and I will visit the idols of
Babylon: and her whole land shall be confounded, and all her slain
shall fall in the midst of her.

51:48. And the heavens and the earth, and all things that are in them
shall give praise for Babylon: for spoilers shall come to her from the
north, saith the Lord.

51:49. And as Babylon caused that there should fall slain in Israel: so
of Babylon there shall fall slain in all the earth.

51:50. You that have escaped the sword, come away, stand not still:
remember the Lord afar off, and let Jerusalem come into your mind.

51:51. We are confounded, because we have heard reproach: shame hath
covered our faces: because strangers are come upon the sanctuaries of
the house of the Lord.

51:52. Therefore behold the days come, saith the Lord, and I will visit
her graven things, and in all her land the wounded shall groan:

51:53. If Babylon should mount up to heaven, and establish her strength
on high: from me there should come spoilers upon her, saith the Lord.

51:54. The noise of a cry from Babylon, and great destruction from the
land of the Chaldeans:

51:55. Because the Lord hath laid Babylon waste, and destroyed out of
her the great voice: and their wave shall roar like many waters: their
voice hath made a noise:

51:56. Because the spoiler is come upon her, that is, upon Babylon, and
her valiant men are taken, and their bow is weakened, because the Lord,
who is a strong revenger, will surely repay.

51:57. And I will make her princes drunk, and her wise men, and her
captains, and her rulers, and her valiant men: and they shall sleep an
everlasting sleep, and shall awake no more, saith the king whose name
is Lord of hosts.

51:58. Thus saith the Lord of hosts: That broad wall of Babylon shall
be utterly broken down, and her high gates shall be burnt with fire,
and the labours of the people shall come to nothing, and of the nations
shall go to the fire, and shall perish.

51:59. The word that Jeremias the prophet commanded Saraias the son of
Nerias, the son of Maasias, when he went with king Sedecias to Babylon,
in the fourth year of his reign: now Saraias was chief over the
prophecy.

51:60. And Jeremias wrote in one book all the evil that was to come
upon Babylon: all these words that are written against Babylon.

51:61. And Jeremias said to Saraias: When thou shalt come into Babylon,
and shalt see, and shalt read all these words,

51:62. Thou shalt say: O Lord, thou hast spoken against this place to
destroy it: so that there should be neither man nor beast to dwell
therein, and that it should be desolate for ever.

51:63. And when thou shalt have made an end of reading this book, thou
shalt tie a stone to it, and shalt throw it into the midst of the
Euphrates:

51:64. And thou shalt say: Thus shall Babylon sink, and she shall not
rise up from the affliction that I will bring upon her, and she shall
be utterly destroyed. Thus far are the words of Jeremias.


Jeremias Chapter 52

A recapitulation of the reign of Sedecias, and the destruction of
Jerusalem. The number of the captives.

52:1. Sedecias was one and twenty years old when he began to reign: and
he reigned eleven years in Jerusalem: and the name of his mother was
Amital, the daughter of Jeremias of Lobna.

52:2. And he did that which was evil in the eyes of the Lord, according
to all that Joakim had done.

52:3. For the wrath of the Lord was against Jerusalem, and against
Juda, till he cast them out from his presence: and Sedecias revolted
from the king of Babylon.

52:4. And it came to pass in the ninth year of his reign, in the tenth
month, the tenth day of the month, that Nabuchodonosor the king of
Babylon came, he and all his army, against Jerusalem, and they besieged
it, and built forts against it round about.

52:5. And the city was besieged until the eleventh year of king
Sedecias.

52:6. And in the fourth month, the ninth day of the month, a famine
overpowered the city: and there was no food for the people of the land.

52:7. And the city was broken up, and the men of war fled, and went out
of the city in the night by the way of the gate that is between the two
walls, and leadeth to the king’s garden, (the Chaldeans besieging the
city round about,) and they went by the way that leadeth to the
wilderness.

52:8. But the army of the Chaldeans pursued after the king: and they
overtook Sedecias in the desert which is near Jericho: and all his
companions were scattered from him.

52:9. And when they had taken the king, they carried him to the king of
Babylon to Reblatha, which is in the land of Emath: and he gave
judgment upon him.

52:10. And the king of Babylon slew the sons of Sedecias before his
eyes: and he slew all the princes of Juda in Reblatha.

52:11. And he put out the eyes of Sedecias, and bound him with fetters,
and the king of Babylon brought him into Babylon, and he put him in
prison till the day of his death.

52:12. And in the fifth month, the tenth day of the month, the same is
the nineteenth year of Nabuchodonosor, king of Babylon, came Nabuzardan
the general of the army, who stood before the king of Babylon in
Jerusalem.

52:13. And he burnt the house of the Lord, and the king’s house, and
all the houses of Jerusalem, and every great house he burnt with fire.

52:14. And all the army of the Chaldeans that were with the general
broke down all the wall of Jerusalem round about.

52:15. But Nabuzardan the general carried away captives some of the
poor people, and of the rest of the common sort who remained in the
city, and of the fugitives that were fled over to the king of Babylon,
and the rest of the multitude.

52:16. But of the poor of the land, Nabuzardan the general left some
for vinedressers, and for husbandmen.

52:17. The Chaldeans also broke in pieces the brazen pillars that were
in the house of the Lord, and the bases, and the sea of brass that was
in the house of the Lord: and they carried all the brass of them to
Babylon.

52:18. And they took the caldrons, and the fleshhooks, and the
psalteries, and the bowls, and the little mortars, and all the brazen
vessels that had been used in the ministry: and

52:19. The general took away the pitchers, and the censers, and the
pots, and the basins, and the candlesticks, and the mortars, and the
cups: as many as were of gold, in gold: and as many as were of silver,
in silver:

52:20. And the two pillars, and one sea, and twelve oxen of brass that
were under the bases, which king Solomon had made in the house of the
Lord: there was no weight of the brass of all these vessels.

52:21. And concerning the pillars, one pillar was eighteen cubits high:
and a cord of twelve cubits compassed it about: but the thickness
thereof was four fingers, and it was hollow within.

52:22. And chapiters of brass were upon both: and the height of one
chapiter was five cubits: and network, and pomegranates were upon the
chapiters round about, all of brass. The same of the second pillar, and
the pomegranates.

52:23. And there were ninety-six pomegranates hanging down: and the
pomegranates being a hundred in all, were compassed with network.

52:24. And the general took Saraias the chief priest, and Sophonias the
second priest, and the three keepers of the entry.

52:25. He also took out of the city one eunuch that was chief over the
men of war: and seven men of them that were near the king’s person,
that were found in the city: and a scribe, an officer of the army who
exercised the young soldiers: and threescore men of the people of the
land, that were found in the midst of the city.

52:26. And Nabuzardan the general took them, and brought them to the
king of Babylon, to Reblatha.

52:27. And the king of Babylon struck them, and put them to death in
Reblatha, in the land of Emath: and Juda was carried away captive out
of his land.

52:28. This is the people whom Nabuchodonosor carried away captive: in
the seventh year, three thousand and twenty-three Jews.

52:29. In the eighteenth year of Nabuchodonosor, eight hundred and
thirty-two souls from Jerusalem.

52:30. In the three and twentieth year of Nabuchodonosor, Nabuzardan
the general carried away of the Jews seven hundred and forty-five
souls. So all the souls were four thousand six hundred.

52:31. And it came to pass in the seven and thirtieth year of the
captivity of Joachin king of Juda, in the twelfth month, the five and
twentieth day of the month, that Evilmerodach king of Babylon, in the
first year of his reign, lifted up the head of Joachin king of Juda,
and brought him forth out of prison.

52:32. And he spoke kindly to him, and he set his throne above the
thrones of the kings that were with him in Babylon.

52:33. And he changed his prison garments, and he ate bread before him
always all the days of his life.

52:34. And for his diet a continual provision was allowed him by the
king of Babylon, every day a portion, until the day of his death, all
the days of his life.




THE LAMENTATIONS OF JEREMIAS


In these JEREMIAS laments in a most pathetical manner the miseries of
his people, and the destruction of JERUSALEM and the temple, in Hebrew
verses, beginning with different letters according to the order of the
Hebrew alphabet.


PREFACE

And it came to pass, after Israel was carried into captivity, and
Jerusalem was desolate, that Jeremias the prophet sat weeping, and
mourned with this lamentation over Jerusalem, and with a sorrowful
mind, sighing and moaning, he said:

And it came to pass, etc.... This preface was not written by Jeremias,
but was added by the seventy interpreters, to give the reader to
understand upon what occasion the Lamentations were published.


Lamentations Chapter 1

1:1. Aleph. How doth the city sit solitary that was full of people! how
is the mistress of the Gentiles become as a widow: the princes of
provinces made tributary!

1:2. Beth. Weeping, she hath wept in the night, and her tears are on
her cheeks: there is none to comfort her among all them that were dear
to her: all her friends have despised her, and are become her enemies.

1:3. Ghimel. Juda hath removed her dwelling place, because of her
affliction, and the greatness of her bondage; she hath dwelt among the
nations, and she hath found no rest; all her persecutors have taken her
in the midst of straits.

1:4. Daleth. The ways of Sion mourn, because there are none that come
to the solemn feast: all her gates are broken down; her priests sigh;
her virgins are in affliction; and she is oppressed with bitterness.

1:5. He. Her adversaries are become her lords; her enemies are
enriched; because the Lord hath spoken against her for the multitude of
her iniquities; her children are led into captivity, before the face of
the oppressor.

1:6. Vau. And from the daughter of Sion, all her beauty is departed;
her princes are become like rams that find no pastures; and they are
gone away without strength before the face of the pursuer.

1:7. Zain. Jerusalem hath remembered the days of her affliction, and
prevarication of all her desirable things which she had from the days
of old, when her people fell in the enemy’s hand, and there was no
helper; the enemies have seen her, and have mocked at her sabbaths.

1:8. Heth. Jerusalem hath grievously sinned, therefore is she become
unstable; all that honoured her, have despised her, because they have
seen her shame; but she sighed, and turned backward.

1:9. Teth. Her filthiness is on her feet, and she hath not remembered
her end; she is wonderfully cast down, not having a comforter: behold,
O Lord, my affliction, because the enemy is lifted up.

1:10. Jod. The enemy hath put out his hand to all her desirable things:
for she hath seen the Gentiles enter into her sanctuary, of whom thou
gavest commandment that they should not enter into thy church.

1:11. Caph. All her people sigh, they seek bread: they have given all
their precious things for food to relieve the soul: see, O Lord, and
consider, for I am become vile.

1:12. Lamed. O all ye that pass by the way, attend, and see if there be
any sorrow like to my sorrow: for he hath made a vintage of me, as the
Lord spoke in the day of his fierce anger.

1:13. Mem. From above he hath sent fire into my bones, and hath
chastised me: he hath spread a net for my feet, he hath turned me back:
he hath made me desolate, wasted with sorrow all the day long.

1:14. Nun. The yoke of my iniquities hath watched: they are folded
together in his hand, and put upon my neck: my strength is weakened:
the Lord hath delivered me into a hand, out of which I am not able to
rise.

1:15. Samech. The Lord hath taken away all my mighty men out of the
midst of me: he hath called against me the time, to destroy my chosen
men: the Lord hath trodden the winepress for the virgin daughter of
Juda.

1:16. Ain. Therefore do I weep, and my eyes run down with water:
because the comforter, the relief of my soul, is far from me: my
children are desolate because the enemy hath prevailed.

1:17. Phe. Sion hath spread forth her hands, there is none to comfort
her: the Lord hath commanded against Jacob, his enemies are round about
him: Jerusalem is as a menstruous woman among them.

1:18. Sade. The Lord is just, for I have provoked his mouth to wrath:
hear, I pray you, all ye people, and see my sorrow: my virgins, and my
young men are gone into captivity.

1:19. Coph. I called for my friends, but they deceived me: my priests
and my ancients pined away in the city: while they sought their food,
to relieve their souls.

1:20. Res. Behold, O Lord, for I am in distress, my bowels are
troubled: my heart is turned within me, for I am full of bitterness:
abroad the sword destroyeth and at home there is death alike.

1:21. Sin. They have heard that I sigh, and there is none to comfort
me: all my enemies have heard of my evil, they have rejoiced that thou
hast done it: thou hast brought a day of consolation, and they shall be
like unto me.

1:22. Thau. Let all their evil be present before thee: and make vintage
of them, as thou hast made vintage of me for all my iniquities: for my
sighs are many, and my heart is sorrowful.


Lamentations Chapter 2

2:1. Aleph. How hath the Lord covered with obscurity the daughter of
Sion in his wrath! how hath he cast down from heaven to the earth the
glorious one of Israel, and hath not remembered his footstool in the
day of his anger.

2:2. Beth. The Lord hath cast down headlong, and hath not spared, all
that was beautiful in Jacob: he hath destroyed in his wrath the strong
holds of the virgin of Juda, and brought them down to the ground: he
hath made the kingdom unclean, and the princes thereof.

2:3. Ghimel. He hath broken in his fierce anger all the horn of Israel:
he hath drawn back his right hand from before the enemy: and he hath
kindled in Jacob as it were a flaming fire devouring round about.

2:4. Daleth. He hath bent his bow as an enemy, he hath fixed his right
hand as an adversary: and he hath killed all that was fair to behold in
the tabernacle of the daughter of Sion, he hath poured out his
indignation like fire.

2:5. He. The Lord is become as an enemy: he hath cast down Israel
headlong, he hath overthrown all the walls thereof: he hath destroyed
his strong holds, and hath multiplied in the daughter of Juda the
afflicted, both men and women.

2:6. Vau. And he hath destroyed his tent as a garden, he hath thrown
down his tabernacle: the Lord hath caused feasts and sabbaths to be
forgotten in Sion: and hath delivered up king and priest to reproach,
and to the indignation of his wrath.

2:7. Zain. The Lord hath cast off his altar, he hath cursed his
sanctuary: he hath delivered the walls of the towers thereof into the
hand of the enemy: they have made a noise in the house of the Lord, as
in the day of a solemn feast.

He hath cursed his sanctuary.... That is, he permitted his sanctuary to
be destroyed, as if it had not been consecrated, but execrable.

2:8. Heth. The Lord hath purposed to destroy the wall of the daughter
of Sion: he hath stretched out his line, and hath not withdrawn his
hand from destroying: and the bulwark hath mourned, and the wall hath
been destroyed together.

2:9. Teth. Her gates are sunk into the ground: he hath destroyed, and
broken her bars: her king and her princes are among the Gentiles: the
law is no more, and her prophets have found no vision from the Lord.

2:10. Jod. The ancients of the daughter of Sion sit upon the ground,
they have held their peace: they have sprinkled their heads with dust,
they are girded with haircloth, the virgins of Jerusalem hang down
their heads to the ground.

2:11. Caph. My eyes have failed with weeping, my bowels are troubled:
my liver is poured out upon the earth, for the destruction of the
daughter of my people, when the children, and the sucklings, fainted
away in the streets of the city.

2:12. Lamed. They said to their mothers: Where is corn and wine? when
they fainted away as the wounded in the streets of the city: when they
breathed out their souls in the bosoms of their mothers.

2:13. Mem. To what shall I compare thee? or to what shall I liken thee,
O daughter of Jerusalem? to what shall I equal thee, that I may comfort
thee, O virgin daughter of Sion? for great as the sea is thy
destruction: who shall heal thee?

2:14. Nun. Thy prophets have seen false and foolish things for thee:
and they have not laid open thy iniquity, to excite thee to penance:
but they have seen for thee false revelations and banishments.

2:15. Samech. All they that passed by the way have clapped their hands
at thee: they have hissed, and wagged their heads at the daughter of
Jerusalem, saying: Is this the city of perfect beauty, the joy of all
the earth?

2:16. Phe. All thy enemies have opened their mouth against thee: they
have hissed, and gnashed with the teeth, and have said: We will swallow
her up: lo, this is the day which we looked for: we have found it, we
have seen it.

2:17. Ain. The Lord hath done that which he purposed, he hath fulfilled
his word, which he commanded in the days of old: he hath destroyed, and
hath not spared, and he hath caused the enemy to rejoice over thee, and
hath set up the horn of thy adversaries.

2:18. Sade. Their heart cried to the Lord upon the walls of the
daughter of Sion: Let tears run down like a torrent day and night: give
thyself no rest, and let not the apple of thy eye cease.

2:19. Coph. Arise, give praise in the night, in the beginning of the
watches: pour out thy heart like water, before the face of the Lord:
lift up thy hands to him for the life of thy little children, that have
fainted for hunger at the top of all the streets.

2:20. Res. Behold, O Lord, and consider whom thou hast thus dealt with:
shall women then eat their own fruit, their children of a span long?
shall the priest and the prophet be slain in the sanctuary of the Lord?

2:21. Sin. The child and the old man lie without on the ground: my
virgins and my young men are fallen by the sword: thou hast slain them
in the day of thy wrath: thou hast killed, and shewn them no pity.

2:22. Thau. Thou hast called as to a festival, those that should
terrify me round about, and there was none in the day of the wrath of
the Lord that escaped and was left: those that I brought up, and
nourished, my enemy hath consumed them.


Lamentations Chapter 3

3:1. Aleph. I am the man that see my poverty by the rod of his
indignation.

3:2. Aleph. He hath led me, and brought me into darkness, and not into
light.

3:3. Aleph. Only against me he hath turned, and turned again his hand
all the day.

3:4. Beth. My skin and my flesh he hath made old, he hath broken my
bones.

3:5. Beth. He hath built round about me, and he hath compassed me with
gall, and labour.

3:6. Beth. He hath set me in dark places as those that are dead for
ever.

3:7. Ghimel. He hath built against me round about, that I may not get
out: he hath made my fetters heavy.

3:8. Ghimel. Yea, and when I cry, and entreat, he hath shut out my
prayer.

3:9. Ghimel. He hath shut up my ways with square stones, he hath turned
my paths upside down.

3:10. Daleth. He is become to me as a bear lying in wait: as a lion in
secret places.

3:11. Daleth. He hath turned aside my paths, and hath broken me in
pieces, he hath made me desolate.

3:12. Daleth. He hath bent his bow, and set me as a mark for his
arrows.

3:13. He. He hath shot into my reins the daughters of his quiver.

3:14. He. I am made a derision to all my people, their song all the day
long.

3:15. He. He hath filled me with bitterness, he hath inebriated me with
wormwood.

3:16. Vau. And he hath broken my teeth one by one, he hath fed me with
ashes.

3:17. Vau. And my soul is removed far off from peace, I have forgotten
good things.

3:18. Vau. And I said: My end and my hope is perished from the Lord.

3:19. Zain. Remember my poverty, and transgression, the wormwood and
the gall.

3:20. Zain. I will be mindful and remember, and my soul shall languish
within me.

3:21. Zain. These things I shall think over in my heart, therefore will
I hope.

3:22. Heth. The mercies of the Lord that we are not consumed: because
his commiserations have not failed.

3:23. Heth. They are new every morning, great is thy faithfulness.

3:24. Heth. The Lord is my portion, said my soul: therefore will I wait
for him.

3:25. Teth. The Lord is good to them that hope in him, to the soul that
seeketh him.

3:26. Teth. It is good to wait with silence for the salvation of God.

3:27. Teth. It is good for a man, when he hath borne the yoke from his
youth.

3:28. Jod. He shall sit solitary, and hold his peace: because he hath
taken it up upon himself.

3:29. Jod. He shall put his mouth in the dust, if so be there may be
hope.

3:30. Jod. He shall give his cheek to him that striketh him, he shall
be filled with reproaches.

3:31. Caph. For the Lord will not cast off for ever.

3:32. Caph. For if he hath cast off, he will also have mercy, according
to the multitude of his mercies.

3:33. Caph. For he hath not willingly afflicted, nor cast off the
children of men.

3:34. Lamed. To crush under his feet all the prisoners of the land,

3:35. Lamed. To turn aside the judgment of a man before the face of the
most High,

3:36. Lamed. To destroy a man wrongfully in his judgment, the Lord hath
not approved.

3:37. Mem. Who is he that hath commanded a thing to be done, when the
Lord commandeth it not?

3:38. Mem. Shall not both evil and good proceed out of the mouth of the
Highest?

3:39. Mem. Why hath a living man murmured, man suffering for his sins?

3:40. Nun. Let us search our ways, and seek, and return to the Lord.

3:41. Nun. Let us lift up our hearts with our hands to the Lord in the
heavens.

3:42. Nun. We have done wickedly, and provoked thee to wrath: therefore
thou art inexorable.

3:43. Samech. Thou hast covered in thy wrath, and hast struck us: thou
hast killed and hast not spared.

3:44. Samech. Thou hast set a cloud before thee, that our prayer may
not pass through.

3:45. Samech. Thou hast made me as an outcast, and refuse in the midst
of the people.

3:46. Phe. All our enemies have opened their mouths against us.

3:47. Phe. Prophecy is become to us a fear, and a snare, and
destruction.

3:48. Phe. My eye hath run down with streams of water, for the
destruction of the daughter of my people.

3:49. Ain. My eye is afflicted, and hath not been quiet, because there
was no rest:

3:50. Ain. Till the Lord regarded and looked down from the heavens.

3:51. Ain. My eye hath wasted my soul because of all the daughters of
my city.

3:52. Sade. My enemies have chased me and caught me like a bird,
without cause.

3:53. Sade. My life is fallen into the pit, and they have laid a stone
over me.

3:54. Sade. Waters have flowed over my head: I said: I am cut off.

3:55. Coph. I have called upon thy name, O Lord, from the lowest pit.

3:56. Coph. Thou hast heard my voice: turn not away thy ear from my
sighs, and cries.

3:57. Coph. Thou drewest near in the day, when I called upon thee, thou
saidst: Fear not.

3:58. Res. Thou hast judged, O Lord, the cause of my soul, thou the
Redeemer of my life.

3:59. Res. Thou hast seen, O Lord, their iniquity against me: judge
thou my judgment.

3:60. Res. Thou hast seen all their fury, and all their thoughts
against me.

3:61. Sin. Thou hast heard their reproach, O Lord, all their
imaginations against me.

3:62. Sin. The lips of them that rise up against me: and their devices
against me all the day.

3:63. Sin. Behold their sitting down, and their rising up, I am their
song.

3:64. Thau. Thou shalt render them a recompense, O Lord, according to
the works of their hands.

3:65. Thau. Thou shalt give them a buckler of heart, thy labour.

3:66. Thau. Thou shalt persecute them in anger, and shalt destroy them
from under the heavens, O Lord.


Lamentations Chapter 4

4:1. Aleph. How is the gold become dim, the finest colour is changed,
the stones of the sanctuary are scattered in the top of every street?

4:2. Beth. The noble sons of Sion, and they that were clothed with the
best gold: how are they esteemed as earthen vessels, the work of the
potter’s hands?

4:3. Ghimel. Even the sea monsters have drawn out the breast, they have
given suck to their young: the daughter of my people is cruel, like the
ostrich in the desert.

4:4. Daleth. The tongue of the sucking child hath stuck to the roof of
his mouth for thirst: the little ones have asked for bread, and there
was none to break it unto them.

4:5. He. They that were fed delicately have died in the streets: they
that were brought up in scarlet have embraced the dung.

4:6. Vau. And the iniquity of the daughter of my people is made greater
than the sin of Sodom, which was overthrown in a moment, and hands took
nothing in her.

4:7. Zain. Her Nazarites were whiter than snow, purer than milk, more
ruddy than the old ivory, fairer than the sapphire.

4:8. Heth. Their face is now made blacker than coals, and they are not
known in the streets: their skin hath stuck to their bones, it is
withered, and is become like wood.

4:9. Teth. It was better with them that were slain by the sword, than
with them that died with hunger: for these pined away being consumed
for want of the fruits of the earth.

4:10. Jod. The hands of the pitiful women have sodden their own
children: they were their meat in the destruction of the daughter of my
people.

4:11. Caph. The Lord hath accomplished his wrath, he hath poured out
his fierce anger: and he hath kindled a fire in Sion, and it hath
devoured the foundations thereof.

4:12. Lamed. The kings of the earth, and all the inhabitants of the
world would not have believed, that the adversary and the enemy should
enter in by the gates of Jerusalem.

4:13. Mem. For the sins of her prophets, and the iniquities of her
priests, that have shed the blood of the just in the midst of her.

4:14. Nun. They have wandered as blind men in the streets, they were
defiled with blood: and when they could not help walking in it, they
held up their skirts.

4:15. Samech. Depart you that are defiled, they cried out to them:
Depart, get ye hence, touch not: for they quarrelled, and being
removed, they said among the Gentiles: He will no more dwell among
them.

4:16. Phe. The face of the Lord hath divided them, he will no more
regard them: they respected not the persons of the priests, neither had
they pity on the ancient.

4:17. Ain. While we were yet standing, our eyes failed, expecting help
for us in vain, when we looked attentively towards a nation that was
not able to save.

4:18. Sade. Our steps have slipped in the way of our streets, our end
draweth near: our days are fulfilled, for our end is come.

4:19. Coph. Our persecutors were swifter than the eagles of the air:
they pursued us upon the mountains, they lay in wait for us in the
wilderness.

4:20. Res. The breath of our mouth, Christ the Lord, is taken in our
sins: to whom we said: Under thy shadow we shall live among the
Gentiles.

Christ, etc.... This, according to the letter, is spoken of their king,
who is called the Christ, that is, the Anointed of the Lord. But it
also relates, in the spiritual sense, to Christ our Lord, suffering for
our sins.

4:21. Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in
the land of Hus: to thee also shall the cup come, thou shalt be made
drunk, and naked.

4:22. Thau. Thy iniquity is accomplished, O daughter of Sion, he will
no more carry thee away into captivity: he hath visited thy iniquity, O
daughter of Edom, he hath discovered thy sins.

THE PRAYER OF JEREMIAS THE PROPHET


Lamentations Chapter 5

5:1. Remember, O Lord, what is come upon us: consider and behold our
reproach.

5:2. Our inheritance is turned to aliens: our houses to strangers.

5:3. We are become orphans without a father: our mothers are as widows.

5:4. We have drunk our water for money: we have bought our wood.

5:5. We were dragged by the necks, we were weary and no rest was given
us.

5:6. We have given our hand to Egypt, and to the Assyrians, that we
might be satisfied with bread.

5:7. Our fathers have sinned, and are not: and we have borne their
iniquities.

5:8. Servants have ruled over us: there was none to redeem us out of
their hand.

5:9. We fetched our bread at the peril of our lives, because of the
sword in the desert.

5:10. Our skin was burnt as an oven, by reason of the violence of the
famine.

5:11. They oppressed the women in Sion, and the virgins in the cities
of Juda.

5:12. The princes were hanged up by their hand: they did not respect
the persons of the ancients.

5:13. They abused the young men indecently: and the children fell under
the wood.

5:14. The ancients have ceased from the gates: the young men from the
choir of the singers.

5:15. The joy of our heart is ceased, our dancing is turned into
mourning.

5:16. The crown is fallen from our head: woe to us, because we have
sinned.

5:17. Therefore is our heart sorrowful, therefore are our eyes become
dim.

5:18. For mount Sion, because it is destroyed, foxes have walked upon
it.

5:19. But thou, O Lord, shalt remain for ever, thy throne from
generation to generation.

5:20. Why wilt thou forget us for ever? why wilt thou forsake us for a
long time?

5:21. Convert us, O Lord, to thee, and we shall be converted: renew our
days, as from the beginning.

5:22. But thou hast utterly rejected us, thou art exceedingly angry
with us.




THE PROPHECY OF BARUCH


BARUCH was a man of noble extraction, and learned in the law, secretary
and disciple to the prophet JEREMIAS, and a sharer in his labours and
persecutions: which is the reason why the ancient fathers have
considered this book as a part of the prophecy of JEREMIAS, and have
usually quoted it under his name.


Baruch Chapter 1

The Jews of Babylon send the book of Baruch with money to Jerusalem,
requesting their brethren there to offer sacrifice, and to pray for the
king and for them, acknowledging their manifold sins.

1:1. And these are the words of the book, which Baruch the son of
Nerias, the son of Maasias, the son of Sedecias, the son of Sedei, the
son of Helcias, wrote in Babylonia.

1:2. In the fifth year, in the seventh day of the month, at the time
that the Chaldeans took Jerusalem, and burnt it with fire.

1:3. And Baruch read the words of this book in the hearing of Jechonias
the son of Joakim king of Juda, and in the hearing of all the people
that came to hear the book.

1:4. And in the hearing of the nobles, the sons of the kings, and in
the hearing of the ancients, and in the hearing of the people, from the
least even to the greatest of them that dwelt in Babylonia, by the
river Sedi.

1:5. And when they heard it they wept, and fasted, and prayed before
the Lord.

1:6. And they made a collection of money according to every man’s
power.

1:7. And they sent it to Jerusalem to Joakim the priest, the son of
Helcias, the son of Salom, and to the priests, and to all the people,
that were found with him in Jerusalem:

1:8. At the time when he received the vessels of the temple of the
Lord, which had been taken away out of the temple, to return them into
the land of Juda the tenth day of the month Sivan, the silver vessels,
which Sedecias the son of Josias king of Juda had made,

1:9. After that Nabuchodonosor the king of Babylon had carried away
Jechonias, and the princes, and all the powerful men, and the people of
the land from Jerusalem, and brought them bound to Babylon.

1:10. And they said: Behold we have sent you money, buy with it
holocausts, and frankincense, and make meat offerings, and offerings
for sin at the altar of the Lord our God:

1:11. And pray ye for the life of Nabuchodonosor the king of Babylon,
and for the life of Balthasar his son, that their days may be upon
earth as the days of heaven:

1:12. And that the Lord may give us strength, and enlighten our eyes,
that we may live under the shadow of Nabuchodonosor the king of
Babylon, and under the shadow of Balthasar his son, and may serve them
many days, and may find favour in their sight.

1:13. And pray ye for us to the Lord our God: for we have sinned
against the Lord our God, and his wrath is not turned away from us even
to this day.

1:14. And read ye this book, which we have sent to you to be read in
the temple of the Lord, on feasts, and proper days.

1:15. And you shall say: To the Lord our God belongeth justice, but to
us confusion of our face: as it is come to pass at this day to all
Juda, and to the inhabitants of Jerusalem,

1:16. To our kings, and to our princes, and to our priests, and to our
prophets, and to our fathers.

1:17. We have sinned before the Lord our God, and have not believed
him, nor put our trust in him:

1:18. And we were not obedient to him, and we have not hearkened to the
voice of the Lord our God, to walk in his commandments which he hath
given us.

1:19. From the day that he brought our fathers out of the land of
Egypt, even to this day, we were disobedient to the Lord our God: and
going astray we turned away from hearing his voice.

1:20. And many evils have cleaved to us, and the curses which the Lord
foretold by Moses his servant: who brought our fathers out of the land
of Egypt, to give us a land flowing with milk and honey, as at this
day.

1:21. And we have not hearkened to the voice of the Lord our God
according to all the words of the prophets whom he sent to us:

1:22. And we have gone away every man after the inclinations of his own
wicked heart, to serve strange gods, and to do evil in the sight of the
Lord our God.


Baruch Chapter 2

A further confession of the sins of the people, and of the justice of
God.

2:1. Wherefore the Lord our God hath made good his word, that he spoke
to us, and to our judges that have judged Israel, and to our kings, and
to our princes, and to all Israel and Juda:

2:2. That the Lord would bring upon us great evils, such as never
happened under heaven, as they have come to pass in Jerusalem,
according to the things that are written in the law of Moses:

2:3. That a man should eat the flesh of his own son, and the flesh of
his own daughter.

2:4. And he hath delivered them up to be under the hand of all the
kings that are round about us, to be a reproach, and desolation among
all the people, among whom the Lord hath scattered us.

2:5. And we are brought under, and are not uppermost: because we have
sinned against the Lord our God, by not obeying his voice.

2:6. To the Lord our God belongeth justice: but to us, and to our
fathers confusion of face, as at this day.

2:7. For the Lord hath pronounced against us all these evils that are
come upon us:

2:8. And we have not entreated the face of the Lord our God, that we
might return every one of us from our most wicked ways.

2:9. And the Lord hath watched over us for evil, and hath brought it
upon us: for the Lord is just in all his works which he hath commanded
us:

2:10. And we have not hearkened to his voice to walk in the
commandments of the Lord which he hath set before us.

2:11. And now, O Lord God of Israel, who hast brought thy people out of
the land of Egypt with a strong hand, and with signs, and with wonders,
and with thy great power, and with a mighty arm, and hast made thee a
name as at this day,

2:12. We have sinned, we have done wickedly, we have acted unjustly, O
Lord our God, against all thy justices.

2:13. Let thy wrath be turned away from us: for we are left a few among
the nations where thou hast scattered us.

2:14. Hear, O Lord, our prayers, and our petitions, and deliver us for
thy own sake: and grant that we may find favour in the sight of them
that have led us away:

2:15. That all the earth may know that thou art the Lord our God, and
that thy name is called upon Israel, and upon his posterity.

2:16. Look down upon us, O Lord, from thy holy house, and incline thy
ear, and hear us.

2:17. Open thy eyes, and behold: for the dead that are in hell, whose
spirit is taken away from their bowels, shall not give glory and
justice to the Lord:

Justice, etc.... They that are in hell shall not give justice to God;
that is, they shall not acknowledge and glorify his justice as penitent
sinners do upon earth.

2:18. But the soul that is sorrowful for the greatness of evil she hath
done, and goeth bowed down, and feeble, and the eyes that fail, and the
hungry soul giveth glory and justice to thee the Lord.

2:19. For it is not for the justices of our fathers that we pour out
our prayers, and beg mercy in thy sight, O Lord our God:

2:20. But because thou hast sent out thy wrath, and thy indignation
upon us, as thou hast spoken by the hand of thy servants the prophets,
saying:

2:21. Thus saith the Lord: Bow down your shoulder, and your neck, and
serve the king of Babylon: and you shall remain in the land which I
have given to your fathers.

2:22. But if you will not hearken to the voice of the Lord your God, to
serve the king of Babylon: I will cause you to depart out of the cities
of Juda, and from without Jerusalem.

2:23. And I will take away from you the voice of mirth, and the voice
of joy, and the voice of the bridegroom, and the voice of the bride,
and all the land shall be without any footstep of inhabitants.

2:24. And they hearkened not to thy voice, to serve the king of
Babylon: and thou hast made good thy words, which thou spokest by the
hands of thy servants the prophets, that the bones of our kings, and
the bones of our fathers should be removed out of their place:

2:25. And behold they are cast out to the heat of the sun, and to the
frost of the night: and they have died in grievous pains, by famine,
and by the sword, and in banishment.

2:26. And thou hast made the temple, in which thy name was called upon,
as it is at this day, for the iniquity of the house of Israel, and the
house of Juda.

2:27. And thou hast dealt with us, O Lord our God, according to all thy
goodness, and according to all that great mercy of thine:

2:28. As thou spokest by the hand of thy servant Moses, in the day when
thou didst command him to write thy law before the children of Israel,

2:29. Saying: If you will not hear my voice, this great multitude shall
be turned into a very small number among the nations, where I will
scatter them:

2:30. For I know that the people will not hear me, for they are a
people of a stiff neck: but they shall turn to their heart in the land
of their captivity:

2:31. And they shall know that I am the Lord their God: and I will give
them a heart, and they shall understand: and ears, and they shall hear.

2:32. And they shall praise me in the land of their captivity, and
shall be mindful of my name.

2:33. And they shall turn away themselves from their stiff neck, and
from their wicked deeds: for they shall remember the way of their
fathers, that sinned against me.

2:34. And I will bring them back again into the land which I promised
with an oath to their fathers, Abraham, Isaac, and Jacob, and they
shall be masters thereof: and I will multiply them, and they shall not
be diminished.

2:35. And I will make with them another covenant that shall be
everlasting, to be their God, and they shall be my people: and I will
no more remove my people, the children of Israel, out of the land that
I have given them.


Baruch Chapter 3

They pray for mercy, acknowledging that they are justly punished for
forsaking true wisdom. A prophecy of Christ.

3:1. And now, O Lord Almighty, the God of Israel, the soul in anguish,
and the troubled spirit crieth to thee:

3:2. Hear, O Lord, and have mercy, for thou art a merciful God, and
have pity on us: for we have sinned before thee.

3:3. For thou remainest for ever, and shall we perish everlastingly?

3:4. O Lord Almighty, the God of Israel, hear now the prayer of the
dead of Israel, and of their children, that have sinned before thee,
and have not hearkened to the voice of the Lord their God, wherefore
evils have cleaved fast to us.

3:5. Remember not the iniquities of our fathers, but think upon thy
hand, and upon thy name at this time:

3:6. For thou art the Lord our God, and we will praise thee, O Lord:

3:7. Because for this end thou hast put thy fear in our hearts, to the
intent that we should call upon thy name, and praise thee in our
captivity, for we are converted from the iniquity of our fathers, who
sinned before thee.

3:8. And behold we are at this day in our captivity, whereby thou hast
scattered us to be a reproach, and a curse, and an offence, according
to all the iniquities of our fathers, who departed from thee, O Lord
our God.

3:9. Hear, O Israel, the commandments of life: give ear, that thou
mayst learn wisdom.

3:10. How happeneth it, O Israel, that thou art in thy enemies’ land?

3:11. Thou art grown old in a strange country, thou art defiled with
the dead: thou art counted with them that go down into hell.

3:12. Thou hast forsaken the fountain of wisdom:

3:13. For if thou hadst walked in the way of God, thou hadst surely
dwelt in peace for ever.

3:14. Learn where is wisdom, where is strength, where is understanding:
that thou mayst know also where is length of days and life, where is
the light of the eyes, and peace.

3:15. Who hath found out her place? and who hath gone in to her
treasures?

3:16. Where are the princes of the nations, and they that rule over the
beasts that are upon the earth?

3:17. That take their diversion with the birds of the air.

3:18. That hoard up silver and gold, wherein men trust, and there is no
end of their getting? who work in silver and are solicitous, and their
works are unsearchable.

3:19. They are cut off, and are gone down to hell, and others are risen
up in their place.

3:20. Young men have seen the light, and dwelt upon the earth: but the
way of knowledge they have not known,

3:21. Nor have they understood the paths thereof, neither have their
children received it, it is far from their face.

3:22. It hath not been heard of in the land of Chanaan, neither hath it
been seen in Theman.

Theman.... The capital city of Edom.

3:23. The children of Agar also, that search after the wisdom that is
of the earth, the merchants of Merrha, and of Theman, and the tellers
of fables, and searchers of prudence and understanding: but the way of
wisdom they have not known, neither have they remembered her paths.

Agar.... The mother of the Ismaelites.

3:24. O Israel, how great is the house of God, and how vast is the
place of his possession!

3:25. It is great, and hath no end: it is high and immense.

3:26. There were the giants, those renowned men that were from the
beginning, of great stature, expert in war.

3:27. The Lord chose not them, neither did they find the way of
knowledge: therefore did they perish.

3:28. And because they had not wisdom, they perished through their
folly.

3:29. Who hath gone up into heaven, and taken her, and brought her down
from the clouds?

3:30. Who hath passed over the sea, and found her, and brought her
preferably to chosen gold?

3:31. There is none that is able to know her ways, nor that can search
out her paths:

3:32. But he that knoweth all things, knoweth her, and hath found her
out with his understanding: he that prepared the earth for evermore,
and filled it with cattle and fourfooted beasts:

3:33. He that sendeth forth the light, and it goeth: and hath called
it, and it obeyeth him with trembling.

3:34. And the stars have given light in their watches, and rejoiced:

3:35. They were called, and they said: Here we are: and with
cheerfulness they have shined forth to him that made them.

3:36. This is our God, and there shall no other be accounted of in
comparison of him.

3:37. He found out all the way of knowledge, and gave it to Jacob his
servant, and to Israel his beloved.

3:38. Afterwards he was seen upon earth, and conversed with men.

Was seen upon earth, etc.... viz., by the mystery of the incarnation,
by means of which the son of God came visibly amongst us, and conversed
with men. The prophets often speak of things to come as if they were
past, to express the certainty of the event of the things foretold.


Baruch Chapter 4

The prophet exhorts to the keeping of the law of wisdom, and encourages
the people to be patient, and to hope for their deliverance.

4:1. This is the book of the commandments of God, and the law, that is
for ever: all they that keep it, shall come to life: but they that have
forsaken it, to death.

4:2. Return, O Jacob, and take hold of it, walk in the way by its
brightness, in the presence of the light thereof.

4:3. Give not thy honour to another, nor thy dignity to a strange
nation.

4:4. We are happy, O Israel: because the things that are pleasing to
God, are made known to us.

4:5. Be of good comfort, O people of God, the memorial of Israel:

4:6. You have been sold to the Gentiles, not for your destruction: but
because you provoked God to wrath, you are delivered to your
adversaries.

4:7. For you have provoked him who made you, the eternal God, offering
sacrifice to devils, and not to God.

4:8. For you have forgotten God, who brought you up, and you have
grieved Jerusalem that nursed you.

4:9. For she saw the wrath of God coming upon you, and she said: Give
ear, all you that dwell near Sion, for God hath brought upon me great
mourning:

4:10. For I have seen the captivity of my people, of my sons, and my
daughters, which the Eternal hath brought upon them.

4:11. For I nourished them with joy: but I sent them away with weeping
and mourning.

4:12. Let no man rejoice over me, a widow, and desolate: I am forsaken
of many for the sins of my children, because they departed from the law
of God.

4:13. And they have not known his justices, nor walked by the ways of
God’s commandments, neither have they entered by the paths of his truth
and justice.

4:14. Let them that dwell about Sion come, and remember the captivity
of my sons and daughters, which the Eternal hath brought upon them.

4:15. For he hath brought a nation upon them from afar, a wicked
nation, and of a strange tongue:

4:16. Who have neither reverenced the ancient, nor pitied children, and
have carried away the beloved of the widow, and have left me all alone
without children.

4:17. But as for me, what help can I give you?

4:18. But he that hath brought the evils upon you, he will deliver you
out of the hands of your enemies.

4:19. Go your way, my children, go your way: for I am left alone.

4:20. I have put off the robe of peace, and have put upon me the
sackcloth of supplication, and I will cry to the most High in my days.

4:21. Be of good comfort, my children, cry to the Lord, and he will
deliver you out of the hand of the princes your enemies.

4:22. For my hope is in the Eternal that he will save you: and joy is
come upon me from the Holy One, because of the mercy which shall come
to you from our everlasting Saviour.

4:23. For I sent you forth with mourning and weeping: but the Lord will
bring you back to me with joy and gladness for ever.

4:24. For as the neighbours of Sion have now seen your captivity from
God: so shall they also shortly see your salvation from God, which
shall come upon you with great honour, and everlasting glory.

4:25. My children, suffer patiently the wrath that is come upon you:
for thy enemy hath persecuted thee, but thou shalt quickly see his
destruction: and thou shalt get up upon his neck.

4:26. My delicate ones have walked rough ways, for they were taken away
as a flock made a prey by the enemies.

4:27. Be of good comfort, my children, and cry to the Lord: for you
shall be remembered by him that hath led you away.

4:28. For as it was your mind to go astray from God; so when you return
again you shall seek him ten times as much.

4:29. For he that hath brought evils upon you, shall bring you
everlasting joy again with your salvation.

4:30. Be of good heart, O Jerusalem: for he exhorteth thee, that named
thee.

4:31. The wicked that have afflicted thee, shall perish: and they that
have rejoiced at thy ruin, shall be punished.

4:32. The cities which thy children have served, shall be punished: and
she that received thy sons.

She that received, etc.... viz., Babylon.

4:33. For as she rejoiced at thy ruin, and was glad of thy fall: so
shall she be grieved for her own desolation.

4:34. And the joy of her multitude shall be cut off: and her gladness
shall be turned to mourning.

4:35. For fire shall come upon her from the Eternal, long to endure,
and she shall be inhabited by devils for a great time.

4:36. Look about thee, O Jerusalem, towards the east, and behold the
joy that cometh to thee from God.

4:37. For behold thy children come, whom thou sentest away scattered,
they come gathered together from the east even to the west, at the word
of the Holy One rejoicing for the honour of God.


Baruch Chapter 5

Jerusalem is invited to rejoice and behold the return of her children
out of their captivity.

5:1. Put off, O Jerusalem, the garment of thy mourning, and affliction:
and put on the beauty, and honour of that everlasting glory which thou
hast from God.

5:2. God will clothe thee with the double garment of justice, and will
set a crown on thy head of everlasting honour.

5:3. For God will shew his brightness in thee, to every one under
heaven.

5:4. For thy name shall be named to thee by God for ever: the peace of
justice, and honour of piety.

5:5. Arise, O Jerusalem, and stand on high: and look about towards the
east, and behold thy children gathered together from the rising to the
setting sun, by the word of the Holy One rejoicing in the remembrance
of God.

5:6. For they went out from thee on foot, led by the enemies: but the
Lord will bring them to thee exalted with honour as children of the
kingdom.

5:7. For God hath appointed to bring down every high mountain, and the
everlasting rocks, and to fill up the valleys to make them even with
the ground: that Israel may walk diligently to the honour of God.

5:8. Moreover the woods, and every sweetsmelling tree have overshadowed
Israel by the commandment of God.

5:9. For God will bring Israel with joy in the light of his majesty,
with mercy, and justice, that cometh from him.


Baruch Chapter 6

The epistle of Jeremias to the captives, as a preservative against
idolatry.

A copy of the epistle that Jeremias sent to them that were to be led
away captives into Babylon, by the king of Babylon, to declare to them
according to what was commanded him by God.

6:1. For the sins that you have committed before God, you shall be
carried away captives into Babylon by Nabuchodonosor the king of
Babylon.

6:2. And when you are come into Babylon, you shall be there many years,
and for a long time, even to seven generations: and after that I will
bring you away from thence with peace.

Seven generations.... That is, seventy years.

6:3. But now, you shall see in Babylon gods of gold, and of silver, and
of stone, and of wood borne upon shoulders, causing fear to the
Gentiles.

6:4. Beware therefore that you imitate not the doings of others, and be
afraid, and the fear of them should seize upon you.

6:5. But when you see the multitude behind, and before, adoring them,
say you in your hearts: Thou oughtest to be adored, O Lord.

6:6. For my angel is with you: And I myself will demand an account of
your souls.

6:7. For their tongue that is polished by the craftsman, and themselves
laid over with gold and silver, are false things, and they cannot
speak.

6:8. And as if it were for a maiden that loveth to go gay: so do they
take gold and make them up.

6:9. Their gods have golden crowns upon their heads: whereof the
priests secretly convey away from them gold, and silver, and bestow it
on themselves.

6:10. Yea and they give thereof to prostitutes, and they dress out
harlots: and again when they receive it of the harlots, they adorn
their gods.

6:11. And these gods cannot defend themselves from the rust, and the
moth.

6:12. But when they have covered them with a purple garment, they wipe
their face because of the dust of the house, which is very much among
them.

6:13. This holdeth a sceptre as a man, as a judge of the country, but
cannot put to death one that offendeth him.

6:14. And this hath in his hand a sword, or an axe, but cannot save
himself from war, or from robbers, whereby be it known to you, that
they are not gods.

6:15. Therefore fear them not. For as a vessel that a man uses when it
is broken becometh useless, even so are their gods:

6:16. When they are placed in the house, their eyes are full of dust by
the feet of them that go in.

6:17. And as the gates are made sure on every side upon one that hath
offended the king, or like a dead man carried to the grave, so do the
priests secure the doors with bars and locks, lest they be stripped by
thieves.

6:18. They light candles to them, and in great number, of which they
cannot see one: but they are like beams in the house.

6:19. And they say that the creeping things which are of the earth,
gnaw their hearts, while they eat them and their garments, and they
feel it not.

6:20. Their faces are black with the smoke that is made in the house.

6:21. Owls, and swallows, and other birds fly upon their bodies, and
upon their heads, and cats in like manner.

6:22. Whereby you may know that they are no gods. Therefore fear them
not.

6:23. The gold also which they have, is for shew, but except a man wipe
off the rust, they will not shine: for neither when they were molten,
did they feel it.

6:24. Men buy them at a high price, whereas there is no breath in them.

6:25. And having not the use of feet they are carried upon shoulders,
declaring to men how vile they are. Be they confounded also that
worship them.

6:26. Therefore if they fall to the ground, they rise not up again of
themselves, nor if a man set them upright, will they stand by
themselves, but their gifts shall be set before them, as to the dead.

6:27. The things that are sacrificed to them, their priests sell and
abuse: in like manner also their wives take part of them, but give
nothing of it either to the sick, or to the poor.

6:28. The childbearing and menstruous women touch their sacrifices:
knowing, therefore, by these things that they are not gods, fear them
not.

6:29. For how can they be called gods? because women set offerings
before the gods of silver, and of gold, and of wood:

6:30. And priests sit in their temples, having their garments rent, and
their heads and beards shaven, and nothing upon their heads.

6:31. And they roar and cry before their gods, as men do at the feast
when one is dead.

6:32. The priests take away their garments, and clothe their wives and
their children.

6:33. And whether it be evil that one doth unto them, or good, they are
not able to recompense it: neither can they set up a king, nor put him
down:

6:34. In like manner they can neither give riches, nor requite evil. If
a man make a vow to them, and perform it not: they cannot require it.

6:35. They cannot deliver a man from death, nor save the weak from the
mighty.

6:36. They cannot restore the blind man to his sight: nor deliver a man
from distress.

6:37. They shall not pity the widow, nor do good to the fatherless.

6:38. Their gods, of wood, and of stone, and of gold, and of silver,
are like the stones that are hewn out of the mountains: and they that
worship them shall be confounded.

6:39. How then is it to be supposed, or to be said, that they are gods?

6:40. Even the Chaldeans themselves dishonor them: who when they hear
of one dumb that cannot speak, they present him to Bel, entreating him,
that he may speak.

6:41. As though they could be sensible that have no motion themselves:
and they, when they shall perceive this, will leave them: for their
gods themselves have no sense.

6:42. The women also, with cords about them, sit in the ways, burning
olive-stones.

6:43. And when any one of them, drawn away by some passenger, lieth
with him, she upbraideth her neighbor, that she was not thought as
worthy as herself, nor her cord broken.

6:44. But all things that are done about them, are false: how is it
then to be thought, or to be said, that they are gods?

6:45. And they are made by workmen, and by goldsmiths. They shall be
nothing else but what the priests will have them to be.

6:46. For the artificers themselves that make them, are of no long
continuance. Can those things then that are made by them, be gods?

6:47. But they have left false things and reproach to them that come
after.

6:48. For when war cometh upon them, or evils: the priests consult
with themselves, where they may hide themselves with them.

6:49. How then can they be thought to be gods, that can neither deliver
themselves from war, nor save themselves from evils?

6:50. For seeing they are but of wood, and laid over with gold, and
with silver, it shall be known hereafter that they are false things, by
all nations, and kings: and it shall be manifest that they are no gods,
but the work of men’s hands, and that there is no work of God in them.

6:51. Whence, therefore, is it known that they are not gods, but the
work of men’s hands, and no work of God is in them?

6:52. They cannot set up a king over the land, nor give rain to men.

6:53. They determine no causes, nor deliver countries from oppression:
because they can do nothing, and are as daws between heaven and earth.

6:54. For when fire shall fall upon the house of these gods of wood,
and of silver, and of gold, their priests indeed will flee away, and be
saved: but they themselves shall be burnt in the midst like beams.

6:55. And they cannot withstand a king and war. How then can it be
supposed, or admitted, that they are gods?

6:56. Neither are these gods of wood, and of stone, and laid over with
gold, and with silver, able to deliver themselves from thieves or
robbers: they that are stronger than them,

They that are stronger than them.... That is, robbers and thieves are
stronger than these idols, being things without life or motion.

6:57. Shall take from them the gold, and silver, and the raiment
wherewith they are clothed, and shall go their way, neither shall they
help themselves.

6:58. Therefore it is better to be a king that sheweth his power: or
else a profitable vessel in the house, with which the owner thereof
will be well satisfied: or a door in the house, to keep things safe
that are therein, than such false gods.

6:59. The sun, and the moon, and the stars being bright, and sent forth
for profitable uses, are obedient.

6:60. In like manner the lightning, when it breaketh forth, is easy to
be seen: and after the same manner the wind bloweth in every country.

6:61. And the clouds, when God commandeth them to go over the whole
world, do that which is commanded them.

6:62. The fire also being sent from above to consume mountains, and
woods, doth as it is commanded. But these neither in shew, nor in
power, are like to any one of them.

6:63. Wherefore it is neither to be thought, nor to be said, that they
are gods: since they are neither able to judge causes, nor to do any
good to men.

6:64. Knowing, therefore, that they are not gods, fear them not.

6:65. For neither can they curse kings, nor bless them.

6:66. Neither do they shew signs in the heaven to the nations, nor
shine as the sun, nor give light as the moon.

6:67. Beasts are better than they, which can fly under a covert, and
help themselves.

6:68. Therefore there is no manner of appearance that they are gods: so
fear them not.

6:69. For as a scarecrow in a garden of cucumbers keepeth nothing, so
are their gods of wood, and of silver, and laid over with gold.

6:70. They are no better than a white thorn in a garden, upon which
every bird sitteth. In like manner also their gods of wood, and laid
over with gold, and with silver, are like to a dead body cast forth in
the dark.

6:71. By the purple also and the scarlet which are motheaten upon them,
you shall know that they are not gods. And they themselves at last are
consumed, and shall be a reproach in the country.

6:72. Better, therefore, is the just man that hath no idols: for he
shall be far from reproach.




THE PROPHECY OF EZECHIEL


EZECHIEL, whose name signifies the STRENGTH OF GOD, was of the priestly
race; and of the number of captives that were carried away to Babylon
with king JOACHIN. He was contemporary with JEREMIAS, and prophesied to
the same effect in Babylon, as JEREMIAS did in Jerusalem; and is said
to have ended his days in like manner, by martyrdom.


Ezechiel Chapter 1

The time of Ezechiel’s prophecy: he sees a glorious vision.

1:1. Now it came to pass in the thirtieth year, in the fourth month, on
the fifth day of the month, when I was in the midst of the captives by
the river Chobar, the heavens were opened, and I saw the visions of
God.

The thirtieth year.... Either of the age of Ezechiel; or, as others
will have it, from the solemn covenant made in the eighteenth year of
the reign of Josias. 4 Kings 23.

1:2. On the fifth day of the month, the same was the fifth year of the
captivity of king Joachin,

1:3. The word of the Lord came to Ezechiel the priest the son of Buzi
in the land of the Chaldeans, by the river Chobar: and the hand of the
Lord was there upon him.

1:4. And I saw, and behold a whirlwind came out of the north: and a
great cloud, and a fire infolding it, and brightness was about it: and
out of the midst thereof, that is, out of the midst of the fire, as it
were the resemblance of amber:

1:5. And in the midst thereof the likeness of four living creatures:
and this was their appearance: there was the likeness of a man in them.

Living creatures.... Cherubims (as appears from Ecclesiasticus 49.10)
represented to the prophet under these mysterious shapes, as supporting
the throne of God, and as it were drawing his chariot. All this chapter
appeared so obscure, and so full of mysteries to the ancient Hebrews,
that, as we learn from St. Jerome, (Ep. ad Paulin.,) they suffered none
to read it before they were thirty years old.

1:6. Every one had four faces, and every one four wings.

1:7. Their feet were straight feet, and the sole of their foot was like
the sole of a calf’s foot, and they sparkled like the appearance of
glowing brass.

1:8. And they had the hands of a man under their wings on their four
sides: and they had faces, and wings on the four sides,

1:9. And the wings of one were joined to the wings of another. They
turned not when they went: but every one went straight forward.

1:10. And as for the likeness of their faces: there was the face of a
man, and the face of a lion on the right side of all the four: and the
face of an ox, on the left side of all the four: and the face of an
eagle over all the four.

1:11. And their faces, and their wings were stretched upward: two wings
of every one were joined, and two covered their bodies:

1:12. And every one of them went straight forward: whither the impulse
of the spirit was to go, thither they went: and they turned not when
they went.

1:13. And as for the likeness of the living creatures, their appearance
was like that of burning coals of fire, and like the appearance of
lamps. This was the vision running to and fro in the midst of the
living creatures, a bright fire, and lightning going forth from the
fire.

1:14. And the living creatures ran and returned like flashes of
lightning.

1:15. Now as I beheld the living creatures, there appeared upon the
earth by the living creatures one wheel with four faces.

1:16. And the appearance of the wheels, and the work of them was like
the appearance of the sea: and the four had all one likeness: and their
appearance and their work was as it were a wheel in the midst of a
wheel.

1:17. When they went, they went by their four parts: and they turned
not when they went.

When they went, they went by their four parts.... That is,
indifferently to any of their sides either forward or backward: to the
right or to the left.

1:18. The wheels had also a size, and a height, and a dreadful
appearance: and the whole body was full of eyes round about all the
four.

1:19. And, when the living creatures went, the wheels also went
together by them: and when the living creatures were lifted up from the
earth, the wheels also were lifted up with them.

1:20. Whithersoever the spirit went, thither as the spirit went the
wheels also were lifted up withal, and followed it: for the spirit of
life was in the wheels.

1:21. When those went these went, and when those stood these stood, and
when those were lifted up from the earth, the wheels were lifted up
together, and followed them: for the spirit of life was in the wheels.

1:22. And over the heads of the living creatures was the likeness of
the firmament, the appearance of crystal terrible to behold, and
stretched out over their heads above.

1:23. And under the firmament were their wings straight, the one toward
the other, every one with two wings covered his body, and the other was
covered in like manner.

1:24. And I heard the noise of their wings, like the noise of many
waters, as it were the voice of the most high God: when they walked, it
was like the voice of a multitude, like the noise of an army, and when
they stood, their wings were let down.

1:25. For when a voice came from above the firmament, that was over
their heads, they stood, and let down their wings.

1:26. And above the firmament that was over their heads, was the
likeness of a throne, as the appearance of the sapphire stone, and upon
the likeness of the throne, was the likeness of the appearance of a man
above upon it.

1:27. And I saw as it were the resemblance of amber as the appearance
of fire within it round about: from his loins and upward, and from his
loins downward, I saw as it were the resemblance of fire shining round
about.

1:28. As the appearance of the rainbow when it is in a cloud on a rainy
day: this was the appearance of the brightness round about.


Ezechiel Chapter 2

The prophet receives his commission.

2:1. This was the vision of the likeness of the glory of the Lord, and
I saw, and I fell upon my face, and I heard the voice of one that
spoke, and he said to me: Son of man, stand upon thy feet, and I will
speak to thee.

2:2. And the spirit entered into me after that he spoke to me, and he
set me upon my feet: and I heard him speaking to me,

2:3. And saying: Son of man, I send thee to the children of Israel, to
a rebellious people, that hath revolted from me, they, and their
fathers, have transgressed my covenant even unto this day.

2:4. And they to whom I send thee are children of a hard face, and of
an obstinate heart: and thou shalt say to them: Thus saith the Lord
God:

2:5. If so be they at least will hear, and if so be they will forbear,
for they are a provoking house: and they shall know that there hath
been a prophet in the midst of them.

2:6. And thou, O son of man, fear not, neither be thou afraid of their
words: for thou art among unbelievers and destroyers, and thou dwellest
with scorpions. Fear not their words, neither be thou dismayed at their
looks: for they are a provoking house.

2:7. And thou shalt speak my words to them, if perhaps they will hear,
and forbear: for they provoke me to anger.

2:8. But thou, O son of man, hear all that I say to thee: and do not
thou provoke me, as that house provoketh me: open thy mouth, and eat
what I give thee.

2:9. And I looked, and behold, a hand was sent to me, wherein was a
book rolled up: and he spread it before me, and it was written within
and without: and there were written in it lamentations, and canticles,
and woe.


Ezechiel Chapter 3

The prophet eats the book, and receives further instructions: the
office of a watchman.

3:1. And he said to me: Son of man, eat all that thou shalt find: eat
this book, and go speak to the children of Israel.

Eat this book, and go speak to the children of Israel.... By this
eating of the book was signified the diligent attention and affection
with which we are to receive, and embrace the word of God; and to let
it, as it were, sink into our interior by devout meditation.

3:2. And I opened my mouth, and he caused me to eat that book:

3:3. And he said to me: Son of man, thy belly shall eat, and thy bowels
shall be filled with this book, which I give thee, and I did eat it:
and it was sweet as honey in my mouth.

3:4. And he said to me: Son of man, go to the house of Israel, and thou
shalt speak my words to them.

3:5. For thou art not sent to a people of a profound speech, and of an
unknown tongue, but to the house of Israel:

3:6. Nor to many nations of a strange speech, and of an unknown tongue,
whose words thou canst not understand: and if thou wert sent to them,
they would hearken to thee.

3:7. But the house of Israel will not hearken to thee: because they
will not hearken to me: for all the house of Israel are of a hard
forehead and an obstinate heart.

3:8. Behold I have made thy face stronger than their faces: and thy
forehead harder than their foreheads.

3:9. I have made thy face like an adamant and like flint: fear them
not, neither be thou dismayed at their presence: for they are a
provoking house.

3:10. And he said to me: Son of man, receive in thy heart, and hear
with thy ears, all the words that I speak to thee:

3:11. And go get thee in to them of the captivity, to the children of
thy people, and thou shalt speak to them, and shalt say to them: Thus
saith the Lord: If so be they will hear, and will forbear.

3:12. And the spirit took me up, and I heard behind me the voice of a
great commotion, saying: Blessed be the glory of the Lord, from his
place.

3:13. And the noise of the wings of the living creatures striking one
against another, and the noise of the wheels following the living
creatures, and the noise of a great commotion.

3:14. The spirit also lifted me, and took me up: and I went away in
bitterness in the indignation of my spirit: for the hand of the Lord
was with me, strengthening me.

3:15. And I came to them of the captivity, to the heap of new corn, to
them that dwelt by the river Chobar, and I sat where they sat: and I
remained there seven days mourning in the midst of them.

The heap of new corn.... It was the name of a place: in Hebrew, tel
abib.

3:16. And at the end of seven days the word of the Lord came to me,
saying:

3:17. Son of man, I have made thee a watchman to the house of Israel:
and thou shalt hear the word out of my mouth, and shalt tell it them
from me.

3:18. If, when I say to the wicked, Thou shalt surely die: thou declare
it not to him, nor speak to him, that he may be converted from his
wicked way, and live: the same wicked man shall die in his iniquity,
but I will require his blood at thy hand.

3:19. But if thou give warning to the wicked, and he be not converted
from his wickedness, and from his evil way: he indeed shall die in his
iniquity, but thou hast delivered thy soul.

3:20. Moreover if the just man shall turn away from his justice, and
shall commit iniquity: I will lay a stumblingblock before him, he shall
die, because thou hast not given him warning: he shall die in his sin,
and his justices which he hath done, shall not be remembered: but I
will require his blood at thy hand.

3:21. But if thou warn the just man, that the just may not sin, and he
doth not sin: living he shall live, because thou hast warned him, and
thou hast delivered thy soul.

3:22. And the hand of the Lord was upon me, and he said to me: Rise and
go forth into the plain, and there I will speak to thee.

3:23. And I rose up, and went forth into the plain: and behold the
glory of the Lord stood there, like the glory which I saw by the river
Chobar: and I fell upon my face.

3:24. And the spirit entered into me, and set me upon my feet: and he
spoke to me, and said to me: Go in; and shut thyself up in the midst of
thy house.

3:25. And thou, O son of man, behold they shall put bands upon thee,
and they shall bind thee with them: and thou shalt not go forth from
the midst of them.

3:26. And I will make thy tongue stick fast to the roof of thy mouth,
and thou shalt be dumb, and not as a man that reproveth: because they
are a provoking house.

3:27. But when I shall speak to thee, I will open thy mouth, and thou
shalt say to them: Thus saith the Lord God: He that heareth, let him
hear: and he that forbeareth, let him forbear: for they are a provoking
house.


Ezechiel Chapter 4

A prophetic description of the siege of Jerusalem, and the famine that
shall reign there.

4:1. And thou, O son of man, take thee a tile, and lay it before thee:
and draw upon it the plan of the city of Jerusalem.

4:2. And lay siege against it, and build forts, and cast up a mount,
and set a camp against it, and place battering rams round about it.

4:3. And take unto thee an iron pan, and set it for a wall of iron
between thee and the city: and set thy face resolutely against it, and
it shall be besieged, and thou shalt lay siege against it: it is a sign
to the house of Israel.

4:4. And thou shalt sleep upon thy left side, and shalt lay the
iniquities of the house of Israel upon it, according to the number of
the days that thou shalt sleep upon it, and thou shalt take upon thee
their iniquity.

4:5. And I have laid upon thee the years of their iniquity, according
to the number of the days three hundred and ninety days: and thou shalt
bear the iniquity of the house of Israel.

4:6. And when thou hast accomplished this, thou shalt sleep again upon
thy right side, and thou shalt take upon thee the iniquity of the house
of Juda forty days: a day for a year, yea, a day for a year I have
appointed to thee.

4:7. And thou shalt turn thy face to the siege of Jerusalem and thy arm
shall be stretched out: and thou shalt prophesy against it.

4:8. Behold I have encompassed thee with bands: and thou shalt not turn
thyself from one side to the other, till thou hast ended the days of
thy siege.

4:9. And take to thee wheat and barley, and beans, and lentils, and
millet, and fitches, and put them in one vessel, and make thee bread
thereof according to the number of the days that thou shalt lie upon
thy side: three hundred and ninety days shalt thou eat thereof.

4:10. And thy meat that thou shalt eat, shall be in weight twenty
staters a day: from time to time thou shalt eat it.

4:11. And thou shalt drink water by measure, the sixth part of a hin:
from time to time thou shalt drink it,

Hin.... That is, a measure of liquids containing about ten pints.

4:12. And thou shalt eat it as barley bread baked under the ashes: and
thou shalt cover it, in their sight, with the dung that cometh out of a
man.

4:13. And the Lord said: So shall the children of Israel eat their
bread all filthy among the nations whither I will cast them out.

4:14. And I said: Ah, ah, ah, O Lord God, behold my soul hath not been
defiled, and from my infancy even till now, I have not eaten any thing
that died of itself, or was torn by beasts, and no unclean flesh hath
entered into my mouth.

4:15. And he said to me: Behold I have given thee neat’s dung for man’s
dung, and thou shalt make thy bread therewith.

4:16. And he said to me: Son of man: Behold, I will break in pieces the
staff of bread in Jerusalem: and they shall eat bread by weight, and
with care: and they shall drink water by measure, and in distress.

4:17. So that when bread and water fail, every man may fall against his
brother, and they may pine away in their iniquities.


Ezechiel Chapter 5

The judgments of God upon the Jews are foreshewn under the type of the
prophet’s hair.

5:1. And thou, son of man, take thee a sharp knife that shaveth the
hair: and cause it to pass over thy head, and over thy beard: and take
thee a balance to weigh in, and divide the hair.

5:2. A third part thou shalt burn with fire in the midst of the city,
according to the fulfilling of the days of the siege: and thou shalt
take a third part, and cut it in pieces with the knife all round about:
and the other third part thou shalt scatter in the wind, and I will
draw out the sword after them.

5:3. And thou shalt take thereof a small number: and shalt bind them in
the skirt of thy cloak.

5:4. And thou shalt take of them again, and shalt cast them in the
midst of the fire, and shalt burn them with fire: and out of it shall
come forth a fire into all the house of Israel.

5:5. Thus saith the Lord God: This is Jerusalem, I have set her in the
midst of the nations, and the countries round about her.

5:6. And she hath despised my judgments, so as to be more wicked than
the Gentiles; and my commandments, more than the countries that are
round about her: for they have cast off my judgments, and have not
walked in my commandments.

5:7. Therefore thus saith the Lord God: Because you have surpassed the
Gentiles that are round about you, and have not walked in my
commandments, and have not kept my judgments, and have not done
according to the judgments of the nations that are round about you:

5:8. Therefore thus saith the Lord God: Behold I come against thee, and
I myself will execute judgments in the midst of thee in the sight of
the Gentiles.

5:9. And I will do in thee that which I have not done: and the like to
which I will do no more, because of all thy abominations.

5:10. Therefore the fathers shall eat the sons in the midst of thee,
and the sons shall eat their fathers: and I will execute judgments in
thee, and I will scatter thy whole remnant into every wind.

5:11. Therefore as I live, saith the Lord God: Because thou hast
violated my sanctuary with all thy offences, and with all thy
abominations: I will also break thee in pieces, and my eye shall not
spare, and I will not have any pity.

5:12. A third part of thee shall die with the pestilence, and shall be
consumed with famine in the midst of thee: and a third part of thee
shall fall by the sword round about thee: and a third part of thee will
I scatter into every wind, and I will draw out a sword after them.

5:13. And I will accomplish my fury, and will cause my indignation to
rest upon them, and I will be comforted: and they shall know that I the
Lord have spoken it in my zeal, when I shall have accomplished my
indignation in them.

5:14. And I will make thee desolate, and a reproach among the nations
that are round about thee, in the sight of every one that passeth by.

5:15. And thou shalt be a reproach, and a scoff, an example, and an
astonishment amongst the nations that are round about thee, when I
shall have executed judgments in thee in anger, and in indignation, and
in wrathful rebukes.

5:16. I the Lord have spoken it: When I shall send upon them the
grievous arrows of famine, which shall bring death, and which I will
send to destroy you: and I will gather together famine against you: and
I will break among you the staff of bread.

5:17. And I will send in upon you famine, and evil beasts unto utter
destruction: and pestilence, and blood shall pass through thee, and I
will bring in the sword upon thee. I the Lord have spoken it.


Ezechiel Chapter 6

The punishment of Israel for their idolatry: a remnant shall be saved.

6:1. And the word of the Lord came to me, saying:

6:2. Son of man set thy face towards the mountains of Israel, and
prophesy against them.

6:3. And say: Ye mountains of Israel, hear the word of the Lord God:
Thus saith the Lord God to the mountains, and to the hills, and to the
rocks, and the valleys: Behold, I will bring upon you the sword, and I
will destroy your high places.

6:4. And I will throw down your altars, and your idols shall be broken
in pieces: and I will cast down your slain before your idols.

6:5. And I will lay the dead carcasses of the children of Israel before
your idols: and I will scatter your bones round about your altars,

6:6. In all your dwelling places. The cities shall be laid waste, and
the high places shall be thrown down, and destroyed, and your altars
shall be abolished, and shall be broken in pieces: and your idols shall
be no more, and your temples shall be destroyed, and your works shall
be defaced.

6:7. And the slain shall fall in the midst of you: and you shall know
that I am the Lord.

6:8. And I will leave in you some that shall escape the sword among the
nations, when I shall have scattered you through the countries.

6:9. And they that are saved of you shall remember me amongst the
nations, to which they are carried captives: because I have broken
their heart that was faithless, and revolted from me: and their eyes
that went a fornicating after their idols: and they shall be displeased
with themselves because of the evils which they have committed in all
their abominations.

6:10. And they shall know that I the Lord have not spoken in vain that
I would do this evil to them.

6:11. Thus saith the Lord God: Strike with thy hand and stamp with thy
foot, and say: Alas, for all the abominations of the evils of the house
of Israel: for they shall fall by the sword, by the famine, and by the
pestilence.

6:12. He that is far off shall die of the pestilence: and he that is
near, shall fall by the sword: and he that remaineth, and is besieged,
shall die by the famine: and I will accomplish my indignation upon
them.

6:13. And you shall know that I am the Lord, when your slain shall be
amongst your idols, round about your altars, in every high hill, and on
all the tops of mountains, and under every woody tree, and under every
thick oak, the place where they burnt sweet smelling frankincense to
all their idols.

6:14. And I will stretch forth my hand upon them: and I will make the
land desolate, and abandoned from the desert of Deblatha in all their
dwelling places: and they shall know that I am the Lord.


Ezechiel Chapter 7

The final desolation of Israel: from which few shall escape.

7:1. And the word of the Lord came to me, saying:

7:2. And thou son of man, thus saith the Lord God to the land of
Israel: The end is come, the end is come upon the four quarters of the
land.

7:3. Now is an end come upon thee, and I will send my wrath upon thee,
and I will judge thee according to thy ways: and I will set all thy
abominations against thee.

7:4. And my eye shall not spare thee, and I will shew thee no pity: but
I will lay thy ways upon thee, and thy abominations shall be in the
midst of thee: and you shall know that I am the Lord.

7:5. Thus saith the Lord God: One affliction, behold an affliction is
come.

7:6. An end is come, the end is come, it hath awaked against thee:
behold it is come.

7:7. Destruction is come upon thee that dwellest in the land: the time
is come, the day of slaughter is near, and not of the joy of mountains.

7:8. Now very shortly I will pour out my wrath upon thee, and I will
accomplish my anger in thee: and I will judge thee according to thy
ways, and I will lay upon thee all thy crimes.

7:9. And my eye shall not spare, neither will I shew mercy: but I will
lay thy ways upon thee, and thy abominations shall be in the midst of
thee: and you shall know that I am the Lord that strike.

7:10. Behold the day, behold it is come: destruction is gone forth, the
rod hath blossomed, pride hath budded.

7:11. Iniquity is risen up into a rod of impiety: nothing of them shall
remain, nor of their people, nor of the noise of them: and there shall
be no rest among them.

7:12. The time is come, the day is at hand: let not the buyer rejoice:
nor the seller mourn: for wrath is upon all the people thereof.

7:13. For the seller shall not return to that which he hath sold,
although their life be yet among the living. For the vision which
regardeth all the multitude thereof, shall not go back: neither shall
man be strengthened in the iniquity of his life.

7:14. Blow the trumpet, let all be made ready, yet there is none to go
to the battle: for my wrath shall be upon all the people thereof.

7:15. The sword without: and the pestilence, and the famine within: he
that is in the field shall die by the sword: and they that are in the
city, shall be devoured by the pestilence, and the famine.

7:16. And such of them as shall flee shall escape: and they shall be in
the mountains like doves of the valleys, all of them trembling, every
one for his iniquity.

7:17. All hands shall be made feeble, and all knees shall run with
water.

7:18. And they shall gird themselves with haircloth, and fear shall
cover them and shame shall be upon every face, and baldness upon all
their heads.

7:19. Their silver shall be cast forth, and their gold shall become a
dunghill. Their silver and their gold shall not be able to deliver them
in the day of the wrath of the Lord. They shall not satisfy their soul,
and their bellies shall not be filled: because it hath been the
stumblingblock of their iniquity.

7:20. And they have turned the ornament of their jewels into pride, and
have made of it the images of their abominations, and idols: therefore
I have made it an uncleanness to them.

7:21. And I will give it into the hands of strangers for spoil, and to
the wicked of the earth for a prey, and they shall defile it.

7:22. And I will turn away my face from them, and they shall violate my
secret place: and robbers shall enter into it, and defile it.

Secret place, etc.... Viz., the inward sanctuary, the holy of holies.

7:23. Make a shutting up: for the land is full of the judgment of
blood, and the city is full of iniquity.

Make a shutting up.... In Hebrew, a chain, viz., for imprisonment and
captivity.

7:24. And I will bring the worst of the nations, and they shall possess
their houses: and I will make the pride of the mighty to cease, and
they shall possess their sanctuary.

7:25. When distress cometh upon them, they will seek for peace and
there shall be none.

7:26. Trouble shall come upon trouble, and rumour upon rumour, and they
shall seek a vision of the prophet, and the law shall perish from the
priest, and counsel from the ancients.

7:27. The king shall mourn, and the prince shall be clothed with
sorrow, and the hands of the people of the land shall be troubled. I
will do to them according to their way, and will judge them according
to their judgments: and they shall know that I am the Lord.


Ezechiel Chapter 8

The prophet sees in a vision the abominations committed in Jerusalem;
which determine the Lord to spare them no longer.

8:1. And it came to pass in the sixth year, in the sixth month, in the
fifth day of the month, as I sat in my house, and the ancients of Juda
sat before me, that the hand of the Lord God fell there upon me.

8:2. And I saw, and behold a likeness as the appearance of fire: from
the appearance of his loins, and downward, fire: and from his loins,
and upward, as the appearance of brightness, as the appearance of
amber.

8:3. And the likeness of a hand was put forth and took me by a lock of
my head: and the spirit lifted me up between the earth and the heaven,
and brought me in the vision of God into Jerusalem, near the inner
gate, that looked toward the north, where was set the idol of jealousy
to provoke to jealousy.

8:4. And behold the glory of the God of Israel was there, according to
the vision which I had seen in the plain.

8:5. And he said to me: Son of man, lift up thy eyes towards the way of
the north, and I lifted up my eyes towards the way of the north: and
behold on the north side of the gate of the altar the idol of jealousy
in the very entry.

8:6. And he said to me: Son of man, dost thou see, thinkest thou, what
these are doing, the great abominations that the house of Israel
committeth here, that I should depart far off from my sanctuary? and
turn thee yet again and thou shalt see greater abominations.

8:7. And he brought me in to the door of the court: and I saw, and
behold a hole in the wall.

8:8. And he said to me: Son of man, dig in the wall, and when I had
digged in the wall, behold a door.

8:9. And he said to me: Go in, and see the wicked abominations which
they commit here.

8:10. And I went in and saw, and behold every form of creeping things,
and of living creatures, the abominations, and all the idols of the
house of Israel, were painted on the wall all round about.

8:11. And seventy men of the ancients of the house of Israel, and
Jezonias the son of Saaphan stood in the midst of them, that stood
before the pictures: and every one had a censer in his hand: and a
cloud of smoke went up from the incense.

8:12. And he said to me: Surely thou seest, O son of man, what the
ancients of the house of Israel do in the dark, every one in private in
his chamber: for they say: The Lord seeth us not, the Lord hath
forsaken the earth.

8:13. And he said to me: If thou turn thee again, thou shalt see
greater abominations which these commit.

8:14. And he brought me in by the door of the gate of the Lord’s house,
which looked to the north: and behold women sat there mourning for
Adonis.

Adonis.... The favourite of Venus, slain by a wild boar, as feigned by
the heathen poets, and which being here represented by an idol, is
lamented by the female worshippers of that goddess. In the Hebrew, the
name is Tammuz.

8:15. And he said to me: Surely thou hast seen, O son of man: but turn
thee again, thou shalt see greater abominations than these.

8:16. And he brought me into the inner court of the house of the Lord:
and behold at the door of the temple of the Lord, between the porch and
the altar, were about five and twenty men having their backs towards
the temple of the Lord, and their faces to the east: and they adored
towards the rising of the sun.

8:17. And he said to me: Surely thou hast seen, O son of man: is this a
light thing to the house of Juda, that they should commit these
abominations which they have committed here: because they have filled
the land with iniquity, and have turned to provoke me to anger? and
behold they put a branch to their nose.

8:18. Therefore I also will deal with them in my wrath: my eye shall
not spare them, neither will I shew mercy: and when they shall cry to
my ears with a loud voice, I will not hear them.


Ezechiel Chapter 9

All are ordered to be destroyed that are not marked in their foreheads.
God will not be entreated for them.

9:1. And he cried in my ears with a loud voice, saying: The visitations
of the city are at hand, and every one hath a destroying weapon in his
hand.

9:2. And behold six men came from the way of the upper gate, which
looketh to the north: and each one had his weapon of destruction in his
hand: and there was one man in the midst of them clothed with linen,
with a writer’s inkhorn at his reins: and they went in, and stood by
the brazen altar.

9:3. And the glory of the Lord of Israel went up from the cherub, upon
which he was, to the threshold of the house: and he called to the man
that was clothed with linen, and had a writer’s inkhorn at his loins.

9:4. And the Lord said to him: Go through the midst of the city,
through the midst of Jerusalem: and mark Thau upon the foreheads of the
men that sigh, and mourn for all the abominations that are committed in
the midst thereof.

Mark Thau.... Thau, or Tau, is the last letter in the Hebrew alphabet,
and signifies a sign, or a mark; which is the reason why some
translators render this place set a mark, or mark a mark without
specifying what this mark was. But St. Jerome, and other interpreters,
conclude it was the form of the letter Thau, which in the ancient
Hebrew character, was the form of a cross.

9:5. And to the others he said in my hearing: Go ye after him through
the city, and strike: let not your eyes spare, nor be ye moved with
pity.

9:6. Utterly destroy old and young, maidens, children and women: but
upon whomsoever you shall see Thau, kill him not, and begin ye at my
sanctuary. So they began at the ancient men who were before the house.

9:7. And he said to them: Defile the house, and fill the courts with
the slain: go ye forth. And they went forth, and slew them that were in
the city.

9:8. And the slaughter being ended I was left; and I fell upon my face,
and crying, I said: Alas, alas, alas, O Lord God, wilt thou then
destroy all the remnant of Israel, by pouring out thy fury upon
Jerusalem?

9:9. And he said to me: The iniquity of the house of Israel, and of
Juda, is exceeding great, and the land is filled with blood, and the
city is filled with perverseness: for they have said: The Lord hath
forsaken the earth, and the Lord seeth not.

9:10. Therefore neither shall my eye spare, nor will I have pity: I
will requite their way upon their head.

9:11. And behold the man that was clothed with linen, that had the
inkhorn at his back, returned the word, saying: I have done as thou
hast commanded me.


Ezechiel Chapter 10

Fire is taken from the midst of the wheels under the cherubims, and
scattered over the city. A description of the cherubims.

10:1. And I saw and behold in the firmament that was over the heads of
the cherubims, there appeared over them as it were the sapphire stone,
as the appearance of the likeness of a throne.

10:2. And he spoke to the man, that was clothed with linen, and said:
Go in between the wheels that are under the cherubims and fill thy hand
with the coals of fire that are between the cherubims, and pour them
out upon the city. And he went in, in my sight:

10:3. And the cherubims stood on the right side of the house, when the
man went in, and a cloud filled the inner court.

10:4. And the glory of the Lord was lifted up from above the cherub to
the threshold of the house: and the house was filled with the cloud,
and the court was filled with the brightness of the glory of the Lord.

10:5. And the sound of the wings of the cherubims was heard even to the
outward court as the voice of God Almighty speaking.

10:6. And when he had commanded the man that was clothed with linen,
saying: Take fire from the midst of the wheels that are between the
cherubims: he went in and stood beside the wheel.

10:7. And one cherub stretched out his arm from the midst of the
cherubims to the fire that was between the cherubims: and he took, and
put it into the hands of him that was clothed with linen: who took it
and went forth.

10:8. And there appeared in the cherubims the likeness of a man’s hand
under their wings.

10:9. And I saw, and behold there were four wheels by the cherubims:
one wheel by one cherub, and another wheel by another cherub: and the
appearance of the wheels was to the sight like the chrysolite stone:

10:10. And as to their appearance, all four were alike: as if a wheel
were in the midst of a wheel.

10:11. And when they went, they went by four ways: and they turned not
when they went: but to the place whither they first turned, the rest
also followed, and did not turn back.

By four ways.... That is, by any of the four ways, forward, backward,
to the right or to the left.

10:12. And their whole body, and their necks, and their hands, and
their wings, and the circles were full of eyes, round about the four
wheels.

10:13. And these wheels he called voluble, in my hearing.

Voluble.... That is, rolling wheels, galgal.

10:14. And every one had four faces: one face was the face of a cherub,
and the second face, the face of a man: and in the third was the face
of a lion: and in the fourth the face of an eagle.

10:15. And the cherubims were lifted up: this is the living creature
that I had seen by the river Chobar.

10:16. And when the cherubims went, the wheels also went by them: and
when the cherubims lifted up their wings, to mount up from the earth,
the wheels stayed not behind, but were by them.

10:17. When they stood, these stood: and when they were lifted up,
these were lifted up: for the spirit of life was in them.

10:18. And the glory of the Lord went forth from the threshold of the
temple: and stood over the cherubims.

10:19. And the cherubims lifting up their wings, were raised from the
earth before me: and as they went out, the wheels also followed: and it
stood in the entry of the east gate of the house of the Lord: and the
glory of the God of Israel was over them.

10:20. This is the living creature, which I saw under the God of Israel
by the river Chobar: and I understood that they were cherubims.

10:21. Each one had four faces, and each one had four wings: and the
likeness of a man’s hand was under their wings.

10:22. And as to the likeness of their faces, they were the same faces
which I had seen by the river Chobar, and their looks, and the impulse
of every one to go straight forward.


Ezechiel Chapter 11

A prophecy against the presumptuous assurance of the great ones. A
remnant shall be saved, and receive a new spirit, and a new heart.

11:1. And the spirit lifted me up, and brought me into the east gate of
the house of the Lord, which looketh towards the rising of the sun: and
behold in the entry of the gate five and twenty men: and I saw in the
midst of them Jezonias the son of Azur, and Pheltias the son of
Banaias, princes of the people.

11:2. And he said to me: Son of man, these are the men that study
iniquity, and frame a wicked counsel in this city,

11:3. Saying: Were not houses lately built? This city is the caldron,
and we the flesh.

Were not houses lately built, etc.... These men despised the
predictions and threats of the prophets; who declared to them from God,
that the city should be destroyed, and the inhabitants carried into
captivity: and they made use of this kind of argument against the
prophets, that the city, so far from being like to be destroyed, had
lately been augmented by the building of new houses; from whence they
further inferred, by way of a proverb, using the similitude of a
cauldron, out of which the flesh is not taken, till it is thoroughly
boiled, and fit to be eaten, that they should not be carried away out
of their city, but there end their days in peace.

11:4. Therefore prophesy against them, prophesy, thou son of man.

11:5. And the spirit of the Lord fell upon me, and said to me: Speak:
Thus saith the Lord: Thus have you spoken, O house of Israel, for I
know the thoughts of your heart.

11:6. You have killed a great many in this city, and you have filled
the streets thereof with the slain.

11:7. Therefore thus saith the Lord God: Your slain, whom you have laid
in the midst thereof, they are the flesh, and this is the caldron: and
I will bring you forth out of the midst thereof.

11:8. You have feared the sword, and I will bring the sword upon you,
saith the Lord God.

11:9. And I will cast you out of the midst thereof, and I will deliver
you into the hand of the enemies, and I will execute judgments upon
you.

11:10. You shall fall by the sword: I will judge you in the borders of
Israel, and you shall know that I am the Lord.

In the borders of Israel.... They pretended that they should die in
peace in Jerusalem; God tells them it should not be so; but that they
should be judged and condemned, and fall by the sword in the borders of
Israel: viz., in Reblatha in the land of Emath, where all their chief
men were put to death by Nabuchodonosor. 4 Kings 25., and Jer. 52.10,
27.

11:11. This shall not be as a caldron to you, and you shall not be as
flesh in the midst thereof: I will judge you in the borders of Israel.

11:12. And you shall know that I am the Lord: because you have not
walked in my commandments, and have not done my judgments, but you have
done according to the judgments of the nations that are round about
you.

11:13. And it came to pass, when I prophesied, that Pheltias the son of
Banaias died: and I fell down upon my face, and I cried with a loud
voice: and said: Alas, alas, alas, O Lord God: wilt thou make an end of
all the remnant of Israel?

11:14. And the word of the Lord came to me, saying:

11:15. Son of man, thy brethren, thy brethren, thy kinsmen, and all the
house of Israel, all they to whom the inhabitants of Jerusalem have
said: Get ye far from the Lord, the land is given in possession to us.

Thy brethren, etc.... He speaks of them that had been carried away
captives before; who were despised by them that remained in Jerusalem:
but as the prophet here declares to them from God, should be in a more
happy condition than they, and after some time return from their
captivity.

11:16. Therefore thus saith the Lord God: Because I have removed them
far off among the Gentiles, and because I have scattered them among the
countries: I will be to them a little sanctuary in the countries
whither they are come.

11:17. Therefore speak to them: Thus saith the Lord God: I will gather
you from among the peoples, and assemble you out of the countries
wherein you are scattered, and I will give you the land of Israel.

11:18. And they shall go in thither, and shall take away all the
scandals, and all the abominations thereof from thence.

11:19. And I will give them one heart, and will put a new spirit in
their bowels: and I will take away the stony heart out of their flesh,
and will give them a heart of flesh:

11:20. That they may walk in my commandments, and keep my judgments,
and do them: and that they may be my people, and I may be their God.

11:21. But as for them whose heart walketh after their scandals and
abominations, I will lay their way upon their head, saith the Lord God.

11:22. And the cherubims lifted up their wings, and the wheels with
them: and the glory of the God of Israel was over them.

11:23. And the glory of the Lord went up from the midst of the city,
and stood over the mount that is on the east side of the city.

11:24. And the spirit lifted me up, and brought me into Chaldea, to
them of the captivity, in vision, by the spirit of God: and the vision
which I had seen was taken up from me.

11:25. And I spoke to them of the captivity all the words of the Lord,
which he had shewn me.


Ezechiel Chapter 12

The prophet forsheweth, by signs, the captivity of Sedecias, and the
desolation of the people: all which shall quickly come to pass.

12:1. And the word of the Lord came to me, saying:

12:2. Son of man, thou dwellest in the midst of a provoking house: who
have eyes to see, and see not: and ears to hear, and hear not: for they
are a provoking house.

12:3. Thou, therefore, O son of man, prepare thee all necessaries for
removing, and remove by day into their sight: and thou shalt remove out
of thy place to another place in their sight, if so be they will regard
it: for they are a provoking house.

12:4. And thou shalt bring forth thy furniture as the furniture of one
that is removing by day in their sight: and thou shalt go forth in the
evening in their presence, as one goeth forth that removeth his
dwelling.

12:5. Dig thee a way through the wall before their eyes: and thou shalt
go forth through it.

12:6. In their sight thou shalt be carried out upon men’s shoulders,
thou shalt be carried out in the dark: thou shalt cover thy face, and
shalt not see the ground: for I have set thee for a sign of things to
come to the house of Israel.

12:7. I did therefore as he had commanded me: I brought forth my goods
by day, as the goods of one that removeth: and in the evening I digged
through the wall with my hand, and I went forth in the dark, and was
carried on men’s shoulders in their sight.

12:8. And the word of the Lord came to me in the morning, saying:

12:9. Son of man, hath not the house of Israel, the provoking house,
said to thee: What art thou doing?

12:10. Say to them: Thus saith the Lord God: This burden concerneth my
prince that is in Jerusalem, and all the house of Israel, that are
among them.

12:11. Say: I am a sign of things to come to you: as I have done, so
shall it be done to them: they shall be removed from their dwellings,
and go into captivity.

12:12. And the prince that is in the midst of them, shall be carried on
shoulders, he shall go forth in the dark: they shall dig through the
wall to bring him out: his face shall be covered, that he may not see
the ground with his eyes.

12:13. And I will spread my net over him, and he shall be taken in my
net: and I will bring him into Babylon, into the land of the Chaldeans,
and he shall not see it, and there he shall die.

He shall not see it.... Because his eyes shall be put out by
Nabuchodonosor.

12:14. And all that are about him, his guards, and his troops I will
scatter into every wind: and I will draw out the sword after them.

12:15. And they shall know that I am the Lord, when I shall have
dispersed them among the nations, and scattered them in the countries.

12:16. And I will leave a few men of them from the sword, and from the
famine, and from the pestilence: that they may declare all their wicked
deeds among the nations whither they shall go: and they shall know that
I am the Lord.

12:17. And the word of the Lord came to me, saying:

12:18. Son of man, eat thy bread in trouble and drink thy water in
hurry and sorrow.

12:19. And say to the people of the land: Thus saith the Lord God to
them that dwell in Jerusalem in the land of Israel: They shall eat
their bread in care, and drink their water in desolation: that the land
may become desolate from the multitude that is therein, for the
iniquity of all that dwell therein.

12:20. And the cities that are now inhabited shall be laid waste, and
the land shall be desolate: and you shall know that I am the Lord.

12:21. And the word of the Lord came to me, saying:

12:22. Son of man, what is this proverb that you have in the land of
Israel? saying: The days shall be prolonged, and every vision shall
fail.

12:23. Say to them therefore: Thus saith the Lord God: I will make this
proverb to cease, neither shall it be any more a common saying in
Israel: and tell them that the days are at hand, and the effect of
every vision.

12:24. For there shall be no more any vain visions, nor doubtful
divination in the midst of the children of Israel.

12:25. For I the Lord will speak: and what word soever I shall speak,
it shall come to pass, and shall not be prolonged any more: but in your
days, ye provoking house, I will speak the word, and will do it, saith
the Lord God.

12:26. And the word of the Lord came to me, saying:

12:27. Son of man, behold the house of Israel, they that say: The
vision that this man seeth, is for many days to come: and this man
prophesieth of times afar off.

12:28. Therefore say to them: Thus saith the Lord God: not one word of
mine shall be prolonged any more: the word that I shall speak shall be
accomplished, saith the Lord God.


Ezechiel Chapter 13

God declares against false prophets and prophetesses, that deceive the
people with lies.

13:1. And the word of the Lord came to me, saying:

13:2. Son of man, prophesy thou against the prophets of Israel that
prophesy: and thou shalt say to them that prophesy out of their own
heart: Hear ye the word of the Lord:

13:3. Thus saith the Lord God: Woe to the foolish prophets that follow
their own spirit, and see nothing.

13:4. Thy prophets, O Israel, were like foxes in the deserts.

13:5. You have not gone up to face the enemy, nor have you set up a
wall for the house of Israel, to stand in battle in the day of the
Lord.

13:6. They see vain things, and they foretell lies, saying: The Lord
saith: whereas the Lord hath not sent them: and they have persisted to
confirm what they have said.

13:7. Have you not seen a vain vision and spoken a lying divination:
and you say: The Lord saith: whereas I have not spoken.

13:8. Therefore thus saith the Lord God: Because you have spoken vain
things, and have seen lies: therefore behold I come against you, saith
the Lord God.

13:9. And my hand shall be upon the prophets that see vain things, and
that divine lies: they shall not be in the council of my people, nor
shall they be written in the writing of the house of Israel, neither
shall they enter into the land of Israel, and you shall know that I am
the Lord God.

13:10. Because they have deceived my people, saying: Peace, and there
is no peace: and the people built up a wall, and they daubed it with
dirt without straw.

13:11. Say to them that daub without tempering, that it shall fall: for
there shall be an overflowing shower, and I will cause great hailstones
to fall violently from above, and a stormy wind to throw it down.

13:12. Behold, when the wall is fallen: shall it not be said to you:
Where is the daubing wherewith you have daubed it?

13:13. Therefore thus saith the Lord God: Lo, I will cause a stormy
wind to break forth in my indignation, and there shall be an
overflowing shower in my anger: and great hailstones in my wrath to
consume.

13:14. And I will break down the wall that you have daubed with
untempered mortar: and I will make it even with the ground, and the
foundation thereof shall be laid bare: and it shall fall, and shall be
consumed in the midst thereof: and you shall know that I am the Lord.

13:15. And I will accomplish my wrath upon the wall, and upon them that
daub it without tempering the mortar, and I will say to you: The wall
is no more, and they that daub it are no more.

13:16. Even the prophets of Israel that prophesy to Jerusalem, and that
see visions of peace for her: and there is no peace, saith the Lord
God.

13:17. And thou, son of man, set thy face against the daughters of thy
people that prophesy out of their own heart: and do thou prophesy
against them,

13:18. And say: Thus saith the Lord God: Woe to them that sew cushions
under every elbow: and make pillows for the heads of persons of every
age to catch souls: and when they caught the souls of my people, they
gave life to their souls.

Sew cushions, etc.... Viz., by making people easy in their sins, and
promising them impunity.—Ibid. They gave life to their souls.... That
is, they flattered them with promises of life, peace, and security.

13:19. And they violated me among my people, for a handful of barley,
and a piece of bread, to kill souls which should not die, and to save
souls alive which should not live, telling lies to my people that
believe lies.

Violated me.... That is, dishonoured and discredited me. Ibid. To kill
souls, etc.... That is, to sentence souls to death, which are not to
die; and to promise life to them who are not to live.

13:20. Therefore thus saith the Lord God: Behold I declare against your
cushions, wherewith you catch flying souls: and I will tear them off
from your arms: and I will let go the soul that you catch, the souls
that should fly.

13:21. And I will tear your pillows, and will deliver my people out of
your hand, neither shall they be any more in your hands to be a prey:
and you shall know that I am the Lord.

13:22. Because with lies you have made the heart of the just to mourn,
whom I have not made sorrowful: and have strengthened the hands of the
wicked, that he should not return from his evil way, and live.

13:23. Therefore you shall not see vain things, nor divine divinations
any more, and I will deliver my people out of your hand: and you shall
know that I am the Lord.


Ezechiel Chapter 14

God suffers the wicked to be deceived in punishment of their
wickedness. The evils that shall come upon them for their sins: for
which they shall not be delivered by the prayers of Noe, Daniel, and
Job. But a remnant shall be preserved.

14:1. And some of the ancients of Israel came to me, and sat before me.

14:2. And the word of the Lord came to me, saying:

14:3. Son of man, these men have placed their uncleannesses in their
hearts, and have set up before their face the stumblingblock of their
iniquity: and shall I answer when they inquire of me?

Uncleanness.... That is, their filthy idols, upon which they have set
their hearts: and which are a stumblingblock to their souls.

14:4. Therefore speak to them, and say to them: Thus saith the Lord
God: Man, man of the house of Israel that shall place his uncleannesses
in his heart, and set up the stumblingblock of his iniquity before his
face, and shall come to the prophet inquiring of me by him: I the Lord
will answer him according to the multitude of his uncleannesses:

Man, man.... That is, every man, an Hebrew expression.

14:5. That the house of Israel may be caught in their own heart, with
which they have departed from me through all their idols.

14:6. Therefore say to the house of Israel: Thus saith the Lord God: Be
converted, and depart from your idols, and turn away your faces from
all your abominations.

14:7. For every man of the house of Israel, and every stranger among
the proselytes in Israel, if he separate himself from me, and place his
idols in his heart, and set the stumblingblock of his iniquity before
his face, and come to the prophet to inquire of me by him: I the Lord
will answer him by myself.

14:8. And I will set my face against that man, and will make him an
example, and a proverb, and will cut him off from the midst of my
people: and you shall know that I am the Lord.

14:9. And when the prophet shall err, and speak a word: I the Lord have
deceived that prophet: and I will stretch forth my hand upon him, and
will cut him off from the midst of my people Israel.

The prophet shall err, etc.... He speaks of false prophets, answering
out of their own heads and according to their own corrupt
inclinations.—Ibid. I have deceived that prophet.... God Almighty
deceives false prophets, partly by withdrawing his light from them; and
abandoning them to their own corrupt inclinations, which push them on
to prophesy such things as are agreeable to those who consult them: and
partly by disappointing them, and causing all thing to happen contrary
to what they have said.

14:10. And they shall bear their iniquity: according to the iniquity of
him that inquireth, so shall the iniquity of the prophet be.

14:11. That the house of Israel may go no more astray from me, nor be
polluted with all their transgressions: but may be my people, and I may
be their God, saith the Lord of hosts.

14:12. And the word of the Lord came to me, saying:

14:13. Son of man, when a land shall sin against me, so as to
transgress grievously, I will stretch forth my hand upon it, and will
break the staff of the bread thereof: and I will send famine upon it,
and will destroy man and beast out of it.

14:14. And if these three men, Noe, Daniel, and Job, shall be in it:
they shall deliver their own souls by their justice, saith the Lord of
hosts.

14:15. And if I shall bring mischievous beasts also upon the land to
waste it, and it be desolate, so that there is none that can pass
because of the beasts:

14:16. If these three men shall be in it, as I live, saith the Lord,
they shall deliver neither sons nor daughters: but they only shall be
delivered, and the land shall be made desolate.

14:17. Or if I bring the sword upon that land, and say to the sword:
Pass through the land: and I destroy man and beast out of it:

14:18. And these three men be in the midst thereof: as I live, saith
the Lord God, they shall deliver neither sons nor daughters, but they
themselves alone shall be delivered.

14:19. Or if I also send the pestilence upon that land, and pour out my
indignation upon it in blood, to cut off from it man and beast:

14:20. And Noe, and Daniel, and Job be in the midst thereof: as I live,
saith the Lord God, they shall deliver neither son nor daughter: but
they shall only deliver their own souls by their justice.

14:21. For thus saith the Lord: Although I shall send in upon Jerusalem
my four grievous judgments, the sword, and the famine, and the
mischievous beasts, and the pestilence, to destroy out of it man and
beast,

14:22. Yet there shall be left in it some that shall be saved, who
shall bring away their sons and daughters: behold they shall come among
you, and you shall see their way, and their doings: and you shall be
comforted concerning the evil that I have brought upon Jerusalem, in
all things that I have brought upon it.

14:23. And they shall comfort you, when you shall see their ways, and
their doings: and you shall know that I have not done without cause all
that I have done in it, saith the Lord God.


Ezechiel Chapter 15

As a vine cut down is fit for nothing but the fire; so it shall be with
Jerusalem, for her sins.

15:1. And the word of the Lord came to me, saying:

15:2. Son of man, what shall be made of the wood of the vine, out of
all the trees of the woods that are among the trees of the forests?

15:3. Shall wood be taken of it, to do any work, or shall a pin be made
of it for any vessel to hang thereon?

15:4. Behold it is cast into the fire for fuel: the fire hath consumed
both ends thereof, and the midst thereof is reduced to ashes: shall it
be useful for any work?

15:5. Even when it was whole it was not fit for work: how much less,
when the fire hath devoured and consumed it, shall any work be made of
it?

15:6. Therefore thus saith the Lord God: As the vine tree among the
trees of the forests which I have given to the fire to be consumed, so
will I deliver up the inhabitants of Jerusalem.

15:7. And I will set my face against them: they shall go out from fire,
and fire shall consume them: and you shall know that I am the Lord,
when I shall have set my face against them.

15:8. And I shall have made their land a wilderness, and desolate,
because they have been transgressors, saith the Lord God.


Ezechiel Chapter 16

Under the figure of an unfaithful wife, God upbraids Jerusalem with her
ingratitude and manifold disloyalties: but promiseth mercy by a new
covenant.

16:1. And the word of the Lord came to me, saying:

16:2. Son of man, make known to Jerusalem her abominations.

Make known to Jerusalem.... That is, by letters, for the prophet was
then in Babylon.

16:3. And thou shalt say: Thus saith the Lord God to Jerusalem: Thy
root, and thy nativity is of the land of Chanaan, thy father was an
Amorrhite, and thy mother a Cethite.

16:4. And when thou wast born, in the day of thy nativity thy navel was
not cut, neither wast thou washed with water for thy health, nor salted
with salt, nor swaddled with clouts.

16:5. No eye had pity on thee to do any of these things for thee, out
of compassion to thee: but thou wast cast out upon the face of the
earth in the abjection of thy soul, in the day that thou wast born.

16:6. And passing by thee, I saw that thou wast trodden under foot in
thy own blood: and I said to thee when thou wast in thy blood: Live: I
have said to thee: Live in thy blood.

16:7. I caused thee to multiply as the bud of the field: and thou didst
increase and grow great, and advancedst, and camest to woman’s
ornament: thy breasts were fashioned, and thy hair grew: and thou wast
naked, and full of confusion.

16:8. And I passed by thee, and saw thee: and behold thy time was the
time of lovers: and I spread my garment over thee, and covered thy
ignominy, and I swore to thee, and I entered into a covenant with thee,
saith the Lord God: and thou becamest mine.

16:9. And I washed thee with water, and cleansed away thy blood from
thee: and I anointed thee with oil.

16:10. And I clothed thee with embroidery, and shod thee with violet
coloured shoes: and I girded thee about with fine linen, and clothed
thee with fine garments.

16:11. I decked thee also with ornaments, and put bracelets on thy
hands, and a chain about thy neck.

I decked thee also with ornaments, etc.... That is, with spiritual
benefits, giving you a law with sacrifices, sacraments, and other holy
rites.

16:12. And I put a jewel upon thy forehead and earrings in thy ears,
and a beautiful crown upon thy head.

16:13. And thou wast adorned with gold, and silver, and wast clothed
with fine linen, and embroidered work, and many colours: thou didst eat
fine flour, and honey, and oil, and wast made exceeding beautiful: and
wast advanced to be a queen.

16:14. And thy renown went forth among the nations for thy beauty: for
thou wast perfect through my beauty, which I had put upon thee, saith
the Lord God.

16:15. But trusting in thy beauty, thou playedst the harlot because of
thy renown, and thou hast prostituted thyself to every passenger, to be
his.

16:16. And taking of thy garments thou hast made thee high places sewed
together on each side: and hast played the harlot upon them, as hath
not been done before, nor shall be hereafter.

16:17. And thou tookest thy beautiful vessels, of my gold, and my
silver, which I gave thee, and thou madest thee images of men, and hast
committed fornication with them.

16:18. And thou tookest thy garments of divers colours, and coveredst
them: and settest my oil and my sweet incense before them.

16:19. And my bread which I gave thee, the fine flour, and oil, and
honey, wherewith I fed thee, thou hast set before them for a sweet
odour; and it was done, saith the Lord God.

16:20. And thou hast taken thy sons, and thy daughters, whom thou hast
borne to me: and hast sacrificed the same to them to be devoured. Is
thy fornication small?

16:21. Thou hast sacrificed and given my children to them, consecrating
them by fire.

Thou hast sacrificed, etc.... As there is nothing more base and
abominable than the crimes mentioned throughout this chapter; so the
infidelities of the Israelites in forsaking God, and sacrificing even
their children to idols, are strongly figured by these allegories.

16:22. And after all thy abominations, and fornications, thou hast not
remembered the days of thy youth, when thou wast naked, and full of
confusion, trodden under foot in thy own blood.

16:23. And it came to pass after all thy wickedness (woe, woe to thee,
saith the Lord God)

16:24. That thou didst also build thee a common stew, and madest thee a
brothel house in every street.

16:25. At every head of the way thou hast set up a sign of thy
prostitution: and hast made thy beauty to be abominable: and hast
prostituted thyself to every one that passed by, and hast multiplied
thy fornications.

16:26. And thou hast committed fornication with the Egyptians thy
neighbours, men of large bodies, and hast multiplied thy fornications
to provoke me.

16:27. Behold, I will stretch out my hand upon thee, and will take away
thy justification: and I will deliver thee up to the will of the
daughters of the Philistines that hate thee, that are ashamed of thy
wicked way.

16:28. Thou hast also committed fornication with the Assyrians, because
thou wast not yet satisfied: and after thou hadst played the harlot
with them, even so thou wast not contented.

16:29. Thou hast also multiplied thy fornications in the land of
Chanaan with the Chaldeans: and neither so wast thou satisfied.

16:30. Wherein shall I cleanse thy heart, saith the Lord God: seeing
thou dost all these the works of a shameless prostitute?

16:31. Because thou hast built thy brothel house at the head of every
way, and thou hast made thy high place in every street: and wast not as
a harlot that by disdain enhanceth her price,

16:32. But is an adulteress, that bringeth in strangers over her
husband.

16:33. Gifts are given to all harlots: but thou hast given hire to all
thy lovers, and thou hast given them gifts to come to thee from every
side, to commit fornication with thee.

16:34. And it hath happened in thee contrary to the custom of women in
thy fornications, and after thee there shall be no such fornication,
for in that thou gavest rewards, and didst not take rewards, the
contrary hath been done in thee.

16:35. Therefore, O harlot, hear the word of the Lord.

16:36. Thus saith the Lord God: Because thy money hath been poured out,
and thy shame discovered through thy fornications with thy lovers, and
with the idols of thy abominations, by the blood of thy children whom
thou gavest them:

16:37. Behold, I will gather together all thy lovers with whom thou
hast taken pleasure, and all whom thou hast loved, with all whom thou
hast hated: and I will gather them together against thee on every side,
and will discover thy shame in their sight, and they shall see all thy
nakedness.

16:38. And I will judge thee as adulteresses, and they that shed blood
are judged: and I will give thee blood in fury and jealousy.

16:39. And I will deliver thee into their hands, and they shall destroy
thy brothel house, and throw down thy stews: and they shall strip thee
of thy garments, and shall take away the vessels of thy beauty: and
leave thee naked, and full of disgrace.

16:40. And they shall bring upon thee a multitude, and they shall stone
thee with stones, and shall slay thee with their swords.

16:41. And they shall burn thy houses with fire, and shall execute
judgments upon thee in the sight of many women: and thou shalt cease
from fornication, and shalt give no hire any more.

16:42. And my indignation shall rest in thee: and my jealousy shall
depart from thee, and I will cease and be angry no more.

16:43. Because thou hast not remembered the days of thy youth, but hast
provoked me in all these things: wherefore I also have turned thy ways
upon thy head, saith the Lord God, and I have not done according to thy
wicked deeds in all thy abominations.

16:44. Behold every one that useth a common proverb, shall use this
against thee, saying: As the mother was, so also is her daughter.

16:45. Thou art thy mother’s daughter, that cast off her husband, and
her children: and thou art the sister of thy sisters, who cast off
their husbands, and their children: your mother was a Cethite, and your
father an Amorrhite.

16:46. And thy elder sister is Samaria, she and her daughters that
dwell at thy left hand: and thy younger sister that dwelleth at thy
right hand is Sodom, and her daughters.

16:47. But neither hast thou walked in their ways, nor hast thou done a
little less than they according to their wickednesses: thou hast done
almost more wicked things than they in all thy ways.

16:48. As I live, saith the Lord God, thy sister Sodom herself, and her
daughters, have not done as thou hast done, and thy daughters.

16:49. Behold this was the iniquity of Sodom thy sister, pride, fulness
of bread, and abundance, and the idleness of her, and of her daughters:
and they did not put forth their hand to the needy, and the poor.

This was the iniquity of Sodom, etc.... That is, these were the steps
by which the Sodomites came to fall into those abominations for which
they were destroyed. For pride, gluttony, and idleness are the highroad
to all kinds of lust; especially when they are accompanied with a
neglect of the works of mercy.

16:50. And they were lifted up, and committed abominations before me:
and I took them away as thou hast seen.

16:51. And Samaria committed not half thy sins: but thou hast surpassed
them with thy crimes, and hast justified thy sisters by all thy
abominations which thou hast done.

16:52. Therefore do thou also bear thy confusion, thou that hast
surpassed thy sisters with thy sins, doing more wickedly than they: for
they are justified above thee, therefore be thou also confounded, and
bear thy shame, thou that hast justified thy sisters.

16:53. And I will bring back and restore them by bringing back Sodom,
with her daughters, and by bringing back Samaria, and her daughters:
and I will bring those that return of thee in the midst of them.

I will bring back, etc.... This relates to the conversion of the
Gentiles out of all nations, and of many of the Jews, to the church of
Christ.

16:54. That thou mayest bear thy shame, and mayest be confounded in all
that thou hast done, comforting them.

16:55. And thy sister Sodom and her daughters shall return to their
ancient state: and Samaria and her daughters shall return to their
ancient state: and thou and thy daughters shall return to your ancient
state.

Ancient state.... That is, to their former state of liberty, and their
ancient possessions. In the spiritual sense, to the true liberty, and
the happy inheritance of the children of God, through faith in Christ.

16:56. And Sodom thy sister was not heard of in thy mouth, in the day
of thy pride,

16:57. Before thy malice was laid open: as it is at this time, making
thee a reproach of the daughters of Syria, and of all the daughters of
Palestine round about thee, that encompass thee on all sides.

16:58. Thou hast borne thy wickedness, and thy disgrace, saith the Lord
God.

16:59. For thus saith the Lord God: I will deal with thee, as thou hast
despised the oath, in breaking the covenant:

16:60. And I will remember my covenant with thee in the days of thy
youth: and I will establish with thee an everlasting covenant.

16:61. And thou shalt remember thy ways, and be ashamed: when thou
shalt receive thy sisters, thy elder and thy younger: and I will give
them to thee for daughters, but not by thy covenant.

16:62. And I will establish my covenant with thee: and thou shalt know
that I am the Lord,

16:63. That thou mayest remember, and be confounded, and mayest no more
open thy mouth because of thy confusion, when I shall be pacified
toward thee for all that thou hast done, saith the Lord God.


Ezechiel Chapter 17

The parable of the two eagles and the vine. A promise of the cedar of
Christ and his church.

17:1. And the word of the Lord came to me, saying:

17:2. Son of man, put forth a riddle, and speak a parable to the house
of Israel,

17:3. And say: Thus saith the Lord God; A large eagle with great wings,
long-limbed, full of feathers, and of variety, came to Libanus, and
took away the marrow of the cedar.

A large eagle.... Nabuchodonosor, king of Babylon.—Ibid. Came to
Libanus.... That is, to Jerusalem.—Ibid. Took away the marrow of the
cedar.... King Jechonias.

17:4. He cropped off the top of the twigs thereof: and carried it away
into the land of Chanaan, and he set it in a city of merchants.

Chanaan.... This name, which signifies traffic, is not taken here for
Palestine, but for Chaldea: and the city of merchants here mentioned is
Babylon.

17:5. And he took of the seed of the land, and put it in the ground for
seed, that it might take a firm root over many waters: he planted it on
the surface of the earth.

Of the seed of the land, etc.... Viz., Sedecias, whom he made king.

17:6. And it sprung up and grew into a spreading vine of low stature,
and the branches thereof looked towards him: and the roots thereof were
under him. So it became a vine, and grew into branches, and shot forth
sprigs.

Towards him.... Nabuchodonosor, to whom Sedecias swore allegiance.

17:7. And there was another large eagle, with great wings, and many
feathers: and behold this vine, bending as it were her roots towards
him, stretched forth her branches to him, that he might water it by the
furrows of her plantation.

Another large eagle.... Viz., the king of Egypt.

17:8. It was planted in a good ground upon many waters, that it might
bring forth branches, and bear fruit, that it might become a large
vine.

17:9. Say thou: Thus saith the Lord God: Shall it prosper then? shall
he not pull up the roots thereof, and strip off its fruit, and dry up
all the branches it hath shot forth, and make it wither: and this
without a strong arm, or many people to pluck it up by the root?

17:10. Behold, it is planted: shall it prosper then? shall it not be
dried up when the burning wind shall touch it, and shall it not wither
in the furrows where it grew?

17:11. And the word of the Lord came to me, saying:

17:12. Say to the provoking house: Know you not what these things mean?
Tell them: Behold the king of Babylon cometh to Jerusalem: and he shall
take away the king and the princes thereof and carry them with him to
Babylon.

Shall take away.... Or, hath taken away, etc., for all this was now
done.

17:13. And he shall take one of the king’s seed, and make a covenant
with him, and take an oath of him. Yea, and he shall take away the
mighty men of the land,

17:14. That it may be a low kingdom and not lift itself up, but keep
his covenant and observe it.

17:15. But he hath revolted from him and sent ambassadors to Egypt,
that it might give him horses, and much people. And shall he that hath
done thus prosper, or be saved? and shall he escape that hath broken
the covenant?

17:16. As I live, saith the Lord God: In the place where the king
dwelleth that made him king, whose oath he hath made void, and whose
covenant he broke, even in the midst of Babylon shall he die.

17:17. And not with a great army, nor with much people shall Pharao
fight against him: when he shall cast up mounts, and build forts, to
cut off many souls.

17:18. For he had despised the oath, breaking his covenant, and behold
he hath given his hand: and having done all these things, he shall not
escape.

17:19. Therefore thus saith the Lord God: As I live, I will lay upon
his head the oath he hath despised, and the covenant he hath broken.

17:20. And I will spread my net over him, and he shall be taken in my
net: and I will bring him into Babylon, and will judge him there for
the transgression by which he hath despised me.

17:21. And all his fugitives with all his bands shall fall by the
sword: and the residue shall be scattered into every wind: and you
shall know that I the Lord have spoken.

17:22. Thus saith the Lord God: I myself will take of the marrow of the
high cedar, and will set it: I will crop off a tender twig from the top
of the branches thereof, and I will plant it on a mountain high and
eminent.

Of the marrow of the high cedar, etc.... Of the royal stock of
David.—Ibid. A tender twig.... Viz., Jesus Christ, whom God hath
planted in mount Sion, that is, the high mountain of his church, to
which all nations flow.

17:23. On the high mountains of Israel will I plant it, and it shall
shoot forth into branches and shall bear fruit, and it shall become a
great cedar: and all birds shall dwell under it, and every fowl shall
make its nest under the shadow of the branches thereof.

17:24. And all the trees of the country shall know that I the Lord have
brought down the high tree, and exalted the low tree: and have dried up
the green tree, and have caused the dry tree to flourish. I the Lord
have spoken and have done it.


Ezechiel Chapter 18

One man shall not bear the sins of another, but every one his own; if a
wicked man truly repent, he shall be saved; and if a just man leave his
justice, he shall perish.

18:1. And the word of the Lord came to me, saying: What is the meaning?

18:2. That you use among you this parable as a proverb in the land of
Israel, saying: The fathers have eaten sour grapes, and the teeth of
the children are set on edge.

18:3. As I live, saith the Lord God, this parable shall be no more to
you a proverb in Israel.

18:4. Behold all souls are mine: as the soul of the father, so also the
soul of the son is mine: the soul that sinneth, the same shall die.

18:5. And if a man be just, and do judgment and justice,

18:6. And hath not eaten upon the mountains, nor lifted up his eyes to
the idols of the house of Israel: and hath not defiled his neighbour’s
wife, nor come near to a menstruous woman:

Not eaten upon the mountains.... That is, of the sacrifices there
offered to idols.

18:7. And hath not wronged any man: but hath restored the pledge to the
debtor, hath taken nothing away by violence: hath given his bread to
the hungry, and hath covered the naked with a garment:

18:8. Hath not lent upon usury, nor taken any increase: hath withdrawn
his hand from iniquity, and hath executed true judgment between man and
man:

18:9. Hath walked in my commandments, and kept my judgments, to do
truth: he is just, he shall surely live, saith the Lord God.

To do truth.... That is, to act according to truth; for the Hebrews
called everything that was just, truth.

18:10. And if he beget a son that is a robber, a shedder of blood, and
that hath done some one of these things:

18:11. Though he doth not all these things, but that eateth upon the
mountains, and that defileth his neighbour’s wife:

18:12. That grieveth the needy and the poor, that taketh away by
violence, that restoreth not the pledge, and that lifteth up his eyes
to idols, that committeth abomination:

18:13. That giveth upon usury, and that taketh an increase: shall such
a one live? he shall not live. Seeing he hath done all these detestable
things, he shall surely die, his blood shall be upon him.

18:14. But if he beget a son, who, seeing all his father’s sins, which
he hath done, is afraid, and shall not do the like to them:

18:15. That hath not eaten upon the mountains, nor lifted up his eyes
to the idols of the house of Israel, and hath not defiled his
neighbour’s wife:

18:16. And hath not grieved any man, nor withholden the pledge, nor
taken away with violence, but hath given his bread to the hungry, and
covered the naked with a garment:

18:17. That hath turned away his hand from injuring the poor, hath not
taken usury and increase, but hath executed my judgments, and hath
walked in my commandments: this man shall not die for the iniquity of
his father, but living he shall live.

18:18. As for his father, because he oppressed and offered violence to
his brother, and wrought evil in the midst of his people, behold he is
dead in his own iniquity.

18:19. And you say: Why hath not the son borne the iniquity of his
father? Verily, because the son hath wrought judgment and justice, hath
kept all my commandments, and done them, living, he shall live.

18:20. The soul that sinneth, the same shall die: the son shall not
bear the iniquity of the father, and the father shall not bear the
iniquity of the son: the justice of the just shall be upon him, and the
wickedness of the wicked shall be upon him.

18:21. But if the wicked do penance for all his sins which he hath
committed, and keep all my commandments, and do judgment, and justice,
living he shall live, and shall not die.

18:22. I will not remember all his iniquities that he hath done: in his
justice which he hath wrought, he shall live.

18:23. Is it my will that a sinner should die, saith the Lord God, and
not that he should be converted from his ways, and live?

18:24. But if the just man turn himself away from his justice, and do
iniquity according to all the abominations which the wicked man useth
to work, shall he live? all his justices which he hath done, shall not
be remembered: in the prevarication, by which he hath prevaricated, and
in his sin, which he hath committed, in them he shall die.

18:25. And you have said: The way of the Lord is not right. Hear ye,
therefore, O house of Israel: Is it my way that is not right, and are
not rather your ways perverse?

18:26. For when the just turneth himself away from his justice, and
committeth iniquity, he shall die therein: in the injustice that he
hath wrought he shall die.

18:27. And when the wicked turneth himself away from his wickedness,
which he hath wrought, and doeth judgment, and justice: he shall save
his soul alive.

18:28. Because he considereth and turneth away himself from all his
iniquities which he hath wrought, he shall surely live, and not die.

18:29. And the children of Israel say: The way of the Lord is not
right. Are not my ways right, O house of Israel, and are not rather
your ways perverse?

18:30. Therefore will I judge every man according to his ways, O house
of Israel, saith the Lord God. Be converted, and do penance for all
your iniquities: and iniquity shall not be your ruin.

18:31. Cast away from you all your transgressions, by which you have
transgressed, and make to yourselves a new heart, and a new spirit: and
why will you die, O house of Israel?

18:32. For I desire not the death of him that dieth, saith the Lord
God, return ye and live.


Ezechiel Chapter 19

The parable of the young lions, and of the vineyard that is wasted.

19:1. Moreover take thou up a lamentation for the princes of Israel,

19:2. And say: Why did thy mother the lioness lie down among the lions,
and bring up her whelps in the midst of young lions?

Thy mother the lioness.... Jerusalem.

19:3. And she brought out one of her whelps, and he became a lion: and
he learned to catch the prey, and to devour men.

One of her whelps.... Viz., Joachaz, alias Sellum.

19:4. And the nations heard of him, and took him, but not without
receiving wounds: and they brought him in chains into the land of
Egypt.

19:5. But she seeing herself weakened, and that her hope was lost, took
one of her young lions, and set him up for a lion.

One of her young lions.... Joakim.

19:6. And he went up and down among the lions, and became a lion: and
he learned to catch the prey, and to devour men.

19:7. He learned to make widows, and to lay waste their cities: and the
land became desolate, and the fulness thereof by the noise of his
roaring.

19:8. And the nations came together against him on every side out of
the provinces, and they spread their net over him, in their wounds he
was taken.

19:9. And they put him into a cage, they brought him in chains to the
king of Babylon: and they cast him into prison, that his voice should
no more be heard upon the mountains of Israel.

19:10. Thy mother is like a vine in thy blood planted by the water: her
fruit and her branches have grown out of many waters.

19:11. And she hath strong rods to make sceptres for them that bear
rule, and her stature was exalted among the branches: and she saw her
height in the multitude of her branches.

19:12. But she was plucked up in wrath, and cast on the ground, and the
burning wind dried up her fruit: her strong rods are withered, and
dried up: the fire hath devoured her.

19:13. And now she is transplanted into the desert, in a land not
passable, and dry.

19:14. And a fire is gone out from a rod of her branches, which hath
devoured her fruit: so that she now hath no strong rod, to be a sceptre
of rulers. This is a lamentation, and it shall be for a lamentation.


Ezechiel Chapter 20

God refuses to answer the ancients of Israel inquiring by the prophet:
but by him setteth his benefits before their eyes, and their heinous
sins: threatening yet greater punishments: but still mixed with mercy.

20:1. And it came to pass in the seventh year, in the fifth month, the
tenth day of the month: there came men of the ancients of Israel to
inquire of the Lord, and they sat before me.

20:2. And the word of the Lord came to me, saying:

20:3. Son of man, speak to the ancients of Israel and say to them: Thus
saith the Lord God: Are you come to inquire of me? As I live, I will
not answer you, saith the Lord God.

20:4. If thou judgest them, if thou judgest, O son of man, declare to
them the abominations of their fathers.

If thou judgest them.... Or, if thou wilt enter into the cause and
plead against them.

20:5. And say to them: Thus saith the Lord God: In the day when I chose
Israel, and lifted up my hand for the race of the house of Jacob: and
appeared to them in the land of Egypt, and lifted up my hand for them,
saying: I am the Lord your God:

20:6. In that day I lifted up my hand for them to bring them out of the
land of Egypt, into a land which I had provided for them, flowing with
milk and honey, which excelled amongst all lands.

20:7. And I said to them: Let every man cast away the scandals of his
eyes, and defile not yourselves with the idols of Egypt: I am the Lord
your God.

Scandals, etc.... Offensiones. That is, the abominations or idols, to
the worship of which they were allured by their eyes.

20:8. But they provoked me, and would not hearken to me: they did not
every man cast away the abominations of his eyes, neither did they
forsake the idols of Egypt: and I said I would pour out my indignation
upon them, and accomplish my wrath against them in the midst of the
land of Egypt.

20:9. But I did otherwise for my name’s sake, that it might not be
violated before the nations, in the midst of whom they were, and among
whom I made myself known to them, to bring them out of the land of
Egypt.

20:10. Therefore I brought them out from the land of Egypt, and brought
them into the desert.

20:11. And I gave them my statutes, and I shewed them my judgments,
which if a man do, he shall live in them.

20:12. Moreover I gave them also my sabbaths, to be a sign between me
and them: and that they might know that I am the Lord that sanctify
them.

20:13. But the house of Israel provoked me in the desert: they walked
not in my statutes, and they cast away my judgments, which if a man do
he shall live in them: and they grievously violated my sabbaths. I said
therefore that I would pour out my indignation upon them in the desert,
and would consume them.

20:14. But I spared them for the sake of my name, lest it should be
profaned before the nations, from which I brought them out, in their
sight.

20:15. So I lifted up my hand over them in the desert, not to bring
them into the land which I had given them flowing with milk and honey,
the best of all lands.

20:16. Because they cast off my judgments, and walked not in my
statutes, and violated my sabbaths: for their heart went after idols.

20:17. Yet my eye spared them, so that I destroyed them not: neither
did I consume them in the desert.

20:18. And I said to their children in the wilderness: Walk not in the
statutes of your fathers, and observe not their judgments, nor be ye
defiled with their idols:

20:19. I am the Lord your God: walk ye in my statutes, and observe my
judgments, and do them.

20:20. And sanctify my sabbaths, that they may be a sign between me and
you: and that you may know that I am the Lord your God.

20:21. But their children provoked me, they walked not in my
commandments, nor observed my judgments to do them: which if a man do,
he shall live in them: and they violated my sabbaths: and I threatened
to pour out my indignation upon them, and to accomplish my wrath in
them in the desert.

20:22. But I turned away my hand, and wrought for my name’s sake, that
it might not be violated before the nations, out of which I brought
them forth in their sight.

20:23. Again I lifted up my hand upon them in the wilderness, to
disperse them among the nations, and scatter them through the
countries:

20:24. Because they had not done my judgments, and had cast off my
statutes, and had violated my sabbaths, and their eyes had been after
the idols of their fathers.

20:25. Therefore I also gave them statutes that were not good, and
judgments, in which they shall not live.

Statutes that were not good, etc.... Viz., the laws and ordinances of
their enemies; or those imposes upon them by that cruel tyrant the
devil, to whose power they were delivered up for their sins.

20:26. And I polluted them in their own gifts, when they offered all
that opened the womb, for their offences: and they shall know that I am
the Lord.

I polluted them, etc.... That is, I gave them up to such blindness in
punishment of their offences, as to pollute themselves with the blood
of all their firstborn, whom they offered up to their idols in
compliance with their wicked devices.

20:27. Wherefore speak to the house of Israel, O son of man, and say to
them: Thus saith the Lord God: Moreover in this also your fathers
blasphemed me, when they had despised and contemned me;

20:28. And I had brought them into the land, for which I lifted up my
hand to give it them: they saw every high hill, and every shady tree,
and there they sacrificed their victims: and there they presented the
provocation of their offerings, and there they set their sweet odours,
and poured forth their libations.

20:29. And I said to them: What meaneth the high place to which you go?
and the name thereof was called High-place even to this day.

20:30. Wherefore say to the house of Israel: Thus saith the Lord God:
Verily, you are defiled in the way of your fathers, and you commit
fornication with their abominations.

20:31. And you defile yourselves with all your idols unto this day, in
the offering of your gifts, when you make your children pass through
the fire: and shall I answer you, O house of Israel? As I live, saith
the Lord God, I will not answer you.

20:32. Neither shall the thought of your mind come to pass, by which
you say: We will be as the Gentiles, and as the families of the earth,
to worship stocks and stones.

20:33. As I live, saith the Lord God, I will reign over you with a
strong hand, and with a stretched out arm, and with fury poured out.

20:34. And I will bring you out from the people, and I will gather you
out of the countries, in which you are scattered, I will reign over you
with a strong hand and with a stretched out arm, and with fury poured
out.

20:35. And I will bring you into the wilderness of people, and there
will I plead with you face to face.

The wilderness of people.... That is, a desert in which there are no
people.

20:36. As I pleaded against your fathers in the desert of the land of
Egypt; even so will I judge you, saith the Lord God.

20:37. And I will make you subject to my sceptre, and will bring you
into the bands of the covenant.

20:38. And I will pick out from among you the transgressors, and the
wicked, and will bring them out of the land where they sojourn, and
they shall not enter into the land of Israel: and you shall know that I
am the Lord.

20:39. And as for you, O house of Israel: thus saith the Lord God: Walk
ye every one after your idols, and serve them. But if in this also you
hear me not, but defile my holy name any more with your gifts, and with
your idols;

Walk ye every one, etc.... It is not an allowance, much less a
commandment to serve idols; but a figure of speech, by which God would
have them to understand that if they would walk after their idols, they
must not pretend to serve him at the same time: for that he would by no
means suffer such a mixture of worship.

20:40. In my holy mountain, in the high mountain of Israel, saith the
Lord God, there shall all the house of Israel serve me; all of them I
say, in the land in which they shall please me, and there will I
require your firstfruits, and the chief of your tithes with all your
sanctifications.

In my holy mountain, etc.... The foregoing verse, to make the sense
complete, must be understood so as to condemn and reject that mixture
of worship which the Jews then followed. In this verse, God promises to
the true Israelites, especially to those of the Christian church, that
they shall serve him in another manner, in his holy mountain, the
spiritual Sion: and shall by accepted of by him.

20:41. I will accept of you for an odour of sweetness, when I shall
have brought you out from the people, and shall have gathered you out
of the lands into which you are scattered, and I will be sanctified in
you in the sight of the nations.

20:42. And you shall know that I am the Lord, when I shall have brought
you into the land of Israel, into the land for which I lifted up my
hand to give it to your fathers.

20:43. And there you shall remember your ways, and all your wicked
doings with which you have been defiled; and you shall be displeased
with yourselves in your own sight, for all your wicked deeds which you
committed.

20:44. And you shall know that I am the Lord, when I shall have done
well by you for my own name’s sake, and not according to your evil
ways, nor according to your wicked deeds, O house of Israel, saith the
Lord God.

20:45. And the word of the Lord came to me, saying:

20:46. Son of man, set thy face against the way of the south, and drop
towards the south, and prophesy against the forest of the south field.

Of the south.... Jerusalem lay towards the south of Babylon, (where the
prophet then was,) and is here called the forest of the south field,
and is threatened with utter desolation.

20:47. And say to the south forest: Hear the word of the Lord: Thus
saith the Lord God: Behold I will kindle a fire in thee, and will burn
in thee every green tree, and every dry tree: the flame of the fire
shall not be quenched: and every face shall be burned in it, from the
south even to the north.

20:48. And all flesh shall see, that I the Lord have kindled it, and it
shall not be quenched.

20:49. And I said: Ah, ah, ah, O Lord God: they say of me: Doth not
this man speak by parables?


Ezechiel Chapter 21

The destruction of Jerusalem by the sword is further described: the
ruin also of the Ammonites is forshewn. And finally Babylon, the
destroyer of others, shall be destroyed.

21:1. And the word of the Lord came to me, saying:

21:2. Son of man, set thy face toward Jerusalem, and let thy speech
flow towards the holy places, and prophesy against the land of Israel:

21:3. And say to the land of Israel, Thus saith the Lord God: Behold I
come against thee, and I will draw forth my sword out of its sheath,
and will cut off in thee the just, and the wicked.

21:4. And forasmuch as I have cut off in thee the just and the wicked,
therefore shall my sword go forth out of its sheath against all flesh,
from the south even to the north.

21:5. That all flesh may know that I the Lord have drawn my sword out
of its sheath not to be turned back.

21:6. And thou, son of man, mourn with the breaking of thy loins, and
with bitterness sigh before them.

21:7. And when they shall say to thee: Why mournest thou? thou shalt
say: For that which I hear: because it cometh, and every heart shall
melt, and all hands shall be made feeble, and every spirit shall faint,
and water shall run down every knee: behold it cometh, and it shall be
done, saith the Lord God.

21:8. And the word of the Lord came to me, saying:

21:9. Son of man, prophesy, and say: Thus saith the Lord God: Say: The
sword, the sword is sharpened, and furbished.

21:10. It is sharpened to kill victims: it is furbished that it may
glitter: thou removest the sceptre of my son, thou hast cut down every
tree.

Thou removest the sceptre of my son.... He speaks (according to St.
Jerome) to the sword of Nabuchodonosor: which was about to remove the
sceptre of Israel, whom God here calls his son.

21:11. And I have given it to be furbished, that it may be handled:
this sword is sharpened, and it is furbished, that it may be in the
hand of the slayer.

21:12. Cry, and howl, O son of man, for this sword is upon my people,
it is upon all the princes of Israel, that are fled: they are delivered
up to the sword with my people, strike therefore upon thy thigh,

21:13. Because it is tried: and that when it shall overthrow the
sceptre, and it shall not be, saith the Lord God.

21:14. Thou therefore, O son of man, prophesy, and strike thy hands
together, and let the sword be doubled, and let the sword of the slain
be tripled: this is the sword of a great slaughter, that maketh them
stand amazed,

21:15. And languish in heart, and that multiplieth ruins. In all their
gates I have set the dread of the sharp sword, the sword that is
furbished to glitter, that is made ready for slaughter.

21:16. Be thou sharpened, go to the right hand, or to the left, which
way soever thou hast a mind to set thy face.

21:17. And I will clap my hands together, and will satisfy my
indignation: I the Lord have spoken.

21:18. And the word of the Lord came to me, saying:

21:19. And thou son of man, set thee two ways, for the sword of the
king of Babylon to come: both shall come forth out of one land: and
with his hand he shall draw lots, he shall consult at the head of the
way of the city.

21:20. Thou shalt make a way that the sword may come to Rabbath of the
children of Ammon, and to Juda unto Jerusalem the strong city.

21:21. For the king of Babylon stood in the highway, at the head of two
ways, seeking divination, shuffling arrows: he inquired of the idols,
and consulted entrails.

21:22. On his right hand was the divination for Jerusalem, to set
battering rams, to open the mouth in slaughter, to lift up the voice in
howling, to set engines against the gates, to cast up a mount, to build
forts.

21:23. And he shall be in their eyes as one consulting the oracle in
vain, and imitating the leisure of sabbaths: but he will call to
remembrance the iniquity that they may be taken.

21:24. Therefore thus saith the Lord God: Because you have remembered
your iniquity, and have discovered your prevarications, and your sins
have appeared in all your devices: because, I say, You have remembered,
you shall be taken with the hand.

21:25. But thou profane wicked prince of Israel, whose day is come that
hath been appointed in the time of iniquity:

Thou profane, etc.... He speaks to king Sedecias, who had broken his
oath, and was otherwise a wicked prince.

21:26. Thus saith the Lord God: Remove the diadem, take off the crown:
is it not this that hath exalted the low one, and brought down him that
was high?

Is it not this that hath exalted the low one.... The royal crown of
Juda had exalted Sedecias from a private state and condition to the
sovereign power, as the loss of it had brought down Jechonias, etc.

21:27. I will shew it to be iniquity, iniquity, iniquity: but this was
not done till he came to whom judgment belongeth, and I will give it
him.

I will shew it to be iniquity, etc.... Or, I will overturn it, viz.,
the crown of Juda for the manifold iniquities of the kings: but it
shall not be utterly removed, till Christ come whose right it is: and
who shall reign in the spiritual house of Jacob, that is, in his
church, for evermore.

21:28. And thou son of man, prophesy, and say: Thus saith the Lord God
concerning the children of Ammon, and concerning their reproach, and
thou shalt say: O sword, O sword, come out of the scabbard to kill, be
furbished to destroy, and to glitter,

Concerning their reproach.... By which they had reproached and insulted
over the Jews, at the time of the destruction of Jerusalem.

21:29. Whilst they see vain things in thy regard, and they divine lies:
to bring thee upon the necks of the wicked that are wounded, whose
appointed day is come in the time of iniquity.

21:30. Return into thy sheath. I will judge thee in the place wherein
thou wast created, in the land of thy nativity.

Return into thy sheath, etc.... The sword of Babylon, after raging
against many nations, was shortly to be judged and destroyed at home by
the Medes and Persians.

21:31. And I will pour out upon thee my indignation: in the fire of my
rage will I blow upon thee, and will give thee into the hands of men
that are brutish and contrive thy destruction.

21:32. Thou shalt be fuel for the fire, thy blood shall be in the midst
of the land, thou shalt be forgotten: for I the Lord have spoken it.


Ezechiel Chapter 22

The general corruption of the inhabitants of Jerusalem: for which God
will consume them as dross in his furnace.

22:1. And the word of the Lord came to me, saying:

22:2. And thou son of man, dost thou not judge, dost thou not judge the
city of blood?

22:3. And thou shalt shew her all her abominations, and shalt say: Thus
saith the Lord God: This is the city that sheddeth blood in the midst
of her, that her time may come: and that hath made idols against
herself, to defile herself.

22:4. Thou art become guilty in thy blood which thou hast shed: and
thou art defiled in thy idols which thou hast made: and thou hast made
thy days to draw near, and hast brought on the time of thy years:
therefore have I made thee a reproach to the Gentiles, and a mockery to
all countries.

22:5. Those that are near, and those that are far from thee, shall
triumph over thee: thou filthy one, infamous, great in destruction.

22:6. Behold the princes of Israel, every one hath employed his arm in
thee to shed blood.

22:7. They have abused father and mother in thee, they have oppressed
the stranger in the midst of thee, they have grieved the fatherless and
widow in thee.

22:8. Thou hast despised my sanctuaries, and profaned my sabbaths.

22:9. Slanderers have been in thee to shed blood, and they have eaten
upon the mountains in thee, they have committed wickedness in the midst
of thee.

22:10. They have discovered the nakedness of their father in thee, they
have humbled the uncleanness of the menstruous woman in thee.

22:11. And every one hath committed abomination with his neighbour’s
wife, and the father in law hath wickedly defiled his daughter in law,
the brother hath oppressed his sister the daughter of his father in
thee.

22:12. They have taken gifts in thee to shed blood: thou hast taken
usury and increase, and hast covetously oppressed thy neighbours: and
thou hast forgotten me, saith the Lord God.

22:13. Behold, I have clapped my hands at thy covetousness, which thou
hast exercised: and at the blood that hath been shed in the midst of
thee.

22:14. Shall thy heart endure, or shall thy hands prevail in the days
which I will bring upon thee: I the Lord have spoken, and will do it.

22:15. And I will disperse thee in the nations, and will scatter thee
among the countries, and I will put an end to thy uncleanness in thee.

22:16. And I will possess thee in the sight of the Gentiles, and thou
shalt know that I am the Lord.

22:17. And the word of the Lord came to me, saying:

22:18. Son of man, the house of Israel is become dross to me: all these
are brass, and tin, and iron, and lead, in the midst of the furnace:
they are become the dross of silver.

22:19. Therefore thus saith the Lord God: Because you are all turned
into dross, therefore behold I will gather you together in the midst of
Jerusalem.

22:20. As they gather silver, and brass, and tin, and iron, and lead in
the midst of the furnace: that I may kindle a fire in it to melt it: so
will I gather you together in my fury and in my wrath, and will take my
rest, and I will melt you down.

22:21. And will gather you together, and will burn you in the fire of
my wrath, and you shall be melted in the midst thereof.

22:22. As silver is melted in the midst of the furnace, so shall you be
in the midst thereof: and you shall know that I am the Lord, when I
have poured out my indignation upon you.

22:23. And the word of the Lord came to me, saying:

22:24. Son of man, say to her: Thou art a land that is unclean, and not
rained upon in the day of wrath.

22:25. There is a conspiracy of prophets in the midst thereof: like a
lion that roareth and catcheth the prey, they have devoured souls, they
have taken riches and hire, they have made many widows in the midst
thereof.

22:26. Her priests have despised my law, and have defiled my
sanctuaries: they have put no difference between holy and profane: nor
have distinguished between the polluted and the clean: and they have
turned away their eyes from my sabbaths, and I was profaned in the
midst of them.

22:27. Her princes in the midst of her, are like wolves ravening the
prey to shed blood, and to destroy souls, and to run after gains
through covetousness.

22:28. And her prophets have daubed them without tempering the mortar,
seeing vain things, and divining lies unto them, saying: Thus saith the
Lord God: when the Lord hath not spoken.

22:29. The people of the land have used oppression, and committed
robbery: they afflicted the needy and poor, and they oppressed the
stranger by calumny without judgment.

22:30. And I sought among them for a man that might set up a hedge, and
stand in the gap before me in favour of the land, that I might not
destroy it: and I found none.

22:31. And I poured out my indignation upon them, in the fire of my
wrath I consumed them: I have rendered their way upon their own head,
saith the Lord God.


Ezechiel Chapter 23

Under the names of the two harlots, Oolla and Ooliba, are described the
manifold disloyalties of Samaria and Jerusalem, with the punishment of
them both.

23:1. And the word of the Lord came to me, saying:

23:2. Son of man, there were two women, daughters of one mother.

23:3. And they committed fornication in Egypt, in their youth they
committed fornication: there were their breasts pressed down, and the
teats of their virginity were bruised.

Committed fornication.... That is, idolatry.

23:4. And their names were Oolla the elder, and Ooliba her younger
sister: and I took them, and they bore sons and daughters. Now for
their names, Samaria is Oolla, and Jerusalem is Ooliba.

Oolla and Ooliba.... God calls the kingdom of Israel Oolla, which
signifies their own habitation, because they separated themselves from
his temple: and the kingdom of Juda, Ooliba, which signifies his
habitation in her, because of his temple among them in Jerusalem.

23:5. And Oolla committed fornication against me, and doted on her
lovers, on the Assyrians that came to her,

On the Assyraians, etc.... That is, the idols of the Assyrians: for all
that is said in this chapter of the fornications of Israel and Juda, is
to be understood in a spiritual sense, of their disloyalty to the Lord,
by worshipping strange gods.

23:6. Who were clothed with blue, princes, and rulers, beautiful
youths, all horsemen, mounted upon horses.

23:7. And she committed her fornications with those chosen men, all
sons of the Assyrians: and she defiled herself with the uncleanness of
all them on whom she doted.

23:8. Moreover also she did not forsake her fornications which she had
committed in Egypt: for they also lay with her in her youth, and they
bruised the breasts of her virginity, and poured out their fornication
upon her.

23:9. Therefore have I delivered her into the hands of her lovers, into
the hands of the sons of the Assyrians, upon whose lust she doted.

23:10. They discovered her disgrace, took away her sons and daughters,
and slew her with the sword: and they became infamous women, and they
executed judgments in her.

23:11. And when her sister Ooliba saw this, she was mad with lust more
than she: and she carried her fornication beyond the fornication of her
sister.

23:12. Impudently prostituting herself to the children of the
Assyrians, the princes, and rulers that came to her, clothed with
divers colours, to the horsemen that rode upon horses, and to young men
all of great beauty.

23:13. And I saw that she was defiled, and that they both took one way.

23:14. And she increased her fornications: and when she had seen men
painted on the wall, the images of the Chaldeans set forth in colours,

23:15. And girded with girdles about their reins, and with dyed turbans
on their heads, the resemblance of all the captains, the likeness of
the sons of Babylon, and of the land of the Chaldeans wherein they were
born,

23:16. She doted upon them with the lust of her eyes, and she sent
messengers to them into Chaldea.

23:17. And when the sons of Babylon were come to her to the bed of
love, they defiled her with their fornications, and she was polluted by
them, and her soul was glutted with them.

23:18. And she discovered her fornications, and discovered her
disgrace: and my soul was alienated from her, as my soul was alienated
from her sister.

23:19. For she multiplied her fornications, remembering the days of her
youth, in which she played the harlot in the land of Egypt.

23:20. And she was mad with lust after lying with them whose flesh is
as the flesh of asses: and whose issue as the issue of horses.

23:21. And thou hast renewed the wickedness of thy youth, when thy
breasts were pressed in Egypt, and the paps of thy virginity broken.

23:22. Therefore, Ooliba, thus saith the Lord God: Behold I will raise
up against thee all thy lovers with whom thy soul hath been glutted:
and I will gather them together against thee round about.

23:23. The children of Babylon, and all the Chaldeans, the nobles, and
the kings, and princes, all the sons of the Assyrians, beautiful young
men, all the captains, and rulers, the princes of princes, and the
renowned horsemen.

23:24. And they shall come upon thee well appointed with chariot and
wheel, a multitude of people: they shall be armed against thee on every
side with breastplate, and buckler, and helmet: and I will set judgment
before them, and they shall judge thee by their judgments.

23:25. And I will set my jealousy against thee, which they shall
execute upon thee with fury: they shall cut off thy nose and thy ears:
and what remains shall fall by the sword: they shall take thy sons, and
thy daughters, and thy residue shall be devoured by fire.

23:26. And they shall strip thee of thy garments, and take away the
instruments of thy glory.

23:27. And I will put an end to thy wickedness in thee, and thy
fornication brought out of the land of Egypt: neither shalt thou lift
up thy eyes to them, nor remember Egypt any more.

23:28. For thus saith the Lord God: Behold, I will deliver thee into
the hands of them whom thou hatest, into their hands with whom thy soul
hath been glutted.

23:29. And they shall deal with thee in hatred, and they shall take
away all thy labours, and shall let thee go naked, and full of
disgrace, and the disgrace of thy fornication shall be discovered, thy
wickedness, and thy fornications.

23:30. They have done these things to thee, because thou hast played
the harlot with the nations among which thou wast defiled with their
idols.

23:31. Thou hast walked in the way of thy sister and I will give her
cup into thy hand.

23:32. Thus saith the Lord God: Thou shalt drink thy sister’s cup, deep
and wide: thou shalt be had in derision and scorn, which containeth
very much.

23:33. Thou shalt be filled with drunkenness, and sorrow: with the cup
of grief and sadness, with the cup of thy sister Samaria.

23:34. And thou shalt drink it, and shalt drink it up even to the
dregs, and thou shalt devour the fragments thereof, thou shalt rend thy
breasts: because I have spoken it, saith the Lord God.

23:35. Therefore thus saith the Lord God: Because thou hast forgotten
me, and hast cast me off behind thy back, bear thou also thy
wickedness, and thy fornications.

23:36. And the Lord spoke to me, saying: Son of man, dost thou judge
Oolla, and Ooliba, and dost thou declare to them their wicked deeds?

23:37. Because they have committed adultery, and blood is in their
hands, and they have committed fornication with their idols: moreover
also their children, whom they bore to me, they have offered to them to
be devoured.

23:38. Yea, and they have done this to me. They polluted my sanctuary
on the same day, and profaned my sabbaths.

23:39. And when they sacrificed their children to their idols, and went
into my sanctuary the same day to profane it: they did these things
even in the midst of my house.

23:40. They sent for men coming from afar, to whom they had sent a
messenger: and behold they came: for whom thou didst wash thyself, and
didst paint thy eyes, and wast adorned with women’s ornaments.

23:41. Thou sattest on a very fine bed, and a table was decked before
thee: whereupon thou didst set my incense, and my ointment.

23:42. And there was in her the voice of a multitude rejoicing: and to
some that were brought of the multitude of men, and that came from the
desert, they put bracelets on their hands, and beautiful crowns on
their heads.

23:43. And I said to her that was worn out in her adulteries: Now will
this woman still continue in her fornication.

23:44. And they went in to her, as to a harlot: so went they in unto
Oolla, and Ooliba, wicked women.

23:45. They therefore are just men: these shall judge them as
adulteresses are judged, and as shedders of blood are judged: because
they are adulteresses, and blood is in their hands.

23:46. For thus saith the Lord God: Bring a multitude upon them, and
deliver them over to tumult and rapine:

23:47. And let the people stone them with stones, and let them be
stabbed with their swords: they shall kill their sons and daughters,
and their houses they shall burn with fire.

23:48. And I will take away wickedness out of the land: and all women
shall learn, not to do according to the wickedness of them.

23:49. And they shall render your wickedness upon you, and you shall
bear the sins of your idols: and you shall know that I am the Lord God.


Ezechiel Chapter 24

Under the parable of a boiling pot is shewn the utter destruction of
Jerusalem: for which the Jews at Babylon shall not dare to mourn.

24:1. And the word of the Lord came to me in the ninth year, in the
tenth month, the tenth day of the month, saying:

24:2. Son of man, write thee the name of this day, on which the king of
Babylon hath set himself against Jerusalem to day.

24:3. And thou shalt speak by a figure a parable to the provoking
house, and say to them: Thus saith the Lord God: Set on a pot, set it
on, I say, and put water in it.

24:4. Heap together into it the pieces thereof, every good piece, the
thigh and the shoulder, choice pieces and full of bones.

24:5. Take the fattest of the flock, and lay together piles of bones
under it: the seething thereof is boiling hot, and the bones thereof
are thoroughly sodden in the midst of it.

24:6. Therefore thus saith the Lord God: Woe to the bloody city, to the
pot whose rust is in it, and its rust is not gone out of it: cast it
out piece by piece, there hath no lot fallen upon it.

24:7. For her blood is in the midst of her, she hath shed it upon the
smooth rock: she hath not shed it upon the ground, that it might be
covered with dust.

24:8. And that I might bring my indignation upon her, and take my
vengeance: I have shed her blood upon the smooth rock, that it should
not be covered.

24:9. Therefore thus saith the Lord God: Woe to the bloody city, of
which I will make a great bonfire.

24:10. Heap together the bones, which I will burn with fire: the flesh
shall be consumed, and the whole composition shall be sodden, and the
bones shall be consumed.

24:11. Then set it empty upon burning coals, that it may be hot, and
the brass thereof may be melted: and let the filth of it be melted in
the midst thereof, and let the rust of it be consumed.

24:12. Great pains have been taken, and the great rust thereof is not
gone out, not even by fire.

24:13. Thy uncleanness is execrable: because I desired to cleanse thee,
and thou art not cleansed from thy filthiness: neither shalt thou be
cleansed, before I cause my indignation to rest in thee.

24:14. I the Lord have spoken: it shall come to pass, and I will do it:
I will not pass by, nor spare, nor be pacified: I will judge thee
according to thy ways, and according to thy doings, saith the Lord.

24:15. And the word of the Lord came to me, saying:

24:16. Son of man, behold I take from thee the desire of thy eyes with
a stroke, and thou shalt not lament, nor weep; neither shall thy tears
run down.

24:17. Sigh in silence, make no mourning for the dead: let the tire of
thy head be upon thee, and thy shoes on thy feet, and cover not thy
face, nor eat the meat of mourners.

24:18. So I spoke to the people in the morning, and my wife died in the
evening: and I did in the morning as he had commanded me.

24:19. And the people said to me: Why dost thou not tell us what these
things mean that thou doest?

24:20. And I said to them: The word of the Lord came to me, saying:

24:21. Speak to the house of Israel: Thus saith the Lord God: Behold I
will profane my sanctuary, the glory of your realm, and the thing that
your eyes desire, and for which your soul feareth: your sons, and your
daughters, whom you have left, shall fall by the sword.

24:22. And you shall do as I have done: you shall not cover your faces,
nor shall you eat the meat of mourners.

24:23. You shall have crowns on your heads, and shoes on your feet: you
shall not lament nor weep, but you shall pine away for your iniquities,
and every one shall sigh with his brother.

24:24. And Ezechiel shall be unto you for a sign of things to come:
according to all that he hath done, so shall you do, when this shall
come to pass: and you shall know that I am the Lord God.

24:25. And thou, O son of man, behold in the day wherein I will take
away from them their strength, and the joy of their glory, and the
desire of their eyes, upon which their souls rest, their sons and their
daughters.

24:26. In that day when he that escapeth shall come to thee, to tell
thee:

24:27. In that day, I say, shall thy mouth be opened to him that hath
escaped, and thou shalt speak, and shalt be silent no more: and thou
shalt be unto them for a sign of things to come, and you shall know
that I am the Lord.


Ezechiel Chapter 25

A prophecy against the Ammonites, Moabites, Edomites, and Philistines,
for their malice against the Israelites.

25:1. And the word of the Lord came to me, saying:

25:2. Son of man, set thy face against the children of Ammon, and thou
shalt prophesy of them.

25:3. And thou shalt say to the children of Ammon: Hear ye the word of
the Lord God: Thus saith the Lord God: Because thou hast said: Ha, ha,
upon my sanctuary, because it was profaned: and upon the land of
Israel, because it was laid waste: and upon the house of Juda, because
they are led into captivity:

25:4. Therefore will I deliver thee to the men of the east for an
inheritance, and they shall place their sheepcotes in thee, and shall
set up their tents in thee: they shall eat thy fruits: and they shall
drink thy milk.

25:5. And I will make Rabbath a stable for camels, and the children of
Ammon a couching place for flocks: and you shall know that I am the
Lord.

Rabbath.... The capital city of the Ammonites: it was afterwards called
Philadelphia.

25:6. For thus saith the Lord God: Because thou hast clapped thy hands
and stamped with thy foot, and hast rejoiced with all thy heart against
the land of Israel:

25:7. Therefore behold I will stretch forth my hand upon thee, and will
deliver thee to be the spoil of nations, and will cut thee off from
among the people, and destroy thee out of the lands, and break thee in
pieces: and thou shalt know that I am the Lord.

25:8. Thus saith the Lord God: Because Moab and Seir have said: Behold
the house of Juda is like all other nations:

25:9. Therefore behold I will open the shoulder of Moab from the
cities, from his cities, I say, and his borders, the noble cities of
the land of Bethiesimoth, and Beelmeon, and Cariathaim,

25:10. To the people of the east with the children of Ammon, and I will
give it them for an inheritance: that there may be no more any
remembrance of the children of Ammon among the nations.

25:11. And I will execute judgments in Moab: and they shall know that I
am the Lord.

25:12. Thus saith the Lord God: Because Edom hath taken vengeance to
revenge herself of the children of Juda, and hath greatly offended, and
hath sought revenge of them:

25:13. Therefore thus saith the Lord God: I will stretch forth my hand
upon Edom, and will take away out of it man and beast, and will make it
desolate from the south: and they that are in Dedan shall fall by the
sword.

25:14. And I will lay my vengeance upon Edom by the hand of my people
Israel: and they shall do in Edom according to my wrath, and my fury:
and they shall know my vengeance, saith the Lord God.

25:15. Thus saith the Lord God: Because the Philistines have taken
vengeance, and have revenged themselves with all their mind, destroying
and satisfying old enmities:

25:16. Therefore thus saith the Lord God: Behold I will stretch forth
my hand upon the Philistines, and will kill the killers, and will
destroy the remnant of the sea coast.

25:17. And I will execute great vengeance upon them, rebuking them in
fury: and they shall know that I am the Lord, when I shall lay my
vengeance upon them.


Ezechiel Chapter 26

A prophecy of the destruction of the famous city of Tyre by
Nabuchodonosor.

26:1. And it came to pass in the eleventh year, the first day of the
month, that the word of the Lord came to me, saying:

26:2. Son of man, because Tyre hath said of Jerusalem: Aha, the gates
of the people are broken, she is turned to me: I shall be filled, now
she is laid waste.

26:3. Therefore thus saith the Lord God: Behold I come against thee, O
Tyre, and I will cause many nations to come up to thee, as the waves of
the sea rise up.

26:4. And they shall break down the walls of Tyre, and destroy the
towers thereof: and I will scrape her dust from her, and make her like
a smooth rock.

26:5. She shall be a drying place for nets in the midst of the sea,
because I have spoken it, saith the Lord God: and she shall be a spoil
to the nations.

26:6. Her daughters also that are in the field, shall be slain by the
sword: and they shall know that I am the Lord.

26:7. For thus saith the Lord God: Behold I will bring against Tyre
Nabuchodonosor king of Babylon, the king of kings, from the north, with
horses, and chariots, and horsemen, and companies, and much people.

26:8. Thy daughters that are in the field, he shall kill with the
sword: and he shall compass thee with forts, and shall cast up a mount
round about: and he shall lift up the buckler against thee.

26:9. And he shall set engines of war and battering rams against thy
walls, and shall destroy thy towers with his arms.

26:10. By reason of the multitude of his horses, their dust shall cover
thee: thy walls shall shake at the noise of the horsemen, and wheels,
and chariots, when they shall go in at thy gates, as by the entrance of
a city that is destroyed.

26:11. With the hoofs of his horses he shall tread down all thy
streets, thy people he shall kill with the sword, and thy famous
statues shall fall to the ground.

26:12. They shall waste thy riches, they shall make a spoil of thy
merchandise: and they shall destroy thy walls, and pull down thy fine
houses: and they shall lay thy stones and thy timber, and thy dust in
the midst of the waters.

26:13. And I will make the multitude of thy songs to cease, and the
sound of thy harps shall be heard no more.

26:14. And I will make thee like a naked rock, thou shalt be a drying
place for nets, neither shalt thou be built any more: for I have spoken
it, saith the Lord God.

26:15. Thus saith the Lord God to Tyre: Shall not the islands shake at
the sound of thy fall, and the groans of thy slain when they shall be
killed in the midst of thee?

26:16. Then all the princes of the sea shall come down from their
thrones: and take off their robes, and cast away their broidered
garments, and be clothed with astonishment: they shall sit on the
ground, and with amazement shall wonder at thy sudden fall.

26:17. And taking up a lamentation over thee, they shall say to thee:
How art thou fallen, that dwellest in the sea, renowned city that wast
strong in the sea, with thy inhabitants whom all did dread?

26:18. Now shall the ships be astonished in the day of thy terror: and
the islands in the sea shall be troubled because no one cometh out of
thee.

26:19. For thus saith the Lord God: When I shall make thee a desolate
city like the cities that are not inhabited: and shall bring the deep
upon thee, and many waters shall cover thee:

26:20. And when I shall bring thee down with those that descend into
the pit to the everlasting people, and shall set thee in the lowest
parts of the earth, as places desolate of old, with them that are
brought down into the pit, that thou be not inhabited: and when I shall
give glory in the land of the living,

26:21. I will bring thee to nothing, and thou shalt not be, and if thou
be sought for, thou shalt not be found any more for ever, saith the
Lord God.


Ezechiel Chapter 27

A description of the glory and riches of Tyre: and of her irrecoverable
fall.

27:1. And the word of the Lord came to me, saying:

27:2. Thou therefore, O son of man, take up a lamentation for Tyre:

27:3. And say to Tyre that dwelleth at the entry of the sea, being the
mart of the people for many islands: Thus saith the Lord God: O Tyre,
thou hast said: I am of perfect beauty,

27:4. And situate in the heart of the sea. Thy neighbours, that built
thee, have perfected thy beauty:

27:5. With fir trees of Sanir they have built thee with all sea planks:
they have taken cedars from Libanus to make thee masts.

Sea planks.... That is, timber brought by sea to build the city.

27:6. They have cut thy oars out of the oaks of Basan: and they have
made thee benches of Indian ivory and cabins with things brought from
the islands of Italy.

27:7. Fine broidered linen from Egypt was woven for thy sail, to be
spread on thy mast: blue and purple from the islands of Elisa, were
made thy covering.

27:8. The inhabitants of Sidon, and the Arabians were thy rowers: thy
wise men, O Tyre, were thy pilots.

27:9. The ancients of Gebal, and the wise men thereof furnished
mariners for the service of thy various furniture: all the ships of the
sea, and their mariners were thy factors.

27:10. The Persians, and Lydians, and the Libyans were thy soldiers in
thy army: they hung up the buckler and the helmet in thee for thy
ornament.

27:11. The men of Arad were with thy army upon thy walls round about:
the Pygmeans also that were in thy towers, hung up their quivers on thy
walls round about: they perfected thy beauty.

Pygmeans.... That is, strong and valiant men. In Hebrew, Gammadim.

27:12. The Carthaginians thy merchants supplied thy fairs with a
multitude of all kinds of riches, with silver, iron, tin, and lead,

27:13. Greece, Thubal, and Mosoch, they were thy merchants, they
brought to thy people slaves and vessels of brass.

27:14. From the house of Thogorma they brought horses, and horsemen,
and mules to thy market.

27:15. The men of Dedan were thy merchants: many islands were the
traffic of thy hand, they exchanged for thy price teeth of ivory and
ebony.

27:16. The Syrian was thy merchant: by reason of the multitude of thy
works, they set forth precious stones, and purple, and broidered works,
and fine linen, and silk, and chodchod in thy market.

Chodchod.... It is the Hebrew name for some precious stone; but of what
kind in particular interpreters are not agreed.

27:17. Juda and the land of Israel, they were thy merchants with the
best corn: they set forth balm, and honey, and oil and rosin in thy
fairs.

27:18. The men of Damascus were thy merchants in the multitude of thy
works, in the multitude of divers riches, in rich wine, in wool of the
best colour.

27:19. Dan, and Greece, and Mosel have set forth in thy marts wrought
iron: stacte, and calamus were in thy market.

27:20. The men of Dedan were thy merchants in tapestry for seats.

27:21. Arabia, and all the princes of Cedar, they were the merchants of
thy hand: thy merchants came to thee with lambs, and rams, and kids.

27:22. The sellers of Saba, and Reema, they were thy merchants: with
all the best spices, and precious stones, and gold, which they set
forth in thy market.

27:23. Haran, and Chene, and Eden were thy merchants; Saba, Assur, and
Chelmad sold to thee.

27:24. They were thy merchants in divers manners, with bales of blue
cloth, and of embroidered work, and of precious riches, which were
wrapped up and bound with cords: they had cedars also in thy
merchandise.

27:25. The ships of the sea, were thy chief in thy merchandise: and
thou wast replenished, and glorified exceedingly in the heart of the
sea.

27:26. Thy rowers have brought thee into great waters: the south wind
hath broken thee in the heart of the sea.

27:27. Thy riches, and thy treasures, and thy manifold furniture, thy
mariners, and thy pilots, who kept thy goods, and were chief over thy
people: thy men of war also, that were in thee, with all thy multitude
that is in the midst of thee: shall fall in the heart of the sea in the
day of thy ruin.

27:28. Thy fleets shall be troubled at the sound of the cry of thy
pilots.

27:29. And all that handled the oar shall come down from their ships:
the mariners, and all the pilots of the sea shall stand upon the land:

27:30. And they shall mourn over thee with a loud voice and shall cry
bitterly: and they shall cast up dust upon their heads and shall be
sprinkled with ashes.

27:31. And they shall shave themselves bald for thee, and shall be
girded with haircloth: and they shall weep for thee with bitterness of
soul, with most bitter weeping.

27:32. And they shall take up a mournful song for thee, and shall
lament thee: What city is like Tyre, which is become silent in the
midst of the sea?

27:33. Which by thy merchandise that went from thee by sea didst fill
many people: which by the multitude of thy riches, and of thy people
didst enrich the kings of the earth.

27:34. Now thou art destroyed by the sea, thy riches are in the bottom
of the waters, and all the multitude that was in the midst of thee is
fallen.

27:35. All the inhabitants of the islands are astonished at thee: and
all their kings being struck with the storm have changed their
countenance.

27:36. The merchants of people have hissed at thee: thou art brought to
nothing, and thou shalt never be any more.


Ezechiel Chapter 28

The king of Tyre, who affected to be like to God, shall fall under the
like sentence with Lucifer. The judgment of Sidon. The restoration of
Israel.

28:1. And the word of the Lord came to me, saying:

28:2. Son of man, say to the prince of Tyre: Thus saith the Lord God:
Because thy heart is lifted up, and thou hast said: I am God, and I sit
in the chair of God in the heart of the sea: whereas thou art a man,
and not God: and hast set thy heart as if it were the heart of God.

28:3. Behold thou art wiser than Daniel: no secret is hid from thee.

Thou art wiser than Daniel.... Viz., in thy own conceit. The wisdom of
Daniel was so much celebrated in his days, that it became a proverb
amongst the Chaldeans, when any one would express an extraordinary
wisdom, to say he was as wise as Daniel.

28:4. In thy wisdom and thy understanding thou hast made thyself
strong: and hast gotten gold an silver into thy treasures.

28:5. By the greatness of thy wisdom, and by thy traffic thou hast
increased thy strength: and thy heart is lifted up with thy strength.

28:6. Therefore, thus saith the Lord God: Because thy heart is lifted
up as the heart of God:

28:7. Therefore behold, I will bring upon thee strangers: the strongest
of the nations: and they shall draw their swords against the beauty of
thy wisdom, and they shall defile thy beauty.

28:8. They shall kill thee, and bring thee down: and thou shalt die the
death of them that are slain in the heart of the sea.

28:9. Wilt thou yet say before them that slay thee: I am God; whereas
thou art a man, and not God, in the hand of them that slay thee?

28:10. Thou shalt die the death of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord God.

28:11. And the word of the Lord came to me, saying: Son of man, take up
a lamentation upon the king of Tyre:

28:12. And say to him: Thus saith the Lord God: Thou wast the seal of
resemblance, full of wisdom, and perfect in beauty.

Thou wast the seal of resemblance.... The king of Tyre, by his dignity
and his natural perfections, bore in himself a certain resemblance to
God, by reason of which he might be called the seal of resemblance,
etc. But what is here said to him is commonly understood of Lucifer,
the king over all the children of pride.

28:13. Thou wast in the pleasures of the paradise of God: every
precious stone was thy covering: the sardius, the topaz, and the
jasper, the chrysolite, and the onyx, and the beryl, the sapphire, and
the carbuncle, and the emerald: gold the work of thy beauty: and thy
pipes were prepared in the day that thou wast created.

28:14. Thou a cherub stretched out, and protecting, and I set thee in
the holy mountain of God, thou hast walked in the midst of the stones
of fire.

A cherub stretched out.... That is, thy wings extended. This alludes to
the figure of the cherubims in the sanctuary, which with stretched out
wings covered the ark.—Ibid. The stones of fire.... That is, bright and
precious stones which sparkle like fire.

28:15. Thou wast perfect in thy ways from the day of thy creation,
until iniquity was found in thee.

28:16. By the multitude of thy merchandise, thy inner parts were filled
with iniquity, and thou hast sinned: and I cast thee out from the
mountain of God, and destroyed thee, O covering cherub, out of the
midst of the stones of fire.

28:17. And thy heart was lifted up with thy beauty: thou hast lost thy
wisdom in thy beauty, I have cast thee to the ground: I have set thee
before the face of kings, that they might behold thee.

28:18. Thou hast defiled thy sanctuaries by the multitude of thy
iniquities, and by the iniquity of thy traffic: therefore I will bring
forth a fire from the midst of thee, to devour thee, and I will make
thee as ashes upon the earth in the sight of all that see thee.

28:19. All that shall see thee among the nations, shall be astonished
at thee: thou art brought to nothing, and thou shalt never be any more.

28:20. And the word of the Lord came to me, saying:

28:21. Son of man, set thy face against Sidon: and thou shalt prophesy
of it,

28:22. And shalt say: Thus saith the Lord God: Behold I come against
thee, Sidon, and I will be glorified in the midst of thee: and they
shall know that I am the Lord, when I shall execute judgments in her,
and shall be sanctified in her.

28:23. And I will send into her pestilence, and blood in her streets:
and they shall fall being slain by the sword on all sides in the midst
thereof: and they shall know that I am the Lord.

28:24. And the house of Israel shall have no more a stumblingblock of
bitterness, nor a thorn causing pain on every side round about them, of
them that are against them: and they shall know that I am the Lord God.

28:25. Thus saith the Lord God: When I shall have gathered together the
house of Israel out of the people among whom they are scattered: I will
be sanctified in them before the Gentiles: and they shall dwell in
their own land, which I gave to my servant Jacob.

28:26. And they shall dwell therein secure, and they shall build
houses, and shall plant vineyards, and shall dwell with confidence,
when I shall have executed judgments upon all that are their enemies
round about: and they shall know that I am the Lord their God.


Ezechiel Chapter 29

The king of Egypt shall be overthrown, and his kingdom wasted: it shall
be given to Nabuchodonosor for his service against Tyre.

29:1. In the tenth year, the tenth month, the eleventh day of the
month, the word of the Lord came to me, saying:

29:2. Son of man, set thy face against Pharao king of Egypt: and thou
shalt prophesy of him, and of all Egypt:

29:3. Speak, and say: Thus saith the Lord God: Behold, I come against
thee, Pharao king of Egypt, thou great dragon that liest in the midst
of thy rivers, and sayest: The river is mine, and I made myself.

29:4. But I will put a bridle in thy jaws: and I will cause the fish of
thy rivers to stick to thy scales: and I will draw thee out of the
midst of thy rivers, and all thy fish shall stick to thy scales.

29:5. And I will cast thee forth into the desert, and all the fish of
thy river: thou shalt fall upon the face of the earth, thou shalt not
be taken up, nor gathered together: I have given thee for meat to the
beasts of the earth, and to the fowls of the air.

29:6. And all the inhabitants of Egypt shall know that I am the Lord:
because thou hast been a staff of a reed to the house of Israel.

29:7. When they took hold of thee with the hand thou didst break, and
rent all their shoulder: and when they leaned upon thee, thou brokest,
and weakenest all their loins.

29:8. Therefore thus saith the Lord God: Behold, I will bring the sword
upon thee: and cut off man and beast out of thee.

29:9. And the land of Egypt shall become a desert, and a wilderness:
and they shall know that I am the Lord, because thou hast said: The
river is mine, and I made it.

29:10. Therefore, behold I come against thee, and thy rivers: and I
will make the land of Egypt utterly desolate, and wasted by the sword,
from the tower of Syene, even to the borders of Ethiopia.

29:11. The foot of man shall not pass through it, neither shall the
foot of beasts go through it: nor shall it be inhabited during forty
years.

29:12. And I will make the land of Egypt desolate in the midst of the
lands that are desolate, and the cities thereof in the midst of the
cities that are destroyed, and they shall be desolate for forty years:
and I will scatter the Egyptians among the nations, and will disperse
them through the countries.

29:13. For thus saith the Lord God: At the end of forty years I will
gather the Egyptians from the people among whom they had been
scattered.

29:14. And I will bring back the captivity of Egypt, and will place
them in the land of Phatures, in the land of their nativity, and they
shall be there a low kingdom:

29:15. It shall be the lowest among other kingdoms, and it shall no
more be exalted over the nations, and I will diminish them that they
shall rule no more over the nations.

29:16. And they shall be no more a confidence to the house of Israel,
teaching iniquity, that they may flee, and follow them: and they shall
know that I am the Lord God.

29:17. And it came to pass in the seven and twentieth year in the first
month, in the first of the month: that the word of the Lord came to me,
saying:

29:18. Son of man, Nabuchodonosor king of Babylon hath made his army to
undergo hard service against Tyre: every head was made bald, and every
shoulder was peeled and there hath been no reward given him, nor his
army for Tyre, for the service that he rendered me against it.

29:19. Therefore thus saith the Lord God: Behold, I will set
Nabuchodonosor the king of Babylon in the land of Egypt: and he shall
take her multitude, and take the booty thereof for a prey, and rifle
the spoils thereof: and it shall be wages for his army.

29:20. And for the service that he hath done me against it: I have
given him the land of Egypt, because he hath laboured for me, saith the
Lord God.

29:21. In that day a horn shall bud forth to the house of Israel, and I
will give thee an open mouth in the midst of them: and they shall know
that I am the Lord.


Ezechiel Chapter 30

The desolation of Egypt and her helpers: all her cities shall be
wasted.

30:1. And the word of the Lord came to me, saying:

30:2. Son of man prophesy, and say: Thus saith the Lord God: Howl ye,
Woe, woe to the day:

30:3. For the day is near, yea the day of the Lord is near: a cloudy
day, it shall be the time of the nations.

30:4. And the sword shall come upon Egypt: and there shall be dread in
Ethiopia, when the wounded shall fall in Egypt, and the multitude
thereof shall be taken away, and the foundations thereof shall be
destroyed.

30:5. Ethiopia, and Libya, and Lydia, and all the rest of the crowd,
and Chub, and the children of the land of the covenant, shall fall with
them by the sword.

30:6. Thus saith the Lord God: They also that uphold Egypt shall fall,
and the pride of her empire shall be brought down: from the tower of
Syene shall they fall in it by the sword, saith the Lord the God of
hosts.

30:7. And they shall be desolate in the midst of the lands that are
desolate, and the cities thereof shall be in the midst of the cities
that are wasted.

30:8. And they shall know that I am the Lord: when I shall have set a
fire in Egypt, and all the helpers thereof shall be destroyed.

30:9. In that day shall messengers go forth from my face in ships to
destroy the confidence of Ethiopia, and there shall be dread among them
in the day of Egypt: because it shall certainly come.

30:10. Thus saith the Lord God: I will make the multitude of Egypt to
cease by the hand of Nabuchodonosor the king of Babylon.

30:11. He and his people with him, the strongest of nations, shall be
brought to destroy the land: and they shall draw their swords upon
Egypt: and shall fill the land with the slain.

30:12. And I will make the channels of the rivers dry, and will deliver
the land into the hand of the wicked: and will lay waste the land and
all that is therein by the hands of strangers, I the Lord have spoken
it.

30:13. Thus saith the Lord God: I will also destroy the idols, and I
will make an end of the idols of Memphis: and there shall: be no more a
prince of the land of Egypt and I will cause a terror in the land of
Egypt.

30:14. And I will destroy the land of Phatures, and will make a fire in
Taphnis, and will execute judgments in Alexandria.

Alexandria.... In the Hebrew, No: which was the ancient name of that
city, which was afterwards rebuilt by Alexander the Great, and from his
name called Alexandria.

30:15. And I will pour out my indignation upon Pelusium the strength of
Egypt, and will cut off the multitude of Alexandria.

30:16. And I will make a fire in Egypt: Pelusium shall be in pain like
a woman in labour, and Alexandria shall be laid waste, and in Memphis
there shall be daily distresses.

30:17. The young men of Heliopolis, and of Bubastus shall fall by the
sword, and they themselves shall go into captivity.

30:18. And in Taphnis the day shall be darkened, when I shall break
there the sceptres of Egypt, and the pride of her power shall cease in
her: a cloud shall cover her, and her daughters shall be led into
captivity.

30:19. And I will execute judgments in Egypt: and they shall know that
I am the Lord.

30:20. And it came to pass in the eleventh year, in the first month, in
the seventh day of the month, that the word of the Lord came to me,
saying:

30:21. Son of man, I have broken the arm of Pharao king of Egypt: and
behold it is not bound up, to be healed, to be tied up with clothes,
and swathed with linen, that it might recover strength, and hold the
sword.

30:22. Therefore, thus saith the Lord God: Behold, I come against
Pharao king of Egypt, and I will break into pieces his strong arm,
which is already broken: and I will cause the sword to fall out of his
hand:

30:23. And I will disperse Egypt among the nations, and scatter them
through the countries.

30:24. And I will strengthen the arms of the king of Babylon, and will
put my sword in his hand: and I will break the arms of Pharao, and they
shall groan bitterly being slain before his face.

30:25. And I will strengthen the arms of the king of Babylon, and the
arms of Pharao shall fall: and they shall know that I am the Lord, when
I shall have given my sword into the hand of the king of Babylon, and
he shall have stretched it forth upon the land of Egypt.

30:26. And I will disperse Egypt among the nations, and will scatter
them through the countries, and they shall know that I am the Lord.


Ezechiel Chapter 31

The Assyrian empire fell for their pride: the Egyptian shall fall in
like manner.

31:1. And it came to pass, in the eleventh year, the third month the
first day of the month, that the word of the Lord came to me, saying:

31:2. Son of man, speak to Pharao king of Egypt, and to his people: To
whom art thou like in thy greatness?

31:3. Behold, the Assyrian like a cedar in Libanus, with fair branches,
and full of leaves, of a high stature, and his top was elevated among
the thick boughs.

31:4. The waters nourished him, the deep set him up on high, the
streams thereof ran round about his roots, and it sent, forth its
rivulets to all the trees of the country.

31:5. Therefore was his height exalted above all the trees of the
country and his branches were multiplied, and his boughs were elevated
because of many waters.

31:6. And when he had spread forth his shadow, all the fowls of the air
made their nests in his boughs, and all the beasts of the forest
brought forth their young under his branches, and the assembly of many
nations dwelt under his shadow.

31:7. And he was most beautiful for his greatness, and for the
spreading of his branches: for his root was near great waters.

31:8. The cedars in the paradise of God were not higher than he, the
fir trees did not equal his top, neither were the plane trees to be
compared with him for branches: no tree in the paradise of God was like
him in his beauty.

31:9. For I made him beautiful and thick set with many branches: and
all the trees of pleasure, that were in the paradise of God, envied
him.

31:10. Therefore thus saith the Lord God: Because he was exalted in
height, and shot up his top green and thick, and his heart was lifted
up in his height:

31:11. I have delivered him into the hands of the mighty one of the
nations, he shall deal with him: I have cast him out according to his
wickedness.

I have delivered.... Here the time past is put for the future, i. e., I
shall deliver.—Ibid. The mighty one, etc.... Viz., Nabuchodonosor, who
conquered both the Assyrians and Egyptians.

31:12. And strangers, and the most cruel of the nations shall cut him
down, and cast him away upon the mountains, and his boughs shall fall
in every valley, and his branches shall be broken on every rock of the
country: and all the people of the earth shall depart from his shadow,
and leave him.

31:13. All the fowls of the air dwelt upon his ruins, and all the
beasts of the field were among his branches.

31:14. For which cause none of the trees by the waters shall exalt
themselves for their height: nor shoot up their tops among the thick
branches and leaves, neither shall any of them that are watered stand
up in their height: for they are all delivered unto death to the lowest
parts of the earth, in the midst of the children of men, with them that
go down into the pit.

31:15. Thus saith the Lord God: In the day when he went down to hell, I
brought in mourning, I covered him with the deep: and I withheld its
rivers, and restrained the many waters: Libanus grieved for him, and
all the trees of the field trembled.

31:16. I shook the nations with the sound of his fall, when I brought
him down to hell with them that descend into the pit: and all the trees
of pleasure, the choice and best in Libanus, all that were moistened
with waters, were comforted in the lowest parts of the earth.

31:17. For they also shall go down with him to hell to them that are
slain by the sword; and the arm of every one shall sit down under his
shadow in the midst of the nations.

31:18. To whom art thou like, O thou that art famous and lofty among
the trees of pleasure? Behold, thou art brought down with the trees of
pleasure to the lowest parts of the earth: thou shalt sleep in the
midst of the uncircumcised, with them that are slain by the sword: this
is Pharao, and all his multitude, saith the Lord God.


Ezechiel Chapter 32

The prophet’s lamentation for the king of Egypt.

32:1. And it came to pass in the twelfth year, in the twelfth month, in
the first day of the month, that the word of the Lord came to me,
saying:

32:2. Son of man, take up a lamentation for Pharao the king of Egypt,
and say to him: Thou art like the lion of the nations, and the dragon
that is in the sea: and thou didst push with the horn in thy rivers,
and didst trouble the waters with thy feet, and didst trample upon
their streams.

32:3. Therefore, thus saith the Lord God: I will spread out my net over
thee with the multitude of many people, and I will draw thee up in my
net.

32:4. And I will throw thee out on the land, I will cast thee away into
the open field and I will cause all the fowls of the air to dwell upon
thee, and I will fill the beasts of all the earth with thee.

32:5. And I will lay thy flesh upon the mountains, and will fill thy
hills with thy corruption,

32:6. And I will water the earth with thy stinking blood upon the
mountains, and the valleys shall be filled with thee.

32:7. And I will cover the heavens, when thou shalt be put out, and I
will make the stars thereof dark: I will cover the sun with a cloud,
and the moon shall not give her light.

32:8. I will make all the lights of heaven to mourn over thee and I
will cause darkness upon thy land, saith the Lord God, when thy wounded
shall fall in the midst of the land, saith the Lord God.

32:9. And I shall provoke to anger the heart of many people, when I
shall have brought in thy destruction among the nations upon the lands,
which thou knowest not.

32:10. And I will make many people to be amazed at thee, and their
kings shall be horribly afraid for thee, when my sword shall begin to
fly upon their faces: and they shall be astonished on a sudden, every
one for his own life, in the day of their ruin.

32:11. For thus saith the Lord God: The sword of the king of Babylon
shall come upon thee,

32:12. By the swords of the mighty I will overthrow thy multitude: all
these nations are invincible: and they shall waste the pride of Egypt,
and the multitude thereof shall be destroyed.

32:13. I will destroy also all the beasts thereof that were beside the
great waters: and the foot of man shall trouble them no more, neither
shall the hoof of beasts trouble them.

32:14. Then will I make their waters clear, and cause their rivers to
run like oil, saith the Lord God:

32:15. When I shall have made the land of Egypt desolate: and the land
shall be destitute of her fulness, when I shall have struck all the
inhabitants thereof and they shall know that I am the Lord.

32:16. This is the lamentation, and they shall lament therewith: the
daughters of the nations shall lament therewith for Egypt, and for the
multitude thereof they shall lament therewith, saith the Lord God.

32:17. And it came to pass in the twelfth year, in the fifteenth day of
the month, that the word of the Lord came to me saying:

32:18. Son of man, sing a mournful song for the multitude of Egypt: and
cast her down, both her, and the daughters of the mighty nations to the
lowest part of the earth, with them that go down into the pit.

32:19. Whom dost thou excel in beauty? go down and sleep with the
uncircumcised.

32:20. They shall fall in the midst of them that are slain with the
sword: the sword is given, they have drawn her down, and all her
people.

32:21. The most mighty among the strong ones shall speak to him from
the midst of hell, they that went down with his helpers and slept
uncircumcised, slain by the sword.

32:22. Assur is there, and all his multitude: their graves are round
about him, all of them slain, and that fell by the sword.

32:23. Whose graves are set in the lowest parts of the pit: and his
multitude lay round about his grave: all of them slain, and fallen by
the sword, they that heretofore spread terror in the land of the
living.

32:24. There is Elam and all his multitude round about his grave, all
of them slain, and fallen by the sword; that went down uncircumcised to
the lowest parts of the earth: that caused their terror in the land of
the living, and they have borne their shame with them that go down into
the pit.

32:25. In the midst of the slain they have set him a bed among all his
people: their graves are round about him: all these are uncircumcised,
and slain by the sword: for they spread their terror in the land of the
living, and have borne their shame with them that descend into the pit:
they are laid in the midst of the slain.

32:26. There is Mosoch, and Thubal, and all their multitude: their
graves are round about him: all of them uncircumcised and slain, and
fallen by the sword: though they spread their terror in the land of the
living.

32:27. And they shall not sleep with the brave, and with them that fell
uncircumcised, that went down to hell with their weapons, and laid
their swords under their heads, and their iniquities were in their
bones, because they were the terror of the mighty in the land of the
living.

32:28. So thou also shalt be broken in the midst of the uncircumcised,
and shalt sleep with them that are slain by the sword.

32:29. There is Edom, and her kings, and all her princes, who with
their army are joined with them that are slain by the sword: and have
slept with the uncircumcised, and with them that go down into the pit.

32:30. There are all the princes of the north, and all the hunters: who
were brought down with the slain, fearing, and confounded in their
strength: who slept uncircumcised with them that are slain by the
sword, and have borne their shame with them that go down into the pit.

32:31. Pharao saw them, and he was comforted concerning all his
multitude, which was slain by the sword: Pharao, and all his army,
saith the Lord God:

32:32. Because I have spread my terror in the land of the living, and
he hath slept in the midst of the uncircumcised with them that are
slain by the sword: Pharao and all his multitude, saith the Lord God.


Ezechiel Chapter 33

The duty of the watchman appointed by God: the justice of God’s ways:
his judgments upon the Jews.

33:1. And the word of the Lord came to me, saying:

33:2. Son of man, speak to the children of thy people, and say to them:
When I bring the sword upon a land, if the people of the land take a
man, one of their meanest, and make him a watchman over them:

33:3. And he sees the sword coming upon the land, and sound the
trumpet, and tell the people:

33:4. Then he that heareth the sound of the trumpet, whosoever he be,
and doth not look to himself, if the sword come, and cut him off: his
blood shall be upon his own head.

33:5. He heard the sound of the trumpet, and did not look to himself,
his blood shall be upon him: but if he look to himself, he shall save
his life.

33:6. And if the watchman see the sword coming, and sound not the
trumpet: and the people look not to themselves, and the sword come, and
cut off a soul from among them: he indeed is taken away in his
iniquity, but I will require his blood at the hand of the watchman.

33:7. So thou, O son of man, I have made thee a watchman to the house
of Israel: therefore thou shalt hear the word from my mouth, and shalt
tell it them from me.

33:8. When I say to the wicked: O wicked man, thou shalt surely die: if
thou dost not speak to warn the wicked man from his way: that wicked
man shall die in his iniquity, but I will require his blood at thy
hand.

33:9. But if thou tell the wicked man, that he may be converted from
his ways, and he be not converted from his way he shall die in his
iniquity: but thou hast delivered thy soul.

33:10. Thou therefore, O son of man, say to the house of Israel: Thus
you have spoken, saying: Our iniquities, and our sins are upon us, and
we pine away in them: how then can we live?

33:11. Say to them: As I live, saith the Lord God, I desire not the
death of the wicked, but that the wicked turn from his way, and live.
Turn ye, turn ye from your evil ways: and why will you die, O house of
Israel?

33:12. Thou therefore, O son of man, say to the children of thy people:
The justice of the just shall not deliver him, in what day soever he
shall sin: and the wickedness of the wicked shall not hurt him, in what
day soever he shall turn from his wickedness: and the just shall not be
able to live in his justice, in what day soever he shall sin.

33:13. Yea, if I shall say to the just that he shall surely live, and
he, trusting in his justice, commit iniquity: all his justices shall be
forgotten, and in his iniquity, which he hath committed, in the same
shall he die.

33:14. And if I shall say to the wicked: Thou shalt surely die: and he
do penance for his sin, and do judgment and justice,

33:15. And if that wicked man restore the pledge, and render what he
had robbed, and walk in the commandments of life, and do no unjust
thing: he shall surely live, and shall not die.

33:16. None of his sins, which he hath committed, shall be imputed to
him: he hath done judgment and justice, he shall surely live.

33:17. And the children of thy people have said: The way of the Lord is
not equitable: whereas their own way is unjust.

33:18. For when the just shall depart from his justice, and commit
iniquities, he shall die in them.

33:19. And when the wicked shall depart from his wickedness, and shall
do judgments, and justice, he shall live in them.

33:20. And you say: The way of the Lord is not right, I will judge
every one of you according to his ways, O house of Israel.

33:21. And it came to pass in the twelfth year of our captivity, in the
tenth month, in the fifth day of the month, that there came to me one
that was fled from Jerusalem, saying: The city is laid waste.

33:22. And the hand of the Lord had been upon me in the evening, before
he that was fled came: and he opened my mouth till he came to me in the
morning, and my mouth being opened, I was silent no more.

33:23. And the word of the Lord came to me, saying:

33:24. Son of man, they that dwell in these ruinous places in the land
of Israel, speak, saying: Abraham was one, and he inherited the land,
but we are many, the land is given us in possession.

33:25. Therefore say to them: Thus saith the Lord God: You that eat
with the blood and lift up your eyes to your uncleannesses, and that
shed blood: shall you possess the land by inheritance?

33:26. You stood on your swords, you have committed abominations, and
every one hath defiled his neighbour’s wife; and shall you possess the
land by inheritance?

33:27. Say thou thus to them: Thus saith the Lord God: As I live, they
that dwell in the ruinous places, shall fall by the sword: and he that
is in the field, shall be given to the beasts to be devoured: and they
that are in holds, and caves, shall die of the pestilence.

33:28. And I will make the land a wilderness, and a desert, and the
proud strength thereof shall fail, and the mountains of Israel shall be
desolate, because there is none to pass by them,

33:29. And they shall know that I am the Lord, when I shall have made
their land waste and desolate, for all their abominations which they
have committed.

33:30. And thou son of man: the children of thy people, that talk of
thee by the walls, and in the doors of the houses, and speak one to
another each man to his neighbour, saying: Come, and let us hear what
is the word that cometh forth from the Lord.

33:31. And they come to thee, as if people were coming in, and my
people sit before thee: and hear thy words, and do them not: for they
turn them into a song of their mouth, and their heart goeth after their
covetousness.

33:32. And thou art to them as a musical song which is sung with a
sweet and agreeable voice: and they hear thy words, and do them not.

33:33. And when that which was foretold shall come to pass, for behold
it is coming, then shall they know that a prophet hath been among them.


Ezechiel Chapter 34

Evil pastors are reproved. Christ the true pastor shall come, and
gather together his flock from all parts of the earth, and preserve it
for ever.

34:1. And the word of the Lord came to me, saying:

34:2. Son of man, prophesy concerning the shepherds of Israel:
prophesy, and say to the shepherds: Thus saith the Lord God: Woe to the
shepherds of Israel, that fed themselves: should not the flocks be fed
by the shepherds?

Shepherds.... That is, princes, magistrates, chief priests, and
scribes.

34:3. You ate the milk, and you clothed yourselves with the wool, and
you killed that which was fat: but my flock you did not feed.

34:4. The weak you have not strengthened, and that which was sick you
have not healed, that which was broken you have not bound up, and that
which was driven away you have not brought again, neither have you
sought that which was lost: but you ruled over them with rigour, and
with a high hand.

34:5. And my sheep were scattered, because there was no shepherd and
they became the prey of all the beasts of the field, and were
scattered.

34:6. My sheep have wandered in every mountain, and in every high hill:
and my flocks were scattered upon the face of the earth, and there was
none that sought them, there was none, I say, that sought them.

34:7. Therefore, ye shepherds, hear the word of the Lord:

34:8. As I live, saith the Lord God, forasmuch as my flocks have been
made a spoil, and my sheep are become a prey to all the beasts of the
field, because there was no shepherd: for my shepherds did not seek
after my flock, but the shepherds fed themselves, and fed not my
flocks:

34:9. Therefore, ye shepherds, hear the word of the Lord:

34:10. Thus saith the Lord God: Behold I myself come upon the
shepherds, I will require my flock at their hand, and I will cause them
to cease from feeding the flock any more, neither shall the shepherds
feed themselves any more: and I will deliver my flock from their mouth,
and it shall no more be meat for them.

34:11. For thus saith the Lord God: Behold I myself will seek my sheep,
and will visit them.

34:12. As the shepherd visiteth his flock in the day when he shall be
in the midst of his sheep that were scattered, so will I visit my
sheep, and will deliver them out of all the places where they have been
scattered in the cloudy and dark day.

34:13. And I will bring them out from the peoples, and will gather them
out of the countries, and will bring them to their own land: and I will
feed them in the mountains of Israel, by the rivers, and in all the
habitations of the land.

34:14. I will feed them in the most fruitful pastures, and their
pastures shall be in the high mountains of Israel: there shall they
rest on the green grass, and be fed in fat pastures upon the mountains
of Israel.

34:15. I will feed my sheep: and I will cause them to lie down, saith
the Lord God.

34:16. I will seek that which was lost: and that which was driven away,
I will bring again: and I will bind up that which was broken, and I
will strengthen that which was weak, and that which was fat and strong
I will preserve, and I will feed them in judgment.

34:17. And as for you, O my flocks, thus saith the Lord God: Behold I
judge between cattle and cattle, of rams and of he goats.

34:18. Was it not enough for you to feed upon good pastures? but you
must also tread down with your feet the residue of your pastures: and
when you drank the clearest water, you troubled the rest with your
feet.

34:19. And my sheep were fed with that which you had trodden with your
feet: and they drank what your feet had troubled.

34:20. Therefore thus saith the Lord God to you: Behold, I myself will
judge between the fat cattle and the lean.

34:21. Because you thrusted with sides and shoulders, and struck all
the weak cattle with your horns, till they were scattered abroad:

34:22. I will save my flock, and it shall be no more a spoil, and I
will judge between cattle and cattle.

34:23. And I WILL SET UP ONE SHEPHERD OVER THEM, and he shall feed
them, even my servant David: he shall feed them, and he shall be their
shepherd.

David.... Christ, who is of the house of David.

34:24. And I the Lord will be their God: and my servant David the
prince in the midst of them: I the Lord have spoken it.

34:25. And I will make a covenant of peace with them, and will cause
the evil beasts to cease out of the land: and they that dwell in the
wilderness shall sleep secure in the forests.

34:26. And I will make them a blessing round about my hill: and I will
send down the rain in its season, there shall be showers of blessing.

34:27. And the tree of the field shall yield its fruit, and the earth
shall yield her increase, and they shall be in their land without fear:
and they shall know that I am the Lord, when I shall have broken the
bonds of their yoke, and shall have delivered them out of the hand of
those that rule over them.

34:28. And they shall be no more for a spoil to the nations, neither
shall the beasts of the earth devour them: but they shall dwell
securely without, any terror.

34:29. And I will raise up for them a bud of renown: and they shall be
no more consumed with famine in the land, neither shall they bear any
more the reproach of the Gentiles.

A bud of renown.... Germen nominatum. He speaks of Christ our Lord, the
illustrious bud of the house of David, renowned over all the earth. See
Jer. 33.15.

34:30. And they shall know that I the Lord their God am with them, and
that they are my people the house of Israel: saith the Lord God.

34:31. And you my flocks, the flocks of my pasture are men: and I am
the Lord your God, saith the Lord God.


Ezechiel Chapter 35

The judgment of mount Seir, for their hatred of Israel.

35:1. And the word of the Lord came to me, saying:

35:2. Son of man, set thy face against mount Seir, and prophesy
concerning it, and say to it:

35:3. Thus saith the Lord God: Behold I come against thee, mount Seir,
and I will stretch forth my hand upon thee, and I will make thee
desolate and waste.

35:4. I will destroy thy cities, and thou shalt be desolate: and thou
shalt know that I am the Lord.

35:5. Because thou hast been an everlasting enemy, and hast shut up the
children of Israel in the hands of the sword in the time of their
affliction, in the time of their last iniquity.

35:6. Therefore as I live, saith the Lord God, I will deliver thee up
to blood, and blood shall pursue thee: and whereas thou hast hated
blood, blood shall pursue thee.

35:7. And I will make mount Seir waste and desolate: and I will take
away from it him that goeth and him that returneth.

35:8. And I will fill his mountains with his men that are slain: in thy
hills, and in thy valleys, and in thy torrents they shall fall that are
slain with the sword.

35:9. I will make thee everlasting desolations, and thy cities shall
not be inhabited: and thou shalt know that I am the Lord God.

35:10. Because thou hast said: The two nations, and the two lands shall
be mine, and I will possess them by inheritance: whereas the Lord was
there.

35:11. Therefore as I live, saith the Lord God, I will do according to
thy wrath, and according to thy envy, which thou hast exercised in
hatred to them: and I will be made known by them, when I shall have
judged thee.

35:12. And thou shalt know that I the Lord have heard all thy
reproaches, that thou hast spoken against the mountains of Israel,
saying. They are desolate, they are given to us to consume.

35:13. And you rose up against me with your mouth, and have derogated
from me by your words: I have heard them.

35:14. Thus saith the Lord God: When the whole earth shall rejoice, I
will make thee a wilderness.

35:15. As thou hast rejoiced over the inheritance of the house of
Israel, because it was laid waste, so will I do to thee: thou shalt be
laid waste, O mount Seir, and all Idumea: and they shall know that I am
the Lord.


Ezechiel Chapter 36

The restoration of Israel, not for their merits, but by God’s special
grace. Christ’s baptism.

36:1. And thou son of man, prophesy to the mountains of Israel, and
say: Ye mountains of Israel, hear the word of the Lord:

36:2. Thus saith the Lord God: Because the enemy hath said of you: Aha,
the everlasting heights are given to us for an inheritance.

36:3. Therefore prophesy, and say: Thus saith the Lord God: Because you
have been desolate, and trodden under foot on every side, and made an
inheritance to the rest of the nations, and are become the subject of
the talk, and the reproach of the people:

36:4. Therefore, ye mountains of Israel, hear the word of the Lord God:
Thus saith the Lord God to the mountains, and to the hills, to the
brooks, and to the valleys, and to desolate places, and ruinous walls,
and to the cities that are forsaken, that are spoiled, and derided by
the rest of the nations round about.

36:5. Therefore thus saith the Lord God: In the fire of my zeal I have
spoken of the rest of the nations, and of all Edom, who have taken my
land to themselves, for an inheritance with joy, and with all the
heart, and with the mind: and have cast it out to lay it waste.

36:6. Prophesy therefore concerning the land of Israel, and say to the
mountains, and to the hills, to the ridges, and to the valleys: Thus
saith the Lord God: Behold I have spoken in my zeal, and in my
indignation, because you have borne the shame of the Gentiles.

36:7. Therefore thus saith the Lord God: I have lifted up my hand, that
the Gentiles who are round about you, shall themselves bear their
shame.

36:8. But as for you, O mountains of Israel, shoot ye forth your
branches, and yield your fruit to my people of Israel: for they are at
hand to come.

36:9. For lo I am for you, and I will turn to you, and you shall be
ploughed and sown.

36:10. And I will multiply men upon you, and all the house of Israel:
and the cities shall be inhabited, and the ruinous places shall be
repaired.

36:11. And I will make you abound with men and with beasts: and they
shall be multiplied, and increased: and I will settle you as from the
beginning, and will give you greater gifts, than you had from the
beginning: and you shall know that I am the Lord.

36:12. And I will bring men upon you, my people Israel, and they shall
possess thee for their inheritance: and thou shalt be their
inheritance, and shalt no more henceforth be without them.

36:13. Thus saith the Lord God: Because they say of you: Thou art a
devourer of men, and one that suffocatest thy nation:

36:14. Therefore thou shalt devour men no more nor destroy thy nation
any more, saith the Lord God.

36:15. Neither will I cause men to hear in thee the shame of the
nations any more, nor shalt thou bear the reproach of the people, nor
lose thy nation any more, saith the Lord God.

Nor lose thy nation any more.... This whole promise principally relates
to the church of Christ, and God’s perpetual protection of her: for as
to the carnal Jews, they have been removed out of their land these
sixteen hundred years.

36:16. And the word of the Lord came to me, saying:

36:17. Son of man, when the house of Israel dwelt in their own land,
they defiled it with their ways, and with their doings: their way was
before me like the uncleanness of a menstruous woman.

36:18. And I poured out my indignation upon them for the blood which
they had shed upon the land, and with their idols they defiled it.

36:19. And I scattered them among the nations, and they are dispersed
through the countries: I have judged them according to their ways, and
their devices.

36:20. And when they entered among the nations whither they went, they
profaned my holy name, when it was said of them: This is the people of
the Lord, and they are come forth out of his land.

36:21. And I have regarded my own holy name, which the house of Israel
hath profaned among the nations to which they went in.

36:22. Therefore thou shalt say to the house of Israel: Thus saith the
Lord God: It is not for your sake that I will do this, O house of
Israel, but for my holy name’s sake, which you have profaned among the
nations whither you went.

36:23. And I will sanctify my great name, which was profaned among the
Gentiles, which you have profaned in the midst of them: that the
Gentiles may know that I am the Lord, saith the Lord of hosts, when I
shall be sanctified in you before their eyes.

36:24. For I will take you from among the Gentiles, and will gather you
together out of all the countries, and will bring you into your own
land.

36:25. And I will pour upon you clean water, and you shall be cleansed
from all your filthiness, and I will cleanse you from all your idols.

36:26. And I will give you a new heart, and put a new spirit within
you: and I will take away the stony heart out of your flesh, and will
give you a heart of flesh.

36:27. And I will put my spirit in the midst of you: and I will cause
you to walk in my commandments, and to keep my judgments, and do them.

36:28. And you shall dwell in the land which I gave to your fathers,
and you shall be my people, and I will be your God.

36:29. And I will save you from all your uncleannesses: and I will call
for corn, and will multiply it, and will lay no famine upon you.

36:30. And I will multiply the fruit of the tree, and the increase of
the field, that you bear no more the reproach of famine among the
nations.

36:31. And you shall remember your wicked ways, and your doings that
were not good: and your iniquities, and your wicked deeds shall
displease you.

36:32. It is not for your sakes that I will do this, saith the Lord
God, be it known to you: be confounded, and ashamed at your own ways, O
house of Israel.

36:33. Thus saith the Lord God: In the day that I shall cleanse you
from all your iniquities, and shall cause the cities to be inhabited,
and shall repair the ruinous places,

36:34. And the desolate land shall be tilled, which before was waste in
the sight of all that passed by,

36:35. They shall say: This land that was untilled is become as a
garden of pleasure: and the cities that were abandoned, and desolate,
and destroyed, are peopled and fenced.

36:36. And the nations, that shall be left round about you, shall know
that I the Lord have built up what was destroyed, and planted what was
desolate, that I the Lord have spoken and done it.

36:37. Thus saith the Lord God: Moreover in this shall the house of
Israel find me, that I will do it for them: I will multiply them as a
flock of men,

36:38. As a holy flock, as the flock of Jerusalem in her solemn feasts:
so shall the waste cities be full of flocks of men: and they shall know
that I am the Lord.


Ezechiel Chapter 37

A vision of the resurrection of dry bones, foreshewing the deliverance
of the people from their captivity. Juda and Israel shall be all one
kingdom under Christ. God’s everlasting covenant with the church.

37:1. The hand of the Lord was upon me, and brought me forth in the
spirit of the Lord: and set me down in the midst of a plain that was
full of bones.

37:2. And he led me about through them on every side: now they were
very many upon the face of the plain, and they were exceeding dry.

37:3. And he said to me: Son of man, dost thou think these bones shall
live? And I answered: O Lord God, thou knowest.

37:4. And he said to me: Prophesy concerning these bones; and say to
them: Ye dry bones, hear the word of the Lord.

37:5. Thus saith the Lord God to these bones: Behold, I will send
spirit into you, and you shall live.

Spirit.... That is, soul, life, and breath.

37:6. And I will lay sinews upon you, and will cause flesh to grow over
you, and will cover you with skin: and I will give you spirit and you
shall live, and you shall know that I am the Lord.

37:7. And I prophesied as he had commanded me: and as I prophesied
there was a noise, and behold a commotion: and the bones came together,
each one, its joint.

37:8. And I saw, and behold the sinews, and the flesh came up upon
them: and the skin was stretched out over them, but there was no spirit
in them.

37:9. And he said to me: Prophesy to the spirit, prophesy, O son of
man, and say to the spirit: Thus saith the Lord God: Come, spirit, from
the four winds, and blow upon these slain, and let them live again.

37:10. And I prophesied as he had commanded me: and the spirit came
into them, and they lived: and they stood up upon their feet, an
exceeding great army.

37:11. And he said to me: Son of man: All these bones are the house of
Israel: they say: Our bones are dried up, and our hope is lost, and we
are cut off.

37:12. Therefore prophesy, and say to them: Thus saith the Lord God:
Behold I will open your graves, and will bring you out of your
sepulchres, O my people: and will bring you into the land of Israel.

37:13. And you shall know that I am the Lord, when I shall have opened
your sepulchres, and shall have brought you out of your graves, O my
people:

37:14. And shall have put my spirit in you, and you shall live, and I
shall make you rest upon your own land: and you shall know that I the
Lord have spoken, and done it, saith the Lord God:

37:15. And the word of the Lord came to me, saying:

37:16. And thou son of man, take thee a stick: and write upon it: Of
Juda, and of the children of Israel his associates: and take another
stick and write upon it: For Joseph the stick of Ephraim, and for all
the house of Israel, and of his associates.

37:17. And join them one to the other into one stick, and they shall
become one in thy hand.

37:18. And when the children of thy people shall speak to thee, saying:
Wilt thou not tell us what thou meanest by this?

37:19. Say to them: Thus saith the Lord God: Behold, I will take the
stick of Joseph, which is in the hand of Ephraim, and the tribes of
Israel that are associated with him, and I will put them together with
the stick of Juda, and will make them one stick: and they shall be one
in his hand.

37:20. And the sticks whereon thou hast written, shall be in thy hand,
before their eyes.

37:21. And thou shalt say to them: Thus saith the Lord God: Behold, I
will take the children of Israel from the midst of the nations whither
they are gone: and I will gather them on every side, and will bring
them to their own land.

37:22. And I will make them one nation in the land on the mountains of
Israel, and one king shall be king over them all: and they shall no
more be two nations, neither shall they be divided any more into two
kingdoms.

37:23. Nor shall they be defiled any more with their idols, nor with
their abominations, nor with all their iniquities: and I will save them
out of all the places in which they have sinned, and I will cleanse
them: and they shall be my people, and I will be their God.

37:24. And my servant David shall be king over them, and they shall
have one shepherd: they shall walk in my judgments, and shall keep my
commandments, and shall do them.

37:25. And they shall dwell in the land which I gave to my servant
Jacob, wherein your fathers dwelt, and they shall dwell in it, they and
their children, and their children’s children, for ever: and David my
servant shall be their prince for ever.

37:26. And I will make a covenant of peace with them, it shall be an
everlasting covenant with them: and I will establish them, and will
multiply them, and will set my sanctuary in the midst of them for ever.

37:27. And my tabernacle shall be with them: and I will be their God,
and they shall be my people.

37:28. And the nations shall know that I am the Lord the sanctifier of
Israel, when my sanctuary shall be in the midst of them for ever.


Ezechiel Chapter 38

Gog shall persecute the church in the latter days. He shall be
overthrown.

38:1. And the word of the Lord came to me, saying:

38:2. Son of man, set thy face against Gog, the land of Magog, the
chief prince of Mosoch and Thubal: and prophesy of him,

Gog.... This name, which signifies hidden or covered, is taken in this
place, either for the persecutors of the church of God in general, or
some arch-persecutor in particular: such as Antichrist shall be in the
latter days. See Apoc. 20.8. And what is said of the punishment of Gog,
is verified by the unhappy ends of persecutors.—Ibid. Magog.... Scythia
or Tartary, from whence the Turks, and other enemies of the church of
Christ, originally sprung.

38:3. And say to him: Thus saith the Lord God: Behold, I come against
thee, O Gog, the chief prince of Mosoch and Thubal.

38:4. And I will turn thee about, and I will put a bit in thy jaws: and
I will bring thee forth, and all thy army, horses and horsemen all
clothed with coats of mail, a great multitude, armed with spears and
shields and swords.

38:5. The Persians, Ethiopians, and Libyans with them, all with shields
and helmets.

38:6. Gomer, and all his bands, the house of Thogorma, the northern
parts and all his strength, and many peoples with thee.

38:7. Prepare and make thyself ready, and all thy multitude that is
assembled about thee, and be thou commander over them.

38:8. After many days thou shalt be visited: at the end of years thou
shalt come to the land that is returned from the sword, and is gathered
out of many nations, to the mountains of Israel which have been
continually waste: but it hath been brought forth out of the nations,
and they shall all of them dwell securely in it.

38:9. And thou shalt go up and come like a storm, and like a cloud to
cover the land, thou and all thy bands and many people with thee.

38:10. Thus saith the Lord God: In that day projects shall enter into
thy heart, and thou shalt conceive a mischievous design.

38:11. And thou shalt say: I will go up to the land which is without a
wall, I will come to them that are at rest, and dwell securely: all
these dwell without a wall, they have no bars nor gates:

38:12. To take spoils, and lay hold on the prey, to lay thy hand upon
them that had been wasted, and afterwards restored, and upon the people
that is gathered together out of the nations, which hath begun to
possess and to dwell in the midst of the earth.

38:13. Saba, and Dedan, and the merchants of Tharsis, and all the lions
thereof shall say to thee: Art thou come to take spoils? behold, thou
hast gathered thy multitude to take a prey, to take silver, and gold,
and to carry away goods and substance, and to take rich spoils.

38:14. Therefore, thou son of man, prophesy and say to Gog: Thus saith
the Lord God: Shalt thou not know, in that day, when my people of
Israel shall dwell securely?

38:15. And thou shalt come out of thy place from the northern parts,
thou and many people with thee, all of them riding upon horses, a great
company and a mighty army.

38:16. And thou shalt come upon my people of Israel like a cloud, to
cover the earth. Thou shalt be in the latter days, and I will bring
thee upon my land: that the nations may know me, when I shall be
sanctified in thee, O Gog, before their eyes.

38:17. Thus saith the Lord God: Thou then art he, of whom I have spoken
in the days of old, by my servants the prophets of Israel, who
prophesied in the days of those times that I would bring thee upon
them.

38:18. And it shall come to pass in that day, in the day of the coming
of Gog upon the land of Israel, saith the Lord God, that my indignation
shall come up in my wrath.

38:19. And I have spoken in my zeal, and in the fire of my anger, that
in that day there shall be a great commotion upon the land of Israel:

38:20. So that the fishes of the sea, and the birds of the air, and the
beasts of the field, and every creeping thing that creepeth upon the
ground, and all men that are upon the face of the earth, shall be moved
at my presence: and the mountains shall be thrown down, and the hedges
shall fall, and every wall shall fall to the ground.

38:21. And I will call in the sword against him in all my mountains,
saith the Lord God: every man’s sword shall be pointed against his
brother.

38:22. And I will judge him with pestilence, and with blood, and with
violent rain, and vast hailstones: I will rain fire and brimstone upon
him, and upon his army, and upon the many nations that are with him.

38:23. And I will be magnified, and I will be sanctified: and I will be
known in the eyes of many nations and they shall know that I am the
Lord.


Ezechiel Chapter 39

God’s judgments upon Gog. God’s people were punished for their sins:
but shall be favoured with everlasting kindness.

39:1. And thou, son of man, prophesy against Gog, and say: Thus saith
the Lord God: Behold, I come against thee, O Gog, the chief prince of
Mosoch and Thubal.

39:2. And I will turn thee round, and I will lead thee out, and will
make thee go up from the northern parts: and will bring thee upon the
mountains of Israel.

39:3. And I will break thy bow in thy left hand, and I will cause thy
arrows to fall out of thy right hand.

39:4. Thou shalt fall upon the mountains of Israel, thou and all thy
bands, and thy nations that are with thee: I have given thee to the
wild beasts, to the birds, and to every fowl, and to the beasts of the
earth to be devoured.

39:5. Thou shalt fall upon the face of the field: for I have spoken it,
saith the Lord God.

39:6. And I will send a fire on Magog, and on them that dwell
confidently in the islands: and they shall know that I am the Lord.

39:7. And I will make my holy name known in the midst of my people
Israel, and my holy name shall be profaned no more: and the Gentiles
shall know that I am the Lord, the Holy One of Israel.

39:8. Behold it cometh, and it is done, saith the Lord God: this is the
day whereof I have spoken.

39:9. And the inhabitants shall go forth of the cities of Israel, and
shall set on fire and burn the weapons, the shields, and the spears,
the bows and the arrows, and the handstaves and the pikes: and they
shall burn them with fire seven years.

39:10. And they shall not bring wood out of the countries, nor cut down
out of the forests: for they shall burn the weapons with fire, and
shall make a prey of them to whom they had been a prey, and they shall
rob those that robbed them, saith the Lord God.

39:11. And it shall come to pass in that day, that I will give Gog a
noted place for a sepulchre in Israel: the valley of the passengers on
the east of the sea, which shall cause astonishment in them that pass
by: and there shall they bury Gog, and all his multitude, and it shall
be called the valley of the multitude of Gog.

39:12. And the house of Israel shall bury them for seven months to
cleanse the land.

39:13. And all the people of the land shall bury him, and it shall be
unto them a noted day, wherein I was glorified, saith the Lord God.

39:14. And they shall appoint men to go continually about the land, to
bury and to seek out them that were remaining upon the face of the
earth, that they may cleanse it: and after seven months they shall
begin to seek.

39:15. And they shall go about passing through the land: and when they
shall see the bone of a man, they shall set up a sign by it, till the
buriers bury it in the valley, of the multitude of Gog.

39:16. And the name of the city shall be Amona, and they shall cleanse
the land.

39:17. And thou, O son of man, saith the Lord God, say to every fowl,
and to all the birds, and to all the beasts of the field: Assemble
yourselves, make haste, come together from every side to my victim,
which I slay for you, a great victim upon the mountains of Israel: to
eat flesh, and drink blood.

39:18. You shall eat the flesh of the mighty, and you shall drink the
blood of the princes of the earth, of rams, and of lambs, and of he
goats, and bullocks, and of all that are well fed and fat.

39:19. And you shall eat the fat till you be full, and shall drink
blood till you be drunk of the victim which I shall slay for you.

39:20. And you shall be filled at my table with horses, and mighty
horsemen, and all the men of war, saith the Lord God.

39:21. And I will set my glory among the nations: and all nations shall
see my judgment that I have executed, and my hand that I have laid upon
them.

39:22. And the house of Israel shall know that I am the Lord their God
from that day and forward.

39:23. And the nations shall know that the house of Israel were made
captives for their iniquity, because they forsook me, and I hid my face
from them: and I delivered them into the hands of their enemies, and
they fell all by the sword.

39:24. I have dealt with them according to their uncleanness, and
wickedness, and hid my face from them.

39:25. Therefore, thus saith the Lord God: Now will I bring back the
captivity of Jacob, and will have mercy on all the house of Israel and
I will be jealous for my holy name.

39:26. And they shall bear their confusion, and all the transgressions
wherewith they have transgressed against me, when they shall dwell in
their land securely fearing no man:

39:27. And I shall have brought them back from among the nations, and
shall have gathered them together out of the lands of their enemies,
and shall be sanctified in them, in the sight of many nations.

39:28. And they shall know that I am the Lord their God, because I
caused them to be carried away among the nations; and I have gathered
them together unto their own land, and have not left any of them there.

39:29. And I will hide my face no more from them, for I have poured out
my spirit upon all the house of Israel, saith the Lord God.


Ezechiel Chapter 40

The prophet sees in a vision the rebuilding of the temple: the
dimensions of several parts thereof.

40:1. In the five and twentieth year of our captivity, in the beginning
of the year, the tenth day of the month, the fourteenth year after the
city was destroyed: in the selfsame day the hand of the Lord was upon
me, and he brought me thither.

40:2. In the visions of God he brought me into the land of Israel, and
set me upon a very high mountain: upon which there was as the building
of a city, bending towards the south.

40:3. And he brought me in thither, and behold a man, whose appearance
was like the appearance of brass, with a line of flax in his hand, and
a measuring reed in his hand, and he stood in the gate.

40:4. And this man said to me: Son of man, see with thy eyes, and hear
with thy ears, and set thy heart upon all that I shall shew thee: for
thou art brought hither that they may be shewn to thee: declare all
that thou seest, to the house of Israel.

40:5. And behold there was a wall on the outside of the house round
about, and in the man’s hand a measuring reed of six cubits and a
handbreadth: and he measured the breadth of the building one reed, and
the height one reed.

40:6. And he came to the gate that looked toward the east, and he went
up the steps thereof: and he measured the breadth of the threshold of
the gate one reed, that is, one threshold was one reed broad;

40:7. And every little chamber was one reed long, and one reed broad:
and between the little chambers were five cubits:

40:8. And the threshold of the gate by the porch of the gate within,
was one reed.

40:9. And he measured the porch of the gate eight cubits, and the front
thereof two cubits: and the porch of the gate was inward.

40:10. And the little chambers of the gate that looked eastward were
three on this side, and three on that side: all three were of one
measure, and the fronts of one measure, on both parts.

40:11. And he measured the breadth of the threshold of the gate ten
cubits: and the length of the gate thirteen cubits:

40:12. And the border before the little chambers one cubit: and one
cubit was the border on both sides: and the little chambers were six
cubits on this side and that side.

40:13. And he measured the gate from the roof of one little chamber to
the roof of another, in breadth five and twenty cubits: door against
door.

40:14. He made also fronts of sixty cubits: and to the front the court
of the gate on every side round about.

40:15. And before the face of the gate which reached even to the face
of the porch of the inner gate, fifty cubits.

40:16. And slanting windows in the little chambers, and in their
fronts, which were within the gate on every side round about: and in
like manner there were also in the porches windows round about within,
and before the fronts the representation of palm trees.

40:17. And he brought me into the outward court, and behold there were
chambers, and a pavement of stone in the court round about: thirty
chambers encompassed the pavement.

There were chambers.... Gazophylacia, so called, because the priests
and Levites kept in them the stores and vessels that belonged to the
temple.

40:18. And the pavement in the front of the gates according to the
length of the gates was lower.

40:19. And he measured the breadth from the face of the lower gate to
the front of the inner court without, a hundred cubits to the east, and
to the north.

40:20. He measured also both the length and the breadth of the gate of
the outward court, which looked northward.

40:21. And the little chambers thereof three on this side, and three on
that side: and the front thereof, and the porch thereof according to
the measure of the former gate, fifty cubits long, and five and twenty
cubits broad.

40:22. And the windows thereof, and the porch, and the gravings
according to the measure of the gate that looked to the east, and they
went up to it by seven steps, and a porch was before it.

40:23. And the gate of the inner court was over against the gate of the
north, and that of the east: and he measured from gate to gate a
hundred cubits.

40:24. And he brought me out to the way of the south, and behold the
gate that looked to the south: and he measured the front thereof, and
the porch thereof according to the former measures.

40:25. And the windows thereof, and the porches round about, as the
other windows: the length was fifty cubits, and the breadth five and
twenty cubits.

40:26. And there were seven steps to go up to it: and a porch before
the doors thereof: and there were graven palm trees, one on this side,
and another on that side in the front thereof.

40:27. And there was a gate of the inner court towards the south: and
he measured from gate to gate towards the south, a hundred cubits.

40:28. And he brought me into the inner court at the south gate: and he
measured the gate according to the former measures.

40:29. The little chamber thereof, and the front thereof, and the porch
thereof with the same measures: and the windows thereof, and the porch
thereof round about it was fifty cubits in length, and five and twenty
cubits in breadth.

40:30. And the porch round about was five and twenty cubits long, and
five cubits broad.

40:31. And the porch thereof to the outward court, and the palm trees
thereof in the front: and there were eight steps to go up to it.

40:32. And he brought me into the inner court by the way of the east:
and he measured the gate according to the former measures.

40:33. The little chamber thereof, and the front thereof, and the porch
thereof as before: and the windows thereof, and the porches thereof
round about it was fifty cubits long, and five and twenty cubits broad.

40:34. And the porch thereof, that is, of the outward court: and the
graven palm trees in the front thereof on this side and on that side:
and the going up thereof was by eight steps.

40:35. And he brought me into the gate that looked to the north: and he
measured according to the former measures.

40:36. The little chamber thereof, and the front thereof, and the porch
thereof, and the windows thereof round about it was fifty cubits long,
and five and twenty cubits broad.

40:37. And the porch thereof looked to the outward court: and the
graving of palm trees in the front thereof was on this side and on that
side: and the going up to it was by eight steps.

40:38. And at every chamber was a door in the forefronts of the gates:
there they washed the holocaust.

40:39. And in the porch of the gate were two tables on this side, and
two tables on that side: that the holocaust, and the sin offering, and
the trespass offering might be slain thereon.

40:40. And on the outward side, which goeth up to the entry of the gate
that looketh toward the north, were two tables: and at the other side
before the porch of the gate were two tables,

40:41. Four tables were on this side, and four tables on that side at
the sides of the gate were eight tables, upon which they slew the
victims.

40:42. And the four tables for the holocausts were made of square
stones: one cubit and a half long, and one cubit and a half broad, and
one cubit high: to lay the vessels upon, in which the holocaust and the
victim is slain.

40:43. And the borders of them were of one handbreadth, turned inwards
round about: and upon the tables was the flesh of the offering.

40:44. And without the inner gate were the chambers of the singing men
in the inner court, which was on the side of the gate that looketh to
the north: and their prospect was towards the south, one at the side of
the east gate, which looketh toward the north.

40:45. And he said to me: This chamber, which looketh toward the south
shall be for the priests that watch in the wards of the temple.

40:46. But the chamber that looketh towards the north shall be for the
priests that watch over the ministry of the altar. These are the sons
of Sadoc, who among the sons of Levi, come near to the Lord, to
minister to him.

40:47. And he measured the court a hundred cubits long, and a hundred
cubits broad foursquare: and the altar that was before the face of the
temple.

40:48. And he brought me into the porch of the temple: and he measured
the porch five cubits on this side, and five cubits on that side: and
the breadth of the gate three cubits on this side, and three cubits on
that side.

40:49. And the length of the porch was twenty cubits, and the breadth
eleven cubits, and there were eight steps to go up to it. And there
were pillars in the fronts: one on this side, and another on that side.


Ezechiel Chapter 41

A description of the temple, and of all the parts of it.

41:1. And he brought me into the temple, and he measured the fronts six
cubits broad on this side, and six cubits on that side, the breadth of
the tabernacle.

The temple.... This plan of a temple, which was here shewn to the
prophet in a vision, partly had relation to the material temple, which
was to be rebuilt: and partly, in a mystical sense, to the spiritual
temple of God, the church of Christ.

41:2. And the breadth of the gate was ten cubits: and the sides of the
gate five cubits on this side, and five cubits on that side: and he
measured the length thereof forty cubits, and the breadth twenty
cubits.

41:3. Then going inward he measured the front of the gate two cubits:
and the gate six cubits, and the breadth of the gate seven cubits.

41:4. And he measured the length thereof twenty cubits, and the breadth
twenty cubits, before the face of the temple: and he said to me: This
is the holy of holies.

41:5. And he measured the wall of the house six cubits: and the breadth
of every side chamber four cubits round about the house on every side.

41:6. And the side chambers one by another, were twice thirty-three:
and they bore outwards, that they might enter in through the wall of
the house in the sides round about, to hold in, and not to touch the
wall of the temple.

One by another.... Or one over another; literally, side to side, or
side upon side.

41:7. And there was a broad passage round about, going up by winding
stairs, and it led into the upper loft of the temple all round:
therefore was the temple broader in the higher parts: and so from the
lower parts they went to the higher by the midst.

41:8. And I saw in the house the height round about, the foundations of
the side chambers which were the measure of a reed the space of six
cubits:

41:9. And the thickness of the wall for the side chamber without, which
was five cubits: and the inner house was within the side chambers of
the house,

And the inner house was within the side chambers of the house....
Because these side chambers were in the very walls of the temple all
round. Or, it may also be rendered (more agreeably to the Hebrew) so as
to signify that the thickness of the wall for the side chamber within,
was the same as that of the wall without; that is, equally five cubits.

41:10. And between the chambers was the breadth of twenty cubits round
about the house on every side.

41:11. And the door of the side chambers was turned towards the place
of prayer: one door was toward the north, and another door was toward
the south: and the breadth of the place for prayer, was five cubits
round about.

41:12. And the building that was separate, and turned to the way that
looked toward the sea, was seventy cubits broad and the wall of the
building, five cubits thick round about: and ninety cubits long.

41:13. And he measured the length of the house, a hundred cubits: and
the separate building, and the walls thereof, a hundred cubits in
length.

41:14. And the breadth before the face of the house, and of the
separate place toward the east, a hundred cubits.

41:15. And he measured the length of the building over against it,
which was separated at the back of it: and the galleries on both sides
a hundred cubits: and the inner temple, and the porches of the court.

41:16. The thresholds, and the oblique windows, and the galleries round
about on three sides, over against the threshold of every one, and
floored with wood all round about: and the ground was up to the
windows, and the windows were shut over the doors.

41:17. And even to the inner house, and without all the wall round
about within and without, by measure.

41:18. And there were cherubims and palm trees wrought, so that a palm
tree was between a cherub and a cherub, and every cherub had two faces.

41:19. The face of a man was toward the palm tree on one side, and the
face of a lion was toward the palm tree on the other side: set forth
through all the house round about.

41:20. From the ground even to the upper parts of the gate, were
cherubims and palm trees wrought in the wall of the temple.

41:21. The threshold was foursquare, and the face of the sanctuary
sight to sight.

The threshold was foursquare.... That is, the gate of the temple was
foursquare: and so placed as to answer the gate of the sanctuary
within.

41:22. The altar of wood was three cubits high: and the length thereof
was two cubits: and the corners thereof, and the length thereof, and
the walls thereof, were of wood. And he said to me: This is the table
before the Lord.

41:23. And there were two doors in the temple, and in the sanctuary.

41:24. And in the two doors on both sides were two little doors, which
were folded within each other: for there were two wickets on both sides
of the doors.

41:25. And there were cherubims also wrought in the doors of the
temple, and the figures of palm trees, like as were made on the walls:
for which cause also the planks were thicker in the front of the porch
without.

41:26. Upon which were the oblique windows, and the representation of
palm trees on this side, and on that side in the sides of the porch,
according to the sides of the house, and the breadth of the walls.


Ezechiel Chapter 42

A description of the courts, chambers, and other places belonging to
the temple.

42:1. And he brought me forth into the outward court by the way that
leadeth to the north, and he brought me into the chamber that was over
against the separate building, and over against the house toward the
north.

42:2. In the face of the north door was the length of a hundred cubits,
and the breadth of fifty cubits.

42:3. Over against the twenty cubits of the inner court, and over
against the pavement of the outward court that was paved with stone,
where there was a gallery joined to a triple gallery.

42:4. And before the chambers was a walk ten cubits broad, looking to
the inner parts of a way of one cubit. And their doors were toward the
north.

42:5. Where were the store chambers lower above: because they bore up
the galleries, which appeared above out of them from he lower parts,
and from the midst of the building.

42:6. For they were of three stories, and had not pillars, as the
pillars of the courts: therefore did they appear above out of the lower
places, and out of the middle places, fifty cubits from the ground.

42:7. And the outward wall that went about by the chambers, which were
towards the outward court on the forepart of the chambers, was fifty
cubits long.

42:8. For the length of the chambers of the outward court was fifty
cubits: and the length before the face of the temple, a hundred cubits.

42:9. And there was under these chambers, an entrance from the east,
for them that went into them out of the outward court.

42:10. In the breadth of the outward wall of the court that was toward
the east, over against the separate building, and there were chambers
before the building.

42:11. And the way before them was like the chambers which were toward
the north: they were as long as they, and as broad as they: and all the
going in to them, and their fashions, and their doors were alike.

42:12. According to the doors of the chambers that were towards the
south: there was a door in the head of the way, which way was before
the porch, separated towards the east as one entereth in.

42:13. And he said to me: The chambers of the north, and the chambers
of the south, which are before the separate building: they are holy
chambers, in which the priests shall eat, that approach to the Lord
into the holy of holies: there they shall lay the most holy things, and
the offering for sin, and for trespass: for it is a holy place.

42:14. And when the priests shall have entered in, they shall not go
out of the holy places into the outward court: but there they shall lay
their vestments, wherein they minister, for they are holy: and they
shall put on other garments, and so they shall go forth to the people.

42:15. Now when he had made an end of measuring the inner house, he
brought me out by the way of the gate that looked toward the east: and
he measured it on every side round about.

42:16. And he measured toward the east with the measuring reed, five
hundred reeds with the measuring reed round about.

42:17. And he measured toward the north five hundred reeds with the
measuring reed round about.

42:18. And towards the south he measured five hundred reeds with the
measuring reed round about.

42:19. And toward the west he measured five hundred reeds, with the
measuring reed.

42:20. By the four winds he measured the wall thereof on every side
round about, five hundred cubits long and five hundred cubits broad,
making a separation between the sanctuary and the place of the people.


Ezechiel Chapter 43

The glory of God returns to the new temple. The Israelites shall no
more profane God’s name by idolatry: the prophet is commanded to shew
them the dimensions, and form of the temple, and of the altar, with the
sacrifices to be offered thereon.

43:1. And he brought me to the gate that looked towards the east.

43:2. And behold the glory of the God of Israel came in by the way of
the east: and his voice was like the noise of many waters, and the
earth shone with his majesty.

43:3. And I saw the vision according to the appearance which I had seen
when he came to destroy the city: and the appearance was according to
the vision which I had seen by the river Chobar: and I fell upon my
face.

43:4. And the majesty of the Lord went into the temple by the way of
the gate that looked to the east.

43:5. And the spirit lifted me up and brought me into the inner court:
and behold the house was filled with the glory of the Lord.

43:6. And I heard one speaking to me out of the house, and the man that
stood by me,

43:7. Said to me: Son of man, the place of my throne, and the place of
the soles of my feet, where I dwell in the midst of the children of
Israel for ever: and the house of Israel shall no more profane my holy
name, they and their kings by their fornications, and by the carcasses
of their kings, and by the high places.

43:8. They who have set their threshold by my threshold, and their
posts by my posts: and there was but a wall between me, and them: and
they profaned my holy name by the abominations which they committed:
for which reason I consumed them in my wrath.

43:9. Now therefore let them put away their fornications, and the
carcasses of their kings far from me: and I will dwell in the midst of
them for ever.

43:10. But thou, son of man, shew to the house of Israel the temple,
and let them be ashamed of their iniquities, and let them measure the
building:

43:11. And be ashamed of all that they have done. Shew them the form of
the house, and of the fashion thereof, the goings out and the comings
in, and the whole plan thereof, and all its ordinances, and all its
order, and all its laws, and thou shalt write it in their sight: that
they may keep the whole form thereof, and its ordinances, and do them.

43:12. This is the law of the house upon the top of the mountain: All
its border round about is most holy: this then is the law of the house.

43:13. And these are the measures of the altar by the truest cubit,
which is a cubit and a handbreadth: the bottom thereof was a cubit, and
the breadth a cubit: and the border thereof unto its edge, and round
about, one handbreadth: and this was the trench of the altar.

43:14. And from the bottom of the ground to the lowest brim two cubits,
and the breadth of one cubit: and from the lesser brim to the greater
brim four cubits, and the breadth of one cubit.

43:15. And the Ariel itself was four cubits: and from the Ariel upward
were four horns.

The Ariel.... That is, the altar itself, or rather the highest part of
it, upon which the burnt offerings were laid. In the Hebrew it is
Harel, that is, the mountain of God: but in the following verse
Haariel, that is, the lion of God; a figure, from its consuming, and as
it were devouring the sacrifices, as a lion devours its prey.

43:16. And the Ariel was twelve cubits long, and twelve cubits broad,
foursquare, with equal sides.

43:17. And the brim was fourteen cubits long, and fourteen cubits broad
in the four corners thereof: and the crown round about it was half a
cubit, and the bottom of it one cubit round about: and its steps turned
toward the east.

43:18. And he said to me: Son of man, thus saith the Lord God: These
are the ceremonies of the altar, in what day soever it shall be made:
that holocausts may be offered upon it, and blood poured out.

43:19. And thou shalt give to the priests, and the Levites, that are of
the race of Sadoc, who approach to me, saith the Lord God, to offer to
me a calf of the herd for sin.

43:20. And thou shalt take of his blood, and shalt put it upon the four
horns thereof, and upon the four corners of the brim, and upon the
crown round about: and thou shalt cleanse, and expiate it.

43:21. And thou shalt take the calf, that is offered for sin: and thou
shalt burn him in a separate place of the house without the sanctuary.

43:22. And in the second day thou shalt offer a he goat without blemish
for sin: and they shall expiate the altar, as they expiated it with the
calf.

43:23. And when thou shalt have made an end of the expiation thereof,
thou shalt offer a calf of the herd without blemish, and a ram of the
flock without blemish.

43:24. And thou shalt offer them in the sight of the Lord, and the
priests shall put salt upon them, and shall offer them a holocaust to
the Lord.

43:25. Seven days shalt thou offer a he goat for sin daily: they shall
offer also a calf of the herd, and a ram of the flock without blemish.

43:26. Seven days shall they expiate the altar, and shall cleanse it:
and they shall consecrate it.

Consecrate it.... Literally, fill its hand, that is, dedicate and apply
it to holy service.

43:27. And the days being expired, on the eighth day and thenceforward,
the priests shall offer your holocausts upon the altar, and the peace
offerings: and I will be pacified towards you, saith the Lord God.


Ezechiel Chapter 44

The east gate of the sanctuary shall be always shut. The uncircumcised
shall not enter into the sanctuary: nor the Levites that have served
idols: but the sons of Sadoc shall do the priestly functions, who stood
firm in the worst of times.

44:1. And he brought me back to the way of the gate of the outward
sanctuary, which looked towards the east: and it was shut.

44:2. And the Lord said to me: This gate shall be shut, it shall not be
opened, and no man shall pass through it: because the Lord the God of
Israel hath entered in by it, and it shall be shut

44:3. For the prince. The prince himself shall sit in it, to eat bread
before the Lord: he shall enter in by the way of the porch of the gate,
and shall go out by the same way.

44:4. And he brought me by the way of the north gate, in the sight of
the house: and I saw, and behold the glory of the Lord filled the house
of the Lord: and I fell on my face.

44:5. And the Lord said to me: Son of man, attend with thy heart and
behold with thy eyes, and hear with thy ears, all that I say to thee
concerning all the ceremonies of the house of the Lord, and concerning
all the laws thereof: and mark well the ways of the temple, with all
the goings out of the sanctuary.

44:6. And thou shalt say to the house of Israel that provoketh me: Thus
saith the Lord God: Let all your wicked doings suffice you, O house of
Israel:

44:7. In that you have brought in strangers uncircumcised in heart, and
uncircumcised in flesh, to be in my sanctuary, and to defile my house:
and you offer my bread, the fat, and the blood: and you have broken my
covenant by all your wicked doings.

44:8. And you have not kept the ordinances of my sanctuary: but you
have set keepers of my charge in my sanctuary for yourselves.

44:9. Thus saith the Lord God: No stranger uncircumcised in heart, and
uncircumcised in flesh, shall enter into my sanctuary, no stranger that
is in the midst of the children of Israel.

44:10. Moreover the Levites that went away far from me, when the
children of Israel went astray, and have wandered from me after their
idols, and have borne their iniquity:

44:11. They shall be officers in my sanctuary, and doorkeepers of the
gates of the house, and ministers to the house: they shall slay the
holocausts, and the victims of the people: and they shall stand in
their sight, to minister to them.

44:12. Because they ministered to them before their idols, and were a
stumblingblock of iniquity to the house of Israel: therefore have I
lifted up my hand against them, saith the Lord God, and they shall bear
their iniquity:

44:13. And they shall not come near to me, to do the office of priest
to me, neither shall they come near to any of my holy things that are
by the holy of holies: but they shall bear their shame, and their
wickednesses which they have committed.

44:14. And I will make them doorkeepers of the house, for all the
service thereof, and for all that shall be done therein.

44:15. But the priests, and Levites, the sons of Sadoc, who kept the
ceremonies of my sanctuary, when the children of Israel went astray
from me, they shall come near to me, to minister to me: and they shall
stand before me, to offer me the fat, and the blood, saith the Lord
God.

44:16. They shall enter into my sanctuary, and they shall come near to
my table, to minister unto me, and to keep my ceremonies.

44:17. And when they shall enter in at the gates of the inner court,
they shall be clothed with linen garments: neither shall any woollen
come upon them, when they minister in the gates of the inner court and
within.

44:18. They shall have linen mitres on their heads, and linen breeches
on their loins, and they shall not be girded with any thing that
causeth sweat.

44:19. And when they shall go forth to the outward court to the people,
they shall put off their garments wherein they ministered, and lay them
up in the store chamber of the sanctuary, and they shall clothe
themselves with other garments: and they shall not sanctify the people
with their vestments.

Shall not sanctify the people with their vestments.... By exposing them
to the danger of touching the sacred vestments, which none were to
touch but they that were sanctified.

44:20. Neither shall they shave their heads, nor wear long hair: but
they shall only poll their heads.

44:21. And no priest shall drink wine when he is to go into the inner
court.

44:22. Neither shall they take to wife a widow, nor one that is
divorced, but they shall take virgins of the seed of the house of
Israel: but they may take a widow also, that is, the widow of a priest.

44:23. And they shall teach my people the difference between holy and
profane, and shew them how to discern between clean and unclean.

44:24. And when there shall be a controversy, they shall stand in my
judgments, and shall judge: they shall keep my laws, and my ordinances
in all my solemnities, and sanctify my sabbaths.

44:25. And they shall come near no dead person, lest they be defiled,
only their father and mother, and son and daughter, and brother and
sister, that hath not had another husband: for whom they may become
unclean.

44:26. And after one is cleansed, they shall reckon unto him seven
days.

44:27. And in the day that he goeth into the sanctuary, to the inner
court, to minister unto me in the sanctuary, he shall offer for his
sin, saith the Lord God.

44:28. And they shall have no inheritance, I am their inheritance:
neither shall you give them any possession in Israel, for I am their
possession.

44:29. They shall eat the victim both for sin and for trespass: and
every vowed thing in Israel shall be theirs.

44:30. And the firstfruits of all the firstborn, and all the libations
of all things that are offered, shall be the priest’s: and you shall
give the firstfruits of your meats to the priest, that he may return a
blessing upon thy house.

44:31. The priests shall not eat of any thing that is dead of itself or
caught by a beast, whether it be fowl or cattle.


Ezechiel Chapter 45

Portions of land for the sanctuary, for the city, and for the prince.
Ordinances for the prince.

45:1. And when you shall begin to divide the land by lot, separate ye
firstfruits to the Lord, a portion of the land to be holy, in length
twenty-five thousand and in breadth ten thousand: it shall be holy in
all the borders thereof round about.

Twenty-five thousand.... Viz., reeds or cubits.

45:2. And there shall be for the sanctuary on every side five hundred
by five hundred, foursquare round about: and fifty cubits for the
suburbs thereof round about.

45:3. And with this measure thou shalt measure the length of five and
twenty thousand, and the breadth of ten thousand, and in it shall be
the temple and the holy of holies.

45:4. The holy portion of the land shall be for the priests the
ministers of the sanctuary, who come near to the ministry of the Lord:
and it shall be a place for their houses, and for the holy place of the
sanctuary.

45:5. And five and twenty thousand of length, and ten thousand of
breadth shall be for the Levites, that minister in the house: they
shall possess twenty store chambers.

45:6. And you shall appoint the possession of the city five thousand
broad, and five and twenty thousand long, according to the separation
of the sanctuary, for the whole house of Israel.

45:7. For the prince also on the one side and on the other side,
according to the separation of the sanctuary, and according to the
possession of the city, over against the separation of the sanctuary,
and over against the possession of the city: from the side of the sea
even to the sea, and from the side of the east even to the east. And
the length according to every part from the west border to the east
border.

45:8. He shall have a portion of the land in Israel: and the princes
shall no more rob my people: but they shall give the land to the house
of Israel according to their tribes:

45:9. Thus saith the Lord God: Let it suffice you, O princes of Israel:
cease from iniquity and robberies, and execute judgment and justice,
separate your confines from my people, saith the Lord God.

45:10. You shall have just balances, and a just ephi, and a just bate.

45:11. The ephi and the bate shall be equal, and of one measure: that
the bate may contain the tenth part of a core, and the ephi the tenth
part of a core: their weight shall be equal according to the measure of
a core.

The ephi and the bate.... These measures were of equal capacity, but
the bate served for liquids, and the ephi for dry things.

45:12. And the sicle hath twenty obols. Now twenty sicles, and five and
twenty sicles, and fifteen sicles, make a mna,

45:13. And these are the firstfruits, which you shall take: the sixth
part of an ephi of a core of wheat, and the sixth part of an ephi of a
core of barley.

45:14. The measure of oil also, a bate of oil is the tenth part of a
core: and ten bates make a core: for ten bates fill a core.

45:15. And one ram out of a flock of two hundred, of those that Israel
feedeth for sacrifice, and for holocausts, and for peace offerings, to
make atonement for them, saith the Lord God.

45:16. All the people of the land shall be bound to these firstfruits
for the prince in Israel.

45:17. And the prince shall give the holocaust, and the sacrifice, and
the libations on the feasts, and on the new moons, and on the sabbaths,
and on all the solemnities of the house of Israel: he shall offer the
sacrifice for sin, and the holocaust, and the peace offerings to make
expiation for the house of Israel.

45:18. Thus saith the Lord God: In the first month, the first of the
month, thou shalt take a calf of the herd without blemish, and thou
shalt expiate the sanctuary.

45:19. And the priest shall take of the blood of the sin offering: and
he shall put it on the posts of the house, and on the four corners of
the brim of the altar, and on the posts of the gate of the inner court.

45:20. And so shalt thou do in the seventh day of the month, for every
one that hath been ignorant, and hath been deceived by error, and thou
shalt make expiation for the house.

45:21. In the first month, the fourteenth day of the month, you shall
observe the solemnity of the pasch: seven days unleavened bread shall
be eaten.

45:22. And the prince on that day shall offer for himself, and for all
the people of the land, a calf for sin.

45:23. And in the solemnity of the seven days he shall offer for a
holocaust to the Lord, seven calves, and seven rams without blemish
daily for seven days: and for sin a he goat daily.

45:24. And he shall offer the sacrifice of an ephi for every calf, and
an ephi for every ram: and a hin of oil for every ephi.

45:25. In the seventh month, in the fifteenth day of the month, in the
solemn feast, he shall do the like for the seven days: as well in
regard to the sin offering, as to the holocaust, and the sacrifice, and
the oil.


Ezechiel Chapter 46

Other ordinances for the prince and for the sacrifices.

46:1. Thus saith the Lord God: The gate of the inner court that looketh
toward the east, shall be shut the six days, on which work is done; but
on the sabbath day it shall be opened, yea and on the day of the new
moon it shall be opened.

46:2. And the prince shall enter by the way of the porch of the gate
from without, and he shall stand at the threshold of the gate: and the
priests shall offer his holocaust, and his peace offerings: and he
shall adore upon the threshold of the gate, and shall go out: but the
gate shall not be shut till the evening.

46:3. And the people of the land shall adore at the door of that gate
before the Lord on the sabbaths, and on the new moons.

46:4. And the holocaust that the prince shall offer to the Lord on the
sabbath day, shall be six lambs without blemish, and a ram without
blemish.

46:5. And the sacrifice of an ephi for a ram: but for the lambs what
sacrifice his hand shall allow: and a hin of oil for every ephi.

46:6. And on the day of the new moon a calf of the herd without
blemish: and the six lambs, and the rams shall be without blemish.

46:7. And he shall offer in sacrifice an ephi for a calf, an ephi also
for a ram: but for the lambs, as his hand shall find: and a hin of oil
for every ephi.

46:8. And when the prince is to go in, let him go in by the way of the
porch of the gate, and let him go out the same way.

46:9. But when the people of the land shall go in before the Lord in
the solemn feasts, he that goeth in by the north gate to adore, shall
go out by the way of the south gate; and he that goeth in by the way of
the south gate, shall go out by the way of the north gate: he shall not
return by the way of the gate whereby he came in, but shall go out at
that over against it.

46:10. And the prince in the midst of them, shall go in when they go
in, and go out when they go out.

46:11. And in the fairs, and in the solemnities there shall be the
sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs,
the sacrifice shall be as his hand shall find: and a hin of oil to
every ephi.

46:12. But when the prince shall offer a voluntary holocaust, or
voluntary peace offering to the Lord: the gate that looketh towards the
east shall be opened to him, and he shall offer his holocaust, and his
peace offerings, as it is wont to be done on the sabbath day: and he
shall go out, and the gate shall be shut after he is gone forth.

46:13. And he shall offer every day for a holocaust to the Lord, a lamb
of the same year without blemish: he shall offer it always in the
morning.

46:14. And he shall offer the sacrifice for it morning by morning, the
sixth part of an ephi: and the third part of a hin of oil to be mingled
with the fine flour: a sacrifice to the Lord by ordinance continual and
everlasting.

46:15. He shall offer the lamb, and the sacrifice, and the oil morning
by morning: an everlasting holocaust.

46:16. Thus saith the Lord God: If the prince give a gift to any of his
sons: the inheritance of it shall go to his children, they shall
possess it by inheritance.

46:17. But if he give a legacy out of his inheritance to one of his
servants, it shall be his until the year of release, and it shall
return to the prince: but his inheritance shall go to his sons.

46:18. And the prince shall not take of the people’s inheritance by
violence, nor of their possession: but out of his own possession he
shall give an inheritance to his sons: that my people be not dispersed
every man from his possession.

46:19. And he brought me in by the entry that was at the side of the
gate, into the chambers of the sanctuary that were for the priests,
which looked toward the north. And there was a place bending to the
west.

46:20. And he said to me: This is the place where the priests shall
boil the sin offering, and the trespass offering: where they shall
dress the sacrifice, that they may not bring it out into the outward
court, and the people be sanctified.

46:21. And he brought me into the outward court, and he led me about by
the four corners of the court: and behold there was a little court in
the corner of the court, to every corner of the court there was a
little court.

46:22. In the four corners of the court were little courts disposed,
forty cubits long, and thirty broad, all the four were of one measure.

46:23. And there was a wall round about compassing the four little
courts, and there were kitchens built under the rows round about.

46:24. And he said to me: This is the house of the kitchens wherein the
ministers of the house of the Lord shall boil the victims of the
people.


Ezechiel Chapter 47

The vision of the holy waters issuing out from under the temple: the
borders of the land to be divided among the twelve tribes.

47:1. And he brought me again to the gate of the house, and behold
waters issued out from under the threshold of the house toward the
east: for the forefront of the house looked toward the east: but the
waters came down to the right side of the temple to the south part of
the altar.

Waters.... These waters are not to be understood literally (for there
were none such that flowed from the temple); but mystically, of the
baptism of Christ, and of his doctrine and his grace: the trees that
grow on the banks are Christian virtues: the fishes are Christians,
that spiritually live in and by these holy waters, the fishermen are
the apostles, and apostolic preachers: the fenny places, where there is
no health, are such as by being out of the church are separated from
these waters of life.

47:2. And he led me out by the way of the north gate, and he caused me
to turn to the way without the outward gate to the way that looked
toward the east: and behold there ran out waters on the right side.

47:3. And when the man that had the line in his hand went out towards
the east, he measured a thousand cubits: and he brought me through the
water up to the ankles.

47:4. And again he measured a thousand, and he brought me through the
water up to the knees.

47:5. And he measured a thousand, and he brought me through the water
up to the loins. And he measured a thousand, and it was a torrent,
which I could not pass over: for the waters were risen so as to make a
deep torrent, which could not be passed over.

47:6. And he said to me: Surely thou hast seen, O son of man. And he
brought me out, and he caused me to turn to the bank of the torrent.

47:7. And when I had turned myself, behold on the bank of the torrent
were very many trees on both sides.

47:8. And he said to me: These waters that issue forth toward the
hillocks of sand to the east, and go down to the plains of the desert,
shall go into the sea, and shall go out, and the waters shall be
healed.

47:9. And every living creature that creepeth whithersoever the torrent
shall come, shall live: and there shall be fishes in abundance after
these waters shall come thither, and they shall be healed, and all
things shall live to which the torrent shall come.

47:10. And the fishers shall stand over these waters, from Engaddi even
to Engallim there shall be drying of nets: there shall be many sorts of
the fishes thereof, as the fishes of the great sea, a very great
multitude:

47:11. But on the shore thereof, and in the fenny places they shall not
be healed, because they shall be turned into saltpits.

47:12. And by the torrent on the banks thereof on both sides shall grow
all trees that bear fruit: their leaf shall not fall off, and their
fruit shall not fail: every month shall they bring forth firstfruits,
because the waters thereof shall issue out of the sanctuary: and the
fruits thereof shall be for food, and the leaves thereof for medicine.

47:13. Thus saith the Lord God: This is the border, by which you shall
possess the land according to the twelve tribes of Israel: for Joseph
hath a double portion.

47:14. And you shall possess it, every man in like manner as his
brother: concerning which I lifted up my hand to give it to your
fathers: and this land shall fall unto you for a possession.

47:15. And this is the border of the land: toward the north side, from
the great sea by the way of Hethalon, as men go to Sedada,

47:16. Emath, Berotha, Sabarim, which is between the border of Damascus
and the border of Emath the house of Tichon, which is by the border of
Auran.

47:17. And the border from the sea even to the court of Enan, shall be
the border of Damascus, and from the north to the north: the border of
Emath, this is the north side.

47:18. And the east side is from the midst of Auran, and from the midst
of Damascus, and from the midst of Galaad, and from the midst of the
land of Israel, Jordan making the bound to the east sea, and thus you
shall measure the east side.

47:19. And the south side southward is, from Thamar even to the waters
of contradiction of Cades: and, the torrent even to the great sea: and
this is the south side southward.

47:20. And the side toward the sea, is the great sea from the borders
straight on, till thou come to Emath: this is the side of the sea.

47:21. And you shall divide this land unto you by the tribes of Israel:

47:22. And you shall divide it by lot for an inheritance to you, and to
the strangers that shall come over to you, that shall beget children
among you: and they shall be unto you as men of the same country born
among the children of Israel: they shall divide the possession with you
in the midst of the tribes of Israel.

47:23. And in what tribe soever the stranger shall be, there shall you
give him possession, saith the Lord God.


Ezechiel Chapter 48

The portions of the twelve tribes, of the sanctuary, of the city, and
of the prince. The dimensions and gates of the city.

48:1. And these are the names of the tribes from the borders of the
north, by the way of Hethalon, as they go to Emath, the court of Enan
the border of Damascus northward, by the way of Emath. And from the
east side thereof to the sea shall be one portion for Dan.

48:2. And by the border of Dan, from the east side even to the side of
the sea, one portion for Aser:

48:3. And by the border of Aser, from the east side even to the side of
the sea, one portion for Nephthali.

48:4. And by the border of Nephthali, from the east side even to the
side of the sea, one portion for Manasses.

48:5. And by the border of Manasses, from the east side even to the
side of the sea, one portion for Ephraim.

48:6. And by the border of Ephraim, from the east side even to the side
of the sea, one portion for Ruben.

48:7. And by the border of Ruben, from the east side even to the side
of the sea, one portion for Juda.

48:8. And by the border of Juda, from the east side even to the side of
the sea, shall be the firstfruits which you shall set apart, five and
twenty thousand in breadth, and length, as every one of the portions
from the east side to the side of the sea: and the sanctuary shall be
in the midst thereof.

48:9. The firstfruits which you shall set apart for the Lord will be
the length of five and twenty thousand, and the breadth of ten
thousand.

48:10. And these shall be the firstfruits of the sanctuary for the
priests: toward the north five and twenty thousand in length, and
toward the sea ten thousand in breadth, and toward the east also ten
thousand in breadth, and toward the south five and twenty thousand in
length: and the sanctuary of the Lord shall be in the midst thereof.

48:11. The sanctuary shall be for the priests of the sons of Sadoc, who
kept my ceremonies, and went not astray when the children of Israel
went astray, as the Levites also went astray.

48:12. And for them shall be the firstfruits of the firstfruits of the
land holy of holies, by the border of the Levites,

48:13. And the Levites in like manner shall have by the borders of the
priests five and twenty thousand in length, and ten thousand in
breadth. All the length shall be five and twenty thousand, and the
breadth ten thousand.

48:14. And they shall not sell thereof, nor exchange, neither shall the
firstfruits of the land be alienated, because they are sanctified to
the Lord.

48:15. But the five thousand that remain in the breadth over against
the five and twenty thousand, shall be a profane place for the city for
dwelling, and for suburbs and the city shall be in the midst thereof.

48:16. And these are the measures thereof: on the north side four
thousand and five hundred: and on the south side four thousand and five
hundred: and on the east side four thousand and five hundred: and on
the west side four thousand and five hundred.

48:17. And the suburbs of the city shall be to the north two hundred
and fifty, and to the south two hundred and fifty, and to the east two
hundred and fifty, and to the sea two hundred and fifty.

48:18. And the residue in length by the firstfruits of the sanctuary,
ten thousand toward the east, and ten thousand toward the west, shall
be as the firstfruits of the sanctuary: and the fruits thereof shall be
for bread to them that serve the city.

48:19. And they that serve the city, shall serve it out of all the
tribes of Israel.

48:20. All the firstfruits, of five and twenty thousand, by five and
twenty thousand foursquare, shall be set apart for the firstfruits of
the sanctuary, and for the possession of the city.

48:21. And the residue shall be for the prince on every side of the
firstfruits of the sanctuary, and of the possession of the city over
against the five and twenty thousand of the firstfruits unto the east
border: toward the sea also over against the five and twenty thousand,
unto the border of the sea, shall likewise be the portion of the
prince: and the firstfruits of the sanctuary, and the sanctuary of the
temple shall be in the midst thereof.

48:22. And from the possession of the Levites, and from the possession
of the city which are in the midst of the prince’s portions: what shall
be to the border of Juda, and to the border of Benjamin, shall also
belong to the prince.

48:23. And for the rest of the tribes: from the east side to the west
side, one portion for Benjamin.

48:24. And over against the border of Benjamin, from the east side to
the west side, one portion for Simeon.

48:25. And by the border of Simeon, from the east side to the west
side, one portion for Issachar.

48:26. And by the border of Issachar, from the east side to the west
side, one portion for Zabulon.

48:27. And by the border of Zabulon, from the east side to the side of
the sea, one portion for Gad.

48:28. And by the border of Gad, the south side southward: and the
border shall be from Thamar, even to the waters of contradiction of
Cades, the inheritance over against the great sea.

48:29. This is the land which you shall divide by lot to the tribes of
Israel: and these are the portions of them, saith the Lord God.

48:30. And these are the goings out of the city: on the north side thou
shalt measure four thousand and five hundred.

48:31. And the gates of the city according to the names of the tribes
of Israel, three gates on the north side, the gate of Ruben one, the
gate of Juda one, the gate of Levi one.

48:32. And at the east side, four thousand and five hundred: and three
gates, the gate of Joseph one, the gate of Benjamin one, the gate of
Dan one.

48:33. And at the south side, thou shalt measure four thousand and five
hundred: and three gates, the gate of Simeon one, the gate of Issachar
one, the gate of Zabulon one.

48:34. And at the west side, four thousand and five hundred, and their
three gates, the gate of Gad one, the gate of Aser one, the gate of
Nephthali one.

48:35. Its circumference was eighteen thousand: and the name of the
city from that day, The Lord is there.

The Lord is there.... This name is here given to the city, that is, to
the church of Christ: because the Lord is always with her till the end
of the world. Matt. 28.20.




THE PROPHECY OF DANIEL


DANIEL, whose name signifies THE JUDGMENT OF GOD, was of the royal
blood of the kings of Juda: and one of those that were first of all
carried away into captivity. He was so renowned for wisdom and
knowledge, that it became a proverb among the Babylonians, AS WISE AS
DANIEL (Ezech. 28.3). And his holiness was so great from his very
childhood, that at the time when he was as yet but a young man, he is
joined by the SPIRIT of GOD with NOE and JOB, as three persons most
eminent for virtue and sanctity, Ezech. 14. He is not commonly numbered
by the Hebrews among THE PROPHETS: because he lived at court, and in
high station in the world: but if we consider his many clear
predictions of things to come, we shall find that no one better
deserves the name and title of A PROPHET: which also has been given him
by the SON of GOD himself, Matt. 24, Mark 13., Luke 21.


Daniel Chapter 1

Daniel and his companions are taken into the palace of the king of
Babylon: they abstain from his meat and wine, and succeed better with
pulse and water. Their excellence and wisdom.

1:1. In the third year of the reign of Joakim, king of Juda,
Nabuchodonosor, king of Babylon, came to Jerusalem, and besieged it.

1:2. And the Lord delivered into his hands Joakim, the king of Juda,
and part of the vessels of the house of God: and he carried them away
into the land of Sennaar, to the house of his god, and the vessels he
brought into the treasure house of his god.

His god.... Bel or Belus, the principal idol of the Chaldeans.

1:3. And the king spoke to Asphenez, the master of the eunuchs, that he
should bring in some of the children of Israel, and of the king’s seed,
and of the princes,

1:4. Children in whom there was no blemish, well favoured, and skilful
in all wisdom, acute in knowledge, and instructed in science, and such
as might stand in the king’s palace, that he might teach them the
learning, and tongue of the Chaldeans.

1:5. And the king appointed them a daily provision, of his own meat,
and of the wine of which he drank himself, that being nourished three
years, afterwards they might stand before the king.

1:6. Now there were among them of the children of Juda, Daniel,
Ananias, Misael, and Azarias.

1:7. And the master of the eunuchs gave them names: to Daniel,
Baltassar: to Ananias, Sidrach: to Misael, Misach: and to Azarias,
Abdenago.

1:8. But Daniel purposed in his heart that he would not be defiled with
the king’s table, nor with the wine which he drank: and he requested
the master of the eunuchs that he might not be defiled.

Be defiled, etc.... Viz., either by eating meat forbidden by the law,
or which had before been offered to idols.

1:9. And God gave to Daniel grace and mercy in the sight of the prince
of the eunuchs.

1:10. And the prince of the eunuchs said to Daniel: I fear my lord, the
king, who hath appointed you meat and drink: who if he should see your
faces leaner than those of the other youths, your equals, you shall
endanger my head to the king.

1:11. And Daniel said to Malasar, whom the prince of the eunuchs had
appointed over Daniel, Ananias, Misael, and Azarias:

1:12. Try, I beseech thee, thy servants for ten days, and let pulse be
given us to eat, and water to drink:

Pulse.... That is, pease, beans, and such like.

1:13. And look upon our faces, and the faces of the children that eat
of the king’s meat: and as thou shalt see, deal with thy servants.

1:14. And when he had heard these words, he tried them for ten days.

1:15. And after ten days, their faces appeared fairer and fatter than
all the children that ate of the king’s meat.

1:16. So Malasar took their portions, and the wine that they should
drink: and he gave them pulse.

1:17. And to these children God gave knowledge, and understanding in
every book, and wisdom: but to Daniel the understanding also of all
visions and dreams.

1:18. And when the days were ended, after which the king had ordered
they should be brought in: the prince of the eunuchs brought them in
before Nabuchodonosor.

1:19. And when the king had spoken to them, there were not found among
them all such as Daniel, Ananias, Misael, and Azarias: and they stood
in the king’s presence.

1:20. And in all matters of wisdom and understanding, that the king
inquired of them, he found them ten times better than all the diviners,
and wise men, that were in all his kingdom.

1:21. And Daniel continued even to the first year of king Cyrus.


Daniel Chapter 2

Daniel, by divine revelation, declares the dream of Nabuchodonosor, and
the interpretation of it. He is highly honoured by the king.

2:1. In the second year of the reign of Nabuchodonosor, Nabuchodonosor
had a dream, and his spirit was terrified, and his dream went out of
his mind.

The second year.... Viz., from the death of his father Nabopolassar;
for he had reigned before as partner with his father in the empire.

2:2. Then the king commanded to call together the diviners and the wise
men, and the magicians, and the Chaldeans: to declare to the king his
dreams: so they came and stood before the king.

The Chaldeeans.... That is, the astrologers, that pretended to divine
by stars.

2:3. And the king said to them: I saw a dream: and being troubled in
mind I know not what I saw.

2:4. And the Chaldeans answered the king in Syriac: O king, live for
ever: tell to thy servants thy dream, and we will declare the
interpretation thereof.

2:5. And the king, answering, said to the Chaldeans: The thing is gone
out of my mind: unless you tell me the dream, and the meaning thereof,
you shall be put to death, and your houses shall be confiscated.

2:6. but if you tell the dream, and the meaning of it, you shall
receive of me rewards, and gifts, and great honour: therefore, tell me
the dream, and the interpretation thereof.

2:7. They answered again and said: Let the king tell his servants the
dream, and we will declare the interpretation of it.

2:8. The king answered and said: I know for certain, that you seek to
gain time, since you know that the thing is gone from me.

2:9. If, therefore, you tell me not the dream, there is one sentence
concerning you, that you have also framed a lying interpretation, and
full of deceit, to speak before me till the time pass away. Tell me,
therefore, the dream, that I may know that you also give a true
interpretation thereof.

2:10. Then the Chaldeans answered before the king, and said: There is
no man upon earth, that can accomplish thy word, O king; neither doth
any king, though great and mighty, ask such a thing of any diviner, or
wise man, or Chaldean.

2:11. For the thing that thou askest, O king, is difficult: nor can any
one be found that can shew it before the king, except the gods, whose
conversation is not with men.

2:12. Upon hearing this, the king in fury, and in great wrath,
commanded that all the wise men of Babylon should be put to death.

2:13. And the decree being gone forth, the wise men were slain: and
Daniel and his companions were sought for, to be put to death.

2:14. Then Daniel inquired concerning the law and the sentence, of
Arioch, the general of the king’s army, who was gone forth to kill the
wise men of Babylon.

2:15. And he asked him that had received the orders of the king, why so
cruel a sentence was gone forth from the face of the king. And when
Arioch had told the matter to Daniel,

2:16. Daniel went in, and desired of the king, that he would give him
time to resolve the question, and declare it to the king.

2:17. And he went into his house, and told the matter to Ananias, and
Misael, and Azarias, his companions:

2:18. To the end that they should ask mercy at the face of the God of
heaven, concerning this secret, and that Daniel and his companions
might not perish with the rest of the wise men of Babylon.

2:19. Then was the mystery revealed to Daniel by a vision in the night:
and Daniel blessed the God of heaven,

2:20. And speaking, he said: Blessed be the name of the Lord from
eternity and for evermore: for wisdom and fortitude are his.

2:21. And he changeth times and ages: taketh away kingdoms, and
establisheth them: giveth wisdom to the wise, and knowledge to them
that have understanding:

2:22. He revealeth deep and hidden things, and knoweth what is in
darkness: and light is with him.

2:23. To thee, O God of our fathers, I give thanks, and I praise thee:
because thou hast given me wisdom and strength: and now thou hast shewn
me what we desired of thee, for thou hast made known to us the king’s
discourse.

2:24. After this Daniel went in to Arioch, to whom the king had given
orders to destroy the wise men of Babylon, and he spoke thus to him:
Destroy not the wise men of Babylon: bring me in before the king, and I
will tell the solution to the king.

2:25. Then Arioch in haste brought in Daniel to the king, and said to
him: I have found a man of the children of the captivity of Juda, that
will resolve the question to the king.

2:26. The king answered, and said to Daniel, whose name was Baltassar:
Thinkest thou indeed that thou canst tell me the dream that I saw, and
the interpretation thereof?

2:27. And Daniel made answer before the king, and said: The secret that
the king desireth to know, none of the wise men, or the philosophers,
or the diviners, or the soothsayers, can declare to the king.

2:28. But there is a God in heaven that revealeth mysteries, who hath
shewn to thee, O king Nabuchodonosor, what is to come to pass in the
latter times. Thy dream, and the visions of thy head upon thy bed, are
these:

2:29. Thou, O king, didst begin to think in thy bed, what should come
to pass hereafter: and he that revealeth mysteries shewed thee what
shall come to pass.

2:30. To me also this secret is revealed, not by any wisdom that I have
more than all men alive: but that the interpretation might be made
manifest to the king, and thou mightest know the thoughts of thy mind.

2:31. Thou, O king, sawest, and behold there was as it were a great
statue: this statue, which was great and high, tall of stature, stood
before thee, and the look thereof was terrible.

2:32. The head of this statue was of fine gold, but the breast and the
arms of silver, and the belly and the thighs of brass.

2:33. And the legs of iron, the feet part of iron and part of clay.

2:34. Thus thou sawest, till a stone was cut out of a mountain without
hands: and it struck the statue upon the feet thereof that were of iron
and clay, and broke them in pieces.

2:35. Then was the iron, the clay, the brass, the silver, and the gold
broken to pieces together, and became like the chaff of a summer’s
threshing floor, and they were carried away by the wind: and there was
no place found for them: but the stone that struck the statue became a
great mountain, and filled the whole earth.

2:36. This is the dream: we will also tell the interpretation thereof
before thee, O king.

2:37. Thou art a king of kings: and the God of heaven hath given thee a
kingdom, and strength, and power, and glory:

2:38. And all places wherein the children of men, and the beasts of the
field do dwell: he hath also given the birds of the air into thy hand,
and hath put all things under thy power: thou, therefore, art the head
of gold.

2:39. And after thee shall rise up another kingdom, inferior to thee,
of silver: and another third kingdom of brass, which shall rule over
all the world.

Another kingdom.... Viz., that of the Medes and Persians. Ibid. Third
kingdom.... Viz., that of Alexander the Great.

2:40. And the fourth kingdom shall be as iron. As iron breaketh into
pieces, and subdueth all things, so shall that break, and destroy all
these.

The fourth kingdom, etc.... Some understand this of the successors of
Alexander, the kings of Syria and Egypt, others of the Roman empire,
and its civil wars.

2:41. And whereas thou sawest the feet, and the toes, part of potter’s
clay, and part of iron: the kingdom shall be divided, but yet it shall
take its origin from the iron, according as thou sawest the iron mixed
with the miry clay.

2:42. And as the toes of the feet were part of iron, and part of clay:
the kingdom shall be partly strong, and partly broken.

2:43. And whereas thou sawest the iron mixed with miry clay, they shall
be mingled indeed together with the seed of man, but they shall not
stick fast one to another, as iron cannot be mixed with clay.

2:44. But in the days of those kingdoms, the God of heaven will set up
a kingdom that shall never be destroyed, and his kingdom shall not be
delivered up to another people: and it shall break in pieces, and shall
consume all these kingdoms: and itself shall stand for ever.

A kingdom.... Viz., the kingdom of Christ in the Catholic Church which
cannot be destroyed.

2:45. According as thou sawest, that the stone was cut out of the
mountain without hands, and broke in pieces the clay and the iron, and
the brass, and the silver, and the gold, the great God hath shewn the
king what shall come to pass hereafter, and the dream is true, and the
interpretation thereof is faithful.

2:46. Then king Nabuchodonosor fell on his face, and worshipped Daniel,
and commanded that they should offer in sacrifice to him victims and
incense.

2:47. And the king spoke to Daniel, and said: Verily, your God is the
God of gods, and Lord of kings, and a revealer of hidden things: seeing
thou couldst discover this secret.

2:48. Then the king advanced Daniel to a high station, and gave him
many and great gifts: and he made him governor over all the provinces
of Babylon: and chief of the magistrates over all the wise men of
Babylon.

2:49. And Daniel requested of the king, and he appointed Sidrach,
Misach, and Abdenago, over the works of the province of Babylon: but
Daniel himself was in the king’s palace.


Daniel Chapter 3

Nabuchodonosor set up a golden statue; which he commands all to adore:
the three children for refusing to do it are cast into the fiery
furnace; but are not hurt by the flames. Their prayer and canticle of
praise.

3:1. King Nabuchodonosor made a statue of gold, of sixty cubits high,
and six cubits broad, and he set it up in the plain of Dura, of the
province of Babylon.

3:2. Then Nabuchodonosor, the king, sent to call together the nobles,
the magistrates, and the judges, the captains, the rulers, and
governors, and all the chief men of the provinces, to come to the
dedication of the statue which king Nabuchodonosor had set up.

3:3. Then the nobles, the magistrates, and the judges, the captains,
and rulers, and the great men that were placed in authority, and all
the princes of the provinces, were gathered together to come to the
dedication of the statue, which king Nabuchodonosor had set up. And
they stood before the statue which king Nabuchodonosor had set up.

3:4. Then a herald cried with a strong voice: To you it is commanded, O
nations, tribes and languages:

3:5. That in the hour that you shall hear the sound of the trumpet, and
of the flute, and of the harp, of the sackbut, and of the psaltery, and
of the symphony, and of all kind of music, ye fall down and adore the
golden statue which king Nabuchodonosor hath set up.

3:6. But if any man shall not fall down and adore, he shall the same
hour be cast into a furnace of burning fire.

3:7. Upon this, therefore, at the time when all the people heard the
sound of the trumpet, the flute, and the harp, of the sackbut, and the
psaltery, of the symphony, and of all kind of music, all the nations,
tribes, and languages fell down and adored the golden statue which king
Nabuchodonosor had set up.

3:8. And presently at that very time some Chaldeans came and accused
the Jews,

3:9. And said to king Nabuchodonosor: O king, live for ever:

3:10. Thou, O king, hast made a decree, that every man that shall hear
the sound of the trumpet, the flute, and the harp, of the sackbut, and
the psaltery, of the symphony, and of all kind of music, shall
prostrate himself, and adore the golden statue:

3:11. And that if any man shall not fall down and adore, he should be
cast into a furnace of burning fire.

3:12. Now there are certain Jews, whom thou hast set over the works of
the province of Babylon, Sidrach, Misach, and Abdenago: these men, O
king, have slighted thy decree: they worship not thy gods, nor do they
adore the golden statue which thou hast set up.

3:13. Then Nabuchodonosor in fury, and in wrath, commanded that
Sidrach, Misach, and Abdenago should be brought: who immediately were
brought before the king.

3:14. And Nabuchodonosor, the king, spoke to them, and said: Is it
true, O Sidrach, Misach, and Abdenago, that you do not worship my gods,
nor adore the golden statue that I have set up?

3:15. Now, therefore, if you be ready, at what hour soever, you shall
hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and
symphony, and of all kind of music, prostrate yourselves, and adore the
statue which I have made: but if you do not adore, you shall be cast
the same hour into the furnace of burning fire: and who is the God that
shall deliver you out of my hand?

3:16. Sidrach, Misach, and Abdenago, answered, and said to king
Nabuchodonosor: We have no occasion to answer thee concerning this
matter.

3:17. For behold our God, whom we worship, is able to save us from the
furnace of burning fire, and to deliver us out of thy hands, O king.

3:18. But if he will not, be it known to thee, O king, that we will not
worship thy gods, nor adore the golden statue which thou hast set up.

3:19. Then was Nabuchodonosor filled with fury: and the countenance of
his face was changed against Sidrach, Misach, and Abdenago, and he
commanded that the furnace should be heated seven times more than it
had been accustomed to be heated.

3:20. And he commanded the strongest men that were in his army, to bind
the feet of Sidrach, Misach, and Abdenago, and to cast them into the
furnace of burning fire.

3:21. And immediately these men were bound, and were cast into the
furnace of burning fire, with their coats, and their caps, and their
shoes, and their garments.

3:22. For the king’s commandment was urgent, and the furnace was heated
exceedingly. And the flame of the fire slew those men that had cast in
Sidrach, Misach, and Abdenago.

3:23. But these three men, that is, Sidrach, Misach, and Abdenago, fell
down bound in the midst of the furnace of burning fire.

3:24. And they walked in the midst of the flame, praising God, and
blessing the Lord.

And they walked, etc.... Here St. Jerome takes notice, that from this
verse, to ver. 91, was not in the Hebrew in his time. But as it was in
all the Greek Bibles, (which were originally translated from the
Hebrew,) it is more than probable that it had been formerly in the
Hebrew or rather in the Chaldaic, in which the book of Daniel was
written. But this is certain: that it is, and has been of old, received
by the church, and read as canonical scripture in her liturgy, and
divine offices.

3:25. Then Azarias standing up, prayed in this manner, and opening his
mouth in the midst of the fire, he said:

3:26. Blessed art thou, O Lord, the God of our fathers, and thy name is
worthy of praise, and glorious for ever:

3:27. For thou art just in all that thou hast done to us, and all thy
works are true, and thy ways right, and all thy judgments true.

3:28. For thou hast executed true judgments in all the things that thou
hast brought upon us, and upon Jerusalem, the holy city of our fathers:
for according to truth and judgment, thou hast brought all these things
upon us for our sins.

3:29. For we have sinned, and committed iniquity, departing from thee:
and we have trespassed in all things:

3:30. And we have not hearkened to thy commandments, nor have we
observed nor done as thou hadst commanded us, that it might go well
with us.

3:31. Wherefore, all that thou hast brought upon us, and every thing
that thou hast done to us, thou hast done in true judgment:

3:32. And thou hast delivered us into the hands of our enemies that are
unjust, and most wicked, and prevaricators, and to a king unjust, and
most wicked beyond all that are upon the earth.

3:33. And now we cannot open our mouths: we are become a shame, and a
reproach to thy servants, and to them that worship thee.

3:34. Deliver us not up for ever, we beseech thee, for thy name’s sake,
and abolish not thy covenant.

3:35. And take not away thy mercy from us, for the sake of Abraham, thy
beloved, and Isaac, thy servant, and Israel, thy holy one:

3:36. To whom thou hast spoken, promising that thou wouldst multiply
their seed as the stars of heaven, and as the sand that is on the sea
shore.

3:37. For we, O Lord, are diminished more than any nation, and are
brought low in all the earth this day for our sins.

3:38. Neither is there at this time prince, or leader, or prophet, or
holocaust, or sacrifice, or oblation, or incense, or place of first
fruits before thee,

3:39. That we may find thy mercy: nevertheless, in a contrite heart and
humble spirit let us be accepted.

3:40. As in holocausts of rams, and bullocks, and as in thousands of
fat lambs: so let our sacrifice be made in thy sight this day, that it
may please thee: for there is no confusion to them that trust in thee.

3:41. And now we follow thee with all our heart, and we fear thee, and
seek thy face.

3:42. Put us not to confusion, but deal with us according to thy
meekness, and according to the multitude of thy mercies.

3:43. And deliver us, according to thy wonderful works, and give glory
to thy name, O Lord:

3:44. And let all them be confounded that shew evils to thy servants,
let them be confounded in all thy might, and let their strength be
broken:

3:45. And let them know that thou art the Lord, the only God, and
glorious over all the world.

3:46. Now the king’s servants that had cast them in, ceased not to heat
the furnace with brimstone and tow, and pitch, and dry sticks,

3:47. And the flame mounted up above the furnace nine and forty cubits:

3:48. And it broke forth, and burnt such of the Chaldeans as it found
near the furnace.

3:49. But the angel of the Lord went down with Azarias and his
companions into the furnace: and he drove the flame of the fire out of
the furnace,

3:50. And made the midst of the furnace like the blowing of a wind
bringing dew, and the fire touched them not at all, nor troubled them,
nor did them any harm.

3:51. Then these three, as with one mouth, praised and glorified and
blessed God, in the furnace, saying:

3:52. Blessed art thou, O Lord, the God of our fathers; and worthy to
be praised, and glorified, and exalted above all for ever: and blessed
is the holy name of thy glory: and worthy to be praised and exalted
above all, in all ages.

3:53. Blessed art thou in the holy temple of thy glory: and exceedingly
to be praised and exalted above all for ever.

3:54. Blessed art thou on the throne of thy kingdom, and exceedingly to
be praised and exalted above all for ever.

3:55. Blessed art thou that beholdest the depths, and sittest upon the
cherubims: and worthy to be praised and exalted above all for ever.

3:56. Blessed art thou in the firmament of heaven: and worthy of
praise, and glorious for ever.

3:57. All ye works of the Lord, bless the Lord: praise and exalt him
above all for ever.

3:58. O ye angels of the Lord, bless the Lord: praise and exalt him
above all for ever.

3:59. O ye heavens, bless the Lord: praise and exalt him above all for
ever.

3:60. O all ye waters that are above the heavens, bless the Lord:
praise and exalt him above all for ever.

3:61. O all ye powers of the Lord, bless the Lord: praise and exalt him
above all for ever.

3:62. O ye sun and moon, bless the Lord: praise and exalt him above all
for ever.

3:63. O ye stars of heaven, bless the Lord: praise and exalt him above
all for ever.

3:64. O every shower and dew, bless ye the Lord: praise and exalt him
above all for ever.

3:65. O all ye spirits of God, bless the Lord: praise and exalt him
above all for ever.

3:66. O ye fire and heat, bless the Lord: praise and exalt him above
all for ever.

3:67. O ye cold and heat, bless the Lord, praise and exalt him above
all for ever.

3:68. O ye dews and hoar frost, bless the Lord: praise and exalt him
above all for ever.

3:69. O ye frost and cold, bless the Lord: praise and exalt him above
all for ever.

3:70. O ye ice and snow, bless the Lord: praise and exalt him above all
for ever.

3:71. O ye nights and days, bless the Lord: praise and exalt him above
all for ever.

3:72. O ye light and darkness, bless the Lord: praise and exalt him
above all for ever.

3:73. O ye lightnings and clouds, bless the Lord: praise and exalt him
above all for ever.

3:74. O let the earth bless the Lord: let it praise and exalt him above
all for ever.

3:75. O ye mountains and hills, bless the Lord: praise and exalt him
above all for ever.

3:76. O all ye things that spring up in the earth, bless the Lord:
praise and exalt him above all for ever.

3:77. O ye fountains, bless the Lord: praise and exalt him above all
for ever.

3:78. O ye seas and rivers, bless the Lord: praise and exalt him above
all for ever.

3:79. O ye whales, and all that move in the waters, bless the Lord:
praise and exalt him above all for ever.

3:80. O all ye fowls of the air, bless the Lord: praise and exalt him
above all for ever.

3:81. O all ye beasts and cattle, bless the Lord: praise and exalt him
above all for ever.

3:82. O ye sons of men, bless the Lord: praise and exalt him above all
for ever.

3:83. O let Israel bless the Lord: let them praise and exalt him above
all for ever.

3:84. O ye priests of the Lord, bless the Lord: praise and exalt him
above all for ever.

3:85. O ye servants of the Lord, bless the Lord: praise and exalt him
above all for ever.

3:86. O ye spirits and souls of the just, bless the Lord: praise and
exalt him above all for ever.

3:87. O ye holy and humble of heart, bless the Lord: praise and exalt
him above all for ever.

3:88. O Ananias, Azarias, and Misael, bless ye the Lord: praise and
exalt him above all for ever. For he hath delivered us from hell, and
saved us out of the hand of death, and delivered us out of the midst of
the burning flame, and saved us out of the midst of the fire.

3:89. O give thanks to the Lord, because he is good: because his mercy
endureth for ever and ever.

3:90. O all ye religious, bless the Lord, the God of gods: praise him,
and give him thanks, because his mercy endureth for ever and ever.

3:91. Then Nabuchodonosor, the king, was astonished, and rose up in
haste, and said to his nobles: Did we not cast three men bound into the
midst of the fire? They answered the king, and said: True, O king.

3:92. He answered, and said: Behold, I see four men loose, and walking
in the midst of the fire, and there is no hurt in them, and the form of
the fourth is like the son of God.

3:93. Then Nabuchodonosor came to the door of the burning fiery
furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the
most high God, go ye forth, and come. And immediately Sidrach, Misach,
and Abdenago, went out from the midst of the fire.

3:94. And the nobles, and the magistrates, and the judges, and the
great men of the king, being gathered together, considered these men,
that the fire had no power on their bodies, and that not a hair of
their head had been singed, nor their garments altered, nor the smell
of the fire had passed on them.

3:95. Then Nabuchodonosor breaking forth, said: Blessed be the God of
them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his
angel, and delivered his servants that believed in him: and they
changed the king’s word, and delivered up their bodies, that they might
not serve nor adore any god except their own God.

3:96. By me, therefore, this decree is made: That every people, tribe,
and tongue, which shall speak blasphemy against the God of Sidrach,
Misach, and Abdenago, shall be destroyed, and their houses laid waste:
for there is no other God that can save in this manner.

3:97. Then the king promoted Sidrach, Misach, and Abdenago, in the
province of Babylon.

3:98. Nabuchodonosor, the king, to all peoples, nations, and tongues,
that dwell in all the earth, peace be multiplied unto you.

Nabuchodonosor, etc.... These last three verses are a kind of preface
to the following chapter, which is written in the style of an epistle
from the king.

3:99. The most high God hath wrought signs and wonders towards me. It
hath seemed good to me, therefore, to publish

3:100. His signs, because they are great: and his wonders, because they
are mighty: and his kingdom is an everlasting kingdom, and his power to
all generations.


Daniel Chapter 4

Nabuchodonosor’s dream, by which the judgments of God are denounced
against him for his pride, is interpreted by Daniel, and verified by
the event.

4:1. I, Nabuchodonosor, was at rest in my house, and flourishing in my
palace:

4:2. I saw a dream that affrighted me: and my thoughts in my bed, and
the visions of my head, troubled me.

4:3. Then I set forth a decree, that all the wise men of Babylon should
be brought in before me, and that they should shew me the
interpretation of the dream.

4:4. Then came in the diviners, the wise men, the Chaldeans, and the
soothsayers, and I told the dream before them: but they did not shew me
the interpretation thereof.

4:5. Till their colleague, Daniel, came in before me, whose name is
Baltassar, according to the name of my god, who hath in him the spirit
of the holy gods: and I told the dream before him.

Baltassar, according to the name of my god.... He says this, because
the name of Baltassar, or Belteshazzar, is derived from the name of
Bel, the chief god of the Babylonians.

4:6. Baltassar, prince of the diviners, because I know that thou hast
in thee the spirit of the holy gods, and that no secret is impossible
to thee, tell me the visions of my dreams that I have seen, and the
interpretation of them.

4:7. This was the vision of my head in my bed: I saw, and behold a tree
in the midst of the earth, and the height thereof was exceeding great.

4:8. The tree was great and strong, and the height thereof reached unto
heaven: the sight thereof was even to the ends of all the earth.

4:9. Its leaves were most beautiful, and its fruit exceeding much: and
in it was food for all: under it dwelt cattle and beasts, and in the
branches thereof the fowls of the air had their abode: and all flesh
did eat of it.

4:10. I saw in the vision of my head upon my bed, and behold a watcher,
and a holy one came down from heaven.

A watcher.... A vigilant angel, perhaps the guardian of Israel.

4:11. He cried aloud, and said thus: Cut down the tree, and chop off
the branches thereof: shake off its leaves, and scatter its fruits: let
the beasts fly away that are under it, and the birds from its branches.

4:12. Nevertheless, leave the stump of its roots in the earth, and let
it be tied with a band of iron and of brass, among the grass, that is
without, and let it be wet with the dew of heaven, and let its portion
be with the wild beasts in the grass of the earth.

4:13. Let his heart be changed from man’s, and let a beast’s heart be
given him: and let seven times pass over him.

Let his heart be changed, etc.... It does not appear by scripture that
Nabuchodonosor was changed from human shape; much less that he was
changed into an ox; but only that he lost his reason, and became mad;
and in this condition remained abroad in the company of beasts, eating
grass like an ox, till his hair grew in such manner as to resemble the
feathers of eagles, and his nails to be like birds’ claws.

4:14. This is the decree by the sentence of the watchers, and the word
and demand of the holy ones: till the living know, that the most High
ruleth in the kingdom of men: and he will give it to whomsoever it
shall please him, and he will appoint the basest man over it.

4:15. I, king Nabuchodonosor, saw this dream: thou, therefore, O
Baltassar, tell me quickly the interpretation: for all the wise men of
my kingdom are not able to declare the meaning of it to me: but thou
art able, because the spirit of the holy gods is in thee.

4:16. Then Daniel, whose name was Baltassar, began silently to think
within himself for about one hour: and his thought troubled him. But
the king answering, said: Baltassar, let not the dream and the
interpretation thereof trouble thee. Baltassar answered, and said: My
lord, the dream be to them that hate thee, and the interpretation
thereof to thy enemies.

4:17. The tree which thou sawest, which was high and strong, whose
height reached to the skies, and the sight thereof into all the earth:

4:18. And the branches thereof were most beautiful, and its fruit
exceeding much, and in it was food for all, under which the beasts of
the field dwelt, and the birds of the air had their abode in its
branches.

4:19. It is thou, O king, who art grown great, and become mighty: for
thy greatness hath grown, and hath reached to heaven, and thy power
unto the ends of the earth.

4:20. And whereas the king saw a watcher, and a holy one come down from
heaven, and say: Cut down the tree, and destroy it, but leave the stump
of the roots thereof in the earth, and let it be bound with iron and
brass, among the grass without, and let it be sprinkled with the dew of
heaven, and let his feeding be with the wild beasts, till seven times
pass over him.

4:21. This is the interpretation of the sentence of the most High,
which is come upon my lord, the king.

4:22. They shall cast thee out from among men, and thy dwelling shall
be with cattle, and with wild beasts, and thou shalt eat grass, as an
ox, and shalt be wet with the dew of heaven: and seven times shall pass
over thee, till thou know that the most High ruleth over the kingdom of
men, and giveth it to whomsoever he will.

4:23. But whereas he commanded, that the stump of the roots thereof,
that is, of the tree, should be left: thy kingdom shall remain to thee,
after thou shalt have known that power is from heaven.

4:24. Wherefore, O king, let my counsel be acceptable to thee, and
redeem thou thy sins with alms, and thy iniquities with works of mercy
to the poor: perhaps he will forgive thy offences.

4:25. All these things came upon king Nabuchodonosor.

4:26. At the end of twelve months he was walking in the palace of
Babylon.

4:27. And the king answered, and said: Is not this the great Babylon,
which I have built, to be the seat of the kingdom, by the strength of
my power, and in the glory of my excellence?

4:28. And while the word was yet in the king’s mouth, a voice came down
from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom
shall pass from thee.

4:29. And they shall cast thee out from among men, and thy dwelling
shall be with cattle and wild beasts: thou shalt eat grass like an ox,
and seven times shall pass over thee, till thou know that the most High
ruleth in the kingdom of men, and giveth it to whomsoever he will.

4:30. The same hour the word was fulfilled upon Nabuchodonosor, and he
was driven away from among men, and did eat grass, like an ox, and his
body was wet with the dew of heaven: till his hairs grew like the
feathers of eagles, and his nails like birds’ claws.

4:31. Now at the end of the days, I, Nabuchodonosor, lifted up my eyes
to heaven, and my sense was restored to me: and I blessed the most
High, and I praised and glorified him that liveth for ever: for his
power is an everlasting power, and his kingdom is to all generations.

4:32. And all the inhabitants of the earth are reputed as nothing
before him: for he doth according to his will, as well with the powers
of heaven, as among the inhabitants of the earth: and there is none
that can resist his hand, and say to him: Why hast thou done it?

4:33. At the same time my sense returned to me, and I came to the
honour and glory of my kingdom: and my shape returned to me: and my
nobles, and my magistrates, sought for me, and I was restored to my
kingdom: and greater majesty was added to me.

4:34. Therefore I, Nabuchodonosor, do now praise, and magnify, and
glorify the King of heaven: because all his works are true, and his
ways judgments, and them that walk in pride he is able to abase.

I, Nabuchodonosor, do now, etc.... From this place some commentators
infer that this king became a true convert, and dying not long after,
was probably saved.


Daniel Chapter 5

Baltasar’s profane banquet: his sentence is denounced by a handwriting
on the wall, which Daniel reads and interprets.

5:1. Baltasar, the king, made a great feast for a thousand of his
nobles: and every one drank according to his age.

Baltasar.... He is believed to be the same as Nabonydus, the last of
the Chaldean kings, grandson to Nabuchodonosor. He is called his son,
ver. 2, 11, etc., according to the style of the scriptures, because he
was a descendant from him.

5:2. And being now drunk, he commanded that they should bring the
vessels of gold and silver, which Nabuchodonosor, his father, had
brought away out of the temple, that was in Jerusalem, that the king
and his nobles, and his wives, and his concubines, might drink in them.

5:3. Then were the golden and silver vessels brought, which he had
brought away out of the temple that was in Jerusalem: and the king and
his nobles, his wives, and his concubines, drank in them.

5:4. They drank wine, and praised their gods of gold, and of silver, of
brass, of iron, and of wood, and of stone.

5:5. In the same hour there appeared fingers, as it were of the hand of
a man, writing over against the candlestick, upon the surface of the
wall of the king’s palace: and the king beheld the joints of the hand
that wrote.

5:6. Then was the king’s countenance changed, and his thoughts troubled
him: and the joints of his loins were loosed, and his knees struck one
against the other.

5:7. And the king cried out aloud to bring in the wise men, the
Chaldeans, and the soothsayers. And the king spoke, and said to the
wise men of Babylon: Whosoever shall read this writing, and shall make
known to me the interpretation thereof, shall be clothed with purple,
and shall have a golden chain on his neck, and shall be the third man
in my kingdom.

5:8. Then came in all the king’s wise men, but they could neither read
the writing, nor declare the interpretation to the king.

5:9. Wherewith king Baltasar was much troubled, and his countenance was
changed: and his nobles also were troubled.

5:10. Then the queen, on occasion of what had happened to the king, and
his nobles, came into the banquet-house: and she spoke, and said: O
king, live for ever: let not thy thoughts trouble thee, neither let thy
countenance be changed.

The queen.... Not the wife, but the mother of the king.

5:11. There is a man in thy kingdom that hath the spirit of the holy
gods in him: and in the days of thy father knowledge and wisdom were
found in him: for king Nabuchodonosor, thy father, appointed him prince
of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I
say, O king:

5:12. Because a greater spirit, and knowledge, and understanding, and
interpretation of dreams, and shewing of secrets, and resolving of
difficult things, were found in him, that is, in Daniel: whom the king
named Baltassar. Now, therefore, let Daniel be called for, and he will
tell the interpretation.

5:13. Then Daniel was brought in before the king. And the king spoke,
and said to him: Art thou Daniel, of the children of the captivity of
Juda, whom my father, the king, brought out of Judea?

5:14. I have heard of thee, that thou hast the spirit of the gods, and
excellent knowledge, and understanding, and wisdom are found in thee.

5:15. And now the wise men, the magicians, have come in before me, to
read this writing, and shew me the interpretation thereof; and they
could not declare to me the meaning of this writing.

5:16. But I have heard of thee, that thou canst interpret obscure
things, and resolve difficult things: now if thou art able to read the
writing, and to shew me the interpretation thereof, thou shalt be
clothed with purple, and shalt have a chain of gold about thy neck, and
shalt be the third prince in my kingdom.

5:17. To which Daniel made answer, and said before the king: thy
rewards be to thyself, and the gifts of thy house give to another: but
the writing I will read to thee, O king, and shew thee the
interpretation thereof.

5:18. O king, the most high God gave to Nabuchodonosor, thy father, a
kingdom, and greatness, and glory, and honour.

5:19. And for the greatness that he gave to him, all people, tribes,
and languages trembled, and were afraid of him: whom he would, he slew:
and whom he would, he destroyed: and whom he would, he set up: and whom
he would, he brought down.

5:20. But when his heart was lifted up, and his spirit hardened unto
pride, he was put down from the throne of his kingdom, and his glory
was taken away.

5:21. And he was driven out from the sons of men, and his heart was
made like the beasts, and his dwelling was with the wild asses, and he
did eat grass like an ox, and his body was wet with the dew of heaven:
till he knew that the most High ruled in the kingdom of men, and that
he will set over it whomsoever it shall please him.

5:22. Thou also, his son, O Baltasar, hast not humbled thy heart,
whereas thou knewest all these things:

5:23. But hast lifted thyself up against the Lord of heaven: and the
vessels of his house have been brought before thee: and thou, and thy
nobles, and thy wives, and thy concubines, have drunk wine in them: and
thou hast praised the gods of silver, and of gold, and of brass, of
iron, and of wood, and of stone, that neither see, nor hear, nor feel:
but the God who hath thy breath in his hand, and all thy ways, thou
hast not glorified.

5:24. Wherefore, he hath sent the part of the hand which hath written
this that is set down.

5:25. And this is the writing that is written: MANE, THECEL, PHARES.

5:26. And this is the interpretation of the word. MANE: God hath
numbered thy kingdom, and hath finished it.

5:27. THECEL: thou art weighed in the balance, and art found wanting.

5:28. PHARES: thy kingdom is divided, and is given to the Medes and
Persians.

5:29. Then by the king’s command, Daniel was clothed with purple, and a
chain of gold was put about his neck: and it was proclaimed of him that
he had power as the third man in the kingdom.

5:30. The same night Baltasar, the Chaldean king, was slain.

5:31. And Darius, the Mede, succeeded to the kingdom, being threescore
and two years old.

Darius.... He is called Cyaxares by the historians; and was the son of
Astyages, and uncle to Cyrus.


Daniel Chapter 6

Daniel is promoted by Darius: his enemies procure a law forbidding
prayer; for the transgression of this law Daniel is cast into the
lions’ den: but miraculously delivered.

6:1. It seemed good to Darius, and he appointed over the kingdom a
hundred and twenty governors, to be over his whole kingdom.

6:2. And three princes over them of whom Daniel was one: that the
governors might give an account to them, and the king might have no
trouble.

6:3. And Daniel excelled all the princes, and governors: because a
greater spirit of God was in him.

6:4. And the king thought to set him over all the kingdom; whereupon
the princes, and the governors, sought to find occasion against Daniel,
with regard to the king: and they could find no cause, nor suspicion,
because he was faithful, and no fault, nor suspicion was found in him.

6:5. Then these men said: We shall not find any occasion against this
Daniel, unless perhaps concerning the law of his God.

6:6. Then the princes, and the governors, craftily suggested to the
king, and spoke thus unto him: King Darius, live for ever:

6:7. All the princes of the kingdom, the magistrates, and governors,
the senators, and judges, have consulted together, that an imperial
decree, and an edict be published: That whosoever shall ask any
petition of any god, or man, for thirty days, but of thee, O king,
shall be cast into the den of the lions.

6:8. Now, therefore, O king, confirm the sentence, and sign the decree:
that what is decreed by the Medes and Persians may not be altered, nor
any man be allowed to transgress it.

6:9. So king Darius set forth the decree, and established it.

6:10. Now, when Daniel knew this, that is to say, that the law was
made, he went into his house: and opening the windows in his upper
chamber towards Jerusalem, he knelt down three times a day, and adored
and gave thanks before his God, as he had been accustomed to do before.

6:11. Wherefore those men carefully watching him, found Daniel praying
and making supplication to his God.

6:12. And they came and spoke to the king concerning the edict: O king,
hast thou not decreed, that every man that should make a request to any
of the gods, or men, for thirty days, but to thyself, O king, should be
cast into the den of the lions? And the king answered them, saying: The
word is true, according to the decree of the Medes and Persians, which
it is not lawful to violate.

6:13. Then they answered, and said before the king: Daniel, who is of
the children of the captivity of Juda, hath not regarded thy law, nor
the decree that thou hast made: but three times a day he maketh his
prayer.

6:14. Now when the king had heard these words, he was very much
grieved, and in behalf of Daniel he set his heart to deliver him, and
even till sunset he laboured to save him.

6:15. But those men perceiving the king’s design, said to him: Know
thou, O king, that the law of the Medes and Persians is, that no decree
which the king hath made, may be altered.

6:16. Then the king commanded, and they brought Daniel, and cast him
into the den of the lions. And the king said to Daniel: Thy God, whom
thou always servest, he will deliver thee.

6:17. And a stone was brought, and laid upon the mouth of the den:
which the king sealed with his own ring, and with the ring of his
nobles, that nothing should be done against Daniel.

6:18. And the king went away to his house, and laid himself down
without taking supper, and meat was not set before him, and even sleep
departed from him.

6:19. Then the king rising very early in the morning, went in haste to
the lions’ den:

6:20. And coming near to the den, cried with a lamentable voice to
Daniel, and said to him: Daniel, servant of the living God, hath thy
God, whom thou servest always, been able, thinkest thou, to deliver
thee from the lions?

6:21. And Daniel answering the king, said: O king, live for ever:

6:22. My God hath sent his angel, and hath shut up the mouths of the
lions, and they have not hurt me: forasmuch as before him justice hath
been found in me: yea, and before thee, O king, I have done no offence.

6:23. Then was the king exceeding glad for him, and he commanded that
Daniel should be taken out of the den: and Daniel was taken out of the
den, and no hurt was found in him, because he believed in his God.

6:24. And by the king’s commandment, those men were brought that had
accused Daniel: and they were cast into the lions’ den, they and their
children, and their wives: and they did not reach the bottom of the
den, before the lions caught them, and broke all their bones in pieces.

6:25. Then king Darius wrote to all people, tribes, and languages,
dwelling in the whole earth: PEACE be multiplied unto you.

6:26. It is decreed by me, that in all my empire and my kingdom, all
men dread and fear the God of Daniel. For he is the living and eternal
God for ever: and his kingdom shall not be destroyed, and his power
shall be for ever.

6:27. He is the deliverer, and saviour, doing signs and wonders in
heaven, and in earth: who hath delivered Daniel out of the lions’ den.

6:28. Now Daniel continued unto the reign of Darius, and the reign of
Cyrus, the Persian.


Daniel Chapter 7

Daniel’s vision of the four beasts, signifying four kingdoms: of God
sitting on his throne: and of the opposite kingdoms of Christ and
Antichrist.

7:1. In the first year of Baltasar, king of Babylon, Daniel saw a
dream: and the vision of his head was upon his bed: and writing the
dream, he comprehended it in a few words: and relating the sum of it in
short, he said:

7:2. I saw in my vision by night, and behold the four winds of the
heaven strove upon the great sea.

7:3. And four great beasts, different one from another, came up out of
the sea.

Four great beasts.... Viz., the Chaldean, Persian, Grecian, and Roman
empires. But some rather choose to understand the fourth beast of the
successors of Alexander the Great, more especially of them that reigned
in Asia and Syria.

7:4. The first was like a lioness, and had the wings of an eagle: I
beheld till her wings were plucked off, and she was lifted up from the
earth, and stood upon her feet as a man, and the heart of a man was
given to her.

7:5. And behold another beast, like a bear, stood up on one side: and
there were three rows in the mouth thereof, and in the teeth thereof,
and thus they said to it: Arise, devour much flesh.

7:6. After this I beheld, and lo, another like a leopard, and it had
upon it four wings, as of a fowl, and the beast had four heads, and
power was given to it.

7:7. After this I beheld in the vision of the night, and lo, a fourth
beast, terrible and wonderful, and exceeding strong, it had great iron
teeth, eating and breaking in pieces, and treading down the rest with
its feet: and it was unlike to the other beasts which I had seen before
it, and had ten horns.

Ten horns.... That is, ten kingdoms, (as Apoc. 17.12,) among which the
empire of the fourth beast shall be parcelled. Or ten kings of the
number of the successors of Alexander; as figures of such as shall be
about the time of Antichrist.

7:8. I considered the horns, and behold another little horn sprung out
of the midst of them: and three of the first horns were plucked up at
the presence thereof: and behold eyes like the eyes of a man were in
this horn, and a mouth speaking great things.

Another little horn.... This is commonly understood of Antichrist. It
may also be applied to that great persecutor Antiochus Epiphanes, as a
figure of Antichrist.

7:9. I beheld till thrones were placed, and the ancient of days sat:
his garment was white as snow, and the hair of his head like clean
wool: his throne like flames of fire: the wheels of it like a burning
fire.

7:10. A swift stream of fire issued forth from before him: thousands of
thousands ministered to him, and ten thousand times a hundred thousand
stood before him: the judgment sat, and the books were opened.

7:11. I beheld, because of the voice of the great words which that horn
spoke: and I saw that the beast was slain, and the body thereof was
destroyed, and given to the fire to be burnt:

7:12. And that the power of the other beasts was taken away: and that
times of life were appointed them for a time, and a time.

7:13. I beheld, therefore, in the vision of the night, and lo, one like
the Son of man came with the clouds of heaven, and he came even to the
ancient of days: and they presented him before him.

7:14. And he gave him power, and glory, and a kingdom: and all peoples,
tribes, and tongues shall serve him: his power is an everlasting power
that shall not be taken away: and his kingdom that shall not be
destroyed.

7:15. My spirit trembled; I, Daniel, was affrighted at these things,
and the visions of my head troubled me.

7:16. I went near to one of them that stood by, and asked the truth of
him concerning all these things, and he told me the interpretation of
the words, and instructed me:

7:17. These four great beasts, are four kingdoms, which shall arise out
of the earth.

7:18. But the saints of the most high God shall take the kingdom: and
they shall possess the kingdom for ever and ever.

7:19. After this I would diligently learn concerning the fourth beast,
which was very different from all, and exceeding terrible: his teeth
and claws were of iron: he devoured and broke in pieces, and the rest
he stamped upon with his feet:

7:20. And concerning the ten horns that he had on his head: and
concerning the other that came up, before which three horns fell: and
of that horn that had eyes, and a mouth speaking great things, and was
greater than the rest.

7:21. I beheld, and lo, that horn made war against the saints, and
prevailed over them,

7:22. Till the ancient of days came and gave judgment to the saints of
the most High, and the time came, and the saints obtained the kingdom.

7:23. And thus he said: The fourth beast shall be the fourth kingdom
upon earth, which shall be greater than all the kingdoms, and shall
devour the whole earth, and shall tread it down, and break it in
pieces.

7:24. And the ten horns of the same kingdom, shall be ten kings: and
another shall rise up after them, and he shall be mightier than the
former, and he shall bring down three kings.

7:25. And he shall speak words against the High One, and shall crush
the saints of the most High: and he shall think himself able to change
times and laws, and they shall be delivered into his hand until a time,
and times, and half a time.

A time, and times, and half a time.... That is, three years and a half;
which is supposed to be the length of the duration of the persecution
of Antichrist.

7:26. And a judgment shall sit, that his power may be taken away, and
be broken in pieces, and perish even to the end.

7:27. And that the kingdom, and power, and the greatness of the
kingdom, under the whole heaven, may be given to the people of the
saints of the most High: whose kingdom is an everlasting kingdom, and
all kings shall serve him, and shall obey him.

7:28. Hitherto is the end of the word. I, Daniel, was much troubled
with my thoughts, and my countenance was changed in me: but I kept the
word in my heart.


Daniel Chapter 8

Daniel’s vision of the ram and the he goat interpreted by the angel
Gabriel.

8:1. In the third year of the reign of king Baltasar, a vision appeared
to me. I, Daniel, after what I had seen in the beginning,

8:2. Saw in my vision when I was in the castle of Susa, which is in the
province of Elam: and I saw in the vision that I was over the gate of
Ulai.

8:3. And I lifted up my eyes, and saw: and behold a ram stood before
the water, having two high horns, and one higher than the other, and
growing up. Afterward

A ram.... The empire of the Medes and Persians.

8:4. I saw the ram pushing with his horns against the west, and against
the north, and against the south: and no beasts could withstand him,
nor be delivered out of his hand: and he did according to his own will,
and became great.

8:5. And I understood: and behold a he goat came from the west on the
face of the whole earth, and he touched not the ground, and the he goat
had a notable horn between his eyes.

A he goat.... The empire of the Greeks, or Macedonians. Ibid. He
touched not the ground.... He conquered all before him, with so much
rapidity, that he seemed rather to fly, than to walk upon the
earth.—Ibid. A notable horn.... Alexander the Great.

8:6. And he went up to the ram that had the horns, which I had seen
standing before the gate, and he ran towards him in the force of his
strength.

8:7. And when he was come near the ram, he was enraged against him, and
struck the ram: and broke his two horns, and the ram could not
withstand him: and when he had cast him down on the ground, he stamped
upon him, and none could deliver the ram out of his hand.

8:8. And the he goat became exceeding great: and when he was grown, the
great horn was broken, and there came up four horns under it towards
the four winds of heaven.

Four horns.... Seleucus, Antigonus, Philip, and Ptolemeus, the
successors of Alexander, who divided his empire among them.

8:9. And out of one of them came forth a little horn: and it became
great against the south, and against the east, and against the
strength.

A little horn.... Antiochus Epiphanes, a descendant of Seleucus. He
grew against the south, and the east, by his victories over the kings
of Egypt and Armenia: and against the strength, that is, against
Jerusalem and the people of God.

8:10. And it was magnified even unto the strength of heaven: and it
threw down of the strength, and of the stars, and trod upon them.

Unto the strength of heaven.... or, against the strength of heaven. So
are here called the army of the Jews, the people of God.

8:11. And it was magnified even to the prince of the strength: and it
took away from him the continual sacrifice, and cast down the place of
his sanctuary.

8:12. And strength was given him against the continual sacrifice,
because of sins: and truth shall be cast down on the ground, and he
shall do and shall prosper.

8:13. And I heard one of the saints speaking, and one saint said to
another I know not to whom, that was speaking: How long shall be the
vision, concerning the continual sacrifice, and the sin of the
desolation that is made: and the sanctuary, and the strength be trodden
under foot?

8:14. And he said to him: Unto evening and morning two thousand three
hundred days: and the sanctuary shall be cleansed.

Unto evening and morning two thousand three hundred days.... That is,
six years and almost four months: which was the whole time from the
beginning of the persecution of Antiochus till his death.

8:15. And it came to pass when I, Daniel, saw the vision, and sought
the meaning, that behold there stood before me as it were the
appearance of a man.

8:16. And I heard the voice of a man between Ulai: and he called, and
said: Gabriel, make this man to understand the vision.

8:17. And he came, and stood near where I stood: and when he was come,
I fell on my face, trembling, and he said to me: Understand, O son of
man, for in the time of the end the vision shall be fulfilled.

8:18. And when he spoke to me, I fell flat on the ground: and he
touched me, and set me upright.

8:19. And he said to me: I will shew thee what things are to come to
pass in the end of the malediction: for the time hath its end.

8:20. The ram, which thou sawest with horns, is the king of the Medes
and Persians.

8:21. And the he goat, is the king of the Greeks, and the great horn
that was between his eyes, the same is the first king.

8:22. But whereas when that was broken, there arose up four for it,
four kings shall rise up of his nation, but not with his strength.

8:23. And after their reign, when iniquities shall be grown up, there
shall arise a king of a shameless face, and understanding dark
sentences.

8:24. And his power shall be strengthened, but not by his own force:
and he shall lay all things waste, and shall prosper, and do more than
can be believed. And he shall destroy the mighty, and the people of the
saints,

8:25. According to his will, and craft shall be successful in his hand:
and his heart shall be puffed up, and in the abundance of all things he
shall kill many: and he shall rise up against the prince of princes,
and shall be broken without hand.

8:26. And the vision of the evening and the morning, which was told, is
true: thou, therefore, seal up the vision, because it shall come to
pass after many days.

8:27. And I, Daniel, languished, and was sick for some days: and when I
was risen up, I did the king’s business, and I was astonished at the
vision, and there was none that could interpret it.


Daniel Chapter 9

Daniel’s confession and prayer: Gabriel informs him concerning the
seventy weeks to the coming of Christ.

9:1. In the first year of Darius, the son of Assuerus, of the seed of
the Medes, who reigned over the kingdom of the Chaldeans:

9:2. The first year of his reign I, Daniel, understood by books the
number of the years, concerning which the word of the Lord came to
Jeremias, the prophet, that seventy years should be accomplished of the
desolation of Jerusalem.

9:3. And I set my face to the Lord, my God, to pray and make
supplication with fasting, and sackcloth, and ashes.

9:4. And I prayed to the Lord, my God, and I made my confession, and
said: I beseech thee, O Lord God, great and terrible, who keepest the
covenant, and mercy to them that love thee, and keep thy commandments.

9:5. We have sinned, we have committed iniquity, we have done wickedly,
and have revolted: and we have gone aside from thy commandments, and
thy judgments.

9:6. We have not hearkened to thy servants, the prophets, that have
spoken in thy name to our kings, to our princes, to our fathers, and to
all the people of the land.

9:7. To thee, O Lord, justice: but to us confusion of face, as at this
day to the men of Juda, and to the inhabitants of Jerusalem, and to all
Israel, to them that are near, and to them that are far off, in all the
countries whither thou hast driven them, for their iniquities, by which
they have sinned against thee.

9:8. O Lord, to us belongeth confusion of face, to our princes, and to
our fathers, that have sinned.

9:9. But to thee, the Lord our God, mercy and forgiveness, for we have
departed from thee:

9:10. And we have not hearkened to the voice of the Lord, our God, to
walk in his law, which he set before us by his servants, the prophets.

9:11. And all Israel have transgressed thy law, and have turned away
from hearing thy voice, and the malediction, and the curse, which is
written in the book of Moses, the servant of God, is fallen upon us,
because we have sinned against him.

9:12. And he hath confirmed his words which he spoke against us, and
against our princes that judged us, that he would bring in upon us a
great evil, such as never was under all the heaven, according to that
which hath been done in Jerusalem.

9:13. As it is written in the law of Moses, all this evil is come upon
us: and we entreated not thy face, O Lord our God, that we might turn
from our iniquities, and think on thy truth.

9:14. And the Lord hath watched upon the evil, and hath brought it upon
us: the Lord, our God, is just in all his works which he hath done: for
we have not hearkened to his voice.

9:15. And now, O Lord, our God, who hast brought forth thy people out
of the land of Egypt, with a strong hand, and hast made thee a name as
at this day: we have sinned, we have committed iniquity,

9:16. O Lord, against all thy justice: let thy wrath and thy
indignation be turned away, I beseech thee, from thy city, Jerusalem,
and from thy holy mountain. For by reason of our sins, and the
iniquities of our fathers, Jerusalem, and thy people, are a reproach to
all that are round about us.

9:17. Now, therefore, O our God, hear the supplication of thy servant,
and his prayers: and shew thy face upon thy sanctuary, which is
desolate, for thy own sake.

9:18. Incline, O my God, thy ear, and hear: open thy eyes, and see our
desolation, and the city upon which thy name is called: for it is not
for our justifications that we present our prayers before thy face, but
for the multitude of thy tender mercies.

9:19. O Lord, hear: O Lord, be appeased: hearken, and do: delay not,
for thy own sake, O my God: because thy name is invocated upon thy
city, and upon thy people.

9:20. Now while I was yet speaking, and praying, and confessing my
sins, and the sins of my people of Israel, and presenting my
supplications in the sight of my God, for the holy mountain of my God:

9:21. As I was yet speaking in prayer, behold the man, Gabriel, whom I
had seen in the vision at the beginning, flying swiftly, touched me at
the time of the evening sacrifice.

The man Gabriel.... The angel Gabriel in the shape of a man.

9:22. And he instructed me, and spoke to me, and said: O Daniel, I am
now come forth to teach thee, and that thou mightest understand.

9:23. From the beginning of thy prayers the word came forth: and I am
come to shew it to thee, because thou art a man of desires: therefore,
do thou mark the word, and understand the vision.

Man of desires.... that is, ardently praying for the Jews then in
captivity.

9:24. Seventy weeks are shortened upon thy people, and upon thy holy
city, that transgression may be finished, and sin may have an end, and
iniquity may be abolished; and everlasting justice may be brought; and
vision and prophecy may be fulfilled; and the saint of saints may be
anointed.

Seventy weeks.... Viz., of years, (or seventy times seven, that is, 490
years,) are shortened; that is, fixed and determined, so that the time
shall be no longer.

9:25. Know thou, therefore, and take notice: that from the going forth
of the word, to build up Jerusalem again, unto Christ, the prince,
there shall be seven weeks, and sixty-two weeks: and the street shall
be built again, and the walls, in straitness of times.

From the going forth of the word, etc.... That is, from the twentieth
year of king Artaxerxes, when by his commandment Nehemias rebuilt the
walls of Jerusalem, 2 Esd. 2. From which time, according to the best
chronology, there were just sixty-nine weeks of years, that is, 483
years to the baptism of Christ, when he first began to preach and
execute the office of Messias.—Ibid. In straitness of times ...
angustia temporum: which may allude both to the difficulties and
opposition they met with in building: and to the shortness of the time
in which they finished the wall, viz., fifty-two days.

9:26. And after sixty-two weeks Christ shall be slain: and the people
that shall deny him shall not be his. And a people, with their leader,
that shall come, shall destroy the city, and the sanctuary: and the end
thereof shall be waste, and after the end of the war the appointed
desolation.

A people with their leader.... The Romans under Titus.

9:27. And he shall confirm the covenant with many, in one week: and in
the half of the week the victim and the sacrifice shall fail: and there
shall be in the temple the abomination of desolation: and the
desolation shall continue even to the consummation, and to the end.

In the half of the week.... or, in the middle of the week, etc. Because
Christ preached three years and a half: and then by his sacrifice upon
the cross abolished all the sacrifices of the law.—Ibid. The
abomination of desolation.... Some understand this of the profanation
of the temple by the crimes of the Jews, and by the bloody faction of
the zealots. Others of the bringing in thither the ensigns and standard
of the pagan Romans. Others, in fine, distinguish three different times
of desolation: viz., that under Antiochus; that when the temple was
destroyed by the Romans; and the last near the end of the world under
Antichrist. To all which, as they suppose, this prophecy may have a
relation.


Daniel Chapter 10

Daniel having humbled himself by fasting and penance seeth a vision,
with which he is much terrified; but he is comforted by an angel.

10:1. In the third year of Cyrus, king of the Persians, a word was
revealed to Daniel, surnamed Baltassar, and a true word, and great
strength: and he understood the word: for there is need of
understanding in a vision.

10:2. In those days I, Daniel, mourned the days of three weeks.

10:3. I ate no desirable bread, and neither flesh, nor wine, entered
into my mouth, neither was I anointed with ointment: till the days of
three weeks were accomplished.

10:4. And in the four and twentieth day of the first month, I was by
the great river, which is the Tigris.

10:5. And I lifted up my eyes, and I saw: and behold a man clothed in
linen, and his loins were girded with the finest gold:

10:6. And his body was like the chrysolite, and his face as the
appearance of lightning, and his eyes as a burning lamp: and his arms,
and all downward even to the feet, like in appearance to glittering
brass: and the voice of his word like the voice of a multitude.

10:7. And I, Daniel alone, saw the vision: for the men that were with
me saw it not: but an exceeding great terror fell upon them, and they
fled away, and hid themselves.

10:8. And I, being left alone, saw this great vision: and there
remained no strength in me, and the appearance of my countenance was
changed in me, and I fainted away, and retained no strength.

10:9. And I heard the voice of his words: and when I heard I lay in a
consternation upon my face, and my face was close to the ground.

10:10. And behold a hand touched me, and lifted me up upon my knees,
and upon the joints of my hands.

10:11. And he said to me: Daniel, thou man of desires, understand the
words that I speak to thee, and stand upright: for I am sent now to
thee. And when he had said this word to me, I stood trembling.

10:12. And he said to me: Fear not, Daniel: for from the first day that
thou didst set thy heart to understand, to afflict thyself in the sight
of thy God, thy words have been heard: and I am come for thy words.

10:13. But the prince of the kingdom of the Persians resisted me one
and twenty days: and behold Michael, one of the chief princes, came to
help me, and I remained there by the king of the Persians.

The prince, etc.... That is, the angel guardian of Persia: who
according to his office, seeking the spiritual good of the Persians was
desirous that many of the Jews should remain among them.

10:14. But I am come to teach thee what things shall befall thy people
in the latter days, for as yet the vision is for days.

10:15. And when he was speaking such words to me, I cast down my
countenance to the ground, and held my peace.

10:16. And behold as it were the likeness of a son of man touched my
lips: then I opened my mouth and spoke, and said to him that stood
before me: O my lord, at the sight of thee my joints are loosed, and no
strength hath remained in me.

10:17. And how can the servant of my lord speak with my lord? for no
strength remaineth in me; moreover, my breath is stopped.

10:18. Therefore, he that looked like a man, touched me again, and
strengthened me.

10:19. And he said: Fear not, O man of desires, peace be to thee: take
courage, and be strong. And when he spoke to me, I grew strong, and I
said: Speak, O my lord, for thou hast strengthened me.

10:20. And he said: Dost thou know wherefore I am come to thee? And now
I will return, to fight against the prince of the Persians. When I went
forth, there appeared the prince of the Greeks coming.

10:21. But I will tell thee what is set down in the scripture of truth:
and none is my helper in all these things, but Michael your prince.

Michael your prince.... The guardian general of the church of God.


Daniel Chapter 11

The angel declares to Daniel many things to come, with regard to the
Persian and Grecian kings: more especially with regard to Antiochus as
a figure of Antichrist.

11:1. And from the first year of Darius, the Mede, I stood up, that he
might be strengthened, and confirmed.

11:2. And now I will shew thee the truth. Behold, there shall stand yet
three kings in Persia, and the fourth shall be enriched exceedingly
above them all: and when he shall be grown mighty by his riches, he
shall stir up all against the kingdom of Greece.

Three kings.... Viz., Cambyses, Smerdes Magus, and Darius, the son of
Hystaspes.—Ibid. The fourth.... Xerxes.

11:3. But there shall rise up a strong king, and shall rule with great
power: and he shall do what he pleaseth.

A strong king.... Alexander.

11:4. And when he shall come to his height, his kingdom shall be
broken, and it shall be divided towards the four winds of the heaven:
but not to his posterity, nor according to his power with which he
ruled. For his kingdom shall be rent in pieces, even for strangers,
besides these.

11:5. And the king of the south shall be strengthened, and one of his
princes shall prevail over him, and he shall rule with great power: for
his dominion shall be great.

The king of the south.... Ptolemeus the son of Lagus, king of Egypt,
which lies south of Jerusalem.—Ibid. One of his princes.... that is,
one of Alexander’s princes, shall prevail over him: that is, shall be
stronger than the king of Egypt. He speaks of Seleucus Nicator, king of
Asia and Syria, whose successors are here called the kings of the
north, because their dominions lay to the north in respect to
Jerusalem.

11:6. And after the end of years they shall be in league together: and
the daughter of the king of the south shall come to the king of the
north to make friendship, but she shall not obtain the strength of the
arm, neither shall her seed stand: and she shall be given up, and her
young men that brought her, and they that strengthened her in these
times.

The daughter of the king of the south.... Viz., Berenice, daughter of
Ptolemeus Philadelphus, given in marriage to Antiochus Theos, grandson
of Seleucus.

11:7. And a plant of the bud of her roots shall stand up: and he shall
come with an army, and shall enter into the province of the king of the
north: and he shall abuse them, and shall prevail.

A plant, etc.... Ptolemeus Evergetes, the son of Philadelphus.

11:8. And he shall also carry away captive into Egypt their gods, and
their graven things, and their precious vessels of gold and silver: he
shall prevail against the king of the north.

The king of the north.... Seleucus Callinicus.

11:9. And the king of the south shall enter into the kingdom, and shall
return to his own land.

11:10. And his sons shall be provoked, and they shall assemble a
multitude of great forces: and he shall come with haste like a flood:
and he shall return, and be stirred up, and he shall join battle with
his force.

His sons.... Seleucus Ceraunius, and Antiochus the Great, the sons of
Callinicus.—Ibid. He shall come.... Viz., Antiochus the Great.

11:11. And the king of the south being provoked, shall go forth, and
shall fight against the king of the north, and shall prepare an
exceeding great multitude, and a multitude shall be given into his
hand.

The king of the south.... Ptolemeus Philopator, son of Evergetes.

11:12. And he shall take a multitude, and his heart shall be lifted up,
and he shall cast down many thousands: but he shall not prevail.

11:13. For the king of the north shall return, and shall prepare a
multitude much greater than before: and in the end of times, and years,
he shall come in haste with a great army, and much riches.

11:14. And in those times many shall rise up against the king of the
south, and the children of prevaricators of thy people shall lift up
themselves to fulfil the vision, and they shall fall.

11:15. And the king of the north shall come, and shall cast up a mount,
and shall take the best fenced cities: and the arms of the south shall
not withstand, and his chosen ones shall rise up to resist, and they
shall not have strength.

11:16. And he shall come upon him, and do according to his pleasure,
and there shall be none to stand against his face: and he shall stand
in the glorious land, and it shall be consumed by his hand.

He shall come upon him.... Viz., Antiochus shall come upon the king of
the south.—Ibid. The glorious land.... Judea.

11:17. And he shall set his face to come to possess all his kingdom,
and he shall make upright conditions with him: and he shall give him a
daughter of women, to overthrow it: and she shall not stand, neither
shall she be for him.

All his kingdom.... Viz., all the kingdom of Ptolemeus Epiphanes, son
of Philopator.—Ibid. A daughter of women.... That is, a most beautiful
woman, viz., his daughter Cleopatra.—Ibid. To overthrow it.... Viz.,
the kingdom of Epiphanes: but his policy shall not succeed; for
Cleopatra shall take more to heart the interest of her husband, than
that of her father.

11:18. And he shall turn his face to the islands, and shall take many:
and he shall cause the prince of his reproach to cease, and his
reproach shall be turned upon him.

The prince of his reproach.... Seipio the Roman general, called the
prince of his reproach, because he overthrew Antiochus, and obliged him
to submit to very dishonourable terms, before he would cease from the
war.

11:19. And he shall turn his face to the empire of his own land, and he
shall stumble, and fall, and shall not be found.

11:20. And there shall stand up in his place one most vile, and
unworthy of kingly honour: and in a few days he shall be destroyed, not
in rage nor in battle.

One most vile.... Seleucus Philopator, who sent Heliodorus to plunder
the temple: and was shortly after slain by the same Heliodorus.

11:21. And there shall stand up in his place one despised, and the
kingly honour shall not be given him: and he shall come privately, and
shall obtain the kingdom by fraud.

One despised.... Viz., Antiochus Epiphanes, who at first was despised
and not received for king. What is here said of this prince, is
accommodated by St. Jerome and others to Antichrist; of whom this
Antiochus was a figure.

11:22. And the arms of the fighter shall be overcome before his face,
and shall be broken: yea, also the prince of the covenant.

Of the fighter.... That is, of them that shall oppose him, and shall
fight against him.—Ibid. The prince of the covenant.... or, of the
league. The chief of them that conspired against him: or the king of
Egypt his most powerful adversary.

11:23. And after friendships, he will deal deceitfully with him: and he
shall go up, and shall overcome with a small people.

11:24. And he shall enter into rich and plentiful cities: and he shall
do that which his fathers never did, nor his fathers’ fathers: he shall
scatter their spoils, and their prey, and their riches, and shall
forecast devices against the best fenced places: and this until a time.

11:25. And his strength, and his heart, shall be stirred up against the
king of the south, with a great army: and the king of the south shall
be stirred up to battle with many and very strong succours: and they
shall not stand, for they shall form designs against him.

The king.... Ptolemeus Philometor.

11:26. And they that eat bread with him, shall destroy him, and his
army shall be overthrown: and many shall fall down slain.

11:27. And the heart of the two kings shall be to do evil, and they
shall speak lies at one table, and they shall not prosper: because as
yet the end is unto another time.

11:28. And he shall return into his land with much riches: and his
heart shall be against the holy covenant, and he shall succeed, and
shall return into his own land.

11:29. At the time appointed he shall return, and he shall come to the
south, but the latter time shall not be like the former.

11:30. And the galleys and the Romans shall come upon him, and he shall
be struck, and shall return, and shall have indignation against the
covenant of the sanctuary, and he shall succeed: and he shall return,
and shall devise against them that have forsaken the covenant of the
sanctuary.

The galleys and the Romans.... Popilius, and the other Roman
ambassadors, who came in galleys, and obliged him to depart from Egypt.

11:31. And arms shall stand on his part, and they shall defile the
sanctuary of strength, and shall take away the continual sacrifice: and
they shall place there the abomination unto desolation.

They shall place there the abomination, etc.... The idol of Jupiter
Olympius, which Antiochus ordered to be set up in the sanctuary of the
temple: which is here called the sanctuary of strength, from the
Almighty that was worshipped there.

11:32. And such as deal wickedly against the covenant shall deceitfully
dissemble: but the people that know their God shall prevail and
succeed.

11:33. And they that are learned among the people shall teach many: and
they shall fall by the sword, and by fire, and by captivity, and by
spoil for many days.

11:34. And when they shall have fallen, they shall be relieved with a
small help: and many shall be joined to them deceitfully.

11:35. And some of the learned shall fall, that they may be tried, and
may be chosen, and made white, even to the appointed time: because yet
there shall be another time.

11:36. And the king shall do according to his will, and he shall be
lifted up, and shall magnify himself against every god: and he shall
speak great things against the God of gods, and shall prosper, till the
wrath be accomplished. For the determination is made.

11:37. And he shall make no account of the God of his fathers: and he
shall follow the lust of women, and he shall not regard any gods: for
he shall rise up against all things.

11:38. But he shall worship the god Maozim, in his place: and a god
whom his fathers knew not, he shall worship with gold, and silver, and
precious stones, and things of great price.

The god Maozim.... That is, the god of forces or strong holds.

11:39. And he shall do this to fortify Maozim with a strange god, whom
he hath acknowledged, and he shall increase glory, and shall give them
power over many, and shall divide the land gratis.

And he shall increase glory, etc.... He shall bestow honours, riches
and lands, upon them that shall worship his god.

11:40. And at the time prefixed the king of the south shall fight
against him, and the king of the north shall come against him like a
tempest, with chariots, and with horsemen, and with a great navy, and
he shall enter into the countries, and shall destroy, and pass through.

11:41. And he shall enter into the glorious land, and many shall fall:
and these only shall be saved out of his hand, Edom, and Moab, and the
principality of the children of Ammon.

11:42. And he shall lay his hand upon the lands: and the land of Egypt
shall not escape.

11:43. And he shall have power over the treasures of gold, and of
silver, and all the precious things of Egypt: and he shall pass through
Lybia, and Ethiopia.

11:44. And tidings out of the east, and out of the north, shall trouble
him: and he shall come with a great multitude to destroy and slay many.

11:45. And he shall fix his tabernacle, Apadno, between the seas, upon
a glorious and holy mountain: and he shall come even to the top
thereof, and none shall help him.

Apadno.... Some take it for the proper name of a place: others, from
the Hebrew, translate it his palace.


Daniel Chapter 12

Michael shall stand up for the people of God: with other things
relating to Antichrist, and the end of the world.

12:1. But at that time shall Michael rise up, the great prince, who
standeth for the children of thy people: and a time shall come, such as
never was from the time that nations began, even until that time. And
at that time shall thy people be saved, every one that shall be found
written in the book.

12:2. And many of those that sleep in the dust of the earth, shall
awake: some unto life everlasting, and others unto reproach, to see it
always.

12:3. But they that are learned, shall shine as the brightness of the
firmament: and they that instruct many to justice, as stars for all
eternity.

Learned.... Viz., in the law of God and true wisdom, which consists in
knowing and loving God.

12:4. But thou, O Daniel, shut up the words, and seal the book, even to
the time appointed: many shall pass over, and knowledge shall be
manifold.

12:5. And I, Daniel, looked, and behold as it were two others stood:
one on this side upon the bank of the river, and another on that side,
on the other bank of the river.

12:6. And I said to the man that was clothed in linen, that stood upon
the waters of the river: How long shall it be to the end of these
wonders?

12:7. And I heard the man that was clothed in linen, that stood upon
the waters of the river, when he had lifted up his right hand, and his
left hand to heaven, and had sworn by him that liveth for ever, that it
should be unto a time, and times, and half a time. And when the
scattering of the band of the holy people shall be accomplished, all
these things shall be finished.

12:8. And I heard, and understood not. And I said: O my lord, what
shall be after these things?

12:9. And he said: Go, Daniel, because the words are shut up, and
sealed until the appointed time.

12:10. Many shall be chosen, and made white, and shall be tried as
fire: and the wicked shall deal wickedly, and none of the wicked shall
understand, but the learned shall understand.

12:11. And from the time when the continual sacrifice shall be taken
away, and the abomination unto desolation shall be set up, there shall
be a thousand two hundred ninety days.

12:12. Blessed is he that waiteth, and cometh unto a thousand three
hundred thirty-five days.

12:13. But go thou thy ways until the time appointed: and thou shalt
rest, and stand in thy lot unto the end of the days.


Daniel Chapter 13

The history of Susanna and the two elders.

This history of Susanna, in all the ancient Greek and Latin Bibles, was
placed in the beginning of the book of Daniel: till St. Jerome, in his
translation, detached it from thence; because he did not find it in the
Hebrew: which is also the case of the history of Bel and the Dragon.
But both the one and the other are received by the Catholic Church: and
were from the very beginning a part of the Christian Bible.

13:1. Now there was a man that dwelt in Babylon, and his name was
Joakim:

13:2. And he took a wife, whose name was Susanna, the daughter of
Helcias, a very beautiful woman, and one that feared God.

13:3. For her parents being just, had instructed their daughter
according to the law of Moses.

13:4. Now Joakim was very rich, and had an orchard near his house: and
the Jews resorted to him, because he was the most honourable of them
all.

13:5. And there were two of the ancients of the people appointed judges
that year, of whom the Lord said: That iniquity came out from Babylon,
from the ancient judges, that seemed to govern the people.

13:6. These men frequented the house of Joakim, and all that had any
matters of judgment came to them.

13:7. And when the people departed away at noon, Susanna went in, and
walked in her husband’s orchard.

13:8. And the old men saw her going in every day, and walking: and they
were inflamed with lust towards her:

13:9. And they perverted their own mind, and turned away their eyes,
that they might not look unto heaven, nor remember just judgments.

13:10. So they were both wounded with the love of her, yet they did not
make known their grief one to the other.

13:11. For they were ashamed to declare to one another their lust,
being desirous to have to do with her:

13:12. And they watched carefully every day to see her. And one said to
the other:

13:13. Let us now go home, for it is dinner time. So going out, they
departed one from another.

13:14. And turning back again, they came both to the same place: and
asking one another the cause, they acknowledged their lust: and then
they agreed together upon a time, when they might find her alone.

13:15. And it fell out, as they watched a fit day, she went in on a
time, as yesterday and the day before, with two maids only, and was
desirous to wash herself in the orchard: for it was hot weather.

13:16. And there was nobody there, but the two old men that had hid
themselves, and were beholding her.

13:17. So she said to the maids: Bring me oil, and washing balls, and
shut the doors of the orchard, that I may wash me.

13:18. And they did as she bade them: and they shut the doors of the
orchard, and went out by a back door to fetch what she had commanded
them, and they knew not that the elders were hid within.

13:19. Now when the maids were gone forth, the two elders arose, and
ran to her, and said:

13:20. Behold the doors of the orchard are shut, and nobody seeth us,
and we are in love with thee: wherefore consent to us, and lie with us.

13:21. But if thou wilt not, we will bear witness against thee, that a
young man was with thee, and therefore thou didst send away thy maids
from thee.

13:22. Susanna sighed, and said: I am straitened on every side: for if
I do this thing, it is death to me: and if I do it not, I shall not
escape your hands.

13:23. But it is better for me to fall into your hands without doing
it, than to sin in the sight of the Lord.

13:24. With that Susanna cried out with a loud voice: and the elders
also cried out against her.

13:25. And one of them ran to the door of the orchard, and opened it.

13:26. So when the servants of the house heard the cry in the orchard,
they rushed in by the back door, to see what was the matter.

13:27. But after the old men had spoken, the servants were greatly
ashamed: for never had there been any such word said of Susanna. And on
the next day,

13:28. When the people were come to Joakim, her husband, the two elders
also came full of wicked device against Susanna, to put her to death.

13:29. And they said before the people: Send to Susanna, daughter of
Helcias, the wife of Joakim. And presently they sent.

13:30. And she came with her parents, and children and all her kindred.

13:31. Now Susanna was exceeding delicate, and beautiful to behold.

13:32. But those wicked men commanded that her face should be
uncovered, (for she was covered) that so at least they might be
satisfied with her beauty.

13:33. Therefore her friends, and all her acquaintance wept.

13:34. But the two elders rising up in the midst of the people, laid
their hands upon her head.

13:35. And she weeping, looked up to heaven, for her heart had
confidence in the Lord.

13:36. And the elders said: As we walked in the orchard alone, this
woman came in with two maids, and shut the doors of the orchard, and
sent away the maids from her.

13:37. Then a young man that was there hid came to her, and lay with
her.

13:38. But we that were in a corner of the orchard, seeing this
wickedness, ran up to them, and we saw them lie together.

13:39. And him indeed we could not take, because he was stronger than
us, and opening the doors, he leaped out:

13:40. But having taken this woman, we asked who the young man was, but
she would not tell us: of this thing we are witnesses.

13:41. The multitude believed them, as being the elders, and the judges
of the people, and they condemned her to death.

13:42. Then Susanna cried out with a loud voice, and said: O eternal
God, who knowest hidden things, who knowest all things before they come
to pass,

13:43. Thou knowest that they have borne false witness against me: and
behold I must die, whereas I have done none of these things, which
these men have maliciously forged against me.

13:44. And the Lord heard her voice.

13:45. And when she was led to be put to death, the Lord raised up the
holy spirit of a young boy, whose name was Daniel:

13:46. And he cried out with a loud voice: I am clear from the blood of
this woman.

13:47. Then all the people turning themselves towards him, said: What
meaneth this word that thou hast spoken?

13:48. But he standing in the midst of them, said: Are ye so foolish,
ye children of Israel, that without examination or knowledge of the
truth, you have condemned a daughter of Israel?

13:49. Return to judgment, for they have borne false witness against
her.

13:50. So all the people turned again in haste, and the old men said to
him: Come, and sit thou down among us, and shew it us: seeing God hath
given thee the honour of old age.

13:51. And Daniel said to the people: Separate these two far from one
another, and I will examine them.

13:52. So when they were put asunder one from the other, he called one
of them, and said to him: O thou that art grown old in evil days, now
are thy sins come out, which thou hast committed before:

13:53. In judging unjust judgments, oppressing the innocent, and
letting the guilty to go free, whereas the Lord saith: The innocent and
the just thou shalt not kill.

13:54. Now then if thou sawest her, tell me under what tree thou sawest
them conversing together: He said: Under a mastic tree.

13:55. And Daniel said: Well hast thou lied against thy own head: for
behold the angel of God having received the sentence of him, shall cut
thee in two.

13:56. And having put him aside, he commanded that the other should
come, and he said to him: O thou seed of Chanaan, and not of Juda,
beauty hath deceived thee, and lust hath perverted thy heart:

13:57. Thus did you do to the daughters of Israel, and they for fear
conversed with you: but a daughter of Juda would not abide your
wickedness.

13:58. Now, therefore, tell me, under what tree didst thou take them
conversing together. And he answered: Under a holm tree.

13:59. And Daniel said to him: Well hast thou also lied against thy own
head: for the angel of the Lord waiteth with a sword to cut thee in
two, and to destroy you.

13:60. With that all the assembly cried out with a loud voice, and they
blessed God, who saveth them that trust in him.

13:61. And they rose up against the two elders, (for Daniel had
convicted them of false witness by their own mouth) and they did to
them as they had maliciously dealt against their neighbour,

13:62. To fulfil the law of Moses: and they put them to death, and
innocent blood was saved in that day.

13:63. But Helcias, and his wife, praised God, for their daughter,
Susanna, with Joakim, her husband, and all her kindred, because there
was no dishonesty found in her.

13:64. And Daniel became great in the sight of the people from that
day, and thence forward.

13:65. And king Astyages was gathered to his fathers; and Cyrus, the
Persian, received his kingdom.


Daniel Chapter 14

The history of Bel, and of the great serpent worshipped by the
Babylonians.

14:1. And Daniel was the king’s guest, and was honoured above all his
friends.

The king’s guest.... It seems most probable, that the king here spoken
of was Evilmerodach, the son and successor of Nabuchodonosor, and a
great favourer of the Jews.

14:2. Now the Babylonians had an idol called Bel: and there was spent
upon him every day twelve great measures of fine flour, and forty
sheep, and six vessels of wine.

14:3. The king also worshipped him, and went every day to adore him:
but Daniel adored his God. And the king said to him: Why dost thou not
adore Bel?

14:4. And he answered, and said to him: Because I do not worship idols
made with hands, but the living God, that created heaven and earth, and
hath power over all flesh.

14:5. And the king said to him: Doth not Bel seem to thee to be a
living god? Seest thou not how much he eateth and drinketh every day?

14:6. Then Daniel smiled, and said: O king, be not deceived: for this
is but clay within, and brass without, neither hath he eaten at any
time.

14:7. And the king being angry, called for his priests, and said to
them: If you tell me not who it is that eateth up these expenses, you
shall die.

14:8. But if you can shew that Bel eateth these things, Daniel shall
die, because he hath blasphemed against Bel. And Daniel said to the
king: Be it done according to thy word.

14:9. Now the priests of Bel were seventy, besides their wives, and
little ones, and children. And the king went with Daniel into the
temple of Bel.

14:10. And the priests of Bel said: Behold, we go out: and do thou, O
king, set on the meats, and make ready the wine, and shut the door
fast, and seal it with thy own ring:

14:11. And when thou comest in the morning, if thou findest not that
Bel hath eaten up all, we will suffer death, or else Daniel, that hath
lied against us.

14:12. And they little regarded it, because they had made under the
table a secret entrance, and they always came in by it, and consumed
those things.

14:13. So it came to pass after they were gone out, the king set the
meats before Bel: and Daniel commanded his servants, and they brought
ashes, and he sifted them all over the temple before the king: and
going forth, they shut the door, and having sealed it with the king’s
ring, they departed.

14:14. But the priests went in by night, according to their custom,
with their wives, and their children: and they ate and drank up all.

14:15. And the king arose early in the morning, and Daniel with him.

14:16. And the king said: Are the seals whole, Daniel? And he answered:
They are whole, O king.

14:17. And as soon as he had opened the door, the king looked upon the
table, and cried out with a loud voice: Great art thou, O Bel, and
there is not any deceit with thee.

14:18. And Daniel laughed: and he held the king, that he should not go
in: and he said: Behold the pavement, mark whose footsteps these are.

14:19. And the king said: I see the footsteps of men, and women, and
children. And the king was angry.

14:20. Then he took the priests, and their wives, and their children:
and they shewed him the private doors by which they came in, and
consumed the things that were on the table.

14:21. The king, therefore, put them to death, and delivered Bel into
the power of Daniel: who destroyed him and his temple.

14:22. And there was a great dragon in that place, and the Babylonians
worshipped him.

14:23. And the king said to Daniel: Behold, thou canst not say now,
that this is not a living god: adore him, therefore.

14:24. And Daniel said: I adore the Lord, my God: for he is the living
God: but that is no living god.

14:25. But give me leave, O king, and I will kill this dragon without
sword or club. And the king said, I give thee leave.

14:26. Then Daniel took pitch, and fat, and hair, and boiled them
together: and he made lumps, and put them into the dragon’s mouth, and
the dragon burst asunder. And he said: Behold him whom you worship.

14:27. And when the Babylonians had heard this, they took great
indignation: and being gathered together against the king, they said:
The king is become a Jew. He hath destroyed Bel, he hath killed the
dragon, and he hath put the priests to death.

14:28. And they came to the king, and said: Deliver us Daniel, or else
we will destroy thee and thy house.

14:29. And the king saw that they pressed upon him violently: and being
constrained by necessity: he delivered Daniel to them.

14:30. And they cast him into the den of lions, and he was there six
days.

The den of lions.... Daniel was twice cast into the den of lions; one
under Darius the Mede, because he had transgressed the king’s edict, by
praying three times a day: and another time under Evilmerodach by a
sedition of the people. This time he remained six days in the lions’
den; the other time only one night.

14:31. And in the den there were seven lions, and they had given to
them two carcasses every day, and two sheep: but then they were not
given unto them, that they might devour Daniel.

14:32. Now there was in Judea a prophet called Habacuc, and he had
boiled pottage, and had broken bread in a bowl: and was going into the
field, to carry it to the reapers.

Habacuc.... The same, as some think whose prophecy is found among the
lesser prophets but others believe him to be different.

14:33. And the angel of the Lord said to Habacuc: Carry the dinner
which thou hast into Babylon, to Daniel, who is in the lions’ den.

14:34. And Habacuc said: Lord, I never saw Babylon, nor do I know the
den.

14:35. And the angel of the Lord took him by the top of his head, and
carried him by the hair of his head, and set him in Babylon, over the
den, in the force of his spirit.

14:36. And Habacuc cried, saying: O Daniel, thou servant of God, take
the dinner that God hath sent thee.

14:37. And Daniel said, Thou hast remembered me, O God, and thou hast
not forsaken them that love thee.

14:38. And Daniel arose, and ate. And the angel of the Lord presently
set Habacuc again in his own place.

14:39. And upon the seventh day the king came to bewail Daniel: and he
came to the den, and looked in, and behold Daniel was sitting in the
midst of the lions.

14:40. And the king cried out with a loud voice, saying: Great art
thou, O Lord, the God of Daniel. And he drew him out of the lions’ den.

14:41. But those that had been the cause of his destruction, he cast
into the den, and they were devoured in a moment before him.

14:42. Then the king said: Let all the inhabitants of the whole earth
fear the God of Daniel: for he is the Saviour, working signs, and
wonders in the earth: who hath delivered Daniel out of the lions’ den.




THE PROPHECY OF OSEE


OSEE, or Hosea, whose name signifies A saviour, was the first in the
order of time among those who are commonly called lesser prophets,
because their prophecies are short. He prophesied in the kingdom of
Israel, that is, of the ten tribes, about the same time that Isaias
prophesied in the kingdom of Juda.


Osee Chapter 1

By marrying a harlot, and by the names of his children, the prophet
sets forth the crimes of Israel and their punishment. He foretells
their redemption by Christ.

1:1. The word of the Lord, that came to Osee, the son of Beeri, in the
days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda, and in the
days of Jeroboam, the son of Joas, king of Israel.

1:2. The beginning of the Lord’s speaking by Osee: and the Lord said to
Osee: Go, take thee a wife of fornications, and have of her children of
fornications: for the land by fornication shall depart from the Lord.

A wife of fornications.... That is, a wife that has been given to
fornication. This was to represent the Lord’s proceedings with his
people Israel, who, by spiritual fornication, were continually
offending him.—Ibid. Children of fornications.... So called from the
character of their mother, if not also from their own wicked
dispositions.

1:3. So he went and took Gomer, the daughter of Debelaim: and she
conceived, and bore him a son.

1:4. And the Lord said to him: Call his name Jezrahel: for yet a little
while, and I will visit the blood of Jezrahel upon the house of Jehu,
and I will cause to cease the kingdom of the house of Israel.

1:5. And in that day I will break in pieces the bow of Israel in the
valley of Jezrahel.

1:6. And she conceived again, and bore a daughter, and he said to him:
Call her name, Without mercy: for I will not add any more to have mercy
on the house of Israel, but I will utterly forget them.

Without mercy.... Lo-Ruhamah.

1:7. And I will have mercy on the house of Juda, and I will save them
by the Lord, their God: and I will not save them by bow, nor by sword,
nor by battle, nor by horses, nor by horsemen.

1:8. And she weaned her that was called Without mercy. And she
conceived, and bore a son.

1:9. And he said: Call his name, Not my people: for you are not my
people, and I will not be yours.

Not my people.... Lo-ammi.

1:10. And the number of the children of Israel shall be as the sand of
the sea, that is without measure, and shall not be numbered. And it
shall be in the place where it shall be said to them: You are not my
people: it shall be said to them: Ye are the sons of the living God.

The number, etc.... Viz., of the true Israelites, the children of the
church of Christ.

1:11. And the children of Juda, and the children of Israel, shall be
gathered together: and they shall appoint themselves one head, and
shall come up out of the land: for great is the day of Jezrahel.

One head.... viz., Christ.—Ibid. Great is the day of Jezrahel.... That
is, of the seed of God; for Jezrahel signifies the seed of God.


Osee Chapter 2

Israel is justly punished for leaving God. The abundance of grace in
the church of Christ.

2:1. Say ye to your brethren: You are my people: and to your sister:
Thou hast obtained mercy.

Say to your brethren, etc.... or, Call your brethren, My people: and
your sister, Her that hath obtained mercy. This is connected with the
latter end of the foregoing chapter, and relates to the converts of
Israel.

2:2. Judge your mother, judge her: because she is not my wife, and I am
not her husband. Let her put away her fornications from her face, and
her adulteries from between her breasts.

Your mother.... The synagogue.

2:3. Lest I strip her naked, and set her as in the day that she was
born: and I will make her as a wilderness, and will set her as a land
that none can pass through and will kill her with drought.

2:4. And I will not have mercy on her children, for they are the
children of fornications.

2:5. For their mother hath committed fornication, she that conceived
them is covered with shame: for she said: I will go after my lovers,
that give me my bread, and my water, my wool, and my flax, my oil, and
my drink.

2:6. Wherefore, behold, I will hedge up thy way with thorns, and I will
stop it up with a wall, and she shall not find her paths.

2:7. And she shall follow after her lovers, and shall not overtake
them: and she shall seek them, and shall not find, and she shall say: I
will go, and return to my first husband: because it was better with me
then than now.

2:8. And she did not know that I gave her corn, and wine, and oil, and
multiplied her silver, and gold, which they have used in the service of
Baal.

2:9. Therefore will I return, and take away my corn in its season, and
my wine in its season, and I will set at liberty my wool, and my flax,
which covered her disgrace.

2:10. And now I will lay open her folly in the eyes of her lovers: and
no man shall deliver her out of my hand:

2:11. And I will cause all her mirth to cease, her solemnities, her new
moons, her sabbaths, and all her festival times.

2:12. And I will destroy her vines, and her fig trees, of which she
said: These are my rewards, which my lovers have given me: and I will
make her as a forest and the beasts of the field shall devour her.

2:13. And I will visit upon her the days of Baalim, to whom she burnt
incense, and decked herself out with her earrings, and with her jewels,
and went after her lovers, and forgot me, saith the Lord.

2:14. Therefore, behold I will allure her, and will lead her into the
wilderness: and I will speak to her heart.

I will allure her, etc.... After all her disloyalties, I will still
allure her by my grace etc., and send her vinedressers, viz., the
apostles: originally her own children, who shall open to her the gates
of hope; as heretofore at her coming into the land of promise, she had
all good success after she had satisfied the divine justice by the
execution of Achan in the valley of Achor. Jos. 7.

2:15. And I will give her vinedressers out of the same place, and the
valley of Achor for an opening of hope: and she shall sing there
according to the days of her youth, and according to the days of her
coming up out of the land of Egypt.

2:16. And it shall be in that day, saith the Lord: That she shall call
me: My husband, and she shall call me no more Baali.

My husband.... In Hebrew, Ishi. Baali, my lord. The meaning of this
verse is: that whereas Ishi and Baali were used indifferently in those
days by wives speaking to their husbands; the synagogue, whom God was
pleased to consider as his spouse, should call him only Ishi, and
abstain from the name of Baali, because of its affinity with the idol
Baal.

2:17. And I will take away the names of Baalim out of her mouth, and
she shall no more remember their name.

Baalim.... It is the plural number of Baal: for there were divers idols
of Baal.

2:18. And in that day I will make a covenant with them, with the beasts
of the field, and with the fowls of the air, and with the creeping
things of the earth: and I will destroy the bow, and the sword, and war
out of the land: and I will make them sleep secure.

2:19. And I will espouse thee to me for ever: and I will espouse thee
to me in justice, and judgment, and in mercy, and in commiserations.

I will espouse thee, etc.... This relates to the happy espousals of
Christ with his church: which shall never be dissolved.

2:20. And I will espouse thee to me in faith: and thou shalt know that
I am the Lord.

2:21. And it shall come to pass in that day: I will hear, saith the
Lord, I will hear the heavens, and they shall hear the earth.

Hear the heavens, etc.... All shall conspire in favour of the church,
which in the following verse is called Jezrahel, that is, the seed of
God.

2:22. And the earth shall hear the corn, and the wine, and the oil, and
these shall hear Jezrahel.

2:23. And I will sow her unto me in the earth, and I will have mercy on
her that was without mercy.

2:24. And I will say to that which is not my people: Thou art my
people: and they shall say: Thou art my God.

That which was not my people, etc.... This relates to the conversion of
the Gentiles.


Osee Chapter 3

The prophet is commanded again to love an adulteress; to signify God’s
love to the synagogue. The wretched state of the Jews for a long time,
till at last they shall be converted.

3:1. And the Lord said to me: Go yet again, and love a woman beloved of
her friend, and an adulteress: as the Lord loveth the children of
Israel, and they look to strange gods, and love the husks of the
grapes.

3:2. And I bought her to me for fifteen pieces of silver, and for a
core of barley, and for half a core of barley.

3:3. And I said to her: Thou shalt wait for me many days: thou shalt
not play the harlot, and thou shalt be no man’s, and I also will wait
for thee.

3:4. For the children of Israel shall sit many days without king, and
without prince, and without sacrifice, and without altar, and without
ephod, and without theraphim.

Theraphim.... Images or representations.

3:5. And after this the children of Israel shall return and shall seek
the Lord, their God, and David, their king: and they shall fear the
Lord, and his goodness, in the last days.

David their king.... That is, Christ, who is of the house of David.


Osee Chapter 4

God’s judgment against the sins of Israel: Juda is warned not to follow
their example.

4:1. Hear the word of the Lord, ye children of Israel, for the Lord
shall enter into judgment with the inhabitants of the land: for there
is no truth, and there is no mercy, and there is no knowledge of God in
the land.

4:2. Cursing, and lying, and killing, and theft, and adultery, have
overflowed, and blood hath touched blood.

4:3. Therefore shall the land mourn, and every one that dwelleth in it
shall languish with the beasts of the field, and with the fowls of the
air: yea, the fishes of the sea also shall be gathered together.

4:4. But yet let not any man judge: and let not a man be rebuked: for
thy people are as they that contradict the priest.

Let not any man judge, etc.... As if he would say: It is in vain to
strive with them, or reprove them, they are so obstinate in evil.

4:5. And thou shalt fall today, and the prophet also shall fall with
thee: in the night I have made thy mother to be silent.

4:6. My people have been silent, because they had no knowledge: because
thou hast rejected knowledge, I will reject thee, that thou shalt not
do the office of priesthood to me: and thou hast forgotten the law of
thy God, I also will forget thy children.

4:7. According to the multitude of them, so have they sinned against
me: I will change their glory into shame.

4:8. They shall eat the sins of my people, and shall lift up their
souls to their iniquity.

4:9. And there shall be like people like priest: and I will visit their
ways upon them, and I will repay them their devices.

4:10. And they shall eat and shall not be filled: they have committed
fornication, and have not ceased: because they have forsaken the Lord
in not observing the law.

4:11. Fornication, and wine, and drunkenness, take away the
understanding.

4:12. My people have consulted their stocks, and their staff hath
declared unto them: for the spirit of fornication hath deceived them,
and they have committed fornication against their God.

4:13. They offered sacrifice upon the tops of the mountains, and burnt
incense upon the hills: under the oak, and the poplar, and the
turpentine tree, because the shadow thereof was good: therefore shall
your daughters commit fornication, and your spouses shall be
adulteresses.

4:14. I will not visit upon your daughters, when they shall commit
fornication, and upon your spouses when they shall commit adultery:
because themselves conversed with harlots, and offered sacrifice with
the effeminate, and the people that doth not understand shall be
beaten.

4:15. If thou play the harlot, O Israel, at least let not Juda offend:
and go ye not into Galgal, and come not up into Bethaven, and do not
swear: The Lord liveth.

Galgal and Bethaven.... Places where idols were worshipped. Bethel,
which signifies the house of God, is called by the prophet, Bethaven,
that is, the house of vanity, from Jeroboam’s golden calf that was
worshipped there.

4:16. For Israel hath gone astray like a wanton heifer now will the
Lord feed them, as a lamb in a spacious place.

4:17. Ephraim is a partaker with idols, let him alone.

4:18. Their banquet is separated, they have gone astray by fornication:
they that should have protected them have loved to bring shame upon
them.

4:19. The wind hath bound them up in its wings, and they shall be
confounded because of their sacrifices.


Osee Chapter 5

God’s threats against the priests, the people, and princes of Israel,
for their idolatry.

5:1. Hear ye this, O priests, and hearken, O ye house of Israel, and
give ear, O house of the king: for there is a judgment against you,
because you have been a snare to them whom you should have watched over
and a net spread upon Thabor.

O priests.... What is said of priests in this prophecy is chiefly
understood of the priests of the kingdom of Israel; who were not true
priests of the race of Aaron; but served the calves at Bethel and Dan.

5:2. And you have turned aside victims into the depth and I am the
teacher of them all.

5:3. I know Ephraim, and Israel is not hid from me for now Ephraim hath
committed fornication, Israel is defiled.

5:4. They will not set their thoughts to return to their God: for the
spirit of fornication is in the midst of them, and they have not known
the Lord.

5:5. And the pride of Israel shall answer in his face: and Israel, and
Ephraim shall fall in their iniquity, Juda also shall fall with them.

5:6. With their flocks and with their herds, they shall go to seek the
Lord, and shall not find him: he is withdrawn from them.

5:7. They have transgressed against the Lord: for they have begotten
children that are strangers: now shall a month devour them with their
portions.

Children that are strangers.... That is, aliens from God: and therefore
they are threatened with speedy destruction.

5:8. Blow ye the cornet in Gabaa, the trumpet in Rama: howl ye in
Bethaven, behind thy back, O Benjamin.

5:9. Ephraim shall be in desolation in the day of rebuke: among the
tribes of Israel I have shewn that which shall surely be.

5:10. The princes of Juda are become as they that take up the bound: I
will pour out my wrath upon them like water.

As they that take up the bound.... That is, they that remove the
boundary, encroaching on the property of their neighbors: figuratively:
going beyond the boundary of the laws of God.

5:11. Ephraim is under oppression, and broken in judgment: because he
began to go after filthiness.

5:12. And I will be like a moth to Ephraim: and like rottenness to the
house of Juda.

5:13. And Ephraim saw his sickness, and Juda his band: and Ephraim went
to the Assyrian, and sent to the avenging king: and he shall not be
able to heal you, neither shall he be able to take off the band from
you.

5:14. For I will be like a lioness to Ephraim, and like a lion’s whelp
to the house of Juda: I, I will catch, and go: I will take away, and
there is none that can rescue.

5:15. I will go and return to my place: until you are consumed, and
seek my face.


Osee Chapter 6

Affliction shall be a means to bring many to Christ, a complaint of the
untowardness of the Jews. God loves mercy more than sacrifice.

6:1. In their affliction they will rise early to me: Come, and let us
return to the Lord.

6:2. For he hath taken us, and he will heal us: he will strike, and he
will cure us.

6:3. He will revive us after two days: on the third day he will raise
us up, and we shall live in his sight. We shall know, and we shall
follow on, that we may know the Lord. His going forth is prepared as
the morning light, and he will come to us as the early and the latter
rain to the earth.

6:4. What shall I do to thee, O Ephraim? what shall I do to thee, O
Juda? your mercy is as a morning cloud, and as the dew that goeth away
in the morning.

6:5. For this reason have I hewed them by the prophets, I have slain
them by the words of my mouth: and thy judgments shall go forth as the
light.

6:6. For I desired mercy, and not sacrifice: and the knowledge of God
more than holocausts.

6:7. But they, like Adam, have transgressed the covenant, there have
they dealt treacherously against me.

6:8. Galaad is a city of workers of idols, supplanted with blood.

Supplanted with blood.... that is, undermined and brought to ruin, for
shedding of blood: and, as it is signified in the following verse, for
conspiring with the priests (of Bethel) like robbers, to murder in the
way such as passed out of Sichem to go towards the temple of Jerusalem.
Or else ... supplanted with blood ... signifies flowing in such manner
with blood, as to suffer none to walk there without imbruing the soles
of their feet in blood.

6:9. And like the jaws of highway robbers, they conspire with the
priests who murder in the way those that pass out of Sichem: for they
have wrought wickedness.

6:10. I have seen a horrible thing in the house of Israel: the
fornications of Ephraim there: Israel is defiled.

6:11. And thou also, O Juda, set thee a harvest, when I shall bring
back the captivity of my people.


Osee Chapter 7

The manifold sins of Israel, and of their kings, hinder the Lord from
healing them.

7:1. When I would have healed Israel, the iniquity of Ephraim was
discovered, and the wickedness of Samaria, for they have committed
falsehood, and the thief is come in to steal, the robber is without.

7:2. And lest they may say in their hearts, that I remember all their
wickedness: their own devices now have beset them about, they have been
done before my face.

7:3. They have made the king glad with their wickedness: and the
princes with their lies.

Made the king glad, etc.... To please Jeroboam, and their other kings
they have given themselves up to the wicked worship of idols, which are
mere falsehood and lies.

7:4. They are all adulterers, like an oven heated by the baker: the
city rested a little from the mingling of the leaven, till the whole
was leavened.

7:5. The day of our king, the princes began to be mad with wine: he
stretched out his hand with scorners.

7:6. Because they have applied their heart like an oven, when he laid
snares for them: he slept all the night baking them, in the morning he
himself was heated as a flaming fire.

7:7. They were all heated like an oven, and have devoured their judges:
all their kings have fallen: there is none amongst them that calleth
unto me.

7:8. Ephraim himself is mixed among the nations: Ephraim is become as
bread baked under the ashes, that is not turned.

7:9. Strangers have devoured his strength, and he knew it not: yea,
grey hairs also are spread about upon him, and he is ignorant of it.

7:10. And the pride of Israel shall be humbled before his face: and
they have not returned to the Lord their God, nor have they sought him
in all these.

7:11. And Ephraim is become as a dove that is decoyed, not having a
heart: they called upon Egypt, they went to the Assyrians.

7:12. And when they shall go, I will spread my net upon them: I will
bring them down as the fowl of the air, I will strike them as their
congregation hath heard.

7:13. Woe to them, for they have departed from me: they shall be wasted
because they have transgressed against me: and I redeemed them: and
they have spoken lies against me.

7:14. And they have not cried to me with their heart, but they howled
in their beds: they have thought upon wheat and wine, they are departed
from me.

7:15. And I have chastised them, and strengthened their arms: and they
have imagined evil against me.

7:16. They returned, that they might be without yoke: they became like
a deceitful bow: their princes shall fall by the sword, for the rage of
their tongue. This is their derision in the land of Egypt.


Osee Chapter 8

The Israelites are threatened with destruction for their impiety and
idolatry.

8:1. Let there be a trumpet in thy throat like an eagle upon the house
of the Lord: because they have transgressed my covenant, and have
violated my law.

8:2. They shall call upon me: O my God, we, Israel, know thee.

8:3. Israel hath cast off the thing that is good, the enemy shall
pursue him.

8:4. They have reigned, but not by me: they have been princes, and I
knew not: of their silver and their gold they have made idols to
themselves, that they might perish.

8:5. Thy calf, O Samaria, is cast off, my wrath is kindled against
them. How long will they be incapable of being cleansed?

8:6. For itself also is the invention of Israel: a workman made it, and
it is no god: for the calf of Samaria shall be turned to spiders’ webs.

8:7. For they shall sow wind, and reap a whirlwind, there is no
standing stalk in it, the bud shall yield no meal; and if it should
yield, strangers shall eat it.

8:8. Israel is swallowed up: now is he become among the nations like an
unclean vessel.

8:9. For they are gone up to Assyria, a wild ass alone by himself:
Ephraim hath given gifts to his lovers.

8:10. But even though they shall have hired the nations, now will I
gather them together: and they shall rest a while from the burden of
the king, and the princes.

8:11. Because Ephraim hath made many altars to sin: altars are become
to him unto sin.

8:12. I shall write to him my manifold laws, which have been accounted
as foreign.

8:13. They shall offer victims, they shall sacrifice flesh, and shall
eat it, and the Lord will not receive them: now will he remember their
iniquity, and will visit their sins: they shall return to Egypt.

8:14. And Israel hath forgotten his Maker, and hath built temples: and
Juda hath built many fenced cities: and I will send a fire upon his
cities, and it shall devour the houses thereof.


Osee Chapter 9

The distress and captivity of Israel for their sins and idolatry.

9:1. Rejoice not, O Israel: rejoice not as the nations do: for thou
hast committed fornication against thy God, thou hast loved a reward
upon every cornfloor.

9:2. The floor and the winepress shall not feed them, and the wine
shall deceive them.

9:3. They shall not dwell in the Lord’s land: Ephraim is returned to
Egypt, and hath eaten unclean things among the Assyrians.

9:4. They shall not offer wine to the Lord, neither shall they please
him: their sacrifices shall be like the bread of mourners: all that
shall eat it shall be defiled: for their bread is life for their soul,
it shall not enter into the house of the Lord.

9:5. What will you do in the solemn day, in the day of the feast of the
Lord?

9:6. For behold they are gone because of destruction: Egypt shall
gather them together, Memphis shall bury them: nettles shall inherit
their beloved silver, the bur shall be in their tabernacles.

9:7. The days of visitation are come, the days of repaying are come:
know ye, O Israel, that the prophet was foolish, the spiritual man was
mad, for the multitude of thy iniquity, and the multitude of thy
madness.

9:8. The watchman of Ephraim was with my God: the prophet is become a
snare of ruin upon all his ways, madness is in the house of his God.

9:9. They have sinned deeply, as in the days of Gabaa: he will remember
their iniquity, and will visit their sin.

9:10. I found Israel like grapes in the desert, I saw their fathers
like the firstfruits of the fig tree in the top thereof: but they went
in to Beelphegor, and alienated themselves to that confusion, and
became abominable, as those things were, which they loved.

9:11. As for Ephraim, their glory hath flown away like a bird from the
birth, and from the womb, and from the conception.

9:12. And though they should bring up their children, I will make them
without children among men: yea, and woe to them, when I shall depart
from them.

9:13. Ephraim, as I saw, was a Tyre, founded in beauty: and Ephraim
shall bring out his children to the murderer.

9:14. Give them, O Lord. What wilt thou give them? Give them a womb
without children, and dry breasts.

9:15. All their wickedness is in Galgal, for there I hated them: for
the wickedness of their devices I will cast them forth out of my house:
I will love them no more, all their princes are revolters.

9:16. Ephraim is struck, their root is dried up, they shall yield no
fruit. And if they should have issue, I will slay the best beloved
fruit of their womb.

9:17. My God will cast them away, because they hearkened not to him:
and they shall be wanderers among the nations.


Osee Chapter 10

After many benefits, great affliction shall fall upon the ten tribes,
for their ingratitude to God.

10:1. Israel a vine full of branches, the fruit is agreeable to it:
according to the multitude of his fruit, he hath multiplied altars,
according to the plenty of his land he hath abounded with idols.

10:2. Their heart is divided: now they shall perish: he shall break
down their idols, he shall destroy their altars.

10:3. For now they shall say: We have no king: because we fear not the
Lord: and what shall a king do to us?

10:4. You speak words of an unprofitable vision, and you shall make a
covenant: and judgment shall spring up as bitterness in the furrows of
the field.

10:5. The inhabitants of Samaria have worshipped the kine of Bethaven:
for the people thereof have mourned over it, and the wardens of its
temple that rejoiced over it in its glory because it is departed from
it.

The kine of Bethaven.... The golden calves of Jeroboam.

10:6. For itself also is carried into Assyria, a present to the
avenging king: shame shall fall upon Ephraim, and Israel shall be
confounded in his own will.

Itself also is carried, etc.... One of the golden calves was given by
king Manahem, to Phul, king of the Assyrians, to engage him to stand by
him.

10:7. Samaria hath made her king to pass as froth upon the face of the
water.

10:8. And the high places of the idol, the sin of Israel shall be
destroyed: the bur and the thistle shall grow up over their altars: and
they shall say to the mountains Cover us; and to the hills: Fall upon
us.

10:9. From the days of Gabaa, Israel hath sinned, there they stood: the
battle in Gabaa against the children of iniquity shall not overtake
them.

10:10. According to my desire, I will chastise them: and the nations
shall be gathered together against them, when they shall be chastised
for their two iniquities.

Their two iniquities.... Their two calves.

10:11. Ephraim is a heifer taught to love to tread out corn, but I
passed over upon the beauty of her neck: I will ride upon Ephraim, Juda
shall plough, Jacob shall break the furrows for himself.

10:12. Sow for yourselves in justice, and reap in the mouth of mercy,
break up your fallow ground: but the time to seek the Lord is, when he
shall come that shall teach you justice.

10:13. You have ploughed wickedness, you have reaped iniquity, you have
eaten the fruit of lying: because thou hast trusted in thy ways, in the
multitude of thy strong ones.

10:14. A tumult shall arise among thy people: and all thy fortresses
shall be destroyed as Salmana was destroyed, by the house of him that
judged Baal in the day of battle, the mother being dashed in pieces
upon her children.

As Salmana, king of the Midianites, was destroyed by the house, that
is, by the followers of him that judged Baal; that is, of Gideon, who
threw down the altar of Baal; and was therefore called Jerubaal. See
Judges 6 and 8.

10:15. So hath Bethel done to you, because of the evil of your
iniquities.


Osee Chapter 11

God proceeds in threatening Israel for their ingratitude: yet he will
not utterly destroy them.

11:1. As the morning passeth, so hath the king of Israel passed away.
Because Israel was a child, and I loved him: and I called my son out of
Egypt.

I called my son.... Viz., Israel. But as the calling of Israel out of
Egypt, was a figure of the calling of Christ from thence; therefore
this text is also applicable to Christ, as we learn from Matthew 2.15.

11:2. As they called them, they went away from before their face: they
offered victims to Baalim, and sacrificed to idols.

They called.... Viz., Moses and Aaron called; but they went away after
other gods and would not hear.

11:3. And I was like a foster father to Ephraim, I carried them in my
arms: and they knew not that I healed them.

11:4. I will draw them with the cords of Adam, with the bands of love:
and I will be to them as one that taketh off the yoke on their jaws:
and I put his meat to him that he might eat.

11:5. He shall not return into the land of Egypt, but the Assyrian
shall be his king: because they would not be converted.

11:6. The sword hath begun in his cities, and it shall consume his
chosen men, and shall devour their heads.

11:7. And my people shall long for my return: but a yoke shall be put
upon them together, which shall not be taken off.

11:8. How shall I deal with thee, O Ephraim, shall I protect thee, O
Israel? how shall I make thee as Adama, shall I set thee as Seboim? my
heart is turned within me, my repentance is stirred up.

Adama, etc.... Adama and Seboim were two cities in the neighborhood of
Sodom: and underwent the like destruction.

11:9. I will not execute the fierceness of my wrath: I will not return
to destroy Ephraim: because I am God, and not man: the holy one in the
midst of thee, and I will not enter into the city.

11:10. They shall walk after the Lord, he shall roar as a lion: because
he shall roar, and the children of the sea shall fear.

11:11. And they shall fly away like a bird out of Egypt, and like a
dove out of the land of the Assyrians: and I will place them in their
own houses, saith the Lord.

11:12. Ephraim hath compassed me about with denials, and the house of
Israel with deceit: but Juda went down as a witness with God, and is
faithful with the saints.


Osee Chapter 12

Israel is reproved for sin. God’s favours to them.

12:1. Ephraim feedeth on the wind, and followeth the burning heat: all
the day long he multiplied lies and desolation: and he hath made a
covenant with the Assyrians, and carried oil into Egypt.

12:2. Therefore there is a judgment of the Lord with Juda, and a
visitation for Jacob: he will render to him according to his ways, and
according to his devices.

12:3. In the womb he supplanted his brother: and by his strength he had
success with an angel.

12:4. And he prevailed over the angel, and was strengthened: he wept,
and made supplication to him: he found him in Bethel, and there he
spoke with us.

12:5. Even the Lord God of hosts, the Lord is his memorial.

12:6. Therefore turn thou to thy God: keep mercy and judgment, and hope
in thy God always.

12:7. He is like Chanaan, there is a deceitful balance in his hand, he
hath loved oppression.

12:8. And Ephraim said: But yet I am become rich, I have found me an
idol: all my labours shall not find me the iniquity that I have
committed.

12:9. And I that am the Lord thy God from the land of Egypt, will yet
cause thee to dwell in tabernacles, as in the days of the feast.

12:10. And I have spoken by the prophets, and I have multiplied
visions, and I have used similitudes by the ministry of the prophets.

12:11. If Galaad be an idol, then in vain were they in Galgal offering
sacrifices with bullocks: for their altars also are as heaps in the
furrows of the field.

If Galaad be an idol, etc.... That is, if Galaad with all its idols and
sacrifices be like a mere idol itself, being brought to nothing by
Theglathphalasar: how vain is it to expect, that the idols worshipped
in Galgal shall be of any service to the tribes that remain.

12:12. Jacob fled into the country of Syria, and Israel served for a
wife, and was a keeper for a wife.

12:13. But the Lord by a prophet brought Israel out of Egypt: and he
was preserved by a prophet.

12:14. Ephraim hath provoked me to wrath with his bitterness, and his
blood shall come upon him, and his Lord will render his reproach unto
him.


Osee Chapter 13

The judgments of God upon Israel for their sins. Christ shall one day
redeem them.

13:1. When Ephraim spoke, a horror seized Israel: and he sinned in
Baal, and died.

13:2. And now they have sinned more and more: and they have made to
themselves a molten thing of their silver as the likeness of idols: the
whole is the work of craftsmen: to these that say: Sacrifice men, ye
that adore calves.

13:3. Therefore they shall be as a morning cloud, and as the early dew
that passeth away, as the dust that is driven with a whirlwind out of
the floor, and as the smoke out of the chimney.

13:4. But I am the Lord thy God from the land of Egypt: and thou shalt
know no God but me, and there is no saviour beside me.

13:5. I knew thee in the desert, in the land of the wilderness.

13:6. According to their pastures they were filled, and were made full:
and they lifted up their heart, and have forgotten me.

13:7. And I will be to them as a lioness, as a leopard in the way of
the Assyrians.

13:8. I will meet them as a bear that is robbed of her whelps, and I
will rend the inner parts of their liver: and I will devour them there
as a lion, the beast of the field shall tear them.

13:9. Destruction is thy own, O Israel: thy help is only in me.

13:10. Where is thy king? now especially let him save thee in all thy
cities: and thy judges, of whom thou saidst: Give me kings and princes.

13:11. I will give thee a king in my wrath, and will take him away in
my indignation.

13:12. The iniquity of Ephraim is bound up, his sin is hidden.

13:13. The sorrows of a woman in labour shall come upon him, he is an
unwise son: for now he shall not stand in the breach of the children.

13:14. I will deliver them out of the hand of death. I will redeem them
from death: O death, I will be thy death; O hell, I will be thy bite:
comfort is hidden from my eyes.

13:15. Because he shall make a separation between brothers: the Lord
will bring a burning wind that shall rise from the desert, and it shall
dry up his springs, and shall make his fountain desolate, and he shall
carry off the treasure of every desirable vessel.


Osee Chapter 14

Samaria shall be destroyed. An exhortation to repentance: God’s favour
through Christ to the penitent.

14:1. Let Samaria perish, because she hath stirred up her God to
bitterness: let them perish by the sword, let their little ones be
dashed, and let the women with child be ripped up.

Perish, because she hath stirred up her God to bitterness.... It is not
a curse or imprecation, but a prophecy of what should come to pass.

14:2. Return, O Israel, to the Lord thy God: for thou hast fallen down
by thy iniquity.

14:3. Take with you words, and return to the Lord, and say to him: Take
away all iniquity, and receive the good: and we will render the calves
of our lips.

14:4. Assyria shall not save us, we will not ride upon horses, neither
will we say any more: The works of our hands are our gods: for thou
wilt have mercy on the fatherless that is in thee.

14:5. I will heal their breaches, I will love them freely: for my wrath
is turned away from them.

14:6. I will be as the dew, Israel shall spring as the lily, and his
root shall shoot forth as that of Libanus.

14:7. His branches shall spread, and his glory shall be as the olive
tree: and his smell as that of Libanus.

14:8. They shall be converted that sit under his shadow: they shall
live upon wheat, and they shall blossom as a vine: his memorial shall
be as the wine of Libanus.

14:9. Ephraim shall say, What have I to do any more with idols? I will
hear him, and I will make him flourish like a green fir tree: from me
is thy fruit found.

14:10. Who is wise, and he shall understand these things? prudent, and
he shall know these things? for the ways of the Lord are right, and the
just shall walk in them: but the transgressors shall fall in them.




THE PROPHECY OF JOEL


JOEL, whose name, according to ST. JEROME, signifies THE LORD GOD: or,
as others say, THE COMING DOWN OF GOD: prophesied about the same time
in the kingdom of Judea, as OSEE did in the kingdom of Israel. He
foretells under figure the great evils that were coming upon the people
for their sins: earnestly exhorts them to repentance: and comforts them
with the promise of a TEACHER OF JUSTICE, viz., CHRIST JESUS OUR LORD,
and of the coming down of his holy SPIRIT.


Joel Chapter 1

The prophet describes the judgments that shall fall upon the people,
and invites them to fasting and prayer.

1:1. The word of the Lord, that came to Joel, the son of Phatuel.

1:2. Hear this, ye old men, and give ear, all ye inhabitants of the
land: did this ever happen in your days, or in the days of your
fathers?

1:3. Tell ye of this to your children, and let your children tell their
children, and their children to another generation.

1:4. That which the palmerworm hath left, the locust hath eaten: and
that which the locust hath left, the bruchus hath eaten: and that which
the bruchus hath left, the mildew hath destroyed.

That which the palmerworm hath left, etc.... Some understand this
literally of the desolation of the land by these insects: others
understand it of the different invasions of the Chaldeans, or other
enemies.

1:5. Awake, ye that are drunk, and weep, and mourn all ye that take
delight; in drinking sweet wine: for it is cut off from your mouth.

1:6. For a nation is come up upon my land, strong, and without number:
his teeth are like the teeth of a lion: and his cheek teeth as of a
lion’s whelp.

1:7. He hath laid my vineyard waste, and hath pilled off the bark of my
fig tree: he hath stripped it bare, and cast it away; the branches
thereof are made white.

1:8. Lament like a virgin girded with sackcloth for the husband of her
youth.

1:9. Sacrifice and libation is cut off from the house of the Lord: the
priests, the Lord’s ministers, have mourned:

1:10. The country is destroyed, the ground hath mourned: for the corn
is wasted, the wine is confounded, the oil hath languished.

1:11. The husbandmen are ashamed, the vinedressers have howled for the
wheat, and for the barley, because the harvest of the field is
perished.

1:12. The vineyard is confounded, and the fig tree hath languished: the
pomegranate tree, and the palm tree, and the apple tree, and all the
trees of the field are withered: because joy is withdrawn from the
children of men.

1:13. Gird yourselves, and lament, O ye priests, howl, ye ministers of
the altars: go in, lie in sackcloth, ye ministers of my God: because
sacrifice and libation is cut off from the house of your God.

1:14. Sanctify ye a fast, call an assembly, gather together the
ancients, all the inhabitants of the land into the house of your God:
and cry ye to the Lord:

1:15. Ah, ah, ah, for the day: because the day of the Lord is at hand,
and it shall come like destruction from the mighty.

1:16. Is not your food cut off before your eyes, joy and gladness from
the house of our God?

1:17. The beasts have rotted in their dung, the barns are destroyed,
the storehouses are broken down: because the corn is confounded.

1:18. Why did the beasts groan, why did the herds of cattle low? because
there is no pasture for them: yea, and the flocks of sheep are
perished.

1:19. To thee, O Lord, will I cry: because fire hath devoured the
beautiful places of the wilderness: and the flame hath burnt all the
trees of the country.

1:20. Yea, and the beasts of the field have looked up to thee, as a
garden bed that thirsteth after rain, for the springs of waters are
dried up, and fire hath devoured the beautiful places of the
wilderness.


Joel Chapter 2

2:1. Blow ye the trumpet in Sion, sound an alarm in my holy mountain,
let all the inhabitants of the land tremble: because the day of the
Lord cometh, because it is nigh at hand.

The day of the Lord.... That is, the time when he will execute justice
upon sinners.

2:2. A day of darkness, and of gloominess, a day of clouds and
whirlwinds: a numerous and strong people as the morning spread upon the
mountains: the like to it hath not been from the beginning, nor shall
be after it, even to the years of generation and generation.

A numerous and strong people.... The Assyrians, or Chaldeans. Others
understand all this of an army of locusts laying waste the land.

2:3. Before the face thereof a devouring fire, and behind it a burning
flame: the land is like a garden of pleasure before it, and behind it a
desolate wilderness, neither is there any one that can escape it.

2:4. The appearance of them is as the appearance of horses, and they
shall run like horsemen.

2:5. They shall leap like the noise of chariots upon the tops of
mountains, like the noise of a flame of fire devouring the stubble, as
a strong people prepared to battle.

2:6. At their presence the people shall be in grievous pains: all faces
shall be made like a kettle.

2:7. They shall run like valiant men: like men of war they shall scale
the wall: the men shall march every one on his way, and they shall not
turn aside from their ranks.

2:8. No one shall press upon his brother: they shall walk every one in
his path: yea, and they shall fall through the windows, and shall take
no harm.

2:9. They shall enter into the city: they shall run upon the wall, they
shall climb up the houses, they shall come in at the windows, as a
thief.

2:10. At their presence the earth hath trembled, the heavens are moved:
the sun and moon are darkened, and the stars have withdrawn their
shining.

2:11. And the Lord hath uttered his voice before the face of his army:
for his armies are exceedingly great, for they are strong, and execute
his word: for the day of the Lord is great and very terrible: and who
can stand it?

2:12. Now, therefore, saith the Lord. Be converted to me with all your
heart, in fasting, and in weeping, and in mourning.

2:13. And rend your hearts, and not your garments and turn to the Lord
your God: for he is gracious and merciful, patient and rich in mercy,
and ready to repent of the evil.

2:14. Who knoweth but he will return, and forgive, and leave a blessing
behind him, sacrifice and libation to the Lord your God?

2:15. Blow the trumpet in Sion, sanctify a fast, call a solemn
assembly,

2:16. Gather together the people, sanctify the church, assemble the
ancients, gather together the little ones, and them that suck at the
breasts: let the bridegroom go forth from his bed, and the bride out of
her bridal chamber.

2:17. Between the porch and the altar the priests, the Lord’s
ministers, shall weep, and shall say: Spare, O Lord, spare thy people:
and give not thy inheritance to reproach, that the heathens should rule
over them. Why should they say among the nations: Where is their God?

2:18. The Lord hath been zealous for his land, and hath spared his
people.

2:19. And the Lord answered, and said to his people: Behold I will send
you corn, and wine, and oil, and you shall be filled with them: and I
will no more make you a reproach among the nations.

2:20. And I will remove far off from you the northern enemy: and I will
drive him into a land unpassable, and desert, with his face towards the
east sea, and his hinder part towards the utmost sea: and his stench
shall ascend, and his rottenness shall go up, because he hath done
proudly.

The northern enemy.... Some understand this of Holofernes and his army:
others, of the locusts.

2:21. Fear not, O land, be glad, and rejoice: for the Lord hath done
great things.

2:22. Fear not, ye beasts of the fields: for the beautiful places of
the wilderness are sprung, for the tree hath brought forth its fruit,
the fig tree, and the vine have yielded their strength.

2:23. And you, O children of Sion, rejoice, and be joyful in the Lord
your God: because he hath given you a teacher of justice, and he will
make the early and the latter rain to come down to you as in the
beginning.

2:24. And the floors shall be filled with wheat, and the presses shall
overflow with wine, and oil.

2:25. And I will restore to you the years which the locust, and the
bruchus, and the mildew, and the palmerworm hath eaten; my great host
which I sent upon you.

2:26. And you shall eat in plenty, and shall be filled and you shall
praise the name of the Lord your God; who hath done wonders with you,
and my people shall not be confounded for ever.

2:27. And you shall know that I am in the midst of Israel: and I am the
Lord your God, and there is none besides: and my people shall not be
confounded forever.

2:28. And it shall come to pass after this, that I will pour out my
spirit upon all flesh: and your sons and your daughters shall prophesy:
your old men shall dream dreams, and your young men shall see visions.

2:29. Moreover, upon my servants and handmaids in those days I will
pour forth my spirit.

2:30. And I will shew wonders in heaven; and in earth, blood, and fire,
and vapour of smoke.

2:31. The sun shall be turned into darkness, and the moon into blood:
before the great and dreadful day of the Lord doth come.

2:32. And it shall come to pass, that every one that shall call upon
the name of the Lord, shall be saved: for in Mount Sion, and in
Jerusalem shall be salvation, as the Lord hath said, and in the residue
whom the Lord shall call.


Joel Chapter 3

3:1. For behold in those days, and in that time when I shall bring back
the captivity of Juda, and Jerusalem:

3:2. I will gather together all nations and will bring them down into
the valley of Josaphat: and I will plead with them there for my people,
and for my inheritance, Israel, whom they have scattered among the
nations, and have parted my land.

3:3. And they have cast lots upon my people: and the boy they have put
in the stews, and the girl they have sold for wine, that they might
drink.

3:4. But what have you to do with me, O Tyre, and Sidon, and all the
coast of the Philistines? will you revenge yourselves on me? and if you
revenge yourselves on me, I will very soon return you a recompense upon
your own head.

3:5. For you have taken away my silver, and my gold: and my desirable,
and most beautiful things you have carried into your temples.

3:6. And the children of Juda, and the children of Jerusalem, you have
sold to the children of the Greeks, that you might remove them far off
from their own country.

3:7. Behold, I will raise them up out of the place wherein you have
sold them: and I will return your recompense upon your own heads.

3:8. And I will sell your sons, and your daughters, by the hands of the
children of Juda, and they shall sell them to the Sabeans, a nation far
off, for the Lord hath spoken it.

3:9. Proclaim ye this among the nations: Prepare war, rouse up the
strong: let them come, let all the men of war come up.

3:10. Cut your ploughshares into swords, and your spades into spears.
Let the weak say: I am strong.

3:11. Break forth, and come, all ye nations from round about, and
gather yourselves together: there will the Lord cause all thy strong
ones to fall down.

3:12. Let them arise, and let the nations come up into the valley of
Josaphat: for there I will sit to judge all nations round about.

3:13. Put ye in the sickles, for the harvest is ripe: come and go down,
for the press is full, the fats run over: for their wickedness is
multiplied.

3:14. Nations, nations in the valley of destruction: for the day of the
Lord is near in the valley of destruction.

3:15. The sun and the moon are darkened, and the stars have withdrawn
their shining.

3:16. And the Lord shall roar out of Sion, and utter his voice from
Jerusalem: and the heavens and the earth shall be moved, and the Lord
shall be the hope of his people, and the strength of the children of
Israel.

3:17. And you shall know that I am the Lord your God, dwelling in Sion,
my holy mountain: and Jerusalem shall be holy, and strangers shall pass
through it no more.

3:18. And it shall come to pass in that day, that the mountains shall
drop down sweetness, and the hills shall flow with milk: and waters
shall flow through all the rivers of Juda: and a fountain shall come
forth of the house of the Lord, and shall water the torrent of thorns.

A fountain shall come forth of the house of the Lord, etc.... Viz., the
fountain of grace in the church militant, and of glory in the church
triumphant: which shall water the torrent or valley of thorns, that is,
the souls that before, like barren ground brought forth nothing but
thorns; or that were afflicted with the thorns of crosses and
tribulations.

3:19. Egypt shall be a desolation, and Edom a wilderness destroyed:
because they have done unjustly against the children of Juda, and have
shed innocent blood in their land.

3:20. And Judea shall be inhabited for ever, and Jerusalem to
generation and generation.

Judea—and Jerusalem.... That is, the spiritual Jerusalem, viz., the
church of Christ.

3:21. And I will cleanse their blood, which I had not cleansed: and the
Lord will dwell in Sion.




THE PROPHECY OF AMOS


AMOS prophesied in Israel about the same time as OSEE: and was called
from following the cattle to denounce GOD’S judgments to the people of
Israel, and the neighbouring nations, for their repeated crimes, in
which they continued without repentance.


Amos Chapter 1

The prophet threatens Damascus, Gaza, Tyre, Edom, and Ammon with the
judgments of God, for their obstinacy in sin.

1:1. The words of Amos, who was among the herdsmen of Thecua: which he
saw concerning Israel in the days of Ozias king of Juda, and in the
days of Jeroboam the son of Joas king of Israel two years before the
earthquake.

The earthquake.... Many understand this of a great earthquake, which
they say was felt at the time that king Ozias attempted to offer
incense in the temple. But the best chronologists prove that the
earthquake here spoken of must have been before that time: because
Jeroboam the second, under whom Amos prophesied, was dead long before
that attempt of Ozias.

1:2. And he said: The Lord will roar from Sion, and utter his voice
from Jerusalem: and the beautiful places of the shepherds have mourned,
and the top of Carmel is withered.

1:3. Thus saith the Lord: For three crimes of Damascus, and for four I
will not convert it: because they have thrashed Galaad with iron wains.

For three crimes—and for four.... That is, for their many unrepented of
crimes.—Ibid. I will not convert it.... That is, I will not spare them,
nor turn away the punishments I design to inflict upon them.

1:4. And I will send a fire into the house of Azael, and it shall
devour the houses of Benadad.

1:5. And I will break the bar of Damascus: and I will cut off the
inhabitants from the plain of the idol, and him that holdeth the
sceptre from the house of pleasure: and the people of Syria shall be
carried away to Cyrene, saith the Lord.

1:6. Thus saith the Lord: For three crimes of Gaza, and for four I will
not convert it: because they have carried away a perfect captivity to
shut them up in Edom.

1:7. And I will send a fire on the wall of Gaza, and it shall devour
the houses thereof.

1:8. And I will cut off the inhabitant from Azotus, and him that
holdeth the sceptre from Ascalon: and I will turn my hand against
Accaron, and the rest of the Philistines shall perish, saith the Lord
God.

1:9. Thus saith the Lord: For three crimes of Tyre, and for four I will
not convert it: because they have shut up an entire captivity in Edom,
and have not remembered the covenant of brethren.

1:10. And I will send a fire upon the wall of Tyre, and it shall devour
the houses thereof.

1:11. Thus saith the Lord: For three crimes of Edom, and for four I
will not convert him: because he hath pursued his brother with the
sword, and hath cast off all pity, and hath carried on his fury, and
hath kept his wrath to the end.

1:12. I will send a fire into Theman: and it shall devour the houses of
Bosra.

1:13. Thus saith the Lord: For three crimes of the children of Ammon,
and for four I will not convert him: because he hath ripped up the
women with child of Galaad to enlarge his border.

1:14. And I will kindle a fire in the wall of Rabba: and it shall
devour the houses thereof with shouting in the day of battle, and with
a whirlwind in the day of trouble.

1:15. And Melchom shall go into captivity, both he, and his princes
together, saith the Lord.

Melchom.... The god or idol of the Ammonites, otherwise called Moloch,
and Melech: which in Hebrew signifies a king, and Melchom their king.


Amos Chapter 2

The judgments with which God threatens Moab, Juda, and Israel for their
sins, and their ingratitude.

2:1. Thus saith the Lord: For three crimes of Moab, and for four I will
not convert him: because he hath burnt the bones of the king of Edom
even to ashes.

2:2. And I will send a fire into Moab, and it shall devour the houses
of Carioth: and Moab shall die with a noise, with the sound of the
trumpet:

2:3. And I will cut off the judge from the midst thereof, and will slay
all his princes with him, saith the Lord.

2:4. Thus saith the Lord: For three crimes of Juda, and for four I will
not convert him: because he hath cast away the law of the Lord, and
hath not kept his commandments: for their idols have caused them to
err, after which their fathers have walked.

2:5. And I will send a fire into Juda, and it shall devour the houses
of Jerusalem.

2:6. Thus saith the Lord: For three crimes of Israel, and for four I
will not convert him: because he hath sold the just man for silver, and
the poor man for a pair of shoes.

2:7. They bruise the heads of the poor upon the dust of the earth, and
turn aside the way of the humble: and the son and his father have gone
to the same young woman, to profane my holy name.

2:8. And they sat down upon garments laid to pledge by every altar: and
drank the wine of the condemned in the house of their God.

2:9. Yet I cast out the Amorrhite before their face: whose height was
like the height of cedars, and who was strong as an oak: and I
destroyed his fruit from above, and his roots beneath.

2:10. It is I that brought you up out of the land of Egypt, and I led
you forty years through the wilderness, that you might possess the land
of the Amorrhite.

2:11. And I raised up of your sons for prophets, and of your young men
for Nazarites. Is it not so, O ye children of Israel, saith the Lord?

2:12. And you will present wine to the Nazarites: and command the
prophets, saying: Prophesy not.

2:13. Behold, I will screak under you as a wain screaketh that is laden
with hay.

I will screak.... Unable to bear any longer the enormous load of your
sins, etc. The spirit of God, as St. Jerome takes notice, accommodates
himself to the education of the prophet and inspires him with
comparisons taken from country affairs.

2:14. And flight shall perish from the swift, and the valiant shall not
possess his strength, neither shall the strong save his life.

2:15. And he that holdeth the bow shall not stand, and the swift of
foot shall not escape, neither shall the rider of the horse save his
life.

2:16. And the stout of heart among the valiant shall flee away naked in
that day, saith the Lord.


Amos Chapter 3

The evils that shall fall upon Israel for their sins.

3:1. Hear the word that the Lord hath spoken concerning you, O ye
children of Israel: concerning the whole family that I brought up out
of the land of Egypt, saying:

3:2. You only have I known of all the families of the earth: therefore
will I visit upon you all your iniquities.

Visit upon.... That is, punish.

3:3. Shall two walk together except they be agreed?

3:4. Will a lion roar in the forest, if he have no prey? will the
lion’s whelp cry out of his den, if he have taken nothing?

3:5. Will the bird fall into the snare upon the earth, if there be no
fowler? Shall the snare be taken up from the earth, before it hath
taken somewhat?

3:6. Shall the trumpet sound in a city, and the people not be afraid?
Shall there be evil in a city, which the Lord hath not done?

Evil in a city.... He speaks of the evil of punishments of war, famine,
pestilence, desolation, etc., but not of the evil of sin, of which God
is not the author.

3:7. For the Lord God doth nothing without revealing his secret to his
servants the prophets.

3:8. The lion shall roar, who will not fear? The Lord God hath spoken,
who shall not prophesy?

3:9. Publish it in the houses of Azotus, and in the houses of the land
of Egypt, and say: Assemble yourselves upon the mountains of Samaria,
and behold the many follies in the midst thereof, and them that suffer
oppression in the inner rooms thereof.

3:10. And they have not known to do the right thing, saith the Lord,
storing up iniquity, and robberies in their houses.

3:11. Therefore thus saith the Lord God: The land shall be in
tribulation, and shall be compassed about: and thy strength shall be
taken away from thee, and thy houses shall be spoiled.

3:12. Thus saith the Lord: As if a shepherd should get out of the
lion’s mouth two legs, or the tip of the ear: so shall the children of
Israel be taken out that dwell in Samaria, in a place of a bed, and in
the couch of Damascus.

3:13. Hear ye, and testify in the house of Jacob, saith the Lord the
God of hosts:

3:14. That in the day when I shall begin to visit the transgressions of
Israel, I will visit upon him, and upon the altars of Bethel: and the
horns of the altars shall be cut off, and shall fall to the ground.

3:15. And I will strike the winter house with the summer house: and the
houses of ivory shall perish, and many houses shall be destroyed, saith
the Lord.


Amos Chapter 4

The Israelites are reproved for their oppressing the poor, for their
idolatry, and their incorrigibleness.

4:1. Hear this word, ye fat kine that are in the mountains of Samaria:
you that oppress the needy, and crush the poor: that say to your
masters: Bring, and we will drink.

Fat kine.... He means the great ones that lived in plenty and wealth.

4:2. The Lord God hath sworn by his holiness, that lo, the days shall
come upon you, when they shall lift you up on pikes, and what shall
remain of you in boiling pots.

4:3. And you shall go out at the breaches one over against the other,
and you shall be cast forth into Armon, saith the Lord.

Armon.... A foreign country; some understand it of Armenia.

4:4. Come ye to Bethel, and do wickedly: to Galgal, and multiply
transgressions: and bring in the morning your victims, your tithes in
three days.

4:5. And offer a sacrifice of praise with leaven: and call free
offerings, and proclaim it: for so you would do, O children of Israel,
saith the Lord God.

4:6. Whereupon I also have given you dulness of teeth in all your
cities, and want of bread in all your places: yet you have not returned
to me, saith the Lord.

4:7. I also have withholden the rain from you, when there were yet
three months to the harvest: and I caused it to rain upon one city, and
caused it not to rain upon another city: one piece was rained upon: and
the piece whereupon I rained not, withered.

4:8. And two and three cities went to one city to drink water, and were
not filled: yet you returned not to me, saith the Lord.

4:9. I struck you with a burning wind, and with mildew, the palmerworm
hath eaten up your many gardens, and your vineyards: your olive groves,
and fig groves: yet you returned not to me, saith the Lord.

4:10. I sent death upon you in the way of Egypt, I slew your young men
with the sword, even to the captivity of your horses: and I made the
stench of your camp to come up into your nostrils: yet you returned not
to me, saith the Lord.

4:11. I destroyed some of you, as God destroyed Sodom and Gomorrha, and
you were as a firebrand plucked out of the burning: yet you returned
not to me, saith the Lord.

4:12. Therefore I will do these things to thee, O Israel: and after I
shall have done these things to thee, be prepared to meet thy God, O
Israel.

4:13. For behold he that formeth the mountains and createth the wind,
and declareth his word to man, he that maketh the morning mist, and
walketh upon the high places of the earth: the Lord the God of hosts is
his name.


Amos Chapter 5

A lamentation for Israel: an exhortation to return to God.

5:1. Hear ye this word, which I take up concerning you for a
lamentation. The house of Israel is fallen, and it shall rise no more.

5:2. The virgin of Israel is cast down upon her land, there is none to
raise her up.

5:3. For thus saith the Lord God: The city, out of which came forth a
thousand, there shall be left in it a hundred: and out of which there
came a hundred, there shall be left in it ten, in the house of Israel.

5:4. For thus saith the Lord to the house of Israel: Seek ye me, and
you shall live.

5:5. But seek not Bethel, and go not into Galgal, neither shall you
pass over to Bersabee: for Galgal shall go into captivity, and Bethel
shall be unprofitable.

Bethel,—Galgal,—Bersabee.... The places where they worshipped their
idols.

5:6. Seek ye the Lord, and live: lest the house of Joseph be burnt with
fire, and it shall devour, and there shall be none to quench Bethel.

5:7. You that turn judgment into wormwood, and forsake justice in the
land,

5:8. Seek him that maketh Arcturus, and Orion, and that turneth
darkness into morning, and that changeth day into night: that calleth
the waters of the sea, and poureth them out upon the face of the earth:
The Lord is his name.

Arcturus and Orion.... Arcturus is a bright star in the north: Orion a
beautiful constellation in the south.

5:9. He that with a smile bringeth destruction upon the strong, and
waste upon the mighty.

With a smile.... That is, with all ease, and without making any effort.

5:10. They have hated him that rebuketh in the gate: and have abhorred
him that speaketh perfectly.

5:11. Therefore because you robbed the poor, and took the choice prey
from him: you shall build houses with square stone, and shall not dwell
in them: you shall plant most delightful vineyards, and shall not drink
the wine of them.

5:12. Because I know your manifold crimes, and your grievous sins:
enemies of the just, taking bribes, and oppressing the poor in the
gate.

5:13. Therefore the prudent shall keep silence at that time, for it is
an evil time.

5:14. Seek ye good, and not evil, that you may live: and the Lord the
God of hosts will be with you, as you have said.

5:15. Hate evil, and love good, and establish judgment in the gate: it
may be the Lord the God of hosts may have mercy on the remnant of
Joseph.

5:16. Therefore thus saith the Lord the God of hosts the sovereign
Lord: In every street there shall be wailing: and in all places that
are without, they shall say: Alas, alas! and they shall call the
husbandman to mourning, and such as are skilful in lamentation to
lament.

5:17. And in all vineyards there shall be wailing: because I will pass
through in the midst of thee, saith the Lord.

5:18. Woe to them that desire the day of the Lord: to what end is it
for you? the day of the Lord is darkness, and not light.

5:19. As if a man should flee from the face of a lion, and a bear
should meet him: or enter into the house, and lean with his hand upon
the wall, and a serpent should bite him.

5:20. Shall not the day of the Lord be darkness, and not light: and
obscurity, and no brightness in it?

5:21. I hate, and have rejected your festivities: and I will not
receive the odour of your assemblies.

5:22. And if you offer me holocausts, and your gifts, I will not
receive them: neither will I regard the vows of your fat beasts.

5:23. Take away from me the tumult of thy songs: and I will not hear
the canticles of thy harp.

5:24. But judgment shall be revealed as water, and justice as a mighty
torrent.

5:25. Did you offer victims and sacrifices to me in the desert for
forty years, O house of Israel?

Did you offer, etc.... Except the sacrifices that were offered at the
first, in the dedication of the tabernacle, the Israelites offered no
sacrifices in the desert.

5:26.But you carried a tabernacle for your Moloch, and the image of
your idols, the star of your god, which you made to yourselves.

A tabernacle, etc.... All this alludes to the idolatry which they
committed, when they were drawn away by the daughters of Moab to the
worship of their gods. Num. 25.

5:27. And I will cause you to go into captivity beyond Damascus, saith
the Lord, the God of hosts is his name.


Amos Chapter 6

The desolation of Israel for their pride and luxury.

6:1. Woe to you that are wealthy in Sion, and to you that have
confidence in the mountain of Samaria: ye great men, heads of the
people, that go in with state into the house of Israel.

6:2. Pass ye over to Chalane, and see, and go from thence into Emath
the great: and go down into Geth of the Philistines, and to all the
best kingdoms of these: if their border be larger than your border.

6:3. You that are separated unto the evil day: and that approach to the
throne of iniquity;

6:4. You that sleep upon beds of ivory, and are wanton on your couches:
that eat the lambs out of the flock, and the calves out of the midst of
the herd;

6:5. You that sing to the sound of the psaltery: they have thought
themselves to have instruments of music like David;

6:6. That drink wine in bowls, and anoint themselves with the best
ointments: and they are not concerned for the affliction of Joseph.

6:7. Wherefore now they shall go captive at the head of them that go
into captivity: and the faction of the luxurious ones shall be taken
away.

6:8. The Lord God hath sworn by his own soul, saith the Lord the God of
hosts: I detest the pride of Jacob, and I hate his houses, and I will
deliver up the city with the inhabitants thereof.

6:9. And if there remain ten men in one house, they also shall die.

6:10. And a man’s kinsman shall take him up, and shall burn him, that
he may carry the bones out of the house; and he shall say to him that
is in the inner rooms of the house: Is there yet any with thee?

6:11. And he shall answer: There is an end. And he shall say to him:
Hold thy peace, and mention not the name of the Lord.

6:12. For behold the Lord hath commanded, and he will strike the
greater house with breaches, and the lesser house with clefts.

6:13. Can horses run upon the rocks, or can any one plough with
buffles? for you have turned judgment into bitterness, and the fruit of
justice into wormwood.

6:14. You that rejoice in a thing of nought: you that say: Have we not
taken unto us horns by our own strength?

6:15. But behold, I will raise up a nation against you, O house of
Israel, saith the Lord the God of hosts; and they shall destroy you
from the entrance of Emath, even to the torrent of the desert.


Amos Chapter 7

The prophet sees, in three visions, evils coming upon Israel: he is
accused of treason by the false priest of Bethel.

7:1. These things the Lord God shewed to me: and behold the locust was
formed in the beginning of the shooting up of the latter rain, and lo,
it was the latter rain after the king’s mowing.

The locust, etc.... These judgments by locusts and fire, which, by the
prophet’s intercession, were moderated, signify the former invasions of
the Assyrians under Phul and Theglathphalasar, before the utter
desolation of Israel by Salmanasar.

7:2. And it came to pass, that when they had made an end of eating the
grass of the land, I said: O Lord God, be merciful, I beseech thee: who
shall raise up Jacob, for he is very little?

7:3. The Lord had pity upon this: It shall not be, said the Lord.

7:4. These things the Lord God shewed to me: and behold the Lord called
for judgment unto fire, and it devoured the great deep, and ate up a
part at the same time.

7:5. And I said: O Lord God, cease, I beseech thee, who shall raise up
Jacob, for he is a little one?

7:6. The Lord had pity upon this. Yea this also shall not be, said the
Lord God.

7:7. These things the Lord shewed to me: and behold the Lord was
standing upon a plastered wall, and in his hand a mason’s trowel.

7:8. And the Lord said to me: What seest thou, Amos? And I said: A
mason’s trowel. And the Lord said: Behold, I will lay down the trowel
in the midst of my people Israel. I will plaster them over no more.

7:9. And the high places of the idol shall be thrown down, and the
sanctuaries of Israel shall be laid waste: and I will rise up against
the house of Jeroboam with the sword.

7:10. And Amasias the priest of Bethel sent to Jeroboam king of Israel,
saying: Amos hath rebelled against thee in the midst of the house of
Israel: the land is not able to bear all his words.

7:11. For thus saith Amos: Jeroboam shall die by the sword, and Israel
shall be carried away captive out of their own land.

Jeroboam shall die by the sword.... The prophet did not say this; but
that the Lord would rise up against the house of Jeroboam with the
sword: which was verified, when Zacharias, the son and successor of
Jeroboam, was slain by the sword. 4 Kings 15.10.

7:12. And Amasias said to Amos: Thou seer, go, flee away into the land
of Juda: and eat bread there, and prophesy there.

7:13. But prophesy not again any more in Bethel: because it is the
king’s sanctuary, and it is the house of the kingdom.

7:14. And Amos answered and said to Amasias: I am not a prophet, nor am
I the son of a prophet: but I am a herdsman plucking wild figs.

I am not a prophet.... That is, I am not a prophet by education: nor is
prophesying my calling or profession: but I am a herdsman, whom God was
pleased to send hither to prophesy to Israel.

7:15. And the Lord took me when I followed the flock, and the Lord said
to me: Go, prophesy to my people Israel.

7:16. And now hear thou the word of the Lord: Thou sayest, thou shalt
not prophesy against Israel, and thou shalt not drop thy word upon the
house of the idol.

The house of the idol.... Viz., of the calf worshipped in Bethel.

7:17. Therefore thus saith the Lord: Thy wife shall play the harlot in
the city, and thy sons and thy daughters shall fall by the sword, and
thy land shall be measured by a line: and thou shalt die in a polluted
land, and Israel shall go into captivity out of their land.


Amos Chapter 8

Under the figure of a hook, which bringeth down the fruit, the
approaching desolation of Israel is foreshewed for their avarice and
injustices.

8:1. These things the Lord shewed to me: and behold a hook to draw down
the fruit.

8:2. And he said: What seest thou, Amos? And I said: A hook to draw
down fruit. And the Lord said to me: The end is come upon my people
Israel: I will not again pass by them any more.

8:3. And the hinges of the temple shall screak in that day, saith the
Lord God: many shall die: silence shall be cast in every place.

8:4. Hear this, you that crush the poor, and make the needy of the land
to fail,

8:5. Saying: When will the month be over, and we shall sell our wares:
and the sabbath, and we shall open the corn: that we may lessen the
measure, and increase the sicle, and may convey in deceitful balances,

8:6. That we may possess the needy for money, and the poor for a pair
of shoes, and may sell the refuse of the corn?

8:7. The Lord hath sworn against the pride of Jacob: surely I will
never forget all their works.

8:8. Shall not the land tremble for this, and every one mourn that
dwelleth therein: and rise up altogether as a river, and be cast out,
and run down as the river of Egypt?

8:9. And it shall come to pass in that day, saith the Lord God, that
the sun shall go down at midday, and I will make the earth dark in the
day of light:

8:10. And I will turn your feasts into mourning, and all your songs
into lamentation: and I will bring up sackcloth upon every back of
yours, and baldness upon every head: and I will make it as the mourning
of an only son, and the latter end thereof as a bitter day.

8:11. Behold the days come, saith the Lord, and I will send forth a
famine into the land: not a famine of bread, nor a thirst of water, but
of hearing the word of the Lord.

8:12. And they shall move from sea to sea, and from the north to the
east: they shall go about seeking the word of the Lord, and shall not
find it.

8:13. In that day the fair virgins, and the young men shall faint for
thirst.

8:14. They that swear by the sin of Samaria, and say: Thy God, O Dan,
liveth: and the way of Bersabee liveth: and they shall fall, and shall
rise no more.


Amos Chapter 9

The certainty of the desolation of Israel: the restoring of the
tabernacle of David, and the conversion of the Gentiles to the church;
which shall flourish for ever.

9:1. I saw the Lord standing upon the altar, and he said: Strike the
hinges, and let the lintels be shook: for there is covetousness in the
head of them all, and I will slay the last of them with the sword:
there shall be no flight for them: they shall flee, and he that shall
flee of them shall not be delivered.

9:2. Though they go down even to hell, thence shall my hand bring them
out: and though they climb up to heaven, thence will I bring them down.

9:3. And though they be hid in the top of Carmel, I will search and
take them away from thence: and though they hide themselves from my
eyes in the depth of the sea, there will I command the serpent and he
shall bite them.

9:4. And if they go into captivity before their enemies, there will I
command the sword, and it shall kill them. And I will set my eyes upon
them for evil, and not for good.

9:5. And the Lord the God of hosts is he who toucheth the earth, and it
shall melt: and all that dwell therein shall mourn: and it shall rise
up as a river, and shall run down as the river of Egypt.

9:6. He that buildeth his ascension in heaven, and hath founded his
bundle upon the earth: who calleth the waters of the sea, and poureth
them out upon the face of the earth, the Lord is his name.

His ascension.... That is, his high throne.—Ibid. His bundle.... That
is, his church bound up together by the bands of one faith and
communion.

9:7. Are not you as the children of the Ethiopians unto me, O children
of Israel, saith the Lord? did not I bring up Israel, out of the land
of Egypt: and the Philistines out of Cappadocia, and the Syrians out of
Cyrene?

As the children of the Ethiopians.... That is, as black as they, by
your iniquities.

9:8. Behold the eyes of the Lord God are upon the sinful kingdom, and I
will destroy it from the face of the earth: but yet I will not utterly
destroy the house of Jacob, saith the Lord.

9:9. For behold I will command, and I will sift the house of Israel
among all nations, as corn is sifted in a sieve: and there shall not a
little stone fall to the ground.

9:10. All the sinners of my people shall fall by the sword: who say:
The evils shall not approach, and shall not come upon us.

9:11. In that day I will raise up the tabernacle of David, that is
fallen: and I will close up the breaches of the walls thereof, and
repair what was fallen: and I will rebuild it as in the days of old.

9:12. That they may possess the remnant of Edom, and all nations,
because my name is invoked upon them: saith the Lord that doth these
things.

9:13. Behold the days come, saith the Lord, when the ploughman shall
overtake the reaper, and the treader of grapes him that soweth seed:
and the mountains shall drop sweetness, and every hill shall be tilled.

Shall overtake, etc.... By this is meant the great abundance of
spiritual blessings; which, as it were, by a constant succession, shall
enrich the church of Christ.

9:14. And I will bring back the captivity of my people Israel: and they
shall build the abandoned cities, and inhabit them: and they shall
plant vineyards, and drink the wine of them: and shall make gardens,
and eat the fruits of them. And I will plant them upon their own land:
and I will no more pluck them out of their land which I have given
them, saith the Lord thy God.




THE PROPHECY OF ABDIAS


ABDIAS, whose name is interpreted THE SERVANT OF THE LORD, is believed
to have prophesied about the same time as OSEE, JOEL, and AMOS: though
some of the Hebrews, who believe him to be the same with ACHAB’s
steward, make him much more ancient. His prophecy is the shortest of
any in number of words, but yields to none, says ST. JEROME, in the
sublimity of mysteries. It contains but one chapter.


Abdias Chapter 1

The destruction of Edom for their pride: and the wrongs they did to
Jacob: the salvation and victory of Israel.

1:1. The vision of Abdias. Thus saith the Lord God to Edom: We have
heard a rumour from the Lord, and he hath sent an ambassador to the
nations: Arise, and let us rise up to battle against him.

1:2. Behold I have made thee small among the nations: thou art
exceeding contemptible.

1:3. The pride of thy heart hath lifted thee up, who dwellest in the
clefts of the rocks, and settest up thy throne on high: who sayest in
thy heart: Who shall bring me down to the ground?

1:4. Though thou be exalted as an eagle, and though thou set thy nest
among the stars: thence will I bring thee down, saith the Lord.

1:5. If thieves had gone in to thee, if robbers by night, how wouldst
thou have held thy peace? would they not have stolen till they had
enough? if the grapegatherers had come in to thee, would they not have
left thee at the least a cluster?

1:6. How have they searched Esau, how have they sought out his hidden
things?

1:7. They have sent thee out even to the border: all the men of thy
confederacy have deceived thee: the men of thy peace have prevailed
against thee: they that eat with thee shall lay snares under thee:
there is no wisdom in him.

1:8. Shall not I in that day, saith the Lord, destroy the wise out of
Edom, and understanding out of the mount of Esau?

1:9. And thy valiant men of the south shall be afraid, that man may be
cut off from the mount of Esau.

1:10. For the slaughter, and for the iniquity against thy brother
Jacob, confusion shall cover thee, and thou shalt perish for ever.

1:11. In the day when thou stoodest against him, when strangers carried
away his army captive, and foreigners entered into his gates, and cast
lots upon Jerusalem: thou also wast as one of them.

1:12. But thou shalt not look on in the day of thy brother, in the day
of his leaving his country: and thou shalt not rejoice over the
children of Juda, in the day of their destruction: and thou shalt not
magnify thy mouth in the day of distress.

Thou shalt not look, etc.... or, thou shouldst not, etc. It is a
reprehension for what they had done, and at the same time a declaration
that these things should not pass unpunished.—Ibid. Thou shalt not
magnify thy mouth.... That is, thou shalt not speak arrogantly against
the children of Juda as insulting them in their distress.

1:13. Neither shalt thou enter into the gate of my people in the day of
their ruin: neither shalt thou also look on in his evils in the day of
his calamity: and thou shalt not be sent out against his army in the
day of his desolation.

1:14. Neither shalt thou stand in the crossways to kill them that flee:
and thou shalt not shut up them that remain of him in the day of
tribulation.

1:15. For the day of the Lord is at hand upon all nations: as thou hast
done, so shall it be done to thee: he will turn thy reward upon thy own
head.

1:16. For as you have drunk upon my holy mountain, so all nations shall
drink continually: and they shall drink, and sup up, and they shall be
as though they were not.

1:17. And in mount Sion shall be salvation, and it shall be holy, and
the house of Jacob shall possess those that possessed them.

1:18. And the house of Jacob shall be a fire, and the house of Joseph a
flame, and the house of Esau stubble: and they shall be kindled in
them, and shall devour them: and there shall be no remains of the house
of Esau, for the Lord hath spoken it.

1:19. And they that are toward the south, shall inherit the mount of
Esau, and they that are in the plains, the Philistines: and they shall
possess the country of Ephraim, and the country of Samaria: and
Benjamin shall possess Galaad.

1:20. And the captivity of this host of the children of Israel, all the
places of the Chanaanites even to Sarepta: and the captivity of
Jerusalem that is in Bosphorus, shall possess the cities of the south.

1:21. And saviours shall come up into mount Sion to judge the mount of
Esau: and the kingdom shall be for the Lord.




THE PROPHECY OF JONAS


JONAS prophesied in the reign of JEREBOAM the second: as we learn from
4 Kings 14.25. To whom also he foretold his success in restoring all
the borders of Israel. He was of GETH OPHER in the tribe of ZABULON,
and consequently of GALILEE: which confutes that assertion of the
Pharisees, John 7.52, that no prophet ever rose out of GALILEE. He
prophesied and prefigured in his own person the death and resurrection
of CHRIST: and was the only one among the prophets that was sent to
preach to the Gentiles.


Jonas Chapter 1

Jonas being sent to preach in Ninive, fleeth away by sea: a tempest
riseth: of which he being found, by lot, to be the cause, is cast into
the sea, which thereupon is calmed.

1:1. Now the word of the Lord came to Jonas, the son of Amathi, saying:

1:2. Arise and go to Ninive, the great city, and preach in it: For the
wickedness thereof is come up before me.

Nineve.... The capital city of the Assyrian empire.

1:3. And Jonas rose up to flee into Tharsis from the face of the Lord,
and he went down to Joppe, and found a ship going to Tharsis: and he
paid the fare thereof, and went down into it, to go with them to
Tharsis from the face of the Lord,

Tharsis.... Which some take to be Tharsus of Cilicia, others to be
Tartessus of Spain, others to be Carthage.

1:4. But the Lord sent a great wind into the sea: and a great tempest
was raised in the sea, and the ship was in danger to be broken.

1:5. And the mariners were afraid, and the men cried to their god: and
they cast forth the wares that were in the ship, into the sea, to
lighten it of them: and Jonas went down into the inner part of the
ship, and fell into a deep sleep.

A deep sleep.... This is a lively image of the insensibility of
sinners, fleeing from God, and threatened on every side with his
judgments: and yet sleeping as if they were secure.

1:6. And the ship master came to him and said to him: Why art thou fast
asleep? rise up call upon thy God, if so be that God will think of us
that we may not perish.

1:7. And they said every one to his fellow: Come and let us cast lots,
that we may know why this evil is upon us. And they cast lots, and the
lot fell upon Jonas.

1:8. And they said to him: Tell us for what cause this evil is upon us,
what is thy business? of what country art thou? and whither goest thou?
or of what people art thou?

1:9. And he said to them: I am a Hebrew, and I fear the Lord, the God
of heaven, who made both the sea and the dry land.

1:10. And the men were greatly afraid, and they said to him: Why hast
thou done this? (For the men knew that he fled from the face of the
Lord: because he had told them.)

1:11. And they said to him: What shall we do with thee, that the sea
may be calm to us? for the sea flowed and swelled.

1:12. And he said to them: take me up, and cast me into the sea, and
the sea shall be calm to you: for I know that for my sake this great
tempest is upon you.

1:13. And the men rowed hard to return to land, but they were not able:
because the sea tossed and swelled upon them.

1:14. And they cried to the Lord, and said: We beseech thee, O Lord let
us not perish for this man’s life, and lay not upon us innocent blood:
for thou, O Lord, hast done as it pleased thee.

1:15. And they took Jonas, and cast him into the sea, and the sea
ceased from raging.

1:16. And the men feared the Lord exceedingly, and sacrificed victims
to the Lord, and made vows.


Jonas Chapter 2

Jonas is swallowed up by a great fish: he prayeth with confidence in
God; and the fish casteth him out on the dry land.

2:1. Now the Lord prepared a great fish to swallow up Jonas: and Jonas
was in the belly of the fish for three days and three nights.

2:2. And Jonas prayed to the Lord, his God, out of the belly of the
fish.

2:3. And he said: I cried out of my affliction to the Lord, and he
heard me: I cried out of the belly of hell, and thou hast heard my
voice.

2:4. And thou hast cast me forth into the deep, in the heart of the
sea, and a flood hath compassed me: all thy billows, and thy waves have
passed over me.

2:5. And I said: I am cast away out of the sight of thy eyes: but yet I
shall see thy holy temple again.

2:6. The waters compassed me about even to the soul: the deep hath
closed me round about, the sea hath covered my head.

2:7. I went down to the lowest parts of the mountains: the bars of the
earth have shut me up for ever: and thou wilt bring up my life from
corruption, O Lord, my God.

2:8. When my soul was in distress within me, I remembered the Lord:
that my prayer may come to thee, unto thy holy temple.

2:9. They that in vain observe vanities, forsake their own mercy.

2:10. But I with the voice of praise will sacrifice to thee: I will pay
whatsoever I have vowed for my salvation to the Lord.

2:11. And the Lord spoke to the fish: and it vomited out Jonas upon the
dry land.

Spoke to the fish.... God’s speaking to the fish, was nothing else but
his will, which all things obey.


Jonas Chapter 3

Jonas is sent again to preach in Ninive. Upon their fasting and
repentance, God recalleth the sentence by which they were to be
destroyed.

3:1. And the word of the Lord came to Jonas the second time saying:

3:2. Arise, and go to Ninive, the great city: and preach in it the
preaching that I bid thee.

3:3. And Jonas arose, and went to Ninive, according to the word of the
Lord: now Ninive was a great city of three days’ journey.

Of three days’ journey.... By the computation of some ancient
historians, Ninive was about fifty miles round: so that to go through
all the chief streets and public places was three days’ journey.

3:4. And Jonas began to enter into the city one day’s journey: and he
cried and said: Yet forty days and Ninive shall be destroyed.

3:5. And the men of Ninive believed in God: and they proclaimed a fast,
and put on sackcloth from the greatest to the least.

3:6. And the word came to the king of Ninive: and he rose up out of his
throne, and cast away his robe from him, and was clothed in sackcloth,
and sat in ashes.

3:7. And he caused it to be proclaimed and published in Ninive, from
the mouth of the king and of his princes, saying: Let neither men nor
beasts, oxen, nor sheep taste anything: let them not feed, nor drink
water.

3:8. And let men and beasts be covered with sackcloth, and cry to the
Lord with all their strength, and let them turn every one from his evil
way, and from the iniquity that is in their hands.

3:9. Who can tell if God will turn, and forgive: and will turn away
from his fierce anger, and we shall not perish?

3:10. And God saw their works, that they were turned from their evil
way: and God had mercy with regard to the evil which he had said that
he would do to them, and he did it not.


Jonas Chapter 4

4:1. And Jonas was exceedingly troubled, and was angry:

Was exceedingly troubled, etc.... His concern was lest he should pass
for a false prophet; or rather, lest God’s word, by this occasion,
might come to be slighted and disbelieved.

4:2. And he prayed to the Lord, and said: I beseech thee, O Lord, is
not this what I said, when I was yet in my own country? therefore I
went before to flee into Tharsis: for I know that thou art a gracious
and merciful God, patient, and of much compassion, and easy to forgive
evil.

4:3. And now, O Lord, I beseech thee take my life from me: for it is
better for me to die than to live.

4:4. And the Lord said: Dost thou think thou hast reason to be angry?

4:5. Then Jonas went out of the city, and sat toward the east side of
the city: and he made himself a booth there, and he sat under it in the
shadow, till he might see what would befall the city.

4:6. And the Lord God prepared an ivy, and it came up over the head of
Jonas, to be a shadow over his head, and to cover him (for he was
fatigued): and Jonas was exceeding glad of the ivy.

The Lord God prepared an ivy.... Hederam. In the Hebrew it is Kikajon,
which some render a gourd: others a palmerist, or palma Christi.

4:7. But God prepared a worm, when the morning arose on the following
day: and it struck the ivy and it withered.

4:8. And when the sun was risen, the Lord commanded a hot and burning
wind: and the sun beat upon the head of Jonas, and he broiled with the
heat: and he desired for his soul that he might die, and said: It is
better for me to die than to live.

4:9. And the Lord said to Jonas: Dost thou think thou hast reason to be
angry, for the ivy? And he said: I am angry with reason even unto
death.

4:10. And the Lord said: Thou art grieved for the ivy, for which thou
hast not laboured, nor made it to grow, which in one night came up, and
in one night perished.

4:11. And shall I not spare Ninive, that great city, in which there are
more than a hundred and twenty thousand persons, that know not how to
distinguish between their right hand and their left, and many beasts?




THE PROPHECY OF MICHEAS


MICHEAS, of Morasti, a little town in the tribe of JUDA, was
contemporary with the prophet ISAIAS: whom he resembles both in his
spirit and his style. He is different from the prophet MICHEAS
mentioned in the third book of Kings, chap. 22. For that MICHEAS lived
in the days of king ACHAB, one hundred and fifty years before the time
of EZECHIAS, under whom this MICHEAS prophesied.


Micheas Chapter 1

Samaria for her sins shall be destroyed by the Assyrians; they shall
also invade Juda and Jerusalem.

1:1. The word of the Lord, that came to Micheas, the Morasthite, in the
days of Joathan, Achaz, and Ezechias, kings of Juda: which he saw
concerning Samaria and Jerusalem.

1:2. Hear, all ye people: and let the earth give ear, and all that is
therein: and let the Lord God be a witness to you, the Lord from his
holy temple.

1:3. For behold the Lord will come forth out of his place: and he will
come down, and will tread upon the high places of the earth.

1:4. And the mountains shall be melted under him: and the valleys shall
be cleft, as wax before the fire, and as waters that run down a steep
place.

1:5. For the wickedness of Jacob is all this, and for the sins of the
house of Israel. What is the wickedness of Jacob? is it not Samaria?
and what are the high places of Juda? are they not Jerusalem?

1:6. And I will make Samaria as a heap of stones in the field when a
vineyard is planted: and I will bring down the stones thereof into the
valley, and will lay her foundations bare.

1:7. And all her graven things shall be cut in pieces, and all her
wages shall be burnt with fire, and I will bring to destruction all her
idols: for they were gathered together of the hire of a harlot, and
unto the hire of a harlot they shall return.

Her wages.... That is, her donaries or presents offered to her idols:
or the hire of all her traffic and labour.—Ibid. Of the hire of a
harlot, etc.... They were gathered together by one idolatrous city,
viz., Samaria: and they shall be carried away to another idolatrous
city, viz., Ninive.

1:8. Therefore will I lament, and howl: I will go stript and naked: I
will make a wailing like the dragons, and a mourning like the
ostriches.

1:9. Because her wound is desperate, because it is come even to Juda,
it hath touched the gate of my people, even to Jerusalem.

It hath touched the gate, etc.... That is, the destruction of Samaria
shall be followed by the invasion of my people of Juda, and the
Assyrians shall come and lay all waste even to the confines of
Jerusalem.

1:10. Declare ye it not in Geth, weep ye not with tears: in the house
of Dust sprinkle yourselves with dust.

Declare ye it not in Geth.... Viz., amongst the Philistines, lest they
rejoice at your calamity.—Ibid. Weep ye not, etc.... Keep in your
tears, that you may not give your enemies an occasion of insulting over
you; but in your own houses, or in your house of dust, your earthly
habitation, sprinkle yourselves with dust, and put on the habit of
penitents. Some take the house of dust (in Hebrew, Aphrah) to be the
proper name of a city.

1:11. And pass away, O thou that dwellest in the beautiful place,
covered with thy shame: she went not forth that dwelleth in the
confines: the house adjoining shall receive mourning from you, which
stood by herself.

Thou that dwellest in the Beautiful place, viz., in Samaria. In the
Hebrew the Beautiful place is expressed by the word Sapir, which some
take for the proper name of a city.—Ibid. She went not forth,
etc. ... that is, they that dwelt in the confines came not forth, but
kept themselves within, for fear.—Ibid. The house adjoining, etc....
Viz., Judea and Jerusalem, neighbours to Samaria, and partners in her
sins, shall share also in her mourning and calamity; though they have
pretended to stand by themselves, trusting in their strength.

1:12. For she is become weak unto good that dwelleth in bitterness: for
evil is come down from the Lord into the gate of Jerusalem.

She is become weak, etc.... Jerusalem is become weak unto any good;
because she dwells in the bitterness of sin.

1:13. A tumult of chariots hath astonished the inhabitants of Lachis:
it is the beginning of sin to the daughter of Sion for in thee were
found the crimes of Israel.

It is the beginning, etc.... That is, Lachis was the first city of Juda
that learned from Samaria the worship of idols, and communicated it to
Jerusalem.

1:14. Therefore shall she send messengers to the inheritance of Geth:
the houses of lying to deceive the kings of Israel.

Therefore shall she send, etc.... Lachis shall send to Geth for help:
but in vain: for Geth, instead of helping, shall be found to be a house
of lying and deceit to Israel.

1:15. Yet will I bring an heir to thee that dwellest in Maresa: even to
Odollam shall the glory of Israel come.

An heir, etc.... Maresa (which was the name of a city of Juda)
signifies inheritance: but here God by his prophet tells the Jews, that
he will bring them an heir to take possession of their inheritance: and
that the glory of Israel shall be obliged to give place, and to retire
even to Odollam, a city in the extremity of their dominions. And
therefore he exhorts them to penance in the following verse.

1:16. Make thee bald, and be polled for thy delicate children: enlarge
thy baldness as the eagle: for they are carried into captivity from
thee.


Micheas Chapter 2

The Israelites by their crying injustices provoke God to punish them.
He shall at last restore Jacob.

2:1. Woe to you that devise that which is unprofitable, and work evil
in your beds: in the morning light they execute it, because their hand
is against God.

2:2. And they have coveted fields, and taken them by violence, and
houses they have forcibly taken away: and oppressed a man and his
house, a man and his inheritance.

2:3. Therefore thus saith the Lord: Behold I devise an evil against
this family: from which you shall not withdraw your necks, and you
shall not walk haughtily, for this is a very evil time.

2:4. In that day a parable shall be taken up upon you, and a song shall
be sung with melody by them that say: We are laid waste and spoiled:
the portion of my people is changed: how shall he depart from me,
whereas he is returning that will divide our land?

How shall he depart, etc.... How do you pretend to say that the
Assyrian is departing; when indeed he is coming to divide our lands
amongst his subjects?

2:5. Therefore thou shalt have none that shall cast the cord of a lot
in the assembly of the Lord.

Thou shalt have none, etc.... Thou shalt have no longer any lot or
inheritance in the land of the people of the Lord.

2:6. Speak ye not, saying: It shall not drop upon these, confusion
shall not take them.

It shall not drop, etc.... That is, the prophecy shall not come upon
these. Such were the sentiments of the people that were unwilling to
believe the threats of the prophets.

2:7. The house of Jacob saith: Is the Spirit of the Lord straitened or
are these his thoughts? Are not my words good to him that walketh
uprightly?

2:8. But my people, on the contrary, are risen up as an enemy: you have
taken away the cloak off from the coat: and them that passed harmless
you have turned to war.

You have taken away, etc.... You have even stripped people of their
necessary garments: and have treated such as were innocently passing on
the way, as if they were at war with you.

2:9. You have cast out the women of my people from their houses, in
which they took delight: you have taken my praise forever from their
children.

You have cast out, etc.... either by depriving them of their houses:
or, by your crimes, given occasion to their being carried away
captives, and their children, by that means, never learning to praise
the Lord.

2:10. Arise ye, and depart, for there is no rest here for you. For that
uncleanness of the land, it shall be corrupted with a grievous
corruption.

2:11. Would God I were not a man that hath the spirit, and that I
rather spoke a lie: I will let drop to thee of wine, and of
drunkenness: and it shall be this people upon whom it shall drop.

Would God, etc.... The prophet could have wished, out of his love to
his people, that he might be deceived in denouncing to them these evils
that were to fall upon them: but by conforming himself to the will of
God, he declares to them, that he is sent to prophesy, literally to let
drop upon them, the wine of God’s indignation, with which they should
be made drunk; that is, stupified and cast down.

2:12. I will assemble and gather together all of thee, O Jacob: I will
bring together the remnant of Israel, I will put them together as a
flock in the fold, as sheep in the midst of the sheepcotes, they shall
make a tumult by reason of the multitude of men.

2:13. For he shall go up that shall open the way before them: they
shall divide and pass through the gate, and shall come in by it: and
their king shall pass before them, and the Lord at the head of them.


Micheas Chapter 3

For the sins of the rich oppressing the poor, of false prophets
flattering for lucre, and of judges perverting justice, Jerusalem and
the temple shall be destroyed.

3:1. And I said: Hear, O ye princes of Jacob, and ye chiefs of the
house of Israel: Is it not your part to know judgment,

3:2. You that hate good, and love evil: that violently pluck off their
skins from them and their flesh from their bones?

3:3. Who have eaten the flesh of my people, and have flayed their skin
off them: and have broken, and chopped their bones as for the kettle,
and as flesh in the midst of the pot.

3:4. Then shall they cry to the Lord, and he will not hear them: and he
will hide his face from them at that time, as they have behaved
wickedly in their devices.

3:5. Thus saith the Lord concerning the prophets that make my people
err: that bite with their teeth, and preach peace: and if a man give
not something into their mouth, they prepare war against him.

3:6. Therefore night shall be to you instead of vision, and darkness to
you instead of divination: and the sun shall go down upon the prophets,
and the day shall be darkened over them.

3:7. And they shall be confounded that see visions, and the diviners
shall be confounded: and they shall all cover their faces, because
there is no answer of God.

3:8. But yet I am filled with the strength of the spirit of the Lord,
with judgment and power: to declare unto Jacob his wickedness and to
Israel his sin.

3:9. Hear this, ye princes of the house of Jacob, and ye judges of the
house of Israel: you that abhor judgment and pervert all that is right.

3:10. You that build up Sion with blood, and Jerusalem with iniquity.

3:11. Her princes have judged for bribes: and her priests have taught
for hire, and her prophets divined for money: and they leaned upon the
Lord, saying: Is not the Lord in the midst of us? no evil shall come
upon us.

3:12. Therefore because of you, Sion shall be ploughed as a field, and
Jerusalem shall be as a heap of stones, and the mountain of the temple
as the high places of the forests.


Micheas Chapter 4

The glory of the church of Christ, by the conversion of the Gentiles.
The Jews shall be carried captives to Babylon, and be delivered again.

4:1. And it shall come to pass in the last days, that the mountain of
the house of the Lord shall be prepared in the top of the mountains,
and high above the hills: and people shall flow to it.

4:2. And many nations shall come in haste, and say: Come, let us go up
to the mountain of the Lord, and to the house of the God of Jacob: and
he will teach us of his ways, and we will walk in his paths: for the
law shall go forth out of Sion, and the word of the Lord out of
Jerusalem.

4:3. And he shall judge among many people, and rebuke strong nations
afar off: and they shall beat their swords into ploughshares, and their
spears into spades: nation shall not take sword against nation: neither
shall they learn war anymore.

Neither shall they learn, etc.... The law of Christ is a law of peace;
and all his true subjects, as much as lies in them love and keep peace
with all the world.

4:4. And every man shall sit under his vine, and under his fig tree,
and there shall be none to make them afraid, for the mouth of the Lord
of hosts hath spoken.

4:5. For all people will walk every one in the name of his god: but we
will walk in the name of the Lord, our God, for ever and ever.

4:6. In that day, saith the Lord, I will gather up her that halteth:
and her that I had cast out, I will gather up: and her whom I had
afflicted.

4:7. And I will make her that halted, a remnant: and her that had been
afflicted, a mighty nation: and the Lord will reign over them in Mount
Sion, from this time now and forever.

4:8. And thou, O cloudy tower of the flock, of the daughter of Sion,
unto thee shall it come: yea the first power shall come, the kingdom to
the daughter of Jerusalem.

4:9. Now, why art thou drawn together with grief? Hast thou no king in
thee, or is thy counselor perished, because sorrow hath taken thee as a
woman in labour.

4:10. Be in pain and labour, O daughter of Sion, as a woman that
bringeth forth: for now shalt thou go out of the city, and shalt dwell
in the country, and shalt come even to Babylon, there thou shalt be
delivered: there the Lord will redeem thee out of the hand of thy
enemies.

4:11. And now many nations are gathered together against thee, and they
say: Let her be stoned: and let our eye look upon Sion.

4:12. But they have not known the thoughts of the Lord, and have not
understood his counsel: because he hath gathered them together as the
hay of the floor.

4:13. Arise, and tread, O daughter of Sion: for I will make thy horn
iron, and thy hoofs I will make brass: and thou shalt beat in pieces
many peoples, and shalt immolate the spoils of them to the Lord, and
their strength to the Lord of the whole earth.


Micheas Chapter 5

The birth of Christ in Bethlehem: his reign and spiritual conquests.

5:1. Now shalt thou be laid waste, O daughter of the robber: they have
laid siege against us, with a rod shall they strike the cheek of the
judge of Israel.

Daughter of the robber.... Some understand this of Babylon; which
robbed and pillaged the temple of God: others understand it of
Jerusalem; by reason of the many rapines and oppressions committed
there.

5:2. And thou Bethlehem Ephrata, art a little one among the thousands
of Juda, out of thee shall he come forth unto me that is to be the
ruler in Israel: and his going forth is from the beginning, from the
days of eternity.

His going forth, etc.... That is, he who as man shall be born in thee,
as God was born of his Father from all eternity.

5:3. Therefore will he give them up even till the time wherein she that
travaileth shall bring forth: and the remnant of his brethren shall be
converted to the children of Israel.

5:4. And he shall stand, and feed in the strength of the Lord, in the
height of the name of the Lord, his God: and they shall be converted,
for now shall he be magnified even to the ends of the earth.

5:5. And this man shall be our peace, when the Assyrian shall come into
our land, and when he shall set his foot in our houses: and we shall
raise against him seven shepherds, and eight principal men.

The Assyrian.... That is, the persecutors of the church: who are here
called Assyrians by the prophet: because the Assyrians were at that
time the chief enemies and persecutors of the people of God.—Ibid.
Seven shepherds, etc.... Viz., the pastors of God’s church, and the
defenders of the faith. The number seven in scripture is taken to
signify many: and when eight is joined with it, we are to understand
that the number will be very great.

5:6. And they shall feed the land of Assyria with the sword, and the
land of Nemrod with the spears thereof: and he shall deliver us from
the Assyrian when he shall come into our land, and when he shall tread
in our borders.

They shall feed, etc.... They shall make spiritual conquests in the
lands of their persecutors, with the word of the spirit, which is the
word of God. Eph. 6.17.

5:7. And the remnant of Jacob shall be in the midst of many peoples, as
a dew from the Lord, and as drops upon the grass, which waiteth not for
man, nor tarrieth for the children of men.

The remnant of Jacob.... Viz., the apostles, and the first preachers of
the Jewish nation; whose doctrine, like dew, shall make the plants of
the converted Gentiles grow up, without waiting for any man to
cultivate them by human learning.

5:8. And the remnant of Jacob shall be among the Gentiles, in the midst
of many peoples, as a lion among the beasts of the forests, and as a
young lion among the flocks of sheep: who, when he shall go through,
and tread down, and take there is none to deliver.

As a lion, etc.... This denotes the fortitude of these first preachers;
and their success in their spiritual enterprises.

5:9. Thy hand shall be lifted up over thy enemies, and all thy enemies
shall be cut off.

5:10. And it shall come to pass in that day, saith the Lord, that I
will take away thy horses out of the midst of thee, and will destroy
thy chariots.

I will take away thy horses, etc.... Some understand this, and all that
follows to the end of the chapter, as addressed to the enemies of the
church. But it may as well be understood of the converts to the church:
who should no longer put their trust in any of these things.

5:11. And I will destroy the cities of thy land, and will throw down
all thy strong holds, and I will take away sorceries out of thy hand,
and there shall be no divinations in thee.

5:12. And I will destroy thy graven things, and thy statues, out of the
midst of thee: and thou shalt no more adore the works of thy hands.

5:13. And I will pluck up thy groves out of the midst of thee: and will
crush thy cities.

5:14. And I will execute vengeance in wrath, and in indignation, among
all the nations that have not given ear.


Micheas Chapter 6

God expostulates with the Jews for their ingratitude and sins: for
which they shall be punished.

6:1. Hear ye what the Lord saith: Arise, contend thou in judgment
against the mountains, and let the hills hear thy voice.

The mountains, etc.... That is, the great ones, the princes of the
people.

6:2. Let the mountains hear the judgment of the Lord, and the strong
foundations of the earth: for the Lord will enter into judgment with
his people, and he will plead against Israel.

6:3. O my people, what have I done to thee, or in what have I molested
thee? answer thou me.

6:4. For I brought thee up out of the land of Egypt, and delivered thee
out of the house of slaves: and I sent before thy face Moses, and
Aaron, and Mary.

6:5. O my people, remember, I pray thee, what Balach, the king of Moab,
purposed: and what Balaam, the son of Beor, answered him, from Setim to
Galgal, that thou mightest know the justice of the Lord.

From Setim to Galgal.... He puts them in mind of the favour he did
them, in not suffering them to be quite destroyed by the evil purpose
of Balach, and the wicked counsel of Balaam: and then gives them a hint
of the wonders he wrought, in order to bring them into the land of
Promise, by stopping the course of the Jordan, in their march from
Setim to Galgal.

6:6. What shall I offer to the Lord that is worthy? wherewith shall I
kneel before the high God? shall I offer holocausts unto him, and
calves of a year old?

What shall I offer, etc.... This is spoken in the person of the people,
desiring to be informed what they are to do to please God.

6:7. May the Lord be appeased with thousands of rams, or with many
thousands of fat he goats? shall I give my firstborn for my wickedness,
the fruit of my body for the sin of my soul?

6:8. I will shew thee, O man, what is good, and what the Lord requireth
of thee: Verily to do judgment, and to love mercy, and to walk
solicitous with thy God.

6:9. The voice of the Lord crieth to the city, and salvation shall be
to them that fear thy name: hear O ye tribes, and who shall approve it?

6:10. As yet there is a fire in the house of the wicked, the treasures
of iniquity, and a scant measure full of wrath.

Full of wrath, etc.... That is, highly provoking in the sight of God.

6:11. Shall I justify wicked balances, and the deceitful weights of the
bag?

6:12. By which her rich men were filled with iniquity, and the
inhabitants thereof have spoken lies, and their tongue was deceitful in
their mouth.

6:13. And I therefore began to strike thee with desolation for thy
sins.

6:14. Thou shalt eat, but shalt not be filled: and thy humiliation
shall be in the midst of thee: and thou shalt take hold, but shalt not
save: and those whom thou shalt save, I will give up to the sword.

6:15. Thou shalt sow, but shalt not reap: thou shalt tread the olives,
but shalt not be anointed with the oil: and the new wine, but shalt not
drink the wine.

6:16. For thou hast kept the statutes of Amri, and all the works of the
house of Achab: and thou hast walked according to their wills, that I
should make thee a desolation, and the inhabitants thereof a hissing,
and you shall bear the reproach of my people.

The statutes of Amri, etc.... The wicked ways of Amri and Achab,
idolatrous kings.


Micheas Chapter 7

The prophet laments, that notwithstanding all his preaching, the
generality are still corrupt in their manners: therefore their
desolation is at hand: but they shall be restored again and prosper;
and all mankind shall be redeemed by Christ.

7:1. Woe is me, for I am become as one that gleaneth in autumn the
grapes of the vintage: there is no cluster to eat, my soul desired the
first ripe figs.

7:2. The holy man is perished out of the earth, and there is none
upright among men: they all lie in wait for blood, every one hunteth
his brother to death.

7:3. The evil of their hands they call good: the prince requireth, and
the judge is for giving: and the great man hath uttered the desire of
his soul, and they have troubled it.

7:4. He that is best among them, is as a brier, and he that is
righteous, as the thorn of the hedge. The day of thy inspection, thy
visitation cometh: now shall be their destruction.

7:5. Believe not a friend, and trust not in a prince: keep the doors of
thy mouth from her that sleepeth in thy bosom.

7:6. For the son dishonoureth the father, and the daughter riseth up
against her mother, the daughter in law against her mother in law: and
a man’s enemies are they of his own household.

7:7. But I will look towards the Lord, I will wait for God, my saviour:
my God will hear me.

7:8. Rejoice not, thou my enemy, over me, because I am fallen: I shall
arise, when I sit in darkness, the Lord is my light.

7:9. I will bear the wrath of the Lord, because I have sinned against
him: until he judge my cause, and execute judgment for me: he will
bring me forth into the light, I shall behold his justice.

7:10. And my enemy shall behold, and she shall be covered with shame,
who saith to me: Where is the Lord thy God? my eyes shall look down
upon her: now shall she be trodden under foot as the mire of the
streets.

She shall be covered, etc.... Viz., Babylon my enemy.

7:11. The day shall come, that thy walls may be built up: in that day
shall the law be far removed.

The law.... Viz., of thy enemies, who have tyrannized over thee.

7:12. In that day they shall come even from Assyria to thee, and to the
fortified cities: and from the fortified cities even to the river, and
from sea to sea, and from mountain to mountain.

7:13. And the land shall be made desolate because of the inhabitants
thereof, and for the fruit of their devices.

The land, etc.... Viz., of Babylon.

7:14. Feed thy people with thy rod, the flock of thy inheritance, them
that dwell alone in the forest, in the midst of Carmel: they shall feed
in Basan and Galaad, according to the days of old.

7:15. According to the days of thy coming out of the land of Egypt, I
will shew him wonders.

7:16. The nations shall see, and shall be confounded at all their
strength: they shall put the hand upon the mouth, their ears shall be
deaf.

7:17. They shall lick the dust like serpents, as the creeping things of
the earth, they shall be disturbed in their houses: they shall dread
the Lord, our God, and shall fear thee.

7:18. Who is a God like to thee, who takest away iniquity, and passest
by the sin of the remnant of thy inheritance? he will send his fury in
no more, because he delighteth in mercy.

7:19. He will turn again, and have mercy on us: he will put away our
iniquities: and he will cast all our sins into the bottom of the sea.

7:20. Thou wilt perform the truth to Jacob, the mercy to Abraham: which
thou hast sworn to our fathers from the days of old.




THE PROPHECY OF NAHUM


NAHUM, whose name signifies A COMFORTER, was a native of Elcese, or
Elcesai, supposed to be a little town in Galilee. He prophesied, after
the ten tribes were carried into captivity, and foretold the utter
destruction of Ninive, by the Babylonians and Medes: which happened in
the reign of JOSIAS.


Nahum Chapter 1

The majesty of God, his goodness to his people, and severity to his
enemies.

1:1. The burden of Ninive. The book of the vision of Nahum, the
Elcesite.

1:2. The Lord is a jealous God, and a revenger: the Lord is a revenger,
and hath wrath: the Lord taketh vengeance on his adversaries, and he is
angry with his enemies.

1:3. The Lord is patient, and great in power, and will not cleanse and
acquit the guilty. The Lord’s ways are in a tempest, and a whirlwind,
and clouds are the dust of his feet.

1:4. He rebuketh the sea and drieth it up: and bringeth all the rivers
to be a desert. Basan languisheth and Carmel: and the flower of Libanus
fadeth away.

1:5. The mountains tremble at him, and the hills are made desolate: and
the earth hath quaked at his presence, and the world, and all that
dwell therein.

1:6. Who can stand before the face of his indignation? and who shall
resist in the fierceness of his anger? his indignation is poured out
like fire: and the rocks are melted by him.

1:7. The Lord is good, and giveth strength in the day of trouble: and
knoweth them that hope in him.

1:8. But with a flood that passeth by, he will make an utter end of the
place thereof: and darkness shall pursue his enemies.

Of the place thereof.... Viz., of Ninive.

1:9. What do ye devise against the Lord? he will make an utter end:
there shall not rise a double affliction.

1:10. For as thorns embrace one another: so while they are feasting and
drinking together, they shall be consumed as stubble that is fully dry.

1:11. Out of thee shall come forth one that imagineth evil against the
Lord, contriving treachery in his mind.

Shall come forth one, etc.... Some understand this of Sennacherib. But
as his attempt against the people seems to have been prior to the
prophecy of Nahum, we may better understand it of Holofernes.

1:12. Thus saith the Lord: Though they were perfect: and many of them
so, yet thus shall they be cut off, and he shall pass: I have afflicted
thee, and I will afflict thee no more.

Though they were perfect, etc.... That is, however strong or numerous
their forces may be, they shall be cut off; and their prince or leader
shall pass away and disappear.

1:13. And now I will break in pieces his rod with which he struck thy
back, and I will burst thy bonds asunder.

1:14. And the Lord will give a commandment concerning thee, that no
more of thy name shall be sown: I will destroy the graven and molten
thing out of the house of thy God, I will make it thy grave, for thou
art disgraced.

Will give a commandment.... That is, a decree, concerning thee, O king
of Ninive, thy seed shall fail, etc.

1:15. Behold upon the mountains the feet of him that bringeth good
tidings, and that preacheth peace: O Juda, keep thy festivals, and pay
thy vows: for Belial shall no more pass through thee again, he is
utterly cut off.

Belial.... The wicked one, viz., the Assyrian.


Nahum Chapter 2

God sends his armies against Ninive to destroy it.

2:1. He is come up that shall destroy before thy face, that shall keep
the siege: watch the way, fortify thy loins, strengthen thy power
exceedingly.

2:2. For the Lord hath rendered the pride of Jacob, as the pride of
Israel: because the spoilers have laid them waste, and have marred
their vine branches.

Hath rendered the pride of Jacob, etc.... He hath punished Jacob for
his pride; and therefore Ninive must not expect to escape. Or else,
rendering the pride of Jacob means rewarding, that is, punishing Ninive
for the pride they exercised against Jacob.

2:3. The shield of his mighty men is like fire, the men of the army are
clad in scarlet, the reins of the chariot are flaming in the day of his
preparation, and the drivers are stupefied.

Of his mighty men, etc.... He speaks of the Chaldeans and Medes sent to
destroy Ninive.—Ibid. Stupefied.... consopiti. That is, they drive on
furiously like men intoxicated with wine.

2:4. They are in confusion in the ways, the chariots jostle one against
another in the streets: their looks are like torches, like lightning
running to and fro.

2:5. He will muster up his valiant men, they shall stumble in their
march: they shall quickly get upon the walls thereof: and a covering
shall be prepared.

Stumble in their march.... By running hastily on.

2:6. The gates of the rivers are opened, and the temple is thrown down
to the ground.

2:7. And the soldier is led away captive: and her bondwomen were led
away mourning as doves, murmuring in their hearts.

2:8. And as for Ninive, her waters are like a great pool: but the men
flee away. They cry: Stand, stand, but there is none that will return
back.

2:9. Take ye the spoil of the silver, take the spoil of the gold: for
there is no end of the riches of all the precious furniture.

2:10. She is destroyed, and rent, and torn: the heart melteth, and the
knees fail, and all the loins lose their strength: and the faces of
them all are as the blackness of a kettle.

2:11. Where is now the dwelling of the lions, and the feeding place of
the young lions, to which the lion went, to enter in thither, the young
lion, and there was none to make them afraid?

2:12. The lion caught enough for his whelps, and killed for his
lionesses: and he filled his holes with prey, and his den with rapine.

2:13. Behold I come against thee, saith the Lord of hosts, and I will
burn thy chariots even to smoke, and the sword shall devour thy young
lions: and I will cut off thy prey out of the land, and the voice of
thy messengers shall be heard no more.


Nahum Chapter 3

The miserable destruction of Ninive.

3:1. Woe to thee, O city of blood, all full of lies and violence:
rapine shall not depart from thee.

3:2. The noise of the whip, and the noise of the rattling of the
wheels, and of the neighing horse; and of the running chariot, and of
the horsemen coming up,

3:3. And of the shining sword, and of the glittering spear, and of a
multitude slain, and of a grievous destruction: and there is no end of
carcasses, and they shall fall down on their dead bodies.

3:4. Because of the multitude of the fornications of the harlot that
was beautiful and agreeable, and that made use of witchcraft, that sold
nations through her fornications, and families through her witchcrafts.

3:5. Behold I come against thee, saith the Lord of hosts: and I will
discover thy shame to thy face, and will shew thy nakedness to the
nations, and thy shame to kingdoms.

3:6. And I will cast abominations upon thee, and will disgrace thee,
and will make an example of thee.

3:7. And it shall come to pass that every one that shall see thee,
shall flee from thee, and shall say: Ninive is laid waste: who shall
bemoan thee? whence shall I seek a comforter for thee?

3:8. Art thou better than the populous Alexandria, that dwelleth among
the rivers? waters are round about it: the sea is its riches: the
waters are its walls.

Populous Alexandria.... No-Ammon. A populous city of Egypt destroyed by
the Chaldeans, and afterwards rebuilt by Alexander, and called
Alexandria. Others suppose No-Ammon to be the same as Diospolis.

3:9. Ethiopia and Egypt were the strength thereof, and there is no end:
Africa and the Libyans were thy helpers.

3:10. Yet she also was removed and carried into captivity: her young
children were dashed in pieces at the top of every street, and they
cast lots upon her nobles, and all her great men were bound in fetters.

3:11. Therefore thou also shalt be made drunk, and shalt be despised:
and thou shalt seek help from the enemies.

3:12. All thy strong holds shall be like fig trees with their green
figs: if they be shaken, they shall fall into the mouth of the eater.

3:13. Behold thy people in the midst of thee are women: the gates of
thy land shall be set wide open to thy enemies, the fire shall devour
thy bars.

3:14. Draw thee water for the siege, build up thy bulwarks: go into the
clay, and tread, work it and make brick.

3:15. There shall the fire devour thee: thou shalt perish by the sword,
it shall devour thee like the bruchus: assemble together like the
bruchus, make thyself many like the locust.

3:16. Thou hast multiplied thy merchandises above the stars of heaven:
the bruchus hath spread himself and flown away.

3:17. Thy guards are like the locusts: and thy little ones like the
locusts of locusts which swarm on the hedges in the day of cold: the
sun arose, and they flew away, and their place was not known where they
were.

Locusts of locusts.... The young locusts.

3:18. Thy shepherds have slumbered, O king of Assyria, thy princes
shall be buried: thy people are hid in the mountains, and there is none
to gather them.

3:19. Thy destruction is not hidden, thy wound is grievous: all that
have heard the fame of thee, have clapped their hands over thee: for
upon whom hath not thy wickedness passed continually?




THE PROPHECY OF HABACUC


HABACUC was a native of Bezocher, and prophesied in JUDA, some time
before the invasion of the CHALDEANS, which he foretold. He lived to
see this prophecy fulfilled, and for many years after, according to the
general opinion, which supposes him to be the same that was brought by
the ANGEL to DANIEL in BABYLON, Dan. 14.


Habacuc Chapter 1

The prophet complains of the wickedness of the people: God reveals to
him the vengeance he is going to take of them by the Chaldeans.

1:1. The burden that Habacuc the prophet saw.

Burden.... Such prophecies more especially are called burdens, as
threaten grievous evils and punishments.

1:2. How long, O Lord, shall I cry, and thou wilt not hear? shall I cry
out to thee suffering violence, and thou wilt not save?

1:3. Why hast thou shewn me iniquity and grievance, to see rapine and
injustice before me? and there is a judgment, but opposition is more
powerful.

1:4. Therefore the law is torn in pieces, and judgment cometh not to
the end: because the wicked prevaileth against the just, therefore
wrong judgment goeth forth.

1:5. Behold ye among the nations, and see: wonder, and be astonished:
for a work is done in your days, which no man will believe when it
shall be told.

1:6. For behold, I will raise up the Chaldeans, a bitter and swift
nation, marching upon the breadth of the earth, to possess the dwelling
places that are not their own.

1:7. They are dreadful, and terrible: from themselves shall their
judgment, and their burden proceed.

1:8. Their horses are lighter than leopards, and swifter than evening
wolves; and their horsemen shall be spread abroad: for their horsemen
shall come from afar, they shall fly as an eagle that maketh haste to
eat.

1:9. They shall all come to the prey, their face is like a burning
wind: and they shall gather together captives as the sand.

1:10. And their prince shall triumph over kings, and princes shall be
his laughingstock: and he shall laugh at every strong hold, and shall
cast up a mount, and shall take it.

1:11. Then shall his spirit be changed, and he shall pass, and fall:
this is his strength of his god.

Then shall his spirit, etc.... Viz., the spirit of the king of Babylon.
It alludes to the judgment of God upon Nabuchodonosor, recorded Dan.
4., and to the speedy fall of the Chaldean empire.

1:12. Wast thou not from the beginning, O Lord my God, my holy one, and
we shall not die? Lord, thou hast appointed him for judgment: and made
him strong for correction.

1:13. Thy eyes are too pure to behold evil, and thou canst not look on
iniquity. Why lookest thou upon them that do unjust things, and holdest
thy peace when the wicked devoureth the man that is more just than
himself?

1:14. And thou wilt make men as the fishes of the sea, and as the
creeping things that have no ruler.

1:15. He lifted up all them with his hook, he drew them in his drag,
and gathered them into his net: for this he will be glad and rejoice.

1:16. Therefore will he offer victims to his drag, and he will
sacrifice to his net: because through them his portion is made fat, and
his meat dainty.

1:17. For this cause therefore he spreadeth his net, and will not spare
continually to slay the nations.


Habacuc Chapter 2

The prophet is admonished to wait with faith. The enemies of God’s
people shall assuredly be punished.

2:1. I will stand upon my watch, and fix my foot upon the tower: and I
will watch, to see what will be said to me, and what I may answer to
him that reproveth me.

Will stand, etc.... Waiting to see what the Lord will answer to my
complaint, viz., that the Chaldeans, who are worse than the Jews, and
who attribute all their success to their own strength, or to their
idols, should nevertheless prevail over the people of the Lord. The
Lord’s answer is, that the prophet must wait with patience and faith:
that all should be set right in due time; and the enemies of God and
his people punished according to their deserts.

2:2. And the Lord answered me, and said: Write the vision, and make it
plain upon tables: that he that readeth it may run over it.

2:3. For as yet the vision is far off, and it shall appear at the end,
and shall not lie: if it make any delay, wait for it: for it shall
surely come, and it shall not be slack.

2:4. Behold, he that is unbelieving, his soul shall not be right in
himself: but the just shall live in his faith.

2:5. And as wine deceiveth him that drinketh it: so shall the proud man
be, and he shall not be honoured: who hath enlarged his desire like
hell: and is himself like death, and he is never satisfied: but will
gather together unto him all nations, and heap together unto him all
people.

As wine deceiveth, etc.... Viz., by affording only a short passing
pleasure; followed by the evils and disgrace that are the usual
consequences of drunkenness; so shall it be with the proud enemies of
the people of God; whose success affordeth them only a momentary
pleasure, followed by innumerable and everlasting evils.

2:6. Shall not all these take up a parable against him, and a dark
speech concerning him: and it shall be said: Woe to him that heapeth
together that which is not his own? how long also doth he load himself
with thick clay?

Thick clay.... Ill-gotten goods, that, like mire, both burden and
defile the soul.

2:7. Shall they not rise up suddenly that shall bite thee: and they be
stirred up that shall tear thee, and thou shalt be a spoil to them?

2:8. Because thou hast spoiled many nations, all that shall be left of
the people shall spoil thee: because of men’s blood, and for the
iniquity of the land, of the city, and of all that dwell therein.

2:9. Woe to him that gathereth together an evil covetousness to his
house, that his nest may be on high, and thinketh he may be delivered
out of the hand of evil.

2:10. Thou hast devised confusion to thy house, thou hast cut off many
people, and thy soul hath sinned.

2:11. For the stone shall cry out of the wall: and the timber that is
between the joints of the building, shall answer.

2:12. Woe to him that buildeth a town with blood, and prepareth a city
by iniquity.

2:13. Are not these things from the Lord of hosts? for the people shall
labour in a great fire: and the nations in vain, and they shall faint.

Are not these things, etc.... That is, shall not these punishments that
are here recorded, come from the Lord upon him that is guilty of such
crimes.—Ibid. The people shall labour, etc.... Viz., the enemies of
God’s people.

2:14. For the earth shall be filled, that men may know the glory of the
Lord, as waters covering the sea.

2:15. Woe to him that giveth drink to his friend, and presenteth his
gall, and maketh him drunk, that he may behold his nakedness.

2:16. Thou art filled with shame instead of glory: drink thou also, and
fall fast asleep: the cup of the right hand of the Lord shall compass
thee, and shameful vomiting shall be on thy glory.

2:17. For the iniquity of Libanus shall cover thee, and the ravaging of
beasts shall terrify them because of the blood of men, and the iniquity
of the land, and of the city, and of all that dwell therein.

The iniquity of Libanus.... That is, the iniquity committed by the
Chaldeans against the temple of God, signified here by the name of
Libanus.

2:18. What doth the graven thing avail, because the maker thereof hath
graven it, a molten, and a false image? because the forger thereof hath
trusted in a thing of his own forging, to make dumb idols.

2:19. Woe to him that saith to wood: Awake: to the dumb stone: Arise:
can it teach? Behold, it is laid over with gold, and silver, and there
is no spirit in the bowels thereof.

2:20. But the Lord is in his holy temple: let all the earth keep
silence before him.


Habacuc Chapter 3

3:1. A PRAYER OF HABACUC THE PROPHET FOR IGNORANCES.

For ignorances.... That is, for the sins of his people. In the Hebrew,
it is Sigionoth: which some take to signify a musical instrument, or
tune; with which this sublime prayer and canticle was to be sung.

3:2. O Lord, I have heard thy hearing, and was afraid. O Lord, thy
work, in the midst of the years bring it to life: In the midst of the
years thou shalt make it known: when thou art angry, thou wilt remember
mercy.

Thy hearing, etc.... That is, thy oracles, the great and wonderful
things thou hast revealed to me; and I was struck with a reverential
fear and awe.—Ibid. Thy work.... The great work of the redemption of
man, which thou wilt bring to life and light in the midst of the years,
when our calamities and miseries shall be at their height.

3:3. God will come from the south, and the holy one from mount Pharan:
His glory covered the heavens, and the earth is full of his praise.

God will come from the south, etc.... God himself will come to give us
his law, and to conduct us into the true land of promise: as heretofore
he came from the South (in the Hebrew Theman) and from mount Pharan to
give his law to his people in the desert. See Deut. 33.2.

3:4. His brightness shall be as the light: horns are in his hands:
There is his strength hid:

Horns, etc.... That is, strength and power, which, by a Hebrew phrase,
are called horns. Or beams of light, which come forth from his hands.
Or it may allude to the cross, in the horns of which the hands of
Christ were fastened, where his strength was hidden, by which he
overcame the world, and drove out death and the devil.

3:5. Death shall go before his face. And the devil shall go forth
before his feet.

Death shall go before his face, etc.... Both death and the devil shall
be the executioners of his justice against his enemies: as they were
heretofore against the Egyptians and Chanaanites.

3:6. He stood and measured the earth. He beheld, and melted the
nations: and the ancient mountains were crushed to pieces. The hills of
the world were bowed down by the journeys of his eternity.

He beheld, etc.... One look of his eye is enough to melt all the
nations, and to reduce them to nothing. For all heaven and earth
disappear when they come before his light. Apoc. 20.11. Ibid. The
ancient mountains, etc.... By the mountains and hills are signified the
great ones of the world, that persecute the church, whose power was
quickly crushed by the Almighty.

3:7. I saw the tents of Ethiopia for their iniquity, the curtains of
the land of Madian shall be troubled.

Ethiopia.... the land of the Blacks, and Madian, are here taken for the
enemies of God and his people: who shall perish for their iniquity.

3:8. Wast thou angry, O Lord, with the rivers? or was thy wrath upon
the rivers? or thy indignation in the sea? Who will ride upon thy
horses: and thy chariots are salvation.

With the rivers, etc.... He alludes to the wonders wrought heretofore
by the Lord in favour of his people Israel, when the waters of the
rivers, viz., of Arnon and Jordan, and of the Red Sea, retired before
their face: when he came as it were with his horses and chariots to
save them when he took up his bow for their defence, in consequence of
the oath he had made to their tribes: when the mountains trembled, and
the deep stood with its waves raised up in a heap, as with hands lifted
up to heaven: when the sun and the moon stood still at his command,
etc., to comply with his anger, not against the rivers and sea, but
against the enemies of his people. How much more will he do in favour
of his Son: and against the enemies of his church?

3:9. Thou wilt surely take up thy bow: according to the oaths which
thou hast spoken to the tribes. Thou wilt divide the rivers of the
earth.

3:10. The mountains saw thee, and were grieved: the great body of
waters passed away. The deep put forth its voice: the deep lifted up
its hands.

3:11. The sun and the moon stood still in their habitation, in the
light of thy arrows, they shall go in the brightness of thy glittering
spear.

3:12. In thy anger thou wilt tread the earth under foot: in thy wrath
thou wilt astonish the nations.

3:13. Thou wentest forth for the salvation of thy people: for salvation
with thy Christ. Thou struckest the head of the house of the wicked:
thou hast laid bare his foundation even to the neck.

The head of the house of the wicked.... Such was Pharao heretofore:
such shall Antichrist be hereafter.

3:14. Thou hast cursed his sceptres, the head of his warriors, them
that came out as a whirlwind to scatter me. Their joy was like that of
him that devoureth the poor man in secret.

3:15. Thou madest a way in the sea for thy horses, in the mud of many
waters.

Thou madest a way in the sea, etc.... To deliver thy people from the
Egyptian bondage: and thou shalt work the like wonders in the spiritual
way, to rescue the children of the church from their enemies.

3:16. I have heard and my bowels were troubled: my lips trembled at the
voice. Let rottenness enter into my bones, and swarm under me. That I
may rest in the day of tribulation: that I may go up to our people that
are girded.

I have heard, etc.... Viz., the evils that are now coming upon the
Israelites for their sins; and that shall come hereafter upon all
impenitent sinners; and the foresight that I have of these miseries
makes me willing to die, that I may be at rest, before this general
tribulation comes, in which all good things shall be withdrawn from the
wicked.—Ibid. That I may go up to our people, etc.... That I may join
the happy company in the bosom of Abraham, that are girded, that is,
prepared for their journey, by which they shall attend their Lord, when
he shall ascend into heaven. To which high and happy place, my Jesus,
that is, my Saviour, the great conqueror of death and hell, shall one
day conduct me rejoicing and singing psalms of praise, ver. 18 and 19.

3:17. For the fig tree shall not blossom: and there shall be no spring
in the vines. The labour of the olive tree shall fail: and the fields
shall yield no food: the flock shall be cut off from the fold, and
there shall be no herd in the stalls.

3:18. But I will rejoice in the Lord: and I will joy in God my Jesus.

3:19. The Lord God is my strength: and he will make my feet like the
feet of harts: and he the conqueror will lead me upon my high places
singing psalms.




THE PROPHECY OF SOPHONIAS


SOPHONIAS, whose name, saith St. Jerome, signifies The Watchman of the
Lord, or The hidden of the Lord, prophesied in the beginning of the
reign of Josias. He was a native of Sarabatha, and of the tribe of
Simeon, according to the more general opinion. He prophesied the
punishments of the Jews, for their idolatry and other crimes; also the
punishments that were to come on divers nations; the coming of Christ,
the conversion of the Gentiles, the blindness of the Jews, and their
conversion towards the end of the world.


Sophonias Chapter 1

For divers enormous sins, the kingdom of Juda is threatened with severe
judgment.

1:1. The word of the Lord that came to Sophonias the son of Chusi, the
son of Godolias, the son of Amarias, the son of Ezechias, in the days
of Josias, the son of Amon king of Juda.

1:2. Gathering, I will gather together all things from off the face of
the land, saith the Lord:

Gathering, I will gather, etc.... That is, I will assuredly take away,
and wholly consume, either by captivity, or death, both men and beasts
out of this land.

1:3. I will gather man, and beast, I will gather the birds of the air,
and the fishes of the sea: and the ungodly shall meet with ruin: and I
will destroy men from off the face of the land, saith the Lord.

1:4. And I will stretch out my hand upon Juda, and upon all the
inhabitants of Jerusalem: and I will destroy out of this place the
remnant of Baal, and the names of the wardens of the temples with the
priests:

The wardens, etc.... Viz., of the temples of the idols. AEdituos, in
Hebrew, the Chemarims, that is, such as kindle the fires, or burn
incense.

1:5. And them that worship the host of heaven upon the tops of houses,
and them that adore, and swear by the Lord, and swear by Melchom.

Melchom.... The idol of the Ammonites.

1:6. And them that turn away from following after the Lord, and that
have not sought the Lord, nor searched after him.

1:7. Be silent before the face of the Lord God: for the day of the Lord
is near, for the Lord hath prepared a victim, he hath sanctified his
guests.

1:8. And it shall come to pass in the day of the victim of the Lord,
that I will visit upon the princes, and upon the king’s sons, and upon
all such as are clothed with strange apparel:

1:9. And I will visit in that day upon every one that entereth
arrogantly over the threshold: them that fill the house of the Lord
their God with iniquity and deceit.

1:10. And there shall be in that day, saith the Lord, the noise of a
cry from the fish gate, and a howling from the Second, and a great
destruction from the hills.

The Second.... A part of the city so called.

1:11. Howl, ye inhabitants of the Morter. All the people of Chanaan is
hush, all are cut off that were wrapped up in silver.

The Morter.... Maktesh. A valley in or near Jerusalem. Ibid. The people
of Chanaan.... So he calls the Jews, from their following the wicked
ways of the Chanaanites.

1:12. And it shall come to pass at that time, that I will search
Jerusalem with lamps, and will visit upon the men that are settled on
their lees: that say in their hearts: The Lord will not do good, nor
will he do evil.

Settled on their lees.... That is, the wealthy, and such as live at
their ease, resting upon their riches, like wine upon the lees.

1:13. And their strength shall become a booty, and their houses as a
desert: and they shall build houses, and shall not dwell in them: and
they shall plant vineyards, and shall not drink the wine of them.

1:14. The great day of the Lord is near, it is near and exceeding
swift: the voice of the day of the Lord is bitter, the mighty man shall
there meet with tribulation.

1:15. That day is a day of wrath, a day of tribulation and distress, a
day of calamity and misery, a day of darkness and obscurity, a day of
clouds and whirlwinds,

1:16. A day of the trumpet and alarm against the fenced cities, and
against the high bulwarks.

1:17. And I will distress men, and they shall walk like blind men,
because they have sinned against the Lord: and their blood shall be
poured out as earth, and their bodies as dung.

1:18. Neither shall their silver and their gold be able to deliver them
in the day of the wrath of the Lord: all the land shall be devoured by
the fire of his jealousy: for he shall make even a speedy destruction
of all them that dwell in the land.


Sophonias Chapter 2

An exhortation to repentance. The judgment of the Philistines, of the
Moabites, and the Ammonites; of the Ethiopians and the Assyrians.

2:1.Assemble yourselves together, be gathered together, O nation not
worthy to be loved:

2:2. Before the decree bring forth the day as dust passing away, before
the fierce anger of the Lord come upon you, before the day of the
Lord’s indignation come upon you.

2:3. Seek the Lord, all ye meek of the earth, you that have wrought his
judgment: seek the just, seek the meek: if by any means you may be hid
in the day of the Lord’s indignation.

2:4. For Gaza shall be destroyed, and Ascalon shall be a desert, they
shall cast out Azotus at noonday, and Accaron shall be rooted up.

2:5. Woe to you that inhabit the sea coast, O nation of reprobates: the
word of the Lord upon you, O Chanaan, the land of the Philistines, and
I will destroy thee, so that there shall not be an inhabitant.

2:6. And the sea coast shall be the resting place of shepherds, and
folds for cattle:

2:7. And it shall be the portion of him that shall remain of the house
of Juda, there they shall feed: in the houses of Ascalon they shall
rest in the evening: because the Lord their God will visit them, and
bring back their captivity.

2:8. I have heard the reproach of Moab, and the blasphemies of the
children of Ammon, with which they reproached my people, and have
magnified themselves upon their borders.

2:9. Therefore as I live, saith the Lord of hosts the God of Israel,
Moab shall be as Sodom, and the children of Ammon as Gomorrha, the
dryness of thorns, and heaps of salt, and a desert even for ever: the
remnant of my people shall make a spoil of them, and the residue of my
nation shall possess them.

2:10. This shall befall them for their pride: because they have
blasphemed, and have been magnified against the people of the Lord of
hosts.

2:11. The Lord shall be terrible upon them, and shall consume all the
gods of the earth: and they shall adore him every man from his own
place, all the islands of the Gentiles.

2:12. You Ethiopians, also shall be slain with my sword.

2:13. And he will stretch out his hand upon the north, and will destroy
Assyria: and he will make the beautiful city a wilderness, and as a
place not passable, and as a desert.

The beautiful city, viz.... Ninive, which was destroyed soon after
this, viz., in the sixteenth year of the reign of Josias.

2:14. And flocks shall lie down in the midst thereof, all the beasts of
the nations: and the bittern and the urchin shall lodge in the
threshold thereof: the voice of the singing bird in the window, the
raven on the upper post, for I will consume her strength.

2:15. This is the glorious city that dwelt in security: that said in
her heart: I am, and there is none beside me: how is she become a
desert, a place for beasts to lie down in? every one that passeth by
her shall hiss, and wag his hand.


Sophonias Chapter 3

A woe to Jerusalem for her sins. A prophecy of the conversion of the
Gentiles, and of the poor of Israel: God shall be with them. The Jews
shall be converted at last.

3:1. Woe to the provoking and redeemed city, the dove.

3:2. She hath not hearkened to the voice, neither hath she received
discipline: she hath not trusted in the Lord, she drew not near to her
God.

3:3. Her princes are in the midst of her as roaring lions: her judges
are evening wolves, they left nothing for the morning.

3:4. Her prophets are senseless, men without faith: her priests have
polluted the sanctuary, they have acted unjustly against the law.

3:5. The just Lord is in the midst thereof, he will not do iniquity: in
the morning, in the morning he will bring his judgment to light, and it
shall not be hid: but the wicked man hath not known shame.

3:6. I have destroyed the nations, and their towers are beaten down: I
have made their ways desert, so that there is none that passeth by:
their cities are desolate, there is not a man remaining, nor any
inhabitant.

3:7. I said: Surely thou wilt fear me, thou wilt receive correction:
and her dwelling shall not perish, for all things wherein I have
visited her: but they rose early, and corrupted all their thoughts.

3:8. Wherefore expect me, saith the Lord, in the day of my resurrection
that is to come, for my judgment is to assemble the Gentiles, and to
gather the kingdoms: and to pour upon them my indignation, all my
fierce anger: for with the fire of my jealousy shall all the earth be
devoured.

3:9. Because then I will restore to the people a chosen lip, that all
may call upon the name of the Lord, and may serve him with one
shoulder.

3:10. From beyond the rivers of Ethiopia, shall my suppliants, the
children of my dispersed people, bring me an offering.

3:11. In that day thou shalt not be ashamed for all thy doings, wherein
thou hast transgressed against me for then I will take away out of the
midst of thee thy proud boasters, and thou shalt no more be lifted up
because of my holy mountain.

3:12. And I will leave in the midst of thee a poor and needy people:
and they shall hope in the name of the Lord.

3:13. The remnant of Israel shall not do iniquity, nor speak lies, nor
shall a deceitful tongue be found in their mouth: for they shall feed,
and shall lie down, and there shall be none to make them afraid.

3:14. Give praise, O daughter of Sion: shout, O Israel: be glad, and
rejoice with all thy heart, O daughter of Jerusalem.

3:15. The Lord hath taken away thy judgment, he hath turned away thy
enemies: the king of Israel, the Lord, is in the midst of thee, thou
shalt fear evil no more.

3:16. In that day it shall be said to Jerusalem: Fear not: to Sion: Let
not thy hands be weakened.

3:17. The Lord thy God in the midst of thee is mighty, he will save: he
will rejoice over thee with gladness, he will be silent in his love, he
will be joyful over thee in praise.

3:18. The triflers that were departed from the law, I will gather
together, because they were of thee: that thou mayest no more suffer
reproach for them.

3:19. Behold I will cut off all that have afflicted thee at that time:
and I will save her that halteth, and will gather her that was cast
out: and I will get them praise, and a name, in all the land where they
had been put to confusion.

3:20. At that time, when I will bring you: and at the time that I will
gather you: for I will give you a name, and praise among all the people
of the earth, when I shall have brought back your captivity before your
eyes, saith the Lord.




THE PROPHECY OF AGGEUS


AGGEUS was one of those that returned from the captivity of Babylon, in
the first year of the reign of king Cyrus. He was sent by the Lord, in
the second year of the reign of king Darius, the son of Hystaspes, to
exhort Zorobabel the prince of Juda, and Jesus the high priest, to the
building of the temple; which they had begun, but left off again
through the opposition of the Samaritans. In consequence of this
exhortation they proceeded in the building and finished the temple. And
the prophet was commissioned by the Lord to assure them that this
second temple should be more glorious than the former, because the
Messiah should honour it with his presence: signifying withal how much
the church of the New Testament should excel that of the Old Testament.


Aggeus Chapter 1

The people are reproved for neglecting to build the temple. They are
encouraged to set about the work.

1:1. In the second year of Darius the king, in the sixth month, in the
first day of the month, the word of the Lord came by the hand of Aggeus
the prophet, to Zorobabel the son of Salathiel, governor of Juda, and
to Jesus the son of Josedec the high priest, saying:

1:2. Thus saith the Lord of hosts, saying: This people saith: The time
is not yet come for building the house of the Lord.

1:3. And the word of the Lord came by the hand of Aggeus the prophet,
saying:

1:4. Is it time for you to dwell in ceiled houses, and this house lie
desolate?

1:5. And now thus saith the Lord of hosts: Set your hearts to consider
your ways.

1:6. You have sowed much, and brought in little: you have eaten, but
have not had enough: you have drunk, but have not been filled with
drink: you have clothed yourselves, but have not been warmed: and he
that hath earned wages, put them into a bag with holes.

1:7. Thus saith the Lord of hosts: Set your hearts upon your ways:

1:8. Go up to the mountain, bring timber, and build the house: and it
shall be acceptable to me, and I shall be glorified, saith the Lord.

1:9. You have looked for more, and behold it became less, and you
brought it home, and I blowed it away: why, saith the Lord of hosts?
because my house is desolate, and you make haste every man to his own
house.

1:10. Therefore the heavens over you were stayed from giving dew, and
the earth was hindered from yielding her fruits:

1:11. And I called for a drought upon the land, and upon the mountains,
and upon the corn, and upon the wine, and upon the oil, and upon all
that the ground bringeth forth, and upon men, and upon beasts, and upon
all the labour of the hands.

1:12. Then Zorobabel the son of Salathiel, and Jesus the son of Josedec
the high priest, and all the remnant of the people hearkened to the
voice of the Lord their God, and to the words of Aggeus the prophet, as
the Lord their God sent him to them: and the people feared before the
Lord.

1:13. And Aggeus the messenger of the Lord, as one of the messengers of
the Lord, spoke, saying to the people: I am with you, saith the Lord.

1:14. And the Lord stirred up the spirit of Zorobabel the son of
Salathiel governor of Juda, and the spirit of Jesus the son of Josedec
the high priest, and the spirit of all the rest of the people: and they
went in, and did the work in the house of the Lord of Hosts their God.


Aggeus Chapter 2

Christ by his coming shall make the latter temple more glorious than
the former. The blessing of God shall reward their labour in building.
God’s promise to Zorobabel.

2:1. In the four and twentieth day of the month, in the sixth month, in
the second year of Darius the king, they began.

2:2. And in the seventh month, the word of the Lord came by the hand of
Aggeus the prophet, saying:

2:3. Speak to Zorobabel the son of Salathiel the governor of Juda, and
to Jesus the son of Josedec the high priest, and to the rest of the
people, saying:

2:4. Who is left among you, that saw this house in its first glory? and
how do you see it now? is it not in comparison to that as nothing in
your eyes?

2:5. Yet now take courage, O Zorobabel, saith the Lord, and take
courage, Jesus the son of Josedec the high priest, and take courage,
all ye people of the land, saith the Lord of hosts: and perform (for I
am with you, saith the Lord of hosts)

2:6. The word that I covenanted with you when you came out of the land
of Egypt: and my spirit shall be in the midst of you: fear not.

2:7. For thus saith the Lord of hosts: Yet one little while, and I will
move the heaven and the earth, and the sea, and the dry land.

2:8. And I will move all nations: AND THE DESIRED OF ALL NATIONS SHALL
COME: and I will fill this house with glory: saith the Lord of hosts.

2:9. The silver is mine, and the gold is mine, saith the Lord of hosts.

2:10. Great shall be the glory of this last house more than of the
first, saith the Lord of hosts: and in this place I will give peace,
saith the Lord of hosts.

2:11. In the four and twentieth day of the ninth month, in the second
year of Darius the king, the word of the Lord came to Aggeus the
prophet, saying:

2:12. Thus saith the Lord of hosts: Ask the priests the law, saying:

2:13. If a man carry sanctified flesh in the skirt of his garment, and
touch with his skirt, bread, or pottage, or wine, or oil, or any meat:
shall it be sanctified? And the priests answered, and said: No.

2:14. And Aggeus said: If one that is unclean by occasion of a soul
touch any of all these things, shall it be defiled? And the priests
answered, and said: It shall be defiled.

By occasion of a soul.... That is, by having touched the dead; in which
case, according to the prescription of the law, Num. 19.13, 22, a
person not only became unclean himself, but made every thing that he
touched unclean. The prophet applies all this to the people, whose
souls remained unclean by neglecting the temple of God; and therefore
were not sanctified by the flesh they offered in sacrifice: but rather
defiled their sacrifices by approaching to them in the state of
uncleanness.

2:15. And Aggeus answered, and said: So is this people, and so is this
nation before my face, saith the Lord, and so is all the work of their
hands: and all that they have offered there, shall be defiled.

2:16. And now consider in your hearts, from this day and upward, before
there was a stone laid upon a stone in the temple of the Lord.

2:17. When you went to a heap of twenty bushels, and they became ten:
and you went into the press, to press out fifty vessels, and they
became twenty.

2:18. I struck you with a blasting wind, and all the works of your hand
with the mildew and with hail, yet there was none among you that
returned to me, saith the Lord.

2:19. Set your hearts from this day, and henceforward, from the four
and twentieth day of the ninth month: from the day that the foundations
of the temple of the Lord were laid, and lay it up in your hearts.

2:20. Is the seed as yet sprung up? or hath the vine, and the fig tree,
and the pomegranate, and the olive tree as yet flourished? from this
day I will bless you.

2:21. And the word of the Lord came a second time to Aggeus in the four
and twentieth day of the month, saying:

2:22. Speak to Zorobabel the governor of Juda, saying: I will move both
heaven and earth.

2:23. And I will overthrow the throne of kingdoms, and will destroy the
strength of the kingdom of the Gentiles: and I will overthrow the
chariot, and him that rideth therein: and the horses and their riders
shall come down, every one by the sword of his brother.

2:24. In that day, saith the Lord of hosts, I will take thee, O
Zorobabel the son of Salathiel, my servant, saith the Lord, and will
make thee as a signet, for I have chosen thee, saith the Lord of hosts.

O Zorobabel.... This promise principally relates to Christ, who was of
the race of Zorobabel.




THE PROPHECY OF ZACHARIAS


ZACHARIAS began to prophesy in the same year as Aggeus, and upon the
same occasion. His prophecy is full of mysterious figures and promises
of blessings, partly relating to the synagogue, and partly to the
church of Christ.


Zacharias Chapter 1

The prophet exhorts the people to return to God, and declares his
visions, by which he puts them in hopes of better times.

1:1. In the eighth month, in the second year of king Darius, the word
of the Lord came to Zacharias the son of Barachias, the son of Addo,
the prophet, saying:

1:2. The Lord hath been exceeding angry with your fathers.

1:3. And thou shalt say to them: Thus saith the Lord of hosts: Turn ye
to me, saith the Lord of hosts: and I will turn to you, saith the Lord
of hosts.

1:4. Be not as your fathers, to whom the former prophets have cried,
saying: Thus saith the Lord of hosts: Turn ye from your evil ways, and
from your wicked thoughts: but they did not give ear, neither did they
hearken to me, saith the Lord.

1:5. Your fathers, where are they? and the prophets, shall they live
always?

1:6. But yet my words, and my ordinances, which I gave in charge to my
servants the prophets, did they not take hold of your fathers, and they
returned, and said: As the Lord of hosts thought to do to us according
to our ways, and according to our devices, so he hath done to us.

1:7. In the four and twentieth day of the eleventh month which is
called Sabath, in the second year of Darius, the word of the Lord came
to Zacharias the son of Barachias, the son of Addo, the prophet,
saying:

1:8. I saw by night, and behold a man riding upon a red horse, and he
stood among the myrtle trees, that were in the bottom: and behind him
were horses, red, speckled, and white.

A man.... An angel in the shape of a man. It was probably Michael, the
guardian angel of the church of God.

1:9. And I said: What are these, my Lord? and the angel that spoke in
me, said to me: I will shew thee what these are:

1:10. And the man that stood among the myrtle trees answered, and said:
These are they, whom the Lord hath sent to walk through the earth.

These are they, etc.... The guardian angels of provinces and nations.

1:11. And they answered the angel of the Lord, that stood among the
myrtle trees, and said: We have walked through the earth, and behold
all the earth is inhabited, and is at rest.

1:12. And the angel of the Lord answered, and said: O Lord of hosts,
how long wilt thou not have mercy on Jerusalem, and on the cities of
Juda, with which thou hast been angry? this is now the seventieth year.

The seventieth year.... Viz., from the beginning of the seige of
Jerusalem, in the ninth year of king Sedecias, to the second year of
king Darius. These seventy years of the desolation of Jerusalem and the
cities of Juda, are different from the seventy years of captivity
foretold by Jeremias; which began in the fourth year of Joakim, and
ended in the first year of king Cyrus.

1:13. And the Lord answered the angel, that spoke in me, good words,
comfortable words.

1:14. And the angel that spoke in me, said to me: Cry thou, saying:
Thus saith the Lord of hosts: I am zealous for Jerusalem, and Sion with
a great zeal.

1:15. And I am angry with a great anger with the wealthy nations: for I
was angry a little, but they helped forward the evil.

1:16. Therefore thus saith the Lord: I will return to Jerusalem in
mercies: my house shall be built in it, saith the Lord of hosts: and
the building line shall be stretched forth upon Jerusalem.

1:17. Cry yet, saying: Thus saith the Lord of hosts: My cities shall
yet flow with good things: and the Lord will yet comfort Sion, and he
will yet choose Jerusalem.

1:18. And I lifted up my eyes, and saw: and behold four horns.

Four horns.... The four horns represent the empires, or kingdoms, that
persecute and oppress the kingdom of God.

1:19. And I said to the angel that spoke to me: What are these? And he
said to me: These are the horns that have scattered Juda, and Israel,
and Jerusalem.

1:20. And the Lord shewed me four smiths.

Four smiths.... The four smiths, or carpenters ( for faber may signify
either) represent those whom God makes his instruments in bringing to
nothing the power of persecutors.

1:21. And I said: What come these to do? and he spoke, saying: These
are the horns which have scattered Juda every man apart, and none of
them lifted up his head: and these are come to fray them, to cast down
the horns of the nations, that have lifted up the horn upon the land of
Juda to scatter it.


Zacharias Chapter 2

Under the name of Jerusalem, he prophesieth the progress of the church
of Christ, by the conversion of some Jews and many Gentiles.

2:1. And I lifted up my eyes, and saw, and behold a man, with a
measuring line in his hand.

2:2. And I said: Whither goest thou? and he said to me: To measure
Jerusalem, and to see how great is the breadth thereof, and how great
the length thereof.

2:3. And behold the angel that spoke in me went forth, and another
angel went out to meet him.

2:4. And he said to him: Run, speak to this young man, saying:
Jerusalem shall be inhabited without walls, by reason of the multitude
of men, and of the beasts in the midst thereof.

Jerusalem shall be inhabited without walls.... This must be understood
of the spiritual Jerusalem, the church of Christ.

2:5. And I will be to it, saith the Lord, a wall of fire round about:
and I will be in glory in the midst thereof.

2:6. O, O flee ye out of the land of the north, saith the Lord, for I
have scattered you into the four winds of heaven, saith the Lord.

2:7. O Sion, flee, thou that dwellest with the daughter of Babylon:

2:8. For thus saith the Lord of hosts: After the glory he hath sent me
to the nations that have robbed you: for he that toucheth you, toucheth
the apple of my eye:

2:9. For behold, I lift up my hand upon them, and they shall be a prey
to those that served them: and you shall know that the Lord of hosts
sent me.

2:10. Sing praise, and rejoice, O daughter of Sion: for behold I come,
and I will dwell in the midst of thee: saith the Lord.

2:11. And many nations shall be joined to the Lord in that day, and
they shall be my people, and I will dwell in the midst of thee: and
thou shalt know that the Lord of hosts hath sent me to thee.

2:12. And the Lord shall possess Juda his portion in the sanctified
land: and he shall yet choose Jerusalem.

2:13. Let all flesh be silent at the presence of the Lord: for he is
risen up out of his holy habitation.


Zacharias Chapter 3

In a vision Satan appeareth accusing the high priest. He is cleansed
from his sins. Christ is promised, and great fruit from his passion.

3:1. And the Lord shewed me Jesus the high priest standing before the
angel of the Lord: and Satan stood on his right hand to be his
adversary.

Jesus.... Alias, Josue, the son of Josedec, the high priest of that
time.

3:2. And the Lord said to Satan: The Lord rebuke thee, O Satan: and the
Lord that chose Jerusalem rebuke thee: Is not this a brand plucked out
of the fire?

3:3. And Jesus was clothed with filthy garments: and he stood before
the face of the angel.

With filthy garments.... Negligences and sins.

3:4. Who answered, and said to them that stood before him, saying: Take
away the filthy garments from him. And he said to him: Behold I have
taken away thy iniquity, and have clothed thee with change of garments.

3:5. And he said: Put a clean mitre upon his head: and they put a clean
mitre upon his head, and clothed him with garments, and the angel of
the Lord stood.

3:6. And the angel of the Lord protested to Jesus, saying:

3:7. Thus saith the Lord of hosts: If thou wilt walk in my ways, and
keep my charge, thou also shalt judge my house, and shalt keep my
courts, and I will give thee some of them that are now present here to
walk with thee.

I will give thee, etc.... Angels to attend and assist thee.

3:8. Hear, O Jesus thou high priest, thou and thy friends that dwell
before thee, for they are portending men: for behold, I WILL BRING MY
SERVANT THE ORIENT.

Portending men.... That is, men, who by words and actions are to
foreshew wonders that are to come.—Ibid. My servant the Orient....
Christ, who according to his humanity is the servant of God, is called
the Orient from his rising like the sun in the east to enlighten the
world.

3:9. For behold the stone that I have laid before Jesus: upon one stone
there are seven eyes: behold I will grave the graving thereof, saith
the Lord of hosts: and I will take away the iniquity of that land in
one day.

The stone.... Another emblem of Christ, the rock, foundation, and
corner stone of his church.—Ibid. Seven eyes.... The manifold
providence of Christ over his church, or the seven gifts of the spirit
of God.—Ibid. One day.... Viz., the day of the passion of Christ, the
source of all our good: when this precious stone shall be graved, that
is, cut and pierced, with whips, thorns, nails, and spear.

3:10. In that day, saith the Lord of hosts, every man shall call his
friend under the vine and under the fig tree.


Zacharias Chapter 4

The vision of the golden candlestick and seven lamps, and of the two
olive trees.

4:1. And the angel that spoke in me came again: and he waked me, as a
man that is wakened out of his sleep.

4:2. And he said to me: What seest thou? And I said: I have looked, and
behold a candlestick all of gold, and its lamp upon the top of it: and
the seven lights thereof upon it: and seven funnels for the lights that
were upon the top thereof.

A candlestick, etc.... The temple of God that was then in building; and
in a more sublime sense, the church of Christ.

4:3. And two olive trees over it: one upon the right side of the lamp,
and the other upon the left side thereof.

4:4. And I answered, and said to the angel that spoke in me, saying:
What are these things, my lord?

4:5. And the angel that spoke in me answered, and said to me: Knowest
thou not what these things are? And I said: No, my lord.

4:6. And he answered, and spoke to me, saying: This is the word of the
Lord to Zorobabel, saying: Not with an army, nor by might, but by my
spirit, saith the Lord of hosts.

To Zorobabel.... This vision was in favour of Zorobabel: to assure him
of success in the building of the temple, which he had begun, signified
by the candlestick; the lamp of which, without any other industry, was
supplied with oil, dropping from the two olive trees, and distributed
by the seven funnels or pipes, to maintain the seven lights.

4:7. Who art thou, O great mountain, before Zorobabel? thou shalt
become a plain: and he shall bring out the chief stone, and shall give
equal grace to the grace thereof.

Great mountain.... So he calls the opposition made by the enemies of
God’s people; which nevertheless, without an army or might on their
side, was quashed by divine providence.—Ibid. Shall give equal grace,
etc.... Shall add grace to grace, or beauty to beauty.

4:8. And the word of the Lord came to me, saying:

4:9. The hands of Zorobabel have laid the foundations of this house,
and his hands shall finish it: and you shall know that the Lord of
hosts hath sent me to you.

4:10. For who hath despised little days? and they shall rejoice, and
shall see the tin plummet in the hand of Zorobabel. These are the seven
eyes of the Lord, that run to and fro through the whole earth.

Little days.... That is, these small and feeble beginnings of the
temple of God.—Ibid. The tin plummet.... Literally, the stone of tin.
He means the builder’s plummet, which Zorobabel shall hold in his hand
for the finishing the building.—Ibid. The seven eyes.... The providence
of God, that oversees and orders all things.

4:11. And I answered, and said to him: What are these two olive trees
upon the right side of the candlestick, and upon the left side thereof?

4:12. And I answered again, and said to him: What are the two olive
branches, that are by the two golden beaks, in which are the funnels of
gold?

4:13. And he spoke to me, saying: Knowest thou not what these are? And
I said: No, my lord.

4:14. And he said: These are two sons of oil who stand before the Lord
of the whole earth.

Two sons of oil.... That is, the two anointed ones of the Lord; viz.,
Jesus the high priest, and Zorobabel the prince.


Zacharias Chapter 5

The vision of the flying volume, and of the woman in the vessel.

5:1. And I turned and lifted up my eyes: and I saw, and behold a volume
flying.

A volume.... That is, a parchment, according to the form of the ancient
books, which, from being rolled up, were called volumes.

5:2. And he said to me: What seest thou? And I said: I see a volume
flying: the length thereof is twenty cubits, and the breadth thereof
ten cubits.

5:3. And he said to me: This is the curse that goeth forth over the
face of the earth: for every thief shall be judged as is there written:
and every one that sweareth in like manner shall be judged by it.

5:4. I will bring it forth, saith the Lord of hosts: and it shall come
to the house of the thief, and to the house of him that sweareth
falsely by my name: and it shall remain in the midst of his house, and
shall consume it, with the timber thereof, and the stones thereof.

5:5. And the angel went forth that spoke in me, and he said to me: Lift
up thy eyes, and see what this is, that goeth forth.

5:6. And I said: What is it? And he said: This is a vessel going forth.
And he said: This is their eye in all the earth.

This is their eye.... This is what they fix their eye upon: or this is
a resemblance and figure of them, viz., of sinners.

5:7. And behold a talent of lead was carried, and behold a woman
sitting in the midst of the vessel.

5:8. And he said: This is wickedness. And he cast her into the midst of
the vessel, and cast the weight of lead upon the mouth thereof.

5:9. And I lifted up my eyes and looked: and behold there came out two
women, and wind was in their wings, and they had wings like the wings
of a kite: and they lifted up the vessel between the earth and the
heaven.

5:10. And I said to the angel that spoke in me: Whither do these carry
the vessel?

5:11. And he said to me: That a house may be built for it in the land
of Sennaar, and that it may be established, and set there upon its own
basis.

The land of Sennaar.... Where Babel or Babylon was built, Gen. 11.,
where note, that Babylon in holy writ is often taken for the city of
the devil: that is, for the whole congregation of the wicked: as
Jerusalem is taken for the city and people of God.


Zacharias Chapter 6

The vision of the four chariots. Crowns are ordered for Jesus the high
priest, as a type of Christ.

6:1. And I turned, and lifted up my eyes, and saw: and behold four
chariots came out from the midst of two mountains: and the mountains
were mountains of brass.

Four chariots.... The four great empires of the Chaldeans, Persians,
Grecians, and Romans. Or perhaps by the fourth chariot are represented
the kings of Egypt and of Asia, the descendants of Ptolemeus and
Seleucus.

6:2. In the first chariot were red horses, and in the second chariot
black horses.

6:3. And in the third chariot white horses, and in the fourth chariot
grisled horses, and strong ones.

6:4. And I answered, and said to the angel that spoke in me: What are
these, my lord?

6:5. And the angel answered, and said to me: These are the four winds
of the heaven, which go forth to stand before the Lord of all the
earth.

6:6. That in which were the black horses went forth into the land of
the north, and the white went forth after them: and the grisled went
forth to the land of the south.

The land of the north.... So Babylon is called; because it lay to the
north in respect of Jerusalem. The black horses, that is, the Medes and
Persians: and after them Alexander and his Greeks, signified by the
white horses, went thither because they conquered Babylon, executed
upon it the judgments of God, which is signified, ver. 8, by the
expression of quieting his spirit.—Ibid. The land of the south....
Egypt, which lay to the south of Jerusalem, and was occupied first by
Ptolemeus, and then by the Romans.

6:7. And they that were most strong, went out, and sought to go, and to
run to and fro through all the earth. And he said: Go, walk throughout
the earth: and they walked throughout the earth.

6:8. And he called me, and spoke to me, saying: Behold they that go
forth into the land of the north, have quieted my spirit in the land of
the north.

6:9. And the word of the Lord came to me, saying:

6:10. Take of them of the captivity, of Holdai, and of Tobias, and of
Idaias; thou shalt come in that day, and shalt go into the house of
Josias, the son of Sophonias, who came out of Babylon.

6:11. And thou shalt take gold and silver: and shalt make crowns, and
thou shalt set them on the head of Jesus the son of Josedec, the high
priest.

6:12. And thou shalt speak to him, saying: Thus saith the Lord of
hosts, saying: BEHOLD A MAN, THE ORIENT IS HIS NAME: and under him
shall he spring up, and shall build a temple to the Lord.

6:13. Yea, he shall build a temple to the Lord: and he shall bear the
glory, and shall sit, and rule upon his throne: and he shall be a
priest upon his throne, and the counsel of peace shall be between them
both.

Between them both.... That is, he shall unite in himself the two
offices or dignities of king and priest.

6:14. And the crowns shall be to Helem, and Tobias, and Idaias, and to
Hem, the son of Sophonias, a memorial in the temple of the Lord.

6:15. And they that are far off, shall come and shall build in the
temple of the Lord: and you shall know that the Lord of hosts sent me
to you. But this shall come to pass, if hearing you will hear the voice
of the Lord your God.


Zacharias Chapter 7

The people inquire concerning fasting: they are admonished to fast from
sin.

7:1. And it came to pass in the fourth year of king Darius, that the
word of the Lord came to Zacharias, in the fourth day of the ninth
month, which is Casleu.

7:2. When Sarasar, and Rogommelech, and the men that were with him,
sent to the house of God, to entreat the face of the Lord:

7:3. To speak to the priests of the house of the Lord of hosts, and to
the prophets, saying: Must I weep in the fifth month, or must I
sanctify myself as I have now done for many years?

The fifth month.... They fasted on the tenth day of the fifth month;
because on that day the temple was burnt. Therefore they inquire
whether they are to continue the fast, after the temple is rebuilt. See
this query answered in the 19th verse of the following chapter.

7:4. And the word of the Lord of hosts came to me, saying:

7:5. Speak to all the people of the land, and to the priests, saying:
When you fasted, and mourned in the fifth and the seventh month for
these seventy years: did you keep a fast unto me?

7:6. And when you did eat and drink, did you not eat for yourselves,
and drink for yourselves?

7:7. Are not these the words which the Lord spoke by the hand of the
former prophets, when Jerusalem as yet was inhabited, and was wealthy,
both itself and the cities round about it, and there were inhabitants
towards the south, and in the plain?

7:8. And the word of the Lord came to Zacharias, saying:

7:9. Thus saith the Lord of hosts, saying: Judge ye true judgment, and
shew ye mercy and compassion every man to his brother.

7:10. And oppress not the widow, and the fatherless, and the stranger,
and the poor: and let not a man devise evil in his heart against his
brother.

7:11. But they would not hearken, and they turned away the shoulder to
depart: and they stopped their ears, not to hear.

7:12. And they made their heart as the adamant stone, lest they should
hear the law, and the words which the Lord of hosts sent in his spirit
by the hand of the former prophets: so a great indignation came from
the Lord of hosts.

7:13. And it came to pass that as he spoke, and they heard not: so
shall they cry, and I will not hear, saith the Lord of hosts.

7:14. And I dispersed them throughout all kingdoms, which they know
not: and the land was left desolate behind them, so that no man passed
through or returned: and they changed the delightful land into a
wilderness.


Zacharias Chapter 8

Joyful promises to Jerusalem: fully verified in the church of Christ.

8:1. And the word of the Lord of hosts came to me, saying:

8:2. Thus saith the Lord of hosts: I have been jealous for Sion with a
great jealousy, and with a great indignation have I been jealous for
her.

8:3. Thus saith the Lord of hosts: I am returned to Sion, and I will
dwell in the midst of Jerusalem: and Jerusalem shall be called The city
of truth, and the mountain of the Lord of hosts, The sanctified
mountain.

8:4. Thus saith the Lord of hosts: There shall yet old men and old
women dwell in the streets of Jerusalem: and every man with his staff
in his hand through multitude of days.

8:5. And the streets of the city shall be full of boys and girls,
playing in the streets thereof.

8:6. Thus saith the Lord of hosts: If it seem hard in the eyes of the
remnant of this people in those days: shall it be hard in my eyes,
saith the Lord of hosts?

8:7. Thus saith the Lord of hosts: Behold I will save my people from
the land of the east, and from the land of the going down of the sun.

8:8. And I will bring them, and they shall dwell in the midst of
Jerusalem: and they shall be my people, and I will be their God in
truth and in justice.

8:9. Thus saith the Lord of hosts: Let your hands be strengthened, you
that hear in these days these words by the mouth of the prophets, in
the day that the house of the Lord of hosts was founded, that the
temple might be built.

8:10. For before those days there was no hire for men, neither was
there hire for beasts, neither was there peace to him that came in, nor
to him that went out, because of the tribulation: and I let all men go
every one against his neighbour.

8:11. But now I will not deal with the remnant of this people according
to the former days, saith the Lord of hosts.

8:12. But there shall be the seed of peace: the vine shall yield her
fruit, and the earth shall give her increase, and the heavens shall
give their dew: and I will cause the remnant of this people to possess
all these things.

8:13. And it shall come to pass, that as you were a curse among the
Gentiles, O house of Juda, and house of Israel: so will I save you, and
you shall be a blessing: fear not, let your hands be strengthened.

8:14. For thus saith the Lord of hosts: As I purposed to afflict you,
when your fathers had provoked me to wrath, saith the Lord,

8:15. And I had no mercy: so turning again I have thought in these days
to do good to the house of Juda, and Jerusalem: fear not.

8:16. These then are the things, which you shall do: Speak ye truth
every one to his neighbour; judge ye truth and judgment of peace in
your gates.

8:17. And let none of you imagine evil in your hearts against his
friend: and love not a false oath: for all these are the things that I
hate, saith the Lord.

8:18. And the word of the Lord of hosts came to me, saying:

8:19. Thus saith the Lord of hosts: The fast of the fourth month, and
the fast of the fifth, and the fast of the seventh, and the fast of the
tenth shall be to the house of Juda, joy, and gladness, and great
solemnities: only love ye truth and peace.

The fast of the fourth month, etc.... They fasted, on the ninth day of
the fourth month, because on that day Nabuchodonosor took Jerusalem,
Jer. 52.6. On the tenth day of the fifth month, because on that day the
temple was burnt, Jer. 52.12. On the third day of the seventh month,
for the murder of Godolias, Jer. 41.2. And on the tenth day of the
tenth month, because on that day the Chaldeans began to besiege
Jerusalem, 4 Kings 25.1. All these fasts, if they will be obedient for
the future, shall be changed, as is here promised, into joyful
solemnities.

8:20. Thus saith the Lord of hosts, until people come and dwell in many
cities,

8:21. And the inhabitants go one to another, saying: Let us go, and
entreat the face of the Lord, and let us seek the Lord of hosts: I also
will go.

8:22. And many peoples, and strong nations shall come to seek the Lord
of hosts in Jerusalem, and to entreat the face of the Lord.

8:23. Thus saith the Lord of hosts: In those days, wherein ten men of
all languages of the Gentiles shall take hold, and shall hold fast the
skirt of one that is a Jew, saying: We will go with you: for we have
heard that God is with you.

Ten men, etc.... Many of the Gentiles became proselytes to the Jewish
religion before Christ: but many more were converted to Christ by the
apostles and other preachers of the Jewish nation.


Zacharias Chapter 9

God will defend his church, and bring over even her enemies to the
faith. The meek coming of Christ, to bring peace, to deliver the
captives by his blood, and to give us all good things.

9:1. The burden of the word of the Lord in the land of Hadrach, and of
Damascus the rest thereof: for the eye of man, and of all the tribes of
Israel is the Lord’s.

Hadrach.... Syria.

9:2. Emath also in the borders thereof, and Tyre, and Sidon: for they
have taken to themselves to be exceeding wise.

9:3. And Tyre hath built herself a strong hold, and heaped together
silver as earth, and gold as the mire of the streets.

9:4. Behold the Lord shall possess her, and shall strike her strength
in the sea, and she shall be devoured with fire.

9:5. Ascalon shall see, and shall fear, and Gaza, and shall be very
sorrowful: and Accaron, because her hope is confounded: and the king
shall perish from Gaza, and Ascalon shall not be inhabited.

9:6. And the divider shall sit in Azotus, and I will destroy the pride
of the Philistines.

9:7. And I will take away his blood out of his mouth, and his
abominations from between his teeth: and even he shall be left to our
God, and he shall be as a governor in Juda, and Accaron as a Jebusite.

His blood.... It is spoken of the Philistines, and particularly of
Azotus, (where the temple of Dagon was,) and contains a prophecy of the
conversion of that people from their bloody sacrifices and abominations
to the worship of the true God.

9:8. And I will encompass my house with them that serve me in war,
going and returning, and the oppressor shall no more pass through them:
for now I have seen with my eyes.

That serve me in war.... Viz., the Machabees.

9:9. Rejoice greatly, O daughter of Sion, shout for joy, O daughter of
Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he
is poor, and riding upon an ass, and upon a colt, the foal of an ass.

9:10. And I will destroy the chariot out of Ephraim, and the horse out
of Jerusalem, and the bow for war shall be broken: and he shall speak
peace to the Gentiles, and his power shall be from sea to sea, and from
the rivers even to the end of the earth.

9:11. Thou also by the blood of thy testament hast sent forth thy
prisoners out of the pit, wherein is no water.

9:12. Return to the strong hold, ye prisoners of hope, I will render
thee double as I declare today.

9:13. Because I have bent Juda for me as a bow, I have filled Ephraim:
and I will raise up thy sons, O Sion, above thy sons, O Greece, and I
will make thee as the sword of the mighty.

Thy sons, O Sion, etc.... Viz., the apostles, who, in the spiritual
way, conquered the Greeks, and subdued them to Christ.

9:14. And the Lord God shall be seen over them, and his dart shall go
forth as lightning: and the Lord God will sound the trumpet, and go in
the whirlwind of the south.

9:15. The Lord of hosts will protect them: and they shall devour, and
subdue with the stones of the sling: and drinking they shall be
inebriated as it were with wine, and they shall be filled as bowls, and
as the horns of the altar.

9:16. And the Lord their God will save them in that day, as the flock
of his people: for holy stones shall be lifted up over his land.

Holy stones.... The apostles, who shall be as pillars and monuments in
the church.

9:17. For what is the good thing of him, and what is his beautiful
thing, but the corn of the elect, and wine springing forth virgins?

The corn, etc.... His most excellent gift is the blessed Eucharist,
called here The corn, that is, the bread of the elect, and the wine
springing forth virgins; that is, maketh virgins to bud, or spring
forth, as it were, like flowers among thorns; because it has a
wonderful efficacy to give and preserve purity.


Zacharias Chapter 10

God is to be sought to, and not idols. The victories of his church,
which shall arise originally from the Jewish nation.

10:1. Ask ye of the Lord rain in the latter season, and the Lord will
make snows, and will give them showers of rain, to every one grass in
the field.

10:2. For the idols have spoken what was unprofitable, and the diviners
have seen a lie, and the dreamers have spoken vanity: they comforted in
vain: therefore they were led away as a flock: they shall be afflicted,
because they have no shepherd.

10:3. My wrath is kindled against the shepherds, and I will visit upon
the buck goats: for the Lord of hosts hath visited his flock, the house
of Juda, and hath made them as the horse of his glory in the battle.

10:4. Out of him shall come forth the corner, out of him the pin, out
of him the bow of battle, out of him ever exacter together.

10:5. And they shall be as mighty men, treading under foot the mire of
the ways in battle: and they shall fight, because the Lord is with
them, and the riders of horses shall be confounded.

10:6. And I will strengthen the house of Juda, and save the house of
Joseph: and I will bring them back again, because I will have mercy on
them: and they shall be as they were when I had not cast them off, for
I am the Lord their God, and will hear them.

10:7. And they shall be as the valiant men of Ephraim, and their heart
shall rejoice as through wine: and their children shall see, and shall
rejoice, and their heart shall be joyful in the Lord.

10:8. I will whistle for them, and I will gather them together, because
I have redeemed them: and I will multiply them as they were multiplied
before.

10:9. And I will sow them among peoples: and from afar they shall
remember me: and they shall live with their children, and shall return.

10:10. And I will bring them back out of the land of Egypt, and I will
gather them from among the Assyrians: and will bring them to the land
of Galaad, and Libanus, and place shall not be found for them.

10:11. And he shall pass over the strait of the sea, and shall strike
the waves in the sea, and all the depths of the river shall be
confounded, and the pride of Assyria shall be humbled, and the sceptre
of Egypt shall depart.

10:12. I will strengthen them in the Lord, and they shall walk in his
name, saith the Lord.


Zacharias Chapter 11

The destruction of Jerusalem and the temple. God’s dealings with the
Jews, and their reprobation.

11:1. Open thy gates, O Libanus, and let fire devour thy cedars.

O Libanus.... So Jerusalem, and more particularly the temple, is called
by the prophets, from its height, and from its being built of the
cedars of Libanus.—Ibid. Thy cedars.... Thy princes and chief men.

11:2. Howl, thou fir tree, for the cedar is fallen, for the mighty are
laid waste: howl, ye oaks of Basan, because the fenced forest is cut
down.

11:3. The voice of the howling of the shepherds, because their glory is
laid waste: the voice of the roaring of the lions, because the pride of
the Jordan is spoiled.

11:4. Thus saith the Lord my God: Feed the flock of the slaughter,

11:5. Which they that possessed, slew, and repented not, and they sold
them, saying: Blessed be the Lord, we are become rich: and their
shepherds spared them not.

11:6. And I will no more spare the inhabitants of the land, saith the
Lord: behold I will deliver the men, every one into his neighbour’s
hand, and into the hand of his king: and they shall destroy the land,
and I will not deliver it out of their hand.

Every one into his neighbour’s hand, etc.... This alludes to the last
siege of Jerusalem, in which the different factions of the Jews
destroyed one another; and they that remained fell into the hands of
their king, that is, of the Roman emperor, of whom they had said, John
19.15, we have no king but Caesar.

11:7. And I will feed the flock of slaughter for this, O ye poor of the
flock. And I took unto me two rods, one I called Beauty, and the other
I called a Cord, and I fed the flock.

Two rods.... Or shepherd’s staves, meaning the different ways of God’s
dealing with his people; the one, by sweet means, called the rod of
Beauty: the other, by bands and punishments, called the Cord. And where
both these rods are made of no use or effect by the obstinacy of
sinners, the rods are broken, and such sinners are given up to a
reprobate sense, as the Jews were.

11:8. And I cut off three shepherds in one month, and my soul was
straitened in their regard: for their soul also varied in my regard.

Three shepherds in one month.... That is, in a very short time. By
these three shepherds probably are meant the latter princes and high
priests of the Jews, whose reign was short.

11:9. And I said: I will not feed you: that which dieth, let it die:
and that which is cut off, let it be cut off: and let the rest devour
every one the flesh of his neighbour.

11:10. And I took my rod that was called Beauty, and I cut it asunder
to make void my covenant, which I had made with all people.

11:11. And it was made void in that day: and so the poor of the flock
that keep for me, understood that it is the word of the Lord.

11:12. And I said to them: If it be good in your eyes, bring hither my
wages: and if not, be quiet. And they weighed for my wages thirty
pieces of silver.

11:13. And the Lord said to me: Cast it to the statuary, a handsome
price, that I was prized at by them. And I took the thirty pieces of
silver, and I cast them into the house of the Lord to the statuary.

The statuary.... The Hebrew word signifies also a potter.

11:14. And I cut off my second rod that was called a Cord, that I might
break the brotherhood between Juda and Israel.

11:15. And the Lord said to me: Take to thee yet the instruments of a
foolish shepherd.

A foolish shepherd.... This was to represent the foolish, that is, the
wicked princes and priests that should rule the people, before their
utter desolation.

11:16. For behold I will raise up a shepherd in the land, who shall not
visit what is forsaken, nor seek what is scattered, nor heal what is
broken, nor nourish that which standeth, and he shall eat the flesh of
the fat ones, and break their hoofs.

11:17. O shepherd, and idol, that forsaketh the flock: the sword upon
his arm and upon his right eye: his arm shall quite wither away, and
his right eye shall be utterly darkened.


Zacharias Chapter 12

God shall protect his church against her persecutors. The mourning of
Jerusalem.

12:1. The burden of the word of the Lord upon Israel. Thus saith the
Lord, who stretcheth forth the heavens, and layeth the foundations of
the earth, and formeth the spirit of man in him:

12:2. Behold I will make Jerusalem a lintel of surfeiting to all the
people round about: and Juda also shall be in the siege against
Jerusalem.

A lintel of surfeiting.... That is, a door into which they shall seek
to enter, to glut themselves with blood; but they shall stumble, and
fall like men stupefied with wine. It seems to allude to the times of
Antiochus, and to the victories of the Machabees.

12:3. And it shall come to pass in that day, that I will make Jerusalem
a burdensome stone to all people: all that shall lift it up shall be
rent and torn, and all the kingdoms of the earth shall be gathered
together against her.

12:4. In that day, saith the Lord, I will strike every horse with
astonishment, and his rider with madness: and I will open my eyes upon
the house of Juda, and will strike every horse of the nations with
blindness.

12:5. And the governors of Juda shall say in their heart: Let the
inhabitants of Jerusalem be strengthened for me in the Lord of hosts,
their God.

12:6. In that day I will make the governors of Juda like a furnace of
fire amongst wood, and as a firebrand amongst hay: and they shall
devour all the people round about, to the right hand, and to the left:
and Jerusalem shall be inhabited again in her own place in Jerusalem.

12:7. And the Lord shall save the tabernacles of Juda, as in the
beginning: that the house of David, and the glory of the inhabitants of
Jerusalem, may not boast and magnify themselves against Juda.

12:8. In that day shall the Lord protect the inhabitants of Jerusalem,
and he that hath offended among them in that day shall be as David: and
the house of David, as that of God, as an angel of the Lord in their
sight.

12:9. And it shall come to pass in that day, that I will seek to
destroy all the nations that come against Jerusalem.

12:10. And I will pour out upon the house of David, and upon the
inhabitants of Jerusalem, the spirit of grace, and of prayers: and they
shall look upon me, whom they have pierced: and they shall mourn for
him as one mourneth for an only son, and they shall grieve over him, as
the manner is to grieve for the death of the firstborn.

12:11. In that day there shall be a great lamentation in Jerusalem like
the lamentation of Adadremmon in the plain of Mageddon.

Adadremmon.... A place near Mageddon, where the good king Josias was
slain, and much lamented by his people.

12:12. And the land shall mourn: families and families apart: the
families of the house of David apart, and their women apart:

12:13. The families of the house of Nathan apart, and their women
apart: the families of the house of Levi apart, and their women apart:
the families of Semei apart, and their women apart.

12:14. All the rest of the families, families and families apart, and
their women apart.


Zacharias Chapter 13

The fountain of Christ. Idols and false prophets shall be extirpated:
Christ shall suffer: his people shall be tried by fire.

13:1. In that day there shall be a fountain open to the house of David,
and to the inhabitants of Jerusalem: for the washing of the sinner, and
of the unclean woman.

13:2. And it shall come to pass in that day, saith the Lord of hosts,
that I will destroy the names of idols out of the earth, and they shall
be remembered no more: and I will take away the false prophets, and the
unclean spirit out of the earth.

13:3. And it shall come to pass, that when any man shall prophesy any
more, his father and his mother that brought him into the world, shall
say to him: Thou shalt not live: because thou hast spoken a lie in the
name of the Lord. And his father, and his mother, his parents, shall
thrust him through, when he shall prophesy.

13:4. And it shall come to pass in that day, that the prophets shall be
confounded, every one by his own vision, when he shall prophesy,
neither shall they be clad with a garment of sackcloth, to deceive:

13:5. But he shall say: I am no prophet, I am a husbandman: for Adam is
my example from my youth.

13:6. And they shall say to him: What are these wounds in the midst of
thy hands? And he shall say: With these I was wounded in the house of
them that loved me.

13:7. Awake, O sword, against my shepherd, and against the man that
cleaveth to me, saith the Lord of hosts: strike the shepherd, and the
sheep shall be scattered: and I will turn my hand to the little ones.

13:8. And there shall be in all the earth, saith the Lord, two parts in
it shall be scattered, and shall perish: but the third part shall be
left therein.

13:9. And I will bring the third part through the fire, and will refine
them as silver is refined: and I will try them as gold is tried. They
shall call on my name, and I will hear them. I will say: Thou art my
people: and they shall say: The Lord is my God.


Zacharias Chapter 14

After the persecutions of the church shall follow great prosperity.
Persecutors shall be punished: so shall all that will not serve God in
his church.

14:1. Behold the days of the Lord shall come, and thy spoils shall be
divided in the midst of thee.

14:2. And I will gather all nations to Jerusalem to battle, and the
city shall be taken, and the houses shall be rifled, and the women
shall be defiled: and half of the city shall go forth into captivity,
and the rest of the people shall not be taken away out of the city.

I will gather, etc.... This seems to be a prophecy of what was done by
Antiochus.

14:3. Then the Lord shall go forth, and shall fight against those
nations, as when he fought in the day of battle.

14:4. And his feet shall stand in that day upon the mount of Olives,
which is over against Jerusalem towards the east: and the mount of
Olives shall be divided in the midst thereof to the east, and to the
west with a very great opening, and half of the mountain shall be
separated to the north, and half thereof to the south.

14:5. And you shall flee to the valley of those mountains, for the
valley of the mountains shall be joined even to the next, and you shall
flee as you fled from the face of the earthquake in the days of Ozias
king of Juda: and the Lord my God shall come, and all the saints with
him.

14:6. And it shall come to pass in that day, that there shall be no
light, but cold and frost.

No light.... Viz., in that dismal time of persecution of Antiochus,
when it was neither day nor night: (ver. 7) because they neither had
the comfortable light of the day, nor the repose of the night.

14:7. And there shall be one day, which is known to the Lord, not day
nor night: and in the time of the evening there shall be light:

In the time of the evening there shall be light.... An unexpected light
shall arise by the means of the Machabees, when things shall seem to be
at the worst.

14:8. And it shall come to pass in that day, that living waters shall
go out from Jerusalem: half of them to the east sea, and half of them
to the last sea: they shall be in summer and in winter.

Living waters.... Viz., the gospel of Christ.

14:9. And the Lord shall be king over all the earth: in that day there
shall be one Lord, and his name shall be one.

14:10. And all the land shall return even to the desert, from the hill
to Remmon to the south of Jerusalem: and she shall be exalted, and
shall dwell in her own place, from the gate of Benjamin even to the
place of the former gate, and even to the gate of the corners: and from
the tower of Hananeel even to the king’s winepresses.

All the land shall return, etc.... This, in some measure, was verified
by the means of the Machabees: but is rather to be taken in a spiritual
sense, as relating to the propagation of the church, and kingdom of
Christ, the true Jerusalem, which alone shall never fall under the
anathema of destruction, or God’s curse.

14:11. And people shall dwell in it, and there shall be no more an
anathema: but Jerusalem shall sit secure.

14:12. And this shall be the plague wherewith the Lord shall strike all
nations that have fought against Jerusalem: the flesh of every one
shall consume away while they stand upon their feet, and their eyes
shall consume away in their holes, and their tongue shall consume away
in their mouth.

The flesh of every one shall consume, etc.... Such judgments as these
have often fallen upon the persecutors of God’s church, as appears by
many instances in history.

14:13. In that day there shall be a great tumult from the Lord among
them: and a man shall take the hand of his neighbour, and his hand
shall be clasped upon his neighbour’s hand.

14:14. And even Juda shall fight against Jerusalem: and the riches of
all nations round about shall be gathered together, gold, and silver,
and garments in great abundance.

Even Juda, etc.... The carnal Jews, and other false brothers, shall
join in persecuting the church.

14:15. And the destruction of the horse, and of the mule, and of the
camel, and of the ass, and of all the beasts, that shall be in those
tents, shall be like this destruction.

Shall be like this destruction.... That is, the beasts shall be
destroyed as well as the men: the common soldiers as well as their
leaders.

14:16. And all they that shall be left of all nations that came against
Jerusalem, shall go up from year to year, to adore the King, the Lord
of hosts, and to keep the feast of tabernacles.

They that shall be left, etc.... That is, many of them that persecuted
the church shall be converted to its faith and communion.—Ibid. To keep
the feast of tabernacles.... This feast was kept by the Jews in memory
of their sojourning forty years in the desert, in their way to the land
of promise. And in the spiritual sense is duly kept by all such
Christians as in their earthly pilgrimage are continually advancing
toward their true home, the heavenly Jerusalem; by the help of the
sacraments and sacrifice of the church. And they that neglect this must
not look for the kind showers of divine grace, to give fruitfulness to
their souls.

14:17. And it shall come to pass, that he that shall not go up of the
families of the land to Jerusalem, to adore the King, the Lord of
hosts, there shall be no rain upon them.

14:18. And if the family of Egypt go not up nor come: neither shall it
be upon them, but there shall be destruction wherewith the Lord will
strike all nations that will not go up to keep the feast of
tabernacles.

14:19. This shall be the sin of Egypt, and this the sin of all nations,
that will not go up to keep the feast of tabernacles.

14:20. In that day that which is upon the bridle of the horse shall be
holy to the Lord: and the caldrons in the house of the Lord shall be as
the phials before the altar.

That which is upon the bridle, etc.... The golden ornaments of the
bridles, etc., shall be turned into offerings in the house of God. And
there shall be an abundance of caldrons and phials for the sacrifices
of the temple; by which is meant, under a figure, the great resort
there shall be to the temple, that is, to the church of Christ, and her
sacrifice.

14:21. And every caldron in Jerusalem and Juda shall be sanctified to
the Lord of hosts: and all that sacrifice shall come, and take of them,
and shall seethe in them: and the merchant shall be no more in the
house of the Lord of hosts in that day.

The merchant shall be no more, etc.... Or, as some render it, The
Chanaanite shall be no more, etc., that is, the profane and unbelievers
shall have no title to be in the house of the Lord. Or there shall be
no occasion for buyers or sellers of oxen, or sheep, or doves, in the
house of God, such as Jesus Christ cast out of the temple.




THE PROPHECY OF MALACHIAS


MALACHIAS, whose name signifies The Angel of the Lord, was contemporary
with NEHEMIAS, and by some is believed to have been the same person as
ESDRAS. He was the last of the prophets, in the order of time, and
flourished about four hundred years before Christ. He foretells the
coming of Christ; the reprobation of the Jews and their sacrifices; and
the calling of the Gentiles, who shall offer up to God in every place
an acceptable sacrifice.


Malachias Chapter 1

God reproaches the Jews with their ingratitude: and the priests for not
offering pure sacrifices. He will accept of the sacrifice that shall be
offered in every place among the Gentiles.

1:1. The burden of the word of the Lord to Israel by the hand of
Malachias.

1:2. I have loved you, saith the Lord: and you have said: Wherein hast
thou loved us? Was not Esau brother to Jacob, saith the Lord, and I
have loved Jacob,

I have loved Jacob, etc.... I have preferred his posterity, to make
them my chosen people, and to lead them with my blessings, without any
merit on their part, and though they have been always ungrateful;
whilst I have rejected Esau, and executed severe judgments upon his
posterity. Not that God punished Esau, or his posterity, beyond their
desert: but that by his free election and grace he loved Jacob, and
favoured his posterity above their deserts. See the annotations upon
Rom. 9.

1:3. But have hated Esau? and I have made his mountains a wilderness,
and given his inheritance to the dragons of the desert.

1:4. But if Edom shall say: We are destroyed, but we will return and
build up what hath been destroyed: thus saith the Lord of hosts: They
shall build up, and I will throw down: and they shall be called the
borders of wickedness, and the people with whom the Lord is angry for
ever.

1:5. And your eyes shall see: and you shall say: The Lord be magnified
upon the border of Israel.

1:6. The son honoureth the father, and the servant his master: if then
I be a father, where is my honour? and if I be a master, where is my
fear? saith the Lord of hosts.

1:7. To you, O priests, that despise my name, and have said: Wherein
have we despised thy name? You offer polluted bread upon my altar, and
you say: Wherein have we polluted thee? In that you say: The table of
the Lord is contemptible.

1:8. If you offer the blind for sacrifice, is it not evil? and if you
offer the lame and the sick, is it not evil? offer it to thy prince, if
he will be pleased with it, or if he will regard thy face, saith the
Lord of hosts.

1:9. And now beseech ye the face of God, that he may have mercy on you,
(for by your hand hath this been done,) if by any means he will receive
your faces, saith the Lord of hosts.

1:10. Who is there among you, that will shut the doors, and will kindle
the fire on my altar gratis? I have no pleasure in you, saith the Lord
of hosts: and I will not receive a gift of your hand.

1:11. For from the rising of the sun even to the going down, my name is
great among the Gentiles, and in every place there is sacrifice, and
there is offered to my name a clean oblation: for my name is great
among the Gentiles, saith the Lord of hosts.

A clean oblation.... Viz., the precious body and blood of Christ in the
eucharistic sacrifice.

1:12. And you have profaned it in that you say: The table of the Lord
is defiled: and that which is laid thereupon is contemptible with the
fire that devoureth it.

1:13. And you have said: Behold of our labour, and you puffed it away,
saith the Lord of hosts, and you brought in of rapine the lame, and the
sick, and brought in an offering: shall I accept it at your hands,
saith the Lord?

Behold of our labour, etc.... You pretended labour and weariness, when
you brought your offering; and so made it of no value, by offering it
with an evil mind. Moreover, what you offered was both defective in
itself, and gotten by rapine and extortion.

1:14. Cursed is the deceitful man that hath in his flock a male, and
making a vow offereth in sacrifice that which is feeble to the Lord:
for I am a great King, saith the Lord of hosts, and my name is dreadful
among the Gentiles.


Malachias Chapter 2

The priests are sharply reproved for neglecting their covenant. The
evil of marrying with idolaters: and too easily putting away their
wives.

2:1. And now, O ye priests, this commandment is to you.

2:2. If you will not hear, and if you will not lay it to heart, to give
glory to my name, saith the Lord of hosts: I will send poverty upon
you, and will curse your blessings, yea I will curse them, because you
have not laid it to heart.

2:3. Behold, I will cast the shoulder to you, and will scatter upon
your face the dung of your solemnities, and it shall take you away with
it.

I will cast the shoulder to you.... I will cast away the shoulder,
which in the law was appointed to be your portion, and fling it at you
in my anger: and will reject both you and your festivals like dung.

2:4. And you shall know that I sent you this commandment, that my
covenant might be with Levi, saith the Lord of hosts.

2:5. My covenant was with him of life and peace: and I gave him fear:
and he feared me, and he was afraid before my name.

2:6. The law of truth was in his mouth, and iniquity was not found in
his lips: he walked with me in peace, and in equity, and turned many
away from iniquity.

2:7. For the lips of the priest shall keep knowledge, and they shall
seek the law at his mouth: because he is the angel of the Lord of
hosts.

The angel.... Viz., the minister and messenger.

2:8. But you have departed out of the way, and have caused many to
stumble at the law: you have made void the covenant of Levi, saith the
Lord of hosts.

2:9. Therefore have I also made you contemptible, and base before all
people, as you have not kept my ways, and have accepted persons in the
law.

2:10. Have we not all one father? hath not one God created us? why then
doth every one of us despise his brother, violating the covenant of our
fathers?

2:11. Juda hath transgressed, and abomination hath been committed in
Israel, and in Jerusalem: for Juda hath profaned the holiness of the
Lord, which he loved, and hath married the daughter of a strange god.

2:12. The Lord will cut off the man that hath done this, both the
master, and the scholar, out of the tabernacles of Jacob, and him that
offereth an offering to the Lord of hosts.

2:13. And this again have you done, you have covered the altar of the
Lord with tears, with weeping, and bellowing, so that I have no more a
regard to sacrifice, neither do I accept any atonement at your hands.

With tears.... Viz., by occasion of your wives, whom you have put away:
and who came to weep and lament before the altar.

2:14. And you have said: For what cause? Because the Lord hath been
witness between thee, and the wife of thy youth, whom thou hast
despised: yet she was thy partner, and the wife of thy covenant.

2:15. Did not one make her, and she is the residue of his spirit? And
what doth one seek, but the seed of God? Keep then your spirit, and
despise not the wife of thy youth.

2:16. When thou shalt hate her put her away, saith the Lord, the God of
Israel: but iniquity shall cover his garment, saith the Lord of hosts,
keep your spirit, and despise not.

Iniquity shall cover his garment.... Viz., of every man that putteth
away his wife without just cause; notwithstanding that God permitted it
in the law, to prevent the evil of murder.

2:17. You have wearied the Lord with your words, and you said: Wherein
have we wearied him? In that you say: Every one that doth evil, is good
in the sight of the Lord, and such please him: or surely where is the
God of judgment?


Malachias Chapter 3

Christ shall come to his temple, and purify the priesthood. They that
continue in their evil ways shall be punished: but true penitents shall
receive a blessing.

3:1. Behold I send my angel, and he shall prepare the way before my
face. And presently the Lord, whom you seek, and the angel of the
testament, whom you desire, shall come to his temple. Behold, he
cometh, saith the Lord of hosts.

My angel.... Viz., John the Baptist, the messenger of God, and
forerunner of Christ.

3:2. And who shall be able to think of the day of his coming? and who
shall stand to see him? for he is like a refining fire, and like the
fuller’s herb:

3:3. And he shall sit refining and cleansing the silver, and he shall
purify the sons of Levi, and shall refine them as gold, and as silver,
and they shall offer sacrifices to the Lord in justice.

3:4. And the sacrifice of Juda and of Jerusalem shall please the Lord,
as in the days of old, and in the ancient years.

3:5. And I will come to you in judgment, and will be a speedy witness
against sorcerers, and adulterers, and false swearers, and them that
oppress the hireling in his wages, the widows, and the fatherless: and
oppress the stranger, and have not feared me, saith the Lord of hosts.

3:6. For I am the Lord, and I change not: and you the sons of Jacob are
not consumed.

3:7. For from the days of your fathers you have departed from my
ordinances, and have not kept them: Return to me, and I will return to
you, saith the Lord of hosts. And you have said: Wherein shall we
return?

3:8. Shall a man afflict God? for you afflict me. And you have said:
Wherein do we afflict thee? in tithes and in firstfruits.

3:9. And you are cursed with want, and you afflict me, even the whole
nation of you.

3:10. Bring all the tithes into the storehouse, that there may be meat
in my house, and try me in this, saith the Lord: if I open not unto you
the flood-gates of heaven, and pour you out a blessing even to
abundance.

3:11. And I will rebuke for your sakes the devourer, and he shall not
spoil the fruit of your land: neither shall the vine in the field be
barren, saith the Lord of hosts.

3:12. And all nations shall call you blessed: for you shall be a
delightful land, saith the Lord of hosts.

3:13. Your words have been unsufferable to me, saith the Lord.

3:14. And you have said: What have we spoken against thee? You have
said: He laboureth in vain that serveth God, and what profit is it that
we have kept his ordinances, and that we have walked sorrowful before
the Lord of hosts?

3:15. Wherefore now we call the proud people happy, for they that work
wickedness are built up, and they have tempted God and are preserved.

3:16. Then they that feared the Lord, spoke every one with his
neighbour: and the Lord gave ear, and heard it: and a book of
remembrance was written before him for them that fear the Lord, and
think on his name.

3:17. And they shall be my special possession, saith the Lord of hosts,
in the day that I do judgment: and I will spare them, as a man spareth
his son that serveth him.

3:18. And you shall return, and shall see the difference between the
just and the wicked: and between him that serveth God, and him that
serveth him not.


Malachias Chapter 4

The judgment of the wicked, and reward of the just. An exhortation to
observe the law. Elias shall come for the conversion of the Jews.

4:1. For behold the day shall come kindled as a furnace: and all the
proud, and all that do wickedly shall be stubble: and the day that
cometh shall set them on fire, saith the Lord of hosts, it shall not
leave them root, nor branch.

4:2. But unto you that fear my name, the Sun of justice shall arise,
and health in his wings: and you shall go forth, and shall leap like
calves of the herd.

4:3. And you shall tread down the wicked when they shall be ashes under
the sole of your feet in the day that I do this, saith the Lord of
hosts.

4:4. Remember the law of Moses my servant, which I commanded him in
Horeb for all Israel, the precepts, and judgments.

4:5. Behold, I will send you Elias the prophet, before the coming of
the great and dreadful day of the Lord.

4:6. And he shall turn the heart of the fathers to the children, and
the heart of the children to their fathers: lest I come, and strike the
earth with anathema.

He shall turn the heart, etc.... By bringing over the Jews to the faith
of Christ, he shall reconcile them to their fathers, viz., the
partiarchs and prophets; whose hearts for many ages have been turned
away from them, because of their refusing to believe in Christ.—Ibid.
With anathema.... In the Hebrew, Cherem, that is, with utter
destruction.




THE FIRST BOOK OF MACHABEES


These books are so called, because they contain the history of the
people of God under the command of Judas Machabeus and his brethren:
and he, as some will have it, was surnamed Machabeus, from carrying in
his ensigns, or standards, those words of Exodus 15.11, Who is like to
thee among the strong, O Lord: in which the initial letters, in the
Hebrew, are M. C. B. E. I. It is not known who is the author of these
books. But as to their authority, though they are not received by the
Jews, saith St. Augustine, (lib. 18, De Civ. Dei, c. 36,) they are
received by the church: who, in settling her canon of the scriptures,
chose rather to be directed by the tradition she had received from the
apostles of Christ, than by that of the scribes and Pharisees. And as
the church has declared these two Books canonical, even in two general
councils, viz., Florence and Trent, there can be no doubt of their
authenticity.


1 Machabees Chapter 1

The reign of Alexander and his successors: Antiochus rifles and
profanes the temple of God: and persecutes unto death all that will not
forsake the law of God, and the religion of their fathers.

1:1. Now it came to pass, after that Alexander the son of Philip the
Macedonian, who first reigned in Greece, coming out of the land of
Cethim, had overthrown Darius, king of the Persians and Medes:

1:2. He fought many battles, and took the strong holds of all, and slew
the kings of the earth:

1:3. And he went through even to the ends of the earth: and took the
spoils of many nations: and the earth was quiet before him.

1:4. And he gathered a power, and a very strong army: and his heart was
exalted and lifted up:

1:5. And he subdued countries of nations, and princes; and they became
tributaries to him.

1:6. And after these things, he fell down upon his bed, and knew that
he should die.

1:7. And he called his servants, the nobles that were brought up with
him from his youth: and he divided his kingdom among them, while he was
yet alive.

Divided his kingdom, etc.... This is otherwise related by Q. Curtius;
though he acknowledges that divers were of that opinion, and that it
had been delivered by some authors, lib. 10. But here we find from the
sacred text, that he was in error.

1:8. And Alexander reigned twelve years, and he died.

1:9. And his servants made themselves kings, every one in his place:

1:10. And they all put crowns upon themselves after his death, and
their sons after them, many years; and evils were multiplied in the
earth.

1:11. And there came out of them a wicked root, Antiochus the
Illustrious, the son of king Antiochus, who had been a hostage at Rome:
and he reigned in the hundred and thirty-seventh year of the kingdom of
the Greeks.

Antiochus the Illustrius.... Epiphanes, the younger son of Antiochus
the Great, who usurped the kingdom, to the prejudice of his nephew
Demetrius, son of his elder brother Seleucus Philopater.—Ibid. Of the
kingdom of the Greeks.... Counting, not from the beginning of the reign
of Alexander, but from the first year of Seleucus Nicator.

1:12. In those days there went out of Israel wicked men, and they
persuaded many, saying: Let us go and make a covenant with the heathens
that are round about us: for since we departed from them, many evils
have befallen us.

1:13. And the word seemed good in their eyes.

1:14. And some of the people determined to do this, and went to the
king: and he gave them license to do after the ordinances of the
heathens.

1:15. And they built a place of exercise in Jerusalem, according to the
laws of the nations:

1:16. And they made themselves prepuces, and departed from the holy
covenant, and joined themselves to the heathens, and were sold to do
evil:

1:17. And the kingdom was established before Antiochus, and he had a
mind to reign over the land of Egypt, that he might reign over two
kingdoms.

1:18. And he entered into Egypt with a great multitude, with chariots,
and elephants, and horsemen, and a great number of ships:

1:19. And he made war against Ptolemee king of Egypt; but Ptolemee was
afraid at his presence and fled, and many were wounded unto death.

1:20. And he took the strong cities in the land of Egypt: and he took
the spoils of the land of Egypt.

1:21. And after Antiochus had ravaged Egypt, in the hundred and
forty-third year, he returned and went up against Israel.

1:22. And he went up to Jerusalem, with a great multitude.

1:23. And he proudly entered into the sanctuary, and took away the
golden altar, and the candlestick of light, and all the vessels
thereof, and the table of proposition, and the pouring vessels, and the
vials, and the little mortars of gold, and the veil, and the crowns,
and the golden ornament that was before the temple: and he broke them
all in pieces.

1:24. And he took the silver and gold, and the precious vessels: and he
took the hidden treasures, which he found: and when he had taken all
away, he departed into his own country.

1:25. And he made a great slaughter of men, and spoke very proudly.

1:26. And there was great mourning in Israel, and in every place where
they were:

1:27. And the princes, and the ancients mourned, and the virgins and
the young men were made feeble, and the beauty of the women was
changed.

1:28. Every bridegroom took up lamentation: and the bride that sat in
the marriage bed, mourned:

1:29. And the land was moved for the inhabitants thereof, and all the
house of Jacob was covered with confusion.

1:30. And after two full years, the king sent the chief collector of
his tributes to the cities of Juda, and he came to Jerusalem with a
great multitude.

The chief collector, etc.... Apollonius.

1:31. And he spoke to them peaceable words in deceit; and they believed
him.

1:32. And he fell upon the city suddenly, and struck it with a great
slaughter, and destroyed much people in Israel.

1:33. And he took the spoils of the city, and burnt it with fire, and
threw down the houses thereof, and the walls thereof round about:

1:34. And they took the women captive, and the children, and the cattle
they possessed.

1:35. And they built the city of David with a great and strong wall,
and with strong towers, and made it a fortress for them:

The city of David.... That is, the castle of Sion.

1:36. And they placed there a sinful nation, wicked men, and they
fortified themselves therein: and they stored up armour and victuals,
and gathered together the spoils of Jerusalem;

1:37. And laid them up there: and they became a great snare.

1:38. And this was a place to lie in wait against the sanctuary, and an
evil devil in Israel.

An evil devil.... That is, an adversary watching constantly to do harm,
as the evil spirit is always watching and seeking whom he may devour.

1:39. And they shed innocent blood round about the sanctuary, and
defiled the holy place.

1:40. And the inhabitants of Jerusalem fled away by reason of them and
the city was made the habitation of strangers, and she became a
stranger to her own seed, and her children forsook her.

1:41. Her sanctuary was desolate like a wilderness, her festival days
were turned into mourning, her sabbaths into reproach, her honours were
brought to nothing.

1:42. Her dishonour was increased according to her glory, and her
excellency was turned into mourning.

1:43. And king Antiochus wrote to all his kingdom, that all the people
should be one: and every one should leave his own law.

1:44. And all nations consented, according to the word of king
Antiochus.

1:45. And many of Israel consented to his service, and they sacrificed
to idols, and profaned the sabbath.

1:46. And the king sent letters by the hands of messengers to
Jerusalem, and to all the cities of Juda; that they should follow the
law of the nations of the earth.

1:47. And should forbid holocausts and sacrifices, and atonements to be
made in the temple of God.

1:48. And should prohibit the sabbath, and the festival days to be
celebrated.

1:49. And he commanded the holy places to be profaned, and the holy
people of Israel.

1:50. And he commanded altars to be built, and temples, and idols, and
swine’s flesh to be immolated, and unclean beasts,

1:51. And that they should leave their children uncircumcised, and let
their souls be defiled with all uncleannesses, and abominations, to the
end that they should forget the law, and should change all the
justifications of God.

1:52. And that whosoever would not do according to the word of king
Antiochus, should be put to death.

1:53. According to all these words he wrote to his whole kingdom: and
he appointed rulers over the people that should force them to do these
things.

1:54. And they commanded the cities of Juda to sacrifice.

1:55. Then many of the people were gathered to them that had forsaken
the law of the Lord: and they committed evils in the land:

1:56. And they drove away the people of Israel into lurking holes, and
into the secret places of fugitives.

1:57. On the fifteenth day of the month, Casleu, in the hundred and
forty-fifth year, king Antiochus set up the abominable idol of
desolation upon the altar of God, and they built altars throughout all
the cities of Juda round about:

The abominable idol, etc.... Viz., the statue of Jupiter Olympius.

1:58. And they burnt incense, and sacrificed at the doors of the houses
and in the streets.

1:59. And they cut in pieces, and burnt with fire the books of the law
of God:

1:60. And every one with whom the books of the testament of the Lord
were found, and whosoever observed the law of the Lord, they put to
death, according to the edict of the king.

1:61. Thus by their power did they deal with the people of Israel, that
were found in the cities month after month.

1:62. And on the five and twentieth day of the month they sacrificed
upon the altar of the idol that was over against the altar of God.

1:63. Now the women that circumcised their children were slain
according to the commandment of king Antiochus,

1:64. And they hanged the children about their necks in all their
houses: and those that had circumcised them, they put to death.

1:65. And many of the people of Israel determined with themselves, that
they would not eat unclean things: and they chose rather to die, than
to be defiled with unclean meats:

1:66. And they would not break the holy law of God and they were put to
death:

1:67. And there was very great wrath upon the people.


1 Machabees Chapter 2

The zeal and success of Mathathias. His exhortation to his sons at his
death.

2:1. In those days arose Mathathias, the son of John, the son of
Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in
the mountain of Modin:

2:2. And he had five sons: John, who was surnamed Gaddis:

2:3. And Simon, who was surnamed Thasi;

2:4. And Judas, who was called Machabeus;

2:5. And Eleazar, who was surnamed Abaron; and Jonathan, who was
surnamed Apphus.

2:6. These saw the evils that were done in the people of Juda, and in
Jerusalem.

2:7. And Mathathias said: Woe is me, wherefore was I born to see the
ruin of my people, and the ruin of the holy city, and to dwell there,
when it is given into the hands of the enemies?

2:8. The holy places are come into the hands of strangers her temple is
become as a man without honour.

2:9. The vessels of her glory are carried away captive; her old men are
murdered in the streets, and her young men are fallen by the sword of
the enemies.

2:10. What nation hath not inherited her kingdom, and gotten of her
spoils?

2:11. All her ornaments are taken away. She that was free is made a
slave.

2:12. And behold our sanctuary, and our beauty, and our glory is laid
waste, and the Gentiles have defiled them.

2:13. To what end then should we live any longer?

2:14. And Mathathias and his sons rent their garments, and they covered
themselves with haircloth, and made great lamentation.

2:15. And they that were sent from king Antiochus, came thither, to
compel them that were fled into the city of Modin, to sacrifice, and to
burn incense, and to depart from the law of God.

2:16. And many of the people of Israel consented and came to them: but
Mathathias and his sons stood firm.

2:17. And they that were sent from Antiochus, answering, said to
Mathathias: Thou art a ruler, and an honourable, and great man in this
city, and adorned with sons, and brethren.

2:18. Therefore, come thou first, and obey the king’s commandment, as
all nations have done, and the men of Juda, and they that remain in
Jerusalem: and thou, and thy sons shall be in the number of the king’s
friends, and enriched with gold, and silver, and many presents.

2:19. Then Mathathias answered, and said with a loud voice: Although
all nations obey king Antiochus, so as to depart every man from the
service of the law of his fathers, and consent to his commandments:

2:20. I and my sons, and my brethren will obey the law of our fathers.

2:21. God be merciful unto us: it is not profitable for us to forsake
the law, and the justices of God:

2:22. We will not hearken to the words of king Antiochus, neither will
we sacrifice and transgress the commandments of our law, to go another
way.

2:23. Now as he left off speaking these words, there came a certain Jew
in the sight of all to sacrifice to the idols upon the altar in the
city of Modin, according to the king’s commandment.

2:24. And Mathathias saw, and was grieved, and his reins trembled, and
his wrath was kindled according to the judgment of the law, and running
upon him he slew him upon the altar:

2:25. Moreover the man whom king Antiochus had sent, who compelled them
to sacrifice, he slew at the same time, and pulled down the altar,

2:26. And shewed zeal for the law, as Phinees did by Zamri, the son of
Salomi.

2:27. And Mathathias cried out in the city with a loud voice, saying:
Every one that hath zeal for the law, and maintaineth the testament,
let him follow me.

2:28. So he and his sons fled into the mountains, and left all that
they had in the city.

2:29. Then many that sought after judgment, and justice, went down into
the desert:

2:30. And they abode there, they and their children, and their wives,
and their cattle: because afflictions increased upon them.

2:31. And it was told to the king’s men, and to the army that was in
Jerusalem, in the city of David, that certain men, who had broken the
king’s commandment, were gone away into the secret places in the
wilderness, and that many were gone after them.

2:32. And forthwith they went out towards them, and made war against
them on the sabbath day.

2:33. And they said to them: Do you still resist? come forth, and do
according to the edict of king Antiochus, and you shall live.

2:34. And they said: We will not come forth, neither will we obey the
king’s edict, to profane the sabbath day.

2:35. And they made haste to give them battle.

2:36. But they answered them not, neither did they cast a stone at
them, nor stopped up the secret places,

2:37. Saying: Let us all die in our innocency: and heaven and earth
shall be witnesses for us, that you put us to death wrongfully.

2:38. So they gave them battle on the sabbath: and they were slain,
with their wives, and their children, and their cattle, to the number
of a thousand persons.

2:39. And Mathathias and his friends heard of it, and they mourned for
them exceedingly.

2:40. And every man said to his neighbour: If we shall all do as our
brethren have done, and not fight against the heathens for our lives,
and our justifications, they will now quickly root us out of the earth.

2:41. And they determined in that day, saying: Whosoever shall come up
against us to fight on the sabbath day, we will fight against him: and
we will not all die, as our brethren that were slain in the secret
places.

2:42. Then was assembled to them the congregation of the Assideans, the
stoutest of Israel, every one that had a good will for the law.

The Assideans.... A set of men that led a religious life; and were
zealous for the law and worship of God.

2:43. And all they that fled from the evils, joined themselves to them,
and were a support to them.

2:44. And they gathered an army, and slew the sinners in their wrath,
and the wicked men in their indignation: and the rest fled to the
nations for safety.

2:45. And Mathathias and his friends went round about, and they threw
down the altars:

2:46. And they circumcised all the children whom they found in the
confines of Israel that were uncircumcised: and they did valiantly.

2:47. And they pursued after the children of pride, and the work
prospered in their hands:

2:48. And they recovered the law out of the hands of the nations, and
out of the hands of the kings: and they yielded not the horn to the
sinner.

They yielded not the horn, etc.... That is, they suffered not the power
of Antiochus, that man of sin, to abolish the law and religion of God.

2:49. Now the days drew near that Mathathias should die, and he said to
his sons: Now hath pride and chastisement gotten strength, and the time
of destruction, and the wrath of indignation:

2:50. Now, therefore, O my sons, be ye zealous for the law, and give
your lives for the covenant of your fathers.

2:51. And call to remembrance the works of the fathers, which they have
done in their generations: and you shall receive great glory, and an
everlasting name.

2:52. Was not Abraham found faithful in temptation, and it was reputed
to him unto justice?

2:53. Joseph, in the time of his distress, kept the commandment, and he
was made lord of Egypt.

2:54. Phinees, our father, by being fervent in the zeal of God,
received the covenant of an everlasting priesthood.

2:55. Jesus, whilst he fulfilled the word, was made ruler in Israel.

Jesus.... That is, Josue.

2:56. Caleb, for bearing witness before the congregation, received an
inheritance.

2:57. David, by his mercy, obtained the throne of an everlasting
kingdom.

2:58. Elias, while he is full of zeal for the law, was taken up into
heaven.

2:59. Ananias and Azarias and Misael, by believing, were delivered out
of the flame.

2:60. Daniel, in his innocency, was delivered out of the mouth of the
lions.

2:61. And thus consider, through all generations: that none that trust
in him, fail in strength.

2:62. And fear not the words of a sinful man, for his glory is dung and
worms:

2:63. Today he is lifted up, and tomorrow he shall not be found,
because he is returned into his earth and his thought is come to
nothing.

2:64. You, therefore, my sons, take courage, and behave manfully in the
law: for by it you shall be glorious.

2:65. And behold, I know that your brother Simon is a man of counsel:
give ear to him always, and he shall be a father to you.

2:66. And Judas Machabeus, who is valiant and strong from his youth up,
let him be the leader of your army, and he shall manage the war of the
people.

2:67. And you shall take to you all that observe the law: and revenge
ye the wrong of your people.

2:68. Render to the Gentiles their reward, and take heed to the
precepts of the law.

2:69. And he blessed them, and was joined to his fathers.

2:70. And he died in the hundred and forty-sixth year: and he was
buried by his sons in the sepulchres of his fathers, in Modin, and all
Israel mourned for him with great mourning.


1 Machabees Chapter 3

Judas Machabeus succeeds his father, and overthrows Apollonius and
Seron. A great army is sent against him out of Syria. He prepares his
people for battle by fasting and prayer.

3:1. Then his son Judas, called Machabeus, rose up in his stead.

3:2. And all his brethren helped him, and all they that had joined
themselves to his father, and they fought with cheerfulness the battle
of Israel.

3:3. And he got his people great honour, and put on a breastplate as a
giant, and girt his warlike armour about him in battles, and protected
the camp with his sword.

3:4. In his acts he was like a lion, and like a lion’s whelp roaring
for his prey.

3:5. And he pursued the wicked and sought them out, and them that
troubled his people he burnt with fire:

3:6. And his enemies were driven away for fear of him, and all the
workers of iniquity were troubled: and salvation prospered in his hand.

3:7. And he grieved many kings, and made Jacob glad with his works, and
his memory is blessed for ever.

3:8. And he went through the cities of Juda, and destroyed the wicked
out of them, and turned away wrath from Israel.

3:9. And he was renowned even to the utmost part of the earth, and he
gathered them that were perishing.

3:10. And Apollonius gathered together the Gentiles, and a numerous and
great army from Samaria, to make war against Israel.

3:11. And Judas understood it, and went forth to meet him: and he
overthrew him, and killed him: and many fell down slain, and the rest
fled away.

3:12. And he took their spoils, and Judas took the sword of Apollonius,
and fought with it all his lifetime.

3:13. And Seron, captain of the army of Syria, heard that Judas had
assembled a company of the faithful, and a congregation with him,

3:14. And he said I will get me a name, and will be glorified in the
kingdom, and will overthrow Judas, and those that are with him, that
have despised the edict of the king.

3:15. And he made himself ready; and the host of the wicked went up
with him, strong succours, to be revenged of the children of Israel.

3:16. And they approached even as far as Bethoron: and Judas went forth
to meet him, with a small company.

3:17. But when they saw the army coming to meet them, they said to
Judas: How shall we, being few, be able to fight against so great a
multitude, and so strong, and we are ready to faint with fasting today?

3:18. And Judas said: It is an easy matter for many to be shut up in
the hands of a few: and there is no difference in the sight of the God
of heaven to deliver with a great multitude, or with a small company:

3:19. For the success of war is not in the multitude of the army, but
strength cometh from heaven.

3:20. They come against us with an insolent multitude, and with pride,
to destroy us, and our wives, and our children, and to take our spoils.

3:21. But we will fight for our lives, and our laws:

3:22. And the Lord himself will overthrow them before our face, but as
for you, fear them not.

3:23. And as soon as he had made an end of speaking, he rushed suddenly
upon them: and Seron, and his host were overthrown before him:

3:24. And he pursued him by the descent of Bethoron, even to the plain,
and there fell of them eight hundred men, and the rest fled into the
land of the Philistines.

3:25. And the fear of Judas, and of his brethren, and the dread of
them, fell upon all the nations round about them.

3:26. And his fame came to the king, and all nations told of the
battles of Judas.

3:27. Now when king Antiochus heard these words, he was angry in his
mind: and he sent, and gathered the forces of all his kingdom, an
exceeding strong army.

3:28. And he opened his treasury, and gave out pay to the army for a
year: and he commanded them, that they should be ready for all things.

3:29. And he perceived that the money of his treasures failed, and that
the tributes of the country were small, because of the dissension, and
the evil that he had brought upon the land, that he might take away the
laws of old times:

3:30. And he feared that he should not have as formerly enough for
charges and gifts, which he had given before with a liberal hand: for
he had abounded more than the kings that had been before him.

3:31. And he was greatly perplexed in mind, and purposed to go into
Persia, and to take tributes of the countries, and to gather much
money.

3:32. And he left Lysias, a nobleman of the blood royal to oversee the
affairs of the kingdom from the river Euphrates even to the river of
Egypt:

3:33. And to bring up his son, Antiochus, till he came again.

3:34. And he delivered to him half the army, and the elephants: and he
gave him charge concerning all that he would have done, and concerning
the inhabitants of Judea, and Jerusalem.

3:35. And that he should send an army against them to destroy and root
out the strength of Israel, and the remnant of Jerusalem, and to take
away the memory of them from that place.

3:36. And that he should settle strangers, to dwell in all their
coasts, and divide their land by lot.

3:37. So the king took the half of the army that remained, and went
forth from Antioch, the chief city of his kingdom, in the hundred and
forty-seventh year: and he passed over the river Euphrates, and went
through the higher countries.

3:38. Then Lysias chose Ptolemee, the son of Dorymenus, and Nicanor,
and Gorgias, mighty men of the king’s friends.

3:39. And he sent with them forty thousand men, and seven thousand
horsemen: to go into the land of Juda, and to destroy it, according to
the king’s orders.

3:40. So they went forth with all their power, and came, and pitched
near Emmaus, in the plain country.

3:41. And the merchants of the countries heard the fame of them: and
they took silver and gold in abundance, and servants: and they came
into the camp, to buy the children of Israel for slaves: and there were
joined to them the forces of Syria, and of the land of the strangers.

3:42. And Judas, and his brethren, saw that evils were multiplied, and
that the armies approached to their borders: and they knew the orders
the king had given to destroy the people, and utterly abolish them.

3:43. And they said, every man to his neighbour: Let us raise up the
low condition of our people, and let us fight for our people, and our
sanctuary.

3:44. And the assembly was gathered, that they might be ready for
battle, and that they might pray, and ask mercy and compassion.

3:45. Now Jerusalem was not inhabited, but was like a desert: there was
none of her children that went in or out: and the sanctuary was trodden
down: and the children of strangers were in the castle, there was the
habitation of the Gentiles: and joy was taken away from Jacob, and the
pipe and harp ceased there.

3:46. And they assembled together, and came to Maspha, over against
Jerusalem: for in Maspha was a place of prayer heretofore in Israel.

3:47. And they fasted that day, and put on haircloth, and put ashes
upon their heads: and they rent their garments:

3:48. And they laid open the books of the law, in which the Gentiles
searched for the likeness of their idols:

3:49. And they brought the priestly ornaments, and the first fruits and
tithes, and stirred up the Nazarites that had fulfilled their days:

3:50. And they cried with a loud voice toward heaven, saying: What
shall we do with these, and whither shall we carry them?

3:51. For thy holies are trodden down, and are profaned, and thy
priests are in mourning, and are brought low.

3:52. And behold the nations are come together against us, to destroy
us: thou knowest what they intend against us.

3:53. How shall we be able to stand before their face, unless thou, O
God, help us?

3:54. Then they sounded with trumpets, and cried out with a loud voice.

3:55. And after this, Judas appointed captains over the people, over
thousands, and over hundreds, and over fifties, and over tens.

3:56. And he said to them that were building houses, or had betrothed
wives, or were planting vineyards, or were fearful, that they should
return every man to his house, according to the law.

3:57. So they removed the camp, and pitched on the south side of
Emmaus.

3:58. And Judas said: Gird yourselves, and be valiant men, and be ready
against the morning, that you may fight with these nations that are
assembled against us to destroy us and our sanctuary.

3:59. For it is better for us to die in battle, than to see the evils
of our nation, and of the holies:

3:60. Nevertheless, as it shall be the will of God in heaven, so be it
done.


1 Machabees Chapter 4

Judas routs the king’s army. Gorgias flies before him. Lysias comes
against him with a great army, but is defeated. Judas cleanses the
temple, sets up a new altar, and fortifies the sanctuary.

4:1. Then Gorgias took five thousand men, and a thousand of the best
horsemen; and they removed out of the camp by night.

4:2. That they might come upon the camp of the Jews and strike them
suddenly: and the men that were of the castle were their guides.

4:3. And Judas heard of it, and rose up, he and the valiant men, to
attack the king’s forces that were in Emmaus.

4:4. For as yet the army was dispersed from the camp

The army was dispersed.... That is, in different divisions, not
altogether encamped.

4:5. And Gorgias came by night into the camp of Judas, and found no
man; and he sought them in the mountains: for he said: These men flee
from us.

4:6. And when it was day, Judas shewed himself in the plain with three
thousand men only, who neither had armour nor swords:

Who neither had armour nor swords.... Such as they wished for.

4:7. And they saw the camp of the Gentiles that it was strong, and the
men in breastplates, and the horsemen round about them, and these were
trained up to war.

4:8. And Judas said to the men that were with him: Fear ye not their
multitude, neither be ye afraid of their assault.

4:9. Remember in what manner our fathers were saved in the Red Sea,
when Pharaoh pursued them with a great army.

4:10. And now let us cry to heaven, and the Lord will have mercy on us,
and will remember the covenant of our fathers, and will destroy this
army before our face this day:

4:11. And all nations shall know that there is one that redeemeth and
delivereth Israel.

4:12. And the strangers lifted up their eyes, and saw them coming
against them.

4:13. And they went out of the camp to battle, and they that were with
Judas sounded the trumpet.

4:14. And they joined battle: and the Gentiles were routed, and fled
into the plain.

4:15. But all the hindmost of them fell by the sword and they pursued
them as far as Gezeron, and even to the plains of Idumea, and of
Azotus, and of Jamnia: and there fell of them to the number of three
thousand men.

4:16. And Judas returned again with his army that followed him.

4:17. And he said to the people: Be not greedy of the spoils; for there
is war before us:

4:18. And Gorgias and his army are near us in the mountain: but stand
ye now against our enemies, and overthrow them, and you shall take the
spoils afterwards with safety.

4:19. And as Judas was speaking these words, behold part of them
appeared, looking forth from the mountain.

4:20. And Gorgias saw that his men were put to flight, and that they
had set fire to the camp: for the smoke that was seen declared what was
done.

4:21. And when they had seen this, they were seized with great fear,
seeing at the same time Judas and his army in the plain ready to fight.

4:22. So they all fled away into the land of the strangers.

4:23. And Judas returned to take the spoils of the camp, and they got
much gold, and silver, and blue silk, and purple of the sea, and great
riches.

4:24. And returning home, they sung a hymn, and blessed God in heaven,
because he is good, because his mercy endureth for ever.

4:25. So Israel had a great deliverance that day.

4:26. And such of the strangers as escaped, went and told Lysias all
that had happened.

4:27. And when he heard these things, he was amazed and discouraged:
because things had not succeeded in Israel according to his mind, and
as the king had commanded.

4:28. So the year following, Lysias gathered together threescore
thousand chosen men, and five thousand horsemen, that he might subdue
them.

4:29. And they came into Judea, and pitched their tents in Bethoron,
and Judas met them with ten thousand men.

4:30. And they saw that the army was strong, and he prayed and said:
Blessed art thou, O Saviour of Israel, who didst break the violence of
the mighty by the hand of thy servant David, and didst deliver up the
camp of the strangers into the hands of Jonathan the son of Saul, and
of his armour bearer.

4:31. Shut up this army in the hands of thy people Israel, and let them
be confounded in their host and their horsemen.

4:32. Strike them with fear, and cause the boldness of their strength
to languish, and let them quake at their own destruction.

4:33. Cast them down with the sword of them that love thee: and let all
that know thy name praise thee with hymns.

4:34. And they joined battle: and there fell of the army of Lysias five
thousand men.

4:35. And when Lysias saw that his men were put to flight, and how bold
the Jews were, and that they were ready either to live, or to die
manfully, he went to Antioch, and chose soldiers, that they might come
again into Judea with greater numbers.

4:36. Then Judas, and his brethren said: Behold our enemies are
discomfited: let us go up now to cleanse the holy places, and to repair
them.

4:37. And all the army assembled together, and they went up into Mount
Sion.

4:38. And they saw the sanctuary desolate, and the altar profaned, and
the gates burnt, and shrubs growing up in the courts as in a forest, or
on the mountains, and the chambers joining to the temple thrown down.

4:39. And they rent their garments, and made great lamentation, and put
ashes on their heads:

4:40. And they fell down to the ground on their faces, and they sounded
with the trumpets of alarm, and they cried towards heaven.

4:41. Then Judas appointed men to fight against them that were in the
castle, till they had cleansed the holy places,

4:42. And he chose priests without blemish, whose will was set upon the
law of God.

4:43. And they cleansed the holy places, and took away the stones that
had been defiled into an unclean place.

4:44. And he considered about the altar of holocausts that had been
profaned, what he should do with it.

4:45. And a good counsel came into their minds, to pull it down: lest
it should be a reproach to them, because the Gentiles had defiled it;
so they threw it down.

4:46. And they laid up the stones in the mountain of the temple, in a
convenient place, till there should come a prophet, and give answer
concerning them.

4:47. Then they took whole stones, according to the law and built a new
altar, according to the former:

4:48. And they built up the holy places, and the things that were
within the temple: and they sanctified the temple and the courts.

4:49. And they made new holy vessels, and brought in the candlestick,
and the altar of incense, and the table, into the temple.

4:50. And they put incense upon the altar, and lighted up the lamps
that were upon the candlestick, and they gave light in the temple.

4:51. And they set the loaves upon the table, and hung up the veils,
and finished all the works that they had begun to make.

4:52. And they arose before the morning on the five and twentieth day
of the ninth month, (which is the month of Casleu) in the hundred and
forty-eighth year.

4:53. And they offered sacrifice, according to the law, upon the new
altar of holocausts which they had made.

4:54. According to the time, and according to the day wherein the
heathens had defiled it, in the same was it dedicated anew with
canticles, and harps, and lutes, and cymbals.

4:55. And all the people fell upon their faces, and adored, and blessed
up to heaven, him that had prospered them.

4:56. And they kept the dedication of the altar eight days, and they
offered holocausts with joy, and sacrifices of salvation, and of
praise.

4:57. And they adorned the front of the temple with crowns of gold, and
escutcheons, and they renewed the gates, and the chambers, and hanged
doors upon them.

4:58. And there was exceeding great joy among the people, and the
reproach of the Gentiles was turned away.

4:59. And Judas, and his brethren, and all the church of Israel
decreed, that the day of the dedication of the altar should be kept in
its season from year to year for eight days, from the five and
twentieth day of the month of Casleu, with joy and gladness.

4:60. They built up also at that time Mount Sion, with high walls, and
strong towers round about, lest the Gentiles should at any time come,
and tread it down, as they did before.

4:61. And he placed a garrison there, to keep it, and he fortified it,
to secure Bethsura, that the people might have a defence against
Idumea.


1 Machabees Chapter 5

Judas and his brethren attack the enemies of their country, and deliver
them that were distressed. Josephus and Azarius, attempting contrary to
order to fight against their enemies, are defeated.

5:1. Now it came to pass, when the nations round about heard that the
altar and the sanctuary were built up, as before, that they were
exceeding angry.

5:2. And they thought to destroy the generation of Jacob that were
among them, and they began to kill some of the people, and to persecute
them.

5:3. Then Judas fought against the children of Esau in Idumea, and them
that were in Acrabathane: because they beset the Israelites round
about, and he made a great slaughter of them.

5:4. And he remembered the malice of the children of Bean: who were a
snare and a stumblingblock to the people, by lying in wait for them in
the way.

5:5. And they were shut up by him in towers, and he set upon them, and
devoted them to utter destruction, and burnt their towers with fire,
and all that were in them.

5:6. Then he passed over to the children of Ammon, where he found a
mighty power, and much people, and Timotheus was their captain:

5:7. And he fought many battles with them, and they were discomfited in
their sight, and he smote them:

5:8. And he took the city of Gazer and her towns, and returned into
Judea.

5:9. And the Gentiles that were in Galaad, assembled themselves
together against the Israelites that were in their quarters, to destroy
them: and they fled into the fortress of Datheman.

5:10. And they sent letters to Judas, and his brethren, saying: The
heathens that are round about are gathered together against us to
destroy us:

5:11. And they are preparing to come, and to take the fortress into
which we are fled: and Timotheus is the captain of their host.

5:12. Now therefore come, and deliver us out of their hands, for many
of us are slain.

5:13. And all our brethren that were in the places of Tubin, are
killed: and they have carried away their wives, and their children,
captives, and taken their spoils, and they have slain there almost a
thousand men.

5:14. And while they were yet reading these letters, behold there came
other messengers out of Galilee with their garments rent, who related
according to these words:

5:15. Saying, that they of Ptolemais, and of Tyre, and of Sidon, were
assembled against them, and all Galilee is filled with strangers, in
order to consume us.

5:16. Now when Judas and the people heard these words, a great assembly
met together to consider what they should do for their brethren that
were in trouble, and were assaulted by them.

5:17. And Judas said to Simon, his brother: Choose thee men, and go,
and deliver thy brethren in Galilee: and I, and my brother Jonathan,
will go into the country of Galaad:

5:18. And he left Joseph, the son of Zacharias, and Azarias, captains
of the people, with the remnant of the army in Judea, to keep it:

5:19. And he commanded them, saying: Take ye the charge of this people;
but make no war against the heathens, till we return.

5:20. Now three thousand men were allotted to Simon, to go into
Galilee: and eight thousand to Judas, to go into the land of Galaad.

5:21. And Simon went into Galilee, and fought many battles with the
heathens: and the heathens were discomfited before his face, and he
pursued them even to the gate of Ptolemais.

5:22. And there fell of the heathens almost three thousand men, and he
took the spoils of them.

5:23. And he took with him those that were in Galilee and in Arbatis,
with their wives, and children, and all that they had, and he brought
them into Judea with great joy.

5:24. And Judas Machabeus, and Jonathan, his brother, passed over the
Jordan, and went three days’ journey through the desert.

5:25. And the Nabutheans met them, and received them in a peaceable
manner, and told them all that happened to their brethren in the land
of Galaad,

5:26. And that many of them were shut up in Barasa, and in Bosor, and
in Alima, and in Casphor, and in Mageth, and in Carnaim; all these
strong and great cities.

5:27. Yea, and that they were kept shut up in the rest of the cities of
Galaad, and that they had appointed to bring their army on the morrow
near to these cities, and to take them, and to destroy them all in one
day.

5:28. Then Judas and his army suddenly turned their march into the
desert, to Bosor, and took the city: and he slew every male by the edge
of the sword, and took all their spoils, and burnt it with fire.

5:29. And they removed from thence by night, and went till they came to
the fortress.

5:30. And it came to pass that early in the morning, when they lifted
up their eyes, behold there were people without number, carrying
ladders and engines to take the fortress, and assault them.

5:31. And Judas saw that the fight was begun, and the cry of the battle
went up to heaven like a trumpet, and a great cry out of the city:

5:32. And he said to his host: Fight ye today for your brethren.

5:33. And he came with three companies behind them, and they sounded
their trumpets, and cried out in prayer.

5:34. And the host of Timotheus understood that it was Machabeus, and
they fled away before his face and they made a great slaughter of them,
and there fell of them in that day almost eight thousand men.

5:35. And Judas turned aside to Maspha, and assaulted, and took it, and
he slew every male thereof, and took the spoils thereof, and burnt it
with fire.

5:36. From thence he marched, and took Casbon, and Mageth, and Bosor,
and the rest of the cities of Galaad.

5:37. But after this Timotheus gathered another army, and camped over
against Raphon, beyond the torrent.

5:38. And Judas sent men to view the army: and they brought him word,
saying: All the nations, that are round about us, are assembled unto
him an army exceeding great:

5:39. And they have hired the Arabians to help them, and they have
pitched their tents beyond the torrent, ready to come to fight against
thee. And Judas went to meet them.

5:40. And Timotheus said to the captains of his army: When Judas and
his army come near the torrent of water, if he pass over unto us first,
we shall not be able to withstand him: for he will certainly prevail
over us.

5:41. But if he be afraid to pass over, and camp on the other side of
the river, we will pass over to them, and shall prevail against him.

5:42. Now when Judas came near the torrent of water, he set the scribes
of the people by the torrent, and commanded them, saying: Suffer no man
to stay behind: but let all come to the battle.

5:43. And he passed over to them first, and all the people after him,
and all the heathens were discomfited before them, and they threw away
their weapons, and fled to the temple that was in Carnaim.

5:44. And he took that city, and the temple he burnt with fire, with
all things that were therein: and Carnaim was subdued, and could not
stand against the face of Judas.

5:45. And Judas gathered together all the Israelites that were in the
land of Galaad, from the least even to the greatest, and their wives
and children, and an army exceeding great, to come into the land of
Juda.

5:46. And they came as far as Ephron: now this was a great city,
situate in the way, strongly fortified, and there was no means to turn
from it on the right hand or on the left, but the way was through the
midst of it.

5:47. And they that were in the city shut themselves in, and stopped up
the gates with stones: and Judas sent to them with peaceable words,

5:48. Saying: Let us pass through your land, to go into our own
country, and no man shall hurt you; we will only pass through on foot.
But they would not open to them.

5:49. Then Judas commanded proclamation to be made in the camp, that
they should make an assault, every man in the place where he was.

5:50. And the men of the army drew near, and he assaulted that city all
the day, and all the night; and the city was delivered into his hands:

5:51. And they slew every male with the edge of the sword, and he razed
the city, and took the spoils thereof, and passed through all the city
over them that were slain.

5:52. Then they passed over the Jordan to the great plain that is over
against Bethsan.

5:53. And Judas gathered together the hindmost, and he exhorted the
people, all the way through, till they came into the land of Juda.

5:54. And they went up to mount Sion with joy and gladness, and offered
holocausts, because not one of them was slain, till they had returned
in peace.

5:55. Now in the days that Judas and Jonathan were in the land of
Galaad, and Simon his brother in Galilee, before Ptolemais,

5:56. Joseph, the son of Zacharias, and Azarias, captain of the
soldiers, heard of the good success, and the battles that were fought,

5:57. And he said: Let us also get us a name, and let us go fight
against the Gentiles that are round about us.

5:58. And he gave charge to them that were in his army, and they went
towards Jamnia.

5:59. And Gorgias and his men went out of the city, to give them
battle.

5:60. And Joseph and Azarias were put to flight, and were pursued unto
the borders of Judea: and there fell on that day, of the people of
Israel, about two thousand men, and there was a great overthrow of the
people:

5:61. Because they did not hearken to Judas and his brethren, thinking
that they should do manfully.

5:62. But they were not of the seed of those men by whom salvation was
brought to Israel.

5:63. And the men of Juda were magnified exceedingly in the sight of
all Israel, and of all the nations where their name was heard.

5:64. And the people assembled to them with joyful acclamations.

5:65. Then Judas and his brethren went forth and attacked the children
of Esau, in the land towards the south, and he took Chebron and her
towns: and he burnt the walls thereof, and the towers all round it.

5:66. And he removed his camp to go into the land of the aliens, and he
went through Samaria.

5:67. In that day some priests fell in battle, while desiring to do
manfully they went out unadvisedly to fight.

5:68. And Judas turned to Azotus, into the land of the strangers, and
he threw down their altars, and he burnt the statues of their gods with
fire: and he took the spoils of the cities, and returned into the land
of Juda.


1 Machabees Chapter 6

The fruitless repentance and death of Antiochus. His son comes against
Judas with a formidable army. He besieges Sion: but at last makes peace
with the Jews.

6:1. Now king Antiochus was going through the higher countries, and he
heard that the city of Elymais in Persia, was greatly renowned, and
abounding in silver and gold,

6:2. And that there was in it a temple exceeding rich; and coverings of
gold, and breastplates, and shields, which king Alexander, son of
Philip, the Macedonian, that reigned first in Greece, had left there.

6:3. So he came, and sought to take the city and to pillage it; but he
was not able, because the design was known to them that were in the
city.

6:4. And they rose up against him in battle, and he fled away from
thence, and departed with great sadness, and returned towards
Babylonia.

6:5. And whilst he was in Persia there came one that told him how the
armies that were in the land of Juda were put to flight:

6:6. And that Lysias went with a very great power, and was put to
flight before the face of the Jews, and that they were grown strong by
the armour, and power, and store of spoils which they had gotten out of
the camps which they had destroyed:

6:7. And that they had thrown down the abomination which he had set up
upon the altar in Jerusalem, and that they had compassed about the
sanctuary with high walls as before, and Bethsura also, his city.

6:8. And it came to pass, when the king heard these words, that he was
struck with fear, and exceedingly moved: and he laid himself down upon
his bed, and fell sick for grief, because it had not fallen out to him
as he imagined.

6:9. And he remained there many days: for great grief came more and
more upon him, and he made account that he should die.

6:10. And he called for all his friends, and said to them: Sleep is
gone from my eyes, and I am fallen away, and my heart is cast down for
anxiety:

6:11. And I said in my heart: Into how much tribulation am I come, and
into what floods of sorrow wherein now I am: I that was pleasant and
beloved in my power!

6:12. But now I remember the evils that I have done in Jerusalem, from
whence also I took away all the spoils of gold, and of silver, that
were in it, and I sent to destroy the inhabitants of Juda without
cause.

6:13. I know, therefore, that for this cause these evils have found me:
and behold I perish with great grief in a strange land.

6:14. Then he called Philip, one of his friends, and he made him regent
over all his kingdom.

6:15. And he gave him the crown, and his robe, and his ring, that he
should go to Antiochus, his son, and should bring him up for the
kingdom.

6:16. So king Antiochus died there in the year one hundred and
forty-nine.

6:17. And Lysias understood that the king was dead, and he set up
Antiochus, his son, to reign, whom he had brought up young: and he
called his name Eupator.

6:18. Now they that were in the castle, had shut up the Israelites
round about the holy places: and they were continually seeking their
hurt, and to strengthen the Gentiles.

6:19. And Judas purposed to destroy them: and he called together all
the people, to besiege them.

6:20. And they came together, and besieged them in the year one hundred
and fifty, and they made battering slings and engines.

6:21. And some of the besieged got out: and some wicked men of Israel
joined themselves unto them.

6:22. And they went to the king, and said: How long dost thou delay to
execute judgment, and to revenge our brethren?

6:23. We determined to serve thy father, and to do according to his
orders, and obey his edicts:

6:24. And for this they of our nation are alienated from us, and have
slain as many of us as they could find, and have spoiled our
inheritances.

6:25. Neither have they put forth their hand against us only, but also
against all our borders.

6:26. And behold they have approached this day to the castle of
Jerusalem to take it, and they have fortified the strong hold of
Bethsura:

6:27. And unless thou speedily prevent them, they will do greater
things than these, and thou shalt not be able to subdue them.

6:28. Now when the king heard this, he was angry: and he called
together all his friends, and the captains of his army, and them that
were over the horsemen.

6:29. There came also to him from other realms, and from the islands of
the sea, hired troops.

6:30. And the number of his army was an hundred thousand footmen, and
twenty thousand horsemen, and thirty-two elephants trained to battle.

6:31. And they went through Idumea, and approached to Bethsura, and
fought many days, and they made engines: but they sallied forth, and
burnt them with fire, and fought manfully.

But they sallied forth.... That is, the citizens of Bethsura sallied
forth and burnt them, that is, burnt the engines of the besiegers.

6:32. And Judas departed from the castle, and removed the camp to
Bethzacharam, over against the king’s camp.

6:33. And the king rose before it was light, and made his troops march
on fiercely towards the way of Bethzacharam: and the armies made
themselves ready for the battle, and they sounded the trumpets:

6:34. And they shewed the elephants the blood of grapes, and
mulberries, to provoke them to fight.

6:35. And they distributed the beasts by the legions: and there stood
by every elephant a thousand men in coats of mail, and with helmets of
brass on their heads: and five hundred horsemen set in order were
chosen for every beast.

6:36. These before the time wheresoever the beast was they were there:
and whithersoever it went, they went, and they departed not from it.

These before the time.... That is, these were ready for every occasion.

6:37. And upon the beast, there were strong wooden towers which covered
every one of them: and engines upon them, and upon every one thirty-two
valiant men, who fought from above: and an Indian to rule the beast.

6:38. And the rest of the horsemen he placed on this side and on that
side, at the two wings, with trumpets to stir up the army, and to
hasten them forward that stood thick together in the legions thereof.

6:39. Now when the sun shone upon the shields of gold, and of brass,
the mountains glittered therewith, and they shone like lamps of fire.

6:40. And part of the king’s army was distinguished by the high
mountains, and the other part by the low places: and they marched on
warily and orderly.

6:41. And all the inhabitants of the land were moved at the noise of
their multitude, and the marching of the company, and the rattling of
the armour, for the army was exceeding great and strong.

6:42. And Judas and his army drew near for battle: and there fell of
the king’s army six hundred men.

6:43. And Eleazar, the son of Saura, saw one of the beasts harnessed
with the king’s harness: and it was higher than the other beasts; and
it seemed to him that the king was on it:

6:44. And he exposed himself to deliver his people, and to get himself
an everlasting name.

6:45. And he ran up to it boldly in the midst of the legion, killing on
the right hand, and on the left, and they fell by him on this side and
that side.

6:46. And he went between the feet of the elephant, and put himself
under it: and slew it, and it fell to the ground upon him, and he died
there.

6:47. Then they seeing the strength of the king and the fierceness of
his army, turned away from them.

6:48. But the king’s army went up against them to Jerusalem: and the
king’s army pitched their tents against Judea and Mount Sion.

6:49. And he made peace with them that were in Bethsura: and they came
forth out of the city, because they had no victuals, being shut up
there, for it was the year of rest to the land.

6:50. And the king took Bethsura: and he placed there a garrison to
keep it.

6:51. And he turned his army against the sanctuary for many days: and
he set up there battering slings, and engines, and instruments to cast
fire, and engines to cast stones and javelins, and pieces to shoot
arrows, and slings.

6:52. And they also made engines against their engines, and they fought
for many days.

6:53. But there were no victuals in the city, because it was the
seventh year: and such as had stayed in Judea of them that came from
among the nations, had eaten the residue of all that which had been
stored up.

6:54. And there remained in the holy places but a few, for the famine
had prevailed over them: and they were dispersed every man to his own
place.

6:55. Now Lysias heard that Philip; whom king Antiochus while he lived
had appointed to bring up his son, Antiochus, and to reign,

6:56. Was returned from Persia, and Media, with the army that went with
him and that he sought to take upon him the affairs of the kingdom:

6:57. Wherefore he made haste to go, and say to the king and to the
captains of the army: We decay daily, and our provision of victuals is
small, and the place that we lay siege to is strong, and it lieth upon
us to take order for the affairs of the kingdom.

6:58. Now, therefore, let us come to an agreement with these men, and
make peace with them and with all their nation.

6:59. And let us covenant with them, that they may live according to
their own laws, as before. For because of our despising their laws,
they have been provoked, and have done all these things.

6:60. And the proposal was acceptable in the sight of the king, and of
the princes: and he sent to them to make peace: and they accepted of
it.

6:61. And the king and the princes swore to them: and they came out of
the strong hold.

6:62. Then the king entered into Mount Sion, and saw the strength of
the place: and he quickly broke the oath that he had taken, and gave
commandment to throw down the wall round about.

6:63. And he departed in haste and returned to Antioch, where he found
Philip master of the city: and he fought against him, and took the
city.


1 Machabees Chapter 7

Demetrius is made king, and sends Bacchides and Alcimus the priest into
Judea, and after them Nicanor, who is slain by Judas with all his army.

7:1. In the hundred and fifty-first year, Demetrius, the son of
Seleucus, departed from the city of Rome, and came up with few men into
a city of the sea coast, and reigned there.

7:2. And it came to pass as he entered into the house of the kingdom of
his fathers, that the army seized upon Antiochus, and Lysias, to bring
them unto him.

7:3. And when he knew it, he said: Let me not see their face.

7:4. So the army slew them. And Demetrius sat upon the throne of his
kingdom:

7:5. And there came to him the wicked and ungodly men of Israel: and
Alcimus was at the head of them, who desired to be made high priest.

7:6. And they accused the people to the king, saying: Judas and his
brethren have destroyed all thy friends, and he hath driven us out of
our land.

7:7. Now, therefore, send some men whom thou trustest, and let him go,
and see all the havoc he hath made amongst us, and in the king’s lands:
and let him punish all his friends and their helpers.

7:8. Then the king chose Bacchides, one of his friends, that ruled
beyond the great river in the kingdom, and was faithful to the king:
and he sent him,

7:9. To see the havoc that Judas had made: and the wicked Alcimus he
made high priest, and commanded him to take revenge upon the children
of Israel.

7:10. And they arose, and came with a great army into the land of Juda:
and they sent messengers, and spoke to Judas and his brethren with
peaceable words, deceitfully.

7:11. But they gave no heed to their words: for they saw that they were
come with a great army.

7:12. Then there assembled to Alcimus and Bacchides a company of the
scribes, to require things that are just:

7:13. And first the Assideans, that were among the children of Israel,
and they sought peace of them.

7:14. For they said: One that is a priest of the seed of Aaron is come,
he will not deceive us.

7:15. And he spoke to them peaceably: and he swore to them, saying: We
will do you no harm, nor your friends.

7:16. And they believed him. And he took threescore of them, and slew
them in one day, according to the word that is written:

7:17. The flesh of thy saints, and the blood of them they have shed
round about Jerusalem, and there was none to bury them.

7:18. Then fear and trembling fell upon all the people: for they said:
There is no truth, nor justice among them: for they have broken the
covenant, and the oath which they made.

7:19. And Bacchides removed the camp from Jerusalem, and pitched in
Bethzecha: and he sent, and took many of them that were fled away from
him, and some of the people he killed, and threw them into a great pit.

7:20. Then he committed the country to Alcimus, and left with him
troops to help him. So Bacchides went away to the king.

7:21. But Alcimus did what he could to maintain his chief priesthood.

7:22. And they that disturbed the people resorted to him, and they got
the land of Juda into their power, and did much hurt in Israel.

7:23. And Judas saw all the evils that Alcimus, and they that were with
him, did to the children of Israel, much more than the Gentiles.

7:24. And he went out into all the coasts of Judea round about, and
took vengeance upon the men that had revolted, and they ceased to go
forth any more into the country.

7:25. And Alcimus saw that Judas and they that were with him,
prevailed: and he knew that he could not stand against them, and he
went back to the king, and accused them of many crimes.

7:26. And the king sent Nicanor, one of his principal lords, who was a
great enemy to Israel: and he commanded him to destroy the people.

7:27. And Nicanor came to Jerusalem with a great army, and he sent to
Judas and to his brethren deceitfully, with friendly words,

7:28. Saying: Let there be no fighting between me and you: I will come
with a few men, to see your faces with peace.

7:29. And he came to Judas, and they saluted one another peaceably: and
the enemies were prepared to take away Judas by force.

7:30. And the thing was known to Judas that he was come to him with
deceit: and he was much afraid of him, and would not see his face any
more.

7:31. And Nicanor knew that his counsel was discovered: and he went out
to fight against Judas, near Capharsalama.

7:32. And there fell of Nicanor’s army almost five thousand men, and
they fled into the city of David.

7:33. And after this Nicanor went up into mount Sion: and some of the
priests and the people came out to salute him peaceably, and to shew
him the holocausts that were offered for the king.

7:34. But he mocked and despised them, and abused them: and he spoke
proudly,

7:35. And swore in anger, saying: Unless Judas and his army be
delivered into my hands, as soon as ever I return in peace, I will burn
this house. And he went out in a great rage.

7:36. And the priests went in, and stood before the face of the altar
and the temple: and weeping, they said:

7:37. Thou, O Lord, hast chosen this house for thy name to be called
upon therein, that it might be a house of prayer and supplication for
thy people.

7:38. Be avenged of this man, and his army, and let them fall by the
sword: remember their blasphemies, and suffer them not to continue any
longer.

7:39. Then Nicanor went out from Jerusalem, and encamped near to
Bethoron: and an army of Syria joined him.

7:40. But Judas pitched in Adarsa with three thousand men: and Judas
prayed, and said:

7:41. O Lord, when they that were sent by king Sennacherib blasphemed
thee, an angel went out, and slew of them a hundred and eighty-five
thousand:

7:42. Even so destroy this army in our sight today and let the rest
know that he hath spoken ill against thy sanctuary: and judge thou him
according to his wickedness.

7:43. And the armies joined battle on the thirteenth day of the month,
Adar: and the army of Nicanor was defeated, and he himself was first
slain in the battle.

7:44. And when his army saw that Nicanor was slain they threw away
their weapons, and fled:

7:45. And they pursued after them one day’s journey from Adazer, even
till ye come to Gazara, and they sounded the trumpets after them with
signals.

7:46. And they went forth out of all the towns of Judea round about,
and they pushed them with the horns, and they turned again to them, and
they were all slain with the sword, and there was not left of them so
much as one.

7:47. And they took the spoils of them for a booty, and they cut off
Nicanor’s head, and his right hand, which he had proudly stretched out,
and they brought it, and hung it up over against Jerusalem.

7:48. And the people rejoiced exceedingly, and they spent that day with
great joy.

7:49. And he ordained that this day should be kept every year, being
the thirteenth of the month of Adar.

7:50. And the land of Juda was quiet for a short time.


1 Machabees Chapter 8

Judas hears of the great character of the Romans: he makes a league
with them.

8:1. Now Judas heard of the fame of the Romans, that they are powerful
and strong, and willingly agree to all things that are requested of
them: and that whosoever have come to them, they have made amity with
them, and that they are mighty in power.

8:2. And they heard of their battles, and their noble acts which they
had done in Galatia, how they had conquered them, and brought them
under tribute:

They heard, etc.... What is here set down of the history and character
of the ancient Romans, is not an assertion, or affirmation of the
sacred writer: but only a relation of what Judas had heard of them.

8:3. And how great things they had done in the land of Spain, and that
they had brought under their power the mines of silver and of gold that
are there, and had gotten possession of all the place by their counsel
and patience:

8:4. And had conquered places that were very far off from them, and
kings that came against them from the ends of the earth, and had
overthrown them with great slaughter: and the rest pay them tribute
every year.

8:5. And that they had defeated in battle Philip and Perses the king of
the Ceteans, and the rest that had borne arms against them, and had
conquered them:

Ceteans.... That is, the Macedonians.

8:6. And how Antiochus, the great king of Asia, who went to fight
against them, having a hundred and twenty elephants, with horsemen, and
chariots, and a very great army, was routed by them.

8:7. And how they took him alive, and appointed to him, that both he
and they that should reign after him, should pay a great tribute, and
that he should give hostages, and that which was agreed upon,

8:8. And the country of the Indians, and of the Medes, and of the
Lydians, some of their best provinces: and those which they had taken
from them, they gave to king Eumenes.

Eumenes.... King of Pergamus.

8:9. And that they who were in Greece, had a mind to go and to destroy
them: and they had knowledge thereof,

8:10. And they sent a general against them, and fought with them, and
many of them were slain, and they carried away their wives, and their
children captives, and spoiled them, and took possession of their land,
and threw down their walls, and brought them to be their servants unto
this day.

8:11. And the other kingdoms, and islands, that at any time had
resisted them, they had destroyed and brought under their power.

8:12. But with their friends, and such as relied upon them, they kept
amity, and had conquered kingdoms that were near, and that were far
off: for all that heard their name, were afraid of them.

8:13. That whom they had a mind to help to a kingdom, those reigned:
and whom they would, they deposed from the kingdom: and they were
greatly exalted.

8:14. And none of all these wore a crown, or was clothed in purple, to
be magnified thereby.

8:15. And that they had made themselves a senate house, and consulted
daily three hundred and twenty men, that sat in council always for the
people, that they might do the things that were right:

8:16. And that they committed their government to one man every year,
to rule over all their country, and they all obey one, and there is no
envy nor jealousy amongst them.

To one man.... There were two consuls: but one only ruled at one time,
each in his day.—Ibid. No envy, etc.... So Judas had heard: and it was
so far true, with regard to the ancient Romans, that as yet no envy or
jealousy had divided them into such open factions and civil wars, as
they afterwards experienced in the time of Marius and Sylla, etc.

8:17. So Judas chose Eupolemus, the son of John, the son of Jacob, and
Jason, the son of Eleazar, and he sent them to Rome to make a league of
amity and confederacy with them:

8:18. And that they might take off from them the yoke of the Grecians,
for they saw that they oppressed the kingdom of Israel with servitude.

8:19. And they went to Rome, a very long journey, and they entered into
the senate house, and said:

8:20. Judas Machabeus, and his brethren, and the people of the Jews,
have sent us to you to make alliance and peace with you, and that we
may be registered your confederates and friends.

8:21. And the proposal was pleasing in their sight.

8:22. And this is the copy of the writing that they wrote back again,
graven in tables of brass, and sent to Jerusalem, that it might be with
them there for a memorial of the peace, and alliance.

8:23. GOOD SUCCESS BE TO THE ROMANS, and to the people of the Jews by
sea, and by land, for ever: and far be the sword and enemy from them.

8:24. But if there come first any war upon the Romans, or any of their
confederates, in all their dominions:

8:25. The nation of the Jews shall help them according as the time
shall direct, with all their heart:

8:26. Neither shall they give them, whilst they are fighting, or
furnish them with wheat, or arms, or money, or ships, as it hath seemed
good to the Romans: and they shall obey their orders, without taking
any thing of them.

8:27. In like manner also if war shall come first upon the nation of
the Jews, the Romans shall help them with all their heart, according as
the time shall permit them:

8:28. And there shall not be given to them that come to their aid,
either wheat, or arms, or money, or ships, as it hath seemed good to
the Romans: and they shall observe their orders without deceit.

8:29. According to these articles did the Romans covenant with the
people of the Jews.

8:30. And, if after this, one party or the other shall have a mind to
add to these articles, or take away any thing, they may do it at their
pleasure: and whatsoever they shall add, or take away, shall be
ratified.

8:31. Moreover, concerning the evils that Demetrius, the king, hath
done against them, we have written to him, saying: Why hast thou made
thy yoke heavy upon our friends and allies, the Jews?

8:32. If, therefore, they come again to us complaining of thee, we will
do them justice, and will make war against thee by sea and land.


1 Machabees Chapter 9

Bacchides is sent again into Judea: Judas fights against him with eight
hundred men and is slain. Jonathan succeeds him and revenges the murder
of his brother John. He fights against Bacchides. Alcimus dies
miserably. Bacchides besieges Bethbessen. He is forced to raise the
siege and leave the country.

9:1. In the mean time, when Demetrius heard that Nicanor and his army
were fallen in battle, he sent again Bacchides and Alcimus into Judea;
and the right wing of his army with them.

9:2. And they took the road that leadeth to Galgal, and they camped in
Masaloth, which is in Arabella: and they made themselves masters of it,
and slew many people.

9:3. In the first month of the hundred and fifty-second year they
brought the army to Jerusalem:

9:4. And they arose and went to Berea, with twenty thousand men, and
two thousand horsemen.

9:5. Now Judas had pitched his tents in Laisa, and three thousand
chosen men with him:

9:6. And they saw the multitude of the army that they were many, and
they were seized with great fear: and many withdrew themselves out of
the camp, and there remained of them no more than eight hundred men.

9:7. And Judas saw that his army slipped away, and the battle pressed
upon him, and his heart was cast down: because he had not time to
gather them together, and he was discouraged.

9:8. Then he said to them that remained: Let us arise, and go against
our enemies, if we may be able to fight against them.

9:9. But they dissuaded him, saying: We shall not be able, but let us
save our lives now, and return to our brethren, and then we will fight
against them: for we are but few.

9:10. Then Judas said: God forbid we should do this thing, and flee
away from them: but if our time be come, let us die manfully for our
brethren, and let us not stain our glory.

9:11. And the army removed out of the camp, and they stood over against
them: and the horsemen were divided into two troops, and the slingers,
and the archers, went before the army, and they that were in the front
were all men of valour.

9:12. And Bacchides was in the right wing, and the legion drew near on
two sides, and they sounded the trumpets:

9:13. And they also that were on Judas’s side, even they also cried
out, and the earth shook at the noise of the armies: and the battle was
fought from morning even unto the evening.

9:14. And Judas perceived that the stronger part of the army of
Bacchides was on the right side, and all the stout of heart came
together with him:

9:15. And the right wing was discomfited by them, and he pursued them
even to the mount Azotus.

9:16. And they that were in the left wing saw that the right wing was
discomfited, and they followed after Judas, and them that were with
him, at their back:

9:17. And the battle was hard fought, and there fell many wounded of
the one side and of the other.

9:18. And Judas was slain, and the rest fled away.

9:19. And Jonathan and Simon took Judas, their brother, and buried him
in the sepulchre of their fathers, in the city of Modin.

9:20. And all the people of Israel bewailed him with great lamentation,
and they mourned for him many days.

9:21. And said: How is the mighty man fallen, that saved the people of
Israel!

9:22. But the rest of the words of the wars of Judas, and of the noble
acts that he did, and of his greatness, are not written: for they were
very many.

9:23. And it came to pass, after the death of Judas, that the wicked
began to put forth their heads in all the confines of Israel, and all
the workers of iniquity rose up.

9:24. In those days there was a very great famine, and they and all
their country yielded to Bacchides.

9:25. And Bacchides chose the wicked men, and made them lords of the
country:

9:26. And they sought out, and made diligent search after the friends
of Judas, and brought them to Bacchides, and he took vengeance of them,
and abused them.

9:27. And there was a great tribulation in Israel, such as was not
since the day, that there was no prophet seen in Israel.

9:28. And all the friends of Judas came together, and said to Jonathan:

9:29. Since thy brother Judas died there is not a man like him to go
forth against our enemies, Bacchides, and them that are the enemies of
our nation.

9:30. Now, therefore, we have chosen thee this day to be our prince,
and captain, in his stead, to fight our battles.

9:31. So Jonathan took upon him the government at that time, and rose
up in the place of Judas, his brother.

9:32. And Bacchides had knowledge of it, and sought to kill him.

9:33. And Jonathan, and Simon, his brother, knew it, and all that were
with them: and they fled into the desert of Thecua, and they pitched by
the water of the lake Asphar,

9:34. And Bacchides understood it, and he came himself, with all his
army, over the Jordan, on the sabbath day.

9:35. And Jonathan sent his brother, a captain of the people, to desire
the Nabutheans his friends, that they would lend them their equipage,
which was copious.

9:36. And the children of Jambri came forth out of Madaba, and took
John, and all that he had, and went away with them.

9:37. After this it was told Jonathan, and Simon, his brother, that the
children of Jambri made a great marriage, and were bringing the bride
out of Madaba, the daughter of one of the great princes of Chanaan,
with great pomp.

9:38. And they remembered the blood of John, their brother: and they
went up, and hid themselves under the covert of the mountain.

9:39. And they lifted up their eyes, and saw: and behold a tumult, and
great preparation: and the bridegroom came forth, and his friends, and
his brethren to meet them with timbrels, and musical instruments and
many weapons.

9:40. And they rose up against them from the place where they lay in
ambush, and slew them, and there fell many wounded, and the rest fled
into the mountains, and they took all their spoils:

9:41. And the marriage was turned into mourning, and the noise of their
musical instruments into lamentation.

9:42. And they took revenge for the blood of their brother: and they
returned to the bank of the Jordan.

9:43. And Bacchides heard it, and he came on the sabbath day even to
the bank of the Jordan, with a great power.

9:44. And Jonathan said to his company: Let us arise, and fight against
our enemies: for it is not now as yesterday, and the day before.

9:45. For behold the battle is before us, and the water of the Jordan
on this side and on that side, and banks, and marshes, and woods: and
there is no place for us to turn aside.

9:46. Now, therefore, cry ye to heaven, that ye may be delivered from
the hand of your enemies. And they joined battle.

9:47. And Jonathan stretched forth his hand to strike Bacchides, but he
turned away from him backwards.

9:48. And Jonathan, and they that were with him, leapt into the Jordan,
and swam over the Jordan to them.

9:49. And there fell of Bacchides’ side that day a thousand men: and
they returned to Jerusalem,

9:50. And they built strong cities in Judea, the fortress that was in
Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata,
and Phara, and Thopo, with high walls, and gates, and bars.

9:51. And he placed garrisons in them, that they might wage war against
Israel:

9:52. And he fortified the city of Bethsura, and Gazara, and the
castle, and set garrisons in them, and provisions of victuals:

9:53. And he took the sons of the chief men of the country for
hostages, and put them in the castle in Jerusalem in custody.

9:54. Now in the year one hundred and fifty-three, the second month,
Alcimus commanded the walls of the inner court of the sanctuary to be
thrown down, and the works of the prophets to be destroyed: and he
began to destroy.

9:55. At that time Alcimus was struck: and his works were hindered, and
his mouth was stopped, and he was taken with a palsy, so that he could
no more speak a word, nor give order concerning his house.

9:56. And Alcimus died at that time in great torment.

9:57. And Bacchides saw that Alcimus was dead: and he returned to the
king, and the land was quiet for two years.

9:58. And all the wicked held a council, saying: Behold Jonathan, and
they that are with him, dwell at ease and without fear: now, therefore,
let us bring Bacchides hither, and he shall take them all in one night.

9:59. So they went, and gave him counsel.

9:60. And he arose to come with a great army: and he sent secretly
letters to his adherents that were in Judea to seize upon Jonathan, and
them that were with him: but they could not, for their design was known
to them.

9:61. And he apprehended of the men of the country, that were the
principal authors of the mischief, fifty men, and he slew them.

9:62. And Jonathan, and Simon, and they that were with him, retired
into Bethbessen, which is in the desert: and he repaired the breaches
thereof, and they fortified it.

9:63. And when Bacchides knew it, he gathered together all his
multitude: and sent word to them that were of Judea.

9:64. And he came, and camped above Bethbessen, and fought against it
many days, and made engines.

9:65. But Jonathan left his brother, Simon, in the city and went forth
into the country, and came with a number of men,

9:66. And struck Odares, and his brethren, and the children of
Phaseron, in their tents, and he began to slay, and to increase in
forces.

9:67. But Simon, and they that were with him, sallied out of the city,
and burnt the engines,

9:68. And they fought against Bacchides, and he was discomfited by
them: and they afflicted him exceedingly, for his counsel, and his
enterprise was in vain.

9:69. And he was angry with the wicked men that had given him counsel
to come into their country, and he slew many of them: and he purposed
to return with the rest into their country.

9:70. And Jonathan had knowledge of it, and he sent ambassadors to him
to make peace with him, and to restore to him the prisoners.

9:71. And he accepted it willingly, and did according to his words, and
swore that he would do him no harm all the days of his life.

9:72. And he restored to him the prisoners which he before had taken
out of the land of Juda: and he returned, and went away into his own
country, and he came no more into their borders.

9:73. So the sword ceased from Israel: and Jonathan dwelt in Machmas,
and Jonathan began there to judge the people, and he destroyed the
wicked out of Israel.


1 Machabees Chapter 10

Alexander Bales sets himself up for king: both he and Demetrius seek to
make Jonathan their friend. Alexander kills Demetrius in battle, and
honours Jonathan. His victory over Apollonius.

10:1. Now in the hundred and sixtieth year, Alexander, the son of
Antiochus, surnamed the Illustrious, came up and took Ptolemais, and
they received him, and he reigned there.

10:2. And king Demetrius heard of it, and gathered together an
exceeding great army, and went forth against him to fight.

10:3. And Demetrius sent a letter to Jonathan, with peaceable words, to
magnify him.

10:4. For he said: Let us first make a peace with him, before he make
one with Alexander against us.

10:5. For he will remember all the evils that we have done against him,
and against his brother, and against his nation.

10:6. And he gave him authority to gather together an army, and to make
arms, and that he should be his confederate: and the hostages that were
in the castle, he commanded to be delivered to him.

10:7. And Jonathan came to Jerusalem, and read the letters in the
hearing of all the people, and of them that were in the castle.

10:8. And they were struck with great fear, because they heard that the
king had given him authority to gather together an army.

10:9. And the hostages were delivered to Jonathan, and he restored them
to their parents.

10:10. And Jonathan dwelt in Jerusalem, and began to build, and to
repair the city.

10:11. And he ordered workmen to build the walls, and mount Sion round
about with square stones for fortification: and so they did.

10:12. And the strangers that were in the strong holds, which Bacchides
had built, fled away.

10:13. And every man left his place, and departed into his own country:

10:14. Only in Bethsura there remained some of them, that had forsaken
the law, and the commandments of God: for this was a place of refuge
for them.

10:15. And king Alexander heard of the promises that Demetrius had made
Jonathan: and they told him of the battles, and the worthy acts that he
and his brethren had done, and the labours that they had endured.

10:16. And he said: Shall we find such another man? now, therefore, we
will make him our friend and our confederate.

10:17. So he wrote a letter, and sent it to him according to these
words, saying:

10:18. King Alexander to his brother, Jonathan, greetings.

10:19. We have heard of thee, that thou art a man of great power, and
fit to be our friend:

10:20. Now therefore, we make thee this day high priest of thy nation,
and that thou be called the king’s friend, (and he sent him a purple
robe, and a crown of gold) and that thou be of one mind with us in our
affairs, and keep friendship with us.

10:21. Then Jonathan put on the holy vestment in the seventh month, in
the year one hundred and threescore, at the feast day of the
tabernacles: and he gathered together an army, and made a great number
of arms.

10:22. And Demetrius heard these words, and was exceeding sorry, and
said:

10:23. What is this that we have done, that Alexander hath prevented us
to gain the friendship of the Jews to strengthen himself?

10:24. I also will write to them words of request, and offer dignities,
and gifts: that they may be with me to aid me.

10:25. And he wrote to them in these words: King Demetrius to the
nation of the Jews, greeting.

10:26. Whereas you have kept covenant with us, and have continued in
our friendship, and have not joined with our enemies, we have heard of
it, and are glad.

10:27. Wherefore now continue still to keep fidelity towards us, and we
will reward you with good things, for what you have done in our behalf.

10:28. And we will remit to you many charges, and will give you gifts.

10:29. And now I free you, and all the Jews, from tributes, and I
release you from the customs of salt, and remit the crowns, and the
thirds of the seed:

10:30. And the half of the fruit of trees, which is my share, I leave
to you from this day forward, so that it shall not be taken of the land
of Juda, and of the three cities that are added thereto out of Samaria
and Galilee, from this day forth, and for ever:

10:31. And let Jerusalem be holy and free, with the borders thereof:
and let the tenths, and tributes be for itself.

10:32. I yield up also the power of the castle that is in Jerusalem,
and I give it to the high priest, to place therein such men as he shall
choose, to keep it.

10:33. And every soul of the Jews that hath been carried captive from
the land of Juda in all my kingdom, I set at liberty freely, that all
be discharged from tributes, even of their cattle.

10:34. And I will that all the feasts, and the sabbaths, and the new
moons, and the days appointed, and three days before the solemn day,
and three days after the solemn day, be all days of immunity and
freedom, for all the Jews that are in my kingdom:

10:35. And no man shall have power to do any thing against them, or to
molest any of them, in any cause.

10:36. And let there be enrolled in the king’s army to the number of
thirty thousand of the Jews: and allowance shall be made them, as is
due to all the king’s forces and certain of them shall be appointed to
be in the fortresses of the great king:

10:37. And some of them shall be set over the affairs of the kingdom,
that are of trust, and let the governors be taken from among
themselves, and let them walk in their own laws, as the king hath
commanded in the land of Juda.

10:38. And the three cities that are added to Judea, out of the country
of Samaria, let them be accounted with Judea: that they may be under
one, and obey no other authority but that of the high priest:

10:39. Ptolemais and the confines thereof, I give as a free gift to the
holy places that are in Jerusalem, for the necessary charges of the
holy things.

10:40. And I give every year fifteen thousand sickles of silver out of
the king’s accounts, of what belongs to me:

10:41. And all that is above, which they that were over the affairs the
years before, had not paid, from this time they shall give it to the
works of the house.

10:42. Moreover, the five thousand sickles of silver, which they
received from the account of the holy places, every year, shall also
belong to the priests that execute the ministry.

10:43. And whosoever shall flee into the temple that is in Jerusalem,
and in all the borders thereof, being indebted to the king for any
matter, let them be set at liberty, and all that they have in my
kingdom, let them have it free.

10:44. For the building also, or repairing the works of the holy
places, the charges shall be given out of the king’s revenues:

10:45. For the building also of the walls of Jerusalem, and the
fortifying thereof round about, the charges shall be given out of the
king’s account, as also for the building of the walls in Judea.

10:46. Now when Jonathan and the people heard these words, they gave no
credit to them, nor received them because they remembered the great
evil that he had done in Israel, for he had afflicted them exceedingly.

10:47. And their inclinations were towards Alexander, because he had
been the chief promoter of peace in their regard, and him they always
helped.

10:48. And king Alexander gathered together a great army, and moved his
camp near to Demetrius.

10:49. And the two kings joined battle, and the army of Demetrius fled
away, and Alexander pursued after him, and pressed them close.

10:50. And the battle was hard fought, till the sun went down: and
Demetrius was slain that day.

10:51. And Alexander sent ambassadors to Ptolemee king of Egypt, with
words to this effect, saying:

Ptolemee.... Surnamed Philometer.

10:52. Forasmuch as I am returned into my kingdom and am set in the
throne of my ancestors, and have gotten the dominion, and have
overthrown Demetrius and possessed our country,

10:53. And have joined battle with him, and both he and his army have
been destroyed by us, and we are placed in the throne of his kingdom:

10:54. Now, therefore, let us make friendship one with another: and
give me now thy daughter to wife, and I will be thy son in law, and I
will give both thee and her gifts worthy of thee.

10:55. And king Ptolemee answered, saying: Happy is the day wherein
thou didst return to the land of thy fathers, and sattest in the throne
of their kingdom.

10:56. And now I will do to thee as thou hast written but meet me at
Ptolemais, that we may see one another, and I may give her to thee as
thou hast said.

10:57. So Ptolemee went out of Egypt, with Cleopatra his daughter, and
he came to Ptolemais, in the hundred and sixty-second year.

10:58. And king Alexander met him, and he gave him his daughter,
Cleopatra: and he celebrated her marriage at Ptolemais with great
glory, after the manner of kings.

10:59. And king Alexander wrote to Jonathan, that he should come and
meet him.

10:60. And he went honourably to Ptolemais, and he met there the two
kings, and he gave them much silver, and gold, and presents: and he
found favour in their sight.

10:61. And some pestilent men of Israel, men of a wicked life,
assembled themselves against him, to accuse him: and the king gave no
heed to them.

10:62. And he commanded that Jonathan’s garments should be taken off,
and that he should be clothed with purple: and they did so. And the
king made him sit by himself.

10:63. And he said to his princes: Go out with him into the midst of
the city, and make proclamation, that no man complain against him of
any matter, and that no man trouble him for any manner of cause.

10:64. So when his accusers saw his glory proclaimed, and him clothed
with purple, they all fled away.

10:65. And the king magnified him, and enrolled him amongst his chief
friends, and made him governor, and partaker of his dominion.

10:66. And Jonathan returned into Jerusalem with peace and joy.

10:67. In the year one hundred and sixty-five, Demetrius, the son of
Demetrius, came from Crete into the land of his fathers.

10:68. And king Alexander heard of it, and was much troubled, and
returned to Antioch.

10:69. And king Demetrius made Apollonius his general, who was governor
of Celesyria: and he gathered together a great army, and came to
Jamnia: and he sent to Jonathan, the high priest,

10:70. Saying: Thou alone standest against us, and I am laughed at and
reproached, because thou shewest thy power against us in the mountains.

10:71. Now, therefore, if thou trustest in thy forces, come down to us
into the plain, and there let us try one another: for with me is the
strength of war.

10:72. Ask, and learn who I am, and the rest that help me, who also say
that your foot cannot stand before our face, for thy fathers have twice
been put to flight in their own land:

10:73. And now how wilt thou be able to abide the horsemen, and so
great an army in the plain, where there is no stone, nor rock, nor
place to flee to?

10:74. Now when Jonathan heard the words of Apollonius, he was moved in
his mind: and he chose ten thousand men, and went out of Jerusalem, and
Simon, his brother, met him to help him.

10:75. And they pitched their tents near Joppe, but they shut him out
of the city: because a garrison of Apollonius was in Joppe, and he laid
siege to it.

10:76. And they that were in the city being affrighted, opened the
gates to him: so Jonathan took Joppe.

10:77. And Apollonius heard of it, and he took three thousand horsemen,
and a great army.

10:78. And he went to Azotus, as one that was making a journey, and
immediately he went forth into the plain: because he had a great number
of horsemen, and he trusted in them. And Jonathan followed after him to
Azotus, and they joined battle.

10:79. And Apollonius left privately in the camp a thousand horsemen
behind them.

10:80. And Jonathan knew that there was an ambush behind him, and they
surrounded his army, and cast darts at the people from morning till
evening.

10:81. But the people stood still, as Jonathan had commanded them: and
so their horses were fatigued.

10:82. Then Simon drew forth his army, and attacked the legion: for the
horsemen were wearied: and they were discomfited by him, and fled.

10:83. And they that were scattered about the plain fled into Azotus,
and went into Bethdagon, their idol’s temple, there to save themselves.

10:84. But Jonathan set fire to Azotus, and the cities that were round
about it, and took the spoils of them and the temple of Dagon: and all
them that were fled into it, he burnt with fire.

10:85. So they that were slain by the sword, with them that were burnt,
were almost eight thousand men.

10:86. And Jonathan, removed his army from thence and camped against
Ascalon: and they went out of the city to meet him with great honour.

10:87. And Jonathan returned into Jerusalem with his people, having
many spoils.

10:88. And it came to pass, when Alexander the king heard these words,
that he honoured Jonathan yet more.

10:89. And he sent him a buckle of gold, as the custom is, to be given
to such as are of the royal blood. And he gave him Accaron, and all the
borders thereof, in possession.


1 Machabees Chapter 11

Ptolemee invades the kingdom of Alexander: the latter is slain: and the
former dies soon after. Demetrius honours Jonathan, and is rescued by
the Jews from his own subjects in Antioch. Antiochus the younger
favours Jonathan. His exploits in divers places.

11:1. And the king of Egypt gathered together an army, like the sand
that lieth upon the sea shore, and many ships: and he sought to get the
kingdom of Alexander by deceit, and join it to his own kingdom.

11:2. And he went out into Syria with peaceable words and they opened
to him the cities, and met him: for king Alexander had ordered them to
go forth to meet him, because he was his father in law.

11:3. Now when Ptolemee entered into the cities, he put garrisons of
soldiers in every city.

11:4. And when he came near to Azotus, they shewed him the temple of
Dagon that was burnt with fire, and Azotus, and the suburbs thereof,
that were destroyed, and the bodies that were cast abroad, and the
graves of them that were slain in the battle, which they had made near
the way.

11:5. And they told the king that Jonathan had done these things, to
make him odious: but the king held his peace.

11:6. And Jonathan came to meet the king at Joppe with glory, and they
saluted one another, and they lodged there.

11:7. And Jonathan went with the king as far as the river, called
Eleutherus: and he returned into Jerusalem.

11:8. And king Ptolemee got the dominion of the cities by the sea side,
even to Seleucia, and he devised evil designs against Alexander.

11:9. And he sent ambassadors to Demetrius, saying: Come, let us make a
league between us, and I will give thee my daughter whom Alexander
hath, and thou shalt reign in the kingdom of thy father.

11:10. For I repent that I have given him my daughter: for he hath
sought to kill me.

11:11. And he slandered him, because he coveted his kingdom,

11:12. And he took away his daughter, and gave her to Demetrius, and
alienated himself from Alexander, and his enmities were made manifest.

11:13. And Ptolemee entered into Antioch, and set two crowns upon his
head, that of Egypt, and that of Asia.

11:14. Now king Alexander was in Cilicia at that time: because they
that were in those places had rebelled.

11:15. And when Alexander heard of it, he came to give him battle: and
king Ptolemee brought forth his army, and met him with a strong power,
and put him to flight.

11:16. And Alexander fled into Arabia, there to be protected: and king
Ptolemee was exalted.

11:17. And Zabdiel the Arabian took off Alexander’s head, and sent it
to Ptolemee.

11:18. And king Ptolemee died the third day after: and they that were
in the strong holds were destroyed by them that were within the camp.

11:19. And Demetrius reigned in the hundred and sixty-seventh year.

11:20. In those days Jonathan gathered together them that were in
Judea, to take the castle that was in Jerusalem: and they made many
engines of war against it.

11:21. Then some wicked men that hated their own nation, went away to
king Demetrius, and told him that Jonathan was besieging the castle.

11:22. And when he heard it, he was angry: and forthwith he came to
Ptolemais, and wrote to Jonathan that he should not besiege the castle,
but should come to him in haste, and speak to him.

11:23. But when Jonathan heard this, he bade them besiege it still: and
he chose some of the ancients of Israel, and of the priests, and put
himself in danger.

11:24. And he took gold, and silver, and raiment, and many other
presents, and went to the king to Ptolemais and he found favour in his
sight.

11:25. And certain wicked men of his nation made complaints against
him.

11:26. And the king treated him as his predecessors had done before:
and he exalted him in the sight of all his friends.

11:27. And he confirmed him in the high priesthood and all the honours
he had before, and he made him the chief of his friends.

11:28. And Jonathan requested of the king that he would make Judea free
from tribute, and the three governments, and Samaria, and the confines
thereof: and he promised him three hundred talents.

11:29. And the king consented: and he wrote letters to Jonathan of all
these things, to this effect.

11:30. King Demetrius to his brother, Jonathan, and to the nation of
the Jews, greeting.

11:31. We send you here a copy of the letter which we have written to
Lasthenes, our parent, concerning you, that you might know it.

11:32. King Demetrius to Lasthenes, his parent, greetings.

11:33. We have determined to do good to the nation of the Jews, who are
our friends, and keep the things that are just with us, for their good
will which they bear towards us.

11:34. We have ratified, therefore, unto them all the borders of Judea,
and the three cities, Apherema, Lydda, and Ramatha, which are added to
Judea, out of Samaria, and all their confines, to be set apart to all
them that sacrifice in Jerusalem, instead of the payments which the
king received of them every year, and for the fruits of the land, and
of the trees.

Apherema.... is found only in the Greek version.

11:35. And as for other things that belonged to us of the tithes, and
of the tributes, from this time we discharge them of them: the saltpans
also, and the crowns that were presented to us.

11:36. We give all to them, and nothing hereof shall be revoked from
this time forth and for ever.

11:37. Now, therefore, see that thou make a copy of these things, and
let it be given to Jonathan, and set upon the holy mountain, in a
conspicuous place.

11:38. And king Demetrius, seeing that the land was quiet before him,
and nothing resisted him, sent away all his forces, every man to his
own place, except the foreign army, which he had drawn together from
the islands of the nations: so all the troops of his fathers hated him.

11:39. Now there was one Tryphon who had been of Alexander’s party
before: who seeing that all the army murmured against Demetrius, went
to Emalchuel, the Arabian, who brought up Antiochus, the son of
Alexander:

11:40. And he pressed him much to deliver him to him, that he might be
king in his father’s place: and he told him all that Demetrius had
done, and how his soldiers hated him. And he remained there many days.

11:41. And Jonathan sent to king Demetrius, desiring that he would cast
out them that were in the castle in Jerusalem, and those that were in
the strong holds: because they fought against Israel.

11:42. And Demetrius sent to Jonathan, saying: I will not only do this
for thee, and for thy people, but I will greatly honour thee, and thy
nation, when opportunity shall serve.

11:43. Now, therefore, thou shalt do well if thou send me men to help
me: for all my army is gone from me.

11:44. And Jonathan sent him three thousand valiant men to Antioch: and
they came to the king, and the king was very glad of their coming.

11:45. And they that were of the city assembled themselves together, to
the number of a hundred and twenty thousand men, and would have killed
the king.

11:46. And the king fled into the palace: and they of the city kept the
passages of the city, and began to fight.

11:47. And the king called the Jews to his assistance: and they came to
him all at once, and they all dispersed themselves through the city.

11:48. And they slew in that day a hundred thousand men, and they set
fire to the city, and got many spoils that day, and delivered the king.

11:49. And they that were of the city saw that the Jews had got the
city as they would: and they were discouraged in their mind, and cried
to the king, making supplication, and saying:

11:50. Grant us peace, and let the Jews cease from assaulting us, and
the city.

11:51. And they threw down their arms, and made peace, and the Jews
were glorified in the sight of the king, and in the sight of all that
were in his realm, and were renowned throughout the kingdom, and
returned to Jerusalem with many spoils.

11:52. So king Demetrius sat in the throne of his kingdom: and the land
was quiet before him.

11:53. And he falsified all whatsoever he had said, and alienated
himself from Jonathan, and did not reward him according to the benefits
he had received from him, but gave him great trouble.

11:54. And after this Tryphon returned, and with him Antiochus, the
young boy, who was made king, and put on the diadem.

11:55. And there assembled unto him all the hands which Demetrius had
sent away, and they fought against Demetrius who turned his back and
fled.

11:56. And Tryphon took the elephants, and made himself master of
Antioch.

11:57. And young Antiochus wrote to Jonathan, saying: I confirm thee in
the high priesthood, and I appoint thee ruler over the four cities, and
to be one of the king’s friends.

11:58. And he sent him vessels of gold for his service, and he gave him
leave to drink in gold, and to be clothed in purple, and to wear a
golden buckle:

11:59. And he made his brother, Simon, governor, from the borders of
Tyre even to the confines of Egypt.

11:60. Then Jonathan went forth, and passed through the cities beyond
the river, and all the forces of Syria gathered themselves to him to
help him, and he came to Ascalon, and they met him honourably out of
the city.

11:61. And he went from thence to Gaza: and they that were in Gaza shut
him out: and he besieged it, and burnt all the suburbs round about, and
took the spoils.

11:62. And the men of Gaza made supplication to Jonathan, and he gave
them the right hand: and he took their sons for hostages, and sent them
to Jerusalem: and he went through the country, as far as Damascus.

11:63. And Jonathan heard that the generals of Demetrius were come
treacherously to Cades, which is in Galilee, with a great army,
purposing to remove him from the affairs of the kingdom.

11:64. And he went against them: but left his brother, Simon, in the
country.

11:65. And Simon encamped against Bethsura, and assaulted it many days,
and shut them up.

11:66. And they desired him to make peace, and he granted it them: and
he cast them out from thence, and took the city, and placed a garrison
in it.

11:67. And Jonathan and his army encamped by the water of Genesar, and
before it was light they were ready in the plain of Asor.

11:68. And behold the army of the strangers met him in the plain, and
they laid an ambush for him in the mountains: but he went out against
them.

11:69. And they that lay in ambush rose out of their places, and joined
battle.

11:70. And all that were on Jonathan’s side fled, and none was left of
them, but Mathathias, the son of Absalom, and Judas, the son of Calphi,
chief captain of the army.

11:71. And Jonathan rent his garments, and cast earth upon his head,
and prayed.

11:72. And Jonathan turned again to them to battle, and he put them to
flight, and they fought.

11:73. And they of his part that fled saw this, and they turned again
to him, and they all with him pursued the enemies, even to Cades, to
their own camp, and they came even thither.

11:74. And there fell of the aliens in that day three thousand men: and
Jonathan returned to Jerusalem.


1 Machabees Chapter 12

Jonathan renews his league with the Romans and Lacedemonians. The
forces of Demetrius flee away from him. He is deceived and made
prisoner by Tryphon.

12:1. And Jonathan saw that the time served him, and he chose certain
men, and sent them to Rome, to confirm and to renew the amity with
them:

12:2. And he sent letters to the Spartans, and to other places,
according to the same form.

12:3. And they went to Rome, and entered into the senate house, and
said: Jonathan, the high priest, and the nation of the Jews, have sent
us to renew the amity, and alliance, as it was before.

12:4. And they gave them letters to their governors in every place, to
conduct them into the land of Juda with peace.

12:5. And this is a copy of the letters which Jonathan wrote to the
Spartans:

12:6. Jonathan, the high priest, and the ancients of the nation, and
the priests, and the rest of the people of the Jews, to the Spartans,
their brethren, greeting.

12:7. There were letters sent long ago to Onias the high priest, from
Arius, who reigned then among you to signify that you are our brethren,
as the copy here underwritten doth specify.

12:8. And Onias received the ambassador with honour and received the
letters, wherein there was mention made of the alliance, and amity.

12:9. We, though we needed none of these things having for our comfort
the holy books that are in our hands,

12:10. Chose rather to send to you to renew the brotherhood and
friendship, lest we should become strangers to you altogether: for
there is a long time passed since you sent to us.

12:11. We, therefore, at all times without ceasing, both in our
festivals, and other days wherein it is convenient, remember you in the
sacrifices that we offer, and in our observances, as it is meet and
becoming to remember brethren.

12:12. And we rejoice at your glory.

12:13. But we have had many troubles and wars on every side; and the
kings that are round about us have fought against us.

12:14. But we would not be troublesome to you, nor to the rest of our
allies and friends, in these wars.

12:15. For we have had help from heaven, and we have been delivered,
and our enemies are humbled.

12:16. We have chosen, therefore, Numenius the son of Antiochus, and
Antipater, the son of Jason, and have sent them to the Romans, to renew
with them the former amity and alliance.

12:17. And we have commanded them to go also to you, and salute you,
and to deliver you our letters, concerning the renewing of our
brotherhood.

12:18. And now you shall do well to give us an answer hereto.

12:19. And this is the copy of the letter which he had sent to Onias:

12:20. Arius, king of the Spartans, to Onias, the high priest,
greeting.

12:21. It is found in writing concerning the Spartans, and the Jews,
that they are brethren, and that they are of the stock of Abraham.

12:22. And now since this is come to our knowledge, you do well to
write to us of your prosperity.

12:23. And we also have written back to you, That our cattle, and our
possessions, are yours: and yours, ours. We, therefore, have commanded
that these things should be told you.

12:24. Now Jonathan heard that the generals of Demetrius were come
again with a greater army than before to fight against him.

12:25. So he went out from Jerusalem, and met them in the land of
Amath: for he gave them no time to enter into his country.

12:26. And he sent spies into their camp, and they came back, and
brought him word that they designed to come upon them in the night.

12:27. And when the sun was set, Jonathan commanded his men to watch,
and to be in arms all night long ready to fight, and he set sentinels
round about the camp.

12:28. And the enemies heard that Jonathan and his men were ready for
battle: and they were struck with fear and dread in their heart: and
they kindled fires in their camp.

12:29. But Jonathan, and they that were with him, knew it not till the
morning: for they saw the lights burning.

12:30. And Jonathan pursued after them, but overtook them not: for they
had passed the river Eleutherus.

12:31. And Jonathan turned upon the Arabians, that are called
Zabadeans: and he defeated them, and took the spoils of them.

12:32. And he went forward, and came to Damascus, and passed through
all that country.

12:33. Simon also went forth, and came as far as Ascalon, and the
neighbouring fortresses, and he turned aside to Joppe, and took
possession of it,

12:34. (For he heard that they designed to deliver the hold to them
that took part with Demetrius) and he put a garrison there to keep it.

12:35. And Jonathan came back, and called together the ancients of the
people; and he took a resolution with them to build fortresses in
Judea,

12:36. And to build up walls in Jerusalem, and raise a mount between
the castle and the city, to separate it from the city, that so it might
have no communication, and that they might neither buy nor sell.

12:37. And they came together to build up the city: for the wall that
was upon the brook, towards the east, was broken down, and he repaired
that which is called Caphetetha:

12:38. And Simon built Adiada in Sephela, and fortified it, and set up
gates and bars.

12:39. Now when Tryphon had conceived a design to make himself king of
Asia and to take the crown, and to stretch out his hand against king
Antiochus:

12:40. Fearing lest Jonathan would not suffer him, but would fight
against him: he sought to seize upon him, and to kill him. So he rose
up and came to Bethsan.

12:41. And Jonathan went out to meet him with forty thousand men chosen
for battle, and came to Bethsan.

12:42. Now when Tryphon saw that Jonathan came with a great army, he
durst not stretch forth his hand against him.

12:43. But received him with honour, and commended him to all his
friends, and gave him presents: and he commanded his troops to obey
him, as himself.

12:44. And he said to Jonathan: Why hast thou troubled all the people,
whereas we have no war?

12:45. Now, therefore, send them back to their own houses: and choose
thee a few men that may be with thee, and come with me to Ptolemais,
and I will deliver it to thee, and the rest of the strong holds, and
the army, and all that have any charge, and I will return and go away:
for this is the cause of my coming.

12:46. And Jonathan believed him, and did as he said: and sent away his
army, and they departed into the land of Juda:

12:47. But he kept with him three thousand men: of whom he sent two
thousand into Galilee, and one thousand went with him.

12:48. Now as soon as Jonathan entered into Ptolemais, they of
Ptolemais shut the gates of the city, and took him: and all them that
came in with him they slew with the sword.

12:49. Then Tryphon sent an army and horsemen into Galilee, and into
the great plain, to destroy all Jonathan’s company.

12:50. But they, when they understood that Jonathan, and all that were
with him, were taken and slain, encouraged one another, and went out
ready for battle.

12:51. Then they that had come after them, seeing that they stood for
their lives, returned back.

12:52. Whereupon they all came peaceably into the land of Juda and they
bewailed Jonathan, and them that had been with him, exceedingly: and
Israel mourned with great lamentation.

12:53. Then all the heathens that were round about them, sought to
destroy them. For they said:

12:54. They have no prince, nor any to help them: now therefore, let us
make war upon them, and take away the memory of them from amongst men.


1 Machabees Chapter 13

Simon is made captain general in the room of his brother. Jonathan is
slain by Tryphon. Simon is favoured by Demetrius: he taketh Gaza, and
the castle of Jerusalem.

13:1. Now Simon heard that Tryphon was gathering together a very great
army to invade the land of Juda, and to destroy it.

13:2. And seeing that the people was in dread and in fear, he went up
to Jerusalem, and assembled the people,

13:3. And exhorted them, saying: You know what great battles I and my
brethren, and the house of my father, have fought for the laws, and the
sanctuary, and the distresses that we have seen:

13:4. By reason whereof all my brethren have lost their lives for
Israel’s sake, and I am left alone.

13:5. And now far be it from me to spare my life in any time of
trouble: for I am not better than my brethren.

13:6. I will avenge then my nation and the sanctuary, and our children,
and wives: for all the heathens are gathered together to destroy us out
of mere malice.

13:7. And the spirit of the people was enkindled as soon as they heard
these words:

13:8. And they answered with a loud voice, saying: Thou art our leader
in the place of Judas, and Jonathan, thy brother:

13:9. Fight thou our battles, and we will do whatsoever thou shalt say
to us.

13:10. So gathering together all the men of war, he made haste to
finish all the walls of Jerusalem, and he fortified it round about.

13:11. And he sent Jonathan, the son of Absalom, and with him a new
army, into Joppe, and he cast out them that were in it, and himself
remained there.

13:12. And Tryphon removed from Ptolemais with a great army, to invade
the land of Juda, and Jonathan was with him in custody.

13:13. But Simon pitched in Addus, over against the plain.

13:14. And when Tryphon understood that Simon was risen up in the place
of his brother, Jonathan, and that he meant to join battle with him, he
sent messengers to him,

13:15. Saying: We have detained thy brother, Jonathan, for the money
that he owed in the king’s account, by reason of the affairs which he
had the management of.

13:16. But now send a hundred talents of silver, and his two sons for
hostages, that when he is set at liberty he may not revolt from us, and
we will release him.

13:17. Now Simon knew that he spoke deceitfully to him; nevertheless,
he ordered the money and the children to be sent, lest he should bring
upon himself a great hatred of the people of Israel, who might have
said:

13:18. Because he sent not the money and the children therefore is he
lost.

13:19. So he sent the children and the hundred talents and he lied, and
did not let Jonathan go.

13:20. And after this, Tryphon entered within the country, to destroy
it: and they went about by the way that leadeth to Ador: and Simon and
his army marched to every place whithersoever they went.

Simon and his army marched to every place whithersoever they went....
That is, whithersoever Tryphon and his horsemen went in order to
oppose them.

13:21. And they that were in the castle, sent messengers to Tryphon,
that he should make haste to come through the desert, and send them
victuals.

13:22. And Tryphon made ready all his horsemen to come that night; but
there fell a very great snow, and he came not into the country of
Galaad.

13:23. And when he approached to Bascama, he slew Jonathan and his sons
there.

13:24. And Tryphon returned, and went into his own country.

13:25. And Simon sent, and took the bones of Jonathan, his brother, and
buried them in Modin, the city of his fathers.

13:26. And all Israel bewailed him with great lamentation: and they
mourned for him many days.

13:27. And Simon built over the sepulchre of his father and of his
brethren, a building lofty to the sight, of polished stone, behind and
before:

13:28. And he set up seven pyramids, one against another, for his
father, and his mother, and his four brethren:

13:29. And round about these he set great pillars; and upon the
pillars, arms, for a perpetual memory; and by the arms, ships carved,
which might be seen by all that sailed on the sea.

13:30. This is the sepulchre that he made in Modin, even unto this day.

13:31. But Tryphon, when he was upon a journey with the young king,
Antiochus, treacherously slew him.

13:32. And he reigned in his place, and put on the crown of Asia: and
brought great evils upon the land.

13:33. And Simon built up the strong holds of Judea, fortifying them
with high towers, and great walls, and gates and bars: and he stored up
victuals in the fortresses.

13:34. And Simon chose men, and sent to king Demetrius, to the end that
he should grant an immunity to the land; for all that Tryphon did, was
to spoil.

13:35. And king Demetrius, in answer to this request, wrote a letter in
this manner:

13:36. King Demetrius to Simon, the high priest, and friend of kings,
and to the ancients, and to the nation of the Jews, greeting:

13:37. The golden crown, and the palm, which you sent, we have
received: and we are ready to make a firm peace with you, and to write
to the king’s chief officers to release you the things that we have
released.

13:38. For all that we have decreed in your favour shall stand in
force. The strong holds that you have built, shall be your own.

13:39. And as for any oversight or fault committed unto this day, we
forgive it: and the crown which you owed: and if any other thing were
taxed in Jerusalem, now let it not be taxed.

13:40. And if any of you be fit to be enrolled among ours, let them be
enrolled, and let there be peace between us.

13:41. In the year one hundred and seventy, the yoke of the Gentiles
was taken off from Israel.

13:42. And the people of Israel began to write in the instruments, and
public records, The first year under Simon, the high priest, the great
captain, and prince of the Jews.

13:43. In those days Simon besieged Gaza, and camped round about it,
and he made engines, and set them to the city, and he struck one tower,
and took it.

13:44. And they that were within the engine leapt into the city: and
there was a great uproar in the city.

13:45. And they that were in the city went up, with their wives and
children, upon the wall, with their garments rent, and they cried with
a loud voice, beseeching Simon to grant them peace.

13:46. And they said: Deal not with us according to our evil deeds, but
according to thy mercy.

13:47. And Simon being moved, did not destroy them but yet he cast them
out of the city, and cleansed the houses wherein there had been idols,
and then he entered into it with hymns, blessing the Lord:

13:48. And having cast out of it all uncleanness, he placed in it men
that should observe the law: and he fortified it, and made it his
habitation.

13:49. But they that were in the castle of Jerusalem were hindered from
going out and coming into the country, and from buying and selling: and
they were straitened with hunger, and many of them perished through
famine.

13:50. And they cried to Simon for peace, and he granted it to them:
and he cast them out from thence and cleansed the castle from
uncleannesses.

13:51. And they entered into it the three and twentieth day of the
second month, in the year one hundred and seventy-one, with
thanksgiving, and branches of palm trees, and harps, and cymbals, and
psalteries, and hymns, and canticles, because the great enemy was
destroyed out of Israel.

13:52. And he ordained that these days should be kept every year with
gladness.

13:53. And he fortified the mountain of the temple that was near the
castle, and he dwelt there himself, and they that were with him.

13:54. And Simon saw that John, his son, was a valiant man for war: and
he made him captain of all the forces: and he dwelt in Gazara.


1 Machabees Chapter 14

Demetrius is taken by the king of Persia. Judea flourishes under the
government of Simon.

14:1. In the year one hundred and seventy-two king Demetrius assembled
his army, and went into Media to get him succours to fight against
Tryphon.

14:2. And Arsaces, the king of Persia and Media, heard that Demetrius
was entered within his borders, and he sent one of his princes to take
him alive, and bring him to him.

14:3. And he went, and defeated the army of Demetrius: and took him,
and brought him to Arsaces, and he put him into custody.

14:4. And all the land of Juda was at rest all the days of Simon, and
he sought the good of his nation: and his power, and his glory pleased
them well all his days.

14:5. And with all his glory he took Joppe for a haven, and made an
entrance to the isles of the sea.

14:6. And he enlarged the bounds of his nation, and made himself master
of the country.

14:7. And he gathered together a great number of captives, and had the
dominion of Gazara, and of Bethsura, and of the castle: and took away
all uncleanness out of it, and there was none that resisted him.

14:8. And every man tilled his land with peace, and the land of Juda
yielded her increase, and the trees of the fields their fruit.

14:9. The ancient men sat all in the streets, and treated together of
the good things of the land, and the young men put on them glory, and
the robes of war.

14:10. And he provided victuals for the cities, and he appointed that
they should be furnished with ammunition, so that the fame of his glory
was renowned even to the end of the earth.

14:11. He made peace in the land, and Israel rejoiced with great joy.

14:12. And every man sat under his vine, and under his fig tree: and
there was none to make them afraid.

14:13. There was none left in the land to fight against them: kings
were discomfited in those days.

14:14. And he strengthened all those of his people that were brought
low, and he sought the law, and took away every unjust and wicked man.

14:15. He glorified the sanctuary, and multiplied the vessels of the
holy places.

14:16. And it was heard at Rome, and as far as Sparta, that Jonathan
was dead: and they were very sorry.

14:17. But when they heard that Simon, his brother, was made high
priest in his place, and was possessed of all the country, and the
cities therein:

14:18. They wrote to him in tables of brass, to renew the friendship
and alliance which they had made with Judas and with Jonathan, his
brethren.

14:19. And they were read before the assembly in Jerusalem. And this is
the copy of the letters that the Spartans sent.

14:20. The princes and the cities of the Spartans, to Simon, the high
priest, and to the ancients, and the priests, and the rest of the
people of the Jews, their brethren, greeting.

14:21. The ambassadors that were sent to our people, have told us of
your glory, and honour, and joy: and we rejoiced at their coming.

14:22. And we registered what was said by them in the councils of the
people, in this manner: Numenius, the son of Antiochus, and Antipater,
the son of Jason, ambassadors of the Jews, came to us to renew the
former friendship with us.

14:23. And it pleased the people to receive the men honourably, and to
put a copy of their words in the public records, to be a memorial to
the people of the Spartans. And we have written a copy of them to
Simon, the high priest.

14:24. And after this Simon sent Numenius to Rome, with a great shield
of gold, of the weight of a thousand pounds, to confirm the league with
them. And when the people of Rome had heard

14:25. These words, they said: What thanks shall we give to Simon, and
his sons?

14:26. For he hath restored his brethren, and hath driven away in fight
the enemies of Israel from them: and they decreed him liberty, and
registered it in tables of brass, and set it upon pillars in mount
Sion.

14:27. And this is a copy of the writing. The eighteenth day of the
month Elul, in the year one hundred and seventy-two, being the third
year under Simon, the high priest, at Asaramel,

14:28. In a great assembly of the priests, and of the people, and the
princes of the nation, and the ancients of the country, these things
were notified: Forasmuch as there have often been wars in our country,

14:29. And Simon, the son of Mathathias, of the children of Jarib, and
his brethren, have put themselves in danger, and resisted the enemies
of their nation, for the maintenance of their holy places, and the law:
and have raised their nation to great glory.

14:30. And Jonathan gathered together his nation, and was made their
high priest, and he was laid to his people.

14:31. And their enemies desired to tread down and destroy their
country, and to stretch forth their hands against their holy places.

14:32. Then Simon resisted and fought for his nation, and laid out much
of his money, and armed the valiant men of his nation, and gave them
wages.

14:33. And he fortified the cities of Judea and Bethsura that lieth in
the borders of Judea, where the armour of the enemies was before: and
he placed there a garrison of Jews.

14:34. And he fortified Joppe, which lieth by the sea: and Gazara,
which bordereth upon Azotus, wherein the enemies dwelt before, and he
placed Jews here: and furnished them with all things convenient for
their reparation.

14:35. And the people seeing the acts of Simon, and to what glory he
meant to bring his nation, made him their prince and high priest,
because he had done all these things, and for the justice and faith
which he kept to his nation, and for that he sought by all means to
advance his people.

14:36. And in his days things prospered in his hands, so that the
heathens were taken away out of their country, and they also that were
in the city of David, in Jerusalem, in the castle, out of which they
issued forth, and profaned all places round about the sanctuary, and
did much evil to purity.

14:37. And he placed therein Jews for the defence of the country, and
of the city, and he raised up the walls of Jerusalem.

14:38. And king Demetrius confirmed him in the high priesthood.

14:39. According to these things he made him his friend, and glorified
him with great glory.

14:40. For he had heard that the Romans had called the Jews their
friends, and confederates, and brethren, and that they had received
Simon’s ambassadors with honour:

14:41. And that the Jews, and their priests, had consented that he
should be their prince and high priest for ever, till there should
arise a faithful prophet:

14:42. And that he should be chief over them, and that he should have
the charge of the sanctuary, and that he should appoint rulers over
their works, and over the country, and over the armour, and over the
strong holds;

14:43. And that he should have care of the holy places; and that he
should be obeyed by all, and that all the writings in the country
should be made in his name; and that he should be clothed with purple
and gold:

14:44. And that it should not be lawful for any of the people, or of
the priests, to disannul any of these things, or to gainsay his words,
or to call together an assembly in the country without him: or to be
clothed with purple, or to wear a buckle of gold.

14:45. And whosoever shall do otherwise, or shall make void any of
these things, shall be punished.

14:46. And it pleased all the people to establish Simon, and to do
according to these words.

14:47. And Simon accepted thereof, and was well pleased to execute the
office of the high priesthood, and to be captain, and prince of the
nation of the Jews, and of the priests, and to be chief over all.

14:48. And they commanded that this writing should be put in tables of
brass, and that they should be set up within the compass of the
sanctuary, in a conspicuous place:

14:49. And that a copy thereof should be put in the treasury, that
Simon, and his sons, may have it.


1 Machabees Chapter 15

Antiochus son of Demetrius honours Simon. The Romans write to divers
nations in favour of the Jews. Antiochus quarrels with Simon, and sends
troops to annoy him.

15:1. And king Antiochus, the son of Demetrius, sent letters from the
isles of the sea to Simon, the priest, and prince of the nation of the
Jews, and to all the people:

15:2. And the contents were these: King Antiochus to Simon, the high
priest, and to the nation of the Jews, greeting.

15:3. Forasmuch as certain pestilent men have usurped the kingdom of
our fathers, and my purpose is to challenge the kingdom, and to restore
it to its former estate; and I have chosen a great army, and have built
ships of war.

15:4. And I design to go through the country, that I may take revenge
of them that have destroyed our country, and that have made many cities
desolate in my realm.

15:5. Now, therefore, I confirm unto thee all the oblations which all
the kings before me remitted to thee, and what other gifts soever they
remitted to thee:

15:6. And I give thee leave to coin thy own money in thy country:

15:7. And let Jerusalem be holy and free, and all the armour that hath
been made, and the fortresses which thou hast built, and which thou
keepest in thy hands, let them remain to thee.

15:8. And all that is due to the king, and what should be the king’s
hereafter, from this present and for ever, is forgiven thee.

15:9. And when we shall have recovered our kingdom, we will glorify
thee, and thy nation, and the temple, with great glory, so that your
glory shall be made manifest in all the earth.

15:10. In the year one hundred and seventy-four, Antiochus entered into
the land of his fathers, and all the forces assembled to him, so that
few were left with Tryphon.

15:11. And king Antiochus pursued after him, and he fled along by the
sea coast and came to Dora.

15:12. For he perceived that evils were gathered together upon him, and
his troops had forsaken him.

15:13. And Antiochus camped above Dora with a hundred and twenty
thousand men of war, and eight thousand horsemen:

15:14. And he invested the city, and the ships drew near by sea: and
they annoyed the city by land, and by sea, and suffered none to come
in, or to go out.

15:15. And Numenius, and they that had been with him, came from the
city of Rome, having letters written to the kings, and countries, the
contents whereof were these:

15:16. Lucius, the consul of the Romans, to king Ptolemee, greeting.

Ptolemee.... Surnamed Physeon, brother and successor to Philometer.

15:17. The ambassadors of the Jews, our friends, came to us, to renew
the former friendship and alliance, being sent from Simon, the high
priest, and the people of the Jews.

15:18. And they brought also a shield of gold of a thousand pounds.

15:19. It hath seemed good therefore to us, to write to the kings and
countries, that they should do them no harm, nor fight against them,
their cities, or countries: and that they should give no aid to them
that fight against them.

15:20. And it hath seemed good to us to receive the shield of them.

15:21. If, therefore, any pestilent men are fled out of their country
to you, deliver them to Simon, the high priest, that he may punish them
according to their law.

15:22. These same things were written to king Demetrius, and to
Attalus, and to Ariarathes, and to Arsaces,

Attalus, etc.... Attalus was king of Pergamus; Ariarathes was king of
Cappadocia; and Arsaces was king of the Parthians.

15:23. And to all the countries: and to Lampsacus and to the Spartans,
and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and
Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus,
and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and
Cyrene.

15:24. And they wrote a copy thereof to Simon, the high priest, and to
the people of the Jews.

15:25. But king Antiochus moved his camp to Dora the second time,
assaulting it continually, and making engines: and he shut up Tryphon,
that he could not go out.

15:26. And Simon sent to him two thousand chosen men to aid him, silver
also, and gold, and abundance of furniture.

15:27. And he would not receive them, but broke all the covenant that
he had made with him before, and alienated himself from him.

15:28. And he sent to him Athenobius, one of his friends, to treat with
him, saying: You hold Joppe and Gazara, and the castle that is in
Jerusalem, which are cities of my kingdom:

15:29. Their borders you have wasted, and you have made great havoc in
the land, and have got the dominion of many places in my kingdom.

15:30. Now, therefore, deliver up the cities that you have taken, and
the tributes of the places whereof you have gotten the dominion without
the borders of Judea.

15:31. But if not, give me for them five hundred talents of silver, and
for the havoc that you have made, and the tributes of the cities, other
five hundred talents: or else we will come and fight against you.

15:32. So Athenobius, the king’s friend came to Jerusalem, and saw the
glory of Simon and his magnificence in gold, and silver, and his great
equipage, and he was astonished, and told him the king’s words.

15:33. And Simon answered him, and said to him: We have neither taken
other men’s land, neither do we hold that which is other men’s, but the
inheritance of our fathers, which was for some time unjustly possessed
by our enemies.

15:34. But we having opportunity, claim the inheritance of our fathers.

15:35. And as to thy complaints concerning Joppe and Gazara, they did
great harm to the people, and to our country: yet for these we will
give a hundred talents. And Athenobius answered him not a word.

15:36. But returning in a rage to the king, made report to him of these
words, and of the glory of Simon, and of all that he had seen, and the
king was exceeding angry.

15:37. And Tryphon fled away by ship to Orthosias.

15:38. And the king appointed Cendebeus captain of the sea coast, and
gave him an army of footmen and horsemen.

15:39. And he commanded him to march with his army towards Judea: and
he commanded him to build up Gedor, and to fortify the gates of the
city, and to war against the people. But the king himself pursued after
Tryphon.

15:40. And Cendebeus came to Jamnia, and began to provoke the people,
and to ravage Judea, and to take the people prisoners, and to kill, and
to build Gedor.

15:41. And he placed there horsemen, and an army: that they might issue
forth, and make incursions upon the ways of Judea, as the king had
commanded him.


1 Machabees Chapter 16

The sons of Simon defeat the troops of Antiochus. Simon with two of his
sons are treacherously murdered by Ptolemee his son in law.

16:1. Then John came up from Gazara, and told Simon, his father, what
Cendebeus had done against their people.

John.... He was afterwards surnamed Hircanus, and succeeded his father
in both his dignities of high priest and prince. He conquered the
Edomites, and obliged them to a conformity with the Jews in religion;
and destroyed the schismatical temple of the Samaritans.

16:2. And Simon called his two eldest sons, Judas and John, and said to
them: I and my brethren, and my father’s house, have fought against the
enemies of Israel from our youth even to this day: and things have
prospered so well in our hands, that we have delivered Israel
oftentimes.

16:3. And now I am old, but be you instead of me, and my brethren, and
go out, and fight for our nation: and the help from heaven be with you.

16:4. Then he chose out of the country twenty thousand fighting men,
and horsemen, and they went forth against Cendebeus: and they rested in
Modin.

16:5. And they arose in the morning, and went into the plain: and
behold a very great army of footmen and horsemen came against them, and
there was a running river between them.

16:6. And he and his people pitched their camp over against them, and
he saw that the people were afraid to go over the river, so he went
over first: then the men seeing him, passed over after him.

He.... Viz., John.

16:7. And he divided the people, and set the horsemen in the midst of
the footmen: but the horsemen of the enemies were very numerous.

16:8. And they sounded the holy trumpets: and Cendebeus and his army
were put to flight: and there fell many of them wounded, and the rest
fled into the strong hold.

16:9. At that time, Judas, John’s brother, was wounded: but John
pursued after them, till he came to Cedron, which he had built:

Cedron.... Otherwise called Gedon, the city that Cendebeus was
fortifying.

16:10. And they fled even to the towers that were in the fields of
Azotus, and he burnt them with fire. And there fell of them two
thousand men, and he returned into Judea in peace.

16:11. Now Ptolemee, the son of Abobus, was appointed captain in the
plain of Jericho, and he had abundance of silver and gold.

16:12. For he was son in law of the high priest.

16:13. And his heart was lifted up, and he designed to make himself
master of the country, and he purposed treachery against Simon and his
sons, to destroy them.

16:14. Now Simon, as he was going through the cities that were in the
country of Judea, and taking care for the good ordering of them, went
down to Jericho, he and Mathathias and Judas, his sons, in the year one
hundred and seventy-seven, the eleventh month: the same is the month
Sabath.

16:15. And the son of Abobus received them deceitfully into a little
fortress, that is called Doch, which he had built: and he made them a
great feast, and hid men there.

16:16. And when Simon and his sons had drunk plentifully, Ptolemee and
his men rose up, and took their weapons, and entered into the
banqueting place, and slew him, and his two sons, and some of his
servants.

16:17. And he committed a great treachery in Israel, and rendered evil
for good.

16:18. And Ptolemee wrote these things, and sent to the king that he
should send him an army to aid him, and he would deliver him the
country, and their cities, and tributes.

16:19. And he sent others to Gazara to kill John: and to the tribunes
he sent letters to come to him, and that he would give them silver, and
gold, and gifts.

16:20. And he sent others to take Jerusalem, and the mountain of the
temple.

16:21. Now one running before, told John in Gazara, that his father and
his brethren were slain, and that he hath sent men to kill thee also.

16:22. But when he heard it, he was exceedingly afraid: and he
apprehended the men that came to kill him, and he put them to death:
for he knew that they sought to make him away.

16:23. And as concerning the rest of the acts of John, and his wars,
and the worthy deeds, which he bravely achieved, and the building of
the walls, which he made, and the things that he did:

16:24. Behold, these are written in the book of the days of his
priesthood, from the time that he was made high priest after his
father.




THE SECOND BOOK OF MACHABEES


This second book of MACHABEES is not a continuation of the history
contained in the first: nor does is come down so low as the first does:
but relates many of the same facts more at large, and adds other
remarkable particulars, omitted in the first book, relating to the
state of the Jews, as well before as under the persecution of
ANTIOCHUS. The author, who is not the same with that of the first book,
has given (as we learn from chap. 2.20, etc.) a short abstract of what
JASON of Cyrene had written in the five volumes, concerning JUDAS and
his brethren. He wrote in Greek, and begins with two letters, sent by
the Jews of Jerusalem to their brethren in Egypt.


2 Machabees Chapter 1

Letters of the Jews of Jerusalem to them that were in Egypt. They give
thanks for their delivery from Antiochus: and exhort their brethren to
keep the feast of the dedication of the altar, and of the miraculous
fire.

1:1. To the brethren, the Jews that are throughout Egypt; the brethren,
the Jews that are in Jerusalem, and in the land of Judea, send health
and good peace.

1:2. May God be gracious to you, and remember his covenant that he made
with Abraham, and Isaac, and Jacob, his faithful servants:

1:3. And give you all a heart to worship him, and to do his will with a
great heart, and a willing mind.

1:4. May he open your heart in his law, and in his commandments, and
send you peace.

1:5. May he hear your prayers, and be reconciled unto you, and never
forsake you in the evil time.

1:6. And now here we are praying for you.

1:7. When Demetrius reigned, in the year one hundred and sixty-nine, we
Jews wrote to you in the trouble and violence that came upon us in
those years, after Jason withdrew himself from the holy land, and from
the kingdom.

1:8. They burnt the gate, and shed innocent blood: then we prayed to
the Lord, and were heard, and we offered sacrifices, and fine flour,
and lighted the lamps, and set forth the loaves.

1:9. And now celebrate ye the days of Scenopegia in the month of
Casleu.

Scenopegia.... Viz., the Encenia, or feast of the dedication of the
altar, called here Scenopegia, or feast of tabernacles, from being
celebrated with the like solemnity.

1:10. In the year one hundred and eighty-eight, the people that is at
Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the
preceptor of king Ptolemee, who is of the stock of the anointed
priests, and to the Jews that are in Egypt, health and welfare.

1:11. Having been delivered by God out of great dangers, we give him
great thanks, forasmuch as we have been in war with such a king.

Such a king.... Viz., Antiochus Sidetes, who began to make war upon the
Jews, whilst Simon was yet alive. 1 Mac. 15.39. And afterwards besieged
Jerusalem under John Hircanus. So that the Judas here mentioned, ver.
10, is not Judas Machabeus, who was dead long before the year 188 of
the kingdom of the Greeks, for he died in the year 146 of that epoch,
(see above 1 Mac. chap. 2., ver. 70, also the note on chap. 1, ver. 2,)
but either Judas the eldest son of John Hircanus, or Judas the Essene,
renowned for the gift of prophecy, who flourished about that time.

1:12. For he made numbers of men swarm out of Persia, that have fought
against us, and the holy city.

1:13. For when the leader himself was in Persia, and with him a very
great army, he fell in the temple of Nanea, being deceived by the
counsel of the priests of Nanea.

Nanea.... A Persian goddess, which some have taken for Diana, others
for Venus.

1:14. For Antiochus, with his friends, came to the place as though he
would marry her, and that he might receive great sums of money under
the title of a dowry.

1:15. And when the priests of Nanea had set it forth, and he with a
small company had entered into the compass of the temple, they shut the
temple,

1:16. When Antiochus was come in: and opening a secret entrance of the
temple, they cast stones and slew the leader, and them that were with
him, and hewed them in pieces; and cutting off their heads, they threw
them forth.

1:17. Blessed be God in all things, who hath delivered up the wicked.

1:18. Therefore, whereas we purpose to keep the purification of the
temple on the five and twentieth day of the month of Casleu, we thought
it necessary to signify it to you: that you also may keep the day of
Scenopegia, and the day of the fire, that was given when Nehemias
offered sacrifice, after the temple and the altar was built.

1:19. For when our fathers were led into Persia, the priests that then
were worshippers of God, took privately the fire from the altar, and
hid it in a valley where there was a deep pit without water, and there
they kept it safe, so that the place was unknown to all men.

Persia.... Babylonia, called here Persia, from being afterwards a part
of the Persian empire.

1:20. But when many years had passed, and it pleased God that Nehemias
should be sent by the king of Persia, he sent some of the posterity of
those priests that had hid it, to seek for the fire: and as they told
us, they found no fire, but thick water.

1:21. Then he bade them draw it up, and bring it to him: and the
priest, Nehemias, commanded the sacrifices that were laid on, to be
sprinkled with the same water, both the wood, and the things that were
laid upon it.

1:22. And when this was done, and the time came that the sun shone out,
which before was in a cloud, there was a great fire kindled, so that
all wondered.

1:23. And all the priests made prayer, while the sacrifice was
consuming, Jonathan beginning, and the rest answering.

1:24. And the prayer of Nehemias was after this manner: O Lord God,
Creator of all things, dreadful and strong, just and merciful, who
alone art the good king,

1:25. Who alone art gracious, who alone art just, and almighty, and
eternal, who deliverest Israel from all evil, who didst choose the
fathers, and didst sanctify them:

1:26. Receive the sacrifice for all thy people Israel, and preserve thy
own portion, and sanctify it.

1:27. Gather together our scattered people, deliver them that are
slaves to the Gentiles, and look upon them that are despised and
abhorred: that the Gentiles may know that thou art our God.

1:28. Punish them that oppress us, and that treat us injuriously with
pride.

1:29. Establish thy people in thy holy place, as Moses hath spoken.

1:30. And the priests sung hymns till the sacrifice was consumed.

1:31. And when the sacrifice was consumed, Nehemias commanded the water
that was left to be poured out upon the great stones.

1:32. Which being done, there was kindled a flame from them: but it was
consumed by the light that shined from the altar.

1:33. And when this matter became public, it was told to the king of
Persia, that in the place where the priests that were led away, had hid
the fire, there appeared water, with which Nehemias and they that were
with him had purified the sacrifices.

1:34. And the king considering, and diligently examining the matter,
made a temple for it, that he might prove what had happened.

A temple.... That is, an enclosure, or a wall round about the place
where the fire was hid, to separate it from profane uses, to the end
that it might be respected as a holy place.

1:35. And when he had proved it, he gave the priests many goods, and
divers presents, and he took and distributed them to them with his own
hand.

1:36. And Nehemias called this place Nephthar, which is interpreted
purification. But many call it Nephi.


2 Machabees Chapter 2

A continuation of the second letter. Of Jeremias’ hiding the ark at the
time of the captivity. The author’s preface.

2:1.Now it is found in the descriptions of Jeremias, the prophet, that
he commanded them that went into captivity, to take the fire, as it
hath been signified, and how he gave charge to them that were carried
away into captivity.

The descriptions.... That is, the records or memoirs of Jeremias, a
work that is now lost.

2:2. And how he gave them the law, that they should not forget the
commandments of the Lord, and that they should not err in their minds,
seeing the idols of gold, and silver, and the ornaments of them.

2:3. And with other such like speeches, he exhorted them that they
would not remove the law from their heart.

2:4. It was also contained in the same writing, how the prophet, being
warned by God, commanded that the tabernacle and the ark should
accompany him, till he came forth to the mountain where Moses went up,
and saw the inheritance of God.

2:5. And when Jeremias came thither he found a hollow cave: and he
carried in thither the tabernacle, and the ark, and the altar of
incense, and so stopped the door.

2:6. Then some of them that followed him, came up to mark the place:
but they could not find it.

2:7. And when Jeremias perceived it, he blamed them, saying: The place
shall be unknown, till God gather together the congregation of the
people, and receive them to mercy.

2:8. And then the Lord will shew these things, and the majesty of the
Lord shall appear, and there shall be a cloud as it was also shewed to
Moses, and he shewed it when Solomon prayed that the place might be
sanctified to the great God.

2:9. For he treated wisdom in a magnificent manner: and like a wise
man, he offered the sacrifice of the dedication, and of the finishing
of the temple.

2:10. And as Moses prayed to the Lord, and fire came down from heaven,
and consumed the holocaust: so Solomon also prayed, and fire came down
from heaven and consumed the holocaust.

2:11. And Moses said: Because the sin offering was not eaten, it was
consumed.

2:12. So Solomon also celebrated the dedication eight days.

2:13. And these same things were set down in the memoirs, and
commentaries of Nehemias: and how he made a library, and gathered
together out of the countries, the books both of the prophets, and of
David, and the epistles of the kings, and concerning the holy gifts.

2:14. And in like manner Judas also gathered together all such things
as were lost by the war we had, and they are in our possession.

2:15. Wherefore, if you want these things, send some that may fetch
them to you.

2:16. As we are then about to celebrate the purification, we have
written unto you: and you shall do well, if you keep the same days.

The purification.... That is, the feast of the purifying or cleansing
of the temple.

2:17. And we hope that God, who hath delivered his people, and hath
rendered to all the inheritance, and the kingdom, and the priesthood,
and the sanctuary,

2:18. As he promised in the law, will shortly have mercy upon us, and
will gather us together from every land under heaven into the holy
place.

2:19. For he hath delivered us out of great perils, and hath cleansed
the place.

2:20. Now as concerning Judas Machabeus, and his brethren, and the
purification of the great temple, and the dedication of the altar:

2:21. As also the wars against Antiochus, the Illustrious, and his son,
Eupator:

2:22. And the manifestations that came from heaven to them, that
behaved themselves manfully on the behalf of the Jews, so that, being
but a few they made themselves masters of the whole country, and put to
flight the barbarous multitude:

2:23. And recovered again the most renowned temple in all the world,
and delivered the city, and restored the laws that were abolished, the
Lord with all clemency shewing mercy to them.

2:24. And all such things as have been comprised in five books by
Jason, of Cyrene, we have attempted to abridge in one book.

2:25. For considering the multitude of books, and the difficulty that
they find that desire to undertake the narrations of histories, because
of the multitude of the matter,

2:26. We have taken care for those indeed that are willing to read,
that it might be a pleasure of mind: and for the studious, that they
may more easily commit to memory: and that all that read might receive
profit.

2:27. And as to ourselves indeed, in undertaking this work of
abridging, we have taken in hand no easy task; yea, rather a business
full of watching and sweat.

No easy task, etc.... The spirit of God, that assists the sacred
penmen, does not exempt them from labour in seeking out the matter
which they are to treat of, and the order and manner in which they are
to deliver it. So St. Luke writ the gospel having diligently attained
to all things. Luke 1. ver. 3.

2:28. But as they that prepare a feast, and seek to satisfy the will of
others: for the sake of many, we willingly undergo the labour.

2:29. Leaving to the authors the exact handling of every particular,
and as for ourselves, according to the plan proposed, studying to be
brief.

2:30. For as the master builder of a new house must have care of the
whole building: but he that taketh care to paint it, must seek out fit
things for the adorning of it: so must it be judged of us.

2:31. For to collect all that is to be known, to put the discourse in
order, and curiously to discuss every particular point, is the duty of
the author of a history:

2:32. But to pursue brevity of speech, and to avoid nice declarations
of things, is to be granted to him that maketh an abridgment.

2:33. Here then we will begin the narration: let this be enough by way
of a preface: for it is a foolish thing to make a long prologue, and to
be short in the story itself.


2 Machabees Chapter 3

Heliodorus is sent by king Seleucus to take away the treasures
deposited in the temple. He is struck by God, and healed by the prayers
of the high priest.

3:1. Therefore, when the holy city was inhabited with all peace, and
the laws as yet were very well kept, because of the godliness of Onias,
the high priest and the hatred his soul had of evil,

3:2. It came to pass that even the kings themselves and the princes
esteemed the place worthy of the highest honour, and glorified the
temple with very great gifts:

3:3. So that Seleucus, king of Asia, allowed out of his revenues all
the charges belonging to the ministry of the sacrifices.

Seleucus.... Son of Antiochus the Great, and elder brother of Antiochus
Epiphanes.

3:4. But one Simon, of the tribe of Benjamin, who was appointed
overseer of the temple, strove in opposition to the high priest, to
bring about some unjust thing in the city.

3:5. And when he could not overcome Onias, he went to Apollonius, the
son of Tharseas, who at that time was governor of Celesyria, and
Phenicia:

3:6. And told him, that the treasury in Jerusalem was full of immense
sums of money, and the common store was infinite, which did not belong
to the account of the sacrifices: and that it was possible to bring all
into the king’s hands.

3:7. Now when Apollonius had given the king notice concerning the money
that he was told of, he called for Heliodorus, who had the charge over
his affairs, and sent him with commission to bring him the foresaid
money.

3:8. So Heliodorus forthwith began his journey, under a colour of
visiting the cities of Celesyria and Phenicia, but indeed to fulfil the
king’s purpose.

3:9. And when he was come to Jerusalem, and had been courteously
received in the city by the high priest, he told him what information
had been given concerning the money: and declared the cause for which
he was come: and asked if these things were so indeed.

3:10. Then the high priest told him that these were sums deposited, and
provisions for the subsistence of the widows and the fatherless:

3:11. And that some part of that which wicked Simon had given
intelligence of belonged to Hircanus, son of Tobias, a man of great
dignity; and that the whole was four hundred talents of silver, and two
hundred of gold.

3:12. But that to deceive them who had trusted to the place and temple
which is honoured throughout the whole world, for the reverence and
holiness of it, was a thing which could not by any means be done.

3:13. But he, by reason of the orders he had received from the king,
said, that by all means the money must be carried to the king.

3:14. So on the day he had appointed, Heliodorus entered in to order
this matter. But there was no small terror throughout the whole city.

3:15. And the priests prostrated themselves before the altar in their
priests’ vestments, and called upon him from heaven, who made the law
concerning things given to be kept, that he would preserve them safe,
for them that had deposited them.

3:16. Now whosoever saw the countenance of the high priest, was wounded
in heart: for his face, and the changing of his colour, declared the
inward sorrow of his mind.

3:17. For the man was so compassed with sadness and horror of the body,
that it was manifest to them that beheld him, what sorrow he had in his
heart.

3:18. Others also came flocking together out of their houses, praying
and making public supplication, because the place was like to come into
contempt.

3:19. And the women, girded with haircloth about their breasts, came
together in the streets. And the virgins also that were shut up, came
forth, some to Onias, and some to the walls, and others looked out of
the windows.

3:20. And all holding up their hands towards heaven made supplication.

3:21. For the expectation of the mixed multitude, and of the high
priest, who was in an agony, would have moved any one to pity.

3:22. And these indeed called upon almighty God, to preserve the things
that had been committed to them safe and sure for those that had
committed them.

3:23. But Heliodorus executed that which he had resolved on, himself
being present in the same place with his guard about the treasury.

3:24. But the spirit of the Almighty God gave a great evidence of his
presence, so that all that had presumed to obey him, falling down by
the power of God, were struck with fainting and dread.

3:25. For there appeared to them a horse, with a terrible rider upon
him, adorned with a very rich covering: and he ran fiercely and struck
Heliodorus with his fore feet, and he that sat upon him seemed to have
armour of gold.

3:26. Moreover there appeared two other young men, beautiful and
strong, bright and glorious, and in comely apparel: who stood by him,
on either side, and scourged him without ceasing with many stripes.

3:27. And Heliodorus suddenly fell to the ground, and they took him up,
covered with great darkness, and having put him into a litter, they
carried him out.

3:28. So he that came with many servants, and all his guard, into the
aforesaid treasury, was carried out, no one being able to help him, the
manifest power of God being known.

3:29. And he indeed, by the power of God, lay speechless, and without
all hope of recovery.

3:30. But they praised the Lord, because he had glorified his place:
and the temple, that a little before was full of fear and trouble, when
the Almighty Lord appeared, was filled with joy and gladness.

3:31. Then some of the friends of Heliodorus forthwith begged of Onias,
that he would call upon the Most High to grant him his life, who was
ready to give up the ghost.

3:32. So the high priest, considering that the king might perhaps
suspect that some mischief had been done to Heliodorus by the Jews,
offered a sacrifice of health for the recovery of the man.

3:33. And when the high priest was praying, the same young men in the
same clothing stood by Heliodorus, and said to him: Give thanks to
Onias the priest: because for his sake the Lord hath granted thee life.

3:34. And thou having been scourged by God, declare unto all men the
great works and the power of God. And having spoken thus, they appeared
no more.

3:35. So Heliodorus, after he had offered a sacrifice to God, and made
great vows to him, that had granted him life, and given thanks to
Onias, taking his troops with him, returned to the king.

3:36. And he testified to all men the works of the great God, which he
had seen with his own eyes.

3:37. And when the king asked Heliodorus, who might be a fit man to be
sent yet once more to Jerusalem, he said:

3:38. If thou hast any enemy, or traitor to thy kingdom, send him
thither, and thou shalt receive him again scourged, if so be he escape:
for there is undoubtedly in that place a certain power of God.

3:39. For he that hath his dwelling in the heavens, is the visitor and
protector of that place, and he striketh and destroyeth them that come
to do evil to it.

3:40. And the things concerning Heliodorus, and the keeping of the
treasury, fell out in this manner.


2 Machabees Chapter 4

Onias has recourse to the king. The ambition and wickedness of Jason
and Menelaus. Onias is treacherously murdered.

4:1. But Simon, of whom we spoke before, who was the betrayer of the
money, and of his country, spoke ill of Onias, as though he had incited
Heliodorus to do these things, and had been the promoter of evils:

4:2. And he presumed to call him a traitor to the kingdom, who provided
for the city, and defended his nation, and was zealous for the law of
God.

4:3. But when the enmities proceeded so far, that murders also were
committed by some of Simon’s friends:

4:4. Onias, considering the danger of this contention, and that
Apollonius, who was the governor of Celesyria, and Phenicia, was
outrageous, which increased the malice of Simon, went to the king,

4:5. Not to be an accuser of his countrymen, but with a view to the
common good of all the people.

4:6. For he saw that, except the king took care, it was impossible that
matters should be settled in peace, or that Simon would cease from his
folly.

4:7. But after the death of Seleucus, when Antiochus, who was called
the Illustrious, had taken possession of the kingdom, Jason, the
brother of Onias, ambitiously sought the high priesthood:

4:8. And went to the king, promising him three hundred and sixty
talents of silver, and out of other revenues fourscore talents.

4:9. Besides this he promised also a hundred and fifty more, if he
might have license to set him up a place for exercise, and a place for
youth, and to entitle them that were at Jerusalem, Antiochians.

4:10. Which when the king had granted, and he had gotten the rule into
his hands, forthwith he began to bring over his countrymen to the
fashion of the heathens.

4:11. And abolishing those things, which had been decreed of special
favour by the kings in behalf of the Jews, by the means of John, the
father of that Eupolemus, who went ambassador to Rome to make amity and
alliance, he disannulled the lawful ordinances of the citizens, and
brought in fashions that were perverse.

4:12. For he had the boldness to set up, under the very castle, a place
of exercise, and to put all the choicest youths in brothel houses.

4:13. Now this was not the beginning, but an increase, and progress of
heathenish and foreign manners, through the abominable and unheard of
wickedness of Jason, that impious wretch, and no priest.

4:14. Insomuch that the priests were not now occupied about the offices
of the altar, but despising the temple and neglecting the sacrifices,
hastened to be partakers of the games, and of the unlawful allowance
thereof, and of the exercise of the discus.

4:15. And setting nought by the honours of their fathers, they esteemed
the Grecian glories for the best:

4:16. For the sake of which they incurred a dangerous contention, and
followed earnestly their ordinances, and in all things they coveted to
be like them, who were their enemies and murderers.

4:17. For acting wickedly against the laws of God doth not pass
unpunished: but this the time following will declare.

4:18. Now when the game that was used every fifth year was kept at
Tyre, the king being present,

4:19. The wicked Jason sent from Jerusalem sinful men, to carry three
hundred didrachmas of silver for the sacrifice of Hercules; but the
bearers thereof desired it might not be bestowed on the sacrifices,
because it was not necessary, but might be deputed for other charges.

4:20. So the money was appointed by him that sent it to the sacrifice
of Hercules: but because of them that carried it was employed for the
making of galleys.

4:21. Now when Apollonius, the son of Mnestheus was sent into Egypt to
treat with the nobles of king Philometor, and Antiochus understood that
he was wholly excluded from the affairs of the kingdom, consulting his
own interest, he departed thence and came to Joppe, and from thence to
Jerusalem.

4:22. Where he was received in a magnificent manner by Jason, and the
city, and came in with torch lights, and with praises, and from thence
he returned with his army into Phenicia.

4:23. Three years afterwards Jason sent Menelaus, brother of the
aforesaid Simon, to carry money to the king, and to bring answers from
him concerning certain necessary affairs.

4:24. But he being recommended to the king, when he had magnified the
appearance of his power, got the high priesthood for himself, by
offering more than Jason by three hundred talents of silver.

4:25. So having received the king’s mandate, he returned, bringing
nothing worthy of the high priesthood: but having the mind of a cruel
tyrant, and the rage of a savage beast.

4:26. Then Jason, who had undermined his own brother, being himself
undermined, was driven out a fugitive into the country of the
Ammonites.

4:27. So Menelaus got the principality: but as for the money he had
promised to the king, he took no care, when Sostratus, the governor of
the castle, called for it.

4:28. For to him appertained the gathering of the taxes: wherefore they
were both called before the king.

4:29. And Menelaus was removed from the priesthood, Lysimachus, his
brother, succeeding: and Sostratus was made governor of the Cyprians.

4:30. When these things were in doing, it fell out that they of
Tharsus, and Mallos, raised a sedition, because they were given for a
gift to Antiochus, the king’s concubine.

4:31. The king, therefore, went in all haste to appease them, leaving
Andronicus, one of his nobles, for his deputy.

4:32. Then Menelaus supposing that he had found a convenient time,
having stolen certain vessels of gold out of the temple, gave them to
Andronicus, and others he had sold at Tyre, and in the neighbouring
cities:

4:33. Which when Onias understood most certainly, he reproved him,
keeping himself in a safe place at Antioch, beside Daphne.

4:34. Whereupon Menelaus coming to Andronicus, desired him to kill
Onias. And he went to Onias, and gave him his right hand with an oath,
and (though he were suspected by him) persuaded him to come forth out
of the sanctuary, and immediately slew him, without any regard to
justice.

4:35. For which cause not only the Jews, but also the other nations,
conceived indignation, and were much grieved for the unjust murder of
so great a man.

4:36. And when the king was come back from the places of Cilicia, the
Jews that were at Antioch, and also the Greeks, went to him:
complaining of the unjust murder of Onias.

4:37. Antiochus, therefore, was grieved in his mind for Onias, and
being moved to pity, shed tears, remembering the sobriety and modesty
of the deceased.

4:38. And being inflamed to anger, he commanded Andronicus to be
stripped of his purple, and to be led about through all the city: and
that in the same place wherein he had committed the impiety against
Onias, the sacrilegious wretch should be put to death, the Lord
repaying him his deserved punishment.

4:39. Now when many sacrileges had been committed by Lysimachus in the
temple, by the counsel of Menelaus, and the rumour of it was spread
abroad, the multitude gathered themselves together against Lysimachus,
a great quantity of gold being already carried away.

4:40. Wherefore the multitude making an insurrection, and their minds
being filled with anger, Lysimachus armed about three thousand men, and
began to use violence, one Tyrannus being captain, a man far gone both
in age and in madness.

4:41. But when they perceived the attempt of Lysimachus, some caught up
stones, some strong clubs, and some threw ashes upon Lysimachus.

4:42. And many of them were wounded, and some struck down to the
ground, but all were put to flight: and as for the sacrilegious fellow
himself, they slew him beside the treasury.

4:43. Now concerning these matters, an accusation was laid against
Menelaus.

4:44. And when the king was come to Tyre, three men were sent from the
ancients to plead the cause before him.

4:45. But Menelaus being convicted, promised Ptolemee to give him much
money to persuade the king to favour him.

Ptolemee.... The son of Dorymenus, a favourite of the king.

4:46. So Ptolemee went to the king in a certain court where he was, as
it were to cool himself, and brought him to be of another mind:

4:47. So Menelaus, who was guilty of all the evil, was acquitted by him
of the accusations: and those poor men, who, if they had pleaded their
cause even before Scythians, should have been judged innocent, were
condemned to death.

4:48. Thus they that prosecuted the cause for the city, and for the
people, and the sacred vessels, did soon suffer unjust punishment.

4:49. Wherefore even the Tyrians, being moved with indignation, were
very liberal towards their burial.

4:50. And so through the covetousness of them that were in power,
Menelaus continued in authority, increasing in malice to the betraying
of the citizens.


2 Machabees Chapter 5

Wonderful signs are seen in the air. Jason’s wickedness and end.
Antiochus takes Jerusalem, and plunders the temple.

5:1. At the same time Antiochus prepared for a second journey into
Egypt.

5:2. And it came to pass, that through the whole city of Jerusalem, for
the space of forty days, there were seen horsemen running in the air,
in gilded raiment, and armed with spears, like bands of soldiers.

5:3. And horses set in order by ranks, running one against another,
with the shakings of shields, and a multitude of men in helmets, with
drawn swords, and casting of darts, and glittering of golden armour,
and of harnesses of all sorts.

5:4. Wherefore all men prayed that these prodigies might turn to good.

5:5. Now when there was gone forth a false rumour as though Antiochus
had been dead, Jason taking with him no fewer than a thousand men,
suddenly assaulted the city: and though the citizens ran together to
the wall, the city at length was taken, and Menelaus fled into the
castle.

5:6. But Jason slew his countrymen without mercy, not considering that
prosperity against one’s own kindred is a very great evil, thinking
they had been enemies, and not citizens, whom he conquered.

5:7. Yet he did not get the principality, but received confusion at the
end, for the reward of his treachery, and fled again into the country
of the Ammonites.

5:8. At the last, having been shut up by Aretas, the king of the
Arabians, in order for his destruction, flying from city to city, hated
by all men, as a forsaker of the laws and execrable, as an enemy of his
country and countrymen, he was thrust out into Egypt:

5:9. And he that had driven many out of their country perished in a
strange land, going to Lacedemon, as if for kindred sake he should have
refuge there:

5:10. But he that had cast out many unburied, was himself cast forth
both unlamented and unburied, neither having foreign burial, nor being
partaker of the sepulchre of his fathers.

5:11. Now when these things were done, the king suspected that the Jews
would forsake the alliance: whereupon departing out of Egypt with a
furious mind, he took the city by force of arms,

5:12. And commanded the soldiers to kill, and not to spare any that
came in their way, and to go up into the houses to slay.

5:13. Thus there was a slaughter of young and old, destruction of women
and children, and killing of virgins and infants.

5:14. And there were slain in the space of three whole days fourscore
thousand, forty thousand were made prisoners, and as many sold.

5:15. But this was not enough, he presumed also to enter into the
temple, the most holy in all the world Menelaus, that traitor to the
laws, and to his country, being his guide.

5:16. And taking in his wicked hands the holy vessels, which were given
by other kings and cities, for the ornament and the glory of the place,
he unworthily handled and profaned them.

5:17. Thus Antiochus going astray in mind, did not consider that God
was angry for a while, because of the sins of the inhabitants of the
city: and therefore this contempt had happened to the place:

5:18. Otherwise had they not been involved in many sins, as Heliodorus,
who was sent by king Seleucus to rob the treasury, so this man also, as
soon as he had come, had been forthwith scourged, and put back from his
presumption.

5:19. But God did not choose the people for the place’s sake, but the
place for the people’s sake.

5:20. And, therefore, the place also itself was made partaker of the
evils of the people: but afterwards shall communicate in the good
things thereof, and as it was forsaken in the wrath of Almighty God,
shall be exalted again with great glory, when the great Lord shall be
reconciled.

5:21. So when Antiochus had taken away out of the temple a thousand and
eight hundred talents, he went back in all haste to Antioch, thinking
through pride that he might now make the land navigable, and the sea
passable on foot: such was the haughtiness of his mind.

5:22. He left also governors to afflict the people: at Jerusalem,
Philip, a Phrygian by birth, but in manners more barbarous than he that
set him there:

5:23. And in Gazarim, Andronicus and Menelaus, who bore a more heavy
hand upon the citizens than the rest.

5:24. And whereas he was set against the Jews, he sent that hateful
prince, Apollonius, with an army of two and twenty thousand men,
commanding him to kill all that were of perfect age, and to sell the
women and the younger sort.

5:25. Who, when he was come to Jerusalem, pretending peace, rested till
the holy day of the sabbath: and then the Jews keeping holiday, he
commanded his men to take arms.

5:26. And he slew all that were come forth to see: and running through
the city with armed men, he destroyed a very great multitude.

5:27. But Judas Machabeus, who was the tenth, had withdrawn himself
into a desert place, and there lived amongst wild beasts in the
mountains with his company: and they continued feeding on herbs, that
they might not be partakers of the pollution.

Was the tenth.... That is, he had nine others in his company.


2 Machabees Chapter 6

Antiochus commands the law to be abolished, sets up an idol in the
temple, and persecutes the faithful. The martyrdom of Eleazar.

6:1. But not long after the king sent a certain old man of Antioch, to
compel the Jews to depart from the laws of their fathers and of God:

6:2. And to defile the temple that was in Jerusalem, and to call it the
temple of Jupiter Olympius: and that in Garazim of Jupiter Hospitalis,
according as they were that inhabited the place.

That in Gazarim.... Viz., the temple of the Samaritans. And as they
were originally strangers, the name of Hospitalis (which signifies of
or belonging to strangers) was applicable to the idol set up in their
temple.

6:3. And very bad was this invasion of evils, and grievous to all.

6:4. For the temple was full of the riot and revellings of the
Gentiles: and of men lying with lewd women. And women thrust themselves
of their accord into the holy places, and brought in things that were
not lawful.

6:5. The altar also was filled with unlawful things, which were
forbidden by the laws.

6:6. And neither were the sabbaths kept, nor the solemn days of the
fathers observed, neither did any man plainly profess himself to be a
Jew.

6:7. But they were led by bitter constraint on the king’s birthday to
the sacrifices: and when the feast of Bacchus was kept, they were
compelled to go about crowned with ivy in honour of Bacchus.

6:8. And there went out a decree into the neighbouring cities of the
Gentiles, by the suggestion of the Ptolemeans, that they also should
act in like manner against the Jews, to oblige them to sacrifice:

6:9. And whosoever would not conform themselves to the ways of the
Gentiles, should be put to death: then was misery to be seen.

6:10. For two women were accused to have circumcised their children:
whom, when they had openly led about through the city, with the infants
hanging at their breasts, they threw down headlong from the walls.

6:11. And others that had met together in caves that were near, and
were keeping the sabbath day privately, being discovered by Philip,
were burnt with fire, because they made a conscience to help themselves
with their hands, by reason of the religious observance of the day.

Philip.... The governor of Jerusalem.

6:12. Now I beseech those that shall read this book, that they be not
shocked at these calamities, but that they consider the things that
happened, not as being for the destruction, but for the correction of
our nation.

6:13. For it is a token of great goodness, when sinners are not
suffered to go on in their ways for a long time, but are presently
punished.

6:14. For, not as with other nations, (whom the Lord patiently
expecteth, that when the day of judgment shall come, he may punish them
in the fulness of their sins:)

6:15. Doth he also deal with us, so as to suffer our sins to come to
their height, and then take vengeance on us.

6:16. And therefore he never withdraweth his mercy from us: but though
he chastise his people with adversity he forsaketh them not.

6:17. But let this suffice in a few words for a warning to the readers.
And now we must come to the narration.

6:18. Eleazar one of the chief of the scribes, a man advanced in years,
and of a comely countenance, was pressed to open his mouth to eat
swine’s flesh.

6:19. But he, choosing rather a most glorious death than a hateful
life, went forward voluntarily to the torment.

6:20. And considering in what manner he was to come to it, patiently
bearing, he determined not to do any unlawful things for the love of
life.

6:21. But they that stood by, being moved with wicked pity, for the old
friendship they had with the man, taking him aside, desired that flesh
might be brought which it was lawful for him to eat, that he might make
as if he had eaten, as the king had commanded, of the flesh of the
sacrifice:

Wicked pity.... Their pity was wicked, inasmuch as it suggested that
wicked proposal of saving his life by dissimulation.

6:22. That by so doing he might be delivered from death; and for the
sake of their old friendship with the man, they did him this courtesy.

6:23. But he began to consider the dignity of his age, and his ancient
years, and the inbred honour of his grey head, and his good life and
conversation from a child; and he answered without delay, according to
the ordinances of the holy law made by God, saying, that he would
rather be sent into the other world.

6:24. For it doth not become our age, said he, to dissemble: whereby
many young persons might think that Eleazar, at the age of fourscore
and ten years, was gone over to the life of the heathens:

6:25. And so they, through my dissimulation, and for a little time of a
corruptible life, should be deceived, and hereby I should bring a stain
and a curse upon my old age.

6:26. For though, for the present time, I should be delivered from the
punishments of men, yet should I not escape the hand of the Almighty
neither alive nor dead.

6:27. Wherefore, by departing manfully out of this life, I shall shew
myself worthy of my old age:

6:28. And I shall leave an example of fortitude to young men, if with a
ready mind and constancy I suffer an honourable death, for the most
venerable and most holy laws. And having spoken thus, he was forthwith
carried to execution.

6:29. And they that led him, and had been a little before more mild,
were changed to wrath for the words he had spoken, which they thought
were uttered out of arrogancy.

6:30. But when he was now ready to die with the stripes, he groaned:
and said: O Lord, who hast the holy knowledge, thou knowest manifestly
that whereas I might be delivered from death, I suffer grievous pains
in body: but in soul am well content to suffer these things, because I
fear thee.

6:31. Thus did this man die, leaving not only to young men, but also to
the whole nation, the memory of his death, for an example of virtue and
fortitude.


2 Machabees Chapter 7

The glorious martyrdom of the seven brethren and their mother.

7:1. It came to pass also, that seven brethren, together with their
mother, were apprehended, and compelled by the king to eat swine’s
flesh against the law, for which end they were tormented with whips and
scourges.

7:2. But one of them, who was the eldest, said thus: What wouldst thou
ask, or learn of us? we are ready to die, rather than to transgress the
laws of God, received from our fathers.

7:3. Then the king being angry, commanded fryingpans and brazen
caldrons to be made hot: which forthwith being heated,

7:4. He commanded to cut out the tongue of him that had spoken first:
and the skin of his head being drawn off, to chop off also the
extremities of his hands and feet, the rest of his brethren and his
mother looking on.

7:5. And when he was now maimed in all parts, he commanded him, being
yet alive, to be brought to the fire, and to be fried in the fryingpan:
and while he was suffering therein long torments, the rest, together
with the mother, exhorted one another to die manfully,

7:6. Saying: The Lord God will look upon the truth, and will take
pleasure in us, as Moses declared in the profession of the canticle;
And in his servants he will take pleasure.

7:7. So when the first was dead after this manner, they brought the
next to make him a mocking stock: and when they had pulled off the skin
of his head with the hair, they asked him if he would eat, before he
were punished throughout the whole body in every limb.

7:8. But he answered in his own language, and said: I will not do it.
Wherefore he also, in the next place, received the torments of the
first:

7:9. And when he was at the last gasp, he said thus: Thou indeed, O
most wicked man, destroyest us out of this present life: but the King
of the world will raise us up, who die for his laws, in the
resurrection of eternal life.

7:10. After him the third was made a mocking-stock, and when he was
required, he quickly put forth his tongue, and courageously stretched
out his hands:

7:11. And said with confidence: These I have from heaven, but for the
laws of God I now despise them, because I hope to receive them again
from him.

7:12. So that the king, and they that were with him, wondered at the
young man’s courage, because he esteemed the torments as nothing.

7:13. And after he was thus dead, they tormented the fourth in the like
manner.

7:14. And when he was now ready to die, he spoke thus: It is better,
being put to death by men, to look for hope from God, to be raised up
again by him; for, as to thee, thou shalt have no resurrection unto
life.

7:15. And when they had brought the fifth, they tormented him. But he,
looking upon the king,

7:16. Said: Whereas thou hast power among men though thou art
corruptible, thou dost what thou wilt but think not that our nation is
forsaken by God.

7:17. But stay patiently a while, and thou shalt see his great power,
in what manner he will torment thee and thy seed.

7:18. After him they brought the sixth, and he being ready to die,
spoke thus: Be not deceived without cause: for we suffer these things
for ourselves, having sinned against our God, and things worthy of
admiration are done to us:

7:19. But do not think that thou shalt escape unpunished, for that thou
hast attempted to fight against God.

7:20. Now the mother was to be admired above measure, and worthy to be
remembered by good men, who beheld her seven sons slain in the space of
one day, and bore it with a good courage, for the hope that she had in
God:

7:21. And she bravely exhorted every one of them in her own language,
being filled with wisdom; and joining a man’s heart to a woman’s
thought,

7:22. She said to them: I know not how you were formed in my womb; for
I neither gave you breath, nor soul, nor life, neither did I frame the
limbs of every one of you.

7:23. But the Creator of the world, that formed the nativity of man,
and that found out the origin of all, he will restore to you again, in
his mercy, both breath and life, as now you despise yourselves for the
sake of his laws.

7:24. Now Antiochus, thinking himself despised, and withal despising
the voice of the upbraider, when the youngest was yet alive, did not
only exhort him by words, but also assured him with an oath, that he
would make him a rich and a happy man, and, if he would turn from the
laws of his fathers, would take him for a friend, and furnish him with
things necessary.

7:25. But when the young man was not moved with these things, the king
called the mother, and counselled her to deal with the young man to
save his life.

7:26. And when he had exhorted her with many words she promised that
she would counsel her son.

7:27. So bending herself towards him, mocking the cruel tyrant, she
said in her own language: My son have pity upon me, that bore thee nine
months in my womb, and gave thee suck three years, and nourished thee,
and brought thee up unto this age.

7:28. I beseech thee, my son, look upon heaven and earth, and all that
is in them, and consider that God made them out of nothing, and mankind
also:

7:29. So thou shalt not fear this tormentor, but being made a worthy
partner with thy brethren, receive death, that in that mercy I may
receive thee again with thy brethren.

7:30. While she was yet speaking these words, the young man said: For
whom do you stay? I will not obey the commandment of the king, but the
commandment of the law which was given us by Moses.

7:31. But thou that hast been the author of all mischief against the
Hebrews, shalt not escape the hand of God.

7:32. For we suffer thus for our sins.

7:33. And though the Lord, our God, is angry with us a little while,
for our chastisement and correction, yet he will be reconciled again to
his servants.

7:34. But thou, O wicked, and of all men most flagitious, be not lifted
up without cause with vain hopes, whilst thou art raging against his
servants.

7:35. For thou hast not yet escaped the judgment of the Almighty God,
who beholdeth all things.

7:36. For my brethren having now undergone a short pain, are under the
covenant of eternal life: but thou, by the judgment of God, shalt
receive just punishment for thy pride.

7:37. But I, like my brethren, offer up my life and my body for the
laws of our fathers: calling upon God to be speedily merciful to our
nation, and that thou by torments and stripes mayst confess that he
alone is God.

7:38. But in me, and in my brethren, the wrath of the Almighty, which
hath justly been brought upon all our nation, shall cease.

7:39. Then the king being incensed with anger, raged against him more
cruelly than all the rest, taking it grievously that he was mocked.

7:40. So this man also died undefiled, wholly trusting in the Lord.

7:41. And last of all, after the sons, the mother also was consumed.

7:42. But now there is enough said of the sacrifices and of the
excessive cruelties.


2 Machabees Chapter 8

Judas Machabeus gathering an army gains divers victories.

8:1. But Judas Machabeus, and they that were with him, went privately
into the towns: and calling together their kinsmen and friends, and
taking unto them such as continued in the Jews’ religion, they
assembled six thousand men.

8:2. And they called upon the Lord, that he would look upon his people
that was trodden down by all and would have pity on the temple, that
was defiled by the wicked:

8:3. That he would have pity also upon the city that was destroyed,
that was ready to be made even with the ground, and would hear the
voice of the blood that cried to him:

8:4. That he would remember also the most unjust deaths of innocent
children, and the blasphemies offered to his name, and would shew his
indignation on this occasion.

8:5. Now when Machabeus had gathered a multitude, he could not be
withstood by the heathens: for the wrath of the Lord was turned into
mercy.

8:6. So coming unawares upon the towns and cities, he set them on fire,
and taking possession of the most commodious places, he made no small
slaughter of the enemies:

8:7. And especially in the nights he went upon these expeditions, and
the fame of his valour was spread abroad every where.

8:8. Then Philip seeing that the man gained ground by little and
little, and that things for the most part succeeded prosperously with
him, wrote to Ptolemee, the governor of Celesyria and Phenicia, to send
aid to the king’s affairs.

Philip seeing, etc.... The governor of Jerusalem found himself unable
to contend with Judas, especially after the victories he had obtained
over Apollonius and Seron. 1 Mac. 3.

8:9. And he with all speed sent Nicanor, the son of Patroclus, one of
his special friends, giving him no fewer than twenty thousand armed men
of different nations, to root out the whole race of the Jews, joining
also with him Gorgias, a good soldier, and of great experience in
matters of war.

Twenty thousand.... The whole number of the forces sent at that time
into Judea, was 40,000 footmen, and 7000 horsemen, 1 Mac. 3.30. But
only 20,000 are here taken notice of, because there were no more with
Nicanor at the time of the battle.

8:10. And Nicanor purposed to raise for the king the tribute of two
thousand talents, that was to be given to the Romans, by making so much
money of the captive Jews:

8:11. Wherefore he sent immediately to the cities upon the sea coast,
to invite men together to buy up the Jewish slaves, promising that they
should have ninety slaves for one talent, not reflecting on the
vengeance which was to follow him from the Almighty.

8:12. Now when Judas found that Nicanor was coming, he imparted to the
Jews that were with him, that the enemy was at hand.

8:13. And some of them being afraid, and distrusting the justice of
God, fled away.

8:14. Others sold all that they had left, and withal besought the Lord,
that he would deliver them from the wicked Nicanor, who had sold them
before he came near them:

8:15. And if not for their sakes, yet for the covenant that he had made
with their fathers, and for the sake of his holy and glorious name that
was invoked upon them.

8:16. But Machabeus calling together seven thousand that were with him,
exhorted them not to be reconciled to the enemies, nor to fear the
multitude of the enemies who came wrongfully against them, but to fight
manfully:

Seven thousand.... In the Greek it is six thousand. But then three
thousand of them had no arms. 1 Mac. 4.6.

8:17. Setting before their eyes the injury they had unjustly done the
holy place, and also the injury they had done to the city, which had
been shamefully abused, besides their destroying the ordinances of the
fathers.

8:18. For, said he, they trust in their weapons, and in their boldness:
but we trust in the Almighty Lord, who at a beck can utterly destroy
both them that come against us, and the whole world.

8:19. Moreover, he put them in mind also of the helps their fathers had
received from God: and how, under Sennacherib, a hundred and
eighty-five thousand had been destroyed.

8:20. And of the battle that they had fought against the Galatians, in
Babylonia; how they, being in all but six thousand, when it came to the
point, and the Macedonians, their companions, were at a stand, slew a
hundred and twenty thousand, because of the help they had from heaven,
and for this they received many favours.

Galatians.... That is, the Gauls, who having ravaged Italy and Greece,
poured themselves in upon Asia, in immense multitudes, where also they
founded the kingdom of Galatia or Gallo Graecia.

8:21. With these words they were greatly encouraged and disposed even
to die for the laws and their country.

8:22. So he appointed his brethren captains over each division of his
army; Simon, and Joseph, and Jonathan, giving to each one fifteen
hundred men.

8:23. And after the holy book had been read to them by Esdras, and he
had given them for a watchword, The help of God: himself leading the
first band, he joined battle with Nicanor:

8:24. And the Almighty being their helper, they slew above nine
thousand men: and having wounded and disabled the greater part of
Nicanor’s army, they obliged them to fly.

Above nine thousand.... Viz., including the three thousand slain in the
pursuit.

8:25. And they took the money of them that came to buy them, and they
pursued them on every side.

8:26. But they came back for want of time: for it was the day before
the sabbath: and therefore they did not continue the pursuit.

8:27. But when they had gathered together their arms and their spoils,
they kept the sabbath: blessing the Lord who had delivered them that
day, distilling the beginning of mercy upon them.

8:28. Then after the sabbath they divided the spoils to the feeble and
the orphans, and the widows, and the rest they took for themselves and
their servants.

8:29. When this was done, and they had all made a common supplication,
they besought the merciful Lord, to be reconciled to his servants unto
the end.

8:30. Moreover, they slew above twenty thousand of them that were with
Timotheus and Bacchides, who fought against them, and they made
themselves masters of the high strong holds: and they divided amongst
them many spoils, giving equal portions to the feeble, the fatherless,
and the widows; yea, and the aged also.

8:31. And when they had carefully gathered together their arms, they
laid them all up in convenient places, and the residue of their spoils
they carried to Jerusalem:

8:32. They slew also Philarches, who was with Timotheus, a wicked man,
who had many ways afflicted the Jews.

8:33. And when they kept the feast of the victory at Jerusalem, they
burnt Callisthenes, that had set fire to the holy gates, who had taken
refuge in a certain house, rendering to him a worthy reward for his
impieties:

8:34. But as for that most wicked man, Nicanor, who had brought a
thousand merchants to the sale of the Jews,

8:35. Being, through the help of the Lord, brought down by them, of
whom he had made no account, laying aside his garment of glory, fleeing
through the midland country, he came alone to Antioch, being rendered
very unhappy by the destruction of his army.

Laying aside his garment of glory.... That is, his splendid apparel,
which he wore through ostentation; he now throws it off, lest he should
be known on his flight.

8:36. And he that had promised to levy the tribute for the Romans, by
the means of the captives of Jerusalem, now professed that the Jews had
God for their protector, and therefore they could not be hurt, because
they followed the laws appointed by him.


2 Machabees Chapter 9

The wretched end, and fruitless repentance of king Antiochus.

9:1. At that time Antiochus returned with dishonour out of Persia.

9:2. For he had entered into the city called Persepolis, and attempted
to rob the temple, and to oppress the city, but the multitude running
together to arms, put them to flight: and so it fell out that Antiochus
being put to flight, returned with disgrace.

Persepolis.... Otherwise called Elymais.

9:3. Now when he was come about Ecbatana, he received the news of what
had happened to Nicanor and Timotheus.

9:4. And swelling with anger, he thought to revenge upon the Jews the
injury done by them that had put him to flight. And therefore he
commanded his chariot to be driven, without stopping in his journey,
the judgment of heaven urging him forward, because he had spoken so
proudly, that he would come to Jerusalem, and make it a common burying
place of the Jews.

9:5. But the Lord, the God of Israel, that seeth all things, struck him
with an incurable and an invisible plague. For as soon as he had ended
these words, a dreadful pain in his bowels came upon him, and bitter
torments of the inner parts.

9:6. And indeed very justly, seeing he had tormented the bowels of
others with many and new torments, albeit he by no means ceased from
his malice.

9:7. Moreover, being filled with pride, breathing out fire in his rage
against the Jews, and commanding the matter to be hastened, it happened
as he was going with violence, that he fell from the chariot, so that
his limbs were much pained by a grievous bruising of the body.

9:8. Thus he that seemed to himself to command even the waves of the
sea, being proud above the condition of man, and to weigh the heights
of the mountains in a balance, now being cast down to the ground, was
carried in a litter, bearing witness to the manifest power of God in
himself:

9:9. So that worms swarmed out of the body of this man, and whilst he
lived in sorrow and pain, his flesh fell off, and the filthiness of his
smell was noisome to the army.

9:10. And the man that thought a little before he could reach to the
stars of heaven, no man could endure to carry, for the intolerable
stench.

9:11. And by this means, being brought from his great pride, he began
to come to the knowledge of himself, being admonished by the scourge of
God, his pains increasing every moment.

9:12. And when he himself could not now abide his own stench, he spoke
thus: It is just to be subject to God, and that a mortal man should not
equal himself to God.

9:13. Then this wicked man prayed to the Lord, of whom he was not like
to obtain mercy.

Of whom he was not like to obtain mercy.... Because his repentance was
not for the offence committed against God: but barely on account of his
present sufferings.

9:14. And the city, to which he was going in haste to lay it even with
the ground, and to make it a common burying place, he now desireth to
make free:

9:15. And the Jews, whom he said he would not account worthy to be so
much as buried, but would give them up to be devoured by the birds and
wild beasts, and would utterly destroy them with their children, he now
promiseth to make equal with the Athenians.

9:16. The holy temple also, which before he had spoiled, he promised to
adorn with goodly gifts, and to multiply the holy vessels, and to allow
out of his revenues the charges pertaining to the sacrifices.

9:17. Yea also, that he would become a Jew himself, and would go
through every place of the earth, and declare the power of God.

9:18. But his pains not ceasing, (for the just judgment of God was come
upon him) despairing of life, he wrote to the Jews, in the manner of a
supplication, a letter in these words:

9:19. To his very good subjects the Jews, Antiochus, king and ruler,
wisheth much health, and welfare, and happiness.

9:20. If you and your children are well, and if all matters go with you
to your mind, we give very great thanks.

9:21. As for me, being infirm, but yet kindly remembering you,
returning out of the places of Persia, and being taken with a grievous
disease, I thought it necessary to take care for the common good:

9:22. Not distrusting my life, but having great hope to escape the
sickness.

9:23. But considering that my father also, at what time he led an army
into the higher countries, appointed who should reign after him:

9:24. To the end that if any thing contrary to expectation should fall
out, or any bad tidings should be brought, they that were in the
countries, knowing to whom the whole government was left, might not be
troubled.

9:25. Moreover, considering that neighbouring princes, and borderers,
wait for opportunities, and expect what shall be the event, I have
appointed my son, Antiochus, king, whom I often recommended to many of
you, when I went into the higher provinces: and I have written to him
what I have joined here below.

9:26. I pray you, therefore, and request of you, that, remembering
favours both public and private, you will every man of you continue to
be faithful to me and to my son.

9:27. For I trust that he will behave with moderation and humanity, and
following my intentions, will be gracious unto you.

9:28. Thus the murderer and blasphemer being grievously struck, as
himself had treated others, died a miserable death in a strange
country, among the mountains.

9:29. But Philip, that was brought up with him, carried away his body:
and out of fear of the son of Antiochus, went into Egypt to Ptolemee
Philometor.


2 Machabees Chapter 10

The purification of the temple and city. Other exploits of Judas. His
victory over Timotheus.

10:1. But Machabeus, and they that were with him, by the protection of
the Lord, recovered the temple and the city again.

10:2. But he threw down the altars which the heathens had set up in the
streets, as also the temples of the idols.

10:3. And having purified the temple, they made another altar: and
taking fire out of the fiery stones, they offered sacrifices after two
years, and set forth incense, and lamps, and the loaves of proposition.

10:4. And when they had done these things, they besought the Lord,
lying prostrate on the ground, that they might no more fall into such
evils; but if they should at any time sin, that they might be chastised
by him more gently, and not be delivered up to barbarians and
blasphemous men.

10:5. Now upon the same day that the temple had been polluted by the
strangers on the very same day it was cleansed again; to wit, on the
five and twentieth day of the month of Casleu.

10:6. And they kept eight days with joy, after the manner of the feast
of the tabernacles, remembering that not long before they had kept the
feast of the tabernacles when they were in the mountains, and in dens
like wild beasts.

10:7. Therefore they now carried boughs and green branches and palms,
for him that had given them good success in cleansing his place.

10:8. And they ordained by a common statute, and decree, that all the
nation of the Jews should keep those days every year.

10:9. And this was the end of Antiochus, that was called the
Illustrious.

10:10. But now we will repeat the acts of Eupator, the son of that
wicked Antiochus, abridging the account of the evils that happened in
the wars.

10:11. For when he was come to the crown, he appointed over the affairs
of his realm one Lysias, general of the army of Phenicia and Syria.

10:12. For Ptolemee, that was called Macer, was determined to be
strictly just to the Jews and especially by reason of the wrong that
had been done them, and to deal peaceably with them.

10:13. But being accused for this to Eupator by his friends, and being
oftentimes called traitor, because he had left Cyprus, which Philometor
had committed to him, and coming over to Antiochus the Illustrious, had
revolted also from him, he put an end to his life by poison.

10:14. But Gorgias, who was governor of the holds, taking with him the
strangers, often fought against the Jews.

10:15. And the Jews that occupied the most commodious holds, received
those that were driven out of Jerusalem, and attempted to make war.

The Jews, etc.... He speaks of them that had fallen from their
religion, and were enemies of their country, who joining with the
Idumeans or Edomites, kept possession of the strong holds, and from
thence annoyed their countrymen.

10:16. Then they that were with Machabeus, beseeching the Lord by
prayers to be their helper, made a strong attack upon the strong holds
of the Idumeans:

10:17. And assaulting them with great force, won the holds, killed them
that came in the way, and slew altogether no fewer than twenty
thousand.

10:18. And whereas some were fled into very strong towers, having all
manner of provision to sustain a siege,

10:19. Machabeus left Simon and Joseph, and Zacheus, and them that were
with them, in sufficient number to besiege them, and departed to those
expeditions which urged more.

10:20. Now they that were with Simon, being led with covetousness, were
persuaded for the sake of money by some that were in the towers: and
taking seventy thousand didrachmas, let some of them escape.

10:21. But when it was told Machabeus what was done, he assembled the
rulers of the people, and accused those men that they had sold their
brethren for money, having let their adversaries escape.

10:22. So he put these traitors to death, and forthwith took the two
towers.

10:23. And having good success in arms, and all things he took in hand,
he slew more than twenty thousand in the two holds.

10:24. But Timotheus, who before had been overcome by the Jews, having
called together a multitude of foreign troops, and assembled horsemen
out of Asia, came as though he would take Judea by force of arms.

10:25. But Machabeus, and they that were with him, when he drew near,
prayed to the Lord, sprinkling earth upon their heads, and girding
their loins with haircloth,

10:26. And lying prostrate at the foot of the altar, besought him to be
merciful to them, and to be an enemy to their enemies, and an adversary
to their adversaries, as the law saith.

10:27. And so after prayer taking their arms, they went forth further
from the city, and when they were come very near the enemies they
rested.

10:28. But as soon as the sun was risen both sides joined battle: the
one part having, with their valour, the Lord for a surety of victory,
and success: but the other side making their rage their leader in
battle.

10:29. But when they were in the heat of the engagement, there appeared
to the enemies from heaven five men upon horses, comely, with golden
bridles, conducting the Jews:

10:30. Two of them took Machabeus between them, and covered him on
every side with their arms, and kept him safe; but cast darts and
fireballs against the enemy, so that they fell down, being both
confounded with blindness, and filled with trouble.

10:31. And there were slain twenty thousand five hundred, and six
hundred horsemen.

10:32. But Timotheus fled into Gazara, a strong hold where Chereas was
governor.

10:33. Then Machabeus, and they that were with him cheerfully laid
siege to the fortress four days.

10:34. But they that were within, trusting to the strength of the
place, blasphemed exceedingly, and cast forth abominable words.

10:35. But when the fifth day appeared, twenty young men of them that
were with Machabeus, inflamed in their minds, because of the blasphemy,
approached manfully to the wall, and pushing forward with fierce
courage, got up upon it:

10:36. Moreover, others also getting up after them, went to set fire to
the towers and the gates, and to burn the blasphemers alive.

10:37. And having for two days together pillaged and sacked the
fortress, they killed Timotheus, who was found hid in a certain place:
they slew also his brother Chereas, and Apollophanes.

Timotheus.... This man, who was killed at the taking of Gazara, is
different from that Timotheus who is mentioned in the fifth chapter of
the first book of Machabees, and of whom there is mention in the
following chapter.

10:38. And when this was done, they blessed the Lord with hymns and
thanksgiving, who had done great things in Israel, and given them the
victory.


2 Machabees Chapter 11

Lysias is overthrown by Judas. He sues for peace.

11:1. A short time after this Lysias, the king’s lieutenant, and
cousin, and who had chief charge over all the affairs, being greatly
displeased with what had happened,

11:2. Gathered together fourscore thousand men, and all the horsemen,
and came against the Jews, thinking to take the city, and make it a
habitation of the Gentiles:

11:3. And to make a gain of the temple, as of the other temples of the
Gentiles and to set the high priesthood to sale every year:

11:4. Never considering the power of God, but puffed up in mind, and
trusting in the multitude of his foot soldiers, and the thousands of
his horsemen, and his fourscore elephants.

11:5. So he came into Judea, and approaching to Bethsura, which was in
a narrow place, the space of five furlongs from Jerusalem, he laid
siege to that fortress.

11:6. But when Machabeus, and they that were with him, understood that
the strong holds were besieged, they and all the people besought the
Lord with lamentations and tears, that he would send a good angel to
save Israel.

11:7. Then Machabeus himself first taking his arms, exhorted the rest
to expose themselves together with him, to the danger, and to succour
their brethren.

11:8. And when they were going forth together with a willing mind,
there appeared at Jerusalem a horseman going before them in white
clothing, with golden armour, shaking a spear.

11:9. Then they all together blessed the merciful Lord, and took great
courage: being ready to break through not only men, but also the
fiercest beasts, and walls of iron.

11:10. So they went on courageously, having a helper from heaven, and
the Lord, who shewed mercy to them.

11:11. And rushing violently upon the enemy, like lions, they slew of
them eleven thousand footmen, and one thousand six hundred horsemen:

11:12. And put all the rest to flight; and many of them being wounded,
escaped naked: Yea, and Lysias himself fled away shamefully, and
escaped.

11:13. And as he was a man of understanding, considering with himself
the loss he had suffered, and perceiving that the Hebrews could not be
overcome, because they relied upon the help of the Almighty God, he
sent to them:

11:14. And promised that he would agree to all things that are just,
and that he would persuade the king to be their friend.

11:15. Then Machabeus consented to the request of Lysias, providing for
the common good in all things; and whatsoever Machabeus wrote to
Lysias, concerning the Jews, the king allowed of.

11:16. For there were letters written to the Jews from Lysias, to this
effect: Lysias, to the people of the Jews, greeting.

11:17. John, and Abesalom, who were sent from you, delivering your
writings, requested that I would accomplish those things which were
signified by them.

11:18. Therefore whatsoever things could be reported to the king, I
have represented to him: and he hath granted as much as the matter
permitted.

11:19. If, therefore, you will keep yourselves loyal in affairs,
hereafter also I will endeavour to be a means of your good.

11:20. But as concerning other particulars, I have given orders by word
both to these, and to them that are sent by me, to commune with you.

11:21. Fare ye well. In the year one hundred and forty-eight, the four
and twentieth day of the month of Dioscorus.

In the year 148.... Viz., according to the computation followed by the
Greeks; which was different from that of the Hebrews, followed by the
writer of the first book of Machabees. However, by this date, as well
as by other circumstances, it appears that the expedition of Lysias,
mentioned in this chapter, is different from that which is recorded, 1
Mac. 6.

11:22. But the king’s letter contained these words King Antiochus to
Lysias, his brother, greeting.

11:23. Our father being translated amongst the gods we are desirous
that they that are in our realm should live quietly, and apply
themselves diligently to their own concerns.

11:24. And we have heard that the Jews would not consent to my father
to turn to the rites of the Greeks but that they would keep to their
own manner of living and therefore that they request us to allow them
to live after their own laws.

11:25. Wherefore being desirous that this nation also should be at
rest, we have ordained and decreed, that the temple should be restored
to them, and that they may live according to the custom of their
ancestors.

11:26. Thou shalt do well, therefore, to send to them, and grant them
peace, that our pleasure being known, they may be of good comfort, and
look to their own affairs.

11:27. But the king’s letter to the Jews was in this manner: King
Antiochus to the senate of the Jews, and to the rest of the Jews,
greeting.

11:28. If you are well, you are as we desire: we ourselves also are
well.

11:29. Menelaus came to us, saying that you desired to come down to
your countrymen, that are with us.

11:30. We grant, therefore, a safe conduct to all that come and go,
until the thirtieth day of the month of Xanthicus,

11:31. That the Jews may use their own kind of meats, and their own
laws, as before: and that none of them any manner of ways be molested
for things which have been done by ignorance.

11:32. And we have sent also Menelaus to speak to you.

11:33. Fare ye well. In the year one hundred and forty-eight, the
fifteenth day of the month of Xanthicus.

11:34. The Romans also sent them a letter, to this effect: Quintus
Memmius, and Titus Manilius, ambassadors of the Romans, to the people
of the Jews, greeting.

11:35. Whatsoever Lysias, the king’s cousin, hath granted to you, we
also have granted.

11:36. But touching such things as he thought should be referred to the
king, after you have diligently conferred among yourselves, send some
one forthwith, that we may decree as it is convenient for you: for we
are going to Antioch.

11:37. And therefore make haste to write back, that we may know of what
mind you are.

11:38. Fare ye well. In the year one hundred and forty-eight, the
fifteenth day of the month of Xanthicus.


2 Machabees Chapter 12

The Jews are still molested by their neighbours. Judas gains divers
victories over them. He orders sacrifice and prayers for the dead.

12:1. When these covenants were made, Lysias went to the king, and the
Jews gave themselves to husbandry.

12:2. But they that were behind, namely, Timotheus, and Apollonius, the
son of Genneus, also Hieronymus, and Demophon, and besides them
Nicanor, the governor of Cyprus, would not suffer them to live in
peace, and to be quiet.

12:3. The men of Joppe also were guilty of this kind of wickedness:
they desired the Jews, who dwelt among them, to go with their wives and
children into the boats, which they had prepared, as though they had no
enmity to them.

12:4. Which when they had consented to, according to the common decree
of the city, suspecting nothing, because of the peace: when they were
gone forth into the deep, they drowned no fewer than two hundred of
them.

12:5. But as soon as Judas heard of this cruelty done to his
countrymen, he commanded the men that were with him: and after having
called upon God, the just judge,

12:6. He came against those murderers of his brethren, and set the
haven on fire in the night, burnt the boats, and slew with the sword
them that escaped from the fire.

12:7. And when he had done these things in this manner, he departed as
if he would return again, and root out all the Joppites.

12:8. But when he understood that the men of Jamnia also designed to do
in like manner to the Jews that dwelt among them,

12:9. He came upon the Jamnites also by night, and set the haven on
fire, with the ships, so that the light of the fire was seen at
Jerusalem, two hundred and forty furlongs off.

12:10. And when they were now gone from thence nine furlongs, and were
marching towards Timotheus, five thousand footmen, and five hundred
horsemen of the Arabians, set upon them.

12:11. And after a hard fight, in which, by the help of God, they got
the victory, the rest of the Arabians being overcome, besought Judas
for peace, promising to give him pastures, and to assist him in other
things.

12:12. And Judas thinking that they might be profitable indeed in many
things, promised them peace, and after having joined hands, they
departed to their tents.

12:13. He also laid siege to a certain strong city, encompassed with
bridges and walls, and inhabited by multitudes of different nations,
the name of which is Casphin.

12:14. But they that were within it, trusting in the strength of the
walls, and the provision of victuals, behaved in a more negligent
manner, and provoked Judas with railing and blaspheming, and uttering
such words as were not to be spoken.

12:15. But Machabeus calling upon the great Lord of the world, who
without any rams or engines of war threw down the walls of Jericho, in
the time of Josue, fiercely assaulted the walls.

Rams.... That is, engines for battering walls, etc., which were used in
sieges in those times.

12:16. And having taken the city by the will of the Lord, he made an
unspeakable slaughter, so that a pool adjoining, of two furlongs broad,
seemed to run with the blood of the slain.

12:17. From thence they departed seven hundred and fifty furlongs, and
came to Characa, to the Jews that are called Tubianites.

12:18. But as for Timotheus, they found him not in those places, for
before he had dispatched any thing he went back, having left a very
strong garrison in a certain hold:

12:19. But Dositheus, and Sosipater, who were captains with Machabeus,
slew them that were left by Timotheus in the hold, to the number of ten
thousand men.

12:20. And Machabeus having set in order about him six thousand men,
and divided them by bands, went forth against Timotheus, who had with
him a hundred and twenty thousand footmen, and two thousand five
hundred horsemen.

12:21. Now when Timotheus had knowledge of the coming of Judas, he sent
the women and children, and the other baggage, before him into a
fortress, called Carnion: for it was impregnable, and hard to come at,
by reason of the straitness of the places.

12:22. But when the first band of Judas came in sight, the enemies were
struck with fear, by the presence of God, who seeth all things, and
they were put to flight one from another, so that they were often
thrown down by their own companions, and wounded with the strokes of
their own swords.

12:23. But Judas was vehemently earnest in punishing the profane, of
whom he slew thirty thousand men.

12:24. And Timotheus himself fell into the hands of the band of
Dositheus and Sosipater, and with many prayers he besought them to let
him go with his life, because he had the parents and brethren of many
of the Jews, who, by his death, might happen to be deceived.

12:25. And when he had given his faith that he would restore them
according to the agreement, they let him go without hurt, for the
saving of their brethren.

12:26. Then Judas went away to Carnion, where he slew five and twenty
thousand persons.

12:27. And after he had put to flight and destroyed these, he removed
his army to Ephron, a strong city, wherein there dwelt a multitude of
divers nations: and stout young men standing upon the walls, made a
vigorous resistance: and in this place there were many engines of war,
and a provision of darts.

12:28. But when they had invocated the Almighty, who with his power
breaketh the strength of the enemies, they took the city: and slew five
and twenty thousand of them that were within.

12:29. From thence they departed to Scythopolis, which lieth six
hundred furlongs from Jerusalem.

Scythopolis.... Formerly called Bethsan.

12:30. But the Jews that were among the Scythopolitans testifying that
they were used kindly by them, and that even in the times of their
adversity they had treated them with humanity:

12:31. They gave them thanks, exhorting them to be still friendly to
their nation, and so they came to Jerusalem, the feast of the weeks
being at hand.

12:32. And after Pentecost they marched against Gorgias, the governor
of Idumea.

12:33. And he came out with three thousand footmen and four hundred
horsemen.

12:34. And when they had joined battle, it happened that a few of the
Jews were slain.

12:35. But Dositheus, a horseman, one of Bacenor’s band, a valiant man,
took hold of Gorgias: and when he would have taken him alive, a certain
horseman of the Thracians came upon him, and cut off his shoulder: and
so Gorgias escaped to Maresa.

12:36. But when they that were with Esdrin had fought long, and were
weary, Judas called upon the Lord to be their helper, and leader of the
battle:

12:37. Then beginning in his own language, and singing hymns with a
loud voice, he put Gorgias’s soldiers to flight.

12:38. So Judas having gathered together his army, came into the city
Odollam: and when the seventh day came, they purified themselves
according to the custom, and kept the sabbath in the same place.

12:39. And the day following Judas came with his company, to take away
the bodies of them that were slain, and to bury them with their
kinsmen, in the sepulchres of their fathers.

12:40. And they found under the coats of the slain, some of the
donaries of the idols of Jamnia, which the law forbiddeth to the Jews:
so that all plainly saw, that for this cause they were slain.

Of the donaries, etc.... That is, of the votive offerings, which had
been hung up in the temples of the idols, which they had taken away
when they burnt the port of Jamnia, ver. 9., contrary to the
prohibition of the law, Deut. 7.25.

12:41. Then they all blessed the just judgment of the Lord, who had
discovered the things that were hidden.

12:42. And so betaking themselves to prayers, they besought him, that
the sin which had been committed might be forgotten. But the most
valiant Judas exhorted the people to keep themselves from sin,
forasmuch as they saw before their eyes what had happened, because of
the sins of those that were slain.

12:43. And making a gathering, he sent twelve thousand drachms of
silver to Jerusalem for sacrifice to be offered for the sins of the
dead, thinking well and religiously concerning the resurrection.

12:44. (For if he had not hoped that they that were slain should rise
again, it would have seemed superfluous and vain to pray for the dead,)

12:45. And because he considered that they who had fallen asleep with
godliness, had great grace laid up for them.

With godliness.... Judas hoped that these men who died fighting for the
cause of God and religion, might find mercy: either because they might
be excused from mortal sin by ignorance; or might have repented of
their sin, at least at their death.

12:46. It is therefore a holy and wholesome thought to pray for the
dead, that they may be loosed from sins.

It is therefore a holy and wholesome thought to pray for the dead....
Here is an evident and undeniable proof of the practice of praying for
the dead under the old law, which was then strictly observed by the
Jews, and consequently could not be introduced at that time by Judas,
their chief and high priest, if it had not been always their custom.


2 Machabees Chapter 13

Antiochus and Lysias again invade Judea. Menelaus is put to death. The
king’s great army is worsted twice. The peace is renewed.

13:1. In the year one hundred and forty-nine, Judas understood that
Antiochus Eupator was coming with a multitude against Judea,

13:2. And with him Lysias, the regent, who had charge over the affairs
of the realm, having with him a hundred and ten thousand footmen, five
thousand horsemen, twenty-two elephants, and three hundred chariots
armed with hooks.

A hundred and ten thousand, etc.... The difference between the numbers
here set down, and those recorded, 1 Mac. 4, is easily accounted for;
if we consider that such armies as these are liable to be at one time
more numerous than at another; either by sending away large
detachments, or being diminished by sickness; or increased by receiving
fresh supplies of troops, according to different exigencies or
occurrences.

13:3. Menelaus also joined himself with them: and with great
deceitfulness besought Antiochus, not for the welfare of his country,
but in hopes that he should be appointed chief ruler.

13:4. But the King of kings stirred up the mind of Antiochus against
the sinner, and upon Lysias suggesting that he was the cause of all the
evils, he commanded (as the custom is with them) that he should be
apprehended and put to death in the same place.

13:5. Now there was in that place a tower fifty cubits high, having a
heap of ashes on every side: this had a prospect steep down.

13:6. From thence he commanded the sacrilegious wretch to be thrown
down into the ashes, all men thrusting him forward unto death.

13:7. And by such a law it happened that Menelaus the transgressor of
the law, was put to death: not having so much as burial in the earth.

13:8. And indeed very justly, for insomuch as he had committed many
sins against the altar of God, the fire and ashes of which were holy:
he was condemned to die in ashes.

13:9. But the king, with his mind full of rage, came on to shew himself
worse to the Jews than his father was.

13:10. Which when Judas understood, he commanded the people to call
upon the Lord day and night, that as he had always done, so now also he
would help them:

13:11. Because they were afraid to be deprived of the law, and of their
country, and of the holy temple: and that he would not suffer the
people, that had of late taken breath for a little while, to be again
in subjection to blasphemous nations.

13:12. So when they had all done this together, and had craved mercy of
the Lord with weeping and fasting, lying prostrate on the ground for
three days continually, Judas exhorted them to make themselves ready.

13:13. But he, with the ancients, determined before the king should
bring his army into Judea, and make himself master of the city, to go
out, and to commit the event of the thing to the judgment of the Lord.

13:14. So committing all to God, the Creator of the world, and having
exhorted his people to fight manfully, and to stand up even to death
for the laws, the temple, the city, their country, and citizens: he
placed his army about Modin.

13:15. And having given his company for a watchword, The victory of
God, with most valiant chosen young men, he set upon the king’s quarter
by night, and slew four thousand men in the camp, and the greatest of
the elephants, with them that had been upon him,

13:16. And having filled the camp of the enemies with exceeding great
fear and tumult, they went off with good success.

13:17. Now this was done at the break of day, by the protection and
help of the Lord.

13:18. But the king having taken a taste of the hardiness of the Jews,
attempted to take the strong places by policy:

13:19. And he marched with his army to Bethsura, which was a strong
hold of the Jews: but he was repulsed, he failed, he lost his men.

13:20. Now Judas sent necessaries to them that were within

13:21. But Rhodocus, one of the Jews’ army, disclosed the secrets to
the enemies, so he was sought out, and taken up, and put in prison.

13:22. Again the king treated with them that were in Bethsura: gave his
right hand: took theirs: and went away.

13:23. He fought with Judas: and was overcome. And when he understood
that Philip, who had been left over the affairs, had rebelled at
Antioch, he was in a consternation of mind, and entreating the Jews,
and yielding to them, he swore to all things that seemed reasonable,
and, being reconciled, offered sacrifice, honoured the temple, and left
gifts.

13:24. He embraced Machabeus, and made him governor and prince from
Ptolemais unto the Gerrenians.

13:25. But when he was come to Ptolemais, the men of that city were
much displeased with the conditions of the peace, being angry for fear
they should break the covenant.

13:26. Then Lysias went up to the judgment seat, and set forth the
reason, and appeased the people, and returned to Antioch: and thus
matters went with regard to the king’s coming and his return.


2 Machabees Chapter 14

Demetrius challenges the kingdom. Alcimus applies to him to be made
high priest: Nicanor is sent into Judea: his dealings with Judas: his
threats. The history of Razias.

14:1. But after the space of three years Judas, and they that were with
him, understood that Demetrius, the son of Seleucus, was come up with a
great power, and a navy by the haven of Tripolis, to places proper for
his purpose,

14:2. And had made himself master of the countries against Antiochus,
and his general, Lysias.

14:3. Now one Alcimus, who had been chief priest, but had wilfully
defiled himself in the time of mingling with the heathens, seeing that
there was no safety for him, nor access to the altar,

Now Alcimus, who had been chief priest.... This Alcimus was of the
stock of Aaron, but for his apostasy here mentioned was incapable of
the high priesthood, but king Antiochus Eupator appointed him in place
of the high priest, (see above, 1 Mac. chap. 7., ver. 9,) as Menelaus
had been before him, set up by Antiochus (above chap. 4.), yet neither
of them were truly high priests; for the true high priesthood was
amongst the Machabees, who were also of the stock of Aaron, and had
strictly held their religion, and were ordained according to the rites
commanded in the law of Moses.—Ibid. Mingling.... with the heathens;
that is, in their idolatrous worship.

14:4. Came to king Demetrius in the year one hundred and fifty,
presenting unto him a crown of gold, and a palm, and besides these,
some boughs that seemed to belong to the temple. And that day indeed he
held his peace.

14:5. But having gotten a convenient time to further his madness, being
called to counsel by Demetrius, and asked what the Jews relied upon,
and what were their counsels,

14:6. He answered thereunto: They among the Jews that are called
Assideans, of whom Judas Machabeus is captain, nourish wars, and raise
seditions, and will not suffer the realm to be in peace.

14:7. For I also being deprived of my ancestors’ glory (I mean of the
high priesthood) am now come hither:

14:8. Principally indeed out of fidelity to the king’s interests, but
in the next place also to provide for the good of my countrymen: for
all our nation suffereth much from the evil proceedings of these men.

14:9. Wherefore, O king, seeing thou knowest all these things, take
care, I beseech thee, both of the country, and of our nation, according
to thy humanity which is known to all men.

14:10. For as long as Judas liveth it is not possible that the state
should be quiet.

14:11. Now when this man had spoken to this effect the rest also of the
king’s friends, who were enemies of Judas, incensed Demetrius against
him.

14:12. And forthwith he sent Nicanor, the commander over the elephants,
governor into Judea:

14:13. Giving him in charge, to take Judas himself: and disperse all
them that were with him, and to make Alcimus the high priest of the
great temple.

14:14. Then the Gentiles who had fled out of Judea, from Judas, came to
Nicanor by flocks, thinking the miseries and calamities of the Jews to
be the welfare of their affairs.

14:15. Now when the Jews heard of Nicanor’s coming, and that the
nations were assembled against them, they cast earth upon their heads,
and made supplication to him who chose his people to keep them for
ever, and who protected his portion by evident signs.

14:16. Then at the commandment of their captain, they forthwith removed
from the place where they were, and went to the town of Dessau, to meet
them.

14:17. Now Simon, the brother of Judas, had joined battle with Nicanor:
but was frightened with the sudden coming of the adversaries.

14:18. Nevertheless Nicanor hearing of the valour of Judas’s
companions, and the greatness of courage, with which they fought for
their country, was afraid to try the matter by the sword.

14:19. Wherefore he sent Posidonius, and Theodotius and Matthias before
to present and receive the right hands.

14:20. And when there had been a consultation thereupon, and the
captain had acquainted the multitude with it, they were all of one mind
to consent to covenants.

14:21. So they appointed a day upon which they might come together by
themselves: and seats were brought out, and set for each one.

14:22. But Judas ordered armed men to be ready in convenient places,
lest some mischief might be suddenly practised by the enemies: so they
made an agreeable conference.

14:23. And Nicanor abode in Jerusalem, and did no wrong, but sent away
the flocks of the multitudes that had been gathered together.

14:24. And Judas was always dear to him from the heart, and he was well
affected to the man.

14:25. And he desired him to marry a wife, and to have children. So he
married: he lived quietly, and they lived in common.

14:26. But Alcimus seeing the love they had one to another, and the
covenants, came to Demetrius, and told him that Nicanor had assented to
the foreign interest, for that he meant to make Judas, who was a
traitor to the kingdom, his successor.

14:27. Then the king, being in a rage, and provoked with this man’s
wicked accusations, wrote to Nicanor, signifying that he was greatly
displeased with the covenant of friendship: and that he commanded him
nevertheless to send Machabeus prisoner in all haste to Antioch.

14:28. When this was known, Nicanor was in a consternation, and took it
grievously that he should make void the articles that were agreed upon,
having received no injury from the man.

14:29. But because he could not oppose the king, he watched an
opportunity to comply with the orders.

14:30. But when Machabeus perceived that Nicanor was more stern to him,
and that when they met together as usual he behaved himself in a rough
manner; and was sensible that this rough behaviour came not of good, he
gathered together a few of his men, and hid himself from Nicanor.

14:31. But he finding himself notably prevented by the man, came to the
great and holy temple: and commanded the priests that were offering the
accustomed sacrifices, to deliver him the man.

14:32. And when they swore unto him, that they knew not where the man
was whom he sought, he stretched out his hand to the temple,

14:33. And swore, saying: Unless you deliver Judas prisoner to me, I
will lay this temple of God even with the ground, and will beat down
the altar, and I will dedicate this temple to Bacchus.

14:34. And when he had spoken thus, he departed. But the priests
stretching forth their hands to heaven, called upon him that was ever
the defender of their nation, saying in this manner:

14:35. Thou, O Lord of all things, who wantest nothing, wast pleased
that the temple of thy habitation should be amongst us.

14:36. Therefore now, O Lord, the holy of all holies, keep this house
for ever undefiled, which was lately cleansed.

14:37. Now Razias, one of the ancients of Jerusalem, was accused to
Nicanor, a man that was a lover of the city, and of good report, who
for his kindness was called the father of the Jews.

14:38. This man, for a long time, had held fast his purpose of keeping
himself pure in the Jews’ religion, and was ready to expose his body
and life, that he might persevere therein.

14:39. So Nicanor being willing to declare the hatred that he bore the
Jews, sent five hundred soldiers to take him.

14:40. For he thought by ensnaring him to hurt the Jews very much.

14:41. Now as the multitude sought to rush into his house, and to break
open the door, and to set fire to it, when he was ready to be taken, he
struck himself with his sword:

He struck himself, etc.... St. Augustine, (Epist. 61, ad Dulcitium, et
lib. 2, cap. 23, ad Epist. 2, Gaud.) discussing this fact of Razias,
says, that the holy scripture relates it, but doth not praise it, as to
be admired or imitated, and that either it was not well done by him, or
at least not proper in this time of grace.

14:42. Choosing to die nobly rather than to fall into the hands of the
wicked, and to suffer abuses unbecoming his noble birth.

14:43. But whereas through haste he missed of giving a sure wound, and
the crowd was breaking into the doors, he ran boldly to the wall, and
manfully threw himself down to the crowd:

14:44. But they quickly making room for his fall, he came upon the
midst of the neck.

He came upon the midst of the neck.... Venit per mediam cervicem. In
the Greek it is keneona, which signifies a void place, where there is
no building.

14:45. And as he had yet breath in him, being inflamed in mind, he
arose: and while his blood ran down with a great stream, and he was
grievously wounded, he ran through the crowd:

14:46. And standing upon a steep rock, when he was now almost without
blood, grasping his bowels, with both hands he cast them upon the
throng, calling upon the Lord of life and spirit, to restore these to
him again: and so he departed this life.


2 Machabees Chapter 15

Judas encouraged by a vision gains a glorious victory over Nicanor. The
conclusion.

15:1. But when Nicanor understood that Judas was in the places of
Samaria, he purposed to set upon him with all violence, on the sabbath
day.

15:2. And when the Jews that were constrained to follow him, said: Do
not act so fiercely and barbarously, but give honour to the day that is
sanctified: and reverence him that beholdeth all things:

15:3. That unhappy man asked, if there were a mighty One in heaven,
that had commanded the sabbath day to be kept.

15:4. And when they answered: There is the living Lord himself in
heaven, the mighty One, that commanded the seventh day to be kept.

15:5. Then he said: And I am mighty upon the earth, and I command to
take arms, and to do the king’s business. Nevertheless he prevailed not
to accomplish his design.

15:6. So Nicanor being puffed up with exceeding great pride, thought to
set up a public monument of his victory over Judas.

15:7. But Machabeus ever trusted with all hope that God would help
them.

15:8. And he exhorted his people not to fear the coming of the nations,
but to remember the help they had before received from heaven, and now
to hope for victory from the Almighty.

15:9. And speaking to them out of the law, and the prophets, and withal
putting them in mind of the battles they had fought before, he made
them more cheerful:

15:10. Then after he had encouraged them, he shewed withal the
falsehood of the Gentiles, and their breach of oaths.

15:11. So he armed every one of them, not with defence of shield and
spear, but with very good speeches, and exhortations, and told them a
dream worthy to be believed, whereby he rejoiced them all.

15:12. Now the vision was in this manner. Onias, who had been high
priest, a good and virtuous man, modest in his looks, gentle in his
manners, and graceful in speech, and who from a child was exercised in
virtues holding up his hands, prayed for all the people of the Jews:

15:13. After this there appeared also another man, admirable for age,
and glory, and environed with great beauty and majesty:

15:14. Then Onias answering, said: This is a lover of his brethren, and
of the people of Israel: this is he that prayeth much for the people,
and for all the holy city, Jeremias, the prophet of God.

15:15. Whereupon Jeremias stretched forth his right hand, and gave to
Judas a sword of gold, saying:

15:16. Take this holy sword, a gift from God, wherewith thou shalt
overthrow the adversaries of my people Israel.

15:17. Thus being exhorted with the words of Judas, which were very
good, and proper to stir up the courage, and strengthen the hearts of
the young men, they resolved to fight, and to set upon them manfully:
that valour might decide the matter, because the holy city, and the
temple were in danger.

15:18. For their concern was less for their wives, and children, and
for their brethren, and kinsfolks: but their greatest and principal
fear was for the holiness of the temple.

15:19. And they also that were in the city, had no little concern for
them that were to be engaged in battle.

15:20. And now when all expected what judgment would be given, and the
enemies were at hand, and the army was set in array, the beasts and the
horsemen ranged in convenient places,

15:21. Machabeus considering the coming of the multitude, and the
divers preparations of armour, and the fierceness of the beasts,
stretching out his hands to heaven, called upon the Lord, that worketh
wonders, who giveth victory to them that are worthy, not according to
the power of their arms, but according as it seemeth good to him.

15:22. And in his prayer he said after this manner: Thou, O Lord, who
didst send thy angel in the time of Ezechias, king of Juda, and didst
kill a hundred and eighty-five thousand of the army of Sennacherib:

15:23. Send now also, O Lord of heaven, thy good angel before us, for
the fear and dread of the greatness of thy arm,

15:24. That they may be afraid, who come with blasphemy against thy
holy people. And thus he concluded his prayer.

15:25. But Nicanor, and they that were with him came forward, with
trumpets and songs.

15:26. But Judas, and they that were with him, encountered them,
calling upon God by prayers:

15:27. So fighting with their hands, but praying to the Lord with their
hearts, they slew no less than five and thirty thousand, being greatly
cheered with the presence of God.

15:28. And when the battle was over, and they were returning with joy,
they understood that Nicanor was slain in his armour.

15:29. Then making a shout, and a great noise, they blessed the
Almighty Lord in their own language.

15:30. And Judas, who was altogether ready, in body and mind, to die
for his countrymen, commanded that Nicanor’s head, and his hand, with
the shoulder, should be cut off, and carried to Jerusalem.

15:31. And when he was come thither, having called together his
countrymen, and the priests to the altar, he sent also for them that
were in the castle,

15:32. And shewing them the head of Nicanor, and the wicked hand, which
he had stretched out, with proud boasts, against the holy house of the
Almighty God,

15:33. He commanded also, that the tongue of the wicked Nicanor should
be cut out, and given by pieces to birds, and the hand of the furious
man to be hanged up over against the temple.

15:34. Then all blessed the Lord of heaven, saying: Blessed be he that
hath kept his own place undefiled.

15:35. And he hung up Nicanor’s head in the top of the castle, that it
might be an evident and manifest sign of the help of God.

15:36. And they all ordained by a common decree, by no means to let
this day pass without solemnity:

15:37. But to celebrate the thirteenth day of the month of Adar, called
in the Syrian language, the day before Mardochias’ day.

15:38. So these things being done with relation to Nicanor, and from
that time the city being possessed by the Hebrews, I also will here
make an end of my narration.

15:39. Which if I have done well, and as it becometh the history, it is
what I desired: but if not so perfectly, it must be pardoned me.

If not so perfectly, etc.... This is not said with regard to the truth
of the narration; but with regard to the style and manner of writing:
which in the sacred penmen is not always the most accurate. See St.
Paul, 2 Cor. 11.6.

15:40. For as it is hurtful to drink always wine, or always water, but
pleasant to use sometimes the one, and sometimes the other: so if the
speech be always nicely framed, it will not be grateful to the readers.
But here it shall be ended.




THE NEW TESTAMENT OF OUR LORD AND SAVIOUR JESUS CHRIST




THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO SAINT MATTHEW


Saint Matthew, one of the twelve Apostles, who from being a publican,
that is, a taxgatherer, was called by our Saviour to the Apostleship:
in that profession his name is Levi. (Luke 5.27, and Mark 2.14.) He was
the first of the Evangelists that wrote the Gospel, and that in Hebrew
or Syro-Chaldaic which the Jews in Palestine spoke at that time. The
original is not now extant; but it was translated in the time of the
Apostles into Greek, that version was of equal authority. He wrote
about six years after the Lord’s Ascension.


Matthew Chapter 1

The genealogy of Christ: he is conceived and born of a virgin.

1:1. The book of the generation of Jesus Christ, the son of David, the
son of Abraham:

1:2. Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas
and his brethren.

1:3. And Judas begot Phares and Zara of Thamar. And Phares begot Esron.
And Esron begot Aram.

1:4. And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson
begot Salmon.

1:5. And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And
Obed begot Jesse.

1:6. And Jesse begot David the king. And David the king begot Solomon,
of her that had been the wife of Urias.

1:7. And Solomon begot Roboam. And Roboam begot Abia. And Abia begot
Asa.

1:8. And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot
Ozias.

1:9. And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot
Ezechias.

1:10. And Ezechias begot Manasses. And Manasses begot Amon. And Amon
begot Josias.

1:11. And Josias begot Jechonias and his brethren in the transmigration
of Babylon.

1:12. And after the transmigration of Babylon, Jechonias begot
Salathiel. And Salathiel begot Zorobabel.

1:13. And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim
begot Azor.

1:14. And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot
Eliud.

1:15. And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan
begot Jacob.

1:16. And Jacob begot Joseph the husband of Mary, of whom was born
Jesus, who is called Christ.

The husband of Mary.... The Evangelist gives us rather the pedigree of
St. Joseph, than that of the blessed Virgin, to conform to the custom
of the Hebrews, who in their genealogies took no notice of women; but
as they were near akin, the pedigree of the one sheweth that of the
other.

1:17. So all the generations from Abraham to David, are fourteen
generations. And from David to the transmigration of Babylon, are
fourteen generations: and from the transmigration of Babylon to Christ
are fourteen generations.

1:18. Now the generation of Christ was in this wise. When as his mother
Mary was espoused to Joseph, before they came together, she was found
with child, of the Holy Ghost.

1:19. Whereupon Joseph her husband, being a just man, and not willing
publicly to expose her, was minded to put her away privately.

1:20. But while he thought on these things, behold the Angel of the
Lord appeared to him in his sleep, saying: Joseph, son of David, fear
not to take unto thee Mary thy wife, for that which is conceived in
her, is of the Holy Ghost.

1:21. And she shall bring forth a son: and thou shalt call his name
Jesus. For he shall save his people from their sins.

1:22. Now all this was done that it might be fulfilled which the Lord
spoke by the prophet, saying:

1:23. Behold a virgin shall be with child, and bring forth a son, and
they shall call his name Emmanuel, which being interpreted is, God with
us.

1:24. And Joseph rising up from sleep, did as the angel of the Lord had
commanded him, and took unto him his wife.

1:25. And he knew her not till she brought forth her first born son:
and he called his name Jesus.

Till she brought forth her firstborn son.... From these words Helvidius
and other heretics most impiously inferred that the blessed Virgin Mary
had other children besides Christ; but St. Jerome shews, by divers
examples, that this expression of the Evangelist was a manner of
speaking usual among the Hebrews, to denote by the word until, only
what is done, without any regard to the future. Thus it is said,
Genesis 8. 6 and 7, that Noe sent forth a raven, which went forth, and
did not return till the waters were dried up on the earth. That is, did
not return any more. Also Isaias 46. 4, God says: I am till you grow
old. Who dare infer that God should then cease to be: Also in the first
book of Machabees 5. 54, And they went up to mount Sion with joy and
gladness, and offered holocausts, because not one of them was slain
till they had returned in peace. That is, not one was slain before or
after they had returned. God saith to his divine Son: Sit on my right
hand till I make thy enemies thy footstool. Shall he sit no longer
after his enemies are subdued? Yea and for all eternity. St. Jerome
also proves by Scripture examples, that an only begotten son, was also
called firstborn, or first begotten: because according to the law, the
firstborn males were to be consecrated to God; Sanctify unto me, saith
the Lord, every firstborn that openeth the womb among the children of
Israel, etc. Ex. 13. 2.


Matthew Chapter 2

The offerings of the wise men: the flight into Egypt: the massacre of
the Innocents.

2:1. When Jesus therefore was born in Bethlehem of Juda, in the days of
king Herod, behold, there came wise men from the East to Jerusalem,

2:2. Saying: Where is he that is born king of the Jews? For we have
seen his star in the East, and are come to adore him.

2:3. And king Herod hearing this, was troubled, and all Jerusalem with
him.

2:4. And assembling together all the chief priests and the scribes of
the people, he inquired of them where Christ should be born.

2:5. But they said to him: In Bethlehem of Juda. For so it is written
by the prophet:

2:6. And thou Bethlehem the land of Juda art not the least among the
princes of Juda: for out of thee shall come forth the captain that
shall rule my people Israel.

2:7. Then Herod, privately calling the wise men learned diligently of
them the time of the star which appeared to them;

2:8. And sending them into Bethlehem, said: Go and diligently inquire
after the child, and when you have found him, bring me word again, that
I also may come and adore him.

2:9. Who having heard the king, went their way; and behold the star
which they had seen in the East, went before them, until it came and
stood over where the child was.

2:10. And seeing the star they rejoiced with exceeding great joy.

2:11. And entering into the house, they found the child with Mary his
mother, and falling down they adored him: and opening their treasures,
they offered him gifts; gold, frankincense, and myrrh.

2:12. And having received an answer in sleep that they should not
return to Herod, they went back another way into their country.

2:13. And after they were departed, behold an angel of the Lord
appeared in sleep to Joseph, saying: Arise, and take the child and his
mother, and fly into Egypt: and be there until I shall tell thee. For
it will come to pass that Herod will seek the child to destroy him.

2:14. Who arose, and took the child and his mother by night, and
retired into Egypt: and he was there until the death of Herod:

2:15. That it might be fulfilled which the Lord spoke by the prophet,
saying: Out of Egypt have I called my son.

2:16. Then Herod perceiving that he was deluded by the wise men, was
exceeding angry: and sending killed all the menchildren that were in
Bethlehem, and in all the borders thereof, from two years old and
under, according to the time which he had diligently inquired of the
wise men.

2:17. Then was fulfilled that which was spoken by Jeremias the prophet,
saying:

2:18. A voice in Rama was heard, lamentation and great mourning; Rachel
bewailing her children, and would not be comforted, because they are
not.

2:19. But when Herod was dead, behold an angel of the Lord appeared in
sleep to Joseph in Egypt,

2:20. Saying: Arise, and take the child and his mother, and go into the
land of Israel. For they are dead that sought the life of the child.

2:21. Who arose, and took the child and his mother, and came into the
land of Israel.

2:22. But hearing that Archelaus reigned in Judea in the room of Herod
his father, he was afraid to go thither: and being warned in sleep
retired into the quarters of Galilee.

2:23. And coming he dwelt in a city called Nazareth: that it might be
fulfilled which was said by the prophets: That he shall be called a
Nazarene.


Matthew Chapter 3

The preaching of John: Christ is baptized.

3:1. And in those days cometh John the Baptist preaching in the desert
of Judea.

3:2. And saying: Do penance: for the kingdom of heaven is at hand.

Do penance.... Paenitentiam agite. Which word, according to the use of
the scriptures and the holy fathers, does not only signify repentance
and amendment of life, but also punishing past sins by fasting, and
such like penitential exercises.

3:3. For this is he that was spoken of by Isaias the prophet, saying: A
voice of one crying in the desert, Prepare ye the way of the Lord, make
straight his paths.

3:4. And the same John had his garment of camel’s hair, and a leathern
girdle about his loins: and his meat was locusts and wild honey.

3:5. Then went out to him Jerusalem and all Judea, and all the country
about Jordan:

3:6. And were baptized by him in the Jordan, confessing their sins.

3:7. And seeing many of the Pharisees and Sadducees coming to his
baptism, he said to them: Ye brood of vipers, who hath shewed you to
flee from the wrath to come?

Pharisees and Sadducees.... These were two sects among the Jews: of
which the former were for the most part notorious hypocrites; the
latter, a kind of freethinkers in matters of religion.

3:8. Bring forth therefore fruit worthy of penance.

3:9. And think not to say within yourselves, We have Abraham for our
father. For I tell you that God is able of these stones to raise up
children to Abraham.

3:10. For now the axe is laid to the root of the trees. Every tree
therefore that doth not yield good fruit, shall be cut down, and cast
into the fire.

3:11. I indeed baptize you in water unto penance, but he that shall
come after me, is mightier than I, whose shoes I am not worthy to bear:
he shall baptize you in the Holy Ghost and fire.

3:12. Whose fan is in his hand, and he will thoroughly cleanse his
floor and gather his wheat into the barn; but the chaff he will burn
with unquenchable fire.

3:13. Then cometh Jesus from Galilee to the Jordan, unto John, to be
baptized by him.

3:14. But John stayed him, saying: I ought to be baptized by thee, and
comest thou to me?

3:15. And Jesus answering, said to him: Suffer it to be so now. For so
it becometh us to fulfil all justice. Then he suffered him.

3:16. And Jesus being baptized, forthwith came out of the water: and
lo, the heavens were opened to him: and he saw the Spirit of God
descending as a dove, and coming upon him.

3:17. And behold a voice from heaven saying: This is my beloved Son, in
whom I am well pleased.


Matthew Chapter 4

Christ’s fast of forty days: He is tempted. He begins to preach, to
call disciples to him, and to work miracles.

4:1. Then Jesus was led by the spirit into the desert, to be tempted by
the devil.

4:2. And when he had fasted forty days and forty nights, afterwards he
was hungry.

4:3. And the tempter coming said to him: If thou be the Son of God,
command that these stones be made bread.

4:4. Who answered and said: It is written, Not in bread alone doth man
live, but in every word that proceedeth from the mouth of God.

4:5. Then the devil took him up into the holy city, and set him upon
the pinnacle of the temple,

4:6. And said to him: If thou be the Son of God, cast thyself down, for
it is written: That he hath given his angels charge over thee, and in
their hands shall they bear thee up, lest perhaps thou dash thy foot
against a stone.

4:7. Jesus said to him: It is written again: Thou shalt not tempt the
Lord thy God.

4:8. Again the devil took him up into a very high mountain, and shewed
him all the kingdoms of the world, and the glory of them,

Shewed him, etc.... That is, pointed out to him where each kingdom lay;
and set forth in words what was most glorious and admirable in each of
them. Or also set before his eyes, as it were in a large map, a lively
representation of all those kingdoms.

4:9. And said to him: All these will I give thee, if falling down thou
wilt adore me.

4:10. Then Jesus saith to him: Begone, Satan: for it is written: The
Lord thy God shalt thou adore, and him only shalt thou serve.

4:11. Then the devil left him; and behold angels came and ministered to
him.

4:12. And when Jesus had heard that John was delivered up, he retired
into Galilee:

4:13. And leaving the city Nazareth, he came and dwelt in Capharnaum on
the sea coast, in the borders of Zabulon and of Nephthalim;

4:14. That it might be fulfilled which was said by Isaias the prophet:

4:15. Land of Zabulon and land of Nephthalim, the way of the sea beyond
the Jordan, Galilee of the Gentiles:

4:16. The people that sat in darkness, hath seen great light: and to
them that sat in the region of the shadow of death, light is sprung up.

4:17. From that time Jesus began to preach, and to say: Do penance, for
the kingdom of heaven is at hand.

4:18. And Jesus walking by the sea of Galilee, saw two brethren, Simon
who is called Peter, and Andrew his brother, casting a net into the sea
(for they were fishers).

4:19. And he saith to them: Come ye after me, and I will make you to be
fishers of men.

4:20. And they immediately leaving their nets, followed him.

4:21. And going on from thence, he saw other two brethren, James the
son of Zebedee, and John his brother, in a ship with Zebedee their
father, mending their nets: and he called them.

4:22. And they forthwith left their nets and father, and followed him.

4:23. And Jesus went about all Galilee, teaching in their synagogues,
and preaching the gospel of the kingdom: and healing all manner of
sickness and every infirmity, among the people.

4:24. And his fame went throughout all Syria, and they presented to him
all sick people that were taken with divers diseases and torments, and
such as were possessed by devils, and lunatics, and those that had the
palsy, and he cured them:

4:25. And much people followed him from Galilee, and from Decapolis,
and from Jerusalem, and from Judea, and from beyond the Jordan.


Matthew Chapter 5

Christ’s sermon upon the mount. The eight beatitudes.

5:1. And seeing the multitudes, he went up into a mountain, and when he
was set down, his disciples came unto him.

5:2. And opening his mouth he taught them, saying:

5:3. Blessed are the poor in spirit: for theirs is the kingdom of
heaven.

The poor in spirit.... That is, the humble; and they whose spirit is
not set upon riches.

5:4. Blessed are the meek: for they shall possess the land.

5:5. Blessed are they that mourn: for they shall be comforted.

5:6. Blessed are they that hunger and thirst after justice: for they
shall have their fill.

5:7. Blessed are the merciful: for they shall obtain mercy.

5:8. Blessed are the clean of heart: for they shall see God.

5:9. Blessed are the peacemakers: for they shall be called the children
of God.

5:10. Blessed are they that suffer persecution for justice’ sake: for
theirs is the kingdom of heaven.

5:11. Blessed are ye when they shall revile you, and persecute you, and
speak all that is evil against you, untruly, for my sake:

5:12. Be glad and rejoice for your reward is very great in heaven. For
so they persecuted the prophets that were before you.

5:13. You are the salt of the earth. But if the salt lose its savour,
wherewith shall it be salted? It is good for nothing anymore but to be
cast out, and to be trodden on by men.

5:14. You are the light of the world. A city seated on a mountain
cannot be hid.

5:15. Neither do men light a candle and put it under a bushel, but upon
a candlestick, that it may shine to all that are in the house.

5:16. So let your light shine before men, that they may see your good
works, and glorify your Father who is in heaven.

5:17. Do not think that I am come to destroy the law, or the prophets.
I am not come to destroy, but to fulfil.

To fulfil.... By accomplishing all the figures and prophecies; and
perfecting all that was imperfect.

5:18. For amen I say unto you, till heaven and earth pass, one jot, or
one tittle shall not pass of the law, till all be fulfilled.

Amen.... That is, assuredly of a truth.... This Hebrew word, amen, is
here retained by the example and authority of all the four Evangelists.
It is used by our Lord as a strong asseveration, and affirmation of the
truth.

5:19. He therefore that shall break one of these least commandments,
and shall so teach men shall be called the least in the kingdom of
heaven. But he that shall do and teach, he shall be called great in the
kingdom of heaven.

5:20. For I tell you, that unless your justice abound more than that of
the scribes and Pharisees, you shall not enter into the kingdom of
heaven.

The scribes and Pharisees.... The scribes were the doctors of the law
of Moses: the Pharisees were a precise set of men, making profession of
a more exact observance of the law: and upon that account greatly
esteemed among the people.

5:21. You have heard that it was said to them of old: Thou shalt not
kill. And whosoever shall kill, shall be in danger of the judgment.

Shall be in danger of the judgment.... That is, shall deserve to be
punished by that lesser tribunal among the Jews, called the Judgment,
which took cognizance of such crimes.

5:22. But I say to you, that whosoever is angry with his brother, shall
be in danger of the judgment. And whosoever shall say to his brother,
Raca, shall be in danger of the council. And whosoever shall say, Thou
fool, shall be in danger of hell fire.

Raca.... A word expressing great indignation or contempt. Shall be in
danger of the council.... That is, shall deserve to be punished by the
highest court of judicature, called the Council, or Sanhedrim,
consisting of seventy-two persons, where the highest causes were tried
and judged, which was at Jerusalem. Thou fool.... This was then looked
upon as a heinous injury, when uttered with contempt, spite, or malice:
and therefore is here so severely condemned. Shall be in danger of hell
fire.... literally, according to the Greek, shall deserve to be cast
into the Gehenna of fire. Which words our Saviour made use of to
express the fire and punishments of hell.

5:23. If therefore thou offer thy gift at the altar, and there thou
remember that thy brother hath anything against thee;

5:24. Leave there thy offering before the altar, and go first to be
reconciled to thy brother, and then coming thou shalt offer thy gift.

5:25. Be at agreement with thy adversary betimes, whilst thou art in
the way with him: lest perhaps the adversary deliver thee to the judge,
and the judge deliver thee to the officer, and thou be cast into
prison.

5:26. Amen I say to thee, thou shalt not go out from thence till thou
repay the last farthing.

5:27. You have heard that it was said to them of old: Thou shalt not
commit adultery.

5:28. But I say to you, that whosoever shall look on a woman to lust
after her, hath already committed adultery with her in his heart.

5:29. And if thy right eye scandalize thee, pluck it out and cast it
from thee. For it is expedient for thee that one of thy members should
perish, rather than thy whole body be cast into hell.

Scandalize thee.... That is, if it be a stumblingblock, or occasion of
sin to thee. By which we are taught to fly the immediate occasions of
sin, though they be as dear to us, or as necessary as a hand or an eye.

5:30. And if thy right hand scandalize thee, cut it off, and cast it
from thee: for it is expedient for thee that one of thy members should
perish, rather than that thy whole body go into hell.

5:31. And it hath been said, Whosoever shall put away his wife, let him
give her a bill of divorce.

5:32. But I say to you, that whosoever shall put away his wife,
excepting for the cause of fornication, maketh her to commit adultery:
and he that shall marry her that is put away, committeth adultery.

5:33. Again you have heard that it was said to them of old, thou shalt
not forswear thyself: but thou shalt perform thy oaths to the Lord.

5:34. But I say to you not to swear at all, neither by heaven for it is
the throne of God:

Not to swear at all.... It is not forbid to swear in truth, justice and
judgment; to the honour of God, or our own or neighbour’s just defence:
but only to swear rashly, or profanely, in common discourse, and
without necessity.

5:35. Nor by the earth, for it is his footstool: nor by Jerusalem, for
it is the city of the great king:

5:36. Neither shalt thou swear by thy head, because thou canst not make
one hair white or black.

5:37. But let your speech be yea, yea: no, no: and that which is over
and above these, is of evil.

5:38. You have heard that it hath been said: An eye for an eye, and a
tooth for a tooth.

5:39. But I say to you not to resist evil: but if one strike thee on
thy right cheek, turn to him also the other:

Not to resist evil, etc.... What is here commanded, is a Christian
patience under injuries and affronts, and to be willing even to suffer
still more, rather than to indulge the desire of revenge: but what is
further added does not strictly oblige according to the letter, for
neither did Christ nor St. Paul turn the other cheek. St. John 18., and
Acts 23.

5:40. And if a man will contend with thee in judgment, and take away
thy coat, let go thy cloak also unto him.

5:41. And whosoever will force thee one mile, go with him other two.

5:42. Give to him that asketh of thee, and from him that would borrow
of thee turn not away.

5:43. You have heard that it hath been said, Thou shalt love thy
neighbour, and hate thy enemy.

5:44. But I say to you, Love your enemies: do good to them that hate
you: and pray for them that persecute and calumniate you:

5:45. That you may be the children of your Father who is in heaven, who
maketh his sun to rise upon the good, and bad, and raineth upon the
just and the unjust.

5:46. For if you love them that love you, what reward shall you have?
do not even the publicans this?

The publicans.... These were the gatherers of the public taxes: a set
of men, odious and infamous among the Jews, for their extortions and
injustice.

5:47. And if you salute your brethren only, what do you more? do not
also the heathens this?

5:48. Be you therefore perfect, as also your heavenly Father is
perfect.


Matthew Chapter 6

A continuation of the sermon on the mount.

6:1. Take heed that you do not your justice before men, to be seen by
them: otherwise you shall not have a reward of your Father who is in
heaven.

Your justice.... that is, works of justice; viz., fasting, prayer, and
almsdeeds; which ought to be performed not out of ostentation, or a
view to please men, but solely to please God.

6:2. Therefore when thou dost an alms-deed, sound not a trumpet before
thee, as the hypocrites do in the synagogues and in the streets, that
they may be honoured by men. Amen I say to you, they have received
their reward.

6:3. But when thou dost alms, let not thy left hand know what thy right
hand doth.

6:4. That thy alms may be in secret, and thy Father who seeth in secret
will repay thee.

6:5. And when ye pray, you shall not be as the hypocrites, that love to
stand and pray in the synagogues and corners of the streets, that they
may be seen by men: Amen I say to you, they have received their reward.

6:6. But thou when thou shalt pray, enter into thy chamber, and having
shut the door, pray to thy Father in secret, and thy father who seeth
in secret will repay thee.

6:7. And when you are praying, speak not much, as the heathens. For
they think that in their much speaking they may be heard.

6:8. Be not you therefore like to them for your Father knoweth what is
needful for you, before you ask him.

6:9. Thus therefore shall you pray: Our Father who art in heaven,
hallowed be thy name.

6:10. Thy kingdom come. Thy will be done on earth as it is in heaven.

6:11. Give us this day our supersubstantial bread.

Supersubstantial bread.... In St. Luke the same word is rendered daily
bread. It is understood of the bread of life, which we receive in the
Blessed Sacrament.

6:12. And forgive us our debts, as we also forgive our debtors.

6:13. And lead us not into temptation. But deliver us from evil. Amen.

Lead us not into temptation.... That is, suffer us not to be overcome
by temptation.

6:14. For if you will forgive men their offences, your heavenly Father
will forgive you also your offences.

6:15. But if you will not forgive men, neither will your Father forgive
you your offences.

6:16. And when you fast, be not as the hypocrites, sad. For they
disfigure their faces, that they may appear unto men to fast. Amen I
say to you, they have received their reward.

6:17. But thou, when thou fastest anoint thy head, and wash thy face;

6:18. That thou appear not to men to fast, but to thy Father who is in
secret: and thy Father who seeth in secret, will repay thee.

6:19. Lay not up to yourselves treasures on earth: where the rust, and
moth consume, and where thieves break through, and steal.

6:20. But lay up to yourselves treasures in heaven: where neither the
rust nor moth doth consume, and where thieves do not break through, nor
steal.

6:21. For where thy treasure is, there is thy heart also.

6:22. The light of thy body is thy eye. If thy eye be single, thy whole
body shall be lightsome.

6:23. But if thy eye be evil thy whole body shall be darksome. If then
the light that is in thee, be darkness: the darkness itself how great
shall it be!

6:24. No man can serve two masters. For either he will hate the one,
and love the other: or he will sustain the one, and despise the other.
You cannot serve God and mammon.

Mammon.... That is, riches, worldly interest.

6:25. Therefore I say to you, be not solicitous for your life, what you
shall eat, nor for your body, what you shall put on. Is not the life
more than the meat: and the body more than the raiment?

6:26. Behold the birds of the air, for they neither sow, nor do they
reap, nor gather into barns: and your heavenly Father feedeth them. Are
not you of much more value than they?

6:27. And which of you by taking thought, can add to his stature one
cubit?

6:28. And for raiment why are you solicitous? Consider the lilies of
the field, how they grow: they labour not, neither do they spin.

6:29. But I say to you, that not even Solomon in all his glory was
arrayed as one of these.

6:30. And if the grass of the field, which is to day, and to morrow is
cast into the oven, God doth so clothe: how much more you, O ye of
little faith?

6:31. Be not solicitous therefore, saying: What shall we eat: or what
shall we drink, or wherewith shall we be clothed?

6:32. For after all these things do the heathens seek. For your Father
knoweth that you have need of all these things.

6:33. Seek ye therefore first the kingdom of God, and his justice, and
all these things shall be added unto you.

6:34. Be not therefore solicitous for to morrow; for the morrow will be
solicitous for itself. Sufficient for the day is the evil thereof.


Matthew Chapter 7

The third part of the sermon on the mount.

7:1. Judge not, that you may not be judged.

7:2. For with what judgment you judge, you shall be judged: and with
what measure you mete, it shall be measured to you again.

7:3. And why seest thou the mote that is in thy brother’s eye; and
seest not the beam that is in thy own eye?

7:4. Or how sayest thou to thy brother: Let me cast the mote out of thy
eye; and behold a beam is in thy own eye?

7:5. Thou hypocrite, cast out first the beam out of thy own eye, and
then shalt thou see to cast out the mote out of thy brother’s eye.

7:6. Give not that which is holy to dogs; neither cast ye your pearls
before swine, lest perhaps they trample them under their feet, and
turning upon you, they tear you.

7:7. Ask, and it shall be given you: seek, and you shall find: knock,
and it shall be opened to you.

7:8. For every one that asketh, receiveth: and he that seeketh,
findeth: and to him that knocketh, it shall be opened.

7:9. Or what man is there among you, of whom if his son shall ask
bread, will he reach him a stone?

7:10. Or if he shall ask him a fish, will he reach him a serpent?

7:11. If you then being evil, know how to give good gifts to your
children: how much more will your Father who is in heaven, give good
things to them that ask him?

7:12. All things therefore whatsoever you would that men should do to
you, do you also to them. For this is the law and the prophets.

7:13. Enter ye in at the narrow gate: for wide is the gate, and broad
is the way that leadeth to destruction, and many there are who go in
thereat.

7:14. How narrow is the gate, and strait is the way that leadeth to
life: and few there are that find it!

7:15. Beware of false prophets, who come to you in the clothing of
sheep, but inwardly they are ravening wolves.

7:16. By their fruits you shall know them. Do men gather grapes of
thorns, or figs of thistles?

7:17. Even so every good tree bringeth forth good fruit, and the evil
tree bringeth forth evil fruit.

7:18. A good tree cannot bring forth evil fruit, neither can an evil
tree bring forth good fruit.

7:19. Every tree that bringeth not forth good fruit, shall be cut down,
and shall be cast into the fire.

7:20. Wherefore by their fruits you shall know them.

7:21. Not every one that saith to me, Lord, Lord, shall enter into the
kingdom of heaven: but he that doth the will of my Father who is in
heaven, he shall enter into the kingdom of heaven.

7:22. Many will say to me in that day: Lord, Lord, have not we
prophesied in thy name, and cast out devils in thy name, and done many
miracles in thy name?

7:23. And then will I profess unto them, I never knew you: depart from
me, you that work iniquity.

7:24. Every one therefore that heareth these my words, and doth them,
shall be likened to a wise man that built his house upon a rock,

7:25. And the rain fell, and the floods came, and the winds blew, and
they beat upon that house, and it fell not, for it was founded on a
rock.

7:26. And every one that heareth these my words and doth them not,
shall be like a foolish man that built his house upon the sand,

7:27. And the rain fell, and the floods came, and the winds blew, and
they beat upon that house, and it fell, and great was the fall thereof.

7:28. And it came to pass when Jesus had fully ended these words, the
people were in admiration at his doctrine.

7:29. For he was teaching them as one having power, and not as the
scribes and Pharisees.


Matthew Chapter 8

Christ cleanses the leper, heals the centurion’s servant, Peter’s
mother-in-law, and many others: he stills the storm at sea, drives the
devils out of two men possessed, and suffers them to go into the swine.

8:1. And when he was come down from the mountain, great multitudes
followed him:

8:2. And behold a leper came and adored him, saying: Lord, if thou
wilt, thou canst make me clean.

8:3. And Jesus stretching forth his hand, touched him, saying: I will,
be thou made clean. And forthwith his leprosy was cleansed.

8:4. And Jesus saith to him: See thou tell no man: but go, shew thyself
to the priest, and offer the gift which Moses commanded, for a
testimony unto them.

8:5. And when he had entered into Capharnaum, there came to him a
centurion, beseeching him,

8:6. And saying, Lord, my servant lieth at home sick of the palsy, and
is grievously tormented.

8:7. And Jesus saith to him: I will come and heal him.

8:8. And the centurion, making answer, said: Lord, I am not worthy that
thou shouldst enter under my roof; but only say the word, and my
servant shall be healed.

8:9. For I also am a man subject to authority, having under me
soldiers; and I say to this, Go, and he goeth, and to another Come, and
he cometh, and to my servant, Do this, and he doeth it.

8:10. And Jesus hearing this, marvelled; and said to them that followed
him. Amen I say to you, I have not found so great faith in Israel.

8:11. And I say to you that many shall come from the east and the west,
and shall sit down with Abraham, and Isaac and Jacob in the kingdom of
heaven:

8:12. But the children of the kingdom shall be cast out into the
exterior darkness: there shall be weeping and gnashing of teeth.

8:13. And Jesus said to the centurion: Go, and as thou hast believed,
so be it done to thee. And the servant was healed at the same hour.

8:14. And when Jesus was come into Peter’s house, he saw his wife’s
mother lying, and sick of a fever;

8:15. And he touched her hand, and the fever left her, and she arose
and ministered to them.

8:16. And when evening was come, they brought to him many that were
possessed with devils: and he cast out the spirits with his word: and
all that were sick he healed:

8:17. That it might be fulfilled, which was spoken by the prophet
Isaias, saying: He took our infirmities, and bore our diseases.

8:18. And Jesus seeing great multitudes about him, gave orders to pass
over the water.

8:19. And a certain scribe came and said to him: Master, I will follow
thee whithersoever thou shalt go.

8:20. And Jesus saith to him: The foxes have holes, and the birds of
the air nests; but the Son of man hath not where to lay his head.

8:21. And another of his disciples said to him: Lord, suffer me first
to go and bury my father.

8:22. But Jesus said to him: Follow me, and let the dead bury their
dead.

8:23. And when he entered into the boat, his disciples followed him:

8:24. And behold a great tempest arose in the sea, so that the boat was
covered with waves, but he was asleep.

8:25. And they came to him, and awaked him, saying: Lord, save us, we
perish.

8:26. And Jesus saith to them: Why are you fearful, O ye of little
faith? Then rising up, he commanded the winds, and the sea, and there
came a great calm.

8:27. But the men wondered, saying: What manner of man is this, for the
winds and the sea obey him?

8:28. And when he was come on the other side of the water, into the
country of the Gerasens, there met him two that were possessed with
devils, coming out of the sepulchres, exceeding fierce, so that none
could pass by that way.

8:29. And behold they cried out, saying: What have we to do with thee,
Jesus Son of God? art thou come hither to torment us before the time?

8:30. And there was, not far from them, a herd of many swine feeding.

8:31. And the devils besought him, saying: If thou cast us out hence,
send us into the herd of swine.

8:32. And he said to them: Go. But they going out went into the swine,
and behold the whole herd ran violently down a steep place into the
sea: and they perished in the waters.

8:33. And they that kept them fled: and coming into the city, told
every thing, and concerning them that had been possessed by the devils.

8:34. And behold the whole city went out to meet Jesus, and when they
saw him, they besought him that he would depart from their coasts.


Matthew Chapter 9

Christ heals one sick of palsy: calls Matthew: cures the issue of
blood: raises to life the daughter of Jairus: gives sight to two blind
men: and heals a dumb man possessed by the devil.

9:1. And entering into a boat, he passed over the water and came into
his own city.

9:2. And behold they brought to him one sick of the palsy lying in a
bed. And Jesus, seeing their faith, said to the man sick of the palsy:
Be of good heart, son, thy sins are forgiven thee.

9:3. And behold some of the scribes said within themselves: He
blasphemeth.

9:4. And Jesus seeing their thoughts, said: Why do you think evil in
your hearts?

9:5. Whether is easier, to say, Thy sins are forgiven thee: or to say,
Arise, and walk?

9:6. But that you may know that the Son of man hath power on earth to
forgive sins, (then said he to the man sick of the palsy,) Arise, take
up thy bed, and go into thy house.

9:7. And he arose, and went into his house.

9:8. And the multitude seeing it, feared, and glorified God that gave
such power to men.

9:9. And when Jesus passed on from thence, he saw a man sitting in the
custom house, named Matthew; and he saith to him: Follow me. And he
arose up and followed him.

9:10. And it came to pass as he was sitting at meat in the house,
behold many publicans and sinners came, and sat down with Jesus and his
disciples.

9:11. And the Pharisees seeing it, said to his disciples: Why doth your
master eat with publicans and sinners?

9:12. But Jesus hearing it, said: They that are in health need not a
physician, but they that are ill.

9:13. Go then and learn what this meaneth, I will have mercy and not
sacrifice. For I am not come to call the just, but sinners.

9:14. Then came to him the disciples of John, saying: Why do we and the
Pharisees, fast often, but thy disciples do not fast?

9:15. And Jesus said to them: Can the children of the bridegroom mourn,
as long as the bridegroom is with them? But the days will come, when
the bridegroom shall be taken away from them, and then they shall fast.

Can the children of the bridegroom.... This, by a Hebraism, signifies
the friends or companions of the bridegroom.

9:16. And nobody putteth a piece of raw cloth unto an old garment. For
it taketh away the fulness thereof from the garment, and there is made
a greater rent.

9:17. Neither do they put new wine into old bottles. Otherwise the
bottles break, and the wine runneth out, and the bottles perish. But
new wine they put into new bottles: and both are preserved.

9:18. As he was speaking these things unto them, behold a certain ruler
came up, and adored him, saying: Lord, my daughter is even now dead;
but come, lay thy hand upon her, and she shall live.

9:19. And Jesus rising up followed him, with his disciples.

9:20. And behold a woman who was troubled with an issue of blood twelve
years, came behind him, and touched the hem of his garment.

9:21. For she said within herself: If I shall touch only his garment, I
shall be healed.

9:22. But Jesus turning and seeing her, said: Be of good heart,
daughter, thy faith hath made thee whole. And the woman was made whole
from that hour.

9:23. And when Jesus was come into the house of the ruler, and saw the
minstrels and the multitude making a rout,

9:24. He said: Give place, for the girl is not dead, but sleepeth. And
they laughed him to scorn.

9:25. And when the multitude was put forth, he went in, and took her by
the hand. And the maid arose.

9:26. And the fame hereof went abroad into all that country.

9:27. And as Jesus passed from thence, there followed him two blind men
crying out and saying, Have mercy on us, O Son of David.

9:28. And when he was come to the house, the blind men came to him. And
Jesus saith to them, Do you believe, that I can do this unto you? They
say to him, Yea, Lord.

9:29. Then he touched their eyes, saying, According to your faith, be
it done unto you.

9:30. And their eyes were opened, and Jesus strictly charged them,
saying, See that no man know this.

9:31. But they going out, spread his fame abroad in all that country.

9:32. And when they were gone out, behold they brought him a dumb man,
possessed with a devil.

9:33. And after the devil was cast out, the dumb man spoke, and the
multitudes wondered, saying, Never was the like seen in Israel.

9:34. But the Pharisees said, By the prince of devils he casteth out
devils.

9:35. And Jesus went about all the cities and towns, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing every
disease, and every infirmity.

9:36. And seeing the multitudes, he had compassion on them: because
they were distressed, and lying like sheep that have no shepherd.

9:37. Then he saith to his disciples, The harvest indeed is great, but
the labourers are few.

9:38. Pray ye therefore the Lord of the harvest, that he send forth
labourers into his harvest.


Matthew Chapter 10

Christ sends out his twelve apostles, with the power of miracles. The
lessons he gives them.

10:1. And having called his twelve disciples together, he gave them
power over unclean spirits, to cast them out, and to heal all manner of
diseases, and all manner of infirmities.

10:2. And the names of the twelve Apostles are these: The first, Simon
who is called Peter, and Andrew his brother,

10:3. James the son of Zebedee, and John his brother, Philip and
Bartholomew, Thomas and Matthew the publican, and James the son of
Alpheus, and Thaddeus,

10:4. Simon the Cananean, and Judas Iscariot, who also betrayed him.

10:5. These twelve Jesus sent: commanding them, saying: Go ye not into
the way of the Gentiles, and into the city of the Samaritans enter ye
not.

10:6. But go ye rather to the lost sheep of the house of Israel.

10:7. And going, preach, saying: The kingdom of heaven is at hand.

10:8. Heal the sick, raise the dead, cleanse the lepers, cast out
devils: freely have you received, freely give.

10:9. Do not possess gold, nor silver, nor money in your purses:

10:10. Nor scrip for your journey, nor two coats, nor shoes, nor a
staff; for the workman is worthy of his meat.

10:11. And into whatsoever city or town you shall enter, inquire who in
it is worthy, and there abide till you go thence.

10:12. And when you come into the house, salute it, saying: Peace be to
this house.

10:13. And if that house be worthy, your peace shall come upon it; but
if it be not worthy, your peace shall return to you.

10:14. And whosoever shall not receive you, nor hear your words: going
forth out of that house or city shake off the dust from your feet.

10:15. Amen I say to you, it shall be more tolerable for the land of
Sodom and Gomorrha in the day of judgment, than for that city.

10:16. Behold I send you as sheep in the midst of wolves. Be ye
therefore wise as serpents and simple as doves.

Simple.... That is, harmless, plain, sincere, and without guile.

10:17. But beware of men. For they will deliver you up in councils, and
they will scourge you in their synagogues.

10:18. And you shall be brought before governors, and before kings for
my sake, for a testimony to them and to the Gentiles:

10:19. But when they shall deliver you up, take no thought how or what
to speak: for it shall be given you in that hour what to speak:

10:20. For it is not you that speak, but the spirit of your Father that
speaketh in you.

10:21. The brother also shall deliver up the brother to death, and the
father the son; and the children shall rise up against their parents,
and shall put them to death.

10:22. And you shall be hated by all men for my name’s sake: but he
that shall persevere unto the end, he shall be saved.

10:23. And when they shall persecute you in this city, flee into
another. Amen I say to you, you shall not finish all the cities of
Israel, till the Son of man come.

10:24. The disciple is not above the master, nor the servant above his
lord.

10:25. It is enough for the disciple that he be as his master, and the
servant as his lord. If they have called the good man of the house
Beelzebub, how much more them of his household?

10:26. Therefore fear them not. For nothing is covered that shall not
be revealed: nor hid, that shall not be known.

10:27. That which I tell you in the dark, speak ye in the light: and
that which you hear in the ear, preach ye upon the housetops.

10:28. And fear ye not them that kill the body, and are not able to
kill the soul: but rather fear him that can destroy both soul and body
in hell.

10:29. Are not two sparrows sold for a farthing? and not one of them
shall fall on the ground without your Father.

10:30. But the very hairs of your head are all numbered.

10:31. Fear not therefore: better are you than many sparrows.

10:32. Every one therefore that shall confess me before men, I will
also confess him before my Father who is in heaven.

10:33. But he that shall deny me before men, I will also deny him
before my Father who is in heaven.

10:34. Do not think that I came to send peace upon earth: I came not to
send peace, but the sword.

10:35. For I came to set a man at variance against his father, and the
daughter against her mother, and the daughter in law against her mother
in law.

I came to set a man at variance, etc.... Not that this was the end or
design of the coming of our Saviour; but that his coming and his
doctrine would have this effect, by reason of the obstinate resistance
that many would make, and of their persecuting all such as should
adhere to him.

10:36. And a man’s enemies shall be they of his own household.

10:37. He that loveth father or mother more than me, is not worthy of
me; and he that loveth son or daughter more than me, is not worthy of
me.

10:38. And he that taketh not up his cross, and followeth me, is not
worthy of me.

10:39. He that findeth his life, shall lose it: and he that shall lose
his life for me, shall find it.

10:40. He that receiveth you, receiveth me: and he that receiveth me,
receiveth him that sent me.

10:41. He that receiveth a prophet in the name of a prophet, shall
receive the reward of a prophet: and he that receiveth a just man in
the name of a just man, shall receive the reward of a just man.

10:42. And whosoever shall give to drink to one of these little ones a
cup of cold water only in the name of a disciple, amen I say to you he
shall not lose his reward.


Matthew Chapter 11

John sends his disciples to Christ, who upbraids the Jews for their
incredulity, and calls to him such as are sensible of their burdens.

11:1. And it came to pass, when Jesus had made an end of commanding his
twelve disciples, he passed from thence, to teach and to preach in
their cities.

11:2. Now when John had heard in prison the works of Christ: sending
two of his disciples he said to him:

11:3. Art thou he that art to come, or look we for another?

11:4. And Jesus making answer said to them: Go and relate to John what
you have heard and seen.

11:5. The blind see, the lame walk, the lepers are cleansed, the deaf
hear, the dead rise again, the poor have the gospel preached to them.

11:6. And blessed is he that shall not be scandalized in me.

Scandalized in me.... That is, who shall not take occasion of scandal
or offence from my humility, and the disgraceful death of the cross
which I shall endure.

11:7. And when they went their way, Jesus began to say to the
multitudes concerning John: What went you out into the desert to see? a
reed shaken with the wind?

11:8. But what went you out to see? a man clothed in soft garments?
Behold they that are clothed in soft garments, are in the houses of
kings.

11:9. But what went you out to see? A prophet? Yea I tell you, and more
than a prophet.

11:10. For this is he of whom it is written: Behold I send my angel
before thy face, who shall prepare thy way before thee.

11:11. Amen I say to you, there hath not risen among them that are born
of women a greater than John the Baptist: yet he that is the lesser in
the kingdom of heaven is greater than he.

11:12. And from the days of John the Baptist until now, the kingdom of
heaven suffereth violence, and the violent bear it away.

Suffereth violence, etc.... It is not to be obtained but by main force,
by using violence upon ourselves, by mortification and penance, and
resisting our perverse inclinations.

11:13. For all the prophets and the law prophesied until John:

11:14. And if you will receive it, he is Elias that is to come.

He is Elias, etc.... Not in person, but in spirit. St. Luke 1. 17.

11:15. He that hath ears to hear, let him hear.

11:16. But whereunto shall I esteem this generation to be like? It is
like to children sitting in the market place.

11:17. Who crying to their companions say: We have piped to you, and
you have not danced: we have lamented, and you have not mourned.

11:18. For John came neither eating nor drinking; and they say: He hath
a devil.

11:19. The Son of man came eating and drinking, and they say: Behold a
man that is a glutton and a wine drinker, a friend of publicans and
sinners. And wisdom is justified by her children.

11:20. Then began he to upbraid the cities wherein were done the most
of his miracles, for that they had not done penance.

11:21. Woe to thee, Corozain, woe to thee, Bethsaida: for if in Tyre
and Sidon had been wrought the miracles that have been wrought in you,
they had long ago done penance in sackcloth and ashes.

11:22. But I say unto you, it shall be more tolerable for Tyre and
Sidon in the day of judgment, than for you.

11:23. And thou Capharnaum, shalt thou be exalted up to heaven? thou
shalt go down even unto hell. For if in Sodom had been wrought the
miracles that have been wrought in thee, perhaps it had remained unto
this day.

11:24. But I say unto you, that it shall be more tolerable for the land
of Sodom in the day of judgment than for thee.

11:25. At that time Jesus answered and said: I confess to thee, O
Father, Lord of Heaven and earth, because thou hast hid these things
from the wise and prudent, and hast revealed them to little ones.

11:26. Yea, Father: for so hath it seemed good in thy sight.

11:27. All things are delivered to me by my Father. And no one knoweth
the Son but the Father: neither doth any one know the Father, but the
Son, and he to whom it shall please the Son to reveal him.

11:28. Come to me all you that labor and are burdened, and I will
refresh you.

11:29. Take up my yoke upon you, and learn of me, because I am meek,
and humble of heart: And you shall find rest to your souls.

11:30. For my yoke is sweet and my burden light.


Matthew Chapter 12

Christ reproves the blindness of the Pharisees, and confutes their
attributing his miracles to Satan.

12:1. At that time Jesus went through the corn on the sabbath: and his
disciples being hungry, began to pluck the ears, and to eat.

12:2. And the Pharisees seeing them, said to him: Behold thy disciples
do that which is not lawful to do on the sabbath days.

12:3. But he said to them: Have you not read what David did when he was
hungry, and they that were with him:

12:4. How he entered into the house of God, and did eat the loaves of
proposition, which it was not lawful for him to eat, nor for them that
were with him, but for the priests only?

The loaves of proposition.... So were called the twelve loaves which
were placed before the sanctuary in the temple of God.

12:5. Or have ye not read in the law, that on the sabbath days the
priests in the temple break the sabbath, and are without blame?

12:6. But I tell you that there is here a greater than the temple.

12:7. And if you knew what this meaneth: I will have mercy, and not
sacrifice: you would never have condemned the innocent.

12:8. For the Son of man is Lord even of the sabbath.

12:9. And when he had passed from thence, he came into their
synagogues.

12:10. And behold there was a man who had a withered hand, and they
asked him, saying: Is it lawful to heal on the sabbath days? that they
might accuse him.

12:11. But he said to them: What man shall there be among you, that
hath one sheep: and if the same fall into a pit on the sabbath day,
will he not take hold on it and lift it up?

12:12. How much better is a man than a sheep? Therefore it is lawful to
do a good deed on the sabbath days.

12:13. Then he saith to the man: Stretch forth thy hand; and he
stretched it forth, and it was restored to health even as the other.

12:14. And the Pharisees going out made a consultation against him, how
they might destroy him.

12:15. But Jesus knowing it, retired from thence: and many followed
him, and he healed them all.

12:16. And he charged them that they should not make him known.

12:17. That it might be fulfilled which was spoken by Isaias the
prophet, saying:

12:18. Behold my servant whom I have chosen, my beloved in whom my soul
hath been well pleased. I will put my spirit upon him, and he shall
shew judgment to the Gentiles.

12:19. He shall not contend, nor cry out, neither shall any man hear
his voice in the streets.

12:20. The bruised reed he shall not break: and smoking flax he shall
not extinguish: till he send forth judgment unto victory.

12:21. And in his name the Gentiles shall hope.

12:22. Then was offered to him one possessed with a devil, blind and
dumb: and he healed him, so that he spoke and saw.

12:23. And all the multitudes were amazed, and said: Is not this the
son of David?

12:24. But the Pharisees hearing it, said: This man casteth not out
devils but by Beelzebub the prince of the devils.

12:25. And Jesus knowing their thoughts, said to them: Every kingdom
divided against itself shall be made desolate: and every city or house
divided against itself shall not stand.

12:26. And if Satan cast out Satan, he is divided against himself: how
then shall his kingdom stand?

12:27. And if I by Beelzebub cast out devils, by whom do your children
cast them out? Therefore they shall be your judges.

12:28. But if I by the Spirit of God cast out devils, then is the
kingdom of God come upon you.

12:29. Or how can any one enter into the house of the strong, and rifle
his goods, unless he first bind the strong? and then he will rifle his
house.

12:30. He that is not with me, is against me: and he that gathereth not
with me, scattereth.

12:31. Therefore I say to you: Every sin and blasphemy shall be
forgiven men, but the blasphemy of the Spirit shall not be forgiven.

The blasphemy of the Spirit.... The sin here spoken of is that
blasphemy, by which the Pharisees attributed the miracles of Christ,
wrought by the Spirit of God, to Beelzebub the prince of devils. Now
this kind of sin is usually accompanied with so much obstinacy, and
such wilful opposing the Spirit of God, and the known truth, that men
who are guilty of it, are seldom or never converted: and therefore are
never forgiven, because they will not repent. Otherwise there is no
sin, which God cannot or will not forgive to such as sincerely repent,
and have recourse to the keys of the church.

12:32. And whosoever shall speak a word against the Son of man, it
shall be forgiven him: but he that shall speak against the Holy Ghost,
it shall not be forgiven him neither in this world, nor in the world to
come.

Nor in the world to come.... From these words St. Augustine (De Civ.
Dei, lib. 21, c. 13) and St. Gregory (Dialog., 4, c. 39) gather, that
some sins may be remitted in the world to come; and, consequently, that
there is a purgatory or a middle place.

12:33. Either make the tree good and its fruit good: or make the tree
evil, and its fruit evil. For by the fruit the tree is known.

12:34. O generation of vipers, how can you speak good things, whereas
you are evil? for out of the abundance of the heart the mouth speaketh.

12:35. A good man out of a good treasure bringeth forth good things:
and an evil man out of an evil treasure bringeth forth evil things.

12:36. But I say unto you, that every idle word that men shall speak,
they shall render an account for it in the day of judgment.

Every idle word.... This shews there must be a place of temporal
punishment hereafter where these slighter faults shall be punished.

12:37. For by thy words thou shalt be justified, and by thy words thou
shalt be condemned.

12:38. Then some of the scribes and Pharisees answered him, saying:
Master, we would see a sign from thee.

A sign.... That is, a miracle from heaven. St. Luke 11. 16.

12:39. Who answering said to them: An evil and adulterous generation
seeketh a sign: and a sign shall not be given it, but the sign of Jonas
the prophet.

12:40. For as Jonas was in the whale’s belly three days and three
nights: so shall the Son of man be in the heart of the earth three days
and three nights.

Three days, etc.... Not complete days and nights; but part of three
days, and three nights taken according to the way that the Hebrews
counted their days and nights, viz., from evening to evening.

12:41. The men of Ninive shall rise in judgment with this generation,
and shall condemn it: because they did penance at the preaching of
Jonas. And behold a greater than Jonas here.

12:42. The queen of the south shall rise in judgment with this
generation, and shall condemn it: because she came from the ends of the
earth to hear the wisdom of Solomon, and behold a greater than Solomon
here.

12:43. And when an unclean spirit is gone out of a man he walketh
through dry places seeking rest, and findeth none.

12:44. Then he saith: I will return into my house from whence I came
out. And coming he findeth it empty, swept, and garnished.

12:45. Then he goeth, and taketh with him seven other spirits more
wicked than himself, and they enter in and dwell there: and the last
state of that man is made worse than the first. So shall it be also to
this wicked generation.

12:46. As he was yet speaking to the multitudes, behold his mother and
his brethren stood without, seeking to speak to him.

12:47. And one said unto him: Behold thy mother and thy brethren stand
without, seeking thee.

12:48. But he answering him that told him, said: Who is my mother, and
who are my brethren?

Who is my mother?.... This was not spoken by way of slighting his
mother, but to shew that we are never to suffer ourselves to be taken
from the service of God, by any inordinate affection to our earthly
parents: and that which our Lord chiefly regarded in his mother, was
her doing the will of his Father in heaven. It may also further allude
to the reprobation of the Jews, his carnal kindred, and the election of
the Gentiles.

12:49. And stretching forth his hand towards his disciples, he said:
Behold my mother and my brethren.

12:50. For whosoever shall do the will of my Father, that is in heaven,
he is my brother, and sister, and mother.


Matthew Chapter 13

The parables of the sower and the cockle: of the mustardseed, etc.

13:1. The same day Jesus going out of the house, sat by the sea side.

13:2. And great multitudes were gathered together unto him, so that he
went up into a boat and sat: and all the multitude stood on the shore.

13:3. And he spoke to them many things in parables, saying: Behold the
sower went forth to sow.

13:4. And whilst he soweth some fell by the way side, and the birds of
the air came and ate them up.

13:5. And other some fell upon stony ground, where they had not much
earth: and they sprung up immediately, because they had no deepness of
earth.

13:6. And when the sun was up they were scorched: and because they had
not root, they withered away.

13:7. And others fell among thorns: and the thorns grew up and choked
them.

13:8. And others fell upon good ground: and they brought forth fruit,
some an hundred fold, some sixty fold, and some thirty fold.

13:9. He that hath ears to hear, let him hear.

13:10. And his disciples came and said to him: Why speakest thou to
them in parables?

13:11. Who answered and said to them: Because to you it is given to
know the mysteries of the kingdom of heaven: but to them it is not
given.

13:12. For he that hath, to him shall be given, and he shall abound:
but he that hath not, from him shall be taken away that also which he
hath.

13:13. Therefore do I speak to them in parables: because seeing they
see not, and hearing they hear not, neither do they understand.

13:14. And the prophecy of Isaias is fulfilled in them, who saith: By
hearing you shall hear, and shall not understand: and seeing you shall
see, and shall not perceive.

13:15. For the heart of this people is grown gross, and with their ears
they have been dull of hearing, and their eyes they have shut: lest at
any time they should see with their eyes, and hear with their ears, and
understand with their heart, and be converted, and I should heal them.

13:16. But blessed are your eyes, because they see, and your ears,
because they hear.

13:17. For, amen, I say to you, many prophets and just men have desired
to see the things that you see, and have not seen them: and to hear the
things that you hear and have not heard them.

13:18. Hear you therefore the parable of the sower.

13:19. When any one heareth the word of the kingdom, and understandeth
it not, there cometh the wicked one, and catcheth away that which was
sown in his heart: this is he that received the seed by the way side.

13:20. And he that received the seed upon stony ground, is he that
heareth the word, and immediately receiveth it with joy.

13:21. Yet hath he not root in himself, but is only for a time: and
when there ariseth tribulation and persecution because of the word, he
is presently scandalized.

13:22. And he that received the seed among thorns, is he that heareth
the word, and the care of this world and the deceitfulness of riches
choketh up the word, and he becometh fruitless.

13:23. But he that received the seed upon good ground, is he that
heareth the word, and understandeth, and beareth fruit, and yieldeth
the one an hundredfold, and another sixty, and another thirty.

13:24. Another parable he proposed to them, saying: The kingdom of
heaven is likened to a man that sowed good seed in his field.

13:25. But while men were asleep, his enemy came and oversowed cockle
among the wheat and went his way.

13:26. And when the blade was sprung up, and had brought forth fruit,
then appeared also the cockle.

13:27. And the servants of the good man of the house coming said to
him. Sir, didst thou not sow good seed in thy field? Whence then hath
it cockle?

13:28. And he said to them: An enemy hath done this. And the servants
said to him: Wilt thou that we go and gather it up?

13:29. And he said: No, lest perhaps gathering up the cockle, you root
up the wheat also together with it.

13:30. Suffer both to grow until the harvest, and in the time of the
harvest I will say to the reapers: Gather up first the cockle, and bind
it into bundles to burn, but the wheat gather ye into my barn.

13:31. Another parable he proposed unto them, saying: The kingdom of
heaven is like to a grain of mustard seed, which a man took and sowed
in his field.

13:32. Which is the least indeed of all seeds; but when it is grown up,
it is greater than all herbs, and becometh a tree, so that the birds of
the air come, and dwell in the branches thereof.

13:33. Another parable he spoke to them: The kingdom of heaven is like
to leaven, which a woman took and hid in three measures of meal, until
the whole was leavened.

13:34. All these things Jesus spoke in parables to the multitudes: and
without parables he did not speak to them.

13:35. That it might be fulfilled which was spoken by the prophet,
saying: I will open my mouth in parables, I will utter things hidden
from the foundation of the world.

13:36. Then having sent away the multitudes, he came into the house,
and his disciples came to him, saying: Expound to us the parable of the
cockle of the field.

13:37. Who made answer and said to them: He that soweth the good seed
is the Son of man.

13:38. And the field is the world. And the good seed are the children
of the kingdom. And the cockle are the children of the wicked one.

13:39. And the enemy that sowed them, is the devil. But the harvest is
the end of the world. And the reapers are the angels.

13:40. Even as cockle therefore is gathered up, and burnt with fire: so
shall it be at the end of the world.

13:41. The Son of man shall send his angels, and they shall gather out
of his kingdom all scandals, and them that work iniquity.

13:42. And shall cast them into the furnace of fire: there shall be
weeping and gnashing of teeth.

13:43. Then shall the just shine as the sun, in the kingdom of their
Father. He that hath ears to hear, let him hear.

13:44. The kingdom of heaven is like unto a treasure hidden in a field.
Which a man having found, hid it, and for joy thereof goeth, and
selleth all that he hath, and buyeth that field.

13:45. Again the kingdom of heaven is like to a merchant seeking good
pearls.

13:46. Who when he had found one pearl of great price, went his way,
and sold all that he had, and bought it.

13:47. Again the kingdom of heaven is like to a net cast into the sea,
and gathering together of all kinds of fishes.

13:48. Which, when it was filled, they drew out, and sitting by the
shore, they chose out the good into vessels, but the bad they cast
forth.

13:49. So shall it be at the end of the world. The angels shall go out,
and shall separate the wicked from among the just.

13:50. And shall cast them into the furnace of fire: there shall be
weeping and gnashing of teeth.

13:51. Have ye understood all these things? They say to him: Yes.

13:52. He said unto them: Therefore every scribe instructed in the
kingdom of heaven, is like to a man that is a householder, who bringeth
forth out of his treasure new things and old.

13:53. And it came to pass: when Jesus had finished these parables, he
passed from thence.

13:54. And coming into his own country, he taught them in their
synagogues, so that they wondered and said: How came this man by this
wisdom and miracles?

13:55. Is not this the carpenter’s son? Is not his mother called Mary,
and his brethren James, and Joseph, and Simon, and Jude:

His brethren.... These were the children of Mary the wife of Cleophas,
sister to our Blessed Lady, (St. Matt. 27. 56; St. John 19. 25,) and
therefore, according to the usual style of the Scripture, they were
called brethren, that is, near relations to our Saviour.

13:56. And his sisters, are they not all with us? Whence therefore hath
he all these things?

13:57. And they were scandalized in his regard. But Jesus said to them:
A prophet is not without honour, save in his own country, and in his
own house.

13:58. And he wrought not many miracles there, because of their
unbelief.


Matthew Chapter 14

Herod puts John to death. Christ feeds five thousand in the desert. He
walks upon the sea, and heals all the diseased with the touch of his
garment.

14:1. At that time Herod the Tetrarch heard the fame of Jesus.

Tetrarch.... This word, derived from the Greek, signifies one that
rules over the fourth part of a kingdom: as Herod then ruled over
Galilee, which was but the fourth part of the kingdom of his father.

14:2. And he said to his servants: This is John the Baptist: he is
risen from the dead, and therefore mighty works shew forth themselves
in him.

14:3. For Herod had apprehended John and bound him, and put him into
prison, because of Herodias, his brother’s wife.

14:4. For John said to him: It is not lawful for thee to have her.

14:5. And having a mind to put him to death, he feared the people:
because they esteemed him as a prophet.

14:6. But on Herod’s birthday, the daughter of Herodias danced before
them: and pleased Herod.

14:7. Whereupon he promised with an oath, to give her whatsoever she
would ask of him.

14:8. But she being instructed before by her mother, said: Give me here
in a dish the head of John the Baptist.

14:9. And the king was struck sad: yet because of his oath, and for
them that sat with him at table, he commanded it to be given.

14:10. And he sent, and beheaded John in the prison.

14:11. And his head was brought in a dish: and it was given to the
damsel, and she brought it to her mother.

14:12. And his disciples came and took the body, and buried it, and
came and told Jesus.

14:13. Which when Jesus had heard, he retired from thence by a boat,
into a desert place apart, and the multitudes having heard of it,
followed him on foot out of the cities.

14:14. And he coming forth saw a great multitude, and had compassion on
them, and healed their sick.

14:15. And when it was evening, his disciples came to him, saying: This
is a desert place, and the hour is now passed: send away the
multitudes, that going into the towns, they may buy themselves
victuals.

14:16. But Jesus said to them, They have no need to go: give you them
to eat.

14:17. They answered him: We have not here, but five loaves, and two
fishes.

14:18. Who said to them: Bring them hither to me.

14:19. And when he had commanded the multitude to sit down upon the
grass, he took the five loaves and the two fishes, and looking up to
heaven, he blessed, and brake, and gave the loaves to his disciples,
and the disciples to the multitudes.

14:20. And they did all eat, and were filled. And they took up what
remained, twelve full baskets of fragments.

14:21. And the number of them that did eat, was five thousand men,
besides women and children.

14:22. And forthwith Jesus obliged his disciples to go up into the
boat, and to go before him over the water, till he dismissed the
people.

14:23. And having dismissed the multitude, he went into a mountain
alone to pray. And when it was evening, he was there alone.

14:24. But the boat in the midst of the sea was tossed with the waves:
for the wind was contrary.

14:25. And in the fourth watch of the night, he came to them walking
upon the sea.

14:26. And they seeing him walking upon the sea, were troubled, saying:
It is an apparition. And they cried out for fear.

14:27. And immediately Jesus spoke to them, saying: Be of good heart:
it is I, fear ye not.

14:28. And Peter making answer, said: Lord, if it be thou, bid me come
to thee upon the waters.

14:29. And he said: Come. And Peter going down out of the boat walked
upon the water to come to Jesus.

14:30. But seeing the wind strong, he was afraid: and when he began to
sink, he cried out, saying: Lord, save me.

14:31. And immediately Jesus stretching forth his hand took hold of
him, and said to him: O thou of little faith, why didst thou doubt?

14:32. And when they were come up into the boat, the wind ceased.

14:33. And they that were in the boat came and adored him, saying:
Indeed thou art the Son of God.

14:34. And having passed the water, they came into the country of
Genesar.

14:35. And when the men of that place had knowledge of him, they sent
into all that country, and brought to him all that were diseased.

14:36. And they besought him that they might touch but the hem of his
garment. And as many as touched, were made whole.


Matthew Chapter 15

Christ reproves the Scribes. He cures the daughter of the woman of
Canaan: and many others: and feeds four thousand with seven loaves.

15:1. Then came to him from Jerusalem scribes and Pharisees, saying:

15:2. Why do thy disciples transgress the tradition of the ancients?
For they wash not their hands when they eat bread.

15:3. But he answering, said to them: Why do you also transgress the
commandment of God for your tradition? For God said:

15:4. Honour thy father and mother: And: He that shall curse father or
mother, let him die the death.

15:5. But you say: Whosoever shall say to father or mother, The gift
whatsoever proceedeth from me, shall profit thee.

The gift, etc.... That is, the offering that I shall make to God, shall
be instead of that which should be expended for thy profit. This
tradition of the Pharisees was calculated to enrich themselves; by
exempting children from giving any further assistance to their parents,
if they once offered to the temple and the priests, that which should
have been the support of their parents. But this was a violation of the
law of God, and of nature, which our Saviour here condemns.

15:6. And he shall not honour his father or his mother: and you have
made void the commandment of God for your tradition.

15:7. Hypocrites, well hath Isaias prophesied of you, saying:

15:8. This people honoureth me with their lips: but their heart is far
from me.

15:9. And in vain do they worship me, teaching doctrines and
commandments of men.

Commandments of men.... The doctrines and commandments here reprehended
are such as are either contrary to the law of God, (as that of
neglecting parents, under pretence of giving to God,) or at least are
frivolous, unprofitable, and no ways conducing to true piety, as that
of often washing hands, etc., without regard to the purity of the
heart. But as to the rules and ordinances of the holy church, touching
fasts, festivals, etc., these are no ways repugnant to, but highly
agreeable to God’s holy word, and all Christian piety: neither are they
to be counted among the doctrines and commandments of men; because they
proceed not from mere human authority; but from that which Christ has
established in his church; whose pastors he has commanded us to hear
and obey, even as himself. St. Luke 10. 16; St. Matt. 18. 17.

15:10. And having called together the multitudes unto him, he said to
them: Hear ye and understand.

15:11. Not that which goeth into the mouth defileth a man: but what
cometh out of the mouth, this defileth a man.

Not that which goeth into, etc.... No uncleanness in meat, nor any dirt
contracted by eating it with unwashed hands, can defile the soul: but
sin alone; or a disobedience of the heart to the ordinance and will of
God. And thus when Adam took the forbidden fruit, it was not the apple,
which entered into the mouth, but the disobedience to the law of God
which defiled him. The same is to be said if a Jew, in the time of the
old law, had eaten swine’s flesh; or a Christian convert, in the days
of the apostles, contrary to their ordinance, had eaten blood; or if
any of the faithful at present should transgress the ordinance of God’s
church, by breaking the fasts: for in all these cases the soul would be
defiled; not indeed by that which goeth into the mouth; but by the
disobedience of the heart, in wilfully transgressing the ordinance of
God, or of those who have their authority from him.

15:12. Then came his disciples, and said to him: Dost thou know that
the Pharisees, when they heard this word, were scandalized?

15:13. But he answering, said: Every plant which my heavenly Father
hath not planted, shall be rooted up.

15:14. Let them alone: they are blind, and leaders of the blind. And if
the blind lead the blind, both fall into the pit.

15:15. And Peter answering, said to him: Expound to us this parable.

15:16. But he said: Are you also yet without understanding?

15:17. Do you not understand, that whatsoever entereth into the mouth,
goeth into the belly, and is cast out into the privy?

15:18. But the things which proceed out of the mouth, come forth from
the heart, and those things defile a man.

15:19. For from the heart come forth evil thoughts, murders,
adulteries, fornications, thefts, false testimonies, blasphemies.

15:20. These are the things that defile a man. But to eat with unwashed
hands doth not defile a man.

15:21. And Jesus went from thence, and retired into the coasts of Tyre
and Sidon.

15:22. And behold a woman of Canaan who came out of those coasts,
crying out, said to him: Have mercy on me, O Lord, thou son of David:
my daughter is grievously troubled by a devil.

15:23. Who answered her not a word. And his disciples came and besought
him, saying: Send her away, for she crieth after us:

15:24. And he answering, said: I was not sent but to the sheep, that
are lost of the house of Israel.

15:25. But she came and adored him, saying: Lord, help me.

15:26. Who answering, said: It is not good to take the bread of the
children, and to cast it to the dogs.

15:27. But she said: Yea, Lord; for the whelps also eat of the crumbs
that fall from the table of their masters.

15:28. Then Jesus answering, said to her: O woman, great is thy faith:
be it done to thee as thou wilt: and her daughter was cured from that
hour.

15:29. And when Jesus had passed away from thence, he came nigh the sea
of Galilee: and going up into a mountain, he sat there.

15:30. And there came to him great multitudes, having with them the
dumb, the blind, the lame, the maimed, and many others: and they cast
them down at his feet, and he healed them:

15:31. So that the multitudes marvelled seeing the dumb speak, the lame
walk, the blind see: and they glorified the God of Israel.

15:32. And Jesus called together his disciples, and said: I have
compassion on the multitudes, because they continue with me now three
days, and have not what to eat, and I will not send them away fasting,
lest they faint in the way.

15:33. And the disciples say unto him: Whence then should we have so
many loaves in the desert, as to fill so great a multitude?

15:34. And Jesus said to them: How many loaves have you? But they said:
Seven, and a few little fishes.

15:35. And he commanded the multitude to sit down upon the ground.

15:36. And taking the seven loaves and the fishes, and giving thanks,
he brake, and gave to his disciples, and the disciples gave to the
people.

15:37. And they did all eat, and had their fill. And they took up seven
baskets full, of what remained of the fragments.

15:38. And they that did eat, were four thousand men, beside children
and women.

15:39. And having dismissed the multitude, he went up into a boat, and
came into the coasts of Magedan.


Matthew Chapter 16

Christ refuses to shew the Pharisees a sign from heaven. Peter’s
confession is rewarded. He is rebuked for opposing Christ’s passion.
All his followers must deny themselves.

16:1. And there came to him the Pharisees and Sadducees tempting: and
they asked him to shew them a sign from heaven.

16:2. But he answered and said to them: When it is evening, you say, It
will be fair weather, for the sky is red.

16:3. And in the morning: To day there will be a storm, for the sky is
red and lowering. You know then how to discern the face of the sky: and
can you not know the signs of the times?

16:4. A wicked and adulterous generation seeketh after a sign: and a
sign shall not be given it, but the sign of Jonas the prophet. And he
left them, and went away.

16:5. And when his disciples were come over the water, they had
forgotten to take bread.

16:6. Who said to them: Take heed and beware of the leaven of the
Pharisees and Sadducees.

16:7. But they thought within themselves, saying: Because we have taken
no bread.

16:8. And Jesus knowing it, said: Why do you think within yourselves, O
ye of little faith, for that you have no bread?

16:9. Do you not yet understand, neither do you remember the five
loaves among five thousand men, and how many baskets you took up?

16:10. Nor the seven loaves, among four thousand men, and how many
baskets you took up?

16:11. Why do you not understand that it was not concerning bread I
said to you: Beware of the leaven of the Pharisees and Sadducees?

16:12. Then they understood that he said not that they should beware of
the leaven of bread, but of the doctrine of the Pharisees and
Sadducees.

16:13. And Jesus came into the quarters of Cesarea Philippi: and he
asked his disciples, saying: Whom do men say that the Son of man is?

16:14. But they said: Some John the Baptist, and other some Elias, and
others Jeremias, or one of the prophets.

16:15. Jesus saith to them: But whom do you say that I am?

16:16. Simon Peter answered and said: Thou art Christ, the Son of the
living God.

16:17. And Jesus answering said to him: Blessed art thou, Simon
Bar-Jona: because flesh and blood hath not revealed it to thee, but my
Father who is in heaven.

16:18. And I say to thee: That thou art Peter; and upon this rock I
will build my church, and the gates of hell shall not prevail against
it.

Thou art Peter, etc.... As St. Peter, by divine revelation, here made a
solemn profession of his faith of the divinity of Christ; so in
recompense of this faith and profession, our Lord here declares to him
the dignity to which he is pleased to raise him: viz., that he to whom
he had already given the name of Peter, signifying a rock, St. John 1.
42, should be a rock indeed, of invincible strength, for the support of
the building of the church; in which building he should be, next to
Christ himself, the chief foundation stone, in quality of chief pastor,
ruler, and governor; and should have accordingly all fulness of
ecclesiastical power, signified by the keys of the kingdom of heaven.
Upon this rock, etc.... The words of Christ to Peter, spoken in the
vulgar language of the Jews which our Lord made use of, were the same
as if he had said in English, Thou art a Rock, and upon this rock I
will build my church. So that, by the plain course of the words, Peter
is here declared to be the rock, upon which the church was to be built:
Christ himself being both the principal foundation and founder of the
same. Where also note, that Christ, by building his house, that is, his
church, upon a rock, has thereby secured it against all storms and
floods, like the wise builder, St. Matt. 7. 24, 25. The gates of hell,
etc.... That is, the powers of darkness, and whatever Satan can do,
either by himself, or his agents. For as the church is here likened to
a house, or fortress, built on a rock; so the adverse powers are
likened to a contrary house or fortress, the gates of which, that is,
the whole strength, and all the efforts it can make, will never be able
to prevail over the city or church of Christ. By this promise we are
fully assured, that neither idolatry, heresy, nor any pernicious error
whatsoever shall at any time prevail over the church of Christ.

16:19. And I will give to thee the keys of the kingdom of heaven. And
whatsoever thou shalt bind upon earth, it shall be bound also in
heaven: and whatsoever thou shalt loose on earth, it shall be loosed
also in heaven.

Loose on earth.... The loosing the bands of temporal punishments due to
sins, is called an indulgence; the power of which is here granted.

16:20. Then he commanded his disciples, that they should tell no one
that he was Jesus the Christ.

16:21. From that time Jesus began to shew to his disciples, that he
must go to Jerusalem, and suffer many things from the ancients and
scribes and chief priests, and be put to death, and the third day rise
again.

16:22. And Peter taking him, began to rebuke him, saying: Lord, be it
far from thee, this shall not be unto thee.

And Peter taking him.... That is, taking him aside, out of a tender
love, respect and zeal for his Lord and Master’s honour, began to
expostulate with him, as it were to rebuke him, saying, Lord, far be it
from thee to suffer death; but the Lord said to Peter, ver. 23, Go
behind me, Satan. These words may signify, Begone from me; but the holy
Fathers expound them otherwise, that is, come after me, or follow me;
and by these words the Lord would have Peter to follow him in his
suffering, and not to oppose the divine will by contradiction; for the
word satan means in Hebrew an adversary, or one that opposes.

16:23. Who turning, said to Peter: Go behind me, Satan, thou art a
scandal unto me: because thou savourest not the things that are of God,
but the things that are of men.

16:24. Then Jesus said to his disciples: If any man will come after me,
let him deny himself, and take up his cross, and follow me.

16:25. For he that will save his life, shall lose it: and he that shall
lose his life for my sake, shall find it.

16:26. For what doth it profit a man, if he gain the whole world and
suffer the loss of his own soul? Or what exchange shall a man give for
his soul?

16:27. For the Son of man shall come in the glory of his Father with
his angels: and then will he render to every man according to his
works.

16:28. Amen I say to you, there are some of them that stand here, that
shall not taste death, till they see the Son of man coming in his
kingdom.


Matthew Chapter 17

The Transfiguration of Christ: He cures the lunatic child: foretells
his passion; and pays the didrachma.

17:1. And after six days Jesus taketh unto him Peter and James, and
John his brother, and bringeth them up into a high mountain apart:

17:2. And he was transfigured before them. And his face did shine as
the sun: and his garments became white as snow.

17:3. And behold there appeared to them Moses and Elias talking with
him.

17:4. And Peter answering, said to Jesus: Lord, it is good for us to be
here: if thou wilt, let us make here three tabernacles, one for thee,
and one for Moses, and one for Elias.

17:5. And as he was yet speaking, behold a bright cloud overshadowed
them. And lo a voice out of the cloud, saying: This is my beloved Son,
in whom I am well pleased: hear ye him.

17:6. And the disciples hearing fell upon their face, and were very
much afraid.

17:7. And Jesus came and touched them: and said to them: Arise, and
fear not.

17:8. And they lifting up their eyes, saw no one, but only Jesus.

17:9. And as they came down from the mountain, Jesus charged them,
saying: Tell the vision to no man, till the Son of man be risen from
the dead.

17:10. And his disciples asked him, saying: Why then do the scribes say
that Elias must come first?

17:11. But he answering, said to them: Elias indeed shall come, and
restore all things.

17:12. But I say to you, that Elias is already come, and they knew him
not, But have done unto him whatsoever they had a mind. So also the Son
of man shall suffer from them.

17:13. Then the disciples understood, that he had spoken to them of
John the Baptist.

17:14. And when he was come to the multitude, there came to him a man
falling down on his knees before him saying: Lord, have pity on my son,
for he is a lunatic, and suffereth much: for he falleth often into the
fire, and often into the water.

17:15. And I brought him to thy disciples, and they could not cure him.

17:16. Then Jesus answered and said: O unbelieving and perverse
generation, how long shall I be with you? How long shall I suffer you?
Bring him hither to me.

17:17. And Jesus rebuked him, and the devil went out of him, and the
child was cured from that hour.

17:18. Then came the disciples to Jesus secretly, and said: Why could
not we cast him out?

17:19. Jesus said to them: Because of your unbelief. For, amen I say to
you, if you have faith as a grain of mustard seed, you shall say to
this mountain: Remove from hence hither, and it shall remove: and
nothing shall be impossible to you.

As a grain of mustard seed.... That is, a perfect faith; which in its
properties, and its fruits, resembles the grain of mustard seed, in the
parable, chap. 13. 31.

17:20. But this kind is not cast out but by prayer and fasting.

17:21. And when they abode together in Galilee, Jesus said to them: The
Son of man shall be betrayed into the hands of men:

17:22. And they shall kill him, and the third day he shall rise again.
And they were troubled exceedingly.

17:23. And when they were come to Capharnaum, they that received the
didrachmas, came to Peter, and said to him: Doth not your master pay
the didrachma?

The didrachmas.... A didrachma was half a sicle, or half a stater; that
is, about 15d. English: which was a tax laid upon every head for the
service of the temple.

17:24. He said: Yes. And when he was come into the house, Jesus
prevented him, saying: What is thy opinion, Simon? The kings of the
earth, of whom do they receive tribute or custom, of their own
children, or of strangers?

17:25. And he said: Of strangers. Jesus said to him: Then the children
are free.

17:26. But that we may not scandalize them, go to the sea, and cast in
a hook: and that fish which shall first come up, take: and when thou
hast opened its mouth, thou shalt find a stater: take that, and give it
to them for me and thee.


Matthew Chapter 18

Christ teaches humility, to beware of scandal, and to flee the
occasions of sin: to denounce to the church incorrigible sinners, and
to look upon such as refuse to hear the church as heathens. He promises
to his disciples the power of binding and loosing: and that he will be
in the midst of their assemblies. No forgiveness for them that will not
forgive.

18:1. At that hour the disciples came to Jesus, saying: Who, thinkest
thou, is the greater in the kingdom of heaven?

18:2. And Jesus, calling unto him a little child, set him in the midst
of them.

18:3. And said: amen I say to you, unless you be converted, and become
as little children, you shall not enter into the kingdom of heaven.

18:4. Whosoever therefore shall humble himself as this little child, he
is the greater in the kingdom of heaven.

18:5. And he that shall receive one such little child in my name,
receiveth me.

18:6. But he that shall scandalize one of these little ones that
believe in me, it were better for him that a millstone should be hanged
about his neck, and that he should be drowned in the depth of the sea.

Shall scandalize.... That is, shall put a stumblingblock in their way,
and cause them to fall into sin.

18:7. Woe to the world because of scandals. For it must needs be that
scandals come: but nevertheless woe to that man by whom the scandal
cometh.

It must needs be, etc.... Viz., considering the wickedness and
corruption of the world.

18:8. And if thy hand, or thy foot, scandalize thee, cut it off, and
cast it from thee. It is better for thee to go into life maimed or
lame, than having two hands or two feet, to be cast into everlasting
fire.

Scandalize thee.... That is, cause thee to offend.

18:9. And if thy eye scandalize thee, pluck it out, and cast it from
thee. It is better for thee having one eye to enter into life, than
having two eyes to be cast into hell fire.

18:10. See that you despise not one of these little ones: for I say to
you, that their angels in heaven always see the face of my Father who
is in heaven.

18:11. For the Son of man is come to save that which was lost.

18:12. What think you? If a man have an hundred sheep, and one of them
should go astray: doth he not leave the ninety-nine in the mountains,
and go to seek that which is gone astray?

18:13. And if it so be that he find it: Amen I say to you, he rejoiceth
more for that, than for the ninety-nine that went not astray.

18:14. Even so it is not the will of your Father, who is in heaven,
that one of these little ones should perish.

18:15. But if thy brother shall offend against thee, go, and rebuke him
between thee and him alone. If he shall hear thee, thou shalt gain thy
brother.

18:16. And if he will not hear thee, take with thee one or two more:
that in the mouth of two or three witnesses every word may stand.

18:17. And if he will not hear them: tell the church. And if he will
not hear the church, let him be to thee as the heathen and publican.

18:18. Amen I say to you, whatsoever you shall bind upon earth, shall
be bound also in heaven: and whatsoever you shall loose upon earth,
shall be loosed also in heaven.

18:19. Again I say to you, that if two of you shall consent upon earth,
concerning anything whatsoever they shall ask, it shall be done to them
by my Father who is in heaven.

18:20. For where there are two or three gathered together in my name,
there am I in the midst of them.

There am I in the midst of them.... This is understood of such
assemblies only as are gathered in the name and authority of Christ;
and in unity of the church of Christ. St. Cyprian, De Unitate
Ecclesiae.

18:21. Then came Peter unto him and said: Lord, how often shall my
brother offend against me, and I forgive him? till seven times?

18:22. Jesus saith to him: I say not to thee, till seven times; but
till seventy times seven times.

18:23. Therefore is the kingdom of heaven likened to a king, who would
take an account of his servants.

18:24. And when he had begun to take the account, one was brought to
him, that owed him ten thousand talents.

Talents.... A talent was seven hundred and fifty ounces of silver,
which at the rate of five shillings to the ounce is a hundred and
eighty-seven pounds ten shillings sterling.

18:25. And as he had not wherewith to pay it, his lord commanded that
he should be sold, and his wife and children, and all that he had, and
payment to be made.

18:26. But that servant falling down, besought him, saying: Have
patience with me, and I will pay thee all.

18:27. And the lord of that servant being moved with pity, let him go
and forgave him the debt.

18:28. But when that servant was gone out, he found one of his
fellow-servants that owed him an hundred pence: and laying hold of him,
he throttled him, saying: Pay what thou owest.

Pence.... The Roman penny was the eighth part of an ounce, that is,
about sevenpence half-penny English.

18:29. And his fellow-servant falling down, besought him, saying: Have
patience with me, and I will pay thee all.

18:30. And he would not: but went and cast him into prison, till he
paid the debt.

18:31. Now his fellow servants seeing what was done, were very much
grieved, and they came, and told their lord all that was done.

18:32. Then his lord called him: and said to him: Thou wicked servant,
I forgave thee all the debt, because thou besoughtest me:

18:33. Shouldst not thou then have had compassion also on thy fellow
servant, even as I had compassion on thee?

18:34. And his lord being angry, delivered him to the torturers until
he paid all the debt.

18:35. So also shall my heavenly Father do to you, if you forgive not
every one his brother from your hearts.


Matthew Chapter 19

Christ declares matrimony to be indissoluble: he recommends the making
one’s self an eunuch for the kingdom of heaven; and parting with all
things for him. He shews the danger of riches, and the reward of
leaving all to follow him.

19:1. And it came to pass when Jesus had ended these words, he departed
from Galilee and came into the coasts of Judea, beyond Jordan.

19:2. And great multitudes followed him: and he healed them there.

19:3. And there came to him the Pharisees tempting him, saying: Is
it lawful for a man to put away his wife for every cause?

19:4. Who answering, said to them: Have ye not read, that he who made
man from the beginning, made them male and female? And he said:

19:5. For this cause shall a man leave father and mother, and shall
cleave to his wife, and they two shall be in one flesh.

19:6. Therefore now they are not two, but one flesh. What therefore God
hath joined together, let no man put asunder.

19:7. They say to him: Why then did Moses command to give a bill of
divorce, and to put away?

19:8. He saith to them: Because Moses by reason of the hardness of your
heart permitted you to put away your wives: but from the beginning it
was not so.

19:9. And I say to you, that whosoever shall put away his wife, except
it be for fornication, and shall marry another, committeth adultery:
and he that shall marry her that is put away, committeth adultery.

Except it be, etc.... In the case of fornication, that is, of adultery,
the wife may be put away: but even then the husband cannot marry
another as long as the wife is living.

19:10. His disciples say unto him: If the case of a man with his wife
be so, it is not expedient to marry.

19:11. Who said to them: All men take not this word, but they to whom
it is given.

All men take not this word.... That is, all receive not the gift of
living singly and chastely, unless they pray for the grace of God to
enable them to live so, and for some it may be necessary to that end to
fast as well as pray: and to those it is given from above.

19:12. For there are eunuchs, who were born so from their mother’s
womb: and there are eunuchs, who were made so by men: and there are
eunuchs, who have made themselves eunuchs for the kingdom of heaven. He
that can take, let him take it.

There are eunuchs, who have made themselves eunuchs, for the kingdom of
heaven.... This text is not to be taken in the literal sense; but
means, that there are such, who have taken a firm and commendable
resolution of leading a single and chaste life, in order to serve God
in a more perfect state than those who marry: as St. Paul clearly
shews. 1 Cor. 7. 37, 38.

19:13. Then were little children presented to him, that he should
impose hands upon them and pray. And the disciples rebuked them.

19:14. But Jesus said to them: Suffer the little children, and forbid
them not to come to me: for the kingdom of heaven is for such.

19:15. And when he had imposed hands upon them, he departed from
thence.

19:16. And behold one came and said to him: Good master, what good
shall I do that I may have life everlasting?

19:17. Who said to him: Why askest thou me concerning good? One is
good, God. But if thou wilt enter into life, keep the commandments.

19:18. He said to him: Which? And Jesus said: Thou shalt do no murder,
Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not
bear false witness.

19:19. Honour thy father and thy mother: and, Thou shalt love thy
neighbor as thyself.

19:20. The young man saith to him: All these have I kept from my youth,
what is yet wanting to me?

19:21. Jesus saith to him: If thou wilt be perfect, go sell what thou
hast, and give to the poor, and thou shalt have treasure in heaven: and
come, follow me.

19:22. And when the young man had heard this word, he went away sad:
for he had great possessions.

19:23. Then Jesus said to his disciples: Amen, I say to you, that a
rich man shall hardly enter into the kingdom of heaven.

19:24. And again I say to you: It is easier for a camel to pass through
the eye of a needle, than for a rich man to enter into the kingdom of
heaven.

19:25. And when they had heard this, the disciples wondered much,
saying: Who then can be saved?

19:26. And Jesus beholding, said to them: With men this is impossible:
but with God all things are possible.

19:27. Then Peter answering, said to him: Behold we have left all
things, and have followed thee: what therefore shall we have?

19:28. And Jesus said to them: Amen I say to you, that you who have
followed me, in the regeneration, when the Son of man shall sit on the
seat of his majesty, you also shall sit on twelve seats judging the
twelve tribes of Israel.

19:29. And every one that hath left house, or brethren, or sisters, or
father, or mother, or wife, or children, or lands for my name’s sake,
shall receive an hundredfold, and shall possess life everlasting.

19:30. And many that are first, shall be last: and the last shall be
first.


Matthew Chapter 20

The parable of the labourers in the vineyard. The ambition of the two
sons of Zebedee. Christ gives sight to two blind men.

20:1. The kingdom of heaven is like to an householder, who went out
early in the morning to hire labourers into his vineyard.

20:2. And having agreed with the labourers for a penny a day, he sent
them into his vineyard.

20:3. And going out about the third hour, he saw others standing in the
marketplace idle.

20:4. And he said to them: Go you also into my vineyard, and I will
give you what shall be just.

20:5. And they went their way. And again he went out about the sixth
and the ninth hour, and did in like manner.

20:6. But about the eleventh hour he went out and found others
standing, and he saith to them: Why stand you here all the day idle?

20:7. They say to him: Because no man hath hired us. He saith to them:
Go ye also into my vineyard.

20:8. And when evening was come, the lord of the vineyard saith to his
steward: Call the labourers and pay them their hire, beginning from the
last even to the first.

20:9. When therefore they were come that came about the eleventh hour,
they received every man a penny.

20:10. But when the first also came, they thought that they should
receive more: And they also received every man a penny.

20:11. And receiving it they murmured against the master of the house,

20:12. Saying: These last have worked but one hour, and thou hast made
them equal to us, that have borne the burden of the day and the heats.

20:13. But he answering said to one of them: friend, I do thee no
wrong: didst thou not agree with me for a penny?

20:14. Take what is thine, and go thy way: I will also give to this
last even as to thee.

20:15. Or, is it not lawful for me to do what I will? Is thy eye evil,
because I am good?

What I will.... Viz., with my own, and in matters that depend on my own
bounty.

20:16. So shall the last be first and the first last. For many are
called but few chosen.

20:17. And Jesus going up to Jerusalem, took the twelve disciples apart
and said to them:

20:18. Behold we go up to Jerusalem, and the Son of man shall be
betrayed to the chief priests and the scribes: and they shall condemn
him to death.

20:19. And shall deliver him to the Gentiles to be mocked and scourged
and crucified: and the third day he shall rise again.

20:20. Then came to him the mother of the sons of Zebedee with her
sons, adoring and asking something of him.

20:21. Who said to her: What wilt thou? She saith to him: say that
these my two sons may sit, the one on thy right hand, and the other on
thy left, in thy kingdom.

20:22. And Jesus answering, said: You know not what you ask. Can you
drink the chalice that I shall drink? They say to him: We can.

20:23. He saith to them: My chalice indeed you shall drink; but to sit
on my right or left hand is not mine to give to you, but to them for
whom it is prepared by my Father.

20:24. And the ten, hearing it, were moved with indignation against the
two brethren.

20:25. But Jesus called them to him and said: You know that the princes
of the Gentiles lord it over them; and that they that are the greater,
exercise power upon them.

20:26. It shall not be so among you: but whosoever is the greater among
you, let him be your minister.

20:27. And he that will be first among you shall be your servant.

20:28. Even as the Son of man is not come to be ministered unto, but to
minister and to give his life a redemption for many.

20:29. And when they went out from Jericho, a great multitude followed
him.

20:30. And behold two blind men sitting by the way side heard that
Jesus passed by. And they cried out, saying: O Lord, thou son of David,
have mercy on us.

20:31. And the multitude rebuked them that they should hold their
peace. But they cried out the more, saying: O Lord, thou son of David,
have mercy on us.

20:32. And Jesus stood and called them and said: What will ye that I do
to you?

20:33. They say to him: Lord, that our eyes be opened.

20:34. And Jesus having compassion on them, touched their eyes. And
immediately they saw and followed him.


Matthew Chapter 21

Christ rides into Jerusalem upon an ass. He casts the buyers and
sellers out of the temple, curses the fig tree and puts to silence the
priests and scribes.

21:1. And when they drew nigh to Jerusalem and were come to Bethphage,
unto mount Olivet, then Jesus sent two disciples,

21:2. Saying to them: Go ye into the village that is over against you:
and immediately you shall find an ass tied and a colt with her. Loose
them and bring them to me.

21:3. And if any man shall say anything to you, say ye that the Lord
hath need of them. And forthwith he will let them go.

21:4. Now all this was done that it might be fulfilled which was spoken
by the prophet, saying:

21:5. Tell ye the daughter of Sion: Behold thy king cometh to thee,
meek and sitting upon an ass and a colt, the foal of her that is used
to the yoke.

21:6. And the disciples going, did as Jesus commanded them.

21:7. And they brought the ass and the colt and laid their garments
upon them and made him sit thereon.

21:8. And a very great multitude spread their garments in the way: and
others cut boughs from the trees and strewed them in the way.

21:9. And the multitudes that went before and that followed cried,
saying: Hosanna to the son of David: Blessed is he that cometh in the
name of the Lord: Hosanna in the highest.

21:10. And when he was come into Jerusalem, the whole city was moved,
saying: Who is this?

21:11. And the people said: This is Jesus, the prophet from Nazareth of
Galilee.

21:12. And Jesus went into the temple of God and cast out all them that
sold and bought in the temple and overthrew the tables of the money
changers and the chairs of them that sold doves.

21:13. And he saith to them: It is written, My house shall be called
the house of prayer; but you have made it a den of thieves.

21:14. And there came to him the blind and the lame in the temple: and
he healed them.

21:15. And the chief priests and scribes, seeing the wonderful things
that he did and the children crying in the temple and saying: Hosanna
to the son of David, were moved with indignation,

21:16. And said to him: Hearest thou what these say? And Jesus said to
them: Yea, have you never read: Out of the mouth of infants and of
sucklings thou hast perfected praise?

21:17. And leaving them, he went out of the city into Bethania and
remained there.

21:18. And in the morning, returning into the city, he was hungry.

21:19. And seeing a certain fig tree by the way side, he came to it and
found nothing on it but leaves only. And he saith to it: May no fruit
grow on thee henceforward for ever. And immediately the fig tree
withered away.

21:20. And the disciples seeing it wondered, saying: How is it
presently withered away?

21:21. And Jesus answering, said to them: Amen, I say to you, if you
shall have faith and stagger not, not only this of the fig tree shall
you do, but also if you shall say to this mountain, Take up and cast
thyself into the sea, it shall be done.

21:22. And all things whatsoever you shall ask in prayer believing, you
shall receive.

21:23. And when he was come into the temple, there came to him, as he
was teaching, the chief priests and ancients of the people, saying: By
what authority dost thou these things? And who hath given thee this
authority?

21:24. Jesus answering, said to them: I also will ask you one word,
which if you shall tell me, I will also tell you by what authority I do
these things.

21:25. The baptism of John, whence was it? From heaven or from men? But
they thought within themselves, saying:

21:26. If we shall say, from heaven, he will say to us: Why then did
you not believe him? But if we shall say, from men, we are afraid of
the multitude: for all held John as a prophet.

21:27. And answering Jesus, they said: We know not. He also said to
them: Neither do I tell you by what authority I do these things.

21:28. But what think you? A certain man had two sons: and coming to
the first, he said: Son, go work to day in my vineyard.

21:29. And he answering, said: I will not. But afterwards, being moved
with repentance, he went.

21:30. And coming to the other, he said in like manner. And he
answering said: I go, Sir. And he went not.

21:31. Which of the two did the father’s will? They say to him: The
first. Jesus saith to them: Amen I say to you that the publicans and
the harlots shall go into the kingdom of God before you.

21:32. For John came to you in the way of justice: and you did not
believe him. But the publicans and the harlots believed him: but you,
seeing it, did not even afterwards repent, that you might believe him.

21:33. Hear ye another parable. There was a man, an householder, who
planted a vineyard and made a hedge round about it and dug in it a
press and built a tower and let it out to husbandmen and went into a
strange country.

21:34. And when the time of the fruits drew nigh, he sent his servants
to the husbandmen that they might receive the fruits thereof.

21:35. And the husbandmen laying hands on his servants, beat one and
killed another and stoned another.

21:36. Again he sent other servants, more than the former; and they did
to them in like manner.

21:37. And last of all he sent to them his son, saying: They will
reverence my son.

21:38. But the husbandmen seeing the son, said among themselves: This
is the heir: come, let us kill him, and we shall have his inheritance.

21:39. And taking him, they cast him forth out of the vineyard and
killed him.

21:40. When therefore the lord of the vineyard shall come, what will he
do to those husbandmen?

21:41. They say to him: He will bring those evil men to an evil end and
will let out his vineyard to other husbandmen that shall render him the
fruit in due season.

21:42. Jesus saith to them: Have you never read in the Scriptures: The
stone which the builders rejected, the same is become the head of the
corner? By the Lord this has been done; and it is wonderful in our
eyes.

21:43. Therefore I say to you that the kingdom of God shall be taken
from you and shall be given to a nation yielding the fruits thereof.

21:44. And whosoever shall fall on this stone shall be broken: but on
whomsoever it shall fall, it shall grind him to powder.

21:45. And when the chief priests and Pharisees had heard his parables,
they knew that he spoke of them.

21:46. And seeking to lay hands on him, they feared the multitudes,
because they held him as a prophet.


Matthew Chapter 22

The parable of the marriage feast. Christ orders tribute to be paid to
Caesar. He confutes the Sadducees, shews which is the first commandment
in the law and puzzles the Pharisees.

22:1. And Jesus answering, spoke again in parables to them, saying:

22:2. The kingdom of heaven is likened to a king who made a marriage
for his son.

22:3. And he sent his servants to call them that were invited to the
marriage: and they would not come.

22:4. Again he sent other servants, saying: Tell them that were
invited, Behold, I have prepared my dinner: my beeves and fatlings are
killed, and all things are ready. Come ye to the marriage.

22:5. But they neglected and went their ways, one to his farm and
another to his merchandise.

22:6. And the rest laid hands on his servants and, having treated them
contumeliously, put them to death.

22:7. But when the king had heard of it, he was angry: and sending his
armies, he destroyed those murderers and burnt their city.

22:8. Then he saith to his servants: The marriage indeed is ready; but
they that were invited were not worthy.

22:9. Go ye therefore into the highways; and as many as you shall find,
call to the marriage.

22:10. And his servants going forth into the ways, gathered together
all that they found, both bad and good: and the marriage was filled
with guests.

22:11. And the king went in to see the guests: and he saw there a man
who had not on a wedding garment.

22:12. And he saith to him: Friend, how camest thou in hither not
having on a wedding garment? But he was silent.

22:13. Then the king said to the waiters: Bind his hands and feet, and
cast him into the exterior darkness. There shall be weeping and
gnashing of teeth.

22:14. For many are called, but few are chosen.

22:15. Then the Pharisees going, consulted among themselves how to
insnare him in his speech.

22:16. And they sent to him their disciples with the Herodians, saying:
Master, we know that thou art a true speaker and teachest the way of
God in truth. Neither carest thou for any man: for thou dost not regard
the person of men.

The Herodians.... That is, some that belonged to Herod, and that joined
with him in standing up for the necessity of paying tribute to Caesar,
that is, to the Roman emperor. Some are of opinion that there was a
sect among the Jews called Herodians, from their maintaining that Herod
was the Messias.

22:17. Tell us therefore what dost thou think? Is it lawful to give
tribute to Caesar, or not?

22:18. But Jesus knowing their wickedness, said: Why do you tempt me,
ye hypocrites?

22:19. Shew me the coin of the tribute. And they offered him a penny.

22:20. And Jesus saith to them: Whose image and inscription is this?

22:21. They say to him: Caesar’s. Then he saith to them: Render
therefore to Caesar the things that are Caesar’s; and to God, the
things that are God’s.

22:22. And hearing this, they wondered and, leaving him, went their
ways.

22:23. That day there came to him the Sadducees, who say there is no
resurrection; and asked him,

22:24. Saying: Master, Moses said: If a man die having no son, his
brother shall marry his wife and raise up issue to his brother.

22:25. Now there were with us seven brethren: and the first having
married a wife, died; and not having issue, left his wife to his
brother.

22:26. In like manner the second and the third and so on, to the
seventh.

22:27. And last of all the woman died also.

22:28. At the resurrection therefore, whose wife of the seven shall she
be? For they all had her.

22:29. And Jesus answering, said to them: You err, not knowing the
Scriptures nor the power of God.

22:30. For in the resurrection they shall neither marry nor be married,
but shall be as the angels of God in heaven.

22:31. And concerning the resurrection of the dead, have you not read
that which was spoken by God, saying to you:

22:32. I am the God of Abraham and the God of Isaac and the God of
Jacob? He is not the God of the dead but of the living.

22:33. And the multitudes hearing it were in admiration at his
doctrine.

22:34. But the Pharisees, hearing that he had silenced the Sadducees,
came together.

22:35. And one of them, a doctor of the law, asked him, tempting him:

22:36. Master, which is the great commandment in the law?

22:37. Jesus said to him: Thou shalt love the Lord thy God with thy
whole heart and with thy whole soul and with thy whole mind.

22:38. This is the greatest and the first commandment.

22:39. And the second is like to this: Thou shalt love thy neighbour as
thyself.

22:40. On these two commandments dependeth the whole law and the
prophets.

22:41. And the Pharisees being gathered together, Jesus asked them,

22:42. Saying: What think you of Christ? Whose son is he? They say to
him: David’s.

22:43. He saith to them: How then doth David in spirit call him Lord,
saying:

22:44. The Lord said to my Lord: Sit on my right hand, until I make thy
enemies thy footstool?

22:45. If David then call him Lord, how is he his son?

22:46. And no man was able to answer him a word: neither durst any man
from that day forth ask him any more questions.


Matthew Chapter 23

Christ admonishes the people to follow the good doctrine, not the bad
example of the scribes and Pharisees. He warns his disciples not to
imitate their ambition and denounces divers woes against them for their
hypocrisy and blindness.

23:1. Then Jesus spoke to the multitudes and to his disciples,

23:2. Saying: The scribes and the Pharisees have sitten on the chair of
Moses.

23:3. All things therefore whatsoever they shall say to you, observe
and do: but according to their works do ye not. For they say, and do
not.

23:4. For they bind heavy and insupportable burdens and lay them on
men’s shoulders: but with a finger of their own they will not move
them.

23:5. And all their works they do for to be seen of men. For they make
their phylacteries broad and enlarge their fringes.

Phylacteries.... that is, parchments, on which they wrote the ten
commandments, and carried them on their foreheads before their eyes:
which the Pharisees affected to wear broader than other men; so to seem
more zealous for the law.

23:6. And they love the first places at feasts and the first chairs in
the synagogues,

23:7. And salutations in the market place, and to be called by men,
Rabbi.

23:8. But be not you called Rabbi. For one is your master: and all you
are brethren.

23:9. And call none your father upon earth; for one is your father, who
is in heaven.

Call none your father—Neither be ye called masters, etc.... The meaning
is that our Father in heaven is incomparably more to be regarded, than
any father upon earth: and no master to be followed, who would lead us
away from Christ. But this does not hinder but that we are by the law
of God to have a due respect both for our parents and spiritual
fathers, (1 Cor. 4. 23:15,) and for our masters and teachers.

23:10. Neither be ye called masters: for one is your master, Christ.

23:11. He that is the greatest among you shall be your servant.

23:12. And whosoever shall exalt himself shall be humbled: and he that
shall humble himself shall be exalted.

23:13. But woe to you, scribes and Pharisees, hypocrites, because you
shut the kingdom of heaven against men: for you yourselves do not enter
in and those that are going in, you suffer not to enter.

23:14. Woe to you scribes and Pharisees, hypocrites, because you devour
the houses of widows, praying long prayers. For this you shall receive
the greater judgment.

23:15. Woe to you, scribes and Pharisees, hypocrites, because you go
round about the sea and the land to make one proselyte. And when he is
made, you make him the child of hell twofold more than yourselves.

23:16. Woe to you, blind guides, that say, Whosoever shall swear by the
temple, it is nothing; but he that shall swear by the gold of the
temple is a debtor.

23:17. Ye foolish and blind: for whether is greater, the gold or the
temple that sanctifieth the gold?

23:18. And whosoever shall swear by the altar, it is nothing; but
whosoever shall swear by the gift that is upon it is a debtor.

23:19. Ye blind: for whether is greater, the gift or the altar that
sanctifieth the gift?

23:20. He therefore that sweareth by the altar sweareth by it and by
all things that are upon it.

23:21. And whosoever shall swear by the temple sweareth by it and by
him that dwelleth in it.

23:22. And he that sweareth by heaven sweareth by the throne of God and
by him that sitteth thereon.

23:23. Woe to you, scribes and Pharisees, hypocrites; because you tithe
mint and anise and cummin and have left the weightier things of the
law: judgment and mercy and faith. These things you ought to have done
and not to leave those undone.

23:24. Blind guides, who strain out a gnat and swallow a camel.

23:25. Woe to you, scribes and Pharisees, hypocrites; because you make
clean the outside of the cup and of the dish, but within you are full
of rapine and uncleanness.

23:26. Thou blind Pharisee, first make clean the inside of the cup and
of the dish, that the outside may become clean.

23:27. Woe to you, scribes and Pharisees, hypocrites; because you are
like to whited sepulchres, which outwardly appear to men beautiful but
within are full of dead men’s bones and of all filthiness.

23:28. So you also outwardly indeed appear to men just: but inwardly
you are full of hypocrisy and iniquity.

23:29. Woe to you, scribes and Pharisees, hypocrites, that build the
sepulchres of the prophets and adorn the monuments of the just,

Build the sepulchres, etc.... This is not blamed, as if it were in
itself evil to build or adorn the monuments of the prophets: but the
hypocrisy of the Pharisees is here taxed; who, whilst they pretended to
honour the memory of the prophets, were persecuting even unto death the
Lord of the prophets.

23:30. And say: If we had been in the days of our fathers, we would not
have been partakers with them in the blood of the prophets.

23:31. Wherefore you are witnesses against yourselves, that you are the
sons of them that killed the prophets.

23:32. Fill ye up then the measure of your fathers.

23:33. You serpents, generation of vipers, how will you flee from the
judgment of hell?

23:34. Therefore behold I send to you prophets and wise men and
scribes: and some of them you will put to death and crucify: and some
you will scourge in your synagogues and persecute from city to city.

23:35. That upon you may come all the just blood that hath been shed
upon the earth, from the blood of Abel the just, even unto the blood of
Zacharias the son of Barachias, whom you killed between the temple and
the altar.

That upon you may come, etc.... Not that they should suffer more than
their own sins justly deserved; but that the justice of God should now
fall upon them with such a final vengeance, once for all, as might
comprise all the different kinds of judgments and punishments, that had
at any time before been inflicted for the shedding of just blood.

23:36. Amen I say to you, all these things shall come upon this
generation.

23:37. Jerusalem, Jerusalem, thou that killest the prophets and stonest
them that are sent unto thee, how often would I have gathered together
thy children, as the hen doth gather her chickens under her wings, and
thou wouldst not?

23:38. Behold, your house shall be left to you, desolate.

23:39. For I say to you, you shall not see me henceforth till you say:
Blessed is he that cometh in the name of the Lord.


Matthew Chapter 24

Christ foretells the destruction of the temple, with the signs that
shall come before it and before the last judgment. We must always
watch.

24:1. And Jesus being come out of the temple, went away. And his
disciples came to shew him the buildings of the temple.

24:2. And he answering, said to them: Do you see all these things? Amen
I say to you, there shall not be left here a stone upon a stone that
shall not be destroyed.

24:3. And when he was sitting on mount Olivet, the disciples came to
him privately, saying: Tell us when shall these things be? And what
shall be the sign of thy coming and of the consummation of the world?

24:4. And Jesus answering, said to them: Take heed that no man seduce
you.

24:5. For many will come in my name saying, I am Christ. And they will
seduce many.

24:6. And you shall hear of wars and rumours of wars. See that ye be
not troubled. For these things must come to pass: but the end is not
yet.

24:7. For nation shall rise against nation, and kingdom against
kingdom: And there shall be pestilences and famines and earthquakes in
places.

24:8. Now all these are the beginnings of sorrows.

24:9. Then shall they deliver you up to be afflicted and shall put you
to death: and you shall be hated by all nations for my name’s sake.

24:10. And then shall many be scandalized and shall betray one another
and shall hate one another.

24:11. And many false prophets shall rise and shall seduce many.

24:12. And because iniquity hath abounded, the charity of many shall
grow cold.

24:13. But he that shall persevere to the end, he shall be saved.

24:14. And this gospel of the kingdom shall be preached in the whole
world, for a testimony to all nations: and then shall the consummation
come.

24:15. When therefore you shall see the abomination of desolation,
which was spoken of by Daniel the prophet, standing in the holy place:
he that readeth let him understand.

24:16. Then they that are in Judea, let them flee to the mountains:

24:17. And he that is on the housetop, let him not come down to take
any thing out of his house:

24:18. And he that is in the field, let him not go back to take his
coat.

24:19. And woe to them that are with child and that give suck in those
days.

24:20. But pray that your flight be not in the winter or on the
sabbath.

24:21. For there shall be then great tribulation, such as hath not been
from the beginning of the world until now, neither shall be.

24:22. And unless those days had been shortened, no flesh should be
saved: but for the sake of the elect those days shall be shortened.

24:23. Then if any man shall say to you, Lo here is Christ, or there:
do not believe him.

24:24. For there shall arise false Christs and false prophets and shall
shew great signs and wonders, insomuch as to deceive (if possible) even
the elect.

24:25. Behold I have told it to you, beforehand.

24:26. If therefore they shall say to you, Behold he is in the desert:
go ye not out. Behold he is in the closets: believe it not.

24:27. For as lightning cometh out of the east and appeareth even into
the west: so shall also the coming of the Son of man be.

24:28. Wheresoever the body shall be, there shall the eagles also be
gathered together.

Wheresoever, etc.... The coming of Christ shall be sudden, and manifest
to all the world, like lightning: and wheresoever he shall come,
thither shall all mankind be gathered to him, as eagles are gathered
about a dead body.

24:29. And immediately after the tribulation of those days, the sun
shall be darkened and the moon shall not give her light and the stars
shall fall from heaven and the powers of heaven shall be moved.

The stars.... Or flaming meteors resembling stars.

24:30. And then shall appear the sign of the Son of man in heaven. And
then shall all tribes of the earth mourn: and they shall see the Son of
man coming in the clouds of heaven with much power and majesty.

The sign, etc.... The cross of Christ.

24:31. And he shall send his angels with a trumpet and a great voice:
and they shall gather together his elect from the four winds, from the
farthest parts of the heavens to the utmost bounds of them.

24:32. And from the fig tree learn a parable: When the branch thereof
is now tender and the leaves come forth, you know that summer is nigh.

24:33. So you also, when you shall see all these things, know ye that
it is nigh, even at the doors.

24:34. Amen I say to you that this generation shall not pass till all
these things be done.

24:35. Heaven and earth shall pass: but my words shall not pass.

Shall pass.... Because they shall be changed at the end of the world
into a new heaven and new earth.

24:36. But of that day and hour no one knoweth: no, not the angels of
heaven, but the Father alone.

24:37. And as in the days of Noe, so shall also the coming of the Son
of man be.

24:38. For, as in the days before the flood they were eating and
drinking, marrying and giving in marriage, even till that day in which
Noe entered into the ark:

24:39. And they knew not till the flood came and took them all away: so
also shall the coming of the Son of man be.

24:40. Then two shall be in the field. One shall be taken and one shall
be left.

24:41. Two women shall be grinding at the mill. One shall be taken and
one shall be left.

24:42. Watch ye therefore, because you know not what hour your Lord
will come.

24:43. But this know ye, that, if the goodman of the house knew at what
hour the thief would come, he would certainly watch and would not
suffer his house to be broken open.

24:44. Wherefore be you also ready, because at what hour you know not
the Son of man will come.

24:45. Who, thinkest thou, is a faithful and wise servant, whom his
lord hath appointed over his family, to give them meat in season?

24:46. Blessed is that servant, whom when his lord shall come he shall
find so doing.

24:47. Amen I say to you: he shall place him over all his goods.

24:48. But if that evil servant shall say in his heart: My lord is long
a coming:

24:49. And shall begin to strike his fellow servants and shall eat and
drink with drunkards:

24:50. The lord of that servant shall come in a day that he hopeth not
and at an hour that he knoweth not:

24:51. And shall separate him and appoint his portion with the
hypocrites. There shall be weeping and gnashing of teeth.


Matthew Chapter 25

The parable of the ten virgins and of the talents. The description of
the last judgment.

25:1. Then shall the kingdom of heaven be like to ten virgins, who
taking their lamps went out to meet the bridegroom and the bride.

25:2. And five of them were foolish and five wise.

25:3. But the five foolish, having taken their lamps, did not take oil
with them.

25:4. But the wise took oil in their vessels with the lamps.

25:5. And the bridegroom tarrying, they all slumbered and slept.

25:6. And at midnight there was a cry made: Behold the bridegroom
cometh. Go ye forth to meet him.

25:7. Then all those virgins arose and trimmed their lamps.

25:8. And the foolish said to the wise: Give us of your oil, for our
lamps are gone out.

25:9. The wise answered, saying: Lest perhaps there be not enough for
us and for you, go ye rather to them that sell and buy for yourselves.

25:10. Now whilst they went to buy the bridegroom came: and they that
were ready went in with him to the marriage. And the door was shut.

25:11. But at last came also the other virgins, saying: Lord, Lord,
open to us.

25:12. But he answering said: Amen I say to you, I know you not.

25:13. Watch ye therefore, because you know not the day nor the hour.

25:14. For even as a man going into a far country called his servants
and delivered to them his goods;

25:15. And to one he gave five talents, and to another two, and to
another one, to every one according to his proper ability: and
immediately he took his journey.

25:16. And he that had received the five talents went his way and
traded with the same and gained other five.

25:17. And in like manner he that had received the two gained other
two.

25:18. But he that had received the one, going his way, digged into the
earth and hid his lord’s money.

25:19. But after a long time the lord of those servants came and
reckoned with them.

25:20. And he that had received the five talents coming, brought other
five talents, saying: Lord, thou didst deliver to me five talents.
Behold I have gained other five over and above.

25:21. His lord said to him: Well done, good and faithful servant,
because thou hast been faithful over a few things, I will place thee
over many things. Enter thou into the joy of thy lord.

25:22. And he also that had received the two talents came and said:
Lord, thou deliveredst two talents to me. Behold I have gained other
two.

25:23. His lord said to him: Well done, good and faithful servant:
because thou hast been faithful over a few things, I will place thee
over many things. Enter thou into the joy of thy lord.

25:24. But he that had received the one talent, came and said: Lord, I
know that thou art a hard man; thou reapest where thou hast not sown
and gatherest where thou hast not strewed.

25:25. And being afraid, I went and hid thy talent in the earth. Behold
here thou hast that which is thine.

25:26. And his lord answering, said to him: Wicked and slothful
servant, thou knewest that I reap where I sow not and gather where I
have not strewed.

25:27. Thou oughtest therefore to have committed my money to the
bankers: and at my coming I should have received my own with usury.

25:28. Take ye away therefore the talent from him and give it him that
hath ten talents.

25:29. For to every one that hath shall be given, and he shall abound:
but from him that hath not, that also which he seemeth to have shall be
taken away.

25:30. And the unprofitable servant, cast ye out into the exterior
darkness. There shall be weeping and gnashing of teeth.

25:31. And when the Son of man shall come in his majesty, and all the
angels with him, then shall he sit upon the seat of his majesty.

25:32. And all nations shall be gathered together before him: and he
shall separate them one from another, as the shepherd separateth the
sheep from the goats:

25:33. And he shall set the sheep on his right hand, but the goats on
his left.

25:34. Then shall the king say to them that shall be on his right hand:
Come, ye blessed of my Father, possess you the kingdom prepared for you
from the foundation of the world.

25:35. For I was hungry, and you gave me to eat: I was thirsty, and you
gave me to drink: I was a stranger, and you took me in:

25:36. Naked, and you covered me: sick, and you visited me: I was in
prison, and you came to me.

25:37. Then shall the just answer him, saying: Lord, when did we see
thee hungry and fed thee: thirsty and gave thee drink?

25:38. Or when did we see thee a stranger and took thee in? Or naked
and covered thee?

25:39. Or when did we see thee sick or in prison and came to thee?

25:40. And the king answering shall say to them: Amen I say to you, as
long as you did it to one of these my least brethren, you did it to me.

25:41. Then he shall say to them also that shall be on his left hand:
Depart from me, you cursed, into everlasting fire, which was prepared
for the devil and his angels.

25:42. For I was hungry and you gave me not to eat: I was thirsty and
you gave me not to drink.

25:43. I was a stranger and you took me not in: naked and you covered
me not: sick and in prison and you did not visit me.

25:44. Then they also shall answer him, saying: Lord, when did we see
thee hungry or thirsty or a stranger or naked or sick or in prison and
did not minister to thee?

25:45. Then he shall answer them, saying: Amen: I say to you, as long
as you did it not to one of these least, neither did you do it to me.

25:46. And these shall go into everlasting punishment: but the just,
into life everlasting.


Matthew Chapter 26

The Jews conspire against Christ. He is anointed by Mary. The treason
of Judas. The last supper. The prayer in the garden. The apprehension
of our Lord. His treatment in the house of Caiphas.

26:1. And it came to pass, when Jesus had ended all these words, he
said to his disciples:

26:2. You know that after two days shall be the pasch: and the Son of
man shall be delivered up to be crucified.

26:3. Then were gathered together the chief priests and ancients of the
people, into the court of the high priest, who was called Caiphas:

26:4. And they consulted together that by subtilty they might apprehend
Jesus and put him to death.

26:5. But they said: Not on the festival day, lest perhaps there should
be a tumult among the people.

26:6. And when Jesus was in Bethania, in the house of Simon the leper,

26:7. There came to him a woman having an alabaster box of precious
ointment and poured it on his head as he was at table.

26:8. And the disciples seeing it had indignation, saying: To what
purpose is this waste?

26:9. For this might have been sold for much and given to the poor.

26:10. And Jesus knowing it, said to them: Why do you trouble this
woman? For she hath wrought a good work upon me.

26:11. For the poor you have always with you: but me you have not
always.

Me you have not always.... Viz., in a visible manner, as when
conversant here on earth; and as we have the poor, whom we may daily
assist and relieve.

26:12. For she in pouring this ointment on my body hath done it for my
burial.

26:13. Amen I say to you, wheresoever this gospel shall be preached in
the whole world, that also which she hath done shall be told for a
memory of her.

26:14. Then went one of the twelve, who was called Judas Iscariot, to
the chief priests.

26:15. And said to them: What will you give me, and I will deliver him
unto you? But they appointed him thirty pieces of silver.

26:16. And from thenceforth he sought opportunity to betray him.

26:17. And on the first day of the Azymes, the disciples came to Jesus,
saying: Where wilt thou that we prepare for thee to eat the pasch?

Azymes.... Feast of the unleavened bread. Pasch.... The paschal lamb.

26:18. But Jesus said: Go ye into the city to a certain man and say to
him: The master saith, My time is near at hand. With thee I make the
pasch with my disciples.

26:19. And the disciples did as Jesus appointed to them: and they
prepared the pasch.

26:20. But when it was evening, he sat down with his twelve disciples.

26:21. And whilst they were eating, he said: Amen I say to you that one
of you is about to betray me.

26:22. And they being very much troubled began every one to say: Is it
I, Lord?

26:23. But he answering said: He that dippeth his hand with me in the
dish, he shall betray me.

26:24. The Son of man indeed goeth, as it is written of him. But woe to
that man by whom the Son of man shall be betrayed. It were better for
him, if that man had not been born.

26:25. And Judas that betrayed him answering, said: Is it I, Rabbi? He
saith to him: Thou hast said it.

26:26. And whilst they were at supper, Jesus took bread and blessed and
broke and gave to his disciples and said: Take ye and eat. This is my
body.

This is my body.... He does not say, This is the figure of my body—but
This is my body. (2 Council of Nice, Act. 6.) Neither does he say in
this, or with this is my body; but absolutely, This is my body: which
plainly implies transubstantiation.

26:27. And taking the chalice, he gave thanks and gave to them, saying:
Drink ye all of this.

Drink ye all of this.... This was spoken to the twelve apostles; who
were the all then present; and they all drank of it, says St. Mark 14.
23. But it no ways follows from these words spoken to the apostles,
that all the faithful are here commanded to drink of the chalice; any
more than that all the faithful are commanded to consecrate, offer and
administer this sacrament; because Christ upon this same occasion, and
at the same time, bid the apostles do so; in these words, St. Luke 22.
19, Do this for a commemoration of me.

26:28. For this is my blood of the new testament, which shall be shed
for many unto remission of sins.

Blood of the new testament.... As the old testament was dedicated with
the blood of victims, by Moses, in these words: This is the blood of
the testament, etc., Heb. 9. 20; so here is the dedication and
institution of the new testament, in the blood of Christ, here
mystically shed by these words: This is the blood of the new testament,
etc.

26:29. And I say to you, I will not drink from henceforth of this fruit
of the vine until that day when I shall drink it with you new in the
kingdom of my Father.

Fruit of the vine.... These words, by the account of St. Luke 26:22.
18, were not spoken of the sacramental cup, but of the wine that was
drunk with the paschal lamb. Though the sacramental cup might also be
called the fruit of the vine, because it was consecrated from wine, and
retains the likeness, and all the accidents or qualities of wine.

26:30. And a hymn being said, they went out unto mount Olivet.

26:31. Then Jesus saith to them: All you shall be scandalized in me
this night. For it is written: I will strike the shepherd: and the
sheep of the flock shall be dispersed.

Scandalized in me, etc.... Forasmuch as my being apprehended shall make
you all run away and forsake me.

26:32. But after I shall be risen again, I will go before you into
Galilee.

26:33. And Peter answering, said to him: Although all shall be
scandalized in thee, I will never be scandalized.

26:34. Jesus said to him: Amen I say to thee that in this night before
the cock crow, thou wilt deny me thrice.

26:35. Peter saith to him: Yea, though I should die with thee, I will
not deny thee. And in like manner said all the disciples.

26:36. Then Jesus came with them into a country place which is called
Gethsemani. And he said to his disciples: Sit you here, till I go
yonder and pray.

26:37. And taking with him Peter and the two sons of Zebedee, he began
to grow sorrowful and to be sad.

26:38. Then he saith to them: My soul is sorrowful even unto death.
Stay you here and watch with me.

26:39. And going a little further, he fell upon his face, praying and
saying: My Father, if it be possible, let this chalice pass from me.
Nevertheless, not as I will but as thou wilt.

26:40. And he cometh to his disciples and findeth them asleep. And he
saith to Peter: What? Could you not watch one hour with me?

26:41. Watch ye: and pray that ye enter not into temptation. The spirit
indeed is willing, but the flesh weak.

26:42. Again the second time, he went and prayed, saying: My Father, if
this chalice may not pass away, but I must drink it, thy will be done.

26:43. And he cometh again and findeth them sleeping: for their eyes
were heavy.

26:44. And leaving them, he went again: and he prayed the third time,
saying the selfsame word.

26:45. Then he cometh to his disciples and said to them: Sleep ye now
and take your rest. Behold the hour is at hand: and the Son of man
shall be betrayed into the hands of sinners.

26:46. Rise: let us go. Behold he is at hand that will betray me.

26:47. As he yet spoke, behold Judas, one of the twelve, came, and with
him a great multitude with swords and clubs, sent from the chief
priests and the ancients of the people.

26:48. And he that betrayed him gave them a sign, saying: Whomsoever I
shall kiss, that is he. Hold him fast.

26:49. And forthwith coming to Jesus, he said: Hail, Rabbi. And he
kissed him.

26:50. And Jesus said to him: Friend, whereto art thou come? Then they
came up and laid hands on Jesus and held him.

26:51. And behold one of them that were with Jesus, stretching forth
his hand, drew out his sword: and striking the servant of the high
priest, cut off his ear.

26:52. Then Jesus saith to him: Put up again thy sword into its place:
for all that take the sword shall perish with the sword.

26:53. Thinkest thou that I cannot ask my Father, and he will give me
presently more than twelve legions of angels?

26:54. How then shall the scriptures be fulfilled, that so it must be
done?

26:55. In that same hour, Jesus said to the multitudes: You are come
out, as it were to a robber, with swords and clubs to apprehend me. I
sat daily with you, teaching in the temple: and you laid not hands on
me.

26:56. Now all this was done that the scriptures of the prophets might
be fulfilled. Then the disciples, all leaving him, fled.

26:57. But they holding Jesus led him to Caiphas the high priest, where
the scribes and the ancients were assembled.

26:58. And Peter followed him afar off, even to the court of the high
priest, And going in, he sat with the servants, that he might see the
end.

26:59. And the chief priests and the whole council sought false witness
against Jesus, that they might put him to death.

26:60. And they found not, whereas many false witnesses had come in.
And last of all there came two false witnesses:

26:61. And they said: This man said, I am able to destroy the temple of
God and after three days to rebuild it.

26:62. And the high priest rising up, said to him: Answerest thou
nothing to the things which these witness against thee?

26:63. But Jesus held his peace. And the high priest said to him: I
adjure thee by the living God, that thou tell us if thou be the Christ
the Son of God.

26:64. Jesus saith to him: Thou hast said it. Nevertheless I say to
you, hereafter you shall see the Son of man sitting on the right hand
of the power of God and coming in the clouds of heaven.

26:65. Then the high priest rent his garments, saying: He hath
blasphemed: What further need have we of witnesses? Behold, now you
have heard the blasphemy.

26:66. What think you? But they answering, said: He is guilty of death.

26:67. Then did they spit in his face and buffeted him. And others
struck his face with the palms of their hands,

26:68. Saying: Prophesy unto us, O Christ. Who is he that struck thee?

26:69. But Peter sat without in the court. And there came to him a
servant maid, saying: Thou also wast with Jesus the Galilean.

26:70. But he denied before them all, saying: I know not what thou
sayest.

26:71. And as he went out of the gate, another maid saw him; and she
saith to them that were there: This man also was with Jesus of
Nazareth.

26:72. And again he denied with an oath: I know not the man.

26:73. And after a little while, they came that stood by and said to
Peter: Surely thou also art one of them. For even thy speech doth
discover thee.

26:74. Then he began to curse and to swear that he knew not the man.
And immediately the cock crew.

26:75. And Peter remembered the word of Jesus which he had said: Before
the cock crow, thou wilt deny me thrice. And going forth, he wept
bitterly.


Matthew Chapter 27

The continuation of the history of the passion of Christ. His death and
burial.

27:1. And when morning was come, all the chief priests and ancients of
the people took counsel against Jesus, that they might put him to
death.

27:2. And they brought him bound and delivered him to Pontius Pilate
the governor.

27:3. Then Judas, who betrayed him, seeing that he was condemned,
repenting himself, brought back the thirty pieces of silver to the
chief priests and ancients,

27:4. Saying: I have sinned in betraying innocent blood. But they said:
What is that to us? Look thou to it.

27:5. And casting down the pieces of silver in the temple, he departed
and went and hanged himself with an halter.

27:6. But the chief priests having taken the pieces of silver, said: It
is not lawful to put them into the corbona, because it is the price of
blood.

Corbona.... A place in the temple where the people put in their gifts
or offerings.

27:7. And after they had consulted together, they bought with them the
potter’s field, to be a burying place for strangers.

27:8. For this cause that field was called Haceldama, that is, the
field of blood, even to this day.

27:9. Then was fulfilled that which was spoken by Jeremias the prophet,
saying: And they took the thirty pieces of silver, the price of him
that was prized, whom they prized of the children of Israel.

27:10. And they gave them unto the potter’s field, as the Lord
appointed to me.

27:11. And Jesus stood before the governor, and the governor asked him,
saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest
it.

27:12. And when he was accused by the chief priests and ancients, he
answered nothing.

27:13. Then Pilate saith to him: Dost not thou hear how great
testimonies they allege against thee?

27:14. And he answered him to never a word, so that the governor
wondered exceedingly.

27:15. Now upon the solemn day the governor was accustomed to release
to the people one prisoner, whom they would.

27:16. And he had then a notorious prisoner that was called Barabbas.

27:17. They therefore being gathered together, Pilate said: Whom will
you that I release to You: Barabbas, or Jesus that is called Christ?

27:18. For he knew that for envy they had delivered him.

27:19. And as he was sitting in the place of judgment, his wife sent to
him, saying: Have thou nothing to do with that just man; for I have
suffered many things this day in a dream because of him.

27:20. But the chief priests and ancients persuaded the people that
they should ask Barabbas and make Jesus away.

27:21. And the governor answering, said to them: Whether will you of
the two to be released unto you? But they said: Barabbas.

27:22. Pilate saith to them: What shall I do then with Jesus that is
called Christ? They say all: Let him be crucified.

27:23. The governor said to them: Why, what evil hath he done? But they
cried out the more, saying: Let him be crucified.

27:24. And Pilate seeing that he prevailed nothing, but that rather a
tumult was made, taking water washed his hands before the people,
saying: I am innocent of the blood of this just man. Look you to it.

27:25. And the whole people answering, said: His blood be upon us and
upon our children.

27:26. Then he released to them Barabbas: and having scourged Jesus,
delivered him unto them to be crucified.

27:27. Then the soldiers of the governor, taking Jesus into the hall,
gathered together unto him the whole band.

27:28. And stripping him, they put a scarlet cloak about him.

27:29. And platting a crown of thorns, they put it upon his head, and a
reed in his right hand. And bowing the knee before him, they mocked
him, saying: Hail, King of the Jews.

27:30. And spitting upon him, they took the reed and struck his head.

27:31. And after they had mocked him, they took off the cloak from him
and put on him his own garments and led him away to crucify him.

27:32. And going out, they found a man of Cyrene, named Simon: him they
forced to take up his cross.

27:33. And they came to the place that is called Golgotha, which is the
place of Calvary.

27:34. And they gave him wine to drink mingled with gall. And when he
had tasted, he would not drink.

27:35. And after they had crucified him, they divided his garments,
casting lots; that it might be fulfilled which was spoken by the
prophet, saying: They divided my garments among them; and upon my
vesture they cast lots.

27:36. And they sat and watched him.

27:37. And they put over his head his cause written: THIS IS JESUS THE
KING OF THE JEWS.

27:38. Then were crucified with him two thieves: one on the right hand
and one on the left.

27:39. And they that passed by blasphemed him, wagging their heads,

27:40. And saying: Vah, thou that destroyest the temple of God and in
three days dost rebuild it: save thy own self. If thou be the Son of
God, come down from the cross.

27:41. In like manner also the chief priests, with the scribes and
ancients, mocking said:

27:42. He saved others: himself he cannot save. If he be the king of
Israel, let him now come down from the cross: and we will believe him.

27:43. He trusted in God: let him now deliver him if he will have him.
For he said: I am the Son of God.

27:44. And the selfsame thing the thieves also that were crucified with
him reproached him with.

27:45. Now from the sixth hour, there was darkness over the whole
earth, until the ninth hour.

27:46. And about the ninth hour, Jesus cried with a loud voice, saying:
Eli, Eli, lamma sabacthani? That is, My God, My God, why hast thou
forsaken me?

27:47. And some that stood there and heard said: This man calleth
Elias.

27:48. And immediately one of them running took a sponge and filled it
with vinegar and put it on a reed and gave him to drink.

27:49. And the others said: Let be. Let us see whether Elias will come
to deliver him.

27:50. And Jesus again crying with a loud voice, yielded up the ghost.

27:51. And behold the veil of the temple was rent in two from the top
even to the bottom: and the earth quaked and the rocks were rent.

27:52. And the graves were opened: and many bodies of the saints that
had slept arose,

27:53. And coming out of the tombs after his resurrection, came into
the holy city and appeared to many.

27:54. Now the centurion and they that were with him watching Jesus,
having seen the earthquake and the things that were done, were sore
afraid, saying: Indeed this was the Son of God.

27:55. And there were there many women afar off, who had followed Jesus
from Galilee, ministering unto him:

27:56. Among whom was Mary Magdalen and Mary the mother of James and
Joseph and the mother of the sons of Zebedee.

27:57. And when it was evening, there came a certain rich man of
Arimathea, named Joseph, who also himself was a disciple of Jesus.

27:58. He went to Pilate and asked the body of Jesus. Then Pilate
commanded that the body should be delivered.

27:59. And Joseph taking the body wrapped it up in a clean linen cloth:

27:60. And laid it in his own new monument, which he had hewed out in a
rock. And he rolled a great stone to the door of the monument and went
his way.

27:61. And there was there Mary Magdalen and the other Mary, sitting
over against the sepulchre.

27:62. And the next day, which followed the day of preparation, the
chief priests and the Pharisees came together to Pilate,

The day of preparation.... The eve of the sabbath; so called, because
on that day they prepared all things necessary; not being allowed so
much as to dress their meat on the sabbath day.

27:63. Saying: Sir, we have remembered, that that seducer said, while
he was yet alive: After three days I will rise again.

27:64. Command therefore the sepulchre to be guarded until the third
day: lest perhaps his disciples come and steal him away and say to the
people: He is risen from the dead. And the last error shall be worse
than the first.

27:65. Pilate saith to them: You have a guard. Go, guard it as you
know.

27:66. And they departing, made the sepulchre sure, sealing the stone
and setting guards.


Matthew Chapter 28

The resurrection of Christ. His commission to his disciples.

28:1. And in the end of the sabbath, when it began to dawn towards the
first day of the week, came Mary Magdalen and the other Mary, to see
the sepulchre.

28:2. And behold there was a great earthquake. For an angel of the Lord
descended from heaven and coming rolled back the stone and sat upon it.

28:3. And his countenance was as lightning and his raiment as snow.

28:4. And for fear of him, the guards were struck with terror and
became as dead men.

28:5. And the angel answering, said to the women: Fear not you: for I
know that you seek Jesus who was crucified.

28:6. He is not here. For he is risen, as he said. Come, and see the
place where the Lord was laid.

28:7. And going quickly, tell ye his disciples that he is risen. And
behold he will go before you into Galilee. There you shall see him. Lo,
I have foretold it to you.

28:8. And they went out quickly from the sepulchre with fear and great
joy, running to tell his disciples.

28:9. And behold, Jesus met them, saying: All hail. But they came up
and took hold of his feet and adored him.

28:10. Then Jesus said to them: Fear not. Go, tell my brethren that
they go into Galilee. There they shall see me.

28:11. Who when they were departed, behold, some of the guards came
into the city and told the chief priests all things that had been done.

28:12. And they being assembled together with the ancients, taking
counsel, gave a great sum of money to the soldiers,

28:13. Saying: Say you, His disciples came by night and stole him away
when we were asleep.

28:14. And if the governor shall hear of this, we will persuade him and
secure you.

28:15. So they taking the money, did as they were taught: and this word
was spread abroad among the Jews even unto this day.

28:16. And the eleven disciples went into Galilee, unto the mountain
where Jesus had appointed them.

28:17. And seeing him they adored: but some doubted.

28:18. And Jesus coming, spoke to them, saying: All power is given to
me in heaven and in earth.

All power, etc.... See here the warrant and commission of the apostles
and their successors, the bishops and pastors of Christ’s church. He
received from his Father all power in heaven and in earth: and in
virtue of this power, he sends them (even as his Father sent him, St.
John 20. 21) to teach and disciple, not one, but all nations; and
instruct them in all truths: and that he may assist them effectually in
the execution of this commission, he promises to be with them, not for
three or four hundred years only, but all days, even to the
consummation of the world. How then could the Catholic Church ever go
astray; having always with her pastors, as is here promised, Christ
himself, who is the way, the truth, and the life. St. John 14.

28:19. Going therefore, teach ye all nations: baptizing them in the
name of the Father and of the Son and of the Holy Ghost.

28:20. Teaching them to observe all things whatsoever I have commanded
you. And behold I am with you all days, even to the consummation of the
world.




THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. MARK


St. Mark, the disciple and interpreter of St. Peter (saith St. Jerome),
according to what he heard from Peter himself, wrote at Rome a brief
Gospel at the request of the Brethren, about ten years after our lord’s
Ascension; which when Peter had heard, he approved of it and with his
authority published it to the church to be read. Baronius and others
say that the original was written in Latin: but the more general
opinion is that the Evangelist wrote it in Greek.


Mark Chapter 1

The preaching of John the Baptist. Christ is baptized by him. He calls
his disciples and works many miracles.

1:1. The beginning of the gospel of Jesus Christ, the Son of God.

1:2. As it is written in Isaias the prophet: Behold I send my angel
before thy face, who shall prepare the way before thee.

1:3. A voice of one crying in the desert: Prepare ye the way of the
Lord; make straight his paths.

1:4. John was in the desert, baptizing and preaching the baptism of
penance, unto remission of sins.

1:5. And there went out to him all the country of Judea and all they of
Jerusalem and were baptized by him in the river of Jordan, confessing
their sins.

1:6. And John was clothed with camel’s hair, and a leathern girdle
about his loins: and he ate locusts and wild honey.

1:7. And he preached, saying: There cometh after me one mightier than
I, the latchet of whose shoes I am not worthy to stoop down and loose.

1:8. I have baptized you with water: but he shall baptize you with the
Holy Ghost.

1:9. And it came to pass, in those days, Jesus came from Nazareth of
Galilee and was baptized by John in the Jordan.

1:10. And forthwith coming up out of the water, he saw the heavens
opened, and the Spirit as a dove descending and remaining on him.

1:11. And there came a voice from heaven: Thou art my beloved Son; in
thee I am well pleased.

1:12. And immediately the Spirit drove him out into the desert.

1:13. And he was in the desert forty days and forty nights, and was
tempted by Satan. And he was with beasts: and the angels ministered to
him.

1:14. And after that John was delivered up, Jesus came into Galilee,
preaching the gospel of the kingdom of God,

1:15. And saying: The time is accomplished and the kingdom of God is at
hand. Repent and believe the gospel:

1:16. And passing by the sea of Galilee, he saw Simon and Andrew his
brother, casting nets into the sea for they were fishermen.

1:17. And Jesus said to them: Come after me; and I will make you to
become fishers of men.

1:18. And immediately leaving their nets, they followed him.

1:19. And going on from thence a little farther, he saw James the son
of Zebedee and John his brother, who also were mending their nets in
the ship:

1:20. And forthwith he called them. And leaving their father Zebedee in
the ship with his hired men, they followed him.

1:21. And they entered into Capharnaum: and forthwith upon the sabbath
days going into the synagogue, he taught them.

1:22. And they were astonished at his doctrine. For he was teaching
them as one having power, and not as the scribes.

1:23. And there was in their synagogue a man with an unclean spirit;
and he cried out,

1:24. Saying: What have we to do with thee, Jesus of Nazareth? Art thou
come to destroy us? I know who thou art, the Holy One of God.

1:25. And Jesus threatened him, saying: Speak no more, and go out of
the man.

1:26. And the unclean spirit, tearing him and crying out with a loud
voice, went out of him.

1:27. And they were all amazed insomuch that they questioned among
themselves, saying: What thing is this? What is this new doctrine? For
with power he commandeth even the unclean spirits: and they obey him.

1:28. And the fame of him was spread forthwith into all the country of
Galilee.

1:29. And immediately going out of the synagogue they came into the
house of Simon and Andrew, with James and John.

1:30. And Simon’s wife’s mother lay in a fit of a fever: and forthwith
they tell him of her.

1:31. And coming to her, he lifted her up, taking her by the hand; and
immediately the fever left her, and she ministered unto them.

1:32. And when it was evening, after sunset, they brought to him all
that were ill and that were possessed with devils.

1:33. And all the city was gathered together at the door.

1:34. And he healed many that were troubled with divers diseases. And
he cast out many devils: and he suffered them not to speak, because
they knew him.

1:35. And rising very early, going out, he went into a desert place:
and there he prayed.

1:36. And Simon and they that were with him followed after him.

1:37. And when they had found him, they said to him: All seek for thee.

1:38. And he saith to them: Let us go into the neighbouring towns and
cities, that I may preach there also; for to this purpose am I come.

1:39. And he was preaching in their synagogues and in all Galilee and
casting out devils.

1:40. And there came a leper to him, beseeching him and kneeling down,
said to him: If thou wilt thou canst make me clean.

1:41. And Jesus, having compassion on him, stretched forth his hand and
touching him saith to him: I will. Be thou made clean.

1:42. And when he had spoken, immediately the leprosy departed from
him: and he was made clean.

1:43. And he strictly charged him and forthwith sent him away.

1:44. And he saith to him: See thou tell no one; but go, shew thyself
to the high priest and offer for thy cleansing the things that Moses
commanded, for a testimony to them.

1:45. But he being gone out, began to publish and to blaze abroad the
word: so that he could not openly go into the city, but was without in
desert places. And they flocked to him from all sides.


Mark Chapter 2

Christ heals the sick of the palsy. He calls Matthew and excuses his
disciples.

2:1. And again he entered into Capharnaum after some days.

2:2. And it was heard that he was in the house. And many came together,
so that there was no room: no, not even at the door. And he spoke to
them the word.

2:3. And they came to him, bringing one sick of the palsy, who was
carried by four.

2:4. And when they could not offer him unto him for the multitude, they
uncovered the roof where he was: and opening it, they let down the bed
wherein the man sick of the palsy lay.

2:5. And when Jesus had seen their faith, he saith to the sick of the
palsy: Son, thy sins are forgiven thee.

2:6. And there were some of the scribes sitting there and thinking in
their hearts:

2:7. Why doth this man speak thus? He blasphemeth. Who can forgive
sins, but God only?

2:8. Which Jesus presently knowing in his spirit that they so thought
within themselves, saith to them: Why think you these things in your
hearts?

2:9. Which is easier, to say to the sick of the palsy: Thy sins are
forgiven thee; or to say: Arise, take up thy bed and walk?

2:10. But that you may know that the Son of man hath power on earth to
forgive sins (he saith to the sick of the palsy):

2:11. I say to thee: Arise. Take up thy bed and go into thy house.

2:12. And immediately he arose and, taking up his bed, went his way in
the sight of all: so that all wondered and glorified God, saying: We
never saw the like.

2:13. And he went forth again to the sea side: and all the multitude
came to him. And he taught them.

2:14. And when he was passing by, he saw Levi, the son of Alpheus,
sitting at the receipt of custom; and he saith to him: Follow me. And
rising up, he followed him.

2:15. And it came to pass as he sat at meat in his house, many
publicans and sinners sat down together with Jesus and his disciples.
For they were many, who also followed him.

2:16. And the scribes and the Pharisees, seeing that he ate with
publicans and sinners, said to his disciples: Why doth your master eat
and drink with publicans and sinners?

2:17. Jesus hearing this, saith to them: They that are well have no
need of a physician, but they that are sick. For I came not to call the
just, but sinners.

2:18. And the disciples of John and the Pharisees used to fast. And
they come and say to him: Why do the disciples of John and of the
Pharisees fast; but thy disciples do not fast?

2:19. And Jesus saith to them: Can the children of the marriage fast,
as long as the bridegroom is with them? As long as they have the
bridegroom with them, they cannot fast.

2:20. But the days will come when the bridegroom shall be taken away
from them: and then they shall fast in those days.

2:21. No man seweth a piece of raw cloth to an old garment: otherwise
the new piecing taketh away from the old, and there is made a greater
rent.

2:22. And no man putteth new wine into old bottles: otherwise the wine
will burst the bottles, and both the wine will be spilled and the
bottles will be lost. But new wine must be put into new bottles.

2:23. And it came to pass again, as the Lord walked through the corn
fields on the sabbath, that his disciples began to go forward and to
pluck the ears of corn.

2:24. And the Pharisees said to him: Behold, why do they on the sabbath
day that which is not lawful?

2:25. And he said to them: Have you never read what David did when he
had need and was hungry, himself and they that were with him?

2:26. How he went into the house of God, under Abiathar the high
priest, and did eat the loaves of proposition, which was not lawful to
eat but for the priests, and gave to them who were with him?

2:27. And he said to them: The sabbath was made for man, and not man
for the sabbath.

2:28. Therefore the Son of man is Lord of the sabbath also.


Mark Chapter 3

Christ heals the withered hand. He chooses the twelve. He confutes the
blasphemy of the Pharisees.

3:1. And he entered again into the synagogue: and there was a man there
who had a withered hand.

3:2. And they watched him whether he would heal on the sabbath days,
that they might accuse him.

3:3. And he said to the man who had the withered hand: Stand up in the
midst.

3:4. And he saith to them: Is it lawful to do good on the sabbath days,
or to do evil? To save life, or to destroy? But they held their peace.

3:5. And looking round about on them with anger, being grieved for the
blindness of their hearts, he saith to the man: Stretch forth thy hand.
And he stretched it forth: and his hand was restored unto him.

3:6. And the Pharisees going out, immediately made a consultation with
the Herodians against him, how they might destroy him.

3:7. But Jesus retired with his disciples to the sea; and a great
multitude followed him from Galilee and Judea,

3:8. And from Jerusalem, and from Idumea and from beyond the Jordan.
And they about Tyre and Sidon, a great multitude, hearing the things
which he did, came to him.

3:9. And he spoke to his disciples that a small ship should wait on
him, because of the multitude, lest they should throng him.

3:10. For he healed many, so that they pressed upon him for to touch
him, as many as had evils.

3:11. And the unclean spirits, when they saw him, fell down before him:
and they cried, saying:

3:12. Thou art the Son of God. And he strictly charged them that they
should not make him known.

3:13. And going up into a mountain, he called unto him whom he would
himself: and they came to him.

3:14. And he made that twelve should be with him, and that he might
send them to preach.

3:15. And he gave them power to heal sicknesses, and to cast out
devils.

3:16. And to Simon he gave the name Peter:

3:17. And James the son of Zebedee, and John the brother of James; and
he named them Boanerges, which is, The sons of thunder.

3:18. And Andrew and Philip, and Bartholomew and Matthew, and Thomas
and James of Alpheus, and Thaddeus and Simon the Cananean:

3:19. And Judas Iscariot, who also betrayed him.

3:20. And they come to a house, and the multitude cometh together
again, so that they could not so much as eat bread.

3:21. And when his friends had heard of it, they went out to lay hold
on him. For they said: He is become mad.

3:22. And the scribes who were come down from Jerusalem, said: He hath
Beelzebub, and by the prince of devils he casteth out devils.

3:23. And after he had called them together, he said to them in
parables: How can Satan cast out Satan?

3:24. And if a kingdom be divided against itself, that kingdom cannot
stand.

3:25. And if a house be divided against itself, that house cannot
stand.

3:26. And if Satan be risen up against himself, he is divided, and
cannot stand, but hath an end.

3:27. No man can enter into the house of a strong man and rob him of
his goods, unless he first bind the strong man, and then shall he
plunder his house.

3:28. Amen I say to you that all sins shall be forgiven unto the sons
of men, and the blasphemies wherewith they shall blaspheme:

3:29. But he that shall blaspheme against the Holy Ghost, shall never
have forgiveness, but shall be guilty of an everlasting sin.

3:30. Because they said: He hath an unclean spirit.

3:31. And his mother and his brethren came; and standing without, sent
unto him, calling him.

3:32. And the multitude sat about him; and they say to him: Behold thy
mother and thy brethren without seek for thee.

3:33. And answering them, he said: Who is my mother and my brethren?

3:34. And looking round about on them who sat about him, he saith:
Behold my mother and my brethren.

3:35. For whosoever shall do the will of God, he is my brother, and my
sister, and mother.


Mark Chapter 4

The parable of the sower. Christ stills the tempest at sea.

4:1. And again he began to teach by the sea side; and a great multitude
was gathered together unto him, so that he went up into a ship and sat
in the sea: and all the multitude was upon the land by the sea side.

4:2. And he taught them many things in parables, and said unto them in
his doctrine:

4:3. Hear ye: Behold, the sower went out to sow.

4:4. And whilst he sowed, some fell by the way side, and the birds of
the air came and ate it up.

4:5. And other some fell upon stony ground, where it had not much
earth; and it shot up immediately, because it had no depth of earth.

4:6. And when the sun was risen, it was scorched; and because it had no
root, it withered away.

4:7. And some fell among thorns; and the thorns grew up, and choked it,
and it yielded no fruit.

4:8. And some fell upon good ground; and brought forth fruit that grew
up, and increased and yielded, one thirty, another sixty, and another a
hundred.

4:9. And he said: He that hath ears to hear, let him hear.

4:10. And when he was alone, the twelve that were with him asked him
the parable.

4:11. And he said to them: To you it is given to know the mystery of
the kingdom of God: but to them that are without, all things are done
in parables:

4:12. That seeing they may see, and not perceive; and hearing they may
hear, and not understand; lest at any time they should be converted,
and their sins should be forgiven them.

That seeing they may see, etc.... in punishment of their wilfully
shutting their eyes, (St. Matt. 13. 15,) God justly withdrew those
lights and graces, which otherwise he would have given them, for their
effectual conversion.

4:13. And he saith to them: Are you ignorant of this, parable? and how
shall you know all parables?

4:14. He that soweth, soweth the word.

4:15. And these are they by the way side, where the word is sown, and
as soon as they have heard, immediately Satan cometh and taketh away
the word that was sown in their hearts.

4:16. And these likewise are they that are sown on the stony ground:
who when they have heard the word, immediately receive it with joy.

4:17. And they have no root in themselves, but are only for a time: and
then when tribulation and persecution ariseth for the word they are
presently scandalized.

4:18. And others there are who are sown among thorns: these are they
that hear the word,

4:19. And the cares of the world, and the deceitfulness of riches, and
the lusts after other things entering in choke the word, and it is made
fruitless.

4:20. And these are they who are sown upon the good ground, who hear
the word, and receive it, and yield fruit, the one thirty, another
sixty, and another a hundred.

4:21. And he said to them: Doth a candle come in to be put under a
bushel, or under a bed? and not to be set on a candlestick?

4:22. For there is nothing hid, which shall not be made manifest:
neither was it made secret, but that it may come abroad.

4:23. If any man have ears to hear, let him hear.

4:24. And he said to them: Take heed what you hear. In what measure you
shall mete, it shall be measured to you again, and more shall be given
to you.

4:25. For he that hath, to him shall be given: and he that hath not,
that also which he hath shall be taken away from him.

4:26. And he said: So is the kingdom of God, as if a man should cast
seed into the earth,

4:27. And should sleep, and rise, night and day, and the seed should
spring, and grow up whilst he knoweth not.

4:28. For the earth of itself bringeth forth fruit, first the blade,
then the ear, afterwards the full corn in the ear.

4:29. And when the fruit is brought forth, immediately he putteth in
the sickle, because the harvest is come.

4:30. And he said: To what shall we liken the kingdom of God? or to
what parable shall we compare it?

4:31. It is as a grain of mustard seed: which when it is sown in the
earth, is less than all the seeds that are in the earth:

4:32. And when it is sown, it groweth up, and becometh greater than all
herbs, and shooteth out great branches, so that the birds of the air
may dwell under the shadow thereof.

4:33. And with many such parables, he spoke to them the word, according
as they were able to hear.

4:34. And without parable he did not speak unto them; but apart, he
explained all things to his disciples.

4:35. And he saith to them that day, when evening was come: Let us pass
over to the other side.

4:36. And sending away the multitude, they take him even as he was in
the ship: and there were other ships with him.

4:37. And there arose a great storm of wind, and the waves beat into
the ship, so that the ship was filled.

4:38. And he was in the hinder part of the ship, sleeping upon a
pillow; and they awake him, and say to him: Master, doth, it not
concern thee that we perish?

4:39. And rising up, he rebuked the wind, and said to the sea: Peace,
be still. And the wind ceased: and there was made a great calm.

4:40. And he said to them: Why are you fearful? have you not faith yet?
And they feared exceedingly: and they said one to another: Who is this
(thinkest thou) that both wind and sea obey him?


Mark Chapter 5

Christ casts out a legion of devils: he heals the issue of blood, and
raises the daughter of Jairus to life.

5:1. And they came over the strait of the sea, into the country of the
Gerasens.

5:2. And as he went out of the ship, immediately there met him out of
the monuments a man with an unclean spirit,

5:3. Who had his dwelling in the tombs, and no man now could bind him,
not even with chains.

5:4. For having been often bound with fetters and chains, he had burst
the chains, and broken the fetters in pieces, and no one could tame
him.

5:5. And he was always day and night in the monuments and in the
mountains, crying and cutting himself with stones.

5:6. And seeing Jesus afar off, he ran and adored him.

5:7. And crying with a loud voice, he said: What have I to do with
thee, Jesus the Son of the most high God? I adjure thee by God that
thou torment me not.

5:8. For he said unto him: Go out of the man, thou unclean spirit.

5:9. And he asked him: What is thy name? And he saith to him: My name
is Legion, for we are many.

5:10. And he besought him much, that he would not drive him away out of
the country.

5:11. And there was there near the mountain a great herd of swine,
feeding.

5:12. And the spirits besought him, saying: Send us into the swine,
that we may enter into them.

5:13. And Jesus immediately gave them leave. And the unclean spirits
going out, entered into the swine: and the herd with great violence was
carried headlong into the sea, being about two thousand, and were
stifled in the sea.

5:14. And they that fed them fled, and told it in the city and in the
fields. And they went out to see what was done:

5:15. And they came to Jesus, and they see him that was troubled with
the devil, sitting, clothed, and well in his wits, and they were
afraid.

5:16. And they that had seen it, told them, in what manner he had been
dealt with who had the devil; and concerning the swine.

5:17. And they began to pray him that he would depart from their
coasts.

5:18. And when he went up into the ship, he that had been troubled with
the devil, began to beseech him that he might be with him.

5:19. And he admitted him not, but saith to him: Go into thy house to
thy friends, and tell them how great things the Lord hath done for
thee, and hath had mercy on thee.

5:20. And he went his way, and began to publish in Decapolis how great
things Jesus had done for him: and all men wondered.

5:21. And when Jesus had passed again in the ship over the strait, a
great multitude assembled together unto him, and he was nigh unto the
sea.

5:22. And there cometh one of the rulers of the synagogue named Jairus:
and seeing him, falleth down at his feet.

5:23. And he besought him much, saying: My daughter is at the point of
death, come, lay thy hand upon her, that she may be safe, and may live.

5:24. And he went with him, and a great multitude followed him, and
they thronged him.

5:25. And a woman who was under an issue of blood twelve years,

5:26. And had suffered many things from many physicians; and had spent
all that she had, and was nothing the better, but rather worse,

5:27. When she had heard of Jesus, came in the crowd behind him, and
touched his garment.

5:28. For she said: If I shall touch but his garment, I shall be whole.

5:29. And forthwith the fountain of her blood was dried up, and she
felt in her body that she was healed of the evil.

5:30. And immediately Jesus knowing in himself the virtue that had
proceeded from him, turning to the multitude, said: Who hath touched my
garments?

5:31. And his disciples said to him: Thou seest the multitude thronging
thee, and sayest thou who hath touched me?

5:32. And he looked about to see her who had done this.

5:33. But the woman fearing and trembling, knowing what was done in
her, came and fell down before him, and told him all the truth.

5:34. And he said to her: Daughter, thy faith hath made thee whole: go
in peace, and be thou whole of thy disease.

5:35. While he was yet speaking, some come from the ruler of the
synagogue’s house, saying: Thy daughter is dead: why dost thou trouble
the master any further?

5:36. But Jesus having heard the word that was spoken, saith to the
ruler of the synagogue: Fear not, only believe.

5:37. And he admitted not any man to follow him, but Peter, and James,
and John the brother of James.

5:38. And they come to the house of the ruler of the synagogue; and he
seeth a tumult, and people weeping and wailing much.

5:39. And going in, he saith to them Why make you this ado, and weep?
the damsel is not dead, but sleepeth.

5:40. And they laughed him to scorn. But he having put them all out,
taketh the father and the mother of the damsel, and them that were with
him, and entereth in where the damsel was lying.

5:41. And taking the damsel by the hand, he saith to her: Talitha cumi,
which is, being interpreted: Damsel (I say to thee) arise.

5:42. And immediately the damsel rose up, and walked: and she was
twelve years old: and they were astonished with a great astonishment.

5:43. And he charged them strictly that no man should know it: and
commanded that something should be given her to eat.


Mark Chapter 6

Christ teaches at Nazareth: he sends forth the twelve apostles: he
feeds five thousand with five loaves; and walks upon the sea.

6:1. And going out from thence, he went into his own country; and his
disciples followed him.

6:2. And when the Sabbath was come, he began to teach in the synagogue:
and many hearing him were in admiration at his doctrine, saying: How
came this man by all these things? and what wisdom is this that is
given to him, and such mighty works as are wrought by his hands?

6:3. Is not this the carpenter, the son of Mary, the brother of James,
and Joseph, and Jude, and Simon? are not also his sisters here with us?
And they were scandalized in regard of him.

6:4. And Jesus said to them: A prophet is not without honour, but in
his own country, and in his own house, and among his own kindred.

6:5. And he could not do any miracles there, only that he cured a few
that were sick, laying his hands upon them.

He could not.... Not for want of power, but because he would not work
miracles in favour of obstinate and incredulous people, who were
unworthy of such favours.

6:6. And he wondered because of their unbelief, and he went through the
villages round about teaching.

6:7. And he called the twelve; and began to send them two and two, and
gave them power over unclean spirits.

6:8. And he commanded them that they should take nothing for the way,
but a staff only; no scrip, no bread, nor money in their purse,

6:9. But to be shod with sandals, and that they should not put on two
coats.

6:10. And he said to them: Wheresoever you shall enter into an house,
there abide till you depart from that place.

6:11. And whosoever shall not receive you, nor hear you; going forth
from thence, shake off the dust from your feet for a testimony to them.

6:12. And going forth they preached that men should do penance:

6:13. And they cast out many devils, and anointed with oil many that
were sick, and healed them.

6:14. And king Herod heard, (for his name was made manifest,) and he
said: John the Baptist is risen again from the dead, and therefore
mighty works shew forth themselves in him.

6:15. And others said: It is Elias. But others said: It is a prophet,
as one of the prophets.

6:16. Which Herod hearing, said: John whom I beheaded, he is risen
again from the dead.

6:17. For Herod himself had sent and apprehended John, and bound him in
prison for the sake of Herodias the wife of Philip his brother, because
he had married her.

6:18. For John said to Herod: It is not lawful for thee to have thy
brother’s wife.

6:19. Now Herodias laid snares for him: and was desirous to put him to
death and could not.

6:20. For Herod feared John, knowing him to be a just and holy man: and
kept him, and when he heard him, did many things: and he heard him
willingly.

And kept him.... That is, from the designs of Herodias; and for fear of
the people, would not put him to death, though she sought it; and
through her daughter she effected her wish.

6:21. And when a convenient day was come, Herod made a supper for his
birthday, for the princes, and tribunes, and chief men of Galilee.

6:22. And when the daughter of the same Herodias had come in, and had
danced, and pleased Herod, and them that were at table with him, the
king said to the damsel: Ask of me what thou wilt, and I will give it
thee.

6:23. And he swore to her: Whatsoever thou shalt ask I will give thee,
though it be the half of my kingdom.

6:24. Who when she was gone out, said to her mother, What shall I ask?
But she said: The head of John the Baptist.

6:25. And when she was come in immediately with haste to the king, she
asked, saying: I will that forthwith thou give me in a dish, the head
of John the Baptist.

6:26. And the king was struck sad. Yet because of his oath, and because
of them that were with him at table, he would not displease her:

6:27. But sending an executioner, he commanded that his head should be
brought in a dish.

6:28. And he beheaded him in the prison, and brought his head in a
dish: and gave it to the damsel, and the damsel gave it to her mother.

6:29. Which his disciples hearing came, and took his body, and laid it
in a tomb.

6:30. And the apostles coming together unto Jesus, related to him all
things that they had done and taught.

6:31. And he said to them: Come apart into a desert place, and rest a
little. For there were many coming and going: and they had not so much
as time to eat.

6:32. And going up into a ship, they went into a desert place apart.

6:33. And they saw them going away, and many knew: and they ran
flocking thither on foot from all the cities, and were there before
them.

6:34. And Jesus going out saw a great multitude: and he had compassion
on them, because they were as sheep not having a shepherd, and he began
to teach them many things.

6:35. And when the day was now far spent, his disciples came to him,
saying: This is a desert place, and the hour is now past:

6:36. Send them away, that going into the next villages and towns, they
may buy themselves meat to eat.

6:37. And he answering said to them: Give you them to eat. And they
said to him: Let us go and buy bread for two hundred pence, and we will
give them to eat.

6:38. And he saith to them: How many loaves have you? go and see. And
when they knew, they say: Five, and two fishes.

6:39. And he commanded them that they should make them all sit down by
companies upon the green grass.

6:40. And they sat down in ranks, by hundreds and by fifties.

6:41. And when he had taken the five loaves, and the two fishes:
looking up to heaven, he blessed, and broke the loaves, and gave to his
disciples to set before them: and the two fishes he divided among them
all.

6:42. And they all did eat, and had their fill.

6:43. And they took up the leavings, twelve full baskets of fragments,
and of the fishes.

6:44. And they that did eat, were five thousand men.

6:45. And immediately he obliged his disciples to go up into the ship,
that they might go before him over the water to Bethsaida, whilst he
dismissed the people.

6:46. And when he had dismissed them, he went up to the mountain to
pray,

6:47. And when it was late, the ship was in the midst of the sea, and
himself alone on the land.

6:48. And seeing them labouring in rowing, (for the wind was against
them,) and about the fourth watch of the night, he cometh to them
walking upon the sea, and he would have passed by them.

6:49. But they seeing him walking upon the sea, thought it was an
apparition, and they cried out.

6:50. For they all saw him, and were troubled. And immediately he spoke
with them, and said to them: Have a good heart, it is I, fear ye not.

6:51. And he went up to them into the ship, and the wind ceased: and
they were far more astonished within themselves:

6:52. For they understood not concerning the loaves; for their heart
was blinded.

6:53. And when they had passed over, they came into the land of
Genezareth, and set to the shore.

6:54. And when they were gone out of the ship, immediately they knew
him:

6:55. And running through that whole country, they began to carry about
in beds those that were sick, where they heard he was.

6:56. And whithersoever he entered, into towns or into villages or
cities, they laid the sick in the streets, and besought him that they
might touch but the hem of his garment: and as many as touched him were
made whole.


Mark Chapter 7

Christ rebukes the Pharisees. He heals the daughter of the woman of
Chanaan; and the man that was deaf and dumb.

7:1. And there assembled together unto him the Pharisees and some of
the scribes, coming from Jerusalem.

7:2. And when they had seen some of his disciples eat bread with
common, that is, with unwashed hands, they found fault.

7:3. For the Pharisees and all the Jews eat not without often washing
their hands, holding the tradition of the ancients.

7:4. And when they come from the market, unless they be washed, they
eat not: and many other things there are that have been delivered to
them to observe, the washings of cups and of pots and of brazen vessels
and of beds.

7:5. And the Pharisees and scribes asked him: Why do not thy disciples
walk according to the tradition of the ancients, but they eat bread
with common hands?

7:6. But he answering, said to them: Well did Isaias prophesy of you
hypocrites, as it is written: This people honoureth me with their lips,
but their heart is far from me.

7:7. And in vain do they worship me, teaching doctrines and precepts of
men.

Doctrines and precepts of men.... See the annotations, Matt. 15. 9, 11.

7:8. For leaving the commandment of God, you hold the tradition of men,
the washing of pots and of cups: and many other things you do like to
these.

7:9. And he said to them: Well do you make void the commandment of God,
that you may keep your own tradition.

7:10. For Moses said: Honour thy father and thy mother. And He that
shall curse father or mother, dying let him die.

7:11. But you say: If a man shall say to his father or mother, Corban
(which is a gift) whatsoever is from me shall profit thee.

7:12. And further you suffer him not to do any thing for his father or
mother,

7:13. Making void the word of God by your own tradition, which you have
given forth. And many other such like things you do.

7:14. And calling again the multitude unto him, he said to them: Hear
ye me all and understand.

7:15. There is nothing from without a man that entering into him can
defile him. But the things which come from a man, those are they that
defile a man.

7:16. If any man have ears to hear, let him hear.

7:17. And when he was come into the house from the multitude, his
disciples asked him the parable.

7:18. And he saith to them: So are you also without knowledge?
Understand you not that every thing from without entering into a man
cannot defile him:

7:19. Because it entereth not into his heart, but goeth into the belly,
and goeth out into the privy, purging all meats?

7:20. But he said that the things which come out from a man, they
defile a man.

7:21. For from within, out of the heart of men, proceed evil thoughts,
adulteries, fornications, murders,

7:22. Thefts, covetousness, wickedness, deceit, lasciviousness, an evil
eye, blasphemy, pride, foolishness.

7:23. All these evil things come from within and defile a man.

7:24. And rising from thence he went into the coasts of Tyre and Sidon:
and entering into a house, he would that no man should know it. And he
could not be hid.

7:25. For a woman as soon as she heard of him, whose daughter had an
unclean spirit, came in and fell down at his feet.

7:26. For the woman was a Gentile, a Syrophenician born. And she
besought him that he would cast forth the devil out of her daughter.

7:27. Who said to her: suffer first the children to be filled: for it
is not good to take the bread of the children and cast it to the dogs.

7:28. But she answered and said to him: Yea, Lord; for the whelps also
eat under the table of the crumbs of the children.

7:29. And he said to her: For this saying, go thy way. The devil is
gone out of thy daughter.

7:30. And when she was come into her house, she found the girl lying
upon the bed and that the devil was gone out.

7:31. And again going out of the coasts of Tyre, he came by Sidon to
the sea of Galilee, through the midst of the coasts of Decapolis.

7:32. And they bring to him one deaf and dumb: and they besought him
that he would lay his hand upon him.

7:33. And taking him from the multitude apart, he put his fingers into
his ears: and spitting, he touched his tongue.

7:34. And looking up to heaven, he groaned and said to him: Ephpheta,
which is, Be thou opened.

7:35. And immediately his ears were opened and the string of his tongue
was loosed and he spoke right.

7:36. And he charged them that they should tell no man. But the more he
charged them, so much the more a great deal did they publish it.

7:37. And so much the more did they wonder, saying: He hath done all
things well. He hath made both the deaf to hear and the dumb to speak.


Mark Chapter 8

Christ feeds four thousand. He gives sight to a blind man. He foretells
his passion.

8:1. In those days again, when there was a great multitude and they had
nothing to eat; calling his disciples together, he saith to them:

8:2. I have compassion on the multitude, for behold they have now been
with me three days and have nothing to eat.

8:3. And if I shall send them away fasting to their home, they will
faint in the way: for some of them came from afar off.

8:4. And his disciples answered him: From whence can any one fill them
here with bread in the wilderness?

8:5. And he asked them: How many loaves have ye? Who said: Seven.

8:6. And he commanded the people to sit down on the ground. And taking
the seven loaves, giving thanks, he broke and gave to his disciples for
to set before them. And they set them before the people.

8:7. And they had a few little fishes: and he blessed them and
commanded them to be set before them.

8:8. And they did eat and were filled: and they took up that which was
left of the fragments, seven baskets.

8:9. And they that had eaten were about four thousand. And he sent them
away.

8:10. And immediately going up into a ship with his disciples, he came
into the parts of Dalmanutha.

8:11. And the Pharisees came forth and began to question with him,
asking him a sign from heaven, tempting him.

8:12. And sighing deeply in spirit, he saith: Why doth this generation
seek a sign? Amen, I say to you, a sign shall not be given to this
generation.

8:13. And leaving them, he went up again into the ship and passed to
the other side of the water.

8:14. And they forgot to take bread: and they had but one loaf with
them in the ship.

8:15. And he charged them saying: Take heed and beware of the leaven of
the Pharisees and of the leaven of Herod.

8:16. And they reasoned among themselves, saying: Because we have no
bread.

8:17. Which Jesus knowing, saith to them: Why do you reason, because
you have no bread? Do you not yet know nor understand? Have you still
your heart blinded?

8:18. Having eyes, see you not? And having ears, hear you not? Neither
do you remember?

8:19. When I broke the five loaves among five thousand, how many
baskets full of fragments took you up? They say to him: Twelve.

8:20. When also the seven loaves among four thousand, how many baskets
of fragments took you up? And they say to him: Seven.

8:21. And he said to them: How do you not yet understand?

8:22. And they came to Bethsaida: and they bring to him a blind man.
And they besought him that he would touch him.

8:23. And taking the blind man by the hand, he led him out of the town.
And spitting upon his eyes, laying his hands on him, he asked him if he
saw any thing.

8:24. And looking up, he said: I see men, as it were trees, walking.

8:25. After that again he laid his hands upon his eyes: and he began to
see and was restored, so that he saw all things clearly.

8:26. And he sent him into his house, saying: Go into thy house, and if
thou enter into the town, tell nobody.

8:27. And Jesus went out, and his disciples into the towns of Cæsarea
Philippi. And in the way, he asked his disciples, saying to them: Whom
do men say that I am?

8:28. Who answered him, saying: John the Baptist; but some Elias, and
others as one of the prophets.

8:29. Then he saith to them: But whom do you say that I am? Peter
answering said to him: Thou art the Christ.

8:30. And he strictly charged them that they should not tell any man of
him.

8:31. And he began to teach them that the Son of man must suffer many
things and be rejected by the ancients and by the high priests and the
scribes: and be killed and after three days rise again.

8:32. And he spoke the word openly. And Peter taking him began to
rebuke him.

8:33. Who turning about and seeing his disciples, threatened Peter,
saying: Go behind me, Satan, because thou savourest not the things that
are of God but that are of men.

8:34. And calling the multitude together with his disciples, he said to
them: If any man will follow me, let him deny himself and take up his
cross and follow me.

8:35. For whosoever will save his life shall lose it: and whosoever
shall lose his life for my sake and the gospel shall save it.

8:36. For what shall it profit a man, if he gain the whole world and
suffer the loss of his soul?

8:37. Or what shall a man give in exchange for his soul?

8:38. For he that shall be ashamed of me and of my words, in this
adulterous and sinful generation: the Son of man also will be ashamed
of him, when he shall come in the glory of his Father with the holy
angels.

8:39. And he said to them: Amen I say to you that there are some of
them that stand here who shall not taste death till they see the
kingdom of God coming in power.


Mark Chapter 9

Christ is transfigured. He casts out the dumb spirit. He teaches
humility and to avoid scandal.

9:1. And after six days, Jesus taketh with him Peter and James and
John, and leadeth them up into an high mountain apart by themselves,
and was transfigured before them.

9:2. And his garments became shining and exceeding white as snow, so as
no fuller upon earth can make white.

9:3. And there appeared to them Elias with Moses: and they were talking
with Jesus.

9:4. And Peter answering, said to Jesus: Rabbi, it is good for us to be
here. And let us make three tabernacles, one for thee, and one for
Moses, and one for Elias.

9:5. For he knew not what he said: for they were struck with fear.

9:6. And there was a cloud overshadowing them. And a voice came out of
the cloud, saying: This is my most beloved Son. Hear ye him.

9:7. And immediately looking about, they saw no man any more, but Jesus
only with them.

9:8. And as they came down from the mountain, he charged them not to
tell any man what things they had seen, till the Son of man shall be
risen again from the dead.

9:9. And they kept the word to themselves; questioning together what
that should mean, when he shall be risen from the dead.

9:10. And they asked him, saying: Why then do the Pharisees and scribes
say that Elias must come first?

9:11. Who answering, said to them: Elias, when he shall come first,
shall restore all things; and as it is written of the Son of man that
he must suffer many things and be despised.

9:12. But I say to you that Elias also is come (and they have done to
him whatsoever they would), as it is written of him.

9:13. And coming to his disciples he saw a great multitude about them
and the scribes disputing with them.

9:14. And presently all the people, seeing Jesus, were astonished and
struck with fear: and running to him, they saluted him.

9:15. And he asked them: What do you question about among you?

9:16. And one of the multitude, answering, said: Master, I have brought
my son to thee, having a dumb spirit.

9:17. Who, wheresoever he taketh him, dasheth him: and he foameth and
gnasheth with the teeth and pineth away. And I spoke to thy disciples
to cast him out: and they could not.

9:18. Who answering them, said: O incredulous generation, how long
shall I be with you? How long shall I suffer you? Bring him unto me.

9:19. And they brought him. And when he had seen him, immediately the
spirit troubled him and being thrown down upon the ground, he rolled
about foaming.

9:20. And he asked his father: How long time is it since this hath
happened unto him? But he said: From his infancy.

9:21. And oftentimes hath he cast him into the fire and into the waters
to destroy him. But if thou canst do any thing, help us, having
compassion on us.

9:22. And Jesus saith to him: If thou canst believe, all things are
possible to him that believeth.

9:23. And immediately the father of the boy crying out, with tears
said: I do believe, Lord. Help my unbelief.

9:24. And when Jesus saw the multitude running together, he threatened
the unclean spirit, saying to him: Deaf and dumb spirit, I command
thee, go out of him and enter not any more into him.

9:25. And crying out and greatly tearing him, he went our of him. And
he became as dead, so that many said: He is dead.

9:26. But Jesus taking him by the hand, lifted him up. And he arose.

9:27. And when he was come into the house, his disciples secretly asked
him: Why could not we cast him out?

9:28. And he said to them: This kind can go out by nothing, but by
prayer and fasting.

9:29. And departing from thence, they passed through Galilee: and he
would not that any man should know it.

9:30. And he taught his disciples and said to them: The Son of man
shall be betrayed into the hands of men, and they shall kill him; and
after that he is killed, he shall rise again the third day.

9:31. But they understood not the word: and they were afraid to ask
him.

9:32. And they came to Capharnaum. And when they were in the house, he
asked them: What did you treat of in the way?

9:33. But they held their peace, for in the way they had disputed among
themselves, which of them should be the greatest.

9:34. And sitting down, he called the twelve and saith to them: If any
man desire to be first, he shall be the last of all and be minister of
all.

9:35. And taking a child, he set him in the midst of them. Whom when he
had embraced, he saith to them:

9:36. Whosoever shall receive one such child as this in my name
receiveth me. And whosoever shall receive me receiveth not me but him
that sent me.

9:37. John answered him, saying: Master, we saw one casting out devils
in thy name, who followeth not us: and we forbade him.

9:38. But Jesus said: Do not forbid him. For there is no man that doth
a miracle in my name and can soon speak ill of me.

9:39. For he that is not against you is for you.

9:40. For whosoever shall give you to drink a cup of water in my name,
because you belong to Christ: amen I say to you, he shall not lose his
reward.

9:41. And whosoever shall scandalize one of these little ones that
believe in me: it were better for him that a millstone were hanged
about his neck and he were cast into the sea.

9:42. And if thy hand scandalize thee, cut it off: it is better for
thee to enter into life, maimed, than having two hands to go into hell,
into unquenchable fire:

9:43. Where their worm dieth not, and the fire is not extinguished.

9:44. And if thy foot scandalize thee, cut it off: it is better for
thee to enter lame into life everlasting than having two feet to be
cast into the hell of unquenchable fire:

9:45. Where their worm dieth not, and the fire is not extinguished.

9:46. And if thy eye scandalize thee, pluck it out: it is better for
thee with one eye to enter into the kingdom of God than having two eyes
to be cast into the hell of fire:

9:47. Where their worm dieth not, and the fire is not extinguished.

9:48. For every one shall be salted with fire: and every victim shall
be salted with salt.

9:49. Salt is good. But if the salt become unsavoury, wherewith will
you season it? Have salt in you: and have peace among you.


Mark Chapter 10

Marriage is not to be dissolved. The danger of riches. The ambition of
the sons of Zebedee. A blind man is restored to his sight.

10:1. And rising up from thence, he cometh into the coasts of Judea
beyond the Jordan: and the multitude flocked to him again. And as he
was accustomed, he taught them again.

10:2. And the Pharisees coming to him asked him, tempting him: Is it
lawful for a man to put away his wife?

10:3. But he answering, saith to them: What did Moses command you?

10:4. Who said: Moses permitted to write a bill of divorce and to put
her away.

10:5. To whom Jesus answering, said: Because of the hardness of your
heart, he wrote you that precept.

10:6. But from the beginning of the creation, God made them male and
female.

10:7. For this cause, a man shall leave his father and mother and shall
cleave to his wife.

10:8. And they two shall be in one flesh. Therefore now they are not
two, but one flesh.

10:9. What therefore God hath joined together, let no man put asunder.

10:10. And in the house again his disciples asked him concerning the
same thing.

10:11. And he saith to them: Whosoever shall put away his wife and
marry another committeth adultery against her.

10:12. And if the wife shall put away her husband and be married to
another, she committeth adultery.

10:13. And they brought to him young children, that he might touch
them. And the disciples rebuked them that brought them.

10:14. Whom when Jesus saw, he was much displeased and saith to them:
Suffer the little children to come unto me and forbid them not: for of
such is the kingdom of God.

10:15. Amen I say to you, whosoever shall not receive the kingdom of
God as a little child shall not enter into it.

10:16. And embracing them and laying his hands upon them, he blessed
them.

10:17. And when he was gone forth into the way, a certain man, running
up and kneeling before him, asked him: Good Master, what shall I do
that I may receive life everlasting?

10:18. And Jesus said to him: Why callest thou me good? None is good
but one, that is God.

None is good.... Of himself entirely and essentially, but God alone;
men may be good also, but only by participation of God’s goodness.

10:19. Thou knowest the commandments: Do not commit adultery, do not
kill, do not steal, bear not false witness, do no fraud, honour thy
father and mother.

10:20. But he answering, said to him: Master, all these things I have
observed from my youth.

10:21. And Jesus, looking on him, loved him and said to him: One thing
is wanting unto thee. Go, sell whatsoever thou hast and give to the
poor: and thou shalt have treasure in heaven. And come, follow me.

10:22. Who being struck sad at that saying, went away sorrowful: for he
had great possessions.

10:23. And Jesus looking round about, saith to his disciples: How
hardly shall they that have riches enter into the kingdom of God!

10:24. And the disciples were astonished at his words. But Jesus again
answering, saith to them: Children, how hard is it for them that trust
in riches to enter into the kingdom of God?

10:25. It is easier for a camel to pass through the eye of a needle
than for a rich man to enter into the kingdom of God.

10:26. Who wondered the more, saying among themselves: Who then can be
saved?

10:27. And Jesus looking on them, saith with men it is impossible; but
not with God. For all things are possible with God.

10:28. And Peter began to say unto him: Behold, we have left all things
and have followed thee.

10:29. Jesus answering said: Amen I say to you, there is no man who
hath left house or brethren or sisters or father or mother or children
or lands, for my sake and for the gospel,

10:30. Who shall not receive an hundred times as much, now in this
time: houses and brethren and sisters and mothers and children and
lands, with persecutions: and in the world to come life everlasting.

10:31. But many that are first shall be last: and the last, first.

10:32. And they were in the way going up to Jerusalem: and Jesus went
before them. And they were astonished and following were afraid. And
taking again the twelve, he began to tell them the things that should
befall him.

10:33. Saying: Behold we go up to Jerusalem, and the Son of man shall
be betrayed to the chief priests and to the scribes and ancients. And
they shall condemn him to death and shall deliver him to the Gentiles.

10:34. And they shall mock him and spit on him and scourge him and kill
him: and the third day he shall rise again.

10:35. And James and John, the sons of Zebedee, come to him, saying:
Master, we desire that whatsoever we shall ask, thou wouldst do it for
us.

10:36. But he said to them: What would you that I should do for you?

10:37. And they said: Grant to us that we may sit, one on thy right
hand and the other on thy left hand, in thy glory.

10:38. And Jesus said to them: You know not what you ask. Can you drink
of the chalice that I drink of or be baptized with the baptism
wherewith I am baptized?

10:39. But they said to him: We can. And Jesus saith to them: You shall
indeed drink of the chalice that I drink of; and with the baptism
wherewith I am baptized you shall be baptized.

10:40. But to sit on my right hand or on my left is not mine to give to
you, but to them for whom it is prepared.

10:41. And the ten, hearing it, began to be much displeased at James
and John.

10:42. But Jesus calling them, saith to them: You know that they who
seem to rule over the Gentiles lord it over them: and their princes
have power over them.

10:43. But it is not so among you: but whosoever will be greater shall
be your minister.

10:44. And whosoever will be first among you shall be the servant of
all.

10:45. For the Son of man also is not come to be ministered unto: but
to minister and to give his life a redemption for many.

10:46. And they came to Jericho. And as he went out of Jericho with his
disciples and a very great multitude, Bartimeus the blind man, the son
of Timeus, sat by the way side begging.

10:47. Who when he had heard that it was Jesus of Nazareth, began to
cry out and to say: Jesus, Son of David, have mercy on me.

10:48. And many rebuked him, that he might hold his peace; but he cried
a great deal the more: Son of David, have mercy on me.

10:49. And Jesus, standing still, commanded him to be called. And they
call the blind man, saying to him: Be of better comfort. Arise, he
calleth thee.

10:50. Who casting off his garment leaped up and came to him.

10:51. And Jesus answering, said to him: What wilt thou that I should
do to thee? And the blind man said to him: Rabboni. That I may see.

10:52. And Jesus saith to him: Go thy way. Thy faith hath made thee
whole. And immediately he saw and followed him in the way.


Mark Chapter 11

Christ enters into Jerusalem upon an ass. He curses the barren fig tree
and drives the buyers and sellers out of the temple.

11:1. And when they were drawing near to Jerusalem and to Bethania, at
the mount of Olives, he sendeth two of his disciples,

11:2. And saith to them: Go into the village that is over against you,
and immediately at your coming in thither, you shall find a colt tied,
upon which no man yet hath sat. Loose him and bring him.

11:3. And if any man shall say to you: What are you doing? Say ye that
the Lord hath need of him. And immediately he will let him come hither.

11:4. And going their way, they found the colt tied before the gate
without, in the meeting of two ways. And they loose him.

11:5. And some of them that stood there said to them: What do you
loosing the colt?

11:6. Who said to them as Jesus had commanded them. And they let him go
with them.

11:7. And they brought the colt to Jesus. And they lay their garments
on him: and he sat upon him.

11:8. And many spread their garments in the way: and others cut down
boughs from the trees and strewed them in the way.

11:9. And they that went before and they that followed cried, saying:
Hosanna: Blessed is he that cometh in the name of the Lord.

11:10. Blessed be the kingdom of our father David that cometh: Hosanna
in the highest.

11:11. And he entered into Jerusalem, into the temple: and having
viewed all things round about, when now the eventide was come, he went
out to Bethania with the twelve.

11:12. And the next day when they came out from Bethania, he was
hungry.

11:13. And when he had seen afar off a fig tree having leaves, he came,
if perhaps he might find any thing on it. And when he was come to it,
he found nothing but leaves. For it was not the time for figs.

11:14. And answering he said to it: May no man hereafter eat fruit of
thee any more for ever! And his disciples heard it.

11:15. And they came to Jerusalem. And when he was entered into the
temple, he began to cast out them that sold and bought in the temple:
and over threw the tables of the moneychangers and the chairs of them
that sold doves.

11:16. And he suffered not that any man should carry a vessel through
the temple.

11:17. And he taught, saying to them: Is it not written: My house shall
be called the house of prayer to all nations, but you have made it a
den of thieves.

11:18. Which when the chief priests and the scribes had heard, they
sought how they might destroy him. For they feared him, because the
whole multitude was in admiration at his doctrine.

11:19. And when evening was come, he went forth out of the city.

11:20. And when they passed by in the morning they saw the fig tree
dried up from the roots.

11:21. And Peter remembering, said to him: Rabbi, behold the fig tree
which thou didst curse is withered away.

11:22. And Jesus answering, saith to them: Have the faith of God.

11:23. Amen I say to you that whosoever shall say to this mountain, Be
thou removed and be cast into the sea, and shall not stagger in his
heart, but believe that whatsoever he saith shall be done; it shall be
done unto him.

11:24. Therefore I say unto you, all things, whatsoever you ask when ye
pray, believe that you shall receive: and they shall come unto you.

11:25. And when you shall stand to pray, forgive, if you have aught
against any man: that your Father also, who is in heaven, may forgive
you your sins.

11:26. But if you will not forgive, neither will your father that is in
heaven forgive you your sins.

11:27. And they come again to Jerusalem. And when he was walking in the
temple, there come to him the chief priests and the scribes and the
ancients.

11:28. And they say to him: By what authority dost thou these things?
And who hath given thee this authority that thou shouldst do these
things?

11:29. And Jesus answering, said to them: I will also ask you one word.
And answer you me: and I will tell you by what authority I do these
things.

11:30. The baptism of John, was it from heaven or from men? Answer me.

11:31. But they thought with themselves, saying: If we say, From
heaven; he will say, Why then did you not believe him?

11:32. If we say, From men, we fear the people. For all men counted
John that he was a prophet indeed.

11:33. And they answering, say to Jesus: We know not. And Jesus
answering, saith to them: Neither do I tell you by what authority I do
these things.


Mark Chapter 12

The parable of the vineyard and husbandmen. Caesar’s right to tribute.
The Sadducees are confuted. The first commandment. The widow’s mite.

12:1. And he began to speak to them in parables: A certain man planted
a vineyard and made a hedge about it and dug a place for the winefat
and built a tower and let it to husbandmen: and went into a far
country.

12:2. And at the season he sent to the husbandmen a servant to receive
of the husbandmen of the fruit of the vineyard.

12:3. Who, having laid hands on him, beat and sent him away empty.

12:4. And again he sent to them another servant: and him they wounded
in the head and used him reproachfully.

12:5. And again he sent another, and him they killed: and many others,
of whom some they beat, and others they killed.

12:6. Therefore, having yet one son, most dear to him, he also sent him
unto them last of all, saying: They will reverence my son.

12:7. But the husbandmen said one to another: This is the heir. Come
let us kill him and the inheritance shall be ours.

12:8. And laying hold on him, they killed him and cast him out of the
vineyard.

12:9. What therefore will the lord of the vineyard do? He will come and
destroy those husbandmen and will give the vineyard to others.

12:10. And have you not read this scripture, The stone which the
builders rejected, the same is made the head of the corner:

12:11. By the Lord has this been done, and it is wonderful in our eyes.

12:12. And they sought to lay hands on him: but they feared the people.
For they knew that he spoke this parable to them. And leaving him, they
went their way.

12:13. And they sent to him some of the Pharisees and of the Herodians:
that they should catch him in his words.

12:14. Who coming, say to him: Master, we know that thou art a true
speaker and carest not for any man; for thou regardest not the person
of men, but teachest the way of God in truth. Is it lawful to give
tribute to Caesar? Or shall we not give it?

12:15. Who knowing their wiliness, saith to them: Why tempt you me?
Bring me a penny that I may see it.

12:16. And they brought it him. And he saith to them: Whose is this
image and inscription? They say to him, Caesar’s.

12:17. And Jesus answering, said to them: Render therefore to Caesar
the things that are Caesar’s and to God the things that are God’s. And
they marvelled at him.

12:18. And there came to him the Sadducees, who say there is no
resurrection. And they asked him, saying:

12:19. Master, Moses wrote unto us that if any man’s brother die and
leave his wife behind him and leave no children, his brother should
take his wife and raise up seed to his brother.

12:20. Now there were seven brethren: and the first took a wife and
died leaving no issue.

12:21. And the second took her and died: and neither did he leave any
issue. And the third in like manner.

12:22. And the seven all took her in like manner and did not leave
issue. Last of all the woman also died.

12:23. In the resurrection therefore, when they shall rise again, whose
wife shall she be of them? For the seven had her to wife.

12:24. And Jesus answering, saith to them: Do ye not therefore err,
because you know not the scriptures nor the power of God?

12:25. For when they shall rise again from the dead, they shall neither
marry, nor be married, but are as the angels in heaven.

12:26. And as concerning the dead that they rise again have you not
read in the book of Moses, how in the bush God spoke to him, saying: I
am the God of Abraham and the God of Isaac and the God of Jacob?

12:27. He is not the God of the dead, but of the living. You therefore
do greatly err.

12:28. And there came one of the scribes that had heard them reasoning
together, and seeing that he had answered them well, asked him which
was the first commandment of all.

12:29. And Jesus answered him: The first commandment of all is, Hear, O
Israel: the Lord thy God is one God.

12:30. And thou shalt love the Lord thy God with thy whole heart and
with thy whole soul and with thy whole mind and with thy whole
strength. This is the first commandment.

12:31. And the second is like to it: Thou shalt love thy neighbour as
thyself. There is no other commandment greater than these.

12:32. And the scribe said to him: Well, Master, thou hast said in
truth that there is one God and there is no other besides him.

12:33. And that he should be loved with the whole heart and with the
whole understanding and with the whole soul and with the whole
strength. And to love one’s neighbour as one’s self is a greater thing
than all holocausts and sacrifices.

12:34. And Jesus seeing that he had answered wisely, said to him: Thou
art not far from the kingdom of God. And no man after that durst ask
him any question.

12:35. And Jesus answering, said, teaching in the temple: How do the
scribes say that Christ is the son of David?

12:36. For David himself saith by the Holy Ghost: The Lord said to my
Lord: Sit on my right hand, until I make thy enemies thy footstool.

12:37. David therefore himself calleth him Lord. And whence is he then
his son? And a great multitude heard him gladly.

12:38. And he said to them in his doctrine: Beware of the scribes, who
love to walk in long robes and to be saluted in the marketplace,

12:39. And to sit in the first chairs in the synagogues and to have the
highest places at suppers:

12:40. Who devour the houses of widows under the pretence of long
prayer. These shall receive greater judgment.

12:41. And Jesus sitting over against the treasury, beheld how the
people cast money into the treasury. And many that were rich cast in
much.

12:42. And there came a certain poor widow: and she cast in two mites,
which make a farthing.

12:43. And calling his disciples together, he saith to them: Amen I say
to you, this poor widow hath cast in more than all they who have cast
into the treasury.

12:44. For all they did cast in of their abundance; but she of her want
cast in all she had, even her whole living.


Mark Chapter 13

Christ foretells the destruction of the temple and the signs that shall
forerun the day of judgment.

13:1. And as he was going out of the temple, one of his disciples said
to him: Master, behold what manner of stones and what buildings are
here.

13:2. And Jesus answering, said to him: Seest thou all these great
buildings? There shall not be left a stone upon a stone, that shall not
be thrown down.

13:3. And as he sat on the mount of Olivet over against the temple,
Peter and James and John and Andrew asked him apart:

13:4. Tell us, when shall these things be and what shall be the sign
when all these things shall begin to be fulfilled?

13:5. And Jesus answering, began to say to them: Take heed lest any man
deceive you.

13:6. For many shall come in my name saying, I am he: and they shall
deceive many.

13:7. And when you shall hear of wars and rumours of wars, fear ye not.
For such things must needs be: but the end is not yet.

13:8. For nation shall rise against nation and kingdom against kingdom:
and there shall be earthquakes in divers places and famines. These
things are the beginning of sorrows.

13:9. But look to yourselves. For they shall deliver you up to
councils: and in the synagogues you shall be beaten: and you shall
stand before governors and kings for my sake, for a testimony unto
them.

13:10. And unto all nations the gospel must first be preached.

13:11. And when they shall lead you and deliver you up, be not
thoughtful beforehand what you shall speak: but whatsoever shall be
given you in that hour, that speak ye. For it is not you that speak,
but the Holy Ghost.

13:12. And the brother shall betray his brother unto death, and the
father his son; and children shall rise up against their parents and
shall work their death.

13:13. And you shall be hated by all men for my name’s sake. But he
that shall endure unto the end, he shall be saved.

13:14. And when you shall see the abomination of desolation, standing
where it ought not (he that readeth let him understand): then let them
that are in Judea flee unto the mountains.

13:15. And let him that is on the housetop not go down into the house
nor enter therein to take any thing out of the house.

13:16. And let him that shall be in the field not turn back to take up
his garment.

13:17. And woe to them that are with child and that give suck in those
days.

13:18. But pray ye that these things happen not in winter.

13:19. For in those days shall be such tribulations as were not from
the beginning of the creation which God created until now: neither
shall be.

13:20. And unless the Lord had shortened the days, no flesh should be
saved: but, for the sake of the elect which he hath chosen, he hath
shortened the days.

13:21. And then if any man shall say to you: Lo, here is Christ. Lo, he
is here: do not believe.

13:22. For there will rise up false Christs and false prophets: and
they shall shew signs and wonders, to seduce (if it were possible) even
the elect.

13:23. Take you heed therefore: behold, I have foretold you all things.

13:24. But in those days, after that tribulation, the sun shall be
darkened and the moon shall not give her light.

13:25. And the stars of heaven shall be falling down and the powers
that are in heaven shall be moved.

13:26. And then shall they see the Son of man coming in the clouds,
with great power and glory.

13:27. And then shall he send his angels and shall gather together his
elect from the four winds, from the uttermost part of the earth to the
uttermost part of heaven.

13:28. Now of the fig tree learn ye a parable. When the branch thereof
is now tender and the leaves are come forth, you know that summer is
very near.

13:29. So you also when you shall see these things come to pass, know
ye that it is very nigh, even at the doors.

13:30. Amen, I say to you that this generation shall not pass until all
these things be done.

13:31. Heaven and earth shall pass away: but my word shall not pass
away.

13:32. But of that day or hour no man knoweth, neither the angels in
heaven, nor the Son, but the Father.

Nor the Son.... Not that the Son of God is absolutely ignorant of the
day of judgment, but that he knoweth it not, as our teacher; that is,
he knoweth it not so as to teach it to us, as not being expedient.

13:33. Take ye heed, watch and pray. For ye know not when the time is.

13:34. Even as a man who, going into a far country, left his house and
gave authority to his servants over every work and commanded the porter
to watch.

13:35. Watch ye therefore (for you know not when the lord of the house
cometh, at even, or at midnight, or at the cock crowing, or in the
morning):

13:36. Lest coming on a sudden, he find you sleeping.

13:37. And what I say to you, I say to all: Watch.


Mark Chapter 14

The first part of the history of the passion of Christ.

14:1. Now the feast of the pasch and of the Azymes was after two days:
and the chief priests and the scribes sought how they might by some
wile lay hold on him and kill him.

Azymes.... That is, the feast of the unleavened bread.

14:2. But they said: Not on the festival day, lest there should be a
tumult among the people.

14:3. And when he was in Bethania, in the house of Simon the leper, and
was at meat, there came a woman having an alabaster box of ointment of
precious spikenard. And breaking the alabaster box, she poured it out
upon his head.

14:4. Now there were some that had indignation within themselves and
said: Why was this waste of the ointment made?

14:5. For this ointment might have been sold for more than three
hundred pence and given to the poor. And they murmured against her.

14:6. But Jesus said: Let her alone. Why do you molest her? She hath
wrought a good work upon me.

14:7. For the poor you have always with you: and whensoever you will,
you may do them good: but me you have not always.

14:8. She hath done what she could: she is come beforehand to anoint my
body for the burial.

14:9. Amen, I say to you, wheresoever this gospel shall be preached in
the whole world, that also which she hath done shall be told for a
memorial of her.

14:10. And Judas Iscariot, one of the twelve, went to the chief
priests, to betray him to them.

14:11. Who hearing it were glad: and they promised him they would give
him money. And he sought how he might conveniently betray him.

14:12. Now on the first day of the unleavened bread, when they
sacrificed the pasch, the disciples say to him: Whither wilt thou that
we go and prepare for thee to eat the pasch?

14:13. And he sendeth two of his disciples and saith to them: Go ye
into the city; and there shall meet you a man carrying a pitcher of
water. Follow him.

14:14. And whithersoever he shall go in, say to the master of the
house, The master saith, Where is my refectory, where I may eat the
pasch with my disciples?

14:15. And he will shew you a large dining room furnished. And there
prepare ye for us.

14:16. And his disciples went their way and came into the city. And
they found as he had told them: and they prepared the pasch.

14:17. And when evening was come, he cometh with the twelve.

14:18. And when they were at table and eating, Jesus saith: Amen I say
to you, one of you that eateth with me shall betray me.

14:19. But they began to be sorrowful and to say to him, one by one: Is
it I?

14:20. Who saith to them: One of the twelve, who dippeth with me his
hand in the dish.

14:21. And the Son of man indeed goeth, as it is written of him: but
woe to that man by whom the Son of man shall be betrayed. It were
better for him, if that man had not been born.

14:22. And whilst they were eating, Jesus took bread; and blessing,
broke and gave to them and said: Take ye. This is my body.

14:23. And having taken the chalice, giving thanks, he gave it to them.
And they all drank of it.

14:24. And he said to them: This is my blood of the new testament,
which shall be shed for many.

14:25. Amen I say to you that I will drink no more of the fruit of the
vine until that day when I shall drink it new in the kingdom of God.

14:26. And when they had sung an hymn, they went forth to the mount of
Olives.

14:27. And Jesus saith to them: You will all be scandalized in my
regard this night. For it is written: I will strike the shepherd, and
the sheep shall be dispersed.

14:28. But after I shall be risen again, I will go before you into
Galilee.

14:29. But Peter saith to him: Although all shall be scandalized in
thee, yet not I.

14:30. And Jesus saith to him: Amen I say to thee, to-day, even in this
night, before the cock crow twice, thou shalt deny me thrice.

Crow twice.... The cocks crow at two different times of the night;
viz., about midnight for the first time; and then about the time
commonly called the cock crowing; and this was the cock crowing our
Saviour spoke of; and therefore the other Evangelists take no notice of
the first crowing.

14:31. But he spoke the more vehemently: Although I should die together
with thee, I will not deny thee. And in like manner also said they all.

14:32. And they came to a farm called Gethsemani. And he saith to his
disciples: Sit you here, while I pray.

14:33. And he taketh Peter and James and John with him: and he began to
fear and to be heavy.

14:34. And he saith to them: My soul is sorrowful even unto death. Stay
you here and watch.

14:35. And when he was gone forward a little, he fell flat on the
ground: and he prayed that, if it might be, the hour might pass from
him.

14:36. And he saith: Abba, Father, all things are possible to thee:
remove this chalice from me; but not what I will, but what thou wilt.

14:37. And he cometh and findeth them sleeping. And he saith to Peter:
Simon, sleepest thou? Couldst thou not watch one hour?

14:38. Watch ye: and pray that you enter not into temptation. The
spirit indeed is willing, but the flesh is weak.

14:39. And going away again, he prayed, saying the same words.

14:40. And when he returned, he found them again asleep (for their eyes
were heavy): and they knew not what to answer him.

14:41. And he cometh the third time and saith to them: Sleep ye now and
take your rest. It is enough. The hour is come: behold the Son of man
shall be betrayed into the hands of sinners.

14:42. Rise up: let us go. Behold, he that will betray me is at hand.

14:43. And while he was yet speaking, cometh Judas Iscariot, one of the
twelve: and with him a great multitude with swords and staves, from the
chief priests and the scribes and the ancients.

14:44. And he that betrayed him had given them a sign, saying:
Whomsoever I shall kiss, that is he. Lay hold on him: and lead him away
carefully.

14:45. And when he was come, immediately going up to him he saith:
Hail, Rabbi! And he kissed him.

14:46. But they laid hands on him and held him.

14:47. And one of them that stood by, drawing a sword, struck a servant
of the chief priest and cut off his ear.

14:48. And Jesus answering, said to them: Are you come out as to a
robber, with swords and staves to apprehend me?

14:49. I was daily with you in the temple teaching: and you did not lay
hands on me. But that the scriptures may be fulfilled.

14:50. Then his disciples, leaving him, all fled away.

14:51. And a certain young man followed him, having a linen cloth cast
about his naked body. And they laid hold on him.

14:52. But he, casting off the linen cloth, fled from them naked.

14:53. And they brought Jesus to the high priest. And all the priests
and the scribes and the ancients assembled together.

14:54. And Peter followed him afar off, even into the court of the high
priest. And he sat with the servants at the fire and warmed himself.

14:55. And the chief priests and all the council sought for evidence
against Jesus, that they might put him to death: and found none.

14:56. For many bore false witness against him: and their evidences
were not agreeing.

14:57. And some rising up, bore false witness against him, saying:

14:58. We heard him say, I will destroy this temple made with hands and
within three days I will build another not made with hands.

14:59. And their witness did not agree.

14:60. And the high priest rising up in the midst, asked Jesus, saying:
Answerest thou nothing to the things that are laid to thy charge by
these men?

14:61. But he held his peace and answered nothing. Again the high
priest asked him and said to him: Art thou the Christ, the Son of the
Blessed God?

14:62. And Jesus said to him: I am. And you shall see the Son of man
sitting on the right hand of the power of God and coming with the
clouds of heaven.

14:63. Then the high priest rending his garments, saith: What need we
any further witnesses?

14:64. You have heard the blasphemy. What think you? Who all condemned
him to be guilty of death.

14:65. And some began to spit on him and to cover his face and to
buffet him and to say unto him: Prophesy. And the servants struck him
with the palms of their hands.

14:66. Now when Peter was in the court below, there cometh one of the
maidservants of the high priest.

14:67. And when she had seen Peter warming himself looking on him, she
saith: Thou also wast with Jesus of Nazareth.

14:68. But he denied, saying: I neither know nor understand what thou
sayest. And he went forth before the court; and the cock crew.

14:69. And again a maidservant seeing him, began to say to the standers
by: This is one of them.

14:70. But he denied again. And after a while they that stood by said
again to Peter: Surely thou art one of them; for thou art also a
Galilean.

14:71. But he began to curse and to swear, saying: I know not this man
of whom you speak.

14:72. And immediately the cock crew again. And Peter remembered the
word that Jesus had said unto him: Before the cock crow twice, thou
shalt thrice deny me. And he began to weep.


Mark Chapter 15

The continuation of the history of the passion.

15:1. And straightway in the morning, the chief priests holding a
consultation with the ancients and the scribes and the whole council,
binding Jesus, led him away and delivered him to Pilate.

15:2. And Pilate asked him: Art thou the king of the Jews? But he
answering, saith to him: Thou sayest it.

15:3. And the chief priests accused him in many things.

15:4. And Pilate again asked him, saying: Answerest thou nothing?
Behold in how many things they accuse thee.

15:5. But Jesus still answered nothing: so that Pilate wondered.

15:6. Now on the festival day he was wont to release unto them one of
the prisoners, whomsoever they demanded.

15:7. And there was one called Barabbas, who was put in prison with
some seditious men, who in the sedition had committed murder.

15:8. And when the multitude was come up, they began to desire that he
would do as he had ever done unto them.

15:9. And Pilate answered them and said: Will you that I release to you
the king of the Jews?

15:10. For he knew that the chief priests had delivered him up out of
envy.

15:11. But the chief priests moved the people, that he should rather
release Barabbas to them.

15:12. And Pilate again answering, saith to them: What will you then
that I do to the king of the Jews?

15:13. But they again cried out: Crucify him.

15:14. And Pilate saith to them: Why, what evil hath he done? But they
cried out the more: Crucify him.

15:15. And so Pilate being willing to satisfy the people, released to
them Barabbas: and delivered up Jesus, when he had scourged him, to be
crucified.

15:16. And the soldiers led him away into the court of the palace: and
they called together the whole band.

15:17. And they clothed him with purple: and, platting a crown of
thorns, they put it upon him.

15:18. And they began to salute him: Hail, king of the Jews.

15:19. And they struck his head with a reed: and they did spit on him.
And bowing their knees, they adored him.

15:20. And after they had mocked him, they took off the purple from him
and put his own garments on him: and they led him out to crucify him.

15:21. And they forced one Simon a Cyrenian, who passed by coming out
of the country, the father of Alexander and of Rufus, to take up his
cross.

15:22. And they bring him into the place called Golgotha, which being
interpreted is, The place of Calvary.

15:23. And they gave him to drink wine mingled with myrrh. But he took
it not.

15:24. And crucifying him, they divided his garments, casting lots upon
them, what every man should take.

15:25. And it was the third hour: and they crucified him.

The third hour.... The ancient account divided the day into four parts,
which were named from the hour from which they began; the first, third,
sixth, and ninth hour. Our Lord was crucified a little before noon;
before the third hour had quite expired; but when the sixth hour was
near at hand.

15:26. And the inscription of his cause was written over: THE KING OF
THE JEWS.

15:27. And with him they crucify two thieves: the one on his right
hand, and the other on his left.

15:28. And the scripture was fulfilled, which saith: And with the
wicked he was reputed.

15:29. And they that passed by blasphemed him, wagging their heads and
saying: Vah, thou that destroyest the temple of God and in three days
buildest it up again:

15:30. Save thyself, coming down from the cross.

15:31. In like manner also the chief priests, mocking, said with the
scribes one to another: He saved others; himself he cannot save.

15:32. Let Christ the king of Israel come down now from the cross, that
we may see and believe. And they that were crucified with him, reviled
him.

15:33. And when the sixth hour was come, there was darkness over the
whole earth until the ninth hour.

15:34. And at the ninth hour, Jesus cried out with a loud voice,
saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted: My
God, My God, Why hast thou forsaken me?

15:35. And some of the standers by hearing, said: Behold he calleth
Elias.

15:36. And one running and filling a sponge with vinegar and putting it
upon a reed, gave him to drink, saying: Stay, let us see if Elias come
to take him down.

15:37. And Jesus, having cried out with a loud voice, gave up the
ghost.

15:38. And the veil of the temple was rent in two, from the top to the
bottom.

15:39. And the centurion who stood over against him, seeing that crying
out in this manner he had given up the ghost, said: Indeed this man was
the son of God.

15:40. And there were also women looking on afar off: among whom was
Mary Magdalen and Mary the mother of James the Less and of Joseph and
Salome,

15:41. Who also when he was in Galilee followed him and ministered to
him, and many other women that came up with him to Jerusalem.

15:42. And when evening was now come (because it was the Parasceve,
that is, the day before the sabbath),

15:43. Joseph of Arimathea, a noble counsellor, who was also himself
looking for the kingdom of God, came and went in boldly to Pilate and
begged the body of Jesus.

15:44. But Pilate wondered that he should be already dead. And sending
for the centurion, he asked him if he were already dead.

15:45. And when he had understood it by the centurion, he gave the body
to Joseph.

15:46. And Joseph, buying fine linen and taking him down, wrapped him
up in the fine linen and laid him in a sepulchre which was hewed out of
a rock. And he rolled a stone to the door of the sepulchre.

15:47. And Mary Magdalen and Mary the mother of Joseph, beheld where he
was laid.


Mark Chapter 16

Christ’s resurrection and ascension.

16:1. And when the sabbath was past, Mary Magdalen and Mary the mother
of James and Salome bought sweet spices, that coming, they might anoint
Jesus.

16:2. And very early in the morning, the first day of the week, they
come to the sepulchre, the sun being now risen.

The sun being now risen.... They set out before it was light, to go to
the sepulchre; but the sun was risen when they arrived there. Or,
figuratively, the sun here spoken of is the sun of justice, Christ
Jesus our Lord, who was risen before their coming.

16:3. And they said one to another: Who shall roll us back the stone
from the door of the sepulchre?

16:4. And looking, they saw the stone rolled back. For it was very
great.

16:5. And entering into the sepulchre, they saw a young man sitting on
the right side, clothed with a white robe: and they were astonished.

16:6. Who saith to them: Be not affrighted; you seek Jesus of Nazareth,
who was crucified. He is risen: he is not here. Behold the place where
they laid him.

16:7. But go, tell his disciples and Peter that he goeth before you
into Galilee. There you shall see him, as he told you.

16:8. But they going out, fled from the sepulchre: for a trembling and
fear had seized them. And they said nothing to any man: for they were
afraid.

16:9. But he rising early the first day of the week, appeared first to
Mary Magdalen; out of whom he had cast seven devils.

16:10. She went and told them that had been with him, who were mourning
and weeping.

16:11. And they hearing that he was alive and had been seen by her, did
not believe.

16:12. And after that he appeared in another shape to two of them
walking, as they were going into the country.

16:13. And they going told it to the rest: neither did they believe
them.

16:14. At length he appeared to the eleven as they were at table: and
he upbraided them with their incredulity and hardness of heart, because
they did not believe them who had seen him after he was risen again.

16:15. And he said to them: Go ye into the whole world and preach the
gospel to every creature.

16:16. He that believeth and is baptized shall be saved: but he that
believeth not shall be condemned.

16:17. And these signs shall follow them that believe: In my name they
shall cast out devils. They shall speak with new tongues.

16:18. They shall take up serpents: and if they shall drink any deadly
thing, it shall not hurt them. They shall lay their hand upon the sick:
and they shall recover.

16:19. And the Lord Jesus, after he had spoken to them, was taken up
into heaven and sitteth on the right hand of God.

16:20. But they going forth preached every where: the Lord working
withal, and confirming the word with signs that followed.




THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. LUKE


St. Luke was a native of Antioch, the capital of Syria. He was by
profession a physician; and some ancient writers say, that he was very
skillful in painting. He was converted by St. Paul and became his
disciple and companion in his travels, and fellow-labourer in the
ministry of the Gospel. He wrote in Greek, about twenty-four years
after our Lord’s Ascension.


Luke Chapter 1

The conception of John the Baptist, and of Christ. The visitation and
canticle of the Blessed Virgin. The birth of the Baptist and the
canticle of Zachary.

1:1. Forasmuch as many have taken in hand to set forth in order a
narration of the things that have been accomplished among us,

1:2. According as they have delivered them unto us, who from the
beginning were eyewitnesses and ministers of the word:

1:3. It seemed good to me also, having diligently attained to all
things from the beginning, to write to thee in order, most excellent
Theophilus,

1:4. That thou mayest know the verity of those words in which thou hast
been instructed.

1:5. There was in the days of Herod, the king of Judea, a certain
priest named Zachary, of the course of Abia: and his wife was of the
daughters of Aaron, and her name Elizabeth.

Of the course of Abia.... that is, of the rank of Abia, which word in
the Greek is commonly put for the employment of one day: but here for
the functions of a whole week. For, by the appointment of David, 1 Par.
24., the descendants from Aaron were divided into twenty-four families,
of which the eighth was Abia, from whom descended this Zachary, who at
this time was in the week of his priestly functions.

1:6. And they were both just before God, walking in all the
commandments and justifications of the Lord without blame.

1:7. And they had no son, for that Elizabeth was barren: and they both
were well advanced in years.

1:8. And it came to pass, when he executed the priestly function in the
order of his course before God,

1:9. According to the custom of the priestly office, it was his lot to
offer incense, going into the temple of the Lord.

1:10. And all the multitude of the people was praying without, at the
hour of incense.

1:11. And there appeared to him an angel of the Lord, standing on the
right side of the altar of incense.

1:12. And Zachary seeing him, was troubled: and fear fell upon him.

1:13. But the angel said to him: Fear not, Zachary, for thy prayer is
heard: and thy wife Elizabeth shall bear thee a son. And thou shalt
call his name John.

1:14. And thou shalt have joy and gladness: and many shall rejoice in
his nativity.

1:15. For he shall be great before the Lord and shall drink no wine nor
strong drink: and he shall be filled with the Holy Ghost, even from his
mother’s womb.

1:16. And he shall convert many of the children of Israel to the Lord
their God.

1:17. And he shall go before him in the spirit and power of Elias: that
he may turn the hearts of the fathers unto the children and the
incredulous to the wisdom of the just, to prepare unto the Lord a
perfect people.

1:18. And Zachary said to the angel: Whereby shall I know this? For I
am an old man, and my wife is advanced in years.

1:19. And the angel answering, said to him: I am Gabriel, who stand
before God and am sent to speak to thee and to bring thee these good
tidings.

1:20. And behold, thou shalt be dumb and shalt not be able to speak
until the day wherein these things shall come to pass: because thou
hast not believed my words, which shall be fulfilled in their time.

1:21. And the people were waiting for Zachary: and they wondered that
he tarried so long in the temple.

1:22. And when he came out, he could not speak to them: and they
understood that he had seen a vision in the temple. And he made signs
to them and remained dumb.

1:23. And it came to pass, after the days of his office were
accomplished, he departed to his own house.

1:24. And after those days, Elizabeth his wife conceived and hid
herself five months, saying:

1:25. Thus hath the Lord dealt with me in the days wherein he hath had
regard to take away my reproach among men.

1:26. And in the sixth month, the angel Gabriel was sent from God into
a city of Galilee, called Nazareth,

1:27. To a virgin espoused to a man whose name was Joseph, of the house
of David: and the virgin’s name was Mary.

1:28. And the angel being come in, said unto her: Hail, full of grace,
the Lord is with thee: blessed art thou among women.

1:29. Who having heard, was troubled at his saying and thought with
herself what manner of salutation this should be.

1:30. And the angel said to her: Fear not, Mary, for thou hast found
grace with God.

1:31. Behold thou shalt conceive in thy womb and shalt bring forth a
son: and thou shalt call his name Jesus.

1:32. He shall be great and shall be called the Son of the Most High.
And the Lord God shall give unto him the throne of David his father:
and he shall reign in the house of Jacob for ever.

1:33. And of his kingdom there shall be no end.

1:34. And Mary said to the angel: How shall this be done, because I
know not man?

1:35. And the angel answering, said to her: The Holy Ghost shall come
upon thee and the power of the Most High shall overshadow thee. And
therefore also the Holy which shall be born of thee shall be called the
Son of God.

1:36. And behold thy cousin Elizabeth, she also hath conceived a son in
her old age: and this is the sixth month with her that is called
barren.

1:37. Because no word shall be impossible with God.

1:38. And Mary said: Behold the handmaid of the Lord: be it done to me
according to thy word. And the angel departed from her.

1:39. And Mary rising up in those days, went into the hill country with
haste into a city of Juda.

1:40. And she entered into the house of Zachary and saluted Elizabeth.

1:41. And it came to pass that when Elizabeth heard the salutation of
Mary, the infant leaped in her womb. And Elizabeth was filled with the
Holy Ghost.

1:42. And she cried out with a loud voice and said: Blessed art thou
among women and blessed is the fruit of thy womb.

1:43. And whence is this to me that the mother of my Lord should come
to me?

1:44. For behold as soon as the voice of thy salutation sounded in my
ears, the infant in my womb leaped for joy.

1:45. And blessed art thou that hast believed, because those things
shall be accomplished that were spoken to thee by the Lord.

1:46. And Mary said: My soul doth magnify the Lord.

1:47. And my spirit hath rejoiced in God my Saviour.

1:48. Because he hath regarded the humility of his handmaid: for behold
from henceforth all generations shall call me blessed.

Shall call me blessed.... These words are a prediction of that honour
which the church in all ages should pay to the Blessed Virgin. Let
Protestants examine whether they are any way concerned in this
prophecy.

1:49. Because he that is mighty hath done great things to me: and holy
is his name.

1:50. And his mercy is from generation unto generations, to them that
fear him.

1:51. He hath shewed might in his arm: he hath scattered the proud in
the conceit of their heart.

1:52. He hath put down the mighty from their seat and hath exalted the
humble.

1:53. He hath filled the hungry with good things: and the rich he hath
sent empty away.

1:54. He hath received Israel his servant, being mindful of his mercy.

1:55. As he spoke to our fathers: to Abraham and to his seed for ever.

1:56. And Mary abode with her about three months. And she returned to
her own house.

1:57. Now Elizabeth’s full time of being delivered was come: and she
brought forth a son.

1:58. And her neighbors and kinsfolks heard that the Lord had shewed
his great mercy towards her: and they congratulated with her.

1:59. And it came to pass that on the eighth day they came to
circumcise the child: and they called him by his father’s name Zachary.

1:60. And his mother answering, said: Not so. But he shall be called
John.

1:61. And they said to her: There is none of thy kindred that is called
by this name.

1:62. And they made signs to his father, how he would have him called.

1:63. And demanding a writing table, he wrote, saying: John is his
name. And they all wondered.

1:64. And immediately his mouth was opened and his tongue loosed: and
he spoke, blessing God.

1:65. And fear came upon all their neighbours: and all these things
were noised abroad over all the hill country of Judea.

1:66. And all they that had heard them laid them up in their heart,
saying: What an one, think ye, shall this child be? For the hand of the
Lord was with him.

1:67. And Zachary his father was filled with the Holy Ghost. And he
prophesied, saying:

1:68. Blessed be the Lord God of Israel: because he hath visited and
wrought the redemption of his people.

1:69. And hath raised up an horn of salvation to us, in the house of
David his servant.

Horn of salvation.... That is, A powerful salvation, as Dr. Witham
translates it. For in the Scripture, by horn is generally understood
strength and power.

1:70. As he spoke by the mouth of his holy prophets, who are from the
beginning.

1:71. Salvation from our enemies and from the hand of all that hate us.

1:72. To perform mercy to our fathers and to remember his holy
testament.

1:73. The oath, which he swore to Abraham our father, that he would
grant to us.

1:74. That being delivered from the hand of our enemies, we may serve
him without fear:

1:75. In holiness and justice before him, all our days.

1:76. And thou, child, shalt be called the prophet of the Highest: for
thou shalt, go before the face of the Lord to prepare his ways:

1:77. To give knowledge of salvation to his people, unto the remission
of their sins.

1:78. Through the bowels of the mercy of our God, in which the Orient
from on high hath visited us:

The Orient.... It is one of the titles of the Messias, the true light
of the world, and the sun of justice.

1:79. To enlighten them that sit in darkness and in the shadow of
death: to direct our feet into the way of peace.

1:80. And the child grew and was strengthened in spirit: and was in the
deserts until the day of his manifestation to Israel.


Luke Chapter 2

The birth of Christ. His presentation in the temple. Simeon’s prophecy.
Christ at twelve years of age, is found amongst the doctors.

2:1. And it came to pass that in those days there went out a decree
from Caesar Augustus that the whole world should be enrolled.

2:2. This enrolling was first made by Cyrinus, the governor of Syria.

2:3. And all went to be enrolled, every one into his own city.

2:4. And Joseph also went up from Galilee, out of the city of Nazareth,
into Judea, to the city of David, which is called Bethlehem: because he
was of the house and family of David.

2:5. To be enrolled with Mary his espoused wife, who was with child.

2:6. And it came to pass that when they were there, her days were
accomplished that she should be delivered.

2:7. And she brought forth her first born son and wrapped him up in
swaddling clothes and laid him in a manger: because there was no room
for them in the inn.

Her firstborn.... The meaning is, not that she had afterward any other
child; but it is a way of speech among the Hebrews, to call them also
the firstborn, who are the only children. See annotation Matt. 1. 25.

2:8. And there were in the same country shepherds watching and keeping
the night watches over their flock.

2:9. And behold an angel of the Lord stood by them and the brightness
of God shone round about them: and they feared with a great fear.

2:10. And the angel said to them: Fear not; for, behold, I bring you
good tidings of great joy that shall be to all the people:

2:11. For, this day is born to you a Saviour, who is Christ the Lord,
in the city of David.

2:12. And this shall be a sign unto you. You shall find the infant
wrapped in swaddling clothes and laid in a manger.

2:13. And suddenly there was with the angel a multitude of the heavenly
army, praising God and saying:

2:14. Glory to God in the highest: and on earth peace to men of good
will.

2:15. And it came to pass, after the angels departed from them into
heaven, the shepherds said one to another: Let us go over to Bethlehem
and let us see this word that is come to pass, which the Lord hath
shewed to us.

2:16. And they came with haste: and they found Mary and Joseph, and the
infant lying in the manger.

2:17. And seeing, they understood of the word that had been spoken to
them concerning this child.

2:18. And all that heard wondered: and at those things that were told
them by the shepherds.

2:19. But Mary kept all these words, pondering them in her heart.

2:20. And the shepherds returned, glorifying and praising God for all
the things they had heard and seen, as it was told unto them.

2:21. And after eight days were accomplished, that the child should be
circumcised, his name was called JESUS, which was called by the angel
before he was conceived in the womb.

2:22. And after the days of her purification, according to the law of
Moses, were accomplished, they carried him to Jerusalem, to present him
to the Lord:

2:23. As it is written in the law of the Lord: Every male opening the
womb shall be called holy to the Lord:

2:24. And to offer a sacrifice, according as it is written in the law
of the Lord, a pair of turtledoves or two young pigeons:

2:25. And behold there was a man in Jerusalem named Simeon: and this
man was just and devout, waiting for the consolation of Israel. And the
Holy Ghost was in him.

2:26. And he had received an answer from the Holy Ghost, that he should
not see death before he had seen the Christ of the Lord.

2:27. And he came by the Spirit into the temple. And when his parents
brought in the child Jesus, to do for him according to the custom of
the law,

2:28. He also took him into his arms and blessed God and said

2:29. Now thou dost dismiss thy servant, O Lord, according to thy word
in peace:

2:30. Because my eyes have seen thy salvation,

2:31. Which thou hast prepared before the face of all peoples:

2:32. A light to the revelation of the Gentiles and the glory of thy
people Israel.

2:33. And his father and mother were wondering at those things which
were spoken concerning him.

2:34. And Simeon blessed them and said to Mary his mother: Behold this
child is set for the fall and for the resurrection of many in Israel
and for a sign which shall be contradicted.

For the fall, etc.... Christ came for the salvation of all men; but
here Simeon prophesies what would come to pass, that many through their
own wilful blindness and obstinacy would not believe in Christ, nor
receive his doctrine, which therefore would be ruin to them: but to
others a resurrection, by their believing in him, and obeying his
commandments.

2:35. And thy own soul a sword shall pierce, that, out of many hearts
thoughts may be revealed.

2:36. And there was one Anna, a prophetess, the daughter of Phanuel, of
the tribe of Aser. She was far advanced in years and had lived with her
husband seven years from her virginity.

2:37. And she was a widow until fourscore and four years: who departed
not from the temple, by fastings and prayers serving night and day.

2:38. Now she, at the same hour, coming in, confessed to the Lord: and
spoke of him to all that looked for the redemption of Israel.

2:39. And after they had performed all things according to the law of
the Lord, they returned into Galilee, to their city Nazareth.

2:40. And the child grew and waxed strong, full of wisdom: and the
grace of God was in him.

2:41. And his parents went every year to Jerusalem, at the solemn day
of the pasch.

2:42. And when he was twelve years old, they going up into Jerusalem,
according to the custom of the feast,

2:43. And having fulfilled the days, when they returned, the child
Jesus remained in Jerusalem. And his parents knew it not.

2:44. And thinking that he was in the company, they came a day’s
journey and sought him among their kinsfolks and acquaintance.

2:45. And not finding him, they returned into Jerusalem, seeking him.

2:46. And it came to pass, that, after three days, they found him in
the temple, sitting in the midst of the doctors, hearing them and
asking them questions.

2:47. And all that heard him were astonished at his wisdom and his
answers.

2:48. And seeing him, they wondered. And his mother said to him: Son,
why hast thou done so to us? Behold thy father and I have sought thee
sorrowing.

2:49. And he said to them: How is it that you sought me? Did you not
know that I must be about my father’s business?

2:50. And they understood not the word that he spoke unto them.

2:51. And he went down with them and came to Nazareth and was subject
to them. And his mother kept all these words in her heart.

2:52. And Jesus advanced in wisdom and age and grace with God and men.


Luke Chapter 3

John’s mission and preaching. Christ is baptized by him.

3:1. Now in the fifteenth year of the reign of Tiberius Caesar, Pontius
Pilate being governor of Judea, and Herod being tetrarch of Galilee,
and Philip his brother tetrarch of Iturea and the country of
Trachonitis, and Lysanias tetrarch of Abilina:

3:2. Under the high priests Annas and Caiphas: the word of the Lord was
made unto John, the son of Zachary, in the desert.

3:3. And he came into all the country about the Jordan, preaching the
baptism of penance for the remission of sins.

3:4. As it was written in the book of the sayings of Isaias the
prophet: A voice of one crying in the wilderness: Prepare ye the way of
the Lord, make straight his paths.

3:5. Every valley shall be filled and every mountain and hill shall be
brought low: and the crooked shall be made straight, and the rough ways
plain.

3:6. And all flesh shall see the salvation of God.

3:7. He said therefore to the multitudes that went forth to be baptized
by him: Ye offspring of vipers, who hath shewed you to flee from the
wrath to come?

3:8. Bring forth therefore fruits worthy of penance: and do not begin
to say, We have Abraham for our father. For I say unto you that God is
able of these stones, to raise up children to Abraham.

3:9. For now the axe is laid to the root of the trees. Every tree
therefore that bringeth not forth good fruit shall be cut down and cast
into the fire.

3:10. And the people asked him, saying: What then shall we do?

3:11. And he answering, said to them: He that hath two coats, let him
give to him that hath none; and he that hath meat, let him do in like
manner.

3:12. And the publicans also came to be baptized and said to him:
Master, what shall we do?

3:13. But he said to them: Do nothing more than that which is appointed
you.

3:14. And the soldiers also asked him, saying: And what shall we do?
And he said to them: Do violence to no man, neither calumniate any man;
and be content with your pay.

3:15. And as the people were of opinion, and all were thinking in their
hearts of John, that perhaps he might be the Christ:

3:16. John answered, saying unto all: I indeed baptize you with water:
but there shall come one mightier than I, the latchet of whose shoes I
am not worthy to loose. He shall baptize you with the Holy Ghost and
with fire;

3:17. Whose fan is in his hand: and he will purge his floor and will
gather the wheat into his barn: but the chaff he will burn with
unquenchable fire.

3:18. And many other things exhorting did he preach to the people.

3:19. But Herod the tetrarch, when he was reproved by him for Herodias,
his brother’s wife, and for all the evils which Herod had done:

3:20. He added this also above all and shut up John in prison.

3:21. Now it came to pass, when all the people were baptized, that
Jesus also being baptized and praying, heaven was opened.

3:22. And the Holy Ghost descended in a bodily shape, as a dove, upon
him. And a voice came from heaven: Thou art my beloved Son. In thee I
am well pleased.

3:23. And Jesus himself was beginning about the age of thirty years:
being (as it was supposed) the son of Joseph, who was of Heli, who was
of Mathat,

Who was of Heli.... St. Joseph, who by nature was the son of Jacob,
(St. Matt. 1. 16,) in the account of the law, was son of Heli. For Heli
and Jacob were brothers, by the same mother; and Heli, who was the
elder, dying without issue, Jacob, as the law directed, married his
widow: in consequence of such marriage, his son Joseph was reputed in
the law the son of Heli.

3:24. Who was of Levi, who was of Melchi, who was of Janne, who was of
Joseph,

3:25. Who was of Mathathias, who was of Amos, who was of Nahum, who was
of Hesli, who was of Nagge,

3:26. Who was of Mahath, who was of Mathathias, who was of Semei, who
was of Joseph, who was of Juda,

3:27. Who was of Joanna, who was of Reza, who was of Zorobabel, who was
of Salathiel, who was of Neri,

3:28. Who was of Melchi, who was of Addi, who was of Cosan, who was of
Helmadan, who was of Her,

3:29. Who was of Jesus, who was of Eliezer, who was of Jorim, who was
of Mathat, who was of Levi,

3:30. Who was of Simeon, who was of Judas, who was of Joseph, who was
of Jona, who was of Eliakim,

3:31. Who was of Melea, who was of Menna, who was of Mathatha, who was
of Nathan, who was of David,

3:32. Who was of Jesse, who was of Obed, who was of Booz, who was of
Salmon, who was of Naasson,

3:33. Who was of Aminadab, who was of Aram, who was of Esron, who was
of Phares, who was of Judas,

3:34. Who was of Jacob, who was of Isaac, who was of Abraham, who was
of Thare, who was of Nachor,

3:35. Who was of Sarug, who was of Ragau, who was of Phaleg, who was of
Heber, who was of Sale,

3:36. Who was of Cainan, who was of Arphaxad, who was of Sem, who was
of Noe, who was of Lamech,

3:37. Who was of Mathusale, who was of Henoch, who was of Jared, who
was of Malaleel, who was of Cainan,

3:38. Who was of Henos, who was of Seth, who was of Adam, who was of
God.


Luke Chapter 4

Christ’s fasting and temptation. He is persecuted in Nazareth. His
miracles in Capharnaum.

4:1. And Jesus being full of the Holy Ghost, returned from the Jordan
and was led by the spirit into the desert,

4:2. For the space of forty days, and was tempted by the devil. And he
ate nothing in those days. And when they were ended, he was hungry.

4:3. And the devil said to him: If thou be the Son of God, say to this
stone that it be made bread.

4:4. And Jesus answered him: It is written that Man liveth not by bread
alone, but by every word of God.

4:5. And the devil led him into a high mountain and shewed him all the
kingdoms of the world in a moment of time.

4:6. And he said to him: To thee will I give all this power and the
glory of them. For to me they are delivered: and to whom I will, I give
them.

4:7. If thou therefore wilt adore before me, all shall be thine.

4:8. And Jesus answering said to him. It is written: Thou shalt adore
the Lord thy God, and him only shalt thou serve.

4:9. And he brought him to Jerusalem and set him on a pinnacle of the
temple and said to him: If thou be the Son of God, cast thyself from
hence.

4:10. For it is written that He hath given his angels charge over thee
that they keep thee.

4:11. And that in their hands they shall bear thee up, lest perhaps
thou dash thy foot against a stone.

4:12. And Jesus answering, said to him: It is said: Thou shalt not
tempt the Lord thy God.

4:13. And all the temptation being ended, the devil departed from him
for a time.

4:14. And Jesus returned in the power of the spirit, into Galilee: and
the fame of him went out through the whole country.

4:15. And he taught in their synagogues and was magnified by all.

4:16. And he came to Nazareth, where he was brought up: and he went
into the synagogue, according to his custom, on the sabbath day: and he
rose up to read.

4:17. And the book of Isaias the prophet was delivered unto him. And as
he unfolded the book, he found the place where it was written:

4:18. The spirit of the Lord is upon me. Wherefore he hath anointed me
to preach the gospel to the poor, he hath sent me to heal the contrite
of heart,

4:19. To preach deliverance to the captives and sight to the blind, to
set at liberty them that are bruised, to preach the acceptable year of
the Lord and the day of reward.

4:20. And when he had folded the book, he restored it to the minister
and sat down. And the eyes of all in the synagogue were fixed on him.

4:21. And he began to say to them: This day is fulfilled this scripture
in your ears.

4:22. And all gave testimony to him. And they wondered at the words of
grace that proceeded from his mouth. And they said: Is not this the son
of Joseph?

4:23. And he said to them: Doubtless you will say to me this
similitude: Physician, heal thyself. As great things as we have heard
done in Capharnaum, do also here in thy own country.

4:24. And he said: Amen I say to you that no prophet is accepted in his
own country.

4:25. In truth I say to you, there were many widows in the days of
Elias in Israel, when heaven was shut up three years and six months,
when there was a great famine throughout all the earth.

4:26. And to none of them was Elias sent, but to Sarepta of Sidon, to a
widow woman.

4:27. And there were many lepers in Israel in the time of Eliseus the
prophet: and none of them was cleansed but Naaman the Syrian.

4:28. And all they in the synagogue, hearing these things, were filled
with anger.

4:29. And they rose up and thrust him out of the city: and they brought
him to the brow of the hill whereon their city was built, that they
might cast him down headlong.

4:30. But he passing through the midst of them, went his way.

4:31. And he went down into Capharnaum, a city of Galilee: and there he
taught them on the sabbath days.

4:32. And they were astonished at his doctrine: for his speech was with
power.

4:33. And in the synagogue there was a man who had an unclean devil:
and he cried out with a loud voice,

4:34. Saying: Let us alone. What have we to do with thee, Jesus of
Nazareth? Art thou come to destroy us? I know thee who thou art, the
holy one of God.

4:35. And Jesus rebuked him, saying: Hold thy peace and go out of him.
And when the devil had thrown him into the midst, he went out of him
and hurt him not at all.

4:36. And there came fear upon all; and they talked among themselves,
saying: What word is this, for with authority and power he commandeth
the unclean spirits, and they go out?

4:37. And the fame of him was published into every place of the
country.

4:38. And Jesus rising up out of the synagogue, went into Simon’s
house. And Simon’s wife’s mother was taken with a great fever: and they
besought him for her.

4:39. And standing over her, he commanded the fever: and it left her.
And immediately rising, she ministered to them.

4:40. And when the sun was down, all they that had any sick with divers
diseases brought them to him. But he, laying his hands on every one of
them, healed them.

4:41. And devils went out from many, crying out and saying: Thou art
the son of God. And rebuking them he suffered them not to speak; for
they knew that he was Christ.

4:42. And when it was day, going out he went into a desert place: and
the multitudes sought him, and came unto him. And they stayed him that
he should not depart from them.

4:43. To whom he said: To other cities also I must preach the kingdom
of God: for therefore am I sent.

4:44. And he was preaching in the synagogues of Galilee.


Luke Chapter 5

The miraculous draught of fishes. The cure of the leper and of the
paralytic. The call of Matthew.

5:1. And it came to pass, that when the multitudes pressed upon him to
hear the word of God, he stood by the lake of Genesareth,

5:2. And saw two ships standing by the lake: but the fishermen were
gone out of them and were washing their nets.

5:3. And going into one of the ships that was Simon’s, he desired him
to draw back a little from the land. And sitting, he taught the
multitudes out of the ship.

5:4. Now when he had ceased to speak, he said to Simon: Launch out into
the deep and let down your nets for a draught.

5:5. And Simon answering said to him: Master, we have laboured all the
night and have taken nothing: but at thy word I will let down the net.

5:6. And when they had done this, they enclosed a very great multitude
of fishes: and their net broke.

5:7. And they beckoned to their partners that were in the other ship,
that they should come and help them. And they came and filled both the
ships, so that they were almost sinking.

5:8. Which when Simon Peter saw, he fell down at Jesus’ knees, saying:
Depart from me, for I am a sinful man, O Lord.

5:9. For he was wholly astonished, and all that were with him, at the
draught of the fishes which they had taken.

5:10. And so were also James and John, the sons of Zebedee, who were
Simon’s partners. And Jesus saith to Simon: Fear not: from henceforth
thou shalt catch men.

5:11. And having brought their ships to land, leaving all things, they
followed him.

5:12. And it came to pass, when he was in a certain city, behold a man
full of leprosy who, seeing Jesus and falling on his face, besought him
saying: Lord, if thou wilt, thou canst make me clean.

5:13. And stretching forth his hand, he touched him, saying: I will. Be
thou cleansed. And immediately the leprosy departed from him.

5:14. And he charged him that he should tell no man, but: Go, shew
thyself to the priest and offer for thy cleansing according as Moses
commanded, for a testimony to them.

5:15. But the fame of him went abroad the more: and great multitudes
came together to hear and to be healed by him of their infirmities.

5:16. And he retired into the desert; and prayed.

5:17. And it came to pass on a certain day, as he sat teaching, that
there were also Pharisees and doctors of the law sitting by, that were
come out of every town of Galilee and Judea and Jerusalem: and the
power of the Lord was to heal them.

5:18. And behold, men brought in a bed a man who had the palsy: and
they sought means to bring him in and to lay him before him.

5:19. And when they could not find by what way they might bring him in,
because of the multitude, they went up upon the roof and let him down
through the tiles with his bed into the midst before Jesus.

5:20. Whose faith when he saw, he said: Man, thy sins are forgiven
thee.

5:21. And the scribes and Pharisees began to think, saying: Who is this
who speaketh blasphemies? Who can forgive sins, but God alone?

5:22. And when Jesus knew their thoughts, answering he said to them:
What is it you think in your hearts?

5:23. Which is easier to say: Thy sins are forgiven thee; or to say:
Arise and walk?

5:24. But that you may know that the Son of man hath the power on earth
to forgive sins (he saith to the sick of the palsy), I say to thee,
Arise, take up thy bed and go into thy house.

5:25. And immediately rising up before them, he took up the bed on
which he lay: and he went away to his own house, glorifying God.

5:26. And all were astonished: and they glorified God. And they were
filled with fear, saying: We have seen wonderful things to-day.

5:27. And after these things, he went forth and saw a publican named
Levi, sitting at the receipt of custom: and he said to him: Follow me.

5:28. And leaving all things, he rose up and followed him.

5:29. And Levi made him a great feast in his own house: And there was a
great company of publicans and of others that were at table with them.

5:30. But the Pharisees and scribes murmured, saying to his disciples:
Why do you eat and drink with publicans and sinners?

5:31. And Jesus answering, said to them: They that are whole need not
the physician: but they that are sick.

5:32. I came not to call the just, but sinners to penance.

5:33. And they said to him: Why do the disciples of John fast often and
make prayers, and the disciples of the Pharisees in like manner; but
thine eat and drink?

5:34. To whom he said: Can you make the children of the bridegroom fast
whilst the bridegroom is with them?

5:35. But the days will come when the bridegroom shall be taken away
from them: then shall they fast in those days.

5:36. And he spoke also a similitude to them: That no man putteth a
piece from a new garment upon an old garment: otherwise he both rendeth
the new, and the piece taken from the new agreeth not with the old.

5:37. And no man putteth new wine into old bottles: otherwise the new
wine will break the bottles; and it will be spilled and the bottles
will be lost.

5:38. But new wine must be put into new bottles: and both are
preserved.

5:39. And no man drinking old hath presently a mind to new: for he
saith: The old is better.


Luke Chapter 6

Christ excuses his disciples. He cures upon the sabbath day, chooses
the twelve and makes a sermon to them.

6:1. And it came to pass on the second first sabbath that, as he went
through the corn fields, his disciples plucked the ears and did eat,
rubbing them in their hands.

The second first sabbath.... Some understand this of the sabbath of
Pentecost, which was the second in course among the great feasts:
others, of a sabbath day that immediately followed any solemn feast.

6:2. And some of the Pharisees said to them: Why do you that which is
not lawful on the sabbath days?

6:3. And Jesus answering them, said: Have you not read so much as this,
what David did, when himself was hungry and they that were with him:

6:4. How he went into the house of God and took and ate the bread of
proposition and gave to them that were with him, which is not lawful to
eat but only for the priests?

6:5. And he said to them: The Son of man is Lord also of the sabbath.

6:6. And it came to pass also, on another sabbath, that he entered into
the synagogue and taught. And there was a man whose right hand was
withered.

6:7. And the scribes and Pharisees watched if he would heal on the
sabbath: that they might find an accusation against him.

6:8. But he knew their thoughts and said to the man who had the
withered hand: Arise and stand forth in the midst. And rising he stood
forth.

6:9. Then Jesus said to them: I ask you, if it be lawful on the sabbath
days to do good or to do evil? To save life or to destroy?

6:10. And looking round about on them all, he said to the man: Stretch
forth thy hand. And he stretched it forth. And his hand was restored.

6:11. And they were filled with madness: and they talked one with
another, what they might do to Jesus.

6:12. And it came to pass in those days, that he went out into a
mountain to pray: and he passed the whole night in the prayer of God.

6:13. And when day was come, he called unto him his disciples: and he
chose twelve of them (whom also he named apostles):

6:14. Simon, whom he surnamed Peter, and Andrew his brother, James and
John, Philip and Bartholomew,

6:15. Matthew and Thomas, James the son of Alpheus, and Simon who is
called Zelotes,

6:16. And Jude the brother of James, and Judas Iscariot, who was the
traitor.

6:17. And coming down with them, he stood in a plain place: and the
company of his disciples and a very great multitude of people from all
Judea and Jerusalem and the sea coast, both of Tyre and Sidon,

6:18. Who were come to hear him and to be healed of their diseases. And
they that were troubled with unclean spirits were cured.

6:19. And all the multitude sought to touch him: for virtue went out
from him and healed all.

6:20. And he, lifting up his eyes on his disciples, said: Blessed are
ye poor: for yours is the kingdom of God.

6:21. Blessed are ye that hunger now: for you shall be filled. Blessed
are ye that weep now: for you shall laugh.

6:22. Blessed shall you be when men shall hate you, and when they shall
separate you and shall reproach you and cast out your name as evil, for
the Son of man’s sake.

6:23. Be glad in that day and rejoice: for behold, your reward is great
in heaven, For according to these things did their fathers to the
prophets.

6:24. But woe to you that are rich: for you have your consolation.

6:25. Woe to you that are filled: for you shall hunger. Woe to you that
now laugh: for you shall mourn and weep.

6:26. Woe to you when men shall bless you: for according to these
things did their fathers to the false prophets.

6:27. But I say to you that hear: Love your enemies. Do good to them
that hate you.

6:28. Bless them that curse you and pray for them that calumniate you.

6:29. And to him that striketh thee on the one cheek, offer also the
other. And him that taketh away from thee thy cloak, forbid not to take
thy coat also.

6:30. Give to every one that asketh thee: and of him that taketh away
thy goods, ask them not again.

6:31. And as you would that men should do to you, do you also to them
in like manner.

6:32. And if you love them that love you, what thanks are to you? For
sinners also love those that love them.

6:33. And if you do good to them who do good to you, what thanks are to
you? For sinners also do this.

6:34. And if you lend to them of whom you hope to receive, what thanks
are to you? For sinners also lend to sinners, for to receive as much.

6:35. But love ye your enemies: do good, and lend, hoping for nothing
thereby: and your reward shall be great, and you shall be the sons of
the Highest. For he is kind to the unthankful and to the evil.

6:36. Be ye therefore merciful, as your Father also is merciful.

6:37. Judge not: and you shall not be judged. Condemn not: and you
shall not be condemned. Forgive: and you shall be forgiven.

6:38. Give: and it shall be given to you: good measure and pressed down
and shaken together and running over shall they give into your bosom.
For with the same measure that you shall mete withal, it shall be
measured to you again.

6:39. And he spoke also to them a similitude: Can the blind lead the
blind? Do they not both fall into the ditch?

6:40. The disciple is not above his master: but every one shall be
perfect, if he be as his master.

6:41. And why seest thou the mote in thy brother’s eye: but the beam
that is in thy own eye thou considerest not?

6:42. Or how canst thou say to thy brother: Brother, let me pull the
mote out of thy eye, when thou thyself seest not the beam in thy own
eye? Hypocrite, cast first the beam out of thy own eye: and then shalt
thou see clearly to take out the mote from thy brother’s eye.

6:43. For there is no good tree that bringeth forth evil fruit: nor an
evil tree that bringeth forth good fruit.

6:44. For every tree is known by its fruit. For men do not gather figs
from thorns: nor from a bramble bush do they gather the grape.

6:45. A good man out of the good treasure of his heart bringeth forth
that which is good: and an evil man out of the evil treasure bringeth
forth that which is evil. For out of the abundance of the heart the
mouth speaketh.

6:46. And why call you me, Lord, Lord; and do not the things which I
say?

6:47. Every one that cometh to me and heareth my words and doth them, I
will shew you to whom he is like.

6:48. He is like to a man building a house, who digged deep and laid
the foundation upon a rock. And when a flood came, the stream beat
vehemently upon that house: and it could not shake it: for it was
founded on a rock.

6:49. But he that heareth and doth not is like to a man building his
house upon the earth without a foundation: against which the stream
beat vehemently. And immediately it fell: and the ruin of that house
was great.


Luke Chapter 7

Christ heals the centurion’s servant. He raises the widow’s son to
life, answers the messengers sent by John and absolves the penitent
sinner.

7:1. And when he had finished all his words in the hearing of the
people, he entered into Capharnaum.

7:2. And the servant of a certain centurion who was dear to him, being
sick, was ready to die.

7:3. And when he had heard of Jesus, he sent unto him the ancients of
the Jews, desiring him to come and heal his servant.

7:4. And when they came to Jesus, they besought him earnestly, saying
to him: He is worthy that thou shouldest do this for him.

7:5. For he loveth our nation: and he hath built us a synagogue.

7:6. And Jesus went with them. And when he was now not far from the
house, the centurion sent his friends to him, saying: Lord, trouble not
thyself; for I am not worthy that thou shouldst enter under my roof.

7:7. For which cause neither did I think myself worthy to come to thee:
but say the word, and my servant shall be healed.

7:8. For I also am a man subject to authority, having under me
soldiers: and I say to one, Go, and he goeth: and to another, Come, and
he cometh; and to my servant, Do this, and he doth it.

7:9. Which Jesus hearing, marvelled: and turning about to the multitude
that followed him, he said: Amen I say to you, I have not found so
great faith, not even in Israel.

7:10. And they who were sent, being returned to the house, found the
servant whole who had been sick.

7:11. And it came to pass afterwards that he went into a city that is
called Naim: and there went with him his disciples and a great
multitude.

7:12. And when he came nigh to the gate of the city, behold a dead man
was carried out, the only son of his mother: and she was a widow. And a
great multitude of the city was with her.

7:13. Whom when the Lord had seen, being moved with mercy towards her,
he said to her: Weep not.

7:14. And he came near and touched the bier. And they that carried it
stood still. And he said: Young man, I say to thee, arise.

7:15. And he that was dead sat up and began to speak. And he gave him
to his mother.

7:16. And there came a fear upon them all: and they glorified God
saying: A great prophet is risen up among us: and, God hath visited his
people.

7:17. And this rumour of him went forth throughout all Judea and
throughout all the country round about.

7:18. And John’s disciples told him of all these things.

7:19. And John called to him two of his disciples and sent them to
Jesus, saying: Art thou he that art to come? Or look we for another?

7:20. And when the men were come unto him, they said: John the Baptist
hath sent us to thee, saying: Art thou he that art to come? Or look we
for another?

7:21. (And in that same hour, he cured many of their diseases and hurts
and evil spirits: and to many that were blind he gave sight.)

7:22. And answering, he said to them: Go and relate to John what you
have heard and seen: the blind see, the lame walk, the lepers are made
clean, the deaf hear, the dead rise again, to the poor the gospel is
preached.

7:23. And blessed is he whosoever shall not be scandalized in me.

7:24. And when the messengers of John were departed, he began to speak
to the multitudes concerning John. What went ye out into the desert to
see? A reed shaken with the wind?

7:25. But what went you out to see? A man clothed in soft garments?
Behold they that are in costly apparel and live delicately are in the
houses of kings.

7:26. But what went you out to see? A prophet? Yea, I say to you, and
more than a prophet.

7:27. This is he of whom it is written: Behold I send my angel before
thy face, who shall prepare thy way before thee.

7:28. For I say to you: Amongst those that are born of women, there is
not a greater prophet than John the Baptist. But he that is the lesser
in the kingdom of God is greater than he.

7:29. And all the people hearing, and the publicans, justified God,
being baptized with John’s baptism.

Justified God.... that is, praised the justice of God, feared and
worshipped God, as just and merciful.

7:30. But the Pharisees and the lawyers despised the counsel of God
against themselves, being not baptized by him.

7:31. And the Lord said: Whereunto then shall I liken the men of this
generation? And to what are they like?

7:32. They are like to children sitting in the marketplace and speaking
one to another and saying: We have piped to you, and you have not
danced: we have mourned, and you have not wept.

7:33. For John the Baptist came neither eating bread nor drinking wine.
And you say: He hath a devil.

7:34. The Son of man is come eating and drinking. And you say: Behold a
man that is a glutton and a drinker of wine, a friend of publicans and
sinners.

7:35. And wisdom is justified by all her children.

7:36. And one of the Pharisees desired him to eat with him. And he went
into the house of the Pharisee and sat down to meat.

One of the Pharisees: that is, Simon.

7:37. And behold a woman that was in the city, a sinner, when she knew
that he sat at meat in the Pharisee’s house, brought an alabaster box
of ointment.

7:38. And standing behind at his feet, she began to wash his feet with
tears and wiped them with the hairs of her head and kissed his feet and
anointed them with the ointment.

7:39. And the Pharisee, who had invited him, seeing it, spoke within
himself, saying: This man, if he were if a prophet, would know surely
who and what manner of woman this is that toucheth him, that she is a
sinner.

7:40. And Jesus answering, said to him: Simon, I have somewhat to say
to thee. But he said: Master, say it.

7:41. A certain creditor had two debtors: the one owed five hundred
pence and the other fifty.

7:42. And whereas they had not wherewith to pay, he forgave them both.
Which therefore of the two loveth him most?

7:43. Simon answering, said: I suppose that he to whom he forgave most.
And he said to him: Thou hast judged rightly.

7:44. And turning to the woman, he said unto Simon: Dost thou see this
woman? I entered into thy house: thou gavest me no water for my feet.
But she with tears hath washed my feet; and with her hairs hath wiped
them.

7:45. Thou gavest me no kiss. But she, since she came in, hath not
ceased to kiss my feet.

7:46. My head with oil thou didst not anoint. But she with ointment
hath anointed my feet.

7:47. Wherefore, I say to thee: Many sins are forgiven her, because she
hath loved much. But to whom less is forgiven, he loveth less.

Many sins are forgiven her, because she hath loved much.... In the
scripture an effect sometimes seems attributed to one only cause, when
there are divers other concurring dispositions; for the sins of this
woman, in this verse, are said to be forgiven, because she loved much:
but (ver. 50) Christ tells her, Thy faith hath made thee safe. Hence in
a true conversion are joined faith, hope, love, sorrow for sin, and
other pious dispositions.

7:48. And he said to her: Thy sins are forgiven thee.

7:49. And they that sat at meat with him began to say within
themselves: Who is this that forgiveth sins also?

7:50. And he said to the woman: Thy faith hath made thee safe. Go in
peace.


Luke Chapter 8

The parable of the seed. Christ stills the storm at sea, casts out the
legion, heals the issue of blood and raises the daughter of Jairus to
life.

8:1. And it came to pass afterwards, that he travelled through the
cities and towns, preaching and evangelizing the kingdom of God: and
the twelve with him:

8:2. And certain women who had been healed of evil spirits and
infirmities: Mary who is called Magdalen, out of whom seven devils were
gone forth,

8:3. And Joanna the wife of Chusa, Herod’s steward, and Susanna and
many others who ministered unto him of their substance.

8:4. And when a very great multitude was gathered together and hastened
out of the cities, unto him, he spoke by a similitude.

8:5. The sower went out to sow his seed. And as he sowed, some fell by
the way side. And it was trodden down: and the fowls of the air
devoured it.

8:6. And other some fell upon a rock. And as soon as it was sprung up,
it withered away, because it had no moisture.

8:7. And other some fell among thorns. And the thorns growing up with
it, choked it.

8:8. And other some fell upon good ground and, being sprung up, yielded
fruit a hundredfold. Saying these things, he cried out: He that hath
ears to hear, let him hear.

8:9. And his disciples asked him what this parable might be.

8:10. To whom he said: To you it is given to know the mystery of the
kingdom of God; but to the rest in parables, that seeing they may not
see and hearing may not understand.

Seeing they may not see.... See the annotation, Mark 4. 12.

8:11. Now the parable is this: The seed is the word of God.

8:12. And they by the way side are they that hear: then the devil
cometh and taketh the word out of their heart, lest believing they
should be saved.

8:13. Now they upon the rock are they who when they hear receive the
word with joy: and these have no roots: for they believe for a while
and in time of temptation they fall away.

8:14. And that which fell among thorns are they who have heard and,
going their way, are choked with the cares and riches and pleasures of
this life and yield no fruit.

8:15. But that on the good ground are they who in a good and perfect
heart, hearing the word, keep it and bring forth fruit in patience.

8:16. Now no man lighting a candle covereth it with a vessel or putteth
it under a bed: but setteth it upon a candlestick, that they who come
in may see the light.

8:17. For there is not any thing secret that shall not be made
manifest, nor hidden that shall not be known and come abroad.

8:18. Take heed therefore how you hear. For whosoever hath, to him
shall be given: and whosoever hath not, that also which he thinketh he
hath shall be taken away from him.

8:19. And his mother and brethren came unto him: and they could not
come at him for the crowd.

8:20. And it was told him: Thy mother and thy brethren stand without,
desiring to see thee.

8:21. Who answering, said to them: My mother and my brethren are they
who hear the word of God and do it.

8:22. And it came to pass on a certain day that he went into a little
ship with his disciples. And he said to them: Let us go over to the
other side of the lake. And they launched forth.

8:23. And when they were sailing, he slept. And there came down a storm
of wind upon the lake: and they were filled and were in danger.

8:24. And they came and awaked him, saying: Master, we perish. But he
arising, rebuked the wind and the rage of the water. And it ceased: and
there was a calm.

8:25. And he said to them: Where is your faith? Who being afraid,
wondered, saying one to another: Who is this (think you), that he
commandeth both the winds and the sea: and they obey him?

8:26. And they sailed to the country of the Gerasens, which is over
against Galilee.

8:27. And when he was come forth to the land, there met him a certain
man who had a devil now a very long time. And he wore no clothes:
neither did he abide in a house, but in the sepulchres.

8:28. And when he saw Jesus, he fell down before him. And crying out
with a loud voice, he said: What have I to do with thee, Jesus, Son of
the most high God? I beseech thee, do not torment me.

8:29. For he commanded the unclean spirit to go out of the man. For
many times it seized him: and he was bound with chains and kept in
fetters: and breaking the bonds, he was driven by the devil into the
deserts.

8:30. And Jesus asked him, saying: What is thy name? But he said:
Legion. Because many devils were entered into him.

8:31. And they besought him that he would not command them to go into
the abyss.

8:32. And there was there a herd of many swine feeding on the mountain:
and they besought him that he would suffer them to enter into them. And
he suffered them.

8:33. The devils therefore went out of the man and entered into the
swine. And the herd ran violently down a steep place into the lake and
were stifled.

8:34. Which when they that fed them saw done, they fled away and told
it in the city and in the villages.

8:35. And they went out to see what was done. And they came to Jesus
and found the man out of whom the devils were departed, sitting at his
feet, clothed and in his right mind. And they were afraid.

8:36. And they also that had seen told them how he had been healed from
the legion.

8:37. And all the multitude of the country of the Gerasens besought him
to depart from them: for they were taken with great fear. And he, going
up into the ship, returned back again.

8:38. Now the man out of whom the devils were departed besought him
that he might be with him. But Jesus sent him away, saying:

8:39. Return to thy house and tell how great things God hath done to
thee. And he went through the whole city, publishing how great things
Jesus had done to him.

8:40. And it came to pass that when Jesus was returned, the multitude
received him: for they were all waiting for him.

8:41. And behold there came a man whose name was Jairus: and he was a
ruler of the synagogue. And he fell down at the feet of Jesus,
beseeching him that he would come into his house:

8:42. For he had an only daughter, almost twelve years old, and she was
dying. And it happened as he went that he was thronged by the
multitudes.

8:43. And there was a certain woman having an issue of blood twelve
years, who had bestowed all her substance on physicians and could not
be healed by any.

8:44. She came behind him and touched the hem of his garment: and
immediately the issue of her blood stopped.

8:45. And Jesus said: Who is it that touched me? And all denying, Peter
and they that were with him said: Master, the multitudes throng and
press thee; and dost thou say, who touched me?

8:46. And Jesus said: Somebody hath touched me; for I know that virtue
is gone out from me.

8:47. And the woman seeing that she was not hid, came trembling and
fell down before his feet and declared before all the people for what
cause she had touched him, and how she was immediately healed.

8:48. But he said to her: Daughter, thy faith hath made thee whole. Go
thy way in peace.

8:49. As he was yet speaking, there cometh one to the ruler of the
synagogue, saying to him: Thy daughter is dead: trouble him not.

8:50. And Jesus hearing this word, answered the father of the maid:
Fear not. Believe only: and she shall be safe.

8:51. And when he was come to the house, he suffered not any man to go
in with him, but Peter and James and John, and the father and mother of
the maiden.

8:52. And all wept and mourned for her. But he said: Weep not. The maid
is not dead, but sleepeth.

8:53. And they laughed him to scorn, knowing that she was dead.

8:54. But he taking her by the hand, cried out, saying: Maid, arise.

8:55. And her spirit returned: and she arose immediately. And he bid
them give her to eat.

8:56. And her parents were astonished, whom he charged to tell no man
what was done.


Luke Chapter 9

Christ sends forth his apostles, feeds five thousand with five loaves,
is transfigured and casts out a devil.

9:1. Then calling together the twelve apostles, he gave them power and
authority over all devils and to cure diseases.

9:2. And he sent them to preach the kingdom of God and to heal the
sick.

9:3. And he said to them: Take nothing for your journey, neither staff,
nor scrip, nor bread, nor money; neither have two coats.

9:4. And whatsoever house you shall enter into, abide there and depart
not from thence.

9:5. And whosoever will not receive you, when ye go out of that city,
shake off even the dust of your feet, for a testimony against them.

9:6. And going out, they went about through the towns, preaching the
gospel and healing every where.

9:7. Now Herod, the tetrarch, heard of all things that were done by
him. And he was in a doubt, because it was said

9:8. By some that John was risen from the dead: but by other some, that
Elias had appeared: and by others, that one of the old prophets was
risen again.

9:9. And Herod said: John I have beheaded. But who is this of whom I
hear such things? And he sought to see him.

9:10. And the apostles, when they were returned, told him all they had
done. And taking them, he went aside into a desert place, apart, which
belongeth to Bethsaida.

9:11. Which when the people knew, they followed him: and he received
them and spoke to them of the kingdom of God and healed them who had
need of healing.

9:12. Now the day began to decline. And the twelve came and said to
him: Send away the multitude, that, going into the towns and villages
round about, they may lodge and get victuals; for we are here in a
desert place.

9:13. But he said to them: Give you them to eat. And they said: We have
no more than five loaves and two fishes; unless perhaps, we should go
and buy food for all this multitude.

9:14. Now there were about five thousand men. And he said to his
disciples: Make them sit down by fifties in a company.

9:15. And they did so and made them all sit down.

9:16. And taking the five loaves and the two fishes, he looked up to
heaven and blessed them: and he broke and distributed to his disciples,
to set before the multitude.

9:17. And they did all eat and were filled. And there were taken up of
fragments that remained to them, twelve baskets.

9:18. And it came to pass, as he was alone praying, his disciples also
were with him: and he asked them, saying: Whom do the people say that I
am?

9:19. But they answered and said: John the Baptist; but some say Elias:
and others say that one of the former prophets is risen again.

9:20. And he said to them: But whom do you say that I am? Simon Peter
answering, said: The Christ of God.

9:21. But he strictly charging them, commanded they should tell this to
no man.

9:22. Saying: The Son of man must suffer many things and be rejected by
the ancients and chief priests and scribes and be killed and the third
day rise again.

9:23. And he said to all: If any man will come after me, let him deny
himself and take up his cross daily and follow me.

9:24. For whosoever will save his life shall lose it: for he that shall
lose his life for my sake shall save it.

9:25. For what is a man advantaged, if he gain the whole world and lose
himself and cast away himself?

9:26. For he that shall be ashamed of me and of my words, of him the
Son of man shall be ashamed, when he shall come in his majesty and that
of his Father and of the holy angels.

9:27. But I tell you of a truth: There are some standing here that
shall not taste death till they see the kingdom of God.

9:28. And it came to pass, about eight days after these words, that he
took Peter and James and John and went up into a mountain to pray.

9:29. And whilst he prayed, the shape of his countenance was altered
and his raiment became white and glittering.

9:30. And behold two men were talking with him. And they were Moses and
Elias,

9:31. Appearing in majesty. And they spoke of his decease that he
should accomplish in Jerusalem.

9:32. But Peter and they that were with him were heavy with sleep. And
waking, they saw his glory and the two men that stood with him.

9:33. And it came to pass that, as they were departing from him, Peter
saith to Jesus: Master, it is good for us to be here: and let us make
three tabernacles, one for thee, and one for Moses; and one for Elias:
not knowing what he said.

9:34. And as he spoke these things, there came a cloud and overshadowed
them. And they were afraid when they entered into the cloud.

9:35. And a voice came out of the cloud; saying: This is my beloved
son. Hear him.

9:36. And whilst the voice was uttered Jesus was found alone. And they
held their peace and told no man in those days any of these things
which they had seen.

9:37. And it came to pass the day following, when they came down from
the mountain, there met him a great multitude.

9:38. And behold a man among the crowd cried out, saying: Master, I
beseech thee, look upon my son, because he is my only one.

9:39. And lo, a spirit seizeth him, and he suddenly crieth out, and he
throweth him down and teareth him, so that he foameth; and bruising
him, he hardly departeth from him.

9:40. And I desired thy disciples to cast him out: and they could not.

9:41. And Jesus, answering, said: O faithless and perverse generation,
how long shall I be with you and suffer you? Bring hither thy son.

9:42. And as he was coming to him, the devil threw him down and tore
him.

9:43. And Jesus rebuked the unclean spirit and cured the boy and
restored him to his father.

9:44. And all were astonished at the mighty power of God. But while all
wondered at all the things he did, he said to his disciples: Lay you up
in your hearts these words, for it shall come to pass that the Son of
man shall be delivered into the hands of men.

9:45. But they understood not this word: and it was hid from them, so
that they perceived it not. And they were afraid to ask him concerning
this word.

9:46. And there entered a thought into them, which of them should be
greater.

9:47. But Jesus seeing the thoughts of their hearts, took a child and
set him by him,

9:48. And said to them: Whosoever shall receive this child in my name
receiveth me; and whosoever shall receive me receiveth him that sent
me. For he that is the lesser among you all, he is the greater.

9:49. And John, answering, said: Master, we saw a certain man casting
out devils in thy name: and we forbade him, because he followeth not
with us.

9:50. And Jesus said to him: Forbid him not: for he that is not against
you is for you.

9:51. And it came to pass, when the days of his assumption were
accomplishing, that he steadfastly set his face to go to Jerusalem.

9:52. And he sent messengers before his face: and going, they entered
into a city of the Samaritans, to prepare for him.

9:53. And they received him not, because his face was of one going to
Jerusalem.

9:54. And when his disciples, James and John, had seen this, they said:
Lord, wilt thou that we command fire to come down from heaven and
consume them?

9:55. And turning, he rebuked them, saying: you know not of what spirit
you are.

9:56. The Son of man came not to destroy souls, but to save. And they
went into another town.

9:57. And it came to pass, as they walked in the way, that a certain
man said to him: I will follow thee whithersoever thou goest.

9:58. Jesus said to him: The foxes have holes, and the birds of the air
nests: but the Son of man hath not where to lay his head.

9:59. But he said to another: Follow me. And he said: Lord, suffer me
first to go and to bury my father.

9:60. And Jesus said to him: Let the dead bury their dead: but go thou
and preach the kingdom of God.

9:61. And another said: I will follow thee, Lord; but let me first take
my leave of them that are at my house.

9:62. Jesus said to him: No man putting his hand to the plough and
looking back is fit for the kingdom of God.


Luke Chapter 10

Christ sends forth and instructs his seventy-two disciples. The good
Samaritan.

10:1. And after these things, the Lord appointed also other
seventy-two. And he sent them two and two before his face into every
city and place whither he himself was to come.

10:2. And he said to them: The harvest indeed is great, but the
labourers are few. Pray ye therefore the Lord of the harvest that he
send labourers into his harvest.

10:3. Go: Behold I send you as lambs among wolves.

10:4. Carry neither purse, nor scrip, nor shoes: and salute no man by
the way.

10:5. Into whatever house you enter, first say: Peace be to this house.

10:6. And if the son of peace be there, your peace shall rest upon him:
but if not, it shall return to you.

10:7. And in the same house, remain, eating and drinking such things as
they have: for the labourer is worthy of his hire. Remove not from
house to house.

10:8. And into what city soever you enter, and they receive you, eat
such things as are set before you.

10:9. And heal the sick that are therein and say to them: The kingdom
of God is come nigh unto you.

10:10. But into whatsoever city you enter, and they receive you not,
going forth into the streets thereof, say:

10:11. Even the very dust of your city that cleaveth to us, we wipe off
against you. Yet know this, that the kingdom of God is at hand.

10:12. I say to you, it shall be more tolerable at that day for Sodom
than for that city.

10:13. Woe to thee, Corozain! Woe to thee, Bethsaida! For if in Tyre
and Sidon had been wrought the mighty works that have been wrought in
you, they would have done penance long ago, sitting in sackcloth and
ashes.

10:14. But it shall be more tolerable for Tyre and Sidon at the
judgment than for you.

10:15. And thou, Capharnaum, which art exalted unto heaven, thou shalt
be thrust down to hell.

10:16. He that heareth you heareth me: and he that despiseth you
despiseth me: and he that despiseth me despiseth him that sent me.

10:17. And the seventy-two returned with joy, saying: Lord, the devils
also are subject to us in thy name.

10:18. And he said to them: I saw Satan like lightning falling from
heaven.

10:19. Behold, I have given you power to tread upon serpents and
scorpions and upon all the power of the enemy: and nothing shall hurt
you.

10:20. But yet rejoice not in this, that spirits are subject unto you:
but rejoice in this, that your names are written in heaven.

10:21. In that same hour, he rejoiced in the Holy Ghost and said: I
confess to thee, O Father, Lord of heaven and earth, because thou hast
hidden these things from the wise and prudent and hast revealed them to
little ones. Yea, Father, for so it hath seemed good in thy sight.

He rejoiced in the Holy Ghost.... That is, according to his humanity he
rejoiced in the Holy Ghost, and gave thanks to his eternal Father.

10:22. All things are delivered to me by my Father. And no one knoweth
who the Son is, but the Father: and who the Father is, but the Son and
to whom the Son will reveal him.

10:23. And turning to his disciples, he said: Blessed are the eyes that
see the things which you see.

10:24. For I say to you that many prophets and kings have desired to
see the things that you see and have not seen them; and to hear the
things that you hear and have not heard them.

10:25. And behold a certain lawyer stood up, tempting him and saying,
Master, what must I do to possess eternal life?

10:26. But he said to him: What is written in the law? How readest
thou?

10:27. He answering, said: Thou shalt love the Lord thy God with thy
whole heart and with thy whole soul and with all thy strength and with
all thy mind: and thy neighbour as thyself.

10:28. And he said to him: Thou hast answered right. This do: and thou
shalt live.

10:29. But he willing to justify himself, said to Jesus: And who is my
neighbour?

10:30. And Jesus answering, said: A certain man went down from
Jerusalem to Jericho and fell among robbers, who also stripped him and
having wounded him went away, leaving him half dead.

10:31. And it chanced, that a certain priest went down the same way:
and seeing him, passed by.

10:32. In like manner also a Levite, when he was near the place and saw
him, passed by.

10:33. But a certain Samaritan, being on his journey, came near him:
and seeing him, was moved with compassion:

10:34. And going up to him, bound up his wounds, pouring in oil and
wine: and setting him upon his own beast, brought him to an inn and
took care of him.

10:35. And the next day he took out two pence and gave to the host and
said: Take care of him; and whatsoever thou shalt spend over and above,
I, at my return, will repay thee.

10:36. Which of these three, in thy opinion, was neighbour to him that
fell among the robbers?

10:37. But he said: He that shewed mercy to him. And Jesus said to him:
Go, and do thou in like manner.

10:38. Now it came to pass, as they went, that he entered into a
certain town: and a certain woman named Martha received him into her
house.

10:39. And she had a sister called Mary, who, sitting also at the
Lord’s feet, heard his word.

10:40. But Martha was busy about much serving. Who stood and said:
Lord, hast thou no care that my sister hath left me alone to serve?
Speak to her therefore, that she help me.

10:41. And the Lord answering, said to her: Martha, Martha, thou art
careful and art troubled about many things:

10:42. But one thing is necessary. Mary hath chosen the best part,
which shall not be taken away from her.


Luke Chapter 11

Christ teaches his disciples to pray. He casts out a dumb devil,
confutes the Pharisees, and pronounces woes against them for their
hypocrisy.

11:1. And it came to pass that as he was in a certain place praying,
when he ceased, one of his disciples said to him: Lord, teach us to
pray, as John also taught his disciples.

11:2. And he said to them: When you pray, say: Father, hallowed be thy
name. Thy kingdom come.

11:3. Give us this day our daily bread.

11:4. And forgive us our sins, for we also forgive every one that is
indebted to us. And lead us not into temptation.

11:5. And he said to them: Which of you shall have a friend and shall
go to him at midnight and shall say to him: Friend, lend me three
loaves,

11:6. Because a friend of mine is come off his journey to me and I have
not what to set before him.

11:7. And he from within should answer and say: Trouble me not; the
door is now shut, and my children are with me in bed. I cannot rise and
give thee.

11:8. Yet if he shall continue knocking, I say to you, although he will
not rise and give him because he is his friend; yet, because of his
importunity, he will rise and give him as many as he needeth.

11:9. And I say to you: Ask, and it shall be given you: seek, and you
shall find: knock, and it shall be opened to you.

11:10. For every one that asketh receiveth: and he that seeketh
findeth: and to him that knocketh it shall be opened:

11:11. And which of you, if he ask his father bread, will he give him a
stone? Or a fish, will he for a fish give him a serpent?

11:12. Or if he shall ask an egg, will he reach him a scorpion?

11:13. If you then, being evil, know how to give good gifts to your
children, how much more will your Father from heaven give the good
Spirit to them that ask him?

11:14. And he was casting out a devil: and the same was dumb. And when
he had cast out the devil, the dumb spoke: and the multitudes, were in
admiration at it.

11:15. But some of them said: He casteth out devils by Beelzebub, the
prince of devils.

11:16. And others tempting, asked of him a sign from heaven.

11:17. But he seeing their thoughts, said to them: Every kingdom
divided against itself shall be brought to desolation; and house upon
house shall fall.

11:18. And if Satan also be divided against himself, how shall his
kingdom stand? Because you say that through Beelzebub I cast out
devils.

11:19. Now if I cast out devils by Beelzebub, by whom do your children
cast them out? Therefore, they shall be your judges.

11:20. But if I by the finger of God cast out devils, doubtless the
kingdom of God is come upon you.

11:21. When a strong man armed keepeth his court, those things are in
peace which he possesseth.

11:22. But if a stronger than he come upon him and overcome him, he
will take away all his armour wherein he trusted and will distribute
his spoils.

11:23. He that is not with me is against me; and he that gathereth not
with me scattereth.

11:24. When the unclean spirit is gone out of a man, he walketh through
places without water, seeking rest: and not finding, he saith: I will
return into my house whence I came out.

11:25. And when he is come, he findeth it swept and garnished.

11:26. Then he goeth and taketh with him seven other spirits more
wicked than himself: and entering in they dwell there. And the last
state of that man becomes worse than the first.

11:27. And it came to pass, as he spoke these things, a certain woman
from the crowd, lifting up her voice, said to him: Blessed is the womb
that bore thee and the paps that gave thee suck.

11:28. But he said: Yea rather, blessed are they who hear the word of
God and keep it.

11:29. And the multitudes running together, he began to say: This
generation is a wicked generation. It asketh a sign: and a sign shall
not be given it, but the sign of Jonas the prophet.

11:30. For as Jonas was a sign to the Ninivites; so shall the Son of
man also be to this generation.

11:31. The queen of the south shall rise in the judgment with the men
of this generation and shall condemn them: because she came from the
ends of the earth to hear the wisdom of Solomon. And behold more than
Solomon here.

11:32. The men of Ninive shall rise in the judgment with this
generation and shall condemn it; Because they did penance at the
preaching of Jonas. And behold more than Jonas here.

11:33. No man lighteth a candle and putteth it in a hidden place, nor
under a bushel: but upon a candlestick, that they that come in may see
the light.

11:34. The light of thy body is thy eye. If thy eye be single, thy
whole body will be lightsome: but if it be evil, thy body also will be
darksome.

11:35. Take heed therefore that the light which is in thee be not
darkness.

11:36. If then thy whole body be lightsome, having no part of darkness:
the whole shall be lightsome and, as a bright lamp, shall enlighten
thee.

11:37. And as he was speaking, a certain Pharisee prayed him that he
would dine with him. And he going in, sat down to eat.

11:38. And the Pharisee began to say, thinking within himself, why he
was not washed before dinner.

11:39. And the Lord said to him: Now you, Pharisees, make clean the
outside of the cup and of the platter: but your inside is full of
rapine and iniquity.

11:40. Ye fools, did not he that made that which is without make also
that which is within?

11:41. But yet that which remaineth, give alms: and behold, all things
are clean unto you.

11:42. But woe to you, Pharisees, because you tithe mint and rue and
every herb and pass over judgment and the charity of God. Now these
things you ought to have done, and not to leave the other undone.

11:43. Woe to you, Pharisees, because you love the uppermost seats in
the synagogues and salutations in the marketplace.

11:44. Woe to you, because you are as sepulchres that appear not: and
men that walk over are not aware.

11:45. And one of the lawyers answering, saith to him: Master, in
saying these things, thou reproachest us also.

11:46. But he said: Woe to you lawyers also, because you load men with
burdens which they cannot bear and you yourselves touch not the packs
with one of your fingers.

Woe to you lawyers.... He speaks of the doctors of the law of Moses,
commonly called the scribes.

11:47. Woe to you who build the monuments of the prophets: and your
fathers killed them.

Woe to you who build, etc.... Not that the building of the monuments of
the prophets was in itself blameworthy, but only the intention of these
unhappy men, who made use of this outward shew of religion and piety,
as a means to carry on their wicked designs against the prince of
prophets.

11:48. Truly you bear witness that you consent to the doings of your
fathers. For they indeed killed them: and you build their sepulchres.

11:49. For this cause also the wisdom of God said: I will send to them
prophets and apostles: and some of them they will kill and persecute.

11:50. That the blood of all the prophets which was shed from the
foundation of the world may be required of this generation,

11:51. From the blood of Abel unto the blood of Zacharias, who was
slain between the altar and the temple. Yea I say to you: It shall be
required of this generation.

11:52. Woe to you lawyers, for you have taken away the key of
knowledge. You yourselves have not entered in: and those that were
entering in, you have hindered.

11:53. And as he was saying these things to them, the Pharisees and the
lawyers began violently to urge him and to oppress his mouth about many
things,

11:54. Lying in wait for him and seeking to catch something from his
mouth, that they might accuse him.


Luke Chapter 12

Christ warns us against hypocrisy, the fear of the world and
covetousness. He admonishes all to watch.

12:1. And when great multitudes stood about him, so that they trod one
upon another, he began to say to his disciples: Beware ye of the leaven
of the Pharisees, which is hypocrisy.

12:2. For there is nothing covered that shall not be revealed: nor
hidden that shall not be known.

12:3. For whatsoever things you have spoken in darkness shall be
published in the light: and that which you have spoken in the ear in
the chambers shall be preached on the housetops.

12:4. And I say to you, my friends: Be not afraid of them who kill the
body and after that have no more that they can do.

12:5. But I will shew you whom you shall fear: Fear ye him who, after
he hath killed, hath power to cast into hell. Yea, I say to you: Fear
him.

12:6. Are not five sparrows sold for two farthings, and not one of them
is forgotten before God?

12:7. Yea, the very hairs of your head are all numbered. Fear not
therefore: you are of more value than many sparrows.

12:8. And I say to you: Whosoever shall confess me before men, him
shall the Son of man also confess before the angels of God.

12:9. But he that shall deny me before men shall be denied before the
angels of God.

12:10. And whosoever speaketh a word against the Son of man, it shall
be forgiven him: but to him that shall blaspheme against the Holy
Ghost, it shall not be forgiven.

12:11. And when they shall bring you into the synagogues and to
magistrates and powers, be not solicitous how or what you shall answer,
or what you shall say.

12:12. For the Holy Ghost shall teach you in the same hour what you
must say.

12:13. And one of the multitude said to him: Master, speak to my
brother that he divide the inheritance with me.

12:14. But he said to him: Man, who hath appointed me judge or divider
over you?

12:15. And he said to them: Take heed and beware of all covetousness:
for a man’s life doth not consist in the abundance of things which he
possesseth.

12:16. And he spoke a similitude to them, saying: The land of a certain
rich man brought forth plenty of fruits.

12:17. And he thought within himself, saying: What shall I do, because
I have no room where to bestow my fruits?

12:18. And he said: This will I do: I will pull down my barns and will
build greater: and into them will I gather all things that are grown to
me and my goods.

12:19. And I will say to my soul: Soul, thou hast much goods laid up
for many years. Take thy rest: eat, drink, make good cheer.

12:20. But God said to him: Thou fool, this night do they require thy
soul of thee. And whose shall those things be which thou hast provided?

12:21. So is he that layeth up treasure for himself and is not rich
towards God.

12:22. And he said to his disciples: Therefore I say to you: Be not
solicitous for your life, what you shall eat, nor for your body, what
you shall put on.

12:23. The life is more than the meat: and the body is more than the
raiment.

12:24. Consider the ravens, for they sow not, neither do they reap,
neither have they storehouse nor barn, and God feedeth them. How much
are you more valuable than they?

12:25. And which of you by taking thought can add to his stature one
cubit?

12:26. If then ye be not able to do so much as the least thing, why are
you solicitous for the rest?

12:27. Consider the lilies, how they grow: they labour not, neither do
they spin. But I say to you, not even Solomon in all his glory was
clothed like one of these.

12:28. Now, if God clothe in this manner the grass that is to-day in
the field and to-morrow is cast into the oven: how much more you, O ye
of little faith?

12:29. And seek not what you shall eat or what you shall drink: and be
not lifted up on high.

12:30. For all these things do the nations of the world seek. But your
Father knoweth that you have need of these things.

12:31. But seek ye first the kingdom of God and his justice: and all
these things shall be added unto you.

12:32. Fear not, little flock, for it hath pleased your Father to give
you a kingdom.

12:33. Sell what you possess and give alms. Make to yourselves bags
which grow not old, a treasure in heaven which faileth not: where no
thief approacheth, nor moth corrupteth.

12:34. For where your treasure is, there will your heart be also.

12:35. Let your loins be girt and lamps burning in your hands.

12:36. And you yourselves like to men who wait for their lord, when he
shall return from the wedding; that when he cometh and knocketh, they
may open to him immediately.

12:37. Blessed are those servants whom the Lord, when he cometh, shall
find watching. Amen I say to you that he will gird himself and make
them sit down to meat and passing will minister unto them.

12:38. And if he shall come in the second watch or come in the third
watch and find them so, blessed are those servants.

12:39. But this know ye, that if the householder did know at what hour
the thief would come, he would surely watch and would not suffer his
house to be broken open.

12:40. Be you then also ready: for at what hour you think not the Son
of man will come.

12:41. And Peter said to him: Lord, dost thou speak this parable to us,
or likewise to all?

12:42. And the Lord said: Who thinkest thou is the faithful and wise
steward, whom his lord setteth over his family, to give them their
measure of wheat in due season?

12:43. Blessed is that servant whom, when his lord shall come, he shall
find so doing.

12:44. Verily I say to you, he will set him over all that he
possesseth.

12:45. But if that servant shall say in his heart: My lord is long a
coming; and shall begin to strike the men-servants and maid-servants,
and to eat and to drink and be drunk:

12:46. The lord of that servant will come in the day that he hopeth
not, and at the hour that he knoweth not: and shall separate him and
shall appoint him his portion with unbelievers.

12:47. And that servant, who knew the will of his lord and prepared not
himself and did not according to his will, shall be beaten with many
stripes.

12:48. But he that knew not and did things worthy of stripes shall be
beaten with few stripes. And unto whomsoever much is given, of him much
shall be required: and to whom they have committed much, of him they
will demand the more.

12:49. I am come to cast fire on the earth. And what will I, but that
it be kindled?

12:50. And I have a baptism wherewith I am to be baptized. And how am I
straitened until it be accomplished?

12:51. Think ye, that I am come to give peace on earth? I tell you, no;
but separation.

12:52. For there shall be from henceforth five in one house divided:
three against two, and two against three.

12:53. The father shall be divided against the son and the son against
his father: the mother against the daughter and the daughter against
her mother: the mother-in-law against the daughter-in-law and the
daughter-in-law against her mother-in-law.

12:54. And he said also to the multitudes: When you see a cloud rising
from the west, presently you say: A shower is coming. And so it
happeneth.

12:55. And when ye see the south wind blow, you say: There will be
heat. And it cometh to pass.

12:56. You hypocrites, you know how to discern the face of the heaven
and of the earth: but how is it that you do not discern this time?

12:57. And why, even of yourselves, do you not judge that which is
just?

12:58. And when thou goest with thy adversary to the prince, whilst
thou art in the way, endeavour to be delivered from him: lest perhaps
he draw thee to the judge, and the judge deliver thee to the exacter,
and the exacter cast thee into prison.

12:59. I say to thee, thou shalt not go out thence until thou pay the
very last mite.


Luke Chapter 13

The necessity of penance. The barren fig tree. The cure of the infirm
woman. The journey to Jerusalem.

13:1. And there were present, at that very time, some that told him of
the Galileans, whose blood Pilate had mingled with their sacrifices.

13:2. And he answering, said to them: Think you that these Galileans
were sinners above all the men of Galilee, because they suffered such
things?

13:3. No, I say to you: but unless you shall do penance, you shall all
likewise perish.

13:4. Or those eighteen upon whom the tower fell in Siloe and slew
them: think you that they also were debtors above all the men that
dwelt in Jerusalem?

13:5. No, I say to you: but except you do penance, you shall all
likewise perish.

13:6. He spoke also this parable: A certain man had a fig tree planted
in his vineyard: and he came seeking fruit on it and found none.

13:7. And he said to the dresser of the vineyard: Behold, for these
three years I come seeking fruit on this fig tree and I find none. Cut
it down therefore. Why cumbereth it the ground?

13:8. But he answering, said to him: Lord, let it alone this year also,
until I dig about it and dung it.

13:9. And if happily it bear fruit: but if not, then after that thou
shalt cut it down.

13:10. And he was teaching in their synagogue on their sabbath.

13:11. And behold there was a woman who had a spirit of infirmity
eighteen years. And she was bowed together: neither could she look
upwards at all.

13:12. Whom when Jesus saw, he called her unto him and said to her:
Woman, thou art delivered from thy infirmity.

13:13. And he laid his hands upon her: and immediately she was made
straight and glorified God.

13:14. And the ruler of the synagogue being angry that Jesus had healed
on the sabbath answering, said to the multitude: Six days there are
wherein you ought to work. In them therefore come and be healed: and
not on the sabbath day.

13:15. And the Lord answering him, said: Ye hypocrites, doth not every
one of you, on the sabbath day, loose his ox or his ass from the manger
and lead them to water?

13:16. And ought not this daughter of Abraham, whom Satan hath bound,
lo, these eighteen years, be loosed from this bond on the sabbath day?

13:17. And when he said these things, all his adversaries were ashamed:
and all the people rejoiced for all the things that were gloriously
done by him.

13:18. He said therefore: To what is the kingdom of God like, and
whereunto shall I resemble it?

13:19. It is like to a grain of mustard seed, which a man took and cast
into his garden: and it grew and became a great tree, and the birds of
the air lodged in the branches thereof.

13:20. And again he said: Whereunto shall I esteem the kingdom of God
to be like?

13:21. It is like to leaven, which a woman took and hid in three
measures of meal, till the whole was leavened.

13:22. And he went through the cities and towns teaching and making his
journey to Jerusalem.

13:23. And a certain man said to him: Lord, are they few that are
saved? But he said to them:

13:24. Strive to enter by the narrow gate: for many, I say to you,
shall seek to enter and shall not be able.

Shall seek, etc.... Shall desire to be saved; but for want of taking
sufficient pains, and being thoroughly in earnest, shall not attain to
it.

13:25. But when the master of the house shall be gone in and shall shut
the door, you shall begin to stand without; and knock at the door,
saying: Lord, open to us. And he answering, shall say to you: I know
you not, whence you are.

13:26. Then you shall begin to say: We have eaten and drunk in thy
presence: and thou hast taught in our streets.

13:27. And he shall say to you: I know you not, whence you are. Depart
from me, all ye workers of iniquity.

13:28. There shall be weeping and gnashing of teeth; when you shall see
Abraham and Isaac and Jacob and all the prophets, in the kingdom of
God: and you yourselves thrust out.

13:29. And there shall come from the east and the west and the north
and the south: and shall sit down in the kingdom of God.

13:30. And behold, they are last that shall be first: and they are
first that shall be last.

13:31. The same day, there came some of the Pharisees, saying to him:
Depart, and get thee hence, for Herod hath a mind to kill thee.

13:32. And he said to them: Go and tell that fox: Behold, I cast out
devils and do cures, to-day and to-morrow, and the third day I am
consummated.

13:33. Nevertheless, I must walk to-day and to-morrow and the day
following, because it cannot be that a prophet perish, out of
Jerusalem.

13:34. Jerusalem, Jerusalem, that killest the prophets; and stonest
them that are sent to thee, how often would I have gathered thy
children as the bird doth her brood under her wings, and thou wouldest
not?

13:35. Behold your house shall be left to you desolate. And I say to
you that you shall not see me till the time come when you shall say:
Blessed is he that cometh in the name of the Lord.


Luke Chapter 14

Christ heals the dropsical man. The parable of the supper. The
necessity of renouncing all to follow Christ.

14:1. And it came to pass, when Jesus went into the house of one of the
chief of the Pharisees, on the sabbath day, to eat bread, that they
watched him.

14:2. And behold, there was a certain man before him that had the
dropsy.

14:3. And Jesus answering, spoke to the lawyers and Pharisees, saying:
Is it lawful to heal on the sabbath day?

14:4. But they held their peace. But he taking him, healed him and sent
him away.

14:5. And answering them, he said: Which of you shall have an ass or an
ox fall into a pit and will not immediately draw him out, on the
sabbath day?

14:6. And they could not answer him to these things.

14:7. And he spoke a parable also to them that were invited, marking
how they chose the first seats at the table, saying to them:

14:8. When thou art invited to a wedding, sit not down in the first
place, lest perhaps one more honourable than thou be invited by him:

14:9. And he that invited thee and him, come and say to thee: Give this
man place. And then thou begin with shame to take the lowest place.

14:10. But when thou art invited, go, sit down in the lowest place;
that when he who invited thee cometh, he may say to thee: Friend, go up
higher. Then shalt thou have glory before them that sit at table with
thee.

14:11. Because every one that exalteth himself shall be humbled: and he
that humbleth himself shall be exalted.

14:12. And he said to him also that had invited him: When thou makest a
dinner or a supper, call not thy friends nor thy brethren nor thy
kinsmen nor thy neighbours who are rich; lest perhaps they also invite
thee again, and a recompense be made to thee.

14:13. But when thou makest a feast, call the poor, the maimed, the
lame and the blind.

14:14. And thou shalt be blessed, because they have not wherewith to
make thee recompense: for recompense shall be made thee at the
resurrection of the just.

14:15. When one of them that sat at table with him had heard these
things, he said to him: Blessed is he that shall eat bread in the
kingdom of God.

14:16. But he said to him: A certain man made a great supper and
invited many.

14:17. And he sent his servant at the hour of supper to say to them
that were invited, that they should come: for now all things are ready.

14:18. And they began all at once to make excuse. The first said to
him: I have bought a farm and I must needs go out and see it. I pray
thee, hold me excused.

14:19. And another said: I have bought five yoke of oxen and I go to
try them. I pray thee, hold me excused.

14:20. And another said: I have married a wife; and therefore I cannot
come.

14:21. And the servant returning, told these things to his lord. Then
the master of the house, being angry, said to his servant: Go out
quickly into the streets and lanes of the city; and bring in hither the
poor and the feeble and the blind and the lame.

14:22. And the servant said: Lord, it is done as thou hast commanded;
and yet there is room.

14:23. And the Lord said to the servant: Go out into the highways and
hedges, and compel them to come in, that my house may be filled.

14:24. But I say unto you that none of those men that were invited
shall taste of my supper.

14:25. And there went great multitudes with him. And turning, he said
to them:

14:26. If any man come to me, and hate not his father and mother and
wife and children and brethren and sisters, yea and his own life also,
he cannot be my disciple.

Hate not, etc.... The law of Christ does not allow us to hate even our
enemies, much less our parents: but the meaning of the text is, that we
must be in that disposition of soul, as to be willing to renounce, and
part with every thing, how near or dear soever it may be to us, that
would keep us from following Christ.

14:27. And whosoever doth not carry his cross and come after me cannot
be my disciple.

14:28. For which of you, having a mind to build a tower, doth not first
sit down and reckon the charges that are necessary, whether he have
wherewithal to finish it:

14:29. Lest, after he hath laid the foundation and is not able to
finish it, all that see it begin to mock him,

14:30. Saying: This man began to build and was not able to finish.

14:31. Or, what king, about to go to make war against another king,
doth not first sit down and think whether he be able, with ten
thousand, to meet him that, with twenty thousand, cometh against him?

14:32. Or else, while the other is yet afar off, sending an embassy, he
desireth conditions of peace.

14:33. So likewise every one of you that doth not renounce all that he
possesseth cannot be my disciple.

14:34. Salt is good. But if the salt shall lose its savour, wherewith
shall it be seasoned?

14:35. It is neither profitable for the land nor for the dunghill: but
shall be cast out. He that hath ears to hear, let him hear.


Luke Chapter 15

The parables of the lost sheep and of the prodigal son.

15:1. Now the publicans and sinners drew near unto him to hear him.

15:2. And the Pharisees and the scribes murmured, saying: This man
receiveth sinners and eateth with them.

15:3. And he spoke to them this parable, saying:

15:4. What man of you that hath an hundred sheep, and if he shall lose
one of them, doth he not leave the ninety-nine in the desert and go
after that which was lost, until he find it?

15:5. And when he hath found it, lay it upon his shoulders, rejoicing?

15:6. And coming home, call together his friends and neighbours, saying
to them: Rejoice with me, because I have found my sheep that was lost?

15:7. I say to you that even so there shall be joy in heaven upon one
sinner that doth penance, more than upon ninety-nine just who need not
penance.

15:8. Or what woman having ten groats, if she lose one groat, doth not
light a candle and sweep the house and seek diligently until she find
it?

15:9. And when she hath found it, call together her friends and
neighbours, saying: Rejoice with me, because I have found the groat
which I had lost.

15:10. So I say to you, there shall be joy before the angels of God
upon one sinner doing penance.

Before the angels.... By this it is plain that the spirits in heaven
have a concern for us below, and a joy at our repentance and
consequently a knowledge of it.

15:11. And he said: A certain man had two sons.

15:12. And the younger of them said to his father: Father, give me the
portion of substance that falleth to me. And he divided unto them his
substance.

15:13. And not many days after, the younger son, gathering all
together, went abroad into a far country: and there wasted his
substance, living riotously.

15:14. And after he had spent all, there came a mighty famine in that
country: and he began to be in want.

15:15. And he went and cleaved to one of the citizens of that country.
And he sent him into his farm to feed swine.

15:16. And he would fain have filled his belly with the husks the swine
did eat: and no man gave unto him.

15:17. And returning to himself, he said: How many hired servants in my
father’s house abound with bread, and I here perish with hunger!

15:18. I will arise and will go to my father and say to him: Father, I
have sinned against heaven and before thee.

15:19. I am not worthy to be called thy son: make me as one of thy
hired servants.

15:20. And rising up, he came to his father. And when he was yet a
great way off, his father saw him and was moved with compassion and
running to him fell upon his neck and kissed him.

15:21. And the son said to him: Father: I have sinned against heaven
and before thee I am not now worthy to be called thy son.

15:22. And the father said to his servants: Bring forth quickly the
first robe and put it on him: and put a ring on his hand and shoes on
his feet.

15:23. And bring hither the fatted calf, and kill it: and let us eat
and make merry:

15:24. Because this my son was dead and is come to life again, was lost
and is found. And they began to be merry.

15:25. Now his elder son was in the field and when he came and drew
nigh to the house, he heard music and dancing.

15:26. And he called one of the servants, and asked what these things
meant.

15:27. And he said to him: Thy brother is come and thy father hath
killed the fatted calf, because he hath received him safe.

15:28. And he was angry and would not go in. His father therefore
coming out began to entreat him.

15:29. And he answering, said to his father: Behold, for so many years
do I serve thee and I have never transgressed thy commandment: and yet
thou hast never given me a kid to make merry with my friends.

15:30. But as soon as this thy son is come, who hath devoured his
substance with harlots, thou hast killed for him the fatted calf.

15:31. But he said to him: Son, thou art always with me; and all I have
is thine.

15:32. But it was fit that we should make merry and be glad: for this
thy brother was dead and is come to life again; he was lost, and is
found.


Luke Chapter 16

The parable of the unjust steward and of the rich man and Lazarus.

16:1. And he said also to his disciples: There was a certain rich man
who had a steward: and the same was accused unto him, that he had
wasted his goods.

16:2. And he called him and said to him: How is it that I hear this of
thee? Give an account of thy stewardship: for now thou canst be steward
no longer.

16:3. And the steward said within himself: What shall I do, because my
lord taketh away from me the stewardship? To dig I am not able; to beg
I am ashamed.

16:4. I know what I will do, that when I shall be removed from the
stewardship, they may receive me into their houses.

16:5. Therefore, calling together every one of his lord’s debtors, he
said to the first: How much dost thou owe my lord?

16:6. But he said: An hundred barrels of oil. And he said to him: Take
thy bill and sit down quickly and write fifty.

16:7. Then he said to another: And how much dost thou owe? Who said: An
hundred quarters of wheat. He said to him: Take thy bill and write
eighty.

16:8. And the lord commended the unjust steward, forasmuch as he had
done wisely: for the children of this world are wiser in their
generation than the children of light.

16:9. And I say to you: Make unto you friends of the mammon of
iniquity: that when you shall fail, they may receive you into
everlasting dwellings.

Mammon of iniquity.... Mammon signifies riches. They are here called
the mammon of iniquity, because oftentimes ill gotten, ill bestowed, or
an occasion of evil; and at the best are but worldly, and false; and
not the true riches of a Christian. They may receive.... By this we
see, that the poor servants of God, whom we have relieved by our alms,
may hereafter, by their intercession, bring our souls to heaven.

16:10. He that is faithful in that which is least is faithful also in
that which is greater: and he that is unjust in that which is little is
unjust also in that which is greater.

16:11. If then you have not been faithful in the unjust mammon, who
will trust you with that which is the true?

16:12. And if you have not been faithful in that which is another’s,
who will give you that which is your own?

16:13. No servant can serve two masters: for either he will hate the
one and love the other: or he will hold to the one and despise the
other. You cannot serve God and mammon.

16:14. Now the Pharisees, who were covetous, heard all these things:
and they derided him.

16:15. And he said to them: you are they who justify yourselves before
men, but God knoweth your hearts. For that which is high to men is an
abomination before God.

16:16. The law and the prophets were until John. From that time the
kingdom of God is preached: and every one useth violence towards it.

16:17. And it is easier for heaven and earth to pass than one tittle of
the law to fall.

16:18. Every one that putteth away his wife and marrieth another
committeth adultery: and he that marrieth her that is put away from her
husband committeth adultery.

16:19. There was a certain rich man who was clothed in purple and fine
linen and feasted sumptuously every day.

16:20. And there was a certain beggar, named Lazarus, who lay at his
gate, full of sores,

16:21. Desiring to be filled with the crumbs that fell from the rich
man’s table. And no one did give him: moreover the dogs came and licked
his sores.

16:22. And it came to pass that the beggar died and was carried by the
angels into Abraham’s bosom. And the rich man also died: and he was
buried in hell.

Abraham’s bosom.... The place of rest, where the souls of the saints
resided, till Christ had opened heaven by his death.

16:23. And lifting up his eyes when he was in torments, he saw Abraham
afar off and Lazarus in his bosom:

16:24. And he cried and said: Father Abraham, have mercy on me and send
Lazarus, that he may dip the tip of his finger in water to cool my
tongue: for I am tormented in this flame.

16:25. And Abraham said to him: Son, remember that thou didst receive
good things in thy lifetime, and likewise Lazarus evil things: but now
he is comforted and thou art tormented.

16:26. And besides all this, between us and you, there is fixed a great
chaos: so that they who would pass from hence to you cannot, nor from
thence come hither.

16:27. And he said: Then, father, I beseech thee that thou wouldst send
him to my father’s house, for I have five brethren,

16:28. That he may testify unto them, lest they also come into this
place of torments.

16:29. And Abraham said to him: They have Moses and the prophets. Let
them hear them.

16:30. But he said: No, father Abraham: but if one went to them from
the dead, they will do penance.

16:31. And he said to him: If they hear not Moses and the prophets,
neither will they believe, if one rise again from the dead.


Luke Chapter 17

Lessons of avoiding scandal and of the efficacy of faith. The ten
lepers. The manner of the coming of Christ.

17:1. And he said to his disciples: It is impossible that scandals
should not come. But woe to him through whom they come!

17:2. It were better for him that a millstone were hanged about his
neck and he cast into the sea, than that he should scandalize one of
these little ones.

17:3. Take heed to yourselves. If thy brother sin against thee, reprove
him: and if he do penance, forgive him.

17:4. And if he sin against thee seven times in a day, and seven times
in a day be converted unto thee, saying: I repent: forgive him.

17:5. And the apostles said to the Lord: Increase our faith.

17:6. And the Lord said: If you had faith like to a grain of mustard
seed, you might say to this mulberry tree: Be thou rooted up and be
thou transplanted into the sea. And it would obey you.

17:7. But which of you, having a servant ploughing or feeding cattle,
will say to him, when he is come from the field: Immediately go. Sit
down to meat.

17:8. And will not rather say to him: Make ready my supper and gird
thyself and serve me, whilst I eat and drink; and afterwards thou shalt
eat and drink?

17:9. Doth he thank that servant for doing the things which he
commanded him?

17:10. I think not. So you also, when you shall have done all these
things that are commanded you, say: We are unprofitable servants; we
have done that which we ought to do.

Unprofitable servants.... Because our service is of no profit to our
master; and he justly claims it as our bounden duty. But though we are
unprofitable to him, our serving him is not unprofitable to us; for he
is pleased to give by his grace a value to our good works, which, in
consequence of his promise, entitles them to an eternal reward.

17:11. And it came to pass, as he was going to Jerusalem, he passed
through the midst of Samaria and Galilee.

17:12. And as he entered into a certain town, there met him ten men
that were lepers, who stood afar off.

17:13. And lifted up their voice, saying: Jesus, Master, have mercy on
us.

17:14. Whom when he saw, he said: Go, shew yourselves to the priests.
And it came to pass, as they went, they were made clean.

17:15. And one of them, when he saw that he was made clean, went back,
with a loud voice glorifying God.

17:16. And he fell on his face before his feet, giving thanks. And this
was a Samaritan.

17:17. And Jesus answering, said: Were not ten made clean? And where
are the nine?

17:18. There is no one found to return and give glory to God, but this
stranger.

17:19. And he said to him: Arise, go thy way; for thy faith hath made
thee whole.

17:20. And being asked by the Pharisees when the kingdom of God should
come, he answered them and said: The kingdom of God cometh not with
observation.

17:21. Neither shall they say: Behold here, or behold there. For lo,
the kingdom of God is within you.

17:22. And he said to his disciples: The days will come when you shall
desire to see one day of the Son of man. And you shall not see it.

17:23. And they will say to you: See here, and see there. Go ye not
after, nor follow them.

17:24. For as the lightning that lighteneth from under heaven shineth
unto the parts that are under heaven, so shall the Son of man be in his
day.

17:25. But first he must suffer many things and be rejected by this
generation.

17:26. And as it came to pass in the days of Noe, so shall it be also
in the days of the Son of man.

17:27. They did eat and drink, they married wives and were given in
marriage, until the day that Noe entered into the ark and the flood
came and destroyed them all.

17:28. Likewise as it came to pass in the days of Lot. They did eat and
drink, they bought and sold, they planted and built.

17:29. And in the day that Lot went out of Sodom, it rained fire and
brimstone from heaven and destroyed them all.

17:30. Even thus shall it be in the day when the Son of man shall be
revealed.

17:31. In that hour, he that shall be on the housetop, and his goods in
the house, let him not go down to take them away: and he that shall be
in the field, in like manner, let him not return back.

17:32. Remember Lot’s wife.

17:33. Whosoever shall seek to save his life shall lose it: and
whosoever shall lose it shall preserve it.

17:34. I say to you: In that night there shall be two men in one bed.
The one shall be taken and the other shall be left.

17:35. Two women shall be grinding together. The one shall be taken and
the other shall be left. Two men shall be in the field. The one shall
be taken and the other shall be left.

17:36. They answering, say to him: Where, Lord?

17:37. Who said to them: Wheresoever the body shall be, thither will
the eagles also be gathered together.


Luke Chapter 18

We must pray always. The Pharisee and the publican. The danger of
riches. The blind man is restored to sight.

18:1. And he spoke also a parable to them, that we ought always to pray
and not to faint,

18:2. Saying: There was a judge in a certain city, who feared not God
nor regarded man.

18:3. And there was a certain widow in that city; and she came to him,
saying: Avenge me of my adversary.

Avenge.... That is, do me justice. It is a Hebraism.

18:4. And he would not for a long time. But afterwards he said within
himself: Although I fear not God nor regard man,

18:5. Yet because this widow is troublesome to me, I will avenge her,
lest continually coming she weary me.

18:6. And the Lord said: Hear what the unjust judge saith.

18:7. And will not God revenge his elect who cry to him day and night?
And will he have patience in their regard?

18:8. I say to you that he will quickly revenge them. But yet the Son
of man, when he cometh, shall he find, think you, faith on earth?

18:9. And to some who trusted in themselves as just and despised
others, he spoke also this parable:

18:10. Two men went up into the temple to pray: the one a Pharisee and
the other a publican.

18:11. The Pharisee standing, prayed thus with himself: O God, I give
thee thanks that I am not as the rest of men, extortioners, unjust,
adulterers, as also is this publican.

18:12. I fast twice in a week: I give tithes of all that I possess.

18:13. And the publican, standing afar off, would not so much as lift
up his eyes towards heaven; but struck his breast, saying: O God, be
merciful to me a sinner.

18:14. I say to you, this man went down into his house justified rather
than the other: because every one that exalteth himself shall be
humbled: and he that humbleth himself shall be exalted.

18:15. And they brought unto him also infants, that he might touch
them. Which when the disciples saw, they rebuked them.

18:16. But Jesus, calling them together, said: Suffer children to come
to me and forbid them not: for of such is the kingdom of God.

18:17. Amen, I say to you: Whosoever shall not receive the kingdom of
God as a child shall not enter into it.

18:18. And a certain ruler asked him, saying: Good master, what shall I
do to possess everlasting life?

18:19. And Jesus said to him: Why dost thou call me good? None is good
but God alone.

18:20. Thou knowest the commandments: Thou shalt not kill. Thou shalt
not commit adultery: Thou shalt not steal: Thou shalt not bear false
witness: Honour thy father and mother.

18:21. Who said: All these things have I kept from my youth.

18:22. Which when Jesus had heard, he said to him: Yet one thing is
wanting to thee. Sell all whatever thou hast and give to the poor: and
thou shalt have treasure in heaven. And come, follow me.

18:23. He having heard these things, became sorrowful: for he was very
rich.

18:24. And Jesus seeing him become sorrowful, said: How hardly shall
they that have riches enter into the kingdom of God!

18:25. For it is easier for a camel to pass through the eye of a needle
than for a rich man to enter into the kingdom of God.

18:26. And they that heard it said: Who then can be saved?

18:27. He said to them: The things that are impossible with men are
possible with God.

18:28. Then Peter said: Behold, we have left all things and have
followed thee.

18:29. Who said to them: Amen, I say to you, there is no man that hath
left home or parents or brethren or wife or children, for the kingdom
of God’s sake,

18:30. Who shall not receive much more in this present time, and in the
world to come life everlasting.

18:31. Then Jesus took unto him the twelve and said to them: Behold, we
go up to Jerusalem; and all things shall be accomplished which were
written by the prophets concerning the Son of man.

18:32. For he shall be delivered to the Gentiles and shall be mocked
and scourged and spit upon.

18:33. And after they have scourged him, they will put him to death.
And the third day he shall rise again.

18:34. And they understood none of these things, and this word was hid
from them: and they understood not the things that were said.

18:35. Now it came to pass, when he drew nigh to Jericho, that a
certain blind man sat by the way side, begging.

18:36. And when he heard the multitude passing by, he asked what this
meant.

18:37. And they told him that Jesus of Nazareth was passing by.

18:38. And he cried out, saying: Jesus, Son of David, have mercy on me.

18:39. And they that went before rebuked him, that he should hold his
peace: but he cried out much more: Son of David, have mercy on me.

18:40. And Jesus standing, commanded him to be brought unto him. And
when he was come near, he asked him,

18:41. Saying; What wilt thou that I do to thee? But he said: Lord,
that I may see.

18:42. And Jesus said to him: Receive thy sight: thy faith hath made
thee whole.

18:43. And immediately he saw and followed him, glorifying God. And all
the people, when they saw it, gave praise to God.


Luke Chapter 19

Zacheus entertains Christ. The parable of the pounds. Christ rides upon
an ass and weeps over Jerusalem.

19:1. And entering he walked through Jericho.

19:2. And behold, there was a man named Zacheus, who was the chief of
the publicans: and he was rich.

19:3. And he sought to see Jesus who he was: and he could not for the
crowd, because he was low of stature.

19:4. And running before, he climbed up into a sycamore tree, that he
might see him: for he was to pass that way.

19:5. And when Jesus was come to the place, looking up, he saw him and
said to him: Zacheus, make haste and come down: for this day I must
abide in thy house.

19:6. And he made haste and came down and received him with joy.

19:7. And when all saw it, they murmured, saying, that he was gone to
be a guest with a man that was a sinner.

19:8. But Zacheus standing, said to the Lord: Behold, Lord, the half of
my goods I give to the poor; and if I have wronged any man of any
thing, I restore him fourfold.

19:9. Jesus said to him: This day is salvation come to this house,
because he also is a son of Abraham.

19:10. For the Son of man is come to seek and to save that which was
lost.

19:11. As they were hearing these things, he added and spoke a parable,
because he was nigh to Jerusalem and because they thought that the
kingdom of God should immediately be manifested.

19:12. He said therefore: a certain nobleman went into a far country,
to receive for himself a kingdom and to return.

19:13. And calling his ten servants, he gave them ten pounds and said
to them: Trade till I come.

He gave them ten pounds.... In the original, what is here translated a
pound, is in Latin, mina, in value of our coin, three pounds two
shillings and sixpence.

19:14. But his citizens hated him and they sent an embassage after him,
saying: We will not have this man to reign over us.

19:15. And it came to pass that he returned, having received the
kingdom: and he commanded his servants to be called, to whom he had
given the money, that he might know how much every man had gained by
trading,

19:16. And the first came saying: Lord, thy pound hath gained ten
pounds.

19:17. And he said to him: Well done, thou good servant, because thou
hast been faithful in a little, thou shalt have power over ten cities.

19:18. And the second came, saying: Lord, thy pound hath gained five
pounds.

19:19. And he said to him: Be thou also over five cities.

19:20. And another came, saying: Lord, behold here is thy pound, which
I have kept laid up in a napkin.

19:21. For I feared thee, because thou art an austere man: thou takest
up what thou didst not lay down: and thou reapest that which thou didst
not sow.

19:22. He saith to him: Out of thy own mouth I judge thee, thou wicked
servant. Thou knewest that I was an austere man, taking up what I laid
not down and reaping that which I did not sow.

19:23. And why then didst thou not give my money into the bank, that at
my coming I might have exacted it with usury?

19:24. And he said to them that stood by: Take the pound away from him
and give it to him that hath ten pounds.

19:25. And they said to him: Lord, he hath ten pounds.

19:26. But I say to you that to every one that hath shall be given, and
he shall abound: and from him that hath not, even that which he hath
shall be taken from him.

19:27. But as for those my enemies, who would not have me reign over
them, bring them hither and kill them before me.

19:28. And having said these things, he went before, going up to
Jerusalem.

19:29. And it came to pass, when he was come nigh to Bethphage and
Bethania, unto the mount called Olivet, he sent two of his disciples,

19:30. Saying: Go into the town which is over against you, at your
entering into which you shall find the colt of an ass tied, on which no
man ever hath sitten: loose him and bring him hither.

19:31. And if any man shall ask you: Why do you loose him? You shall
say thus unto him: Because the Lord hath need of his service.

19:32. And they that were sent went their way and found the colt
standing, as he had said unto them.

19:33. And as they were loosing the colt, the owners thereof said to
them: Why loose you the colt?

19:34. But they said: Because the Lord hath need of him.

19:35. And they brought him to Jesus. And casting their garments on the
colt, they set Jesus thereon.

19:36. And as he went, they spread their clothes underneath in the way.

19:37. And when he was now coming near the descent of Mount Olivet, the
whole multitude of his disciples began with joy to praise God with a
loud voice, for all the mighty works they had seen,

19:38. Saying: Blessed be the king who cometh in the name of the Lord!
Peace in heaven and glory on high!

19:39. And some of the Pharisees, from amongst the multitude, said to
him: Master, rebuke thy disciples.

19:40. To whom he said: I say to you that if these shall hold their
peace, the stones will cry out.

19:41. And when he drew near, seeing the city, he wept over it, saying:

19:42. If thou also hadst known, and that in this thy day, the things
that are to thy peace: but now they are hidden from thy eyes.

19:43. For the days shall come upon thee: and thy enemies shall cast a
trench about thee and compass thee round and straiten thee on every
side,

19:44. And beat thee flat to the ground, and thy children who are in
thee. And they shall not leave in thee a stone upon a stone: because
thou hast not known the time of thy visitation.

19:45. And entering into the temple, he began to cast out them that
sold therein and them that bought.

19:46. Saying to them: It is written: My house is the house of prayer.
But you have made it a den of thieves.

19:47. And he was teaching daily in the temple. And the chief priests
and the scribes and the rulers of the people sought to destroy him.

19:48. And they found not what to do to him: for all the people were
very attentive to hear him.


Luke Chapter 20

The parable of the husbandmen. Of paying tribute to Caesar and of the
resurrection of the dead.

20:1. And it came to pass that on one of the days, as he was teaching
the people in the temple and preaching the gospel, the chief priests
and the scribes, with the ancients, met together,

20:2. And spoke to him, saying: Tell us, by what authority dost thou
these things? Or, who is he that hath given thee this authority?

20:3. And Jesus answering, said to them: I will also ask you one thing.
Answer me:

20:4. The baptism of John, was it from heaven, or of men?

20:5. But they thought within themselves, saying: If we shall say, From
heaven: he will say: Why then did you not believe in him?

20:6. But if we say, of men: the whole people will stone us. For they
are persuaded that John was a prophet.

20:7. And they answered that they knew not whence it was.

20:8. And Jesus said to them: Neither do I tell you by what authority I
do these things.

20:9. And he began to speak to the people this parable: A certain man
planted a vineyard and let it out to husbandmen: and he was abroad for
a long time.

20:10. And at the season he sent a servant to the husbandmen, that they
should give him of the fruit of the vineyard. Who, beating him, sent
him away empty.

20:11. And again he sent another servant. But they beat him also and,
treating him reproachfully, sent him away empty.

20:12. And again he sent the third: and they wounded him also and cast
him out.

20:13. Then the lord of the vineyard said: What shall I do? I will send
my beloved son. It may be, when they see him, they will reverence him.

20:14. Whom, when the husbandmen saw, they thought within themselves,
saying: This is the heir. Let us kill him, that the inheritance may be
ours.

20:15. So casting him out of the vineyard, they killed him. What
therefore will the lord of the vineyard do to them?

20:16. He will come and will destroy these husbandmen and will give the
vineyard to others. Which they hearing, said to him: God forbid.

20:17. But he looking on them, said: What is this then that is written,
The stone, which the builders rejected, the same is become the head of
the corner?

20:18. Whosoever shall fall upon that stone shall be bruised: and upon
whomsoever it shall fall, it will grind him to powder.

20:19. And the chief priests and the scribes sought to lay hands on him
the same hour: but they feared the people, for they knew that he spoke
this parable to them.

20:20. And being upon the watch, they sent spies, who should feign
themselves just, that they might take hold of him in his words, that
they might deliver him up to the authority and power of the governor.

20:21. And they asked him, saying: Master, we know that thou speakest
and teachest rightly: and thou dost not respect any person, but
teachest the way of God in truth.

20:22. Is it lawful for us to give tribute to Caesar, or no?

20:23. But he, considering their guile, said to them: Why tempt you me?

20:24. Shew me a penny. Whose image and inscription hath it? They
answering, said to him: Caesar’s.

20:25. And he said to them: Render therefore to Caesar the things, that
are Caesar’s: and to God the things that are God’s.

20:26. And they could not reprehend his word before the people: and
wondering at his answer, they held their peace.

20:27. And there came to him some of the Sadducees, who deny that there
is any resurrection: and they asked him,

20:28. Saying: Master, Moses wrote unto us: If any man’s brother die,
having a wife, and he leave no children, that his brother should take
her to wife and raise up seed unto his brother.

20:29. There were therefore seven brethren: and the first took a wife
and died without children.

20:30. And the next took her to wife: and he also died childless.

20:31. And the third took her. And in like manner, all the seven: and
they left no children and died.

20:32. Last of all the woman died also.

20:33. In the resurrection therefore, whose wife of them shall she be?
For all the seven had her to wife.

20:34. And Jesus said to them: The children of this world marry and are
given in marriage:

20:35. But they that shall be accounted worthy of that world and of the
resurrection from the dead shall neither be married nor take wives.

20:36. Neither can they die any more for they are equal to the angels
and are the children of God, being the children of the resurrection.

20:37. Now that the dead rise again, Moses also shewed at the bush,
when he called the Lord: The God of Abraham and the God of Isaac and
the God of Jacob.

20:38. For he is not the God of the dead, but of the living: for all
live to him.

20:39. And some of the scribes answering, said to him: Master, thou
hast said well.

20:40. And after that they durst not ask him any more questions.

20:41. But he said to them: How say they that Christ is the son of
David?

20:42. And David himself saith in the book of Psalms: The Lord said to
my Lord, sit thou on my right hand,

20:43. Till I make thy enemies thy footstool.

20:44. David then calleth him Lord. And how is he his son?

20:45. And in the hearing of all the people, he said to his disciples:

20:46. Beware of the scribes, who desire to walk in long robes and love
salutations in the market place and the first chairs in the synagogues
and the chief rooms at feasts:

20:47. Who devour the houses of widows, feigning long prayer. These
shall receive greater damnation.


Luke Chapter 21

The widow’s mites. The signs that should forerun the destruction of
Jerusalem and the end of the world.

21:1. And looking on, he saw the rich men cast their gifts into the
treasury.

21:2. And he saw also a certain poor widow casting in two brass mites.

21:3. And he said: Verily, I say to you that this poor widow hath cast
in more than they all.

21:4. For all these have of their abundance cast into the offerings of
God: but she of her want hath cast in all the living that she had.

21:5. And some saying of the temple that it was adorned with goodly
stones and gifts, he said:

21:6. These things which you see, the days will come in which there
shall not be left a stone upon a stone that shall not be thrown down.

21:7. And they asked him, saying: Master, when shall these things be?
And what shall be the sign when they shall begin to come to pass?

21:8. Who said: Take heed you be not seduced: for many will come in my
name, saying: I am he and the time is at hand. Go ye not therefore
after them.

21:9. And when you shall hear of wars and seditions, be not terrified.
These things must first come to pass: but the end is not yet presently.

21:10. Then he said to them: Nation shall rise against nation, and
kingdom against kingdom.

21:11. And there shall be great earthquakes in divers places and
pestilences and famines and terrors from heaven: and there shall be
great signs.

21:12. But before all these things, they will lay their hands on you
and persecute you, delivering you up to the synagogues and into
prisons, dragging you before kings and governors, for my name’s sake.

21:13. And it shall happen unto you for a testimony.

21:14. Lay it up therefore in your hearts, not to meditate before how
you shall answer:

21:15. For I will give you a mouth and wisdom, which all your
adversaries shall not be able to resist and gainsay.

21:16. And you shall be betrayed by your parents and brethren and
kinsmen and friends: and some of you they will put to death.

21:17. And you shall be hated by all men for my name’s sake.

21:18. But a hair of your head shall not perish.

21:19. In your patience you shall possess your souls.

21:20. And when you shall see Jerusalem compassed about with an army,
then know that the desolation thereof is at hand.

21:21. Then let those who are in Judea flee to the mountains: and those
who are in the midst thereof depart out: and those who are in the
countries not enter into it.

21:22. For these are the days of vengeance, that all things may be
fulfilled, that are written.

21:23. But woe to them that are with child and give suck in those days:
for there shall be great distress in the land and wrath upon this
people.

21:24. And they shall fall by the edge of the sword and shall be led
away captives into all nations: and Jerusalem shall be trodden down by
the Gentiles till the times of the nations be fulfilled.

21:25. And there shall be signs in the sun and in the moon and in the
stars; and upon the earth distress of nations, by reason of the
confusion of the roaring of the sea, and of the waves:

21:26. Men withering away for fear and expectation of what shall come
upon the whole world. For the powers of heaven shall be moved.

21:27. And then they shall see the Son of man coming in a cloud, with
great power and majesty.

21:28. But when these things begin to come to pass, look up and lift up
your heads, because your redemption is at hand.

21:29. And he spoke to them a similitude. See the fig tree and all the
trees:

21:30. When they now shoot forth their fruit, you know that summer is
nigh;

21:31. So you also, when you shall see these things come to pass, know
that the kingdom of God is at hand.

21:32. Amen, I say to you, this generation shall not pass away till all
things be fulfilled.

21:33. Heaven and earth shall pass away: but my words shall not pass
away.

21:34. And take heed to yourselves, lest perhaps your hearts be
overcharged with surfeiting and drunkenness and the cares of this life:
and that day come upon you suddenly.

21:35. For as a snare shall it come upon all that sit upon the face of
the whole earth.

21:36. Watch ye, therefore, praying at all times, that you may be
accounted worthy to escape all these things that are to come and to
stand before the Son of man.

21:37. And in the daytime, he was teaching in the temple: but at night
going out, he abode in the mount that is called Olivet.

21:38. And all the people came early in the morning to him in the
temple, to hear him.


Luke Chapter 22

The treason of Judas. The last supper. The first part of the history of
the passion.

22:1. Now the feast of unleavened bread, which is called the pasch, was
at hand.

22:2. And the chief priests and the scribes sought how they might put
Jesus to death: but they feared the people.

22:3. And Satan entered into Judas, who was surnamed Iscariot, one of
the twelve.

22:4. And he went and discoursed with the chief priests and the
magistrates, how he might betray him to them.

22:5. And they were glad and covenanted to give him money.

22:6. And he promised. And he sought opportunity to betray him in the
absence of the multitude.

22:7. And the day of the unleavened bread came, on which it was
necessary that the pasch should be killed.

22:8. And he sent Peter and John, saying: Go, and prepare for us the
pasch, that we may eat.

22:9. But they said: Where wilt thou that we prepare?

22:10. And he said to them: Behold, as you go into the city, there
shall meet you a man carrying a pitcher of water: follow him into the
house where he entereth in.

22:11. And you shall say to the goodman of the house: The master saith
to thee: Where is the guest chamber, where I may eat the pasch with my
disciples?

22:12. And he will shew you a large dining room, furnished. And there
prepare.

22:13. And they going, found as he had said to them and made ready the
pasch.

22:14. And when the hour was come, he sat down: and the twelve apostles
with him.

22:15. And he said to them: With desire I have desired to eat this
pasch with you, before I suffer.

22:16. For I say to you that from this time I will not eat it, till it
be fulfilled in the kingdom of God.

22:17. And having taken the chalice, he gave thanks and said: Take and
divide it among you.

22:18. For I say to you that I will not drink of the fruit of the vine,
till the kingdom of God come.

22:19. And taking bread, he gave thanks and brake and gave to them,
saying: This is my body, which is given for you. Do this for a
commemoration of me.

Do this for a commemoration of me.... This sacrifice and sacrament is
to be continued in the church, to the end of the world, to shew forth
the death of Christ, until he cometh. But this commemoration, or
remembrance, is by no means inconsistent with the real presence of his
body and blood, under these sacramental veils, which represent his
death; on the contrary, it is the manner that he himself hath
commanded, of commemorating and celebrating his death, by offering in
sacrifice, and receiving in the sacrament, that body and blood by which
we were redeemed.

22:20. In like manner, the chalice also, after he had supped, saying:
This is the chalice, the new testament in my blood, which shall be shed
for you.

22:21. But yet behold: the hand of him that betrayeth me is with me on
the table.

22:22. And the Son of man indeed goeth, according to that which is
determined: but yet, woe to that man by whom he shall be betrayed.

22:23. And they began to inquire among themselves, which of them it was
that should do this thing.

22:24. And there was also a strife amongst them, which of them should
seem to be the greater.

22:25. And he said to them: The kings of the Gentiles lord it over
them; and they that have power over them are called beneficent.

22:26. But you not so: but he that is the greater among you, let him
become as the younger: and he that is the leader, as he that serveth.

22:27. For which is greater, he that sitteth at table or he that
serveth? Is not he that sitteth at table? But I am in the midst of you,
as he that serveth.

22:28. And you are they who have continued with me in my temptations:

22:29. And I dispose to you, as my Father hath disposed to me, a
kingdom;

22:30. That you may eat and drink at my table, in my kingdom: and may
sit upon thrones, judging the twelve tribes of Israel.

22:31. And the Lord said: Simon, Simon, behold Satan hath desired to
have you, that he may sift you as wheat.

22:32. But I have prayed for thee, that thy faith fail not: and thou,
being once converted, confirm thy brethren.

22:33. Who said to him: Lord, I am ready to go with thee, both into
prison and to death.

22:34. And he said: I say to thee, Peter, the cock shall not crow this
day, till thou thrice deniest that thou knowest me. And he said to
them:

22:35. When I sent you without purse and scrip and shoes, did you want
anything?

22:36. But they said: Nothing. Then said he unto them: But now he that
hath a purse, let him take it, and likewise a scrip: and he that hath
not, let him sell his coat and buy a sword.

22:37. For I say to you that this that is written must yet be fulfilled
in me. And with the wicked was he reckoned. For the things concerning
me have an end.

22:38. But they said: Lord, behold, here are two swords. And he said to
them: It is enough.

22:39. And going out, he went, according to his custom, to the Mount of
Olives. And his disciples also followed him.

22:40. And when he was come to the place, he said to them: Pray, lest
ye enter into temptation.

22:41. And he was withdrawn away from them a stone’s cast. And kneeling
down, he prayed.

22:42. Saying: Father, if thou wilt, remove this chalice from me: but
yet not my will, but thine be done.

22:43. And there appeared to him an angel from heaven, strengthening
him. And being in an agony, he prayed the longer.

22:44. And his sweat became as drops of blood, trickling down upon the
ground.

22:45. And when he rose up from prayer and was come to the disciples,
he found them sleeping for sorrow.

22:46. And he said to them: Why sleep you? Arise: pray: lest you enter
into temptation.

22:47. As he was yet speaking, behold a multitude; and he that was
called Judas, one of the twelve, went before them and drew near to
Jesus, for to kiss him.

22:48. And Jesus said to him: Judas, dost thou betray the Son of man
with a kiss?

22:49. And they that were about him, seeing what would follow, said to
him: Lord, shall we strike with the sword?

22:50. And one of them struck the servant of the high priest and cut
off his right ear.

22:51. But Jesus answering, said: Suffer ye thus far. And when he had
touched his ear, he healed him.

22:52. And Jesus said to the chief priests and magistrates of the
temple and the ancients, that were come unto him: Are ye come out, as
it were against a thief, with swords and clubs?

22:53. When I was daily with you in the temple, you did not stretch
forth your hands against me: but this is your hour and the power of
darkness.

22:54. And apprehending him, they led him to the high priest’s house.
But Peter followed afar off.

22:55. And when they had kindled a fire in the midst of the hall and
were sitting about it, Peter was in the midst of them.

22:56. Whom when a certain servant maid had seen sitting at the light
and had earnestly beheld him, she said: This man also was with him.

22:57. But he denied him, saying: Woman, I know him not.

22:58. And after a little while, another seeing him, said: Thou also
art one of them. But Peter said: O man, I am not.

Another, etc.... Observe here, in order to reconcile the four
Evangelists, that divers persons concurred in charging Peter with being
Christ’s disciple; till at length they brought him to deny him thrice.
1. The porteress that let him in, and afterwards seeing him at the
fire, first put the question to him; and then positively affirmed that
he was with Christ. 2. Another maid accused him to the standers by; and
gave occasion to the man here mentioned to renew the charge against
him, which caused the second denial. 3. Others of the company took
notice of his being a Galilean; and were seconded by the kinsman of
Malchus, who affirmed he had seen him in the garden. And this drew on
the third denial.

22:59. And after the space, as it were of one hour, another certain man
affirmed, saying: Of a truth, this man was also with him: for he is
also a Galilean.

22:60. And Peter said: Man, I know not what thou sayest. And
immediately, as he was yet speaking, the cock crew.

22:61. And the Lord turning looked on Peter. And Peter remembered the
word of the Lord, as he had said: Before the cock crow, thou shalt deny
me thrice.

22:62. And Peter going out, wept bitterly.

22:63. And the men that held him mocked him and struck him.

22:64. And they blindfolded him and smote his face. And they asked him
saying: Prophesy: Who is it that struck thee?

22:65. And blaspheming, many other things they said against him.

22:66. And as soon as it was day, the ancients of the people and the
chief priests and scribes came together. And they brought him into
their council saying: If thou be the Christ, tell us.

22:67. And he saith to them: If I shall tell you, you will not believe
me.

22:68. And if I shall also ask you, you will not answer me, nor let me
go.

22:69. But hereafter the Son of man shall be sitting on the right hand
of the power of God.

22:70. Then said they all: Art thou then the Son of God? Who said: You
say that I am.

22:71. And they said: What need we any further testimony? For we
ourselves have heard it from his own mouth.


Luke Chapter 23

The continuation of the history of the passion.

23:1. And the whole multitude of them, rising up, led him to Pilate.

23:2. And they began to accuse him, saying: We have found this man
perverting our nation and forbidding to give tribute to Caesar and
saying that he is Christ the king.

23:3. And Pilate asked him, saying: Art thou the king of the Jews? But
he answering, said: Thou sayest it.

23:4. And Pilate said to the chief priests and to the multitudes: I
find no cause in this man.

23:5. But they were more earnest, saying: He stirreth up the people,
teaching throughout all Judea, beginning from Galilee to this place.

23:6. But Pilate hearing Galilee, asked if the man were of Galilee?

23:7. And when he understood that he was of Herod’s jurisdiction, he
sent him away to Herod, who was also himself at Jerusalem in those
days.

23:8. And Herod seeing Jesus, was very glad: for he was desirous of a
long time to see him, because he had heard many things of him; and he
hoped to see some sign wrought by him.

23:9. And he questioned him in many words. But he answered him nothing.

23:10. And the chief priests and the scribes stood by, earnestly
accusing him.

23:11. And Herod with his army set him at nought and mocked him,
putting on him a white garment: and sent him back to Pilate.

23:12. And Herod and Pilate were made friends, that same day: for
before they were enemies one to another.

23:13. And Pilate, calling together the chief priests and the
magistrates and the people,

23:14. Said to them: You have presented unto me this man as one that
perverteth the people. And behold I, having examined him before you,
find no cause in this man, in those things wherein you accuse him.

23:15. No, nor Herod neither. For, I sent you to him: and behold,
nothing worthy of death is done to him.

23:16. I will chastise him therefore and release him.

23:17. Now of necessity he was to release unto them one upon the feast
day.

23:18. But the whole multitude together cried out, saying: Away with
this man, and release unto us Barabbas:

23:19. Who, for a certain sedition made in the city and for a murder,
was cast into prison.

23:20. And Pilate again spoke to them, desiring to release Jesus.

23:21. But they cried again, saying: Crucify him, Crucify him.

23:22. And he said to them the third time: Why, what evil hath this man
done? I find no cause of death in him. I will chastise him therefore
and let him go.

23:23. But they were instant with loud voices, requiring that he might
be crucified. And their voices prevailed.

23:24. And Pilate gave sentence that it should be as they required.

23:25. And he released unto them him who for murder and sedition had
been cast into prison, whom they had desired. But Jesus he delivered up
to their will.

23:26. And as they led him away, they laid hold of one Simon of Cyrene,
coming from the country; and they laid the cross on him to carry after
Jesus.

23:27. And there followed him a great multitude of people and of women,
who bewailed and lamented him.

23:28. But Jesus turning to them, said: Daughters of Jerusalem, weep
not over me; but weep for yourselves and for your children.

23:29. For behold, the days shall come, wherein they will say: Blessed
are the barren and the wombs that have not borne and the paps that have
not given suck.

23:30. Then shall they begin to say to the mountains: Fall upon us. And
to the hills: Cover us.

23:31. For if in the green wood they do these things, what shall be
done in the dry?

23:32. And there were also two other malefactors led with him to be put
to death.

23:33. And when they were come to the place which is called Calvary,
they crucified him there: and the robbers, one on the right hand, and
the other on the left.

23:34. And Jesus said: Father, forgive them, for they know not what
they do. But they, dividing his garments, cast lots.

23:35. And the people stood beholding. And the rulers with them derided
him, saying: He saved others: let him save himself, if he be Christ,
the elect of God.

23:36. And the soldiers also mocked him, coming to him and offering him
vinegar,

23:37. And saying: If thou be the king of the Jews, save thyself.

23:38. And there was also a superscription written over him in letters
of Greek and Latin and Hebrew THIS IS THE KING OF THE JEWS.

23:39. And one of those robbers who were hanged blasphemed him, saying:
If thou be Christ, save thyself and us.

23:40. But the other answering, rebuked him, saying: Neither dost thou
fear God, seeing; thou art under the same condemnation?

23:41. And we indeed justly: for we receive the due reward of our
deeds. But this man hath done no evil.

23:42. And he said to Jesus: Lord, remember me when thou shalt come
into thy kingdom.

23:43. And Jesus said to him: Amen I say to thee: This day thou shalt
be with me in paradise.

In paradise.... That is, in the happy state of rest, joy, and peace
everlasting. Christ was pleased, by a special privilege, to reward the
faith and confession of the penitent thief, with a full discharge of
all his sins, both as to the guilt and punishment; and to introduce him
immediately after death into the happy society of the saints, whose
limbo, that is, the place of their confinement, was now made a paradise
by our Lord’s going thither.

23:44. And it was almost the sixth hour: and there was darkness over
all the earth until the ninth hour.

23:45. And the sun was darkened, and the veil of the temple was rent in
the midst.

23:46. And Jesus crying with a loud voice, said: Father, into thy hands
I commend my spirit. And saying this, he gave up the ghost.

23:47. Now, the centurion, seeing what was done, glorified God, saying:
Indeed this was a just man.

23:48. And all the multitude of them that were come together to that
sight and saw the things that were done returned, striking their
breasts.

23:49. And all his acquaintance and the women that had followed him
from Galilee stood afar off, beholding these things.

23:50. And behold there was a man named Joseph who was a counsellor, a
good and a just man,

23:51. (The same had not consented to their counsel and doings) of
Arimathea, a city of Judea: who also himself looked for the kingdom of
God.

23:52. This man went to Pilate and begged the body of Jesus.

23:53. And taking him down, he wrapped him in fine linen and laid him
in a sepulchre that was hewed in stone, wherein never yet any man had
been laid.

23:54. And it was the day of the Parasceve: and the sabbath drew on.

Parasceve.... That is, the eve, or day of preparation for the sabbath.

23:55. And the women that were come with him from Galilee, following
after, saw the sepulchre and how his body was laid.

23:56. And returning, they prepared spices and ointments: and on the
sabbath day they rested, according to the commandment.


Luke Chapter 24

Christ’s resurrection and manifestation of himself to his disciples.

24:1. And on the first day of the week, very early in the morning, they
came to the sepulchre, bringing the spices which they had prepared.

24:2. And they found the stone rolled back from the sepulchre.

24:3. And going in, they found not the body of the Lord Jesus.

24:4. And it came to pass, as they were astonished in their mind at
this, behold, two men stood by them, in shining apparel.

24:5. And as they were afraid and bowed down their countenance towards
the ground, they said unto them: Why seek you the living with the dead?

24:6. He is not here, but is risen. Remember how he spoke unto you,
when he was yet in Galilee,

24:7. Saying: The Son of man must be delivered into the hands of sinful
men and be crucified and the third day rise again.

24:8. And they remembered his words.

24:9. And going back from the sepulchre, they told all these things to
the eleven and to all the rest.

24:10. And it was Mary Magdalen and Joanna and Mary of James and the
other women that were with them, who told these things to the apostles.

24:11. And these words seemed to them as idle tales: and they did not
believe them.

24:12. But Peter rising up, ran to the sepulchre and, stooping down, he
saw the linen cloths laid by themselves: and went away wondering in
himself at that which was come to pass.

24:13. And behold, two of them went, the same day, to a town which was
sixty furlongs from Jerusalem, named Emmaus.

24:14. And they talked together of all these things which had happened.

24:15. And it came to pass that while they talked and reasoned with
themselves, Jesus himself also, drawing near, went with them.

24:16. But their eyes were held, that they should not know him.

24:17. And he said to them: What are these discourses that you hold one
with another as you walk and are sad?

24:18. And the one of them, whose name was Cleophas, answering, said to
him: Art thou only a stranger in Jerusalem, and hast not known the
things that have been done there in these days?

24:19. To whom he said: What things? And they said: Concerning Jesus of
Nazareth, who was a prophet, mighty in work and word before God and all
the people.

24:20. And how our chief priests and princes delivered him to be
condemned to death and crucified him.

24:21. But we hoped that it was he that should have redeemed Israel.
And now besides all this, to-day is the third day since these things
were done.

24:22. Yea and certain women also of our company affrighted us who,
before it was light, were at the sepulchre,

24:23. And not finding his body, came, saying that they had also seen a
vision of angels, who say that he is alive.

24:24. And some of our people went to the sepulchre and found it so as
the women had said: but him they found not.

24:25. Then he said to them: O foolish and slow of heart to believe in
all things, Which the prophets have spoken.

24:26. Ought not Christ to have suffered these things and so, to enter
into his glory?

24:27. And beginning at Moses and all the prophets, he expounded to
them in all the scriptures the things that were concerning him.

24:28. And they drew nigh to the town whither they were going: and he
made as though he would go farther.

24:29. But they constrained him, saying: Stay with us, because it is
towards evening and the day is now far spent. And he went in with them.

24:30. And it came to pass, whilst he was at table with them, he took
bread and blessed and brake and gave to them.

24:31. And their eyes were opened: and they knew him. And he vanished
out of their sight.

24:32. And they said one to the other: Was not our heart burning within
us, whilst he spoke in the way and opened to us the scriptures?

24:33. And rising up, the same hour, they went back to Jerusalem: and
they found the eleven gathered together, and those that were with them,

24:34. Saying: The Lord is risen indeed and hath appeared to Simon.

24:35. And they told what things were done in the way: and how they
knew him in the breaking of bread.

24:36. Now, whilst they were speaking these things, Jesus stood in the
midst of them and saith to them: Peace be to you. It is I: Fear not.

24:37. But they being troubled and frightened, supposed that they saw a
spirit.

24:38. And he said to them: Why are you troubled, and why do thoughts
arise in your hearts?

24:39. See my hands and feet, that it is I myself. Handle, and see: for
a spirit hath not flesh and bones, as you see me to have.

24:40. And when he had said this, he shewed them his hands and feet.

24:41. But while they yet believed not and wondered for joy, he said:
Have you here any thing to eat?

24:42. And they offered him a piece of a broiled fish and a honeycomb.

24:43. And when he had eaten before them, taking the remains, he gave
to them.

24:44. And he said to them: These are the words which I spoke to you
while I was yet with you, that all things must needs be fulfilled which
are written in the law of Moses and in the prophets and in the psalms,
concerning me.

24:45. Then he opened their understanding, that they might understand
the scriptures.

24:46. And he said to them: Thus it is written, and thus it behoved
Christ to suffer and to rise again from the dead, the third day:

24:47. And that penance and remission of sins should be preached in his
name, unto all nations, beginning at Jerusalem.

24:48. And you are witnesses of these things.

24:49. And I send the promise of my Father upon you: but stay you in
the city till you be endued with power from on high.

The promise of my Father.... that is, the Holy Ghost, whom Christ had
promised that his Father and he would send, John 14. 26, and 17. 7.

24:50. And he led them out as far as Bethania: and lifting up his
hands, he blessed them.

24:51. And it came to pass, whilst he blessed them, he departed from
them and was carried up to heaven.

24:52. And they adoring went back into Jerusalem with great joy.

24:53. And they were always in the temple, praising and blessing God.
Amen.




THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. JOHN


St. John the Apostle and Evangelist was the son of Zebedee and Salome,
brother to James the Greater. He was called the Beloved disciple of
Christ and stood by at his Crucifixion. He wrote the Gospel after the
other Evangelists, about sixty-three years after our Lord’s Ascension.
Many things that they had omitted were supplied by him. The original
was written in Greek; and by the Greeks he is titled: The Divine. St.
Jerome relates that, when he was earnestly requested by the brethren to
write the Gospel, he answered he would do it, if by ordering a common
fast, they would all put up their prayers together to the Almighty God;
which being ended replenished with the clearest and fullest revelation
coming from Heaven, he burst forth into that preface: IN THE BEGINNING
WAS THE WORD.


John Chapter 1

The divinity and incarnation of Christ. John bears witness of him. He
begins to call his disciples.

1:1. In the beginning was the Word: and the Word was with God: and the
Word was God.

1:2. The same was in the beginning with God.

1:3. All things were made by him: and without him was made nothing that
was made.

1:4. In him was life: and the life was the light of men.

1:5. And the light shineth in darkness: and the darkness did not
comprehend it.

1:6. There was a man sent from God, whose name was John.

1:7. This man came for a witness, to give testimony of the light, that
all men might believe through him.

1:8. He was not the light, but was to give testimony of the light.

1:9. That was the true light, which enlighteneth every man that cometh
into this world.

1:10. He was in the world: and the world was made by him: and the world
knew him not.

1:11. He came unto his own: and his own received him not.

1:12. But as many as received him, he gave them power to be made the
sons of God, to them that believe in his name.

1:13. Who are born, not of blood, nor of the will of the flesh, nor of
the will of man, but of God.

1:14. And the Word was made flesh and dwelt among us (and we saw his
glory, the glory as it were of the only begotten of the Father), full
of grace and truth.

1:15. John beareth witness of him and crieth out, saying: This was he
of whom I spoke: He that shall come after me is preferred before me:
because he was before me.

1:16. And of his fulness we all have received: and grace for grace.

1:17. For the law was given by Moses: grace and truth came by Jesus
Christ.

1:18. No man hath seen God at any time: the only begotten Son who is in
the Bosom of the Father, he hath declared him.

1:19. And this is the testimony of John, when the Jews sent from
Jerusalem priests and Levites to him, to ask him: Who art thou?

1:20. And he confessed and did not deny: and he confessed: I am not the
Christ.

1:21. And they asked him: What then? Art thou Elias? And he said: I am
not. Art thou the prophet? And he answered: No.

1:22. They said therefore unto him: Who art thou, that we may give an
answer to them that sent us? What sayest thou of thyself?

1:23. He said: I am the voice of one crying in the wilderness, make
straight the way of the Lord, as said the prophet Isaias.

1:24. And they that were sent were of the Pharisees.

1:25. And they asked him and said to him: Why then dost thou baptize,
if thou be not Christ, nor Elias, nor the prophet?

1:26. John answered them, saying: I baptize with water: but there hath
stood one in the midst of you, whom you know not.

1:27. The same is he that shall come after me, who is preferred before
me: the latchet of whose shoe I am not worthy to loose.

1:28. These things were done in Bethania, beyond the Jordan, where John
was baptizing.

1:29. The next day, John saw Jesus coming to him; and he saith: Behold
the Lamb of God. Behold him who taketh away the sin of the world.

1:30. This is he of whom I said: After me there cometh a man, who is
preferred before me: because he was before me.

1:31. And I knew him not: but that he may be made manifest in Israel,
therefore am I come baptizing with water.

1:32. And John gave testimony, saying: I saw the Spirit coming down, as
a dove from heaven; and he remained upon him.

1:33. And I knew him not: but he who sent me to baptize with water said
to me: He upon whom thou shalt see the Spirit descending and remaining
upon him, he it is that baptizeth with the Holy Ghost.

1:34. And I saw: and I gave testimony that this is the Son of God.

1:35. The next day again John stood and two of his disciples.

1:36. And beholding Jesus walking, he saith: Behold the Lamb of God.

1:37. And the two disciples heard him speak: and they followed Jesus.

1:38. And Jesus turning and seeing them following him, saith to them:
What seek you? Who said to him: Rabbi (which is to say, being
interpreted, Master), where dwellest thou?

1:39. He saith to them: Come and see. They came and saw where he abode:
and they stayed with him that day. Now it was about the tenth hour.

1:40. And Andrew, the brother of Simon Peter, was one of the two who
had heard of John and followed him.

1:41. He findeth first his brother Simon and saith to him: We have
found the Messias, which is, being interpreted, the Christ.

1:42. And he brought him to Jesus. And Jesus looking upon him, said:
Thou art Simon the son of Jona. Thou shalt be called Cephas, which is
interpreted Peter.

1:43. On the following day, he would go forth into Galilee: and he
findeth Philip, And Jesus saith to him: follow me.

1:44. Now Philip was of Bethsaida, the city of Andrew and Peter.

1:45. Philip findeth Nathanael and saith to him: We have found him of
whom Moses, in the law and the prophets did write, Jesus the son of
Joseph of Nazareth.

1:46. And Nathanael said to him: Can any thing of good come from
Nazareth? Philip saith to him: Come and see.

1:47. Jesus saw Nathanael coming to him and he saith of him: Behold an
Israelite indeed, in whom there is no guile.

1:48. Nathanael saith to him: Whence knowest thou me? Jesus answered
and said to him: Before that Philip called thee, when thou wast under
the fig tree, I saw thee.

1:49. Nathanael answered him and said: Rabbi: Thou art the Son of God.
Thou art the King of Israel.

1:50. Jesus answered and said to him: Because I said unto thee, I saw
thee under the fig tree, thou believest: greater things than these
shalt thou see.

1:51. And he saith to him: Amen, amen, I say to you, you shall see the
heaven opened and the angels of God ascending and descending upon the
Son of man.


John Chapter 2

Christ changes water into wine. He casts the sellers out of the temple.

2:1. And the third day, there was a marriage in Cana of Galilee: and
the mother of Jesus was there.

2:2. And Jesus also was invited, and his disciples, to the marriage.

2:3. And the wine failing, the mother of Jesus saith to him: They have
no wine.

2:4. And Jesus saith to her: Woman, what is that to me and to thee? My
hour is not yet come.

What is that to me, etc.... These words of our Saviour, spoken to his
mother, have been understood by some commentators as harsh, they not
considering the next following verse: Whatsoever he shall say to you,
do ye, which plainly shows that his mother knew of the miracle that he
was to perform, and that it was at her request he wrought it; besides
the manner of speaking the words as to the tone, and the countenance
shown at the same time, which could only be known to those who were
present, or from what had followed: for words indicating anger in one
tone of voice, would be understood quite the reverse in another.

2:5. His mother saith to the waiters: Whatsoever he shall say to you,
do ye.

2:6. Now there were set there six waterpots of stone, according to the
manner of the purifying of the Jews, containing two or three measures
apiece.

2:7. Jesus saith to them: Fill the waterpots with water. And they
filled them up to the brim.

2:8. And Jesus saith to them: Draw out now and carry to the chief
steward of the feast. And they carried it.

2:9. And when the chief steward had tasted the water made wine and knew
not whence it was, but the waiters knew who had drawn the water: the
chief steward calleth the bridegroom,

2:10. And saith to him: Every man at first setteth forth good wine, and
when men have well drunk, then that which is worse. But thou hast kept
the good wine until now.

2:11. This beginning of miracles did Jesus in Cana of Galilee and
manifested his glory. And his disciples believed in him.

2:12. After this, he went down to Capharnaum, he and his mother and his
brethren and his disciples: and they remained there not many days.

2:13. And the pasch of the Jews was at hand: and Jesus went up to
Jerusalem.

2:14. And he found in the temple them that sold oxen and sheep and
doves, and the changers of money sitting.

2:15. And when he had made, as it were, a scourge of little cords, he
drove them all out of the temple, the sheep also and the oxen: and the
money of the changers he poured out, and the tables he overthrew.

2:16. And to them that sold doves he said: Take these things hence, and
make not the house of my Father a house of traffic.

2:17. And his disciples remembered, that it was written: The zeal of
thy house hath eaten me up.

2:18. The Jews, therefore, answered, and said to him: What sign dost
thou shew unto us, seeing thou dost these things?

2:19. Jesus answered and said to them: Destroy this temple; and in
three days I will raise it up.

2:20. The Jews then said: Six and forty years was this temple in
building; and wilt thou raise it up in three days?

2:21. But he spoke of the temple of his body.

2:22. When therefore he was risen again from the dead, his disciples
remembered that he had said this: and they believed the scripture and
the word that Jesus had said.

2:23. Now when he was at Jerusalem, at the pasch, upon the festival
day, many believed in his name, seeing his signs which he did.

2:24. But Jesus did not trust himself unto them: for that he knew all
men,

2:25. And because he needed not that any should give testimony of man:
for he knew what was in man.


John Chapter 3

Christ’s discourse with Nicodemus. John’s testimony.

3:1. And there was a man of the Pharisees, named Nicodemus, a ruler of
the Jews.

3:2. This man came to Jesus by night and said to him: Rabbi, we know
that thou art come a teacher from God; for no man can do these signs
which thou dost, unless God be with him.

3:3. Jesus answered and said to him: Amen, amen, I say to thee, unless
a man be born again, he cannot see the kingdom of God.

3:4. Nicodemus saith to him: How can a man be born when he is old? Can
he enter a second time into his mother’s womb and be born again?

3:5. Jesus answered: Amen, amen, I say to thee, unless a man be born
again of water and the Holy Ghost, he cannot enter into the kingdom of
God.

Unless a man be born again, etc.... By these words our Saviour hath
declared the necessity of baptism; and by the word water it is evident
that the application of it is necessary with the words. Matt. 28. 19.

3:6. That which is born of the flesh is flesh: and that which is born
of the Spirit is spirit.

3:7. Wonder not that I said to thee: You must be born again.

3:8. The Spirit breatheth where he will and thou hearest his voice: but
thou knowest not whence he cometh and whither he goeth. So is every one
that is born of the Spirit.

3:9. Nicodemus answered and said to him: How can these things be done?

3:10. Jesus answered and said to him: Art thou a master in Israel, and
knowest not these things?

3:11. Amen, amen, I say to thee that we speak what we know and we
testify what we have seen: and you receive not our testimony.

3:12. If I have spoken to you earthly things, and you believe not: how
will you believe, if I shall speak to you heavenly things?

3:13. And no man hath ascended into heaven, but he that descended from
heaven, the Son of man who is in heaven.

3:14. And as Moses lifted up the serpent in the desert, so must the Son
of man be lifted up:

3:15. That whosoever believeth in him may not perish, but may have life
everlasting.

3:16. For God so loved the world, as to give his only begotten Son:
that whosoever believeth in him may not perish, but may have life
everlasting.

3:17. For God sent not his Son into the world, to judge the world: but
that the world may be saved by him.

3:18. He that believeth in him is not judged. But he that doth not
believe is already judged: because he believeth not in the name of the
only begotten Son of God.

Is not judged.... He that believeth, viz., by a faith working through
charity, is not judged, that is, is not condemned; but the obstinate
unbeliever is judged, that is, condemned already, by retrenching
himself from the society of Christ and his church.

3:19. And this is the judgment: Because the light is come into the
world and men loved darkness rather than the light: for their works
were evil.

The judgment.... That is, the cause of his comdemnation.

3:20. For every one that doth evil hateth the light and cometh not to
the light, that his works may not be reproved.

3:21. But he that doth truth cometh to the light, that his works may be
made manifest: because they are done in God.

He that doth truth.... that is, he that acteth according to truth,
which here signifies the Law of God. Thy law is truth. Psa. 118. 142.

3:22. After these things, Jesus and his disciples came into the land of
Judea: and there he abode with them and baptized.

3:23. And John also was baptizing in Ennon near Salim: because there
was much water there. And they came and were baptized.

3:24. For John was not yet cast into prison.

3:25. And there arose a question between some of John’s disciples and
the Jews, concerning purification.

3:26. And they came to John and said to him: Rabbi, he that was with
thee beyond the Jordan, to whom thou gavest testimony: behold, he
baptizeth and all men come to him.

3:27. John answered and said: A man cannot receive any thing, unless it
be given him from heaven.

3:28. You yourselves do bear me witness that I said, I am not Christ,
but that I am sent before him.

3:29. He that hath the bride is the bridegroom: but the friend of the
bridegroom, who standeth and heareth Him, rejoiceth with joy because of
the bridegroom’s voice. This my joy therefore is fulfilled.

3:30. He must increase: but I must decrease.

3:31. He that cometh from above is above all. He that is of the earth,
of the earth he is, and of the earth he speaketh. He that cometh from
heaven is above all.

3:32. And what he hath seen and heard, that he testifieth: and no man
receiveth his testimony.

3:33. He that hath received his testimony hath set to his seal that God
is true.

3:34. For he whom God hath sent speaketh the words of God: for God doth
not give the Spirit by measure.

3:35. The Father loveth the Son: and he hath given all things into his
hand.

3:36. He that believeth in the Son hath life everlasting: but he that
believeth not the Son shall not see life: but the wrath of God abideth
on him.


John Chapter 4

Christ talks with the Samaritan woman. He heals the ruler’s son.

4:1. When Jesus therefore understood that the Pharisees had heard that
Jesus maketh more disciples and baptizeth more than John,

4:2. (Though Jesus himself did not baptize, but his disciples),

4:3. He left Judea and went again into Galilee.

4:4. And he was of necessity to pass through Samaria.

4:5. He cometh therefore to a city of Samaria, which is called Sichar,
near the land which Jacob gave to his son Joseph.

4:6. Now Jacob’s well was there. Jesus therefore, being wearied with
his journey, sat thus on the well. It was about the sixth hour.

4:7. There cometh a woman of Samaria, to draw water. Jesus saith to
her: Give me to drink.

4:8. For his disciples were gone into the city to buy meats.

4:9. Then that Samaritan woman saith to him: How dost thou, being a
Jew; ask of me to drink, who am a Samaritan woman? For the Jews do not
communicate with the Samaritans.

4:10. Jesus answered and said to her: If thou didst know the gift of
God and who he is that saith to thee: Give me to drink; thou perhaps
wouldst have asked of him, and he would have given thee living water.

4:11. The woman saith to him: Sir, thou hast nothing wherein to draw,
and the well is deep. From whence then hast thou living water?

4:12. Art thou greater than our father Jacob, who gave us the well and
drank thereof, himself and his children and his cattle?

4:13. Jesus answered and said to her: Whosoever drinketh of this water
shall thirst again: but he that shall drink of the water that I will
give him shall not thirst for ever.

4:14. But the water that I will give him shall become in him a fountain
of water, springing up into life everlasting.

4:15. The woman said to him: Sir, give me this water, that I may not
thirst, nor come hither to draw.

4:16. Jesus saith to her: Go, call thy husband, and come hither.

4:17. The woman answered and said: I have no husband. Jesus said to
her: Thou hast said well: I have no husband.

4:18. For thou hast had five husbands: and he whom thou now hast is not
thy husband. This, thou hast said truly.

4:19. The woman saith to him: Sir, I perceive that thou art a prophet.

4:20. Our fathers adored on this mountain: and you say that at
Jerusalem is the place where men must adore.

This mountain.... Garizim, where the Samaritans had their schismatical
temple.

4:21. Jesus saith to her: Woman, believe me that the hour cometh, when
you shall neither on this mountain, nor in Jerusalem, adore the Father.

4:22. You adore that which you know not: we adore that which we know.
For salvation is of the Jews.

4:23. But the hour cometh and now is, when the true adorers shall adore
the Father in spirit and in truth. For the Father also seeketh such to
adore him.

4:24. God is a spirit: and they that adore him must adore him in spirit
and in truth.

4:25. The woman saith to him: I know that the Messias cometh (who is
called Christ): therefore, when he is come, he will tell us all things.

4:26. Jesus saith to her: I am he, who am speaking with thee.

4:27. And immediately his disciples came. And they wondered that he
talked with the woman. Yet no man said: What seekest thou? Or: Why
talkest thou with her?

4:28. The woman therefore left her waterpot and went her way into the
city and saith to the men there:

4:29. Come, and see a man who has told me all things whatsoever I have
done. Is not he the Christ?

4:30. They went therefore out of the city and came unto him.

4:31. In the mean time, the disciples prayed him, saying: Rabbi, eat.

4:32. But he said to them: I have meat to eat which you know not.

4:33. The disciples therefore said one to another: Hath any man brought
him to eat?

4:34. Jesus saith to them: My meat is to do the will of him that sent
me, that I may perfect his work.

4:35. Do not you say: There are yet four months, and then the harvest
cometh? Behold, I say to you, lift up your eyes, and see the countries.
For they are white already to harvest.

4:36. And he that reapeth receiveth wages and gathereth fruit unto life
everlasting: that both he that soweth and he that reapeth may rejoice
together.

4:37. For in this is the saying true: That it is one man that soweth,
and it is another that reapeth.

4:38. I have sent you to reap that in which you did not labour. Others
have laboured: and you have entered into their labours.

4:39. Now of that city many of the Samaritans believed in him, for the
word of the woman giving testimony: He told me all things whatsoever I
have done.

4:40. So when the Samaritans were come to him, they desired that he
would tarry there. And he abode there two days.

4:41. And many more believed in him, because of his own word.

4:42. And they said to the woman: We now believe, not for thy saying:
for we ourselves have heard him and know that this is indeed the
Saviour of the world.

4:43. Now after two days, he departed thence and went into Galilee.

4:44. For Jesus himself gave testimony that a prophet hath no honour in
his own country.

4:45. And when he was come into Galilee, the Galileans received him,
having seen all the things he had done at Jerusalem on the festival
day: for they also went to the festival day.

4:46. He came again therefore into Cana of Galilee, where he made the
water wine. And there was a certain ruler, whose son was sick at
Capharnaum.

4:47. He having heard that Jesus was come from Judea into Galilee, went
to him and prayed him to come down and heal his son: for he was at the
point of death.

4:48. Jesus therefore said to him: Unless you see signs and wonders,
you believe not.

4:49. The ruler saith to him: Lord, come down before that my son die.

4:50. Jesus saith to him: Go thy way. Thy son liveth. The man believed
the word which Jesus said to him and went his way.

4:51. And as he was going down, his servants met him: and they brought
word, saying, that his son lived.

4:52. He asked therefore of them the hour wherein he grew better. And
they said to him: Yesterday at the seventh hour, the fever left him.

4:53. The father therefore knew that it was at the same hour that Jesus
said to him: Thy son liveth. And himself believed, and his whole house.

4:54. This is again the second miracle that Jesus did, when he was come
out of Judea into Galilee.


John Chapter 5

Christ heals on the sabbath the man languishing thirty-eight years. His
discourse upon this occasion.

5:1. After these things was a festival day of the Jews: and Jesus went
up to Jerusalem.

5:2. Now there is at Jerusalem a pond, called Probatica, which in
Hebrew is named Bethsaida, having five porches.

Probatica.... That is, the sheep pond; either so called, because the
sheep were washed therein, that were to be offered up in sacrifice in
the temple, or because it was near the sheep gate. That this was a pond
where miracles were wrought is evident from the sacred text; and also
that the water had no natural virtue to heal, as one only of those put
in after the motion of the water was restored to health; for if the
water had the healing quality, the others would have the like benefit,
being put into it about the same time.

5:3. In these lay a great multitude of sick, of blind, of lame, of
withered: waiting for the moving of the water.

5:4. And an angel of the Lord descended at certain times into the pond
and the water was moved. And he that went down first into the pond
after the motion of the water was made whole of whatsoever infirmity he
lay under.

5:5. And there was a certain man there that had been eight and thirty
years under his infirmity.

5:6. Him when Jesus had seen lying, and knew that he had been now a
long time, he saith to him: Wilt thou be made whole?

5:7. The infirm man answered him: Sir, I have no man, when the water is
troubled, to put me into the pond. For whilst I am coming, another
goeth down before me.

5:8. Jesus saith to him: Arise, take up thy bed and walk.

5:9. And immediately the man was made whole: and he took up his bed and
walked. And it was the sabbath that day.

5:10. The Jews therefore said to him that was healed: It is the
sabbath. It is not lawful for thee to take up thy bed.

5:11. He answered them: He that made me whole, he said to me: Take up
thy bed and walk.

5:12. They asked him therefore: Who is that man who said to thee: Take
up thy bed and walk?

5:13. But he who was healed knew not who it was: for Jesus went aside
from the multitude standing in the place.

5:14. Afterwards, Jesus findeth him in the temple and saith to him:
Behold thou art made whole: sin no more, lest some worse thing happen
to thee.

5:15. The man went his way and told the Jews that it was Jesus who had
made him whole.

5:16. Therefore did the Jews persecute Jesus, because he did these
things on the sabbath.

5:17. But Jesus answered them: My Father worketh until now; and I work.

5:18. Hereupon therefore the Jews sought the more to kill him, because
he did not only break the sabbath but also said God was his Father,
making himself equal to God.

5:19. Then Jesus answered and said to them: Amen, amen, I say unto you,
the Son cannot do any thing of himself, but what he seeth the Father
doing: for what things soever he doth, these the Son also doth in like
manner.

5:20. For the Father loveth the Son and sheweth him all things which
himself doth: and greater works than these will he shew him, that you
may wonder.

5:21. For as the Father raiseth up the dead and giveth life: so the Son
also giveth life to whom he will.

5:22. For neither does the Father judge any man: but hath given all
judgment to the Son.

5:23. That all men may honour the Son, as they honour the Father. He
who honoureth not the Son honoureth not the Father who hath sent him.

5:24. Amen, amen, I say unto you that he who heareth my word and
believeth him that sent me hath life everlasting: and cometh not into
judgment, but is passed from death to life.

5:25. Amen, amen, I say unto you, that the hour cometh, and now is,
when the dead shall hear the voice of the Son of God: and they that
hear shall live.

5:26. For as the Father hath life in himself, so he hath given to the
Son also to have life in himself.

5:27. And he hath given him power to do judgment, because he is the Son
of man.

5:28. Wonder not at this: for the hour cometh wherein all that are in
the graves shall hear the voice of the Son of God.

5:29. And they that have done good things shall come forth unto the
resurrection of life: but they that have done evil, unto the
resurrection of judgment.

Unto the resurrection of judgment.... That is, condemnation.

5:30. I cannot of myself do any thing. As I hear, so I judge. And my
judgment is just: because I seek not my own will, but the will of him
that sent me.

5:31. If I bear witness of myself, my witness is not true.

5:32. There is another that beareth witness of me: and I know that the
witness which he witnesseth of me is true.

5:33. You sent to John: and he gave testimony to the truth.

5:34. But I receive not testimony from man: but I say these things,
that you may be saved.

5:35. He was a burning and a shining light: and you were willing for a
time to rejoice in his light.

5:36. But I have a greater testimony than that of John: for the works
which the Father hath given me to perfect, the works themselves which I
do, give testimony of me, that the Father hath sent me.

5:37. And the Father himself who hath sent me hath given testimony of
me: neither have you heard his voice at any time, nor seen his shape.

5:38. And you have not his word abiding in you: for whom he hath sent,
him you believe not.

5:39. Search the scriptures: for you think in them to have life
everlasting. And the same are they that give testimony of me.

Or.... You search the scriptures. Scrutamini.... It is not a command
for all to read the scriptures; but a reproach to the Pharisees, that
reading the scriptures as they did, and thinking to find everlasting
life in them, they would not receive him to whom all those scriptures
gave testimony, and through whom alone they could have that true life.

5:40. And you will not come to me that you may have life.

5:41. I receive not glory from men.

5:42. But I know you, that you have not the love of God in you.

5:43. I am come in the name of my Father, and you receive me not: if
another shall come in his own name, him you will receive.

5:44. How can you believe, who receive glory one from another: and the
glory which is from God alone, you do not seek?

5:45. Think not that I will accuse you to the Father. There is one that
accuseth you, Moses, in whom you trust.

5:46. For if you did believe Moses, you would perhaps believe me also:
for he wrote of me.

5:47. But if you do not believe his writings, how will you believe my
words?


John Chapter 6

Christ feeds five thousand with five loaves. He walks upon the sea and
discourses of the bread of life.

6:1. After these things Jesus went over the sea of Galilee, which is
that of Tiberias.

6:2. And a great multitude followed him, because they saw the miracles
which he did on them that were diseased.

6:3. Jesus therefore went up into a mountain: and there he sat with his
disciples.

6:4. Now the pasch, the festival day of the Jews, was near at hand.

6:5. When Jesus therefore had lifted up his eyes and seen that a very
great multitude cometh to him, he said to Philip: Whence shall we buy
bread, that these may eat?

6:6. And this he said to try him: for he himself knew what he would do.

6:7. Philip answered him: Two hundred pennyworth of bread is not
sufficient for them that every one may take a little.

6:8. One of his disciples, Andrew, the brother of Simon Peter, saith to
him:

6:9. There is a boy here that hath five barley loaves and two fishes.
But what are these among so many?

6:10. Then Jesus said: Make the men sit down. Now, there was much grass
in the place. The men therefore sat down, in number about five
thousand.

6:11. And Jesus took the loaves: and when he had given thanks, he
distributed to them that were set down. In like manner also of the
fishes, as much as they would.

6:12. And when they were filled, he said to his disciples: gather up
the fragments that remain, lest they be lost.

6:13. They gathered up therefore and filled twelve baskets with the
fragments of the five barley loaves which remained over and above to
them that had eaten.

6:14. Now those men, when they had seen what a miracle Jesus had done,
said: This is of a truth the prophet that is to come into the world.

6:15. Jesus therefore, when he knew that they would come to take him by
force and make him king, fled again into the mountain himself alone.

6:16. And when evening was come, his disciples went down to the sea.

6:17. And when they had gone up into a ship, they went over the sea to
Capharnaum. And it was now dark: and Jesus was not come unto them.

6:18. And the sea arose, by reason of a great wind that blew.

6:19. When they had rowed therefore about five and twenty or thirty
furlongs, they see Jesus walking upon the sea and drawing nigh to the
ship. And they were afraid.

6:20. But he saith to them: It is I. Be not afraid.

6:21. They were willing therefore to take him into the ship. And
presently the ship was at the land to which they were going.

6:22. The next day, the multitude that stood on the other side of the
sea saw that there was no other ship there but one: and that Jesus had
not entered into the ship with his disciples, but that his disciples
were gone away alone.

6:23. But other ships came in from Tiberias, nigh unto the place where
they had eaten the bread, the Lord giving thanks.

6:24. When therefore the multitude saw that Jesus was not there, nor
his disciples, they took shipping and came to Capharnaum, seeking for
Jesus.

6:25. And when they had found him on the other side of the sea, they
said to him: Rabbi, when camest thou hither?

6:26. Jesus answered them and said: Amen, amen, I say to you, you seek
me, not because you have seen miracles, but because you did eat of the
loaves and were filled.

6:27. Labour not for the meat which perisheth, but for that which
endureth unto life everlasting, which the Son of man will give you. For
him hath God, the Father, sealed.

6:28. They said therefore unto him: What shall we do, that we may work
the works of God?

6:29. Jesus answered and said to them: This is the work of God, that
you believe in him whom he hath sent.

6:30. They said therefore to him: What sign therefore dost thou shew
that we may see and may believe thee? What dost thou work?

6:31. Our fathers did eat manna in the desert, as it is written: He
gave them bread from heaven to eat.

6:32. Then Jesus said to them: Amen, amen, I say to you; Moses gave you
not bread from heaven, but my Father giveth you the true bread from
heaven.

6:33. For the bread of God is that which cometh down from heaven and
giveth life to the world.

6:34. They said therefore unto him: Lord, give us always this bread.

6:35. And Jesus said to them: I am the bread of life. He that cometh to
me shall not hunger: and he that believeth in me shall never thirst.

6:36. But I said unto you that you also have seen me, and you believe
not.

6:37. All that the Father giveth to me shall come to me: and him that
cometh to me, I will not cast out.

6:38. Because I came down from heaven, not to do my own will but the
will of him that sent me.

6:39. Now this is the will of the Father who sent me: that of all that
he hath given me, I should lose nothing; but should raise it up again
in the last day.

6:40. And this is the will of my Father that sent me: that every one
who seeth the Son and believeth in him may have life everlasting. And I
will raise him up in the last day.

6:41. The Jews therefore murmured at him, because he had said: I am the
living bread which came down from heaven.

6:42. And they said: Is not this Jesus, the son of Joseph, whose father
and mother we know? How then saith he: I came down from heaven?

6:43. Jesus therefore answered and said to them: Murmur not among
yourselves.

6:44. No man can come to me, except the Father, who hath sent me, draw
him. And I will raise him up in the last day.

Draw him.... Not by compulsion, nor by laying the free will under any
necessity, but by the strong and sweet motions of his heavenly grace.

6:45. It is written in the prophets: And they shall all be taught of
God. Every one that hath heard of the Father and hath learned cometh to
me.

6:46. Not that any man hath seen the Father: but he who is of God, he
hath seen the Father.

6:47. Amen, amen, I say unto you: He that believeth in me hath
everlasting life.

6:48. I am the bread of life.

6:49. Your fathers did eat manna in the desert: and are dead.

6:50. This is the bread which cometh down from heaven: that if any man
eat of it, he may not die.

6:51. I am the living bread which came down from heaven.

6:52. If any man eat of this bread, he shall live for ever: and the
bread that I will give is my flesh, for the life of the world.

6:53. The Jews therefore strove among themselves, saying: How can this
man give us his flesh to eat?

6:54. Then Jesus said to them: Amen, amen, I say unto you: except you
eat the flesh of the Son of man and drink his blood, you shall not have
life in you.

Except you eat—and drink, etc.... To receive the body and blood of
Christ, is a divine precept, insinuated in this text; which the
faithful fulfil, though they receive but in one kind; because in one
kind they receive both body and blood, which cannot be separated from
each other. Hence, life eternal is here promised to the worthy
receiving, though but in one kind. Ver. 52. If any man eat of this
bread, he shall live for ever; and the bread that I will give, is my
flesh for the life of the world. Ver. 58. He that eateth me, the same
also shall live by me. Ver. 59. He that eateth this bread, shall liver
for ever.

6:55. He that eateth my flesh and drinketh my blood hath everlasting
life: and I will raise him up in the last day.

6:56. For my flesh is meat indeed: and my blood is drink indeed.

6:57. He that eateth my flesh and drinketh my blood abideth in me: and
I in him.

6:58. As the living Father hath sent me and I live by the Father: so he
that eateth me, the same also shall live by me.

6:59. This is the bread that came down from heaven. Not as your fathers
did eat manna and are dead. He that eateth this bread shall live for
ever.

6:60. These things he said, teaching in the synagogue, in Capharnaum.

6:61. Many therefore of his disciples, hearing it, said: This saying is
hard; and who can hear it?

6:62. But Jesus, knowing in himself that his disciples murmured at
this, said to them: Doth this scandalize you?

6:63. If then you shall see the Son of man ascend up where he was
before?

If then you shall see, etc.... Christ by mentioning his ascension, by
this instance of his power and divinity, would confirm the truth of
what he had before asserted; and at the same time correct their gross
apprehension of eating his flesh, and drinking his blood, in a vulgar
and carnal manner, by letting them know he should take his whole body
living with him to heaven; and consequently not suffer it to be as they
supposed, divided, mangled, and consumed upon earth.

6:64. It is the spirit that quickeneth: the flesh profiteth nothing.
The words that I have spoken to you are spirit and life.

The flesh profiteth nothing.... Dead flesh separated from the spirit,
in the gross manner they supposed they were to eat his flesh, would
profit nothing. Neither doth man’s flesh, that is to say, man’s natural
and carnal apprehension, (which refuses to be subject to the spirit,
and words of Christ,) profit any thing. But it would be the height of
blasphemy, to say the living flesh of Christ (which we receive in the
blessed sacarament, with his spirit, that is, with his soul and
divinity) profiteth nothing. For if Christ’s flesh had profitedus
nothing, he would never have taken flesh for us, nor died in us
nothing, he would never have taken flesh for us, nor died in the flesh
for us. Are spirit and life.... By proposing to you a heavenly
sacrament, in which you shall receive, in a wonderful manner, spirit,
grace, and life, in its very fountain.

6:65. But there are some of you that believe not. For Jesus knew from
the beginning who they were that did not believe and who he was that
would betray him.

6:66. And he said: Therefore did I say to you that no man can come to
me, unless it be given him by my Father.

6:67. After this, many of his disciples went back and walked no more
with him.

6:68. Then Jesus said to the twelve: Will you also go away?

6:69. And Simon Peter answered him: Lord, to whom shall we go? Thou
hast the words of eternal life.

6:70. And we have believed and have known that thou art the Christ, the
Son of God.

6:71. Jesus answered them: Have not I chosen you twelve? And one of you
is a devil.

6:72. Now he meant Judas Iscariot, the son of Simon: for this same was
about to betray him, whereas he was one of the twelve.


John Chapter 7

Christ goes up to the feast of the tabernacles. He teaches in the
temple.

7:1. After these things, Jesus walked in Galilee: for he would not walk
in Judea, because the Jews sought to kill him.

7:2. Now the Jews feast of tabernacles was at hand.

7:3. And his brethren said to, him: Pass from hence and go into Judea,
that thy disciples also may see thy works which thou dost.

7:4. For there is no man that doth any thing in secret, and he himself
seeketh to be known openly. If thou do these things, manifest thyself
to the world.

7:5. For neither did his brethren believe in him.

7:6. Then Jesus said to them: My time is not yet come; but your time is
always ready.

7:7. The world cannot hate you: but me it hateth, because I give
testimony of it, that the works thereof are evil,

7:8. Go you up to this festival day: but I go not up to this festival
day, because my time is not accomplished.

7:9. When he had said these things, he himself stayed in Galilee.

7:10. But after his brethren were gone up, then he also went up to the
feast, not openly, but, as it were, in secret.

7:11. The Jews therefore sought him on the festival day and said: Where
is he?

7:12. And there was much murmuring among the multitude concerning him.
For some said: He is a good man. And others said: No, but he seduceth
the people.

7:13. Yet no man spoke openly of him, for fear of the Jews.

7:14. Now, about the midst of the feast, Jesus went up into the temple
and taught.

7:15. And the Jews wondered, saying: How doth this man know letters,
having never learned?

7:16. Jesus answered them and said: My doctrine is not mine, but his
that sent me.

7:17. If any man will do the will of him, he shall know of the
doctrine, whether it be of God, or whether I speak of myself.

7:18. He that speaketh of himself seeketh his own glory: but he that
seeketh the glory of him that sent him, he is true and there is no
injustice in him.

7:19. Did not Moses give you the law, and yet none of you keepeth the
law?

7:20. Why seek you to kill me? The multitude answered and said: Thou
hast a devil. Who seeketh to kill thee?

7:21. Jesus answered and said to them: One work I have done: and you
all wonder.

7:22. Therefore, Moses gave you circumcision (not because it is of
Moses, but of the fathers): and on the sabbath day you circumcise a
man.

7:23. If a man receive circumcision on the sabbath day, that the law of
Moses may not be broken: are you angry at me, because I have healed the
whole man on the sabbath day?

7:24. Judge not according to the appearance: but judge just judgment.

7:25. Some therefore of Jerusalem said: Is not this he whom they seek
to kill?

7:26. And behold, he speaketh openly: and they say nothing to him. Have
the rulers known for a truth that this is the Christ?

7:27. But we know this man, whence he is: but when the Christ cometh,
no man knoweth, whence he is.

7:28. Jesus therefore cried out in the temple, teaching and saying: You
both know me, and you know whence I am. And I am not come of myself:
but he that sent me is true, whom you know not.

7:29. I know him, because I am from him: and he hath sent me.

7:30. They sought therefore to apprehend him: and no man laid hands on
him, because his hour was not yet come.

7:31. But of the people many believed in him and said: When the Christ
cometh, shall he do more miracles than this man doth?

7:32. The Pharisees heard the people murmuring these things concerning
him: and the rulers and Pharisees sent ministers to apprehend him.

7:33. Jesus therefore said to them: Yet a little while I am with you:
and then I go to him that sent me.

7:34. You shall seek me and shall not find me: and where I am, thither
you cannot come.

7:35. The Jews therefore said among themselves: Whither will he go,
that we shall not find him? Will he go unto the dispersed among the
Gentiles and teach the Gentiles?

7:36. What is this saying that he hath said: You shall seek me and
shall not find me? And: Where I am, you cannot come?

7:37. And on the last, and great day of the festivity, Jesus stood and
cried, saying: If any man thirst, let him come to me and drink.

7:38. He that believeth in me, as the scripture saith: Out of his belly
shall flow rivers of living water.

7:39. Now this he said of the Spirit which they should receive who
believed in him: for as yet the Spirit was not given, because Jesus was
not yet glorified.

7:40. Of that multitude therefore, when they had heard these words of
his, some said: This is the prophet indeed.

7:41. Others said: This is the Christ. But some said: Doth the Christ
come out of Galilee?

7:42. Doth not the scripture say: That Christ cometh of the seed of
David and from Bethlehem the town where David was?

7:43. So there arose a dissension among the people because of him.

7:44. And some of them would have apprehended him: but no man laid
hands upon him.

7:45. The ministers therefore came to the chief priests and the
Pharisees. And they said to them: Why have you not brought him?

7:46. The ministers answered: Never did man speak like this man.

7:47. The Pharisees therefore answered them: Are you also seduced?

7:48. Hath any one of the rulers believed in him, or of the Pharisees?

7:49. But this multitude, that knoweth not the law, are accursed.

7:50. Nicodemus said to them (he that came to him by night, who was one
of them):

7:51. Doth our law judge any man, unless it first hear him and know
what he doth?

7:52. They answered and said to him: Art thou also a Galilean? Search
the scriptures, and see that out of Galilee a prophet riseth not.

7:53. And every man returned to his own house.


John Chapter 8

The woman taken in adultery. Christ justifies his doctrine.

8:1. And Jesus went unto mount Olivet.

8:2. And early in the morning he came again into the temple: and all
the people came to him. And sitting down he taught them.

8:3. And the scribes and Pharisees bring unto him a woman taken in
adultery: and they set her in the midst,

8:4. And said to him: Master, this woman was even now taken in
adultery.

8:5. Now Moses in the law commanded us to stone such a one. But what
sayest thou?

8:6. And this they said tempting him, that they might accuse him. But
Jesus bowing himself down, wrote with his finger on the ground.

8:7. When therefore they continued asking him, he lifted up himself and
said to them: He that is without sin among you, let him first cast a
stone at her.

8:8. And again stooping down, he wrote on the ground.

8:9. But they hearing this, went out one by one, beginning at the
eldest. And Jesus alone remained, and the woman standing in the midst.

8:10. Then Jesus lifting up himself, said to her: Woman, where are they
that accused thee? Hath no man condemned thee?

8:11. Who said: No man, Lord. And Jesus said: Neither will I condemn
thee. Go, and now sin no more.

8:12. Again therefore, Jesus spoke to: them, saying: I am the light of
the world. He that followeth me walketh not in darkness, but shall have
the light of life.

8:13. The Pharisees therefore said to him: Thou givest testimony of
thyself. Thy testimony is not true.

8:14. Jesus answered and said to them: Although I give testimony of
myself, my testimony is true: for I know whence I came, and whither I
go: but you know not whence I come, or whither I go.

8:15. You judge according to the flesh: I judge not any man.

8:16. And if I do judge, my judgment is true: because I am not alone,
but I and the Father that sent me.

8:17. And in your law it is written that the testimony of two men is
true.

8:18. I am one that give testimony of myself: and the Father that sent
me giveth testimony of me.

8:19. They said therefore to him: Where is thy Father? Jesus answered:
Neither me do you know, nor my Father. If you did know me, perhaps you
would know my Father also.

8:20. These words Jesus spoke in the treasury, teaching in the temple:
and no man laid hands on him, because his hour was not yet come.

8:21. Again therefore Jesus said to them: I go: and you shall seek me.
And you shall die in your sin. Whither I go, you cannot come.

8:22. The Jews therefore said: Will he kill himself, because he said:
Whither I go you cannot come?

8:23. And he said to them: You are from beneath: I am from above. You
are of this world: I am not of this world.

8:24. Therefore I said to you that you shall die in your sins. For if
you believe not that I am he, you shall die in your sin.

8:25. They said therefore to him: Who art thou? Jesus said to them: The
beginning, who also speak unto you.

8:26. Many things I have to speak and to judge of you. But he that sent
me, is true: and the things I have heard of him, these same I speak in
the world.

8:27. And they understood not that he called God his Father.

8:28. Jesus therefore said to them: When you shall have lifted up, the
Son of man, then shall you know that I am he and that I do nothing of
myself. But as the Father hath taught me, these things I speak.

8:29. And he that sent me is with me: and he hath not left me alone.
For I do always the things that please him.

8:30. When he spoke these things, many believed in him.

8:31. Then Jesus said to those Jews who believed him: If you continue
in my word, you shall be my disciples indeed.

8:32. And you shall know the truth: and the truth shall make you free.

8:33. They answered him: We are the seed of Abraham: and we have never
been slaves to any man. How sayest thou: You shall be free?

8:34. Jesus answered them: Amen, amen, I say unto you that whosoever
committeth sin is the servant of sin.

8:35. Now the servant abideth not in the house for ever: but the son
abideth for ever.

8:36. If therefore the son shall make you free, you shall be free
indeed.

8:37. I know that you are the children of Abraham: but you seek to kill
me, because my word hath no place in you.

8:38. I speak that which I have seen with my Father: and you do the
things that you have seen with your father.

8:39. They answered and said to him: Abraham is our father. Jesus saith
to them: If you be the children of Abraham, do the works of Abraham.

8:40. But now you seek to kill me, a man who have spoken the truth to
you, which I have heard of God. This Abraham did not.

8:41. You do the works of your father. They said therefore to him: We
are not born of fornication: we have one Father, even God.

8:42. Jesus therefore said to them: If God were your Father, you would
indeed love me. For from God I proceeded and came. For I came not of
myself: but he sent me.

8:43. Why do you not know my speech? Because you cannot hear my word.

8:44. You are of your father the devil: and the desires of your father
you will do. He was a murderer from the beginning: and he stood not in
the truth, because truth is not in him. When he speaketh a lie, he
speaketh of his own: for he is a liar, and the father thereof.

8:45. But if I say the truth, you believe me not.

8:46. Which of you shall convince me of sin? If I say the truth to you,
why do you not believe me:

8:47. He that is of God heareth the words of God. Therefore you hear
them not, because you are not of God.

8:48. The Jews therefore answered and said to him: Do not we say well
that thou art a Samaritan and hast a devil?

8:49. Jesus answered: I have not a devil: but I honour my Father. And
you have dishonoured me.

8:50. But I seek not my own glory: there is one that seeketh and
judgeth.

8:51. Amen, amen, I say to you: If any man keep my word, he shall not
see death for ever.

8:52. The Jews therefore said: Now we know that thou hast a devil.
Abraham is dead, and the prophets: and thou sayest: If any man keep my
word, he shall not taste death for ever.

8:53. Art thou greater than our father Abraham who is dead? And the
prophets are dead. Whom dost thou make thyself?

8:54. Jesus answered: If I glorify myself, my glory is nothing. It is
my Father that glorifieth me, of whom you say that he is your God.

8:55. And you have not known him: but I know him. And if I shall say
that I know him not, I shall be like to you, a liar. But I do know him
and do keep his word.

8:56. Abraham your father rejoiced that he might see my day: he saw it
and was glad.

8:57. The Jews therefore said to him: Thou art not yet fifty years old.
And hast thou seen Abraham?

8:58. Jesus said to them: Amen, amen, I say to you, before Abraham was
made, I AM.

8:59. They took up stones therefore to cast at him. But Jesus hid
himself and went out of the temple.


John Chapter 9

He gives sight to the man born blind.

9:1. And Jesus passing by, saw a man who was blind from his birth.

9:2. And his disciples asked him: Rabbi, who hath sinned, this man or
his parents, that he should be born blind?

9:3. Jesus answered: Neither hath this man sinned, nor his parents; but
that the works of God should be made manifest in him.

9:4. I must work the works of him that sent me, whilst it is day: the
night cometh, when no man can work.

9:5. As long as I am in the world, I am the light of the world.

9:6. When he had said these things, he spat on the ground and made clay
of the spittle and spread the clay upon his eyes,

9:7. And said to him: Go, wash in the pool of Siloe, which is
interpreted, Sent. He went therefore and washed: and he came seeing.

9:8. The neighbours, therefore, and they who had seen him before that
he was a beggar, said: Is not this he that sat and begged? Some said:
This is he.

9:9. But others said: No, but he is like him. But he said: I am he.

9:10. They said therefore to him: How were thy eyes opened?

9:11. He answered: That man that is called Jesus made clay and anointed
my eyes and said to me: Go to the pool of Siloe and wash. And I went: I
washed: and I see.

9:12. And they said to him: Where is he? He saith: I know not.

9:13. They bring him that had been blind to the Pharisees.

9:14. Now it was the sabbath, when Jesus made the clay and opened his
eyes.

9:15. Again therefore the Pharisees asked him how he had received his
sight. But he said to them: He put clay upon my eyes: and I washed: and
I see.

9:16. Some therefore of the Pharisees said: This man is not of God, who
keepeth not the sabbath. But others said: How can a man that is a
sinner do such miracles? And there was a division among them.

9:17. They say therefore to the blind man again: What sayest thou of
him that hath opened thy eyes? And he said: He is a prophet.

9:18. The Jews then did not believe concerning him, that he had been
blind and had received his sight, until they called the parents of him
that had received his sight,

9:19. And asked them, saying: Is this your son, who you say was born
blind? How then doth he now see?

9:20. His parents answered them and said: We know that this is our son
and that he was born blind:

9:21. But how he now seeth, we know not: or who hath opened his eyes,
we know not. Ask himself: he is of age: Let him speak for himself.

9:22. These things his parents said, because they feared the Jews: for
the Jews had already agreed among themselves that if any man should
confess him to be Christ, he should be put out of the synagogue.

9:23. Therefore did his parents say: He is of age. Ask himself.

9:24. They therefore called the man again that had been blind and said
to him: Give glory to God. We know that this man is a sinner.

9:25. He said therefore to them: If he be a sinner, I know not. One
thing I know, that whereas I was blind. now I see.

9:26. They said then to him: What did he to thee? How did he open thy
eyes?

9:27. He answered them: I have told you already, and you have heard.
Why would you hear it again? Will you also become his disciples?

9:28. They reviled him therefore and said: Be thou his disciple; but we
are the disciples of Moses.

9:29. We know that God spoke to Moses: but as to this man, we know not
from whence he is.

9:30. The man answered and said to them: why, herein is a wonderful
thing, that you know not from whence he is, and he hath opened my eyes.

9:31. Now we know that God doth not hear sinners: but if a man be a
server of God and doth his, will, him he heareth.

9:32. From the beginning of the world it hath not been heard, that any
man hath opened the eyes of one born blind.

9:33. Unless this man were of God, he could not do anything.

9:34. They answered and said to him: Thou wast wholly born in sins; and
dost thou teach us? And they cast him out.

9:35. Jesus heard that they had cast him out. And when he had found
him, he said to him: Dost thou believe in the Son of God?

9:36. He answered, and said: Who is he, Lord, that I may believe in
him?

9:37. And Jesus said to him: Thou hast both seen him; and it is he that
talketh with thee.

9:38. And he said: I believe, Lord. And falling down, he adored him.

9:39. And Jesus said: For judgment I am come into this world: that they
who see not may see; and they who see may become blind.

I am come, etc.... Not that Christ came for that end, that any one
should be made blind: but that the Jews, by the abuse of his coming,
and by their not receiving him, brought upon themselves this judgment
of blindness.

9:40. And some of the Pharisees, who were with him, heard: and they
said unto him: Are we also blind?

9:41. Jesus said to them: If you were blind, you should not have sin:
but now you say: We see. Your sin remaineth.

If you were blind, etc.... If you were invincibly ignorant, and had
neither read the scriptures, nor seen my miracles, you would not be
guilty of the sin of infidelity: but now, as you boast of your
knowledge of the scriptures, you are inexcusable.


John Chapter 10

Christ is the door and the good shepherd. He and his Father are one.

10:1. Amen, amen, I say to you: He that entereth not by the door into
the sheepfold but climbeth up another way, the same is a thief and a
robber.

10:2. But he that entereth in by the door is the shepherd of the sheep.

10:3. To him the porter openeth: and the sheep hear his voice. And he
calleth his own sheep by name and leadeth them out.

10:4. And when he hath let out his own sheep, he goeth before them: and
the sheep follow him, because they know his voice.

10:5. But a stranger they follow not, but fly from him, because they
know not the voice of strangers.

10:6. This proverb Jesus spoke to them. But they understood not what he
spoke to them.

10:7. Jesus therefore said to them again: Amen, amen, I say to you, I
am the door of the sheep.

10:8. All others, as many as have come, are thieves and robbers: and
the sheep heard them not.

10:9. I am the door. By me, if any man enter in, he shall be saved: and
he shall go in and go out, and shall find pastures.

10:10. The thief cometh not, but for to steal and to kill and to
destroy. I am come that they may have life and may have it more
abundantly.

10:11. I am the good shepherd. The good shepherd giveth his life for
his sheep.

10:12. But the hireling and he that is not the shepherd, whose own the
sheep are not, seeth the wolf coming and leaveth the sheep and flieth:
and the wolf catcheth and scattereth the sheep,

10:13. And the hireling flieth, because he is a hireling: and he hath
no care for the sheep.

10:14. I am the good shepherd: and I know mine, and mine know me.

10:15. As the Father knoweth me, and I know the Father: and I lay down
my life for my sheep.

10:16. And other sheep I have that are not of this fold: them also I
must bring. And they shall hear my voice: And there shall be one fold
and one shepherd.

10:17. Therefore doth the Father love me: because I lay down my life,
that I may take it again.

10:18. No man taketh it away from me: but I lay it down of myself. And
I have power to lay it down: and I have power to take it up again. This
commandment have I received of my Father.

10:19. A dissension rose again among the Jews for these words.

10:20. And many of them said: He hath a devil and is mad. Why hear you
him?

10:21. Others said: These are not the words of one that hath a devil.
Can a devil open the eyes of the blind?

10:22. And it was the feast of the dedication at Jerusalem: and it was
winter.

10:23. And Jesus walked in the temple, in Solomon’s porch.

10:24. The Jews therefore came round about him and said to him: How
long dost thou hold our souls in suspense? If thou be the Christ, tell
us plainly.

10:25. Jesus answered them: I speak to you, and you believe not: the
works that I do in the name of my Father, they give testimony of me.

10:26. But you do not believe, because you are not of my sheep.

10:27. My sheep hear my voice. And I know them: and they follow me.

10:28. And I give them life everlasting: and they shall not perish for
ever. And no man shall pluck them out of my hand.

10:29. That which my Father hath given me is greater than all: and no
one can snatch them out of the hand of my Father.

10:30. I and the Father are one.

I and the Father are one.... That is, one divine nature, but two
distinct persons.

10:31. The Jews then took up stones to stone him.

10:32. Jesus answered them: Many good works I have shewed you from my
Father. For which of those works do you stone me?

10:33. The Jews answered him: For a good work we stone thee not, but
for blasphemy: and because that thou, being a man, makest thyself God.

10:34. Jesus answered them: Is it not written in your law: I said, you
are gods?

10:35. If he called them gods to whom the word of God was spoken; and
the scripture cannot be broken:

10:36. Do you say of him whom the Father hath sanctified and sent into
the world: Thou blasphemest; because I said: I am the Son of God?

10:37. If I do not the works of my Father, believe me not.

10:38. But if I do, though you will not believe me, believe the works:
that you may know and believe that the Father is in me and I in the
Father.

10:39. They sought therefore to take him: and he escaped out of their
hands.

10:40. And he went again beyond the Jordan, into that place where John
was baptizing first. And there he abode.

10:41. And many resorted to him: and they said: John indeed did no
sign.

10:42. But all things whatsoever John said of this man were true. And
many believed in him.


John Chapter 11

Christ raises Lazarus to life. The rulers resolve to put him to death.

11:1. Now there was a certain man sick, named Lazarus, of Bethania, of
the town of Mary and of Martha her sister.

11:2. (And Mary was she that anointed the Lord with ointment and wiped
his feet with her hair: whose brother Lazarus was sick.)

11:3. His sisters therefore sent to him, saying: Lord, behold, he whom
thou lovest is sick.

11:4. And Jesus hearing it, said to them: This sickness is not unto
death, but for the glory of God: that the Son of God may be glorified
by it.

11:5. Now Jesus loved Martha and her sister Mary and Lazarus.

11:6. When he had heard therefore that he was sick, he still remained
in the same place two days.

11:7. Then after that, he said to his disciples: Let us go into Judea
again.

11:8. The disciples say to him: Rabbi, the Jews but now sought to stone
thee. And goest thou thither again?

11:9. Jesus answered: Are there not twelve hours of the day? If a man
walk in the day he stumbleth not, because he seeth the light of this
world:

11:10. But if he walk in the night, he stumbleth, because the light is
not in him.

11:11. These things he said; and after that he said to them: Lazarus
our friend sleepeth: but I go that I may awake him out of sleep.

11:12. His disciples therefore said: Lord, if he sleep, he shall do
well.

11:13. But Jesus spoke of his death: and they thought that he spoke of
the repose of sleep.

11:14. Then therefore Jesus said to them plainly: Lazarus is dead.

11:15. And I am glad, for your sakes; that I was not there, that you
may believe. But, let us go to him.

11:16. Thomas therefore, who is called Didymus, said to his fellow
disciples: Let us also go, that we may die with him.

11:17. Jesus therefore came: and found that he had been four days
already in the grave.

11:18. (Now Bethania was near Jerusalem, about fifteen furlongs off.)

11:19. And many of the Jews were come to Martha and Mary, to comfort
them concerning their brother.

11:20. Martha therefore, as soon as she heard that Jesus was come, went
to meet him: but Mary sat at home.

11:21. Martha therefore said to Jesus: Lord, if thou hadst been here,
my brother had not died.

11:22. But now also I know that whatsoever thou wilt ask of God, God
will give it thee.

11:23. Jesus saith to her: Thy brother shall rise again.

11:24. Martha saith to him: I know that he shall rise again, in the
resurrection at the last day.

11:25. Jesus said to her: I am the resurrection and the life: he that
believeth in me, although he be dead, shall live:

11:26. And every one that liveth and believeth in me shall not die for
ever. Believest thou this?

11:27. She saith to him: Yea, Lord, I have believed that thou art
Christ, the Son of the living God, who art come into this world.

11:28. And when she had said these things, she went and called her
sister Mary secretly, saying: The master is come and calleth for thee.

11:29. She, as soon as she heard this, riseth quickly and cometh to
him.

11:30. For Jesus was not yet come into the town: but he was still in
that place where Martha had met him.

11:31. The Jews therefore, who were with her in the house and comforted
her, when they saw Mary, that she rose up speedily and went out,
followed her, saying: She goeth to the grave to weep there.

11:32. When Mary therefore was come where Jesus was, seeing him, she
fell down at his feet and saith to him. Lord, if thou hadst been here,
my brother had not died.

11:33. Jesus, therefore, when he saw her weeping, and the Jews that
were come with her weeping, groaned in the spirit and troubled himself,

11:34. And said: Where have you laid him? They say to him: Lord, come
and see.

11:35. And Jesus wept.

11:36. The Jews therefore said: Behold how he loved him.

11:37. But some of them said: Could not he that opened the eyes of the
man born blind have caused that this man should not die?

11:38. Jesus therefore again groaning in himself, cometh to the
sepulchre. Now it was a cave; and a stone was laid over it.

11:39. Jesus saith: Take away the stone. Martha, the sister of him that
was dead, saith to him: Lord, by this time he stinketh, for he is now
of four days.

11:40. Jesus saith to her: Did not I say to thee that if thou believe,
thou shalt see the glory of God?

11:41. They took therefore the stone away. And Jesus lifting up his
eyes, said: Father, I give thee thanks that thou hast heard me.

11:42. And I knew that thou hearest me always: but because of the
people who stand about have I said it, that they may believe that thou
hast sent me.

11:43. When he had said these things, he cried with a loud voice:
Lazarus, come forth.

11:44. And presently he that had been dead came forth, bound feet and
hands with winding bands. And his face was bound about with a napkin.
Jesus said to them: Loose him and let him go.

11:45. Many therefore of the Jews, who were come to Mary and Martha and
had seen the things that Jesus did, believed in him.

11:46. But some of them went to the Pharisees and told them the things
that Jesus had done.

11:47. The chief priests, therefore, and the Pharisees gathered a
council and said: What do we, for this man doth many miracles?

11:48. If we let him alone so, all will believe in him; and the Romans
will come, and take away our place and nation.

11:49. But one of them, named Caiphas, being the high priest that year,
said to them: You know nothing.

11:50. Neither do you consider that it is expedient for you that one
man should die for the people and that the whole nation perish not.

11:51. And this he spoke not of himself: but being the high priest of
that year, he prophesied that Jesus should die for the nation.

11:52. And not only for the nation, but to gather together in one the
children of God that were dispersed.

11:53. From that day therefore they devised to put him to death.

11:54. Wherefore Jesus walked no more openly among the Jews: but he
went into a country near the desert, unto a city that is called Ephrem.
And there he abode with his disciples.

11:55. And the pasch of the Jews was at hand: and many from the country
went up to Jerusalem, before the pasch, to purify themselves.

11:56. They sought therefore for Jesus; and they discoursed one with
another, standing in the temple: What think you that he is not come to
the festival day? And the chief priests and Pharisees had given a
commandment that, if any man knew where he was, he should tell, that
they might apprehend him.


John Chapter 12

The anointing of Christ’s feet. His riding into Jerusalem upon an ass.
A voice from heaven.

12:1. Jesus therefore, six days before the pasch, came to Bethania,
where Lazarus had been dead, whom Jesus raised to life.

12:2. And they made him a supper there: and Martha served. But Lazarus
was one of them that were at table with him.

12:3. Mary therefore took a pound of ointment of right spikenard, of
great price, and anointed the feet of Jesus and wiped his feet with her
hair. And the house was filled with the odour of the ointment.

12:4. Then one of his disciples, Judas Iscariot, he that was about to
betray him, said:

12:5. Why was not this ointment sold for three hundred pence and given
to the poor?

12:6. Now he said this not because he cared for the poor; but because
he was a thief and, having the purse, carried the things that were put
therein.

12:7. Jesus therefore said: Let her alone, that she may keep it against
the day of my burial.

12:8. For the poor you have always with you: but me you have not
always.

See the annotation of St. Matt. 26. 11.

12:9. A great multitude therefore of the Jews knew that he was there;
and they came, not for Jesus’ sake only, but that they might see
Lazarus, whom he had raised from the dead.

12:10. But the chief priests thought to kill Lazarus also:

12:11. Because many of the Jews, by reason of him, went away and
believed in Jesus.

12:12. And on the next day, a great multitude that was come to the
festival day, when they had heard that Jesus was coming to Jerusalem,

12:13. Took branches of palm trees and went forth to meet him and cried
Hosanna. Blessed is he that cometh in the name of the Lord, the king of
Israel.

12:14. And Jesus found a young ass and sat upon it, as it is written:

12:15. Fear not, daughter of Sion: behold thy king cometh, sitting on
an ass’s colt.

12:16. These things his disciples did not know at the first: but when
Jesus was glorified, then they remembered that these things were
written of him and that they had done these things to him.

12:17. The multitude therefore gave testimony, which was with him, when
he called Lazarus out of the grave and raised him from the dead.

12:18. For which reason also the people came to meet him, because they
heard that he had done this miracle.

12:19. The Pharisees therefore said among themselves: Do you see that
we prevail nothing? Behold, the whole world is gone after him.

12:20. Now there were certain Gentiles among them, who came up to adore
on the festival day.

12:21. These therefore came to Philip, who was of Bethsaida of Galilee,
and desired him, saying: Sir, we would see Jesus.

12:22. Philip cometh and telleth Andrew. Again Andrew and Philip told
Jesus.

12:23. But Jesus answered them, saying: The hour is come that the Son
of man should be glorified.

12:24. Amen, amen, I say to you, unless the grain of wheat falling into
the ground die,

12:25. Itself remaineth alone. But if it die it bringeth forth much
fruit. He that loveth his life shall lose it and he that hateth his
life in this world keepeth it unto life eternal.

12:26. If any man minister to me, let him follow me: and where I am,
there also shall my minister be. If any man minister to me, him will my
Father honour.

12:27. Now is my soul troubled. And what shall I say? Father, save me
from this hour. But for this cause I came unto this hour.

12:28. Father, glorify thy name. A voice therefore came from heaven: I
have both glorified it and will glorify it again.

12:29. The multitude therefore that stood and heard said that it
thundered. Others said: An angel spoke to him.

12:30. Jesus answered and said: This voice came not because of me, but
for your sakes.

12:31. Now is the judgment of the world: now shall the prince of this
world be cast out.

12:32. And I, if I be lifted up from the earth, will draw all things to
myself.

12:33. (Now this he said, signifying what death he should die.)

12:34. The multitude answered him: We have heard out of the law that
Christ abideth for ever. And how sayest thou: The Son of man must be
lifted up? Who is this Son of man?

12:35. Jesus therefore said to them: Yet a little while, the light is
among you. Walk whilst you have the light, that the darkness overtake
you not. And he that walketh in darkness knoweth not whither he goeth.

12:36. Whilst you have the light, believe in the light, that you may be
the children of light. These things Jesus spoke: and he went away and
hid himself from them.

12:37. And whereas he had done so many miracles before them, they
believed not in him:

12:38. That the saying of Isaias the prophet might be fulfilled, which
he said: Lord, who hath believed our hearing? And to whom hath the arm
of the Lord been revealed?

12:39. Therefore they could not believe, because Isaias said again:

They could not believe.... Because they would not, saith St. Augustine,
Tract. 33, in Joan. See the annotation, St. Mark 4. 12.

12:40. He hath blinded their eyes and hardened their heart, that they
should not see with their eyes, nor understand with their heart and be
converted: and I should heal them.

12:41. These things said Isaias, when he saw his glory, and spoke of
him.

12:42. However, many of the chief men also believed in him: but because
of the Pharisees they did not confess him, that they might not be cast
out of the synagogue.

12:43. For they loved the glory of men more than the glory of God.

12:44. But Jesus cried and said: He that believeth in me doth not
believe in me, but in him that sent me.

12:45. And he that seeth me, seeth him that sent me.

12:46. I am come, a light into the world, that whosoever believeth in
me may not remain in darkness.

12:47. And if any man hear my words and keep them not, I do not judge
him for I came not to judge the world, but to save the world.

12:48. He that despiseth me and receiveth not my words hath one that
judgeth him. The word that I have spoken, the same shall judge him in
the last day.

12:49. For I have not spoken of myself: but the Father who sent me, he
gave me commandment what I should say and what I should speak.

12:50. And I know that his commandment is life everlasting. The things
therefore that I speak, even as the Father said unto me, so do I speak.


John Chapter 13

Christ washes his disciples’ feet. The treason of Judas. The new
commandment of love.

13:1. Before the festival day of the pasch, Jesus knowing that his hour
was come, that he should pass out of this world to the Father: having
loved his own who were in the world, he loved them unto the end.

Before the festival day of the pasch.... This was the fourth and last
pasch of the ministry of Christ, and according to the common
computation, was in the thirty-third year of our Lord: and in the year
of the world 4036. Some chronologers are of opinion that our Saviour
suffered in the thirty-seventh year of his age: but these different
opinions on this subject are of no consequence.

13:2. And when supper was done (the devil having now put into the heart
of Judas Iscariot, the son of Simon, to betray him),

13:3. Knowing that the Father had given him all things into his hands
and that he came from God and goeth to God,

13:4. He riseth from supper and layeth aside his garments and, having
taken a towel, girded himself.

13:5. After that, he putteth water into a basin and began to wash the
feet of the disciples and to wipe them with the towel wherewith he was
girded.

13:6. He cometh therefore to Simon Peter. And Peter saith to him: Lord,
dost thou wash my feet?

13:7. Jesus answered and said to him: What I do, thou knowest not now;
but thou shalt know hereafter.

13:8. Peter saith to him: Thou shalt never wash my feet, Jesus answered
him: If I wash thee not, thou shalt have no part with me.

13:9. Simon Peter saith to him: Lord, not only my feet, but also my
hands and my head.

13:10. Jesus saith to him: He that is washed needeth not but to wash
his feet, but is clean wholly. And you are clean, but not all.

13:11. For he knew who he was that would betray him; therefore he said:
You are not all clean.

13:12. Then after he had washed their feet and taken his garments,
being set down again, he said to them: Know you what I have done to
you?

13:13. You call me Master and Lord. And you say well: for so I am.

13:14. If then I being your Lord and Master, have washed your feet; you
also ought to wash one another’s feet.

13:15. For I have given you an example, that as I have done to you, so
you do also.

13:16. Amen, amen, I say to you: The servant is not greater than his
lord: neither is the apostle greater than he that sent him.

13:17. If you know these things, you shall be blessed if you do them.

13:18. I speak not of you all: I know whom I have chosen. But that the
scripture may be fulfilled: He that eateth bread with me shall lift up
his heel against me,

13:19. At present I tell you, before it come to pass: that when it
shall come to pass, you may believe that I am he.

13:20. Amen, amen, I say to you, he that receiveth whomsoever I send
receiveth me: and he that receiveth me receiveth him that sent me.

13:21. When Jesus had said these things, he was troubled in spirit; and
he testified, and said: Amen, amen, I say to you, one of you shall
betray me.

13:22. The disciples therefore looked one upon another, doubting of
whom he spoke.

13:23. Now there was leaning on Jesus’ bosom one of his disciples, whom
Jesus loved.

13:24. Simon Peter therefore beckoned to him and said to him: Who is it
of whom he speaketh?

13:25. He therefore, leaning on the breast of Jesus, saith to him:
Lord, who is it?

13:26. Jesus answered: He it is to whom I shall reach bread dipped. And
when he had dipped the bread, he gave it to Judas Iscariot, the son of
Simon.

13:27. And after the morsel, Satan entered into him. And Jesus said to
him: That which thou dost, do quickly.

That which thou dost, do quickly.... It is not a license, much less a
command, to go about his treason: but a signification to him that
Christ would not hinder or resist what he was about, do it as soon as
he pleased: but was both ready and desirous to suffer for our
redemption.

13:28. Now no man at the table knew to what purpose he said this unto
him.

13:29. For some thought, because Judas had the purse, that Jesus had
said to him: Buy those things which we have need of for the festival
day: or that he should give something to the poor.

13:30. He therefore, having received the morsel, went out immediately.
And it was night.

13:31. When he therefore was gone out, Jesus said: Now is the Son of
man glorified; and God is glorified in him.

13:32. If God be glorified in him, God also will glorify him in
himself: and immediately will he glorify him.

13:33. Little children, yet a little while I am with you. You shall
seek me. And as I said to the Jews: Whither I go you cannot come; so I
say to you now.

13:34. A new commandment I give unto you: That you love one another, as
I have loved you, that you also love one another.

13:35. By this shall all men know that you are my disciples, if you
have love one for another.

13:36. Simon Peter saith to him: Lord, whither goest thou? Jesus
answered: Whither I go, thou canst not follow me now: but thou shalt
follow hereafter.

13:37. Peter saith to him: Why cannot I follow thee now? I will lay
down my life for thee.

13:38. Jesus answered him: Wilt thou lay down thy life for me? Amen,
amen, I say to thee, the cock shall not crow, till thou deny me thrice.


John Chapter 14

Christ’s discourse after his last supper.

14:1. Let not your heart be troubled. You believe in God: believe also
in me.

14:2. In my Father’s house there are many mansions. If not, I would
have told you: because I go to prepare a place for you.

14:3. And if I shall go and prepare a place for you, I will come again
and will take you to myself: that where I am, you also may be.

14:4. And whither I go you know: and the way you know.

14:5. Thomas saith to him: Lord, we know not whither thou goest. And
how can we know the way?

14:6. Jesus saith to him: I am the way, and the truth, and the life. No
man cometh to the Father, but by me.

14:7. If you had known me, you would without doubt have known my Father
also: and from henceforth you shall know him. And you have seen him.

14:8. Philip saith to him: Lord, shew us the Father; and it is enough
for us.

14:9. Jesus saith to him: Have I been so long a time with you and have
you not known me? Philip, he that seeth me seeth the Father also. How
sayest thou: Shew us the Father?

14:10. Do you not believe that I am in the Father and the Father in me?
The words that I speak to you, I speak not of myself. But the Father
who abideth in me, he doth the works.

14:11. Believe you not that I am in the Father and the Father in me?

14:12. Otherwise believe for the very works’ sake. Amen, amen, I say to
you, he that believeth in me, the works that I do, he also shall do:
and greater than these shall he do.

14:13. Because I go to the Father: and whatsoever you shall ask the
Father in my name, that will I do: that the Father may be glorified in
the Son.

14:14. If you shall ask me any thing in my name, that I will do.

14:15. If you love me, keep my commandments.

14:16. And I will ask the Father: and he shall give you another
Paraclete, that he may abide with you for ever:

Paraclete.... That is, a comforter: or also an advocate; inasmuch as by
inspiring prayer, he prays, as it were, in us, and pleads for us. For
ever.... Hence it is evident that this Spirit of Truth was not only
promised to the persons of the apostles, but also to their successors
through all generations.

14:17. The spirit of truth, whom the world cannot receive, because it
seeth him not, nor knoweth him. But you shall know him; because he
shall abide with you and shall be in you.

14:18. I will not leave you orphans: I will come to you.

14:19. Yet a little while and the world seeth me no more. But you see
me: because I live, and you shall live.

14:20. In that day you shall know that I am in my Father: and you in
me, and I in you.

14:21. He that hath my commandments and keepeth them; he it is that
loveth me. And he that loveth me shall be loved of my Father: and I
will love him and will manifest myself to him.

14:22. Judas saith to him, not the Iscariot: Lord, how is it that thou
wilt manifest thyself to us, and not to the world?

14:23. Jesus answered and said to him: If any one love me, he will keep
my word. And my Father will love him and we will come to him and will
make our abode with him.

14:24. He that loveth me not keepeth not my words. And the word which
you have heard is not mine; but the Father’s who sent me.

14:25. These things have I spoken to you, abiding with you.

14:26. But the Paraclete, the Holy Ghost, whom the Father will send in
my name, he will teach you all things and bring all things to your
mind, whatsoever I shall have said to you.

Teach you all things.... Here the Holy Ghost is promised to the
apostles and their successors, particularly, in order to teach them all
truth, and to preserve them from error.

14:27. Peace I leave with you: my peace I give unto you: not as the
world giveth, do I give unto you. Let not your heart be troubled: nor
let it be afraid.

14:28. You have heard that I said to you: I go away, and I come unto
you. If you loved me you would indeed be glad, because I go to the
Father: for the Father is greater than I.

For the Father is greater than I.... It is evident, that Christ our
Lord speaks here of himself as he is made man: for as God he is equal
to the Father. (See Phil. 2.) Any difficulty of understanding the
meaning of these words will vanish, when the relative circumstances of
the text here are considered: for Christ being at this time shortly to
suffer death, signified to his apostles his human nature by these very
words: for as God he could not die. And therefore as he was both God
and man, it must follow that according to his humanity he was to die,
which the apostles were soon to see and believe, as he expresses, ver.
29. And now I have told you before it come to pass: that when it shall
come to pass, you may believe.

14:29. And now I have told you before it come to pass: that when it
shall come to pass, you may believe.

14:30. I will not now speak many things with you. For the prince of
this world: cometh: and in me he hath not any thing.

14:31. But that the world may know that I love the Father: and as the
Father hath given me commandment, so do I. Arise, let us go hence.


John Chapter 15

A continuation of Christ’s discourse to his disciples.

15:1. I am the true vine: and my Father is the husbandman.

15:2. Every branch in me that beareth not fruit, he will take away: and
every one that beareth fruit, he will purge it, that it may bring forth
more fruit.

15:3. Now you are clean, by reason of the word which I have spoken to
you.

15:4. Abide in me: and I in you. As the branch cannot bear fruit of
itself, unless it abide in the vine, so neither can you, unless you
abide in me.

15:5. I am the vine: you the branches. He that abideth in me, and I in
him, the same beareth much fruit: for without me you can do nothing.

15:6. If any one abide not in me, he shall be cast forth as a branch
and shall wither: and they shall gather him up and cast him into the
fire: and he burneth.

15:7. If you abide in me and my words abide in you, you shall ask
whatever you will: and it shall be done unto you.

15:8. In this is my Father glorified: that you bring forth very much
fruit and become my disciples.

15:9. As the Father hath loved me, I also have loved you. Abide in my
love.

15:10. If you keep my commandments, you shall abide in my love: as I
also have kept my Father’s commandments and do abide in his love.

15:11. These things I have spoken to you, that my joy may be in you,
and your joy may be filled.

15:12. This is my commandment, that you love one another, as I have
loved you.

15:13. Greater love than this no man hath, that a man lay down his life
for his friends.

15:14. You are my friends, if you do the things that I command you.

15:15. I will not now call you servants: for the servant knoweth not
what his lord doth. But I have called you friends: because all things,
whatsoever I have heard of my Father, I have made known to you.

15:16. You have not chosen me: but I have chosen you; and have
appointed you, that you should go and should bring forth fruit; and
your fruit should remain: that whatsoever you shall ask of the Father
in my name, he may give it you.

15:17. These things I command you, that you love one another.

15:18. If the world hate you, know ye that it hath hated me before you.

15:19. If you had been of the world, the world would love its own: but
because you are not of the world, but I have chosen you out of the
world, therefore the world hateth you.

15:20. Remember my word that I said to you: The servant is not greater
than his master. If they have persecuted me, they will also persecute
you. If they have kept my word, they will keep yours also.

15:21. But all these things they will do to you for my name’s sake:
because they know not him that sent me.

15:22. If I had not come and spoken to them, they would not have sin:
but now they have no excuse for their sin.

15:23. He that hateth me hateth my Father also.

15:24. If I had not done among them the works that no other man hath
done, they would not have sin: but now they have both seen and hated
both me and my Father.

15:25. But that the word may be fulfilled which is written in their
law: they hated me without cause.

15:26. But when the Paraclete cometh, whom I will send you from the
Father, the Spirit of truth, who proceedeth from the Father, he shall
give testimony of me.

Whom I will send.... This proves, against the modern Greeks, that the
Holy Ghost proceedeth from the Son, as well as from the Father:
otherwise he could not be sent by the Son.

15:27. And you shall give testimony, because you are with me from the
beginning.


John Chapter 16

The conclusion of Christ’s last discourse to his disciples.

16:1. These things have I spoken to you, that you may not be
scandalized.

16:2. They will put you out of the synagogues: yea, the hour cometh,
that whosoever killeth you will think that he doth a service to God.

16:3. And these things will they do to you; because they have not known
the Father nor me.

16:4. But these things I have told you, that when the hour shall come,
you may remember that I told you of them.

16:5. But I told you not these things from the beginning, because I was
with you. And now I go to him that sent me, and none of you asketh me:
Whither goest thou?

16:6. But because I have spoken these things to you, sorrow hath filled
your heart.

16:7. But I tell you the truth: it is expedient to you that I go. For
if I go not, the Paraclete will not come to you: but if I go, I will
send him to you.

16:8. And when he is come, he will convince the world of sin and of
justice and of judgment.

He will convince the world of sin, etc.... The Holy Ghost, by his
coming brought over many thousands, first, to a sense of their sin in
not believing in Christ. Secondly, to a conviction of the justice of
Christ, now sitting at the right hand of his Father. And thirdly, to a
right apprehension of the judgment prepared for them that choose to
follow Satan, who is already judged and condemned.

16:9. Of sin: because they believed not in me.

16:10. And of justice: because I go to the Father: and you shall see me
no longer.

16:11. And of judgment: because the prince of this world is already
judged.

16:12. I have yet many things to say to you: but you cannot bear them
now.

16:13. But when he, the Spirit of truth, is come, he will teach you all
truth. For he shall not speak of himself: but what things soever he
shall hear, he shall speak. And the things that are to come, he shall
shew you.

Will teach you all truth.... See the annotation on chap. 14. ver. 26.

16:14. He shall glorify me: because he shall receive of mine and shall
shew it to you.

16:15. All things whatsoever the Father hath are mine. Therefore I said
that he shall receive of me and shew it to you.

16:16. A little while, and now you shall not see me: and again a little
while, and you shall see me: because I go to the Father.

16:17. Then some of his disciples said one to another: What is this
that he saith to us: A little while, and you shall not see me: and
again a little while, and you shall see me, and, Because I go to the
Father?

16:18. They said therefore: What is this that he saith, A little while?
We know not what he speaketh.

16:19. And Jesus knew that they had a mind to ask him. And he said to
them: Of this do you inquire among yourselves, because I said: A little
while, and you shall not see me; and again a little while, and you
shall see me?

16:20. Amen, amen, I say to you, that you shall lament and weep, but
the world shall rejoice: and you shall be made sorrowful, but your
sorrow shall be turned into joy.

16:21. A woman, when she is in labour, hath sorrow, because her hour is
come; but when she hath brought forth the child, she remembereth no
more the anguish, for joy that a man is born into the world.

16:22. So also you now indeed have sorrow: but I will see you again and
your heart shall rejoice. And your joy no man shall take from you.

16:23. And in that day you shall not ask me any thing. Amen, amen, I
say to you: if you ask the Father any thing in my name, he will give it
you.

16:24. Hitherto, you have not asked any thing in my name. Ask, and you
shall receive; that your joy may be full.

16:25. These things I have spoken to you in proverbs. The hour cometh
when I will no longer speak to you in proverbs, but will shew you
plainly of the Father.

16:26. In that day, you shall ask in my name: and I say not to you that
I will ask the Father for you.

16:27. For the Father himself loveth you, because you have loved me and
have believed that I came out from God.

16:28. I came forth from the Father and am come into the world: again I
leave the world and I go to the Father.

16:29. His disciples say to him: Behold, now thou speakest plainly and
speakest no proverb.

16:30. Now we know that thou knowest all things and thou needest not
that any man should ask thee. By this we believe that thou camest forth
from God.

16:31. Jesus answered them: Do you now believe?

16:32. Behold, the hour cometh, and it is now come, that you shall be
scattered every man to his own and shall leave me alone. And yet I am
not alone, because the Father is with me.

16:33. These things I have spoken to you, that in me you may have
peace. In the world you shall have distress. But have confidence. I
have overcome the world.


John Chapter 17

Christ’s prayer for his disciples.

17:1. These things Jesus spoke: and lifting up his eyes to heaven, he
said: Father, the hour is come. Glorify thy Son, that thy Son may
glorify thee.

17:2. As thou hast given him power over all flesh, that he may give
eternal life to all whom thou hast given him.

17:3. Now this is eternal life: That they may know thee, the only true
God, and Jesus Christ, whom thou hast sent.

17:4. I have glorified thee on the earth; I have finished the work
which thou gavest me to do.

17:5. And now glorify thou me, O Father, with thyself, with the glory
which I had, before the world was, with thee.

17:6. I have manifested thy name to the men whom thou hast given me out
of the world. Thine they were: and to me thou gavest them. And they
have kept thy word.

17:7. Now they have known that all things which thou hast given me are
from thee:

17:8. Because the words which thou gavest me, I have given to them. And
they have received them and have known in very deed that I came out
from thee: and they have believed that thou didst send me.

17:9. I pray for them. I pray not for the world, but for them whom thou
hast given me: because they are thine.

17:10. And all my things are thine, and thine are mine: and I am
glorified in them.

17:11. And now I am not in the world, and these are in the world, and I
come to thee. Holy Father, keep them in thy name whom thou hast given
me: that they may be one, as we also are.

17:12. While I was with them, I kept them in thy name. Those whom thou
gavest me have I kept: and none of them is lost, but the son of
perdition: that the scripture may be fulfilled.

17:13. And now I come to thee: and these things I speak in the world,
that they may have my joy filled in themselves.

17:14. I have given them thy word, and the world hath hated them:
because they are not of the world, as I also am not of the world.

17:15. I pray not that thou shouldst take them out of the world, but
that thou shouldst keep them from evil.

17:16. They are not of the world, as I also am not of the world.

17:17. Sanctify them in truth. Thy word is truth.

17:18. As thou hast sent me into the world, I also have sent them into
the world.

17:19. And for them do I sanctify myself, that they also may be
sanctified in truth.

17:20. And not for them only do I pray, but for them also who through
their word shall believe in me.

17:21. That they all may be one, as thou, Father, in me, and I in thee;
that they also may be one in us: that the world may believe that thou
hast sent me.

17:22. And the glory which thou hast given me, I have given to them:
that, they may be one, as we also are one.

17:23. I in them, and thou in me: that they may be made perfect in one:
and the world may know that thou hast sent me and hast loved them, as
thou hast also loved me.

17:24. Father, I will that where I am, they also whom thou hast given
me may be with me: that they may see my glory which thou hast given me,
because thou hast loved me before the creation of the world.

17:25. Just Father, the world hath not known thee: but I have known
thee. And these have known that thou hast sent me.

17:26. And I have made known thy name to them and will make it known:
that the love wherewith thou hast loved me may be in them, and I in
them.


John Chapter 18

The history of the passion of Christ.

18:1. When Jesus had said these things, he went forth with his
disciples over the brook Cedron, where there was a garden, into which
he entered with his disciples.

18:2. And Judas also, who betrayed him, knew the place: because Jesus
had often resorted thither together with his disciples.

18:3. Judas therefore having received a band of soldiers and servants
from the chief priests and the Pharisees, cometh thither with lanterns
and torches and weapons.

18:4. Jesus therefore, knowing all things that should come upon him,
went forth and said to them: Whom seek ye?

18:5. They answered him: Jesus of Nazareth. Jesus saith to them: I am
he. And Judas also, who betrayed him, stood with them.

18:6. As soon therefore as he had said to them: I am he; they went
backward and fell to the ground.

18:7. Again therefore he asked them: Whom seek ye? And they said: Jesus
of Nazareth.

18:8. Jesus answered: I have told you that I am he. If therefore you
seek me, let these go their way,

18:9. That the word might be fulfilled which he said: Of them whom thou
hast given me, I have not lost any one.

18:10. Then Simon Peter, having a sword, drew it and struck the servant
of the high priest and cut off his right ear. And the name of the
servant was Malchus.

18:11. Jesus therefore said to Peter: Put up thy sword into the
scabbard. The chalice which my father hath given me, shall I not drink
it?

18:12. Then the band and the tribune and the servants of the Jews took
Jesus and bound him.

18:13. And they led him away to Annas first, for he was father-in-law
to Caiphas, who was the high priest of that year.

18:14. Now Caiphas was he who had given the counsel to the Jews: That
it was expedient that one man should die for the people.

18:15. And Simon Peter followed Jesus: and so did another disciple. And
that disciple was known to the high priest and went in with Jesus into
the court of the high priest.

18:16. But Peter stood at the door without. The other disciple
therefore, who was known to the high priest, went out and spoke to the
portress and brought in Peter.

18:17. The maid therefore that was portress saith to Peter: Art not
thou also one of this man’s disciples? He saith: I am not.

18:18. Now the servants and ministers stood at a fire of coals, because
it was cold, and warmed themselves. And with them was Peter also,
standing and warming himself.

18:19. The high priest therefore asked Jesus of his disciples and of
his doctrine.

18:20. Jesus answered him: I have spoken openly to the world. I have
always taught in the synagogue and in the temple, whither all the Jews
resort: and in secret I have spoken nothing.

18:21. Why askest thou me? Ask them who have heard what I have spoken
unto them. Behold they know what things I have said.

18:22. And when he had said these things, one of the servants standing
by gave Jesus a blow, saying: Answerest thou the high priest so?

18:23. Jesus answered him: If I have spoken evil, give testimony of the
evil; but if well, why strikest thou me?

18:24. And Annas sent him bound to Caiphas the high priest.

18:25. And Simon Peter was standing and warming himself. They said
therefore to him: Art not thou also one of his disciples? He denied it
and said: I am not.

18:26. One of the servants of the high priest (a kinsman to him whose
ear Peter cut off) saith to him: Did not I see thee in the garden with
him?

18:27. Again therefore Peter denied: and immediately the cock crew.

18:28. Then they led Jesus from Caiphas to the governor’s hall. And it
was morning: and they went not into the hall, that they might not be
defiled, but that they might eat the pasch.

18:29. Pilate therefore went out to them, and said: What accusation
bring you against this man?

18:30. They answered and said to him: If he were not a malefactor, we
would not have delivered him up to thee.

18:31. Pilate therefore said to them: Take him you, and judge him
according to your law. The Jews therefore said to him: It is not lawful
for us to put any man to death.

18:32. That the word of Jesus might be fulfilled, which he said,
signifying what death he should die.

18:33. Pilate therefore went into the hall again and called Jesus and
said to him: Art thou the king of the Jews?

18:34. Jesus answered: Sayest thou this thing of thyself, or have
others told it thee of me?

18:35. Pilate answered: Am I a Jew? Thy own nation and the chief
priests have delivered thee up to me. What hast thou done?

18:36. Jesus answered: My kingdom is not of this world. If my kingdom
were of this world, my servants would certainly strive that I should
not be delivered to the Jews: but now my kingdom is not from hence.

18:37. Pilate therefore said to him: Art thou a king then? Jesus
answered: Thou sayest that I am a king. For this was I born, and for
this came I into the world; that I should give testimony to the truth.
Every one that is of the truth heareth my voice.

18:38. Pilate saith to him: What is truth? And when he said this, he
went out again to the Jews and saith to them: I find no cause in him.

18:39. But you have a custom that I should release one unto you at the
Pasch. Will you, therefore, that I release unto you the king of the
Jews?

18:40. Then cried they all again, saying: Not this man, but Barabbas.
Now Barabbas was a robber.


John Chapter 19

The continuation of the history of the Passion of Christ.

19:1. Then therefore Pilate took Jesus and scourged him.

19:2. And the soldiers platting a crown of thorns, put it upon his
head: and they put on him a purple garment.

19:3. And they came to him and said: Hail, king of the Jews. And they
gave him blows.

19:4. Pilate therefore went forth again and saith to them: Behold, I
bring him forth unto you, that you may know that I find no cause in
him.

19:5. (Jesus therefore came forth, bearing the crown of thorns and the
purple garment.) And he saith to them: Behold the Man.

19:6. When the chief priests, therefore, and the servants had seen him,
they cried out, saying: Crucify him, Crucify him. Pilate saith to them:
Take him you, and crucify him: for I find no cause in him.

19:7. The Jews answered him: We have a law; and according to the law he
ought to die, because he made himself the Son of God.

19:8. When Pilate therefore had heard this saying, he feared the more.

19:9. And he entered into the hall again; and he said to Jesus: Whence
art thou? But Jesus gave him no answer.

19:10. Pilate therefore saith to him: Speakest thou not to me? Knowest
thou not that I have power to crucify thee, and I have power to release
thee?

19:11. Jesus answered: Thou shouldst not have any power against me,
unless it were given thee from above. Therefore, he that hath delivered
me to thee hath the greater sin.

19:12. And from henceforth Pilate sought to release him. But the Jews
cried out, saying: If thou release this man, thou art not Caesar’s
friend. For whosoever maketh himself a king speaketh against Caesar.

19:13. Now when Pilate had heard these words, he brought Jesus forth
and sat down in the judgment seat, in the place that is called
Lithostrotos, and in Hebrew Gabbatha.

19:14. And it was the parasceve of the pasch, about the sixth hour: and
he saith to the Jews: Behold your king.

The parasceve of the pasch.... That is, the day before the paschal
sabbath. The eve of every sabbath was called the parasceve, or day of
preparation. But this was the eve of a high sabbath, viz., that which
fell in the paschal week.

19:15. But they cried out: Away with him: Away with him: Crucify him.
Pilate saith to them: shall I crucify your king? The chief priests
answered: We have no king but Caesar.

19:16. Then therefore he delivered him to them to be crucified. And
they took Jesus and led him forth.

19:17. And bearing his own cross, he went forth to the place which is
called Calvary, but in Hebrew Golgotha.

19:18. Where they crucified him, and with him two others, one on each
side, and Jesus in the midst.

19:19. And Pilate wrote a title also: and he put it upon the cross. And
the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.

19:20. This title therefore many of the Jews did read: because the
place where Jesus was crucified was nigh to the city. And it was
written in Hebrew, in Greek, and in Latin.

19:21. Then the chief priests of the Jews said to Pilate: Write not:
The King of the Jews. But that he said: I am the King of the Jews.

19:22. Pilate answered: What I have written, I have written.

19:23. The soldiers therefore, when they had crucified him, took his
garments, (and they made four parts, to every soldier a part) and also
his coat. Now the coat was without seam, woven from the top throughout.

19:24. They said then one to another: Let us not cut it but let us cast
lots for it, whose it shall be; that the scripture might be fulfilled,
saying: They have parted my garments among them, and upon my vesture
they have cast lots. And the soldiers indeed did these things.

19:25. Now there stood by the cross of Jesus, his mother and his
mother’s sister, Mary of Cleophas, and Mary Magdalen.

19:26. When Jesus therefore had seen his mother and the disciple
standing whom he loved, he saith to his mother: Woman, behold thy son.

19:27. After that, he saith to the disciple: Behold thy mother. And
from that hour, the disciple took her to his own.

19:28. Afterwards, Jesus knowing that all things were now accomplished,
that the scripture might be fulfilled, said: I thirst.

19:29. Now there was a vessel set there, full of vinegar. And they,
putting a sponge full of vinegar about hyssop, put it to his mouth.

19:30. Jesus therefore, when he had taken the vinegar, said: It is
consummated. And bowing his head, he gave up the ghost.

19:31. Then the Jews (because it was the parasceve), that the bodies
might not remain upon the cross on the sabbath day (for that was a
great sabbath day), besought Pilate that their legs might be broken:
and that they might be taken away.

19:32. The soldiers therefore came: and they broke the legs of the
first, and of the other that was crucified with him.

19:33. But after they were come to Jesus, when they saw that he was
already dead, they did not break his legs.

19:34. But one of the soldiers with a spear opened his side: and
immediately there came out blood and water.

19:35. And he that saw it hath given testimony: and his testimony is
true. And he knoweth that he saith true: that you also may believe.

19:36. For these things were done that the scripture might be
fulfilled: You shall not break a bone of him.

19:37. And again another scripture saith: They shall look on him whom
they pierced.

19:38. And after these things, Joseph of Arimathea (because he was a
disciple of Jesus, but secretly for fear of the Jews), besought Pilate
that he might take away the body of Jesus. And Pilate gave leave. He
came therefore and took away the body of Jesus.

19:39. And Nicodemus also came (he who at the first came to Jesus by
night), bringing a mixture of myrrh and aloes, about an hundred pound
weight.

19:40. They took therefore the body of Jesus and bound it in linen
cloths, with the spices, as the manner of the Jews is to bury.

19:41. Now there was in the place where he was crucified a garden: and
in the garden a new sepulchre, wherein no man yet had been laid.

19:42. There, therefore, because of the parasceve of the Jews, they
laid Jesus: because the sepulchre was nigh at hand.


John Chapter 20

Christ’s resurrection and manifestation to his disciples.

20:1. And on the first day of the week, Mary Magdalen cometh early,
when it was yet dark, unto the sepulchre: and she saw the stone taken
away from the sepulchre.

20:2. She ran therefore and cometh to Simon Peter and to the other
disciple whom Jesus loved and saith to them: They have taken away the
Lord out of the sepulchre: and we know not where they have laid him.

20:3. Peter therefore went out, and that other disciple: and they came
to the sepulchre.

20:4. And they both ran together: and that other disciple did outrun
Peter and came first to the sepulchre.

20:5. And when he stooped down, he saw the linen cloths lying: but yet
he went not in.

20:6. Then cometh Simon Peter, following him, and went into the
sepulchre: and saw the linen cloths lying,

20:7. And the napkin that had been about his head, not lying with the
linen cloths, but apart, wrapped up into one place.

20:8. Then that other disciple also went in, who came first to the
sepulchre: and he saw and believed.

20:9. For as yet they knew not the scripture, that he must rise again
from the dead.

20:10. The disciples therefore departed again to their home.

20:11. But Mary stood at the sepulchre without, weeping. Now as she was
weeping, she stooped down and looked into the sepulchre,

20:12. And she saw two angels in white, sitting, one at the head, and
one at the feet, where the body of Jesus had been laid.

20:13. They say to her: Woman, why weepest thou? She saith to them:
Because they have taken away my Lord: and I know not where they have
laid him.

20:14. When she had thus said, she turned herself back and saw Jesus
standing: and she knew not that it was Jesus.

20:15. Jesus saith to her: Woman, why weepest thou? Whom seekest thou?
She, thinking that it was the gardener, saith to him: Sir, if thou hast
taken him hence, tell me where thou hast laid him: and I will take him
away.

20:16. Jesus saith to her: Mary. She turning, saith to him: Rabboni
(which is to say, Master).

20:17. Jesus saith to her: Do not touch me: for I am not yet ascended
to my Father. But go to my brethren and say to them: I ascend to my
Father and to your Father, to my God and to your God.

20:18. Mary Magdalen cometh and telleth the disciples: I have seen the
Lord; and these things he said to me.

20:19. Now when it was late the same day, the first of the week, and
the doors were shut, where the disciples were gathered together, for
fear of the Jews, Jesus came and stood in the midst and said to them:
Peace be to you.

The doors were shut.... The same power which could bring Christ’s whole
body, entire in all its dimensions, through the doors, can without the
least question make the same body really present in the sacrament;
though both the one and the other be above our comprehension.

20:20. And when he had said this, he shewed them his hands and his
side. The disciples therefore were glad, when they saw the Lord.

20:21. He said therefore to them again: Peace be to you. As the Father
hath sent me, I also send you.

20:22. When he had said this, he breathed on them; and he said to them:
Receive ye the Holy Ghost.

20:23. Whose sins you shall forgive, they are forgiven them: and whose
sins you shall retain, they are retained.

Whose sins, etc.... See here the commission, stamped by the broad seal
of heaven, by virtue of which the pastors of Christ’s church absolve
repenting sinners upon their confession.

20:24. Now Thomas, one of the twelve, who is called Didymus, was not
with them when Jesus came.

20:25. The other disciples therefore said to him: We have seen the
Lord. But he said to them: Except I shall see in his hands the print of
the nails and put my finger into the place of the nails and put my hand
into his side, I will not believe.

20:26. And after eight days, again his disciples were within, and
Thomas with them. Jesus cometh, the doors being shut, and stood in the
midst and said: Peace be to you.

20:27. Then he said to Thomas: Put in thy finger hither and see my
hands. And bring hither thy hand and put it into my side. And be not
faithless, but believing.

20:28. Thomas answered and said to him: My Lord and my God.

20:29. Jesus saith to him: Because thou hast seen me, Thomas, thou hast
believed: blessed are they that have not seen and have believed.

20:30. Many other signs also did Jesus in the sight of his disciples,
which are not written in this book.

20:31. But these are written, that you may believe that Jesus is the
Christ, the Son of God: and that believing, you may have life in his
name.


John Chapter 21

Christ manifests himself to his disciples by the sea side and gives
Peter the charge of his sheep.

21:1. After this, Jesus shewed himself again to the disciples at the
sea of Tiberias. And he shewed himself after this manner.

21:2. There were together: Simon Peter and Thomas, who is called
Didymus, and Nathanael, who was of Cana of Galilee, and the sons of
Zebedee and two others of his disciples.

21:3. Simon Peter saith to them: I go a fishing. They say to him: We
also come with thee. And they went forth and entered into the ship: and
that night they caught nothing.

21:4. But when the morning was come, Jesus stood on the shore: yet the
disciples knew not that it was Jesus.

21:5. Jesus therefore said to them: Children, have you any meat? They
answered him: No.

21:6. He saith to them: Cast the net on the right side of the ship; and
you shall find. They cast therefore: and now they were not able to draw
it, for the multitude of fishes.

21:7. That disciple therefore whom Jesus loved said to Peter: It is the
Lord. Simon Peter, when he heard that it was the Lord, girt his coat
about him (for he was naked) and cast himself into the sea.

21:8. But the other disciples came in the ship (for they were not far
from the land, but as it were two hundred cubits) dragging the net with
fishes.

21:9. As soon then as they came to land they saw hot coals lying, and a
fish laid thereon, and bread.

21:10. Jesus saith to them: Bring hither of the fishes which you have
now caught.

21:11. Simon Peter went up and drew the net to land, full of great
fishes, one hundred and fifty-three. And although there were so many,
the net was not broken.

21:12. Jesus saith to them: Come and dine. And none of them who were at
meat, durst ask him: Who art thou? Knowing that it was the Lord.

21:13. And Jesus cometh and taketh bread and giveth them: and fish in
like manner.

21:14. This is now the third time that Jesus was manifested to his
disciples, after he was risen from the dead.

21:15. When therefore they had dined, Jesus saith to Simon Peter:
Simon, son of John, lovest thou me more than these? He saith to him:
Yea, Lord, thou knowest that I love thee. He saith to him: Feed my
lambs.

21:16. He saith to him again: Simon, son of John, lovest thou me? He
saith to him: yea, Lord, thou knowest that I love thee. He saith to
him: Feed my lambs.

21:17. He said to him the third time: Simon, son of John, lovest thou
me? Peter was grieved because he had said to him the third time: Lovest
thou me? And he said to him: Lord, thou knowest all things: thou
knowest that I love thee. He said to him: Feed my sheep.

Feed my sheep.... Our Lord had promised the spiritual supremacy to St.
Peter; St. Matt. 16. 19; and here he fulfils that promise, by charging
him with the superintendency of all his sheep, without exception; and
consequently of his whole flock, that is, of his own church.

21:18. Amen, amen, I say to thee, When thou wast younger, thou didst
gird thyself and didst walk where thou wouldst. But when thou shalt be
old, thou shalt stretch forth thy hands, and another shall gird thee
and lead thee whither thou wouldst not.

21:19. And this he said, signifying by what death he should glorify
God. And when he had said this, he saith to him: Follow me.

21:20. Peter turning about, saw that disciple whom Jesus loved
following, who also leaned on his breast at supper and said: Lord, who
is he that shall betray thee?

21:21. Him therefore when Peter had seen, he saith to Jesus: Lord, and
what shall this man do?

21:22. Jesus saith to him: So I will have him to remain till I come,
what is it to thee? Follow thou me.

21:23. This saying therefore went abroad among the brethren, that that
disciple should not die. And Jesus did not say to him: He should not
die; but: So I will have him to remain till I come, what is it to thee?

21:24. This is that disciple who giveth testimony of these things and
hath written these things: and we know that his testimony is true.

21:25. But there are also many other things which Jesus did which, if
they were written every one, the world itself. I think, would not be
able to contain the books that should be written.




THE ACTS OF THE APOSTLES


This Book, which, from the first ages, hath been called, THE ACTS OF
THE APOSTLES, is not to be considered as a history of what was done by
all the Apostles, who were dispersed into different nations; but only a
short view of the first establishment of the Christian Church. A part
of the preaching and action of St. Peter are related in the first
twelve chapters; and a particular account of St. Paul’s apostolical
labours in the subsequent chapters. It was written by St. Luke the
Evangelist, and the original in Greek. Its history commences from the
Ascension of Christ our Lord and ends in the year sixty-three, being a
brief account of the Church for the space of about thirty years.


Acts Chapter 1

The ascension of Christ. Matthias is chosen in place of Judas.

1:1. The former treatise I made, O Theophilus, of all things which
Jesus began to do and to teach,

1:2. Until the day on which, giving commandments by the Holy Ghost to
the apostles whom he had chosen, he was taken up.

1:3. To whom also he shewed himself alive after his passion, by many
proofs, for forty days appearing to them, and speaking of the kingdom
of God.

1:4. And eating together with them, he commanded them, that they should
not depart from Jerusalem, but should wait for the promise of the
Father, which you have heard (saith he) by my mouth.

1:5. For John indeed baptized with water: but you shall be baptized
with the Holy Ghost, not many days hence.

1:6. They therefore who were come together, asked him, saying: Lord,
wilt thou at this time restore again the kingdom of Israel?

1:7. But he said to them: It is not for you to know the times or
moments, which the Father hath put in his own power:

1:8. But you shall receive the power of the Holy Ghost coming upon you,
and you shall be witnesses unto me in Jerusalem, and in all Judea, and
Samaria, and even to the uttermost part of the earth.

1:9. And when he had said these things, while they looked on, he was
raised up: and a cloud received him out of their sight.

1:10. And while they were beholding him going up to heaven, behold two
men stood by them in white garments.

1:11. Who also said: Ye men of Galilee, why stand you looking up to
heaven? This Jesus who is taken up from you into heaven, shall so come
as you have seen him going into heaven.

1:12. Then they returned to Jerusalem from the mount that is called
Olivet, which is nigh Jerusalem, within a sabbath day’s journey.

1:13. And when they were come in, they went up into an upper room,
where abode Peter and John, James and Andrew, Philip and Thomas,
Bartholomew and Matthew, James of Alpheus and Simon Zelotes and Jude
the brother of James.

1:14. All these were persevering with one mind in prayer with the
women, and Mary the mother of Jesus, and with his brethren.

1:15. In those days Peter rising up in the midst of the brethren, said
(now the number of persons together was about an hundred and twenty):

1:16. Men, brethren, the scripture must needs be fulfilled, which the
Holy Ghost spoke before by the mouth of David concerning Judas, who was
the leader of them that apprehended Jesus:

1:17. Who was numbered with us, and had obtained part of this ministry.

1:18. And he indeed hath possessed a field of the reward of iniquity,
and being hanged, burst asunder in the midst: and all his bowels gushed
out.

1:19. And it became known to all the inhabitants of Jerusalem: so that
the same field was called in their tongue, Haceldama, that is to say,
The field of blood.

1:20. For it is written in the book of Psalms: Let their habitation
become desolate, and let there be none to dwell therein. And his
bishopric let another take.

1:21. Wherefore of these men who have companied with us, all the time
that the Lord Jesus came in and went out among us,

1:22. Beginning from the baptism of John, until the day wherein he was
taken up from us, one of these must be made a witness with us of his
resurrection.

1:23. And they appointed two, Joseph, called Barsabas, who was surnamed
Justus, and Matthias.

1:24. And praying, they said: Thou, Lord, who knowest the heart of all
men, shew whether of these two thou hast chosen,

1:25. To take the place of this ministry and apostleship, from which
Judas hath by transgression fallen, that he might go to his own place.

1:26. And they gave them lots, and the lot fell upon Matthias, and he
was numbered with the eleven apostles.


Acts Chapter 2

The disciples receive the Holy Ghost. Peter’s sermon to the people. The
piety of the first converts.

2:1. And when the days of the Pentecost were accomplished, they were
all together in one place:

2:2. And suddenly there came a sound from heaven, as of a mighty wind
coming: and it filled the whole house where they were sitting.

2:3. And there appeared to them parted tongues, as it were of fire: and
it sat upon every one of them.

2:4. And they were all filled with the Holy Ghost: and they began to
speak with divers tongues, according as the Holy Ghost gave them to
speak.

2:5. Now there were dwelling at Jerusalem, Jews, devout men, out of
every nation under heaven.

2:6. And when this was noised abroad, the multitude came together, and
were confounded in mind, because that every man heard them speak in his
own tongue.

2:7. And they were all amazed, and wondered, saying: Behold, are not
all these that speak Galileans?

2:8. And how have we heard, every man our own tongue wherein we were
born?

2:9. Parthians and Medes and Elamites and inhabitants of Mesopotamia,
Judea, and Cappadocia, Pontus and Asia,

2:10. Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene,
and strangers of Rome,

2:11. Jews also, and proselytes, Cretes, and Arabians: we have heard
them speak in our own tongues the wonderful works of God.

2:12. And they were all astonished, and wondered, saying one to
another: What meaneth this?

2:13. But others mocking, said: These men are full of new wine.

2:14. But Peter standing up with the eleven, lifted up his voice, and
spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be
this known to you and with your ears receive my words.

2:15. For these are not drunk, as you suppose, seeing it is but the
third hour of the day:

2:16. But this is that which was spoken of by the prophet Joel:

2:17. And it shall come to pass, in the last days, (saith the Lord), I
will pour out of my Spirit upon all flesh: and your sons and your
daughters shall prophesy: and your young men shall see visions, and
your old men shall dream dreams.

2:18. And upon my servants indeed and upon my handmaids will I pour out
in those days of my spirit: and they shall prophesy.

2:19. And I will shew wonders in the heaven above, and signs on the
earth beneath: blood and fire, and vapour of smoke.

2:20. The sun shall be turned into darkness and the moon into blood,
before the great and manifest day of the Lord shall come.

2:21. And it shall come to pass, that whosoever shall call upon the
name of the Lord shall be saved.

2:22. Ye men of Israel, hear these words: Jesus of Nazareth, a man
approved of God among you by miracles and wonders and signs, which God
did by him, in the midst of you, as you also know:

2:23. This same being delivered up, by the determinate counsel and
foreknowledge of God, you by the hands of wicked men have crucified and
slain.

By the determinate, etc.... God delivered up his Son; and his Son
delivered up himself, for the love of us, and for the sake of our
salvation; and so Christ’s being delivered up was holy, and was God’s
own determination. But they who betrayed and crucified him, did
wickedly, following therein their own malice and the instigation of the
devil; not the will and determination of God, who was by no means the
author of their wickedness; though he permitted it; because he could,
and did draw out of it so great a good, viz., the salvation of man.

2:24. Whom God hath raised up, having loosed the sorrows of hell, as it
was impossible that he should be holden by it.

Having loosed the sorrow, etc.... Having overcome the grievous pains of
death and all the power of hell.

2:25. For David saith concerning him: I foresaw the Lord before my
face: because he is at my right hand, that I may not be moved.

2:26. For this my heart hath been glad, and my tongue hath rejoiced:
moreover my flesh also shall rest in hope.

2:27. Because thou wilt not leave my soul in hell: nor suffer thy Holy
One to see corruption.

2:28. Thou hast made known to me the ways of life: thou shalt make me
full of joy with thy countenance.

2:29. Ye men, brethren, let me freely speak to you of the patriarch
David: that he died and was buried; and his sepulchre is with us to
this present day.

2:30. Whereas therefore he was a prophet and knew that God hath sworn
to him with an oath, that of the fruit of his loins one should sit upon
his throne.

2:31. Foreseeing this, he spoke of the resurrection of Christ. For
neither was he left in hell: neither did his flesh see corruption.

2:32. This Jesus hath God raised again, whereof all we are witnesses.

2:33. Being exalted therefore by the right hand of God and having
received of the Father the promise of the Holy Ghost, he hath poured
forth this which you see and hear.

2:34. For David ascended not into heaven; but he himself said: The Lord
said to my Lord: Sit thou on my right hand,

2:35. Until I make thy enemies thy footstool.

2:36. Therefore let all the house of Israel know most certainly that
God hath made both Lord and Christ, this same Jesus, whom you have
crucified.

2:37. Now when they had heard these things, they had compunction in
their heart and said to Peter and to the rest of the apostles: What
shall we do, men and brethren?

2:38. But Peter said to them: Do penance: and be baptized every one of
you in the name of Jesus Christ, for the remission of your sins. And
you shall receive the gift of the Holy Ghost.

2:39. For the promise is to you and to your children and to all that
are far off, whomsoever the Lord our God shall call.

2:40. And with very many other words did he testify and exhort them,
saying: Save yourselves from this perverse generation.

2:41. They therefore that received his word were baptized: and there
were added in that day about three thousand souls.

2:42. And they were persevering in the doctrine of the apostles and in
the communication of the breaking of bread and in prayers.

2:43. And fear came upon every soul. Many wonders also and signs were
done by the apostles in Jerusalem: and there was great fear in all.

2:44. And all they that believed were together and had all things
common.

2:45. Their possessions and goods they sold and divided them to all,
according as every one had need.

2:46. And continuing daily with one accord in the temple and breaking
bread from house to house, they took their meat with gladness and
simplicity of heart:

2:47. Praising God and having favour with all the people. And the Lord
increased daily together such as should be saved.


Acts Chapter 3

The miracle upon the lame man, followed by the conversion of many.

3:1. Now Peter and John went up into the temple at the ninth hour of
prayer.

3:2. And a certain man who was lame from his mother’s womb was carried:
whom they laid every day at the gate of the temple, which is called
Beautiful, that he might ask alms of them that went into the temple.

3:3. He, when he had seen Peter and John, about to go into the temple,
asked to receive an alms.

3:4. But Peter with John, fastening his eyes upon him, said: Look upon
us.

3:5. But he looked earnestly upon them, hoping that he should receive
something of them.

3:6. But Peter said: Silver and gold I have none; but what I have, I
give thee. In the name of Jesus Christ of Nazareth, arise and walk.

3:7. And taking him by the right hand, he lifted him up: and forthwith
his feet and soles received strength.

3:8. And he leaping up, stood and walked and went in with them into the
temple, walking and leaping and praising God.

3:9. And all the people saw him walking and praising God.

3:10. And they knew him, that it was he who sat begging alms at the
Beautiful gate of the temple: and they were filled with wonder and
amazement at that which had happened to him.

3:11. And as he held Peter and John, all the people ran to them, to the
porch which is called Solomon’s, greatly wondering.

3:12. But Peter seeing, made answer to the people: Ye men of Israel,
why wonder you at this? Or why look you upon us, as if by our strength
or power we had made this man to walk?

3:13. The God of Abraham and the God of Isaac and the God of Jacob, the
God of our fathers, hath glorified his Son Jesus, whom you indeed
delivered up and denied before the face of Pilate, when he judged he
should be released.

3:14. But you denied the Holy One and the Just: and desired a murderer
to be granted unto you.

3:15. But the author of life you killed, whom God hath raised from the
dead: of which we are witnesses.

3:16. And in the faith of his name, this man, whom you have seen and
known, hath his name strengthened. And the faith which is by him hath
given this perfect soundness in the sight of you all.

3:17. And now, brethren, I know that you did it through ignorance: as
did also your rulers.

3:18. But those things which God before had shewed by the mouth of all
the prophets, that his Christ should suffer, he hath so fulfilled.

3:19. Be penitent, therefore, and be converted, that your sins may be
blotted out.

3:20. That when the times of refreshment shall come from the presence
of the Lord, and he shall send him who hath been preached unto you,
Jesus Christ.

3:21. Whom heaven indeed must receive, until the times of the
restitution of all things, which God hath spoken by the mouth of his
holy prophets, from the beginning of the world.

3:22. For Moses said: A prophet shall the Lord your God raise up unto
you of your brethren, like unto me: him you shall hear according to all
things whatsoever he shall speak to you.

3:23. And it shall be, that every soul which will not hear that prophet
shall be destroyed from among the people.

3:24. And all the prophets, from Samuel and afterwards, who have
spoken, have told of these days.

3:25. You are the children of the prophets and of the testament which
God made to our fathers, saying to Abraham: And in thy seed shall all
the kindreds of the earth be blessed.

3:26. To you first, God, raising up his Son, hath sent him to bless
you: that every one may convert himself from his wickedness.


Acts Chapter 4

Peter and John are apprehended. Their constancy. The church is
increased.

4:1. And as they were speaking to the people the priests and the
officer of the temple and the Sadducees came upon them,

4:2. Being grieved that they taught the people and preached in Jesus
the resurrection from the dead:

4:3. And they laid hands upon them and put them in hold till the next
day: for it was now evening.

4:4. But many of them who had heard the word believed: and the number
of the men was made five thousand.

4:5. And it came to pass on the morrow, that their princes and ancients
and scribes were gathered together in Jerusalem.

4:6. And Annas the high priest and Caiphas and John and Alexander: and
as many as were of the kindred of the high priest.

4:7. And setting them in the midst, they asked: By what power or by
what name, have you done this?

4:8. Then Peter, filled with the Holy Ghost, said to them: Ye princes
of the people and ancients, hear.

4:9. If we this day are examined concerning the good deed done to the
infirm man, by what means he hath been made whole:

4:10. Be it known to you all and to all the people of Israel, that by
the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom
God hath raised from the dead, even by him, this man standeth here
before you, whole.

4:11. This is the stone which was rejected by you the builders, which
is become the head of the corner.

4:12. Neither is there salvation in any other. For there is no other
name under heaven given to men, whereby we must be saved.

4:13. Now seeing the constancy of Peter and of John, understanding that
they were illiterate and ignorant men, they wondered: and they knew
them that they had been with Jesus.

4:14. Seeing the man also who had been healed, standing with them, they
could say nothing against it.

4:15. But they commanded them to go aside out of the council: and they
conferred among themselves,

4:16. Saying: What shall we do to these men? For indeed a miracle hath
been done by them, known to all the inhabitants of Jerusalem. It is
manifest: and we cannot deny it.

4:17. But that it may be no farther spread among the people, let us
threaten them that they speak no more in this name to any man.

4:18. And calling them, they charged them not to speak at all, nor
teach in the name of Jesus.

4:19. But Peter and John answering, said to them: If it be just, in the
sight of God, to hear you rather than God, judge ye.

4:20. For we cannot but speak the things which we have seen and heard.

4:21. But they, threatening, sent them away, not finding how they might
punish them, because of the people: for all men glorified what had been
done, in that which had come to pass.

4:22. For the man was above forty years old, in whom that miraculous
cure had been wrought.

4:23. And being let go, they came to their own company and related all
that the chief priests and ancients had said to them.

4:24. Who having heard it, with one accord lifted up their voice to God
and said: Lord, thou art he that didst make heaven and earth, the sea
and all things that are in them.

4:25. Who, by the Holy Ghost, by the mouth of our father David, thy
servant, hast said: Why did the Gentiles rage: and the people meditate
vain things?

4:26. The kings of the earth stood up: and the princes assembled
together against the Lord and his Christ.

4:27. For of a truth there assembled together in this city against thy
holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate,
with the Gentiles and the people of Israel,

4:28. To do what thy hand and thy counsel decreed to be done.

4:29. And now, Lord, behold their threatenings: and grant unto thy
servants that with all confidence they may speak thy word,

4:30. By stretching forth thy hand to cures and signs and wonders, to
be done by the name of thy holy Son, Jesus.

4:31. And when they had prayed, the place was moved wherein they were
assembled: and they were all filled with the Holy Ghost: and they spoke
the word of God with confidence.

4:32. And the multitude of believers had but one heart and one soul.
Neither did any one say that aught of the things which he possessed was
his own: but all things were common unto them.

4:33. And with great power did the Apostles give testimony of the
resurrection of Jesus Christ our Lord: and great grace was in them all.

4:34. For neither was there any one needy among them. For as many as
were owners of lands or houses sold them and brought the price of the
things they sold,

4:35. And laid it down before the feet of the apostles. And
distribution was made to every one, according as he had need.

4:36. And Joseph, who, by the apostles, was surnamed Barnabas (which
is, by interpretation, The son of consolation), a Levite, a Cyprian
born,

4:37. Having land, sold it and brought the price and laid it at the
feet of the Apostles.


Acts Chapter 5

The judgment of God upon Ananias and Saphira. The apostles are cast
into prison.

5:1. But a certain man named Ananias, with Saphira his wife, sold a
piece of land,

5:2. And by fraud kept back part of the price of the land, his wife
being privy thereunto: and bringing a certain part of it, laid it at
the feet of the apostles.

5:3. But Peter said: Ananias, why hath Satan tempted thy heart, that
thou shouldst lie to the Holy Ghost and by fraud keep part of the price
of the land?

5:4. Whilst it remained, did it not remain to thee? And after it was
sold, was it not in thy power? Why hast thou conceived this thing in
thy heart? Thou hast not lied to men, but to God.

5:5. And Ananias, hearing these words, fell down and gave up the ghost.
And there came great fear upon all that heard it.

5:6. And the young men rising up, removed him, and carrying him out,
buried him.

5:7. And it was about the space of three hours after, when his wife,
not knowing what had happened, came in.

5:8. And Peter said to her: Tell me, woman, whether you sold the land
for so much? And she said: Yea, for so much.

5:9. And Peter said unto her: Why have you agreed together to tempt the
spirit of the Lord? Behold the feet of them who have buried thy husband
are at the door: and they shall carry thee out,

5:10. Immediately, she fell down before his feet and gave up the ghost.
And the young men coming in found her dead: and carried her out and
buried her by her husband.

5:11. And there came great fear upon the whole church and upon all that
heard these things.

5:12. And by the hands of the apostles were many signs and wonders
wrought among the people. And they were all with one accord in
Solomon’s porch.

5:13. But of the rest no man durst join himself unto them: but the
people magnified them.

5:14. And the multitude of men and women who believed in the Lord was
more increased:

5:15. Insomuch that they brought forth the sick into the streets and
laid them on beds and couches, that, when Peter came, his shadow at the
least might overshadow any of them and they might be delivered from
their infirmities.

5:16. And there came also together to Jerusalem a multitude out of the
neighbouring cities, bringing sick persons and such as were troubled
with unclean spirits: who were all healed.

5:17. Then the high priest rising up, and all they that were with him
(which is the heresy of the Sadducees) were filled with envy.

5:18. And they laid hands on the apostles and put them in the common
prison.

5:19. But an angel of the Lord by night, opening the doors of the
prison and leading them out, said:

5:20. Go, and standing speak in the temple to the people all the words
of this life.

5:21. Who having heard this, early in the morning, entered into the
temple and taught. And the high priest coming, and they that were with
him, called together the council and all the ancients of the children
of Israel: and they sent to the prison to have them brought.

5:22. But when the ministers came and opening the prison found them not
there, they returned and told,

5:23. Saying: The prison indeed we found shut with all diligence, and
the keepers standing before the doors; but opening it, we found no man
within.

5:24. Now when the officer of the temple and the chief priests heard
these words, they were in doubt concerning them, what would come to
pass.

5:25. But one came and told them: Behold, the men whom you put in
prison are in the temple, standing and teaching the people.

5:26. Then went the officer with the ministers and brought them without
violence: for they feared the people, lest they should be stoned.

5:27. And when they had brought them, they set them before the council.
And the high priest asked them,

5:28. Saying: Commanding, we commanded you that you should not teach in
this name. And behold, you have filled Jerusalem with your doctrine:
and you have a mind to bring the blood of this man upon us.

5:29. But Peter and the apostles answering, said: We ought to obey God
rather than men.

5:30. The God of our fathers hath raised up Jesus, whom you put to
death, hanging him upon a tree.

5:31. Him hath God exalted with his right hand, to be Prince and
Saviour, to give repentance to Israel and remission of sins.

5:32. And we are witnesses of these things: and the Holy Ghost, whom
God hath given to all that obey him.

5:33. When they had heard these things, they were cut to the heart: and
they thought to put them to death.

5:34. But one in the council rising up, a Pharisee, named Gamaliel, a
doctor of the law, respected by all the people, commanded the men to be
put forth a little while.

5:35. And he said to them: Ye men of Israel, take heed to yourselves
what you intend to do, as touching these men.

5:36. For before these days rose up Theodas, affirming himself to be
somebody, to whom a number of men, about four hundred, joined
themselves. Who was slain: and all that believed him were scattered and
brought to nothing.

5:37. After this man, rose up Judas of Galilee, in the days of the
enrolling, and drew away the people after him. He also perished: and
all, even as many as consented to him, were dispersed.

5:38. And now, therefore, I say to you: Refrain from these men and let
them alone. For if this council or this work be of men, it will come to
nought:

5:39. But if it be of God, you cannot overthrow it, lest perhaps you be
found even to fight against God. And they consented to him.

5:40. And calling in the apostles, after they had scourged them, they
charged them that they should not speak at all in the name of Jesus.
And they dismissed them.

5:41. And they indeed went from the presence of the council, rejoicing
that they were accounted worthy to suffer reproach for the name of
Jesus.

5:42. And every day they ceased not, in the temple and from house to
house, to teach and preach Christ Jesus.


Acts Chapter 6

The ordination of the seven deacons. The zeal of Stephen.

6:1. And in those days, the number of the disciples increasing, there
arose a murmuring of the Greeks against the Hebrews, for that their
widows were neglected in the daily ministration.

Greeks.... So they called the Jews that were born and brought up in
Greece.

6:2. Then the twelve, calling together the multitude of the disciples,
said: It is not reason that we should leave the word of God and serve
tables.

6:3. Wherefore, brethren, look ye out among you seven men of good
reputation, full of the Holy Ghost and wisdom, whom we may appoint over
this business.

6:4. But we will give ourselves continually to prayer and to the
ministry of the word.

6:5. And the saying was liked by all the multitude. And they chose
Stephen, a man full of faith and of the Holy Ghost, and Philip and
Prochorus and Nicanor, and Timon and Parmenas and Nicolas, a proselyte
of Antioch.

6:6. These they set before the apostles: and they praying, imposed
hands upon them.

6:7. And the word of the Lord increased: and the number of the
disciples was multiplied in Jerusalem exceedingly. A great multitude
also of the priests obeyed the faith.

6:8. And Stephen, full of grace and fortitude, did great wonders and
signs among the people.

6:9. Now there arose some, of that which is called the synagogue of the
Libertines and of the Cyrenians and of the Alexandrians and of them
that were of Cilicia and Asia, disputing with Stephen.

6:10. And they were not able to resist the wisdom and the spirit that
spoke.

6:11. Then they suborned men to say they had heard him speak words of
blasphemy against Moses and against God.

6:12. And they stirred up the people and the ancients and the scribes.
And running together, they took him and brought him to the council.

6:13. And they set up false witnesses, who said: This man ceaseth not
to speak words against the holy place and the law.

6:14. For we have heard him say that this Jesus of Nazareth shall
destroy this place and shall change the traditions which Moses
delivered unto us.

6:15. And all that sat in the council, looking on him, saw his face as
if it had been the face of an angel.


Acts Chapter 7

Stephen’s speech before the council. His martyrdom.

7:1. Then the high priest said: Are these things so?

7:2. Who said: Ye men, brethren and fathers, hear. The God of glory
appeared to our father Abraham, when he was in Mesopotamia, before he
dwelt in Charan.

7:3. And said to him: Go forth out of thy country and from thy kindred:
and come into the land which I shall shew thee.

7:4. Then he went out of the land of the Chaldeans and dwelt in Charan.
And from thence, after his father was dead, he removed him into this
land, wherein you now dwell.

7:5. And he gave him no inheritance in it: no, not the pace of a foot.
But he promised to give it him in possession, and to his seed after
him, when as yet he had no child.

7:6. And God said to him: That his seed should sojourn in a strange
country, and that they should bring them under bondage and treat them
evil four hundred years.

7:7. And the nation which they shall serve will I judge (said the
Lord): and after these things they shall go out and shall serve me in
this place.

7:8. And he gave him the covenant of circumcision. And so he begot
Isaac and circumcised him the eighth day: and Isaac begot Jacob: and
Jacob, the twelve patriarchs.

7:9. And the patriarchs, through envy, sold Joseph into Egypt. And God
was with him,

7:10. And delivered him out of all his tribulations: and he gave him
favour and wisdom in the sight of Pharao, the king of Egypt. And he
appointed him governor over Egypt and over all his house.

7:11. Now there came a famine upon all Egypt and Chanaan, and great
tribulation: and our fathers found no food.

7:12. But when Jacob had heard that there was corn in Egypt, he sent
our fathers first.

7:13. And at the second time, Joseph was known by his brethren: and his
kindred was made known to Pharao.

7:14. And Joseph sending, called thither Jacob, his father, and all his
kindred, seventy-five souls.

7:15. So Jacob went down into Egypt. And he died, and our fathers.

7:16. And they were translated into Sichem and were laid in the
sepulchre that Abraham bought for a sum of money of the sons of Hemor,
the son of Sichem.

7:17. And when the time of the promise drew near, which God had
promised to Abraham, the people increased and were multiplied in Egypt.

7:18. Till another king arose in Egypt, who knew not Joseph.

7:19. This same, dealing craftily with our race, afflicted our fathers,
that they should expose their children, to the end they might not be
kept alive.

7:20. At the same time was Moses born: and he was acceptable to God.
Who was nourished three months in his father’s house.

7:21. And when he was exposed, Pharao’s daughter took him up and
nourished him for her own son.

7:22. And Moses was instructed in all the wisdom of the Egyptians: and
he was mighty in his words and in his deeds.

7:23. And when he was full forty years old, it came into his heart to
visit his brethren, the children of Israel.

7:24. And when he had seen one of them suffer wrong, he defended him:
and striking the Egyptian, he avenged him who suffered the injury.

7:25. And he thought that his brethren understood that God by his hand
would save them. But they understood it not.

7:26. And the day following, he shewed himself to them when they were
at strife and would have reconciled them in peace, saying: Men, ye are
brethren. Why hurt you one another?

7:27. But he that did the injury to his neighbour thrust him away,
saying: Who hath appointed thee prince and judge over us:

7:28. What! Wilt thou kill me, as thou didst yesterday kill the
Egyptian?

7:29. And Moses fled upon this word: and was a stranger in the land of
Madian, where he begot two sons.

7:30. And when forty years were expired, there appeared to him, in the
desert of mount Sina, an angel in a flame of fire in a bush.

7:31. And Moses seeing it wondered at the sight. And as he drew near to
view it, the voice of the Lord came unto him, saying:

7:32. I am the God of thy fathers: the God of Abraham, the God of Isaac
and the God of Jacob. And Moses being terrified durst not behold.

7:33. And the Lord said to him: Loose the shoes from thy feet: for the
place wherein thou standest is holy ground.

7:34. Seeing, I have seen the affliction of my people which is in
Egypt: and I have heard their groaning and am come down to deliver
them. And now come: and I will send thee into Egypt.

7:35. This Moses, whom they refused, saying: Who hath appointed thee
prince and judge? Him God sent to be prince and redeemer, by the hand
of the angel who appeared to him in the bush.

7:36. He brought them out, doing wonders and signs in the land of Egypt
and in the Red Sea and in the desert, forty years.

7:37. This is that Moses who said to the children of Israel: A prophet
shall God raise up to you of your own brethren, as myself. Him shall
you hear.

7:38. This is he that was in the church in the wilderness, with the
angel who spoke to him on Mount Sina and with our fathers. Who received
the words of life to give unto us.

7:39. Whom our fathers would not obey: but thrust him away and in their
hearts turned back into Egypt,

7:40. Saying to Aaron: Make us gods to go before us. For as for this
Moses, who brought us out of the land of Egypt, we know not what is
become of him.

7:41. And they made a calf in those days and offered sacrifices to the
idol and rejoiced in the works of their own hands.

7:42. And God turned and gave them up to serve the host of heaven, as
it is written in the books of the prophets: Did you offer victims and
sacrifices to me for forty years, in the desert, O house of Israel?

7:43. And you took unto you the tabernacle of Moloch and the star of
your god Rempham, figures which you made to adore them. And I will
carry you away beyond Babylon.

7:44. The tabernacle of the testimony was with our fathers in the
desert, as God ordained for them, speaking to Moses, that he should
make it according to the form which he had seen.

7:45. Which also our fathers receiving, brought in with Jesus, into the
possession of the Gentiles: whom God drove out before the face of our
fathers, unto the days of David,

Jesus.... That is Josue, so called in Greek.

7:46. Who found grace before God and desired to find a tabernacle for
the God of Jacob.

7:47. But Solomon built him a house,

7:48. Yet the most High dwelleth not in houses made by hands, as the
prophet saith:

Dwelleth not in houses, etc.... That is, so as to stand in need of
earthly dwellings, or to be contained, or circumscribed by them.
Though, otherwise by his immense divinity, he is in our houses; and
every where else; and Christ in his humanity dwelt in houses; and is
now on our altars.

7:49. Heaven is my throne and the earth my footstool. What house will
you build me (saith the Lord)? Or what is the place of my resting?

7:50. Hath not my hand made all these things?

7:51. You stiffnecked and uncircumcised in heart and ears, you always
resist the Holy Ghost. As your fathers did, so do you also.

7:52. Which of the prophets have not your fathers persecuted? And they
have slain them who foretold of the coming of the Just One: of whom you
have been now the betrayers and murderers.

7:53. Who have received the law by the disposition of angels and have
not kept it.

7:54. Now hearing these things, they were cut to the heart: and they
gnashed with their teeth at him.

7:55. But he, being full of the Holy Ghost, looking up steadfastly to
heaven, saw the glory of God and Jesus standing on the right hand of
God. And he said: Behold, I see the heavens opened and the Son of man
standing on the right hand of God.

7:56. And they, crying out with a loud voice, stopped their ears and
with one accord ran violently upon him.

7:57. And casting him forth without the city, they stoned him. And the
witnesses laid down their garments at the feet of a young man, whose
name was Saul.

7:58. And they stoned Stephen, invoking and saying: Lord Jesus, receive
my spirit.

7:59. And falling on his knees, he cried with a loud voice, saying:
Lord, lay not this sin to their charge. And when he had said this, he
fell asleep in the Lord. And Saul was consenting to his death.


Acts Chapter 8

Philip converts the Samaritans and baptizes the eunuch.

8:1. And at that time, there was raised a great persecution against the
church which was at Jerusalem. And they were all dispersed through the
countries of Judea, and Samaria, except the apostles.

8:2. And devout men took order for Stephen’s funeral and made great
mourning over him.

8:3. But Saul made havock of the church, entering in from house to
house: and dragging away men and women, committed them to prison.

8:4. They therefore that were dispersed went about preaching the word
of God.

8:5. And Philip, going down to the city of Samaria, preached Christ
unto them.

8:6. And the people with one accord were attentive to those things
which were said by Philip, hearing, and seeing the miracles which he
did.

8:7. For many of them who had unclean spirits, crying with a loud
voice, went out.

8:8. And many, taken with the palsy, and that were lame, were healed.

8:9. There was therefore great joy in that city. Now there was a
certain man named Simon who before had been a magician in that city,
seducing the people of Samaria, giving out that he was some great one:

8:10. To whom they all gave ear, from the least to the greatest,
saying: This man is the power of God, which is called great.

8:11. And they were attentive to him, because, for a long time, he had
bewitched them with his magical practices.

8:12. But when they had believed Philip preaching of the kingdom of
God, in the name of Jesus Christ, they were baptized, both men and
women.

8:13. Then Simon himself believed also and, being baptized, he adhered
to Philip. And being astonished, wondered to see the signs and
exceeding great miracles which were done.

8:14. Now, when the apostles, who were in Jerusalem, had heard that
Samaria had received the word of God, they sent unto them Peter and
John.

8:15. Who, when they were come, prayed for them that they might receive
the Holy Ghost.

8:16. For he was not as yet come upon any of them: but they were only
baptized in the name of the Lord Jesus.

8:17. Then they laid their hands upon them: and they received the Holy
Ghost.

They laid their hands upon them, etc.... The apostles administered the
sacrament of confirmation, by imposition of hands, and prayer; and the
faithful thereby received the Holy Ghost. Not but they had received the
grace of the Holy Ghost at their baptism: yet not that plenitude of
grace and those spiritual gifts which they afterwards received from
bishops in the sacrament of confirmation, which strengthened them to
profess their faith publicly.

8:18. And when Simon saw that, by the imposition of the hands of the
apostles, the Holy Ghost was given, he offered them money,

8:19. Saying: Give me also this power, that on whomsoever I shall lay
my hands, he may receive the Holy Ghost. But Peter said to him:

8:20. Keep thy money to thyself, to perish with thee: because thou hast
thought that the gift of God may be purchased with money.

8:21. Thou hast no part nor lot in this matter. For thy heart is not
right in the sight of God.

8:22. Do penance therefore for this thy wickedness: and pray to God,
that perhaps this thought of thy heart may be forgiven thee.

8:23. For I see thou art in the gall of bitterness and in the bonds of
iniquity.

8:24. Then Simon answering, said: Pray you for me to the Lord that none
of these things which you have spoken may come upon me.

8:25. And they indeed, having testified and preached the word of the
Lord, returned to Jerusalem: and preached the gospel to many countries
of the Samaritans.

8:26. Now an angel of the Lord spoke to Philip, saying: Arise, go
towards the south, to the way that goeth down from Jerusalem into Gaza:
this is desert.

8:27. And rising up, he went. And behold, a man of Ethiopia, an eunuch,
of great authority under Candace the queen of the Ethiopians, who had
charge over all her treasures, had come to Jerusalem to adore.

8:28. And he was returning, sitting in his chariot and reading Isaias
the prophet.

8:29. And the Spirit said to Philip: Go near and join thyself to this
chariot.

8:30. And Philip running thither, heard him reading the prophet Isaias.
And he said: Thinkest thou that thou understandest what thou readest?

8:31. Who said: And how can I, unless some man shew me? And he desired
Philip that he would come up and sit with him.

8:32. And the place of the scripture which he was reading was this: He
was led as a sheep to the slaughter: and like a lamb without voice
before his shearer, so openeth he not his mouth.

8:33. In humility his judgment was taken away. His generation who shall
declare, for his life shall be taken from the earth?

8:34. And the eunuch answering Philip, said: I beseech thee, of whom
doth the prophet speak this? Of himself, or of some other man?

8:35. Then Philip, opening his mouth and beginning at this scripture,
preached unto him Jesus.

8:36. And as they went on their way, they came to a certain water. And
the eunuch said: See, here is water: What doth hinder me from being
baptized?

8:37. And Philip said: If thou believest with all thy heart, thou
mayest. And he answering, said: I believe that Jesus Christ is the Son
of God.

If thou believest with all thy heart.... The scripture many times
mentions only one disposition, as here belief, when others equally
necessary are not expressed, viz., a sorrow for sins, a firm hope, and
the love of God. Moreover, believing with the whole heart signifies a
belief of every thing necessary for salvation.

8:38. And he commanded the chariot to stand still. And they went down
into the water, both Philip and the eunuch. And he baptized him.

8:39. And when they were come up out of the water, the Spirit of the
Lord took away Philip: and the eunuch saw him no more. And he went on
his way rejoicing.

8:40. But Philip was found in Azotus: and passing through, he preached
the gospel to all the cities, till he came to Cæsarea.


Acts Chapter 9

Paul’s conversion and zeal. Peter heals Eneas and raises up Tabitha to
life.

9:1. And Saul, as yet breathing out threatenings and slaughter against
the disciples of the Lord, went to the high priest

9:2. And asked of him letters to Damascus, to the synagogues: that if
he found any men and women of this way, he might bring them bound to
Jerusalem.

9:3. And as he went on his journey, it came to pass that he drew nigh
to Damascus. And suddenly a light from heaven shined round about him.

9:4. And falling on the ground, he heard a voice saying to him: Saul,
Saul, why persecutest thou me?

9:5. Who said: Who art thou, Lord? And he: I am Jesus whom thou
persecutest. It is hard for thee to kick against the goad.

9:6. And he, trembling and astonished, said: Lord, what wilt thou have
me to do?

9:7. And the Lord said to him: Arise and go into the city; and there it
shall be told thee what thou must do. Now the men who went in company
with him stood amazed, hearing indeed a voice but seeing no man.

9:8. And Saul arose from the ground: and when his eyes were opened, he
saw nothing. But they, leading him by the hands, brought him to
Damascus.

9:9. And he was there three days without sight: and he did neither eat
nor drink.

9:10. Now there was a certain disciple at Damascus, named Ananias. And
the Lord said to him in a vision: Ananias, And he said: Behold I am
here, Lord.

9:11. And the Lord said to him: Arise and go into the street that is
called Strait and seek in the house of Judas, one named Saul of Tarsus.
For behold he prayeth.

9:12. (And he saw a man named Ananias coming in and putting his hands
upon him, that he might receive his sight.)

9:13. But Ananias answered: Lord, I have heard by many of this man, how
much evil he hath done to thy saints in Jerusalem.

9:14. And here he hath authority from the chief priests to bind all
that invoke thy name.

9:15. And the Lord said to him: Go thy way: for this man is to me a
vessel of election, to carry my name before the Gentiles and kings and
the children of Israel.

9:16. For I will shew him how great things he must suffer for my name’s
sake.

9:17. And Ananias went his way and entered into the house. And laying
his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me,
he that appeared to thee in the way as thou camest, that thou mayest
receive thy sight and be filled with the Holy Ghost.

9:18. And immediately there fell from his eyes as it were scales: and
he received his sight. And rising up, he was baptized.

9:19. And when he had taken meat, he was strengthened. And he was with
the disciples that were at Damascus, for some days.

9:20. And immediately he preached Jesus in the synagogues, that he is
the son of God.

9:21. And all that heard him were astonished and said: Is not this he
who persecuted in Jerusalem those that called upon this name and came
hither for that intent, that he might carry them bound to the chief
priests?

9:22. But Saul increased much more in strength and confounded the Jews
who dwelt at Damascus, affirming that this is the Christ.

9:23. And when many days were passed, the Jews consulted together to
kill him.

9:24. But their lying in wait was made known to Saul. And they watched
the gates also day and night, that they might kill him.

9:25. But the disciples, taking him in the night, conveyed him away by
the wall, letting him down in a basket.

9:26. And when he was come into Jerusalem, he essayed to join himself
to the disciples: and they all were afraid of him, not believing that
he was a disciple.

9:27. But Barnabas took him and brought him to the apostles and told
them how he had seen the Lord, and that he had spoken to him: and how
in Damascus he had dealt confidently in the name of Jesus.

9:28. And he was with them, coming in and going out in Jerusalem and
dealing confidently in the name of the Lord.

9:29. He spoke also to the Gentiles and disputed with the Greeks. But
they sought to kill him.

9:30. Which when the brethren had known, they brought him down to
Cæsarea and sent him away to Tarsus.

9:31. Now, the church had peace throughout all Judea and Galilee and
Samaria: and was edified, walking in the fear of the Lord: and was
filled with the consolation of the Holy Ghost.

9:32. And it came to pass that Peter, as he passed through, visiting
all, came to the saints who dwelt at Lydda.

9:33. And he found there a certain man named Eneas, who had kept his
bed for eight years, who was ill of the palsy.

9:34. And Peter said to him: Eneas, the Lord Jesus Christ healeth thee.
Arise and make thy bed. And immediately he arose.

9:35. And all that dwelt at Lydda and Saron saw him: who were converted
to the Lord.

9:36. And in Joppe there was a certain disciple named Tabitha, which by
interpretation is called Dorcas. This woman was full of good works and
almsdeeds which she did.

9:37. And it came to pass in those days that she was sick and died.
Whom when they had washed, they laid her in an upper chamber.

9:38. And forasmuch as Lydda was nigh to Joppe, the disciples, hearing
that Peter was there, sent unto him two men, desiring him that he would
not be slack to come unto them.

9:39. And Peter rising up went with them. And when he was come, they
brought him into the upper chamber. And all the widows stood about him,
weeping and shewing him the coats and garments which Dorcas made them.

9:40. And they all being put forth, Peter, kneeling down, prayed. And
turning to the body, he said: Tabitha, arise. And she opened her eyes
and, seeing Peter, sat up.

9:41. And giving her his hand, he lifted her up. And when he had called
the saints and the widows, he presented her alive.

9:42. And it was made known throughout all Joppe. And many believed in
the Lord.

9:43. And it came to pass that he abode many days in Joppe, with one
Simon a tanner.


Acts Chapter 10

Cornelius is received into the church. Peter’s vision.

10:1. And there was a certain man in Cæsarea, named Cornelius, a
centurion of that which is called the Italian band:

10:2. A religious man, and fearing God with all his house, giving much
alms to the people and always praying to God.

10:3. This man saw in a vision manifestly, about the ninth hour of the
day, an angel of God coming in unto him and saying to him: Cornelius.

10:4. And he, beholding him, being seized with fear, said: What is it,
Lord? And he said to him: Thy prayers and thy alms are ascended for a
memorial in the sight of God.

10:5. And now send men to Joppe: and call hither one Simon, who is
surnamed Peter.

10:6. He lodgeth with one Simon a tanner, whose house is by the sea
side. He will tell thee what thou must do.

10:7. And when the angel who spoke to him was departed, he called two
of his household servants and a soldier who feared the Lord, of them
that were under him.

10:8. To whom when he had related all, he sent them to Joppe.

10:9. And on the next day, whilst they were going on their journey and
drawing nigh to the city, Peter went up to the higher parts of the
house to pray, about the sixth hour.

10:10. And being hungry, he was desirous to taste somewhat. And as they
were preparing, there came upon him an ecstasy of mind.

10:11. And he saw the heaven opened and a certain vessel descending, as
it were a great linen sheet let down by the four corners from heaven to
the earth:

10:12. Wherein were all manner of four-footed beasts and creeping
things of the earth and fowls of the air.

10:13. And there came a voice to him: Arise, Peter. Kill and eat.

10:14. But Peter said: Far be it from me. For I never did eat any thing
that is common and unclean.

10:15. And the voice spoke to him again the second time: That which God
hath cleansed, do not thou call common.

10:16. And this was done thrice. And presently the vessel was taken up
into heaven.

10:17. Now, whilst Peter was doubting within himself what the vision
that he had seen should mean, behold the men who were sent from
Cornelius, inquiring for Simon’s house, stood at the gate.

10:18. And when they had called, they asked if Simon, who is surnamed
Peter, were lodged there.

10:19. And as Peter was thinking of the vision, the Spirit said to him:
Behold three men seek thee.

10:20. Arise, therefore: get thee down and go with them, doubting
nothing: for I have sent them.

10:21. Then Peter, going down to the men, said: Behold, I am he whom
you seek. What is the cause for which you are come?

10:22. Who said: Cornelius, a centurion, a just man and one that
feareth God, and having good testimony from all the nation of the Jews,
received an answer of an holy angel, to send for thee into his house
And to hear words of thee.

10:23. Then bringing them in, he lodged them. And the day following, he
arose and went with them: and some of the brethren from Joppe
accompanied him.

10:24. And the morrow after, he entered into Cæsarea. And Cornelius
waited for them, having called together his kinsmen and special
friends.

10:25. And it came to pass that when Peter was come in, Cornelius came
to meet him and falling at his feet adored.

10:26. But Peter lifted him up, saying: Arise: I myself also am a man.

10:27. And talking with him, he went in and found many that were come
together.

10:28. And he said to them: you know how abominable it is for a man
that is a Jew to keep company or to come unto one of another nation:
but God hath shewed to me, to call no man common or unclean.

10:29. For which cause, making no doubt, I came when I was sent for. I
ask, therefore, for what cause you have sent for me?

10:30. And Cornelius said: Four days ago, unto this hour, I was praying
in my house, at the ninth hour and behold a man stood before me in
white apparel and said:

10:31. Cornelius, thy prayer is heard and thy alms are had in
remembrance in the sight of God.

10:32. Send therefore to Joppe: and call hither Simon, who is surnamed
Peter. He lodgeth in the house of Simon a tanner, by the sea side.

10:33. Immediately therefore I sent to thee: and thou hast done well in
coming. Now, therefore, all we are present in thy sight to hear all
things whatsoever are commanded thee by the Lord.

10:34. And Peter opening his mouth, said: in very deed I perceive that
God is not a respecter of persons.

10:35. But in every nation, he that feareth him and worketh justice is
acceptable to him.

In every nation, etc.... That is to say, not only Jews, but Gentiles
also, of what nation soever, are acceptable to God, if they fear him
and work justice. But then true faith is always to be presupposed,
without which (saith St. Paul, Heb. 11. 6) it is impossible to please
God. Beware then of the error of those, who would infer from this
passage, that men of all religions may be pleasing to God. For since
none but the true religion can be from God, all other religions must be
from the father of lies, and therefore highly displeasing to the God of
truth.

10:36. God sent the word to the children of Israel, preaching peace by
Jesus Christ (He is Lord of all).

10:37. You know the word which hath been published through all Judea:
for it began from Galilee, after the baptism which John preached.

10:38. Jesus of Nazareth: how God anointed him with the Holy Ghost and
with power, who went about doing good and healing all that were
oppressed by the devil, for God was with him.

10:39. And we are witnesses of all things that he did in the land of
the Jews and in Jerusalem: whom they killed, hanging him upon a tree.

10:40. Him God raised up the third day and gave him to be made
manifest,

10:41. Not to all the people, but to witnesses preordained by God, even
to us, who did eat and drink with him, after he arose again from the
dead.

10:42. And he commanded us to preach to the people and to testify that
it is he who was appointed by God to be judge of the living and of the
dead.

10:43. To him all the prophets give testimony, that by his name all
receive remission of sins, who believe in him.

10:44. While Peter was yet speaking these words, the Holy Ghost fell on
all them that heard the word.

10:45. And the faithful of the circumcision, who came with Peter, were
astonished for that the grace of the Holy Ghost was poured out upon the
Gentiles also.

10:46. For they heard them speaking with tongues and magnifying God.

10:47. Then Peter answered: Can any man forbid water, that these should
not be baptized, who have received the Holy Ghost, as well as we?

10:48. And he commanded them to be baptized in the name of the Lord
Jesus Christ. Then they desired him to tarry with them some days.


Acts Chapter 11

Peter defends his having received the Gentiles into the church.

11:1. And the apostles and brethren, who were in Judea, heard that the
Gentiles also had received the word of God.

11:2. And when Peter was come up to Jerusalem, they that were of the
circumcision contended with him,

11:3. Saying: Why didst thou go in to men uncircumcised and didst eat
with them?

11:4. But Peter began and declared to them the matter in order, saying:

11:5. I was in the city of Joppe praying: and I saw in an ecstasy of
mind a vision, a certain vessel descending, as it were a great sheet
let down from heaven by four corners. And it came even unto me.

11:6. Into which looking, I considered and saw fourfooted creatures of
the earth and beasts and creeping things and fowls of the air.

11:7. And I heard also a voice saying to me: Arise, Peter. Kill and
eat.

11:8. And I said: Not so, Lord: for nothing common or unclean hath ever
entered into my mouth.

11:9. And the voice answered again from heaven: What God hath made
clean, do not thou call common.

11:10. And this was done three times. And all were taken up again into
heaven.

11:11. And behold, immediately there were three men come to the house
wherein I was, sent to me from Cæsarea.

11:12. And the Spirit said to me that I should go with them, nothing
doubting. And these six brethren went with me also: and we entered into
the man’s house.

11:13. And he told us how he had seen an angel in his house, standing
and saying to him: Send to Joppe and call hither Simon, who is surnamed
Peter,

11:14. Who shall speak to thee words whereby thou shalt be saved, and
all thy house.

11:15. And when I had begun to speak, the Holy Ghost fell upon them, as
upon us also in the beginning.

11:16. And I remembered the word of the Lord, how that he said: John
indeed baptized with water but you shall be baptized with the Holy
Ghost.

11:17. If then God gave them the same grace as to us also who believed
in the Lord Jesus Christ: who was I, that could withstand God?

11:18. Having heard these things, they held their peace and glorified
God, saying: God then hath also to the Gentiles given repentance, unto
life.

11:19. Now they who had been dispersed by the persecution that arose on
occasion of Stephen went about as far as Phenice and Cyprus and
Antioch, speaking the word to none, but to the Jews only.

11:20. But some of them were men of Cyprus and Cyrene, who, when they
were entered into Antioch, spoke also to the Greeks, preaching the Lord
Jesus.

11:21. And the hand of he Lord was with them: and a great number
believing, were converted to the Lord.

11:22. And the tidings came to the ears of the church that was at
Jerusalem, touching these things: and they sent Barnabas as far as
Antioch.

11:23. Who, when he was come and had seen the grace of God, rejoiced.
And he exhorted them all with purpose of heart to continue in the Lord.

11:24. For he was a good man and full of the Holy Ghost and of faith.
And a great multitude was added to the Lord.

11:25. And Barnabas went to Tarsus to seek Saul: whom, when he had
found, he brought to Antioch.

11:26. And they conversed there in the church a whole year: and they
taught a great multitude, so that at Antioch the disciples were first
named Christians.

11:27. And in these days there came prophets from Jerusalem to Antioch.

11:28. And one of them named Agabus, rising up, signified by the Spirit
that there should be a great famine over the whole world, which came to
pass under Claudius.

11:29. And the disciples, every man according to his ability, purposed
to send relief to the brethren who dwelt in Judea.

11:30. Which also they did, sending it to the ancients, by the hands of
Barnabas and Saul.


Acts Chapter 12

Herod’s persecution. Peter’s deliverance by an angel. Herod’s
punishment.

12:1. And at the same time, Herod the king stretched forth his hands,
to afflict some of the church.

12:2. And he killed James, the brother of John, With the sword.

12:3. And seeing that it pleased the Jews, he proceeded to take up
Peter also. Now it was in the days of the Azymes.

Azymes.... The festival of the unleavened bread, or the pasch, which
answers to our Easter.

12:4. And when he had apprehended him, he cast him into prison,
delivering him to four files of soldiers, to be kept, intending, after
the pasch, to bring him forth to the people.

12:5. Peter therefore was kept in prison. But prayer was made without
ceasing by the church unto God for him.

12:6. And when Herod would have brought him forth, the same night,
Peter was sleeping between two soldiers, bound with two chains: and the
keepers before the door kept the prison.

12:7. And behold an angel of the Lord stood by him and a light shined
in the room. And he, striking Peter on the side, raised him up, saying:
Arise quickly. And the chains fell off from his hands.

12:8. And the angel said to him: Gird thyself and put on thy sandals.
And he did so. And he said to him: Cast thy garment about thee and
follow me,

12:9. And going out, he followed him. And he knew not that it was true
which was done by the angel: but thought he saw a vision.

12:10. And passing through the first and the second ward, they came to
the iron gate that leadeth to the city which of itself opened to them.
And going out, they passed on through one street. And immediately the
angel departed from him.

12:11. And Peter coming to himself, said: Now I know in very deed that
the Lord hath sent his angel and hath delivered me out of the hand of
Herod and from all the expectation of the people of the Jews.

12:12. And considering, he came to the house of Mary the mother of
John, who was surnamed Mark, where many were gathered together and
praying.

12:13. And when he knocked at the door of the gate, a damsel came to
hearken, whose name was Rhode.

12:14. And as soon as she knew Peter’s voice, she opened not the gate
for joy: but running in she told that Peter stood before the gate.

12:15. But they said to her: Thou art mad. But she affirmed that it was
so. Then said they: It is his angel.

12:16. But Peter continued knocking. And when they had opened, they saw
him and were astonished.

12:17. But he, beckoning to them with his hand to hold their peace,
told how the Lord had brought him out of prison. And he said: Tell
these things to James and to the brethren. And going out, he went into
another place.

12:18. Now when day was come, there was no small stir among the
soldiers, what was become of Peter.

12:19. And when Herod had sought for him and found him not, having
examined the keepers, he commanded they should be put to death. And
going down from Judea to Cæsarea, he abode there.

12:20. And he was angry with the Tyrians and the Sidonians. But they
with one accord came to him: and, having gained Blastus who was the
king’s chamberlain, they desired peace, because their countries were
nourished by him.

12:21. And upon a day appointed, Herod being arrayed in kingly apparel,
sat in the judgment seat and made an oration to them.

12:22. And the people made acclamation, saying: It is the voice of a
god, and not of a man.

12:23. And forthwith an angel of the Lord struck him, because he had
not given the honour to God: and, being eaten up by worms, he gave up
the ghost.

12:24. But the word of the Lord increased and multiplied.

12:25. And Barnabas and Saul, returned from Jerusalem, having fulfilled
their ministry, taking with them John who was surnamed Mark.


Acts Chapter 13

Saul and Barnabas are sent forth by the Holy Ghost. They preach in
Cyprus and in Antioch of Pisidia.

13:1. Now there were in the church which was at Antioch prophets and
doctors, among whom was Barnabas and Simon who was called Niger, and
Lucius of Cyrene and Manahen who was the foster brother of Herod the
tetrarch, and Saul.

13:2. And as they were ministering to the Lord and fasting, the Holy
Ghost said to them: Separate me Saul and Barnabas, for the work
whereunto I have taken them.

13:3. Then they fasting and praying and imposing their hands upon them,
sent them away.

13:4. So they, being sent by the Holy Ghost, went to Seleucia: and from
thence they sailed to Cyprus.

13:5. And when they were come to Salamina, they preached the word of
God in the synagogues of the Jews. And they had John also in the
ministry.

13:6. And when they had gone through the whole island, as far as
Paphos, they found a certain man, a magician, a false prophet, a Jew,
whose name was Bar-Jesu:

13:7. Who was with the proconsul Sergius Paulus, a prudent man. He,
sending for Barnabas and Saul, desired to hear the word of God.

13:8. But Elymas the magician (for so his name is interpreted)
withstood them, seeking to turn away the proconsul from the faith.

13:9. Then Saul, otherwise Paul, filled with the Holy Ghost, looking
upon him,

13:10. Said: O full of all guile and of all deceit, child of the devil,
enemy of all justice, thou ceasest not to pervert the right ways of the
Lord.

13:11. And now behold, the hand of the Lord is upon thee: and thou
shalt be blind, not seeing the sun for a time. And immediately there
fell a mist and darkness upon him: and going about, he sought some one
to lead him by the hand.

13:12. Then the proconsul, when he had seen what was done, believed,
admiring at the doctrine of the Lord.

13:13. Now when Paul and they that were with him had sailed from
Paphos, they came to Perge in Pamphylia. And John departing from them,
returned to Jerusalem.

13:14. But they, passing through Perge, came to Antioch in Pisidia:
and, entering into the Synagogue on the sabbath day, they sat down.

13:15. And after the reading of the law and the prophets, the rulers of
the synagogue sent to them, saying: Ye men, brethren, if you have any
word of exhortation to make to the people, speak.

13:16. Then Paul rising up and with his hand bespeaking silence, said:
Ye men of Israel and you that fear God, give ear.

13:17. The God of the people of Israel chose our fathers and exalted
the people when they were sojourners in the land of Egypt: And with an
high arm brought them out from thence:

13:18. And for the space of forty years endured their manners in the
desert:

13:19. And, destroying seven nations in the land of Chanaan, divided
their land among them by lot.

13:20. As it were, after four hundred and fifty years. And after these
things, he gave unto them judges, until Samuel the prophet.

13:21. And after that they desired a king: and God gave them Saul the
son of Cis, a man of the tribe of Benjamin, forty years.

13:22. And when he had removed him, he raised them up David to be king:
to whom giving testimony, he said: I have found David, the son of
Jesse, a man according to my own heart, who shall do all my wills.

13:23. Of this man’s seed, God, according to his promise, hath raised
up to Israel a Saviour Jesus:

13:24. John first preaching, before his coming, the baptism of penance
to all the people of Israel.

13:25. And when John was fulfilling his course, he said: I am not he
whom you think me to be. But behold, there cometh one after me, whose
shoes of his feet I am not worthy to loose.

13:26. Men, brethren, children of the stock of Abraham, and whosoever
among you fear God: to you the word of this salvation is sent.

13:27. For they that inhabited Jerusalem and the rulers thereof, not
knowing him, nor the voices of the prophets which are read every
sabbath, judging him, have fulfilled them.

13:28. And finding no cause of death in him, they desired of Pilate
that they might kill him.

13:29. And when they had fulfilled all things that were written of him,
taking him down from the tree, they laid him in a sepulchre.

13:30. But God raised him up from the dead the third day.

13:31. Who was seen for many days by them who came up with him from
Galilee to Jerusalem, who to this present are his witnesses to the
people.

13:32. And we declare unto you that the promise which was made to our
fathers,

13:33. This same God hath fulfilled to our children, raising up Jesus,
as in the second psalm also is written: Thou art my Son: this day have
I begotten thee.

13:34. And to shew that he raised him up from the dead, not to return
now any more to corruption, he said thus: I will give you the holy
things of David, faithful.

I will give you the holy, etc.... These are the words of the prophet
Isaias, 55. 3. According to the Septuagint, the sense is: I will
faithfully fulfil the promises I made to David.

13:35. And therefore, in another place also, he saith: Thou shalt not
suffer thy holy one to see corruption.

13:36. For David, when he had served in his generation, according to
the will of God, slept: and was laid unto his fathers and saw
corruption.

13:37. But he whom God hath raised from the dead saw no corruption.

13:38. Be it known therefore to you, men, brethren, that through him
forgiveness of sins is preached to you: and from all the things from
which you could not be justified by the law of Moses.

13:39. In him every one that believeth is justified.

13:40. Beware, therefore, lest that come upon you which is spoken in
the prophets:

13:41. Behold, ye despisers, and wonder and perish: for I work a work
in your days, a work which you will not believe, if any man shall tell
it you.

13:42. And as they went out, they desired them that on the next sabbath
they would speak unto them these words.

13:43. And when the synagogue was broken up, many of the Jews and of
the strangers who served God followed Paul and Barnabas: who, speaking
to them, persuaded them to continue in the grace of God.

13:44. But the next sabbath day, the whole city almost came together,
to hear the word of God.

13:45. And the Jews, seeing the multitudes, were filled with envy and
contradicted those things which were said by Paul, blaspheming.

13:46. Then Paul and Barnabas said boldly: To you it behoved us first
to speak the word of God: but because you reject it and judge
yourselves unworthy of eternal life, behold we turn to the Gentiles.

13:47. For so the Lord hath commanded us: I have set thee to be the
light of the Gentiles: that thou mayest be for salvation unto the
utmost part of the earth.

13:48. And the Gentiles hearing it were glad and glorified the word of
the Lord: and as many as were ordained to life everlasting believed.

13:49. And the word of the Lord was published throughout the whole
country.

13:50. But the Jews stirred up religious and honourable women and the
chief men of the city: and raised persecution against Paul and
Barnabas: and cast them out of their coasts.

13:51. But they, shaking off the dust of their feet against them, came
to Iconium.

13:52. And the disciples were filled with joy and with the Holy Ghost.


Acts Chapter 14

Paul and Barnabas preach in Iconium and Lystra. Paul heals a cripple.
They are taken for gods. Paul is stoned. They preach in Derbe and
Perge.

14:1. And it came to pass in Iconium that they entered together into
the synagogue of the Jews and so spoke that a very great multitude both
of the Jews and of the Greeks did believe.

14:2. But the unbelieving Jews stirred up and incensed the minds of the
Gentiles against the brethren.

14:3. A long time therefore they abode there, dealing confidently in
the Lord, who gave testimony to the word of his grace, granting signs
and wonders to be done by their hands.

14:4. And the multitude of the city was divided. And some of them
indeed held with the Jews, but some with the apostles.

14:5. And when there was an assault made by the Gentiles and the Jews
with their rulers, to use them contumeliously and to stone them:

14:6. They, understanding it, fled to Lystra and Derbe, cities of
Lycaonia, and to the whole country round about: and were there
preaching the gospel.

14:7. And there sat a certain man at Lystra, impotent in his feet, a
cripple from his mother’s womb, who never had walked.

14:8. This same heard Paul speaking. Who looking upon him and seeing
that he had faith to be healed,

14:9. Said with a loud voice: Stand upright on thy feet. And he leaped
up and walked.

14:10. And when the multitudes had seen what Paul had done, they lifted
up their voice in the Lycaonian tongue, saying: The gods are come down
to us in the likeness of men.

14:11. And they called Barnabas, Jupiter: but Paul, Mercury: because he
was chief speaker.

14:12. The priest also of Jupiter that was before the city, bringing
oxen and garlands before the gate, would have offered sacrifice with
the people.

14:13. Which, when the apostles Barnabas and Paul had heard, rending
their clothes, they leaped out among the people, crying,

14:14. And saying: Ye men, why do ye these things? We also are mortals,
men like unto you, preaching to you to be converted from these vain
things to the living God, who made the heaven and the earth and the sea
and all things that are in them:

14:15. Who in times past, suffered all nations to walk in their own
ways.

14:16. Nevertheless he left not himself without testimony, doing good
from heaven, giving rains and fruitful Seasons, filling our hearts with
food and gladness.

14:17. And speaking these things, they scarce restrained the people
from sacrificing to them.

14:18. Now there came thither certain Jews from Antioch and Iconium:
and, persuading the multitude and stoning Paul, drew him out of the
city, thinking him to be dead.

14:19. But as the disciples stood round about him, he rose up and
entered into the city: and the next day he departed with Barnabas to
Derbe.

14:20. And when they had preached the gospel to that city and had
taught many, they returned again to Lystra and to Iconium and to
Antioch:

14:21. Confirming the souls of the disciples and exhorting them to
continue in the faith: and that through many tribulations we must enter
into the kingdom of God.

14:22. And when they had ordained to them priests in every church and
had prayed with fasting, they commended them to the Lord, in whom they
believed.

14:23. And passing through Pisidia, they came into Pamphylia.

14:24. And having spoken the word of the Lord in Perge, they went down
into Attalia.

14:25. And thence they sailed to Antioch, from whence they had been
delivered to the grace of God, unto the work which they accomplished.

14:26. And when they were come and had assembled the church, they
related what great things God had done with them and how he had opened
the door of faith to the Gentiles.

14:27. And they abode no small time with the disciples.


Acts Chapter 15

A dissension about circumcision. The decision and letter of the council
of Jerusalem.

15:1. And some, coming down from Judea, taught the brethren: That,
except you be circumcised after the manner of Moses, you cannot be
saved.

15:2. And when Paul and Barnabas had no small contest with them, they
determined that Paul and Barnabas and certain others of the other side
should go up to the apostles and priests to Jerusalem, about this
question.

15:3. They therefore, being brought on their way by the church, passed
through Phenice and Samaria, relating the conversion of the Gentiles.
And they caused great joy to all the brethren.

15:4. And when they were come to Jerusalem, they were received by the
church and by the apostles and ancients, declaring how great things God
had done with them.

15:5. But there arose of the sect of the Pharisees some that believed,
saying: They must be circumcised and be commanded to observe the law of
Moses.

15:6. And the apostles and ancients assembled to consider of this
matter.

15:7. And when there had been much disputing, Peter, rising up, said to
them: Men, brethren, you know that in former days God made choice among
us, that by my mouth the Gentiles should hear the word of the gospel
and believe.

15:8. And God, who knoweth the hearts, gave testimony, giving unto them
the Holy Ghost, as well as to us:

15:9. And put no difference between us and them, purifying their hearts
by faith.

15:10. Now therefore, why tempt you God to put a yoke upon the necks of
the disciples which neither our fathers nor we have been able to bear?

15:11. But by the grace of the Lord Jesus Christ, we believe to be
saved, in like manner as they also.

15:12. And all the multitude held their peace: and they heard Barnabas
and Paul telling what great signs and wonders God had wrought among the
Gentiles by them.

15:13. And after they had held their peace, James answered, saying:
Men, brethren, hear me.

15:14. Simon hath related how God first visited to take of the
Gentiles, a people to his name.

15:15. And to this agree the words of the prophets, as it is written:

15:16. After these things I will return and will rebuild the tabernacle
of David, which is fallen down: and the ruins thereof I will rebuild.
And I will set it up:

15:17. That the residue of men may seek after the Lord, and all nations
upon whom my name is invoked, saith the Lord, who doth these things.

15:18. To the Lord was his own work known from the beginning of the
world.

15:19. For which cause I judge that they who from among the Gentiles
are converted to God are not to be disquieted:

15:20. But that we write unto them, that they refrain themselves from
the pollutions of idols and from fornication and from things strangled
and from blood.

15:21. For Moses of old time hath in every city them that preach him in
the synagogues, where he is read every sabbath.

15:22. Then it pleased the apostles and ancients, with the whole
church, to choose men of their own company and to send to Antioch with
Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas,
chief men among the brethren.

15:23. Writing by their hands: The apostles and ancients, brethren, to
the brethren of the Gentiles that are at Antioch and in Syria and
Cilicia, greeting.

15:24. Forasmuch as we have heard that some going out from us have
troubled you with words, subverting your souls, to whom we gave no
commandment:

15:25. It hath seemed good to us, being assembled together, to choose
out men and to send them unto you, with our well beloved Barnabas and
Paul:

15:26. Men that have given their lives for the name of our Lord Jesus
Christ.

15:27. We have sent therefore Judas and Silas, who themselves also
will, by word of mouth, tell you the same things.

15:28. For it hath seemed good to the Holy Ghost and to us to lay no
further burden upon you than these necessary things:

15:29. That you abstain from things sacrificed to idols and from blood
and from things strangled and from fornication: from which things
keeping yourselves, you shall do well. Fare ye well.

From blood, and from things strangled.... The use of these things,
though of their own nature indifferent, was here prohibited, to bring
the Jews more easily to admit of the society of the Gentiles; and to
exercise the latter in obedience. But this prohibition was but
temporary, and has long since ceased to oblige; more especially in the
western churches.

15:30. They therefore, being dismissed, went down to Antioch and,
gathering together the multitude, delivered the epistle.

15:31. Which when they had read, they rejoiced for the consolation.

15:32. But Judas and Silas, being prophets also themselves, with many
words comforted the brethren and confirmed them.

15:33. And after they had spent some time there, they were let go with
peace by the brethren unto them that had sent them.

15:34. But it seemed good unto Silas to remain there: and Judas alone
departed to Jerusalem.

15:35. And Paul and Barnabas continued at Antioch, teaching and
preaching, with many others, the word of the Lord.

15:36. And after some days, Paul said to Barnabas: Let us return and
visit our brethren in all the cities wherein we have preached the word
of the Lord, to see how they do.

15:37. And Barnabas would have taken with them John also, that was
surnamed Mark.

15:38. But Paul desired that he (as having departed from them out of
Pamphylia and not gone with them to the work) might not be received.

15:39. And there arose a dissension so that they departed one from
another. And Barnabas indeed, taking Mark, sailed to Cyprus.

15:40. But Paul, choosing Silas, departed, being delivered by the
brethren to the grace of God.

15:41. And he went through Syria and Cilicia, confirming the churches,
commanding them to keep the precepts of the apostles and the ancients.


Acts Chapter 16

Paul visits the churches. He is called to preach in Macedonia. He is
scourged at Philippi.

16:1. And he came to Derbe and Lystra. And behold, there was a certain
disciple there named Timothy, the son of a Jewish woman that believed:
but his father was a Gentile.

16:2. To this man the brethren that were in Lystra and Iconium gave a
good testimony.

16:3. Him Paul would have to go along with him: and taking him, he
circumcised him, because of the Jews who were in those places. For they
all knew that his father was a Gentile.

16:4. And as they passed through the cities, they delivered unto them
the decrees for to keep, that were decreed by the apostles and ancients
who were at Jerusalem.

16:5. And the churches were confirmed in faith and increased in number
daily.

16:6. And when they had passed through Phrygia and the country of
Galatia, they were forbidden by the Holy Ghost to preach the word in
Asia.

16:7. And when they were come into Mysia, they attempted to go into
Bithynia: and the Spirit of Jesus suffered them not.

16:8. And when they had passed through Mysia, they went down to Troas.

16:9. And a vision was shewed to Paul in the night, which was a man of
Macedonia standing and beseeching him and saying: Pass over into
Macedonia and help us.

16:10. And as soon as he had seen the vision, immediately we sought to
go into Macedonia: being assured that God had called us to preach the
gospel to them.

16:11. And sailing from Troas, we came with a straight course to
Samothracia, and the day following to Neapolis.

16:12. And from thence to Philippi, which is the chief city of part of
Macedonia, a colony. And we were in this city some days conferring
together.

16:13. And upon the Sabbath day, we went forth without the gate by a
river side, where it seemed that there was prayer: and sitting down, we
spoke to the women that were assembled.

16:14. And a certain woman named Lydia, a seller of purple, of the city
of Thyatira, one that worshipped God, did hear: whose heart the Lord
opened to attend to those things which were said by Paul.

16:15. And when she was baptized, and her household, she besought us,
saying: If you have judged me to be faithful to the Lord, come into my
house and abide there. And she constrained us.

16:16. And it came to pass, as we went to prayer, a certain girl having
a pythonical spirit met us, who brought to her masters much gain by
divining.

A pythonical spirit.... That is, a spirit pretending to divine, and
tell fortunes.

16:17. This same following Paul and us, cried out, saying: These men
are the servants of the Most High God, who preach unto you the way of
salvation.

16:18. And this she did many days. But Paul being grieved, turned and
said to the spirit: I command thee, in the name of Jesus Christ, to go
out from her. And he went out the same hour.

16:19. But her masters, seeing that the hope of their gain was gone,
apprehending Paul and Silas, brought them into the market place to the
rulers.

16:20. And presenting them to the magistrates, they said: These men
disturb our city, being Jews:

16:21. And preach a fashion which it is not lawful for us to receive
nor observe, being Romans.

16:22. And the people ran together against them: and the magistrates,
rending off their clothes, commanded them to be beaten with rods.

16:23. And when they had laid many stripes upon them, they cast them
into prison, charging the gaoler to keep them diligently.

16:24. Who having received such a charge, thrust them into the inner
prison and made their feet fast in the stocks.

16:25. And at midnight, Paul and Silas, praying, praised God. And they
that were in prison heard them.

16:26. And suddenly there was a great earthquake, so that the
foundations of the prison were shaken. And immediately all the doors
were opened and the bands of all were loosed.

16:27. And the keeper of the prison, awakening out of his sleep and
seeing the doors of the prison open, drawing his sword, would have
killed himself, supposing that the prisoners had been fled.

16:28. But Paul cried with a loud voice, saying: Do thyself no harm,
for we all are here.

16:29. Then calling for a light, he went in: and trembling, fell down
at the feet of Paul and Silas.

16:30. And bringing them out, he said: Masters, what must I do, that I
may be saved?

16:31. But they said: believe in the Lord Jesus: and thou shalt be
saved, and thy house.

16:32. And they preached the word of the Lord to him and to all that
were in his house.

16:33. And he, taking them the same hour of the night, washed their
stripes: and himself was baptized, and all his house immediately.

16:34. And when he had brought them into his own house, he laid the
table for them: and rejoiced with all his house, believing God.

16:35. And when the day was come, the magistrates sent the serjeants,
saying: Let those men go.

16:36. And the keeper of the prison told these words to Paul: The
magistrates have sent to let you go. Now therefore depart. And go in
peace.

16:37. But Paul said to them: They have beaten us publicly,
uncondemned, men that are Romans, and have cast us into prison. And now
do they thrust us out privately? Not so: but let them come.

16:38. And let us out themselves. And the serjeants told these words to
the magistrates. And they were afraid: hearing that they were Romans.

16:39. And coming, they besought them: and bringing them out, they
desired them to depart out of the city.

16:40. And they went out of the prison and entered into the house of
Lydia: and having seen the brethren, they comforted them and departed.


Acts Chapter 17

Paul preaches to the Thessalonians and Bereans. His discourse to the
Athenians.

17:1. And when they had passed through Amphipolis and Apollonia, they
came to Thessalonica, where there was a synagogue of the Jews.

17:2. And Paul, according to his custom, went in unto them. And for
three sabbath days he reasoned with them out of the scriptures:

17:3. Declaring and insinuating that the Christ was to suffer and to
rise again from the dead; and that this is Jesus Christ, whom I preach
to you.

17:4. And some of them believed and were associated to Paul and Silas:
and of those that served God and of the Gentiles a great multitude: and
of noble women not a few.

17:5. But the Jews, moved with envy and taking unto them some wicked
men of the vulgar sort and making a tumult, set the city in an uproar:
and besetting Jason’s house, sought to bring them out unto the people.

17:6. And not finding them, they drew Jason and certain brethren to the
rulers of the city, crying: They that set the city in an uproar are
come hither also:

City. Urbem.... In the Greek, the world.

17:7. Whom Jason hath received. And these all do contrary to the
decrees of Caesar, saying that there is another king, Jesus.

17:8. And they stirred up the people: and the rulers of the city,
hearing these things,

17:9. And having taken satisfaction of Jason and of the rest, they let
them go.

17:10. But the brethren immediately sent away Paul and Silas by night
unto Berea. Who, when they were come thither, went into the synagogue
of the Jews.

17:11. Now these were more noble than those in Thessalonica, who
received the word with all eagerness, daily searching the scriptures,
whether these things were so.

More noble.... The Jews of Berea are justly commended, for their
eagerly embracing the truth, and searching the scriptures, to find out
the texts alleged by the apostle: which was a far more generous
proceeding than that of their countrymen at Thessalonica, who
persecuted the preachers of the gospel, without examining the grounds
they alleged for what they taught.

17:12. And many indeed of them believed: and of honourable women that
were Gentiles and of men, not a few.

17:13. And when the Jews of Thessalonica had knowledge that the word of
God was also preached by Paul at Berea, they came thither also,
stirring up and troubling the multitude.

17:14. And then immediately the brethren sent away Paul, to go unto the
sea: but Silas and Timothy remained there.

17:15. And they that conducted Paul brought him as far as Athens: and
receiving a commandment from him to Silas and Timothy, that they should
come to him with all speed, they departed.

17:16. Now whilst Paul waited for them at Athens, his spirit was
stirred within him, seeing the city wholly given to idolatry.

17:17. He disputed, therefore, in the synagogue with the Jews and with
them that served God: and in the market place, every day, with them
that were there.

17:18. And certain philosophers of the Epicureans and of the Stoics
disputed with him. And some said: What is it that this word sower would
say? But others: He seemeth to be a setter forth of new gods. Because
he preached to them Jesus and the resurrection.

17:19. And taking him, they brought him to the Areopagus, saying: May
we know what this new doctrine is, which thou speakest of?

17:20. For thou bringest in certain new things to our ears. We would
know therefore what these things mean.

17:21. (Now all the Athenians and strangers that were there employed
themselves in nothing else, but either in telling or in hearing some
new thing.)

17:22. But Paul, standing in the midst of the Areopagus, said: Ye men
of Athens, I perceive that in all things you are too superstitious.

17:23. For passing by and seeing your idols, I found an altar also, on
which was written: To the Unknown God. What therefore you worship
without knowing it, that I preach to you:

17:24. God, who made the world and all things therein, he being Lord of
heaven and earth, dwelleth not in temples made with hands.

Dwelleth not in temples.... God is not contained in temples; so as to
need them for his dwelling, or any other uses, as the heathens
imagined. Yet by his omnipresence, he is both there and everywhere.

17:25. Neither is he served with men’s hands, as though he needed any
thing: seeing it is he who giveth to all life and breath and all
things:

17:26. And hath made of one, all mankind, to dwell upon the whole face
of the earth, determining appointed times and the limits of their
habitation.

17:27. That they should seek God, if haply they may feel after him or
find him, although he be not far from every one of us.

17:28. For in him we live and move and are: as some also of your own
poets said: For we are also his offspring.

17:29. Being therefore the offspring of God, we must not suppose the
divinity to be like unto gold or silver or stone, the graving of art
and device of man.

17:30. And God indeed having winked at the times of this ignorance, now
declareth unto men that all should every where do penance.

17:31. Because he hath appointed a day wherein he will judge the world
in equity, by the man whom he hath appointed: giving faith to all, by
raising him up from the dead.

17:32. And when they had heard of the resurrection of the dead, some
indeed mocked. But others said: We will hear thee again concerning this
matter.

17:33. So Paul went out from among them.

17:34. But certain men, adhering to him, did believe: among whom was
also Dionysius the Areopagite and a woman named Damaris and others with
them.


Acts Chapter 18

Paul founds the church of Corinth and preaches at Ephesus and in other
places. Apollo goes to Corinth.

18:1. After these things, departing from Athens, he came to Corinth.

18:2. And finding a certain Jew, named Aquila, born in Pontus, lately
come from Italy, with Priscilla his wife (because that Claudius had
commanded all Jews to depart from Rome), he came to them.

18:3. And because he was of the same trade, he remained with them and
wrought. (Now they were tentmakers by trade.)

18:4. And he reasoned in the synagogue every sabbath, bringing in the
name of the Lord Jesus. And he persuaded the Jews and the Greeks.

18:5. And when Silas and Timothy were come from Macedonia, Paul was
earnest in preaching, testifying to the Jews that Jesus is the Christ.

18:6. But they gainsaying and blaspheming, he shook his garments and
said to them: Your blood be upon your own heads: I am clean. From
henceforth I will go unto the Gentiles.

18:7. And departing thence, he entered into the house of a certain man,
named Titus Justus, one that worshipped God, whose house was adjoining
to the synagogue.

18:8. And Crispus, the ruler of the synagogue, believed in the Lord,
with all his house. And many of the Corinthians hearing, believed and
were baptized.

18:9. And the Lord said to Paul in the night, by a vision: Do not fear,
but speak. And hold not thy peace,

18:10. Because I am with thee and no man shall set upon thee, to hurt
thee. For I have much people in this city.

18:11. And he stayed there a year and six months, teaching among them
the word of God.

18:12. But when Gallio was proconsul of Achaia, the Jews with one
accord rose up against Paul and brought him to the judgment seat,

18:13. Saying: This man persuadeth men to worship God contrary to the
law.

18:14. And when Paul was beginning to open his mouth, Gallio said to
the Jews: If it were some matter of injustice or an heinous deed, O
Jews, I should with reason bear with you.

18:15. But if they be questions of word and names and of your law, look
you to it. I will not be judge of such things.

18:16. And he drove them from the judgment seat.

18:17. And all laying hold on Sosthenes, the ruler of the synagogue,
beat him before the judgment seat. And Gallio cared for none of those
things.

18:18. But Paul, when he had stayed yet many days, taking his leave of
the brethren, sailed thence into Syria (and with him Priscilla and
Aquila), having shorn his head in Cenchrae. For he had a vow.

18:19. And he came to Ephesus and left them there. But he himself,
entering into the synagogue, disputed with the Jews.

18:20. And when they desired him that he would tarry a longer time, he
consented not:

18:21. But taking his leave and saying: I will return to you again, God
willing, he departed from Ephesus.

18:22. And going down to Cæsarea, he went up to Jerusalem and saluted
the church: and so came down to Antioch.

18:23. And after he had spent some time there, he departed and went
through the country of Galatia and Phrygia, in order, confirming all
the disciples.

18:24. Now a certain Jew, named Apollo, born at Alexandria, an eloquent
man, came to Ephesus, one mighty in the scriptures.

18:25. This man was instructed in the way of the Lord: and being
fervent in spirit, spoke and taught diligently the things that are of
Jesus, knowing only the baptism of John.

18:26. This man therefore began to speak boldly in the synagogue. Whom
when Priscilla and Aquila had heard, they took him to them and
expounded to him the way of the Lord more diligently.

18:27. And whereas he was desirous to go to Achaia, the brethren
exhorting wrote to the disciples to receive him. Who, when he was come,
helped them much who had believed.

18:28. For with much vigour he convinced the Jews openly, shewing by
the scriptures that Jesus is the Christ.


Acts Chapter 19

Paul establishes the church at Ephesus. The tumult of the silversmiths.

19:1. And it came to pass, while Apollo was at Corinth, that Paul,
having passed through the upper coasts, came to Ephesus and found
certain disciples.

19:2. And he said to them: Have you received the Holy Ghost since ye
believed? But they said to him: We have not so much as heard whether
there be a Holy Ghost.

19:3. And he said: In what then were you baptized? Who said: In John’s
baptism.

19:4. Then Paul said: John baptized the people with the baptism of
penance saying: That they should believe in him, who was to come after
him, that is to say, in Jesus.

19:5. Having heard these things, they were baptized in the name of the
Lord Jesus.

19:6. And when Paul had imposed his hands on them, the Holy Ghost came
upon them: and they spoke with tongues and prophesied.

19:7. And all the men were about twelve.

19:8. And entering into the synagogue, he spoke boldly for the space of
three months, disputing and exhorting concerning the kingdom of God.

19:9. But when some were hardened and believed not, speaking evil of
the way of the Lord before the multitude, departing from them, he
separated the disciples, disputing daily in the school of one Tyrannus.

19:10. And this continued for the space of two years, so that all who
dwelt in Asia heard the word of the Lord, both Jews and Gentiles.

19:11. And God wrought by the hand of Paul more than common miracles.

19:12. So that even there were brought from his body to the sick,
handkerchiefs and aprons: and the diseases departed from them: and the
wicked spirits went out of them.

19:13. Now some also of the Jewish exorcists, who went about, attempted
to invoke over them that had evil spirits the name of the Lord Jesus,
saying: I conjure you by Jesus, whom Paul preacheth.

19:14. And there were certain men, seven sons of Sceva, a Jew, a chief
priest, that did this.

19:15. But the wicked spirit, answering, said to them: Jesus I know:
and Paul I know. But who are you?

19:16. And the man in whom the wicked spirit was, leaping upon them and
mastering them both, prevailed against them, so that they fled out of
that house naked and wounded.

19:17. And this became known to all the Jews and the Gentiles that
dwelt a Ephesus. And fear fell on them all: and the name of the Lord
Jesus was magnified.

19:18. And many of them that believed came, confessing and declaring
their deeds.

19:19. And many of them who had followed curious arts brought together
their books and burnt them before all. And, counting the price of them,
they found the money to be fifty thousand pieces of silver.

19:20. So mightily grew the word of God and was confirmed.

19:21. And when these things were ended, Paul purposed in the spirit,
when he had passed through Macedonia and Achaia, to go to Jerusalem,
saying: After I have been there, I must see Rome also.

19:22. And sending into Macedonia two of them that ministered to him,
Timothy and Erastus, he himself remained for a time in Asia.

19:23. Now at that time there arose no small disturbance about the way
of the Lord.

19:24. For a certain man named Demetrius, a silversmith, who made
silver temples for Diana, brought no small gain to the craftsmen.

19:25. Whom he calling together with the workmen of like occupation,
said: Sirs, you know that our gain is by this trade.

19:26. And you see and hear that this Paul, by persuasion hath drawn
away a great multitude, not only of Ephesus, but almost of all Asia,
saying: they are not gods which are made by hands.

19:27. So that not only this our craft is in danger to be set at
nought, but also the temple of great Diana shall be reputed for
nothing! Yea, and her majesty shall begin to be destroyed, whom all
Asia and the world worshippeth.

19:28. Having heard these things, they were full of anger and cried
out, saying: Great is Diana of the Ephesians!

19:29. And the whole city was filled with confusion. And having caught
Gaius and Aristarchus, men of Macedonia, Paul’s companions, they rushed
with one accord into the theatre.

19:30. And when Paul would have entered in unto the people, the
disciples suffered him not.

19:31. And some also of the rulers of Asia, who were his friends, sent
unto him, desiring that he would not venture himself into the theatre.

19:32. Now some cried one thing, some another. For the assembly was
confused: and the greater part knew not for what cause they were come
together.

19:33. And they drew forth Alexander out of the multitude, the Jews
thrusting him forward. And Alexander, beckoning with his hand for
silence, would have given the people satisfaction,

19:34. But as soon as they perceived him to be a Jew, all with one
voice, for the space of about two, hours, cried out: Great is Diana of
the Ephesians!

19:35. And when the town clerk had appeased the multitudes, he said: Ye
men of Ephesus, what man is there that knoweth not that the city of the
Ephesians is a worshipper of the great Diana and of Jupiter’s
offspring?

19:36. For as much therefore as these things cannot be contradicted,
you ought to be quiet and to do nothing rashly.

19:37. For you have brought hither these men, who are neither guilty of
sacrilege nor of blasphemy against your goddess.

19:38. But if Demetrius and the craftsmen that are with him have a
matter against any man, the courts of justice are open: and there are
proconsuls. Let them accuse one another.

19:39. And if you inquire after any other matter, it may be decided in
a lawful assembly.

19:40. For we are even in danger to be called in question for this
day’s uproar, there being no man guilty (of whom we may give account)
of this concourse. And when he had said these things, he dismissed the
assembly.


Acts Chapter 20

Paul passes through Macedonia and Greece. He raises a dead man to life
at Troas. His discourse to the clergy of Ephesus.

20:1. And after the tumult was ceased, Paul calling to him the
disciples and exhorting them, took his leave and set forward to go into
Macedonia.

20:2. And when he had gone over those parts and had exhorted them with
many words, he came into Greece:

20:3. Where, when he had spent three months, the Jews laid wait for
him, as he was about to sail into Syria. So he took a resolution to
return through Macedonia.

20:4. And there accompanied him Sopater, the son of Pyrrhus, of Berea:
and of the Thessalonians, Aristarchus and Secundus: and Gaius of Derbe
and Timothy: and of Asia, Tychicus and Trophimus.

20:5. These, going before, stayed for us at Troas.

20:6. But we sailed from Philippi after the days of the azymes and came
to them to Troas in five days, where we abode seven days.

20:7. And on the first day of the week, when we were assembled to break
bread, Paul discoursed with them, being to depart on the morrow. And he
continued his speech until midnight.

And on the first day of the week.... Here St. Chrysostom and many other
interpreters of the scripture explain, that the Christians even at this
time, must have changed the sabbath into the first day of the week,
(the Lord’s day,) as all Christians now keep it. This change was
undoubtedly made by the authority of the church; hence the exercise of
the power, which Christ had given to her: for he is Lord of the
sabbath.

20:8. And there were a great number of lamps in the upper chamber where
we were assembled.

20:9. And a certain young man named Eutychus, sitting on the window,
being oppressed with a deep sleep (as Paul was long preaching), by
occasion of his sleep fell from the third loft down and was taken up
dead.

20:10. To whom, when Paul had gone down, he laid himself upon him and,
embracing him, said: Be not troubled, for his soul is in him.

20:11. Then going up and breaking bread and tasting and having talked a
long time to them, until daylight, so he departed.

20:12. And they brought the youth alive and were not a little
comforted.

20:13. But we going aboard the ship, sailed to Assos, being there to
take in Paul. For so he had appointed, himself purposing to travel by
land.

20:14. And when he had met with us at Assos, we took him in and came to
Mitylene.

20:15. And sailing thence, the day following we came over against
Chios: and the next day we arrived at Samos: and the day following we
came to Miletus.

20:16. For Paul had determined to sail by Ephesus, lest he should be
stayed any time in Asia. For he hasted, if it were possible for him, to
keep the day of Pentecost at Jerusalem.

20:17. And sending from Miletus to Ephesus, he called the ancients of
the church.

20:18. And when they were come to him and were together, he said to
them: You know from the first day that I came into Asia, in what manner
I have been with you, for all the time.

20:19. Serving the Lord with all humility and with tears and
temptations which befell me by the conspiracies of the Jews:

20:20. How I have kept back nothing that was profitable to you, but
have preached it to you, and taught you publicly, and from house to
house,

20:21. Testifying both to Jews and Gentiles penance towards God and
faith in our Lord Jesus Christ.

20:22. And now, behold, being bound in the spirit, I go to Jerusalem:
not knowing the things which shall befall me there:

20:23. Save that the Holy Ghost in every city witnesseth to me, saying:
That bands and afflictions wait for me at Jerusalem.

20:24. But I fear none of these things, neither do I count my life more
precious than myself, so that I may consummate my course and the
ministry of the word which I received from the Lord Jesus, to testify
the gospel of the grace of God.

20:25. And now behold, I know that all you, among whom I have gone
preaching the kingdom of God, shall see my face no more.

20:26. Wherefore I take you to witness this day that I am clear from
the blood of all men.

20:27. For I have not spared to declare unto you all, the counsel of
God.

20:28. Take heed to yourselves and to the whole flock, wherein the Holy
Ghost hath placed you bishops, to rule the Church of God which he hath
purchased with his own blood.

20:29. I know that after my departure ravening wolves will enter in
among you, not sparing the flock.

20:30. And of your own selves shall arise men speaking perverse things,
to draw away disciples after them.

20:31. Therefore watch, keeping in memory that for three years I ceased
not with tears to admonish every one of you, night and day.

20:32. And now I commend you to God and to the word of his grace, who
is able to build up and to give an inheritance among all the
sanctified.

20:33. I have not coveted any man’s silver, gold or apparel, as

20:34. You yourselves know. For such things as were needful for me and
them that are with me, these hands have furnished.

20:35. I have shewed you all things, how that so labouring you ought to
support the weak and to remember the word of the Lord Jesus, how he
said: It is a more blessed thing to give, rather than to receive.

20:36. And when he had said these things, kneeling down, he prayed with
them all.

20:37. And there was much weeping among them all. And falling on the
neck of Paul, they kissed him,

20:38. Being grieved most of all for the word which he had said, that
they should see his face no more. And they brought him on his way to
the ship.


Acts Chapter 21

Paul goes up to Jerusalem. He is apprehended by the Jews in the temple.

21:1. And when it came to pass that, being parted from them, we set
sail, we came with a straight course to Coos, and the day following to
Rhodes: and from thence to Patara.

21:2. And when we had found a ship sailing over to Phenice, we went
aboard and set forth.

21:3. And when we had discovered Cyprus, leaving it on the left hand,
we sailed into Syria, and came to Tyre: for there the ship was to
unlade her burden.

21:4. And finding disciples, we tarried there seven days: who said to
Paul, through the Spirit, that he should not go up to Jerusalem.

21:5. And the days being expired, departing we went forward, they all
bringing us on our way, with their wives and children, till we were out
of the city. And we kneeled down on the shore: and we prayed.

21:6. And when we had bid one another farewell, we took ship. And they
returned home.

21:7. But we, having finished the voyage by sea, from Tyre came down to
Ptolemais: and saluting the brethren, we abode one day with them.

21:8. And the next day departing, we came to Cæsarea. And entering into
the house of Philip the evangelist, who was one of the seven, we abode
with him.

The evangelist.... That is, the preacher of the gospel; the same that
before converted the Samaritans, and baptized the eunuch, chap. 8.,
being one of the first seven deacons.

21:9. And he had four daughters, virgins, who did prophesy.

21:10. And as we tarried there for some days, there came from Judea a
certain prophet, named Agabus.

21:11. Who, when he was come to us, took Paul’s girdle: and binding his
own feet and hands, he said: Thus saith the Holy Ghost: The man whose
girdle this is, the Jews shall bind in this manner in Jerusalem and
shall deliver him into the hands of the Gentiles.

21:12. Which when we had heard, both we and they that were of that
place desired him that he would not go up to Jerusalem.

21:13. Then Paul answered and said: What do you mean, weeping and
afflicting my heart? For I am ready not only to be bound, but to die
also in Jerusalem, for the name of the Lord Jesus.

21:14. And when we could not persuade him, we ceased, saying: The will
of the Lord be done.

21:15. And after those days, being prepared, we went up to Jerusalem.

21:16. And there went also with us some of the disciples from Cæsarea,
bringing with them one Mnason a Cyprian, an old disciple, with whom we
should lodge.

21:17. And when we were come to Jerusalem, the brethren received us
gladly.

21:18. And the day following, Paul went in with us unto James: and all
the ancients were assembled.

21:19. Whom when he had saluted, he related particularly what things
God had wrought among the Gentiles by his ministry.

21:20. But they hearing it, glorified God and said to him: Thou seest,
brother, how many thousands there are among the Jews that have
believed: and they are all zealous for the law.

21:21. Now they have heard of thee that thou teachest those Jews, who
are among the Gentiles to depart from Moses: saying that they ought not
to circumcise their children, nor walk according to the custom.

21:22. What is it therefore? The multitude must needs come together:
for they will hear that thou art come.

21:23. Do therefore this that we say to thee. We have four men, who
have a vow on them.

21:24. Take these and sanctify thyself with them: and bestow on them,
that they may shave their heads. And all will know that the things
which they have heard of thee are false: but that thou thyself also
walkest keeping the law.

Keeping the law.... The law, though now no longer obligatory, was for a
time observed by the Christian Jews: to bury, as it were, the synagogue
with honour.

21:25. But, as touching the Gentiles that believe, we have written,
decreeing that they should only refrain themselves from that which has
been offered to idols and from blood and from things strangled and from
fornication.

21:26. Then Paul took the men and, the next day being purified with
them, entered into the temple, giving notice of the accomplishment of
the days of purification, until an oblation should be offered for every
one of them.

21:27. But when the seven days were drawing to an end, those Jews that
were of Asia, when they saw him in the temple, stirred up all the
people and laid hands upon him, crying out:

21:28. Men of Israel, help: This is the man that teacheth all men every
where against the people and the law and this place; and moreover hath
brought in Gentiles into the temple and hath violated this holy place.

21:29. (For they had seen Trophimus the Ephesian in the city with him.
whom they supposed that Paul had brought into the temple.)

21:30. And the whole city was in an uproar: and the people ran
together. And taking Paul, they drew him out of the temple: and
immediately the doors were shut.

21:31. And as they went about to kill him, it was told the tribune of
the band that all Jerusalem was in confusion.

21:32. Who, forthwith taking with him soldiers and centurions, ran down
to them. And when they saw the tribune and the soldiers, they left off
beating Paul.

21:33. Then the tribune, coming near, took him and commanded him to be
bound with two chains: and demanded who he was and what he had done.

21:34. And some cried one thing, some another, among the multitude. And
when he could not know the certainty for the tumult, he commanded him
to be carried into the castle.

21:35. And when he was come to the stairs, it fell out that he was
carried by the soldiers, because of the violence of the people.

21:36. For the multitude of the people followed after, crying: Away
with him!

21:37. And as Paul was about to be brought into the castle, he saith to
the tribune: May I speak something to thee? Who said: Canst thou speak
Greek?

21:38. Art not thou that Egyptian who before these days didst raise a
tumult and didst lead forth into the desert four thousand men that were
murderers?

21:39. But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen
of no mean city. And I beseech thee, suffer me to speak to the people.

21:40. And when he had given him leave, Paul standing on the stairs,
beckoned with his hand to the people. And a great silence being made,
he spoke unto them in the Hebrew tongue, saying:


Acts Chapter 22

Paul declares to the people the history of his conversion. He escapes
scourging by claiming the privilege of a Roman citizen.

22:1. Men, brethren and fathers, hear ye the account which I now give
unto you.

22:2. (And when they heard that he spoke to them in the Hebrew tongue,
they kept the more silence.)

22:3. And he saith: I am a Jew, born at Tarsus in Cilicia, but brought
up in this city, at the feet of Gamaliel, taught according to the truth
of the law of the fathers, zealous for the law, as also all you are
this day:

22:4. Who persecuted this way unto death, binding and delivering into
prisons both men and women,

22:5. As the high priest doth bear me witness and all the ancients.
From whom also receiving letters to the brethren, I went to Damascus,
that I might bring them bound from thence to Jerusalem to be punished.

22:6. And it came to pass, as I was going and drawing nigh to Damascus,
at mid-day, that suddenly from heaven there shone round about me a
great light:

22:7. And falling on the ground, I heard a voice saying to me: Saul,
Saul, why persecutest thou me?

22:8. And I answered: Who art thou, Lord? And he said to me: I am Jesus
of Nazareth, whom thou persecutest.

22:9. And they that were with me saw indeed the light: but they heard
not the voice of him that spoke with me.

Heard not the voice.... That is, they distinguished not the words;
though they heard the voice. Acts 9. 7.

22:10. And I said: What shall I do, Lord? And the Lord said to me:
Arise and go to Damascus; and there it shall be told thee of all things
that thou must do.

22:11. And whereas I did not see for the brightness of that light,
being led by the hand by my companions, I came to Damascus,

22:12. And one Ananias, a man according to the law, having testimony of
all the Jews who dwelt there,

22:13. Coming to me and standing by me, said to me: Brother Saul, look
up. And I, the same hour, looked upon him.

22:14. But he said: The God of our fathers hath preordained thee that
thou shouldst know his will and see the Just One and shouldst hear the
voice from his mouth.

Just One.... Our Saviour, who appeared to St. Paul, Acts 9. 17.

22:15. For thou shalt be his witness to all men of those things which
thou hast seen and heard.

22:16. And now why tarriest thou? Rise up and be baptized and wash away
thy sins, invoking his name.

22:17. And it came to pass, when I was come again to Jerusalem and was
praying in the temple, that I was in a trance,

22:18. And saw him saying unto me: Make haste and get thee quickly out
of Jerusalem: because they will not receive thy testimony concerning
me.

22:19. And I said: Lord, they know that I cast into prison and beat in
every synagogue them that believed in thee.

22:20. And when the blood of Stephen thy witness was shed, I stood by
and consented: and kept the garments of them that killed him.

22:21. And he said to me: Go, for unto the Gentiles afar off will I
send thee.

22:22. And they heard him until this word and then lifted up their
voice, saying: Away with such an one from the earth. For it is not fit
that he should live.

22:23. And as they cried out and threw off their garments and cast dust
into the air,

22:24. The tribune commanded him to be brought into the castle, and
that he should be scourged and tortured: to know for what cause they
did so cry out against him.

22:25. And when they had bound him with thongs, Paul saith to the
centurion that stood by him: Is it lawful for you to scourge a man that
is a Roman and uncondemned?

22:26. Which the centurion hearing, went to the tribune and told him,
saying: What art thou about to do? For this man is a Roman citizen.

22:27. And the tribune coming, said to him: Tell me. Art thou a Roman?
But he said: Yea.

22:28. And the tribune answered: I obtained the being free of this city
with a great sum. And Paul said: But I was born so.

22:29. Immediately therefore they departed from him that were about to
torture him. The tribune also was afraid after he understood that he
was a Roman citizen and because he had bound him.

22:30. But on the next day, meaning to know more diligently for what
cause he was accused by the Jews, he loosed him and commanded the
priests to come together and all the council: and, bringing forth Paul,
he set him before them.


Acts Chapter 23

Paul stands before the council. The Jews conspire his death. He is sent
away to Cesarea.

23:1. And Paul, looking upon the council, said: Men, brethren, I have
conversed with all good conscience before God until this present day.

23:2. And the high priest, Ananias, commanded them that stood by him to
strike him on the mouth.

23:3. Then Paul said to him: God shall strike thee, thou whited wall.
For, sittest thou to judge me according to the law and, contrary to the
law, commandest me to be struck?

23:4. And they that stood by said: Dost thou revile the high priest of
God?

23:5. And Paul said: I knew not, brethren, that he is the high priest.
For it is written: Thou shalt not speak evil of the prince of thy
people.

23:6. And Paul, knowing that the one part were Sadducees and the other
Pharisees, cried out in the council: Men, brethren, I am a Pharisee,
the son of Pharisees: concerning the hope and resurrection of the dead
I am called in question.

23:7. And when he had so said, there arose a dissension between the
Pharisees and the Sadducees. And the multitude was divided.

23:8. For the Sadducees say that there is no resurrection, neither
angel, nor spirit: but the Pharisees confess both.

23:9. And there arose a great cry. And some of the Pharisees rising up,
strove, saying: We find no evil in this man. What if a spirit hath
spoken to him, or an angel?

23:10. And when there arose a great dissension, the tribune, fearing
lest Paul should be pulled in pieces by them, commanded the soldiers to
go down and to take him by force from among them and to bring him into
the castle.

23:11. And the night following, the Lord standing by him, said: Be
constant: for as thou hast testified of me in Jerusalem, so must thou
bear witness also at Rome.

23:12. And when day was come, some of the Jews gathered together and
bound themselves under a curse, saying that they would neither eat nor
drink till they killed Paul.

23:13. And they were more than forty men that had made this conspiracy.

23:14. Who came to the chief priests and the ancients and said: We have
bound ourselves under a great curse that we will eat nothing till we
have slain Paul.

23:15. Now therefore do you with the council signify to the tribune,
that he bring him forth to you, as if you meant to know something more
certain touching him. And we, before he come near, are ready to kill
him.

23:16. Which when Paul’s sister’s son had heard, of their lying in
wait, he came and entered into the castle and told Paul.

23:17. And Paul, calling to him one of the centurions, said: Bring this
young man to the tribune: for he hath some thing to tell him.

23:18. And he, taking him, brought him to the tribune and said: Paul,
the prisoner, desired me to bring this young man unto thee, who hath
some thing to say to thee.

23:19. And the tribune, taking him by the hand, went aside with him
privately and asked him: What is it that thou hast to tell me?

23:20. And he said: The Jews have agreed to desire thee that thou
wouldst bring forth Paul to-morrow into the council, as if they meant
to inquire some thing more certain touching him.

23:21. But do not thou give credit to them: for there lie in wait for
him more than forty men of them, who have bound themselves by oath
neither to eat nor to drink, till they have killed him. And they are
now ready, looking for a promise from thee.

23:22. The tribune therefore dismissed the young man, charging him that
he should tell no man that he had made known these things unto him.

23:23. Then having called two centurions, he said to them: Make ready
two hundred soldiers to go as far as Cæsarea: and seventy horsemen and
two hundred spearmen, for the third hour of the night.

23:24. And provide beasts, that they may set Paul on and bring him safe
to Felix the governor.

23:25. (For he feared lest perhaps the Jews might take him away by
force and kill him: and he should afterwards be slandered, as if he was
to take money.) And he wrote a letter after this manner:

23:26. Claudius Lysias to the most excellent governor, Felix, greeting:

23:27. This man, being taken by the Jews and ready to be killed by
them, I rescued, coming in with an army, understanding that he is a
Roman.

23:28. And meaning to know the cause which they objected unto him, I
brought him forth into their council.

23:29. Whom I found to be accused concerning questions of their law;
but having nothing laid to his charge worthy of death or of bands.

23:30. And when I was told of ambushes that they had prepared for him,
I sent him to thee, signifying also to his accusers to plead before
thee. Farewell.

23:31. Then the soldiers, according as it was commanded them, taking
Paul, brought him by night to Antipatris.

23:32. And the next day, leaving the horsemen to go with him, they
returned to the castle.

23:33. Who, when they were come to Cæsarea and had delivered the letter
to the governor, did also present Paul before him.

23:34. And when he had read it and had asked of what province he was
and understood that he was of Cilicia:

23:35. I will hear thee, said he, when thy accusers come. And he
commanded him to be kept in Herod’s judgment hall.


Acts Chapter 24

Paul defends his innocence before Felix the governor. He preaches the
faith to him.

24:1. And after five days, the high priest, Ananias, came down with
some ancients and one Tertullus, an orator, who went to the governor
against Paul.

24:2. And Paul being called for, Tertullus began to accuse him, saying:
Whereas, through thee we live in much peace and many things are
rectified by thy providence,

24:3. We accept it always and in all places, most excellent Felix, with
all thanksgiving.

24:4. But that I be no further tedious to thee, I desire thee of thy
clemency to hear us in a few words.

24:5. We have found this to be a pestilent man and raising seditions
among all the Jews throughout the world: and author of the sedition of
the sect of the Nazarenes.

24:6. Who also hath gone about to profane the temple: whom, we having
apprehended, would also have judged according to our law.

24:7. But Lysias the tribune, coming upon us with great violence, took
him away out of our hands;

24:8. Commanding his accusers to come to thee. Of whom thou mayest
thyself, by examination, have knowledge of all these things whereof we
accuse him.

24:9. And the Jews also added and said that these things were so.

24:10. Then Paul answered (the governor making a sign to him to speak):
Knowing that for many years thou hast been judge over this nation, I
will with good courage answer for myself.

24:11. For thou mayest understand that there are yet but twelve days
since I went up to adore in Jerusalem:

24:12. And neither in the temple did they find me disputing with any
man or causing any concourse of the people: neither in the synagogues,
nor in the city.

24:13. Neither can they prove unto thee the things whereof they now
accuse me.

24:14. But this I confess to thee that according to the way which they
call a heresy, so do I serve the Father and my God, believing all
things which are written in the law and the prophets:

24:15. Having hope in God, which these also themselves look for, that
there shall be a resurrection of the just and unjust.

24:16. And herein do I endeavour to have always a conscience without
offence, towards God and towards men.

24:17. Now after many years, I came to bring alms to my nation and
offerings and vows.

24:18. In which I was found purified in the temple: neither with
multitude nor with tumult.

24:19. But certain Jews of Asia, who ought to be present before thee
and to accuse, if they had anything against me:

24:20. Or let these men themselves say if they found in me any
iniquity, when standing before the council,

24:21. Except it be for this one voice only that I cried, standing
among them: Concerning the resurrection of the dead am I judged this
day by you.

24:22. And Felix put them off, having most certain knowledge of this
way, saying: When Lysias the tribune shall come down, I will hear you.

24:23. And he commanded a centurion to keep him: and that he should be
easy and that he should not prohibit any of his friends to minister
unto him.

24:24. And after some days, Felix, coming with Drusilla his wife, who
was a Jew, sent for Paul and heard of him the faith that is in Christ
Jesus.

24:25. And as he treated of justice and chastity and of the judgment to
come, Felix, being terrified, answered: For this time, go thy way: but
when I have a convenient time, I will send for thee.

24:26. Hoping also withal that money should be given him by Paul: for
which cause also oftentimes sending for him, he spoke with him.

24:27. But when two years were ended, Felix had for successor Portius
Festus. And Felix being willing to shew the Jews a pleasure, left Paul
bound.


Acts Chapter 25

Paul appeals to Caesar. King Agrippa desires to hear him.

25:1. Now when Festus was come into the province, after three days, he
went up to Jerusalem from Cæsarea.

25:2. And the chief priests and principal men of the Jews went unto him
against Paul: and they besought him,

25:3. Requesting favour against him, that he would command him to be
brought to Jerusalem, laying wait to kill him in the way.

25:4. But Festus answered: That Paul was kept in Cæsarea: and that he
himself would very shortly depart thither.

25:5. Let them, therefore, saith he, among you that are able, go down
with me and accuse him, if there be any crime in the man.

25:6. And having tarried among them no more than eight or ten days, he
went down to Cæsarea. And the next day, he sat in the judgment seat and
commanded Paul to be brought.

25:7. Who being brought, the Jews stood about him, who were come down
from Jerusalem, objecting many and grievious causes, which they could
not prove:

25:8. Paul making answer for himself: Neither against the law of the
Jews, nor against the temple, nor against Caesar, have I offended in
any thing.

25:9. But Festus, willing to shew the Jews a pleasure, answering Paul,
said: Wilt thou go up to Jerusalem and there be judged of these things
before me?

25:10. Then Paul said: I stand at Caesar’s judgment seat, where I ought
to be judged. To the Jews I have done no injury, as thou very well
knowest.

25:11. For if I have injured them or have committed any thing worthy of
death, I refuse not to die. But if there be none of these things
whereof they accuse me, no man may deliver me to them. I appeal to
Caesar.

25:12. Then Festus, having conferred with the council, answered: Hast
thou appealed to Caesar? To Caesar shalt thou go.

25:13. And after some days, king Agrippa and Bernice came down to
Cæsarea, to salute Festus.

25:14. And as they tarried there many days, Festus told the king of
Paul, saying: A certain man was left prisoner by Felix.

25:15. About whom, when I was at Jerusalem, the chief priests and the
ancients of the Jews came unto me, desiring condemnation against him.

25:16. To whom I answered: it is not the custom of the Romans to
condemn any man, before that he who is accused have his accusers
present and have liberty to make his answer, to clear himself of the
things laid to his charge.

25:17. When therefore they were come hither, without any delay, on the
day following, sitting in the judgment seat, I commanded the man to be
brought.

25:18. Against whom, when the accusers stood up, they brought no
accusation of this which I thought ill of:

25:19. But had certain questions of their own superstition against him,
and of one Jesus deceased, whom Paul affirmed to be alive.

25:20. I therefore being in a doubt of this manner of question, asked
him whether he would go to Jerusalem and there be judged of these
things.

25:21. But Paul, appealing to be reserved unto the hearing of Augustus,
I commanded him to be kept, till I might send him to Caesar.

25:22. And Agrippa said to Festus: I would also hear the man, myself.
To-morrow, said he, thou shalt hear him.

25:23. And on the next day, when Agrippa and Bernice were come with
great pomp and had entered into the hall of audience with the tribunes
and principal men of the city, at Festus’ commandment, Paul was brought
forth.

25:24. And Festus saith: King Agrippa and all ye men who are here
present with us, you see this man, about whom all the multitude of the
Jews dealt with me at Jerusalem, requesting and crying out that he
ought not to live any longer.

25:25. Yet have I found nothing that he hath committed worthy of death.
But forasmuch as he himself hath appealed to Augustus, I have
determined to send him.

25:26. Of whom I have nothing certain to write to my lord. For which
cause, I have brought him forth before you, and especially before thee,
O king Agrippa, that, examination being made, I may have what to write.

25:27. For it seemeth to me unreasonable to send a prisoner and not to
signify the things laid to his charge.


Acts Chapter 26

Paul gives an account to Agrippa of his life, conversion and calling.

26:1. Then Agrippa said to Paul: Thou art permitted to speak for
thyself. Then Paul, stretching forth his hand, began to make his
answer.

26:2. I think myself happy, O king Agrippa, that I am to answer for
myself this day before thee, touching all the things whereof I am
accused by the Jews.

26:3. Especially as thou knowest all, both customs and questions, that
are among the Jews. Wherefore I beseech thee to hear me patiently.

26:4. And my life indeed from my youth, which was from the beginning
among my own nation in Jerusalem, all the Jews do know:

26:5. Having known me from the beginning (if they will give testimony)
that according to the most sure sect of our religion I lived, a
Pharisee.

26:6. And now for the hope of the promise that was made by God to the
fathers, do I stand subject to judgment:

26:7. Unto which, our twelve tribes, serving night and day, hope to
come. For which hope, O king, I am accused by the Jews.

26:8. Why should it be thought a thing incredible that God should raise
the dead?

26:9. And I indeed did formerly think that I ought to do many things
contrary to the name of Jesus of Nazareth.

26:10. Which also I did at Jerusalem: and many of the saints did I shut
up in prison, having received authority of the chief priests. And when
they were put to death, I brought the sentence.

26:11. And oftentimes punishing them, in every synagogue, I compelled
them to blaspheme: and being yet more mad against them, I persecuted
them even unto foreign cities.

26:12. Whereupon, when I was going to Damascus with authority and
permission of the chief priest,

26:13. At midday, O king, I saw in the way a light from heaven, above
the brightness of the sun, shining round about me and them that were in
company with me.

26:14. And when we were all fallen down on the ground, I heard a voice
speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou
me? It is hard for thee to kick against the goad.

26:15. And I said: Who art thou, Lord? And the Lord answered: I am
Jesus whom thou persecutest.

26:16. But rise up and stand upon thy feet: for to this end have I
appeared to thee, that I may make thee a minister and a witness of
those things which thou hast seen and of those things wherein I will
appear to thee,

26:17. Delivering thee from the people and from the nations unto which
now I send thee:

26:18. To open their eyes, that they may be converted from darkness to
light and from the power of Satan to God, that they may receive
forgiveness of sins and a lot among the saints, by the faith that is in
me.

26:19. Whereupon, O king Agrippa, I was not incredulous to the heavenly
vision.

26:20. But to them first that are at Damascus and at Jerusalem, and
unto all the country of Judea, and to the Gentiles did I preach, that
they should do penance and turn to God, doing works worthy of penance.

26:21. For this cause, the Jews, when I was in the temple, having
apprehended me, went about to kill me.

26:22. But being aided by the help of God, I stand unto this day,
witnessing both to small and great, saying no other thing than those
which the prophets and Moses did say should come to pass:

26:23. That Christ should suffer and that he should be the first that
should rise from the dead and should shew light to the people and to
the Gentiles.

26:24. As he spoke these things and made his answer, Festus said with a
loud voice: Paul, thou art beside thyself: much learning doth make thee
mad.

26:25. And Paul said: I am not mad, most excellent Festus, but I speak
words of truth and soberness.

26:26. For the king knoweth of these things, to whom also I speak with
confidence. For I am persuaded that none of these things are hidden
from him. For neither was any of these things done in a corner.

26:27. Believest thou the prophets, O king Agrippa? I know that thou
believest.

26:28. And Agrippa said to Paul: In a little thou persuadest me to
become a Christian.

26:29. And Paul said: I would to God that both in a little and in much,
not only thou, but also all that hear me this day, should become such
as I also am, except these bands.

26:30. And the king rose up, and the governor and Bernice and they that
sat with them.

26:31. And when they were gone aside, they spoke among themselves,
saying: This man hath done nothing worthy of death or of bands.

26:32. And Agrippa said to Festus: This man might have been set at
liberty, if he had not appealed to Caesar.


Acts Chapter 27

Paul is shipped for Rome. His voyage and shipwreck.

27:1. And when it was determined that he should sail into Italy and
that Paul, with the other prisoners, should be delivered to a
centurion, named Julius, of the band Augusta,

27:2. Going on board a ship of Adrumetum, we launched, meaning to sail
by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica,
continuing with us.

27:3. And the day following, we came to Sidon. And Julius, treating
Paul courteously, permitted him to go to his friends and to take care
of himself.

27:4. And when we had launched from thence, we sailed under Cyprus,
because the winds were contrary.

27:5. And sailing over the sea of Cilicia and Pamphylia, we came to
Lystra, which is in Lycia.

27:6. And there, the centurion, finding a ship of Alexandria sailing
into Italy, removed us into it.

27:7. And when for many days we had sailed slowly and were scarce come
over against Gnidus, the wind not suffering us, we sailed near Crete by
Salmone.

27:8. And with much ado sailing by it, we came into a certain place,
which is called Good-havens, nigh to which was the city of Thalassa.

27:9. And when much time was spent and when sailing now was dangerous,
because the fast was now past, Paul comforted them,

27:10. Saying to them: Ye men, I see that the voyage beginneth to be
with injury and much damage, not only of the lading and ship, but also
of our lives.

27:11. But the centurion believed the pilot and the master of the ship,
more than those things which were said by Paul.

27:12. And whereas it was not a commodious haven to winter in, the
greatest part gave counsel to sail thence, if by any means they might
reach Phenice, to winter there, which is a haven of Crete, looking
towards the south-west and north-west.

27:13. And the south wind gently blowing, thinking that they had
obtained their purpose, when they had loosed from Asson, they sailed
close by Crete.

27:14. But not long after, there arose against it a tempestuous wind,
called Euroaquilo.

27:15. And when the ship was caught and could not bear up against the
wind, giving up the ship to the winds, we were driven.

27:16. And running under a certain island that is called Cauda, we had
much work to come by the boat.

27:17. Which being taken up, they used helps, undergirding the ship:
and fearing lest they should fall into the quicksands, they let down
the sail yard and so were driven.

27:18. And we, being mightily tossed with the tempest, the next day
they lightened the ship.

27:19. And the third day they cast out with their own hands the
tackling of the ship.

27:20. And when neither sun nor stars appeared for many days and no
small storm lay on us, all hope of our being saved was now taken away.

27:21. And after they had fasted a long time, Paul standing forth in
the midst of them, said: You should indeed, O ye men, have hearkened
unto me and not have loosed from Crete and have gained this harm and
loss.

27:22. And now I exhort you to be of good cheer. For there shall be no
loss of any man’s life among you, but only of the ship.

27:23. For an angel of God, whose I am and whom I serve, stood by me
this night,

27:24. Saying: Fear not, Paul, thou must be brought before Caesar; and
behold, God hath given thee all them that sail with thee.

27:25. Wherefore, sirs, be of good cheer: for I believe God, that it
shall so be, as it hath been told me.

27:26. And we must come unto a certain island.

27:27. But after the fourteenth night was come, as we were sailing in
Adria, about midnight, the shipmen deemed that they discovered some
country.

27:28. Who also sounding, found twenty fathoms: and going on a little
further, they found fifteen fathoms.

27:29. Then fearing lest we should fall upon rough places, they cast
four anchors out of the stern: and wished for the day.

27:30. But as the shipmen sought to fly out of the ship, having let
down the boat into the sea, under colour, as though they would have
cast anchors out of the forepart of the ship,

27:31. Paul said to the centurion and to the soldiers: Except these
stay in the ship, you cannot be saved.

27:32. Then the soldiers cut off the ropes of the boat and let her fall
off.

27:33. And when it began to be light, Paul besought them all to take
meat, saying: This day is the fourteenth day that you have waited and
continued fasting, taking nothing.

27:34. Wherefore, I pray you to take some meat for your health’s sake:
for there shall not an hair of the head of any of you perish.

27:35. And when he had said these things, taking bread, he gave thanks
to God in the sight of them all. And when he had broken it, he began to
eat.

27:36. Then were they all of better cheer: and they also took some
meat.

27:37. And we were in all in the ship two hundred threescore and
sixteen souls.

27:38. And when they had eaten enough, they lightened the ship, casting
the wheat into the sea.

27:39. And when it was day, they knew not the land. But they discovered
a certain creek that had a shore, into which they minded, if they
could, to thrust in the ship.

27:40. And when they had taken up the anchors, they committed
themselves to the sea, loosing withal the rudder bands. And hoisting up
the mainsail to the wind, they made towards shore.

27:41. And when we were fallen into a place where two seas met, they
run the ship aground. And the forepart indeed, sticking fast, remained
unmoveable: but the hinder part was broken with the violence of the
sea.

27:42. And the soldiers’ counsel was that they should kill the
prisoners, lest any of them, swimming out should escape.

27:43. But the centurion, willing to save Paul, forbade it to be done.
And he commanded that they who could swim should cast themselves first
into the sea and save themselves and get to land.

27:44. And the rest, some they carried on boards and some on those
things that belonged to the ship. And so it came to pass that every
soul got safe to land.


Acts Chapter 28

Paul, after three months’ stay in Melita, continues his voyage and
arrives at Rome. His conference there with the Jews.

28:1. And when we had escaped, then we knew that the island was called
Melita. But the barbarians shewed us no small courtesy.

28:2. For kindling a fire, they refreshed us all, because of the
present rain and of the cold.

28:3. And when Paul had gathered together a bundle of sticks and had
laid them on the fire, a viper, coming out of the heat, fastened on his
hand.

28:4. And when the barbarians saw the beast hanging on his hand, they
said one to another: Undoubtedly this man is a murderer, who, though he
hath escaped the sea, yet vengeance doth not suffer him to live.

28:5. And he indeed, shaking off the beast into the fire, suffered no
harm.

28:6. But they supposed that he would begin to swell up and that he
would suddenly fall down and die. But expecting long and seeing that
there came no harm to him, changing their minds, they said that he was
a god.

28:7. Now in these places were possessions of the chief man of the
island, named Publius: who, receiving us for three days, entertained us
courteously.

28:8. And it happened that the father of Publius lay sick of a fever
and of a bloody flux. To whom Paul entered in. And when he had prayed
and laid his hands on him, he healed him.

28:9. Which being done, all that had diseases in the island came and
were healed.

28:10. Who also honoured us with many honours: and when we were to set
sail, they laded us with such things as were necessary.

28:11. And after three months, we sailed in a ship of Alexandria, that
had wintered in the island, whose sign was the Castors.

28:12. And when we were come to Syracusa, we tarried there three days.

28:13. From thence, compassing by the shore, we came to Rhegium: and
after one day, the south wind blowing, we came the second day to
Puteoli:

28:14. Where, finding brethren, we were desired to tarry with them
seven days. And so we went to Rome.

28:15. And from thence, when the brethren had heard of us, they came to
meet us as far as Appii Forum and the Three Taverns. Whom when Paul
saw, he gave thanks to God and took courage.

28:16. And when we were come to Rome, Paul was suffered to dwell by
himself, with a soldier that kept him.

28:17. And after the third day, he called together the chief of the
Jews. And when they were assembled, he said to them: Men, brethren, I,
having done nothing against the people or the custom of our fathers,
was delivered prisoner from Jerusalem into the hands of the Romans.

28:18. Who, when they had examined me, would have released me, for that
there was no cause of death in me.

28:19. But the Jews contradicting it, I was constrained to appeal unto
Caesar: not that I had anything to accuse my nation of.

28:20. For this cause therefore I desired to see you and to speak to
you. Because that for the hope of Israel, I am bound with this chain.

28:21. But they said to him: We neither received letters concerning
thee from Judea: neither did any of the brethren that came hither
relate or speak any evil of thee.

28:22. But we desire to hear of thee what thou thinkest: for as
concerning this sect, we know that it is every where contradicted.

28:23. And when they had appointed him a day, there came very many to
him unto his lodgings. To whom he expounded, testifying the kingdom of
God and persuading them concerning Jesus, out of the law of Moses and
the prophets, from morning until evening.

28:24. And some believed the things that were said: but some believed
not.

28:25. And when they agreed not among themselves, they departed, Paul
speaking this one word: Well did the Holy Ghost speak to our fathers by
Isaias the prophet,

28:26. Saying: Go to this people and say to them: With the ear you
shall hear and shall not understand: and seeing you shall see and shall
not perceive.

28:27. For the heart of this people is grown gross, and with their ears
have they heard heavily and their eyes they have shut, lest perhaps
they should see with their eyes and hear with their ears and understand
with their heart and should be converted: and I should heal them.

28:28. Be it known therefore to you that this salvation of God is sent
to the Gentiles: and they will hear it.

28:29. And when he had said these things, the Jews went out from him,
having much reasoning among themselves.

28:30. And he remained two whole years in his own hired lodging: and he
received all that came in to him,

28:31. Preaching the kingdom of God and teaching the things which
concern the Lord Jesus Christ, with all confidence, without
prohibition.




THE EPISTLE OF ST. PAUL THE APOSTLE TO THE ROMANS


St. Paul wrote this epistle at Corinth, when he was preparing to go to
Jerusalem with the charitable contributions collected in Achaia and
Macedonia for the relief of the Christians in Judea; which was about
twenty-four years after Our Lord’s Ascension. It was written in Greek;
but at the same time translated into Latin, for the benefit of those
who did not understand that language. And though it is not the first of
his Epistles in the order of time, yet it is first placed on account of
sublimity of the matter contained in it, of the preeminence of the
place to which it was sent, and in veneration of the Church.


Romans Chapter 1

He commends the faith of the Romans, whom he longs to see. The
philosophy of the heathens, being void of faith and humility, betrayed
them into shameful sins.

1:1. Paul, a servant of Jesus Christ, called to be an apostle,
separated unto the gospel of God.

1:2. Which he had promised before, by his prophets, in the holy
scriptures,

1:3. Concerning his Son, who was made to him of the seed of David,
according to the flesh,

1:4. Who was predestinated the Son of God in power, according to the
spirit of sanctification, by the resurrection of our Lord Jesus Christ
from the dead:

Predestinated, etc.... Christ as man, was predestinated to be the Son
of God: and declared to be so (as the apostle here signifies) first, by
power, that is, by his working stupendous miracles; secondly, by the
spirit of sanctification, that is, by his infinite sanctity; thirdly,
by his ressurection, or raising himself from the dead.

1:5. By whom we have received grace and apostleship for obedience to
the faith, in all nations, for his name:

1:6. Among whom are you also the called of Jesus Christ:

1:7. To all that are at Rome, the beloved of God, called to be saints.
Grace to you and peace, from God our Father and from the Lord Jesus
Christ.

1:8. First, I give thanks to my God, through Jesus Christ, for you all:
because your faith is spoken of in the whole world.

1:9. For God is my witness, whom I serve in my spirit in the gospel of
his Son, that without ceasing I make a commemoration of you:

1:10. Always in my prayers making request, if by any means now at
length I may have a prosperous journey, by the will of God, to come
unto you.

1:11. For I long to see you that I may impart unto you some spiritual
grace, to strengthen you:

1:12. That is to say, that I may be comforted together in you by that
which is common to us both, your faith and mine.

1:13. And I would not have you ignorant, brethren, that I have often
purposed to come unto you (and have been hindered hitherto) that I
might have some fruit among you also, even as among other Gentiles.

1:14. To the Greeks and to the barbarians, to the wise and to the
unwise, I am a debtor.

1:15. So (as much as is in me) I am ready to preach the gospel to you
also that are at Rome.

1:16. For I am not ashamed of the gospel. For it is the power of God
unto salvation to every one that believeth: to the Jew first and to the
Greek.

1:17. For the justice of God is revealed therein, from faith unto
faith, as it is written: The just man liveth by faith.

1:18. For the wrath of God is revealed from heaven against all
ungodliness and injustice of those men that detain the truth of God in
injustice:

1:19. Because that which is known of God is manifest in them. For God
hath manifested it unto them.

1:20. For the invisible things of him from the creation of the world
are clearly seen, being understood by the things that are made. His
eternal power also and divinity: so that they are inexcusable.

1:21. Because that, when they knew God, they have not glorified him as
God or given thanks: but became vain in their thoughts. And their
foolish heart was darkened.

1:22. For, professing themselves to be wise, they became fools.

1:23. And they changed the glory of the incorruptible God into the
likeness of the image of a corruptible man and of birds, and of
fourfooted beasts and of creeping things.

1:24. Wherefore, God gave them up to the desires of their heart, unto
uncleanness: to dishonour their own bodies among themselves.

1:25. Who changed the truth of God into a lie and worshipped and served
the creature rather than the Creator, who is blessed for ever. Amen.

1:26. For this cause, God delivered them up to shameful affections. For
their women have changed the natural use into that use which is against
nature.

God delivered them up.... Not by being author of their sins, but by
withdrawing his grace, and so permitting them, in punishment of their
pride, to fall into those shameful sins.

1:27. And, in like manner, the men also, leaving the natural use of the
women, have burned in their lusts, one towards another: men with men,
working that which is filthy and receiving in themselves the recompense
which was due to their error.

1:28. And as they liked not to have God in their knowledge, God
delivered them up to a reprobate sense, to do those things which are
not convenient.

1:29. Being filled with all iniquity, malice, fornication, avarice,
wickedness: full of envy, murder, contention, deceit, malignity:
whisperers,

1:30. Detractors, hateful to God, contumelious, proud, haughty,
inventors of evil things, disobedient to parents,

1:31. Foolish, dissolute: without affection, without fidelity, without
mercy.

1:32. Who, having known the justice of God, did not understand that
they who do such things, are worthy of death: and not only they that do
them, but they also that consent to them that do them.


Romans Chapter 2

The Jews are censured, who make their boast of the law and keep it not.
He declares who are the true Jews.

2:1. Wherefore thou art inexcusable, O man, whosoever thou art that
judgest. For wherein thou judgest another, thou condemnest thyself. For
thou dost the same things which thou judgest.

2:2. For we know that the judgment of God is, according to truth,
against them that do such things.

2:3. And thinkest thou this, O man, that judgest them who do such
things and dost the same, that thou shalt escape the judgment of God?

2:4. Or despisest thou the riches of his goodness and patience and
longsuffering? Knowest thou not that the benignity of God leadeth thee
to penance?

2:5. But according to thy hardness and impenitent heart, thou
treasurest up to thyself wrath, against the day of wrath and revelation
of the just judgment of God:

2:6. Who will render to every man according to his works.

2:7. To them indeed who, according to patience in good work, seek glory
and honour and incorruption, eternal life:

2:8. But to them that are contentious and who obey not the truth but
give credit to iniquity, wrath and indignation.

2:9. Tribulation and anguish upon every soul of man that worketh evil:
of the Jew first, and also of the Greek.

2:10. But glory and honour and peace to every one that worketh good: to
the Jew first, and also to the Greek.

2:11. For there is no respect of persons with God.

2:12. For whosoever have sinned without the law shall perish without
the law: and whosoever have sinned in the law shall be judged by the
law.

2:13. For not the hearers of the law are just before God: but the doers
of the law shall be justified.

2:14. For when the Gentiles, who have not the law, do by nature those
things that are of the law; these, having not the law, are a law to
themselves.

2:15. Who shew the work of the law written in their hearts, their
conscience bearing witness to them: and their thoughts between
themselves accusing or also defending one another,

2:16. In the day when God shall judge the secrets of men by Jesus
Christ, according to my gospel.

2:17. But if thou art called a Jew and restest in the law and makest
thy boast of God,

2:18. And knowest his will and approvest the more profitable things,
being instructed by the law:

2:19. Art confident that thou thyself art a guide of the blind, a light
of them that are in darkness,

2:20. An instructor of the foolish, a teacher of infants, having the
form of knowledge and of truth in the law.

2:21. Thou therefore, that teachest another, teachest not thyself:
thou, that preachest that men should not steal, stealest.

2:22. Thou, that sayest men should not commit adultery, committest
adultery: thou, that abhorrest idols, committest sacrilege:

2:23. Thou, that makest thy boast of the law, by transgression of the
law dishonourest God.

2:24. (For the name of God through you is blasphemed among the
Gentiles, as it is written.)

2:25. Circumcision profiteth indeed, if thou keep the law: but if thou
be a transgressor of the law, thy circumcision is made uncircumcision.

2:26. If then, the uncircumcised keep the justices of the law, shall
not this uncircumcision be counted for circumcision?

2:27. And shall not that which by nature is uncircumcision, if it
fulfil the law, judge thee, who by the letter and circumcision art a
transgressor of the law?

2:28. For it is not he is a Jew, who is so outwardly: nor is that
circumcision which is outwardly in the flesh.

2:29. But he is a Jew that is one inwardly and the circumcision is that
of the heart, in the spirit not in the letter: whose praise is not of
men, but of God.


Romans Chapter 3

The advantages of the Jews. All men are sinners and none can be
justified by the works of the law, but only by the grace of Christ.

3:1. What advantage then hath the Jew: or what is the profit of
circumcision?

3:2. Much every way. First indeed, because the words of God were
committed to them.

3:3. For what if some of them have not believed? Shall their unbelief
make the faith of God without effect? God forbid!

3:4. But God is true and every man a liar, as it is written: That thou
mayest be justified in thy words and mayest overcome when thou art
judged.

God only is essentially true. All men in their own capacity are liable
to lies and errors: nevertheless God, who is the truth, will make good
his promise of keeping his church in all truth. See St. John 16.13.

3:5. But if our injustice commend the justice of God, what shall we
say? Is God unjust, who executeth wrath?

3:6. (I speak according to man.) God forbid! Otherwise how shall God
judge this world?

3:7. For if the truth of God hath more abounded through my lie, unto
his glory, why am I also yet judged as a sinner?

3:8. And not rather (as we are slandered and as some affirm that we
say) let us do evil that there may come good? Whose damnation is just.

3:9. What then? Do we excel them? No, not so. For we have charged both
Jews and Greeks, that they are all under sin.

3:10. As it is written: There is not any man just.

There is not any man just, viz.... by virtue either of the law of
nature, or of the law of Moses; but only by faith and grace.

3:11. There is none that understandeth: there is none that seeketh
after God.

3:12. All have turned out of the way: they are become unprofitable
together: there is none that doth good, there is not so much as one.

3:13. Their throat is an open sepulchre: with their tongues they have
dealt deceitfully. The venom of asps is under their lips.

3:14. Whose mouth is full of cursing and bitterness:

3:15. Their feet swift to shed blood:

3:16. Destruction and misery in their ways:

3:17. And the way of peace they have not known.

3:18. There is no fear of God before their eyes.

3:19. Now we know that what things soever the law speaketh, it speaketh
to them that are in the law: that every mouth may be stopped and all
the world may be made subject to God.

3:20. Because by the works of the law no flesh shall be justified
before him. For by the law is the knowledge of sin.

3:21. But now, without the law, the justice of God is made manifest,
being witnessed by the law and the prophets.

3:22. Even the justice of God, by faith of Jesus Christ, unto all, and
upon all them that believe in him: for there is no distinction.

3:23. For all have sinned and do need the glory of God.

3:24. Being justified freely by his grace, through the redemption that
is in Christ Jesus,

3:25. Whom God hath proposed to be a propitiation, through faith in his
blood, to the shewing of his justice, for the remission of former sins,

3:26. Through the forbearance of God, for the shewing of his justice in
this time: that he himself may be just and the justifier of him who is
of the faith of Jesus Christ.

3:27. Where is then thy boasting? It is excluded. By what law? Of
works? No, but by the law of faith.

3:28. For we account a man to be justified by faith, without the works
of the law.

By faith, etc.... The faith, to which the apostle here attributes man’s
justification, is not a presumptuous assurance of our being justified;
but a firm and lively belief of all that God has revealed or promised.
Heb. 11. A faith working through charity in Jesus Christ. Gal. 5.6. In
short, a faith which takes in hope, love, repentance, and the use of
the sacraments. And the works which he here excludes, are only the
works of the law: that is, such as are done by the law of nature, or
that of Moses, antecedent to the faith of Christ: but by no means, such
as follow faith, and proceed from it.

3:29. Is he the God of the Jews only? Is he not also of the Gentiles?
yes, of the Gentiles also.

3:30. For it is one God that justifieth circumcision by faith and
uncircumcision through faith.

3:31. Do we then, destroy the law through faith? God forbid! But we
establish the law.


Romans Chapter 4

Abraham was not justified by works done, as of himself, but by grace
and by faith. And that before he was circumcised. Gentiles, by faith,
are his children.

4:1. What shall we say then that Abraham hath found, who is our father
according to the flesh?

4:2. For if Abraham were justified by works, he hath whereof to glory,
but not before God.

By works.... Done by his own strength, without the grace of God, and
faith in him. Not before God.... Whatever glory or applause such works
might procure from men, they would be of no value in the sight of God.

4:3. For what saith the scripture? Abraham believed God: and it was
reputed to him unto justice.

Reputed, etc.... By God, who reputeth nothing otherwise than it is.
However, we may gather from this word, that when we are justified, our
justification proceedeth from God’s free grace and bounty; and not from
any efficacy which any act of ours could have of its own nature,
abstracting from God’s grace.

4:4. Now to him that worketh, the reward is not reckoned according to
grace but according to debt.

To him that worketh.... Vis., as of his own fund, or by his own
strength. Such a man, says the apostle, challenges his reward as a debt
due to his own performances; whereas he who worketh not, that is, who
presumeth not upon any works done by his own strength, but seeketh
justice through faith and grace, is freely justified by God’s grace.

4:5. But to him that worketh not, yet believeth in him that justifieth
the ungodly, his faith is reputed to justice, according to the purpose
of the grace of God.

4:6. As David also termeth the blessedness of a man to whom God
reputeth justice without works:

4:7. Blessed are they whose iniquities are forgiven: and whose sins are
covered.

Blessed are they whose iniquities are forgiven, and whose sins are
covered.... That is, blessed are those who, by doing penance, have
obtained pardon and remission of their sins, and also are covered; that
is, newly clothed with the habit of grace, and vested with the stole of
charity.

4:8. Blessed is the man to whom the Lord hath not imputed sin.

Blessed is the man to whom the Lord hath not imputed sin.... That is,
blessed is the man who hath retained his baptismal innocence, that no
grievous sin can be imputed to him. And, likewise, blessed is the man,
who after fall into sin, hath done penance and leads a virtuous life,
by frequenting the sacraments necessary for obtaining the grace to
prevent a relapse, that sin is no more imputed to him.

4:9. This blessedness then, doth it remain in the circumcision only or
in the uncircumcision also? For we say that unto Abraham faith was
reputed to justice.

In the circumcision, etc.... That is, is it only for the Jews that are
circumcised? No, says the apostle, but also for the uncircumcised
Gentiles: who, by faith and grace, may come to justice; as Abraham did
before he was circumcised.

4:10. How then was it reputed? When he was in circumcision or in
uncircumcision? Not in circumcision, but in uncircumcision.

4:11. And he received the sign of circumcision, a seal of the justice
of the faith which he had, being uncircumcised: that he might be the
father of all them that believe, being uncircumcised: that unto them
also it may be reputed to justice:

4:12. And he might be the father of circumcision; not to them only that
are of the circumcision, but to them also that follow the steps of the
faith that is in the uncircumcision of our father Abraham.

4:13. For not through the law was the promise to Abraham or to his
seed, that he should be heir of the world: but through the justice of
faith.

4:14. For if they who are of the law be heirs, faith is made void: the
promise is made of no effect.

Be heirs.... That is, if they alone, who follow the ceremonies of the
law, be heirs of the blessings promised to Abraham; then that faith
which was so much praised in him, will be found to be of little value.
And the very promise will be made void, by which he was promised to be
the father, not of the Jews only, but of all nations of believers.

4:15. For the law worketh wrath. For where there is no law, neither is
there transgression.

The law worketh wrath.... The law, abstracting from faith and grace,
worketh wrath occasionally, by being an occasion of many
transgressions, which provoke God’s wrath.

4:16. Therefore is it of faith, that according to grace the promise
might be firm to all the seed: not to that only which is of the law,
but to that also which is of the faith of Abraham, who is the father of
us all,

4:17. (As it is written: I have made thee a father of many nations),
before God, whom he believed: who quickeneth the dead and calleth those
things that are not, as those that are.

4:18. Who against hope believed in hope; that he might be made the
father of many nations, according to that which was said to him: So
shall thy seed be.

4:19. And he was not weak in faith. Neither did he consider his own
body, now dead (whereas he was almost an hundred years old), nor the
dead womb of Sara.

4:20. In the promise also of God he staggered not by distrust: but was
strengthened in faith, giving glory to God:

4:21. Most fully knowing that whatsoever he has promised, he is able
also to perform.

4:22. And therefore it was reputed to him unto justice.

4:23. Now it is not written only for him, that it was reputed to him
unto justice,

4:24. But also for us, to whom it shall be reputed, if we believe in
him that raised up Jesus Christ, our Lord, from the dead,

4:25. Who was delivered up for our sins and rose again for our
justification.


Romans Chapter 5

The grounds we have for hope in Christ. Sin and death came by Adam,
grace and life by Christ.

5:1. Being justified therefore by faith, let us have peace with God,
through our Lord Jesus Christ:

5:2. By whom also we have access through faith into this grace wherein
we stand: and glory in the hope of the glory of the sons of God.

5:3. And not only so: but we glory also in tribulations, knowing that
tribulation worketh patience;

5:4. And patience trial; and trial hope;

5:5. And hope confoundeth not: because the charity of God is poured
forth in our hearts, by the Holy Ghost who is given to us.

5:6. For why did Christ, when as yet we were weak, according to the
time, die for the ungodly?

5:7. For scarce for a just man will one die: yet perhaps for a good man
some one would dare to die.

5:8. But God commendeth his charity towards us: because when as yet we
were sinners according to the time.

5:9. Christ died for us. Much more therefore, being now justified by
his blood, shall we be saved from wrath through him.

5:10. For if, when we were enemies, we were reconciled to God by the
death of his Son: much more, being reconciled, shall we be saved by his
life.

5:11. And not only so: but also we glory in God, through our Lord Jesus
Christ, by whom we have now received reconciliation.

5:12. Wherefore as by one man sin entered into this world and by sin
death: and so death passed upon all men, in whom all have sinned.

By one man.... Adam, from whom we all contracted original sin.

5:13. For until the law sin was in the world: but sin was not imputed,
when the law was not.

Not imputed.... That is, men knew not, or made no account of sin,
neither was it imputed to them, in the manner it was afterwards, when
they transgressed the known written law of God.

5:14. But death reigned from Adam unto Moses, even over them also who
have not sinned, after the similitude of the transgression of Adam, who
is a figure of him who was to come.

5:15. But not as the offence, so also the gift. For if by the offence
of one, many died: much more the grace of God and the gift, by the
grace of one man, Jesus Christ, hath abounded unto many.

5:16. And not as it was by one sin, so also is the gift. For judgment
indeed was by one unto condemnation: but grace is of many offences unto
justification.

5:17. For if by one man’s offence death reigned through one; much more
they who receive abundance of grace and of the gift and of justice
shall reign in life through one, Jesus Christ.

5:18. Therefore, as by the offence of one, unto all men to
condemnation: so also by the justice of one, unto all men to
justification of life.

5:19. For as by the disobedience of one man, many were made sinners: so
also by the obedience of one, many shall be made just.

5:20. Now the law entered in that sin might abound. And where sin
abounded, grace did more abound.

That sin might abound.... Not as if the law were given on purpose for
sin to abound: but that it so happened through man’s perversity, taking
occasion of sinning more, from the prohibition of sin.

5:21. That as sin hath reigned to death: so also grace might reign by
justice unto life everlasting, through Jesus Christ our Lord.


Romans Chapter 6

The Christian must die to sin and live to God.

6:1. What shall we say, then? Shall we continue in sin, that grace may
abound?

6:2. God forbid! For we that are dead to sin, how shall we live any
longer therein?

6:3. Know you not that all we who are baptized in Christ Jesus are
baptized in his death?

6:4. For we are buried together with him by baptism into death: that,
as Christ is risen from the dead by the glory of the Father, so we also
may walk in newness of life.

6:5. For if we have been planted together in the likeness of his death,
we shall be also in the likeness of his resurrection.

6:6. Knowing this, that our old man is crucified with him, that the
body of sin may be destroyed, to the end that we may serve sin no
longer.

Old man—body of sin.... Our corrupt state, subject to sin and
concupiscence, coming to us from Adam, is called our old man, as our
state, reformed in and by Christ, is called the new man. And the vices
and sins, which then ruled in us are named the body of sin.

6:7. For he that is dead is justified from sin.

6:8. Now, if we be dead with Christ, we believe that we shall live also
together with Christ.

6:9. Knowing that Christ, rising again from the dead, dieth now no
more. Death shall no more have dominion over him.

6:10. For in that he died to sin, he died once: but in that he liveth,
he liveth unto God.

6:11. So do you also reckon that you are dead to sin, but alive unto
God, in Christ Jesus our Lord.

6:12. Let not sin therefore reign in your mortal body, so as to obey
the lusts thereof.

6:13. Neither yield ye your members as instruments of iniquity unto
sin: but present yourselves to God, as those that are alive from the
dead; and your members as instruments of justice unto God.

6:14. For sin shall not have dominion over you: for you are not under
the law, but under grace.

6:15. What then? Shall we sin, because we are not under the law, but
under grace? God forbid!

6:16. Know you not that to whom you yield yourselves servants to obey,
his servants you are whom you obey, whether it be of sin unto death or
of obedience unto justice.

6:17. But thanks be to God, that you were the servants of sin but have
obeyed from the heart unto that form of doctrine into which you have
been delivered.

6:18. Being then freed from sin, we have been made servants of justice.

6:19. I speak an human thing, because of the infirmity of your flesh.
For as you have yielded your members to serve uncleanness and iniquity,
unto iniquity: so now yield your members to serve justice, unto
sanctification.

6:20. For when you were the servants of sin, you were free men to
justice.

6:21. What fruit therefore had you then in those things of which you
are now ashamed? For the end of them is death.

6:22. But now being made free from sin and become servants to God, you
have your fruit unto sanctification, and the end life everlasting.

6:23. For the wages of sin is death. But the grace of God, life
everlasting in Christ Jesus our Lord.


Romans Chapter 7

We are released by Christ from the law and from the guilt of sin,
though the inclination to it still tempts us.

7:1. Know you not, brethren (for I speak to them that know the law)
that the law hath dominion over a man as long as it liveth?

As long as it liveth; ... or, as long as he liveth.

7:2. For the woman that hath an husband, whilst her husband liveth is
bound to the law. But if her husband be dead, she is loosed from the
law of her husband.

7:3. Therefore, whilst her husband liveth, she shall be called an
adulteress, if she be with another man: but if her husband be dead, she
is delivered from the law of her husband: so that she is not an
adulteress, if she be with another man.

7:4. Therefore, my brethren, you also are become dead to the law, by
the body of Christ: that you may belong to another, who is risen again
from the dead that we may bring forth fruit to God.

7:5. For when we were in the flesh, the passions of sins, which were by
the law, did work in our members, to bring forth fruit unto death.

7:6. But now we are loosed from the law of death wherein we were
detained; so that we should serve in newness of spirit, and not in the
oldness of the letter.

7:7. What shall we say, then? Is the law sin? God forbid! But I do not
know sin, but by the law. For I had not known concupiscence, if the law
did not say: Thou shalt not covet.

7:8. But sin, taking occasion by the commandment, wrought in me all
manner of concupiscence. For without the law sin was dead.

Sin taking occasion.... Sin, or concupiscence, which is called sin,
because it is from sin, and leads to sin, which was asleep before, was
weakened by the prohibition: the law not being the cause thereof, nor
properly giving occasion to it: but occasion being taken by our corrupt
nature to resist the commandment laid upon us.

7:9. And I lived some time without the law. But when the commandment
came, sin revived,

7:10. And I died. And the commandment that was ordained to life, the
same was found to be unto death to me.

7:11. For sin, taking occasion by the commandment, seduced me: and by
it killed me.

7:12. Wherefore the law indeed is holy: and the commandment holy and
just and good.

7:13. Was that then which is good made death unto me? God forbid! But
sin, that it may appear sin, by that which is good, wrought death in
me: that sin, by the commandment, might become sinful above measure.

That it may appear sin, or that sin may appear, viz.... To be the
monster it is, which is even capable to take occasion from that which
is good, to work death.

7:14. For we know that the law is spiritual. But I am carnal, sold
under sin.

7:15. For that which I work, I understand not. For I do not that good
which I will: but the evil which I hate, that I do.

I do not that good which I will, etc.... The apostle here describes the
disorderly motions of passion and concupiscence; which oftentimes in us
get the start of reason: and by means of which even good men suffer in
the inferior appetite what their will abhors: and are much hindered in
the accomplishment of the desires of their spirit and mind. But these
evil motions, (though they are called the law of sin, because they come
from original sin, and violently tempt and incline to sin,) as long as
the will does not consent to them, are not sins, because they are not
voluntary.

7:16. If then I do that which I will not, I consent to the law, that it
is good.

7:17. Now then it is no more I that do it: but sin that dwelleth in me.

7:18. For I know that there dwelleth not in me, that is to say, in my
flesh, that which is good. For to will is present with me: but to
accomplish that which is good, I find not.

7:19. For the good which I will, I do not: but the evil which I will
not, that I do.

7:20. Now if I do that which I will not, it is no more I that do it:
but sin that dwelleth in me.

7:21. I find then a law, that when I have a will to do good, evil is
present with me.

7:22. For I am delighted with the law of God, according to the inward
man:

7:23. But I see another law in my members, fighting against the law of
my mind and captivating me in the law of sin that is in my members.

7:24. Unhappy man that I am, who shall deliver me from the body of this
death?

7:25. The grace of God, by Jesus Christ our Lord. Therefore, I myself,
with the mind serve the law of God: but with the flesh, the law of sin.


Romans Chapter 8

There is no condemnation to them that, being justified by Christ, walk
not according to the flesh, but according to the spirit. Their strong
hope and love of God.

8:1. There is now therefore no condemnation to them that are in Christ
Jesus, who walk not according to the flesh.

8:2. For the law of the spirit of life, in Christ Jesus, hath delivered
me from the law of sin and of death.

8:3. For what the law could not do, in that it was weak through the
flesh, God, sending his own Son in the likeness of sinful flesh and of
sin, hath condemned sin in the flesh.

8:4. That the justification of the law might be fulfilled in us who
walk not according to the flesh, but according to the spirit.

8:5. For they that are according to the flesh mind the things that are
of the flesh: but they that are according to the spirit mind the things
that are of the spirit.

8:6. For the wisdom of the flesh is death: but the wisdom of the spirit
is life and peace.

8:7. Because the wisdom of the flesh is an enemy to God. For it is not
subject to the law of God: neither can it be.

8:8. And they who are in the flesh cannot please God.

8:9. But you are not in the flesh, but in the spirit, if so be that the
Spirit of God dwell in you. Now if any man have not the Spirit of
Christ, he is none of his.

8:10. And if Christ be in you, the body indeed is dead, because of sin:
but the spirit liveth, because of justification.

8:11. And if the Spirit of him that raised up Jesus from the dead dwell
in you; he that raised up Jesus Christ, from the dead shall quicken
also your mortal bodies, because of his Spirit that dwelleth in you.

8:12. Therefore, brethren, we are debtors, not to the flesh to live
according to the flesh.

8:13. For if you live according to the flesh, you shall die: but if by
the Spirit you mortify the deeds of the flesh, you shall live.

8:14. For whosoever are led by the Spirit of God, they are the sons of
God.

8:15. For you have not received the spirit of bondage again in fear:
but you have received the spirit of adoption of sons, whereby we cry:
Abba (Father).

8:16. For the Spirit himself giveth testimony to our spirit that we are
the sons of God.

The Spirit himself, etc.... By the inward motions of divine love, and
the peace of conscience, which the children of God experience, they
have a kind of testimony of God’s favour; by which they are much
strengthened in their hope of their justification and salvation; but
yet not so as to pretend to an absolute assurance: which is not usually
granted in this mortal life: during which we are taught to work out our
salvation with fear and trembling. Phil. 2.12. And that he that
thinketh himself to stand, must take heed lest he fall. 1 Cor. 10.12.
See also, Rom. 11.20, 21, 22.

8:17. And if sons, heirs also; heirs indeed of God and joint heirs with
Christ: yet so, if we suffer with him, that we may be also glorified
with him.

8:18. For I reckon that the sufferings of this time are not worthy to
be compared with the glory to come that shall be revealed in us.

8:19. For the expectation of the creature waiteth for the revelation of
the sons of God.

The expectation of the creature, etc.... He speaks of the corporeal
creation, made for the use and service of man; and, by occasion of his
sin, made subject to vanity, that is, to a perpetual instability,
tending to corruption and other defects; so that by a figure of speech
it is here said to groan and be in labour, and to long for its
deliverance, which is then to come, when sin shall reign no more; and
God shall raise the bodies and unite them to their souls never more to
separate, and to be in everlasting happiness in heaven.

8:20. For the creature was made subject to vanity: not willingly, but
by reason of him that made it subject, in hope.

8:21. Because the creature also itself shall be delivered from the
servitude of corruption, into the liberty of the glory of the children
of God.

8:22. For we know that every creature groaneth and travaileth in pain,
even till now.

8:23. And not only it, but ourselves also, who have the firstfruits of
the Spirit: even we ourselves groan within ourselves, waiting for the
adoption of the sons of God, the redemption of our body.

8:24. For we are saved by hope. But hope that is seen is not hope. For
what a man seeth, why doth he hope for?

8:25. But if we hope for that which we see not, we wait for it with
patience.

8:26. Likewise, the Spirit also helpeth our infirmity. For, we know not
what we should pray for as we ought: but the Spirit himself asketh for
us with unspeakable groanings,

Asketh for us.... The Spirit is said to ask, and desire for the saints,
and to pray in us; inasmuch as he inspireth prayer, and teacheth us to
pray.

8:27. And he that searcheth the hearts knoweth what the Spirit
desireth: because he asketh for the saints according to God.

8:28. And we know that to them that love God all things work together
unto good: to such as, according to his purpose, are called to be
saints.

8:29. For whom he foreknew, he also predestinated to be made
conformable to the image of his Son: that he might be the Firstborn
amongst many brethren.

He also predestinated, etc.... That is, God hath preordained that all
his elect should be conformable to the image of his Son. We must not
here offer to pry into the secrets of God’s eternal election; only
firmly believe that all our good, in time and eternity, flows
originally from God’s free goodness; and all our evil from man’s free
will.

8:30. And whom he predestinated, them he also called. And whom he
called, them he also justified. And whom he justified, them he also
glorified.

8:31. What shall we then say to these things? If God be for us, who is
against us?

8:32. He that spared not even his own Son, but delivered him up for us
all, how hath he not also, with him, given us all things?

8:33. Who shall accuse against the elect of God? God is he that
justifieth:

8:34. Who is he that shall condemn? Christ Jesus that died: yea that is
risen also again, who is at the right hand of God, who also maketh
intercession for us.

8:35. Who then shall separate us from the love of Christ? Shall
tribulation? Or distress? Or famine? Or nakedness? Or danger? Or
persecution? Or the sword?

8:36. (As it is written: For thy sake, we are put to death all the day
long. We are accounted as sheep for the slaughter.)

8:37. But in all these things we overcome, because of him that hath
loved us.

8:38. For I am sure that neither death, nor life, nor angels, nor
principalities, nor powers, nor things present, nor things to come, nor
might,

I am sure.... That is, I am persuaded; as it is in the Greek,
pepeismai.

8:39. Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God which is in Christ Jesus our Lord.


Romans Chapter 9

The apostle’s concern for the Jews. God’s election is free and not
confined to their nation.

9:1. I speak the truth in Christ: I lie not, my conscience bearing me
witness in the Holy Ghost:

9:2. That I have great sadness and continual sorrow in my heart.

9:3. For I wished myself to be an anathema from Christ, for my
brethren: who are my kinsmen according to the flesh:

Anathema; ... A curse. The apostle’s concern and love for his
countrymen the Jews was so great, that he was willing to suffer even an
anathema, or curse, for their sake; or any evil that could come upon
him, without his offending God.

9:4. Who are Israelites: to whom belongeth the adoption as of children
and the glory and the testament and the giving of the law and the
service of God and the promises:

9:5. Whose are the fathers and of whom is Christ, according to the
flesh, who is over all things, God blessed for ever. Amen.

9:6. Not as though the word of God hath miscarried. For all are not
Israelites that are of Israel.

All are not Israelites, etc.... Not all, who are the carnal seed of
Israel, are true Israelites in God’s account: who, as by his free
grace, he heretofore preferred Isaac before Ismael, and Jacob before
Esau, so he could, and did by the like free grace, election and mercy,
raise up spiritual children by faith to Abraham and Israel, from among
the Gentiles, and prefer them before the carnal Jews.

9:7. Neither are all they that are the seed of Abraham, children: but
in Isaac shall thy seed be called.

9:8. That is to say, not they that are the children of the flesh are
the children of God: but they that are the children of the promise are
accounted for the seed.

9:9. For this is the word of promise: According to this time will I
come. And Sara shall have a son.

9:10. And not only she. But when Rebecca also had conceived at once of
Isaac our father.

9:11. For when the children were not yet born, nor had done any good or
evil (that the purpose of God according to election might stand):

Not yet born, etc.... By this example of these twins, and the
preference of the younger to the elder, the drift of the apostle is, to
shew that God, in his election, mercy and grace, is not tied to any
particular nation, as the Jews imagined; nor to any prerogative of
birth, or any forgoing merits. For as, antecedently to his grace, he
sees no merits in any, but finds all involved in sin, in the common
mass of condemnation; and all children of wrath: there is no one whom
he might not justly leave in that mass; so that whomsoever he delivers
from it, he delivers in his mercy: and whomsoever he leaves in it, he
leaves in his justice. As when, of two equally criminal, the king is
pleased out of pure mercy to pardon one, whilst he suffers justice to
take place in the execution of the other.

9:12. Not of works, but of him that calleth, it was said to her: The
elder shall serve the younger.

9:13. As it is written: Jacob I have loved: but Esau I have hated.

9:14. What shall we say then? Is there injustice with God? God forbid!

9:15. For he saith to Moses: I will have mercy on whom I will have
mercy. And I will shew mercy to whom I will shew mercy.

9:16. So then it is not of him that willeth, nor of him that runneth,
but of God that sheweth mercy.

Not of him that willeth, etc.... That is, by any power or strength of
his own, abstracting from the grace of God.

9:17. For the scripture saith to Pharao: To this purpose have I raised
thee, that I may shew my power in thee and that my name may be declared
throughout all the earth.

To this purpose, etc.... Not that God made him on purpose that he
should sin, and so be damned; but foreseeing his obstinacy in sin, and
the abuse of his own free will, he raised him up to be a mighty king,
to make a more remarkable example of him: and that his power might be
better known, and his justice in punishing him, published throughout
the earth.

9:18. Therefore he hath mercy on whom he will. And whom he will, he
hardeneth.

He hardeneth.... Not by being the cause or author of his sin, but by
withholding his grace, and so leaving him in his sin, in punishment of
his past demerits.

9:19. Thou wilt say therefore to me: Why doth he then find fault? For
who resisteth his will?

9:20. O man, who art thou that repliest against God? Shall the thing
formed say to him that formed it: Why hast thou made me thus?

9:21. Or hath not the potter power over the clay, of the same lump, to
make one vessel unto honour and another unto dishonour?

The potter.... This similitude is used only to shew that we are not to
dispute with our Maker, nor to reason with him why he does not give as
much grace to one as to another; for since the whole lump of our clay
is vitiated by sin, it is owing to his goodness and mercy, that he
makes out of it so many vessels of honor; and it is no more than just,
that others, in punishment of their unrepented sins, should be given up
to be vessels of dishonor.

9:22. What if God, willing to shew his wrath and to make his power
known, endured with much patience vessels of wrath, fitted for
destruction,

9:23. That he might shew the riches of his glory on the vessels of
mercy which he hath prepared unto glory?

9:24. Even us, whom also he hath called, not only of the Jews but also
of the Gentiles.

9:25. As in Osee he saith: I will call that which was not my people, my
people; and her that was not beloved, beloved; and her that had not
obtained mercy; one that hath obtained mercy.

9:26. And it shalt be in the place where it was said unto them: you are
not my people; there they shall be called the sons of the living God.

9:27. And Isaias cried out concerning Israel: If the number of the
children of Israel be as the sand of the sea, a remnant shall be saved.

A remnant.... That is, a small number only of the children of Israel
shall be converted and saved. How perversely is this text quoted for
the salvation of men of all religions, when it speaks only of the
converts of the children of Israel!

9:28. For he shall finish his word and cut it short in justice: because
a short word shall the Lord make upon the earth.

9:29. And as Isaias foretold: Unless the Lord of Sabbaoth had left us a
seed, we had been made as Sodom and we had been like unto Gomorrha.

9:30. What then shall we say? That the Gentiles who followed not after
justice have attained to justice, even the justice that is of faith.

9:31. But Israel, by following after the law of justice, is not come
unto the law of justice.

9:32. Why so? Because they sought it not by faith, but as it were of
works. For they stumbled at the stumblingstone.

9:33. As it is written: Behold I lay in Sion a stumbling-stone and a
rock of scandal. And whosoever believeth in him shall not be
confounded.


Romans Chapter 10

The end of the law is faith in Christ, which the Jews refusing to
submit to, cannot be justified.

10:1. Brethren, the will of my heart, indeed and my prayer to God is
for them unto salvation.

10:2. For I bear them witness that they have a zeal of God, but not
according to knowledge.

10:3. For they, not knowing the justice of God and seeking to establish
their own, have not submitted themselves to the justice of God.

The justice of God.... That is, the justice which God giveth us through
Christ; as on the other hand, the Jews’ own justice is, that which they
pretended to by their own strength, or by the observance of the law,
without faith in Christ.

10:4. For the end of the law is Christ: unto justice to everyone that
believeth.

10:5. For Moses wrote that the justice which is of the law: The man
that shall do it shall live by it.

10:6. But the justice which is of faith, speaketh thus: Say not in thy
heart: Who shall ascend into heaven? That is to bring Christ down;

10:7. Or who shall descend into the deep? That is, to bring up Christ
again from the dead.

10:8. But what saith the scripture? The word is nigh thee; even in thy
mouth and in thy heart. This is the word of faith, which we preach.

10:9. For if thou confess with thy mouth the Lord Jesus and believe in
thy heart that God hath raised him up from the dead, thou shalt be
saved.

Thou shalt be saved.... To confess the Lord Jesus, and to call upon the
name of the Lord (ver. 13) is not barely the professing a belief in the
person of Christ; but moreover, implies a belief of his whole doctrine,
and an obedience to his law; without which, the calling him Lord will
save no man. St. Matt. 7.21.

10:10. For, with the heart, we believe unto justice: but, with the
mouth, confession is made unto salvation.

10:11. For the scripture saith: Whosoever believeth in him shall not be
confounded.

10:12. For there is no distinction of the Jew and the Greek: for the
same is Lord over all, rich unto all that call upon him.

10:13. For whosoever shall call upon the name of the Lord shall be
saved.

10:14. How then shall they call on him in whom they have not believed?
Or how shall they believe him of whom they have not heard? And how
shall they hear without a preacher?

10:15. And how shall they preach unless they be sent, as it is written:
How beautiful are the feet of them that preach the gospel of peace, of
them that bring glad tidings of good things?

Unless they be sent.... Here is an evident proof against all new
teachers, who have all usurped to themselves the ministry without any
lawful mission, derived by succession from the apostles, to whom Christ
said, John 20.21, As my Father hath sent me, I also send you.

10:16. But all do not obey the gospel. For Isaias saith: Lord, who hath
believed our report?

10:17. Faith then cometh by hearing; and hearing by the word of Christ.

10:18. But I say: Have they not heard? Yes, verily: Their sound hath
gone forth into all the earth: and their words unto the ends of the
whole world.

10:19. But I say: Hath not Israel known? First, Moses saith: I will
provoke you to jealousy by that which is not a nation: by a foolish
nation I will anger you.

10:20. But Isaias is bold, and saith: I was found by them that did not
seek me. I appeared openly to them that asked not after me.

10:21. But to Israel he saith: All the day long have I spread my hands
to a people that believeth not and contradicteth me.


Romans Chapter 11

God hath not cast off all Israel. The Gentiles must not be proud but
stand in faith and fear.

11:1. I say then: Hath God cast away his people? God forbid! For I also
am an Israelite of the seed of Abraham, of the tribe of Benjamin.

11:2. God hath not cast away his people which he foreknew. Know you not
what the scripture saith of Elias, how he calleth on God against
Israel?

11:3. Lord, they have slain thy prophets, they have dug down thy
altars. And I am left alone: and they seek my life.

11:4. But what saith the divine answer to him? I have left me seven
thousand men that have not bowed their knees to Baal.

Seven thousand, etc.... This is very ill alleged by some, against the
perpetual visibility of the church of Christ; the more, because however
the number of the faithful might be abridged by the persecution of
Jezabel in the kingdom of the ten tribes, the church was at the same
time in a most flourishing condition (under Asa and Josaphat) in the
kingdom of Judah.

11:5. Even so then, at this present time also, there is a remnant saved
according to the election of grace.

11:6. And if by grace, it is not now by works: otherwise grace is no
more grace.

It is not now by works, etc.... If salvation were to come by works,
done by nature, without faith and grace, salvation would not be a grace
or favour, but a debt; but such dead works are indeed of no value in
the sight of God towards salvation. It is not the same with regard to
works done with, and by, God’s grace; for to such works as these, he
has promised eternal salvation.

11:7. What then? That which Israel sought, he hath not obtained: but
the election hath obtained it. And the rest have been blinded.

11:8. As it is written: God hath given them the spirit of
insensibility; eyes that they should not see and ears that they should
not hear, until this present day.

God hath given them, etc.... Not by his working or acting in them; but
by his permission, and by withdrawing his grace in punishment of their
obstinacy.

11:9. And David saith: Let their table be made a snare and a trap and a
stumbling block and a recompense unto them.

11:10. Let their eyes be darkened, that they may not see: and bow down
their back always.

11:11. I say then: Have they so stumbled, that they should fall? God
forbid! But by their offence salvation is come to the Gentiles, that
they may be emulous of them.

That they should fall.... The nation of the Jews is not absolutely and
without remedy cast off for ever; but in part only, (many thousands of
them having been at first converted,) and for a time; which fall of
theirs, God has been pleased to turn to the good of the Gentiles.

11:12. Now if the offence of them be the riches of the world and the
diminution of them the riches of the Gentiles: how much more the
fulness of them?

11:13. For I say to you, Gentiles: As long indeed as I am the apostle
of the Gentiles, I will honour my ministry,

11:14. If, by any means, I may provoke to emulation them who are my
flesh and may save some of them.

11:15. For if the loss of them be the reconciliation of the world, what
shall the receiving of them be, but life from the dead?

11:16. For if the firstfruit be holy, so is the lump also: and if the
root be holy, so are the branches.

11:17. And if some of the branches be broken and thou, being a wild
olive, art ingrafted in them and art made partaker of the root and of
the fatness of the olive tree:

11:18. Boast not against the branches. But if thou boast, thou bearest
not the root: but the root thee.

11:19. Thou wilt say then: The branches were broken off that I might be
grafted in.

11:20. Well: because of unbelief they were broken off. But thou
standest by faith. Be not highminded, but fear.

Thou standest by faith: be not highminded, but fear.... We see here
that he who standeth by faith may fall from it; and therefore must live
in fear, and not in the vain presumption and security of modern
sectaries.

11:21. For if God hath not spared the natural branches, fear lest
perhaps also he spare not thee.

11:22. See then the goodness and the severity of God: towards them
indeed that are fallen, the severity; but towards thee, the goodness of
God, if thou abide in goodness. Otherwise thou also shalt be cut off.

Otherwise thou also shalt be cut off.... The Gentiles are here
admonished not to be proud, nor to glory against the Jews: but to take
occasion rather from their fall to fear and to be humble, lest they be
cast off. Not that the whole church of Christ can ever fall from him;
having been secured by so many divine promises in holy writ; but that
each one in particular may fall; and therefore all in general are to be
admonished to beware of that, which may happen to any one in
particular.

11:23. And they also, if they abide not still in unbelief, shall be
grafted in: for God is able to graft them in again.

11:24. For if thou wert cut out of the wild olive tree, which is
natural to thee; and, contrary to nature, wert grafted into the good
olive tree: how much more shall they that are the natural branches be
grafted into their own olive tree?

11:25. For I would not have you ignorant, brethren, of this mystery
(lest you should be wise in your own conceits) that blindness in part
has happened in Israel, until the fulness of the Gentiles should come
in.

11:26. And so all Israel should be saved, as it is written: There shall
come out of Sion, he that shall deliver and shall turn away ungodliness
from Jacob.

11:27. And this is to them my covenant: when I shall take away their
sins.

11:28. As concerning the gospel, indeed, they are enemies for your
sake: but as touching the election, they are most dear for the sake of
the fathers.

11:29. For the gifts and the calling of God are without repentance.

For the gifts and the calling of God are without.... his repenting
himself of them; for the promises of God are unchangeable, nor can he
repent of conferring his gifts.

11:30. For as you also in times past did not believe God, but now have
obtained mercy, through their unbelief:

11:31. So these also now have not believed, for your mercy, that they
also may obtain mercy.

11:32. For God hath concluded all in unbelief, that he may have mercy
on all.

Concluded all in unbelief.... He hath found all nations, both Jews and
Gentiles, in unbelief and sin; not by his causing, but by the abuse of
their own free will; so that their calling and election is purely owing
to his mercy.

11:33. O the depth of the riches of the wisdom and of the knowledge of
God! How incomprehensible are his judgments, and how unsearchable his
ways!

11:34. For who hath known the mind of the Lord? Or who hath been his
counsellor?

11:35. Or who hath first given to him, and recompense shall be made
him?

11:36. For of him, and by him, and in him, are all things: to him be
glory for ever. Amen.


Romans Chapter 12

Lessons of Christian virtues.

12:1. I beseech you therefore, brethren, by the mercy of God, that you
present your bodies a living sacrifice, holy, pleasing unto God, your
reasonable service.

12:2. And be not conformed to this world: but be reformed in the
newness of your mind, that you may prove what is the good and the
acceptable and the perfect will of God.

12:3. For I say, by the grace that is given me, to all that are among
you, not to be more wise than it behoveth to be wise, but to be wise
unto sobriety and according as God hath divided to every one the
measure of faith.

12:4. For as in one body we have many members, but all the members have
not the same office:

12:5. So we, being many, are one body in Christ; and every one members
one of another:

12:6. And having different gifts, according to the grace that is given
us, either prophecy, to be used according to the rule of faith;

12:7. Or ministry, in ministering; or he that teacheth, in doctrine;

12:8. He that exhorteth, in exhorting; he that giveth, with simplicity;
he that ruleth, with carefulness; he that sheweth mercy, with
cheerfulness.

12:9. Let love be without dissimulation. Hating that which is evil,
cleaving to that which is good,

12:10. Loving one another with the charity of brotherhood: with honour
preventing one another.

12:11. In carefulness not slothful. In spirit fervent. Serving the
Lord.

12:12. Rejoicing in hope. Patient in tribulation. Instant in prayer.

12:13. Communicating to the necessities of the saints. Pursuing
hospitality.

12:14. Bless them that persecute you: bless, and curse not.

12:15. Rejoice with them that rejoice: weep with them that weep.

12:16. Being of one mind one towards another. Not minding high things,
but consenting to the humble. Be not wise in your own conceits.

12:17. To no man rendering evil for evil. Providing good things, not
only in the sight of God but also in the sight of all men.

12:18. If it be possible, as much as is in you, have peace with all
men.

12:19. Revenge not yourselves, my dearly beloved; but give place unto
wrath, for it is written: Revenge is mine, I will repay, saith the
Lord.

12:20. But if thy enemy be hungry, give him to eat; if he thirst, give
him to drink. For, doing this, thou shalt heap coals of fire upon his
head.

12:21. Be not overcome by evil: but overcome evil by good.


Romans Chapter 13

Lessons of obedience to superiors and mutual charity.

13:1. Let every soul be subject to higher powers. For there is no power
but from God: and those that are, are ordained of God.

13:2. Therefore, he that resisteth the power resisteth the ordinance of
God. And they that resist purchase to themselves damnation.

13:3. For princes are not a terror to the good work, but to the evil.
Wilt thou then not be afraid of the power? Do that which is good: and
thou shalt have praise from the same.

13:4. For he is God’s minister to thee, for good. But if thou do that
which is evil, fear: for he beareth not the sword in vain. For he is
God’s minister: an avenger to execute wrath upon him that doth evil.

13:5. Wherefore be subject of necessity: not only for wrath, but also
for conscience’ sake.

13:6. For therefore also you pay tribute. For they are the ministers of
God, serving unto this purpose.

13:7. Render therefore to all men their dues. Tribute, to whom tribute
is due: custom, to whom custom: fear, to whom fear: honour, to whom
honour.

13:8. Owe no man any thing, but to love one another. For he that loveth
his neighbour hath fulfilled the law.

13:9. For: Thou shalt not commit adultery: Thou shalt not kill: Thou
shalt not steal: Thou shalt not bear false witness: Thou shalt not
covet. And if there be any other commandment, it is comprised in this
word: Thou shalt love thy neighbour as thyself.

13:10. The love of our neighbour worketh no evil. Love therefore is the
fulfilling of the law.

13:11. And that, knowing the season, that it is now the hour for us to
rise from sleep. For now our salvation is nearer than when we believed.

13:12. The night is passed And the day is at hand. Let us, therefore
cast off the works of darkness and put on the armour of light.

13:13. Let us walk honestly, as in the day: not in rioting and
drunkenness, not in chambering and impurities, not in contention and
envy.

13:14. But put ye on the Lord Jesus Christ: and make not provision for
the flesh in its concupiscences.


Romans Chapter 14

The strong must bear with the weak. Cautions against judging and giving
scandal.

14:1. Now him that is weak in faith, take unto you: not in disputes
about thoughts.

14:2. For one believeth that he may eat all things: but he that is
weak, let him eat herbs.

Eat all things.... Viz., without observing the distinction of clean and
unclean meats, prescribed by the law of Moses: which was now no longer
obligatory. Some weak Christians, converted from among the Jews, as we
here gather from the apostle, made a scruple of eating such meats as
were deemed unclean by the law; such as swine’s flesh, etc., which the
stronger sort of Christians did eat without scruple. Now the apostle,
to reconcile them together, exhorts the former not to judge or condemn
the latter, using their Christian liberty; and the latter, to take care
not to despise or scandalize their weaker brethren, either by bringing
them to eat what in their conscience they think they should not, or by
giving them such offence, as to endanger the driving them thereby from
the Christian religion.

14:3. Let not him that eateth despise him that eateth not: and he that
eateth not, let him not judge him that eateth. For God hath taken him
to him.

14:4. Who art thou that judgest another man’s servant? To his own lord
he standeth or falleth. And he shall stand: for God is able to make him
stand.

14:5. For one judgeth between day and day: and another judgeth every
day. Let every man abound in his own sense.

Between day, etc.... Still observing the sabbaths and festivals of the
law.

14:6. He that regardeth the day regardeth it unto the Lord. And he that
eateth eateth to the Lord: for he giveth thanks to God. And he that
eateth not, to the Lord he eateth not and giveth thanks to God.

14:7. For none of us liveth to himself: and no man dieth to himself.

14:8. For whether we live, we live unto the Lord: or whether we die, we
die unto the Lord. Therefore, whether we live or whether we die, we are
the Lord’s.

14:9. For to this end Christ died and rose again: that he might be Lord
both of the dead and of the living.

14:10. But thou, why judgest thou thy brother? Or thou, why dost thou
despise thy brother? For we shall all stand before the judgment seat of
Christ.

14:11. For it is written: As I live, saith the Lord, every knee shall
bow to me and every tongue shall confess to God.

14:12. Therefore every one of us shall render account to God for
himself.

14:13. Let us not therefore judge one another any more. But judge this
rather, that you put not a stumblingblock or a scandal in your
brother’s way.

14:14. I know, and am confident in the Lord Jesus, that nothing is
unclean of itself: but to him that esteemeth any thing to be unclean,
to him it is unclean.

14:15. For if, because of thy meat, thy brother be grieved, thou
walkest not now according to charity. Destroy not him with thy meat,
for whom Christ died.

14:16. Let not then our good be evil spoken of.

14:17. For the kingdom of God is not meat and drink: but justice and
peace and joy in the Holy Ghost.

14:18. For he that in this serveth Christ pleaseth God and is approved
of men.

14:19. Therefore, let us follow after the things that are of peace and
keep the things that are of edification, one towards another.

14:20. Destroy not the work of God for meat. All things indeed are
clean: but it is evil for that man who eateth with offence.

14:21. It is good not to eat flesh and not to drink wine: nor any thing
whereby thy brother is offended or scandalized or made weak.

14:22. Hast thou faith? Have it to thyself before God. Blessed is he
that condemneth not himself in that which he alloweth.

14:23. But he that discerneth, if he eat, is condemned; because not of
faith. For all that is not of faith is sin.

Discerneth.... That is, distinguisheth between meats, and eateth
against his conscience, what he deems unclean. Of faith.... By faith is
here understood judgment and conscience: to act against which is always
a sin.


Romans Chapter 15

He exhorts them to be all of one mind and promises to come and see
them.

15:1. Now, we that are stronger ought to bear the infirmities of the
weak and not to please ourselves.

15:2. Let every one of you please his neighbour unto good, to
edification.

15:3. For Christ did not please himself: but, as it is written: The
reproaches of them that reproached thee fell upon me.

15:4. For what things soever were written were written for our
learning: that, through patience and the comfort of the scriptures, we
might have hope.

15:5. Now the God of patience and of comfort grant you to be of one
mind, one towards another, according to Jesus Christ:

15:6. That with one mind and with one mouth you may glorify God and the
Father of our Lord Jesus Christ.

15:7. Wherefore, receive one another, as Christ also hath received you,
unto the honour of God.

15:8. For I say that Christ Jesus was minister of the circumcision for
the truth of God, to confirm the promises made unto the fathers:

Minister of the circumcision.... That is, executed his office and
ministry towards the Jews, the people of the circumcision.

15:9. But that the Gentiles are to glorify God for his mercy, as it is
written: Therefore will I confess to thee, O Lord, among the Gentiles
and will sing to thy name.

15:10. And again he saith: rejoice ye Gentiles, with his people.

15:11. And again: praise the Lord, all ye Gentiles: and magnify him,
all ye people.

15:12. And again, Isaias saith: There shall be a root of Jesse; and he
that shall rise up to rule the Gentiles, in him the Gentiles shall
hope.

15:13. Now the God of hope fill you with all joy and peace in
believing: that you may abound in hope and in the power of the Holy
Ghost.

15:14. And I myself also, my brethren, am assured of you that you also
are full of love, replenished with all knowledge, so that you are able
to admonish one another.

15:15. But I have written to you, brethren, more boldly in some sort,
as it were putting you in mind, because of the grace which is given me
from God,

15:16. That I should be the minister of Christ Jesus among the
Gentiles: sanctifying the gospel of God, that the oblation of the
Gentiles may be made acceptable and sanctified in the Holy Ghost.

15:17. I have therefore glory in Christ Jesus towards God.

15:18. For I dare not to speak of any of those things which Christ
worketh not by me, for the obedience of the Gentiles, by word and deed,

15:19. By the virtue of signs and wonders, in the power of the Holy
Ghost, so that from Jerusalem round about, as far as unto Illyricum, I
have replenished the gospel of Christ.

15:20. And I have so preached this gospel, not where Christ was named,
lest I should build upon another man’s foundation.

15:21. But as it is written: They to whom he was not spoken of shall
see: and they that have not heard shall understand.

15:22. For which cause also, I was hindered very much from coming to
you and have been kept away till now.

15:23. But now, having no more place in these countries and having a
great desire these many years past to come unto you,

15:24. When I shall begin to take my journey into Spain, I hope that,
as I pass, I shall see you and be brought on my way thither by you: if
first, in part, I shall have enjoyed you.

15:25. But now I shall go to Jerusalem, to minister unto the saints.

15:26. For it hath pleased them of Macedonia and Achaia to make a
contribution for the poor of the saints that are in Jerusalem.

15:27. For it hath pleased them: and they are their debtors. For, if
the Gentiles have been made partakers of their spiritual things, they
ought also in carnal things to minister to them.

15:28. When therefore I shall have accomplished this and consigned to
them this fruit, I will come by you into Spain.

15:29. And I know that when I come to you I shall come in the abundance
of the blessing of the gospel of Christ.

15:30. I beseech you therefore, brethren, through our Lord Jesus Christ
and by the charity of the Holy Ghost, that you help me in your prayers
for me to God,

15:31. That I may be delivered from the unbelievers that are in Judea
and that the oblation of my service may be acceptable in Jerusalem to
the saints.

15:32. That I may come to you with joy, by the will of God, and may be
refreshed with you.

15:33. Now the God of peace be with, you all. Amen.


Romans Chapter 16

He concludes with salutations, bidding them beware of all that should
oppose the doctrine they had learned.

16:1. And I commend to you Phebe, our sister, who is in the ministry of
the church, that is in Cenchrae:

16:2. That you receive her in the Lord as becometh saints and that you
assist her in whatsoever business she shall have need of you. For she
also hath assisted many, and myself also.

16:3. Salute Prisca and Aquila, my helpers, in Christ Jesus

16:4. (Who have for my life laid down their own necks: to whom not I
only give thanks, but also all the churches of the Gentiles),

16:5. And the church which is in their house. Salute Epenetus, my
beloved: who is the firstfruits of Asia in Christ.

16:6. Salute Mary, who hath laboured much among you.

16:7. Salute Andronicus and Junias, my kinsmen and fellow prisoners:
who are of note among the apostles, who also were in Christ before me.

16:8. Salute Ampliatus, most beloved to me in the Lord.

16:9. Salute Urbanus, our helper in Christ Jesus and Stachys, my
beloved.

16:10. Salute Apelles, approved in Christ.

16:11. Salute them that are of Aristobulus’ household. Salute Herodian,
my kinsman. Salute them that are of Narcissus’ household, who are in
the Lord.

16:12. Salute Tryphaena and Tryphosa, who labour in the Lord. Salute
Persis, the dearly beloved, who hath much laboured in the Lord.

16:13. Salute Rufus, elect in the Lord, and his mother and mine.

16:14. Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes: and the
brethren that are with them.

16:15. Salute Philologus and Julia, Nereus and his sister, and
Olympias: and all the saints that are with them.

16:16. Salute one another with an holy kiss. All the churches of Christ
salute you.

16:17. Now I beseech you, brethren, to mark them who make dissensions
and offences contrary to the doctrine which you have learned and avoid
them.

16:18. For they that are such serve not Christ our Lord but their own
belly: and by pleasing speeches and good words seduce the hearts of the
innocent.

16:19. For your obedience is published in every place. I rejoice
therefore in you. But I would have you to be wise in good and simple in
evil.

16:20. And the God of peace crush Satan under your feet speedily. The
grace of our Lord Jesus Christ be with you.

16:21. Timothy, my fellow labourer, saluteth you: and Lucius and Jason
and Sosipater, my kinsmen.

16:22. I, Tertius, who wrote this epistle, salute you in the Lord.

16:23. Caius, my host, and the whole church saluteth you. Erastus, the
treasurer of the city, saluteth you: and Quartus, a brother.

16:24. The grace of our Lord Jesus Christ be with you all. Amen.

16:25. Now to him that is able to establish you, according to my gospel
and the preaching of Jesus Christ, according to the revelation of the
mystery which was kept secret from eternity;

16:26. (Which now is made manifest by the scriptures of the prophets,
according to the precept of the eternal God, for the obedience of
faith) known among all nations:

16:27. To God, the only wise, through Jesus Christ, to whom be honour
and glory for ever and ever. Amen.




THE FIRST EPISTLE OF ST. PAUL TO THE CORINTHIANS


St. Paul, having planted the faithful in Corinth, where he had preached
a year and a half and converted a great many, went to Ephesus. After
being there three years, he wrote this first Epistle to the Corinthians
and sent it by the same persons, Stephanus, Fortunatus and Achaicus,
who had brought their letter to him. It was written about twenty-four
years after our Lord’s Ascension and contains several matters
appertaining to faith and morals and also to ecclesiastical discipline.


1 Corinthians Chapter 1

He reproveth their dissensions about their teachers. The world was to
be saved by preaching of the cross, and not by human wisdom or
eloquence.

1:1. Paul, called to be an apostle of Jesus Christ by the will of God,
and Sosthenes a brother,

1:2. To the church of God that is at Corinth, to them that are
sanctified in Christ Jesus, called to be saints, with all that invoke
the name of our Lord Jesus Christ in every place of theirs and ours.

1:3. Grace to you and peace, from God our father and from the Lord
Jesus Christ.

1:4. I give thanks to my God always for you, for the grace of God that
is given you in Christ Jesus:

1:5. That in all things you are made rich in him, in all utterance and
in all knowledge;

1:6. As the testimony of Christ was confirmed in you,

1:7. So that nothing is wanting to you in any grace, waiting for the
manifestation of our Lord Jesus Christ.

1:8. Who also will confirm you unto the end without crime, in the day
of the coming of our Lord Jesus Christ.

1:9. God is faithful: by whom you are called unto the fellowship of his
Son, Jesus Christ our Lord.

1:10. Now I beseech you, brethren, by the name of our Lord Jesus
Christ, that you all speak the same thing and that there be no schisms
among you: but that you be perfect in the same mind and in the same
judgment.

1:11. For it hath been signified unto me, my brethren, of you, by them
that are of the house of Chloe, that there are contentions among you.

1:12. Now this I say, that every one of you saith: I indeed am of Paul;
and I am of Apollo; and I of Cephas; and I of Christ.

1:13. Is Christ divided? Was Paul then crucified for you? Or were you
baptized in the name of Paul?

1:14. I give God thanks, that I baptized none of you but Crispus and
Caius:

1:15. Lest any should say that you were baptized in my name.

1:16. And I baptized also the household of Stephanus. Besides, I know
not whether I baptized any other.

1:17. For Christ sent me not to baptize, but to preach the gospel: not
in wisdom of speech, lest the cross of Christ should be made void.

1:18. For the word of the cross, to them indeed that perish, is
foolishness: but to them that are saved, that is, to us, it is the
power of God.

1:19. For it is written: I will destroy the wisdom of the wise: and the
prudence of the prudent I will reject.

1:20. Where is the wise? Where is the scribe? Where is the disputer of
this world? Hath not God made foolish the wisdom of this world?

1:21. For, seeing that in the wisdom of God, the world, by wisdom, knew
not God, it pleased God, by the foolishness of our preaching, to save
them that believe.

1:22. For both the Jews require signs: and the Greeks seek after
wisdom.

1:23. But we preach Christ crucified: unto the Jews indeed a
stumblingblock, and unto the Gentiles foolishness:

1:24. But unto them that are called, both Jews and Greeks, Christ, the
power of God and the wisdom of God.

1:25. For the foolishness of God is wiser than men: and the weakness of
God is stronger than men.

The foolishness, etc.... That is to say, what appears foolish to the
world in the ways of God, is indeed most wise; and what appears weak is
indeed above all the strength and comprehension of man.

1:26. For see your vocation, brethren, that there are not many wise
according to the flesh, not many mighty, not many noble.

1:27. But the foolish things of the world hath God chosen, that he may
confound the wise: and the weak things of the world hath God chosen,
that he may confound the strong.

1:28. And the base things of the world and the things that are
contemptible, hath God chosen: and things that are not, that he might
bring to nought things that are:

1:29. That no flesh should glory in his sight.

1:30. But of him are you in Christ Jesus, who of God is made unto us
wisdom and justice and sanctification and redemption:

1:31. That, as it is written: He that glorieth may glory in the Lord.


1 Corinthians Chapter 2

His preaching was not in loftiness of words, but in spirit and power.
And the wisdom he taught was not to be understood by the worldly wise
or sensual man, but only by the spiritual man.

2:1. And I, brethren, when I came to you, came not in loftiness of
speech or of wisdom, declaring unto you the testimony of Christ.

2:2. For I judged not myself to know anything among you, but Jesus
Christ: and him crucified.

2:3. And I was with you in weakness and in fear and in much trembling.

2:4. And my speech and my preaching was not in the persuasive words of
human wisdom, but in shewing of the Spirit and power:

2:5. That your faith might not stand on the wisdom of men, but on the
power of God.

2:6. Howbeit we speak wisdom among the perfect: yet not the wisdom of
this world, neither of the princes of this world that come to nought.

2:7. But we speak the wisdom of God in a mystery, a wisdom which is
hidden, which God ordained before the world, unto our glory:

2:8. Which none of the princes of this world knew. For if they had
known it, they would never have crucified the Lord of glory.

2:9. But, as it is written: That eye hath not seen, nor ear heard:
neither hath it entered into the heart of man, what things God hath
prepared for them that love him.

2:10. But to us God hath revealed them by his Spirit. For the Spirit
searcheth all things, yea, the deep things of God.

2:11. For what man knoweth the things of a man, but the spirit of a man
that is in him? So the things also that are of God, no man knoweth, but
the Spirit of God.

2:12. Now, we have received not the spirit of this world, but the
Spirit that is of God: that we may know the things that are given us
from God.

2:13. Which things also we speak: not in the learned words of human
wisdom, but in the doctrine of the Spirit, comparing spiritual things
with spiritual.

2:14. But the sensual man perceiveth not these things that are of the
Spirit of God. For it is foolishness to him: and he cannot understand,
because it is spiritually examined.

The sensual man—the spiritual man.... The sensual man is either he who
is taken up with sensual pleasures, with carnal and worldly affections;
or he who measureth divine mysteries by natural reason, sense, and
human wisdom only. Now such a man has little or no notion of the things
of God. Whereas the spiritual man is he who, in the mysteries of
religion, takes not human sense for his guide: but submits his judgment
to the decisions of the church, which he is commanded to hear and obey.
For Christ hath promised to remain to the end of the world with his
church, and to direct her in all things by the Spirit of truth.

2:15. But the spiritual man judgeth all things: and he himself is
judged of no man.

2:16. For who hath known the mind of the Lord, that he may instruct
him? But we have the mind of Christ.


1 Corinthians Chapter 3

They must not contend about their teachers, who are but God’s ministers
and accountable to him. Their works shall be tried by fire.

3:1. And I, brethren, could not speak to you as unto spiritual, but as
unto carnal. As unto little ones in Christ.

3:2. I gave you milk to drink, not meat: for you were not able as yet.
But neither indeed are you now able: for you are yet carnal.

3:3. For, whereas there is among you envying and contention, are you
not carnal and walk you not according to man?

3:4. For while one saith: I indeed am of Paul: and another: I am of
Apollo: are you not men? What then is Apollo and what is Paul?

3:5. The ministers of him whom you have believed: and to every one as
the Lord hath given.

3:6. I have planted, Apollo watered: but God gave the increase.

3:7. Therefore, neither he that planteth is any thing, nor he that
watereth: but God that giveth the increase.

3:8. Now he that planteth and he that watereth, are one. And every man
shall receive his own reward, according to his own labour.

3:9. For we are God’s coadjutors. You are God’s husbandry: you are
God’s building.

3:10. According to the grace of God that is given to me, as a wise
architect, I have laid the foundation: and another buildeth thereon.
But let every man take heed how he buildeth thereupon.

3:11. For other foundation no man can lay, but that which is laid:
which is Christ Jesus.

3:12. Now, if any man build upon this foundation, gold, silver,
precious stones, wood, hay, stubble:

Upon this foundation.... The foundation is Christ and his doctrine: or
the true faith in him, working through charity. The building upon this
foundation gold, silver, and precious stones, signifies the more
perfect preaching and practice of the gospel; the wood, hay, and
stubble, such preaching as that of the Corinthian teachers (who
affected the pomp of words and human eloquence) and such practice as is
mixed with much imperfection, and many lesser sins. Now the day of the
Lord, and his fiery trial, (in the particular judgment immediately
after death,) shall make manifest of what sort every man’s work has
been: of which, during this life, it is hard to make a judgment. For
then the fire of God’s judgment shall try every man’s work. And they,
whose works, like wood, hay, and stubble, cannot abide the fire, shall
suffer loss; these works being found to be of no value; yet they
themselves, having built upon the right foundation, (by living and
dying in the true faith and in the state of grace, though with some
imperfection,) shall be saved yet so as by fire; being liable to this
punishment, by reason of the wood, hay, and stubble, which was mixed
with their building.

3:13. Every man’s work shall be manifest. For the day of the Lord shall
declare it, because it shall be revealed in fire. And the fire shall
try every man’s work, of what sort it is.

3:14. If any man’s work abide, which he hath built thereupon, he shall
receive a reward.

3:15. If any man’s work burn, he shall suffer loss: but he himself
shall be saved, yet so as by fire.

3:16. Know you not that you are the temple of God and that the Spirit
of God dwelleth in you?

3:17. But if any man violate the temple of God, him shall God destroy.
For the temple of God is holy, which you are.

3:18. Let no man deceive himself. If any man among you seem to be wise
in this world, let him become a fool, that he may be wise.

3:19. For the wisdom of this world is foolishness with God. For it is
written: I will catch the wise in their own craftiness.

3:20. And again: The Lord knoweth the thoughts of the wise, that they
are vain.

3:21. Let no man therefore glory in men.

3:22. For all things are yours, whether it be Paul or Apollo or Cephas,
or the world, or life, or death, or things present, or things to come.
For all are yours.

3:23. And you are Christ’s. And Christ is God’s.


1 Corinthians Chapter 4

God’s ministers are not to be judged. He reprehends their boasting of
their preachers and describes the treatment the apostles every where
met with.

4:1. Let a man so account of us as of the ministers of Christ and the
dispensers of the mysteries of God.

4:2. Here now it is required among the dispensers that a man be found
faithful.

4:3. But to me it is a very small thing to be judged by you or by man’s
day. But neither do I judge my own self.

4:4. For I am not conscious to myself of anything. Yet am I not hereby
justified: but he that judgeth me is the Lord.

4:5. Therefore, judge not before the time: until the Lord come, who
both will bring to light the hidden things of darkness and will make
manifest the counsels of the hearts. And then shall every man have
praise from God.

4:6. But these things, brethren, I have in a figure transferred to
myself and to Apollo, for your sakes: that in us you may learn that one
be not puffed up against the other for another, above that which is
written.

4:7. For who distinguisheth thee? Or what hast thou that thou hast not
received, and if thou hast received, why dost thou glory, as if thou
hadst not received it?

4:8. You are now full: you are now become rich: you reign without us;
and I would to God you did reign, that we also might reign with you.

4:9. For I think that God hath set forth us apostles, the last, as it
were men appointed to death. We are made a spectacle to the world and
to angels and to men.

4:10. We are fools for Christ’s sake, but you are wise in Christ: we
are weak, but you are strong: you are honourable, but we without
honour.

4:11. Even unto this hour we both hunger and thirst and are naked and
are buffeted and have no fixed abode.

4:12. And we labour, working with our own hands. We are reviled: and we
bless. We are persecuted: and we suffer it.

4:13. We are blasphemed: and we entreat. We are made as the refuse of
this world, the offscouring of all, even until now.

4:14. I write not these things to confound you: but I admonish you as
my dearest children.

4:15. For if you have ten thousand instructors in Christ, yet not many
fathers. For in Christ Jesus, by the gospel, I have begotten you.

4:16. Wherefore, I beseech you, be ye followers of me as I also am of
Christ.

4:17. For this cause have I sent to you Timothy, who is my dearest son
and faithful in the Lord. Who will put you in mind of my ways, which
are in Christ Jesus: as I teach every where in every church.

4:18. As if I would not come to you, so some are puffed up.

4:19. But I will come to you shortly, if the Lord will: and will know,
not the speech of them that are puffed up, but the power.

4:20. For the kingdom of God is not in speech, but in power.

4:21. What will you? Shall I come to you with a rod? Or in charity and
in the spirit of meekness?


1 Corinthians Chapter 5

He excommunicates the incestuous adulterer and admonishes them to purge
out the old leaven.

5:1. It is absolutely heard that there is fornication among you and
such fornication as the like is not among the heathens: that one should
have his father’s wife.

5:2. And you are puffed up and have not rather mourned: that he might
be taken away from among you that hath done this thing.

5:3. I indeed, absent in body but present in spirit, have already
judged, as though I were present, him that hath so done,

5:4. In the name of our Lord Jesus Christ, you being gathered together
and my spirit, with the power of our Lord Jesus:

5:5. To deliver such a one to Satan for the destruction of the flesh,
that the spirit may be saved in the day of our Lord Jesus Christ.

5:6. Your glorying is not good. Know you not that a little leaven
corrupteth the whole lump?

5:7. Purge out the old leaven, that you may be a new paste, as you are
unleavened. For Christ our pasch is sacrificed.

5:8. Therefore, let us feast, not with the old leaven, nor with the
leaven of malice and wickedness: but with the unleavened bread of
sincerity and truth.

5:9. I wrote to you in an epistle not to keep company with fornicators.

5:10. I mean not with the fornicators of this world or with the
covetous or the extortioners or the servers of idols: otherwise you
must needs go out of this world.

5:11. But now I have written to you, not to keep company, if any man
that is named a brother be a fornicator or covetous or a server of
idols or a railer or a drunkard or an extortioner: with such a one, not
so much as to eat.

5:12. For what have I to do to judge them that are without? Do not you
judge them that are within?

5:13. For them that are without, God will judge. Put away the evil one
from among yourselves.


1 Corinthians Chapter 6

He blames them for going to law before unbelievers. Of sins that
exclude from the kingdom of heaven. The evil of fornication.

6:1. Dare any of you, having a matter against another, go to be judged
before the unjust: and not before the saints?

6:2. Know you not that the saints shall judge this world? And if the
world shall be judged by you, are you unworthy to judge the smallest
matters?

6:3. Know you not that we shall judge angels? How much more things of
this world?

6:4. If therefore you have judgments of things pertaining to this
world, set them to judge who are the most despised in the church.

6:5. I speak to your shame. Is it so that there is not among you any
one wise man that is able to judge between his brethren?

6:6. But brother goeth to law with brother: and that before
unbelievers.

6:7. Already indeed there is plainly a fault among you, that you have
law suits one with another. Why do you not rather take wrong? Why do
you not rather suffer yourselves to be defrauded?

A fault.... Lawsuits can hardly ever be without a fault, on the one
side or the other; and oftentimes on both sides.

6:8. But you do wrong and defraud: and that to your brethren.

6:9. Know you not that the unjust shall not possess the kingdom of God?
Do not err: Neither fornicators nor idolaters nor adulterers:

6:10. Nor the effeminate nor liers with mankind nor thieves nor
covetous nor drunkards nor railers nor extortioners shall possess the
kingdom of God.

6:11. And such some of you were. But you are washed: but you are
sanctified: but you are justified: in the name of our Lord Jesus Christ
and the Spirit of our God.

6:12. All things are lawful to me: but all things are not expedient.
All things are lawful to me: but I will not be brought under the power
of any.

All things are lawful, etc.... That is, all indifferent things are
indeed lawful, inasmuch as they are not prohibited; but oftentimes they
are not expedient; as in the case of lawsuits, etc. And much less would
it be expedient to be enslaved by an irregular affection to any thing,
how indifferent soever.

6:13. Meat for the belly and the belly for the meats: but God shall
destroy both it and them. But the body is not for fornication, but for
the Lord: and the Lord for the body.

6:14. Now God hath both raised up the Lord, and will raise us up also
by his power.

6:15. Know you not that your bodies are the members of Christ? Shall I
then take the members of Christ and make them the members of an harlot?
God forbid!

6:16. Or know you not that he who is joined to a harlot is made one
body? For they shall be, saith he, two in one flesh.

6:17. But he who is joined to the Lord is one spirit.

6:18. Fly fornication. Every sin that a man doth is without the body:
but he that committeth fornication sinneth against his own body.

6:19. Or know you not that your members are the temple of the Holy
Ghost, who is in you, whom you have from God: and you are not your own?

6:20. For you are bought with a great price. Glorify and bear God in
your body.


1 Corinthians Chapter 7

Lessons relating to marriage and celibacy. Virginity is preferable to a
married state.

7:1. Now concerning the things whereof you wrote to me: It is good for
a man not to touch a woman.

7:2. But for fear of fornication, let every man have his own wife: and
let every woman have her own husband.

Have his own wife.... That is, keep to his wife, which he hath. His
meaning is not to exhort the unmarried to marry: on the contrary, he
would have them rather continue as they are. (Ver. 7:8.) But he speaks
here to them that are already married; who must not depart from one
another, but live together as they ought to do in the marriage state.

7:3. Let the husband render the debt to his wife: and the wife also in
like manner to the husband.

7:4. The wife hath not power of her own body: but the husband. And in
like manner the husband also hath not power of his own body: but the
wife.

7:5. Defraud not one another, except, perhaps, by consent, for a time,
that you may give yourselves to prayer: and return together again, lest
Satan tempt you for your incontinency.

7:6. But I speak this by indulgence, not by commandment.

By indulgence.... That is, by a condescension to your weakness.

7:7. For I would that all men were even as myself. But every one hath
his proper gift from God: one after this manner, and another after
that.

7:8. But I say to the unmarried and to the widows: It is good for them
if they so continue, even as I.

7:9. But if they do not contain themselves, let them marry. For it is
better to marry than to be burnt.

If they do not contain, etc.... This is spoken of such as are free, and
not of such as, by vow, have given their first faith to God; to whom if
they will use proper means to obtain it, God will never refuse the gift
of continency. Some translators have corrupted this text, by rendering
it, if they cannot contain.

7:10. But to them that are married, not I, but the Lord, commandeth
that the wife depart not from her husband.

7:11. And if she depart, that she remain unmarried or be reconciled to
her husband. And let not the husband put away his wife.

7:12. For to the rest I speak, not the Lord. If any brother hath a wife
that believeth not and she consent to dwell with him: let him not put
her away.

I speak, not the Lord.... Viz., by any express commandment, or
ordinance.

7:13. And if any woman hath a husband that believeth not and he consent
to dwell with her: let her not put away her husband.

7:14. For the unbelieving husband is sanctified by the believing wife:
and the unbelieving wife is sanctified by the believing husband.
Otherwise your children should be unclean: but now they are holy.

Is sanctified.... The meaning is not, that the faith of the husband or
the wife is of itself sufficient to put the unbelieving party, or their
children, in the state of grace and salvation; but that it is very
often an occasion of their sanctification, by bringing them to the true
faith.

7:15. But if the unbeliever depart, let him depart. For a brother or
sister is not under servitude in such cases. But God hath called us in
peace.

7:16. For how knowest thou, O wife, whether thou shalt save thy
husband? Or how knowest thou, O man, whether thou shalt save thy wife?

7:17. But as the Lord hath distributed to every one, as God hath called
every one: so let him walk. And so in all churches I teach.

7:18. Is any man called, being circumcised? Let him not procure
uncircumcision. Is any man called in uncircumcision? Let him not be
circumcised.

7:19. Circumcision is nothing and uncircumcision is nothing: but the
observance of the commandments of God.

7:20. Let every man abide in the same calling in which he was called.

7:21. Wast thou called, being a bondman? Care not for it: but if thou
mayest be made free, use it rather.

7:22. For he that is called in the Lord, being a bondman, is the
freeman of the Lord. Likewise he that is called, being free, is the
bondman of Christ.

7:23. You are bought with a price: be not made the bondslaves of men.

7:24. Brethren, let every man, wherein he was called, therein abide
with God.

7:25. Now, concerning virgins, I have no commandment of the Lord: but I
give counsel, as having obtained mercy of the Lord, to be faithful.

7:26. I think therefore that this is good for the present necessity:
that it is good for a man so to be.

7:27. Art thou bound to a wife? Seek not to be loosed. Art thou loosed
from a wife? Seek not a wife.

7:28. But if thou take a wife, thou hast not sinned. And if a virgin
marry, she hath not sinned: nevertheless, such shall have tribulation
of the flesh. But I spare you.

7:29. This therefore I say, brethren: The time is short. It remaineth,
that they also who have wives be as if they had none:

7:30. And they that weep, as though they wept not: and they that
rejoice, as if they rejoiced not: and they that buy as if they
possessed not:

7:31. And they that use this world, as if they used it not. For the
fashion of this world passeth away.

7:32. But I would have you to be without solicitude. He that is without
a wife is solicitous for the things that belong to the Lord: how he may
please God.

7:33. But he that is with a wife is solicitous for the things of the
world: how he may please his wife. And he is divided.

7:34. And the unmarried woman and the virgin thinketh on the things of
the Lord: that she may be holy both in body and in spirit. But she that
is married thinketh on the things of the world: how she may please her
husband.

7:35. And this I speak for your profit, not to cast a snare upon you,
but for that which is decent and which may give you power to attend
upon the Lord, without impediment.

7:36. But if any man think that he seemeth dishonoured with regard to
his virgin, for that she is above the age, and it must so be: let him
do what he will. He sinneth not if she marry.

Let him do what he will; he sinneth not, etc.... The meaning is not, as
libertines would have it, that persons may do what they will and not
sin, provided they afterwards marry; but that the father, with regard
to the giving his virgin in marriage, may do as he pleaseth; and that
it will be no sin to him if she marry.

7:37. For he that hath determined, being steadfast in his heart, having
no necessity, but having power of his own will: and hath judged this in
his heart, to keep his virgin, doth well.

7:38. Therefore both he that giveth his virgin in marriage doth well:
and he that giveth her not doth better.

7:39. A woman is bound by the law as long as her husband liveth: but if
her husband die, she is at liberty. Let her marry to whom she will:
only in the Lord.

7:40. But more blessed shall she be, if she so remain, according to my
counsel. And I think that I also have the spirit of God.


1 Corinthians Chapter 8

Though an idol be nothing, yet things offered up to idols are not to be
eaten, for fear of scandal.

8:1. Now concerning those things that are sacrificed to idols: we know
that we all have knowledge. Knowledge puffeth up: but charity edifieth.

Knowledge puffeth up, etc.... Knowledge, without charity and humility,
serveth only to puff persons up.

8:2. And if any man think that he knoweth any thing, he hath not yet
known as he ought to know.

8:3. But if any man love God, the same is known by him.

8:4. But as for the meats that are sacrificed to idols, we know that an
idol is nothing in the world and that there is no God but one.

8:5. For although there be that are called gods, either in heaven or on
earth (for there be gods many and lords many):

Gods many, etc.... Reputed for such among the heathens.

8:6. Yet to us there is but one God, the Father, of whom are all
things, and we unto him: and one Lord Jesus Christ, by whom are all
things, and we by him.

8:7. But there is not knowledge in every one. For some until this
present, with conscience of the idol, eat as a thing sacrificed to an
idol: and their conscience, being weak, is defiled.

8:8. But meat doth not commend us to God. For neither, if we eat, shall
we have the more: nor, if we eat not, shall we have the less.

8:9. But take heed lest perhaps this your liberty become a
stumblingblock to the weak.

8:10. For if a man see him that hath knowledge sit at meat in the
idol’s temple, shall not his conscience, being weak, be emboldened to
eat those things which are sacrificed to idols?

8:11. And through thy knowledge shall the weak brother perish, for whom
Christ hath died?

8:12. Now when you sin thus against the brethren and wound their weak
conscience, you sin against Christ.

8:13. Wherefore, if meat scandalize my brother, I will never eat flesh,
lest I should scandalize my brother.

If meat scandalize.... That is, if my eating cause my brother to sin.


1 Corinthians Chapter 9

The apostle did not make use of his power of being maintained at the
charges of those to whom he preached, that he might give no hindrance
to the gospel. Of running in the race and striving for the mastery.

9:1. Am not I free? Am not I an apostle? Have not I seen Christ Jesus
our Lord? Are not you my work in the Lord?

9:2. And if unto others I be not an apostle, but yet to you I am. For
you are the seal of my apostleship in the Lord.

9:3. My defence with them that do examine me is this.

9:4. Have not we power to eat and to drink?

9:5. Have we not power to carry about a woman, a sister as well as the
rest of the apostles and the brethren of the Lord and Cephas?

A woman, a sister.... Some erroneous translators have corrupted this
text by rendering it, a sister, a wife: whereas, it is certain, St.
Paul had no wife (chap. 7 ver. 7, 8) and that he only speaks of such
devout women, as, according to the custom of the Jewish nation, waited
upon the preachers of the gospel, and supplied them with necessaries.

9:6. Or I only and Barnabas, have not we power to do this?

9:7. Who serveth as a soldier, at any time, at his own charges? Who
planteth a vineyard and eateth not of the fruit thereof? Who feedeth
the flock and eateth not of the milk of the flock?

9:8. Speak I these things according to man? Or doth not the law also
say; these things?

9:9. For it is written in the law of Moses: Thou shalt not muzzle the
mouth of the ox that treadeth out the corn. Doth God take care for
oxen?

9:10. Or doth he say this indeed for our sakes? For these things are
written for our sakes: that he that plougheth, should plough in hope
and he that thrasheth, in hope to receive fruit.

9:11. If we have sown unto you spiritual things, is it a great matter
if we reap your carnal things?

9:12. If others be partakers of this power over you, why not we rather?
Nevertheless, we have not used this power: but we bear all things, lest
we should give any hindrance to the gospel of Christ.

9:13. Know you not that they who work in the holy place eat the things
that are of the holy place; and they that serve the altar partake with
the altar?

9:14. So also the Lord ordained that they who preach the gospel should
live by the gospel.

9:15. But I have used none of these things. Neither have I written
these things, that they should be so done unto me: for it is good for
me to die rather than that any man should make my glory void.

9:16. For if I preach the gospel, it is no glory to me: for a necessity
lieth upon me. For woe is unto me if I preach not the gospel.

It is no glory.... That is, I have nothing to glory of.

9:17. For if I do this thing willingly, I have a reward: but if against
my will, a dispensation is committed to me.

9:18. What is my reward then? That preaching the gospel, I may deliver
the gospel without charge, that I abuse not my power in the gospel.

9:19. For whereas I was free as to all, I made myself the servant of
all, that I might gain the more.

9:20. And I became to the Jews a Jew, that I might gain the Jews:

9:21. To them that are under the law, as if I were under the law,
(whereas myself was not under the law,) that I might gain them that
were under the law. To them that were without the law, as if I were
without the law, (whereas I was not without the law of God, but was in
the law of Christ,) that I might gain them that were without the law.

9:22. To the weak I became weak, that I might gain the weak. I became
all things to all men, that I might save all.

9:23. And I do all things for the gospel’s sake, that I may be made
partaker thereof.

9:24. Know you not that they that run in the race, all run indeed, but
one receiveth the prize. So run that you may obtain.

9:25. And every one that striveth for the mastery refraineth himself
from all things. And they indeed that they may receive a corruptible
crown: but we an incorruptible one.

9:26. I therefore so run, not as at an uncertainty: I so fight, not as
one beating the air.

9:27. But I chastise my body and bring it into subjection: lest
perhaps, when I have preached to others, I myself should become a
castaway.

I chastise, etc.... Here St. Paul shews the necessity of self-denial
and mortification, to subdue the flesh, and its inordinate desires.


1 Corinthians Chapter 10

By the example of the Israelites, he shews that we are not to build too
much upon favours received but to avoid their sins and fly from the
service of idols and from things offered to idols.

10:1. For I would not have you ignorant, brethren, that our fathers
were all under the cloud: and all passed through the sea.

10:2. And all in Moses were baptized, in the cloud and in the sea:

In Moses.... Under the conduct of Moses, they received baptism in
figure, by passing under the cloud, and through the sea; and they
partook of the body and blood of Christ in figure, by eating of the
manna, (called here a spiritual food because it was a figure of the
true bread which comes down from heaven,) and drinking the water,
miraculously brought out of the rock, called here a spiritual rock,
because it was also a figure of Christ.

10:3. And did all eat the same spiritual food:

10:4. And all drank the same spiritual drink: (And they drank of the
spiritual rock that followed them: and the rock was Christ.)

10:5. But with most of them God was not well pleased: for they were
overthrown in the desert.

10:6. Now these things were done in a figure of us, that we should not
covet evil things, as they also coveted.

10:7. Neither become ye idolaters, as some of them, as it is written:
The people sat down to eat and drink and rose up to play.

10:8. Neither let us commit fornication, as some of them committed
fornication: and there fell in one day three and twenty thousand.

10:9. Neither let us tempt Christ, as some of them tempted and perished
by the serpents.

10:10. Neither do you murmur, as some of them murmured and were
destroyed by the destroyer.

10:11. Now all these things happened to them in figure: and they are
written for our correction, upon whom the ends of the world are come.

The ends of the world.... That is, the last ages.

10:12. Wherefore, he that thinketh himself to stand, let him take heed
lest he fall.

10:13. Let no temptation take hold on you, but such as is human. And
God is faithful, who will not suffer you to be tempted above that which
you are able: but will make also with temptation issue, that you may be
able to bear it.

Or.... no temptation hath taken hold of you.... or come upon you as
yet, but what is human, or incident to man. Issue.... or a way to
escape.

10:14. Wherefore, my dearly beloved, fly from the service of idols.

10:15. I speak as to wise men: judge ye yourselves what I say.

10:16. The chalice of benediction which we bless, is it not the
communion of the blood of Christ? And the bread which we break, is it
not the partaking of the body of the Lord?

Which we bless.... Here the apostle puts them in mind of their
partaking of the body and blood of Christ in the sacred mysteries, and
becoming thereby one mystical body with Christ. From whence he infers,
ver. 21, that they who are made partakers with Christ, by the
eucharistic sacrifice and sacrament, must not be made partakers with
devils by eating of the meats sacrificed to them.

10:17. For we, being many, are one bread, one body: all that partake of
one bread.

One bread.... or, as it may be rendered, agreeably both to the Latin
and Greek, because the bread is one, all we, being many, are one body,
who partake of that one bread. For it is by our communicating with
Christ, and with one another, in this blessed sacrament, that we are
formed into one mystical body; and made, as it were, one bread,
compounded of many grains of corn, closely united together.

10:18. Behold Israel according to the flesh. Are not they that eat of
the sacrifices partakers of the altar?

10:19. What then? Do I say that what is offered in sacrifice to idols
is any thing? Or that the idol is any thing?

10:20. But the things which the heathens sacrifice, they sacrifice to
devils and not to God. And I would not that you should be made
partakers with devils.

10:21. You cannot drink the chalice of the Lord and the chalice of
devils: you cannot be partakers of the table of the Lord and of the
table of devils.

10:22. Do we provoke the Lord to jealousy? Are we stronger than he? All
things are lawful for me: but all things are not expedient.

10:23. All things are lawful for me: but all things do not edify.

10:24. Let no man seek his own, but that which is another’s.

10:25. Whatsoever is sold in the shambles, eat: asking no question for
conscience’ sake.

10:26. The earth is the Lord’s and the fulness thereof.

10:27. If any of them that believe not, invite you, and you be willing
to go: eat of any thing that is set before you, asking no question for
conscience’ sake.

10:28. But if any man say: This has been sacrificed to idols: do not
eat of it, for his sake that told it and for conscience’ sake.

10:29. Conscience I say, not thy own, but the other’s. For why is my
liberty judged by another man’s conscience?

10:30. If I partake with thanksgiving, why am I evil spoken of for that
for which I give thanks?

10:31. Therefore, whether you eat or drink, or whatsoever else you do,
do all to the glory of God.

10:32. Be without offence to the Jew, and to the Gentiles and to the
church of God:

10:33. As I also in all things please all men, not seeking that which
is profitable to myself but to many: that they may be saved.


1 Corinthians Chapter 11

Women must have a covering over their heads. He blameth the abuses of
their love feasts and upon that occasion treats of the Blessed
Sacrament.

11:1. Be ye followers of me, as I also am of Christ.

11:2. Now I praise you, brethren, that in all things you are mindful of
me and keep my ordinances as I have delivered them to you.

11:3. But I would have you know that the head of every man is Christ:
and the head of the woman is the man: and the head of Christ is God.

11:4. Every man praying or prophesying with his head covered disgraceth
his head.

11:5. But every woman praying or prophesying with her head not covered
disgraceth her head: for it is all one as if she were shaven.

11:6. For if a woman be not covered, let her be shorn. But if it be a
shame to a woman to be shorn or made bald, let her cover her head.

11:7. The man indeed ought not to cover his head: because he is the
image and glory of God. But the woman is the glory of the man.

11:8. For the man is not of the woman: but the woman of the man.

11:9. For the man was not created for the woman: but the woman for the
man.

11:10. Therefore ought the woman to have a power over her head, because
of the angels.

A power.... that is, a veil or covering, as a sign that she is under
the power of her husband: and this, the apostle adds, because of the
angels, who are present in the assemblies of the faithful.

11:11. But yet neither is the man without the woman, nor the woman
without the man, in the Lord.

11:12. For as the woman is of the man, so also is the man by the woman:
but all things of God.

11:13. You yourselves judge. Doth it become a woman to pray unto God
uncovered?

11:14. Doth not even nature itself teach you that a man indeed, if he
nourish his hair, it is a shame unto him?

11:15. But if a woman nourish her hair, it is a glory to her; for her
hair is given to her for a covering.

11:16. But if any man seem to be contentious, we have no such custom,
nor the Church of God.

11:17. Now this I ordain: not praising you, that you come together, not
for the better, but for the worse.

11:18. For first of all I hear that when you come together in the
church, there are schisms among you. And in part I believe it.

11:19. For there must be also heresies: that they also, who are
approved may be made manifest among you.

There must be also heresies.... By reason of the pride and perversity
of man’s heart; not by God’s will or appointment; who nevertheless
draws good out of this evil, manifesting, by that occasion, who are the
good and firm Christians, and making their faith more remarkable.

11:20. When you come therefore together into one place, it is not now
to eat the Lord’s supper.

The Lord’s supper.... So the apostle here calls the charity feasts
observed by the primitive Christians; and reprehends the abuses of the
Corinthians, on these occasions; which were the more criminal, because
these feasts were accompanied with the celebrating of the eucharistic
sacrifice and sacrament.

11:21. For every one taketh before his own supper to eat. And one
indeed is hungry and another is drunk.

11:22. What, have you no houses to eat and to drink in? Or despise ye
the church of God and put them to shame that have not? What shall I say
to you? Do I praise you? In this I praise you not.

11:23. For I have received of the Lord that which also I delivered unto
you, that the Lord Jesus, the same night in which he was betrayed, took
bread,

11:24. And giving thanks, broke and said: Take ye and eat: This is my
body, which shall be delivered for you. This do for the commemoration
of me.

11:25. In like manner also the chalice, after he had supped, saying:
This chalice is the new testament in my blood. This do ye, as often as
you shall drink, for the commemoration of me.

11:26. For as often as you shall eat this bread and drink the chalice,
you shall shew the death of the Lord, until he come.

11:27. Therefore, whosoever shall eat this bread, or drink the chalice
of the Lord unworthily, shall be guilty of the body and of the blood of
the Lord.

Or drink.... Here erroneous translators corrupted the text, by putting
and drink (contrary to the original) instead of or drink.

Guilty of the body, etc., not discerning the body, etc.... This
demonstrates the real presence of the body and blood of Christ, even to
the unworthy communicant; who otherwise could not be guilty of the body
and blood of Christ, or justly condemned for not discerning the Lord’s
body.

11:28. But let a man prove himself: and so let him eat of that bread
and drink of the chalice.

Drink of the chalice.... This is not said by way of command, but by way
of allowance, viz., where and when it is agreeable to the practice and
discipline of the church.

11:29. For he that eateth and drinketh unworthily eateth and drinketh
judgment to himself, not discerning the body of the Lord.

11:30. Therefore are there many infirm and weak among you: and many
sleep.

11:31. But if we would judge ourselves, we should not be judged.

11:32. But whilst we are judged, we are chastised by the Lord, that we
be not condemned with this world.

11:33. Wherefore, my brethren, when you come together to eat, wait for
one another.

11:34. If any man be hungry, let him eat at home; that you come not
together unto judgment. And the rest I will set in order, when I come.


1 Corinthians Chapter 12

Of the diversity of spiritual gifts. The members of the mystical body,
like those of the natural body, must mutually cherish one another.

12:1. Now concerning spiritual things, my brethren, I would not have
you ignorant.

12:2. You know that when you were heathens, you went to dumb idols,
according as you were led.

12:3. Wherefore, I give you to understand that no man, speaking by the
Spirit of God, saith Anathema to Jesus. And no man can say The Lord
Jesus, but by the Holy Ghost.

12:4. Now there are diversities of graces, but the same Spirit.

12:5. And there are diversities of ministries, but the same Lord.

12:6. And there are diversities of operations, but the same God, who
worketh all in all.

12:7. And the manifestation of the Spirit is given to every man unto
profit.

12:8. To one indeed, by the Spirit, is given the word of wisdom: and to
another, the word of knowledge, according to the same Spirit:

12:9. To another, faith in the same spirit: to another, the grace of
healing in one Spirit:

12:10. To another the working of miracles: to another, prophecy: to
another, the discerning of spirits: to another, diverse kinds of
tongues: to another, interpretation of speeches.

12:11. But all these things, one and the same Spirit worketh, dividing
to every one according as he will.

12:12. For as the body is one and hath many members; and all the
members of the body, whereas they are many, yet are one body: So also
is Christ.

12:13. For in one Spirit were we all baptized into one body, whether
Jews or Gentiles, whether bond or free: and in one Spirit we have all
been made to drink.

12:14. For the body also is not one member, but many.

12:15. If the foot should say: Because I am not the hand, I am not of
the body: Is it therefore not of the body?

12:16. And if the ear should say: Because I am not the eye, I am not of
the body: Is it therefore not of the body?

12:17. If the whole body were the eye, where would be the hearing? If
the whole were hearing, where would be the smelling?

12:18. But now God hath set the members, every one of them, in the body
as it hath pleased him.

12:19. And if they all were one member, where would be the body?

12:20. But now there are many members indeed, yet one body.

12:21. And the eye cannot say to the hand: I need not thy help. Nor
again the head to the feet: I have no need of you.

12:22. Yea, much more those that seem to be the more feeble members of
the body are more necessary.

12:23. And such as we think to be the less honourable members of the
body, about these we put more abundant honour: and those that are our
uncomely parts have more abundant comeliness.

12:24. But our comely parts have no need: but God hath tempered the
body together, giving to that which wanted the more abundant honour.

12:25. That there might be no schism in the body: but the members might
be mutually careful one for another.

12:26. And if one member suffer any thing, all the members suffer with
it: or if one member glory, all the members rejoice with it.

12:27. Now you are the body of Christ and members of member.

12:28. And God indeed hath set some in the church; first apostles,
secondly prophets, thirdly doctors: after that miracles: then the
graces of healings, helps, governments, kinds of tongues,
interpretations of speeches.

12:29. Are all apostles? Are all prophets? Are all doctors?

12:30. Are all workers of miracles? Have all the grace of healing? Do
all speak with tongues? Do all interpret?

12:31. But be zealous for the better gifts. And I shew unto you yet a
more excellent way.


1 Corinthians Chapter 13

Charity is to be preferred before all gifts.

13:1. If I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling cymbal.

13:2. And if I should have prophecy and should know all mysteries and
all knowledge, and if I should have all faith, so that I could remove
mountains, and have not charity, I am nothing.

13:3. And if I should distribute all my goods to feed the poor, and if
I should deliver my body to be burned, and have not charity, it
profiteth me nothing.

13:4. Charity is patient, is kind: charity envieth not, dealeth not
perversely, is not puffed up,

13:5. Is not ambitious, seeketh not her own, is not provoked to anger,
thinketh no evil:

13:6. Rejoiceth not in iniquity, but rejoiceth with the truth:

13:7. Beareth all things, believeth all things, hopeth all things,
endureth all things.

13:8. Charity never falleth away: whether prophecies shall be made void
or tongues shall cease or knowledge shall be destroyed.

13:9. For we know in part: and we prophesy in part.

13:10. But when that which is perfect is come, that which is in part
shall be done away.

13:11. When I was a child, I spoke as a child, I understood as a child,
I thought as a child. But, when I became a man, I put away the things
of a child.

13:12. We see now through a glass in a dark manner: but then face to
face. Now I know in part: but then I shall know even as I am known.

13:13. And now there remain faith, hope, and charity, these three: but
the greatest of these is charity.


1 Corinthians Chapter 14

The gift of prophesying is to be preferred before that of speaking
strange tongues.

14:1. Follow after charity, be zealous for spiritual gifts; but rather
that you may prophesy.

Prophesy.... That is, declare or expound the mysteries of faith.

14:2. For he that speaketh in a tongue speaketh not unto men, but unto
God: for no man heareth. Yet by the Spirit he speaketh mysteries.

Not unto men.... Viz., so as to be heard, that is, so as to be
understood by them.

14:3. But he that prophesieth speaketh to men unto edification and
exhortation and comfort.

14:4. He that speaketh in a tongue edifieth himself: but he that
prophesieth, edifieth the church.

14:5. And I would have you all to speak with tongues, but rather to
prophesy. For greater is he that prophesieth than he that speaketh with
tongues: unless perhaps he interpret, that the church may receive
edification.

14:6. But now, brethren, if I come to you speaking with tongues, what
shall I profit you, unless I speak to you either in revelation or in
knowledge or in prophecy or in doctrine?

14:7. Even things without life that give sound, whether pipe or harp,
except they give a distinction of sounds, how shall it be known what is
piped or harped?

14:8. For if the trumpet give an uncertain sound, who shall prepare
himself to the battle?

14:9. So likewise you, except you utter by the tongue plain speech, how
shall it be known what is said? For you shall be speaking into the air.

14:10. There are, for example, so many kinds of tongues in this world:
and none is without voice.

14:11. If then I know not the power of the voice, I shall be to him to
whom I speak a barbarian: and he that speaketh a barbarian to me.

14:12. So you also, forasmuch as you are zealous of spirits, seek to
abound unto the edifying of the church.

Of spirits.... Of spiritual gifts.

14:13. And therefore he that speaketh by a tongue, let him pray that he
may interpret.

14:14. For if I pray in a tongue, my spirit prayeth: but my
understanding is without fruit.

14:15. What is it then? I will pray with the spirit, I will pray also
with the understanding, I will sing with the spirit, I will sing also
with the understanding.

14:16. Else, if thou shalt bless with the spirit, how shall he that
holdeth the place of the unlearned say, Amen, to thy blessing? Because
he knoweth not what thou sayest.

Amen.... The unlearned, not knowing that you are then blessing, will
not be qualified to join with you by saying Amen to your blessing. The
use or abuse of strange tongues, of which the apostle here speaks, does
not regard the public liturgy of the church, (in which strange tongues
were never used,) but certain conferences of the faithful, ver. 26,
etc., in which, meeting together, they discovered to one another their
various miraculous gifts of the Spirit, common in those primitive
times; amongst which the apostle prefers that of prophesying before
that of speaking strange tongues, because it was more to the public
edification. Where also not, that the Latin, used in our liturgy, is so
far from being a strange or unknown tongue, that it is perhaps the best
known tongue in the world.

14:17. For thou indeed givest thanks well: but the other is not
edified.

14:18. I thank my God I speak with all your tongues.

14:19. But in the church I had rather speak five words with my
understanding, that I may instruct others also: than ten thousand words
in a tongue.

14:20. Brethren, do not become children in sense. But in malice be
children: and in sense be perfect.

14:21. In the law it is written: In other tongues and other lips I will
speak to this people: and neither so will they hear me, saith the Lord.

14:22. Wherefore tongues are for a sign, not to believers but to
unbelievers: but prophecies, not to unbelievers but to believers.

14:23. If therefore the whole church come together into one place, and
all speak with tongues, and there come in unlearned persons or
infidels, will they not say that you are mad?

14:24. But if all prophesy, and there come in one that believeth not or
an unlearned person, he is convinced of all: he is judged of all.

14:25. The secrets of his heart are made manifest. And so, falling down
on his face, he will adore God, affirming that God is among you indeed.

14:26. How is it then, brethren? When you come together, every one of
you hath a psalm, hath a doctrine, hath a revelation, hath a tongue,
hath an interpretation: let all things be done to edification.

14:27. If any speak with a tongue, let it be by two, or at the most by
three, and in course: and let one interpret.

14:28. But if there be no interpreter, let him hold his peace in the
church and speak to himself and to God.

14:29. And let the prophets speak, two or three: and let the rest
judge.

14:30. But if any thing be revealed to another sitting, let the first
hold his peace.

14:31. For you may all prophesy, one by one, that all may learn and all
may be exhorted.

14:32. And the spirits of the prophets are subject to the prophets.

14:33. For God is not the God of dissension, but of peace: as also I
teach in all the churches of the saints.

14:34. Let women keep silence in the churches: for it is not permitted
them to speak but to be subject, as also the law saith.

14:35. But if they would learn anything, let them ask their husbands at
home. For it is a shame for a woman to speak in the church.

14:36. Or did the word of God come out from you? Or came it only unto
you?

14:37. If any seem to be a prophet or spiritual, let him know the
things that I write to you, that they are the commandments of the Lord.

14:38. But if any man know not, he shall not be known.

14:39. Wherefore, brethren, be zealous to prophesy: and forbid not to
speak with tongues.

14:40. But let all things be done decently and according to order.


1 Corinthians Chapter 15

Christ’s resurrection and ours. The manner of our resurrection.

15:1. Now I make known unto you, brethren, the gospel which I preached
to you, which also you have received and wherein you stand.

15:2. By which also you are saved, if you hold fast after what manner I
preached unto you, unless you have believed in vain.

15:3. For I delivered unto you first of all, which I also received: how
that Christ died for our sins, according to the scriptures:

15:4. And that he was buried: and that he rose again the third day,
according to the scriptures:

15:5. And that he was seen by Cephas, and after that by the eleven.

15:6. Then was he seen by more than five hundred brethren at once: of
whom many remain until this present, and some are fallen asleep.

15:7. After that, he was seen by James: then by all the apostles.

15:8. And last of all, he was seen also by me, as by one born out of
due time.

15:9. For I am the least of the apostles, who am not worthy to be
called an apostle, because I persecuted the church of God.

15:10. But by the grace of God, I am what I am. And his grace in me
hath not been void: but I have laboured more abundantly than all they.
Yet not I, but the grace of God with me:

15:11. For whether I or they, so we preach: and so you have believed.

15:12. Now if Christ be preached, that he arose again from the dead,
how do some among you say that there is no resurrection of the dead?

15:13. But if there be no resurrection of the dead, then Christ is not
risen again.

15:14. And if Christ be not risen again, then is our preaching vain:
and your faith is also vain.

15:15. Yea, and we are found false witnesses of God: because we have
given testimony against God, that he hath raised up Christ, whom he
hath not raised up, if the dead rise not again.

15:16. For if the dead rise not again, neither is Christ risen again.

15:17. And if Christ be not risen again, your faith is vain: for you
are yet in your sins.

15:18. Then they also that are fallen asleep in Christ are perished.

15:19. If in this life only we have hope in Christ, we are of all men
most miserable.

15:20. But now Christ is risen from the dead, the firstfruits of them
that sleep:

15:21. For by a man came death: and by a man the resurrection of the
dead.

15:22. And as in Adam all die, so also in Christ all shall be made
alive.

15:23. But every one in his own order: the firstfruits, Christ: then
they that are of Christ, who have believed in his coming.

15:24. Afterwards the end: when he shall have delivered up the kingdom
to God and the Father: when he shall have brought to nought all
principality and power and virtue.

15:25. For he must reign, until he hath put all his enemies under his
feet.

15:26. And the enemy, death, shall be destroyed last: For he hath put
all things under his feet. And whereas he saith:

15:27. All things are put under him; undoubtedly, he is excepted, who
put all things under him.

15:28. And when all things shall be subdued unto him, then the Son also
himself shall be subject unto him that put all things under him, that
God may be all in all.

The Son also himself shall be subject unto him.... That is, the Son
will be subject to the Father, according to his human nature, even
after the general resurrection; and also the whole mystical body of
Christ will be entirely subject to God, obeying him in every thing.

15:29. Otherwise, what shall they do that are baptized for the dead, if
the dead rise not again at all? Why are they then baptized for them?

That are baptized for the dead.... Some think the apostle here alludes
to a ceremony then in use; but others, more probably, to the prayers
and penitential labours, performed by the primitive Christians for the
souls of the faithful departed; or to the baptism of afflictions and
sufferings undergone for sinners spiritually dead.

15:30. Why also are we in danger every hour?

15:31. I die daily, I protest by your glory, brethren, which I have in
Christ Jesus our Lord.

15:32. If (according to man) I fought with beasts at Ephesus, what doth
it profit me, if the dead rise not again? Let us eat and drink, for to
morrow we shall die.

Let us eat and drink, etc.... That is, if we did not believe that we
were to rise again from the dead, we might live like the impious and
wicked, who have no belief in the resurrection.

15:33. Be not seduced: Evil communications corrupt good manners.

15:34. Awake, ye just, and sin not. For some have not the knowledge of
God. I speak it to your shame.

15:35. But some man will say: How do the dead rise again? Or with what
manner of body shall they come?

15:36. Senseless man, that which thou sowest is not quickened, except
it die first.

15:37. And that which thou sowest, thou sowest not the body that shall
be: but bare grain, as of wheat, or of some of the rest.

15:38. But God giveth it a body as he will: and to every seed its
proper body.

15:39. All flesh is not the same flesh: but one is the flesh of men,
another of beasts, another of birds, another of fishes.

15:40. And there are bodies celestial and bodies terrestrial: but, one
is the glory of the celestial, and another of the terrestrial.

15:41. One is the glory of the sun, another the glory of the moon, and
another the glory of the stars. For star differeth from star in glory.

15:42. So also is the resurrection of the dead. It is sown in
corruption: it shall rise in incorruption.

15:43. It is sown in dishonour: it shall rise in glory. It is sown in
weakness: it shall rise in power.

15:44. It is sown a natural body: it shall rise a spiritual body. If
there be a natural body, there is also a spiritual body, as it is
written:

15:45. The first man Adam was made into a living soul; the last Adam
into a quickening spirit.

15:46. Yet that was not first which is spiritual, but that which is
natural: afterwards that which is spiritual.

15:47. The first man was of the earth, earthly: the second man, from
heaven, heavenly.

15:48. Such as is the earthly, such also are the earthly: and such as
is the heavenly, such also are they that are heavenly.

15:49. Therefore, as we have borne the image of the earthly, let us
bear also the image of the heavenly.

15:50. Now this I say, brethren, that flesh and blood cannot possess
the kingdom of God: neither shall corruption possess incorruption.

15:51. Behold, I tell you a mystery. We shall all indeed rise again:
but we shall not all be changed.

15:52. In a moment, in the twinkling of an eye, at the last trumpet:
for the trumpet shall sound and the dead shall rise again
incorruptible. And we shall be changed.

15:53. For this corruptible must put on incorruption: and this mortal
must put on immortality.

15:54. And when this mortal hath put on immortality, then shall come to
pass the saying that is written: Death is swallowed up in victory.

15:55. O death, where is thy victory? O death, where is thy sting?

15:56. Now the sting of death is sin: and the power of sin is the law.

15:57. But thanks be to God, who hath given us the victory through our
Lord Jesus Christ.

15:58. Therefore, my beloved brethren, be ye steadfast and unmoveable:
always abounding in the work of the Lord, knowing that your labour is
not in vain in the Lord.


1 Corinthians Chapter 16

Of collection of alms. Admonitions and salutations.

16:1. Now concerning the collections that are made for the saints: as I
have given order to the churches of Galatia, so do ye also.

16:2. On the first day of the week, let every one of you put apart with
himself, laying up what it shall well please him: that when I come, the
collections be not then to be made.

16:3. And when I shall be with you, whomsoever you shall approve by
letters, them will I send to carry your grace to Jerusalem.

16:4. And if it be meet that I also go, they shall go with me.

16:5. Now I will come to you, when I shall have passed through
Macedonia. For I shall pass through Macedonia.

16:6. And with you perhaps I shall abide, or even spend the winter:
that you may bring me on my way whithersoever I shall go.

16:7. For I will not see you now by the way: for I trust that I shall
abide with you some time, if the Lord permit.

16:8. But I will tarry at Ephesus, until Pentecost.

16:9. For a great door and evident is opened unto me: and many
adversaries.

16:10. Now if Timothy come, see that he be with you without fear: for
he worketh the work of the Lord, as I also do.

16:11. Let no man therefore despise him: but conduct ye him on his way
in peace, that he may come to me. For I look for him with the brethren.

16:12. And touching our brother Apollo, I give you to understand that I
much entreated him to come unto you with the brethren: and indeed it
was not his will at all to come at this time. But he will come when he
shall have leisure.

16:13. Watch ye: stand fast in the faith: do manfully and be
strengthened.

16:14. Let all your things be done in charity.

16:15. And I beseech you, brethren, you know the house of Stephanus,
and of Fortunatus, and of Achaicus, that they are the firstfruits of
Achaia, and have dedicated themselves to the ministry of the saints:

16:16. That you also be subject to such and to every one that worketh
with us and laboureth.

16:17. And I rejoice in the presence of Stephanus and Fortunatus and
Achaicus: because that which was wanting on your part, they have
supplied.

16:18. For they have refreshed both my spirit and yours. Know them,
therefore, that are such.

16:19. The churches of Asia salute you. Aquila and Priscilla salute you
much in the Lord, with the church that is in their house, with whom I
also lodge.

16:20. All the brethren salute you. Salute one another with a holy
kiss.

16:21. The salutation of me Paul, with my own hand.

16:22. If any man love not our Lord Jesus Christ, let him be anathema,
maranatha.

Let him be anathema, maranatha.... Anathema signifies here a thing
accursed. Maran-atha, which, according to St. Jerome and St.
Chrysostom, signify, ‘The Lord is come’ already, and therefore is to be
taken as an admonition to those who doubted of the resurrection, and to
put them in mind that Christ, the judge of the living and the dead, is
come already. Others explain Maran-atha: ‘May our Lord come’, that is,
to judge and punish those with exemplary judgments and punishments,
that do not love the Lord Jesus Christ.

16:23. The grace of our Lord Jesus Christ be with you.

16:24. My charity be with you all in Christ Jesus. Amen.




THE SECOND EPISTLE OF ST. PAUL TO THE CORINTHIANS


In this Epistle St. Paul comforts those who are now reformed by his
admonitions to them in the former and absolves the incestuous man on
doing penance, whom he had before excommunicated for his crime. Hence
he treats of true penance and of the dignity of the ministers of the
New Testament. He cautions the faithful against false teachers and the
society of infidels. He gives an account of his sufferings and also of
the favours and graces which God hath bestowed on him. This second
Epistle was written in the same year with the first and sent by Titus
from some place in Macedonia.


2 Corinthians Chapter 1

He speaks of his troubles in Asia. His not coming to them was not out
of levity. The constancy and sincerity of his doctrine.

1:1. Paul, an apostle of Jesus Christ by the will of God, and Timothy
our brother: to the church of God that is at Corinth, with all the
saints that are in all Achaia:

1:2. Grace unto you and peace from God our Father and from the Lord
Jesus Christ.

1:3. Blessed be the God and Father of our Lord Jesus Christ, the Father
of mercies and the God of all comfort:

1:4. Who comforteth us in all our tribulation, that we also may be able
to comfort them who are in all distress, by the exhortation wherewith
we also are exhorted by God.

1:5. For as the sufferings of Christ abound in us: so also by Christ
doth our comfort abound.

1:6. Now whether we be in tribulation, it is for your exhortation and
salvation: or whether we be comforted, it is for your consolation: or
whether we be exhorted, it is for your exhortation and salvation, which
worketh the enduring of the same sufferings which we also suffer.

1:7. That our hope for you may be steadfast: knowing that as you are
partakers of the sufferings, so shall you be also of the consolation.

1:8. For we would not have you ignorant, brethren, of our tribulation
which came to us in Asia: that we were pressed out of measure above our
strength, so that we were weary even of life.

1:9. But we had in ourselves the answer of death, that we should not
trust in ourselves, but in God who raiseth the dead.

1:10. Who hath delivered and doth deliver us out of so great dangers:
in whom we trust that he will yet also deliver us,

1:11. You helping withal in prayer for us. That for this gift obtained
for us, by the means of many persons, thanks may be given by many in
our behalf.

1:12. For our glory is this: the testimony of our conscience, that in
simplicity of heart and sincerity of God, and not in carnal wisdom, but
in the grace of God, we have conversed in this world: and more
abundantly towards you.

1:13. For we write no other things to you than what you have read and
known. And I hope that you shall know unto the end.

1:14. As also you have known us in part, that we are your glory: as you
also are ours, in the day of our Lord Jesus Christ.

1:15. And in this confidence I had a mind to come to you before, that
you might have a second grace:

1:16. And to pass by you into Macedonia: and again from Macedonia to
come to you, and by you to be brought on my way towards Judea.

1:17. Whereas then I was thus minded, did I use lightness? Or, the
things that I purpose, do I purpose according to the flesh, that there
should be with me, It is, and It is not?

1:18. But God is faithful: for our preaching which was to you, was not,
It is, and It is not.

1:19. For the Son of God, Jesus Christ, who was preached among you by
us, by me and Sylvanus and Timothy, was not: It is and It is not. But,
It is, was in him.

It is, was in him.... There was no inconstancy in the doctrine of the
apostles, sometimes, like modern sectaries, saying, It is, and at other
times saying, It is not. But their doctrine was ever the same, one
uniform yea, in Jesus Christ, one Amen, that is, one truth in him.

1:20. For all the promises of God are in him, It is. Therefore also by
him, amen to God, unto our glory.

1:21. Now he that confirmeth us with you in Christ and that hath
anointed us, is God:

1:22. Who also hath sealed us and given the pledge of the Spirit in our
hearts.

1:23. But I call God to witness upon my soul that to spare you, I came
not any more to Corinth: not because we exercise dominion over your
faith: but we are helpers of your joy. For in faith you stand.


2 Corinthians Chapter 2

He grants a pardon to the incestuous man upon his doing penance.

2:1. But I determined this with myself, not to come to you again in
sorrow.

2:2. For if I make you sorrowful, who is he then that can make me glad,
but the same who is made sorrowful by me?

2:3. And I wrote this same to you: that I may not, when I come, have
sorrow upon sorrow from them of whom I ought to rejoice: having
confidence in you all, that my joy is the joy of you all.

2:4. For out of much affliction and anguish of heart, I wrote to you
with many tears: not that you should be made sorrowful: but that you
might know the charity I have more abundantly towards you.

2:5. And if any one have caused grief, he hath not grieved me: but in
part, that I may not burden you all.

2:6. To him who is such a one, this rebuke is sufficient, which is
given by many.

2:7. So that on the contrary, you should rather forgive him and comfort
him, lest perhaps such a one be swallowed up with overmuch sorrow.

2:8. Wherefore, I beseech you that you would confirm your charity
towards him.

2:9. For to this end also did I write, that I may know the experiment
of you, whether you be obedient in all things.

2:10. And to whom you have pardoned any thing, I also. For, what I have
pardoned, if I have pardoned any thing, for your sakes have I done it
in the person of Christ:

I also.... The apostle here granted an indulgence, or pardon, in the
person and by the authority of Christ, to the incestuous Corinthian,
whom before he had put under penance, which pardon consisted in a
releasing of part of the temporal punishment due to his sin.

2:11. That we be not overreached by Satan. For we are not ignorant of
his devices.

2:12. And when I was come to Troas for the gospel of Christ and a door
was opened unto me in the Lord,

2:13. I had no rest in my spirit, because I found not Titus my brother:
but bidding them farewell, I went into Macedonia.

2:14. Now thanks be to God, who always maketh us to triumph in Christ
Jesus and manifesteth the odour of his knowledge by us in every place.

2:15. For we are the good odour of Christ unto God, in them that are
saved and in them that perish.

2:16. To the one indeed the odour of death unto death: but to the
others the odour of life unto life. And for these things who is so
sufficient?

The odour of death, etc.... The preaching of the apostle, which by its
fragrant odour, brought many to life, was to others, through their own
fault, the occasion of death; by their wilfully opposing and resisting
that divine call.

2:17. For we are not as many, adulterating the word of God: but with
sincerity: but as from God, before God, in Christ we speak.


2 Corinthians Chapter 3

He needs no commendatory letters. The glory of the ministry of the New
Testament.

3:1. Do we begin again to commend ourselves? Or do we need (as some do)
epistles of commendation to you, or from you?

3:2. You are our epistle, written in our hearts, which is known and
read by all men:

3:3. Being manifested, that you are the epistle of Christ, ministered
by us, and written: not with ink but with the Spirit of the living God:
not in tables of stone but in the fleshly tables of the heart.

3:4. And such confidence we have, through Christ, towards God.

3:5. Not that we are sufficient to think any thing of ourselves, as of
ourselves: but our sufficiency is from God.

3:6. Who also hath made us fit ministers of the new testament, not in
the letter but in the spirit. For the letter killeth: but the spirit
quickeneth.

The letter.... Not rightly understood, and taken without the spirit.

3:7. Now if the ministration of death, engraven with letters upon
stones, was glorious (so that the children of Israel could not
steadfastly behold the face of Moses, for the glory of his
countenance), which is made void:

3:8. How shall not the ministration of the spirit be rather in glory?

3:9. For if the ministration of condemnation be glory, much more the
ministration of justice aboundeth in glory.

3:10. For even that which was glorious in this part was not glorified
by reason of the glory that excelleth.

3:11. For if that which is done away was glorious, much more that which
remaineth is in glory.

3:12. Having therefore such hope, we use much confidence.

3:13. And not as Moses put a veil upon his face, that the children of
Israel might not steadfastly look on the face of that which is made
void.

3:14. But their senses were made dull. For, until this present day, the
selfsame veil, in the reading of the old testament, remaineth not taken
away (because in Christ it is made void).

3:15. But even until this day, when Moses is read, the veil is upon
their heart.

3:16. But when they shall be converted to the Lord, the veil shall be
taken away.

3:17. Now the Lord is a Spirit. And where the Spirit of the Lord is,
there is liberty.

3:18. But we all, beholding the glory of the Lord with open face, are
transformed into the same image from glory to glory, as by the Spirit
of the Lord.


2 Corinthians Chapter 4

The sincerity of his preaching. His comfort in his afflictions.

4:1. Therefore seeing we have this ministration, according as we have
obtained mercy, we faint not.

4:2. But we renounce the hidden things of dishonesty, not walking in
craftiness nor adulterating the word of God: but by manifestation of
the truth commending ourselves to every man’s conscience, in the sight
of God.

4:3. And if our gospel be also hid, it is hid to them that are lost,

4:4. In whom the god of this world hath blinded the minds of
unbelievers, that the light of the gospel of the glory of Christ, who
is the image of God, should not shine unto them.

4:5. For we preach not ourselves, but Jesus Christ our Lord: and
ourselves your servants through Jesus.

4:6. For God, who commanded the light to shine out of darkness, hath
shined in our hearts, to give the light of the knowledge of the glory
of God, in the face of Christ Jesus.

4:7. But we have this treasure in earthen vessels, that the excellency
may be of the power of God and not of us.

4:8. In all things we suffer tribulation: but are not distressed. We
are straitened: but are not destitute.

4:9. We suffer persecution: but are not forsaken. We are cast down: but
we perish not.

4:10. Always bearing about in our body the mortification of Jesus, that
the life also of Jesus may be made manifest in our bodies.

4:11. For we who live are always delivered unto death for Jesus’ sake:
that the life also of Jesus may be made manifest in our mortal flesh.

4:12. So then death worketh in us: but life in you.

4:13. But having the same spirit of faith, as it is written: I
believed, for which cause I have spoken; we also believe. For which
cause we speak also:

4:14. Knowing that he who raised up Jesus will raise us up also with
Jesus and place us with you.

4:15. For all things are for your sakes: that the grace, abounding
through many, may abound in thanksgiving unto the glory of God.

4:16. For which cause we faint not: but though our outward man is
corrupted, yet the inward man is renewed day by day.

4:17. For that which is at present momentary and light of our
tribulation worketh for us above measure, exceedingly an eternal weight
of glory.

4:18. While we look not at the things which are seen, but at the things
which are not seen. For the things which are seen are temporal: but the
things which are not seen, are eternal.


2 Corinthians Chapter 5

He is willing to leave his earthly mansion to be with the Lord. His
charity to the Corinthians.

5:1. For we know, if our earthly house of this habitation be dissolved,
that we have a building of God, a house not made with hands, eternal in
heaven.

5:2. For in this also we groan, desiring to be clothed upon with our
habitation that is from heaven.

5:3. Yet so that we be found clothed, not naked.

5:4. For we also, who are in this tabernacle, do groan, being
burthened; because we would not be unclothed, but clothed upon, that
that which is mortal may be swallowed up by life.

5:5. Now he that maketh us for this very thing is God, who hath given
us the pledge of the Spirit,

5:6. Therefore having always confidence, knowing that while we are in
the body we are absent from the Lord.

5:7. (For we walk by faith and not by sight.)

5:8. But we are confident and have a good will to be absent rather from
the body and to be present with the Lord.

5:9. And therefore we labour, whether absent or present, to please him.

5:10. For we must all be manifested before the judgment seat of Christ,
that every one may receive the proper things of the body, according as
he hath done, whether it be good or evil.

The proper things of the body.... In the particular judgment,
immediately after death, the soul is rewarded or punished according to
what it has done in the body.

5:11. Knowing therefore the fear of the Lord, we use persuasion to men:
but to God we are manifest. And I trust also that in your consciences
we are manifest.

5:12. We commend not ourselves again to you, but give you occasion to
glory in our behalf: that you may have somewhat to answer them who
glory in face, and not in heart.

5:13. For whether we be transported in mind, it is to God: or whether
we be sober, it is for you.

5:14. For the charity of Christ presseth us: judging this, that if one
died for all, then all were dead.

5:15. And Christ died for all: that they also who live may not now live
to themselves, but unto him who died for them and rose again.

5:16. Wherefore henceforth, we know no man according to the flesh. And
if we have known Christ according to the flesh: but now we know him so
no longer.

We know no man according to the flesh.... That is, we consider not any
man with regard to his nation, family, kindred, or other natural
qualities or advantages; but only with relation to Christ, and
according to the order of divine charity, in God, and for God. The
apostle adds, that even with respect to Christ himself, he now no
longer considers him according to the flesh, by taking a satisfaction
in his being his countryman; his affection being now purified from all
such earthly considerations.

5:17. If then any be in Christ a new creature, the old things are
passed away. Behold all things are made new.

5:18. But all things are of God, who hath reconciled us to himself by
Christ and hath given to us the ministry of reconciliation.

5:19. For God indeed was in Christ, reconciling the world to himself,
not imputing to them their sins. And he hath placed in us the word of
reconciliation.

5:20. For Christ therefore we are ambassadors, God as it were exhorting
by us, for Christ, we beseech you, be reconciled to God.

5:21. Him, who knew no sin, he hath made sin for us: that we might be
made the justice of God in him.

Sin for us.... That is, to be a sin offering, a victim for sin.


2 Corinthians Chapter 6

He exhorts them to a correspondence with God’s grace and not to
associate with unbelievers.

6:1. And we helping do exhort you that you receive not the grace of God
in vain.

6:2. For he saith: In an accepted time have I heard thee and in the day
of salvation have I helped thee. Behold, now is the acceptable time:
behold, now is the day of salvation.

6:3. Giving no offence to any man, that our ministry be not blamed.

6:4. But in all things let us exhibit ourselves as the ministers of
God, in much patience, in tribulation, in necessities, in distresses,

6:5. In stripes, in prisons, in seditions, in labours, in watchings, in
fastings,

6:6. In chastity, in knowledge, in longsuffering, in sweetness, in the
Holy Ghost, in charity unfeigned,

6:7. In the word of truth, in the power of God: by the armour of
justice on the right hand and on the left:

6:8. By honour and dishonour: by evil report and good report: as
deceivers and yet true: as unknown and yet known:

6:9. As dying and behold we live: as chastised and not killed:

6:10. As sorrowful, yet always rejoicing: as needy, yet enriching many:
as having nothing and possessing all things.

6:11. Our mouth is open to you, O ye Corinthians: our heart is
enlarged.

6:12. You are not straitened in us: but in your own bowels you are
straitened.

6:13. But having the same recompense (I speak as to my children): be
you also enlarged.

6:14. Bear not the yoke with unbelievers. For what participation hath
justice with injustice? Or what fellowship hath light with darkness?

6:15. And what concord hath Christ with Belial? Or what part hath the
faithful with the unbeliever?

6:16. And what agreement hath the temple of God with idols? For you are
the temple of the living God: as God saith: I will dwell in them and
walk among them. And I will be their God: and they shall be my people.

6:17. Wherefore: Go out from among them and be ye separate, saith the
Lord, and touch not the unclean thing:

6:18. And I will receive you. And will be a Father to you: and you
shall be my sons and daughters, saith the Lord Almighty.


2 Corinthians Chapter 7

The apostle’s affection for the Corinthians. His comfort and joy on
their account.

7:1. Having therefore these promises, dearly beloved, let us cleanse
ourselves from all defilement of the flesh and of the spirit,
perfecting sanctification in the fear of God.

7:2. Receive us. We have injured no man: we have corrupted no man: we
have overreached no man.

7:3. I speak not this to your condemnation. For we have said before
that you are in our hearts: to die together and to live together.

7:4. Great is my confidence for you: great is my glorying for you. I am
filled with comfort: I exceedingly abound with joy in all our
tribulation.

7:5. For also, when we were come into Macedonia, our flesh had no rest:
but we suffered all tribulation. Combats without: fears within.

7:6. But God, who comforteth the humble, comforted us by the coming of
Titus.

7:7. And not by his coming only, but also by the consolation wherewith
he was comforted in you, relating to us your desire, your mourning,
your zeal for me: so that I rejoiced the more.

7:8. For although I made you sorrowful by my epistle, I do not repent.
And if I did repent, seeing that the same epistle (although but for a
time) did make you sorrowful,

7:9. Now I am glad: not because you were made sorrowful, but because
you were made sorrowful unto penance. For you were made sorrowful
according to God, that you might suffer damage by us in nothing.

7:10. For the sorrow that is according to God worketh penance,
steadfast unto salvation: but the sorrow of the world worketh death.

7:11. For behold this selfsame thing, that you were made sorrowful
according to God, how great carefulness it worketh in you: yea defence,
yea indignation, yea fear, yea desire, yea zeal, yea revenge. In all
things you have shewed yourselves to be undefiled in the matter.

7:12. Wherefore although I wrote to you, it was not for his sake that
did the wrong, nor for him that suffered it: but to manifest our
carefulness that we have for you.

7:13. Before God: therefore we were comforted. But in our consolation
we did the more abundantly rejoice for the joy of Titus, because his
spirit was refreshed by you all.

7:14. And if I have boasted any thing to him of you, I have not been
put to shame: but as we have spoken all things to you in truth, so also
our boasting that was made to Titus is found a truth.

7:15. And his bowels are more abundantly towards you: remembering the
obedience of you all, how with fear and trembling you received him.

7:16. I rejoice that in all things I have confidence in you.


2 Corinthians Chapter 8

He exhorts them to contribute bountifully to relieve the poor of
Jerusalem.

8:1. Now we make known unto you, brethren, the grace of God that hath
been given in the churches of Macedonia.

8:2. That in much experience of tribulation, they have had abundance of
joy and their very deep poverty hath abounded unto the riches of their
simplicity.

Simplicity.... That is, sincere bounty and charity.

8:3. For according to their power (I bear them witness) and beyond
their power, they were willing:

8:4. With much entreaty begging of us the grace and communication of
the ministry that is done toward the saints.

8:5. And not as we hoped: but they gave their own selves, first to the
Lord, then to us by the will of God;

8:6. Insomuch, that we desired Titus, that, as he had begun, so also he
would finish among you this same grace.

8:7. That as in all things you abound in faith and word and knowledge
and all carefulness, moreover also in your charity towards us: so in
this grace also you may abound.

8:8. I speak not as commanding: but by the carefulness of others,
approving also the good disposition of your charity.

8:9. For you know the grace of our Lord Jesus Christ, that being rich
he became poor for your sakes: that through his poverty you might be
rich.

8:10. And herein I give my advice: for this is profitable for you who
have begun not only to do but also to be willing, a year ago.

8:11. Now therefore perform ye it also in deed: that as your mind is
forward to be willing, so it may be also to perform, out of that which
you have.

8:12. For if the will be forward, it is accepted according to that
which a man hath: not according to that which he hath not.

8:13. For I mean not that others should be eased and you burdened, but
by an equality.

8:14. In this present time let your abundance supply their want, that
their abundance also may supply your want: that there may be an
equality,

8:15. As it is written: He that had much had nothing over; and he that
had little had no want.

8:16. And thanks be to God, who hath given the same carefulness for you
in the heart of Titus.

8:17. For indeed he accepted the exhortation: but, being more careful,
of his own will he went unto you.

8:18. We have sent also with him the brother whose praise is in the
gospel through all the churches.

8:19. And not that only: but he was also ordained by the churches
companion of our travels, for this grace, which is administered by us,
to the glory of the Lord and our determined will:

8:20. Avoiding this, lest any man should blame us in this abundance
which is administered by us.

8:21. For we forecast what may be good, not only before God but also
before men.

8:22. And we have sent with them our brother also, whom we have often
proved diligent in many things, but now much more diligent: with much
confidence in you,

8:23. Either for Titus, who is my companion and fellow labourer towards
you, or our brethren, the apostles of the churches, the glory of
Christ.

8:24. Wherefore shew ye to them, in the sight of the churches, the
evidence of your charity and of our boasting on your behalf.


2 Corinthians Chapter 9

A further exhortation to almsgiving. The fruits of it.

9:1. For concerning the ministry that is done towards the saints, it is
superfluous for me to write unto you.

9:2. For I know your forward mind: for which I boast of you to the
Macedonians, that Achaia also is ready from the year past. And your
emulation hath provoked very many.

9:3. Now I have sent the brethren, that the thing which we boast of
concerning you be not made void in this behalf, that (as I have said)
you may be ready:

9:4. Lest, when the Macedonians shall come with me and find you
unprepared, we (not to say ye) should be ashamed in this matter.

9:5. Therefore I thought it necessary to desire the brethren that they
would go to you before and prepare this blessing before promised, to be
ready, so as a blessing, not as covetousness.

9:6. Now this I say: He who soweth sparingly shall also reap sparingly:
and he who soweth in blessings shall also reap blessings.

9:7. Every one as he hath determined in his heart, not with sadness or
of necessity: for God loveth a cheerful giver.

9:8. And God is able to make all grace abound in you: that ye always,
having all sufficiency in all things, may abound to every good work,

9:9. As it is written: He hath dispersed abroad, he hath given to the
poor: his justice remaineth for ever.

9:10. And he that ministereth seed to the sower will both give you
bread to eat and will multiply your seed and increase the growth of the
fruits of your justice:

9:11. That being enriched in all things, you may abound unto all
simplicity which worketh through us thanksgiving to God.

9:12. Because the administration of this office doth not only supply
the want of the saints, but aboundeth also by many thanksgivings in the
Lord.

9:13. By the proof of this ministry, glorifying God for the obedience
of your confession unto the gospel of Christ and for the simplicity of
your communicating unto them and unto all.

9:14. And in their praying for you, being desirous of you, because of
the excellent grace of God in you.

9:15. Thanks be to God for his unspeakable gift.


2 Corinthians Chapter 10

To stop the calumny and boasting of false apostles, he set forth the
power of his apostleship.

10:1. Now I Paul, myself beseech you, by the mildness and modesty of
Christ: who in presence indeed am lowly among you, but being absent am
bold toward you.

10:2. But I beseech you, that I may not be bold when I am present with
that confidence wherewith I am thought to be bold, against some who
reckon us as if we walked according to the flesh.

10:3. For though we walk in the flesh, we do not war according to the
flesh.

10:4. For the weapons of our warfare are not carnal but mighty to God,
unto the pulling down of fortifications, destroying counsels,

10:5. And every height that exalteth itself against the knowledge of
God: and bringing into captivity every understanding unto the obedience
of Christ:

10:6. And having in readiness to revenge all disobedience, when your
obedience shall be fulfilled.

10:7. See the things that are according to outward appearance. If any
man trust to himself, that he is Christ’s let him think this again with
himself, that as he is Christ’s, so are we also.

10:8. For if also I should boast somewhat more of our power, which the
Lord hath given us unto edification and not for your destruction, I
should not be ashamed.

10:9. But that I may not be thought as it were to terrify you by
epistles,

10:10. (For his epistles indeed, say they, are weighty and strong; but
his bodily presence is weak and his speech contemptible):

10:11. Let such a one think this, that such as we are in word by
epistles when absent, such also we will be indeed when present.

10:12. For we dare not match or compare ourselves with some that
commend themselves: but we measure ourselves by ourselves and compare
ourselves with ourselves.

10:13. But we will not glory beyond our measure: but according to the
measure of the rule which God hath measured to us, a measure to reach
even unto you.

10:14. For we stretch not ourselves beyond our measure, as if we
reached not unto you. For we are come as far as to you in the Gospel of
Christ.

10:15. Not glorying beyond measure in other men’s labours: but having
hope of your increasing faith, to be magnified in you according to our
rule abundantly.

10:16. Yea, unto those places that are beyond you to preach the gospel:
not to glory in another man’s rule, in those things that are made ready
to our hand.

10:17. But he that glorieth, let him glory in the Lord.

10:18. For not he who commendeth himself is approved: but he, whom God
commendeth.


2 Corinthians Chapter 11

He is forced to commend himself and his labours, lest the Corinthians
should be imposed upon by the false apostles.

11:1. Would to God you could bear with some little of my folly! But do
bear with me.

My folly.... So he calls his reciting his own praises, which, commonly
speaking is looked upon as a piece of folly and vanity; though the
apostle was constrained to do it, for the good of the souls committed
to his charge.

11:2. For I am jealous of you with the jealousy of God. For I have
espoused you to one husband, that I may present you as a chaste virgin
to Christ.

11:3. But I fear lest, as the serpent seduced Eve by his subtilty, so
your minds should be corrupted and fall from the simplicity that is in
Christ.

11:4. For if he that cometh preacheth another Christ, whom we have not
preached; or if you receive another Spirit, whom you have not received;
or another gospel, which you have not received: you might well bear
with him.

11:5. For I suppose that I have done nothing less than the great
apostles.

11:6. For although I be rude in speech, yet not in knowledge: but in
all things we have been made manifest to you.

11:7. Or did I commit a fault, humbling myself that you might be
exalted, because I preached unto you the Gospel of God freely?

11:8. I have taken from other churches, receiving wages of them for
your ministry.

11:9. And, when I was present with you and wanted, I was chargeable to
no man: for that which was wanting to me, the brethren supplied who
came from Macedonia. And in all things I have kept myself from being
burthensome to you: and so I will keep myself.

11:10. The truth of Christ is in me, that this glorying shall not be
broken off in me in the regions of Achaia.

11:11. Wherefore? Because I love you not? God knoweth it.

11:12. But what I do, that I will do: that I may cut off the occasion
from them that desire occasion: that wherein they glory, they may be
found even as we.

11:13. For such false apostles are deceitful workmen, transforming
themselves into the apostles of Christ.

11:14. And no wonder: for Satan himself transformeth himself into an
angel of light.

11:15. Therefore it is no great thing if his ministers be transformed
as the ministers of justice, whose end shall be according to their
works.

11:16. I say again (Let no man think me to be foolish: otherwise take
me as one foolish, that I also may glory a little):

11:17. That which I speak, I speak not according to God: but as it were
in foolishness, in this matter of glorying.

11:18. Seeing that many glory according to the flesh, I will glory
also.

11:19. For you gladly suffer the foolish: whereas yourselves are wise.

11:20. For you suffer if a man bring you into bondage, if a man devour
you, if a man take from you, if a man be lifted up, if a man strike you
on the face.

11:21. I speak according to dishonour, as if we had been weak in this
part. Wherein if any man dare (I speak foolishly), I dare also.

11:22. They are Hebrews: so am I. They are Israelites: so am I. They
are the seed of Abraham: so am I.

11:23. They are the ministers of Christ (I speak as one less wise): I
am more; in many more labours, in prisons more frequently, in stripes
above measure, in deaths often.

11:24. Of the Jews five times did I receive forty stripes save one.

11:25. Thrice was I beaten with rods: once I was stoned: thrice I
suffered shipwreck: a night and a day I was in the depth of the sea.

11:26. In journeying often, in perils of waters, in perils of robbers,
in perils from my own nation, in perils from the Gentiles, in perils in
the city, in perils in the wilderness, in perils in the sea, in perils
from false brethren:

11:27. In labour and painfulness, in much watchings, in hunger and
thirst, in fastings often, in cold and nakedness:

11:28. Besides those things which are without: my daily instance, the
solicitude for all the churches.

My daily instance.... The labours that come in, and press upon me every
day.

11:29. Who is weak, and I am not weak? Who is scandalized, and I am not
on fire?

11:30. If I must needs glory, I will glory of the things that concern
my infirmity.

11:31. The God and Father of our Lord Jesus Christ, who is blessed for
ever, knoweth that I lie not.

11:32. At Damascus, the governor of the nation under Aretas the king,
guarded the city of the Damascenes, to apprehend me.

11:33. And through a window in a basket was I let down by the wall: and
so escaped his hands.


2 Corinthians Chapter 12

His raptures and revelations, His being buffeted by Satan. His fear for
the Corinthians.

12:1. If I must glory (it is not expedient indeed) but I will come to
visions and revelations of the Lord.

12:2. I know a man in Christ: above fourteen years ago (whether in the
body, I know not, or out of the body, I know not: God knoweth), such a
one caught up to the third heaven.

12:3. And I know such a man (whether in the body, or out of the body, I
know not: God knoweth):

12:4. That he was caught up into paradise and heard secret words which
it is not granted to man to utter.

12:5. For such an one I will glory: but for myself I will glory nothing
but in my infirmities.

12:6. For though I should have a mind to glory, I shall not be foolish:
for I will say the truth. But I forbear, lest any man should think of
me above that which he seeth in me, or any thing he heareth from me.

12:7. And lest the greatness of the revelations should exalt me, there
was given me a sting of my flesh, an angel of Satan, to buffet me.

12:8. For which thing, thrice I besought the Lord that it might depart
from me.

12:9. And he said to me: My grace is sufficient for thee: for power is
made perfect in infirmity. Gladly therefore will I glory in my
infirmities, that the power of Christ may dwell in me.

Power is made perfect.... The strength and power of God more perfectly
shines forth in our weakness and infirmity; as the more weak we are of
ourselves, the more illustrious is his grace in supporting us, and
giving us the victory under all trials and conflicts.

12:10. For which cause I please myself in my infirmities, in
reproaches, in necessities, in persecutions, in distresses, for Christ.
For when I am weak, then am I powerful.

12:11. I am become foolish. You have compelled me: for I ought to have
been commended by you. For I have no way come short of them that are
above measure apostles, although I be nothing.

12:12. Yet the signs of my apostleship have been wrought on you, in all
patience, in signs and wonders and mighty deeds.

12:13. For what is there that you have had less than the other churches
but that I myself was not burthensome to you? Pardon me this injury.

12:14. Behold now the third time I am ready to come to you and I will
not be burthensome unto you. For I seek not the things that are yours,
but you. For neither ought the children to lay up for the parents, but
the parents for the children.

12:15. But I most gladly will spend and be spent myself for your souls:
although loving you more, I be loved less.

12:16. But be it so: I did not burthen you: but being crafty, I caught
you by guile.

12:17. Did I overreach you by any of them whom I sent to you?

12:18. I desired Titus: and I sent with him a brother. Did Titus
overreach you? Did we not walk with the same spirit? Did we not in the
same steps?

12:19. Of old, think you that we excuse ourselves to you? We speak
before God in Christ: but all things, my dearly beloved, for your
edification.

12:20. For I fear lest perhaps, when I come, I shall not find you such
as I would, and that I shall be found by you such as you would not.
Lest perhaps contentions, envyings, animosities, dissensions,
detractions, whisperings, swellings, seditions, be among you.

12:21. Lest again, when I come, God humble me among you: and I mourn
many of them that sinned before and have not done penance for the
uncleanness and fornication and lasciviousness that they have
committed.


2 Corinthians Chapter 13

He threatens the impenitent, to provoke them to penance.

13:1. Behold, this is the third time I am coming to you: In the mouth
of two or three witnesses shall every word stand.

13:2. I have told before and foretell, as present and now absent, to
them that sinned before and to all the rest, that if I come again, I
will not spare.

13:3. Do you seek a proof of Christ that speaketh in me, who towards
you is not weak, but is mighty in you?

13:4. For although he was crucified through weakness, yet he liveth by
the power of God. For we also are weak in him: but we shall live with
him by the power of God towards you.

13:5. Try your own selves if you be in the faith: prove ye yourselves.
Know you not your own selves, that Christ Jesus is in you, unless
perhaps you be reprobates?

13:6. But I trust that you shall know that we are not reprobates.

13:7. Now we pray God that you may do no evil, not that we may appear
approved, but that you may do that which is good and that we may be as
reprobates.

Reprobates.... that is, without proof, by having no occasion of shewing
our power in punishing you.

13:8. For we can do nothing against the truth: but for the truth.

13:9. For we rejoice that we are weak and you are strong. This also we
pray for, your perfection.

13:10. Therefore I write these things, being absent, that, being
present, I may not deal more severely, according to the power which the
Lord hath given me unto edification and not unto destruction.

13:11. For the rest, brethren, rejoice, be perfect, take exhortation,
be of one mind, have peace. And the God of peace and of love shall be
with you.

13:12. Salute one another with a holy kiss. All the saints salute you.

13:13. The grace of our Lord Jesus Christ and the charity of God and
the communication of the Holy Ghost be with you all. Amen.




THE EPISTLE OF ST. PAUL TO THE GALATIANS


The Galatians, soon after St. Paul had preached the Gospel to them,
were seduced by some false teachers, who had been Jews and who were for
obliging all Christians, even those who had been Gentiles, to observe
circumcision and the other ceremonies of the Mosaical law. In this
Epistle, he refutes the pernicious doctrine of those teachers and also
their calumny against his mission and apostleship. The subject matter
of this Epistle is much the same as that to the Romans. It was written
at Ephesus, about twenty-three years after our Lord’s Ascension.


Galatians Chapter 1

He blames the Galatians for suffering themselves to be imposed upon by
new teachers. The apostle’s calling.

1:1. Paul, an apostle, not of men, neither by man, but by Jesus Christ
and God the Father, who raised him from the dead:

1:2. And all the brethren who are with me: to the churches of Galatia.

1:3. Grace be to you, and peace from God the Father and from our Lord
Jesus Christ,

1:4. Who gave himself for our sins, that he might deliver us from this
present wicked world, according to the will of God and our Father:

1:5. To whom is glory for ever and ever. Amen.

1:6. I wonder that you are so soon removed from him that called you
into the grace of Christ, unto another gospel.

1:7. Which is not another: only there are some that trouble you and
would pervert the gospel of Christ.

1:8. But though we, or an angel from heaven, preach a gospel to you
besides that which we have preached to you, let him be anathema.

1:9. As we said before, so now I say again: If any one preach to you a
gospel, besides that which you have received, let him be anathema.

1:10. For do I now persuade men, or God? Or do I seek to please men? If
I yet pleased men, I should not be the servant of Christ.

1:11. For I give you to understand, brethren, that the gospel which was
preached by me is not according to man.

1:12. For neither did I receive it of man: nor did I learn it but by
the revelation of Jesus Christ.

1:13. For you have heard of my conversation in time past in the Jews’
religion: how that, beyond measure, I persecuted the church of God and
wasted it.

1:14. And I made progress in the Jews’ religion above many of my equals
in my own nation, being more abundantly zealous for the traditions of
my fathers.

1:15. But when it pleased him who separated me from my mother’s womb
and called me by his grace,

1:16. To reveal his Son in me, that I might preach him among the
Gentiles: immediately I condescended not to flesh and blood.

1:17. Neither went I to Jerusalem, to the apostles who were before me:
but I went into Arabia, and again I returned to Damascus.

1:18. Then, after three years, I went to Jerusalem to see Peter: and I
tarried with him fifteen days.

1:19. But other of the apostles I saw none, saving James the brother of
the Lord.

1:20. Now the things which I write to you, behold, before God, I lie
not.

1:21. Afterwards, I came into the regions of Syria and Cilicia.

1:22. And I was unknown by face to the churches of Judea, which were in
Christ:

1:23. But they had heard only: He, who persecuted us in times past doth
now preach the faith which once he impugned.

1:24. And they glorified God in me.


Galatians Chapter 2

The apostle’s preaching was approved of by the other apostles. The
Gentiles were not to be constrained to the observance of the law.

2:1. Then, after fourteen years, I went up again to Jerusalem with
Barnabas, taking Titus also with me.

2:2. And I went up according to revelation and communicated to them the
gospel which I preach among the Gentiles: but apart to them who seemed
to be some thing: lest perhaps I should run or had run in vain.

2:3. But neither Titus, who was with me, being a Gentile, was compelled
to be circumcised.

2:4. But because of false brethren unawares brought in, who came in
privately to spy our liberty which we have in Christ Jesus, that they
might bring us into servitude.

2:5. To whom we yielded not by subjection: no, not for an hour: that
the truth of the gospel might continue with you.

2:6. But of them who seemed to be some thing, (what they were some time
it is nothing to me, God accepteth not the person of man): for to me
they that seemed to be some thing added nothing.

2:7. But contrariwise, when they had seen that to me was committed the
gospel of the uncircumcision, as to Peter was that of the circumcision.

The gospel of the uncircumcision.... The preaching of the gospel to the
uncircumcised, that is, to the Gentiles. St. Paul was called in an
extraordinary manner to be the apostle of the Gentiles; St. Peter,
besides his general commission over the whole flock, (John 21. 15,
etc.,) had a peculiar charge of the people of the circumcision, that
is, of the Jews.

2:8. (For he who wrought in Peter to the apostleship of the
circumcision wrought in me also among the Gentiles.)

2:9. And when they had known the grace that was given to me, James and
Cephas and John, who seemed to be pillars, gave to me and Barnabas the
right hands of fellowship: that we should go unto the Gentiles, and
they unto the circumcision:

2:10. Only that we should be mindful of the poor: which same thing also
I was careful to do.

2:11. But when Cephas was come to Antioch, I withstood him to the face,
because he was to be blamed.

I withstood, etc.... The fault that is here noted in the conduct of St.
Peter, was only a certain imprudence, in withdrawing himself from the
table of the Gentiles, for fear of giving offence to the Jewish
converts; but this, in such circumstances, when his so doing might be
of ill consequence to the Gentiles, who might be induced thereby to
think themselves obliged to conform to the Jewish way of living, to the
prejudice of their Christian liberty. Neither was St. Paul’s
reprehending him any argument against his supremacy; for in such cases
an inferior may, and sometimes ought, with respect, to admonish his
superior.

2:12. For before that some came from James, he did eat with the
Gentiles: but when they were come, he withdrew and separated himself,
fearing them who were of the circumcision.

2:13. And to his dissimulation the rest of the Jews consented: so that
Barnabas also was led by them into that dissimulation.

2:14. But when I saw that they walked not uprightly unto the truth of
the gospel, I said to Cephas before them all: If thou, being a Jew,
livest after the manner of the Gentiles and not as the Jews do, how
dost thou compel the Gentiles to live as do the Jews?

2:15. We by nature are Jews: and not of the Gentiles, sinners.

2:16. But knowing that man is not justified by the works of the law,
but by the faith of Jesus Christ, we also believe in Christ Jesus, that
we may be justified by the faith of Christ and not by the works of the
law: because by the works of the law no flesh shall be justified.

2:17. But if, while we seek to be justified in Christ, we ourselves
also are found sinners, is Christ then the minister of sin? God forbid!

2:18. For if I build up again the things which I have destroyed, I make
myself a prevaricator.

2:19. For I, through the law, am dead to the law, that I may live to
God; with Christ I am nailed to the cross.

2:20. And I live, now not I: but Christ liveth in me. And that I live
now in the flesh: I live in the faith of the Son of God, who loved me
and delivered himself for me.

2:21. I cast not away the grace of God. For if justice be by the law,
then Christ died in vain.


Galatians Chapter 3

The Spirit, and the blessing promised to Abraham cometh not by the law,
but by faith.

3:1. O senseless Galatians, who hath bewitched you that you should not
obey the truth: before whose eyes Jesus Christ hath been set forth,
crucified among you?

3:2. This only would I learn of you: Did you receive the Spirit by the
works of the law or by the hearing of faith?

3:3. Are you so foolish that, whereas you began in the Spirit, you
would now be made perfect by the flesh?

3:4. Have you suffered so great things in vain? If it be yet in vain.

3:5. He therefore who giveth to you the Spirit and worketh miracles
among you: doth he do it by the works of the law or by the hearing of
the faith?

3:6. As it is written: Abraham believed God: and it was reputed to him
unto justice.

3:7. Know ye, therefore, that they who are of faith, the same are the
children of Abraham.

3:8. And the scripture, foreseeing that God justifieth the Gentiles by
faith, told unto Abraham before: In thee shall all nations be blessed.

3:9. Therefore, they that are of faith shall be blessed with faithful
Abraham.

3:10. For as many as are of the works of the law are under a curse. For
it is written: Cursed is every one that abideth, not in all things
which are written in the book of the law to do them.

3:11. But that in the law no man is justified with God, it is manifest:
because the just man liveth by faith.

3:12. But the law is not of faith: but he that doth those things shall
live in them.

3:13. Christ hath redeemed us from the curse of the law, being made a
curse for us (for it is written: Cursed is every one that hangeth on a
tree).

3:14. That the blessing of Abraham might come on the Gentiles through
Christ Jesus: that we may receive the promise of the Spirit by faith.

3:15. Brethren (I speak after the manner of man), yet a man’s
testament, if it be confirmed, no man despiseth nor addeth to it.

3:16. To Abraham were the promises made and to his seed. He saith not:
And to his seeds as of many. But as of one: And to thy seed, which is
Christ.

3:17. Now this I say: that the testament which was confirmed by God,
the law which was made after four hundred and thirty years doth not
disannul, to make the promise of no effect.

3:18. For if the inheritance be of the law, it is no more of promise.
But God gave it to Abraham by promise.

3:19. Why then was the law? It was set because of transgressions, until
the seed should come to whom he made the promise, being ordained by
angels in the hand of a mediator.

Because of transgressions.... To restrain them from sin, by fear and
threats. Ordained by angels.... The law was delivered by angels,
speaking in the name and person of God to Moses, who was the mediator,
on this occasion, between God and the people.

3:20. Now a mediator is not of one: but God is one.

3:21. Was the law then against the promises of God: God forbid! For if
there had been a law given which could give life, verily justice should
have been by the law.

3:22. But the scripture hath concluded all under sin, that the promise,
by the faith of Jesus Christ, might be given to them that believe.

Hath concluded all under sin.... that is, hath declared all to be under
sin, from which they could not be delivered but by faith in Jesus
Christ, the promised seed.

3:23. But before the faith came, we were kept under the law shut up,
unto that faith which was to be revealed.

3:24. Wherefore the law was our pedagogue in Christ: that we might be
justified by faith.

Pedagogue.... That is, schoolmaster, conductor, or instructor.

3:25. But after the faith is come, we are no longer under a pedagogue.

3:26. For you are all the children of God, by faith in Christ Jesus.

3:27. For as many of you as have been baptized in Christ have put on
Christ.

3:28. There is neither Jew nor Greek: there is neither bond nor free:
there is neither male nor female. For you are all one in Christ Jesus.

Neither Jew, etc.... That is, no distinction of Jew, etc.

3:29. And if you be Christ’s, then are you the seed of Abraham, heirs
according to the promise.


Galatians Chapter 4

Christ has freed us from the servitude of the law. We are the freeborn
sons of Abraham.

4:1. Now I say, as long as the heir is a child, he differeth nothing
from a servant, though he be lord of all,

4:2. But is under tutors and governors until the time appointed by the
father.

4:3. So we also, when we were children, were serving under the elements
of the world.

Under the elements, etc.... That is, under the first rudiments of
religion, in which the carnal Jews were trained up; or under those
corporeal creatures, used in their manifold rites, sacrifices, and
sacraments.

4:4. But when the fulness of the time was come, God sent his Son, made
of a woman, made under the law:

4:5. That he might redeem them who were under the law: that we might
receive the adoption of sons.

4:6. And because you are sons, God hath sent the Spirit of his Son into
your hearts, crying: Abba, Father.

4:7. Therefore, now he is not a servant, but a son. And if a son, an
heir also through God.

4:8. But then indeed, not knowing God, you served them who, by nature,
are not gods.

4:9. But now, after that you have known God, or rather are known by
God: how turn you again to the weak and needy elements which you desire
to serve again?

4:10. You observe days and months and times, and years.

You observe days, etc.... He speaks not of the observation of the
Lord’s day, or other Christian festivals; but either of the
superstitious observation of days lucky and unlucky; or else of the
Jewish festivals, to the observance of which, certain Jewish teachers
sought to induce the Galatians.

4:11. I am afraid of you, lest perhaps I have laboured in vain among
you.

4:12. Be ye as I, because I also am as you brethren, I beseech you. You
have not injured me at all.

4:13. And you know how, through infirmity of the flesh, I preached the
gospel to you heretofore: and your temptation in my flesh.

4:14. You despised not, nor rejected: but received me as an angel of
God, even as Christ Jesus.

4:15. Where is then your blessedness? For I bear you witness that, if
it could be done, you would have plucked out your own eyes and would
have given them to me.

4:16. Am I then become your enemy, because I tell you the truth?

4:17. They are zealous in your regard not well: but they would exclude
you, that you might be zealous for them.

4:18. But be zealous for that which is good in a good thing always: and
not only when I am present with you.

4:19. My little children, of whom I am in labour again, until Christ be
formed in you.

4:20. And I would willingly be present with you now and change my
voice: because I am ashamed for you.

4:21. Tell me, you that desire to be under the law, have you not read
the law?

4:22. For it is written that Abraham had two sons: the one by a
bondwoman and the other by a free woman.

4:23. But he who was of the bondwoman was born according to the flesh:
but he of the free woman was by promise.

4:24. Which things are said by an allegory. For these are the two
testaments. The one from Mount Sina, engendering unto bondage, which is
Agar.

4:25. For Sina is a mountain in Arabia, which hath affinity to that
Jerusalem which now is: and is in bondage with her children.

4:26. But that Jerusalem which is above is free: which is our mother.

4:27. For it is written: Rejoice, thou barren, that bearest not: break
forth and cry thou that travailest not: for many are the children of
the desolate, more than of her that hath a husband.

4:28. Now we, brethren, as Isaac was, are the children of promise.

4:29. But as then he that was born according to the flesh persecuted
him that was after the spirit: so also it is now.

4:30. But what saith the scripture? Cast out the bondwoman and her son:
for the son of the bondwoman shall not be heir with the son of the free
woman.

4:31. So then, brethren, we are not the children of the bondwoman but
of the free: by the freedom wherewith Christ has made us free.


Galatians Chapter 5

He exhorts them to stand to their Christian liberty. Of the fruits of
the flesh and of the spirit.

5:1. Stand fast and be not held again under the yoke of bondage.

5:2. Behold, I Paul tell you, that if you be circumcised, Christ shall
profit you nothing.

5:3. And I testify again to every man circumcising himself that he is a
debtor to do the whole law.

5:4. You are made void of Christ, you who are justified in the law: you
are fallen from grace.

5:5. For we in spirit, by faith, wait for the hope of justice.

5:6. For in Christ Jesus neither circumcision availeth any thing nor
uncircumcision: but faith that worketh by Charity.

5:7. You did run well. What hath hindered you, that you should not obey
the truth?

5:8. This persuasion is not from him that calleth you.

5:9. A little leaven corrupteth the whole lump.

5:10. I have confidence in you in the Lord that you will not be of
another mind: but he that troubleth you shall bear the judgment,
whosoever he be.

5:11. And I, brethren, if I yet preach circumcision, why do I yet
suffer persecution? Then is the scandal of the cross made void.

5:12. I would they were even cut off, who trouble you.

5:13. For you, brethren, have been called unto liberty. Only make not
liberty an occasion to the flesh: but by charity of the spirit serve
one another.

5:14. For all the law is fulfilled in one word: Thou shalt love thy
neighbour as thyself.

5:15. But if you bite and devour one another: take heed you be not
consumed one of another.

5:16. I say then: Walk in the spirit: and you shall not fulfill the
lusts of the flesh.

5:17. For the flesh lusteth against the spirit: and the spirit against
the flesh: For these are contrary one to another: so that you do not
the things that you would.

5:18. But if you are led by the spirit, you are not under the law.

5:19. Now the works of the flesh are manifest: which are fornication,
uncleanness, immodesty, luxury,

5:20. Idolatry, witchcrafts, enmities, contentions, emulations, wraths,
quarrels, dissensions, sects,

5:21. Envies, murders, drunkenness, revellings, and such like. Of the
which I foretell you, as I have foretold to you, that they who do such
things shall not obtain the kingdom of God.

5:22. But the fruit of the Spirit is, charity, joy, peace, patience,
benignity, goodness, longanimity,

5:23. Mildness, faith, modesty, continency, chastity. Against such
there is no law.

5:24. And they that are Christ’s have crucified their flesh, with the
vices and concupiscences.

5:25. If we live in the Spirit, let us also walk in the Spirit.

5:26. Let us not be made desirous of vain glory, provoking one another,
envying one another.


Galatians Chapter 6

He exhorts to charity, humility and all virtue. He glories in nothing
but in the cross of Christ.

6:1. Brethren, and if a man be overtaken in any fault, you, who are
spiritual, instruct such a one in the spirit of meekness, considering
thyself, lest thou also be tempted.

6:2. Bear ye one another’s burdens: and so you shall fulfil the law of
Christ.

6:3. For if any man think himself to be some thing, whereas he is
nothing, he deceiveth himself.

6:4. But let every one prove his own work: and so he shall have glory
in himself only and not in another.

6:5. For every one shall bear his own burden.

6:6. And let him that is instructed in the word communicate to him that
instructeth him, in all good things.

6:7. Be not deceived: God is not mocked.

6:8. For what things a man shall sow, those also shall he reap. For he
that soweth in his flesh of the flesh also shall reap corruption. But
he that soweth in the spirit of the spirit shall reap life everlasting.

6:9. And in doing good, let us not fail. For in due time we shall reap,
not failing.

6:10. Therefore, whilst we have time, let us work good to all men, but
especially to those who are of the household of the faith.

6:11. See what a letter I have written to you with my own hand.

6:12. For as many as desire to please in the flesh, they constrain you
to be circumcised, only that they may not suffer the persecution of the
cross of Christ.

6:13. For neither they themselves who are circumcised keep the law: but
they will have you to be circumcised, that they may glory in your
flesh.

6:14. But God forbid that I should glory, save in the cross of our Lord
Jesus Christ: by whom the world is crucified to me, and I to the world.

6:15. For in Christ Jesus neither circumcision availeth any thing, nor
uncircumcision: but a new creature.

6:16. And whosoever shall follow this rule, peace on them and mercy:
and upon the Israel of God.

6:17. From henceforth let no man be troublesome to me: for I bear the
marks of the Lord Jesus in my body.

6:18. The grace of our Lord Jesus Christ be with your spirit, brethren.
Amen.




THE EPISTLE OF ST. PAUL TO THE EPHESIANS


Ephesus was the capital of Lesser Asia, and celebrated for the temple
of Diana, to which the most part of the people of the East went
frequently to worship. But St. Paul having preached the Gospel there,
for two years the first time and afterwards for about a year, converted
many. He wrote this Epistle to them when he was a prisoner in Rome; and
sent it by Tychicus. He admonishes them to hold firmly the faith which
they had received and warns them, and also those of the neighbouring
cities, against the sophistry of philosophers and doctrine of false
teachers who were come among them. The matters of faith contained in
this Epistle are exceedingly sublime, and consequently very difficult
to be understood. It was written about twenty-nine years after our
Lord’s Ascension.


Ephesians Chapter 1

The great blessings we have received through Christ. He is the head of
all the church.

1:1. Paul, an apostle of Jesus Christ, by the will of God, to all the
saints who are at Ephesus and to the faithful in Christ Jesus.

1:2. Grace be to you and peace, from God the Father and from the Lord
Jesus Christ.

1:3. Blessed be the God and Father of our Lord Jesus Christ, who hath
blessed us with spiritual blessings in heavenly places, in Christ:

In heavenly places.... or, in heavenly things. In coelestibus.

1:4. As he chose us in him before the foundation of the world, that we
should be holy and unspotted in his sight in charity.

1:5. Who hath predestinated us unto the adoption of children through
Jesus Christ unto himself: according to the purpose of his will:

1:6. Unto the praise of the glory of his grace, in which he hath graced
us, in his beloved son.

1:7. In whom we have redemption through his blood, the remission of
sins, according to the riches of his, grace,

1:8. Which hath superabounded in us, in all wisdom and prudence,

1:9. That he might make known unto us the mystery of his will,
according to his good pleasure, which he hath purposed in him,

1:10. In the dispensation of the fulness of times, to re-establish all
things in Christ, that are in heaven and on earth, in him.

1:11. In whom we also are called by lot, being predestinated according
to the purpose of him who worketh all things according to the counsel
of his will.

1:12. That we may be unto the praise of his glory: we who before hoped
in Christ:

1:13. In whom you also, after you had heard the word of truth (the
gospel of your salvation), in whom also believing, you were signed with
the holy Spirit of promise.

1:14. Who is the pledge of our inheritance, unto the redemption of
acquisition, unto the praise of his glory.

Acquisition.... that is, a purchased possession.

1:15. Wherefore, I also, hearing of your faith that is in the Lord
Jesus and of your love towards all the saints,

1:16. Cease not to give thanks for you, making commemoration of you in
my prayers,

1:17. That the God of our Lord Jesus Christ, the Father of glory, may
give unto you the spirit of wisdom and of revelation, in the knowledge
of him:

1:18. The eyes of your heart enlightened that you may know what the
hope is of his calling and what are the riches of the glory of his
inheritance in the saints.

1:19. And what is the exceeding greatness of his power towards us, who
believe according to the operation of the might of his power,

1:20. Which he wrought in Christ, raising him up from the dead and
setting him on his right hand in the heavenly places.

1:21. Above all principality and power and virtue and dominion and
every name that is named, not only in this world, but also in that
which is to come.

1:22. And he hath subjected all things under his feet and hath made him
head over all the church,

1:23. Which is his body and the fulness of him who is filled all in
all.


Ephesians Chapter 2

All our good comes through Christ. He is our peace.

2:1. And you, when you were dead in your offences and sins,

2:2. Wherein in time past you walked according to the course of this
world, according to the prince of the power of this air, of the spirit
that now worketh on the children of unbelief:

2:3. In which also we all conversed in time past, in the desires of our
flesh, fulfilling the will of the flesh and of our thoughts, and were
by nature children of wrath, even as the rest:

2:4. But God (who is rich in mercy) for his exceeding charity wherewith
he loved us

2:5. Even when we were dead in sins, hath quickened us together in
Christ (by whose grace you are saved)

2:6. And hath raised us up together and hath made us sit together in
the heavenly places, through Christ Jesus.

2:7. That he might shew in the ages to come the abundant riches of his
grace, in his bounty towards us in Christ Jesus.

2:8. For by grace you are saved through faith: and that not of
yourselves, for it is the gift of God.

2:9. Not of works, that no man may glory.

Not of works.... as of our own growth, or from ourselves; but as from
the grace of God.

2:10. For we are his workmanship, created in Christ Jesus in good
works, which God hath prepared that we should walk in them.

2:11. For which cause be mindful that you, being heretofore gentiles in
the flesh, who are called uncircumcision by that which is called
circumcision in the flesh, made by hands:

2:12. That you were at that time without Christ, being aliens from the
conversation of Israel and strangers to the testament, having no hope
of the promise and without God in this world.

2:13. But now in Christ Jesus, you, who some time were afar off, are
made nigh by the blood of Christ.

2:14. For he is our peace, who hath made both one, and breaking down
the middle wall of partition, the enmities in his flesh:

2:15. Making void the law of commandments contained in decrees: that he
might make the two in himself into one new man, making peace.

2:16. And might reconcile both to God in one body by the cross, killing
the enmities in himself.

2:17. And coming, he preached peace to you that were afar off: and
peace to them that were nigh.

2:18. For by him we have access both in one Spirit to the Father.

2:19. Now therefore you are no more strangers and foreigners: but you
are fellow citizens with the saints and the domestics of God,

2:20. Built upon the foundation of the apostles and prophets, Jesus
Christ himself being the chief corner stone:

2:21. In whom all the building, being framed together, groweth up into
an holy temple in the Lord.

2:22. In whom you also are built together into an habitation of God in
the Spirit.


Ephesians Chapter 3

The mystery hidden from former ages was discovered to the apostle, to
be imparted to the Gentiles. He prays that they may be strengthened in
God.

3:1. For this cause, I Paul, the prisoner of Jesus Christ, for you
Gentiles:

3:2. If yet you have heard of the dispensation of the grace of God
which is given me towards you:

3:3. How that, according to revelation, the mystery has been made known
to me, as I have written above in a few words:

3:4. As you reading, may understand my knowledge in the mystery of
Christ,

3:5. Which in other generations was not known to the sons of men, as it
is now revealed to his holy apostles and prophets in the Spirit:

3:6. That the Gentiles should be fellow heirs and of the same body: and
copartners of his promise in Christ Jesus, by the gospel

3:7. Of which I am made a minister, according to the gift of the grace
of God, which is given to me according to the operation of his power.

3:8. To me, the least of all the saints, is given this grace, to preach
among the Gentiles the unsearchable riches of Christ:

3:9. And to enlighten all men, that they may see what is the
dispensation of the mystery which hath been hidden from eternity in God
who created all things:

3:10. That the manifold wisdom of God may be made known to the
principalities and powers in heavenly places through the church,

3:11. According to the eternal purpose which he made in Christ Jesus
our Lord:

3:12. In whom we have boldness and access with confidence by the faith
of him.

3:13. Wherefore I pray you not to faint at my tribulations for you,
which is your glory.

3:14. For this cause I bow my knees to the Father of our Lord Jesus
Christ,

3:15. Of whom all paternity in heaven and earth is named:

All paternity.... Or, the whole family. God is the Father, both of
angels and men; whosoever besides is named father, is so named with
subordination to him.

3:16. That he would grant you, according to the riches of his glory, to
be strengthened by his Spirit with might unto the inward man:

3:17. That Christ may dwell by faith in your hearts: that, being rooted
and founded in charity,

3:18. You may be able to comprehend, with all the saints, what is the
breadth and length and height and depth,

3:19. To know also the charity of Christ, which surpasseth all
knowledge: that you may be filled unto all the fulness of God.

3:20. Now to him who is able to do all things more abundantly than we
desire or understand, according to the power that worketh in us:

3:21. To him be glory in the church and in Christ Jesus, unto all
generations, world without end. Amen.


Ephesians Chapter 4

He exhorts them to unity, to put on the new man, and to fly sin.

4:1. I therefore, a prisoner in the Lord, beseech you that you walk
worthy of the vocation in which you are called:

4:2. With all humility and mildness, with patience, supporting one
another in charity.

4:3. Careful to keep the unity of the Spirit in the bond of peace.

4:4. One body and one Spirit: as you are called in one hope of your
calling.

4:5. One Lord, one faith, one baptism.

4:6. One God and Father of all, who is above all, and through all, and
in us all.

4:7. But to every one of us is given grace, according to the measure of
the giving of Christ.

4:8. Wherefore he saith: Ascending on high, he led captivity captive:
he gave gifts to men.

4:9. Now that he ascended, what is it, but because he also descended
first into the lower parts of the earth?

4:10. He that descended is the same also that ascended above all the
heavens: that he might fill all things.

4:11. And he gave some apostles, and some prophets, and other some
evangelists, and other some pastors and doctors:

Gave some apostles—Until we all meet, etc.... Here it is plainly
expressed, that Christ has left in his church a perpetual succession of
orthodox pastors and teachers, to preserve the faithful in unity and
truth.

4:12. For the perfecting of the saints, for the work of the ministry,
for the edifying of the body of Christ:

4:13. Until we all meet into the unity of faith and of the knowledge of
the Son of God, unto a perfect man, unto the measure of the age of the
fulness of Christ:

4:14. That henceforth we be no more children tossed to and fro and
carried about with every wind of doctrine, by the wickedness of men, by
cunning craftiness by which they lie in wait to deceive.

4:15. But doing the truth in charity, we may in all things grow up in
him who is the head, even Christ:

4:16. From whom the whole body, being compacted and fitly joined
together, by what every joint supplieth, according to the operation in
the measure of every part, maketh increase of the body, unto the
edifying of itself in charity.

4:17. This then I say and testify in the Lord: That henceforward you
walk not as also the Gentiles walk in the vanity of their mind:

4:18. Having their understanding darkened: being alienated from the
life of God through the ignorance that is in them, because of the
blindness of their hearts.

4:19. Who despairing have given themselves up to lasciviousness, unto
the working of all uncleanness, unto covetousness.

4:20. But you have not so learned Christ:

4:21. If so be that you have heard him and have been taught in him, as
the truth is in Jesus:

4:22. To put off, according to former conversation, the old man, who is
corrupted according to the desire of error.

4:23. And be renewed in the spirit of your mind:

4:24. And put on the new man, who according to God is created in
justice and holiness of truth.

4:25. Wherefore, putting away lying, speak ye the truth, every man with
his neighbour. For we are members one of another.

4:26. Be angry: and sin not. Let not the sun go down upon your anger.

4:27. Give not place to the devil.

4:28. He that stole, let him now steal no more: but rather let him
labour, working with his hands the thing which is good, that he may
have something to give to him that suffereth need.

4:29. Let no evil speech proceed from your mouth: but that which is
good, to the edification of faith: that it may administer grace to the
hearers.

4:30. And grieve not the holy Spirit of God: whereby you are sealed
unto the day of redemption.

4:31. Let all bitterness and anger and indignation and clamour and
blasphemy be put away from you, with all malice.

4:32. And be ye kind one to another: merciful, forgiving one another,
even as God hath forgiven you in Christ.


Ephesians Chapter 5

Exhortations to a virtuous life. The mutual duties of man and wife, by
the example of Christ and of the Church.

5:1. Be ye therefore followers of God, as most dear children:

5:2. And walk in love, as Christ also hath loved us and hath delivered
himself for us, an oblation and a sacrifice to God for an odour of
sweetness.

5:3. But fornication and all uncleanness or covetousness, let it not so
much as be named among you, as becometh saints:

5:4. Or obscenity or foolish talking or scurrility, which is to no
purpose: but rather giving of thanks.

5:5. For know you this and understand: That no fornicator or unclean or
covetous person (which is a serving of idols) hath inheritance in the
kingdom of Christ and of God.

5:6. Let no man deceive you with vain words. For because of these
things cometh the anger of God upon the children of unbelief.

5:7. Be ye not therefore partakers with them.

5:8. For you were heretofore darkness, but now light in the Lord. Walk
then as children of the light.

5:9. For the fruit of the light is in all goodness and justice and
truth:

5:10. Proving what is well pleasing to God.

5:11. And have no fellowship with the unfruitful works of darkness: but
rather reprove them.

5:12. For the things that are done by them in secret, it is a shame
even to speak of.

5:13. But all things that are reproved are made manifest by the light:
for all that is made manifest is light.

5:14. Wherefore he saith: Rise, thou that sleepest, and arise from the
dead: and Christ shall enlighten thee.

5:15. See therefore, brethren, how you walk circumspectly: not as
unwise,

5:16. But as wise: redeeming the time, because the days are evil.

5:17. Wherefore, become not unwise: but understanding what is the will
of God.

5:18. And be not drunk with wine, wherein is luxury: but be ye filled
with the Holy Spirit,

5:19. Speaking to yourselves in psalms and hymns and spiritual
canticles, singing and making melody in your hearts to the Lord:

5:20. Giving thanks always for all things, in the name of our Lord
Jesus Christ, to God and the Father:

5:21. Being subject one to another, in the fear of Christ.

5:22. Let women be subject to their husbands, as to the Lord:

5:23. Because the husband is the head of the wife, as Christ is the
head of the church. He is the saviour of his body.

5:24. Therefore as the church is subject to Christ: so also let the
wives be to their husbands in all things.

As the church is subject to Christ.... The church then, according to
St. Paul, is ever obedient to Christ, and can never fall from him, but
remain faithful to him, unspotted and unchanged to the end of the
world.

5:25. Husbands, love your wives, as Christ also loved the church and
delivered himself up for it:

5:26. That he might sanctify it, cleansing it by the laver of water in
the word of life:

5:27. That he might present it to himself, a glorious church, not
having spot or wrinkle or any such thing; but that it should be holy
and without blemish.

5:28. So also ought men to love their wives as their own bodies. He
that loveth his wife loveth himself.

5:29. For no man ever hated his own flesh, but nourisheth and
cherisheth it, as also Christ doth the church:

5:30. Because we are members of his body, of his flesh and of his
bones.

5:31. For this cause shall a man leave his father and mother: and shall
cleave to his wife. And they shall be two in one flesh.

5:32. This is a great sacrament: but I speak in Christ and in the
church.

5:33. Nevertheless, let every one of you in particular love his wife as
himself: And let the wife fear her husband.


Ephesians Chapter 6

Duties of children and servants. The Christian’s armour.

6:1. Children, obey your parents in the Lord: for this is just.

6:2. Honour thy father and thy mother, which is the first commandment
with a promise:

6:3. That it may be well with thee, and thou mayest be long lived upon
earth.

6:4. And you, fathers, provoke not your children to anger: but bring
them up in the discipline and correction of the Lord.

6:5. Servants, be obedient to them that are your lords according to the
flesh, with fear and trembling, in the simplicity of your heart, as to
Christ.

6:6. Not serving to the eye, as it were pleasing men: but, as the
servants of Christ, doing the will of God from the heart.

6:7. With a good will serving, as to the Lord, and not to men.

6:8. Knowing that whatsoever good thing any man shall do, the same
shall he receive from the Lord, whether he be bond or free.

6:9. And you, masters, do the same things to them, forbearing
threatenings: knowing that the Lord both of them and you is in heaven.
And there is no respect of persons with him.

6:10. Finally, brethren, be strengthened in the Lord and in the might
of his power.

6:11. Put you on the armour of God, that you may be able to stand
against the deceits of the devil.

6:12. For our wrestling is not against flesh and blood; but against
principalities and powers, against the rulers of the world of this
darkness, against the spirits of wickedness in the high places.

High places, or heavenly places.... That is to say, in the air, the
lowest of the celestial regions; in which God permits these wicked
spirits or fallen angels to wander.

6:13. Therefore, take unto you the armour of God, that you may be able
to resist in the evil day and to stand in all things perfect.

6:14. Stand therefore, having your loins girt about with truth and
having on the breastplate of justice:

6:15. And your feet shod with the preparation of the gospel of peace.

6:16. In all things taking the shield of faith, wherewith you may be
able to extinguish all the fiery darts of the most wicked one.

6:17. And take unto you the helmet of salvation and the sword of the
Spirit (which is the word of God).

6:18. By all prayer and supplication praying at all times in the
spirit: and in the same watching with all instance and supplication for
all the saints:

6:19. And for me, that speech may be given me, that I may open my mouth
with confidence, to make known the mystery of the gospel,

6:20. For which I am an ambassador in a chain: so that therein I may be
bold to speak according as I ought.

6:21. But that you also may know the things that concern me and what I
am doing, Tychicus, my dearest brother and faithful minister in the
Lord, will make known to you all things:

6:22. Whom I have sent to you for this same purpose: that you may know
the things concerning us, and that he may comfort your hearts.

6:23. Peace be to the brethren and charity with faith, from God the
Father and the Lord Jesus Christ.

6:24. Grace be with all them that love our Lord Jesus Christ in
incorruption. Amen.

In incorruption.... That is, with a pure and perfect love.




THE EPISTLE OF ST. PAUL TO THE PHILIPPIANS


The Philippians were the first among the Macedonians converted to the
faith. They had a great veneration for St. Paul and supplied his wants
when he was a prisoner in Rome, sending to him by Epaphroditus, by whom
he sent this Epistle; in which he recommends charity, unity and
humility and warns them against false teachers, whom he calls dogs and
enemies of the cross of Christ. He also returns thanks for their
benefactions. It was written about twenty-nine years after our Lord’s
Ascension.


Philippians Chapter 1

The apostle’s affection for the Philippians.

1:1. Paul and Timothy, the servants of Jesus Christ: to all the saints
in Christ Jesus who are at Philippi, with the bishops and deacons.

1:2. Grace be unto you and peace, from God our Father and from the Lord
Jesus Christ.

1:3. I give thanks to my God in every remembrance of you:

1:4. Always in all my prayers making supplication for you all with joy:

1:5. For your communication in the gospel of Christ, from the first day
until now.

1:6. Being confident of this very thing: that he who hath begun a good
work in you will perfect it unto the day of Christ Jesus.

1:7. As it is meet for me to think this for you all, for that I have
you in my heart; and that, in my bands and in the defence and
confirmation of the gospel, you all are partakers of my joy.

1:8. For God is my witness how I long after you all in the bowels of
Jesus Christ.

1:9. And this I pray: That your charity may more and more abound in
knowledge and in all understanding:

1:10. That you may approve the better things: that you may be sincere
and without offence unto the day of Christ:

1:11. Filled with the fruit of justice, through Jesus Christ, unto the
glory and praise of God.

1:12. Now, brethren, I desire you should know that the things which
have happened to me have fallen out rather to the furtherance of the
gospel:

1:13. So that my bands are made manifest in Christ, in all the court
and in all other places.

1:14. And many of the brethren in the Lord, growing confident by my
bands, are much more bold to speak the word of God without fear.

1:15. Some indeed, even out of envy and contention: but some also for
good will preach Christ.

1:16. Some out of charity, knowing that I am set for the defence of the
gospel.

1:17. And some out of contention preach Christ not sincerely: supposing
that they raise affliction to my bands.

1:18. But what then? So that by all means, whether by occasion or by
truth, Christ be preached: in this also I rejoice, yea, and will
rejoice.

1:19. For I know that this shall fall out to me unto salvation, through
your prayer and the supply of the Spirit of Jesus Christ,

1:20. According to my expectation and hope; that in nothing I shall be
confounded: but with all confidence, as always, so now also, shall
Christ be magnified in my body, whether it be by life or by death.

1:21. For to me, to live is Christ: and to die is gain.

1:22. And if to live in the flesh: this is to me the fruit of labour.
And what I shall choose I know not.

This is to me, etc.... His meaning is, that although his dying
immediately for Christ would be his gain, by putting him presently in
possession of heaven; yet he is doubtful what he should choose, because
by staying longer in the flesh, he should be more beneficial to the
souls of his neighbours.

1:23. But I am straitened between two: having a desire to be dissolved
and to be with Christ, a thing by far the better.

1:24. But to abide still in the flesh is needful for you.

1:25. And having this confidence, I know that I shall abide and
continue with you all, for your furtherance and joy of faith:

1:26. That your rejoicing may abound in Christ Jesus for me, by my
coming to you again.

1:27. Only let your conversation be worthy of the gospel of Christ:
that, whether I come and see you, or, being absent, may hear of you,
that you stand fast in one spirit, with one mind labouring together for
the faith of the gospel.

1:28. And in nothing be ye terrified by the adversaries: which to them
is a cause of perdition, but to you of salvation, and this from God.

1:29. For unto you it is given for Christ, not only to believe in him,
but also to suffer for him:

1:30. Having the same conflict as that which you have seen in me and
now have heard of me.


Philippians Chapter 2

He recommends them to unity and humility, and to work out their
salvation with fear and trembling.

2:1. If there be therefore any consolation in Christ, if any comfort of
charity, if any society of the spirit, if any bowels of commiseration:

2:2. Fulfil ye my joy, that you be of one mind, having the same
charity, being of one accord, agreeing in sentiment.

2:3. Let nothing be done through contention: neither by vain glory. But
in humility, let each esteem others better than themselves:

2:4. Each one not considering the things that are his own, but those
that are other men’s.

2:5. For let this mind be in you, which was also in Christ Jesus:

2:6. Who being in the form of God, thought it not robbery to be equal
with God:

2:7. But emptied himself, taking the form of a servant, being made in
the likeness of men, and in habit found as a man.

Emptied himself, exinanivit.... made himself as of no account.

2:8. He humbled himself, becoming obedient unto death, even to the
death of the cross.

2:9. For which cause, God also hath exalted him and hath given him a
name which is above all names:

2:10. That in the name of Jesus every knee should bow, of those that
are in heaven, on earth, and under the earth:

2:11. And that every tongue should confess that the Lord Jesus Christ
is in the glory of God the Father.

2:12. Wherefore, my dearly beloved, (as you have always obeyed, not as
in my presence only but much more now in my absence) with fear and
trembling work out your salvation.

With fear, etc.... This is against the false faith, and presumptuous
security of modern sectaries.

2:13. For it is God who worketh in you, both to will and to accomplish,
according to his good will.

2:14. And do ye all things without murmurings and hesitations:

2:15. That you may be blameless and sincere children of God, without
reproof, in the midst of a crooked and perverse generation: among whom
you shine as lights in the world.

2:16. Holding forth the word of life to my glory in the day of Christ:
because I have not run in vain, nor laboured in vain.

2:17. Yea, and if I be made a victim upon the sacrifice and service of
your faith, I rejoice and congratulate with you all.

2:18. And for the selfsame thing, do you also rejoice and congratulate
with me.

2:19. And I hope in the Lord Jesus to send Timothy unto you shortly,
that I also may be of good comfort, when I know the things concerning
you.

2:20. For I have no man so of the same mind, who with sincere affection
is solicitous for you.

2:21. For all seek the things that are their own not the things that
are Jesus Christ’s.

2:22. Now know ye the proof of him: that as a son with the father, so
hath he served with me in the gospel.

2:23. Him therefore I hope to send unto you immediately: so soon as I
shall see how it will go with me.

2:24. And I trust in the Lord that I myself also shall come to you
shortly.

2:25. But I have thought it necessary to send to you Epaphroditus, my
brother and fellow labourer and fellow soldier, but your apostle: and
he that hath ministered to my wants.

2:26. For indeed he longed after you all: and was sad, for that you had
heard that he was sick.

2:27. For indeed he was sick, nigh unto death: but God had mercy on
him. And not only on him, but on me also, lest I should have sorrow
upon sorrow.

2:28. Therefore, I sent him the more speedily: that seeing him again,
you may rejoice, and I may be without sorrow.

2:29. Receive him therefore with all joy in the Lord: and treat with
honour such as he is.

2:30. Because for the work of Christ he came to the point of death:
delivering his life, that he might fulfil that which on your part was
wanting towards my service.


Philippians Chapter 3

He warneth them against false teachers. He counts all other things
loss, that he may gain Christ.

3:1. As to the rest, my brethren, rejoice in the Lord. To write the
same things to you, to me indeed is not wearisome, but to you is
necessary.

3:2. Beware of dogs: beware of evil workers: beware of the concision.

3:3. For we are the circumcision, who in spirit serve God and glory in
Christ Jesus, not having confidence in the flesh.

3:4. Though I might also have confidence in the flesh. If any other
thinketh he may have confidence in the flesh, I more:

3:5. Being circumcised the eighth day, of the stock of Israel, of the
tribe of Benjamin, an Hebrew of the Hebrews. According to the law, a
Pharisee:

3:6. According to zeal, persecuting the church of God: According to the
justice that is in the law, conversing without blame.

3:7. But the things that were gain to me, the same I have counted loss
for Christ.

3:8. Furthermore, I count all things to be but loss for the excellent
knowledge of Jesus Christ, my Lord: for whom I have suffered the loss
of all things and count them but as dung, that I may gain Christ.

3:9. And may be found in him, not having my justice, which is of the
law, but that which is of the faith of Christ Jesus, which is of God:
justice in faith.

3:10. That I may know him and the power of his resurrection and the
fellowship of his sufferings: being made conformable to his death,

3:11. If by any means I may attain to the resurrection which is from
the dead.

3:12. Not as though I had already attained, or were already perfect:
but I follow after, if I may by any means apprehend, wherein I am also
apprehended by Christ Jesus.

3:13. Brethren, I do not count myself to have apprehended. But one
thing I do: Forgetting the things that are behind and stretching forth
myself to those that are before,

3:14. I press towards the mark, to the prize of the supernal vocation
of God in Christ Jesus.

3:15. Let us therefore, as many as are perfect, be thus minded: and if
in any thing you be otherwise minded, this also God will reveal to you,

3:16. Nevertheless, whereunto we are come, that we be of the same mind,
let us also continue in the same rule.

3:17. Be ye followers of me, brethren: and observe them who walk so as
you have our model.

3:18. For many walk, of whom I have told you often (and now tell you
weeping) that they are enemies of the cross of Christ:

3:19. Whose end is destruction: whose God is their belly: and whose
glory is in their shame: who mind earthly things.

3:20. But our conversation is in heaven: from whence also we look for
the Saviour, our Lord Jesus Christ,

3:21. Who will reform the body of our lowness, made like to the body of
his glory, according to the operation whereby also he is able to subdue
all things unto himself.


Philippians Chapter 4

He exhorts them to perseverance in all good and acknowledges their
charitable contributions to him.

4:1. Therefore my dearly beloved brethren and most desired, my joy and
my crown: so stand fast in the Lord, my dearly beloved.

4:2. I beg of Evodia and I beseech Syntyche to be of one mind in the
Lord.

4:3. And I entreat thee also, my sincere companion, help those women
who have laboured with me in the gospel, with Clement and the rest of
my fellow labourers, whose names are in the book of life.

4:4. Rejoice in the Lord always: again, I say, rejoice.

4:5. Let your modesty be known to all men. The Lord is nigh.

4:6. Be nothing solicitous: but in every thing, by prayer and
supplication, with thanksgiving, let your petitions be made known to
God.

4:7. And the peace of God, which surpasseth all understanding, keep
your hearts and minds in Christ Jesus.

4:8. For the rest, brethren, whatsoever things are true, whatsoever
modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever
of good fame, if there be any virtue, if any praise of discipline:
think on these things.

For the rest, brethren, whatsoever things are true, etc.... Here the
apostle enumerates general precepts of morality, which they ought to
practise. Whatsoever things are true.... in words, in promises, in
lawful oaths, etc., he commands rectitude of mind, and sincerity of
heart. Whatsoever modest.... by these words he prescribes gravity in
manners, modesty in dress, and decency in conversation. Whatsoever
just.... That is, in dealing with others, in buying or selling, in
trade or business, to be fair and honest. Whatsoever holy.... by these
words may be understood, that those who are in a religious state
professed, or in holy orders, should lead a life of sanctity and
chastity, according to the vows they make; but these words being also
applied to those in the world, indicate the virtuous life they are
bound by the divine commandments to follow. Whatsoever lovely.... that
is, to practise those good offices in society, that procure us the
esteem and good will of our neighbours. Whatsoever of good fame....
That is, that by our conduct and behaviour we should edify our
neighbours, and give them good example by our actions. If there be any
virtue, if any praise of discipline.... that those in error, by seeing
the morality and good discipline of the true religion, may be
converted. And finally, the apostle commands, not only the Philippians,
but all Christians, to think on these things.... that is, to make it
their study and concern that the peace of God might be with them.

4:9. The things which you have both learned and received and heard and
seen in me, these do ye: and the God of peace shall be with you.

4:10. Now I rejoice in the Lord exceedingly that now at length your
thought for me hath flourished again, as you did also think; but you
were busied.

4:11. I speak not as it were for want. For I have learned, in
whatsoever state I am, to be content therewith.

4:12. I know both how to be brought low, and I know how to abound
(every where and in all things I am instructed): both to be full and to
be hungry: both to abound and to suffer need.

4:13. I can do all things in him who strengtheneth me.

4:14. Nevertheless, you have done well in communicating to my
tribulation.

4:15. And you also know, O Philippians, that in the beginning of the
gospel, when I departed from Macedonia, no church communicated with me
as concerning giving and receiving, but you only.

4:16. For unto Thessalonica also you sent once and again for my use.

4:17. Not that I seek the gift: but I seek the fruit that may abound to
your account.

4:18. But I have all and abound: I am filled, having received from
Epaphroditus the things you sent, an odour of sweetness, an acceptable
sacrifice, pleasing to God.

4:19. And may my God supply all your want, according to his riches in
glory in Christ Jesus.

4:20. Now to God and our Father be glory, world without end. Amen.

4:21. Salute ye every saint in Christ Jesus.

4:22. The brethren who are with me salute you. All the saints salute
you: especially they that are of Caesar’s household.

4:23. The grace of our Lord Jesus Christ be with your spirit. Amen.




THE EPISTLE OF ST. PAUL TO THE COLOSSIANS


Colossa was a city of Phrygia, near Laodicea. It does not appear that
St. Paul had preached there himself, but that the Colossians were
converted by Epaphras, a disciple of the Apostles. However, as St. Paul
was the great Apostle of the Gentiles, he wrote this Epistle to the
Colossians when he was in prison, and about the same time that he wrote
to the Ephesians and Philippians. The exhortations and doctrine it
contains are similar to that which is set forth in his Epistle to the
Ephesians.


Colossians Chapter 1

He gives thanks for the grace bestowed upon the Colossians and prays
for them. Christ is the head of the church and the peacemaker through
his blood. Paul is his minister.

1:1. Paul, an apostle of Jesus Christ, by the will of God, and Timothy,
a brother:

1:2. To the saints and faithful brethren in Christ Jesus who are at
Colossa.

1:3. Grace be to you and peace, from God our Father and from the Lord
Jesus Christ. We give thanks to God and the Father of our Lord Jesus
Christ, praying always for you.

1:4. Hearing your faith in Christ Jesus and the love which you have
towards all the saints.

1:5. For the hope that is laid up for you in heaven, which you have
heard in the word of the truth of the gospel,

1:6. Which is come unto you, as also it is in the whole world and
bringeth forth fruit and groweth, even as it doth in you, since the day
you heard and knew the grace of God in truth.

1:7. As you learned of Epaphras, our most beloved fellow servant, who
is for you a faithful minister of Christ Jesus;

1:8. Who also hath manifested to us your love in the spirit.

1:9. Therefore we also, from the day that we heard it, cease not to
pray for you and to beg that you may be filled with the knowledge of
his will, in all wisdom and spiritual understanding:

1:10. That you may walk worthy of God, in all things pleasing; being
fruitful in every good work and increasing in the knowledge of God:

1:11. Strengthened with all might according to the power of his glory,
in all patience and longsuffering with joy,

1:12. Giving thanks to God the Father, who hath made us worthy to be
partakers of the lot of the saints in light:

1:13. Who hath delivered us from the power of darkness and hath
translated us into the kingdom of the Son of his love,

1:14. In whom we have redemption through his blood, the remission of
sins:

1:15. Who is the image of the invisible God, the firstborn of every
creature:

The firstborn.... That is, first begotten; as the Evangelist declares,
the only begotten of his Father: hence, St. Chrisostom explains
firstborn, not first created, as he was not created at all, but born of
his Father before all ages; that is, coeval with the Father and with
the Holy Ghost.

1:16. For in him were all things created in heaven and on earth,
visible and invisible, whether thrones, or dominations, or
principalities, or powers. All things were created by him and in him.

1:17. And he is before all: and by him all things consist.

1:18. And he is the head of the body, the church: who is the beginning,
the firstborn from the dead, that in all things he may hold the
primacy:

1:19. Because in him, it hath well pleased the Father that all fulness
should dwell:

1:20. And through him to reconcile all things unto himself, making
peace through the blood of his cross, both as to the things that are on
earth and the things that are in heaven.

1:21. And you, whereas you were some time alienated and enemies in mind
in evil works:

1:22. Yet now he hath reconciled in the body of his flesh through
death, to present you holy and unspotted and blameless before him:

1:23. If so ye continue in the faith, grounded and settled, and
immoveable from the hope of the gospel which you have heard, which is
preached in all the creation that is under heaven: whereof I Paul am
made a minister.

1:24. Who now rejoice in my sufferings for you and fill up those things
that are wanting of the sufferings of Christ, in my flesh, for his
body, which is the church:

Wanting.... There is no want in the sufferings of Christ in himself as
head: but many sufferings are still wanting, or are still to come, in
his body the church, and his members the faithful.

1:25. Whereof I am made a minister according to the dispensation of
God, which is given me towards you, that I may fulfil the word of God:

1:26. The mystery which hath been hidden from ages and generations, but
now is manifested to his saints,

1:27. To whom God would make known the riches of the glory of this
mystery among the Gentiles, which is Christ, in you the hope of glory.

1:28. Whom we preach, admonishing every man and teaching every man in
all wisdom, that we may present every man perfect in Christ Jesus.

1:29. Wherein also I labour, striving according to his working which he
worketh in me in power.


Colossians Chapter 2

He warns them against the impostures of the philosophers and the Jewish
teachers, that would withdraw them from Christ.

2:1. For I would have you know what manner of care I have for you and
for them that are at Laodicea and whosoever have not seen my face in
the flesh:

2:2. That their hearts may be comforted, being instructed in charity
and unto all riches of fulness of understanding, unto the knowledge of
the mystery of God the Father and of Christ Jesus:

2:3. In whom are hid all the treasures of wisdom and knowledge.

2:4. Now this I say, that no man may deceive you by loftiness of words.

2:5. For though I be absent in body, yet in spirit I am with you,
rejoicing, and beholding your order and the steadfastness of your faith
which is in Christ.

2:6. As therefore you have received Jesus Christ the Lord, walk ye in
him:

2:7. Rooted and built up in him and confirmed in the faith, as also you
have learned: abounding in him in thanksgiving.

2:8. Beware lest any man cheat you by philosophy and vain deceit:
according to the tradition of men according to the elements of the
world and not according to Christ.

2:9. For in him dwelleth all the fulness of the Godhead corporeally.

2:10. And you are filled in him, who is the head of all principality
and power.

2:11. In whom also you are circumcised with circumcision not made by
hand in despoiling of the body of the flesh: but in the circumcision of
Christ.

2:12. Buried with him in baptism: in whom also you are risen again by
the faith of the operation of God who hath raised him up from the dead.

2:13. And you, when you were dead in your sins and the uncircumcision
of your flesh, he hath quickened together with him, forgiving you all
offences:

2:14. Blotting out the handwriting of the decree that was against us,
which was contrary to us. And he hath taken the same out of the way,
fastening it to the cross.

2:15. And despoiling the principalities and powers, he hath exposed
them confidently in open shew, triumphing over them in himself.

2:16. Let no man therefore judge you in meat or in drink or in respect
of a festival day or of the new moon or of the sabbaths,

In meat, etc.... He means with regard to the Jewish observations of the
distinction of clean and unclean meats; and of their festivals, new
moons, and sabbaths, as being no longer obligatory.

2:17. Which are a shadow of things to come: but the body is of Christ.

2:18. Let no man seduce you, willing in humility and religion of
angels, walking in the things which he hath not seen, in vain puffed up
by the sense of his flesh:

Willing, etc.... That is, by a self willed, self invented,
superstitious worship, falsely pretending humility, but really
proceeding from pride. Such was the worship, that many of the
philosophers (against whom St. Paul speaks, ver. 8) paid to angels or
demons, by sacrificing to them, as carriers of intelligence betwixt God
and men; pretending humility in so doing, as if God was too great to be
addressed by men; and setting aside the mediatorship of Jesus Christ,
who is the head both of angels and men. Such also was the worship paid
by the ancient heretics, disciples of Simon and Menander, to the
angels, whom they believed to be makers and lords of this lower world.
This is certain, that they whom the apostle here condemns, did not hold
the head, (ver. 19,) that is, Jesus Christ, and his mediatorship; and
therefore what he writes here no way touches the Catholic doctrine and
practice, of desiring our good angels to pray to God for us, through
Jesus Christ. St. Jerome [Epist. ad Algas.] understands by the religion
or service of angels, the Jewish teachers, who sought to subject the
new Christians to the observance of the Mosaic law.

2:19. And not holding the head, from which the whole body, by joints
and bands, being supplied with nourishment and compacted, groweth into
the increase of God.

2:20. If then you be dead with Christ from the elements of this world,
why do you yet decree as though living in the world?

2:21. Touch not: taste not: handle not.

Touch not, etc.... The meaning is, that Christians should not subject
themselves, either to the ordinances of the old law, forbidding
touching or tasting things unclean; or to the superstitious invention
of heretics, imposing such restraints, under pretence of wisdom,
humility, or mortification.

2:22. Which all are unto destruction by the very use, according to the
precepts and doctrines of men.

2:23. Which things have indeed a shew of wisdom in superstition and
humility, and not sparing the body; not in any honour to the filling of
the flesh.


Colossians Chapter 3

He exhorts them to put off the old man, and to put on the new. The
duties of wives and husbands, children and servants.

3:1. Therefore if you be risen with Christ, seek the things that are
above, where Christ is sitting at the right hand of God.

3:2. Mind the things that are above, not the things that are upon the
earth.

3:3. For you are dead: and your life is hid with Christ in God.

3:4. When Christ shall appear, who is your life, then you also shall
appear with him in glory.

3:5. Mortify therefore your members which are upon the earth:
fornication, uncleanness, lust, evil concupiscence and covetousness,
which is the service of idols.

3:6. For which things the wrath of God cometh upon the children of
unbelief.

3:7. In which you also walked some time, when you lived in them.

3:8. But now put you also all away: anger, indignation, malice,
blasphemy, filthy speech out of your mouth.

3:9. Lie not one to another: stripping yourselves of the old man with
his deeds,

3:10. And putting on the new, him who is renewed unto knowledge,
according to the image of him that created him.

3:11. Where there is neither Gentile nor Jew, circumcision nor
uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is
all and in all.

3:12. Put ye on therefore, as the elect of God, holy and beloved, the
bowels of mercy, benignity, humility, modesty, patience:

3:13. Bearing with one another and forgiving one another, if any have a
complaint against another. Even as the Lord hath forgiven you, so do
you also.

3:14. But above all these things have charity, which is the bond of
perfection.

3:15. And let the peace of Christ rejoice in your hearts, wherein also
you are called in one body: and be ye thankful.

3:16. Let the word of Christ dwell in you abundantly: in all wisdom,
teaching and admonishing one another in psalms, hymns and spiritual
canticles, singing in grace in your hearts to God.

3:17. All whatsoever you do in word or in work, do all in the name of
the Lord Jesus Christ, giving thanks to God and the Father by him.

3:18. Wives, be subject to your husbands, as it behoveth in the Lord.

3:19. Husbands, love your wives and be not bitter towards them.

3:20. Children, obey your parents in all things: for this is well
pleasing to the Lord.

3:21. Fathers, provoke not your children to indignation, lest they be
discouraged.

3:22. Servants, obey in all things your masters according to the flesh:
not serving to the eye, as pleasing men: but in simplicity of heart,
fearing God.

3:23. Whatsoever you do, do it from the heart, as to the Lord, and not
to men:

3:24. Knowing that you shall receive of the Lord the reward of
inheritance. Serve ye the Lord Christ.

3:25. For he that doth wrong shall receive for that which he hath done
wrongfully. And there is no respect of persons with God.


Colossians Chapter 4

He recommends constant prayer and wisdom. Various salutations.

4:1. Masters, do to your servants that which is just and equal: knowing
that you also have a master in heaven.

4:2. Be instant in prayer: watching in it with thanksgiving.

4:3. Praying withal for us also, that God may open unto us a door of
speech to speak the mystery of Christ (for which also I am bound):

4:4. That I may make it manifest as I ought to speak.

4:5. Walk with wisdom towards them that are without, redeeming the
time.

4:6. Let your speech be always in grace seasoned with salt: that you
may know how you ought to answer every man.

4:7. All the things that concern me, Tychicus, our dearest brother and
faithful minister and fellow servant in the Lord, will make known to
you.

4:8. Whom I have sent to you for this same purpose, that he may know
the things that concern you and comfort your hearts:

4:9. With Onesimus, a most beloved and faithful brother, who is one of
you. All things that are done here, they shall make known to you.

4:10. Aristarchus, my fellow prisoner, saluteth you: and Mark, the
cousin german of Barnabas, touching whom you have received
commandments. If he come unto you, receive him.

4:11. And Jesus that is called Justus: who are of the circumcision.
These only are my helpers, in the kingdom of God: who have been a
comfort to me.

4:12. Epaphras saluteth you, who is one of you, a servant of Christ
Jesus, who is always solicitous for you in prayers, that you may stand
perfect and full in all the will of God.

4:13. For I bear him testimony that he hath much labour for you and for
them that are at Laodicea and them at Hierapolis.

4:14. Luke, the most dear physician, saluteth you: and Demas.

4:15. Salute the brethren who are at Laodicea: and Nymphas and the
church that is in his house.

4:16. And when this epistle shall have been read with you, cause that
it be read also in the church of the Laodiceans: and that you read that
which is of the Laodiceans.

And that you read that which is of the Laodiceans.... What this epistle
was is uncertain, and annotators have given different opinions
concerning it. Some expound these words of an epistle which St. Paul
wrote to the Laodiceans, and is since lost, for that now extant is no
more than a collection of sentences out of the other epistles of St.
Paul; therefore it cannot be considered even as a part of that epistle.
Others explain that the text means a letter sent to St. Paul by the
Laodiceans, which he sends to the Colossians to be read by them.
However, this opinion does not seem well founded. Hence it is more
probable that St. Paul wrote an epistle from Rome to the Laodiceans,
about the same time that he wrote to the Colossians, as he had them
both equally at heart, and that he ordered that epistle to be read by
the Colossians for their instructions; and being neighbouring cities,
they might communicate to each other what they had received from him;
as one epistle might contain some matters not related in the other, and
would be equally useful for their concern; and more particularly as
they were equally disturbed by intruders and false teachers, against
which the apostle was anxious to warn them, lest they should be
infected by their pernicious doctrine.

4:17. And say to Archippus: Take heed to the ministry which thou hast
received in the Lord, that thou fulfil it.

4:18. The salutation of Paul with my own hand. Be mindful of my bands.
Grace be with you. Amen.




THE FIRST EPISTLE OF ST. PAUL TO THE THESSALONIANS


Thessalonica was the capital of Macedonia, in which St. Paul, having
preached the Gospel, converted some Jews and a great number of the
Gentiles: but the unbelieving Jews, envying his success, raised such a
commotion against him that he, and his companion, Sylvanus were obliged
to quit the city. Afterwards he went to Athens, where he heard that the
converts in Thessalonica were under a severe persecution, ever since
his departure; and lest they should lose their fortitude, he sent
Timothy to strengthen and comfort them in their sufferings. In the
meantime St. Paul came to Corinth, where he wrote this first Epistle,
and also the second to the Thessalonians, both in the same year, being
the nineteenth after our Lord’s Ascension. These are the first of his
Epistles in the order of time.


1 Thessalonians Chapter 1

He gives thanks for the grace bestowed on the Thessalonians.

1:1. Paul and Sylvanus and Timothy to the church of the Thessalonians:
in God the Father and in the Lord Jesus Christ.

1:2. Grace be to you and peace. We give thanks to God always for you
all: making a remembrance of you in our prayers without ceasing,

1:3. Being mindful of the work of your faith and labour and charity:
and of the enduring of the hope of our Lord Jesus Christ before God and
our Father.

1:4. Knowing, brethren, beloved of God, your election:

1:5. For our gospel hath not been unto you in word only, but in power
also: and in the Holy Ghost and in much fulness, as you know what
manner of men we have been among you for your sakes.

1:6. And you became followers of us and of the Lord: receiving the word
in much tribulation, with joy of the Holy Ghost:

1:7. So that you were made a pattern to all that believe in Macedonia
and in Achaia.

1:8. For from you was spread abroad the word of the Lord not only in
Macedonia and in Achaia but also in every place: your faith which is
towards God, is gone forth, so that we need not to speak any thing.

1:9. For they themselves relate of us, what manner of entering in we
had unto you: and how you turned to God from idols to serve the living
and true God.

1:10. And to wait for his Son from heaven (whom he raised up from the
dead), Jesus, who hath delivered us from the wrath to come.


1 Thessalonians Chapter 2

The sincerity of the apostle’s preaching the gospel to them and of
their receiving it.

2:1. For yourselves know, brethren, our entrance in unto you, that it
was not in vain:

2:2. But having suffered many things before and been shamefully
treated, (as you know) at Philippi, we had confidence in our God, to
speak unto you the gospel of God in much carefulness.

2:3. For our exhortation was not of error, nor of uncleanness, nor in
deceit.

2:4. But as we were approved by God that the gospel should be committed
to us: even so we speak, not as pleasing men but God, who proveth our
hearts.

2:5. For neither have we used at any time the speech of flattery, as
you know: nor taken an occasion of covetousness (God is witness):

2:6. Nor sought we glory of men, neither of you, nor of others.

2:7. Whereas we might have been burdensome to you, as the apostles of
Christ: but we became little ones in the midst of you, as if a nurse
should cherish her children:

2:8. So desirous of you, we would gladly impart unto you not only the
gospel of God but also our own souls: because you were become most dear
unto us.

2:9. For you remember, brethren, our labour and toil: working night and
day, lest we should be chargeable to any of you, we preached among you
the gospel of God.

2:10. You are witnesses, and God also, how holily and justly and
without blame we have been to you that have believed:

2:11. As you know in what manner, entreating and comforting you (as a
father doth his children),

2:12. We testified to every one of you that you would walk worthy of
God, who hath called you unto his kingdom and glory.

2:13. Therefore, we also give thanks to God without ceasing: because,
that when you had received of us the word of the hearing of God, you
received it not as the word of men, but (as it is indeed) the word of
God, who worketh in you that have believed.

2:14. For you, brethren, are become followers of the churches of God
which are in Judea, in Christ Jesus: for you also have suffered the
same things from your own countrymen, even as they have from the Jews:

2:15. Who both killed the Lord Jesus, and the prophets, and have
persecuted us, and please not God, and are adversaries to all men;

2:16. Prohibiting us to speak to the Gentiles, that they may be saved,
to fill up their sins always: for the wrath of God is come upon them to
the end.

To fill up their sins.... That is, to fill up the measure of their
sins, after which God’s justice would punish them. For the wrath of God
is come upon them to the end.... That is, to continue on them to the
end.

2:17. But we, brethren, being taken away from you for a short time, in
sight, not in heart, have hastened the more abundantly to see your face
with great desire.

2:18. For we would have come unto you, I Paul indeed, once and again:
but Satan hath hindered us.

2:19. For what is our hope or joy or crown of glory? Are not you, in
the presence of our Lord Jesus Christ at his coming?

2:20. For you are our glory and joy.


1 Thessalonians Chapter 3

The apostle’s concern and love for the Thessalonians.

3:1. For which cause, forbearing no longer, we thought it good to
remain at Athens alone.

3:2. And we sent Timothy, our brother and the minister of God in the
gospel of Christ, to confirm you and exhort you concerning your faith:

3:3. That no man should be moved in these tribulations: for yourselves
know that we are appointed thereunto.

3:4. For even when we were with you, we foretold you that we should
suffer tribulations: as also it is come to pass, and you know.

3:5. For this cause also, I, forbearing no longer, sent to know your
faith: lest perhaps he that tempteth should have tempted you: and our
labour should be made vain.

3:6. But now when Timothy came to us from you and related to us your
faith and charity, and that you have a good remembrance of us always,
desiring to see us as we also to see you:

3:7. Therefore we were comforted, brethren, in you, in all our
necessity and tribulation, by your faith.

3:8. Because now we live, if you stand in the Lord.

3:9. For what thanks can we return to God for you, in all the joy
wherewith we rejoice for you before our God,

3:10. Night and day more abundantly praying that we may see your face
and may accomplish those things that are wanting to your faith?

3:11. Now God himself and our Father and our Lord Jesus Christ, direct
our way unto you.

3:12. And may the Lord multiply you and make you abound in charity
towards one another and towards all men: as we do also towards you,

3:13. To confirm your hearts without blame, in holiness, before God and
our Father, at the coming of our Lord Jesus Christ, with all his
saints. Amen.


1 Thessalonians Chapter 4

He exhorts them to purity and mutual charity. He treats of the
resurrection of the dead.

4:1. For the rest therefore, brethren, we pray and beseech you in the
Lord Jesus that, as you have received from us, how you ought to walk
and to please God, so also you would walk, that you may abound the
more.

4:2. For you know what precepts I have given to you by the Lord Jesus.

4:3. For this is the will of God, your sanctification: That you should
abstain from fornication:

4:4. That every one of you should know how to possess his vessel in
sanctification and honour,

4:5. Not in the passion of lust, like the Gentiles that know not God:

4:6. And that no man overreach nor circumvent his brother in business:
because the Lord is the avenger of all these things, as we have told
you before and have testified.

4:7. For God hath not called us unto uncleanness, but unto
sanctification.

4:8. Therefore, he that despiseth these things, despiseth not man, but
God, who also hath given his holy Spirit in us.

4:9. But as touching the charity of brotherhood, we have no need to
write to you: for yourselves have learned of God to love one another.

4:10. For indeed you do it towards all the brethren in all Macedonia.
But we entreat you, brethren, that you abound more:

4:11. And that you use your endeavour to be quiet: and that you do your
own business and work with your own hands, as we commanded you: and
that you walk honestly towards them that are without: and that you want
nothing of any man’s.

4:12. And we will not have you ignorant brethren, concerning them that
are asleep, that you be not sorrowful, even as others who have no hope.

4:13. For if we believe that Jesus died and rose again: even so them
who have slept through Jesus, will God bring with him.

4:14. For this we say unto you in the word of the Lord, that we who are
alive, who remain unto the coming of the Lord, shall not prevent them
who have slept.

4:15. For the Lord himself shall come down from heaven with commandment
and with the voice of an archangel and with the trumpet of God: and the
dead who are in Christ shall rise first.

4:16. Then we who are alive, who are left, shall be taken up together
with them in the clouds to meet Christ, into the air: and so shall we
be always with the Lord.

4:17. Wherefore, comfort ye one another with these words.


1 Thessalonians Chapter 5

The day of the Lord shall come when least expected. Exhortations to
several duties.

5:1. But of the times and moments, brethren, you need not, that we
should write to you:

5:2. For yourselves know perfectly that the day of the Lord shall so
come as a thief in the night.

5:3. For when they shall say: Peace and security; then shall sudden
destruction come upon them, as the pains upon her that is with child,
and they shall not escape.

5:4. But you, brethren, are not in darkness, that that day should
overtake you as a thief.

5:5. For all you are the children of light and children of the day: we
are not of the night nor of darkness.

5:6. Therefore, let us not sleep, as others do: but let us watch, and
be sober.

5:7. For they that sleep, sleep in the night; and they that are drunk,
are drunk in the night.

5:8. But let us, who are of the day, be sober, having on the breast
plate of faith and charity and, for a helmet, the hope of salvation.

5:9. For God hath not appointed us unto wrath: but unto the purchasing
of salvation by our Lord Jesus Christ,

5:10. Who died for us: that, whether we watch or sleep, we may live
together with him.

5:11. For which cause comfort one another and edify one another, as you
also do.

5:12. And we beseech you, brethren, to know them who labour among you
and are over you in the Lord and admonish you;

5:13. That you esteem them more abundantly in charity, for their work’s
sake. Have peace with them.

5:14. And we beseech you, brethren, rebuke the unquiet: comfort the
feeble minded: support the weak: be patient towards all men.

The unquiet.... That is, such as are irregular and disorderly.

5:15. See that none render evil for evil to any man: but ever follow
that which is good towards each other and towards all men.

5:16. Always rejoice.

5:17. Pray without ceasing.

5:18. In all things give thanks for this is the will of God in Christ
Jesus concerning you all.

5:19. Extinguish not the spirit.

5:20. Despise not prophecies.

5:21. But prove all things: hold fast that which is good.

5:22. From all appearance of evil refrain yourselves.

5:23. And may the God of peace himself sanctify you in all things: that
your whole spirit and soul and body may be preserved blameless in the
coming of our Lord Jesus Christ.

5:24. He is faithful who hath called you, who also will do it.

5:25. Brethren, pray for us.

5:26. Salute all the brethren with a holy kiss.

5:27. I charge you by the Lord that this epistle be read to all the
holy brethren.

5:28. The grace of our Lord Jesus Christ be with you. Amen.




THE SECOND EPISTLE OF ST. PAUL TO THE THESSALONIANS


In this Epistle St. Paul admonishes the Thessalonians to be constant in
the faith of Christ and not to be terrified by the insinuations of
false teachers telling them that the day of judgment was near at hand,
as there must come many signs and wonders before it. He bids them to
hold firm the traditions received from him, whether by word, or by
epistle, and shews them how they may be certain of his letters by the
manner he writes.


2 Thessalonians Chapter 1

He gives thanks to God for their faith and constancy and prays for
their advancement in all good.

1:1. Paul and Sylvanus and Timothy, to the church of the Thessalonians.
In God our Father and the Lord Jesus Christ,

1:2. Grace unto you: and peace from God our Father and from the Lord
Jesus Christ.

1:3. We are bound to give thanks always to God for you, brethren, as it
is fitting, because your faith groweth exceedingly and the charity of
every one of you towards each other aboundeth.

1:4. So that we ourselves also glory in you in the churches of God, for
your patience and faith, and in all your persecutions and tribulations:
which you endure

1:5. For an example of the just judgment of God, that you may be
counted worthy of the kingdom of God, for which also you suffer.

1:6. Seeing it is a just thing with God to repay tribulation to them
that trouble you:

1:7. And to you who are troubled, rest with us, when the Lord Jesus
shall be revealed from heaven with the angels of his power:

1:8. In a flame of fire, giving vengeance to them who know not God and
who obey not the gospel of our Lord Jesus Christ.

1:9. Who shall suffer eternal punishment in destruction, from the face
of the Lord and from the glory of his power:

1:10. When he shall come to be glorified in his saints and to be made
wonderful in all them who have believed; because our testimony was
believed upon you in that day.

1:11. Wherefore also we pray always for you: That our God would make
you worthy of his vocation and fulfil all the good pleasure of his
goodness and the work of faith in power:

1:12. That the name of our Lord Jesus may be glorified in you, and you
in him, according to the grace of our God and of the Lord Jesus Christ.


2 Thessalonians Chapter 2

The day of the Lord is not to come till the man of sin be revealed. The
apostle’s traditions are to be observed.

2:1. And we beseech you, brethren, by the coming of our Lord Jesus
Christ and of our gathering together unto him:

2:2. That you be not easily moved from your sense nor be terrified,
neither by spirit nor by word nor by epistle, as sent from us, as if
the day of the Lord were at hand.

2:3. Let no man deceive you by any means: for unless there come a
revolt first, and the man of sin be revealed, the son of perdition,

A revolt.... This revolt, or falling off, is generally understood, by
the ancient fathers, of a revolt from the Roman empire, which was first
to be destroyed, before the coming of Antichrist. It may, perhaps, be
understood also of a revolt of many nations from the Catholic Church;
which has, in part, happened already, by means of Mahomet, Luther, &c.,
and it may be supposed, will be more general in the days of the
Antichrist. The man of sin.... Here must be meant some particular man,
as is evident from the frequent repetition of the Greek article: o`,
‘the’ man of sin, ‘the’ son of perdition, ‘the’ adversary or opposer.
It agrees to the wicked and great Antichrist, who will come before the
end of the world.

2:4. Who opposeth and is lifted up above all that is called God or that
is worshipped, so that he sitteth in the temple of God, shewing himself
as if he were God.

In the temple.... Either that of Jerusalem which some think he will
rebuild; or in some Christian church, which he will pervert to his own
worship: as Mahomet has done by the churches of the east.

2:5. Remember you not that, when I was yet with you, I told you these
things?

2:6. And now you know what withholdeth, that he may be revealed in his
time.

2:7. For the mystery of iniquity already worketh: only that he who now
holdeth do hold, until he be taken out of the way.

2:8. And then that wicked one shall be revealed: whom the Lord Jesus
shall kill with the spirit of his mouth and shall destroy with the
brightness of his coming: him

2:9. Whose coming is according to the working of Satan, in all power
and signs and lying wonders:

2:10. And in all seduction of iniquity to them that perish: because
they receive not the love of the truth, that they might be saved.
Therefore God shall send them the operation of error, to believe lying:

God shall send.... That is God shall suffer them to be deceived by
lying wonders, and false miracles, in punishment of their not
entertaining the love of truth.

2:11. That all may be judged who have not believed the truth but have
consented to iniquity.

2:12. But we ought to give thanks to God always for you, brethren,
beloved of God, for that God hath chosen you firstfruits unto
salvation, in sanctification of the spirit and faith of the truth:

2:13. Whereunto also he hath called you by our gospel, unto the
purchasing of the glory of our Lord Jesus Christ.

2:14. Therefore, brethren, stand fast: and hold the traditions, which
you have learned, whether by word or by our epistle.

Traditions.... See here that the unwritten traditions are no less to be
received than their epistles.

2:15. Now our Lord Jesus Christ himself, and God and our Father, who
hath loved us and hath given us everlasting consolation and good hope
in grace,

2:16. Exhort your hearts and confirm you in every good work and word.


2 Thessalonians Chapter 3

He begs their prayers and warns them against idleness.

3:1. For the rest, brethren, pray for us that the word of God may run
and may be glorified, even as among you:

May run.... That is, may spread itself, and have free course.

3:2. And that we may be delivered from importunate and evil men: for
all men have not faith.

3:3. But God is faithful, who will strengthen and keep you from evil.

3:4. And we have confidence concerning you in the Lord that the things
which we command, you both do and will do.

3:5. And the Lord direct your hearts, in the charity of God and the
patience of Christ.

3:6. And we charge you, brethren, in the name of our Lord Jesus Christ,
that you withdraw yourselves from every brother walking disorderly and
not according to the tradition which they have received of us.

3:7. For yourselves know how you ought to imitate us. For we were not
disorderly among you.

3:8. Neither did we eat any man’s bread for nothing: but in labour and
in toil we worked night and day, lest we should be chargeable to any of
you.

3:9. Not as if we had not power: but that we might give ourselves a
pattern unto you, to imitate us.

3:10. For also, when we were with you, this we declared to you: that,
if any man will not work, neither let him eat.

3:11. For we have heard there are some among you who walk disorderly:
working not at all, but curiously meddling.

3:12. Now we charge them that are such and beseech them by the Lord
Jesus Christ that, working with silence, they would eat their own
bread.

3:13. But you, brethren, be not weary in well doing.

3:14. And if any man obey not our word by this epistle, note that man
and do not keep company with him, that he may be ashamed.

3:15. Yet do not esteem him as an enemy but admonish him as a brother.

3:16. Now the Lord of peace himself give you everlasting peace in every
place. The Lord be with you all.

3:17. The salutation of Paul with my own hand: which is the sign in
every epistle. So I write.

3:18. The grace of our Lord Jesus Christ be with you all. Amen.




THE FIRST EPISTLE OF ST. PAUL TO TIMOTHY


St. Paul write this Epistle to his BELOVED TIMOTHY, being then bishop
of Ephesus, to instruct him in the duties of a bishop, both in respect
to himself and to his charge; and that he ought to be well informed of
the good morals of those on whom he was to impose hands: Impose not
hands lightly upon any man. He tells him also how he should behave
towards his clergy. The Epistle was written about 33 years after our
Lord’s Ascension; but where it was written is uncertain: the more
general opinion is, that it was in Macedonia.


1 Timothy Chapter 1

He puts Timothy in mind of his charge and blesses God for the mercy he
himself had received.

1:1. Paul, an apostle of Jesus Christ, according to the commandment of
God our Saviour and Christ Jesus our hope:

1:2. To Timothy, his beloved son in faith. Grace, mercy and peace, from
God the Father and from Christ Jesus our Lord.

1:3. As I desired thee to remain at Ephesus when I went into Macedonia,
that thou mightest charge some not to teach otherwise:

1:4. Not to give heed to fables and endless genealogies, which furnish
questions rather than the edification of God which is in faith.

1:5. Now the end of the commandment is charity from a pure heart, and a
good conscience, and an unfeigned faith.

1:6. From which things some, going astray, are turned aside unto vain
babbling:

1:7. Desiring to be teachers of the law: understanding neither the
things they say, nor whereof they affirm.

1:8. But we know that the law is good, if a man use it lawfully.

1:9. Knowing this: That the law is not made for the just man but for
the unjust and disobedient, for the ungodly and for sinners, for the
wicked and defiled, for murderers of fathers and murderers of mothers,
for manslayers,

The law is not.... He means, that the just man doth good, and avoideth
evil, not as compelled by the law, and merely for fear of the
punishment appointed for transgressors; but voluntarily, and out of the
love of God and virtue; and would do so, though there were no law.

1:10. For fornicators, for them who defile themselves with mankind, for
menstealers, for liars, for perjured persons, and whatever other thing
is contrary to sound doctrine:

1:11. Which is according to the gospel of the glory of the blessed God
which hath been committed to my trust.

1:12. I give him thanks who hath strengthened me, even to Christ Jesus
our Lord, for that he hath counted me faithful, putting me in the
ministry:

1:13. Who before was a blasphemer and a persecutor and contumelious.
But I obtained the mercy of God, because I did it ignorantly in
unbelief.

1:14. Now the grace of our Lord hath abounded exceedingly with faith
and love, which is in Christ Jesus.

1:15. A faithful saying, and worthy of all acceptation, that Christ
Jesus came into the world to save sinners, of whom I am the chief.

1:16. But for this cause have I obtained mercy: that in me first Christ
Jesus might shew forth all patience, for the information of them that
shall believe in him unto life everlasting.

1:17. Now to the king of ages, immortal, invisible, the only God, be
honour and glory for ever and ever. Amen.

1:18. This precept, I commend to thee, O son Timothy: according to the
prophecies going before on thee, that thou war in them a good warfare,

1:19. Having faith and a good conscience, which some rejecting have
made shipwreck concerning the faith.

1:20. Of whom is Hymeneus and Alexander, whom I have delivered up to
Satan, that they may learn not to blaspheme.


1 Timothy Chapter 2

Prayers are to be said for all men, because God wills the salvation of
all. Women are not to teach.

2:1. I desire therefore, first of all, that supplications, prayers,
intercessions and thanksgivings be made for all men:

2:2. For kings and for all that are in high station: that we may lead a
quiet and a peaceable life in all piety and chastity.

2:3. For this is good and acceptable in the sight of God our Saviour,

2:4. Who will have all men to be saved and to come to the knowledge of
the truth.

2:5. For there is one God: and one mediator of God and men, the man
Christ Jesus:

One mediator.... Christ is the one and only mediator of redemption, who
gave himself, as the apostle writes in the following verse.

2:6. Who gave himself a redemption for all, a testimony in due times.

A redemption for all.... He is also the only mediator, who stands in
need of no other to recommend his petitions to the Father. But this is
not against our seeking the prayers and intercession, as well of the
faithful upon earth, as of the saints and angels in heaven, for
obtaining mercy, grace, and salvation, through Jesus Christ. As St.
Paul himself often desired the help of the prayers of the faithful,
without any injury to the mediatorship of Jesus Christ.

2:7. Whereunto I am appointed a preacher and an apostle (I say the
truth, I lie not), a doctor of the Gentiles in faith and truth.

2:8. I will therefore that men pray in every place, lifting up pure
hands, without anger and contention.

2:9. In like manner, women also in decent apparel: adorning themselves
with modesty and sobriety, not with plaited hair, or gold, or pearls,
or costly attire:

2:10. But, as it becometh women professing godliness, with good works.

2:11. Let the woman learn in silence with all subjection.

2:12. But I suffer not a woman to teach, nor to use authority over the
man: but to be in silence.

2:13.For Adam was first formed; then Eve.

2:14. And Adam was not seduced; but the woman, being seduced, was in
the transgression.

2:15. Yet she shall be saved through child bearing; if she continue in
faith and love and sanctification with sobriety.


1 Timothy Chapter 3

What sort of men are to be admitted into the clergy. The church is the
pillar of truth.

3:1. A faithful saying: If a man desire the office of a bishop, he
desireth a good work.

3:2. It behoveth therefore a bishop to be blameless, the husband of one
wife, sober, prudent, of good behaviour, chaste, given to hospitality,
a teacher,

Of one wife.... The meaning is not that every bishop should have a
wife (for St. Paul himself had none), but that no one should be
admitted to the holy orders of bishop, priest, or deacon, who had been
married more than once.

3:3. Not given to wine, no striker, but modest, not quarrelsome, not
covetous, but

3:4. One that ruleth well his own house, having his children in
subjection with all chastity.

3:5. But if a man know not how to rule his own house, how shall he take
care of the church of God?

3:6. Not a neophyte: lest, being puffed up with pride, he fall into the
judgment of the devil.

A neophyte.... That is, one lately baptized, a young convert.

3:7. Moreover, he must have a good testimony of them who are without:
lest he fall into reproach and the snare of the devil.

3:8. Deacons in like manner: chaste, not double tongued, not given to
much wine, not greedy of filthy lucre:

3:9. Holding the mystery of faith in a pure conscience.

3:10. And let these also first be proved: and so let them minister,
having no crime.

3:11. The women in like manner: chaste, not slanderers, but sober,
faithful in all things.

3:12. Let deacons be the husbands of one wife: who rule well their
children and their own houses.

3:13. For they that have ministered well shall purchase to themselves a
good degree and much confidence in the faith which is in Christ Jesus.

3:14. These things I write to thee, hoping that I shall come to thee
shortly.

3:15. But if I tarry long, that thou mayest know how thou oughtest to
behave thyself in the house of God, which is the church of the living
God, the pillar and ground of the truth.

The pillar and ground of the truth.... Therefore the church of the
living God can never uphold error, nor bring in corruptions,
superstition, or idolatry.

3:16. And evidently great is the mystery of godliness, which was
manifested in the flesh, was justified in the spirit, appeared unto
angels, hath been preached unto the Gentiles, is believed in the world,
is taken up in glory.


1 Timothy Chapter 4

He warns him against heretics, and exhorts him to the exercise of
piety.

4:1. Now the Spirit manifestly saith that in the last times some shall
depart from the faith, giving heed to spirits of error and doctrines of
devils,

4:2. Speaking lies in hypocrisy and having their conscience seared,

4:3. Forbidding to marry, to abstain from meats, which God hath created
to be received with thanksgiving by the faithful and by them that have
known the truth.

Forbidding to marry, to abstain from meats.... He speaks of the
Gnostics, the Marcionites, the Eneratites, the Manicheans, and other
ancient heretics, who absolutely condemned marriage, and the use of all
kind of meat; because they pretended that all flesh was from an evil
principle. Whereas the church of God, so far from condemning marriage,
holds it a holy sacrament; and forbids it to none but such as by vow
have chosen the better part: and prohibits not the use of any meats
whatsoever in proper times and seasons; though she does not judge all
kind of diet proper for days of fasting and penance.

4:4. For every creature of God is good, and nothing to be rejected that
is received with thanksgiving:

4:5. For it is sanctified by the word of God and prayer.

4:6. These things proposing to the brethren, thou shalt be a good
minister of Christ Jesus, nourished up in the words of faith and of the
good doctrine which thou hast attained unto.

4:7. But avoid foolish and old wives fables: and exercise thyself unto
godliness.

4:8. For bodily exercise is profitable to little: but godliness is
profitable to all things, having promise of the life that now is and of
that which is to come.

4:9. A faithful saying and worthy of all acceptation.

4:10. For therefore we labour and are reviled, because we hope in the
living God, who is the Saviour of all men, especially of the faithful.

4:11. These things command and teach:

4:12. Let no man despise thy youth: but be thou an example of the
faithful, in word, in conversation, in charity, in faith, in chastity.

4:13. Till I come, attend unto reading, to exhortation and to doctrine.

4:14. Neglect not the grace that is in thee, which was given thee by
prophecy, with imposition of the hands of the priesthood.

4:15. Meditate upon these things, be wholly in these things: that thy
profiting may be manifest to all.

4:16. Take heed to thyself and to doctrine: be earnest in them. For in
doing this thou shalt both save thyself and them that hear thee.


1 Timothy Chapter 5

He gives him lessons concerning widows, and how he is to behave to his
clergy.

5:1. An ancient man rebuke not, but entreat him as a father: young men,
as brethren:

5:2. Old women, as mothers: young women, as sisters, in all chastity.

5:3. Honour widows that are widows indeed.

5:4. But if any widow have children or grandchildren, let her learn
first to govern her own house and to make a return of duty to her
parents; for this is acceptable before God.

5:5. But she that is a widow indeed, and desolate, let her trust in God
and continue in supplications and prayers night and day.

5:6. For she that liveth in pleasures is dead while she is living.

5:7. And this give in charge, that they may be blameless.

5:8. But if any man have not care of his own and especially of those of
his house, he hath denied the faith and is worse than an infidel.

5:9. Let a widow be chosen of no less than threescore years of age, who
hath been the wife of one husband.

5:10. Having testimony for her good works, if she have brought up
children, if she have received to harbour, if she have washed the
saints’ feet, if she have ministered to them that suffer tribulation,
if she have diligently followed every good work.

5:11. But the younger widows avoid. For when they have grown wanton in
Christ, they will marry:

5:12. Having damnation, because they have made void their first faith.

Their first faith.... Their vow, by which they had engaged themselves
to Christ.

5:13. And withal being idle they learn to go about from house to house:
and are not only idle, but tattlers also and busy bodies, speaking
things which they ought not.

5:14. I will, therefore, that the younger should marry, bear children,
be mistresses of families, give no occasion to the adversary to speak
evil.

5:15. For some are already turned aside after Satan.

5:16. If any of the faithful have widows, let him minister to them, and
let not the church be charged: that there may be sufficient for them
that are widows indeed.

5:17. Let the priests that rule well be esteemed worthy of double
honour: especially they who labour in the word and doctrine.

5:18. For the scripture saith: Thou shalt not muzzle the ox that
treadeth out the corn: and, The labourer is worthy of his reward.

5:19. Against a priest receive not an accusation, but under two or
three witnesses.

5:20. Them that sin reprove before all that the rest also may have
fear.

5:21. I charge thee, before God and Christ Jesus and the elect angels,
that thou observe these things without prejudice, doing nothing by
declining to either side.

5:22. Impose not hands lightly upon any man, neither be partaker of
other men’s sins. Keep thyself chaste.

5:23. Do not still drink water, but use a little wine for thy stomach’s
sake and thy frequent infirmities.

5:24. Some men’s sins are manifest, going before to judgment: and some
men they follow after.

5:25. In like manner also good deeds are manifest: and they that are
otherwise cannot be hid.


1 Timothy Chapter 6

Duties of servants. The danger of covetousness. Lessons for the rich.

6:1. Whosoever are servants under the yoke, let them count their
masters worthy of all honour; lest the name of the Lord and his
doctrine be blasphemed.

6:2. But they that have believing masters, let them not despise them,
because they are brethren; but serve them the rather, because they are
faithful and beloved, who are partakers of the benefit. These things
teach and exhort.

6:3. If any man teach otherwise and consent not to the sound words of
our Lord Jesus Christ and to that doctrine which is according to
godliness,

6:4. He is proud, knowing nothing, but sick about questions and strifes
of words; from which arise envies, contentions, blasphemies, evil
suspicions,

6:5. Conflicts of men corrupted in mind and who are destitute of the
truth, supposing gain to be godliness.

6:6. But godliness with contentment is great gain.

6:7. For we brought nothing into this world: and certainly we can carry
nothing out.

6:8. But having food and wherewith to be covered, with these we are
content.

6:9. For they that will become rich fall into temptation and into the
snare of the devil and into many unprofitable and hurtful desires,
which drown men into destruction and perdition.

6:10. For the desire of money is the root of all evils; which some
coveting have erred from the faith and have entangled themselves in
many sorrows.

6:11. But thou, O man of God, fly these things: and pursue justice,
godliness, faith, charity, patience, mildness.

6:12. Fight the good fight of faith. Lay hold on eternal life,
whereunto thou art called and hast confessed a good confession before
many witnesses.

6:13. I charge thee before God who quickeneth all things, and before
Christ Jesus who gave testimony under Pontius Pilate, a good
confession:

6:14. That thou keep the commandment without spot, blameless, unto the
coming of our Lord Jesus Christ,

6:15. Which in his times he shall shew, who is the Blessed and only
Mighty, the King of kings and Lord of lords:

6:16. Who only hath immortality and inhabiteth light inaccessible: whom
no man hath seen, nor can see: to whom be honour and empire
everlasting. Amen.

6:17. Charge the rich of this world not to be highminded nor to trust
in the uncertainty of riches, but in the living God (who giveth us
abundantly all things to enjoy)

6:18. To do good, to be rich in good works, to give easily, to
communicate to others,

6:19. To lay up in store for themselves a good foundation against the
time to come, that they may lay hold on the true life.

6:20. O Timothy, keep that which is committed to thy trust, avoiding
the profane novelties of words and oppositions of knowledge falsely so
called.

6:21. Which some promising, have erred concerning the faith. Grace be
with thee. Amen.




THE SECOND EPISTLE OF ST. PAUL TO TIMOTHY


In this Epistle, the Apostle again instructs and admonishes Timothy in
what belonged to his office, as in the former; and also warns him to
shun the conversation of those who had erred from the truth, describing
at the same time their character, He tells him of his approaching death
and desires him to come speedily to him. It appears from this
circumstance that he wrote this second Epistle in the time of his last
imprisonment at Rome and not long before his martyrdom.


2 Timothy Chapter 1

He admonishes him to stir up the grace he received by his ordination
and not to be discouraged at his sufferings, but to hold firm the sound
doctrine of the gospel.

1:1. Paul, an apostle of Jesus Christ, by the will of God, according to
the promise of life which is in Christ Jesus:

1:2. To Timothy, my dearly beloved son. Grace, mercy and peace, from
God the Father and from Christ Jesus our Lord.

1:3. I give thanks to God, whom I serve from my forefathers, with a
pure conscience, that without ceasing I have a remembrance of thee in
my prayers, night and day.

1:4. Desiring to see thee, being mindful of thy tears, that I may be
filled with joy:

1:5. Calling to mind that faith which is in thee unfeigned, which also
dwelt first in thy grandmother Lois and in thy mother Eunice, and I am
certain that in thee also.

1:6. For which cause I admonish thee that thou stir up the grace of God
which is in thee by the imposition of my hands.

1:7. For God hath not given us the spirit of fear: but of power and of
love and of sobriety.

1:8. Be not thou therefore ashamed of the testimony of our Lord, nor of
me his prisoner: but labour with the gospel, according to the power of
God.

1:9. Who hath delivered us and called us by his holy calling, not
according to our works, but according to his own purpose and grace,
which was given us in Christ Jesus before the times of the world:

1:10. But is now made manifest by the illumination of our Saviour Jesus
Christ, who hath destroyed death and hath brought to light life and
incorruption by the gospel.

By the illumination.... That is, by the bright coming and appearing of
our Saviour.

1:11. Wherein I am appointed a preacher and an apostle and teacher of
the Gentiles.

1:12. For which cause, I also suffer these things: but I am not
ashamed. For I know whom I have believed and I am certain that he is
able to keep that which I have committed unto him, against that day.

1:13. Hold the form of sound words which thou hast heard of me: in
faith and in the love which is in Christ Jesus.

1:14. Keep the good thing committed to thy trust by the Holy Ghost who
dwelleth in us.

1:15. Thou knowest this, that all they who are in Asia are turned away
from me: of whom are Phigellus and Hermogenes.

1:16. The Lord give mercy to the house of Onesiphorus: because he hath
often refreshed me and hath not been ashamed of my chain:

1:17. But when he was come to Rome, he carefully sought me and found
me.

1:18. The Lord grant unto him to find mercy of the Lord in that day.
And in how many things he ministered unto me at Ephesus, thou very well
knowest.


2 Timothy Chapter 2

He exhorts him to diligence in his office and patience in suffering.
The danger of the delusions of heretics.

2:1. Thou therefore, my son, be strong in the grace which is in Christ
Jesus:

2:2. And the things which thou hast heard of me by many witnesses, the
same commend to faithful men who shall be fit to teach others also.

2:3. Labour as a good soldier of Christ Jesus.

2:4. No man, being a soldier to God, entangleth himself with secular
businesses: that he may please him to whom he hath engaged himself.

2:5. For he also that striveth for the mastery is not crowned, except
he strive lawfully.

2:6. The husbandman that laboureth must first partake of the fruits.

2:7. Understand what I say: for the Lord will give thee in all things
understanding.

2:8. Be mindful that the Lord Jesus Christ is risen again from the
dead, of the seed of David, according to my gospel:

2:9. Wherein I labour even unto bands, as an evildoer. But the word of
God is not bound.

2:10. Therefore I endure all things for the sake of the elect, that
they also may obtain the salvation which is in Christ Jesus, with
heavenly glory.

2:11. A faithful saying: for if we be dead with him, we shall live also
with him.

2:12. If we suffer, we shall also reign with him. If we deny him, he
will also deny us.

2:13. If we believe not, he continueth faithful, he cannot deny
himself.

2:14. Of these things put them in mind, charging them before the Lord.
Contend not in words: for it is to no profit, but to the subverting of
the hearers.

2:15. Carefully study to present thyself approved unto God, a workman
that needeth not to be ashamed, rightly handling the word of truth.

2:16. But shun profane and vain babblings: for they grow much towards
ungodliness.

2:17. And their speech spreadeth like a canker: of whom are Hymeneus
and Philetus:

2:18. Who have erred from the truth, saying that the resurrection is
past already, and have subverted the faith of some.

2:19. But the sure foundation of God standeth firm, having this seal:
the Lord knoweth who are his; and let every one depart from iniquity
who nameth the name of the Lord.

2:20. But in a great house there are not only vessels of gold and of
silver, but also of wood and of earth: and some indeed unto honour, but
some unto dishonour.

2:21. If any man therefore shall cleanse himself from these, he shall
be a vessel unto honour, sanctified and profitable to the Lord,
prepared unto every good work.

2:22. But flee thou youthful desires, and pursue justice, faith,
charity and peace with them that call on the Lord out of a pure heart.

2:23. And avoid foolish and unlearned questions, knowing that they
beget strifes.

2:24. But the servant of the Lord must not wrangle: but be mild toward
all men, apt to teach, patient,

2:25. With modesty admonishing them that resist the truth: if
peradventure God may give them repentance to know the truth;

2:26. And they may recover themselves from the snares of the devil by
whom they are held captive at his will.


2 Timothy Chapter 3

The character of heretics of latter days. He exhorts Timothy to
constancy. Of the great profit of the knowledge of the scriptures.

3:1. Know also this, that in the last days shall come dangerous times.

3:2. Men shall be lovers of themselves, covetous, haughty, proud,
blasphemers, disobedient to parents, ungrateful, wicked,

3:3. Without affection, without peace, slanderers, incontinent,
unmerciful, without kindness,

3:4. Traitors, stubborn, puffed up, and lovers of pleasures more than
of God:

3:5. Having an appearance indeed of godliness but denying the power
thereof. Now these avoid.

3:6. For of these sort are they who creep into houses and lead captive
silly women laden with sins, who are led away with divers desires:

3:7. Ever learning, and never attaining to the knowledge of the truth.

3:8. Now as Jannes and Mambres resisted Moses, so these also resist the
truth, men corrupted in mind, reprobate concerning the faith.

Jannes and Mambres.... The magicians of king Pharao.

3:9. But they shall proceed no farther: for their folly shall be
manifest to all men, as theirs also was.

3:10. But thou hast fully known my doctrine, manner of life, purpose,
faith, longsuffering, love, patience,

3:11. Persecutions, afflictions: such as came upon me at Antioch, at
Iconium and at Lystra: what persecutions I endured, and out of them all
the Lord delivered me.

3:12. And all that will live godly in Christ Jesus shall suffer
persecution.

3:13. But evil men and seducers shall grow worse and worse: erring, and
driving into error,

3:14. But continue thou in those things which thou hast learned and
which have been committed to thee, knowing of whom thou hast learned
them:

3:15. And because from thy infancy thou hast known the holy scriptures
which can instruct thee to salvation by the faith which is in Christ
Jesus.

3:16. All scripture, inspired of God, is profitable to teach, to
reprove, to correct, to instruct in justice:

All scripture, ... Every part of divine scripture is certainly
profitable for all these ends. But, if we would have the whole rule of
Christian faith and practice, we must not be content with those
Scriptures, which Timothy knew from his infancy, that is, with the Old
Testament alone: nor yet with the New Testament, without taking along
with it the traditions of the apostles, and the interpretation of the
church, to which the apostles delivered both the book, and the true
meaning of it.

3:17. That the man of God may be perfect, furnished to every good work.


2 Timothy Chapter 4

His charge to Timothy. He tells him of his approaching death and
desires him to come to him.

4:1. I charge thee, before God and Jesus Christ, who shall judge the
living and the dead, by his coming and his kingdom:

4:2. Preach the word: be instant in season, out of season: reprove,
entreat, rebuke in all patience and doctrine.

4:3. For there shall be a time when they will not endure sound doctrine
but, according to their own desires, they will heap to themselves
teachers having itching ears:

4:4. And will indeed turn away their hearing from the truth, but will
be turned unto fables.

4:5. But be thou vigilant, labour in all things, do the work of an
evangelist, fulfil thy ministry. Be sober.

An evangelist ... a diligent preacher of the gospel.

4:6. For I am even now ready to be sacrificed: and the time of my
dissolution is at hand.

4:7. I have fought a good fight: I have finished my course: I have kept
the faith.

4:8. As to the rest, there is laid up for me a crown of justice which
the Lord the just judge will render to me in that day: and not only to
me, but to them also that love his coming. Make haste to come to me
quickly.

4:9. For Demas hath left me, loving this world, and is gone to
Thessalonica:

4:10. Crescens into Galatia, Titus into Dalmatia.

4:11. Only Luke is with me. Take Mark and bring him with thee: for he
is profitable to me for the ministry.

4:12. But Tychicus I have sent to Ephesus.

4:13. The cloak that I left at Troas, with Carpus, when thou comest,
bring with thee: and the books, especially the parchments.

4:14. Alexander the coppersmith hath done me much evil: the Lord will
reward him according to his works:

4:15. Whom do thou also avoid: for he hath greatly withstood our words.

4:16. At my first answer, no man stood with me: but all forsook me. May
it not be laid to their charge!

4:17. But the Lord stood by me and strengthened me, that by me the
preaching may be accomplished and that all the Gentiles may hear. And I
was delivered out of the mouth of the lion.

4:18. The Lord hath delivered me from every evil work and will preserve
me unto his heavenly kingdom. To whom be glory for ever and ever. Amen.

4:19. Salute Prisca, and Aquila and the household of Onesiphorus.

4:20. Erastus remained at Corinth. And Trophimus I left sick at
Miletus.

4:21. Make haste to come before winter. Eubulus and Pudens and Linus
and Claudia and all the brethren, salute thee.

4:22. The Lord Jesus Christ be with thy spirit. Grace be with you.
Amen.




THE EPISTLE OF ST. PAUL TO TITUS


St. Paul, having preached the faith in the island of Crete, he ordained
his beloved disciple and companion, Titus, bishop, and left him there
to finish the work which he had begun. Afterwards the Apostle, on a
journey to Nicopolis, a city of Macedonia, wrote this Epistle to Titus,
in which he directs him to ordain bishops and priests for the different
cities, shewing him the principal qualities necessary for a bishop. He
also gives him particular advice for his own conduct to his flock,
exhorting him to hold to strictness of discipline, but seasoned with
lenity. It was written about thirty-three years after our Lord’s
Ascension.


Titus Chapter 1

What kind of men he is to ordain priests. Some men are to be sharply
rebuked.

1:1. Paul, a servant of God and an apostle of Jesus Christ, according
to the faith of the elect of God and the acknowledging of the truth,
which is according to godliness:

1:2. Unto the hope of life everlasting, which God, who lieth not, hath
promised before the times of the world:

1:3. But hath in due times manifested his word in preaching, which is
committed to me according to the commandment of God our Saviour:

1:4. To Titus, my beloved son according to the common faith, grace and
peace, from God the Father and from Christ Jesus our Saviour.

1:5. For this cause I left thee in Crete: that thou shouldest set in
order the things that are wanting and shouldest ordain priests in every
city, as I also appointed thee:

1:6. If any be without crime, the husband of one wife, having faithful
children, not accused of riot or unruly.

1:7. For a bishop must be without crime, as the steward of God: not
proud, not subject to anger, not given to wine, no striker, not greedy
of filthy lucre:

1:8. But given to hospitality, gentle, sober, just, holy, continent:

1:9. Embracing that faithful word which is according to doctrine, that
he may be able to exhort in sound doctrine and to convince the
gainsayers.

1:10. For there are also many disobedient, vain talkers and seducers:
especially they who are of the circumcision.

1:11. Who must be reproved, who subvert whole houses, teaching things
which they ought not, for filthy lucre’s sake.

1:12. One of them a prophet of their own, said: The Cretans are always
liars, evil beasts, slothful bellies.

1:13. This testimony is true. Wherefore, rebuke them sharply, that they
may be sound in the faith:

1:14. Not giving heed to Jewish fables and commandments of men who turn
themselves away from the truth.

1:15. All things are clean to the clean: but to them that are defiled
and to unbelievers, nothing is clean: but both their mind and their
conscience are defiled.

1:16. They profess that they know God: but in their works they deny
him: being abominable and incredulous and to every good work reprobate.


Titus Chapter 2

How he is to instruct both old and young. The duty of servants. The
Christian’s rule of life.

2:1. But speak thou the things that become sound doctrine:

2:2. That the aged men be sober, chaste, prudent, sound in faith, in
love, in patience.

2:3. The aged women, in like manner, in holy attire, not false
accusers, not given to much wine, teaching well:

2:4. That they may teach the young women to be wise, to love their
husbands, to love their children.

2:5. To be discreet, chaste, sober, having a care of the house, gentle,
obedient to their husbands: that the word of God be not blasphemed.

2:6. Young men, in like manner, exhort that they be sober.

2:7. In all things shew thyself an example of good works, in doctrine,
in integrity, in gravity,

2:8. The sound word that can not be blamed: that he who is on the
contrary part may be afraid, having no evil to say of us.

2:9. Exhort servants to be obedient to their masters: in all things
pleasing, not gainsaying:

2:10. Not defrauding, but in all things shewing good fidelity, that
they may adorn the doctrine of God our Saviour in all things.

2:11. For the grace of God our Saviour hath appeared to all men:

2:12. Instructing us, that, denying ungodliness and worldly desires, we
should live soberly and justly and godly in this world,

2:13. Looking for the blessed hope and coming of the glory of the great
God and our Saviour Jesus Christ.

2:14. Who gave himself for us, that he might redeem us from all
iniquity and might cleanse to himself a people acceptable, a pursuer of
good works.

2:15. These things speak and exhort and rebuke with all authority. Let
no man despise thee.


Titus Chapter 3

Other instructions and directions for life and doctrine.

3:1. Admonish them to be subject to princes and powers, to obey at a
word, to be ready to every good work.

3:2. To speak evil of no man, not to be litigious but gentle: shewing
all mildness towards all men.

3:3. For we ourselves also were some time unwise, incredulous, erring,
slaves to divers desires and pleasures, living in malice and envy,
hateful and hating one another.

3:4. But when the goodness and kindness of God our Saviour appeared:

3:5. Not by the works of justice which we have done, but according to
his mercy, he saved us, by the laver of regeneration and renovation of
the Holy Ghost.

3:6. Whom he hath poured forth upon us abundantly, through Jesus Christ
our Saviour:

3:7. That, being justified by his grace, we may be heirs according to
hope of life everlasting.

3:8. It is a faithful saying. And these things I will have thee affirm
constantly, that they who believe in God may be careful to excel in
good works. These things are good and profitable unto men.

3:9. But avoid foolish questions and genealogies and contentions and
strivings about the law. For they are unprofitable and vain.

3:10. A man that is a heretic, after the first and second admonition,
avoid:

3:11. Knowing that he that is such an one is subverted and sinneth,
being condemned by his own judgment.

By his own judgment.... Other offenders are judged, and cast out of the
church, by the sentence of the pastors of the same church. Heretics,
more unhappy, run out of the church of their own accord, and by doing
so, give judgment and sentence against their own souls.

3:12. When I shall send to thee Artemas or Tychicus, make haste to come
unto me to Nicopolis. For there I have determined to winter.

3:13. Send forward Zenas the lawyer and Apollo, with care that nothing
be wanting to them.

3:14. And let our men also learn to excel in good works for necessary
uses: that they be not unfruitful.

3:15. All that are with me salute thee. Salute them that love us in the
faith. The grace of God be with you all. Amen.




THE EPISTLE OF ST. PAUL TO PHILEMON


Philemon, a noble citizen of Colossa, had a servant named Onesimus, who
robbed him and fled to Rome, where he met St. Paul, who was then a
prisoner there the first time. The apostle took compassion on him and
received him with tenderness and converted him to the faith; for he was
a Gentile before. St. Paul sends him back to his master with this
Epistle in his favour: and though he beseeches Philemon to pardon him,
yet the Apostle writes with becoming dignity and authority. It contains
divers profitable instructions and points out the charity and humanity
that masters should have for their servants.


Philemon Chapter 1

He commends the faith and charity of Philemon; and sends back to him
his fugitive servant, whom he had converted in prison.

1:1. Paul, a prisoner of Christ Jesus, and Timothy, a brother: to
Philemon, our beloved and fellow labourer,

1:2. And to Appia, our dearest sister, and to Archippus, our fellow
soldier, and to the church which is in thy house.

1:3. Grace to you and peace, from God our Father and from the Lord
Jesus Christ.

1:4. I give thanks to my God, always making a remembrance of thee in my
prayers.

1:5. Hearing of thy charity and faith, which thou hast in the Lord
Jesus and towards all the saints:

1:6. That the communication of thy faith may be made evident in the
acknowledgment of every good work that is in you in Christ Jesus.

1:7. For I have had great joy and consolation in thy charity, because
the bowels of the saints have been refreshed by thee, brother.

1:8. Wherefore, though I have much confidence in Christ Jesus to
command thee that which is to the purpose:

1:9. For charity sake I rather beseech, whereas thou art such a one, as
Paul, an old man and now a prisoner also of Jesus Christ.

1:10. I beseech thee for my son, whom I have begotten in my bands,
Onesimus,

1:11. Who hath been heretofore unprofitable to thee but now is
profitable both to me and thee:

1:12. Whom I have sent back to thee. And do thou receive him as my own
bowels.

1:13. Whom I would have retained with me, that in thy stead he might
have ministered to me in the bands of the gospel.

1:14. But without thy counsel I would do nothing: that thy good deed
might not be as it were of necessity, but voluntary.

1:15. For perhaps he therefore departed for a season from thee that
thou mightest receive him again for ever:

1:16. Not now as a servant, but instead of a servant, a most dear
brother, especially to me. But how much more to thee, both in the flesh
and in the Lord?

1:17. If therefore thou count me a partner, receive him as myself.

1:18. And if he hath wronged thee in any thing or is in thy debt, put
that to my account.

1:19. I Paul have written it with my own hand: I will repay it: not to
say to thee that thou owest me thy own self also.

1:20. Yea, brother. May I enjoy thee in the Lord! Refresh my bowels in
the Lord.

1:21. Trusting in thy obedience, I have written to thee: knowing that
thou wilt also do more than I say.

1:22. But withal prepare me also a lodging. For I hope that through
your prayers I shall be given unto you.

1:23. There salute thee Epaphras, my fellow prisoner in Christ Jesus:

1:24. Mark, Aristarchus, Demas and Luke, my fellow labourers.

1:25. The grace of our Lord Jesus Christ be with your spirit. Amen.




THE EPISTLE OF ST. PAUL TO THE HEBREWS


St. Paul wrote this Epistle to the Christians in Palestine, the most
part of whom being Jews before their conversion, they were called
Hebrews. He exhorts them to be thoroughly converted and confirmed in
the faith of Christ, clearly shewing them the preeminence of Christ’s
priesthood above the Levitical, and also the excellence of the new law
above the old. He commends faith by the example of the ancient fathers:
and exhorts them to patience and perseverance and to remain in
fraternal charity. It appears from chap. 13 that this Epistle was
written in Italy, and probably at Rome, about twenty-nine years after
our Lord’s Ascension.


Hebrews Chapter 1

God spoke of old by the prophets, but now by his Son, who is
incomparably greater than the angels.

1:1. God, who, at sundry times and in divers manners, spoke in times
past to the fathers by the prophets, last of all,

1:2. In these days, hath spoken to us by his Son, whom he hath
appointed heir of all things, by whom also he made the world.

1:3. Who being the brightness of his glory and the figure of his
substance and upholding all things by the word of his power, making
purgation of sins, sitteth on the right hand of the majesty on high:

The figure ... that is, the express image, and most perfect
resemblance. Making purgation.... That is, having purged away our sins
by his passion.

1:4. Being made so much better than the angels as he hath inherited a
more excellent name than they.

1:5. For to which of the angels hath he said at any time: Thou art my
Son, to-day have I begotten thee? And again: I will be to him a Father,
and he shall be to me a Son?

1:6. And again, when he bringeth in the first begotten into the world,
he saith: And let all the angels of God adore him.

1:7. And to the angels indeed he saith: He that maketh his angels
spirits and his ministers a flame of fire.

1:8. But to the Son: Thy throne, O God, is for ever and ever: a sceptre
of justice is the sceptre of thy kingdom.

1:9. Thou hast loved justice and hated iniquity: therefore God, thy
God, hath anointed thee with the oil of gladness above thy fellows.

1:10. And: Thou in the beginning, O Lord, didst found the earth: and
the works of thy hands are the heavens.

1:11. They shall perish: but thou shalt continue: and they shall all
grow old as a garment.

1:12. And as a vesture shalt thou change them, and they shall be
changed. But thou art the selfsame: and thy years shall not fail.

1:13. But to which of the angels said he at any time: Sit on my right
hand, until I make thy enemies thy footstool?

1:14. Are they not all ministering spirits, sent to minister for them
who shall receive the inheritance of salvation?


Hebrews Chapter 2

The transgression of the precepts of the Son of God is far more
condemnable than of those of the Old Testament given by angels.

2:1. Therefore ought we more diligently to observe the things which we
have heard lest perhaps we should let them slip.

2:2. For if the word spoken by angels became steadfast and every
transgression and disobedience received a just recompense of reward:

2:3. How shall we escape if we neglect so great salvation? Which,
having begun to be declared by the Lord, was confirmed unto us by them
that heard him.

2:4. God also bearing them witness by signs and wonders and divers
miracles and distributions of the Holy Ghost, according to his own
will.

2:5. For God hath not subjected unto angels the world to come, whereof
we speak.

2:6. But one in a certain place hath testified, saying: What is man,
that thou art mindful of him? Or the son of man, that thou visitest
him?

2:7. Thou hast made him a little lower than the angels: thou hast
crowned him with glory and honour and hast set him over the works of
thy hands.

2:8. Thou hast subjected all things under his feet. For in that he hath
subjected all things to him he left nothing not subject to him. But now
we see not as yet all things subject to him.

2:9. But we see Jesus, who was made a little lower than the angels, for
the suffering of death, crowned with glory and honour: that, through
the grace of God he might taste death for all.

2:10. For it became him for whom are all things and by whom are all
things, who had brought many children into glory, to perfect the author
of their salvation, by his passion.

Perfect by his passion.... By suffering, Christ was to enter into his
glory, Luke 24.26, which the apostle here calls being made perfect.

2:11. For both he that sanctifieth and they who are sanctified are all
of one. For which cause he is not ashamed to call them brethren,
saying:

2:12. I will declare thy name to my brethren: in the midst of the
church will I praise thee.

2:13. And again: I will put my trust in him. And again: Behold I and my
children, whom God hath given me.

2:14. Therefore because the children are partakers of flesh and blood,
he also himself in like manner hath been partaker of the same: that,
through death, he might destroy him who had the empire of death, that
is to say, the devil:

2:15. And might deliver them, who through the fear of death were all
their lifetime subject to servitude.

2:16. For nowhere doth he take hold of the angels: but of the seed of
Abraham he taketh hold.

No where doth he, etc.... That is, he never took upon him the nature of
angels, but that of the seed of Abraham.

2:17. Wherefore, it behoved him in all things to be made like unto his
brethren, that he might become a merciful and faithful high priest
before God, that he might be a propitiation for the sins of the people.

2:18. For in that wherein he himself hath suffered and been tempted he
is able to succour them also that are tempted.


Hebrews Chapter 3

Christ is more excellent than Moses. Wherefore we must adhere to him by
faith and obedience.

3:1. Wherefore, holy brethren, partakers of the heavenly vocation
consider the apostle and high priest of our confession, Jesus:

3:2. Who is faithful to him that made him, as was also Moses in all his
house.

3:3. For this man was counted worthy of greater glory than Moses, by so
much as he that hath built the house hath greater honour than the
house.

3:4. For every house is built by some man: but he that created all
things is God.

3:5. And Moses indeed was faithful in all his house as a servant, for a
testimony of those things which were to be said:

3:6. But Christ, as the Son in his own house: which house are we, if we
hold fast the confidence and glory of hope unto the end.

3:7. Wherefore, as the Holy Ghost saith: To-day if you shall hear his
voice,

3:8. Harden not your hearts, as in the provocation, in the day of
temptation in the desert,

3:9. Where your fathers tempted me, proved and saw my works,

3:10. Forty years: for which cause I was offended with this generation,
and I said: They always err in heart. And they have not known my ways.

3:11. As I have sworn in my wrath: If they shall enter into my rest.

3:12. Take heed, brethren, lest perhaps there be in any of you an evil
heart of unbelief, to depart from the living God.

3:13. But exhort one another every day, whilst it is called to day,
that none of you be hardened through the deceitfulness of sin.

3:14. For we are made partakers of Christ: yet so, if we hold the
beginning of his substance firm unto the end.

3:15. While it is said: To day, if you shall hear his voice, harden not
your hearts, as in that provocation.

3:16. For some who heard did provoke: but not all that came out of
Egypt by Moses.

3:17. And with whom was he offended forty years? Was it not with them
that sinned, whose carcasses were overthrown in the desert?

3:18. And to whom did he swear, that they should not enter into his
rest: but to them that were incredulous?

3:19. And we see that they could not enter in, because of unbelief.


Hebrews Chapter 4

The Christian’s rest. We are to enter into it through Jesus Christ.

4:1. Let us fear therefore lest, the promise being left of entering
into his rest, any of you should be thought to be wanting.

4:2. For unto us also it hath been declared in like manner as unto
them. But the word of hearing did not profit them, not being mixed with
faith of those things they heard.

4:3. For we, who have believed, shall enter into rest; as he said: As I
have sworn in my wrath: If they shall enter into my rest; and this
indeed when the works from the foundation of the world were finished.

4:4. For in a certain place he spoke of the seventh day thus: And God
rested the seventh day from all his works.

4:5. And in this place again: If they shall enter into my rest.

4:6. Seeing then it remaineth that some are to enter into it, and they
to whom it was first preached did not enter because of unbelief:

4:7. Again he limiteth a certain day, saying in David; To day, after so
long a time as it is above said: To day if you shall hear his voice,
harden not your hearts.

4:8. For if Jesus had given them rest he would never have afterwards
spoken of another day.

Jesus.... Josue, who in Greek is called Jesus.

4:9. There remaineth therefore a day of rest for the people of God.

4:10. For he that is entered into his rest, the same also hath rested
from his works, as God did from his.

4:11. Let us hasten therefore to enter into that rest: lest any man
fall into the same example of unbelief.

4:12. For the word of God is living and effectual and more piercing
than any two edged sword; and reaching unto the division of the soul
and the spirit, of the joints also and the marrow: and is a discerner
of the thoughts and intents of the heart.

4:13. Neither is there any creature invisible in his sight: but all
things are naked and open to his eyes, to whom our speech is.

4:14. Having therefore a great high priest that hath passed into the
heavens, Jesus the Son of God: let us hold fast our confession.

4:15. For we have not a high priest who cannot have compassion on our
infirmities: but one tempted in all things like as we are, without sin.

4:16. Let us go therefore with confidence to the throne of grace: that
we may obtain mercy and find grace in seasonable aid.


Hebrews Chapter 5

The office of a high priest. Christ is our high priest.

5:1. For every high priest taken from among men is ordained for men in
the things that appertain to God, that he may offer up gifts and
sacrifices for sins:

5:2. Who can have compassion on them that are ignorant and that err:
because he himself also is compassed with infirmity.

5:3. And therefore he ought, as for the people, so also for himself, to
offer for sins.

5:4. Neither doth any man take the honour to himself, but he that is
called by God, as Aaron was.

5:5. So Christ also did not glorify himself, that he might be made a
high priest: but he that said unto him: Thou art my Son: this day have
I begotten thee.

5:6. As he saith also in another place: Thou art a priest for ever,
according to the order of Melchisedech.

5:7. Who in the days of his flesh, with a strong cry and tears,
offering up prayers and supplications to him that was able to save him
from death, was heard for his reverence.

5:8. And whereas indeed he was the Son of God, he learned obedience by
the things which he suffered.

5:9. And being consummated, he became, to all that obey him, the cause
of eternal salvation:

5:10. Called by God a high priest, according to the order of
Melchisedech.

5:11. Of whom we have much to say and hard to be intelligibly uttered:
because you are become weak to hear.

5:12. For whereas for the time you ought to be masters, you have need
to be taught again what are the first elements of the words of God: and
you are become such as have need of milk and not of strong meat.

5:13. For every one that is a partaker of milk is unskilful in the word
of justice: for he is a little child.

5:14. But strong meat is for the perfect: for them who by custom have
their senses exercised to the discerning of good and evil.


Hebrews Chapter 6

He warns them of the danger of falling by apostasy and exhorts them to
patience and perseverance.

6:1. Wherefore, leaving the word of the beginning of Christ, let us go
on to things more perfect: not laying again the foundation of penance
from dead works and of faith towards God,

The word of the beginning.... The first rudiments of the Christian
doctrine.

6:2. Of the doctrine of baptisms and imposition of hands, and of the
resurrection of the dead, and of eternal judgment.

6:3. And this will we do, if God permit.

6:4. For it is impossible for those who were once illuminated, have
tasted also the heavenly gift and were made partakers of the Holy
Ghost,

It is impossible, etc.... The meaning is, that it is impossible for
such as have fallen after baptism, to be again baptized; and very hard
for such as have apostatized from the faith, after having received many
graces, to return again to the happy state from which they fell.

6:5. Have moreover tasted the good word of God and the powers of the
world to come,

6:6. And are fallen away: to be renewed again to penance, crucifying
again to themselves the Son of God and making him a mockery.

6:7. For the earth, that drinketh in the rain which cometh often upon
it and bringeth forth herbs meet for them by whom it is tilled,
receiveth blessing from God.

6:8. But that which bringeth forth thorns and briers is reprobate and
very near unto a curse: whose end is to be burnt.

6:9. But, my dearly beloved, we trust better things of you, and nearer
to salvation; though we speak thus.

6:10. For God is not unjust, that he should forget your work and the
love which you have shewn in his name, you who have ministered and do
minister to the saints.

6:11. And we desire that every one of you shew forth the same
carefulness to the accomplishing of hope unto the end:

6:12. That you become not slothful, but followers of them who through
faith and patience shall inherit the promises.

6:13. For God making promise to Abraham, because he had no one greater
by whom he might swear, swore by himself,

6:14. Saying: Unless blessing I shall bless thee and multiplying I
shall multiply thee.

6:15. And so patiently enduring he obtained the promise.

6:16. For men swear by one greater than themselves: and an oath for
confirmation is the end of all their controversy.

6:17. Wherein God, meaning more abundantly to shew to the heirs of the
promise the immutability of his counsel, interposed an oath:

6:18. That by two immutable things in which it is impossible for God to
lie, we may have the strongest comfort, we who have fled for refuge to
hold fast the hope set before us.

6:19. Which we have as an anchor of the soul, sure and firm, and which
entereth in even within the veil:

6:20. Where the forerunner Jesus is entered for us, made a high priest
for ever according to the order of Melchisedech.


Hebrews Chapter 7

The priesthood of Christ according to the order of Melchisedech excels
the Levitical priesthood and puts an end both to that and to the law.

7:1. For this Melchisedech was king of Salem, priest of the most high
God, who met Abraham returning from the slaughter of the kings and
blessed him:

7:2. To whom also Abraham divided the tithes of all: who first indeed
by interpretation is king of justice: and then also king of Salem, that
is, king of peace:

7:3. Without father, without mother, without genealogy, having neither
beginning of days nor end of life, but likened unto the Son of God,
continueth a priest for ever.

Without father, etc.... Not that he had no father, etc., but that
neither his father, nor his pedigree, nor his birth, nor his death, are
set down in scripture.

7:4. Now consider how great this man is, to whom also Abraham the
patriarch gave tithes out of the principal things.

7:5. And indeed they that are of the sons of Levi, who receive the
priesthood, have a commandment to take tithes of the people according
to the law, that is to say, of their brethren: though they themselves
also came out of the loins of Abraham.

7:6. But he, whose pedigree is not numbered among them, received tithes
of Abraham and blessed him that had the promises.

7:7. And without all contradiction, that which is less is blessed by
the better.

7:8. And here indeed, men that die receive tithes: but there, he hath
witness that he liveth.

7:9. And (as it may be said) even Levi who received tithes paid tithes
in Abraham:

7:10. For he was yet in the loins of his father when Melchisedech met
him.

7:11. If then perfection was by the Levitical priesthood (for under it
the people received the law), what further need was there that another
priest should rise according to the order of Melchisedech: and not be
called according to the order of Aaron?

7:12. For the priesthood being translated, it is necessary that a
translation also be made of the law,

7:13. For he of whom these things are spoken is of another tribe, of
which no one attended on the altar.

7:14. For it is evident that our Lord sprung out of Juda: in which
tribe Moses spoke nothing concerning priests.

7:15. And it is yet far more evident: if according to the similitude of
Melchisedech there ariseth another priest,

7:16. Who is made, not according to the law of a carnal commandment,
but according to the power of an indissoluble life.

7:17. For he testifieth: Thou art a priest for ever according to the
order of Melchisedech.

7:18. There is indeed a setting aside of the former commandment,
because of the weakness and unprofitableness thereof:

7:19. For the law brought nothing to perfection: but a bringing in of a
better hope, by which we draw nigh to God.

7:20. And inasmuch as it is not without an oath (for the others indeed
were made priests without an oath:

7:21. But this with an oath, by him that said unto him: The Lord hath
sworn and he will not repent: Thou art a priest for ever).

7:22. By so much is Jesus made a surety of a better testament.

7:23. And the others indeed were made many priests, because by reason
of death they were not suffered to continue:

Many priests, etc.... The apostle notes this difference between the
high priests of the law, and our high priest Jesus Christ; that they
being removed by death, made way for their successors; whereas our Lord
Jesus is a priest for ever, and hath no successor; but liveth and
concurreth for ever with his ministers, the priests of the new
testament, in all their functions. Also, that no one priest of the law,
nor all of them together, could offer that absolute sacrifice of
everlasting redemption, which our one high priest Jesus Christ has
offered once, and for ever.

7:24. But this, for that he continueth for ever, hath an everlasting
priesthood:

7:25. Whereby he is able also to save for ever them that come to God by
him; always living to make intercession for us.

Make intercession.... Christ, as man, continually maketh intercession
for us, by representing his passion to his Father.

7:26. For it was fitting that we should have such a high priest, holy,
innocent, undefiled, separated from sinners, and made higher than the
heavens:

7:27. Who needeth not daily (as the other priests) to offer sacrifices,
first for his own sins, and then for the people’s: for this he did
once, in offering himself.

7:28. For the law maketh men priests, who have infirmity: but the word
of the oath (which was since the law) the Son who is perfected for
evermore.


Hebrews Chapter 8

More of the excellence of the priesthood of Christ and of the New
Testament.

8:1. Now of the things which we have spoken, this is the sum: We have
such an high priest who is set on the right hand of the throne of
majesty in the heavens,

8:2. A minister of the holies and of the true tabernacle, which the
Lord hath pitched, and not man.

The holies.... That is, the sanctuary.

8:3. For every high priest is appointed to offer gifts and sacrifices:
wherefore it is necessary that he also should have some thing to offer.

8:4. If then he were on earth, he would not be a priest: seeing that
there would be others to offer gifts according to the law.

If then he were on earth, etc.... That is, if he were not of a higher
condition than the Levitical order of earthly priests, and had not
another kind of sacrifice to offer, he should be excluded by them from
the priesthood, and its functions, which by the law were appropriated
to their tribe.

8:5. Who serve unto the example and shadow of heavenly things. As it
was answered to Moses, when he was to finish the tabernacle: See (saith
he) that thou make all things according to the pattern which was shewn
thee on the mount.

Who serve unto, etc.... The priesthood of the law and its functions
were a kind of an example and shadow of what is done by Christ in his
church militant and triumphant, of which the tabernacle was a pattern.

8:6. But now he hath obtained a better ministry, by how much also he is
a mediator of a better testament which is established on better
promises.

8:7. For if that former had been faultless, there should not indeed a
place have been sought for a second.

8:8. For, finding fault with them, he saith: Behold the days shall
come, saith the Lord: and I will perfect, unto the house of Israel and
unto the house of Juda, a new testament:

8:9. Not according to the testament which I made to their fathers, on
the day when I took them by the hand to lead them out of the land of
Egypt: because they continued not in my testament: and I regarded them
not, saith the Lord.

8:10. For this is the testament which I will make to the house of
Israel after those days, saith the Lord: I will give my laws into their
mind: and in their heart will I write them. And I will be their God:
and they shall be my people.

8:11. And they shall not teach every man his neighbour and every man
his brother, saying: Know the Lord. For all shall know me, from the
least to the greatest of them.

They shall not teach, etc.... So great shall be light and grace of the
new testament, that it shall not be necessary to inculcate to the
faithful the belief and knowledge of the true God, for they shall all
know him.

8:12. Because I will be merciful to their iniquities: and their sins I
will remember no more.

8:13. Now in saying a new, he hath made the former old. And that which
decayeth and groweth old is near its end.

A new.... Supply ‘covenant’.


Hebrews Chapter 9

The sacrifices of the law were far inferior to that of Christ.

9:1. The former indeed had also justifications of divine service and a
worldly sanctuary.

9:2. For there was a tabernacle made the first, wherein were the
candlesticks and the table and the setting forth of loaves, which is
called the Holy.

9:3. And after the second veil, the tabernacle which is called the Holy
of Holies:

9:4. Having a golden censer and the ark of the testament covered about
on every part with gold, in which was a golden pot that had manna and
the rod of Aaron that had blossomed and the tables of the testament.

9:5. And over it were the cherubims of glory overshadowing the
propitiatory: of which it is not needful to speak now particularly.

9:6. Now these things being thus ordered, into the first tabernacle,
the priests indeed always entered, accomplishing the offices of
sacrifices.

9:7. But into the second, the high priest alone, once a year: not
without blood, which he offereth for his own and the people’s
ignorance:

9:8. The Holy Ghost signifying this: That the way into the Holies was
not yet made manifest, whilst the former tabernacle was yet standing.

9:9. Which is a parable of the time present: according to which gifts
and sacrifices are offered, which cannot, as to the conscience, make
him perfect that serveth, only in meats and in drinks,

9:10. And divers washings and justices of the flesh laid on them until
the time of correction.

Of correction.... Viz., when Christ should correct and settle all
things.

9:11. But Christ, being come an high priest of the good things to come,
by a greater and more perfect tabernacle, not made with hand, that is,
not of this creation:

9:12. Neither by the blood of goats or of calves, but by his own blood,
entered once into the Holies, having obtained eternal redemption.

Eternal redemption.... By that one sacrifice of his blood, once offered
on the cross, Christ our Lord paid and exhibited, once for all, the
general price and ransom of all mankind: which no other priest could
do.

9:13. For if the blood of goats and of oxen, and the ashes of an
heifer, being sprinkled, sanctify such as are defiled, to the cleansing
of the flesh:

9:14. How much more shall the blood of Christ, who by the Holy Ghost
offered himself unspotted unto God, cleanse our conscience from dead
works, to serve the living God?

9:15. And therefore he is the mediator of the new testament: that by
means of his death for the redemption of those transgressions which
were under the former testament, they that are called may receive the
promise of eternal inheritance.

9:16. For where there is a testament the death of the testator must of
necessity come in.

9:17. For a testament is of force after men are dead: otherwise it is
as yet of no strength, whilst the testator liveth.

9:18. Whereupon neither was the first indeed dedicated without blood.

9:19. For when every commandment of the law had been read by Moses to
all the people, he took the blood of calves and goats, with water, and
scarlet wool and hyssop, and sprinkled both the book itself and all the
people.

9:20. Saying: This is the blood of the testament which God hath
enjoined unto you.

9:21. The tabernacle also and all the vessels of the ministry, in like
manner, he sprinkled with blood.

9:22. And almost all things, according to the law, are cleansed with
blood: and without shedding of blood there is no remission.

9:23. It is necessary therefore that the patterns of heavenly things
should be cleansed with these: but the heavenly things themselves with
better sacrifices than these.

9:24. For Jesus is not entered into the Holies made with hands, the
patterns of the true: but into Heaven itself, that he may appear now in
the presence of God for us.

9:25. Nor yet that he should offer himself often, as the high priest
entereth into the Holies every year with the blood of others:

Offer himself often.... Christ shall never more offer himself in
sacrifice, in that violent, painful, and bloody manner, nor can there
be any occasion for it: since by that one sacrifice upon the cross, he
has furnished the full ransom, redemption, and remedy for all the sins
of the world. But this hinders not that he may offer himself daily in
the sacred mysteries in an unbloody manner, for the daily application
of that one sacrifice of redemption to our souls.

9:26. For then he ought to have suffered often from the beginning of
the world. But now once, at the end of ages, he hath appeared for the
destruction of sin by the sacrifice of himself.

9:27. And as it is appointed unto men once to die, and after this the
judgment:

9:28. So also Christ was offered once to exhaust the sins of many. The
second time he shall appear without sin to them that expect him unto
salvation.

To exhaust.... That is, to empty, or draw out to the very bottom, by a
plentiful and perfect redemption.


Hebrews Chapter 10

Because of the insufficiency of the sacrifices of the law, Christ our
high priest shed his own blood for us, offering up once for all the
sacrifice of our redemption. He exhorts them to perseverance.

10:1. For the law, having a shadow of the good things to come, not the
very image of the things, by the selfsame sacrifices which they offer
continually every year, can never make the comers thereunto perfect.

10:2. For then they would have ceased to be offered: because the
worshippers once cleansed should have no conscience of sin any longer.

They would have ceased.... If they had been of themselves perfect to
all the intents of redemption and remission, as Christ’s death is there
would have been no occasion of so often repeating them: as there is no
occasion for Christ’s dying any more for our sins.

10:3. But in them there is made a commemoration of sins every year:

10:4. For it is impossible that with the blood of oxen and goats sin
should be taken away.

10:5. Wherefore, when he cometh into the world he saith: Sacrifice and
oblation thou wouldest not: but a body thou hast fitted to me.

10:6. Holocausts for sin did not please thee.

10:7. Then said I: Behold I come: in the head of the book it is written
of me: that I should do thy will, O God.

10:8. In saying before, Sacrifices, and oblations, and holocausts for
sin thou wouldest not, neither are they pleasing to thee, which are
offered according to the law.

10:9. Then said I: Behold, I come to do thy will, O God: He taketh away
the first, that he may establish that which followeth.

10:10. In the which will, we are sanctified by the oblation of the body
of Jesus Christ once.

10:11. And every priest indeed standeth daily ministering and often
offering the same sacrifices which can never take away sins.

10:12. But this man, offering one sacrifice for sins, for ever sitteth
on the right hand of God,

10:13. From henceforth expecting until his enemies be made his
footstool.

10:14. For by one oblation he hath perfected for ever them that are
sanctified.

10:15. And the Holy Ghost also doth testify this to us. For after that
he said:

10:16. And this is the testament which I will make unto them after
those days, saith the Lord. I will give my laws in their hearts and on
their minds will I write them:

10:17. And their sins and iniquities I will remember no more.

10:18. Now, where there is a remission of these, there is no more an
oblation for sin.

There is no more an oblation for sin.... Where there is a full
remission of sins, as in baptism, there is no more occasion for a sin
offering to be made for such sins already remitted; and as for sins
committed afterwards, they can only be remitted in virtue of the one
oblation of Christ’s death.

10:19. Having therefore, brethren, a confidence in the entering into
the holies by the blood of Christ:

10:20. A new and living way which he hath dedicated for us through the
veil, that is to say, his flesh:

10:21. And a high priest over the house of God:

10:22. Let us draw near with a true heart, in fulness of faith, having
our hearts sprinkled from an evil conscience and our bodies washed with
clean water.

10:23. Let us hold fast the confession of our hope without wavering
(for he is faithful that hath promised):

10:24. And let us consider one another, to provoke unto charity and to
good works:

10:25. Not forsaking our assembly, as some are accustomed: but
comforting one another, and so much the more as you see the day
approaching.

10:26. For if we sin wilfully after having the knowledge of the truth,
there is now left no sacrifice for sins:

If we sin wilfully.... He speaks of the sin of wilful apostasy from the
known truth; after which, as we can not be baptized again, we can not
expect to have that abundant remission of sins, which Christ purchased
by his death, applied to our souls in that ample manner as it is in
baptism: but we have rather all manner of reason to look for a dreadful
judgment; the more because apostates from the known truth, seldom or
never have the grace to return to it.

10:27. But a certain dreadful expectation of judgment, and the rage of
a fire which shall consume the adversaries.

10:28. A man making void the law of Moses dieth without any mercy under
two or three witnesses:

10:29. How much more, do you think he deserveth worse punishments, who
hath trodden under foot the Son of God and hath esteemed the blood of
the testament unclean, by which he was sanctified, and hath offered an
affront to the Spirit of grace?

10:30. For we know him that hath said: Vengeance belongeth to me, and I
will repay. And again: The Lord shall judge his people.

10:31. It is a fearful thing to fall into the hands of the living God.

10:32. But call to mind the former days, wherein, being illuminated,
you endured a great fight of afflictions.

10:33. And on the one hand indeed, by reproaches and tribulations, were
made a gazingstock; and on the other, became companions of them that
were used in such sort.

10:34. For you both had compassion on them that were in bands and took
with joy the being stripped of your own goods, knowing that you have a
better and a lasting substance.

10:35. Do not therefore lose your confidence which hath a great reward.

10:36. For patience is necessary for you: that, doing the will of God,
you may receive the promise.

10:37. For yet a little and a very little while, and he that is to come
will come and will not delay.

10:38. But my just man liveth by faith: but if he withdraw himself, he
shall not please my soul.

10:39. But we are not the children of withdrawing unto perdition, but
of faith to the saving of the soul.


Hebrews Chapter 11

What faith is. Its wonderful fruits and efficacy demonstrated in the
fathers.

11:1. Now, faith is the substance of things to be hoped for, the
evidence of things that appear not.

11:2. For by this the ancients obtained a testimony.

11:3. By faith we understand that the world was framed by the word of
God: that from invisible things visible things might be made.

11:4. By faith Abel offered to God a sacrifice exceeding that of Cain,
by which he obtained a testimony that he was just, God giving testimony
to his gifts. And by it he being dead yet speaketh.

11:5. By faith Henoch was translated that he should not see death: and
he was not found because God had translated him. For before his
translation he had testimony that he pleased God.

11:6. But without faith it is impossible to please God. For he that
cometh to God must believe that he is: and is a rewarder to them that
seek him.

11:7. By faith Noe, having received an answer concerning those things
which as yet were not seen, moved with fear, framed the ark for the
saving of his house: by the which he condemned the world and was
instituted heir of the justice which is by faith.

11:8. By faith he that is called Abraham obeyed to go out into a place
which he was to receive for an inheritance. And he went out, not
knowing whither he went.

He that is called Abraham ... or, Abraham being called.

11:9. By faith he abode in the land of promise, as in a strange
country, dwelling in cottages, with Isaac and Jacob, the co-heirs of
the same promise.

11:10. For he looked for a city that hath foundations: whose builder
and maker is God.

11:11. By faith also Sara herself, being barren, received strength to
conceive seed, even past the time of age: because she believed that he
was faithful who had promised,

11:12. For which cause there sprung even from one (and him as good as
dead) as the stars of heaven in multitude and as the sand which is by
the sea shore innumerable.

11:13. All these died according to faith, not having received the
promises but beholding them afar off and saluting them and confessing
that they are pilgrims and strangers on the earth.

11:14. For they that say these things do signify that they seek a
country.

11:15. And truly, if they had been mindful of that from whence they
came out, they had doubtless, time to return.

11:16. But now they desire a better, that is to say, a heavenly
country. Therefore, God is not ashamed to be called their God: for he
hath prepared for them a city.

11:17. By faith Abraham, when he was tried, offered Isaac: and he that
had received the promises offered up his only begotten son,

11:18. (To whom it was said: In Isaac shall thy seed be called:)

11:19. Accounting that God is able to raise up even from the dead.
Whereupon also he received him for a parable.

For a parable.... That is, as a figure of Christ, slain and coming to
life again.

11:20. By faith also of things to come Isaac blessed Jacob and Esau.

11:21. By faith Jacob, dying, blessed each of the sons of Joseph and
adored the top of his rod.

Adored the top of his rod.... The apostle here follows the ancient
Greek Bible of the seventy interpreters, (which translates in this
manner, Gen. 47. 31.,) and alleges this fact of Jacob, in paying a
relative honour and veneration to the top of the rod or sceptre of
Joseph, as to a figure of Christ’s sceptre and kingdom, as an instance
and argument of his faith. But some translators, who are no friends to
this relative honour, have corrupted the text, by translating it, he
worshipped, leaning upon the top of his staff; as if this circumstance
of leaning upon his staff were any argument of Jacob’s faith, or worthy
the being thus particularly taken notice of by the Holy Ghost.

11:22. By faith Joseph, when he was dying, made mention of the going
out of the children of Israel and gave commandment concerning his
bones.

11:23. By faith Moses, when he was born, was hid three months by his
parents: because they saw he was a comely babe, and they feared not the
king’s edict.

11:24. By faith Moses, when he was grown up, denied himself to be the
son of Pharao’s daughter:

11:25. Rather choosing to be afflicted with the people of God than to
have the pleasure of sin for a time:

11:26. Esteeming the reproach of Christ greater riches than the
treasure of the Egyptians. For he looked unto the reward.

11:27. By faith he left Egypt, not fearing the fierceness of the king:
for he endured, as seeing him that is invisible.

11:28. By faith he celebrated the pasch and the shedding of the blood:
that he who destroyed the firstborn might not touch them.

11:29. By faith they passed through the Red Sea, as by dry land: which
the Egyptians attempting, were swallowed up.

11:30. By faith the walls of Jericho fell down, by the going round them
seven days.

11:31. By faith Rahab the harlot perished not with the unbelievers,
receiving the spies with peace.

11:32. And what shall I yet say? For the time would fail me to tell of
Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:

11:33. Who by faith conquered kingdoms, wrought justice, obtained
promises, stopped the mouths of lions,

11:34. Quenched the violence of fire, escaped the edge of the sword,
recovered strength from weakness, became valiant in battle, put to
flight the armies of foreigners.

11:35. Women received their dead raised to life again. But others were
racked, not accepting deliverance, that they might find a better
resurrection.

11:36. And others had trial of mockeries and stripes: moreover also of
bands and prisons.

11:37. They were stoned, they were cut asunder, they were tempted, they
were put to death by the sword, they wandered about in sheepskins, in
goatskins, being in want, distressed, afflicted:

11:38. Of whom the world was not worthy: wandering in deserts, in
mountains and in dens and in caves of the earth.

11:39. And all these, being approved by the testimony of faith,
received not the promise:

11:40. God providing some better thing for us, that they should not be
perfected without us.


Hebrews Chapter 12

Exhortation to constancy under their crosses. The danger of abusing the
graces of the New Testament.

12:1. And therefore we also having so great a cloud of witnesses over
our head, laying aside every weight and sin which surrounds us, let us
run by patience to the fight proposed to us:

12:2. Looking on Jesus, the author and finisher of faith, who, having
joy set before him, endured the cross, despising the shame, and now
sitteth on the right hand of the throne of God.

12:3. For think diligently upon him that endured such opposition from
sinners against himself that you be not wearied, fainting in your
minds.

12:4. For you have not yet resisted unto blood, striving against sin.

12:5. And you have forgotten the consolation which speaketh to you, as
unto children, saying: My son, neglect not the discipline of the Lord:
neither be thou wearied whilst thou art rebuked by him.

12:6. For whom the Lord loveth he chastiseth: and he scourgeth every
son whom he receiveth.

12:7. Persevere under discipline. God dealeth with you as with his
sons. For what son is there whom the father doth not correct?

12:8. But if you be without chastisement, whereof all are made
partakers, then are you bastards and not sons.

12:9. Moreover, we have had fathers of our flesh for instructors, and
we reverenced them. Shall we not much more obey the Father of spirits
and live?

12:10. And they indeed for a few days, according to their own pleasure,
instructed us: but he, for our profit, that we might receive his
sanctification.

12:11. Now all chastisement for the present indeed seemeth not to bring
with it joy, but sorrow: but afterwards it will yield to them that are
exercised by it the most peaceable fruit of justice.

12:12. Wherefore, lift up the hands which hang down and the feeble
knees:

12:13. And make straight steps with your feet: that no one, halting,
may go out of the way; but rather be healed.

12:14. Follow peace with all men and holiness: without which no man
shall see God.

12:15. Looking diligently, lest any man be wanting to the grace of God:
lest any root of bitterness springing up do hinder and by it many be
defiled:

12:16. Lest there be any fornicator or profane person, as Esau who for
one mess sold his first birthright.

12:17. For know ye that afterwards, when he desired to inherit the
benediction, he was rejected. For he found no place of repentance,
although with tears he had sought it.

He found, etc.... That is, he found no way to bring his father to
repent, or change his mind, with relation to his having given the
blessing to his younger brother Jacob.

12:18. For you are not come to a mountain that might be touched and a
burning fire and a whirlwind and darkness and storm,

12:19. And the sound of a trumpet and the voice of words, which they
that heard excused themselves, that the word might not be spoken to
them.

12:20. For they did not endure that which was said: and if so much as a
beast shall touch the mount, it shall be stoned.

12:21. And so terrible was that which was seen, Moses said: I am
frighted, and tremble.

12:22. But you are come to mount Sion and to the city of the living
God, the heavenly Jerusalem, and to the company of many thousands of
angels,

12:23. And to the church of the firstborn who are written in the
heavens, and to God the judge of all, and to the spirits of the just
made perfect,

12:24. And to Jesus the mediator of the new testament, and to the
sprinkling of blood which speaketh better than that of Abel.

12:25. See that you refuse him not that speaketh. For if they escaped
not who refused him that spoke upon earth, much more shall not we that
turn away from him that speaketh to us from heaven.

12:26. Whose voice then moved the earth; but now he promiseth, saying:
Yet once more: and I will move, not only the earth, but heaven also.

12:27. And in that he saith: Yet once more, he signifieth the
translation of the moveable things as made, that those things may
remain which are immoveable.

12:28. Therefore, receiving an immoveable kingdom, we have grace:
whereby let us serve, pleasing God, with fear and reverence.

12:29. For our God is a consuming fire.


Hebrews Chapter 13

Divers admonitions and exhortations.

13:1. Let the charity of the brotherhood abide in you.

13:2. And hospitality do not forget: for by this some, being not aware
of it, have entertained angels.

13:3. Remember them that are in bands, as if you were bound with them:
and them that labour, as being yourselves also in the body.

13:4. Marriage honourable in all, and the bed undefiled. For
fornicators and adulterers God will judge.

Or, Let marriage be honourable in all.... That is, in all things
belonging to the marriage state. This is a warning to married people,
not to abuse the sanctity of their state, by any liberties or
irregularities contrary thereunto. Now it does not follow from this
text that all persons are obliged to marry, even if the word omnibus
were rendered, in all persons, instead of in all things: for if it was
a precept, St. Paul himself would have transgressed it, as he never
married. Moreover, those who have already made a vow to God to lead a
single life, should they attempt to marry, they would incur their own
damnation. 1 Tim. 5. 12.

13:5. Let your manners be without covetousness, contented with such
things as you have. For he hath said: I will not leave thee: neither
will I forsake thee.

13:6. So that we may confidently say: The Lord is my helper: I will not
fear what man shall do to me.

13:7. Remember your prelates who have spoken the word of God to you:
whose faith follow, considering the end of their conversation,

13:8. Jesus Christ, yesterday, and today: and the same for ever.

13:9. Be not led away with various and strange doctrines. For it is
best that the heart be established with grace, not with meats: which
have not profited those that walk in them.

13:10. We have an altar whereof they have no power to eat who serve the
tabernacle.

13:11. For the bodies of those beasts whose blood is brought into the
holies by the high priest for sin are burned without the camp.

13:12. Wherefore Jesus also, that he might sanctify the people by his
own blood, suffered without the gate.

13:13. Let us go forth therefore to him without the camp, bearing his
reproach.

Let us go forth therefore to him without the camp, bearing his
reproach.... That is, bearing his cross. It is an exhortation to them
to be willing to suffer with Christ, reproaches, persecutions, and even
death, if they desire to partake of the benefit of his suffering for
man’s redemption.

13:14. For, we have not here a lasting city: but we seek one that is to
come.

13:15. By him therefore let us offer the sacrifice of praise always to
God, that is to say, the fruit of lips confessing to his name.

13:16. And do not forget to do good and to impart: for by such
sacrifices God’s favour is obtained.

13:17. Obey your prelates and be subject to them. For they watch as
being to render an account of your souls: that they may do this with
joy and not with grief. For this is not expedient for you.

13:18. Pray for us. For we trust we have a good conscience, being
willing to behave ourselves well in all things.

13:19. And I beseech you the more to do this, that I may be restored to
you the sooner.

13:20. And may the God of peace, who brought again from the dead the
great pastor of the sheep, our Lord Jesus Christ, in the blood of the
everlasting testament,

13:21. Fit you in all goodness, that you may do his will; doing in you
that which is well pleasing in his sight, through Jesus Christ, to whom
is glory for ever and ever. Amen.

13:22. And I beseech you, brethren, that you suffer this word of
consolation. For I have written to you in a few words.

13:23. Know ye that our brother Timothy is set at liberty: with whom
(if he come shortly) I will see you.

13:24. Salute all your prelates and all the saints. The brethren from
Italy salute you.

13:25. Grace be with you all. Amen.




THE CATHOLIC EPISTLE OF ST. JAMES THE APOSTLE


This Epistle is called Catholic or Universal, as formerly were also the
two Epistles of St. Peter, the first of St. John and that of St. Jude,
because they were not written to any peculiar people or particular
person, but to the faithful in general. It was written by the apostle
St. James, called the Less, who was also called the brother of our
Lord, being his kinsman (for cousins german with the Hebrews were
called brothers). He was the first Bishop of Jerusalem. In this Epistle
are set forth many precepts appertaining to faith and morals;
particularly, that faith without good works will not save a man and
that true wisdom is given only from above. In the fifth chapter he
publishes the sacrament of anointing the sick. It was written a short
time before his martyrdom, about twenty-eight years after our Lord’s
Ascension.


James Chapter 1

The benefit of tribulations. Prayer with faith. God is the author of
all good, but not of evil. We must be slow to anger and not hearers
only, but doers of the word. Of bridling the tongue and of pure
religion.

1:1. James, the servant of God and of our Lord Jesus Christ, to the
twelve tribes which are scattered abroad, greeting.

1:2. My brethren, count it all joy, when you shall fall into divers
temptations:

Into divers temptations.... The word temptation, in this epistle, is
sometimes taken for trials by afflictions or persecutions, as in this
place: at other times, it is to be understood, tempting, enticing, or
drawing others into sin.

1:3. Knowing that the trying of your faith worketh patience

1:4. And patience hath a perfect work: that you may be perfect and
entire, failing in nothing.

1:5. But if any of you want wisdom, let him ask of God who giveth to
all men abundantly and upbraideth not. And it shall be given him.

1:6. But let him ask in faith, nothing wavering. For he that wavereth
is like a wave of the sea, which is moved and carried about by the
wind.

1:7. Therefore let not that man think that he shall receive any thing
of the Lord.

1:8. A double minded man is inconstant in all his ways.

1:9. But let the brother of low condition glory in his exaltation:

1:10. And the rich, in his being low: because as the flower of the
grass shall he pass away.

1:11. For the sun rose with a burning heat and parched the grass: and
the flower thereof fell off, and the beauty of the shape thereof
perished. So also shall the rich man fade away in his ways.

1:12. Blessed is the man that endureth temptation: for, when he hath
been proved, he shall receive the crown of life which God hath promised
to them that love him.

1:13. Let no man, when he is tempted, say that he is tempted by God.
For God is not a tempter of evils: and he tempteth no man.

1:14. But every man is tempted by his own concupiscence, being drawn
away and allured.

1:15. Then, when concupiscence hath conceived, it bringeth forth sin.
But sin, when it is completed, begetteth death.

1:16. Do not err, therefore, my dearest brethren.

1:17. Every best gift and every perfect gift is from above, coming down
from the Father of lights, with whom there is no change nor shadow of
alteration.

1:18. For of his own will hath he begotten us by the word of truth,
that we might be some beginning of his creature.

Some beginning.... That is, a kind of first fruits of his creatures.

1:19. You know, my dearest brethren. And let every man be swift to
hear, but slow to speak and slow to anger.

1:20. For the anger of man worketh not the justice of God.

1:21. Wherefore, casting away all uncleanness and abundance of
naughtiness, with meekness receive the ingrafted word, which is able to
save your souls.

1:22. But be ye doers of the word and not hearers only, deceiving your
own selves.

1:23. For if a man be a hearer of the word and not a doer, he shall be
compared to a man beholding his own countenance in a glass.

1:24. For he beheld himself and went his way and presently forgot what
manner of man he was.

1:25. But he that hath looked into the perfect law of liberty and hath
continued therein, not becoming a forgetful hearer but a doer of the
work: this man shall be blessed in his deed.

1:26. And if any man think himself to be religious, not bridling his
tongue but deceiving his own heart, this man’s religion is vain.

1:27. Religion clean and undefiled before God and the Father is this:
to visit the fatherless and widows in their tribulation and to keep
one’s self unspotted from this world.


James Chapter 2

Against respect of persons. The danger of transgressing one point of
the law. Faith is dead without works.

2:1. My brethren, have not the faith of our Lord Jesus Christ of glory,
with respect of persons.

With respect of persons.... The meaning is, that in matters relating to
faith, the administering of the sacraments, and other spiritual
functions in God’s church, there should be no respect of persons; but
that the souls of the poor should be as much regarded as those of the
rich. See Deut. 1.17.

2:2. For if there shall come into your assembly a man having a golden
ring, in fine apparel; and there shall come in also a poor man in mean
attire:

2:3. And you have respect to him that is clothed with the fine apparel
and shall say to him: Sit thou here well: but say to the poor man:
Stand thou there, or: Sit under my footstool:

2:4. Do you not judge within yourselves, and are become judges of
unjust thoughts?

2:5. Hearken, my dearest brethren: Hath not God chosen the poor in this
world, rich in faith and heirs of the kingdom which God hath promised
to them that love him?

2:6. But you have dishonoured the poor man. Do not the rich oppress you
by might? And do not they draw you before the judgment seats?

2:7. Do not they blaspheme the good name that is invoked upon you?

2:8. If then you fulfil the royal law, according to the scriptures:
Thou shalt love thy neighbour as thyself; you do well.

2:9. But if you have respect to persons, you commit sin, being reproved
by the law as transgressors.

2:10. And whosoever shall keep the whole law, but offend in one point,
is become guilty of all.

Guilty of all; ... That is, he becomes a transgressor of the law in
such a manner, that the observing of all other points will not avail
him to salvation; for he despises the lawgiver, and breaks through the
great and general commandment of charity, even by one mortal sin. For
all the precepts of the law are to be considered as one total and
entire law, and as it were a chain of precepts, where, by breaking one
link of this chain, the whole chain is broken, or the integrity of the
law consisting of a collection of precepts. A sinner, therefore, by a
grievous offence against any one precept, incurs eternal punishment;
yet the punishment in hell shall be greater for those who have been
greater sinners, as a greater reward shall be for those in heaven who
have lived with greater sanctity and perfection.

2:11. For he that said: Thou shalt not commit adultery, said also: Thou
shalt not kill. Now if thou do not commit adultery, but shalt kill,
thou art become a transgressor of the law.

2:12. So speak ye and so do, as being to be judged by the law of
liberty.

2:13. For judgment without mercy to him that hath not done mercy. And
mercy exalteth itself above judgment.

2:14. What shall it profit, my brethren, if a man say he hath faith,
but hath not works? Shall faith be able to save him?

2:15. And if a brother or sister be naked and want daily food:

2:16. And one of you say to them: Go in peace, be ye warmed and filled;
yet give them not those things that are necessary for the body, what
shall it profit?

2:17. So faith also, if it have not works, is dead in itself.

2:18. But some man will say: Thou hast faith, and I have works. Shew me
thy faith without works; and I will shew thee, by works, my faith.

2:19. Thou believest that there is one God. Thou dost well: the devils
also believe and tremble.

2:20. But wilt thou know, O vain man, that faith without works is dead?

2:21. Was not Abraham our father justified by works, offering up Isaac
his son upon the altar?

2:22. Seest thou that faith did cooperate with his works and by works
faith was made perfect?

2:23. And the scripture was fulfilled, saying: Abraham believed God,
and it was reputed to him to justice, and he was called the friend of
God.

2:24. Do you see that by works a man is justified, and not by faith
only?

2:25. And in like manner also Rahab the harlot, was not she justified
by works, receiving the messengers and sending them out another way?

2:26. For even as the body without the spirit is dead: so also faith
without works is dead.


James Chapter 3

Of the evils of the tongue. Of the difference between the earthly and
heavenly wisdom.

3:1. Be ye not many masters, my brethren, knowing that you receive the
greater judgment.

3:2. For in many things we all offend. If any man offend not in word,
the same is a perfect man. He is able also with a bridle to lead about
the whole body.

3:3. For if we put bits into the mouths of horses, that they may obey
us: and we turn about their whole body.

3:4. Behold also ships, whereas they are great and are driven by strong
winds, yet are they turned about with a small helm, whithersoever the
force of the governor willeth.

3:5. Even so the tongue is indeed a little member and boasteth great
things. Behold how small a fire kindleth a great wood.

3:6. And the tongue is a fire, a world of iniquity. The tongue is
placed among our members, which defileth the whole body and inflameth
the wheel of our nativity, being set on fire by hell.

3:7. For every nature of beasts and of birds and of serpents and of the
rest is tamed and hath been tamed, by the nature of man.

3:8. But the tongue no man can tame, an unquiet evil, full of deadly
poison.

3:9. By it we bless God and the Father: and by it we curse men who are
made after the likeness of God.

3:10. Out of the same mouth proceedeth blessing and cursing. My
brethren, these things ought not so to be.

3:11. Doth a fountain send forth, out of the same hole, sweet and
bitter water?

3:12. Can the fig tree, my brethren, bear grapes? Or the vine, figs? So
neither can the salt water yield sweet.

3:13. Who is a wise man and endued with knowledge, among you? Let him
shew, by a good conversation, his work in the meekness of wisdom.

3:14. But if you have bitter zeal, and there be contentions in your
hearts: glory not and be not liars against the truth.

3:15. For this is not wisdom, descending from above: but earthly,
sensual, devilish.

3:16. For where envying and contention is: there is inconstancy and
every evil work.

3:17. But the wisdom that is from above, first indeed is chaste, then
peaceable, modest, easy to be persuaded, consenting to the good, full
of mercy and good fruits, without judging, without dissimulation.

3:18. And the fruit of justice is sown in peace, to them that make
peace.


James Chapter 4

The evils that flow from yielding to concupiscence and being friends to
this world. Admonitions against pride, detraction and the like.

4:1. From whence are wars and contentions among you? Are they not
hence, from your concupiscences, which war in your members?

4:2. You covet, and have not: you kill and envy and cannot obtain. You
contend and war, and you have not: because you ask not.

4:3. You ask and receive not: because you ask amiss, that you may
consume it on your concupiscences.

4:4. Adulterers, know you not that the friendship of this world is the
enemy of God? Whosoever therefore will be a friend of this world
becometh an enemy of God.

4:5. Or do you think that the scripture saith in vain: To envy doth the
spirit covet which dwelleth in you?

4:6. But he giveth greater grace. Wherefore he saith: God resisteth the
proud and giveth grace to the humble.

4:7. Be subject therefore to God. But resist the devil: and he will fly
from you.

4:8. Draw nigh to God: and he will draw nigh to you. Cleanse your
hands, ye sinners, and purify your hearts, ye double minded.

4:9. Be afflicted and mourn and weep: let your laughter be turned into
mourning and your joy into sorrow.

4:10. Be humbled in the sight of the Lord: and he will exalt you.

4:11. Detract not one another, my brethren. He that detracteth his
brother, or he that judgeth his brother, detracteth the law and judgeth
the law. But if thou judge the law, thou art not a doer of the law, but
a judge.

4:12. There is one lawgiver and judge, that is able to destroy and to
deliver.

4:13. But who art thou that judgest thy neighbour? Behold, now you that
say: To-day or to-morrow we will go into such a city, and there we will
spend a year and will traffic and make our gain.

4:14. Whereas you know not what shall be on the morrow.

4:15. For what is your life? It is a vapour which appeareth for a
little while and afterwards shall vanish away. For that you should say:
If the Lord will, and, If we shall live, we will do this or that.

4:16. But now you rejoice in your arrogancies. All such rejoicing is
wicked.

4:17. To him therefore who knoweth to do good and doth it not, to him
it is sin.


James Chapter 5

A woe to the rich that oppress the poor. Exhortations to patience and
to avoid swearing. Of the anointing the sick, confession of sins and
fervour in prayer.

5:1. Go to now, ye rich men: weep and howl in your miseries, which
shall come upon you.

5:2. Your riches are corrupted: and your garments are motheaten.

5:3. Your gold and silver is cankered: and the rust of them shall be
for a testimony against you and shall eat your flesh like fire. You
have stored up to yourselves wrath against the last days.

5:4. Behold the hire of the labourers who have reaped down your fields,
which by fraud has been kept back by you, crieth: and the cry of them
hath entered into the ears of the Lord of Sabaoth.

5:5. You have feasted upon earth: and in riotousness you have nourished
your hearts, in the day of slaughter.

5:6. You have condemned and put to death the Just One: and he resisted
you not.

5:7. Be patient therefore, brethren, until the coming of the Lord.
Behold, the husbandman waiteth for the precious fruit of the earth:
patiently bearing till he receive the early and latter rain.

5:8. Be you therefore also patient and strengthen your hearts: for the
coming of the Lord is at hand.

5:9. Grudge not, brethren, one against another, that you may not be
judged. Behold the judge standeth before the door.

5:10. Take, my brethren, for an example of suffering evil, of labour
and patience, the prophets who spoke in the name of the Lord.

5:11. Behold, we account them blessed who have endured. You have heard
of the patience of Job and you have seen the end of the Lord, that the
Lord is merciful and compassionate.

5:12. But above all things, my brethren, swear not, neither by heaven,
nor by the earth, nor by any other oath. But let your speech be: Yea,
Yea: No, No: that you fall not under judgment.

5:13. Is any of you sad? Let him pray: Is he cheerful in mind? Let him
sing.

5:14. Is any man sick among you? Let him bring in the priests of the
church and let them pray over him, anointing him with oil in the name
of the Lord.

Let him bring in, etc.... See here a plain warrant of scripture for the
sacrament of extreme unction, that any controversy against its
institution would be against the express words of the sacred text in
the plainest terms.

5:15. And the prayer of faith shall save the sick man. And the Lord
shall raise him up: and if he be in sins, they shall be forgiven him.

5:16. Confess therefore your sins one to another: and pray one for
another, that you may be saved. For the continual prayer of a just man
availeth much.

Confess your sins one to another.... That is, to the priests of the
church, whom (ver.14) he had ordered to be called for, and brought in
to the sick; moreover, to confess to persons who had no power to
forgive sins, would be useless. Hence the precept here means, that we
must confess to men whom God hath appointed, and who, by their
ordination and jurisdiction, have received the power of remitting sins
in his name.

5:17. Elias was a man passible like unto us: and with prayer he prayed
that it might not rain upon the earth. And it rained not for three
years and six months.

5:18. And he prayed again. And the heaven gave rain: and the earth
brought forth her fruit.

5:19. My brethren, if any of you err from the truth and one convert
him:

5:20. He must know that he who causeth a sinner to be converted from
the error of his way shall save his soul from death and shall cover a
multitude of sins.




THE FIRST EPISTLE OF ST. PETER THE APOSTLE


The first Epistle of St. Peter, though brief, contains much doctrine
concerning Faith, Hope, and Charity, with divers instructions to all
persons of what state or condition soever. The Apostle commands
submission to rulers and superiors and exhorts all to the practice of a
virtuous life in imitation, of Christ. This Epistle is written with
such apostolical dignity as to manifest the supreme authority with
which its writer, the Prince of the Apostles, had been vested by his
Lord and Master, Jesus Christ. He wrote it at Rome, which figuratively
he calls Babylon, about fifteen years after our Lord’s Ascension.


1 Peter Chapter 1

He gives thanks to God for the benefit of our being called to the true
faith and to eternal life, into which we are to enter by many
tribulations. He exhorts to holiness of life, considering the holiness
of God and our redemption by the blood of Christ.

1:1. Peter, an apostle of Jesus Christ, to the strangers dispersed
through Pontus, Galatia, Cappadocia, Asia and Bithynia, elect,

1:2. According to the foreknowledge of God the Father, unto the
sanctification of the Spirit, unto obedience and sprinkling of the
blood of Jesus Christ. Grace unto you and peace be multiplied.

1:3. Blessed be the God and Father of our Lord Jesus Christ, who
according to his great mercy hath regenerated us unto a lively hope, by
the resurrection of Jesus Christ from the dead:

1:4. Unto an inheritance, incorruptible, and undefiled and that cannot
fade, reserved in heaven for you,

1:5. Who, by the power of God, are kept by faith unto salvation, ready
to be revealed in the last time.

1:6. Wherein you shall greatly rejoice, if now you must be for a little
time made sorrowful in divers temptations:

1:7. That the trial of your faith (much more precious than gold which
is tried by the fire) may be found unto praise and glory and honour at
the appearing of Jesus Christ.

1:8. Whom having not seen, you love: in whom also now though you see
him not, you believe and, believing, shall rejoice with joy unspeakable
and glorified;

1:9. Receiving the end of your faith, even the salvation of your souls.

1:10. Of which salvation the prophets have inquired and diligently
searched, who prophesied of the grace to come in you.

1:11. Searching what or what manner of time the Spirit of Christ in
them did signify, when it foretold those sufferings that are in Christ
and the glories that should follow.

1:12. To whom it was revealed that, not to themselves but to you, they
ministered those things which are now declared to you by them that have
preached the gospel to you: the Holy Ghost being sent down from heaven,
on whom the angels desire to look.

1:13. Wherefore, having the loins of your mind girt up, being sober,
trust perfectly in the grace which is offered you in the revelation of
Jesus Christ.

1:14. As children of obedience, not fashioned according to the former
desires of your ignorance,

1:15. But according to him that hath called you, who is holy, be you
also in all manner of conversation holy:

1:16. Because it is written: You shall be holy, for I am holy.

1:17. And if you invoke as Father him who, without respect of persons,
judgeth according to every one’s work: converse in fear during the time
of your sojourning here.

1:18. Knowing that you were not redeemed with corruptible things, as
gold or silver, from your vain conversation of the tradition of your
fathers:

1:19. But with the precious blood of Christ, as of a lamb unspotted and
undefiled.

1:20. Foreknown indeed before the foundation of the world, but
manifested in the last times for you:

1:21. Who through him are faithful in God who raised him up from the
dead and hath given him glory, that your faith and hope might be in
God.

1:22. Purifying your souls in the obedience of charity, with a
brotherly love, from a sincere heart love one another earnestly:

1:23. Being born again, not of corruptible seed, but incorruptible, by
the word of God who liveth and remaineth for ever.

1:24. For all flesh is as grass and all the glory thereof as the flower
of grass. The grass is withered and the flower thereof is fallen away.

1:25. But the word of the Lord endureth for ever. And this is the word
which by the gospel hath been preached unto you.


1 Peter Chapter 2

We are to lay aside all guile and go to Christ the living stone, and,
as being now his people, walk worthily of him, with submission to
superiors and patience under sufferings.

2:1. Wherefore laying away all malice and all guile and dissimulations
and envies and all detractions,

2:2. As newborn babes, desire the rational milk without guile, that
thereby you may grow unto salvation:

2:3. If so be you have tasted that the Lord is sweet.

2:4. Unto whom coming, as to a living stone, rejected indeed by men but
chosen and made honourable by God:

2:5. Be you also as living stones built up, a spiritual house, a holy
priesthood, to offer up spiritual sacrifices, acceptable to God by
Jesus Christ.

2:6. Wherefore it is said in the scripture: Behold, I lay in Sion a
chief corner stone, elect, precious. And he that shall believe in him
shall not be confounded.

2:7. To you therefore that believe, he is honour: but to them that
believe not, the stone which the builders rejected, the same is made
the head of the corner:

2:8. And a stone of stumbling and a rock of scandal, to them who
stumble at the word, neither do believe, whereunto also they are set.

2:9. But you are a chosen generation, a kingly priesthood, a holy
nation, a purchased people: that you may declare his virtues, who hath
called you out of darkness into his marvelous light:

2:10. Who in time past were not a people: but are now the people of
God. Who had not obtained mercy: but now have obtained mercy.

2:11. Dearly beloved, I beseech you, as strangers and pilgrims, to
refrain yourselves from carnal desires which war against the soul,

2:12. Having your conversation good among the Gentiles: that whereas
they speak against you as evildoers, they may, by the good works which
they shall behold in you, glorify God in the day of visitation.

2:13. Be ye subject therefore to every human creature for God’s sake:
whether it be to the king as excelling,

2:14. Or to governors as sent by him for the punishment of evildoers
and for the praise of the good.

2:15. For so is the will of God, that by doing well you may put to
silence the ignorance of foolish men:

2:16. As free and not as making liberty a cloak for malice, but as the
servants of God.

2:17. Honour all men. Love the brotherhood. Fear God. Honour the king.

2:18. Servants, be subject to your masters with all fear, not only to
the good and gentle but also to the froward.

2:19. For this is thankworthy: if, for conscience towards God, a man
endure sorrows, suffering wrongfully.

2:20. For what glory is it, if, committing sin and being buffeted for
it, you endure? But if doing well you suffer patiently: this is
thankworthy before God.

2:21. For unto this are you called: because Christ also suffered for
us, leaving you an example that you should follow his steps.

2:22. Who did no sin, neither was guile found in his mouth.

2:23. Who, when he was reviled, did not revile: when he suffered, he
threatened not, but delivered himself to him that judged him unjustly.

2:24. Who his own self bore our sins in his body upon the tree: that
we, being dead to sins, should live to justice: by whose stripes you
were healed.

2:25. For you were as sheep going astray: but you are now converted to
the shepherd and bishop of your souls.


1 Peter Chapter 3

How wives are to behave to their husbands. What ornaments they are to
seek. Exhortations to divers Virtues.

3:1. In like manner also, let wives be subject to their husbands: that,
if any believe not the word, they may be won without the word, by the
conversation of the wives,

3:2. Considering your chaste conversation with fear.

3:3. Whose adorning, let it not be the outward plaiting of the hair, or
the wearing of gold, or the putting on of apparel:

3:4. But the hidden man of the heart, in the incorruptibility of a
quiet and a meek spirit which is rich in the sight of God.

3:5. For after this manner heretofore, the holy women also who trusted
in God adorned themselves, being in subjection to their own husbands:

3:6. As Sara obeyed Abraham, calling him lord: whose daughters you are,
doing well and not fearing any disturbance.

3:7. Ye husbands, likewise dwelling with them according to knowledge,
giving honour to the female as to the weaker vessel and as to the
co-heirs of the grace of life: that your prayers be not hindered.

3:8. And in fine, be ye all of one mind, having compassion one of
another, being lovers of the brotherhood, merciful, modest, humble:

3:9. Not rendering evil for evil, nor railing for railing, but
contrariwise, blessing: for unto this are you called, that you may
inherit a blessing.

3:10. For he that will love life and see good days, let him refrain his
tongue from evil, and his lips that they speak no guile.

3:11. Let him decline from evil and do good: Let him seek after peace
and pursue it:

3:12. Because the eyes of the Lord are upon the just, and his ears unto
their prayers but the countenance of the Lord upon them that do evil
things.

3:13. And who is he that can hurt you, if you be zealous of good?

3:14. But if also you suffer any thing for justice’ sake, blessed are
ye. And be not afraid of their fear: and be not troubled.

3:15. But sanctify the Lord Christ in your hearts, being ready always
to satisfy every one that asketh you a reason of that hope which is in
you.

3:16. But with modesty and fear, having a good conscience: that whereas
they speak evil of you, they may be ashamed who falsely accuse your
good conversation in Christ.

3:17. For it is better doing well (if such be the will of God) to
suffer than doing ill.

3:18. Because Christ also died once for our sins, the just for the
unjust: that he might offer us to God, being put to death indeed in the
flesh, but enlivened in the spirit,

3:19. In which also coming he preached to those spirits that were in
prison:

Spirits that were in prison.... See here a proof of a third place, or
middle state of souls: for these spirits in prison, to whom Christ went
to preach, after his death, were not in heaven; nor yet in the hell of
the damned: because heaven is no prison: and Christ did not go to
preach to the damned.

3:20. Which had been some time incredulous, when they waited for the
patience of God in the days of Noe, when the ark was a building:
wherein a few, that is, eight souls, were saved by water.

3:21. Whereunto baptism, being of the like form, now saveth you also:
not the putting away of the filth of the flesh, but, the examination of
a good conscience towards God by the resurrection of Jesus Christ.

Whereunto baptism, etc.... Baptism is said to be of the like form with
the water by which Noe was saved, because the one was a figure of the
other. Not the putting away, etc.... As much as to say, that baptism
has not its efficacy, in order to salvation, from its washing away any
bodily filth or dirt; but from its purging the conscience from sin,
when accompanied with suitable dispositions in the party, to answer the
interrogations made at that time, with relation to faith, the
renouncing of Satan with all his works; and the obedience to God’s
commandments.

3:22. Who is on the right hand of God, swallowing down death that we
might be made heirs of life everlasting: being gone into heaven, the
angels and powers and virtues being made subject to him.


1 Peter Chapter 4

Exhortations to cease from sin, to mutual charity, to do all for the
glory of God, to be willing to suffer for Christ.

4:1. Christ therefore having suffered in the flesh, be you also armed
with the same thought: for he that hath suffered in the flesh hath
ceased from sins:

4:2. That now he may live the rest of his time in the flesh, not after
the desires of men but according to the will of God.

4:3. For the time past is sufficient to have fulfilled the will of the
Gentiles, for them who have walked in riotousness, lusts, excess of
wine, revellings, banquetings and unlawful worshipping of idols.

4:4. Wherein they think it strange that you run not with them into the
same confusion of riotousness: speaking evil of you.

4:5. Who shall render account to him who is ready to judge the living
and the dead.

4:6. For, for this cause was the gospel preached also to the dead: That
they might be judged indeed according to men, in the flesh: but may
live according to God, in the Spirit.

4:7. But the end of all is at hand. Be prudent therefore and watch in
prayers.

4:8. But before all things have a constant mutual charity among
yourselves: for charity covereth a multitude of sins.

4:9. Using hospitality one towards another, without murmuring,

4:10. As every man hath received grace, ministering the same one to
another: as good stewards of the manifold grace of God.

4:11. If any man speak, let him speak, as the words of God. If any
minister, let him do it, as of the power which God administereth: that
in all things God may be honoured through Jesus Christ: to whom is
glory and empire for ever and ever. Amen.

4:12. Dearly beloved, think not strange the burning heat which is to
try you: as if some new thing happened to you.

4:13. But if you partake of the sufferings of Christ, rejoice that,
when his glory shall be revealed, you may also be glad with exceeding
joy.

4:14. If you be reproached for the name of Christ, you shall be
blessed: for that which is of the honour, glory and power of God, and
that which is his Spirit resteth upon you.

4:15. But let none of you suffer as a murderer or a thief or a railer
or a coveter of other men’s things.

4:16. But, if as a Christian, let him not be ashamed: but let him
glorify God in that name.

4:17. For the time is, that judgment should begin at the house of God.
And if at first at us, what shall be the end of them that believe not
the gospel of God?

4:18. And if the just man shall scarcely be saved, where shall the
ungodly and the sinner appear?

Scarcely.... That is, not without much labour and difficulty; and
because of the dangers which constantly surround, the temptations of
the world, of the devil, and of our own corrupt nature.

4:19. Wherefore let them also that suffer according to the will of God
commend their souls in good deeds to the faithful Creator.


1 Peter Chapter 5

He exhorts both priests and laity to their respective duties and
recommends to all humility and watchfulness.

5:1. The ancients therefore that are among you, I beseech who am myself
also an ancient and a witness of the sufferings of Christ, as also a
partaker of that glory which is to be revealed in time to come:

5:2. Feed the flock of God which is among you, taking care of it, not
by constraint but willingly, according to God: not for filthy lucre’s
sake but voluntarily:

5:3. Neither as lording it over the clergy but being made a pattern of
the flock from the heart.

5:4. And when the prince of pastors shall appear, you shall receive a
never fading crown of glory.

5:5. In like manner, ye young men, be subject to the ancients. And do
you all insinuate humility one to another: for God resisteth the proud,
but to the humble he giveth grace.

5:6. Be you humbled therefore under the mighty hand of God, that he may
exalt you in the time of visitation:

5:7. Casting all your care upon him, for he hath care of you.

5:8. Be sober and watch: because your adversary the devil, as a roaring
lion, goeth about seeking whom he may devour.

5:9. Whom resist ye, strong in faith: knowing that the same affliction
befalls, your brethren who are in the world.

5:10. But the God of all grace, who hath called us unto his eternal
glory in Christ Jesus, after you have suffered a little, will himself
perfect you and confirm you and establish you.

5:11. To him be glory and empire, for ever and ever. Amen.

5:12. By Sylvanus, a faithful brother unto you, as I think, I have
written briefly: beseeching and testifying that this is the true grace
of God, wherein you stand.

5:13. The church that is in Babylon, elected together with you,
saluteth you. And so doth my son, Mark.

5:14. Salute one another with a holy kiss. Grace be to all you who are
in Christ Jesus. Amen.




THE SECOND EPISTLE OF ST. PETER THE APOSTLE


In this Epistle St. Peter says (chap. 3.), Behold this second Epistle I
write to you: and before (chap. 1. 14), Being assured that the laying
away of this my tabernacle is at hand. This shews, that it was written
a very short time before his martyrdom, which was about thirty-five
years after our Lord’s Ascension. In this Epistle he admonishes the
faithful to be mindful of the great gifts they received from God and to
join all other virtues with their faith. He warns them against false
teachers, by describing their practices and foretelling their
punishments. He describes the dissolution of this world by fire and the
day of judgment.


2 Peter Chapter 1

He exhorts them to join all other virtues with their faith, in order to
secure their salvation.

1:1. Simon Peter, servant and apostle of Jesus Christ: to them that
have obtained equal faith with us in the justice of our God and Saviour
Jesus Christ.

1:2. Grace to you and peace be accomplished in the knowledge of God and
of Christ Jesus our Lord.

1:3. As all things of his divine power which appertain to life and
godliness are given us through the knowledge of him who hath called us
by his own proper glory and virtue.

1:4. By whom he hath given us most great and precious promises: that by
these you may be made partakers of the divine nature: flying the
corruption of that concupiscence which is in the world.

1:5. And you, employing all care, minister in your faith, virtue: And
in virtue, knowledge:

1:6. And in knowledge, abstinence: and in abstinence, patience: and in
patience, godliness:

1:7. And in godliness, love of brotherhood: and in love of brotherhood,
charity.

1:8. For if these things be with you and abound, they will make you to
be neither empty nor unfruitful in the knowledge of our Lord Jesus
Christ.

1:9. For he that hath not these things with him is blind and groping,
having forgotten that he was purged from his old sins.

1:10. Wherefore, brethren, labour the more, that by good works you may
make sure your calling and election. For doing these things, you shall
not sin at any time.

1:11. For so an entrance shall be ministered to you abundantly into the
ever-lasting kingdom of our Lord and Saviour Jesus Christ.

1:12. For which cause, I will begin to put you always in remembrance of
these things: though indeed you know them and are confirmed in the
present truth.

1:13. But I think it meet, as long as I am in this tabernacle, to stir
you up by putting you in remembrance.

1:14. Being assured that the laying away of this my tabernacle is at
hand, according as our Lord Jesus Christ also hath signified to me.

1:15. And I will endeavour that you frequently have after my decease
whereby you may keep a memory of these things.

1:16. For we have not by following artificial fables made known to you
the power and presence of our Lord Jesus Christ: but we were
eyewitnesses of his greatness.

1:17. For he received from God the Father honour and glory, this voice
coming down to him from the excellent glory: This is my beloved Son, in
whom I am well pleased. Hear ye him.

1:18. And this voice, we heard brought from heaven, when we were with
him in the holy mount.

1:19. And we have the more firm prophetical word: whereunto you do well
to attend, as to a light that shineth in a dark place, until the day
dawn and the day star arise in your hearts.

1:20. Understanding this first: That no prophecy of scripture is made
by private interpretation.

No prophecy of scripture is made by private interpretation.... This
shows plainly that the scriptures are not to be expounded by any one’s
private judgment or private spirit, because every part of the holy
scriptures were written by men inspired by the Holy Ghost, and declared
as such by the Church; therefore they are not to be interpreted but by
the Spirit of God, which he hath left, and promised to remain with his
Church to guide her in all truth to the end of the world. Some may tell
us, that many of our divines interpret the scriptures: they may do so,
but they do it always with a submission to the judgment of the Church,
and not otherwise.

1:21. For prophecy came not by the will of man at any time: but the
holy men of God spoke, inspired by the Holy Ghost.


2 Peter Chapter 2

He warns them against false teachers and foretells their punishment.

2:1. But there were also false prophets among the people, even as there
shall be among you lying teachers who shall bring in sects of perdition
and deny the Lord who bought them: bringing upon themselves swift
destruction.

Seeds of perdition.... That is, heresies destructive of salvation.

2:2. And many shall follow their riotousnesses, through whom the way of
truth shall be evil spoken of.

2:3. And through covetousness shall they with feigned words make
merchandise of you. Whose judgment now of a long time lingereth not:
and their perdition slumbereth not.

2:4. For if God spared not the angels that sinned, but delivered them,
drawn down by infernal ropes to the lower hell, unto torments, to be
reserved unto judgment:

2:5. And spared not the original world, but preserved Noe, the eighth
person, the preacher of justice, bringing in the flood upon the world
of the ungodly.

2:6. And reducing the cities of the Sodomites and of the Gomorrhites
into ashes, condemned them to be overthrown, making them an example to
those that should after act wickedly,

2:7. And delivered just Lot, oppressed by the injustice and lewd
conversation of the wicked:

2:8. For in sight and hearing he was just, dwelling among them who from
day to day vexed the just soul with unjust works.

2:9. The Lord knoweth how to deliver the godly from temptation, but to
reserve the unjust unto the day of judgment to be tormented:

2:10. And especially them who walk after the flesh in the lust of
uncleanness and despise government: audacious, self willed, they fear
not to bring in sects, blaspheming.

2:11. Whereas angels, who are greater in strength and power, bring not
against themselves a railing judgment.

Bring not a railing judgment, etc.... That is, they use no railing, nor
cursing sentence; not even in their conflicts with the evil angels. See
St. Jude, ver. 9.

2:12. But these men, as irrational beasts, naturally tending to the
snare and to destruction, blaspheming those things which they know not,
shall perish in their corruption:

2:13. Receiving the reward of their injustice, counting for a pleasure
the delights of a day: stains and spots, sporting themselves to excess,
rioting in their feasts with you:

The delights of a day: that is, the short delights of this world, in
which they place all their happiness.

2:14. Having eyes full of adultery and of sin that ceaseth not:
alluring unstable souls: having their heart exercised with
covetousness: children of malediction.

2:15. Leaving the right way, they have gone astray, having followed the
way of Balaam of Bosor who loved the wages of iniquity,

2:16. But had a check of his madness, the dumb beast used to the yoke,
which, speaking with man’s voice, forbade the folly of the prophet.

2:17. These are fountains without water and clouds tossed with
whirlwinds, to whom the mist of darkness is reserved.

2:18. For, speaking proud words of vanity, they allure by the desires
of fleshly riotousness those who for a little while escape, such as
converse in error:

2:19. Promising them liberty, whereas they themselves are the slaves of
corruption. For by whom a man is overcome, of the same also he is the
slave.

2:20. For if, flying from the pollutions of the world, through the
knowledge of our Lord and Saviour Jesus Christ, they be again entangled
in them and overcome: their latter state is become unto them worse than
the former.

2:21. For it had been better for them not to have known the way of
justice than, after they have known it, to turn back from that holy
commandment which was delivered to them.

2:22. For, that of the true proverb has happened to them: The dog is
returned to his vomit; and: The sow that was washed to her wallowing in
the mire.


2 Peter Chapter 3

Against scoffers denying the second coming of Christ. He declares the
sudden dissolution of this world and exhorts to holiness of life.

3:1. Behold this second epistle I write to you, my dearly beloved, in
which, I stir up by way of admonition your sincere mind:

3:2. That you may be mindful of those words which I told you before
from the holy prophets, and of your apostles, of the precepts of the
Lord and Saviour.

3:3. Knowing this first: That in the last days there shall come
deceitful scoffers, walking after their own lusts,

3:4. Saying: Where is his promise or his coming? For since the time
that the fathers slept, all things continue as they were from the
beginning of the creation.

3:5. For this they are wilfully ignorant of: That the heavens were
before, and the earth out of water and through water, consisting by the
word of God:

3:6. Whereby the world that then was, being overflowed with water,
perished.

3:7. But the heavens and the earth which are now, by the same word are
kept in store, reserved unto fire against the day of judgment and
perdition of the ungodly men.

3:8. But of this one thing be not ignorant, my beloved, that one day
with the Lord is as a thousand years, and a thousand years as one day.

3:9. The Lord delayeth not his promise, as some imagine, but dealeth
patiently for your sake, not willing that any should perish, but that
all should return to penance,

3:10. But the day of the Lord shall come as a thief, in which the
heavens shall pass away with great violence and the elements shall be
melted with heat and the earth and the works which are in it shall be
burnt up.

3:11. Seeing then that all these things are to be dissolved, what
manner of people ought you to be in holy conversation and godliness?

3:12. Looking for and hasting unto the coming of the day of the Lord,
by which the heavens being on fire shall be dissolved, and the elements
shall melt with the burning heat?

3:13. But we look for new heavens and a new earth according to his
promises, in which justice dwelleth.

3:14. Wherefore, dearly beloved, waiting for these things, be diligent
that you may be found before him unspotted and blameless in peace.

3:15. And account the longsuffering of our Lord, salvation: as also our
most dear brother Paul, according to the wisdom given him, hath written
to you:

3:16. As also in all his epistles, speaking in them of these things; in
which are certain things hard to be understood, which the unlearned and
unstable wrest, as they do also the other scriptures, to their own
destruction.

3:17. You therefore, brethren, knowing these things before, take heed,
lest being led aside by the error of the unwise, you fall from your own
steadfastness.

3:18. But grow in grace and in the knowledge of our Lord and Saviour
Jesus Christ. To him be glory both now and unto the day of eternity,
Amen.




THE FIRST EPISTLE OF ST. JOHN THE APOSTLE


The same vein of divine love and charity towards our neighbour, which
runs throughout the Gospel written by the beloved disciple and
Evangelist, St. John, is found also in his Epistles. He confirms the
two principal mysteries of faith: The mystery of the Trinity and the
mystery of the incarnation of Jesus Christ the Son of God. The
sublimity and excellence of the evangelical doctrine he declares: And
this commandment we have from God, that he, who loveth God, love also
his brother (chap. 4,21). And again: For this is the charity of God,
that we keep his commandments, and: His commandments are not heavy
(chap. 5,3). He shews how to distinguish the children of God from those
of the devil: marks out those who should be called Antichrists:
describes the turpitude and gravity of sin. Finally, he shews how the
sinner may hope for pardon. It was written, according to Baronius’
account, sixty-six years after our Lord’s Ascension.


1 John Chapter 1

He declares what he has seen and heard of Christ who is the life
eternal, to the end that we may have fellowship with God and all good
through him. Yet so if we confess our sins.

1:1. That which was from the beginning, which we have heard, which we
have seen with our eyes, which we have looked upon and our hands have
handled, of the word of life.

1:2. For the life was manifested: and we have seen and do bear witness
and declare unto you the life eternal, which was with the Father and
hath appeared to us.

1:3. That which we have seen and have heard, we declare unto you: that
you also may have fellowship with us and our fellowship may be with the
Father and with his Son Jesus Christ.

1:4. And these things we write to you, that you may rejoice and your
joy may be full.

1:5. And this is the declaration which we have heard from him and
declare unto you: That God is light and in him there is no darkness.

1:6. If we say that we have fellowship with him and walk in darkness,
we lie and do not the truth.

1:7. But if we walk in the light, as he also is in the light, we have
fellowship one with another: And the blood of Jesus Christ his Son
cleanseth us from all sin.

1:8. If we say that we have no sin, we deceive ourselves and the truth
is not in us.

1:9. If we confess our sins, he is faithful and just, to forgive us our
sins and to cleanse us from all iniquity.

1:10. If we say that we have not sinned, we make him a liar: and his
word is not in us.


1 John Chapter 2

Christ is our advocate. We must keep his commandments and love one
another. We must not love the world nor give ear to new teachers, but
abide by the spirit of God in the church.

2:1. My little children, these things I write to you, that you may not
sin. But if any man sin, we have an advocate with the Father, Jesus
Christ the just.

2:2. And he is the propitiation for our sins: and not for ours only,
but also for those of the whole world.

2:3. And by this we know that we have known him, if we keep his
commandments.

We have known him, if we keep his commandments.... He speaks of that
practical knowledge by love and affection, which can only be proved by
our keeping his commandments; and without which we can not be said to
know God as we should do.

2:4. He who saith that he knoweth him and keepeth not his commandments
is a liar: and the truth is not in him.

2:5. But he that keepeth his word, in him in very deed the charity of
God is perfected. And by this we know that we are in him.

2:6. He that saith he abideth in him ought himself also to walk even as
he walked.

2:7. Dearly beloved, I write not a new commandment to you, but an old
commandment which you had from the beginning. The old commandment is
the word which you have heard.

2:8. Again a new commandment I write unto you: which thing is true both
in him and in you, because the darkness is passed and the true light
now shineth.

A new commandment.... Viz., the commandment of love, which was first
given in the old law; but was renewed and extended by Christ. See John
13.34.

2:9. He that saith he is in the light and hateth his brother is in
darkness even until now.

2:10. He that loveth his brother abideth in the light: and there is no
scandal in him.

2:11. But he that hateth his brother is in darkness and walketh in
darkness and knoweth not whither he goeth: because the darkness hath
blinded his eyes.

2:12. I write unto you, little children, because your sins are forgiven
you for his name’s sake.

2:13. I write unto you, fathers, because you have known him who is from
the beginning. I write unto you, young men, because you have overcome
the wicked one.

2:14. I write unto you, babes, because you have known the Father. I
write unto you, young men, because you are strong, and the word of God
abideth in you, and you have overcome the wicked one.

2:15. Love not the world, nor the things which are in the world. If any
man love the world, the charity of the Father is not in him.

2:16. For all that is in the world is the concupiscence of the flesh
and the concupiscence of the eyes and the pride of life, which is not
of the Father but is of the world.

2:17. And the world passeth away and the concupiscence thereof: but he
that doth the will of God abideth for ever.

2:18. Little children, it is the last hour: and as you have heard that
Antichrist cometh, even now there are become many Antichrists: whereby
we know that it is the last hour.

It is the last hour.... That is, it is the last age of the world. Many
Antichrists; ... that is, many heretics, enemies of Christ and his
church, and forerunners of the great Antichrist.

2:19. They went out from us but they were not of us. For if they had
been of us, they would no doubt have remained with us: but that they
may be manifest, that they are not all of us.

They were not of us.... That is, they were not solid, steadfast,
genuine Christians: otherwise they would have remained in the church.

2:20. But you have the unction from the Holy One and know all things.

The unction from the Holy One.... That is, grace and wisdom from the
Holy Ghost. Know all things.... The true children of God’s church,
remaining in unity, under the guidance of their lawful pastors, partake
of the grace of the Holy Ghost, promised to the church and her pastors;
and have in the church all necessary knowledge and instruction; so as
to have no need to seek it elsewhere, since it can be only found in
that society of which they are members.

2:21. I have not written to you as to them that know not the truth, but
as to them that know it: and that no lie is of the truth.

2:22. Who is a liar, but he who denieth that Jesus is the Christ? This
is Antichrist, who denieth the Father and the Son.

2:23. Whosoever denieth the Son, the same hath not the Father. He that
confesseth the Son hath the Father also.

2:24. As for you, let that which you have heard from the beginning
abide in you. If that abide in you, which you have heard from the
beginning, you also shall abide in the Son and in the Father.

2:25. And this is the promise which he hath promised us, life
everlasting.

2:26. These things have I written to you concerning them that seduce
you.

2:27. And as for you, let the unction, which you have received from him
abide in you. And you have no need that any man teach you: but as his
unction teacheth you of all things and is truth and is no lie. And as
it hath taught you, abide in him.

You have no need, etc.... You want not to be taught by any of these
men, who, under pretence of imparting more knowledge to you, seek to
seduce you (ver. 26), since you are sufficiently taught already, and
have all knowledge and grace in the church, with the unction of the
Holy Ghost; which these new teachers have no share in.

2:28. And now, little children, abide in him, that when he shall appear
we may have confidence and not be confounded by him at his coming.

2:29. If you know that he is just, know ye, that every one also who
doth justice is born of him.


1 John Chapter 3

Of the love of God to us. How we may distinguish the children of God
and those of the devil. Of loving one another and of purity of
conscience.

3:1. Behold what manner of charity the Father hath bestowed upon us,
that we should be called and should be the sons of God. Therefore the
world knoweth not us, because it knew not him.

3:2. Dearly beloved, we are now the sons of God: and it hath not yet
appeared what we shall be. We know that when he shall appear we shall
be like to him: because we shall see him as he is.

3:3. And every one that hath this hope in him sanctifieth himself, as
he also is holy.

3:4. Whosoever committeth sin committeth also iniquity. And sin is
iniquity.

Iniquity.... transgression of the law.

3:5. And you know that he appeared to take away our sins: and in him
there is no sin.

3:6. Whosoever abideth in him sinneth not: and whosoever sinneth hath
not seen him nor known him.

Sinneth not.... viz., mortally. See chap. 1.8.

3:7. Little children, let no man deceive you. He that doth justice is
just, even as he is just.

3:8. He that committeth sin is of the devil: for the devil sinneth from
the beginning. For this purpose the Son of God appeared, that he might
destroy the works of the devil.

3:9. Whosoever is born of God committeth not sin: for his seed abideth
in him. And he cannot sin, because he is born of God.

Committeth not sin.... That is, as long as he keepeth in himself this
seed of grace, and this divine generation, by which he is born of God.
But then he may fall from this happy state, by the abuse of his free
will, as appears from Rom. 11.20-22; Cor. 9.27; and 10.12; Phil. 2.12;
Apoc. 3.11.

3:10. In this the children of God are manifest, and the children of the
devil. Whosoever is not just is not of God, nor he that loveth not his
brother.

3:11. For this is the declaration which you have heard from the
beginning, that you should love one another.

3:12. Not as Cain, who was of the wicked one and killed his brother.
And wherefore did he kill him? Because his own works were wicked: and
his brother’s just.

3:13. Wonder not, brethren, if the world hate you.

3:14. We know that we have passed from death to life, because we love
the brethren. He that loveth not abideth in death.

3:15. Whosoever hateth his brother is a murderer. And you know that no
murderer hath eternal life abiding in himself.

3:16. In this we have known the charity of God, because he hath laid
down his life for us: and we ought to lay down our lives for the
brethren.

3:17. He that hath the substance of this world and shall see his
brother in need and shall shut up his bowels from him: how doth the
charity of God abide in him?

3:18. My little children, let us not love in word nor in tongue, but in
deed and in truth.

3:19. In this we know that we are of the truth and in his sight shall
persuade our hearts.

3:20. For if our heart reprehend us, God is greater than our heart and
knoweth all things.

3:21. Dearly beloved, if our heart do not reprehend us, we have
confidence towards God.

3:22. And whatsoever we shall ask, we shall receive of him: because we
keep his commandments and do those things which are pleasing in his
sight.

3:23. And this is his commandment: That we should believe in the name
of his Son Jesus Christ and love one another, as he hath given
commandment unto us.

3:24. And he that keepeth his commandments abideth in him, and he in
him. And in this we know that he abideth in us by the Spirit which he
hath given us.


1 John Chapter 4

What spirits are of God, and what are not. We must love one another,
because God has loved us.

4:1. Dearly beloved, believe not every spirit, but try the spirits if
they be of God: because many false prophets are gone out into the
world.

Try the spirits.... Viz., by examining whether their teaching be
agreeable to the rule of the Catholic faith, and the doctrine of the
church. For as he says, (ver. 6,) He that knoweth God, heareth us [the
pastors of the church]. By this we know the spirit of truth, and the
spirit of error.

4:2. By this is the spirit of God known. Every spirit which confesseth
that Jesus Christ is come in the flesh is of God:

Every spirit which confesseth, etc.... Not that the confession of this
point of faith alone, is, at all times, and in all cases, sufficient;
but that with relation to that time, and for that part of the Christian
doctrine, which was then particularly to be confessed, taught, and
maintained against the heretics of those days, this was the most proper
token, by which the true teachers might be distinguished form the
false.

4:3. And every spirit that dissolveth Jesus is not of God. And this is
Antichrist, of whom you have heard that he cometh: and he is now
already in the world.

That dissolveth Jesus.... Viz., either by denying his humanity, or his
divinity. He is now already in the world.... Not in his person, but in
his spirit, and in his precursors.

4:4. You are of God, little children, and have overcome him. Because
greater is he that is in you, than he that is in the world.

4:5. They are of the world. Therefore of the world they speak: and the
world heareth them.

4:6. We are of God. He that knoweth God heareth us. He that is not of
God heareth us not. By this we know the spirit of truth and the spirit
of error.

4:7. Dearly beloved, let us love one another: for charity is of God.
And every one that loveth is born of God and knoweth God.

4:8. He that loveth not knoweth not God: for God is charity.

4:9. By this hath the charity of God appeared towards us, because God
hath sent his only begotten Son into the world, that we may live by
him.

4:10. In this is charity: not as though we had loved God, but because
he hath first loved us, and sent his Son to be a propitiation for our
sins.

4:11. My dearest, if God hath so loved us, we also ought to love one
another.

4:12. No man hath seen God at any time. If we love one another, God
abideth in us: and his charity is perfected in us.

4:13. In this we know that we abide in him, and he in us: because he
hath given us of his spirit.

4:14. And we have seen and do testify that the Father hath sent his Son
to be the Saviour of the world.

4:15. Whosoever shall confess that Jesus is the Son of God, God abideth
in him, and he in God.

4:16. And we have known and have believed the charity which God hath to
us. God is charity: and he that abideth in charity abideth in God, and
God in him.

4:17. In this is the charity of God perfected with us, that we may have
confidence in the day of judgment: because as he is, we also are in
this world.

4:18. Fear is not in charity: but perfect charity casteth out fear,
because fear hath pain. And he that feareth is not perfected in
charity.

Fear is not in charity, etc.... Perfect charity, or love, banisheth
human fear, that is, the fear of men; as also all perplexing fear,
which makes men mistrust or despair of God’s mercy; and that kind of
servile fear, which makes them fear the punishment of sin more than the
offence offered to God. But it no way excludes the wholesome fear of
God’s judgments, so often recomended in holy writ; nor that fear and
trembling, with which we are told to work out our salvation. Phil.
2.12.

4:19. Let us therefore love God: because God first hath loved us.

4:20. If any man say: I love God, and hateth his brother; he is a liar.
For he that loveth not his brother whom he seeth, how can he love God
whom he seeth not?

4:21. And this commandment we have from God, that he who loveth God
love also his brother.


1 John Chapter 5

Of them that are born of God, and of true charity. Faith overcomes the
world. Three that bear witness to Christ. Of faith in his name and of
sin that is and is not to death.

5:1. Whosoever believeth that Jesus is the Christ, is born of God. And
every one that loveth him who begot, loveth him also who is born of
him.

Is born of God.... That is, is justified, and become a child of God by
baptism: which is also to be understood; provided the belief of this
fundamental article of the Christian faith be accompanied with all the
other conditions, which, by the word of God, and his appointment, are
also required to justification; such as a general belief of all that
God has revealed and promised: hope, love, repentance, and a sincere
disposition to keep God’s holy law and commandments.

5:2. In this we know that we love the children of God: when we love God
and keep his commandments.

5:3. For this is the charity of God: That we keep his commandments. And
his commandments are not heavy.

5:4. For whatsoever is born of God overcometh the world. And this is
the victory which overcometh the world: Our faith.

Our faith.... Not a bare, speculative, or dead faith; but a faith that
worketh by charity. Gal. 5.6

5:5. Who is he that overcometh the world, but he that believeth that
Jesus is the Son of God?

5:6. This is he that came by water and blood, Jesus Christ: not by
water only but by water and blood. And it is the Spirit which
testifieth that Christ is the truth.

Came by water and blood.... Not only to wash away our sins by the water
of baptism, but by his own blood.

5:7. And there are Three who give testimony in heaven, the Father, the
Word, and the Holy Ghost. And these three are one.

5:8. And there are three that give testimony on earth: the spirit and
the water and the blood. And these three are one.

The spirit, and the water, and the blood.... As the Father, the Word,
and the Holy Ghost, all bear witness to Christ’s divinity; so the
spirit, which he yielded up, crying out with a loud voice upon the
cross; and the water and blood that issued from his side, bear witness
to his humanity, and are one; that is, all agree in one testimony.

5:9. If we receive the testimony of men, the testimony of God is
greater. For this is the testimony of God, which is greater, because he
hath testified of his Son.

5:10. He that believeth in the Son of God hath the testimony of God in
himself. He that believeth not the Son maketh him a liar: because he
believeth not in the testimony which God hath testified of his Son.

He that believeth not the Son, etc.... By refusing to believe the
testimonies given by the three divine persons, that Jesus was the
Messias, and the true Son of God, by whom eternal life is obtained and
promised to all that comply with his doctrine. In him we have also this
lively confidence, that we shall obtain whatever we ask, according to
his will, when we ask what is for our good, with perseverance, and in
the manner we ought. And this we know, and have experience of, by
having obtained the petitions that we have made.

5:11. And this is the testimony that God hath given to us eternal life.
And this life is in his Son.

5:12. He that hath the Son hath life. He that hath not the Son hath not
life.

5:13. These things I write to you that you may know that you have
eternal life: you who believe in the name of the Son of God.

5:14. And this is the confidence which we have towards him: That,
whatsoever we shall ask according to his will, he heareth us.

5:15. And we know that he heareth us whatsoever we ask: we know that we
have the petitions which we request of him.

5:16. He that knoweth his brother to sin a sin which is not to death,
let him ask: and life shall be given to him who sinneth not to death.
There is a sin unto death. For that I say not that any man ask.

A sin which is not to death, etc.... It is hard to determine what St.
John here calls a sin which is not to death, and a sin which is unto
death. The difference can not be the same as betwixt sins that are
called venial and mortal: for he says, that if a man pray for his
brother, who commits a sin that is not to death, life shall be given
him: therefore such a one had before lost the life of grace, and been
guilty of what is commonly called a mortal sin. And when he speaks of a
sin that is unto death, and adds these words, for that I say not that
any man ask, it cannot be supposed that St. John would say this of
every mortal sin, but only of some heinous sins, which are very seldom
remitted, because such sinners very seldom repent. By a sin therefore
which is unto death, interpreters commonly understand a wilfull
apostasy from the faith, and from the known truth, when a sinner,
hardened by his own ingratitude, becomes deaf to all admonitions, will
do nothing for himself, but runs on to a final impenitence. Nor yet
does St. John say, that such a sin is never remitted, or cannot be
remitted, but only has these words, for that I say not that any man ask
the remission: that is, though we must pray for all sinners
whatsoever, yet men can not pray for such sinners with such a
confidence of obtaining always their petitions, as St. John said
before, ver. 14. Whatever exposition we follow on this verse, our faith
teacheth us from the holy scriptures, that God desires not the death of
any sinner, but that he be converted and live, Ezech. 33.11. Though
men’s sins be as red as scarlet, they shall become as white as snow,
Isa. 3.18. It is the will of God that every one come to the knowledge
of the truth, and be saved. There is no sin so great but which God is
willing to forgive, and has left a power in his church to remit the
most enormous sins: so that no sinner need despair of pardon, nor will
any sinner perish, but by his own fault. A sin unto death.... Some
understand this of final impenitence, or of dying in mortal sin; which
is the only sin that never can be remitted. But, it is probable, he may
also comprise under this name, the sin of apostasy from the faith, and
some other such heinous sins as are seldom and hardly remitted: and
therefore he gives little encouragement, to such as pray for these
sinners, to expect what they ask.

5:17. All iniquity is sin. And there is a sin unto death.

5:18. We know that whosoever is born of God sinneth not: but the
generation of God preserveth him and the wicked one toucheth him not.

5:19. We know that we are of God and the whole world is seated in
wickedness.

And the whole world is seated in wickedness.... That is, a great part
of the world. It may also signify, is under the wicked one, meaning the
devil, who is elsewhere called the prince of this world, that is, of
all the wicked. John 12.31.

5:20. And we know that the Son of God is come. And he hath given us
understanding that we may know the true God and may be in his true Son.
This is the true God and life eternal.

And may be in his true Son. He is, or this is the true God, and life
eternal.... Which words are a clear proof of Christ’s divinity, and as
such made use of by the ancient fathers.

5:21. Little children, keep yourselves from idols. Amen.

Keep yourselves from idols.... An admonition to the newly converted
Christians, lest conversing with heathens and idolaters, they might
fall back into the sin of idolatry, which may be the sin unto death
here mentioned by St. John.




THE SECOND EPISTLE OF ST. JOHN THE APOSTLE


The Apostle commends Electa and her family for their steadfastness in
the true faith and exhorts them to persevere, lest they lose the reward
of their labours. He exhorts them to love one another. But with
heretics to have no society, even not to salute them. Although this
Epistle is written to a particular person, yet its instructions may
serve as a lesson to others, especially to those who, from their
connections, situation, or condition in life, are in danger of
perversion.


2 John Chapter 1

He recommends walking in truth, loving one another and to beware of
false teachers.

1:1. The Ancient to the lady Elect and her children, whom I love in the
truth: and not I only, but also all they that have known the truth,

The ancient.... That is, the ancient bishop St. John, being the only
one of the twelve apostles then living. To the lady Elect.... Some
conjecture that Electa might be the name of a family, or of a
particular church; but the general opinion is, that it is the proper
name of a lady, so eminent for her piety and great charity, as to merit
this Epistle from St. John.

1:2. For the sake of the truth which dwelleth in us and shall be with
us for ever.

1:3. Grace be with you, mercy and peace from God the Father and from
Christ Jesus the Son of the Father: in truth and charity.

1:4. I was exceeding glad that I found of thy children walking in
truth, as we have received a commandment from the Father.

1:5. And now I beseech thee, lady, not as writing a new commandment to
thee, but that which we have had from the beginning, that we love one
another.

1:6. And this is charity: That we walk according to his commandments.
For this is the commandment that, as you have heard from the beginning,
you should walk in the same:

1:7. For many seducers are gone out into the world who confess not that
Jesus Christ is come in the flesh. This is a seducer and an antichrist.

1:8. Look to yourselves, that you lose not the things which you have
wrought: but that you may receive a full reward.

1:9. Whosoever revolteth and continueth not in the doctrine of Christ
hath not God. He that continueth in the doctrine, the same hath both
the Father and the Son.

1:10. If any man come to you and bring not this doctrine, receive him
not into the house nor say to him: God speed you.

Nor say to him, God speed you.... This admonition is in general, to
forewarn the faithful of the dangers which may arise from a familiarity
with those who have prevaricated and gone from the true faith, and with
such as teach false doctrine. But this is not forbidding a charity for
all men, by which we ought to wish and pray for the eternal salvation
of every one, even of our enemies.

1:11. For he that saith unto him: God speed you, communicateth with his
wicked works.

1:12. Having more things to write unto you, I would not by paper and
ink: for I hope that I shall be with you and speak face to face, that
your joy may be full.

1:13. The children of thy sister Elect salute thee.




THE THIRD EPISTLE OF ST. JOHN THE APOSTLE


St. John praises Gaius for his walking in truth and for his charity,
complains of the bad conduct of Diotrephes and gives a good testimony
to Demetrius.


3 John Chapter 1

1:1. The Ancient, to the dearly beloved Gaius, whom I love in truth.

1:2. Dearly beloved, concerning all things I make it my prayer that
thou mayest proceed prosperously and fare well, as thy soul doth
prosperously.

1:3. I was exceedingly glad when the brethren came and gave testimony
to the truth in thee, even as thou walkest in the truth.

1:4. I have no greater grace than this, to hear that my children walk
in truth.

No greater grace.... that is nothing that gives me greater joy and
satisfaction.

1:5. Dearly beloved, thou dost faithfully whatever thou dost for the
brethren: and that for strangers,

1:6. Who have given testimony to thy charity in the sight of the
church. Whom thou shalt do well to bring forward on their way in a
manner worthy of God:

1:7. Because, for his name they went out, taking nothing of the
Gentiles.

Taking nothing of the Gentiles.... These ministers of the gospel are
commended by St. John, who took nothing from the Gentiles, lest they
should seem to preach in order to get money by it.

1:8. We therefore ought to receive such: that we may be fellow helpers
of the truth.

1:9. I had written perhaps to the church: but Diotrephes, who loveth to
have the preeminence among them, doth not receive us.

1:10. For this cause, if I come, I will advertise his works which he
doth, with malicious words prating against us. And as if these things
were not enough for him, neither doth he himself receive the brethren,
and them that do receive them he forbiddeth, and casteth out of the
church.

Diotrephes who loveth.... This man seemeth to be in power, but not a
friend to the faithful; therefore this part of the letter might be an
admonition to him from the apostle.

1:11. Dearly beloved, follow not that which is evil: but that which is
good. He that doth good is of God: he that doth evil hath not seen God.

1:12. To Demetrius, testimony is given by all, and by the truth itself:
yea and we also give testimony. And thou knowest that our testimony is
true.

1:13. I had many things to write unto thee: but I would not by ink and
pen write to thee.

1:14. But I hope speedily to see thee: and we will speak mouth to
mouth. Peace be to thee. Our friends salute thee. Salute the friends by
name.




THE CATHOLIC EPISTLE OF ST. JUDE


St. Jude, who wrote this Epistle, was one of the twelve Apostles and
brother to St. James the Less. The time it was written is uncertain:
only it may be inferred from verse 17 that few or none of the Apostles
were then living, except St. John. He inveighs against the heresies and
wicked practices of the Simonians, Nicolaites, and Gnostics, etc.,
describing them and their leaders by strong epithets and similes, He
exhorts the faithful to contend earnestly for the faith first delivered
to them and to beware of heretics.


Jude Chapter 1

He exhorts them to stand to the faith first delivered to them and to
beware of heretics.

1:1. Jude, the servant of Jesus Christ and brother of James: to them
that are beloved in God the Father and preserved in Jesus Christ and
called.

1:2. Mercy unto you and peace: and charity be fulfilled.

1:3. Dearly beloved, taking all care to write unto you concerning your
common salvation, I was under a necessity to write unto you: to beseech
you to contend earnestly for the faith once delivered to the saints.

1:4. For certain men are secretly entered in (who were written of long
ago unto this judgment), ungodly men, turning the grace of our Lord God
into riotousness and denying the only sovereign Ruler and our Lord
Jesus Christ.

1:5. I will therefore admonish you, though ye once knew all things,
that Jesus, having saved the people out of the land of Egypt, did
afterwards destroy them that believed not.

1:6. And the angels who kept not their principality but forsook their
own habitation, he hath reserved under darkness in everlasting chains,
unto the judgment of the great day.

Principality.... That is, the state in which they were first created,
their original dignity.

1:7. As Sodom and Gomorrha and the neighbouring cities, in like manner,
having given themselves to fornication and going after other flesh,
were made an example, suffering the punishment of eternal fire.

1:8. In like manner, these men also defile the flesh and despise
dominion and blaspheme majesty.

Blaspheme majesty.... Speak evil of them that are in dignity; and even
utter blasphemies against the divine majesty.

1:9. When Michael the archangel, disputing with the devil, contended
about the body of Moses, he durst not bring against him the judgment of
railing speech, but said: The Lord command thee.

Contended about the body, etc.... This contention, which is no where
else mentioned in holy writ, was originally known by revelation, and
transmitted by tradition. It is thought the occasion of it was, that
the devil would have had the body buried in such a place and manner, as
to be worshipped by the Jews with divine honours. Command thee.... or
rebuke thee.

1:10. But these men blaspheme whatever things they know not: and what
things soever they naturally know, like dumb beasts, in these they are
corrupted.

1:11. Woe unto them! For they have gone in the way of Cain: and after
the error of Balaam they have for reward poured out themselves and have
perished in the contradiction of Core.

Gone in the way, etc.... Heretics follow the way of Cain, by murdering
the souls of their brethren; the way of Balaam, by putting a scandal
before the people of God, for their own private ends; and the way of
Core or Korah, by their opposition to the church governors of divine
appointment.

1:12. These are spots in their banquets, feasting together without
fear, feeding themselves: clouds without water, which are carried about
by winds: trees of the autumn, unfruitful, twice dead, plucked up by
the roots:

1:13. Raging waves of the sea, foaming out their own confusion:
wandering stars, to whom the storm of darkness is reserved for ever.

1:14. Now of these Enoch also, the seventh from Adam, prophesied,
saying: Behold, the Lord cometh with thousands of his saints:

Prophesied.... This prophecy was either known by tradition, or from
some book that is since lost.

1:15. To execute judgment upon all and to reprove all the ungodly for
all the works of their ungodliness, whereby they have done ungodly: and
for all the hard things which ungodly sinners have spoken against God.

1:16. These are murmurers, full of complaints, walking according to
their own desires: and their mouth speaketh proud things, admiring
persons, for gain’s sake.

1:17. But you, my dearly beloved, be mindful of the words which have
been spoken before by the apostles of our Lord Jesus Christ:

But you, my dearly beloved, be mindful, etc.... He now exhorts the
faithful to remain steadfast in the belief and practice of what they
had heard from the apostles, who had also foretold that in aftertimes
(lit. in the last time) there should be false teachers, scoffing and
ridiculing all revealed truths, abandoning themselves to their passions
and lusts; who separate themselves from the Catholic communion by
heresies and schisms. Sensual men.... carried away and enslaved by the
pleasures of the senses.

1:18. Who told you that in the last time there should come mockers,
walking according to their own desires in ungodlinesses.

1:19. These are they who separate themselves, sensual men, having not
the Spirit.

1:20. But you, my beloved, building yourselves upon your most holy
faith, praying in the Holy Ghost,

1:21. Keep yourselves in the love of God, waiting for the mercy of our
Lord Jesus Christ, unto life everlasting.

Building yourselves upon your most holy faith.... Raising by your
actions, a spiritual building, founded, 1st, upon faith; 2d, on the
love of God; 3d, upon hope, whilst you are waiting for the mercies of
God, and the reward of eternal life; 4th, joined with the great duty of
prayer.

1:22. And some indeed reprove, being judged:

1:23. But others save, pulling them out of the fire. And on others have
mercy, in fear, hating also the spotted garment which is carnal.

And some indeed reprove being judged.... He gives them another
instruction to practice charity in endeavouring to convert their
neighbour, where they will meet with three sorts of persons: 1st, With
persons obstinate in their errors and sins; these may be said to be
already judged and condemned; they are to be sharply reprehended,
reproved, and if possible convinced of their error. 2d, As to others
you must endeavour to save them, by pulling them, as it were, out of
the fire, from the ruin they stand in great danger of. 3d, You must
have mercy on others in fear, when you see them through ignorance of
frailty, in danger of being drawn into the snares of these heretics;
with these you must deal more gently and mildly, with a charitable
compassion, hating always, and teaching others to hate the carnal
garment which is spotted, their sensual and corrupt manners, that
defile both the soul and body.

1:24. Now to him who is able to preserve you without sin and to present
you spotless before the presence of his glory with exceeding joy, in
the coming of our Lord Jesus Christ:

1:25. To the only God our Saviour through Jesus Christ our Lord, be
glory and magnificence, empire and power, before all ages, and now, and
for all ages of ages. Amen.

Now to him, etc.... St. Jude concludes his epistle with this doxology
of praising God, and praying to the only God our Saviour, which may
either signify God the Father, or God as equally agreeing to all the
three persons, who are equally the cause of Christ’s incarnation, and
man’s salvation, through Jesus Christ our Lord, who, being God from
eternity, took upon him our human nature, that he might become our
Redeemer.




THE APOCALYPSE OF ST. JOHN THE APOSTLE


In the first, second, and third chapters of this Book are contained
instructions and admonitions which St. John was commanded to write to
the seven bishops of the churches in Asia. And in the following
chapters, to the end, are contained prophecies of things that are to
come to pass in the Church of Christ, particularly towards the end of
the world, in the time of Antichrist. It was written in Greek, in the
island of Patmos, where St. John was in banishment by order of the
cruel emperor Domitian, about sixty-four years after our Lord’s
Ascension.


Apocalypse Chapter 1

St. John is ordered to write to the seven churches in Asia. The manner
of Christ’s appearing to him.

1:1. The Revelation of Jesus Christ, which God gave unto him, to make
known to his servants the things which must shortly come to pass: and
signified, sending by his angel to his servant John,

The things which must shortly come; ... and again it is said, ver. 3,
The time is at hand.... This can not be meant of all the things
prophesied in the Apocalypse, where mention is made also of the day of
judgment, and of the glory of heaven at the end of the world. That some
things were to come to pass shortly, is evident, by what is said to the
Seven Churches, chap. 2 and 3, Or that the persecutions foretold should
begin shortly. Or that these words signified, that all time is short,
and that from the coming of Christ, we are now in the last age or last
hour. See 1 John 2.18.

1:2. Who hath given testimony to the word of God and the testimony of
Jesus Christ, what things soever he hath seen.

1:3. Blessed is he that readeth and heareth the words of this prophecy:
and keepeth those things which are written in it. For the time is at
hand.

1:4. John to the seven churches which are in Asia. Grace be unto you
and peace, from him that is and that was and that is to come: and from
the seven spirits which are before his throne:

1:5. And from Jesus Christ, who is the faithful witness, the first
begotten of the dead and the prince of the kings of the earth, who hath
loved us and washed us from our sins in his own blood,

1:6. And hath made us a kingdom, and priests to God and his Father. To
him be glory and empire for ever and ever. Amen.

1:7. Behold, he cometh with the clouds, and every eye shall see him:
and they also that pierced him. And all the tribes of the earth shall
bewail themselves because of him. Even so. Amen.

1:8. I am Alpha and Omega, the beginning and the end, saith the Lord
God, who is and who was and who is to come, the Almighty.

I am Alpha and Omega.... These are the names of the first and last
letters of the Greek alphabet, and signify the same as what follows:
The beginning and the end: the first cause and last end of all beings:
who is, and who was, and who is to come, the Almighty.... These words
signify the true God only, and are here applied to our Lord and Saviour
Jesus Christ, who is to come again to judge the living and the dead.

1:9. I, John, your brother and your partner in tribulation and in the
kingdom and patience in Christ Jesus, was in the island which is called
Patmos, for the word of God and for the testimony of Jesus.

1:10. I was in the spirit on the Lord’s day and heard behind me a great
voice, as of a trumpet,

1:11. Saying: What thou seest, write in a book and send to the seven
churches which are in Asia: to Ephesus and to Smyrna and to Pergamus
and to Thyatira and to Sardis and to Philadelphia and to Laodicea.

1:12. And I turned to see the voice that spoke with me. And being
turned, I saw seven golden candlesticks:

1:13. And in the midst of the seven golden candlesticks, one like to
the Son of man, clothed with a garment down to the feet, and girt about
the paps with a golden girdle.

1:14. And his head and his hairs were white as white wool and as snow.
And his eyes were as a flame of fire:

1:15. And his feet like unto fine brass, as in a burning furnace. And
his voice as the sound of many waters.

1:16. And he had in his right hand seven stars. And from his mouth came
out a sharp two-edged sword. And his face was as the sun shineth in his
power.

1:17. And when I had seen him, I fell at his feet as dead. And he laid
his right hand upon me, saying: Fear not. I am the First and the Last,

1:18. And alive, and was dead. And behold I am living for ever and ever
and have the keys of death and of hell.

1:19. Write therefore the things which thou hast seen: and which are:
and which must be done hereafter.

1:20. The mystery of the seven stars, which thou sawest in my right
hand and the seven golden candlesticks. The seven stars are the angels
of the seven churches. And the seven candlesticks are the seven
churches.


Apocalypse Chapter 2

Directions what to write to the angels or bishops of Ephesus, Smyrna,
Pergamus and Thyatira.

2:1. Unto the angel of the church of Ephesus write: These things saith
he who holdeth the seven stars in his right hand, who walketh in the
midst of the seven golden candlesticks:

2:2. I know thy works and thy labour and thy patience and how thou
canst not bear them that are evil. And thou hast tried them who say
they are apostles and are not: and hast found them liars:

2:3. And thou hast patience and hast endured for my name and hast not
fainted.

2:4. But I have somewhat against thee, because thou hast left thy first
charity.

2:5. Be mindful therefore from whence thou art fallen: and do penance
and do the first works. Or else I come to thee and will move thy
candlestick out of its place, except thou do penance.

2:6. But this thou hast, that thou hatest the deeds of the Nicolaites,
which I also hate.

2:7. He that hath an ear let him hear what the Spirit saith to the
churches: To him that overcometh I will give to eat of the tree of life
which is in the paradise of my God.

2:8. And to the angel of the church of Smyrna write: These things saith
the First and the Last, who was dead and is alive:

2:9. I know thy tribulation and thy poverty: but thou art rich. And
thou art blasphemed by them that say they are Jews and are not, but are
the synagogue of Satan.

2:10. Fear none of those things which thou shalt suffer. Behold, the
devil will cast some of you into prison, that you may be tried: and you
shall have tribulation ten days. Be thou faithful unto death: and I
will give thee the crown of life.

2:11. He that hath an ear, let him hear what the Spirit saith to the
churches: He that shall overcome shall not be hurt by the second death.

2:12. And to the angel of the church of Pergamus write: These things
saith he that hath the sharp two-edged sword:

2:13. I know where thou dwellest, where the seat of Satan is. And thou
holdest fast my name and hast not denied my faith. Even in those days
when Antipas was my faithful witness, who was slain among you, where
Satan dwelleth.

2:14. But I have against thee a few things: because thou hast there
them that hold the doctrine of Balaam who taught Balac to cast a
stumblingblock before the children of Israel, to eat and to commit
fornication.

2:15. So hast thou also them that hold the doctrine of the Nicolaites.

2:16. In like manner do penance. If not, I will come to thee quickly
and will fight against them with the sword of my mouth.

2:17. He that hath an ear, let him hear what the Spirit saith to the
churches: To him that overcometh I will give the hidden manna and will
give him a white counter: and in the counter, a new name written, which
no man knoweth but he that receiveth it.

2:18. And to the angel of the church of Thyatira write: These things
saith the Son of God, who hath his eyes like to a flame of fire and his
feet like to fine brass.

2:19. I know thy works and thy faith and thy charity and thy ministry
and thy patience and thy last works, which are more than the former.

2:20. But I have against thee a few things: because thou sufferest the
woman Jezabel, who calleth herself a prophetess, to teach and to seduce
my servants, to commit fornication and to eat of things sacrificed to
idols.

2:21. And I gave her a time that she might do penance: and she will not
repent of her fornication.

2:22. Behold, I will cast her into a bed: and they that commit adultery
with her shall be in very great tribulation, except they do penance
from their deeds,

2:23. And I will kill her children with death: and all the churches
shall know that I am he that searcheth the reins and hearts. And I will
give to every one of you according to your works. But to you I say,

2:24. And to the rest who are at Thyatira: Whosoever have not this
doctrine and who have not known the depths of Satan, as they say: I
will not put upon you any other burthen.

2:25. Yet that which you have, hold fast till I come.

2:26. And he that shall overcome and keep my works unto the end, I will
give him power over the nations.

Power over the nations.... This shews, that the saints, who are with
Christ our Lord in heaven, receive power from him to preside over
nations and provinces, as patrons; and shall come with him at the end
of the world to execute his will against those who have not kept his
commandments.

2:27. And he shall rule them with a rod of iron: and as the vessel of a
potter they shall be broken:

2:28. As I also have received of my Father. And I will give him the
morning star.

2:29. He that hath an ear, let him hear what the Spirit saith to the
churches.


Apocalypse Chapter 3

Directions what to write to Sardis, Philadelphia and Laodicea.

3:1. And to the angel of the church of Sardis write: These things saith
he that hath the seven spirits of God and the seven stars: I know thy
works, that thou hast the name of being alive. And thou art dead.

3:2. Be watchful and strengthen the things that remain, which are ready
to die. For I find not thy works full before my God.

3:3. Have in mind therefore in what manner thou hast received and
heard: and observe and do penance: If then thou shalt not watch, I will
come to thee as a thief: and thou shalt not know at what hour I will
come to thee.

3:4. But thou hast a few names in Sardis which have not defiled their
garments: and they shall walk with me in white, because they are
worthy.

3:5. He that shall overcome shall thus be clothed in white garments:
and I will not blot out his name out of the book of life. And I will
confess his name before my Father and before his angels.

3:6. He that hath an ear, let him hear what the Spirit saith to the
churches.

3:7. And to the angel of the church of Philadelphia write: These things
saith the Holy One and the true one, he that hath the key of David, he
that openeth and no man shutteth, shutteth and no man openeth:

3:8. I know thy works. Behold, I have given before thee a door opened,
which no man can shut: because thou hast a little strength and hast
kept my word and hast not denied my name.

3:9. Behold, I will bring of the synagogue of Satan, who say they are
Jews and are not, but do lie. Behold, I will make them to come and
adore before thy feet. And they shall know that I have loved thee.

3:10. Because thou hast kept the word of my patience, I will also keep
thee from the hour of temptation, which shall come upon the whole world
to try them that dwell upon the earth.

3:11. Behold, I come quickly: hold fast that which thou hast, that no
man take thy crown.

3:12. He that shall overcome, I will make him a pillar in the temple of
my God: and he shall go out no more. And I will write upon him the name
of my God and the name of the city of my God, the new Jerusalem, which
cometh down out of heaven from my God, and my new name.

3:13. He that hath an ear, let him hear what the Spirit saith to the
churches.

3:14. And to the angel of the church of Laodicea write: These things
saith the Amen, the faithful and true witness, who is the beginning of
the creation of God:

The Amen, ... that is, the true one, the Truth itself; the Word and Son
of God. The beginning ... that is, the principle, the source, and the
efficient cause of the whole creation.

3:15. I know thy works, that thou art neither cold nor hot. I would
thou wert cold or hot.

3:16. But because thou art lukewarm and neither cold nor hot, I will
begin to vomit thee out of my mouth.

3:17. Because thou sayest: I am rich and made wealthy and have need of
nothing: and knowest not that thou art wretched and miserable and poor
and blind and naked.

3:18. I counsel thee to buy of me gold, fire tried, that thou mayest be
made rich and mayest be clothed in white garments: and that the shame
of thy nakedness may not appear. And anoint thy eyes with eyesalve,
that thou mayest see.

3:19. Such as I love, I rebuke and chastise. Be zealous therefore and
do penance.

3:20. Behold, I stand at the gate and knock. If any man shall hear my
voice and open to me the door, I will come in to him and will sup with
him: and he with me.

3:21. To him that shall overcome, I will give to sit with me in my
throne: as I also have overcome and am set down with my Father in his
throne.

3:22. He that hath an ear, let him hear what the Spirit saith to the
churches.


Apocalypse Chapter 4

The vision of the throne of God, the twenty-four ancients and the four
living creatures.

4:1. After these things I looked, and behold a door was opened in
heaven, and the first voice which I heard, as it were, of a trumpet
speaking with me, said: Come up hither, and I will shew thee the things
which must be done hereafter.

4:2. And immediately I was in the spirit. And behold, there was a
throne set in heaven, and upon the throne one sitting.

4:3. And he that sat was to the sight like the jasper and the sardine
stone. And there was a rainbow round about the throne, in sight like
unto an emerald.

4:4. And round about the throne were four and twenty seats: and upon
the seats, four and twenty ancients sitting, clothed in white garments.
And on their heads were crowns of gold.

4:5. And from the throne proceeded lightnings and voices and thunders.
And there were seven lamps burning before the throne, which are the
seven spirits of God.

4:6. And in the sight of the throne was, as it were, a sea of glass
like to crystal: and in the midst of the throne, and round about the
throne, were four living creatures, full of eyes before and behind.

4:7. And the first living creature was like a lion: and the second
living creature like a calf: and the third living creature, having the
face, as it were, of a man: and the fourth living creature was like an
eagle flying.

4:8. And the four living creatures had each of them six wings: and
round about and within they are full of eyes. And they rested not day
and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who
is and who is to come.

4:9. And when those living creatures gave glory and honour and
benediction to him that sitteth on the throne, who liveth for ever and
ever:

4:10. The four and twenty ancients fell down before him that sitteth on
the throne and adored him that liveth for ever and ever and cast their
crowns before the throne, saying:

4:11. Thou art worthy, O Lord our God, to receive glory and honour and
power. Because thou hast created all things: and for thy will they were
and have been created.


Apocalypse Chapter 5

The book sealed with seven seals is opened by the Lamb, who thereupon
receives adoration and praise from all.

5:1. And I saw, in the right hand of him that sat on the throne, a
book, written within and without, sealed with seven seals.

5:2. And I saw a strong angel, proclaiming with a loud voice: Who is
worthy to open the book and to loose the seals thereof?

5:3. And no man was able, neither in heaven nor on earth nor under the
earth, to open the book, nor to look on it.

5:4. And I wept much, because no man was found worthy to open the book,
nor to see it.

5:5. And one of the ancients said to me: Weep not: behold the lion of
the tribe of Juda, the root of David, hath prevailed to open the book
and to loose the seven seals thereof.

5:6. And I saw: and behold in the midst of the throne and of the four
living creatures and in the midst of the ancients, a Lamb standing, as
it were slain, having seven horns and seven eyes: which are the seven
Spirits of God, sent forth into all the earth.

5:7. And he came and took the book out of the right hand of him that
sat on the throne.

5:8. And when he had opened the book, the four living creatures and the
four and twenty ancients fell down before the Lamb, having every one of
them harps and golden vials full of odours, which are the prayers of
saints.

The prayers of saints.... Here we see that the saints in heaven offer
up to Christ the prayers of the faithful upon earth.

5:9. And they sung a new canticle, saying: Thou art worthy, O Lord, to
take the book and to open the seals thereof: because thou wast slain
and hast redeemed us to God, in thy blood, out of every tribe and
tongue and people and nation:

5:10. And hast made us to our God a kingdom and priests, and we shall
reign on the earth.

5:11. And I beheld, and I heard the voice of many angels round about
the throne and the living creatures and the ancients (and the number of
them was thousands of thousands),

5:12. Saying with a loud voice: The Lamb that was slain is worthy to
receive power and divinity and wisdom and strength and honour and glory
and benediction.

5:13. And every creature which is in heaven and on the earth and under
the earth, and such as are in the sea, and all that are in them, I
heard all saying: To him that sitteth on the throne and to the Lamb,
benediction and honour and glory and power, for ever and ever.

5:14. And the four living creatures said: Amen. And the four and twenty
ancients fell down on their faces and adored him that liveth for ever
and ever.


Apocalypse Chapter 6

What followed upon opening six of the seals.

6:1. And I saw that the Lamb had opened one of the seven seals: and I
heard one of the four living creatures, as it were the voice of
thunder, saying: Come and see.

6:2. And I saw: and behold a white horse, and he that sat on him had a
bow, and there was a crown given him, and he went forth conquering that
he might conquer.

White horse.... He that sitteth on the white horse is Christ, going
forth to subdue the world by his gospel. The other horses that follow
represent the judgments and punishment that were to fall on the enemies
of Christ and his church. The red horse signifies war; the black horse,
famine; and the pale horse (which has Death for its rider), plagues or
pestilence.

6:3. And when he had opened the second seal, I heard the second living
creature saying: Come and see.

6:4. And there went out another horse that was red. And to him that sat
thereon, it was given that he should take peace from the earth: and
that they should kill one another. And a great sword was given to him.

6:5. And when he had opened the third seal, I heard the third living
creature saying: Come and see. And behold a black horse. And he that
sat on him had a pair of scales in his hand.

6:6. And I heard, as it were a voice in the midst of the four living
creatures, saying: Two pounds of wheat for a penny, and thrice two
pounds of barley for a penny: and see thou hurt not the wine and the
oil.

6:7. And when he had opened the fourth seal, I heard the voice of the
fourth living creature saying: Come and see.

6:8. And behold a pale horse: and he that sat upon him, his name was
Death. And hell followed him. And power was given to him over the four
parts of the earth, to kill with sword, with famine and with death and
with the beasts of the earth.

6:9. And when he had opened the fifth seal, I saw under the altar the
souls of them that were slain for the word of God and for the testimony
which they held.

Under the altar.... Christ, as man, is this altar, under which the
souls of the martyrs live in heaven, as their bodies are here deposited
under our altars.

6:10. And they cried with a loud voice, saying: How long, O Lord (Holy
and True), dost thou not judge and revenge our blood on them that dwell
on the earth?

Revenge our blood.... They ask not this out of hatred to their enemies,
but out of zeal for the glory of God, and a desire that the Lord would
accelerate the general judgment, and the complete beatitude of all his
elect.

6:11. And white robes were given to every one of them one; And it was
said to them that they should rest for a little time till their fellow
servants and their brethren, who are to be slain even as they, should
be filled up.

6:12. And I saw, when he had opened the sixth seal: and behold there
was a great earthquake. And the sun became black as sackcloth of hair:
and the whole moon became as blood.

6:13. And the stars from heaven fell upon the earth, as the fig tree
casteth its green figs when it is shaken by a great wind.

6:14. And the heaven departed as a book folded up. And every mountain,
and the islands, were moved out of their places.

6:15. And the kings of the earth and the princes and tribunes and the
rich and the strong and every bondman and every freeman hid themselves
in the dens and in the rocks of mountains:

6:16. And they say to the mountains and the rocks: Fall upon us and
hide us from the face of him that sitteth upon the throne and from the
wrath of the Lamb.

6:17. For the great day of their wrath is come. And who shall be able
to stand?


Apocalypse Chapter 7

The number of them that were marked with the seal of the living God and
clothed in white robes.

7:1. After these things, I saw four angels standing on the four corners
of the earth, holding the four winds of the earth, that they should not
blow upon the earth nor upon the sea nor on any tree.

7:2. And I saw another angel ascending from the rising of the sun,
having the sign of the living God. And he cried with a loud voice to
the four angels to whom it was given to hurt the earth and the sea,

7:3. Saying: Hurt not the earth nor the sea nor the trees, till we sign
the servants of our God in their foreheads.

7:4. And I heard the number of them that were signed. An hundred
forty-four thousand were signed, of every tribe of the children of
Israel.

7:5. Of the tribe of Juda, twelve thousand signed: Of the tribe of
Ruben, twelve thousand signed: Of the tribe of Gad, twelve thousand
signed:

7:6. Of the tribe of Aser, twelve thousand signed: Of the tribe of
Nephthali, twelve thousand signed: Of the tribe of Manasses, twelve
thousand signed:

7:7. Of the tribe of Simeon, twelve thousand signed: Of the tribe of
Levi, twelve thousand signed: Of the tribe of Issachar, twelve thousand
signed:

7:8. Of the tribe of Zabulon, twelve thousand signed: Of the tribe of
Joseph, twelve thousand signed: Of the tribe of Benjamin, twelve
thousand signed.

7:9. After this, I saw a great multitude, which no man could number, of
all nations and tribes and peoples and tongues, standing before the
throne and in sight of the Lamb, clothed with white robes, and palms in
their hands.

7:10. And they cried with a loud voice, saying: Salvation to our God,
who sitteth upon the throne and to the Lamb.

7:11. And all the angels stood round about the throne and the ancients
and the four living creatures. And they fell down before the throne
upon their faces and adored God,

7:12. Saying: Amen. Benediction and glory and wisdom and thanksgiving,
honour and power and strength, to our God, for ever and ever. Amen.

7:13. And one of the ancients answered and said to me: These that are
clothed in white robes, who are they? And whence came they?

7:14. And I said to him: My Lord, thou knowest. And he said to me:
These are they who are come out of great tribulation and have washed
their robes and have made them white in the blood of the Lamb.

7:15. Therefore, they are before the throne of God: and they serve him
day and night in his temple. And he that sitteth on the throne shall
dwell over them.

7:16. They shall no more hunger nor thirst: neither shall the sun fall
on them, nor any heat.

7:17. For the Lamb, which is in the midst of the throne, shall rule
them and shall lead them to the fountains of the waters of life: and
God shall wipe away all tears from their eyes.


Apocalypse Chapter 8

The seventh seal is opened. The angels with the seven trumpets.

8:1. And when he had opened the seventh seal, there was silence in
heaven, as it were for half an hour.

8:2. And I saw seven angels standing in the presence of God: and there
were given to them seven trumpets.

8:3. And another angel came and stood before the altar, having a golden
censer: and there was given to him much incense, that he should offer
of the prayers of all saints, upon the golden altar which is before the
throne of God.

8:4. And the smoke of the incense of the prayers of the saints ascended
up before God from the hand of the angel.

8:5. And the angel took the censer and filled it with the fire of the
altar and cast it on the earth: and there were thunders and voices and
lightnings and a great earthquake.

8:6. And the seven angels who had the seven trumpets prepared
themselves to sound the trumpet.

8:7. And the first angel sounded the trumpet: and there followed hail
and fire, mingled with blood: and it was cast on the earth. And the
third part of the earth was burnt up: and the third part of the trees
was burnt up: and all green grass was burnt up.

8:8. And the second angel sounded the trumpet: and, as it were, a great
mountain, burning with fire, was cast into the sea. And the third part
of the sea became blood.

8:9. And the third part of those creatures died which had life in the
sea: and the third part of the ships was destroyed.

8:10. And the third angel sounded the trumpet: and a great star fell
from heaven, burning as it were a torch. And it fell on the third part
of the rivers and upon the fountains of waters:

8:11. And the name of the star is called Wormwood. And the third part
of the waters became wormwood. And many men died of the waters, because
they were made bitter.

8:12. And the fourth angel sounded the trumpet: and the third part of
the sun was smitten, and the third part of the moon, and the third part
of the stars, so that the third part of them was darkened. And the day
did not shine for a third part of it: and the night in like manner.

8:13. And I beheld: and heard the voice of one eagle flying through the
midst of heaven, saying with a loud voice: Woe, Woe, Woe to the
inhabitants of the earth, by reason of the rest of the voices of the
three angels, who are yet to sound the trumpet!


Apocalypse Chapter 9

Locusts come forth from the bottomless pit. The vision of the army of
horsemen.

9:1. And the fifth angel sounded the trumpet: and I saw a star fall
from heaven upon the earth. And there was given to him the key of the
bottomless pit.

A star full.... This may mean the fall and apostasy of great and
learned men from the true faith. Or a whole nation falling into error
and separating from the church, not having the sign of God in their
foreheads. And there was given to him the key of the bottomless pit....
That is, to the angel, not to the fallen star. To this angel was given
the power, which is here signified by a key, of opening hell.

9:2. And he opened the bottomless pit: and the smoke of the pit arose,
as the smoke of a great furnace. And the sun and the air were darkened
with the smoke of the pit.

9:3. And from the smoke of the pit there came out locusts upon the
earth. And power was given to them, as the scorpions of the earth have
power.

There came out locusts.... These may be devils in Antichrist’s time,
having the appearance of locusts, but large and monstrous, as here
described. Or they may be real locusts, but of an extraordinary size
and monstrous shape, such as were never before seen on earth, sent to
torment those who have not the sign (or seal) of God on their
foreheads. Some commentators by these locusts understand heretics, and
especially those heretics, that sprung from Jews, and with them denied
the divinity of Jesus Christ; as Theodotus, Praxeas, Noetus, Paul of
Samosata, Sabellius, Arius, etc. These were great enemies of the
Christian religion; they tormented and infected the souls of men,
stinging them like scorpions, with the poison of their heresies. Others
have explained these locusts, and other animals, mentioned in different
places throughout this sacred and mystical book, in a most absurd,
fanciful, and ridiculous manner; they make Abaddon the Pope, and the
locusts to be friars mendicant, etc. Here it is thought proper, not to
enter into any controversy upon that subject, as the inventors of these
fancies have been already answered, and fully refuted by many
controvertists: besides, those who might be inposed on by such
chimerical writers, are in these days much better informed.

9:4. And it was commanded them that they should not hurt the grass of
the earth nor any green thing nor any tree: but only the men who have
not the sign of God on their foreheads.

9:5. And it was given unto them that they should not kill them: but
that they should torment them five months. And their torment was as the
torment of a scorpion when he striketh a man.

9:6. And in those days, men shall seek death and shall not find it. And
they shall desire to die: and death shall fly from them.

9:7. And the shapes of the locusts were like unto horses prepared unto
battle. And on their heads were, as it were, crowns like gold: and
their faces were as the faces of men.

9:8. And they had hair as the hair of women: and their teeth were as
lions.

9:9. And they had breastplates as breastplates of iron: and the noise
of their wings was as the noise of chariots and many horses running to
battle.

9:10. And they had tails like to scorpions: and there were stings in
their tails. And their power was to hurt men, five months. And they had
over them

9:11. A king, the angel of the bottomless pit (whose name in Hebrew is
Abaddon and in Greek Apollyon, in Latin Exterminans).

9:12. One woe is past: and behold there come yet two woes more
hereafter.

9:13. And the sixth angel sounded the trumpet: and I heard a voice from
the four horns of the golden altar which is before the eyes of God,

9:14. Saying to the sixth angel who had the trumpet: Loose the four
angels who are bound in the great river Euphrates.

9:15. And the four angels were loosed, who were prepared for an hour,
and a day, and a month, and a year: for to kill the third part of men.

9:16. And the number of the army of horsemen was twenty thousand times
ten thousand. And I heard the number of them.

9:17. And thus I saw the horses in the vision. And they that sat on
them had breastplates of fire and of hyacinth and of brimstone. And the
heads of the horses were as the heads of lions: and from their mouths
proceeded fire and smoke and brimstone.

9:18. And by these three plagues was slain the third part of men, by
the fire and by the smoke and by the brimstone which issued out of
their mouths.

9:19. For the power of the horses is in their mouths and in their
tails. For, their tails are like to serpents and have heads: and with
them they hurt.

9:20. And the rest of the men, who were not slain by these plagues, did
not do penance from the works of their hands, that they should not
adore devils and idols of gold and silver and brass and stone and wood,
which neither can see nor hear nor walk:

9:21. Neither did they penance from their murders nor from their
sorceries nor from their fornication nor from their thefts.


Apocalypse Chapter 10

The cry of a mighty angel. He gives John a book to eat.

10:1. And I saw another mighty angel come down from heaven, clothed
with a cloud. And a rainbow was on his head: and his face was as the
sun, and his feet as pillars of fire.

10:2. And he had in his hand a little book, open. And he set his right
foot upon the sea, and his left foot upon the earth.

10:3. And he cried with a loud voice as when a lion roareth. And when
he had cried, seven thunders uttered their voices.

10:4. And when the seven thunders had uttered their voices, I was about
to write. And I heard a voice from heaven saying to me: Seal up the
things which the seven thunders have spoken. And write them not.

10:5. And the angel whom I saw standing upon the sea and upon the earth
lifted up his hand to heaven.

10:6. And he swore by him that liveth for ever and ever, who created
heaven and the things which are therein, and the earth and the things
which are in it, and the sea and the things which are therein: That
time shall be no longer.

10:7. But in the days of the voice of the seventh angel, when he shall
begin to sound the trumpet, the mystery of God shall be finished, as he
hath declared by his servants the prophets.

Declared.... literally evangelized, to signify the good tidings,
agreeable to the Gospel, of the final victory of Christ, and of that
eternal life, which should be the reward of the temporal sufferings of
the martyrs and faithful servants of God.

10:8. And I heard a voice from heaven, again speaking to me and saying:
Go and take the book that is open, from the hand of the angel who
standeth upon the sea and upon the earth.

10:9. And I went to the angel, saying unto him that he should give me
the book. And he said to me: Take the book and eat it up. And it shall
make thy belly bitter: but in thy mouth it shall be sweet as honey.

10:10. And I took the book from the hand of the angel and ate it up:
and it was in my mouth, sweet as honey. And when I had eaten it, my
belly was bitter.

10:11. And he said to me: Thou must prophesy again to many nations and
peoples and tongues and kings.


Apocalypse Chapter 11

He is ordered to measure the temple. The two witnesses.

11:1. And there was given me a reed, like unto a rod. And it was said
to me: Arise, and measure the temple of God and the altar and them that
adore therein.

11:2. But the court which is without the temple, cast out and measure
it not: because it is given unto the Gentiles. And the holy city they
shall tread under foot, two and forty months:

11:3. And I will give unto my two witnesses: and they shall prophesy, a
thousand two hundred sixty days, clothed in sackcloth.

My two witnesses.... It is commonly understood of Henoch and Elias.

11:4. These are the two olive trees and the two candlesticks that stand
before the Lord of the earth.

11:5. And if any man will hurt them, fire shall come out of their
mouths and shall devour their enemies. And if any man will hurt them,
in this manner must he be slain.

11:6. These have power to shut heaven, that it rain not in the days of
their prophecy: And they have power over waters, to turn them into
blood and to strike the earth with all plagues, as often as they will.

11:7. And when they shall have finished their testimony, the beast that
ascendeth out of the abyss shall make war against them and shall
overcome them and kill them.

11:8. And their bodies shall lie in the streets of the great city which
is called spiritually, Sodom and Egypt: where their Lord also was
crucified.

11:9. And they of the tribes and peoples and tongues and nations shall
see their bodies for three days and a half: and they shall not suffer
their bodies to be laid in sepulchres.

11:10. And they that dwell upon the earth shall rejoice over them and
make merry: and shall send gifts one to another, because these two
prophets tormented them that dwelt upon the earth.

11:11. And after three days and a half, the spirit of life from God
entered into them. And they stood upon their feet: and great fear fell
upon them that saw them.

11:12. And they heard a great voice from heaven, saying to them: Come
up hither. And they went up to heaven in a cloud: and their enemies saw
them.

11:13. And at that hour there was made a great earthquake: and the
tenth part of the city fell. And there were slain in the earthquake,
names of men, seven thousand: and the rest were cast into a fear and
gave glory to the God of heaven.

11:14. The second woe is past: and behold the third woe will come
quickly.

11:15. And the seventh angel sounded the trumpet: and there were great
voices in heaven, saying: The kingdom of this world is become our
Lord’s and his Christ’s, and he shall reign for ever and ever. Amen.

11:16. And the four and twenty ancients who sit on their seats in the
sight of God, fell on their faces and adored God, saying:

11:17. We give thee thanks, O Lord God Almighty, who art and who wast
and who art to come: because thou hast taken to thee thy great power,
and thou hast reigned.

11:18. And the nations were angry: and thy wrath is come. And the time
of the dead, that they should be judged and that thou shouldest render
reward to thy servants the prophets and the saints, and to them that
fear thy name, little and great: and shouldest destroy them who have
corrupted the earth.

11:19. And the temple of God was opened in heaven: and the ark of his
testament was seen in his temple. And there were lightnings and voices
and an earthquake and great hail.


Apocalypse Chapter 12

The vision of the woman clothed with the sun and of the great dragon
her persecutor.

12:1. And a great sign appeared in heaven: A woman clothed with the
sun, and the moon under her feet, and on her head a crown of twelve
stars.

A woman.... The church of God. It may also, by allusion, be applied to
our blessed Lady. The church is clothed with the sun, that is, with
Christ: she hath the moon, that is, the changeable things of the world,
under her feet: and the twelve stars with which she is crowned, are the
twelve apostles: she is in labour and pain, whilst she brings forth her
children, and Christ in them, in the midst of afflictions and
persecutions.

12:2. And being with child, she cried travailing in birth: and was in
pain to be delivered.

12:3. And there was seen another sign in heaven. And behold a great red
dragon, having seven heads and ten horns and on his heads seven
diadems.

12:4. And his tail drew the third part of the stars of heaven and cast
them to the earth. And the dragon stood before the woman who was ready
to be delivered: that, when she should be delivered, he might devour
her son.

12:5. And she brought forth a man child, who was to rule all nations
with an iron rod. And her son was taken up to God and to his throne.

12:6. And the woman fled into the wilderness, where she had a place
prepared by God, that there they should feed her, a thousand two
hundred sixty days.

12:7. And there was a great battle in heaven: Michael and his angels
fought with the dragon, and the dragon fought, and his angels.

12:8. And they prevailed not: neither was their place found any more in
heaven.

12:9. And that great dragon was cast out, that old serpent, who is
called the devil and Satan, who seduceth the whole world. And he was
cast unto the earth: and his angels were thrown down with him.

12:10. And I heard a loud voice in heaven, saying: Now is come
salvation and strength and the kingdom of our God and the power of his
Christ: because the accuser of our brethren is cast forth, who accused
them before our God day and night.

12:11. And they overcame him by the blood of the Lamb and by the word
of the testimony: and they loved not their lives unto death.

12:12. Therefore, rejoice, O heavens, and you that dwell therein. Woe
to the earth and to the sea, because the devil is come down unto you,
having great wrath, knowing that he hath but a short time.

12:13. And when the dragon saw that he was cast unto the earth, he
persecuted the woman who brought forth the man child.

12:14. And there were given to the woman two wings of a great eagle,
that she might fly into the desert, unto her place, where she is
nourished for a time and times, and half a time, from the face of the
serpent.

12:15. And the serpent cast out of his mouth, after the woman, water,
as it were a river: that he might cause her to be carried away by the
river.

12:16. And the earth helped the woman: and the earth opened her mouth
and swallowed up the river which the dragon cast out of his mouth.

12:17. And the dragon was angry against the woman: and went to make war
with the rest of her seed, who keep the commandments of God and have
the testimony of Jesus Christ.

12:18. And he stood upon the sand of the sea.


Apocalypse Chapter 13

Of the beast with seven heads and of a second beast.

13:1. And I saw a beast coming up out of the sea, having seven heads
and ten horns: and upon his horns, ten diadems: and upon his heads,
names of blasphemy.

A beast.... This first beast with seven heads and ten horns, is
probably the whole company of infidels, enemies and persecutors of the
people of God, from the beginning to the end of the world. The seven
heads are seven kings, that is, seven principal kingdoms or empires,
which have exercised, or shall exercise, tyrannical power over the
people of God; of these, five were then fallen, viz.: the Egyptian,
Assyrian, Chaldean, Persian, and Grecian monarchies: one was present,
viz., the empire of Rome: and the seventh and chiefest was to come,
viz., the great Antichrist and his empire. The ten horns may be
understood of ten lesser persecutors.

13:2. And the beast which I saw was like to a leopard: and his feet
were as the feet of a bear, and his mouth as the mouth of a lion. And
the dragon gave him his own strength and great power.

13:3. And I saw one of his heads as it were slain to death: and his
death’s wound was healed. And all the earth was in admiration after the
beast.

One of his heads, etc.... Some understand this of the mortal wound,
which the idolatry of the Roman empire (signified by the sixth head)
received from Constantine; which was, as it were, healed again by
Julian the Apostate.

13:4. And they adored the dragon which gave power to the beast. And
they adored the beast, saying: Who is like to the beast? And who shall
be able to fight with him?

13:5. And there was given to him a mouth speaking great things and
blasphemies: and power was given to him to do, two and forty months.

13:6. And he opened his mouth unto blasphemies against God, to
blaspheme his name and his tabernacle and them that dwell in heaven.

His tabernacle, etc.... That is, his church and his saints.

13:7. And it was given unto him to make war with the saints and to
overcome them. And power was given him over every tribe and people and
tongue and nation.

13:8. And all that dwell upon the earth adored him, whose names are not
written in the book of life of the Lamb which was slain from the
beginning of the world.

Slain from the beginning, etc.... In the foreknowledge of God; and
inasmuch as all mercy and grace, from the beginning, was given in view
of his death and passion.

13:9. If any man have an ear, let him hear.

13:10. He that shall lead into captivity shall go into captivity: he
that shall kill by the sword must be killed by the sword. Here is the
patience and the faith of the saints.

13:11. And I saw another beast coming up out of the earth: and he had
two horns, like a lamb: and he spoke as a dragon.

Another beast.... This second beast with two horns, may be understood
of the heathenish priests and magicians; the principal promoters both
of idolatry and persecution.

13:12. And he executed all the power of the former beast in his sight.
And he caused the earth and them that dwell therein to adore the first
beast, whose wound to death was healed.

13:13. And he did great signs, so that he made also fire to come down
from heaven unto the earth, in the sight of men.

13:14. And he seduced them that dwell on the earth, for the signs which
were given him to do in the sight of the beast: saying to them that
dwell on the earth that they should make the image of the beast which
had the wound by the sword and lived.

13:15. And it was given him to give life to the image of the beast: and
that the image of the beast should speak: and should cause that
whosoever will not adore the image of the beast should be slain.

13:16. And he shall make all, both little and great, rich and poor,
freemen and bondmen, to have a character in their right hand or on
their foreheads:

13:17. And that no man might buy or sell, but he that hath the
character, or the name of the beast, or the number of his name.

13:18. Here is wisdom. He that hath understanding, let him count the
number of the beast. For it is the number of a man: and the number of
him is six hundred sixty-six.

Six hundred sixty-six.... The numeral letters of his name shall make up
this number.


Apocalypse Chapter 14

Of the Lamb and of the virgins that follow him. Of the judgments that
shall fall upon the wicked.

14:1. And I beheld: and lo a Lamb stood upon mount Sion, and with him
an hundred forty-four thousand, having his name and the name of his
Father written on their foreheads.

14:2. And I heard a voice from heaven, as the noise of many waters and
as the voice of great thunder. And the voice which I heard was as the
voice of harpers, harping on their harps.

14:3. And they sung as it were a new canticle, before the throne and
before the four living creatures and the ancients: and no man could say
the canticle, but those hundred forty-four thousand who were purchased
from the earth.

14:4. These are they who were not defiled with women: for they are
virgins. These follow the Lamb whithersoever he goeth. These were
purchased from among men, the firstfruits to God and to the Lamb.

14:5. And in their mouth there was found no lie: for they are without
spot before the throne of God.

14:6. And I saw another angel flying through the midst of heaven,
having the eternal gospel, to preach unto them that sit upon the earth
and over every nation and tribe and tongue and people:

14:7. Saying with a loud voice: Fear the Lord and give him honour,
because the hour of his judgment is come. And adore ye him that made
heaven and earth, the sea and the fountains of waters.

14:8. And another angel followed, saying: That great Babylon is fallen,
is fallen; which made all nations to drink of the wine of the wrath of
her fornication.

Babylon.... By Babylon may be very probably signified all the wicked
world in general, which God will punish, and destroy after the short
time of this mortal life: or it may signify every great city wherein
enormous sins and abominations are daily committed; and that when the
measure of its iniquities is full, the punishments due to its crimes
are poured on it. It may also be some city of the description in the
text, that will exist, and be destroyed, as here described, towards the
end of the world.

14:9. And the third angel followed them, saying with a loud voice: If
any man shall adore the beast and his image and receive his character
in his forehead or in his hand,

14:10. He also shall drink of the wine of the wrath of God, which is
mingled with pure wine in the cup of his wrath: and shall be tormented
with fire and brimstone in the sight of the holy angels and in the
sight of the Lamb.

14:11. And the smoke of their torments, shall ascend up for ever and
ever: neither have they rest day nor night, who have adored the beast
and his image and whoever receiveth the character of his name.

14:12. Here is the patience of the saints, who keep the commandments of
God and the faith of Jesus.

14:13. And I heard a voice from heaven, saying to me: Write: Blessed
are the dead who die in the Lord. From henceforth now, saith the
Spirit, that they may rest from their labours. For their works follow
them.

Die in the Lord.... It is understood of the martyrs who die for the
Lord.

14:14. And I saw: and behold a white cloud and upon the cloud one
sitting like to the Son of man, having on his head a crown of gold and
in his hand a sharp sickle.

14:15. And another angel came out from the temple, crying with a loud
voice to him that sat upon the cloud: Thrust in thy sickle and reap,
because the hour is come to reap. For the harvest of the earth is ripe.

14:16. And he that sat on the cloud thrust his sickle into the earth:
and the earth was reaped.

14:17. And another angel came out of the temple which is in heaven, he
also having a sharp sickle.

14:18. And another angel came out from the altar, who had power over
fire. And he cried with a loud voice to him that had the sharp sickle,
saying: Thrust in thy sharp sickle and gather the clusters of the
vineyard of the earth, because the grapes thereof are ripe.

14:19. And the angel thrust in his sharp sickle into the earth and
gathered the vineyard of the earth and cast it into the great press of
the wrath of God:

14:20. And the press was trodden without the city, and blood came out
of the press, up to the horses’ bridles, for a thousand and six hundred
furlongs.


Apocalypse Chapter 15

They that have overcome the beast glorify God. Of the seven angels with
the seven vials.

15:1. And I saw another sign in heaven, great and wonderful: seven
angels having the seven last plagues. For in them is filled up the
wrath of God.

15:2. And I saw as it were a sea of glass mingled with fire: and them
that had overcome the beast and his image and the number of his name,
standing on the sea of glass, having the harps of God:

15:3. And singing the canticle of Moses, the servant of God, and the
canticle of the Lamb, saying: Great and wonderful are thy works, O Lord
God Almighty. Just and true are thy ways, O King of ages.

15:4. Who shall not fear thee, O Lord, and magnify thy name? For thou
only art holy. For all nations shall come and shall adore in thy sight,
because thy judgments are manifest.

15:5. And after these things, I looked: and behold, the temple of the
tabernacle of the testimony in heaven was opened.

15:6. And the seven angels came out of the temple, having the seven
plagues, clothed with clean and white linen and girt about the breasts
with golden girdles.

15:7. And one of the four living creatures gave to the seven angels
seven golden vials, full of the wrath of God, who liveth for ever and
ever.

15:8. And the temple was filled with smoke from the majesty of God and
from his power. And no man was able to enter into the temple, till the
seven plagues of the seven angels were fulfilled.


Apocalypse Chapter 16

The seven vials are poured out. The plagues that ensue.

16:1. And I heard a great voice out of the temple, saying to the seven
angels: Go and pour out the seven vials of the wrath of God upon the
earth.

16:2. And the first went and poured out his vial upon the earth. And
there fell a sore and grievous wound upon men who had the character of
the beast: and upon them that adored the image thereof.

16:3. And the second angel poured out his vial upon the sea. And there
came blood as it were of a dead man: and every living soul died in the
sea.

16:4. And the third poured out his vial upon the rivers and the
fountains of waters. And there was made blood.

16:5. And I heard the angel of the waters saying: Thou art just, O
Lord, who art and who wast, the Holy One, because thou hast judged
these things.

16:6. For they have shed the blood of saints and prophets: and thou
hast given them blood to drink. For they are worthy.

16:7. And I heard another, from the altar, saying: Yea, O Lord God
Almighty, true and just are thy judgments.

16:8. And the fourth angel poured out his vial upon the sun. And it was
given unto him to afflict men with heat and fire.

16:9. And men were scorched with great heat: and they blasphemed the
name of God, who hath power over these plagues. Neither did they
penance to give him glory.

16:10. And the fifth angel poured out his vial upon the seat of the
beast. And his kingdom became dark: and they gnawed their tongues for
pain.

16:11. And they blasphemed the God of heaven, because of their pains
and wounds: and did not penance for their works.

16:12. And the sixth angel poured out his vial upon that great river
Euphrates and dried up the water thereof, that a way might be prepared
for the kings from the rising of the sun.

16:13. And I saw from the mouth of the dragon and from the mouth of the
beast and from the mouth of the false prophet, three unclean spirits
like frogs.

16:14. For they are the spirits of devils, working signs: and they go
forth unto the kings of the whole earth, to gather them to battle
against the great day of the Almighty God.

16:15. Behold, I come as a thief. Blessed is he that watcheth and
keepeth his garments, lest he walk naked, and they see his shame.

16:16. And he shall gather them together into a place which in Hebrew
is called Armagedon.

Armagedon.... That is, the hill of robbers.

16:17. And the seventh angel poured out his vial upon the air. And
there came a great voice out of the temple from the throne, saying: It
is done.

16:18. And there were lightnings and voices and thunders: and there was
a great earthquake, such an one as never had been since men were upon
the earth, such an earthquake, so great.

16:19. And the great city was divided into three parts: and the cities
of the Gentiles fell. And great Babylon came in remembrance before God,
to give her the cup of the wine of the indignation of his wrath.

16:20. And every island fled away: and the mountains were not found.

16:21. And great hail, like a talent, came down from heaven upon men:
and men blasphemed God, for the plague of the hail: because it was
exceeding great.


Apocalypse Chapter 17

The description of the great harlot and of the beast upon which she
sits.

17:1. And there came one of the seven angels who had the seven vials
and spoke with me, saying: Come, I will shew thee the condemnation of
the great harlot, who sitteth upon many waters:

17:2. With whom the kings of the earth have committed fornication. And
they who inhabit the earth have been made drunk with the wine of her
whoredom.

17:3. And he took me away in spirit into the desert. And I saw a woman
sitting upon a scarlet coloured beast, full of names of blasphemy,
having seven heads and ten horns.

17:4. And the woman was clothed round about with purple and scarlet,
and gilt with gold and precious stones and pearls, having a golden cup
in her hand, full of the abomination and filthiness of her fornication.

17:5. And on her forehead a name was written: A mystery: Babylon the
great, the mother of the fornications and the abominations of the
earth.

A mystery.... That is, a secret; because what follows of the name and
title of the great harlot is to be taken in a mystical sense.
Babylon.... Either the city of the devil in general; or, if this place
be to be understood of any particular city, pagan Rome, which then and
for three hundred years persecuted the church; and was the principal
seat both of empire and idolatry.

17:6. And I saw the woman drunk with the blood of the saints and with
the blood of the martyrs of Jesus. And I wondered, when I had seen her,
with great admiration.

17:7. And the angel said to me: Why dost thou wonder? I will tell thee
the mystery of the woman and of the beast which carrieth her, which
hath the seven heads and ten horns.

17:8. The beast which thou sawest, was, and is not, and shall come up
out of the bottomless pit and go into destruction. And the inhabitants
on the earth (whose names are not written in the book of life from the
foundation of the world) shall wonder, seeing the beast that was and is
not.

The beast which thou sawest.... This beast which supports Babylon, may
signify the power of the devil: which was and is not, being much
limited by the coming of Christ, but shall again exert itself under
Antichrist. The seven heads of this beast are seven mountains or
empires, instruments of his tyranny; of which five were then fallen.
(See chap. 13.1, and below, ver. 10.) The beast itself is said to be
the eighth, and is of the seven; because they all act under the devil,
and by his instigation, so that his power is in them all, yet so as to
make up, as it were, an eighth empire, distinct from them all.

17:9. And here is the understanding that hath wisdom. The seven heads
are seven mountains, upon which the woman sitteth: and they are seven
kings.

17:10. Five are fallen, one is, and the other is not yet come: and when
he is come, he must remain a short time.

17:11. And the beast which was and is not: the same also is the eighth,
and is of the seven, and goeth into destruction.

17:12. And the ten horns which thou sawest are ten kings, who have not
yet received a kingdom: but shall receive power as kings, one hour
after the beast.

Ten kings.... Ten lesser kingdoms, enemies also of the church of
Christ: which, nevertheless, shall be made instruments of the justice
of God for the punishment of Babylon. Some understand this of the
Goths, Vandals, Huns, and other barbarous nations, that destroyed the
empire of Rome.

17:13. These have one design: and their strength and power they shall
deliver to the beast.

17:14. These shall fight with the Lamb. And the Lamb shall overcome
them because he is Lord of lords and King of kings: and they that are
with him are called and elect and faithful.

17:15. And he said to me: The waters which thou sawest, where the
harlot sitteth, are peoples and nations and tongues.

17:16. And the ten horns which thou sawest in the beast: These shall
hate the harlot and shall make her desolate and naked and shall eat her
flesh and shall burn her with fire.

17:17. For God hath given into their hearts to do that which pleaseth
him: that they give their kingdom to the beast, till the words of God
be fulfilled.

17:18. And the woman which thou sawest is the great city which hath
kingdom over the kings of the earth.


Apocalypse Chapter 18

The fall of Babylon. Kings and merchants lament over her.

18:1. And after these things, I saw another angel come down from
heaven, having great power: and the earth was enlightened with his
glory.

18:2. And he cried out with a strong voice, saying: Babylon the great
is fallen, is fallen: and is become the habitation of devils and the
hold of every unclean spirit and the hold of every unclean and hateful
bird:

18:3. Because all nations have drunk of the wine of the wrath of her
fornication: and the kings of the earth have committed fornication with
her; And the merchants of the earth have been made rich by the power of
her delicacies.

18:4. And I heard another voice from heaven, saying: Go out from her,
my people; that you be not partakers of her sins and that you receive
not of her plagues.

18:5. For her sins have reached unto heaven: and the Lord hath
remembered her iniquities.

18:6. Render to her as she also hath rendered to you: and double unto
her double, according to her works. In the cup wherein she hath
mingled, mingle ye double unto her.

18:7. As much as she hath glorified herself and lived in delicacies, so
much torment and sorrow give ye to her. Because she saith in her heart:
I sit a queen and am no widow: and sorrow I shall not see.

18:8. Therefore, shall her plagues come in one day, death and mourning
and famine. And she shall be burnt with the fire: because God is
strong, who shall judge her.

18:9. And the kings of the earth, who have committed fornication and
lived in delicacies with her, shall weep and bewail themselves over
her, when they shall see the smoke of her burning:

18:10. Standing afar off for fear of her torments, saying: Alas! alas!
that great city, Babylon, that mighty city: for in one hour is thy
judgment come.

18:11. And the merchants of the earth shall weep and mourn over her:
for no man shall buy their merchandise any more.

18:12. Merchandise of gold and silver and precious stones: and of
pearls and fine linen and purple and silk and scarlet: and all thyine
wood: and all manner of vessels of ivory: and all manner of vessels of
precious stone and of brass and of iron and of marble:

18:13. And cinnamon and odours and ointment and frankincense and wine
and oil and fine flour and wheat and beasts and sheep and horses and
chariots: and slaves and souls of men.

18:14. And the fruits of the desire of thy soul are departed from thee:
and all fat and goodly things are perished from thee. And they shall
find them no more at all.

18:15. The merchants of these things, who were made rich, shall stand
afar off from her, for fear of her torments, weeping and mourning,

18:16. And saying: Alas! alas! that great city, which was clothed with
fine linen and purple and scarlet and was gilt with gold and precious
stones and pearls.

18:17. For in one hour are so great riches come to nought. And every
shipmaster and all that sail into the lake, and mariners, and as many
as work in the sea, stood afar off,

18:18. And cried, seeing the place of her burning, saying: What city is
like to this great city?

18:19. And they cast dust upon their heads and cried, weeping and
mourning, saying: Alas! alas! that great city, wherein all were made
rich, that had ships at sea, by reason of her prices. For, in one hour
she is made desolate.

18:20. Rejoice over her, thou heaven and ye holy apostles and prophets.
For God hath judged your judgment on her.

18:21. And a mighty angel took up a stone, as it were a great
millstone, and cast it into the sea, saying: With such violence as
this, shall Babylon, that great city, be thrown down and shall be found
no more at all.

18:22. And the voice of harpers and of musicians and of them that play
on the pipe and on the trumpet shall no more be heard at all in thee:
and no craftsman of any art whatsoever shall be found any more at all
in thee: and the sound of the mill shall be heard no more at all in
thee:

18:23. And the light of the lamp shall shine no more at all in thee:
and the voice of the bridegroom and the bride shall be heard no more at
all in thee. For thy merchants were the great men of the earth: for all
nations have been deceived by thy enchantments.

18:24. And in her was found the blood of prophets and of saints and of
all that were slain upon the earth.


Apocalypse Chapter 19

The saints glorify God for his judgments on the great harlot. Christ’s
victory over the beast and the kings of the earth.

19:1. After these things, I heard as it were the voice of much people
in heaven, saying: Alleluia. Salvation and glory and power is to our
God.

19:2. For true and just are his judgments, who hath judged the great
harlot which corrupted the earth with her fornication and hath revenged
the blood of his servants, at her hands.

19:3. And again they said: Alleluia. And her smoke ascendeth for ever
and ever.

19:4. And the four and twenty ancients and the four living creatures
fell down and adored God that sitteth upon the throne, saying: Amen.
Alleluia.

19:5. And a voice came out from the throne, saying: Give praise to our
God, all ye his servants: and you that fear him, little and great.

19:6. And I heard as it were the voice of a great multitude, and as the
voice of many waters, and as the voice of great thunders, saying:
Alleluia: for the Lord our God, the Almighty, hath reigned.

19:7. Let us be glad and rejoice and give glory to him. For the
marriage of the Lamb is come: and his wife hath prepared herself.

19:8. And it is granted to her that she should clothe herself with fine
linen, glittering and white. For the fine linen are the justifications
of saints.

19:9. And he said to me: Write: Blessed are they that are called to the
marriage supper of the Lamb. And he saith to me: These words of God are
true.

19:10. And I fell down before his feet, to adore him. And he saith to
me: See thou do it not. I am thy fellow servant and of thy brethren who
have the testimony of Jesus. Adore God. For the testimony of Jesus is
the spirit of prophecy.

I fell down before, etc.... St. Augustine (lib. 20, contra Faust, c.
21) is of opinion, that this angel appeared in so glorious a manner,
that St. John took him to be God; and therefore would have given him
divine honour had not the angel stopped him, by telling him he was but
his fellow servant. St. Gregory (Hom. 8, in Evang.) rather thinks that
the veneration offered by St. John, was not divine honour, or indeed
any other than what might lawfully be given; but was nevertheless
refused by the angel, in consideration of the dignity to which our
human nature had been raised, by the incarnation of the Son of God, and
the dignity of St. John, an apostle, prophet, and martyr.

19:11. And I saw heaven opened: and behold a white horse. And he that
sat upon him was called faithful and true: and with justice doth he
judge and fight.

19:12. And his eyes were as a flame of fire: and on his head were many
diadems. And he had a name written, which no man knoweth but himself.

19:13. And he was clothed with a garment sprinkled with blood. And his
name is called: THE WORD OF GOD.

19:14. And the armies that are in heaven followed him on white horses,
clothed in fine linen, white and clean.

19:15. And out of his mouth proceedeth a sharp two-edged sword, that
with it he may strike the nations. And he shall rule them with a rod of
iron: and he treadeth the winepress of the fierceness of the wrath of
God the Almighty.

19:16. And he hath on his garment and on his thigh written: KING OF
KINGS AND LORD OF LORDS.

19:17. And I saw an angel standing in the sun: and he cried with a loud
voice, saying to all the birds that did fly through the midst of
heaven: Come, gather yourselves together to the great supper of God:

19:18. That you may eat the flesh of kings and the flesh of tribunes
and the flesh of mighty men and the flesh of horses and of them that
sit on them: and the flesh of all freemen and bondmen and of little and
of great.

19:19. And I saw the beast and the kings of the earth and their armies,
gathered together to make war with him that sat upon the horse and with
his army.

19:20. And the beast was taken, and with him the false prophet who
wrought signs before him, wherewith he seduced them who received the
character of the beast and who adored his image. These two were cast
alive into the pool of fire burning with brimstone.

19:21. And the rest were slain by the sword of him that sitteth upon
the horse, which proceedeth out of his mouth: and all the birds were
filled with their flesh.


Apocalypse Chapter 20

Satan is bound for a thousand years. The souls of the martyrs reign
with Christ in the first resurrection. The last attempts of Satan
against the church. The last judgment.

20:1. And I saw an angel coming down from heaven, having the key of the
bottomless pit and a great chain in his hand.

20:2. And he laid hold on the dragon, the old serpent, which is the
devil and Satan, and bound him for a thousand years.

Bound him, etc.... The power of Satan has been very much limited by the
passion of Christ: for a thousand years; that is, for the whole time of
the New Testament; but especially from the time of the destruction of
Babylon or pagan Rome, till the new efforts of Gog and Magog against
the church, towards the end of the world. During which time the souls
of the martyrs and saints live and reign with Christ in heaven, in the
first resurrection, which is that of the soul to the life of glory; as
the second resurrection will be that of the body, at the day of the
general judgment.

20:3. And he cast him into the bottomless pit and shut him up and set a
seal upon him, that he should no more seduce the nations till the
thousand years be finished. And after that, he must be loosed a little
time.

20:4. And I saw seats. And they sat upon them: and judgment was given
unto them. And the souls of them that were beheaded for the testimony
of Jesus and for the word of God and who had not adored the beast nor
his image nor received his character on their foreheads or in their
hands. And they lived and reigned with Christ a thousand years.

20:5. The rest of the dead lived not, till the thousand years were
finished. This is the first resurrection.

20:6. Blessed and holy is he that hath part in the first resurrection.
In these the second death hath no power. But they shall be priests of
God and of Christ: and shall reign with him a thousand years.

20:7. And when the thousand years shall be finished, Satan shall be
loosed out of his prison and shall go forth and seduce the nations
which are over the four quarters of the earth, Gog and Magog: and shall
gather them together to battle, the number of whom is as the sand of
the sea.

20:8. And they came upon the breadth of the earth and encompassed the
camp of the saints and the beloved city.

20:9. And there came down fire from God out of heaven and devoured
them: and the devil, who seduced them, was cast into the pool of fire
and brimstone, where both the beast

20:10. And the false prophet shall be tormented day and night for ever
and ever.

20:11. And I saw a great white throne and one sitting upon it, from
whose face the earth and heaven fled away: and there was no place found
for them.

20:12. And I saw the dead, great and small, standing in the presence of
the throne. And the books were opened: and another book was opened,
which is the book of life. And the dead were judged by those things
which were written in the books, according to their works.

20:13. And the sea gave up the dead that were in it: and death and hell
gave up their dead that were in them. And they were judged, every one
according to their works.

20:14. And hell and death were cast into the pool of fire. This is the
second death.

20:15. And whosoever was not found written in the book of life was cast
into the pool of fire.


Apocalypse Chapter 21

The new Jerusalem described.

21:1. And I saw a new heaven and a new earth. For the first heaven and
the first earth was gone: and the sea is now no more.

The first heaven and the first earth was gone ... being changed, not as
to their substance, but in their qualities.

21:2. And I, John, saw the holy city, the new Jerusalem, coming down
out of heaven from God, prepared as a bride adorned for her husband.

21:3. And I heard a great voice from the throne, saying: Behold the
tabernacle of God with men: and he will dwell with them. And they shall
be his people: and God himself with them shall be their God.

21:4. And God shall wipe away all tears from their eyes: and death
shall be no more. Nor mourning, nor crying, nor sorrow shall be any
more, for the former things are passed away.

21:5. And he that sat on the throne, said: Behold, I make all things
new. And he said to me: Write. For these words are most faithful and
true.

21:6. And he said to me: It is done. I am Alpha and Omega: the
Beginning and the End. To him that thirsteth, I will give of the
fountain of the water of life, freely.

21:7. He that shall overcome shall possess these things. And I will be
his God: and he shall be my son.

21:8. But the fearful and unbelieving and the abominable and murderers
and whoremongers and sorcerers and idolaters and all liars, they shall
have their portion in the pool burning with fire and brimstone, which
is the second death.

21:9. And there came one of the seven angels, who had the vials full of
the seven last plagues, and spoke with me, saying: Come and I will shew
thee the bride, the wife of the Lamb.

21:10. And he took me up in spirit to a great and high mountain: and he
shewed me the holy city Jerusalem, coming down out of heaven from God,

21:11. Having the glory of God, and the light thereof was like to a
precious stone, as to the jasper stone even as crystal.

21:12. And it had a wall great and high, having twelve gates, and in
the gates twelve angels, and names written thereon, which are the names
of the twelve tribes of the children of Israel.

21:13. On the east, three gates: and on the north, three gates: and on
the south, three gates: and on the west, three gates.

21:14. And the wall of the city had twelve foundations: And in them,
the twelve names of the twelve apostles of the Lamb,

21:15. And he that spoke with me had a measure of a reed of gold, to
measure the city and the gates thereof and the wall.

21:16. And the city lieth in a four-square: and the length thereof is
as great as the breadth. And he measured the city with the golden reed
for twelve thousand furlongs: and the length and the height and the
breadth thereof are equal.

21:17. And he measured the wall thereof an hundred forty-four cubits,
the measure of a man, which is of an angel.

The measure of a man, i.e., According to the measure of men, and used
by the angel.... This seems to be the true meaning of these words.

21:18. And the building of the wall thereof was of jasper stone: but
the city itself pure gold like to clear glass.

21:19. And the foundations of the wall of the city were adorned with
all manner of precious stones. The first foundation was jasper: the
second, sapphire: the third; a chalcedony: the fourth, an emerald:

21:20. The fifth, sardonyx: the sixth, sardius: the seventh,
chrysolite: the eighth, beryl: the ninth, a topaz: the tenth, a
chrysoprasus: the eleventh, a jacinth: the twelfth, an amethyst.

21:21. And the twelve gates are twelve pearls, one to each: and every
several gate was of one several pearl. And the street of the city was
pure gold, as it were, transparent glass.

21:22. And I saw no temple therein. For the Lord God Almighty is the
temple thereof, and the Lamb.

21:23. And the city hath no need of the sun, nor of the moon, to shine
in it. For the glory of God hath enlightened it: and the Lamb is the
lamp thereof.

21:24. And the nations shall walk in the light of it: and the kings of
the earth shall bring their glory and honour into it.

21:25. And the gates thereof shall not be shut by day: for there shall
be no night there.

21:26. And they shall bring the glory and honour of the nations into
it.

21:27. There shall not enter into it any thing defiled or that worketh
abomination or maketh a lie: but they that are written in the book of
life of the Lamb.


Apocalypse Chapter 22

The water and tree of life. The conclusion.

22:1. And he shewed me a river of water of life, clear as crystal,
proceeding from the throne of God and of the Lamb.

22:2. In the midst of the street thereof, and on both sides of the
river, was the tree of life, bearing twelve fruits, yielding its fruits
every month: and the leaves of the tree for the healing of the nations.

22:3. And there shall be no curse any more: but the throne of God and
of the Lamb shall be in it. And his servants shall serve him.

22:4. And they shall see his face: and his name shall be on their
foreheads.

22:5. And night shall be no more. And they shall not need the light of
the lamp, nor the light of the sun, because the Lord God shall
enlighten them. And they shall reign for ever and ever.

22:6. And he said to me: These words are most faithful and true. And
the Lord God of the spirits of the prophets sent his angel to shew his
servants the things which must be done shortly.

22:7. And: Behold I come quickly. Blessed is he that keepeth the words
of the prophecy of this book.

22:8. And I, John, who have heard and seen these things. And, after I
had heard and seen, I fell down to adore before the feet of the angel
who shewed me these things.

22:9. And he said to me: See thou do it not. For I am thy fellow
servant, and of thy brethren the prophets and of them that keep the
words of the prophecy of this book. Adore God.

22:10. And he saith to me: Seal not the words of the prophecy of this
book. For the time is at hand.

For the time is at hand.... That is, when compared to eternity, all
time and temporal things vanish, and are but of short duration. As to
the time when the chief predictions should come to pass, we have no
certainty, as appears by the different opinions, both of the ancient
fathers and late interpreters. Many think that most things set down
from the 4th chapter to the end, will not be fulfilled till a little
time before the end of the world. Others are of opinion, that a great
part of them, and particularly the fall of the wicked Babylon, happened
at the destruction of paganism, by the destruction of heathen Rome, and
its persecuting heathen emperors. Of these interpretations, see
Aleazar, in his long commentary; see the learned Bossnet, bishop of
Meaux, in his treatise on this Book; and P. Alleman, in his notes on
the same Apocalypse, tom. 12, who in his Preface says, that this, in a
great measure, may be now looked upon as the opinion followed by the
learned men. In fine, others think that St. John’s design was in a
mystical way, by metaphors and allegories, to represent the attempts
and persecutions of the wicked against the servants of God, the
punishments that should in a short time fall upon Babylon, that is,
upon all the wicked in general: the eternal happiness and reward, which
God had reserved for the pious inhabitants of Jerusalem, that is, for
his faithful servants, after their short trials and the tribulations of
this mortal life. In the mean time we meet with many profitable
instructions and admonitions, which we may easily enough understand:
but we have no certainty when we apply these predictions to particular
events: for as St. Jerome takes notice, the Apocalypse has as many
mysteries as words, or rather mysteries in every word. Apocalypsis
Joannis tot habet Sacramenta quot verba—parum dixi, in verbis singulis
multiplices latent intelligentiae. Ep. ad Paulin, t. 4. p. 574. Edit.
Benedict.

22:11. He that hurteth, let him hurt still: and he that is filthy, let
him be filthy still: and he that is just, let him be justified still:
and he that is holy, let him be sanctified still.

Let him hurt still.... It is not an exhortation, or license to go on in
sin; but an intimation, that how far soever the wicked may proceed,
their progress shall quickly end, and then they must expect to meet
with proportionable punishments.

22:12. Behold, I come quickly: and my reward is with me, to render to
every, man according to his works.

22:13. I am Alpha and Omega, the First and the Last, the Beginning and
the End.

22:14. Blessed are they that wash their robes in the blood of the Lamb:
that they may have a right to the tree of life and may enter in by the
gates into the city.

22:15. Without are dogs and sorcerers and unchaste and murderers and
servers of idols and every one that loveth and maketh a lie.

22:16. I, Jesus, have sent my angel, to testify to you these things in
the churches. I am the root and stock of David, the bright and morning
star.

22:17. And the spirit and the bride say: Come. And he that heareth, let
him say: Come. And he that thirsteth, let him come. And he that will,
let him take the water of life, freely.

22:18. For I testify to every one that heareth the words of the
prophecy of this book: If any man shall add to these things, God shall
add unto him the plagues written in this book.

22:19. And if any man shall take away from the words of the book of
this prophecy, God shall take away his part out of the book of life,
and out of the holy city, and from these things that are written in
this book.

22:20. He that giveth testimony of these things, saith: Surely, I come
quickly: Amen. Come, Lord Jesus.

22:21. The grace of our Lord Jesus Christ be with you all. Amen.




APPENDICES


These texts come from the 1582 Rhemes and 1610 Doway printings of the
portions of the Bible. The primary sources provide a glimpse both into 
the history of
the Douay-Rheims version and the English language itself. The reader
will quickly notice that the letter ‘j’ does not appear in the texts,
rather ‘i’ functions either as a vowel or a consonant. Likewise ‘u’ is
not a distinct letter; it is employed typographically in the lower-case
in place of ‘v’ where not starting a word. The letters ‘u’ and ‘v’ both
function either as vowels or consonants. The word ‘vniuersity’
demonstrates this rule. The letter ‘w’ is often employed, but in many
cases the earlier form of a double-v (vv) appears instead.

The transcriber has done his best to render the text accurately. Note
the relaxed spelling standards of the time; many variants appear. While
the errata section from the 1610 edition observed: “We haue also found
some other faultes of lesse importance; and feare there be more. But we
trust the reader may easely correct them, as they occurre.” only
obvious errors have been amended. Where the transcriber has doubt
between whether an irregular spelling is either an error and a variant,
the printed text stands. 7-bit ASCII cannot fully represent the
typographical standards of the sixteenth and seventeenth centuries, and
many special characters have been replaced with modern equivalents.
Where verse numbers stand in the margins of the printed texts, they
have been transferred to the body; the verse numbers in the ‘Prayer of
Manasses’ have been supplied from other versions. Reference notes have
been transferred from the margins, and their abbreviations modernized.


ADDITIONAL BOOKS

The prayer of Manasses, vvith the third & fourth Bookes of Esdras,
extant in most Latin and vulgare Bibles, are here placed after al the
Canonical bookes, of the old Testament: because they are not receiued
into the Canon of Diuine Scriptures by the Catholique Church.


THE PRAYER OF MANASSES KING OF IVDA, WHEN HE WAS HELD CAPTIVE IN
BABYLON.

LORD omnipotent God of our fathers, Abraham, & Isaac, and Iacob, and of
their iust sede, (2 Par 33:12) [2] which didst make heauen and earth:
with al the ornamentes of them, [3] which hast bound the sea with the
word of thy precept, which hast shut vp the depth, and sealed it with
thy terrible and laudable name: [4] whom al thinges dread, & tremble at
the countinance of thy powre, [5] because the magnificence of thy
glorie is importable, & the wrath of thy threatning vpon sinners is
intollerable: [6] but the mercie of thy promise is infinite and
vnsearchable: [7] because thou art our Lord, most high, benigne, long
suffering, and very merciful, and penitent vpon the wickednes of men.
Thou Lord according to the multitude of thy goodnes hast promised
penance, and remission to them that haue sinned to thee, and by the
multitude of thy mercies thou hast decreed penance to sinners, vnto
saluation. [8] Thou therfore Lord God of the iust, hast not appointed
penance to the iust, Abraham, & Isaac and Iacob, them that haue not
sinned to thee, but hast appointed penance for me a sinner: [9] because
I haue sinned aboue the number of the sand of the sea. Myne iniquities
Lord be multiplied, mine iniquities be multiplied, and I am not worthie
to behold, & looke vpon the height of heauen, for the multitude of mine
iniquities. [10] I am made crooked with manie a band of yron, that I
can not lift vp my head, and I haue not respiration: because I haue
stirred vp thy wrath, and haue done euil before thee: I haue not done
thy wil, and thy commandmentes I haue not kept: I haue set vp
abominations, and multiplied offenses. [11] And now I bowe the knee of
my hart, beseeching goodnes of thee. [12] I haue sinned Lord, I haue
sinned, & I acknowlege myne iniquities. [13] Wherefore I beseech
disiring thee, forgeue me Lord, forgeue me: and destroy me not together
with myne iniquities, neither reserue thou for euer, being angrie,
euils for me, neither damme me into the lowest places of the earth:
because thou art Lord, God, I say, of the penitent: [14] in me thou
shalt shew al thy goodnes because thou shalt saue me vnworthie
according to thy great mercie, [15] and I wil prayse thee alwayes al
the dayes of my life: because al the power of the heauens prayseth
thee, and to thee is glorie for euer and euer. Amen.


THE THIRD BOOKE OF ESDRAS.

For helpe of the readers, especially such as haue not leysure to read
al, vve haue gathered the contentes of the chapters; but made no
Annotations: because the text it self is but as a Commentarie to the
Canonical bookes; and therfore we haue only added the concordance of
other Scriptures in the margin.

CHAP. I.

Iosias king of Iuda maketh a great Pasch, 7. geuing manie hostes to
such as wanted for sacrifice: 14. the Priestes and Leuites performing
their functions therin: 22. in the eightenth yeare of his reigne, 25.
He is slayne in battel by the king of AEgypt, 32. and much lamented by
the Iewes. 34. His sonne Ieconias succedeth. 37. After him Ioacim, 40.
who is deposed by the king of Babylon. 43. Ioachim reigneth three
monethes, and is caried into Babylon. 46. Sedecias reigneth eleuen
yeares wickedly. 52. and he with his people is caried captiue into
Babylon, the citie and temple are destroyed. 57. so remayned til the
Monarchie of the Persians.

AND Iosias made a Pasch in Ierusalem to our Lord & immolated the Phase
the fourtenth moone of the moneth: (4 Kings 23:21 / 2 Par 35:1) 2
appointing the Priestes by courses of dayes clothed with stoles in the
temple of our Lord. 3 And he spake to the Leuites the sacred seruantes
of Isreal, that they should sanctifie them selues to our Lord in the
placing of the holie arke of our Lord in the house, which king Salomon
sonne of Dauid built. 4 It shal not be for you to take it vpon your
shoulders. And now serue your Lord, and take the care of that nation
Israel, in part according to your villages and tribes, 5 according to
the writing of Dauid king of Israel, and according to the magnificence
of Salomon his sonne, al in the temple, and according to your fathers
portion of principalitie, among them that stand in the sight of your
brethren the children of Isreal. 6 Immolate the Pasch, and prepare the
sacrifices for your bretheren, and doe according to the precept of our
Lord which was geuen to Moyses. (Ex 12
/ Lev 23 / Num 28) 7 And Iosias gaue vnto the people that was found of
/ sheepe,
lambes, and kiddes, and goates thirtie thousand, calues there thousand.
8 These thinges were geuen to the people of the kinges goodes according
to promisse: and to the priestes for the Phase, sheepe in number two
thousand, and calues an hundred. 9 And Iechonias, and Semeias, and
Nathanael bretheren, and Hasabias, and Oziel, and Coraba for the Phase
sheepe fiue thousand, calues fiue hundred. 10 And when these thinges
were done in good order, the Priestes an the Leuites stood hauing
azymes by tribes. 11 And according to the portions of their fathers
principalitie, in the sight of the people they did offer, to our Lord
according to those thinges, which were written in the booke of Moyses:
12 and rosted the Phase with fire as it ought: and the hostes they
boyled in cauldrons, and in pottes with beneuolence: 13 and they
brought to al that were of the people: and afterward they prepared for
them selues and the priestes. 14 For the Priestes offered the fatte,
vntil the houre was ended: and the Leuites prepared for them selues,
and their brethren, the children of Aaron. 15 And the sacred singing
men, the children of Asaph were by order according to the precept of
Dauid and Asaph, and Zacharias, and Ieddimus, which was from the king.
16 And the porters at euerie gate, so that none transgressed his owne:
for their brethren prepared for them. 17 And the thinges were
consummate that perteyned to the sacrifice of our Lord. 18 In that day
they celebrated the Phase, and offered hostes vpon the sacrifice of our
Lord, according to the precept of king Iosias. 19 And the children of
Israel, that were found at that time, celebrated the Phase: and the
festiual day of Azymes for seuen dayes: 20 and there was not celebrated
such a Phase in Isreal, from the times of Samuel the prophet: 21 and al
the kinges of Israel did not celebrate such a Phase as Iosias did, and
the Priestes, and the Leuites, and the Iewes, and al Israel, that were
found in their abode at Ierusalem. 22 In the eightenth yeare, Iosias
reigning was the Phase celebrated. 23 And the workes of Iosias were
directed in the sight of his Lord in a hart ful of feare: 24 and the
thinges concerning him are writen in the ancient times, touching them
that sinned, and were irreligous against our Lord aboue al nations, and
that sought not the wordes of our Lord vpon Israel. 25 And after al
this fact of Iosias, came vp Pharao the king of AEgypt comming in
Charcamis from the way vpon Euphrates, and Iosias went forth to meete
him. (4 Kings 23:29 / 2 Par 35:20) 26 And the king of AEgypt sent to
Iosias saying: What is there betwen me & thee king of Iuda? 27 I was
not sent of the Lord to fight against thee: for my battel is vpon
Euphrates, goe downe in hast. 28 And Iosias did not returne vpon his
chariote: but endeuoured to ouerthrow him, not attending the word of
the prophet from the mouth of our Lord: 29 but he made battel against
him in the field of Mageddo. And princes went downe to king Iosias. 30
And the king said to his seruantes: Remoue me from the battel, for I am
weakned excedingly. And forthwith his seruantes remoued him out of the
battel. 31 And he went vp into his second chariote: & comming to
Ierusalem, dyed, and was buried in his fathers sepulchre. 32 And in al
Iurie they mourned for Iosias, & the rulers with their wiues lamented
him vntil this day. And this was geuen out to be done alwayes vnto al
the stocke of Israel. 33 But these thinges were writen before in the
booke of the histories of the kinges of Iuda: and al the actes of the
doing of Iosias, and his glorie and his vnderstanding in the law of our
Lord: and the thinges that were done by him, and that are not writen in
the booke of the kinges of Israel and Iuda. 34 And they that were of
the nation, taking Iechonias the sonne of Iosias, made him king for
Iosias his father, when he was three and twentie yeares old. (4 Kings
23:30 / 2 Par 36:1) 35 And he reigned ouer Israel three monethes. And
the king of AEgypt remoued him, that he should not reigne in Ierusalem:
36 and he put a taxe vpon the nation of siluer an hundred talentes, and
of gold one talent. 37 And the king of AEgypt made Ioacim his brother
king of Iuda and Ierusalem: 38 and he bound the magistrates of Ioacim,
and Zaracel his brother, and taking them brought them backe into
AEgypt. 39 Ioacim was fiue and twentie yeares old when he began to
reigne in the land of Iuda and Ierusalem: and he did euil in the sight
of our Lord. 40 And after this man came vp Nabuchodonosor the king of
Babylon, and binding him with a bande of brasse, brought him into
Babylon. 41 And Nabuchodonosor tooke the sacred vessels of our Lord,
and carried away, and consecrated them in his temple in Babylon. 42 For
his vncleanes, and lacke of religion is written in the booke of the
times of the kinges. 43 And Ioachin his sonne reigned for him. And when
he was made king, he was eightene yeares old. 44 And reigned three
monethes and ten dayes in Ierusalem, and did euil in the sight of our
Lord: 45 and after a yeare Nabuchodonosor sending, transported him into
Babylon together with the sacred vessels of our Lord. (4 Kings 24:13)
46 And he made Sedecias king of Iuda and Ierusalem, when he was one and
twentie yeares old: (4 Kings 24:17) and he reigned eleuen yeares. 47
And he did euil in the sight of our Lord, and was not afraid of the
wordes which were spoken by Ieremie the prophet from the mouth of our
Lord: (Jer 37:2) 48 and being sworne of king Nabuchodonosor, forsworne
he did reuolt: and his necke being hardened, & his hart, he
transgressed the ordinances of our Lord the God of Israel. 49 And the
princes of the people of our Lord did manie thinges wickedly, and they
did impiously aboue al the vncleannes of the nations: and they polluted
the temple of our Lord that was holie of Ierusalem. 50 And the God of
their fathers sent by his messenger to reclame them, for that he would
spare them, and his tabernacle. 51 But they scorned at his messengers:
and in the day that our Lord spake to them, they were mocking his
prophetes. 52 Who was moued euen vnto wrath vpon his nation for their
impietie, and commanded the kinges of the Chaldees to come vp. 53 These
slewe their yong men with the sword, round about their holie temple,
and spared not yong man, and old man, and virgin, and youth: 54 but al
were deliuered into their handes: & taking al the sacred vessels of our
Lord, and the kinges treasures, they caried them into Babylon, 55 and
burnt the house of our Lord, and threwe downe the walles of Ierusalem:
and the towres therof they burnt with fire, 56 and consumed al their
honorable thinges, and brought them to naught, and those that were left
of the sword, they led into Babylon. 57 And they were his seruants
vntil the Persians reigned in the fulfilling of the word of our Lord by
the mouth of Ieremie: (Jer 25:12 / Jer 29:10 / Dan 9:2) 58 as long as
the land quietly kept her sabbathes, al the time of her desolation she
sabbathized in the application of seuentie yeares.

CHAP. II.

Cyrus king of Persia permitteth the Iewes to returne into their
countrie: 10. and deliuereth to them the holie vessels, which
Nabuchodonosor had taken from the temple. 16. Certaine aduersaries
writing to king Artaxerxes, hinder those that would repayre the ruines
of Ierusalem.

CYRVS king of the Persians reigning for the accomplishment of the word
of our Lord by the mouth of Ieremie, (2 Par 36:22 / 1 Esd 1:1 / 1 Esd
6:3 / Jer 25:12
/ Jer 29:10 / Dan 9:2) 2 our Lord raysed vp the spirit of Cyrus king of
/ the
Persians, and he proclaymed in al his kingdomes, and that by writing, 3
saying: Thus sayth Cyrus king of the Persians: The Lord of Israel, the
high Lord, hath made me king ouer the whole earth. 4 and hath signified
to me to build him a house in Ierusalem, which is in Iurie. 5 If there
be any of your kinred, his Lord goe vp with him into Ierusalem. 6
Whosoeuer therefore dwel about the places, let them helpe them that are
in the same place, in gold and siluer, 7 in giftes, with horses, and
beastes, and with other thinges which by vowes are added into the
temple of our Lord, which is in Ierusalem. 8 And the princes of the
tribes, of the villages and of Iurie, of the tribe of Beniamin, & the
Priestes, and the Leuites standing vp, whom our Lord moued to goe vp,
and to build the house of our Lord which is in Ierusalem, and they that
were round about them, 9 did helpe them with al their gold and siluer,
and beastes, and manie whose minde was stirred vp, with many vowes. 10
And Cyrus the king brought forth the sacred vessel of our Lord, which
Nabuchodonosor the king of Babylon transported out of Ierusalem, and
consecrated them to his Idol. 11 And Cyrus the king of Persians
bringing them forth, deliuered them to Mithridatus, who was ouer his
treasures. 12 And by him they were deliuered to Salmanasar president of
Iurie. 13 And of these this was the number: Cuppes for libamentes of
siluer two thousand foure hundred, basens of siluer thirtie: phials of
gold thirtie, also of siluer two thousand foure hundred: and other
vessels a thousand. 14 and al the vessels of gold and siluer, were fiue
thousand eight hundred sixtie. 15 And they were numbered to Salmanasar
together with them, that came out of the captiuite of Babylon into
Ierusalem. 16 But in the times of Artaxerxes king of the Persians,
there wrote to him of them that dwelt in Iurie and Ierusalem, Balsamus,
and Mithridatus, and Sabellius, and Rathimus, Balthemus, Sabellius
scribe, and the rest dweling in Samaria, and other places the epistle
folowing to king Artaxerxes. (1 Esd 4:7) 17 SIR, thy seruantes Rathimus
ouer occurrentes, and Sabellius the scribe, and the other iudges of thy
court in Caelesyria, and Phenice. 18 And now be it knowen to our Lord
the king, that Iewes came vp from you to vs, coming into Ierusalem a
rebellious, & very naughty citie, do build the fornaces thereof, and
set vp the walles, and rayse the temple. 19 And if this citie, and the
walles shal be finished, they wil not onlie not abyde to pay tributes,
but also wil resist the kinges. 20 And because that is in doing about
the temple, we thought it should doe wel not to neglect this same
thing: 21 but to make it knowen to our Lord the king, that if it shal
seme good, o king it may be sought in the bookes of thy fathers, 22 and
thou shalt find in the recordes, thinges writen of these, and thou
shalt know that this citie hath bene rebellious, and trubling kinges,
and cities, 23 and the Iewes rebelles, & making battels in it from time
out of mind, for the which cause this citie was made desolate. 24 Now
therfore we doe thee to vnderstand, Lord king, that if this citie shal
be built, and the walles therof shal be erected, there wil be no
comming downe for thee into Caelesyria, & Phenice. 25 Then wrote the
king to Rathimus, the writer of the occurrentes, and to Balthemus, and
to Sabellius the scribe, and to the rest ioyned with them, and to the
dwellers in Syria, and Phenice, as foloweth: 26 I haue read the epistle
that you sent me. I commanded therfore search to be made, & it was
found that the same citie is from the beginning rebellious to kinges,
27 and the men rebelles, and making battels in it, & there were most
valient kinges ruling in Ierusalem, and exacting tributes in
Caelesyria, & Phenice. 28 Now therfore I haue geuen commandment to
forbid those men to build the citie, and to stay them that nothing be
done more then is: 29 and that they proceeded not farder, wherof are
euils, so that there may be truble brougt vpon the kinges. 30 Then
these things being read which were writen of king Artaxerxes, Rathimus,
and Sabellius the scribe, and they that were apointed with them ioyning
together in hast came to Ierusalem with a troupe of horsemen, and
multitude, & companie: 31 and they begane to forbid the builders, and
they ceased from building of the temple in Ierusalem, til in the second
yeare of the reigne of Darius king of the Persians.

CHAP. III.

After a solemne supper made to al the court, and chief princes, king
Darius sleeping: 4. three esquires of the bodie keeping watch, proposed
the question: 10. VVhether wine, or a King, or wemen, or the truth doth
excel? 17. The first prayseth wine.

KING Darius made a great supper to al his domestical seruantes, and to
al the magistrates of Media and Persia, 2 and to al that were purple,
and to the praetors, and counsuls, and liuetenantes vnder him from
India vnto AEthiopia, an hundred twentie seuen prouinces. 3 And when
they had eaten and drunken, and returned ful, then Darius went vp into
his chamber, and slept, and awaked. 4 Then those three youngmen kepers
of his bodie, which garded the kings bodie, sayd one to an other; 5 Let
euerie one of vs say a word that may excel: & whose word soeuer shal
appeare wiser then the others, to him wil king Darius geue great
giftes, 6 to be couered with purple, & to drinke in gold, and to sleepe
vpon gold, & a chariote with a bridle of gold, & a bonet of silke, and
a cheyne about his necke: 7 and he shal sit in the second place next
Darius for his wisdome. And he shal be called the cosin of Darius. 8
Then euerie one writing his word signed it, and they put it vnder the
pillow of Darius the king, 9 and they sayd. When the king shal rise, we
wil geue him our writinges: and which soeuer of the three the king shal
iudge, and the magistrates of Persia, that his word is the wiser, to
him shal the victorie be geuen as is writen. 10 One wrote: Wine is
strong. 11 An other wrote, a King is stronger. 12 The third wrote,
Wemen are more strong: but aboue al thinges truth ouercometh. 13 And
when the king was risen, they tooke their writinges, and gaue him, and
he read. 14 And sending he called al the Magistrates of Persians, and
the Medes, and them that weare purple, and the pretors, and the
ouerseers; 15 and they sate in the councel: and the writinges were read
before them. 16 And he sayd: Cal the youngmen, and they shal declare
their owne wordes. And they were called, and went in. 17 And he sayd to
them: Declare vnto vs concerning these thinges which are writen. And
the first began, he that had spoken of the strength of wine, 18 and
sayd: O ye men, how doth wine preuaile ouer al men that drinke! it
seduceth the minde. 19 And also the mind of king and orphane it maketh
vaine. Also of the bondman and the free, of the rich man and the poore,
20 and euerie mind it turneth into securitie and pleasantnes, and it
remembreth not any sorow and dewtie, 21 and al hartes it maketh honest,
and it remembreth not king, nor magistrate, and it maketh a man speake
al thinges by talentes. 22 And when they haue drunke, they remember not
frendship, nor brotherhood: yea and not long after they take swordes.
23 And when they are recouered and risen from the wine, they remember
not what they haue done. 24 O ye men, doth not wine excel? who thinketh
to doe so? And hauing sayd this, he held his peace.

CHAP. IIII.

The second prayseth the excellencie of a king: 13. The third (which is
Zorobabel) commendeth wemen: 33. but preferreth truth aboue al. 41.
VVhich is so approued, and he is rewarded. 42. The king moreouer at his
request restoreth the holie vessels of the temple, and granteth meanes
to build the citie of Ierusalem, and the temple.

AND the next began to speake, he that spake of the strength of a king.
2 O ye men doe not the men excel, which obteyne land and sea, and al
thinges that are in them? 3 But a king excelleth aboue al thinges, and
hath dominion ouer them: and euerie thing whatsoeuer he shal say to
them, they doe. 4 And if he send them to warryers, they goe, and throw
downe mountaines, and the walles, and towers. 5 They kil, and are
killed: and the kinges word they transgresse not. For if they shal
ouercome, they bring to the king al thinges whatsoeuer they haue taken
for a praye. 6 In like maner also al others, for so many as are not
souldiars, nor fight, but til the ground: when they shal reape, againe
they bring tributes to the king. 7 And he being one onlie if he say:
Kil ye, they kil: say he: forgeue, the forgeue. 8 say he: strike: they
strike: say he, destroy, they destroy: say he build, they build. 9 say
he, cut downe, they cut downe, say he plant, they plant: 10 and al the
people, & potestates here him, and beside this he sitteth downe, and
drinketh, and sleepeth. 11 And others gard him round about, and can not
goe euerie one, and doe their owne workes, but at a word are obedient
to him. 12 O ye men, how doth not a king excel that is so renowmed? And
he held his peace. 13 The third that spake of wemen and truth, this is
Zorobabel, began to speake. 14 O ye men, not the great king, & many
men, neither is it wine that dothe excel. Who is it then that hath the
dominion of them? 15 Haue not wemen brought forth the king, and al the
people, that ruleth ouer land & sea: 16 and were they not borne of
them, and did not they bring vp them which planted the vineyardes,
whereof wine is made? 17 And they make the garmentes of al men, & they
doe honor to al men, and men can not be separed from wemen. 18 If they
haue gathered gold and siluer, and euerie beutiful thing, & see a woman
comelie and fayre, 19 leauing al these thinges they fixe their looke
vpon her, & with open mouth beholde her, and allure her more then gold
and siluer, and euerie precious thing. 20 Man forsaketh his father that
brought him vp, and his countrie, and ioyneth himself to a woman. 21
And with a woman he refresheth his soul: and neither doth he remember
father, nor mother, nor countrie. 22 And hereby you must know that
wemen rule ouer you. Are you not sorie? 23 And a man taketh his sword,
& goeth into the way to commit theftes and murders, & to sayle seas &
riuers, 24 and seeth a lyon, and goeth in darkenes: and when he hath
committed theft, and fraude, and spoyles, he bringeth it to his
beloued. 25 And againe, man loueth his wife more then father or mother.
26 And many haue become madde for their wiues: and haue been made
bondmen for them: 27 and many haue perished and bene slayne, and haue
sinned for wemen. 28 And now beleue me, that the king is great in his
powre: because al countries are afrayd to touch him. 29 Neuertheles I
saw Apemes the daughter of Bezaces the concubine of a meruelous king,
sitting by the king at his right hand, 30 and taking of the crowne from
his head, and putting it vpon her self, and with the palme of her left
hand she stroke the king. 31 And beside these thinges he with open
mouth beheld her: and if she smiled he laugheth, and if she be angrie
with him, he flattereth, til he be reconciled to her fauour. 32 O ye
men, why are not wemen stronger? Great is the earth, and high is the
heauen: who doeth these thinges? 33 And then the king and they that
weare purple looked one vpon an other. And he began to speake of truth.
34 O ye men, are not wemen strong? The earth is great and heauen is
high: & the swift course of the sunne turneth the heauen round into his
place in one day. 35 Is not he magnifical that doth these thinges, and
the truth great, and stronger aboue al thinges? 36 Al the earth calleth
vpon the truth, heauen also blesseth it, and al workes are moued, and
tremble at it, and there is not any thing with it vniust. 37 Wine is
vniust, the king is vniust, wemen are vniust, al the sonnes of men are
vniust, and al their workes are vniust, and in them is not truth, and
they shal perish in their iniquitie: 38 and truth abydeth, and groweth
strong for euer, and liueth, and preuayleth for euer and euer. 39
Neither is there with it acception of persons, nor differences: but the
thinges that are iust it doth to al men, to the vniust and malignant,
and al men are wel pleased in the workes thereof. 40 And there is no
vniust thing in the iudgement therof, but strength, and reigne, and
power, and maiestie of worldes. Blessed be the God of truth. 41 And he
left speaking. And al the people cryed, and sayd: Great is truth and it
preuaileth. 42 Then the king sayd to him: Aske, if thou wilt any more,
then the thinges that are writen, and I wil geue it thee, according as
thou art found wiser then thy neighbours, & thou shalt sitte next to
me, and shalt be called my cosin. 43 Then sayd he to the king: Be
midful of thy vow, which thou hast vowed, to build Ierusalem in the day
that thou didst receiue the kingdom: 44 and to send backe al the
vessels that were taken out of Ierusalem, which Cyrus separated, when
he sacked Babylon, and would haue sent them backe thither. 45 And thou
hast vowed to build the temple, which the Idumeians burnt, when Iurie
was destroyed of the Chaldees. 46 And now this is that which I aske
Lord, & which I desire, this is the maiestie which I desire of thee,
that thou performe the vowe which thou hast vowed to the king of heauen
by thy mouth. 47 Then Darius the king rising vp, kissed him: and wrote
letters to al the officers, and ouerseers, and them that weare purple,
that they should conduct him, and them that were with him, al going vp
to build Ierusalem. 48 And to al the ouerseers that were in Syria, and
Phoenice, and Libanus he wrote letters, that they should draw Ceder
trees from Libanus into Ierusalem, to build the citie with them. 49 And
he wrote to al the Iewes which went vp from the kingdome into Iurie for
libertie, euerie mightie man, & magistrate, & ouerseer not to come vpon
them to their gates, 50 and al the countrie which they had obtayned to
be free vnto them, & that the Idumeians leaue the castels which they
possesse of the Iewes, 51 and to the building of the temple to geue
euerie yeare twentie talentes vntil it were throughly built: 52 & vpon
the altars to burne holocausts dayly, as they haue commandment: to
offer other ten talentes euery yeare, 53 & to al that go forth from
Babylon to build the citie, that there should be libertie as wel to
them as to their children, and to al the priestes that goe before. 54
And he wrote a quantitie also, and commanded the sacred stole to be
geuen, wherein they should serue; 55 and to the Leuites he wrote to
geue preceptes, vntil the day wherein the house shal be finished, and
Ierusalem builded. 56 And to al that kepe the citie, he wrote portions
and wages to be geuen to them. 57 And he sent away al the vessels
whatsoeuer Cyrus had separated from Babylon, and al thinges whatsoeuer
Cyrus sayd, he also commanded to be donne, and to be sent to Ierusalem.
58 And when that yong man was gone forth, lyfting vp his face toward
Ierusalem, he blessed the king of heauen, 59 & sayd: Of thee is
victorie, and of thee is wisdome, and glorie. And I am thy seruant. 60
Blessed art thou which hast geuen me wisedom, and I wil confesse to
thee Lord God of our fathers. 61 And he toke the letters, and went into
Babylon. And he came, and told al his brethren that were in Babylon: 62
and they blessed the God of their fathers, because he gaue them
remission and refreshing, 63 that they should goe vp and build
Ierusalem, and the temple wherein his name was renowmed, and they
reioyced with musike and ioy seuen dayes.

CHAP. V.

Those that returned from captiuitie of Bablyon into Ierusalem, and
Iurie, are recited. 47. They restore Gods seruice: 66. but are hindered
from building.

AFTER these thinges there were chosen, to goe vp the princes of townes
by their houses, and tribes, and their wiues, and their sonnes and
daughters, and their men seruantes and wemen seruantes, and their
cattel. (1 Esd 2:1) 2 And Darius the king sent together with them a
thousand horsmen, til they conducted them to Ierusalem with peace, &
with musicke & with tymbrels, and shaulmes: 3 and al the brethren were
playing, and he made them goe vp together with them. 4 And these are
the names of the men that went vp by their townes according to tribes,
and according to the portion of their principalitie. 5 Priestes: The
children of Phinees, the sonne of Aaron, Iesus the sonne of Iosedec,
Ioacim the sonne of Zorobabel, the sonne of Salatheil of the house of
Dauid, of the progenie of Phares, of the tribe of Iuda. 6 Who spake
vnder Darius king of the Persians the meruelous wordes in the second
yeare of his reigne the first moneth Nisan. 7 And they are these, that
of Iurie came vp from the captiuitie of the transmigration, whom
Nabuchodonosor the king of Babylon transported into Babylon, and
returned into Ierusalem. (1 Esd 2:2 / 2 Esd 7:6) 8 And euerie one
sought a part of Iurie according to his owne citie, they that came with
Zorobabel, and Iesus, Nehemias, Areores, Elimeo, Emmanio, Mardocheo,
Beelsuro, Mechpsatochor, Olioro, Emonia one of their princes. 9 And the
number of them of the same nation, of their rulers the children of
Phares, two thousand an hundred seuentie two: 10 The children of Ares,
three thousand an hundred fiftie seuen: 11 The children of Phoemo, an
hundred fourtie two: in the children of Iesus and Ioabes, a thousand
three hundred two: 12 the children of Demu, two thousand foure hundred
seuentie: the children of Choraba, two hundred fiue: the children of
Banica, an hundred sixtie eight, 13 the children of Bebech, foure
hundred three: the children of Archad, foure hundred twentie seuen: 14
the children of Cham, thirtie seuen: the children of Zoroar, two
thousand sixtie seuen: the children of Adin, foure hundred sixtie one:
15 the children of Aderectes, an hundred eight: the children of Ciaso
and Zelas an hundred seuen: the children of Azoroc, foure hundred
thirtie nine: 16 the children of Iedarbone, an hundred thirtie two: the
children of Ananias, an hundred thirtie: the children of Asoni,
ninetie: 17 the children of Marsar, foure hundred twentie two: the
children of Zabarus, nintie fiue: the children of Sepolemon, an hundred
twentie three: 18 the children of Nepopas, fiftie fiue: the children of
Hechanatus, an hundred fiftie eight: the children of Cebethamus, an
hundred thirite two: 19 the children of Crearpatros, which are of
Enocadie and Modia, foure hundred twentie three: they of Gramas and
Babea, an hundred twentie one. 20 They of Besselon, and Ceagge, sixtie
fiue: they of Bastraro, an hundred twentie two: 21 they of Bechenobes,
fiftie fiue: the children of Liptis, an hundred fiftie fiue: the
children of Labonni, three hundred fiftie seuen: 22 the children of
Sichem, three hundred seuentie: the children of Suadon, & Cliomus,
three hundred seuentie eight: 23 the children of Ericus, two thousand
an hundred fourtie fiue: the children of Anaas, three hundred seuentie.
The priestes: 24 the children of Ieddus, the sonne of Euther, the sonne
of Eliasib, three hundred seuenty two: the children of Emerus, two
hundred fiftie two: 25 the children of Phasurius, three hundred fiftie
seuen the children of Caree, two hundred twentie seuen. 26 The Leuites:
The children of Iesus in Caduhel, and Bamis, and Serebias, and Edias,
seuentie foure, the whole number from the twelfth yeare, thiritie
thousand foure hundred sixtie two. 27 The sonnes, and daughters, and
wiues, the whole number, fourtie thousand two hundred fourtie two. 28
The children of the Priestes, that sang in the temple: the children of
Asaph, an hundred twentie eight. 29 And the porters: the children of
Esmeni, the children of Azer, the children of Amon, the children of
Accuba, of Topa, the children of Tobi, al an hundred thirtie nine. 30
Priestes that serued in the temple: the children of Sel, the children
of Gaspha, the children of Tobloch, the children of Caria, the children
of Su, the children of Hellu, the children of Lobana, the children of
Armacha, the children of Accub, the children of Vtha, the children of
Cetha, the children of Aggab, the children of Obai, the children of
Anani, the children of Canna, the children of Geddu, 31 the children or
An, the children of Radin, the children of Desanon, the children of
Nachoba, the children of Caseba, the children of Gaze, the children of
Ozui, the children of Sinone, the children of Attre, the children of
Hasten, the children of Asiana, the children of Manei, the children of
Nasissim, the children of Acusu, the children of Agista, the children
of Azui, the children of Fauon, the children of Phasalon, 32 the
children of Meedda, the children of Phusa, the children of Caree, the
children of Burcus, the children of Saree, the children of Coesi, the
children of Nasith, the children of Agisti, the children of Pedon. 33
Salomon his children, the children of Asophot, the children of Phasida,
the children of Celi, the children of Dedon, the children of Gaddehel,
the children of Sephegi, 34 the children of Aggia, the children of
Sachareth, the children of Sabathen, the children of Caroneth, the
children of Malsith, the children of Ama, the children of Sasus, the
children of Addus, the children of Suba, the children of Eura, the
children of Rahotis, the children of Phasphat, the children of Malmon.
35 Al that serued the sanctuarie, and the seruantes of Salomon, foure
hundred eightie two. 36 These are the children that came vp from
Thelmela, Thelharsa: the princes of them, Carmellam, and Careth: 37 and
they could not declare their cities, and their progenies, how they are
of Israel. The children of Dalari, the children of Tubal, the children
of Nechodaici, 38 of the Priestes, that did the function of priesthood:
and there were not found the children of Obia, the children of Achisos,
the children of Addin, who tooke a wife of the daughters of Pargeleu:
39 and they were called by his name, and the writing of the kinred of
these was sought in the register, and it was not found, and they were
forbid to doe the function of priesthood. 40 And Nehemias and Astharus
sayd to them: Let not the holie thinges be participated, til there
arise a hiegh priest lerned for declaration and truth. 41 And al Israel
was beside men seruantes, and wemen seruantes, fourtie two thousand
three hundred fourtie. 42 Their men seruantes and wemen seruantes,
seuen thousand three hundred thirtie seuen. Singing men and singing
wemen, two hundred three score fiue. 43 Camels, foure hundred thiritie
fiue. Horses, seuen thousand thirtie six. Mules, two hundred thousand
fourtie fiue. Beastes vnder yoke, fiue thousand twentie fiue. 44 And of
the rulers themselues by their villages, when they came into the temple
of God, which was in Ierusalem, to renew and raise vp the temple in his
place, according to their power: 45 and to be geuen into the temple to
the sacred treasure of the workes, of gold twelue thousand mnas, and
fiue thousand mnas of siluer, and stoles for Priestes an hundred. 46
And the Priestes and Leuites, and they that came out of the people,
dwelt in Ierusalem, and in the countrie, and the sacred singingmen, and
porters, and al Israel in their countries. 47 And the seuenth moneth
being at hand, and when the children of Israel were euerie man in his
owne affayres, they came together with one minde into the court, that
was before the east gate. (1 Esd 3:1) 48 And Iesus the sonne of
Iosedec, and his brethren the priestes: Zorobabel the sonne of
Salathiel, and his brethren standing vp, prepared an altar, 49 that
they might offer vpon it holocaustes, according to the thinges that are
writen in the booke of Moyses the man of God. 50 And there assembled
there of other nations of the land, and al the nations of the land
erected the altar in his place, and they offered hostes, and morning
holocaustes to our Lord. 51 And they celebrated the feast of
Tabernacles, and the solemne day, as it is commanded in the lawe: and
sacrifices dayly, as it behoued: 52 and after these the appointed
oblations, and the hostes of the sabbathes, and of the newmoones, and
of al the solemne sanctified dayes. 53 And as manie as vowed to our
Lord from the new moone of the seuenth moneth, began to offer the
hostes to God, and the temple of our Lord was not yet built. 54 And
they gaue monie to the masones and workemen, and drinke and victuals
with ioy. 55 And they gaue cartes to the Sidonians, and Tyrianes, that
with them they should carie ceder beames from Lybanus, and should make
boates in the hauen Ioppe, according to the decre that was writen for
them by Cyrus king of the Persians. 56 And in the second yeare coming
into the temple of God in Ierusalem, in the second moneth began Zorobel
the sonne of Salathiel, and Iosue the sonne of Iosedec, and their
bretheren, and the Priestes and Leuites, and al that were come from the
captiuitie into Ierusalem. 57 and they founded the temple of God in the
newmoone of the second moneth of the second yeare, after that they came
into Iurie and Ierusalem. 58 And they appoynted the Leuites from
twentie yeares, ouer the workes of our Lord: and Iesus stood and his
sonne, and the bretheren, al Leuites ioyning together, & executors of
the lawe, doing the workes in the house of our Lord. 59 And al the
Priestes stood, hauing stoles with trumpettes: 60 and Leuites the
children of Asaph, hauing cymbals together praysing our Lord, and
blessing him according to Dauid king of Israel. 61 And they song a song
to our Lord, because his sweetenes, and honour is for euer vpon Israel.
62 And al the people sounded with trumpet, and cried out with a loud
voice, praysing our Lord in the raysing vp of the house of our Lord. 63
And there came of the Priestes and Leuites, and presidentes by their
villages the more ancientes, which had sene the old house: 64 and to
the building of this with crie and great lamentation, and manie with
trumpettes and great ioy: 65 in so much that the people heard not the
trumpettes for the lamentatinon of the people. For the multitude was
sounding with trumpettes magnifically, so that it was heard far of. 66
And the enimes of the tribe of Iuda, and Beniamin heard it, and they
came to knowe what the voyce of the trumpettes was: 67 And they knew
that they which were of the captiuitie doe build a temple to our Lord
the God of Israel. 68 And coming to Zorobabel & Iesus, the ouerseers of
the villages, they sayd to them: We will build together with you: (1
Esd 4:2) 69 For we haue in like maner heard your Lord, & we walke like
from the dayes of Asbazareth king of the Assyrians, who transported vs
hither. 70 And Zorobabel, and Iesus, & the princes of the villages of
Israel, sayd to them: 71 It is not for vs and you to build the house of
our God. For we alone wil build to our Lord of Israel according as
Cyrus the king of the Persians hath commanded. 72 And the nations of
the land lying vpon them that are in Iurie, and lifting vp the worke of
the building, and bringing ambushmentes, and peoples, prohibited them
to build. 73 and practising assaultes hindred them, that the building
might not be finished al the time of the life of king Cyrus, and they
differred the building for two yeares vntil the reigne of Darius.

CHAP. VI.

The Iewes by assistance of king Darius build vp the Temple in
Ierusalem.

AND in the second yeare of the reigne of Darius prophecied Aggeus, and
Zacharias the sonne of Addo the prophet to Iurie and Ierusalem in the
name of God of Israel vpon them. (1 Esd 5:1) 2 Then Zorobabel the sonne
of Salathiel standing vp, and Iesus the sonne of Iosedec begane to
build the house of our Lord, which is in Ierusalem. 3 When the
prophetes of our Lord were present with them, and did helpe them. At
the same time came Sisennes to them, the deputie of Syria, and of
Phenice, and Satrabuzanes, and his felowes: 4 and they sayd to them: By
whose commandment, build ye this house, and this roofe, and perfite al
other thinges? And who are the workmen that build these thinges? 5 And
the ancientes of the Iewes, which were left of the captiuitie by our
Lord, had fauoure when the visitation was made vpon them. 6 And they
were not hindered from building, til it was signified to Darius of al
these thinges, and answer was receiued. 7 A copie of the letter, which
they sent to Darius. SISENNES deputie of Syria and Phenice, and
Satrabuzanes, and his felowes in Syria and Phenice presidents, to king
Darius greetings: 8 Be al thinges knowen to our Lord the king, that
when we came into the countrie of Iurie, and had entered into
Ierusalem, we found them building the great house of God. 9 And the
temple of polished stones, and of great and precious matter in the
walles. 10 And the workes to be a doing earnestly, and to succede, and
prosper in their handes, and in al glorie to be perfited most
diligently. 11 Then we asked the ancients saying, by whose permission
build ye this house, & found these workes? 12 And therfore we asked
them, that we might doe thee to know the men & the ouerseers, and we
required of them a rolle of the names of the ouerseers. 13 But they
answered vs saying: We are the seruantes of the Lord, which made heauen
and earth. 14 And this house was built these manie yeares past by a
king of Israel, that was great and most valiant, and was finished. 15
And because our fathers were prouoking to wrath, and sinned agaynst God
of Israel, he deliuered them into the handes of Nabuchodonosor the king
of Babylon, king of the Chaldees. 16 And throwing downe this house they
burnt it, and they led the people captiue into Babylon. 17 In the first
yeare when Cyrus reigned the king of Babylon, Cyrus the king wrote to
build this house. 18 And these sacred vessels of gold and siluer which
Nabuchodonosor had taken out of the house which is in Ierusalem, and
had consecrated them in his owne temple, Cyrus brought them forth
agayne out of the temple which was in Babylon, and they were deliuered
to Zorobabel, & to Salmanasar the deputie. 19 And it was commanded them
that they should offer these vessels, & lay them vp in the temple,
which was in Ierusalem, and build the temple of God itself in his
place. 20 Then did Salmanasar lay the fundations of the house of our
Lord, which is in Ierusalem: and from that time vntil now it is a
building, and is not accomplished. 21 Now therfore if thou thincke it
good o king, let it be sought in the kings liberaries of Cyrus the
king, which are in Babylon: 22 and if it shal be found, that the
building of the house of the Lord, which is in Ierusalem, begane by the
counsel of Cyrus the king, and it be thought good of our Lord the king,
let him write to vs of these thinges. 23 Then Darius the king commanded
search to be made in the libraries: and there was found in Ecbatana a
towne that is in the countrie of Media, one place wherin were writen
these wordes: (1 Esd 6:1) 24 IN THE FIRST YEARE of the reigne of Cyrus,
king Cyrus commanded to build the house of the Lord which is in
Ierusalem, where they did burne incense with dayly fire, 25 the height
wherof shal be of ten cubits, & the bredth three score cubites, foure
square with three stones polished, and with a loft galerie of wood of
the same countrie, & one new galerie, and the expenses to be geuen out
of the house of Cyrus the king. 26 And the sacred vesseles of the house
of the Lord, as wel of gold as of siluer, which Nabuchodonosor tooke
from the house of our Lord, which is in Ierusalem where they were
layed, that they be put there: 27 And he commanded Sisennes the deputie
of Syria & Phoenice, and Satrabuzanes, and his felowes & them that were
ordayned presidentes in Syria & Phoenice, that they should refraine
themselues from that place. 28 And I also haue geuen commandment to
build it wholly: and haue prouided, that they helpe them, which are of
the captiuitie of the Iewes, til the temple of the house of the Lord be
accomplished. 29 And from the vexation of the tributes of Coelesyria &
Phoenice, a quantitie to be geuen diligently to these men for the
sacrifice of the Lord, to Zorobabel the gouernour, for oxen, and
rammes, and lambes. 30 And in like maner corne also, and salt, and
wine, and oyle continually yeare by yeare, according as the priestes
which are in Ierusalem, haue prescribed to be spent dayly: 31 that
libamentes may be offered to the most high God for the king & his
children, & that they may pray for their life. 32 And that it be
denounced, that whosoeuer shal transgresse anie thing of these which
are writen, or shal despise it, a beame be taken of theyr owne, & they
be hanged, & their goodes be confiscate to the king. 33 Therfore the
Lord also, whose name is inuocated there, destroy euery king & nation,
that shal extend their hand to hinder or to handle il the house of the
Lord which is in Ierusalem. 34 I Darius the king haue decreed that it
be most diligently done according to these thinges.

CHAP. VII.

The house of God is finished, 7. and dedicated, 10. the feast of Pasch
is also celebrated seuen dayes with Azimes.

THEN Sisennes the deputie of Coelesyria, and Phaenice, and
Satrabuzames, and their felowes, obeying those thinges which were
decreed of Darius the king, (1 Esd 6:13) 2 applied the sacred workes
most diligently, working together with the ancientes of the Iewes, the
princes of Syria. 3 And the sacred workes prospered, Aggeus & Zacharias
the prophetes prophecying. 4 And they accomplished al thinges by the
precept of our Lord the God of Israel, and by the counsel of Cyrus, &
Darius, and Artaxerxes the king of the Persians. 5 And our house was a
finishing vntil the three and twentith day of the moneth of Adar, the
sixth yeare of Darius the king. 6 And the children of Israel, and the
Priestes and Leuites, and the rest that were of the captiuitie, which
were added did according to those thinges that are written in the booke
of Moyses. 7 And they offered for the dedication of the temple of our
Lord, oxen an hundred, rammes two hundred, lambes foure hundred. 8 And
kiddes for the sinnes of al Israel, twelue, according to the number of
the tribes of Israel. 9 And the Priestes and Leuites stood clothed with
stoles by tribes, ouer al the workes of our Lord the God of Israel,
according to the booke of Moyses, and the porters at euerie gate. 10
And the children of Israel, wih them that were of the captiuitie
celebrated the phase of the fourtenth moone of the first moneth, when
the Priestes and Leuites were sanctified. 11 Al the children of the
captiuitie were not sanctified together, because al the Leuites were
sanctified together. 12 And al the children of the captuitie immolated
the phase, both for their brethren the Priestes, and for them selues.
13 And the children of Israel did eate, they that were of the
captiuitie al that remayned apart from al the abominations of the
nations of the land seeking our Lord. 14 And they celebrated the
festiual day of Azymes seuen dayes feasting in the sight of our Lord.
15 Because he turned the counsel of the king of the Assirians toward
them, to strengthen their handes to the workes of our Lord the God of
Israel.

CHAP. VIII.

Esdras going from Babylon to Ierusalem, 9. carieth king Artaxerxes
fauourable letters, 14. with licence to take gold, siluer, and al
thinges necessarie at their pleasure. 31. The chief men that goe with
him are recited. 51. He voweth a fast praying for good success in their
iorney. 56. weigheth the gold and siluer, which he deliuereth to the
Priestes, and Leuites. 69. And seuerely admonisheth the people to
repentance, for their mariages made with infideles.

AND after him when Artaxerxes king of the Persians reigned, came Esdras
the sonne of Azarias, the sonne of Helcias the sonne of Salome, (1 Esd
7:1) 2 the sonne of Sadoc, the sonne of Achitob, the sonne of Ameri,
the sonne of Azahel, the sonne of Bocci, the sonne of Abisue, the sonne
of Phinees the sonne of Eleazar, the sonne of Aaron the first priest. 3
This Esdras came vp from Babylon being scribe & wise in the law of
Moyses, which was geuen of our Lord the God of Israel to teach and to
doe. 4 And the king gaue him glorie, because he had found grace in al
dignitie and desire in his sight. 5 And there went vp with him of the
children of Israel, and the Priestes, and the Leuites, and the sacred
singers of the temple, and the porters, and the seuantes of the temple
into Ierusalem. 6 In the seuenth yeare when Artaxerxes reigned in the
fifth moneth, this is the seuenth yeare of his reigne, going forth of
Babylon in the newmoone of the fifth moneth, 7 they came to Ierusalem
according to his commandment, according to the prosperitie of their
iourney, which their Lord gaue them. 8 For in these Esdras had great
knowlege, that he would not pretermitte anie of those thinges, which
were according to the law, and the preceptes of our Lord, and in
teaching al Israel al iusticie and iudgement. 9 And they that wrote the
writinges of Araxerxes the king, coming deliuered the writing which was
granted of Artaxerxes the king to Esdras the Priest, & the reader of
the law of our Lord, the copie wherof here foloweth. 10 KING Artaxerxes
to Esdras the Priest, and reader of the law of the Lord, greeting. 11 I
of curtesie esteming it among benifites, haue commanded them that of
their owne accord are desirous of the nation of the Iewes, and of the
Priestes and Leuites, which are in my kingdom, to goe with thee into
Ierusalem. 12 If anie therfore desire to goe with thee, let them come
together, and set forward as it hath pleased me, and my seuen freindes
my counselers: 13 that they may visite those thinges which are done
touching Iurie and Ierusalem, obseruing as thou hast in the law of the
Lord. 14 And let them carie the giftes to the Lord the God of Israel,
which I haue vowed and my freindes to Ierusalem, and al the gold and
siluer, that shal be found in the countrie of Babylon to the Lord in
Ierusalem, with that, 15 which is geuen for the nation it self vnto the
temple of their Lord which is in Ierusalem: that this gold and siluer
be gathered for oxen, and rammes, and lambes, and kiddes, and for the
thinges that are agreable to these, 16 that they may offer hostes to
the Lord vpon the altar of their Lord, which is in Ierusalem. 17 And al
thinges whatsoeuer thou with thy brethren wilt doe with gold and
siluer, doe it at thy pleasure according to the precept of the Lord thy
God. 18 And the sacred vessels, which are geuen thee to the workes of
the house of the Lord thy God, which is in Ierusalem. 19 And other
thinges whatsoeuer shal helpe thee to the workes of the temple of thy
God, thou shalt geue it out of the kings treasure. 20 When thou with
thy brethren wilt doe ought with gold and siluer, doe according to the
wil of the Lord. 21 And I king Artaxerxes haue geuen commandment to the
keepers of the treasure of Syria and Phaenice, that what thinges soeuer
Esdras the Priest and reader of the law of the Lord, shal write for,
they geue him vnto an hundred talentes of siluer, likewise also of
gold. 22 And vnto an hundred measures of corne, & an hundred vessels of
wine, and other thinges whatsoeuer abound without taxing. 23 Let al
thinges be done to the most high God according to the law of God, lest
perhaps there arise wrath in the reigne of the king, and of his sonne,
and his sonnes. 24 And to you it is sayd, that vpon al the Priestes,
and Leuites, and sacred singers, and seruantes of the temple, & scribes
of this temple 25 no tribute, nor any other taxe be sette, and that no
man haue auctoritie to obiect any thing to them. 26 But thou Esdras
according to the wisedom of God appoynt iudges, and arbitrers in al
Syria and Phaenice: and teach al them that know no the law of thy God:
27 that whosoeuer shal transgresse the law, they be diligently punished
either with death, or with torment, or els with a forfeite of money, or
with banishment. 28 And Esdras the scribe sayd: Blessed be the God of
our fathers, which hath geuen this wil into the kings hart, to glorifie
his house, which is in Ierusalem. 29 And hath honoured me in the sight
of the king, and of his counselers, and freindes, and them that weare
purple. 30 And I was made constant in minde according to the ayde of
our Lord my God, and gathered together of Israel men, that should goe
vp together with me. 31 And these are the princes according to their
kindredes, and seueral principalities of them that came vp from Babylon
the kingdom of Artaxerxes. (1 Esd 8:1) 32 Of the children of Phares,
Gerfomus: and of the children of Siemarith, Amenus: of the children of
Dauid, Acchus the sonne of Scecilia: 33 Of the children of Phares,
Zacharias, and with him returned an hundred fiftie men. 34 Of the
children of leader Moabilion, Zaraei, and with him two hundred fiftie
men: 35 Of the children of Zachues, Iechonias of Zechoel, and with him
two hundred fiftie men: 36 of the children of Sala, Maasias of
Gotholia, & with him seuentie men: 37 of the children of Saphatia,
Zarias of Michel, and with him eightie men: 38 of the children of Iob,
Abdias of Iehel, and with him two hundred twelue men: 39 of the
children of Bania, Salimoth, the sonne of Iosaphia, and with him an
hundred sixtie men: 40 of the children of Beer, Zacharias Bebei, and
with him two hundred eight men: 41 of the children of Ezead, Ioannes of
Eccetan, and with him an hundred ten men: 42 of the children of
Adonicam, which were last, and these are their names, Eliphalam the
sonne of Gebel, and Semeias, and with him seuentie men. 43 And I
gathered them together to the riuer that is called Thia, and we camped
there three dayes, and vewed them againe. 44 And of the children of the
Priestes and Leuites I found not there. 45 And I sent to Eleazarus, and
Eccelon, and Masman, and Maloban, and Enaathan, and Samea, and Ioribum,
Nathan, Enuaugam, Zacharias, and Mosolam the leaders them selues, and
that were skilful. 46 And I sayd to them that they should come to
Loddeus, who was at the place of the treasurie. 47 And I commanded them
to say to Loddeus, and his brethren, and to them that were in the
treasurie, that they should send vs them that might doe the function of
priesthood in the house of the Lord our God. 48 And they brought vnto
vs according to the mightie hand of the Lord our God cunning men: of
the children of Moholi, the sonne of Leui, the sonne of Israel,
Sebebia, & his sonnes and brethren, which were eightene: 49 Asbia, and
Amin of the sonnes of the children of Chananeus, and their children
twentie men. 50 And of them that serued the temple, whom Dauid gaue,
and the princes themselues to the ministerie of the Leuites of them
that serued the temple, two hundred twentie. Al their names were
signified in writings. 51 And I vowed there a fast to the yong men in
the sight of God, that I might aske of him a good iourney for vs, and
them that were with vs, and for the children, and the cattel because of
ambushementes. 52 For I was ashamed to aske of the king footemen and
horsemen in my companie, to guard vs, against our aduersaries. 53 For
we sayd to the king that the power of our Lord wil be with them that
seeke him with al affection. 54 And agayne we besought the Lord our God
according to these thinges: whom also we had propicious, and we
obteyned of our God. 55 And I separated of the rulers of the people,
and of the Priestes of the temple, twelue men, and Sedebia, and Asanna,
and with them of their brethren ten men. 56 And I weyed to them the
gold and siluer, and the vessels of the house of our God perteyning to
the Priestes, which the king had geuen, and his counselers, and the
princes, and al Israel. 57 And when I had weyed it, I deliuered of
siluer an hundred fiftie talentes, and siluer vessels of an hundred
talentes, and of gold an hundred talentes. 58 And of vessels of gold
seuen score and twelue brasen vessels good of shyning brasse,
resembling the forme of gold. 59 And I sayd to them: You are also
sanctified to our Lord, and the vessels be holie, and the gold and
siluer is vowed to our Lord the God of our fathers. 60 Watch and keepe,
til you deliuer them to some of the rulers of the people, and to the
Priestes, and Leuites, and to the princes of the cities of Israel in
Ierusalem, in the treasurie of the house of our God. 61 And those
Priestes and Leuites that receiued the gold and siluer and vessels,
brought it to Ierusalem into the temple of our Lord. 62 And we went
forward from the riuer Thia, the twelfth day of the first moneth, til
we entred into Ierusalem. 63 And when the third day was come, in the
fourth day the gold being weyed, and the siluer, was deliuered in the
house of the Lord our God, to Marimoth Priest the sonne of Iori. 64 And
with him was Eleazar the sonne of Phinees: and with them were Iosadus
the sonne of Iesus, and Medias, and Banni the sonne of a Leuite, by
number and weight al thinges. 65 And the weight of them was writen the
same houre. 66 And they that came out of the captiuitie, offered
sacrifice to our Lord the God of Israel, oxen twelue, for al Israel,
rammes eightie six, 67 lambes seuentie two, bucke goates for sinne
twelue, and for health twelue kyne, al for the sacrifice of our Lord.
68 And they read againe the preceptes of the king to the kinges
officers, and to the deputies of Coelesyria, and Phoenice: and they
honored the nation, and the temple of our Lord. 69 And these thinges
being finished, the rulers came to me, saying: The stocke of Isreal,
and the princes, and the Priestes, and the Leuites, (1 Esd 9:1) 70 and
the strange people, and nations of the land haue not separated their
vncleannes from the Chananeites, and Hetheites, and Pherezeites, and
Iebuseites, and Moobites, & AEgyptians, and Idumeians. 71 For they are
ioyned to their daughters both themselues, and their sonnes: and the
holie sede is mingled with the strange nations of the earth, and the
rulers and magistrates were partakers of that iniquitie from the
beginning of the reigne it self. 72 And forthwith as I heard these
thinges, I rent my garmentes and sacred tunike: and tearing the heares
of my head, and my beard, I sate sorowful and heauie. 73 And there
assembled to me mourning vpon this iniquitie, as manie as were then
moued by the word of our Lord the God of Israel, and I sate sad vntil
the euening sacrifice. 74 And I rising vp from fasting, hauing my
garmentes rent and the sacred tunike, kneeling, and stretching forth my
handes to our Lord, 75 I sayd: Lord I am confounded, and ashamed before
thy face, 76 for our sinnes are multiplied ouer our heades, and our
iniquities are exalted euen to heauen. 77 Because from the times of our
fathers we are in great sinne vnto this day. 78 And for the sinnes of
vs, and of our fathers we haue bene deliuered with our brethren, and
with our Priestes to the kinges of the earth, into sword and
captiuitie, and spoile with confusion vnto this present day. 79 And now
what a great thing is this that mercie hath happened to vs from thee o
Lord God, & leaue thou vnto vs a roote, and a name in the place of thy
sanctification, 80 to discouer our light in the house of the Lord our
God, to geue vs meate in al the time of our bondage. 81 And when we
serued, we were not forsaken of the Lord our God: but he sette vs in
fauour, appointing the kinges of the Persians to geue us meate, 82 and
to glorifie the temple of the Lord our God, and to build the
desolations of Sion, to geue vs stabilitie in Iurie, and Ierusalem. 83
And now what say we Lord, hauing these thinges? For we haue
transgressed thy preceptes, which thou gauest into the handes of thy
seruantes the prophetes, 84 saying: That the land into which ye entred
to possesse the inheritance therof, is a land polluted with the
coinquinations of the strangers of the land, and their vncleanes hath
filled it wholy with their filthines. 85 And now your daughters you
shal not match with their sonnes, and their daughters you shal not take
for your sonnes. 86 And you shal not seeke to haue peace with them for
euer, that growing strong you may eate the best things of the land, and
may distribute the inheritance to your children for euer. 87 And the
thinges that happen to vs, al are done for our nauhtie workes, and our
great sinnes. 88 And thou gauest vs such a roote, and we are returned
againe to transgresse thy ordinances, that we would be mingled with the
vncleannes of the nations of this land. 89 Wilt not thou be wrath with
vs to destroy vs, til there be no roote left nor our name? 90 Lord God
of Israel thou art true. For there is a roote left vntil this present
day. 91 Behold, now we are in thy sight in our iniquities. For it is
not to stand any longer before thee in these matters. 92 And when
Esdras with adoration confessed weeping, lying flat on the ground
before the temple, there were gathered before him out of Ierusalem a
verie great multitude, men and wemen, and yong men and yong wemen. For
there was great weeping in the multitude it self. (1 Esd 10:1) 93 And
when he had cried, Iechonias of Ieheli of the children of Israel, sayd
to Esdras: We haue sinned against our Lord, for that we haue taken vnto
vs in mariage strange wemen of the nations of the land. 94 And now thou
art ouer al Israel, in these therfore let there be an othe from our
Lord to expel al our wiues that are of strangers with their children.
95 As it was decreed to thee of the ancesters according to the law of
our Lord, rising vp declare it. 96 For to thee the busines perteineth,
and we are with thee: doe manfully. 97 And Esdras rysing vp adiured the
princes of the Priestes and Leuites, and al Israel to doe according to
these thinges and they sware.

CHAP. IX.

Esdras fasting for the sinnes of the people, commandeth that they
separate al strange wemen from them. 18. The Priestes and Leuites,
which had offended herein, are recited. 38 He readeth the law before
the people: 48 certaine doe expound to the multitudes in seueral
places. 52 And so they are dismissed with ioy.

AND Esdras rysing vp from before the court of the temple, went into the
chamber of Ionathas the sonne of Nasabi. (1 Esd 10:6) 2 And lodging
there he tasted no bread, nor dranke water for the iniquitie of the
multitude. 3 And there was proclamation made in al Iurie, & in
Ierusalem to al that were of the captiuitie gathered in Ierusalem, 4
that whosoeuer shal not appeare with in two or three dayes, according
to the iudgement of the ancients sitting vpon it, their goods should be
taken away, and himselfe should be iudged an alien from the multitude
of the captiuitie. 5 And al were gathered that were of the tribe of
Iuda, and of Beniamin within three dayes in Ierusalem: this is the
ninth moneth, the twentith day of the moneth. 6 And al the multitude
sate in the court of the temple trembling, for the present winter. 7
And Esdras rysing vp sayd to them: You haue done vnlawfully taking to
you in mariage strang wiues, that you might adde to the sinnes of
Israel. 8 And now geue confession, & magnificence to our Lord the God
of our fathers: 9 and accomplish his wil, and depart from the nations
of the land, and from your wiues the strangers. 10 And al the multitude
cried, and they sayd with a lowde voice: As thou hast sayd, we wil doe.
11 But because the multitude is great, and winter time, and we can not
stand in the ayre without succour: and this is a worke for vs not of
one day, nor of two, for we haue sinned much in these thinges: 12 Let
the rulers of the multitude stand, and that dwel with vs, and as manie
as haue with them forreine wiues, 13 and at a time appointed let the
priestes out of euerie place, and the iudges assist, vntil they appeaze
the wrath of our Lord concerning this busines. 14 And Ionathas the
sonne of Ezeli, and Ozias of Thecam tooke vpon them according to these
wordes: and Bosoramus, and Leuis, and Sabbathaeus, wrought together
with them. 15 And al that were of the captiuitie stood according to al
these thinges. 16 And Esdras the priest chose vnto him men the great
princes of their fathers according to their names: & they sate together
in the newmoone of the tenth moneth to examine this busines. 17 And
they determined of the men that had outlandish wiues, vntil the
newmoone of the first moneth. 18 And there were found of the priestes
entermingled that had outlandish wiues. 19 Of the sonnes of Iesus the
sonne of Iosedec, and his brethren: Maseas, and Eleazarus, and Ioribus,
and Ioadeus, 20 and they put to their handes to expel their wiues: and
to offer a ramme to obtayne pardon for their ignorance. 21 And the
sonnes of Semmeri: Maseas and Esses, Ieelech, and Azarias. 22 And of
the children of Fofere: Limosias, Hismaenis, and Nathanee, Iussio,
Reddus, and Thalsas. 23 And of the Leuites: Iorabdus, and Semeis, and
Colnis, and Calitas, and Facteas, and Coluas, and Eliomas, 24 and of
the sacred singing men, Eliasib, Zaccarus. 25 And of the porters,
Salumus, and Tolbanes. 26 And of Israel: of the sonnes of Foro, Ozi,
and Remias, and Geddias, & Melchias, and Michelus, Eleazarus, and
Iammebias, and Bannas. 27 And of the sonnes of Iolaman: Chamas, and
Zacharias, and Iezuelus, and Ioddius, and Erimoth, and Helias. 28 And
of the sonnes of Zathoim: Eliadas, and Liasumus, Zochias, and Larimoth,
& Zabdis, and Thebedias. 29 And of the sonnes of Zebes: Ioannes, and
Amanias, and Zabdias, and Emeus. 30 And of the sonnes of Banni: Olamus,
& Maluchus, and Ieddeus, and Iasub, and Azabus, & Ierimoth. 31 And of
the sonnes of Addin: Nathus, and Moosias, & Caleus, and Raanas,
Maaseas, Mathathias, and Beseel, and Bonnus, and Manasses. 32 And of
the sonnes of Nuae: Noneas, and Aseas, and Melchias, and Sameas, and
Simon, Beniamin, and Malchus, and Marras. 33 And of the sonnes of Asom:
Carianeus, Mathathias, & Bannus, & Eliphalach, and Manasses, and Semei.
34 And of the sonnes of Banni: Ieremias, and Moadias, and Abramus, &
Iohel, and Baneas, & Pelias, and Ionas, and Marimoth, & Eliasib, and
Matheneus, and Eliasis, and Orizas, and Dielus, and Semedius, &
Zambris, and Iosephus. 35 And of the sonnes of Nobei: Idelus, and
Mathathias, and Sabadus, and Zecheda, Zedmi, and Iessei, Baneas. 36 Al
these maried outlandish wiues, and did put them away with their
children. 37 And the Priestes and the Leuites, and they that were of
Israel, dwelt in Ierusalem, and in the whole countrie in the newmoone
of the seuenth moneth. And the children of Israel were in their
habitations. 38 And al the multitude was gathered together into the
court, which is on the east of the sacred gate: 39 and they sayd to
Esdras the high priest, and reader, that he should bring the law of
Moyses, which was deliuered of our Lord the God of Israel. 40 And
Esdras the high priest brought the law to al the multitude of them from
man vnto woman, and to al the priestes to heare the law in the newmoone
of the seuenth moneth. 41 And he read in the court, which is before the
sacred gate of the temple, from breake of day vntil euening before men
and wemen. And they al gaue their minde to the law. 42 And Esdras the
priest, and reader of the law stoode vpon a tribunal of wood, which was
made. 43 And by him stood Mathathias, and Samus, and Ananias, Azarias,
Vrias, Ezechias, and Balsamus on the right hand, 44 and on the left
Faldeus, Misael, Malachias, Ambusthas, Sabus, Nabadias, and Zacharias.
45 And Esdras tooke the booke before al the multitude: for he was
chiefe in glorie in the sight of al. 46 And when he had ended the law,
they stood al vpright: and Esdras blessed our Lord the most high God,
the God of Sabaoth omnipotent. 47 And al the people answered: Amen. And
lifting vp their handes falling on the ground, they adored our Lord. 48
Iesus and Banaeus, and Sarebias, and Iaddimus, and Accubus, and
Sabbathaeus, and Calithes, & Azarias, and Ioradus, and Ananias, and
Philias Leuites, 49 who taught the law of our Lord, and read the same
in the multitude, & euerie one preferred them that vnderstood the
lesson. 50 And Atharathes sayd to Esdras the high priest and the
reader, and to the Leuites, that taught the multitude, 51 saying: This
day is sancitified to our Lord. And they al wept, when they had heard
the law. 52 And Esdras sayd, departing therfore eate ye al the fattest
thinges, & drinke al most swete things, and send giftes to them that
haue not. 53 For this is the holy day of our Lord, & be not sad. For
our Lord wil glorifie you. 54 And the Leuites denounced openly to al,
saying: This day is holie, be not sad. 55 And they went al to eate, and
drinke, and make merie, and to geue giftes to them that had not, that
they might make merie, for they were excedingly exalted with the wordes
that they were taught. 56 And they were al gathered in Ierusalem to
celebrate the ioy, according to the testament of our Lord the God of
Israel.


THE FOVRTH BOOKE OF ESDRAS.

CHAP. I.

Esdras is sent to expostulate with the vngratful Iewes for neglecting
Gods manie great benefites.

THE second book of Esdras the prophet, the sonne of Sarei, the sonne of
Azarei, the sonne of Helcias, the sonne of Sadanias, the sonne of
Sadoch, the sonne of Achitob, (1 Esd 7:1) 2 the sonne of Achias, the
sonne of Phinees, the sonne of Heli, the sonne of Amerias, the sonne of
Asiel, the sonne of Marimoth, the sonne of Arna, the sonne of Ozias,
the sonne of Borith, the sonne of Abisei, the sonne of Phinees, the
sonne of Eleazar, 3 the sonne of Aaron of the tribe of Leui; who was
captiue in the countrie of the Medes, in the reigne of Artaxerxes king
of the Persians. 4 And the word of our Lord came to me, saying: 5 Goe,
and tel my people their wicked deedes, and their children the
iniquities, that they haue done against me, that they may tel their
childrens children: 6 because the sinnes of their parentes are
increased in them, for they being forgetful of me haue sacrified to
strange goddes. 7 Did not I bring them out of the land of AEgypt from
the house of bondage? But they haue prouoked me, & haue despised my
counsels. 8 But doe thou shake of the heare of thy head, and throw al
euils vpon them: because they haue not obeyed my law. And it is a
people without discipline. 9 How long shal I beare with them, on whom I
haue bestowed so great benefiates? 10 I haue ouer throwen manie kinges
from them. I haue stroke Pharao with his seruantes, and al his hoste.
(Ex 14) 11 Al nations did I destroy before their face, & in the East I
dissipated the peoples of two prouinces Tyre and Sidon, and I slew al
their aduersaries. 12 But speake thou to them, saying: Thus sayth our
Lord: 13 I made you passe through the sea, and gaue you fensed streates
from the beginning. I gaue you Moyses for your gouernour, and Aaron for
the Priest: 14 I gaue you light by the piller of fire, & did manie
meruelous things among you: but you haue forgotten me, sayth our Lord.
(Ex 13) 15 Thus sayth our Lord omnipotent: The quayle was a signe to
you, I gaue you a campe for defense, and there you murmured: 16 And you
triumphed not in my name for the destruction of your enemies, but yet
vntil now you haue murmured. (Ex 16) 17 Where are the benefites, that I
haue geuen you? Did you not crie out to me when you were hungrie in the
desert, 18 saying: Why hast thou brought vs into this desert to kil vs?
it had bene better for vs to serue the AEgyptians, then to dye in this
desert. (Num 14) 19 I was sorie for your mournings, & gaue you manna to
eate. You did eate bread of Angels. (Ex 16 / Wis 16:20) 20 When you
thirsted did not I cleaue the rocke, & waters flowed in abundance? for
the heates I couered you with the leaues of trees. 21 I deliuered vnto
you fatte landes: The Chananeites, and Pherezeites, and Philistheans I
threw out from your face: what shal I yet doe to you, sayth our Lord?
(Isa 9:4) 22 Thus sayth our Lord omnipotent: In the desert when you
were thirstie in the riuer of the Amorrheites, and blasphemeing my
name, (Ex 15:25) 23 I gaue you not fire for blasphemies, but casting
wood into the water, I made the riuer swete. 24 What shal I doe to thee
Iacob? Thou wouldest not obey o Iuda. I wil transferre my self to other
nations, and wil geue them my name, that they may keepe my ordinances.
(Ex 32) 25 Because you haue forsaken me, I aslo forsake you: when you
aske mercie of me, I wil not haue mercie. (Isa 1:15) 26 When you shal
inuocate me, I wil not heare you. For you haue defiled your handes with
bloud, and your fete are quicke to commit murders. 27 Not as though you
haue forsaken me, but yourselues, sayth our Lord. 28 Thus saith our
Lord omnipotent, haue not I desired you, as a father his sonnes, and a
mother her daughters, and as a nurce her litle ones, 29 that you would
be my people, and I your God, and to me for children, and I to you for
a father? 30 So haue I gathered you, as the henne her chickenes vnder
her winges. But now what shal I doe to you? I wil throw you from my
face. (Matt 23:37) 31 When you shal bring me oblation, I wil turne away
my face from you. (Isa 66:5) For I haue refused your festiual dayes, &
newmoones, and circumcisions. 32 I sent my seruantes the prophetes to
you, whom being taken you slew, and mangled their bodies, whose bloud I
wil require, sayth our Lord. 33 Thus sayth our Lord omnipotent, your
house is made desolate, I wil throw you away, as the winde doth
stubble, 34 and your children shal not haue issue: because they haue
neglected my commandment, and haue done that which is euil before me.
35 I wil deliuer your houses to a people comming, who not hearing me do
beleue: to whom I haue not shewed signes, they wil do the thinges that
I haue commanded. 36 The prophetes they haue not sene, and they wil be
mindful of their iniquities. 37 I cal to witnes the grace of the people
comming, whose litle ones reioyce with ioy, not seing me with their
carnal eyes, but in spirit beleuing the thinges that I haue sayd. 38
And now brother behold what glorie: and see people comming from the
east, 39 to whom I wil geue the conduction of Abraham, Isaac, and
Iacob, and of Osee, and Amos, and of Ioel, and Abdias, and Ionas, and
Michaeas, 40 and Naum and Habacuc, of Sophonias, Aggaeus, Zacharias,
and Malachias, who also is called the Angel of our Lord. (Mal 3:1)

CHAP. II.

The Synagogue expostulateth with her children for their ingratitude;
10. shewing that they shal be forsaken, and the gentiles called.

THVS saith our Lord: I brought this people out of bondage, to whom I
gaue commandment by my seruantes the Prophetes, whom they would not
heare, but made my counsel frustrate. 2 Their mother that bare them,
sayth to them: Goe children, because I am a wydow and forsaken. 3 I
brought you vp with ioy, & haue lost you with mourning & sorow, because
you haue sinned before our Lord your God, & haue done that which is
euil before him. 4 But now what shal I doe to you? I am a wydow and
desolote, goe my children, & aske mercie of our Lord. 5 And I cal thee
o father a witnes vpon the mother of the children, that would not keepe
my testament, 6 that thou geue them confusion, & their mother into
spoile, that there be no generation of them. 7 Let their names be
dispersed into the Gentiles, let them be destroyed out of the land:
because they haue despised my sacrament. 8 Woe be to thee Assur, which
hidest the wicked with thee. Thou naughtie nation, remember what I did
to Sodom & Gomorrha: (Gen 19:24) 9 whose land lieth in cloddes of
pitch, & heapes of ashes: so wil I make them, that haue not heard me,
saith our Lord omnipotent. 10 Thus saith our Lord to Esdras: Tel my
pople, that I wil geue them the kingdom of Ierusalem, which I ment to
geue to Isreal. 11 And I wil take to me the glorie of them, and wil
geue them eternal tabernacles, which I had prepared for them. 12 The
wood of life shal be to them for an odour of oyntment, and they shal
not labour, nor be wearied. 13 Goe & you shal receiue. Aske for your
selues a few dayes, that they may abide. Now the kingdom is prepared
for you, watch ye. 14 Cal thou heauen and earth to witnes: for I haue
destroyed euil, and haue created good, because I liue sayth our Lord.
15 Mother embrace thy children, bring them vp with ioy. As a doue
confirme their feete: because I haue chosen thee, sayth our Lord. 16
And I wil raise againe the dead out of their places, and out of the
monumentes I wil bring them forth, because I haue knowen my name in
Israel. 17 Feare not o mother of the children, because I haue chosen
thee, saith our Lord. 18 I wil send thee ayde, my seruantes I saie, and
Ieremie, at whose counsel I haue sanctified, and prepared for thee
tweleue trees loden with diuerse fruites, 19 and as manie fountaines
flowing milke and honie: and seuen huge mountaines, hauing the rose and
the lilie, in the which I wil fil thy children with ioy. (Ex 15:27) 20
Iustifie thou the widow, iudge for the pupil, geue to the needie,
defend the orphane, cloth the naked, 21 cure the broken & feeble, mocke
not the lame, defend the maimed, and admitte the blind to the vision of
my glorie. 22 The old man & the yong keepe with in thy walles: 23 where
thou shalt finde the dead, committe them to the graue signing it, & I
wil geue thee the first seate in my resurrection. (Tob 1:20) 24 Pause
and rest my people, because thy rest shal come. 25 As a good nurce
nourish thy children, confirme their feete. 26 The seruantes that I
haue geuen thee, none of them shal perish. For I wil require them of
thy number. 27 Be not wearied. For when the day of affliction and
distresse shal come, others shal weepe, and be sad, but thou shalt be
merie and plenteous. 28 The gentiles shal enuie, and shal be able to
doe nothing against thee, sayth our Lord. 29 My handes shal couer thee,
that thy children see not hel. 30 Be pleasant thou mother with thy
children, because I wil deliuer thee sayth our Lord. 31 Remember thy
children that sleepe, for I wil bring them out of the sides of the
earth, & wil doe mercie with them: because I am merciful, sayth our
Lord omnipotent. 32 Embrace thy children til I come, & shew them
mercie: because my fountaines runne ouer, and my grace shal not faile.
33 I Esdras receiued commandment of our Lord, in mount Oreb; that I
should goe to Israel: to whom when I came, they refused me, and
reiected the commandement of our Lord. 34 And therfore, I say vnto you
gentiles, which heare, and vnderstand, Looke for your pastor, he wil
geue you the rest of eternitie: because he is at hand, that shal come
in the end of the world. 35 Be ye readie for the rewardes of the
kingdom, because perpetual light shal shine to you for time
euerlasting. 36 Flee from the shadow of this world: receiue ye the
pleasantnes of your glorie. I openly cal to witnes my sauiour. 37
Receiue the commended gift and be pleasant, geuing thankes to him that
called you to the heauenlie kingdomes. 38 Arise, & stand & see the
number of them that are signed in the feast of our Lord. 39 They that
haue transferred them selues from the shadow of the world, haue
receiued glorious garmentes of our Lord. 40 Receiue o Sion thy number,
and shut vp thyne made white, which haue accomplished the law of our
Lord. 41 The number of thy children, which thou didst wish is ful.
Desire the powre of our Lord that thy people may be sanctified, which
was called from the beginning. 42 I Esdras saw in mount Sion a great
multiude, which I could not number, and they did al prayse our Lord
with songes. (Apoc 7:9) 43 And in the middes of them was a young man
high of stature, appearing aboue ouer them al, & he put crownes vpon
euerie one of their heades, and he was more exalted. And I was astonied
at the miracle. 44 Then asked I an Angel, and sayd: Who are these Lord?
45 Who answering sayd to me: These are they that haue laid of the
mortal garment, and taken an immortal, and haue confessed the name of
God. Now they are crowned, and receiue palmes. 46 And I sayd to the
Angel: That yongman what is he, which putteth the crownes vpon them,
and geueth palmes into their handes? 47 And answering he sayd to me:
The same is the Sonne of God, whom they did confesse in the world: & I
begane to magnifie them, that stood strongly for the name of our Lord.
48 Then sayd the Angel to me: Goe, tel my people, what maner of
meruelous thinges and how great, thou hast sene of the Lord God.

CHAP. III.

The workes of God are wonderful from the beginning, 7. and men
vngrateful 13. In Abraham God chose to himself a peculiar people: who
neuertheles were froward, and obstinate. 23. He also chose Dauid, but
stil the people were sinful: 28. the Babylonians also, by whom the are
afflicted, are no lesse but rather greater sinners.

IN the thirteth yeare of the ruine of the citie I was in Babylon, and
was trubled lying in my chamber, and my cogitations came vp ouer my
hart: 2 because I saw the desolation of Sion, and the abundance of them
that dwelt in Babylon. 3 And my spirit was tossed excedingly, and I
began to speake to the highest timorous wordes, 4 and sayd: O Lord
dominatour thou spakest from the beginning, when thou didst plant the
earth, and that alone, and didst rule ouer the people, (Gen 1) 5 and
gauest Adam a dead bodie: but that also was the worke of thy handes, &
didst breath into him the spirit of life, and he was made to liue
before thee: (Gen 2:7) 6 and thou broughst him into paradise, which thy
right hand had planted, before the earth came. 7 And him thou didst
command to loue thy way, and he transgressed it, & forth with thou
didst institute death in him, and in his posteritie, and there were
borne nations, and tribes, and peoples, and kindreds, wherof there is
no number. 8 And euerie nation walked in their owne wil, & they did
meruelous thinges before thee, and despised thy preceptes. 9 And agane
in time thou broughst in the floud vpon inhabitantes of the world, and
didst destroy them. (Gen 7) 10 And there was made in euery one of them,
as vnto Adam to dye, so to them the floud, 11 But thou didst leaue one
of them, Noe with his house and of him were al the iust. 12 And it came
to passe, when they began to be multiplied, that dwelt vpon the earth,
& multiplied children and peoples and manie nations: and they begane
againe to doe impietie more then the former. 13 And it came to passe
when they did iniquitie before thee, thou didst choose thee a man of
them whose name was Abraham. 14 And thou didst loue him and to him
onlie thou didst shew thy wil. (Gen 12) 15 And thou didst dispose vnto
him an euerlasting testament, and toldst him that thou wouldst neuer
forsake his seede. And thou gauest him Issac, and to Isaac thou gauest
Iacob and Esau. 16 And Iacob thou didst seuer to thy selfe, but Esau
thou didst separate. And Iacob grewe to a great multitude. 17 And it
came to passe when thou didst bring forth his sede out of AEgypt, thou
broughst it vpon mount Sinai. (Ex 19) 18 And thou didst bowe the
heauens, and fasten the earth, and didst shake the world, and madest
the depthes to tremble, and trubledst the world, 19 and thy glorie
passed foure gates of fire, and of earthquake, and winde, and frost,
that thou mightst geue a law to the seede of Iacob, and to the
generation of Israel diligence. 20 And thou didst not take away from
them a malignant hart, that thy law might bring forth fruite in them.
21 For Adam the first bearing a vicious hart transgressed and was
ouercome, yea and al that were borne of him. 22 And it was made a
permanent infirmitie, and the law with the hart of the people, with the
wickednes of the roote, and that which is good departed, and the wicked
remayned. 23 And the times passed, & the yeares were ended: and thou
didst raise vp vnto thee a seruant named Dauid, 24 and spakest vnto him
to build a citie of thy name, and to offer vnto thee in it
frankencense, and oblations. 25 And this was done manie yeares, and
they that inhabited the citie forsooke thee, 26 in al things as Adam
and al his generations. For they also vsed a wicked hart. 27 And thou
didst deliuer thy citie into the hands of thyne enimies. 28 Why, doe
they better thinges, that inhabite Babylon? And for this shal she rule
ouer Sion? (Jer 12) 29 It came to passe when I was come hither, and had
sene the impieties that can not be numbred: and my soul saw manie
offending this thirteth yeare, & my hart was astonied: 30 because I saw
how thou bearest with their sinne, and didst spare them that did
impiously, and didst destroy thine owne people, and preserue thine
enimies, and didst not signifie it. 31 I nothing remember how this way
should be forsaken: doth Babylon better thinges then Sion? 32 Or hath
anie nation knowen thee beside Israel: or what tribes haue beleued thy
testamentes as Iacob? 33 Whose reward hath not appeared, nor their
labour fructified. For passing through I passed among the nations, and
I saw them abound, and not mindeful of thy commandmentes. 34 Now
therfore wey our iniquities in a ballance, and theirs that dwel in the
world: & thy name shal not be found, but in Israel. 35 Or when haue not
they sinned in thy sight, that inhabite the earth? or what nation hath
so obserued thy commandmentes? 36 These certes by their names thou
shalt finde to haue kept thy commandments, but the nations thou shalt
not finde.

CHAP. IIII.

Mans witte and reason is not able to vnderstand the counsel and
iudgement of God, 22. why his people are afflicted by wicked nations,
33. nor of times, and thinges to come.

AND the Angel answered me, that was sent to me, whose name was Vriel, 2
and sayd to me: Thy hart exceding hath exceded in this world, & thou
thinkest to comprehend the way of the Highest. 3 And I sayd: It is so
my Lord. And he answered me, & sayd: I am sent to shew thee three
wayes, & to propose to thee three similitudes. 4 Of the which if thou
shalt declare to me one of them, I also wil shew thee the way which
thou desirest to see, and wil teach thee whence a wicked hart is. 5 And
I sayd, Speak my Lord. And he sayd to me: Goe, wey me the weight of the
fire, or measure me the blast of the winde, or cal me backe the day
that is past. 6 And I answered, and sayd: what man borne can doe it,
that thou askest me of these thinges? 7 And he sayd to me: If I should
aske thee, saying: How great habitations are there in the hart of the
sea, or how great vaines be there in the beginning of the depth, or how
great vaines be there aboue the firmament, and what are the issues of
paradise: 8 thou wouldest perhaps say to me: I haue not descended into
the depth, nor into hel as yet, neither haue I ascended at anie time
into heauen. 9 But now I haue not asked thee, sauing of the fire, and
the winde, and the day by the which thou hast passed, and from the
which thou canst not be separated: and thou hast not answered me of
them. 10 And he sayd to me: Thou canst not know the thinges that are
thine which grow together with thee: 11 and how can thy vessel
comprehend the way of the Highest, and now the world being outwardly
corrupted, vnderstand the corruption euident in my sight: 12 I sayd to
him: Better were it for vs not to be, then yet liuing to liue in
impieties, and to suffer, and not to vnderstand for what thing. 13 And
he answered me, & said: Going forth I went forward to a wood of trees
in the filde, and they deuised a deuise, (Judges 9 / 2 Par 25) 14 and
said: Come and let vs goe, and make warre against the sea, that it may
retyre backe before vs, and we may make vs other woodes. 15 And in like
maner the waues of the sea they also deuised a deuise, and sayd: Come
let vs goe vp, let vs ouerthrow the woodes of the filde, that there
also we may consummate an other countrie for our selues. 16 And the
woodes deuise was made vaine, for fire came, and consumed it. 17
Likewise also the deuise of the waues of the sea. For the sand stood, &
stayed them. 18 For if thou wert iudge of these, whom wouldest thou
begin to iustifie, or whom to condemne? 19 And I answered, and sayd:
Verely they deuised a vayne deuise. For the earth is geuen to the wood,
and a place to the sea to carie her waues. 20 And he answered me, and
sayed: Thou hast iudged wel, and why hast thou not iudged for thy self?
21 For as the earth is geuen to the wood, and the sea for the waues
therof: so they that inhabite vpon the earth, can vnderstand onlie the
thinges that are vpon the earth: and they vpon the heauens, the thinges
that are aboue the height of the heauens. 22 And I answered, and sayd:
I besech thee Lord, that sense may be geuen me to vnderstand. 23 For I
meant not to aske of thy superiour thinges, but of those that passe by
vs dayly. For what cause Israel is geuen into reproche to the gentiles,
the people whom thou hast loued, is geuen to impious tribes, & the law
of our fathers is brought to destruction, & the written ordinances are
no where: 24 and we haue passed out of the world, as locustes, and our
life is astonishment and dreade, and we are not worthie to obtaine
mercie. 25 But what wil he doe to his name that is inuocated vpon vs?
and of these thinges I did aske. 26 And he answered me, and sayd: If
thou search very much, thou shalt often meruail: because the world
hastening hasteneth to passe, 27 and can not comprehend the thinges
which in times to come are promised to the iust: because this world is
ful of iniustice and infirmities. 28 But conerning the thinges that
thou demandest I wil tel thee: for the euil is sowed, and the
destruction therof is not yet come. 29 If then that which is sowen be
not turned vp, and the place depart where the euil is sowen, that shal
not come where the good is sowen. 30 Because the grayne of il seede
hath bene sowen in the hart of Adam from the beginning: and how much
impietie hath it ingendered vntil now, and doth ingender vntil the
floore come? 31 And esteme with thy self the graine of the il seede,
how much fruite of impietie it hath ingendred: 32 When the eares shal
be cut, which are innumerable, what a great floore wil they begin to
make? 33 And I answered, and sayd: How, and when shal these things be?
why are our yeares few and euil? 34 And he answered me, and sayd to me,
Hasten not aboue the Highest. For thou doest hasten in vaine to be
aboue him, for thy excesse is much. 35 Did not the soules of the iust
in the cellars, aske of these things, saying: How hope I so, and when
shal the fruite come of the floore of our reward? 36 And Ieremiel the
Archangel answered to those things, and sayd: When the number of the
sedes in you shal be filled, because he hath weyed the world in a
balance, 37 and with a measure hath he measured the times, and in
number he hath numbered the times, and hath not moued, nor stirred
them, vntil the foresayd measure be filled. 38 And I answered, and
sayd: O Lord Dominatour, we also are al ful of impietie. 39 And left
perhaps for vs the floores of the iust be not filled, for the sinnes of
the inhabitantes vpon the earth. 40 And he answered me, and sayd: Goe,
and aske a woman with childe, if when she hath accomplished her nine
monethes, her wombe can yet hold the infant within it? 41 And I sayd it
can not Lord. And he sayd to me, in hel the cellars of the soules are
like to the matrice. 42 For as she that is: In trauail maketh hast, to
escape the necessitie of trauailing: so this also hasteneth to render
those thinges which are commended to it. 43 From the beginning it shal
be shewed thee touching those thinges, which thou doest couet to see.
44 And I answered, and sayd: If I haue found grace before thine eyes, &
if it be possible, and if I by fitte, 45 shew mee if there be more to
come then is passed, or more things haue passed, then are to come. 46
What passed, I know: but what is to come, I know not. 47 And he sayd to
me: Stand vpon the right side, and I wil shew thee the interpretation
of the similitude. 48 And I stood, and saw: and behold a burning
fornace passed before me, & it came to passe when the flame passed, I
saw: and behold the smoke ouercame. 49 And these thinges there passed
before me a clowd ful of water, and with violence casting in much
raine: and when the violence of raine was cast, the droppes therin
ouercame. 50 And he sayd to me: Thinke with thyself, as the raine
increaseth more then the droppes, and the fire then the smoke: so did
the measure that passed, more a bound. But the droppes, and the smoke
ouercame: 51 and I prayed, & sayd, shal I liue thinkest thou vntil
these dayes? or what shal be in those dayes? 52 He answered me, and
sayd: Of the signes wherof thou askest me, in part I can tel thee,
howbeit of thy life I was not sent to tel thee, neither doe I know.

CHAP. V.

Diuers signes of thinges to come are shewed to Esdras by an Angel: 16.
for the comforth of the people in captiuitie.

BVT concerning signes: behold the dayes shal come, wherin they that
inhabite the earth shal be taken in a great number: and the way of
truth shal be hid: and the countrie shal be barren from fayth. 2 And
iniustice shal be multiplied aboue that which thy self seest, & aboue
that which thou hast heard in time past. (Matt 24) 3 And they shal put
their foote into the countrie which now thou seest to reigne, and they
shal see it desolate. 4 And if the Highest geue thee life, thou shalt
see after the third trumpet, and the sunne shal sodenly shine agayne in
the night, and the moone thrise in a day, 5 and out of wood bloud shal
distil, and the stone shal geue his voice, and the peoples shal be
moued: 6 and he reigne, whom they hope not that inhabite vpon the
earth, and soules shal make their flight away. 7 & the sea of Sodom
shal cast the fishes, and shal make a noise in the night, which manie
knew not, and al shal heare the voice therof, 8 and there shal be made
a confusion in manie places, and the fire shal often be sent backe, and
the sauage beastes shal goe to other places, and wemen in their
monethlie flowers shal bring forth monsters, 9 and in swete waters shal
salt waters be found, and al frendes shal ouerthrow one an other: and
then shal witte be hid, and vnderstanding shal be separated into his
cellar: 10 and it shal be sought of manie, and shal not be found: and
iniustice shal be multiplied, and incontinencie vpon the earth. 11 And
one countrie shal aske her neighbour, and shal say: Hath iustice doing
iust passed throught thee? and she shal denie it. 12 And it shal be in
that time, men shal hope, and shal not obtaine: they shal labour, and
their wayes shal not haue successe. 13 These signes I am permitted to
tel thee: and if thou pray againe and weepe, as also now, and fast
seuen dayes, thou shalt heare againe greater thinges then these. 14 And
I awaked, and my bodie did shiuer excedingly: and my soule laboured,
that it fainted: 15 and the Angel that came, that spake in me, held me,
and strengthened me, and sette me vpon my feete. 16 And it came to
passe in the second night, and Salathiel the prince of the people came
to me, and sayd to me: Where wast thou? and why is thy countenance
heauie? 17 Knowest thou not that Isreal is committed to thee in the
countrie of their transmigration? 18 Rise vp therfore, and taste bread,
and forsake vs not, as the pastour his flocke in the hand of wicked
wolues. 19 And I sayd to him: Goe from me, & approch not vnto me. And
he heard, as I sayd: and he departed from me. 20 And I fasted seuen
dayes howling & weeping, as Vriel the Angel commanded me. 21 And it
came to passe after seuen dayes, and againe cogitations of my hart
molested me very much, 22 and my soule resumed the spirit of
vnderstanding: & agayne I began to speake wordes before the Highest: 23
and I sayd: Lord Dominatour of euerie wood of the earth, & al the trees
therof, thou hast chosen one vineyard: 24 & of euerie land of the world
thou hast chosen thee one ditch: & of al the flowers of the world thou
hast chosen thee one lilie: 25 and of al depthes of the sea, thou hast
filled thee one riuer: and of al the builded cities, thou hast
sanctified vnto thyself Sion: 26 and of al created soules, thou hast
named thee one doue: and of al beastes that were made, thou hast
prouided thee one shepe: 27 and of al multiplied peoples, thou host
purchased thee one people: and a law approued of al thou hast geuen to
this people, whom thou didst desire. 28 And now Lord, why hast thou
deliuered one vnto manie? And thou hast perpared vpon one roote others,
and hast dispersed thy onlie one in manie: 29 and they haue troden vpon
it, which gainesayd thy couenants, and which beleued not thy
testamentes. 30 And if hating thou hatest thy people, it ought to be
chastised with thy handes. 31 And it came to passe, when I had spoken
the wordes, and the Angel was sent to me, that came to me before the
night past, 32 and he sayd to me: Heare me, and I wil instruct thee:
and harken to me, and I wil adde before thee. 33 And I sayd: Speake my
Lord. And he sayd to me: Thou art become excedingly in excesse of minde
for Israel: hast thou loued it more then him that made it? 34 And I
sayd to him: No Lord, but for sorow I haue spoken, for my veynes
torment me euerie houre, to apprehend the pathe of the Highest, and to
search part of his iudgement. 35 And he sayd to me: Thou canst not. And
I sayd: Why Lord? To what was I borne, or why was not my mothers wombe
my graue, that I might not see the labour of Iacob, & the wearines of
the stocke of Israel? 36 And he sayd to me: Number me the thinges that
are not yet come, and gather me the dispersed droppes, and make me the
withered flowers grene againe, 37 and open me the shut cellars, & bring
me forth the blastes inclosed in them, shew me the image of a voice:
and then wil I shew thee the labour that thou desirest to see. 38 And I
sayd: Lord Dominatour, for who is there that can know these thinges,
but he that hath not his habitation with men? 39 And I am vnwise, and
how can I speake of these thinges, which thou hast asked me? 40 And he
sayd to me: As thou canst not doe one of these thiges, which haue bene
sayd: so canst thou not finde my iudgement, or in the end the charitie,
which I haue promised to the people. 41 And I sayd: But behold Lord
thou art nigh to them that are nere the end: and what shal they doe
that haue bene before me, or we, or they after vs? 42 And he sayd to
me: I wil resemble my iudgement to a crowne. As there shal not be
slacknes of the last, so neither swiftnes of the former. 43 And I
answered, and sayd: Couldst thou not make them that haue bene, and that
are, and that shal be, at once, that thou mayst shew thy iudgement the
quicker? 44 And he answered me, and sayd: The creature can not hasten
aboue the Creatour, nor the world sustayne them that are to be created
in it, at once. 45 And I sayd: As thou didst say to thy seruant, that
quickening thou didst quicken the creature created by thee at once, and
the creature susteined it: it may now also beare them present at once.
46 And he sayd to me: Aske the matrice of a woman, & thou shalt say to
it: And if thou bring forth children, why by times? Aske it therfore,
that it geue ten at once. 47 And I sayd, it can not verily: but
according to time. 48 And he sayd to me: And I haue geuen a matrice to
the earth for them, that are sowen vpon it by time. 49 For as the
infant bringeth not forth the thinges that perteyne to the aged, so
haue I disposed the world created of me. 50 And I asked, and sayd:
Wheras thou hast now geuen me a way, I wil speake before thee: for our
mother, of whom thou toldest me, yet she is yong: now draweth nigh to
old age. 51 And he answered me, and sayd: Aske her that beareth
children, and she wil tel thee. 52 For thou shalt say to her: Why are
not they whom thou hast brought forth, now like to them that were
before thee, but lesse of stature? 53 And she also wil say vnto thee:
They that are borne in the youth of streingth are of one sort, and they
of an other, that are borne about the time of old age, when the matrice
fayleth. 54 Consider therfore thou also, that you are of lesse stature,
then they that were before you: 55 and they that are after you, of
lesser then you, as it were creatures now waxing old, and past the
strength of youth. 56 And I sayd: I besech thee Lord, if I haue found
grace before thine eyes, shew vnto thy seruant, by whom thou doest
visite thy creature.

CHAP. VI.

God knowing al thinges before they were made, created them 54. for man:
and considerth the endes of al.

AND he sayd to me: In the beginning of the earthlie world, and before
the endes of the world stood, and before the congregation of the windes
did blow, (Prov 8) 2 and before the voyces of thunders sounded, &
before the flashinges of lightenings shined, and before the fundations
of paradise were confirmed, 3 and before beautiful flowers were sene,
and before the moued powers were established, and before the
innumerable hostes of Angels were gathered, 4 and before the heightes
of the ayre were aduanced, and before the measures of the firmaments
were named, and before the chymneies were hote in Sion, 5 and before
the present yeares were searched out, and before their inuentions that
now sinne, were put away, and they signed that made fayth their
treasure: 6 then I thought, and they were made by me only, and not by
any other: and the end by me, and not by any other. 7 And I answered,
and sayd: What separation of times shal there be? and when shal the end
of the former be, and the begynning of that which foloweth? 8 And he
sayd to me, from Abraham vnto Isaac, when Iacob and Esau were borne of
him, the hand of Iacob held from the begynning the heele of Esau, 9 for
the end of this world is Esau, and the begynning of the next Iacob. 10
The hand of a man betwen the heele and the hand. Aske no other thing
Esdras. 11 And I answered, and sayd: O Lord dominatour, if I haue found
grace before thyne eyes, 12 I pray thee shew thy seruant the end of thy
signes, wherof thou didst shew me part the night before. 13 And he
answered, and sayd to me: Arise vpon thy feete, and heare a voice most
ful of sound. 14 And it shal be as it were a commotion, neither shal
the place be moued wherin thou standest. 15 Therfore when it speaketh
be not thou afrayd, because of the end is the word, and the fundation
of the earth vnderstood, 16 for concerning them the word trembleth and
is moued, for it knoweth that their end must be changed. 17 And it came
to passe, when I had heard, I rose vpon my feete, and I heard: and
behold a voice speaking, and the sound therof as the sound of manie
waters: 18 and it sayd: Behold the dayes come, and the time shal be
when I wil begyne to approch, that I may visite the inhabitantes vpon
the earth. 19 And when I wil begin to enquire of them that vniustly
haue hurt with their iniustice, and when the humilitie of Sion shal be
accomplished. 20 And when the world shal be ouersigned that shal
beginne to passe, I wil doe these signes: Bookes shal be opened before
the face of the firmament, and al shal see together, 21 and infantes of
one yeare shal speake with their voices, & wemen with child shal bring
forth vntimely infantes not ripe of three or foure monethes, and shal
liue, and shal be raysed vp. 22 And sodenly shal appeare sowen places
not sowen, & ful cellers shal sodenly be found emptie: 23 and a trumpet
shal sound; which when al shal heare, they wil sodenly be afrayd. 24
And it shal be in that time, freindes as enimies shal ouerthrow
freindes, and the earth shal be afrayd with them: & the vaynes of
fountaynes shal stand, and shal not runne in three howres: 25 and it
shal be, euerie one that shal be leaft of al these, of whom I haue
foretold thee, he shal be saued, and shal see my saluation, & the end
of your world. 26 And the men that are receiued, shal see, they that
tasted not death from their natiuitie, and the hart of the inhabitantes
shal be turned into an other sense. 27 For euil shal be put out, and
deceite shal be extinguished, 28 but fayth shal florish, and corruption
shal be ouercome, and truth shal be shewed, which was without fruite so
manie dayes. 29 And it came to passe, when he spake to me, & I loe by
litle & litle looked on him before whom I stood, 30 and he sayd to me
these wordes: I am come to shew thee the time of the night to come. 31
If therfore thou pray agayne, and fast agayne seuen dayes, agayne I wil
tel thee greater thinges by the day which I haue heard. 32 For thy
voice is heard before the Highest. For the strong hath sene thy
direction, and hath fore sene the chastitie which thou hast had from
thy youth: 33 and for this cause he hath sent me to shew thee al these
thinges, and to say to thee, haue confidence, and feare not, 34 and
hasten not with the former times to thinke vayne thinges, that thou
hasten not from the last times. 35 And it came to passe after these
thinges, and I wept againe, and in like maner I fasted seuen dayes, to
accomplish the three weekes, that were told me. 36 And it came to passe
in the eight night, and my hart was trubled againe in me, and I began
to speake before the Highest. 37 For my spirit was inflamed excedingly,
and my soul was distressed. 38 And I sayd: O Lord, speaking thou didst
speake from the beginning of creature from the first day, saying: Let
heauen be made and earth: and thy word was a perfect worke. 39 And then
there was spirit, and darknesse was caried about, and silence, the
sound of the voyce of man was not yet from thee. 40 Then thou didst
command the lighsome light to be brought forth of thy treasures, wherby
thy worke might appeare. 41 And in the second day thou didst create the
spirit of the firmament, and commandest it to diuide, and to make a
diuision betwen the waters, that a certayn part should depart vpward,
and part should remaine beneth. 42 And in the third day thou didst
command the waters to be gathered together in the seuenth part of the
earth: but sixe partes thou didst drie and preserue, that of them might
be seruing before thee thinges sowen of God, and tilled. 43 For thy
word proceded, and the worke forth with was made. 44 For sodenly came
forth fruite of multitude infinite, and diurse tastes of concupiscence,
and flowers of vnchangeable colour, and odours of vnsearcheable smel,
and in the third day these thinges were made. 45 And in the fourth day
thou didst command to be made the brightnesse of the sunne, the light
of the moone, the disposition of the starres: 46 and didst command them
that they should serue man, that should be made. 47 And in the fifth
day: thou saydst to the seuenth part, where the water was gathered
together, that it should bring forth beastes, and foules, and fishes:
and so was it done, 48 the dumme water and without life, the thinges
that by Gods appointement were commanded, made beastes, that therby the
nations may declare thy meruelous workes. 49 And then thou didst
preserue two soules: the name of one thou didst cal Henoch, and the
name of the second thou didst cal Leuiathan, 50 and thou didst separate
them from eche other. For the seuenth part, where the water was
gathered together, could not hold them. 51 And thou gauest to Henoch
one part, which was dried the third day, to dwelt therin, where are a
thousand mountaynes. 52 But to Leuiathan thou gauest the seuenth part
being moyst, and kepst it, that it might be to deuoure whom thou wilt,
and when thou wilt. 53 And in the sixt day thou didst command the
earth, to create before thee cattel, and beastes, and creeping
creatures: 54 and ouer these Adam, whom thou madest ruler ouer al the
workes, which thou didst make, & out of him are al we brought forth,
and the people whom thou hast chosen. 55 And al these thinges I haue
sayd before thee o Lord, because thou didst create the world for vs. 56
But the residue of the nations borne of Adam thou saydst that they were
nothing, and that they were like to spittle, and as it were the droping
out of a vessel thou didst liken the abundance of them. 57 And now
Lord, behold these nations which are reputed for nothing, haue begune
to rule ouer vs, and to deuoure vs: 58 but we thy people whom thou
didst cal thy first onlie begotten emulatour, are deliuered into their
handes: 59 and if the world was created for vs, why doe not we possesse
inheritance with the world? how long these thinges?

CHAP. VII.

Without tribulations no man can attayne immortal life: 17. which the
iust shal inherite: and the wicked shal perish. 28. Christ wil come,
and dye for mankind. 36. Prayers of the iust shal profite til the end
of this world, but not after the general iudgement. 48. Al sinned in
Adam. 52. and haue added more sinnes, 57. but it is in mans powre, 62.
by Gods grace, to liue eternally.

AND it came to passe when I had ended to speake these wordes, the Angel
was sent to me, which had bene sent to me the first nights, 2 and he
sayd to me: Arise Esdras, and heare the wordes which I am come to
speake to thee. 3 And I sayd: Speake my God. And he sayd to me: The sea
is set in a large place, that it might be deepe and wide: 4 but the
entrance to it shal be set in a straict place, that it might be like to
riuers. 5 For who witting wil enter into the sea, and see it, or rule
ouer it: if he passe not the streite, how shal he come into the bredth?
6 Also an other thing: A citie is built, and set in a plaine place, and
it is ful of al goodes. 7 The entrance therof narrow, and set in a
stepe place, so that on the right hand there was fire, & on the left
depe water: 8 and there is one onlie pathe set betwen them, that is,
betwen the fire and the water, so that the pathe can not conteyne, but
onlie a mans steppe. 9 And if the citie shal be geuen a man for
inheritance, if he neuer passe through the peril set before it, how
shal he receiue his inhertance? 10 And I sayd: So Lord. And he sayd to
me, So it is: Israel also a part. 11 For I made the world for them: and
when Adam transgressed my constitution, that was iudged which was done.
12 And the entrance of this world were made streite, and sorowful, &
paynful, and few and euil, and ful of dangers, & stuffed very much with
labour. 13 For the entrances of the greater world are large andsecure,
and making fruite of immortalitie. 14 If then they that liue entring in
enter into these streite and vayne thinges: they can not receiue the
thinges that are layd vp. 15 Now therfore why art thou trubled, wheras
thou art corruptible? and why art thou moued, wheras thou art mortal?
16 And why hast thou not taken in thy hart that which is to come, but
that which is present? 17 I answered, and sayd: Lord dominatour: behold
thou hast disposed by thy law that the iust shal inherite these
thinges, and the impious shal perish. (Deut 8) 18 But the iust shal
suffer the streites, hoping for the wyde places, for they that haue
done impiously, haue both suffered the streites, and shal not see the
wide places. 19 And he sayd to me: There is no iudge aboue God, nor
that vnderstandeth aboue the Highest. 20 For manie present doe perish,
because the law of God which was set before, is neglected. 21 For God
commanding commanded them that came, when they came, what doing they
should liue, and what obseruing they should not be punished. 22 But
they were not perswaded, and gaynesayd him, and made to them selues a
cogitation of vanitie, 23 and proposed to them selues deceites of
sinnes, & they sayd to the Highest that he was not, and they knew not
his wayes, 24 and dispised his law, and denyed his couenaunces, and had
not fidelitie in his ordinances, and did not accomplish his workes. 25
For this cause Esdras, the emptie to the emptie, and the ful to the
ful. 26 Behold the time shal come, and it shal be when the signes shal
come, which I haue foretold thee, and the bride shal appeare, and
appearing she shal be shewed that now is hid with the earth: 27 and
euerie one that is deliuered from the foresaid euils, he shal see my
meruelous thinges. 28 For my sonne IESVS shal be reueled with them that
are with him, and they shal be merie that are leaft in the foure
hundred yeares. 29 And it shal be after these yeares, and my sonne
CHRIST shal dye: and al men that haue breath, 30 and the world shal be
turned into the old silence seuen dayes, as in the former iudgementes,
so that none shal be leaft. 31 And it shal be after seuen dayes, and
the world shal be raysed vp that yet waketh not, and shal dye
corrupted: 32 and the earth shal render the thinges that sleepe in it,
& the dust them that dwel in it with silence, and the cellars shal
render the soules that are commended to them. 33 And the Highest shal
be reueled vpon the seate of iudgement, and miseries shal passe, and
long sufferance shal be gathered together. 34 And iudgement onlie shal
remayne, truth shal stand, and fayth shal waxe strong, 35 and the worke
shal folow, and the reward shal be shewed, and iustice shal awake, and
iniustice shal not haue dominion. [See note below.] 36 And I sayd:
First Abraham prayed for the Sodomites, and Moyses for the fathers that
sinned in the desert. (Gen 18 / Ex 32) 37 And they that were after him
for Isreal in the dayes of Achaz, and of Samuel, 38 and Dauid for the
destruction, and Salomon for them that came vnto the sanctification. (2
Kings 24:17 / 2 Par 6:13) 39 And Elias for them that receiued raine,
and for the dead that he might liue, (3 Kings 17 & 18) 40 and Ezechias
for the people in the dayes of Sennacherib, and manie for manie. (4
Kings 19:15) 41 If therfore now when corruptible did increase, and
iniustice was multiplied, and the iust prayed for the impious: why now
also shal it not be so? 42 And he answered me and sayd: This present
world is not the end, much glorie remaineth in it: for this cause they
prayed for the impotent. 43 For the day of iudgement shal be the end of
this time, and the beginning of the immortalitie to come, wherein
corruption is past: 44 intemperance is dissolued, incredulitie is cut
of: and iustice hath increased, truth is strong. 45 For then no man can
saue him that hath perished, nor drowne him that hath ouercome. And I
answered, 46 and sayd: This is my word the first and the last, that it
had bene better not to geue the earth to Adam, or when he had now geuen
it, to restraine him that he should not sinne. 47 For what doth it
profit men presently to liue in sorow, and being dead to hope for
punishment? 48 O what hast thou done Adam? For if thou didst sinne, it
was not made thy fal only, but ours also which came of thee. (Rom 5:12)
49 For what doth it profit vs if immortal time be promised to vs: but
we haue done mortal workes? 50 And that euerlasting hope is foretold
vs: but we most wicked are become vayne? 51 And that habitations of
health and securitie are reserued for vs, but we haue conuerst
naughtely? 52 And that the glorie of the Highest is reserued to protect
them that haue slowly conuerst: but we haue walked in most wicked
wayes. 53 And that paradise shal be shewed, whose fruite continueth
incorrupted, wherin is securitie and remedie: 54 but we shal not enter
in: for we haue conuerst in vnlawful places. 55 And their faces which
haue had abstinence, shal shyne aboue the starres: but our faces blacke
aboue darkenes. 56 For we did not thinke liuing when we did iniquitie,
that we shal beginne after death to suffer. 57 And he answered, and
sayd: This is the cogitation of the battel which man shal fight, who is
borne vpon the earth, 58 that if he shal be ouercome, he suffer that
which thou hast sayd: but if he ouercome he shal receiue that which I
say: 59 for this is the life which Moyses spake of when he liued, to
the people, saying: Choose vnto thee life, that thou mayst liue. (Deut
30:19) 60 But they beleued him not, no nor the Prophetes after him, no
nor me which haue spoken to them. 61 Because there should not be sorow
vnto their perdition, as there shal be ioy vpon them, to whom saluation
is perswaded. 62 And I answered, and sayd: I know Lord, that the
Highest is called merciful in that, that he hath mercie on them which
are not yet come into the world, 63 and that he hath mercie on them
which conuerse in his law: 64 and he is long suffering, because he
sheweth long sufferance to them that haue sinned, as it were with their
owne workes: 65 and he is bountiful, because he wil geue according to
exigentes: 66 and of freat mercie, because he multiplieth more mercies
to them that are present, and that are past, and that are to come. 67
For if he shal not multiplie his mercies, the world shal not be made
aliue with them that did inherite it. 68 And he geueth: for if he shal
not geue of his bountie, that they may be releeued which haue done
iniquitie, the tenth thousand part of men can not be quickned from
their iniquities. 69 And the iudge if he shal not forgeue them that are
cured with his word, and wype away a multitude of contentions: there
should not perhaps be leaft in an innumerable multitiude, but very few.

CHAP. VIII.

God is merciful in this world, yet fewe are saued. 6. Gods workes, and
disposition of his creatures are meruelous. 15. Esdras prayeth for the
people of Israel: 37. and saluation is promised to the iust, and
punishment threatned to the wicked.

AND he answered me, & sayd: This world the Highest made for manie, but
that to come for few. 2 And I wil speake a similitude Esdras before
thee. For as thou shalt aske the earth, and it wil tel thee, that it
wil geue much more earth wherof earthen worke may be made, but a litle
dust wherof gold is made: so also is the act of this present world. 3
Manie in deede are created, but few shal be saued. (Matt 20:16) 4 And I
answered, and sayd: Then o soul swallow vp the sense, and deuoure that
which is wise. 5 For thou art agred to obey, and willing to prophecie.
For there is no space geuen thee but only to liue. 6 O Lord if thou
wilt not permitte thy seruant, that we pray before thee, and thou geue
vs seede to the hart, and tillage to the vnderstanding, wherof may the
fruite be made, wherby euerie corrupt person may liue, that shal beare
the place of a man? 7 For thou art alone, and we are one workmanshippe
of thy handes, as thou hast spoken: 8 and as now the bodie made in the
matrice, and thou doest geue the members, thy creature is preserued in
fire & water: and nine monethes thy workemanship doth suffer thy
creature that is created in it: 9 and it self that keepeth, and that
which is kept, both shal be preserued: and the matrice being preserued
rendreth agayne at some time the thinges that are growen in it. 10 For
thou hast commanded of the members, that is the brestes to geue milke
vnto the fruite of the brestes, 11 that the thing which is made, may be
nourished til a certayne time, and afterward thou mayst dispose him to
thy mercie. 12 For thou hast, brought him vp in thy iustice, and hast
instructed him in thy law, and hast corrected him in thy vnderstanding:
13 and thou shalt mortifie him, as thy creature: and shalt geue him
life, as thy worke. 14 If then thou wilt destroy him that is made with
so great labours: it is easie by thy commandment to be ordayned, that
also which was made, might be preserued. 15 And now Lord I wil speake,
of euerie man thou rather knowest: but concerning thy people, for which
I am sorowful: 16 and concerning thine inheritance, for which I mourne,
and for Israel for whom I am pensiue, and concerning Iacob, for whom I
am sorowful. 17 Therfore wil I begin to pray before thee for me, & for
them: because I see our defaultes that inhabite the earth. 18 But I
haue heard of the celeritie of the iudge that shal be. 19 Therfore
heare my voyce, and vnderstand my word, and I wil speake before thee.
20 The beginning of the wordes of Esdras before he was assumpted: and I
sayd: Lord which inhabitest the world, whose eyes are eleuated vnto
thinges on high and in the ayre: 21 and whose throne is inestimable,
and glorie incomprehensible: by whom standeth an host of Angels with
trembling, 22 whose keping is turned in wynde and fire, thou whose word
is true, and sayings premanent: 23 whose commandment is strong, and
disposition terrible: whose looke dryeth vp the depthes, and
indignation maketh the mountaynes to melt, and truth doth testifie. 24
Heare the prayer of thy seruant, & with thine eares receiue the
petition of thy creature. 25 For whiles I liue, I wil speake: and
whiles I vnderstand, I wil answere: 26 Neither doe thou respect the
sinnes of thy people, but them that serue thee in truth. 27 Neither doe
thou attend the impious endeuours of the nations, but them that with
sorowes haue kept thy testimonies. 28 Neither thinke thou of them that
in thy sight haue conuerst falsly, but remember them that according to
thy wil haue knowen thy feare. 29 Neither be thou willing to destroy
them that haue had the maners of beastes: but respect them that haue
taught thy law gloriously. 30 Neither haue indignation towards them,
which are iudged worse then beastes: but loue them that alwayes haue
confidence in thy iustice, and glorie. 31 Because we and our fatheres
languish with such diseases: but thou for sinners shalt be called
merciful. 32 For if thou shalt be desirous to haue mercie on vs, then
thou shalt be called merciful, to vs hauing no workes of iustice. 33
For the iust which haue manie workes layd vp, of their owne workes shal
receiue reward. 34 For what is man, that thou art angrie with him: or
the corruptible kinde, that thou art so bitter touching it? 35 For in
truth there is no man of them that be borne, which hath not done
impiously, and of them that confesse, which haue not sinned. (3 Kings
8:46 / 2 Par 6:36) 36 For in this shal thy iustice be declared, and thy
goodnes, o Lord, when thou shalt haue mercie on them, that haue no
substance of good workes. 37 And he answered me, and sayd: Thou hast
spoken somethinges rightly: and according to thy wordes, so also shal
it be done, 38 because I wil not in dede thinke vpon the worke of them
that haue sinned before death, before the iudgement, before perdition:
39 but I wil reioyce vpon the creature of the iust, and I wil remember
their pilgrimage also, and saluation, and receiuing of reward. 40
Therfore as I haue spoken, so also it is. 41 For as the husbandman
soweth vpon the ground manie seedes, and planteth manie plantes, but
not al which were sowen in time, are preserued, nor yet al that were
planted, shal take roote: so they also that are sowen in the world,
shal not al be saued. (Matt 13 & 20) 42 And I answered, and sayd: If I
haue found grace, let me speake. 43 As the seede of the husbandman, if
it come not vp, or receiue not the rayne in time, if it be corupted
with much rayne, perisheth: 44 so likewise also man who made with thy
handes, and thou named his image: because thou art likened to him, for
whom thou hast made al thinges, and hast likened him to the seede of
the husbandman. 45 Be not angrie vpon vs, but spare thy people, and
haue mercie on thy inheritance. And thou hast mercie on thy creature.
46 And he answered me, and sayd: The thinges that are present to them
that are present, and that shal be, to them that shal be. 47 For thou
lackest much to be able to loue my creature aboue me: and to thee often
times, euen to thyselfe I haue approched, but to the vniust neuer. 48
But in this also thou art meruelous before the Highest, 49 because thou
hast humbled thyself as becometh thee: & hast not iudged thyself, that
among the iust thou maist be very much glorified. 50 For which cause
manie miseries, and miserable thinges shal be done to them that
inhabite the world in the later dayes: because they haue walked in much
pride. 51 But thou for thyselfe vnderstand, & for them that are like
vnto thee seeke glorie. 52 For to you paradise is open, the tree of
life is planted, time to come is prepared, abundance is prepared, a
citie is builded, rest is approued, goodnes is perfited, & perfit
wisdome. 53 The roote of euil is signed from you: infirmitie, and mothe
is hid from you: & corruption is fled into hel in obliuion. 54 Sorowes
are past, & the treasure of immortalitie is shewed in the end. 55 Adde
not therfore inquiring of the multitude of them that perish. 56 For
they also receiuing libertie, haue despised the Highest, and contemned
his lawe, and forsaken his wayes. 57 Yea and moreouer they haue troden
downe his iust ones, 58 and haue sayd in their hart, that there is no
God: and that, knowing that they dye. (Ps 13 & 52) 59 For as the
thinges aforesayd shal receiue you: so thirst and torment, which are
prepared shal take them: for he would not man to be destroyed. 60 But
they them selues also which are created, haue defyled his name which
made them: & haue bene vnkind to him that prepared life. 61 Wherfore my
iudgement now approcheth. 62 Which thinges I haue not shewed to al, but
to thee, & to few like vnto thee. And I answered, and sayd: 63 Behold
now Lord thou hast shewed me a multitude of signes, which thou wilt
beginne to doe in the latter times: but thou hast not shewed me at what
time.

CHAP. IX.

Certaine signes shal goe before the day of iudgement. 14. More shal
perish then be saued. 25. Prayer with other good workes, are meanes to
saluation.

AND he answered me, and sayd: Measuring measure thou the time in it
selfe: and it shal be when thou seest, after a certaine part of the
signes which are spoken of before shal passe, 2 then shalt thou
vnderstand, that the same is the time wherin the Highest wil beginne to
visite the world that was made by him. 3 And when there shal be sene in
the world mouing of places, and truble of peoples, 4 then shalt thou
vnderstand, that of these spake the Highest, from the dayes that were
before thee, from the beginning. 5 For as al that is made in the world
hath a beginning, and also a consummation, and the consummation is
manifest: 6 so also the times of the Highest haue the beginning
manifest in wonders and powers, and the consummations in worke and in
signes. 7 And it shal be, euery one that shal be saued, and that can
escape by his workes, and by fayth, in which you haue beleeued, 8 shal
be leaft out of the foresayd dangers, and shal see my saluation in my
land, and in my costes, because I haue sancitifed my selfe from the
world. 9 And then shal they be in miserie, that now haue abused my
wayes: and they that haue reiected them in contempt, shal abide in
torments. 10 For they that knew not me, hauing obtained benefits when
they liued: 11 and they that loathed my law, when they yet had
libertie, 12 and when as yet place of penance was open to them
vnderstoode not, but despised: they must after death in torment know
it. 13 Thou therfore be not yet curious, how the impious shal be
tormented: but inquire how the iust shal be saued, and whose the world
is, and for whom the world is, and when. 14 And I answered, and sayd:
15 I haue spoken hertofore, and now I say, and hereafter wil say: that
they are more which perish then that shal be saued: (Matt 10) 16 as a
floud is multiplied aboue, more then a droppe. 17 And he ansvvered me,
and sayd: Like as the field so also the sedes: and as the flovvers,
such also the colours: and as the workeman, such also the worke: and
such as the husbandman, such is the husbandrie: because it was the time
of the world. 18 And now when I was preparing for them, for these that
now are before the world was made, wherin they should dwel: and no man
gaynsayd me. 19 For then euery man, and now the creator in this world
prepared, and haruest not fayling, and law vnsearchable their manners
are corrupted. 20 And I considered the world, and behold there was
danger because of the cogitations that came in it. 21 And I saw, and
spared it very much: and I kept vnto my selfe a grape kernel of a
cluster, and a plant of a great trybe. 22 Let the multitude therfore
perish, which was borne without cause, and let my kernel be kept, & my
plant: because I finished it with much labour. 23 And thou if thou adde
yet seuen other dayes, but thou shalt not fast in them, 24 thou shalt
goe into a field of flowers, where no house is built: & thou shalt eate
only of the flowers of the field, and flesh thou shalt not tast, and
wine thou shalt not drinke, but only flowers. 25 Pray to the Highest
without intermission, and I wil come, and wil speake with thee. 26 And
I went forth, as he sayd to me, into a field which is called Ardath,
and I sate there among the flowers. And I did eate of the herbes of the
field, and the meate of them made me ful. 27 And it came to passe after
seuen dayes, and I sate downe vpon the grasse, and my hart was trubled
ayayne as before. 28 And my mouth was opened, and I beganne to speake
before the Highest, and sayd: 29 O Lord thou shewing thy selfe to vs,
wast shewed to our fathers in the desert, which is not troden, and
vnfruitful, when they came out of AEgypt: and saying thou saydst: (Ex
19 & 24 / Deut 4) 30 Thou Israel heare me, and sede of Iacob attend to
my wordes. 31 For behold, I sow my lawe in you, and it shal bring forth
fruite in you, and you shal be glorified in it for euer. 32 For our
fathers receiuing the law obserued it not, and kept not my ordinances,
and the fruite of the law did not appeare: for it could not, because it
was thine. 33 For they that receiued it, perished, not keeping that
which had bene sowen in them. (Ex 32) 34 And behold it is the custome,
that when the earth hath receiued sede, or the sea a shippe, or some
vessel meate or drinke: when that shal be destroyed wherin it was
sowne, or into the which it was cast: 35 that which was sowne, or cast
in, or the thinges that were receiued, are destroyed withal, and the
thinges receiued now tarye not with vs: but it is not so done to vs. 36
We in dede that receiued the law, sinning haue perished, and our hart
that receiued it: 37 For the law hath not perished, but hath remayned
in his labour. (Ezech 48) 38 And when I spake these thinges in my hart,
I looked backe with myne eyes, and saw a woman on the right side, and
behold she mourned, and wept with a lowd voice, and was sorrowful in
mynde exceedingly, and her garments rent, and ashes vpon her heade. 39
And I left the cogitations, wherin I was thinking, and I turned to her
and sayd to her: 40 Why weepest thou? and why art thou sorie in mynde.
And she sayd to me: 41 Suffer me my Lord, that I may lament myselfe, &
adde sorrow: because I am of a very pensiue mynde, and am humbled
exceedingly. 42 And I sayd to her, What ayleth thee: tel me. And she
sayd to me: 43 I thy seruant haue beene barren, and haue not borne
childe, hauing a husband thirty yeares. 44 For I euery howre, and
euerie day, and these thirty yeares do beseche the Highest night and
day. 45 And it came to passe, after thirtie yeares God heard me thy
handmayd, and saw my humilitie, and attended to my tribulation, and
gaue me a sonne: and I was very ioyful vpon him, and my husband, and al
my citizens, and we did glorifie the Strong exceedingly. 46 And I
nourished him with much labour. 47 And it came to passe when he was
growen, and came to take a wife, I made a feast day.

CHAP. X.

The state of Ierusalem is prefigured by a woman mourning, 25. and
afterwardes reioycing.

AND it came to passe, when my sonne was entred into his inner chamber,
he fel downe, and dyed: 2 and we al ouerthrewe the lights, and al my
citizens rose vp to comfort me, and I was quiet vntil the other day at
night. 3 And it came to passe, when al were quiet to comfort me, that I
might be quiet: and I arose in the night, and fled: and came as thou
seest into this field. 4 And I meane nowe not to returne into the
citie, but to stay here: and neither eate, nor drinke, but without
intermission to mourne, and to fast vntil I dye. 5 And I left the talke
wherin I was, and with anger answered her, & sayd: 6 Thou foole aboue
al wemen, seest thou not our mourning, & what thinges chance to vs? 7
Because Sion our mother is sorroweful with al sorrowe, and humbled, and
mourneth most bitterly. 8 And now wheras we al mourne, and are sadde:
wheras we are sorrowful, and art thou sorrowful for one sonne? 9 For
aske the earth, and it wil tel thee: that it is she, that ought to
lament the fal of so manie thinges that spring vpon it. 10 And of her
were al borne from the beginning, and others shal come: and behold,
almost al walke into perdition, and the multitude of them commeth to
destruction. 11 And who then ought to mourne more, but she that hath
lost so great a multitude, rather then thou which art sorie for one? 12
And if thou say vnto me, that my mourning is not lyke the earthes:
because I haue lost the fruite of my wombe, which I bare with sorrowes,
and brought forth with paynes: 13 but the earth according to the maner
of the earth, and the present multitude in it hath departed as it came:
and I saye to thee, 14 as thou hast brought forth with payne, so the
earth also geueth her fruite for man from the beginning to him that
made her. 15 Now therfore kepe in with thy sorrowe, and beare stoutly
the chances that haue befallen thee. 16 For if thou iustifie the end of
God, thou shalt in time both receiue his counsel, and also in such
thinges thou shalt be praysed. 17 Goe in therfore into the citie to thy
husband. And she sayd to me: 18 I wil not doe it, neither wil I enter
into the citie, but here wil I dye. 19 And I added yet to speake to
her, & sayd: 20 Doe not this word, but consent to him that counseleth
thee. For how manie are the chances of Sion? Take comfort for the
sorrowe of Ierusalem. 21 For thou seest that our sanctification is made
desert, and our altar is throwen downe, and our temple is destroyed, 22
and our psalter is humbled, and hymne is silent, and our exultation is
dissolued, and the light of our candelsticke is extinguished, and the
arke of our testament is taken for spoyle, & our holie thinges are
contaminated, and the name that is inuocated vpon vs, is almost
prophaned: and our children haue suffred contumelie, and our Priestes
are burnt, & our Leuites are gone into captiuitie, & our virgins are
defloured, and our wiues haue suffered rape, and our iust men are
violently taken, and our litle ones are lost, and our yong men are in
bondage, and our valiants are made impotent: 23 and that which is
greatest of al, the seale of Sion, because she is vnsealed of her
glorie: For she is also deliuered into the handes of them that hate vs.
24 Thou therfore shake of thy great heauines, and lay away from thee
the multitude of sorrowes, that the Strong may be propicious to thee
agayne, and the Highest wil geue thee rest, rest from thy labours. 25
And it came to passe, when I spake to her, her face did shine suddenly,
and her shape, and her visage was made glistering, so that I was
afrayde excedingly at her, & thought what this thing should be. 26 And
Behold, suddenly she put forth a great sound of a voyce ful of feare,
that the earth was moued at the womans sound. And I saw: 27 and behold,
the woman did no more appeare vnto me, but a citie was built, & a place
was shewed of great fundations: and I was afrayd, & crying with a loude
voyce I sayd: 28 Where is Vriel the Angel, that from the beginning came
to me? for he made me come in multitude in excesse of this minde, and
my end is made into corruption, & my prayer into reproch. 29 And when I
was speaking these thinges, behold he came to me, and sawe me. 30 And
behold I was layd as dead, & my vnderstanding was alienated, and he
held my right hand, and strengthned me, & set me vpon my feete, & sayd
to me: 31 What ayleth thee? and why is thy vnderstanding, and the sense
of thy hart trubled, & why art thou trubled? And I sayd: 32 Because
thou hast forsaken me, and I in dede haue done according to thy wordes,
& went out into the field: & behold, I haue seene, & doe see that which
I cannot vtter. And he sayd to me: 33 Stand like a man, & I wil moue
thee. And I sayd: 34 Speake thou my Lord in me, forsake me not, that I
die not in vaine: 35 because I haue seene thinges that I knew not, & I
doe heare thinges that I know not. 36 Or is my sense deceiued, & doth
my soule dreame? 37 Now therfore I besech thee, that thou shew vnto thy
seruant concerning this trance. And he answered me, & sayd: 38 Heare
me, and I wil teach thee, and wil tel thee of what thinges thou art
afrayd: because the Highest hath reuealed vnto thee manie mysteries. 39
He hath seene thy right way, that without intermission thou was
forrowful for thy people, and didst mourne exceedingly for Sion. 40
This therfore is the vnderstanding of the vision which appeared to thee
a litle before. 41 The woman whom thou sawest mourning, thou beganst to
comfort her. 42 And now thou seest not the forme of the woman, but
there appeared to thee a citie to be built. 43 And because she tolde
thee of the fal of her sonne, this is the interpretation. 44 This woman
which thou sawest, she is Sion, and wheras she told thee of her, whom
now also thou shalt see, as a citie builded. 45 And whereas she told
thee, that she was barren thirtie yeares: for the which there were
thirtie yeares, when there was not yet oblation offered in it. 46 And
it came to passe after thirtie yeares, Salomon built the citie, and
offered oblations: then it was, when the barren bare a childe. 47 And
that which she sayd vnto thee, that she nourished him with labour, this
was the habitation in Ierusalem. 48 And wheras she sayd to thee, that
my sonne comming into the bryde chamber dyed, and that a fal chanced
vnto him, this was the ruine of Ierusalem that is made. 49 And behold,
thou hast seene the similitude of her: and because she lamented her
sonne, thou beganst to comfort her: and of these thinges that haue
chanced, these were to be opened to thee. 50 And now the Highest seeth
that thou wast sorie from the hart: and because with thy whole hart
thou sufferest for her, he hath shewed thee the clearnes of her glorie,
and the fayrenes of her beautie. 51 For therfore did he say to thee,
that thou shouldest tarie in a field where house is not built. 52 For I
knew that the Highest beganne to shew thee these thinges: 53 therfore I
sayd vnto thee, that thou shouldest goe into a field, where is no
fundation of building. 54 For the worke of mans building could not be
borne in the place, where the citie of the Highest began to be shewed.
55 Thou therfore feare not, neither let thy hart dread: but goe in, and
see the beautie, and greatnes of the building, as much as the sight of
thyne eyes is capable to see: 56 & afterward thou shalt heare as much,
as the hearing of thyne eares is capable to heare. 57 For thou art
blessed aboue manie, and art called with the Highest as few. 58 And to
morrow night thou shalt tarie here: 59 and the Highest wil shew thee
those visions of the thinges on high, which the Highest wil doe to them
that inhabite vpon the earth in the later dayes. 60 And I slept that
night, and the other next, as he had sayd to me.

CHAP. XI.

An eagle appeareth to Esdras coming forth of the sea, with three
heades, and twelue winges: sometimes one reigning in the world,
sometimes an other, but euerie one vanisheth away. 36. A lion also
appeareth coming forth of the wood, to suppresse the eagle.

AND I sawe a dreame, & behold an eagle came vp out of the sea: which
had twelue winges of fethers, and three heades. 2 And I saw, and behold
she spred her winges into al the earth, and al the windes of heauen
blew vpon her, and were gathered together. 3 And I saw, and of her
fethers sprang contrarie feathers, and they became litle winges, and
smale. 4 For her heades were at rest, and the midle head was greater
then the other heades, but she rested with them. 5 And I saw, and
behold the eagle flew with her winges, and reigned ouer the earth, and
ouer them that dwel in it. 6 And I saw, that al thinges vnder heauen
were subiect to her, and no man gaynesayd her, no not one of the
creature that is vpon the earth. 7 And I saw, and behold the eagle rose
vp vpon her talons, and made a voice with her winges, saying: 8 Watch
not al together, sleepe euerie one in his place, & watch according to
time. 9 But let the heades be preserued to the last. 10 And I saw, and
behold the voice came not out of her heades, but from the middes of her
bodie. 11 And I numbered her contrarie winges, and behold they were
eight. 12 And I saw, and behold on the right side rose one wing, and
reighned ouer al the earth. 13 And it came to passe, when it reigned,
an end came to it, and the place therof appeared not: and the next rose
vp, & reigned, that held much time. 14 And it came to passe, when it
reigned, & the end of it also came, that it appeared not as the former.
15 And behold, a voice was sent forth to it, saying: 16 Heare thou that
hast held the earth of long time. Thus I tel thee before thou beginne
not to appeare. 17 None after thee shal hold thy time, no nor the halfe
therof. 18 And the third lifted vp it selfe, and held the principalitie
as also the former: and that also appeared not. 19 And so it chanced to
al the other by one & by one to haue the principalitie, & agayne to
appeare nowhere. 20 And I saw, and behold in time the rest of the
winges were sent vp on the right side, that they also might hold the
principalitie: and of them there were that held it, but yet forthwith
they appeared not. 21 For some also of them stoode vp, but they held
not the principalitie. 22 And I saw after these thinges, and behold the
twelue winges, and two litle winges appeared not: 23 and nothing
remayned in the bodie of the eagle but two heades resting, and six
litle winges. 24 And I saw, and behold from the six litle winges two
were diuided, and they remayned vnder the head, that is on the right
side. For foure taried in their place. 25 And I saw, and behold the
vnderwinges thought to set vp them selues, and to hold the
principalities. 26 And I saw, and behold one was set vp, but forthwith
it appeared not. 27 And they that were second did sooner vanish away
then the former. 28 And I saw, and behold the two that remayned,
thought with them selues that they also would reigne: 29 and when they
were thincking thereon, behold one of the resting heades, which was the
midde one awaked, for this was greater then the other two heades. 30
And I saw that the two heades were complete with themselues. 31 And
behold the head with them that were with him turned, and did eate the
two vnderwinges that thought to reigne. 32 And this head terrified al
the earth, & ruled in it ouer them that inhabite the earth with much
labour, and he that held the dominion of the whole world aboue al the
winges that were. 33 And I saw after these thinges, and behold the
midle head sodenly appeared not, as did the winges. 34 And there
remained two heads, which reigned also themselues ouer the earth, and
ouer them that dwelt therein. 35 And I saw, and behold the head on the
right side deuoured that which was on the left. 36 And I heard a voice
saying to me, Looke against thee, and consider what thou seest. 37 And
I saw, & behold as a lion raysed out of the wood roaring: and I saw
that he sent out a mans voyce to the eagle. And he spake saying. 38
Heare thou, and I wil speake to thee, and the Highest wil say to thee:
39 Is it not thou that hast ouercome of the foure beastes, which I made
to reigne in my world, and that by them the end of their times might
come? 40 And the fourth coming ouercame al the beastes that were past,
and by might held the world with much feare, and al the world with most
wicked laboure, and he inhabitied the whole earth so long time with
deceipte. 41 And thou hast iudged the earth not with truth. 42 For thou
hast afflicted the meeke, and hast trubled them that were quiet, and
hast loued lyers, & hast destroyed their habitations that did
fructifie, and hast ouerthrowen their walles that did not hurt thee. 43
And thy contumelie is ascended euen to the Highest, and thy pride to
the Strong. 44 And the Highest hath looked vpon the proud times: and
behold they are ended, and the abominations therof are accomplished. 45
Therfore thou eagle appeare no more, and thy horrible winges, & thy
litle winges most wicked, and thy heades malignant, and thy talons most
wicked, and al thy bodie vayne, 46 that al the earth may be refreshed,
and may returne deliuered from thy violence, and may hope for his
iudgement, and mercie that made it.

CHAP. XII.

The eagle vanisheth away, 5. Esdras prayeth, 10. and the former visions
are declared to him.

AND it came to passe, whiles the lyon spake these wordes to the eagle:
I saw, 2 and behold the head that had ouercome, and those foure winges
appeared not which passed to him, and were set vp to reigne: and their
reigne was smal, and ful of tumult. 3 And I saw, and behold they
appeared not, and al the bodie of the eagle was burnt, & the earth was
afrayd excedingly, and I by the tumult and traunce of minde, and for
great feare awaked, and sayd to my spirit: 4 Behold thou hast geuen me
this, in that, that thou searchest the wayes of the Highest. 5 Behold
yet I am wearie in minde, and in my spirit I am very feeble, and there
is not so much as a litle strength in me for the great feare, that I
was afrayd of this night. 6 Now therfore I wil pray the Highest, that
he strengthen me euen to the end. 7 And I sayd: Lord Dominatour, if I
haue found grace before thine eyes, and if I am iustified before thee
aboue manie, and if in deede my prayer be ascended before thy face, 8
strengthen me, and shew vnto me thy seruant the interpretation, and
distinction of this horrible vision, that thou mayst comfort my soule
most fully. 9 For thou hast counted me worthie to shew vnto me the
later times. And he sayd to me: 10 This is the interpretation of this
vision. 11 The eagle which thou sawest coming vp from the sea, this is
the kingdom which was sene in a vision to Daniel thy brother. (Dan 7:7)
12 But it was not interpreted to him, therfore I do now interprete it
to thee. 13 Behold the dayes come, and there shal rise a kingdon vpon
the earth, and the feare shal be more terrible then of al the kingdomes
that were before it. 14 And there shal twelue kinges reigne in it, one
after an other. 15 For the second shal beginne to reigne, and he shal
continew more time then the rest of the twelue. 16 This is the
interpretation of the twelue winges which thou sawest. 17 And the voice
that spake which thou heardst, not coming forth of her heads, but from
the middes of her bodie, 18 this is the interpretation, that after the
time of that kingdom shal rise no smal contentions, and it shal be in
danger to fal: and it shal not fal then, but shal be constituted againe
according to the beginning therof. 19 And wheras thou sawest eight
vnderwings cleauing to the wings therof, 20 this is the interpretation,
eight kinges shal arise in it, whose times shal be light, and yeares
swift, and two of them shal perish. 21 But when the middest time
approcheth, foure shal be kept til a time, when the time therof shal
beginne to approch to be ended, yet two shal be kept to the end. 22 And
wheras thou sawest three heads resting, 23 this is the interpretation:
in her last dayes the Highest wil rayse vp three kingdoms, and wil cal
backe manie thinges into them, and they shal rule ouer the earth, 24
and them that dwel in it, with much labour aboue al them that vvere
before them. For this cause they are called the heads of the eagle. 25
For these shal be they that shal recapitulate her impieties, and that
shal accomplish her last thinges. 26 And wheras thou sawest a greater
head not appearing, this is the interpretation therof: that one of them
shal dye vpon his bed, and yet with torments. 27 For the two that shal
remayne, the sword shal eate them. 28 For the sword of one shal deuoure
him that is with him: but yet this also at the last shal fal by the
sword. 29 And wheras thou sawest two vnderwings passing ouer the head
that is on the right side, 30 this is the interpretation: these are
they whom the Highest hath kept to their end, this is a smal kingdom,
and ful of truble. 31 As thou sawest the lyon also, whom thou sawest
awaking out of the wood, and roaring, and speaking to the eagle, and
rebuking her, and her iniustices by al his wordes as thou hast heard:
32 this is the wynde which the Highest hath kept vnto the end for them,
and their impieties: and he shal rebuke them, and shal cast in their
spoyles before them. 33 For he shal sette them in iudgment aliue: and
it shal be, when he hath reproued them, then shal he chastise them. 34
For the rest of my people he shal deliuer with miserie, them that are
saued vpon my borders, and he shal make them ioyful til the end shal
come, the day of iudgment, wherof I haue spoken to thee from the
beginning. 35 This is the dreame which thou sawest, and these be the
interpretations. 36 Thou therfore only hast bene worthie to know this
secrete of the Highest. 37 Write therfore in a booke al these thinges
which thou hast sene, and put them in a hidden place: 38 and thou shalt
teach them the wise men of thy people, whose harts thou knowest able to
take, and to kepe these secretes. 39 But doe thou stay here yet other
seuen dayes, that there may be shewed thee whatsoeuer shal seme good to
the Highest to shew thee. 40 And he departed from me. And it came to
passe, when al the people had heard that the seuen dayes were past, and
I had not returned into the citie, and al gathered them selues together
from the least vnto the greatest: & came to me, & spake to me saying:
41 What haue we sinned to thee, or what haue we done vniustly against
thee, that leauing vs thou hast sitten in this place? 42 For thou alone
art remayning to vs of al peoples, as a cluster of grapes of the
vineyard, and as a candle in a darke place, and as an hauen and shippe
saued from the tempest. 43 Or are not the euiles that chance,
sufficient for vs? 44 If then thou shalt forsake vs, how much better
had it bene to vs, if we also had bene burnt with the burning of Sion?
45 For we are not better then they that dyed there. And they wept with
a lowd voice. And I answered them, and sayd: 46 Be of good chere
Israel, and be not sorowful thou house of Iacob. 47 For there is
remebrance of you before the Highest, and the Strong hath not forgotten
you in tentation. 48 For I haue not forsaken you, neither did I depart
form you: but I came into this place, to pray for the desolation of
Sion, and to seeke mercie for the low estate of your sanctification. 49
And now goe euery one of you into his house, and I wil come to you
after these dayes. 50 And the people departed, as I sayd to them, into
the citie: 51 but I sate in the fielde seuen dayes, as he commanded me:
and I did eate of the flowers of the field only, of the herbes was my
meate made in those dayes.

CHAP. XIII.

A vision of a winde (as it first semed, but) in dede, v. 3. of a man:
5. strong against the enimies: 21. with the interpretation.

AND it came to passe after seuen dayse, and I dreamed a dreame in the
night. 2 And behold there rose a winde from the sea, that trubled al
the waues therof. 3 And I saw, and behold that man grew strong with
thousandes of heauen: and when he turned his countenance to consider,
al thinges trembled that were sene vnder him: 4 and whersoeuer voyce
proceded out of his mouth, al that heard his voices begane to burne, as
the earth is quiet when it feeleth the fire. 5 And I saw after these,
and behold a multitude of men was gathered together, of whom there was
no number, from the foure windes of heauen, to fight against the man
that was come vp out of the sea. 6 And I saw, and behold he had grauen
to himself a great mountaine, & he flew vpon it. 7 And I sought to see
the countrie, or the place whence the mountaine was grauen, & I could
not. 8 And after these thinges I saw, and behold al that were gathered
to him, to ouerthrowe him, feared exceedingly, yet they were bold to
fieght. 9 And behold as he sawe the violence of the multitude that
came, he lifted not vp his hand, nor held sword, nor anie warlyke
instrument but only as I saw, 10 that he sent forth out of his mouth as
it were a blaste of fire, and from his lippes a spirit of flame, & from
his tongue he sentforth sparkles & tempests, and al thinges were
mingled together with this blast of fire, & spirit of flame, &
multitude of tempests. 11 And it fel with violence vpon the multitude,
that was prepared to fight, and burned them al, that suddenly there was
nothing sene of an innumerable multitude, but only dust, & the sauour
of smoke: and I saw, and was afrayd. 12 And after these thinges I saw
the man himself descending from the mountaine, and calling to him an
other peaceable multitude, 13 and there came to him the countenance of
manie men some reioycing, and some sorrowing: and some bond, some
bringing of them them that were offered. And I was sicke for much
feare, and awaked, and sayd. 14 Thou from the beginning hast shewed thy
seruant these meruelous thinges, and hast counted me worthie that thou
wouldest receiue my petition. 15 And now shew me yet the interpretation
of this dreame. 16 For as I thinke in my iudgement, woe to them that
were leaft in those dayes: & much more woe to them that were not leaft.
17 For they that were not leaft, were sorrowful. 18 I vnderstand now
what thinges are layde vp in the later dayes, and they shal happen to
them, yea and to them that are leaft. 19 For therefore they came into
great dangers, and manie necessities, as these dreames do shew. 20 But
yet it is easier, aduenturing to come into it, then to passe, as a
cloud from the world, and vow to see the thinges that happen in the
later time. And he answered me, and sayd: 21 Both the interpretation of
the vision I wil tel thee: and also concerning the thinges that thou
hast spoken I wil open to thee. 22 Wheras thou speakest of them that
were leaft, this is the interpretation. 23 He that taketh away danger
at that time, he hath garded himself. They that haue fallen into
danger, these are they that haue workes, and fayth in the Strongest. 24
Know therefore that they are more blessed which are leaft, then they
that are dead. 25 These are the interpretations of the vision, wheras
thou sawest a man coming from the hart of the sea, 26 the same is he
whom the Highest preserueth much time, which by himself shal deliuer
his creature: and he shal dispose them that are leaft. 27 And wheras
thou sawest proceede out of his mouth, as it were winde, and fire, and
tempest: 28 and wheras he held no sworde, nor warlike instrument: for
his violence destroyed the multitude that came to ouerthrow him: this
is the interpretation. 29 Behold the dayes come, when the Highest shal
begin to deliuer them, that are vpon the earth: 30 and he shal come in
excesse of minde vpon them that inhabit the earth. 31 And one shal
thinke to ouerthrow an other: one citie an other citie, one place an
other place, and nation against nation, and kingdom against kingdom.
(Matt 24 / Luke 21) 32 And it shal be, when these thinges shal come to
passe, and the signes shal happen, which I shewed thee before: and then
shal my sonne be reueled, whom thou sawest, as a man coming vp. 33 And
it shal be when al nations shal heare his voice: and euery one in his
countrie shal leaue their warre, that they haue toward each other: 34
and an innumerable multitude shal be gathered in one, as willing to
come to ouerthrow him. 35 But he shal stand vpon the top of mount Sion.
36 And Sion shal come, and it shal be shewed to al prepared and
builded, as thou sawest the mountaine to be grauen without handes. 37
And the same my sonne shal reproue the thinges that the gentils haue
inuented, these their impieties which came nere to the tempest, because
of their euil cogitaitons, and torments wherewith they shal begin to be
tormented. 38 Which were likened to the flame, and he shal destroy them
without labour by the law that was likened to the fyre. 39 And wheras
thou sawest him gathering vnto him an other peaceable multitude. 40
These are the ten tribes, which were made captiue out of their land in
the dayes of Osee the King, whom Salmanasar the King of the Assyrians
led captiue: and he transported them beyond the riuer, and they were
transported into an other land. (4 Kings 17) 41 But they gaue
themselues this counsel, to forsake the multitude of nations, and to
goe forth into a farther countrie, where mankind neuer inhabited. 42 Or
there to obserue their ordinances, which they had not kept in their
countrie. 43 And they entred in by the narrow entrances of the riuer
Euphrates. 44 For the Highest then wrought them signes, and stayed the
vaines of the riuer til they passed. (Ex 14 / Jos 3) 45 For by that
countie was a great way to goe, of one yeare and a half: for the
countrie is called Arsareth. 46 Then did they inhabite there til in the
later time: and now againe when they beginne to come, 47 againe the
Highest shal stay the vaines of the riuer, that they may passe: for
these thou sawest a multitiude with peace. 48 But they also that were
leaft of the people, these are they that be within my border. 49 In
shal come to passe therefore, when he shal begine to destroy the
multitude of these nations, that are gathered, he shal protect them
that haue ouercome the people: 50 and then shal he shew them very manie
wonders. 51 And I sayd: Lord dominatour, shew me this, why I saw a man
comming vp from the hart of the sea, and he sayd to me: 52 As thou
canst not either search these thinges, or know what thinges are in the
depth of the sea: so can not any man vpon the earth see my sonne, or
them that are with him, but in the time of a day. 53 This is the
interpretation of the dreame which thou sawest, and for the which thou
only art here illuminated. 54 For thou hast leaft thyne owne law, and
hast bene occupied about my law, and hast sought it. 55 For thou hast
disposed thy lyfe in wisdom, and thyne vnderstanding thou hast called
mother: 56 and for this I haue shewed thee riches with the Highest. For
it shal be after other three dayes, I wil speake other thinges to thee,
and I wil expound to thee weightie and meruelous thinges. 57 And I went
forth, and passed into the fielde, much glorifying & praising the
Highest for the meruelous thinges that he did by time. 58 And because
he gouerneth it, and the thinges that are brought in times, & I sate
there three dayes.

CHAP. XIIII.

God appeareth in a bush, 6. reuealing some thinges to be published, and
some thinges to be hid. 10. As the world waxeth old, al thinges become
worse. 27. The people of Israel are vngratful. 32. Al shal be iudged in
the Resurrection according to their deedes.

AND it came to passe the third day, and I sate vnder an oke. 2 And
behold a voice came forth against me out of a bush, and sayd: Esdras,
Esdras: and I sayd: Loe here I am Lord. And I arose vpon my feete. And
he sayd to me: 3 Reueling I was reueled vpon the bush, and spake to
Moyses, when the people serued in AEgypt, (Ex 3) 4 and I sent him, and
brought my people out of AEgypt, and brought him vpon mount Sina, &
held him with me manie dayes. 5 And I told him manie meruelous thinges,
& shewed him the secrets of times, and the end: and I commanded him,
saying: 6 These wordes thou shalt publish abroade, and these thou shalt
hyde. 7 And now to thee I say: 8 The signes which I haue shewed, and
the dreames which thou hast sene, and the interpretations which thou
hast sene, lay them vp in thy hart. 9 For thou shalt be receiued of al,
thou shalt be conuerted the residue with thy counsel, and with the like
to thee, til the times be finished: 10 Because the world hath lost his
youth, and the times draw nere to waxe old. 11 For the world is diuided
by twelue partes, & the tenth part, & half of the tenth part are
passed: 12 and there remaineth hereafter the half of the tenth part. 13
Now therefore dispose thy house, and correct thy people, & comfort the
humble of them, & forsake now corruption, 14 and put from thee mortal
cogitations, and cast from thee humane burdens, and doe from thee now
infirme nature, & lay at one side cogitations most trublesome to thee,
& make speedie transmigration from these times, 15 for the euiles which
thou hast sene to haue chanced now, worse then these wil they doe
againe: (Matt 24 / 1 John 2) 16 for looke how much the world shal
become weake by age, so much shal euiles be multiplied vpon the
inhabitants. 17 For truth hath remoued it self farther of, and lying
hath approched, for now the vision which thou sawest, hasteneth to
come. 18 And I answered, and sayd before thee o Lord: 19 For behold I
wil goe, as thou hast commanded me, & wil rebuke the people that now
is. But them that shal yet be born, who shal admonish? 20 The world
therfore is set in darknes, and they that dwel in it without light. 21
Because thy law is burnt, therefore no man knowth the workes that haue
bene done by thee, or that shal begin. 22 For if I haue found grace
with thee, send the Holie Ghost to me, & I wil write al that hath bene
done in the world from the beginning, the thinges that were written in
thy law, that men may finde the pathe: and they that wil liue in the
later times, may liue. 23 And he answered me, and sayd: Goe gather
together the people, and thou shalt say to them, that they seeke thee
not for fourtie dayes. 24 And doe thou prepare thee manie tables of
boxe, & take with thee Sarea, Dabria, Salemia, Echanus, and Asiel,
these fiue which are readie to write sweeftly. 25 And come hither, & I
wil light in thy hart a candle of vnderstanding, which shal not be put
out til the things be finished, which thou shalt begine to write. 26
And then some thinges thou shalt open to the perfect, some thou shalt
deliuer secretly to the wyse. For to morrow this houre thou shalt
begine to write. 27 And I went as he commanded me, & gathered together
al the people, and sayd: 28 Heare Israel these wordes: 29 Our fathers
were pilgrimes from the beginning in AEgypt, and were deliuered from
thence. (Gen 47) 30 And they receiued the law of life, which they kept
not, which you also after them haue transgressed: (Deut 4 / Acts 7) 31
and the land was geuen you by lotte, and the land of Sion, and your
fathers, and you haue done iniquitie, and haue not kept the wayes which
the Highest commanded you. 32 And whereas he is a iust iudge, he hath
taken from you in time that which he had geuen. 33 And now you are
here, and your brethren are among you. 34 If then you wil rule ouer
your sense, & instruct your hart, you shal be preserued aliue, and
after death shal obtaine mercie. 35 For the iudgement shal come after
death, when we shal returne to lyfe againe: and then the names of the
iust shal appeare, and the dedes of the impious shal be shewed. 36 Let
no man therfore come to me now, nor aske for me vntil fourtie dayes. 37
And I tooke the fiue men, as he commandede me, and we went forth into
the field, and taried there. 38 And I was come to the morrow, & behold
as voice called me, saying: Esdras open thy mouth, and drinke that
which I wil geue thee to drinke. (Ezech 3) 39 And I opened my mouth, &
behold a ful cuppe was brought me, this was ful as it were with water:
but the colour therof like as fire. 40 And I tooke it, and dranke; and
when I had drunken of it, my hart was tormented with vnderstanding, and
wisdome grewe into my brest. For my spirit was kept by memorie. 41 And
my mouth was opened, and was shut no more. 42 The Highest gaue
vnderstanding vnto the fiue men, and they wrote excesses of the night
which were spoken, which they knewe not. 43 And at night they did eate
breade, but I spake by day, & by night held not my peace. 44 And there
were written in the fourtie dayes two hundred foure bookes. 45 And it
came to passe when they had ended the fourtie daies, the Highest spake,
saying: 46 The former thinges which thou hast written, set abrode, and
let the worthie and vnworthiereade: but the last seuentie bookes thou
shalt keepe, that thou mayest deliuer them to the wyse of thy people.
47 For in these is the vaine of vnderstanding, and the fountaine of
wisdome, and the streame of knowledge. and I did soe.

CHAP. XV.

Esdras is bid to denounce, that assuredly manie euiles wil come to the
world. 9. God wil protect his people, the wicked shal be punished, and
lament their final miseries, God reuenging for the good.

BEHOLD speake into the eares of my people the wordes of prophecie,
which I shal put into thy mouth, sayth our Lord: 2 and see that they be
written in paper, because they be faithful and true. 3 Be not afrayd of
the cogitations against thee, neither let the incredulities truble thee
of them that speake. 4 Because euerie incredulous person shal dye in
his incredulitie. 5 Behold I bring in, sayth our Lord, vpon the whole
earth euils, sword, and famine, and death, and destruction. 6 Because
iniquitie hath fully polluted ouer al the earth, and their hurtful
workes are accomplished. 7 Therefore sayth our Lord: 8 I wil not now
kepe silence of their impieties which they doe irreligiously, neither
wil I beare with those thinges, which they practise vniustly. Behold
the innocent & iust bloud crieth to me, & the soules of the iust crie
continually. 9 Reuenging I wil reuenge them, sayth our Lord, and I wil
take al innocent bloud out of them vnto me. (Apoc 6:10 & 19:2) 10
Behold my people is led to slaughter as a flocke, I wil no more suffer
it to dwel in the land of AEgypt. 11 But I wil bring them forth in a
mightie hand and valiant arme, and wil strike with plague as before,
and wil corrupt al the land thereof. 12 AEgypt shal mourne, and
fundations thereof beaten with plague, and with the chastisement which
God wil bring vpon it. 13 The husbandmen that til the ground shal
mourne, because their seedes shal perish by blasting, and haile, and by
a terible starre. 14 Woe to the world and them that dwel therein. 15
Because the sword is at hand and the destruction of them, and nation
shal rise vp against nation to fight, & sword in their handes. (Matt 24
/ Luke 21) 16 For there shal be instabilitie to men, & growing one
against an other they shal not care for their king, & the princes of
the way of their doinges, in their might. 17 For a man shal desire to
go into the citie & can not. 18 Because of their prides the cities shal
be trubled, the houses raised, the men shal feare. 19 Man shal not
pitie his neighbour, to make their houses nothing worth in the sword,
to spoyle their goodes for famine of bread, & much tribulation. 20
Behold, I cal together sayth God, al the kinges of the earth to feare
me, that are from the Orient, & from the South, from the East, & from
Libanus, to be turned vpon themselues, and to render the thinges that
they haue geuen them. 21 As they doe vntil this day to myne elect, so
wil I doe, and render in their bosome. Thus sayth our Lord God: 22 My
right hand shal not spare sinners, neither shal the sword cease vpon
them that shede innocent bloud vpon the earth. 23 Fire came forth from
his wrath, and hath deuoured the fundations of the earth, and sinners
as it were straw set on fire. 24 Woe to them that sinne, and obserue
not my comandmentes, sayth our Lord. 25 I wil not spare them: depart o
children from the powre. Defile not my sanctification: 26 because the
Lord knoweth al that sinne against him; therefore hath he deliuered
them into death and into slaughter. 27 For now are euils come vpon the
world, and you shal tarrie in them. For God wil not deliuer you,
because you haue sinned against him. 28 Behold an horrible vision, and
the face of it from the east. 29 And the nations of dragons of Arabians
shal come forth in manie chariots, & as a winde the number of them is
caried vpon the earth, so that now al doe feare and tremble, that shal
heare them. 30 the Carmonians madde for anger, and they shal goe forth
as wild boares out of the wood, & they shal come with great power, and
shal stand in fight with them, & they shal waste the portion of the
land of the Assirians. 31 And after these thinges the dragons shal
preuaile mindful of their natiuitie, and conspiring shal turne
themselues in great force to pursue them. 32 These shal be trubled and
hold their peace at their force, and shal turne their fete into flight.
33 And from the territorie of the Assirians the besiegers shal beseige
them, and shal consume one of them, and there shal be feare and
trembling in their armie, and contention against their kinges. 34
Behold cloudes from the east, and from the north vnto the south, and
their face very horrible, ful of wrath and storme. 35 And they shal
beate one against an other, and they shal beate downe manie starres,
and their starre vpon the earth, and bloud shal be from the sword vnto
the bellie. 36 And mans dung vnto the camels litter, and there shal be
much feare, and trembling vpon the earth. 37 And they shal shake that
shal see that wrath, and tremble shal take them: and after these
thinges there shal manie showers be moued: 38 from the south, and the
north: and an other portion from the weast. 39 And the windes from the
east shal reuaile vpon it, and shal shut it vp, and the cloudes which
he raised in wrath, and the starre to make terrour to the east winde,
and the west shal be destroyed. 40 And there shal be exalted great and
mightie cloudes ful of wrath, and a starre to terrifie al the earth,
and the inhabitantes therof, and they shal powre in vpon euerie high,
and eminent place a terrible starre, 41 fire, and haile, and flying
swordes, and manie waters, so that al fildes also shal be filled, and
al riuers with the fulnes of manie waters. 42 And they shal throw downe
cities, and walles, and mountaines, and hilles, and the trees of the
woodes, and the grasse of the medowes, and their corne. 43 And they
shal passe constant vnto Babylon, and shal raise her. (Apoc 18) 44 They
shal come together against her, and shal compasse her, and shal power
out the starre, and al wrath vpon her, and the dust and smoke shal goe
vp euen into heauen, and round about shal lament her. 45 And they that
shal remaine vnder her, shal serue them that terified her. 46 And thou
Asia agreeing into the hope of Babylon, and the glorie of her person,
47 woe be to thee thou wretch, because thou art like to her, and hast
adorned thy daughters in fornication, to please & glorie in thy louers,
which haue desired alwayes to fornicate with thee. 48 Thou hast
imitated the odious in al her workes, and in her inuentions: therefore
sayth God: 49 I wil send in euils vpon thee, widowhood, pouertie, and
famine, and sword, and pestilence, to destroy thy houses by violation,
and death, and glorie of thy vertue. 50 As a flower shal be withered,
when the heate shal rise that is sent forth vpon thee, 51 thou shalt be
weakned as a litle poore soule plaged and chastised of wemen, that the
mightie and the louers may not receiue thee. 52 Wil I be zealous
against thee sayth our Lord, 53 vnles thou hadst slayne myne elect at
al times, exalting the slaughter of the handes, and saying vpon their
death, when thou wast drunken. 54 Adorne the beautie of thy
countenance. 55 The reward of thy fornication is in thy bosome,
therefore thou shalt receiue recompence. 56 As thou shalt doe to my
elect, sayth our Lord, so shal God do to thee, and shal deliuer thee
vnto euil. 57 And thy children shal dye for famine: and thou shalt fal
by the sword, and thy cities shal be destroyed, & al thyne shal fal in
the filde by the sword. 58 And they that are in the mountaines, shal
perish, with famine, and shal eate their owne flesh, & drinke bloud,
for the famine of bread and thirst of waters. 59 Vnhappie by the seas
shalt thou come, and againe thou shalt receuie euils. 60 And in the
passage they shal beate against the idle citie, and shal destroy some
portion of thy land, and shal deface part of thy glorie, againe
returning to Babylon ourethrowen. 61 And being throwen downe thou shalt
be to them for stubble, and they shal be to thee fire: 62 and deuoure
thee, and thy cities, thy land, and thy mountaynes, al thy woodes and
fruitful trees they wil burne with fire. 63 Thy children they shal lead
captiue, & shal haue thy goodes for a praye, and the glorie of thy face
they shal destroy.

CHAP. XVI.

Al are admonished, that extreme calamities shal fal vpon this world,
36. the penitent returning to iustice shal escape, 55. & as al thinges
were made by Gods omnipotent powre at his wil, so al thinges shal serue
to the reward of the blessed, and punishment of the wicked.

VVOE to thee Babylon & Asia, woe to thee AEgypt, and Syria. 2 Gird
yourselues with sackclothes and shirtes of heare, & mourne for your
children, & be sorie: because your destruction is at hand. 3 The sword
is sent in vpon you, and who is he that can turne it away? 4 Fire is
sent in vpon you, and who is he that can quench it? 5 Euiles are sent
in vpon you, and who is he that can repel them? 6 Shal anie man repel
the lion being hungrie in the woode, or quench the fire in stubble,
forthwith when it beginneth to burne? 7 Shal anie man repel the arrow
shot of a strong archer? 8 Our strong Lord sendeth in euiles, and who
is he that can repel them? 9 Fire came forth from his wrath, and who is
he that can quench it? 10 He wil lighten, who shal not feare, he wil
thunder, and who shal not be afrayed? 11 Our Lord wil threaten, and who
shal not vtterly be destroyed before his face? 12 The earth hath
trembled, and the fundations thereof, the sea tosseth vp waues from the
depth, and the floudes of it shal be destroyed, and the fishes thereof
at the face of our Lord, and at the glorie of his powre: 13 because his
right hand is strong which bendeth the bow, his arrowes be sharpe that
are shot of him, they shal not misse, when they shal begine to be shot
into the endes of the earth. 14 Behold euiles are sent, and they shal
not returne til they come vpon the earth. 15 The fire is kindled and it
shal not be quenched, til it consume the fundations of the earth. 16
For as the arrow shot of a strong archer returneth not, so shal not the
euils returne backe, that shal be sent vpon the earth. 17 Woe is me,
woe is me: who shal deliuer me in those dayes? 18 The beginning of
sorrowes and much mourning, the beginning of famine and much
destruction. The beginning of warres and the potestates shal feare, the
beginning of euiles and al shal tremble. 19 In these what shal I doe,
when the euils shal come? 20 Behold famine, and plague, and
tribulation, and distresse are sent al as scourges for amendment, 21
and in al these they wil not conuert themselues from their iniquities,
neither wil they be alwayes mindful of the scourges. 22 Behold, there
shal be good cheape victuals vpon the earth, so that they may thinke
that peace is directly coming toward them, and then shal euiles spring
vpon the earth, sword, famine, and great confusion. 23 For by famine
manie that inhabit the earth shal dye, and the sword shal destroy the
rest that remained aliue of the famine, 24 and the dead shal be cast
forth as dung, and there shal be none to comfort them. For the earth
shal be left desert, and the cities therof shal be throwen downe. 25
There shal not be left a man to til the ground and to sow it. 26 The
trees shal yeeld fruites, and who shal gather them? 27 The grape shal
become ripe, & who shal tread it? For there shal be great desolation to
places. 28 For a man shal desire to see a man, or to heare his voyce.
29 For there shal be leaft ten of a citie, and two of the field that
haue hid themselues in thicke woodes, and cliffes of rockes. 30 As
there are left in the oliuet, and on euerie tree, three of foure
oliues. 31 Or as in a vinyeard when it is gathered there are grapes
left by them, that diligently search the vineyard: 32 so shal there be
left in those dayes three or foure, by them that search their houses in
the sword. 33 And the earth shal be left desolate, and the fildes
thereof shal waxe old, & the wayes thereof, and al the pathes thereof
shal bringforth thornes, because no man shal passe by it. 34 Virgins
shal mourne hauing no bridegromes, wemen shal mourne hauing no
husbandes, their daughters shal mourne hauing no helpe: 35 their
bridegromes shal be consumed in battel, and their husbandes be
destroyed in famine. 36 But heare these thinges, and know them ye
seruantes of our Lord. 37 Behold the word of our Lord, receiue it:
beleue not the goddes of whom our Lord speaketh. 38 Behold the euiles
approch, and slacke not. 39 As a woman with childe when shee bringeth
forth her child in the ninth moneth, the houre of her deliuerance
approching, two or three howres before, paines come about her wombe,
and the infants coming out of her wombe, they wil not tarrie one
moment. 40 So the euiles shal not slacke to come forth vpon the earth,
and the world shal lament, and sorowes shal hold it round about. 41
Heare the word, my people: prepare yourselues vnto the fight, & in the
euiles so be ye as strangers of the earth. 42 He that selleth as if he
should flee, and he that byeth as he that should lose it. 43 He that
playeth the marchant, as he that should take no fruite: and he that
buildeth as he that should not inhabite. 44 He that soweth, as he that
shal not reape: so he also that pruneth a vinyeard, as if he should not
haue the vintage. 45 They that marie so as if they should not get
children, & they that marie not, so as if were widowes. 46 Wherfore
they that labour, labour without cause: 47 for foreners shal reape
their fruites, & shal violently take their goodes, and ouerthrow their
houses, and lead theire children captiue, because in captiuitie, and
famine they beget their children. 48 And they that play the marchantes
by robrie, the longer they adorne their cities and houses, and their
possessions and persons: 49 so much the more wil I be zealous toward
them, vpon their sinnes, sayth our Lord. 50 As a whore enuieth an
honest & very good woman: 51 so shal iustice hate impietie when she
adorneth herselfe, and accuseth her to her face, when he shal come that
may defend him that searcheth out al vpon the earth. 52 Therefore be
not made like to her, nor to her workes. 53 For yet a little whyle &
iniquitie shal be taken away from the earth, & iustice shal reigne ouer
you. 54 Let not the sinner say he hath not sinned: because he shal
burne coales of fire vpon his head, that sayth I haue not sinned before
our Lord God and his glorie. 55 Behold our Lord shal know al the workes
of men, and their inuentions, & their cogitations, and their hartes.
(Eccli 23 / Luke 16) 56 For he sayd: Let the earth be made, and it was
made: let the heauen be made, & it was made. (Gen 1) 57 And by his
worde the starrs were made, & he noweth the number of the starres. (Ps
146:4) 58 Who searcheth the depth and the treasures therof: who hath
measured the sea, & capacitie therof. (Job 38) 59 Who hath shut vp the
sea in the midest of waters, & hath hanged the earth vpon the waters
with his word. 60 Who hath spred heauen as it were a vault, ouer the
waters he hath founded it. 61 Who hath put fountaines of waters in the
desert, and lakes vpon the toppes of mountaines, to send forth riuers
from the high rocke to watter the earth. 62 Who made man & put his hart
in the midds of the bodie, and gaue him spirit, life and vnderstanding.
63 And the inspiration of God omnipotent that made al thinges, and
searcheth al hid thinges, in the secretes of the earth. 64 He knoweth
your inuention, and what you thinke in your hartes sinning, and willing
to hide your sinnes. 65 Wherfore our Lord in searching hath searched al
your workes, and he wil put you al to open shame, 66 and you shal be
confounded when your sinnes shal come forth before men, and the
iniquities shal be they, that shal stand accusers in that day. 67 What
wil you doe? or how shal you hide your sinnes before God and his
Angels? 68 Behold God is the Iudge, feare him. Cease from your sinnes,
and now forget your iniquities to doe them anie more, & God wil bring
you out, and deliuer you from al tribulation. 69 For behold the heate
of a great multitude is kindled ouer you, and they shal take certaine
of you by violence, & shal make the slaine to be meate for idols. 70
And they that shal consent vnto them, shal be to them in derision, and
in reproch, and in conculcation. 71 For there shal be place against
places, and against the next cities great insurrection vpon them that
feare our Lord. 72 They shal be as it were madde sparing no bodie, to
spoyle and waste yet them that feare our Lord. 73 because they shal
waste and spoyle the goodes, and shal cast them out of their houses. 74
Then shal appeare the probation of mine elect, as gold that is proued
by the fire. 75 Heare be beloued, sayth our Lord: Behold the dayes of
tribulation are come: and out of them I wil deliuer you. 76 Doe not
feare, nor stagger, because God is your guide. 77 And he that kepeth my
commandmentes, and precepts, sayth our Lord God: Let not your sinnes
ouerway you, nor your inquities be aduanced ouer you. 78 Woe to them
that are entangled with their sinnes, and are couered with their
iniquities, as a filde is entangled with the wood, & the path therof
couered with thornes, by which no man passeth, & it is closed out, &
cast to be deuoured of the fire.

FINIS.


=Note:= This translation comes from the Latin text, usually printed in 
an appendix to editions of the Vulgate, but these editions miss seventy
verses between 7:35 and 7:36. The missing fragment was discovered in a
Latin manuscript by Robert Lubbock Bensly in 1874. Below is a
translation of this fragment from a revised Authorized Version.
Although often numbered 7:36-7:105, they are here number as A:1-A:70 to
avoid any repetition in chapter:verse designations.

A:1. And the pit of torment shall appear, and over against it shall be
the place of rest: and the furnace of hell shall be shewed, and over
against it the paradise of delight. A:2. And then shall the Most High
say to the nations that are raised from the dead, See ye and understand
whom ye have denied, or whom ye have not served, or whose commandments
ye have despised. A:3. Look on this side and on that: here is delight
and rest, and there fire and torments. Thus shall he speak unto them in
the day of judgement: A:4. This is a day that hath neither sun, nor
moon, nor stars, A:5. neither cloud, nor thunder, nor lightning,
neither wind, nor water, nor air, neither darkness, nor evening, nor
morning, A:6. neither summer, nor spring, nor heat, nor winter, neither
frost, nor cold, nor hail, nor rain, nor dew, A:7. neither noon, nor
night, nor dawn, neither shining, nor brightness, nor light, save only
the splendour of the glory of the Most High, whereby all shall see the
things that are set before them: A:8. for it shall endure as it were a
week of years. A:9. This is my judgement and the ordinance thereof; but
to thee only have I shewed these things. A:10. And I answered, I said
even then, O Lord, and I say now: Blessed are they that be now alive
and keep the statutes ordained of thee. A:11. But as touching them for
whom my prayer was made, what shall I say? for who is there of them
that be alive that hath not sinned, and who of the sons of men that
hath not transgressed thy covenant? A:12. And now I see, that the world
to come shall bring delight to few, but torments unto many. A:13. For
an evil heart hath grown up in us, which hath led us astray from these
statutes, and hath brought us into corruption and into the ways of
death, hath shewed us the paths of perdition and removed us far from
life; and that, not a few only, but well nigh all that have been
created. A:14. And he answered me, and said, Hearken unto me, and I
will instruct thee; and I will admonish thee yet again: A:15. for this
cause the Most High hath not made one world, but two. A:16. For whereas
thou hast said that the just are not many, but few, and the ungodly
abound, hear the answer thereunto. A:17. If thou have choice stones
exceeding few, wilt thou set for thee over against them according to
their number things of lead and clay? A:18. And I say, Lord, how shall
this be? A:19. And he said unto me, Not only this, but ask the earth,
and she shall tell thee; intreat her, and she shall declare unto thee.
A:20. For thou shalt say unto her, Thou bringest forth gold and silver
and brass, and iron also and lead and clay: A:21. but silver is more
abundant than gold, and brass than silver, and iron than brass, lead
than iron, and clay than lead. A:22. Judge thou therefore which things
are precious and to be desired, whatso is abundant or what is rare.
A:23. And I said, O Lord that bearest rule, that which is plentiful is
of less worth, for that which is more rare is more precious. A:24. And
he answered me, and said, Weigh within thyself the things that thou
hast thought, for he that hath what is hard to get rejoiceth over him
that hath what is plentiful. A:25. So also is the judgement which I
have promised: for I will rejoice over the few that shall be saved,
inasmuch as these are they that have made my glory now to prevail, and
of whom my name is now named. A:26. And I will not grieve over the
multitude of them that perish; for these are they that are now like
unto vapour, and are become as flame and smoke; they are set on fire
and burn hotly, and are quenched. A:27. And I answered and said, O thou
earth, wherefore hast thou brought forth, if the mind is made out of
dust, like as all other created things? A:28. For it were better that
the dust itself had been unborn, so that the mind might not have been
made therefrom. A:29. But now the mind groweth with us, and by reason
of this we are tormented, because we perish and know it. A:30. Let the
race of men lament and the beasts of the field be glad; let all that
are born lament, but let the fourfooted beasts and the cattle rejoice.
A:31. For it is far better with them than with us; for they look not
for judgement, neither do they know of torments or of salvation
promised unto them after death. A:32. For what doth it profit us, that
we shall be preserved alive, but yet be afflicted with torment? A:33.
For all that are born are defiled with iniquities, and are full of sins
and laden with offences: A:34. and if after death we were not to come
into judgement, peradventure it had been better for us. A:35. And he
answered me, and said, When the Most High made the world, and Adam and
all them that came of him, he first prepared the judgement and the
things that pertain unto the judgement. A:36. And now understand from
thine own words, for thou hast said that the mind groweth with us.
A:37. They therefore that dwell upon the earth shall be tormented for
this reason, that having understanding they have wrought iniquity, and
receiving commandments have not kept them, and having obtained a law
they dealt unfaithfully with that which they received. A:38. What then
will they have to say in the judgement, or how will they answer in the
last times? A:39. For how great a time hath the Most High been
longsuffering with them that inhabit the world, and not for their
sakes, but because of the times which he hath foreordained! A:40. And I
answered and said, If I have found grace in thy sight, O Lord, shew
this also unto thy servant, whether after death, even now when every
one of us giveth up his soul, we shall be kept in rest until those
times come, in which thou shalt renew the creation, of whether we shall
be tormented forthwith. A:41. And he answered me, and said, I will shew
thee this also; but join not thyself with them that are scorners, nor
number thyself with them that are tormented. A:42. For thou hast a
treasure of good works laid up with the Most High, but it shall not be
shewed thee until the last times. A:43. For concerning death the
teaching is: When the determinate sentence hath gone forth from the
Most High that a man should die, as the spirit leaveth the body to
return again to him who gave it, it adoreth the glory of the Most High
first of all. A:44. And if it be one of those that have been scorners
and have not kept the way of the Most High, and that have despised his
law, and that hate them that fear God, A:45. these spirits shall not
enter into habitations, but shall wander and be in torments forthwith,
ever grieving and sad, in seven ways. A:46. The first way, because they
have despised the law of the Most High. A:47. The second way, because
they cannot now make a good returning that they may live. A:48. The
third way, they shall see the reward laid up for them that have
believed the covenants of the Most High. A:49. The fourth way, they
shall consider the torment laid up for themselves in the last days.
A:50. The fifth way, they shall see the dwelling places of the others
guarded by angels, with great quietness. A:51. The sixth way, they
shall see how forthwith some of them shall pass into torment. A:52. The
seventh way, which is more grievous than all the aforesaid ways,
because they shall pine away in confusion and be consumed with shame,
and shall be withered up by fears, seeing the glory of the Most High
before whom they have sinned whilst living, and before whom they shall
be judged in the last times. A:53. Now this is the order of those who
have kept the ways of the Most High, when they shall be separated from
the corruptible vessel. A:54. In the time that they dwelt therin they
painfully served the Most High, and were in jeopardy every hour, that
they might keep the law of the lawgiver perfectly. A:55. Wherefore this
is the teaching concerning them: A:56. First of all they shall see with
great joy the glory of him who taketh them up, for they shall have rest
in seven orders. A:57. The first order, because they have striven with
great labour to overcome the evil thought which was fashioned together
with them, that it might not lead them astray from life into death.
A:58. The second order, because they see the perplexity in which the
souls of the ungodly wander, and the punishment that awaiteth them.
A:59. The third order, they see the witness which he that fashioned
them beareth concerning them, that while they lived they kept the law
which was given them in trust. A:60. The fourth order, they understand
the rest which, being gathered in their chambers, they now enjoy with
great quietness, guarded by angels, and the glory that awaiteth them in
the last days. A:61. The fifth order, they rejoice, seeing how they
have now escaped from that which is corruptible, and how they shall
inherit that which is to come, while they see moreover the straitness
and the painfulness from which they have been delivered, and the large
room which they shall receive with joy and immortality. A:62. The sixth
order, when it is shewed unto them how their face shall shine as the
sun, and how they shall be made like unto the light of the stars, being
henceforth incorruptible. A:63. The seventh order, which is greater
than all the aforesaid orders, because they shall rejoice with
confidence, and because they shall be bold without confusion, and shall
be glad without fear, for they hasten to behold the face of him whom in
their lifetime they served, and from whom they shall receive their
reward in glory. A:64. This is the order of the souls of the just, as
from henceforth is announced unto them, and aforesaid are the ways of
torture which they that would not give heed shall suffer from
henceforth. A:65. And I answered and said, Shall time therefore be
given unto the souls after they are separated from the bodies, that
they may see that whereof thou hast spoken unto me? A:66. And he said,
Their freedom shall be for seven days, that for seven days they may see
the things whereof thou hast been told, and afterwards they shall be
gathered together in their habitations. A:67. And I answered and said,
If I have found favour in thy sight, shew further unto me thy servant
whether in the day of judgement the just will be able to intercede for
the ungodly or to intreat the Most High for them, A:68. whether fathers
for children, or children for parents, or brethren for brethren, or
kinsfolk for their next of kin, or friends for them that are most dear.
A:69. And he answered me, and said, Since thou hast found favour in my
sight, I will shew thee this also: The day of judgement is a day of
decision, and displayeth unto all the seal of truth; even as now a
father sendeth not his son, or a son his father, or a master his slave,
or a friend him that is most dear, that in his stead he may be sick, or
sleep, or eat, or be healed: A:70. so never shall any one pray for
another in that day, neither shall one lay a burden on another, for
then shall all bear every one his own righteousness or unrighteousness.


BOOKS FOR COMPARISON


THE PROPHECIE OF ABDIAS.

ABDIAS borne in Sichem, of the tribe Ephraim, prophecied the same time
with Amos; so briefly that his prophecie is not parted into chapters:
1. against the Idumeans; foreshewing their destruction; 10. for their
perpetual emnitie against the Iewes, and confederacie with the
Chaldees. 17. The captiuitie and relaxation of the Iewes. 19. And
redemption of the whole world by Christ.

THE vision of Abdias. Thus sayth our Lord God to Edom: We haue heard a
bruit from our Lord, and he hath sent a legate to the Gentils: Rise ye,
and let vs arise against him into battel. 2 Behold I haue geuen thee a
litle one in the Gentils: thou art contemptible excedingly. 3 The pride
of thy hart hath extolled thee, dwelling in the clefts of rockes,
exalting thy throne: which sayst in thy hart: Who shal plucke me downe
to the earth. 4 If thou shalt be exalted as an eagle, and if thou shalt
set thy nest among the starres: thence wil I plucke thee downe, sayth
our Lord. 5 If theues had gone in to thee, if robbers by night, how
hadst thou held thy peace. would not they haue stolen thinges sufficent
for themselues. if the grape gathereres had entered in to thee, would
they not haue left thee at the least a cluster. 6 How haue they
searched Esau, haue they sought out his hidden thinges. 7 Euen to the
border haue they cast thee out: al the men of thy league haue mocked
thee: the men of thy peace haue peuailed against thee: they that eate
with thee, shal lay embushments vnder thee: there is no wisedom in him.
8 Why, shal not I in that day, sayth our Lord, destroy the wise out of
Idumea, and prudence from the mount of Esau, 9 And thy valients of the
South shal feare, that man may perish from the mount of Esau. 10 For
the slaughter, and for the iniquitie against thy brother Iacob,
confusion shal couer thee, and thou shalt perish for euer. 11 In the
day when thou stoodest against him, when strangers tooke his armie, and
foreners entered his gates, and vpon Ierusalem cast lotte: thou also
wast as one of them. 12 And thou shalt not dispise in the day of thy
brother, in the day of his peregrination: and thou shalt not reioyce
ouer the children of Iuda, in the day of their perdition: & thou shalt
not magnifie thy mouth in the day of distresse. 13 Neither shalt thou
enter the gate of my people in the day of their ruine: neither shalt
thou also dispise in his euils in the day of his distruction: and thou
shalt not be sent out against his armie in the day of his destruction.
14 Neither shalt thou stand in the outgoings to kil them that flee: and
thou shalt not shut vp his remnant in the day of tribulation. 15
Because the day of our Lord is at hand vpon al nations: as thou hast
done, so shal it be done to thee: thy retribution he wil returne vpon
thine owne head. 16 For as you haue drunke vpon my holie mount, shal al
Gentils drinke continually: & they shal drinke, and swallow vp, and
they shal be as though they were not. 17 And in mount Sion shal be
saluation, and it shal be holie: and the house of Iacob shal possesse
those that had possessed them. 18 And the house of Iacob shal be a
fyre, and the house of Ioseph a flame, and the house of Esau stubble:
and they shal be kindled in them, and shal deuoure them: and there shal
be no remaynes of the house of Esau, because our Lord hath spoken. 19
And they that are toward the South, shal inherite the mount of Esau,
and they in the champaine countries, Philisthiims: and they shal
possesse the region of Ephraim, and the region of Samaria: and Beniamin
shal possesse Galaad. 20 And the transmigration of this host of the
children of Israel, al places of the Chananeits euen to Sarepta: and
the transmigration of Ierusalem, that is in Bosphorus, shal possesse
the cities of the South. 21 And sauiours shal ascend into mount Sion to
iudge the mount of Esau: and the kingdom shal be to our Lord.


THE CATHOLIKE EPISTLE OF IVDE THE APOSTLE.

He exhorteth them to stand to their old faith, shevving them by
examples, that it is damnable not to continue and be constant: 8
inueighing against the lecherie, blasphemie, apostasie, banketing of
the heretikes, 14 and that their damnation vvas long foretold. 17
Catholikes therfore to be vnmoueable, to reproue the obstinate, to
recouer al not desperate, to confirme the vveake, and to liue them
selues vertuously and vvithout mortal sinne, vvhich by Gods grace they
may doe.

IVDE the seruant of IESVS Christ, and brother of Iames: to them that
are in God the Father beloued, and in IESVS Christ preserued, and
called. 2 Mercie to you, and peace and charitie be accomplished. 3 My
deerest, taking al care to vvrite vnto you of your common saluation, I
thought it necessarie to vvrite vnto you: beseeching you to contend for
the faith once deliuered to the sainctes. 4 For there are certaine men
secretely entred in (vvhich vvere long ago prescribed vnto this
iudgement) impious, transferring the grace of our God into riotousnes,
and denying the onely Dominator, and our Lord IESVS Christ. 5 But I
vvil admonish you, that once knovv al things, that IESVS, sauing the
people out of the land of AEgipt, secondly destroied them vvhich
beleeued not. 6 But the Angels vvhich kept not their pricipalitie, but
forsooke their owne habitation, he hath reserued vnder darkenesse in
eternal bondes vnto the iudgement of the great day. 7 As Sodom and
Gomorrhe, and the cities adioyning in like maner hauing fornicated, and
going after other flesh, vvere made an example, sustaining the paine of
eternal fire. 8 In like maner these also defile the flesh, and despise
dominion, & blaspheme maiestie. 9 Vvhen Micheal the Archangel,
disputing vvith the Diuel, made altercation for the body of Moyses: he
durst not inferre iudgment of blasphemie, but said, Our Lord ‘commaund’
thee. 10 But these, vvhat things so euer certes they are ignorant of,
they blaspheme: and vvhat things so euer naturally, as dumme beastes,
they knovv, in those they are corrupted. 11 Vvo vnto them, ‘vvhich’
haue gone in the vvay of Cain: and vvith the errour of Balaam, haue for
revvard povvred out them selues, and haue perished in the contradiction
of Core. 12 These are in their bankets, spottes, feasting together
vvithout feare, feeding them selues, cloudes vvithout vvater vvhich are
caried about of vvindes, trees of autumne, vnfruitful, tvvise dead,
plucked vp by the rootes, 13 raging vvaues of the sea, foming out their
ovvne confusions, vvandering starres: to vvhom the storme of darkenesse
is reserued for euer. 14 And of these propheceied Enoch, the seuenth
from Adam, saying, Behold our Lord is come in his holy thousandes, 15
to doe iudgement against al, and to reproue al the impious, of al the
vvorkes of their impietie vvherby they haue done impiously, and of al
the hard thinges vvhich impious sinners haue spoken against him. 16
These are murmurers, ful of complaintes, vvalking according to their
ovvne desires, and their mouth speaketh pride, admiring persons for
gaine sake. 17 But you my deerest, be mindeful of the vvordes vvhich
haue been spoken before by the Apostles of our Lord IESVS Christ, 18
vvho told you, that in the last time shal come mockers, according to
their ovvne desires vvalking in impieties. 19 These are they vvhich
segregate them selues, sensual, hauing not the Spirit. 20 But you my
deerest, building your selues vpon ‘our’ most holy faith, in the holy
Ghost, praying, 21 keepe your selues in the loue of God, expecting the
mercie of our Lord IESVS Christ vnto life euerlasting. 22 And these
certes reproue being iudged: 23 but them saue, pulling out of the fire.
And on other haue mercie in feare: hating also that vvhich is carnal,
the spotted cote. 24 And to him that is able to preserue you vvithout
sinne, and to sette you immaculate before the sight of his glorie in
exultation in the comming of our Lord IESVS Christ, 25 to the onely God
our Sauiour by IESVS Christ our Lord be glorie and magnificence, empire
and power before al worldes, and novv and for al vvorldes euermore.
Amen.




SUPPLEMENTAL MATERIAL


As recorded in the title, the Douay-Rheims version is a translation
primarily from the Latin Vulgate. A brief selection from the preface to
the 1582 edition explains the reasons for this approach. Together with
the glossary the text shows the translators scholarly motivations, but
also provides a glimpse into the charged climate of the period. The
transcriber hopes he did a tolerable job in transliterating the Greek
words in the preface. The glossary contains words newly used in the
language of the day. Some were later dropped from the Challoner
revision, others have found common usage today.


THE PREFACE TO THE READER

Treating of the causes vvhy this nevv Testament is translated according
to the auncient vulgar Latin text.

THE holy Bible long since translated by vs into English, and the old
Testament lying by vs for lacke of good meanes to publish the vvhole in
such sort as a vvorke of so great charge and importance requireth: vve
haue yet through Gods goodnes at length fully finished for thee (most
Christian reader) all the NEVV TESTAMENT, vvhich is the principal, most
profitable & comfortable peece of holy vvrite: and, as vvel for all
other institution of life and doctrine, as specially for deciding the
doubtes of these daies, more propre and pregnant then the other part
not yet printed.

NOVV TO GIVE thee also intelligence in particular, most gentle Reader,
of such thinges as it behoueth thee specially to knovv concerning our
Translation: Vve translate the old vulgar Latin text, not the common
Greeke text, for these causes.

1. It is so auncient, that it vvas vsed in the Church of God aboue 1300
yeres agoe, as appeareth by the fathers of those times.

2. It is that (by the common receiued opinion and by al probabilitie)
vvhich S. Hierom aftervvard corrected according to the Greeke, by the
appointment of Damasus then Pope, as he maketh mention in his preface
before the foure Euangelistes, vnto the said Damasus: and ‘in Catalogo
in fine,’ and ‘ep. 102.’

3. Consequently it is the same vvhich S. Augustine so commendeth and
allovveth in an Epistle to S. Hierom.

4. It is that, vvhich for the most part euer since hath been vsed in
the Churches seruice, expounded in sermons, alleaged and interpreted in
the Commentaries and vvritings of the auncient fathers of the Latin
Church.

5. The holy Councel of Trent, for these and many other important
considerations, hath declared and defined this onely of al other latin
translations, to be authentical, and so onely to be vsed and taken in
publike lessons, disputations, preachings, and expositions, and that no
man presume vpon any pretence to reiect or refuse the same.

6. It is the grauest, sincerest, of greatest maiestie, least
partialitie, as being vvithout al respect of controuersies and
contentions, specially these of our time, as appeareth by those places
vvhich Erasmus and others at this day translate much more to the
aduantage of the Catholike cause.

7. It is so exact and precise according to the Greeke, both the phrase
and the word, that delicate Heretikes therfore reprehend it of rudenes.
And that it follovveth the Greeke far more exactly then the Protestants
translations, beside infinite other places, we appeale to these. Tit.
3,14. ‘Curent bonis operibus praeesse.’ ‘proissasthai.’ Engl. bib.
1577, ‘to mainteine good vvorks.’ and Hebr. 10, 20. ‘Viam nobis
initiauit,’ ‘enekainisen.’ English Bib. ‘he prepared.’ So in these
vvordes, ‘Iustificationes,’ ‘Traditiones,’ ‘Idola’ &c. In al vvhich
they come not neere the Greeke, but auoid it of purpose.

8. The Aduersaries them selues, namely Beza, preferre it before al the
rest. (Inpraefat. no. Test an. 1556.) And againe he saith, that the old
Interpreter translated very religiously. (Annot. in 1. Luc. v. 1.)

9. In the rest, there is such diuersitie and dissension, and no end of
reprehending one an other, and translating euery man according to his
fantasie, that Luther said, If the vvorld should stand any long time,
vve must receiue againe (which he thought absurd) the Decrees of
Councels, for preseruing the vnitie of faith, because of so diuers
interpretations of the Scripture. And Beza (in the place aboue
mentioned) noteth the itching ambition of his fellovv-translators, that
had much rather disagree and dissent from the best, then seeme them
selues to haue said or vvritten nothing. And Bezas translation it self,
being so esteemed in our countrie, that the Geneua English Testaments
be translated according to the same, yet sometime goeth so vvide from
the Greeke, and from the meaning of the holy Ghost, that them selues
which protest to translate it, dare not folow it. For example, Luc.
3,36. They haue put these wordes, ‘The sonne of Cainan,’ which he
wittingly and wilfully left out: and (Act. 1,14.) they say, ‘Vvith the
vvomen,’ agreably to the vulgar Latin: where he saith, ‘Cum vxoribus,’
‘vvith their vviues.’

10. It is not onely better then al other Latin translations, but then
the Greeke text it self, in those places where they disagree.

The proofe hereof is euident, because most of the auncient Heretikes
were Grecians, & therfore the Scriptures in Greeke were more corrupted
by them, as the auncient fathers often complaine. Tertullian noteth the
Greeke text which is at this day (1 Cor. 15,47) to be an old corruption
of Marcion the Heretike, and the truth to be as in our vulgar latin,
‘Secundus homo de caelo caelestis,’ ‘The second man from heauen
heauenly.’ So reade other auncient fathers, and Erasmus thinketh it
must needes be so, and Caluin him self folovveth in ‘Instit. li. 2. c.
13. parag. 2.’ Againe S. Hierom noteth that the Greeke text (1 Cor. 7,
33) which is at this day, is not the ‘Apostolical veritie’ or the true
text of the Apostle: but that which is in the vulgar Latin, ‘Qui cum
vxore est, solicitus est quae sunt mundi, quomodo placeat vxori, &
diuisus est.’ ‘He that is vvith a vvife, is careful of vvorldly things,
hovv he may please his vvife, and is deuided or distracted.’ The
Ecclesiastical historie called the Tripartite, noteth the Greeke text
that now is (1 Io. 4, 3) to be an old corruption of the auncient Greeke
copies, by the Nestorian Heretikes, & the true reading to be as in our
vulgar Latin, ‘Omnis spiritus qui soluit IESVM, Ex Deo non est.’ ‘Euery
spirit that dissolueth IESVS, is not of God:’ and Beza confesseth that
Socrates in his Ecclesiastical historie readeth so in the Greeke.

But the proofe is more preganant out of the Aduersaires them selues.
They forsake the Greeke text as corrupted, and translate according to
the vulgar Latin, namely Beza and his scholers the English translatours
of the Bible, in these places. Hebr. chap. 9. vers. 1. saying, ‘The
first couenant,’ for that vvhich is in the Greeke. ‘The first
tabernacle.’ vvhere they put, ‘couenant,’ not as of the text, but in an
other letter, as to be vnderstood, according to the vulgar Latin,
vvhich most sincerely leaueth it out altogether, saying, ‘Habuit quidem
& prius iustificationes &c.’ ‘The former also in deede had
iustifications &c.’ Againe, Ro. 11, vers. 21. They translate not
according to the Greek text, ‘Tempori seruientes,’ ‘seruing the time,’
vvhich Beza sayth must needes be a corruption: but according to the
vulgar Latin, ‘Domino seruientes,’ ‘seruing our Lord.’ Againe, Apoc.
11, vers. 2. they translate not the Greeke text, ‘Atrium quod intra
templum est,’ ‘the court vvhich is vvithin the temple:’ but cleane
contrarie, according to the vulgar Latin, vvhich Beza saith is the true
reading, ‘Atrium quod est foris templum,’ ‘the court vvhich is vvithout
the temple.’ Onely in this last place, one English Bible of the yere
1562, folovveth the errour of the Greeke. Againe, 2 Tim. 23 vers. 14.
they adde, ‘but,’ more then is in the Greeke, to make the sense more
commodious and easie, according as it is in the vulgar Latin. Againe,
Ia. 5, 12. they leaue the Greeke, and folovv the vulgar Latin, saying,
‘lest you fall into condemnation.’ “I doubt not (saith Beza) but this
is the true and sincere reading, and I suspect the corruption in the
Greeke came thus &c.” It vvere infinite to set dovvne al such places,
vvhere the Aduersaries (specially Beza) folovv the old vulgar Latin and
the Greeke copie agreable therevnto, condemning the Greeke text that
novv is, of corruption.


HARD VVORDES EXPLICATED

The explication of certaine vvordes in this translation, not familiar
to the vulgar reader, vvhich might not conueniently be vttered
otherwise.

A

Abstracted. Dravven avvay. [James 1:14]

Acquisition. Getting, purchasing. [Eph 1:14]

Aduent. The comming. [Matt 24:27]

Adulterating. Corrupting. [2 Cor 2:17] The Greeke vvord signifieth to
make commoditie of the vvord of God, as vulgar Vinteners do of their
vvine. Vvhereby is expressed the peculiar trade of al Heretikes, and
exceding proper to the Protestants, that so corrupt Scriptures by
mixture of their ovvne phantasies, by false translations, glosses,
colorable and pleasant commentaries, to deceiue the tast of the simple,
as tauerners and tapsters do, to make their vvines salable by manifold
artificial deceites. The Apostles contrarievvise, as all Catholikes,
deliuer the Scriptures and vtter the vvord of God sincerely and
entirely, in the same sense and sort as the fathers left them to the
Church, interpreting them by the same Spirit by vvhich they vvere
vvritten or spoken.

Agnition. Knovvledge or acknovvledging. [Philemon 1:6]

Allegorie. A Mystical speache, more then the bare letter. [Gal 4:24]
Here vve learne that the holy Scriptures haue beside the litteral
sense, a deeper spiritual and more principal meaning: which is not only
to be taken of the holy vvordes, but of the very factes and persons
reported: both the speaches and the actions being significatiue ouer
and aboue the letter.

Amen. What is it vvhen our Lord saith, Amen, amen? He doth much commend
and vrge the thing he so vttereth, doubling it. Amen in Hebrue
signifieth verum, a truth. [John 8:34]

Anathema. By vse of Scripture is either that vvhich by separation from
profane vse, and by dedication to God, is holy, dreadful, and not
vulgarly to be touched: or contrarievvise, that which is reiected,
seuered or abandoned from God, as cursed and detested, and therfore is
to be auoided. [Rom 9:3]

Archisynagogue. Cheefe gouerner of a Synagogue. [Mark 5:22]

Assist. Signifieth the Angels standing and attending, alvvaies readie
to doe their ministerie. [Luke 1:19]

Assumption. Christs departure out
of this vvorld by his death and Ascension. [Luke 9:51]

Azymes. Vnleauened bread. [Matt 26:17]

C

Calumniate. By this vvord is signified violent oppression by vvord or
deede. [Luke 3:14]

Catechizeth, and, Catechized. He catechizeth that teacheth the
principles of the Christian faith: and they that heare and learne, are
catechized, and are therfore called often in the Annotations,

Catechumens. [Gal 6:6]

Character. A marke or stampe. [Apoc 13:16]

Commessations. Immoderate bankets, and belly cheere, vvith vvanton
riotousnes. [Gal 5:21]

Condigne. Comparable. [Rom 8:18]

Contristate. This vvord signifieth to make heauie and sad. [Eph 4:30]

Cooperate. Signifieth vvorking vvith others, likevvise Cooperation,
Cooperatours. [Rom 8:28]

Corbana. This Corbana was a place about the Temple, which receiued the
peoples gifts or offerings. [Matt 27:6]

D

Depositum. The vvhole doctrine of our Christianity being taught by the
Apostles, and deliuered to their successors, and comming dovvne from
one Bishop to an other, is called the Depositum, as it vvere a thing
laid into their hands, and committed vnto them to keepe. Vvhich because
it passeth from hand to hand, from age to age, from Bishop to Bishop
vvithout corruption, change, or alteration, is al one vvith Tradition,
and is the truth giuen vnto the holy Bishops to keepe, and not to lay
men. [1 Tim 6:20] It may signifie also, Gods graces giuen vs to keepe.
A great comfort to al Christians, that euery of their goode deedes and
sufferings for Christ, and al the vvorldly losses susteined for defense
or confession of their faith, be extant vvith God, and kept as
depositum, to be repaied or receiued againe in heauen. [2 Tim 1:12,14]

Didrachme. These didrachmes were peeces of money which they payed for
tribute. [Matt 17:23,24]

Dominical day. Sunday. [Apoc 1:10] It is to be marked, that this holy
day by the Apostles tradition also, vvas named Dominicus dies, our
Lordes day, or the Dominike, vvhich is also an old Ecclesiastical vvord
in our language, for the name Sunday is a heathenish calling, as al
other of the vveeke daies be in our language.

Donaries. Giftes offered to God for his Temple, &c. [Luke 21:5]

E

Euacuated from Christ. That is, Made voide and hauing no part vvith
him. [Gal 5:4] The scandal of the crosse euacuated, that is, made
voide, cleane taken avvay. [Gal 5:11]

Euangelize. Signifieth such preaching of good tidinges, as concerneth
the Gospel. How is it possible to expresse Euangelizo, but as vve do,
Euangelize? for Euangelium being the Gospel, what is, Euangelizo or to
Euangelize, but to shew the glad tydings of the Gospel, of the time of
grace, of al Christs benefites? Al which signification is lost, by
translating as the English bibles do, “I bring you good tydings.”

Eunuches. Gelded men.

Euro-aquilo. A north-east vvinde. [Acts 27:14]

Exinanited. Abased excedingly. [Phil 2:7]

G

Gratis. An vsual vvord to signifie, for nothing, freely, for
Godamercie, vvithout desert.

H

Holocauste. A kinde of sacrifice vvhere al vvas burnt in the honour of
God. [Hebr 10:6]

Hostes. Sacrifices. [1 Cor 10:18]

I

Inuocated. Called vpon, praied vnto. [Acts 9:21] Hereof vve say,
Inuocation of Saincts, and to inuocate.

Issue. Good euent. [1 Cor 10:13]

Iustice. Taken in the nevv Testament, not as it is contrarie to vvrong
or iniurie, but for that qualitie vvhereof a man is iust and iustified.
[Rom 4:9]

N

Neophyte. Neophytus is he that vvas lately christened or nevvely
planted in the mystical body of Christ. [1 Tim 3:6]

P

Paraclete. By interpretation is either a comforter, or an aduocate: and
therfore to translate it by any one of them only, is perhaps to abridge
the sense of this place. [John 14:16]

Parasceue. The Ievves Sabboth-eue, Good friday. [Mark 15:42]
Parasceue is as solemne a word for the Sabboth eue, as Sabboth is for
the Iewes seuenth day, and now among Christians much more solemner,
taken for Good-friday onely. These wordes then we thought it far better
to keepe in the text, and to tel their signification in the margent or
in a table for that purpose, then to disgrace bothe the text and them
with translating them.

Pasche. Easter, and the Paschal lambe. [Luke 22:1]

Pentecost. Vvhitsuntide, &, the space of fiftie daies.

Prefinition. A determination before. [Eph 3:11]

Prepuce. The foreskinne not circumcised, & therfore signifieth the
Gentiles: as circumcision, the Ievves and their state. [Rom 2:25]

Prescience. Foreknovvledge. [Acts 2:23]

Preuaricatour. Transgressor: and preuarication, transgression. [Rom
2:25]

Loaues of Proposition. So called, because they vvere proposed and set
vpon the table in the Temple, before God. [Matt 12:4]

R

Repropitiate the sinnes. That is, make a reconciliation for them. [Heb
2:17]

Resolution. The separation of the body and the soule, the departing out
of this life. [2 Tim 4:6]

Resuscitate the grace. That is, Raise, quicken, renew and reviue the
grace vvhich othervvise languisheth and decaieth. [2 Tim 1:6]

S

Sabbatisme. A time of resting and ceasing from labours. [Heb 4:9]

Sacrament. For mysterie. [Eph 1:9]

Sancta Sanctorum. The holie of holies, that is, the inmost and holiest
place of the Ievves Temple, as it vvere the Chauncel. [Heb 9:3]

Superedified. Builded vpon Christ the principal stone. [1 Pet 2:5]

T

Tetrarch. Gouernour or Prince of the 4 part of a countrie. [Matt 14:1]

Thrones. An higher order of Angels. [Col 1:16]

V

Victims. Sacrifice. [Acts 7:42]