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THE ANTI-SLAVERY EXAMINER Part 3 of 4




By The American Anti-Slavery Society 1839



    No. 10. American Slavery As It Is: Testimony of a Thousand
            Witnesses.

    No. 10. Speech of Hon. Thomas Morris, of Ohio, in Reply to the
            Speech of the Hon. Henry Clay.

    No. 11. The Constitution A Pro-Slavery Compact Or Selections
            From the Madison Papers, &c.

    No. 11. The Constitution A Pro-Slavery Compact Or Selections
            From the Madison Papers, &c. Second Edition,
            Enlarged.






No. 10 THE ANTI-SLAVERY EXAMINER.

       *     *     *     *     *

AMERICAN SLAVERY

AS IT IS:

TESTIMONY of A THOUSAND WITNESSES.

       *     *     *     *     *

"Behold the wicked abominations that they do!"--Ezekial, viii, 2.

"The righteous considereth the cause of the poor; but the wicked
regardeth not to know it."--Prov. 29, 7.

"True humanity consists not in a squeamish ear, but in listening to
the story of human suffering and endeavoring to relieve it."--Charles
James Fox.

       *     *     *     *     *

NEW YORK: PUBLISHED BY THE AMERICAN ANTI-SLAVERY SOCIETY, OFFICE, No.
143 NASSAU STREET. 1839.

       *     *     *     *     *

This periodical contains 7 sheets--postage, under 100 miles, 10-1/2
cts; over 100 miles, 17-1/2 cents.



ADVERTISEMENT TO THE READER. A majority of the facts and testimony
contained in this work rests upon the authority of slaveholders, whose
names and residences are given to the public, as vouchers for the
truth of their statements. That they should utter falsehoods, for the
sake of proclaiming their own infamy, is not probable.

Their testimony is taken, mainly, from recent newspapers, published in
the slave states. Most of those papers will be deposited at the office
of the American Anti-Slavery Society, 143 Nassau street, New York
City. Those who think the atrocities, which they describe, incredible,
are invited to call and read for themselves. We regret that _all_ of
the original papers are not in our possession. The idea of preserving
them on file for the inspection of the incredulous, and the curious,
did not occur to us until after the preparation of the work was in a
state of forwardness, in consequence of this, some of the papers
cannot be recovered. _Nearly all_ of them, however have been
preserved. In all cases the _name_ of the paper is given, and, with
very few exceptions, the place and time, (year, month, and day) of
publication. Some of the extracts, however not being made with
reference to this work, and before its publication was contemplated,
are without date; but this class of extracts is exceedingly small,
probably not a thirtieth of the whole.

The statements, not derived from the papers and other periodicals,
letters, books, &c., published by slaveholders, have been furnished by
individuals who have resided in slave states, many of whom are natives
of those states, and have been slaveholders. The names, residences,
&c. of the witnesses generally are given. A number of them, however,
still reside in slave states;--to publish their names would be, in most
cases, to make them the victims of popular fury.

New York, May 4, 1839.


NOTE.

The Executive Committee of the American Anti-Slavery Society, while
tendering their grateful acknowledgments, in the name of American
Abolitionists, and in behalf of the slave, to those who have furnished
for this publication the result of their residence and travel in the
slave states of this Union, announce their determination to publish,
from time to time, as they may have the materials and the funds,
TRACTS, containing well authenticated facts, testimony, personal
narratives, &c. fully setting forth the _condition_ of American
slaves. In order that they may be furnished with the requisite
materials, they invite all who have had personal knowledge of the
condition of slaves in any of the states of this Union, to forward
their testimony with their names and residences. To prevent
imposition, it is indispensable that persons forwarding testimony, who
are not personally known to any of the Executive Committee, or to the
Secretaries or Editors of the American Anti-Slavery Society, should
furnish references to some person or persons of respectability, with
whom, if necessary, the Committee may communicate respecting the
writer.

Facts and testimony respecting the condition of slaves, in _all
respects_, are desired; their food, (kinds, quality, and quantity,)
clothing, lodging, dwellings, hours of labor and rest, kinds of labor,
with the mode of exaction, supervision, &c.--the number and time of
meals each day, treatment when sick, regulations inspecting their
social intercourse, marriage and domestic ties, the system of torture
to which they are subjected, with its various modes; and _in detail_,
their _intellectual_ and _moral_ condition. Great care should be
observed in the statement of facts. Well-weighed testimony and
well-authenticated facts; with a responsible name, the Committee
earnestly desire and call for. Thousands of persons in the free states
have ample knowledge on this subject, derived from their own
observation in the midst of slavery. Will such hold their peace? That
which maketh manifest is _light_; he who keepeth his candle under a
bushel at such a time and in such a cause as this, _forges fetters for
himself_, as well as for the slave. Let no one withhold his testimony
because others have already testified to similar facts. The value of
testimony is by no means to be measured by the _novelty_ of the
horrors which it describes. _Corroborative_ testimony,--facts, similar
to those established by the testimony of others,--is highly valuable.
Who that can give it and has a heart of flesh, will refuse to the
slave so small a boon?

Communications may be addressed to Theodore D. Weld, 143
Nassau-street, New York. New York, May, 1839.


CONTENTS.


INTRODUCTION.

  Twenty-seven hundred thousand free born citizens of the U.S. in
    slavery;
  Tender mercies of slaveholders;
  Abominations of slavery;
  Character of the testimony.



PERSONAL NARRATIVES--PART I.

NARRATIVE of NEHEMIAH CAULKINS;
  North Carolina Slavery;
  Methodist preaching slavedriver, Galloway;
  Women at child-birth;
  Slaves at labor;
  Clothing of slaves;
  Allowance of provisions;
  Slave-fetters;
  Cruelties to slaves;
  Burying a slave alive;
  Licentiousness of Slave-holders;
  Rev. Thomas P. Hunt, with his "hands tied";
  Preachers cringe to slavery;
  Nakedness of slaves;
  Slave-huts;
  Means of subsistence for slaves;
  Slaves' prayer.

NARRATIVE of REV. HORACE MOULTON;
  Labor of the slaves;
  Tasks;
  Whipping posts;
  Food;
  Houses;
  Clothing;
  Punishments;
  Scenes of horror;
  Constables, savage and brutal;
  Patrols;
  Cruelties at night;
  _Paddle-torturing_;
  _Cat-hauling_;
  Branding with hot iron;
  Murder with impunity;
  Iron collars, yokes, clogs, and bells.

NARRATIVE of SARAH M. GRIMKÉ;
  Barbarous Treatment of slaves;
  Converted slave;
  Professor of religion, near death, tortured his slave for visiting
    his companion;
  Counterpart of James Williams' description of Larrimore's wife;
  Head of runaway slave on a pole;
  Governor of North Carolina left his sick slave to perish;
  Cruelty to Women slaves;
  Christian slave a martyr for Jesus.

TESTIMONY of REV. JOHN GRAHAM;
  Twenty-seven slaves whipped.

TESTIMONY of WILLIAM POE;
  Harris whipped a girl to death;
  Captain of the U.S. Navy murdered his boy, was tried and acquitted;
  Overseer burnt a slave;
  Cruelties to slaves.



PRIVATIONS OF THE SLAVES.

FOOD;
  Suffering from hunger;
  Rations in the U.S. Army, &c;
  Prison rations;
  Testimony.
LABOR;
  Slaves are overworked;
  Witnesses;
  Henry Clay;
  Child-bearing prevented;
  Dr. Channing;
  Sacrifice of a set of hands every seven years;
  Testimony;
  Laws of Georgia, Louisiana, Maryland, South Carolina, and Virginia.
CLOTHING;
  Witnesses;
  Advertisements;
  Testimony;
  Field-hands;
  Nudity of slaves;
  John Randolph's legacy to Essex and Hetty.
DWELLINGS;
  Witnesses;
  Slaves are wretchedly sheltered and lodged.
TREATMENT OF THE SICK.



PERSONAL NARRATIVES, PART II.

TESTIMONY of the REV. WILLIAM T. ALLAN;
  Woman delivered of a dead child, being whipped;
  Slaves shot by Hilton;
  Cruelties to slaves;
  Whipping post;
  Assaults, and maimings;
  Murders;
  Puryear, "the Devil,";
  Overseers always armed;
  Licentiousness of Overseers;
  "Bend your backs";
  Mrs. H., a Presbyterian, desirous to cut Arthur Tappan's throat;
  Clothing, Huts, and Herding of slaves;
  Iron yokes with prongs;
  Marriage unknown among slaves;
  Presbyterian minister at Huntsville;
  Concubinage in Preacher's house;
  Slavery, the great wrong.

NARRATIVE of WILLIAM LEFTWICH;
  Slave's life.

TESTIMONY of LEMUEL SAPINGTON;
  Nakedness of slaves;
  Traffic in slaves.

TESTIMONY of MRS. LOWRY;
  Long, a professor of religion killed three men;
  Salt water applied to wounds to keep them from putrefaction.

TESTIMONY of WILLIAM C. GILDERSLEEVE;
  Acts of cruelty.

TESTIMONY of HIRAM WHITE;
  Woman with a child chained to her neck;
  Amalgamation, and mulatto children.

TESTIMONY of JOHN M. NELSON;
  Rev. Conrad Speece influenced Alexander Nelson when dying not to
    emancipate his slaves;
  George Bourne opposed Slavery in 1810.

TESTIMONY of ANGELINA GRIMKÉ WELD;
  House-servants;
  Slave-driving female professors of religion at Charleston, S.C.;
  Whipping women and prayer in the same room;
  Tread-mills;
  _Slaveholding religion_;
  Slave-driving mistress prayed for the divine blessing upon her
    whipping of an aged woman;
  Girl killed with impunity;
  Jewish law;
  Barbarities;
  Medical attendance upon slaves;
  Young man beaten to epilepsy and insanity;
  Mistresses flog their slaves;
  Blood-bought luxuries;
  Borrowing of slaves;
  Meals of slaves;
  All comfort of slaves disregarded;
  Severance of companion lovers;
  Separation of parents and children;
  Slave espionage;
  Sufferings of slaves;
  Horrors of slavery indescribable.

TESTIMONY of CRUELTY INFLICTED UPON SLAVES;
  Colonization Society;
  Emancipation Society of North Carolina;
  Kentucky.

PUNISHMENTS;
  Floggings;
  Witnesses and Testimony.

SLAVE DRIVING;
  Droves of slaves.

CRUELTY TO SLAVES;
  Slaves like Stock without a shelter;
  "Six pound paddle."

TORTURES OF SLAVES.
  Iron collars, chains, fetters, and hand-cuffs;
  Advertisements for fugitive slaves;
  Testimony;
  Iron head-frame;
  Chain coffles;
  Droves of 'human cattle';
  Washington, the National slave market;
  Testimony of James K. Paulding, Secretary of the Navy;
  _Literary fraud and pretended prophecy_ by Mr. Paulding;
  Brandings, Maimings, and Gun-shot wounds;
  Witnesses and Testimony;
  Mr. Sevier, senator of the U.S.;
  Judge Hitchcock, of Mobile;
  Commendable fidelity to truth in the advertisements of slaveholders;
  Thomas Aylethorpe cut off a slave's ear, and sent it to Lewis Tappan;
  Advertisements for runaway slaves with their teeth mutilated;
  Excessive cruelty to slaves;
  Slaves burned alive;
  Mr. Turner, a slave-butcher;
  Slaves roasted and flogged;
  Cruelties common;
  Fugitive slaves;
  Slaves forced to eat tobacco worms;
  Baptist Christians escaping from slavery;
  Christian whipped for praying;
  James K. Paulding's testimony;
  Slave driven to death;
  Coroner's inquest on Harney's murdered female slave;
  Man-stealing encouraged by law;
  Trial for a murdered slave;
  Female slave whipped to death, and during the torture delivered of
    a dead infant;
  Slaves murdered;
  Slave driven to death;
  Slaves killed with impunity;
  George, a slave, chopped piece-meal, and burnt by Lilburn Lewis;
  Retributive justice in the awful death of Lilburn Lewis;
  Trial of Isham Lewis, a slave murderer.


PERSONAL NARRATIVES.--PART III.

NARRATIVE OF REV. FRANCIS HAWLEY;
  Plantations;
  Overseers;
  No appeal from Overseers to Masters.

CLOTHING;
  Nudity of slaves.

WORK;
  Cotton-picking;
  Mothers of slaves;
  Presbyterian minister killed his slave;
  Methodist colored preacher hung;
  Licentiousness;
  Slave-traffic;
  Night in a Slaveholder's house;
  Twelve slaves murdered;
  Slave driving Baptist preachers;
  Hunting of runaways slaves;
  Amalgamation.

TESTIMONY OF REUBEN C. MACY, AND RICHARD MACY.
  Whipping of slaves.
  Testimony of Eleazer Powel;
  Overseer of Hinds Stuart, shot a slave for opposing the torture of
    his female companion.

TESTIMONY OF REV. WILLIAM SCALES.
  Three slaves murdered with impunity;
  Separation of lovers, parents, and children.

TESTIMONY OF JOS. IDE. Mrs. T.
  a Presbyterian kind woman-killer;
  Female slave whipped to death;
  Food;
  Nakedness of slaves;
  Old man flogged after praying for his tyrant;
  Slave-huts not as comfortable as pig-sties.

TESTIMONY OF REV. PHINEAS SMITH.
  Texas;
  Suit for the value of slave 'property';
  Anson Jones, Ambassador from Texas;
  No trial or punishment for the murder of slaves;
  Slave-hunting in Texas;
  Suffering drives the slaves to despair and suicide.

TESTIMONY OF PHIL'N BLISS.
  Ignorance of northern citizens respecting slavery;
  Betting upon crops;
  Extent and cruelty of the punishment of slaves;
  Slaveholders excuse their cruelties by the example of Preachers, and
    professors of religion, and Northern citizens;
  Novel torture, eulogized by a professor of religion;
  Whips as common as the plough;
  _Ladies_ use cowhides, with shovel and tongs.

TESTIMONY OF REV. WM. A. CHAPIN.
  Slave-labor;
  Starvation of slaves;
  Slaves lacerated, without clothing, and without food.

TESTIMONY OF T.M. MACY.
  Cotton plantations on St. Simon's Island;
  Cultivation of rice;
  No time for relaxation;
  Sabbath a nominal rest;
  Clothing;
  Flogging.

TESTIMONY OF F.C. MACY.
  Slave cabins;
  Food;
  Whipping every day;
  Treatment of slaves as brutes;
  Slave-boys fight for slaveholder's amusement;
  Amalgamation common.

TESTIMONY OF A CLERGYMAN.
  Natchez;
  'Lie down,' for whipping;
  Slave-hunting;
  'Ball and chain' men;
  Whipping at the same time, on three plantations;
  Hours of Labor;
  _Christians_ slave-hunting;
  Many runaway slaves annually shot;
  Slaves in the stocks;
  Slave branding.

CONDITION OF SLAVES.
  Slavery is unmixed cruelty;
  Fear the only motive of slaves;
  Pain is the means, not the end of slave-driving;
  Characters of Slave drivers and Overseers, brutal, sensual, and
    violent;
  Ownership of human beings utterly destroys _their_ comfort.


OBJECTIONS CONSIDERED:

I. Such cruelties are incredible.
  Slaves deemed to be working animals, or merchandize; and called
    'Stock,' 'Increase,' 'Breeders,' 'Drivers,' 'Property,' 'Human
    cattle';
  Testimony of Thomas Jefferson;
  Slaves worse treated than quadrupeds;
  Contrast between the usage of slaves and animals;
  Testimony;
  Northern incredulity discreditable to consistency;
  Religious persecutions;
  Recent 'Lynchings,' and Riots, in the United States;
  Many outrageous Felonies perpetrated with impunity;
  Large faith of the objectors who 'can't believe';
  'Doe faces,' and 'Dough faces';
  Slave-drivers acknowledge their own enormities;
  Slave plantations in Alabama, Louisiana, and Mississippi 'second only
    to hell';
  Legislature of North Carolina;
  Incredulity discreditable to intelligence;
  Abuse of power in the state, and churches;
  Legal restraints;
  American slaveholders possess absolute power;
  Slaves deprived of the safe guards of law;
  Mutual aversion between the oppressor and the slave;
  Cruelty the product of arbitrary power;
  Testimony of Thomas Jefferson;
  Judge Tucker;
  Presbyterian Synod of South Carolina, and Georgia;
  General William H. Harrison;
  President Edwards;
  Montesquieu;
  Wilberforce;
  Whitbread;
  Characters.

OBJECTION II.--"Slaveholders protest that they treat their slaves well."
  Not testimony but opinion;
  'Good treatment' of slaves;
  Novel form of cruelty.

OBJECTION III.--"Slaveholders are proverbial for their kindness, and
 generosity."
  Hospitality and benevolence contrasted;
  Slaveholders in Congress, respecting Texas and Hayti;
  'Fictitious kindness and hospitality.'

OBJECTION IV.--"Northern visitors at the south testify that the slaves
 are not cruelly treated."
  Testimony;
  'Gubner poisened';
  Field-hands;
  Parlor slaves;
  Chief Justice Durell.

OBJECTION V.--"It is for the interest of the masters to treat their
 slaves well."
  Testimony;
  Rev. J.N. Maffitt;
  Masters interest to treat cruelly the great body of the slaves;
  Various classes of slaves;
  Hired slaves;
  Advertisements.

OBJECTION VI.--"Slaves multiply; a proof that they are not inhumanly
 treated, and are in a comfortable condition."
  Testimony;
  Martin Van Buren;
  Foreign slave trade;
  'Beware of Kidnappers';
  'Citizens sold as slaves';
  Kidnapping at New Orleans;
  Slave breeders.

OBJECTION VII.--"Public opinion is a protection to the slave."
  Decision of the Supreme Court of North and South Carolina;
  'Protection of slaves';
  Mischievous effects of 'public opinion' concerning slavery;
  Laws of different states;
  Heart of slaveholders;
  Reasons for enacting the laws concerning cruelties to slaves;
  'Moderate correction';
  Hypocrisy and malignity of slave laws;
  Testimony of slaves excluded;
  Capital crimes for slaves;
  'Slaveholding brutality,' worse than that of Caligula;
  Public opinion destroys fundamental rights;
  Character of slaveholders' advertisements;
  Public opinion is diabolical;
  Brutal indecency;
  Murder of slaves by law;
  Judge Lawless;
  Slave-hunting;
  Health of slaves;
  Acclimation of slaves;
  Liberty of Slaves;
  Kidnapping of free citizens;
  Law of Louisiana;
  FRIENDS', memorial;
  Domestic slavery;
  Advertisements;
  Childhood, old age;
  Inhumanity;
  Butchering dead slaves;
  South Carolina Medical college;
  Charleston Medical Infirmary;
  Advertisements;
  Slave murders;
   John Randolph;
  Charleston slave auctions;
  'Never lose a day's work';
  Stocks;
  Slave-breeding;
  Lynch law;
  Slaves murdered;
  Slavery among Christians;
  Licentiousness encouraged by preachers;
  'Fine old preacher who dealt in slaves';
  Cruelty to slaves by professors of religion;
  Slave-breeding;
  Daniel O'Connel, and Andrew Stevenson;
  Virginia a negro raising menagerie;
  Legislature of Virginia;
  Colonization Society;
  Inter-state slave traffic;
  Battles in Congress;
  Duelling;
  Cock-fighting;
  Horse-racing;
  Ignorance of slaveholders;
  'Slaveholding civilization, and morality';
  Arkansas;
  Slave driving ruffians;
  Missouri;
  Alabama;
  Butcheries in Mississippi;
  Louisiana;
  Tennessee;
  Fatal Affray in Columbia;
  Presentment of the Grand Jury of Shelby County;
  Testimony of Bishop Smith of Kentucky.

ATLANTIC SLAVEHOLDING REGION.
  Georgia;
  North Carolina;
  Trading with Negroes;
  Conclusion.


INTRODUCTION.

Reader, you are empannelled as a juror to try a plain case and bring
in an honest verdict. The question at issue is not one of law, but of
facts--"What is the actual condition of the slaves in the United
States?" A plainer case never went to a jury. Look at it. TWENTY-SEVEN
HUNDRED THOUSAND PERSONS in this country, men, women, and children,
are in SLAVERY. Is slavery, as a condition for human beings, good,
bad, or indifferent? We submit the question without argument. You have
common sense, and conscience, and a human heart;--pronounce upon it.
You have a wife, or a husband, a child, a father, a mother, a brother
or a sister--make the case your own, make it theirs, and bring in your
verdict. The case of Human Rights against Slavery has been adjudicated
in the court of conscience times innumerable. The same verdict has
always been rendered--"Guilty;" the same sentence has always been
pronounced, "Let it be accursed;" and human nature, with her million
echoes, has rung it round the world in every language under heaven,
"Let it be accursed. Let it be accursed." His heart is false to human
nature, who will not say "Amen." There is not a man on earth who does
not believe that slavery is a curse. Human beings may be inconsistent,
but human _nature_ is true to herself. She has uttered her testimony
against slavery with a shriek ever since the monster was begotten; and
till it perishes amidst the execrations of the universe, she will
traverse the world on its track, dealing her bolts upon its head, and
dashing against it her condemning brand. We repeat it, every man knows
that slavery is a curse. Whoever denies this, his lips libel his
heart. Try him; clank the chains in his ears, and tell him they are
for _him_; give him an hour to prepare his wife and children for a
life of slavery; bid him make haste and get ready their necks for the
yoke, and their wrists for the coffle chains, then look at his pale
lips and trembling knees, and you have _nature's_ testimony against
slavery.

Two millions seven hundred thousand persons in these States are in
this condition. They were made slaves and are held each by force, and
by being put in fear, and this for no crime! Reader, what have you to
say of such treatment? Is it right, just, benevolent? Suppose I should
seize you, rob you of your liberty, drive you into the field, and make
you work without pay as long as you live, would that be justice and
kindness, or monstrous injustice and cruelty? Now, every body knows
that the slaveholders do these things to the slaves every day, and yet
it is stoutly affirmed that they treat them well and kindly, and that
their tender regard for their slaves restrains the masters from
inflicting cruelties upon them. We shall go into no metaphysics to
show the absurdity of this pretence. The man who _robs_ you every day,
is, forsooth, quite too tender-hearted ever to cuff or kick you! True,
he can snatch your money, but he does it gently lest he should hurt
you. He can empty your pockets without qualms, but if your _stomach_
is empty, it cuts him to the quick. He can make you work a life time
without pay, but loves you too well to let you go hungry. He fleeces
you of your _rights_ with a relish, but is shocked if you work
bareheaded in summer, or in winter without warm stockings. He can make
you go without your _liberty_, but never without a shirt. He can
crush, in you, all hope of bettering your condition, by vowing that
you shall die his slave, but though he can coolly torture your
feelings, he is too compassionate to lacerate your back--he can break
your heart, but he is very tender of your skin. He can strip you of
all protection and thus expose you to all outrages, but if you are
exposed to the _weather_, half clad and half sheltered, how yearn his
tender bowels! What! slaveholders talk of treating men well, and yet
not only rob them of all they get, and as fast as they get it, but rob
them of _themselves_, also; their very hands and feet, all their
muscles, and limbs, and senses, their bodies and minds, their time and
liberty and earnings, their free speech and rights of conscience,
their right to acquire knowledge, and property, and reputation;--and
yet they, who plunder them of all these, would fain make us believe
that their soft hearts ooze out so lovingly toward their slaves that
they always keep them well housed and well clad, never push them too
hard in the field, never make their dear backs smart, nor let their
dear stomachs get empty.

But there is no end to these absurdities. Are slaveholders dunces, or
do they take all the rest of the world to be, that they think to
bandage our eyes with such thin gauzes? Protesting their kind regard
for those whom they hourly plunder of all they have and all they get!
What! when they have seized their victims, and annihilated all their
_rights_, still claim to be the special guardians of their
_happiness_! Plunderers of their liberty, yet the careful suppliers of
their wants? Robbers of their earnings, yet watchful sentinels round
their interests, and kind providers for their comfort? Filching all
their time, yet granting generous donations for rest and sleep?
Stealing the use of their muscles, yet thoughtful of their ease?
Putting them under _drivers_, yet careful that they are not
hard-pushed? Too humane forsooth to stint the stomachs of their
slaves, yet force their _minds_ to starve, and brandish over them
pains and penalties, if they dare to reach forth for the smallest
crumb of knowledge, even a letter of the alphabet!

It is no marvel that slaveholders are always talking of their _kind
treatment_ of their slaves. The only marvel is, that men of sense can
be gulled by such professions. Despots always insist that they are
merciful. The greatest tyrants that ever dripped with blood have
assumed the titles of "most gracious," "most clement," "most
merciful," &c., and have ordered their crouching vassals to accost
them thus. When did not vice lay claim to those virtues which are the
opposites of its habitual crimes? The guilty, according to their own
showing, are always innocent, and cowards brave, and drunkards sober,
and harlots chaste, and pickpockets honest to a fault. Every body
understands this. When a man's tongue grows thick, and he begins to
hiccough and walk cross-legged, we expect him, as a matter of course,
to protest that he is not drunk; so when a man is always singing the
praises of his own honesty, we instinctively watch his movements and
look out for our pocket-books. Whoever is simple enough to be hoaxed
by such professions, should never be trusted in the streets without
somebody to take care of him. Human nature works out in slaveholders
just as it does to other men, and in American slaveholders just as in
English, French, Turkish, Algerine, Roman and Grecian. The Spartans
boasted of their kindness to their slaves, while they whipped them to
death by thousands at the altars of their gods. The Romans lauded
their own mild treatment of their bondmen, while they branded their
names on their flesh with hot irons, and when old, threw them into
their fish ponds, or like Cato "the Just," starved them to death. It
is the boast of the Turks that they treat their slaves as though they
were their children, yet their common name for them is "dogs," and for
the merest trifles, their feet are bastinadoed to a jelly, or their
heads clipped off with the scimetar. The Portuguese pride themselves
on their gentle bearing toward their slaves, yet the streets of Rio
Janeiro are filled with naked men and women yoked in pairs to carts
and wagons, and whipped by drivers like beasts of burden.

Slaveholders, the world over, have sung the praises of their tender
mercies towards their slaves. Even the wretches that plied the African
slave trade, tried to rebut Clarkson's proofs of their cruelties, by
speeches, affidavits, and published pamphlets, setting forth the
accommodations of the "middle passage," and their kind attentions to
the comfort of those whom they had stolen from their homes, and kept
stowed away under hatches, during a voyage of four thousand miles. So,
according to the testimony of the autocrat of the Russias, he
exercises great clemency towards the Poles, though he exiles them by
thousands to the snows of Siberia, and tramples them down by millions,
at home. Who discredits the atrocities perpetrated by Ovando in
Hispaniola, Pizarro in Peru, and Cortez in Mexico,--because they
filled the ears of the Spanish Court with protestations of their
benignant rule? While they were yoking the enslaved natives like
beasts to the draught, working them to death by thousands in their
mines, hunting them with bloodhounds, torturing them on racks, and
broiling them on beds of coals, their representations to the mother
country teemed with eulogies of their parental sway! The bloody
atrocities of Philip II, in the expulsion of his Moorish subjects, are
matters of imperishable history. Who disbelieves or doubts them? And
yet his courtiers magnified his virtues and chanted his clemency and
his mercy, while the wail of a million victims, smitten down by a
tempest of fire and slaughter let loose at his bidding, rose above the
_Te Deums_ that thundered from all Spain's cathedrals. When Louis XIV.
revoked the edict of Nantz, and proclaimed two millions of his
subjects free plunder for persecution,--when from the English channel
to the Pyrennees the mangled bodies of the Protestants were dragged on
reeking hurdles by a shouting populace, he claimed to be "the father
of his people," and wrote himself "His most _Christian_ Majesty."

But we will not anticipate topics, the full discussion of which more
naturally follows than precedes the inquiry into the actual condition
and treatment of slaves in the United States.

As slaveholders and their apologists are volunteer witnesses in their
own cause, and are flooding the world with testimony that their slaves
are kindly treated; that they are well fed, well clothed, well housed,
well lodged, moderately worked, and bountifully provided with all
things needful for their comfort, we propose--first, to disprove their
assertions by the testimony of a multitude of impartial witnesses, and
then to put slaveholders themselves through a course of
cross-questioning which shall draw their condemnation out of their own
mouths. We will prove that the slaves in the United States are treated
with barbarous inhumanity; that they are overworked, underfed,
wretchedly clad and lodged, and have insufficient sleep; that they are
often made to wear round their necks iron collars armed with prongs,
to drag heavy chains and weights at their feet while working in the
field, and to wear yokes, and bells, and iron horns; that they are
often kept confined in the stocks day and night for weeks together,
made to wear gags in their mouths for hours or days, have some of
their front teeth torn out or broken off, that they may be easily
detected when they run away; that they are frequently flogged with
terrible severity, have red pepper rubbed into their lacerated flesh,
and hot brine, spirits of turpentine, &c., poured over the gashes to
increase the torture; that they are often stripped naked, their backs
and limbs cut with knives, bruised and mangled by scores and hundreds
of blows with the paddle, and terribly torn by the claws of cats,
drawn over them by their tormentors; that they are often hunted with
bloodhounds and shot down like beasts, or torn in pieces by dogs; that
they are often suspended by the arms and whipped and beaten till they
faint, and when revived by restoratives, beaten again till they faint,
and sometimes till they die; that their ears are often cut off, their
eyes knocked out, their bones broken, their flesh branded with red hot
irons; that they are maimed, mutilated and burned to death over slow
fires. All these things, and more, and worse, we shall _prove_.
Reader, we know whereof we affirm, we have weighed it well; _more and
worse_ WE WILL PROVE. Mark these words, and read on; we will establish
all these facts by the testimony of scores and hundreds of eye
witnesses, by the testimony of _slaveholders_ in all parts of the
slave states, by slaveholding members of Congress and of state
legislatures, by ambassadors to foreign courts, by judges, by doctors
of divinity, and clergymen of all denominations, by merchants,
mechanics, lawyers and physicians, by presidents and professors in
colleges and _professional_ seminaries, by planters, overseers and
drivers. We shall show, not merely that such deeds are committed, but
that they are frequent; not done in corners, but before the sun; not
in one of the slave states, but in all of them; not perpetrated by
brutal overseers and drivers merely, but by magistrates, by
legislators, by professors of religion, by preachers of the gospel, by
governors of states, by "gentlemen of property and standing," and by
delicate females moving in the "highest circles of society." We know,
full well, the outcry that will be made by multitudes, at these
declarations; the multiform cavils, the flat denials, the charges of
"exaggeration" and "falsehood" so often bandied, the sneers of
affected contempt at the credulity that can believe such things, and
the rage and imprecations against those who give them currency. We
know, too, the threadbare sophistries by which slaveholders and their
apologists seek to evade such testimony. If they admit that such deeds
are committed, they tell us that they are exceedingly rare, and
therefore furnish no grounds for judging of the general treatment of
slaves; that occasionally a brutal wretch in the _free_ states
barbarously butchers his wife, but that no one thinks of inferring
from that, the general treatment of wives at the North and West.

They tell us, also, that the slaveholders of the South are
proverbially hospitable, kind, and generous, and it is incredible that
they can perpetrate such enormities upon human beings; further, that
it is absurd to suppose that they would thus injure their own
property, that self-interest would prompt them to treat their slaves
with kindness, as none but fools and madmen wantonly destroy their own
property; further, that Northern visitors at the South come back
testifying to the kind treatment of the slaves, and that the slaves
themselves corroborate such representations. All these pleas, and
scores of others, are bruited in every corner of the free States; and
who that hath eyes to see, has not sickened at the blindness that saw
not, at the palsy of heart that felt not, or at the cowardice and
sycophancy that dared not expose such shallow fallacies. We are not to
be turned from our purpose by such vapid babblings. In their
appropriate places, we propose to consider these objections and
various others, and to show their emptiness and folly.

The foregoing declarations touching the inflictions upon slaves, are
not hap-hazard assertions, nor the exaggerations of fiction conjured
up to carry a point; nor are they the rhapsodies of enthusiasm, nor
crude conclusions, jumped at by hasty and imperfect investigation, nor
the aimless outpourings either of sympathy or poetry; but they are
proclamations of deliberate, well-weighed convictions, produced by
accumulations of proof, by affirmations and affidavits, by written
testimonies and statements of a cloud of witnesses who speak what they
know and testify what they have seen, and all these impregnably
fortified by proofs innumerable, in the relation of the slaveholder to
his slave, the nature of arbitrary power, and the nature and history
of man.

Of the witnesses whose testimony is embodied in the following pages, a
majority are slaveholders, many of the remainder have been
slaveholders, but now reside in free States.

Another class whose testimony will be given, consists of those who
have furnished the results of their own observation during periods of
residence and travel in the slave States.

We will first present the reader with a few PERSONAL NARRATIVES
furnished by individuals, natives of slave states and others,
embodying, in the main, the results of their own observation in the
midst of slavery--facts and scenes of which they were eye-witnesses.

In the next place, to give the reader as clear and definite a view of
the actual condition of slaves as possible, we propose to make
specific points; to pass in review the various particulars in the
slave's condition, simply presenting sufficient testimony under each
head to settle the question in every candid mind. The examination will
be conducted by stating distinct propositions, and in the following
order of topics.

1. THE FOOD OF THE SLAVES, THE KINDS, QUALITY AND QUANTITY, ALSO, THE
NUMBER AND TIME OF MEALS EACH DAY, &c.

2. THEIR HOURS OF LABOR AND REST.

3. THEIR CLOTHING.

4. THEIR DWELLINGS.

5. THEIR PRIVATIONS AND INFLICTIONS.

6. _In conclusion,_ a variety of OBJECTIONS and ARGUMENTS will be
considered which are used by the advocates of slavery to set
aside the force of testimony, and to show that the slaves are kindly
treated.

Between the larger divisions of the work, brief personal narratives
will be inserted, containing a mass of facts and testimony, both
general and specific.

       *     *     *     *     *



PERSONAL NARRATIVES.

MR. NEHEMIAH CAULKINS, of Waterford, New London Co., Connecticut, has
furnished the Executive Committee of the American Anti-Slavery
Society, with the following statements relative to the condition and
treatment of slaves, in the south eastern part of North Carolina. Most
of the facts related by Mr. Caulkins fell under his personal
observation. The air of candor and honesty that pervades the
narrative, the manner in which Mr. C. has drawn it up, the good sense,
just views, conscience and heart which it exhibits, are sufficient of
themselves to commend it to all who have ears to hear.

The Committee have no personal acquaintance with Mr. Caulkins, but
they have ample testimonials from the most respectable sources, all of
which represent him to be a man whose long established character for
sterling integrity, sound moral principle and piety, have secured for
him the uniform respect and confidence of those who know him.

Without further preface the following testimonials are submitted to
the reader.


This may certify, that we the subscribers have lived for a number of
years past in the neighborhood with Mr. Nehemiah Caulkins, and have no
hesitation in stating that we consider him a man of high
respectability and that his character for truth and veracity is
unimpeachable. PETER COMSTOCK. A.F. PERKINS, M.D. ISAAC BEEBE.
LODOWICK BEEBE. D. G. OTIS. PHILIP MORGAN. JAMES ROGERS, M.D.
_Waterford, Ct., Jan. 16th, 1839._


Mr. Comstock is a Justice of the Peace. Mr. L. Beebe is the Town Clerk
of Waterford. Mr. J. Beebe is a member of the Baptist Church. Mr. Otis
is a member of the Congregational Church. Mr. Morgan is a Justice of
the Peace, and Messrs. Perkins and Rogers are designated by their
titles. All those gentlemen are citizens of Waterford, Connecticut.


To whom it may concern. This may certify that Mr. Nehemiah Caulkins,
of Waterford, in New London County, is a near neighbor to the
subscriber, and has been for many years. I do consider him a man of
_unquestionable veracity_ and certify that he is so considered by
people to whom he is personally known. EDWARD R. WARREN. _Jan. 15th,
1839._


Mr. Warren is a Commissioner (Associate Judge) of the County Court,
for New London County.


This may certify that Mr. Nehemiah Caulkins, of the town of Waterford,
County of New London, and State of Connecticut, is a member of the
first Baptist Church in said Waterford, is in good standing, and is
esteemed by us a man of truth and veracity. FRANCIS DARROW, Pastor of
said Church. _Waterford, Jan. 16th, 1839._



This may certify that Nehemiah Caulkins, of Waterford, lives near me,
and I always esteemed him, and believe him to be a man of truth and
veracity. ELISHA BECKWITH. _Jan. 16th, 1839._


Mr. Beckwith is a Justice of the Peace, a Post Master, and a Deacon of
the Baptist Church.

Mr. Dwight P. Jones, a member of the Second Congregational Church in
the city of New London, in a recent letter, says;

"Mr. Caulkins is a member of the Baptist Church in Waterford, and in
every respect a very worthy citizen. I have labored with him in the
Sabbath School, and know him to be a man of active piety. The most
_entire confidence_ may be placed in the truth of his statements.
Where he is known, no one will call them in question."

We close these testimonials with an extract, of a letter from William
Bolles, Esq., a well known and respected citizen of New London, Ct.

"Mr. Nehemiah Caulkins resides in the town of Waterford, about six
miles from this City. His opportunities to acquire exact knowledge in
relation to Slavery, in that section of our country, to which his
narrative is confined, have been very great. He is a carpenter, and
was employed principally on the plantations, working at his trade,
being thus almost constantly in the company of the slaves as well as
of their masters. His full heart readily responded to the call, [for
information relative to slavery,] for, as he expressed it, he had long
desired that others might know what he had seen, being confident that
a general knowledge of facts as they exist, would greatly promote the
overthrow of the system. He is a man of undoubted character; and where
known, his statements need no corroboration.

Yours, &c. WILLIAM BOLLES."




NARRATIVE OF MR. CAULKINS.

I feel it my duty to tell some things that I know about slavery, in
order, if possible, to awaken more feeling at the North in behalf of
the slave. The treatment of the slaves on the plantations where I had
the greatest opportunity of getting knowledge, _was not so bad_ as
that on some neighboring estates, where the owners were noted for
their cruelty. There were, however, other estates in the vicinity,
where the treatment was better; the slaves were better clothed and
fed, were not worked so hard, and more attention was paid to their
quarters.

The scenes that I have witnessed are enough to harrow up the soul; but
could the slave be permitted to tell the story of his sufferings,
which no white man, not linked with slavery, _is allowed to know,_ the
land would vomit out the horrible system, slaveholders and all, if
they would not unclinch their grasp upon their defenceless victims.

I spent eleven winters, between the years 1824 and 1835, in the state
of North Carolina, mostly in the vicinity of Wilmington; and four out
of the eleven on the estate of Mr. John Swan, five or six miles from
that place. There were on his plantation about seventy slaves, male
and female: some were married, and others lived together as man and
wife, without even a mock ceremony. With their owners generally, it is
a matter of indifference; the marriage of slaves not being recognized
by the slave code. The slaves, however, think much of being married by
a clergyman.

The cabins or huts of the slaves were small, and were built
principally by the slaves themselves, as they could find time on
Sundays and moonlight nights; they went into the swamps, cut the logs,
backed or hauled them to the quarters, and put up their cabins.

When I first knew Mr. Swan's plantation, his overseer was a man who
had been a Methodist minister. He treated the slaves with great
cruelty. His reason for leaving the ministry and becoming an overseer,
as I was informed, was this: his wife died, at which providence he was
so enraged, that he swore he would not preach for the Lord another
day. This man continued on the plantation about three years; at the
close of which, on settlement of accounts, Mr. Swan owed him about
$400, for which he turned him out a negro woman, and about twenty
acres of land. He built a log hut, and took the woman to live with
him; since which, I have been at his hut, and seen four or five
mulatto children. He has been appointed _justice of the peace_, and
his place as overseer was afterwards occupied by a Mr. Galloway.

It is customary in that part of the country, to let the hogs run in
the woods. On one occasion a slave caught a pig about two months old,
which he carried to his quarters. The overseer, getting information of
the fact, went to the field where he was at work, and ordered him to
come to him. The slave at once suspected it was something about the
pig, and fearing punishment, dropped his hoe and ran for the woods. He
had got but a few rods, when the overseer raised his gun, loaded with
duck shot, and brought him down. It is a common practice for overseers
to go into the field armed with a gun or pistols, and sometimes both.
He was taken up by the slaves and carried to the plantation hospital,
and the physician sent for. A physician was employed by the year to
take care of the sick or wounded slaves. In about six weeks this slave
got better, and was able to come out of the hospital. He came to the
mill where I was at work, and asked me to examine his body, which I
did, and counted twenty-six duck shot still remaining in his flesh,
though the doctor had removed a number while he was laid up.

There was a slave on Mr. Swan's plantation, by the name of Harry, who,
during the absence of his master, ran away and secreted himself is the
woods. This the slaves sometimes do, when the master is absent for
several weeks, to escape the cruel treatment of the overseer. It is
common for them to make preparations, by secreting a mortar, a
hatchet, some cooking utensils, and whatever things they can get that
will enable them to live while they are in the woods or swamps. Harry
staid about three months, and lived by robbing the rice grounds, and
by such other means as came in his way. The slaves generally know
where the runaway is secreted, and visit him at night and on Sundays.
On the return of his master, some of the slaves were sent for Harry.
When he came home, he was seized and confined in the stocks. The
stocks were built in the barn, and consisted of two heavy pieces of
timber, ten or more feet in length, and about seven inches wide; the
lower one, on the floor, has a number of holes or places cut in it,
for the ancles; the upper piece, being of the same dimensions, is
fastened at one end by a hinge, and is brought down after the ancles
are placed in the holes, and secured by a clasp and padlock at the
other end. In this manner the person is left to sit on the floor.
Barry was kept in the stocks _day and night for a week_, and flogged
_every morning_. After this, he was taken out one morning, a log chain
fastened around his neck, the two ends dragging on the ground, and he
sent to the field, to do his task with the other slaves. At night he
was again put in the stocks, in the morning he was sent to the field
in the same manner, and thus dragged out another week.

The overseer was a very miserly fellow, and restricted his wife in
what are considered the comforts of life--such as tea, sugar, &c. To
make up for this, she set her wits to work, and, by the help of a
slave, named Joe, used to take from the plantation whatever she could
conveniently, and watch her opportunity during her husband's absence,
and send Joe to sell them and buy for her such things as she directed.
Once when her husband was away, she told Joe to kill and dress one of
the pigs, sell it, and get her some tea, sugar, &c. Joe did as he was
bid, and she gave him the offal for his services. When Galloway
returned, not suspecting his wife, he asked her if she knew what had
become of his pig. She told him she suspected one of the slaves,
naming him, had stolen it, for she had heard a pig squeal the evening
before. The overseer called the slave up, and charged him with the
theft. He denied it, and said he knew nothing about it. The overseer
still charged him with it, and told him he would give him one week to
think of it, and if he did not confess the theft, or find out who did
steal the pig, he would flog every negro on the plantation; before the
week was up it was ascertained that Joe had killed the pig. He was
called up and questioned, and admitted that he had done so, and told
the overseer that he did it by the order of Mrs. Galloway, and that
she directed him to buy some sugar, &c. with the money. Mrs. Galloway
gave Joe the lie; and he was terribly flogged. Joe told me he had been
several times to the smoke-house with Mrs. G, and taken hams and sold
them, which her husband told me he supposed were stolen by the negroes
on a neighboring plantation. Mr. Swan, hearing of the circumstance,
told me he believed Joe's story, but that his statement would not be
taken as proof; and if every slave on the plantation told the same
story it could not be received as evidence against a white person.

To show the manner in which old and worn-out slaves are sometimes
treated, I will state a fact. Galloway owned a man about seventy years
of age. The old man was sick and went to his hut; laid himself down on
some straw with his feet to the fire, covered by a piece of an old
blanket, and there lay four or five days, groaning in great distress,
without any attention being paid him by his master, until death ended
his miseries; he was then taken out and buried with as little ceremony
and respect as would be paid to a brute.

There is a practice prevalent among the planters, of letting a negro
off from severe and long-continued punishment on account of the
intercession of some white person, who pleads in his behalf, that he
believes the negro will behave better, that he promises well, and he
believes he will keep his promise, &c. The planters sometimes get
tired of punishing a negro, and, wanting his services in the field,
they get some white person to come, and, in the presence of the slave,
intercede for him. At one time a negro, named Charles, was confined in
the stocks in the building where I was at work, and had been severely
whipped several times. He begged me to intercede for him and try to
get him released. I told him I would; and when his master came in to
whip him again, I went up to him and told him I had been talking with
Charles, and he had promised to behave better, &c., and requested him
not to punish him any more, but to let him go. He then said to
Charles, "As Mr. Caulkins has been pleading for you, I will let you go
on his account;" and accordingly released him.

Women are generally shown some little indulgence for three or four
weeks previous to childbirth; they are at such times not often
punished if they do not finish the task assigned them; it is, in some
cases, passed over with a severe reprimand, and sometimes without any
notice being taken of it. They ate generally allowed four weeks after
the birth of a child, before they are compelled to go into the field,
they then take the child with them, attended sometimes by a little
girl or boy, from the age of four to six, to take care of it while the
mother is at work. When there is no child that can be spared, or not
young enough for this service, the mother, after nursing, lays it
under a tree, or by the side of a fence, and goes to her task,
returning at stated intervals to nurse it. While I was on this
plantation, a little negro girl, six years of age, destroyed the life
of a child about two months old, which was left in her care. It seems
this little nurse, so called, got tired of her charge and the labor of
carrying it to the quarters at night, the mother being obliged to work
as long as she could see. One evening she nursed the infant at sunset
as usual, and sent it to the quarters. The little girl, on her way
home, had to cross a run or brook, which led down into the swamp; when
she came to the brook she followed it into the swamp, then took the
infant and plunged it head foremost into the water and mud, where it
stuck fast; she there left it and went to the negro quarters. When the
mother came in from the field, she asked the girl where the child was;
she told her she had brought it home, but did not know where it was;
the overseer was immediately informed, search was made, and it was
found as above stated, and dead. The little girl was shut up in the
barn, and confined there two or three weeks, when a speculator came
along and bought her for two hundred dollars.

The slaves are obliged to work from daylight till dark, as long as
they can see. When they have tasks assigned, which is often the case,
a few of the strongest and most expert, sometimes finish them before
sunset; others will be obliged to work till eight or nine o'clock in
the evening. All must finish their tasks or take a flogging. The whip
and gun, or pistol, are companions of the overseer; the former he uses
very frequently upon the negroes, during their hours of labor, without
regard to age or sex. Scarcely a day passed while I was on the
plantation, in which some of the slaves were not whipped; I do not
mean that they were _struck a few blows_ merely, but had a _set
flogging_. The same labor is commonly assigned to men and women,--such
as digging ditches in the rice marshes, clearing up land, chopping
cord-wood, threshing, &c. I have known the women go into the barn as
soon as they could see in the morning, and work as late as they could
see at night, threshing rice with the flail, (they now have a
threshing machine,) and when they could see to thresh no longer, they
had to gather up the rice, carry it up stairs, and deposit it in the
granary.

The allowance of clothing on this plantation to each slave, was given
out at Christmas for the year, and consisted of one pair of coarse
shoes, and enough coarse cloth to make a jacket and trowsers. If the
man has a wife she makes it up; if not, it is made up in the house.
The slaves on this plantation, being near Wilmington, procured
themselves extra clothing by working Sundays and moonlight nights,
cutting cordwood in the swamps, which they had to back about a quarter
of a mile to the ricer; they would then get a permit from their
master, and taking the wood in their canoes, carry it to Wilmington,
and sell it to the vessels, or dispose of it as they best could, and
with the money buy an old jacket of the sailors, some coarse cloth for
a shirt, &c. They sometimes gather the moss from the trees, which they
cleanse and take to market. The women receive their allowance of the
same kind of cloth which the men have. This they make into a frock; if
they have any under garments _they must procure them for themselves_.
When the slaves get a permit to leave the plantation, they sometimes
make all ring again by singing the following significant ditty, which
shows that after all there is a flow of spirits in the human breast
which for a while, at least, enables them to forget their
wretchedness.[1]


Hurra, for good ole Massa,
    He giv me de pass to go to de city
Hurra, for good ole Missis,
    She bile de pot, and giv me de licker.
                        Hurra, I'm goin to de city.


[Footnote 1: Slaves sometimes sing, and so do convicts in jails under
sentence, and both for the same reason. Their singing proves that they
_want_ to be happy not that they _are_ so. It is the _means_ that they
use to make themselves happy, not the evidence that they are so
already. Sometimes, doubtless, the excitement of song whelms their
misery in momentary oblivion. He who argues from this that they have
no conscious misery to forget, knows as little of human nature as of
slavery.--EDITOR.]

Every Saturday night the slaves receive their allowance of provisions,
which must last them till the next Saturday night. "Potatoe time," as
it is called, begins about the middle of July. The slave may measure
for himself, the overseer being present, half a bushel of sweet
potatoes, and heap the measure as long as they will lie on; I have,
however, seen the overseer, if he think the negro is getting too many,
kick the measure; and if any fall off tell him he has got his measure.
No salt is furnished them to eat with their potatoes. When rice or
corn is given, they give them a little salt; sometimes half a pint of
molasses is given, but not often. The quantity of rice, which is of
the small, broken, unsaleable kind, is one peck. When corn is given
them, their allowance is the same, and if they get it ground, (Mr.
Swan had a mill on his plantation,) they must give one quart for
grinding, thus reducing their weekly allowance to seven quarts. When
fish (mullet) were plenty, they were allowed, in addition, one fish.
As to meat, they seldom had any. I do not think they had an allowance
of meat oftener than once in two or three months, and then the
quantity was very small. When they went into the field to work, they
took some of the meal or rice and a pot with them; the pots were given
to an old woman, who placed two poles parallel, set the pots on them,
and kindled a fire underneath for cooking; she took salt with her and
seasoned the messes as she thought proper. When their breakfast was
ready, which was generally about ten or eleven o'clock, they were
called from labor, ate, and returned to work; in the afternoon, dinner
was prepared in the same way. They had but two meals a day while in
the field; if they wanted more, they cooked for themselves after they
returned to their quarters at night. At the time of killing hogs on
the plantation, the pluck, entrails, and blood were given to the
slaves.

When I first went upon Mr. Swan's plantation, I saw a slave in
shackles or fetters, which were fastened around each ankle and firmly
riveted, connected together by a chain. To the middle of this chain he
had fastened a string, so as in a manner to suspend them and keep them
from galling his ankles. This slave, whose name was Frank, was an
intelligent, good looking man, and a very good mechanic. There was
nothing vicious in his character, but he was one of those
high-spirited and daring men, that whips, chains, fetters, and all the
means of cruelty in the power of slavery, could not subdue. Mr. S. had
employed a Mr. Beckwith to repair a boat, and told him Frank was a
good mechanic, and he might have his services. Frank was sent for, his
_shackles still on_. Mr. Beckwith set him to work making _trundels_,
&c. I was employed in putting up a building, and after Mr. Beckwith
had done with Frank, he was sent for to assist me. Mr. Swan sent him
to a blacksmith's shop and had his shackles cut off with a cold
chisel. Frank was afterwards sold to a cotton planter.

I will relate one circumstance, which shows the little regard that is
paid to the feelings of the slave. During the time that Mr. Isaiah
Rogers was superintending the building of a rice machine, one of the
slaves complained of a severe toothache. Swan asked Mr. Rogers to take
his hammer and _knock out the tooth_.

There was a slave on the plantation named Ben, a waiting man. I
occupied a room in the same hut, and had frequent conversations with
him. Ben was a kind-hearted man, and, I believe, a Christian; he would
always ask a blessing before he sat down to eat, and was in the
constant practice of praying morning and night.--One day when I was at
the hut, Ben was sent for to go to the house. Ben sighed deeply and
went. He soon returned with a girl about seventeen years of age, whom
one of Mr. Swan's daughters had ordered him to flog. He brought her
into the room where I was, and told her to stand there while he went
into the next room: I heard him groan again as he went. While there I
heard his voice, and he was engaged in prayer. After a few minutes he
returned with a large cowhide, and stood before the girl, without
saying a word. I concluded he wished me to leave the hut, which I did;
and immediately after I heard the girl scream. At every blow she would
shriek, "Do, Ben! oh do, Ben!" This is a common expression of the
slaves to the person whipping them: "Do, Massa!" or, "Do, Missus!"

After she had gone, I asked Ben what she was whipped for: he told me
she had done something to displease her young missus; and in boxing
her ears, and otherwise beating her, she had scratched her finger by a
pin in the girl's dress, for which she sent her to be flogged. I asked
him if he stripped her before flogging; he said, yes; he did not like
to do this, but was _obliged_ to: he said he was once ordered to whip
a woman, which he did without stripping her: on her return to the
house, her mistress examined her back; and not seeing any marks, he
was sent for, and asked why he had not whipped her: he replied that he
had; she said she saw no marks, and asked him if he had made her pull
her clothes off; he said, No. She then told him, that when he whipped
any more of the women, he must make them strip off their clothes, as
well as the men, and flog them on their bare backs, or he should be
flogged himself.

Ben often appeared very gloomy and sad: I have frequently heard him,
when in his room, mourning over his condition, and exclaim, "Poor
African slave! Poor African slave!" Whipping was so common an
occurrence on this plantation, that it would be too great a repetition
to state the _many_ and _severe_ floggings I have seen inflicted on
the slaves. They were flogged for not performing their tasks, for
being careless, slow, or not in time, for going to the fire to warm,
&c. &c.; and it often seemed as if occasions were sought as an excuse
for punishing them.

On one occasion, I heard the overseer charge the hands to be at a
certain place the next morning at sun-rise. I was present in the
morning, in company with my brother, when the hands arrived. Joe, the
slave already spoken of, came running, all out of breath, about five
minutes behind the time, when, without asking any questions, the
overseer told him to take off his jacket. Joe took off his jacket. He
had on a piece of a shirt; he told him to take it off: Joe took it
off: he then whipped him with a heavy cowhide full six feet long. At
every stroke Joe would spring from the ground, and scream, "O my God!
Do, Massa Galloway!" My brother was so exasperated; that he turned to
me and said, "If I were Joe, I would kill the overseer if I knew I
should be shot the next minute."

In the winter the horn blew at about four in the morning, and all the
threshers were required to be at the threshing floor in fifteen
minutes after. They had to go about a quarter of a mile from their
quarters. Galloway would stand near the entrance, and all who did not
come in time would get a blow over the back or head as heavy as he
could strike. I have seen him, at such times, follow after them,
striking furiously a number of blows, and every one followed by their
screams. I have seen the women go to their work after such a flogging,
crying and taking on most piteously.

It is almost impossible to believe that human nature can endure such
hardships and sufferings as the slaves have to go through: I have seen
them driven into a ditch in a rice swamp to bail out the water, in
order to put down a flood-gate, when they had to break the ice, and
there stand in the water among the ice until it was bailed out. I have
_often_ known the hands to be taken from the field, sent down the
river in flats or boats to Wilmington, absent from twenty-four to
thirty hours, _without any thing to eat,_ no provision being made for
these occasions.

Galloway kept medicine on hand, that in case any of the slaves were
sick, he could give it to them without sending for the physician; but
he always kept a good look out that they did not sham sickness. When
any of them excited his suspicions, he would make them take the
medicine in his presence, and would give them a rap on the top of the
head, to make them swallow it. A man once came to him, of whom he said
he was suspicious: he gave him two potions of salts, and fastened him
in the stocks for the night. His medicine soon began to operate; and
_there he lay in all his filth till he was taken out the next day._

One day, Mr. Swan beat a slave severely, for alleged carelessness in
letting a boat get adrift. The slave was told to secure the boat:
whether he took sufficient means for this purpose I do not know; he
was not allowed to make any defence. Mr. Swan called him up, and asked
why he did not secure the boat: he pulled off his hat and began to
tell his story. Swan told him he was a damned liar, and commenced
beating him over the head with a hickory cane, and the slave retreated
backwards; Swan followed him about two rods, threshing him over the
head with the hickory as he went.

As I was one day standing near some slaves who were threshing, the
driver, thinking one of the women did not use her flail quick enough,
struck her over the head: the end of the whip hit her in the eye. I
thought at the time he had put it out; but, after poulticing and
doctoring for some days, she recovered. Speaking to him about it, he
said that he once struck a slave so as to put one of her eyes entirely
out.

A patrol is kept upon each estate, and every slave found off the
plantation without a pass is whipped on the spot. I knew a slave who
started without a pass, one night, for a neighboring plantation, to
see his wife: he was caught, tied to a tree, and flogged. He stated
his business to the patrol, who was well acquainted with him but all
to no purpose. I spoke to the patrol about it afterwards: he said he
knew the negro, that he was a very clever fellow, but he had to whip
him; for, if he let him pass, he must another, &c. He stated that he
had sometimes caught and flogged four in a night.

In conversation with Mr. Swan about runaway slaves, he stated to me
the following fact:--A slave, by the name of Luke, was owned in
Wilmington; he was sold to a speculator and carried to Georgia. After
an absence of about two months the slave returned; he watched an
opportunity to enter his old master's house when the family were
absent, no one being at home but a young waiting man. Luke went to the
room where his master kept his arms; took his gun, with some
ammunition, and went into the woods. On the return of his master, the
waiting man told him what had been done: this threw him into a violent
passion; he swore he would kill Luke, or lose his own life. He loaded
another gun, took two men, and made search, but could not find him: he
then advertised him, offering a large reward if delivered to him or
lodged in jail. His neighbors, however, advised him to offer a reward
of two hundred dollars for him _dead or alive_, which he did. Nothing
however was heard of him for some months. Mr. Swan said, one of his
slaves ran away, and was gone eight or ten weeks; on his return he
said he had found Luke, and that he had a rifle, two pistols, and a
sword.

I left the plantation in the spring, and returned to the north; when I
went out again, the next fall, I asked Mr. Swan if any thing had been
heard of Luke; he said he was _shot_, and related to me the manner of
his death, as follows:--Luke went to one of the plantations, and
entered a hut for something to eat. Being fatigued, he sat down and
fell asleep. There was only a woman in the hut at the time: as soon as
she found he was asleep, she ran and told her master, who took his
rifle, and called two white men on another plantation: the three, with
their rifles, then went to the hut, and posted themselves in different
positions, so that they could watch the door. When Luke waked up he
went to the door to look out, and saw them with their rifles, he
stepped back and raised his gun to his face. They called to him to
surrender; and stated that they had him in their power, and said he
had better give up. He said he would not: and if they tried to take
him, he would kill one of them; for, if he gave up, he knew they would
kill him, and he was determined to sell his life as dear as he could.
They told him, if he should shoot one of them, the other two would
certainly kill him: he replied, he was determined not to give up, and
kept his gun moving from one to the other; and while his rifle was
turned toward one, another, standing in a different direction, shot
him through the head, and he fell lifeless to the ground.

There was another slave shot while I was there; this man had run away,
and had been living in the woods a long time, and it was not known
where he was, till one day he was discovered by two men, who went on
the large island near Belvidere to hunt turkeys; they shot him and
carried his head home.

It is common to keep dogs on the plantations, to pursue and catch
runaway slaves. I was once bitten by one of them. I went to the
overseer's house, the dog lay in the piazza, as soon as I put my foot
upon the floor, he sprang and bit me just above the knee, but not
severely; he tore my pantaloons badly. The overseer apologized for his
dog, saying he never knew him to bite a _white_ man before. He said he
once had a dog, when he lived on another plantation, that was very
useful to him in hunting runaway negroes. He said that a slave on the
plantation once ran away; as soon as he found the course he took, he
put the dog on the track, and he soon came so close upon him that the
man had to climb a tree, he followed with his gun, and brought the
slave home.

The slaves have a great dread of being sold and carried south. It is
generally said, and I have no doubt of its truth, that they are much
worse treated farther south.

The following are a few among the many facts related to me while I
lived among the slaveholder. The names of the planters and
plantations, I shall not give, _as they did not come under my own
observation_. I however place the fullest confidence in their truth.

A planter not far from Mr. Swan's employed an overseer to whom he paid
$400 a year; he became dissatisfied with him, because he did not drive
the slaves hard enough, and get more work out of them. He therefore
sent to South Carolina, or Georgia, and got a man to whom he paid I
believe $800 a year. He proved to be a cruel fellow, and drove the
slaves almost to death. There was a slave on this plantation, who had
repeatedly run away, and had been severely flogged every time. The
last time he was caught, a hole was dug in the ground, and he buried
up to the chin, his arms being secured down by his sides. He was kept
in this situation four or five days.

The following was told me by an intimate friend; it took place on a
plantation containing about one hundred slaves. One day the owner
ordered the women into the barn, he then went in among them, whip in
hand, and told them he meant to flog them all to death; they began
immediately to cry out "What have I done Massa? What have I done
Massa?" He replied; "D--n you, I will let you know what you have done,
you don't breed, I haven't had a young one from one of you for several
months." They told him they could not breed while they had to work in
the rice ditches. (The rice grounds are low and marshy, and have to be
drained, and while digging or clearing the ditches, the women had to
work in mud and water from one to two feet in depth; they were obliged
to draw up and secure their frocks about their waist, to keep them out
of the water, in this manner they frequently had to work from daylight
in the morning till it was so dark they could see no longer.) After
swearing and threatening for some time, he told them to tell the
overseer's wife, when they got in that way, and he would put them upon
the land to work.

This same planter had a female slave who was a member of the Methodist
Church; for a slave she was intelligent and conscientious. He proposed
a criminal intercourse with her. She would not comply. He left her and
sent for the overseer, and told him to have her flogged. It was done.
Not long after, he renewed his proposal. She again refused. She was
again whipped. He then told her why she had been twice flogged, and
told her he intended to whip her till she should yield. The girl,
seeing that her case was hopeless, her back smarting with the
scourging she had received, and dreading a repetition, gave herself up
to be the victim of his brutal lusts.

One of the slaves on another plantation, gave birth to a child which
lived but two or three weeks. After its death the planter called the
woman to him, and asked her how she came to let the child die; said it
was all owing to her carelessness, and that he meant to flog her for
it. She told, him with all the feeling of a mother, the circumstances
of its death. But her story availed her nothing against the savage
brutality of her master. She was severely whipped. A healthy child
four months old was then considered worth $100 in North Carolina.

The foregoing facts were related to me by white persons of character
and respectability. The following fact was related to me on a
plantation where I have spent considerable time and where the
punishment was inflicted. I have no doubt of its truth. A slave ran
away from his master, and got as far as Newbern. He took provisions
that lasted him a week; but having eaten all, he went to a house to
get something to satisfy his hunger. A white man suspecting him to be
a runaway, demanded his pass; as he had none he was seized and put in
Newbern jail. He was there advertised, his description given, &c. His
master saw the advertisement and sent for him; when he was brought
back, his wrists were tied together and drawn over his knees. A stick
was then passed over his arms and under his knees, and he secured in
this manner, his trowsers were then stripped down, and he turned over
on his side, and severely beaten with the paddle, then turned over and
severely beaten on the other side, and then turned back again, and
tortured by another bruising and beating. He was afterwards kept in
the stocks a week, and whipped every morning.

To show the disgusting pollutions of slavery, and how it covers with
moral filth every thing it touches, I will state two or three facts,
which I have on such evidence I cannot doubt their truth. A planter
offered a white man of my acquaintance twenty dollars for every one of
his female slaves, whom he would get in the family way. This offer was
no doubt made for the purpose of improving the stock, on the same
principle that farmers endeavour to improve their cattle by crossing
the breed.

Slaves belonging to merchants and others in the city, often hire their
own time, for which they pay various prices per week or month,
according to the capacity of the slave. The females who thus hire
their time, pursue various modes to procure the money; their masters
making no inquiry how they get it, provided the money comes. If it is
not regularly paid they are flogged. Some take in washing, some cook
on board vessels, pick oakum, sell peanuts, &c., while others, younger
and more comely, often resort to the vilest pursuits. I knew a man
from the north who, though married to a respectable southern woman,
kept two of these mulatto girls in an upper room at his store; his
wife told some of her friends that he had not lodged at home for two
weeks together, I have seen these two _kept misses_, as they are there
called, at his store; he was afterwards stabbed in an attempt to
arrest a runaway slave, and died in about ten days.

The clergy at the north cringe beneath the corrupting influence of
slavery, and their moral courage is borne down by it. Not the
hypocritical and unprincipled alone, but even such as can hardly be
supposed to be destitute of sincerity.

Going one morning to the Baptist Sunday School, in Wilmington, in
which I was engaged, I fell in with the Rev. Thomas P. Hunt, who was
going to the Presbyterian school. I asked him how he could bear to see
the little negro children beating their hoops, hallooing, and running
about the streets, as we then saw them, their moral condition entirely
neglected, while the whites were so carefully gathered into the
schools. His reply was substantially this:--"I can't bear it, Mr.
Caulkins. I feel as deeply as any one can on this subject, but what
can I do? MY HANDS ARE TIED."

Now, if Mr. Hunt was guilty of neglecting his duty, as a servant of
HIM who never failed to rebuke sin in high places, what shall be said
of those clergymen at the north, where the power that closed his mouth
is comparatively unfelt, who refuse to tell their people how God
abhors oppression, and who seldom open their mouth on this subject,
but to denounce the friends of emancipation, thus giving the strongest
support to the accursed system of slavery. I believe Mr. Hunt has
since become an agent of the Temperance Society.

In stating the foregoing facts, my object has been to show the
practical workings of the system of slavery, and if possible to
correct the misapprehension on this subject, so common at the north.
In doing this I am not at war with slave-holders. No, my soul is moved
for them as well as for the poor slaves. May God send them repentance
to the acknowledgment of the truth! Principle, on a subject of this
nature, is dearer to me than the applause of men, and should not be
sacrificed on any subject, even though the ties of friendship may be
broken. We have too long been silent on this subject, the slave has
been too much considered, by our northern states, as being kept by
necessity in his present condition.--Were we to ask, in the language
of Pilate, "what evil have they done"--we may search their history, we
cannot find that they have taken up arms against our government, nor
insulted us as a nation--that they are thus compelled to drag out a
life in chains! subjected to the most terrible inflictions if in any
way they manifest a wish to be released.--Let us reverse the question.
What evil has been done to them by those who call themselves masters?
First let us look at their persons, "neither clothed nor naked"--I
have seen instances where this phrase would not apply to boys and
girls, and that too in winter. I knew one young man seventeen years of
age, by the name of Dave, on Mr. J. Swan's plantation, worked day
after day in the rice machine as naked as when he was born. The reason
of his being so, his master said in my hearing, was, that he could not
keep clothes on him--he would get into the fire and burn them off.

Follow them next to their huts; some with and some without floors:--Go
at night, view their means of lodging, see them lying on benches, some
on the floor or ground, some sitting on stools, dozing away the
night:--others, of younger age, with a bare blanket wrapped about
them; and one or two lying in the ashes. These things _I have often
seen with my own eyes._

Examine their means of subsistence, which consists generally of seven
quarts of meal or eight quarts of small rice for one week; then follow
them to their work, with driver and overseer pushing them to the
utmost of their strength, by threatening and whipping.

If they are sick from fatigue and exposure, go to their huts, as I
have often been, and see them groaning under a burning fever or
pleurisy, lying on some straw, their feet to the fire with barely a
blanket to cover them; or on some boards nailed together in form of a
bedstead.

And after seeing all this, and hearing them tell of their sufferings,
need I ask, is there any evil connected with their condition? and if
so; upon whom is it to be charged? I answer for myself, and the reader
can do the same. Our government stands first chargeable for allowing
slavery to exist, under its own jurisdiction. Second, the states for
enacting laws to secure their victim. Third, the slaveholder for
carrying out such enactments, in horrid form enough to chill the
blood. Fourth, every person who knows what slavery is, and does not
raise his voice against this crying sin, but by silence gives consent
to its continuance, is chargeable with guilt in the sight of God. "The
blood of Zacharias who was slain between the temple and altar," says
Christ, "WILL I REQUIRE OF THIS GENERATION."

Look at the slave, his condition but little, if at all, better than
that of the brute; chained down by the law, and the will of his
master; and every avenue closed against relief; and the names of those
who plead for him, cast out as evil;--must not humanity let its voice
be heard, and tell Israel their transgressions and Judah their sins?

May God look upon their afflictions, and deliver them from their cruel
task-masters! I verily believe he will, if there be any efficacy in
prayer. I have been to their prayer meetings and with them offered
prayer in their behalf. I have heard some of them in their huts before
day-light praying in their simple broken language, telling their
heavenly Father of their trials in the following and similar language.

"Fader in heaven, look upon de poor slave, dat have to work all de day
long, dat cant have de time to pray only in de night, and den massa
mus not know it.[2] Fader, have mercy on massa and missus. Fader, when
shall poor slave get through de world! when will death come, and de
poor slave go to heaven;" and in their meetings they frequently add,
"Fader, bless de white man dat come to hear de slave pray, bless his
family," and so on. They uniformly begin their meetings by singing the
following--


"And are we yet alive
 To see each other's face," &c.

[Footnote 2: At this time there was some fear of insurrection and the
slaves were forbidden to hold meetings.]

Is the ear of the Most High deaf to the prayer of the slave? I do
firmly believe that their deliverance will come, and that the prayer
of this poor afflicted people will be answered.

Emancipation would be safe. I have had eleven winters to learn the
disposition of the slaves, and am satisfied that they would peaceably
and cheerfully work for pay. Give them education, equal and just laws,
and they will become a most interesting people. Oh, let a cry be
raised which shall awaken the conscience of this guilty nation, to
demand for the slaves immediate and unconditional emancipation.
                                   NEHEMIAH CAULKINS.


       *     *     *     *     *




NARRATIVE AND TESTIMONY OF REV. HORACE MOULTON.

Mr. Moulton is an esteemed minister of the Methodist Episcopal Church,
in Marlborough, Mass. He spent five years in Georgia, between 1817 and
1824. The following communication has been recently received from him.

MARLBOROUGH, MASS., Feb. 18, 1839.

DEAR BROTHER--

Yours of Feb. 2d, requesting me to write out a few facts on the
subject of slavery, as it exists at the south, has come to hand. I
hasten to comply with your request. Were it not, however, for the
claims of those "who are drawn unto death," and the responsibility
resting upon me, in consequence of this request, I should forever hold
my peace. For I well know that I shall bring upon myself a flood of
persecution, for attempting to speak out for the dumb. But I am
willing to be set at nought by men, if I can be the means of promoting
the welfare of the oppressed of our land. I shall not relate many
particular cases of cruelty, though I might a great number; but shall
give some general information as to their mode of treatment, their
food, clothing, dwellings, deprivations, &c.

Let me say, in the first place, that I spent nearly five years in
Savannah, Georgia, and in its vicinity, between the years 1817 and
1824. My object in going to the south, was to engage in making and
burning brick; but not immediately succeeding, I engaged in no
business of much profit until late in the winter, when I took charge
of a set of hands and went to work. During my leisure, however, I was
an observer, at the auctions, upon the plantations, and in almost
every department of business. The next year, during the cold months, I
had several two-horse teams under my care, with which we used to haul
brick, boards, and other articles from the wharf into the city, and
cotton, rice, corn, and wood from the country. This gave me an
extensive acquaintance with merchants, mechanics and planters. I had
slaves under my control some portions of every year when at the south.
All the brick-yards, except one, on which I was engaged, were
connected either with a corn field, potatoe patch, rice field, cotton
field, tan-works, or with a wood lot. My business, usually, was to
take charge of the brick-making department. At those jobs I have
sometimes taken in charge both the field and brick-yard hands. I have
been on the plantations in South Carolina, but have never been an
overseer of slaves in that state, as has been said in the public
papers.

I think the above facts and explanations are necessary to be connected
with the account I may give of slavery, that the reader may have some
knowledge of my acquaintance with _practical_ slavery: for many
mechanics and merchants who go to the South, and stay there for years,
know but little of the dark side of slavery. My account of slavery
will apply to _field hands_, who compose much the largest portion of
the black population, (probably nine-tenths,) and not to those who are
kept for kitchen maids, nurses, waiters, &c., about the houses of the
planters and public hotels, where persons from the north obtain most
of their knowledge of the evils of slavery. I will now proceed to take
up specific points.

THE LABOR OF THE SLAVES

Males and females work together promiscuously on all the plantations.
On many plantations _tasks_ are given them. The best working hands can
have some leisure time; but the feeble and unskilful ones, together
with slender females, have indeed a hard time of it, and very often
answer for non-performance of tasks at the _whipping-posts_. None who
worked with me had tasks at any time. The rule was to work them from
sun to sun. But when I was burning brick, they were obliged to take
turns, and _sit up all night_ about every other night, and work all
day. On one plantation, where I spent a few weeks, the slaves were
called up to work long before daylight, when business pressed, and
worked until late at night; and sometimes some of them _all night_. A
large portion of the slaves are owned by masters who keep them on
purpose to hire out--and they usually let them to those who will give
the highest wages for them, irrespective of their mode of treatment;
and those who hire them, will of course try to get the greatest
possible amount of work performed, with the least possible expense.
Women are seen bringing their infants into the field to their work,
and leading others who are not old enough to stay at the cabins with
safety. When they get there, they must set them down in the dirt and
go to work. Sometimes they are left to cry until they fall asleep.
Others are left at home, shut up in their huts. Now, is it not
barbarous, that the mother, with her child of children around her,
half starved, must be whipped at night if she does not perform her
task? But so it is. Some who have very young ones, fix a little sack,
and place the infants on their backs, and work. One reason, I presume
is, that they will not cry so much when they can hear their mother's
voice. Another is, the mothers fear that the poisonous vipers and
snakes will bite them. Truly, I never knew any place where the land is
so infested with all kinds of the most venomous snakes, as in the low
lands round about Savannah. The moccasin snakes, so called, and water
rattle-snakes--the bites of both of which are as poisonous as our
upland rattlesnakes at the north,--are found in myriads about the
stagnant waters and swamps of the South. The females, in order to
secure their infants from these poisonous snakes, do, as I have said,
often work with their infants on their backs. Females are sometimes
called to take the hardest part of the work. On some brick yards where
I have been, the women have been selected as the _moulders_ of brick,
instead of the men.

II. THE FOOD OF THE SLAVES.

It was a general custom, wherever I have been, for the masters to give
each of his slaves, male and female, _one peck of corn per week_ for
their food. This at fifty cents per bushel, which was all that it was
worth when I was there, would amount to twelve and a half cents per
week for board per head.

It cost me upon an average, when at the south, one dollar per day for
board. The price of fourteen bushels of corn per week. This would make
my board equal in amount to the board of _forty-six slaves!_ This is
all that good or bad masters allow their slaves round about Savannah
on the plantations. One peck of gourd-seed corn is to be measured out
to each slave once every week. One man with whom I labored, however,
being desirous to get all the work out of his hands he could, before I
left, (about fifty in number,) bought for them every week, or twice a
week, a beef's head from market. With this, they made a soup in a
large iron kettle, around which the hands came at meal-time, and
dipping out the soup, would mix it with their hommony, and eat it as
though it were a feast. This man permitted his slaves to eat twice a
day while I was doing a job for him. He promised me a beaver hat and
as good a suit of clothes as could be bought in the city, if I would
accomplish so much for him before I returned to the north; giving me
the entire control over his slaves. Thus you may see the temptations
overseers sometimes have, to get all the work they can out of the poor
slaves. The above is an exception to the general rule of feeding. For
in all other places where I worked and visited; the slaves had
_nothing from their masters but the corn_, or its equivalent in
potatoes or rice, and to this, they were not permitted to come but
_once a day_. The custom was to blow the horn early in the morning,
as a signal for the hands to rise and go to work, when commenced; they
continued work until about eleven o'clock, A.M., when, at the signal,
all hands left off and went into their huts, made their fires, made
their corn-meal into hommony or cake, ate it, and went to work again
at the signal of the horn, and worked until night, or until their
tasks were done. Some cooked their breakfast in the field while at
work. Each slave must grind his own corn in a hand-mill after he has
done his work at night. There is generally one hand-mill on every
plantation for the use of the slaves.

Some of the planters have no corn, others often get out. The
substitute for it is, the equivalent of one peek of corn either in
rice or sweet potatoes; neither of which is as good for the slaves as
corn. They complain more of being faint, when fed on rice or potatoes,
than when fed on corn. I was with one man a few weeks who gave me his
hands to do a job of work, and to save time one cooked for all the
rest. The following course was taken,--Two crotched sticks were driven
down at one end of the yard, and a small pole being laid on the
crotches, they swung a large iron kettle on the middle of the pole;
then made up a fire under the kettle and boiled the hommony; when
ready, the hands were called around this kettle with their wooden
plates and spoons. They dipped out and ate standing around the kettle,
or sitting upon the ground, as best suited their convenience. When
they had potatoes they took them out with their hands, and ate them.
As soon as it was thought they had had sufficient time to swallow
their food they were called to their work again. _This was the only
meal they ate through the day._ now think of the little, almost naked
and half starved children, nibbling upon a piece of cold Indian cake,
or a potato! Think of the poor female, just ready to be confined,
without any thing that can be called convenient or comfortable! Think
of the old toil-worn father and mother, without anything to eat but
the coarsest of food, and not half enough of that! then think of
_home_. When sick, their physicians are their masters and overseers,
in most cases, whose skill consists in bleeding and in administering
large potions of Epsom salts, when the whip and _cursing_ will not
start them from their cabins.

III. HOUSES.

The huts of the slaves are mostly of the poorest kind. They are not as
good as those temporary shanties which are thrown up beside railroads.
They are erected with posts and crotches, with but little or no
frame-work about them. They have no stoves or chimneys; some of them
have something like a fireplace at one end, and a board or two off at
that side, or on the roof, to let off the smoke. Others have nothing
like a fireplace in them; in these the fire is sometimes made in the
middle of the hut. These buildings have but one apartment in them; the
places where they pass in and out, serve both for doors and windows;
the sides and roofs are covered with coarse, and in many instances
with refuse boards. In warm weather, especially in the spring, the
slaves keep up a smoke, or fire and smoke, all night, to drive away
the gnats and musketoes, which are very troublesome in all the low
country of the south; so much so that the whites sleep under frames
with nets over them, knit so fine that the musketoes cannot fly
through them.

Some of the slaves have rugs to cover them in the coldest weather, but
I should think _more have not_. During driving storms they frequently
have to run from one hut to another for shelter. In the coldest
weather, where they can get wood or stumps, they keep up fires all
night in their huts, and lay around them, with their feet towards the
blaze. Men, women and children all lie down together, in most
instances. There may be exceptions to the above statements in regard
to their houses, but so far as my observations have extended, I have
given a fair description, and I have been on a large number of
plantations in Georgia and South Carolina up and down the Savannah
river. Their huts are generally built compactly on the plantations,
forming villages of huts, their size proportioned to the number of
slaves on them. In these miserable huts the poor blacks are herded at
night like swine, _without any conveniences of beadsteads, tables or
chairs._ O Misery to the full! to see the aged sire beating off the
swarms of gnats and musketoes in the warm weather, and shivering in
the straw, or bending over a few coals in the winter, clothed in rags.
I should think males and females, both lie down at night with their
working clothes on them. God alone knows how much the poor slaves
suffer for the want of convenient houses to secure them from the
piercing winds and howling storms of winter, almost as much in Georgia
as I do in Massachusetts.

IV. CLOTHING.

The masters [in Georgia] make a practice of getting two suits of
clothes for each slave per year, a thick suit for winter, and a thin
one for summer. They provide also one pair of northern made sale shoes
for each slave in _winter_. These shoes usually begin to rip in a few
weeks. The negroes' mode of mending them is, to _wire_ them together,
in many instances. Do our northern shoemakers know that they are
augmenting the sufferings of the poor slaves with their almost good
for nothing sale shoes? Inasmuch as it is done unto one of those poor
sufferers it is done unto our Saviour. The above practice of clothing
the slave is customary to some extent. How many, however, fail of
this, God only knows. The children and old slaves are, I should think,
_exceptions_ to the above rule. The males and females have their suits
from the same cloth for their winter dresses. These winter garments
appear to be made of a mixture of cotton and wool, very coarse and
_sleazy_. The whole suit for the men consists of a pair of pantaloons
and a short sailor-jacket, _without shirt, vest, hat, stockings, or
any kind of loose garments!_ These, if worn steadily when at work,
would not probably last more than one or two months; therefore, for
the sake of saving them, many of them work, especially in the summer,
with no clothing on them except a cloth tied round their waist, and
_almost all_ with nothing more on them than pantaloons, and these
frequently so torn that they do not serve the purposes of common
decency. The women have for clothing a short petticoat, and a short
loose gown, something like the male's sailor-jacket, _without any
under garment, stockings, bonnets, hoods, caps, or any kind of
over-clothes._ When at work in the warm weather, they usually strip
off the loose gown, and have nothing on but a short petticoat with
some kind of covering over their breasts. Many children may be seen in
the summer months _as naked as they came into the world_. I think, as
a whole, they suffer more for the want of comfortable bed clothes,
than they do for wearing apparel. It is true, that some by begging or
buying have more clothes than above described, but the _masters
provide them with no more_. They are miserable objects of pity. It may
be said of many of them, "I was _naked_ and ye clothed me not." It is
enough to melt the hardest heart to see the ragged mothers nursing
their almost naked children, with but a morsel of the coarsest food to
eat. The Southern horses and dogs have enough to eat and good care
taken of them, but Southern negroes, who can describe their misery?

V. PUNISHMENTS.

The ordinary mode of punishing the slaves is both cruel and barbarous.
The masters seldom, if ever, try to govern their slaves by moral
influence, but by whipping, kicking, beating, starving, branding,
_cat-hauling_, loading with irons, imprisoning, or by some other cruel
mode of torturing. They often boast of having invented some new mode
of torture, by which they have "tamed the rascals," What is called a
moderate flogging at the south is horribly cruel. Should we whip our
horses for any offence as they whip their slaves for small offences,
we should expose ourselves to the penalty of the law. The masters whip
for the smallest offences, such as not performing their tasks, being
caught by the guard or patrol by night, or for taking any thing from
the master's yard without leave. For these, and the like crimes, the
slaves are whipped thirty-nine lashes, and sometimes seventy or a
hundred, on the bare back. One slave, who was under my care, was
whipped, I think one hundred lashes, for getting a small handful of
wood from his master's yard without leave. I heard an overseer
boasting to this same master that he gave one of the boys seventy
lashes, for not doing a job of work just as he thought it ought to be
done. The owner of the slave appeared to be pleased that the overseer
had been so faithful. The apology they make for whipping so cruelly
is, that it is to frighten the rest of the gang. The masters say, that
what we call an ordinary flogging will not subdue the slaves; hence
the most cruel and barbarous scourgings ever witnessed by man are
daily and _hourly_ inflicted upon the naked bodies of these miserable
bondmen; not by masters and negro-drivers only, but by the constables
in the common markets and jailors in their yards.

When the slaves are whipped, either in public or private, they have
their hands fastened by the wrists, with a rope or cord prepared for
the purpose: this being thrown over a beam, a limb of a tree, or
something else, the culprit is drawn up and stretched by the arms as
high as possible, without raising his feet from the ground or floor:
and sometimes they are made to stand on tip-toe; then the feet are
made fast to something prepared for them. In this distorted posture
the monster flies at them, sometimes in great rage, with his
implements of torture, and cuts on with all his might, over the
shoulders, under the arms, and sometimes over the head and ears, or on
parts of the body where he can inflict the greatest torment.
Occasionally the whipper, especially if his victim does not beg enough
to suit him, while under the lash, will fly into a passion, uttering
the most horrid oaths; while the victim of his rage is crying, at
every stroke, "Lord have mercy! Lord have mercy!" The scenes exhibited
at the whipping post are awfully terrific and frightful to one whose
heart has not turned to stone; I never could look on but a moment.
While under the lash, the bleeding victim writhes in agony, convulsed
with torture. Thirty-nine lashes on the bare back, which tear the skin
at almost every stroke, is what the South calls a very _moderate
punishment!_ Many masters whip until they are tired--until the back is
a gore of blood--then rest upon it: after a short cessation, get up
and go at it again; and after having satiated their revenge in the
blood of their victims, they sometimes _leave them tied, for hours
together, bleeding at every wound_.--Sometimes, after being whipped,
they are bathed with a brine of salt and water. Now and then a master,
but more frequently a mistress who has no husband, will send them to
jail a few days, giving orders to have them whipped, so many lashes,
once or twice a day. Sometimes, after being whipped, some have been
shut up in a dark place and deprived of food, in order to increase
their torments: and I have heard of some who have, in such
circumstances, died of their wounds and starvation.

Such scenes of horror as above described are so common in Georgia that
they attract no attention. To threaten them with death, with breaking
in their teeth or jaws, or cracking their heads, is _common talk_,
when scolding at the slaves.--Those who run away from their masters
and are caught again generally fare the worst. They are generally
lodged in jail, with instructions from the owner to have them cruelly
whipped. Some order the constables to whip them publicly in the
market. Constables at the south are generally savage, brutal men. They
have become so accustomed to catching and whipping negroes, that they
are as fierce as tigers. Slaves who are absent from their yards, or
plantations, after eight o'clock P.M., and are taken by the guard in
the cities, or by the patrols in the country, are, if not called for
before nine o'clock A.M. the next day, secured in prisons; and hardly
ever escape, until their backs are torn up by the cowhide. On
plantations, the _evenings_ usually present scenes of horror. Those
slaves against whom charges are preferred for not having performed
their tasks, and for various faults, must, after work-hours at night,
undergo their torments. I have often heard the sound of the lash, the
curses of the whipper, and the cries of the poor negro rending the
air, late in the evening, and long before day-light in the morning.

It is very common for masters to say to the overseers or drivers, "put
it on to them," "don't spare that fellow," "give that scoundrel one
hundred lashes," &c. Whipping the women when in delicate
circumstances, as they sometimes do, without any regard to their
entreaties or the entreaties of their nearest friends, is truly
barbarous. If negroes could testify, they would tell you of instances
of women being whipped until they have miscarried at the
whipping-post. I heard of such things at the south--they are
undoubtedly facts. Children are whipped unmercifully for the smallest
offences, and that before their mothers. A large proportion of the
blacks have their shoulders, backs, and arms all scarred up, and not a
few of them have had their heads laid open with clubs, stones, and
brick-bats, and with the butt-end of whips and canes--some have had
their jaws broken, others their teeth knocked in or out; while others
have had their ears cropped and the sides of their cheeks gashed out.
Some of the poor creatures have lost the sight of one of their eyes by
the careless blows of the whipper, or by some other violence.

But punishing of slaves as above described, is not the only mode of
torture. Some tie them up in a very uneasy posture, where they must
stand _all night_, and they will then work them hard all day--that is,
work them hard all day and torment them all night. Others punish by
fastening them down on a log, or something else, and strike them on
the bare skin with a board paddle full of holes. This breaks the skin,
I should presume, at every hole where it comes in contact with it.
Others, when other modes of punishment will not subdue them,
_cat-haul_ them--that is, take a cat by the nape of the neck and tail,
or by the hind legs, and drag the claws across the back until
satisfied. This kind of punishment poisons the flesh much worse than
the whip, and is more dreaded by the slave. Some are branded by a hot
iron, others have their flesh cut out in large gashes, to mark them.
Some who are prone to run away, have iron fetters riveted around their
ancles, sometimes they are put only on one foot, and are dragged on
the ground. Others have on large iron collars or yokes upon their
necks, or clogs riveted upon their wrists or ancles. Some have bells
put upon them, hung upon a sort of frame to an iron collar. Some
masters fly into a rage at trifles and knock down their negroes with
their fists, or with the first thing that they can get hold of. The
whiplash-knots, or rawhide, have sometimes by a reckless stroke
reached round to the front of the body and cut through to the bowels.
One slaveholder with whom I lived, whipped one of his slaves one day,
as many, I should think, as one hundred lashes, and then turned the
_butt-end_ and went to beating him over the head and ears, and truly I
was amazed that the slave was not killed on the spot. Not a few
slaveholders whip their slaves to death, and then say that they died
under a "moderate correction." I wonder that ten are not killed where
one is! Were they not much hardier than the whites many more of them
must die than do. One young mulatto man, with whom I was well
acquainted, was killed by his master in his yard with _impunity_. I
boarded at the same time near the place where this glaring murder was
committed, and knew the master well. He had a plantation, on which he
enacted, almost daily, cruel barbarities, some of them, I was
informed, more terrific, if possible, than death itself. Little notice
was taken of this murder, and it all passed off without any action
being taken against the murderer. The masters used to try to make me
whip their negroes. They said I could not get along with them without
flogging them--but I found I could get along better with them by
coaxing and encouraging them than by beating and flogging them. I had
not a heart to beat and kick about those beings; although I had not
grace in my heart the three first years I was there, yet I sympathised
with the slaves. I never was guilty of having but one whipped, and he
was whipped but eight or nine blows. The circumstances were as
follows: Several negroes were put under my care, one spring, _who were
fresh from Congo and Guinea_. I could not understand them, neither
could they me, in one word I spoke. I therefore pointed to them to go
to work; all obeyed me willingly but one--he refused. I told the
driver that he must tie him up and whip him. After he had tied him, by
the help of some others, we struck him eight or nine blows, and he
yielded. I told the driver not to strike him another blow. We untied
him, and he went to work, and continued faithful all the time he was
with me. This one was not a sample, however--many of them have such
exalted views of freedom that it is hard work for the masters to whip
them into brutes, that is to subdue their noble spirits. The negroes
being put under my care, did not prevent the masters from whipping
them when they pleased. But they never whipped much in my presence.
This work was usually left until I had dismissed the hands. On the
plantations, the masters chose to have the slaves whipped in the
presence of all the hands, to strike them with terror.

VI. RUNAWAYS

Numbers of poor slaves run away from their masters; some of whom
doubtless perish in the swamps and other secret places, rather than
return back again to their masters; others stay away until they almost
famish with hunger, and then return home rather than die, while others
who abscond are caught by the negro-hunters, in various ways.
Sometimes the master will hire some of his most trusty negroes to
secure any stray negroes, who come on to their plantations, for many
come at night to beg food of their friends on the plantations. The
slaves assist one another usually when they can, and not be found out
in it. The master can now and then, however, get some of his hands to
betray the runaways. Some obtain their living in hunting after lost
slaves. The most common way is to train up young dogs to follow them.
This can easily be done by obliging a slave to go out into the woods,
and climb a tree, and then put the young dog on his track, and with a
little assistance he can be taught to follow him to the tree, and when
found, of course the dog would bark at such game as a poor negro on a
tree. There was a man living in Savannah when I was there, who kept a
large number of dogs for no other purpose than to hunt runaway
negroes. And he always had enough of this work to do, for hundreds of
runaways are never found, but could he get news soon after one had
fled, he was almost sure to catch him. And this fear of the dogs
restrains multitudes from running off.

When he went out on a hunting excursion, to be gone several days, he
took several persons with him, armed generally with rifles and
followed by the dogs. The dogs were as true to the track of a negro,
if one had passed recently, as a hound is to the track of a fox when
he has found it. When the dogs draw near to their game, the slave must
turn and fight them or climb a tree. If the latter, the dogs will stay
and bark until the pursuer come. The blacks frequently deceive the
dogs by crossing and recrossing the creeks. Should the hunters who
have no dogs, start a slave from his hiding place, and the slave not
stop at the hunter's call, he will shoot at him, as soon as he would
at a deer. Some masters advertise so much for a runaway slave, dead or
alive. It undoubtedly gives such more satisfaction to know that their
property is dead, than to know that it is alive without being able to
get it. Some slaves run away who never mean to be taken alive. I will
mention one. He run off and was pursued by the dogs, but having a
weapon with him he succeeded in killing two or three of the dogs; but
was afterwards shot. He had declared, that he never would be taken
alive. The people rejoiced at the death of the slave, but lamented the
death of the dogs, they were such ravenous hunters. Poor fellow, he
fought for life and liberty like a hero; but the bullets brought him
down. A negro can hardly walk unmolested at the south.--Every colored
stranger that walks the streets is suspected of being a runaway slave,
hence he must be interrogated by every negro hater whom he meets, and
should he not have a pass, he must be arrested and hurried off to
jail. Some masters boast that their slaves would not be free if they
could. How little they know of their slaves! They are all sighing and
groaning for freedom. May God hasten the time!

VII. CONFINEMENT AT NIGHT.

When the slaves have done their day's work, they must be herded
together like sheep in their yards, or on their plantations. They have
not as much liberty as northern men have, who are sent to jail for
debt, for they have liberty to walk a larger yard than the slaves
have. The slaves must all be at their homes precisely at eight
o'clock, P.M. At this hour the drums beat in the cities, as a signal
for every slave to be in his den. In the country, the signal is given
by firing guns, or some other way by which they may know the hour when
to be at home. After this hour, the guard in the cities, and patrols
in the country, being well armed, are on duty until daylight in the
morning. If they catch any negroes during the night without a pass,
they are immediately seized and hurried away to the guard-house, or if
in the country to some place of confinement, where they are kept until
nine o'clock, A.M., the next day, if not called for by that time, they
are hurried off to jail, and there remain until called for by their
master and his jail and guard house fees paid. The guards and patrols
receive one dollar extra for every one they can catch, who has not a
pass from his master, or overseer, but few masters will give their
slaves passes to be out at night unless on some special business:
notwithstanding, many venture out, watching every step they take for
the guard or patrol, the consequence is, some are caught almost every
night, and some nights many are taken; some, fleeing after being
hailed by the watch, are shot down in attempting their escape, others
are crippled for life. I find I shall not be able to write out more at
present. My ministerial duties are pressing, and if I delay this till
the next mail, I fear it will not be in season. Your brother for those
who are in bonds,

HORACE MOULTON

       *     *     *     *     *



NARRATIVE AND TESTIMONY OF SARAH M. GRIMKÉ.

Miss Grimké is a daughter of the late Judge Grimké, of the Supreme
Court of South Carolina, and sister of the late Hon. Thomas S. Grimké.

As I left my native state on account of slavery, and deserted the home
of my fathers to escape the sound of the lash and the shrieks of
tortured victims, I would gladly bury in oblivion the recollection of
those scenes with which I have been familiar; but this may not, cannot
be; they come over my memory like gory spectres, and implore me with
resistless power, in the name of a God of mercy, in the name of a
crucified Savior, in the name of humanity; for the sake of the
slaveholder, as well as the slave, to bear witness to the horrors of
the southern prison house. I feel impelled by a sacred sense of duty,
by my obligations to my country, by sympathy for the bleeding victims
of tyranny and lust, to give my testimony respecting the system of
American slavery,--to detail a few facts, most of which came under my
_personal observation_. And here I may premise, that the actors in
these tragedies were all men and women of the highest respectability,
and of the first families in South Carolina, and, with one exception,
citizens of Charleston; and that their cruelties did not in the
slightest degree affect their standing in society.

A handsome mulatto woman, about 18 or 20 years of age, whose
independent spirit could not brook the degradation of slavery, was in
the habit of running away: for this offence she had been repeatedly
sent by her master and mistress to be whipped by the keeper of the
Charleston work-house. This had been done with such inhuman severity,
as to lacerate her back in a most shocking manner; a finger could not
be laid between the cuts. But the love of liberty was too strong to be
annihilated by torture; and, as a last resort, she was whipped at
several different times, and kept a close prisoner. A heavy iron
collar, with three long prongs projecting from it, was placed round
her neck, and a strong and sound front tooth was extracted, to serve
as a mark to describe her, in case of escape. Her sufferings at this
time were agonizing; she could lie in no position but on her back,
which was sore from scourgings, as I can testify, from personal
inspection, and her only place of rest was the floor, on a blanket.
These outrages were committed in a family where the mistress daily
read the scriptures, and assembled her children for family worship.
She was accounted, and was really, so far as almsgiving was concerned,
a charitable woman, and tender hearted to the poor; and yet this
suffering slave, who was the seamstress of the family, was continually
in her presence, sitting in her chamber to sew, or engaged in her
other household work, with her lacerated and bleeding back, her
mutilated mouth, and heavy iron collar, without, so far as appeared,
exciting any feelings of compassion.

A highly intelligent slave, who panted after freedom with ceaseless
longings, made many attempts to get possession of himself. For every
offence he was punished with extreme severity. At one time he was tied
up by his hands to a tree, and whipped until his back was one gore of
blood. To this terrible infliction he was subjected at intervals for
several weeks, and kept heavily ironed while at his work. His master
one day accused him of a fault, in the usual terms dictated by passion
and arbitrary power; the man protested his innocence, but was not
credited. He again repelled the charge with honest indignation. His
master's temper rose almost to frenzy; and seizing a fork, he made a
deadly plunge at the breast of the slave. The man being far his
superior in strength, caught the arm, and dashed the weapon on the
floor. His master grasped at his throat, but the slave disengaged
himself, and rushed from the apartment, having made his escape, he
fled to the woods; and after wandering about for many months, living
on roots and berries, and enduring every hardship, he was arrested and
committed to jail. Here he lay for a considerable time, allowed
scarcely food enough to sustain life, whipped in the most shocking
manner, and confined in a cell so loathsome, that when his master
visited him, he said the stench was enough to knock a man down. The
filth had never been removed from the apartment since the poor
creature had been immured in it. Although a black man, such had been
the effect of starvation and suffering, that his master declared he
hardly recognized him--his complexion was so yellow, and his hair,
naturally thick and black, had become red and scanty; an infallible
sign of long continued living on bad and insufficient food. Stripes,
imprisonment, and the gnawings of hunger, had broken his lofty spirit
for a season; and, to use his master's own exulting expression, he was
"as humble as a dog." After a time he made another attempt to escape,
and was absent so long, that a reward was offered for him, _dead or
alive_. He eluded every attempt to take him, and his master,
despairing of ever getting him again, offered to pardon him if he
would return home. It is always understood that such intelligence will
reach the runaway; and accordingly, at the entreaties of his wife and
mother, the fugitive once more consented to return to his bitter
bondage. I believe this was the last effort to obtain his liberty. His
heart became touched with the power of the gospel; and the spirit
which no inflictions could subdue, bowed at the cross of Jesus, and
with the language on his lips--"the cup that my father hath given me,
shall I not drink it?" submitted to the yoke of the oppressor, and
wore his chains in unmurmuring patience till death released him. The
master who perpetrated these wrongs upon his slave, was one of the
most influential and honored citizens of South Carolina, and to his
equals was bland, and courteous, and benevolent even to a proverb.

A slave who had been separated from his wife, because it best suited
the convenience of his owner, ran away. He was taken up on the
plantation where his wife, to whom he was tenderly attached, then
lived. His only object in running away was to return to her--no other
fault was attributed to him. For this offence he was confined in the
stocks _six weeks_, in a miserable hovel, not weather-tight. He
received fifty lashes weekly during that time, was allowed food barely
sufficient to sustain him, and when released from confinement, was not
permitted to return to his wife. His master, although himself a
husband and a father, was unmoved by the touching appeals of the
slave, who entreated that he might only remain with his wife,
promising to discharge his duties faithfully; his master continued
inexorable, and he was torn from his wife and family. The owner of
this slave was a professing Christian, in full membership with the
church, and this circumstance occurred when he was confined to his
chamber during his last illness.

A punishment dreaded more by the slaves than whipping, unless it is
unusually severe, is one which was invented by a female acquaintance
of mine in Charleston--I heard her say so with much satisfaction. It
is standing on one foot and holding the other in the hand. Afterwards
it was improved upon, and a strap was contrived to fasten around the
ankle and pass around the neck; so that the least weight of the foot
resting on the strap would choke the person. The pain occasioned by
this unnatural position was great; and when continued, as it sometimes
was, for an hour or more, produced intense agony. I heard this same
woman say, that she had the ears of her waiting maid _slit_ for some
petty theft. This she told me in the presence of the girl, who was
standing in the room. She often had the helpless victims of her
cruelty severely whipped, not scrupling herself to wield the
instrument of torture, and with her own hands inflict severe
chastisement. Her husband was less inhuman than his wife, but he was
often goaded on by her to acts of great severity. In his last illness
I was sent for, and watched beside his death couch. The girl on whom
he had so often inflicted punishment, haunted his dying hours; and
when at length the king of terrors approached, he shrieked in utter
agony of spirit, "Oh, the blackness of darkness, the black imps, I can
see them all around me--take them away!" and amid such exclamations he
expired. These persons were of one of the first families in
Charleston.

A friend of mine, in whose veracity I have entire confidence, told me
that about two years ago, a woman in Charleston with whom I was well
acquainted, had starved a female slave to death. She was confined in a
solitary apartment, kept constantly tied, and condemned to the slow
and horrible death of starvation. This woman was notoriously cruel. To
those who have read the narrative of James Williams I need only say,
that the character of young Larrimore's wife is an exact description
of this female tyrant, whose countenance was ever dressed in smiles
when in the presence of strangers, but whose heart was as the nether
millstone toward her slaves.

As I was traveling in the lower country in South Carolina, a number of
years since, my attention was suddenly arrested by an exclamation of
horror from the coachman, who called out, "Look there, Miss Sarah,
don't you see?"--I looked in the direction he pointed, and saw a human
head stuck up on a high pole. On inquiry, I found that a runaway
slave, who was outlawed, had been shot there, his head severed from
his body, and put upon the public highway, as a terror to deter slaves
from running away.

On a plantation in North Carolina, where I was visiting, I happened
one day, in my rambles, to step into a negro cabin; my compassion was
instantly called forth by the object which presented itself. A slave,
whose head was white with age, was lying in one corner of the hovel;
he had under his head a few filthy rags but the boards were his only
bed, it was the depth of winter, and the wind whistled through every
part of the dilapidated building--he opened his languid eyes when I
spoke, and in reply to my question, "What is the matter?" He said, "I
am dying of a cancer in my side."--As he removed the rags which
covered the sore, I found that it extended half round the body, and
was shockingly neglected. I inquired if he had any nurse. "No,
missey," was his answer, "but de people (the slaves) very kind to me,
dey often steal time to run and see me and fetch me some ting to eat;
if dey did not, I might starve." The master and mistress of this man,
who had been worn out in their service, were remarkable for their
intelligence, and their hospitality knew no bounds towards those who
were of their own grade in society: the master had for some time held
the highest military office in North Carolina, and not long previous
to the time of which I speak, was the Governor of the State.

On a plantation in South Carolina, I witnessed a similar case of
suffering--an aged woman suffering under an incurable disease in the
same miserably neglected situation. The "owner" of this slave was
proverbially kind to her negroes; so much so, that the planters in the
neighborhood said she spoiled them, and set a bad example, which might
produce discontent among the surrounding slaves; yet I have seen this
woman tremble with rage, when her slaves displeased her, and heard her
use language to them which could only be expected from an inmate of
Bridewell; and have known her in a gust of passion send a favorite
slave to the workhouse to be severely whipped.

Another fact occurs to me. A young woman about eighteen, stated some
circumstances relative to her young master, which were thought
derogatory to his character; whether true or false, I am unable to
say; she was threatened with punishment, but persisted in affirming
that she had only spoken the truth. Finding her incorrigible, it was
concluded to send her to the Charleston workhouse and have her whipt;
she pleaded in vain for a commutation of her sentence, not so much
because she dreaded the actual suffering, as because her delicate mind
shrunk from the shocking exposure of her person to the eyes of brutal
and licentious men; she declared to me that death would be preferable;
but her entreaties were vain, and as there was no means of escaping
but by running away, she resorted to it as a desperate remedy, for her
timid nature never could have braved the perils necessarily
encountered by fugitive slaves, had not her mind been thrown into a
state of despair.--She was apprehended after a few weeks, by two
slave-catchers, in a deserted house, and as it was late in the evening
they concluded to spend the night there. What inhuman treatment she
received from them has never been revealed. They tied her with cords
to their bodies, and supposing they had secured their victim, soon
fell into a deep sleep, probably rendered more profound by
intoxication and fatigue; but the miserable captive slumbered not; by
some means she disengaged herself from her bonds, and again fled
through the lone wilderness. After a few days she was discovered in a
wretched hut, which seemed to have been long uninhabited; she was
speechless; a raging fever consumed her vitals, and when a physician
saw her, he said she was dying of a disease brought on by over
fatigue; her mother was permitted to visit her, but ere she reached
her, the damps of death stood upon her brow, and she had only the sad
consolation of looking on the death-struck form and convulsive agonies
of her child.

A beloved friend in South Carolina, the wife of a slaveholder, with
whom I often mingled my tears, when helpless and hopeless we deplored
together the horrors of slavery, related to me some years since the
following circumstance.

On the plantation adjoining her husband's, there was a slave of
pre-eminent piety. His master was not a professor of religion, but the
superior excellence of this disciple of Christ was not unmarked by
him, and I believe he was so sensible of the good influence of his
piety that he did not deprive him of the few religious privileges
within his reach. A planter was one day dining with the owner of this
slave, and in the course of conversation observed, that all profession
of religion among slaves was mere hypocrisy. The other asserted a
contrary opinion, adding, I have a slave who I believe would rather
die than deny his Saviour. This was ridiculed, and the master urged to
prove the assertion. He accordingly sent for this man of God, and
peremptorily ordered him to deny his belief in the Lord Jesus Christ.
The slave pleaded to be excused, constantly affirming that he would
rather die than deny the Redeemer, whose blood was shed for him. His
master, after vainly trying to induce obedience by threats, had him
terribly whipped. The fortitude of the sufferer was not to be shaken;
he nobly rejected the offer of exemption from further chastisement at
the expense of destroying his soul, and this blessed martyr _died in
consequence of this severe infliction_. Oh, how bright a gem will this
victim of irresponsible power be, in that crown which sparkles on the
Redeemer's brow; and that many such will cluster there, I have not the
shadow of a doubt.


SARAH M. GRIMKÉ. _Fort Lee, Bergen County, New Jersey, 3rd Month,
26th_, 1830.





TESTIMONY OF THE LATE REV. JOHN GRAHAM of Townsend, Mass., who resided
in S. Carolina, from 1831, to the latter part of 1833. Mr. Graham
graduated at Amherst College in 1829, spent some time at the
Theological Seminary, in New Haven, Ct., and went to South Carolina,
for his health in 1830. He resided principally on the island of St.
Helena, S.C., and most of the time in the family of James Tripp, Esq.,
a wealthy slave holding planter. During his residence at St. Helena,
he was engaged as an instructer, and was most of the time the stated
preacher on the island. Mr. G. was extensively known in Massachusetts;
and his fellow students and instructers, at Amherst College, and at
Yale Theological Seminary, can bear testimony to his integrity and
moral worth. The following are extracts of letters, which he wrote
while in South Carolina, to an intimate friend in Concord,
Massachusetts, who has kindly furnished them for publication.

EXTRACTS.

_Springfield, St. Helena Isl., S.C., Oct. 22, 1832._

"Last night, about one o'clock, I was awakened by the report of a
musket. I was out of bed almost instantly. On opening my window, I
found the report proceeded from my host's chamber. He had let off his
pistol, which he usually keeps by him night and day, at a slave, who
had come into the yard, and as it appears, had been with one of his
house servants. He did not hit him. The ball, taken from a pine tree
the next morning, I will show you, should I be spared by Providence
ever to return to you. The house servant was called to the master's
chamber, where he received 75 lashes, very severe too; and I could not
only hear every lash, but each groan which succeeded very distinctly
as I lay in my bed. What was then done with the servant I know not.
Nothing was said of this to me in the morning and I presume it will
ever be kept from me with care, if I may judge of kindred acts. I
shall make no comment."

In the same letter, Mr. Graham says:--

"You ask me of my hostess"--then after giving an idea of her character
says: "To day, she has I verily believe laid, in a very severe manner
too, more than 300 _stripes_, upon the house servants," (17 in
number.)

_Darlington, Court Moons. S.C. March, 28th, 1838._

"I walked up to the Court House to day, where I heard one of the most
interesting cases I ever heard. I say interesting, on account of its
novelty to me, though it had no novelty for the people, as such cases
are of frequent occurrence. The case was this: To know whether two
ladies, present in court, were _white_ or _black_. The ladies were
dressed well, seemed modest, and were retiring and neat in their look,
having blue eyes, black hair, and appeared to understand much of the
etiquette of southern behaviour.

"A man, more avaricious than humane, as is the case with most of the
rich planters, laid a remote claim to those two modest, unassuming,
innocent and free young ladies as his property, with the design of
putting them into the field, and thus increasing his STOCK! As well as
the people of Concord are known to be of a peaceful disposition, and
for their love of good order, I verily believe if a similar trial
should be brought forward there and conducted as this was, the good
people would drive the lawyers out of the house. Such would be their
indignation at their language, and at the mean under-handed manner of
trying to ruin those young ladies, as to their standing in society in
this district, if they could not succeed in dooming them for life to
the degraded condition of slavery, and all its intolerable cruelties.
Oh slavery! if statues of marble could curse you, they would speak. If
bricks could speak, they would all surely thunder out their anathemas
against you, accursed thing! How many white sons and daughters have
bled and groaned under the lash in this sultry climate," &c.

Under date of March, 1832, Mr. G. writes, "I have been doing what I
hope never to be called to do again, and what I fear I have badly
done, though performed to the best of my ability, namely, sewing up a
very bad wound made by a wild hog. The slave was hunting wild hogs,
when one, being closely pursued, turned upon his pursuer, who turning
to run, was caught by the animal, thrown down, and badly wounded in
the thigh. The wound is about five inches long and very deep. It was
made by the tusk of the animal. The slaves brought him to one of the
huts on Mr. Tripp's plantation and made every exertion to stop the
blood by filling the wound with ashes, (their remedy for stopping
blood) but finding this to fail they came to me (there being no other
white person on the plantation, as it is now holidays) to know if I
could stop the blood. I went and found that the poor creature must
bleed to death unless it could be stopped soon. I called for a needle
and succeeded in sewing it up as well as I could, and in stopping the
blood. In a short time his master, who had been sent for came; and
oh, you would have shuddered if you had heard the awful oaths that
fell from his lips, threatening in the same breath "_to pay him for
that_!" I left him as soon as decency would permit, with his hearty
thanks that I had saved him $500! Oh, may heaven protect the poor,
suffering, fainting slave, and show his master his wanton cruelty--oh
slavery! slavery!"

Under date of July, 1832, Mr. G. writes, "I wish you could have been
at the breakfast table with me this morning to have seen and heard
what I saw and heard, not that I wish your ear and heart and soul
pained as mine is, with every day's observation 'of wrong and outrage'
with which this place is filled, but that you might have auricular and
ocular evidence of the cruelty of slavery, of cruelties that mortal
language can never describe--that you might see the tender mercies of
a hardened slaveholder, one who bears the name of being _one of the
mildest and most merciful masters of which this island can boast_. Oh,
my friend, another is screaming under the lash, in the shed-room, but
for what I know not. The scene this morning was truly distressing to
me. It was this:--_After the blessing was asked_ at the breakfast
table, one of the servants, a woman grown, in giving one of the
children some molasses, happened to pour out a little more than usual,
though not more than the child usually eats. Her master was angry at
the petty and indifferent mistake, or slip of the hand. He rose from
the table, took both of her hands in one of his, and with the other
began to beat her, first on one side of her head and then on the
other, and repeating this, till, as he said on sitting down at table,
it hurt his hand too much to continue it longer. He then took off his
_shoe_, and with the heel began in the same manner as with his hand,
till the poor creature could no longer endure it without screeches and
raising her elbow as it is natural to ward off the blows. He then
called a great overgrown negro _to hold her hands behind her_ while he
should wreak his vengeance upon the poor servant. In this position he
began again to beat the poor suffering wretch. It now became
intolerable to bear; she _fell, screaming to me for help_. After she
fell, he beat her until I thought she would have died in his hands.
She got up, however, went out and washed off the blood and came in
before we rose from table, one of the most pitiable objects I ever saw
till I came to the South. Her ears were almost as thick as my hand,
her eyes awfully blood-shotten, her lips, nose, cheeks, chin, and
whole head swollen so that no one would have known it was Etta--and
for all this, she had to turn round as she was going out and _thank
her master!_ Now, all this was done while I was sitting at breakfast
with the rest of the family. Think you not I wished myself sitting
with the peaceful and happy circle around your table? Think of my
feelings, but pity the poor negro slave, who not only fans his cruel
master when he eats and sleeps, but bears the stripes his caprice may
inflict. Think of this, and let heaven hear your prayers."

In a letter dated St. Helena Island, S.C., Dec. 3, 1832, Mr. G.
writes, "If a slave here complains to his master, that his task is too
great, his master at once calls him a scoundrel and tells him it is
only because he has not enough to do, and orders the driver to
increase his task, however unable he may be for the performance of it.
I saw TWENTY-SEVEN _whipped at one time_ just because they did not do
more, when the poor creatures were so tired that they could scarcely
drag one foot after the other."




TESTIMONY OF MR. WILLIAM POE


Mr. Poe is a native of Richmond, Virginia, and was formerly a
slaveholder. He was for several years a merchant in Richmond, and
subsequently in Lynchburg, Virginia. A few years since, he emancipated
his slaves, and removed to Hamilton County, Ohio, near Cincinnati;
where he is a highly respected ruling elder in the Presbyterian
church. He says,--

"I am pained exceedingly, and nothing but my duty to God, to the
oppressors, and to the poor down-trodden slaves, who go mourning all
their days, could move me to say a word. I will state to you a _few_
cases of the abuse of the slaves, but time would fail, if I had
language to tell how many and great are the inflictions of slavery,
even in its mildest form.

Benjamin James Harris, a wealthy tobacconist of Richmond, Virginia,
whipped a slave girl fifteen years old to death. While he was whipping
her, his wife heated a smoothing iron, put it on her body in various
places, and burned her severely. The verdict of the coroner's inquest
was, "Died of excessive whipping." He was tried in Richmond, and
acquitted. I attended the trial. Some years after, this same Harris
whipped another slave to death. The man had not done so much work as
was required of him. After a number of protracted and violent
scourgings, with short intervals between, the slave died under the
lash. Harris was tried, and again acquitted, because none but blacks
saw it done. The same man afterwards whipped another slave severely,
for not doing work to please him. After repeated and severe floggings
in quick succession, for the same cause, the slave, in despair of
pleasing him, cut off his own hand. Harris soon after became a
bankrupt, went to New Orleans to recruit his finances, failed, removed
to Kentucky, became a maniac, and died.

A captain in the United States' Navy, who married a daughter of the
collector of the port of Richmond, and resided there, became offended
with his negro boy, took him into the meat house, put him upon a
stool, crossed his hands before him, tied a rope to them, threw it
over a joist in the building, drew the boy up so that he could just
stand on the stool with his toes, and kept him in that position,
flogging him severely at intervals, until the boy became so exhausted
that he reeled off the stool, and swung by his hands until he died.
The master was tried and acquitted.

In Goochland County, Virginia, an overseer tied a slave to a tree,
flogged him again and again with great severity, then piled brush
around him, set it on fire, and burned him to death. The overseer was
tried and imprisoned. The whole transaction may be found on the
records of the court.

In traveling, one day, from Petersburg to Richmond, Virginia, I heard
cries of distress at a distance, on the road. I rode up, and found two
white men, beating a slave. One of them had hold of a rope, which was
passed under the bottom of a fence; the other end was fastened around
the neck of the slave, who was thrown flat on the ground, on his face,
with his back bared. The other was beating him furiously with a large
hickory.

A slaveholder in Henrico County, Virginia, had a slave who used
frequently to work for my father. One morning he came into the field
with his back completely _cut up_, and mangled from his head to his
heels. The man was so stiff and sore he could scarcely walk. This same
person got offended with another of his slaves, knocked him down, and
struck out one of his eyes with a maul. The eyes of several of his
slaves were injured by similar violence.

In Richmond, Virginia, a company occupied as a dwelling a large
warehouse. They got angry with a negro lad, one of their slaves, took
him into the cellar, tied his hands with a rope, bored a hole though
the floor, and passed the rope up through it. Some of the family drew
up the boy, while others whipped. This they continued until the boy
died. The warehouse was owned by a Mr. Whitlock, on the scite of one
formerly owned by a Mr. Philpot.

Joseph Chilton, a resident of Campbell County, Virginia, purchased a
quart of tanners' oil, for the purpose, as he said, of putting it on
one of his negro's heads, that he had sometime previous pitched or
tarred over, for running away.

In the town of Lynchburg, Virginia, there was a negro man put in
prison, charged with having pillaged some packages of goods, which he,
as head man of a boat, received at Richmond, to be delivered at
Lynchburg. The goods belonged to A.B. Nichols, of Liberty, Bedford
County, Virginia. He came to Lynchburg, and desired the jailor to
permit him to whip the negro, to make him confess, as there was _no
proof against him_. Mr. Williams, (I think that is his name,) a pious
Methodist man, a great stickler for law and good order, professedly a
great friend to the black man, delivered the negro into the hands of
Nichols. Nichols told me that he took the slave, tied his wrists
together, then drew his arms down so far below his knees as to permit
a staff to pass above the arms under the knees, thereby placing the
slave in a situation that he could not move hand or foot. He then
commenced his bloody work, and continued, at intervals, until 500
blows were inflicted. I received this statement from Nichols himself,
who was, by the way, a _son of the land of "steady habits_," where
there are many like him, if we may judge from their writings, sayings,
and doings."


PRIVATIONS OF THE SLAVES.


I. FOOD.

We begin with the _food_ of the slaves, because if they are ill
treated in this respect we may be sure that they will be ill treated
in other respects, and generally in a greater degree. For a man
habitually to stint his dependents in their food, is the extreme of
meanness and cruelty, and the greatest evidence he can give of utter
indifference to their comfort. The father who stints his children or
domestics, or the master his apprentices, or the employer his
laborers, or the officer his soldiers, or the captain his crew, when
able to furnish them with sufficient food, is every where looked upon
as unfeeling and cruel. All mankind agree to call such a character
inhuman. If any thing can move a hard heart, it is the appeal of
hunger. The Arab robber whose whole life is a prowl for plunder, will
freely divide his camel's milk with the hungry stranger who halts at
his tent door, though he may have just waylaid him and stripped him of
his money. Even savages take pity on hunger. Who ever went famishing
from an Indian's wigwam? As much as hunger craves, is the Indian's
free gift even to an enemy. The necessity for food is such a universal
want, so constant, manifest and imperative, that the heart is more
touched with pity by the plea of hunger, and more ready to supply that
want than any other. He who can habitually inflict on others the pain
of hunger by giving them insufficient food, can habitually inflict on
them any other pain. He can kick and cuff and flog and brand them, put
them in irons or the stocks, can overwork them, deprive them of sleep,
lacerate their backs, make them work without clothing, and sleep
without covering.

Other cruelties may be perpetrated in hot blood and the acts regretted
as soon as done--the feeling that prompts them is not a permanent
state of mind, but a violent impulse stung up by sudden provocation.
But he who habitually withholds from his dependents sufficient
sustenance, can plead no such palliation. The fact itself shows, that
his permanent state of mind toward them is a brutal indifference to
their wants and sufferings--A state of mind which will naturally,
necessarily, show itself in innumerable privations and inflictions
upon them, when it can be done with impunity.

If, therefore, we find upon examination, that the slaveholders do not
furnish their slaves with sufficient food, and do thus habitually
inflict upon them the pain of hunger, we have a clue furnished to
their treatment in other respects, and may fairly infer habitual and
severe privations and inflictions; not merely from the fact that men
are quick to feel for those who suffer from hunger, and perhaps more
ready to relieve that want than any other; but also, because it is
more for the interest of the slaveholder to supply that want than any
other; consequently, if the slave suffer in this respect, he must as
the general rule, suffer _more_ in other respects.

We now proceed to show that the slaves have insufficient food. This
will be shown first from the express declarations of slaveholders, and
other competent witnesses who are, or have been residents of slave
states, that the slaves generally are _under-fed._ And then, by the
laws of slave states, and by the testimony of slaveholders and others,
the _kind, quantity_, and _quality,_ of their allowance will be given,
and the reader left to judge for himself whether the slave _must_ not
be a sufferer.


THE SLAVES SUFFER FROM HUNGER--DECLARATIONS OF SLAVE-HOLDERS AND
OTHERS



Hon. Alexander Smyth, a slave holder, and for ten years, Member of
Congress from Virginia, in his speech on the Missouri question. Jan
28th, 1820.

"By confining the slaves to the Southern states, where crops are
raised for exportation, and bread and meat are purchased, you _doom
them to scarcity and hunger._ It is proposed to hem in the blacks
where they are ILL FED."


Rev. George Whitefield, in his letter, to the slave holders of Md. Va.
N.C. S.C. and Ga. published in Georgia, just one hundred years ago,
1739.

"My blood has frequently run cold within me, to think how many of your
slaves _have not sufficient food to eat;_ they are scarcely permitted
to _pick up the crumbs,_ that fall from their master's table."


Rev. John Rankin, of Ripley, Ohio, a native of Tennessee, and for same
years a preacher in slave states.

"Thousands of the slaves are pressed with the gnawings of cruel hunger
during their whole lives."


Report of the Gradual Emancipation Society, of North Carolina, 1826.
Signed Moses Swain, President, and William Swain, Secretary.

Speaking of the condition of slaves, in the eastern part of that
state, the report says,--"The master puts the unfortunate wretches
upon short allowances, scarcely sufficient for their sustenance, so
that a _great part_ of them go _half starved_ much of the time."


Mr. Asa A. Stone, a Theological Student, who resided near Natchez,
Miss., in 1834-5.

"On almost every plantation, the hands suffer more or less from hunger
at some seasons of almost every year. There is always a _good deal of
suffering_ from hunger. On many plantations, and particularly in
Louisiana, the slaves are in a condition of _almost utter famishment,_
during a great portion of the year."


Thomas Clay, Esq., of Georgia, a Slaveholder.

"From various causes this [the slave's allowance of food] is _often_
not adequate to the support of a laboring man."


Mr. Tobias Boudinot, St Albans, Ohio, a member of the Methodist
Church. Mr. B. for some years navigated the Mississippi.

"The slaves down the Mississippi, are _half-starved,_ the boats, when
they stop at night, are constantly boarded by slaves, begging for
something to eat."


President Edwards, the younger, in a sermon before the Conn. Abolition
Society, 1791.

"The slaves are supplied with barely enough to keep them from
_starving._"


Rev. Horace Moulton, a Methodist Clergyman of Marlboro' Mass., who
lived five years in Georgia.

"As a general thing on the plantations, the slaves suffer extremely
for the want of food."


Rev. George Bourne, late editor of the Protestant Vindicator, N.Y.,
who was seven years pastor of a church in Virginia.

"The slaves are deprived of _needful_ sustenance."


2. KINDS OF FOOD.

Hon. Robert Turnbull, a slaveholder of Charleston, South Carolina.

"The subsistence of the slaves consists, from March until August, of
corn ground into grits, or meal, made into what is called _hominy_, or
baked into corn bread. The other six months, they are fed upon the
sweet potatoe. Meat, when given, is only by way of _indulgence or
favor._"


Mr. Eleazar Powell, Chippewa, Beaver Co., Penn., who resided in
Mississippi, in 1836-7.

"The food of the slaves was generally corn bread, and _sometimes_ meat
or molasses."


Reuben G. Macy, a member of the Society of Friends, Hudson, N.Y., who
resided in South Carolina.

"The slaves had no food allowed them besides _corn,_ excepting at
Christmas, when they had beef."


Mr. William Leftwich, a native of Virginia, and recently of Madison
Co., Alabama, now member, of the Presbyterian Church, Delhi, Ohio.

"On my uncle's plantation, the food of the slaves, was corn-pone and a
small allowance of meat."


WILLIAM LADD, Esq., of Minot, Me., president of the American Peace
Society, and formerly a slaveholder of Florida, gives the following
testimony as to the allowance of food to slaves.

"The usual food of the slaves was _corn_, with a modicum of salt. In
some cases the master allowed no salt, but the slaves boiled the sea
water for salt in their little pots. For about eight days near
Christmas, i.e., from the Saturday evening before, to the Sunday
evening after Christmas day, they were allowed some _meat_. They
always with one single exception ground their corn in a hand-mill, and
cooked their food themselves."


Extract of a letter from Rev. D.C. EASTMAN, a preacher of the
Methodist Episcopal church, in Fayette county, Ohio.

"In March, 1838, Mr. Thomas Larrimer, a deacon of the Presbyterian
church in Bloomingbury, Fayette county, Ohio, Mr. G.S. Fullerton,
merchant, and member of the same church, and Mr. William A. Ustick, an
elder of the same church, spent a night with a Mr. Shepherd, about 30
miles North of Charleston, S.C., on the Monk's corner road. He owned
five families of negroes, who, he said, were fed from the same meal
and meat tubs as himself, but that 90 out of a 100 of all the slaves
in that county _saw meat but once a year_, which was on Christmas
holidays."

As an illustration of the inhuman experiments sometimes tried upon
slaves, in respect to the _kind_ as well as the quality and quantity
of their food, we solicit the attention of the reader to the testimony
of the late General Wade Hampton, of South Carolina. General Hampton
was for some time commander in chief of the army on the Canada
frontier during the last war, and at the time of his death, about
three years since, was the largest slaveholder in the United States.
The General's testimony is contained in the following extract of a
letter, just received from a distinguished clergyman in the west,
extensively known both as a preacher and a writer. His name is with
the executive committee of the American Anti-Slavery Society.

"You refer in your letter to a statement made to you while in this
place, respecting the late General Wade Hampton, of South Carolina,
and task me to write out for you the circumstances of the
case--considering them well calculated to illustrate two points in the
history of slavery: 1st, That the habit of slaveholding dreadfully
blunts the feelings toward the slave, producing such insensibility
that his sufferings and death are regarded with indifference. 2d, That
the slave often has insufficient food, both in quantity and quality.

"I received my information from a lady in the west of high
respectability and great moral worth,--but think it best to withhold
her name, although the statement was not made in confidence.

"My informant stated that she sat at dinner once in company with
General Wade Hampton, and several others; that the conversation turned
upon the treatment of their servants, &c.; when the General undertook
to entertain the company with the relation of an experiment he had
made in the feeding of his slaves on cotton seed. He said that he
first mingled one-fourth cotton seed with three-fourths corn, on which
they seemed to thrive tolerably well; that he then had measured out to
them equal quantities of each, which did not seem to produce any
important change; afterwards he increased the quantity of cotton seed
to three-fourths, mingled with one-fourth corn, and then he declared,
with an oath, that 'they died like rotten sheep!!' It is but justice
to the lady to state that she spoke of his conduct with the utmost
indignation; and she mentioned also that he received no countenance
from the company present, but that all seemed to look at each other
with astonishment. I give it to you just as I received it from one who
was present, and whose character for veracity is unquestionable.

"It is proper to add that I had previously formed an acquaintance with
Dr. Witherspoon, now of Alabama, if alive; whose former residence was
in South Carolina; from whom I received a particular account of the
manner of feeding and treating slaves on the plantations of General
Wade Hampton, and others in the same part of the State; and certainly
no one could listen to the recital without concluding that such
masters and overseers as he described must have hearts like the nether
millstone. The cotton seed experiment I had heard of before also, as
having been made in other parts of the south; consequently, I was
prepared to receive as true the above statement, even if I had not
been so well acquainted with the high character of my informant."


2. QUANTITY OF FOOD

The legal allowance of food for slaves in North Carolina, is in the
words of the law, "a quart of corn per day." See Haywood's Manual,
525. The legal allowance in Louisiana is more, a barrel [flour barrel]
of corn, (in the ear,) or its equivalent in other grain, and a pint of
salt a month. In the other slave states the amount of food for the
slaves is left to the option of the master.


Thos. Clay, Esq., of Georgia, a slave holder, in his address before
the Georgia Presbytery, 1833.

"The quantity allowed by custom is _a peck of corn a week_!"


The Maryland Journal, and Baltimore Advertiser, May 30, 1788.

"_A single peck of corn a week, or the like measure of rice_, is the
_ordinary_ quantity of provision for a _hard-working_ slave; to which
a small quantity of meat is occasionally, though _rarely_, added."


W.C. Gildersleeve, Esq., a native of Georgia, and Elder in the
Presbyterian Church, Wilksbarre, Penn.

"The weekly allowance to grown slaves on this plantation, where I was
best acquainted, was _one peck of corn_."


Wm. Ladd, of Minot, Maine, formerly a slaveholder in Florida.

"The usual allowance of food was _one quart of corn a day_, to a full
task hand, with a modicum of salt; kind masters allowed _a peck of
corn a week_; some masters allowed no salt."


Mr. Jarvis Brewster, in his "Exposition of the treatment of slaves in
the Southern States," published in N. Jersey, 1815.

"The allowance of provisions for the slaves, is _one peck of corn, in
the grain, per week_."


Rev. Horace Moulton, a Methodist Clergyman of Marlboro, Mass., who
lived five years in Georgia.

"In Georgia the planters give each slave only _one peck of their gourd
seed corn per week_, with a small quantity of salt."


Mr. F.C. Macy, Nantucket, Mass., who resided in Georgia in 1820.

"The food of the slaves was three pecks of potatos a week during the
potato season, and _one peck of corn_, during the remainder of the
year."


Mr. Nehemiah Caulkins, a member of the Baptist Church in Waterford,
Conn., who resided in North Carolina, eleven winters.

"The subsistence of the slaves, consists of _seven quarts of meal_ or
_eight quarts of small rice for one week!_"


William Savery, late of Philadelphia, an eminent Minister of the
Society of Friends, who travelled extensively in the slave states, on
a Religious Visitation, speaking of the subsistence of the slaves,
says, in his published Journal,

"_A peck of corn_ is their (the slaves,) miserable subsistence _for a
week_."


The late John Parrish, of Philadelphia, another highly respected
Minister of the Society of Friends, who traversed the South, on a
similar mission, in 1804 and 5, says in his "Remarks on the slavery of
Blacks;"

"They allow them but _one peck of meal_, for a whole week, in some of
the Southern states."

Richard Macy, Hudson, N.Y. a Member of the Society of Friends, who has
resided in Georgia.

"Their usual allowance of food was one peck of corn per week, which
was dealt out to them every first day of the week. They had nothing
allowed them besides the corn, except one quarter of beef at
Christmas."


Rev. C.S. Renshaw, of Quincy, Ill., (the testimony of a Virginian).

"The slaves are generally allowanced: a pint of corn meal and a salt
herring is the allowance, or in lieu of the herring a "dab" of fat
meat of about the same value. I have known the sour milk, and clauber
to be served out to the hands, when there was an abundance of milk on
the plantation. This is a luxury not often afforded."


Testimony of Mr. George W. Westgate, member of the Congregational
Church, of Quincy, Illinois. Mr. W. has been engaged in the low
country trade for twelve years, more than half of each year,
principally on the Mississippi, and its tributary streams in the
south-western slave states.

"_Feeding is not sufficient_,--let facts speak. On the coast, i.e.
Natchez and the Gulf of Mexico, the allowance was one barrel of ears
of corn, and a pint of salt per month. They may cook this in what
manner they please, but it must be done after dark; they have no day
light to prepare it by. Some few planters, but only a few, let them
prepare their corn on Saturday afternoon. Planters, overseers, and
negroes, have told me, that in _pinching times_, i.e. when corn is
high, they did not get near that quantity. In Miss., I know some
planters who allowed their hands three and a half pounds of meat per
week, when it was cheap. Many prepare their corn on the Sabbath, when
they are not worked on that day, which however is frequently the case
on sugar plantations. There are very many masters on "the coast" who
will not suffer their slaves to come to the boats, because they steal
molasses to barter for meat; indeed they generally trade more or less
with stolen property. But it is impossible to find out what and when,
as their articles of barter are of such trifling importance. They
would often come on board our boats to beg a bone, and would tell how
badly they were fed, that they were almost starved; many a time I have
set up all night, to prevent them from stealing something to eat."


3. QUALITY OF FOOD.

Having ascertained the kind and quantity of food allowed to the
slaves, it is important to know something of its _quality_, that we
may judge of the amount of sustenance which it contains. For, if their
provisions are of an inferior quality, or in a damaged state, their
power to sustain labor must be greatly diminished.


Thomas Clay, Esq. of Georgia, from an address to the Georgia
Presbytery, 1834, speaking of the quality of the corn given to the
slaves, says,

"There is _often a defect here_."


Rev. Horace Moulton, a Methodist clergyman at Marlboro, Mass. and
five years a resident of Georgia.

"The food, or 'feed' of slaves is generally of the _poorest_ kind."


The "Western Medical Reformer," in an article on the diseases peculiar
to negroes, by a Kentucky physician, says of the diet of the slaves;

"They live on a coarse, _crude, unwholesome diet_."


Professor A.G. Smith, of the New York Medical College; formerly a
physician in Louisville, Kentucky.

I have myself known numerous instances of large families of _badly
fed_ negroes swept off by a prevailing epidemic; and it is well known
to many intelligent planters in the south, that the best method of
preventing that horrible malady, _Chachexia Africana_, is to feed the
negroes with _nutritious_ food.


4. NUMBER AND TIME OF MEALS EACH DAY.

In determining whether or not the slaves suffer for want of food, the
number of hours intervening, and the labor performed between their
meals, and the number of meals each day, should be taken into
consideration.


Philemon Bliss, Esq., a lawyer in Elyria, Ohio, and member of the
Presbyterian church, who lived in Florida, in 1834, and 1835.

"The slaves go to the field in the morning; they carry with them corn
meal wet with water, and at _noon_ build a fire on the ground and bake
it in the ashes. After the labors of the day are over, they take their
_second_ meal of ash-cake."


President Edwards, the younger.

"The slaves eat _twice_ during the day."


Mr. Eleazar Powell, Chippewa, Beaver county, Penn., who resided in
Mississippi in 1836 and 1837.

"The slaves received _two_ meals during the day. Those who have their
food cooked for them get their breakfast about eleven o'clock, and
their other meal _after night_."


Mr. Nehemiah Caulkins, Waterford, Conn., who spent eleven winters in
North Carolina.

"The _breakfast_ of the slaves was generally about _ten or eleven_
o'clock."


Rev. Phineas Smith, Centreville, N.Y., who has lived at the south some
years.

"The slaves have usually _two_ meals a day, viz: at eleven o'clock
and at night."


Rev. C.S. Renshaw, Quincy, Illinois--the testimony of a Virginian.

"The slaves have _two_ meals a day. They breakfast at from ten to
eleven, A.M., and eat their supper at from six to nine or ten at
night, as the season and crops may be."


The preceding testimony establishes the following points.

1st. That the slaves are allowed, in general, _no meat_. This appears
from the fact, that in the _only_ slave states which regulate the
slaves' rations _by law_, (North Carolina and Louisiana,) the _legal
ration_ contains _no meat_. Besides, the late Hon. R.J. Turnbull, one
of the largest planters in South Carolina, says expressly, "meat, when
given, is only by the way of indulgence or favor." It is shown also by
the direct testimony recorded above, of slaveholders and others, in
all parts of the slaveholding south and west, that the general
allowance on plantations is corn or meal and salt merely. To this
there are doubtless many exceptions, but they are _only_ exceptions;
the number of slaveholders who furnish meat for their _field-hands_,
is small, in comparison with the number of those who do not. The
house slaves, that is, the cooks, chambermaids, waiters, &c.,
generally get some meat every day; the remainder bits and bones of
their masters' tables. But that the great body of the slaves, those
that compose the field gangs, whose labor and exposure, and consequent
exhaustion, are vastly greater than those of house slaves, toiling as
they do from day light till dark, in the fogs of the early morning,
under the scorchings of mid-day, and amid the damps of evening, are
_in general_ provided with _no meat_, is abundantly established by the
preceding testimony.

Now we do not say that meat _is necessary_ to sustain men under hard
and long continued labor, nor that it is _not_. This is not a treatise
on dietetics; but it is a notorious fact, that the medical faculty in
this country, with very few exceptions, do most strenuously insist
that it is necessary; and that working men in all parts of the country
do _believe_ that meat is indispensable to sustain them, even those
who work within doors, and only ten hours a day, every one knows.
Further, it is notorious, that the slaveholders themselves _believe_
the daily use of meat to be absolutely necessary to the comfort, not
merely of those who labor, but of those who are idle, as is proved by
the fact of meat being a part of the daily ration of food provided for
convicts in the prisons, in every one of the slave states, except in
those rare cases where meat is expressly prohibited, and the convict
is, by _way of extra punishment_ confined to bread and water; he is
occasionally, and for a little time only, confined to bread and water;
that is, to the _ordinary diet_ of slaves, with this difference in
favor of the convict, his bread is made for him, whereas the slave is
forced to pound or grind his own corn and make his own bread, when
exhausted with toil.

The preceding testimony shows also, that _vegetables_ form generally
no part of the slaves' allowance. The _sole_ food of the majority is
_corn_: at every meal--from day to day--from week to week--from month
to month, _corn_. In South Carolina, Georgia, and Florida, the sweet
potato is, to a considerable extent, substituted for corn during a
part of the year.

2d. The preceding testimony proves conclusively, that the _quantity of
food_ generally allowed to a full-grown field-hand, is a peck of corn
a week, or a fraction over a quart and a gill of corn a day. The legal
ration of North Carolina is _less_--in Louisiana it is _more_. Of the
slaveholders and other witnesses, who give the fore-going testimony,
the reader will perceive that no one testifies to a larger allowance
of corn than a peck for a week; though a number testify, that within
the circle of their knowledge, _seven_ quarts was the usual allowance.
Frequently a small quantity of meat is added; but this, as has already
been shown, is not the general rule for _field-hands_. We may add,
also, that in the season of "pumpkins," "cimblins," "cabbages,"
"greens," &c., the slaves on small plantations are, to some extent,
furnished with those articles.

Now, without entering upon the vexed question of how much food is
necessary to sustain the human system, under severe toil and exposure,
and without giving the opinions of physiologists as to the
insufficiency or sufficiency of the slaves' allowance, we affirm that
all civilized nations have, in all ages, and in the most emphatic
manner, declared, that _eight quarts of corn a week_, (the usual
allowance of our slaves,) is utterly insufficient to sustain the human
body, under such toil and exposure as that to which the slaves are
subjected.

To show this fully, it will be necessary to make some estimates, and
present some statistics. And first, the northern reader must bear in
mind, that the corn furnished to the slaves at the south, is almost
invariably the _white gourd seed_ corn, and that a quart of this kind
of corn weighs five or six ounces _less_ than a quart of "flint corn,"
the kind generally raised in the northern and eastern states;
consequently a peck of the corn generally given to the slaves, would
be only equivalent to a fraction more than six quarts and a pint of
the corn commonly raised in the New England States, New York, New
Jersey, &c. Now, what would be said of the northern capitalist, who
should allow his laborers but _six quarts and five gills of corn for a
week's provisions?_

Further, it appears in evidence, that the corn given to the slaves is
often _defective_. This, the reader will recollect, is the voluntary
testimony of Thomas Clay, Esq., the Georgia planter, whose testimony
is given above. When this is the case, the amount of actual nutriment
contained in a peck of the "gourd seed," may not be more than in five,
or four, or even three quarts of "flint corn."

As a quart of southern corn weighs at least five ounces less than a
quart of northern corn, it requires little arithmetic to perceive,
that the daily allowance of the slave fed upon that kind of corn,
would contain about one third of a pound less nutriment than though
his daily ration were the same quantity of northern corn, which would
amount, in a year, to more than a hundred and twenty pounds of human
sustenance! which would furnish the slave with his full allowance of a
peck of corn a week for two months! It is unnecessary to add, that
this difference in the weight of the two kinds of corn, is an item too
important to be overlooked. As one quart of the southern corn weighs
one pound and eleven-sixteenths of a pound, it follows that it would
be about one pound and six-eighths of a pound. We now solicit the
attention of the reader to the following unanimous testimony, of the
civilized world, to the utter insufficiency of this amount of food to
sustain human beings under labor. This testimony is to be found in the
laws of all civilized nations, which regulate the rations of soldiers
and sailors, disbursements made by governments for the support of
citizens in times of public calamity, the allowance to convicts in
prisons, &c. We will begin with the United States.

The daily ration for each United States soldier, established by act of
Congress, May 30, 1796. was the following: one pound of beef, one
pound of bread, half a gill of spirits; and at the rate of one quart
of salt, two quarts of vinegar, two pounds of soap, and one pound of
candles to every hundred rations. To those soldiers "who were on the
frontiers," (where the labor and exposure were greater,) the ration
was one pound two ounces of beef and one pound two ounces of bread.
Laws U.S. vol. 3d, sec. 10, p. 431.

After an experiment of two years, the preceding ration being found
_insufficient_, it was increased, by act of Congress, July 16, 1798,
and was as follows: beef one pound and a quarter, bread one pound two
ounces; salt two quarts, vinegar four quarts, soap four pounds, and
candles one and a half pounds to the hundred rations. The preceding
allowance was afterwards still further increased.

The _present daily ration_ for the United States' soldiers, is, as we
learn from an advertisement of Captain Fulton, of the United States'
army, in a late number of the Richmond (Va.) Enquirer, as follows: one
and a quarter pounds of beef, one and three-sixteenths pounds of
bread; and at the rate of _eight quarts of beans, eight pounds of
sugar_, four pounds of coffee, two quarts of salt, four pounds of
candles, and four pounds of soap, to every hundred rations.

We have before us the daily rations provided for the emigrating Ottawa
Indians, two years since, and for the emigrating Cherokees last fall.
They were the same--one pound of fresh beef, one pound of flour, &c.

The daily ration for the United States' navy, is fourteen ounces of
bread, half a pound of beef, six ounces of pork, three ounces of rice,
three ounces of peas, one ounce of cheese, one ounce of sugar, half an
ounce of tea, one-third of a gill molasses.

The daily ration in the British army is one and a quarter pounds of
beef, one pound of bread, &c.

The daily ration in the French army is one pound of beef, one and a
half pounds of bread, one pint of wine, &c.

The common daily ration for foot soldiers on the continent, is one
pound of meat, and one and a half pounds of bread.

The _sea ration_ among the Portuguese, has become the usual ration in
the navies of European powers generally. It is as follows: "one and a
half pounds of biscuit, one pound of salt meat, one pint of wine, with
some dried fish and onions."

PRISON RATIONS.--Before giving the usual daily rations of food allowed
to convicts, in the principal prisons in the United States, we will
quote the testimony of the "American Prison Discipline Society," which
is as follows:

"The common allowance of food in the penitentiaries, is equivalent to
ONE POUND OF MEAT, ONE POUND OF BREAD, AND ONE POUND OF VEGETABLES PER
DAY. It varies a little from this in some of them, but it is generally
equivalent to it." First Report of American Prison Discipline Society,
page 13.

The daily ration of food to each convict, in the principal prisons in
this country, is as follows:

In the New Hampshire State Prison, one and a quarter pounds of meal,
and fourteen ounces of beef, for _breakfast and dinner;_ and for
supper, a soup or porridge of potatos and beans, or peas, the
_quantity not limited_.

In the Vermont prison, the convicts are allowed to eat _as much as
they wish_.

In the Massachusetts' penitentiary, one and a half pounds of bread,
fourteen ounces of meat, half a pint of potatos, and one gill of
molasses, or one pint of milk.

In the Connecticut State Prison, one pound of beef, one pound of
bread, two and a half pounds of potatos, half a gill of molasses, with
salt, pepper, and vinegar.

In the New York State Prison, at Auburn, one pound of beef, twenty-two
ounces of flour and meal, half a gill of molasses; with two quarts of
rye, four quarts of salt, two quarts of vinegar, one and a half ounces
of pepper, and two and a half bushels of potatos to every hundred
rations.

In the New York State Prison at Sing Sing, one pound of beef, eighteen
ounces of flour and meal, besides potatos, rye coffee, and molasses.

In the New York City Prison, one pound of beef, one pound of flour;
and three pecks of potatos to every hundred rations, with other small
articles.

In the New Jersey State Prison, one pound of bread, half a pound of
beef, with potatos and cabbage, (quantity not specified,) one gill of
molasses, and a bowl of mush for supper.

In the late Walnut Street Prison, Philadelphia, one and a half pounds
of bread and meal, half a pound of beef, one pint of potatos, one gill
of molasses, and half a gill of rye, for coffee.

In the Baltimore prison, we believe the ration is the same with the
preceding.

In the Pennsylvania Eastern Penitentiary, one pound of bread and one
pint of coffee for breakfast, one pint of meat soup, with potatos
without limit, for dinner, and mush and molasses for supper.

In the Penitentiary for the District of Columbia, Washington city, one
pound of beef, twelve ounces of Indian meal, ten ounces of wheat
flour, half a gill of molasses; with two quarts of rye, four quarts of
salt, four quarts of vinegar, and two and a half bushels of potatos to
every hundred rations.

RATIONS IN ENGLISH PRISONS.--The daily ration of food in the
Bedfordshire Penitentiary, is _two pounds of bread;_ and if at hard
labor, _a quart of soup for dinner._

In the Cambridge County House of Correction, three pounds of bread,
and one pint of beer.

In the Millbank General Penitentiary, one and a half pounds of bread,
one pound of potatos, six ounces of beef, with half a pint of broth
therefrom.

In the Gloucestershire Penitentiary, one and a half pounds of bread,
three-fourths of a pint of peas, made into soup, with beef, quantity
not stated. Also gruel, made of vegetables, quantity not stated, and
one and a half ounces of oatmeal mixed with it.

In the Leicestershire House of Correction, two pounds of bread, and
three pints of gruel; and when at hard labor, one pint of milk in
addition, and twice a week a pint of meat soup at dinner, instead of
gruel.

In the Buxton House of Correction, one and a half pounds of bread, one
and a half pints of gruel, one and a half pints of soup, four-fifths
of a pound of potatos, and two-sevenths of an ounce of beef.

Notwithstanding the preceding daily ration in the Buxton Prison is
about double the usual daily allowance of our slaves, yet the visiting
physicians decided, that for those prisoners who were required to work
the tread-mill, it was _entirely sufficient_. This question was
considered at length, and publicly discussed at the sessions of the
Surry magistrates, with the benefit of medical advice; which resulted
in "large additions" to the rations of those who worked on the
tread-mill. See London Morning Chronicle, Jan. 13, 1830.

To the preceding we add the _ration of the Roman slaves_. The monthly
allowance of food to slaves in Rome was called "Dimensum." The
"Dimensum" was an allowance of wheat or of other grain, which
consisted of five _modii_ a month to each slave. Ainsworth, in his
Latin Dictionary estimates the _modius_, when used for the measurement
of grain, at _a peck and a half_ our measure, which would make the
Roman slave's allowance _two quarts of grain a day_, just double the
allowance provided for the slave by _law_ in North Carolina, and _six_
quarts more per week than the ordinary allowance of slaves in the
slave states generally, as already established by the testimony of
slaveholders themselves. But it must by no means be overlooked that
this "dimensum," or _monthly_ allowance, was far from being the sole
allowance of food to Roman slaves. In _addition_ to this, they had a
stated _daily_ allowance (_diarium_) besides a monthly allowance of
_money_, amounting to about a cent a day.

Now without further trenching on the reader's time, we add, compare
the preceding daily allowances of food to soldiers and sailors in this
and other countries; to convicts in this and other countries; to
bodies of emigrants rationed at public expense; and finally, with the
fixed allowance given to Roman slaves, and we find the states of this
Union, the _slave_ states as well as the free, the United States'
government, the different European governments, the old Roman empire,
in fine, we may add, the _world_, ancient and modern, uniting in the
testimony that to furnish men at hard labor from daylight till dark
with but 1-1/2 lbs. of _corn_ per day, their sole sustenance, is to
MURDER THEM BY PIECE-MEAL. The reader will perceive by examining the
preceding statistics that the _average daily_ ration throughout this
country and Europe exceeds the usual slave's allowance _at least a
pound a day_; also that one-third of this ration for soldiers and
convicts in the United States, and for solders and sailors in Europe
is _meat_, generally beef; whereas the allowance of the mass of our
slaves is corn, only. Further, the convicts in our prisons are
sheltered from the heat of the sun, and from the damps of the early
morning and evening, from cold, rain, &c.; whereas, the great body of
the slaves are exposed to all of these, in their season, from daylight
till dark; besides this, they labor more hours in the day than
convicts, as will be shown under another head, and are obliged to
prepare and cook their own food after they have finished the labor of
the day, while the convicts have theirs prepared for them. These, with
other circumstances, necessarily make larger and longer draughts upon
the strength of the slave, produce consequently greater exhaustion,
and demand a larger amount of food to restore and sustain the laborer
than is required by the convict in his briefer, less exposed, and less
exhausting toils.

That the slaveholders themselves regard the usual allowance of food to
slaves as insufficient, both in kind and quantity, for hard-working
men, is shown by the fact, that in all the slave states, we believe
without exception, _white_ convicts at hard labor, have a much
_larger_ allowance of food than the usual one of slaves; and generally
more than _one third_ of this daily allowance is meat. This conviction
of slaveholders shows itself in various forms. When persons wish to
hire slaves to labor on public works, in addition to the inducement of
high wages held out to masters to hire out their slaves, the
contractors pledge themselves that a certain amount of food shall be
given the slaves, taking care to specify a _larger_ amount than the
usual allowance, and a part of it _meat_.

The following advertisement is an illustration. We copy it from the
"Daily Georgian," Savannah, Dec. 14, 1838.


NEGROES WANTED.

The Contractors upon the Brunswick and Alatamaha Canal are desirous to
hire a number of prime Negro Men, from the 1st October next, for
fifteen months, until the 1st January, 1810. They will pay at the rate
of eighteen dollars per month for each prime hand.

These negroes will be employed in the excavation of the Canal. They
will be provided with _three and a half pounds of pork or bacon, and
ten quarts of gourd seed corn per week_, lodged in comfortable
shantees and attended constantly a skilful physician. J.H. COUPER,
P.M. NIGHTINGALE.


But we have direct testimony to this point. The late Hon. John Taylor,
of Caroline Co. Virginia, for a long time Senator in Congress, and for
many years president of the Agricultural Society of the State, says in
his "Agricultural Essays," No. 30, page 97, "BREAD ALONE OUGHT NEVER
TO BE CONSIDERED A SUFFICIENT DIET FOR SLAVES EXCEPT AS A PUNISHMENT."
He urges upon the planters of Virginia to give their slaves, in
addition to bread, "salt meat and vegetables," and adds, "we shall be
ASTONISHED to discover upon trial, that this great comfort to them is
a profit to the master."

The Managers of the American Prison Discipline Society, in their third
Report, page 58, say, "In the Penitentiaries generally, in the United
States, the animal food is equal to one pound of meat per day for each
convict."

Most of the actual suffering from hunger on the part of the slaves, is
in the sugar and cotton-growing region, where the crops are exported
and the corn generally purchased from the upper country. Where this is
the case there cannot but be suffering. The contingencies of bad
crops, difficult transportation, high prices, &c. &c., naturally
occasion short and often precarious allowances. The following extract
from a New Orleans paper of April 26, 1837, affords an illustration.
The writer in describing the effects of the money pressure in
Mississippi, says:

"They, (the planters,) are now left without provisions and the means
of living and using their industry, for the present year. In this
dilemma, planters whose crops have been from 100 to 700 bales, find
themselves forced to sacrifice many of their slaves in order to get
the common necessaries of life for the support of themselves and the
rest of their negroes. In many places, heavy planters compel their
slaves to fish for the means of subsistence, rather than sell them at
such ruinous rates. There are at this moment THOUSANDS OF SLAVES in
Mississippi, that KNOW NOT WHERE THE NEXT MORSEL IS TO COME FROM. The
master must be ruined to save the wretches from being STARVED."


II. LABOR

THE SLAVES ARE OVERWORKED.

This is abundantly proved by the number of hours that the slaves are
obliged to be in the field. But before furnishing testimony as to
their hours of labor and rest, we will present the express
declarations of slaveholders and others, that the slaves are severely
driven in the field.


The Senate and House of Representatives of the State of South
Carolina.

"Many owners of slaves, and others who have the management of slaves,
_do confine them so closely at hard labor that they have not
sufficient time for natural rest_.--See 2 Brevard's Digest of the Laws
of South Carolina, 243."


History of Carolina.--Vol. I, page 190.

"So _laborious_ is the task of raising, beating, and cleaning rice,
that had it been possible to obtain European servants in sufficient
numbers, _thousands and tens of thousands_ MUST HAVE PERISHED."


Hon. Alexander Smyth, a slaveholder, and member of Congress from
Virginia, in his speech on the "Missouri question," Jan. 28, 1820.

"Is it not obvious that the way to render their situation _more
comfortable_, is to allow them to be taken where there is not the same
motive to force the slave to INCESSANT TOIL that there is in the
country where cotton, sugar, and tobacco are raised for exportation.
It is proposed to hem in the blacks _where they are_ HARD WORKED,
that they may be rendered unproductive and the race be prevented from
increasing. * * * The proposed measure would be EXTREME CRUELTY to the
blacks. * * * You would * * * doom them to HARD LABOR."


"Travels in Louisiana," translated from the French by John Davies,
Esq.--Page 81.

"At the rolling of sugars, an interval of from two to three months,
they _work both night and day_. Abridged of their sleep, they _scarce
retire to rest during the whole period_."


The Western Review, No. 2,--article "Agriculture of Louisiana."

"The work is admitted to be severe for the hands, (slaves,) requiring
when the process is commenced to be _pushed night and day_."


W.C. Gildersleeve, Esq., a native of Georgia, elder of the
Presbyterian church, Wilkesbarre, Penn.

"_Overworked_ I know they (the slaves) are."


Mr. Asa A. Stone, a theological student, near Natchez, Miss., in 1834
and 1835.

"Every body here knows _overdriving_ to be one of the most common
occurrences, the planters do not deny it, except, perhaps, to
northerners."


Philemon Bliss, Esq., a lawyer of Elyria, Ohio, who lived in Florida
in 1834 and 1835.

"During the cotton-picking season they usually labor in the field
during the whole of the daylight, and then spend a good part of the
night in ginning and baling. The labor required is very frequently
excessive, and speedily impairs the constitution."


Hon. R.J. Turnbull of South Carolina, a slaveholder, speaking of the
harvesting of cotton, says:

"_All the pregnant women_ even, on the plantation, and weak and
_sickly_ negroes incapable of other labour, are then _in
requisition_."


HOURS OF LABOR AND REST.

Asa A. Stone, theological student, a classical teacher near Natchez,
Miss., 1835.

"It is a general rule on all regular plantations, that the slaves be
in the field as _soon as it is light enough for them to see to work_,
and remain there until it is _so dark that they cannot see_."


Mr. Cornelius Johnson, of  Farmington, Ohio, who lived in Mississippi
a part of 1837 and 1838.

"It is the common rule for the slaves to be kept at work _fifteen
hours in the day_, and in the time of picking cotton a certain number
of pounds is required of each. If this amount is not brought in at
night, the slave is whipped, and the number of pounds lacking is added
to the next day's job; this course is often repeated from day to day."


W.C. Gildersleeve, Esq., Wilkesbarre, Penn, a native of Georgia. "It
was customary for the overseers to call out the gangs _long before
day_, say three o'clock, in the winter, while dressing out the crops;
such work as could be done by fire light (pitch pine was abundant,)
was provided."


Mr. William Leftwich, a native of Virginia and son of a
slaveholder--he has recently removed to Delhi, Hamilton County, Ohio.

"_From dawn till dark_, the slaves are required to bend to their
work."


Mr. Nehemiah Caulkins, Waterford, Conn., a resident in North Carolina
eleven winters.

"The slaves are obliged to work _from daylight till dark_, as long as
they can see."


Mr. Eleazar Powel, Chippewa, Beaver county, Penn., who lived in
Mississippi in 1836 and 1837.

"The slaves had to cook and eat their breakfast and be in the field by
_daylight, and continue there till dark_."


Philemon Bliss, Esq., a lawyer in Elyria, Ohio, who resided in Florida
in 1834 and 1835.

"The slaves commence labor _by daylight_ in the morning, and do not
leave the field _till dark_ in the evening."

"Travels in Louisiana," page 87.

"Both in summer and winter the slave must _be in the field by the
first dawning of day_."


Mr. Henry E. Knapp, member of a Christian church in Farmington, Ohio,
who lived in Mississippi in 1837 and 1838.

"The slaves were made to work, from _as soon as they could see_ in the
morning, till as late as they could see at night. Sometimes they were
made to work till nine o'clock at night, in such work as they could
do, as burning cotton stalks, &c."


A New Orleans paper, dated March 23, 1826, says: "To judge from the
activity reigning in the cotton presses of the suburbs of St. Mary,
and the _late hours_ during which their slaves work, the cotton trade
was never more brisk."

Mr. GEORGE W. WESTGATE, a member of the Congregational Church at
Quincy, Illinois, who lived in the south western slaves states a
number of years says, "the slaves are driven to the field in the
morning _about four o'clock_, the general calculation is to get them
at work by daylight; the time for breakfast is between nine and ten
o'clock, this meal is sometimes eaten '_bite and work_,' others allow
fifteen minutes, and this is the only rest the slave has while in the
field. I have never known a case of stopping for an hour, in
Louisiana; in Mississippi the rule is milder, though entirely subject
to the will of the master. On cotton plantations, in cotton picking
time, that is from October to Christmas, each hand has a certain
quantity to pick, and is flogged if his task is not accomplished;
their tasks are such as to keep them all the while busy."

The preceding testimony under this head has sole reference to the
actual labor of the slaves _in the field_. In order to determine how
many hours are left for sleep, we must take into the account, the time
spent in going to and from the field, which is often at a distance of
one, two and sometimes three miles; also the time necessary for
pounding, or grinding their corn, and preparing, overnight, their food
for the next day; also the preparation of tools, getting fuel and
preparing it, making fires and cooking their suppers, if they have
any, the occasional mending and washing of their clothes, &c. Besides
this, as everyone knows who has lived on a southern plantation, many
little errands and _chores_ are to be done for their masters and
mistresses, old and young, which have accumulated during the day and
been kept in reserve till the slaves return from the field at night.
To this we may add that the slaves are _social_ beings, and that
during the day, silence is generally enforced by the whip of the
overseer or driver.[3] When they return at night, their pent up social
feelings will seek vent, it is a law of nature, and though the body
may be greatly worn with toil, this law cannot be wholly stifled.
Sharers of the same woes, they are drawn together by strong
affinities, and seek the society and sympathy of their fellows; even
"_tired_ nature" will joyfully forego for a time needful rest, to
minister to a want of its being equally permanent and imperative as
the want of sleep, and as much more profound, as the yearnings of the
higher nature surpass the instincts of its animal appendage.

[Footnote 3: We do not mean that they are not suffered to _speak_, but,
that, as conversation would be a hindrance to labour, they are
generally permitted to indulge in it but little.]

All these things make drafts upon _time_. To show how much of the
slave's time, which is absolutely indispensable for rest and sleep, is
necessarily spent in various labors after his return from the field at
night, we subjoin a few testimonies.


Mr. CORNELIUS JOHNSON, Farmington, Ohio, who lived in Mississippi in
the years 1837 and 38, says:

"On all the plantations where I was acquainted, the slaves were kept
in the field till dark; after which, those who had to grind their own
corn, had that to attend to, get their supper, attend to other family
affairs of their own and of their master, such as bringing water,
washing, clothes, &c. &c., and be in the field as soon as it was
sufficiently light to commence work in the morning."


Mr. GEORGE W. WESTGATE, of Quincy, Illinois, who has spent several
years in the south western slave states, says:

"Their time, after full dark until four o'clock in the morning is
their own; this fact alone would seem to say they have sufficient
rest, but there are other things to be considered; much of their
making, mending and washing of clothes, preparing and cooking food,
hauling and chopping wood, fixing and preparing tools, and a variety
of little nameless jobs must be done between those hours."


PHILEMON BLISS, Esq. of Elyria, Ohio, who resided in Florida in 1834
and 5, gives the following testimony:

"After having finished their field labors, they are occupied till nine
or ten o'clock in doing _chores_, such as grinding corn, (as all the
corn in the vicinity is ground by hand,) chopping wood, taking care of
horses, mules, &c., and a thousand things necessary to be done on a
large plantation. If any extra job is to be done, it must not hinder
the 'niggers' from their work, but must be done in the night."


W.C. GILDERSLEEVE, Esq., a native of Georgia, an elder of the
Presbyterian Church at Wilkes-barre, Pa. says:

"The corn is ground in a handmill by the slave _after his task is
done_--generally there is but one mill on the plantation, and as but
one can grind at a time, the mill is going sometimes _very late at
night_."


We now present another class of facts and testimony, showing that the
slaves engaged in raising the large staples, are _overworked_.

In September, 1831, the writer of this had an interview with JAMES G.
BIRNEY, Esq., who then resided in Kentucky, having removed with his
family from Alabama the year before. A few hours before that
interview, and on the morning of the same day, Mr. B. had spent a
couple of hours with Hon. Henry Clay, at his residence, near
Lexington. Mr. Birney remarked, that Mr. Clay had just told him, he
had lately been led to mistrust certain estimates as to the increase
of the slave population in the far south west--estimates which he had
presented, I think, in a speech before the Colonization Society. He
now believed, that the births among the slaves in that quarter were
_not equal to the deaths_--and that, of course, the slave population,
independent of immigration from the slave-selling states, was _not
sustaining itself_.

Among other facts stated by Mr. Clay, was the following, which we copy
_verbatim_ from the original memorandum, made at the time by Mr.
Birney, with which he has kindly furnished us.

"Sept. 16, 1834.--Hon. H. Clay, in a conversation at his own house, on
the subject of slavery, informed me, that Hon. Outerbridge Horsey,
formerly a senator in Congress from the state of Delaware, and the
owner of a sugar plantation in Louisiana, declared to him, that his
overseer worked his hands so closely, that one of the women brought
forth a child whilst engaged in the labors of the field.

"Also, that a few years since, he was at a brick yard in the environs
of New Orleans, in which one hundred hands were employed; among them
were from _twenty to thirty young women_, in the prime of life. He was
told by the proprietor, that there had _not been a child born among
them for the last two or three years, although they all had
husbands_."

The preceding testimony of Mr. Clay, is strongly corroborated by
advertisements of slaves, by Courts of Probate, and by executors
administering upon the estates of deceased persons. Some of those
advertisements for the sale of slaves, contain the names, ages,
accustomed employment, &c., of all the slaves upon the plantation of
the deceased. These catalogues show large numbers of young men and
women, almost all of them between twenty and thirty-eight years old;
and yet the number of young children is _astonishingly small_. We have
laid aside many lists of this kind, in looking over the newspapers of
the slaveholding states; but the two following are all we can lay our
hands on at present. One is in the "Planter's Intelligencer,"
Alexandria, La., March 22, 1837, containing one hundred and thirty
slaves; and the other in the New Orleans Bee, a few days later, April
8, 1837, containing fifty-one slaves. The former is a "Probate sale"
of the slaves belonging to the estate of Mr. Charles S. Lee, deceased,
and is advertised by G.W. Keeton, Judge of the Parish of Concordia,
La. The sex, name, and age of each slave are contained in the
advertisement which fills two columns. The following are some of the
particulars.

The whole number of slaves is _one hundred and thirty_. Of these,
_only three are over forty years old_. There are _thirty-five females_
between the ages of _sixteen and thirty-three_, and yet there are only
THIRTEEN children under the age of _thirteen years!_

It is impossible satisfactorily to account for such a fact, on any
other supposition, than that these thirty-five females were so
overworked, or underfed, or both, as to prevent child-bearing.

The other advertisement is that of a "Probate sale," ordered by the
Court of the Parish of Jefferson--including the slaves of Mr. William
Gormley. The whole number of slaves is fifty-one; the sex, age, and
accustomed labors of each are given. The oldest of these slaves is but
_thirty-nine years old_: of the females, _thirteen_ are between the
ages of sixteen and thirty-two, and the oldest female is but
_thirty-eight_--and yet there are but _two children under eight years
old!_

Another proof that the slaves in the south-western states are
over-worked, is the fact, that so few of them live to old age. A large
majority of them are _old_ at middle age, and few live beyond
fifty-five. In one of the preceding advertisements, out of one hundred
and thirty slaves, only _three_ are over forty years old!  In the
other, out of fifty-one slaves, only _two_ are over _thirty-five_; the
oldest is but thirty-nine, and the way in which he is designated in
the advertisement, is an additional proof, that what to others is
"middle age," is to the slaves in the south-west "old age:" he is
advertised as "_old_ Jeffrey."

But the proof that the slave population of the south-west is so
over-worked that it cannot _supply its own waste_, does not rest upon
mere inferential evidence. The Agricultural Society of Baton Rouge,
La., in its report, published in 1829, furnishes a labored estimate of
the amount of expenditure necessarily incurred in conducting "a
well-regulated sugar estate."  In this estimate, the annual net loss
of slaves, over and above the supply by propagation, is set down at
TWO AND A HALF PER CENT!  The late Hon. Josiah S. Johnson, a member of
Congress from Louisiana, addressed a letter to the Secretary of the
United States' Treasury, in 1830, containing a similar estimate,
apparently made with great care, and going into minute details. Many
items in this estimate differ from the preceding; but the estimate of
the annual _decrease_ of the slaves on a plantation was the same--TWO
AND A HALF PER CENT!

The following testimony of Rev. Dr. Channing, of Boston, who resided
some time in Virginia, shows that the over-working of slaves, to such
an extent as to abridge life, and cause a decrease of population, is
not confined to the far south and south-west.

"I heard of an estate managed by an individual who was considered as
singularly successful, and who was able to govern the slaves without
the use of the whip. I was anxious to see him, and trusted that some
discovery had been made favorable to humanity. I asked him how he was
able to dispense with corporal punishment. He replied to me, with a
very determined look, 'The slaves know that the work _must_ be done,
and that it is better to do it without punishment than with it.'  In
other words, the certainty and dread of chastisement were so impressed
on them, that they never incurred it.

"I then found that the slaves on this well-managed estate, _decreased_
in number. I asked the cause. He replied, with perfect frankness and
ease, 'The gang is not large enough for the estate.'  In other words,
they were not equal to the work of the plantation, and, yet were _made
to do it_, though with the certainty of abridging life.

"On this plantation the huts were uncommonly convenient. There was an
unusual air of neatness. A superficial observer would have called the
slaves happy. Yet they were living under a severe, subduing
discipline, and were _over-worked_ to a degree that _shortened
life_."--_Channing on Slavery_, page 162, first edition.

PHILEMON BLISS, Esq., a lawyer of Elyria, Ohio, who spent some time in
Florida, gives the following testimony to the over-working of the
slaves:

"It is not uncommon for hands, in hurrying times, beside working all
day, to labor half the night. This is usually the case on sugar
plantations, during the sugar-boiling season; and on cotton, during
its gathering. Beside the regular task of picking cotton, averaging of
the short staple, when the crop is good, 100 pounds a day to the hand,
the ginning (extracting the seed,) and baling was done in the night.
Said Mr. ---- to me, while conversing upon the customary labor of
slaves, 'I work my niggers in a hurrying time till 11 or 12 o'clock at
night, and have them up by four in the morning.'

"Beside the common inducement, the desire of gain, to make a large
crop, the desire is increased by that spirit of gambling, so common at
the south. It is very common to _bet_ on the issue of a crop. A.
lays a wager that, from a given number of hands, he will make more
cotton than B. The wager is accepted, and then begins the contest; and
who bears the burden of it?  How many tears, yea, how many broken
constitutions, and premature deaths, have been the effect of this
spirit?  From the desperate energy of purpose with which the gambler
pursues his object, from the passions which the practice calls into
exercise, we might conjecture many. Such is the fact. In Middle
Florida, a _broken-winded_ negro is more common than a _broken-winded_
horse; though usually, when they are declared unsound, or when their
constitution is so broken that their recovery is despaired of, they
are exported to New Orleans, to drag out the remainder of their days
in the cane-field and sugar house. I would not insinuate that all
planters gamble upon their crops; but I mention the practice as one of
the common inducements to 'push niggers.' Neither would I assert that
all planters drive the hands to the injury of their health. I give it
as a _general_ rule in the district of Middle Florida, and I have no
reason to think that negroes are driven worse there than in other
fertile sections. People there told me that the situation of the
slaves was far better than in Mississippi and Louisiana. And from
comparing the crops with those made in the latter states, and for
other reasons, I am convinced of the truth of their statements."


DR. DEMMING, a gentleman of high respectability, residing in Ashland,
Richland county, Ohio, stated to Professor Wright, of New York city,

"That during a recent tour at the south, while ascending the Ohio
river, on the steamboat Fame, he had an opportunity of conversing with
a Mr. Dickinson, a resident of Pittsburg, in company with a number of
cotton-planters and slave-dealers, from Louisiana, Alabama, and
Mississippi, Mr. Dickinson stated as a fact, that the sugar planters
upon the sugar coast in Louisiana had ascertained, that, as it was
usually necessary to employ about _twice_ the amount of labor during
the boiling season, that was required during the season of raising,
they could, by excessive driving, day and night, during the boiling
season, accomplish the whole labor _with one set of hands_. By
pursuing this plan, they could afford _to sacrifice a set of hands
once in seven years!_ He further stated that this horrible system was
now practised to a considerable extent! The correctness of this
statement was substantially admitted by the slaveholders then on
board."

The late MR. SAMUEL BLACKWELL, a highly respected citizen of Jersey
city, opposite the city of New York, and a member of the Presbyterian
church, visited many of the sugar plantations in Louisiana a few years
since: and having for many years been the owner of an extensive sugar
refinery in England, and subsequently in this country, he had not only
every facility afforded him by the planters, for personal inspection
of all parts of the process of sugar-making, but received from them
the most unreserved communications, as to their management of their
slaves. Mr. B., after his return, frequently made the following
statement to gentlemen of his acquaintance,--"That the planters
generally declared to him, that they were _obliged_ so to over-work
their slaves during the sugar-making season, (from eight to ten
weeks,) as to use _them up_ in seven or eight years. For, said they,
after the process is commenced, it must be pushed without cessation,
night and day; and we cannot afford to keep a sufficient number of
slaves to do the _extra_ work at the time of sugar-making, as we could
not profitably employ them the rest of the year."

It is not only true of the sugar planters, but of the slaveholders
generally throughout the far south and south west, that they believe
it for their interest to wear out the slaves by excessive toil in
eight or ten years after they put them into the field.[4]

[Footnote 4: Alexander Jones. Esq., a large planter in West Feliciana,
Louisiana, published a communication in the "North Carolina True
American," Nov. 25, 1838, in which, speaking of the horses employed in
the mills on the plantations for ginning cotton, he says, they "are
much whipped and jaded;" and adds, "In fact, this service is so severe
on horses, as to shorten their lives in many instances, if not
actually kill them in gear."

Those who work one kind of their "live stock" so as to "shorten their
lives," or "kill them in gear" would not stick at doing the same thing
to another kind.]


REV. DOCTOR REED, of London, who went through Kentucky, Virginia and
Maryland in the summer of 1834, gives the following testimony:

"I was told confidently and from _excellent authority_, that recently
at a meeting of planters in South Carolina, the question was seriously
discussed whether the slave is more profitable to the owner, if well
fed, well clothed, and worked lightly, or if made the most of _at
once_, and exhausted in some eight years. The decision was in favor of
the last alternative. That decision will perhaps make many shudder.
But to my mind this is not the chief evil. The greater and original
evil is considering the _slave as property_. If he is only property
and my property, then I have some right to ask how I may make that
property most available."

"Visit to the American Churches," by Rev. Drs. Reed and Mattheson.
Vol. 2 p. 173.

REV. JOHN O. CHOULES, recently pastor of a Baptist Church at New
Bedford, Massachusetts, now of Buffalo, New York, made substantially
the following statement in a speech in Boston.

"While attending the Baptist Triennial Convention at Richmond,
Virginia, in the spring of 1835, as a delegate from Massachusetts, I
had a conversation on slavery, with an officer of the Baptist Church
in that city, at whose house I was a guest. I asked my host if he did
not apprehend that the slaves would eventually rise and exterminate
their masters.

"Why," said the gentleman, "I used to apprehend such a catastrophe,
but God has made a providential opening, a _merciful safety valve_,
and now I do not feel alarmed in the _prospect_ of what is coming.
'What do you mean,' said Mr. Choules, 'by providence opening a merciful
safety valve?' Why, said the gentleman, I will tell you; the slave
traders come from the cotton and sugar plantations of the South and
are willing to buy up more slaves than we can part with. We must keep
a stock for the purpose of _rearing_ slaves, but we part with the most
valuable, and at the same time, the most _dangerous_, and the demand
is very constant and likely to be so, for when they go to these
southern states, the average existence Is ONLY FIVE YEARS!"

Monsieur C.C. ROBIN, a highly intelligent French gentleman, who
resided in Louisiana from 1802 to 1806, and published a volume of
travels, gives the following testimony to the over-working of the
slaves there:

"I have been a witness, that after the fatigue of the day, their
labors have been prolonged several hours by the light of the moon; and
then, before they could think of rest, they must pound and cook their
corn; and yet, long before day, an implacable scold, whip in hand,
would arouse them from their slumbers. Thus, of more than twenty
negroes, who in twenty years should have doubled, the number _was
reduced to four or five_."

In conclusion we add, that slaveholders have in the most public and
emphatic manner declared themselves guilty of barbarous inhumanity
toward their slaves in exacting from them such _long continued daily
labor_. The Legislatures of Maryland, Virginia and Georgia, have
passed laws providing that convicts in their state prisons and
penitentiaries, "shall be employed in work each day in the year except
Sundays, not exceeding _eight_ hours, in the months of November,
December, and January; _nine_ hours, in the months of February and
October, and _ten_ hours in the rest of the year." Now contrast this
_legal_ exaction of labor from CONVICTS with the exaction from slaves
as established by the preceding testimony. The reader perceives that
the amount of time, in which by the preceding laws of Maryland,
Virginia, and Georgia, the _convicts_ in their prisons are required to
labor, is on an average during the year but little more than NINE
HOURS daily. Whereas, the laws of South Carolina permit the master to
_compel_ his slaves to work FIFTEEN HOURS in the twenty-four, in
summer, and FOURTEEN in the winter--which would be in winter, from
daybreak in the morning until _four hours_ after sunset!--See 2
Brevard's Digest, 243.

The other slave states, except Louisiana, have _no laws_ respecting
the labor of slaves, consequently if the master should work his slaves
day and night without sleep till they drop dead, _he violates no law!_

The law of Louisiana provides for the slaves but TWO AND A HALF HOURS
in the twenty-four for "rest!" See law of Louisiana, act of July 7
1806, Martin's Digest 6. 10--12.


III. CLOTHING.

We propose to show under this head, that the clothing of the slaves by
day, and their covering by night, are inadequate, either for comfort
or decency.


Hon. T.T. Bouldin, a slave-holder, and member of Congress from Virginia
in a speech in Congress, Feb. 16, 1835.

Mr. Bouldin said "_he knew_ that many negroes had _died_ from exposure
to weather," and added, "they are clad in a _flimsy fabric, that will
turn neither wind nor water_."


George Buchanan, M.D., of Baltimore, member of the American
Philosophical Society, in an oration at Baltimore, July 4, 1791.

"The slaves, _naked_ and starved, _often_ fall victims to the
inclemencies of the weather."


Wm. Savery of Philadelphia, an eminent Minister of the Society of
Friends, who went through the Southern states in 1791, on a religious
visit; after leaving Savannah, Ga., we find the following entry in his
journal, 6th, month, 28, 1791.

"We rode through many rice swamps, where the blacks were very
numerous, great droves of these poor slaves, working up to the middle
in water, men and women nearly _naked_."


Rev. John Rankin, of Ripley, Ohio, a native of Tennessee.

"In every slave-holding state, _many slaves suffer extremely_, both
while they labor and while they sleep, _for want of clothing_ to keep
them warm."


John Parrish, late of Philadelphia, a highly esteemed minister in the
Society of Friends, who travelled through the South in 1804.

"It is shocking to the feelings of humanity, in travelling through
some of those states, to see those poor objects, [slaves,] especially
in the inclement season, in _rags_, and _trembling with the cold_."

"They suffer them, both male and female, _to go without clothing_ at
the age of ten and twelve years"


Rev. Phineas Smith, Centreville, Allegany, Co., N.Y. Mr. S. has just
returned from a residence of several years at the south, chiefly in
Virginia, Louisiana, and among the American settlers in Texas.

"The apparel of the slaves, is of the coarsest sort and _exceedingly
deficient_ in quantity. I have been on many plantations where
children of eight and ten yeas old, were in a state of _perfect
nudity_. Slaves are _in general wretchedly clad_."


Wm. Ladd, Esq., of Minot, Maine, recently a slaveholder in Florida.

"They were allowed two suits of clothes a year, viz. one pair of
trowsers with a shirt or frock of osnaburgh for summer; and for
winter, one pair of trowsers, and a jacket of negro cloth, with a
baize shirt and a pair of shoes. Some allowed hats, and some did not;
and they were generally, I believe, allowed one blanket in two years.
Garments of similar materials were allowed the women."


A Kentucky physician, writing in the Western Medical Reformer, in
1836, on the diseases peculiar to slaves, says.

"They are _imperfectly clothed_ both summer and winter."


Mr. Stephen E. Maltby, Inspector of provisions, Skeneateles, N.Y., who
resided sometime in Alabama.

"I was at Huntsville, Alabama, in 1818-19, I frequently saw slaves on
and around the public square, _with hardly a rag of clothing on them_,
and in a _great many_ instances with but a single garment both in
summer and in winter; generally the only bedding of the slaves was a
_blanket_."


Reuben G. Macy, Hudson, N.Y. member of the Society of Friends, who
resided in South Carolina, in 1818 and 19.

"Their clothing consisted of a pair of trowsers and jacket, made of
'negro cloth.' The women a petticoat, a very short 'short-gown,' and
_nothing else_, the same kind of cloth; some of the women had an old
pair of shoes, but they _generally went barefoot_."


Mr. Lemuel Sapington, of Lancaster, Pa., a native of Maryland, and
formerly a slaveholder.

"Their clothing is often made by themselves after night, though
sometimes assisted by the old women, who are no longer able to do
out-door work; consequently it is harsh and uncomfortable. And I have
very frequently seen those who had not attained the age of twelve
years _go naked_."


Philemon Bliss, Esq., a lawyer in Elyria, Ohio, who lived in Florida
in 1834 and 35.

"It is very common to see the younger class of slaves up to eight or
ten _without any clothing_, and most generally the laboring men wear
_no shirts_ in the warm season. The perfect nudity of the younger
slaves is so familiar to the whites of both sexes, that they seem to
witness it with perfect indifference. I may add that the aged and
feeble often _suffer from cold_."


Richard Macy, a member of the Society of Friends, Hudson, N.Y., who
has lived in Georgia.

"For _bedding_ each slave was allowed _one blanket_, in which they
rolled themselves up. I examined their houses, but could not find any
thing like _a bed_."


W.C. Gildersleeve, Esq., Wilkesbarre, Pa., a native of Georgia.

"It is an every day sight to see women as well as men, with no other
covering than a _few filthy rags fastened above the hips_, reaching
midway to the ankles. _I never knew any kind of covering for the head_
given. Children of both sexes, from infancy to ten years are seen in
companies on the plantations, _in a state of perfect nudity_. This was
so common that the most refined and delicate beheld them unmoved."


Mr. William Leftwich, a native of Virginia, now a member of the
Presbyterian Church, in Delhi, Ohio.

"The only bedding of the slaves generally consists of _two old
blankets_."


Advertisements like the following from the "New Orleans Bee," May 31,
1837, are common in the southern papers.

"10 DOLLARS REWARD.--Ranaway, the slave SOLOMON, about 28 years of
age; BADLY CLOTHED. The above reward will be paid on application to
FERNANDEZ & WHITING, No. 20, St. Louis St."

RANAWAY from the subscriber the negress FANNY, always badly dressed,
she is about 25 or 26 years old. JOHN MACOIN, 117 S. Ann st.

The Darien (Ga.), Telegraph, of Jan. 24, 1837, in an editorial
article, hitting off the aristocracy of the planters, incidentally
lets out some secrets, about the usual _clothing_ of the slaves. The
editor says,--"The planter looks down, with the most sovereign
contempt, on the merchant and the storekeeper. He deems himself a
lord, because he gets his two or three RAGGED servants, to row him to
his plantation every day, that he may inspect the labor of his hands."

The following is an extract from a letter lately received from Rev.
C.S. RENSHAW, of Quincy, Illinois.

"I am sorry to be obliged to give more testimony without the _name_.
An individual in whom I have great confidence, gave me the following
facts. That I am not alone in placing confidence in him, I subjoin a
testimonial from Dr. Richard Eells, Deacon of the Congregational
Church, of Quincy, and Rev. Mr. Fisher, Baptist Minister of Quincy.

"We have been acquainted with the brother who has communicated to you
some facts that fell under his observation, whilst in his native
state; he is a professed follower of our Lord, and we have great
confidence in him as a man of integrity, discretion, and strict
Christian principle. RICHARD EELLS. EZRA FISHER."

Quincy, Jan. 9th, 1839.


TESTIMONY.--"I lived for thirty years in Virginia, and have travelled
extensively through Fauquier, Culpepper, Jefferson, Stafford,
Albemarle and Charlotte Counties; my remarks apply to these Counties.

"The negro houses are miserably poor, generally they are a shelter
from neither the wind, the rain, nor the snow, and the earth is the
floor. There are exceptions to this rule, but they are only
exceptions; you may sometimes see puncheon floor, but never, or almost
never a plank floor. The slaves are generally without _beds or
bedsteads_; some few have cribs that they fasten up for themselves in
the corner of the hut. Their bed-clothes are a nest of rags thrown
upon a crib, or in the corner; sometimes there are three or four
families in one small cabin. Where the slaveholders have more than one
family, they put them in the same quarter till it is filled, then
build another. I have seen exceptions to this, when only one family
would occupy a hut, and where were tolerably comfortable bed-clothes.

"Most of the slaves in these counties are _miserably clad_. I have
known slaves who went without shoes all winter, perfectly barefoot.
The feet of many of them are frozen. As a general fact the planters do
not serve out to their slaves, drawers, or any under clothing, or
vests, or overcoats. Slaves sometimes, by working at night and on
Sundays, get better things than their masters serve to them.

"Whilst these things are true of _field-hands_, it is also true that
many slaveholders clothe their _waiters_ and coachmen like gentlemen.
I do not think there is any difference between the slaves of
professing Christians and others; at all events, it is so small as to
be scarcely noticeable.

"I have seen men and women at work in the field more than half naked:
and more than once in passing, when the overseer was not near, they
would stop and draw round them a tattered coat or some ribbons of a
skirt to hide their nakedness and shame from the stranger's eye."

Mr. GEORGE W. WESTGATE, a member of the Congregational Church in
Quincy, Illinois, who has spent the larger part of twelve years
navigating the rivers of the south-western slave states with keel
boats, as a trader, gives the following testimony as to the clothing
and lodging of the slaves.

"In lower Tennessee, Mississippi and Louisiana, the clothing of the
slaves is wretchedly poor; and grows worse as you go south, in the
order of the states I have named. The only material is cotton bagging,
i.e. bagging in which cotton is _baled_, not bagging made of cotton.
In Louisiana, especially in the lower country, I have frequently seen
them with nothing but a tattered coat, not sufficient to hide their
nakedness. In winter their clothing seldom serves the purpose of
comfort, and frequently not even of decent covering. In Louisiana _the
planters never think of serving out shoes to slaves_. In Mississippi
they give one pair a year generally. I never saw or heard of an
instance of masters allowing them _stockings_. A _small poor blanket
is generally the only bed-clothing_, and this they frequently wear in
the field when they have not sufficient clothing to hide their
nakedness or to keep them warm. Their manner of sleeping varies with
the season. In hot weather they stretch themselves anywhere and sleep.
As it becomes cool they roll themselves in their blankets, and lay
scattered about the cabin. In cold weather they nestle together with
their feet towards the fire, promiscuously. As a general fact the
earth is their only floor and bed--not one in ten have anything like a
bedstead, and then it is a mere bunk put up by themselves."

Mr. GEORGE A. AVERY, an elder in the fourth Congregational Church,
Rochester, N.Y., who spent four years in Virginia, says, "The slave
children, very commonly of both sexes, up to the ages of eight and ten
years, and I think in some instances beyond this age, go in a state of
_disgusting_ nudity. I have often seen them with their tow shirt
(their only article of summer clothing) which, to all human
appearance, had not been taken off from the time it was first put on,
worn off from the bottom upwards shred by shred, until nothing
remained but the straps which passed over their shoulders, and the
less exposed portions extending a very little way below the arms,
leaving the principal part of the chest, as well as the limbs,
entirely uncovered."

SAMUEL ELLISON, a member of the Society of Friends, formerly of
Southampton Co., Virginia, now of Marlborough, Stark Co., Ohio, says,
"I knew a Methodist who was the owner of a number of slaves. The
children of both sexes, belonging to him, under twelve years of age,
were _entirely_ destitute of clothing. I have seen an old man
compelled to labor in the fields, not having rags enough to cover his
nakedness."

Rev. H. LYMAN, late pastor of the Free Presbyterian Church, in
Buffalo, N.Y., in describing a tour down and up the Mississippi river
in the winter of 1832-3, says, "At the wood yards where the boats
stop, it is not uncommon to see female slaves employed in carrying
wood. Their dress which was quite uniform was provided without any
reference to comfort. They had no covering for their heads; the stuff
which constituted the outer garment was sackcloth, similar to that in
which brown domestic goods are done up. It was then December, and I
thought that in such a dress, and being as they were, without
_stockings_, they must suffer from the cold."

Mr. Benjamin Clendenon, Colerain, Lancaster Co., Pa., a member of the
Society of Friends, in a recent letter describing a short tour through
the northern part of Maryland in the winter of 1836, thus speaks of a
place a few miles from Chestertown. "About this place there were a
number of slaves; very few, if any, had _either stockings or shoes_;
the weather was intensely cold, and the ground covered with snow."

The late Major Stoddard of the United States' artillery, who took
possession of Louisiana for the U.S. government, under the cession of
1804, published a book entitled "Sketches of Louisiana," in which,
speaking of the planters of Lower Louisiana, he says, "_Few of them
allow any clothing to their slaves_."

The following is an extract from the Will of the late celebrated John
Randolph of Virginia.

"To my old and faithful servants, Essex and his wife Hetty, I give and
bequeath a pair of strong shoes, a suit of clothes and a blanket each,
to be paid them annually; also an annual hat to Essex."

No Virginia slaveholder has ever had a better name as a "kind master,"
and "good provider" for his slaves, than John Randolph. Essex and
Hetty were _favorite_ servants, and the memory of the long
uncompensated services of those "old and faithful servants," seems to
have touched their master's heart. Now as this master was _John
Randolph_, and as those servants were "faithful," and favorite
servants, advanced in years, and worn out in his service, and as their
allowance was, in their master's eyes, of sufficient moment to
constitute a paragraph in his last _will and testament_, it is fair to
infer that it would be _very liberal_, far better than the ordinary
allowance for slaves.

Now we leave the reader to judge what must be the _usual_ allowance of
clothing to common field slaves in the hands of common masters, when
Essex and Hetty, the "old" and "faithful" slaves of John Randolph,
were provided, in his last will and testament, with but _one_ suit of
clothes annually, with but _one blanket_ each for bedding, with no
_stockings_, nor _socks_, nor _cloaks_, nor overcoats, nor
_handkerchiefs_, nor _towels_, and with no _change_ either of under or
outside garments!




IV. DWELLINGS.

THE SLAVES ARE WRETCHEDLY SHELTERED AND LODGED.

Mr. Stephen E. Maltby. Inspector of provisions, Skaneateles, N.Y. who
has lived in Alabama.

"The huts where the slaves slept, generally contained but _one_
apartment, and that _without floor_."


Mr. George A. Avery, elder of the 4th Presbyterian Church, Rochester,
N.Y. who lived four years in Virginia.

"Amongst all the negro cabins which I saw in Va., _I cannot call to
mind one_ in which there was any other floor than the _earth_; any
thing that a northern laborer, or mechanic, white or colored, would
call a _bed_, nor a solitary _partition_, to separate the sexes."


William Ladd, Esq., Minot, Maine. President of the American Peace
Society, formerly a slaveholder in Florida.

"The dwellings of the slaves were palmetto huts, built by themselves
of stakes and poles, thatched with the palmetto leaf. The door, when
they had any, was generally of the same materials, sometimes boards
found on the beach. They had _no floors_, no separate apartments,
except the guinea negroes had sometimes a small inclosure for their
'god house.' These huts the slaves built themselves after task and on
Sundays."


Rev. Joseph M. Sadd, Pastor Pres. Church, Castile, Greene Co., N.Y.,
who lived in Missouri five years previous to 1837.

"The slaves live _generally_ in _miserable huts_, which are _without
floors_, and have a single apartment only, where both sexes are herded
promiscuously together."


Mr. George W. Westgate, member of the Congregational Church in Quincy,
Illinois, who has spent a number of years in slave states.

"On old plantations, the negro quarters are of frame and clapboards,
seldom affording a comfortable shelter from wind or rain; their size
varies from 8 by 10, to 10 by 12, feet, and six or eight feet high;
sometimes there is a hole cut for a window, but I never saw a sash, or
glass in any. In the new country, and in the woods, the quarters are
generally built of logs, of similar dimensions."


Mr. Cornelius Johnson, a member of a Christian Church in Farmington,
Ohio. Mr. J. lived in Mississippi in 1837-8.

"Their houses were commonly built of logs, sometimes they were framed,
often they had no floor, some of them have two apartments, commonly
but one; each of those apartments contained a family. Sometimes these
families consisted of a man and his wife and children, while in other
instances persons of both sexes, were thrown together without any
regard to family relationship."


The Western Medical Reformer, in an article on the Cachexia Africana
by a Kentucky physician, thus speaks of the huts of the slaves.

"They are _crowded_ together in a _small hut_, and sometimes having an
imperfect, and sometimes no floor, and seldom raised from the ground,
ill ventilated, and surrounded with filth."


Mr. William Leftwich, a native of Virginia, but has resided most of
his life in Madison, Co. Alabama.

"The dwellings of the slaves are log huts, from 10 to 12 feet square,
often without windows, doors, or floors, they have neither chairs,
table, or bedstead."


Reuben L. Macy of Hudson, N.Y. a member of the Religious Society of
Friends. He lived in South Carolina in 1818-19.

"The houses for the field slaves were about 14 feet square, built in
the coarsest manner, with one room, _without any chimney or flooring,
with a hole in the roof to let the smoke out_."


Mr. Lemuel Sapington of Lancaster, Pa. a native of Maryland, formerly
a slaveholder.

"The descriptions generally given of negro quarters, are correct; the
quarters are _without floors, and not sufficient to keep off the
inclemency of the weather_; they are uncomfortable both in summer and
winter."


Rev. John Rankin, a native of Tennessee.

"When they return to their miserable huts at night, they find not
there the means of comfortable rest; _but on the cold ground they must
lie without covering, and shiver while they slumber."_


Philemon Bliss, Esq. Elyria, Ohio, who lived in Florida, in 1835.

"The dwellings of the slaves are usually small _open_ log huts, with
but one apartment, and very generally _without floors_."


Mr. W.C. Gildersleeve, Wilkesbarre, Pa., a native of Georgia.

"Their huts were generally put up without a nail, frequently without
floors, and with a single apartment."


Hon. R.J. Turnbull, of South Carolina, a slaveholder.

"The slaves live in _clay cabins_."



V. TREATMENT OF THE SICK.

THE SLAVES SUFFER FROM HUMAN NEGLECT WHEN SICK

In proof of this we subjoin the following testimony:

Rev. Dr. CHANNING of Boston, who once resided in Virginia, relates the
following fact in his work on slavery, page 163, 1st edition.

"I cannot forget my feelings on visiting a hospital belonging to the
plantation of a gentleman _highly esteemed for his virtues_, and whose
manners and conversation expressed much _benevolence and
conscientiousness_. When I entered with him the hospital, the first
object on which my eye fell was a young woman, very ill, probably
approaching death. She was stretched on the floor. Her head rested on
something like a pillow; but _her body and limbs were extended on the
hard boards._ The owner, I doubt not, had at least as much kindness
as myself; but he was so used to see the slaves living without common
comforts, that the idea of unkindness in the present instance did not
enter his mind."

This _dying_ young woman "was _stretched on the floor_"--"her body and
limbs extended upon the hard boards,"--and yet her master "was highly
esteemed for his virtues," and his general demeanor produced upon Dr.
Channing the impression of "benevolence and conscientiousness" If the
_sick and dying female_ slaves of _such_ a master, suffer such
barbarous neglect, whose heart does not fail him, at the thought of
that inhumanity, exercised by the _majority_ of slaveholders, towards
their aged, sick, and dying victims.

The following testimony is furnished by SARAH M. GRIMKÉ, a sister of
the late Hon. Thomas S. Grimké, of Charleston, South Carolina.

"When the Ladies' Benevolent Society in Charleston, S.C., of which I
was a visiting commissioner, first went into operation, we were
applied to for the relief of several sick and aged colored persons;
one case I particularly remember, of an aged woman who was dreadfully
burnt from having fallen into the fire; she was living with some free
blacks who had taken her in out of compassion. On inquiry, we found
that _nearly all_ the colored persons who had solicited aid, were
_slaves_, who being no longer able to work for their "owners," were
thus inhumanly cast out in their sickness and old age, and must have
perished, but for the kindness of their friends.

"I was once visiting a sick slave in whose spiritual welfare peculiar
circumstances had led me to be deeply interested. I knew that she had
been early seduced from the path of virtue, as nearly all the female
slaves are. I knew also that her mistress, though a professor of
religion, had never taught her a single precept of Christianity, yet
that she had had her severely punished for this departure from them,
and that the poor girl was then ill of an incurable disease,
occasioned partly by her own misconduct, and partly by the cruel
treatment she had received, in a situation that called for tenderness
and care. Her heart seemed truly touched with repentance for her sins,
and she was inquiring, "What shall I do to be saved?" I was sitting by
her as she lay on the floor upon a blanket, and was trying to
establish her trembling spirit in the fullness of Jesus, when I heard
the voice of her mistress in loud and angry tones, as she approached
the door. I read in the countenance of the prostrate sufferer, the
terror which she felt at the prospect of seeing her mistress. I knew
my presence would be very unwelcome, but staid hoping that it might
restrain, in some measure, the passions of the mistress. In this,
however, I was mistaken; she passed me without apparently observing
that I was there, and seated herself on the other side of the sick
slave. She made no inquiry how she was, but in a tone of anger
commenced a tirade of abuse, violently reproaching her with her past
misconduct, and telling her in the most unfeeling manner, that eternal
destruction awaited her. No word of kindness escaped her. What had
then roused her temper I do not know. She continued in this strain
several minutes, when I attempted to soften her by remarking, that
------ was very ill, and she ought not thus to torment her, and that I
believed Jesus had granted her forgiveness. But I might as well have
tried to stop the tempest in its career, as to calm the infuriated
passions nurtured by the exercise of arbitrary power. She looked at me
with ineffable scorn, and continued to pour forth a torrent of abuse
and reproach. Her helpless victim listened in terrified silence, until
nature could endure no more, when she uttered a wild shriek, and
casting on her tormentor a look of unutterable agony, exclaimed, "Oh,
mistress, I am dying." This appeal arrested her attention, and she soon
left the room, but in the same spirit with which she entered it. The
girl survived but a few days, and, I believe, saw her mistress _no
more_"

Mr. GEORGE A. AVERY, an elder of a Presbyterian church in Rochester,
N.Y., who lived some years in Virginia, gives the following:

"The manner of treating the sick slaves, and especially in _chronic_
cases, was to my mind peculiarly revolting. My opportunities for
observation in this department were better than in, perhaps, any
other, as the friend under whose direction I commenced my medical
studies, enjoyed a high reputation as a _surgeon_. I rode considerably
with him in his practice, and assisted in the surgical operations and
dressings from time to time. In confirmed cases of disease, it was
common for the master to place the subject under the care of a
physician or surgeon, at whose expense the patient should be kept, and
if death ensued to the patient, or the disease was not cured, no
compensation was to be made, but if cured a bonus of one, two, or
three hundred dollars was to be given. No provision was made against
the _barbarity_ or _neglect_ of the physician, &c. I have seen
_fifteen or twenty of these helpless sufferers_ crowded together in
the true spirit of slaveholding inhumanity, like the "brutes that
perish," and driven from time to time _like_ brutes into a common
yard, where they had to suffer any and every operation and experiment,
which interest, caprice, or professional curiosity might
prompt,--unrestrained by law, public sentiment, or the claims of
common humanity."

Rev. WILLIAM T. ALLAN, son of Rev. Dr. Allan, a slaveholder, of
Huntsville, Alabama, says in a letter now before us:

"Colonel Robert H. Watkins, of Laurence county, Alabama, who owned
about three hundred slaves, after employing a physician among them for
some time, ceased to do so, alleging as the reason, that it was
cheaper to lose a few negroes every year than to pay a physician. This
Colonel Watkins was a Presidential elector in 1836."

A.A. GUTHRIE, Esq., elder in the Presbyterian church at Putnam,
Muskingum county, Ohio, furnishes the testimony which follows.

"A near female friend of mine in company with another young lady, in
attempting to visit a sick woman on Washington's Bottom, Wood county,
Virginia, missed the way, and stopping to ask directions of a group of
colored children on the outskirts of the plantation of Francis Keen,
Sen., they were told to ask 'aunty, in the house.'  On entering the
hut, says my informant, I beheld such a sight as I hope never to see
again; its sole occupant was a female slave of the said Keen--her
whole wearing apparel consisted of a frock, made of the coarsest tow
cloth, and so scanty, that it could not have been made more tight
around her person. In the hut there was neither table, chair, nor
chest--a stool and a rude fixture in one corner, were all its
furniture. On this last were a little straw and a few old remnants of
what had been bedding--all exceedingly filthy.

"The woman thus situated _had been for more than a day in travail_,
without any assistance, any nurse, or any kind of proper
provision--during the night she said some fellow slave woman would
stay with her, and the aforesaid children through the day. From a
woman, who was a slave of Keen's at the same time, my informant
learned, that this poor woman suffered for three days, and then
died--when too late to save her life her master sent assistance. It
was understood to be a rule of his, to neglect his women entirely in
such times of trial, unless they previously came and informed him,
and asked for aid."

Rev. PHINEAS SMITH, of Centreville, N.Y, who has resided four years
at the south, says:

"Often when the slaves are sick, their accustomed toil is exacted from
them. Physicians are rarely called for their benefit."

Rev. HORACE MOULTON, a minister of the Methodist Episcopal church in
Marlborough, Mass., who resided a number of years in Georgia, says:

"Another dark side of slavery is the neglect of the _aged_ and
_sick_. Many when sick, are suspected by their masters of _feigning_
sickness, and are therefore whipped out to work after disease has got
fast hold of them; when the masters learn, that they are really sick,
they are in many instances left alone in their cabins during work
hours; not a few of the slaves are left to die without having one
friend to wipe off the sweat of death. When the slaves are sick, the
masters do not, as a general thing, employ physicians, but "doctor"
them themselves, and their mode of practice in almost all cases is to
bleed and give salts. When women are confined they have no physician,
but are committed to the care of slave midwives. Slaves complain very
little when sick, when they die they are frequently buried at night
without much ceremony, and in many instances without any; their
coffins are made by nailing together rough boards, frequently with
their feet sticking out at the end, and sometimes they are put into
the ground without a coffin or box of any kind."




PERSONAL NARRATIVES--PART II.

TESTIMONY OF THE REV. WILLIAM T. ALLAN, LATE OF ALABAMA.

Mr. ALLAN is a son of the Rev. Dr. Allan, a slaveholder and pastor of
the Presbyterian Church at Huntsville, Alabama. He has recently
become the pastor of the Presbyterian Church in Chatham, Illinois.

"I was born and have lived most of my life in the slave states, mainly
in the village of Huntsville, Alabama, where my parents still reside.
I seldom went to a _plantation_, and as my visits were confined almost
exclusively to the families of professing Christians, my _personal_
knowledge of slavery, was consequently a knowledge of its _fairest_
side, (if fairest may be predicated of foul.)

"There was one plantation just opposite my father's house in the
suburbs of Huntsville, belonging to Judge Smith, formerly a Senator in
Congress from South Carolina, now of Huntsville. The name of his
overseer was Tune. I have often seen him flogging the slaves in the
field, and have often heard their cries. Sometimes, too, I have met
them with the tears streaming down their faces, and the marks of the
whip, ('whelks,') on their bare necks and shoulders. Tune was so
severe in his treatment, that his employer dismissed him after two or
three years, lest, it was said, he should kill off all the slaves. But
he was immediately employed by another planter in the neighborhood.
The following fact was stated to me by my brother, James M. Allan, now
residing at Richmond, Henry county, Illinois, and clerk of the circuit
and county courts. Tune became displeased with one of the women who
was pregnant, he made her lay down over a log, with her face towards
the ground, and beat her so unmercifully, that she was soon after
delivered of a _dead child_.

"My brother also stated to me the following, which occurred near my
father's house, and within sight and hearing of the academy and public
garden. Charles, a fine active negro, who belonged to a bricklayer in
Huntsville, exchanged the burning sun of the brickyard to enjoy for a
season the pleasant shade of an adjacent mountain. When his master got
him back, he tied him by his hands so that his feet could just touch
the ground--stripped off his clothes, took a paddle, bored full of
holes, and paddled him leisurely all day long. It was two weeks before
they could tell whether he would live or die. Neither of these cases
attracted any particular notice in Huntsville.

"While I lived in Huntsville a slave was killed in the mountain near
by. The circumstances were these. A white man (James Helton) hunting
in the woods, suddenly came upon a black man, and commanded him to
stop, the slave kept on running, Helton fired his rifle and the negro
was killed.[5]

[Footnote 5: This murder was committed about twelve years since. At
that time, James G. Birney, Esq., now Corresponding Secretary of the
American Anti-Slavery Society was the Solicitor (prosecuting attorney)
for that judicial district. His views and feelings upon the subject of
slavery were, even at that period, in advance of the mass of
slaveholders, and he determined if possible to bring the murderer to
justice. He accordingly drew up an indictment and procured the finding
of a true bill against Helton. Helton, meanwhile, moved over the line
into the state of Tennessee, and such was the apathy of the community,
individual effort proved unavailing; and though the murderer had gone
no further than to an adjoining county (where perhaps he still
resides) he was never brought to trial.--ED.]

"Mrs. Barr, wife of Rev. H. Barr of Carrollton, Illinois, formerly
from Courtland, Alabama, told me last spring, that she has very often
stopped her ears that she might not hear the screams of slaves who
were under the lash, and that sometimes she has left her house, and
retired to a place more distant, in order to get away from their
agonizing cries.

"I have often seen groups of slaves on the public squares in
Huntsville, who were to be sold at auction, and I have often seen
their tears gush forth and their countenances distorted with anguish.
A considerable number were generally sold publicly every month.

"The following facts I have just taken down from the lips of Mr. L.
Turner, a regular and respectable member of the Second Presbyterian
Church in Springfield, our county town. He was born and brought up in
Caroline county, Virginia. He says that the slaves are neither
considered nor treated as human beings. One of his neighbors whose
name was Barr, he says, on one occasion stripped a slave and lacerated
his back with a handcard (for cotton or wool) and then washed it with
salt and water, with pepper in it. Mr. Turner _saw_ this. He further
remarked that he believed there were _many_ slaves there in advanced
life whose backs had never been well since they began to work.

"He stated that one of his uncles had killed a woman--broke her skull
with an ax helve: she had insulted her mistress! No notice was taken
of the affair. Mr. T. said, further, that slaves were _frequently
murdered_.

"He mentioned the case of one slaveholder, whom he had seen lay his
slaves on a large log, which he kept for the purpose, strip them, tie
them with the face downward, then have a kettle of hot water
brought--take the paddle, made of hard wood, and perforated with
holes, dip it into the hot water and strike--before every blow dipping
it into the water--every hole at every blow would raise a 'whelk.'
This was the usual punishment fur _running away_.

"Another slaveholder had a slave who had often run away, and often
been severely whipped. After one of his floggings he burnt his master's
barn: this so enraged the man, that when he caught him he took a pair
of pincers and pulled his toe nails out. The negro then murdered two
of his master's children. He was taken after a desperate pursuit,
(having been shot through the shoulder) and hung.

"One of Mr. Turner's cousins, was employed as overseer on a large
plantation in Mississippi. On a certain morning he called the slaves
together, to give some orders. While doing it, a slave came running
out of his cabin, having a knife in his hand and eating his breakfast.
The overseer seeing him coming with the knife, was somewhat alarmed,
and instantly raised his gun and shot him dead. He said afterwards,
that he believed the slave was perfectly innocent of any evil
intentions, he came out hastily to hear the orders whilst eating. _No_
notice was taken of the killing.

"Mr. T. related the whipping habits of one of his uncles in Virginia.
He was a wealthy man, had a splendid house and grounds. A tree in his
_front yard_, was used as a _whipping post_. When a slave was to be
punished, he would frequently invite some of his friends, have a
table, cards and wine set out under the shade; he would then flog his
slave a little while, and then play cards and drink with his friends,
occasionally taunting the slave, giving him the privilege of
confessing such and such things, at his leisure, after a while flog
him again, thus keeping it up for hours or half the day, and sometimes
all day. This was his _habit_.

"_February 4th._--Since writing the preceding, I have been to
Carrollton, on a visit to my uncle, Rev. Hugh Barr, who was originally
from Tennessee, lived 12 or 14 years in Courtland, Lawrence county,
Alabama, and moved to Illinois in 1835. In conversation with the
family, around the fireside, they stated a multitude of horrid facts,
that were perfectly notorious in the neighborhood of Courtland.

"William P. Barr, an intelligent young man, and member of his father's
church in Carrollton, stated the following. Visiting at a Mr.
Mosely's, near Courtland, William Mosely came in with a bloody knife
in his hand, having just stabbed a negro man. The negro was sitting
quietly in a house in the village, keeping a woman company who had
been left in charge of the house,--when Mosely, passing along, went in
and demanded his business there. Probably his answer was not as civil
as slaveholding requires, Mosely rushed upon him and stabbed him. The
wound laid him up for a season. Mosley was called to no account for
it. When he came in with the bloody knife, he said he wished he had
killed him.

"John Brown, a slaveholder, and a member of the Presbyterian church in
Courtland, Alabama, stated the following a few weeks since, in
Carrollton. A man near Courtland, of the name of Thompson, recently
shot a negro _woman_ through the head; and put the pistol so close
that her hair was singed. He did it in consequence of some difficulty
in his dealings with her as a concubine. He buried her in a log heap;
she was discovered by the buzzards gathering around it.

"William P. Barr stated the following, as facts well known in the
neighborhood of Courtland, but not witnessed by himself. Two men, by
the name of Wilson, found a fine looking negro man at 'Dandridge's
Quarter,' without a pass; and flogged him so that he died in a short
time. They were not punished.

"Col. Blocker's overseer attempted to flog a negro--he refused to be
flogged; whereupon the overseer seized an axe, and cleft his skull.
The Colonel justified it.

"One Jones whipped a woman to death for 'grabbling' a potato hill. He
owned 80 or 100 negroes. His own children could not live with him.

"A man in the neighborhood of Courtland, Alabama, by the name of
Puryear, was so proverbially cruel that among the negroes he was
usually called 'the Devil.' Mrs. Barr, wife of Rev. H. Barr, was at
Puryear's house, and saw a negro girl about 13 years old, waiting
around the table, with a single garment--and that in cold weather;
arms and feet bare--feet wretchedly swollen--arms burnt, and full of
sores from exposure. All the negroes under his care made a wretched
appearance.

"Col. Robert H. Watkins had a runaway slave, who was called Jim
Dragon. Before he was caught the last time, he had been out a year,
within a few miles of his master's plantation. He never stole from any
one but his master, except when necessity compelled him. He said he
had a right to take from his master; and when taken, that he had,
whilst out, seen his master a hundred times. Having been whipped,
clogged with irons, and yoked, he was set at work in the field. Col.
Watkins worked about 300 hands--generally had one negro out hunting
runaways. After employing a physician for some time among his negroes,
he ceased to do so, alleging as the reason, that it was cheaper to
lose a few negroes every year than to pay a physician. He was a
Presidential elector in 1836.

"Col. Ben Sherrod, another large planter in that neighborhood, is
remarkable for his kindness to his slaves. He said to Rev. Mr. Barr,
that he had no doubt he should be rewarded in heaven for his kindness
to his slaves; and yet his overseer, Walker, had to sleep with loaded
pistols, for fear of assassination. Three of the slaves attempted to
kill him once, because of his _treatment of their wives_.

"Old Major Billy Watkins was noted for his severity. I well remember,
when he lived in Madison county, to have often heard him yell at his
negroes with the most savage fury. He would stand at his house, and
watch the slaves picking cotton; and if any of them straitened their
backs for a moment, his savage yell would ring, 'bend your backs.'

"Mrs. Barr stated, that Mrs. H----, of Courtland, a member of the
Presbyterian church, sent a little negro girl to jail, suspecting that
she had attempted to put poison in the water pail. The fact was, that
the child had found a vial, and was playing in the water. This same
woman (in high standing too,) told the Rev. Mr. McMillan, that she
could 'cut Arthur Tappan's throat from ear to ear.'

"The clothing of slaves is in many cases comfortable, and in many it
is far from being so. I have very often seen slaves, whose tattered
rags were neither comfortable nor decent.

"Their _huts_ are sometimes comfortable, but generally they are
miserable _hovels_, where male and female are herded promiscuously
together.

"As to the _usual_ allowance of food on the plantations in North
Alabama, I cannot speak confidently, from _personal_ knowledge. There
was a slave named Hadley, who was in the habit of visiting my father's
slaves occasionally. He had run away several times. His reason was, as
he stated, that they would not give him any meat--said he could not
work without meat. The last time I saw him, he had quite a heavy iron
yoke on his neck, the two prongs twelve or fifteen inches long,
extending out over his shoulders and bending upwards.

"_Legal_ marriage is unknown among the slaves, they sometimes have a
marriage form--generally, however, _none at all_. The pastor of the
Presbyterian church in Huntsville, had two families of slaves when I
left there. One couple were married by a negro preacher--the man was
robbed of his wife a number of months afterwards, by her '_owner_.'
The other couple just 'took up together,' without any form of
marriage. They are both members of churches--the man a Baptist deacon,
sober and correct in his deportment. They have a large family of
children--all children of concubinage--living in a minister's family.

"If these statements are deemed of any value by you, in forwarding
your glorious enterprize, you are at liberty to use them as you
please. The great wrong is _enslaving a man_; all other wrongs are
pigmies, compared with that. Facts might be gathered abundantly, to
show that it is _slavery itself_, and not cruelties merely, that make
slaves unhappy. Even those that are most kindly treated, are generally
far from being happy. The slaves in my father's family are almost as
kindly treated as _slaves_ can be, yet they pant for liberty.

"May the Lord guide you in this great movement. In behalf of the
perishing, Your friend and brother, WILLIAM. T. ALLAN"


NARRATIVE OF MR. WILLIAM LEFTWICH, A NATIVE OF VIRGINIA.

Mr. Leftwich is a grandson of Gen. Jabez Leftwich, who was for some
years a member of Congress from Virginia. Though born in Virginia, he
has resided most of his life in Alabama. He now lives in Delhi,
Hamilton county, Ohio, near Cincinnati.

As an introduction to his letter, the reader is furnished with the
following testimonial to his character, from the Rev. Horace Bushnell,
pastor of the Presbyterian church in Delhi. Mr. B. says:

"Mr. Leftwich is a worthy member of this church, and is a young man of
sterling integrity and veracity.

H. BUSHNELL."

The following is the letter of Mr. Leftwich, dated Dec. 26, 1838.

"Dear Brother--I am not ranked among the abolitionists, yet I cannot,
as a friend of humanity, withhold from the public such facts in
relation to the condition of the slaves, as have fallen under my own
observation. That I am somewhat acquainted with slavery will be seen,
as I narrate some incidents of my own life. My parents were
slaveholders, and moved from Virginia to Madison county, Alabama,
during my infancy. My mother soon fell a victim to the climate. Being
the youngest of the children, I was left in the care of my aged
grandfather, who never held a slave, though his sons owned from 90 to
100 during the time I resided with him. As soon as I could carry a
hoe, my uncle, by the name of Neely, persuaded my grandfather that I
should be placed in his hands, and brought up in habits of industry. I
was accordingly placed under his tuition. I left the domestic circle,
little dreaming of the horrors that awaited me. My mother's own
brother took me to the cotton field, there to learn habits of
industry, and to be benefited by his counsels. But the sequel proved,
that I was there to feel in my own person, and witness by experience
many of the horrors of slavery. Instead of kind admonition, I was to
endure the frowns of one, whose sympathies could neither be reached by
the prayers and cries of his slaves, nor by the entreaties and
sufferings of a sister's son. Let those who call slaveholders kind,
hospitable and humane, mark the course the slaveholder pursues with
one born free, whose ancestors fought and bled for liberty; and then
say, if they can without a blush of shame, that he who robs the
helpless of every _right_, can be truly kind and hospitable.

"In a short time after I was put upon the plantation, there was but
little difference between me and the slaves, except being _white_, I
ate at the master's table. The slaves were my companions in misery,
and I well learned their condition, both in the house and field. Their
dwellings are log huts, from ten to twelve feet square; often without
windows, doors or floors. They have neither chairs, tables or
bedsteads. These huts are occupied by eight, ten or twelve persons
each. Their bedding generally consists of two old blankets. Many of
them sleep night after night sitting upon their blocks or stools;
others sleep in the open air. Our task was appointed, and from dawn
till dark all must bend to their work. Their meals were taken without
knife or plate, dish or spoon. Their food was corn _pone_, prepared in
the coarsest manner, with a small allowance of meat. Their meals in
the field were taken from the hands of the carrier, wherever he found
them, with no more ceremony than in the feeding of swine. My uncle was
his own overseer. For punishing in the field, he preferred a large
hickory stick; and wo to him whose work was not done to please him,
for the hickory was used upon our heads as remorselessly as if we had
been mad dogs. I was often the object of his fury, and shall bear the
marks of it on my body till I die. Such was my suffering and
degradation, that at the end of five years, I hardly dared to say I
was _free_. When thinning cotton, we went mostly on our knees. One
day, while thus engaged, my uncle found my row behind; and, by way of
admonition, gave me a few blows with his hickory, the marks of which I
carried for weeks. Often I followed the example of the fugitive
slaves, and betook myself to the mountains; but hunger and fear drove
me back, to share with the wretched slave his toil and stripes. But I
have talked enough about my own bondage; I will now relate a few
facts, showing the condition of the slaves _generally_.

"My uncle wishing to purchase what is called a good 'house wench,' a
_trader_ in human flesh soon produced a woman, recommending her as
highly as ever a jockey did a horse. She was purchased, but on trial
was found wanting in the requisite qualifications. She then fell a
victim to the disappointed rage of my uncle; innocent or guilty, she
suffered greatly from his fury. He used to tie her to a peach tree in
the yard, and whip her till there was no sound place to lay another
stroke, and repeat it so often that her back was kept continually
sore. Whipping the females around the legs, was a favorite mode of
punishment with him. They must stand and hold up their clothes, while
he plied his hickory. He did not, like some of his neighbors, keep a
pack of hounds for hunting runaway negroes, but be kept one dog for
that purpose, and when he came up with a runaway, it would have been
death to attempt to fly, and it was nearly so to stand. Sometimes,
when my uncle attempted to whip the slaves, the dog would rush upon
them and relieve them of their rags, if not of their flesh. One object
of my uncle's special hate was "Jerry," a slave of a proud spirit. He
defied all the curses, rage and stripes of his tyrant. Though he was
often overpowered--for my uncle would frequently wear out his stick
upon his head--yet be would never submit. As he was not expert in
picking cotton, he would sometimes run away in the fall, to escape
abuse. At one time, after an absence of some months, he was arrested
and brought back. As is customary, he was stripped, tied to a log, and
the cow-skin applied to his naked body till his master was exhausted.
Then a large log chain was fastened around one ankle, passed up his
back, over his shoulders, then across his breast, and fastened under
his arm. In this condition he was forced to perform his daily task.
Add to this he was chained each night, and compelled to chop wood
every Sabbath, to make up lost time. After being thus manacled for
some months, he was released--but his spirit was unsubdued. Soon
after, his master, in a paroxysm of rage, fell upon him, wore out his
staff upon his head, loaded him again with chains, and after a month,
sold him farther south. Another slave, by the name of Mince, who was a
man of great strength, purloined some bacon on a Christmas eve. It was
missed in the morning, and he being absent, was of course suspected.
On returning home, my uncle commanded him to come to him, but he
refused. The master strove in vain to lay hands on him; in vain he
ordered his slaves to seize him--they dared not. At length the master
hurled a stone at his head sufficient to have felled a bullock--but he
did not heed it. At that instant my aunt sprang forward, and
presenting the gun to my uncle, exclaimed, 'Shoot him! shoot him !' He
made the attempt, but the gun missed fire, and Mince fled. He was
taken eight or ten months after while crossing the Ohio. When brought
back, the master, and an overseer on another plantation, took him to
the mountain and punished him to their satisfaction in secret; after
which he was loaded with chains and set to his task.

"I here spent nearly all my life in the midst of slavery. From being
the son of a slaveholder, I descended to the condition of a slave, and
from that condition I rose (if you please to call it so,) to the
station of a '_driver_.' I have lived in Alabama, Tennessee, and
Kentucky; and I _know_ the condition of the slaves to be that of
unmixed wretchedness and degradation. And on the part of slaveholders,
there is cruelty _untold_. The labor of the slave is constant toil,
wrung out by fear. Their food is scanty, and taken without comfort.
Their clothes answer the purposes neither of comfort nor decency. They
are not allowed to read or write. Whether they may worship God or not,
depends on the will of the master. The young children, until they can
work, often go naked during the warm weather. I could spend months in
detailing the sufferings, degradation and cruelty inflicted upon
slaves. But my soul sickens at the remembrance of these things."



TESTIMONY OF MR. LEMUEL SAPINGTON, A NATIVE OF MARYLAND.

Mr. Sapington, is a repentant "soul driver" or slave trader, now a
citizen of Lancaster, Pa. He gives the following testimony in a letter
dated, Jan. 21, 1839.

"I was born in Maryland, afterwards moved to Virginia, where I
commenced the business of farming and trafficking in slaves. In my
neighborhood the slaves were 'quartered.' The description generally
given of negro quarters is correct. The quarters are without floors,
and not sufficient to keep off the inclemency of the weather, they are
uncomfortable both in summer and winter. The food there consists of
potatoes, pork, and corn, which were given to them daily, by weight
and measure. The sexes were huddled together promiscuously. Their
clothing is made by themselves after night, though sometimes assisted
by the old women who are no longer able to do out door work,
consequently it is harsh and uncomfortable. I have frequently seen
those of both sexes who have not attained the age of twelve years go
naked. Their punishments are invariably cruel. For the slightest
offence, such as taking a hen's egg, I have seen them stripped and
suspended by their hands, their feet tied together, a fence rail of
ordinary size placed between their ankles, and then most cruelly
whipped, until, from head to foot, they were completely lacerated, a
pickle made for the purpose of salt and water, would then be applied
by a fellow-slave, for the purpose of healing the wounds as well as
giving pain. Then taken down and without the least respite sent to
work with their hoe.

"Pursuing my assumed right of driving souls, I went to the Southern
part of Virginia for the purpose of trafficking in slaves. In that
part of the state, the cruelties practised upon the slaves, are far
greater than where I lived. The punishments there often resulted in
death to the slave. There was no law for the negro, but that of the
overseer's whip. In that part of the country, the slaves receive
nothing for food, but corn in the ear, which has to be prepared for
baking after working hours, by grinding it with a hand-mill. This they
take to the fields with them, and prepare it for eating, by holding it
on their hoes, over a fire made by a stump. Among the gangs, are often
young women, who bring their children to the fields, and lay them in a
fence corner, while they are at work, only being permitted to nurse
them at the option of the overseer. When a child is three weeks old, a
woman is considered in working order. I have seen a woman, with her
young child strapped to her back, laboring the whole day, beside a
man, perhaps the father of the child, and he not being permitted to
give her any assistance, himself being under the whip. The uncommon
humanity of the driver allowing her the comfort of doing so. I was
then selling a drove of slaves, which I had brought by water from
Baltimore, my conscience not allowing me to drive, as was generally
the case uniting the slaves by collars and chains, and thus driving
them under the whip. About that time an unaccountable something, which
I now know was an interposition of Providence, prevented me from
prosecuting any farther this unholy traffic; but though I had quitted
it, I still continued to live in a slave state, witnessing every day
its evil effects upon my fellow beings. Among which was a
heart-rending scene that took place in my father's house, which led me
to lease a slave state, as well as all the imaginary comforts arising
from slavery. On preparing for my removal to the state of
Pennsylvania, it became necessary for me to go to Louisville, in
Kentucky, where, if possible, I became more horrified with the
impositions practiced upon the negro than before. There a slave was
sold to go farther south, and was hand-cuffed for the purpose of
keeping him secure. But choosing death rather than slavery, he jumped
overboard and was drowned. When I returned four weeks afterwards his
body, that had floated three miles below, was yet unburied. One fact;
it is impossible for a person to pass through a slave state, if he has
eyes open, without beholding every day cruelties repugnant to
humanity.

Respectfully Yours,

LEMUEL SAPINGTON.




TESTIMONY OF MRS. NANCY LOWRY, A NATIVE OF KENTUCKY.

Mrs. Lory, is a member of the non-conformist church in Osnaburg, Stark
County, Ohio, she is a native of Kentucky. We have received from her
the following testimony.

"I resided in the family of Reuben Long, the principal part of the
time, from seven to twenty-two years of age. Mr. Long had 16 slaves,
among whom were three who were treated with severity, although Mr.
Long was thought to be a very human master. These three, namely John,
Ned, and James, had wives; John and Ned had theirs at some distance,
but James had his with him. All three died a premature death, and it
was generally believed by his neighbors, that extreme whipping was the
cause. I believe so too. Ned died about the age of 25 and John 34 or
35. The cause of their flogging was commonly staying a little over the
time, with their wives. Mr. Long would tie them up by the wrist, so
high that their toes would just touch the ground, and then with a
cow-hide lay the lash upon the naked back, until he was exhausted,
when he would sit down and rest. As soon as he had rested
sufficiently, he would ply the cow-hide again, thus he would continue
until the whole back of the poor victim was lacerated into one uniform
coat of blood. Yet he was a strict professor of the Christian
religion, in the southern church. I frequently washed the wounds of
John, with salt water, to prevent putrefaction. This was the usual
course pursued after a severe flogging; their backs would be full of
gashes, so deep the I could almost lay my finger in them. They were
generally laid up after the flogging for several days. The last
flogging Ned got, he was confined to the bed, which he never left till
he was carried to his grave. During John's confinement in his last
sickness on one occasion while attending on him, he exclaimed, 'oh,
Nancy, Miss Nancy, I haven't much longer in this world, I feel as if
my whole body inside and all my bones were beaten into a jelly.' Soon
after he died. John and Ned were both professors of religion.

"John Ruffner, a slaveholder, had one slave named Pincy, whom he as
well as Mrs. Ruffner would often flog very severely. I frequently saw
Mrs. Ruffner flog her with the broom, shovel, or any thing she could
seize in her rage. She would knock her down and then kick and stamp
her most unmercifully, until she would be apparently so lifeless, that
I more than once thought she would never recover. Often Pincy would
try to shelter herself from the blows of her mistress, by creeping
under the bed, from which Mrs. Ruffner would draw her by the feet, and
then stamp and leap on her body, till her breath would be gone. Often
Pincy, would cry, 'Oh Missee, don't kill me!' 'Oh Lord, don't kill
me!' 'For God's sake don't kill me!' But Mrs. Ruffner would beat and
stamp away, with all the venom of a demon. The cause of Pincy's
flogging was, not working enough, or making some mistake in baking,
&c. &c. Many a night Pincy had to lie on the bare floor, by the side
of the cradle, rocking the baby of her mistress, and if she would fall
asleep, and suffer the child to cry, so as to waken Mrs. Ruffner, she
would be sure to receive a flogging."




TESTIMONY OF MR. WM. C. GILDERSLEEVE, A NATIVE OF GEORGIA

MR. W.C. GILDERSLEEVE, a native of Georgia, is an elder of the
Presbyterian Church at Wilkesbarre, Pa.

"_Acts of cruelty, without number, fell under my observation_ while I
lived in Georgia. I will mention but one. A slave of a Mr. Pinkney, on
his way with a wagon to Savannah, 'camped' for the night by the road
side. That night, the nearest hen-roost was robbed. On his return, the
hen-roost was again visited, and the fowl counted one less in the
morning. The oldest son, with some attendants made search, and came
upon the poor fellow, in the act of dressing his spoil. He was too
nimble for them, and made his retreat good into a dense swamp. When
much effort to start him from his hiding place had proved
unsuccessful, it was resolved to lay an ambush for him, some distance
ahead. The wagon, meantime, was in charge of a lad, who accompanied
the teamster as an assistant. The little boy lay still till nearly
night, (in the hope probably that the teamster would return,) when he
started with his wagon. After travelling some distance, the lost one
made his appearance, when the ambush sprang upon him. The poor fellow
was conducted back to the plantation. He expected little mercy. He
begged for himself, in the most suplicating manner, 'pray massa give
me 100 lashes and let me go.' He was then tied by the hands, to a limb
of a large mulberry tree, which grew in the yard, so that his feet
were raised a few inches from the ground, while a _sharpened stick_
was driven underneath that he might rest his weight on it, or swing by
his hands. In this condition 100 lashes were laid on his bare body. I
stood by and witnessed the whole, without as I recollect feeling the
least compassion. So hardening is the influence of slavery, that it
very much destroys feeling for the slave."




TESTIMONY OF MR. HIRAM WHITE--A NATIVE OF NORTH CAROLINA


Mr. WHITE resided thirty-two years in Chatham county, North Carolina,
and is now a member of the Baptist Church, at Otter Creek Prairie,
Illinois.

About the 20th December 1830, a report was raised that the slaves in
Chatham county, North Carolina, were going to rise on Christmas day,
in consequence of which a considerable commotion ensued among the
inhabitants; orders were given by the Governor to the militia
captains, to appoint patrolling captains in each district, and orders
were given for every man subject to military duty to patrol as their
captains should direct. I went two nights in succession, and after
that refused to patrol at all. The reason why I refused was this,
orders were given to search every negro house for books or prints of
any kind, and _Bibles_ and _Hymn books_ were particularly mentioned.
And should we find any, our orders were to inflict punishment by
whipping the slave until he _informed who_ gave them to him, or how
they came by them.

As regards the comforts of the slaves in the vicinity of my residence,
I can say they had nothing that would bear that name. It is true, the
slaves in general, of a good crop year, were tolerably well fed, but
of a bad crop year, they were, as a general thing, cut short of their
allowance. Their houses were pole cabins, without loft or floor. Their
beds were made of what is there called "broom-straw." The men more
commonly sleep on benches. Their clothing would compare well with
their lodging. Whipping was common. It was hardly possible for a man
with a common pair of ears, if he was out of his house but a short
time on Monday mornings, to miss of hearing the sound of the lash, and
the cries of the sufferers pleading with their masters to desist.
These scenes were more common throughout the time of my residence
there, from 1799 to 1831.

Mr. Hedding of Chatham county, held a slave woman. I traveled past
Heddings as often as once in two weeks during the winter of 1828, and
always saw her clad in a single cotton dress, sleeves came half way to
the elbow, and in order to prevent her running away, a child, supposed
to be about seven years of age, was connected with her by a long chain
fastened round her neck, and in this situation she was compelled all
the day to grub up the roots of shrubs and sapplings to prepare ground
for the plough. It is not uncommon for slaves to make up on Sundays
what they are not able to perform through the week of their tasks.

At the time of the rumored insurrection above named, Chatham jail was
filled with slaves who were said to have been concerned in the plot.
Without the least evidence of it, they were punished in divers ways;
some were whipped, some had their _thumbs screwed in a vice_ to make
them confess, but no proof satisfactory was ever obtained that the
negroes had ever thought of an insurrection, nor did any so far as I
could learn, acknowledge that an insurrection had ever been projected.
From this time forth, the slaves were prohibited from assembling
together for the worship of God, and many of those who had previously
been authorized to preach the gospel were prohibited.

Amalgamation was common. There was scarce a family of slaves that had
females of mature age where there were not some mulatto children.

HIRAM  WHITE

_Otter Creek Prairie, Jan. 22, 1839_.




TESTIMONY OF MR. JOHN M. NELSON--A NATIVE OF VIRGINIA.

Extract of a letter, dated January 3, 1839, from John M. Nelson, Esq.,
of Hillsborough. Mr. Nelson removed from Virginia to Highland county,
Ohio, many years since, where he is extensively known and respected.

I was born and raised in Augusta county, Virginia; my father was an
elder in the Presbyterian Church, and was "owner" of about twenty
slaves; he was what was generally termed a "good master." His slaves
were generally tolerably well fed and clothed, and not over worked,
they were sometimes permitted to attend church, and called in to
family worship; few of them, however, availed themselves of these
privileges. On _some occasions_ I have seen him whip them severely,
particularly for the crime of trying to obtain their liberty, or for
what was called, "running away." For _this_ they were scourged more
severely than for any thing else. After they have been retaken, I have
seen them stripped naked and suspended by the hands, sometimes to a
tree, sometimes to a post, until their toes barely touched the ground,
and whipped with a cowhide until the blood dripped from their backs. A
boy named Jack, particularly, I have seen served in this way more than
once. When I was quite a child, I recollect it grieved me very much to
see one _tied up_ to be whipped, and I used to intercede with tears in
their behalf, and mingle my cries with theirs, and feel almost willing
to take part of the punishment; I have been severely rebuked by my
father for this kind of sympathy. Yet, such is the hardening nature of
such scenes, that from this kind of commiseration for the suffering
slave, I became so blunted that I could not only witness their stripes
with composure, but _myself_ inflict them, and that without remorse.
One case I have often looked back to with sorrow and contrition,
particularly since I have been convinced that "negroes are men." When
I was perhaps fourteen or fifteen years of age, I undertook to correct
a young fellow named Ned, for some supposed offence; I think it was
leaving a bridle out of its proper place; he being larger and stronger
than myself took hold of my arms and held me, in order to prevent my
striking him; this I considered the height of insolence, and cried for
help, when my father and mother both came running to my rescue. My
father stripped and tied him, and took him into the orchard, where
switches were plenty, and directed me to whip him; when one switch
wore out he supplied me with others. After I had whipped him a while,
he fell on his knees to implore forgiveness, and I kicked him in the
face; my father said, "don't kick him, but whip him;" this I did until
his back was literally covered with _welts_. I know I have repented,
and trust I have obtained pardon for these things.

My father owned a woman, (we used to call aunt Grace,) she was
purchased in Old Virginia. She has told me that her old master, in his
_will_, gave her her freedom, but at his death, his sons had sold her
to my father: when he bought her she manifested some unwillingness to
go with him, when she was put in irons and taken by force. This was
before I was born; but I remember to have seen the irons, and was told
that was what they had been used for. Aunt Grace is still living, and
must be between seventy and eighty years of age; she has, for the last
forty years, been an exemplary Christian. When I was a youth I took
some pains to learn her to read; this is now a great consolation to
her. Since age and infirmity have rendered her of little value to her
"owners," she is permitted to read as much as she pleases; this she
can do, with the aid of glasses, in the old family Bible, which is
almost the only book she has ever looked into. This with some little
mending for the black children, is all she does; she is still held as
a slave. I well remember what a _heart-rending scene_ there was in the
family when _my father sold her husband_; this was, I suppose,
thirty-five years ago. And yet my father was considered one of the
best of masters. I know of few who were better, but of _many_ who were
worse.

The last time I saw my father, which was in the fall of 1832, he
promised me that he would free all his slaves at his death. He died
however without doing it; and I have understood since, that he omitted
it, through the influence of Rev. Dr. Speece, a Presbyterian minister,
who lived in the family, and was a _warm friend of the Colonization
Society_.

About the year 1809 or 10, I became a student of Rev. George Bourne;
he was the first abolitionist I had ever seen, and the first I had
ever heard pray or plead for the oppressed, which gave me the first
misgivings about the _innocence_ of slaveholding. I received
impressions from Mr. Bourne which I could not get rid of,[6] and
determined in my own mind that when I settled in life, it should be in
a free state; this determination I carried into effect in 1813, when I
removed to this place, which I supposed at that time, to be all the
opposition to slavery that was necessary, but the moment I became
convinced that all slaveholding was in itself _sinful_, I became an
abolitionist, which was about four years ago.

[Footnote 6: Mr. Bourne resided seven years in Virginia, "in perils
among false brethren; fiercely persecuted for his faithful testimony
against slavery. More than twenty years since he published a work
entitled 'The Book and Slavery irreconcileable.'"]




TESTIMONY OF ANGELINA GRIMKÉ WELD.

Mrs. Weld is the youngest daughter of the late Judge Grimké, of the
Supreme Court of South Carolina, and a sister of the late Hon. Thomas
S. Grimké, of Charleston.

Fort Lee, Bergen Co., New Jersey, Fourth month 6th, 1839.

I sit down to comply with thy request, preferred in the name of the
Executive Committee of the American Anti-Slavery Society. The
responsibility laid upon me by such a request, leaves me no option.
While I live, and slavery lives, I _must_ testify against it. If I
should hold my peace, "the stone would cry out of the wall, and the
beam out of the timber would answer it." But though I feel a necessity
upon me, and "a woe unto me," if I withhold my testimony, I give it
with a heavy heart. My flesh crieth out, "if it be possible, let
_this_ cup pass from me;" but, "Father, _thy_ will be done," is, I
trust, the breathing of my spirit. Oh, the slain of the daughter of my
people! they lie in all the ways; their tears fall as the rain, and
are their meat day and night; their blood runneth down like water;
their plundered hearths are desolate; they weep for their husbands and
children, because they are not; and the proud waves do continually go
over them, while no eye pitieth, and no man careth for their souls.

But it is not alone for the sake of my poor brothers and sisters in
bonds, or for the cause of truth, and righteousness, and humanity,
that I testify; the deep yearnings of affection for the mother that
bore me, who is still a slaveholder, both in fact and in heart; for my
brothers and sisters, (a large family circle,) and for my numerous
other slaveholding kindred in South Carolina, constrain me to speak:
for even were slavery no curse to its victims, the exercise of
arbitrary power works such fearful ruin upon the hearts of
_slaveholders_, that I should feel impelled to labor and pray for its
overthrow with my last energies and latest breath.

I think it important to premise, that I have seen almost nothing of
slavery on _plantations_. My testimony will have respect exclusively
to the treatment of "_house-servants_," and chiefly those belonging to
the first families in the city of Charleston, both in the religious
and in the fashionable world. And here let me say, that the treatment
of _plantation_ slaves cannot be fully known, except by the poor
sufferers themselves, and their drivers and overseers. In a multitude
of instances, even the master can know very little of the actual
condition of his own field-slaves, and his wife and daughters far
less. A few facts concerning my own family will show this. Our
permanent residence was in Charleston; our country-seat (Bellemont,)
was 200 miles distant, in the north-western part of the state; where,
for some years, our family spent a few months annually. Our
_plantation_ was three miles from this family mansion. There, all the
field-slaves lived and worked. Occasionally, once a month, perhaps,
some of the family would ride over to the plantation, but I never
visited the _fields where the slaves were at work_, and knew almost
nothing of their condition; but this I do know, that the overseers who
had charge of them, were generally unprincipled and intemperate men.
But I rejoice to know, that the general treatment of slaves in that
region of country, was far milder than on the plantations in the lower
country.

Throughout all the eastern and middle portions of the state, the
planters very rarely reside permanently on their plantations. They
have almost invariably _two residences_, and spend less than half the
year on their estates. Even while spending a few months on them,
politics, field-sports, races, speculations, journeys, visits,
company, literary pursuits, &c., absorb so much of their time, that
they must, to a considerable extent, take the condition of their
slaves _on trust_, from the reports of their overseers. I make this
statement, because these slaveholders (the wealthier class,) are, I
believe, almost the only ones who visit the north with their
families;--and northern opinions of slavery are based chiefly on their
testimony.

But not to dwell on preliminaries, I wish to record my testimony to
the faithfulness and accuracy with which my beloved sister, Sarah M.
Grimké, has, in her 'narrative and testimony,' on a preceding page,
described the condition of the slaves, and the effect upon the hearts
of slaveholders, (even the best,) caused by the exercise of unlimited
power over moral agents. Of the _particular acts_ which she has
stated, I have no personal knowledge, as they occurred before my
remembrance; but of the spirit that prompted them, and that constantly
displays itself in scenes of similar horror, the recollections of my
childhood, and the effaceless imprint upon my riper years, with the
breaking of my heart-strings, when, finding that I was powerless to
shield the victims, I tore myself from my home and friends, and became
an exile among strangers--all these throng around me as witnesses, and
their testimony is graven on my memory with a pen of fire.

Why I did not become totally hardened, under the daily operation of
this system, God only knows; in deep solemnity and gratitude, I say,
it was the _Lord's_ doing, and marvellous in mine eyes. Even before my
heart was touched with the love of Christ, I used to say, "Oh that I
had the wings of a dove, that I might flee away and be at rest;" for I
felt that there could be no rest for me in the midst of such outrages
and pollutions. And yet I saw _nothing_ of slavery in its most vulgar
and repulsive forms. I saw it in the city, among the fashionable and
the honorable, where it was garnished by refinement, and decked out
for show. A few _facts_ will unfold the state of society in the circle
with which I was familiar far better than any general assertions I can
make.

I will first introduce the reader to a woman of the highest
respectability--one who was foremost in every benevolent enterprise,
and stood for many years, I may say, at the _head_ of the fashionable
Elite of the city of Charleston, and afterwards at the head of the
moral and religious female society there. It was after she had made a
profession of religion, and retired from the fashionable world, that I
knew her; therefore I will present her in her religious character.
This lady used to keep cowhides, or small paddles, (called 'pancake
sticks,') in four different apartments in her house; so that when she
wished to punish, or to have punished, any of her slaves, she might
not have the trouble of sending for an instrument of torture. For many
years, one or other, and _often_ more of her slaves, were flogged
_every day_; particularly the young slaves about the house, whose
faces were slapped, or their hands beat with the 'pancake stick; for
every trifling offence--and often for no fault at all. But the
floggings were not all; the scolding, and abuse daily heaped upon them
all, were worse: 'fools' and 'liars,' 'sluts' and 'husseys,'
'hypocrites' and 'good-for-nothing creatures'; were the common
epithets with which her mouth was filled, when addressing her slaves,
adults as well as children. Very often she would take a position at
her window, in an upper story, and scold at her slaves while working
in the garden, at some distance from the house, (a large yard
intervening,) and occasionally order a flogging. I have known her thus
on the watch, scolding for more than an hour at a time, in so loud a
voice that the whole neighborhood could hear her; and this without the
least apparent feeling of shame. Indeed, it was no disgrace among
slaveholders, and did not in the least injure her standing, either as
a lady or a Christian, in the aristocratic circle in which she moved.
After the 'revival' in Charleston, in 1825, she opened her house to
social prayer-meetings. The room in which they were held in the
evening, and where the voice of prayer was heard around the family
altar, and where she herself retired for private devotion thrice each
day, was the very place in which, when her slaves were to be whipped
with the cowhide, they were taken to receive the infliction; and the
wail of the sufferer would be heard, where, perhaps only a few hours
previous, rose the voices of prayer and praise. This mistress would
occasionally send her slaves, male and female, to the Charleston
work-house to be punished. One poor girl, whom she sent there to be
flogged, and who was accordingly stripped _naked_ and whipped, showed
me the deep gashes on her back--I might have laid my whole finger in
them--_large pieces of flesh had actually been cut out by the
torturing lash_. She sent another female slave there, to be imprisoned
and worked on the tread-mill. This girl was confined several days, and
forced to work the mill while in a state of suffering from another
cause. For ten days or two weeks after her return, she was lame, from
the violent exertion necessary to enable her to keep the step on the
machine. She spoke to me with intense feeling of this outrage upon
her, as a _woman_. Her men servants were sometimes flogged there; and
so exceedingly offensive has been the putrid flesh of their lacerated
backs, for days after the infliction, that they would be kept out of
the house--the smell arising from their wounds being too horrible to
be endured. They were always stiff and sore for some days, and not in
a condition to be seen by visitors.

This professedly Christian woman was a most awful illustration of the
ruinous influence of arbitrary power upon the temper--her bursts of
passion upon the heads of her victims were dreaded even by her own
children, and very often, all the pleasure of social intercourse
around the domestic board, was destroyed by her ordering the cook into
her presence, and storming at him, when the dinner or breakfast was
not prepared to her taste, and in the presence of all her children,
commanding the waiter to slap his face. _Fault-finding_, was with her
the constant accompaniment of every meal, and banished that peace
which should hover around the social board, and smile on every face.
It was common for her to order brothers to whip their own sisters, and
sisters their own brothers, and yet no woman visited among the poor
more than she did, or gave more liberally to relieve their wants.
This may seem perfectly unaccountable to a northerner, but these
seeming contradictions vanish when we consider that over _them_ she
possessed no arbitrary power, they were always presented to her mind
as unfortunate sufferers, towards whom her sympathies most freely
flowed; she was ever ready to wipe the tears from _their_ eyes, and
open wide her purse for _their_ relief, but the others were her
_vassals_, thrust down by public opinion beneath her feet, to be at
her beck and call, ever ready to serve in all humility, her, whom God
in his providence had set over them--it was their _duty_ to abide in
abject submission, and hers to _compel_ them to do so--_it was thus
that she reasoned_. Except at family prayers, none were permitted to
_sit_ in her presence, but the seamstresses and waiting maids, and
they, however delicate might be their circumstances, were forced to
sit upon low stools, without backs, that they might be constantly
reminded of their inferiority. A slave who waited in the house, was
guilty on a particular occasion of going to visit his wife, and kept
dinner waiting a little, (his wife was the slave of a lady who lived
at a little distance.)  When the family sat down to the table, the
mistress began to scold the waiter for the offence--he attempted to
excuse himself--she ordered him to hold his tongue--he ventured
another apology; her son then rose from the table in a rage, and beat
the face and ears of the waiter so dreadfully that the blood gushed
from his mouth, and nose, and ears. This mistress was a _professor of
religion_; her daughter who related the circumstance, was a _fellow
member_ of the Presbyterian church _with the poor outraged
slave_--instead of feeling indignation at this outrageous abuse of her
brother in the church, she justified the deed, and said "he got just
what he deserved."  I solemnly believe this to be a true picture of
_slaveholding religion_.

The following is another illustration of it:

A mistress in Charleston sent a grey headed female slave to the
workhouse, and had her severely flogged. The poor old woman went to
an acquaintance of mine and begged her to buy her, and told her how
cruelly she had been whipped. My friend examined her _lacerated back_,
and out of compassion did purchase her. The circumstance was
mentioned to one of the former owner's relatives, who asked her if it
were true. The mistress told her it was, and said that she had made
the severe whipping of this aged woman a _subject of prayer_, and that
she believed she had done right to have it inflicted upon her. The
last 'owner' of the poor old slave, said she, had no fault to find
with her as a servant.

I remember very well that when I was a child, our next door neighbor
whipped a young woman so brutally, that in order to escape his blows
she rushed through the drawing-room window in the second story, and
fell upon the street pavement below and broke her hip. This
circumstance produced no excitement or inquiry.

The following circumstance occurred in Charleston, in 1828:

A slaveholder, after flogging a little girl about thirteen years old,
set her on a table with her feet fastened in a pair of stocks. He then
locked the door and took out the key. When the door was opened she
was found dead, having fallen from the table. When I asked a
prominent lawyer, who belonged to one of the first families in the
State, whether the murderer of this helpless child could not be
indicted, he coolly replied, that the slave was Mr. ----'s property,
and if he chose to suffer the _loss_, no one else had any thing to do
with it. The loss of _human life_, the distress of the parents and
other relatives of the little girl, seemed utterly out of his
thoughts: it was the loss of _property_ only that presented itself to
his mind.

I knew a gentleman of great benevolence and generosity of character,
so essentially to injure the eye of a little boy, about ten years old,
as to destroy its sight, by the blow of a cowhide, inflicted whilst he
was whipping him.[7]  I have heard the same individual speak of
"breaking down the spirit of a slave under the lash" as perfectly
right.

[Footnote 7: The Jewish law would have set this servant free, for his
eye's sake, but he was held in slavery and sold from hand to hand,
although, besides this title to his liberty according to Jewish law,
he was a _mulatto_, and therefore free under the Constitution of the
United States, in whose preamble our fathers declare that they
established it expressly to "secure the blessings of _liberty_ to
themselves and _their posterity_."--Ed.]

I also know that an aged slave of his, (by marriage,) was allowed to
get a scanty and precarious subsistence, by begging in the streets of
Charleston--he was too old to work, and therefore _his allowance was
stopped_, and he was turned out to make his living by begging.

When I was about thirteen years old, I attended a seminary, in
Charleston, which was superintended by a man and his wife of superior
education. They had under their instruction the daughters of nearly
all the aristocracy. Their cruelty to their slaves, both male and
female, I can never forget. I remember one day there was called into
the school room to open a window, a boy whose head had been shaved in
order to disgrace him, and he had been so dreadfully whipped that he
could hardly walk. So horrible was the impression produced upon my
mind by his heart-broken countenance and crippled person that I
fainted away. The sad and ghastly countenance of one of their female
mulatto slaves who used to sit on a low stool at her sewing in the
piazza, is now fresh before me. She often told me, secretly, how
cruelly she was whipped when they sent her to the work house. I had
known so much of the terrible scourgings inflicted in that house of
blood, that when I was once obliged to pass it, the very sight smote
me with such horror that my limbs could hardly sustain me. I felt as
if I was passing the precincts of hell. A friend of mine who lived in
the neighborhood, told me she often heard the screams of the slaves
under their torture.

I once heard a physician of a high family, and of great respectability
in his profession, say, that when he sent his slaves to the work-house
to be flogged, he always went to see it done, that he might be sure
they were properly, i.e. _severely_ whipped. He also related the
following circumstance in my presence. He had sent a youth of about
eighteen to this horrible place to be whipped and _afterwards_ to be
worked upon the treadmill. From not keeping the step, which probably
he COULD NOT do, in consequence of the lacerated state of his body;
his arm got terribly torn, from the shoulder to the wrist. This
physician said, he went every day to attend to it himself, in order
that he might use those restoratives, which _would inflict the
greatest possible pain_. This poor boy, after being imprisoned there
for some weeks, was then brought home, and compelled to wear iron
clogs on his ankles for one or two months. I saw him with those irons
on one day when I was at the house. This man was, when young,
remarkable in the fashionable world for his elegant and fascinating
manners, but the exercise of the slaveholder's power has thrown the
fierce air of tyranny even over these.

I heard another man of equally high standing say, that he believed he
suffered far more than his waiter did whenever he flogged him for he
felt the _exertion_ for days afterward, but he could not let his
servant go on in the neglect of his business, it was _his duty_ to
chastise him. "His duty" to flog this boy of seventeen so severely
that he felt _the exertion_ for days after! and yet he never felt it
to be his duty to instruct him, or have him instructed, even in the
common principles of morality. I heard the mother of this man say it
would be no surprise to her, if he killed a slave some day, for, that,
when transported with passion he did not seem to care what he did. He
once broke a _large_ stick over the back of a slave and at another
time the ivory butt-end of a long coach whip over the _head_ of
another. This last was attacked with epileptic fits some months after,
and has ever since been subject to them, and occasionally to violent
fits of insanity.

Southern mistresses sometimes flog their slaves themselves though
generally one slave is compelled to flog another. Whilst staying at a
friend's house some years ago, I one day saw the mistress with a
cow-hide in her hand, and heard her scolding in an under tone, her
waiting man, who was about twenty-five years old. Whether she actually
inflicted the blows I do not know, for I hastened out of sight and
hearing. It was not the first time I had seen a mistress thus engaged.
I knew she was a cruel mistress, and had heard her daughters
disputing, whether their mother did right or wrong, to send the slave
_children_, (whom she sent out to sweep chimneys) to the work house to
be whipped if they did not bring in their wages regularly. This woman
moved in the most fashionable circle in Charleston. The income of this
family was derived mostly from the hire of their slaves, about one
hundred in number. Their luxuries were blood-bought luxuries indeed.
And yet what stranger would ever have inferred their cruelties from
the courteous reception and bland manners of the parlor. Every thing
cruel and revolting is carefully concealed from strangers, especially
those from the north. Take an instance. I have known the master and
mistress of a family send to their friends to _borrow_ servants to
wait on company, because their own slaves had been so cruelly flogged
in the work house, that they could not walk without limping at every
step, and their putrified flesh emitted such an intolerable smell that
they were not fit to be in the presence of company. How can
northerners know these things when they are hospitably received at
southern tables and firesides? I repeat it, no one who has not been an
_integral part_ of a slaveholding community, can have any idea of its
abominations. It is a whited sepulchre full of dead men's bones and
all uncleanness. Blessed be God, the Angel of _Truth_ has descended
and rolled away the stone from the mouth of the sepulchre, and sits
upon it. The abominations so long hidden are now brought forth before
all Israel and the sun. Yes, the Angel of Truth _sits upon this
stone_, and it can never be rolled back again.

The utter disregard of the comfort of the slaves, in _little_ things,
can scarcely be conceived by those who have not been a _component
part_ of slaveholding communities. Take a few particulars out of
hundreds that might be named. In South Carolina musketoes swarm in
myriads, more than half the year--they are so excessively annoying at
night, that no family thinks of sleeping without nets or
"musketoe-bars" hung over their bedsteads, yet slaves are never
provided with them, unless it be the favorite old domestics who get
the cast-off pavilions; and yet these very masters and mistresses will
be so kind to their _horses_ as to provide them with _fly nets_.
Bedsteads and bedding too, are rarely provided for any of the
slaves--if the waiters and coachmen, waiting maids, cooks, washers,
&c., have beds at all, they must generally get them for themselves.
Commonly they lie down at night on the bare floor, with a small
blanket wrapped round them in winter, and in summer a coarse osnaburg
sheet, or nothing. Old slaves generally have beds, but it is because
when younger _they have provided them for themselves._

Only two meals a day are allowed the house slaves--the _first at
twelve o'clock_. If they eat before this time, it is by stealth, and I
am sure there must be a good deal of suffering among them from
_hunger_, and particularly by children. Besides this, they are often
kept from their meals by way of punishment. No table is provided for
them to eat from. They know nothing of the comfort and pleasure of
gathering round the social board--each takes his plate or tin pan and
iron spoon and holds it in the hand or on the lap. I _never_ saw
slaves seated round a _table_ to partake of any meal.

As the general rule, no lights of any kind, no firewood--no towels,
basins, or soap, no tables, chairs, or other furniture, are provided.
Wood for cooking and washing _for the family_ is found, but when the
master's work is done, the slave must find wood for himself if he has
a fire. I have repeatedly known slave children kept the whole winter's
evening, sitting on the stair-case in a cold entry, just to be at hand
to snuff candles or hand a tumbler of water from the side-board, or go
on errands from one room to another. It may be asked why they were not
permitted to stay in the parlor, when they would be still more at
hand. I answer, because waiters are not allowed to _sit_ in the
presence of their owners, and as children who were kept running all
day, would of course get very tired of standing for two or three
hours, they were allowed to go into the entry and sit on the staircase
until rung for. Another reason is, that even slaveholders at times
find the presence of slaves very annoying; they cannot exercise entire
freedom of speech before them on all subjects.

I have also known instances where seamstresses were kept in cold
entries to work by the stair case lamps for one or two hours, every
evening in winter--they could not see without standing up all the
time, though the work was often too large and heavy for them to sew
upon it in that position without great inconvenience, and yet they
were expected to do their work as _well_ with their cold fingers, and
standing up, as if they had been sitting by a comfortable fire and
provided with the necessary light. House slaves suffer a great deal
also from not being allowed to leave the house without permission. If
they wish to go even for a draught of water, they must _ask leave_,
and if they stay longer than the mistress thinks necessary, they are
liable to be punished, and often are scolded or slapped, or kept from
going down to the next meal.

It frequently happens that relatives, among slaves, are separated for
weeks or months, by the husband or brother being taken by the master
on a journey, to attend on his horses and himself.--When they return,
the white husband seeks the wife of his love; but the black husband
must wait to see _his_ wife, until mistress pleases to let her
chambermaid leave her room. Yes, such is the despotism of slavery,
that wives and sisters dare not run to meet their husbands and
brothers after such separations, and hours sometimes elapse before
they are allowed to meet; and, at times, a fiendish pleasure is taken
in keeping them asunder--this furnishes an opportunity to vent
feelings of spite for any little neglect of "duty."

The sufferings to which slaves are subjected by separations of various
kinds, cannot be imagined by those unacquainted with the working out
of the system behind the curtain. Take the following instances.

Chambermaids and seamstresses often sleep in their mistresses'
apartments, but with no bedding at all. I know an instance of a woman
who has been married eleven years, and yet has never been allowed to
sleep out of her mistress's chamber.--This is a _great_ hardship to
slaves. When we consider that house slaves are rarely allowed social
intercourse during _the day_, as their work generally _separates_
them; the barbarity of such an arrangement is obvious. It is
peculiarly a hardship in the above case, as the husband of the woman
does not "belong" to her "owner;" and because he is subject to
dreadful attacks of illness, and can have but little attention from
his wife in the _day_. And yet her mistress, who is an old lady, gives
her the highest character as a faithful servant, and told a friend of
mine, that she was "entirely dependent upon her for _all_ her
comforts; she dressed and undressed her, gave her all her food, and
was so _necessary_ to her that she could not do without her." I may
add, that this couple are tenderly attached to each other.

I also know an instance in which the husband was a slave and the wife
was free: during the illness of the former, the latter was _allowed_
to come and nurse him; she was obliged to leave the work by which she
had made a living, and come to stay with her husband, and thus lost
weeks of her time, or he would have suffered for want of proper
attention; and yet his "owner" made her no compensation for her
services. He had long been a faithful and a favorite slave, and his
owner was a woman very benevolent to the poor whites.--She went a
great deal among these, as a visiting commissioner of the Ladies'
Benevolent Society, and was in the constant habit of _paying the
relatives of the poor whites_ for nursing _their_ husbands, fathers,
and other relations; because she thought it very hard, when their time
was taken up, so that they could not earn their daily bread, that they
should be left to suffer. Now, such is the stupifying influence of the
"_chattel_ principle" on the minds of slaveholders, that I do not
suppose it ever occurred to her that this poor _colored_ wife ought to
be paid for her services, and particularly as she was spending her
time and strength in taking care of her "_property_." She no doubt
only thought how kind she was, to _allow_ her to come and stay so long
in her yard; for, let it be kept in mind, that slaveholders have
unlimited power to separate husbands and wives, parents and children,
however and whenever they please; and if this mistress had chosen to
do it, she could have debarred this woman from all intercourse with
her husband, by forbidding her to enter her premises.

Persons who own plantations and yet live in cities, often take
children from their parents as soon as they are weaned, and send them
into the country; because they do not want the time of the mother
taken up by attendance upon her own children, it being too valuable to
the mistress. As a _favor_, she is, in some cases, permitted to go to
see them once a year. So, on the other hand, if field slaves happen to
have children of an age suitable to the convenience of the master,
they are taken from their parents and brought to the city. Parents are
almost never consulted as to the disposition to be made of their
children; they have as little control over them, as have domestic
animals over the disposal of their young. Every natural and social
feeling and affection are violated with indifference; slaves are
treated as though they did not possess them.

Another way in which the feelings of slaves are trifled with and often
deeply wounded, is by changing their names; if, at the time they are
brought into a family, there is another slave of the same name; or if
the owner happens, for some other reason, not to like the name of the
new comer. I have known slaves very much grieved at having the names
of their children thus changed, when they had been called after a dear
relation. Indeed it would be utterly impossible to recount the
multitude of ways in which the _heart_ of the slave is continually
lacerated by the total disregard of his feelings as a social being and
a human creature.

The slave suffers also greatly from being continually watched. The
system of espionage which is constantly kept up over slaves is the
most worrying and intolerable that can be imagined. Many mistresses
are, in fact, during the absence of their husbands, really their
drivers; and the pleasure of returning to their families often, on the
part of the husband, is entirely destroyed by the complaints preferred
against the slaves when he comes home to his meals.

A mistress of my acquaintance asked her servant boy, one day, what was
the reason she could not get him to do his work whilst his master was
away, and said to him, "Your master works a great deal harder than you
do; he is at his office all day, and often has to study his law cases
at night." "Master," said the boy, "is working for himself, and for
you, ma'am, but I am working for _him_". The mistress turned and
remarked to a friend, that she was so struck with the truth of the
remark, that she could not say a word to him. But I forbear--the
sufferings of the slaves are not only innumerable, but they are
_indescribable_. I may paint the agony of kindred torn from each
other's arms, to meet no more in time; I may depict the inflictions of
the blood-stained lash, but I cannot describe the daily, hourly,
ceaseless torture, endured by the heart that is constantly trampled
under the foot of despotic power. This is a part of the horrors of
slavery which, I believe, no one has ever attempted to delineate; I
wonder not at it, it mocks all power of language. Who can describe the
anguish of that mind which feels itself impaled upon the iron of
arbitrary power--its living, writhing, helpless victim! every human
susceptibility tortured, its sympathies torn, and stung, and
bleeding--always feeling the death-weapon in its heart, and yet not so
deep as to _kill_ that humanity which is made the curse of Its
existence.

In the course of my testimony I have entered somewhat into the
_minutiae_ of slavery, because this is a part of the subject often
overlooked, and cannot be appreciated by any but those who have been
witnesses, and entered into sympathy with the slaves as human beings.
Slaveholders think nothing of them, because they regard their slaves
as _property_, the mere instruments of their convenience and pleasure.
_One who is a slaveholder at heart never recognises a human being in a
slave_.

As thou hast asked me to testify respecting the _physical condition_
of the slaves merely, I say nothing of the awful neglect of their
_minds and souls_ and the systematic effort to imbrute them. A wrong
and an impiety, in comparison with which all the other unutterable
wrongs of slavery are but as the dust of the balance.

ANGELINA G. WELD.




GENERAL TESTIMONY

TO THE CRUELTIES INFLICTED UPON SLAVES.


Before presenting to the reader particular details of the cruelties
inflicted upon American slaves, we will present in brief the
well-weighed declarations of slaveholders and other residents of slave
states, testifying that the slaves are treated with barbarous
inhumanity. All _details_ and particulars will be drawn out under
their appropriate heads. We propose in this place to present testimony
of a _general character_--the solemn declarations of slaveholders and
others, that the slaves are treated with great cruelty.

To discredit the testimony of witnesses who insist upon convicting
themselves, would be an anomalous scepticism.


To show that American slavery has _always_ had one uniform character
of diabolical cruelty, we will go back one hundred years, and prove it
by unimpeachable witnesses, who have given their deliberate testimony
to its horrid barbarity, from 1739 to 1839.


TESTIMONY OF REV. GEORGE WHITEFIELD.

In a letter written by him in Georgia, and addressed to the
slaveholders of Maryland, Virginia, North and South Carolina and
Georgia, in 1739.--See Benezet's "Caution to Great Britain and her
Colonies."

"As I lately passed through your provinces on my way hither, I was
sensibly touched with a fellow-feeling of the miseries of the poor
negroes.

"Sure I am, it is sinful to use them as bad, nay worse than if they
were brutes; and whatever particular _exceptions_ there may be, (as I
would charitably hope there are _some_,) I fear the _generality_ of
you that own negroes _are liable to such a charge_. Not to mention
what numbers have been given up to the inhuman usage of cruel
_taskmasters_, who by their unrelenting scourges, have ploughed their
backs and made long furrows, and at length brought them to the grave!

"_The blood of them, spilt for these many years, in your respective
provinces, will ascend up to heaven against you!_" The following is
the testimony of the celebrated JOHN WOOLMAN, an eminent minister of
the Society of Friends, who traveled extensively in the slave state.
We copy it from a "Memoir of JOHN WOOLMAN, chiefly extracted from a
Journal of his Life and Travels." It was published in Philadelphia, by
the "Society of Friends."

"The following reflections, were written in 1757, while he was
traveling on a religious account among slaveholders."

"Many of the white people in these provinces, take little or no care
of negro marriages; and when negroes marry, after their own way, some
make so little account of those marriages, that, with views of outward
interest, they often part men from their wives, by selling them far
asunder; which is common when estates are sold by executors at vendue.

"Many whose labor is heavy, being followed at their business in the
field by a man with a whip, hired for that purpose,--have, in common,
little else allowed them but _one peck_ of Indian corn and some salt
for one week, with a few potatoes. (The potatoes they commonly raise
by their labor on the first day of the week.) The correction ensuing
on their disobedience to overseers, or slothfulness in business, is
often _very severe_, and sometimes _desperate_. Men and women have
many times _scarce clothes enough to hide their nakedness_--and boys
and girls, ten and twelve years old, are often _quite naked_ among
their masters' children. Some use endeavors to instruct those (negro
children) they have in reading; but in common, this is not only
neglected, but disapproved."--p. 12.


TESTIMONY OF THE 'MARYLAND JOURNAL AND BALTIMORE ADVERTISER,' OF MAY
30, 1788.


"In the ordinary course of the business of the country, the punishment
of relations frequently happens on the same farm, and in view of each
other: the father often sees his beloved son--the son his venerable
sire--the mother her much loved daughter--the daughter her
affectionate parent--the husband sees the wife of his bosom, and she
the husband of her affection, _cruelly bound up_ without delicacy or
mercy, and without daring to interpose in each other's behalf, and
punished with all the _extremity of incensed rage, and all the rigor
of unrelenting severity_. Let us reverse the case, and suppose it ours:
ALL IS SILENT HORROR!"


TESTIMONY OF THE HON. WILLIAM PINCKNEY, OF MARYLAND.


In a speech before the Maryland House of Delegates, in 1789, Mr. P.
calls slavery in that state, "a speaking picture of _abominable
oppression_;" and adds: "It will not do thus to ... act like
_unrelenting tyrants_, perpetually sermonizing it with liberty as our
text, and actual _oppression_ for our commentary. Is she [Maryland]
not ... the foster mother of _petty despots_,--the patron of _wanton
oppression?_"

Extract from a speech of Mr. RICE, in the Convention for forming the
Constitution of Kentucky, in 1790:

"The master may, and _often does, inflict upon him all the severity of
punishment the human body is capable of bearing."_

President Edwards, the Younger, in a sermon before the Connecticut
Abolition Society, 1791, says:

"From these drivers, for every imagined, as well as real neglect or
want of exertion, they receive the lash--the smack of which is all day
long in the ears of those who are on the plantation or in the
vicinity; and it is used with such dexterity and severity, as not only
to lacerate the skin, but to tear out small portions of the flesh at
almost every stroke.

"This is the general treatment of the slaves. But many individuals
suffer still more severely. _Many, many are knocked down; some have
their eyes beaten out: some have an arm or a leg broken, or chopped
off_; and many, for a very small, or for no crime at all, have been
beaten to death, merely to gratify the fury of an enraged master or
overseer."

Extract from an oration, delivered at Baltimore, July 4, 1797, by
GEORGE BUCHANAN, M.D., member of the American Philosophical Society.

Their situation (the slaves') is _insupportable_; misery inhabits
their cabins, and pursues them in the field. Inhumanly beaten, they
_often_ fall sacrifices to the turbulent tempers of their masters! Who
is there, unless inured to savage cruelties, that can hear of the
inhuman punishments _daily inflicted_ upon the unfortunate blacks,
without feeling for them? Can a man who calls himself a Christian,
coolly and deliberately tie up, _thumb-screw, torture with pincers_,
and beat unmercifully a poor slave, for perhaps a trifling neglect of
duty?--p. 14.


TESTIMONY OF HON. JOHN RANDOLPH, OF ROANOKE--A SLAVEHOLDER.


In one of his Congressional speeches, Mr. R. says: "Avarice alone can
drive, as it does drive, this _infernal_ traffic, and the wretched
victims of it, like so many post-horses _whipped to death_ in a mail
coach. Ambition has its cover-sluts in the pride, pomp, and
circumstance of glorious war; but where are the trophies of avarice?
_The hand-cuff; the manacle, the blood-stained cowhide!_"

MAJOR STODDARD, of the United States' army, who took possession of
Louisiana in behalf of the United States, under the cession of 1804,
in his Sketches of Louisiana, page 332, says:

"The feelings of humanity are outraged--the most odious tyranny
exercised in a land of freedom, and hunger and nakedness prevail
amidst plenty. * * * Cruel, and even unusual punishments are daily
inflicted on these wretched creatures, enfeebled with hunger, labor
and the lash. The scenes of misery and distress constantly witnessed
along the coast of the Delta, [of the Mississippi,] the wounds and
lacerations occasioned by demoralized masters and overseers, torture
the feelings of the passing stranger, and wring blood from the heart."

Though only the third of the following series of resolutions is
directly relevant to the subject now under consideration, we insert
the other resolutions, both because they are explanatory of the third,
and also serve to reveal the public sentiment of Indiana, at the date
of the resolutions. As a large majority of the citizens of Indiana at
that time, were _natives of slave states_, they well knew the actual
condition of the slaves.

1. "RESOLVED UNANIMOUSLY, by the Legislative Council and House of
Representatives of Indiana Territory, that a suspension of the sixth
article of compact between the United States and the territories and
states north west of the river Ohio, passed the 13th day of January,
1783, for the term of ten years, would be highly advantageous to the
territory, and meet the approbation of at least nine-tenths of the
good citizens of the same."

2. "RESOLVED UNANIMOUSLY, that the abstract question of liberty and
slavery, is not considered as involved in a suspension of the said
article, inasmuch as the number of slaves in the United States would
not be augmented by the measure."

3. "RESOLVED UNANIMOUSLY, that the suspension of the said article
would be equally advantageous to the territory, to the states from
whence the negroes would be brought, and _to the negroes themselves._
The states which are overburthened with negroes which they cannot
comfortably support; * * and THE NEGRO HIMSELF WOULD EXCHANGE A SCANTY
PITTANCE OF THE COARSEST FOOD, for a plentiful and nourishing diet;
and a situation which admits not the most distant prospect of
emancipation, for one which presents no considerable obstacle to his
wishes."

4. "RESOLVED UNANIMOUSLY, that a copy of these resolutions be
delivered to the delegate to Congress from this territory, and that he
be, and he hereby is, instructed to use his best endeavors to obtain a
suspension of the said article."

J.B. THOMAS, _Speaker of the House of Representatives._

PIERRE MINARD, _President pro tem. of the Legislative Council.
Vincennes, Dec._ 20, 1806.

"Forwarded to the Speaker the United States' Senate, by WILLIAM HENRY
HARRISON, Governor"--_American State Papers_ vol 1. p. 467.


MONSIEUR C.C. ROBIN, who resided in Louisiana from 1802 to 1806, and
published a volume containing the results of his observations there,
thus speaks of the condition of the slaves:

"While they are at labor, the manager, the master, or the driver has
commonly the whip in hand to strike the idle. But those of the negroes
who are judged guilty of serious faults, are punished twenty,
twenty-five, forty, fifty, or one hundred lashes. The manner of this
cruel execution is as follows: four stakes are driven down, making a
long square; the culprit is extended naked between these stakes, face
downwards; his hands and his feet are bound separately, with strong
cords, to each of the stakes, so far apart that his arms and legs,
stretched in the form of St. Andrew's cross, give the poor wretch no
chance of stirring. Then the executioner, who is ordinarily a negro,
armed with the long whip of a coachman, strikes upon the reins and
thighs. The crack of his whip resounds afar, like that of an angry
cartman beating his horses. The blood flows, the long wounds cross
each other, strips of skin are raised without softening either the
hand of the executioner or the heart of the master, who cries 'sting
him harder.'

"The reader is moved; so am I: my agitated hand refuses to trace the
bloody picture, to recount how many times the piercing cry of pain has
interrupted my silent occupations; how many times I have shuddered at
the faces of those barbarous masters, where I saw inscribed the number
of victims sacrificed to their ferocity.

"The women are subjected to these punishments as rigorously as the
men--not even pregnancy exempts them; in that case, before binding
them to the stakes, a hole is made in the ground to accommodate the
enlarged form of the victim.

"It is remarkable that the white creole women are ordinarily more
inexorable than the men. Their slow and languid gait, and the trifling
services which they impose, betoken only apathetic indolence; but
should the slave not promptly obey, should he even fail to divine the
meaning of their gestures, or looks, in an instant they are armed with
a formidable whip; it is no longer the arm which cannot sustain the
weight of a shawl or a reticule--it is no longer the form which but
feebly sustains itself. They themselves order the punishment of one of
these poor creatures, and with a dry eye see their victim bound to
four stakes; they count the blows, and raise a voice of menace, if the
arm that strikes relaxes, or if the blood does not flow in sufficient
abundance. Their sensibility changed to fury must needs feed itself
for a while on the hideous spectacle; they must, as if to revive
themselves, hear the piercing shrieks, and see the flow of fresh
blood; there are some of them who, in their frantic rage, pinch and
bite their victims.

"It is by no means wonderful that the laws designed to protect the
slave, should be little respected by the generality of such masters. I
have seen some masters pay those unfortunate people the miserable
overcoat which is their due; but others give them nothing at all, and
do not even leave them the hours and Sundays granted to them by law. I
have seen some of those barbarous masters leave them, during the
winter, in a state of revolting nudity, even contrary to their own
true interests, for they thus weaken and shorten the lives upon which
repose the whole of their own fortunes. I have seen some of those
negroes obliged to conceal their nakedness with the long moss of the
country. The sad melancholy of these wretches, depicted upon their
countenances, the flight of some, and the death of others, do not
reclaim their masters; they wreak upon those who remain, the vengeance
which they can no longer exercise upon the others."


WHITMAN MEAD, Esq. of New York, in his journal, published nearly a
quarter of a century ago, under date of

"SAVANNAH, January 28, 1817.

"To one not accustomed to such scenes as slavery presents, the
condition of the slaves is _impressively shocking._ In the course of
my walks, I was every where witness to their wretchedness. Like the
brute creatures of the north, they are driven about at the pleasure of
all who meet them: _half naked and half starved_, they drag out a
pitiful existence, apparently almost unconscious of what they suffer.
A threat accompanies every command, and a bastinado is the usual
reward of disobedience."



TESTIMONY OF REV. JOHN RANKIN,

_A native of Tennessee, educated there, and for a number of years a
preacher in slave states--now pastor of a church in Ripley, Ohio._

"Many poor slaves are stripped naked, stretched and tied across
barrels, or large bags, _and tortured with the lash during hours, and
even whole days, until their flesh is mangled to the very bones_.
Others are stripped and hung up by the arms, their feet are tied
together, and the end of a heavy piece of timber is put between their
legs in order to stretch their bodies, and so prepare them for the
torturing lash--and in this situation they are often whipped until
their bodies are covered _with blood and mangled flesh_--and in order
to add the greatest keenness to their sufferings, their wounds are
washed with _liquid salt_! And some of the miserable creatures are
permitted to hang in that position until they actually _expire_; some
die under the lash, others linger about for a time, and at length die
of their wounds, and many survive, and endure again similar torture.
These bloody scenes are _constantly exhibiting in every slave holding
country--thousands of whips are every day stained in African blood_!
Even the poor _females_ are not permitted to escape these shocking
cruelties."--_Rankin's Letters._

These letters were published fifteen years ago.--They were addressed
to a brother in Virginia, who was a slaveholder.


TESTIMONY OF THE AMERICAN COLONIZATION SOCIETY.

"We have heard of slavery as it exists in Asia, and Africa, and
Turkey--we have heard of the feudal slavery under which the peasantry
of Europe have groaned from the days of Alaric until now, but
excepting only the horrible system of the West India Islands, we have
never heard of slavery in any country, ancient or modern, Pagan,
Mohammedan, or _Christian! so terrible in its character_, as the
slavery which exists in these United States."--_Seventh Report
American Colonization Society,_ 1824.


TESTIMONY OF THE GRADUAL EMANCIPATION SOCIETY OF NORTH CAROLINA.


_Signed by Moses Swain, President, and William Swain, Secretary._

"In the eastern part of the state, the slaves considerably outnumber
the free population. Their situation is there wretched beyond
description. Impoverished by the mismanagement which we have already
attempted to describe, the master, unable to support his own grandeur
and maintain his slaves, puts the unfortunate wretches upon short
allowances, scarcely sufficient for their sustenance, so that a great
part of them go half naked and half starved much of the time.
Generally, throughout the state, the African is an _abused, a
monstrously outraged creature."--See Minutes of the American
Convention, convened in Baltimore, Oct._ 25, 1826.




FROM NILES' BALTIMORE REGISTER FOR 1829, VOL 35, p. 4.


"Dealing in slaves has become a _large business_. Establishments are
made at several places in Maryland and Virginia, at which they are
sold like cattle. These places of deposit are strongly built, and well
supplied with _iron thumb-screws and gags_, and ornamented with
_catskins and other whips--often times bloody_."

Judge RUFFIN, of the Supreme Court of North Carolina, in one of his
judicial decisions, says--"The slave, to remain a slave, must feel
that there is NO APPEAL FROM HIS MASTER. No man can anticipate the
provocations which the slave would give, nor the consequent wrath of
the master, prompting him to BLOODY VENGEANCE on the turbulent
traitor, a vengeance _generally_ practiced with impunity, by reason of
its PRIVACY."--See _Wheeler's Law of Slavery_ p. 247.

MR. MOORE, of VIRGINIA, in his speech before the Legislature of that
state, Jan. 15, 1832, says: "It must be confessed, that although the
treatment of our slaves is in the general, as mild and humane as it
can be, that it must always happen, that there will be found hundreds
of individuals, who, owing either to the natural ferocity of their
dispositions, or to the effects of intemperance, will be guilty of
cruelty and barbarity towards their slaves, which is _almost
intolerable_, and at which humanity revolts."




TESTIMONY OF B. SWAIN, ESQ., OF NORTH CAROLINA.


"Let any man of spirit and feeling, for a moment cast his thoughts
over this land of slavery--think of the _nakedness_ of some, the
_hungry yearnings_ of others, the _flowing tears and heaving sighs_ of
parting relations, the _wailings and wo, the bloody cut of the keen
lash, and the frightful scream that rends the very skies_--and all
this to gratify ambition, lust, pride, avarice, vanity, and other
depraved feelings of the human heart.... THE WORST IS NOT GENERALLY
KNOWN. Were all the miseries, the horrors of slavery, to burst at once
into view, a peal of seven-fold thunder could scarce strike greater
alarm."--_See "Swain's Address,"_ 1830.




TESTIMONY OF DR. JAMES C. FINLEY,


_Son of Dr. Finley, one of the founders of the Colonization Society,
and brother of R.S. Finley, agent of the American Colonization
Society._ Dr. J.C. Finley was formerly one of the editors of the
Western Medical Journal, at Cincinnati, and is well known in the west
as utterly hostile to immediate abolition.

"In almost the last conversation I had with you before I left
Cincinnati, I promised to give you some account of some scenes of
atrocious cruelty towards slaves, which I witnessed while I lived at
the south. I almost regret having made the promise, for not only are
they _so atrocious_ that you will with difficulty believe them, but I
also fear that they will have the effect of driving you into that
_abolitionism_, upon the borders of which you have been so long
hesitating. The people of the north _are ignorant of the horrors of
slavery_--of the _atrocities_ which it commits upon the unprotected
slave.   *     *     *

"I do not know that any thing could be gained by particularizing the
scenes of _horrible barbarity_, which fell under my observation during
my _short_ residence in one of the wealthiest, most intelligent, and
most moral parts of Georgia. Their _number_ and _atrocity_ are such,
that I am confident they would gain credit with none but
_abolitionists_. Every thing will be conveyed in the remark, that in a
state of society calculated to foster the worst passions of our
nature, the slave derives _no protection_ either from _law_ or _public
opinion_, and that ALL the cruelties which the Russians are reported
to have acted towards the Poles, after their late subjugation, ARE
SCENES OF EVERY-DAY OCCURRENCE in the southern states. This statement,
incredible as it may seem, falls short, very far short of the truth."

The foregoing is extracted from a letter written by Dr. Finley to Rev.
Asa Mahan, his former pastor, then of Cincinnati, now President of
Oberlin Seminary.


TESTIMONY OF REV. WILLIAM T. ALLAN, OF ILLINOIS, _Son of a
Slaveholder, Rev. Dr. Allan of Huntsville, Ala._

"At our house it is so common to hear their (the slaves') screams,
that we think nothing of it: and lest any one should think that in
_general_ the slaves are well treated, let me be distinctly
understood:--_cruelty_ is the _rule_, and _kindness_ the _exception_."

Extract of a letter dated July 2d, 1834, from Mr. NATHAN COLE, of St.
Louis, Missouri, to Arthur Tappan, Esq. of this city:

"I am not an advocate of the immediate and unconditional emancipation
of the slaves of our country, yet _no man has ever yet depicted the
wretchedness of the situation of the slaves in colors as dark for the
truth_.... I know that many good people _are not aware of the
treatment to which slaves are usually subjected_, nor have they any
just idea of the extent of the evil."


TESTIMONY OF REV. JAMES A. THOME, _A native of Kentucky--Son of Arthur
Thome Esq., till recently a Slaveholder._

"Slavery is the parent of more suffering than has flowed from any one
source since the date of its existence. Such sufferings too!
_Sufferings inconceivable and innumerable--unmingled wretchedness_
from the ties of nature rudely broken and destroyed, the _acutest
bodily tortures, groans, tears and blood_--lying forever in weariness
and painfulness, in watchings, in hunger and in thirst, in cold and
nakedness.

"Brethren of the North, be not deceived. _These sufferings still
exist_, and despite the efforts of their cruel authors to hush them
down, and confine them within the precincts of their own plantations,
they will ever and anon, struggle up and reach the ear of
humanity."--_Mr. Thome's Speech at New York, May,_ 1834.


TESTIMONY OF THE MARYVILLE (TENNESSEE) INTELLIGENCER, OF OCT. 4, 1835.

The Editor, in speaking of the sufferings of the slaves which are
taken by the internal trade to the South West, says:

"Place yourself in imagination, for a moment, in their condition.
With _heavy galling chains_, riveted upon your person; _half-naked,
half-starved_; your back _lacerated_ with the 'knotted Whip;'
traveling to a region where your _condition through time will be
second only to the wretched creatures in Hell_.

"This depicting is not visionary. Would to God that it was."


TESTIMONY OF THE PRESBYTERIAN SYNOD OF KENTUCKY; _A large majority of
whom are slaveholders._

"This system licenses and produces _great cruelty_.

"Mangling, imprisonment, starvation, every species of torture, may be
inflicted upon him, (the slave,) and he has no redress.

"There are now in our whole land two millions of human beings,
exposed, defenceless, to every insult, and every injury short of
maiming or death, which their fellow men may choose to inflict. _They
suffer all_ that can be inflicted by wanton caprice, by grasping
avarice, by brutal lust, by malignant spite, and by insane anger.
Their happiness is the sport of every whim, and the prey of every
passion that may, occasionally, or habitually, infest the master's
bosom. If we could calculate the amount of wo endured by ill-treated
slaves, it would overwhelm every compassionate heart--it would move
even the obdurate to sympathy. There is also a vast sum of suffering
inflicted upon the slave by humane masters, as a punishment for that
idleness and misconduct which slavery naturally produces.

"_Brutal stripes_ and all the varied kinds of personal indignities,
are not the only species of cruelty which slavery licenses."


TESTIMONY OF THE REV. N.H. HARDING, Pastor of the Presbyterian Church,
in Oxford, North Carolina, a slaveholder.

"I am greatly surprised that you should in any form have been the
apologist of a system so full of deadly poison to all holiness and
benevolence as slavery, the concocted essence of fraud, selfishness,
and cold hearted tyranny, and the fruitful parent of unnumbered evils,
both to the oppressor and the oppressed, THE ONE THOUSANDTH PART OF
WHICH HAS NEVER BEEN BROUGHT TO LIGHT."

MR. ASA A. STONE, a theological student, who lived near Natchez,
(Mi.,) in 1834 and 5, sent the following with other testimony, to be
published under his own name, in the N.Y. Evangelist, while he was
still residing there.

"Floggings for all offences, including deficiencies in work, are
_frightfully common_, and _most terribly severe._

"_Rubbing with salt and red pepper is very common after a severe
whipping._"


TESTIMONY OF REV. PHINEAS SMITH, Centreville, Allegany Co., N.Y. who
lived four years at the South.

"They are badly clothed, badly fed, wretchedly lodged, unmercifully
whipped, from month to month, from year to year, from childhood to old
age."


REV. JOSEPH M. SADD, Castile, Genessee CO. N.Y. who was till recently
a preacher in Missouri, says,

"It is true that barbarous cruelties are inflicted upon them, such as
terrible lacerations with the whip, and excruciating tortures are
sometimes experienced from the thumb screw."


Extract of a letter from SARAH M. GRIMKÉ, dated 4th Month, 2nd, 1839

"If the following extracts from letters which I have received from
South Carolina, will be of any use thou art at liberty to publish
them. I need not say, that the names of the writers are withheld of
necessity, because such sentiments if uttered at the south would peril
their lives."


EXTRACTS

--South Carolina, 4th Month, 5th, 1835. "With regard to slavery I
must confess, though we had heard a great deal on the subject, we
found on coming South the _half_, the _worst_ half too, had not been
told us; not that we have ourselves seen much oppression, though truly
we have felt its deadening influence, but the accounts we have
received from every tongue that nobly dares to speak upon the subject,
are indeed _deplorable_. To quote the language of a lady, who with
true Southern hospitality, received us at her mansion. "The _northern_
people don't know anything of slavery at all, they think it is
_perpetual bondage merely_, but of the _depth of degradation_ that
that word involves, they have no conception; if they had any just idea
of it, they would I am sure use every effort until an end was put to
such a shocking system.'

"Another friend writing from South Carolina, and who sustains herself
the legal relation of slaveholder, in a letter dated April 4th, 1838,
says--'I have some time since, given you my views on the subject of
slavery, which so much engrosses your attention. I would most
willingly forget what I have seen and heard in my own family, with
regard to the slaves. _I shudder when I think of it_, and increasingly
feel that slavery is a curse since it leads to such _cruelty_.'"




PUNISHMENTS.


I. FLOGGINGS.

The slaves are terribly lacerated with whips, paddles, &c.; red pepper
and salt are rubbed into their mangled flesh; hot brine and turpentine
are poured into their gashes; and innumerable other tortures inflicted
upon them.

We will in the first place, prove by a cloud of witnesses, that the
slaves are whipped with such inhuman severity, as to lacerate and
mangle their flesh in the most shocking manner, leaving permanent
scars and ridges; after establishing this, we will present a mass of
testimony, concerning a great variety of other tortures. The
testimony, for the most part, will be that of the slaveholders
themselves, and in their own chosen words. A large portion of it will
be taken from the advertisements, which they have published in their
own newspapers, describing by the scars on their bodies made by the
whip, their own runaway slaves. To copy these advertisements _entire_
would require a great amount of space, and flood the reader with a
vast mass of matter irrelevant to the _point_ before us; we shall
therefore insert only so much of each, as will intelligibly set forth
the precise point under consideration. In the column under the word
"witnesses," will be found the name of the individual, who signs the
advertisement, or for whom it is signed, with his or her place of
residence, and the name and date of the paper, in which it appeared,
and generally the name of the place where it is published. Opposite
the name of each witness, will be an extract, from the advertisement,
containing his or her testimony.


Mr. D. Judd, jailor, Davidson Co., Tennessee, in the "Nashville
Banner," Dec. 10th, 1838.

"Committed to jail as a runaway, a negro woman named Martha, 17 or 18
years of age, has _numerous scars of the whip on her back_."


Mr. Robert Nicoll, Dauphin st. between Emmanuel and Conception st's,
Mobile, Alabama, in the "Mobile Commercial Advertiser."

"Ten dollars reward for my woman Siby, _very much scarred about the
neck and ears by whipping_."


Mr. Bryant Johnson, Fort Valley Houston Co., Georgia, in the "Standard
of Union," Milledgeville Ga. Oct. 2, 1838. "Ranaway, a negro woman,
named Maria, _some scars on her back occasioned by the whip_."


Mr. James T. De Jarnett, Vernon, Autauga Co., Alabama, in the
"Pensacola Gazette," July 14, 1838.

"Stolen a negro woman, named Celia. On examining her back you will
find marks _caused by the whip_."


Maurice Y. Garcia, Sheriff of the County of Jefferson, La., in the
"New Orleans Bee,"  August, 14, 1838.

"Lodged in jail, a mulatto boy, _having large marks of the whip,_ on
his shoulders and other parts of his body."


R.J. Bland, Sheriff of Claiborne Co, Miss., in the "Charleston (S.C.)
Courier." August, 28, 1838.

"Was committed a negro boy, named Tom, is _much marked with the
whip_."


Mr. James Noe, Red River Landing, La., in the "Sentinel," Vicksburg,
Miss., August 22, 1837.

"Ranaway, a negro fellow named Dick--has _many scars on his back from
being whipped."_


William Craze, jailor, Alexandria, La. in the "Planter's
Intelligencer." Sept. 26, 1838.

"Committed to jail, a negro slave--his back is _very badly scarred."_


John A. Rowland, jailor, Lumberton, North Carolina, in the
"Fayetteville (N.C.) Observer," June 20, 1838.

"Committed, a mulatto fellow--his back shows _lasting impressions of
the whip,_ and leaves no doubt of his being A SLAVE"


J.K. Roberts, sheriff, Blount county, Ala., in the "Huntsville
Democrat," Dec. 9, 1839.

"Committed to jail, a negro man--his back _much marked_ by the whip."


Mr. H. Varillat, No. 23 Girod street, New Orleans--in the "Commercial
Bulletin," August 27, 1838.

"Ranaway, the negro slave named Jupiter--has a _fresh mark_ of a
cowskin on one of his cheeks."


Mr. Cornelius D. Tolin, Augusta, Ga., in the "Chronicle and Sentinel,"
Oct. 18, 1838.

"Ranaway, a negro man named Johnson--he has a _great many marks of the
whip_ on his back."


W.H. Brasseale, sheriff; Blount county, Ala., in the "Huntsville
Democrat," June 9, 1838.

"Committed to jail, a negro slave named James--_much scarred_ with a
whip on his back."


Mr. Robert Beasley, Macon, Ga., in the "Georgia Messenger," July 27,
1837.

"Ranaway, my man Fountain--he is marked _on the back with the whip."_


Mr. John Wotton, Rockville, Montgomery county, Maryland, in the
"Baltimore Republican," Jan. 13, 1838.

"Ranaway, Bill--has _several_ LARGE SCARS on his back from a _severe_
whipping in _early life."_


D.S. Bennett, sheriff, Natchitoches, La., in the "Herald," July 21,
1838.

"Committed to jail, a negro boy who calls himself Joe--said negro
bears _marks of the whip."_


Messrs. C.C. Whitehead, and R.A. Evans, Marion, Georgia, in the
Milledgeville (Ga.) "Standard of Union," June 26, 1838.

"Ranaway, negro fellow John--from being whipped, has _scars on his
back, arms, and thighs."_


Mr. Samuel Stewart, Greensboro', Ala., in the "Southern Advocate,"
Huntsville, Jan. 6, 1838.

"Ranaway, a boy named Jim--with the marks of the _whip_ on the small
of the back, reaching round to the flank."


Mr. John Walker, No. 6, Banks' Arcade New Orleans, in the "Bulletin,"
August 11, 1838.

"Ranaway, the mulatto boy Quash--_considerably marked_ on the back and
other places with the lash."


Mr. Jesse Beene, Cahawba, Ala., in the "State Intelligencer,"
Tuskaloosa, Dec. 25, 1837.

"Ranaway, my negro man Billy--he has the _marks of the_ whip."


Mr. John Turner, Thomaston, Upson county, Georgia--in the "Standard of
Union," Milledgeville, June 26, 1838.

"Left, my negro man named George--has _marks of the whip very plain on
his thighs."_


James Derrah, deputy sheriff; Claiborne county, Mi., in the "Port
Gibson Correspondent," April 15, 1837.

"Committed to jail, negro man Toy--he has been _badly whipped."_


S.B. Murphy, sheriff, Wilkinson county, Georgia--in the Milledgeville
"Journal," May 15, 1838.

"Brought to jail, a negro man named George--he has a _great many scars
from the lash."_


Mr. L.E. Cooner, Branchville Orangeburgh District, South Carolina--in
the Macon "Messenger," May 25, 1837.

"One hundred dollars reward, for my negro Glasgow, and Kate, his wife.
Glasgow is 24 years old--has _marks of the whip_ on his back. Kate is
26--has a _scar_ on her cheek, _and several marks of a whip."_


John H. Hand, jailor, parish of West Feliciana, La., in the St.
"Francisville Journal," July 6, 1837

"Committed to jail, a negro boy named John, about 17 years old--his
back _badly marked_ with the _whip_, his upper lip and chin _severely
bruised."_


The preceding are extracts from advertisements published in southern
papers, mostly in the year 1838. They are the mere _samples_ of
hundreds of similar ones published during the same period, with which,
as the preceding are quite sufficient to show the _commonness_ of
inhuman floggings in the slave states, we need not burden the reader.

The foregoing testimony is, as the reader perceives, that of the
slaveholders themselves, voluntarily certifying to the outrages which
their own hands have committed upon defenceless and innocent men and
women, over whom they have assumed authority. We have given to _their_
testimony precedence over that of all other witnesses, for the reason
that when men testify against _themselves_ they are under no
temptation to exaggerate.

We will now present the testimony of a large number of individuals,
with their names and residences,--persons who witnessed the
inflictions to which they testify. Many of them have been
slaveholders, and _all_ residents for longer or shorter periods in
slave states.


Rev. JOHN H. CURTISS, a native of Deep Creek, Norfolk county,
Virginia, now a local preacher of the Methodist Episcopal Church in
Portage co., Ohio, testifies as follows:--

"In 1829 or 30, one of my father's slaves was accused of taking the
key to the office and stealing four or five dollars: he denied it. A
constable by the name of Hull was called; he took the Negro, very
deliberately tied his hands, and whipped him till the blood ran freely
down his legs. By this time Hull appeared tired, and stopped; he then
took a rope, put a slip noose around his neck, and told the negro he
was going to _kill_ him, at the same time drew the rope and began
whipping: the Negro fell; his cheeks looked as though they would burst
with strangulation. Hull whipped and kicked him, till I really thought
he was going to kill him; when he ceased, the negro was in a complete
gore of blood from head to foot."


Mr. DAVID HAWLEY, a class-leader in the Methodist Church, at St.
Alban's, Licking county, Ohio, who moved from Kentucky to Ohio in
1831, testifies as follows:--

"In the year 1821 or 2, I saw a slave hung for killing his master. The
master had whipped the slave's mother to DEATH, and, locking him in a
room, threatened him with the same fate; and, cowhide in hand, had
begun the work, when the slave joined battle and slew the master."


SAMUEL ELLISON, a member of the Society of Friends, formerly of
Southampton county, Virginia, now of Marlborough, Stark county, Ohio,
gives the following testimony:--

"While a resident of Southampton county, Virginia, I knew two men,
after having been severely treated, endeavor to make their escape. In
this they failed--were taken, tied to trees, and whipped to _death_ by
their overseer. I lived a mile from the negro quarters, and, at that
distance, could frequently hear the screams of the poor creatures when
beaten, and could also hear the blows given by the overseer with some
heavy instrument."


Major HORACE NYE, of Putnam, Ohio, gives the following testimony of
Mr. Wm. Armstrong, of that place, a captain and supercargo of boats
descending the Mississippi river:--

"At Bayou Sarah, I saw a slave _staked out,_ with his face to the
ground, and whipped with a large whip, which laid open the flesh for
about two and a half inches _every stroke._ I stayed about five
minutes, but could stand it no longer, and left them whipping."


Mr. STEPHEN E. MALTBY, inspector of provisions, Skeneateles, New York,
who has resided in Alabama, speaking of the condition of the slaves,
says:--

"I have seen them cruelly whipped. I will relate one instance. One
Sabbath morning, before I got out of my bed, I heard an outcry, and
got up and went to the window, when I saw some six or eight boys, from
eight to twelve years of age, near a rack (made for tying horses) on
the public square. A man on horseback rode up, got off his horse, took
a cord from his pocket, _tied one of the boys_ by the _thumbs_ to the
rack, and with his horsewhip lashed him most severely. He then untied
him and rode off without saying a word.

"It was a general practice, while I was at Huntsville, Alabama, to
have a patrol every night; and, to my knowledge, this patrol was in
the habit of traversing the streets with cow-skins, and, if they found
any slaves out after eight o'clock without a pass, to whip them until
they were out of reach, or to confine them until morning."


Mr. J.G. BALDWIN, of Middletown, Connecticut, a member of the
Methodist Episcopal Church, gives the following testimony:--

"I traveled at the south in 1827: when near Charlotte, N.C. a free
colored man fell into the road just ahead of me, and went on
peaceably.--When passing a public-house, the landlord ran out with a
large cudgel, and applied it to the head and shoulders of the man with
such force as to shatter it in pieces. When the reason of his conduct
was asked, he replied, that he owned slaves, and he would not permit
free blacks to come into his neighborhood.

"Not long after, I stopped at a public-house near Halifax, N.C.,
between nine and ten o'clock P.M., to stay over night. A slave sat
upon a bench in the bar-room asleep. The master came in, seized a
large horsewhip, and, without any warning or apparent provocation,
laid it over the face and eyes of the slave. The master cursed, swore,
and swung his lash--the slave cowered and trembled, but said not a
word. Upon inquiry the next morning, I ascertained that the only
offence was falling asleep, and this too in consequence of having been
up nearly all the previous night, in attendance upon company."


Rev. JOSEPH M. SADD, of Castile, N.Y., who has lately left Missouri,
where he was pastor of a church for some years, says:--

"In one case, near where we lived, a runaway slave, when brought back,
was most cruelly beaten--bathed in the _usual_ liquid--laid in the
sun, and a physician employed to heal his wounds:--then the same
process of punishment and healing was _repeated_, _and repeated
again_, and then the poor creature was sold for the New Orleans
market. This account we had from the _physician himself_."


MR. ABRAHAM BELL, of Poughkeepsie, New York, a member of the Scotch
Presbyterian Church, was employed, in 1837 and 38, in levelling and
grading for a rail-road in the state of Georgia: he had under his
direction, during the whole time, thirty slaves. Mr. B. gives the
following testimony:--

"_All_ the slaves had their backs scarred, from the oft-repeated
whippings they had received."


Mr. ALONZO BARNARD, of Farmington, Ohio, who was in Mississippi in
1837 and 8, says:--

"The slaves were often severely whipped. I saw one _woman_ very
severely whipped for accidentally cutting up a stalk of cotton.[8]
When they were whipped they were commonly _held down by four men_: if
these could not confine them, they were fastened by stakes driven
firmly into the ground, and then lashed often so as to draw blood at
each blow. I saw one woman who had lately been delivered of a child in
consequence of cruel treatment."

[Footnote 8: Mr. Cornelius Johnson, of Farmington, Ohio, was also a
witness to this inhuman outrage upon an unprotected woman, for the
unintentional destruction of a stalk of cotton! In his testimony he is
more particular, and says, that the number of lashes inflicted upon
her by the overseer was "ONE HUNDRED AND FIFTY."]



Rev. H. LYMAN, late pastor of the Free Presbyterian Church at Buffalo,
N.Y. says:--

"There was a steam cotton press, in the vicinity of my boarding-house
at New Orleans, which was driven night and day, without intermission.
My curiosity led me to look at the interior of the establishment.
There I saw several slaves engaged in rolling cotton bags, fastening
ropes lading carts, &c.

"The presiding genius of the place was a driver, who held a rope four
feet long in his hand, which he wielded with cruel dexterity. He used
it in single blows, just as the men were lifting to _tighten_ the bale
cords. It seemed to me that he was desirous to edify me with a
specimen of his authority; at any rate the cruelty was horrible."


Mr. JOHN VANCE, a member of the Baptist Church, in St. Albans, Licking
county, Ohio, who moved from Culpepper county, Va., his native state
in 1814, testifies as follows:--

"In 1826, I saw a woman by the name of Mallix, flog her female slave
with a horse-whip so horribly that she was washed in salt and water
several days, to keep her bruises from mortifying.

"In 1811, I was returning from mill, in Shenandoah county, when I
heard the cry of murder, in the field of a man named Painter. I rode
to the place to see what was going on. Two men, by the names of John
Morgan and Michael Siglar, had heard the cry and came running to the
place. I saw Painter beating a negro with a tremendous club, or small
handspike, swearing he would kill him: but he was rescued by Morgan
and Siglar. I learned that Painter had commenced flogging the slave
for not getting to work soon enough. He had escaped, and taken refuge
under a pile of rails that were on some timbers up a little from the
ground. The master had put fire to one end, and stood at the other
with his club, to kill him as he came out. The pile was still burning.
Painter said he was a turbulent fellow and he _would_ kill him. The
apprehension of P. was TALKED ABOUT, but, as a compromise, the negro
was sold to another man."


EXTRACT FROM THE PUBLISHED JOURNAL OF THE LATE WM. SAVER, of
Philadelphia, an eminent minister of the Religious Society of
Friends:--

"6th mo. 22d, 1791. We passed on to Augusta, Georgia. They can
scarcely tolerate us, on account of our abhorrence of slavery. On the
28th we got to Savannah, and lodged at one Blount's, a hard-hearted
slaveholder. One of his lads, aged about fourteen, was ordered to go
and milk the cow: and falling asleep, through weariness, the master
called out and ordered him a flogging. I asked him what he meant by a
flogging. He replied, the way we serve them here is, we cut their
backs until they are raw all over, and then salt them. Upon this my
feelings were roused; I told him that was too bad, and queried *if it
were possible; he replied it was, with many curses upon the blacks. At
supper this unfeeling wretch _craved a blessing_!

"Next morning I heard some one begging for mercy, and also the lash as
of a whip. Not knowing whence the sound came, I rose, and presently
found the poor boy tied up to a post, his toes scarcely touching the
ground, and a negro whipper. He had already cut him in an unmerciful
manner, and the blood ran to his heels. I stepped in between them, and
ordered him untied immediately, which, with some reluctance and
astonishment, was done. Returning to the house I saw the landlord, who
then showed himself in his true colors, the most abominably wicked man
I ever met with, full of horrid execrations and threatenings upon all
northern people; but I did not spare him; which occasioned a bystander
to say, with an oath, that I should be "popped over." We left them,
and were in full expectation of their way-laying or coming after us,
but the Lord restrained them. The next house we stopped at we found
the same wicked spirit."


Col. ELIJAH ELLSWORTH, of Richfield, Ohio, gives the following
testimony:--

"Eight or ten years ago I was in Putnam county, in the state of
Georgia, at a Mr. Slaughter's, the father of my brother's wife. A
negro, that belonged to Mr. Walker, (I believe,) was accused of
stealing a pedlar's trunk. The negro denied, but, without ceremony,
was lashed to a tree--the whipping commenced--six or eight men took
turns--the poor fellow begged for mercy, but without effect, until he
was literally _cut to pieces, from his shoulders to his hips_, and
covered with a gore of blood. When he said the trunk was in a stack of
fodder, he was unlashed. They proceeded to the stack, but found no
trunk. They asked the poor fellow, what he lied about it for; he said,
"Lord, Massa, to keep from being whipped to death; I know nothing
about the trunk." They commenced the whipping with redoubled vigor,
until I really supposed he would be whipped to death on the spot; and
such shrieks and crying for mercy! Again he acknowledged, and again
they were defeated in finding, and the same reason given as before.
Some were for whipping again, others thought he would not survive
another, and they ceased. About two months after, the trunk was found,
and it was then ascertained who the thief was: and the poor fellow,
after being nearly beat to death, and twice made to lie about it, was
as innocent as I was."


The following statements are furnished by Major HORACE NYE, of Putnam,
Muskingum county, Ohio.

"In the summer of 1837, Mr. JOHN H. MOOREHEAD, a partner of mine,
descended the Mississippi with several boat loads of flour. He told me
that floating in a place in the Mississippi, where he could see for
miles a head, he perceived a concourse of people on the bank, that for
at least a mile and a half above he saw them, and heard the screams of
some person, and from a great distance, the crack of a whip, he run
near the shore, and saw them whipping a black man, who was on the
ground, and at that time nearly unable to scream, but the whip
continued to be applied without intermission, as long as he was in
sight, say from one mile and a half, to two miles below--he probably
saw and heard them for one hour in all. He expressed the opinion that
the man could not survive.

"About four weeks since I had a conversation with Mr. Porter, a
respectable citizen of Morgan county of this state, of about fifty
years of age. He told me that he formerly traveled about five years in
the southern states, and that on one occasion he stopped at a private
house, to stay all night; (I think it was in Virginia,) while he was
conversing with the man, his wife came in, and complained that the
wench had broken some article in the kitchen, and that she must be
whipped. He took the _woman_ into the door yard, stripped her clothes
down to her hips--tied her hands together, and drawing them up to a
limb, so that she could just touch the ground, took a very large
cowskin whip, and commenced flogging; he said that every stroke at
first raised the skin, and immediately the blood came through; this he
continued, until the blood stood in a puddle down at her feet. He then
turned to my informant and said, 'Well, Yankee, what do you think of
that?'"


EXTRACT OF A LETTER FROM MR. W. DUSTIN, a member of the Methodist
Episcopal Church, and, when the letter was written, 1835, a student of
Marietta College, Ohio.

"I find by looking over my journal that the murdering, which I spoke
of yesterday, took place about the first of June, 1834.

"Without commenting upon this act of cruelty, or giving vent to my own
feelings, I will simply give you a statement of the fact, as known
from _personal_ observation.

"Dr. K. a man of wealth, and a practising physician in the county of
Yazoo, state of Mississippi, personally known to me, having lived in
the same neighborhood more than twelve months, after having scourged
one of his negroes for running away, declared with an oath, that if he
ran away again, he would kill him. The negro, so soon as an
opportunity offered, ran away again. He was caught and brought back.
Again he was scourged, until his flesh, mangled and torn, and thick
mingled with the clotted blood, rolled from his back. He became
apparently insensible, and beneath the heaviest stroke would scarcely
utter a groan. The master got tired, laid down his whip and nailed the
negro's ear to a tree; in this condition, nailed fast to the rugged
wood, he remained all night!

"Suffice it to say, in the conclusion, that the next day he was found
DEAD!

"Well, what did they do with the master? The sum total of it is this:
he was taken before a magistrate and gave bonds, for his appearance at
the next court. Well, to be sure he had plenty of cash, so he paid up
his bonds and moved away, and there the matter ended.

"If the above fact will be of any service to you in exhibiting to the
world the condition of the unfortunate negroes, you are at liberty to
make use of it in any way you think best.

Yours, fraternally, M. DUSTIN."


Mr. ALFRED WILKINSON, a member of the Baptist Church in Skeneateles,
N.Y. and the assessor of that town, has furnished the following:

"I went down the Mississippi in December, 1838 and saw twelve of
fourteen negroes punished on one plantation, by stretching them on a
ladder and tying them to it; then stripping off their clothes, and
whipping them on the naked flesh with a heavy whip, the lash seven or
eight feet long: most of the strokes cut the skin. I understood they
were whipped for not doing the tasks allotted to them."


FROM THE PHILANTHROPIST, Cincinnati, Ohio, Feb. 26, 1839.

"A very intelligent lady the widow of a highly respectable preacher of
the gospel of the Presbyterian Church, formerly a resident of a free
state, and a colonizationist, and a strong antiabolitionist, who,
although an enemy to slavery, was opposed to abolition on the ground
that it was for carrying things too rapidly, and without regard to
circumstances, and especially who believed that abolitionists
exaggerated with regard to the evils of slavery, and used to say that
such men ought to go to slave states and see for themselves, to be
convinced that they did the slaveholders injustice, has gone and seen
for herself. Hear her testimony."

_Kentucky, Dec._ 25, 1835.

"Dear Mrs. W.--I am still in the land of oppression and cruelty, but
hope soon to breathe the air of a free state. My soul is sick of
slavery, and I rejoice that my time is nearly expired: but the scenes
that I have witnessed have made an impression that never can be
effaced, and have inspired me with the determination to unite my
feeble efforts with those who are laboring to suppress this horrid
system. I am _now_ an _abolitionist_. You will cease to be surprised
at this, when I inform you, that I have just seen a poor slave who was
beaten by his inhuman master until he could neither walk nor stand. I
saw him from my window carried from the barn where he had been
whipped to the cabin, by two negro men; and he now lies there, and if
he recovers, will be a sufferer for months, and probably for life. You
will doubtless suppose that he committed some great crime; but it was
not so. He was called upon by a young man (the son of his master,) to
do something, and not moving as quickly as his young master wished him
to do, he drove him to the barn, knocked him down, and jumped upon
him, stamped, and then cowhided him until he was almost dead. This is
not the first act of cruelty that I have seen, though it is the
_worst_; and I am convinced that those who have described the
cruelties of slaveholders, have not exaggerated."


EXTRACT OF A LETTER FROM GERRIT SMITH, Esq., of Peterboro'. N.Y.
Peterboro', December 1, 1838.

_To the Editor of the Union Herald_: "My dear Sir:--You will be happy
to hear, that the two fugitive slaves, to whom in the brotherly love
of your heart, you gave the use of your horse, are still making
undisturbed progress towards the _monarchical_ land whither
_republican_ slaves escape for the enjoyment of liberty. They had
eaten their breakfast, and were seated in my wagon, before day-dawn,
this morning.

"Fugitive slaves have before taken my house in their way, but never
any, whose lips and persons made so forcible an appeal to my
sensibilities, and kindled in me so much abhorrence of the
hell-concocted system of American slavery.

"The fugitives exhibited their bare backs to myself and a number of my
neighbors. Williams' back is comparatively scarred. But, I speak
within bounds, when I say, that one-third to one-half of the whole
surface of the back and shoulders of poor Scott, _consists of scars
and wales resulting from innumerable gashes._ His natural complexion
being yellow and the callous places being nearly black, his back and
shoulders remind you of a spotted animal."

The LOUISVILLE REPORTER (Kentucky,) Jan. 15, 1839, contains the report
of a trial for inhuman treatment of a female slave. The following is
some of the testimony given in court.

"Dr. CONSTANT testified that he saw Mrs. Maxwell at the kitchen door,
whipping the negro severely, without being particular whether she
struck her in the face or not. The negro was lacerated by the whip,
and the blood flowing. Soon after, on going down the steps, he saw
quantities of blood on them, and on returning, saw them again. She had
been thinly clad--barefooted in very cold weather. Sometimes she had
shoes--sometimes not. In the beginning of the winter she had linsey
dresses, since then, calico ones. During the last four months, had
noticed many scars on her person. At one time had one of her eyes tied
up for a week. During the last three months seemed declining, and had
become stupified. Mr. Winters was passing along the street, heard
cries, looked up through the window that was hoisted, saw the boy
whipping her, as much as forty or fifty licks, while he staid. The
girl was stripped down to the hips. The whip seemed to be a cow-hide.
Whenever she turned her face to him, he would hit her across the face
either with the butt end or small end of the whip to make her turn her
back round square to the lash, that he might get a fair blow at her.

"Mr. Say had noticed several wounds on her person, chiefly bruises.

"Captain Porter, keeper of the work-house, into which Milly had been
received, thought the injuries on her person very bad--some of them
appeared to be burns--some bruises or stripes, as of a cow-hide."


LETTER OF REV. JOHN RANKIN, of Ripley, Ohio, to the Editor of the
Philanthropist.

RIPLEY, Feb. 20, 1839.

"Some time since, a member of the Presbyterian Church of Ebenezer,
Brown county, Ohio, landed his boat at a point on the Mississippi. He
saw some disturbance among the colored people on the bank. He stepped
up, to see what was the matter. A black man was stretched naked on
the ground; his hands were tied to a stake, and one held each foot. He
was doomed to receive fifty lashes; but by the time the overseer had
given him twenty-five with his great whip, the blood was standing
round the wretched victim in little puddles. It appeared just as if it
had rained blood.--Another observer stepped up, and advised to defer
the other twenty-five to another time, lest the slave might die; and
he was released, to receive the balance when he should have so
recruited as to be able to bear it and live. The offence was, coming
one hour too late to work."


Mr. RANKIN, who is a native of Tennessee, in his letters on slavery,
published fifteen years since, says:

"A respectable gentleman, who is now a citizen of Flemingsburg,
Fleming county, Kentucky, when in the state of South Carolina, was
invited by a slaveholder, to walk with him and take a view of his
farm. He complied with the invitation thus given, and in their walk
they came to the place where the slaves were at work, and found the
overseer whipping one of them very severely for not keeping pace with
his fellows--in vain the poor fellow alleged that he was sick, and
could not work. The master seemed to think all was well enough, hence
he and the gentleman passed on. In the space of an hour they returned
by the same way, and found that the poor slave, who had been whipped
as they first passed by the field of labor, was actually dead! This I
have from unquestionable authority."

Extract of a letter from a MEMBER OF CONGRESS, to the Editor of the
New York American, dated Washington, Feb. 18, 1839. The name of the
writer is with the Executive Committee of the American Anti-Slavery
Society.

"Three days ago, the inhabitants in the vicinity of the new Patent
Building were alarmed by an outcry in the street, which proved to be
that of a slave who had just been knocked down with a brick-bat by his
pursuing master. Prostrate on the ground, with a large gash in his
head, the poor slave was receiving the blows of his master on one
side, and the kicks of his master's son on the other. His cries
brought a few individuals to the spot; but no one dared to interfere,
save to exclaim--You will kill him--which was met by the response, "He
is mine, and I have a right to do what I please with him." The
heart-rending scene was closed from _public_ view by dragging the poor
bruised and wounded slave from the public street into his master's
stable. What followed is not known. The outcries were heard by members
of Congress and others at the distance of near a quarter of a mile
from the scene.

"And now, perhaps, you will ask, is not the city aroused by this
flagrant cruelty and breach of the peace? I answer--not at all. Every
thing is quiet. If the occurrence is mentioned at all, it is spoken of
in whispers."

_From the Mobile Examiner, August_ 1, 1837.

"POLICE REPORT--MAYOR'S OFFICE.
_Saturday morning, August_ 12, 1837.

"His Honor the Mayor presiding.

"Mr. MILLER, of the foundry, brought to the office this morning a
small negro girl aged about eight or ten years, whom he had taken into
his house some time during the previous night. She had crawled under
the window of his bed room to screen herself from the night air, and
to find a warmer shelter than the open canopy of heaven afforded. Of
all objects of pity that have lately come to our view, this poor
little girl most needs the protection of authority, and the sympathies
of the charitable. From the cruelty of her master and mistress, she
has been whipped, worked and starved, until she is now a breathing
skeleton, hardly able to stand upon her feet.

"The back of the poor little sufferer, (which we ourselves saw,) _was
actually cut into strings, and so perfectly was the flesh worn from
her limbs,_ by the wretched treatment she had received, that _every
joint showed distinctly its crevices_ and protuberances through the
skin. Her little lips clung closely over her teeth--her cheeks were
sunken and her head narrowed, and when her eyes were closed, the lids
resembled film more than flesh or skin.

"We would desire of our northern friends such as choose to publish to
the world their own version of the case we have related, not to forget
to add, in conclusion, that the owner of this little girl is a
foreigner, speaks against slavery as an institution, and reads his
Bible to his wife, with the view of finding proofs for his opinions."


Rev. WILLIAM SCALES, of Lyndon, Vermont, gives the following testimony
in a recent letter:

"I had a class-mate at the Andover Theological Seminary, who spent a
season at the south,--in Georgia, I think--who related the following
fact in an address before the Seminary. It occasioned very deep
sensation on the part of opponents. The gentleman was Mr. Julius C.
Anthony, of Taunton, Mass. He graduated at the Seminary in 1835. I do
not know where he is now settled. I have no doubt of the fact, as be
was an _eye-witness_ of it. The man with whom he resided had a very
athletic slave--a valuable fellow--a blacksmith. On a certain day a
small strap of leather was missing. The man's little son accused this
slave of stealing it. He denied the charge, while the boy most
confidently asserted it. The slave was brought out into the yard and
bound--his hands below his knees, and a stick crossing his knees, so
that he would lie upon either side in form of the letter S. One of the
overseers laid on fifty lashes--he still denied the theft--was turned
over and fifty more put on. Sometimes the master and sometimes the
overseers whipping--as they relieved each other to take breath. Then
he was for a time left to himself, and in the course of the day
received FOUR HUNDRED LASHES--still denying the charge, Next morning
Mr. Anthony walked out--the sun was just rising--he saw the man
greatly enfeabled, leaning against a stump. It was time to go to
work--he attempted to rise, but fell back--again attempted, and again
fell back--still making the attempt, and still falling back, Mr.
Anthony thought, nearly _twenty times_ before he succeeded in
standing--he then staggered off to his shop. In course of the morning
Mr. A. went to the door and looked in. Two overseers were standing by.
The slave was feverish and sick--his skin and mouth dry and parched.
He was very thirsty. One of the overseers, while Mr. A, was looking at
him, inquired of the other whether it were not best to give him a
little water. 'No. damn him, he will do well enough,' was the reply
from the other overseer. This was all the relief gained by the poor
slave. A few days after, the slaveholder's _son confessed that he
stole the strap himself._"


Rev. D.C. EASTMAN, a minister of the Methodist Episcopal church at
Bloomingburg, Fayette county, Ohio, has just forwarded a letter, from
which the following is an extract:


"GEORGE ROEBUCK, an old and respectable farmer, near Bloomingburg,
Fayette county, Ohio, a member of the Methodist Episcopal church,
says, that almost forty-three years ago, he saw in Bath county,
Virginia, a slave girl with a sore between the shoulders of the size
and shape of a _smoothing iron._ The girl was 'owned' by one M'Neil. A
slaveholder who boarded at M'Neil's stated that Mrs. M'Neil had placed
the aforesaid iron when hot, between the girl's shoulders, and
produced the sore.

"Roebuck was once at this M'Neil's father's, and whilst the old man
was at morning prayer, he heard the son plying the whip upon a slave
out of doors.


"ELI WEST, of Concord township, Fayette county, Ohio, formerly of
North Carolina, a farmer and an exhorter in the Methodist Protestant
church, says, that many years since he went to live with an uncle who
owned about fifty negroes. Soon after his arrival, his uncle ordered
his waiting boy, who was _naked_, to be tied--his hands to horse rack,
and his feet together, with a rail passed between his legs, and held
down by a person at each end. In this position he was whipped, from
neck to feet, till covered with blood; after which he was _salted._

"His uncle's slaves received one quart of corn each day, and that
only, and were allowed one hour each day to cook and eat it. They had
no meat but once in the year. Such was the general usage in that
country.

"West, after this, lived one year with Esquire Starky and mother. They
had two hundred slaves, who received the usual treatment of
starvation, nakedness, and the cowhide. They had one lively negro
woman who bore no children. For this neglect, her mistress had her
back made naked and a severe whipping inflicted. But as she continued
barren, she was sold to the 'negro buyers.'"


"THOMAS LARRIMER, a deacon in the Presbyterian church at Bloomingburg,
Fayette county, Ohio, and a respectable farmer, says, that in April,
1837, as he was going down the Mississippi river, about fifty miles
below Natchez, he saw ahead, on the left side of the river, a colored
person tied to a post, and a man with a driver's whip, the lash about
eight or ten feet long. With this the man commenced, with much
deliberation, to whip, with much apparent force, and continued till he
got out of sight.

"When coming up the river forty or fifty miles below Vicksburg, a
Judge Owens came on board the steamboat. He was owner of a cotton
plantation below there, and on being told of the above whipping, he
said that slaves were often whipped to death for great offences, such
as _stealing,_ &c.--but that when death followed, the overseers were
generally severely _reproved!_

"About the same time, he spent a night at Mr. Casey's, three miles
from Columbia, South Carolina. Whilst there they heard him giving
orders as to what was to be done, and amongst other things, "That
nigger must be buried." On inquiry, he learnt that a gentleman
traveling with a servant, had a short time previous called there, and
said his servant had just been taken ill, and he should be under the
necessity of leaving him. He did so. The slave became worst, and
Casey called in a physician, who pronounced it an old case, and said
that he must shortly die. The slave said, if that was the case he
would now tell the truth. He had been attacked, a long time since,
with a difficulty in the side--his master swore he would 'have his own
out of him' and started off to sell him, with a threat to kill him if
he told he had been sick, more than a few days. They saw them making
a rough plank box to bury him in.

"In March, 1833, twenty-five or thirty miles south of Columbia, on the
great road through Sumpterville district, they saw a large company of
female slaves carrying rails and building fence. Three of them were
far advanced in pregnancy.

"In the month of January, 1838, he put up with a drove of mules and
horses, at one Adams', on the Drovers' road, near the south border of
Kentucky. His son-in-law, who had lived in the south, was there. In
conversation about picking cotton, he said, 'some hands cannot get the
sleight of it. I have a girl who to-day has done as good a day's work
at grubbing as any _man_, but I could not make her a hand at
cotton-picking. I whipped her, and if I did it once I did it five
hundred times, but I found she _could_ not; so I put her to carrying
rails with the men. After a few days I found her shoulders were so
_raw_ that every rail was _bloody_ as she laid it down. I asked her if
she would not rather pick cotton than carry rails. 'No,' said she, 'I
don't get whipped now.'"


WILLIAM A. USTICK, an elder of the Presbyterian church at
Bloomingburg, and Mr. G.S. Fullerton, a merchant and member of the
same church, were with Deacon Larrimer on this journey, and are
witnesses to the preceding facts.


Mr. SAMUEL HALL, a teacher in Marietta College, Ohio, and formerly
secretary of the Colonization society in that village, has recently
communicated the facts that follow. We quote from his letter.


"The following horrid flagellation was witnessed in part, till his
soul was sick, by MR. GLIDDEN, an inhabitant of Marietta, Ohio, who
went down the Mississippi river, with a boat load of produce in the
autumn of 1837; it took place at what is called 'Matthews' or
'Matheses Bend' in December, 1837. Mr. G. is worthy of credit.

"A negro was tied up, and flogged until the blood ran down and filled
his shoes, so that when he raised either foot and set it down again,
the blood would run over their tops. I could not look on any longer,
but turned away in horror; the whipping was continued to the number of
500 lashes, as I understood; a quart of spirits of turpentine was then
applied to his lacerated body. The same negro came down to my boat, to
get some apples, and was so weak from his wounds and loss of blood,
that he could not get up the bank, but fell to the ground. The crime
for which the negro was whipped, was that of telling the other
negroes, that _the overseer had lain with his wife."_

Mr. Hall adds:--

"The following statement is made by a young man from Western Virginia.
He is a member of the Presbyterian Church, and a student in Marietta
College. All that prevents the introduction of his _name,_ is the
peril to his life, which would probably be the consequence, on his
return to Virginia. His character for integrity and veracity is above
suspicion.

"On the night of the great meteoric shower, in Nov. 1833. I was at
Remley's tavern, 12 miles west of Lewisburg, Greenbrier Co., Virginia.
A drove of 50 or 60 negroes stopped at the same place that night.
They usually 'camp out,' but as it was excessively muddy, they were
permitted to come into the house. So far as my knowledge extends,
'droves,' on their way to the south, eat but twice a day, early in the
morning and at night. Their supper was a compound of 'potatoes and
meal,' and was, without exception, the _dirtiest, blackest looking
mess I ever saw._ I remarked at the time that the food was not as
clean, in appearance, as that which was given to a _drove of hogs_, at
the same place the night previous. Such as it was, however, a black
woman brought it on her head, in a tray or trough two and a half feet
long, where the men and women were promiscuously herded. The slaves
rushed up and seized it from the trough in handfulls, before the woman
could take it off her head. They jumped at it as if half-famished.

"They slept on the floor of the room which they were permitted to
occupy, lying in every form imaginable, males and females,
promiscuously. They were so thick on the floor, that in passing
through the room it was necessary to step over them.

"There were three drivers, one of whom staid in the room to watch the
drove, and the other two slept in an adjoining room. Each of the
latter took a female from the drove to lodge with him, as is the
common practice of the drivers generally. There is no doubt about this
particular instance, _for they were seen together_. The mud was so
thick on the floor where this drove slept, that it was necessary to
take a shovel, the next morning, and clear it out. Six or eight in
this drove were chained; all were for the south.

In the autumn of the same year I saw a drove of upwards of a hundred,
between 40 and 50 of them were fastened to one chain, the links being
made of iron rods, as thick in diameter as a man's little finger. This
drove was bound westward to the Ohio river, to be shipped to the
south. I have seen many droves, and more or less in each, almost
without exception, were chained. I never saw but one drove, that went
on their way making merry. In that one they were blowing horns,
singing, &c., and appeared as if they had been drinking whisky.

"They generally appear extremely dejected. I have seen in the course
of five years, on the road near where I reside, 12 or 15 droves at
least, passing to the south. They would average 40 in each drove. Near
the first of January, 1834, I started about sunrise to go to
Lewisburg. It was a bitter cold morning. I met a drove of negroes, 30
or 40 in number, remarkably ragged and destitute of clothing. One
little boy particularly excited my sympathy. He was some distance
behind the others, not being able to keep up with the rest. Although
he was shivering with cold and crying, the driver was pushing him up
in a trot to overtake the main gang. All of them looked as if they
were half-frozen. There was one remarkable instance of tyranny,
exhibited by a boy, not more than eight years old, that came under my
observation, in a family by the name of D----n, six miles from
Lewisburg. This youngster would swear at the slaves, and exert all the
strength he possessed, to flog or beat them, with whatever instrument
or weapon he could lay hands on, provided they did not obey him
_instanter_. He was encouraged in this by his father, the master of
the slaves. The slaves often fled from this young tyrant in terror."

Mr. Hall adds:--

"The following extract is from a letter, to a student in Marietta
College, by his friend in Alabama. With the writer, Mr. Isaac Knapp, I
am perfectly acquainted. He was a student in the above College, for
the space of one year, before going to Alabama, was formerly a
resident of Dummerston, Vt. He is a professor of religion, and as
worthy of belief as any member of the community. Mr. K. has returned
from the South, and is now a member of the same college.

"In Jan. (1838) a negro of a widow Phillips, ranaway, was taken up,
and confined in Pulaski jail. One Gibbs, overseer for Mrs. P., mounted
on horseback, took him from confinement, compelled him to run back to
Elkton, a distance of fifteen miles, whipping him all the way. When he
reached home, the negro exhausted and worn out, exclaimed, 'you have
broke my heart,' i.e. you have killed me. For this, Gibbs flew into a
violent passion, tied the negro to a stake, and, in the language of a
witness, '_cut his back to mince-meat_.' But the fiend was not
satisfied with this. He burnt his legs to a blister, with hot embers,
and then chained him _naked_, in the open air, weary with running,
weak from the loss of blood, and smarting from his burns. It was a
cold night--and _in the morning the negro was dead_. Yet this monster
escaped without even _the shadow_ of a trial. 'The negro,' said the
doctor, 'died, by--he knew not what; any how, Gibbs did not kill
him.'[9]  A short time since, (the letter is dated, April, 1838.)
'Gibbs whipped another negro unmercifully because the horse, with
which he was ploughing, broke the reins and ran. He then raised his
whip against Mr. Bowers, (son of Mrs. P.) who shot him. Since I came
here,' (a period of about six months,) there have been eight white men
and two negroes killed, within 30 miles of me."

[Footnote 9: Mr. Knapp, gives me some further verbal particulars about
this affair. He says that his informant saw the negro dead the next
morning, that his legs were blistered, and that the negroes affirmed
that Gibbs compelled them to throw embers upon him. But Gibbs denied
it, and said the blistering was the effect of frost, as the negro was
much exposed to before being taken up. Mr. Bowers, a son of Mrs.
Phillips by a former husband, attempted to have Gibbs brought to
justice, but his mother justified Gibbs, and nothing was therefore
done about it. The affair took place in Upper Elkton, Tennessee, near
the Alabama line.]

The following is from Mr. Knapp's own lips, taken down a day or two
since.

"Mr. Buster, with whom I boarded, in Limestone Co., Ala., related to me
the following incident: 'George a slave belonging to one of the
estates in my neighborhood, was lurking about my residence without a
pass. We were making preparations to give him a flogging, but he
escaped from us. Not long afterwards, meeting a patrol which had just
taken a negro in custody without a pass, I inquired, Who have you
there? on learning that it was _George_, well, I rejoined, there is a
small matter between him and myself that needs adjustment, so give me
the raw hide, which I accordingly took, and laid 60 strokes on his
back, to the utmost of my strength.' I was speaking of this barbarity,
afterwards, to Mr. Bradley, an overseer of the Rev. Mr. Donnell, who
lives in the vicinity of Moresville, Ala., 'Oh,' replied he, 'we
consider _that_ a very light whipping here' Mr. Bradley is a professor
of religion, and is esteemed in that vicinity a very pious, exemplary
Christian.'"


EXTRACT OF A LETTER FROM REV. C. STEWART RENSHAW, of Quincy, Illinois,
dated Jan. 1, 1839.

"I do not feel at liberty to disclose the name of the brother who has
furnished the following facts. He is highly esteemed as a man of
scrupulous veracity. I will confirm my own testimony by the
certificate of Judge Snow and Mr. Keyes, two of the oldest and most
respectable settlers in Quincy.

Quincy, Dec. 29, 1838"

"Dear Sir,--We have been long acquainted with the Christian brother
who has named to you some facts that fell under his observation while
a resident of slave states. He is a member of a Christian church, in
good standing; and is a man of strict integrity of character.

Henry H. Snow, Willard Keyes.
Rev. C. Stewart Renshaw."


"My informant spent thirty years of his life in Kentucky and Missouri.
Whilst in Kentucky he resided in Hardin co. I noted down his testimony
very nearly in his own words, which will account for their
_evidence-like_ form. On the general condition of the slaves in
Kentucky, through Hardin co., he said, their houses were very
uncomfortable, generally without floors, other than the earth: many
had puncheon floors, but he never remembers to have seen a plank
floor. In regard to clothing they were very badly off. In summer
they cared little for clothing; but in winter they almost froze. Their
rags might hide their nakedness from the sun in summer, but would not
protect them from the cold in winter. Their bed-clothes were tattered
rags, thrown into a corner by day, and drawn before the fire by night.
'The only thing,' said he, 'to which I can compare them, in winter, is
_stock without a shelter.'_

"He made the following comparison between the condition of slaves in
Kentucky and Missouri. So far as he was able to compare them, he said,
that in Missouri the slaves had better _quarters_-but are not so well
clad, and are more severely punished than in Kentucky. In both states,
the slaves are huddled together, without distinction of sex, into the
same quarter, till it is filled, then another is built; often two or
three families in a log hovel, twelve feet square.

"It is proper to state, that the sphere of my informant's observation
was mainly in the region of Hardin co., Kentucky, and the eastern part
of Missouri, and not through those states generally.

"Whilst at St. Louis, a number of years ago, as he was going to work
with Mr. Henry Males, and another carpenter, they heard groans from a
barn by the road-side: they stopped, and looking through the cracks of
the barn, saw a negro bound hand and foot to a post, so that his toes
just touched the ground; and his master, Captain Thorpe, was
inflicting punishment; he had whipped him till exhausted,--rested
himself, and returned again to the punishment. The wretched sufferer
was in a most pitiable condition, and the warm blood and dry dust of
the barn had formed a mortar up to his instep. Mr. Males jumped the
fence, and remonstrated so effectually with Capt. Thorpe, that he
ceased the punishment. It was six weeks before that slave could put on
his shirt!

"John Mackey, a rich slaveholder, lived near Clarksville, Pike co.,
Missouri, some years since. He whipped his slave Billy, a boy fourteen
years old, till he was sick and stupid; he then sent him home. Then,
for his stupidity, whipped him again, and fractured his skull with an
axe-helve. He buried him away in the woods; dark words were whispered,
and the body was disinterred. A coroner's inquest was held, and Mr. R.
Anderson, the coroner, brought in a verdict of death from fractured
skull, occasioned by blows from an axe-handle, inflicted by John
Mackey. The case was brought into court, but Mackey was rich, and his
murdered victim was his SLAVE; after expending about $500 be walked
free.

"One Mrs. Mann, living near ----, in ---- co., Missouri was known to
be very cruel to her slaves. She had a bench made purposely to whip
them upon; and what she called her "six pound paddle," an instrument
of prodigious torture, bored through with holes; this she would wield
with both hands as she stood over her prostrate victim.

"She thus punished a hired slave woman named Fanny, belonging to Mr.
Charles Trabue, who lives neat Palmyra, Marion co., Missouri; on the
morning after the punishment Fanny was a corpse; she was silently and
quickly buried, but rumor was not so easily stopped. Mr. Trabue heard
of it, and commenced suit for his _property_. The murdered slave was
disinterred, and an inquest held; her back was a mass of jellied
muscle; and the coroner brought in a verdict of death by the 'six
pound paddle.'  Mrs. Mann fled for a few months, but returned again,
and her friends found means to protract the suit.

"This same Mrs. Mann had another hired slave woman living with her,
called Patterson's Fanny, she belonged to a Mr. Patterson; she had a
young babe with her, just beginning to creep. One day, after washing,
whilst a tub of rinsing water yet stood in the kitchen, Mrs. Mann came
out in haste, and sent Fanny to do something out of doors. Fanny tried
to beg off--she was afraid to leave her babe, lest it should creep to
the tub and get hurt--Mrs. M. said she would watch the babe, and sent
her off. She went with much reluctance, and heard the child struggle
as she went out the door. Fearing lest Mrs. M. should leave the babe
alone, she watched the room, and soon saw her pass out of the opposite
door. Immediately Fanny hurried in, and looked around for her babe,
she could not see it, she looked at the tub--there her babe was
floating, a strangled corpse. The poor woman gave a dreadful scream;
and Mrs. M. rushed into the room, with her hands raised, and
exclaimed, 'Heavens, Fanny! have you drowned your child?' It was vain
for the poor bereaved one to attempt to vindicate herself: in vain she
attempted to convince them that the babe had not been alone a moment,
and could not have drowned itself; and that she had not been in the
house a moment, before she screamed at discovering her drowned babe.
All was false! Mrs. Mann declared it was all pretence--that Fanny had
drowned her own babe, and now wanted to lay the blame upon her! and
Mrs. Mann was a white woman--of course her word was more valuable than
the oaths of all the slaves of Missouri. No evidence but that of
slaves could be obtained, or Mr. Patterson would have prosecuted for
his 'loss of property.'  As it was, every one believed Mrs. M. guilty,
though the affair was soon hushed up."


Extract of a letter from Col. THOMAS ROGERS, a native of Kentucky, now
an elder in the Presbyterian Church at New Petersburg, Highland co.,
Ohio.

"When a boy, in Bourbon co., Kentucky, my father lived near a
slaveholder of the name of Clay, who had a large number of slaves; I
remember being often at their quarters; not one of their shanties, or
hovels, had any floor but the earth. Their clothing was truly neither
fit for covering nor decency. We could distinctly, of a still morning,
hear this man whipping his blacks, and hear their screams from my
father's farm; this could be heard almost any still morning about the
dawn of day. It was said to be his usual custom to repair, about the
break of day, to their cabin doors, and, as the blacks passed out, to
give them as many strokes of his cowskin as opportunity afforded; and
he would proceed in this manner from cabin to cabin until they were
all out. Occasionally some of his slaves would abscond, and upon being
retaken they were punished severely; and some of them, it is believed,
died in consequence of the cruelty of their usage. I saw one of this
man's slaves, about seventeen years old, wearing a collar, with long
iron horns extending from his shoulders far above his head.

"In the winter of 1828-29 I traveled through part of the states of
Maryland and Virginia to Baltimore. At Frost Town, on the national
road, I put up for the night. Soon after, there came in a slaver with
his drove of slaves; among them were two young men, chained together.
The bar room was assigned to them for their place of lodging--those in
chains were guarded when they had to go out. I asked the 'owner' why
he kept these men chained; he replied, that they were stout young
fellows, and should they rebel, he and his son would not be able to
manage them. I then left the room, and shortly after heard a
_scream_, and when the landlady inquired the cause, the slaver coolly
told her not to trouble herself, he was only chastising one of his
women. It appeared that three days previously her child had died on
the road, and been thrown into a hole or crevice in the mountain, and
a few stones thrown over it; and the mother weeping for her child was
chastised by her master, and told by him, she 'should have something
to cry for.' The name of this man I can give if called for.

"When engaged in this journey I spent about one month with my
relations in Virginia. It being shortly after new year, _the time of
hiring_ was over; but I saw the pounds, and the scaffolds which
remained of the pounds, in which the slaves had been penned up"

M. GEORGE W. WESTGATE, of Quincy, Illinois, who lived in the
southwestern slave states a number of years, has furnished the
following statement.

"The great mass of the slaves are under drivers and overseers. I never
saw an overseer without a whip; the whip usually carried is a short
loaded stock, with a heavy lash from five to six feet long. When they
whip a slave they make him pull off his shirt, if he has one, then
make him lie down on his face, and taking their stand at the length of
the lash, they inflict the punishment. Whippings are so _universal_
that a negro that has not been whipped is talked of in all the region
as a wonder. By whipping I do not mean a few lashes across the
shoulders, but a set flogging, and generally _lying down._

"On sugar plantations generally, and on some cotton plantations, they
have negro drivers, who are in such a degree responsible for their
gang, that if they are at fault, the driver is whipped. The result is,
the gang are constantly driven by him to the extent of the influence
of the lash; and it is uniformly the case that gangs dread a negro
driver more than a white overseer.

"I spent a winter on widow Culvert's plantation, near Rodney,
Mississippi, but was not in a situation to see extraordinary
punishments. Bellows, the overseer, for a trifling offence, took one
of the slaves, stripped him, and with a piece of burning wood applied
to his posteriors, burned him cruelly; while the poor wretch screamed
in the greatest agony. The principal preparation for punishment that
Bellows had, was single handcuffs made of iron, with chains, by which
the offender could be chained to four stakes on the ground. These are
very common in all the lower country. I noticed one slave on widow
Calvert's plantation, who was whipped from twenty-five to fifty lashes
every fortnight during the whole winter. The expression 'whipped to
death,' as applied to slaves, is common at the south.

"Several years ago I was going below New Orleans, in what is called
the Plaquemine country, and a planter sent down in my boat a runaway
he had found in New Orleans, to his plantation at Orange 5 Points. As
we came near the Points he told me, with deep feeling, that he
expected to be whipped almost to death: pointing to a graveyard, he
said, 'There lie five who were whipped to death.' Overseers generally
keep some of the women on the plantation; I scarce know an exception
to this. Indeed, their intercourse with them is very much
promiscuous,--they show them not much, if any favor. Masters
frequently follow the example of their overseers in this thing.

"GEORGE W. WESTGATE."



II. TORTURES, BY IRON COLLARS, CHAINS, FETTERS, HANDCUFFS, &c.

The slaves are often tortured by iron collars, with long prongs or
"horns" and sometimes bells attached to them--they are made to wear
chains, handcuffs, fetters, iron clogs, bars, rings, and bands of iron
upon their limbs, iron masks upon their faces, iron gags in their
mouths, &c.

In proof of this, we give the testimony of slaveholders themselves,
under their own names; it will be mostly in the form of extracts from
their own advertisements, in southern newspapers, in which, describing
their runaway slaves, they specify the iron collars, handcuffs,
chains, fetters, &c., which they wore upon their necks, wrists,
ankles, and other parts of their bodies. To publish the _whole_ of
each advertisement, would needlessly occupy space and tax the reader;
we shall consequently, as heretofore, give merely the name of the
advertiser, the name and date of the newspaper containing the
advertisement, with the place of publication, and only so much of the
advertisement as will give the particular _fact_, proving the truth of
the assertion contained in the _general head_.


William Toler, sheriff of Simpson county, Mississippi, in the
"Southern Sun," Jackson, Mississippi, September 22, 1838.

"Was committed to jail, a yellow boy named Jim--had on a _large lock
chain around his neck."_


Mr. James R. Green, in the "Beacon," Greensborough, Alabama, August
23, 1838.

"Ranaway, a negro man named Squire--had on a _chain locked with a
house-lock, around his neck."_


Mr. Hazlet Loflano, in the "Spectator," Staunton, Virginia, Sept. 27,
1838.

"Ranaway, a negro named David--with some _iron hobbles around each
ankle."_


Mr. T. Enggy, New Orleans, Gallatin street, between Hospital and
Barracks, N.O. "Bee," Oct. 27, 1837.

"Ranaway, negress Caroline--had on a _collar with one prong turned
down."_


Mr. John Henderson, Washington, county, Mi., in the "Grand Gulf
Advertiser," August 29, 1838.

"Ranaway, a black woman, Betsey--had an _iron bar on her right leg."_


William Dyer sheriff, Claiborne, Louisiana, in the "Herald,"
Natchitoches, (La.) July 26, 1837.

"Was committed to jail, a negro named Ambrose--has a _ring of iron
around his neck."_


Mr. Owen Cooke, "Mary street, between Common and Jackson streets," New
Orleans, in the N.O. "Bee," September 12, 1837.

"Ranaway, my slave Amos, had a _chain_ attached to one of his legs"


H.W. Rice, sheriff, Colleton district, South Carolina, in the
"Charleston Mercury," September 1, 1838.

"Committed to jail, a negro named Patrick, about forty-five years old,
and is _handcuffed._"


W.P. Reeves, jailor, Shelby county, Tennessee, in the "Memphis
Enquirer, June 17, 1837.

"Committed to jail, a negro--had on his right leg an _iron band_ with
one link of a chain."


Mr. Francis Durett, Lexington, Lauderdale county, Ala., in the
"Huntsville Democrat," August 29, 1837.

"Ranaway, a negro man named Charles--had on a _drawing chain,_
fastened around his ankle with a house lock."


Mr. A. Murat, Baton Rouge, in the New Orleans "Bee," June 20, 1837.

"Ranaway, the negro Manuel, _much marked with irons."_


Mr. Jordan Abbott, in the "Huntsville Democrat," Nov. 17, 1838.

"Ranaway, a negro boy named Daniel, about nineteen years old, and was
_handcuffed."_


Mr. J. Macoin, No. 177 Ann street, New Orleans, in the "Bee," August
ll, 1838.

"Ranaway, the negress Fanny--had on an _iron band about her neck."_


Menard Brothers, parish of Bernard, Louisiana, In the N.O. "Bee,"
August 18, 1838.

"Ranaway, a negro named John--having an _iron around his right foot."_


Messrs. J.L. and W.H. Bolton, Shelby county, Tennessee, in the
"Memphis Enquirer," June 7, 1837.

"Absconded, a colored boy named Peter--had an _iron round his neck_
when he went away."


H. Gridly, sheriff of Adams county, Mi., in the "Memphis (Tenn.)
Times," September, 1834.

"Was committed to jail, a negro boy--had on a _large neck iron_ with a
_huge pair of horns and a large bar or band of iron_ on his left leg."


Mr. Lambre, in the "Natchitoches (La.) Herald," March 29, 1837.

"Ranaway, the negro boy Teams--he had on his neck an _iron collar."_


Mr. Ferdinand Lemos, New Orleans, in the "Bee," January 29, 1838.

"Ranaway, the negro George--he had on _his neck an iron collar,_ the
branches of which had been taken off"


Mr. T.J. De Yampert, merchant, Mobile, Alabama, of the firm of De
Yampert, King & Co., in the "Mobile Chronicle," June 15, 1838.

"Ranaway, a negro boy about _twelve_ years old--had round his neck _a
chain dog-collar_, with 'De Yampert' engraved on it."


J.H. Hand, jailor, St. Francisville, La., in the "Louisiana
Chronicle," July 26, 1837.

"Committed to jail, slave John--has several scars on his wrists,
occasioned, as he says, by _handcuffs."_


Mr. Charles Curener, New Orleans, in the "Bee," July 2, 1838.

"Ranaway, the negro, Hown--has a ring of iron on his left foot. Also,
Grise, his _wife,_ having a _ring and chain on the left leg."_


Mr. P.T. Manning, Huntsville, Alabama, in the "Huntsville Advocate,"
Oct. 23, 1838.

"Ranaway, a negro boy named James--said boy was _ironed_ when he left
me."


Mr. William L. Lambeth, Lynchburg, Virginia, in the "Moulton [Ala.]
Whig," January 30, 1836.

"Ranaway, Jim--had on when he escaped a pair of _chain handcuffs."_


Mr. D.F. Guex, Secretary of the Steam Cotton Press Company, New
Orleans, in the "Commercial Bulletin," May 27, 1837.

"Ranaway, Edmund Coleman--it is supposed he must have _iron shackles
on his ankles_."


Mr. Francis Durett, Lexington, Alabama, in the "Huntsville Democrat,"
March 8, 1838.

"Ranaway ----, a mulatto--had on when he left, a _pair of handcuffs_
and a _pair of drawing chains_."


B.W. Hodges, jailor, Pike county, Alabama, in the "Montgomery
Advertiser," Sept. 29, 1837.

"Committed to jail, a man who calls his name John--he has a _clog of
iron on his right foot which will weigh four or five pounds_."


P. Bayhi captain of police, in the N.O. "Bee," June 9, 1838.

"Detained at the police jail, the negro wench Myra--has several marks
of _lashing_, and has _irons on her feet_."


Mr. Charles Kernin, parish of Jefferson, Louisiana, in the N.O. "Bee,"
August 11, 1837.

"Ranaway, Betsey--when she left she had on her _neck an iron collar_."


The foregoing advertisements are sufficient for our purpose, scores of
similar ones may be gathered from the newspapers of the slave states
every month.

To the preceding testimony of slaveholders, published by themselves,
and vouched for by their own signatures, we subjoin the following
testimony of other witnesses to the same point.

JOHN M. NELSON, Esq., a native of Virginia, now a highly respected
citizen of highland county, Ohio, and member of the Presbyterian
Church in Hillsborough, in a recent letter states the following:--

"In Staunton, Va., at the horse of Mr. Robert M'Dowell, a merchant of
that place, I once saw a colored woman, of intelligent and dignified
appearance, who appeared to be attending to the business of the house,
with an _iron collar_ around her neck, with horns or prongs extending
out on either side, and up, until they met at something like a foot
above her head, at which point there was a bell attached. This _yoke_,
as they called it, I understood was to prevent her from running away,
or to punish her for having done so. I had frequently seen _men_ with
iron collars, but this was the first instance that I recollect to have
seen a _female_ thus degraded."

Major HORACE NYE, an elder in the Presbyterian Church at Putnam,
Muskingum county, Ohio, in a letter, dated Dec. 5, 1838, makes the
following statement:--

"Mr. Wm. Armstrong, of this place, who is frequently employed by our
citizens as captain and supercargo of descending boats, whose word may
be relied on, has just made to me the following statement:--

"While laying at Alexandria, on Red River, Louisiana, he saw a slave
brought to a blacksmith's shop and a collar of iron fastened round his
neck, with two pieces rivetted to the sides, meeting some distance
above his head. At the top of the arch, thus formed, was attached a
large cow-bell, the motion of which, while walking the streets, made
it necessary for the slave to hold his hand to one of its sides, to
steady it.

"In New Orleans he saw several with iron collars, with horns attached
to them. The first he saw had three prongs projecting from the collar
ten or twelve inches, with the letter S on the end of each. He says
iron collars are quite frequent there."

To the preceding Major Nye adds:--

"When I was about twelve years of age I lived at Marietta, in this
state: I knew little of slaves, as there were few or none, at that
time, in the part of Virginia opposite that place. But I remember
seeing a slave who had run away from some place beyond my knowledge at
that time: he had an iron collar round his neck, to which was a strap
of iron rivetted to the collar, on each side, passing over the top of
the head; and another strap, from the back side to the top of the
first--thus inclosing the head on three sides. I looked on while the
blacksmith severed the collar with a file, which, I think, took him
more than an hour."

Rev. JOHN DUDLEY, Mount Morris, Michigan, resided as a teacher at the
missionary station, among the Choctaws, in Mississippi, during the
years 1830 and 31. In a letter just received Mr. Dudley says:--

"During the time I was on missionary ground, which was in 1830 and 31,
I was frequently at the residence of the agent, who was a
slaveholder.--I never knew of his treating his own slaves with
cruelty; but the poor fellows who were escaping, and lodged with him
when detected, found no clemency. I once saw there a fetter for '_the
d----d runaways_,' the weight of which can be judged by its size. It
was at least three inches wide, half an inch thick, and something over
a foot long. At this time I saw a poor fellow compelled to work in the
field, at 'logging,' with such a galling fetter on his ankles. To
prevent it from wearing his ankles, a string was tied to the centre,
by which the victim suspended it when he walked, with one hand, and
with the other carried his burden. Whenever he lifted, the fetter
rested on his bare ankles. If he lost his balance and made a misstep,
which must very often occur in lifting and rolling logs, the torture
of his fetter was severe. Thus he was doomed to work while wearing the
torturing iron, day after day, and at night he was confined in the
runaways' jail. Some time after this, I saw the same dejected,
heart-broken creature obliged to wait on the other hands, who were
husking corn. The privilege of sitting with the others was too much
for him to enjoy; he was made to hobble from house to barn and barn to
house, to carry food and drink for the rest. He passed round the end
of the house where I was sitting with the agent: he seemed to take no
notice of me, but fixed his eyes on his tormentor till he passed quite
by us."


Mr. ALFRED WILKINSON, member of the Baptist Church in Skeneateles,
N.Y. and an assessor of that town, testifies as follows :--

"I stayed in New Orleans three weeks: during that time there used to
pass by where I stayed a number of slaves, each with an iron band
around his ankle, a chain attached to it, and an eighteen pound ball
at the end. They were employed in wheeling dirt with a wheelbarrow;
they would put the ball into the barrow when they moved.--I recollect
one day, that I counted nineteen of them, sometimes there were not as
many; they were driven by a slave, with a long lash, as if they were
beasts. These, I learned, were runaway slaves from the plantations
above New Orleans.

"There was also a negro woman, that used daily to come to the market
with milk; she had an iron band around her neck, with three rods
projecting from it, about sixteen inches long, crooked at the ends."

For the fact which follows we are indebted to Mr. SAMUEL HALL, a
teacher in Marietta College, Ohio. We quote his letter.

"Mr. Curtis, a journeyman cabinet-maker, of Marietta, relates the
following, of which he was an eye witness. Mr. Curtis is every way
worthy of credit.

"In September, 1837, at 'Milligan's Bend,' in the Mississippi river, I
saw a negro with an iron band around his head, locked behind with a
padlock. In the front, where it passed the mouth, there was a
projection inward of an inch and a half, which entered the mouth.

"The overseer told me, he was so addicted to running away, it did not
do any good to whip him for it. He said he kept this gag constantly on
him, and intended to do so as long as he was on the plantation: so
that, if he ran away, he could not eat, and would starve to death. The
slave asked for drink in my presence; and the overseer made him lie
down on his back, and turned water on his face two or three feet high,
in order to torment him, as he could not swallow a drop.--The slave
then asked permission to go to the river; which being granted, he
thrust his face and head entirely under the water, that being the only
way he could drink with his gag on. The gag was taken off when he took
his food, and then replaced afterwards."


EXTRACT OF A LETTER FROM MRS. SOPHIA LITTLE, of Newport, Rhode Island,
daughter of Hon. Asher Robbins, senator in Congress for that state.

"There was lately found, in the hold of a vessel engaged in the
southern trade, by a person who was clearing it out, an iron collar,
with three horns projecting from it. It seems that a young female
slave, on whose slender neck was riveted this fiendish instrument of
torture, ran away from her tyrant, and begged the captain to bring her
off with him. This the captain refused to do; but unriveted the collar
from her neck, and threw it away in the hold of the vessel. The collar
is now at the anti-slavery office, Providence. To the truth of these
facts Mr. William H. Reed, a gentleman of the highest moral character,
is ready to vouch.

"Mr. Reed is in possession of many facts of cruelty witnessed by
persons of veracity; but these witnesses are not willing to give their
names. One case in particular he mentioned. Speaking with a certain
captain, of the state of the slaves at the south, the captain
contended that their punishments were often very _lenient_; and, as an
instance of their excellent clemency, mentioned, that in one instance,
not wishing to whip a slave, they sent him to a blacksmith, and had an
iron band fastened around him, with three long projections reaching
above his head; and this he wore some time."


EXTRACT OF A LETTER FROM MR. JONATHON F. BALDWIN, of Lorain county,
Ohio. Mr. B. was formerly a merchant in Massillon, Ohio, and an elder
in the Presbyterian Church there.

"Dear Brother,--In conversation with Judge Lyman, of Litchfield
county, Connecticut, last June, he stated to me, that several years
since he was in Columbia, South Carolina, and observing a colored man
lying on the floor of a blacksmith's shop, as he was passing it, his
curiosity led him in. He learned the man was a slave and rather
unmanageable. Several men were attempting to detach from his ankle an
iron which had been bent around it.

"The iron was a piece of a flat bar of the ordinary size from the
forge hammer, and bent around the ankle, the ends meeting, and forming
a hoop of about the diameter of the leg. There was one or more strings
attached to the iron and extending up around his neck, evidently so to
suspend it as to prevent its galling by its weight when at work, yet
it had galled or griped till the leg had swollen out beyond the iron
and inflamed and suppurated, so that the leg for a considerable
distance above and below the iron, was a mass of putrefaction, the
most loathsome of any wound he had ever witnessed on any living
creature. The slave lay on his back on the floor, with his leg on an
anvil which sat also on the floor, one man had a chisel used for
splitting iron, and another struck it with a sledge, to drive it
between the ends of the hoop and separate it so that it might be taken
off. Mr. Lyman said that the man swung the sledge over his shoulders
as if splitting iron, and struck many blows before he succeeded in
parting the ends of the iron at all, the bar was so large and
stubborn--at length they spread it as far as they could without
driving the chisel so low as to ruin the leg. The slave, a man of
twenty-five years, perhaps, whose countenance was the index of a mind
ill adapted to the degradations of slavery, never uttered a word or a
groan in all the process, but the copious flow of sweat from every
pore, the dreadful contractions and distortions of every muscle in his
body, showed clearly the great amount of his sufferings; and all this
while, such was the diseased state of the limb, that at every blow,
the bloody, corrupted matter gushed out in all directions several
feet, in such profusion as literally to cover a large area around the
anvil. After various other fruitless attempts to spread the iron, they
concluded it was necessary to weaken by filing before it could be got
off which he left them attempting to do."


Mr. WILLIAM DROWN, a well known citizen of Rhode Island, formerly of
Providence, who has traveled in nearly all the slave states, thus
testifies in a recent letter:

"I recollect seeing large gangs of slaves, generally a considerable
number in each gang, being chained, passing westward over the
mountains from Maryland, Virginia, &c. to the Ohio. On that river I
have frequently seen flat boats loaded with them, and their keepers
armed with pistols and dirks to guard them.

"At New Orleans I recollect seeing gangs of slaves that were driven
out every day, the Sabbath not excepted, to work on the streets.
These had heavy chains to connect two or more together, and some had
iron collars and yokes, &c. The noise as they walked, or worked in
their chains, was truly dreadful!"

Rev. THOMAS SAVAGE, pastor of the Congregational Church at Bedford,
New Hampshire, who was for some years a resident of Mississippi and
Louisiana, gives the following fact, in a letter dated January 9,
1839.

"In 1819, while employed as an instructor at Second Creek, near
Natchez, Mississippi, I resided on a plantation where I witnessed the
following circumstance. One of the slaves was in the habit of running
away. He had been repeatedly taken, and repeatedly whipped, with
great severity, but to no purpose. He would still seize the first
opportunity to escape from the plantation. At last his owner
declared, I'll fix him, I'll put a stop to his running away. He
accordingly took him to a blacksmith, and had an _iron head-frame_
made for him, which may be called lock-jaw, from the use that was made
of it. It had a lock and key, and was so constructed, that when on the
head and locked, the slave could not open his mouth to take food, and
the design was to prevent his running away. But the device proved
unavailing. He was soon missing, and whether by his own desperate
effort, or the aid of others, contrived to sustain himself with food;
but he was at last taken, and if my memory serves me, his life was
soon terminated by the cruel treatment to which he was subjected."

The Western Luminary, a religious paper published at Lexington,
Kentucky, in an editorial article, in the summer of 1833, says:

"A few weeks since we gave an account of a company of men, women and
children, part of whom were manacled, passing through our streets.
Last week, a number of slaves were driven through the main street of
our city, among whom were a number manacled together, two abreast, all
connected by, and supporting a _heavy iron chain_, which extended the
whole length of the line."

TESTIMONY OF A VIRGINIAN.

The _name_ of this witness cannot be published, as it would put him in
peril; but his _credibility_ is vouched for by the Rev. Ezra Fisher,
pastor of the Baptist Church, Quincy, Illinois, and Dr. Richard Eels,
of the same place. These gentlemen say of him, "We have great
confidence in his integrity, discretion, and strict Christian
principle."  He says--

"About five years ago, I remember to have passed, in _a single day_,
four droves of slaves for the south west; the largest drove had 350
slaves in it, and the smallest upwards of 200. I counted 68 or 70 in
a single _coffle_. The '_coffle chain_' is a chain fastened at one
end to the centre of the bar of a pair of hand cuffs, which are
fastened to the right wrist of one, and the left wrist of another
slave, they standing abreast, and the chain between them. These are
the head of the coffle. The other end is passed through a ring in the
bolt of the next handcuffs, and the slaves being manacled thus, two
and two together, walk up, and the coffle chain is passed, and they go
up towards the head of the coffle. Of course they are closer or wider
apart in the coffle, according to the number to be coffled, and to the
length of the chain. _I have seen HUNDREDS of droves and
chain-coffles of this description_, and every coffle was a scene of
misery and wo, of tears and brokenness of heart."


Mr. SAMUEL HALL a teacher in Marietta College, Ohio, gives, in a late
letter, the following statement of a fellow student, from Kentucky, of
whom he says, "he is a professor of religion, and worthy of entire
confidence."

"I have seen at least _fifteen_ droves of 'human cattle,' passing by
us on their way to the south; and I do not recollect an exception,
where there were not more or less of them _chained_ together."


Mr. GEORGE P.C. HUSSEY, of Fayetteville, Franklin county,
Pennsylvania, writes thus:

"I was born and raised in Hagerstown, Washington county, Maryland,
where slavery is perhaps milder than in any other part of the slave
states; and yet I have seen _hundreds_ of colored men and women
chained together, two by two, and driven to the south. I have seen
slaves tied up and lashed till the blood ran down to their heels."


Mr. GIDDINGS, member of Congress from Ohio, in his speech in the House
of Representatives, Feb. 13, 1839, made the following statement:

"On the beautiful avenue in front of the Capitol, members of Congress,
during this session, have been compelled to turn aside from their
path, to permit a coffle of slaves, males and females, _chained to
each other by their necks_, to pass on their way to this _national
slave market_."


Testimony of JAMES K. PAULDING, Esq. the present Secretary of the
United States' Navy.

In 1817, Mr. Paulding published a work, entitled 'Letters from the
South, written during an excursion in the summer of 1816.'  In the
first volume of that work, page 128, Mr. P. gives the following
description:

"The sun was shining out very hot--and in turning the angle of the
road, we encountered the following group: first, a little cart drawn
by one horse, in which five or six half naked black children were
tumbled like pigs together. The cart had no covering, and they seemed
to have been broiled to sleep. Behind the cart marched three black
women, with head, neck and breasts uncovered, and without shoes or
stockings: next came three men, bare-headed, and _chained together
with an ox-chain_. Last of all, came a white man on horse back,
carrying his pistols in his belt, and who, as we passed him, had the
impudence to look us in the face without blushing. At a house where we
stopped a little further on, we learned that he had bought these
miserable beings in Maryland, and was marching them in this manner to
one of the more southern states. Shame on the State of Maryland! and I
say, shame on the State of Virginia! and every state through which
this wretched cavalcade was permitted to pass! I do say, that when
they (the slaveholders) permit such flagrant and indecent outrages
upon humanity as that I have described; when they sanction a villain
in thus marching half naked women and men, loaded with chains, without
being charged with any crime but that of being _black_ from one
section of the United States to another, hundreds of miles in the face
of day, they disgrace themselves, and the country to which they
belong."[10]

[Footnote 10: The fact that Mr. Paulding, in the reprint of these
"Letters," in 1835, struck out this passage with all others
disparaging to slavery and its supporters, does not impair the force
of his testimony, however much it may sink the man. Nor will the next
generation regard with any more reverence, his character as a prophet,
because in the edition of 1835, two years after the American
Antislavery Society was formed, and when its auxiliaries were numbered
by hundreds, he inserted a _prediction_ that such movements would be
made at the North, with most disastrous results. "Wot ye not that such
a man as I can certainly divine!" Mr. Paulding has already been taught
by Judge Jay, that he who aspires to the fame of an oracle, without
its inspiration, must resort to other expedients to prevent detection,
than the clumsy one of _antedating_ his responses.]



III. BRANDINGS, MAIMINGS, GUY-SHOT WOUNDS, &c.

The slaves are often branded with hot irons, pursued with fire arms
and _shot_, hunted with dogs and torn by them, shockingly maimed with
knives, dirks, &c.; have their ears cut off, their eyes knocked out,
their bones dislocated and broken with bludgeons, their fingers and
toes cut off, their faces and other parts of their persons disfigured
with scars and gashes, _besides_ those made with the lash.

We shall adopt, under this head, the same course as that pursued under
previous ones,--first give the testimony of the slaveholders
themselves, to the mutilations, &c. by copying their own graphic
descriptions of them, in advertisements published under their own
names, and in newspapers published in the slave states, and,
generally, in their own immediate vicinity. We shall, as heretofore,
insert only so much of each advertisement as will be necessary to make
the point intelligible.


Mr. Micajah Ricks, Nash County, North Carolina, in the Raleigh
"Standard," July 18, 1838.

"Ranaway, a negro woman and two children; a few days before she went
off, _I burnt her with a hot iron_, on the left side of her face,_ I
tried to make the letter M._"


Mr. Asa B. Metcalf, Kingston, Adams Co. Mi. in the "Natchez Courier;'
June 15, 1832.

"Ranaway Mary, a black woman, has a _scar_ on her back and right arm
near the shoulder, _caused by a rifle ball._"


Mr. William Overstreet, Benton, Yazoo Co. Mi. in the "Lexington
(Kentucky) Observer," July 22, 1838.

"Ranaway a negro man named Henry, _his left eye out_, some scars from
a _dirk_ on and under his left arm, and _much scarred_ with the whip."


Mr. R.P. Carney, Clark Co. Ala., in the Mobile Register, Dec. 22, 1832

One hundred dollars reward for a negro fellow Pompey, 40 years old, he
is _branded_ on the _left jaw_.


Mr. J. Guyler, Savannah Georgia, in the "Republican," April 12, 1837.

"Ranaway Laman, an old negro man, grey, has _only one eye._"


J.A. Brown, jailor, Charleston, South Carolina, in the "Mercury," Jan.
12, 1837.

"Committed to jail a negro man, has _no toes_ on his left foot."


Mr. J. Scrivener, Herring Bay, Anne Arundel Co. Maryland, in the
Annapolis Republican, April 18, 1837.

"Ranaway negro man Elijah, has a scar on his left cheek, apparently
occasioned by _a shot_."


Madame Burvant corner of Chartres and Toulouse streets, New Orleans,
in the "Bee," Dec. 21, 1838.

"Ranaway a negro woman named Rachel, has _lost all her toes_ except
the large one."


Mr. O.W. Lains, In the "Helena, (Ark.) Journal," June 1, 1833.

"Ranaway Sam, he was _shot_ a short time since, through the hand, and
has _several shots in his left arm and side_."


Mr. R.W. Sizer, in the "Grand Gulf, [Mi.] Advertiser," July 8, 1837.

"Ranaway my negro man Dennis, said negro has been _shot_ in the left
arm between the shoulders and elbow, which has paralyzed the left
hand."


Mr. Nicholas Edmunds, in the "Petersburgh [Va.] Intelligencer," May
22, 1838.

"Ranaway my negro man named Simon, _he has been shot badly_ in his
back and right arm."


Mr. J. Bishop, Bishopville, Sumpter District, South Carolina, in the
"Camden [S.C.] Journal," March 4, 1837.

"Ranaway a negro named Arthur, has a considerable _scar_ across his
_breast and each arm_, made by a knife; loves to talk much of the
goodness of God."


Mr. S. Neyle, Little Ogeechee, Georgia, in the "Savannah Republican,"
July 3, 1837.

"Ranaway George, he has a _sword cut_ lately received on his left
arm."


Mrs. Sarah Walsh, Mobile, Ala. in the "Georgia Journal," March 27,
1837.

"Twenty five dollars reward for my man Isaac, he has a scar on his
forehead caused by a _blow_, and one on his back made by _a shot from
a pistol_."


Mr. J.P. Ashford, Adams Co. Mi. in the "Natchez Courier," August 24,
1838.

"Ranaway a negro girl called Mary, has a small scar over her eye, a
_good many teeth missing_, the letter A _is branded on her cheek and
forehead_."


Mr. Ely Townsend, Pike Co. Ala. in the "Pensacola Gazette," Sep. 16,
1837.

"Ranaway negro Ben, has a scar on his right hand, his thumb and fore
finger being injured by being _shot_ last fall, a part of _the bone
came out_, he has also one or two _large scars_ on his back and hips."


S.B. Murphy, jailer, Irvington, Ga. in the "Milledgeville Journal,"
May 29, 1838.

"Committed a negro man, is _very badly shot in the right side_ and
right hand."


Mr. A. Luminais, Parish of St. John Louisiana, in the New Orleans
"Bee," March 3, 1838.

"Detained at the jail, a mulatto named Tom, has a _scar_ on the right
cheek and appears to have been _burned with powder_ on the face."


Mr. Isaac Johnson, Pulaski Co. Georgia, in the "Milledgeville
Journal," June 19, 1838.

"Ranaway a negro man named Ned, _three of his fingers_ are drawn into
the palm of his hand by a _cut_, has a _scar_ on the back of his neck
nearly half round, done by a _knife_."


Mr. Thomas Hudnall, Madison Co. Mi. in the "Vicksburg Register,"
September 5, 1838.

"Ranaway a negro named Hambleton, _limps_ on his left foot where he
was _shot_ a few weeks ago, while runaway."


Mr. John McMurrain, Columbus, Ga. in the "Southern Sun," August 7,
1838.

"Ranaway a negro boy named Mose, he has a _wound_ in the right
shoulder near the back bone, which was occasioned by a _rifle shot_."


Mr. Moses Orme, Annapolis, Maryland, in the "Annapolis Republican,"
June 20, 1837.

"Ranaway my negro man Bill, he has a _fresh wound in his head_ above
his ear."


William Strickland, Jailor, Kershaw District, S.C. in the "Camden
[S.C.] Courier," July 8, 1837.

"Committed to jail a negro, says his name is Cuffee, he is lame in one
knee, occasioned _by a shot_."


The Editor of the "Grand Gulf Advertiser," Dec. 7, 1838.

"Ranaway Joshua, his thumb is off of his left hand."


Mr. William Bateman, in the "Grand Gulf Advertiser," Dec. 7, 1838.

"Ranaway William, _scar_ over his left eye, one between his eye brows,
one on his breast, and his right leg has been _broken_."


Mr. B.G. Simmons, in the "Southern Argus," May 30, 1837.

"Ranaway Mark, his left arm has been _broken_."


Mr. James Artop, in the "Macon [Ga.] Messenger, May 25, 1837.

"Ranaway, Caleb, 50 years old, has an awkward gait occasioned by his
being _shot_ in the thigh."


J.L. Jolley, Sheriff of Clinton, Co. Mi. in the "Clinton Gazette,"
July 23, 1836.

"Was committed to jail a negro man, says his name is Josiah, his back
very much scarred by the whip, and _branded on the thigh and hips, in
three or four places_, thus (J.M.) the _rim of his right ear has been
bit or cut off_."


Mr. Thomas Ledwith, Jacksonville East Florida, in the "Charleston
[S.C.] Courier, Sept. 1, 1838.

"Fifty dollars reward, for my fellow Edward, he has a _scar_ on the
corner of his mouth, two _cuts_ on and under his arm, and the _letter
E on his arm_."


Mr. Joseph James, Sen., Pleasant Ridge, Paulding Co. Ga., in the
"Milledgeville Union," Nov. 7, 1837.

"Ranaway, negro boy Ellie, has a _scar_ on one of his arms _from the
bite of a dog_."


Mr. W. Riley, Orangeburg District, South Carolina, in the "Columbia
[S.C.] Telescope," Nov. 11, 1837.

"Ranaway a negro man, has a _scar_ on the ankle produced by a _burn_,
and a _mark on his arm_ resembling the letter S."


Mr. Samuel Mason, Warren Co, Mi. in the "Vicksburg Register," July 18,
1838."

"Ranaway, a negro man named Allen, he has a scar on his breast, also a
scar under the left eye, and has _two buck shot in his right arm_."


Mr. F.L.C. Edwards, in the "Southern Telegraph", Sept. 25, 1837

"Ranaway from the plantation of James Surgette, the following negroes,
Randal, _has one ear cropped_; Bob, _has lost one eye_, Kentucky Tom,
_has one jaw broken_."


Mr. Stephen M. Jackson, in the "Vicksburg Register", March 10, 1837.

"Ranaway, Anthony, _one of his ears cut off_, and his left hand cut
with an axe."


Philip Honerton, deputy sheriff of Halifax Co. Virginia, Jan. 1837.

"Was committed, a negro man, has a _scar_ on his right side by a burn,
one on his knee, and one on the calf of his leg _by the bite of a
dog_."


Stearns & Co. No. 28, New Levee, New Orleans, in the "Bee", March 22,
1837.

"Absconded, the mulatto boy Tom, his fingers _scarred_ on his right
hand, and has a _scar_ on his right cheek"


Mr. John W. Walton, Greensboro, Ala. in the "Alabama Beacon", Dec. 13,
1838.

"Ranaway my black boy Frazier, with a _scar_ below and one above his
right ear."


Mr. R. Furman, Charleston, S.C. in the "Charleston Mercury" Jan. 12,
1839.

"Ranaway, Dick, about 19, has lost the small toe of one foot."


Mr. John Tart, Sen. in the "Fayetteville [N.C.] Observer", Dec. 26,
1838

"Stolen a mulatto boy, _ten_ years old, he has a _scar_ over his eye
which was made by an axe."


Mr. Richard Overstreet, Brook Neal, Campbell Co. Virginia, in the
"Danville [Va.] Reporter", Dec. 21, 1838.

"Absconded my negro man Coleman, has a _very large scar_ on one of his
legs, also one on _each_ arm, by a burn, and his heels have been
frosted."


The editor of the New Orleans "Bee" in that paper, August 27, 1837.

"Fifty dollars reward, for the negro Jim Blake--has a _piece cut out
of each ear_, and the middle finger of the left hand _cut off_ to the
second joint."


Mr. Bryant Jonson, Port Valley, Houston county, Georgia, in the
Milledgeville "Union", Oct. 2, 1838.

"Ranaway, a negro woman named Maria--has a scar on one side of her
cheek, by a _cut_--some scars on her back."


Mr. Leonard Miles, Steen's Creek, Rankin county, Mi. in the "Southern
Sun", Sept. 22, 1838

"Ranaway, Gabriel--has _two or three scars across his neck_ made with
a knife."


Mr. Bezou, New Orleans, in the "Bee" May 23, 1838.

"Ranaway, the mulatto wench Mary--has a _cut on the left arm, a scar
on the shoulder, and two upper teeth missing_."


Mr. James Kimborough, Memphis, Tenn. in the "Memphis Enquirer" July
13, 1838.

"Ranaway, a negro boy, named Jerry--has a _scar_ on his right check
two inches long, from the cut of a knife."


Mr. Robert Beasley, Macon, Georgia, in the "Georgia Messenger", July
27, 1837.

"Ranaway, my man Fountain--has _holes in his ears, a scar_ on the
right side of his forehead--has been _shot in the hind parts of his
legs_--is marked on the back with the whip."


Mr. B.G. Barrer, St. Louis, Missouri, in the "Republican", Sept. 6,
1837.

"Ranaway, a negro man named Jarret--_has a scar_ on the under part of
one of his arms, occasioned by a wound from a knife."


Mr. John D. Turner, near Norfolk, Virginia, in the "Norfolk Herald",
June 27, 1838.

"Ranaway, a negro by the name of Joshua--he has a cut across one of
his ears, which he will conceal as much as possible--one of his
ankles is _enlarged by an ulcer_."


Mr. William Stansell, Picksville, Ala. in the "Huntsville Democrat",
August 29, 1837.

"Ranaway, negro boy Harper--has a scar on one of his hips in the form
of a G."


Hon. Ambrose H. Sevier Senator, in Congress, from Arkansas in the
"Vicksburg Register", of Oct. 18.

"Ranaway, Bob, a slave--has a _scar across his breast_, another on the
_right side of his head_--his back is _much scarred_ with the whip."


Mr. R.A. Greene, Milledgeville, Georgia, in the "Macon Messenger" July
27, 1837.

"Two hundred and fifty dollars reward, for my negro man Jim--he is
much marked with _shot_ in his right thigh,--the shot entered on the
outside, half way between the hip and knee joints."


Benjamin Russel, deputy sheriff, Bibb county, Ga. in the "Macon
Telegraph", December 25, 1837.

"Brought to jail, John--_left ear cropt_."


Hon. H Hitchcock, Mobile, judge of the Supreme Court, in the
"Commercial Register", Oct. 27, 1837.

"Ranaway, the slave Ellis--he has _lost one of his ears_."


Mrs. Elizabeth L. Carter, near Groveton, Prince William county,
Virginia, in the "National Intelligencer", Washington, D.C. June 10,
1837.

"Ranaway, a negro man, Moses--he has _lost a part_ of one of his
ears."


Mr. William D. Buckels, Natchez, Mi. in the "Natchez Courier," July
28, 1838.

"Taken up, a negro man--is _very much scarred_ about the face and
body, and has the left _ear bit off_."


Mr. Walter R. English, Monroe county, Ala. in the "Mobile Chronicle,"
Sept. 2, 1837.

"Ranaway, my slave Lewis--he has lost a _piece of one ear_, and a
_part of one of his fingers_, a _part of one of his toes_ is also
lost."


Mr. James Saunders, Grany Spring, Hawkins county, Tenn. in the
"Knoxville Register," June 6, 1838.

"Ranaway, a black girl named Mary--has a _scar_ on her cheek, and the
end of one of her toes _cut off_."


Mr. John Jenkins, St Joseph's, Florida, captain of the steamboat
Ellen, "Apalachicola Gazette," June 7, 1838.

"Ranaway, the negro boy Caesar--he has _but one eye_."


Mr. Peter Hanson, Lafayette city, La., in the New Orleans "Bee," July
28, 1838.

"Ranaway, the negress Martha--she has _lost her right eye_."


Mr. Orren Ellis, Georgeville, Mi. in the "North Alabamian," Sept. 15,
1837.

"Ranaway, George--has had the lower part of _one of his ears bit
off_."


Mr. Zadock Sawyer, Cuthbert, Randolph county, Georgia, in the
"Milledgeville Union," Oct. 9, 1838.

"Ranaway, my negro Tom--has a piece _bit off the top of his right
ear_, and his little finger is _stiff_."


Mr. Abraham Gray, Mount Morino, Pike county, Ga. in the "Milledgeville
Union," Oct. 9, 1838.

"Ranaway, my mulatto woman Judy--she has had her _right arm broke_."


S.B. Tuston, jailer, Adams county, Mi. in the "Natchez Courier," June
15, 1838.

"Was committed to jail, a negro man named Bill--has had the _thumb of
his left hand split_."

Mr. Joshua Antrim, Nineveh, Warren county, Virginia, in the
"Winchester Virginian," July 11, 1837.

"Ranaway, a mulatto man named Joe--his fingers on the left hand are
_partly amputated_."


J.B. Randall, jailor,  Marietta, Cobb county, Ga., in the "Southern
Recorder;" Nov. 6, 1838.

"Lodged in jail, a negro man named Jupiter--is very _lame in his left
hip_, so that he can hardly walk--has lost a joint of the middle
finger of his left hand."


Mr. John N. Dillahunty, Woodville, Mi., in the "N.O. Commercial
Bulletin," July 21, 1837.

"Ranaway, Bill--has a scar over one eye, also one on his leg, from
_the bite of a dog_--has a _burn on his buttock, from a piece of hot
iron in shape of a T_."


William K. Ratcliffe, sheriff, Franklin county, Mi. in the "Natchez
Free Trader," August 23, 1838.

"Committed to jail, a negro named Mike--_his left ear off_"


Mr. Preston Halley, Barnwell, South Carolina, in the "Augusta [Ga.]
Chronicle," July 27, 1838.

"Ranaway, my negro man Levi--his left hand has been _burnt_, and I
think the end of his fore finger _is off_."


Mr. Welcome H. Robbins, St. Charles county, Mo. in the "St. Louis
Republican," June 30, 1838.

"Ranaway, a negro named Washington--has _lost a part of his middle
finger and the end of his little finger_."


G. Gourdon & Co. druggists, corner of Rampart and Hospital streets,
New Orleans, in the "Commercial Bulletin," Sept. 18, 1838.

"Ranaway, a negro named David Drier--has _two toes cut_."


Mr. William Brown, in the "Grand Gulf Advertiser," August 29, 1838.

"Ranaway, Edmund--has a _scar_ on his right temple, and under his
right eye, and _holes in both ears_."


Mr. James McDonnell, Talbot county, Georgia, in the "Columbus
Enquirer," Jan. 18, 1838.

"Runaway, a negro boy _twelve or thirteen_ years old--has a scar on
his left cheek _from the bite of a dog_."


Mr. John W. Cherry, Marengo county, Ala. in the "Mobile Register,"
June 15, 1838.

"Fifty dollars reward, for my negro man John--he has a considerable
scar on his _throat_, done with a _knife_."


Mr. Thos. Brown, Roane co. Tenn. in the "Knoxville Register," Sept 12,
1838.

"Twenty-five dollars reward, for my man John--the _tip_ of his nose is
_bit off_."


Messrs. Taylor, Lawton & Co., Charleston, South Carolina, in the
"Mercury," Nov. 1838.

"Ranaway, a negro fellow called Hover--has a _cut_ above the right
eye."


Mr. Louis Schmidt, Faubourg, Sivaudais, La. in the New Orleans "Bee,"
Sept. 5, 1837.

"Ranaway, the negro man Hardy--has a _scar_ on the upper lip, and
another made with a _knife_ on his neck."


W.M. Whitehead, Natchez, in the "New Orleans Bulletin," July 21,
1837.

"Ranaway, Henry--has half of one _ear bit off_."


Mr. Conrad Salvo, Charleston, South Carolina, in the "Mercury," August
10, 1837.

"Ranaway, my negro man Jacob--he has but _one eye_."


William Baker, jailer, Shelby county, Ala., in the "Montgomery (Ala.)
Advertiser," Oct. 5, 1838.

"Committed to jail, Ben--his _left thumb off_ at the first joint."


Mr. S.N. Hite, Camp street, New Orleans, in the "Bee," Feb. 19, 1838.

"Twenty-five dollars reward for the negro slave Sally--walks as though
_crippled_ in the back."


Mr. Stephen M. Richards, Whitesburg, Madison county, Alabama, in the
"Huntsville Democrat," Sept 8, 1838.

"Ranaway, a negro man named Dick--has a _little finger off_ the right
hand."


Mr. A. Brose, parish of St. Charles, La. in the "New Orleans Bee,"
Feb. 19, 1838.

"Ranaway, the negro Patrick--has his little finger of the right hand
_cut close to the hand_."


Mr. Needham Whitefield, Aberdeen, Mi. in the "Memphis (Tenn.)
Enquirer," June 15, 1838.

"Ranaway, Joe Dennis--has a small _notch_ in one of his ears."


Col. M.J. Keith, Charleston, South Carolina, in the "Mercury," Nov.
27, 1837.

"Ranaway, Dick--has _lost the little toe_ of one of his feet."


Mr. R. Faucette, Haywood, North Carolina, in the "Raleigh Register,"
April 30, 1838.

"Escaped, my negro man Eaton--his _little finger_ of the right hand
has been _broke_."


Mr. G.C. Richardson, Owen Station, Mo., in the St. Louis "Republican,"
May 5, 1838.

"Ranaway, my negro man named Top--has had one of his _legs broken_."


Mr. E. Han, La Grange, Fayette county, Tenn. in the Gallatin "Union,"
June 23, 1837.

"Ranaway, negro boy Jack--has a small _crop out of his left ear_."


D. Herring, warden of Baltimore city jail, in the "Marylander," Oct 6,
1837.

"Was committed to jail, a negro man--has _two scars_ on his forehead,
and the _top of his left ear cut off_."


Mr. James Marks, near Natchitoches, La. in the "Natchitoches Herald,"
July 21, 1838.

"Stolen, a negro man named Winter--has a _notch_ cut out of the left
ear, and the mark of _four or five buck shot_ on his legs."


Mr. James Barr, Amelia Court House, Virginia, in the "Norfolk Herald,"
Sept. 12, 1838.

"Ranaway, a negro man--_scar back of his left eye_, as if from the
_cut_ of a knife."


Mr. Isaac Michell, Wilkinson county, Georgia, in the "Augusta
Chronicle," Sept 21, 1837.

"Ranaway, negro man Buck--has a very _plain mark_ under his ear on his
jaw, about the size of a dollar, having been _inflicted by a knife._"


Mr. P. Bayhi, captain of the police, Suburb Washington, third
municipality, New Orleans, in the "Bee," Oct. 13, 1837.

"Detained at the jail, the negro boy Hermon--has a scar below his left
ear, from the _wound of a knife_."


Mr. Willie Paterson, Clinton, Jones county, Ga. in the "Darien
Telegraph," Dec. 5, 1837.

"Ranaway, a negro man by the name of John--he has a _scar_ across his
cheek, and one on his right arm, apparently done with a _knife_."


Mr. Samuel Ragland, Triana, Madison county, Alabama, in the
"Huntsville Advocate," Dec. 23, 1837.

"Ranaway, Isham--has a _scar_ upon the breast and upon the under lip,
from the _bite of a dog_."


Mr. Moses E. Bush, near Clayton, Ala. in the "Columbus (Ga.)
Enquirer," July 5, 1838.

"Ranaway, a negro man--has a _scar_ on his hip and on his breast, and
_two front teeth out_."


C.W. Wilkins, sheriff Baldwin Co, Ala, is the "Mobile Advertiser;"
Sept. 24, 1837.

"Committed to jail, a negro man, he is _crippled_ in the right leg."


Mr. James H. Taylor, Charleston South Carolina, in the "Courier,"
August 7, 1837.

"Absconded, a colored boy, named Peter, _lame_ in the right leg."


N.M.C. Robinson, jailer, Columbus, Georgia, in the "Columbus (Ga.)
Enquirer," August 2, 1838.

"Brought to jail, a negro man, his left ankle has been _broke_."


Mr. Littlejohn Rynes, Hinds Co. Mi. in the "Natchez Courier," August,
17, 1838.

"Ranaway, a negro man named Jerry, has a small piece _cut out of the
top of each ear_."


The Heirs of J.A. Alston, near Georgetown, South Carolina, in the
"Georgetown [S.C.] Union," June 17, 1837.

"Absconded a negro named Cuffee, has _lost one finger_; has an
_enlarged leg_."


A.S. Ballinger, Sheriff, Johnston Co, North Carolina, In the "Raleigh
Standard," Oct. 18, 1838.

"Committed to jail, a negro man; has a _very sore leg_."


Mr. Thomas Crutchfield, Atkins, Ten. in the "Tennessee Journal," Oct.
17, 1838.

"Ranaway, my mulatto boy Cy, has but _one hand_, all the fingers of
his right hand were _burnt off_ when young."


J.A. Brown, jailer, Orangeburg, South Carolina, in the "Charleston
Mercury," July 18, 1838.

"Was committed to jail, a negro named Bob, appears to be _crippled_ in
the right leg."


S.B. Turton, jailer, Adams Co. Miss. in the "Natchez Courier," Sept.
29, 1838.

"Was committed to jail, a negro man, has his _left thigh broke_."


Mr. John H. King,  High street, Georgetown, in the "National
Intelligencer," August 1, 1837.

"Ranaway, my negro man, he has the _end of one_ of his fingers
_broken_."


Mr. John B. Fox, Vicksburg, Miss. in the "Register," March 29, 1837.

"Ranaway, a yellowish negro boy named Tom, has a _notch_ in the back
of one of his ears."


Messrs. Fernandez and Whiting, auctioneers, New Orleans, in the "Bee,"
April 8, 1837.

"Will be sold Martha, aged nineteen, _has one eye out_."


Mr. Marshall Jett, Farrowsville, Fauquier Co. Virginia, in the
"National Intelligencer," May 30, 1837.

"Ranaway, negro man Ephraim, has a _mark_ over one of his eyes,
occasioned by a _blow_."


S.B. Turton, jailer Adams Co. Miss. in the "Natches Courier," Oct. 12,
1838.

"Was committed a negro, calls himself Jacob, has been _crippled_ in
his right leg."


John Ford, sheriff of Mobile County, in the "Mississippian," Jackson
Mi. Dec. 28, 1838.

"Committed to jail, a negro man Cary, a _large scar on his forehead_."


E.W. Morris, sheriff of Warren County, in the "Vicksburg [Mi.]
Register," March 28, 1838.

"Committed as a runaway, a negro man Jack, he has _several scars_ on
his face."


Mr. John P. Holcombe, In the "Charleston Mercury," April 17, 1828.

"Absented himself, his negro man Ben, _has scars_ on his throat,
occasioned by the _cut of a knife_."


Mr. Geo. Kinlock, in the "Charleston, S.C. Courier," May 1, 1839.

"Ranaway, negro boy Kitt, 15 or 16 years old, _has a piece taken out
of one of his ears_."


Wm. Magee, sheriff, Mobile Co. in the "Mobile Register," Dec. 27, 1837.

"Committed to jail, a runaway slave, Alexander, a _scar_ on his left
check."


Mr. Henry M. McGregor, Prince George County, Maryland, in the
"Alexandria [D.C.] Gazette," Feb. 6, 1838.

"Ranaway, negro Phil, _scar through the right eye brow_ part of the
_middle toe_ right foot _cut off_."


Green B Jourdan, Baldwin County Ga. in the "Georgia Journal," April
18, 1837.

"Ranaway, John, has a _scar_ on one of his hands extending from the
wrist joint to the little finger, also a _scar_ on one of his legs."


Messrs. Daniel and Goodman, New Orleans, in the "N.O. Bee," Feb. 2,
1838.

"Absconded, mulatto slave Alick, has a _large scar over_ one of his
cheeks."


Jeremiah Woodward, Gonchland, Co. Va. in the "Richmond Va. Whig," Jan.
30, 1838.

"200 DOLLARS REWARD for Nelson, has a _scar_ on his forehead
occasioned by a _burn_, and one on his lower lip and one about the
knee."


Samuel Rawlins, Gwinet Co. Ga. in the "Columbus Sentinel," Nov. 29,
1838.

"Ranaway, a negro man and his wife, named Nat and Priscilla, he has a
small _scar_ on his left cheek, _two stiff fingers_ on his right hand
with a _running sore_ on them; his wife has a _scar_ on her left arm,
and one _upper tooth out_."


The reader perceives that we have under this head, as under previous
ones, given to the testimony of the slaveholders themselves, under
their own names, a precedence over that of all other witnesses. We now
ask the reader's attention to the testimonies which follow. They are
endorsed by responsible names--men who 'speak what they know, and
testify what they have seen'--testimonies which show, that the
slaveholders who wrote the preceding advertisements, describing the
work of their own hands, in branding with hot irons, maiming,
mutilating, cropping, shooting, knocking out the teeth and eyes of
their slaves, breaking their bones, &c., have manifested, _as far as
they have gone_ in the description, a commendable fidelity to truth.

It is probable that some of the scars and maimings in the preceding
advertisements were the result of accidents; and some _may be_ the
result of violence inflicted by the slaves upon each other. Without
arguing that point, we say, these are the _facts_; whoever reads and
ponders them, will need no argument to convince him, that the
proposition which they have been employed to sustain, _cannot be
shaken_. That any considerable portion of them were _accidental_, is
totally improbable, from the nature of the case; and is in most
instances disproved by the advertisements themselves. That they have
not been produced by assaults of the slaves upon each other, is
manifest from the fact, that injuries of that character inflicted by
the slaves upon each other, are, as all who are familiar with the
habits and condition of slaves well know, exceedingly rare; and of
necessity must be so, from the constant action upon them of the
strongest dissuasives from such acts that can operate on human nature.

Advertisements similar to the preceding may at any time be gathered by
scores from the daily and weekly newspapers of the slave states.
Before presenting the reader with further testimony in proof of the
proposition at the head of this part of our subject, we remark, that
some of the tortures enumerated under this and the preceding heads,
are not in all cases inflicted by slaveholders as _punishments_, but
sometimes merely as preventives of escape, for the greater security of
their 'property'. Iron collars, chains, &c. are put upon slaves when
they are driven or transported from one part of the country to
another, in order to keep them from running away. Similar measures are
often resorted to upon plantations. When the master or owner suspects
a slave of plotting an escape, an iron collar with long 'horns,' or a
bar of iron, or a ball and chain, are often fastened upon him, for the
double purpose of retarding his flight, should he attempt it, and of
serving as an easy means of detection.

Another inhuman method of _marking_ slaves, so that they may be easily
described and detected when they escape, is called _cropping_. In the
preceding advertisements, the reader will perceive a number of cases,
in which the runaway is described as '_cropt_,' or a '_notch cut_ in
the ear, or a part or the whole of the ear _cut off_,' &c.

Two years and a half since, the writer of this saw a letter, then just
received by Mr. Lewis Tappan, of New York, containing a negro's ear
cut off close to the head. The writer of the letter, who signed
himself Thomas Oglethorpe, Montgomery, Alabama, sent it to Mr. Tappan
as 'a specimen of a negro's ears,' and desired him to add it to his
'collection.'

Another method of _marking_ slaves, is by drawing out or breaking off
one or two _front teeth_--commonly the upper ones, as the mark would
in that case be the more obvious. An instance of this kind the reader
will recall in the testimony of Sarah M. Grimké, page 30, and of which
she had _personal_ knowledge; being well acquainted both with the
inhuman master, (a distinguished citizen of South Carolina,) by whose
order the brutal deed was done, and with the poor young girl whose
mouth was thus barbarously mutilated, to furnish a convenient mark by
which to describe her in case of her elopement, as she had frequently
run away.

The case stated by Miss G. serves to unravel what, to one uninitiated,
seems quite a mystery: i.e. the frequency with which, in the
advertisements of runaway slaves published in southern papers, they
are described as having _one or two front teeth out_. Scores of such
advertisements are in southern papers now on our table. We will
furnish the reader with a dozen or two.


Jesse Debruhl, sheriff, Richland District, "Columbia (S.C.)
Telescope," Feb. 24, 1839.

"Committed to jail, Ned, about 25 years of age, has lost his _two
upper front teeth_."


Mr. John Hunt, Black Water Bay, "Pensacola (Ga.) Gazette," October 14,
1837.

"100 DOLLARS REWARD, for Perry, _one under front tooth_ missing, aged
23 years."


Mr. John Frederick, Branchville, Orangeburgh District, S.C.
"Charleston (S.C.) Courier," June 12, 1837.

"10 DOLLARS REWARD, for Mary, _one or two upper teeth_ out, about 25
years old."


Mr. Egbert A. Raworth, eight miles west of Nashville on the Charlotte
road "Daily Republican Banner," Nashville, Tennessee, April 30, 1938.

"Ranaway, Myal, 23 years old, one of his _fore teeth out_."


Benjamin Russel, Deputy sheriff Bibb Co. Ga. "Macon (Ga.) Telegraph,"
Dec. 25, 1837.

"Brought to jail John, 23 years old, _one fore tooth out_."


F. Wisner, Master of the Work House, "Charleston (S.C.) Courier." Oct.
17, 1837.

"Committed to the Charleston Work House Tom, _two of his upper front
teeth out_, about 30 years of age."

Mr. S. Neyle, "Savannah (Ga.) Republican," July 3, 1837.

"Ranaway Peter, has lost _two front teeth_ in the upper jaw."


Mr. John McMurrain, near Columbus, "Georgia Messenger," Aug. 2, 1838.

"Ranaway, a boy named Moses, some of his _front teeth out_."


Mr. John Kennedy, Stewart Co. La. "New Orleans Bee," April 7, 1837.

"Ranaway, Sally, her _fore teeth out_."


Mr. A.J. Hutchings, near Florence, Ala. "North Alabamian," August 25,
1838

"Ranaway, George Winston, two of his _upper fore teeth out_
immediately in front."


Mr. James Purdon, 33 Commons street, N.O. "New Orleans Bee," Feb. 13,
1838.

"Ranaway, Jackson, has lost _one of his front teeth_."


Mr. Robert Calvert, in the "Arkansas State Gazette," August 22, 1838.

"Ranaway, Jack, 25 years old, has lost _one of his fore teeth_."


Mr. A.G.A. Beazley, in the Memphis Gazette, March 18, 1838.

"Ranaway, Abraham, 20 or 22 years of age, _his front teeth out_."


Mr. Samuel Townsend, in the "Huntsville [Ala.] Democrat," May 24,
1837.

"Ranaway, Dick, 18 or 20 years of age, _has one front tooth out_."


Mr. Philip A. Dew, in the "Virginia Herald," of May 24, 1837.

"Ranaway, Washington, about 25 years of age, has _an upper front tooth
out_."


J.G. Dunlap, "Georgia Constitutionalist," April 24, 1838.

"Ranaway, negro woman Abbe, _upper front teeth out_."


John Thomas, "Southern Argus," August 7, 1838.

"Ranaway, Lewis, 25 or 26 years old, _one or two of his front teeth
out_."


M.E.W. Gilbert, in the "Columbus [Ga.] Enquirer," Oct. 5. 1837.

"50 DOLLARS REWARD, for Prince, 25 or 26 years old, _one or two teeth
out_ in front on the upper jaw."


Publisher of the "Charleston Mercury," Aug. 31, 1838.

"Ranaway, Seller Saunders, _one fore tooth out_, about 22 years of
age."


Mr. Byrd M. Grace, in the "Macon [Ga.] Telegraph," Oct. 16, 1383.

"Ranaway, Warren, about 25 or 26 years old, has lost _some of his
front teeth_."


Mr. George W. Barnes, in the "Milledgeville [Ga.] Journal," May 22,
1837.

"Ranaway, Henry, about 23 years old, has one of his _upper front teeth
out_."


D. Herring, Warden of Baltimore Jail, in "Baltimore Chronicle," Oct.
6, 1837.

"Committed to jail Elizabeth Steward, 17 or 18 years old, has _one of
her front teeth out_."


Mr. J.L. Colborn, in the "Huntsville [Ala.] Democrat," July 4, 1837.

"Ranaway Liley, 26 years of age, _one fore tooth gone_."


Samuel Harman Jr. in the "New Orleans Bee," Oct. 12, 1838.

"50 DOLLARS REWARD, for Adolphe, 28 years old, _two of his front
teeth_ are missing."


Were it necessary, we might easily add to the preceding list,
_hundreds_. The reader will remark that all the slaves, whose ages are
given, are _young_--not one has arrived at middle age; consequently it
can hardly be supposed that they have lost their teeth either from age
or decay. The probability that their teeth were taken out by force, is
increased by the fact of their being _front teeth_ in almost every
case, and from the fact that the loss of no _other_ is mentioned in
the advertisements. It is well known that the front teeth are not
generally the first to fail. Further, it is notorious that the teeth
of the slaves are remarkably sound and serviceable, that they decay
far less, and at a much later period of life than the teeth of the
whites: owing partly, no doubt, to original constitution; but more
probably to their diet, habits, and mode of life.

As an illustration of the horrible mutilations _sometimes_ suffered by
them in the breaking and tearing out of their teeth, we insert the
following, from the New Orleans Bee of May 31, 1837.

$10 REWARD.--Ranaway, Friday, May 12, JULIA, a negress, EIGHTEEN OR
TWENTY YEARS OLD. SHE HAS LOST HER UPPER TEETH, and the under ones ARE
ALL BROKEN. Said reward will be paid to whoever will bring her to her
master, No. 172 Barracks-street, or lodge her in the jail.

The following is contained in the same paper.

Ranaway, NELSON, 27 years old,--"ALL HIS TEETH ARE MISSING."

This advertisement is signed by "S. ELFER," Faubourg Marigny.

We now call the attention of the reader to a mass of testimony in
support of our general proposition.

GEORGE B. RIPLEY, Esq. of Norwich, Connecticut, has furnished the
following statement, in a letter dated Dec. 12, 1838.

"GURDON CHAPMAN, Esq., a respectable merchant of our city, one of our
county commissioners,--last spring a member of our state
legislature,--and whose character for veracity is above suspicion,
about a year since visited the county of Nansemond, Virginia, for the
purpose of buying a cargo of corn. He purchased a large quantity of
Mr. ----, with whose family he spent a week or ten days; after he
returned, he related to me and several other citizens the following
facts. In order to prepare the corn for market by the time agreed
upon, the slaves were worked as hard as they would bear, from daybreak
until 9 or 10 o'clock at night. They were called directly from their
bunks in the morning to their work, without a morsel of food until
noon, when they took their breakfast and dinner, consisting of bacon
and corn bread. The quantity of meat was not one tenth of what the
same number of northern laborers usually have at a meal. They were
allowed but fifteen minutes to take this meal, at the expiration of
this time the horn was blown. The rigor with which they enforce
punctuality to its call, may be imagined from the fact, that a little
boy only nine years old was whipped so severely by the driver, that in
many places the whip cut through his clothes (which were of cotton,)
for tardiness of not over three minutes. They then worked without
intermission until 9 or 10 at night; after which they prepared and ate
their second meal, as scanty as the first. An aged slave, who was
remarkable for his industry and fidelity, was working with all his
might on the threshing floor; amidst the clatter of the shelling and
winnowing machines the master spoke to him, but he did not hear; he
presently gave him several severe cuts with the raw hide, saying, at
the same time, 'damn you, if you cannot hear I'll see if you can
feel.' One morning the master rose from breakfast and whipped most
cruelly, with a raw hide, a nice girl who was waiting on the table,
for not opening a _west_ window when he had told her to open an east
one. The number of slaves was only forty, and yet the lash was in
constant use. The bodies of all of them were literally covered with
old scars.

"Not one of the slaves attended church on the Sabbath. The social
relations were scarcely recognised among them, and they lived in a
state of promiscuous concubinage. The master said he took pains to
breed from his best stock--the whiter the progeny the higher they
would sell for house servants. When asked by Mr. C. if he did not fear
his slaves would run away if he whipped them so much, he replied, they
know too well what they must suffer if they are taken--and then said,
'I'll tell you how I treat my runaway niggers. I had a big nigger that
ran away the second time; as soon as I got track of him I took three
good fellows and went in pursuit, and found him in the night, some
miles distant, in a corn-house; we took him and ironed him hand and
foot, and carted him home. The next morning we tied him to a tree, and
whipped him until there was not a sound place on his back. I then tied
his ankles and hoisted him up to a _limb_--feet up and head down--we
then whipped him, until the damned nigger smoked so that I thought he
would take fire and burn up. We then took him down; and to make sure
that he should not run away the third time, I run my knife in back of
the ankles, and _cut off the large cords_,--and then I ought to have
put some lead into the wounds, but I forgot it'

"The truth of the above is from unquestionable authority; and you may
publish or suppress it, as shall best subserve the cause of God and
humanity."


EXTRACT OF A LETTER FROM STEPHAN SEWALL, Esq., Winthrop, Maine, dated
Jan. 12th, 1839. Mr. S. is a member of the Congregational church in
Winthrop, and late agent of the Winthrop Manufacturing company.

"Being somewhat acquainted with slavery, by a residence of about five
years in Alabama, and having witnessed many acts of slaveholding
cruelty, I will mention one or two that came under my eye; and one of
excessive cruelty mentioned to me at the time, by the gentleman (now
dead,) that interfered in behalf of the slave.

"I was witness to such cruelties by an overseer to a slave, that he
twice attempted to drown himself, to get out of his power: this was on
a raft of slaves, in the Mobile river. I saw an owner take his runaway
slave, tie a rope round him, then get on his horse, give the slave and
horse a cut the whip, and run the poor creature barefooted, very fast,
over rough ground, where small black jack oaks had been cut up,
leaving the sharp stumps, on which the slave would frequently fall;
then the master would drag him as long as he could himself hold out;
then stop, and whip him up on his feet again--then proceed as before.
This continued until he got out of my sight, which was about half a
mile. But what further cruelties this wretched man, (whose passion was
so excited that he could scarcely utter a word when he took the slave
into his own power,) inflicted upon his poor victim, the day of
judgment will unfold.

"I have seen slaves severely whipped on plantations, but this _is an
every day occurrence_, and comes under the head of general treatment.

"I have known the case of a husband compelled to whip his wife. This I
did not witness, though not two rods from the cabin at the time.

"I will now mention the case of cruelty before referred to. In 1820 or
21, while the public works were going forward on Dauphin Island,
Mobile Bay, a contractor, engaged on the works, beat one of his slaves
so severely that the poor creature had no longer power to writhe under
his suffering: he then took out his knife, and began to _cut his flesh
in strips, from his hips down_. At this moment, the gentleman referred
to, who was also a contractor, shocked at such inhumanity, stepped
forward, between the wretch and his victim, and exclaimed, 'If you
touch that slave again you do it at the peril of your life.' The
slaveholder raved at him for interfering between him and his slave;
but he was obliged to drop his victim, fearing the arm of my
friend--whose stature and physical powers were extraordinary."


EXTRACT OF A LETTER FROM MRS. MARY COWLES, a member of the
Presbyterian church at Geneva, Ashtabula county, Ohio, dated 12th, mo.
18th, 1838. Mrs. Cowles is a daughter of Mr. James Colwell of Brook
county, Virginia, near West Liberty.

"In the year 1809, I think, when I was twenty-one years old, a man in
the vicinity where I resided, in Brooke co. Va. near West Liberty, by
the name of Morgan, had a little slave girl about six years old, who
had a habit or rather a natural infirmity common to children of that
age. On this account her master and mistress would pinch her ears with
hot tongs, and throw hot embers on her legs. Not being able to
accomplish their object by these means, they at last resorted to a
method too indelicate, and too horrible to describe in detail. Suffice
it to say, it soon put an end to her life in the most excruciating
manner. If further testimony to authenticate what I have stated is
necessary, I refer you to Dr. Robert Mitchel who then resided in the
vicinity, but now lives at Indiana, Pennsylvania, above Pittsburgh."

MARY COWLES.


TESTIMONY OF WILLIAM LADD, Esq., now of Minot, Maine, formerly a
slaveholder in Florida. Mr. Ladd is now the President of the American
Peace Society. In a letter dated November 29, 1838, Mr. Ladd says:

"While I lived in Florida I knew a slaveholder whose name was
Hutchinson, he had been a preacher and a member of the Senate of
Georgia. He told me that he dared not keep a gun in his house, because
he was so passionate; and that he had _been the death of three or four
men_. I understood him to mean _slaves_. One of his slaves, a girl,
once came to my house. She had run away from him at Indian river. The
cords of one of her hands were so much contracted that her hand was
useless. It was said that he had thrust her hand into the fire while
he was in a fit of passion, and held it there, and this was the
effect. My wife had hid the girl, when Hutchinson came for her. Out of
compassion for the poor slave, I offered him more than she was worth,
which he refused. We afterward let the girl escape, and I do not know
what became of her, but I believe he never got her again. It was
currently reported of Hutchinson, that he once knocked down a _new_
negro (one recently from Africa) who was clearing up land, and who
complained of the cold, as it was mid-winter. The slave was stunned
with the blow. Hutchinson, supposing he had the 'sulks,' applied fire
to the side of the slave until it was so roasted that he said the
slave was not worth curing, and ordered the other slaves to pile on
brush, and he was consumed.

"A murder occurred at the settlement, (Musquito) while I lived there.
An overseer from Georgia, who was employed by a Mr. Cormick, in a fit
of jealousy shot a slave of Samuel Williams, the owner of the next
plantation. He was apprehended, but afterward suffered to escape. This
man told me that he had rather whip a negro than sit down to the best
dinner. This man had, near his house, a contrivance like that which is
used in armies where soldiers are punished with the picket; by this
the slave was drawn up from the earth, by a cord passing round his
wrists, so that his feet could just touch the ground. It somewhat
resembled a New England well sweep, and was used when the slaves were
flogged.

"The treatment of slaves at Musquito I consider much milder than that
which I have witnessed in the United States. Florida was under the
Spanish government while I lived there. There were about fifteen or
twenty plantations at Musquito. I have an indistinct recollection of
four or five slaves dying of the cold in Amelia Island. They belonged
to Mr. Bunce of musquito. The compensation of the overseers was a
certain portion of the crop."


GERRIT SMITH, Esq. of Peterboro, in a letter, dated Dec. 15, 1838,
says:

"I have just been conversing with an inhabitant of this town, on the
subject of the cruelties of slavery. My neighbors inform me that he is
a man of veracity. The candid manner of his communication utterly
forbade the suspicion that he was attempting to deceive me.

"My informant says that he resided in Louisiana and Alabama during a
great part of the years 1819 and 1820:--that he frequently saw slaves
whipped, never saw any killed; but often heard of their being
killed:--that in several instances he had seen a slave receive, in the
space of two hours, five hundred lashes--each stroke drawing blood. He
adds that this severe whipping was always followed by the application
of strong brine to the lacerated parts.

"My informant further says, that in the spring of 1819, he steered a
boat from Louisville to New Orleans. Whilst stopping at a plantation
on the east bank of the Mississippi, between Natchez and New Orleans,
for the purpose of making sale of some of the articles with which the
boat was freighted, he and his fellow boatmen saw a shockingly cruel
punishment inflicted on a couple of slaves for the repeated offence of
running away. Straw was spread over the whole of their backs, and,
after being fastened by a band of the same material, was ignited, and
left to burn, until entirely consumed. The agonies and screams of the
sufferers he can never forget."


Dr. DAVID NELSON, late president of Marion College, Missouri, a native
of Tennessee, and till forty years old a slaveholder, said in an
Anti-Slavery address at Northampton, Mass. Jan. 1839--

"I have not attempted to harrow your feelings with stories of cruelty.
I will, however, mention one or two among the many incidents that came
under my observation as family physician. I was one day dressing a
blister, and the mistress of the house sent a little black girl into
the kitchen to bring me some warm water. She probably mistook her
message; for she returned with a bowl full of boiling water; which her
mistress no sooner perceived, than she thrust her hand into it, and
held it there till it was half cooked."


Mr. HENRY H. LOOMIS, a member of the Presbyterian Theological Seminary
in the city of New York, says, in a recent letter--

"The Rev. Mr. Hart, recently my pastor, in Otsego county, New York,
and who has spent some time at the south as a teacher, stated to me
that in the neighborhood in which he resided a slave was set to watch
a turnip patch near an academy, in order to keep off the boys who
occasionally trespassed on it. Attempting to repeat the trespass in
presence of the slave, they were told that his 'master forbad it.' At
this the boys were enraged, and hurled brickbats at the slave until
his face and other parts were much injured and wounded--but nothing
was said or done about it as an injury to the slave.

"He also said, that a slave from the same neighborhood was found out
in the woods, with his arms and legs burned almost to a cinder, up as
far as the elbow and knee joints; and there appeared to be but little
more said or thought about it than if he had been a brute. It was
supposed that his master was the cause of it--making him an example of
punishment to the rest of the gang!"

The following is an extract of a letter dated March 5, 1839, from Mr.
JOHN CLARKE, a highly respected citizen of Scriba, Oswego county, New
York, and a member of the Presbyterian church.

The 'Mrs. Turner' spoken of in Mr. C.'s letter, is the wife of Hon.
Fielding S. Turner, who in 1803 resided at Lexington, Kentucky, and
was the attorney for the Commonwealth. Soon after that, he removed to
New Orleans, and was for many years Judge of the Criminal Court of
that city. Having amassed an immense fortune, he returned to Lexington
a few years since, and still resides there. Mr. C. the writer, spent
the winter of 1836-7 in Lexington. He says,

"Yours of the 27th ult. is received, and I hasten to state the facts
which came to my knowledge while in Lexington, respecting the
occurrences about which you inquire. Mrs. Turner was originally a
Boston lady. She is from 35 to 40 years of age, and the wife of Judge
Turner, formerly of New Orleans, and worth a large fortune in slaves
and plantations. I repeatedly heard, while in Lexington, Kentucky,
during the winter of 1836-7, of the wanton cruelty practised by this
woman upon her slaves, and that she had caused several to be _whipped
to death_; but I never heard that she was suspected of being deranged,
otherwise than by the indulgence of an ungoverned temper, until I
heard that her husband was attempting to incarcerate her in the
Lunatic Asylum. The citizens of Lexington, believing the charge to be
a false one, rose and prevented the accomplishment for a time, until,
lulled by the fair promises of his friends, they left his domicil, and
in the dead of night she was taken by force, and conveyed to the
asylum. This proceeding being judged illegal by her friends, a suit
was instituted to liberate her. I heard the testimony on the trial,
which related only to proceedings had in order to getting her admitted
into the asylum; and no facts came out relative to her treatment of
her slaves, other than of a general character.

"Some days after the above trial, (which by the way did not come to an
ultimate decision, as I believe) I was present in my brother's office,
when Judge Turner, in a long conversation with my brother on the
subject of his trials with his wife, said, '_That woman has been the
immediate cause of the death of_ six _of my servants, by her
severities_!

"I was repeatedly told, while I was there, that she drove a colored
boy from the second story window, a distance of 15 to 18 feet, on to
the pavement, which made him a cripple for a time.

"I heard the trial of a man for the murder of his slave, by whipping,
where the evidence was to my mind perfectly conclusive of his guilt;
but the jury were two of them for convicting him of manslaughter, and
the rest for acquitting him; and as they could not agree were
discharged--and on a subsequent trial, as I learned by the papers, the
culprit was acquitted."


Rev. THOMAS SAVAGE, of Bedford, New Hampshire, in a recent letter,
states the following fact:

"The following circumstance was related to me last summer, by my
brother, now residing as a physician, at Rodney, Mississippi; and who,
though a pro-slavery man, spoke of it in terms of reprobation, as an
act of capricious, wanton cruelty. The planter who was the actor in it
I myself knew; and the whole transaction is so characteristic of the
man, that, independent of the strong authority I have, I should
entertain but little doubt of its authenticity. He is a wealthy
planter, residing near Natchez, eccentric, capricious and intemperate.
On one occasion he invited a number of guests to an elegant
entertainment, prepared in the true style of southern luxury. From
some cause, none of the guests appeared. In a moody humor, and under
the influence, probably, of mortified pride, he ordered the overseer
to call the people (a term by which the field hands are generally
designated,) on to the piazza. The order was obeyed, and the people
came. 'Now,' said he, 'have them seated at the table. Accordingly they
were seated at the well-furnished, glittering table, while he and his
overseer waited on them, and helped them to the various dainties of
the feast. 'Now,' said he, after awhile, raising his voice, 'take
these rascals, and give them twenty lashes a piece. I'll show them how
to eat at my table.' The overseer, in relating it, said he had to
comply, though reluctantly, with this brutal command."


Mr. HENRY P. THOMPSON, a native and still a resident of Nicholasville,
Kentucky, made the following statement at a public meeting in Lane
Seminary, Ohio, in 1833. He was at that time a slaveholder.

"_Cruelties_, said he, _are so common_, I hardly know what to relate.
But one fact occurs to me just at this time, that happened in the
village where I live. The circumstances are these. A colored man, a
slave, ran away. As he was crossing Kentucky river, a white man, who
suspected him, attempted to stop him. The negro resisted. The white
man procured help, and finally succeeded in securing him. He then
wreaked his vengeance on him for resisting--flogging him till he was
not able to walk. They then put him on a horse, and came on with him
ten miles to Nicholasville. When they entered the village, it was
noticed that he sat upon his horse like a drunken man. It was a very
hot day; and whilst they were taking some refreshment, the negro sat
down upon the ground, under the shade. When they ordered him to go, he
made several efforts before he could get up; and when he attempted to
mount the horse, his strength was entirely insufficient. One of the
men struck him, and with an oath ordered him to get on the horse
without any more fuss. The negro staggered back a few steps, fell
down, and died. I do not know that any notice was ever taken of it."


Rev. COLEMAN S. HODGES, a native and still a resident of Western
Virginia, gave the following testimony at the same meeting.

"I have frequently seen the mistress of a family in Virginia, with
whom I was well acquainted, beat the woman who performed the kitchen
work, with a stick two feet and a half long, and nearly as thick as my
wrist; striking her over the head, and across the small of the back,
as she was bent over at her work, with as much spite as you would a
snake, and for what I should consider no offence at all. There lived
in this same family a young man, a slave, who was in the habit of
running away. He returned one time after a week's absence. The master
took him into the barn, stripped him entirely naked, tied him up by
his hands so high that he could not reach the floor, tied his feet
together, and put a small rail between his legs, so that he could not
avoid the blows, and commenced whipping him. He told me that he gave
him five hundred lashes. At any rate, he was covered with wounds from
head to foot. Not a place as big as my hand but what was cut. Such
things as these are perfectly common all over Virginia; at least so
far as I am acquainted. Generally, planters avoid punishing their
slaves before strangers."


Mr. CALVIN H. TATE, of Missouri, whose father and brothers were
slaveholders, related the following at the same meeting. The
plantation on which it occurred, was in the immediate neighborhood of
his father's.

"A young woman, who was generally very badly treated, after receiving
a more severe whipping than usual, ran away. In a few days she came
back, and was sent into the field to work. At this time the garment
next her skin was stiff like a scab, from the running of the sores
made by the whipping. Towards night, she told her master that she was
sick, and wished to go to the house. She went, and as soon as she
reached it, laid down on the floor exhausted. The mistress asked her
what the matter was? She made no reply. She asked again; but received
no answer. 'I'll see,' said she, 'if I can't make you speak.' So
taking the tongs, she heated them red hot, and put them upon the
bottoms of her feet; then upon her legs and body; and, finally, in a
rage, took hold of her throat. This had the desired effect. The poor
girl faintly whispered, 'Oh, misse, don't--I am most gone;' and
expired."


Extract of a letter from Rev. C.S. RENSHAW, pastor of the
Congregational Church, Quincy, Illinois.

"Judge Menzies of Boone county, Kentucky, an elder in the Presbyterian
Church, and a slaveholder, told me that _he knew_ some overseers in
the tobacco growing region of Virginia, who, to make their slaves
careful in picking the tobacco, that is taking the worms off; (you
know what a loathsome thing the tobacco worm is) would make them _eat_
some of the worms, and others who made them eat every worm they missed
in picking."


"Mrs. NANCY JUDD, a member of the Non-Conformist Church in Osnaburg,
Stark county, Ohio, and formerly a resident of Kentucky, testifies
that she knew a slaveholder,

"Mr. Brubecker, who had a number of slaves, among whom was one who
would frequently avoid labor by hiding himself; for which he would get
severe floggings without the desired effect, and that at last Mr. B.
would tie large cats on his naked body and whip them to make them tear
his back, in order to break him of his habit of hiding."


Rev. HORACE MOULTON, a minister of the Methodist Episcopal Church in
Marlborough, Massachusetts, says:

"Some, when other modes of punishment will not subdue them, _cat-haul_
them; that is, take a cat by the nape of the neck and tail, or by its
hind legs, and drag the claws across the back until satisfied; this
kind of punishment, as I have understood, poisons the flesh much worse
than the whip, and is more dreaded by the slave."


Rev. ABEL BROWN, Jr. late pastor of the first Baptist Church, Beaver,
Pennsylvania, in a communication to Rev. C.P. Grosvenor, Editor of
the Christian Reflector, says:

"I almost daily see the poor heart-broken slave making his way to a
land of freedom. A short time since, I saw a noble, pious, distressed,
spirit-crushed slave, a member of the Baptist church, escaping from a
(professed Christian) bloodhound, to a land where he could enjoy that
of which he had been robbed during forty years. His prayers would have
made us all feel. I saw a Baptist sister of about the same age, her
children had been torn from her, her head was covered with fresh
wounds, while her upper lip had scarcely ceased to bleed, in
consequence of a blow with the poker, which knocked out her teeth; she
too, was going to a land of freedom. Only a very few days since, I saw
a girl of about eighteen, with a child as white as myself, aged ten
months; a Christian master was raising her child (as well his own
perhaps) to sell to a southern market. She had heard of the
intention, and at midnight took her only treasure and traveled twenty
miles on foot through a land of strangers--she found friends."


Rev. HENRY T. HOPKINS, pastor of the Primitive Methodist Church in New
York City, who resided in Virginia from 1821 to 1826, relates the
following fact:

"An old colored man, the slave of Mr. Emerson; of Portsmouth,
Virginia, being under deep conviction for sin, went into the back part
of his master's garden to pour out his soul in prayer to God. For this
offence he was whipped thirty-nine lashes."


Extract of a letter from DOCTOR F. JULIUS LEMOYNE, of Washington,
Pennsylvania, dated Jan. 9, 1839.

"Lest you should not have seen the statement to which I am going to
allude, I subjoin a brief outline of the facts of a transaction which
occurred in Western Virginia, adjacent to this county, a number of
years ago--a full account of which was published in the "Witness"
about two years since by Dr. Mitchell, who now resides in Indiana
county, Pennsylvania. A slave boy ran away in cold weather, and during
his concealment had his legs frozen; he returned, or was retaken.
After some time the flesh decayed and _sloughed_--of course was
offensive--he was carried out to a field and left there without bed,
or shelter, _deserted to die_. His only companions were the house dogs
which he called to him. After several days and nights spent in
suffering and exposure, he was visited by Drs. McKitchen and Mitchell
in the field, of their own accord, having heard by report of his
lamentable condition; they remonstrated with the master; brought the
boy to the house, amputated both legs, and he finally recovered."


Hon. JAMES K. PAULDING, the Secretary of the Navy of the U. States, in
his "Letters from the South" published in 1817, relates the following:

"At one of the taverns along the road we were set down in the same
room with an elderly man and a youth who seemed to be well acquainted
with him, for they conversed familiarly and with true republican
independence--for they did not mind who heard them. From the tenor of
his conversation I was induced to look particularly at the elder. He
was telling the youth something like the following detested tale. He
was going, it seems, to Richmond, to inquire about a draft for seven
thousand dollars, which he had sent by mail, but which, not having
been acknowledged by his correspondent, he was afraid had been stolen,
and the money received by the thief. 'I should not like to lose it,'
said he, 'for I worked hard for it, and sold many a poor d----l of a
black to Carolina and Georgia, to scrape it together.' He then went on
to tell many a perfidious tale. All along the road it seems he made it
his business to inquire where lived a man who might be tempted to
become a party in this accursed traffic, and when he had got some half
dozen of these poor creatures, _he tied their hands behind their
backs_, and drove them three or four hundred miles or more,
bare-headed and half naked through the burning southern sun. Fearful
that _even southern humanity_ would revolt at such an exhibition of
human misery and human barbarity, he gave out that they were runaway
slaves he was carrying home to their masters. On one occasion a poor
black woman exposed this fallacy, and told the story of her being
_kidnapped_, and when he got her into a wood out of hearing, he beat
her, to use his own expression, 'till her back was white.' It seems he
married all the men and women he bought, himself, because they would
sell better for being man and wife! But, said the youth, were you not
afraid, in traveling through the wild country and sleeping in lone
houses, these slaves would rise and kill you? 'To be sure I was,' said
the other, 'but I always fastened my door, put a chair on a table
before it, so that it might wake me in falling, and slept with a
loaded pistol in each hand. It was a bad life, and I left it off as
soon as I could live without it; for many is the time I have separated
wives from husbands, and husbands from wives, and parents from
children, but then I made them amends by marrying them again as soon
as I had a chance, that is to say, I made them call each other man and
wife, and sleep together, which is quite enough for negroes. I made
one bad purchase though,' continued he. 'I bought a young mulatto
girl, a lively creature, a great bargain. She had been the favorite of
her master, who had lately married. The difficulty was to get her to
go, for the poor creature loved her master. However, I swore most
bitterly I was only going to take to take her to her mother's at ----
and she went with me, though she seemed to doubt me very much. But
when she discovered, at last, that we were out of the state, I thought
she would go mad, and in fact, the next night she drowned herself in
the river close by. I lost a good five hundred dollars by this foolish
trick.'" Vol. I. p. 121.


Mr. ---- SPILLMAN, a native, and till recently, a resident of
Virginia, now a member of the Presbyterian church in Delhi, Hamilton
co., Ohio, has furnished the two following facts, of which he had
personal knowledge.

"David Stallard, of Shenandoah co., Virginia, had a slave, who run
away; he was taken up and lodged in Woodstock jail. Stallard went with
another man and took him out of the jail--tied him to their
horses--and started for home. The day was excessively hot, and they
rode so fast, dragging the man by the rope behind them, that he became
perfectly exhausted--fainted--dropped down, and died.

"Henry Jones, of Culpepper co., Virginia, owned a slave, who ran away.
Jones caught him, tied him up, and for two days, at intervals,
continued to flog him, and rub salt into his mangled flesh, until his
back was literally cut up. The slave sunk under the torture; and for
some days it was supposed he must die. He, however, slowly recovered;
though it was some weeks before he could walk."


Mr. NATHAN COLE, of St. Louis, Missouri, in a letter to Mr. Arthur
Tappan, of New-York, dated July 2, 1834, says,--

"You will find inclosed an account of the proceedings of an inquest
lately held in this city upon the body of a slave, the details of
which, if published, not one in ten could be induced to believe
true.[11] It appears that the master or mistress, or both, suspected
the unfortunate wretch of hiding a bunch of keys which were missing;
and to extort some explanation, which, it is more than probable, the
slave was as unable to do as her mistress, or any other person, her
master, Major Harney, an officer of our army, had whipped her for
three successive days, and it is supposed by some, that she was kept
tied during the time, until her flesh was so lacerated and torn that
it was impossible for the jury to say whether it had been done with a
whip or hot iron; some think both--but she was tortured to death. It
appears also that the husband of the said slave had become suspected
of telling some neighbor of what was going on, for which Major Harney
commenced torturing him, until the man broke from him, and ran into
the Mississippi and drowned himself. The man was a pious and very
industrious slave, perhaps not surpassed by any in this place. The
woman has been in the family of John Shackford, Esq., the present
doorkeeper of the Senate of the United States, for many years; was
considered an excellent servant--was the mother of a number of
children--and I believe was sold into the family where she met her
fate, as matter of conscience, to keep her from being sent below."

[Footnote 11: The following is the newspaper notice referred to:--

An inquest was held at the dwelling house of Major Harney, in this
city, on the 27th inst. by the coroner, on the body of Hannah, a
slave. The jury, on their oaths, and after hearing the testimony of
physicians and several other witnesses, found, that said slave "came
to her death by wounds inflicted by William S. Harney."]




MR. EZEKIEL BIRDSEYE, a highly respected citizen of Cornwall,
Litchfield co., Connecticut, who resided for many years at the south,
furnished to the Rev. E. R. Tyler, editor of the Connecticut Observer,
the following personal testimony.

"While I lived in Limestone co., Alabama, in 1826-7, a tavern-keeper
of the village of Moresville discovered a negro carrying away a piece
of old carpet. It was during the Christmas holidays, when the slaves
are allowed to visit their friends. The negro stated that one of the
servants of the tavern owed him some twelve and a half or twenty-five
cents, and that he had taken the carpet in payment. This the servant
denied. The innkeeper took the negro to a field near by, and whipped
him cruelly. He then struck him with a stake, and punched him in the
face and mouth, knocking out some of his teeth. After this, he took
him back to the house, and committed him to the care of his son, who
had just then come home with another young man. This was at evening.
They whipped him by turns, with heavy cowskins, and made the _dogs
shake him_. A Mr. Phillips, who lodged at the house, heard the cruelty
during the night. On getting up he found the negro in the bar-room,
terribly mangled with the whip, and his flesh so torn by the dogs,
that the cords were bare. He remarked to the landlord that he was
dangerously hurt, and needed care. The landlord replied that he
deserved none. Mr. Phillips went to a neighboring magistrate, who took
the slave home with him, where he soon died. The father and son were
both tried, and acquitted!! A suit was brought, however, for damages
in behalf of the owner of the slave, a young lady by the name of Agnes
Jones. _I was on the jury when these facts were stated on oath_. Two
men testified, one that he would have given $1000 for him, the other
$900 or $950. The jury found the latter sum.

"At Union Court House, S.C., a tavern-keeper, by the name of Samuel
Davis, procured the conviction and execution of his own slave, for
stealing a cake of gingerbread from a grog shop. The slave raised the
latch of the back door, and took the cake, doing no other injury. The
shop keeper, whose name was Charles Gordon, was willing to forgive
him, but his master procured his conviction and execution by hanging.
The slave had but one arm; and an order on the state treasury by the
court that tried him, which also assessed his value, brought him more
money than he could have obtained for the slave in market."


Mr. ----, an elder of the Presbyterian Church in one of the slave
states, lately wrote a letter to an agent of the Anti-Slavery Society,
in which he states the following fact. The name of the writer is with
the Executive Committee of the American Anti-Slavery Society.

"I was passing through a piece of timbered land, and on a sudden I
heard a sound as of murder; I rode in that direction, and at some
distance discovered a naked black man, hung to the limb of a tree by
his hands, his feet chained together, and a pine rail laid with one
end on the chain between his legs, and the other upon the ground, to
steady him; and in this condition the overseer gave him _four hundred
lashes_. The miserably lacerated slave was then taken down, and put to
the care of a physician. And what do you suppose was the offence for
which all this was done? Simply this; his owner, observing that he
laid off corn rows too crooked, he replied, 'Massa, much corn grow on
crooked row as on straight one!' This was it--this was enough. His
overseer, boasting of his skill in managing a _nigger_, he was
submitted to him, and treated as above."


DAVID L. CHILD, Esq., of Northampton, Massachusetts, Secretary of the
United States' minister at the Court of Lisbon during the
administration of President Monroe, stated the following fact in an
oration delivered by him in Boston, in 1831. (See Child's "Despotism
of Freedom," p. 30.

"An honorable friend, who stands high in the state and in the nation,
[12] was _present at the_ burial of a female slave in Mississippi, who
_had been whipped to death_ at the stake by her master, because she
was gone longer of an errand to the neighboring town than her master
thought necessary. Under the lash she protested tlat she was ill, and
was obliged to rest in the fields. To complete the climax of horror,
she was delivered of a dead infant while undergoing the punishment."

[Footnote 12: "The narrator of this fact is now absent from the United
States, and I do not feel at liberty to mention his name."]


The same fact is stated by MRS. CHILD in her "Appeal." In answer to a
recent letter, inquiring of Mr. and Mrs. Child if they were now at
liberty to disclose the name of their informant, Mr. C. says,--

"The witness who stated to us the fact was John James Appleton, Esq.,
of Cambridge, Mass. He is now in Europe, and it is not without some
hesitation that I give his name. He, however, has openly embraced our
cause, and taken a conspicuous part in some anti-slavery public
meetings since the time that I felt a scruple at publishing his name.
Mr. Appleton is a gentleman of high talents and accomplishments. He
has been Secretary of Legation at Rio Janeiro, Madrid, and the Hague;
Commissioner at Naples, and Charge d'Affaires at Stockholm."


The two following facts are stated upon the authority of the REV.
JOSEPH G. WILSON, pastor of the Presbyterian Church in Salem,
Washington co., Indiana.

"In Bath co., Kentucky, Mr. L., in the year '32 or '33, while
intoxicated, in a fit of rage whipped a female slave until she fainted
and fell on the floor. Then he whipped her to get up; then with red
hot tongs he burned off her ears, and whipped her again! but all in
vain. He then ordered his negro men to carry her to the cabin. There
she was found dead next morning.

"One Wall, in Chester district, S.C., owned a slave, whom he hired to
his brother-in-law, Wm. Beckman, for whom the slave worked eighteen
months, and worked well. Two weeks after returning to his master he
ran away on account of bad treatment. To induce him to return, the
master sold him _nominally_ to his neighbor, to whom the slave gave
himself up, and by whom he was returned to his master:--Punishment,
_stripes_. To prevent escape a bar of iron was fastened with three
bands, at the waist, knee, and ankle. That night he broke the bands
and bar, and escaped. Next day he was taken and whipped to death, by
three men, the master, Thorn, and the overseer. First, he was whipped
and driven towards home; on the way he attempted to escape, and was
shot at by the master,--caught, and knocked down with the butt of the
gun by Thorn. In attempting to cross a ditch he fell, with his feet
down, and face on the bank; they whipped in vain to get him up--he
died. His soul ascended to God, to be a swift witness against his
oppressors. This took place at 12 o'clock. Next evening an inquest was
held. Of thirteen jurors, summoned by the coroner, nine said it was
murder; two said it was manslaughter, and two said it was JUSTIFIABLE!
He was bound over to court, tried, and acquitted--not even fined!"


The following fact is stated on the authority of Mr. WM. WILLIS,  of
Green Plains, Clark co. Ohio; formerly of Caroline co. on the eastern
shore of Maryland.

"Mr. W. knew a slave called Peter White, who was sold to be taken to
Georgia; he escaped, and lived a long time in the woods--was finally
taken. When he found himself surrounded, he surrendered himself
quietly. When his pursuers had him in their possession, they shot him
in the leg, and broke it, out of mere wantonness. The next day a
Methodist minister set his leg, and bound it up with splints. The man
who took him, then went into his place of confinement, wantonly jumped
upon his leg and crushed it. His name was William Sparks."


Most of our readers are familiar with the horrible atrocities
perpetrated in New Orleans, in 1834, by a certain Madame La Laurie,
upon her slaves. They were published extensively in northern
newspapers at the time. The following are extracts from the accounts
as published in the New Orleans papers immediately after the
occurrence. The New Orleans Bee says:--

"Upon entering one of the apartments, the most appalling spectacle met
their eyes. Seven slaves, more or less horribly mutilated, were seen
suspended by the neck, with their limbs apparently stretched and torn,
from one extremity to the other. They had been confined for several
months in the situation from which they had thus providentially been
rescued; and had been merely kept in existence to prolong their
sufferings, and to make them taste all that a most refined cruelty
could inflict."


The New Orleans Mercantile Advertiser says:

"A negro woman was found chained, covered with bruises and wounds from
severe flogging.--All the apartments were then forced open. In a room
on the ground floor, two more were found chained, and in a deplorable
condition. Up stairs and in the garret, four more were found chained;
some so weak as to be unable to walk, and all covered with wounds and
sores. One mulatto boy declares himself to have been chained for five
months, being fed daily with only a handful of meal, and receiving
every morning the most cruel treatment."


The New Orleans Courier says:--

"We saw one of these miserable beings.--He had a large hole in his
head--his body, from head to foot, was covered with scars and filled
with worms."


The New Orleans Mercantile Advertiser says:

"Seven poor unfortunate slaves were found--some chained to the floor,
others with chains around their necks, fastened to the ceiling; and
one poor old man, upwards of sixty years of age, chained hand and
foot, and made fast to the floor, in a _kneeling position_. His head
bore the appearance of having been beaten until it was broken, and the
worms were actually to be seen making a feast of his brains!! A woman
had her back literally cooked (if the expression may be used) with the
lash; _the very bones might be seen projecting through the skin!_"


The New York Sun, of Feb. 21, 1837, contains the following:--

"Two negroes, runaways from Virginia, were overtaken a few days since
near Johnstown, Cambria co. Pa. when the persons in pursuit called out
for them to stop or they would shoot them.--One of the negroes turned
around and said, he would die before he would be taken, and at the
moment received a rifle ball through his knee: the other started to
run, but was brought to the ground by a ball being shot in his back.
After receiving the above wounds they made battle with their pursuers,
but were captured and brought into Johnstown. It is said that the
young men who shot them had orders to take them dead or alive."


Mr. M.M. SHAFTER, of Townsend, Vermont, recently a graduate of the
Wesleyan University at Middletown, Connecticut, makes the following
statement:

"Some of the events of the Southampton, Va. insurrection were narrated
to me by Mr. Benjamin W. Britt, from Riddicksville, N.C. Mr. Britt
claimed the honor of having shot a black on that occasion, for the
crime of disobeying Mr. Britt's imperative 'Stop.' And Mr. Ashurst, of
Edenton, Georgia, told me that a neighbor of his 'fired at a likely
negro boy of his mother,' because the said boy encroached upon his
premises."


Mr. DAVID HAWLEY, a class leader in the Methodist Episcopal Church at
St. Albans, Licking county, Ohio, who moved from Kentucky to Ohio in
1831, certifies as follows:--

"About the year 1825, a slave had escaped for Canada, but was arrested
in Hardin county. On his return, I saw him in Hart county--his wrists
tied together before, his arms tied close to his body, the rope then
passing behind his body, thence to the neck of a horse on which rode
the master, with a club about three feet long, and of the size of a
hoe handle; which, by the appearance of the slave, had been used on
his head, so as to wear off the hair and skin in several places, and
the blood was running freely from his mouth and nose; his heels very
much bruised by the horse's feet, as his master had rode on him
because he _would_ not go fast enough. Such was the slave's appearance
when passing through where I resided. Such cases were not unfrequent."


The following is furnished by Mr. F.A. HART, of Middletown,
Connecticut, a manufacturer, and an influential member of the
Methodist Episcopal Church. It occurred in 1824, about twenty-five
miles this side of Baltimore, Maryland.--

"I had spent the night with a Methodist brother; and while at
breakfast, a person came in and called for help. We went out and found
a crowd collected around a carriage. Upon approaching we discovered
that a slave-trader was endeavoring to force a woman into his
carriage. He had already put in three children, the youngest
apparently about eight years of age. The woman was strong, and
whenever he brought her to the side of the carriage, she resisted so
effectually with her feet that he could not get her in. The woman
becoming exhausted, at length, by her frantic efforts, he thrust her
in with great violence, _stamped her down upon the bottom with his
feet_! shouted to the driver to go on; and away they rolled, the
miserable captives moaning and shrieking, until their voices were lost
in the distance."


Mr. SAMUEL HALL, a teacher in Marietta College, Ohio, writes as
follows:--

"Mr. ISAAC C. FULLER is a member of the Methodist Episcopal Church in
Marietta. He was a fellow student of mine while in college, and now
resides in this place. He says:--In 1832, as I was descending the Ohio
with a flat boat, near the 'French Islands,' so called, below
Cincinnati, I saw two negroes on horseback. The horses apparently took
fright at something and ran. Both jumped over a rail fence; and one of
the horses, in so doing, broke one of his fore-legs, falling at the
same time and throwing the negro who was upon his back. A white man
came out of a house not over two hundred yards distant, and came to
the spot. Seizing a stake from the fence, he knocked the negro down
five or six times in succession.

"In the same year I worked for a Mr. Nowland, eleven miles above Baton
Rouge, La. at a place called 'Thomas' Bend.' He had an overseer who
was accustomed to flog more or less of the slaves every morning. I
heard the blows and screams as regularly as we used to hear the
college bell that summoned us to any duty when we went to school. This
overseer was a nephew of Nowland, and there were about fifty slaves on
his plantation. Nowland himself related the following to me. One of
his slaves ran away, and came to the Homo Chitto river, where he found
no means of crossing. Here he fell in with a white man who knew his
master, being on a journey from that vicinity. He induced the slave to
return to Baton Rouge, under the promise of giving him a pass, by
which he might escape, but, in reality, to betray him to his master.
This he did, instead of fulfilling his promise. Nowland said that he
took the slave and inflicted five hundred lashes upon him, cutting his
back all to pieces, and then thew on hot embers. The slave was on the
plantation at the time, and told me the same story. He also rolled up
his sleeves, and showed me the scars on his arms, which, in
consequence, appeared in places to be callous to the bone. I was with
Nowland between five and six months."


Rev. JOHN RANKIN, formerly of Tennessee, now pastor of the
Presbyterian Church of Ripley, Ohio, has furnished the following
statement:--

"The Rev. LUDWELL G. GAINES, now pastor of the Presbyterian Church of
Goshen, Clermont county, Ohio, stated to me, that while a resident of
a slave state, he was summoned to assist in taking a man who had made
his black woman work naked several days, and afterwards murdered her.
The murderer armed himself, and threatened to shoot the officer who
went to take him; and although there was ample assistance at hand, the
officer declined further interference."


Mr. RANKIN adds the following:--

"A Presbyterian preacher, now resident in a slave state, and therefore
it is not expedient to give his name, stated, that he saw on board of
a steamboat at Louisville, Kentucky, a woman who had been forced on
board, to be carried off from all she counted dear on earth. She ran
across the boat and threw herself into the river, in order to end a
life of intolerable sorrows. She was drawn back to the boat and taken
up. The brutal driver beat her severely, and she immediately threw
herself again into the river. She was hooked up again, chained, and
carried off."


Testimony of M. WILLIAM HANSBOROUGH, of Culpepper county, Virginia,
the "owner" of sixty slaves.

"I saw a slave taken out of prison by his master, on a hot summer's
day, and driven, by said master, on the road before him, till he
dropped down dead."


The above statement was made by Mr. Hansborough to Lindley Coates, of
Lancaster county, Pa. a distinguished member of the Society of
Friends, and a member of the late Convention in Pa. for altering the
State Constitution. The letter from Mr. C. containing this testimony
of Mr. H. is now before us.


Mr. TOBIAS BOUDINOT, a member of the Methodist Church in St. Albans,
Licking county, Ohio, says:

"In Nicholasville, Ky. in the year 1823, he saw a slave fleeing before
the patrol, but he was overtaken near where he stood, and a man with a
knotted cane, as large as his wrist, struck the slave a number of
times on his head, until the club was broken and he made tame; the
blood was thrown in every direction by the violence of the blows."


The Rev. WILLIAM DICKEY, of Bloomingburg, Fayette county, Ohio, wrote
a letter to the Rev. John Rankin, of Ripley, Ohio thirteen years
since, containing a description of the cutting up of a slave with a
broad axe; beginning at the feet and gradually cutting the legs, arms,
and body into pieces! This diabolical atrocity was committed in the
state of Kentucky, in the year 1807. The perpetrators of the deed were
two brothers, Lilburn and Isham Lewis, NEPHEWS OF PRESIDENT JEFFERSON.
The writer of this having been informed by Mr. Dickey, that some of
the facts connected with this murder were not contained in his letter
published by Mr. Rankin, requested him to write the account _anew_,
and furnish the additional facts. This he did, and the letter
containing it was published in the "Human Rights" for August, 1837. We
insert it here, slightly abridged, with the introductory remarks which
appeared in that paper.

"Mr. Dickey's first letter has been scattered all over the country,
south and north; and though multitudes have affected to disbelieve its
statements, _Kentuckians_ know the truth of them quite too well to
call them in question. The story is fiction or fact--if _fiction_, why
has it not been nailed to the wall? Hundreds of people around the
mouth of Cumberland River are personally knowing to these facts.
_There_ are the records of the court that tried the wretches.--_There_
their acquaintances and kindred still live. All over that region of
country, the brutal butchery of George is a matter of public
notoriety. It is quite needless, perhaps, to add, that the Rev. Wm.
Dickey is a Presbyterian clergyman, one of the oldest members of the
Chilicothe Presbytery, and greatly respected and beloved by the
churches in Southern Ohio. He was born in South Carolina, and was for
many years pastor of a church in Kentucky."

REV. WM. DICKEY'S LETTER.

"In the county of Livingston, KY. near the mouth of Cumberland River,
lived Lilburn Lewis, a sister's son of the celebrated Jefferson. He
was the wealthy owner of a considerable gang of negroes, whom he drove
constantly, fed sparingly, and lashed severely. The consequence was,
that they would run away. Among the rest was an ill-thrived boy of
about seventeen, who, having just returned from a skulking spell, was
sent to the spring for water, and in returning let fall an elegant
pitcher: it was dashed to shivers upon the rocks. This was made the
occasion for reckoning with him. It was night, and the slaves were all
at home. The master had them all collected in the most roomy negro
house, and a rousing fire put on. When the door was secured, that none
might escape, either through _fear of him_ or _sympathy with George_,
he opened to them the design of the interview, namely, that they might
be effectually advised to _stay at home and obey his orders_. All
things now in train, he called up George, who approached his master
with unreserved submission. He bound him with cords; and by the
assistance of Isham Lewis, his youngest brother, laid him on a broad
bench, the _meat-block_. He then proceeded to _hack off George at the
ankles_! It was with the _broad axe_! In vain did the unhappy victim
_scream and roar_! for he was completely in his master's power; not a
hand among so many durst interfere; casting the feet into the fire, he
lectured them at some length.--He next _chopped him off below the
knees_! George _roaring out_ and praying his master to begin at the
_other end_! He admonished them again, throwing the legs into the
fire--then, above the knees, tossing the joints into the fire--the
next stroke severed the thighs from the body; these were also
committed to the flames--and so it may be said of the arms, head, and
trunk, until all was in the fire! He threatened any of them with
similar punishment who should in future disobey, run away, or disclose
the proceedings of that evening. Nothing now remained but to consume
the flesh and bones; and for this purpose the fire was brightly
stirred until two hours after midnight; when a coarse and heavy
back-wall, composed of rock and clay, covered the fire and the remains
of George. It was the Sabbath--this put an end to the _amusements_ of
the evening. The negroes were now permitted to disperse, with charges
to keep this matter among themselves, and never to whisper it in the
neighbourhood, under the penalty of a like punishment.

"When he returned home and retired, his wife exclaimed, 'Why, Mr.
Lewis, where have you been, and what were you doing?' She had heard a
strange _pounding_ and dreadful _screams_, and had smelled something
like fresh meat _burning_. The answer he returned was, that he had
never enjoyed himself at a ball so well as he had enjoyed himself that
night.

"Next morning he ordered the hands to rebuild the back-wall, and he
himself superintended the work, throwing the pieces of flesh that
still remained, with the bones, behind, as it went up--thus hoping to
conceal the matter. But it _could not be hid_--much as the negroes
seemed to hazard, they did _whisper the horrid deed_. The neighbors
came, and in his presence tore down the wall; and finding the
_remains_ of the boy, they apprehended Lewis and his brother, and
testified against them. They were committed to jail, that they might
answer at the coming court for this shocking outrage; but finding
security for their appearance at court, THEY WERE ADMITTED TO BAIL!

"In the interim, other articles of evidence leaked out. That of Mrs.
Lewis hearing a pounding, and screaming and her smelling fresh meat
burning, for not till now had this come out. He was offended with her
for disclosing these things, alleging that they might have some weight
against him at the pending trial.

"In connection with this is another item, full of horror. Mr.s. Lewis,
or her girl, in making her bed one morning after this, found, under
her bolster, a keen BUTCHER KNIFE! The appalling discovery forced from
her the confession that she considered her life in jeopardy. Messrs.
Rice and Philips, whose wives were her sisters, went to see her and to
bring her away if she wished it. Mr. Lewis received them with all the
expressions of _Virginia hospitality_. As soon as they were seated
they said, 'Well, Letitia, we supposed that you might be unhappy here,
and afraid for your life; and we have come to-day to take you to your
father's, if you desire it.' She said, 'Thank you, kind brothers, I am
indeed afraid for my life.'--We need not interrupt the story to tell
how much surprised he affected to be with this strange procedure of
his brothers-in-law, and with this declaration of his wife. But all
his professions of fondness for her, to the contrary notwithstanding,
they rode off with her before his eyes.--He followed and overtook, and
went with them to her father's; but she was locked up from him, with
her own consent, and he returned home.

"Now he saw that his character was gone, his respectable friends
believed that he had massacred George; but, worst of all, he saw that
they considered the life of the harmless Letitia was in danger from
his perfidious hands. It was too much for his chivalry to sustain. The
proud Virginian sunk under the accumulated load of public odium. He
proposed to his brother Isham, who had been his accomplice in the
George affair, that they should finish the play of life with a still
deeper tragedy. The plan was, that they should shoot one another.
Having made the hot-brained bargain, they repaired with their guns to
the grave-yard, which was on an eminence in the midst of his
plantation. It was inclosed with a railing, say thirty feet square.
One was to stand at one railing, and the other over against him at the
other. They were to make ready, take aim, and count deliberately 1, 2,
3, and then fire. Lilburn's will was written, and thrown down open
beside him. They cocked their guns and raised them to their faces; but
the peradventure occurring that one of the guns might miss fire, Isham
was sent for a rod, and when it was brought, Lilburn cut it off at
about the length of two feet, and was showing his brother how the
survivor might do, provided one of the guns should fail; (for they
were determined upon going together;) but forgetting, perhaps, in the
perturbation of the moment that the gun was cocked, when he touched
trigger with the rod the gun fired, and he fell, and died in a few
minutes--and was with George in the eternal world, where _the slave is
free from his master_. But poor Isham was so terrified with this
unexpected occurrence and so confounded by the awful contortions of
his brother's face, that he had not nerve enough to follow up the
play, and finish the plan as was intended, but suffered Lilburn to go
alone. The negroes came running to see what it meant that a gun should
be fired in the grave-yard. There lay their master, dead! They ran for
the neighbors. Isham still remained on the spot. The neighbors at the
first charged him with the murder of his brother. But he, though as if
he had lost more than half his mind, told the whole story; and the
course of range of the ball in the dead man's body agreeing with his
statement, Isham was not farther charged with Lilburn's death.

"The Court sat--Isham was judged to be guilty of a capital crime in
the affair of George. He was to be hanged at Salem. The day was set.
My good old father visited him in the prison--two or three times
talked and prayed with him; I visited him once myself. We fondly hoped
that he was a sincere penitent. Before the day of execution came, by
some means, I never knew what, Isham was _missing_. About two years
after, we learned that he had gone down to Natchez, and had married a
lady of some refinement and piety. I saw her letters to his sisters,
who were worthy members of the church of which I was pastor. The last
letter told of his death. He was in Jackson's army, and fell in the
famous battle of New Orleans."

"I am, sir, your friend,

"WM. DICKEY."



PERSONAL NARRATIVES-PART III.


NARRATIVE AND TESTIMONY OF REV. FRANCIS HAWLEY.

Mr. Hawley is the pastor of the Baptist Church in Colebrook,
Litchfield county, Connecticut. He has resided fourteen years in the
slave states, North and South Carolina. His character and standing
with his own denomination at the south, may be inferred from the
fact, that the Baptist State Convention of North Carolina appointed
him, a few years since, their general agent to visit the Baptist
churches within their bounds, and to secure their co-operation in
the objects of the Convention. Mr. H. accepted the appointment, and
for some time traveled in that capacity.

"I rejoice that the Executive Committee of the American Anti-Slavery
Society have resolved to publish a volume of facts and testimony
relative to the character and workings of American slavery. Having
resided fourteen years at the south, I cheerfully comply with your
request, to give the result of my observation and experience.

"And I would here remark, that one may reside at the south for years,
and not witness extreme cruelties; a northern man, and one who is not
a slaveholder, would be the last to have an opportunity of witnessing
the infliction of cruel punishments."


PLANTATIONS.

"A majority of the large plantations are on the banks of rivers, far
from the public eye. A great deal of low marshy ground lies in the
vicinity of most of the rivers at the south; consequently the main
roads are several miles from the rivers, and generally no _public_
road passes the plantations. A stranger traveling on the _ridge_,
would think himself in a miserably poor country; but every two or
three miles he will see a road turning off and leading into the swamp;
taking one of those roads, and traveling from two to six miles, he
will come to a large gate; passing which, he will find himself in a
clearing of several hundred acres of the first quality of land;
passing on, he will see 30, or 40, or more slaves--men, women, boys
and girls, at their task, every one with a hoe; or, if in cotton
picking season, with their baskets. The overseer, with his whip,
either riding or standing about among them; or if the weather is hot,
sitting under a shade. At a distance, on a little rising ground, if
such there be, he will see a cluster of huts, with a tolerable house
in the midst, for the overseer. Those huts are from ten to fifteen
feet square, built of logs, and covered, not with shingles, but with
boards, about four feet long, split out of pine timber with a
'_frow_'. The floors are very commonly made in this way. Clay is first
worked until it is soft; it is then spread upon the ground, about four
or five inches thick; when it dries, it becomes nearly as hard as a
brick. The crevices between the logs are sometimes filled with the
same. These huts generally cost the master nothing--they are commonly
built by the negroes at night, and on Sundays. When a slave of a
neighboring plantation takes a wife, or to use the phrase common at
the south, 'takes up' with one of the women, he builds a hut, and it
is called her house. Upon entering these huts, (not as comfortable in
many instances as the horse stable,) generally, you will find no
chairs, but benches and stools; no table, no bedstead, and no bed,
except a blanket or two, and a few rags or moss; in some instances a
knife or two, but very rarely a fork. You may also find a pot or
skillet, and generally a number of gourds, which serve them instead of
bowls and plates. The cruelties practiced on those secluded
plantations, the judgment day alone can reveal. Oh, Brother, could I
summon ten slaves from ten plantations that I could name, and have
them give but one year's history of their bondage, it would thrill the
land with horror. Those overseers who follow the business of
overseeing for a livelihood, are generally the most unprincipled and
abandoned of men. Their wages are regulated according to their skill
in extorting labor. The one who can make the most bags of cotton, with
a given number of hands, is the one generally sought after; and there
is a competition among them to see who shall make the largest crop,
according to the hands he works. I ask, what must be the condition of
the poor slaves, under the unlimited power of such men, in whom, by
the long-continued practise of the most heart-rending cruelties, every
feeling of humanity has been obliterated? But it may be asked, cannot
the slaves have redress by appealing to their masters? In many
instances it is impossible, as their masters live hundreds of miles
off. There are perhaps thousands in the northern slave states, [and
many in the free states,] who own plantations in the southern slave
states, and many more spend their summers at the north, or at the
various watering places. But what would the slaves gain, if they
should appeal to the master? He has placed the overseer over them,
with the understanding that he will make as large a crop as possible,
and that he is to have entire control, and manage them according to
his own judgment. Now suppose that in the midst of the season, the
slaves make complaint of cruel treatment. The master cannot get along
without an overseer--it is perhaps very sickly on the plantation he
dare not risk his own life there. Overseers are all enraged at that
season, and if he takes part with his slave against the overseer, he
would destroy his authority, and very likely provoke him to leave his
service--which would of course be a very great injury to him. Thus, in
nineteen cases out of twenty, self-interest would prevent the master
from paying any attention to the complaints of his slaves. And, if any
should complain, it would of course come to the ears of the overseer,
and the complainant would be inhumanly punished for it."


CLOTHING.

"The rule, where slaves are hired out, is two suits of clothes per
year, one pair of shoes, and one blanket; but as it relates to the
great body of the slaves, this cannot be called a general rule. On
many plantations, the children under ten or twelve years old, go
_entirely naked_--or, it clothed at all, they have nothing more than a
shirt. The cloth is of the coarsest kind, far from being durable or
warm; and their shoes frequently come to pieces in a few weeks. I
have never known any provision made, or time allowed for the washing
of clothes. If they wish to wash, as they have generally but one suit,
they go after their day's toil to some stream, build a fire, pull off
their clothes and wash them in the stream, and dry them by the fire;
and in some instances they wear their clothes until they are worn off;
without washing. I have never known an instance of a slaveholder
putting himself to any expense, that his slaves might have decent
clothes for the Sabbath. If by making baskets, brooms, mats, &c. at
night or on Sundays, the slaves can get money enough to buy a Sunday
suit, very well. I have never known an instance of a slaveholder
furnishing his slaves with stockings or mittens. I _know_ that the
slaves suffer much, and no doubt many die in consequence of not being
well clothed."


FOOD.

"In the grain-growing part of the south, the slaves, as it relates to
food, fare tolerably well; but in the cotton, and rice-growing, and
sugar-making portion, some of them fare badly. I have been on
plantations where, from the appearance of the slaves, I should judge
they were half-starved. They receive their allowance very commonly on
Sunday morning. They are left to cook it as they please, and when they
please. Many slaveholders rarely give their slaves meat, and very few
give them more food than will keep them in a working condition. They
rarely ever have a _change_ of food. I have never known an instance of
slaves on plantations being furnished either with sugar, butter,
cheese, or milk."


WORK.

"If the slaves on plantations were well fed and clothed, and had the
stimulus of wages, they could perhaps in general perform their tasks
without injury. The horn is blown soon after the dawn of day, when all
the hands destined for the field must be 'on the march!' If the field
is far from their huts, they take their breakfast with them. They toil
till about ten o'clock, when they eat it. They then continue their
toil till the sun is set.

"A neighbor of mine, who has been an overseer in Alabama, informs me,
that there they ascertain how much labor a slave can perform in a day,
in the following manner. When they commence a new cotton field, the
overseer takes his watch, and marks how long it takes them to hoe one
row, and then lays out the task accordingly. My neighbor also informs
me, that the slaves in Alabama are worked very hard; that the lash is
almost universally applied at the close of the day, if they fail to
perform their task in the cotton-picking season. You will see them,
with their baskets of cotton, slowly bending their way to the cotton
house, where each one's basket is weighed. They have no means of
knowing accurately, in the course of the day, how they make progress;
so that they are in suspense, until their basket is weighed. Here
comes the mother, with her children; she does not know whether
herself, or children, or all of them, must take the lash; they cannot
weigh the cotton themselves--the whole must be trusted to the
overseer. While the weighing goes on, all is still. So many pounds
short, cries the overseer, and takes up his whip, exclaiming, 'Step
this way, you d--n lazy scoundrel, or bitch.' The poor slave begs, and
promises, but to no purpose. The lash is applied until the overseer is
satisfied. Sometimes the whipping is deferred until the weighing is
all over. I have said that all must be _trusted_ to the overseer. If
he owes any one a grudge, or wishes to enjoy the fiendish pleasure of
whipping a little, (for some overseers really delight in it,) they
have only to tell a falsehood relative to the weight of their basket;
they can then have a pretext to gratify their diabolical disposition;
and from the character of overseers, I have no doubt that it is
frequently done. On all plantations, the male and female slaves fare
pretty much alike; those who are with child are driven to their task
till within a few days of the time of their delivery; and when the
child is a few weeks old, the mother must again go to the field. If it
is far from her hut, she must take her babe with her, and leave it in
the care of some of the children--perhaps of one not more than four or
five years old. If the child cries, she cannot go to its relief; the
eye of the overseer is upon her; and if, when she goes to nurse it,
she stays a little longer than the overseer thinks necessary, he
commands her back to her task, and perhaps a husband and father must
hear and witness it all. Brother, you cannot begin to know what the
poor slave mothers suffer, on thousands of plantations at the south.

"I will now give a few facts, showing the workings of the system. Some
years since, a Presbyterian minister moved from North Carolina to
Georgia. He had a negro man of an uncommon mind. For some cause, I
know not what, this minister whipped him most unmercifully. He next
nearly _drowned_ him; he then put him _in the fence_; this is done by
lifting up the corner of a 'worm' fence, and then putting the feet
through; the rails serve as _stocks_. He kept him there some time, how
long I was not informed, but the poor slave _died_ in a few days; and,
if I was rightly informed, nothing was done about it, either in church
or state. After some tame, he moved back to North Carolina, and is now
a member of ---- Presbytery. I have heard him preach, and have been in
the pulpit with him. May God forgive me!

"At Laurel Hill, Richmond county, North Carolina, it was reported that
a runaway slave was in the neighborhood. A number of young men took
their guns, and went in pursuit. Some of them took their station near
the stage road, and kept on the look-out. It was early in the
evening--the poor slave came along, when the ambush rushed upon him,
and ordered him to surrender. He refused, and kept them off with his
club. They still pressed upon him with their guns presented to his
breast. Without seeming to be daunted, he caught hold of the muzzle of
one of the guns, and came near getting possession of it. At length,
retreating to a fence on one side of the road, he sprang over into a
corn-field, and started to run in one of the rows. One of the young
men stepped to the fence, fired, and lodged the whole charge between
his shoulders; he fell, and died in a short time. He died without
telling who his master was, or whether he had any, or what his own
name was, or where he was from. A hole was dug by the side of the road
his body tumbled into it, and thus ended the whole matter.

"The Rev, Mr. C. a Methodist minister, held as his slave a negro man,
who was a member of his own church. The slave was considered a very
pious man, had the confidence of his master, and all who knew him, and
if I recollect right, he sometimes attempted to preach. Just before
the Nat Turner insurrection, in Southampton county, Virginia, by which
the whole south was thrown into a panic, then worthy slave obtained
permission to visit his relatives, who resided either in Southampton,
or the county adjoining. This was the only instance that ever came to
my knowledge, of a slave being permitted to go so far to visit his
relatives. He went and returned according to agreement. A few weeks
after his return, the insurrection took place, and the whole country
was deeply agitated. Suspicion soon fixed on this slave. Nat Turner
was a Baptist minister, and the south became exceedingly jealous of
all negro preachers. It seemed as if the whole community were
impressed with the belief that he knew all about it; that he and Nat
Turner had concocted an extensive insurrection; and so confident were
they in this belief, that they took the poor slave, tried him, and
hung him. It was all done in a few days. He protested his innocence to
the last. After the excitement was over, many were ready to
acknowledge that they believed him innocent. He was hung upon
_suspicion_!

"In R---- county, North Carolina, lived a Mr. B. who had the name of
being a cruel master. Three or four winters since, his slaves were
engaged in clearing a piece of new land. He had a negro girl, about 14
years old, whom he had severely whipped a few days before, for not
performing her task. She again failed. The hands left the field for
home; she went with them a part of the way, and fell behind; but the
negroes thought she would soon be along; the evening passed away, and
she did not come. They finally concluded that she had gone back to the
new ground, to lie by the log heaps that were on fire. But they were
mistaken: she had sat down by the foot of a large pine. She was thinly
clad--the night was cold and rainy. In the morning the poor girl was
found, but she was speechless and died in a short time.

"One of my neighbors sold to a speculator a negro boy, about 14 years
old. It was more than his poor mother could bear. Her reason fled, and
she became a perfect _maniac_, and had to be kept in close
confinement. She would occasionally get out and run off to the
neighbors. On one of these occasions she came to my house. She was
indeed a pitiable object. With tears rolling down her checks, and her
frame shaking with agony, she would cry out, _'don't you hear
him--they are whipping him now, and he is calling for me!'_ This
neighbor of mine, who tore the boy away from his poor mother, and thus
broke her heart, was a _member of the Presbyterian church._

"Mr. S----, of Marion District, South Carolina, informed me that a boy
was killed by the overseer on Mr. P----'s plantation. The boy was
engaged in driving the horses in a cotton gin. The driver generally
sits on the end of the sweep. Not driving to suit the overseer, he
knocked him off with the butt of his whip. His skull was fractured. He
died in a short time.

"A man of my acquaintance in South Carolina, and of considerable
wealth, had an only son, whom he educated for the bar; but not
succeeding in his profession, he soon returned home. His father having
a small plantation three or four miles off; placed his son on it as an
overseer. Following the example of his father, as I have good reason
to believe, he took the wife of one of the negro men. The poor slave
felt himself greatly injured, and expostulated with him. The wretch
took his gun, and deliberately shot him. Providentially he only
wounded him badly. When the father came, and undertook to remonstrate
with his son about his conduct, he threatened to shoot him also! and
finally, took the negro woman, and went to Alabama, where he still
resided when I left the south.

"An elder in the Presbyterian church related to me the following.--'A
speculator with his drove of negroes was passing my house, and I
bought a little girl, nine or ten years old. After a few months, I
concluded that I would rather have a plough-boy. Another speculator
was passing, and I sold the girl. She was much distressed, and was
very unwilling to leave.'--She had been with him long enough to become
attached to his own and his negro children, and he concluded by
saying, that in view of the little girl's tears and cries, he had
determined never to do the like again. I would not trust him, for I
know him to be a very avaricious man.

"While traveling in Anson county, North Carolina, I put up for a night
at a private house. The man of the house was not at home when I
stopped, but came in the course of the evening, and was noisy and
profane, and nearly drunk. I retired to rest, but not to sleep; his
cursing and swearing were enough to keep a regiment awake. About
midnight he went to his kitchen, and called out his two slaves, a man
and woman. His object, he said, was to whip them. They both begged and
promised, but to no purpose. The whipping began, and continued for
some time. Their cries might have been heard at a distance.

"I was acquainted with a very wealthy planter, on the Pedee river, in
South Carolina, who has since died in consequence of intemperance. It
was said that he had occasioned the death of twelve of his slaves, by
compelling them to work in water, opening a ditch in the midst of
winter. The disease with which they died was a pleurisy.

"In crossing Pedee river, at Cashway Ferry, I observed that the
ferryman had no hair on either side of his head, I asked him the
cause. He informed me that it was caused by his master's cane. I said,
you have a very bad master. 'Yes, a very bad master.' I understood
that he was once a number of Congress from South Carolina.

"While traveling as agent for the North Carolina Baptist State
Convention, I attended a three days' meeting in Gates county, Friday,
the first day, passed off. Saturday morning came, and the pastor of
the church, who lived a few miles off, did not make his appearance.
The day passed off, and no news from the pastor. On Sabbath morning,
he came hobbling along, having but little use of one foot. He soon
explained: said he had a hired negro man, who, on Saturday morning,
gave him a 'little _slack jaw.'_ Not having a stick at hand, he fell
upon him with his fist and foot, and in _kicking_ him, he injured his
foot so seriously, that he could not attend meeting on Saturday.

"Some of the slaveholding ministers at the south, put their slaves
under overseers, or hire them out, and then take the pastoral care of
churches. The Rev. Mr. B----, formerly of Pennsylvania, had a
plantation in Marlborough District, South Carolina, and was the pastor
of a church in Darlington District. The Rev. Mr. T----, of Johnson
county, North Carolina, has a plantation in Alabama.

"I was present, and saw the Rev. J---- W----, of Mecklenburg county,
North Carolina, hire out four slaves to work in the gold mines is
Burke county. The Rev. H---- M----, of Orange county, sold for $900, a
negro man to a speculator, on a Monday of a camp meeting.

"Runaway slaves are frequently hunted with guns and dogs. _I was once
out on such an excursion, with my rifle and two dogs._ I trust the
Lord has forgiven me this heinous wickedness! We did not take the
runaways.

"Slaves are sometimes most unmercifully punished for trifling
offences, or mere mistakes.

"As it relates to amalgamation, I can say, that I have been in
respectable families, (so called,) where I could distinguish the
family resemblance in the slaves who waited upon the table. I once
hired a slave who belonged to his own _uncle._ It is so common for the
female slaves to have white children, that little or nothing is ever
said about it. Very few inquiries are made as to who the father is.

"Thus, brother ----, I have given you very briefly, the result, in
part, of my observations and experience relative to slavery. You can
make what disposition of it you please. I am willing that my name
should go to the world with what I have now written.

"Yours affectionately, for the oppressed,

"FRANCIS HAWLEY."

_Colebrook, Connecticut, March_ 18, 1839.



TESTIMONY OF REUBEN G. MACY AND RICHARD MACY.


The following is an extract of a letter recently received from CHARLES
MARRIOTT of Hudson, New York. Mr. Marriott is an elder in the
Religious Society of Friends, and is extensively known and respected.

"The two following brief statements, are furnished by Richard Macy and
Reuben G. Macy, brothers, both of Hudson, New York. They are head
carpenters by trade, and have been well known to me for more than
thirty years, as esteemed members of the Religious Society of Friends.
They inform me that during their stay in South Carolina, a number more
similar cases to those here related, came under their notice, which to
avoid repetition they omit.

C. MARRIOTT."


TESTIMONY OF REUBEN G. MACY.

"During the winter of 1818 and 19, I resided on an island near the
mouth of the Savanna river, on the South Carolina side. Most of the
slaves that came under my particular notice, belonged to a widow and
her daughter, in whose family I lived. No white man belonged to the
plantation. Her slaves were under the care of an overseer who came
once a week to give orders, and settled the score laid up against such
as their mistress thought deserved punishment, which was from
twenty-five to thirty lashes on their naked backs, with a whip which
the overseer generally brought with him. This whip had a stout handle
about two feet long, and a lash about four and a half feet. From two
to four received the above, I believe nearly every week during the
winter, sometimes in my presence, and always in my hearing. I examined
the backs and shoulders of a number of the men, which were mostly
naked while they were about their labor, and found them covered with
hard ridges in every direction. One day, while busy in the cotton
house, hearing a noise, I ran to the door and saw a colored woman
pleading with the overseer, who paid no attention to her cries, but
tied her hands together, and passed the rope over a beam, over head,
where was a platform for spreading cotton, he then drew the rope as
tight as he could, so as to let her toes touch the ground; then
stripped her body naked to the waist, and went deliberately to work
with his whip, and put on twenty-five or thirty lashes, she pleading
in vain all the time. I inquired, the cause of such treatment, and was
informed it was for answering her mistress rather '_short_.'"

"A woman from a neighboring plantation came where I was, on a visit;
she came in a boat rowed by six slaves, who, according to the common
practice, were left to take care of themselves, and having laid them
down in the boat and fallen asleep, the tide fell, and the water
filling the stern of the boat, wet their mistresses trunk of clothes.
When she discovered it, she called them up near where I was, and
compelled them to whip each other, till they all had received a severe
flogging. She standing by with a whip in her hand to see that they did
not spare each other. Their usual allowance of food was one peck of
corn per week, which was dealt out to them every first day of the
week, and such as were not there to receive their portion at the
appointed time, had to live as they could during the coming week. Each
one had the privilege of planting a small piece of ground, and raising
poultry for their own use which they generally sold, that is, such as
did improve the privilege which were but few. They had nothing allowed
them besides the corn, except one quarter of beef at Christmas which a
slave brought three miles on his head. They were allowed three days
rest at Christmas. Their clothing consisted of a pair of trowsers and
jacket, made of whitish woollen cloth called negro cloth. The women
had nothing but a petticoat, and a very short short-gown, made of the
same king of cloth. Some of the women had an old pair of shoes, but
they generally went _barefoot_. The houses for the field slaves were
about fourteen feet square, built in the coarsest manner, having but
one room, without any chimney, or flooring, with a hole at the roof at
one end to let the smoke out.

"Each one was allowed one blanket in which they rolled themselves up.
I examined their houses but could not discover any thing like a bed. I
was informed that when they had a sufficiency of potatoes the slaves
were allowed some; but the season that I was there they did not raise
more than were wanted for seed. All their corn was ground in one
hand-mill, every night just as much as was necessary for the family,
then each one his daily portion, which took considerable time in the
night. I often awoke and heard the sound of the mill. Grinding the
corn in the night, and in the dark, after their day's labor, and the
want of other food, were great hardships.

"The traveling in those parts, among the islands, was altogether with
boats, rowed by from four to ten slaves, which often stopped at our
plantation, and staid through the night, when the slaves, after rowing
through the day, were left to shift for themselves; and when they went
to Savannah with a load of cotton the were obliged to sleep in the
open boats, as the law did not allow a colored person to be out after
eight o'clock in the evening, without a pass from his master."


TESTIMONY OF RICHARD MACY.

"The above account is from my brother, I was at work on Hilton Head
about twenty miles north of my brother, during the same winter. The
same allowance of one peck of corn for a week, the same kind of houses
to live in, and the same method of grinding their corn, and always in
the night, and in the dark, was practiced there.

"A number of instances of severe whipping came under my notice. The
first was this:--two men were sent out to saw some blocks out of large
live oak timber on which to raise my building. Their saw was in poor
order, and they sawed them badly, for which their master stripped them
naked and flogged them.

"The next instance was a boy about sixteen years of age. He had crept
into the coach to sleep; after two or three nights he was caught by
the coach driver, a _northern man_, and stripped _entirely naked_, and
whipped without mercy, his master looking on.

"Another instance. The overseer, a young white man, had ordered
several negroes a boat's crew, to be on the spot at a given time. One
man did not appear until the boat had gone. The overseer was very
angry and told him to strip and be flogged; he being slow, was told if
he did not instantly strip off his jacket, he, the overseer, would
whip it off which he did in shreds, whipping him cruelly.

"The man ran into the barrens and it was about a month before they
caught him. He was newly starved, and at last stole a turkey; then
another, and was caught.

"Having occasion to pass a plantation very early one foggy morning, in
a boat we heard the sound of the whip, before we could see, but as we
drew up in front of the plantation, we could see the negroes at work
in the field. The overseer was going from one to the other causing
them to lay down their hoe, strip off their garment, hold up their
hands and receive their number of lashes. Thus he went on from one to
the other until we were out of sight. In the course of the winter a
family came where I was, on a visit from a neighboring island; of
course, in a boat with negroes to row them--one of these a barber,
told me that he ran away about two years before, and joined a company
of negroes who had fled to the swamps. He said they suffered a great
deal--were at last discovered by a party of hunters, who fired among
them, and caused them to scatter. Himself and one more fled to the
coast, took a boat and put off to sea, a storm came on and swamped or
upset them, and his partner was drowned, he was taken up by a passing
vessel and returned to his master.

RICHARD MACY.

_Hudson, 12 mo. 29th_, 1838."



TESTIMONY OF MR. ELEAZAR POWELL


EXTRACT OF A LETTER FROM MR. WILLIAM SCOTT, a highly respectable
citizen of Beaver co. Pennsylvania, dated Jan 7, 1839.

_Chippeca Township, Beaver co. Pa. Jan._ 7, 1839.

"I send you the statement of Mr. Eleazar Powell, who was born, and has
mostly resided in this township from his birth. His character for
sobriety and truth stands above impeachment.

"With sentiments of esteem,
I am your friend,
WILLIAM SCOTT.

"In the month of December, 1836, I went to the State of Mississippi to
work at my trade, (masonry and bricklaying,) and continued to work in
the counties of Adams and Jefferson, between four and five months. In
following my business I had an opportunity of seeing the treatment of
slaves in several places.

"In Adams county I built a chimney for a man named Joseph Gwatney; he
had forty-five field hands of both sexes. The field in which they
worked at that time, lay about two miles from the house; the hands had
to cook and eat their breakfast, prepare their dinner, and be in the
field at daylight, and continue there till dark. In the evening the
cotton they had picked was weighed, and if they fell short of their
task they were whipped. One night I attended the weighing--two women
fell short of their task, and the master ordered the black driver to
take them to the quarters and flog them; one of them was to receive
twenty-five lashes and pick a peck of cotton seed. I have been with
the overseer several times through the negro quarters. The huts are
generally built of split timber, some larger than rails, twelve and a
half feet wide and fourteen feet long--some with and some without
chimneys, and generally without floors; they were generally without
daubing, and mostly had split clapboards nailed on the cracks on the
outside, though some were without even that: in some there was a kind
of rough bedstead, made from rails, polished with the axe, and put
together in a very rough manner, the bottom covered with clapboards,
and over that a bundle of worn out clothes. In some huts there was no
bedstead at all. The above description applies to the places generally
with which I was acquainted, and they were mostly _old settlements._

"In the east part of Jefferson county I built a chimney for a man
named ---- M'Coy; he had forty-seven laboring hands. Near where I was
at work, M'Coy had ordered one of his slaves to set a post for a gate.
When he came to look at it, he said the slave had not set it in the
right place; and ordered him to strip, and lie down on his face;
telling him that if he struggled, or attempted to get up, two men, who
had been called to the spot, should seize and hold him fast. The slave
agreed to be quiet, and M'Coy commenced flogging him on the bare back,
with the wagon whip. After some time the sufferer attempted to get up;
one of the slaves standing by, seized him by the feet and held him
fast; upon which he yielded, and M'Coy continued to flog him ten or
fifteen minutes. When he was up, and had put on his trowsers, the
blood came through them.

"About half a mile from M'Coy's was a plantation owned by his
step-daughter. The overseer's name was James Farr, of whom it appears
Mrs. M'Coy's waiting woman was enamoured. One night, while I lived
there, M'Coy came from Natchez, about 10 o'clock at night. He said
that Dinah was gone, and wished his overseer to go with him to Farr's
lodgings. They went accordingly, one to each door, and caught Dinah as
she ran out, she was partly dressed in her mistress's clothes; M'Coy
whipped her unmercifully, and she afterwards made her escape. On the
next day, (Sabbath), M'Coy came to the overseer's, where I lodged, and
requested him and me to look for her, as he was afraid that she had
hanged herself. He then gave me the particulars of the flogging. He
stated that near Farr's he had made her strip and lie down, and had
flogged her until he was tired; that before he reached home he had a
second time made her strip, and again flogged her until he was tired;
that when he reached home he had tied her to a peach-tree, and after
getting a drink had flogged her until he was thirsty again; and while
he went to get a drink the woman made her escape. He stated that he
knew, from the whipping he had given her, there must be in her back
cuts an inch deep. He showed the place where she had been tied to the
tree; there appeared to be as much blood as if a hog had been stuck
there. The woman was found on Sabbath evening, near the sprang, and
had to be carried into the house.

"While I lived there I heard M'Coy say, if the slaves did not raise
him three hundred bales of cotton the ensuing season, he would kill
every negro he had.

"Another case of flogging came under my notice: Philip O. Hughes,
sheriff of Jefferson county, had hired a slave to a man, whose name I
do not recollect. On a Sabbath day the slave had drank somewhat
freely; he was ordered by the tavern keeper, (where his present master
had left his horse and the negro,) to stay in the kitchen; the negro
wished to be out. In persisting to go out he was knocked down three
times; and afterwards flogged until another young man and myself ran
about half a mile, having been drawn by the cries of the negro and the
sound of the whip. When we came up, a number of men that had been
about the tavern, were whipping him, and at intervals would ask him if
he would take off his clothes. At seeing them drive down the stakes
for a regular flogging he yielded, and took them off. They then
flogged him until satisfied. On the next morning I saw him, and his
pantaloons were all in a gore of blood.

"During my stay in Jefferson county, Philip O. Hughes was out one day
with his gun--he saw a negro at some distance, with a club in one hand
and an ear of corn in the other--Hughes stepped behind a tree, and
waited his approach; he supposed the negro to be a runaway, who had
escaped about nine months before from his master, living not very far
distant. The negro discovered Hughes before he came up, and started to
run; he refusing to stop, Hughes fired, and shot him through the arm.
Through loss of blood the negro was soon taken and put in jail. I saw
his wound twice dressed, and heard Hughes make the above statement.

"When in Jefferson county I boarded six weeks in Fayette, the county
town, with a tavern keeper named James Truly. He had a slave named
Lucy, who occupied the station of chamber maid and table waiter. One
day, just after dinner Mrs. Truly took Lucy and bound her arms round a
pine sapling behind the house, and commenced flogging her with a
riding-whip; and when tired would take her chair and rest. She
continued thus alternately flogging and resting, for at least an hour
and a half. I afterwards learned from the bar-keeper, and others, that
the woman's offence was that she had bought two candles to set on the
table the evening before, not knowing there were yet some in the box.
I did nor see the act of flogging above related; but it was commenced
before I left the house after dinner, and my work not being more than
twenty rods from the house, I distinctly heard the cries of the woman
all the time, and the manner of tying I had from those who did see it.

"While I boarded at Truly's, an overseer shot a negro about two miles
northwest of Fayette, belonging to a man named Hinds Stuart. I heard
Stuart himself state the particulars. It appeared that the negro's
wife fell under the overseer's displeasure, and he went to whip her.
The negro said she should not be whipped. The overseer then let her
go, and ordered him to be seized. The negro, having been a driver,
rolled the lash of his whip round his hand, and said he would not be
whipped at that time. The overseer repeated his orders. The negro took
up a hoe, and none dared to take hold of him. The overseer then went
to his coat, that he had laid off to whip the negro's wife, and took
out his pistol and shot him dead. His master ordered him to be buried
in a hole without a coffin. Stuart stated that he would not have taken
two thousand dollars for him. No punishment was inflicted on the
overseer.

ELEAZAR POWELL, Jr."


TESTIMONY ON THE AUTHORITY OF REV. WM. SCALES, LYNDON, VT

The following is an extract of a letter from two professional
gentlemen and their wives, who have lived for some years in a small
village in one of the slave states. They are all persons of the
highest respectability, and are well known in at least one of the New
England states. Their names are with the Executive Committee of the
American Anti-Slavery Society; but as the individuals would doubtless
be murdered by the slaveholders, if they were published, the Committee
feel sacredly bound to withhold them. The letter was addressed to a
respected clergyman in New England. The writers say:

"A man near us owned a valuable slave--his best--most faithful servant.
In a gust of passion, he struck him dead with a lever, or stick of
wood.

"During the years '36 and '37, the following transpired. A slave in
our neighborhood ran away and went to a place about thirty miles
distant. There he was found by his pursuers on horseback, and
compelled by the whip to run the distance of thirty miles. It was an
exceedingly hot day--and within a few hours after he arrived at the
end of his journey the slave was dead.

"Another slave ran away, but concluded to return. He had proceeded
some distance on his return, when he was met by a company of two or
three drivers who raced, whipped and abused him until he fell down and
expired. This took place on the Sabbath." The writer after speaking of
another murder of a slave in the neighborhood, without giving the
circumstances, say--"There is a powerful New England influence at
----" the village where they reside--"We may therefore suppose that
there would he as little of barbarian cruelty practiced there as any
where;--at least we might suppose that the average amount of cruelty
in that vicinity would be sufficiently favorable to the side of
slavery.--Describe a circle, the centre of which shall be--, the
residence of the writers, and the radius fifteen miles, and in about
one year three, and I think four slaves have been _murdered_, within
that circle, under circumstances of horrid cruelty.--What must have
been the amount of murder in the whole slave territory? The whole
south is rife with the crime of separating husbands and wives, parents
and children."



TESTIMONY OF JOSEPH IDE, ESQ.

Mr. IDE is a respected member of the Baptist Church in Sheffield,
Caledonia county, Vt.; and recently the Postmaster in that town. He
spent a few months at the south in the years 1837 and 8. In a letter
to the Rev. Wm. Scales of Lyndon, Vt. written a few weeks since, Mr.
Ide writes as follows.

"In answering the proposed inquiries, I will say first, that although
there are various other modes resorted to, whipping with the cowskin
is the usual mode of inflicting punishment on the poor slave. I have
never actually witnessed a whipping scene, for they are usually taken
into some back place for that purpose; but I have often heard their
groans and screams while writhing under the lash; and have seen the
blood flow from their torn and lacerated skins after the vengeance of
the inhuman master or mistress had been glutted. You ask if the woman
where I boarded whipped a slave to death. I can give you the
particulars of the transaction as they were related to me. My
informant was a gentleman--a member of the Presbyterian church in
Massachusetts--who the winter before boarded where I did. He said that
Mrs. T---- had a female slave whom she used to whip unmercifully, and on
one occasion, she whipped her as long as she had strength, and after
the poor creature was suffered to go, she crawled off into a cellar.
As she did not immediately return, search was made, and she was found
dead in the cellar, and the horrid deed was kept a secret in the
family, and it was reported that she died of sickness. This wretch at
the same time was a member of a Presbyterian church. Towards her
slaves she was certainly the most cruel wretch of any woman with whom
I was ever acquainted--yet she was nothing more than a slaveholder.
She would deplore slavery as much as I did, and often told me she was
much of an abolitionist as I was. She was constant in the declaration
that her kind treatment to her slaves was proverbial. Thought I, then
the Lord have mercy on the rest. She has often told me of the cruel
treatment of the slaves on a plantation adjoining her father's in the
low country of South Carolina. She says she has often seen them driven
to the necessity of eating frogs and lizards to sustain life. As to
the mode of living generally, my information is rather limited, being
with few exceptions confined to the different families where I have
boarded. My stopping places at the south have mostly been in cities.
In them the slaves are better fed and clothed than on plantations. The
house servants are fed on what the families leave. But they are kept
short, and I think are oftener whipped for stealing something to eat
than any other crime. On plantations their food is principally
hommony, as the southerners call it. It is simply cracked corn boiled.
This probably constitutes seven-eights of their living. The
house-servants in cities are generally decently clothed, and some
favorite ones are richly dressed, but those on the plantations,
especially in their dress, if it can be called dress, exhibit the most
haggard and squalid appearance. I have frequently seen those of both
sexes more than two-thirds naked. I have seen from forty to sixty,
male and female, at work in a field, many of both sexes with their
bodies entirely naked--who did not exhibit signs of shame more than
cattle. As I did not go among them much on the plantations, I have
had but few opportunities for examining the backs of slaves--but have
frequently passed where they were at work, and been occasionally
present with them, and in almost every case there were marks of
violence on some parts of them--every age, sex and condition being
liable to the whip. A son of the gentleman with whom I boarded, a
young man about twenty-one years of age, had a plantation and eight or
ten slaves. He used to boast almost every night of whipping some of
them. One day he related to me a case of whipping an old negro--I
should judge sixty years of age. He said he called him up to flog him
for some real or supposed offence, and the poor old man, being pious,
asked the privilege of praying before he received his punishment. He
said he granted him the favor, and to use his own expression, 'The old
nigger knelt down and prayed for me, and then got up and took his
whipping.' In relation to negro huts, I will say that planters usually
own large tracts of land. They have extensive clearings and a
beautiful mansion house--and generally some forty or fifty rods from
the dwelling are situated the negro cabins, or huts, built of logs in
the rudest manner. Some consist of poles rolled up together and
covered with mud or clay--many of them not as comfortable as northern
pig-sties."



TESTIMONY OF REV. PHINEAS SMITH

MR. SMITH is now pastor of the Presbyterian Church in Centreville,
Allegany county, N.Y. He has recently returned from a residence in the
slave states, and the American slave holding settlements in Texas. The
following is an extract of a letter lately received from him.

"You inquire respecting instances of cruelty that have come within my
knowledge. I reply. Avarice and cruelty constitute the very gist of
the whole slave system. Many of the enormities committed upon the
plantations will not be described till God brings to light the hidden
things of darkness, then the tears and groans and blood of innocent
men, women and children will be revealed, and the oppressor's spirit
must confront that of his victim.

"I will relate a case of _torture_ which occurred on the Brassos while
I resided a few miles distant upon the Chocolate Bayou. The case
should be remembered as a true illustration of the nature of slavery,
as it exists at the south. The facts are these. An overseer by the
name of Alexander, notorious for his cruelty, was found dead in the
timbered lands of the Brassos. It was supposed that he was murdered,
but who perpetrated the act was unknown. Two black men were however
seized, taken into the Prairie and put to the torture. A physician by
the name of Parrott from Tennessee, and another from New England by
the name of Anson Jones, were present on this occasion. The latter
gentleman is now the Texan minister plenipotentiary to the United
States, and resides at Washington. The unfortunate slaves being
stripped, and all things arranged, the torture commenced by whipping
upon their bare backs. Six athletic men were employed in this scene of
inhumanity, the names of some of whom I well remember. There was one
of the name of Brown, and one or two of the name of Patton. Those six
executioners were successively employed in cutting up the bodies of
these defenceless slaves, who persisted to the last in the avowal of
their innocence. The bloody whip was however kept in motion till
savage barbarity itself was glutted. When this was accomplished, the
bleeding victims were re-conveyed to the inclosure of the mansion
house where they were deposited for a few moments. '_The dying groans
however incommoding the ladies, they were taken to a back shed where
one of them soon expired_.'[13] The life of the other slave was for a
time despaired of, but after hanging over the grave for months, he at
length so far recovered as to walk about and labor at light work.
These facts _cannot be controverted_. They were disclosed under the
solemnity of an oath, at Columbia, in a court of justice. I was
present, and shall never forget them. The testimony of Drs. Parrott
and Jones was most appalling. I seem to hear the death-groans of that
murdered man. His cries for mercy and protestations of innocence fell
upon adamantine hearts. The facts above stated, and others in relation
to this scene of cruelty came to light in the following manner. The
master of the murdered man commenced legal process against the actors
in this tragedy for the _recovery of the value of the chattel_, as one
would institute a suit for a horse or an ox that had been unlawfully
killed. It was a suit for the recovery of _damages_ merely. No
_indictment_ was even dreamed of. Among the witnesses brought upon the
stand in the progress of this cause were the physicians, Parrott and
Jones above named. The part which they were called to act in this
affair was, it is said, to examine the pulse of the victims during the
process of _torture_. But they were mistaken as to the quantum of
torture which a human being can undergo and not die under it. Can it
be believed that one of these physicians was born and educated in the
land of the pilgrims? Yes, in my own native New England. It is even
so! The stone-like apathy manifested at the trial of the above cause,
and the screams and the death-groans of an innocent man, as developed
by the testimony of the witnesses, can never be obliterated from my
memory. They form an era in my life, a point to which I look back with
horror.

[Footnote 13: The words of Dr. Parrott, a witness on the trial hereafter
referred to.]

"Another case of cruelty occurred on the San Bernard near Chance
Prairie, where I resided for some time. The facts were these. A slave
man fled from his master, (Mr. Sweeny) and being closely _pursued_ by
the overseer and a son of the owner, he stepped a few yards in the
Bernard and placed himself upon a root, from which there was no
possibility of his escape, for he could not swim. In this situation he
was fired upon with a blunderbuss loaded heavily with ball and grape
shot. The overseer who shot the gun was at a distance of a few feet
only. The charge entered the body of the negro near the groin. He was
conveyed to the plantation, lingered in inexpressible agony a few days
and expired. A physician was called, but medical and surgical skill
was unavailing. No notice whatever was taken of this murder by the
public authorities, and the murderer was not discharged from the
service of his employer.

"When slaves flee, as they not unfrequently do, to the timbered lands
of Texas, they are hunted with guns and dogs.

"The sufferings of the slave not unfrequently drive him to despair and
suicide. At a plantation on the San Bernard, where there were but five
slaves, two during the same year committed suicide by drowning."



TESTIMONY OF PHILEMON BLISS, ESQ.

Mr. Bliss is a highly respectable member of the bar, in Elyria, Lorain
Co. Ohio, and member of the Presbyterian church, in that place. He
resided in Florida, during the years 1834 and 5.

The following extracts are from letters, written by Mr. B. in 1835,
while residing on a plantation near Tallahassee, and published soon
after in the Ohio Atlas; also from letters written in 1836 and
published in the New York Evangelist.

"In speaking of slavery as it is, I hardly know where to begin. The
physical condition of the slave is far from being accurately known at
the north. Gentlemen _traveling_ in the south can know nothing of it.
They must make the south their residence; they must live on
plantations, before they can have any opportunity of judging of the
slave. I resided in Augustine five months, and had I not made
_particular_ inquiries, which most northern visitors very seldom or
never do, I should have left there with the impression that the slaves
were generally very _well_ treated, and were a happy people. Such is
the report of many northern travelers who have no more opportunity of
knowing their real condition than if they had remained at home. What
confidence could we place in the reports of the traveler, relative to
the condition of the Irish peasantry, who formed his opinion from the
appearance of the waiters at a Dublin hotel, or the household servants
of a country gentleman? And it is not often on plantations even, that
_strangers_ can witness the punishment of the slave. I was conversing
the other day with a neighboring planter, upon the brutal treatment of
the slaves which I had witnessed: he remarked, that had I been with
him I should not have seen this. "When I whip niggers, I take them out
of sight and hearing." Such being the difficulties in the way of a
stranger's ascertaining the treatment of the slaves, it is not to be
wondered at that gentlemen, of undoubted veracity, should give
directly false statements relative to it. But facts cannot lie, and in
giving these I confine myself to what has come under my own personal
observation.

"The negroes commence labor by daylight in the morning, and, excepting
the plowboys, who must feed and rest their horses, do not leave the
field till dark in the evening. There is a good deal of contention
among planters, who shall make the most cotton to the hand, or, who
shall drive their negroes the hardest; and I have heard bets made and
staked upon the issue of the crops. Col. W. was boasting of his large
crops, and swore that 'he made for his force, the largest crops in the
country.' He was disputed of course. On riding home in company with
Mr. C. the conversation turned upon Col. W. My companion remarked,
that though Col. W. had the reputation of making a large crop, yet he
could beat him himself, and did do it the last year. I remarked that I
considered it no honor to _Col. W_. to drive his slaves to death to
make a large crop. I have heard no more about large crops from him
since. Drivers or overseers usually drive the slaves worse than
masters.--Their reputation for good overseers depends in a great
measure upon the crops they make, and the death of a slave is no loss
to them.

"Of the extent and cruelty of the punishment of the slave, the
northern public know nothing. From the nature of the case they can
know little, as I have before mentioned.

"I _have seen_ a woman, a mother, compelled, in the presence of her
master and mistress, _to hold up her clothes_, and endure the whip of
the driver on the naked body for more than _twenty minutes_, and while
her cries would have rent the heart of any one, who had not hardened
himself to human suffering. Her master and mistress were conversing
with apparent indifference. What was her crime? She had a task given
her of sewing which she _must finish_ that day. Late at night she
finished it; but _the stitches were too long_, and she must be
whipped. The same was repeated three or four nights for the same
offence. _I have seen_ a man tied to a tree, hands and feet, and
receive 305 blows with the paddle[14] on the fleshy parts of the body.
Two others received the same kind of punishment at the time, though I
did not count the blows. One received 230 lashes. Their crime was
stealing mutton. I have _frequently_ heard the shrieks of the slaves,
male and female, accompanied by the strokes of the paddle or whip,
when I have not gone near the scene of horror. I knew not their
crimes, excepting of one woman, which was stealing _four potatoes_ to
eat with her bread! The more common number of lashes inflicted was
fifty or eighty; and this I saw not once or twice, but so frequently
that I can not tell the number of times I have seen it. So frequently,
that my own heart was becoming so hardened that I could witness with
comparative indifference, the female writhe under the lash, and her
shrieks and cries for mercy ceased to pierce my heart with that
keenness, or give me that anguish which they first caused. It was not
always that I could learn their crimes; but of those I did learn, the
most common was non-performance of tasks. I have seen men strip and
receive from one to three hundred strokes of the whip and paddle. My
studies and meditations were almost nightly interrupted by the cries
of the victims of cruelty and avarice. Tom, a slave of Col. N.
obtained permission of his overseer on Sunday, to visit his son, on a
neighboring plantation, belonging in part to his master, but neglected
to take a "pass." Upon its being demanded by the other overseer, he
replied that he had permission to come, and that his having a mule was
sufficient evidence of it, and if he did not consider it as such, he
could take him up. The overseer replied he would take him up; giving
him at the same time a blow on the arm with a stick he held in his
hand, sufficient to lame it for some time. The negro collared him, and
threw him; and on the overseer's commanding him to submit to be tied
and whipped, he said he would not be whipped by _him_ but would leave
it to massa J. They came to massa J.'s. I was there. After the
overseer had related the case as above, he was blamed for not shooting
or stabbing him at once.--After dinner the negro was tied, and the
whip given to the overseer, and he used it with a severity that was
shocking. I know not how many lashes were given, but from his
shoulders to his heels there was not a spot unridged! and at almost
every stroke the blood flowed. He could not have received less than
300, _well laid on_. But his offence was great, almost the greatest
known, laying hands on a _white_ man! Had he struck the overseer,
under any provocation, he would have been in some way disfigured,
perhaps by the loss of his ears, in addition to a whipping: or he
might have been hung. The most common cause of punishments is, not
finishing tasks.

[Footnote 14: A piece of oak timber two and a half feet long, flat and
wide at one end.]


"But it would be tedious mentioning further particulars. The negro has
no other inducement to work but the _lash_; and as man never acts
without motive, the lash must be used so long as all other motives are
withheld. Hence corporeal punishment is a necessary part of slavery.

"Punishments for runaways are usually severe. Once whipping is not
sufficient. I have known runaways to be whipped for six or seven
nights in succession for one offence. I have known others who, with
pinioned hands, and a chain extending from an iron collar on their
neck, to the saddle of their master's horse, have been driven at a
smart trot, one or two hundred miles, being compelled to ford water
courses, their drivers, according to their own confession, not abating
a whit in the rapidity of their journey for the case of the slave. One
tied a kettle of sand to his slave to render his journey more arduous.

"Various are the instruments of torture devised to keep the slave in
subjection. The stocks are sometimes used. Sometimes blocks are filled
with pegs and nails, and the slave compelled to stand upon them.

"While stopping on the plantation of a Mr. C. I saw a whip with a
knotted lash lying on the table, and inquired of my companion, who was
also an acquaintance of Mr. C's, if he used that to whip his negroes?
"Oh," says he, "Mr. C. is not severe with his hands. He never whips
very hard. The _knots in the lash are so large_ that he does not
usually draw blood in whipping them."

"It was principally from hearing the conversation of southern men on
the subject, that I judge of the cruelty that is generally practiced
toward slaves. They will deny that slaves are generally ill treated;
but ask them if they are not whipped for certain offences, which
either a freeman would have no temptation to commit, or which would
not be an offence in any but a slave, and for non-performance of
tasks, they will answer promptly in the affirmative. And frequently
have I heard them excuse their cruelty by citing Mr. A. or Mr. B. who
is a Christian, or Mr. C. a preacher, or Mr. D. from the _north_, who
"drives his hands tighter, and whips them harder, than we ever do."
Driving negroes to the utmost extent of their ability, with
occasionally a hundred lashes or more, and a few switchings in the
field if they hang back in the driving seasons, viz: in the hoing and
picking months, is perfectly consistent with good treatment!

"While traveling across the Peninsula in a stage, in company with a
northern gentleman, and southern lady, of great worth and piety, a
dispute arose respecting the general treatment of slaves, the
gentleman contending that their treatment was generally good--'O, no!'
interrupted the lady, 'you can know nothing of the treatment they
receive on the plantations. People here do whip the poor negroes most
cruelly, and many half starve them. You have neither of you had
opportunity to know scarcely anything of the cruelties that are
practiced in this country,' and more to the same effect. I met with
several others, besides this lady, who appeared to feel for the sins
of the land, but they are few and scattered, and not usually of
sufficiently stern mould to withstand the popular wave.

"Masters are not forward to publish their "domestic regulations," and
as neighbors are usually several miles apart, one's observation must
be limited. Hence the few instances of cruelty which break out can be
but a fraction of what is practised. A planter, a professor of
religion, in conversation upon the universality of whipping, remarked
that a planter in G--, who had whipped a great deal, at length got
tired of it, and invented the following _excellent_ method of
punishment, which I saw practised while I was paying him a visit. The
negro was placed in a sitting position, with his hands made fast above
his head, and feet in the stocks, so that he could not move any part
of the body.

"The master retired, intending to leave him till morning, but we were
awakened in the night by the groans of the negro, which were so
doleful that we feared he was dying. We went to him, and found him
covered with a cold sweat, and almost gone. He could not have lived an
hour longer. Mr. ---- found the 'stocks' such an effective punishment,
that it almost superseded the whip."

"How much do you give your niggers for a task while hoeing cotton,"
inquired Mr. C---- of his neighbor Mr. H----."

H. "I give my men an acre and a quarter, and my women an acre."[15]

[Footnote 15: Cotton is planted in drills about three feet apart, and
is hilled like corn.]


C. "Well, that is a fair task. Niggers do a heap better if they are
drove pretty tight."

H. "O yes, I have driven mine into complete subordination. When I
first bought them they were discontented and wished me to sell them,
but I soon whipped _that_ out of them; and they now work very
contentedly!"

C. "Does Mary keep up with the rest?"

H. "No, she does'nt often finish the task alone, she has to get Sam to
help her out after he has done his, _to save her a whipping_. There's
no other way but to be severe with them."

C. "No other, sir, if you favor a nigger you spoil him."

"The whip is considered as necessary on a plantation as the plough;
and its use is almost as common. The negro whip is the common
teamster's whip with a black leather stock, and a short, fine, knotted
lash. The paddle is also frequently used, sometimes with holes bored
in the flattened end. The ladies (!) in chastising their domestic
servants, generally use the cowhide. I have known some use shovel and
tongs. It is, however, more common to commit them to the driver to be
whipped. The manner of whipping is as follows: The negro is tied by
his hands, and sometimes feet, to a post or tree, and stripped to the
skin. The female slave is not always tied. The number of lashes
depends upon the character for severity of the master or overseer.

"Another instrument of torture is sometimes used, how extensively I
know not. The negro, or, in the case which came to my knowledge, the
negress was compelled to stand barefoot upon a block filled with sharp
pegs and nails for two or three hours. In case of sickness, if the
master or overseer thinks them seriously ill, they are taken care of,
but their complaints are usually not much heeded. A physician told me
that he was employed by a planter last winter to go to a plantation of
his in the country, as many of the negroes were sick. Says he--"I
found them in a most miserable condition. The weather was cold, and
the negroes were barefoot, with hardly enough of _cotton_ clothing to
cover their nakedness. Those who had huts to shelter them were obliged
to build them nights and Sundays. Many were sick and some had died. I
had the sick taken to an older plantation of their masters, where they
could be made comfortable, and they recovered. I directed that they
should not go to work till after sunrise, and should not work in the
rain till their health became established. But the overseer refusing
to permit it, I declined attending on them farther. I was called,'
continued he, 'by the overseer of another plantation to see one of the
men. I found him lying by the side of a log in great pain. I asked him
how he did, 'O,' says he, 'I'm most dead, can live but little longer.'
How long have you been sick? I've felt for more than six weeks as
though I could hardly stir.' Why didn't you tell your master, you was
sick? 'I couldn't see my master, and the overseer always whips us when
we complain, I could not stand a whipping.' I did all I could for the
poor fellow, but his _lungs were rotten_. He died in three days from
the time he left off work.' The cruelty of that overseer is such that
the negroes almost tremble at his name. Yet he gets a high salary, for
he makes the largest crop of any other man in the neighborhood, though
none but the hardiest negroes can stand it under him. "That man," says
the Doctor, "would be hung in my country." He was a German."


TESTIMONY OF REV. WILLIAM A. CHAPIN.

REV. WILLIAM SCALES, of Lyndon, Vermont, has furnished the following
testimony, under date of Dec. 15, 1838.

"I send you an extract from a letter that I have just received, which
you may use _ad libitum_. The letter is from Rev. Wm. A. Chapin,
Greensborough, Vermont. To one who is acquainted with Mr. C. his
opinion and statements must carry conviction even to the most
obstinate and incredulous. He observes, 'I resided, as a teacher,
nearly two years in the family of Carroll Webb, Esq., of Hampstead,
New Kent co. about twenty miles from Richmond, Virginia. Mr. Webb had
three or four plantations, and was considered one of the two
wealthiest men in the county: it was supposed he owned about two
hundred slaves. He was a member of the Presbyterian Church, and was
elected an elder while I was with him. He was a native of Virginia,
but a graduate of a New-England college.

"The slaves were called in the morning before daylight, I believe at
all seasons of the year, that they might prepare their food, and be
ready to go to work as soon as it was light enough to see. I know that
at the season of husking corn, October and November, they were usually
compelled to work late--till 12 or 1 o'clock at night. I know this
fact because they accompanied their work with a loud singing of their
own sort. I usually retired to rest between 11 and 12 o'clock, and
generally heard them at their work as long as I was awake. The slaves
lived in wretched log cabins, of one room each, without floors or
windows. I believe the slaves sometimes suffer for want of food. One
evening, as I was sitting in the parlor with Mr. W. one of the most
resolute of the slaves came to the door, and said, "Master, I am
willing to work for you, but I want something to eat." The only reply
was, "Clear yourself." I learned that the slaves had been without food
all day, because the man who was sent to mill could not obtain his
grinding. He went again the next day, and obtained his grist, and the
slaves had no food till he returned. He had to go about five
miles.[16]

[Footnote 16: To this, Rev. Mr. Scales adds, "In familiar language, and
in more detail, as I have learned it in conversation with Mr. Chapin,
the fact is as follows:--

"Mr. W. kept, what he called a 'boy,' i.e. a _man_, to go to mill. It
was his custom not to give his slaves anything to eat while he was
gone to mill--let him have been gone longer or shorter--for this
reason, if he was lazy, and delayed, the slaves would become hungry:
hence indignant, and abuse him--this was his punishment. On that
occasion he went to mill in the morning. The slaves came up at noon,
and returned to work without food. At night, after having worked hard
all day, without food, went to bed without supper. About 10 o'clock
the next day, they came up in a company, to their master's door, (that
master an elder in the church), and deputed one more resolute than the
rest to address him. This he did in the most respectful tones and
terms. "We are willing to work for you, master, but we can't work
without food; we want something to eat." "Clear yourself," was the
answer. The slaves retired; and in the morning were driven away to
work without food. At noon, I think, or somewhat after, they were
fed."]



"I know the slaves were sometimes severely whipped. I saw the backs of
several which had numerous scars, evidently caused by long and deep
lacerations of the whip; and I have good reason to believe that the
slaves were generally in that condition; for I never saw the back of
one exposed that was not thus marked,--and from their tattered and
scanty clothing their backs were often exposed."


TESTIMONY OF MESSRS. T.D.M. AND F.C. MACY.

This testimony is communicated in a letter from Mr. Cyrus Pierce, a
respectable and well known citizen of Nantucket, Mass. Of the
witnesses, Messrs. T.D.M. and F.C. Macy, Mr. Pierce says, "They are
both inhabitants of this island, and have resided at the south; they
are both worthy men, for whose integrity and intelligence I can vouch
unqualifiedly; the former has furnished me with the following
statement.

"During the winter of 1832-3, I resided on the island of St. Simon,
Glynn county, Georgia. There are several extensive cotton plantations
on the island. The overseer of the plantation on that part of the
island where I resided was a Georgian--a man of stern character, and
at times _cruelly abusive_ to his slaves. I have often been witness of
the _abuse_ of his power. In South Carolina and Georgia, on the low
lands, the cultivation is chiefly of rice. The land where it is raised
is often inundated, and the labor of preparing it, and raising a crop,
is very arduous. Men and women are in the field from earliest dawn to
dark--often _without hats_, and up to their arm-pits in mud and water.
At St. Simon's, cotton was the staple article. Ocra, the driver,
usually waited on the overseer to receive orders for the succeeding
day. If any slave was insolent, or negligent, the driver was
authorized to punish him with the whip, with as many blows as the
magnitude of the crime justified. He was frequently cautioned, upon
the peril of his skin, to see that all the negroes were off to the
field in the morning. 'Ocra,' said the overseer, one evening, to the
driver, 'if any pretend to be sick, send me word--allow no lazy wench
or fellow to skulk in the negro house.' Next morning, a few minutes
after the departure of the hands to the field, Ocra was seen hastening
to the house of the overseer. He was soon in his presence. 'Well, Ocra,
what now?' 'Nothing, sir, only Rachel says she sick--can't go to de
field to-day.' 'Ah, sick, is she? I'll see to her; you may be off. She
shall see if I am longer to be fooled with in this way. Here,
Christmas, mix these salts--bring them to me at the negro house.' And
seizing his whip, he made off to the negro settlement. Having a strong
desire to see what would be the result, I followed him. As I
approached the negro house, I heard high words. Rachel was stating her
complaint--children were crying from fright--and the overseer
threatening. Rachel.--'I can't work to-day--I'm sick!' Overseer.--'But
you shall work, if you die for it. Here, take these salts. Now move
off--quick--let me see your face again before night, and, by G--d,
you shall smart for it. Be off--no begging--not a word;'--and he
dragged her from the house, and followed her 20 or 30 rods,
threatening. The woman did not reach the field. Overcome by the
exertion of walking, and by agitation, she sunk down exhausted by the
road side--was taken up, and carried back to the house, where an
_abortion_ occurred, and her life was greatly jeoparded.

"It was _no uncommon_ sight to see a whole family, father, mother, and
from two to five children, collected together around their piggin of
hommony, or pail of potatoes, watched by the overseer. One meal was
always eaten in the field. No time was allowed for relaxation.

"It was not unusual for a child of five or six years to perform the
office of nurse--because the mother worked in a remote part of the
field, and was not allowed to leave her employment to take care of her
infant. Want of proper nutriment induces sickness of the worst type.

"No matter what the nature of the service, a peck of corn, dealt out
on Sunday, must supply the demands of nature for a week.

"The Sabbath, on a southern plantation, is a mere nominal holiday. The
slaves are liable to be called upon at all times, by those who have
authority over them.

"When it rained, the slaves were allowed to collect under a tree until
the shower had passed. Seldom, on a week day, were they permitted to
go to their huts during rain; and even had this privilege been
granted, many of those miserable habitations were in so dilapidated a
condition, that they would afford little or no protection. Negro huts
are built of logs, covered with boards or thatch, having _no
flooring_, and but one apartment, serving all the purposes of
sleeping, cooking, &c. Some are furnished with a temporary loft. I
have seen a whole family herded together in a loft ten feet by twelve.
In cold weather, they gather around the fire, spread their blankets
_on the ground_, and keep as comfortable as they can. Their supply of
clothing is scanty--each slave being allowed a Holland coat and
pantaloons, of the coarsest manufacture, and one pair of cowhide
shoes. The women, enough of the same kind of cloth for one frock. They
have also one pair of shoes. Shoes are given to the slaves in the
winter only. In summer, their clothing is composed of osnaburgs.
Slaves on different plantations are not allowed without a written
permission, to visit their fellow bondsmen, under penalty of severe
chastisement. I witnessed the chastisement of a young male slave, who
was found lurking about the plantation, and could give no other
account of himself, than that he wanted to visit some of his
acquaintance. Fifty lashes was the penalty for this offence. I could
not endure the dreadful shrieks of the tortured slave, and rushed away
front the scene."

The remainder of this testimony is furnished by Mr. F.C. Macy.

"I went to Savannah in 1820. Sailing up the river, I had my first view
of slavery. A large number of men and women, with _a piece of board on
their heads, carrying mud_, for the purpose of dyking, near the river.
After tarrying a while in Savannah, I went down to the sea islands of
De Fuskee and Hilton Head, where I spent six months. Negro houses are
small, built of rough materials, _and no floor_. Their clothing, (one
suit,) coarse; which they received on Christmas day. Their food was
three pecks of potatoes per week, in the potatoe season, and one peck
of corn the remainder of the year. The slaves carried with them into
the field their meal, and a gourd of water. They cooked their hommony
in the field, and ate it with a wooden paddle. Their treatment was
little better than that of brutes. _Whipping_ was nearly an every-day
practice. On Mr. M----'s plantation, at the island De Fuskee, I saw an
old man whipped; he was about 60. He had no clothing on, except a
shirt. The man that inflicted the blows was Flim, a tall and stout
man. The whipping was _very severe_. I inquired into the cause. Some
vegetables had been stolen from his master's garden, of which he could
give no account. I saw several women whipped, some of whom were in
very _delicate_ circumstances. The case of one I will relate. She had
been purchased in Charleston, and separated from her husband. On her
passage to Savannah, or rather to the island, she was delivered of a
child; and in about three weeks after this, she appeared to be
deranged. She would leave her work, go into the woods, and sing. Her
master sent for her, and ordered the driver to whip her. I was near
enough to hear the strokes.

"I have known negro boys, partly by persuasion, and partly by force,
made to strip off their clothing and fight for _the amusement of their
masters_. They would fight until both got to crying.

"One of the planters told me that his boat had been used without
permission. A number of his negroes were called up, and put in a
building that was lathed and shingled. The covering could be easily
removed from the inside. He called one out for examination. While
examining this one, he discovered another negro, coming out of the
roof. He ordered him back: he obeyed. In a few moments he attempted it
again. The master took deliberate aim at his head, but his gun missed
fire. He told me he should probably have killed him, had his gun gone
off. The negro jumped and run. The master took aim again, and fired;
but he was so far distant, that he received only a few shots in the
calf of his leg. After several days he returned, and received a severe
whipping.

"Mr. B----, planter at Hilton Head, freely confessed, that he kept one
of his slaves as a mistress. She slept in the same room with him.
This, I think, is a very common practice."


TESTIMONY OF A CLERGYMAN.

The following letter was written to Mr. ARTHUR TAPPAN, of New York, in
the summer of 1833. As the name of the writer cannot be published with
safety to himself, it is withheld.

The following testimonials, from Mr. TAPPAN, Professor WRIGHT, and
THOMAS RITTER, M.D. of New York, establish the trust-worthiness and
high respectability of the writer.

"I received the following letters from the south during the year 1833.
They were written by a gentleman who had then resided some years in
the slave states. Not being at liberty to give the writer's name, I
cheerfully certify that he is a gentleman of established character, a
graduate of Yale College, and a respected minister of the gospel.

"ARTHUR TAPPAN."

"My acquaintance with the writer of the following letter commenced, I
believe, in 1823, from which time we were fellow students in Yale
College till 1826. I have occasionally seen him since. His character,
so far as it has come within my knowledge, has been that of an upright
and remarkably _candid_ man. I place great confidence both in his
habits of careful and unprejudiced observation and his veracity.

"E. WRIGHT, jun. New York, April 13, 1839."

"I have been acquainted with the writer of the following letter about
twelve years, and know him to be a gentleman of high respectability,
integrity, and piety. We were fellow students in Yale College, and my
opportunities for judging of his character, both at that time and
since our graduation, have been such, that I feel myself fully
warranted in making the above unequivocal declaration.

"THOMAS RITTER. 104, Cherry-street, New York."

"NATCHEZ, 1833.

"It has been almost four years since I came to the south-west; and
although I have been told, from month to month, that I should soon
wear off my northern prejudices, and probably have slaves of my own,
yet my judgment in regard to oppression, or my prejudices, if they are
pleased so to call them, remain with me still. I judge still from
those principles which were fixed in my mind at the north; and a
residence at the south has not enabled me so to pervert truth, as to
make injustice appear justice.

"I have studied the state of things here, now for years, coolly and
deliberately, with the eye of an uninterested looker on; and hence I
may not be altogether unprepared to state to you some facts, and to
draw conclusions from them.

"Permit me then to relate what I have seen; and do not imagine that
these are all exceptions to the general treatment, but rather believe
that thousands of cruelties are practised in this Christian land,
every year, which no eye that ever shed a tear of pity could look
upon.

"Soon after my arrival I made an excursion into the country, to the
distance of some twenty miles. And as I was passing by a cotton field,
where about fifty negroes were at work, I was inclined to stop by the
road side to view a scene which was then new to me. While I was, in my
mind, comparing this mode of labor with that of my own native place, I
heard the driver, with a rough oath, order one that was near him, who
seemed to be laboring to the extent of his power, to "lie down." In a
moment he was obeyed; and he commenced whipping the offender upon his
naked back, and continued, to the amount of about twenty lashes, with
a heavy raw-hide whip, the crack of which might have been heard more
than half a mile. Nor did the females escape; for although I stopped
scarcely fifteen minutes, no less than three were whipped in the same
manner, and that so severely, I was strongly inclined to interfere.

"You may be assured, sir, that I remained not unmoved: I could no
longer look on such cruelty, but turned away and rode on, while the
echoes of the lash were reverberating in the woods around me. Such
scenes have long since become familiar to me. But then the full effect
was not lost; and I shall never forget, to my latest day, the mingled
feelings of pity, horror, and indignation that took possession of my
mind. I involuntarily exclaimed, O God of my fathers, how dost thou
permit such things to defile our land! Be merciful to us! and visit us
not in justice, for all our iniquities and the iniquities of our
fathers!

"As I passed on I soon found that I had escaped from one horrible
scene only to witness another. A planter with whom I was well
acquainted, had caught a negro without a pass. And at the moment I was
passing by, he was in the act of fastening his feet and hands to the
trees, having previously made him take off all his clothing except his
trowsers. When he had sufficiently secured this poor creature, he beat
him for several minutes with a green switch more than six feet long;
while he was writhing with anguish, endeavoring in vain to break the
cords with which he was bound, and incessantly crying out, "Lord,
master! do pardon me this time! do, master, have mercy!" These
expressions have recurred to me a thousand times since; and although
they came from one that is not considered among the sons of men, yet I
think they are well worthy of remembrance, as they might lead a wise
man to consider whether such shall receive mercy from the righteous
Judge, as never showed mercy to their fellow men.

"At length I arrived at the dwelling of a planter of my acquaintance,
with whom I passed the night. At about eight o'clock in the evening I
heard the barking of several dogs, mingled with the most agonizing
cries that I ever heard from any human being. Soon after the gentleman
came in, and began to apologize, by saying that two of his runaway
slaves had just been brought home; and as he had previously tried
every species of punishment upon them without effect, he knew not what
else to add, except to set his blood hounds upon them. 'And,'
continued he, 'one of them has been so badly bitten that he has been
trying to die. I am only sorry that he did not; for then I should not
have been further troubled with him. If he lives I intend to send him
to Natchez or to New Orleans, to work with the ball and chain.'

"From this last remark I understood that private individuals have the
right of thus subjecting their unmanageable slaves. I have since seen
numbers of these 'ball and chain' men, both in Natchez and New
Orleans, but I do not know whether there were any among them except
the state convicts.

"As the summer was drawing towards a close, and the yellow fever
beginning to prevail in town, I went to reside some months in the
country. This was the cotton picking season, during which, the
planters say, there is a greater necessity for flogging than at any
other time. And I can assure you, that as I have sat in my window
night after night, while the cotton was being weighed, I have heard
the crack of the whip, without much intermission, for a whole hour,
from no less than three plantations, some of which were a full mile
distant.

"I found that the slaves were kept in the field from daylight until
dark; and then, if they had not gathered what the master or overseer
thought sufficient, they were subjected to the lash.

"Many by such treatment are induced to run away and take up their
lodging in the woods. I do not say that all who run away are thus
closely pressed, but I do know that many are; and I have known no less
than a dozen desert at a time from the same plantation, in consequence
of the overseer's forcing them to work to the extent of their power,
and then whipping them for not having done more.

"But suppose that they run away--what is to become of them in the
forest? If they cannot steal they must perish of hunger--if the nights
are cold, their feet will be frozen; for if they make a fire they may
be discovered, and be shot at. If they attempt to leave the country,
their chance of success is about nothing. They must return, be
whipped--if old offenders, wear the collar, perhaps be branded, and
fare worse than before.

"Do you believe it, sir, not six months since, I saw a number of my
_Christian_ neighbors packing up provisions, as I supposed for a deer
hunt; but as I was about offering myself to the party, I learned that
their powder and balls were destined to a very different purpose: it
was, in short, the design of the party to bring home a number of
runaway slaves, or to shoot them if they should not be able to get
possession of them in any other way.

"You will ask, Is not this murder? Call it, sir, by what name you
please, such are the facts:--many are shot every year, and that too
while the masters say they treat their slaves well.

"But let me turn your attention to another species of cruelty. About a
year since I knew a certain slave who had deserted his master, to be
caught, and for the first time fastened to the stocks. In those same
stocks, from which at midnight I have heard cries of distress, while
the master slept, and was dreaming, perhaps, of drinking wine and of
discussing the price of cotton. On the next morning he was chained in
an immovable posture, and branded in both cheeks with red hot stamps
of iron. Such are the tender mercies of men who love wealth, and are
determined to obtain it at any price.

"Suffer me to add another to the list of enormities, and I will not
offend you with more.

"There was, some time since, brought to trial in this town a planter
residing about fifteen miles distant, for whipping his slave to death.
You will suppose, of course, that he was punished. No, sir, he was
acquitted, although there could be no doubt of the fact. I heard the
tale of murder from a man who was acquainted with all the
circumstances. 'I was,' said he, 'passing along the road near the
burying-ground of the plantation, about nine o'clock at night, when I
saw several lights gleaming through the woods; and as I approached, in
order to see what was doing, I beheld the coroner of Natchez, with a
number of men, standing around the body of a young female, which by
the torches seemed almost perfectly white. On inquiry I learned that
the master had so unmercifully beaten this girl that she died under
the operation: and that also he had so severely punished another of
his slaves that he was but just alive.'"

We here rest the case for the present, so far as respects the
presentation of facts showing the condition of the slaves, and proceed
to consider the main objections which are usually employed to weaken
such testimony, or wholly to set it aside. But before we enter upon
the examination of specific objections, and introductory to them, we
remark,--

1. That the system of slavery must be a system of horrible cruelty,
follows of necessity, from the fact that two millions seven hundred
thousand human beings _are held by force_, and used as articles of
property. Nothing but a heavy yoke, and an iron one, could possibly
keep so many necks in the dust. That must be a constant and mighty
pressure which holds so still such a vast army; nothing could do it
but the daily experience of severities, and the ceaseless dread and
certainty of the most terrible inflictions if they should dare to toss
in their chains.

2. Were there nothing else to prove it a system of monstrous cruelty,
the fact that FEAR is the only motive with which the slave is plied
during his whole existence, would be sufficient to brand it with
execration as the grand tormentor of man. The slave's _susceptibility
of pain_ is the sole fulcrum on which slavery works the lever that
moves him. In this it plants all its stings; here it sinks its hot
irons; cuts its deep gashes; flings its burning embers, and dashes its
boiling brine and liquid fire: into this it strikes its cold flesh
hooks, grappling irons, and instruments of nameless torture; and by it
drags him shrieking to the end of his pilgrimage. The fact that the
master inflicts pain upon the slave not merely as an _end_ to gratify
passion, but constantly as a _means_ of extorting labor, is enough of
itself to show that the system of slavery is unmixed cruelty.

3. That the slaves must suffer frequent and terrible inflictions,
follows inevitably from the _character of those who direct their
labor_. Whatever may be the character of the slaveholders themselves,
all agree that the overseers are, as a class, most abandoned, brutal,
and desperate men. This is so well known and believed that any
testimony to prove it seems needless. The testimony of Mr. WIRT, late
Attorney General of the United States, a Virginian and a slaveholder,
is as follows. In his life of Patrick Henry, p. 36, speaking of the
different classes of society in Virginia, he says,--"Last and lowest a
feculum, of beings called 'overseers'--_the most abject, degraded,
unprincipled race_, always cap in hand to the dons who employ them,
and furnishing materials for the exercise of their _pride, insolence,
and spirit of domination_."

Rev. PHINEAS SMITH, of Centreville, New-York, who has resided some
years at the south, says of overseers--

"It need hardly be added that overseers are in general ignorant,
_unprincipled and cruel_, and in such low repute that they are not
permitted to come to the tables of their employers; yet they have the
constant control of all the human cattle that belong to the master.

"These men are continually advancing from their low station to the
higher one of masters. These changes bring into the possession of
power a class of men of whose mental and moral qualities I have
already spoken."

Rev. HORACE MOULTON, Marlboro', Massachusetts, who lived in Georgia
several years, says of them,--

"The overseers are _generally loose in their morals_; it is the object
of masters to employ those whom they think will get the most work out
of their hands,--hence those who _whip and torment the slaves the
most_ are in many instances called the best overseers. The masters
think those whom the slaves fear the most are the best. Quite a
portion of the masters employ their own slaves as overseers, or rather
they are called drivers; these are more subject to the will of the
masters than the white overseers are; some of them are as lordly as an
Austrian prince, and sometimes more cruel even than the whites."

That the overseers are, as a body, sensual, brutal, and violent men is
_proverbial_. The tender mercies of such men _must be cruel_.

4. The _ownership_ of human beings necessarily presupposes an utter
disregard of their happiness. He who assumes it monopolizes their
_whole capital_, leaves them no stock on which to trade, and out of
which to _make_ happiness. Whatever is the master's gain is the
slave's loss, a loss wrested from him by the master, for the express
purpose of making it _his own gain_; this is the master's constant
employment--forcing the slave to toil--violently wringing from him
all he has and all he gets, and using it as his own;--like the vile
bird that never builds its nest from materials of its own gathering,
but either drives other birds from theirs and takes possession of
them, or tears them in pieces to get the means of constructing their
own. This daily practice of forcibly robbing others, and habitually
living on the plunder, cannot but beget in the mind the _habit_ of
regarding the interests and happiness of those whom it robs, as of no
sort of consequence in comparison with its own; consequently whenever
those interests and this happiness are in the way of its own
gratification, they will be sacrificed without scruple. He who cannot
see this would be unable to _feel_ it, if it were seen.



OBJECTIONS CONSIDERED.


Objection I--"SUCH CRUELTIES ARE INCREDIBLE."

The enormities inflicted by slaveholders upon their slaves will never
be discredited except by those who overlook the simple fact, that he
who holds human beings as his bona fide property, _regards_ them as
property, and not as _persons;_ this is his permanent state of mind
toward them. He does not contemplate slaves as human beings,
consequently does not _treat_ them as such; and with entire
indifference sees them suffer privations and writhe under blows,
which, if inflicted upon whites, would fill him with horror and
indignation. He regards that as good treatment of slaves, which would
seem to him insufferable abuse if practiced upon others; and would
denounce that as a monstrous outrage and horrible cruelty, if
perpretated upon white men and women, which he sees every day meted
out to black slaves, without perhaps ever thinking it cruel.
Accustomed all his life to regard them rather as domestic animals, to
hear them stormed at, and to see them cuffed and caned; and being
himself in the constant habit of treating them thus, such practices
have become to him a mere matter of course, and make no impression on
his mind. True, it is incredible that men should treat as _chattels_
those whom they truly regard as _human beings;_ but that they should
treat as chattels and working animals those whom they _regard_ as
such, is no marvel. The common treatment of dogs, when they are in the
way, is to kick them out of it; we see them every day kicked off the
sidewalks, and out of shops, and on Sabbaths out of churches,--yet, as
they are but _dogs_, these do not strike us as outrages; yet, if we
were to see men, women, and children--our neighbors and friends,
kicked out of stores by merchants, or out of churches by the deacons
and sexton, we should call the perpetrators inhuman wretches.

We have said that slaveholders regard their slaves not as human
beings, but as mere working animals, or merchandise. The whole
vocabulary of slaveholders, their laws, their usages, and their entire
treatment of their slaves fully establish this. The same terms are
applied to slaves that are given to cattle. They are called "stock."
So when the children of slaves are spoken of prospectively, they are
called their "increase;" the same term that is applied to flocks and
herds. So the female slaves that are mothers, are called "breeders"
till past child bearing; and often the same terms are applied to the
different sexes that are applied to the males and females among
cattle. Those who compel the labor of slaves and cattle have the same
appellation, "drivers:" the names which they call them are the same
and similar to those given to their horses and oxen. The laws of slave
states make them property, equally with goats and swine; they are
levied upon for debt in the same way; they are included in the same
advertisements of public sales with cattle, swine, and asses; when
moved from one part of the country to another, they are herded in
droves like cattle, and like them urged on by drivers; their labor is
compelled in the same way. They are bought and sold, and separated
like cattle: when exposed for sale, their good qualities are described
as jockies show off the good points of their horses; their strength,
activity, skill, power of endurance, &c. are lauded,--and those who
bid upon them examine their persons, just as purchasers inspect horses
and oxen; they open their mouths to see if their teeth are sound;
strip their backs to see if they are badly scarred, and handle their
limbs and muscles to see if they are firmly knit. Like horses, they
are warranted to be "sound," or to be returned to the owner if
"unsound." A father gives his son a horse and a _slave_; by his will
he distributes among them his race-horses, hounds, game-cocks, and
_slaves_. We leave the reader to carry out the parallel which we have
only begun. Its details would cover many pages.

That slaveholders do not practically regard slaves as _human beings_
is abundantly shown by their own voluntary testimony. In a recent work
entitled, "The South vindicated from the Treason and Fanaticism of
Northern Abolitionists," which was written, we are informed, by
Colonel Dayton, late member of Congress from South Carolina; the
writer, speaking of the awe with which the slaves regard the whites,
says,--

"The northerner looks upon a band of negroes as upon so many _men_,
but the planter or southerner _views them in a very different light._"


Extract from the speech of Mr. SUMMERS, of Virginia, in the
legislature of that state, Jan. 26, 1832. See the Richmond Whig.

"When, in the sublime lessons of Christianity, he (the slaveholder) is
taught to 'do unto others as he would have others do unto him,' HE
NEVER DREAMS THAT THE DEGRADED NEGRO IS WITHIN THE PALE OF THAT HOLY
CANON."


PRESIDENT JEFFERSON, in his letter to GOVERNOR COLES, of Illinois,
dated Aug. 25, 1814, asserts, that slaveholders regard their slaves as
brutes, in the following remarkable language.

"Nursed and educated in the daily habit of seeing the degraded
condition, both bodily and mental, of these unfortunate beings [the
slaves], FEW MINDS HAVE YET DOUBTED BUT THAT THEY WERE AS LEGITIMATE
SUBJECTS OF PROPERTY AS THEIR HORSES OR CATTLE."


Having shown that slaveholders regard their slaves as mere working
animals and cattle, we now proceed to show that their actual treatment
of them, is _worse_ than it would be if they were brutes. We repeat
it, SLAVEHOLDERS TREAT THEIR SLAVES WORSE THAN THEY DO THEIR BRUTES.
Whoever heard of cows or sheep being deliberately tied up and beaten
and lacerated till they died? or horses coolly tortured by the hour,
till covered with mangled flesh, or of swine having their legs tied
and being suspended from a tree and lacerated with thongs for hours,
or of hounds stretched and made fast at full length, flayed with
whips, red pepper rubbed into their bleeding gashes, and hot brine
dashed on to aggravate the torture? Yet just such forms and degrees of
torture are _daily_ perpetrated upon the slaves. Now no man that knows
human nature will marvel at this. Though great cruelties have always
been inflicted by men upon brutes, yet incomparably the most horrid
ever perpetrated, have been those of men upon _their own species_. Any
leaf of history turned over at random has proof enough of this. Every
reflecting mind perceives that when men hold _human beings_ as
_property_, they must, from the nature of the case, treat them worse
than they treat their horses and oxen. It is impossible for _cattle_
to excite in men such tempests of fury as men excite in each other.
Men are often provoked if their horses or hounds refuse to do, or
their pigs refuse to go where they wish to drive them, but the feeling
is rarely intense and never permanent. It is vexation and impatience,
rather than settled rage, malignity, or revenge. If horses and dogs
were intelligent beings, and still held as property, their opposition
to the wishes of their owners, would exasperate them immeasurably more
than it would be possible for them to do, with the minds of brutes.
None but little children and idiots get angry at sticks and stones
that lie in their way or hurt them; but put into sticks and stones
intelligence, and will, and power of feeling and motion, while they
remain as now, articles of property, and what a towering rage would
men be in, if bushes whipped them in the face when they walked among
them, or stones rolled over their toes when they climbed hills! and
what exemplary vengeance would be inflicted upon door-steps and
hearth-stones, if they were to move out of their places, instead of
lying still where they were put for their owners to tread upon. The
greatest provocation to human nature is _opposition to its will_. If a
man's will be resisted by one far _below_ him, the provocation is
vastly greater, than when it is resisted by an acknowledged superior.
In the former case, it inflames strong passions, which in the latter
lie dormant. The rage of proud Haman knew no bounds against the poor
Jew who would not do as he wished, and so he built a gallows for him.
If the person opposing the will of another, be so far below him as to
be on a level with chattels, and be actually held and used as an
article of property; pride, scorn, lust of power, rage and revenge
explode together upon the hapless victim. The idea of _property_
having a will, and that too in opposition to the will of its _owner_,
and counteracting it, is a stimulant of terrible power to the most
relentless human passions and from the nature of slavery, and the
constitution of the human mind, this fierce stimulant must, with
various degrees of strength, act upon slaveholders almost without
ceasing. The slave, however abject and crushed, is an intelligent
being: he has a _will_, and that will cannot be annihilated, _it will
show itself_; if for a moment it is smothered, like pent up fires when
vent is found, it flames the fiercer. Make intelligence _property_,
and its manager will have his match; he is met at every turn by an
_opposing will_, not in the form of down-right rebellion and defiance,
but yet, visibly, an _ever-opposing will_. He sees it in the
dissatisfied look, and reluctant air and unwilling movement; the
constrained strokes of labor, the drawling tones, the slow hearing,
the feigned stupidity, the sham pains and sickness, the short memory;
and he _feels_ it every hour, in innumerable forms, frustrating his
designs by a ceaseless though perhaps invisible countermining. This
unceasing opposition to the will of its 'owner,' on the part of his
rational 'property,' is to the slaveholder as the hot iron to the
nerve. He raves under it, and storms, and gnashes, and smites; but the
more he smites, the hotter it gets, and the more it burns him.
Further, this opposition of the slave's will to his owner's, not only
excites him to severity, that he may gratify his rage, but makes it
necessary for him to use violence in breaking down this
resistance--thus subjecting the slave to additional tortures. There is
another inducement to cruel inflictions upon the slave, and a
necessity for it, which does not exist in the case of brutes.
Offenders must be made an example to others, to strike them with
terror. If a slave runs away and is caught, his master flogs him with
terrible severity, not merely to gratify his resentment, and to keep
him from running away again, but as a warning to others. So in every
case of disobedience, neglect, stubbornness, unfaithfulness,
indolence, insolence, theft, feigned sickness, when his directions are
forgotten, or slighted, or supposed to be, or his wishes crossed, or
his property injured, or left exposed, or his work ill-executed, the
master is tempted to inflict cruelties, not merely to wreak his own
vengeance upon him, and to make the slave more circumspect in future,
but to sustain his authority over the other slaves, to restrain them
from like practices, and to preserve his own property.

A multitude of facts, illustrating the position that slaveholders
treat their slaves _worse_ than they do their cattle, will occur to
all who are familiar with slavery. When cattle break through their
owners' inclosures and escape, if found, they are driven back and
fastened in again; and even slaveholders would execrate as a wretch,
the man who should tie them up, and bruise and lacerate them for
straying away; but when _slaves_ that have escaped are caught, they
are flogged with the most terrible severity. When herds of cattle are
driven to market, they are suffered to go in the easiest way, each by
himself; but when slaves are driven to market, they are fastened
together with handcuffs, galled by iron collars and chains, and thus
forced to travel on foot hundreds of miles, sleeping at night in their
chains. Sheep, and sometimes horned cattle are marked with their
owners' initials--but this is generally done with paint, and of course
produces no pain. Slaves, too, are often marked with their owners'
initials, but the letters are stamped into their flesh with a hot
iron. Cattle are suffered to graze their pastures without stint; but
the slaves are restrained in their food to a fixed allowance. The
slaveholders' horses are notoriously far better fed, more moderately
worked, have fewer hours of labor, and longer intervals of rest than
their slaves; and their valuable horses are far more comfortably
housed and lodged, and their stables more effectually defended from
the weather, than the slaves' huts. We have here merely _begun_ a
comparison, which the reader can easily carry out at length, from the
materials furnished in this work.

We will, however, subjoin a few testimonies of slaveholders, and
others who have resided in slave states, expressly asserting that
slaves are treated _worse than brutes_.


The late Dr. GEORGE BUCHANAN, of Baltimore, Maryland, a member of the
American Philosophical Society, in an oration delivered in Baltimore,
July 4, 1791, page 10, says:

"The Africans whom you despise, whom you _more inhumanly treat than
brutes_, are equally capable of improvement with yourselves."


The Rev. GEORGE WHITEFIELD, in his celebrated letter to the
slaveholders of Maryland, Virginia, North and South Carolina, and
Georgia, written one hundred years ago, (See Benezet's Caution to
Great Britain and her Colonies, page 13), says:

"Sure I am, it is sinful to use them as bad, nay worse than if they
were brutes; and whatever particular _exceptions_ there may be, (as I
would charitably hope there are _some_) I fear the _generality_ of you
that own negroes, _are liable to such a charge_."


Mr. RICE, of Kentucky in his speech in the Convention that formed the
Constitution of that state, in 1790, says:

"He [the slave] is a rational creature, reduced by the power of
legislation to the _state of a brute_, and thereby deprived of every
privilege of humanity.... The brute may steal or rob, to supply
his hunger; but the slave, though in the most starving condition,
_dare not do either, on penalty of death, or some severe punishment_."


Rev. HORACE MOULTON, a minister of the Methodist Episcopal Church, in
Marlborough, Mass. who lived some years in Georgia, says:

"The southern horses and dogs have enough to eat, and good care is
taken of them; but southern negroes--who can describe their misery and
their wretchedness, their nakedness and their cruel scourgings!  None
but God. Should we _whip our horses_ as they whip their slaves, even
for small offences, we should expose ourselves to the penalty of the
law."


Rev. PHINEAS SMITH, Centerville, Allegany county, New York, who has
resided four years in the midst of southern slavery--

"Avarice and cruelty are twin sisters; and I do not hesitate to
declare before the world, as my deliberate opinion, that there is
_less compassion_ for working slaves at the south, than for working
oxen at the north."


STEVEN SEWALL, Esq. Winthrop, Maine, a member of the Congregational
Church, and late agent of the Winthrop Manufacturing Company, who
resided five years in Alabama, says--

"I do not think that brutes, not even horses, are treated with _so
much cruelty_ as American slaves."

If the preceding considerations are insufficient to remove incredulity
respecting the cruelties suffered by slaves, and if northern objectors
still say, 'We might believe such things of savages, but that
civilized men, and republicans, in this Christian country, can openly
and by system perpetrate such enormities, is impossible';--to such we
reply, that this incredulity of the people of the free states, is not
only discreditable to their intelligence, but to their consistency.

Who is so ignorant as not to know, or so incredulous as to disbelieve,
that the early Baptists of New England were fined, imprisoned,
scourged, and finally banished by our puritan forefathers?--and that
the Quakers were confined in dungeons, publicly whipped at the
cart-tail, had their ears cut off, cleft sticks put upon their
tongues, and that five of them, four men and one woman, were hung on
Boston Common, for propagating the sentiments of the Society of
Friends? Who discredits the fact, that the civil authorities in
Massachusetts, less than a hundred and fifty years ago, confined in
the public jail a little girl of four years old, and publicly hung the
Rev. Mr. Burroughs, and eighteen other persons, mostly women, and
killed another, (Giles Corey,) by extending him upon his back, and
piling weights upon his breast till he was crushed to death [17]--and
this for no other reason than that these men and women, and this
little child, were accused by others of _bewitching_ them.

[Footnote 17:  Judge Sewall, of Mass. in his diary, describing this
horrible scene, says that when the tongue of the poor sufferer had, in
the extremity of his dying agony, protruded from his mouth, a person
in attendance took his cane and thrust it back into his mouth.]


Even the children in Connecticut, know that the following was once a
law of that state:

"No food or lodging shall be allowed to a Quaker. If any person turns
Quaker, he shall be banished, and not be suffered to return on pain of
death."

These objectors can readily believe the fact, that in the city of New
York, less than a hundred years since, thirteen persons were publicly
burned to death, over a slow fire: and that the legislature of the
same State took under its paternal care the African slave-trade, and
declared that "all encouragement should be given to the _direct_
importation of slaves; that all _smuggling_ of slaves should be
condemned, as _an eminent discouragement to the fair trader_."

They do not call in question the fact that the African slave-trade was
carried on from the ports of the free states till within thirty years;
that even members of the Society of Friends were actively engaged in
it, shortly before the revolutionary war; [18] that as late as 1807,
no less than fifty-nine of the vessels engaged in that trade, were
sent out from the little state of Rhode Island, which had then only
about seventy thousand inhabitants; that among those most largely
engaged in these foul crimes, are the men whom the people of Rhode
Island delight to honor: that the man who dipped most deeply in that
trade of blood (James De Wolf,) and amassed a most princely fortune by
it, was not long since their senator in Congress; and another, who was
captain of one of his vessels, was recently Lieutenant Governor of the
state.

[Footnote 18: See Life and Travels of John Woolman, page 92.]


They can believe, too, all the horrors of the middle passage, the
chains, suffocation, maimings, stranglings, starvation, drownings, and
cold blooded murders, atrocities perpetrated on board these
slave-ships by their own citizens, perhaps by their own townsmen and
neighbors--possibly by their own _fathers_: but oh! they 'can't
believe that the slaveholders can be so hard-hearted towards their
slaves as to treat them with great cruelty.' They can believe that his
Holiness the Pope, with his cardinals, bishops and priests, have
tortured, broken on the wheel, and burned to death thousands of
Protestants--that eighty thousand of the Anabaptists were slaughtered
in Germany--that hundreds of thousands of the blameless Waldenses,
Huguenots and Lollards, were torn in pieces by the most titled
dignitaries of church and state, and that _almost every professedly
Christian sect, has, at some period of its history, persecuted unto
blood_ those who dissented from their creed. They can believe, also,
that in Boston, New York, Utica, Philadelphia, Cincinnati, Alton, and
in scores of other cities and villages of the free states, 'gentlemen
of property and standing,' led on by civil officers, by members of
state legislatures, and of Congress, by judges and attorneys-general,
by editors of newspapers, and by professed ministers of the gospel,
have organized mobs, broken up lawful meetings of peaceable citizens,
committed assault and battery upon their persons, knocked them down
with stones, led them about with ropes, dragged them from their beds
at midnight, gagged and forced them into vehicles, and driven them
into unfrequented places, and there tormented and disfigured
them--that they have rifled their houses, made bonfires of their
furniture in the streets, burned to the ground, or torn in pieces the
halls or churches in which they were assembled--attacked them with
deadly weapons, stabbed some, shot others, and killed one. They can
believe all this--and further, that a majority of the citizens in the
places where these outrages have been committed, connived at them; and
by refusing to indict the perpetrators, or, if they were indicted, by
combining to secure their acquittal, and rejoicing in it, have
publicly adopted these felonies as their own. All these things they
can believe without hesitation, and that they have even been done by
their own acquaintances, neighbors, relatives; perhaps those with whom
they interchange courtesies, those for whom they _vote_, or to whose
_salaries they contribute_--but yet, oh! they can never believe that
slaveholders inflict cruelties upon their slaves!

They can give full credence to the kidnapping, imprisonment, and
deliberate murder of WILLIAM MORGAN, and that by men of high standing
in society; they can believe that this deed was aided and abetted, and
the murderers screened from justice, by a large number of influential
persons, who were virtually accomplices, either before or after the
fact; and that this combination was so effectual, as successfully to
defy and triumph over the combined powers of the government;--yet
that those who constantly rob men of their time, liberty, and wages,
and all their _rights_, should rob them of bits of flesh, and
occasionally of a tooth, make their backs bleed, and put fetters on
their legs, is too monstrous to be credited! Further these same
persons, who 'can't believe' that slaveholders are so iron-hearted as
to ill-treat their slaves, believe that the very _elite_ of these
slaveholders, those most highly esteemed and honored among them, are
continually daring each other to mortal conflict, and in the presence
of mutual friends, taking deadly aim at each other's hearts, with
settled purpose to _kill_, if possible. That among the most
distinguished governors of slave states, among their most celebrated
judges, senators, and representatives in Congress, there is hardly
_one_, who has not either killed, or tried to kill, or aided and
abetted his friends in trying to kill, one or more individuals. That
pistols, dirks, bowie knives, or other instruments of death are
generally carried throughout the slave states--and that deadly affrays
with them, in the streets of their cities and villages, are matters of
daily occurrence; that the sons of slaveholders in southern colleges,
bully, threaten, and fire upon their teachers, and their teachers upon
them; that during the last summer, in the most celebrated seat of
science and literature in the south, the University of Virginia, the
professors were attacked by more than seventy armed students, and, in
the words of a Virginia paper, were obliged 'to conceal themselves
from their fury;' also that almost all the riots and violence that
occur in northern colleges, are produced by the turbulence and lawless
passions of southern students. That such are the furious passions of
slaveholders, no considerations of personal respect, none for the
proprieties of life, none for the honor of our national legislature,
none for the character of our country abroad, can restrain the
slaveholding members of Congress from the most disgraceful personal
encounters on the floor of our nation's legislature--smiting their
fists in each other's faces, throttling and even _kicking_ and trying
to _gouge_ each other--that during the session of the Congress just
closed, no less than six slaveholders, taking fire at words spoken in
debate, have either rushed at each other's throats, or kicked, or
struck, or attempted to knock each other down; and that in all these
instances, they would doubtless have killed each other, if their
friends had not separated them. Further, they know full well, these
were not insignificant, vulgar blackguards, elected because they were
the head bullies and bottle-holders in a boxing ring, or because their
constituents went drunk to the ballot box; but they were some of the
most conspicuous members of the House--one of them a former speaker.

Our newspapers are full of these and similar daily occurrences among
slaveholders, copied verbatim from their own accounts of them in their
own papers and all this we fully credit; no man is simpleton enough to
cry out 'Oh, I can't believe that slaveholders do such things;'--and
yet when we turn to the treatment which these men mete out to their
_slaves_, and show that they are in the habitual practice of striking,
kicking, knocking down and shooting _them_ as well as each other--the
look of blank incredulity that comes over northern dough-faces, is a
study for a painter: and then the sentimental outcry, with eyes and
hands uplifted, 'Oh, indeed, I can't believe the slaveholders are so
cruel to their slaves.' Most amiable and touching charity! Truly, of
all Yankee notions and free state products, there is nothing like a
'_dough face_'--the great northern staple for the southern
market--'made to order,' in any quantity, and _always on hand_. 'Dough
faces!' Thanks to a slaveholder's contempt for the name, with its
immortality of truth, infamy and scorn.[19]

[Footnote 19: "_Doe_ face," which owes its paternity to John Randolph,
age has mellowed into "_dough_ face"--a cognomen quite as expressive
and appropriate, if not as classical.]


Though the people of the free states affect to disbelieve the
cruelties perpetrated upon the slaves, yet slaveholders believe _each
other_ guilty of them, and speak of them with the utmost freedom. If
slaveholders disbelieve any statement of cruelty inflicted upon a
slave, it is not on account of its _enormity_. The traveler at the
south will hear in Delaware, and in all parts of Maryland and
Virginia, from the lips of slaveholders, statements of the most
horrible cruelties suffered by the slaves _farther_ south, in the
Carolinas and Georgia; when he finds himself in those states he will
hear similar accounts about the treatment of the slaves in _Florida_
and _Louisiana_; and in Missouri, Kentucky, and Tennessee he will hear
of the tragedies enacted on the plantations in Arkansas, Alabama and
Mississippi. Since Anti-Slavery Societies have been in operation, and
slaveholders have found themselves on trial before the world, and put
upon their good behavior, northern slaveholders have grown cautious,
and now often substitute denials and set defences, for the voluntary
testimony about cruelty in the far south, which, before that period,
was given with entire freedom. Still, however, occasionally the 'truth
will out,' as the reader will see by the following testimony of an
East Tennessee newspaper, in which, speaking of the droves of slaves
taken from the upper country to Alabama, Mississippi, Louisiana, etc.,
the editor says, they are 'traveling to a region where their condition
through time WILL BE SECOND ONLY TO THAT OF THE WRETCHED CREATURES IN
HELL.' See "Maryville Intelligencer," of Oct, 4, 1835. Distant
cruelties and cruelties _long past_, have been till recently, favorite
topics with slaveholders. They have not only been ready to acknowledge
that their _fathers_ have exercised great cruelty toward their slaves,
but have voluntarily, in their official acts, made proclamation of it
and entered it on their public records. The Legislature of North
Carolina, in 1798, branded the successive legislatures of that state
for more than thirty years previous, with the infamy of treatment
towards their slaves, which they pronounce to be 'disgraceful to
humanity, and degrading in the highest degree to the laws and
principles of a free, Christian, and enlightened country.' This
treatment was the enactment and perpetuation of a most barbarous and
cruel law.

But enough. As the objector can and does believe all the preceeding
facts, if he still '_can't_ believe' as to the cruelties of
slaveholders, it would be barbarous to tantalize his incapacity either
with evidence or argument. Let him have the benefit of the act in such
case made and provided.

Having shown that the incredulity of the objector respecting the
cruelty inflicted upon the slaves, is discreditable to his
consistency, we now proceed to show that it is equally so to his
_intelligence_.

Whoever disbelieves the foregoing statements of cruelties, on the
ground of their enormity, proclaims his own ignorance of the nature
and history of man. What! incredulous about the atrocities perpetrated
by those who hold human beings as property, to be used for their
pleasure, when history herself has done little else in recording human
deeds, than to dip her blank chart in the blood shed by arbitrary
power, and unfold to human gaze the great red scroll? That cruelty is
the natural effect of arbitrary power, has been the result of all
experience, and the voice of universal testimony since the world
began. Shall human nature's axioms, six thousand years old, go for
nothing? Are the combined product of human experience, and the
concurrent records of human character, to be set down as 'old wives'
fables?' To disbelieve that arbitrary power naturally and habitually
perpetrates cruelties, where it can do it with impunity, is not only
ignorance of man, but of _things_. It is to be blind to innumerable
proofs which are before every man's eyes; proofs that are stereotyped
in the very words and phrases that are on every one's lips. Take for
example the words _despot_ and _despotic_. Despot, signifies
etymologically, merely one who _possesses_ arbitrary power, and at
first, it was used to designate those alone who _possessed_ unlimited
power over human beings, entirely irrespective of the way in which
they exercised it, whether mercifully or cruelly. But the fact, that
those who possessed such power, made their subjects their _victims_,
has wrought a total change in the popular meaning of the word. It now
signifies, in common parlance, not one who _possesses_ unlimited power
over others, but one who exercises the power that he has, whether
little or much, _cruelly_. So _despotic_, instead of meaning what it
once did, something pertaining to the _possession_ of unlimited power,
signifies something pertaining to the _capricious, unmerciful and
relentless exercise_ of such power.

The word tyrant, is another example--formerly it implied merely a
_possession_ of arbitrary power, but from the invariable abuse of such
power by its possessors, the proper and entire meaning of the word is
lost, and it now signifies merely one who _exercises power to the
injury of others_. The words tyrannical and tyranny follow the same
analogy. So the word arbitrary; which formerly implied that which
pertains to the will of one, independently of others; but from the
fact that those who had no restraint upon their wills, were invariably
capricious, unreasonable and oppressive, these words convey accurately
the present sense of _arbitrary_, when applied to a person.

How can the objector persist in disbelieving that cruelty is the
natural effect of arbitrary power, when the very words of every day,
rise up on his lips in testimony against him--words which once
signified the _mere possession_ of arbitrary power, but have lost
their meaning, and now signify merely its cruel _exercise_; because
such a use of it has been proved by the experience of the world, to be
inseparable from its _possession_--words now frigid with horror, and
never used even by the objector without feeling a cold chill run over
him.

Arbitrary power is to the mind what alcohol is to the body; it
intoxicates. Man loves power. It is perhaps the strongest human
passion; and the more absolute the power, the stronger the desire for
it; and the more it is desired, the more its exercise is enjoyed: this
enjoyment is to human nature a fearful temptation,--generally an
overmatch for it. Hence it is true, with hardly an exception, that
arbitrary power is abused in proportion as it is _desired_. The fact
that a person intensely desires power over others, _without
restraint_, shows the absolute necessity of restraint. What woman
would marry a man who made it a condition that he should have the
power to divorce her whenever he pleased? Oh! he might never wish to
exercise it, but the _power_ he would have! No woman, not stark mad,
would trust her happiness in such hands.

Would a father apprentice his son to a master, who insisted that his
power over the lad should be _absolute_? The master might perhaps,
never wish to commit a battery upon the boy, but if he should, he
insists upon having full swing! He who would leave his son in the,
clutches of such a wretch, would be bled and blistered for a lunatic
as soon as his friends could get their hands upon him.

The possession of power, even when greatly restrained, is such a fiery
stimulant, that its lodgement in human hands is always perilous. Give
men the handling of immense sums of money, and all the eyes of Argus
and the hands of Briarcus can hardly prevent embezzlement.

The mutual and ceaseless accusations of the two great political
parties in this country, show the universal belief that this tendency
of human nature to abuse power, is so strong, that even the most
powerful legal restraints are insufficient for its safe custody. From
congress and state legislatures down to grog-shop caucuses and street
wranglings, each party keeps up an incessant din about _abuses of
power_. Hardly an officer, either of the general or state governments,
from the President down to the ten thousand postmasters, and from
governors to the fifty thousand constables, escapes the charge of
'_abuse of power_.' 'Oppression,' 'Extortion,' 'Venality,' 'Bribery,'
'Corruption,' 'Perjury,' 'Misrule,' 'Spoils,' 'Defalcation,' stand on
every newspaper. Now without any estimate of the lies told in these
mutual charges, there is truth enough to make each party ready to
believe of the other, and _of their best men too,_ any abuse of power,
however monstrous. As is the State, so is the Church. From General
Conferences to circuit preachers; and from General Assemblies to
church sessions, abuses of power spring up as weeds from the dunghill.

All legal restraints are framed upon the presumption, that men will
abuse their power if not hemmed in by them. This lies at the bottom of
all those checks and balances contrived for keeping governments upon
their centres. If there is among human convictions one that is
invariable and universal, it is, that when men possess unrestrained
power over others, over their time, choice, conscience, persons,
votes, or means of subsistence, they are under great temptations to
abuse it; and that the intensity with which such power is desired,
generally measures the certainty and the degree of its abuse.

That American slaveholders possess a power over their slaves which is
virtually absolute, none will deny.[20] That they _desire_ this
absolute power, is shown from the fact of their holding and exercising
it, and making laws to confirm and enlarge it. That the desire to
possess this power, every tittle of it, is _intense_, is proved by the
fact, that slaveholders cling to it with such obstinate tenacity, as
well as by all their doings and sayings, their threats, cursings and
gnashings against all who denounce the exercise of such power as
usurpation and outrage, and counsel its immediate abrogation.

[Footnote 20: The following extracts from the laws of slave-states are
proofs sufficient.

"The slave is ENTIRELY subject to the WILL of his master."--Louisiana
Civil Code, Art. 273.

"Slaves shall be deemed, sold, taken, reputed and adjudged in law to
be _chattels personal,_ in the hands of their owner and possessors,
and their executors, administrators and assigns, TO ALL INTENTS,
CONSTRUCTIONS, AND PURPOSES, WHATSOEVER."--Laws of South Carolina, 2
Brev. Dig. 229; Prince's Digest, 446, &c.]


From the nature of the case--from the laws of mind, such power, so
intensely desired, griped with such a death-clutch, and with such
fierce spurnings of all curtailment or restraint, _cannot but be
abused._ Privations and inflictions must be its natural, habitual
products, with ever and anon, terror, torture, and despair let loose
to do their worst upon the helpless victims.

Though power over others is in every case liable to be used to their
injury, yet, in almost all cases, the subject individual is shielded
from great outrages by strong safeguards. If he have talents, or
learning, or wealth, or office, or personal respectability, or
influential friends, these, with the protection of law and the rights
of citizenship, stand round him as a body guard: and even if he lacked
all these, yet, had he the same color, features, form, dialect,
habits, and associations with the privileged caste of society, he
would find in _them_ a shield from many injuries, which would be
_invited,_ if in these respects he differed widely from the rest of
the community, and was on that account regarded with disgust and
aversion. This is the condition of the slave; not only is he deprived
of the artificial safeguards of the law, but has none of those
_natural_ safeguards enumerated above, which are a protection to
others. But not only is the slave destitute of those peculiarities,
habits, tastes, and acquisitions, which by assimilating the possessor
to the rest of the community, excite their interest in him, and thus,
in a measure, secure for him their protection; but he possesses those
peculiarities of bodily organization which are looked upon with deep
disgust, contempt, prejudice, and aversion. Besides this, constant
contact with the ignorance and stupidity of the slaves, their filth,
rags, and nakedness; their cowering air, servile employments,
repulsive food, and squalid hovels, their purchase and sale, and use
as brutes--all these associations, constantly mingling and circulating
in the minds of slaveholders, and inveterated by the hourly
irritations which must assail all who use human beings as things,
produce in them a permanent state of feeling toward the slave, made up
of repulsion and settled ill-will. When we add to this the corrosions
produced by the petty thefts of slaves, the necessity of constant
watching, their reluctant service, and indifference to their master's
interests, their ill concealed aversion to him, and spurning of his
authority; and finally, that fact, as old as human nature, that men
always hate those whom they oppress, and oppress those whom they hate,
thus oppression and hatred mutually begetting and perpetuating each
other--and we have a raging compound of fiery elements and disturbing
forces, so stimulating and inflaming the mind of the slaveholder
against the slave, that _it cannot but break forth upon him with
desolating fury._

To deny that cruelty is the spontaneous and uniform product of
arbitrary power, and that the natural and controlling tendency of such
power is to make its possessor cruel, oppressive, and revengeful
towards those who are subjected to his control, is, we repeat, to set
at nought the combined experience of the human race, to invalidate its
testimony, and to reverse its decisions from time immemorial.

A volume might be filled with the testimony of American slaveholders
alone, to the truth of the preceding position. We subjoin a few
illustrations, and first, the memorable declaration of President
Jefferson, who lived and died a slaveholder. It has been published a
thousand times, and will live forever. In his "Notes on Virginia,"
sixth Philadelphia edition, p. 251, he says,--

"The WHOLE COMMERCE between master and slave, is a PERPETUAL EXERCISE
of the most _boisterous passions_, the most unremitting DESPOTISM on
the one part, and degrading submission on the other..... The parent
_storms_, the child looks on, catches the lineaments of _wrath_, puts
on the same airs in the circle of smaller slaves, GIVES LOOSE TO THE
WORST OF PASSIONS; and thus _nursed, educated, and daily exercised in
tyranny,_ cannot but be stamped by it with odious peculiarities."

Hon. Lewis Summers, Judge of the General Court of Virginia, and a
slaveholder, said in a speech before the Virginia legislature in 1832;
(see Richmond Whig of Jan. 26, 1832,)

"A slave population exercises _the most pernicious influence_ upon the
manners, habits and character, of those among whom it exists. Lisping
infancy learns the vocabulary of abusive epithets, and struts the
_embryo tyrant_ of its little domain. The consciousness of superior
destiny takes possession of his mind at its earliest dawning, and love
of power and rule, 'grows with his growth, and strengthens with his
strength.' Unless enabled to rise above the operation of those
powerful causes, he enters the world with miserable notions of
self-importance, and under the government of an unbridled temper."

The late JUDGE TUCKER of Virginia, a slaveholder, and Professor of Law
in the University of William and Mary, in his "Letter to a Member of
the Virginia Legislature," 1801, says,--

"I say nothing of the baneful effects of slavery on our _moral
character_, because I know you have been long sensible of this point."

The Presbyterian Synod of South Carolina and Georgia, consisting of
all the clergy of that denomination in those states, with a lay
representation from the churches, most, if not all of whom are
slaveholders, published a report on slavery in 1834, from which the
following is an extract.

"Those only who have the management of servants, know what the
_hardening effect_ of it is upon _their own feelings towards them._
There is no necessity to dwell on this point, as all _owners_ and
_managers_ fully understand it. He who commences to manage them with
tenderness and with a willingness to favor them in every way, must be
watchful, otherwise he will settle down in _indifference, if not
severity."_

GENERAL WILLIAM H. HARRISON, now of Ohio, son of the late Governor
Harrison of Virginia, a slaveholder, while minister from the United
States to the Republic of Colombia, wrote a letter to General Simon
Bolivar, then President of that Republic, just as he was about
assuming despotic power. The letter is dated Bogota, Sept. 22, 1826.
The following is an extract.

"From a knowledge of your own disposition and present feelings, your
excellency will not be willing to believe that you could ever be
brought to an act of tyranny, or even to execute justice with
unnecessary rigor. But trust me, sir, there is nothing more
corrupting, nothing more _destructive of the noblest and finest
feelings of our nature than the exercise of unlimited power_. The man,
who in the beginning of such a career, might shudder at the idea of
taking away the life of a fellow-being, might soon have his conscience
so seared by the repetition of crime, that the agonies of his murdered
victims might become music to his soul, and the drippings of the
scaffold afford blood to swim in. History is full of such excesses."

WILLIAM H. FITZHUGH, Esq. of Virginia, a slaveholder, says,--"Slavery,
in its mildest form, is cruel and unnatural; _its injurious effects on
our morals and habits are mutually felt."_

HON. SAMUEL S. NICHOLAS, late Judge of the Court of Appeals of
Kentucky, and a slaveholder, in a speech before the legislature of
that state, Jan. 1837, says,--

"The deliberate convictions of the most matured consideration I can
give the subject, are, that the institution of slavery is a _most
serious injury to the habits, manners and morals_ of our white
population--that it leads to sloth, indolence, dissipation, and vice."

Dr. THOMAS COOPER, late President of the College of South Carolina, in
a note to his edition of the "Institutes of Justinian" page 413,
says,--

"All absolute power has a direct tendency, not only to detract from
the happiness of the persons who are subject to it, but to DEPRAVE THE
GOOD QUALITIES of those who possess it..... the whole history of human
nature, in the present and every former age, will justify me in saying
that _such is the tendency of power_ on the one hand and slavery on
the other."

A South Carolina slaveholder, whose name is with the executive
committee of the Am. A.S. Society, says, in a letter, dated April 4,
1838:--

"I think it (slavery) _ruinous to the temper_ and to our spiritual
life; it is a thorn in the flesh, for ever and for ever goading us on
to say and to do what the Eternal God cannot but be displeased with. I
speak from experience, and oh! my desire is to be delivered from it."


Monsieur C.C. ROBIN, who was a resident of Louisiana from 1802 to
1806, published a work on that country; in which, speaking of the
effect of slaveholding on masters and their children, he says:--

"The young creoles make the negroes who surround them the play-things
of their whims: they flog, for pastime, those of their own age, just
as their fathers flog others at their will. These young creoles,
arrived at the age in which the passions are impetuous, do not _know
how to bear contradiction_; they will have every thing done which they
command, _possible or not_; and in default of this, they avenge their
offended pride by multiplied punishments."


Dr. GEORGE BUCHANAN, of Baltimore, Maryland, member of the American
Philosophical Society, in an oration at Baltimore, July 4, 1791,
said:--

"For such are the effects of subjecting man to slavery, that it
_destroys every humane principle_, vitiates the mind, instills ideas
of unlawful cruelties, and eventually subverts the springs of
government."--_Buchanan's Oration_, p. 12.


President EDWARDS the younger, in a sermon before the Connecticut
Abolition Society, in 1791, page 8, says:--

"Slavery has a most direct tendency to haughtiness, and a _domineering
spirit_ and conduct in the proprietors of the slaves, in their
children, and in all who have the control of them. A man who has been
bred up in domineering over negroes, can scarcely avoid contracting
such a habit of haughtiness and domination as will express itself in
his general treatment of mankind, whether in his private capacity, or
in any office, civil or military, with which he may be invested."


The celebrated MONTESQUIEU, in his "Spirit of the Laws," thus
describes the effect of slaveholding upon the master:--

"The master contracts all sorts of bad habits; and becomes _haughty,
passionate, obdurate, vindictive, voluptuous, and cruel_."


WILBERFORCE, in his speech at the anniversary of the London
Anti-Slavery Society, in March, 1828, said:--

"It is _utterly impossible_ that they who live in the administration
of the petty despotism of a slave community, whose minds have been
_warped_ and _polluted_ by that contamination, should not _lose that
respect_ for their fellow creatures over whom they tyrannize, which is
essential in the nature and moral being of man, to rescue them from
the abuse of power over their prostrate fellow creatures."

In the great debate, in the British Parliament, on the African
slave-trade, Mr. WHITBREAD said:

"Arbitrary power would spoil the hearts of the best."

But we need not multiply proofs to establish our position: it is
sustained by the concurrent testimony of sages, philosophers, poets,
statesmen, and moralists, in every period of the world; and who can
marvel that those in all ages who have wisely pondered men and things,
should be unanimous in such testimony, when the history of arbitrary
power has come down to us from the beginning of time, struggling
through heaps of slain, and trailing her parchments in blood.

Time would fail to begin with the first despot and track down the
carnage step by step. All nations, all ages, all climes crowd forward
as witnesses, with their scars, and wounds, and dying agonies.

But to survey a multitude bewilders; let us look at a single nation.
We instance Rome; both because its history is more generally known,
and because it furnishes a larger proportion of instances, in which
arbitrary power was exercised with comparative mildness, than any
other nation ancient or modern. And yet, her whole existence was a
tragedy, every actor was an executioner, the curtain rose amidst
shrieks and fell upon corpses, and the only shifting of the scenes was
from blood to blood. The whole world stood aghast, as under sentence
of death, awaiting execution, and all nations and tongues were driven,
with her own citizens, as sheep to the slaughter. Of her seven kings,
her hundreds of consuls, tribunes, decemvirs, and dictators, and her
fifty emperors, there is hardly one whose name has come down to us
unstained by horrible abuses of power; and that too, notwithstanding
we have mere shreds of the history of many of them, owing to their
antiquity, or to the perturbed times in which they lived; and these
shreds gathered from the records of their own partial countrymen, who
wrote and sung their praises. What does this prove? Not that the
Romans were worse than other men, nor that their rulers were worse
than other Romans, for history does not furnish nobler models of
natural character than many of those same rulers, when first invested
with arbitrary power. Neither was it mainly because the martial
enterprise of the earlier Romans and the gross sensuality of the
later, hardened their hearts to human suffering. In both periods of
Roman history, and in both these classes, we find men, the keen
sympathies, generosity, and benevolence of whose general character
embalmed their names in the grateful memories of multitudes. _They
were human beings, and possessed power without restraint_--this
unravels the mystery.

Who has not heard of the Emperor Trajan, of his moderation, his
clemency, his gashing sympathies, his forgiveness of injuries and
forgetfulness of self, his tearing in pieces his own robe, to furnish
bandages for the wounded--called by the whole world in his day, "the
best emperor of Rome;" and so affectionately regarded by his subjects,
that, ever afterwards, in blessing his successors upon their accession
to power, they always said, "May you have the virtue and goodness of
Trajan!" yet the deadly conflicts of gladiators who were trained to
kill each other, to make sport for the spectators, furnished his chief
pastime. At one time he kept up those spectacles for 123 days in
succession. In the tortures which he inflicted on Christians, fire
and poison, daggers and dungeons, wild beasts and serpents, and the
rack, did their worst. He threw into the sea, Clemens, the venerable
bishop of Rome, with an anchor about his neck; and tossed to the
famished lions in the amphitheatre the aged Ignatius.

Pliny the younger, who was proconsul under Trajan, may well be
mentioned in connection with the emperor, as a striking illustration
of the truth, that goodness and amiableness towards one class of men
is often turned into cruelty towards another. History can hardly show
a more gentle and lovely character than Pliny. While pleading at the
bar, he always sought out the grievances of the poorest and most
despised persons, entered into their wrongs with his whole soul, and
never took a fee. Who can read his admirable letters without being
touched by their tenderness and warmed by their benignity and
philanthropy: and yet, this tender-hearted Pliny coolly plied with
excruciating torture two spotless females, who had served as
deaconesses in the Christian church, hoping to extort from them matter
of accusation against the Christians. He commanded Christians to
abjure their faith, invoke the gods, pour out libations to the statues
of the emperor, burn incense to idols, and curse Christ. If they
refused, he ordered them to execution.

Who has not heard of the Emperor Titus--so beloved for his mild
virtues and compassionate regard for the suffering, that he was named
"The Delight of Mankind;" so tender of the lives of his subjects that
he took the office of high priest, that his hands might never be
defiled with blood; and was heard to declare, with tears, that he had
rather die than put another to death. So intent upon making others
happy, that when once about to retire to sleep, and not being able to
recall any particular act of beneficence performed during the day, he
cried out in anguish, "Alas! I have lost a day!"  And, finally, whom
the learned Kennet, in his Roman Antiquities, characterizes as "the
only prince in the world that has the character of _never doing an ill
action_."  Yet, witnessing the mortal combats of the captives taken to
war, killing each other in the amphitheatre, amidst the acclamations
of the populace, was a favorite amusement with Titus. At one time he
exhibited shows of gladiators, which lasted one hundred days, during
which the amphitheatre was flooded with human blood. At another of
his public exhibitions he caused five thousand wild beasts to be
baited in the amphitheatre. During the siege of Jerusalem, he set
ambushes to seize the famishing Jews, who stole out of the city by
night to glean food in the valleys: these he would first dreadfully
scourge, then torment them with all conceivable tortures, and, at
last, crucify them before the wall of the city. According to
Josephus, not less than five hundred a day were thus tormented. And
when many of the Jews, frantic with famine, deserted to the Romans,
Titus cut off their hands and drove them back. After the destruction
of Jerusalem, he dragged to Rome one hundred thousand captives, sold
them as slaves, and scattered them through every province of the
empire.

The kindness, condescension, and forbearance of Adrian were
proverbial; he was one of the most eloquent orators of his age; and
when pleading the cause of injured innocence, would melt and overwhelm
the auditors by the pathos of his appeals. It was his constant maxim,
that he was an Emperor, not for his own good, but for the benefit of
his fellow creatures. He stooped to relieve the wants of the meanest
of his subjects, and would peril his life by visiting them when sick
of infectious diseases; he prohibited, by law, masters from killing
their slaves, gave to slaves legal trial, and exempted them from
torture; yet towards certain individuals and classes, he showed
himself a monster of cruelty. He prided himself on his knowledge of
architecture, and ordered to execution the most celebrated architect
of Rome, because he had criticised one of the Emperor's designs. He
banished all the Jews from their native land, and drove them to the
ends of the earth; and unloosed the bloodhounds of persecution to rend
in pieces his Christian subjects.

The gentleness and benignity of the Emperor Aurelius, have been
celebrated in story and song. History says of him, 'Nothing could
quench his desire of being a blessing to mankind;' and Pope's eulogy
of him is in the mouth of every schoolboy--'Like good Aurelius, let
him reign;' and yet, '_good_ Aurelius,' lifted the flood gates of the
fourth, and one of the most terrible persecutions against Christians
that ever raged. He sent orders into different parts of his empire,
to have the Christians murdered who would not deny Christ. The
blameless Polycarp, trembling under the weight of a hundred years, was
dragged to the stake and burned to ashes. Pothinus, Bishop of Lyons,
at the age of ninety, was dragged through the streets, beaten, stoned,
trampled upon by the soldiers, and left to perish. Tender virgins
were put into nets, and thrown to infuriated wild bulls; others were
fastened in red hot iron chairs; and venerable matrons were thrown to
be devoured by dogs.

Constantine the Great has been the admiration of Christendom for his
virtues. The early Christian writers adorn his justice, benevolence
and piety with the most exalted eulogy. He was baptized, and admitted
to the Christian church. He abrogated Paganism, and made Christianity
the religion of his empire; he attended the councils of the early
fathers of the church, consulted with the bishops, and devoted himself
with the most untiring zeal to the propagation of Christianity, and to
the promotion of peace and love among its professors; he convened the
Council of Nice, to settle disputes which had long distracted the
church, appeared in the assembly with admirable modesty and temper,
moderated the heats of the contending parties, implored them to
exercise mutual forbearance, and exhorted them to love unfeigned, to
forgive one another, as they hoped to be forgiven by Christ. Who would
not think it uncharitable to accuse such a man of barbarity in the
exercise of power?--and yet he drove Arius and his associates into
banishment, for opinion's sake, denounced death against all with whom
his books should afterwards be found, and prohibited, on pain of
death, the exercise, however peaceably, of the functions of any other
religion than Christianity. In a fit of jealousy and rage, he ordered
his innocent son, Crispus, to execution, without granting him a
hearing; and upon finding him innocent, killed his own wife, who had
falsely accused him.

To the preceding maybe added Theodosius the Great, the last Roman
emperor before the division of the empire. He was a member of the
Christian church, and in his zeal against paganism, and what he deemed
heresy, surpassed all who were before him. The Christian writers of
his time speak of him as a most illustrious model of justice,
generosity, magnanimity, benevolence, and every virtue. And yet
Theodosius denounced capital punishments against those who held
'heretical' opinions, and commanded inter-marriage between cousins to
be punished by burning the parties alive. On hearing that the people
of Antioch had demolished the statues set up in that city, in honor of
himself, and had threatened the governor, he flew into a transport of
fury, ordered the city to be laid in ashes, and all the inhabitants to
be slaughtered; and upon hearing of a resistance to his authority in
Thessalonica, in which one of his lieutenants was killed, he instantly
ordered a _general massacre_ of the inhabitants; and in obedience to
his command, seven thousand men, women and children were butchered in
the space of three hours.

The foregoing are a few of many instances in the history of Rome, and
of a countless multitude in the history of the world, illustrating the
truth, that the lodgement of arbitrary power, in the best human hands,
is always a fearfully perilous experiment; that the mildest tempers,
the most humane and benevolent dispositions, the most blameless and
conscientious previous life, with the most rigorous habits of justice,
are no security, that, in a moment of temptation, the possessors of
such power will not make their subjects their victims; illustrating
also the truth, that, while men may exhibit nothing but honor,
honesty, mildness, justice, and generosity, in their intercourse with
those of their own grade, or language, or nation, or hue, they may
practice towards others, for whom they have contempt and aversion, the
most revolting meanness, perpetrate robbery unceasingly, and inflict
the severest privations, and the most barbarous cruelties. But this is
not all: history is full of examples, showing not only the effects of
arbitrary power on its victims, but its terrible reaction on those who
exercise it; blunting their sympathies, and hardening to adamant their
hearts toward _them_, at least, if not toward the human race
generally. This is shown in the fact, that almost every tyrant in the
history of the world, has entered upon the exercise of absolute power
with comparative moderation; multitudes of them with marked
forbearance and mildness, and not a few with the most signal
condescension, magnanimity, gentleness and compassion. Among these
last are included those who afterwards became the bloodiest monsters
that ever cursed the earth. Of the Roman Emperors, almost every one of
whom perpetrated the most barbarous atrocities, Vitellius seems to
have been the only one who cruelly exercised his power from the
_outset_. Most of the other emperors, sprung up into fiends in the
hot-bed of arbitrary power. If they had not been plied with its fiery
stimulants, but had lived under the legal restraints of other men,
instead of going to the grave under the curses of their generation,
multitudes might have called them blessed.

The moderation which has generally distinguished absolute monarchs at
the commencement of their reigns, was doubtless in some cases assumed
from policy; in the greater number, however, as is manifest from their
history, it has been the natural workings of minds held in check by
previous associations, and not yet hardened into habits of cruelty, by
being accustomed to the exercise of power without restraint. But as
those associations have weakened, and the wielding of uncontrolled
sway has become a habit, like other evil doers, they have, in the
expressive language of Scripture, 'waxed worse and worse.'

For eighteen hundred years an involuntary shudder has run over the
human race, at the mention of the name of Nero; yet, at the
commencement of his reign, he burst into tears when called upon to
sign the death-warrant of a criminal, and exclaimed, 'Oh, that I had
never learned to write!' His mildness and magnanimity won the
affections of his subjects; and it was not till the poison of absolute
power had worked within his nature for years, that it swelled him into
a monster.

Tiberius, Claudius, and Caligula, began the exercise of their power
with singular forbearance, and each grew into a prodigy of cruelty. So
averse was Caligula to bloodshed, that he refused to look at a list of
conspirators against his own life, which was handed to him; yet
afterwards, a more cruel wretch never wielded a sceptre. In his thirst
for slaughter, he wished all the necks in Rome _one_, that he might
cut them off at a blow.

Domitian, at the commencement of his reign, carried his abhorrence of
cruelty to such lengths, that he forbad the sacrificing of oxen, and
would sit whole days on the judgment-seat, reversing the unjust
decisions of corrupt judges; yet afterwards, he surpassed even Nero in
cruelty. The latter was content to torture and kill by proxy, and
without being a spectator; but Domitian could not be denied the luxury
of seeing his victims writhe, and hearing them shriek; and often with
his own hand directed the instrument of torture, especially when some
illustrious senator or patrician was to be killed by piece-meal.
Commodus began with gentleness and condescension, but soon became a
terror and a scourge, outstripping in his atrocities most of his
predecessors. Maximin too, was just and generous when first invested
with power, but afterwards rioted in slaughter with the relish of a
fiend. History has well said of this monarch, 'the change in his
disposition may readily serve to show how dangerous a thing is power,
that could transform a person of such rigid virtues into such a
monster.'

Instances almost innumerable might be furnished in the history of
every age, illustrating the blunting of sympathies, and the total
transformation of character wrought in individuals by the exercise of
arbitrary power. Not to detain the reader with long details, let a
single instance suffice.

Perhaps no man has lived in modern times, whose name excites such
horror as that of Robespierre. Yet it is notorious that he was
naturally of a benevolent disposition, and tender sympathies.

"Before the revolution, when as a judge in his native city of Arras he
had to pronounce judgment on an assassin, he took no food for two days
afterwards, but was heard frequently exclaiming, 'I am sure he was
guilty; he is a villain; but yet, to put a human being to death!!' He
could not support the idea; and that the same necessity might not
recur, he relinquished his judicial office.--(See Laponneray's Life of
Robespierre, p. 8.) Afterwards, in the Convention of 1791, he urged
strongly the abolition of the punishment of death; and yet, for
sixteen months, in 1793 and 1794, till he perished himself by the same
guillotine which he had so mercilessly used on others, no one at Paris
consigned and caused so many fellow-creatures to be put to death by
it, with more ruthless insensibility."--_Turner's Sacred history of
the World_, vol. 2 p. 119.

But it is time we had done with the objection, "such cruelties are
INCREDIBLE." If the objector still reiterates it, he shall have the
last word without farther molestation.

An objection kindred to the preceding now claims notice. It is the
profound induction that slaves _must_ be well treated because
_slaveholders say they are!_



OBJECTION. II.--'SLAVEHOLDERS PROTEST THAT THEY TREAT THEIR SLAVES
WELL.'

Self-justification is human nature; self-condemnation is a sublime
triumph over it, and as rare as sublime. What culprits would be
convicted, if their own testimony were taken by juries as good
evidence? Slaveholders are on trial, charged with cruel treatment to
their slaves, and though in their own courts they can clear themselves
_by their own oaths_,[21] they need not think to do it at the bar of
the world. The denial of crimes, by men accused of them, goes for
nothing as evidence in all _civilized_ courts; while the voluntary
confession of them, is the best evidence possible, as it is testimony
_against themselves_, and in the face of the strongest motives to
conceal the truth. On the preceding pages, are hundreds of just such
testimonies; the voluntary and explicit testimony of slaveholders
against themselves, their families and ancestors, their constituents
and their rulers; against their characters and their memories; against
their justice, their honesty, their honor and their benevolence. Now
let candor decide between those two classes of slaveholders, which is
most entitled to credit; that which testifies in its own favor, just
as self-love would dictate, or that which testifies against all
selfish motives and in spite of them; and though it has nothing to
gain, but every thing to lose by such testimony, still utters it.

But if there were no counter testimony, if all slaveholders were
unanimous in the declaration that the treatment of the slaves is
_good_, such a declaration would not be entitled to a feather's weight
as testimony; it is not _testimony_ but _opinion_. Testimony respects
matters of _fact_, not matters of opinion: it is the declaration of a
witness as to _facts_, not the giving of an opinion as to the nature
or qualities of actions, or the _character_ of a course of conduct.
Slaveholders organize themselves into a tribunal to adjudicate upon
their own conduct, and give us in their decisions, their estimate of
their own character; informing us with characteristic modesty, that
they have a high opinion of themselves; that in their own judgment
they are very mild, kind, and merciful gentlemen! In these conceptions
of their own merits, and of the eminent propriety of their bearing
towards their slaves, slaveholders remind us of the Spaniard, who
always took off his hat whenever he spoke of himself, and of the
Governor of Schiraz, who, from a sense of justice to his own character
added to his other titles, those of, 'Flower of Courtesy,' 'Nutmeg of
Consolation,' and 'Rose of Delight.'

[Footnote 21: The law of which the following is an extract, exists in
South Carolina. "If any slave shall suffer in life, limb or member,
when no white person shall be present, or being present, shall refuse
to give evidence, the owner or other person, who shall have the care
of such slave, and in whose power such slave shall be, shall be deemed
guilty of such offence, _unless_ such owner or other person shall make
the contrary appear by good and sufficient evidence, or shall BY HIS
OWN OATH CLEAR AND EXCULPATE HIMSELF. Which oath every court where
such offence shall be tried, is hereby compared to administer, and to
_acquit the offender_, if clear proof of the offence be not made by
_two_ witnesses at least."--2 Brevard's Digest, 242. The state of
Louisiana has a similar law.]


The _sincerity_ of those worthies, no one calls in question; their
real notions of their own merits doubtless ascended into the sublime:
but for aught that appears, they had not the arrogance to demand that
their own notions of their personal excellence, should be taken as the
_proof_ of it. Not so with our slaveholders. Not content with offering
incense at the shrine of their own virtues, they have the effrontery
to demand, that the rest of the world shall offer it, because _they_
do; and shall implicitly believe the presiding divinity to be a good
Spirit rather than a Devil, because _they_ call him so! In other
words, since slaveholders profoundly appreciate their own gentle
dispositions toward their slaves, and their kind treatment of them,
and everywhere protest that they do truly show forth these rare
excellencies, they demand that the rest of the world shall not only
believe that they _think_ so, but that they think _rightly_; that
these notions of themselves are _true_, that their taking off their
hats to themselves proves them worthy of homage, and that their
assumption of the titles of, 'Flower of Kindness,' and 'Nutmeg of
Consolation,' is conclusive evidence that they deserve such
appellations!

Was there ever a more ridiculous doctrine, than that a man's opinion
of his own actions is the true standard for measuring them, and the
certificate of their real qualities!--that his own estimate of his
treatment of others; is to be taken as the true one, and such
treatment be set down as _good_ treatment upon the strength of his
judgment. He who argues the good treatment of the slave, from the
slaveholder's _good opinion_ of such treatment, not only argues
against human nature and all history, his own common sense, and even
the testimony of his senses, but refutes his own arguments by his
daily practice. Every body acts on the presumption that men's feelings
will vary with their _practices_; that the light in which they view
individuals and classes, and their feelings towards them, will modify
their opinions of the treatment which they receive. In any case of
treatment that affects himself, his church, or his political party, no
man so stultifies himself as to argue that such treatment must be
good, because the _author_ of it thinks so.

Who would argue that the American Colonies were well treated by the
mother country, because parliament thought so? Or that Poland was well
treated by Russia, because Nicholas thought so? Or that the treatment
of the Cherokees by Georgia is proved good by Georgia notions of it?
Or that of the Greeks by the Turks, by Turkish opinions of it? Or that
of the Jews by almost all nations, by the judgment of their
persecutors? Or that of the victims of the Inquisition, by the
opinions of the Inquisitor general, or of the Pope and his cardinals?
Or that of the Quakers and Baptists, at the hands of the Puritans,--to
be judged of by the opinions of the legislatures that authorized, and
the courts that carried it into effect. All those classes of persons
did not, in their own opinion, abuse their victims. If charged with
perpetrating outrageous cruelty upon them, all those oppressors would
have repelled the charge with indignation.

Our slaveholders chime lustily the same song, and no man with human
nature within him, and human history before him, and with sense enough
to keep him out of the fire, will be gulled by such professions,
unless his itch to be humbugged has put on the type of a downright
chronic incurable. We repeat it--when men speak of the treatment of
others as being either good or bad, their declarations are not
generally to be taken as testimony to matters of _fact_, so much as
expressions of _their own feelings_ towards those persons or classes
who are the subjects of such treatment. If those persons are their
fellow citizens; if they are in the same class of society with
themselves; of the same language, creed, and color; similar in their
habits, pursuits, and sympathies; they will keenly feel any wrong done
to them, and denounce it as base, outrageous treatment; but let the
same wrongs be done to persons of a condition in all respects the
reverse, persons whom they habitually despise, and regard only in the
light of mere conveniences, to be used for their pleasure, and the
idea that such treatment is barbarous will be laughed at as
ridiculous. When we hear slaveholders say that their slaves are _well
treated_, we have only to remember that they are not speaking of
_persons_, but of _property_; not of men and women, but of _chattels_
and _things_; not of friends but of _vassals_ and _victims_; not of
those whom they respect and honor, but of those whom they _scorn_ and
trample on; not of those with whom they sympathize, and co-operate,
and interchange courtesies, but of those whom they regard with
contempt and aversion and disdainfully set with the dogs of their
flock. Reader, keep this fact in your mind, and you will have a clue
to the slaveholder's definition of "_good treatment_." Remember also,
that a part of this "good treatment" of which the slaveholders boast,
is plundering the slaves of all their inalienable rights, of the
ownership of their own bodies, of the use of their own limbs and
muscles, of all their time, liberty, and earnings, of the free
exercise of choice, of the rights of marriage and parental authority,
of legal protection, of the right to be, to do, to go, to stay, to
think, to feel, to work, to rest, to eat, to sleep, to learn, to
teach, to earn money, and to expend it, to visit, and to be visited,
to speak, to be silent, to worship according to conscience, in fine,
their right to be protected by just and equal laws, and to be
_amenable to such only_. Of _all these rights the slaves are
plundered_; and this is a _part_ of that "good treatment" of which
their plunderers boast! What then is the _rest_ of it? The above is
enough for a sample, at least a specimen-brick from the kiln. Reader,
we ask you no questions, but merely tell you what _you know_, when we
say that men and women who can habitually do such things to human
beings, _can do_ ANY THING _to them_.

The declarations of slaveholders, that they treat their slaves well,
will put no man in a quandary, who keeps in mind this simple
principle, that the state of mind towards others, which leads one to
inflict cruelties on them _blinds the inflicter to the real nature of
his own acts_. To him, they do not _seem_ to be cruelties;
consequently, when speaking of such treatment toward such persons, he
will protest that it is not cruelty; though if inflicted upon himself
or his friends, he would indignantly stigmatize it as atrocious
barbarity. The objector equally overlooks another every-day fact of
human nature, which is this, that cruelties invariably cease to _seem_
cruelties when the _habit_ is formed though previously the mind
regarded them as such, and shrunk from them with horror.

The following fact, related by the late lamented THOMAS PRINGLE, whose
Life and Poems have published in England, is an appropriate
illustration. Mr. Pringle states it on the authority of Captain W. F.
Owen, of the Royal Navy.

"When his Majesty's ships, the Leven and the Barracouta, employed in
surveying the coast of Africa, were at Mozambique, in 1823, the
officers were introduced to the family of Senor Manuel Pedro
d'Almeydra, a native of Portugal, who was a considerable merchant
settled on that coast; and it was an opinion agreed in by all, that
Donna Sophia d'Almeydra was the most superior woman they had seen
since they left England, Captain Owen, the leader of the expedition,
expressing to Senor d'Almeydra his detestation of slavery, the Senor
replied, 'You will not be long here before you change your sentiments.
Look at my Sophia there. Before she would marry me, she made me
promise that I should give up the slave trade. When we first settled
at Mozambique, she was continually interceding for the slaves, and she
_constantly wept when I punished them_; and now she is among the
slaves front morning to night; she regulates the whole of my slave
establishment; she inquires into every offence committed by them,
pronounces sentence upon the offender, and _stands by and sees them
punished_.'

"To this, Mr. Pringle, who was himself for six years a resident of the
English settlement at the Cape of Good Hope, adds, 'The writer of this
article has seen, in the course of five or six years, as great a
change upon English ladies and gentleman of respectability, as that
described to have taken place in Donna Sophia d'Almeydra; and one of
the individuals whom he has in his eye, while he writes this passage,
lately confessed to him this melancholy change, remarking at the same
time, 'how altered I am in my feelings with regard to slavery. I do
not appear to myself the same person I was on my arrival in this
colony, and if I would give the world for the feelings I then had, I
could not recall them.'"


Slaveholders know full well that familiarity with slavery produces
indifference to its cruelties and reconciles the mind to them. The
late Judge Tucker, a Virginia slaveholder and professor of law in the
University of William and Mary, in the appendix to his edition of
Blackstone's Commentaries, part 2, pp. 56, 57, commenting on the law
of Virginia previous to 1792, which outlawed fugitive slaves, says:

"Such are the cruelties to which slavery gives rise, such the horrors
to which the mind becomes _reconciled_ by its adoption."


The following facts from the pen of CHARLES STUART, happily illustrate
the same principle:

"A young lady, the daughter of a Jamaica planter, was sent at an early
age to school to England, and after completing her education, returned
to her native country.

"She is now settled with her husband and family in England. I visited
her near Bath, early last spring, (1834.) Conversing on the above
subject, the paralyzing effects of slaveholding on the heart, she
said:

"'While at school in England, I often thought with peculiar tenderness
of the kindness of a slave who had nursed and carried me about. Upon
returning to my father's, one of my first inquiries was about him. I
was deeply afflicted to find that he was on the point of undergoing a
"law flogging for having run away." I threw myself at my father's feet
and implored with tears, his pardon; but my father steadily replied,
that it would ruin the discipline of the plantation, and that the
punishment must take place. I wept in vain, and retired so grieved and
disgusted, that for some days after, I could scarcely bear with
patience, the sight of my own father. But many months had not elapsed
ere _I was as ready as any body_ to seize the domestic whip, _and flog
my slaves without hesitation_.'

"This lady is one of the most Christian and noble minds of my
acquaintance. She and her husband distinguished themselves several
years ago, in Jamaica, by immediately emancipating their slaves."

"A lady, now in the West Indies, was sent in her infancy, to her
friends, near Belfast, in Ireland, for education. She remained under
their charge from five to fifteen years of age, and grew up every
thing which her friends could wish. At fifteen, she returned to the
West Indies--was married--and after some years paid her friends near
Belfast, a second visit. Towards white people, she was the same
elegant, and interesting woman as before; apparently full of every
virtuous and tender feeling; but towards the colored people she was
like a tigress. If Wilberforce's name was mentioned, she would say,
'Oh, I wish we had the wretch in the West Indies, I would be one of
the first to help to tear his heart out!'--and then she would tell of
the manner in which the West Indian ladies used to treat their slaves.
'I have often,' she said, 'when my women have displeased me, snatched
their baby from their bosom, and running with it to a well, have tied
my shawl round its shoulders and pretended to be drowning it: oh, it
was so funny to hear the mother's screams!'--and then she laughed
almost convulsively at the recollection."


Mr. JOHN M. NELSON, a native of Virginia, whose testimony is on a
preceding page, furnishes a striking illustration of the principle in
his own case. He says:

"When I was quite a child, I recollect it grieved me very much to see
one tied up to be whipped, and I used to intercede _with tears in
their behalf_, and _mingle my cries with theirs_, and feel almost
willing to take part of the punishment. Yet such is the hardening
nature of such scenes, that from this kind of commiseration for the
suffering slave, I became so blunted that I could not only witness
their stripes with composure, but _myself_ inflict them, and that
without remorse. When I was perhaps fourteen or fifteen years of age,
I undertook to correct a young fellow named Ned, for some supposed
offence, I think it was leaving a bridle out of its proper place; he
being larger and stronger than myself took hold of my arms and held
me, in order to prevent my striking him; this I considered the height
of insolence, and cried for help, when my father and mother both came
running to my rescue. My father stripped and tied him, and took him
into the orchard, where switches were plenty, and directed me to whip
him; when one switch wore out he supplied me with others. After I had
whipped him a while, he fell on his knees to implore forgiveness, and
I kicked him in the face; my father said, 'don't kick him but whip
him,' this I did until his back was literally covered with _welts_."


W.C. GILDERSLEEVE, Esq., a native of Georgia, now elder of the
Presbyterian church, Wilkes-barre, Penn. after describing the flogging
of a slave, in which his hands were tied together, and the slave
hoisted by a rope, so that his feet could not touch the ground; in
which condition one hundred lashes were inflicted, says:

"I stood by and witnessed the whole without feeling the least
compassion; so _hardening_ is the influence of slavery that it _very
much destroys feeling for the slave_."


Mrs. CHILD, in her admirable "Appeal," has the following remarks:

"The ladies who remove from the free States into the slaveholding ones
almost invariably write that the sight of slavery was at first
exceedingly painful; but that they soon become habituated to it; and
after a while, they are very apt to vindicate the system, upon the
ground that it is extremely convenient to have such submissive
servants. This reason was actually given by a lady of my acquaintance,
who is considered an unusually fervent Christian. Yet Christianity
expressly teaches us to love our neighbor as ourselves. This shows how
dangerous it is, for even the best of us, to become _accustomed_ to
what is wrong.

"A judicious and benevolent friend lately told me the story of one of
her relatives, who married a slave owner, and removed to his
plantation. The lady in question was considered very amiable, and had
a serene, affectionate expression of countenance. After several years
residence among her slaves, she visited New England. 'Her history was
written in her face,' said my friend; 'its expression had changed into
that of a fiend. She brought but few slaves with her; and those few
were of course compelled to perform additional labor. One faithful
negro woman nursed the twins of her mistress, and did all the washing,
ironing, and scouring. If, after a sleepless night with the restless
babes, (driven from the bosom of their mother,) she performed her
toilsome avocations with diminished activity, her mistress, with her
own lady-like hands, applied the cowskin, and the neighborhood
resounded with the cries of her victim. The instrument of punishment
was actually kept hanging in the entry, to the no small disgust of her
New England visitors. 'For my part,' continued my friend, 'I did not
try to be polite to her; for I was not hypocrite enough to conceal my
indignation.'"

The fact that the greatest cruelties may be exercised quite
unconsciously when cruelty has become a habit, and that at the same
time, the mind may feel great sympathy and commiseration towards other
persons and even towards irrational animals, is illustrated in the
case of Tameriane the Great. In his Life, written by himself, he
speaks with the greatest sincerity and tenderness of his grief at
having accidentally crushed an ant; and yet he ordered melted lead to
be poured down the throats of certain persons who drank wine contrary
to his commands. He was manifestly sincere in thinking himself humane,
and when speaking of the most atrocious cruelties perpetrated by
himself, it does not seem to ruffle in the least the self-complacency
with which he regards his own humanity and piety. In one place he
says, "I never undertook anything but I commenced it placing my faith
on God"--and he adds soon after, "the people of Shiraz took part with
Shah Mansur, and put my governor to death; I therefore ordered _a
general massacre of all the inhabitants_."

It is one of the most common caprices of human nature, for the heart
to become by habit, not only totally insensible to certain forms of
cruelty, which at first gave it inexpressible pain, but even to find
its chief amusement in such cruelties, till utterly intoxicated by
their stimulation; while at the same time the mind seems to be pained
as keenly as ever, at forms of cruelty to which it has not become
accustomed, thus retaining _apparently_ the same general
susceptibilities. Illustrations of this are to be found every where;
one happens to lie before us. Bourgoing, in his history of modern
Spain, speaking of the bull fights, the barbarous national amusement
of the Spaniards, says:

"Young ladies, old men, people of all ages and of all characters are
present, and yet the habit of attending these bloody festivals does
not correct their weakness or their timidity, nor injure the sweetness
of their manners. I have moreover known foreigners, distinguished by
the gentleness of their manners, who experienced at first seeing a
bull-fight such very violent emotions as made them turn pale, and they
became ill; but, notwithstanding, this entertainment became afterwards
an irresistible attraction, without operating any revolution in their
characters." Modern State of Spain, by J. F. Bourgoing, Minister
Plenipotentiary from France to the Court of Madrid, Vol ii., page 342.

It is the _novelty_ of cruelty, rather than the _degree_, which repels
most minds. Cruelty in a _new_ form, however slight, will often pain a
mind that is totally unmoved by the most horrible cruelties in a form
to which it is _accustomed_. When Pompey was at the zenith of his
popularity in Rome, he ordered some elephants to be tortured in the
amphitheatre for the amusement of the populace; this was the first
time they had witnessed the torture of those animals, and though for
years accustomed to witness in the same place, the torture of lions,
tigers, leopards, and almost all sorts of wild beasts, as well as that
of men of all nations, and to shout acclamations over their agonies,
yet, this _novel form_ of cruelty so shocked the beholders, that the
most popular man in Rome was execrated as a cruel monster, and came
near falling a victim to the fury of those who just before were ready
to adore him.

We will now briefly notice another objection, somewhat akin to the
preceding, and based mainly upon the same and similar fallacies.



OBJECTION III.--'SLAVEHOLDERS ARE PROVERBIAL FOR THEIR KINDNESS,
HOSPITALITY, BENEVOLENCE, AND GENEROSITY.'

Multitudes scout as fictions the cruelties inflicted upon slaves,
because slaveholders are famed for their courtesy and hospitality.
They tell us that their generous and kind attentions to their guests,
and their well-known sympathy for the suffering, sufficiently prove
the charges of cruelty brought against them to be calumnies, of which
their uniform character is a triumphant refutation.

Now that slaveholders are proverbially hospitable to their guests, and
spare neither pains nor expense in ministering to their accommodation
and pleasure, is freely admitted and easily accounted for. That those
who make their inferiors work for them, without pay, should be
courteous and hospitable to those of their equals and superiors whose
good opinions they desire, is human nature in its every-day dress. The
objection consists of a fact and an inference: the fact, that
slaveholders have a special care to the accommodation of their
_guests;_ the inference, that therefore they must seek the comfort of
their _slaves_--that as they are bland and obliging to their equals,
they must be mild and condescending to their inferiors--that as the
wrongs of their own grade excite their indignation, and their woes
move their sympathies, they must be touched by those of their
chattels--that as they are full of pains-taking toward those whose
good opinions and good offices they seek, they will, of course, show
special attention to those to whose good opinions they are
indifferent, and whose good offices they can _compel_--that as they
honor the literary and scientific, they must treat with high
consideration those to whom they deny the alphabet--that as they are
courteous to certain _persons_, they must be so to "property"--eager
to anticipate the wishes of visitors, they cannot but gratify those of
their vassals--jealous for the rights of the Texans, quick to feel at
the disfranchisement of Canadians and of Irishmen, alive to the
oppressions of the Greeks and the Poles, they must feel keenly for
their _negroes!_ Such conclusions from such premises do not call for
serious refutation. Even a half-grown boy, who should argue, that
because men have certain feelings toward certain persons in certain
circumstances, they must have the same feelings toward all persons in
all circumstances, or toward persons in opposite circumstances, of
totally different grades, habits, and personal peculiarities, might
fairly be set down as a hopeless simpleton: and yet, men of sense and
reflection on other subjects, seem bent upon stultifying themselves by
just such shallow inferences from the fact, that slaveholders are
hospitable and generous to certain persons in certain grades of
society belonging to their own caste. On the ground of this reasoning,
all the crimes ever committed may be disproved, by showing, that their
perpetrators were hospitable and generous to those who sympathized and
co-operated with them. To prove that a man does not hate one of his
neighbors, it is only necessary to show that he loves another; to make
it appear that he does not treat contemptuously the ignorant, he has
only to show that he bows respectfully to the learned; to demonstrate
that he does not disdain his inferiors, lord it over his dependents,
and grind the faces of the poor, he need only show that he is polite
to the rich, pays deference to titles and office, and fawns for favor
upon those above him! The fact that a man always smiles on his
customers, proves that he never scowls at those who dun him! and since
he has always a melodious "good morning!" for "gentlemen of property
and standing," it is certain that he never snarls at beggars. He who
is quick to make room for a doctor of divinity, will, of course, see
to it that he never runs against a porter; and he who clears the way
for a lady, will be sure never to rub against a market woman, or
jostle an apple-seller's board. If accused of beating down his
laundress to the lowest fraction, of making his boot-black call a
dozen times for his pay, of higgling and screwing a fish boy till he
takes off two cents, or of threatening to discharge his seamstress
unless she will work for a shilling a day, how easy to brand it all as
slander, by showing that he pays his minister in advance, is generous
in Christmas presents, gives a splendid new-year's party, expends
hundreds on elections, and puts his name with a round sum on the
subscription paper of the missionary society.

Who can forget the hospitality of King Herod, that model of generosity
"beyond all ancient fame," who offered half his kingdom to a guest, as
a compensation for an hour's amusement.--Could such a noble spirit
have murdered John the Baptist? Incredible! Joab too! how his soft
heart was pierced at the exile of Absalom! and how his bowels yearned
to restore him to his home! Of course, it is all fiction about his
assassinating his nephew, Amasa, and Abner the captain of the host!
Since David twice spared the life of Saul when he came to murder him,
wept on the neck of Jonathan, threw himself upon the ground in anguish
when his child sickened, and bewailed, with a broken heart, the loss
of Absalom--it proves that he did not coolly plot and deliberately
consummate the murder of Uriah! As the Government of the United States
generously gave a township of land to General La Fayette, it proves
that they have never defrauded the Indians of theirs! So the fact,
that the slaveholders of the present Congress are, to a man, favorable
to recognizing the independence of Texas, with her fifty or sixty
thousand inhabitants, _before she has achieved it_, and before it is
recognized by any other government, proves that these same
slaveholders do _not oppose_ the recognition of Hayti, with her
million of inhabitants, whose independence was achieved nearly half a
century ago, and which is recognized by the most powerful governments
on earth!

But, seriously, no man is so slightly versed in human nature as not to
know that men habitually exercise the most opposite feelings, and
indulge in the most opposite practices toward different persons or
different classes of persons around them. No man has ever lived who
was more celebrated for his scrupulous observance of the most exact
justice, and for the illustration furnished in his life of the noblest
natural virtues, than the Roman Cato. His strict adherence to the
nicest rules of equity--his integrity, honor, and incorruptible
faith--his jealous watchfulness over the rights of his fellow
citizens, and his generous devotion to their interest, procured for
him the sublime appellation of "The Just." Towards _freemen_ his life
was a model of every thing just and noble: but to his slaves he was a
monster. At his meals, when the dishes were not done to his liking, or
when his slaves were careless or inattentive in serving, he would
seize a thong and violently beat them, in presence of his
guests.--When they grew old or diseased, and were no longer
serviceable, however long and faithfully they might have served him,
he either turned them adrift and left them to perish, or starved them
to death in his own family. No facts in his history are better
authenticated than these.

No people were ever more hospitable and munificent than the Romans,
and none more touched with the sufferings of others. Their public
theatres often rung with loud weeping, thousands sobbing convulsively
at once over fictitious woes and imaginary sufferers: and yet these
same multitudes would shout amidst the groans of a thousand dying
gladiators, forced by their conquerors to kill each other in the
amphitheatre for the _amusement_ of the public.[22]

[Footnote 22: Dr. Leland, in his "Necessity of a Divine Revelation,"
thus describes the prevalence of these shows among the Romans:--"They
were exhibited at the funerals of great and rich men, and on many
other occasions, by the Roman consuls, praetors, aediles, senators,
knights, priests, and almost all that bore great offices in the state,
as well as by the emperors; and in general, by all that had a mind to
make an interest with the people, who were extravagantly fond of those
kinds of shows. Not only the men, but the women, ran eagerly after
them; who were, by the prevalence of custom, so far divested of that
compassion and softness which is natural to the sex, that they took a
pleasure in seeing them kill one another, and only desired that they
should fall genteelly, and in an agreeable attitude. Such was the
frequency of those shows, and so great the number of men that were
killed on those occasions, that Lipsius says, no war caused such
slaughter of mankind, as did these sports of pleasure, throughout the
several provinces of the vast Roman empire."--_Leland's Neces. of Div.
Rev._ vol. ii. p. 51.]


Alexander, the tyrant of Phaeres, sobbed like a child over the
misfortunes of the Trojan queens, when the tragedy of Andromache and
Hecuba was played before him; yet he used to murder his subjects every
day for no crime, and without even setting up the pretence of any, but
merely _to make himself sport_.


The fact that slaveholders may be full of benevolence and kindness
toward their equals and toward whites generally, even so much so as to
attract the esteem and admiration of all, while they treat with the
most inhuman neglect their own slaves, is well illustrated by a
circumstance mentioned by the Rev. Dr. CHANNING, of Boston, (who once
lived in Virginia,) is his work on slavery, p. 162, 1st edition:--

"I cannot," says the doctor, "forget my feelings on visiting a
hospital belonging to the plantation of a gentleman _highly esteemed
for his virtues_, and whose manners and conversation expressed much
_benevolence_ and _conscientiousness_. When I entered with him the
hospital, the first object on which my eye fell was a young woman very
ill, probably approaching death. She was stretched on the floor. Her
head rested on something like a pillow, but her body and limbs were
extended on the hard boards. The owner, I doubt not, had, at least, as
much kindness as myself; but he was so used to see the slaves living
without common comforts, that the idea of unkindness in the present
instance did not enter his mind."


Mr. GEORGE A. AVERY, an elder of a Presbyterian church in Rochester,
N.Y. who resided some years in Virginia, says:--

"On one occasion I was crossing the plantation and approaching the
house of a friend, when I met him, _rifle in hand_, in pursuit of one
of his negroes, declaring he would shoot him in a moment if he got his
eye upon him. It appeared that the slave had refused to be flogged,
and ran off to avoid the consequences; _and yet the generous
hospitality of this man to myself, and white friends generally,
scarcely knew any bounds._

"There were amongst my slaveholding friends and acquaintances, persons
who were as _humane_ and _conscientious_ as men can be, and persist in
the impious claim of _property_ in a fellow being. Still I can
recollect but _one instance_ of corporal punishment, whether the
subject were male or female, in which the infliction was not on the
_bare back_ with the _raw hide_, or a similar instrument, the subject
being _tied_ during the operation to a post or tree. The _exception_
was under the following circumstances. I had taken a walk with a
friend on his plantation, and approaching his gang of slaves, I sat
down whilst he proceeded to the spot where they were at work; and
addressing himself somewhat earnestly to a female who was wielding the
hoe, in a moment caught up what I supposed a _tobacco stick_, (a stick
some three feet in length on which the tobacco, when out, is suspended
to dry.) about the size of a _man's wrist_, and laid on a number of
blows furiously over her head. The woman crouched, and seemed stunned
with the blows, but presently recommenced the motion of her hoe."


Dr. DAVID NELSON, a native of Tennessee, and late president of Marion
College, Missouri, in a lecture at Northampton, Mass. in January,
1839, made the following statement:--

"I remember a young lady who played well on the piano, and was very
ready to weep over any fictitious tale of suffering. I was present
when one of her slaves lay on the floor in a high fever, and we feared
she might not recover. I saw that young lady _stamp upon her with her
feet;_ and the only remark her mother made was, 'I am afraid Evelina
is too _much_ prejudiced against poor Mary.'"


General WILLIAM EATON, for some years U.S. Consul at Tunis, and
commander of the expedition against Tripoli, in 1895, thus gives vent
to his feelings at the sight of many hundreds of Sardinians who had
been enslaved by the Tunisians:

"Many have died of grief, and the others linger out a life less
tolerable than death. Alas! remorse seizes my whole soul when I
reflect, that this is indeed but a copy of the very barbarity which
_my eyes have seen_ in my own native country. _How frequently_, in the
southern states of my own country, have I seen _weeping mothers_
leading the guiltless infant to the sales with as _deep anguish_ as if
they led them to the slaughter; and _yet felt my bosom tranquil_ in
the view of these aggressions on defenceless humanity. But when I see
the same enormities practised upon beings whose complexions and blood
claim kindred with my own, _I curse the perpetrators, and weep over
the wretched victims of their rapacity._ Indeed, truth and justice
demand from me the confession, that the Christian slaves among the
barbarians of Africa are treated with more humanity than the African
slaves among professing Christians of civilized America; and yet
_here_ [in Tunis] sensibility _bleeds at every pore_ for the wretches
whom fate has doomed to slavery."


Rev. H. LYMAN, late pastor of the free Presbyterian Church, Buffalo,
N.Y. who spent the winter of 1832-3 at the south, says:--

"In the interior of Mississippi I was invited to the house of a
planter, where I was received with great cordiality, and entertained
with marked hospitality.

"There I saw a master in the midst of his household slaves. The
evening passed most pleasantly, as indeed it must, where assiduous
hospitalities are exercised towards the guest.

"Late in the morning, when I had gained the tardy consent of my host
to go on my way, as a final act of kindness, he called a slave to show
me across the fields by a nearer route to the main road. 'David,' said
he, 'go and show this gentleman as far as the post-office. Do you know
the big bay tree?' 'Yes, sir.' 'Do you know where the cotton mill is?'
'Yes, sir.' 'Where Squire Malcolm's old field is?' 'Y--e--s, sir,'
said David, (beginning to be bewildered). 'Do you know where Squire
Malcolm's cotton field is?' 'No, sir.' 'No, sir,' said the enraged
master, _levelling his gun at him_. 'What do you stand here, saying,
Yes, yes, yes, for, when you don't know?' All this was accompanied
with _threats_ and _imprecations_, and a manner that contrasted
strangely with the _religious conversation and gentle manners_ of the
previous evening."


The Rev. JAMES H. DICKEY, formerly a slaveholder in South Carolina,
now pastor of the Presbyterian Church in Hennepin, Ill. in his "Review
of Nevins' Biblical Antiquities," after asserting that slaveholding
tends to beget "a spirit of cruelty and tyranny, and to destroy every
generous and noble feeling," (page 33,) he adds the following as a
note:--

"It may be that this will be considered censorious, and the proverbial
generosity and hospitality of the south will be appealed to as a full
confutation of it. The writer thinks he can appreciate southern
kindness and hospitality. Having been born in Virginia, raised and
educated in South Carolina and Kentucky, he is altogether southern in
his feelings, and habits, and modes of familiar conversation. He can
say of the south as Cowper said of England, 'With all thy faults I
love thee still, my country.' And nothing but the abominations of
slavery could have induced him willingly to forsake a land endeared to
him by all the associations of childhood and youth.

"Yet it is candid to admit that it is not all gold that glitters.
There is a fictitious kindness and hospitality. The famous Robin Hood
was kind and generous--no man more hospitable--he robbed the rich to
supply the necessities of the poor. Others rob the poor to bestow
gifts and lavish kindness and hospitality on their rich friends and
neighbors. It is an easy matter for a man to appear kind and generous,
when he bestows that which others have earned.

"I said, there is a fictitious kindness and hospitality. I once knew a
man who left his wife and children three days, without fire-wood,
without bread-stuff and without shoes, while the ground was covered
with snow--that he might indulge in his cups. And when I attempted to
expostulate with him, he took the subject out of my hands, and
expatiating on the evils of intemperance more eloquently than I could,
concluded by warning me, _with tears_, to avoid the snares of the
latter. He had tender feelings, yet a hard heart. I once knew a young
lady of polished manners and accomplished education, who would weep
with sympathy over the fictitious woes exhibited in a novel. And
waking from her reverie of grief, while her eye was yet wet with
tears, would call her little waiter, and if she did not appear at the
first call, would rap her head with her thimble till my head ached.

"I knew a man who was famed for kindly sympathies. He once took off
his shirt and gave it to a poor white man. The same man hired a black
man, and gave him for his _daily task_, through the winter, to feed
the beasts, keep fires, and make one hundred rails: and in case of
failure the lash was applied so freely, that, in the spring, his back
was _one continued sore, from his shoulders to his waist_. Yet this
man was a professor of religion, and famous for his tender sympathies
to white men!"




OBJECTION IV.--'NORTHERN VISITORS AT THE SOUTH TESTIFY THAT THE SLAVES
ARE NOT CRUELLY TREATED.'


ANSWER:--Their knowledge on this point must have been derived, either
from the slaveholders and overseers themselves, or from the slaves, or
from their own observation. If from the slaveholders, _their_
testimony has already been weighed and found wanting; if they derived
it from the slaves, they can hardly be so simple as to suppose that
the _guest, associate and friend of the master_, would be likely to
draw from his _slaves_ any other testimony respecting his treatment of
them, than such as would please _him_. The great shrewdness and tact
exhibited by slaves in _keeping themselves out of difficulty_, when
close questioned by strangers as to their treatment, cannot fail to
strike every accurate observer. The following remarks of CHIEF JUSTICE
HENDERSON, a North Carolina slaveholder, in his decision (in 1830,) in
the case of the State _versus_ Charity, 2 Devereaux's North Carolina
Reports, 513, illustrate the folly of arguing the good treatment of
slaves from their own declarations, _while in the power of their
masters_. In the case above cited, the Chief Justice, in refusing to
permit a master to give in evidence, declarations made to him by his
slave, says of masters and slaves generally--

"The master has an almost _absolute control_ over the body and _mind_
of his slave. The master's _will_ is the slave's _will_. All his acts,
_all his sayings_, are made with a view to propitiate his master. His
confessions are made, not from a love of truth, not from a sense of
duty, not to speak a falsehood, but to _please his master_--and it is
in vain that his master tells him to speak the truth and conceals from
him how he wishes the question answered. The slave _will_ ascertain,
or, which is the same thing, think that he has ascertained _the wishes
of his master,_ and MOULD HIS ANSWER ACCORDINGLY. We therefore more
often get the wishes of the master, or the slave's belief of his
wishes, than the truth."


The following extract of a letter from the Hon. SETH M. GATES, member
elect of the next Congress, furnishes a clue by which to interpret the
looks, actions, and protestations of slaves, when in the presence of
their masters' guests, and the pains sometimes taken by slaveholders,
in teaching their slaves the art of _pretending_ that they are treated
well, love their masters, are happy, &c. The letter is dated Leroy,
Jan. 4, 1839.

"I have sent your letter to Rev. Joseph M. Sadd, Castile, Genesee
county, who resided five years in a slave state, and left, disgusted
with slavery. I trust he will give you some facts. I remember one
fact, which his wife witnessed. A relative, where she boarded,
returning to his plantation after a temporary absence, was not met by
his servants with such demonstrations of joy as was their wont. He
ordered his horse put out, took down his whip, ordered his servants to
the barn, and gave them a most cruel beating, because they did not run
out to meet him, and pretend great attachment to him. Mrs. Sadd had
overheard the servants agreeing not to go out, before his return, as
they said _they did not love him_--and this led her to watch his
conduct to them. This man was a professor of religion!"

If these northern visitors derived their information that the slaves
are _not_ cruelly treated from _their own observation_, it amounts to
this, _they did not see_ cruelties inflicted on the slaves. To which
we reply, that the preceding pages contain testimony from hundreds of
witnesses, who testify that they _did see_ the cruelties whereof they
affirm. Besides this, they contain the solemn declarations of scores
of slaveholders themselves, in all parts of the slave states, that the
slaves are cruelly treated. These declarations are moreover fully
corroborated, by the laws of slave states, by a multitude of
advertisements in their newspapers, describing runaway slaves, by
their scars, brands, gashes, maimings, cropped ears, iron collars,
chains, &c. &c.

Truly, after the foregoing array of facts and testimony, and after the
objectors' forces have one after another filed off before them, now to
march up a phalanx of northern _visitors_, is to beat a retreat.
'Visitors!' What insight do casual visitors get into the tempers and
daily practices of those whom they visit, or of the treatment that
their slaves receive at their hands, especially if these visitors are
strangers, and from a region where there are no slaves, and which
claims to be opposed to slavery? What opportunity has a stranger, and
a temporary guest, to learn the every-day habits and caprices of his
host? Oh, these northern visitors tell us they have visited scores of
families at the south and never saw a master or mistress whip their
slaves. Indeed! They have, doubtless, visited hundreds of families at
the north--did they ever see, on such occasions, the father or mother
whip their children? If so, they must associate with very ill-bred
persons. Because well-bred parents do not whip their children in the
presence, or within the hearing of their guests are we to infer that
they never do it _out_ of their sight and hearing? But perhaps the
fact that these visitors do not _remember_ seeing slaveholders strike
their slaves, merely proves, that they had so little feeling for them,
that though they might be struck every day in their presence, yet as
they were only slaves and 'niggers,' it produced no effect upon them;
consequently they have no impressions to recall. These visitors have
also doubtless _rode_ with scores of slaveholders. Are they quite
certain they ever saw them whip their _horses_? and can they recall
the persons, times, places, and circumstances? But even if these
visitors regarded the slaves with some kind feelings, when they first
went to the south, yet being constantly with their oppressors, seeing
them used as articles of property, accustomed to hear them charged
with all kinds of misdemeanors, their ears filled with complaints of
their laziness, carelessness, insolence, obstinacy, stupidity, thefts,
elopements, &c. and at the same time, receiving themselves the most
gratifying attentions and caresses from the same persons, who, while
they make to them these representations of their slaves, are giving
them airings in their coaches, making parties for them, taking them on
excursions of pleasure, lavishing upon them their choicest
hospitalities, and urging them to protract indefinitely their
stay--what more natural than for the flattered guest to admire such
hospitable people, catch their spirit, and fully sympathize with their
feelings toward their slaves, regarding with increased disgust and
aversion those who can habitually tease and worry such loveliness and
generosity[23]. After the visitor had been in contact with the
slave-holding spirit long enough to have imbibed it, (no very tedious
process,) a cuff, or even a kick administered to a slave, would not be
likely to give him such a shock that his memory would long retain the
traces of it. But lest we do these visitors injustice, we will suppose
that they carried with them to the south humane feelings for the
slave, and that those feelings remained unblunted; still, what
opportunity could they have to witness the actual condition of the
slaves? They come in contact with the house-servants only, and as a
general thing, with none but the select ones of these, the
_parlor_-servants; who generally differ as widely in their appearance
and treatment from the cooks and scullions in the kitchen, as parlor
furniture does from the kitchen utensils. Certain servants are
assigned to the parlor, just as certain articles of furniture are
selected for it, _to be seen_--and it is no less ridiculous to infer
that the kitchen scullions are clothed and treated like those servants
who wait at the table, and are in the presence of guests, than to
infer that the kitchen is set out with sofas, ottomans, piano-fortes,
and full-length mirrors, because the parlor is. But the house-slaves
are only a fraction of the whole number. The _field-hands_ constitute
the great mass of the slaves, and these the visitors rarely get a
glimpse at. They are away at their work by day-break, and do not
return to their huts till dark. Their huts are commonly at some
distance from the master's mansion, and the fields in which they
labor, generally much farther, and out of sight. If the visitor
traverses the plantation, care is taken that he does not go alone; if
he expresses a wish to see it, the horses are saddled, and the master
or his son gallops the rounds with him; if he expresses a desire to
see the slaves at work, his conductor will know _where_ to take him,
and _when_, and _which_ of them to show; the overseer, too, knows
quite too well the part he has to act on such occasions, to shock the
uninitiated ears of the visitors with the shrieks of his victims. It
is manifest that visitors can see only the least repulsive parts of
slavery, inasmuch as it is wholly at the option of the master, what
parts to show them; as a matter of necessity, he can see only the
_outside_--and that, like the outside of doorknobs and andirons is
furbished up to be _looked at_. So long as it is human nature to wear
_the best side out_, so long the northern guests of southern
slaveholders will see next to nothing of the reality of slavery. Those
visitors may still keep up their autumnal migrations to the slave
states, and, after a hasty survey of the tinsel hung before the
curtain of slavery, without a single glance behind it, and at the
paint and varnish that _cover up_ dead men's bones, and while those
who have hoaxed them with their smooth stories and white-washed
specimens of slavery, are tittering at their gullibility, they return
in the spring on the same fool's-errand with their predecessors,
retailing their lesson, and mouthing the praises of the masters, and
the comforts of the slaves. They now become village umpires in all
disputes about the condition of the slaves, and each thence forward
ends all controversies with his oracular, "I've _seen_, and sure I
ought to know."

[Footnote 23: Well saith the Scripture, "A gift blindeth the eyes." The
slaves understand this, though the guest may not; they know very well
that they have no sympathy to expect from their master's guests; that
the good cheer of the "big house," and the attentions shown them, will
generally commit them in their master's favor, and against themselves.
Messrs. Thome and Kimball, in their late work, state the following
fact, in illustration of this feeling among the negro apprentices in
Jamaica.

"The governor of one of the islands, shortly after his arrival, dined
with one of the wealthiest proprietors. The next day one of the
negroes of the estate said to another, "De new gubner been
_poison'd_." "What dat you say?" inquired the other in astonishment,
"De gubner been _poison'd_! Dah, now!--How him poisoned?" "_Him eat
massa's turtle soup last night_," said the shrewd negro. The other
took his meaning at once; and his sympathy for the governor was
turned into concern for himself, when he perceived that the
poison was one from which he was likely to suffer more than his
excellency."--_Emancipation in the West Indies_, p. 334.]



But all northern visitors at the south are not thus easily gulled.
Many of them, as the preceding pages show, have too much sense to be
caught with chaff.

We may add here, that those classes of visitors whose representations
of the treatment of slaves are most influential in moulding the
opinions of the free states, are ministers of the gospel, agents of
benevolent societies, and teachers who have traveled and temporarily
resided in the slave states--classes of persons less likely than any
others to witness cruelties, because slaveholders generally take more
pains to keep such visitors in ignorance than others, because their
vocations would furnish them fewer opportunities for witnessing them,
and because they come in contact with a class of society in which
fewer atrocities are committed than in any other, and that too, under
circumstances which make it almost impossible for them to witness
those which are actually committed.

Of the numerous classes of persons from the north who temporarily
reside in the slave states, the mechanics who find employment on the
_plantations_, are the only persons who are in circumstances to look
"behind the scenes." Merchants, pedlars, venders of patents, drovers,
speculators, and almost all descriptions of persons who go from the
free states to the south to make money see little of slavery, except
_upon the road_, at public inns, and in villages and cities.

Let not the reader infer from what has been said, that the
_parlor_-slaves, chamber-maids, &c. in the slave states are not
treated with cruelty--far from it. They often experience terrible
inflictions; not generally so terrible or so frequent as the
field-hands, and very rarely in the presence of guests[24]
House-slaves are for the most part treated far better than
plantation-slaves, and those under the immediate direction of the
master and mistress, than those under overseers and drivers. It is
quite worthy of remark, that of the thousands of northern men who have
visited the south, and are always lauding the kindness of slaveholders
and the comfort of the slaves, protesting that they have never seen
cruelties inflicted on them, &c. each perhaps, without exception, has
some story to tell which reveals, better perhaps than the most
barbarous butchery could do, a public sentiment toward slaves, showing
that the most cruel inflictions must of necessity be the constant
portion of the slaves.

[Footnote 24: Rev. JOSEPH M. SADD, a Presbyterian clergyman, in
Castile, Genesee county, N.Y. recently from Missouri, where he has
preached five years, in the midst of slaveholders, says, in a letter
just received, speaking of the pains taken by slaveholders to conceal
from the eyes of strangers and visitors, the cruelties which they
inflict upon their slaves--

"It is difficult to be an eye-witness of these things; the master and
mistress, almost invariably punish their slaves only in the presence
of themselves and other slaves."]

Though facts of this kind lie thick in every corner, the reader will,
we are sure, tolerate even a needless illustration, if told that it is
from the pen of N.P. Rogers, Esq. of Concord, N.H. who, whatever he
writes, though it be, as in this case, a mere hasty letter, always
finds readers to the end.

"At a court session at Guilford, Stafford county, N.H. in August,
1837, the Hon. Daniel M. Durell, of Dover, formerly Chief Justice
of the Common Pleas for that state, and a member of Congress,
was charging the abolitionists, in presence of several gentlemen
of the bar, at their boarding house, with exaggerations and
misrepresentations of slave treatment at the south. 'One instance
in particular,' he witnessed, he said, where he 'knew they
misrepresented. It was in the Congregational meeting house at Dover.
He was passing by, and saw a crowd entering and about the door; and on
inquiry, found that _abolition was going on in there_. He stood in the
entry for a moment, and found the Englishman, Thompson, was holding
forth. The fellow was speaking of the treatment of slaves; and he said
it was no uncommon thing for masters, when exasperated with the slave,
to hang him up by the two thumbs, and flog him. I knew the fellow lied
there,' said the judge, 'for I had traveled through the south, from
Georgia north, and I never saw a single instance of the kind. The
fellow said it was a common thing.' 'Did you see any _exasperated
masters_, Judge,' said I, 'in your journey?' 'No sir,' said he, 'not
an individual instance.' 'You hardly are able to convict Mr. Thompson
of falsehood, then, Judge,' said I, 'if I understood you right. He
spoke, as I understood you, of _exasperated masters_--and you say you
did not see any. Mr. Thompson did not say it was common for masters in
good humor to hang up their slaves.' The Judge did not perceive the
materiality of the distinction. 'Oh, they misrepresent and lie about
this treatment of the niggers,' he continued. 'In going through all
the states I visited, I do not now remember a single instance of cruel
treatment. Indeed, I remember of seeing but one nigger struck, during
my whole journey. There was one instance. We were riding in the stage,
pretty early one morning, and we met a black fellow, driving a span of
horses, and a load (I think he said) of hay. The fellow turned out
before we got to him, clean down into the ditch, as far as he could
get. He knew, you see, what to depend on, if he did not give the road.
Our driver, as we passed the fellow, fetched him a smart crack with
his whip across the chops. He did not make any noise, though I guess
it hurt him some--he grinned.--Oh, no! these fellows exaggerate. The
niggers, as a general thing, are kindly treated. There may be
exceptions, but I saw nothing of it.' (By the way, the Judge did not
know there were any abolitionists present.) 'What did you _do_ to the
driver, Judge,' said I, 'for striking that man?' 'Do,' said he, 'I did
nothing to him, to be sure.' 'What did you _say_ to him, sir?' said I.
'Nothing,' he replied: 'I said nothing to him.' 'What did the other
passengers do?' said I. 'Nothing, sir,' said the Judge. 'The fellow
turned out the white of his eye, but he did not make any noise.' 'Did
the driver say any thing, Judge, when he struck the man?' 'Nothing,'
said the Judge, 'only he _damned him_, and told him he'd learn him to
keep out of the reach of his whip.' 'Sir,' said I, 'if George Thompson
had told this story, in the warmth of an anti-slavery speech, I should
scarcely have credited it. I have attended many anti-slavery meetings,
and I never heard an instance of such _cold-blooded, wanton,
insolent_, DIABOLICAL cruelty as this; and, sir, if I live to attend
another meeting, I shall relate this, and give Judge Durell's name as
the witness of it.' An infliction of the most insolent character,
entirely unprovoked, on a perfect stranger, who had showed the utmost
civility, in giving all the road, and only could not get beyond the
long reach of the driver's whip--and he a stage driver, a class
_generous_ next to the sailor, in the sober hour of morning--and
_borne in silence_--and _told to show that the colored man of the
south was kindly treated_--all evincing, to an unutterable extent,
that the temper of the south toward the slave is merciless, even to
_diabolism_--and that the north regards him with, if possible, a more
fiendish indifference still!"


It seems but an act of simple justice to say, in conclusion, that many
of the slaveholders from whom our northern visitors derive their
information of the "good treatment" of the slave, may not design to
deceive them. Such visitors are often, perhaps generally brought in
contact with the better class of slaveholders, whose slaves are really
better fed, clothed, lodged, and housed; more moderately worked; more
seldom whipped, and with less severity, than the slaves generally.
Those masters in speaking of the good condition of their slaves, and
asserting that they are treated _well_, use terms that are not
_absolute_ but _comparative_: and it may be, and doubtless often is
true that their stares are treated well _as slaves_, in comparison
with the treatment received by slaves generally. So the overseers of
such slaves, and the slaves themselves, may, without lying or
designing to mislead, honestly give the same testimony. As the great
body of slaves within their knowledge _fare worse_, it is not strange
that, when speaking of the treatment on their own plantation, they
should call it _good_.



OBJECTION V.--'IT IS FOR THE INTEREST OF THE MASTERS TO TREAT THEIR
SLAVES WELL.'

So it is for the interest of the drunkard to quit his cups; for the
glutton to curb his appetite; for the debauchee to bridle his lust;
for the sluggard to be up betimes; for the spendthrift to be
economical, and for all sinners to stop sinning. Even if it were for
the interest of masters to treat their slaves well, he must be a
novice who thinks _that_ a proof that the slaves _are_ well treated.
The whole history of man is a record of real interests sacrificed to
present gratification. If all men's actions were consistent with their
best interests, folly and sin would be words without meaning.

If the objector means that it is for the pecuniary interests of
masters to treat their slaves well, and thence infers their good
treatment, we reply, that though the love of money is strong, yet
appetite and lust, pride, anger and revenge, the love of power and
honor, are each an overmatch for it; and when either of them is roused
by a sudden stimulant, the love of money worsted in the grapple with
it. Look at the hourly lavish outlays of money to procure a momentary
gratification for those passions and appetites. As the desire for
money is, in the main, merely a desire for the means of gratifying
_other_ desires, or rather for one of the means, it must be the
_servant_ not the sovereign of those desires, to whose gratification
its only use is to minister. But even if the love of money were the
strongest human passion, who is simple enough to believe that it is
all the time so powerfully excited, that no other passion or appetite
can get the mastery over it?  Who does not know that gusts of rage,
revenge, jealousy and lust drive it before them as a tempest tosses a
feather?

The objector has forgotten his first lessons; they taught him that it
is human nature to gratify the _uppermost_ passion: and is _prudence_
the uppermost passion with slaveholders, and self-restraint their
great characteristic? The strongest feeling of any moment is the
sovereign of that moment, and rules. Is a propensity to practice
_economy_ the predominant feeling with slaveholders? Ridiculous!
Every northerner knows that slaveholders are proverbial for lavish
expenditures, never higgling about the _price_ of a gratification.
Human passions have not, like the tides, regular ebbs and flows, with
their stationary, high and low water marks. They are a dominion
convulsed with revolutions; coronations and dethronements in ceasless
succession--each ruler a usurper and a despot. Love of money gets a
snatch at the sceptre as well as the rest, not by hereditary right,
but because, in the fluctuations of human feelings, a chance wave
washes him up to the throne, and the next perhaps washes him off
without time to nominate his successor. Since, then, as a matter of
fact, a host of appetites and passions do hourly get the better of
love of money, what protection does the slave find in his master's
_interest_, against the sweep of his passions and appetites? Besides,
a master can inflict upon his slave horrible cruelties without
perceptibly injuring his health, or taking time from his labor, or
lessening his value as property. Blows with a small stick give more
acute pain, than with a large one. A club bruises, and benumbs the
nerves, while a switch, neither breaking nor bruising the flesh,
instead of blunting the sense of feeling, wakes up and stings to
torture all the susceptibilities of pain. By this kind of infliction,
more actual cruelty can be perpetrated in the giving of pain at the
instant, than by the most horrible bruisings and lacerations; and
that, too, with little comparative hazard to the slave's health, or to
his value as property, and without loss of time from labor. Even
giving to the objection all the force claimed for it, what protection
is it to the slave? It _professes_ to shield the slave from such
treatment alone, as would either lay him aside from labor, or injure
his health, and thus lessen his value as a working animal, making him
a _damaged article_ in the market. Now, is nothing _bad treatment_ of
a human being except that which produces these effects? Does the fact
that a man's constitution is not actually shattered, and his life
shortened by his treatment, prove that he is treated well? Is no
treatment cruel except what sprains muscles, or cuts sinews, or bursts
blood vessels, or breaks bones, and thus lessens a man's value as a
working animal?

A slave may get blows and kicks every hour in the day, without having
his constitution broken, or without suffering sensibly in his health,
or flesh, or appetite, or power to labor. Therefore, beaten and kicked
as he is, he must be treated _well_, according to the objector, since
the master's _interest_ does not suffer thereby.

Finally, the objector virtually maintains that all possible privations
and inflictions suffered by slaves, that do not actually cripple their
power to labor, and make them 'damaged merchandize,' are to be set
down as 'good treatment,' and that nothing is _bad_ treatment except
what produces these effects.

Thus we see that even if the slave were effectually shielded from all
those inflictions, which, by lessening his value as property, would
injure the interests of his master, he would still nave no protection
against numberless and terrible cruelties. But we go further, and
maintain that in respect to large classes of slaves, it is for the
_interest_ of their masters to treat them with barbarous inhumanity.

1. _Old slaves._ It would be for the interest of the masters to
shorten their days.

2. _Worn out slaves._ Multitudes of slaves by being overworked, have
their constitutions broken in middle life. It would be _economical_
for masters to starve or flog such to death.

3. _The incurably diseased and maimed._ In all such cases it would be
_cheaper_ for masters to buy poison than medicine.

4. _The blind, lunatics, and idiots_. As all such would be a tax on
him, it would be for his interest to shorten their days.

5. _The deaf and dumb, and persons greatly deformed._ Such might or
might not be serviceable to him; many of them at least would be a
burden, and few men carry burdens when they can throw them off.

6. _Feeble infants._ As such would require much nursing, the time,
trouble and expense necessary to raise them, would generally be more
than they would be worth as _working animals_. How many such infants
would be likely to be 'raised,' from _disinterested_ benevolence? To
this it may be added that in the far south and south west, it is
notoriously for the interest of the master not to 'raise' slaves at
all. To buy slaves when nearly grown, from the northern slave states,
would be _cheaper_ than to raise them. This is shown in the fact, that
mothers with infants sell for less in those states than those without
them. And when slave-traders purchase such in the upper country, it is
notorious that they not unfrequently either sell their infants, or
give them away. Therefore it would be for the _interest_ of the
masters, throughout that region, to have all the new-born children
left to perish. It would also be for their interest to make such
arrangements as effectually to separate the sexes, or if that were not
done, so to overwork the females as to prevent childbearing.

7. _Incorrigible slaves_. On most of the large plantations, there are,
more or less, incorrigible slaves,--that is, slaves who _will not_ be
profitable to their masters--and from whom torture can extort little
but defiance.[25] These are frequently slaves of uncommon minds, who
feel so keenly the wrongs of slavery that their proud spirits spurn
their chains and defy their tormentors.

[Footnote 25: Advertisements like the following are not unfrequent in
the southern papers.

_From the Elizabeth (N.C.) Phenix, Jan. 5, 1839._ "The subscriber
offers for sale his blacksmith NAT, 28 years of age, and _remarkably
large and likely_. The only cause of my selling him is I CANNOT
CONTROL HIM. _Hertford, Dec.5, 1838._ J. GORDON."]


They have commonly great sway over the other slaves, their example is
contagious, and their influence subversive of 'plantation discipline.'
Consequently they must be made a warning to others. It is for the
_interest_ of the masters (at least they believe it to be) to put upon
such slaves iron collars and chains, to brand and crop them; to
disfigure, lacerate, starve and torture them--in a word, to inflict
upon them such vengeance as shall strike terror into the other slaves.
To this class may be added the incorrigibly thievish and indolent; it
would be for the interest of the masters to treat them with such
severity as would deter others from following their example.

7. _Runaways._ When a slave has once runaway from his master and is
caught, he is thenceforward treated with severity. It is for the
interest of the master to make an example of him, by the greatest
privations and inflictions.

8. _Hired slaves._ It is for the interest of those who hire slaves to
get as much out of them as they can; the temptation to overwork them
is powerful. If it be said that the master could, in that case,
recover damages, the answer is, that damages would not be recoverable
in law unless actual injury--enough to impair the power of the slave
to labor, be _proved._ And this ordinarily would be impossible, unless
the slave has been worked so greatly beyond his strength as to produce
some fatal derangement of the vital functions. Indeed, as all who are
familiar with such cases in southern courts well know, the proof of
actual injury to the slave, so as to lessen his value, is exceedingly
difficult to make out, and every hirer of slaves can overwork them,
give them insufficient food, clothing, and shelter, and inflict upon
them nameless cruelties with entire impunity. We repeat then that it
is for the _interest_ of the hirer to push his slaves to their utmost
strength, provided he does not drive them to such an extreme, that
their constitutions actually give way under it, while in his hands.
The supreme court of Maryland has decided that, 'There must be _at
least a diminution of the faculty of the slave for bodily labor_ to
warrant an action by the master.'--_1 Harris and Johnson's Reports,
4._

9. _Slaves under overseers whose wages are proportioned to the crop
which they raise._ This is an arrangement common in the slave states,
and in its practical operation is equivalent to a bounty on _hard
driving_--a virtual premium offered to overseers to keep the slaves
whipped up to the top of their strength. Even where the overseer has a
fixed salary, irrespective of the value of the crop which he takes
off, he is strongly tempted to overwork the slaves, as those overseers
get the highest wages who can draw the largest income from a
plantation with a given number of slaves; so that we may include in
this last class of slaves, the majority of all those who are under
overseers, whatever the terms on which those overseers are employed.

Another class of slaves may be mentioned; we refer to the slaves of
masters who _bet_ upon their crops. In the cotton and sugar region
there is a fearful amount of this desperate gambling, in which, though
money is the ostensible stake and forfeit, human life is the real one.
The length to which this rivalry is carried at the south and south
west, the multitude of planters who engage in it, and the recklessness
of human life exhibited in driving the murderous game to its issue,
cannot well be imagined by one who has not lived in the midst of it.
Desire of gain is only one of the motives that stimulates them;--the
_eclat_ of having made the largest crop with a given number of hands,
is also a powerful stimulant; the southern newspapers, at the crop
season, chronicle carefully the "cotton brag," and the "crack cotton
picking," and "unparalleled driving," &c. Even the editors of
professedly religious papers, cheer on the méleé and sing the triumphs
of the victor. Among these we recollect the celebrated Rev. J.N.
Maffit, recently editor of a religious paper at Natchez, Miss. in
which he took care to assign a prominent place, and capitals to "THE
COTTON BRAG." The testimony of Mr. Bliss, page 38, details some of the
particulars of this _betting_ upon crops. All the preceding classes of
slaves are in circumstances which make it "for the _interest_ of their
masters," or those who have the management of them, to treat them
cruelly.

Besides the operation of the causes already specified, which make it
for the interest of masters and overseers to treat cruelly _certain
classes_ of their slaves, a variety of others exist, which make it for
their interest to treat cruelly _the great body_ of their slaves.
These causes are, the nature of certain kinds of products, the kind of
labor required in cultivating and preparing them for market, the best
times for such labor, the state of the market, fluctuations in prices,
facilities for transportation, the weather, seasons, &c. &c. Some of
the causes which operate to produce this are--

1. _The early market_. If the planter can get his crop into market
early, he may save thousands which might be lost if it arrived later.

2. _Changes in the market_. A sudden rise in the market with the
probability that it will be short, or a gradual fall with a
probability that it will be long, is a strong temptation to the master
to push his slaves to the utmost, that he may in the one case make all
he can, by taking the tide at the flood, and in the other lose as
little as may be, by taking it as early as possible in the ebb.

3. _High prices_. Whenever the slave-grown staples bring a high price,
as is now the case with cotton, every slaveholder is tempted to
overwork his slaves. By forcing them to do double work for a few weeks
or months, while the price is up, he can _afford_ to lose a number of
them and to lessen the value of all by over-driving. A cotton planter
with a hundred vigorous slaves, would have made a profitable
speculation, if, during the years '34, 5, and 6, when the average
price of cotton was 17 cents a pound, he had so overworked his slaves
that half of them died upon his hands in '37, when cotton had fallen
to six and eight cents. No wonder that the poor slaves pray that cotton
and sugar may be cheap. The writer has frequently heard it declared by
planters in the lower country, that, it is more profitable to drive
the slaves to such over exertion as to _use them up_, in seven or
eight years, than to give them only ordinary tasks and protract their
lives to the ordinary period.[26]

[Footnote 26: The reader is referred to a variety of facts and
testimony on this point on the 39th page of this work.]


4. _Untimely seasons_. When the winter encroaches on the spring, and
makes late seed time, the first favorable weather is a temptation to
overwork the slaves, too strong to be resisted by those who hold men
as mere working animals. So when frosts set in early, and a great
amount of work is to be done in a little time, or great loss suffered.
So also after a long storm either in seed or crop time, when the
weather becomes favorable, the same temptation presses, and in all
these cases the master would _save money_ by overdriving his slaves.

5. _Periodical pressure of certain kinds of labor._ The manufacture of
sugar is an illustration. In a work entitled "Travels in Louisiana in
1802," translated from the French, by John Davis, is the following
testimony under this head:--

"At the rolling of sugars, an interval of from two to three months,
they (the slaves in Louisiana,) work _both night and day_. Abridged of
their sleep, they scarcely retire to rest during the whole period" See
page 81.

In an article on the agriculture of Louisiana, published in the second
number of the "Western Review," is the following:--"The work is
admitted to be severe for the hands, (slaves) requiring, when the
process of making sugar is commenced, TO BE PRESSED NIGHT AND DAY."

It would be for the interest of the sugar planter greatly to overwork
his slaves, during the annual process of sugar-making.

The severity of this periodical pressure, in preparing for market
other staples of the slave states besides sugar, may be inferred from
the following. Mr. Hammond, of South Carolina, in his speech in
Congress, Feb. 1. 1836, (See National Intelligencer) said, "In the
heat of the crop, the loss of one or two days, would inevitably ruin
it."

6. _Times of scarcity_. Drought, long rain, frost, &c. are liable to
cut off the corn crop, upon which the slaves are fed. If this happens
when the staple which they raise is at a low price, it is for the
interest of the master to put the slave on short rations, thus forcing
him to suffer from hunger.

7. _The raising of crops for exportation_. In all those states where
cotton and sugar are raised for exportation, it is, for the most part,
more profitable to buy provisions for the slaves than to raise them.
Where this is the case the slaveholders believe it to be for their
interest to give their slaves less food, than their hunger craves, and
they do generally give them insufficient sustenance.[27]

[Footnote 27: Hear the testimony of a slaveholder, on this subject, a
member of Congress from Virginia, from 1817 to 1830, Hon. Alexander
Smyth.

In the debate on the Missouri question in the U.S. Congress, 1819-20,
the admission of Missouri to the Union, as a slave state, was urged,
among other grounds, as a measure of humanity to the slaves of the
south. Mr. Smyth, of Virginia said, "The plan of our opponents seems
to be to confine the slave population to the southern states, to the
countries where _sugar, cotton, and tobacco_ are cultivated. But, sir,
by confining the slaves to a part of the country where crops are
raised for exportation, and the bread and meat are _purchased, you
doom them to scarcity and hunger_. Is it not obvious that the way to
render their situation more comfortable, is to allow them to be taken
where there is not the same motive to force the slave to INCESSANT
TOIL, that there is in the country where cotton, sugar, and tobacco,
are raised for exportation. It is proposed to hem in the blacks _where
they are_ HARD WORKED and ILL FED, that they may be rendered
unproductive and the race be prevented from increasing. . . . The
proposed measure would be EXTREME CRUELTY to the blacks. . . . You
would . . . doom them to SCARCITY and HARD LABOR."--[Speech of Mr.
Smyth, Jan. 28, 1820]--See National Intelligencer.

Those states where the crops are raised for exportation, and a large
part of the provisions purchased, are, Louisiana, Mississippi,
Alabama, Arkansas, Western Tennessee, Georgia, Florida, and, to a
considerable extent, South Carolina. That this is the case in
Louisiana, is shown by the following. "Corn, flour, and bread stuffs,
generally are obtained from Kentucky, Ohio;" &c. See "Emigrants Guide
through the Valley of the Mississippi," Page 275. That it is the case
with Alabama, appears from the testimony of W. Jefferson Jones, Esq. a
lawyer of high standing in Mobile. In a series of articles published
by him in the Mobile Morning Chronicle, he says; (See that paper for
Aug. 26, 1837.)

"The people of Alabama _export_ what they raise, and _import_ nearly
all they consume." But it seems quite unnecessary to prove, what all
persons of much intelligence well know, that the states mentioned
export the larger part of what they raise, and import the larger part
of what they consume. Now more than _one million of slaves_ are held
in those states, and parts of states, where provisions are mainly
imported, and consequently they are "_doomed to scarcity and hunger_."]


Now let us make some estimate of the proportion which the slaves,
included in the foregoing _nine classes_, sustain to the whole number,
and then of the proportion affected by the operation of the _seven_
causes just enumerated.

It would be nearly impossible to form an estimate of the proportion of
the slaves included in a number of these classes, such as the old, the
worn out, the incurably diseased, maimed and deformed, idiots, feeble
infants, incorrigible slaves, &c. More or less of this description are
to be found on all the considerable plantations, and often, many on
the same plantation; though we have no accurate data for an estimate,
the proportion cannot be less than one in twenty-five of the whole
number of slaves, which would give a total of more than _one hundred
thousand_. Of some of the remaining classes we have data for a pretty
accurate estimate.

1st. _Lunatics_.--Various estimates have been made, founded upon the
data procured by actual investigation, prosecuted under the direction
of the Legislatures of different States; but the returns have been so
imperfect and erroneous, that little reliance can be placed upon them.
The Legislature of New Hampshire recently ordered investigations to be
made in every town in the state, and the number of insane persons to
be reported. A committee of the legislature, who had the subject in
charge say, in their report--"From many towns no returns have been
received, from others the accounts are erroneous, there being cases
_known to the committee_ which escaped the notice of the 'selectmen.'
The actual number of insane persons is therefore much larger than
appears by the documents submitted to the committee." The Medical
Society of Connecticut appointed a committee of their number, composed
of some of the most eminent physicians in the state, to ascertain and
report the whole number of insane persons in that state. The committee
say, in their report, "The number of towns from which returns have
been received is seventy, and the cases of insanity which have been
noticed in them are five hundred and ten." The committee add, "fifty
more towns remain to be heard from, and if insanity should be found
equally prevalent in them, the entire number will scarcely fall short
of _one thousand_ in the state." This investigation was made in 1821,
when the population of the state was less than two hundred and eighty
thousand. If the estimate of the Medical Society be correct, the
proportion of the insane to the whole population would be about one in
two hundred and eighty. This strikes us as a large estimate, and yet a
committee of the legislature of that state in 1837, reported seven
hundred and seven insane persons in the state, who were either wholly
or in part supported as _town paupers, or by charity_. It can hardly
be supposed that more than _two-thirds_ of the insane in Connecticut
belong to families _unable to support them_. On this supposition, the
whole number would be greater than the estimate of the Medical Society
sixteen years previous, when the population was perhaps thirty
thousand less. But to avoid the possibility of an over estimate, let
us suppose the present number of insane persons in Connecticut to be
only seven hundred.

The population of the state is now probably about three hundred and
twenty thousand; according to this estimate, the proportion of the
insane to the whole population, would be one to about four hundred and
sixty. Making this the basis of our calculation, and estimating the
slaves in the United States at two millions, seven hundred thousand,
their present probable number, and we come to this result, that there
are about six thousand insane persons among the slaves of the United
States. We have no adequate data by which to judge whether the
proportion of lunatics among slaves is greater or less than among the
whites; some considerations favor the supposition that it is less. But
the dreadful physical violence to which the slaves are subjected, and
the constant sunderings of their tenderest ties, might lead us to
suppose that it would be more. The only data in our possession is the
official census of Chatham county, Georgia, for 1838, containing the
number of lunatics among the whites and the slaves.--(See the Savannah
Georgian, July 24, 1838.) According to this census, the number of
lunatics among eight thousand three hundred and seventy three whites
in the country, is only _two,_ whereas, the number among ten thousand
eight hundred and ninety-one slaves, is _fourteen_.

2d. _The Deaf and Dumb._--The proportion of deaf and dumb persons to
the other classes of the community, is about one in two thousand. This
is the testimony of the directors of the 'American Asylum for the Deaf
and Dumb,' located at Hartford, Connecticut. Making this the basis of
our estimate, there would be one thousand six hundred deaf and dumb
persons among the slaves of the United States.

3d. _The Blind._--We have before us the last United States census,
from which it appears, that in 1830, the number of blind persons in
New Hampshire was one hundred and seventeen, out of a population of
two hundred and sixty-nine thousand five hundred and thirty-three.
Adopting this as our basis, the number of blind slaves in the United
States would be nearly one thousand three hundred.

4th. _Runaways._--Of the proportion of the slaves that run away, to
those that do not, and of the proportion of the runaways that are
_taken_ to those that escape entirely, it would be difficult to make a
probable estimate. Something, however, can be done towards such an
estimate. We have before us, in the Grand Gulf (Miss.) Advertiser, for
August 2, 1838, a list of runaways that were then in the jails of the
two counties of Adams and Warren, in that State; the names, ages, &c.
of each one given; and their owners are called upon to take them away.
The number of runaways thus taken up and committed in these _two_
counties is FORTY-SIX. The whole number of _counties_ in Mississippi
is _fifty-six._ Many of them, however, are thinly populated. Now,
without making this the basis of our estimate for the whole slave
population in all the state--which would doubtless make the number
much too large--we are sure no one who has any knowledge of facts as
they are in the south, will charge upon us an over-statement when we
say, that of the present generation of slaves, probably _one in
thirty_ is of that class--i.e., has at some time, perhaps often,
runaway and been retaken; on that supposition the whole number would
be not far from NINETY THOUSAND.

5th. _Hired Slaves._--It is impossible to estimate with accuracy the
proportion which the hired slaves bear to the whole number. That it is
very large all who have resided at the south, or traveled there, with
their eyes open, well know. Some of the largest slaveholders in the
country, instead of purchasing plantations and working their slaves
themselves, hire them out to others. This practice is very common.

Rev. Horace Moulton, a minister of the Methodist Episcopal church in
Marlborough, Mass., who lived some years in Georgia, says: "A _large
proportion_ of the slave are owned by masters who keep them on purpose
to hire out."

Large numbers of slaves, especially in Mississippi, Louisiana,
Arkansas, Alabama, and Florida, are owned by _non-residents_;
thousands of them by northern capitalists, who _hire them out_. These
capitalists in many cases own large plantations, which are often
leased for a term of years with a 'stock' of slaves sufficient to work
them.

Multitudes of slaves 'belonging' to _heirs_, are hired out by their
guardians till such heirs become of age, or by the executors or
trustees of persons deceased.

That the reader may form some idea of the large number of slaves that
are hired out, we insert below a few advertisements, as a specimen of
hundreds in the newspapers of the slave states.

From the "Pensacola Gazette," May 27.

"NOTICE TO SLAVEHOLDERS. Wanted upon my contract, on the Alabama,
Florida, and Georgia Rail Road, FOUR HUNDRED BLACK LABORERS, _for
which_ a liberal price will be paid.

R. LORING, _Contractor_."


The same paper has the following, signed by an officer of the United
States.

"WANTED AT THE NAVY YARD, PENSACOLA, SIXTY LABORERS. The OWNERS to
subsist and quarter them beyond the limits of the yard. Persons having
Laborers to hire, will apply to the Commanding Officer.

W.K. LATIMER."


From the "Richmond (Va.) Enquirer," April 10, 1838.

"LABORERS WANTED.--The James River, and Kenawha Company, are in
immediate want of SEVERAL HUNDRED good laborers. Gentlemen wishing to
send negroes from the country, are assured that the very best care
shall be taken of them.

RICHARD REINS, _Agent of the James River, and Kenawha Co_."


From the "Vicksburg (Mis.) Register," Dec. 27, 1838.

"60 NEGROES, males and females, _for hire for the year_ 1839. Apply to
H. HENDREN."


From the "Georgia Messenger," Dec. 27, 1838. "NEGROES To HIRE. On the
first Tuesday next, Including CARPENTERS, BLACKSMITHS, SHOEMAKERS,
SEAMSTRESSES, COOKS, &c. &c. For information; Apply to OSSIAN
GREGORY."


From the "Alexandria (D.C.) Gazette," Dec. 30, 1837.

"THE subscriber wishes to _employ_ by the month or year, ONE HUNDRED
ABLE BODIED MEN, AND THIRTY BOYS. Persons having servants, will do
well to give him a call. PHILIP ROACH, near Alexandria."


From the "Columbia (S.C.) Telescope," May 19, 1838.

"WANTED TO HIRE, twelve or fifteen NEGRO GIRLS, from ten to fourteen
years of age. They are wanted for the term of two or three years.

E.H. & J. FISHER."


"NEGROES WANTED. The Subscriber is desirous of hiring 50 of 60 _first
rate Negro Men_. WILSON NESBITT."


From the "Norfolk (Va.) Beacon," March 21, 1838.

"LABORERS WANTED. One hundred able bodied men are wanted. The hands
will be required to be delivered in Halifax by the _owners_. Apply to
SHIELD & WALKE."


From the "Lynchburg Virginian," Dec. 13, 1838.

"40 NEGRO MEN. The subscribers wish to hire for the next year 40 NEGRO
MEN. LANGHORNE, SCRUGGS & COOK."


"HIRING of NEGROES. On Saturday, the 29th day of December, 1838, at
Mrs. Tayloe's tavern, in Amherst county, there will be _hired_ thirty
or forty valuable Negroes.

In addition to the above, I have for _hire_, 20 men, women, boys, and
girls--several of them excellent house servants. MAURICE H. GARLAND."


From the "Savannah Georgian," Feb. 5, 1838.

"WANTED TO HIRE, ONE HUNDRED prime negroes, by the year. J.V.
REDDEN."


From the "North Carolina Standard," Feb. 31, 1838.

"NEGROES WANTED.--W. & A. STITH, will give twelve dollars per month
for FIFTY strong Negro fellows, to commence work immediately; and for
FIFTY more on the first day of February, and for FIFTY on the first
day of March."


From the "Lexington (Ky.) Reporter," Dec. 26, 1838.

"WILL BE HIRED, for one year; on the first day of January, 1839, on
the farm of the late Mrs. Meredith, a number of valuable NEGROES.
R.S. TODD, Sheriff of Fayette Co. And Curator for James and Elizabeth
Breckenridge."

"NEGROES TO HIRE. On Wednesday, the 26th inst. I will hire to the
highest bidder, the NEGROES belonging to Charles and Robert Innes.
GEO. W. WILLIAMS. _Guardian_."

The following _nine_ advertisements were published in one column of
the "Winchester Virginian," Dec. 20, 1838.


"NEGRO HIRINGS.

"WILL be offered for hire, at Captain Long's Hotel, a number of
SLAVES--men, women, boys and girls--belonging to the orphans of George
Ash, deceased. RICHARD W. BARTON." _Guardian_.

"WILL be offered for hire, at my Hotel, a number of SLAVES, consisting
of men, women, boys and girls. JOSEPH LONG. _Exr. of Edmund
Shackleford, dec'd_."

"WILL be offered for hire, for the ensuing year, at Capt. Long's
Hotel, a number of SLAVES. MOSES R. RICHARDS."

"WILL be offered for hire, the slaves belonging to the estate of James
Bowen, deceased, consisting of men, and women, boys and girls. GILES
COOK. _One of the Exrs. of James Bowen dec'd_."

"THE _hiring_ at Millwood will take place on Friday, the 28th day of
December, 1838. BURWELL."

"N.B. We are desired to say that other valuable NEGROES will also be
_hired_ at Millwood on the same day, besides those offered by Mr. B."

"The SLAVES of the late John Jolliffe, about twenty in number, and of
all ages and both sexes, will be offered for hire at Cain's Depot.
DAVID W. BARTON. _Administrator_."

"I WILL hire at public hiring before the tavern door of Dr. Lacy,
about 30 NEGROES, consisting of men, and women. JAMES R. RICHARDS."

"WILL be hired, at Carter's Tavern, on 31st of December, a number of
NEGROES. JOHN J.H. GUNNELL."

"NEGROES FOR HIRE, (PRIVATELY.) About twelve servants, consisting of
men, women, boys, and girls, for hire privately. Apply to the
subscriber at Col. Smith's in Battletown. JOHN W. OWEN."

A volume might easily be filled with advertisements like the
preceding, showing conclusively that _hired_ slaves must be a large
proportion of the whole number. The actual proportion has been
variously estimated, at 1/2, 1/3, 1/4, 1/2, &c. if we adopt the last
as our basis, it will make the number of hired slaves, in the United
States, FIVE HUNDRED AND FORTY THOUSAND!

6th. _Slaves under overseers whose wages are a part of the
crop_.--That this is a common usage; appears from the following
testimony. The late Hon. John Taylor, of Caroline Co. Virginia, one of
the largest slaveholders in the state, President of the State
Agricultural Society, and three times elected to the Senate of the
United States, says, in his "Agricultural Essays," No. 15. P. 57,

"This necessary class of men, (overseers,) are bribed by
agriculturalists, not to improve, but to impoverish their land, _by a
share of the crop for one year_.... The _greatest_ annual crop, and
not the most judicious culture, advances his interest, and establishes
his character; and the fees of these land-doctors, are much higher for
killing than for curing.... The most which the land can yield, and
seldom or never improvement with a view to future profit, is a point
of common consent, and mutual need between the agriculturist and his
overseer.... Must the practice of hiring a man for one year, by a
share of the crop, to lay out all his skill and industry in killing
land, and as little as possible in improving it, be kept up to
commemorate the pious leaning of man to his primitive state of
ignorance and barbarity? _Unless this is abolished_, the attempt to
fertilize our lands is needless."


Philemon Bliss, Esq, of Elyria, Ohio, who lived in Florida, in 1834-5,
says,

"It is common for owners of plantations and slaves, to hire overseers
to take charge of them, while they themselves reside at a distance.
_Their wages depend principally upon the amount of labor which they
can exact from the slave_. The term "good overseer," signifies one who
can make the greatest amount of the staple, cotton for instance, from
a given number of hands, besides raising sufficient provisions for
their consumption. He has no interest in the life of the slave. Hence
the fact, so notorious at the south, that negroes are driven harder
and fare worse under overseers than under their owners."


William Ladd, Esq. of Minot, Maine, formerly a slaveholder in Florida,
speaking, in a recent letter of the system of labor adopted there,
says; "The compensation of the overseers _was a certain portion of the
crop_."


Rev. Phineas Smith, of Centreville, Allegany Co. N.Y. who has
recently returned from a four years' residence, in the Southern slave
states and Texas, says,

"The mode in which _many_ plantations are managed, is calculated and
_designed_, as an inducement to the slave driver, to lay upon the
slave the _greatest possible burden, the overseer being entitled by
contract, to a certain share of the crop_."

We leave the reader to form his own opinion, as to the proportion of
slaves under overseers, whose wages are in proportion to the crop,
raised by them. We have little doubt that we shall escape the charge
of wishing to make out a "strong case" when we put the proportion at
_one-eighth_ of the whole number of slaves, which would be _three
hundred and fifty thousand_.

Without drawing out upon the page a sum in addition for the reader to
"run up," it is easily seen that the slaves in the preceding classes
amount to more than ELEVEN HUNDRED THOUSAND, exclusive of the deaf and
dumb, and the blind, some of whom, especially the former, might be
profitable to their "owners";

Now it is plainly for the interest of the "owners" of these slaves, or
of those who have the charge of them, to _treat than cruelly_, to
overwork, under-feed, half-clothe, half-shelter, poison, or kill
outright, the aged, the broken down, the incurably diseased, idiots,
feeble infants, most of the blind, some deaf and dumb, &c. It is
besides a part of the slave-holder's creed, that it is _for his
interest_ to treat with terrible severity, all runaways and the
incorrigibly stubborn, thievish, lazy, &c.; also for those who hire
slaves, to overwork them; also for overseers to overwork the slaves
under them, when their own wages are increased by it.

We have thus shown that it would be "_for the interest_," of masters
and overseers to treat with _habitual_ cruelty _more than one million_
of the slaves in the United States. But this is not all; as we have
said already, it is for the interest of overseers generally, whether
their wages are proportioned to the crop or not, to overwork the
slaves; we need not repeat the reasons.

Neither is it necessary to re-state the arguments, going to show that
it is for the interest of slaveholders, who cultivate the great
southern staples, especially cotton, and the sugarcane, to overwork
periodically _all_ their slaves, and _habitually_ the majority of
them, when the demand for those staples creates high prices, as has
been the case with cotton for many years, with little exception.
Instead of entering into a labored estimate to get at the proportion
of the slaves, affected by the operation of these and the other causes
enumerated, we may say, that they operate _directly_ on the "field
hands," employed in raising the southern staples, and indirectly upon
all classes of the slaves.

Finally, the conclude this head by turning the objector's negative
proposition into an affirmative one, and state formally what has been
already proved.

_It is for the interest of shareholders, upon their own principles,
and by their own showing, TO TREAT CRUELLY the great body of their
slaves._



Objection VI.--THE FACT THAT THE SLAVES MULTIPLY SO RAPIDLY PROVES
THAT THEY ARE NOT INHUMANELY TREATED, BUT ARE IN A COMFORTABLE
CONDITION

To this we reply in brief, 1st. It has been already shown under a
previous head, that, in considerable sections of the slave states,
especially in the South West, the births among slaves are fewer than
the deaths, which would exhibit a fearful decrease of the slave
population in those sections, if the deficiency were not made up by
the slave trade from the upper country.

2d. The fact that all children born of slave _mothers_, whether their
fathers are whites or free colored persons, are included in the census
with the slaves, and further that all children born of white mothers,
whose fathers are mulattos or blacks, are also included in the census
with colored persons and almost invariably with _slaves_, shows that
it is impossible to ascertain with any accuracy, _what is the actual
increase of the slaves alone._

3d. The fact that thousands of slaves, generally in the prime of life,
are annually smuggled into the United States from Africa, Cuba, and
elsewhere, makes it manifest that all inferences drawn from the
increase of the slave population, which do not make large deductions,
for constant importations, must be fallacious. Mr. Middleton of South
Carolina, in a speech in Congress in 1819, declared that "THIRTEEN
THOUSAND AFRICANS ARE ANNUALLY SMUGGLED INTO THE SOUTHERN STATES." Mr.
Mercer of Virginia, in a speech in Congress about the same time
declared that "_Cargoes_," of African slaves were smuggled into the
South to a deplorable extent.

Mr. Wright, of Maryland, in a speech in Congress, estimated the number
annually at FIFTEEN THOUSAND. Miss Martineau, in her recent work,
(Society in America,) informs us that a large slaveholder in
Louisiana, assured her in 1835, that the annual importation of native
Africans was from thirteen to fifteen thousand.

The President of the United States, in his message to Congress,
December, 1837, says, "The large force under Commodore Dallas, (on the
West India station,) has been most actively and efficiently employed
in protecting our commerce, IN PREVENTING THE IMPORTATION OF SLAVES,"
&c. &c.

The New Orleans Courier of 15th February, 1839, has these remarks:

"It is believed that African negroes have been _repeatedly_ introduced
into the United States. The number and the proximity of the Florida
ports to the island of Cuba, make it no difficult matter; nor is our
extended frontier on the Sabine and Red rivers, at all unfavorable to
the smuggler. Human laws have, in all countries and ages, been
violated whenever the inducements to do so afforded hopes of great
profit.

"The United States' law against the importation of Africans, _could it
be strictly enforced_, might in a few years give the sugar and cotton
planters of Texas advantage over those of this state; as it would, we
apprehend, enable the former, under a stable government, to furnish
cotton and sugar at a lower price than we can do. When giving
publicity to such reflections as the subject seems to suggest, we
protest against being considered advocates for any violation of the
laws of our country. Every good citizen must respect those laws,
notwithstanding we may deem them likely to be evaded by men less
scrupulous."

That both the south and north swarm with men 'less scrupulous,' every
one knows.

The Norfolk (Va.) Beacon, of June 8, 1837, has the following:

"_Slave Trade.--Eight African negroes_ have been taken into custody,
at Apalachicola, by the U.S. Deputy Marshal, alleged to have been
imported from Cuba, on board the schooner Emperor, Captain Cox.
Indictments for piracy, under the acts for the suppression of the
slave trade, have been found against Captain Cox, and other parties
implicated. The negroes were bought in Cuba by a Frenchman named
Malherbe, formerly a resident of Tallahassee, who was drowned soon
after the arrival of the schooner."

The following testimony of Rev. Horace Moulton, now a minister of the
Methodist Episcopal Church, in Marlborough, Mass., who resided some
years in Georgia, reveals some of the secrets of the slave-smugglers,
and the connivance of the Georgia authorities at their doings. It is
contained in a letter dated February 24, 1839.

"The foreign slave-trade was carried on to some considerable extent
when I was at the south, notwithstanding a law had been made some ten
years previous to this, making this traffic piracy on the high seas. I
was somewhat acquainted with the secrets of this traffic, and, I
suppose, I might have engaged in it, had I so desired. Were you to
visit all the plantations in South Carolina, Georgia, Alabama, and
Mississippi, I think you would be convinced that the horrors of the
traffic in human flesh have not yet ceased. I was _surprised to find
so many that could not speak English among the slaves,_ until the
mystery was explained. This was done, when I learned that
slave-cargoes were landed on the coast of Florida, not a thousand
miles from St. Augustine. They could, and can still, in my opinion, be
landed as safely on this coast as in any port of this continent. You
can imagine for yourself how easy it was to carry on the traffic
between this place and the West Indies. When landed on the coast of
Florida, it is an easy matter to distribute them throughout the more
southern states. The law which makes it piracy to traffic in the
foreign slave trade is a dead letter; and I doubt not it has been so
in the more southern states ever since it was enacted. For you can
perceive at once, that interested men, who believe the colored man is so
much better off here than he possibly can be in Africa, will not
hesitate to kidnap the blacks whenever an opportunity presents itself.
I will notice one fact that came under my own observation, which will
convince you that the horrors of the foreign slave-trade have not yet
ceased among our southern gentry. It is as follows. A slave ship,
which I have reason to believe was employed by southern men, came near
the port of Savannah with about FIVE HUNDRED SLAVES, from Guinea and
Congo. It was said that the ship was driven there by contrary winds;
and the crew, pretending to be short of provisions, run the ship into
a by place, near the shore, between Tybee Light and Darien, to recruit
their stores. Well, as Providence would have it, the revenue cutter,
at that time taking a trip along the coast, fell in with this slave
ship, took her as a prize, and brought her up into the port of
Savannah. The cargo of human chattels was unloaded, and the captives
were placed in an old barracks, in the fort of Savannah, under the
protection of the city authorities, they pretending that they should
return them all to their native country again, as soon as a convenient
opportunity presented itself. The ship's crew of course were arrested,
and confined in jail. Now for the sequel of this history. About one
third part of the negroes died in a few weeks after they were landed,
in seasoning, so called, or in becoming acclimated--or, as I should
think, a distemper broke out among them, and they died like the
Israelites when smitten with the plague. Those who did not die in
seasoning, must be hired out a little while, to be sure, as the city
authorities could not afford to keep them on expense doing nothing. As
it happened, the man in whose employ I was when the cargo of human
beings arrived, hired some twenty or thirty of them, and put them
under my care. They continued with me until the sickly season drove me
off to the north. I soon returned, but could not hear a word about the
crew of pirates. They had something like a mock trial, as I should
think, for no one, as I ever learned, was condemned, fined, or
censured. But where were the poor captives, who were going to be
returned to Africa by the city authorities, as soon as they could make
it convenient? Oh, forsooth, those of whom I spoke, being under my
care, were tugging away for the same man; the remainder were scattered
about among different planters. When I returned to the north again,
the next year, the city authorities had not, down to that time; made
it convenient to return these poor victims. The fact is, they belonged
there; and, in my opinion, they were designed to be landed near by the
place where the revenue cutter seized them. Probably those very
planters for whom they were originally designed received them; and
still there was a pretence kept up that they would be returned to
Africa. This must have been done, that the consciences of those might
be quieted, who were looking for justice to be administered to these
poor captives. It is easy for a company of slaveholders, who desire to
traffic in human flesh, to fit out a vessel, under Spanish colors, and
then go prowling about the African coast for the victims of their
lusts. If all the facts with relation to the African slave-trade, now
secretly carried on at the south, could be disclosed, the people of
the free states would be filled with amazement."

It is plain, from the nature of this trade, and the circumstances
under which it is carried on, that the number of slaves imported would
be likely to be estimated far _below_ the truth. There can be little
doubt that the estimate of Mr. Wright, of Maryland, (fifteen thousand
annually,) is some thousands too small. But even according to his
estimate, the African slave-trade adds ONE HUNDRED AND FIFTY THOUSAND
SLAVES TO EACH UNITED STATES' CENSUS. These are in the prime of life,
and their children would swell the slave population many thousands
annually--thus making a great addition to each census.

4. It is a notorious fact, that large numbers of free colored persons
are kidnapped every year in the free states, taken to the south, and
sold as slaves.

Hon. GEORGE M. STROUD, Judge of the Criminal Court of Philadelphia, in
his sketch of the slave laws, speaking of the kidnapping of free
colored persons in the northern states, says--

"Remote as is the city of Philadelphia from those slaveholding states
in which the introduction of slaves from places within the territory
of the United States is freely permitted, and where also the market is
tempting, _it has been ascertained,_ that MORE THAN THIRTY FREE
COLORED PERSONS, MOSTLY CHILDREN, HAVE BEEN KIDNAPPED HERE, AND
CARRIED AWAY, WITHIN THE LAST TWO YEARS. Five of these, through the
kind interposition of several humane gentlemen, have been restored to
their friends, though not without _great expense and difficulty_; the
others _are still retained in bondage_, and if rescued at all, it must
be by sending white witnesses a journey of more than a thousand miles.
The costs attendant upon lawsuits, under such circumstances, will
probably fall but little short of the estimated value, as slaves, of
the individuals kidnapped."

The following is an extract from Mrs. CHILD's Appeal, pp. 64-6.

"I know the names of four colored citizens of Massachusetts, who went
to Georgia on board a vessel, were seized under the laws of that
state, and sold as slaves. They have sent the most earnest
exhortations to their families and friends, to do something for their
relief; but the attendant expenses require more money than the friends
of negroes are apt to have, and the poor fellows, as yet, remain
unassisted.

"A New York paper, of November, 1829, contains the following caution.

_"Beware of Kidnappers!_--It is well understood, that there is at
present in this city, a gang of kidnappers, busily engaged in their
vocation, of stealing colored children for the southern market. It is
believed that three or four have been stolen within as many days.
There are suspicions of a foul nature connected with some who serve
the police in subordinate capacities. It is hinted that there may be
those in some authority, not altogether ignorant of these diabolical
practices. Let the public be on their guard! It is still fresh in the
memories of all, that a cargo, or rather drove of negroes, was made up
from this city and Philadelphia, about the time that the emancipation
of all the negroes in this state took place, under our present
constitution, and were taken through Virginia, the Carolinas, and
Tennessee, and disposed of in the state of Mississippi. Some of those
who were taken from Philadelphia were persons of intelligence; and
after they had been driven through the country in chains, and disposed
of by sale on the Mississippi, wrote back to their friends, and were
rescued from bondage. The persons who were guilty of this abominable
transaction are known, and now reside in North Carolina. They may very
probably be engaged in similar enterprizes at the present time--at
least there is reason to believe, that the system of kidnapping free
persons of color from the northern cities, has been carried on more
extensively than the public arc generally aware of."

GEORGE BRADBURN, Esq. of Nantucket, Mass. a member of the Legislature
of that state, at its last session, made a report to that body, March
6, 1839, 'On the deliverance of citizens liable to be sold as slaves.'
That report contains the following facts and testimony.

"The following facts are a few out of a VAST MULTITUDE, to which the
attention of the undersigned has been directed.

"On the 27th of February last, the undersigned had an interview with
the Rev. Samuel Snowden, a respectable and intelligent clergyman of
the city of Boston. This gentleman stated, and he is now ready to make
oath, that during the last six years, he has himself, by the aid of
various benevolent individuals, procured the deliverance from jail of
six citizens of Massachusetts, who had been, arrested and imprisoned
as runaway slaves, and who, but for his timely interposition, would
have been sold into perpetual bondage. The names and the places of
imprisonment of those persons, as stated by Mr. S. were as follows:

"James Hight, imprisoned at Mobile; William Adams, at Norfolk; William
Holmes, also at Norfolk; James Oxford, at Wilmington; James Smith, at
Baton Rouge; John Tidd, at New Orleans.

"In 1836, Mary Smith, a native of this state, returning from New
Orleans, whither she had been in the capacity of a servant, was cast
upon the shores of North Carolina. She was there seized and sold as a
slave. Information of the fact reached her friends at Boston. Those
friends made an effort to obtain her liberation. They invoked the
assistance of the Governor of this Commonwealth. A correspondence
ensued between His Excellency and the Governor of North Carolina:
copies of which were offered for the inspection of your committee.
Soon afterwards, by permission of the authorities of North Carolina,
'Mary Smith' returned to Boston. But it turned out, that this was not
_the_ Mary Smith, whom our worthy Governor, and other excellent
individuals of Boston, had taken so unwearied pains to redeem from
slavery. It was another woman, of the same name, who was also a native
of Massachusetts, and had been seized in North Carolina as a runaway
slave. The Mary Smith has not yet been heard of. If alive, she is now,
in all probability, wearing the chains of slavery.

"About a year and a half since, several citizens of different free
states were rescued from slavery, at New Orleans, by the direct
personal efforts of an acquaintance of the undersigned. The benevolent
individual alluded to is Jacob Barker, Esq. a name not unknown to the
commercial world. Mr. Barker is a resident of New Orleans. A statement
of the cases in reference is contained in a letter addressed by him to
the Hon. Samuel H. Jenks, of Nantucket."

The letter of Mr. Barker, referred to in this report to the
Legislature of Massachusetts, bears date August 19, 1837. The
following are extracts from it.

"A free man, belonging to Baltimore, by the name of Ephraim Larkin,
who came here cook of the William Tell, was arrested and thrown into
prison a few weeks since, and sent in chains to work on the road. I
heard of it, and with difficulty found him; and after the most
diligent and active exertions, got him released--in effecting which, I
traveled in the heat of the day, thermometer ranging in the shade from
94 to 100, more than twenty times to and from prison, the place of his
labor, and the different courts, a distance of near three miles from
my residence; and after I had established his freedom, had to pay for
his arrest, maintenance, and the advertising him as a runaway slave,
$29.89, as per copy of bill herewith--the allowance for work not
equalling the expenses, the amount augments with every day of
confinement.

"In pursuing the cook of the William Tell, I found three other free
men, confined in the same prison; one belonged also to Baltimore, by
the name of Leaven Dogerty: he was also released, on my paying $28
expenses; one was a descendant of the Indians who once inhabited
Nantucket--his name is Eral Lonnon. Lonnon had been six weeks in
prison; he was released without difficulty, on my paying $20.38
expenses--and no one seemed to know why he had been confined or
arrested, as the law does not presume persons of mixed blood to be
slaves. But for the others, I had great difficulty in procuring what
was considered competent witnesses to prove them free. No complaint of
improper conduct had been made against either of them. At one time,
the Recorder said the witness must be white; at another, that one
respectable witness was insufficient; at another, that a person who
had been (improperly) confined and released, was not a competent
witness, &c. &c. Lonnon has been employed in the South Sea fishery
from Nantucket and New Bedford, nearly all his life; has sailed on
those voyages in the ships Eagle, Maryland, Gideon, Triton, and
Samuel. He was born at Marshpee, Plymouth (Barnstable) county, Mass.
and prefers to encounter the leviathan of the deep, rather than the
turnkeys of New Orleans.

"The other was born in St. Johns, Nova Scotia, and bears the name of
William Smith, a seaman by profession.

"Immediately after these men were released, two others were arrested.
They attempted to escape, and being pursued, ran for the river, in the
vain hope of being able to swim across the Mississippi, a distance of
a mile, with a current of four knots. One soon gave out, and made for
a boat which had been despatched for their recovery, and was saved;
the other being a better swimmer, continued on until much exhausted,
then also made for the boat--it was too late; he sank before the boat
could reach him, and was drowned. They claimed to be freemen.

"On Sunday last I was called to the prison of the Municipality in
which I reside, to serve on an inquest on the body of a drowned man.
There I saw one other free man confined, by the name of Henry Tier, a
yellow man, born in New York, and formerly in my employ. He had been
confined as a supposed runaway, near six months, without a particle of
testimony; although from his color, the laws of Louisiana presume him
to be free. I applied immediately for his release, which was promptly
granted. At first, expenses similar to those exacted in the third
Municipality were required; but on my demonstrating to the recorder
that the law imposed no such burden on free men, he was released
without any charge whatever. How free men can obtain satisfaction for
having been thus wrongfully imprisoned, and made to work in chains on
the highway, is not for me to decide. I apprehend no satisfaction can
be had without more active friends, willing to espouse their cause,
than can be found in this quarter. Therefore I repeat, that no person
of color should come here without a certificate of freedom from the
governor of the state to which he belongs.

"Very respectfully, your assured friend, Jacob Barker."


"N.B.--Since writing the preceding, I have procured the release of
another free man from the prison of the third Municipality, on the
payment of $39.65, as per bill, copy herewith. His name is William
Lockman--he was born in New Jersey, of free parents, and resides at
Philadelphia. A greater sum was required which was reduced by the
allowance of his maintenance (written _labor_,) while at work on the
road, which the law requires the Municipality to pay; but it had not
before been so expounded in the third Municipality. I hope to get it
back in the case of the other three. The allowance for labor, in
addition to their maintenance, is twenty-five cents per day; but they
require those illiterate men to advance the whole before they can
leave the prison, and then to take a certificate for their labor, and
go for it to another department--to collect which, is ten times more
trouble than the money when received is worth. While these free men,
without having committed any fault, were compelled to work in chains,
on the roads, in the burning sun, for 25 cents per day, and pay in
advance 18 3-4 cents per day for maintenance, doctor's, and other
bills, and not able to work half their time, I paid others, working on
ship-board, in sight, two dollars per day. J.B."

The preceding letter of Mr. Barker, furnishes grounds for the belief,
that _hundreds_, if not _thousands_ of free colored persons, from the
different states of this Union, both slave and free from the West
Indies, South America, Mexico, and the British possessions in North
America, and from other parts of the world, are reduced to slavery
_every year_ in our slave states. If a single individual, in the
course of a few days, _accidentally_ discovered _six_ colored free
men, working in irons, and soon to be sold as slaves, in a _single_
southern city, is it not fair to infer, that in all the slave states,
there must be _multitudes_ of such persons, now in slavery, and that
this number is rapidly increasing, by ceaseless accessions?

The letter of Mr. Barker is valuable, also, as a graphic delineation
of the 'public opinion' of the south. The great difficulty with which
the release of these free men was procured, notwithstanding the
personal efforts of Mr. Jacob Barker, who is a gentleman of influence,
and has, we believe, been an alderman of New Orleans, reveals a
'public opinion,' insensible as adamant to the liberty of colored men.

It would be easy to fill scores of pages with details similar to the
preceding. We have furnished enough, however, to show, that, in all
probability, _each_ United States' census of the _slave_ population,
is increased by the addition to it of _thousands_ of free colored
persons, kidnapped and sold as slaves.

5th. To argue that the rapid multiplication of any class in the
community, is proof that such a class is well-clothed, well-housed,
abundantly fed, and very _comfortable_, is as absurd as to argue that
those who have _few children_, must of course, be ill-clothed,
ill-housed, badly lodged, overworked, ill-fed, &c. &c. True,
privations and inflictions may be carried to such an extent as to
occasion a fearful diminishment of population. That was the case
generally with the slave population in the West Indies, and, as has
been shown, is true of certain portions of the southern states. But
the fact that such an effect is _not_ produced, does not prove that
the slaves do not experience great privations and severe inflictions.
They may suffer much hardship, and great cruelties, without
experiencing so great a derangement of the vital functions as to
prevent child-bearing. The Israelites multiplied with astonishing
rapidity, under the task-masters and burdens of Egypt. Does this
falsify the declarations of Scripture, that 'they sighed by reason of
their bondage,' and that the Egyptians 'made them serve _with rigor_,'
and made 'their lives bitter with _hard bondage_.' 'I have seen,' said
God, 'their _afflictions_. I have beard their _groanings_,' &c. The
history of the human race shows, that great _privations and much
suffering_ may be experienced, without materially checking the rapid
increase of population.

Besides, if we should give to the objection all it claims, it would
merely prove, that the female slaves, or rather a portion of them, are
in a comfortable condition; and that, so far as the absolute
necessities of life are concerned, the females of _child-bearing_ age,
in Delaware, Maryland, northern, western, and middle Virginia, the
upper parts of Kentucky and Missouri, and among the mountains of east
Tennessee and western North Carolina, are in general tolerably well
supplied. The same remark, with some qualifications, may be made of
the slaves generally, in those parts of the country where the people
are slaveholders, mainly, that they may enjoy the privilege and profit
of being _slave-breeders_.



OBJECTION VIII.--'PUBLIC OPINION IS A PROTECTION TO THE SLAVE.'

ANSWER. It was public opinion that _made him a slave_. In a republican
government the people make the laws, and those laws are merely public
opinion _in legal forms_. We repeat it,--public opinion made them
slaves, and keeps them slaves; in other words, it sunk them from men
to chattels, and now, forsooth, this same public opinion will see to
it, that these _chattels_ are treated like _men!_

By looking a little into this matter, and finding out how this 'public
opinion' (law) protects the slaves in some particulars, we can judge
of the amount of its protection in others. 1. It protects the slaves
from _robbery_, by declaring that those who robbed their mothers may
rob them and their children. "All negroes, mulattoes, or mestizoes who
now are, or shall hereafter be in this province, and all their
offspring, are hereby declared to be, and shall remain, forever,
hereafter, absolute slaves, and shall follow the condition of the
mother."--Law of South Carolina, 2 Brevard's Digest, 229. Others of
the slave states have similar laws.

2. It protects their _persons_, by giving their master a right to
flog, wound, and beat them when he pleases. See Devereaux's North
Carolina Reports, 263.--Case of the State vs. Mann, 1829; in which the
Supreme Court decided, that a master who _shot_ at a female slave and
wounded her, because she got loose from him when he was flogging her,
and started to run from him, had violated _no law_, AND COULD NOT BE
INDICTED. It has been decided by the highest courts of the slave
states generally, that assault and battery upon a slave is not
indictable as a criminal offence.

The following decision on this point was made by the Supreme Court of
South Carolina in the case of the State vs. Cheetwood, 2 Hill's
Reports, 459.

_Protection of slaves_.--"The criminal offence of assault and battery
_cannot, at common law, be committed on the person of a slave_. For,
notwithstanding for some purposes a slave is regarded in law as a
person, yet generally he is a mere chattel personal, and his right of
personal protection belongs to his master, who can maintain an action
of trespass for the battery of his slave.

"There can be therefore no offence against the state for a mere
beating of a slave, unaccompanied by any circumstances of cruelty, or
an attempt to kill and murder. The peace of the state is not thereby
broken; for a slave is not generally regarded as legally capable of
being within the peace of the state. He is not a citizen, and _is not
in that character entitled to her protection_."

This 'public opinion' protects the _persons_ of the slaves by
depriving them of Jury trial;[28] their _consciences_, by forbidding
them to assemble for worship, unless their oppressors are present;[29]
their _characters_, by branding them as liars, in denying them their
oath in law;[30] their _modesty_, by leaving their master to clothe,
or let them go naked, as he pleases;[31] and their _health_, by
leaving him to feed or starve them, to work them, wet or dry, with or
without sleep, to lodge them, with or without covering, as the whim
takes him;[32] and their _liberty_, marriage relations, parental
authority, and filial obligations, by _annihilating_ the whole.[33]
This is the protection which 'PUBLIC OPINION,' in the form of _law_,
affords to the slaves; this is the chivalrous knight, always in
stirrups, with lance in rest, to champion the cause of the slaves.

[Footnote 28: Law of South Carolina. James' Digest, 392-3. Law of
Louisiana. Martin's Digest, 42. Law of Virginia. Rev. Code, 429.]


[Footnote 29: Miss. Rev. Code, 390. Similar laws exist in the slave
states generally.]


[Footnote 30: "A slave cannot be a witness against a white person,
either in a civil or criminal cause." Stroud's Sketch of the Laws of
Slavery, 65.]


[Footnote 31: Stroud's Sketch of the Slave Laws, 132.]


[Footnote 32: Stroud's Sketch, 26-32.]


[Footnote 33: Stroud's Sketch, 22-24.]


Public opinion, protection to the slave! Brazen effrontery, hypocrisy,
and falsehood! We have, in the laws cited and referred to above, the
formal testimony of the Legislatures of the slave states, that,
'public opinion' does pertinaciously _refuse_ to protect the slaves;
not only so, but that it does itself persecute and plunder them all:
that it originally planned, and now presides over, sanctions, executes
and perpetuates the whole system of robbery, torture, and outrage
under which they groan.

In all the slave states, this 'public opinion' has taken away from the
slave his _liberty_; it has robbed him of his right to his own body,
of his right to improve his mind, of his right to read the Bible, of
his right to worship God according to his conscience, of his right to
receive and enjoy what he earns, of his right to live with his wife
and children, of his right to better his condition, of his right to
eat when he is hungry, to rest when he is tired, to sleep when be
needs it, and to cover his nakedness with clothing: this 'public
opinion' makes the slave a prisoner for life on the plantation, except
when his jailor pleases to let him out with a 'pass,' or sells him,
and transfers him in irons to another jail-yard: this 'public opinion'
traverses the country, buying up men, women, children--chaining them
in coffles, and driving them forever from their nearest friends; it
sets them on the auction table, to be handled, scrutinized, knocked
off to the highest bidder; it proclaims that they shall not have their
liberty; and, if their masters give it them, 'public opinion' seizes
and throws them back into slavery. This same 'public opinion' has
formally attached the following legal penalties to the following acts
of slaves.

If more than seven slaves are found together in any road, without a
white person, _twenty lashes a piece_; for visiting a plantation
without a written pass, ten lashes; for letting loose a boat from
where it is made fast, _thirty-nine lashes for the first offence_; and
for the second, '_shall have cut off from his head one ear_;' for
keeping or carrying a _club, thirty-nine lashes_; for having any
article for sale, without a ticket from his master, _ten lashes_; for
traveling in any other than 'the most usual and accustomed road,' when
going alone to any place, _forty lashes_; for traveling in the night,
without a pass, _forty lashes_; for being found in another person's
negro-quarters, _forty lashes_; for hunting with dogs in the woods,
_thirty lashes_; for being on _horseback_ without the written
permission of his master, _twenty-five lashes_; for riding or going
abroad in the night, or riding horses in the day time, without leave,
a slave may be whipped, _cropped_, or _branded in the cheek_ with the
letter R, or otherwise punished, _not extending to life_, or so as to
render him _unfit for labor_. The laws referred to may be found by
consulting 2 Brevard's Digest, 228, 213, 216; Haywood's Manual, 78,
chap. 13, pp. 518, 529; 1 Virginia Revised Code, 722-3; Prince's
Digest, 454; 2 Missouri Laws, 741; Mississippi Revised Code, 571. Laws
similar to these exist throughout the southern slave code. Extracts
enough to fill a volume might be made from these laws, showing that
the protection which 'public opinion' grants to the slaves, is hunger,
nakedness, terror, bereavements, robbery, imprisonment, the stocks,
iron collars, hunting and worrying them with dogs and guns, mutilating
their bodies, and murdering them.

A few specimens of the laws and the judicial decisions on them, will
show what is the state of 'public opinion' among slaveholders towards
their slaves. Let the following suffice.--'Any person may lawfully
kill a slave, who has been outlawed for running away and lurking in
swamps, &c.'--Law of North Carolina; Judge Stroud's Sketch of the
Slave Laws, 103; Haywood's Manual, 524. 'A slave _endeavoring_ to
entice another slave to runaway, if provisions, &c. be prepared for
the purpose of aiding in such running away, shall be punished with
DEATH. And a slave who shall aid the slave so endeavoring to entice
another slave to run away, shall also suffer DEATH.'--Law of South
Carolina; Stroud's Sketch of Slave Laws, 103-4; 2 Brevard's Digest,
233, 244. Another law of South Carolina provides that if a slave
shall, when absent from the plantation, refuse to be examined by '_any
white_ person,' (no matter how crazy or drunk,) 'such white person may
seize and chastise him; and if the slave shall _strike_ such white
person, such slave may be lawfully killed.'--2 Brevard's Digest, 231.

The following is a law of Georgia.--'If any slave shall presume to
strike any white person, such slave shall, upon trial and conviction
before the justice or justices, suffer such punishment for the first
offence as they shall think fit, not extending to life or limb; and
for the second offence, DEATH.'--Prince's Digest, 450. The same law
exists in South Carolina, with this difference, that death is made the
punishment for the _third_ offence. In both states, the law contains
this remarkable proviso: 'Provided always, that such striking be not
done by the command and in the defence of the person or property of
the owner, or other person having the government of such slave, in
which case the slave shall be wholly excused!' According to this law,
if a slave, by the direction of his OVERSEER, strike a white man who
is beating said overseer's _dog_, 'the slave shall be wholly excused;'
but if the white man has rushed upon the slave himself, instead of the
_dog_, and is furiously beating him, if the slave strike back but a
single blow, the legal penalty is 'ANY _punishment_ not extending to
life or limb;' and if the tortured slave has a second onset made upon
him, and, after suffering all but death, again strike back in
self-defence, the law KILLS him for it. So, if a female slave, in
obedience to her mistress, and in defence of 'her property,' strike a
white man who is kicking her mistress' pet kitten, she 'shall be
wholly excused,' saith the considerate law: but if the unprotected
girl, when beaten and kicked _herself_, raise her hand against her
brutal assailant, the law condemns her to 'any punishment, not
extending to life or limb; and if a wretch assail her again, and
attempt to violate her chastity, and the trembling girl, in her
anguish and terror, instinctively raise her hand against him in
self-defence, she shall, saith the law, 'suffer DEATH.'

Reader, this diabolical law is the 'public opinion' of Georgia and
South Carolina toward the slaves. This is the vaunted 'protection'
afforded them by their 'high-souled chivalry.' To show that the
'public opinion' of the slave states far more effectually protects the
_property_ of the master than the _person_ of the slave, the reader is
referred to two laws of Louisiana, passed in 1819. The one attaches a
penalty 'not exceeding one thousand dollars,' and 'imprisonment not
exceeding two years,' to the crime of 'cutting or breaking any iron
chain or collar,' which any master of slaves has used to prevent their
running away; the other, a penalty 'not exceeding five hundred
dollars,' to 'wilfully cutting out the tongue, putting out the eye,
_cruelly_ burning, or depriving any slave of _any limb_.' Look at
it--the most horrible dismemberment conceivable cannot be punished by
a fine of _more_ than five hundred dollars. The law expressly fixes
that, as the utmost limit, and it _may_ not be half that sum; not a
single moment's imprisonment stays the wretch in his career, and the
next hour he may cut out another slave's tongue, or burn his hand off.
But let the same man break a chain put upon a slave, to keep him from
running away, and, besides paying double the penalty that could be
exacted from him for cutting off a slave's leg, the law imprisons him
not exceeding two years!

This law reveals the _heart_ of slaveholders towards their slaves,
their diabolical indifference to the most excruciating and protracted
torments inflicted on them by '_any_ person;' it reveals, too, the
_relative_ protection afforded by 'public opinion' to the _person_ of
the slave, in appalling contrast with the vastly surer protection
which it affords to the master's _property_ in the slave. The wretch
who cuts out the tongue, tears out the eyes, shoots off the arms, or
burns off the feet of a slave, over a slow fire, _cannot_ legally be
fined more than five hundred dollars; but if he should in pity loose a
chain from his galled neck, placed there by the master to keep him
from escaping, and thus put his property in some jeopardy, he may be
fined _one thousand dollars_, and thrust into a dungeon for two years!
and this, be it remembered, not for _stealing_ the slave from the
master, nor for _enticing_, or even advising him to run away, or
giving him any information how he can effect his escape; but merely,
because, touched with sympathy for the bleeding victim, as he sees the
rough iron chafe the torn flesh at every turn, he removes it;--and, as
escape without this incumbrance would be easier than with it, the
master's property in the slave is put at some risk. For having caused
this slight risk, the law provides a punishment--fine not exceeding
one thousand dollars, and imprisonment not exceeding _two years_. We
say 'slight risk,' because the slave may not be disposed to encounter
the dangers, and hunger, and other sufferings of the woods, and the
certainty of terrible inflictions if caught; and if he should attempt
it, the risk of losing him is small. An advertisement of five lines
will set the whole community howling on his track; and the trembling
and famished fugitive is soon scented out in his retreat, and dragged
back and delivered over to his tormentors.

The preceding law is another illustration of the 'protection' afforded
to the limbs and members of slaves, by 'public opinion' among
slaveholders.

Here follow two other illustrations of the brutal indifference of
'public opinion' to the _torments_ of the slave, while it is full of
zeal to compensate the master, if any one disables his slave so as to
lessen his market value. The first is a law of South Carolina. It
provides, that if a slave, engaged in his owner's service, be attacked
by a person 'not having sufficient cause for so doing,' and if the
slave shall be '_maimed or disabled_' by him, so that the owner
suffers a loss from his inability to labor, the person maiming him
shall pay for his 'lost time,' and 'also the charges for the cure of
the slave!' This Vandal law does not deign to take the least notice of
the anguish of the '_maimed' slave_, made, perhaps, a groaning cripple
for life; the horrible wrong and injury done to _him_, is passed over
in utter silence. It is thus declared to be _not a criminal act_. But
the pecuniary interests of the master are not to be thus neglected by
'public opinion'. Oh no! its tender bowels run over with sympathy at
the master's injury in the 'lost _time_' of his slave, and it
carefully provides that he shall have pay for the whole of it.--See 2
_Brevard's Digest_, 231, 2.

A law similar to the above has been passed in Louisiana, which
contains an additional provision for the benefit of the
_master_--ordaining, that 'if the slave' (thus _maimed and disabled_,)
'be forever rendered unable to work,' the person maiming, shall pay
the master the appraised value of the slave before the injury, and
shall, in addition, _take_ the slave, and maintain him during life.'
Thus 'public opinion' transfers the helpless cripple from the hand of
his master, who, as he has always had the benefit of his services,
might possibly feel some tenderness for him, and puts him in the sole
power of the wretch who has disabled him for life--protecting the
victim from the fury of his tormentor, by putting him into his hands!
What but butchery by piecemeal can, under such circumstances, be
expected from a man brutal enough at first to 'maim' and 'disable'
him, and now exasperated by being obliged to pay his full value to the
master, and to have, in addition, the daily care and expense of his
maintenance. Since writing the above, we have seen the following
judicial decision, in the case of Jourdan, vs. Patton--5 Martin's
Louisiana Reports, 615. A slave of the plaintiff had been deprived of
his _only eye_, and thus rendered _useless_, on which account the
court adjudged that the defendant should pay the plaintiff his full
value. The case went up, by appeal, to the Supreme court. Judge
Mathews, in his decision said, that 'when the defendant had paid the
sum decreed, the slave ought to be placed in his possession,'--adding,
that 'the judgment making full compensation to the owner _operates a
change of property_. He adds, 'The principle of humanity which would
lead us to suppose, that the mistress whom he had long served, would
treat her miserable blind slave with more kindness than the defendant
to whom the judgment ought to transfer him, CANNOT BE TAKEN INTO
CONSIDERATION!' The full compensation of the mistress for the loss of
the services of the slave, is worthy of all 'consideration,' even to
the uttermost farthing; 'public opinion' is omnipotent for _her_
protection; but when the food, clothing, shelter, fire and lodging,
medicine and nursing, comfort and entire condition and treatment of
her poor blind slave throughout his dreary pilgrimage, is the
question--ah! that, says the mouthpiece of the law, and the
representative of 'public opinion,' 'CANNOT BE TAKEN INTO
CONSIDERATION.' Protection of slaves by 'public opinion' among
slaveholders!!

The foregoing illustrations of southern 'public opinion,' from the
laws made by it and embodying it, are sufficient to show, that, so far
from being an efficient protection to the slaves, it is their
deadliest foe, persecutor and tormentor.

But here we shall probably be met by the legal lore of some 'Justice
Shallow,' instructing us that the life of the slave is fully protected
by law, however unprotected he may be in other respects. This
assertion we meet with a point blank denial. The law does not, in
reality, protect the life of the slave. But even if the letter of the
law would fully protect the life of the slave, 'public opinion' in the
slave states would make it a dead letter. The letter of the law would
have been all-sufficient for the protection of the lives of the
miserable gamblers in Vicksburg, and other places in Mississippi, from
the rage of those whose money they had won; but 'gentlemen of property
and standing 'laughed the law to scorn, rushed to the gamblers' house,
put ropes round their necks, dragged them through the streets, hanged
them in the public square, and thus saved the sum they had not yet
paid. Thousands witnessed this wholesale murder, yet of the scores of
legal officers present, not a soul raised a finger to prevent it, the
whole city consented to it, and thus aided and abetted it. How many
hundreds of them helped to commit the murders, _with their own hands_,
does not appear, but not one of them has been indicted for it, and no
one made the least effort to bring them to trial. Thus, up to the
present hour, the blood of those murdered men rests on that whole
city, and it will continue to be a CITY OF MURDERERS, so long as its
citizens, agree together to shield those felons from punishment; and
they do thus agree together so long as they encourage each other in
refusing to bring them to justice. Now, the _laws_ of Mississippi were
not in fault that those men were murdered; nor are they now in fault,
that their murderers are not punished; the laws demand it, but the
people of Mississippi, the legal officers, the grand juries and
legislature of the state, with one consent agree, that the law _shall
be a dead letter_, and thus the whole state assumes the guilt of those
murders, and in bravado, flourishes her reeking hands in the face of
the world.[34]

[Footnote 34: We have just learned from Mississippi papers, that the
citizens of Vicksburg are erecting a public monument in honor of Dr.
H.S. Bodley, who was the ring-leader of the Lynchers in their attack
upon the miserable victims. To give the crime the cold encouragement
of impunity alone, or such slight tokens of favor as a home and a
sanctuary, is beneath the chivalry and hospitality of Mississippians;
so they tender it incense, an altar, and a crown of glory. Let the
marble rise till it be seen from afar, a beacon marking the spot where
law lies lifeless by the hand of felons; and murderers, with chaplets
on their heads, dance and shout upon its grave, while 'all the people
say, amen.']


The letter of the law on the statute book is one thing, the practice
of the community under that law often a totally different thing. Each
of the slave states has laws providing that the life of no _white_ man
shall be taken without his having first been indicted by a grand jury,
allowed an impartial trial by a petit jury, with the right of counsel,
cross-examination of witnesses, &c.; but who does not know that if
ARTHUR TAPPAN were pointed out in the streets of New Orleans, Mobile,
Savannah, Charleston, Natchez, or St. Louis, he would be torn in
pieces by the citizens with one accord, and that if any one should
attempt to bring his murderers to punishment, he would be torn in
pieces also. The editors of southern newspapers openly vaunt, that
every abolitionist who sets foot in their soil, shall, if he be
discovered, be hung at once, without judge or jury. What mockery to
quote the _letter of the law_ in those states, to show that
abolitionists would have secured to them the legal protection of an
impartial trial!

Before the objector can make out his case, that the life of the slave
is protected by the law, he must not only show that the _words of the
law_ grant him such protection, but that such a state of public
sentiment exists as will carry out the provisions of the law in their
true spirit. Any thing short of this will be set down as mere prating
by every man of common sense. It has been already abundantly shown in
the preceding pages, that the public sentiment of the slaveholding
states toward the slaves is diabolical. Now, if there were laws in
those states, the _words_ of which granted to the life of the slave
the same protection granted to that of the master, what would they
avail? ACTS constitute protection; and is that public sentiment which
makes the slave 'property,' and perpetrates hourly robbery and
batteries upon him, so penetrated with a sense of the sacredness of
his right to life, that it will protect it at all hazards, and drag to
the gallows his OWNER, if he take the life of his own _property_? If
it be asked, why the penalty for killing a slave is not a mere _fine_
then, if his life is not really regarded as sacred by public
sentiment--we answer, that formerly in most, if not in all the slave
states, the murder of a slave _was_ punished by a mere fine. This was
the case in South Carolina till a few years since. Yes, as late as
1821, in the state of South Carolina, which boasts of its chivalry and
honor, at least as loudly as any state in the Union, a slaveholder
might butcher his slave in the most deliberate manner--with the most
barbarous and protracted torments, and yet not be subjected to a
single hour's imprisonment--pay his fine, stride out of the court and
kill another--pay his fine again and butcher another, and so long as
he paid to the state, cash down, its own assessment of damages,
without putting it to the trouble of prosecuting for it, he might
strut 'a gentleman.'--See 2 _Brevard's Digest_, 241.

The reason assigned by the legislature for enacting a law which
punished the wilful murder of a human being by a _fine_, was that
'CRUELTY _is_ HIGHLY UNBECOMING,' and 'ODIOUS.' It was doubtless the
same reason that induced the legislature in 1821, to make a show of
giving _more_ protection to the life of the slave. Their fathers, when
they gave _some_ protection, did it because the time had come when,
not to do it would make them 'ODIOUS,' So the legislature of 1821 made
a show of giving still greater protection, because, not to do it would
make them '_odious_.' Fitly did they wear the mantles of their
ascending fathers! In giving to the life of a slave the miserable
protection of a fine, their fathers did not even pretend to do it out
of any regard to the sacredness of his life as a human being, but
merely because cruelty is 'unbecoming' and 'odious.' The legislature
of 1821 _nominally_ increased this protection; not that they cared
more for the slave's rights, or for the inviolabity of his life as a
human being, but the civilized world had advanced since the date of
the first law. The slave-trade which was then honorable merchandise,
and plied by lords, governors, judges, and doctors of divinity,
raising them to immense wealth, had grown 'unbecoming,' and only
raised its votaries by a rope to the yard arm; besides this, the
barbarity of the slave codes throughout the world was fast becoming
'odious' to civilized nations, and slaveholders found that the only
conditions on which they could prevent themselves from being thrust
out of the pale of civilization, was to meliorate the iron rigor of
their slave code, and thus _seem_ to secure to their slaves some
protection. Further, the northern states had passed laws for the
abolition of slavery--all the South American states were acting in the
matter; and Colombia and Chili passed acts of abolition that very
year. In addition to all this the Missouri question had been for two
years previous under discussion in Congress, in State legislatures,
and in every village and stage coach; and this law of South Carolina
had been held up to execration by northern members of Congress, and in
newspapers throughout the free states--in a word, the legislature of
South Carolina found that they were becoming 'odious;' and while in
their sense of justice and humanity they did not surpass their
fathers, they winced with equal sensitiveness under the sting of the
world's scorn, and with equal promptitude sued for a truce by
modifying the law.

The legislature of South Carolina modified another law at the same
session. Previously, the killing of a slave 'on a sudden heat or
passion, or by undue correction,' was punished by a fine of three
hundred and fifty pounds. In 1821 an act was passed diminishing the
fine to five hundred dollars, but authorizing an imprisonment 'not
exceeding six months.' Just before the American Revolution, the
Legislature of North Carolina passed a law making _imprisonment_ the
penalty for the wilful and malicious murder of a slave. About twenty
years after the revolution, the state found itself becoming 'odious,'
as the spirit of abolition was pervading the nations. The legislature,
perceiving that Christendom would before long rank them with
barbarians if they so cheapened human life, repealed the law, candidly
assigning in the preamble of the new one the reason for repealing the
old--that it was 'DISGRACEFUL' and 'DEGRADING! As this preamble
expressly recognizes the slave as 'a human creature,' and as it is
couched in a phraseology which indicates some sense of justice, we
would gladly give the legislature credit for sincerity, and believe
them really touched with humane movings towards the slave, were it not
for a proviso in the law clearly revealing that the show of humanity
and regard for their rights, indicated by the words, is nothing more
than a hollow pretence--hypocritical flourish to produce an impression
favorable to their justice and magnanimity. After declaring that he
who is 'guilty of wilfully and maliciously killing a slave, shall
suffer the same punishment as if he had killed a freeman;' the act
concludes thus: 'Provided, always, this act shall not extend to the
person killing a slave outlawed by virtue of any act of Assembly of
this state; or to any slave in the act of resistance to his lawful
overseer, or master, or to any slave dying under _moderate
correction_.' Reader, look at this proviso. 1. It gives free license
to all persons to kill _outlawed slaves_. Well, what is an outlawed
slave? A slave who runs away, lurks in swamps, &c., and kills a _hog_
or any other domestic animal to keep himself from starving, is subject
to a proclamation of _outlawry_; (Haywood's Manual, 521,) and then
whoever finds him may shoot him, tear him in pieces with dogs, burn
him to death over a slow fire, or kill him by any other tortures. 2.
The proviso grants full license to a master to kill his slave, if the
slave _resist_ him. The North Carolina Bench has decided that this law
contemplates not only actual resistance to punishment, &c., but also
_offering_ to resist. (Stroud's Sketch, 37.) If, for example, a slave
undergoing the process of branding should resist by pushing aside the
burning stamp; or if wrought up to frenzy by the torture of the lash,
he should catch and hold it fast; or if he break loose from his master
and run, refusing to stop at his command; or if he _refuse_ to be
flogged; or struggle to keep his clothes on while his master is trying
to strip him; if, in these, or any one of a hundred other ways he
_resist_, or offer, or _threaten_ to resist the infliction; or, if the
master attempt the violation of the slave's wife, and the husband
resist his attempts without the least effort to injure him, but merely
to shield his wife from his assaults, this law does not merely permit,
but it _authorizes_ the master to murder the slave on the spot.

The brutality of these two provisos brands its authors as barbarians.
But the third cause of exemption could not be outdone by the
legislation of fiends. 'DYING under MODERATE _correction_!' MODERATE
_correction_ and DEATH--cause and effect! 'Provided ALWAYS,' says the
law, 'this act shall not extend to any slave dying under _moderate
correction_!' Here is a formal proclamation of impunity to murder--an
express pledge of _acquittal_ to all slaveholders who wish to murder
their slaves, a legal absolution--an indulgence granted before the
commission of the crime! Look at the phraseology. Nothing is said of
maimings, dismemberments, skull fractures, of severe bruisings, or
lacerations, or even of floggings; but a word is used the
common-parlance import of which is, _slight chastisement_; it is not
even _whipping_, but '_correction_' And as if hypocrisy and malignity
were on the rack to outwit each other, even that weak word must be
still farther diluted; so '_moderate_' is added: and, to crown the
climax, compounded of absurdity, hypocrisy, and cold-blooded murder,
the _legal definition_ of 'moderate correction' is covertly given;
which is, _any punishment_ that KILLS the victim. All inflictions are
either _moderate_ or _immoderate_; and the design of this law was
manifestly to shield the murderer from conviction, _by carrying on its
face the rule for its own interpretation_; thus advertising,
beforehand, courts and juries, that the fact of any infliction
_producing death_, was no evidence that it was _immoderate_, and that
beating a man to death came within the legal meaning of 'moderate
correction!' The _design_ of the legislature of North Carolina in
framing this law is manifest; it was to produce the impression upon
the world, that they had so high a sense of justice as voluntarily to
grant adequate protection to the lives of their slaves. This is
ostentatiously set forth in the preamble, and in the body of the law.
That this was the most despicable hypocrisy, and that they had
predetermined to grant no such protection, notwithstanding the pains
taken to get the _credit_ of it, is fully revealed by the _proviso_,
which was framed in such a way as to nullify the law, for the express
accommodation of slaveholding gentlemen murdering their slaves. All
such find in this proviso a convenient accomplice before the fact, and
a packed jury, with a ready-made verdict of 'not guilty,' both
gratuitously furnished by the government! The preceding law and
proviso are to be found in Haywood's Manual, 530; also in Laws of
Tennessee, Act of October 23, 1791; and in Stroud's Sketch, 37.

Enough has been said already to show, that though the laws of the
slave states profess to grant adequate protection to the life of the
slave, such professions are mere empty pretence, no such protection
being in reality afforded by them. But there is still another fact,
showing that all laws which profess to protect the slaves from injury
by the whites are a mockery. It is this--that the testimony, neither
of a slave nor of a free colored person, is _legal_ testimony against
a white. To this rule there is _no exception_ in any of the slave
states: and this, were there no other evidence, would be sufficient to
stamp, as hypocritical, all the provisions of the codes which
_profess_ to protect the slaves. Professing to grant _protection_,
while, at the same time, it strips them of the only _means_ by which
they can make that protection available! Injuries must be legally
_proved_ before they can be legally _redressed_: to deprive men of the
power of _proving_ their injuries, is itself the greatest of all
injuries; for it not only exposes to all, but invites them, by a
virtual guarantee of impunity, and is thus the _author_ of all
injuries. It matters not what other laws exist, professing to throw
safeguards round the slave--_this_ makes them blank paper. How can a
slave prove outrages perpetrated upon him by his master or overseer,
when his own testimony and that of all his fellow-slaves, his kindred,
associates, and acquaintances, is ruled out of court? and when he is
entirely in the _power_ of those who injure him, and when the only
care necessary, on their part, is, to see that no _white_ witness is
looking on. Ordinarily, but _one_ white man, the overseer, is with the
slaves while they are at labor; indeed, on most plantations, to commit
an outrage in the _presence_ of a white witness would be more
difficult than in their absence. He who wished to commit an illegal
act upon a slave, instead of being obliged to _take pains_ and watch
for an opportunity to do it unobserved by a white, would find it
difficult to do it in the presence of a white if he wished to do so.
The supreme court of Louisiana, in their decision, in the case of
Crawford vs. Cherry,(15, _Martin's La. Rep._ 112; also "_Law of
Slavery,_" 249,) where the defendant was sued for the value of a slave
whom he had shot and killed, say, "The act charged here, is one
_rarely_ committed in the presence of _witnesses_," (whites). So in
the case of the State vs. Mann, (_Devereux, N.C. Rep._ 263; and _"Law
of Slavery," _247;) in which the defendant was charged with shooting a
slave girl 'belonging' to the plaintiff; the Supreme Court of North
Carolina, in their decision, speaking of the provocations of the
master by the slave, and 'the consequent wrath of the master'
prompting him to _bloody vengeance_, add, _'a vengeance generally
practised with impunity, by reason of its privacy.'_

Laws excluding the testimony of slaves and free colored persons, where
a white is concerned, do not exist in all the slave states. One or two
of them have no legal enactment on the subject; but, in those,
_'public opinion'_ acts with the force of law, and the courts
_invariably reject it_. This brings us back to the potency of that
oft-quoted 'public opinion,' so ready, according to our objector, to
do battle for the _protection_ of the slave!

Another proof that 'public opinion,' in the slave states, plunders,
tortures, and murders the slaves, instead of _protecting_ them, is
found in the fact, that the laws of slave states inflict _capital_
punishment on slaves for a variety of crimes, for which, if their
masters commit them, the legal penalty is merely _imprisonment_. Judge
Stroud in his Sketch of the Laws of Slavery, says, that by the laws of
Virginia, there are 'seventy-one crimes for which slaves are capitally
punished though in none of these are whites punished in manner more
severe than by imprisonment in the penitentiary.' (P. 107, where the
reader will find all the crimes enumerated.) It should be added,
however, that though the penalty for each of these seventy-one crimes
is 'death,' yet a majority of them are, in the words of the law,
'death within clergy;' and in Virginia, _clergyable_ offences, though
_technically_ capital, are not so in fact. In Mississippi, slaves are
punished capitally for more than _thirty_ crimes, for which whites are
punished only by fine or imprisonment, or both. Eight of these are not
_recognized as crimes_, either by common law or by statute, when
committed by whites. In South Carolina slaves are punished capitally
for _nine_ more crimes than the whites--in Georgia, for _six_--and in
Kentucky, for _seven_ more than whites, &c. We surely need not detain
the reader by comments on this monstrous inequality with which the
penal codes of slave states treat slaves and their masters. When we
consider that guilt is in proportion to intelligence, and that these
masters have by law doomed their slaves to ignorance, and then, as
they darkle and grope along their blind way, inflict penalties upon
them for a variety of acts regarded as praise worthy in whites;
killing them for crimes, when whites are only fined or imprisoned--to
call such a 'public opinion' inhuman, savage, murderous, diabolical,
would be to use tame words, if the English vocabulary could supply
others of more horrible import.

But slaveholding brutality does not stop here. While punishing the
slaves for crimes with vastly greater severity than it does their
masters for the same crimes, and making a variety of acts _crimes_ in
law, which are right, and often _duties_, it persists in refusing to
make known to the slaves that complicated and barbarous penal code
which loads them with such fearful liabilities. The slave is left to
get a knowledge of these laws as he can, and cases must be of constant
occurrence at the south, in which slaves get their first knowledge of
the existence of a law by suffering its penalty. Indeed, this is
probably the way in which they commonly learn what the laws are; for
how else can the slave get a knowledge of the laws? He cannot
_read_--he cannot _learn_ to read; if he try to master the alphabet,
so that he may spell out the words of the law, and thus avoid its
penalties, the law shakes its terrors at him; while, at the same time,
those who made the laws refuse to make them known to those for whom
they are designed. The memory of Caligula will blacken with execration
while time lasts, because be hung up his laws so high that people
could not read them, and then punished them because they did not keep
them. Our slaveholders aspire to blacker infamy. Caligula was content
with hanging up his laws where his subjects could _see_ them; and if
they could not read them, they knew where they were, and might get at
them, if, in their zeal to learn his will, they had used the same
means to get up to them that those did who hung them there. Even
Caligula, wretch as he was, would have shuddered at cutting their legs
off, to prevent their climbing to them; or, if they had got there, at
boring their eyes out, to prevent their reading them. Our slaveholders
virtually do both; for they prohibit their slaves acquiring that
knowledge of letters which would enable them to read the laws; and if,
by stealth, they get it in spite of them, they prohibit them books and
papers, and flog them if they are caught at them. Further--Caligula
merely hung his laws so high that they could not be _read_--our
slaveholders have hung theirs so high above the slave that they cannot
be _seen_--they are utterly out of sight, and he finds out that they
are there only by the falling of the penalties on his head.[35] Thus
the "public opinion" of slave states protects the defenceless slave by
arming a host of legal penalties and setting them in ambush at every
thicket along his path, to spring upon him unawares.

[Footnote 35: The following extract from the Alexandria (D.C.) Gazette
is all illustration. "CRIMINALS CONDEMNED.--On Monday last the Court
of the borough of Norfolk, Va. sat on the trial of four negro boys
arraigned for burglary. The first indictment charged them with
breaking into the hardware store of Mr. E.P. Tabb, upon which two of
them were found guilty by the Court, and condemned to suffer the
penalty of the law, which, in the case of a slave, is death. The
second Friday in April is appointed for the execution of their awful
sentence. _Their ages do not exceed sixteen_. The first, a fine active
boy, belongs to a widow lady in Alexandria; the latter, a house
servant, is owned by a gentleman in the borough. The value of one was
fixed at $1000, and the other at $800; which sums are to be
re-imbursed to their respective owners out of the state treasury." In
all probability these poor boys, who are to be hung for stealing,
never dreamed that death was the legal penalty of the crime.

Here is another, from the "New Orleans Bee" of ---- 14, 1837--"The
slave who STRUCK some citizens in Canal street, some weeks since, has
been tried and found guilty, and is sentenced to be HUNG on the 24th."]


Stroud, in his Sketch of the Laws of Slavery, page 100, thus comments
on this monstrous barbarity.

"The hardened convict moves their sympathy, and is to be taught the
laws before he is expected to obey them;[36] yet the guiltless slave
is subjected to an extensive system of cruel enactments, of no part of
which, probably, has he ever heard."

[Footnote 36: "It shall be the duty of the keeper [of the penitentiary]
on the receipt of each prisoner, to _read_ to him or her such parts of
the penal laws of this state as impose penalties for escape, and to
make all the prisoners in the penitentiary acquainted with the same.
It shall also be his duty, on the discharge of such prisoner, to read
to him or her such parts of the laws as impose additional punishments
for the repetition of offences."--_Rule 12th_, for the internal
government of the Penitentiary of Georgia. Sec. 26 of the Penitentiary
Act of 1816.--Prince's Digest, 386.]


Having already drawn so largely on the reader's patience, in
illustrating southern 'public opinion' by the slave laws, instead of
additional illustrations of the same point from another class of those
laws, as was our design, we will group together a few particulars,
which the reader can take in at a glance, showing that the "public
opinion" of slaveholders towards their slaves, which exists at the
south, in the form of law, tramples on all those fundamental
principles of right, justice, and equity, which are recognized as
sacred by all civilized nations, and receive the homage even of
barbarians.

1. One of these principles is, that the _benefits_ of law to the
subject should overbalance its burdens--its protection more than
compensate for its restraints and exactions--and its blessings
altogether outweigh its inconveniences and evils--the former being
numerous, positive, and permanent, the latter few, negative, and
incidental. Totally the reverse of all this is true in the case of the
slave. Law is to him all exaction and no protection: instead of
lightening his _natural_ burdens, it crushes him under a multitude of
artificial ones; instead of a friend to succor him, it is his
deadliest foe, transfixing him at every step from the cradle to the
grave. Law has been beautifully defined to be "benevolence acting by
rule;" to the American slave it is malevolence torturing by system. It
is an old truth, that _responsibility_ increases with _capacity_; but
those same laws which make the slave a "_chattel_," require of him
_more_ than of _men_. The same law which makes him a _thing_ incapable
of obligation, loads him with obligations superhuman--while sinking
him below the level of a brute in dispensing its _benefits_, he lays
upon him burdens which would break down an angel.

2. _Innocence is entitled to the protection of law._ Slaveholders make
innocence free plunder; this is their daily employment; their laws
assail it, make it their victim, inflict upon it all, and, in some
respects, more than all the penalties of the greatest guilt. To other
innocent persons, law is a blessing, to the slave it is a curse, only
a curse and that continually.

3. _Deprivation of liberty is one of the highest punishments of
crime_; and in proportion to its justice when inflicted on the guilty,
is its injustice when inflicted on the innocent; this terrible penalty
is inflicted on two million seven hundred thousand, innocent persons
in the Southern states.

4. _Self-preservation and self-defence_, are universally regarded as
the most sacred of human rights, yet the laws of slave states punish
the slave with _death_ for exercising these rights in that way, which
in others is pronounced worthy of the highest praise.

5. _The safeguards of law are most needed where natural safe-guards
are weakest._ Every principle of justice and equity requires, that,
those who are totally unprotected by birth, station, wealth, friends,
influence, and popular favor, and especially those who are the
innocent objects of public contempt and prejudice, should be more
vigilantly protected by law, than those who are so fortified by
defence, that they have far less need of _legal_ protection; yet the
poor slave who is fortified by _none_ of these _personal_ bulwarks, is
denied the protection of law, while the master, surrounded by them
all, is panoplied in the mail of legal protection, even to the hair of
his head; yea, his very shoe-tie and coat-button are legal protegees.

6. The grand object of law is to _protect men's natural rights_, but
instead of protecting the natural rights of the slaves, it gives
slaveholders license to wrest them from the weak by violence, protects
them in holding their plunder, and _kills_ the rightful owner if he
attempt to recover it.

This is the _protection_ thrown around the rights of American slaves
by the 'public opinion,' of slaveholders; these the restraints that
hold back their masters, overseers, and drivers, from inflicting
injuries upon them!

In a Republican government, _law_ is the pulse of its _heart_--as the
heart beats the pulse beats, except that it often beats _weaker_ than
the heart, never stronger--or to drop the figure, laws are never
_worse_ than those who make them, very often better. If human history
proves anything, cruelty of practice will always go beyond cruelty of
law.

Law-making is a formal, deliberate act, performed by persons of mature
age, embodying the intelligence, wisdom, justice and humanity, of the
community; performed, too, at leisure, after full opportunity had for
a comprehensive survey of all the relations to be affected, after
careful investigation and protracted discussion. Consequently laws
must, in the main, be a true index of the permanent feelings, the
settled _frame of mind_, cherished by the community upon those
subjects, and towards those persons and classes whose condition the
laws are designed to establish. If the laws are in a high degree cruel
and inhuman, towards any class of persons, it proves that the feelings
habitually exercised towards that class of persons, by those who make
and perpetuate those laws, are at least _equally_ cruel and inhuman.
We say _at least equally_ so; for if the _habitual_ state of feeling
towards that class be unmerciful, it must be unspeakably cruel,
relentless and malignant when _provoked_; if its _ordinary_ action is
inhuman, its contortions and spasms must be tragedies; if the waves
run high when there has been no wind, where will they not break when
the tempest heaves them!

Further, when cruelty is the _spirit_ of the law towards a proscribed
class, when it _legalizes great outrages_ upon them, it connives at,
and abets _greater_ outrages, and is virtually an accomplice of all
who perpetrate them. Hence, in such cases, though the _degree_ of the
outrage is illegal, the perpetrator will rarely be convicted, and,
even if convicted, will be almost sure to escape punishment. This is
not _theory_ but _history_. Every judge and lawyer in the slave states
_knows_, that the legal conviction and _punishment_ of masters and
mistresses, for illegal outrages upon their slaves, is an event which
has rarely, if ever, occurred in the slave states; they know, also,
that although _hundreds_ of slaves have been _murdered_ by their
masters and mistresses in the slave states, within the last
twenty-five years, and though the fact of their having committed those
murders has been established beyond a _doubt_ in the minds of the
surrounding community, yet that the murderers have not, in a single
instance, suffered the penalty of the law.

Finally, since slaveholders have deliberately legalized the
perpetration of the most cold-blooded atrocities upon their slaves,
and do pertinaciously refuse to make these atrocities _illegal_, and
to punish those who perpetrate them, they stand convicted before the
world, upon their own testimony, of the most barbarous, brutal, and
habitual inhumanity. If this be slander and falsehood, their own lips
have uttered it, their own fingers have written it, their own acts
have proclaimed it; and however it may be with their _morality_, they
have too much human nature to perjure themselves for the sake of
publishing their own infamy.

Having dwelt at such length on the legal code of the slave states,
that unerring index of the public opinion of slaveholders towards
their slaves; and having shown that it does not protect the slaves
from cruelty, and that even in the few instances in which the letter
of the law, if _executed_, would afford some protection, it is
virtually nullified by the connivance of courts and juries, or by
popular clamor; we might safely rest the case here, assured that every
honest reader would spurn the absurd falsehood, that the 'public
opinion' of the slave states protects the slaves and restrains the
master. But, as the assertion is made so often by slaveholders, and
with so much confidence, notwithstanding its absurdity is fully
revealed by their own legal code, we propose to show its falsehood by
applying other tests.

We lay it down as a truth that can be made no plainer by reasoning,
that the same 'public opinion,' which restrains men from _committing_
outrages, will restrain them from _publishing_ such outrages, if they
do commit them;--in other words, if a man is restrained from certain
acts through fear of losing his character, should they become known,
he will not voluntarily destroy his character by _making them known_,
should he be guilty of them. Let us look at this. It is assumed by
slaveholders, that 'public opinion' at the south so frowns on cruelty
to the slaves, that _fear of disgrace_ would restrain from the
infliction of it, were there no other consideration.

Now, that this is sheer fiction is shown by the fact, that the
newspapers in the slaveholding states, teem with advertisements for
runaway slaves, in which the masters and _mistresses_ describe their
men and women, as having been 'branded with a hot iron,' on their
'cheeks,' 'jaws,' 'breasts,' 'arms,' 'legs,' and 'thighs;' also as
'scarred,' 'very much scarred,' 'cut up,' 'marked,' &c. 'with the
whip,' also with 'iron collars on,' 'chains,' 'bars of iron,'
'fetters,' 'bells,' 'horns,' 'shackles,' &c. They, also, describe them
as having been wounded by 'buck-shot,' 'rifle-balls,' &c. fired at
them by their 'owners,' and others when in pursuit; also, as having
'notches,' cut in their ears, the tops or bottoms of their ears 'cut
off,' or 'slit,' or 'one ear cut off' or 'both ears cut off' &c. &c.
The masters and mistresses who thus advertise their runaway slaves,
coolly sign their names to their advertisements, giving the street and
number of their residences, if in cities, their post office address,
&c. if in the country; thus making public proclamation as widely as
possible that _they_ 'brand,' 'scar,' 'gash,' 'cut up,' &c. the flesh
of their slaves; load them with irons, cut off their ears, &c.; they
speak of these things with the utmost _sang froid_, not seeming to
think it possible, that any one will esteem them at all the less
because of these outrages upon their slaves; further, these
advertisements swarm in many of the largest and most widely circulated
political and commercial papers that are published in the slave
states. The editors of those papers constitute the main body of the
literati of the slave states; they move in the highest circle of
society, are among the 'popular' men in the community, and _as a
class_, are more influential than any other; yet these editors publish
these advertisements with iron indifference. So far from proclaiming
to such felons, homicides, and murderers, that they will not be their
blood-hounds, to hunt down the innocent and mutilated victims who have
escaped from their torture, they freely furnish them with every
facility, become their accomplices and share their spoils; and instead
of outraging 'public opinion,' by doing it, they are the men after its
own heart, its organs, its representatives, its _self_.

To show that the 'public opinion' of the slave states, towards the
slaves, is absolutely _diabolical_, we will insert a few, out of a
multitude, of similar advertisements from a variety of southern papers
now before us.

The North Carolina Standard, of July 18, 1838, contains the
following:--

"TWENTY DOLLARS REWARD. Ranaway from the subscriber, a negro woman and
two children; the woman is tall and black, and _a few days before she
went off_, I BURNT HER WITH A HOT IRON ON THE LEFT SIDE OF HER FACE; I
TRIED TO MAKE THE LETTER M, _and she kept a cloth over her head and
face, and a fly bonnet on her head so as to cover the burn;_ her
children are both boys, the oldest is in his seventh year; he is a
_mulatto_ and has blue eyes; the youngest is black and is in his fifth
year. The woman's name is Betty, commonly called Bet."

MICAJAH RICKS.

_Nash County, July 7_, 1838.

Hear the wretch tell his story, with as much indifference as if he
were describing the cutting of his initials in the bark of a tree.

_"I burnt her with a hot iron on the left side of her face,"--"I tried
to make the letter M_," and this he says in a newspaper, and puts his
name to it, and the editor of the paper who is, also, its proprietor,
publishes it for him and pockets his fee. Perhaps the reader will say,
'Oh, it must have been published in an insignificant sheet printed in
some obscure corner of the state; perhaps by a gang of 'squatters,' in
the Dismal Swamp, universally regarded as a pest, and edited by some
scape-gallows, who is detested by the whole community.' To this I reply
that the "North Carolina Standard," the paper which contains it, is a
large six columned weekly paper, handsomely printed and ably edited;
it is the leading Democratic paper in that state, and is published at
Raleigh, the Capital of the state, Thomas Loring, Esq. Editor and
Proprietor. The motto in capitals under the head of the paper is, "THE
CONSTITUTION AND THE UNION OF THE STATES--THEY MUST BE PRESERVED." The
same Editor and Proprietor, who exhibits such brutality of feeling
towards the slaves, by giving the preceding advertisement a
conspicuous place in his columns, and taking his pay for it, has
apparently a keen sense of the proprieties of life, where _whites_ are
concerned, and a high regard for the rights, character and feelings of
those whose skin is colored like his own. As proof of this, we copy
from the number of the paper containing the foregoing advertisement,
the following _Editorial_ on the pending political canvass.

"We cannot refrain from expressing the hope that the Gubernatorial
canvass will be conducted with a _due regard to the character_, and
_feelings_ of the distinguished individuals who are candidates for
that office; and that the press of North Carolina will _set an
example_ in this respect, worthy of _imitation and of praise_."

What is this but chivalrous and honorable feeling? The good name of
North Carolina is dear to him--on the comfort, 'character and
feelings,' of her _white_ citizens he sets a high value; he feels too,
most deeply for the _character of the Press_ of North Carolina, sees
that it is a city set on a hill, and implores his brethren of the
editorial corps to 'set an example' of courtesy and magnanimity worthy
of imitation and praise. Now, reader, put all these things together
and con them over, and then read again the preceding advertisement
contained in the same number of the paper, and you have the true
"North Carolina STANDARD," by which to measure the protection extended
to slaves by the 'public opinion' of that state.

J.P. Ashford advertises as follows in the "Natchez Courier," August
24, 1838.

"Ranaway, a negro girl called Mary, has a small scar over her eye, a
_good many teeth missing_, the letter A. _is branded on her cheek and
forehead_."

A.B. Metcalf thus advertises a woman in the same paper, June 15,
1838.

"Ranaway, Mary, a black woman, has a _scar_ on her back and right arm
near the shoulder, _caused by a rifle ball_."

John Henderson, in the "Grand Gulf Advertiser," August 29, 1838,
advertises Betsey.

"Ranaway, a black woman Betsey, has an _iron bar on her right leg_."

Robert Nicoll, whose residence is in Mobile, in Dauphin street,
between Emmanuel and Conception streets, thus advertises a woman in
the "Mobile Commercial Advertiser."

"TEN DOLLARS REWARD will be given for my negro woman Liby. The said
Liby is about 30 years old and VERY MUCH SCARRED ABOUT THE NECK AND
EARS, occasioned by whipping, had on a handkerchief tied round her
ears, as she COMMONLY wears it to HIDE THE SCARS."

To show that slaveholding brutality now is the same that it was the
eighth of a century ago, we publish the following advertisement from
the "Charleston (S.C.) Courier," of 1825.

"TWENTY DOLLARS REWARD.--Ranaway from the subscriber, on the 14th
instant, a negro girl named Molly.

"The said girl was sold by Messrs. Wm. Payne & Sons, as the property
of an estate of a Mr. Gearrall, and purchased by a Mr. Moses, and sold
by him to a Thomas Prisley, of Edgefield District, of whom I bought
her on the 17th of April, 1819. She is 16 or 17 years of age, slim
made, LATELY BRANDED ON THE LEFT CHEEK, THUS, R, AND A PIECE TAKEN OFF
OF HER EAR ON THE SAME SIDE; THE SAME LETTER ON THE INSIDE OF BOTH HER
LEGS.

"ABNER ROSS, Fairfield District."

But instead of filling pages with similar advertisements, illustrating
the horrible brutality of slaveholders towards their slaves, the
reader is referred to the preceding pages of this work, to the scores
of advertisements written by slaveholders, printed by slaveholders,
published by slaveholders, in newspapers edited by slaveholders and
patronized by slaveholders; advertisement describing not only men and
boys, but women aged and middle-aged, matrons and girls of tender
years, their necks chafed with iron collars with prongs, their limbs
galled with iron rings and chains, and bars of iron, iron hobbles and
shackles, all parts of their persons scarred with the lash, and
branded with hot irons, and torn with rifle bullets, pistol balls and
buck shot, and gashed with knives, their eyes out, their ears cut off,
their teeth drawn out, and their bones broken. He is referred also to
the cool and shocking indifference with which these slaveholders,
'gentlemen' and 'ladies,' Reverends, and Honorables, and Excellencies,
write and print, and publish and pay, and take money for, and read and
circulate, and sanction, such infernal barbarity. Let the reader
ponder all this, and then lay it to heart, that this is that 'public
opinion' of the slaveholders which protects their slaves from all
injury, and is an effectual guarantee of personal security.

However far gone a community may be in brutality, something of
protection may yet be hoped for from its 'public opinion,' if _respect
for woman_ survive the general wreck; that gone, protection perishes;
public opinion becomes universal rapine; outrages, once occasional,
become habitual; the torture, which was before inflicted only by
passion, becomes the constant product of a _system_, and, instead of
being the index of sudden and fierce impulses, is coolly plied as the
permanent means to an end. When _women_ are branded with hot irons on
their faces; when iron collars, with prongs, are riveted about their
necks; when iron rings are fastened upon their limbs, and they are
forced to drag after them chains and fetters; when their flesh is torn
with whips, and mangled with bullets and shot, and lacerated with
knives; and when those who do such things, are regarded in the
community, and associated with as 'gentlemen' and 'ladies;' to say
that the 'public opinion' of _such_ a community is a protection to its
victims, is to blaspheme God, whose creatures they are, cast in his
own sacred image, and dear to him as the apple of his eye.

But we are not yet quite ready to dismiss this protector, 'Public
Opinion.' To illustrate the hardened brutality with which slaveholders
regard their slaves, the shameless and apparently unconscious
indecency with which they speak of their female slaves, examine their
persons, and describe them, under their own signatures, in newspapers,
hand-bills, &c. just as they would describe the marks of cattle and
swine, on all parts of their bodies; we will make a few extracts from
southern papers. Reader, as we proceed to these extracts, remember our
motto--'True humanity consists _not_ in a squeamish ear.'

Mr. P. ABDIE, of New Orleans, advertises in the New Orleans Bee, of
January 29, 1838, for one of his female slaves, as follows;

"Ranaway, the negro wench named Betsey, aged about 22 years,
handsome-faced, and good countenance; having the marks of the whip
behind her neck, and SEVERAL OTHERS ON HER RUMP. The above reward,
($10,) will be given to whoever will bring that wench to P. ABDIE."

The New Orleans Bee, in which the advertisement of this Vandal
appears, is the 'Official Gazette of the State--of the General
Council--and of the first and third Municipalities of New Orleans.' It
is the largest, and the most influential paper in the south-western
states, and perhaps the most ably edited--and has undoubtedly a larger
circulation than any other. It is a daily paper, of $12 a year, and
its circulation being mainly among the larger merchants, planters, and
professional men, it is a fair index of the 'public opinion' of
Louisiana, so far as represented by those classes of persons.
Advertisements equally gross, indecent, and abominable, or nearly so,
can be found in almost every number of that paper.

Mr. WILLIAM ROBINSON, Georgetown, District of Columbia, advertised for
his slave in the National Intelligencer, of Washington City, Oct. 2,
1837, as follows:

"Eloped from my residence a young negress, 22 years old, of a
chestnut, or brown color. She has a very singular mark--this mark, to
the best of my RECOLLECTION, covers a part of her _breasts_, _body_,
and _limbs_; and when her neck and arms are uncovered, is very
perceptible; she has been frequently seen east and south of the
Capitol Square, and is harbored by ill-disposed persons, of every
complexion, for her services."

Mr. JOHN C. BEASLEY, near Huntsville, Alabama, thus advertises a young
girl of eighteen, in the Huntsville Democrat, of August 1st, 1837.
"Ranaway Maria, about 18 years old, _very far advanced with child._"
He then offers a reward to any one who will commit this young girl, in
this condition, _to jail_.

Mr. JAMES T. DE JARNETT, Vernon, Autauga co. Alabama, thus advertises
a woman in the Pensacola Gazette, July 14, 1838. "Celia is a _bright_
copper-colored negress, _fine figure_ and _very smart_. On EXAMINING
HER BACK, you will find marks caused by the whip." He closes the
advertisement, by offering a reward of _five hundred dollars_ to any
person who will lodge her in _jail_, so that he can get her.

A person who lives at 124 Chartres street, New Orleans, advertises in
the 'Bee,' of May 31, for "the negress Patience, about 28 years old,
has _large hips_, and is _bow-legged_." A Mr. T. CUGGY, in the same
paper, thus describes "the negress Caroline." "_She has awkward feet,
clumsy ankles, turns out her toes greatly in walking, and has a sore
on her left shin_."

In another, of June 22, Mr. P. BAHI advertises "Maria, with a clear
white complexion, and _double nipple on her right breast_."

Mr. CHARLES CRAIGE, of Federal Point, New Hanover co. North Carolina,
in the Wilmington Advertiser, August 11, 1837, offers a reward for his
slave Jane, and says "_she is far advanced in pregnancy_."

The New Orleans Bulletin, August 18, 1838, advertises "the negress
Mary, aged nineteen, has a scar on her face, walks parrot-toed, and is
_pregnant_."

Mr. J.G. MUIR, of Grand Gulf, Mississippi, thus advertises a woman in
the Vicksburg Register, December 5, 1838. "Ranaway a negro girl--has a
number of _black lumps on her breasts, and is in a state of
pregnancy_."

Mr. JACOB BESSON, Donaldsonville, Louisiana, advertises in the New
Orleans Bee, August 7, 1838, "the negro woman Victorine--she is
_advanced in pregnancy_."

Mr. J.H. LEVERICH & Co. No. 10, Old Levee, New Orleans, advertises in
the 'Bulletin,' January 22, 1839, as follows.

"$50 REWARD.--Ranaway a negro girl named Caroline about 18 years of
age, is _far advanced in child-bearing_. The above reward will be paid
for her delivery at either of the _jails_ of the city."

Mr. JOHN DUGGAN, thus advertises a woman in the New Orleans Bee, of
Sept. 7.

"Ranaway from the subscriber a mulatto woman, named Esther, about
thirty years of age, _large stomach_, wants her upper front teeth, and
walks pigeon-toed--supposed to be about the lower fauxbourg."

Mr. FRANCIS FOSTER, of Troop co. Georgia, advertises in the Columbus
(Ga.) Enquirer of June 22, 1837--"My negro woman Patsey, has a stoop
in her walking, occasioned by a _severe burn on her abdomen_."

The above are a few specimens of the gross details, in describing the
persons of females, of all ages, and the marks upon all parts of their
bodies; proving incontestably, that slaveholders are in the habit not
only of stripping their female slaves of their clothing, and
inflicting punishment upon their 'shrinking flesh,' but of subjecting
their naked persons to the most minute and revolting inspection, and
then of publishing to the world the results of their examination, as
well as the scars left by their own inflictions upon them, their
length, size, and exact position on the body; and all this without
impairing in the least, the standing in the community of the shameless
wretches who thus proclaim their own abominations. That such things
should not at all affect the standing of such persons in society, is
certainly no marvel: how could they affect it, when the same
communities enact laws _requiring_ their own legal officers to inspect
minutely the persons and bodily marks of all slaves taken up as
runaways, and to publish in the newspapers a particular description of
all such marks and peculiarities of their persons, their size,
appearance position on the body, &c. Yea, verily, when the 'public
opinion' of the community, in the solemn form of law, commands
jailors, sheriffs, captains of police, &c. to divest of their clothing
aged matrons and young girls, minutely examine their naked persons,
and publish the results of their examination--who can marvel, that the
same 'public opinion' should tolerate the slaveholders themselves, in
doing the same things to their own property, which they have appointed
legal officers to do as their proxies.[37]

[Footnote 37: 'As a sample of these laws, we give the following extract
from one of the laws of Maryland, where slaveholding 'public opinion'
exists in its mildest form.'

"It shall be the duty of the sheriffs of the several counties of this
state, upon any runaway servant or slave being committed to his
custody, to cause the same to be advertised, &c. and to make
particular and minute descriptions of _the person and bodily marks_,
of such runaway."--_Laws of Maryland of 1802_, Chap. 96, Sec. 1 and 2.

That the sheriffs, jailors, &c. do not neglect this part of their
official 'duty,' is plain from the minute description which they give
in the advertisements of marks upon all parts of the persons of
females, as well as males; and also from the occasional declaration,
'no scars discoverable on any part,' or 'no marks discoverable _about_
her;' which last is taken from an advertisement in the Milledgeville
(Geo.) Journal, June 26, 1838, signed 'T.S. Denster, Jailor.']


The zeal with which slaveholding '_public opinion_' protects the lives
of the slaves, may be illustrated by the following advertisements,
taken from a multitude of similar ones in southern papers. To show
that slaveholding 'public opinion' is the same _now_, that it was half
a century ago, we will insert, in the first place, an advertisement
published in a North Carolina newspaper, Oct. 29, 1785, by W. SKINNER,
the Clerk of the County of Perquimons, North Carolina.

"Ten silver dollars reward will be paid for apprehending and
delivering to me my man Moses, who ran away this morning; or I will
give five times the sum to any person who will make due proof of his
_being killed_, and never ask a question to know by whom it was done."

W. SKINNER.

_Perquimons County, N.C. Oct. 29, 1785._


The late JOHN PARRISH, of Philadelphia, an eminent minister of the
religious society of Friends, who traveled through the slave states
about _thirty-five years_ since, on a religious mission, published on
his return a pamphlet of forty pages, entitled 'Remarks on the Slavery
of the Black People.' From this work we extract the following
illustrations of 'public opinion' in North and South Carolina and
Virginia at that period.

"When I was traveling through North Carolina, a black man, who was
outlawed, being shot by one of his pursuers, and left wounded in the
woods, they came to an ordinary where I had stopped to feed my horse,
in order to procure a cart to bring the poor wretched object in.
Another, I was credibly informed, was shot, his head cut off, and
carried in a bag by the perpetrators of the murder, who received the
reward, which was said to be $200, continental currency, and that his
head was stuck on a coal house at an iron works in Virginia--and this
for going to visit his wife at a distance. Crawford gives an account
of a man being gibbetted alive in South Carolina, and the buzzards
came and picked out his eyes. Another was burnt to death at a stake in
Charleston, surrounded by a multitude of spectators, some of whom were
people of the _first rank_; ... the poor object was heard to cry, as
long as he could breathe, 'not guilty--not guilty.'"

The following is an illustration of the 'public opinion' of South
Carolina about fifty years ago. It is taken from Judge Stroud's Sketch
of the Slave Laws, page 39.

"I find in the case of 'the State vs. M'Gee,' I Bay's Reports, 164, it
is said incidentally by Messrs. Pinckney and Ford, counsel for the
state (of S.C.), 'that the _frequency_ of the offence (_wilful_ murder
of a slave) was owing to the _nature of the punishment_', &c.... This
remark was made in 1791, when the above trial took place. It was made
in a public place--a courthouse--and by men of great personal
respectability. There can be, therefore, no question as to its
_truth_, and as little of its _notoriety_."

In 1791 the Grand Jury for the district of Cheraw, S.C. made a
_presentment_, from which the following is an extract.

"We, the Grand Jurors of and for the district of Cheraw, do present
the INEFFICACY of the present punishment for killing negroes, as a
great defect in the legal system of this state: and we do earnestly
recommend to the attention of the legislature, that clause of the
negro act, which confines the penalty for killing slaves to fine and
imprisonment only: in full confidence, that they will provide some
other _more effectual_ measures to prevent the FREQUENCY of crimes of
this nature."--_Matthew Carey's American Museum, for Feb.
1791_.--Appendix, p. 10.

The following is a specimen of the 'public opinion' of Georgia twelve
years since. We give it in the strong words of COLONEL STONE, Editor
of the New York Commercial Advertiser. We take it from that paper of
June 8, 1827.

"HUNTING MEN WITH DOGS.-A negro who had absconded from his master, and
for whom a reward of $100 was offered, has been apprehended and
committed to prison in Savannah. The editor, who states the fact,
adds, with as much coolness as though there were no barbarity in the
matter, that he did not surrender till _he was considerably_ MAIMED BY
THE DOGS that had been set on him--desperately fighting them--one of
which he badly cut with a sword."

Twelve days after the publication of the preceding fact, the following
horrible transaction took place in Perry county, Alabama. We extract
it from the African Observer, a monthly periodical, published in
Philadelphia, by the society of Friends. See No. for August, 1827.

"Tuscaloosa, Ala. June 20, 1827.

"Some time during the last week a Mr. M'Neilly having lost some
clothing, or other property of no great value, the slave of a
neighboring planter was charged with the theft. M'Neilly, in company
with his brother, found the negro driving his master's wagon; they
seized him, and either did, or were about to chastise him, when the
negro stabbed M'Neilly, so that he died in an hour afterwards. The
negro was taken before a justice of the peace, who _waved his
authority_, perhaps through fear, as a crowd of persons had collected
to the number of seventy or eighty, near Mr. People's (the justice)
house. _He acted as president of the mob,_ and put the vote, when it
was decided he should be immediately executed by _being burnt to
death_. The sable culprit was led to a tree, and tied to it, and a
large quantity of pine knots collected and placed around him, and the
fatal torch applied to the pile, even against the remonstrances of
several gentlemen who were present; and the miserable being was in a
short time burned to ashes.

"This is the SECOND negro who has been THUS put to death, without
judge or jury, in this county."


The following advertisements, testimony, &c. will show that the
slaveholders of _to-day_ are the _children_ of those who shot, and
hunted with bloodhounds, and burned over slow fires, the slaves of
half a century ago; the worthy inheritors of their civilization,
chivalry, and tender mercies.

The "Wilmington (North Carolina) Advertiser" of July 13, 1838,
contains the following advertisement.

"$100 will be paid to any person who may apprehend and safely confine
in any jail in this state, a certain negro man, named ALFRED. And the
same reward will be paid, if satisfactory evidence is given of _having
been_ KILLED. He has one or more scars on one of his hands, caused by
his having been shot.

"THE CITIZENS OF ONSLOW.

"Richlands, Onslow co. May 16th, 1838."


In the same column with the above and directly under it is the
following:--

"RANAWAY my negro man RICHARD. A reward of $25 will be paid for his
apprehension DEAD or ALIVE. Satisfactory proof will only be required
of his being KILLED. He has with him, in all probability, his wife
ELIZA, who ran away from Col. Thompson, now a resident of Alabama,
about the time he commenced his journey to that state. DURANT H.
RHODES."


In the "Mason (Georgia) Telegraph," May 28, is the following:

"About the 1st of March last the negro man RANSOM left me without the
least provocation whatever; I will give a reward of twenty dollars for
said negro, if taken DEAD OR ALIVE,--and if killed in any attempt, an
advance of five dollars will be paid. BRYANT JOHNSON.

"_Crawford co. Georgia_"


See the "Newbern (N.C.) Spectator," Jan. 5, 1838, for the
following:--

"RANAWAY, from the subscriber, a negro man named SAMPSON. Fifty
dollars reward will be given for the delivery of him to me, or his
confinement in any jail so that I get him, and should he resist in
being taken, so that violence is necessary to arrest him, I will not
hold any person liable for damages should the slave be KILLED. ENOCH
FOY.

"Jones County, N.C."


From the "Macon (Ga.) Messenger," June 14, 1838.

"TO THE OWNERS OF RUNAWAY NEGROES. A large mulatto Negro man, between
thirty-five and forty years old, about six feet in height, having a
high forehead, and hair slightly grey, was KILLED, near my plantation,
on the 9th inst. _He would not surrender_ but assaulted Mr. Bowen, who
killed him in self-defence. If the owner desires further information
relative to the death of his negro, he can obtain it by letter, or by
calling on the subscriber ten miles south of Perry, Houston county.
EDM'D. JAS. McGEHEE."

From the 'Charleston (S.C.) Courier,' Feb. 20, 1836.

"$300 REWARD. Ranaway from the subscriber, in November last, his two
negro men, named Billy and Pompey.

"Billy is 25 years old, and is known as the patroon of my boat for
many years; in all probability he may resist; in that event 50 dollars
will be paid for his HEAD."

From the 'Newbern (N.C.) Spectator,' Dec 2. 1836.

"$200 REWARD. Ranaway from the subscriber, about three years ago, a
certain negro man named Ben, commonly known by the name of Ben Fox. He
had but one eye. Also, one other negro, by the name of Rigdon, who
ranaway on the 8th of this month.

"I will give the reward of one hundred dollars for each of the above
negroes, to be delivered to me or confined in the jail of Lenoir or
Jones county, or FOR THE KILLING OF THEM, SO THAT I CAN SEE THEM. W.D.
COBB."

In the same number of the Spectator two Justices of the Peace
advertise the same runaways, and give notice that if they do not
immediately return to W.D. Cobb, their master, they will be considered
as outlaws, and any body may kill them. The following is an extract
from the proclamation of the JUSTICES.

"And we do hereby, by virtue of an act of the assembly of this state,
concerning servants and slaves, intimate and declare, if the said
slaves do not surrender themselves and return home to their master
immediately after the publication of these presents, _that any person
may kill and destroy said slaves by such means as he or they think
fit, without accusation or impeachment of any crime or offence for so
doing, or without incurring any penalty or forfeiture thereby._

"Given under our hands and seals, this 12th November, 1836.

"B. COLEMAN, J.P. [Seal.]

"JAS. JONES, J.P. [Seal.]"

On the 28th, of April 1836, in the city of St Louis, Missouri, a black
man, named McIntosh who had stabbed an officer, that had arrested him,
was seized by the multitude, fastened to a tree _in the midst of the
city_, wood piled around him, and in open day and in the presence of
an immense throng of citizens, he was burned to death. The Alton
(Ill.) Telegraph, in its account of the scene says;

"All was silent as death while the executioners were piling wood
around their victim. He said not a word, until feeling that the flames
had seized upon him. He then uttered an awful howl, attempting to sing
and pray, then hung his head, and suffered in silence, except in the
following instance:--After the flames had surrounded their prey, his
eyes burnt out of his head, and his mouth seemingly parched to a
cinder, some one in the crowd, more compassionate than the rest,
proposed to put an end to his misery by shooting him, when it was
replied, 'that would be of no use, since he was already out of pain.'
'No, no,' said the wretch, 'I am not, I am suffering as much as ever;
shoot me, shoot me.' 'No, no,' said one of the fiends who was standing
about the sacrifice they were roasting, 'he shall not be shot. _I
would sooner slacken the fire, if that would increase his misery_;'
and the man who said this was, as we understand, an OFFICER OF
JUSTICE!"


The St. Louis correspondent of a New York paper adds,

"The shrieks and groans of the victim were loud and piercing, and to
observe one limb after another drop into the fire was awful indeed. He
was about fifteen minutes in dying. I visited the place this morning,
and saw his body, or the remains of it, at the place of execution. He
was burnt to a crump. His legs and arms were gone, and only a part of
his head and body were left."

Lest this demonstration of 'public opinion' should be regarded as a
sudden impulse merely, not an index of the settled tone of feeling in
that community, it is important to add, that the Hon. Luke E. Lawless,
Judge of the Circuit Court of Missouri, at a session of that Court in
the city of St. Louis, some months after the burning of this man,
decided officially that since the burning of McIntosh was the act,
either directly or by countenance of a _majority_ of the citizens, it
is 'a case which transcends the jurisdiction,' of the Grand Jury! Thus
the state of Missouri has proclaimed to the world, that the wretches
who perpetrated that unspeakably diabolical murder, and the thousands
that stood by consenting to it, were _her representatives_, and the
Bench sanctifies it with the solemnity of a judicial decision.

The 'New Orleans Post,' of June 7, 1836, publishes the following;

"We understand, that a negro man was lately condemned, by the mob, to
be BURNED OVER A SLOW FIRE, which was put into execution at Grand
Gulf, Mississippi, for murdering a black woman, and her master."

Mr. HENRY BRADLEY, of Pennyan, N.Y., has furnished us with an extract
of a letter written by a gentleman in Mississippi to his brother in
that village, detailing the particulars of the preceding transaction.
The letter is dated Grand Gulf, Miss. August 15, 1836. The extract is
as follows:

"I left Vicksburg and came to Grand Gulf. This is a fine place
immediately on the banks of the Mississippi, of something like fifteen
hundred inhabitants in the winter, and at this time, I suppose, there
are not over two hundred white inhabitants, but in the town and its
vicinity there are negroes by thousands. The day I arrived at this
place there was a man by the name of G---- murdered by a negro man
that belonged to him. G---- was born and brought up in A----, state of
New York. His father and mother now live south of A----. He has left a
property here, it is supposed, of forty thousand dollars, and no
family.

"They took the negro, mounted him on a horse, led the horse under a
tree, put a rope around his neck, raised him up by throwing the rope
over a limb; they then got into a quarrel among themselves; some swore
that he should be burnt alive; the rope was cut and the negro dropped
to the ground. He immediately jumped to his feet; they then made him
walk a short distance to a tree; he was then tied fast and a fire
kindled, when another quarrel took place; the fire was pulled away
from him when about half dead, and a committee of twelve appointed to
say in what manner he should be disposed of. They brought in that he
should then be cut down, his head cut off, his body burned, and his
head stuck on a pole at the corner of the road in the edge of the
town. That was done and all parties satisfied!

"G---- _owned the negro's wife, and was in the habit of sleeping with
her!_ The negro said he had killed him, and he believed he should be
rewarded in heaven for it.

"This is but one instance among many of a similar nature.

S.S."

We have received a more detailed account of this transaction from Mr.
William Armstrong, of Putnam, Ohio, through Maj. Horace Nye, of that
place. Mr. A. who has been for some years employed as captain and
supercargo of boats descending the river, was at Grand Gulf at the
time of the tragedy, and _witnessed_ it. It was on the Sabbath.
From Mr. Armstrong's statement, it appears that the slave was
a man of uncommon intelligence; had the over-sight of a large
business--superintended the purchase of supplies for his master,
&c.--that exasperated by the intercourse of his master with his wife,
he was upbraiding her one evening, when his master overhearing him,
went out to quell him, was attacked by the infuriated man and killed
on the spot. The name of the master was Green; he was a native of
Auburn, New York, and had been at the south but a few years.

Mr. EZEKIEL BIRDSEYE, of Cornwall, Conn., a gentleman well known and
highly respected in Litchfield county, who resided a number of years
in South Carolina, gives the following testimony:--

"A man by the name of Waters was killed by his slaves, in Newberry
District. Three of them were tried before the court, and ordered to be
burnt. I was but a few miles distant at the time, and conversed with
those who saw the execution. The slaves were tied to a stake, and
pitch pine wood piled around them, to which the fire was communicated.
Thousands were collected to witness this barbarous transaction. _Other
executions of this kind took place in various parts of the state,
during my residence in it, from 1818 to 1824_. About three or four
years ago, a young negro was burnt in Abbeville District, for an
attempt at rape."

In the fall of 1837, there was a rumor of a projected insurrection on
the Red River, in Louisiana. The citizens forthwith seized and hanged
NINE SLAVES, AND THREE FREE COLORED MEN, WITHOUT TRIAL. A few months
previous to that transaction, a slave was seized in a similar manner
and publicly burned to death, in Arkansas. In July, 1835, the citizens
of Madison county, Mississippi, were alarmed by rumors of an
insurrection arrested five slaves and publicly executed them without
trial.

The Missouri Republican, April 30, 1838, gives the particulars of the
deliberate murder of a negro man named Tom, a cook on board the
steamboat Pawnee, on her passage up from New Orleans to St. Louis.
Some of the facts stated by the Republican are the following:

"On Friday night, about 10 o'clock, a deaf and dumb German girl was
found in the storeroom with Tom. The door was locked, and at first Tom
denied she was there. The girl's father came. Tom unlocked the door,
and the girl was found secreted in the room behind a barrel. The next
morning some four or five of the deck passengers spoke to the captain
about it. This was about breakfast time. Immediately after he left the
deck, a number of the deck passengers rushed upon the negro, bound his
arms behind his back and carried him forward to the bow of the boat. A
voice cried out 'throw him overboard,' and was responded to from every
quarter of the deck--and in an instant he was plunged into the river.
The whole scene of tying him and throwing him overboard scarcely
occupied _ten minutes_, and was so precipitate that the officers were
unable to interfere in time to save him.

"There were between two hundred and fifty and three hundred passengers
on board."

The whole process of seizing Tom, dragging him upon deck, binding his
arms behind his back, forcing him to the bow of the boat, and throwing
him overboard, occupied, the editor informs us, about TEN MINUTES, and
of the two hundred and fifty or three hundred deck passengers, with
perhaps as many cabin passengers, it does not appear that _a single
individual raised a finger to prevent this deliberate murder_; and the
cry "throw him overboard," was it seems, "responded to from every
quarter of the deck!"

Rev. JAMES A. THOME, of Augusta, Ky., son of Arthur Thome, Esq., till
recently a slaveholder, published five years since the following
description of a scene witnessed by him in New Orleans:

"In December of 1833, I landed at New Orleans, in the steamer W----.
It was after night, dark and rainy. The passengers were called out of
the cabin, from the enjoyment of a fire, which the cold, damp
atmosphere rendered very comfortable, by a sudden shout of, 'catch
him--catch him--catch the negro.' The cry was answered by a hundred
voices--'Catch him--_kill_ him,' and a rush from every direction
toward our boat, indicated that the object of pursuit was near. The
next moment we heard a man plunge into the river, a few paces above
us. A crowd gathered upon the shore, with lamps and stones, and clubs,
still crying, 'catch him--kill him--catch him--shoot him.'

"I soon discovered the poor man. He had taken refuge under the prow of
another boat, and was standing in the water up to his waist. The
angry vociferation of his pursuers, did not intimidate him. He defied
them all. 'Don't you _dare_ to come near me, or I will sink you in the
river.' He was armed with despair. For a moment the mob was palsied by
the energy of his threatenings. They were afraid to go to him with a
skiff, but a number of them went on to the boat and tried to seize
him. They threw a noose rope down repeatedly, _that they might pull
him up by the neck_! but he planted his hand firmly against the boat
and dashed the rope away with his arms. One of them took a long bar of
wood, and leaning over the prow, endeavored to strike him on the head,
The blow must have shattered the skull, but it did not reach low
enough. The monster raised up the heavy club again and said, 'Come out
now, you old rascal, or die.' 'Strike,' said the negro;
'strike--shiver my brains _now_; I want to die;' and down went the
club again, without striking. This was repeated several times. The
mob, seeing their efforts fruitless, became more enraged and
threatened to stone him, if he did not surrender himself into their
hands. He again defied them, and declared that he would drown himself
in the river, before they should have him. They then resorted to
persuasion, and promised they would not hurt him. 'I'll die first;'
was his only reply. Even the furious mob was awed, and for a while
stood dumb.

"After standing in the cold water for an hour, the miserable being
began to fail. We observed him gradually sinking--his voice grew weak
and tremulous--yet he continued to _curse_! In the midst of his oaths
he uttered broken sentences--'I did'nt steal the meat--I did'nt
steal--my master lives--master--master lives up the river--(his voice
began to gurgle in his throat, and he was so chilled that his teeth
chattered audibly)--I did'nt--steal--I did'nt steal--my--my
master--my--I want to see my master--I didn't--no--my mas--you
want--you want to kill me--I didn't steal the'--His last words could
just be heard as be sunk under the water.

"During this indescribable scene, _not one of the hundred that stood
around made any effort to save the man until he was apparently
drowned_. He was then dragged out and stretched on the bow of the
boat, and soon sufficient means were used for his recovery. The brutal
captain ordered him to be taken off his boat--declaring, with an oath,
that he would throw him into the river again, if he was not
immediately removed. I withdrew, sick and horrified with this
appalling exhibition of wickedness.

"Upon inquiry, I learned that the colored man lived some fifty miles
up the Mississippi; that he had been charged with stealing some
article from the wharf; was fired upon with a pistol, and pursued by
the mob.

"In reflecting upon this unmingled cruelty--this insensibility to
suffering and disregard of life--I exclaimed,


'Is there no flesh in man's obdurate heart?'


"One poor man, chased like a wolf by a hundred blood hounds, yelling,
howling, and gnashing their teeth upon him--plunges into the cold
river to seek protection! A crowd of spectators witness the scene,
with all the composure with which a Roman populace would look upon a
gladiatorial show. Not a voice heard in the sufferer's behalf. At
length the powers of nature give way; the blood flows back to the
heart--the teeth chatter--the voice trembles and dies, while the
victim drops down into his grave.

"What an atrocious system is that which leaves two millions of souls,
friendless and powerless--hunted and chased--afflicted and tortured
and driven to death, without the means of redress.--Yet such is the
system of slavery."

The 'public opinion' of slaveholders is illustrated by scores of
announcements in southern papers, like the following, from the
Raleigh, (N.C.) Register, August 20, 1838. Joseph Gale and Son,
editors and proprietors--the father and brother of the editor of the
National Intelligence, Washington city, D.C.

"On Saturday night, Mr. George Holmes, of this county, and some of his
friends, were in pursuit of a runaway slave (the property of Mr.
Holmes) and fell in with him in attempting to make his escape. Mr. H.
discharged a gun at his legs, for the purpose of disabling him; but
unfortunately, the slave stumbled, and the shot struck him near the
small of the back, of which wound he died in a short time. The slave
continued to run some distance after he was shot, until overtaken by
one of the party. We are satisfied, from all that we can learn, that
Mr. H. had no intention of inflicting a mortal wound."

Oh! the _gentleman_, it seems, only shot at his legs, merely to
'disable'--and it must be expected that every _gentleman_ will amuse
himself in shooting at his own property whenever the notion takes him,
and if he should happen to hit a little higher and go through the
small of the back instead of the legs, why every body says it is
'unfortunate,' and the whole of the editorial corps, instead of
branding him as a barbarous wretch for shooting at his slave, whatever
part be aimed at, join with the oldest editor in North Carolina, in
complacently exonerating Mr. Holmes by saying, "We are satisfied that
Mr. H. had no intention of inflicting a mortal wound." And so 'public
opinion' wraps it up!

The Franklin (La.) Republican, August 19, 1837, has the following:

"NEGROES TAKEN.--Four gentlemen of this vicinity, went out yesterday
for the purpose of finding the camp of some noted runaways, supposed
to be near this place; the camp was discovered about 11 o'clock, the
negroes four in number, three men and one woman, finding they were
discovered, tried to make their escape through the cane; two of them
were fired on, one of which made his escape; the other one fell after
running a short distance, his wounds are not supposed to be dangerous;
the other man was taken without any hurt; the woman also made her
escape."

Thus terminated the mornings amusement of the '_four gentlemen_,'
whose exploits are so complacently chronicled by the editor of the
Franklin Republican. The three men and one woman were all fired upon,
it seems, though only one of them was shot down. The half famished
runaways made not the least resistance, they merely rushed in panic
among the canes, at the sight of their pursuers, and the bullets
whistled after them and brought to the ground one poor fellow, who was
carried back by his captors as a trophy of the 'public opinion' among
slaveholders.

In the Macon (Ga.) Telegraph, Nov. 27, 1838, we find the following
account of a runaway's den, and of the good luck of a 'Mr. Adams,' in
running down one of them 'with his excellent dogs:'

"A runaway's den was discovered on Sunday near the Washington Spring,
in a little patch of woods, where it had been for several months, so
artfully concealed under ground, that it was detected only by
accident, though in sight of two or three houses, and near the road
and fields where there has been constant daily passing. The entrance
was concealed by a pile of pine straw, representing a hog bed--which
being removed, discovered a trap door and steps that led to a room
about six feet square, comfortably ceiled with plank, containing a
small fire-place the flue of which was ingeniously conducted above
ground and concealed by the straw. The inmates took the alarm and made
their escape; but Mr. Adams and his excellent dogs being put upon the
trail, soon run down and secured one of them, which proved to be a
negro fellow who had been out about a year. He stated that the other
occupant was a woman, who had been a runaway a still longer time. In
the den was found a quantity of meal, bacon, corn, potatoes, &c., and
various cooking utensils and wearing apparel."

Yes, Mr. Adams' 'EXCELLENT DOGS' did the work! They were well trained,
swift, fresh, keen-scented, 'excellent' men-hunters, and though the
poor fugitive in his frenzied rush for liberty, strained every muscle,
yet they gained upon him, and after dashing through fens, brier-beds,
and the tangled undergrowth till faint and torn, he sinks, and the
blood-hounds are upon him. What blood-vessels the poor struggler burst
in his desperate push for life--how much he was bruised and lacerated
in his plunge through the forest, or how much the dogs tore him, the
Macon editor has not chronicled--they are matters of no moment--but
his heart is touched with the merits of Mr. Adams' 'EXCELLENT DOGS,'
that 'soon _run down_ and _secured_' a guiltless and trembling human
creature!

The Georgia Constitutionalist, of Jan. 1837, contains the following
letter from the coroner of Barnwell District, South Carolina, dated
Aiken, S.C. Dec. 20, 1836.

"_To the Editor of the Constitutionalist:_

"I have just returned from an inquest I held over the body of a negro
man, a runaway, that was shot near the South Edisto, in this District,
(Barnwell,) on Saturday last. He came to his death by his own
recklessness. He refused to be taken alive--and said that other
attempts to take him had been made, and he was determined that he
would not be taken. He was at first, (when those in pursuit of him
found it absolutely necessary,) shot at with small shot, with the
intention of merely crippling him. He was shot at several times, and
at last he was so disabled as to be compelled to surrender. He kept in
the run of a creek in a very dense swamp all the time that the
neighbors were in pursuit of him. As soon as the negro was taken, the
best medical aid was procured, but he died on the same evening. One of
the witnesses at the Inquisition, stated that the negro boy said he
was from Mississippi, and belonged to so many persons, that he did not
know who his master was, but again he said his master's name was
Brown. He said his name was Sam, and when asked by another witness,
who his master was, he muttered something like Augusta or Augustine.
The boy was apparently above thirty-five or forty years of age, about
six feet high, slightly yellow in the face, very long beard or
whiskers, and very stout built, and a stern countenance; and appeared
to have been a runaway for a long time.

WILLIAM H. PRITCHARD,
_Coroner (Ex-officio,) Barnwell Dist. S.C._"


The Norfolk (Va.) Herald, of Feb. 1837, has the following:

"Three negroes in a ship's yawl, came on shore yesterday evening, near
New Point Comfort, and were soon after apprehended and lodged in jail.
Their story is, that they belonged to a brig from New York bound to
Havana, which was cast away to the southward of Cape Henry, some day
last week; that the brig was called the Maria, Captain Whittemore. I
have no doubt they are deserters from some vessel in the bay, as their
statements are very confused and inconsistent. One of these fellows is
a mulatto, and calls himself Isaac Turner; the other two are quite
black, the one passing by the name of James Jones and the other John
Murray. They have all their clothing with them, and are dressed in
sea-faring apparel. They attempted to make their escape, and _it was
not till a musket was fired at them, and one of them slightly
wounded_, that they surrendered. They will be kept in jail till
something further is discovered respecting them."

The 'St. Francisville (La.) Chronicle,' of Feb. 1, 1839. Gives the
following account of a 'negro hunt,' in that Parish.

"Two or three days since a gentleman of this parish, in _hunting
runaway negroes_, came upon a camp of them in the swamp on Cat Island.
He succeeded in arresting two of them, but the third made fight; and
upon _being shot in the shoulder_, fled to a sluice, where the _dogs
succeeded_ in drowning him before assistance could arrive."

"'The dogs _succeeded_ in drowning him'! Poor fellow! He tried hard for
his life, plunged into the sluice, and, with a bullet in his shoulder,
and the blood hounds unfleshing his bones, he bore up for a moment
with feeble stroke as best he might, but 'public opinion,'
'_succeeded_ in drowning him,' and the same 'public opinion,' calls
the man who fired and crippled him, and cheered on the dogs, 'a
gentleman,' and the editor who celebrates the exploit is a 'gentleman'
also!"

A large number of extracts similar to the above, might here be
inserted from Southern newspapers in our possession, but the foregoing
are more than sufficient for our purpose, and we bring to a close the
testimony on this point, with the following. Extract of a letter, from
the Rev. Samuel J. May, of South Scituate, Mass. dated Dec. 20, 1838.

"You doubtless recollect the narrative given in the Oasis, of a slave
in Georgia, who having ranaway from his master, (accounted a very
hospitable and even humane gentleman,) was hunted by his master and
his retainers with horses, dogs, and rifles, and having been driven
into a tree by the hounds, was shot down by his more cruel pursuers.
All the facts there given, and some others equally shocking, connected
with the same case, were first communicated to me in 1833, by Mr. W.
Russell, a highly respectable teacher of youth in Boston. He is
doubtless ready to vouch for them. The same gentleman informed me that
he was keeping school on or near the plantation of the monster who
perpetrated the above outrage upon humanity, that he was even invited
by him to join in the hunt, and when he expressed abhorrence at the
thought, the planter holding up the rifle which he had in his hand
said with an oath, 'damn that rascal, this is the third time he has
runaway, and he shall never run again. I'd rather put a ball into his
side, than into the best buck in the land.'"

Mr. Russell, in the account given by him of this tragedy in the
'Oasis,' page 267, thus describes the slaveholder who made the above
expression, and was the leader of the 'hunt,' and in whose family he
resided at the time as an instructor he says of him--he was "an
opulent planter, in whose family the evils of slaveholding were
palliated by every expedient that a humane and generous disposition
could suggest. He was a man of noble and elevated character, and
distinguished for his generosity, and kindness of heart."

In a letter to Mr. May, dated Feb. 3, 1839, Mr. Russell, speaking of
the hunting of runaways with dogs and guns, says: "Occurrences of a
nature similar to the one related in the 'Oasis,' were not unfrequent
in the interior of Georgia and South Carolina twenty years ago.
_Several_ such fell under my notice within the space of fifteen
months. In two such 'hunts,' I was solicited to join."

The following was written by a sister-in-law of Gerrit Smith, Esq.,
Peterboro. She is married to the son of a North Carolinian.

"In North Carolina, some years ago, several slaves were arrested for
committing serious crimes and depredations, in the neighborhood of
Wilmington, among other things, burning houses, and, in one or more
instances, murder.

"It happened that the wife of one of these slaves resided in one of
the most respectable families in W. in the capacity of nurse. Mr. J.
_the first lawyer in the place_, came into the room, where the lady of
the house, was sitting, with the nurse, who held a child in her arms,
and, addressing the nurse, said, Hannah! would you know your husband
if you should see him?--Oh, yes, sir, she replied--When HE DREW FROM
BENEATH HIS CLOAK THE HEAD OF THE SLAVE, at the sight of which the
poor woman immediately fainted. The heads of the others were placed
upon poles, in some part of the town, afterwards known as 'Negro Head
Point.'"

We have just received the above testimony, enclosed in a letter from
Mr. Smith, in which he says, "that the fact stated by my
sister-in-law, actually occurred, there can be no doubt."

The following extract from the Diary of the Rev. ELIAS CORNELIUS, we
insert here, having neglected to do it under a preceding head, to
which it more appropriately belongs.

"New Orleans, Sabbath, February 15, 1818. Early this morning
accompanied A.H. Esq. to the _hospital_, with the view of making
arrangements to preach to such of the sick as could understand
English. The first room we entered presented a scene of human misery,
such as I had never before witnessed. A poor negro man was lying upon
a couch, apparently in great distress; a more miserable object can
hardly be conceived. His face was much _disfigured_, an IRON COLLAR,
TWO INCHES WIDE AND HALF AN INCH THICK, WAS CLASPED ABOUT HIS NECK,
while one of his feet and part of the leg were in a state of
putrefaction. We inquired the cause of his being in this distressing
condition, and he answered us in a faltering voice, that he was
willing to tell us all the truth.

"He belonged to Mr. ---- a Frenchman, ran-away, was caught, and
punished with one hundred lashes! This happened about Christmas; and
during the cold weather at that time, he was confined in the
_Cane-house, with a scanty portion of clothing, and without fire_. In
this situation his foot had frozen, and mortified, and having been
removed from place to place, he was yesterday brought here by order of
his new master, who was an American. I had no time to protract my
conversation with him then, but resolved to return in a few hours and
pray with him.

"Having returned home, I again visited the hospital at half past
eleven o'clock, and concluded first of all [he was to preach at 12,]
to pray with the poor lacerated negro. I entered the apartment in
which he lay, and observed an old man sitting upon a couch; but,
without saying anything went up to the bed-side of the negro, who
appeared to be asleep. I spoke to him, but he gave no answer. I spoke
again, and moved his head, still he said nothing. My apprehensions
were immediately excited, and I felt for his pulse, but it was gone.
Said I to the old man, 'surely this negro is dead.' 'No,' he answered,
'he has fallen asleep, for he had a very restless season last night.'
I again examined and called the old gentleman to the bed, and alas, it
was found true, that he was dead. Not an eye had witnessed his last
struggle, and I was the first, as it should happen, to discover the
fact. I called several men into the room, and without ceremony they
wrapped him in a sheet, and carried him to the _dead-house_ as it is
called."--Edwards' Life of Rev. Elias Cornelius, pp. 101, 2, 3.


THE PROTECTION EXTENDED BY 'PUBLIC OPINION,' TO THE HEALTH[38] OF THE
SLAVES.

This may be judged of from the fact that it is perfectly notorious
among slaveholders, both North and South, that of the tens of
thousands of slaves sold annually in the northern slave states to be
transported to the south, large numbers of them die under the severe,
process of acclimation, _all_ suffer more or less, and multitudes
_much_, in their health and strength, during their first years in the
far south and south west. That such is the case is sufficiently proved
by the care taken by all who advertise for sale or hire in Louisiana,
Mississippi, Alabama, Arkansas, &c. to inform the reader, that their
slaves are 'Creoles,' 'southern born,' 'country born,' &c. or if they
are from the north, that they are 'acclimated,' and the importance
attached to their _acclimation_, is shown in the fact, that it is
generally distinguished from the rest of the advertisements either by
_italics_ or CAPITALS. Almost every newspaper published in the states
far south contains advertisements like the following.

[Footnote 38: See pp. 37-39.]


From the "Vicksburg (Mi.) Register," Dec. 27, 1838.

"I OFFER my plantation for sale. Also seventy-five _acclimated
Negroes_. O.B. COBB."

From the "Southerner," June 7, 1837.

"I WILL sell my Old-River plantation near Columbia in Arkansas;--also
ONE HUNDRED AND THIRTY ACCLIMATED SLAVES.

BENJ. HUGHES."
_Port Gibson, Jan. 14, 1837._


From the "Planters' (La.) Intelligencer," March 22.

"Probate sale--Will be offered for sale at Public Auction, to the
highest bidder, ONE HUNDRED AND THIRTY _acclimated_ slaves."

G.W. KEETON.
Judge of the Parish of Concordia"


From the "Arkansas Advocate," May 22, 1837.

"By virtue of a Deed of Trust, executed to me, I will sell at public
auction at Fisher's Prairie, Arkansas, sixty LIKELY NEGROES,
consisting of Men, Women, Boys and Girls, the most of whom are WELL
ACCLIMATED.

GRANDISON D. ROYSTON, _Trustee_."


From the "New Orleans Bee," Feb. 9, 1838.

"VALUABLE ACCLIMATED NEGROES"

"Will be sold on Saturday, 10th inst. at 12 o'clock, at the city
exchange, St. Louis street."

Then follows a description of the slaves, closing with the same
assertion, which forms the caption of the advertisement "ALL
ACCLIMATED."

General Felix Houston, of Natchez, advertises in the "Natchez
Courier," April 6, 1838, "Thirty five very fine _acclimated_ Negroes."

Without inserting more advertisements, suffice it to say, that when
slaves are advertised for sale or hire, in the lower southern country,
if they are _natives_, or have lived in that region long enough to
become acclimated, it is _invariably_ stated.

But we are not left to _conjecture_ the amount of suffering
experienced by slaves from the north in undergoing the severe process
of 'seasoning' to the climate, or '_acclimation_' A writer in the New
Orleans Argus, September, 1830, in an article on the culture of the
sugar cane, says; 'The loss by _death_ in bringing slaves from a
northern climate, which our planters are under the necessity of doing,
is not less than TWENTY-FIVE PER CENT.'

Nothwithstanding the immense amount of suffering endured in the
process of acclimation, and the fearful waste of life, and the
_notoriety_ of this fact, still the 'public opinion' of Virginia,
Maryland, Delaware, Kentucky, Missouri, &c. annually DRIVES to the far
south, thousands of their slaves to undergo these sufferings, and the
'public opinion,' of the far south buys them, and forces the helpless
victims to endure them.


THE 'PROTECTION' VOUCHSAFED BY 'PUBLIC OPINION,' TO LIBERTY.

This is shown by hundreds of advertisements in southern papers, like
the following:

From the "Mobile Register," July 21. 1837. "WILL BE SOLD CHEAP FOR
CASH, in front of the Court House of Mobile County, on the 22d day of
July next, one mulatto man named HENRY HALL, WHO SAYS HE IS FREE; his
owner or owners, _if any_, having failed to demand him, he is to be
sold according to the statute in such cases made and provided, _to pay
Jail fees._

WM. MAGEE, Sh'ff M.C."


From the "Grand Gulf (Miss.) Advertiser," Dec. 7, 1838.

"COMMITTED to the jail of Chickasaw Co. Edmund, Martha, John and
Louisa; the man 50, the woman 35, John 3 years old, and Louisa 14
months. They say they are FREE and were decoyed to this state."


The "Southern Argus," of July 25, 1837, contains the following.

"RANAWAY from my plantation, a negro boy named William. Said boy was
taken up by Thomas Walton, and says _he was free_, and that his
parents live near Shawneetown, Illinois, and that he was _taken_ from
that place in July 1836; says his father's name is William, and his
mother's Sally Brown, and that they moved from Fredericksburg,
Virginia. I will give twenty dollars to any person who will deliver
said boy to me or Col. Byrn, Columbus. SAMUEL H. BYRN"


The first of the following advertisements was a standing one, in the
"Vicksburg Register," from Dec. 1835 till Aug. 1836. The second
advertises the same FREE man for sale.

"SHERIFF'S SALE" "COMMITTED, to the jail of Warren county, as a
Runaway, on the 23d inst. a Negro man, who calls himself John J.
Robinson; _says that he is free_, says that he kept a baker's shop in
Columbus, Miss. and that he peddled through the Chickasaw nation to
Pontotoc, and came to Memphis, where he sold his horse, took water,
and came to this place. The owner of said boy is requested to come
forward, prove property, pay charges, and take him away, or he will be
dealt with as the law directs.

WM. EVERETT, Jailer.
Dec. 24, 1835"

"NOTICE is hereby given, that the above described boy, who calls
himself John J. Robinson, having been confined in the Jail of Warren
county as a Runaway, for six months--and having been regularly
advertised during this period, I shall proceed to sell said Negro boy
at public auction, to the highest bidder for cash, at the door of the
Court House in Vicksburg, on Monday, 1st day of August, 1836, in
pursuance of the statute in such cases made and provided.

E. W. MORRIS, Sheriff.
_Vicksburg, July 2, 1836._"



See "Newborn (N.C.) Spectator," of Jan. 5, 1838, for the following
advertisement.

"RANAWAY, from the subscriber a negro man known as Frank Pilot. He is
five feet eight inches high, dark complexion, and about 50 years old,
_HAS BEEN FREE SINCE_ 1829--is now my property, as heir at law of his
last owner, _Samuel Ralston_, dec. I will give the above reward if he
is taken and confined in any jail so that I can get him.

SAMUEL RALSTON. Pactolus, Pitt County."

From the Tuscaloosa (Ala.) "Flag of the Union," June 7.

"COMMITTED to the jail of Tuscaloosa county, a negro man, who says his
name is Robert Winfield, and _says he is free_.

R.W. BARBER, _Jailer_."

That "public opinion," in the slave states affords no protection to
the liberty of colored persons, even after those persons become
legally free, by the operation of their own laws, is declared by
Governor Comegys, of Delaware, in his recent address to the
Legislature of that state, Jan. 1839. The Governor, commenting upon
the law of the state which provides that persons convicted of certain
crimes shall be sold as servants for a limited time, says,

"_The case is widely different with the negro(!)_ Although ordered to
be disposed of as a servant for a term of years, _perpetual slavery in
the south is his inevitable doom_; unless, peradventure, age or
disease may have rendered him worthless, or some resident of the
State, from motives of _benevolence_, will pay for him three or four
times his intrinsic _value_. It matters not for how short a time he is
ordered to be sold, so that he can be carried from the State. Once
beyond its limits, _all chance of restored freedom is gone_--for he is
removed far from the reach of any testimony to aid him in an effort to
be released from bondage, when his _legal_ term of servitude has
expired. _Of the many colored convicts sold out of the State, it is
believed none ever return_. Of course they are purchased _with the
express view to their transportation for life_, and bring such
enormous prices as to prevent all _competition_ on the part of those
of our citizens who _require_ their services, and _would keep them in
the State_."

From the "Memphis (Ten.) Enquirer," Dec. 28, 1838.

"$50 REWARD. Ranaway, from the subscriber, on Thursday last, a negro
man named Isaac, 22 years old, about 5 feet 10 or 11 inches high, dark
complexion, well made, full face, speaks quick, and very correctly for
a negro. _He was originally from New-York_, and no doubt will attempt
to pass himself as free. I will give the above reward for his
apprehension and delivery, or confinement, so that I obtain him, if
taken out of the state, or $30 if taken within the state.

JNO. SIMPSON. _Memphis, Dec. 28._"

Mark, with what shameless hardihood this JNO. SIMPSON, tells the
public that _he knew_ Isaac Wright was a free man! 'HE WAS ORIGINALLY
FROM NEW YORK,' he tells us. And yet he adds with brazen effrontery,
'_he will attempt to pass himself as free._' This Isaac Wright, was
shipped by a man named Lewis, of New Bedford, Massachusetts, and sold
as a slave in New Orleans. After passing through several hands, and
being flogged nearly to death, he made his escape, and five days ago,
(March 5,) returned to his friends in Philadelphia.

From the "Baltimore Sun," Dec. 23, 1838.

"FREE NEGROES--Merry Ewall, a FREE NEGRO, from Virginia, was committed
to jail, at Snow Hill, Md. last week, for remaining in the State
longer than is allowed by the law of 1831. The fine in his case
amounts to $225. Capril Purnell, a negro from Delaware, is now in jail
in the same place, for a violation of the same act. His fine amounts
to FOUR THOUSAND DOLLARS, and he WILL BE SOLD IN A SHORT TIME."

The following is the decision of the Supreme Court, of Louisiana, in
the case of Gomez _vs_. Bonneval, Martin's La. Reports, 656, and
Wheeler's "Law of Slavery," p. 380-1.

_Marginal remark of the Compiler.--"A slave does not become free on
his being illegally imported into the state."_

"_Per Cur. Derbigny_, J. The petitioner is a negro in actual state of
slavery; he claims his freedom, and is bound to prove it. In his
attempt, however, to show that he was free before he was introduced
into this country, he has failed, so that his claim rests entirely on
the laws prohibiting the introduction of slaves in the United States.
That the plaintiff was imported since that prohibition does exist is a
fact sufficiently established by the evidence. What right he has
acquired under the laws forbidding such importation is the only
question which we have to examine. Formerly, while the act dividing
Louisiana into two territories was in force in this country, slaves
introduced here in contravention to it, were freed by operation of
law; but that act was merged in the legislative provisions which were
subsequently enacted on the subject of importation of slaves into the
United States generally. Under the now existing laws, the individuals
thus imported acquire _no personal right_, they are mere passive
beings, who are disposed of _according to the will_ of the different
state legislatures. In this country they are to _remain slaves_, and
TO BE SOLD FOR THE BENEFIT OF THE STATE. The plaintiff, therefore, has
nothing to claim as a freeman; and as to a mere change of master,
should such be his wish, _he cannot be listened to in a court of
justice_."

Extract from a speech of Mr. Thomson of Penn. in Congress, March 1,
1826, on the prisons in the District of Columbia.

"I visited the prisons twice that I might myself ascertain the truth.
* * In one of these cells (but eight feet square,) were confined at
that time, seven persons, three women and four children. The children
were confined under a strange system of law in this District, by which
a colored person who _alleges_ HE IS FREE, and appeals to the
tribunals of the country, to have the matter tried, is COMMITTED TO
PRISON, till the decision takes place. They were almost naked--one of
them was sick, lying on the damp brick floor, _without bed, pillow, or
covering_. In this abominable cell, seven human beings were confined
day by day, and night after night, without a bed, chair, or stool, or
any other of the most common necessaries of life."--_Gales'
Congressional Debates_, v.2, p. 1480.

The following facts serve to show, that the present generation of
slaveholders do but follow in the footsteps of their fathers, in their
zeal for LIBERTY.

Extract from a document submitted by the Committee of the yearly
meeting of Friends in Philadelphia, to the Committee of Congress, to
whom was referred the memorial of the people called Quakers, in 1797.

"In the latter part of the year 1776, several of the people called
Quakers, residing in the counties of Perquimans and Pasquotank, in the
state of North Carolina, liberated their negroes, as it was then clear
there was no existing law to prevent their so doing; for the law of
1741 could not at that time be carried into effect; and they were
suffered to remain free, until a law passed, in the spring of 1777,
under which they were taken up and sold, contrary to the Bill of
Rights, recognized in the constitution of that state, as a part
thereof, and to which it was annexed.

"In the spring of 1777, when the General Assembly met for the first
time, a law was enacted to prevent slaves from being emancipated,
except for meritorious services, &c. to be judged of by the county
courts or the general assembly; and ordering, that if any should be
manumitted in any other way, they be taken up, and the county courts
within whose jurisdictions they are apprehended should order them to
be sold. Under this law the county courts of Perquimans and
Pasquotank, in the year 1777, ordered A LARGE NUMBER OF PERSONS TO BE
SOLD, WHO WERE FREE AT THE TIME THE LAW WAS MADE. In the year 1778
several of those cases were, by certiorari, brought before the
superior court for the district of Edentorn, where the decisions of
the county courts were reversed, the superior court declaring, that
said county courts, in such their proceedings, have exceeded their
jurisdiction, violated the rights of the subject, and acted in direct
opposition to the Bill of Rights of this state, considered justly as
part of the constitution thereof; by giving to a law, not intended to
affect this case, a retrospective operation, thereby to deprive free
men of this state of their liberty, contrary to the laws of the land.
In consequence of this decree several of the negroes were again set at
liberty; but the next General Assembly, early in 1779, passed a law,
wherein they mention, that doubts have arisen, whether the purchasers
of such slaves have a good and legal title thereto, and CONFIRM the
same; under which they were again taken up by the purchasers and
reduced to slavery."

[The number of persons thus re-enslaved was 134.]

The following are the decrees of the Courts, ordering the sale of
those freemen:--

"Perquimans County, July term, at Hartford, A.D. 1777.

"These may certify, that it was then and there ordered, that the
sheriff of the county, to-morrow morning, at ten o'clock, expose to
sale, to the highest bidder, for ready money, at the court-house door,
the several negroes taken up as free, and in his custody, agreeable to
law.

"Test. WM. SKINNER, Clerk. "A true copy, 25th August, 1791. "Test. J.
HARVEY, Clerk."

"Pasquotank County, September Court, &c. &c. 1777.

"Present, the Worshipful Thomas Boyd, Timothy Hickson, John Paelin,
Edmund Clancey, Joseph Reading, and Thomas Rees, Esqrs. Justices.

"It was then and there ordered, that Thomas Reading, Esq. take the
FREE negroes taken up under an act to prevent domestic insurrections
and other purposes, and expose the same to _the best bidder_, at
public vendue, for ready money, and be accountable for the same,
agreeable to the aforesaid act; and make return to this or the next
succeeding court of his proceedings.

"A copy. ENOCH REESE, C.C."


THE PROTECTION OF "PUBLIC OPINION" TO DOMESTICS TIES.

The barbarous indifference with which slaveholders regard the forcible
sundering of husbands and wives, parents and children, brothers and
sisters, and the unfeeling brutality indicated by the language in
which they describe the efforts made by the slaves, in their yearnings
after those from whom they have been torn away, reveals a 'public
opinion' towards them as dead to their agony as if they were cattle.
It is well nigh impossible to open a southern paper without finding
evidence of this. Though the truth of this assertion can hardly be
called in question, we subjoin a few illustrations, and could easily
give hundreds.


From the "Savannah Georgian," Jan. 17, 1839. "$100 reward will be
given for my two fellows, Abram and Frank. Abram has a _wife_ at
Colonel Stewart's, in Liberty county, and a _sister_ in Savannah, at
Capt. Grovenstine's. Frank has a _wife_ at Mr. Le Cont's, Liberty
county; a _mother_ at Thunderbolt, and a _sister_ in Savannah.

WM. ROBARTS. Wallhourville, 5th Jan. 1839"


From the "Lexington (Ky.) Intelligencer." July 7, 1838.

"$160 Reward.--Ranaway from the subscribers living in this city, on
Saturday 16th inst. a negro man, named Dick, about 37 years of age. It
is highly probable said boy will make for New Orleans as _he has a
wife_ living in that city, and he has been heard to say frequently
that _he was determined to go to New Orleans_.

"DRAKE C. THOMPSON. "Lexington, June 17, 1838"


From the "Southern Argus," Oct. 31, 1837.

"Runaway--my negro man, Frederick, about 20 years of age. He is no
doubt near the plantation of G.W. Corprew, Esq of Noxubbee County,
Mississippi, as _his wife belongs to that gentleman, and he followed
her from my residence_. The above reward will be paid to any one who
will confine him in jail and inform me of it at Athens, Ala. "Athens,
Alabama. KERKMAN LEWIS."


From the "Savannah Georgian," July 8, 1837.

"Ran away from the subscriber, his man Joe. He visits the city
occasionally, where he has been harbored by his _mother_ and _sister_.
I will give one hundred dollars for proof sufficient to _convict his
harborers_. R.P.T. MONGIN."


The "Macon (Georgia) Messenger," Nov. 23, 1837, has the following:--

"$25 Reward.--Ran away, a negro man, named Cain. He was brought from
Florida, and _has a wife near Mariana_, and probably will attempt to
make his way there. H.L. COOK."


From the "Richmond (Va.) Whig," July 25, 1837.

"Absconded from the subscriber, a negro man, by the name of Wilson. He
was born in the county of New Kent, and raised by a gentleman named
Ratliffe, and by him sold to a gentleman named Taylor, on whose farm
he had a _wife_ and _several children_. Mr. Taylor sold him to a Mr.
Slater, who, in consequence of removing to Alabama, Wilson left; and
when retaken was sold, and afterwards purchased, by his present owner,
from T. McCargo and Co. of Richmond."


From the "Savannah (Ga. ) Republican," Sept. 3, 1838.

"$20 Reward for my negro man Jim.--Jim is about 50 or 55 years of age.
It is probable he will aim for Savannah, as he said _he had children_
in that vicinity.

J.G. OWENS.
Barnwell District, S.C."


From the "Staunton (Va.) Spectator," Jan. 3, 1839.

"Runaway, Jesse.--He has a _wife_, who belongs to Mr. John Ruff, of
Lexington, Rockbridge county, and he may probably be lurking in that
neighborhood. MOSES McCUE."


From the "Augusta (Georgia) Chronicle," July 10, 1837.

"$120 Reward for my negro Charlotte. She is about 20 years old. She
was purchased some months past from Mr. Thomas. J. Walton, of Augusta,
by Thomas W. Oliver; and, as her _mother_ and acquaintances live in
that city, it is very likely she is _harbored_ by some of them. MARTHA
OLIVER."


From the "Raleigh (N.C.) Register," July 18, 1837.

Ranaway from the subscriber, a negro man named Jim, the property of
Mrs. Elizabeth Whitfield. He _has a wife_ at the late Hardy Jones',
and may probably be lurking in that neighborhood. JOHN O'RORKE."


From the "Richmond (Va.) Compiler," Sept. 8, 1837.

"Ranaway from the subscriber, Ben. He ran off without any known cause,
and _I suppose he is aiming to go to his wife, who was carried from
the neighborhood last winter_. JOHN HUNT."


From the "Charleston (S.C.) Mercury," Aug. 1, 1837.

"Absconded from Mr. E.D. Bailey, on Wadmalaw, his negro man, named
Saby. Said fellow was purchased in January, from Francis Dickinson, of
St. Paul's parish, and is probably now in that neighborhood, _where he
has a wife_. THOMAS N. GADSDEN."


From the "Portsmouth (Va.) Times," August 3, 1838.

"$50 dollars Reward will be given for the apprehension of my negro man
Isaac. He _has a wife_ at James M. Riddick's, of Gates county, N.C.
where he may probably be lurking. C. MILLER."


From the "Savannah (Georgia) Republican." May 24, 1838.

"$40 Reward.--Ran away from the subscriber in Savannah, his negro girl
Patsey. She was purchased among the gang of negroes, known as the
Hargreave's estate. She is no doubt lurking about Liberty county, at
which place _she has relatives_. EDWARD HOUSTOUN, of Florida"


From the "Charleston (S.C.) Courier," June 29, 1837.

"$20 Reward will be paid for the apprehension and delivery, at the
workhouse in Charleston, of a mulatto woman, named Ida. It is probable
she may have made her way into Georgia, where she has _connections_.
MATTHEW MUGGRIDGE."


From the "Norfolk (Va.) Beacon," March 31, 1838.

"The subscriber will give $20 for the apprehension of his negro woman,
Maria, who ran away about twelve months since. She is known to be
lurking in or about Chuckatuch, in the county of Nansemond, where _she
has a husband_, and _formerly belonged_. PETER ONEILL."


From the "Macon (Georgia) Messenger," Jan. 16, 1839.

"Ranaway from the subscriber, two negroes, Davis, a man about 45 years
old; also Peggy, his wife, near the same age. Said negroes will
probably make their way to Columbia county, as _they have children_
living in that county. I will liberally reward any person who may
deliver them to me. NEHEMIAH KING."


From the "Petersburg (Va.) Constellation," June 27, 1837.

"Ranaway, a negro man, named Peter. _He has a wife_ at the plantation
of Mr. C. Haws, near Suffolk, where it is supposed he is still
lurking. JOHN L. DUNN."


From the "Richmond (Va.) Whig," Dec. 7, 1739.

"Ranaway from the subscriber, a negro man, named John Lewis. It is
supposed that he is lurking about in New Kent county, where he
professes to have a _wife_. HILL JONES, Agent for R.F. & P. Railroad Co."


From the "Red River (La.) Whig," June 2d, 1838.

"Ran away from the subscriber, a mulatto woman, named Maria. It is
probable she may be found in the neighborhood of Mr. Jesse Bynum's
plantation, where _she has relations_, &c. THOMAS J. WELLS."


From the "Lexington (Ky.) Observer and Reporter," Sept. 28, 1838.

"$50 Reward.--Ran away from the subscriber, a negro girl, named Maria.
She is of a copper color, between 13 and 14 years of age--_bare
headed_ and _bare footed_. She is small of her age--very sprightly and
very likely. She stated she was _going to see her mother_ at
Maysville. SANFORD THOMSON."


From the "Jackson (Tenn.) Telegraph," Sept. 14, 1838.

"Committed to the jail of Madison county, a negro woman, who calls her
name Fanny, and says she belongs to William Miller, of Mobile. She
formerly belonged to John Givins, of this county, who now owns
_several of her children_. DAVID SHROPSHIRE, Jailor."


From the "Norfolk (Va.) Beacon," July 3d, 1838.

"Runaway from my plantation below Edenton, my negro man, Nelson. _He
has a mother living_ at Mr. James Goodwin's, in Ballahack, Perquimans
county; and _two brothers_, one belonging to Job Parker, and the other
to Josiah Coffield. WM. D. RASCOE."


From the "Charleston (S.C.) Courier," Jan. 12, 1838.

"$100 Reward.--Run away from the subscriber, his negro fellow, John.
He is well known about the city as one of my bread carriers: _has a
wife_ living at Mrs. Weston's, on Hempstead. John formerly belonged to
Mrs. Moor, near St. Paul's church, where his _mother_ still lives, and
_has been harbored by her_ before.

JOHN T. MARSHALL.
60, Tradd street."


From the "Newbern (N.C.) Sentinel," March 17, 1837.

"Ranaway, Moses, a black fellow, about 40 years of age--has a _wife_
in Washington.

THOMAS BRAGG, Sen.
Warrenton, N.C."


From the "Richmond (Va.) Whig," June 30, 1837.

"Ranaway, my man Peter.--He has a _sister_ and _mother_ in New Kent,
and a _wife_ about fifteen or eighteen miles above Richmond, at or
about Taylorsville. THEO. A. LACY."


From the "New Orleans Bulletin," Feb. 7, 1838.

"Ranaway, my negro Philip, aged about 40 years.--He may have gone to
St. Louis, as _he has a wife there_. W.G. CLARK, 70 New Levee."


From the "Georgian," Jan. 29, 1838.

"A Reward of $5 will be paid for the apprehension of his negro woman,
Diana. Diana is from 45 to 50 age. She formerly belonged to Mr. Nath.
Law, of Liberty county, _where her husband still lives_. She will
endeavor to go there perhaps. D. O'BYRNE."


From the "Richmond (Va.) Enquirer," Feb. 20, 1838.

"$10 Reward for a negro woman, named Sally, 40 years old. We have just
reason to believe the said negro to be now lurking on the James River
Canal, or in the Green Spring neighborhood, where, we are informed,
_her husband resides_. The above reward will be given to any person
_securing_ her.

POLLY C. SHIELDS.
Mount Elba, Feb. 19, 1838."


"$50 Reward.--Ran away from the subscriber, his negro man Pauladore,
commonly called Paul. I understand GEN. R.Y. HAYNE _has purchased his
wife and children_ from H.L. PINCKNEY, Esq. and has them now on his
plantation at Goosecreek, where, no doubt, the fellow is frequently
_lurking_. T. DAVIS."


"$25 Reward.--Ran away from the subscriber, a negro woman, named
Matilda. It is thought she may be somewhere up James River, as she was
claimed as _a wife_ by some boatman in Goochland. J. ALVIS."


"Stop the Runaway!!!--$25 Reward. Ranaway from the Eagle Tavern, a
negro fellow, named Nat. He is no doubt attempting to _follow his
wife, who was lately sold to a speculator_ named Redmond. The above
reward will be paid by Mrs. Lucy M. Downman, of Sussex county, Va."


Multitudes of advertisements like the above appear annually in the
southern papers. Reader, look at the preceding list--mark the
unfeeling barbarity with which their masters and _mistresses_ describe
the struggles and perils of sundered husbands and wives, parents and
children, in their weary midnight travels through forests and rivers,
with torn limbs and breaking hearts, seeking the embraces of each
other's love. In one instance, a mother torn from all her children and
taken to a remote part of another state, presses her way back through
the wilderness, hundreds of miles, to clasp once more her children to
her heart: but, when she has arrived within a few miles of them, in
the same county, is discovered, seized, dragged to jail, and her
purchaser told, through an advertisement, that she awaits his order.
But we need not trace out the harrowing details already before the
reader.

Rev. C.S. RENSHAW, of Quincy, Illinois, who resided some time in
Kentucky, says;--

"I was told the following fact by a young lady, daughter of a
slaveholder in Boone county, Kentucky, who lived within half a mile of
Mr. Hughes' farm. Hughes and Neil traded in slaves down the river:
they had bought up a part of their stock in the upper counties of
Kentucky, and brought them down to Louisville, where the remainder of
their drove was in jail, waiting their arrival. Just before the
steamboat put off for the lower country, two negro women were offered
for sale, each of them having a young child at the breast. The traders
bought them, took their babes from their arms, and offered them to the
highest bidder; and they were sold for one dollar apiece, whilst the
stricken parents were driven on board the boat; and in an hour were on
their way to the New Orleans market. You are aware that a young babe
_decreases_ the value of a field hand in the lower country, whilst it
increases her value in the 'breeding states.'"

The following is an extract from an address, published by the
Presbyterian Synod of Kentucky, to the churches under their care, in
1835:--

"Brothers and sisters, parents and children, husbands and wives, are
_torn asunder_, and permitted to see each other no more. These acts
are DAILY occurring in the midst of us. The _shrieks_ and the _agony,
often_ witnessed on such occasions, proclaim, with a trumpet tongue,
the iniquity of our system. _There is not a neighborhood_ where these
heart-rending scenes are not displayed. _There is not a village or
road_ that does not behold the sad procession of manacled outcasts,
whose mournful countenances tell that they are exiled by _force_ from
ALL THAT THEIR HEARTS HOLD DEAR."--_Address_, p. 12.

Professor ANDREWS, late of the University of North Carolina, in his
recent work on Slavery and the Slave Trade, page 147, in relating a
conversation with a slave-trader, whom he met near Washington City,
says, he inquired,

"'Do you _often_ buy the wife without the husband?' 'Yes, VERY OFTEN;
and FREQUENTLY, too, they _sell me the mother while they keep her
children. I have often known them take away the infant from its
mother's breast, and keep it, while they sold her_.'"

The following sale is advertised in the "Georgia Journal," Jan, 2,
1838.

"Will be sold, the following PROPERTY, to wit: One ---- CHILD, by the
name of James, _about eight months old_, levied on as the property of
Gabriel Gunn."

The following is a standing advertisement in the Charleston (S.C.)
papers:--

"120 Negroes for Sale--The subscriber has _just arrived from
Petersburg, Virginia_, with one hundred and twenty _likely young_
negroes of both sexes and every description, which he offers for sale
on the most reasonable terms.

"The lot now on hand consists of plough boys several likely and
well-qualified house servants of both sexes, several _women with
children, small girls_ suitable for nurses, and several SMALL BOYS
WITHOUT THEIR MOTHERS. Planters and traders are earnestly requested to
give the subscriber a call previously to making purchases elsewhere,
as he is enabled and will sell as cheap, or cheaper, than can be sold
by any other person in the trade. BENJAMIN DAVIS. Hamburg, S.C. Sept.
28, 1838."

Extract Of a letter to a member of Congress from a friend in
Mississippi, published in the "Washington Globe," June, 1837.

"The times are truly alarming here. Many plantations _are entirely
stripped of negroes_ (protection!) and horses, by the marshal or
sheriff.--Suits are multiplying--two thousand five hundred in the
United States Circuit Court, and three thousand in Hinds County
Court."

Testimony of MR. SILAS STONE, of Hudson, New York. Mr. Stone is a
member of the Episcopal Church, has several times been elected an
Assessor of the city of Hudson, and for three years has filled the
office of Treasurer of the County. In the fall of 1807, Mr. Stone
witnessed a sale of slaves, in Charleston, South Carolina, which he
thus describes in a communication recently received from him.

"I saw droves of the poor fellows driven to the slave markets kept in
different parts of the city, one of which I visited. The arrangements
of this place appeared something like our northern horse-markets,
having sheds, or barns, in the rear of a public house, where alcohol
was a handy ingredient to stimulate the spirit of jockeying. As the
traders appeared, lots of negroes were brought from the stables into
the bar room, and by a flourish of the whip were made to assume an
active appearance. 'What will you give for these fellows?' 'How old
are they? 'Are they healthy?' 'Are they quick?' &c. at the same time
the owner would give them a cut with a cowhide, and tell them to dance
and jump, cursing and swearing at them if they did not move quick. In
fact all the transactions in buying and selling slaves, partakes of
jockey-ship, as much as buying and selling horses. There was as little
regard paid to the feelings of the former as we witness in the latter.

"From these scenes I turn to another, which took place in front of the
noble 'Exchange Buildings,' in the heart of the city. On the left side
of the steps, as you leave the main hall, immediately under the
windows of that proud building, was a stage built, on which a mother
with eight children were placed, and sold at auction. I watched their
emotions closely, and saw their feelings were in accordance to human
nature. The sale began with the eldest child, who, being struck off to
the highest bidder, was taken from the stage or platform by the
purchaser, and led to his wagon and stowed away, to be carried into
the country; the second, and third were also sold, and so until seven
of the children were torn from their mother, while her discernment
told her they were to be separated probably forever, causing in that
mother the most agonizing sobs and cries, in which the children seemed
to share. The scene beggars description; suffice it to say, it was
sufficient to cause tears from one at least 'whose skin was not
colored like their own,' and I was not ashamed to give vent to them."


THE "PROTECTION" AFFORDED BY "PUBLIC OPINION"
TO CHILDHOOD AND OLD AGE.

In the "New Orleans Bee," May 31, 1837, MR. P. BAHI, gives notice that
he has _committed to_ JAIL as a runaway 'a _little_ negro AGED ABOUT
SEVEN YEARS.'

In the "Mobile Advertiser," Sept. 13, 1838, WILLIAM MAGEE, Sheriff,
gives notice that George Walton, Esq. Mayor of the city has
_committed_ to JAIL as a runaway slave, Jordan, ABOUT TWELVE YEARS
OLD, and the Sheriff proceeds to give notice that if no one claims him
the boy will be _sold as a slave_ to pay jail fees.

In the "Memphis (Tenn.) Gazette," May 2, 1837, W.H. MONTGOMERY
advertises that he will sell at auction a BOY AGED 14, ANOTHER AGED
12, AND A GIRL 10, to pay the debts of their deceased master.

B.F. CHAPMAN, Sheriff, Natchitoches (La.) advertises in the
'Herald,' of May 17, 1837, that he has "_committed to_ JAIL, as a
runaway a negro boy BETWEEN 11 AND 12 YEARS OF AGE."

In the "Augusta (Ga.) Chronicle," Feb. 13, 1838. R.H. JONES, jailor,
says, "Brought to _jail_ a negro _woman_ Sarah, she is about 60 or 65
_years old_."

In the "Winchester Virginian," August 8, 1837, Mr. R.H. MENIFEE,
offers ten dollars reward to any one who will catch and lodge in jail,
Abram and Nelly, _about_ 60 _years old_, so that he can get them
again.

J. SNOWDEN, Jailor, Columbia, S.C. gives notice in the "Telescope,"
Nov, 18, 1837, that he has committed to jail as a runaway slave,
"_Caroline fifty years of age_."

Y.S. PICKARD, Jailor, Savannah, Georgia, gives notice in the
"Georgian," June 22, 1837, that he has taken up for a runaway and
lodged in jail Charles, 60 _years of age_.

In the Savannah "Georgian," April 12, 1837, Mr. J. CUYLER, says he
will give five dollars, to anyone who will catch and bring back to him
"Saman, _an old negro man, and grey, and has only one eye_."

In the "Macon (Ga.) Telegraph," Jan. 15, 1839, MESSRS. T. AND L.
NAPIER, advertise for sale Nancy, a woman 65 _years of age_, and
Peggy, a woman 65 _years of age_.

The following is from the "Columbian (Ga.) Enquirer," March 8, 1838.

"$25 REWARD.--Ranaway, a Negro Woman named MATILDA, aged about 30 or
35 years. Also, on the same night, a Negro Fellow of small size, VERY
AGED, _stoop-shouldered_, who walks VERY DECREPIDLY, is supposed to
have gone off. His name is DAVE, and he has claimed Matilda for wife.
It may be they have gone off together.

"I will give twenty-five dollars for the woman, delivered to me in
Muscogee county, or confined in any jail so that I can get her. MOSES
BUTT."

J.B. RANDALL, Jailor, Cobb (Co.) Georgia, advertises an old negro man,
in the "Milledgeville Recorder," Nov. 6, 1838.

"A NEGRO MAN, has been lodged in the common jail of this county, who
says his name is JUPITER. He _has lost all his front teeth above and
below--speaks very indistinctly, is very lame, so that he can hardly
walk_."

Rev. CHARLES STEWART RENSHAW, of Quincy, Illinois, who spent some time
in slave states, speaking of his residence in Kentucky, says:--

"One Sabbath morning, whilst riding to meeting near Burlington, Boone
Co. Kentucky, in company with Mr. Willis, a teacher of sacred music
and a member of the Presbyterian Church, I was startled at mingled
shouts and screams, proceeding from an old log house, some distance
from the road side. As we passed it, some five or six boys from 12 to
15 years of age, came out, some of them cracking whips, followed by
two colored boys crying. I asked Mr. W. what the scene meant. 'Oh,' he
replied, 'those boys have been whipping the niggers; that is the way
we bring slaves into subjection in Kentucky--we let the children beat
them.' The boys returned again into the house, and again their
shouting and stamping was heard, but ever and anon a scream of agony
that would not be drowned, rose above the uproar; thus they continued
till the sounds were lost in the distance."

Well did Jefferson say, that the children of slaveholders are 'NURSED,
EDUCATED, AND DAILY EXERCISED IN TYRANNY.'

The 'protection' thrown around a mother's yearnings, and the
helplessness of childhood by the 'public opinion' of slaveholders, is
shown by _thousands_ of advertisements of which the following are
samples.


From the "New Orleans Bulletin," June 2.

"NEGROES FOR SALE.--A negro woman 21 years of age, and has two
children, one eight and the other three years. Said negroes will be
sold SEPARATELY or together _as desired_. The woman is a good
seamstress. She will be sold low for cash, or _exchanged_ for
GROCERIES. For terms apply to MAYHEW BLISS, & CO. 1 Front Levee."


From the "Georgia Journal," Nov. 7.

"TO BE SOLD--One negro girl about 18 _months old_, belonging to the
estate of William Chambers, dec'd. Sold for the purpose of
_distribution!!_ JETHRO DEAN, SAMUEL BEALL, Ex'ors."


From the "Natchez Courier," April 2, 1838.

"NOTICE--Is hereby given that the undersigned pursuant to a certain
Deed of Trust will on Thursday the 12th day of April next, expose to
sale at the Court House, to the highest bidder for cash, the following
Negro slaves, to wit; Fanny, aged about 28 years; Mary, aged about 7
years; Amanda, aged about 3 months; Wilson, aged about 9 months.

Said slaves, to be sold for the satisfaction of the debt secured in
said Deed of Trust. W.J. MINOR."


From the "Milledgeville Journal," Dec. 26, 1837.

"EXECUTOR'S SALE.

"Agreeable to an order of the court of Wilkinson county, will be sold
on the first Tuesday in April next, before the Court-house door in the
town of Irwington, ONE NEGRO GIRL _about two years old_, named Rachel,
belonging to the estate of William Chambers dec'd. Sold _for the
benefit_ of the heirs and creditors of said estate.

SAMUEL BELL, JESSE PEACOCK, Ex'ors."


From the "Alexandria (D.C.) Gazette" Dec. 19.

"I will give the highest cash price for likely negroes, _from 10 to 25
years of age_.

GEO. KEPHART."


From the "Southern Whig," March 2, 1838.--

"WILL be sold in La Grange, Troup county, one negro girl, by the name
of Charity, aged about 10 or 12 years; as the property of Littleton L.
Burk, to satisfy a mortgage fi. fa. from Troup Inferior Court, in
favor of Daniel S. Robertson vs. said Burk."


From the "Petersburgh (Va.) Constellation," March 18, 1837.

"50 _Negroes wanted immediately_.--The subscriber will give a good
market price for fifty likely negroes, _from 10 to 30 years of age_.

HENRY DAVIS."


The following is an extract of a letter from a gentleman, a native and
still a resident of one of the slave states, and _still a
slaveholder_. He is an elder in the Presbyterian Church, his letter is
now before us, and his name is with the Executive Committee of the Am.
Anti-slavery Society.

"Permit me to say, that around this very place where I reside, slaves
are brought almost constantly, and sold to Miss. and Orleans; that _it
is usual_ to part families forever by such sales--the parents from the
children and the children from the parents, of every size and age. A
mother was taken not long since, in this town, from a _sucking child_,
and sold to the lower country. Three young men I saw some time ago
taken from this place in chains--while the mother of one of them, old
and decrepid, _followed with tears and prayers her son, 18 or 20
miles, and bid him a final farewell_! O, thou Great Eternal, is this
justice! is this equity!!--Equal Rights!!"

We subjoin a few miscellaneous facts illustrating the INHUMANITY of
slaveholding 'public opinion.'

The shocking indifference manifested at the death of slaves as _human
beings_, contrasted with the grief at their loss _as property_, is a
true index to the public opinion of slaveholders.

Colonel Oliver of Louisville, lost a valuable race-horse by the
explosion of the steamer Oronoko, a few months since on the
Mississippi river. Eight human beings whom he held as slaves were also
killed by the explosion. They were the riders and grooms of his
race-horses. A Louisville paper thus speaks of the occurrence:

"Colonel Oliver suffered severely by the explosion of the Oronoko. He
lost _eight_ of his rubbers and riders, and his horse, Joe Kearney,
which he had sold the night before for $3,000."

Mr. King, of the New York American, makes the following just comment
on the barbarity of the above paragraph:

"Would any one, in reading this paragraph from an evening paper,
conjecture that these '_eight_ rubbers and riders,' that together with
a horse, are merely mentioned as a 'loss' to their owner, were human
beings--immortal as the writer who thus brutalizes them, and perhaps
cherishing life as much? In this view, perhaps, the 'eight' lost as
much as Colonel Oliver."


The following is from the "Charleston (S.C.) Patriot," Oct. 18.

"_Loss of Property_!--Since I have been here, (Rice Hope, N. Santee,)
I have seen much misery, and much of human suffering. The loss of
PROPERTY has been immense, not only on South Santee, but also on this
river. Mr. Shoolbred has lost, (according to the statement of the
physician,) forty-six negroes--the majority lost being the _primest
hands_ he had--bricklayers, carpenters, blacksmiths and Coopers. Mr.
Wm. Mazyck has lost 35 negroes. Col. Thomas Pinkney, in the
neighborhood of 40, and many other planters, 10 to 20 on each
plantation. Mrs. Elias Harry, adjoining the plantation of Mr. Lucas,
has lost up to date, 32 negroes--the _best part of her primest_
negroes on her plantation."


From the "Natchez (Miss.) Daily Free Trader," Feb. 12, 1838.

"_Found_.--A NEGRO'S HEAD WAS PICKED UP ON THE RAIL-ROAD YESTERDAY,
WHICH THE OWNER CAN HAVE BY CALLING AT THIS OFFICE AND PAYING FOR THE
ADVERTISEMENT."


The way in which slaveholding 'public opinion' protects a poor female
lunatic is illustrated in the following advertisement in the
"Fayetteville (N.C.) Observer," June 27, 1838:

"Taken and committed to jail, a negro girl named Nancy, who is
supposed to belong to Spencer P. Wright, of the State of Georgia. She
is about 30 years of age, and is a LUNATIC. The owner is requested to
come forward, prove property, pay charges, and take her away, or SHE
WILL BE SOLD TO PAY HER JAIL FEES.

FRED'K HOME, Jailor."

A late PROSPECTUS Of the South Carolina Medical College, located in
Charleston, contains the following passage:--

"Some advantages of a _peculiar_ character are connected with this
Institution, which it may be proper to point out. No place in the
United States offers as great opportunities for the acquisition of
anatomical knowledge, SUBJECTS BEING OBTAINED FROM AMONG THE COLORED
POPULATION IN SUFFICIENT NUMBER FOR EVERY PURPOSE, AND PROPER
DISSECTIONS CARRIED ON WITHOUT OFFENDING ANY INDIVIDUALS IN THE
COMMUNITY!!"

_Without offending any individuals in the community_! More than half
the population of Charleston, we believe, is 'colored;' _their_ graves
may be ravaged, their dead may be dug up, dragged into the dissecting
room, exposed to the gaze, heartless gibes, and experimenting knives,
of a crowd of inexperienced operators, who are given to understand in
the prospectus, that, if they do not acquire manual dexterity in
dissection, it will be wholly their own fault, in neglecting to
improve the unrivalled advantages afforded by the institution--since
each can have as many human bodies as he pleases to experiment
upon--and as to the fathers, mothers, husbands, wives, brothers, and
sisters, of those whom they cut to pieces from day to day, why, they
are not 'individuals in the community,' but 'property,' and however
_their_ feelings may be tortured, the 'public opinion' of slaveholders
is entirely too 'chivalrous' to degrade itself by caring for them!

The following which has been for some time a standing advertisement of
the South Carolina Medical College, in the Charleston papers, is
another index of the same 'public opinion' toward slaves. We give an
extract:--

"_Surgery of the Medical College of South Carolina, Queen st_.--The
Faculty inform their professional brethren, and the public that they
have established a _Surgery_, at the Old College, Queen street, FOR
THE TREATMENT OF NEGROES, which will continue in operation, during the
session of the College, say from first November, to the fifteenth of
March ensuing.

"The _object_ of the Faculty, in opening this Surgery, is to collect
as _many interesting cases_, as possible, for the _benefit_ and
_instruction_ of their pupils--at the same time, they indulge the
hope, that it may not only prove an _accommodation_, but also a matter
of economy to the public. They would respectfully call the attention
of planters, living in the vicinity of the city, to this subject;
particularly such as may have servants laboring under Surgical
diseases. Such _persons of color_ as may not be able to pay for
Medical advice, will be attended to gratis, at stated hours, as often
as may be necessary.

"The Faculty take this opportunity of soliciting the co-operation of
such of their professional brethren, as are favorable to their
objects."

"The first thing that strikes the reader of the advertisement is, that
this _Surgery_ is established exclusively 'for the treatment of
_negroes_; and, if he knows little of the hearts of slaveholders
towards their slaves, he charitably supposes, that they 'feel the dint
of pity,' for the poor sufferers and have founded this institution as
a special charity for their relief. But the delusion vanishes as he
reads on; the professors take special care that no such derogatory
inference shall be drawn from their advertisement. They give us the
three reasons which have induced them to open this 'Surgery for the
treatment of negroes.' The first and main one is, 'to collect as many
_interesting cases_ as possible for the benefit and instruction of
their _pupils_--another is, 'the hope that it may prove an
_accommodation_,'--and the third, that it may be 'a matter of economy
to the _public_' Another reason, doubtless, and controlling one,
though the professors are silent about it, is that a large collection
of 'interesting surgical cases,' always on hand, would prove a
powerful attraction to students, and greatly increase the popularity
of the institution. In brief, then, the motives of its founders, the
professors, were these, the accommodation of their _students_--the
accommodation of the _public_ (which means, _the whites_)--and the
accommodation of slaveholders who have on their hands disabled slaves,
that would make 'interesting cases,' for surgical operation in the
presence of the pupils--to these reasons we may add the accommodation
of the Medical Institution and the accommodation of _themselves_! Not
a syllable about the _accommodation_ of the hopeless sufferers,
writhing with the agony of those gun shot wounds, fractured sculls,
broken limbs and ulcerated backs which constitute the 'interesting
cases' for the professors to 'show off' before their pupils, and, as
practice makes perfect, for the students themselves to try their hands
at by way of experiment.

Why, we ask, was this surgery established 'for the treatment of
_negroes'_ alone? Why were these 'interesting cases' selected from
that class exclusively? No man who knows the feeling of slave holders
towards slaves will be at a loss for the reason. 'Public opinion'
would tolerate surgical experiments, operations, processes, performed
upon them, which it would execrate if performed upon their master or
other whites. As the great object in collecting the disabled negroes
is to have 'interesting cases' for the students, the professors who
perform the operations will of course endeavor to make them as
'interesting' as possible. The _instruction of the student_ is the
immediate object, and if the professors can accomplish it best by
_protracting_ the operation, pausing to explain the different
processes, &c. the subject is only a negro, and what is his protracted
agony, that it should restrain the professor from making the case as
'interesting' as possible to the students by so using his knife as
will give them the best knowledge of the parts, and the process,
however it may protract or augment the pain of the subject. The _end_
to be accomplished is the _instruction_ of the student, operations
upon the negroes are the _means_ to the end; _that_ tells the whole
story--and he who knows the hearts of slaveholders and has common
sense, however short the allowance, can find the way to his
conclusions without a lantern.

By an advertisement of the same Medical Institution, dated November
12, 1838, and published in the Charleston papers, it appears that an
'infirmary has been opened in connection with the college.' The
professors manifest a great desire that the masters of servants should
send in their disabled slaves, and as an inducement to the furnishing
of such _interesting cases_ say, all medical and surgical aid will be
offered _without making them liable to any professional charges_.
Disinterested bounty, pity, sympathy, philanthropy. However difficult
or numerous the surgical cases of slaves thus put into their hands by
the masters, they charge not a cent for their _professional services_.
Their yearnings over human distress are so intense, that they beg the
privilege of performing all operations, and furnishing all the medical
attention needed, _gratis_, feeling that the relief of misery is its
own reward!!! But we have put down our exclamation points too
soon--upon reading the whole of the advertisement we find the
professors conclude it with the following paragraph:--

"The SOLE OBJECT Of the faculty in the establishment of such an
institution being to promote the interest of Medical Education within
their native State and City."

In the "Charleston (South Carolina) Mercury" of October 12, 1838, we
find an advertisement of half a column, by a Dr. T. Stillman, setting
forth the merits of another 'Medical Infirmary,' under his own special
supervision, at No. 110 Church street, Charleston. The doctor, after
inveighing loudly against 'men totally ignorant of medical science,'
who flood the country with quack nostrums backed up by 'fabricated
proofs of miraculous cures,' proceeds to enumerate the diseases to
which his 'Infirmary' is open, and to which his practice will be
mainly confined. Appreciating the importance of 'interesting cases,'
as a stock in trade, on which to commence his experiments, he copies
the example of the medical professors, and advertises for them. But,
either from a keener sense of justice, or more generosity, or greater
confidence in his skill, or for some other reason, he proposes to _buy
up_ an assortment of _damaged_ negroes, given over, as incurable, by
others, and to make such his 'interesting cases,' instead of
experimenting on those who are the 'property' of others.

Dr. Stillman closes his advertisement with the following notice:--

"To PLANTERS AND OTHERS.--Wanted _fifty negroes_. Any person having
sick negroes, considered incurable by their respective physicians, and
wishing to dispose of them, Dr. S. will pay cash for negroes affected
with scrofula or king's evil, confirmed hypocondriasm, apoplexy,
diseases of the liver, kidneys, spleen, stomach and intestines,
bladder and its appendages, diarrhea, dysentery, &c. The highest cash
price will be paid on application as above."

The absolute barbarism of a 'public opinion' which not only tolerates,
but _produces_ such advertisements as this, was outdone by nothing in
the dark ages. If the reader has a heart of flesh, he can feel it
without help, and if he has not, comment will not create it. The total
indifference of slaveholders to such a cold blooded proposition, their
utter unconsciousness of the paralysis of heart, and death of
sympathy, and every feeling of common humanity for the slave, which it
reveals, is enough, of itself to show that the tendency of the spirit
of slaveholding is, to kill in the soul whatever it touches. It has no
eyes to see, nor ears to hear, nor mind to understand, nor heart to
feel for its victims as _human beings_. To show that the above
indication of the savage state is not an index of individual feeling,
but of 'public opinion,' it is sufficient to say, that it appears to
be a standing advertisement in the Charleston Mercury, the leading
political paper of South Carolina, the organ of the Honorables John C.
Calhoun, Robert Barnwell Rhett, Hugh S. Legare, and others regarded as
the elite of her statesmen and literati. Besides, candidates for
popular favor, like the doctor who advertises for the fifty
'incurables,' take special care to conciliate, rather than outrage,
'public opinion.' Is the doctor so ignorant of 'public opinion' in his
own city, that he has unwittingly committed violence upon it in his
advertisement? We trow not. The same 'public opinion' which gave birth
to the advertisement of doctor Stillman, and to those of the
professors in both the medical institutions, founded the Charleston
'Work House'--a soft name for a Moloch temple dedicated to torture,
and reeking with blood, in the midst of the city; to which masters and
mistresses send their slaves of both sexes to be stripped, tied up,
and cut with the lash till the blood and mangled flesh flow to their
feet, or to be beaten and bruised with the terrible paddle, or forced
to climb the tread-mill till nature sinks, or to experience other
nameless torments.

The "Vicksburg (Miss.) Register," Dec. 27, 1838, contains the
following item of information: "ARDOR IN BETTING.--Two gentlemen, at a
tavern, having summoned the waiter, the poor fellow had scarcely
entered, when he fell down in a fit of apoplexy. 'He's dead!'
exclaimed one. 'He'll come to!' replied the other. 'Dead, for five
hundred!' 'Done!' retorted the second. The noise of the fall, and the
confusion which followed, brought up the landlord, who called out to
fetch a doctor. 'No! no! we must have no interference--there's a bet
depending!' 'But, sir, I shall lose a valuable servant!' 'Never mind!
you can put him down in the bill!'"

About the time the Vicksburg paper containing the above came to hand,
we received a letter from N.P. ROGERS, Esq. of Concord, N.H. the
editor of the 'Herald of Freedom,' from which the following is an
extract:

"Some thirty years ago, I think it was, Col. Thatcher, of Maine, a
lawyer, was in Virginia, on business, and was there invited to dine at
a public house, with a company of the gentry of the south. _The place_
I forget--the fact was told me by George Kimball, Esq. now of Alton,
Illinois who had the story from Col. Thatcher himself. Among the
servants waiting was a young negro man, whose beautiful person,
obliging and assiduous temper, and his activity and grace in serving,
made him a favorite with the company. The dinner lasted into the
evening, and the wine passed freely about the table. At length, one of
the gentlemen, who was pretty highly excited with wine, became
unfortunately incensed, either at some trip of the young slave, in
waiting, or at some other cause happening when the slave was within
his reach. He seized the long-necked wine bottle, and struck the young
man suddenly in the temple, and felled him dead upon the floor. The
fall arrested, for a moment, the festivities of the table. 'Devilish
unlucky,' exclaimed one. 'The gentleman is very unfortunate,' cried
another. 'Really a loss,' said a third, &c, &c. The body was dragged
from the dining hall, and the feast went on; and at the close, one of
the gentlemen, and the very one, I believe, whose hand had done the
homicide, shouted, in bacchanalian bravery, and _southern generosity_,
amid the broken glasses and fragments of chairs, 'LANDLORD! PUT THE
NIGGER INTO THE BILL!' This was that murdered young man's _requiem and
funeral service_."

Mr. GEORGE A. AVERY, a merchant in Rochester, New York, and an elder
in the Fourth Presbyterian Church in that city, who resided four years
in Virginia, gives the following testimony:

"I knew a young man who had been out hunting, and returning with some
of his friends, seeing a negro man in the road, at a little distance,
deliberately drew up his rifle, and shot him dead. This was done
without the slightest provocation, or a word passing. This young man
passed through the _form_ of a trial, and, although it was not even
_pretended_ by his counsel that he was not guilty of the act,
deliberately and wantonly perpetrated, _he was acquitted_. It was
urged by his counsel, that he was a _young_ man, (about 20 years of
age,) had no _malicious_ intention, his mother was a widow, &c, &c"

Mr. BENJAMIN CLENDENON, of Colerain, Lancaster county, Pennsylvania, a
member of the Society of Friends, gives the following testimony:

"Three years ago the coming month, I took a journey of about
seventy-five miles from home, through the eastern shore of Maryland,
and a small part of Delaware. Calling one day, near noon, at
Georgetown Cross-Roads, I found myself surrounded in the tavern by
slaveholders. Among other subjects of conversation, their human cattle
came in for a share. One of the company, a middle-aged man, then
living with a second wife, acknowledged, that after the death of his
first wife, he lived in a state of concubinage with a female slave;
but when the time drew near for the taking of a second wife, he found
it expedient to remove the slave from the premises. The same person
gave an account of a female slave he formerly held, who had a
propensity for some one pursuit, I think the attendance of religious
meetings. On a certain occasion, she presented her petition to him,
asking for this indulgence; he refused--she importuned--and he, with
sovereign indignation, seized a chair, and with a blow upon the head,
knocked her senseless upon the floor. The same person, for some act of
disobedience, on the part, I think, of the same slave, when employed
in stacking straw, felled her to the earth with the handle of a pitch
fork. All these transactions were related with the _utmost composure_,
in a bar-room within thirty miles of the Pennsylvania line."

The two following advertisements are illustrations of the regard paid
to the marriage relations by slaveholding judges, governors, senators
in Congress, and mayors of cities.

From the "Montgomery, (Ala.) Advertiser," Sept. 29, 1837.

"$20 REWARD.--Ranaway from the subscriber, a negro man named Moses. He
is of common size, about 28 years old. He formerly belonged to Judge
Benson, of Montgomery, and it is said, has a wife in that county. John
Gayle"

The John Gayle who signs this advertisement, is an Ex-Governor of
Alabama.

From the "Charleston Courier," Nov. 28.

"Ranaway from the subscriber, about twelve months since, his negro man
Paulladore. His complexion is dark--about 50 years old. I understand
Gen. R.Y. Hayne has purchased his wife and children from H.L.
Pinckney, Esq. and has them now on his plantation, at Goose Creek,
where, no doubt, the fellow is frequently lurking. Thomas Davis."

It is hardly necessary to say, that the GENERAL R.Y. HAYNE, and H.L.
PINCKNEY, Esq. named in the advertisement, are Ex-Governor Hayne,
formerly U.S. Senator from South Carolina, and Hon. Henry L.
Pinckney, late member of Congress from Charleston District, and now
Intendant (mayor) of that city.

It is no difficult matter to get at the 'public opinion' of a
community, when _ladies_ 'of property and standing' publish, under
their own names, such advertisements as the following.

Mrs. ELIZABETH L. CARTER, of Groveton, Prince William county,
Virginia, thus advertises her negro man Moses:

"Ranaway from the subscriber, a negro man named Moses, aged about 40
years, about six feet high, well made, and possessing a good address,
and HAS LOST A PART ON ONE OF HIS EARS."

Mrs. B. NEWMAN, of the same place, and in the same paper, advertises--

"Penny, the wife of Moses, aged about 30 years, brown complexion, tall
and likely, _no particular marks of person recollected._"

Both of the above advertisements appear in the National Intelligencer,
(Washington city,) June 10, 1837.

In the Mobile Mercantile Advertiser, of Feb. 13, 1838, is an
advertisement Signed SARAH WALSH, of which the following is an
extract:

"Twenty-five dollars reward will be paid to any one who may apprehend
and deliver to me, or confine in any jail, so that, I can get him, my
man Isaac, who ranaway sometime in September last. He is 26 years of
age, 5 feet 10 inches high, has a _scar on his forehead, caused by a
blow_, and one on his back, MADE BY A SHOT FROM A PISTOL."

In the "New Orleans Bee," Dec. 21, 1838, Mrs. BURVANT, whose residence
is at the corner of Chartres and Toulouse streets, advertises a woman
as follows:

"Ranaway, a negro woman named Rachel--_has lost all her toes except
the large one_."

From the "Huntsville (Ala.) Democrat," June 16, 1838:

"TEN DOLLARS REWARD.--Ranaway from the subscriber, a negro woman named
Sally, about 21 years of age, taking along her two children--one three
years, and the other seven months old. These negroes were PURCHASED BY
ME at the sale of George Mason's negroes, on the first Monday in May,
and left _a few days_ thereafter. Any person delivering them to the
jailor in Huntsville, or to me, at my plantation, five miles above
Triana, on the Tennessee river, shall receive the above reward.
CHARITY COOPER"

From the "Mississippian," May 13, 1838:

"TEN DOLLARS REWARD.--Ranaway from the subscriber, a man named Aaron,
yellow complexion, blue eyes, &c. I have no doubt he is lurking about
Jackson and its vicinity, probably harbored by some of the negroes
sold as the property of _my late husband_, Harry Long, deceased. Some
of them are about Richland, in Madison co. I will give the above
reward when brought to me, about six miles north-west of Jackson, or
put IN JAIL, _so that I can get him_. LUCY LONG."

If the reader, after perusing the preceding facts, testimony, and
arguments, still insists that the 'public opinion' of the slave states
protects the slave from outrages, and alleges, as proof of it, that
_cruel_ masters are frowned upon and shunned by the community
generally, and regarded as monsters, we reply by presenting the
following facts and testimony.

"Col. MEANS, of Manchester, Ohio, says, that when he resided in South
Carolina, _his neighbor_, a physician, became enraged with his slave,
and sentenced him to receive two hundred lashes. After having received
one hundred and forty, he fainted. After inflicting the full number of
lashes, the cords with which he was bound were loosed. When he
revived, he staggered to the house, and sat down in the sun. Being
faint and thirsty, he _begged_ for some water to drink. The master
went to the well, and procured some water but instead of giving him to
drink, he threw the whole bucket-full in his face. Nature could not
stand the shock--he sunk to rise no more. For this crime, the
physician was bound over to Court, and tried, and _acquitted_--and THE
NEXT YEAR HE WAS ELECTED TO THE LEGISLATURE!"

Testimony of Hon. JOHN RANDOLPH, of Virginia

"In one of his Congressional speeches, Mr. R. says: Avarice alone can
drive, as it does drive, this _infernal_ traffic, and the wretched
victims of it, like so many post horses, _whipped to death_ in a mail
coach. Ambition has its cover-sluts in the pride, pomp, and
circumstance of glorious war; but where are the trophies of avarice?
The hand cuff, the manacle, the blood-stained cowhide! WHAT MAN IS
WORSE RECEIVED IN SOCIETY FOR BEING A HARD MASTER? WHO DENIES THE HAND
OF A SISTER OR DAUGHTER TO SUCH MONSTERS?"

Mr. GEORGE A. AVERY, of Rochester, New York, who resided four years in
Virginia, testifies as follows:

"I know a local Methodist minister, a man of talents, and popular as a
preacher, who took his negro girl into his barn, in order to whip
her--and _she was brought out a corpse_! His friends seemed to think
this of _so little importance to his ministerial standing_, that
although I lived near him about three years, I do not recollect to
have heard them apologize for the deed, though I recollect having
heard ONE of his neighbors allege this fact as a reason why he did not
wish to hear him preach."

Notwithstanding the mass of testimony which has been presented
establishing the fact that in the 'public opinion' of the South the
slaves find no protection, some may still claim that the 'public
opinion' exhibited by the preceding facts is not that of the _highest
class of society at the South_, and in proof of this assertion, refer
to the fact, that 'Negro Brokers,' Negro Speculators, Negro
Auctioneers, and Negro Breeders, &c., are by that class universally
despised and avoided, as are all who treat their slaves with cruelty.

To this we reply, that, if all claimed by the objector were true, it
could avail him nothing for 'public opinion' is neither made nor
unmade by 'the first class of society.' That class produces in it, at
most, but slight modifications; those who belong to it have generally
a 'public opinion,' within their own circle which has rarely more,
either of morality or mercy than the public opinion of the mass, and
is, at least, equally heartless and more intolerant. As to the
estimation in which 'speculators,' 'soul drivers,' &c. are held, we
remark, that, they are not despised because they _trade in slaves_ but
because they are _working_ men, all such are despised by slaveholders.
White drovers who go with droves of swine and cattle from the free
states to the slave states, and Yankee pedlars, who traverse the
south, and white day-laborers are, in the main, equally despised, or,
if negro-traders excite more contempt than drovers, pedlars, and
day-laborers, it is because, they are, as a class more ignorant and
vulgar, men from low families and boors in their manners. Ridiculous
to suppose, that a people, who have, _by law_, made men articles of
trade equally with swine, should despise men-drovers and traders, more
than hog-drovers and traders. That they are not despised because it is
their business to trade in _human beings_ and bring them to market, is
plain from the fact that when some 'gentleman of property and
standing' and of a 'good family' embarks in a negro speculation, and
employs a dozen 'soul drivers' to traverse the upper country, and
drive to the south coffles of slaves, expending hundreds of thousands
in his wholesale purchases, he does not lose caste. It is known in
Alabama, that Mr. Erwin, son-in-law of the Hon. Henry Clay, and
brother of J.P. Erwin, formerly postmaster, and late mayor of the
city of Nashville, laid the foundation of a princely fortune in the
slave-trade, carried on from the Northern Slave States to the Planting
South; that the Hon. H. Hitchcock, brother-in-law of Mr. E., and since
one of the judges of the Supreme Court of Alabama, was interested with
him in the traffic; and that a late member of the Kentucky Senate
(Col. Wall) not only carried on the same business, a few years ago,
but accompanied his droves in person down the Mississippi. Not as the
_driver_, for that would be vulgar drudgery, beneath a gentleman, but
as a nabob in state, ordering his understrappers.

It is also well known that President Jackson was a 'soul driver,' and
that even so late as the year before the commencement of the last war,
he bought up a coffle of slaves and drove them down to Louisiana for
sale.

Thomas N. Gadsden, Esq. the principal slave auctioneer in Charleston,
S.C. is of one of the first families in the state, and moves in the
very highest class of society there. He is a descendant of the
distinguished General Gadsden of revolutionary memory, the most
prominent southern member in the Continental Congress of 1765, and
afterwards elected lieutenant governor and then governor of the state.
The Rev. Dr. Gadsden, rector of St. Phillip's Church, Charleston, and
the Rev. Phillip Gadsden, both prominent Episcopal clergymen in South
Carolina, and Colonel James Gadsden of the United States army, after
whom a county in Florida was recently named, are all brothers of this
Thomas N. Gadsden, Esq. the largest slave auctioneer in the state,
under whose hammer, men, women and children go off by thousands; its
stroke probably sunders _daily_, husbands and wives, parents and
children, brothers and sisters, perhaps to see each other's faces no
more. Now who supply the auction table of this Thomas N. Gadsden, Esq.
with its loads of human merchandize? These same detested 'soul
drivers' forsooth! They prowl through the country, buy, catch, and
fetter them, and drive their chained coffles up to his stand, where
Thomas N. Gadsden, Esq. knocks them off to the highest bidder, to
Ex-Governor Butler perhaps, or to Ex-Governor Hayne, or to Hon. Robert
Barnwell Rhett, or to his own reverend brother, Dr. Gadsden. Now this
high born, wholesale _soul-seller_ doubtless despises the retail
'soul-drivers' who give him their custom, and so does the wholesale
grocer, the drizzling tapster who sneaks up to his counter for a keg
of whiskey to dole out under a shanty in two cent glasses; and both
for the same reason.

The plea that the 'public opinion' among the highest classes of
society at the south is mild and considerate towards the slaves, that
_they_ do not overwork, underfeed, neglect when old and sick, scantily
clothe, badly lodge, and half shelter their slaves; that _they_ do not
barbarously flog, load with irons, imprison in the stocks, brand and
maim them; hunt them when runaway with dogs and guns, and sunder by
force and forever the nearest kindred--is shown, by almost every page
of this work, to be an assumption, not only utterly groundless, but
directly opposed to masses of irrefragable evidence. If the reader
will be at the pains to review the testimony recorded on the foregoing
pages he will find that a very large proportion of the atrocities
detailed were committed, not by the most ignorant and lowest classes
of society, but by persons 'of property and standing,' by masters and
mistresses belonging to the 'upper classes,' by persons in the learned
professions, by civil, judicial, and military officers, by the
_literati_, by the fashionable elite and persons of more than ordinary
'respectability' and external morality--large numbers of whom are
professors of religion.

It will be recollected that the testimony of Sarah M. Grimké, and
Angelina G. Weld, was confined exclusively to the details of slavery
as exhibited in the _highest classes of society_, mainly in
Charleston, S.C. See their testimony pp. 22-24 and 52-57. The former
has furnished us with the following testimony in addition to that
already given.

"Nathaniel Heyward of Combahee, S.C., one of the wealthiest planters
in the state, stated, in conversation with some other planters who
were complaining of the idle and lazy habits of their slaves, and the
difficulty of ascertaining whether their sickness was real or
pretended, and the loss they suffered from their frequent absence on
this account from their work, said, 'I never lose a day's work: it is
an _established_ rule on my plantations that the tasks of all the sick
negroes _shall be done by those who are well in addition to their
own_. By this means a vigilant supervision is kept up by the slaves
over each other, and they take care that nothing but real sickness
keeps any one out of the field.' I spent several winters in the
neighborhood of Nathaniel Heyward's plantations, and well remember his
character as a severe task master. _I was present when the above
statement was made_."

The cool barbarity of such a regulation is hardly surpassed by the
worst edicts of the Roman Caligula--especially when we consider that
the plantations of this man were in the neighborhood of the Combahee
river, one of the most unhealthy districts in the low country of South
Carolina; further, that large numbers of his slaves worked in the
_rice marshes_, or 'swamps' as they are called in that state--and that
during six months of the year, so fatal to health is the malaria of
the swamps in that region that the planters and their families
invariably abandon their plantations, regarding it as downright
presumption to spend a single day upon them 'between the frosts' of
the early spring and the last of November.

The reader may infer the high standing of Mr. Heyward in South
Carolina, from the fact that he was selected with four other
freeholders to constitute a Court for the trial of the conspirators in
the insurrection plot at Charleston, in 1822. Another of the
individuals chosen to constitute that court was Colonel Henry Deas,
now president of the Board of Trustees of Charleston College, and a
few years since a member of the Senate of South Carolina. From a late
correspondence in the "Greenvile (S.C.) Mountaineer," between Rev.
William M. Wightman, a professor in Randolph, Macon, College, and a
number of the citizens of Lodi, South Carolina, it appears that the
cruelty of this Colonel Deas to his slaves, is proverbial in South
Carolina, so much that Professor Wightman, in the sermon which
occasioned the correspondence, spoke of the Colonel's inhumanity to
his slaves as a matter of perfect notoriety.

Another South Carolina slaveholder, Hon. Whitmarsh B. Seabrook,
recently, we believe, Lieut. Governor of the state, gives the
following testimony to his own inhumanity, and his certificate of the
'public opinion' among South Carolina slaveholders 'of high degree.'

In an essay on the management of slaves, read before the Agricultural
Society of St. Johns, S.C. and published by the Society, Charleston,
1834, Mr. S. remarks:

"I consider _imprisonment in the stocks at night_, with or without
hard labor in the day, as a powerful auxiliary in the cause of _good_
government. To the correctness of this opinion _many_ can bear
testimony. EXPERIENCE has convinced ME that there is no punishment to
which the slave looks with more _horror_."

The advertisements of the Professors in the Medical Colleges of South
Carolina, published with comments--on pp. 169, 170, are additional
illustrations of the 'public opinion' of the _literati_.

That the 'public opinion' of _the highest class of society_ in South
Carolina, regards slaves a mere _cattle_, is shown by the following
advertisement, which we copy from the "Charleston (S.C.) Mercury" of
May 16:

"NEGROES FOR SALE.--A girl about twenty years of age, (raised in
Virginia,) and her two female children, one four and the other two
year old--is remarkably strong and healthy--never having had a day's
sickness, with the exception of the small pox, in her life. The
children are fine and healthy. She is VERY PROLIFIC IN HER GENERATING
QUALITIES, _and affords a rare opportunity to any person who wishes to
raise a family of strong and healthy servants for their own use._

"Any person wishing to purchase will please leave their address at the
Mercury office."

The Charleston Mercury, in which this advertisement appears, _is the
leading political paper in South Carolina_, and is well known to be
the political organ of Messrs. Calhoun, Rhett, Pickens, and others of
the most prominent politicians in the state. Its editor, John Stewart,
Esq., is a lawyer of Charleston, and of a highly respectable family.
He is a brother-in-law of Hon. Robert Barnwell Rhett, the late
Attorney-General, now a Member of Congress, and Hon. James Rhett, a
leading member of the Senate of South Carolina; his wife is a niece of
the late Governor Smith, of North Carolina, and of the late Hon. Peter
Smith, Intendant (Mayor) of the city of Charleston; and a cousin of
the late Hon. Thomas S. Grimké.

The circulation of the 'Mercury' among the wealthy, the literary, and
the fashionable, is probably much larger than that of any other paper
in the state.

These facts in connection with the preceding advertisement, are a
sufficient exposition of the 'public opinion' towards slaves,
prevalent in these classes of society.

The following scrap of 'public opinion' in Florida, is instructive. We
take it from the Florida Herald, June 23, 1838:

Ranaway from my plantation, on Monday night, the 13th instant, a negro
fellow named Ben; eighteen years of age, polite when spoken to, and
speaks very good English for a negro. As I have traced him out in
several places in town, I am certain he is harbored. This notice is
given that I am determined, that whenever he is taken, _to punish him
till he informs me_ who has given him food and protection, and _I
shall apply the law of Judge Lynch to my own satisfaction_, on those
concerned in his concealment.

A. WATSON.
June 16, 1838."


Now, who is this A. Watson, who proclaims through a newspaper, his
determination to _put to the torture_ this youth of eighteen, and to
Lynch to his 'satisfaction' whoever has given a cup of cold water to
the panting fugitive. Is he some low miscreant beneath public
contempt? Nay, verily, he is a 'gentleman of property and standing,'
one of the wealthiest planters and largest slaveholders in Florida. He
resides in the vicinity of St. Augustine, and married the daughter of
the late Thomas C. Morton, Esq. one of the first merchants in New
York.

We may mention in this connection the well known fact, that many
wealthy planters make it a _rule never to employ a physician among
their slaves_. Hon. William Smith, Senator in Congress, from South
Carolina, from 1816 to 1823, and afterwards from 1826 to 1831, is one
of this number. He owns a number of large plantations in the south
western states. One of these, borders upon the village of Huntsville,
Alabama. The people of that village can testify that it is a part of
Judge Smith's _system_ never to employ a physician _even in the most
extreme cases_. If the medical skill of the overseer, or of the slaves
themselves, can contend successfully with the disease, they live, if
not, _they die_. At all events, a physician is _not to be called_.
Judge Smith was appointed a judge of the Supreme Court of the United
States three years since.

The reader will recall a similar fact in the testimony of Rev. W.T.
Allan, son of Rev. Dr. Allan, of Huntsville, (see p. 47,) who says
that Colonel Robert H. Watkins, a wealthy planter, in Alabama, and a
PRESIDENTIAL ELECTOR in 1836, who works on his plantations three
hundred slaves, 'After employing a physician for some time among his
negroes, he ceased to do so, alledging as the reason, that it was
_cheaper to lose a few negroes every year than to pay a physician_.'

It is a fact perfectly notorious, that the late General Wade Hampton,
of South Carolina, who was the largest slaveholder in the United
States, and probably the wealthiest man south of the Potomac, was
_excessively cruel_ in the treatment of his slaves. The anecdote of
him related by a clergyman, on page 29, is perfectly characteristic.

For instances of barbarous inhumanity of various kinds, and manifested
by persons BELONGING TO THE MOST RESPECTABLE CIRCLES OF SOCIETY, the
reader can consult the following references:--Testimony of Rev. John
Graham, p. 25, near the bottom; of Mr. Poe, p. 26, middle; of Rev. J.
O. Choules, p. 39, middle; of Rev. Dr. Channing, p. 41, top; of Mr.
George A. Avery, p. 44, bottom; of Rev. W.T. Allan, p. 47; of Mr. John
M. Nelson, p. 51, bottom; of Dr. J.C. Finley, p. 61, top; of Mr.
Dustin, p. 66, bottom; of Mr. John Clarke, p. 87; of Mr. Nathan Cole,
p. 89, middle; Rev. William Dickey, p. 93; Rev. Francis Hawley, p. 97;
of Mr. Powell, p. 100, middle; of Rev. P. Smith p. 102.

The preceding are but a few of a large number of similar cases
contained in the foregoing testimonies. The slaveholder mentioned by
Mr. Ladd, p. 86, who knocked down a slave and afterwards piled brush
upon his body, and consumed it, held the hand of a female slave in the
fire till it was burned so as to be useless for life, and confessed to
Mr. Ladd, that he had killed _four_ slaves, had been a _member of the
Senate of Georgia_ and a _clergyman_. The slaveholder who whipped a
female slave to death in St. Louis, in 1837, as stated by Mr. Cole,
p. 69, was a _Major in the United States Army_. One of the physicians
who was an abettor of the tragedy on the Brassos, in which a slave was
tortured to death, and another so that he barely lived, (see Rev. Mr.
Smith's testimony, p. 102.) was Dr. Anson Jones, a native of
Connecticut, who was soon after appointed minister plenipotentiary
from Texas to this government, and now resides at Washington city. The
slave mistress at Lexington, Ky., who, as her husband testifies, has
killed six of his slaves, (see testimony of Mr. Clarke, p. 87,) is the
wife of Hon. Fielding S. Turner, late judge of the criminal court of
New Orleans, and one of the wealthiest slaveholders in Kentucky.
Lilburn Lewis, who deliberately chopped in pieces his slave George,
with a broad-axe, (see testimony of Rev. Mr. Dickey, p. 93) was a
wealthy slaveholder, and a nephew of President Jefferson. Rev. Francis
Hawley, who was a general agent of the Baptist State Convention of
North Carolina, confesses (see p. 47,) that while residing in that
state he once went out with his hounds and rifle, to hunt fugitive
slaves. But instead of making further reference to testimony already
before the reader, we will furnish additional instances of the
barbarous cruelty which is tolerated and sanctioned by the 'upper
classes' of society at the south; we begin with clergymen, and other
officers and members of churches.

That the reader may judge of the degree of 'protection' which slaves
receive from 'public opinion,' and among the members and ministers of
professed christian churches, we insert the following illustrations.

Extract from an editorial article in the "Lowell (Mass.) Observer" a
religious paper edited at the time (1833) by the Rev. DANIEL S.
SOUTHMAYD, who recently died in Texas.

"We have been among the slaves at the south. We took pains to make
discoveries in respect to the evils of slavery. We formed our
sentiments on the subject of the cruelties exercised towards the
slaves from having witnessed them. We now affirm that we never saw a
man, who had never been at the south, who thought as much of the
cruelties practiced on the slaves, as we _know_ to be a fact.

"A slave whom I loved for his kindness and the amiableness of his
disposition, and who belonged to the family where I resided, happened
to stay out _fifteen minutes longer_ than he had permission to stay.
It was a mistake--it was _unintentional_. But what was the penalty? He
was sent to the house of correction with the order that he should have
_thirty lashes upon his naked body with a knotted rope!!!_ He was
brought home and laid down in the stoop, in the back of the house, in
_the sun, upon the floor_. And there he lay, with more the appearance
of a rotten carcass than a living man, for four days before he could
do more than move. And who was this inhuman being calling God's
property his own, and ruing it as he would not have dared to use a
beast? You may say he was a tiger--one of the more wicked sort, and
that we must not judge others by him. _He was a professor of that
religion which will pour upon the willing slaveholder the retribution
due to his sin_.

"We wish to mention another fact, which our own eyes saw and our own
ears heard. We were called to evening prayers. The family assembled
around the altar of their accustomed devotions. There was one female
_slave_ present, who belonged to another master, but who had been
hired for the day and tarried to attend family worship. The precious
Bible was opened, and nearly half a chapter had been read, when the
eye of the master, who was reading, observed that the new female
servant, instead of being seated like his own slaves, _flat upon the
floor_, was standing in a stooping posture upon her feet. He told her
to sit down on the floor. She said it was not her custom at home. He
ordered her again to do it. She replied that her master did not
require it. Irritated by this answer, he repeatedly _struck her upon
the head with the very Bible he held in his hand_. And not content
with this, he seized his cane and _caned her down stairs most
unmercifully_. He then returned to resume his profane work, but we
need not say that _all_ the family were not there. Do you ask again,
who was this wicked man? _He was a professor of religion!!_"


Rev. HUNTINGTON LYMAN, late pastor of the Free Church in Buffalo, New
York, says:--

"Walking one day in New Orleans with a professional gentleman, who was
educated in Connecticut, we were met by a black man; the gentleman was
greatly incensed with the black man for passing so _near_ him, and
turning upon him _he pushed him with violence off walk into the
street_. This man was a professor of religion."

(And _we_ add, a member, and if we mistake not an officer of the
Presbyterian Church which was established there by Rev. Joel Parker,
and which was then under his teachings-ED.)


Mr. EZEKIEL BIRDSEYE, a gentleman of known probity, in Cornwall,
Litchfield county, Conn. gives the testimony which follows:--

"A BAPTIST CLERGYMAN in Laurens District, S.C. WHIPPED HIS SLAVE TO
DEATH, whom he _suspected_ of having stolen about sixty dollars. The
slave was in the prime of life and was purchased a few weeks before
for $800 of a slave trader from Virginia or Maryland. The coroner, Wm.
Irby, at whose house I was then boarding, _told me_, that on reviewing
the dead body, he found it _beat to a jelly from head to foot_. The
master's wife discovered the money a day or two after the death of the
slave. She had herself removed it from where it was placed, not
knowing what it was, as it was tied up in a thick envelope. I happened
to be present when the trial of this man took place, at Laurens Court
House. His daughter testified that her father untied the slave, when
he appeared to be failing, and gave him cold water to drink, of which
he took freely. His counsel pleaded that his death _might_ have been
caused by drinking cold water in a state of excitement. The Judge
charged the jury, that it would be their duty to find the defendant
guilty, if they believed the death was caused by the whipping; but if
they were of opinion that drinking cold water caused the death, they
would find him not guilty! The jury found him--NOT GUILTY!"


Dr. JEREMIAH S. WAUGH, a physician in Somerville, Butler county, Ohio,
testifies as follows:--

"In the year 1825, I boarded with the Rev. John Mushat, a Seceder
minister, and principal of an academy in Iredel county, N.C. He had
slaves, and was in the habit of restricting them on the Sabbath. One
of his slaves, however, ventured to disobey his injunctions. The
offence was he went away on Sabbath evening, and did not return till
Monday morning. About the time we were called to breakfast, the Rev.
gentleman was engaged in chastising him for _breaking the Sabbath_. He
determined not to submit--attempted to escape by flight. The master
immediately took down his gun and pursued him--levelled his instrument
of death, and told him, if he did not stop instantly _he would blow
him through_. The poor slave returned to the house and submitted
himself to the lash; and the good master, while YET PALE WITH RAGE,
_sat down to the table, and with a trembling voice_ ASKED GOD'S
BLESSING!"


The following letter was sent by Capt. JACOB DUNHAM, of New York city,
to a slaveholder in Georgetown, D.C. more than twenty years since:

"Georgetown, June 13, 1815.

"Dear sir--Passing your house yesterday, I beheld a scene of cruelty
seldom witnessed--that was the brutal chastisement of your negro girl,
_lashed to a ladder and beaten in an inhuman manner, too bad to
describe_. My blood chills while I contemplate the subject. This has
led me to investigate your character from your neighbors; who inform
me that you have _caused the death_ of one negro man, whom you struck
with a sledge for some trivial fault--that you have beaten another
black girl with such severity that the _splinters_ remained in her
back for some weeks after you sold her--and many other acts of
barbarity, too lengthy to enumerate. And to my great surprise, I find
you are a _professor of the Christian religion!_

"You will naturally inquire, why I meddle with your family affairs. My
answer is, the cause of humanity and a sense of my duty requires
it.--these hasty remarks I leave you to reflect on the subject; but
wish you to remember, that there is an all-seeing eye who knows all
our faults and will reward us according to our deeds.

I remain, sir, yours, &c

JACOB DUNHAM.
Master of the brig Cyrus, of N.Y."


Rev. SYLVESTER COWLES, pastor of the Presbyterian church in Fredonia,
N.Y. says:--

"A young man, a member of the church in Conewango, went to Alabama
last year, to reside as a clerk in an uncle's store. When he had been
there about nine months, he wrote his father that he must return home.
To see members of the same church sit at the communion table of our
Lord one day, and the next to see one seize any weapon and knock the
other down, _as he had seen_, he _could not_ live there. His good
father forthwith gave him permission to return home."

The following is a specimen of the shameless hardihood with which a
professed minister of the Gospel, and editor of a religious paper,
assumes the right to hold God's image as a chattel. It is from the
Southern Christian Herald:--

"It is stated in the Georgetown Union, that a negro, supposed to have
died of cholera, when that disease prevailed in Charleston, was
carried to the public burying ground to be interred; but before
interment signs of life appeared, and, by the use of proper means, he
was restored to health. And now the man who first perceived the signs
of life in the slave, and that led to his preservation, claims the
property as his own, and is about bringing suit for its recovery. As
well might a man who rescued his neighbor's slave, or his _horse_,
from drowning, or who extinguished the flames that would otherwise
soon have burnt down his neighbor's house, claim the _property_ as his
own."

Rev. GEORGE BOURNE, of New York city, late Editor of the "Protestant
Vindicator," who was a preacher seven years in Virginia, gives the
following testimony.[39]

"Benjamin Lewis, who was an elder in the Presbyterian church, engaged
a carpenter to repair and enlarge his house. After some time had
elapsed, Kyle, the builder, was awakened very early in the morning by
a most piteous moaning and shrieking. He arose, and following the
sound, discovered a colored woman nearly naked, tied to a fence, while
Lewis was lacerating her. Kyle instantly commanded the slave driver to
desist. Lewis maintained his jurisdiction over his slaves, and
threatened Kyle that he would punish him for his interference.
Finally Kyle obtained the release of the victim.

"A second and a third scene of the same kind occurred, and on the
third occasion the altercation almost produced a battle between the
elder and the carpenter.

"Kyle immediately arranged his affairs, packed up his tools and
prepared to depart. 'Where are you going?' demanded Lewis. 'I am
going home;' said Kyle. 'Then I will pay you nothing for what you
have done,' retorted the slave driver, 'unless you complete your
contract.'  The carpenter went away with this edifying declaration, 'I
will not stay here a day longer; for I expect the fire of God will
come down and burn you up altogether, and I do not choose to go to
hell with you.'  Through hush-money and promises not to whip the women
any more, I believe Kyle returned and completed his engagement.

"James Kyle of Harrisonburg, Virginia, frequently narrated that
circumstance, and his son, the carpenter, confirmed it with all the
minute particulars combined with his temporary residence on the
Shenandoah river.

"John M'Cue of Augusta county, Virginia, a _Presbyterian preacher_,
frequently on the Lord's day morning, tied up his slaves and whipped
them; and left them bound, while he went to the meeting house and
preached--and after his return home repeated his scourging. That
fact, with others more heinous, was known to all persons in his
congregation and around the vicinity; and so far from being censured
for it, he and his brethren justified it as essential to preserve
their 'domestic institutions.'

"Mrs. Pence, of Rockingham county, Virginia, used to boast,--'I am the
best hand to whip a _wench_ in the whole county.'  She used to pinion
the girls to a post in the yard on the Lord's day morning, scourge
them, put on the '_negro plaster_,' salt, pepper, and vinegar, leave
them tied, and walk away to church as demure as a nun, and after
service repeat her flaying, if she felt the whim. I once expostulated
with her upon her cruelly. 'Mrs. Pence, how can you whip your girls
so publicly and disturb your neighbors so on the Lord's day morning.'
Her answer was memorable. 'If I were to whip them on any other day I
should lose a day's work; but by whipping them on Sunday, their backs
get well enough by Monday morning.'  That woman, if alive, is
doubtless a member of the church now, as then.

"Rev. Dr. Staughton, formerly of Philadelphia, often stated, that when
he lived at Georgetown, S.C. he could tell the doings of one of the
slaveholders of the Baptist church there by his prayers at the prayer
meeting. 'If,' said he, 'that man was upon good terms with his
slaves, his words were cold and heartless as frost; if he had been
whipping a man, he would pray with life; but if he had left a woman
whom he had been flogging, tied to a post in his cellar, with a
determination to go back and torture her again, O! how he would pray!'
 The Rev. Cyrus P. Grosvenor of Massachusetts can confirm the above
statement by Dr. Staughton.

"William Wilson, a Presbyterian preacher of Augusta county, Virginia,
had a young colored girl who was constitutionally unhealthy. As no
means to amend her were availing, he sold her to a member of his
congregation, and in the usual style of human flesh dealers, warranted
her 'sound,' &c. The fraud was instantly discovered; but he would not
refund the amount. A suit was commenced, and was long continued, and
finally the plaintiff recovered the money out of which he had been
swindled by slave-trading with his own preacher. No Presbytery
censured him, although Judge Brown, the chancellor, severely condemned
the imposition.

"In the year 1811, Johab Graham, a preacher, lived with Alexander
Nelson a Presbyterian elder, near Stanton, Virginia, and he informed
me that a man had appeared before Nelson, who was a magistrate, and
swore falsely against his slave,--that the elder ordered him
thirty-nine lashes. All that wickedness was done as an excuse for his
dissipated owner to obtain money. A negro trader had offered him a
considerable sum for the 'boy,' and under the pretence of saving him
from the punishment of the law, he was trafficked away from his woman
and children to another state. The magistrate was aware of the
perjury, and the whole abomination, but all the truth uttered by every
colored person in the southern states would not be of any avail
against the notorious false swearing of the greatest white villain who
ever cursed the world. 'How,' said Johab Graham, can I preach
to-morrow?' I replied, 'Very well; go and thunder the doctrine of
retribution in their ears, Obadiah 15, till by the divine blessing you
kill or cure them. My friends, John M. Nelson of Hillsborough, Ohio,
Samuel Linn, and Robert Herron, and others of the same vicinity, could
'make both the ears of every one who heareth them tingle' with the
accounts which they can give of slave-driving by professors of
religion in the Shenandoah Valley, Virginia.

"In 1815, near Frederick, in Maryland, a most barbarous planter was
killed in a fit of desperation, by four of his slaves _in
self-defence_. It was declared by those slaves while in prison that,
besides his atrocities among their female associates, he had
deliberately butchered a number of his slaves. The four men were
murdered by law, to appease the popular clamor. I saw them executed on
the twenty-eighth day of Jan'y, 1816. The facts I received from the
Rev. Patrick Davidson of Frederick, who constantly visited them during
their imprisonment--and who became an abolitionist in consequence of
the disclosures which he heard from those men in the jail. The name of
the planter is not distinctly recollected, but it can be known by a
inspection of the record of the trial in the clerk's office,
Frederick.

"A minister of Virginia, still living, and whose name must not be
mentioned for fear of Nero Preston and his confederate-hanging
myrmidons, informed me of this fact in 1815, in his own house. 'A
member of my church, said he, lately whipped a colored youth to death.
What shall I do?' I answered, 'I hope you do not mean to continue him
in your church.' That minister replied, 'How can we help it'
We dare not call him to an account. We have no legal testimony.'
Their communion season was then approaching. I addressed his
wife,--'Mrs. ---- do you mean to sit at the Lord's table with that
murderer?'--,'Not I,' she answered: 'I would as soon commune with the
devil himself.' The slave killer was equally unnoticed by the civil
and ecclesiastical authority.

"John Baxter, a Presbyterian elder, the brother of that slaveholding
doctor in divinity, George A. Baxter, held as a slave the wife of a
Baptist colored preacher, familiarly called 'Uncle Jack.' In a late
period of pregnancy he scourged her so that the lives of herself and
her unborn child were considered in jeopardy. Uncle Jack was advised
to obtain the liberation of his wife. Baxter finally agreed, I think,
to sell the woman and her children, three of them, I believe for six
hundred dollars, and an additional hundred if the unborn child
survived a certain period after its birth. Uncle Jack was to pay one
hundred dollars per annum for his wife and children for seven years,
and Baxter held a sort of mortgage upon them for the payment. Uncle
Jack showed me his back in furrows like a ploughed field. His master
used to whip up the flesh, then beat it downwards, and then apply the
'negro plaster,' salt, pepper, mustard, and vinegar, until all Jack's
back was almost as hard and unimpressible as the bones. There is
slaveholding religion! A Presbyterian elder receiving from a Baptist
preacher seven hundred dollars for his wife and children. James Kyle
and uncle Jack used to tell that story with great Christian
sensibility; and uncle Jack would weep tears of anguish over his
wife's piteous tale, and tears of ecstasy at the same moment that he
was free, and that soon, by the grace of God, his wife and children,
as he said, 'would be all free together.'"

Rev. JAMES NOURSE, a Presbyterian clergyman of Mifflia co. Penn.,
whose father is, we believe, a slaveholder in Washington City, says,--

"The Rev. Mr. M----, now of the Huntingdon Presbytery, after an absence
of many months, was about visiting his old friends on what is commonly
called the 'Eastern Shore.' Late in the afternoon, on his journey, he
called at the house of Rev. A.C. of P----town, Md. With this brother
he had been long acquainted. Just at that juncture Mr. C. was about
proceeding to whip a colored female, who was his slave. She was firmly
tied to a post in FRONT of his dwelling-house. The arrival of a
clerical visitor at such a time, occasioned a temporary delay in the
execution of Mr. C's purpose. But the delay was only temporary; for
not even the presence of such a guest could destroy the bloody design.
The guest interceded with all the mildness yet earnestness of a
brother and new visitor. But all in vain, 'the woman had been saucy
and must be punished.' The cowhide was accordingly produced, and the
_Rev. Mr. C_., a large and very stout man, applied it 'manfully' on
'woman's' bare and 'shrinking flesh.' I say bare, because you know
that the slave women generally have but three or four inches of the
arm near the shoulder covered, and the neck is left entirely exposed.
As the cowhide moved back and forward, striking right and left, on the
head, neck and arms, at every few strokes the sympathizing guest would
exclaim, 'O, brother C. desist' But brother C. pursued his brutal
work, till, after inflicting about sixty lashes, the woman was found
to be suffused with blood on the hinder part of her neck, and under
her frock between the shoulders. Yet this Rev. gentleman is well
esteemed in the church--was, three or four years since, moderator of
the synod of Philadelphia, and yet walks abroad, feeling himself
unrebuked by law or gospel. Ah, sir does not this narration give
fearful force to the query--_What has the church to do with slavery_?'
Comment on the facts is unnecessary, yet allow me to conclude by
saying, that it is my opinion such occurrences _are not rare in the
south_.

J.N."


REV. CHARLES STEWART RENSHAW, of Quincy, Illinois, in a recent letter,
speaking of his residence, for a period, in Kentucky, says--

"In a conversation with Mr. Robert Willis, he told me that his negro
girl had run away from him some time previous. He was convinced that
she was lurking round, and he watched for her. He soon found the place
of her concealment, drew her from it, got a rope, and tied her hands
across each other, then threw the rope over a beam in the kitchen, and
hoisted her up by the wrists; 'and,' said he, 'I whipped her there
till I made the lint fly, I tell you.' I asked him the meaning of
making 'the lint fly,' and he replied, '_till the blood flew_.' I spoke
of the iniquity and cruelty of slavery, and of its immediate
abandonment. He confessed it an evil, but said, 'I am a
_colonizationist_--I believe in that scheme.' Mr. Willis is a teacher
of sacred music, and a member of the Presbyterian Church in Lexington,
Kentucky."

Mr. R. speaking of the PRESBYTERIAN MINISTER and church where he
resided, says:

"The minister and all the church members held slaves. Some were
treated kindly, others harshly. _There was not a shade of difference_
between their slaves and those of their _infidel_ neighbors, either in
their physical, intellectual, or moral state: in some cases they would
_suffer_ in the comparison.

"In the kitchen of the minister of the church, a slave man was living
in open adultery with a slave woman, who was a member of the church,
with an 'assured hope' of heaven--whilst the man's wife was on the
minister's farm in Fayette county. The minister had to bring a cook
down from his farm to the place in which he was preaching. The choice
was between the wife of the man and this church member. He _left the
wife_, and brought the church member to the adulterer's bed.

"A METHODIST PREACHER last fall took a load of produce down the river.
Amongst other _things_ he took down five slaves. He sold them at New
Orleans--he came up to Natchez--bought seven there--and took them down
and sold them also. Last March he came up to preach the Gospel again.
A number of persons on board the steamboat (the Tuscarora.) who had
seen him in the slave-shambles in Natchez and New Orleans, and now,
for the first time, found him to be a preacher, had much sport at the
expense of 'the fine old preacher who dealt in slaves.'

A non-professor of religion, in Campbell county, Ky. sold a female and
two children to a Methodist professor, with the proviso that they
should not leave that region of country. The slave-driver came, and
offered $5 more for the woman than he had given, and he sold her. She
is now in the lower country, and _her orphan babes are in Kentucky_.

"I was much shocked once, to see a Presbyterian elder's wife call a
little slave to her to kiss her feet. At first the boy hesitated--but
the command being repeated in tones not to be misunderstood, be
approached timidly, knelt, and kissed her foot."

Rev. W.T. ALLAN, of Chatham, Illinois, gives the following in a letter
dated Feb. 4, 1839:

"Mr. Peter Vanarsdale, an elder of the Presbyterian church in
Carrollton, formerly from Kentucky, told me, the other day, that a
Mrs. Burford, in the neighborhood of Harrodsburg, Kentucky, had
_separated a woman and her children_ from their husband and father,
taking them into another state. Mrs. B. was a member of the
_Presbyterian Church_. The bereaved husband and father was also a
professor of religion.

"Mr. V. told me of a slave woman who had lost her son, separated from
her by public sale. In the anguish of her soul, she gave vent to her
indignation freely, and perhaps harshly. Sometime after, she wished to
become a member of the church. Before they received her, she had to
make humble confession for speaking as she had done. _Some of the
elders that received her, and required the confession, were engaged is
selling the son from his mother_."


The following communication from the Rev. WILLIAM BARDWELL, of
Sandwich, Massachusetts, has just been published in Zion's Watchman,
New York city:

_Mr. Editor_:--The following fact was given me last evening, from the
pen of a shipmaster, who has traded in several of the principal ports
in the south. He is a man of unblemished character, a member of the
M.E. Church in this place, and familiarly known in this town. The
facts were communicated to me last fall in a letter to his wife, with
a request that she would cause them to be published. I give verbatim,
as they were written from the letter by brother Perry's own hand while
I was in his house.

"A Methodist preacher, Wm. Whitby by name, who married in Bucksville,
S.C., and by marriage came into possession of some slaves, in July,
1838, was about moving to another station to preach, and wished, also,
to move his family and slaves to Tennessee, much against the will of
the slaves, one of which, to get clear from him, ran into the woods
after swimming a brook. The parson took after him with his gun, which,
however, got wet and missed fire, when he ran to a neighbor for
another gun, with the intention, as he said, of killing him: he did
not, however, catch or kill him; he chained another for fear of his
running away also. The above particulars were related to me by William
Whitby himself. THOMAS C. PERRY. March 3, 1839."

"I find by examining the minutes of the S.C. Conference, that there is
such a preacher in the Conference, and brother Perry further stated to
me that he was well acquainted with him, and if this statement was
published, and if it could be known where he was since the last
Conference, he wished a paper to be sent him containing the whole
affair. He also stated to me, verbally, that the young man he
attempted to shoot was about nineteen years of age, and had been shut
up in a corn-house, and in the attempt of Mr. Whitby to chain him, he
broke down the door and made his escape as above mentioned, and that
Mr. W. was under the necessity of hiring him out for one year, with
the risk of his employer's getting him. Brother Perry conversed with
one of the slaves, who was so old that he thought it not profitable to
remove so far, and had been sold; _he_ informed him of all the above
circumstances, and said, with tears, that he thought he had been so
faithful as to be entitled to liberty, but instead of making him free,
he had sold him to another master, besides parting one husband and
wife from those ties rendered a thousand times dearer by an infant
child which was torn for ever from the husband.

WILLIAM BARDWELL.
_Sandwich, Mass._, March 4, 1839."


Mr. WILLIAM POE, till recently a slaveholder in Virginia, now an elder
in the Presbyterian Church at Delhi, Ohio, gives the following
testimony:--

"An elder in the Presbyterian Church in Lynchburg had a most faithful
servant, whom he flogged severely and sent him to prison, and had him
confined as a felon a number of days, for being _saucy_. Another elder
of the same church, an auctioneer, habitually sold slaves at his
stand--very frequently _parted families_--would often go into the
country to sell slaves on execution and otherwise; when remonstrated
with, he justified himself, saying, 'it was his business;' the church
also justified him on the same ground.

"A Doctor Duval, of Lynchburg, Va. got offended with a very faithful,
worthy servant, and immediately sold him to a negro trader, to be
taken to New Orleans; Duval still keeping the wife of the man as his
slave. This Duval was a professor of religion."

Mr. SAMUEL HALL, a teacher in Marietta College, Ohio, says, in a
recent letter:--

"A student in Marietta College, from Mississippi, a professor of
religion, and in every way worthy of entire confidence, made to me the
following statement. [If his name were published it would probably
cost him his life.]

"When I was in the family of the Rev. James Martin, of Louisville,
Winston county, Mississippi, in the spring of 1838, Mrs. Martin became
offended at a female slave, because she did not move faster. She
commanded her to do so; the girl quickened her pace; again she was
ordered to move faster, or, Mrs. M. declared, she would break the
broomstick over her head. Again the slave quickened her pace; but not
coming up to the _maximum_ desired by Mrs. M. the latter declared she
would _see_ whether she (the slave) could move or not: and, going into
another apartment, she brought in a raw hide, awaiting the return of
her husband for its application. In this instance I know not what was
the final result, but I have heard the sound of the raw-hide in at
least _two_ other instances, applied by this same reverend gentleman
to the back of his _female_ servant."

Mr. Hall adds--"The name of my informant must be suppressed, as" he
says, "there are those who would cut my throat in a moment, if the
information I give were to be coupled with my name." Suffice it to say
that he is a professor of religion, a native of Virginia, and a
student of Marietta College, whose character will bear the strictest
scrutiny. He says:--

"In 1838, at Charlestown, Va. I conversed with several members of the
church under the care of the Rev. Mr. Brown, of the same place. Taking
occasion to speak of slavery, and of the sin of slaveholding, to one
of them who was a lady, she replied, "I am a slaveholder, and I
_glory_ in it." I had a conversation, a few days after, with the
pastor himself, concerning the state of religion in his church, and
who were the most exemplary members in it. The pastor mentioned
several of those who were of that description; the _first_ of whom,
however, was the identical lady who _gloried_ in being a slaveholder!
That church numbers nearly two hundred members.

"Another lady, who was considered as devoted a Christian as any in the
same church, but who was in poor health, was accustomed to flog some
of her female domestics with a raw-hide till she was exhausted, and
then go and lie down till her strength was recruited, rising again and
resuming the flagellation. This she considered as not at all
derogatory to her Christian character."

Mr. JOEL S. BINGHAM, of Cornwall, Vermont, lately a student in
Middlebury College, and a member of the Congregational Church, spent a
few weeks in Kentucky, in the summer of 1838. He relates the following
occurrence which took place in the neighborhood where he resided, and
was a matter of perfect notoriety in the vicinity.

"Rev. Mr. Lewis, a Baptist minister in the vicinity of Frankfort, Ky.
had a slave that ran away, but was retaken and brought back to his
master, who threatened him with punishment for making an attempt to
escape. Though terrified the slave immediately attempted to run away
again. Mr. L. commanded him to stop, but he did not obey. _Mr. L. then
took a gun, loaded with small shot and fired at the slave, who fell_;
but was not killed, and afterward recovered. Mr. L. did not probably
intend to kill the slave, as it was his legs which were aimed at and
received the contents of the gun. The master asserted that he was
driven to this necessity to maintain his authority. This took place
about the first of July, 1838."

The following is given upon the authority of Rev. ORANGE SCOTT, of
Lowell, Mass. for many years a presiding elder in the Methodist
Episcopal Church.

"Rev. Joseph Hough, a Baptist minister, formerly of Springfield, Mass.
now of Plainfield, N.H. while traveling in the south, a few years ago,
put up one night with a Methodist family, and spent the Sabbath with
them. While there, one of the female slaves did something which
displeased her mistress. She took a chisel and mallet, and very
deliberately cut off one of her toes!"


SLAVE BREEDING AN INDEX OF PUBLIC 'OPINION' AMONG THE 'HIGHEST CLASS
OF SOCIETY' IN VIRGINIA AND OTHER NORTHERN SLAVE STATES.

But we shall be told, that 'slave-breeders' are regarded with
contempt, and the business of slave breeding is looked upon as
despicable; and the hot disclaimer of Mr. Stevenson, our Minister
Plenipotentiary at the Court of St. James, in reply to Mr. O'Connell,
who had intimated that he might be a 'slave breeder,' will doubtless
be quoted.[40] In reply, we need not say what every body knows, that
if Mr. Stevenson is not a 'slave breeder,' he is a solitary exception
among the large slaveholders of Virginia. What! Virginia slaveholders
not 'slave-breeders?' the pretence is ridiculous and contemptible; it
is meanness, hypocrisy, and falsehood, as is abundantly proved by the
testimony which follows:--

Mr. GHOLSON, of Virginia, in his speech in the Legislature of that
state, Jan. 18, 1832, (see Richmond Whig,) says:--

"It has always (perhaps erroneously) been considered by steady and
old-fashioned people, that the owner of land had a reasonable right to
its annual profits; the owner of orchards, to their annual fruits; the
owner of _brood mares_, to their product; and the owner of _female
slaves, to their increase_. We have not the fine-spun intelligence,
nor legal acumen, to discover the technical distinctions drawn by
gentlemen. The legal maxim of '_Partus sequitur ventrem_' is coeval
with the existence of the rights of property itself, and is founded in
wisdom and justice. It is on the justice and inviolability of this
maxim that the master foregoes the service of the female slave; has
her nursed and attended during the period of her gestation, and raises
the helpless and infant offspring. The value of the property justifies
the expense; and I do not hesitate to say, that in its _increase
consists much of our wealth_."

Hon. THOMAS MANN RANDOLPH, of Virginia. formerly Governor of that
state, in his speech before the legislature in 1832, while speaking of
the number of slaves annually sold from Virginia to the more southern
slave states, said:--

"The exportation has _averaged_ EIGHT THOUSAND FIVE HUNDRED for the
last twenty years. Forty years ago, the whites exceeded the colored
25,000, the colored now exceed the whites 81,000; and these results
too during an exportation of near 260,000 slaves since the year 1790,
now perhaps the fruitful progenitors of half a million in other
states. It is a practice and an increasing practice, in parts of
Virginia, to rear slaves for market. How can an honorable mind, a
patriot and a lover of his country, bear to see this ancient dominion
converted into one grand menagerie, where men are to be reared for
market, like oxen for the shambles."

Professor DEW, now President of the University of William and Mary,
Virginia, in his Review of the Debate in the Virginia Legislature,
1831-2, says, p 49.

"From all the information we can obtain, we have no hesitation in
saying that upwards of six thousand [slaves] are yearly exported [from
Virginia] to other states.' Again, p. 61: 'The 6000 slaves which
Virginia annually sends off to the south, are a source of wealth to
Virginia'--Again, p. 120: 'A full equivalent being thus left in the
place of the slave, this emigration becomes an advantage to the state,
and does not check the black population as much as, at first view, we
might imagine--because it furnishes every inducement to the master to
attend to the negroes, to ENCOURAGE BREEDING, and to cause the
_greatest number possible to be raised._ &c."

_"Virginia is, in fact, a negro-raising state for other states."_

Extract from the speech of MR. FAULKNER, in the Va. House of
Delegates, 1832. [See Richmond Whig.]

"But he [Mr. Gholson,] has labored to show that the Abolition of
Slavery, were it practicable, would be _impolitic_, because as the
drift of this portion of his argument runs, your slaves constitute the
entire wealth of the state, all the _productive capacity_ Virginia
possesses. And, sir, as things are, _I believe he is correct_. He
says, and in this he is sustained by the gentleman from Halifax, Mr.
Bruce, that the slaves constitute the entire available wealth at
present, of Eastern Virginia. Is it true that for 200 years the only
increase in the wealth and resources of Virginia, has been a remnant
of the natural _increase_ of this miserable race?--Can it be, that on
this _increase_, she places her solo dependence? I had always
understood that indolence and extravagance were the necessary
concomitants of slavery; but, until I heard these declarations, I had
not fully conceived the horrible extent of this evil. These gentlemen
state the fact, which the history and _present aspect of the
Commowealth but too well sustain_. The gentlemen's facts and argument
in support of his plea of impolicy, to me, seem rather unhappy. To me,
such a state of things would itself be conclusive at least, that
something, even as a measure of policy, should be done. What, sir,
have you lived for two hundred years, without personal effort or
productive industry, in extravagance and indolence, sustained alone
_by the return from sales of the increase of slaves_, and retaining
merely such a number as your now impoverished lands can sustain, AS
STOCK, _depending, too, upon a most uncertain market_? When that
market is closed, as in the nature of things it must be, what then
will become of this gentleman's hundred millions worth of slaves, AND
THE ANNUAL PRODUCT?"

In the debates in the Virginia Convention, in 1829, Judge Upsher
said--"The value of slaves as an article of property [and it is in
that view only that they are legitimate subjects of taxation] _depends
much on the state of the market abroad_. In this view, it is the value
of land _abroad_, and not of land here, which furnishes the ratio. It
is well known to us all, that nothing is more fluctuating than the
value of slaves. A late law of Louisiana reduced their value 25 per
cent, in two hours after its passage was known. IF IT SHOULD BE OUR
LOT, AS I TRUST IT WILL BE, TO ACQUIRE THE COUNTRY OF TEXAS, THEIR
PRICE WILL RISE AGAIN."--p. 77.

Mr. Goode, Of Virginia, in his speech before the Virginia Legislature,
in Jan. 1832, [See Richmond Whig, of that date,] said:--

"The superior usefulness of the slaves in the south, will constitute
an _effectual demand_, which will remove them from our limits. We
shall send them from our state, because _it will be our interest to do
so_. Our planters are already becoming farmers. Many who grew tobacco
as their only staple, have already introduced, and commingled the
wheat crop. They are already semi-farmers; and in the natural course
of events, they must become more and more so.--As the greater quantity
of rich western lands are appropriated to the production of the staple
of our planters, that staple will become less profitable.--We shall
gradually divert our lands from its production, until we shall become
actual farmers.--Then will the necessity for slave labor diminish;
then will the effectual demand diminish, and then will the quantity of
slaves diminish, until they shall be adapted to the effectual demand.

"But gentlemen are alarmed _lest the markets of other states be closed
against the introduction of our slaves_. Sir, the demand for slave
labor MUST INCREASE through the South and West. It has been heretofore
limited by the want of capital; but when emigrants shall be relieved
from their embarrassments, contracted by the purchase of their lands,
the annual profits of their estates, will constitute an accumulating
capital, which they will _seek to invest in labor_. That the demand
for labor must increase in proportion to the increase of capital, is
one of the demonstrations of political economists; and I confess, that
for the removal of slavery from Virginia, I look to the efficacy of
that principle; together with the circumstance that our southern
brethren are constrained to continue planters, by their position, soil
and climate."

The following is from Niles' Weekly Register, published at Baltimore,
Md. vol. 35, p. 4.

_"Dealing in slaves has become a large business_; establishments are
made in several places in Maryland and Virginia, at which they are
sold like cattle; these places of deposit are strongly built, and well
supplied with thumb-screws and gags, and ornamented with cow-skins and
other whips oftentimes bloody."


R.S. FINLEY, Esq., late General Agent of the American Colonization
Society, at a meeting in New York, 27th Feb. 1833, said:

"In Virginia and other grain-growing slave states, the blacks do not
support themselves, and the only profit their masters derive from them
is, repulsive as the idea may justly seem, in breeding them, like
other live stock for the more southern states."


Rev. Dr. GRAHAM, of Fayetteville, N.C. at a Colonization Meeting,
held in that place in the fall of 1837 said:

"He had resided for 15 years in one of the largest slaveholding
counties in the state, had long and anxiously considered the subject,
and still it was dark. There were nearly 7000 slaves offered in New
Orleans market last winter. From Virginia alone 6000 were annually
sent to the south; and from Virginia and N.C. there had gone, in the
same direction, in the last twenty years, 300,000 slaves. While not
4000 had gone to Africa. What it portended, he could not predict, but
he felt deeply, that _we must awake in these states and consider the
subject_."


Hon. PHILIP DODDRIDGE, of Virginia, in his speech in the Virginia
Convention, in 1829, [Debates p. 89.] said:--

"The acquisition of Texas will greatly _enhance the value of the
property_, in question, [Virginia slaves.]"


Hon C.F. MERCER, in a speech before the same Convention, in 1829,
says:

"The tables of the natural growth of the slave population demonstrate,
when compared with the increase of its numbers in the commonwealth for
twenty years past, that an annual revenue of not less than a million
and a half of dollars is derived from the exportation of a part of
this population." (Debates, p. 199.)


Hon. HENRY CLAY, of Ky., in his speech before the Colonization
Society, in 1829, says:

"It is believed that nowhere in the farming portion of the United
States, would slave labor be generally employed, if the proprietor
were not tempted to RAISE SLAVES BY THE HIGH PRICE OF THE SOUTHERN
MARKET WHICH KEEPS IT UP IN HIS OWN."

The New Orleans Courier, Feb. 15, 1839, speaking of the prohibition of
the African Slave-trade, while the internal slave-trade is plied,
says:

"The United States law may, and probably does, put MILLIONS _into the
pockets of the people living between the Roanoke, and Mason and
Dixon's line_; still we think it would require some casuistry to show
that _the present slave-trade from that quarter_ is a whit better than
the one from Africa. One thing is certain--that its results are more
menacing to the tranquillity of the people in this quarter, as there
can be no comparison between the ability and inclination to do
mischief, possessed by the Virginia negro, and that of the rude and
ignorant African."

That the New Orleans Editor does not exaggerate in saying that the
internal slave-trade puts 'millions' into the pockets of the
slaveholders in Maryland and Virginia, is very clear from the
following statement, made by the editor of the Virginia Times, an
influential political paper, published at Wheeling, Virginia. Of the
exact date of the paper we are not quite certain, it was, however,
sometime in 1836, probably near the middle of the year--the file will
show. The editor says:--

"We have heard intelligent men estimate the number of slaves exported
from Virginia within the last twelve months, at 120,000--each slave
averaging at least $600, making an aggregate at $72,000,000. Of the
number of slaves exported, not more than _one-third_ have been sold,
(the others having been carried by their owners, who have removed,)
_which would leave in the state the_ SUM OF $24,000,000 ARISING FROM
THE SALE OF SLAVES."

According to this estimate about FORTY THOUSAND SLAVES WERE SOLD OUT
OF THE STATE OF VIRGINIA IN A SINGLE YEAR, and the 'slave-breeders'
who hold them, put into their pockets TWENTY-FOUR MILLION OF DOLLARS,
the price of the 'souls of men.'

The New York Journal of Commerce of Oct. 12, 1835, contained a letter
from a Virginian, whom the editor calls 'a very good and sensible
man,' asserting that TWENTY THOUSAND SLAVES had been driven to the
south from Virginia _during that year_, nearly one-fourth of which was
then remaining.

The Maryville (Tenn.) Intelligencer, some time in the early part of
1836, (we have not the date,) says, in an article reviewing a
communication of Rev. J.W. Douglass, of Fayetteville, North Carolina:
"Sixty thousand slaves passed through a little western town for the
southern market, during the year 1835."

The Natchez (Miss.) Courier, says "that the states of Louisiana,
Mississippi, Alabama, and Arkansas, imported TWO HUNDRED AND FIFTY
THOUSAND SLAVES from the more northern slave states in the year 1836."

The Baltimore American gives the following from a Mississippi paper,
of 1837:

"The report made by the committee of the citizens Of Mobile, appointed
at their meeting held on the 1st instant, on the subject of the
existing pecuniary pressure, states, among other things: that so large
has been the return of slave labor, that purchases by Alabama of that
species of property from other states since 1833, have amounted to
about TEN MILLION DOLLARS ANNUALLY."

FURTHER the _inhumanity_ of a slaveholding 'public opinion' toward
slaves, follows legitimately from the downright ruffianism of the
slaveholding _spirit_ in the 'highest class of society,' When roused,
it tramples upon all the proprieties and courtesies, and even common
decencies of life, and is held in check by none of those
considerations of time, and place, and relations of station,
character, law, and national honor, which are usually sufficient, even
in the absence of conscientious principles, to restrain other men from
outrages. Our National Legislature is a fit illustration of this.
Slaveholders have converted the Congress of the United States into a
very bear garden. Within the last three years some of the most
prominent slaveholding members of the House, and among them the late
speaker, have struck and kicked, and throttled, and seized each other
by the hair, and with their fists pummelled each other's faces, on the
floor of Congress. We need not publish an account of what every body
knows, that during the session of the last Congress, Mr. Wise of
Virginia and Mr. Bynum of North Carolina, after having called each
other "liars, villains" and "damned rascals" sprung from their seats
"both sufficiently armed for any desperate purpose," cursing each
other as they rushed together, and would doubtless have butchered each
other on the floor of Congress, if both had not been seized and held
by their friends.

The New York Gazette relates the following which occurred at the close
of the session of 1838.

"The House could not adjourn without another brutal and bloody row. It
occurred on Sunday morning immediately at the moment of adjournment,
between Messrs. Campbell and Maury, both of Tennessee. He took offence
at some remarks made to him by his colleague, Mr. Campbell, and the
fight followed."

The Huntsville (Ala.) Democrat of June 16, 1838, gives the particulars
which follow:

"Mr. Maury is said to be badly hurt. He was near losing his life by
being knocked through the window; but his adversary, it is said, saved
him by clutching the hair of his head with his left hand, while he
struck him with his right."

The same number of the Huntsville Democrat, contains the particulars
of a fist-fight on the floor of the House of Representatives, between
Mr. Bell, the late Speaker, and his colleague Mr. Turney of Tennessee.
The following is an extract:

"Mr. Turney concluded his remarks in reply to Mr. Bell, in the course
of which he commented upon that gentleman's course at different
periods of his political career with great severity.

"He did not think his colleague [Mr. Turney,] was actuated by private
malice, but was the willing voluntary instrument of others, the tool
of tools.

Mr. Turney. It is false! it is false!

Mr. Stanley called Mr. TURNEY to order.

At the same moment both gentlemen were perceived in personal conflict,
and blows with the fist were aimed by each at the other. Several
members interfered, and suppressed the personal violence; others
called order, order, and some called for the interference of the
Speaker.

The Speaker hastily took the chair, and insisted upon order; but both
gentlemen continued struggling, and endeavoring, notwithstanding the
constraint of their friends, to strike each other."

The correspondent of the New York Gazette gives the following, which
took place about the time of the preceding affrays:

"The House was much agitated last night, by the passage between Mr.
Biddle, of Pittsburgh, and Mr. Downing, of Florida. Mr. D. exclaimed
"do you impute falsehood to me!" at the same time catching up some
missile and making a demonstration to advance upon Mr. Biddle. Mr.
Biddle repeated his accusation, and meanwhile, Mr. Downing was
arrested by many members."

The last three fights all occurred, if we mistake not, in the short
space of one month. The fisticuffs between Messrs. Bynum and Wise
occurred at the previous session of Congress. At the same session
Messrs. Peyton of Tenn. and Wise of Virginia, went armed with pistols
and dirks to the meeting of a committee of Congress, and threatened to
shoot a witness while giving his testimony.

We begin with the first on the list. Who are Messrs. Wise and Bynum?
Both slaveholders. Who are Messrs. Campbell and Maury? Both
slaveholders. Who are Messrs. Bell and Turney? Both slaveholders. Who
is Mr. Downing, who seized a weapon and rushed upon Mr. Biddle? A
slaveholder. Who is Mr. Peyton who drew his pistol on a witness before
a committee of Congress? A slaveholder of course. All these bullies
were slaveholders, and they magnified their office, and slaveholding
was justified of her children. We might fill a volume with similar
chronicles of slaveholding brutality. But time would fail us. Suffice
it to say, that since the organization of the government, a majority
of the most distinguished men in the slaveholding states have gloried
in strutting over the stage in the character of murderers. Look at the
men whom the people delight to honor. President Jackson, Senator
Benton, the late Gen. Coffee,--it is but a few years since these
slaveholders shot at, and stabbed, and stamped upon each other in a
tavern broil. General Jackson had previously killed Mr. Dickenson.
Senator Clay of Kentucky has immortalized himself by shooting at a
near relative of Chief Justice Marshall, and being wounded by him; and
not long after by shooting at John Randolph of Virginia. Governor
M'Duffie of South Carolina has signalized himself also, both by
shooting and being shot,--so has Governor Poindexter, and Governor
Rowan, and Judge M'Kinley of the U.S. Supreme Court, late senator in
Congress from Alabama,--but we desist; a full catalogue would fill
pages. We will only add, that a few months since, in the city of
London, Governor Hamilton, of South Carolina, went armed with pistols,
to the lodgings of Daniel O'Connell, 'to stop his wind' in the
bullying slang of his own published boast. During the last session of
Congress Messrs. Dromgoole and Wise[41] of Virginia, W. Cost Johnson
and Jenifer of Maryland, Pickens and Campbell of South Carolina, and
we know not how many more slaveholding members of Congress have been
engaged, either as principals or seconds, in that species of murder
dignified with the name of duelling. But enough; we are heart-sick.
What meaneth all this? Are slaveholders worse than other men? No! but
arbitrary power has wrought in them its mystery of iniquity, and
poisoned their better nature with its infuriating sorcery.

Their savage ferocity toward each other when their passions are up, is
the natural result of their habit of daily plundering and oppressing
the slave.

The North Carolina Standard of August 30, 1837, contains the following
illustration of this ferocity exhibited by two southern lawyers in
settling the preliminaries of a duel.

"The following conditions were proposed by Alexander K. McClung, of
Raymond, in the State of Mississippi, to H.C. Stewart, as the laws to
govern a duel they were to fight near Vicksburg:

"Article 1st. The parties shall meet opposite Vicksburg, in the State
of Louisiana, on Thursday the 29th inst. precisely at 4 o'clock, P.M.
Agreed to.

"2d. The weapons to be used by each shall weigh one pound two and a
half ounces, measuring sixteen inches and a half in length, including
the handle, and one inch and three-eighths in breadth. Agreed to.

"3d. Both knives shall be sharp on one edge, and on the back shall be
sharp only one inch at the point. Agreed to.

"4th. Each party shall stand at the distance of eight feet from the
other, until the word is given. Agreed to.

"5th. The second of each party shall throw up, with a silver dollar, on
the ground, for the word, and two best out of three shall win the
word. Agreed to.

"6th. After the word is given, either party may take what advantage he
can with his knife, but on throwing his knife at the other, shall be
shot down by the second of his opponent. Agreed to.

"7th. Each party shall be stripped entirely naked, except one pair of
linen pantaloons; one pair of socks, and boots or pumps as the party
please. Acceded to.

"8th. The wrist of the left arm of each party shall be tied tight to
his left thigh, and a strong cord shall be fastened around his left
arm at the elbow, and then around his body. Rejected.

"9th. After the word is given, each party shall be allowed to advance
or recede as he pleases, over the space of twenty acres of ground,
until death ensues to one of the parties. Agreed to--the parties to be
placed in the centre of the space.

"10th. The word shall be given by the winner of the same, in the
following manner, viz: "Gentlemen are you ready?" Each party shall
then answer, "I am!" The second giving the word shall then distinctly
command--_strike_. Agreed to.

"If either party shall violate these rules, upon being notified by the
second of either party, he may be liable to be shot down instantly. As
established usage points out the duty of both parties, therefore
notification is considered unnecessary."

The FAVORITE AMUSEMENTS of slaveholders, like the gladiatorial shows
of Rome and the Bull Fights of Spain, reveal a public feeling
insensible to suffering, and a depth of brutality in the highest
degree revolting to every truly noble mind. One of their most common
amusements is cock fighting. Mains of cocks, with twenty, thirty, and
fifty cocks on each side, are fought for hundreds of dollars aside.
The fowls are armed with steel spurs or '_gafts_,' about two inches
long. These 'gafts' are fastened upon the legs by sawing off the
_natural_ 'spur,' leaving only enough of it to answer the purpose of a
_stock_ for the tube of the "gafts," which are so sharp that at a
stroke the fowls thrust them through each other's necks and heads, and
tear each other's bodies till one or both dies, then two others are
brought forward for the amusement of the multitude assembled, and this
barbarous pastime is often kept up for days in succession, hundreds
and thousands gathering from a distance to witness it. The following
advertisements from the Raleigh Register, June 18, 1838, edited by
Messrs. Gales and Son, the father and brother of Mr. Gales, editor of
the National Intelligencer, and late Mayor of Washington City, reveal
the public sentiment of North Carolina.

"CHATHAM AGAINST NASH, or any other county in the State. I am
authorized to take a bet of any amount that may be offered, to FIGHT A
MAIN OF COCKS, at any place that may be agreed upon by the parties--to
be fought the ensuing spring. GIDEON ALSTON. Chatham county, June 7,
1838."

Two weeks after, this challenge was answered as follows:

"TO MR. GIDEON ALSTON, of Chatham county, N.C.

"SIR: In looking over the North Carolina Standard of the 20th inst. I
discover a challenge over your signature, headed 'Chatham against
Nash,' in which you state: that you are 'authorized to take a bet of
any amount that may be offered, to fight a main of cocks, at any place
that may be agreed upon by the parties, to be fought the ensuing
spring' which challenge I ACCEPT: and do propose to meet you at
Rolesville, in Wake county, N.C. on the last Wednesday in May next,
the parties to show thirty-one cocks each--fight four days, and be
governed by the rules as laid down in Turner's Cock Laws--which, if
you think proper to accede to, you will signify through this or any
other medium you may select, and then I will name the sum for which we
shall fight, as that privilege was surrendered by you in your
challenge.

"I am, sir, very respectfully, &c. NICHOLAS W. ARRINGTON, near
Hilliardston, Nash co. North Carolina June 22nd, 1838"

The following advertisement in the Richmond Whig, of July 12, 1837,
exhibits the public sentiment of Virginia.

"MAIN OF COCKS.--A large 'MAIN OF COCKS,' 21 a side, for $25 'the
fight', and $500 'the odd,' will be fought between the County of
Dinwiddie on one part, and the Counties of Hanover and Henrico on the
other.

"The 'regular' fighting will be continued _three days_, and from the
large number of 'game uns' on both sides and in the adjacent country,
will be prolonged no doubt a _fourth_. To prevent confusion and
promote 'sport,' the Pit will be enclosed and furnished with _seats_;
so that those having a curiosity to witness a species of diversion
originating in a better day (for they had no rag money then,) can have
_that_ very _natural_ feeling gratified.

"The Petersburg Constellation is requested to copy."

_Horse-racing_ too, as every body knows, is a favorite amusement of
slaveholders. Every slave state has its race course, and in the older
states almost every county has one on a small scale. There is hardly a
day in the year, the weather permitting, in which crowds do not
assemble at the south to witness this barbarous sport. Horrible
cruelty is absolutely inseparable from it. Hardly a race occurs of any
celebrity in which some one of the coursers is not lamed, 'broken
down,' or in some way seriously injured, often for life, and not
unfrequently they are killed by the rupture of some vital part in the
struggle. When the heats are closely contested, the blood of the
tortured animal drips from the lash and flies at every leap from the
stroke of the rowel. From the breaking of girths and other accidents,
their riders (mostly slaves) are often thrown and maimed or killed.
Yet these amusements are attended by thousands in every part of the
slave states. The wealth and fashion, the gentlemen and _ladies_ of
the 'highest circles' at the south, throng the race course.

That those who can fasten steel spurs upon the legs of dunghill fowls,
and goad the poor birds to worry and tear each other to death--and
those who can crowd by thousands to _witness_ such barbarity--that
those who can throng the race-course and with keen relish witness the
hot pantings of the life-struggle, the lacerations and fitful spasms
of the muscles, swelling through the crimsoned foam, as the tortured
steeds rush in blood-welterings to the goal--that such, should look
upon the sufferings of their slaves with, indifference is certainly
small wonder.

Perhaps we shall be told that there are thronged race-courses at the
North. True, there are a few, and they are thronged chiefly by
_Southerners_, and 'Northern men with _Southern_ principles,' and
supported mainly by the patronage of slaveholders who summer at the
North. Cock-fighting and horse-racing are "_Southern_ institutions."
The idleness, contempt of labor, dissipation, sensuality, brutality,
cruelty, and meanness, engendered by the habit of making men and women
work without pay, and flogging them if they demur at it, constitutes a
congenial soil out of which cock-fighting and horse-racing are the
spontaneous growth.

Again,--The kind treatment of the slaves is often argued from the
liberal education and enlarged views of slaveholders. The facts and
reasonings of the preceding pages have shown, that 'liberal
education,' despotic habits and ungoverned passions work together with
slight friction. And every day's observation shows that the former is
often a stimulant to the latter.

But the notion so common at the north that the majority of the
slaveholders are persons of education, is entirely erroneous. A _very
few_ slaveholders in each of the slave states have been men of _ripe_
education, to whom our national literature is much indebted. A larger
number may be called _well_ educated--these reside mostly in the
cities and large villages, but a majority of the slaveholders are
ignorant men, thousands of them notoriously so, _mere boors_ unable to
write their names or to read the alphabet.

No one of the slave states has probably so much general education as
Virginia. It is the oldest of them--has furnished one half of the
presidents of the United States--has expended more upon her university
than any state in the Union has done during the same time upon its
colleges--sent to Europe nearly twenty years since for her most
learned professors, and in fine, has far surpassed every other slave
state in her efforts to disseminate education among her citizens, and
yet, the Governor of Virginia in his message to the legislature (Jan.
7, 1839) says, that of four thousand six hundred and fourteen adult
males in that state, who applied to the county clerks for marriage
licenses in the year 1837, 'ONE THOUSAND AND FORTY SEVEN _were unable
to write their names_.' The governor adds, 'These statements, it will
be remembered, are confined to one sex: the education of females it is
to be feared, is in a condition of _much greater neglect_.'

The Editor of the Virginia Times, published at Wheeling, in his paper
of Jan. 23, 1839, says,--

"We have every reason to suppose that one-fourth of the people of the
state cannot write their names, and they have not, of course, any
other species of education."

Kentucky is the child of Virginia; her first settlers were some of the
most distinguished citizens of the mother state; in the general
diffusion of intelligence amongst her citizens Kentucky is probably in
advance of all the slave states except Virginia and South Carolina;
and yet Governor Clark, in his last message to the Kentucky
Legislature, (Dec 5, 1838) makes the following declaration: "From the
computation of those most familiar with the subject, it appears that
AT LEAST ONE THIRD OF THE ADULT POPULATION OF THE STATE ARE UNABLE TO
WRITE THEIR NAMES."

The following advertisement in the "Milledgeville (Geo.) Journal,"
Dec. 26, 1837, is another specimen from one of the 'old thirteen.'

"NOTICE.--I, Pleasant Webb, of the State of Georgia, Oglethorpe
county, being an _illiterate man, and not able to write my own name_,
and whereas it hath been represented to me that there is a certain
promissory note or notes out against me that I know nothing of, and
further that some man in this State holds a bill of sale for _a
certain negro woman named Ailsey and her increase, a part of which is
now in my possession_, which I also know nothing of. Now do hereby
certify and declare, that I have no knowledge whatsoever of any such
papers existing in my name as above stated and I hereby require all or
any person or persons whatsoever holding or pretending to hold any
such papers, to produce them to me within thirty days from the date
hereof, shewing their authority for holding the same, or they will be
considered fictitious and fraudulently obtained or raised, by some
person or persons for base purposes after my death.

"Given under my hand this 2nd day of December, 1837. PLEASANT WEBB.
his mark X."

FINALLY, THAT SLAVES MUST HABITUALLY SUFFER GREAT CRUELTIES, FOLLOWS
INEVITABLY FROM THE BRUTAL OUTRAGES WHICH THEIR MASTERS INFLICT ON
EACH OTHER.

Slaveholders, exercising from childhood irresponsible power over human
beings, and in the language of President Jefferson, "giving loose to
the worst of passions" in the treatment of their slaves, become in a
great measure unfitted for self control in their intercourse with each
other. Tempers accustomed to riot with loose reins, spurn restraints,
and passions inflamed by indulgence, take fire on the least friction.
We repeat it, the state of society in the slave states, the duels, and
daily deadly affrays of slaveholders with each other--the fact that
the most deliberate and cold-blooded murders are committed at noon
day, in the presence of thousands, and the perpetrators eulogized by
the community as "honorable men," reveals such a prostration of law,
as gives impunity to crime--a state of society, an omnipresent public
sentiment reckless of human life, taking bloody vengeance on the spot
for every imaginary affront, glorying in such assassinations as the
only true honor and chivalry, successfully defying the civil arm, and
laughing its impotency to scorn.

When such things are done in the green tree, what will be done in the
dry? When slaveholders are in the habit of caning, stabbing, and
shooting _each other_ at every supposed insult, the unspeakable
enormities perpetrated by such men, with such passions, upon their
defenceless slaves, _must_ be beyond computation. To furnish the
reader with an illustration of slaveholding civilization and morality,
as exhibited in the unbridled fury, rage, malignant hate, jealousy,
diabolical revenge, and all those infernal passions that shoot up rank
in the hot-bed of arbitrary power, we will insert here a mass of
testimony, detailing a large number of affrays, lynchings,
assassinations, &c., &c., which have taken place in various parts of
the slave states within a brief period--and to leave no room for cavil
on the subject, these extracts will be made exclusively from
newspapers published in the slave states, and generally in the
immediate vicinity of the tragedies described. They will not be made
second hand from _northern_ papers, but from the original _southern_
papers, which now lie on our table.

Before proceeding to furnish details of certain classes of crimes in
the slave states, we advertise the reader--1st. That _we shall not_
include in the list those crimes which are ordinarily committed in the
free, as well as in the slave states. 2d. We shall not include any of
the crimes perpetrated by whites upon slaves and free colored persons,
who constitute a majority of the population in Mississippi and
Louisiana, a large majority in South Carolina, and, on an average,
two-fifths in the other slave states. 3d. Fist fights, canings,
beatings, biting off noses and ears, gougings, knockings down, &c.,
unless they result in _death_, will not be included in the list, nor
will _ordinary_ murders, unless connected with circumstances that
serve as a special index of public sentiment. 4th. Neither will
_ordinary, formal duels_ be included, except in such cases as just
specified. 5th. The only crimes which, as the general rule, will be
specified, will be deadly affrays with bowie knives, dirks, pistols.
rifles, guns, or other death weapons, and _lynchings_. 6th. The crimes
enumerated will, for the most part, be only those perpetrated
_openly_, without _attempt at concealment_. 7th. We shall not attempt
to give a full list of the affrays, &c., that took place in the
respective states during the period selected, as the only files of
southern papers to which we have access are very imperfect.

The reader will perceive, from these preliminaries, that only a
_small_ proportion of the crimes actually perpetrated in the
respective slave states during the period selected, will be entered
upon this list. He will also perceive, that the crimes which will be
presented are of a class rarely perpetrated in the free states; and if
perpetrated there at all, they are, with scarcely an exception,
committed either by slaveholders, temporarily resident in them, or by
persons whose passions have been inflamed by the poison of a southern
contact--whose habits and characters have become perverted by living
among slaveholders, and adopting the code of slaveholding morality.

We now proceed to the details, commencing with the new state of
Arkansas.



ARKANSAS.

At the last session of the legislature of that state, Col. John
Wilson, President of the Bank at Little Rock, the capital of the
state, was elected Speaker of the House of Representatives. He had
been elected to that office for a number of years successively, and
was one of the most influential citizens of the state. While presiding
over the deliberations of the House, he took umbrage at words spoken
in debate by Major Anthony, a conspicuous member, came down from the
Speaker's chair, drew a large bowie knife from his bosom, and attacked
Major A., who defended himself for some time, but was at last stabbed
through the heart, and fell dead on the floor. Wilson deliberately
wiped the blood from his knife, and returned to his seat. The
following statement of the circumstances of the murder, and the trial
of the murderer, is abridged from the account published in the
Arkansas Gazette, a few months since--it is here taken from the
Knoxville (Tennessee) Register, July 4, 1838.

"On the 14th of December last, Maj. Joseph J. Anthony, a member of the
Legislature of Arkansas, was murdered, while performing his duty as a
member of the House of Representatives, by John Wilson, Speaker of
that House.

"The facts were these: A bill came from the Senate, commonly called the
_Wolf Bill_. Among the amendments proposed, was one by Maj. Anthony,
that the signature of the President of the Real Estate Bank should be
attached to the certificate of the wolf scalp. Col. Wilson, the
Speaker, asked Maj. Anthony whether he intended the remark as
personal. Maj. Anthony promptly said, "_No, I do not_." And at that
instant of time, a message was delivered from the Senate, which
suspended the proceedings of the House for a few minutes. Immediately
after the messenger from the Senate had retired, Maj. Anthony rose
from his seat, and said he wished to explain, that he did not intend
to insult the Speaker or the House; when Wilson, interrupting,
peremptorily ordered him to take his seat. Maj. Anthony said, as a
member, he had a right to the floor, to explain himself. Wilson said,
in an angry tone, 'Sit down, or you had better;' and thrust his hand
into his bosom, and drew out a large bowie knife, 10 or 11 inches in
length, and descended from the Speaker's chair to the floor, with the
knife drawn in a menacing manner. Maj. Anthony, seeing the danger he
was placed in, by Wilson's advance on him with a drawn knife, rose
from his chair, set it out of his way, stepped back a pace or two, and
drew his knife. Wilson caught up a chair, and struck Anthony with it.
Anthony, recovering from the blow, caught the chair in his left hand,
and a fight ensued over the chair. Wilson received two wounds, one on
each arm, and Anthony lost his knife, either by throwing it at Wilson,
or it escaped by accident. After Anthony had lost his knife, Wilson
advanced on Anthony, who was then retreating, looking over his
shoulder. Seeing Wilson pursuing him, he threw a chair. Wilson still
pursued, and Anthony raised another chair as high as his breast, with
a view, it is supposed, of keeping Wilson off. Wilson then caught hold
of the chair with his left hand, raised it up, and with his right hand
deliberately thrust the knife, up to the hilt, into Anthony's heart,
and as deliberately drew it out, and wiping off the blood with his
thumb and finger, retired near to the Speaker's chair.

"As the knife was withdrawn from Anthony's heart, he fell a lifeless
corpse on the floor, without uttering a word, or scarcely making a
struggle; so true did the knife, as deliberately directed, pierce his
heart.

"Three days elapsed before the constituted authorities took any notice
of this horrible deed; and not then, until a relation of the murdered
Anthony had demanded a warrant for the apprehension of Wilson. Several
days then elapsed before he was brought before an examining court. He
then, in a carriage and four, came to the place appointed for his
trial. Four or five days were employed in the examination of
witnesses, and never was a clearer case of murder proved than on that
occasion. Notwithstanding, the court (Justice Brown dissenting)
admitted Wilson to bail, and positively refused that the prosecuting
attorney for the state should introduce the law, to show that it was
not a bailable case, or even to hear an argument from him.

"At the time appointed for the session of the Circuit Court, Wilson
appeared agreeably to his recognizance. A motion was made by Wilson's
counsel for _change of venue_, founded on the affidavits of Wilson,
and two other men. The court thereupon removed the case to Saline
county, and ordered the Sheriff to take Wilson into custody, and
deliver him over to the Sheriff of Saline county.

"The Sheriff of Pulaski never confined Wilson one minute, but
permitted him to go where he pleased, without a guard, or any
restraint imposed on him whatever. On his way to Saline, he
entertained him freely at his own house, and the next day delivered
him over to the Sheriff of that county, who conducted the prisoner to
the debtor's room in the jail, and gave him the key, so that he and
every body else had free egress and ingress at all times. Wilson
invited every body to call on him, as he wished to see his friends,
and his room was crowded with visitors, who called to drink grog, and
laugh and talk with him. But this theatre was not sufficiently large
for his purpose. He afterwards visited the dram-shops, where he freely
treated all that would partake with him, and went fishing and hunting
with others at pleasure, and entirely with out restraint. He also ate
at the same table with the Judge, while on trial.

"When the court met at Saline, Wilson was put on his trial. Several
days were occupied in examining the witnesses in the case. After the
examination was closed, while Col. Taylor was engaged in a very able,
lucid, and argumentative speech, on the part of the prosecution, some
man collected a parcel of the rabble, and came within a few yards of
the court-house door, and bawled in a loud voice, 'part them--part
them!' Every body supposed there was an affray, and ran to the doors
and windows to see; behold, there was nothing more than the man, and
the rabble he had collected around him, for the purpose of annoying
Col. Taylor while speaking. A few minutes afterwards, this same person
brought a horse near the court-house door, and commenced crying the
horse, as though he was for sale, and continued for ten or fifteen
minutes to ride before the court-house door, crying the horse, in a
loud and boisterous tone of voice. The Judge sat as a silent listener
to the indignity thus offered the court and counsel by this man,
without interposing his authority.

"To show the depravity of the times, and the people, after the verdict
had been delivered by the jury, and the court informed Wilson that he
was discharged, there was a rush toward him: some seized him by the
hand, some by the arm, and there was great and loud rejoicing and
exultation, directly in the presence of the court: and Wilson told the
Sheriff to take the jury to a grocery, that he might treat them, and
invited every body that chose to go. The house was soon filled to
overflowing. The rejoicing was kept up till near supper time: but to
cap the climax, soon after supper was over, a majority of the jury,
together with many others, went to the rooms that had been occupied
several days by the friend and relation of the murdered Anthony, and
commenced a scene of the most ridiculous dancing, (as it is believed,)
in triumph for Wilson, and as a triumph over the feelings of the
relations of the departed Anthony. The scene did not close here. The
party retired to a dram-shop, and continued their rejoicing until
about half after 10 o'clock. They then collected a parcel of horns,
trumpets, &c., and marched through the streets, blowing them, till
near day, when one of the company rode his horse in the porch
adjoining the room which was occupied by the relations of the
deceased."

This case is given to the reader at length, in order fully to show,
that in a community where the law sanctions the commission of every
species of outrage upon one class of citizens, it fosters passions
which will paralyze its power to protect the other classes. Look at
the facts developed in this case, as exhibiting the state of society
among slaveholders. 1st. That the members of the legislature are _in
the habit_ of wearing bowie knives. Wilson's knife was 10 or 11 inches
long.[42] 2d. The murderer, Wilson, was a man of wealth, president of
the bank at the capital of the state, a high military officer, and
had, for many years, been Speaker of the House of Representatives, as
appears from a previous statement in the Arkansas Gazette. 3d. The
murder was committed in open day, before all the members of the House,
and many spectators, not one of whom seems to have made the least
attempt to intercept Wilson, as he advanced upon Anthony with his
knife drawn, but "made way for him," as is stated in another account.
4th. Though the murder was committed in the state-house, at the
capital of the state, days passed before the civil authorities moved
in the matter; and they did not finally do it, until the relations of
the murdered man demanded a warrant for the apprehension of the
murderer. Even then, several days elapsed before he was brought before
an examining court. When his trial came on, he drove to it in state,
drew up before the door with "his coach and four," alighted, and
strided into court like a lord among his vassals; and there, though a
clearer case of deliberate murder never reeked in the face of the sun,
yet he was admitted to bail, the court absolutely refusing to hear an
argument from the prosecuting attorney, showing that it was not a
bailable case. 5th. The sheriff of Pulaski county, who had Wilson in
custody, "never confined him a moment, but permitted him to go at
large wholly unrestrained." When transferred to Saline co. for trial,
the sheriff of that county gave Wilson the same liberty, and he spent
his time in parties of pleasure, fishing, hunting, and at houses of
entertainment. 6th. Finally, to demonstrate to the world, that justice
among slaveholders is consistent with itself; that authorizing
man-stealing and patronising robbery, it will, of course, be the
patron and associate of murder also, the judge who sat upon the case,
and the murderer who was on trial for his life before him, were
boon-companions together, eating and drinking at the same table
throughout the trial. Then came the conclusion of the farce--the
uproar round the court-house during the trial, drowning the voice of
the prosecutor while pleading, without the least attempt by the court
to put it down--then the charge of the judge to the jury, and their
unanimous verdict of acquittal--then the rush from all quarters around
the murderer with congratulations--the whole crowd in the court room
shouting and cheering--then Wilson leading the way to a tavern,
inviting the sheriff, and jury, and all present to "a treat"--then the
bacchanalian revelry kept up all night, a majority of the jurors
participating--the dancing, the triumphal procession through the
streets with the blowing of horns and trumpets, and the prancing of
horses through the porch of the house occupied by the relations of the
murdered Anthony, adding insult and mockery to their agony.

A few months before this murder on the floor of the legislature,
George Scott, Esq., formerly marshall of the state was shot in an
affray at Van Buren, Crawford co., Arkansas, by a man named Walker;
and Robert Carothers, in an affray in St. Francis co., shot William
Rachel, just as Rachel was shooting at Carothers' father. (_National
Intelligencer, May 8, 1837, and Little Rock Gazette, August 30,
1837._)

While Wilson's trial was in progress, Mr. Gabriel Sibley was stabbed
to the heart at a public dinner, in St. Francis co., Arkansas, by
James W. Grant. (_Arkansas Gazette, May 30, 1838._)

Hardly a week before this, the following occurred:

"On the 16th ult., an encounter took place at Little Rock, Ark.,
between David F. Douglass, a young man of 18 or 19, and Dr. Wm. C.
Howell. A shot was exchanged between them at the distance of 8 or 10
feet with double-barrelled guns. The load of Douglass entered the left
hip of Dr. Howell, and a buckshot from the gun of the latter struck a
negro girl, 13 or 14 years of age, just below the pit of the stomach.
Douglass then fired a second time and hit Howell in the left groin,
penetrating the abdomen and bladder, and causing his death in four
hours. The negro girl, at the last dates, was not dead, but no hopes
were entertained of her recovery. Douglass was committed to await his
trial at the April term of the Circuit Court."--_Louisville Journal_.

The Little Rock Gazette of Oct. 24, says, "We are again called upon
to record the cold blooded murder of a valuable citizen. On the 10th
instant, Col. John Lasater, of Franklin co., was murdered by John W.
Whitson, who deliberately shot him with a shot gun, loaded with a
handful of rifle balls, six of which entered his body. He lived twelve
hours after he was shot.

"Whitson is the son of William Whitson, who was unfortunately killed,
about a year since, in a rencontre with Col. Lasater, (who was fully
exonerated from all blame by a jury,) and, in revenge of his father's
death, committed this bloody deed."

These atrocities were all perpetrated within a few months of the time
of the deliberate assassination, on the floor of the legislature by
the speaker, already described, and are probably but a small portion
of the outrages committed in that state during the same period. The
state of Arkansas contains about forty-five thousand white
inhabitants, which is, if we mistake not, the present population of
Litchfield county, Connecticut. And we venture the assertion, that a
public affray, with deadly weapons, has not taken place in that county
for fifty years, if indeed ever since its settlement a century and a
half ago.


MISSOURI.

Missouri became one of the United States in 1821. Its present white
population is about two hundred and fifty thousand. The following are
a few of the affrays that have occurred there during the years 1837
and '38.

The "Salt River Journal" March 8, 1838, has the following.

"_Fatal Affray_.--An affray took place during last week, in the town
of New London, between Dr. Peake and Dr. Bosley, both of that village,
growing out of some trivial matter at a card party. After some words,
Bosley threw a glass at Peake, which was followed up by other acts of
violence, and in the quarrel Peake stabbed Bosley, several times with
a dirk, in consequence of which, Bosley died the following morning.
The court of inquiry considered Peake justifiable, and discharged him
from arrest."

From the "St. Louis Republican," of September 29, 1837.

"We learn that a fight occurred at Bowling-Green, in this state, a few
days since, between Dr. Michael Reynolds and Henry Lalor. Lalor
procured a gun, and Mr. Dickerson wrested the gun from him; this
produced a fight between Lalor and Dickerson, in which the former
stabbed the latter in the abdomen. Mr. Dickerson died of the wound."

The following was in the same paper about a month previous, August 21,
1837.

"_A Horse Thief Shot_.--A thief was caught in the act of stealing a
horse on Friday last, on the opposite side of the river, by a company
of persons out sporting. Mr. Kremer, who was in the company, levelled
his rifle and ordered him to stop; which he refused; he then fired and
lodged the contents in the thief's body, of which he died soon
afterwards. Mr. K. went before a magistrate, who after hearing the
case, REFUSED TO HOLD HIM FOR FURTHER TRIAL!"

On the 5th of July, 1838, Alpha P. Buckley murdered William Yaochum in
an affray in Jackson county, Missouri. (Missouri Republican, July 24,
1838.)

General Atkinson of the United States Army was waylaid on the 4th of
September, 1838, by a number of persons, and attacked in his carriage
near St. Louis, on the road to Jefferson Barracks, but escaped after
shooting one of the assailants. The New Orleans True American of
October 29, '38, speaking of this says: "It will be recollected that a
few weeks ago, Judge Dougherty, one of the most respectable citizens
of St. Louis, was murdered upon the same road."

The same paper contains the following letter from the murderer of
Judge Dougherty.

"_Murder of Judge Dougherty_.--The St. Louis Republican received the
following mysterious letter, unsealed, regarding this brutal
murder:"--

"NATCHEZ, Miss., Sept. 24.

"Messrs. Editors:--Revenge is sweet. On the night of the 11th, 12th,
and 13th, I made preparations, and did, on the 14th July kill a
rascal, and only regret that I have not the privilege of telling the
circumstance. I have so placed it that I can never be identified; and
further, I have no compunctions of conscience for the death of Thomas
M. Dougherty."

But instead of presenting individual affrays and single atrocities,
however numerous, (and the Missouri papers abound with them,) in order
to exhibit the true state of society there, we refer to the fact now
universally notorious, that for months during the last fall and
winter, some hundreds of inoffensive Mormons, occupying a considerable
tract of land; and a flourishing village in the interior of the state,
have suffered every species of inhuman outrage from the inhabitants of
the surrounding counties--that for weeks together, mobs consisting of
hundreds and thousands, kept them in a state of constant siege, laying
waste their lands, destroying their cattle and provisions, tearing
down their houses, ravishing the females, seizing and dragging off and
killing the men. Not one of the thousands engaged in these horrible
outrages and butcheries has, so far as we can learn, been indicted.
The following extract of a letter from a military officer of one of
the brigades ordered out by the Governor of Missouri, to terminate the
matter, is taken from the North Alabamian of December 22, 1838.

Correspondence of the Nashville Whig.


THE MORMON WAR.

"MILLERSBURG, Mo. November 8.

"Dear Sir--A lawless mob had organized themselves for the express
purpose of driving the Mormons from the country, or exterminating
them, for no other reason, that I can perceive, than that these poor
deluded creatures owned a large and fertile body of land in their
neighborhood, and would not let them (the Mobocrats) have it for their
own price. I have just returned from the seat of difficulty, and am
perfectly conversant with all the facts in relation to it. The mob
meeting with resistance altogether unanticipated, called loudly upon
the kindred spirits of adjacent counties for help. The Mormons
determined to die in defence of their rights, set about fortifying
their town "Far West," with a resolution and energy that kept the mob
(who all the time were extending their cries of help to all parts of
Missouri) at bay. The Governor, from exaggerated accounts of the
Mormon depredations, issued orders for the raising of several thousand
mounted riflemen, of which this division raised five hundred, and the
writer of this was _honored_ with the appointment of ---- to the
Brigade.

"On the first day of this month, we marched for the "seat of war," but
General Clark, Commander-in-chief, having reached Far West on the day
previous with a large force, the difficulty was settled when we
arrived, so we escaped the infamy and disgrace of a bloody victory.
Before General Clark's arrival, the mob had increased to about four
thousand, and determined to attack the town. The Mormons upon the
approach of the mob, sent out a white flag, which being fired on by
the mob, Jo Smith and Rigdon, and a few other Mormons of less
influence, gave themselves up to the mob, with a view of so far
appeasing their wrath as to save their women and children from
violence. Vain hope! The prisoners being secured, the mob entered the
town and perpetrated every conceivable act of brutality and
outrage--forcing fifteen or twenty Mormon girls to yield to their
brutal passions!!! Of these things I was assured by many persons while
I was at Far West, in whose veracity I have the utmost confidence. I
conversed with many of the prisoners, who numbered about eight
hundred, among whom there were many young and interesting girls, and I
assure you, a more distracted set of creatures I never saw. I assure
you, my dear sir, it was peculiarly heart-rending to see old gray
headed fathers and mothers, young ladies and innocent babes, forced at
this inclement season, with the thermometer at 8 degrees below zero,
to abandon their warm houses, and many of them the luxuries and
elegances of a high degree of civilization and intelligence and take
up their march for the uncultivated wilds of the Missouri frontier.

"The better informed here have but one opinion of the result of this
Mormon persecution, and that is, it is a most fearful extension of
Judge Lynch's jurisdiction."

The present white population of Missouri is but thirty thousand less
than that of New Hampshire, and yet the insecurity of human life in
the former state to that in the latter, is probably at least twenty to
one.



ALABAMA.

This state was admitted to the Union in 1819. Its present white
population is not far from three hundred thousand. The security of
human life to Alabama, may be inferred from the facts and testimony
which follow:

The Mobile Register of Nov. 15, 1837, contains the annual message of
Mr. McVay, the acting Governor of the state, at the opening of the
Legislature. The message has the following on the frequency of
homicides:

"We hear of homicides in different parts of the state _continually_,
and yet how few convictions for murder, and still fewer executions?
How is this to be accounted for? In regard to 'assault and battery
with intent to commit murder,' why is it that this offence continues
so common--why do we hear of stabbings and shootings _almost daily_ in
some part or other of our state?"

The "Montgomery (Alabama) Advertiser" of April 22, 1837, has the
following from the Mobile Register:

"Within a few days a man was shot in an affray in the upper part of
the town, and has since died. The perpetrator of the violence is at
large. We need hardly speak of another scene which occurred in Royal
street, when a fray occurred between two individuals, a third standing
by with a cocked pistol to prevent interference. On Saturday night a
still more exciting scene of outrage took place in the theatre.

"An altercation commenced at the porquett entrance between the
check-taker and a young man, which ended in the first being
desperately wounded by a stab with a knife. The other also drew a
pistol. If some strange manifestations of public opinion, do not
coerce a spirit of deference to law, and the abandonment of the habit
of carrying secret arms, we shall deserve every reproach we may
receive, and have our punishment in the unchecked growth of a spirit
of lawlessness, reckless deeds, and exasperated feeling, which will
destroy our social comfort at home, and respectability abroad."

From the "Huntsville Democrat," of Nov. 7, 1837.

"A trifling dispute arose between Silas Randal and Pharaoh Massingale,
both of Marshall county. They exchanged but a few words, when the
former drew a Bowie knife and stabbed the latter in the abdomen
fronting the left hip to the depth of several inches; also inflicted
several other dangerous wounds, of which Massengale died
immediately.--Randal is yet at large, not having been apprehended."

From the "Free Press" of August 16, 1838.

"The streets of Gainesville, Alabama, have recently been the scene of
a most tragic affair. Some five weeks since, at a meeting of the
citizens, Col. Christopher Scott, a lawyer of good standing, and one
of the most influential citizens of the place, made a violent attack
on the Tombeckbee Rail Road Company. A Mr. Smith, agent for the T.R.R.
Company, took Col. C's remarks as a personal insult, and demanded an
explanation. A day or two after, as Mr. Smith was passing Colonel
Scott's door, he was shot down by him, and after lingering a few hours
expired.

"It appears also from an Alabama paper, that Col. Scott's brother,
L.S. Scott Esq., and L.J. Smith Esq., were accomplices of the Colonel
in the murder."

The following is from the "Natchez Free Trader," June 14, 1838.

"An affray, attended with fatal consequences, occurred in the town of
Moulton, Alabama, on the 12th May. It appears that three young men
from the country, of the name of J. Walton, Geo. Bowling, and
Alexander Bowling, rode into Moulton on that day for the purpose of
chastising the bar-keeper at McCord's tavern, whose name is Cowan, for
an alleged insult offered by him to the father of young Walton. They
made a furious attack on Cowan, and drove him into the bar room of the
tavern. Some time after, a second attack was made upon Cowan in the
street by one of the Bowlings and Walton, when pistols were resorted
to by both parties. Three rounds were fired, and the third shot, which
was said to have been discharged by Walton, struck a young man by the
name of Neil, who happened to be passing in the street at the time,
and killed him instantly. The combatants were taken into custody, and
after an examination before two magistrates, were bailed."

The following exploits of the "Alabama Volunteers," are recorded in
the Florida Herald, Jan. 1, 1838.

"SAVE US FROM OUR FRIENDS.--On Monday last, a large body of men,
calling themselves Alabama Volunteers, arrived in the vicinity of this
city. It is reported that their conduct during their march from
Tallahassee to this city has been a series of excesses of every
description. They have committed almost every crime except murder, and
have even threatened life.

"Large numbers of them paraded our streets, grossly insulted our
females, and were otherwise extremely riotous in their conduct. One of
the squads, forty or fifty in number, on reaching the bridge, where
there was a small guard of three or four men stationed, assaulted the
guard, overturned the sentry-box into the river, and bodily seized two
of the guard, and threw them into the river, where the water was deep,
and they were forced to swim for their lives. At one of the men while
in the water, they pointed a musket, threatening to kill him; and
pelted with every missile which came to hand."


The following Alabama tragedy is published by the "Columbia (S.C.)
Telescope," Sept. **, 1837, from the Wetumpka Sentinel.

"Our highly respectable townsman, Mr. Hugh Ware, a merchant of
Wetumpka, was standing in the door of his counting room, between the
hours of 8 and 9 o'clock at night, in company with a friend, when an
assassin lurked within a few paces of his position, and discharged his
musket, loaded with ten or fifteen buckshot. Mr. Ware instantly fell,
and expired without a struggle or a groan. A coroner's inquest decided
that the deceased came to his death by violence, and that Abner J.
Cody, and his servant John, were the perpetrators. John frankly
confessed, that his master, Cody, compelled him to assist, threatening
his life if he dared to disobey; that he carried the musket to the
place at which it was discharged; that his master then received it
from him, rested it on the fence, fired and killed Mr. Ware."


From the "Southern (Miss.) Mechanic," April 17, 1838.

"HORRID BUTCHERY.--A desperate fight occurred in Montgomery, Alabama,
on the 28th ult. We learn from the Advocate of that city, that the
persons engaged were Wm. S. Mooney and Kenyon Mooney, his son, Edward
Bell, and Bushrod Bell, Jr. The first received a wound in the abdomen,
made by that fatal instrument, the Bowie knife, which caused his death
in about fifteen hours. The second was shot in the side, and would
doubtless have been killed, had not the ball partly lost its force by
first striking his arm. The third received a shot in the neck, and now
lies without hope of recovery. The fourth escaped unhurt, and, we
understand has fled. This is a brief statement of one of the bloodiest
fights that we ever heard of."


From the "Virginia Statesman," May 6, 1837.

"Several affrays, wherein pistols, dirks and knives were used, lately
occurred at Mobile. One took place on the 8th inst., at the theatre,
in which a Mr. Bellum was so badly stabbed that his life is despaired
of. On the Wednesday preceding, a man named Johnson shot another named
Snow dead. No notice was taken of the affair."


From the "Huntsville Advocate," June 20, 1837.

"DESPERATE AFFRAY.--On Sunday the 11th inst., an affray of desparate
and fatal character occurred near Jeater's Landing, Marshall county,
Alabama. The dispute which led to it arose out of a contested right to
_possession_ of a piece of land. A Mr. Steele was the occupant, and
Mr. James McFarlane and some others, claimants. Mr. F. and his friends
went to Mr. Steele's house with a view to take possession, whether
peaceably or by violence, we do not certainly know. As they entered
the house a quarrel ensued between the opposite parties, and some
blows perhaps followed; in a short time, several guns were discharged
from the house at Mr. McFarlane and friends. Mr. M. was killed, a Mr.
Freamster dangerously wounded, and it is thought will not recover; two
others were also wounded, though not so as to endanger life. Mr.
Steele's brother was wounded by the discharge of a pistol from one of
Mr. M's friends. We have heard some other particulars about the
affray, but we abstain from giving them, as incidental versions are
often erroneous, and as the whole matter will be submitted to legal
investigation. Four of Steele's party, his brother, and three whose
names are Lenten, Collins and Wills, have been arrested, and are now
confined in the gaol in this place."


From the "Norfolk Beacon," July 14, 1838.

"A few days since at Claysville, Marshal co., Alabama, Messrs.
Nathaniel and Graves W. Steele, while riding in a carriage, were shot
dead, and Alex. Steele and Wm. Collins, also in the carriage, were
severely wounded, (the former supposed mortally,) by Messrs. Jesse
Allen, Alexander and Arthur McFarlane, and Daniel Dickerson. The
Steeles, it appears, last year killed James McFarlane and another
person in a similar manner, which led to this dreadful retaliation."


From the Montgomery (Ala.) Advocate--Washington, Autauga Co., Dec. 28,
1838.

"FATAL RENCONTRE.--On Friday last, the 28th ult., a fatal rencontre
took place in the town of Washington, Autauga county, between John
Tittle and Thomas J. Tarleton, which resulted in the death of the
former. After a patient investigation of the matter, Mr. Tarleton was
released by the investigating tribunal, on the ground that the
homicide was clearly justifiable."


The "Columbus (Ga.) Sentinel" July 6, 1837, quotes the following from
the Mobile (Ala.) Examiner.

"A man by the name of Peter Church was killed on one of the wharves
night before last. The person by whom it was done delivered himself to
the proper authorities yesterday morning. The deceased and destroyer
were friends and the act occurred in consequence of an immaterial
quarrel."


The "Milledgeville Federal Union" of July 11, 1837, has the following

"In Selma, Alabama resided lately messrs. Philips and Dickerson,
physicians. Mr. P. is brother to the wife of V. Bleevin Esq., a rich
cotton planter in that neighborhood; the latter has a very lovely
daughter, to whom Dr. D. paid his addresses. A short time since a
gentleman from Mobile married her. Soon after this, a schoolmaster in
Selma set a cry afloat to the effect, that he had heard Dr. D. say
things about the lady's conduct before marriage which ought not to be
said about any lady. Dr. D. denied having said such things, and the
other denied having spread the story; but neither denials sufficed to
pacify the enraged parent. He met Dr. D. fired at him two pistols, and
wounded him. Dr. D. was unarmed, and advanced to Mr. Bleevin, holding
up his hands imploringly, when Mr. B. drew a Bowie knife, and stabbed
him to the heart. The doctor dropped dead on the spot: and Mr. Bleevin
has been held to bail."


The following is taken from the "Alabama, Intelligencer," Sept. 17,
1838.

"On the 5th instant, a deadly rencounter took place in the streets of
Russelville, (our county town,) between John A. Chambers, Esq., of the
city of Mobile, and Thomas L. Jones, of this county. In the
rencounter, Jones was wounded by several balls which took effect in
his chin, mouth, neck, arm, and shoulder, believed to be mortal; he
did not fire his gun.

"Mr. Chambers forthwith surrendered himself to the Sheriff of the
county, and was on the 6th, tried and fully acquitted, by a court of
inquiry."


The "Maysville (Ky.) Advocate" of August 14, 1838, gives the following
affray, which took place in Girard, Alabama, July 10th.

"Two brothers named Thomas and Hal Lucas, who had been much in the
habit of quarrelling, came together under strong excitement, and Tom,
as was his frequent custom, being about to flog Hal with a stick of
some sort, the latter drew a pistol and shot the former, his own
brother, through the heart, who almost instantly expired!"

The "New Orleans Bee" of Oct. 5, 1838, relates an affray in Mobile,
Alabama, between Benjamin Alexander, an aged man of ninety, with
Thomas Hamilton, his grandson, on the 24th of September, in which the
former killed the latter with a dirk.

The "Red River Whig" of July 7, 1838, gives the particulars of a
tragedy in Western Alabama, in which a planter near Lakeville, left
home for some days, but suspecting his wife's fidelity, returned home
late at night, and finding his suspicions verified, set fire to his
house and waited with his rifle before the door, till his wife and her
paramour attempted to rush out, when he shot them both dead.


From the "Morgan (Ala.) Observer," Dec. 1838.

"We are informed from private sources, that on last Saturday, a poor
man who was moving westward with his wife and three little children
and driving a small drove of sheep, and perhaps a cow or two, which
was driven by his family, on arriving in Florence, and while passing
through, met with a citizen of that place, who rode into his flock and
caused him some trouble to keep it together, when the mover informed
the individual that he must not do so again or he would throw a rock
at him, upon which some words ensued, and the individual again
disturbed the flock, when the mover, as near as we can learn, threw at
him upon this the troublesome man got off his horse, went into a
grocery, got a gun, and came out and deliberately shot the poor
stranger in the presence of his wife and little children. The wounded
man then made an effort to get into some house, when his murderous
assailant overtook and stabbed him to the heart with a _Bowie knife_.
This revolting scene, we are informed, occurred in the presence of
many citizens, who, report says, never even lifted their voices in
defence of the murdered man."

A late number of the "Flag of the Union," published at Tuscalosa, the
seat of the government of Alabama, states that "since the commencement
of the late session of the legislature of that state, no less than
THIRTEEN FIGHTS had been had within sight of the capitol." _Pistols
and Bowie knives were used in every case_.

The present white population of Alabama is about the same with that of
New Jersey, yet for the last twenty years there has not been so many
public deadly affrays, and of such a horrible character, in New
Jersey, as have taken place in Alabama within the last eight months.



MISSISSIPPI.

Mississippi became one of the United States in 1817. Its present white
population is about one hundred and sixty thousand.

The following extracts will serve to show that those who combine
together to beat, rob, and manacle innocent men, women and children,
will stick at nothing when their passions are up.

The following murderous affray at Canton, Mississippi, is from the
"Alabama Beacon," Sept, 13, 1838.

"A terrible tragedy recently occurred at Canton, Miss., growing out of
the late duel between Messrs. Dickins and Drane of that place. A
Kentuckian happening to be in Canton, spoke of the duel, and charged
Mr. Mitchell Calhoun, the second of Drane, with cowardice and
unfairness. Mr. Calhoun called on the Kentuckian for an explanation,
and the offensive charge was repeated. _A challenge and fight with
Bowie knives, toe to toe_, were the consequences. Both parties were
dreadfully and dangerously wounded, though neither was dead at the
last advices. Mr. Calhoun is a brother to the Hon. John Calhoun,
member of Congress."

Here follows the account of the duel referred to above, between
Messrs. Dickins and Drane.

"Intelligence has been received in this town of a fatal duel that took
place in Canton, Miss., on the 28th ult., between Rufus K. Dickins,
and a Mr. Westley Drane. They fought with double barrelled guns,
loaded with buckshot--both were mortally wounded."


The "Louisville Journal" publishes the following, Nov. 23.

"On the 7th instant, a fatal affray took place at Gallatin,
Mississippi. The principal parties concerned were, Messrs. John W.
Scott, James G. Scott, and Edmund B. Hatch. The latter was shot down
and then stabbed twice through the body, by J.G. Scott."


The "Alabama Beacon" of Sept. 13, 1838, says:

"An attempt was made in Vicksburg lately, by a gang of Lynchers, to
inflict summary punishment on three men of the name of Fleckenstein.
The assault was made upon the house, about 11 o'clock at night.
Meeting with some resistance from the three Fleckensteins, a leader of
the gang, by the name of Helt, discharged his pistol, and wounded one
of the brothers severely in the neck and jaws. A volley of four or
five shots was almost instantly returned, when Helt fell dead, a piece
of the top of the skull being torn off, and almost the whole of his
brains dashed out. His comrades seeing him fall, suddenly took to
their heels. There were, it is supposed, some _ten or fifteen_
concerned in the transaction."


The "Manchester (Miss.) Gazette," August 11, 1838, says:

"It appears that Mr. Asa Hazeltine, who kept a public or boarding
house in Jackson, during the past winter, and Mr. Benjamin Tanner,
came here about five or six weeks since, with the intention of opening
a public house. Foiled in the design, in the settlement of their
affairs some difficulty arose as to a question of veracity between the
parties. Mr. Tanner, deeply excited, procured a pistol and loaded it
with the charge of death, sought and found the object of his hatred in
the afternoon, in the yard of Messrs. Kezer & Maynard, and in the
presence of several persons, after repeated and ineffectual attempts
on the part of Capt. Jackson to baffle his fell spirit, shot the
unfortunate victim, of which wound Mr. Hazeltine died in a short time.

"We understand that Mr. Hazeltine was a native of Boston."


The "Columbia (S.C.) Telescope," Sept. 16, 1837, gives the details
below:

"By a letter from Mississippi, we have an account of a rencontre which
took place in Rodney, on the 27th July, between Messrs. Thos. J.
Johnston and G.H. Wilcox, both formerly of this city. In consequence
of certain publications made by these gentlemen against each other,
Johnston challenged Wilcox. The latter declining to accept the
challenge, Johnston informed his friends at Rodney, that he would be
there at the term of the court then not distant, when he would make an
attack upon him. He repaired thither on the 26th, and on the next
morning the following communication was read aloud in the presence of
Wilcox and a large crowd:

"Rodney, July 27, 1837.

"Mr. Johnston informs Mr. Wilcox, that at or about 1 o'clock of this
day, he will be on the common, opposite the Presbyterian Church of
this town, waiting and expecting Mr. Wilcox to meet him there.

"I pledge my honor that Mr. Johnston will not fire at Mr. Wilcox,
until he arrives at a distance of one hundred yards from him, and I
desire Mr. Wilcox or any of his friends, to see that distance
accurately measured.

"Mr. Johnston will wait there thirty minutes.

"J. M. DUFFIELD.

"Mr. Wilcox declined being a party to any such arrangement, and Mr. D.
told him to be prepared for an attack. Accordingly, about an hour
after this, Johnston proceeded towards Wilcox's office, armed with a
double-barrelled gun, (one of the barrels rifled,) and three pistols
in his belt. He halted about fifty yards from W's door and leveled his
gun. W. withdrew before Johnston could fire, and seized a musket,
returned to the door and flashed. Johnston fired both barrels without
effect. Wilcox then seized a double barrel gun, and Johnston a musket,
and both again fired. Wilcox sent twenty-three buck shot over
Johnston's head, one of them passing through his hat, and Wilcox was
slightly wounded on both hands, his thigh and leg."


From the "Alabama Beacon," May 27, 1838.

"An affray of the most barbarous nature was expected to take place in
Arkansas opposite Princeton, on Thursday last. The two original
parties have been endeavoring for several weeks, to settle their
differences at Natchez. One of the individuals concerned stood
pledged, our informant states, to fight three different antagonists in
one day. The fights, we understand, were to be with pistols; but a
variety of other weapons were taken along--among others, the deadly
Bowie knife. These latter instruments, we are told, were whetted and
dressed up at Grand Gulf, as the parties passed up, avowedly with the
intention of being used in the field."


From the "Southern (Miss) Argus," Nov. 21, 1837.

"We learn that, at a wood yard above Natchez, on Sunday evening last,
a difficulty arose between Captain Crosly, of the steamboat Galenian,
and one of his deck passengers. Capt. C. drew a Bowie knife, and made
a pass at the throat of the passenger, which failed to do any harm,
and the captain then ordered him to leave his boat. The man went on
board to get his baggage, and the captain immediately sought the cabin
for a pistol. As the passenger was about leaving the boat, the captain
presented a pistol to his breast, which snapped. Instantly the enraged
and wronged individual seized Capt. Crosly by the throat, and brought
him to the ground, when he drew a dirk and stabbed him eight or nine
times in the breast, each blow driving the weapon into his body up to
the hilt. The passenger was arrested, carried to Natchez, tried and
acquitted."

The "Planter's Intelligencer" publishes the following from the
Vicksburg Sentinel of June 19, 1838.

"About 1 o'clock, we observed two men 'pummeling' one another in the
street, to the infinite amusement of a crowd. Presently a third hero
made his appearance in the arena, with Bowie knife in hand, and he
cried out, "Let me come at him!" Upon hearing this threat, one of the
pugilists 'took himself off,' our hero following at full speed.
Finding his pursuit was vain, our hero returned, when an attack was
commenced upon another individual. He was most cruelly beat, and cut
through the skull with a knife; it is feared the wounds will prove
mortal. The sufferer, we learn, is an inoffensive German."


From the "Mississippian," Nov. 9, 1838.

"On Tuesday evening last, 23d, an affray occurred at the town of
Tallahasse, in this county, between Hugh Roark and Captain Flack,
which resulted in the death of Roark. Roark went to bed, and Flack,
who was in the barroom below, observed to some persons there, that he
believed they had set up Roark to whip him; Roark, upon hearing his
name mentioned, got out of bed and came downstairs. Flack met and
stabbed him in the lower part of his abdomen with a knife, letting out
his bowels. Roark ran to the door, and received another stab in the
back. He lived until Thursday night, when he expired in great agony.
Flack was tried before a justice of the peace, and we understand was
only held to bail to appear at court in the event Roark should die."


From the "Grand Gulf Advertiser" Nov. 7, 1838.

"_Attempt at Riot at Natchez_.--The _Courier_ says, that in
consequence of the discharge of certain individuals who had been
arraigned for the murder of a man named _Medill_, a mob of about 200
persons assembled on the night of the 1st instant, with the avowed
purpose of _lynching_ them. But fortunately, the objects of their
vengeance had escaped from town. Foiled in their purpose, the rioters
repaired to the shantee where the murder was committed, and
precipitated it over the bluff. The military of the city were ordered
out to keep order."


From the "Natchez Free Trader."

"A violent attack was lately made on Captain Barrett, of the steamboat
Southerner, by three persons from Wilkinson co., Miss., whose names
are Carey, and one of the name of J.S. Towles. The only reason for the
outrage was, that Captain B. had the assurance to require of the
gentlemen, who were quarreling on board his boat, to keep order for
the peace and comfort of the other passengers. _Towles_ drew a Bowie
knife upon the Captain; which the latter wrested from him. A pistol,
drawn by one of the Careys was also taken, and the assailant was
knocked overboard. Fortunately for him he was rescued from drowning.
The brave band then landed. On her return up the river, the Southerner
stopped at Fort Adams, and on her leaving that place, an armed party,
among whom were the Careys and Towles, fired into the boat, but
happily the shot missed a crowd of passengers on the hurricane deck."


From the "Mississippian," Dec. 18, 1838.

"Greet Spikes, a citizen of this county, was killed a few days ago,
between this place and Raymond, by a man named Pegram. It seems that
Pegram and Spikes had been carrying weapons for each other for some
time past. Pegram had threatened to take Spikes' life on first sight,
for the base treatment he had received at his hands.

"We have heard something of the particulars, but not enough to give
them at this time. Pegram had not been seen since."


The "Lynchburg Virginian," July 23, 1638, says:

"A fatal affray occurred a few days ago in Clinton, Mississippi. The
actors in it were a Mr. Parham, Mr. Shackleford, and a Mr. Henry.
Shackleford was killed on the spot, and Henry was slightly wounded by
a shot gun with which Parham was armed."


From the "Columbus (Ga.) Sentinel," Nov. 22, 1838.

"_Butchery_.--A Bowie knife slaughter took place a few days since in
Honesville, Miss. A Mr. Hobbs was the victim; Strother the butcher."


The "Vicksburg Sentinel," Sept. 28, 1837, says:

"It is only a few weeks since humanity was shocked by a most atrocious
outrage, inflicted by the Lynchers, on the person of a Mr. Saunderson
of Madison, co. in this state. They dragged this respectable planter
from the bosom of his family, and mutilated him in the most brutal
manner--maiming him most inhumanly, besides cutting off his nose and
ears and scarifying his body to the very ribs! We believe the subject
of this foul outrage still drags out a miserable existence--an object
of horror and of pity. Last week a club of Lynchers, amounting to four
or five individuals, as we have been credibly informed, broke into the
house of Mr. Scott of Wilkinson co., a respectable member of the bar,
forced him out, and hung him dead on the next tree. We have heard of
numerous minor outrages committed against the peace of society, and
the welfare and happiness of the country; but we mention these as the
most enormous that we have heard for some months.

"It now becomes our painful duty, to notice a most disgraceful outrage
committed by the Lynchers of Vicksburg, on last Sunday. The victim was
a Mr. Grace, formerly of the neighborhood of Warrenton, Va., but for
two years a resident of this city. He was detected in giving free
passes to slaves and brought to trial before Squire Maxey.
Unfortunately for the wretch, either through the want of law or
evidence, he could not be punished, and he was set at liberty by the
magistrate. The city marshal seeing that a few in the crowd were
disposed to lay violent hands on the prisoner in the event of his
escaping punishment by law, resolved to accompany him to his house.
The Lynch mob still followed, and the marshal finding the prisoner
could only be protected by hurrying him to jail, endeavored to effect
that object. The Lynchers, however, pursued the officer of the law,
dragged him from his horse, bruised him, and conveyed the prisoner to
the most convenient point of the city for carrying their blood-thirsty
designs into execution. We blush while we record the atrocious deed;
in this city, containing nearly 5,000 souls, in the broad light of
day, this aged wretch was stripped and flogged, we believe within
hearing of the lamentations and the shrieks of his afflicted wife and
children."


In an affray at Montgomery, Mississippi, July 1, 1838, Mr. A.L.
Herbert was killed by Dr. J.B. Harrington. See Grand Gulf Advertiser,
August 1, 1838.


The "Maryland Republican" of January 30, 1838, has the following:

"A street rencounter lately took place in Jackson, Miss., between Mr.
Robert McDonald and Mr. W.H. Lockhart, in which McDonald was shot with
a pistol and immediately expired. Lockhart was committed to prison."


The "Nashville Banner," June 22, 1838, has the following:

"On the 8th inst. Col. James M. Hulet was shot with a rifle without
any apparent provocation in Gallatin, Miss., by one Richard M. Jones."


From the "Huntsville Democrat," Dec. 8, 1838.

"The Aberdeen (Miss.) Advocate, of Saturday last, states that on the
morning of the day previous, (the 9th) a dispute arose between Mr.
Robert Smith and Mr. Alexander Eanes, both of Aberdeen, which resulted
in the death of Mr. Smith, who kept a boarding house, and was an
amiable man and a good citizen. In the course of the contradictory
words of the disputants, the lie was given by Eanes, upon which Smith
gathered up a piece of iron and threw it at Eanes, but which missed
him and lodged in the walls of the house. At this Eanes drew a large
dirk knife, and stabbed Smith in the abdomen, the knife penetrating
the vitals, and thus causing immediate death. Smith breathed only a
few seconds after the fatal thrust.

"Eanes immediately mounted his horse and rode off, but was pursued by
Mr. Hanes, who arrested and took him back, when he was put under guard
to await a trial before the proper authorities."


From the "Vicksburg Register," Nov. 17, 1838.

"On the 2d inst. an affray occurred between one Stephen Scarbrough and
A.W. Higbee of Grand Gulf, in which Scarbrough was stabbed with a
knife, which occasioned his death in a few hours. Higbee has been
arrested and committed for trial."


From the "Huntsville (Ala.) Democrat" Nov. 10, 1838.

"_Life in the Southwest_.--A friend in Louisiana writes, under date of
the 31st ult., that a fight took place a few days ago in Madison
parish, 60 miles below Lake Providence, between a Mr. Nevils and a Mr.
Harper, which terminated fatally. The police jury had ordered a road
on the right bank of the Mississippi, and the neighboring planters
were out with their forces to open it. For some offence, Nevils, the
superintendent of the operations, flogged two of Harper's negroes. The
next day the parties met on horseback, when Harper dismounted, and
proceeded to cowskin Nevils for the chastisement inflicted on the
negroes. Nevils immediately drew a pistol and shot his assailant dead
on the spot. Both were gentlemen of the highest respectability.

"An affray also came off recently, as the same correspondent writes
us, in Raymond, Hinds co., Miss., which for a serious one, was rather
amusing. The sheriff had a process to serve on a man of the name of
Bright, and, in consequence of some difficulty and intemperate
language, thought proper to commence the service by the application of
his cowskin to the defendant. Bright thereupon floored his adversary,
and, wresting his cowhide from him, applied it to its owner to the
extent of at least five hundred lashes, meanwhile threatening to shoot
the first bystander who attempted to interfere. The sheriff was
carried home in a state of insensibility, and his life has been
despaired of. The mayor of the place, however, issued his warrant, and
started three of the sheriff's deputies in pursuit of the delinquent,
but the latter, after keeping them at bay till they found it
impossible to arrest him, surrendered himself to the magistrate, by
whom he was bound over to the next Circuit Court. From the mayor's
office, his honor and the parties litigant proceeded to the tavern to
take a drink by way of ending hostilities. But the civil functionary
refused to sign articles of peace by touching glasses with Bright,
whereupon the latter made a furious assault upon him, and then turned
and flogged 'mine host' within an inch of his life because he
interfered. Satisfied with his day's work, Bright retired. Can we show
any such specimens of chivalry and refinement in Kentucky!"


From the "Grand Gulf (Miss.) Advertiser," June 27, 1837.

"DEATH BY VIOLENCE.--The moral atmosphere in our state appears to be
in a deleterious and sanguinary condition. _Almost every exchange
paper which reaches us contains some inhuman and revolting case of
murder or death by violence. Not less than fifteen deaths by violence
have occurred, to our certain knowledge, within the past three
months._ Such a state of things, in a country professing to be moral
and christian, is a disgrace to human nature and is well calculated,
to induce those abroad unacquainted with our general habits and
feelings, to regard the morals of our people in no very enviable
light; and does more to injure and weaken our political institutions
than years of pecuniary distress. The frequency of such events is a
burning disgrace to the morality, civilization, and refinement of
feeling to which we lay claim and so often boast in comparison with
the older states. And unless we set about and put an immediate and
effectual termination to such revolting scenes, we shall be compelled
to part with what all genuine southerners have ever regarded as their
richest inheritance, the proud appellation of the '_brave, high-minded
and chivalrous sons of the south_.'

"This done, we should soon discover a change for the better--peace and
good order would prevail, and the ends of justice be effectually and
speedily attained, and then the people of this wealthy state would be
in a condition to bid defiance to the disgraceful reproaches which are
now daily heaped upon them by the religious and moral of other
states."

"The present white population of Mississippi is but little more than
half as great as that of Vermont, and yet more horrible crimes are
perpetrated by them EVERY MONTH, than have ever been perpetrated in
Vermont since it has been a state, now about half a century. Whoever
doubts it, let him get data and make his estimate, and he will find
that this is no random guess."



LOUISIANA.

Louisiana became one of the United States in 1811. Its present white
population is about one hundred and fifteen thousand.

The extracts which follow furnish another illustration of the horrors
produced by passions blown up to fury in the furnace of arbitrary
power. We have just been looking over a broken file of Louisiana
papers, including the last six months of 1837, and the whole of 1838,
and find ourselves obliged to abandon our design of publishing even an
abstract of the scores and _hundreds_ of affrays, murders,
assassinations, duels, lynchings, assaults, &c. which took place in
that state during that period. Those which have taken place in New
Orleans alone, during the last eighteen months, would, in detail, fill
a volume. Instead of inserting the details of the principal atrocities
in Louisiana, as in the states already noticed, we will furnish the
reader with the testimony of various editors of newspapers, and
others, residents of the state, which will perhaps as truly set forth
the actual state of society there, as could be done by a publication
of the outrages themselves.


From the "New Orleans Bee," of May 23, 1838.

"_Contempt of human life._--In view of the crimes which are _daily_
committed, we are led to inquire whether it is owing to the
inefficiency of our laws, or to the manner in which those laws are
administered, that this _frightful deluge of human blood fowl through
our streets and our places of public resort_.

"Whither will such contempt for the life of man lead us? The
unhealthiness of the climate mows down annually a part of our
population; the murderous steel despatches its proportion; and if
crime increases as it has, the latter will soon become _the most
powerful agent in destroying life_.

"We cannot but doubt the perfection of our criminal code, when we see
that _almost every criminal eludes the law_, either by boldly avowing
the crime, or by the tardiness with which legal prosecutions are
carried on, or, lastly, by the convenient application of _bail_ in
criminal cases."


The "New Orleans Picayune" of July 30, 1837, says:

"It is with the most painful feelings that we _daily_ hear of some
_fatal_ duel. Yesterday we were told of the unhappy end of one of our
most influential and highly respectable merchants, who fell yesterday
morning at sunrise in a duel. As usual, the circumstances which led to
the meeting were trivial."


The New Orleans correspondent of the New York Express, in his letter
dated New Orleans, July 30, 1837, says:

"THIRTEEN DUELS have been fought in and near the city during the week;
_five more were to take place this morning_."


The "New Orleans Merchant" of March 20, 1838, says:

"Murder has been rife within the two or three weeks last past; and
what is worse, the authorities of those places where they occur are
_perfectly regardless of the fact_."


The "New Orleans Bee" of September 8, 1838, says:

"Not two months since, the miserable BARBA became a victim to one of
the most cold-blooded schemes of assassination that ever disgraced a
civilized community. Last Sunday evening an individual, Gonzales by
name, was seen in perfect health, in conversation with his friends. On
Monday morning his dead body was withdrawn from the Mississippi, near
the ferry of the first municipality, in a state of terrible
mutilation. To cap the climax of horror, on Friday morning, about half
past six o'clock, the coroner was called to hold an inquest over the
body of an individual, between Magazine and Tchoupitoulas streets. The
head was entirely severed from the body; the lower extremities had
likewise suffered amputation; the right foot was completely
dismembered from the leg, and the left knee nearly severed from the
thigh. Several stabs, wounds and bruises, were discovered on various
parts of the body, which of themselves were sufficient to produce
death."


The "Georgetown (South Carolina) Union" of May 20, 1837, has the
following extract from a New Orleans paper.

"A short time since, two men shot one another down in one of our bar
rooms, one of whom died instantly. A day or two after, one or two
infants were found murdered, there was every reason to believe, by
their own mothers. Last week we had to chronicle a brutal and bloody
murder, committed in the heart of our city: the very next day a
murder-trial was commenced in our criminal court: the day ensuing
this, we published the particulars of Hart's murder. The day after
that, Tibbetts was hung for attempting to commit a murder; the next
day again we had to publish a murder committed by two Spaniards at the
Lake--this was on Friday last. On Sunday we published the account of
another murder committed by the Italian, Gregorio. On Monday, another
murder was committed, and the murderer lodged in jail. On Tuesday
morning another man was stabbed and robbed, and is not likely to
recover, but the assassin escaped. The same day Reynolds, who killed
Barre, shot himself in prison. On Wednesday, another person, Mr.
Nicolet, blew out his brains. Yesterday, the unfortunate George
Clement destroyed himself in his cell; and in addition to this
dreadful catalogue we have to add that of the death of two, brothers,
who destroyed themselves through grief at the death of their mother;
and truly may we say that 'we know not what to-morrow will bring
forth.'"


The "Louisiana Advertiser," as quoted by the Salt River (Mo.) Journal
of May 25, 1837, says:

"Within the last ten or twelve days, three suicides, four murders, and
two executions, have occurred in the city!"

The "New Orleans Bee" of October 25, 1837, says:

"We remark with regret the frightful list of homicides that are
_daily_ committed in New Orleans."

The "Planter's Banner" of September 30. 1838, published at Franklin,
Louisiana, after giving an account of an affray between a number of
planters, in which three were killed and a fourth mortally wounded,
says that "Davis (one of the murderers) was arrested by the
by-standers, but a _justice of the peace_ came up and told them, he
did not think it right to keep a man 'tied in that manner,' and
'thought it best to turn him loose.' _It was accordingly so done_."

This occurred in the parish of Harrisonburg. The Banner closes the
account by saying:

"Our informant states that _five white men_ and _one_ negro have been
murdered in the parish of Madison, during the months of July and
August."

This _justice of the peace_, who bade the by-standers unloose the
murderer, mentioned above, has plenty of birds of his own feather
among the law officers of Louisiana. Two of the leading officers in
the New Orleans police took two witnesses, while undergoing legal
examination at Covington, near New Orleans, "carried them to a
bye-place, and _lynched_ them, during which inquisitorial operation,
they divulged every thing to the officers, Messrs. Foyle and Crossman."
The preceding fact is published in the Maryland Republican of August
22, 1837.

Judge Canonge of New Orleans, in his address at the opening of the
criminal court, Nov. 4, 1837, published in the "Bee" of Nov. 8, in
remarking upon the prevalence of out-breaking crimes, says:

"Is it possible in a civilized country such crying abuses are
_constantly_ encountered? How many individuals have given themselves
up to such culpable habits! Yet we find magistrates and juries
hesitating to expose crimes of the blackest dye to eternal contempt
and infamy, to the vengeance of the law.

"As a Louisianian parent, _I reflect with terror_ that our beloved
children, reared to become one day honorable and useful citizens, may
be the victims of these votaries of vice and licentiousness. Without
some powerful and certain remedy, _our streets will become butcheries
overflowing with the blood of our citizens_."

The Editor of the "New Orleans Bee," in his paper of Oct. 21, 1837,
has a long editorial article, in which he argues for the virtual
legalizing of LYNCH LAW, as follows:

"We think then that in the circumstances in which we are placed, the
Legislature ought to sanction such measures as the situation of the
country render necessary, by giving to justice a _convenient
latitude_. There are occasions when the delays inseparable from the
administration of justice would be inimical to the public safety, and
when the most fatal consequences would be the result.

"It appears to us, that there is an urgent necessity to provide
against the inconveniences which result from popular judgment, and to
check the disposition for the speedy execution of justice resulting
from the unconstitutional principle of a pretended Lynch law, by
authorizing the parish court to take cognizance without delay, against
every free man who shall be convicted of a crime; from the accusations
arising from the mere provocations to the insurrection of the working
classes.

"All judicial sentences ought to be based upon law, and the terrible
privilege which the populace now have of punishing with death certain
crimes, _ought to be consecrated by law_, powerful interests would not
suffice in our view to excuse the interruption of social order, if the
public safety was not with us the supreme law.

"This is the reason that whilst we deplore the imperious necessity
which exists, we entreat the legislative power to give the sanction of
principle to what already exists in fact."

The Editor of the "New Orleans Bee," in his paper, Oct 25, 1837, says:

"We remark with regret the frightful list of homicides, whether
justifiable or not, that are daily committed in New Orleans. It is not
through any inherent vice of legal provision that such outrages are
perpetrated with impunity: it is rather in the neglect of the
_application of the law_ which exists on this subject.

"We will confine our observation to the dangerous facilities afforded
by this code for the escape of the homicide. We are well aware that
the laws in question are intended for the distribution of equal
justice, yet we have too often witnessed the acquittal of delinquents
whom we can denominate by no other title than that of homicides, while
the simple affirmation of others has been admitted (in default of
testimony) who are themselves the authors of the deed, for which they
stand in judgment. The _indiscriminate system of accepting bail_ is a
blot on our criminal legislation, and is one great reason why so many
violators of the law avoid its penalties. To this doubtless must be
ascribed the non-interference of the Attorney General. The law of
_habeas corpus_ being subjected to the interpretation of every
magistrate, whether versed or not in criminal cases, a degree of
arbitrary and incorrect explanation necessarily results. How
frequently does it happen that the Mayor or Recorder decides upon the
gravest case without putting himself to the smallest trouble to inform
the Attorney General, who sometimes only hears of the affair when
investigation is no longer possible, or when the criminal has wisely
commuted his punishment into temporary or perpetual exile."

That morality suffers by such practices, is beyond a doubt; yet
moderation and mercy are so beautiful in themselves, that we would
scarcely protest against indulgence, were it not well known that the
acceptance of bail is the safeguard of every delinquent who, through
wealth or connections, possesses influence enough to obtain it. Here
arbitrary construction glides amidst the confusion of testimony; there
it presumes upon the want of evidence, and from one cause or another
it is extremely rare, that a refusal to bail has delivered the accused
into the hands of justice. In criminal cases, the Court and Jury are
the proper tribunals to decide upon the reality of the crime, and the
palliating circumstances; _yet it is not unfrequent_ for the public
voice to condemn as an odious assassin, the very individual who by the
acquittal of the judge, walks at large and scoffs at justice.

"It is time to restrict within its proper limits this pretended right
of personal protection; it is time to teach our population to abstain
from mutual murder upon slight provocation.--Duelling, Heaven knows,
is dreadful enough, and quite a sufficient means of gratifying private
aversion, and avenging insult. Frequent and serious brawls in our
cafes, streets and houses, every where attest the insufficiency or
misapplication of our legal code, or the want of energy in its organs.
To say that unbounded license is the insult of liberty is folly.
Liberty is the consequence of well regulated laws--without these,
Freedom can exist only in name, and the law which favors the escape of
the opulent and aristocratic from the penalties of retribution, but
consigns the poor and friendless to the chain-gang or the gallows, is
in fact the very essence of slavery!!"


The editor of the same paper says (Nov. 4, 1837.)

"Perhaps by an equitable, but strict application of that law, (the law
which forbids the wearing of deadly weapons concealed,) the effusion
of human blood might be stopt _which now defiles our streets and our
coffee-houses as if they were shambles_! Reckless disregard of the
life of man is rapidly gaining ground among us, and the habit of
seeing a man whom it is taken for granted was armed, murdered merely
for a _gesture_, may influence the opinion of a jury composed of
citizens, whom, LONG IMPUNITY TO HOMICIDES OF EVERY KIND has
persuaded, that the right of self-defence extends even to the taking
of life for _gestures_, more or less threatening. So many DAILY
instances of outbreaking passion which have thrown whole families into
the deepest affliction, teach us a terrible lesson."


From the "Columbus (Ga.) Sentinel," July 6, 1837.

"_Wholesale Murders_.--No less than three murders were committed in
New Orleans on Monday evening last. The first was that of a man in
Poydras, near the corner of Tehapitoulas. The murdered individual had
been suspected of a _liason_ with another man's wife in the
neighbourhood, was caught in the act, followed to the above corner and
shot.

"The second was that of a man in Perdido street. Circumstances not
known.

"The third was that of a watchman, on the corner of Custom House and
Burgundy street, who was found dead yesterday morning, shot through
the heart. The deed was evidently committed on the opposite side from
where he was found, as the unfortunate man was tracked by his blood
across the street. In addition to being shot through the heart, two
wounds in his breast, supposed to have been done with a Bowie knife,
were discovered. No arrests have been made to our knowledge."


The editor of the "Charleston, (S.C.) Mercury" of April, 1837, snakes
the following remarks.

"The energy of a Tacon is much needed to vivify the police of New
Orleans. In a single paper we find an account of the execution of one
man for robbery and intent to kill, of the arrest of another for
stabbing a man to death with a carving knife; and of a third found
murdered on the Levee on the previous Sunday morning. In the last
case, although the murderer was known, _no steps had been taken for
his arrest_; and to crown the whole, it is actually stated in so many
words, that the City guards are not permitted, according to their
instructions, to patrol the Levee after night, for fear of attacks
from persons employed in steamboats!"

The present white population of Louisiana is but little more than that
of Rhode Island, yet more appalling crime is committed in Louisiana
_every day_, than in Rhode Island during a year, notwithstanding the
tone of public morals is probably lower in the latter than in any
other New England state.



TENNESSEE.


Tennessee became one of the United States in 1796. Its present white
population is about seven hundred thousand.

The details which follow, go to confirm the old truth, that the
exercise of arbitrary power tends to make men monsters. The following,
from the "Memphis (Tennessee) Enquirer," was published in the Virginia
Advocate, Jan. 26, 1838.

"Below will be found a detailed account of one of the most unnatural
and aggravated murders ever recorded. Col. Ward, the deceased, was a
man of high standing in the state, and very much esteemed by his
neighbors, and by all who knew him. The brothers concerned in this
'murder, most foul and unnatural,' were Lafayette, Chamberlayne,
Caesar, and Achilles Jones, (the nephews of Col. Ward.)

"The four brothers, all armed, went to the residence of Mr. A.G. Ward,
in Shelby co., on the evening of 22d instant. They were conducted into
the room in which Col. Ward was sitting, together with some two or
three ladies, his intended wife amongst the number. Upon their
entering the room, Col. Ward rose, and extended his hand to Lafayette.
He refused, saying he would shake hands with no such d----d rascal.
The rest answered in the same tone. Col. Ward remarked that they were
not in a proper place for a difficulty, if they sought one. Col. Ward
went from the room to the passage, and was followed by the brothers.
He said he was unarmed, but if they would lay down their arms, he
could whip the whole of them; or if they would place him on an equal
footing, he could whip the whole of them one by one. Caesar told
Chamberlayne to give the Col. one of his pistols, which he did, and
both went out into the yard, the other brothers following. While
standing a few paces from each other, Lafayette came up, and remarked
to the Col., 'If you spill my brother's blood, I will spill yours,'
about which time Chamberlayne's pistol fired, and immediately
Lafayette bursted a cap at him. The Colonel turned to Lafayette, and
said, 'Lafayette, you intend to kill,' and discharged his pistol at
him. The ball struck the pistol of Lafayette, and glanced into his
arm. By this time Albert Ward, being close by, and hearing the fuss,
came up to the assistance of the Colonel, when a scuffle amongst all
hands ensued. The Colonel stumbled and fell down--he received several
wounds from a large bowie knife; and, after being stabbed,
Chamberlayne jumped upon him, and stamped him several times. After the
scuffle, Caesar Jones was seen to put up a large bowie knife. Colonel
Ward said he was a dead man. By the assistance of Albert Ward, he
reached the house, distance about 15 or 20 yards, and in a few minutes
expired. On examination by the Coroner, it appeared that he had
received several wounds from pistols and knives. Albert Ward was also
badly bruised, not dangerously."


The "New Orleans Bee," Sept. 22, 1838, published the following from
the "Nashville (Tennessee) Whig."

"The Nashville Whig, of the 11th ult., says: Pleasant Watson, of De
Kalb county, and a Mr. Carmichael, of Alabama, were the principals in
an affray at Livingston, Overton county, last week, which terminated
in the death of the former. Watson made the assault with a dirk, and
Carmichael defended himself with a pistol, shooting his antagonist
through the body, a few inches below the heart. Watson was living at
the last account. The dispute grew out of a horse race."


The New Orleans Courier, April 7, 1837, has the following extract from
the "McMinersville (Tennessee) Gazette."

"On Saturday, the 8th instant, Colonel David L. Mitchell, the worthy
sheriff of White county, was most barbarously murdered by a man named
Joseph Little. Colonel Mitchell had a civil process against Little. He
went to Little's house for the purpose of arresting him. He found
Little armed with a rifle, pistols, &c. He commenced a conversation
with Little upon the impropriety of his resisting, and stated his
determination to take him, at the same time slowly advancing upon
Little, who discharged his rifle at him without effect. Mitchell then
attempted to jump in, to take hold of him when Little struck him over
the head with the barrel of his rifle, and literally mashed his skull
to pieces; and, as he lay prostrate on the earth, Little deliberately
pulled a large pistol from his belt, and placing the muzzle close to
Mitchell's head, he shot the ball through it. Little has made his
escape. _There were three men near by when the murder was committed,
who made no attempt to arrest the murderer_."


The following affray at Athens, Tennessee, from the Mississippian,
August 10, 1838.

"An unpleasant occurrence transpired at Athens on Monday. Captain
James Byrnes was stabbed four times, twice in the arm, and twice in
the side by A.R. Livingston. The wounds are said to be very severe,
and fears are entertained of their proving mortal. The affair
underwent an examination before Sylvester Nichols, Esq., by whom
Livingston was let to bail."


The "West Tennessean," Aug. 4, 1837, says--

"A duel was fought at Calhoun, Tenn., between G.W. Carter and J.C.
Sherley. They used yaugers at the distance of 20 yards. The former was
slightly wounded, and the latter quite dangerously."

June 23d, 1838, Benjamin Shipley, of Hamilton co., Tennessee, shot
Archibald McCallie. (_Nashville Banner_, July 16, 1838.)

June 23d, 1838, Levi Stunston, of Weakly co., Tennessee, killed
William Price, of said county, in an affray. (_Nashville Banner, July
6, 1838_.)

October 8, 1838, in an affray at Wolf's Ferry, Tennessee, Martin
Farley, Senior, was killed by John and Solomon Step. (_Georgia
Telegraph, Nov 6, 1838._.)

Feb. 14, 1838, John Manie was killed by William Doss at Decatur,
Tennessee. (_Memphis Gazette, May 15, 1838_.)

  "From the Nashville Whig."

"_Fatal Affray in Columbia, Tenn_.--A fatal street encounter occurred
at that place, on the 3d inst., between Richard H. Hays, attorney at
law, and Wm. Polk, brother to the Hon. Jas. K. Polk. The parties met,
armed with pistols, and exchanged shots simultaneously. A buck-shot
pierced the brain of Hays, and he died early the next morning. The
quarrel grew out of a sportive remark of Hays', at dinner, at the
Columbia Inn, for which he offered an apology, not accepted, it seems,
as Polk went to Hays' office, the same evening, and chastised him with
a whip. This occurred on Friday, the fatal result took place on
Monday."

In a fight near Memphis, Tennessee, May 15, 1837, Mr. Jackson, of that
place, shot through the heart Mr. W.F. Gholson, son of the late Mr.
Gholson, of Virginia. (_Raleigh Register, June 13, 1837_.)

The following horrible outrage, committed in West Tennessee, not far
from Randolph, was published by the Georgetown (S.C.) Union, May 26,
1837, from the Louisville Journal.

"A feeble bodied man settled a few years ago on the Mississippi, a
short distance below Randolph, on the Tennessee side. He succeeded in
amassing property to the value of about $14,000, and, like most of the
settlers, made a business of selling wood to the boats. This he sold
at $2.50 a cord, while his neighbors asked $3. One of them came to
remonstrate against his underselling, and had a fight with his
brother-in-law Clark, in which he was beaten. He then went and
obtained legal process against Clark, and returned with a deputy
sheriff, attended by a posse of desperate villains. When they arrived
at Clark's house, he was seated among his children--they put two or
three balls through his body. Clark ran, was overtaken and knocked
down; in the midst of his cries for mercy, one of the villains fired a
pistol in his mouth, killing him instantly. They then required the
settler to sell his property to them, and leave the country. He,
fearing that they would otherwise take his life, sold them his
valuable property for $300, and departed with his family. _The sheriff
was one of the purchasers._"

The Baltimore American, Feb. 8, 1838, publishes the following from the
Nashville (Tennessee) Banner:

"A most atrocious murder was committed a few days ago at Lagrange, in
this state, on the body of Mr. John T. Foster, a respectable merchant
of that town. The perpetrators of this bloody act are E. Moody, Thomas
Moody, J.E. Douglass, W.R. Harris, and W.C. Harris. The circumstances
attending this horrible affair, are the following:--On the night
previous to the murder, a gang of villains, under pretence of wishing
to purchase goods, entered Mr. Foster's store, took him by force, and
rode him through the streets _on a rail_. The next morning, Mr. F. met
one of the party, and gave him a caning. For this just retaliation for
the outrage which had been committed on his person, he was pursued by
the persons alone named, while taking a walk with a friend, and
murdered in the open face of day."

The following presentment of a Tennessee Grand Jury, sufficiently
explains and comments on itself:

The Grand Jurors empanelled to inquire for the county of Shelby, would
separate without having discharged their duties, if they were to omit
to notice public evils which they have found their powers inadequate
to put in train for punishment. The evils referred to exist more
particularly in the town of Memphis.

The audacity and frequency with which outrages are committed, forbid
us, in justice to our consciences, to omit to use the powers we
possess, to bring them to the severe action of the law; and when we
find our powers inadequate, to draw upon them public attention, and
the rebuke of the good.

An infamous female publicly and grossly assaults a lady; therefore a
public meeting is called, the mayor of the town is placed in the
chair, resolutions are adopted, providing for the summary and lawless
punishment of the wretched woman. In the progress of the affair,
_hundreds of citizens_ assemble at her house, and raze it to the
ground. The unfortunate creature, together with two or three men of
like character, are committed, in an open canoe or boat, without oar
or paddle, to the middle of the Mississippi river.

Such is a concise outline of the leading incidents of a recent
transaction in Memphis. It might be filled up by the detail of
individual exploits, which would give vivacity to the description; but
we forbear to mention them. We leave it to others to admire the
manliness of the transaction, and the courage displayed by a mob of
hundreds, in the various outrages upon the persons and property of
three or four individuals who fell under its vengeance.

The present white population of Tennessee is about the same with that
of Massachusetts, and yet more outbreaking crimes are committed in
Tennessee in a _single month_, than in Massachusetts during a whole
year; and this, too, notwithstanding the largest town in Tennessee has
but six thousand inhabitants; whereas, in Massachusetts, besides one
of eighty thousand, and two others of nearly twenty thousand each,
there are at least a dozen larger than the chief town in Tennessee,
which gives to the latter state an important advantage on the score of
morality, the country being so much more favorable to it than large
towns.



KENTUCKY.


Kentucky has been one of the United States since 1792. Its present
white population is about six hundred thousand.

The details which follow show still further that those who unite to
plunder of their rights one class of human beings, regard as _sacred_
the rights of no class.


The following affair at Maysville, Kentucky, is extracted from the
Maryland Republican, January 30, 1838.

"A fight came on at Maysville, Ky. on the 29th ultimo, in which a Mr.
Coulster was stabbed in the side and is dead; a Mr. Gibson was well
hacked with a knife; a Mr. Ferris was dangerously wounded in the head,
and another of the same name in the hip; a Mr. Shoemaker was severely
beaten, and several others seriously hurt in various ways."

The following is extracted from the N.C. Standard.

"A most bloody and shocking transaction took place in the little town
of Clinton, Hickman co. Ken. The circumstances are briefly as follows:
A special canvass for a representative from the county of Hickman, had
for some time been in progress. A gentleman by the name of Binford was
a candidate. The State Senator from the district, Judge James, took
some exceptions to the reputation of Binford, and intimated that if B.
should be elected, he (James) would resign rather than serve with such
a colleague. Hearing this, Binford went to the house of James to
demand an explanation. Mrs. James remarked, in a jest as Binford
thought, that if she was in the place of her husband she would resign
her seat in the Senate, and not serve with such a character. B. told
her that she was a woman, and could say what she pleased. She replied
that she was not in earnest. James then looked B. in the face and said
that, if his wife said so, it was the fact--'he was an infamous
scoundrel and d----d rascal.' He asked B. if he was armed, and on
being answered in the affirmative, he stepped into an adjoining room
to arm himself; He was prevented by the family from returning, and
Binford walked out. J. then told him from his piazza, that he would
meet him next day in Clinton.

"True to their appointment, the enraged parties met on the streets the
following day. James shot first, his ball passing through his
antagonist's liver, whose pistol fired immediately afterwards, and
missing J., the ball pierced the head of a stranger by the name of
Collins, who instantly fell and expired. After being shot, Binford
sprang upon J. with the fury of a wounded tiger, and would have taken
his life but for a second shot received through the back from Bartin
James, the brother of Thomas. Even after he received the last fatal
wound he struggled with his antagonist until death relaxed his grasp,
and he fell with the horrid exclamation, _'I am a dead man!'_

"Judge James gave himself up to the authorities; and when the
informant of the editor left Clinton, Binford, and the unfortunate
stranger lay shrouded corpses together."


The "N.O. Bee" thus gives the conclusion of the matter:

"Judge James was tried and acquitted, the death of Binford being
regarded as an act of justifiable homicide."


From the "Flemingsburg Kentuckian," June 23,'38.

AFFRAY.--Thomas Binford, of Hickman county, Kentucky, recently attacked
a Mr. Gardner of Dresden, with a drawn knife, and cut his face pretty
badly. Gardner picked up a piece of iron and gave him a side-wipe
above the ear that brought him to terms. The skull was fractured about
two inches. Binford's brother was killed at Clinton, Kentucky, last
fall by Judge James.


The "Red River Whig" of September 15, 1838, says:--"A ruffian of the
name of Charles Gibson, attempted to murder a girl named Mary Green,
of Louisville, Ky. on the 23d ult. He cut her in six different places
with a Bowie knife. His object, as stated in a subsequent
investigation before the Police Court, was to cut her throat, which
she prevented by throwing up her arms."


From the "Louisville Advertiser," Dec. 17th, 1838:--"A startling
tragedy occurred in this city on Saturday evening last, in which A.H.
Meeks was instantly killed, John Rothwell mortally wounded, William
Holmes severely wounded, and Henry Oldham slightly, by the use of
Bowie knives, by Judge E.C. Wilkinson, and his brother, B.R.
Wilkinson, of Natchez, and J. Murdough, of Holly Springs, Mississippi.
It seems that Judge Wilkinson had ordered a coat at the shop of
Messrs. Varnum & Redding. The coat was made; the Judge, accompanied by
his brother and Mr. Murdough, went to the shop of Varnum & Redding,
tried on the coat, and was irritated because, as he believed, it did
not fit him. Mr. Redding undertook to convince him that he was in
error, and ventured to assure the Judge that the coat was well made.
The Judge instantly seized an iron poker, and commenced an attack on
Redding. The blow with the poker was partially warded off--Redding
grappled his assailant, when a companion of the Judge drew a Bowie
knife, and, but for the interposition and interference of the
unfortunate Meeks, a journeyman tailor, and a gentleman passing by at
the moment, Redding might have been assassinated in his own shop.
Shortly afterwards, Redding, Meeks, Rothwell, and Holmes went to the
Galt House. They sent up stairs for Judge Wilkinson, and he came down
into the bar room, when angry words were passed. The Judge went up
stairs again, and in a short time returned with his companions, all
armed with knives. Harsh language was again used. Meeks, felt called
on to state what he had seen of the conflict, and did so, and Murdough
gave him the d--d lie, for which Meeks struck him. On receiving the
blow with the whip, Murdough instantly plunged his Bowie knife into
the abdomen of Meeks, and killed him on the spot.

"At the same instant B.R. Wilkinson attempted to get at Redding, and
Holmes and Rothwell interfered, or joined in the affray. Holmes was
wounded, probably by B.R. Wilkinson; and the Judge, having left the
room for an instant, returned, and finding Rothwell contending with
his brother, or bending over him, he (the Judge) stabbed Rothwell in
the back, and inflicted a mortal wound.

"Judge Wilkinson, his brother, and J. Murdough, have been recently
tried and ACQUITTED."

From the "New Orleans Bee," Sept. 27, 1838.

"It appears from the statement of the Lexington Intelligencer, that
there has been for some time past, an enmity between the drivers of
the old and opposition lines of stages running from that city. On the
evening of the 13th an encounter took place at the Circus between two
of them, Powell and Cameron, and the latter was so much injured that
his life was in imminent danger. About 12 o'clock the same night,
several drivers of the old line rushed into Keizer's Hotel, where
Powell and other drivers of the opposition-line boarded, and a general
melee took place, in the course of which several pistols were
discharged, the ball of one of them passing through the head of
Crabster, an old line driver, and killing him on the spot. Crabster,
before he was shot, had discharged his own pistol which had burst into
fragments. Two or three drivers of the opposition were wounded with
buck shot, but not dangerously."

The "Mobile Advertiser" of September 15, 1838, copies the following
from the Louisville (Ky.) Journal.

"A Mr. Campbell was killed in Henderson county on the 31st ult. by a
Mr. Harrison. It appears, that there was an affray between the parties
some months ago, and that Harrison subsequently left home and returned
on the 31st in a trading boat. Campbell met him at the boat with a
loaded rifle and declared his determination to kill him, at the same
time asking him whether he had a rifle and expressing a desire to give
him a fair chance. Harrison affected to laugh at the whole matter and
invited Campbell into his boat to take a drink with him. Campbell
accepted the invitation, but, while he was in the act of drinking,
Harrison seized his rifle, fired it off, and laid Campbell dead by
striking him with the barrel of it."

The "Missouri Republican" of July 29, 1837 published the details which
follow from the Louisville Journal.

MOUNT STERLING, Ky. July 20, 1837.

"Gentlemen:--A most unfortunate and fatal occurrence transpired in our
town last evening, about 6 o'clock. Some of the most prominent friends
of Judge French had a meeting yesterday at Col. Young's, near this
place, and warm words ensued between Mr. Albert Thomas and Belvard
Peters, Esq., and a few blows were exchanged, and several of the
friends of each collected at the spot. Whilst the parties were thus
engaged. Mr. Wm. White, who was a friend of Mr. Peters, struck Mr.
Thomas, whereupon B.F. Thomas Esq. engaged in the combat on the side
of his brother and Mr. W. Roberts on the part of Peters--Mr. G.W.
Thomas taking part with his brothers. Albert Thomas had Peters down
and was taken off by a gentleman present, and whilst held by that
gentleman, he was struck by White; and B.F. Thomas having made some
remark White struck him. B.F. Thomas returned the blow, and having a
large knife, stabbed White, who nevertheless continued the contest,
and, it is said, broke Thomas's arm with a rock of a chair. Thomas
then inflicted some other stabs, of which White died in a few minutes.
Roberts was knocked down twice by Albert Thomas, and, I believe, is
much hurt. G.W. Thomas was somewhat hurt also. White and B.F. Thomas
had always been on friendly terms. You are acquainted with the Messrs.
Thomas. Mr. White was a much larger man than either of them, weighing
nearly 200 pounds, and in the prime of life. As you may very naturally
suppose, great excitement prevails here, and Mr. B.F. Thomas regrets
the fatal catastrophe as much as any one else, but believes from all
the circumstances that he was justifiable in what he did, although he
would be as far from doing such an act when cool and deliberate as any
man whatever."


The "New Orleans Bulletin" of Aug. 24, 1838, extracts the following
from the Louisville Journal.

"News has just reached us, that Thomas P. Moore, attacked the Senior
Editor of this paper in the yard of the Harrodsburg Springs. Mr. Moore
advanced upon Mr. Prentice with a drawn pistol and fired at him; Mr.
Prentice then fired, neither shot taking effect. Mr. Prentice drew a
second pistol, when Mr. Moore quailed and said he had no other arms;
whereupon Mr. Prentice from superabundant magnanimity spared the
miscreant's life."


From "The Floridian" of June 10, 1837. MURDER. Mr. Gillespie, a
respectable citizen aged 50, was murdered a few days since by a Mr.
Arnett, near Mumfordsville, Ky., which latter shot his victim twice
with a rifle.


The "Augusta (Ga.) Sentinel," May 11, 1838, has the following account
of murders in Kentucky:

"At Mill's Point, Kentucky, Dr. Thomas Rivers was shot one day last
week, from out of a window, by Lawyer Ferguson, both citizens of that
place, and both parties are represented to have stood high in the
estimation of the community in which they lived. The difficulty we
understand to have grown out of a law suit at issue between them."

Just as our paper was going to press, we learn that the brother of Dr.
Rivers, who had been sent for, had arrived, and immediately shot
Lawyer Ferguson. He at first shot him with a shot gun, upon his
retreat, which did not prove fatal; he then approached him immediately
with a pistol, and killed him on the spot."

The Right Rev. B.B. Smith, Bishop of the Episcopal diocese of
Kentucky, published about two years since an article in the Lexington
(Ky.) Intelligencer, entitled "Thoughts on the frequency of homicides
in the state of Kentucky." We conclude this head with a brief extract
from the testimony of the Bishop, contained in that article.

"The writer has never conversed with a traveled and enlightened
European or eastern man, who has not expressed the most undisguised
horror at the frequency of homicide and murder within our bounds, and
at the _ease with which the homicide escapes from punishment_.

"As to the frequency of these shocking occurrences, the writer has
some opportunity of being correctly impressed, by means of a yearly
tour through many counties of the State. He has also been particular
in making inquiries of our most distinguished legal and political
characters, and from some has derived conjectural estimates which were
truly alarming. A few have been of the opinion, that on an average one
murder a year may be charged to the account of every county in the
state, making the frightful aggregate of 850 human lives sacrificed to
revenge, or the victims of momentary passion, in the course of every
ten years.

"Others have placed the estimate much lower, and have thought that
thirty for the whole state, every year, would be found much nearer the
truth. An attempt has been made lately to obtain data more
satisfactory than conjecture, and circulars have been addressed to the
clerks of most of the counties, in order to arrive at as correct an
estimate as possible of the actual number of homicides during the
three years last past. It will be seen, however, that statistics thus
obtained, even from every county in the state, would necessarily be
imperfect, inasmuch as the records of the courts _by no means show all
the cases_, which occur, some escaping without _any_ of the forms of a
legal examination, and there being _many affrays_ which end only in
wounds, or where the parties are separated.

"From these returns, it appears that in 27 counties there have been,
within the last three years, of homicides of every grade, 35, but only
8 convictions in the same period, leaving 27 cases which have passed
wholly unpunished. During the same period there have been from
eighty-five counties, only eleven commitments to the state prison,
nine for manslaughter, and two for shooting with intent to kill, _and
not an instance of capital punishment in the person of any white
offender_. Thus an approximation is made to a general average, which
probably would not vary much from one in each county every three
years, or about 280 in ten years.

"It is believed that such a register of crime amongst a people
professing the protestant religion and speaking the English language,
is not to be found, with regard to any three-quarters of a million of
people, since the downfall of the feudal system. Compared with the
records of crime in Scotland, or the eastern states, the results are
ABSOLUTELY SHOCKING! _It is believed there are more homicides, on an
average of two years, in any of our more populous counties, than in
the whole of several of our states, of equal or nearly equal white
population with Kentucky._

"The victims of these affrays are not always, by any means, the most
worthless of our population.

"It too often happens that the enlightened citizen, the devoted
lawyer, the affectionate husband, and precious father, are thus
instantaneously taken from their useful stations on earth, and
hurried, all unprepared, to their final account!

"The question, is again asked, what could have brought about, and can
perpetuate, this shocking state of things?"


As an illustration of the recklessness of life in Kentucky, and the
terrible paralysis of public sentiment, the bishop states the
following fact.

"A case of shocking homicide is remembered, where the guilty person
was acquitted by a sort of acclamation, and the next day was seen in
public, with two ladies hanging on his arm!"


Notwithstanding the frightful frequency of deadly affrays in Kentucky,
as is certified by the above testimony of Bishop Smith, there are
fewer, in proportion to the white population, than in any of the
states which have passed under review, unless Tennessee may be an
exception. The present white population of Kentucky is perhaps seventy
thousand more than that of Maine, and yet more public fatal affrays
have taken place in the former, within the last six months, than in
the latter during its entire existence as a state.

The seven slave states which we have already passed under review, are
just one half of the slave states and territories, included in the
American Union. Before proceeding to consider the condition of society
in the other slave states, we pause a moment to review the ground
already traversed.

The present entire white population of the states already considered,
is about two and a quarter millions; just about equal to the present
white population of the state of New York. If the amount of crime
resulting in loss of life, which is perpetrated by the white
population of those states upon the _whites alone_, be contrasted with
the amount perpetrated in the state of New York, by _all_ classes,
upon _all_, we believe it will be found, that more of such crimes have
been committed in these states within the last 18 months, than have
occurred in the state of New York for half a century. But perhaps we
shall be told that in these seven states, there are scores of cities
and large towns, and that a majority of all these deadly affrays, &c.,
take place in _them_; to this we reply, that there are _three times as
many_ cities and large towns in the state of New York, as in all those
states together, and that nearly all the capital crimes perpetrated in
the state take place in these cities and large villages. In the state
of New York, there are more than _half a million_ of persons who live
in cities and villages of more than two thousand inhabitants, whereas
in Kentucky, Tennessee, Alabama, Mississippi, Louisiana, Arkansas and
Missouri, there are on the largest computation not more than _one
hundred thousand_ persons, residing in cities and villages of more
than two thousand inhabitants, and the white population of these
places (which alone is included in the estimate of crime, and that too
_inflicted upon whites only_,) is probably not more than _sixty-five
thousand_.

But it will doubtless be pleaded in mitigation, that the cities and
large villages in those states are _new_; that they have not had
sufficient time thoroughly to organize their police, so as to make it
an effectual terror to evil doers; and further, that the rapid growth
of those places has so overloaded the authorities with all sorts of
responsibilities, that due attention to the preservation of the public
peace has been nearly impossible; and besides, they have had no
official experience to draw upon, as in the older cities, the offices
being generally filled by young men, as a necessary consequence of the
newness of the country, &c. To this we reply, that New Orleans is more
than a century old, and for half that period has been the centre of a
great trade; that St. Louis, Natchez, Mobile, Nashville, Louisville
and Lexington, are all half a century old, and each had arrived at
years of discretion, while yet the sites of Buffalo, Rochester,
Lockport, Canandaigua, Geneva, Auburn, Ithaca, Oswego, Syracuse, and
other large towns in Western New-York, _were a wilderness_. Further,
as _a number_ of these places are larger than _either_ of the former,
their growth must have been more _rapid_, and, consequently, they must
have encountered still greater obstacles in the organization of an
efficient police than those south western cities, with this exception,
THEY WERE NOT SETTLED BY SLAVEHOLDERS.

The absurdity of assigning the _newness_ of the country, the
unrestrained habits of pioneer settlers, the recklessness of life
engendered by wars with the Indians, &c., as reasons sufficient to
account for the frightful amount of crime in the states under review,
is manifest from the fact, that Vermont is of the same age with
Kentucky; Ohio, ten years younger than Kentucky, and six years younger
than Tennessee; Indiana, five years younger than Louisiana; Illinois,
one year younger than Mississippi; Maine, of the same age with
Missouri, and two years younger than Alabama; and Michigan of the same
age with Arkansas. Now, let any one contrast the state of society in
Maine, Vermont, Ohio, Indiana, Illinois, and Michigan with that of
Kentucky, Tennessee, Alabama, Missouri, Louisiana, Arkansas, and
Mississippi, and candidly ponder the result. It is impossible
satisfactorily to account for the immense disparity in crime, on any
other supposition than that the latter states were settled and are
inhabited almost exclusively by those who carried with them the
violence, impatience of legal restraint, love of domination, fiery
passions, idleness, and contempt of laborious industry, which are
engendered by habits of despotic sway, acquired by residence in
communities where such manners, habits and passions, mould society
into their own image.[43] The practical workings of this cause are
powerfully illustrated in those parts of the slave states where slaves
abound, when contrasted with those where very few are held. Who does
not know that there are fewer deadly affrays in proportion to the
white population--that law has more sway and that human life is less
insecure in East Tennessee, where there are very few slaves, than in
West Tennessee, where there are large numbers. This is true also of
northern and western Virginia, where few slaves are held, when
contrasted with eastern Virginia; where they abound; the same remark
applies to those parts of Kentucky and Missouri, where large numbers
of slaves are held, when contrasted with others where there are
comparatively few.

We see the same cause operating to a considerable extent in those
parts of Ohio, Indiana and Illinois, settled mainly by slaveholders
and others, who were natives of slave states, in contrast with other
parts of these states settled almost exclusively by persons from free
states; that affrays and breaches of the peace are far more frequent
in the former than in the latter, is well known to all.

We now proceed to the remaining slave states. Those that have not yet
been considered, are Delaware, Maryland, Virginia, North and South
Carolina, Georgia, and the territory of Florida. As Delaware has
hardly two thousand five hundred slaves, arbitrary power over human
beings is exercised by so few persons, that the turbulence infused
thereby into the public mind is but an inconsiderable element, quite
insufficient to inflame the passions, much less to cast the character
of the mass of the people; consequently, the state of society there,
and the general security of life is but little less than in New Jersey
and Pennsylvania, upon which states it borders on the north and east.
The same causes operate in a considerable measure, though to a much
less extent to Maryland and in Northern and Western Virginia. But in
lower Virginia, North and South Carolina, Georgia and Florida, the
general state of society as it respects the successful triumph of
passion over law, and the consequent and universal insecurity of life
is, in the main, very similar to that of the states already
considered. In some portions of each of these states, human life has
probably as little real protection as in Arkansas, Mississippi and
Louisiana; but generally throughout the former states and sections,
the laws are not so absolutely powerless as in the latter three.
Deadly affrays, duels, murders, lynchings, &c., are, in proportion to
the white population, as frequent and as rarely punished in lower
Virginia as in Kentucky and Missouri; in North Carolina and South
Carolina as in Tennessee; and in Georgia and Florida as in Alabama.

To insert the criminal statistics of the remaining slave states in
detail, as those of the states already considered have been presented,
would, we find, fill more space than can well be spared. Instead of
this, we propose to exhibit the state of society in all the
slaveholding region bordering on the Atlantic, by the testimony of the
slaveholders themselves, corroborated by a few plain facts. Leaving
out of view Florida, where law is the _most_ powerless, and Maryland
where probably it is the _least_ so, we propose to select as a fair
illustration of the actual state of society in the Atlantic
slaveholding regions, North Carolina whose border is but 250 miles
from the free states of Pennsylvania and New Jersey, and Georgia which
constitutes its south western boundary.

We will begin with GEORGIA. This state was settled more than a century
ago by a colony under General Oglethorpe. The colony was memorable for
its high toned morality. One of its first regulations was an absolute
prohibition of slavery in every form: but another generation arose,
the prohibition was abolished, a multitude of slaves were imported,
the exercise of unlimited power over them lashed up passion to the
spurning of all control, and now the dreadful state of society that
exists in Georgia, is revealed by the following testimony out of her
own mouth.

The editor of the Darien (Georgia) Telegraph, in his paper of November
6, 1838, published the following.

"_Murderous Attack_.--Between the hours of three and four o'clock, on
Saturday last, the editor of this paper was attacked by FOURTEEN armed
ruffians, and knocked down by repeated blows of bludgeons. All his
assailants were armed with pistols, dirks, and large clubs. Many of
them are known to us; but _there is neither law nor justice to be had
in Darien! We are doomed to death_ by the employers of the assassins
who attacked us on Saturday, and no less than our blood will satisfy
them. The cause alleged for this unmanly, base, cowardly outrage, is
some expressions which occurred in an election squib, printed at this
office, and extensively circulated through the county, _before the
election_. The names of those who surrounded us, when the attack was
made, are, A. Lefils, jr. (son to the representative), Madison Thomas,
Francis Harrison, Thomas Hopkins, Alexander Blue, George Wing, James
Eilands, W.I. Perkins, A.J. Raymur: the others we cannot at present
recollect. The two first, LEFILS and THOMAS struck us at the same
time. Pistols were levelled at us in all directions. We can produce
the most respectable testimony of the truth of this statement."

The same number of the "Darien Telegraph," from which the preceding is
taken, contains a correspondence between six individuals, settling the
preliminaries of duels. The correspondence fills, with the exception
of a dozen lines, _five columns_ of the paper. The parties were Col.
W. Whig Hazzard, commander of one of the Georgia regiments in the
recent Seminole campaign, Dr. T.F. Hazzard, a physician of St.
Simons, and Thomas Hazzard, Esq. a county magistrate, on the one side,
and Messrs. J.A. Willey, A.W. Willey, and H.B. Gould, Esqs. of
Darien, on the other. In their published correspondence the parties
call each other "liar," "mean rascal," "puppy," "villain," &c.

The magistrate, Thomas Hazzard, who accepts the challenge of J.A.
Willey, says, in one of his letters, "Being a magistrate, under a
solemn oath to do all in my power to keep the peace," &c., and yet
this personification of Georgia justice superscribes his letter as
follows: "To the Liar, Puppy, Fool, and Poltroon, Mr. John A. Willey"
The magistrate closes his letter thus:

"Here I am; call upon me for personal satisfaction (in _propria
forma_); and in the Farm Field, on St. Simon's Island, (_Deo
juvante_,) I will give you a full front of my body, and do all in my
power to satisfy your thirst for blood! And more, I will wager you
$100, to be planked on the scratch! that J.A. Willey will neither
kill or defeat T.F. Hazzard."

The following extract from the correspondence is a sufficient index of
slaveholding civilization.

"ARTICLES OF BATTLE BETWEEN JOHN A. WILLEY AND W. WHIG HAZZARD.

"Condition 1. The parties to fight on the same day, and at the same
place, (St. Simon's beach, near the lighthouse,) where the meeting
between T.F. Hazzard and J.A. Willey will take place.

"Condition 2. The parties to fight with broad-swords in the right hand,
and a dirk in the left.

"Condition 3. On the word "Charge," the parties to advance, and attack
with the broadsword, or close with the dirk.

"Condition 4. THE HEAD OF THE VANQUISHED TO BE CUT OFF BY THE VICTOR,
AND STUCK UPON A POLE ON THE FARM FIELD DAM, the original cause of
dispute.

"Condition 5. Neither party to object to each other's weapons; and if a
sword breaks, the contest to continue with the dirk.

"This Col. W. Whig Hazzard is one of the most prominent citizens in the
southern part of Georgia, and previously signalized himself, as we
learn from one of the letters in the correspondence, by "three
deliberate rounds in a duel."

The Macon (Georgia) Telegraph of October 9, 1838, contains the
following notice of two affrays in that place, in each of which an
individual was killed, one on Tuesday and the other on Saturday of the
same week. In publishing the case, the Macon editor remarks:

"We are compelled to remark on the inefficiency of our laws in
bringing to the bar of public justice, persons committing capital
offences. Under the present mode, a man has nothing more to do than to
leave the state, or step over to Texas, or some other place not
farther off, and he need entertain no fear of being apprehended. So
long as such a state of things is permitted to exist, just so long
will every man who has an enemy (and there are but few who have not)
_be in constant danger of being shot down in the streets_."

To these remarks of the Macon editor, who is in the centre of the
state, near the capital, the editor of the Darien Telegraph, two
hundred miles distant, responds as follows, in his paper of October
30. 1838.

"The remarks of our contemporary are not without cause. They apply,
with peculiar force, to this community. _Murderers and rioters will
never stand in need of a sanctuary as long as Darien is what it is_."

It is a coincidence which carries a comment with it, that in less than
a week after this Darien editor made these remarks, he was attacked in
the street by "_fourteen_ gentlemen" armed with bludgeons, knives,
dirks, pistols, &c., and would doubtless have been butchered on the
spot if he had not been rescued.

We give the following statement at length as the chief perpetrator of
the outrages, Col. W.N. Bishop, was at the time a high functionary of
the State of Georgia, and, as we learn from the Macon Messenger, still
holds two public offices in the State, one of them from the direct
appointment of the governor.

From the "Georgia Messenger" of August 25, 1837.

"During the administration of WILSON LUMPKIN, WILLIAM N. BISHOP
received from his Excellency the appointment of Indian Agent, in the
place of William Springer. During that year (1834,) the said governor
gave the command of a company of men, 40 in number, to the said W.N.
Bishop, to be selected by him, and armed with the muskets of the
State. This band was organized for the special purpose of keeping the
Cherokees in subjection, and although it is a notorious fact that the
Cherokees in the neighborhood of Spring Place were peaceable and by no
means refractory, the said band were kept there, and seldom made any
excursion whatever out of the county of Murray. It is also _a
notorious fact_, that the said band, from the day of their
organization, never permitted a citizen of Murray county opposed to
the dominant party of Georgia, to exercise the right of suffrage at
any election whatever. From that period to the last of January
election, the said band appeared at the polls with the arms of the
State, rejecting every vote that "was not of the true stripe," as they
called it. That they frequently seized and dragged to the polls honest
citizens, and compelled them to vote contrary to their will.

"Such acts of arbitrary despotism were tolerated by the
administration. Appeals from the citizens of Murray county brought
them no relief--and incensed at such outrages, they determined on the
first Monday in January last, to turn out and elect such Judges of the
Inferior Court and county officers, as would be above the control of
Bishop, that he might thereby be prevented from packing such a jury as
he chose to try him for his brutal and unconstitutional outrages on
their rights. Accordingly on Sunday evening previous to the election,
about twenty citizens who lived a distance from the county site, came
in unarmed and unprepared for battle, intending to remain in town,
vote in the morning and return home. They were met by Bishop and his
State band, and asked by the former 'whether they were for peace or
war.' They unanimously responded, "we are for peace:' At that moment
Bishop ordered a fire, and instantly _every musket of his band was
discharged on those citizens_, 5 of whom were wounded, and others
escaped with bullet holes in their clothes. Not satisfied with the
outrage, _they dragged an aged man from his wagon and beat him nearly
to death_.

"In this way the voters were driven from Spring Place, and before day
light the next morning, the polls were opened by order of Bishop, and
soon after sun rise they were closed; Bishop having ascertained that
the band and Schley men had all voted. A runner was then dispatched to
Milledgeville, and received from Governor Schley commissions for those
self-made officers of Bishop's, two of whom have since runaway, and
the rest have been called on by the citizens of the county to resign,
being each members of Bishop's band, and doubtless runaways from other
States.

"After these outrages, Bishop apprehending an appeal to the judiciary
on the part of the injured citizens of Murray county, had a jury drawn
to suit him and appointed one of his band Clerk of the Superior Court.
For these acts, the Governor and officers of the Central Bank rewarded
him with an office in the Bank of the State, since which his own jury
found _eleven true bills_ against him."

In the Milledgeville Federal Union of May 2, 1837, we find the
following presentment of the Grand Jury of Union County, Georgia,
which as it shows some relics of a moral sense, still lingering in the
state we insert.

Presentment of the Grand Jury of Union Co., March term, 1837.

"We would notice, as a subject of painful interest, the appointment of
Wm. N. Bishop to the high and responsible office of Teller, of the
Central Bank of the State of Georgia--an institution of such magnitude
as to merit and demand the most unslumbering vigilance of the freemen
of this State; as a portion of whom, we feel bound to express our
_indignant reprehension_ of the promotion of such a character to one
of its most responsible posts--and do exceedingly regret the blindness
or _depravity_ of those who can sanction such a measure.

"We request that our presentment be published in the Miners' Recorder
and Federal Union.

JOHN MARTIN, Foreman"

On motion of Henry L. Sims, Solicitor General, "Ordered by the court,
that the presentments of the Grand Jury, be published according to
their request." THOMAS HENRY, Clerk.

The same paper, four weeks after publishing the preceding facts,
contained the following: we give it in detail as the wretch who
enacted the tragedy was another public functionary of the state of
Georgia and acting in an official capacity.

"MURDER.--One of the most brutal and inhuman murders it has ever
fallen to our lot to notice, was lately committed in Cherokee county,
by Julius Bates, the son of the principal keeper of the Penitentiary,
upon an Indian.

"The circumstances as detailed to us by the most respectable men of
both parties, are these. At the last Superior Court of Cass county,
the unfortunate Indian was sentenced to the Penitentiary. Bates, as
_one of the Penitentiary guard_, was sent with another to carry him
and others, from other counties to Milledgeville. He started from
Cassville with the Indian ironed and bare footed; and walked him
within a quarter of a mile of Canton, the C.H. in Cherokee, a distance
of twenty-eight to thirty miles, over a very rough road in little more
than half the day. On arriving at a small creek near town, the Indian
[who had walked until the _soles of his feet were off and those of his
heel turned back_,] made signs to get water, Bates refused to let him,
and ordered him to go on: the Indian stopped and finally set down,
whereupon Bates dismounted and gathering a pine knot, commenced and
continued beating him and jirking him by a chain around his neck,
until the citizens of the village were drawn there by the severity of
the blows. The unfortunate creature was taken up to town and died in a
few hours.

"An inquest was held, and the jury found a verdict of murder by Bates.
A warrant was issued, but Bates had departed that morning in charge of
other prisoners taken from Canton, and the worthy officers of the
county desisted from his pursuit, 'because they apprehended he had
passed the limits of the county.' We understand that the warrant was
immediately sent to the Governor to have him arrested. Will it be
done? We shall see."

Having devoted so much space to a revelation of the state of society
among the slaveholders of Georgia, we will tax the reader's patience
with only a single illustration of the public sentiment--the degree of
actual legal protection enjoyed in the state of North Carolina.

North Carolina was settled about two centuries ago; its present white
population is about five hundred thousand.

Passing by the murders, affrays, &c. with which the North Carolina
papers abound, we insert the following as an illustration of the
public sentiment of North Carolina among 'gentlemen of property and
standing.'

The 'North Carolina Literary and Commercial Journal,' of January 20,
1838, published at Elizabeth City, devotes a column and a half to a
description of the lynching, tarring, feathering, ducking, riding on a
rail, pumping, &c., of a Mr. Charles Fife, a merchant of that city,
for the crime of 'trading with negroes.' The editor informs us that
this exploit of vandalism was performed very deliberately, at mid-day,
and _by a number of the citizens_, 'THE MOST RESPECTABLE IN THE CITY,'
&c. We proceed to give the reader an abridgement of the editor's
statement in his own words.--

"Such being the case, a number of the citizens, THE MOST RESPECTABLE
IN THIS CITY, collected, about ten days since, and after putting the
fellow on a rail, carried him through town with a duck and chicken
tied to him. He was taken down to the water and his head tarred and
feathered; and when they returned he was put under a pump, where for a
few minutes he underwent a little cooling. He was then told that he
must leave town by the next Saturday--if he did not he would be
visited again, and treated more in accordance with the principles of
the laws of Judge Lynch.

"On Saturday last, he was again visited, and as Fife had several of
his friends to assist him, some little scuffle ensued, when several
were knocked down, but nothing serious occurred. Fife was again
mounted on a rail and brought into town, but as he promised if they
would not trouble him he would leave town in a few days, he was set at
liberty. Several of our magistrates _took no notice of the affair_,
and rather seemed to tacitly acquiesce in the proceedings. The whole
subject every one supposed was ended, as Fife was to leave in a few
days, when WHAT WAS OUR ASTONISHMENT to hear that Mr. Charles R.
Kinney had visited Fife, advised him not to leave, and actually took
upon himself to examine witnesses, and came before the public as the
defender of Fife. The consequence was, that all the rioters were
summoned by the Sheriff to appear in the Court House and give bail for
their appearance at our next court. On Monday last the court opened at
12 o'clock, Judge Bailey presiding. Such an excitement we never
witnessed before in our town. A great many witnesses were examined,
which proved the character of Fife beyond a doubt. At one time rather
serious consequences were apprehended--high words were spoken, and
luckily a blow which was aimed at Mr. Kinney, was parried off, and we
are happy to say the court adjourned after ample securities being
given. The next day Fife was taken to jail for trading with negroes,
but has since been released on paying $100. The interference of Mr.
Kinney was wholly unnecessary; it was an assumption on his part which
properly belonged to our magistrates. Fife had agreed to go away, and
the matter would have been amicably settled but for him. We have no
unfriendly feelings towards Mr. Kinney: no personal animosities to
gratify: we have always considered him as one of our best lawyers. But
when he comes forth as the supporter of such a fellow as Fife, under
the plea that the laws have been violated--when he arraigns the acts
of thirty of the inhabitants of this place, it is high time for him to
reflect seriously on the consequences. The Penitentiary system is the
result of the refinement of the eighteenth century. As man advances in
the sciences, in the arts, in the intercourse of social and civilized
life, in the same proportion does crime and vice keep an equal pace,
and always makes demands on the wisdom of legislators. Now, what is
the Lynch law but the Penitentiary system carried out to its full
extent, with a little more steam power? or more properly, it is simply
thus: _There are some scoundrels in society on whom the laws take no
effect; the most expeditious and short way is to let a majority decide
and give them_ JUSTICE."


Let the reader notice, 1st, that this outrage was perpetrated with
great deliberation, and after it was over, the victim was commanded to
leave town by the next week: when that cooling interval had passed,
the outrage was again deliberately repeated. 2d. It was perpetrated by
"thirty persons,' "_the most respectable in the city_." 3d. That at
the second lynching of Fife, several of his neighbors who had gathered
to defend him, (seeing that all the legal officers in the city had
refused to do it, thus violating their oaths of office,) _were knocked
down_, to which the editor adds, with the business air of a
professional butcher, "nothing _serious_ occurred!" 4th. That not a
single magistrate in the city took the least notice either of the
barbarities inflicted upon Fife, or of the assaults upon his friends,
knocking them down, &c., but, as the editor informs us, all "seemed to
acquiesce in the proceedings." 5th. That this conduct of the
magistrates was well pleasing to the great mass of the citizens, is
plain, from the remark of the editor that "every one supposed that the
whole subject was ended," and from his wondering exclamation, "WHAT
WAS OUR ASTONISHMENT to hear that Mr. C.R. Kinney had actually took
upon him to examine witnesses," &c., and also from the editor's
declaration, "Such an excitement we never before witnessed in our
town." Excitement at what? Not because the laws had been most
impiously trampled down at noon-day by a conspiracy of thirty persons,
"the most respectable in the city;" not because a citizen had been
twice seized and publicly tortured for hours, without trial, and in
utter defiance of all authority; nay, verily! this was all
complacently acquiesced in; but because in this slaveholding Sodom
there was found a solitary Lot who dared to uplift his voice for _law_
and the _right of trial by jury_; this crime stirred up such an uproar
in that city of "most respectable" lynchers as was "_never witnessed
before_," and the noble lawyer who thus put every thing at stake in
invoking the majesty of law, would, it seems, have been knocked down,
even in the presence of the Court, if the blow had not been "parried."
6th. Mark the murderous threat of the editor--when he arraigns the
_acts_," (no matter how murderous) "of thirty citizens of this place,
it is high time for him to reflect seriously _on the consequences_."
7th. The open advocacy of "Lynch law" by a set argument, boldly
setting it above all codes, with which the editor closes his article,
reveals a public sentiment in the community which shows, that in North
Carolina, though society may still rally under the flag of
civilization, and insist on wrapping itself in its folds, barbarism is
none the less so in a stolen livery, and savages are savages still,
though tricked out with the gauze and tinsel of the stars and stripes.

It may be stated, in conclusion, that the North Carolina "Literary and
Commercial Journal," from which the article is taken, is a large
six-columned paper, edited by F.S. Proctor, Esq., a graduate of a
University, and of considerable literary note in the South.

Having drawn out this topic to so great a length, we waive all
comments, and only say to the reader, in conclusion, _ponder these
things_, and lay it to heart, that slaveholding "is justified _of her
children_." Verily, they have their reward! "With what measure ye mete
withal it shall be measured to you again." Those who combine to
trample on others, will trample on _each other_. The habit of
trampling upon _one_, begets a state of mind that will trample upon
_all_. Accustomed to wreak their vengeance on their slaves, indulgence
of passion becomes with slaveholders a second law of nature, and, when
excited even by their equals, their hot blood brooks neither restraint
nor delay; _gratification_ is the _first_ thought--prudence generally
comes too late, and the slaves see their masters fall a prey to each
other, the victims of those very passions which have been engendered
and infuriated by the practice of arbitrary rule over _them_. Surely
it need not be added, that those who thus tread down their equals,
must trample as in a wine-press their defenceless vassals. If, when in
passion, they seize those who are _on their own level_, and dash them
under their feet, with what a crushing vengeance will they leap upon
those who are _always_ under their feet?

       *     *     *     *     *

FOOTNOTES.




Footnote 39: A few years since Mr. Bourne published a work entitled,
"Picture of slavery in the United States."  In which he describes a
variety of horrid atrocities perpetrated upon slaves; such as brutal
scourging and lacerations with the application of pepper, mustard,
salt, vinegar, &c., to the bleeding gashes; also maimings,
cat-haulings, burnings, and other tortures similar to hundreds
described on the preceeding pages. These descriptions of Mr. Bourne
were, at that time, thought by multitudes _incredible_, and probably,
even by some abolitionists, who had never given much reflection to the
subject. We are happy to furnish the reader with the following
testimony of a Virginia slaveholder to the _accuracy_ of Mr. Bourne's
delineations. Especially as this slaveholder is a native of one of the
counties (Culpepper) near to which the atrocities described by Mr. B.
were committed.

Testimony of Mr. WILLIAM HANSBOROUGH, of Culpepper, County, Virginia,
the "owner" of sixty slaves, to Mr. Bourne's "Picture or Slavery" as a
_true_ delineation.

Lindley Coates, of Lancaster Co., Pa., a well known member of the
Society of Friends, and a member of the late Pennsylvania Convention
for revising, the Constitution of the State, in a letter now before
us, describing a recent interview between him and Mr. Hansborough, of
several days continuance, says,--"I handed him Bourne's Picture of
slavery to read: _after reading it_, he said, that all of the
sufferings of slaves therein related, were _true delineations, and
that he had seen all those modes of torture himself_."


Footnote 40: The following is Mr. Stevenson's disclaimer: It was
published in the 'London Mail,' Oct 30, 1838.

_To the Editor of the Evening Mail:_

Sir--I did not see until my return from Scotland the note addressed by
Mr. O'Connell, to the editor of the Chronicle, purporting to give an
explanation of the correspondence which has passed between us, and
which I deemed it proper to make public. I do not intend to be drawn
into any discussion of the subject of domestic slavery as it exists in
the United States, nor to give any explanation of the motives or
circumstances under which I have acted.

Disposed to regard Mr. O'Connell as a man of honor. I was induced to
take the course I did; whether justifiable or not, the world will now
decide. The tone and report of his last note (in which he disavows
responsibility for any thing he may say) precludes any further notice
from me, than to say that the charge which he has thought proper again
to repeat, of my being a breeder of slaves for sale and traffick, is
wholly destitute of truth; and that I am warranted in believing it has
been made by him without the slightest authority. SUCH, TOO, I VENTURE
TO SAY, IS THE CASE IN RELATION TO HIS CHARGE OF SLAVE-BREEDING IN
VIRGINIA.

I make this declaration, not because I admit Mr. O'Connell's right to
call for it, but to prevent my silence from being misinterpreted.

A. STEVENSON

_23 Portland Place, Oct. 29_


Footnote 41: Mr. WISE said in one of his speeches during the last
session of Congress, that he was obliged to go armed for the
protection of his life in Washington. It could not have been for fear
of _Northern_ men.


Footnote 42: A correspondent of the "Frederick Herald," writing from
Little Rock, says, "Anthony's knife was about _twenty-eight inches_ in
length. They _all_ carry knives here, or pistols. There are several
kinds of knives in use--a narrow blade, and about twelve inches long,
is called an 'Arkansas tooth-pick.'"


Footnote 43: Bishop Smith of Kentucky, in his testimony respecting
homicides, which is quoted on a preceding pages, thus speaks of the
influence of slave-holding, as an exciting cause.

"Are not some of the indirect influences of a system, the existence of
which amongst us can never be sufficiently deplored, discoverable in
these affrays? Are not our young men more heady, violent and imperious
in consequence of their early habits of command? And are not our
taverns and other public places of resort, much more crowded with an
inflammable material, than if young men were brought up in the staid
and frugal habits of those who are constrained to earn their bread by
the sweat of their brow? * * * Is not intemperance more social, more
inflammatory, more pugnacious where a fancied superiority of
gentlemanly character is felt in consequence of exemption from severe
manual labor? Is there ever stabbing where there is not idleness and
strong drink?"

The Bishop also gives the following as another exciting cause; it is
however only the product of the preceding.

"Has not a public sentiment which we hear characterized as singularly
high-minded and honorable, and sensitively alive to every affront,
whether real or imaginary, but which strangers denominate rough and
ferocious, much to do in provoking these assaults, and then in
applauding instead of punishing the offender."

The Bishop says of the young men of Kentucky, that they "grow up
proud, impetuous, and reckless of all responsibility;" and adds, that
the practice of carrying deadly weapons is with them "NEARLY
UNIVERSAL."


       *     *     *     *     *

INDEX.

       *     *     *     *     *


To facilitate the use of the Index, some of the more common topics are
arranged under one general title. Thus all the volumes which are cited
are classed under the word, BOOKS; and to that head reference must be
made. The same plan has been adopted concerning _Female Slave-Drivers,
Laws, Narratives, Overseers, Runaways, Slaveholders, Slave-Murderers,
Slave-Plantations, Slaves, Female_ and _Male, Testimony_ and
_Witnesses_. Therefore, with a few _emphatical_ exceptions only, the
facts will be found, by recurring to the prominent person or subject
which any circumstance includes. All other miscellaneous articles will
be discovered in alphabetical order.

       *     *     *     *     *


A.

Absolute power of slaveholders
Absurdity of slaveholding pretexts
Abuse of power
Acclimated slaves
Adrian
Adultery in a preacher's house
Advertisement for slaves
Advertisement for slaves to hire
Advertisements
Affray
African slave-trade
Aged slaves uncommon
Alabama
Alexander the tyrant
Allowance of provisions
Amalgamation
American Colonization Society
"Amiable and touching charity!"
Amusements of slave-drivers
Animals and slaves, usage of, contrasted
Antioch, massacre at
"Arbitrary,"
Arbitrary power, cruelty of
    "      "     pernicious
Ardor in betting
Arius
Arkansas
Atlantic Slaveholding Region
Auctioneers of slaves
Auctions for slaves
Augustine
Aurelius
Aversion between the oppressor and the slave


B.

Babbling of slaveholders
Backs of slaves carded
  "        "    putrid
"Ball and chain" men
Baptist preachers
Battles in Congress
Beating a woman's face with shoes
Bedaubing of slaves with oil and tar
Begetting slaves for pay
"Bend your backs"
Benevolence of slaveholders
Betting on crops
    "      slaves
Beware of Kidnappers
Bibles searched for
Blind slaves
Blocks with sharp pegs and nails
Blood-bought luxuries
Bodley, H.S.
Bones dislocated


BOOKS.

  African Observer
  American Convention, minutes of
      "    Museum
      "    State Papers
  Andrews' Slavery and the Slave Trade
  Bay's Reports
  Benezet's Caution to Britain and her Colonies
  Blackstone's Commentaries, by Tucker
  Book and Slavery irreconcilable
  Bourgoing's Spain
  Bourne's Picture of Slavery
  Brevard's Digest of the Laws of South Carolina
  Brewster's Exposition of Slave Treatment
  Buchanan's Oration
  Carey's American Museum
  Carolina, History of
  Channing on Slavery
  Charity, "amiable and touching!"
  Childs' Appeal
  Civil Code of Louisiana
  Clay's Address to Georgia Presbytery
  Colonization Society's Reports
  Cornelius Elias, Life of
  Davis's Travels in Louisiana
  Debates in Virginia Convention
  Devereux's North Carolina Reports
  Dew's Review of Debates in the Virginia Legislature
  Edwards' Sermon
  Emancipation in the West Indies
  Emigrant's Guide through the Valley of Mississippi
  Gales' Congressional Debates
  Harris and Johnson's Reports
  Haywood's Manual
  Hill's reports
  Human Rights
  James' Digest
  Jefferson's Notes
  Josephus' History
  Justinian, Institutes of
  Kennet's Roman Antiquities
  Laponneray's Life of Robespierre
  Law of Slavery
  Laws of United States
  Leland's necessity of Divine Revelation
  Letters from the South, by J.K. Paulding
  Life of Elias Cornelius
  Louisiana, civil code of
      "    , sketches of
  Martineau's Harriet, Society in America
  Martin's Digest of the laws of Louisiana
  Maryland laws of
  Mead's Journal
  Mississippi Revised Code
  Missouri Laws
  Modern state of Spain by J.F. Bourgoing
  Montesquieu's Spirit of Laws
  Necessity of Divine Revelation
  Niles' Baltimore Register
  North Carolina Reports by Devereaux
  Oasis
  Parrish's remarks on slavery
  Paulding's letters from the South
  Paxton's letters on slavery
  Presbyterian Synod, Report of
  Picture of slavery
  Prince's Digest
  Prison Discipline Society, reports of
  Rankin's Letters
  Reed and Matheson's visit to Am. churches
  Review of Nevins' Biblical Antiquities
  Rice, speech of in Kentucky convention
  Robespierre, Life of
  Robin's travels
  Roman Antiquities
  Slavery's Journal
  Slavery and the Slave Trade
  Society in America
  Sewall's Diary
  South Carolina, Laws of
  South vindicated by Drayton
  Spirit of Laws
  Swain's address
  Stroud's Sketch of the Slave Laws
  Taylor's Agricultural Essays
  Travels in Louisiana
  Tucker's Blackstone
  Tucker's Judge, Letter
  Turner's Sacred History of the world
  Virginia Legislature, Review of Debates in
     "     , Revised Code
     "     , Negro-raising state
  Visit to American churches
  Western Medical Journal
  Western Medical Reformer
  Western Review
  Wheeler's Law of slavery
  Wirt's Life of Patrick Henry
  Woolman John, Life of

Books of slaves stolen
Borrowing of slaves
Bourne, George, anecdote of
Boy killed
Boys' fight to amuse their drivers
Bowie Knives
Boys' retort
Brandings
Branding with hot iron
Brasses
"Breeders"
Breeding of slaves prevented
"Breeding wenches"
     "       "     comparative value of
Bribes for begetting slaves
Brick-yards
"Broken-winded" slaves
Brutality to slaves
Brutes and slaves treated alike
Burial of slaves
Burning of McIntosh
Burning slaves
Burning with hot iron
Burning with smoothing irons
Butchery


C.

Cabins of slaves
Cachexia Africana
Caligula
Can't believe
Capital Crimes
Captain in the U.S. navy, tried for murder
Carding of Slaves
Cat-hauling
Cato the Just
Causes of the laws punishing cruelty to slaves
Chained slave
Chains
Changes in the market
Character of Overseers
    "        Romans
    "        Slave-drivers
Charleston
    "        Infirmary at
    "        Jail
    "        Slave auctions
    "        Surgery at
    "        Work-house
Chastity punished
Child-bearing prevented
Childbirth of slaves
Childhood unprotected
Children flogged
    "    naked
Choking of slaves
Chopping of slaves piecemeal
Christian females tortured
    "     martyr
    "     slave-hunting
    "     slave-murderer
Christian, slave whipped to death
Christians, persecutions of
    "      slavery among
    "      treat their slaves like others
Christian woman kidnapped
Chronic diseases
Churches, abuse of power in
Church members
"Citizens sold as slaves"
Civilization and morality
Clarkson, Thomas
Claudius
Clemens
Clothing for slaves
Cock-fighting
Code of Louisiana
Collars of iron
Columbia, district of
    "     fatal affray at
Comfort of slaves disregarded
Commodus
Concubinage
Condemned criminals
Condition of slaves
Confinement at night
Congress of the United States
    "       a bear garden
Connecticut, law of, against Quakers
Constables, character of
Constantine the Great
Contempt of human life
Contrasts of benevolence
Conversation between C. and H
Converted slave
Cooking for slaves
Correction moderate
Corrupting influence of slavery
Cotton-picking
Cotton-plantations
Cotton seed mixed with corn for food
Council of Nice
Courts, decrees of
Cowhides, with shovel and tongs
Crack of the whip heard afar off
Crimes of slaves, capital
Criminals condemned
Cringing of Northern Preachers
Cropping of ears
Crops for exportation
Cruelties, common
    "      inflicted upon slaves
    "      of Cortez in Mexico
    "         Ovando in Hispaniola
    "         Pizarro in Peru
    "      of slave-drivers incredible
Cruel treatment of slaves the masters' interest
Cultivation of rice
Cutting of A.T. s throat by a Presbyterian woman


D.

D'Almeydra, Donna Sophia
Damaged negroes bought
Darlington C.H., South Carolina
Dauphin Island, Mobile Bay
"Dead or Alive"
Dead slave claimed
Deaf slaves
Death at child birth
Death-bed, horrors of a slave driver
Death by violence,
Death of a slave murderer
Decrees of Courts
Decisions, judicial
Declarations of slaveholders
Deformed slaves
Delivery of a dead child from whipping
Description of slave drivers, by John Randolph
Despair of slaves
Desperate affray
"Despot"
"Dimensum" of Roman slaves
Diseased slaves
Dislocation of bones
District of Columbia
     "        "      prisons in
Ditty of slaves
"Doe-faces"--"Dough-faces"
Dogs provided for
Dogs to hunt slaves
Domestic slavery
Domitian
Donnell, Rev. Mr.
"Dough-faces"
"Drivers"
Driving of slaves
Droves of "human cattle"
   "    "    slaves
Duelling
Dumb slaves
Dwellings of slaves
Dying slave
Dying young women


E.

Ear-cropping
Early market
Ear-notching
Ear-slitting
Eating tobacco worms
Effects of public opinion concerning slavery
Emancipation society of North Carolina
English ladies and gentlemen
Enormities of slave drivers
Evenings in the "Negro quarter"
Evidence of slaves vs. white persons null
Ewall, Merry
Examples pleaded in justification of cruelty to slaves
Exchange of slaves
Exportation of slave from Virginia
Eyes struck out


F.

Faith objectors who "_can't believe_"
Fatal rencontre
"Fault-finding"
Favorite amusements of slaveholders
Fear, the only motive of slaves
Feast for slaves
Feeding insufficient
Feeble infants
_Felonies_ on account of slavery
      "         perpetrated with impunity
Female hypocrite
Female slave deranged


FEMALE SLAVE DRIVERS

  Burford, Mrs.
  Carter, Mrs. Elizabeth L.
  Charleston
  Charlestown, Va
  Galway, Mrs.
  Harris, Mrs.
  H., Mrs. throat cutter
  Laurie, Madame La
  Mallix, Mrs.
  Mann, Mrs.
  Mabtin, Mrs.
  Maxwell, Mrs.
  McNeil, Mrs.
  Morgan, Mrs.
  Newman, Mrs. B.
  Pence, Mrs.
  Phinps, Mrs.
  Professor of religion
  Ruffner, Mrs.
  South Carolina
  Starky, Mrs.
  Swan, Mrs.
  Teacher at Charleston
  T., Mrs.
  Trip, Mrs.
  Truby, Mrs
  Turner, Mrs.
  Walsh, Sarah

Female slave starved to death
  "      "   whipped to death by a Methodist preacher
Female stripped by order of her mistress
Fetters
Field-hands
Lighting of boys to amuse their drivers
Fine old preacher who dealt in slaves
Fingers cut off
Flogging for unfinished tasks
    "    of children
    "    pregnant women until they miscarry
    "    slaves
    "    young man
Floggings
Florida
Food, kinds of
  "     of slaves
  "     quality of
  "     quantity of
Free citizens stolen
Free woman
  "    "   kidnapped
Frequent murders
Friends, memorial of
Front-teeth knocked out
Fundamental rights destroyed


G.

Gadsden Thomas N. Slave Auctioneer
Gagging of slaves
Galloway flogging Jo.
Gambling on crops
Gambling slaveholder
Gang of slaves
Generosity of slaveholders
Georgia
Girls' backs burnt with smoothing irons
Girls' toe cut off
Good treatment of slaves
Governor of North Carolina
    "    "  Shiraz
Grand Jury presentment of,
Guiltiness of Slavery
Gun shot wounds


H.

Habits of slave-drivers
Hampton Wade, murderer of slaves
Handcuffs
"Hands tied"
Hanging of nine slaves
Harris Benjamin, slave murderer
Head found
Head of a runaway slave on a pole
Health of slaves
Heart of slaveholders
Herding of slaves
Hilton James, slave murderer
Hired slaves
Hiring of slaves
"Horrible malady"
"Horrid butchery"
Horrors of a slave-driver at death
   "    "  the "middle passage"
Horse-racing
Horses more cared for than slaves
Hospitality of slaveholders
Hours of rest
  "   "  work
Hospital at New Orleans
House-slaves
Houses of slaves
"House-wench"
Hovels of slaves
Huguenots, persecution of
"Human cattle"
Human rights against slavery
Hunger of slaves
Hunter of slaves
Hunting men with dogs
Hunting of slaves
Hunt, Rev. Thomas P.
Husband whipping his wife
Huts of slaves
Hymn-books searched for
Hypocrisy of vice


I.

Idiot slaves
Ignatius
Ignorance of northern citizens of slavery
       "   " slaveholders
Impunity of killing slaves
Inadequate clothing
Income from hiring slaves
Incorrigible slaves
Incredibility of evidence against slavery
Incredulity discreditable to consistency
        "       "          " intelligence
Indecency of slave-drivers
Indiana Legislature, resolutions of
Infant drowned
Infant slaves
Infirmary at Charleston
Infliction of pain
Inspection of naked slaves
Intercession for slaves
Interest of slaveholders
Introduction
Iron collars
Iron fetters
Iron head-front
Israelites in Egypt


J.

Jewish law
Joe flogged
Jones, Anson, Minister from Texas
Judicial decisions


K.

Kentucky
   "     Sunday morning
Kicking of slaves
Kidnappers
Kidnapping
Kindness of slaveholders
Kinds of food
Kind treatment of slaves.
Knives, Bowie
Knocking out of teeth


L.

Labor, hours of
Labor of slaves
Ladies Benevolent Society
Ladies flog with cowhides
Ladies, public opinion known by
Ladies use shovel and tongs
Law concerning slavery
Law-making
Laws, Georgia
  "   Louisiana
  "   Maryland
  "   Mississippi
  "   North Carolina
  "   South Carolina
  "   Spirit of
  "   Tennessee
  "   United States
  "   Virginia
Law, safeguards of taken from slaves
Law suit for a murdered slave,
Legal restraints
Licentiousness
      "        encouraged by preachers
Licentiousness of slavedrivers
"Lie down" for whipping,
Life in the South-west,
Lives of slaves unprotected
Lodging of slaves
Long, his cruelty
'Loss of property'
Louisiana
    "     law of
    "     sketches of,
Louis XIV. of France
Lovers severed,
Lunatic slaves
"Lynchings" in the United States
Lynch Law,


M.

Maimed slaves
Maimings
Malady of slaves
Manacling of slaves
Maniac woman
Man sold by a Presbyterian elder
Man-stealing paid for
Marriage unknown among slaves
Martyr for Christ
Maryland Journal
Maryville Intelligencer
Massacre at Antioch
  "      "  Thessalonica
  "      "  Vicksburg
Masters grant no redress to slaves
McIntosh, burning of
Maximin
Meals number of
  "   of slaves
"Meat once a year"
Mediation for slaves
Medical attendance
  "     college of South Carolina
  "     Infirmary at Charleston
Medicine administered to slaves
Members of churches
Memorial of friends
Menagerie of slaves
Men and women whipped
Methodist colored preacher hung,
Methodist girl whipped for her chastity
Methodist preacher, a slave dealer
    "        "          "   driver
    "     woman cut off a girl's toe
Method of taking meals
"Middle passage"
Miscarriage of women at the whipping post
Mississippi
Missouri
Mistresses flog slaves
Mobile
"Moderate correction"
Moors, repulsion of
Morgan, William
Mormons
Mothers and babes separated
Mothers of slaves
Mulatto children in all families
Multiplying of slaves
Murderers of slaves tried and acquitted
Murder of slaves by law
    "        "   "  bad feeling
    "        "   "  piece-meal
    "        "   every seven years
    "        "   frequent
    "        "   with impunity
Murders in Alabama
   "    "  Arkansas


N.

Naked children
  "   "Dave"
  "   females whipped
  "     "     inspected
  "   Men and women at work in a field
Nakedness of slaves
Nantz, edict of
'National slave-market'
Natchez
Nat Turner
'Negro Head Point
'Negroes for sale
'Negroes taken
Nero
'Never lose a day's work'
New England, witches of
New Orleans
  "    "    Hospital
New York, thirteen persons burnt at
Nice, council of
'Nigger put in the bill'
Night-confinement
Night at a slaveholder's house
Night in slave huts
Nine slaves hanged
No marriage among slaves
North Carolina
   "      "     Governor of
   "      "     Legislature of
   "      "     Kidnappers
Northern visitors to the slave states
Nothing can disgrace slave-drivers
Novel torture
Nudity of slaves
Nursing of slave-children


O.

Objections considered
Ocra, a slave-driver
Oiling of a slave
Old age uncommon among slaves
 "   "  unprotected
Old dying slaves
"Old settlement"
  "  slaves
Oppressor aversion of to his slave
Outlawry of slaves
Outrageous Felonies on account of slavery
    "        "      perpetrated with impunity
Overseers, character of
    "      generally armed
    "      no appeal from

OVERSEERS OF SLAVES--

  Alabama
  Alexander killed
  Bellemont
  Bellows
  Blocken's
  Bradley
  Cormick's
  Cruel to a proverb
  Farr, James
  Galloway
  Gibbs
  Goochland
  Methodist preacher
  Milligan's Bend
  Nowland's
  Tune
  Turner's cousin
  Walker
  Overworking of slaves
  Ownership Of human beings destroys their comfort.


P.

"Paddle" torture
Paddle whipping
Pain, the means of slave drivers
"Pancake sticks"
Parents and children separated
Parlor-slaves
Parricide threatened
Patrol
Pay for begetting mulatto slaves
Periodical pressure
Persecution of Huguenots
Persecution for religion
PERSONAL NARRATIVES
Philanthropist
Philip II. and the Moors
Physicians not employed for slaves
Physicians of slaves
Physician's statement
Pig-sties more comfortable than slave-huts
Plantations
Pleas for cruelty to slaves
Ploughs and whips equally common
Pliny
Poles, Russian clemency to
Polycarp
"Poor African slave"
Portuguese slaves
Pothinus
Prayer of slaves
Praying and slave-whipping in the same room
Praying slaves whipped
Preacher claims a dead slave
Preacher hung
Preachers, cringing of
Preacher's "hands tied"
Preachers silenced
Pregnant slaves
    "      "    whipped
Presbyterian Elders at Lynchburg
Presbyterian minister killed his slave
Presbyterian slave-trader
Presbyterian woman desirious to cut A.T.'s throat
Presentment of the Grand Jury at Cheraw
Pretexts for slavery absurd
Prisons in the District of Columbia
Prison slave

PRIVATIONS OF THE SLAVES--
  Clothing
  Dwellings
  Food
  Kinds of food
  Labor
  Number of meals
  Quality of food
  Quantity of food
  Time of meals.

Promiscuous concubinage
"Property"
    "     'loss of'
Protection of slaves
Protestants in France
Provisions, allowance of
Public opinion destroys fundamental rights,
  "       "    diabolical
  "       "    protects the slave
Punishment of slaves
Punishments
Purchasing a wife
Puryer "the devil"
Putrid backs of slaves


Q.

Quality of food
Quantity of food


R.

Race of slaves murdered every seven years
Randolph John will of
   "       "  description of slavedrivers
   "       "             "Doe faces"
Rations
Rearing of slaves
Relaxation, no time for
Religious persecutions
Respect for woman lost
Rest, hours of
Restraints, legal
Retort of a boy
Rhode Island, kidnappers and pirates of
Rice plantations
Richmond Whig
Rio Janeiro slavery at
Riot at Natchez
Riots in the United States
Robespierre
Romans
Roman slavery
Runaways
RUNAWAY SLAVES--
   Advertisements for
   Baptist man and woman
   Buried alive
   Chilton's
   Converted
   "Dead or alive"
   Head on a pole
   Hung
   Hunting of
   Intelligent man
   Jim Dragon
   Luke
   Man buried
    "  dragged by a horse
    "  maimed
    "  murdered
    "  severe punishments of
    "  shot
    "   "   by Baptist preacher
    "  taken from jail
    "  tied and driven
    "  to his wife
    "  whipped to death
   Many, annually shot I
  Stallard's man
  White Peter
  Young woman


S.

Sabbath, a nominal holiday
Safeguards of the law taken from slaves
Sale of a man by a Presbyterian elder
Sale of slaves
Savannah, Ga.
Savannah slave-hunter
Save us from our friends
Scarcity, times of
Scenes of horror
Search for Bibles and Hymn books
Secretary of the Navy
Separation of slaves
Shame unknown among naked slaves
Shoes for slaves
Sick, treatment of
"Six pound paddle,"
"Slack-jaw,"
Slave-breeders
  "   breeding
Slave-drivers acknowledge their enormities
  "     "     character of
SLAVEHOLDERS--
  Adams
  Baptist preachers
  Barr
  Baxter, George A
  Baxter, John
  Blocker, Colonel
  Blount
  Britt, Benjamin W.
  Burbecker
  Burvant, Mrs.
  C.A., Rev.
  Casey
  Chilton, Joseph
  Clay
  C., Mr.
  Cooper, Charity
  Curtis,
  Davis, Samuel
  Dras, Henry
  Delaware
  Female hypocrite
  Gautney, Joseph
  Gayle, Governor
  Governor of North Carolina
  Green
  Hampton, Wade
  Harney, William S.
  Harris, Benjamin James
  Hayne, Governor
  Hedding
  Henrico county, Va.
  Heyward, Nathaniel
  Hughes, Philip O.
  Hutchinson
  Hypocrite woman
  Indecency of
  Jones
  Jones, Henry
  Lewis, Benjamin
  Lewis, Isham
  Lewis, Lilburn
  Lewis, Rev. Mr.
  Long, Lucy
  Long, Reuben
  L., of Bath, Ky.
  Maclay, John
  Martin, Rev. James
  Matthews' Bend
  M'Coy
  M'Cue, John
  Methodist
  Methodist Preachers
  M'Neilly
  Moresville
  Morgan
  Mosely, William
  Murderer
  Mushat, Rev. John
  Nansemond, Va.
  Natchez planter
  Nelson, Alexander
  Nichols, of Connecticut
  North Carolina
  Owens, Judge
  Painter
  Physician
  Pinckney, H.L.
  Presbyterian
  Presbyterian minister, Huntsville
         "       "       North Carolina
         "     preacher
  Professing Christian
  Puryar, "the Devil"
  Randolph, John
  Reiks, Micajah
  Rodney
  Ruffner
  Shepherd, S.C.
  Sherrod, Ben
  Slaughter,
  Smith, Judge
  Sophistry of
  South Carolina
  Sparks, William
  Stallard, David
  Starky,
  Swan, John
  Teacher at Charleston
  Thompson
  Thorpe
  Tripp, James
  Truly, James
  Turner, Fielding S.
  Turner, uncle of
  Virginian,
  Wall
  Watkins, Billy
  Watkins, Robert H.
  Watson, A.
  W., Colonel
  Webb, Carroll
   "    Pleasant
  West's uncle
  Widow and daughter, Savannah river
  Willis, Robert
  Wilson, William
  Woman
  Woman, professor of religion,
Slaveholders justify their cruelties by example
     "       possess absolute power
     "       sophistry of
Slaveholding amusements
     "       brutality
     "       indecency
     "       murderers
     "       religion
Slave-mothers,
   "   plantations second only to hell
Slavery among Christians
SLAVERY ILLUSTRATED--
Slave-auctions
   "  blocks with nails
   "  boys fight to amuse their drivers,
   "  branding
   "  breeding
   "  burner
   "  burning
Slave-cabins
   "    "    at night
Slave-children nursed
   "  choking
   "  clothing
   "  collars
   "  cookery
Slave-ditty
   "  dogs
   "  driver's death
   "     "     licentiousness of
   "  driving
   "  fetters
   "  food
   "  gagging
   "  gangs
   "  handcuffs
   "  herding
Slaveholders, civilization and morality of
     "        declarations of
     "        habits of
     "        heart of
     "        hospitality of
     "        interest of
     "        sophistry of
     "        "treat their slaves well"
Slaveholding professor
"Slaveholding religion"
Slave-hovels
   "  hunting
   "    "     by Christians
Slave imprisoned
   "  in chains
   "  in the stocks
   "  kicking
   "  killed, and put in the bill
   "  killing with impunity
   "  labor
   "  manacles
   "  martyr
   "  meals
   "  mothers
   "  murderers, tried and acquitted
   "  patrol
   "  physicians
   "  punishments of
Slave quarters,
Slavery, code of law respecting
   "     among Christians
   "     domestic
   "     guilt of
   "     of whites
   "     public opinion and effects of
   "     unmixed cruelty
Slave selling
Slaves aversion of to their oppressors
  "    backs of, putrid
  "    blind
  "    books of searched for
  "    branded
  "    brutality to
  "    burial of
  "    carded
  "    cat-hauling of
  "    comfort of disregarded
  "    deaf
  "    dead or alive
  "    deformed
  "    deprived of every safeguard of the law
  "    described
  "    diseased
  "    dread to be sold for the South
  "    dumb
  "    dying
  "    evidence of against white persons null
  "    exchanged
  "    reported from Virginia
  "    fear their only motive
  "    feasted and flogged
  "    hired
  "    idiots
  "    incorrigible
  "    infant
  "    in the stocks
  "    "  U.S. treatment of
  "    lunatics
  "    maimed
  "    merchandise
  "    multiply
  "    murdered by cottonseed
  "      "         overwork
  "      "         piece-meal
  "      "         starvation
  "      "      every seven years
  "      "      frequently
  "      "      with impunity
  "    naked
  "    not treated as human beings
  "    outlawed
  "    overworked
  "    prayers of
  "    privations of
  "    protection of
  "    sale of
  "    stock
  "    surgeons of
  "    taking medicine
  "    tantalized
  "    starvation of
  "    teeth of knocked out
  "    tied up all night
  "    toe cut off
  "    torments of
  "    travelling in droves
  "    treated worse as they are farther South
  "    treatment of by Christians
  "    under overseers
  "    watching of
  "    without redress
  "       "    shelter
  "    working animals
  "    worn out
  "    worse treated than brutes
  "    wounded by gun-shot
Slave testimony excluded
  "   torturing hypocrite
  "   trade with Africa
  "   trading
  "      "    honorable
  "   traffic
Slave Murderers
Slave plantation
Slave usage contrasted with that of animals
  Slave whipping
  Slave yokes
  Whipped
  Whipped and burnt
  Whipped to death
  Slaves treatment of
  Slave trade
Sleeping in clothes
Slitting of ears
Smoothing iron on girl's backs
Sophistry of slaveholders
South Carolina laws of
  "      "     medical college
Southern dogs and horses
Spartan slavery
Speece, Rev. Conrad opposed to emancipation
Spirit of laws
Springfield, S.C.
Starvation of a female slave
    "       " slaves
Statement of a physician
State, abuse of power in
Stealing of freemen
Stevenson, Andrew, letter by
St. Helena, S.C.
Stillman's, Dr. medical infirmary at Charleston
Stocks for slaves
"Stock without shelter:
"Subject of prayer"
Suffering of slaves
  "        "    "   drives to despair and suicide
Sugar-planters
Suicide of slaves
Suit for a dead slave
  "   "  " murdered slave
Sunday morning in Kentucky
Surgeon of slaves
Surgery at Charleston
"Susceptibility of pain"


T.

Tanner's oil poured on a slave
Tantalising of slaves
Tappan, Arthur
Tarring of slaves
Taskwork of slaves
Teeth knocked out
Tender regard of slaveholders for slave
Tennessee
TESTIMONY.--
  Allen, Rev. William T.
  Avery, George A.
  Caulkins, Nehemiah
  Channing, Dr.
  Chapin, Rev. William A.
  Chapman, Gordon
  Clergyman
  Cruelty to slaves
  Dickey, Rev. William
  Drayton, Colonel
  Gildersleeve, William C.
  Graham, Rev. John
  Grimké, Sarah M.
  Hawley, Rev. Francis
  Ide, Joseph
  Jefferson, Thomas
  Macy, F.C.
    "   Reuben G.
    "   Richard
    "   T.D.M.
  Moulton, Rev. Horace
  Nelson, John M.
  New Orleans
  Of slaves excluded
  Paulding, James K.
  Poe, William
  Powel, Eleazar
  Sapington, Lemuel
  Scales, Rev. William
  Secretary of the Navy
  Smith, Rev. Phineas
  Summers, Mr.
  Virginian
  Westgate, George W.
  Weld, Angelina Grimké
  White, Hiram
  Wist, William
Texas
Theodosius the Great
Thessalonica, massacre at
Thumb-screws
Tiberius
Time for relaxation, not allowed
Times of scarcity
Titus
Tobacco worms eaten
Tooth knocked out
Tortures
   "     eulogized by a professor of religion
Trading with negroes
Traffic in slaves
Trajan
Treatment of sick slaves
Treatment of slaves in the United States by professing Christians,
    "     little better than that of brutes
Trial of women,--"_white and black_,"
Trials for murdering slaves
Turkish slavery
Turner, Nat
Twelve slaves killed by overwork
Twenty-seven hundred thousands of free-born citizens in the United
  States
Tying up of slaves at night
"Tyrant"

"Uncle Jack," Baptist preacher
Under garments not allowed to slaves
United States, Laws of
University of Virginia
Untimely seasons
Usage of slaves and brutes contrasted

Vapid babblings of slaveholders
Vice, hypocrisy of
Vicksburg, massacre of
Virginia, a slave menagerie
  "       exportation of slaves from
  "       University of
Visitors to slave states
Vitellius

Washing for slaves
Washington slavery
  "        the national slave market
West Indian slaves
Whip, cracking of heard at a distance
"Whipped to death"

WHIPPING--
  Children
  Every day
  Females
  On three plantations heard at one time
  Pregnant women
  Slaves
  Slaves after a feast
    "    for praying
  With paddle
  Women with prayer
Whipping-posts
Whips equally common on plantations as ploughs
"White or black;" trial of
Whites in slavery
White slave
Wholesale murders
Wife, purchase of a
Will of John Randolph
Wilmington, N.C.
Witches of New-England

WITNESSES.
  Abbot, Jordan
  Abdie, P.
  Adams, Mr.
  African Observer
  Alexandria Gazette
  Allan, Rev. William T.
  Alston, J.A., Heirs of
  Alton Telegraph
  Alvis, J.
  Anderson, Benjamin
  Andrews, Professor
  Anthony, Julius C.
  Antram, Joshua
  Appleton, John James
  Arkansas Advocate
  Armstrong, William
  Artop, James
  Ashford, J.P.
  Augusta Chronicle
  Avery, George A.
  Aylethorpe, Thomas
  Bahi, P.
  Baker, William
  Baldwin, J.G.
  Baldwin, Jonathan F.
  Ballinger, A.S.
  Baltimore Sun
  Baptist Deacon
  Bardwell, Rev. William
  Barker, Jacob
  Barnard, Alonzo
  Barnes, George W.
  Barr, James
   "    Mrs.
   "    Rev. Hugh
  Barrer, B.G.
  Barton, David W.
    "     Richard W.
  Bateman, William
  Baton Rouge, Agricultural Society of
  Bayli, P.
  Beall, Samuel
  Beasley, A.G.A.
     "     John C.
     "     Robert
  Beene, Jesse
  Bell, Abraham
   "    Samuel
  Bennett, D.B.
  Besson, Jacob
  Bezon, Mr.
  Bingham, Joel S.
  Birdseye, Ezekiel
  Birney, James G.
  Bishop, J.
  Blackwell, Samuel
  Bland, R.J.
  Bliss Mayhew and Co
    "   Philemon,
  Bolton, J.L. and W.H.
  Boudinot, Tobias
  Bouldin, T.T.
  Bourgoing, J.F.
  Bourne, George
  Bradley, Henry
  Bragg, Thomas
  Brasseale, W.H.
  Brewster, Jarvis
  Brothers, Menard
  Brove, A.
  Brown, J.A.
    "    John
    "    Rev. Abel
    "    William
  Bruce Mr.
  Buchanan, Dr.
  Buckels, William D.
  Burvant, Madame
  Burwell
  Bush, Moses E.
  Buster, Mr.
  Butt, Moses
  Byrn, Samuel H.
  Calvert, Robert
  Carney, R.P.
  Carolina, History of
  Carter, Mrs. Elizabeth
  Caulkins, Nehemiah
  Channing, Dr.
  Chapin, Rev. William A.
  Chapman, B.F.
     "     Gardon
  Charleston Courier
      "      Mercury
      "      Patriot
  Cherry, John W.
  Child, David L.
    "    Mrs.
  Choules, Rev. John O.
  Citizens of Onslow
  Clark, W.G.
  Clarke John
  Clay, Henry,
    "  Thomas
  Clenderson, Benjamin
  Clergyman
  Coates Lindley
  Cobb, W.D.
  Colborn, J.L.
  Cole, Nathan
  Coleman, H.
  Colonization Society
  Columbian Inquirer
  Comegys, Governor
  Congress, Member of
  Connecticut, Medical Society of
  Constant, Dr.
  Cooke, Owen
  Cook, Giles
    "   H.L.
  Cooper, Thomas
  Cornelius, Rev. Elias
  Corner, Charles
    "     L.E.
  Cotton plantere
  Cowles, Mrs. Mary
    "     Rev. Sylvester
  Craige, Charles
  Crane, William
  Crutchfield, Thomas
  Cuggy, T.
  Curtis, Mr.
     "    Rev. John H.
  Cuyler, J.
  Daniel and Goodman
  Darien Telegraph
  Davidson, Rev. Patrick
  Davis, John
  Davis, Benjamin
  Dean, Jethro
    "   Thomas
  Demming, Dr.
  Denser, T.S.
  Derbigny, Judge
  Dew, Philip A.
   "   President
  Dickey, Rev. James H.
    "     William
  Dickinson, Mr.
  Dillahunty, John H.
  Doddridge, Philip
  Dorrah, James
  Downman, Mrs. Lucy M.
  Douglas, Rev. J.W.
  Drake and Thomson
  Drayton, Colonel
  Drown, William
  Dudley, Rev. John
  Duggan, John
  Dunn, John L.
  Dunham, Jacob
  Durell, Judge
  Durett, Francis
  Dustin, W.
  Dyer, William
  Eastman, Rev. D.B.
  Eaton, General William
  Edmunds, Nicholas
  Edwards, F.L.C.
     "     President
     "   Junior "
  Ellison, Samuel
  Ellis, Orren
  Ellsworth, Elijah
  Emancipation Society of N.C.
  English, Walter R.
  Evans, R.A.
  Everett, William
  Faulkner, Mr.
  Fayetteville Observer
  Fernandez and Whiting
  Finley, James C.
    "     R.S.
  Fishers, E.H. and I.
  Fitzhugh, William H.
  Ford, John
  Foster, Francis
  Fox, John B.
  Foy, Enoch
  Francisville Chronicle
  Franklin Republican
  Frederick, John
  Friends, Yearly Meeting of
  Fuller, Isaac C.
  Fullerton, G.S.
  Furman, B.
  Gadsden, Thomas N.
  Gaines, Rev. Ludwell, G.
  Gales, Joseph
  Garcia, Henrico Y.
  Garland, Maurice H.
  Gates, Seth M.
  Gayle, John
  Georgetown Union
  Georgia Constitutionalist
     "    Journal
  Georgian
  Gholson, Mr.
  Giddings, Mr.
  Gilbert, E.W.
  Gildersterre, William C.
  Glidden, Mr.
  Goode, Mr.
  Gourden and Co.
  Grace, Byrd M.
  Graham, Rev. John
     "    Rev. Dr.
  Grand Gulf Advertiser
  Graham, Jehab
  Gray, Abraham
  Greene, R.A.
  Green, James R.
  Gregory, Ossian
  Gridley, H.
  Grimké, Sarah M.
  Grosvenor. Rev. Cyrus P.
  Guex, D.F.
  Gunnell, John J.H.
  Guthrie, A.A.
  Guyler, J.
  Halley, Preston
  Hall, Samuel
  Han, E.
  Hand, John H.
  Hansborough, William
  Hanson, Peter
  Harding, N.H.
  Harman, Samuel
  Harrison, General W.H.
  Hart, F.A.
   "    Rev. Mr.
  Harvey, J.
  Hawley, David
    "     Rev. Francis
  Hayne, General R.Y.
  Henderson, John
     "       Judge
  Hendren, H.
  Herring, D.
    "      Dr.
  Hitchcock, Judge
  Hite, S.N.
  Hodges, B.W.
    "     Rev. Coleman S.
  Holcombe, John P.
  Holmes, George
  Home, Frederick
  Honerton, Philip
  Hopkins, Rev. Henry T.
  Horsey, Outerbridge
  Hough, Rev. Joseph
  Houstoun, Edward
  Hudnall, Thomas
  Hughes, Benjamin
  Hunt, John
   "    Rev. Thomas P.
  Hussey, George P.C.
  Huston, Felix
  Hutchings, A.J.
  Ide, Joseph
  Indiana, Legislature of
  Jackson, Stephen M.
      "    Telegraph
  James, Joseph
  Jarnett, James T. De
  Jarvett, James T.
  Jefferson, Thomas
  Jenkins, John
  Jett, Marshall
  Johnson, Bryant
      "    Cornelius
      "    Isaac
      "    Josiah S.
  Jolley, J.L.
  Jones, Alexander
    "    Anson
    "    Hill
    "    James
    "    R.H.
    "    W. Jefferson
  Jourdan, Green B.
  Judd, D.
    "   Mrs. Nancy
  Keeton, G.W.
  Kennedy, John
  Kentucky, Synod of
  Kephart, George
  Kernin, Charles
  Keyes, Willard
  Kimball and Thome
     "    George
  Kimborough, James
  King, Charles
    "   John H.
    "   Nehemiah
  Knapp, Henry E.
    "    Isaac
  Kyle, Frederick
    "   James
  Lacy, Theodore A.
  Ladd, William
  Lains, O.W.
  Lambeth, William L.
  Lambre, Mr.
  Lancette, R.
  Langhorne, Scruggs and Cook
  Larrimer, Thomas
  Latimer, W.K.
  Lawless, Judge
  Lawyer, Zadok
  Ledwith, Thomas
  Leftwich, William
  Lemes, Ferdinand
  Leverich and Co.
  Lewis, Kirkman
  Lexington Intelligencer
      "     Observer
  Little, Mrs. Sophia
  Loflano, Hazlet
  Long, Joseph
  Loomis, Henry H.
  Loring, R.
     "    Thomas
  Louisville Reporter
  Lowry, Mrs. Nancy
  Luminais, A.
  Lyman, Judge
     "   Rev. H.
  Macoin, J.
  Macon Messenger
   "    Telegraph
  Macy, F.C.
   "    Reuben G.
   "    Richard
   "    T.D.M.
  Magee, William
  Males, Henry
  Maltby, Stephen E.
  Manning, P.T.
  Marietta College, student of
  Marks, James
  Marriott, Charles
  Marshall, John T.
  Martineau, Harriet
  Maryland Journal
  Maryville Intelligencer
  Mason, Samuel
  Mathieson, Rev. James
  May, Rev. Samuel J.
  McCue, Moses
  McDonnell, James
  McGehee, Edward J.
  McGregor, Henry M.
  McMurrain, John
  Mead Whitman
  Medical College of South Carolina
  Memphis Gazette
     "    Inquirer
  Menefee, R.H.
  Menzies, Judge
  Mercer, Mr.
  Metcalf, Asa B.
  Middleton, Mr.
  Miles, Lemuel
  Milledgeville Journal
        "       Recorder
  Miller, C.
  Minister from Texas, A. Jones
  Minor, W.I.
  Missouri Republican
  Mitchell, Dr. Robert
  Mitchell, Isaac
  M'Neilly
  Mobile Advertiser
    "    Examiner
    "    Register
  Mongin, R.P.T.
  Montesquieu
  Montgomery, W.H.
  Moore, Mr. Va.
  Moorhead, John H.
  Morris, E.W.
  Moulton, Rev. Horace
  Moyne Dr. F. Julius Le
  Muggridge, Matthew
  Muir J.G.
  Murat A.
  Murphy S.B.
  Napier T. and L.
  Natchez Courier
     " Daily Free Trade
  National Intelligencer
  Nelson Dr. David
     "   John M.
  Nesbitt Wilson
  Newbern Sentinel
    "     Spectator
  New Hampshire, legislature of
  Newman Mrs. B.
  New Orleans Argus
      "       Bee
      "       Bulletin
      "       Courier
      "       Kidnapping at
      "       Mercantile Advertiser
      "       Post
  New York American
      "    Sun
  Neyle S.
  Nicholas Judge
  Nicoll Robert
  Niles Hezekiah
  Noe James
  Norfolk Beacon
     "    Herald
  N.C. Literary and Commercial-Standard
  N.C. Journal
  Nourse Rev. James
  Nye Horace
  O'Byrne
  O'Connell Daniel
  Oliver Colonel
  O'Neill Peter
  Onslow, Citizens of
  Orme Moses
  O'Rorke John
  Overstreet, Richard
  Overstreet, William
  Owen, Captain N.F.
  Owen, John W.
  Owens, J.G.

  Parrish, John
  Parrott, Dr.
  Patterson, Willie
  Paulding, James K.
  Peacock, Jesse
  Perry, Thomas C.
  Petersburg Constellation
  Philanthropist
  Pickard, J.S.
  Pinckney, H.L.
  Pinkney, William
  Planter's Intelligencer
  Planters of South Carolina
  Poe, William
  Porter, Mr.
  Portsmouth Times
  Powell, Eleazar
  Presbyterian elder
  President of the United States
  Pringle, Thomas
  Pritchard, William H.
  Probate sale
  Purdon, James

  Ragland, Samuel
  Raleigh Register
  Ralston, Samuel
  Randall, J.B.
  Randolph, John
  Riadolph, Thomas Mann
  Rankin, Rev. John
  Rascoe, William D.
  Rawlins, Samuel
  Raworth, Egbert A.
  Redden J.V.
  Red River Whig
  Reed, Rev. Andrew
  Reed, William H.
  Reese, Enoch
  Reins, Richard
  Reeves, W.P.
  Renshaw Rev. C.S.
  Rhodes, Durant H.
  Rice, H.W.
  Rice, Rev. David
  Richardson, G.C.
  Richards, James K.
  Richards, Moses R.
  Richards, Stephen M.
  Richmond Compiler
  Richmond Inquirer
  Richmond Whig
  Ricks, Micajah
  Riley, W.
  Ripley, George B.
  Roach, Philip
  Robbins, Welcome H.
  Robarts, William
  Roberts, J.H.
  Robin, C.C.
  Robinson, N.M.C.
  Robinson, William
  Roebuck, George
  Rogers, N.P.
  Rogers, Thomas
  Ross, Abner
  Rowland, John A.
  Ruffin, Judge
  Russel, Benjamin
  Russel, W.
  Rymes, Littlejohn

  Sadd, Rev. Joseph M.
  Salvo, Conrad
  Sapington, Lemuel
  Saunders, James
  Savage, Rev. Thomas
  Savannah Georgian
  Savannah Republican
  Savory, William
  Scales, Rev. William
  Schmidt, Louis
  Scott, Rev. Orange
  Scott, William
  Scrivener, J.
  Seabrook, Whitmarsh B.
  Secretary of the navy
  Selfer
  Senator of the United States
  Sevier, Ambrose H.
  Sewall, Stephen
  Shafter, M.M.
  Sheith, M.J.
  Shield and Walker
  Shields, Polly C.
  Shropshire, David
  Simmons, B.C.
  Simpson, John
  Sizer, R.W.
  Skinner, W.
  Slaveholders
  Smith, Bishop of Kentucky
  Smith, Gerrit
  Smith, Professor
  Smith, Rev. Phineas
  Smyth, Alexander
  Snow, Henry H.
  Snowden, J.
  Snowden, Rev. Samuel
  South Carolina, legislature of
  South Carolina, Medical College of
  South Carolina, Slaveholder of
  Southern Argus
  Southern Christian Herald
  Southerner
  Southmayd, Rev. Daniel S.
  Spillman, Mr.
  Stansell, William
  Staughton, Rev. Dr.
  Staunton Spectator
  Steams and Co.
  Stevenson, Andrew
  Stewart, Samuel
  Stillmam, Dr.
  Stith, W. and A.
  Stone, Asa A.
  Stone, Silas
  Stone, William L.
  Strickland, William
  Stroud, George M.
  Stuart, Charles
  Summers, Mr.
  Swain, B.
  Synod of South Carolina and Georgia

  Tart, John
  Tate, Calvin H.
  Taylor, James H.
    "     John
    "     Lawton, and Co.
  Texan minister, Anson Jones
  Thatcher, Colonel
  Thome and Kimball
  Thome, James A.
  Thompson, Henry P.
  Thomson, Mr.
    "    , Sandford
  Todd, R.S.
  Toler, William
  Tolin, Cornelius D.
  Townsend, Ely
    "     , Samuel
  Tucker, Judge
  Turnbull, Robert
  Turner, John
    "   , John D.
    "   , L.
  Tarton, S.B.
  Tuscaloosa Flag of the Union
  Upsher, Judge
  Ustick, William A.
  Vance, John
  Van Buren, Martin
  Varillat, H.
  Vicksburg Register
  Virginia Minister
  Virginian
  Walker, John
  Walton, George
    "   , John W.
  Walsh, Sarah
  Washington Globe
  Waugh, Dr. Jeremiah S.
  Weld, Angelina Grimké
  Wells, Thomas J.
  West Eli
  Western Luminary
    "     Medical Journal
    "        "    Reformer
    "     Review
  Westgate, George W.
  Whitbread, Samuel
  Whitefield, George
    "       , Needham
  Whitehead, C.C.
    "      , W.W.
  White, Hiram
  Wightman, Rev. William M.
  Wilberforce, W.
  Wilkins, C.W.
  Wilkinson, Alfred
  Williams, George W.
  Willis, Robert
  Willis, William
  Wilmington Advertiser
  Wilson, Rev. Joseph G.
  Winchester Virginian
  Wirt, William
  Wisner, F.
  Witherspoon, Dr.
  Woodward, Jeremiah
  Woolman, John
  Wotton, John
  Wright, Mr.
  Yampert, T.J. De
  Yearly meeting of Friends
Woman dying
  "   flogged because her child died
  "   maniac
  "   no respect for
Women at childbirth
  "    " the same labor with men
  "    " work
  "   miscarry under the whip
  "   not breeding
  "   pregnant whipped
  "   severe whippers of slaves
  "   slaves
Workhouse at Charleston
Working hours
  "     of slaves
Worn-out slaves
"Worse and worse"
Worship of God prohibited
Wounds by gunshot
Wright Isaac
Yokes for slaves



THE

ANTI-SLAVERY EXAMINER.

No. 10.

       *     *     *     *     *

SPEECH

of

HON. THOMAS MORRIS,

OF OHIO,

IN REPLY TO THE SPEECH OF

THE

HON. HENRY CLAY.


IN SENATE, FEBRUARY 9, 1839.



NEW YORK:

PUBLISHED BY THE AMERICAN ANTI-SLAVERY SOCIETY,

NO. 143 NASSAU STREET:

1839.

       *     *     *     *     *

This No. contains 2-1/2 sheets.--Postage, under 100 miles, 4 cts. over
  100, 7 cts.

_Please Read and circulate._



SPEECH

       *     *     *     *     *

MR. PRESIDENT--I rise to present for the consideration of the Senate,
numerous petitions signed by, not only citizens of my own State, but
citizens of several other States, New York, Pennsylvania, Michigan,
Illinois, and Indiana. These petitioners, amounting in number to
several thousand, have thought proper to make me their organ, in
communicating to Congress their opinions and wishes on subjects which,
to them, appear of the highest importance. These petitions, sir, are
on the subject of slavery, the slave trade as carried on within and
from this District, the slave trade between the different States of
this Confederacy, between this country and Texas, and against the
admission of that country into the Union, and also against that of any
other State, whose constitution and laws recognise or permit slavery.
I take this opportunity to present all these petitions together,
having detained some of them for a considerable time in my hands, in
order that as small a portion of the attention of the Senate might be
taken up on their account as would be consistent with a strict regard
to the rights of the petitioners. And I now present them under the
most peculiar circumstances that have ever probably transpired in this
or any other country. I present them on the heel of the petitions
which have been presented by the Senator from Kentucky [Mr. Clay]
signed by the inhabitants of this District, praying that Congress
would not receive petitions on the subject of slavery in the District,
from any body of men or citizens, but themselves. This is something
new; it is one of the devices of the slave power, and most
extraordinary in itself. These petitions I am bound in duty to
present--a duty which I cheerfully perform, for I consider it not only
a duty but an honor. The respectable names which these petitions bear,
and being against a practice which I as deeply deprecate and deplore
as they can possibly do, yet I well know the fate of these petitions;
and I also know the time, place, and disadvantage under which I
present them. In availing myself of this opportunity to explain my own
views on this agitating topic, and to explain and justify the
character and proceedings of these petitioners, it must be obvious to
all that I am surrounded with no ordinary discouragements. The strong
prejudice which is evinced by the petitioners of the District, the
unwillingness of the Senate to hear, the power which is arrayed
against me on this occasion, as well as in opposition to those whose
rights I am anxious to maintain; opposed by the very lions of debate
in this body, who are cheered on by an applauding gallery and
surrounding interests, is enough to produce dismay in one far more
able and eloquent than the _lone_ and humble individual who now
addresses you.

What, sir, can there be to induce me to appear on this public arena,
opposed by such powerful odds? Nothing, sir, nothing but a strong
sense of duty, and a deep conviction that the cause I advocate is
just; that the petitioners whom I represent are honest, upright,
intelligent and respectable citizens; men who love their country, who
are anxious to promote its best interests, and who are actuated by the
purest patriotism, as well as the deepest philanthropy and
benevolence. In representing such men, and in such a cause, though by
the most feeble means, one would suppose that, on the floor of the
Senate of the United States, order, and a decent respect to the
opinions of others, would prevail. From the causes which I have
mentioned, I can hardly hope for this. I expect to proceed through
scenes which ill become this hall; but nothing shall deter me from a
full and faithful discharge of my duty on this important occasion.
Permit me, sir, to remind gentlemen that I have been now six years a
member of this body. I have seldom, perhaps too seldom, in the opinion
of many of my constituents, pressed myself upon the notice of the
Senate, and taken up their time in useless and windy debate. I
question very much if I have occupied the time of the Senate during
the six years as some gentlemen have during six weeks, or even six
days. I hope, therefore, that I shall not be thought obtrusive, or
charged with taking up time with abolition petitions. I hope, Mr.
President, to hear no more about agitating this slave question here.
Who has began the agitation now? The Senator from Kentucky [Mr. Clay.]
Who has responded to that agitation, and congratulated the Senate and
the country on its results? The Senator from South Carolina, Mr.
[Calhoun.] And pray, sir, under what circumstances is this agitation
begun? Let it be remembered, let us collect the facts from the records
on your table, that when I, as a member of this body, but a few days
since offered a resolution as the foundation of proceedings on these
petitions, gentlemen, as if operated on by an electric shock, sprung
from their seats and objected to its introduction. And when you, sir,
decided that it was the right of every member to introduce such motion
or resolution as he pleased, being responsible to his constituents and
this body for the abuse of this right, gentlemen seemed to wonder that
the Senate had no power to prevent the action of one of its members in
cases like this, and the poor privilege of having the resolution
printed, by order of the Senate, was denied.

Let the Senator from South Carolina before me remember that, at the
last session, when he offered resolutions on the subject of slavery,
they were not only received without objection, but printed, voted on,
and decided; and let the Senator from Kentucky reflect, that the
petition which he offered against our right, was also received and
ordered to be printed without a single dissenting voice; and I call on
the Senate and the country to remember, that the resolutions which I
have offered on the same subject have not only been refused the
printing, but have been laid on the table without being debated, or
referred. Posterity, which shall read the proceedings of this time,
may well wonder what power could induce the Senate of the United
States to proceed in such a strange and contradictory manner. Permit
me to tell the country now what this power behind the throne, greater
than the throne itself, is. It is the power of SLAVERY. It is a power,
according to the calculation of the Senator from Kentucky, which owns
twelve hundred millions of dollars in human beings as property; and if
money is power, this power is not to be conceived or calculated; a
power which claims human property more than double the amount which
the whole money of the world could purchase. What can stand before
this power? Truth, everlasting truth, will yet overthrow it. This
power is aiming to govern the country, its constitutions and laws; but
it is not certain of success, tremendous as it is, without foreign or
other aid. Let it be borne in mind that the Bank power, some years
since, during what has been called the panic session, had influence
sufficient in this body, and upon this floor, to prevent the reception
of petitions against the action of the Senate on their resolutions of
censure against the President. The country took instant alarm, and the
political complexion of this body was changed as soon as possible. The
same power, though double in means and in strength, is now doing the
same thing. This is the array of power that even now is attempting
such an unwarrantable course in this country; and the people are also
now moving against the slave, as they formerly did against the Bank
power. It, too, begins to tremble for its safety. What is to be done?
Why, petitions are received and ordered to be printed, against the
right of petitions which are not received, and the whole power of
debate is thrown into the scale with the slaveholding power. But all
will not do; these two powers must now be united: an amalgamation of
the black power of the South with the white power of the North must
take place, as either, separately, cannot succeed in the destruction
of the liberty of speech and the press, and the right of petition. Let
me tell gentlemen, that both united will never succeed; as I said on a
former day, God forbid that they should ever rule this country! I have
seen this billing and cooing between these different interests for
some time past; I informed my private friends of the political party
with which I have heretofore acted, during the first week of this
session, that these powers were forming a union to overthrow the
present administration; and I warned them of the folly and mischief
they were doing in their abuse of those who were opposed to slavery.
All doubts are now terminated. The display made by the Senator from
Kentucky, [Mr. Clay,] and his denunciations of these petitioners as
abolitionists, and the hearty response and cordial embrace which his
efforts met from the Senator from South Carolina, [Mr. Calhoun,]
clearly shows that new moves have taken place on the political
chessboard, and new coalitions are formed, new compromises and new
bargains, settling and disposing of the rights of the country for the
advantage of political aspirants.

The gentleman from South Carolina [Mr. Calhoun] seemed, at the
conclusion of the argument made by the Senator from Kentucky, to be
filled not only with delight but with ecstasy. He told us, that about
twelve months since HE had offered a resolution which turned the tide
in favor of the great principle of State rights, and says he is highly
pleased with the course taken by the Kentucky Senator. All is now safe
by the acts of that Senator. The South is now consolidated as one man;
it was a great epoch in our history, but we have now passed it; it is
the beginning of a moral revolution; slavery, so far from being a
political evil, is a great blessing; both races have been improved by
it; and that abolition is now DEAD, and will soon be forgotten. So far
the Senator from South Carolina, as I understand him. But, sir, is
this really the case? Is the South united as one man, and is the
Senator from Kentucky the great centre of attraction? What a lesson to
the friends of the present Administration, who have been throwing
themselves into the arms of the southern slave-power for support! The
black enchantment I hope is now at an end--the dream dissolved, and we
awake into open day. No longer is there any uncertainty or any doubt
on this subject. But is the great epoch passed? is it not rather just
beginning? Is abolitionism DEAD--or is it just awaking into life? Is
the right of petition strangled and forgotten--or is it increasing in
strength and force? These are serious questions for the gentleman's
consideration, that may damp the ardor of his joy, if examined with an
impartial mind, and looked at with an unprejudiced eye. Sir, when
these paeans were sung over the death of abolitionists, and, of
course, their right to liberty of speech and the press, at least in
fancy's eye, we might have seen them lying in heaps upon heaps, like
the enemies of the strong man in days of old. But let me bring back
the gentleman's mind from this delightful scene of abolition death, to
sober realities and solemn facts. I have now lying before me the names
of thousands of living witnesses, that slavery has not entirely
conquered liberty; that abolitionists (for so are all these
petitioners called) are not _all dead_. These are my first proofs to
show the gentleman his ideas are all fancy. I have also, sir, since
the commencement of this debate, received a newspaper, as if sent by
Providence to suit the occasion, and by whom I know not. It is the
Cincinnati Republican of the 2d instant, which contains an extract
from the Louisville Advertiser, a paper printed in Kentucky, in
Louisville, our sister city; and though about one hundred and fifty
miles below us, it is but a few hours distant. That paper is the
leading Administration journal, too, as I am informed, in Kentucky.
Hear what it says on the death of abolition:--


"ABOLITION--CINCINNATI--THE LOUISVILLE ADVERTISER.

"We copy the following notice of an article which we lately published,
upon the subject of abolition movements in this quarter, from the
Louisville Advertiser:--

"'ABOLITION.--The reader is referred to an interesting article which we
have copied from the Cincinnati Republican--a paper which lately
supported the principles of Democracy; a paper which has _turned_, but
not quite far enough to act with the Adamses and Slades in Congress,
or the Whig abolitionists of Ohio. It does not, however, give a
correct view of the strength of the abolitionists in Cincinnati. There
they are in the ascendant. They control the city elections, regulate
what may be termed the morals of the city, give tone to public
opinion, and "rule the roast," by virtue of their superior piety and
intelligence. The Republican tells us, that they are not laboring Loco
Focos--but "drones" and "consumers"--the "rich and well-born," of
course; men who have leisure and means, and a disposition to employ
the latter, to equalize whites and blacks in the slaveholding States.
Even now, the absconding slave is perfectly safe in Cincinnati. We
doubt whether an instance can be adduced of the recovery of a runaway
in that place in the last four years. When negroes reach "the Queen
city" they are protected by its intelligence, its piety, and its
wealth. They receive the aid of the _elite_ of the Buckeyes; and we
have a strong faction in Kentucky, struggling zealously to make her
one of the dependencies of Cincinnati! Let our mutual sons go on. The
day of mutual retribution is at hand--much nearer than is now
imagined. The Republican, which still looks with a friendly eye to the
slaveholding States, warns us of the danger which exists, although its
new-born zeal for Whiggery prompts it to insist, indirectly, on the
right of petitioning Congress to abolish slavery. There are about two
hundred and fifty abolition societies in Ohio at the present time,
and, from the circular issued at head quarters, Cincinnati, it appears
that agents are to be sent through every county to distribute books
and pamphlets designed to inflame the public mind, and then organize
additional societies--or, rather, form new clans, to aid in the war
which has been commenced on the slaveholding States.'"


I do not, sir, underwrite for the truth of this statement as an entire
whole; much of it I repel as an unjust charge on my fellow-citizens of
Cincinnati; but, as it comes from a slaveholding State--from the State
of the Senator who has so eloquently anathematized abolitionists that
it is almost a pity they could not die under such sweet sounds--and as
the South Carolina Senator pronounces them dead, I produce this from a
slaveholding State, for the special benefit and consolation of the two
Senators. It comes from a source to which, I am sure, both gentlemen
ought to give credit. But suppose, sir, that abolitionism is dead, is
liberty dead also and slavery triumphant? Is liberty of speech, of the
press, and the right of petition also dead? True, it has been
strangled here; but gentlemen will find themselves in great error if
they suppose it also strangled in the country; and the very attempt,
in legislative bodies, to sustain a local and individual interest, to
the destruction of our rights, proves that those rights are not dead,
but a living principle, which slavery cannot extinguish; and be my lot
what it may, I shall, to the utmost of my abilities, under all
circumstances, and at all times, contend for that freedom which is the
common gift of the Creator to all men, and against the power of these
two great interests--the slave power of the South, and banking power
of the North--which are now uniting to rule this country. The cotton
bale and the bank note have formed an alliance; the credit system with
slave labor. These two congenial spirits have at last met and embraced
each other, both looking to the same object--to live upon the
unrequited labor of others--and have now erected for themselves a
common platform, as was intimated during the last session, on which
they can meet, and bid defiance, as they hope, to free principles and
free labor.

With these introductory remarks, permit me, sir, to say here, and let
no one pretend to misunderstand or misrepresent me, that I charge
gentlemen, when they use the word abolitionists, they mean petitioners
here such as I now present--men who love liberty, and are opposed to
slavery--that in behalf of these citizens I speak; and, by whatever
name they may be called, it is those who are opposed to slavery whose
cause I advocate. I make no war upon the rights of others. I do no act
but what is moral, constitutional, and legal, against the peculiar
institutions of any State; but acts only in defence of my own rights,
of my fellow citizens, and, above all, of my State, I shall not cease
while the current of life shall continue to flow.

I shall, Mr. President, in the further consideration of this subject,
endeavor to prove, first, the right of the people to petition; second,
why slavery is wrong, and why I am opposed to it; third, the power of
slavery in this country, and its dangers; next, answer the question,
so often asked, what have the free States to do with slavery? Then
make some remarks by way of answer to the arguments of the Senator
from Kentucky, [Mr. Clay.]

Mr. President, the duty I am requested to perform is one of the
highest which a Representative can be called on to discharge. It is to
make known to the legislative body the will and the wishes of his
constituents and fellow-citizens; and, in the present case, I feel
honored by the confidence reposed in me, and proceed to discharge the
duty. The petitioners have not trusted to my fallible judgment alone,
but have declared, in written documents, the most solemn expression of
their will. It is true these petitions have not been sent here by the
whole people of the United States, but from a portion of them only;
yet such is the justice of their claim, and the sure foundation upon
which it rests, that no portion of the American people, until a day or
two past, have thought it either safe or expedient to present counter
petitions; and even now, when counter petitions have been presented,
they dare not justify slavery, and the selling of men and women in
this District, but content themselves with objecting to others
enjoying the rights they practise, and praying Congress not to receive
or hear petitions from the people of the States--a new device of slave
power this, never before thought of or practiced in any country. I
would have been gratified if the inventors of this system, which
denies to others what they practise themselves, had, in their
petition, attempted to justify slavery and the slave trade in the
District, if they believe the practice just, that their names might
have gone down to posterity. No, sir; very few yet have the moral
courage to record their names to such an avowal; and even some of
these petitioners are so squeamish on this subject, as to say that
they might, from conscientious principles, be prevented from holding
slaves. Not so, sir, with the petitioners which I have the honor to
represent; they are anxious that their sentiments and their names
should be made matter of record; they have no qualms of conscience on
this subject; they have deep convictions and a firm belief that
slavery is an existing evil, incompatible with the principles of
political liberty, at war with our system of government, and extending
a baleful and blasting influence over our country, withering and
blighting its fairest prospects and brightest hopes. Who has said that
these petitions are unjust in principle, and on that ground ought not
to be granted? Who has said that slavery is not an evil? Who has said
it does not tarnish the fair fame of our country? Who has said it does
not bring dissipation and feebleness to one race, and poverty and
wretchedness to another, in its train? Who has said, it is not unjust
to the slave, and injurious to the happiness and best interest of the
master? Who has said it does not break the bonds of human affection,
by separating the wife from the husband, and children from their
parents? In fine, who has said it is not a blot upon our country's
honor, and a deep and foul stain upon her institutions? Few, very few,
perhaps none but him who lives upon its labor, regardless of its
misery; and even many whose local situations are within its
jurisdiction, acknowledge its injustice, and deprecate its
continuance; while millions of freemen deplore its existence, and look
forward with strong hope to its final termination. SLAVERY! a word,
like a secret idol, thought too obnoxious or sacred to be pronounced
here but by those who worship at its shrine--and should one who is not
such worshipper happen to pronounce the word, the most disastrous
consequences are immediately predicted, the Union is to be dissolved,
and the South to take care of itself.

Do not suppose, Mr. President, that I feel as if engaged in a
forbidden or improvident act. No such thing. I am contending with a
local and "_peculiar_" interest, an interest which has already banded
together with a force sufficient to seize upon every avenue by which a
petition can enter this chamber, and exclude all without its haven. I
am not now contending for the rights of the negro, rights which his
Creator gave him and which his fellow-man has usurped or taken away.
No, sir! I am contending for the rights of the white person in the
free States, and am endeavoring to prevent them from being trodden
down and destroyed by that power which claims the black person as
_property_. I am endeavoring to sound the alarm to my fellow-citizens
that this power, tremendous as it is, is endeavoring to unite itself
with the monied power of the country, in order to extend its dominion
and perpetuate its existence. I am endeavoring to drive from the back
of the _negro slave_ the politician who has seated himself there to
ride into office for the purpose of carrying out the object of this
unholy combination. The chains of slavery are sufficiently strong,
without being riveted anew by tinkering politicians of the free
States. I feel myself compelled into this contest, in defence of the
institutions of my own State, the persons and firesides of her
citizens, from the insatiable grasp of the slaveholding power as being
used and felt in the free States. To say that I am opposed to slavery
in the abstract, are but cold and unmeaning words, if, however capable
of any meaning whatever, they may fairly be construed into a love for
its existence; and such I sincerely believe to be the feeling of many
in the free States who use the phrase. I, sir, am not only opposed to
slavery in the abstract, but also in its whole volume, in its theory
as well as practice. This principle is deeply implanted within me; it
has "grown with my growth and strengthened with my strength." In my
infant years I learned to hate slavery. Your fathers taught me it was
wrong in their Declaration of Independence: the doctrines which they
promulgated to the world, and upon the truth of which they staked the
issue of the contest that made us a nation. They proclaimed "that all
men are created equal; that they are endowed by their Creator with
certain inalienable rights; that amongst these are life, liberty, and
the pursuit of happiness." These truths are solemnly declared by them.
I believed then, and believe now, they are self-evident. Who can
acknowledge this, and not be opposed to slavery? It is, then, because
I love the principles which brought your government into existence,
and which have become the corner stone of the building supporting you,
sir, in that chair, and giving to myself and other Senators seats in
this body--it is because I love all this, that I hate slavery. Is it
because I contend for the right of petition, and am opposed to
slavery, that I have been denounced by many as an abolitionist? Yes;
Virginia newspapers have so denounced me, and called upon the
Legislature of my State to dismiss me from public confidence. Who
taught me to hate slavery, and every other oppression? _Jefferson_,
the great and the good Jefferson! Yes, _Virginia Senators_, it was
your own Jefferson, Virginia's favorite son, a man who did more for
the natural liberty of man, and the civil liberty of his country, than
any man that ever lived in our country; it was him who taught me to
hate slavery; it was in his school I was brought up. That Mr.
Jefferson was as much opposed to slavery as any man that ever lived in
our country, there can be no doubt; his life and his writings
abundantly prove the fact. I hold in my hand a copy, as he penned it,
of the original draft of the Declaration of Independence, a part of
which was stricken out, as he says, in compliance with the wishes of
South Carolina and Georgia. I will read it. Speaking of the wrongs
done us by the British Government, in introducing slaves among us, he
says: "He (the British King) has waged cruel war against human nature
itself, violating its most sacred right of life and liberty in the
persons of a distant people, who never offended him, captivating and
carrying them into SLAVERY in another hemisphere, or to incur
miserable death in their transportation thither. This piratical
warfare, the opprobrium of infidel powers, is the warfare of the
Christian King of Great Britain. Determined to keep open a market
where MEN should be BOUGHT and SOLD, he has prostituted his
prerogative for suppressing every legislative attempt to prohibit or
restrain execrable commerce, and that this assemblage of horrors might
want no fact of distinguished die, he is now exciting those very
people to rise in arms against us, and purchase that liberty of which
he has deprived them by murdering the people on whom he has also
obtruded them, thus paying off former crimes committed against the
liberties of one people with crimes which he urges them to commit
against the lives of another." Thus far this great statesman and
philanthropist. Had his contemporaries been ruled by his opinions, the
country had now been at rest on this exciting topic. What
abolitionist, sir, has used stronger language against slavery than Mr.
Jefferson has done? "Cruel war against human nature," "violating its
most sacred rights," "piratical warfare," "opprobrium of infidel
powers," "a market where men should be bought and sold," "execrable
commerce," "assemblage of horrors," "crimes committed against the
liberty of the people," are the brands which Mr. Jefferson has burned
into the forehead of slavery and the slave trade. When, sir, have I,
or any other person opposed to slavery, spoken in stronger and more
opprobrious terms of slavery, than this? You have caused the bust of
this great man to be placed in the centre of your Capitol; in that
conspicuous part where every visitor must see it, with its hand
resting on the Declaration of Independence, engraved upon marble. Why
have you done this? Is it not mockery? Or is it to remind us
continually of the wickedness and danger of slavery? I never pass that
statue without new and increased veneration for the man it represents,
and increased repugnance and sorrow that he did not succeed in driving
slavery entirely from the country. Sir, if I am an abolitionist,
Jefferson made me so; and I only regret that the disciple should be so
far behind the master, both in doctrine and practice. But, sir, other
reasons and other causes have combined to fix and establish my
principles in this matter, never, I trust, to be shaken. A free State
was the place of my birth; a free Territory the theatre of my juvenile
actions. Ohio is my country, endeared to me by every fond
recollection. She gave me political existence, and taught me in her
political school; and I should be worse than an unnatural son did I
forget or disobey her precepts. In her Constitution it is declared,
"That all men are born equally free and independent," and "that there
shall be neither slavery nor involuntary servitude in the State,
otherwise than for the punishment of crimes." Shall I stand up for
slavery in any case, condemned as it is by such high authority as
this? No, never! But this is not all, Indiana, our younger Western
sister, endeared to us by every social and political tie, a State
formed in the same country as Ohio, from whose territory slavery was
forever excluded by the ordinance of July, 1787--she too, has declared
her abhorrence of slavery in more strong and empathic terms than we
have done. In her constitution, after prohibiting slavery, or
involuntary servitude, being introduced into the State, she declares,
"But as to the holding any part of the human creation in slavery, or
involuntary servitude, can originate only in _tyranny_ and
_usurpation_, no alteration of her constitution should ever take
place, so as to introduce slavery or involuntary servitude into the
State, otherwise than for the punishment of crimes whereof the party
had been duly convicted." Illinois and Michigan also formed their
constitutions on the same principles. After such a cloud of witnesses
against slavery, and whose testimony is so clear and explicit, as a
citizen of Ohio, I should be recreant to every principle of honor and
of justice, to be found the apologist or advocate of slavery in any
State, or in any country whatever. No, I cannot be so inconsistent as
to say I am opposed to slavery in the _abstract_, in its separation
from a human being, and still lend my aid to build it up, and make it
perpetual in its operation and effects upon _man_ in this or any other
country. I also, in early life, saw a slave kneel before his master,
and hold up his hands with as much apparent submission, humility, and
adoration, as a man would have done before his Maker, while his master
with out-stretched rod stood over him. This, I thought, is slavery;
one man subjected to the will and power of another, and the laws
affording him no protection, and he has to beg pardon of man, because
he has offended man, (not the laws,) as if his master were a superior
and all powerful being. Yes, this is slavery, boasted American
slavery, without which, it is contended even here, that the union of
these States would be dissolved in a day, yes, even in an hour!
Humiliating thought, that we are bound together as States by the
chains of slavery! It cannot be--the blood and the tears of slavery
form no part of the cement of our Union--and it is hoped that by
falling on its bands they may never corrode and eat them asunder. We
who are opposed to and deplore the existence of slavery in our
country, are frequently asked, both in public and private, what have
you to do with slavery? It does not exist in your State; it does not
disturb you! Ah, sir, would to God it were so--that we had nothing to
do with slavery, nothing to fear from its power, or its action within
our own borders, that its name and its miseries were unknown to us.
But this is not our lot; we live upon its borders, and in hearing of
its cries; yet we are unwilling to acknowledge, that if we enter its
territories and violate its laws, that we should be punished at its
pleasure. We do not complain of this, though it might well be
considered just ground of complaint. It is our firesides, our rights,
our privileges, the safety of our friends, as well as the sovereignty
and independence of our State, that we are now called upon to protect
and defend. The slave interest has at this moment the whole power of
the country in its hands. It claims the President as a Northern man
with Southern feelings, thus making the Chief Magistrate the head of
an interest, or a party, and not of the country and the people at
large. It has the cabinet of the President, three members of which are
from the slave States, and one who wrote a book in favor of Southern
slavery, but which fell dead from the press, a book which I have seen,
in my own family, thrown musty upon the shelf. Here then is a decided
majority in favor of the slave interest. It has five out of nine
judges of the Supreme Court; here, also, is a majority from the slave
States. It has, with the President of the Senate, and the Speaker of
the House of Representatives, and the Clerks of both Houses, the army
and the navy; and the bureaus, have, I am told, about the same
proportion. One would suppose that, with all this power operating in
this Government, it would be content to _permit_--yes I will use the
word _permit_--it would be content to permit us, who live in the free
States, to enjoy our firesides and our homes in quietness; but this is
not the case. The slaveholders and slave laws claim that as property,
which the free States know only as persons, a reasoning property,
which, of its own will and mere motion, is frequently found in our
States; and upon which THING we sometimes bestow food and raiment, if
it appear hungry and perishing, believing it to be a human being; this
perhaps is owing to our want of vision to discover the process by
which a man is converted into a THING. For this act of ours, which is
not prohibited by our laws, but prompted by every feeling, Christian
and humane, the slaveholding power enters our territory, tramples
under foot the sovereignty of our State, violates the sanctity of
private residence, seizes our citizens, and disregarding the authority
of our laws, transports them into its own jurisdiction, casts them
into prison, confines them in fetters, and loads them with chains, for
pretended offences against their own laws, found by willing grand
juries upon the oath (to use the language of the late Governor of
Ohio) of a perjured villain. Is this fancy, or is it fact, sober
reality, solemn fact? Need I say all this, and much more, as now
matter of history in the case of the Rev. John B. Mahan, of Brown
county, Ohio? Yes, it is so; but this is but the beginning--a case of
equal outrage has lately occurred, if newspapers are to be relied on,
in the seizure of a citizen of Ohio, without even the forms of law,
and who was carried into Virginia and shamefully punished by tar and
feathers, and other disgraceful means, and rode upon a rail, according
to the order of Judge Lynch, and this, only because in Ohio he was an
abolitionist. Would I could stop here--but I cannot. This slave
interest or power seizes upon persons of color in our States, carries
them into States where men are property, and makes merchandize of
them, sometimes under sanction of law, but more properly by its abuse,
and sometimes by mere personal force, thus disturbing our quiet and
harassing our citizens. A case of this kind has lately occurred, where
a colored boy was seduced from Ohio into Indiana, taken from thence
into Alabama and sold as a slave; and to the honor of the slave
States, and gentlemen who administer the laws there, be it said, that
many who have thus been taken and sold by the connivance, if not
downright corruption, of citizens in the free States, have been
liberated and adjudged free in the States where they have been sold,
as was the case of the boy mentioned, who was sold in Alabama.

Slave power is seeking to establish itself in every State, in defiance
of the constitution and laws of the States within which it is
prohibited. In order to secure its power beyond the reach of the
States, it claims its parentage from the Constitution of the United
States. It demands of us total silence as to its proceedings, denies
to our citizens the liberty of speech and the press, and punishes them
by mobs and violence for the exercise of these rights. It has sent its
agents into the free States for the purpose of influencing their
Legislatures to pass laws for the security of its power within such
State, and for the enacting new offences and new punishments for their
own citizens, so as to give additional security to its interest. It
demands to be heard in its own person in the hall of our Legislature,
and mingle in debate there. Sir, in every stage of these oppressions
and abuses, permit me to say, in the language of the Declaration of
Independence--and no language could be more appropriate--we have
petitioned for redress in the most humble terms, and our repeated
petitions have been answered by repeated injury. A power, whose
character is marked by every act which may define a tyrant, is unfit
to rule over a free people. In our sufferings and our wrongs we have
besought our fellow-citizens to aid us in the preservation of our
constitutional rights, but, influenced by the love of gain or
arbitrary power, they have sometimes disregarded all the sacred rights
of man, and answered in violence, burnings, and murder. After all
these transactions, which are now of public notoriety and matter of
record, shall we of the free States tauntingly be asked what we have
to do with slavery? We should rejoice, indeed, if the evils of slavery
were removed far from us, that it could be said with truth, that we
have nothing to do with slavery. Our citizens have not entered its
territories for the purpose of obstructing its laws, nor do we wish to
do so, nor would we justify any individual in such act; yet we have
been branded and stigmatized by its friends and advocates, both in the
free and slave States, as incendiaries, fanatics, disorganizers,
enemies to our country, and as wishing to dissolve the Union. We have
borne all this without complaint or resistance, and only ask to be
secure in our persons, by our own firesides, and in the free exercise
of our thoughts and opinions in speaking, writing, printing and
publishing on the subject of slavery, that which appears to us to be
just and right; because we all know the power of truth, and that it
will ultimately prevail, in despite of all opposition. But in the
exercise of all these rights, we acknowledge subjection to the laws of
the State in which we are, and our liability for their abuse. We wish
peace with all men; and that the most amicable relations and free
intercourse may exist between the citizens of our State and our
neighboring slaveholding States; we will not enter their States,
either in our proper persons, or by commissioners, legislative
resolutions, or otherwise, to interfere with their slave policy or
slave laws; and we shall expect from them and their citizens a like
return, that they do not enter our territories for the purpose of
violating our laws in the punishment of our people for the exercise of
their undoubted rights--the liberty of speech and of the press on the
subject of slavery. We ask that no man shall be seized and transported
beyond our State, in violation of our own laws, and that we shall not
be carried into and imprisoned in another State for acts done in our
own. We contend that the slaveholding power is properly chargeable
with all the riots and disorders which take place on account of
slavery. We can live in peace with all our sister States; if that
power will be controlled by law, each can exercise and enjoy the full
benefits secured by their own laws; and this is all we ask. If we hold
up slavery to the view of an impartial public as it is, and if such
view creates astonishment and indignation, surely we are not to be
charged as libellers. A State institution ought to be considered the
pride, not the shame of the State; and if we falsify such
institutions, the disgrace is ours, not theirs. If slavery, however,
is a blemish, a blot, an eating cancer in the body politic, it is not
our fault if, by holding it up, others should see in the mirror of
truth its deformity, and shrink back from the view. We have not, and
we intend not, to use any weapons against slavery, but the moral power
of truth and the force of public opinion. If we enter the slave
States, and tamper with the slave contrary to law, punish us, we
deserve it; and if a slaveholder is found in a free State, and is
guilty of a breach of the law there, he also ought to be punished.
These petitioners, as far as I understand them, disclaim all right to
enter a slave State for the purpose of intercourse with the slave. It
is the master whom they wish to address; and they ask and ought to
receive protection from the laws, as they are willing to be judged by
the laws. We invite into the arena of public discussion in our State
the slaveholder; we are willing to hear his reasons and facts in favor
of slavery, or against abolitionists: we do not fear his errors while
we are ourselves free to combat them. The angry feelings which in some
degree exist between the citizens of the free and slaveholding States,
on account of slavery, are, in many cases, properly chargeable to
those who defend and support slavery. Attempts are almost daily making
to force the execution of slave laws in the free States; at least,
their power and principles: and no term is too reproachful to be
applied to those who resist such acts, and contend for the rights
secured to every man under their own laws. We are often reminded that
we ought to take color as evidence of property in a human being. We do
not believe in such evidence, nor do we believe that a man can justly
be made property by human laws. We acknowledge, however, that a _man_,
not a _thing_ may be held to service or labor under the laws of a
State, and, if he escape into another State, he ought to be delivered
up on claim of the party to whom such labor or service may be due;
that this delivery ought to be in pursuance of the laws of the State
where such person is found, and not by virtue of any act of Congress.

This brings me, Mr. President, to the consideration of the petition
presented by the Senator from Kentucky, and to an examination of the
views he has presented to the Senate on this highly important subject.
Sir, I feel, I sensibly feel my inadequacy in entering into a
controversy with that old and veteran Senator; but nothing high or low
shall prevent me from an honest discharge of my duty here. If
imperfectly done, it may be ascribed to the want of ability, not
intention. If the power of my mind, and the strength of my body, were
equal to the task, I would arouse every man, yes, every woman and
child in the country, to the danger which besets them, if such
doctrines and views as are presented by the Senator should ever be
carried into effect. His denunciations are against abolitionists, and
under that term are classed all those who petition Congress on the
subject of slavery. Such I understand to be his argument, and as such
I shall treat it. I, in the first place, put in a broad denial to all
his general facts, charging this portion of my fellow citizens with
improper motives or dangerous designs. That their acts are lawful he
does not pretend to deny. I called for proof to sustain his charges.
None such has been offered, and none such exists, or can be found. I
repel them as calumnies double-distilled in the alembic of slavery. I
deny them, also, in the particulars and inferences; and let us see
upon what ground they rest, or by what process of reasoning they are
sustained.

The very first view of these petitioners against our right of petition
strikes the mind that more is intended than at first meets the eye.
Why was the committee on the District overlooked in this case, and the
Senator from Kentucky made the organ of communication? Is it
understood that anti-abolitionism is a passport to popular favor, and
that the action of this District shall present for that favor to the
public a gentleman upon this hobby? Is this petition presented as a
subject of fair legislation? Was it solicited by members of Congress,
from citizens here, for political effect? Let the country judge. The
petitioners state that no persons but themselves are authorized to
interfere with slavery in the District; that Congress are their own
Legislature; and the question of slavery in the District is only
between them and their constituted legislators; and they protest
against all interference of others. But, sir, as if ashamed of this
open position in favor of slavery, they, in a very coy manner, say
that some of them are not slaveholders, and might be forbidden by
conscience to hold slaves. There is more dictation, more political
heresy, more dangerous doctrine contained in this petition, than I
have ever before seen couched together in so many words. We! Congress
their OWN Legislature in all that concerns this District! Let those
who may put on the city livery, and legislate for them and not for his
constituents, do so; for myself, I came here with a different view,
and for different purposes. I came a free man, to represent the people
of Ohio; and I intend to leave this as such representative, without
wearing any other livery. Why talk about executive usurpation and
influence over the members of Congress? I have always viewed this
District influence as far more dangerous than that of any other power.
It has been able to extort, yes, extort from Congress, millions to pay
District debts, make District improvements, and in support of the
civil and criminal jurisprudence of the District. Pray, sir, what
right has Congress to pay the corporate debts of the cities in the
District more than the Debts of the corporate cities in your State and
mine? None, sir. Yet this has been done to a vast amount; and the next
step is, that we, who pay all this, shall not be permitted to petition
Congress on the subject of their institutions, for, if we can be
prevented in one case, we can in all possible cases. Mark, sir, how
plain a tale will silence these petitioners. If slavery in the
District concerns only the inhabitants and Congress, so does all
municipal regulations. Should they extend to granting lottery,
gaming-houses, tippling-houses, and other places calculated to promote
and encourage vice--should a representative in Congress be instructed
by his constituents to use his influence, and vote against such
establishments, and the people of the District should instruct him to
vote for them, which should he obey? To state the question is to
answer it; otherwise the boasted right of instruction by the
constituent body is "mere sound," signifying nothing. Sir, the
inhabitants of this district are subject to state legislation and
state policy; they cannot complain of this, for their condition is
voluntary; and as this city is the focus of power, of influence, and
considered also as that of fashion, if not of folly, and as the
streams which flow from here irradiate the whole country, it is right,
it is proper, that it should be subject to state policy and state
power, and not used as a leaven to ferment and corrupt the whole body
politic.

The honorable Senator has said the petition, though from a city, is
the fair expression of the opinion of the District. As such I treated
it, am willing to acknowledge the respectability of the petitioners
and their rights, and I claim for the people of my own state equal
respectability and equal rights that the people of the District are
entitled to: any peculiar rights and advantages I cannot admit.

I agree with the Senator, that the proceedings on abolition petitions,
heretofore, have not been the most wise and prudent course. They ought
to have been referred and acted on. Such was my object, a day or two
since, when I laid on your table a resolution to refer them to a
committee for inquiry. You did not suffer it, sir, to be printed. The
country and posterity will judge between the people whom I represent
and those who caused to be printed the petition from the city. It
cannot be possible that justice can have been done in both cases. The
exclusive legislation of Congress over the District is as much the act
of the constituent body, as the general legislation of Congress over
the States, and to the operation of this act have the people within
the District submitted themselves. I cannot, however, join the Senator
that the majority, in refusing to receive and refer petitions, did not
intend to destroy or impair the right in this particular. They
certainly have done so.

The Senator admits the abolitionists are now formidable; that
something must be done to produce harmony. Yes, sir, do justice, and
harmony will be restored. Act impartially, that justice may be done:
hear petitions on both sides, if they are offered, and give righteous
judgments, and your people will be satisfied. You cannot compromise
them out of their rights, nor lull them to sleep with fallacies in the
shape of reports. You cannot conquer them by rebuke, nor deceive them
by sophistry. Remember you cannot now turn public opinion, nor can you
overthrow it. You must, and you will, abandon the high ground you have
taken, and receive petitions. The reason of the case, the argument and
the judgment of the people, are all against you. One in this cause can
"chase a thousand," and the voice of justice will be heard whenever
you agitate the subject. In Indiana, the right to petition has been
most nobly advocated in a protest, by a member, against some puny
resolutions of the Legislature of that State to whitewash slavery.
Permit me to read a paragraph, worthy an American freeman:

"But who would have thought until lately, that any would have doubted
the right to petition in a respectful manner to Congress? Who would
have believed, that Congress had any authority to refuse to consider
the petitions of the people? Such a step would overthrow the autocrat
of Russia, or cost the Grand Seignior of Constantinople his head. Can
it be possible, therefore, that it has been reserved for a republican
Government, in a land boasting of its free institutions, to set the
first precedent of this kind? Our city councils, our courts of
justice, every department of Government are approached by petition,
however unanswerable, or absurd, so that its terms are respectful.
None go away unread, or unheard. The life of every individual is a
perfect illustration of the subject of petitioning. Petition is the
language of want, of pain, of sorrow, of man in all his sad variety of
woes, imploring relief, at the hand of some power superior to himself.
Petitioning is the foundation of all government, and of all
administrations of law. Yet it has been reserved for our Congress,
seconded indirectly by the vote of this Legislature, to question this
right, hitherto supposed to be so old, so heaven-deeded, so undoubted,
that our fathers did not think it necessary to place a guaranty of it
in the first draft of the Federal Constitution. Yet this sacred right
has been, at one blow, driven, destroyed, and trodden under the feet
of slavery. The old bulwarks of our Federal and State Constitutions
seem utterly to have been forgotten, which declare, 'that the freedom
of speech and the press shall not be abridged, nor the right of the
people peaceably to assemble and _petition_ for the redress of their
grievances.'"

These, sir, are the sentiments which make abolitionists formidable,
and set at nought all your councils for their overthrow. The honorable
Senator not only admits that abolitionists are formidable, but that
they consist of three classes. The friends of humanity and justice, or
those actuated by those principles, compose one class. These form a
very numerous class, and the acknowledgment of the Senator proves the
immutable principles upon which opposition to slavery rests. Men are
opposed to it from principles of humanity and justice--men are
abolitionists, he admits, on that account. We thank the Senator for
teaching us that word, we intend to improve it. The next class of
abolitionists, the Senator says, are so, apparently, for the purpose
of advocating the right of petition. What are we to understand from
this? That the right of petition needs advocacy. Who has denied this
right, or who has attempted to abridge it? The slaveholding power,
that power which avoids open discussion, and the free exercise of
opinion; it is that power alone which renders the advocacy of the
right of petition necessary, having seized upon all the powers of the
Government. It is fast uniting together those opposed to its iron
rule, no matter to what political party they have heretofore belonged;
they are uniting with the first class, and act from principles of
humanity and justice; and if the mists and shades of slavery were not
the atmosphere in which gentlemen were enveloped, they would see
constant and increasing numbers of our most worthy and intelligent
citizens attaching themselves to the two classes mentioned, and
rallying under the banners of abolitionism. They are compelled to go
there, if the gentleman will have it so, in order to defend and
perpetuate the liberties of the country. The hopes of the oppressed
spring up afresh from this discussion of the gentleman. The third
class, the Senator says, are those who, to accomplish their ends, act
without regard to consequences. To them, all the rights of property,
of the States, of the Union, the Senator says, are nothing. He says
they aim at other objects than those they profess--emancipation in the
District of Columbia. No, says the Senator, their object is _universal
emancipation_, not only in the District, but in the Territories and in
the States. Their object is to set free three millions of negro
slaves. Who made the Senator, in his place here, the censor of his
fellow citizens? Who authorized him to charge them with other objects
than those they profess?  How long is it since the Senator himself, on
this floor, denounced slavery as an evil? What other inducements or
object had he then in view? Suppose universal emancipation to be the
object of these petitioners; is it not a noble and praiseworthy
object; worthy of the Christian, the philanthropist, the statesman,
and the citizen? But the Senator says, they (the petitioners) aim to
excite one portion of the country against another. I deny, sir, this
charge, and call for the proof; it is gratuitous, uncalled for, and
unjust towards my fellow citizens. This is the language of a stricken
conscience, seeking for the palliation of its own acts by charging
guilt upon others. It is the language of those who, failing in
argument, endeavor to cast suspicion upon the character of their
opponents, in order to draw public attention from themselves. It is
the language of disguise and concealment, and not that of fair and
honorable investigation, the object of which is truth. I again put in
a broad denial to this charge, that any portion of these petitioners,
whom I represent, seek to excite one portion of the country against
another; and without proof I cannot admit that the assertion of the
honorable Senator establishes the fact. It is but opinion, and naked
assertion only. The Senator complains that the means and views of the
abolitionists are not confined to securing the right of petition only;
no, they resort to other means, he affirms, to the BALLOT BOX; and if
that fail, says the Senator, their next appeal will be to the bayonet.
Sir, no man, who is an American in feeling and in heart, but ought to
repel this charge instantly, and without any reservation whatever,
that if they fail at the ballot box they will resort to the bayonet.
If such a fratricidal course should ever be thought of in our country,
it will not be by those who seek redress of wrongs, by exercising the
right of petition, but by those only who deny that right to others,
and seek to usurp the whole power of the Government. If the ballot box
fail them, the bayonet may be their resort, as mobs and violence now
are. Does the Senator believe that any portion of the honest yeomanry
of the country entertain such thoughts? I hope he does not. If
thoughts of this kind exist, they are to be found in the hearts of
aspirants to office, and their adherents, and none others. Who, sir,
is making this question a political affair? Not the petitioners. It
was the slaveholding power which first made this move. I have noticed
for some time past that many of the public prints in this city, as
well as elsewhere, have been filled with essays against abolitionists
for exercising the rights of freemen.

Both political parties, however, have courted them in private and
denounced them in public, and both have equally deceived them. And who
shall dare say that an abolitionist has no right to carry his
principles to the _ballot box? Who fears the ballot box?_ The honest
in heart, the lover of our country and its institutions? No, sir! It
is feared by the tyrant; he who usurps power, and seizes upon the
liberty of others; he, for one, fears the ballot box. Where is the
slave to party in this country who is so lost to his own dignity, or
so corrupted by interest or power, that he does not, or will not,
carry his principles and his judgment into the ballot box? Such an one
ought to have the mark of Cain in his forehead, and sent to labor
among the negro slaves of the South. The honorable Senator seems
anxious to take under his care the ballot box, as he has the slave
system of the country, and direct who shall or who shall not use it
for the redress of what they deem a political grievance. Suppose the
power of the Executive chair should take under its care the right of
voting, and who should proscribe any portion of our citizens who
should carry with them to the polls of election their own opinions,
creeds, and doctrines. This would at once be a deathblow to our
liberties, and the remedy could only be found in revolution. There can
be no excuse or pretext for revolution while the ballot box is free.
Our Government is not one of force, but of principle; its foundation
rests on public opinion, and its hope is in the morality of the
nation. The moral power of that of the ballot box is sufficient to
correct all abuses. Let me, then, proclaim here, from this high arena,
to the citizens not only of my own State, but to the country, to all
sects and parties who are entitled to the right of suffrage, To THE
BALLOT BOX! carry with you honestly your own sentiments respecting the
welfare of your country, and make them operate as effectually as you
can, through that medium, upon its policy and for its prosperity. Fear
not the frowns of power. It trembles while it denounces you. The
Senator complains that the abolitionists have associated with the
politics of the country. So far as I am capable of judging, this
charge is not well founded; many politicians of the country have used
abolitionists as stepping stones to mount into power; and, when there,
have turned about and traduced them. He admits that political parties
are willing to unite with them any class of men, in order to carry
their purposes. Are abolitionists, then, to blame if they pursue the
same course? It seems the Senator is willing that his party should
make use of even abolitionists; but he is not willing that
abolitionists should use the same party for their purpose. This seems
not to be in accordance with that equality of rights about which we
heard so much at the last session. Abolitionists have nothing to fear.
If public opinion should be for them, politicians will be around and
amongst them as the locusts of Egypt. The Senator seems to admit that,
if the abolitionists are joined to either party, there is
danger--danger of what? That humanity and justice will prevail? that
the right of petition will be secured to ALL EQUALLY? and that the
long lost and trodden African race will be restored to their natural
rights? Would the Senator regret to see this accomplished by argument,
persuasion, and the force of an enlightened public opinion? I hope
not; and these petitioners ask the use of no other weapons in this
warfare.

These ultra-abolitionists, says the Senator, invoke the power of this
government to their aid. And pray, sir, what power should they invoke?
Have they not the same right to approach this government as other men?
Is the Senator or this body authorized to deny them any privileges
secured to other citizens? If so, let him show me the charter of his
power and I will be silent. Until he can do this, I shall uphold,
justify, and sustain them, as I do other citizens. The exercise of
power by Congress in behalf of the slaves within this District, the
Senator seems to think, no one without the District has the least
claim to ask for. It is because I reside without the District, and am
called within it by the Constitution, that I object to the existence
of slavery here. I deny the gentleman's position, then, on this point.
On this then, we are equal. The Senator, however, is at war with
himself. He contends the object of the cession by the States of
Virginia and Maryland, was to establish a seat of Government _only_,
and to give Congress whatever power was necessary to render the
District a valuable and comfortable situation for that purpose, and
that Congress have full power to do whatever is necessary for this
District; and if to abolish slavery be necessary, to attain the
object, Congress have power to abolish slavery in the District. I am
sure I quote the gentleman substantially; and I thank him for this
precious confession in his argument; it is what I believe, and I know
it is all I feel disposed to ask. If we can, then, prove that this
District is not as comfortable and convenient a place for the
deliberations of Congress, and the comfort of our citizens who may
visit it, while slavery exists here, as it would be without slavery,
then slavery ought to be abolished; and I trust we shall have the
distinguished Senator from Kentucky to aid us in this great national
reformation. I take the Senator at his word. I agree with him that
this ought to be such a place as he has described; but I deny that it
is so. And upon what facts do I rest my denial? We are a Christian
nation, a moral and religious people. I speak for the free States, at
least for my own State; and what a contrast do the very streets of
your capital daily present to the Christianity and morality of the
nation? A race of slaves, or at least colored persons, of every hue
from the jet black African, in regular gradation, up to the almost
pure Anglo-Saxon color. During the short time official duty has called
me here, I have seen the really red haired, the freckled, and the
almost white negro; and I have been astonished at the numbers of the
mixed race, when compared with those of full color, and I have deeply
deplored this stain upon our national morals; and the words of Dr.
Channing have, thousands of times, been impressed on my mind, that "a
slave country reeks with licentiousness."  How comes this amalgamation
of the races? It comes from slavery. It is a disagreeable annoyance to
persons who come from the free States, especially to their Christian
and moral feelings. It is a great hindrance to the proper discharge of
their duties while here. Remove slavery from this District, and this
evil will disappear. We argue this circumstance alone as sufficient
cause to produce that effect. But slavery presents within the District
other and still more appalling scenes--scenes well calculated to
awaken the deepest emotions of the human heart. The slave-trade exists
here in all its HORRORS, and unwhipt of all its crimes. In view of the
very chair which you now occupy, Mr. President, if the massy walls of
this building, did not prevent it, you could see the prison, the
_pen_, the HELL, where human beings, when purchased for sale, are kept
until a cargo can be procured for transportation to a Southern or
foreign market, for I have little doubt slaves are carried to Texas
for sale, though I do not know the fact.

Sir, since Congress have been in session, a mournful group of these
unhappy beings, some thirty or forty, were marched, as if in derision
of members of Congress, in view of your Capitol, chained and manacled
together, in open day-light, yes, in the very face of heaven itself,
to be shipped at Baltimore for a foreign market. I did not witness
this cruel transaction, but speak from what I have heard and believe.
Is this District, then, a fit place for our deliberations, whose
feelings are outraged with impunity with transactions like this?
Suppose, sir, that mournful and degrading spectacle was at this moment
exhibited under the windows of our chamber, do you think the Senate
could deliberate, could continue with that composure and attention
which I see around me? No, sir; all your powers could not preserve
order for a moment. The feelings of humanity would overcome those of
regard for the peculiar institutions of the States; and though we
would be politically and legally bound not to interfere, we are not
morally bound to withhold our sympathy and our execration in
witnessing such inhuman traffic. This traffic alone, in this District,
renders it an uncomfortable and unfit place for your seat of
Government. Sir, it is but one or two years since I saw standing at
the railroad depot, as I passed from my boarding house to this
chamber, some large wagons and teams, as if waiting for freight; the
cars had not then arrived. I was inquired of, when I returned to my
lodgings, by my landlady, if I knew the object of those wagons which I
saw in the morning. I replied, I did not; I suppose they came and were
waiting for loading. "Yes, for slaves," said she; "and one of those
wagons was filled with little boys and little girls, who had been
bought up through the country, and were to be taken to a southern
market. Ah, sir!" continued she, "it made my very heart ache to see
them." The very recital unnerved and unfitted me for thought or
reflection on any other subject for some time. It is scenes like this,
of which ladies of my country and my state complained in their
petitions, some time since, as rendering this District unpleasant,
should they visit the capital of the nation as wives, sisters,
daughters, or friends of members of Congress. Yet, sir, these
respectable females were treated here with contemptuous sneers; they
were compared, on this floor, to the fish-women of Paris, who dipped
their fingers in the blood of revolutionary France. Sir, if the
transaction in slaves here, which I have mentioned, could make such an
impression on the heart of a lady, a resident of the District, one who
had been used to slaves, and was probably an owner, what would be the
feelings of ladies from free states on beholding a like transaction? I
will leave every gentleman and every lady to answer for themselves. I
am unable to describe it. Shall the capital of your country longer
exhibit scenes so revolting to humanity, that the ladies of your
country cannot visit it without disgust? No; wipe off the foul stain,
and let it become a suitable and comfortable place for the seat of
Government. The Senator, as if conscious that his argument on this
point had proved too much, and of course had proven the converse of
what he wished to establish, concluded this part by saying, that if
slavery is abolished, the act ought to be confined to the city alone.
We thank him for this small sprinkling of correct opinion upon this
arid waste of public feeling. Liberty may yet vegetate and grow even
here.

The Senator insists that the States of Virginia and Maryland would
never have ceded this District if they had have thought slavery would
ever have been abolished in it. This is an old story twice told. It
was never, however, thought of, until the slave power imagined it, for
its own security. Let the States ask a retrocession of the District,
and I am sure the free States will rejoice to make the grant.

The Senator condemns the abolitionists for desiring that slavery
should not exist in the Territories, even in Florida. He insists that,
by the treaty, the inhabitants of that country have the right to
remove their EFFECTS when they please; and that, by this condition,
they have the right to retain their slaves as effects, independently
of the power of Congress. I am no diplomatist, sir, but I venture to
deny the conclusion of the Senator's argument. In all our intercourse
with foreign nations, in all our treaties in which the words "goods,
effects," &c. are used, slaves have never been considered as included.
In all cases in which slaves are the subject matter of controversy,
they are specially named by the word "slaves; and, if I remember
rightly, it has been decided in Congress, that slaves are not property
for which a compensation shall be made when taken for public use, (or
rather, slaves cannot be considered as taken for public use,) or as
property by the enemy, when they are in the service of the United
States. If I am correct, as I believe I am, in the positions I have
assumed, the gentleman can say nothing, by this part of his argument,
against abolitionists, for asking that slavery shall not exist in
Florida."

The gentleman contends that the power to remove slaves from one State
to another, for sale, is found in that part of the Constitution which
gives Congress the power to regulate commerce within the States, &c.
This argument is _non sequiter_, unless the honorable Senator can
first prove that slaves are proper articles for commerce. We say that
Congress have power over slaves only as persons. The United States can
protect persons, _but cannot make them property_, and they have full
power in regulating commerce, and can, in such regulations, prohibit
from its operations every thing but property; property made so by the
laws of nature, and not by any municipal regulations. The dominion of
man over things, as property, was settled by his Creator when man was
first placed upon the earth. He was to subdue the earth, and have
dominion over the fish of the sea, the fowls of the air, and over
every living thing that moveth upon the earth; every herb bearing
seed, and the fruit of a tree yielding seed, was given for his use.
This is the foundation of all right in property of every description.
It is for the use of man the grant is made, and of course man cannot
be included in the grant. Every municipal regulation, then, of any
State, or any of its peculiar institutions, which makes man property,
is a violation of this great law of nature, and is founded in
usurpation and tyranny, and is accomplished by force, fraud, or an
abuse of power. It is a violation of the principles of truth and
justice, in subjecting the weaker to the stronger man. In a Christian
nation such property can form no just ground for commercial
regulations, but ought to be strictly prohibited. I therefore believe
it is the duty of Congress, by virtue of this power, to regulate
commerce, to prohibit, at once, slaves being used as articles of
trade.

The gentleman says, the Constitution left the subject of slavery
entirely to the States. To this position I assent; and, as the States
cannot regulate their own commerce, but the same being the right of
Congress, that body cannot make slaves an article of commerce, because
slavery is left entirely to the States in which it exists; and slaves
within those States, according to the gentleman, are excluded from the
power of Congress. Can Congress, in regulating commerce among the
several States, authorize the transportation of articles from one
State, and their sale in another, which they have not power so to
authorize in any State? I cannot believe in such doctrine; and I now
solemnly protest against the power of Congress to authorize the
transportation to, and the sale in, Ohio, of any negro slave whatever,
or for any possible purpose under the sun. Who is there in Ohio, or
elsewhere, that will dare deny this position? If Ohio contains such a
recreant to her constitution and policy, I hope he may have the
boldness to stand forth and avow it. If the States in which slavery
exists love it as a household god, let them keep it there, and not
call upon us in the free States to offer incense to their idol. We do
not seek to touch it with unhallowed hands, but with pure hands,
upraised in the cause of truth and suffering humanity.

The gentleman admits that, at the formation of our Government, it was
feared that slavery might eventually divide or distract our country;
and, as the BALLOT BOX seems continually to haunt his imagination, he
says there is real danger of dissolution of the Union if
abolitionists, as is evident they do, will carry their principles into
the BALLOT BOX. If not disunion in fact, at least in feeling, in the
country, which is always the precursor to the clash of arms. And the
gentleman further says we are taught by holy writ, "that the race is
not to the swift, nor the battle to the strong." The moral of the
gentleman's argument is, that truth and righteousness will prevail,
though opposed by power and influence; that abolitionists, though few
in number, are greatly to be feared; one, as I have said, may chase a
thousand, and two put ten thousand to flight; and, as their weapons of
warfare are not "carnal, but mighty to the pulling down of strong
holds," even slavery itself; and as the ballot box is the great moral
lever in political action, the gentleman would exclude abolitionists
entirely from its use, and for opinion's sake, deny them this high
privilege of every American citizen. Permit me, sir, to remind the
gentleman of another text of holy writ. "The wicked flee when no man
pursueth, but the righteous are bold as a lion." The Senator says that
those who have slaves, are sometimes supposed to be under too much
alarm. Does this prove the application of the text I have just quoted:
"Conscience sometimes makes cowards of us all." The Senator appeals to
abolitionists, and beseeches them to cease their efforts on the
subject of slavery, if they wish, says he, "to exercise their
benevolence." What! Abolitionists benevolent! He hopes they will
select some object not so terrible. Oh, sir, he is willing they should
pay tithes of "mint and rue," but the weighter matters of the law,
judgment and mercy, he would have them entirely overlook. I ought to
thank the Senator for introducing holy writ into this debate, and
inform him his arguments are not the sentiments of Him, who, when on
earth, went about doing good.

The Senator further entreats the clergy to desist from their efforts
in behalf of abolitionism. Who authorized the Senator, as a
politician, to use his influence to point out to the clergy what they
should preach, or for what they should pray? Would the Senator dare
exert his power here to bind the consciences of men? By what rule of
ethics, then, does he undertake to use his influence, from this high
place of power, in order to gain the same object, I am at a loss to
determine. Sir, this movement of the Senator is far more censurable
and dangerous, as an attempt to unite Church and State, than were the
petitions against Sunday mails, the report in opposition to which
gained for you, Mr. President, so much applause in the country. I,
sir, also appeal to the clergy to maintain their rights of conscience;
and if they believe slavery to be a sin, we ought to honor and respect
them for their open denunciation of it, rather than call on them to
desist, for between their conscience and their God, we have no power
to interfere; we do not wish to make them political agents for any
purpose.

But the Senator is not content to entreat the clergy alone to desist;
he calls on his countrywomen to warn them, also, to cease their
efforts, and reminds them that the ink shed from the pen held in their
fair fingers when writing their names to abolition petitions, may be
the cause of shedding much human blood! Sir, the language towards this
class of petitioners is very much changed of late; they formerly were
pronounced idlers, fanatics, old women and school misses, unworthy of
respect from intelligent and respectable men. I warned gentlemen then
that they would change their language; the blows they aimed fell
harmless at the feet of those against whom they were intended to
injure. In this movement of my countrywomen I thought was plainly to
be discovered the operations of Providence, and a sure sign of the
final triumph of _universal emancipation_. All history, both sacred
and profane, both ancient and modern, bears testimony to the efficacy
of female influence and power in the cause of human liberty. From the
time of the preservation, by the hands of women, of the great Jewish
law-giver, in his infantile hours, and who was preserved for the
purpose of freeing his countrymen from Egyptian bondage, has woman
been made a powerful agent in breaking to pieces the rod of the
oppressor. With a pure and uncontaminated mind, her actions spring
from the deepest recesses of the human heart. Denounce her as you
will, you cannot deter her from her duty. Pain, sickness, want,
poverty and even death itself form no obstacles in her onward march.
Even the tender Virgin would dress, as a martyr for the stake, as for
her bridal hour, rather than make sacrifice of her purity and duty.
The eloquence of the Senate, and clash of arms, are alike powerful
when brought in opposition to the influence of pure and virtuous
woman. The liberty of the slave seems now to be committed to her
charge, and who can doubt her final triumph? I do not.--You cannot
fight against her and hope for success; and well does the Senator know
this; hence this appeal to her feelings to terrify her from that which
she believes to be her duty. It is a vain attempt.

The Senator says that it was the principles of the Constitution which
carried us through the Revolution. Surely it was; and to use the
language of another Senator from a slave State, on a former occasion,
these are the very principles on which the abolitionists plant
themselves. It was the principle that all men are born FREE AND EQUAL,
that nerved the arm of our fathers in their contest for independence.
It was for the natural and inherent rights of _man_ they contended. It
is a libel upon the Constitution to say that its object was not
liberty, but slavery, for millions of the human race.

The Senator, well fearing that all his eloquence and his arguments
thus far are but chaff, when weighed in the balance against truth and
justice, seems to find consolation in the idea, and says that which
opposes the ulterior object of abolitionists, is that the general
government has no power to act on the subject of slavery, and that the
Constitution or the Union would not last an hour if the power claimed
was exercised by Congress. It is slavery, then, and not liberty, that
makes us one people. To dissolve slavery, is to dissolve the Union.
Why require of us to support the Constitution by oath, if the
Constitution itself is subject to the power of slavery, and not the
moral power of the country? Change the form of the oath which you
administer to Senators on taking seats here, swear them to support
slavery, and according to the logic of the gentleman, the Constitution
and the Union will both be safe. We hear almost daily threats of
dissolving the Union, and from whence do they come? From citizens of
the free States? No! From the slave States only. Why wish to dissolve
it? The reason is plain, that a new government may be formed, by which
we, as a nation, may be made a slaveholding people. No impartial
observer of passing events, can, in my humble judgment, doubt the
truth of this. The Senator thinks the abolitionists in error, if they
wish the slaveholder to free his slave. He asks, why denounce him? I
cannot admit the truth of the question; but I might well ask the
gentleman, and the slaveholders generally, "why are you angry at me,
because I tell you the truth?" It is the light of truth which the
slaveholder cannot endure; a plain unvarnished tale of what slavery
is, he considers a libel upon himself. The fact is, the slaveholder
feels the leprosy of slavery upon him. He is anxious to hide the
odious disease from the public eye, and the ballot box and the right
of petition, when used against him, he feels as sharp reproof; and
being unwilling to renounce his errors, he tries to escape from their
consequences, by making the world believe that HE is the persecuted,
and not the persecutor. Slaveholders have said here, during this very
session, "the fact is, slavery will not bear examination." It is the
Senator who denounces abolitionists for the exercise of their most
unquestionable rights, while abolitionists condemn that only which the
Senator himself will acknowledge to be wrong at all times and under
all circumstances. Because he admits that if it was an original
question whether slaves should be introduced among us, but few
citizens would be found to agree to it, and none more opposed to it
than himself. The argument is, that the evil of slavery is incurable;
that the attempt to eradicate it would commence a struggle which would
exterminate one race or the other. What a lamentable picture of our
government, so often pronounced the best upon earth! The seeds of
disease, which were interwoven into its first existence, have now
become so incorporated into its frame, that they cannot be extracted
without dissolving the whole fabric; that we must endure the evil
without hope and without complaint. Our very natures must be changed
before we can be brought tamely to submit to this doctrine. The evil
will be remedied: and to use the language of Jefferson again, "this
people will yet be free." The Senator finds consolation, however in
the midst of this existing evil, in color and caste. The black race
(says he) is the strong ground of slavery in our country. Yes, it is
_color_, not right and justice, that is to continue forever slavery in
our country. It is prejudice against color, which is the strong ground
of the slaveholder's hope. Is that prejudice founded in nature, or is
it the effect of base and sordid interest? Let the mixed race which we
see here, from black to almost perfect white, springing from white
fathers, answer the question. Slavery has no just foundation in color:
it rests exclusively upon usurpation, tyranny, oppressive fraud, and
force. These were its parents in every age and country of the world.

The Senator says, the next or greatest difficulty to emancipation is,
the amount of property it would take from the owners. All ideas of
right and wrong are confounded in these words: emancipate property,
emancipate a horse, or an ox, would not only be unmeaning, but a
ludicrous expression. To emancipate is to set free from slavery. To
emancipate, is to set free a man, not property. The Senator estimates
the number of slaves--_men_ now held in bondage--at three millions in
the United States. Is this statement made here by the same voice which
was heard in this Capitol in favor of the liberties of Greece, and for
the emancipation of our South American brethren from political
thralldom? It is; and has all its fervor in favor of liberty been
exhausted upon foreign countries, so as not to leave a single whisper
in favor of three millions of men in our own country, now groaning
under the most galling oppression the world ever saw? No, sir. Sordid
interest rules the hour. Men are made property, and paper is made
money, and the Senator, no doubt, sees in these two peculiar
institutions a power which, if united, will be able to accomplish all
his wishes. He informs us that some have computed the slaves to be
worth the average amount of five hundred dollars each. He will
estimate within bounds at four hundred dollars each. Making the amount
twelve hundred millions of dollars' worth of slave property. I heard
this statement, Mr. President, with emotions of the deepest feeling.
By what rule of political or commercial arithmetic does the Senator
calculate the amount of property in human beings? Can it be fancy or
fact, that I hear such calculation, that the people of the United
States own twelve hundred millions' (double the amount of all the
specie in the world) worth of property in human flesh! And this
property is owned, the gentleman informs us, by all classes of
society, forming part of all our contracts within our own country and
in Europe. I should have been glad, sir, to have been spared the
hearing of a declaration of this kind, especially from the high source
and the place from which it emanated. But the assertion has gone forth
that we have twelve hundred millions of slave property at the South;
and can any man so close his understanding here as not plainly to
perceive that the power of this vast amount of property at the South
is now uniting itself to the banking power of the North, in order to
govern the destinies of this country. Six hundred millions of banking
capital is to be brought into this coalition, and the slave power and
the bank power are thus to unite in order to break down the present
administration. There can be no mistake, as I believe, in this matter.
The aristocracy of the North, who, by the power of a corrupt banking
system, and the aristocracy of the South, by the power of the slave
system, both fattening upon the labor of others, are now about to
unite in order to make the reign of each perpetual. Is there an
independent American to be found, who will become the recreant slave
to such an unholy combination? Is this another compromise to barter
the liberties of the country for personal aggrandisement? "Resistance
to tyrants is obedience to God."

The Senator further insists, "that what the law makes property is
property." This is the predicate of the gentleman; he has neither
facts nor reason to prove it; yet upon this alone does he rest the
whole case that negroes are property. I deny the predicate and the
argument. Suppose the Legislature of the Senator's own State should
pass a law declaring his wife, his children, his friends, indeed, any
white citizen of Kentucky, _property_, and should they be sold and
transferred as such, would the gentleman fold his arms and say, "Yes,
they are property, for the law has made them such?" No, sir; he would
denounce such law with more vehemence than he now denounces
abolitionists, and would deny the authority of human legislation to
accomplish an object so clearly beyond its power.

Human laws, I contend, cannot make human beings property, if human
force can do it. If it is competent for our legislatures to make a
black man _property_, it is competent for them to make a white man the
same; and the same objection exists to the power of the people in an
organic law for their own government; they cannot make property of
each other; and, in the language of the Constitution of Indiana, such
an act "can only originate in usurpation and tyranny." Dreadful,
indeed, would be the condition of this country, if these principles
should not only be carried into the ballot box, but into the
presidential chair. The idea that abolitionists ought to pay for the
slaves if they are set free, and that they ought to think of this, is
addressed to their fears, and not to their judgment. There is no
principle of morality or justice that should require them or our
citizens generally to do so. To free a slave is to take from
usurpation that which it has made property and given to another, and
bestow it upon the rightful owner. It is not taking property from its
true owner for public use. Men can do with their own as they please,
to vary their peace if they wish, but cannot be compelled to do so.

The gentleman repeats the assertion that has been repeated a thousand
and one times: that abolitionists are retarding the emancipation of
the slave, and have thrown it back fifty or a hundred years; that they
have increased the rigors of slavery, and caused the master to treat
his slave with more severity. Slavery, then, is to cease at some
period; and because the abolitionists have said to the slaveholder,
"Now is the accepted time," and because he thinks this an improper
interference, and not having the abolitionists in his power, he
inflicts his vengeance on his unoffending slave! The moral of this
story is, the slaveholder will exercise more cruelty because he is
desired to show mercy. I do not envy the senator the full benefit of
his argument. It is no doubt a true picture of the feelings and
principles which slavery engenders in the breast of the master. It is
in perfect keeping with the threat we almost daily hear; that if
petitioners do not cease their efforts in the exercise of their
constitutional rights, others will dissolve the Union. These, however,
ought to be esteemed idle assertions and idle threats.

The Senator tells us that the consequences arising from the freedom of
slaves, would be to reduce the wages of the white laborer. He has
furnished us with neither data nor fact upon which this opinion can
rest. He, however, would draw a line, on one side of which he would
place the slave labor, and on the other side free white labor; and
looking over the whole, as a general system, both would appear on a
perfect equality. I have observed, for some years past, that the
southern slaveholder has insisted that his laborers are, in point of
integrity, morality, usefulness, and comfort, equal to the laboring
population of the North. Thus endeavoring to raise the slave in public
estimation, to an equality with the free white laborer of the North;
while, on the other hand, the northern aristocrat has, in the same
manner, viz.: by comparison, endeavored to reduce his laborers to the
moral and political condition of the slaves of the South. It is for
the free white American citizens to determine whether they will permit
such degrading comparisons longer to exist. Already has this spirit
broken forth in denunciation of the right of universal suffrage. Will
free white laboring citizens take warning before it is too late?

The last, the great, the crying sin of abolitionists, in the eyes of
the Senator, is that they are opposed to colonization, and in favor of
amalgamation. It is not necessary now to enter into any of the
benefits and advantages of colonization; the Senator has pronounced it
the noblest scheme ever devised by man; he says it is powerful but
harmless. I have no knowledge of any resulting benefits from the
scheme to either race. I have not a doubt as to the real object
intended by its founders; it did not arise from principles of humanity
and benevolence towards the colored race, but a desire to remove the
free of that race beyond the United States, in order to perpetuate and
make slavery more secure.

The Senator further makes the broad charge, that abolitionists wish to
_enforce_ the unnatural system of amalgamation. We deny the fact, and
call on the Senator for proof. The citizens of the free States, the
petitioners against slavery, the abolitionists of the free States in
favor of amalgamation! No, sir! If you want evidence of the fact, and
reasoning in support of amalgamation, you must look into the slave
States; it is there it spreads and flourishes from slave mothers, and
presents all possible colors and complexions, from the jet black
African to the scarcely to be distinguished white person. Does any one
need proof of this fact? let him take but a few turns through the
streets of your capital, and observe those whom he shall meet, and he
will be perfectly satisfied. Amalgamation, indeed! The charge is made
with a very bad grace on the present occasion. No, sir; it is not the
negro _woman_, it is the _slave_ and the contaminating influence of
slavery that is the mother of amalgamation. Does the gentleman want
facts on this subject? let him look at the colored race in the free
States; it is a rare occurrence there. A colony of blacks, some three
or four hundred, were settled, some fifteen or twenty years since, in
the county of Brown, a few miles distant from my former residence in
Ohio, and I was told by a person living near them, a country merchant
with whom they dealt, when conversing with him on this very subject,
he informed me he knew of but one instance of a mulatto child being
born amongst them for the last fifteen years; and I venture the
assertion, had this same colony been settled in a slave State, the
cases of a like kind would have been far more numerous. I repeat
again, in the words of Dr. Channing, it is a slave country that reeks
with licentiousness of this kind, and for proof I refer to the
opinions of Judge Harper, of North Carolina, in his defence of
southern slavery.

The Senator, as if fearing that he had made his charge too broad, and
might fail in proof to sustain it, seems to stop short, and make the
inquiry, where is the process of amalgamation to begin? He had heard
of no instance of the kind against abolitionists; they (the
abolitionists) would begin it with the laboring class; and if I
understand the Senator correctly, that abolitionism, by throwing
together the white and the black laborers, would naturally produce
this result. Sir, I regret, I deplore, that such a charge should be
made against the laboring class--that class which tills the ground;
and, in obedience to the decree of their Maker, eat their bread in
the sweat of their face--that class, as Mr. Jefferson says, if God has
a chosen people on earth, they are those who thus labor. This charge
is calculated for effect, to induce the laboring class to believe,
that if emancipation takes place, they will be, in the free States,
reduced to the same condition as the colored laborer. The reverse of
that is the truth of the case. It is the slaveholder NOW, he who looks
upon labor as only fit for a servile race, it is him and his kindred
spirits who live upon the labor of others, endeavoring to reduce the
white laborer to the condition of the slave. They do not yet claim him
as property, but they would exclude him from all participation in the
public affairs of the country. It is further said, that if the negroes
were free, the black would rival the white laborer in the free States.
I cannot believe it, while so many facts exist to prove the contrary.
Negroes, like the white race, but with stronger feelings, are attached
to the place of their birth, and the home of their youth; and the
climate of the South is congenial to their natures, more than that of
the North. If emancipation should take place at the South--and the
negro be freed from the fear of being made merchandize, they would
remove from the free States of the North and West, immediately return
to that country, because it is the home of their friends and fathers.
Already in Ohio, as far as my knowledge extends, has free white labor,
(emigrants,) from foreign countries, engrossed almost entirely all
situations in which male or female labor is found. But, sir, this plea
of necessity and convenience is the plea of tyrants. Has not the free
black person the same right to the use of his hands as the white
person: the same right to contract and labor for what price he
pleases? Would the gentleman extend the power of the government to the
regulation of the productive industry of the country? This was his
former theory, but put down effectually by the public voice. Taking
advantage of the prejudice against labor, the attempt is now being
made to begin this same system, by first operating on the poor black
laborer. For shame! let us cease from attempts of this kind.

The Senator informs us that the question was asked fifty years ago
that is now asked, Can the negro be continued forever in bondage? Yes;
and it will continue to be asked, in still louder and louder tones.
But, says the Senator, we are yet a prosperous and happy nation. Pray,
sir, in what part of your country do you find this prosperity and
happiness? In the slave States? No! no! There all is weakness gloom,
and despair; while, in the free States, all is light, business, and
activity. What has created the astonishing difference between the
gentleman's State and mine--between Kentucky and Ohio? Slavery, the
withering curse of slavery, is upon Kentucky, while Ohio is free.
Kentucky, the garden of the West, almost the land of promise,
possessing all the natural advantages, and more than is possessed by
Ohio, is vastly behind in population and wealth. Sir, I can see from
the windows of my upper chamber, in the city of Cincinnati, lands in
Kentucky, which, I am told, can be purchased from ten to fifty dollars
per acre; while lands of the same quality, under the same
improvements, and the same distance from me in Ohio, would probably
sell from one to five hundred dollars per acre. I was told by a
friend, a few days before I left home, who had formerly resided in the
county of Bourbon, Kentucky--a most excellent county of lands
adjoining, I believe, the county in which the Senator resides--that
the white population of that county was more than four hundred less
than it was five years since. Will the Senator contend, after a
knowledge of these facts, that slavery in this country has been the
cause of our prosperity and happiness? No, he cannot. It is because
slavery has been excluded and driven from a large proportion of our
country, that we are a prosperous and happy people. But its late
attempts to force its influence and power into the free States, and
deprive our citizens of their unquestionable rights, has been the
moving cause of all the riots, burnings, and murders that have taken
place on account of abolitionism; and it has, in some degree, even in
the free States, caused mourning, lamentation, and woe. Remove
slavery, and the country, the whole country, will recover its natural
vigor, and our peace and future prosperity will be placed on a more
extensive, safe, and sure foundation. It is a waste of time to answer
the allegations that the emancipation of the negro race would induce
them to make war on the white race. Every fact in the history of
emancipation proves the reverse; and he that will not believe those
facts, has darkened his own understanding, that the light of reason
can make no impression: he appeals to interest, not to truth, for
information on this subject. We do not fear his errors, while we are
left free to combat them. The Senator implores us to cease all
commotion on this subject. Are we to surrender all our rights and
privileges, all the official stations of the country, into the hands
of the slaveholding power, without a single struggle? Are we to cease
all exertions for our own safety, and submit in quiet to the rule of
this power? Is the calm of despotism to reign over this land, and the
voice of freemen to be no more heard! This sacrifice is required of
us, in order to sustain slavery. _Freemen_, will you make it? Will you
shut your ears and your sympathies, and withhold from the poor,
famished slave, a morsel of bread? Can you thus act, and expect the
blessings of heaven upon your country? I beseech you to consider for
yourselves.

Mr. President, I have been compelled to enter into this discussion
from the course pursued by the Senate on the resolutions I submitted a
few days since. The cry of abolitionist has been raised against me. If
those resolutions are abolitionism, then I am an abolitionist from the
sole of my feet to the crown of my head. If to maintain the rights of
the States, the security of the citizen from violence and outrage; if
to preserve the supremacy of the laws; if insisting on the right of
petition, a medium through which _every person_ subject to the laws
has an undoubted right to approach the constitutional authorities of
the country, be the doctrines of abolitionists, it finds a response in
every beating pulse in my veins. Neither power, nor favor, nor want,
nor misery, shall deter me from its support while the vital current
continues to flow.

Condemned at home for my opposition to slavery, alone and singlehanded
here, well may I feel tremor and emotion in bearding this lion of
slavery in his very _den_ and upon his own ground. I should shrink,
sir, at once, from this fearful and unequal contest, was I not
thoroughly convinced that I am sustained by the power of truth and the
best interests of the country.

I listened to the Senator of Kentucky with undivided attention. I was
disappointed, sadly disappointed. I had heard of the Senator's tact in
making compromises and agreements on this floor, and though opposed in
principle to all such proceedings, yet I hoped to hear something upon
which we could hang a hope that peace would be restored to the borders
of our own States, and all future aggression upon our citizens from
the free States be prevented. Now, sir, he offers us nothing but
unconditional submission to political death; and not political alone,
but absolute _death_. We have counted the cost in this matter, and are
determined to live or die free. Let the slaveholder hug his system to
his bosom in his own State, we will not go there to disturb him; but,
sir, within our own borders we claim to enjoy the same privileges.
Even, sir, here in this District, this ten miles square of common
property and common right, the slave power has the assurance to come
into this very Hall, and request that we--yes, Mr. President, that my
constituents--be denied the right of petition on the subject of
slavery in this District. This most extraordinary petition against the
right of others to petition on the same subject of theirs, is
graciously received and ordered to be printed; paeans sung to it by the
slave power, while the petitions I offer, from as honorable, free,
high-minded and patriotic American citizens as any in this District,
are spit upon, and turned out of doors as an _unclean thing_! Genius
of liberty! how long will you sleep under this iron power of
oppression? Not content with ruling over their own slaves, they claim
the power to instruct Congress on the question of receiving petitions;
and yet we are tauntingly and sneeringly told that we have nothing to
do with the existence of slavery in the country, a suggestion as
absurd as it is ridiculous. We are called upon to make laws in favor
of slavery in the District, but it is denied that we can make laws
against it; and at last the right of petition on the subject, by the
people of the free States, is complained of as an improper
interference. I leave it to the Senator to reconcile all these
difficulties, absurdities, claims and requests of the people of this
District, to the country at large; and I venture the opinion that he
will find as much difficulty in producing the belief that he is
correct now, that he has found in obtaining the same belief that he
was before correct in his views and political course on the subject of
banks, internal improvements, protective tariffs, &c., and the
regulation, by acts of Congress, of the productive industry of the
country, together with all the compromises and coalitions he has
entered into for the attainment of those objects. I rejoice, however,
that the Senator has made the display he has on this occasion. It is a
powerful shake to awaken the sleeping energies of liberty, and his
voice, like a trumpet, will call from their slumbers millions of
freemen to defend their rights; and the overthrow of his theory now,
is as sure and certain, by the force of public opinion, as was the
overthrow of all his former schemes, by the same mighty power.

I feel, Mr. President, as if I had wearied your patience, while I am
sure my own bodily powers admonish me to close; but I cannot do so
without again reminding my constituents of the greetings that have
taken place on the consummation and ratification of the treaty,
offensive and defensive, between the slaveholding and bank powers, in
order to carry on a war against the liberties of our country, and to
put down the present administration. Yes, there is no voice heard from
New England now. Boston and Faneuil Hall are silent as death. The free
day-laborer is, in prospect, reduced to the political, if not moral
condition of the slave; an ideal line is to divide them in their
labor; yes, the same principle is to govern on both sides. Even the
farmer, too, will soon be brought into the same fold. It will be again
said, with regard to the government of the country, "The farmer with
his huge paws upon the statute book, what can he do?" I have
endeavored to warn my fellow-citizens of the present and approaching
danger, but the dark cloud of slavery is before their eyes, and
prevents many of them from seeing the condition of things as they are.
That cloud, like the cloud of summer, will soon pass away, and its
thunders cease to be heard. Slavery will come to an end, and the
sunshine of prosperity warm, invigorate and bless our whole country.

I do not know, Mr. President, that my voice will ever again be heard
on this floor. I now willingly, yes, gladly, return to my
constituents, to the people of my own State. I have spent my life
amongst them, and the greater portion of it in their service, and they
have bestowed upon me their confidence in numerous instances. I feel
perfectly conscious that, in the discharge of every trust which they
have committed to me, I have, to the best of my abilities, acted
solely with a view to the general good, not suffering myself to be
influenced by any particular or private interest whatever; and I now
challenge those who think I have done otherwise, to lay their finger
upon any public act of mine, and prove to the country its injustice or
anti-republican tendency. That I have often erred in the selection of
means to accomplish important ends I have no doubt, but my belief in
the truth of the doctrines of the Declaration of Independence, the
political creed of President Jefferson, remains unshaken and
unsubdued. My greatest regret is that I have not been more zealous,
and done more for the cause of individual and political liberty than I
have done. I hope, on returning to my home and my friends, to join
them again in rekindling the beacon-fires of liberty upon every hill
in our State, until their broad glare shall enlighten every valley,
and the song of triumph will soon be heard, for the hearts of our
people are in the hands of a just and holy being, (who can not look
upon oppression but with abhorrence.) and he can turn them
whithersoever he will, as the rivers of water are turned. Though our
national sins are many and grievous, yet repentance, like that of
ancient Nineveh, may divert from us that impending danger which seems
to hang over our heads as by a single hair. That all may be safe, I
conclude that THE NEGRO WILL YET BE SET FREE.



THE

ANTI-SLAVERY EXAMINER.

No. 11.

       *     *     *     *     *

THE

CONSTITUTION


A PRO-SLAVERY COMPACT.


OR

SELECTIONS

FROM

THE MADISON PAPERS, &c.

       *     *     *     *     *

NEW YORK:

AMERICAN ANTI-SLAVERY SOCIETY.

142 NASSAU STREET.


1844.



CONTENTS.


Introduction.
Debates in the Congress of the Confederation
Debates in the Federal Convention
List of Members of the Federal Convention
Speech of Luther Martin

  DEBATES IN STATE CONVENTIONS
Massachusetts
New York
Pennsylvania
Virginia
North Carolina
South Carolina
Extracts from the Federalist
Debates in First Congress
Address of the Executive Committee of the American Anti-Slavery Society
Letter from Francis Jackson to Gov. Briggs
Extract from Mr. Webster's Speech
Extracts from J.Q. Adams's Address, November, 1844



INTRODUCTION.


Every one knows that the "Madison papers" contain a Report, from the
pen of James Madison, of the Debates in the Old Congress of the
Confederation and in the Convention which formed the Constitution of
the United States. We have extracted from them, in these pages, all
the Debates on those clauses of the Constitution which relate to
slavery. To these we have added all that is found, on the same topic,
in the Debates of the several State Conventions which ratified the
Constitution: together with so much of the Speech of Luther Martin
before the Legislature of Maryland, and of the Federalist, as relate
to our subject; with some extracts, also, from the Debates of the
first Federal Congress on Slavery. These are all printed without
alteration, except that, in some instances, we have inserted in
brackets, after the name of a speaker, the name of the State from
which he came. The notes and italics are those of the original, but
the editor has added one note on page 30th, which is marked as his,
and we have taken the liberty of printing in capitals one sentiment of
Rufus King's, and two of James Madison's--a distinction which the
importance of the statements seemed to demand--otherwise we have
reprinted exactly from the originals.

These extracts develope most clearly all the details of that
"compromise," which was made between freedom and slavery, in 1787;
granting to the slaveholder distinct privileges and protection for his
slave property, in return for certain commercial concessions on his
part toward the North. They prove also that the Nation at large were
fully aware of this bargain at the time, and entered into it willingly
and with open eyes.

We have added the late "Address of the American Anti-Slavery Society,"
and the letter of Francis Jackson to Governor Briggs, resigning his
commission of Justice of the Peace--as bold and honorable protests
against the guilt and infamy of this National bargain, and as proving
most clearly the duty of each individual to trample it under his feet.

The clauses of the Constitution to which we refer as of a pro-slavery
character are the following:--

Art. 1, Sect. 2. Representatives and direct taxes shall be apportioned
among the several States, which may be included within this Union,
according to their respective numbers, which shall be determined by
adding to the whole number of free persons, including those bound to
service for a term of years, and excluding Indians not taxed, _three
fifths of all other persons_.

Art. 1, Sect. 8. Congress shall have power . . . to suppress
insurrections.

Art. 1, Sect. 9. The migration or importation of such persons as any
of the States now existing, shall think proper to admit, shall not be
prohibited by the Congress, prior to the year one thousand eight
hundred and eight: but a tax or duty may be imposed on such
importation, not exceeding ten dollars for each person.

Art. 4. Sec. 2. No person, held to service or labor in one State,
under the laws thereof, escaping, into another, shall, in consequence
of any law or regulation therein, be discharged from such service or
labor; but shall be delivered up on claim of the party to whom such
service or labor may be due.

Art. 4, Sect. 4. The United States shall guarantee to every State in
this Union a republican form of government; and shall protect each of
them against invasion; and, on application of the legislature, or of
the executive, (when the legislature cannot be convened) _against
domestic violence_.

The first of these clauses, relating to representation, confers on a
slaveholding community additional political power for every slave held
among them, and thus tempts them to continue to uphold the system: the
second and the last, relating to insurrection and domestic violence,
perfectly innocent in themselves--yet being made with the fact
directly in view that slavery exists among us, do deliberately pledge
the whole national force against the unhappy slave if he imitate our
fathers and resist oppression--thus making us partners in the guilt of
sustaining slavery: the third, relating to the slave trade, disgraces
the nation by a pledge not to abolish that traffic till after twenty
years, _without obliging Congress to do so even then_, and thus the
slave trade may be legalized to-morrow if Congress choose: the fourth
is a promise on the part of the whole Nation to return fugitive slaves
to their masters, a deed which God's law expressly condemns and which
every noble feeling of our nature repudiates with loathing and
contempt.

These are the articles of the "Compromise," so much talked of, between
the North and South.

We do not produce the extracts which make up these pages to show what
is the meaning of the clauses above cited. For no man or party, of any
authority in such matters, has ever pretended to doubt to what subject
they all relate. If indeed they were ambiguous in their terms, a
resort to the history of those times would set the matter at rest for
ever. A few persons, to be sure, of late years, to serve the purposes
of a party, have tried to prove that the Constitution makes no
compromise with slavery. Notwithstanding the clear light of
history;--the unanimous decision of all the courts in the land,
both State and Federal;--the action of Congress and the State
Legislature;--the constant practice of the Executive in all its
branches;--and the deliberate acquiescence of the whole people for
half a century, still they contend that the Nation does not know its
own meaning, and that the Constitution does not tolerate slavery!
Every candid mind however must acknowledge that the language of the
Constitution is clear and explicit.

Its terms are so broad, it is said, that they include many others
beside slaves, and hence it is wisely (!) inferred that they cannot
include the slaves themselves! Many persons beside slaves in this
country doubtless are "held to service and labor under the laws of the
States," but that does not at all show that slaves are not "held to
service;" many persons beside the slaves may take part "in
insurrections," but that does not prove that when the slaves rise, the
National government is not bound to put them down by force. Such a
thing has been heard of before as one description including a great
variety of persons,--and this is the case in the present instance.

But granting that the terms of the Constitution are ambiguous--that
they are susceptible of two meanings, if the unanimous, concurrent,
unbroken practice of every department of the Government, judicial,
legislative, and executive, and the acquiescence of the whole people
for fifty years do not prove which is the true construction, then how
and where can such a question ever be settled? If the people and the
Courts of the land do not know what they themselves mean, who has
authority to settle their meaning for them?

If then the people and the Courts of a country are to be allowed to
determine what their own laws mean, it follows that at this time and
for the last half century, the Constitution of the United States, has
been, and still is, a pro-slavery instrument, and that any one who
swears to support it, swears to do pro-slavery acts, and violates his
duty both as a man and an abolitionist. What the Constitution may
become a century hence, we know not; we speak of it _as it is_, and
repudiate it _as it is_.

But the purpose, for which we have thrown these pages before the
community, is this. Some men, finding the nation unanimously deciding
that the Constitution tolerates slavery, have tried to prove that this
false construction, as they think it, has been foisted in upon the
instrument by the corrupting influence of slavery itself, tainting all
it touches. They assert that the known anti-slavery spirit of
revolutionary times never _could_ have consented to so infamous a
bargain as the Constitution is represented to be, and has in its
present hands become. Now these pages prove the melancholy fact that
willingly, with deliberate purpose, our fathers bartered honesty for
gain and became partners with tyrants that they might share in the
profits of their tyranny.

And in view of this fact, will it not require a very strong argument
to make any candid man believe, that the bargain which the fathers
tell us they meant to incorporate into the Constitution, and which the
sons have always thought they found there incorporated, does not exist
there after all? Forty of the shrewdest men and lawyers in the land
assemble to make a bargain, among other things, about slaves,--after
months of anxious deliberation they put it into writing and sign their
names to the instrument,--fifty years roll away, twenty millions at
least of their children pass over the stage of life,--courts sit and
pass judgment,--parties arise and struggle fiercely; still all concur
in finding in the Instrument just that meaning which the fathers tell
us they intended to express:--must not he be a desperate man, who,
after all this, sets out to prove that the fathers were bunglers and
the sons fools, and that slavery is not referred to at all?

Besides, the advocates of this new theory of the Anti-slavery
character of the Constitution, quote some portions of the Madison
Papers in support of their views,--and this makes it proper that the
community should hear all that these Debates have to say on the
subject. The further we explore them, the clearer becomes the fact
that the Constitution was meant to be, what it has always been
esteemed, a compromise between slavery and freedom.

If then the Constitution be, what these Debates show that our fathers
intended to make it, and what, too, their descendants, this nation,
say they did make it and agree to uphold,--then we affirm that it is a
"covenant with death and an agreement with hell," and ought to be
immediately annulled.

But if, on the contrary, our fathers failed in their purpose, and the
Constitution is all pure and untouched by slavery,--then, Union itself
is impossible, without guilt. For it is undeniable that the fifty
years passed under this (anti-slavery) Constitution, shew us the
slaves trebling in numbers;--slaveholders monopolizing the offices and
dictating the policy of the Government;--prostituting the strength and
influence of the Nation to the support of slavery here and
elsewhere;--trampling on the rights of the free States and making the
courts of the country their tools. To continue this disastrous
alliance longer is madness. The trial of fifty years with the best of
men and the best of Constitutions, on this supposition, only proves
that it is impossible for free and slave States to unite on any terms,
without all becoming partners in the guilt and responsible for the
sin of slavery. We dare not prolong the experiment, and with double
earnestness we repeat our demand upon every honest man to join in the
outcry of the American Anti-Slavery Society,

NO UNION WITH SLAVEHOLDERS.




THE CONSTITUTION

A PRO-SLAVERY COMPACT.

       *     *     *     *     *

_Extracts from Debates in the Congress of Confederation, preserved by
Thomas Jefferson, 1776_.

On Friday, the twelfth of July, 1776, the committee appointed to draw
the articles of Confederation reported them, and on the twenty-second,
the House resolved themselves into a committee to take them into
consideration. On the thirtieth and thirty-first of that month, and
the first of the ensuing, those articles were debated which determined
the proportion or quota of money which each State should furnish to
the common treasury, and the manner of voting in Congress. The first
of these articles was expressed in the original draught in these
words:--

"Article 11. All charges of war and all other expenses that shall be
incurred for the common defence, or general welfare, and allowed by
the United States assembled, shall be defrayed out of a common
treasury, which shall be supplied by the several colonies in
proportion to the number of inhabitants of every age, sex and quality,
except Indians not paying taxes, in each colony, a true account of
which, distinguishing the white inhabitants, shall be triennially
taken and transmitted to the assembly of the United States."

Mr. Chase (of Maryland) moved, that the quotas should be paid, not by
the number of inhabitants of every condition but by that of the "white
inhabitants." He admitted that taxation should be always in proportion
to property; that this was in theory the true rule, but that from a
variety of difficulties it was a rule which could never be adopted in
practice. The value of the property in every State could never be
estimated justly and equally. Some other measure for the wealth of the
State must therefore be devised, some standard referred to which would
be more simple. He considered the number of inhabitants as a tolerably
good criterion of property, and that this might always be obtained. He
therefore thought it the best mode we could adopt, with one exception
only. He observed that negroes are property, and as such cannot be
distinguished from the lands or personalities held in those States
where there are few slaves. That the surplus of profit which a
Northern farmer is able to lay by, he invests in cattle, horses, &c.;
whereas, a Southern farmer lays out that same surplus in slaves. There
is no more reason therefore for taxing the Southern States on the
farmer's head and on his slave's head, than the Northern ones on their
farmer's heads and the heads of their cattle. That the method proposed
would therefore tax the Southern States according to their numbers and
their wealth conjunctly, while the Northern would be taxed on numbers
only: that negroes in fact should not be considered as members of the
State, more than cattle, and that they have no more interest in it.

Mr. John Adams (of Massachusetts) observed, that the numbers of people
were taken by this article as an index of the wealth of the State, and
not as subjects of taxation. That as to this matter, it was of no
consequence by what name you called your people, whether by that of
freemen or of slaves. That in some countries the laboring poor were
called freemen, in others they were called slaves: but that the
difference as to the state was imaginary only. What matters it whether
a landlord employing ten laborers on his farm gives them annually as
much money as will buy them the necessaries of life, or gives them
those necessaries at short hand? The ten laborers add as much wealth,
annually to the State, increase its exports as much, in the one case
as the other. Certainly five hundred freemen produce no more profits,
no greater surplus for the payment of taxes, than five hundred slaves.
Therefore the State in which are the laborers called freemen, should
be taxed no more than that in which are those called slaves. Suppose,
by any extraordinary operation of nature or of law, one half the
laborers of a State could in the course of one night be transformed
into slaves,--would the State be made the poorer, or the less able to
pay taxes? That the condition of the laboring poor in most
countries,--that of the fishermen, particularly, of the Northern
States,--is as abject as that of slaves. It is the number of laborers
which produces the surplus for taxation; and numbers, therefore,
indiscriminately, are the fair index of wealth. That it is the use of
the word "property" here, and its application to some of the people of
the State, which produces the fallacy. How does the Southern farmer
procure slaves? Either by importation or by purchase from his
neighbor. If he imports a slave, he adds one to the number of laborers
in his country, and proportionably to its profits and abilities to pay
taxes; if he buys from his neighbor, it is only a transfer of a
laborer from one firm to another, which does not change the annual
produce of the State, and therefore should not change its tax; that if
a Northern farmer works ten laborers on his farm, he can, it is true,
invest the surplus of ten men's labor in cattle; but so may the
Southern farmer working ten slaves. That a State of one hundred
thousand freemen can maintain no more cattle than one of one hundred
thousand slaves; therefore they have no more of that kind of property.
That a slave may, indeed, from the custom of speech, be more properly
called the wealth of his master, than the free laborer might be called
the wealth of his employer: but as to the State, both were equally its
wealth, and should therefore equally add to the quota of its tax.

Mr. Harrison (of Virginia) proposed, as a compromise, that two slaves
should be counted as one freeman. He affirmed that slaves did not do
as much work as freemen, and doubted if two affected more than one.
That this was proved by the price of labor, the hire of a laborer in
the Southern colonies being from £9 to £12, while in the Northern it
was generally £24.

Mr. Wilson (of Pennsylvania) said, that if this amendment should take
place, the Southern colonies would have all the benefit of slaves,
whilst the Northern ones would bear the burthen. That slaves increase
the profits of a State, which the Southern States mean to take to
themselves; that they also increase the burthen of defence, which
would of course fall so much the heavier on the Northern; that slaves
occupy the places of freemen and eat their food. Dismiss your slaves,
and freemen will take their places. It is our duty to lay every
discouragement on the importation of slaves; but this amendment would
give thee _jus trium liberorum_ to him who would import slaves. That
other kinds of property were pretty equally distributed through all
the colonies: there were as many cattle, horses, and sheep, in the
North as the South, and South as the North; but not so as to slaves:
that experience has shown that those colonies have been always able to
pay most, which have the most inhabitants, whether they be black or
white; and the practice of the Southern colonies has always been to
make every farmer pay poll taxes upon all his laborers, whether they
be black or white. He acknowledged indeed that freemen worked the
most; but they consume the most also. They do not produce a greater
surplus for taxation. The slave is neither fed nor clothed so
expensively as a freeman. Again, white women are exempted from labor
generally, which negro women are not. In this then the Southern States
have an advantage as the article now stands. It has sometimes been
said that slavery was necessary, because the commodities they raise
would be too dear for market if cultivated by freemen; but now it is
said that the labor of the slave is the dearest.

Mr. Payne (of Massachusetts) urged the original resolution of Congress,
to proportion the quotas of the States to the number of souls.

Mr. Witherspoon (of New-Jersey) was of opinion, that the value of
lands and houses was the best estimate of the wealth of a nation, and
that it was practicable to obtain such a valuation. This is the true
barometer of wealth. The one now proposed is imperfect in itself, and
unequal between the States. It has been objected that negroes eat the
food of freemen, and therefore should be taxed. Horses also eat the
food of freemen; therefore they also should be taxed. It has been said
too, that in carrying slaves into the estimate of the taxes the State
is to pay, we do no more than those States themselves do, who always
take slaves into the estimate of the taxes the individual is to pay.
But the cases are not parallel. In the Southern Colonies, slaves
pervade the whole colony; but they do not pervade the whole continent.
That as to the original resolution of Congress, it was temporary only,
and related to the moneys heretofore emitted: whereas we are now
entering into a new compact, and therefore stand on original ground.

AUGUST 1st. The question being put, the amendment proposed was
rejected by the votes of New-Hampshire, Massachusetts, Rhode-Island,
Connecticut, New-York, New-Jersey and Pennsylvania, against those of
Delaware, Maryland, Virginia, North, and South Carolina. Georgia was
divided. _Vol. I. pp_. 27-8-9, 30-1-2.




_Extracts from Madison's Report of Debates in the Congress of the
Confederation._


TUESDAY, Feb. 11, 1783.

Mr. Wolcott declares his opinion that the Confederation ought to be
amended by substituting numbers of inhabitants as the rule; admits the
difference between freemen and blacks; and suggests a compromise, by
including in the numeration such blacks only as were within sixteen
and sixty years of age. _p_. 331.

TUESDAY, March 27, 1783.

The eleventh and twelfth paragraphs:

Mr. Wilson (of Pennsylvania) was strenuous in their favor; said he was
in Congress when the Articles of Confederation directing a valuation
of land were agreed to; that it was the effect of the impossibility of
compromising the different ideas of the Eastern and Southern States,
as to the value of slaves compared with the whites, the alternative in
question.

Mr. Clark (of New Jersey) was in favor of them. He said that he was
also in Congress when this article was decided; that the Southern
States would have agreed to numbers in preference to the value of
land, if half their slaves only should be included; but that the
Eastern States would not concur in that proposition.

It was agreed, on all sides, that, instead of fixing the proportion by
ages, as the, report proposed, it would be best to fix the proportion
in absolute numbers. With this view, and that the blank might be
filled up, the clause was recommitted. _p._ 421-2.

FRIDAY, March 28, 1783.

The committee last mentioned, reported that two blacks be rated as one
freeman.

Mr. Wolcott (of Connecticut) was for rating them as four to three. Mr.
Carroll as four to one. Mr. Williamson (of North Carolina) said he was
principled against slavery; and that he thought slaves an incumbrance
to society, instead of increasing its ability to pay taxes. Mr.
Higginson (of Massachusetts) as four to three. Mr. Rutledge (of South
Carolina) said, for the sake of the object, he would agree to rate
slaves as two to one, but he sincerely thought three to one would he a
juster proportion. Mr. Holton as four to three.--Mr. Osgood said he
did not go beyond four to three. On a question for rating them as
three to two, the votes were. New Hampshire, aye; Massachusetts, no;
Rhode Island, divided; Connecticut, aye; New Jersey, aye;
Pennsylvania, aye; Delaware, aye; Maryland, no; Virginia, no; North
Carolina, no; South Carolina, no. The paragraph was then proposed, by
general consent, some wishing for further time to deliberate on it;
but it appearing to be the general opinion that no compromise would be
agreed to.

After some further discussions on the Report, in which the necessity
of some simple and practicable rule of apportionment came fully into
view, Mr. Madison (of Virginia) said that, in order to give a proof of
the sincerity of his professions of liberality, he would propose that
slaves should be rated as five to three. Mr. Rutledge (of South
Carolina) seconded the motion. Mr. Wilson (of Pennsylvania) said he
would sacrifice his opinion on this compromise.

Mr. Lee was against changing the rule, but gave it as his opinion that
two slaves were not equal to one freeman.

On the question for five to three, it passed in the affirmative; New
Hampshire, aye; Massachusetts, divided; Rhode Island, no;
Connecticut, no; New Jersey, aye; Pennsylvania, aye; Maryland, aye;
Virginia, aye; North Carolina, aye: South Carolina, aye.

A motion was then made by Mr. Bland, seconded by Mr. Lee, to strike
out the clause so amended, and, on the question "Shall it stand," it
passed in the negative; New Hampshire, aye; Massachusetts, no; Rhode
Island, no; Connecticut, no; New Jersey, aye; Pennsylvania, aye;
Delaware, no; Maryland, aye; Virginia, aye; North Carolina, aye; South
Carolina, no; so the clause was struck out.

The arguments used by those who were for rating slaves high were, that
the expense of feeding and clothing them was as far below that
incident to freemen as their industry and ingenuity were below those
of freemen; and that the warm climate within which the States having
slaves lay, compared with the rigorous climate and inferior fertility
of the others, ought to have greater weight in the case; and that the
exports of the former States were greater than of the latter. On the
other side, it was said, that slaves were not put to labor as young as
the children of laboring families; that, having no interest in their
labor, they did as little as possible and omitted every exertion of
thought requisite to facilitate and expedite it: that if the exports
of the States having slaves exceeded those of the others, their
imports were in proportion, slaves being employed wholly in
agriculture, not in manufacturers; and that, in fact, the balance of
trade formerly was much more against the Southern States than the
others.

On the main question, New Hampshire, aye; Massachusetts, no; Rhode
Island, no; Connecticut, no; New York (Mr. Lloyd, aye); New Jersey,
aye; Delaware, no; Maryland, aye; Virginia, aye; North Carolina, aye;
South Carolina, no. _pp._ 423-4-5.

Tuesday, April 1, 1783.

Congress resumed the Report on Revenue, &c. Mr. Hamilton, who had been
absent when the last question was taken for substituting numbers in
place of the value of land, moved to reconsider that vote. He was
seconded by Mr. Osgood. Those who voted differently from their former
votes were influenced by the conviction of the necessity of the
change, and despair on both sides of a more favorable rate of the
slaves. The rate of three-fifths was agreed to without opposition.
_p_. 430.

Monday, May 26.

The Resolutions on the Journal, instructing the ministers in Europe to
remonstrate against the carrying off the negroes--also those for
furloughing the troops--passed _unanimously_. _p_. 456.

       *     *     *     *     *

_Extract from "Debates in the Federal Convention" of 1787, for the
formation of the Constitution of the United States_.

Monday, June 11, 1787.

It was then moved by Mr. Rutledge, seconded by Mr. Butler, to add to
the words, "equitable ratio of representation," at the end of the
motion just agreed to, the words, "according to the quotas of
contribution." On motion of Mr. Wilson, seconded by Mr. Pinckney, this
was postponed, in order to add, after the words, "equitable rates of
representation," the words following: "In proportion to the whole
number of white and other free citizens and inhabitants of every age,
sex and condition, including those bound to servitude for a term of
years, and three fifths of all other persons not comprehended in the
foregoing description, except Indians not paying taxes, in each
State"--this being the rule in the act of Congress, agreed to by
eleven States, for apportioning quotas of revenue on the States, and
requiring a census only every five, seven, or ten years.

Mr. Gerry (of Massachusetts) thought property not the rule of
representation. Why, then, should the blacks, who were property in the
South, be in the rule of representation more than, the cattle and
horses of the North?

On the question,--Massachusetts, Connecticut, New York, Pennsylvania,
Maryland, Virginia, North Carolina, South Carolina, Georgia, aye--9;
New jersey, Delaware, no--2. _Vol. II. pp._ 842-3.

Saturday, June 30, 1787.

He (Mr. Madison) admitted that every peculiar interest, whether in any
class of citizens, or any description of states, ought to be secured
as far as possible. Wherever there is danger of attack, there ought to
be given a constitutional power of defence. But he contended that the
States were divided into different interests, not by their difference
of size, but by other circumstances; the most material of which
resulted partly from climate, but principally from the effects of
their having or not having slaves. These two causes concurred in
forming the great division of interests in the United States. It did
not lie between the large and small States. IT LAY BETWEEN THE
NORTHERN AND SOUTHERN; and if any defensive power were necessary, it
ought to be mutually given to these two interests. He was so strongly
impressed with this important truth, that he had been casting about in
his mind for some expedient that would answer the purpose. The one
which had occurred was, that instead of proportioning the votes of the
States in both branches to their respective numbers of inhabitants,
computing the slaves in the ratio of five to three, they should he
represented in one branch according to the number of free inhabitants
only; and in the other, according to the whole number, counting the
slaves us free. By this arrangement the Southern scale would have the
advantage in one House, and the Northern in the other. He had been
restrained from proposing this expedient by two considerations; one
was his unwillingness to urge any diversity of interests on an
occasion where it is but too apt to arise of itself; the other was,
the inequality of powers that must be vested in the two branches, and
which would destroy the equilibrium of interests. _pp._ 1006-7.

Monday, July 9, 1787.

Mr. Patterson considered the proposed estimate for the future
according to the combined rules of numbers and wealth, as too vague.
For this reason New Jersey was against it. He could regard negro
slaves in no light but as property. They are no free agents, have no
personal liberty, no faculty of acquiring property, but on the
contrary are themselves property, and like other property, entirely at
the will of the master. Has a man in Virginia a number of votes in
proportion to the number of his slaves? And if negroes are not
represented in the States to which they belong, why should they be
represented in the General Government. What is the true principle of
representation? It is an experiment by which an assembly of certain
individuals, chosen, by the people, is substituted in place of the
inconvenient meeting of the people themselves. If such a meeting of
the people was actually to take place, would the slaves vote? They
would not. Why then should they be represented? He was also against
such an indirect encouragement of the slave trade; observing that
Congress, in their act relating to the change of the eighth article of
Confederation, had been assigned to use the term "slaves," and had
substituted a description.

Mr. Madison reminded Mr. Patterson that his doctrine of
representation, which was in its principle the genuine one, must for
ever silence the pretensions of the small States to an equality of
votes with the large ones. They ought to vote in the same proportion
in which their citizens would do if the people of all the States were
collectively met. He suggested, as a proper ground of compromise, that
in the first branch the States should be represented according to
their number of free inhabitants; and in the second, which has for one
of its primary objects, the guardianship of property, according to the
whole number, including slaves.

Mr. Butler urged warmly the justice and necessity of regarding wealth
in the apportionment of representation.

Mr. King had always expected, that, as the Southern States are the
richest, they would not league themselves with the Northern, unless
some respect was paid to their superior wealth. If the latter expect
those preferential distinctions in commerce, and other advantages
which they will derive from the connexion, they must not expect to
receive them without allowing some advantages in return. Eleven out of
thirteen of the States had agreed to consider slaves in the
apportionment of taxation; and taxation and representation ought to go
together. _pp_. 1054-5-6.

Tuesday, July 10; 1787.

Mr. King remarked that the four Eastern States, having 800,000 souls,
have one-third fewer representatives than the four Southern States,
having not more than 700,000 souls, rating the blacks as five for
three. The Eastern people will advert to these circumstances, and be
dissatisfied. He believed them to be very desirous of uniting with
their Southern brethren, but did not think it prudent to rely so far
on that disposition, as to subject them to any gross inequality. He
was fully convinced that THE QUESTION CONCERNING A DIFFERENCE OF
INTERESTS DID NOT LIE WHERE IT HAD HITHERTO BEEN DISCUSSED, BETWEEN
THE GREAT AND SMALL STATES: BUT BETWEEN THE SOUTHERN AND EASTERN. _p_.
1057.

Wednesday, July 11, 1787.

Mr. Butler and General Pinckney insisted that blacks be included in
rule of representation _equally_ with the whites; and for that purpose
moved that the words "three-fifths" be struck out.

Mr. Gerry thought that three fifths of them was, to say the least, the
full proportion that could be admitted.

Mr. Gorham. This ratio was fixed by Congress as a rule of taxation.
Then, it was urged, by the delegates representing the States having
slaves, that the blacks were still more inferior to freemen. At
present, when the ratio of representation is to be established, we are
assured that they are equal to freemen. The arguments on the former
occasion had convinced them that three fifths was pretty near the just
proportion, he should vote according to the same opinion now.

Mr. Butler insisted that the labor of a slave in South Carolina was as
productive and valuable as that of a freeman in Massachusetts; that as
wealth was the greatest means of defence and utility to the nation,
they were equally valuable to it with freemen; and that consequently
an equal representation ought to be allowed for them in a government
which was instituted principally, for the protection of property, and
was itself to be supported by property.

Mr. Mason could not agree to the motion, notwithstanding it was
favorable to Virginia, because he thought it unjust. It was certain
that the slaves were valuable, as they raised the value of land,
increased the exports and imports, and of course the revenue, would
supply the means of feeding and supporting an army, and might in cases
of emergency become themselves soldiers. As in these important
respects they were useful to the community at large, they ought not to
be excluded from the estimate of representation. He could not,
however, regard them as equal to freemen, and could not vote for them
as such. He added, as worthy of remark, that the Southern States have
this peculiar species of property, over and above the other species of
property common to all the States.

Mr. Williamson reminded Mr. Gorham, that if the Southern States
contended for the inferiority of blacks to whites, when taxation was
in view, the Eastern States, on the same occasion, contended for their
equality. He did not, however, either then or now, concur in either
extreme, but approved of the ratio of three-fifths.

On Mr. Butler's motion, for considering blacks as equal to whites in
the apportionment of representation,--Delaware, South Carolina,
Georgia, aye--3; Massachusetts, Connecticut, New Jersey, Pennsylvania,
Maryland, Virginia, North Carolina, no--7. New York not on the floor.

Mr. Gouverneur Morris said he had several objections to the
proposition of Mr. Williamson. In the first place it fettered the
Legislature too much. In the second place, it would exclude some
States altogether who would not have a sufficient number to entitle
them to a single representation. In the third place, it will not
consist with the resolution passed on Saturday last, authorizing the
Legislature to adjust the representation, from time to time on the
principles of population and wealth; nor with the principles of
equity. If slaves were to be considered as inhabitants, not as wealth,
then the said resolution would not be pursued; if as wealth, then why
is no other wealth but slaves included? These objections may perhaps
be removed by amendments.... Another objection with him, against
admitting the blacks into the census, was, that the people of
Pennsylvania would revolt at the idea of being put on a footing with
slaves. They would reject any plan that was to have such an effect.
pp. 1067-8-9 & 1072.

WEDNESDAY, JULY 11, 1787.

The next clause as to three-fifths of the negroes being considered:

Mr. King, being much opposed to fixing numbers as the rule of
representation, was particularly so on account of the blacks. He
thought the admission of them along with whites at all, would excite
great discontents among the States having no slaves. He had never
said, as to any particular point, that he would in no event acquiesce
in and support it; but he would say that if in any case such a
declaration was to be made by him, it would be in this.

He remarked that in the temporary allotment of representatives made by
the Committee, the Southern States had received more than the number
of their white and three-fifths of their black inhabitants entitled
them to.

Mr. Sherman. South Carolina had not more beyond her proportion than
New York and New Hampshire; nor either of them more than was necessary
in order to avoid fractions, or reducing them below their proportion.
Georgia had more; but the rapid growth of that State seemed to justify
it. In general the allotment might not be just, but considering all
circumstances he was satisfied with it.

Mr. Gorham was aware that there might be some weight in what had
fallen from his colleague, as to the umbrage which might be taken by
the people of the Eastern States. But he recollected that when the
proposition of Congress for changing the eighth Article of the
Confederation was before the Legislature of Massachusetts, the only
difficulty then was, to satisfy them that the negroes ought not to
have been counted equally with the whites, instead of being counted in
the ratio of three-fifths only.[1]

[Footnote 1: They were then to have been a rule of taxation only.]


Mr. Wilson did not well see, on what principle the admission of blacks
in the proportion of three fifths could be explained. Are they
admitted as citizens--then why are they not admitted on an equality
with white citizens? Are they admitted as property--then why is not
other property admitted into the computation? These were difficulties,
however, which he thought must be overruled by the necessity of
compromise. He had some apprehensions also, from the tendency of the
blending of the blacks with the whites, to give disgust to the people
of Pennsylvania, as had been intimated by his colleague (Mr.
Gouverneur Morris.)

Mr. Gouvemeur Morris was compelled to declare himself reduced to the
dilemma of doing injustice to the Southern States, or to human nature;
and he must therefore do it to the former. For he could never agree to
give such encouragement to the slave trade, as would be given by
allowing them a representation for their negroes; and he did not
believe those States would ever confederate on terms that would
deprive them of that trade.

On the question for agreeing to include three-fifths of the
blacks,--Connecticut, Virginia, North Carolina. Georgia, aye--4;
Massachusetts, New Jersey, Pennsylvania, Delaware, Maryland,[2] South
Carolina, no--6. pp. 1076-7-8.

[Footnote 2: Mr. Carroll said, in explanation of the vote of Maryland,
that he wished the _phraseology_ to be altered as to obviate, if
possible, the danger which had been expressed of giving umbrage to the
Eastern and Middle States.]


THURSDAY, July 12, 1787.

Mr. Butler contended that representation should be according to the
full number of inhabitants, including all the blacks.

General Pinckney was alarmed at what was said yesterday, [by
Gouverneur Morris,] concerning the negroes. He was now again alarmed
at what had been thrown out concerning the taxing of exports. South
Carolina has in one year exported to the amount of 600,000£. sterling,
all which was the fruit of the labor of her blacks. Will she be
represented in proportion to this amount? She will not. Neither ought
she then be subject to a tax on it. He hoped a clause would be
inserted in the system, restraining the Legislature from taxing
exports.

Mr. Gouverneur Morris having so varied his motion by inserting the
word "direct," it passed, _nem. con._, as follows: "provided always
that direct taxation ought to be proportioned to representation."

Mr. Davie said it was high time now to speak out. He saw that it was
meant by some gentlemen to deprive the Southern States of any share of
representation for their blacks. He was sure that North Carolina would
never confederate on any terms that did not rate them at least as
three-fifths. If the Eastern States meant, therefore, to exclude them
altogether, the business was at an end.

Dr. Johnson thought that wealth and population were the true,
equitable rules of representation; but he conceived that these two
principles resolved themselves into one, population being the best
measure of wealth. He concluded, therefore, that the number of people
ought to be established as the rule, and that all descriptions,
including blacks _equally_ with the whites, ought to fall within the
computation. As various opinions had been expressed on the subject, he
would move that a committee might be appointed to take them into
consideration, and report them.

Mr. Gouverneur Morris. It had been said that it is high time to speak
out. As one member, he would candidly do so. He came here to form a
compact for the good of America. He was ready to do so with all the
States. He hoped, and believed, that all would enter into such
compact. If they would not, he was ready to join with any States that
would. But as the compact was to be voluntary, it is in vain for the
Eastern States to insist on what the Southern States will never agree
to. It is equally vain for the latter to require, what the other
States can never admit; and he verily believed the people of
Pennsylvania will never agree to a representation of negroes. What can
be desired by these States more then has been already proposed--that
the legislature shall from time to time regulate representation
according to population and wealth?

General Pinckney desired that the rule of wealth should be
ascertained, and not left to the pleasure of the legislature; and that
property in slaves should not be exposed to danger, under a government
instituted for the protection of property.

The first clause in the Report of the first Grand Committee was
postponed.

Mr. Ellsworth, in order to carry into effect the principle
established, moved to add to the last clause adopted by the House, the
words following, "and that the rule of contribution for direct
taxation, for the support of the government of the United States,
shall be the number of white inhabitants, and three-fifths of every
other description in the several States, until some other use rule
that shall more accurately ascertain the wealth of the several States,
can be devised and adopted by the Legislature."

Mr. Butler seconded the motion, in order that it might be committed.

Mr. Randolph was not satisfied with the motion. The danger will be
revived, that the ingenuity of the Legislature may evade or pervert
the rule, so as to perpetuate the power where it shall be lodged in
the first instance. He proposed, in lieu of Mr. Ellsworth's motion,
"that in order to ascertain the alterations in representation that may
be required, from time to time, by changes in the relative
circumstances of the States, a census shall be taken within two years
from the first meeting of the General Legislature of the United
States, and once within the term of every ---- years afterwards, of
all the inhabitants, in the manner and according to the ratio
recommended by Congress in their Resolution of the eighteenth day of
April, 1783, (rating the blacks at three-fifths of their number;) and
that the Legislature of the United States shall arrange the
representation accordingly." He urged strenuously that express
security ought to be provided for including slaves in the ratio of
representation. He lamented that such a species of property existed.
But as it did exist, the holders of it would require this security. It
was perceived that the design was entertained by some of excluding
slaves altogether; the Legislature therefore ought not to be left at
liberty.

Mr. Ellsworth withdraws his motion, and seconds that of Mr. Randolph.

Mr. Wilson observed, that less umbrage would perhaps be taken against
an admission of the slaves into the rule of representation, if it
should be so expressed as to make them indirectly only an ingredient
in the rule, by saying that they should enter into the rule of
taxation; and as representation was to be according to taxation, the
end would be equally attained.

Mr. Pinckney moved to amend Mr. Randolph's motion, so as to make
"blacks equal to the whites in the ratio of representation." This, he
urged, was nothing more than justice. The blacks are the laborers, the
peasants, of the Southern States. They are as productive of pecuniary
resources as those of the northern states. They add equally to the
wealth, and, considering money as the sinew of war, to the strength,
of the nation. It will also be politic with regard to the Northern
States, as taxation is to keep pace with representation.

On Mr. Pinckney's (of S. Carolina) motion, for rating blacks as equal
to whites, instead of as three-fifths,--South Carolina, Georgia, aye
--2; Massachusetts, Connecticut (Doctor Johnson, aye), New Jersey,
Pennsylvania (three against two), Delaware, Maryland, Virginia, North
Carolina, no--8.

Mr. Randolph's (of Virginia) proposition, as varied by Mr. Wilson (of
Pennsylvania) being read for taking the question on the whole,--

Mr. Gerry (of Massachusetts) urged that the principle of it could not
be carried into execution, as the States were not to be taxed as
States. With regard to taxes on imposts, he conceived they would be
more productive when there were no slaves, than where there were; the
consumption being greater.

Mr. Ellsworth (of Connecticut.)  In the case of a poll-tax there would
be no difficulty. But there would probably be none. The sum allotted
to a State may be levied without difficulty, according to the plan
used by the State in raising its own supplies.

On the question on the whole proposition, as proportioning
representation to direct taxation, and both to the white and
three-fifths of the black inhabitants, and requiring a census within
six years, and within every ten years afterwards,--Connecticut,
Pennsylvania, Maryland, Virginia, North Carolina, Georgia, aye--6;
New-Jersey, Delaware, no--2; Massachusetts, South Carolina, divided.
_pp._ 1079 to 1087.

Friday, July 13, 1787.

On the motion of Mr. Randolph (of Virginia), the vote of Monday last,
authorizing the Legislature to adjust, from time to time, the
representation upon the principles of _wealth_ and numbers of
inhabitants, was reconsidered by common consent, in order to strike
out _wealth_ and adjust the resolution to that requiring periodical
revisions according to the number of whites and three-fifths of the
blacks.

Mr. Gouverneur Morris (of Pennsylvania) opposed the alteration, as
leaving still an incoherence. If negroes were to be viewed as
inhabitants, and the revision was to proceed on the principle of
numbers of inhabitants, they ought to be added in their entire number,
and not in the proportion of three-fifths. If as property, the word
wealth was right; and striking it out would produce the very
inconsistency which it was meant to get rid of. The train of
business, and the late turn which it had taken, had led him, he said,
into deep meditation on it, and he would candidly state the result. A
distinction has been set up, and urged, between the Northern and
Southern States. He had hitherto considered this doctrine as
heretical. He still thought the distinction groundless. He sees,
however, that it is persisted in; and the Southern gentlemen will not
be satisfied unless they see the way open to their gaining a majority
in the public councils. The consequence of such a transfer of power
from the maritime to the interior and landed interest, will, he
foresees, be such an oppression to commerce, that he shall be obliged
to vote for the vicious principle of equality in the second branch, in
order to provide some defence for the Northern States against it. But
to come more to the point, either this distinction is fictitious or
real; if fictitious, let it be dismissed, and let us proceed with due
confidence. If it be real, instead of attempting to blend
incompatible things, let us at once take a friendly leave of each
other. There can be no end of demands for security, if every
particular interest is to be entitled to it. The Eastern States may
claim it for their fishery, and for other objects, as the Southern
States claim it for their peculiar objects. In this struggle between
the two ends of the Union, what part ought the Middle States, in point
of policy, to take?  To join their Eastern brethren, according to his
ideas. If the Southern States get the power into their hands, and be
joined, as they will be, with the interior country, they will
inevitably bring on a war with Spain for the Mississippi. This
language is already held. The interior country, leaving no property
nor interest exposed to the sea, will be little affected by such a
war. He wished to know what security the Northern and Middle States
will have against this danger. It has been said that North Carolina,
South Carolina, and Georgia only, will in a little time have a
majority of the people of America. They must in that case include the
great interior country, and every thing was to be apprehended from
their getting the power into their hands.

Mr. Butler (of South Carolina). The security the Southern States want
is, that their negroes may not be taken from them, which some
gentlemen within or without doors have a very good mind to do. It was
not supposed that North Carolina, South Carolina and Georgia, would
have more people than all the other States, but many more relatively
to the other States, than they now have. The people and strength of
America are evidently bearing southwardly, and southwestwardly.

On the question to strike out _wealth_, and to make the change as
moved by Mr. Randoph (of Virginia), it passed in the affirmative,--
Massachusetts, Connecticut, New-Jersey, Pennsylvania, Maryland,
Virginia, North Carolina, South Carolina, Georgia, aye--9; Delaware,
divided. _pp_. 1090-1-2-3-4.

SATURDAY, July 14, 1787.

Mr. Madison (of Virginia). it seemed now pretty well understood, that
the real difference of interests lay, not between the large and small,
but between the Northern and Southern States. THE INSTITUTION OF
SLAVERY, AND ITS CONSEQUENCES, FORMED THE LINE OF DISCRIMINATION. _p_.
1104.

MONDAY, July 23, 1787.

General Pinckney reminded the Convention, that if the Committee should
fail to insert some security to the Southern States against an
emancipation of slaves, and taxes on exports, he should be bound by
duty to his State to vote against their report. _p_. 1187.

TUESDAY, July 24, 1787.

Mr. Gouverneur Morris hoped the Committee would strike out the whole
of the clause proportioning direct taxation to representation. He had
only meant it as a bridge[3] to assist us over a certain gulf; having
passed the gulf, the bridge may be removed. He thought the principle
laid down with so much strictness liable to strong objections. _p_.
1197.

[Footnote 3: The object was to lessen the eagerness, on one side, for,
and the opposition, on the other, to the share of representation
claimed by the Southern States on account of the negroes.]


WEDNESDAY, August 8, 1787.

Mr. King wished to know what influence the vote just passed was meant
to have on the succeeding part of the Report, concerning the admission
of slaves into the rule of representation. He could not reconcile his
mind to the Article, if it was to prevent objections to the latter
part. The admission of slaves was a most grating circumstance to his
mind, and he believed would be so to a great part of the people of
America. He had not made a strenuous opposition to it heretofore,
because he had hope that this concession would have produced a
readiness, which had not been manifested, to strengthen the General
Government, and to mark a full confidence in it. The Report under
consideration had, by the tenor of it, put an end to all those hopes.
In two great points the hands of the Legislature were absolutely tied.
The importation of slaves could not be prohibited. Exports could not
be taxed. Is this reasonable? What are the great objects of the
general system? First, defence against foreign invasion; secondly,
against internal sedition. Shall all the States, then, be bound to
defend each, and shall each be at liberty to introduce a weakness
which will render defence more difficult? Shall one part of the United
States be bound to defend another part, and that other part be at
liberty, not only to increase its own danger, but to withhold the
compensation for the burden? If slaves are to be imported, shall not
the exports produced by their labor supply a revenue the better to
enable the General Government to defend their masters? There was so
much inequality and unreasonableness in all this, that the people of
the Northern States could never be reconciled to it. No candid man
could undertake to justify it to them. He had hoped that some
accommodation would have taken place on this subject; that at least a
time would have been limited for the importation of slaves. He never
could agree to let them be imported without limitation, and then be
represented in the National Legislature. Indeed, he could so little
persuade himself of the rectitude of such a practice, that he was not
sure he could assent to it under any circumstances. At all events,
either slaves should not be represented, or exports should be taxable.

Mr. Sherman regarded the slave trade as iniquitous; but the point of
representation having been settled after much difficulty and
deliberation, he did not think himself bound to make opposition;
especially as the present Article, as amended, did not preclude any
arrangement whatever on that point, in another place of the report.

Mr. Gouverneur Morris moved to insert "free" before the word
"inhabitants." Much, he said, would depend on this point. He never
would concur in upholding domestic slavery. It was a nefarious
institution. It was the curse of Heaven on the States where it
prevailed. Compare the free regions of the Middle States, where a rich
and noble cultivation marks the prosperity and happiness of the
people, with the misery and poverty which overspread the barren wastes
of Virginia, Maryland, and the other States having slaves. Travel
through the whole continent, and you behold the prospect continually
varying with the appearance and disappearance of slavery. The moment
you leave the Eastern States, and enter New-York, the effects of the
institution become visible. Passing through the Jerseys and entering
Pennsylvania, every criterion of superior improvement witnesses the
change. Proceed southwardly, and every step you take, through the
great regions of slaves, presents a desert increasing with the
increasing proportion of these wretched beings. Upon what principle is
it that the slaves shall be computed in the representation? Are they
men? Then make them citizens, and let them vote. Are they property?
Why, then is no other property included? The houses in this city
(Philadelphia) are worth more than all the wretched slaves who cover
the rice swamps of South Carolina. The admission of slaves into the
representation, when fairly explained, comes to this, that the
inhabitant of Georgia and South Carolina, who goes to the coast of
Africa, and, in defiance of the most sacred laws of humanity, tears
away his fellow-creatures from their dearest connections, and damns
them to the most cruel bondage, shall have more votes in a government
instituted for protection of the rights of mankind, than the citizen
of Pennsylvania or New-Jersey, who views with a laudable horror so
nefarious a practice. He would add, that domestic slavery is the most
prominent feature in the aristocratic countenance of the proposed
Constitution. The vassalage of the poor has ever been the favorite
offspring of aristocracy. And what is the proposed compensation to the
Northern States, for a sacrifice of every principle of right, of every
impulse of humanity? They are to bind themselves to march their
militia for the defence of the Southern States, for their defence
against those very slaves of whom they complain. They must supply
vessels and seamen, in case of foreign attack. The Legislature will
have indefinite power to tax them by excises, and duties on imports;
both of which will fall heavier on them than on the Southern
inhabitants; for the bohea tea used by a Northern freeman will pay
more tax than the whole consumption of the miserable slave, which
consists of nothing more than his physical subsistence and the rag
that covers his nakedness. On the other side, the Southern States are
not to be restrained from importing fresh supplies of wretched
Africans, at once to increase the danger of attack, and the difficulty
of defence; nay, they are to be encouraged to it, by an assurance of
having their votes in the National Government increased in proportion;
and are, at the same time, to have their exports and their slaves
exempt from all contributions for the public service. Let it not be
said, that direct taxation is to be proportioned to representation.
It is idle to suppose that the General Government can stretch its hand
directly into the pockets of the people, scattered over so vast a
country. They can only do it through the medium of exports, imports
and excises. For what, then, are all the sacrifices to be made? He
would sooner submit himself to a tax for paying for all the negroes in
the United States, than saddle posterity with such a Constitution.

Mr. Dayton seconded the motion. He did it, he said, that his
sentiments on the subject might appear, whatever might be the fate of
the amendment.

Mr. Sherman did not regard the admission of the negroes into the ratio
of representation, as liable to such insuperable objections. It was
the freemen of the Southern States who were, in fact, to be
represented according to the taxes paid by them, and the negroes are
only included in the estimate of the taxes. This was his idea of the
matter.

Mr. Pinckney considered the fisheries, and the western frontier, as
more burthensome to the United States than the slaves. He thought this
could be demonstrated, if the occasion were a proper one.

Mr. Wilson thought the motion premature. An agreement to the clause
would be no bar to the object of it.

On the question, on the motion to insert "free" before "inhabitants,"
New-Jersey, aye--1; New Hampshire, Massachusetts, Connecticut,
Pennsylvania, Delaware, Maryland, Virginia, North Carolina, South
Carolina, Georgia, no--10. pp. 1261-2-3-4-5-6.


TUESDAY, August 21, 1787.

Mr. L. Martin proposed to vary Article 7, Section 4, so as to allow a
prohibition or tax on the importation of slaves. In the first place,
as five slaves are to be counted as three freemen, in the
apportionment of Representatives, such a clause would leave an
encouragement to this traffic. In the second place, slaves weakened
one part of the Union, which the other parts were bound to protect;
the privilege of importing them was therefore unreasonable. And in the
third place, it was inconsistent with the principles of the
Revolution, and dishonorable to the American character, to have such a
feature in the Constitution.

Mr. Rutledge did not see how the importation of slaves could be
encouraged by this section. He was not apprehensive of insurrections,
and would readily exempt the other states from the obligation to
protect the Southern against them. Religion and humanity had nothing
to do with this question. Interest alone is the governing principle
with nations. The true question at present is, whether the Southern
States shall or shall not be parties to the Union. If the Northern
States consult their interest, they will not oppose the increase of
slaves, which will increase the commodities of which they will become
the carriers.

Mr. Ellsworth was for leaving the clause as it stands. Let every State
import what it pleases. The morality or wisdom of slavery are
considerations belonging to the States themselves. What enriches a
part enriches the whole, and the States are the best judges of their
particular interest. The Old Confederation had not meddled with this
point; and he did not see any greater necessity for bringing it within
the policy of the new one.

Mr. Pinckney. South Carolina can never receive the plan if it
prohibits the slave trade. In every proposed extension of the powers
of Congress, that State has expressly and watchfully excepted that of
meddling with the importation of negroes. If the States be all left at
liberty on this subject, South Carolina may perhaps, by degrees, do of
herself what is wished, as Virginia and Maryland already have done.
Adjourned. _pp_. 1388-9.


WEDNESDAY, August 22, 1787.

Article 7, Section 4, was resumed.

Mr. Sherman was for leaving the clause as it stands. He disapproved of
the slave trade; yet as the States were now possessed of the right to
import slaves, as the public good did not require it to be taken from
them, and as it was expedient to have as few objections as possible to
the proposed scheme of government, he thought it best to leave the
matter as we find it. He observed that the abolition of slavery seemed
to be going on in the United States, and that the good sense of the
several States would probably by degrees complete it. He urged on the
Convention the necessity of despatching its business.

Col. Mason. This infernal traffic originated in the avarice of British
merchants. The British Government constantly checked the attempts of
Virginia to put a stop to it. The present question concerns not the
importing States alone, but the whole Union. The evil of having slaves
was experienced during the late war. Had slaves been treated as they
might have been by the enemy, they would have proved dangerous
instruments in their hands. But their folly dealt by the slaves as it
did by the tories. He mentioned the dangerous insurrections of the
slaves in Greece and Sicily; and the instructions given by Cromwell to
the commissioners sent to Virginia, to arm the servants and slaves, in
case other means of obtaining its submission should fail. Maryland and
Virginia he said had already prohibited the importation of slaves
expressly. North Carolina had done the same in substance. All this
would be in vain, if South Carolina and Georgia be at liberty to
import. The Western people are already calling out for slaves for
their new lands; and will fill that country with slaves, if they can
be got through South Carolina and Georgia. Slavery discourages arts
and manufactures. The poor despise labor when performed by slaves.
They prevent the emigration of whites, who really enrich and
strengthen a country. They produce the most pernicious effect on
manners. Every master of slaves is born a petty tyrant. They bring the
judgment of Heaven on a country. As nations cannot be rewarded or
punished in the next world, they must be in this. By an inevitable
chain of causes and effects, Providence punishes national sins by
national calamities. He lamented that some of our Eastern brethren
had, from a lust of gain, embarked in the nefarious traffic. As to the
States being in possession of the right to import, this was the case
with many other rights, now to be properly given up. He held it
essential in every point of view, that the General Government should
have power to prevent the increase of slavery.

Mr. Ellsworth, as he had never owned a slave, could not judge of the
effects of slavery on character. He said, however, that if it was to
be considered in a moral light, we ought to go further and free those
already in the country. As slaves also multiply so fast in Virginia
and Maryland that it is cheaper to raise than import them, whilst in
the sickly rice swamps foreign supplies are necessary, if we go no
further than is urged, we shall be unjust towards South Carolina and
Georgia. Let us not intermeddle. As population increases, poor
laborers will be so plenty as to render slaves useless. Slavery, in
time, will not be a speck in our country. Provision is already made in
Connecticut for abolishing it. And the abolition has already taken
place in Massachusetts. As to the danger of insurrections from foreign
influence, that will become a motive to kind treatment of the slaves.

Mr. Pinckney. If slavery be wrong, it is justified by the example of
all the world. He cited the case of Greece, Rome and other ancient
States; the sanction given by France, England, Holland and other
modern States. In all ages, one half of mankind have been slaves. If
the Southern States were let alone, they will probably of themselves
stop importations. He would himself, as a citizen of South Carolina,
vote for it. An attempt to take away the right, as proposed, will
produce serious objections to the Constitution, which he wished to see
adopted.

Gen. Pinckney declared it to be his firm opinion that if himself and
all his colleagues were to sign the Constitution and use their
personal influence, it would be of no avail towards obtaining the
assent of their constituents. South Carolina and Georgia cannot do
without slaves. As to Virginia, she will gain by stopping the
importations. Her slaves will rise in value, and she has more than she
wants. It would be unequal, to require South Carolina and Georgia, to
confederate on such unequal terms. He said the Royal assent, before
the Revolution, had never been refused to South Carolina, as to
Virginia. He contended that the importation of slaves would be for the
interest of the whole Union. The more slaves, the more produce to
employ the carrying trade; the more consumption also; and the more of
this, the more revenue for the common treasury. He admitted it to be
reasonable that slaves should be dutied like other imports; but should
consider a rejection of the clause as an exclusion of South Carolina
from the Union.

Mr. Baldwin had conceived national objects alone to be before the
Convention; not such as, like the present, were of a local nature.
Georgia was decided on this point. That State has always hitherto
supposed a General Government to be the pursuit of the central States,
who wished to have a vortex for every thing; that her distance would
preclude her, from equal advantage; and that she could not prudently
purchase it by yielding national powers. From this it might be
understood, in what light she would view an attempt to abridge one of
her favorite prerogatives. If left to herself, she may probably put a
stop to the evil. As one ground for this conjecture, he took notice of
the sect of ----; which he said was a respectable class of people,
who carried their ethics beyond the mere _equality of men_, extending
their humanity to the claims of the whole animal creation.

Mr. Wilson observed that if South Carolina and Georgia were themselves
disposed to get rid of the importation of slaves in a short time, as
had been suggested, they would never refuse to unite because the
importation might be prohibited. As the section now stands, all
articles imported are to be taxed. Slaves alone are exempt. This is in
fact a bounty on that article.

Mr. Gerry thought we had nothing to do with the conduct of the States
as to slaves, but ought to be careful not to give any sanction to it.

Mr. Dickinson considered it as inadmissible, on every principle of
honor and safety, that the importation of slaves should be authorized
to the States by the Constitution. The true question was, whether the
national happiness would be promoted or impeded by the importation;
and this question ought to be left to the National Government, not to
the States particularly interested. If England and France permit
slavery, slaves are, at the same time, excluded from both those
kingdoms. Greece and Rome were made unhappy by their slaves. He could
not believe that the Southern States would refuse to confederate on
the account apprehended; especially as the power was not likely to be
immediately exercised by the General Government.

Mr. Williamson stated the law of North Carolina on the subject, to
wit, that it did not directly prohibit the importation of slaves. It
imposed a duty of £5 on each slave imported from Africa; £10 on each
from elsewhere; and £50 on each from a State licensing manumission. He
thought the Southern States could not be members of the Union, if the
clause should be rejected; and that it was wrong to force any thing
down not absolutely necessary, and which any State must disagree to.

Mr. King thought the subject should be considered in a political light
only. If two states will not agree to the Constitution, as stated on
one side, he could affirm with equal belief, on the other, that great
and equal opposition would be experienced from the other States. He
remarked on the exemption of slaves from duty, whilst every other
import was subjected to it, as an inequality that could not fail to
strike the commercial sagacity of the Northern and Middle States.

Mr. Langdon was strenuous for giving the power to the General
Government. He could not, with a good conscience, have it with the
States, who could then go on with the traffic, without being
restrained by the opinions here given, that they will themselves cease
to import slaves.

Gen. Pinckney thought himself bound to declare candidly, that he did
not think South Carolina would stop her importations of slaves, in any
short time; but only stop them occasionally as she now does. He moved
to commit the clause, that slaves might be made liable to an equal tax
with other imports; which he thought right, and which would remove one
difficulty that had been started.

Mr. Rutledge. If the Convention thinks that North Carolina, South
Carolina, and Georgia, will ever agree to the plan, unless their right
to import slaves be untouched, the expectation is vain. The people of
those States will never be such fools, as to give up so important an
interest. He was strenuous against striking out the section, and
seconded the motion of Gen. Pinckney for a commitment.

Mr. Gouverneur Morris wished the whole subject to be committed
including the clauses relating to taxes on exports and to a navigation
act. These things may form a bargain among the Northern and Southern
States.

Mr. Butler declared that he never would agree to the power of taxing
exports.

Mr. Sherman said it was better to let the Southern States import
slaves, than to part with them, if they made that a _sine qua non_. He
was opposed to a tax on slaves imported, as making the matter worse,
because it implied they were _property_. He acknowledged that if the
power of prohibiting the importation should be given to the General
Government, that it would be exercised. He thought it would be its
duty to exercise the power.

Mr. Read was for the commitment, provided the clause concerning taxes
on experts should also be committed.

Mr. Sherman observed that that clause had been agreed to, and
therefore could not be committed.

Mr. Randolph was for committing, in order that some middle ground
might, if possible, be found. He could never agree to the clause as it
stands. He would sooner risk the Constitution. He dwelt on the dilemma
to which the Convention was exposed. By agreeing to the clause, it
would revolt the Quakers, the Methodists, and many others in the
States having no slaves. On the other hand, two States might be lost
to the Union. Let us then, he said, try the chance of a commitment.

On the question for committing the remaining part of Sections 4 and 5,
of Article 7,--Connecticut, New Jersey, Maryland, Virginia, North
Carolina, South Carolina, Georgia, aye--7; New Hampshire,
Pennsylvania, Delaware, no--3; Massachusetts absent. p. 1390-97.
Friday, August 24, 1787.

_In Convention_,--Governor Livingston, from the committee of eleven,
to whom were referred the two remaining clauses of the fourth section,
and the fifth and sixth sections, of the seventh Article, delivered in
the following Report:

"Strike out so much of the fourth section as was referred to the
Committee, and insert, 'The migration or importation of such persons
as the several States, now existing, shall think proper to admit,
shall not be prohibited by the Legislature prior to the year 1800; but
a tax or duty may be imposed on such migration or importation, at a
rate not exceeding the average of the duties laid on imports.'

"The fifth Section to remain as in the Report.

"The sixth Section[4] to be stricken out." p. 1415.

[Footnote 4: This sixth Section was, "No Navigation act shall be passed
without the assent of two-thirds of the members present in each
House."--EDITOR.]


Saturday, August 25, 1787.

The Report of the Committee of eleven (see Friday, the twenty-fourth)
being taken up,--

Gen. Pinckney moved to strike out the words, "the year eighteen
hundred," as the year limiting the importation of slaves; and to
insert the words, "the year eighteen hundred and eight."

Mr. Gorham seconded the motion.

Mr. Madison. Twenty years will produce all the mischief that can be
apprehended from the liberty to import slaves. So long a term will be
more dishonorable to the American character, than to say nothing about
it in the Constitution.

On the motion, which passed in the affirmative,--New Hampshire,
Massachusetts, Connecticut, Maryland, North Carolina, South Carolina,
Georgia, aye--7; New Jersey, Pennsylvania, Delaware, Virginia, no--4.

Mr. Gouverneur Morris was for making the clause read at once, "the
importation of slaves in North Carolina, South Carolina, and Georgia,
shall not be prohibited, &c." This he said, would be most fair, and
would avoid the ambiguity by which, under the power with regard to
naturalization, the liberty reserved to the States might be defeated.
He wished it to be known, also, that this part of the Constitution was
a compliance with those States. If the change of language, however,
should be objected to, by the members from those States, he should not
urge it.

Col. Mason was not against using the term "slaves," but against naming
North Carolina, South Carolina, and Georgia, lest it should give
offence to the people of those States.

Mr. Sherman liked a description better than the terms proposed, which
had been declined by the old Congress, and were not pleasing to some
people.

M. Clymer concurred with Mr. Sherman.

Mr. Williamson said, that both in opinion and practice he was against
slavery; but thought it more in favor of humanity, from a view of all
circumstances, to let in South Carolina and Georgia on those terms,
than to exclude them from the Union.

Mr. Gouverneur Morris withdrew his motion.

Mr. Dickinson wished the clause to be confined to the States which had
not themselves prohibited the importation of slaves; and for that
purpose moved to amend the clause, so as to read: "The importation of
slaves into such of the States as shall permit the same, shall not be
prohibited by the Legislature of the United States, until the year
1808;" which was disagreed to, _nem. con._[5]

[Footnote 5: In the printed Journals, Connecticut, Virginia, and
Georgia, voted in the affirmative.]


The first part of the Report was then agreed to, amended as follows:
"The migration or importation of such persons as the several States
now existing shall think proper to admit, shall not be prohibited by
the Legislature prior to the year 1808,"--

New Hampshire, Massachusetts, Connecticut, Maryland, North Carolina,
South Carolina, Georgia, aye--7; New Jersey, Pennsylvania, Delaware,
Virginia, no--4.

Mr. Baldwin, in order to restrain and more explicitly define, "the
average duty," moved to strike out of the second part the words,
"average of the duties and on imports," and insert "common impost on
articles not enumerated;" which was agreed to, _nem. con._

Mr. Sherman was against this second part, as acknowledging men to be
property, by taxing them as such under the character of slaves.

Mr. King and Mr. Langdon considered this as the price of the first
part.

Gen. Pinckney admitted that it was so.

Col. Mason. Not to tax, will be equivalent to a bounty on, the
importation of slaves.

Mr. Gorham thought that Mr. Sherman should consider the duty, not as
implying that slaves are property, but as a discouragement to the
importation of them.

Mr. Gouverneur Morris remarked, that, as the clause now stands, it
implies that the Legislature may tax freemen imported.

Mr. Sherman, in answer to Mr. Gorham, observed, that the smallness of
the duty showed revenue to be the object, not the discouragement of
the importation.

Mr. Madison thought it wrong to admit in the Constitution the idea
that there could be property in men. The reason of duties did not
hold, as slaves are not, like merchandise, consumed, &c.

Col. Mason, in answer to Mr. Gouverneur Morris. The provision as it
stands, was necessary for the case of convicts; in order to prevent
the introduction of them.

It was finally agreed, _nem. con_., to make the clause read: "but a
tax or duty may be imposed on such importation, not exceeding ten
dollars for each person;" and then the second part, as amended, was
agreed to. _pp_. 1427 to 30.

Tuesday, August 28, 1787.

Article 14, was then taken up.

General Pinckney was not satisfied with it. He seemed to wish some
provision should be included in favor of property in slaves.

On the question on Article 14,--

New Hampshire, Massachusetts, Connecticut, New Jersey, Pennsylvania,
Delaware, Maryland, Virginia, North Carolina, aye--9; South Carolina,
no--1; Georgia, divided.

Article 15, being then taken up, the words, "high misdemeanor," were
struck out, and the words, "other crime," inserted, in order to
comprehend all proper cases; it being doubtful whether "high
misdemeanor" had not a technical meaning too limited.

Mr. Butler and Mr. Pinckney moved to require "fugitive slaves and
servants to be delivered up like criminals."

Mr. Wilson. This would oblige the Executive of the State to do it, at
the public expense.

Mr. Sherman saw no more propriety in the public seizing and
surrendering a slave or servant, than a horse.

Mr. Butler withdrew his proposition, in order that some particular
provision might be made, apart from this article.

Article 15, as amended, was then agreed to, _nem. con_. _pp_. 1447-8.

Wednesday, August 29, 1787.

General Pinckney said it was the true interest of the Southern States
to have no regulation of commerce; but considering the loss brought on
the commerce of the Eastern States by the Revolution, their liberal
conduct towards the views[6] of South Carolina, and the interest the
weak Southern States had in being united with the strong Eastern
States, he thought it proper that no fetters should be imposed on the
power of making commercial regulations, and that his constituents,
though prejudiced against the Eastern States, would be reconciled to
this liberality. He had, himself, he said, prejudices against the
Eastern States before he came here, but would acknowledge that he had
found them as liberal and candid as any men whatever. _p_. 1451.

[Footnote 6: He meant the permission to import slaves. An understanding
on the two subjects of _navigation_ and _slavery_, had taken place
between those parts of the Union, which explains the vote on the
motion depending, as well as the language of General Pinckney and
others.]


Mr. Butler moved to insert after Article 15, "If any person bound to
service or labor in any of the United States, shall escape into
another State, he or she shall not be discharged from such service or
labor, in consequence of any regulations subsisting in the State to
which they escape, but shall be delivered up to the person justly
claiming their service or labor,"--which was agreed to, _nem. con_.
_p_. 1456.

Monday, September 10, 1787.

Mr. Rutledge said he never could agree to give a power by which the
articles relating to slaves might be altered by the States not
interested in that property, and prejudiced against it. In order to
obviate this objection, these words were added to the proposition:
"provided that no amendments, which may be made prior to the year 1808
shall in any manner affect the fourth and fifth sections of the
seventh Article." _p_. 1536.

Thursday, September 13, 1787.

Article 1, Section 2. On motion of Mr. Randolph, the word "servitude"
was struck out, and "service" unanimously[7] inserted, the former
being thought to express the condition of slaves, and the latter the
obligations of free persons.

[Footnote 7: See page 372 of the printed journal.]


Mr. Dickinson and Mr. Wilson moved to strike out, "and direct taxes,"
from Article 1, Section 2, as improperly placed in a clause relating
merely to the Constitution of the House of Representatives.

Mr. Gouverneur Morris. The insertion here was in consequence of what
had passed on this point; in order to exclude the appearance of
counting the negroes in the _representation_. The including of them
may now be referred to the object of direct taxes, and incidentally
only to that representation.

On the motion to strike out, "and direct taxes," from this place,--New
Jersey, Delaware, Maryland, aye--3; New Hampshire, Massachusetts,
Connecticut, Pennsylvania, Virginia, North Carolina, South Carolina,
Georgia, no--8. _pp_. 1569-70.

Saturday, September 15, 1787.

Article 4, Section 2, (the third paragraph,) the term "legally" was
struck out; and the words, "under the laws thereof," inserted after
the word "State," in compliance with the wish of some who thought the
term _legal_ equivocal, and favoring the idea that slavery was legal
in a moral view. _p_. 1589.

Mr. Gerry stated the objections which determined him to withhold his
name from the Constitution: 1--2--3--4--5--6, that three fifths of
the blacks are to be represented, as if they were freemen. _p_. 1595.

       *     *     *     *     *

LIST OF MEMBERS

OF THE FEDERAL CONVENTION WHO FORMED THE CONSTITUTION OF
THE UNITED STATES.


   From                                                 Attended.
New Hampshire,    1 John Langdon,                       July 23, 1787.
                    _John Pickering,_
                  2 Nicholas Gilman,                       " 23.
                    _Benjamin West_.
Massachusetts,      _Francis Dana_,
                    Elbridge Gerry,                      May 29.
                  3 Nath'l Gorham,                        "  25.
                  4 Rufus King,                           "  25.
                    Caleb Strong,                         "  28.
Rhode Island,       (No appointment.)
Connecticut,      5 W.S. Johnson,                        June 2.
                  6 Roger Sherman,                       May 30.
                    Oliver Ellsworth,                     "  29.
New York,           Robert Yates,                         "  25.
                  7 Alex'r Hamilton,                      "  25.
                    John Lansing,                        June 2.
New Jersey,       8 Wm. Livingston,                       "   5.
                  9 David Brearly,                       May  5.
                    Wm. C. Houston,                        do.
                 10 Wm. Patterson,                         do.
                    _John Nielson_,
                    _Abraham Clark_.
                 11 Jonathan Dayton,                    June 21.
Pennsylvania,    12 Benj. Franklin,                      May 28.
                 13 Thos. Miffin,                          do.
Pennsylvania.    14 Robert Morris,                       May 25.
                 15 Gen. Clymer,                          "  28.
                 16 Thos. Fitzsimmons,                    "  25.
                 17 Jared Ingersoll,                      "  28.
                 18 James Wilson,                         "  25.
                 19 Gouv'r Morris,                        "  25.
Delaware,        20 Geo. Reed,                            "  25.
                 21 G. Bedford, Jr.                       "  28.
                 22 John Dickinson,                       "  28.
                 23 Richard Bassett,                      "  25.
                 24 Jacob Broom,                          "  25.
Maryland,        25 James M'Henry,                        "  29.
                 26 Daniel of St. Tho. Jenifer,          June 2.
                 27 Daniel Carroll,                      July 9.
                    John F. Mercer,                      Aug. 6.
                    Luther Martin,                       June 9.
Virginia,        28 G. Washington,                       May 25.
                    _Patrick Henry_, (declined.)
                    Edmund Randolph,                      "  25.
                 29 John Blair,                           "  25.
                 30 Jas. Madison, Jr.                     "  25.
                    George Mason,                         "  25.
                    George Wythe,                         "  25.
                    James McClurg, (in
                      room P. Henry)                      "  25.
North Carolina,     _Rich'd Caswell_ (resigned).
                    Alex'r Martin,                       May 25.
                    Wm. R. Davie,                         "  25.
                 31 Wm. Blount (in room
                      of R. Caswell),                   June 20.
                    _Willie Jones_ (declined).
                 32 R. D. Spaight,                       May 25.
                 33 Hugh Williamson, (in
                      room of W. Jones,)                 May 25.
South Carolina,  34 John Rutledge,                        "  25.
                 35 Chas. C. Pinckney,                    "  25.
                 36 Chas. Pinckney,                       "  25.
                 37 Peirce Butler,                        "  25.
Georgia,         38 William Few,                          "  25.
                 39 Abr'm Baldwin,                       June 11.
                    William Pierce,                      May 31.
                    _George Walton_.
                    Wm. Houston,                         June 1.
                    _Nath'l Pendleton_.

Those with numbers before their names signed the Constitution. 39
Those in italics never attended.                               10
Members who attended, but did not sign the Constitution,       16
                                                               --
                                                               65


Extract from a Speech of Luther Martin, (delivered before the
Legislature of Maryland,) one of the delegates from Maryland to the
Convention that formed the Constitution of the United States.

With respect to that part of the _second_ section of the _first_
Article, which relates to the apportionment of representation and
direct taxation, there were considerable objections made to it,
besides the great objection of inequality--It was urged, that no
principle could justify taking _slaves_ into computation in
apportioning the number of _representatives_ a state should have in
the government--That it involved the absurdity of increasing the power
of a state in making laws for _free men_ in proportion as that State
violated the rights of freedom--That it might be proper to take
slaves into consideration, when _taxes_ were to be apportioned,
because it had a tendency to _discourage slavery_; but to take them
into account in giving representation tended to _encourage_ the _slave
trade_, and to make it the _interest_ of the states to _continue_ that
_infamous traffic_--That slaves could not be taken into account as
_men_, or _citizens_, because they were not admitted to the _rights of
citizens_, in the states which adopted or continued slavery--If they
were to be taken into account as _property_, it was asked, what
peculiar circumstance should render this property (of all others the
most odious in its nature) entitled to the high privilege of
conferring consequence and power in the government to its possessors,
rather than _any other_ property: and why _slaves_ should, as
property, be taken into account rather than horses, cattle, mules, or
any other species; and it was observed by an honorable member from
Massachusetts, that he considered it as dishonorable and humiliating
to enter into compact with the _slaves_ of the _southern states_, as
it would with the _horses_ and _mules_ of the _eastern_.

By the ninth section of this Article, the importation of such persons
as any of the States now existing, shall think proper to admit, shall
not be prohibited prior to the year 1808, but a duty may be imposed on
such importation, not exceeding ten dollars for each person.

The design of this clause is to prevent the general government from
prohibiting the importation of slaves; but the same reasons which
caused them to strike out the word "national," and not admit the word
"stamps," influenced them here to guard against the word "_slaves_."
They anxiously sought to avoid the admission of expressions which
might be odious in the ears of Americans, although they were willing
to admit into their system those _things_ which the expression
signified; and hence it is that the clause is so worded as really to
authorize the general government to impose a duty of ten dollars on
every foreigner who comes into a State to become a citizen, whether he
comes absolutely free, or qualifiedly so as a servant; although this
is contrary to the design of the framers, and the duty was only meant
to extend to the importation of slaves.

This clause was the subject of a great diversity of sentiment in the
Convention. As the system was reported by the committee of detail, the
provision was general, that such importation should not be prohibited,
without confining it to any particular period. This was rejected by
eight States--Georgia, South Carolina, and, I think, North Carolina,
voting for it.

We were then told by the delegates of the two first of those states,
that their states would never agree to a system, which put it in the
power of the general government to prevent the importation of slaves,
and that they, as delegates from those states, must withhold their
assent from such a system.

A committee of one member from each State was chosen by ballot, to
take this part of the system under their consideration, and to
endeavor to agree upon some report, which should reconcile those
States. To this committee also was referred the following proposition,
which had been reported by the committee of detail, to wit: "No
navigation act shall be passed without the assent of two-thirds of the
members present in each house;" a proposition which the staple and
commercial States were solicitous to retain, lest their commerce
should be placed too much under the power of the Eastern States; but
which these last States were as anxious to reject. This committee, of
which also I had the honor to be a member, met and took under their
consideration the subjects committed to them. I found the _eastern_
States, notwithstanding their _aversion to slavery_, were very willing
to indulge the southern States, at least with a temporary liberty to
prosecute the _slave trade_, provided the southern states would in
their turn gratify them, by laying no restriction on navigation acts;
and after a very little time, the committee, by a great majority,
agreed on a report, by which the general government was to be
prohibited from preventing the importation of slaves for a limited
time, and the restricted clause relative to navigation acts was to be
omitted.

This report was adopted by a majority of the Convention, but not
without considerable opposition.

It was said, we had just assumed a place among independent nations in
consequence of our opposition to the attempts of Great Britain to
_enslave us_; that this opposition was grounded upon the preservation
of those, rights to which God and nature had entitled us, not in
_particular_, but in _common_ with all the rest of mankind; that we
had appealed to the Supreme Being for his assistance, as the God of
freedom, who could not but approve our efforts to preserve the
_rights_ which he had thus imparted to his creatures; that now, when
we had scarcely risen from our knees, from supplicating his mercy and
protection in forming our government over a free people, a government
formed pretendedly on the principles of liberty, and for its
preservation,--in that government to have a provision not only
putting it out of its power to restrain and prevent the slave trade,
even encouraging that most infamous traffic, by giving the States the
power and influence in the Union in proportion as they cruelly and
wantonly sported with the rights of their fellow-creatures, ought to
be considered as a solemn mockery of, and an insult to, that God whose
protection we had then implored, and could not fail to hold us up in
detestation, and render us contemptible to every true friend of
liberty in the world. It was said, it ought to be considered that
national crimes can only be, and frequently are, punished in this
world by national punishments; and that the continuance of the slave
trade, and thus giving it a national sanction, and encouragement,
ought to be considered as justly exposing us to the displeasure and
vengeance of him who is equally Lord of all, and who views with equal
eye the poor African slave and his American master!

It was urged that by this system, we were giving the general
government full and absolute power to regulate commerce, under which
general power it would have a right to restrain, or totally prohibit,
the slave trade: it must, therefore, appear to the world absurd and
disgraceful to the last degree, that we should except from the
exercise of that power, the only branch of commerce which is
unjustifiable in its nature, and contrary to the rights of mankind.
That, on the contrary, we ought rather to prohibit expressly in our
Constitution, the further importation of slaves, and to authorize the
general government, from time to time, to make such regulations as
should be thought most advantageous for the gradual abolition of
slavery, and the emancipation of the slaves which are already in the
States. That slavery is inconsistent with the genius of republicanism
and has a tendency to destroy those principles on which it is
supported, as it lessens the sense of the equal rights of mankind, and
habituates us to tyranny and oppression. It was further urged, that,
by this system of government, every State is to be protected both from
foreign invasion and from domestic insurrections; from this
consideration, it was of the utmost importance it should have a power
to restrain the importation of slaves, since, in proportion as the
number of slaves are increased in any State, in the same proportion
the State is weakened and exposed to foreign invasion or domestic
insurrection, and by so much less will it be able to protect itself
against either, and therefore will by so the much want aid from, and
be a burden to, the Union.

It was further said, that, as in this system we were giving the
general government a power, under the idea of national character, or
national interest, to regulate even our weights and measures, and have
prohibited all possibility of emitting paper money, and passing
insolvent laws, &c., it must appear still more extraordinary, that we
should prohibit the government from interfering with the slave trade,
than which nothing could so materially affect both our national honor
and interest.

These reasons influenced me, both on the committee and in convention,
most decidedly to oppose and vote against the clause, as it now makes
part of the system.

You will perceive, sir, not only that the general government is
prohibited from interfering in the slave-trade before the year
eighteen hundred and eight, but that there is no provision in the
Constitution that it shall afterwards be prohibited, nor any security
that such prohibition will ever take place; and I think there is great
reason to believe, that, if the importation of slaves is permitted
until the year eighteen hundred and eight, it will not be prohibited
afterwards. At this time, we do not generally hold this commerce in so
great abhorrence as we have done. When our liberties were at stake, we
warmly felt for the common rights of men. The danger being thought to
be past, which threatened ourselves, we are daily growing more
insensible to those rights. In those States which have restrained or
prohibited the importation of slaves, it is only done by legislative
acts, which may be repealed. When those States find that they must, in
their national character and connexion, suffer in the disgrace, and
share in the inconveniences attendant upon that detestable and
iniquitous traffic, they may be desirous also to share in the benefits
arising from it; and the odium attending it will be greatly effaced by
the sanction which is given to it in the general government.

By the next paragraph, the general government is to have a power of
suspending the _habeas corpus act_, in cases of _rebellion_ or
_invasion_.

As the State governments have a power of suspending the habeas corpus
act in those cases, it was said, there could be no reason for giving
such a power to the general government; since, whenever the State
which is invaded, or in which an insurrection takes place, finds its
safety requires it, it will make use of that power. And it was urged,
that if we gave this power to the general government, it would be an
engine of oppression in its hands; since whenever a State should
oppose its views, however arbitrary and unconstitutional, and refuse
submission to them, the general government may declare it to be an act
of rebellion, and, suspending the habeas corpus act, may seize upon
the persons of those advocates of freedom, who have had virtue and
resolution enough to excite the opposition, and may imprison them
during its pleasure in the remotest part of the Union; so that a
citizen of Georgia might be _bastiled_ in the furthest part of New
Hampshire; or a citizen of New Hampshire in the furthest extreme of
the South, cut off from their family, their friends, and their every
connexion. These considerations induced me, sir, to give my negative
also to this clause.

       *     *     *     *     *



EXTRACTS FROM DEBATES IN THE SEVERAL STATE CONVENTIONS ON THE ADOPTION
OF THE UNITED STATES' CONSTITUTION.

       *     *     *     *     *

MASSACHUSETTS CONVENTION.

The third paragraph of the 2d section being read,

Mr. King rose to explain it. There has, says he, been much
misconception of this section. It is a principle of this Constitution,
that representation and taxation should go hand in hand. This
paragraph states, that the numbers of free persons shall be
determined, by adding to the whole number of free persons, including
those bound to service for a term of years, and excluding Indians not
taxed, three-fifths of all other persons. These persons are the
slaves. By this rule is representation and taxation to be apportioned.
And it was adopted, because it was the language of all America.

Mr. Widgery asked, if a boy of six years of age was to be considered
as a free person?

Mr. King in answer said, all persons born free were to be considered
as freemen; and to make the idea of _taxation by numbers_ more
intelligible, said that five negro children of South Carolina, are to
pay as much tax as the three Governors of New Hampshire,
Massachusetts, and Connecticut.

Mr. Gorham thought the proposed section much in favor of Massachusetts;
and if it operated against any state, it was Pennsylvania, because
they have more white persons _bound_ than any other.

Judge Dana, in reply to the remark of some gentlemen, that the
southern States were favored in this mode of apportionment, by having
five of their negroes set against three persons in the eastern, the
honorable judge observed, that the negroes of the southern States work
no longer than when the eye of the driver is on them. Can, asked he,
that land flourish like this, which is cultivated by the hands of
freemen? Are not _three_ of these independent freemen of more real
advantage to a State, than _five_ of those poor slaves?

Mr. Nasson remarked on the statement of the honorable Mr. King, by
saying that the honorable gentleman should have gone further, and
shown us the other side of the question. It is a good rule that works
both ways--and the gentlemen should also have told us, that three of
our infants in the cradle, are to be rated as high as five of the
working negroes of Virginia. Mr. N. adverted to a statement of Mr.
King, who had said, that five negro children of South Carolina were
equally rateable as three governors of New England, and wished, he
said, the honorable gentleman had considered this question upon the
other side--as it would then appear that this State will pay as great
a tax for three children in the cradle, as any of the southern States
will for five hearty working negro men. He hoped, he said, while we
were making a new government, we should make it better than the old
one: for if we had made a bad bargain before, as had been hinted, it
was a reason why we should make a better one now.

Mr. Dawes said, he was sorry to hear so many objections raised against
the paragraph under consideration. He thought them wholly unfounded;
that the black inhabitants of the southern States must be considered
either as slaves, and as so much property, or in the character of so
many freemen; if the former, why should they not be wholly
represented? Our _own_ State laws and Constitution would lead us to
consider those blacks as _freemen_, and so indeed would our own ideas
of natural justice: if, then, they are freemen, they might form an
equal basis for representation as though they were all white
inhabitants. In either view, therefore, he could not see that the
northern States would suffer, but directly to the contrary. He
thought, however, that gentlemen would do well to connect the passage
in dispute with another article in the Constitution, that permits
Congress, in the year 1808, wholly to prohibit the importation of
slaves, and in the mean time to impose a duty of ten dollars a head on
such blacks as should be imported before that period. Besides, by the
new Constitution, every particular State is left to its own option
totally to prohibit the introduction of slaves into its own
territories. What could the convention do more?  The members of the
southern States, like ourselves, have _their_ prejudices. It would
not do to abolish slavery, by an act of Congress, in a moment, and so
destroy what our southern brethren consider as property. But we may
say, that although slavery is not smitten by an apoplexy, yet it has
received a mortal wound and will die of a consumption.

Mr. Neal (from Kittery,) went over the ground of objection to this
section on the idea that the slave trade was allowed to be continued
for 20 years. His profession, he said, obliged him to bear witness
against any thing that should favor the making merchandise of the
bodies of men, and unless his objection was removed, he could not put
his hand to the Constitution. Other gentlemen said, in addition to
this idea, that there was not even a proposition that the negroes ever
shall be free, and Gen. Thompson exclaimed:

Mr. President, shall it be said, that after we have established our
own independence and freedom, we make slaves of others?  Oh!
Washington, what a name has he had!  How he has immortalized himself!
but he holds those in slavery who have a good right to be free as he
has--he is still for self; and, in my opinion, his character has sunk
50 per cent.

On the other side, gentlemen said, that the step taken in this
article, towards the abolition of slavery, was one of the beauties of
the Constitution. They observed, that in the confederation there was
no provision whatever for its ever being abolished; but this
Constitution provides, that Congress may, after 20 years, totally
annihilate the slave trade; and that, as all the States, except two,
have passed laws to this effect, it might reasonably be expected, that
it would then be done. In the interim, all the States were at liberty
to prohibit it.

Saturday, January 26.--[The debate on the 9th section still continued
desultory--and consisted of similar objections, and answers thereto,
as had before been used. Both sides deprecated the slave trade in the
most pointed terms; on one side it was pathetically lamented, by Mr.
Nason, Major Lusk, Mr. Neal, and others, that this Constitution
provided for the continuation of the slave trade for 20 years. On the
other, the honorable Judge Dana, Mr. Adams and others, rejoiced that a
door was now to be opened for the annihilation of this odious,
abhorrent practice, in a certain time.]

Gen. Heath. Mr. President,--By my indisposition and absence, I have
lost several important opportunities: I have lost the opportunity of
expressing my sentiments with a candid freedom, on some of the
paragraphs of the system, which have lain heavy on my mind. I have
lost the opportunity of expressing my warm approbation on some of the
paragraphs. I have lost the opportunity of hearing those judicious,
enlightening and convincing arguments, which have been advanced during
the investigation of the system. This is my misfortune, and I must
bear it. The paragraph respecting the migration or importation of such
persons as any of the States now existing shall think proper to admit,
&c., is one of those considered during my absence, and I have heard
nothing on the subject, save what has been mentioned this morning; but
I think the gentlemen who have spoken, have carried the matter rather
too far on both sides. I apprehend that it is not in our power to do
any thing for or against those who are in slavery in the southern
States. No gentleman within these walls detests every idea of slavery
more than I do: it is generally detested by the people of this
Commonwealth; and I ardently hope that the time will soon come, when
our brethren in the southern States will view it as we do, and put a
stop to it; but to this we have no right to compel them. Two questions
naturally arise: if we ratify the Constitution, shall we do any thing
by our act to hold the blacks in slavery--or shall we become the
partakers of other men's sins? I think neither of them. Each State is
sovereign and independent to a certain degree, and they have a right,
and will regulate their own internal affairs, as to themselves appears
proper; and shall we refuse to eat, or to drink, or to be united, with
those who do not think, or act, just as we do? surely not. We are not
in this case partakers of other men's sins, for in nothing do we
voluntarily encourage the slavery of our fellow-men; a restriction is
laid on the Federal Government, which could not be avoided, and a
union take place. The federal Convention went as far as they could;
the migration or importation, &c., is confined to the States, now
_existing only_, new States cannot claim it. Congress, by their
ordinance for erecting new States, some time since, declared that the
new States shall be republican, and that there shall be no slavery in
them. But whether those in slavery in the southern States will be
emancipated after the year 1808, I do not pretend to determine: I
rather doubt it.

Mr. Neal rose and said, that as the Constitution at large, was now
under consideration, he would just remark, that the article which
respected the Africans, was the one which laid on his mind--and,
unless his objections to that were removed, it must, how much soever
he liked the other parts of the Constitution, be a sufficient reason
for him to give his negative to it.

Major Lusk concurred in the idea already thrown out in the debate,
that although the insertion of the amendments in the Constitution was
devoutly wished, yet he did not see any reason to suppose they ever
would be adopted. Turning from the subject of amendments, the Major
entered largely into the consideration of the 9th section, and in the
most pathetic and feeling manner, described the miseries of the poor
natives of Africa, who are kidnapped and sold for slaves. With the
brightest colors he painted their happiness and ease on their native
shores, and contrasted them with their wretched, miserable and unhappy
condition, in a state of slavery.

Rev. Mr. Buckus. Much, sir, has been said about the importation of
slaves into this country. I believe that, according to my capacity, no
man abhors that wicked practice more than I do, and would gladly make
use of all lawful means towards the abolishing of slavery in all parts
of the land. But let us consider where we are, and what we are doing.
In the articles of confederation, no provision was made to hinder the
importation of slaves into any of these States: but a door is now
opened hereafter to do it; and each State is at liberty now to abolish
slavery as soon as they please. And let us remember our former
connexion with Great Britain, from whom many in our land think we
ought not to have revolted. How did they carry on the slave trade! I
know that the Bishop of Gloucester, in an annual sermon in London, in
February, 1766, endeavored to justify their tyrannical claims of power
over us, by casting the reproach of the slave trade upon the
Americans. But at the close of the war, the Bishop of Chester, in an
annual sermon, in February, 1783, ingenuously owned, that their nation
is the most deeply involved in the guilt of that trade, of any nation
in the world; and also, that they have treated their slaves in the
West Indies worse than the French or Spaniards have done theirs. Thus
slavery grows more and more odious through the world; and, as an
honorable gentleman said some days ago, "Though we cannot say that
slavery is struck with an apoplexy, yet we may hope it will die with a
consumption." And a main source, sir, of that iniquity, hath been an
abuse of the covenant of circumcision, which gave the seed of Abraham
to destroy the inhabitants of Canaan, and to take their houses,
vineyards, and all their estates, as their own; and also to buy and
hold others as servants. And as Christian privileges are greater than
those of the Hebrews were, many have imagined that they had a right to
seize upon the lands of the heathen, and to destroy or enslave them as
far as they could extend their power. And from thence the mystery of
iniquity, carried many into the practice of making merchandise of
slaves and souls of men. But all ought to remember, that when God
promised the land of Canaan to Abraham and his seed, he let him know
that they were not to take possession of that land, until the iniquity
of the Amorites was full; and then they did it under the immediate
direction of Heaven; and they were as real executors of the judgment
of God upon those heathens, as any person ever was an executor of a
criminal justly condemned. And in doing it they were not allowed to
invade the lands of the Edomites, who sprang from Esau, who was not
only of the seed of Abraham, but was born at the same birth with
Israel; and yet they were not of that church. Neither were Israel
allowed to invade the lands of the Moabites, or of the children of
Ammon, who were of the seed of Lot. And no officer in Israel had any
legislative power, but such as were immediately inspired. Even David,
the man after God's own heart, had no legislative power, but only as
he was inspired from above: and he is expressly called a _prophet_ in
the New Testament. And we are to remember that Abraham and his seed,
for four hundred years, had no warrant to admit any strangers into
that church, but by buying of him as a servant, with money. And it was
a great privilege to be bought, and adopted into a religious family
for seven years, and then to have their freedom. And that covenant was
expressly repealed in various parts of the New Testament; and
particularly in the first epistle to the Corinthians, wherein it is
said--Ye are bought with a price; therefore glorify God in your body,
and in your spirit, which are God's. And again--Circumcision is
nothing, and uncircumcision is nothing, but keeping of the
commandments of God. Ye are bought with a price; be not ye the
servants of men. Thus the gospel sets all men upon a level, very
contrary to the declaration of an honorable gentleman in this house,
"that the Bible was contrived for the advantage of a particular order
of men."

       *     *     *     *     *

NEW YORK CONVENTION.

Mr. Smith. He would now proceed to state his objections to the clause
just read, (section 2, of article 1, clause 3.) His objections were
comprised under three heads: 1st, the rule of apportionment is unjust;
2d, there is no precise number fixed on, below which the house shall
not be reduced; 3d, it is inadequate. In the first place, the rule of
apportionment of the representatives is to be according to the whole
number of the white inhabitants, with three-fifths of all others; that
is, in plain English, each State is to send representatives in
proportion to the number of freemen, and three-fifths of the slaves it
contains. He could not see any rule by which slaves were to be
included in the ratio of representation;--the principle of a
representation being that every free agent should be concerned in
governing himself, it was absurd to give that power to a man who could
not exercise it--slaves have no will of their own: the very operation
of it was to give certain privileges to those people, who were so
wicked as to keep slaves. He knew it would be admitted, that this rule
of apportionment was founded on unjust principles, but that it was the
result of accommodation; which, he supposed, we should be under the
necessity of admitting, if we meant to be in union with the southern
States, though utterly repugnant to his feelings.

Mr. Hamilton. In order that the committee may understand clearly the
principles on which the General Convention acted, I think it necessary
to explain some preliminary circumstances.

Sir, the natural situation of this country seems to divide its
interests into different classes. There are navigating and
non-navigating States--the Northern are properly the navigating
States: the Southern appear to possess neither the means; nor the
spirit of navigation. This difference of situation naturally produces
a dissimilarity of interest and views respecting foreign commerce. It
was the interest of the Northern States that there should be no
restraints on their navigation, and that they should leave full power,
by a majority in Congress, to make commercial regulations in favor of
their own, and in restraint of the navigation of foreigners. The
Southern States wished to impose a restraint on the Northern, by
requiring that two-thirds in Congress should be requisite to pass an
act in regulation of commerce: they were apprehensive that the
restraints of a navigation law would discourage foreigners, and by
obliging them to employ the shipping of the Northern States would
probably enhance their freight. This being the case, they insisted
strenuously on having this provision engrafted in the constitution;
and the Northern States were as anxious in opposing it. On the other
hand, the small States seeing themselves embraced by the confederation
upon equal terms, wished to retain the advantages which they already
possessed: the large States, on the contrary, thought it improper that
Rhode Island and Delaware should enjoy an equal suffrage with
themselves: from these sources a delicate and difficult contest arose.
It became necessary, therefore, to compromise; or the Convention must
have dissolved without effecting any thing. Would it have been wise
and prudent in that body, in this critical situation, to have deserted
their country? No. Every man who hears me--every wise man in the
United States, would have condemned them. The Convention were obliged
to appoint a committee for accommodation. In this committee the
arrangement was formed as it now stands; and their report was
accepted. It was a delicate point; and it was necessary that all
parties should be indulged. Gentlemen will see, that if there had not
been a unanimity, nothing could have been done: for the Convention had
no power to establish, but only to recommend a government. Any other
system would have been impracticable. Let a Convention be called
to-morrow--let them meet twenty times; nay, twenty thousand times;
they will have the same difficulties to encounter; the same clashing
interests to reconcile.

But dismissing these reflections, let us consider how far the
arrangement is in itself entitled to the approbation of this body. We
will examine it upon its own merits.

The first thing objected to, is that clause which allows a
representation for three-fifths of the negroes. Much has been said of
the impropriety of representing men, who have no will of their own.
Whether this be reasoning or declamation, I will not presume to say.
It is the unfortunate situation of the southern states, to have a
great part of their population, as well as property, in blacks. The
regulations complained of was one result of the spirit of
accommodation, which governed the convention; and without this
indulgence, no union could possibly have been formed. But, sir,
considering some peculiar advantages which we derived from them, it is
entirely just that they should be gratified. The southern states
possess certain staples, tobacco, rice, indigo, &c., which must be
capital objects in treaties of commerce with foreign nations; and the
advantage which they necessarily procure in these treaties will be
felt throughout all the states. But the justice of this plan will
appear in another view. The best writers on government have held that
representation should be compounded of persons and property. This rule
has been adopted, as far as it could be, in the Constitution of
New-York. It will, however, by no means, be admitted, that the slaves
are considered altogether as property. They are men, though degraded
to the condition of slavery. They are persons known to the municipal
laws of the states which they inhabit as well as to the laws of
nature. But representation and taxation go together--and one uniform
rule ought to apply to both. Would it be just to compute these slaves
in the assessment of taxes, and discard them from the estimate in the
apportionment of representatives? Would it be just to impose a
singular burthen, without conferring some adequate advantage?

Another circumstance ought to be considered. The rule we have been
speaking of is a general rule, and applies to all the states. Now, you
have a great number of people in your state, which are not represented
at all; and have no voice in your government; these will be included
in the enumeration--not two-fifths--nor three-fifths, but the whole.
This proves that the advantages of the plan are not confined to the
southern states, but extend to other parts of the Union.

Mr. M. Smith. I shall make no reply to the arguments offered by the
hon. gentleman to justify the rule of apportionment fixed by this
clause: for though I am confident they might be easily refuted, yet I
am persuaded we must yield this point, in accommodation to the
southern states. The amendment therefore proposes no alteration to
the clause in this respect.

Mr. Harrison. Among the objections, that, which has been made to the
mode of apportionment of representatives, has been relinquished. I
think this concession does honor to the gentleman who had stated the
objection. He has candidly acknowledged, that this apportionment was
the result of accommodation; without which no union could have been
formed.

       *     *     *     *     *

PENNSYLVANIA CONVENTION.

Mr. Wilson. Much fault has been found with the mode of expression,
used in the first clause of the ninth section of the first article. I
believe I can assign a reason, why that mode of expression was used,
and why the term slave was not admitted in this constitution--and as
to the manner of laying taxes, this is not the first time that the
subject has come into the view of the United States, and of the
legislatures of the several states. The gentleman, (Mr. Findley) will
recollect, that in the present congress, the quota of the federal
debt, and general expenses, was to be in proportion to the value of
land, and other enumerated property, within the states. After trying
this for a number of years, it was found on all hands, to be a mode
that could not be carried into execution. Congress were satisfied of
this, and in the year 1783 recommended, in conformity with the powers
they possessed under the articles of confederation, that the quota
should be according to the number of free people, including those
bound to servitude, and excluding Indians not taxed. These were the
expressions used in 1783, and the fate of this recommendation was
similar to all their other resolutions. It was not carried into
effect, but it was adopted by no fewer than eleven, out of thirteen
states; and it cannot but be matter of surprise, to hear gentlemen,
who agreed to this very mode of expression at that time, come forward
and state it as an objection on the present occasion. It was natural,
sir, for the late convention, to adopt the mode after it had been
agreed to by eleven states, and to use the expression, which they
found had been received as unexceptional before. With respect to the
clause, restricting congress from prohibiting the migration or
importation of such persons, as any of the states now existing, shall
think proper to admit, prior to the year 1808. The honorable gentleman
says, that this cause is not only dark, but intended to grant to
congress, for that time, the power to admit the importation of slaves.
No such thing was intended; but I will tell you what was done, and it
gives me high pleasure, that so much was done. Under the present
confederation, the states may admit the importation of slaves as long
as they please; but by this article, after the year 1808 the congress
will have power to prohibit such importation, notwithstanding the
disposition of any state to the contrary. I consider this as laying
the foundation for banishing slavery out of this country; and though
the period is more distant than I could wish, yet it will produce the
same kind, gradual change, which was pursued in Pennsylvania. It is
with much satisfaction I view this power in the general government,
whereby they may lay an interdiction on this reproachful trade; but an
immediate advantage is also obtained, for a tax or duty may be imposed
on such importation, not exceeding ten dollars for each person; and
this, sir, operates as a partial prohibition; it was all that could be
obtained, I am sorry it was no more; but from this I think there is
reason to hope, that yet a few years, and it will be prohibited
altogether; and in the mean time, the new states which are to be
formed, will be under the control of congress in this particular; and
slaves will never be introduced amongst them. The gentleman says, that
it is unfortunate in another point of view; it means to prohibit the
introduction of white people from Europe, as this tax may deter them
from coming amongst us; a little impartiality and attention will
discover the care that the convention took in selecting their
language. The words are the _migration_ or IMPORTATION of such
persons, &c., shall not be prohibited by congress prior to the year
1808, but a tax or duty may be imposed on such importation; it is
observable here, that the term migration is dropped, when a tax or
duty is mentioned, so that congress have power to impose the tax only
on those imported.

I recollect, on a former day, the honorable gentleman from
Westmoreland (Mr. Findley) and the honorable gentleman from Cumberland
(Mr. Whitehill,) took exception against the first clause of the 9th
section, art. 1, arguing very unfairly, that because congress might
impose a tax or duty of ten dollars on the importation of slaves,
within any of the United States, congress might therefore permit
slaves to be imported within this state, contrary to its laws. I
confess I little thought that this part of the system would be
excepted to.

I am sorry that it could be extended no further; but so far as it
operates, it presents us with the pleasing prospect, that the rights
of mankind will be acknowledged and established throughout the union.

If there was no other lovely feature in the constitution but this one,
it would diffuse a beauty over its whole countenance. Yet the lapse of
a few years! and congress will have power to exterminate slavery from
within our borders.

How would such a delightful prospect expand the breast of a benevolent
and philanthropic European? Would he cavil at an expression? catch at
a phrase? No, sir, that is only reserved for the gentleman on the
other side of your chair to do.

Mr. McKean. The arguments against the constitution are, I think,
chiefly these: ...

That migration or importation of such persons, as any of the states
shall admit, shall not be prohibited prior to 1808, nor a tax or duty
imposed on such importation exceeding ten dollars for each person.

Provision is made that congress shall have power to prohibit the
importation of slaves after the year 1808, but the gentlemen in
opposition, accuse this system of a crime, because it has not
prohibited them at once. I suspect those gentlemen are not well
acquainted with the business of the diplomatic body, or they would
know that an agreement might be made, that did not perfectly accord
with the will and pleasure of any one person. Instead of finding fault
with what has been gained, I am happy to see a disposition in the
United States to do so much.

       *     *     *     *     *

VIRGINIA CONVENTION.


Gov Randolph said, we are told in strong language, of dangers to which
we will be exposed unless we adopt this Constitution. Among the rest,
domestic safety is said to be in danger. This government does not
attend to our domestic safety. It authorizes the importation of slaves
for twenty-odd years, and thus continues upon us that nefarious trade.
Instead of securing and protecting us, the continuation of this
detestable trade adds daily to our weakness. Though this evil is
increasing, there is no clause in the Constitution that will prevent
the northern and eastern States from meddling with our whole property
of that kind. There is a clause to prohibit the importation of slaves
after twenty years, but there is no provision made for securing to the
southern States those they now possess. It is far from being a
desirable property. But it will involve us in great difficulties and
infelicity to be now deprived of them. There ought to be a clause in
the Constitution to secure us that property, which we have acquired
under our former laws, and the loss of which would bring ruin on a
great many people.

Mr. Lee. The honorable gentleman abominates it, because it does not
prohibit the importation of slaves, and because it does not secure the
continuance of the existing slavery! Is it not obviously inconsistent
to criminate it for two contradictory reasons? I submit it to the
consideration of the gentleman, whether, if it be reprehensible in the
one case, it can be censurable in the other? Mr. Lee then concluded by
earnestly recommending to the committee to proceed regularly.

Mr. Henry. It says, that "no state shall engage in war, unless
actually invaded." If you give this clause a fair construction, what
is the true meaning of it? What does this relate to? Not domestic
insurrections, but war. If the country be invaded, a state may go to
war; but cannot suppress insurrections. If there should happen an
insurrection of slaves, the country cannot be said to be
invaded.--They cannot therefore suppress it, without the interposition
of congress.

Mr. George Nicholas said, another worthy member says, there is no
power in the States to quell an insurrection of slaves. Have they it
now? If they have, does the Constitution take it away? If it does, it
must be in one of the three clauses which have been mentioned by the
worthy member. The first clause gives the general government power to
call them out when necessary. Does this take it away from the States?
No. But it gives an additional security: for, besides the power in the
State governments to use their own militia, it will be the duty of the
general government to aid them with the strength of the Union when
called for. No part of the Constitution can show that this power is
taken away.

Mr. George Mason. Mr. Chairman, this is a fatal section, which has
created more dangers than any other. The first clause allows the
importation of slaves for twenty years. Under the royal government,
this evil was looked upon as a great oppression, and many attempts
were made to prevent it; but the interest of the African merchants
prevented its prohibition. No sooner did the revolution take place,
than it was thought of. It was one of the great causes of our
separation from Great Britain. Its exclusion has been a principal
object of this State, and most of the States in the Union. The
augmentation of slaves weakens the States; and such a trade is
diabolical in itself, and disgraceful to mankind. Yet, by this
Constitution, it is continued for twenty years. As much as I value an
union of all the States, I would not admit the Southern States into
the Union, unless they agreed to the discontinuance of this
disgraceful trade, because it would bring weakness and not strength to
the Union. And though this infamous traffic be continued, we have no
security for the property of that kind which we have already. There is
no clause in this Constitution to secure it; for they may lay such tax
as will amount to manumission. And should the government be amended,
still this detestable kind of commerce cannot be discontinued till
after the expiration of twenty years. For the fifth article, which
provides for amendments, expressly excepts this clause. I have ever
looked upon this as a most disgraceful thing to America. I cannot
express my detestation of it. Yet they have not secured us the
property of the slaves we have already. So that, "they have done what
they ought not to have done, and have left undone what they ought to
have done."

Mr. Madison. Mr. Chairman, I should conceive this clause to be
impolitic, if it were one of those things which could be excluded
without encountering greater evils. The Southern States would not have
entered into the Union of America, without the temporary permission of
that trade. And if they were excluded from the Union, the consequences
might be dreadful to them and to us. We are not in a worse situation
than before. That traffic is prohibited by our laws, and we may
continue the prohibition. The Union in general is not in a worse
situation. Under the articles of confederation, it might be continued
forever: but by this clause an end may be put to it after twenty
years. There is, therefore, an amelioration of our circumstances. A
tax may be laid in the mean time; but it is limited, otherwise
Congress might lay such a tax as would amount to a prohibition. From
the mode of representation and taxation, Congress cannot lay such a
tax on slaves as will amount to manumission. Another clause secures us
that property which we now possess. At present, if any slave elopes to
any of those States where slaves are free, he becomes emancipated by
their laws. For the laws of the States are uncharitable to one another
in this respect. But in this Constitution, "no person held to service,
or labor, in one State, under the laws thereof, escaping into another,
shall, in consequence of any law or regulation therein, be discharged
from such service or labor; but shall be delivered up on claim of the
party to whom such service or labor may be due."  This clause was
expressly inserted to enable owners of slaves to reclaim them. This is
a better security than any that now exists. No power is given to the
general government to interpose with respect to the property in slaves
now held by the States. The taxation of this State being equal only to
its representation, such a tax cannot be laid as he supposes. They
cannot prevent the importation of slaves for twenty years; but after
that period, they can. The gentlemen from South Carolina and Georgia
argued in this manner: "We have now liberty to import this species of
property, and much of the property now possessed, has been purchased,
or otherwise acquired, in contemplation of improving it by the
assistance of imported slaves. What would be the consequence of
hindering us from it? The slaves of Virginia would rise in value, and
we would be obliged to go to your markets." I need not expatiate on
this subject. Great as the evil is, a dismemberment of the Union would
be worse. If those States should disunite from the other States, for
not including them in the temporary continuance of this traffic, they
might solicit and obtain aid from foreign powers.

Mr. Tyler warmly enlarged on the impolicy, iniquity, and
disgracefulness of this wicked traffic. He thought the reasons urged
by gentlemen in defence of it were inconclusive, and ill founded. It
was one cause of the complaints against British tyranny, that this
trade was permitted. The Revolution had put a period to it; but now it
was to be revived. He thought nothing could justify it. This temporary
restriction on Congress militated, in his opinion, against the
arguments of gentlemen on the other side, that what was not given up,
was retained by the States; for that if this restriction had not been
inserted, Congress could have prohibited the African trade. The power
of prohibiting it was not expressly delegated to them; yet they would
have had it by implication, if this restraint had not been provided.
This seemed to him to demonstrate most clearly the necessity of
restraining them by a bill of rights, from infringing our unalienable
rights. It was immaterial whether the bill of rights was by itself, or
included in the Constitution. But he contended for it one way or the
other. It would be justified by our own example, and that of England.
His earnest desire was, that it should be handed down to posterity,
that he had opposed this wicked clause.

Mr. Madison. As to the restriction in the clause under consideration,
it was a restraint on the exercise of a power expressly delegated to
congress, namely, that of regulating commerce with foreign nations.

Mr. Henry insisted, that the insertion of these restrictions on
Congress, was a plain demonstration that Congress could exercise
powers by implication. The gentleman had admitted that Congress could
have interdicted the African trade, were it not for this restriction.
If so, the power not having been expressly delegated, must be obtained
by implication. He demanded where, then, was their doctrine of
reserved rights? He wished for negative clauses to prevent them from
assuming any powers but those expressly given. He asked why it was
moited to secure us that property in slaves, which we held now? He
feared its omission was done with design. They might lay such heavy
taxes on slaves, as would amount to emancipation; and then the
Southern States would be the only sufferers. His opinion was confirmed
by the mode of levying money. Congress, he observed, had power to lay
and collect taxes, imposts, and excises. Imposts (or duties) and
excises, were to be uniform. But this uniformity did not extend to
taxes. This might compel the Southern States to liberate their
negroes. He wished this property therefore to be guarded. He
considered the clause which had been adduced by the gentleman as a
security for this property, as no security at all. It was no more than
this--that a runaway negro could be taken up in Maryland or New-York.
This could not prevent Congress from interfering with that property by
laying a grievous and enormous tax on it, so as to compel owners to
emancipate their slaves rather than pay the tax. He apprehended it
would be productive of much stock-jobbing, and that they would play
into one another's hands in such a manner as that this property would
be lost to the country.

Mr. George Nicholas wondered that gentlemen who were against slavery,
would be opposed to this clause; as after that period the slave trade
would be done away. He asked, if gentlemen did not see the
inconsistency of their arguments? They object, says he, to the
Constitution, because the slave trade is laid open for twenty-odd
years; and yet tell you, that by some latent operation of it, the
slaves who are so now, will be manumitted. At the same moment, it is
opposed for being promotive and destructive of slavery. He contended
that it was advantageous to Virginia, that it should be in the power
of Congress to prevent the importation of slaves after twenty years,
as it would then put a period to the evil complained of.

As the Southern States would not confederate without this clause, he
asked, if gentlemen would rather dissolve the confederacy than to
suffer this temporary inconvenience, admitting it to be such? Virginia
might continue the prohibition of such importation during the
intermediate period, and would be benefitted by it, as a tax of ten
dollars on each slave might be laid, of which she would receive a
share. He endeavored to obviate the objection of gentlemen, that the
restriction on Congress was a proof that they would have power not
given them, by remarking, that they would only have had a general
superintendency of trade, if the restriction had not been inserted.
But the Southern States insisted on this exception to that general
superintendency for twenty years. It could not therefore have been a
power by implication, as the restriction was an exception from a
delegated power. The taxes could not, as had been suggested, be laid
so high on negroes as to amount to emancipation; because taxation and
representation were fixed according to the census established in the
Constitution. The exception of taxes, from the uniformity annexed to
duties and excises, could not have the operation contended for by the
gentleman; because other clauses had clearly and positively fixed the
census. Had taxes been uniform, it would have been universally
objected to, for no one object could be selected without involving
great inconveniences and oppressions. But, says Mr. Nicholas, is it
from the general government we are to fear emancipation? Gentlemen
will recollect what I said in another house, and what other gentlemen
have said that advocated emancipation. Give me leave to say, that that
clause is a great security for our slave tax. I can tell the
committee, that the people of our country are reduced to beggary by
the taxes on negroes. Had this Constitution been adopted, it would not
have been the case. The taxes were laid on all our negroes. By this
system two-fifths are exempted. He then added, that he imagined
gentlemen would not support here what they had opposed in another
place.

Mr. Henry replied, that though the proportion of each was to be fixed
by the census, and three-fifths of the slaves only were included in
the enumeration, yet the proportion of Virginia being once fixed,
might be laid on blacks and blacks only. For the mode of raising the
proportion of each State being to be directed by Congress, they might
make slaves the sole object to raise it. Personalities he wished to
take leave of: they had nothing to do with the question, which was
solely whether that paper was wrong or not.

Mr. Nicholas replied, that negroes must he considered as persons, or
property. If as property, the proportion of taxes to be laid on them
was fixed in the Constitution. If he apprehended a poll tax on
negroes, the Constitution had prevented it. For, by the census, where
a white man paid ten shillings, a negro paid but six shillings. For
the exemption of two-fifths of them reduced it to that proportion.

The second, third, and fourth clauses, were then read as follows:


The privilege of the writ of habeas corpus shall not be suspended,
unless when in cases of rebellion or invasion the public safety may
require it.

No bill of attainder or ex post facto law shall be passed.

No capitation or other direct tax shall be paid, unless in proportion
to the census or enumeration herein before directed to be taken.


Mr. George Mason said, that gentlemen might think themselves secured
by the restriction in the fourth clause, capitation or other direct
tax should he laid but in proportion to the census before directed to
be taken. But that when maturely considered it would be found to be no
security whatsoever. It was nothing but a direct assertion, or mere
confirmation of the clause which fixed the ratio of taxes and
representation. It only meant that the quantum to be raised of each
State should be in proportion to their numbers in the manner therein
directed. But the general government was not precluded from laying the
proportion of any particular State on any one species of property they
might think proper. For instance, if five hundred thousand dollars
were to be raised, they might lay the whole of the proportion of
Southern States on the blacks, or any one species of property: so that
by laying taxes too heavily on slaves, they might totally annihilate
that kind of property. No real security could arise from the clause
which provides, that persons held to labor in one State, escaping into
another, shall be delivered up. This only meant, that runaway slaves
should not be protected in other States. As to the exclusion of _ex
post facto_ laws, it could not be said to create any security in this
case. For laying a tax on slaves would not be _ex post facto_.

Mr. Madison replied, that even the Southern States, who were most
affected, were perfectly satisfied with this provision, and dreaded no
danger to the property they now hold. It appeared to him, that the
general government would not intermeddle with that property for twenty
years, but to lay a tax on every slave imported, not exceeding ten
dollars; and that after the expiration of that period they might
prohibit the traffic altogether. The census in the constitution was
intended to introduce equality in the burdens to be laid on the
community. No gentleman objected to laying duties, imposts, and
excises, uniformly. But uniformity of taxes would be subversive to the
principles of equality: for that it was not possible to select any
article which would be easy for one State, but what would be heavy for
another. That the proportion of each State being ascertained, it would
be raised by the general government in the most convenient manner for
the people, and not by the selection of any one particular object.
That there must be some decree of confidence put in agents, or else we
must reject a state of civil society altogether. Another great
security to this property, which he mentioned, was, that five States
were greatly interested in that species of property, and there were
other States which had some slaves, and had made no attempt, or taken
any step to take them from the people. There were a few slaves in New
York, New Jersey and Connecticut: these States could, probably, oppose
any attempts to annihilate this species of property. He concluded, by
observing, that he would be glad to leave the decision of this to the
committee.

The second section was then read as follows:

       *     *     *     *     *

No person held to service or labor in one State, under the laws
thereof, escaping into another, shall, in consequence of any law or
regulation therein, be discharged from such service or labor, but
shall be delivered up, on claim of the party to whom such service or
labor may be due.


Mr. George Mason.--Mr. Chairman, on some former part of the
investigation of this subject, gentlemen were pleased to make some
observations on the security of property coming within this section.
It was then said, and I now say, that there is no security, nor have
gentlemen convinced me of this.

Mr. Henry. Among ten thousand implied powers which they may assume,
they may, if we be engaged in war, liberate every one of your slaves
if they please. And this must and will be done by men, a majority of
whom have not a common interest with you. They will, therefore, have
no feeling for your interests. It has been repeatedly said here, that
the great object of a national government, was national defence. That
power which is said to be intended for security and safety, may be
rendered detestable and oppressive. If you give power to the general
government to provide for the general defence, the means must be
commensurate to the end. All the means in the possession of the people
must be given to the government which is entrusted with the public
defence. In this State there are 236,000 blacks, and there are many in
several other States. But there are few or none in the Northern
States, and yet if the Northern States shall be of opinion, that our
numbers are numberless, they may call forth every national resource.
May Congress not say, that every black man must fight? Did we not see
a little of this last war? We were not so hard pushed, as to make
emancipation general. But acts of assembly passed, that every slave
who would go to the army should be free. Another thing will contribute
to bring this event about--slavery is detested--we feel its fatal
effects--we deplore it with all the pity of humanity. Let all these
considerations, at some future period, press with full force on the
minds of Congress. Let that urbanity, which I trust will distinguish
America, and the necessity of national defence, let all these things
operate on their minds, they will search that paper, and see if they
have power of manumission. And have they not, sir? Have they not power
to provide for the general defence and welfare? May they not think
that these call for the abolition of slavery? May not they pronounce
all slaves free, and will they not be warranted by that power?  There
is no ambiguous implication or logical deduction. The paper speaks to
the point. They have the power in clear, unequivocal terms; and will
clearly and certainly exercise it. As much as I deplore slavery, I
see that prudence forbids its abolition. I deny that the general
government ought to set them free, because a decided majority of the
States have not the ties of sympathy and fellow-feeling for those
whose interest would be affected by their emancipation. The majority
of Congress is to the North, and the slaves are to the South. In this
situation, I see a great deal of the property of the people of
Virginia in jeopardy, and their peace and tranquillity gone away. I
repeat it again, that it would rejoice my very soul, that every one of
my fellow-beings was emancipated. As we ought with gratitude to
admire that decree of Heaven, which has numbered us among the free, we
ought to lament and deplore the necessity of holding our fellow-men in
bondage. But is it practicable by any human means, to liberate them,
without producing the most dreadful and ruinous consequences? We ought
to possess them in the manner we have inherited them from our
ancestors, as their manumission is incompatible with the felicity of
the country. But we ought to soften, as much as possible, the rigor of
their unhappy fate. I know that in a variety of particular instances,
the legislature, listening to complaints, have admitted their
emancipation. Let me not dwell on this subject. I will only add, that
this, as well as every other property of the people of Virginia, is in
jeopardy, and put in the hands of those who have no similarity of
situation with us. This is a local matter, and I can see no propriety
in subjecting it to Congress.

Have we not a right to say, _hear our propositions_? Why, sir, your
slaves have a right to make their humble requests.--Those who are in
the meanest occupations of human life, have a right to complain.

Gov. Randolph said, that honorable gentleman, and some others, have
insisted that the abolition of slavery will result from it, and at the
same time have complained, that it encourages its continuation. The
inconsistency proves in some degree, the futility of their arguments.
But if it be not conclusive, to satisfy the committee that there is no
danger of enfranchisement taking place, I beg leave to refer them to
the paper itself. I hope that there is none here, who, considering the
subject in the calm light of philosophy, will advance an objection
dishonorable to Virginia; that at the moment they are securing the
rights of their citizens, an objection is started that there is a
spark of hope, that those unfortunate men now held in bondage, may, by
the operation of the general government, be made _free_. But if any
gentleman be terrified by this apprehension, let him read the system.
I ask, and I will ask again and again, till I be answered (not by
declamation) where is the part that has a tendency to the abolition of
slavery? Is it the clause which says, that "the migration or
importation of such persons as any of the States now existing, shall
think proper to admit, shall not be prohibited by Congress prior to
the year 1808?" This is an exception from the power of regulating
commerce, and the restriction is only to continue till 1808. Then
Congress can, by the exercise of that power, prevent future
importations; but does it affect the existing state of slavery? Were
it right here to mention what passed in convention on the occasion, I
might tell you that the Southern States, even South Carolina herself,
conceived this property to be secure by these words. I believe,
whatever we may think here, that there was not a member of the
Virginia delegation who had the smallest suspicion of the abolition of
slavery. Go to their meaning. Point out the clause where this
formidable power of emancipation is inserted. But another clause of
the Constitution proves the absurdity of the supposition. The words of
the clause are, "No person held to service or labor in our State,
under the laws thereof, escaping into another, shall, in consequence
of any law or regulation therein, be discharged from such service or
labor; but shall be delivered up on claim of the party to whom such
service or labor may be due."  Every one knows that slaves are held to
service and labor. And when authority is given to owners of slaves to
vindicate their property, can it be supposed they can be deprived of
it? If a citizen of this State, in consequence of this clause, can
take his runaway slave in Maryland, can it be seriously thought, that
after taking him and bringing him home, he could be made free?

I observed that the honorable gentleman's proposition comes in a truly
questionable shape, and is still more extraordinary and unaccountable
for another consideration; that although we went article by article
through the Constitution, and although we did not expect a general
review of the subject, (as a most comprehensive view had been taken of
it before it was regularly debated,) yet we are carried back to the
clause giving that dreadful power, for the general welfare. Pardon me
if I remind you of the true state of that business. I appeal to the
candor of the honorable gentleman, and if he thinks it an improper
appeal, I ask the gentlemen here, whether there be a general
indefinite power of providing for the general welfare? The power is,
"to lay and collect taxes, duties, imposts, and excises, to pay the
debts and provide for the common defence and general welfare." So that
they can only raise money by these means, in order to provide for the
general welfare. No man who reads it can say it is general as the
honorable gentleman represents it. You must violate every rule of
construction and common sense, if you sever it from the power of
raising money and annex it to any thing else, in order to make it that
formidable power which it is represented to be.

Mr. George Mason. Mr. Chairman, with respect to commerce and
navigation, he has given it as his opinion, that their regulation, as
it now stands, was a _sine qua non_ of the Union, and that without it,
the States in convention would never concur. I differ from him. It
never was, nor in my opinion ever will be, a _sine qua non_ of the
Union. I will give you, to the best of my recollection, the history of
that affair. This business was discussed at Philadelphia for four
months, during which time the subject of commerce and navigation was
often under consideration; and I assert, that eight States out of
twelve, for more than three months, voted for requiring two-thirds of
the members present in each house to pass commercial and navigation
laws. True it is, that afterwards it was carried by a majority, as it
stands. If I am right, there was a great majority for requiring
two-thirds of the States in this business, till a compromise took
place between the Northern and Southern States; the Northern States
agreeing to the temporary importation of slaves, and the Southern
States conceding, in return, that navigation and commercial laws
should be on the footing on which they now stand. If I am mistaken,
let me be put right. These are my reasons for saying that this was
not a _sine qua non_ of their concurrence. The Newfoundland fisheries
will require that kind of security which we are now in want of. The
Eastern States therefore agreed at length, that treaties should
require the consent of two-thirds of the members present in the
senate.

Mr. Madison said--

I was struck with surprise when I heard him express himself alarmed
with respect to the emancipation of slaves. Let me ask, if they should
even attempt it, if it will not be an usurpation of power? There is no
power to warrant it, in that paper. If there be, I know it not. But
why should it be done? Says the honorable gentleman, for the general
welfare--it will infuse strength into our system. Can any member of
this committee suppose, that it will increase our strength? Can any
one believe, that the American councils will come into a measure which
will strip them of their property, discourage and alienate the
affections of five-thirteenths of the Union? Why was nothing of this
sort aimed at before? I believe such an idea never entered into an
American breast, nor do I believe it ever will, unless it will enter
into the heads of those gentlemen who substitute unsupported
suspicious for reasons.

Mr. Henry. He asked me where was the power of emancipating slaves? I
say it will be implied, unless implication be prohibited. He admits
that the power of granting passports will be in the new congress
without the insertion of this restriction--yet he can show me nothing
like such a power granted in that constitution. Notwithstanding he
admits their right to this power by implication, he says that I am
unfair and uncandid in my deduction, that they can emancipate our
slaves, though the word emancipation is not mentioned in it. They can
exercise power by implication in one instance, as well as in another.
Thus, by the gentleman's own argument, they can exercise the power
though it not be delegated.

Mr. Z. Johnson. They tell us that they see a progressive danger of
bringing about emancipation. The principle has begun since the
revolution. Let us do what we will, it will come round. Slavery has
been the foundation of that impiety and dissipation, which have been
so much disseminated among our countrymen. If it were totally
abolished, it would do much good.

       *     *     *     *     *

NORTH CAROLINA CONVENTION.

The first three clauses of the second section read.

Mr. Goudy. Mr. Chairman, this clause of taxation will give an
advantage to some States over others. It will be oppressive to the
Southern States. Taxes are equal to our representation. To augment
our taxes and increase our burthens, our negroes are to be
represented. If a State has fifty thousand negroes, she is to send one
representative for them. I wish not to be represented with negroes,
especially if it increases my burthens.

Mr. Davie. Mr. Chairman, I will endeavor to obviate what the
gentleman last up has said. I wonder to see gentlemen so precipitate
and hasty on the subject of such awful importance. It ought to be
considered, that _some_ of _us_ are slow of apprehension, not having
those quick conceptions, and luminous understandings, of which other
gentlemen may be possessed. The gentleman "does not wish to be
represented with negroes." This, sir, is an unhappy species of
population, but we cannot at present alter their situation. The
Eastern States had great jealousies on this subject. They insisted
that their cows and horses were equally entitled to representation;
that the one was property as well as the other. It became our duty on
the other hand, to acquire as much weight as possible in the
legislation of the Union; and as the Northern States were more
populous in whites, this only could be done by insisting that a
certain proportion of our slaves should make a part of the computed
population. It was attempted to form a rule of representation from a
compound ratio of wealth and population; but, on consideration, it was
found impracticable to determine the comparative value of lands, and
other property, in so extensive a territory, with any degree of
accuracy; and population alone was adopted as the only practicable
rule or criterion of representation. It was urged by the deputies of
the Eastern States, that a representation of two-fifths would be of
little utility, and that their entire representation would be unequal
and burthensome. That in a time of war, slaves rendered a country more
vulnerable, while its defence devolved upon its _free_ inhabitants. On
the other hand, we insisted, that in time of peace they contributed by
their labor to the general wealth as well as other members of the
community. That as rational beings they had a right of representation,
and in some instances might be highly useful in war. On these
principles, the Eastern States gave the matter up, and consented to
the regulation as it has been read. I hope these reasons will appear
satisfactory. It is the same rule or principle which was proposed some
years ago by Congress, and assented to by twelve of the States. It may
wound the delicacy of the gentleman from Guilford, [Mr. Goudy,] but I
hope he will endeavor to accommodate his feelings to the interests and
circumstances of his country.

Mr. James Galloway said, that he did not object to the representation
of negroes, so much as he did to the fewness of the number of
representatives. He was surprised how we came to have but five,
including those intended to represent negroes. That in his humble
opinion North Carolina was entitled to that number independent of the
negroes.

First clause of the 9th section read.

Mr. J. M'Dowall wished to hear the reasons of this restriction.

Mr. Spaight answered that there was a contest between the Northern and
Southern States--that the Southern States, whose principal support
depended on the labor of slaves, would not consent to the desire of
the Northern States to exclude the importation of slaves absolutely.
That South Carolina and Georgia insisted on this clause, as they were
now in want of hands to cultivate their lands: That in the course of
twenty years they would be fully supplied: That the trade would be
abolished then, and that in the mean time some tax or duty might be
laid on.

Mr. M'Dowall replied, that the explanation was just such as he
expected, and by no means satisfactory to him and that he looked upon
it as a very objectionable part of the system.

Mr. Iredell. Mr. Chairman, I rise to express sentiments similar to
those of the gentleman from Craven. For my part, were it practicable
to put an end to the importation of slaves immediately, it would give
me the greatest pleasure, for it certainly is a trade utterly
inconsistent with the rights of humanity, and under which great
cruelties have been exercised. When the entire abolition of slavery
takes place, it will be an event which must be pleasing to every
generous mind, and every friend of human nature; but we often wish for
things which are not attainable. It was the wish of a great majority
of the Convention to put an end to the trade immediately, but the
States of South Carolina and Georgia would not agree to it. Consider
then what would be the difference between our present situation in
this respect, if we do not agree to the Constitution, and what it will
be if we do agree to it. If we do not agree to it, do we remedy the
evil? No, sir, we do not; for if the constitution be not adopted, it
will be in the power of every State to continue it forever. They may
or may not abolish it at their discretion. But if we adopt the
constitution, the trade must cease after twenty years, if congress
declare so, whether particular States please so or not: surely, then,
we gain by it. This was the utmost that could be obtained. I heartily
wish more could have been done. But as it is, this government is nobly
distinguished above others by that very provision. Where is there
another country in which such a restriction prevails? We, therefore,
sir, set an example of humanity by providing for the abolition of this
inhuman traffic, though at a distant period. I hope, therefore, that
this part of the constitution will not be condemned because it has not
stipulated for what it was impracticable to obtain.

Mr. Spaight further explained the clause. That the limitation of this
trade to the term of twenty years, was a compromise between the
Eastern States and the Southern States. South Carolina and Georgia
wished to extend the term. The Eastern States insisted on the entire
abolition of the trade. That the State of North Carolina had not
thought proper to pass any law prohibiting the importation of slaves,
and therefore its delegation in the convention did not think
themselves authorized to contend for an immediate prohibition of it.

Mr. Iredell added to what he had said before, that the States of
Georgia and South Carolina had lost a great many slaves during the
war, and that they wished to supply the loss.

Mr. Galloway. Mr. Chairman, the explanation given to this clause does
not satisfy my mind. I wish to see this abominable trade put an end to.
But in case it be thought proper to continue this abominable traffic
for twenty years, yet I do not wish to see the tax on the importation
extended to all persons whatsoever. Our situation is different from
the people to the North. We want citizens; they do not. Instead of
laying a tax, we ought to give a bounty, to encourage foreigners to
come among us. With respect to the abolition of slavery, it requires
the utmost consideration. The property of the Southern States consists
principally of slaves. If they mean to do away slavery altogether,
this property will be destroyed. I apprehend it means to bring forward
manumission. If we must manumit our slaves, what country shall we send
them to? It is impossible for us to be happy if, after manumission,
they are to stay among us.

Mr. Iredell. Mr. Chairman, the worthy gentleman, I believe, has
misunderstood this clause, which runs in the following words: "The
migration or importation of such persons as any of the States now
existing, shall think proper to admit, shall not be prohibited by the
Congress prior to the year 1808, but a tax or duty may be imposed on
_such importation_, not exceeding ten dollars for each person."

Now, sir, observe that the Eastern States, who long ago have abolished
slavery, did not approve of the expression _slaves_; they therefore
used another that answered the same purpose. The committee will
observe the distinction between the two words migration and
importation. The first part of the clause will extend to persons who
come into the country as free people, or are brought as slaves, but
the last part extends to slaves only. The word _migration_ refers to
free persons; but the word _importation_ refers to slaves, because
free people cannot be said to be imported. The tax, therefore, is only
to be laid on slaves who are imported, and not on free persons who
migrate. I further beg leave to say, that this gentleman is mistaken
in another thing. He seems to say that this extends to the abolition
of slavery. Is there anything in this constitution which says that
Congress shall have it in their power to abolish the slavery of those
slaves who are now in the country? Is it not the plain meaning of it,
that after twenty years they may prevent the future importation of
slaves? It does not extend to those now in the country. There is
another circumstance to be observed. There is no authority vested in
congress to restrain the States in the interval of twenty years, from
doing what they please. If they wish to inhibit such importation, they
may do so. Our next assembly may put an entire end to the importation
of slaves.

Article fourth. The first section and two first clauses of the second
section read without observation.

The last clause read--

Mr. Iredell begged leave to explain the reason of this clause. In some
of the Northern States, they have emancipated all their slaves. If any
of our slaves, said he, go there and remain there a certain time, they
could, by the present laws, be entitled to their freedom, so that
their masters could not get them again. This would be extremely
prejudicial to the inhabitants of the Southern States, and to prevent
it, this clause is inserted in the constitution. Though the word slave
be not mentioned, this is the meaning of it. The Northern delegates,
owing to their particular scruples on the subject of slavery, did not
choose the word _slave_ to be mentioned.

The rest of the fourth article read without any observation.

       *     *     *     *     *

It is however to be observed, (said Mr. Iredell,) that the first and
fourth clauses in the ninth section of the first article, are
protected from any alteration till the year 1808; and in order that no
consolidation should take place, it is provided, that no State shall,
by any amendment or alteration, be ever deprived of an equal suffrage
in the Senate without its own consent. The two first prohibitions are
with respect to the census, according to which direct taxes are
imposed, and with respect to the importation of slaves. As to the
first, it must be observed, that there is a material difference
between the Northern and Southern States. The Northern States have
been much longer settled, and are much fuller of people than the
Southern, but have not land in equal proportion, nor scarcely any
slaves. The subject of this article was regulated with great
difficulty, and by a spirit of concession which it would not be
prudent to disturb for a good many years. In twenty years there will
probably be a great alteration, and then the subject may be considered
with less difficulty and greater coolness. In the mean time, the
compromise was upon the best footing that could be obtained. A
compromise likewise took place with regard to the importation of
slaves. It is probable that all the members reprobated this inhuman
traffic, but those of South Carolina and Georgia would not consent to
an immediate prohibition of it; one reason of which was, that during
the last war they lost a vast number of negroes, which loss they wish
to supply. In the mean time, it is left to the States to admit or
prohibit the importation, and Congress may impose a limited duty upon
it.

       *     *     *     *     *

SOUTH CAROLINA CONVENTION.

Hon. Rawlins Lowndes. In the first place, what cause was there for
jealousy of our importing negroes?  Why confine us to twenty years, or
rather why limit us at all?  For his part he thought this trade could
be justified on the principles of religion, humanity, and justice; for
certainly to translate a set of human beings from a bad country to a
better, was fulfilling every part of these principles. But they don't
like our slaves, because they have none themselves; and therefore want
to exclude us from this great advantage; why should the Southern
States allow of this, without the consent of nine States?

Judge Pendleton observed, that only three States, Georgia, South
Carolina, and North Carolina, allowed the importation of negroes.
Virginia had a clause in her constitution for this purpose, and
Maryland, he believed, even before the war, prohibited them.

Mr. Lowndes continued--that we had a law prohibiting the importation
of negroes for three years, a law he greatly approved of; but there
was no reason offered, why the Southern States might not find it
necessary to alter their conduct, and open their ports. Without
negroes this State would degenerate into one of the most contemptible
in the Union: and cited an expression that fell from Gen. Pinckney on
a former debate, that whilst there remained one acre of swamp land in
South Carolina he should raise his voice against restricting the
importation of negroes. Even in granting the importation for twenty
years, care had been taken to make us pay for this indulgence, each
negro being liable, on importation, to pay a duty not exceeding ten
dollars, and, in addition this, were liable to a capitation tax.
Negroes were our wealth, our only natural resource; yet behold how our
kind friends in the North were determined soon to tie up our hands,
and drain us of what we had. The Eastern States drew their means of
subsistence, in a great treasure, from their shipping; and on that
head, they had been particularly careful not to allow of any burdens:
they were not to pay tonnage, or duties; no, not even the form of
clearing out: all ports were free and open to them! Why, then, call
this a reciprocal bargain, which took all from one party, to bestow it
on the other?

Major Butler observed that they were to pay a five per cent impost.
This, Mr. Lowndes proved, must fall upon the consumer. They are to be
the carriers: and we, being the consumers, therefore all expenses
would fall upon us.

Hon. E. Rutledge. The gentleman had complained of the inequality of
the taxes between the Northern and Southern States--that ten dollars a
head was imposed on the importation of negroes, and that those negroes
were afterwards taxed. To this it was answered, that the ten dollars
per head was an equivalent to the five per cent on imported articles;
and as to their being afterwards taxed, the advantage is on our side;
or, at least, not against us.

In the Northern State, the labor is performed by white people; in the
Southern by black. All the free people (and there are few others) in
the Northern States, are to be taxed by the new constitution whereas,
only the free people, and two-fifths of the slaves in the Southern
States are to be rated in the apportioning of taxes.

But the principal objection is, that no duties are laid on
shipping--that in fact the carrying trade was to be vested in a great
measure in the Americans; that the ship-building business was
principally carried on in the Northern States. When this subject is
duly considered, the Southern States, should be the last to object to
it. Mr. Rutledge then went into a consideration of the subject; after
which the House adjourned.

Gen. Charles Cotesworth Pinckney. We were at a loss for some time for
a rule to ascertain the proportionate wealth of the States, at last we
thought that the productive labor of the inhabitants was the best rule
for ascertaining their wealth; in conformity to this rule, joined to a
spirit of concession, we determined that representatives should be
apportioned among the several States, by adding to the whole number of
free persons three-fifths of the slaves. We thus obtained a
representation for our property, and I confess I did not expect that
we had conceded too much to the Eastern States, when they allowed us a
representation for a species of property which they have not among
them.

The honorable gentleman alleges, that the Southern States are weak, I
sincerely agree with him--we are so weak that by ourselves we could
not form an union strong enough for the purpose of effectually
protecting each other. Without union with the other States, South
Carolina must soon fall. Is there any one among us so much a Quixotte
as to suppose that this State could long maintain her independence if
she stood alone, or was only connected with the Southern States? I
scarcely believe there is. Let an invading power send a naval force
into the Chesapeake to keep Virginia in alarm, and attack South
Carolina with such a naval and military force as Sir Henry Clinton
brought here in 1780, and though they might not soon conquer us, they
would certainly do us an infinite deal of mischief; and if they
considerably increased their numbers, we should probably fall. As,
from the nature of our climate, and the fewness of our inhabitants, we
are undoubtedly weak, should we not endeavor to form a close union
with the Eastern States, who are strong?

For who have been the greatest sufferers in the Union, by our
obtaining, our independence? I answer, the Eastern States; they have
lost every thing but their country, and their freedom. It is notorious
that some ports to the Eastward, which used to fit out one hundred and
fifty sail of vessels, do not now fit out thirty; that their trade of
ship-building, which used to be very considerable, is now annihilated;
that their fisheries are trifling, and their mariners in want of
bread; surely we are called upon by every tie of justice, friendships,
and humanity, to relieve their distresses; and as by their exertions
they have assisted us in establishing our freedom, we should let them,
in some measure, partake of our prosperity. The General then said he
would make a few observations on the objections which the gentleman
had thrown out on the restrictions that might be laid on the African
trade after the year 1808. On this point your delegates had to contend
with the religious and political prejudices of the Eastern and Middle
States, and with the interested and inconsistent opinion of Virginia,
who was warmly opposed to our importing more slaves. I am of the same
opinion now as I was two years ago, when I used the expressions that
the gentleman has quoted, that while there remained one acre of swamp
land uncleared of South Carolina, I would raise my voice against
restricting the importation of negroes. I am as thoroughly convinced
as that gentleman is, that the nature of our climate, and the flat
swampy situation of our country, obliges us to cultivate our land with
negroes, and that without them South Carolina would soon be a desert
waste.

You have so frequently heard my sentiments on this subject that I need
not now repeat them. It was alleged, by some of the members who
opposed an unlimited importation, that slaves increased the weakness
of any State who admitted them; that they were a dangerous species of
property, which an invading enemy could easily turn against ourselves
and the neighboring States, and that as we were allowed a
representation for them in the House of Representatives, our influence
in government would be increased in proportion as we were less able to
defend ourselves. "Show some period," said the members from the
Eastern States, "when it may be in our power to put a stop, if we
please, to the importation of this weakness, and we will endeavor, for
your convenience, to restrain the religious and political prejudices
of our people on this subject."

The Middle States and Virginia made us no such proposition; they were
for an immediate and total prohibition. We endeavored to obviate the
objections that were made, in the best manner we could, and assigned
reasons for our insisting on the importation, which there is no
occasion to repeat, as they must occur to every gentleman in the
House: a committee of the States was appointed in order to accommodate
this matter, and after a great deal of difficulty, it was settled on
the footing recited in the Constitution.

By this settlement we have secured an unlimited importation of negroes
for twenty years; nor is it declared that the importation shall be
then stopped; it may be continued--we have a security that the general
government can never emancipate them, for no such authority is
granted, and it is admitted on all hands, that the general government
has no powers but what are expressly granted by the constitution; and
that all rights not expressed were reserved by the several States. We
have obtained a right to recover our slaves, in whatever part of
America they may take refuge, which is a right we had not before. In
short, considering all circumstances, we have made the best terms, for
the security of this species of property, it was in our power to make.
We would have made better if we could, but on the whole I do not think
them bad.

Hon. Robert Barnwell. Mr. Barnwell continued to say, I now come to the
last point for consideration, I mean the clause relative to the
negroes; and here I am particularly pleased with the Constitution; it
has not left this matter of so much importance to us open to immediate
investigation; no, it has declared that the United States shall not,
at any rate, consider this matter for twenty-one years, and yet
gentlemen are displeased with it.

Congress has guaranteed this right for that space of time, and at its
expiration may continue it as long as they please. This question then
arises, what will their interest lead them to do? The Eastern States,
as the honorable gentleman says, will become the carriers of America,
it will, therefore certainly be their interest to encourage
exportation to as great an extent as possible; and if the quantum of
our products will be diminished by the prohibition of negroes, I
appeal to the belief of every man, whether he thinks those very
carriers will themselves dam up the resources from whence their profit
is derived? To think so is so contradictory to the general conduct of
mankind, that I am of opinion, that without we ourselves put a stop to
them, the traffic for negroes will continue forever.

       *     *     *     *     *

FEDERALIST, No. 42.

BY JAMES MADISON

It were doubtless to be wished, that the power of prohibiting the
importation of slaves, had not been postponed until the year 1808, or
rather that it had been suffered to have immediate operation. But it
is not difficult to account either for this restriction on the general
government, or for the manner in which the whole clause is expressed.

It ought to be considered as a great point gained in favor of
humanity, that a period of twenty years may terminate for ever within
these States, a traffic which has so long and so loudly upbraided the
barbarism of modern policy; that within that period, it will receive a
considerable discouragement from the Federal government, and may be
totally abolished, by a concurrence of the few States which continue
the unnatural traffic, in the prohibitory example which has been given
by so great a majority of the Union. Happy would it be for the
unfortunate Africans, if an equal prospect lay before them, of being
redeemed from the oppressions of their European brethern! Attempts
have been made to pervert this clause into an objection against the
Constitution, by representing it on one side, as a criminal toleration
of an illicit practice; and on another, as calculated to prevent
voluntary and beneficial emigrations from Europe to America. I mention
these misconstructions, not with a view to give them an answer, for
they deserve none; but as specimens of the manner and spirit, in which
some have thought fit to conduct their opposition to the proposed
government.

       *     *     *     *     *

FEDERALIST, No. 54.

BY JAMES MADISON.

All this is admitted, it will perhaps be said: but does it follow from
an admission of numbers for the measure of representation, or of
slaves combined with free citizens as a ratio of taxation, that slaves
ought to be included in the numerical rule of representation?

Slaves are considered as property, not as persons. They ought
therefore, to be comprehended in estimates of taxation, which are
founded on property, and to be excluded from representation, which is
regulated by a census of persons. This is the objection as I
understand it, stated in its full force. I shall be equally candid in
stating the reasoning which may be offered on the opposite side. We
subscribe to the doctrine, might one of our Southern brethern observe,
that representation relates more immediately to persons, and taxation
more immediately to property; and we join in the application of this
distinction to the case of our slaves.

But we must deny the fact, that slaves are considered merely as
property, and in no respect whatever as persons. The true state of the
case is, that they partake of both these qualities, being considered
by our laws, in some respects as persons, and in other respects as
property.

In being compelled to labor, not for himself, but for a master; in
being vendible by one master to another master; and in being subject
at all times to be restrained in his liberty: and chastised in his
body by the capricious will of another; the slave may appear to be
degraded from the human rank, and classed with those irrational
animals which fall under the legal denomination of property. In being
protected, on the other hand, in his life, and in his limbs, against
the violence of all others, even the master of his labor and his
liberty; and in being punishable himself for all violence committed
against others; the slave is no less evidently regarded by the law as
a member of the society, not as a part of the irrational creation; as
a moral person, not as a mere article of property. The Federal
constitution, therefore, decides with great propriety on the case of
our slaves, when it views them in the mixed character of persons and
property. This is in fact their true character. It is the character
bestowed on them by the laws under which they live, and it will not be
denied, that these are the proper criterion; because it is only under
the pretext, that the laws have transformed the negroes into subjects
of property, that a place is disputed them in the computation of
numbers; and it is admitted, that if the laws were to restore the
rights which have been taken away, the negroes could no longer be
refused an equal share of representation with the other inhabitants.

This question may be placed in another light. It is agreed on all
sides, that numbers are the best scale of wealth and taxation, as they
are the only proper scale of representation. Would the convention have
been impartial or consistent, if they had rejected the slaves from the
list of inhabitants, when the shares of representation were to be
calculated; and inserted them on the lists when the tariff of
contributions was to be adjusted?

Could it be reasonably expected, that the Southern States would concur
in a system, which considered their slaves in some degree as men, when
burdens were to be imposed, but refused to consider them in the same
light, when advantages were to be conferred?

Might not some surprise also be expressed, that those who reproach the
Southern States with the, barbarous policy of considering as property
a part of their human brethern, should themselves contend, that the
government to which all the States are to be parties, ought to
consider this unfortunate race more completely in the unnatural light
of property, than the very laws of which they complain?

It may be replied, perhaps, that slaves are not included in the
estimate of representatives in any of the States possessing them. They
neither vote themselves, nor increase the votes of their masters. Upon
what principle, then, ought they to be taken into the Federal estimate
of representation? In rejecting them altogether, the constitution
would, in this respect, have followed the very laws which have been
appealed to as the proper guide.

This objection is repelled by a single observation. It is a
fundamental principle of the proposed constitution, that as the
aggregate number of representatives allotted to the several States is
to be determined by a Federal rule, founded on the aggregate number of
inhabitants; so, the right of choosing this allotted number in each
State, is to be exercised by such part of the inhabitants, as the
State itself may designate. The qualifications of which the right of
suffrage depends, are not perhaps the same in any two States. In some
of the States the difference is very material. In every State, a
certain proportion of inhabitants are deprived of this right by the
constitution of the State, who will be included in the census by which
the Federal constitution apportions the representatives. In this point
of view, the Southern States might retort the complaint, by insisting,
that the principle laid down by the convention required that no regard
should be had to the policy of particular States towards their own
inhabitants; and consequently, that the slaves, as inhabitants, should
have been admitted into the census according to their full number, in
like manner with other inhabitants, who, by the policy of other
States, are not admitted to all the rights of citizens. A rigorous
adherence, however, to this principle is waived by those who would be
gainers by it. All that they ask, is that equal moderation be shown on
the other side. Let the case of the slaves be considered, as it is in
truth, a peculiar one. Let the compromising expedient of the
constitution be annually adopted, which regards them as inhabitants,
but as debased by servitude below the equal level of free inhabitants,
which regards the _slave_ as divested of two-fifths of the _man_.


DEBATES IN FIRST CONGRESS,

MAY 13, 1789.

Mr. Parker (of Va.) moved to insert a clause in the bill, imposing a
duty on the importation of slaves of ten dollars each person. He was
sorry that the constitution prevented Congress from prohibiting the
importation altogether; he thought it a defect in that instrument that
it allowed of such actions, it was contrary to the revolution
principles, and ought not to be permitted; but as he could not do all
the good he desired, he was willing to do what lay in his power. He
hoped such a duty as he moved for would prevent, in some degree, this
irrational and inhuman traffic; if so, he should feel happy from the
success of his motion.

Mr. Smith (of South Carolina,) hoped that such an important and
serious proposition as this would not be hastily adopted; it was a
very late moment for the introduction of new subjects. He expected the
committee had got through the business, and would rise without
discussing any thing further; at least, if gentlemen were determined
on considering the present motion, he hoped they would delay for a few
days, in order to give time for an examination of the subject. It was
certainly a matter big with the most serious consequences to the State
he represented; he did not think any one thing that had been discussed
was so important to them, and the welfare of the Union, as the
question now brought forward, but he was not prepared to enter on any
argument, and therefore requested the motion might either be withdrawn
or laid on the table.

Mr. Sherman (of Ct.) approved of the object of the motion, but he did
not think this bill was proper to embrace the subject. He could not
reconcile himself to the insertion of human beings as an article of
duty, among goods, wares and merchandise. He hoped it would be
withdrawn for the present, and taken up hereafter as an independent
subject.

Mr. Jackson, (of Geo.) observing the quarter from which this motion
came, said it did not surprise him, though it might have that effect
on others. He recollected that Virginia was an old settled State, and
had her complement of slaves, so she was careless of recruiting her
numbers by this means; the natural increase of her imported blacks
were sufficient for their purpose; but he thought gentlemen ought to
let their neighbors get supplied before they imposed such a burthen
upon the importation. He knew this business was viewed in an odious
light to the Eastward, because the people were capable of doing their
own work, and had no occasion for slaves; but gentlemen will have some
feeling for others; they will not try to throw all the weight upon
others, who have assisted in lightening their burdens; they do not
wish to charge us for every comfort and enjoyment of life, and at the
same time take away the means of procuring them; they do not wish to
break us down at once.

He was convinced, from the inaptitude of the motion, and the want of
time to consider it, that the candor of the gentleman would induce him
to withdraw it for the present; and if ever it came forward again, he
hoped it would comprehend the white slaves as well as black, who were
imported from all the goals of Europe; wretches, convicted of the most
flagrant crimes, were brought in and sold without any duty whatever.
He thought that they ought to be taxed equal to the Africans, and had
no doubt but the constitutionality and propriety of such a measure was
equally apparent as the one proposed.

Mr. Tucker (of S.C.) thought it unfair to bring in such an important
subject at the time when debate was almost precluded. The committee
had gone through the impost bill, and the whole Union were impatiently
expecting the result of their deliberations, the public must be
disappointed and much revenue lost, or this question cannot undergo
that full discussion which it deserves.

We have no right, said he, to consider whether the importation of
slaves is proper or not; the Constitution gives us no power on that
point, it is left to the States to judge of that matter as they see
fit. But if it was a business the gentleman was determined to
discourage, he ought to have brought his motion forward sooner, and
even then not have introduced it without previous notice. He hoped the
committee would reject the motion, if it was not withdrawn; he was not
speaking so much for the State he represented, as for Georgia, because
the State of South Carolina had a prohibitory law, which could be
renewed when its limitation expired.

Mr. Parker (of Va.,) had ventured to introduce the subject after full
deliberation, and did not like to withdraw it. Although the gentleman
from Connecticut (Mr. Sherman) had said, that they ought not to be
enumerated with goods, wares, and merchandise, he believed they were
looked upon by the African traders in this light, he knew it was
degrading the human species to annex that character to them; but he
would rather do this than continue the actual evil of importing slaves
a moment longer. He hoped Congress would do all that lay in their
power to restore to human nature its inherent privileges, and if
possible wipe off the stigma which America laboured under. The
inconsistency in our principles, with which we are justly charged,
should be done away; that we may shew by our actions the pure
beneficence of the doctrine we held out to the world in our
declaration of independence.

Mr. Sherman (of Ct.,) thought the principles of the motion and the
principles of the bill were inconsistent; the principle of the bill
was to raise revenue, the principle of the motion to correct a moral
evil. Now, considering it as an object of revenue, it would be unjust,
because two or three States would bear the whole burthen, while he
believed they bore their full proportion of all the rest. He was
against receiving the motion into this bill, though he had no
objection to taking it up by itself, on the principles of humanity and
policy; and therefore would vote against it if it was not withdrawn.

Mr. Ames (of Mass.,) joined the gentleman last up. No one could
suppose him favorable to slavery, he detested it from his soul, but he
had some doubts whether imposing a duty on the importation, would not
have the appearance of countenancing the practice; it was certainly a
subject of some delicacy, and no one appeared to be prepared for the
discussion, he therefore hoped the motion would be withdrawn.

Mr. Livermore. Was not against the principle of the motion, but in the
present case he conceived it improper. If negroes were goods, wares,
or merchandise, they came within the title of the bill; if they were
not, the bill would be inconsistent: but if they are goods, wares or
merchandise, the 5 per cent ad valorum, will embrace the importation;
and the duty of 5 per cent is nearly equal to 10 dollars per head, so
there is no occasion to add it even on the score of revenue.

Mr. Jackson (of Ga.,) said it was the fashion of the day, to favor the
liberty of slaves; he would not go into a discussion of the subject,
but he believed it was capable of demonstration that they were better
off in their present situation, than they would be if they were
manumitted; what are they to do if they are discharged? Work for a
living? Experience has shewn us they will not. Examine what is become
of those in Maryland, many of them have been set free in that State;
did they turn themselves to industry and useful pursuits? No, they
turn out common pickpockets, petty larceny villains; and is this
mercy, forsooth, to turn them into a way in which they must lose their
lives,--for where they are thrown upon the world, void of property and
connections, they cannot get their living but by pilfering. What is to
be done for compensation? Will Virginia set all her negroes free? Will
they give up the money they cost them, and to whom? When this practice
comes to be tried there, the sound of liberty will lose those charms
which make it grateful to the ravished ear.

But our slaves are not in a worse situation than they were on the
coast of Africa; it is not uncommon there for the parents to sell
their children in peace; and in war the whole are taken and made
slaves together. In these cases it is only a change of one slavery for
another; and are they not better here, where they have a master bound
by the ties of interest and law to provide for their support and
comfort in old age, or infirmity, in which, if they were free, they
would sink under the pressure of woe for want of assistance.

He would say nothing of the partiality of such a tax, it was admitted
by the avowed friends of the measure; Georgia in particular would be
oppressed. On this account it would be the most odious tax Congress
could impose.

Mr. Schureman (of N.J.) hoped the gentleman would withdraw his motion,
because the present was not the time or place for introducing the
business; he thought it had better be brought forward in the House, as
a distinct proposition. If the gentleman persisted in having the
question determined, he would move the previous question if he was
supported.

Mr. Madison, (of Va.) I cannot concur with gentlemen who think the
present an improper time or place to enter into a discussion of the
proposed motion; if it is taken up in a separate view, we shall do the
same thing at a greater expense of time. But the gentlemen say that it
is improper to connect the two objects, because they do not come
within the title of the bill. But this objection may be obviated by
accommodating the title to the contents; there may be some
inconsistency in combining the ideas which gentlemen have expressed,
that is, considering the human race as a species of property; but the
evil does not arise from adopting the clause now proposed, it is from
the importation to which it relates. Our object in enumerating persons
on paper with merchandise, is to prevent the practice of actually
treating them as such, by having them, in future, forming part of the
cargoes of goods, wares, and merchandise to be imported into the
United States. The motion is calculated to avoid the very evil
intimated by the gentleman. It has been said that this tax will be
partial and oppressive; but suppose a fair view is taken of this
subject, I think we may form a different conclusion. But if it be
partial or oppressive, are there not many instances in which we have
laid taxes of this nature? Yet are they not thought to be justified by
national policy? If any article is warranted on this account, how much
more are we authorized to proceed on this occasion? The dictates of
humanity, the principles of the people, the national safety and
happiness, and prudent policy requires it of us; the constitution has
particularly called our attention to it--and of all the articles
contained in the bill before us, this is one of the last I should be
willing to make a concession upon so far as I was at liberty to go,
according to the terms of the constitution or principles of justice--I
would not have it understood that my zeal would carry me to disobey
the inviolable commands of either.

I understood it had been intimated, that the motion was inconsistent
or unconstitutional. I believe, sir, my worthy colleague has formed
the words with a particular reference to the constitution; any how, so
far as the duty is expressed, it perfectly accords with that
instrument; if there are any inconsistencies in it, they may be
rectified; I believe the intention is well understood, but I am far
from supposing the diction improper. If the description of the persons
does not accord with the ideas of the gentleman from Georgia, (Mr.
Jackson,) and his idea is a proper one for the committee to adopt, I
see no difficulty in changing the phraseology.

I conceive the constitution, in this particular, was formed in order
that the government, whilst it was restrained from laying a total
prohibition, might be able to give some testimony of the sense of
America, with respect to the African trade. We have liberty to impose
a tax or duty upon the importation of such persons as any of the
States now existing shall think proper to admit; and this liberty was
granted, I presume, upon two considerations--the first was, that until
the time arrived when they might abolish the importation of slaves,
they might have an opportunity of evidencing their sentiments, on the
policy and humanity of such a trade; the other was that they might be
taxed in due proportion with other articles imported; for if the
possessor will consider them as property, of course they are of value
and ought to be paid for. If gentlemen are apprehensive of oppression
from the weight of the tax, let them make an estimate of its
proportion, and they will find that it very little exceeds five per
cent, ad valorem, so that they will gain very little by having them
thrown into that mass of articles, whilst by selecting them in the
manner proposed, we shall fulfil the prevailing expectation of our
fellow citizens, and perform our duty in executing the purposes of the
constitution. It is to be hoped that by expressing a national
disapprobation of this trade, we may destroy it, and save ourselves
from reproaches, and our posterity the imbecility ever attendant on a
country filled with slaves.

I do not wish to say any thing harsh, to the hearing of gentlemen who
entertain different sentiments from me, or different sentiments from
those I represent; but if there is any one point in which it is
clearly the policy of this nation, so far as we constitutionally can,
to vary the practice obtaining under some of the State governments, it
is this; but it is certain a majority of the States are opposed to
this practice, therefore, upon principle, we ought to discountenance
it as far as is in our power.

If I was not afraid of being told that the representatives of the
several States, are the best able to judge of what is proper and
conducive to their particular prosperity, I should venture to say that
it is as much the interest of Georgia and South Carolina, as of any in
the Union. Every addition they receive to their number of slaves,
tends to weaken them and renders them less capable of self defence. In
case of hostilities with foreign nations, they will be the means of
inviting attack instead of repelling invasion. It is a necessary duty
of the general government to protect every part of the empire against
danger, as well internal as external; every thing therefore which
tends to increase this danger, though it may be a local affair, yet if
it involves national expense or safety, becomes of concern to every
part of the Union, and is a proper subject for the consideration of
those charged with the general administration of the government. I
hope, in making these observations, I shall not be understood to mean
that a proper attention ought not to be paid to the local opinions and
circumstances of any part of the United States, or that the particular
representatives are not best able to judge of the sense of their
immediate constituents.

If we examine the proposal measure by the agreement there is between
it, and the existing State laws, it will show us that it is patronized
by a very respectable part of the Union. I am informed that South
Carolina has prohibited the importation of slaves for several years
yet to come; we have the satisfaction then of reflecting that we do
nothing more than their own laws do at this moment. This is not the
case with one State. I am sorry that her situation is such as to seem
to require a population of this nature, but it is impossible in the
nature of things, to consult the national good without doing what we
do not wish to do, to some particular part. Perhaps gentlemen contend
against the introduction of the clause, on too slight grounds. If it
does not conform with the title of the bill, alter the latter; if it
does not conform to the precise terms of the constitution, amend it.
But if it will tend to delay the whole bill, that perhaps will be the
best reason for making it the object of a separate one. If this is the
sense of the committee I shall submit.

Mr. Gerry (of Mass.) thought all duties ought to be laid as equal as
possible. He had endeavored to enforce this principle yesterday, but
without the success he wished for, he was bound by the principles of
justice therefore to vote for the proposition; but if the committee
were desirous of considering the subject fully by itself, he had no
objection, but he thought when gentlemen laid down a principle, they
ought to support it generally.

Mr. Burke (of S.C.) said, gentlemen were contending for nothing; that
the value of a slave averaged about £80, and the duty on that sum at
five per cent, would be ten dollars, as congress could go no farther
than that sum, he conceived it made not difference whether they were
enumerated or left in the common mass.

Mr. Madison, (of Va.) If we contend for nothing, the gentlemen who are
opposed to us do not contend for a great deal; but the question is,
whether the five percent ad valorem, on all articles imported, will
have any operation at all upon the introduction of slaves, unless we
make a particular enumeration on this account; the collector may
mistake, for he would not presume to apply the term goods, wares, and
merchandise to any person whatsoever. But if that general definition
of goods, wares, and merchandise are supposed to include African
Slaves, why may we not particularly enumerate them, and lay the duty
pointed out by the Constitution, which, as gentlemen tell us, is no
more than five per cent upon their value; this will not increase the
burden upon any, but it will be that manifestation of our sense,
expected by our constituents, and demanded by justice and humanity.

Mr. Bland (of Va.) had no doubt of the propriety or good policy of
this measure. He had made up his mind upon it, he wished slaves had
never been introduced into America; but if it was impossible at this
time to cure the evil, he was very willing to join in any measures
that would prevent its extending farther. He had some doubts whether
the prohibitory laws of the States were not in part repealed. Those
who had endeavored to discountenance this trade, by laying a duty on
the importation, were prevented by the Constitution from continuing
such regulation, which declares, that no State shall lay any impost or
duties on imports. If this was the case, and he suspected pretty
strongly that it was, the necessity of adopting the proposition of his
colleague was not apparent.

Mr. Sherman (of Ct.) said, the Constitution does not consider these
persons as a species of property; it speaks of them as persons, and
says, that a tax or duty may be imposed on the importation of them
into any State which shall permit the same, but they have no power to
prohibit such importation for twenty years. But Congress have power to
declare upon what terms persons coming into the United States shall be
entitled to citizenship; the rule of naturalization must however be
uniform. He was convinced there were others ought to be regulated in
this particular, the importation of whom was of an evil tendency, he
meant convicts particularly. He thought that some regulation
respecting them was also proper; but it being a different subject, it
ought to be taken up in a different manner.

Mr. Madison (of Va.) was led to believe, from the observation that had
fell from the gentlemen, that it would be best to make this the
subject of a distinct bill: he therefore wished his colleague would
withdraw his motion, and move in the house for leave to bring in a
bill on the same principles.

Mr. Parker (of Va.) consented to withdraw his motion, under a
conviction that the house was fully satisfied of its propriety. He
knew very well that these persons were neither goods, nor wares, but
they were treated as articles of merchandise. Although he wished to
get rid of this part of his property, yet he should not consent to
deprive other people of theirs by any act of his without their
consent.

The committee rose, reported progress, and the house adjourned.

FEBRUARY 11th, 1790.

Mr. Lawrance (of New York,) presented an address from the society of
Friends, in the City of New York; in which they set forth their desire
of co-operating with their Southern brethren.

Mr. Hartley (of Penn.) then moved to refer the address of the annual
assembly of Friends, held at Philadelphia, to a committee; he thought
it a mark of respect due so numerous and respectable a part of the
community.

Mr. White (of Va.) seconded the motion.

Mr. Smith, (of S.C.) However respectable the petitioners may be, I
hope gentlemen will consider that others equally respectable are
opposed to the object which is aimed at, and are entitled to an
opportunity of being heard before the question is determined. I
flatter myself gentlemen will not press the point of commitment
to-day, it being contrary to our usual mode of procedure.

Mr. Fitzsimons, (of Penn.) If we were now about to determine the final
question, the observation of the gentleman from South Carolina would
apply; but, sir, the present question does not touch upon the merits
of the case; it is merely to refer the memorial to a committee, to
consider what is proper to be done; gentlemen, therefore, who do not
mean to oppose the commitment to-morrow, may as well agree to it
to-day, because it will tend to save the time of the house.

Mr. Jackson (of Geo.) wished to know why the second reading was to be
contended for to-day, when it was diverting the attention of the
members from the great object that was before the committee of the
whole? Is it because the feelings of the Friends will be hurt, to have
their affair conducted in the usual course of business? Gentlemen who
advocate the second reading to-day, should respect the feelings of the
members who represent that part of the Union which is principally to
be affected by the measure. I believe, sir, that the latter class
consists of as useful and as good citizens as the petitioners, men
equally friends to the revolution, and equally susceptible of the
refined sensations of humanity and benevolence. Why then should such
particular attention be paid to them, for bringing forward a business
of questionable policy? If Congress are disposed to interfere in the
importation of slaves, they can take the subject up without advisers,
because the Constitution expressly mentions all the power they can
exercise on the subject.

Mr. Sherman (of Conn.) suggested the idea of referring it to a
committee, to consist of a member from each State, because several
States had already made some regulations on this subject. The sooner
the subject was taken up he thought it would be the better.

Mr. Parker, (of Va.) I hope, Mr. Speaker, the petition of these
respectable people, will be attended to with all the readiness the
importance of its object demands: and I cannot help expressing the
pleasure I feel in finding so considerable a part of the community
attending to matters of such momentous concern to the future
prosperity and happiness of the people of America. I think it my duty,
as a citizen of the Union, to espouse their cause; and it is incumbent
upon every member of this house to sift the subject well, and
ascertain what can be done to restrain a practice so nefarious. The
Constitution has authorized as to levy a tax upon the importation of
such persons as the States shall authorize to be admitted. I would
willingly go to that extent; and if any thing further can be devised
to discountenance the trade, consistent with the terms of the
Constitution, I shall cheerfully give it my assent and support.

Mr. Madison, (of Va.) The gentleman from Pennsylvania, (Mr.
Fitzsimons) has put this question on its proper ground. If gentlemen
do not mean to oppose the commitment to-morrow, they may as well
acquiesce in it to-day; and I apprehend gentlemen need not be alarmed
at any measure it is likely Congress should take; because they will
recollect, that the Constitution secures to the individual States the
right of admitting, if they think proper, the importation of slaves
into their own territory, for eighteen years yet unexpired; subject,
however, to a tax, if Congress are disposed to impose it, of not more
than ten dollars on each person.

The petition, if I mistake not, speaks of artifices used by
self-interested persons to carry on this trade; and the petition from
New York states a case, that may require the consideration of
Congress. If anything is within the Federal authority to restrain such
violation of the rights of nations, and of mankind, as is supposed to
be practised in some parts of the United States it will certainly tend
to the interest and honor of the community to attempt a remedy, and is
a proper subject for our discussion. It may be, that foreigners take
the advantage of the liberty afforded them by the American trade, to
employ our shipping in the slave trade between Africa and the West
Indies, when they are restrained from employing their own by
restrictive laws of their nation. If this is the case, is there any
person of humanity that would not wish to prevent them? Another
consideration why we should commit the petition is, that we may give
no ground of alarm by a serious opposition, as if we were about to
take measures that were unconstitutional.

Mr. Stone (of Md.) feared that if Congress took any measures,
indicative of an intention to interfere with the kind of property
alluded to, it would sink it in value very considerably, and might be
injurious to a great number of the citizens, particularly in the
Southern States.

He thought the subject was of general concern, and that the
petitioners had no more right to interfere with it than any other
members of the community. It was an unfortunate circumstance, that it
was the property of sects to imagine they understood the rights of
human nature letter than all the world beside; and that they would, in
consequence, be meddling with concerns in which they had nothing to
do.

As the petition relates to a subject of a general nature, it ought to
lie on the table, as information; he would never consent to refer
petitions, unless the petitioners were exclusively interested. Suppose
there was a petition to come before us from a society, praying us to
be honest in our transactions, or that we should administer the
Constitution according to its intention--what would you do with a
petition of this kind? Certainly it would remain on your table. He
would, nevertheless, not have it supposed, that the people had not a
right to advise and give their opinion upon public measures; but he
would not be influenced by that advice or opinion, to take up a
subject sooner than the convenience of other business would admit.
Unless he changed his sentiments, he would oppose the commitment.

Mr. Burke (of S.C.) thought gentlemen were paying attention to what
did not deserve it. The men in the gallery had come here to meddle in
a business with which they have nothing to do; they were volunteering
it in the cause of others, who neither expected nor desired it. He had
a respect for the body of Quakers, but, nevertheless, he did not
believe they had more virtue, or religion, than other people, nor
perhaps so much, if they were examined to the bottom, notwithstanding
their outward pretences. If their petition is to be noticed, Congress
ought to wait till counter applications were made, and then they might
have the subject more fairly before them. The rights of the Southern
States ought not to be threatened, and their property endangered, to
please people who were to be unaffected by the consequences.

Mr. Hartley (of Penn.) thought the memorialists did not deserve to be
aspersed for their conduct, if influenced by motives of benignity,
they solicited the Legislature of the Union to repel, as far as in
their power, the increase of a licentious traffic. Nor do they merit
censure, because their behavior has the appearance of more morality
than other people's. But it is not for Congress to refuse to hear the
applications of their fellow-citizens, while those applications
contain nothing unconstitutional or offensive. What is the object of
the address before us? It is intended to bring before this House a
subject of great importance to the cause of humanity; there are
certain facts to be enquired into, and the memorialists are ready to
give all the information in their power; they are waiting, at a great
distance from their homes, and wish to return; if, then, it will be
proper to commit the petition to-morrow, it will be equally proper
to-day, for it is conformable to our practice, beside, it will tend to
their conveniency.

Mr. Lawrance, (of N.Y.) The Gentleman from South Carolina says, the
petitioners are of a society not known in the laws or Constitution.
Sir, in all our acts, as well as in the Constitution, we have noticed
this Society; or why is it that we admit them to affirm, in cases
where others are called upon to swear? If we pay this attention to
them, in one instance, what good reason is there for condemning them
in another? I think the gentleman from Maryland (Mr. Stone,) carries
his apprehensions too far, when he fears that negro-property will fall
in value, by the suppression of the slave-trade: not that I suppose it
immediately in the power of Congress to abolish a traffic which is a
disgrace to human nature; but it appears to me, that, if the
importation was crushed, the value of a slave would be increased
instead of diminished; however, considerations of this kind have
nothing to do with the present question; gentlemen may acquiesce in
the commitment of the memorial, without pledging themselves to support
its object.

Mr. Jackson, (of Ga.) I differ much in opinion with the gentleman last
up. I apprehend if, through the interference of the general
government, the slave-trade was abolished, it would evince to the
people a disposition toward a total emancipation, and they would hold
their property in jeopardy. Any extraordinary attention of Congress to
this petition may have, in some degree, a similar effect. I would beg
to ask those, then, who are so desirous of freeing the negroes, if
they have funds sufficient to pay for them? If they have, they may
come forward on that business with some propriety; but, if they have
not, they should keep themselves quiet, and not interfere with a
business in which they are not interested. They may as well come
forward, and solicit Congress to interdict the West-India trade,
because it is injurious to the morals of mankind; from thence we
import rum, which has a debasing influence upon the consumer. But,
sir, is the whole morality of the United States confined to the
Quakers? Are they the only people whose feelings are to be consulted
on this occasion? Is it to them we owe our present happiness? Was it
they who formed the Constitution? Did they, by their arms, or
contributions, establish our independence? I believe they were
generally opposed to that measure. Why, then, on their application,
shall we injure men, who, at the risk of their lives and fortunes,
secured to the community their liberty and property? If Congress pay
any uncommon degree of attention to their petition, it will furnish
just ground of alarm to the Southern States. But, why do these men set
themselves up, in such a particular manner, against slavery? Do they
understand the rights of mankind, and the disposition of Providence
better than others? If they were to consult that Book which claims our
regard, they will find that slavery is not only allowed, but
commended. Their Saviour, who possessed more benevolence and
commiseration than they pretend to, has allowed of it. And if they
fully examine the subject, they will find that slavery has been no
novel doctrine since the days of Cain. But be these things as they
may, I hope the house will order the petition to lie on the table, in
order to prevent alarming our Southern brethren.

Mr. Sedgwick, (of Mass.) If it was a serious question, whether the
Memorial should be committed or not, I would not urge it at this time;
but that cannot be a question for a moment, if we consider our
relative situation with the people. A number of men,--who are
certainly very respectable, and of whom, as a society, it may be said
with truth, that they conform their moral conduct to their religious
tenets, as much as any people in the whole community,--come forward
and tell you, that you may effect two objects by the exercise of a
Constitutional authority which will give great satisfaction; on the
one hand you may acquire revenue, and on the other, restrain a
practice productive of great evil. Now, setting aside the religious
motives which influenced their application, have they not a right, as
citizens, to give their opinion of public measures? For my part I do
not apprehend that any State, or any considerable number of
individuals in any State, will be seriously alarmed at the commitment
of the petition, from a fear that Congress intend to exercise an
unconstitutional authority, in order to violate their rights; I
believe there is not a wish of the kind entertained by any member of
this body. How can gentlemen hesitate then to pay that respect to a
memorial which it is entitled to, according to the ordinary mode of
procedure in business? Why shall we defer doing that till to-morrow,
which we can do to-day? for the result, I apprehend, will be the same
in either case.

Mr. Smith, (of S.C.) The question, I apprehend, is, whether we will
take the petition up for a second reading, and not whether it shall be
committed? Now, I oppose this, because it is contrary to our usual
practice, and does not allow gentlemen time to consider of the merits
of the prayer; perhaps some gentlemen may think it improper to commit
it to so large a committee as has been mentioned; a variety of causes
may be supposed to show that such a hasty decision is improper;
perhaps the prayer of it is improper. If I understood it right, on its
first reading, though, to be sure, I did not comprehend perfectly all
that the petition contained, it prays that we should take measures for
the abolition of the slave trade; this is desiring an unconstitutional
act, because the constitution secures that trade to the States,
independent of congressional restrictions, for the term of twenty-one
years. If, therefore, it prays for a violation of constitutional
rights, it ought to be rejected, as an attempt upon the virtue and
patriotism of the house.

Mr. Boudinot, (of N.J.) It has been said that the Quakers have no
right to interfere in this business; I am surprised to hear this
doctrine advanced, after it has been so lately contended, and settled,
that the people have a right to assemble and petition for redress of
grievances; it is not because the petition comes from the society of
Quakers that I am in favor of the commitment, but because it comes
from citizens of the United States, who are as equally concerned in
the welfare and happiness of their country as others. There certainly
is no foundation for the apprehensions which seem to prevail in
gentlemen's minds. If the petitioners were so uninformed as to suppose
that congress could be guilty of a violation of the constitution, yet,
I trust we know our duty better than to be led astray by an
application from any man, or set of men whatever. I do not consider
the merits of the main question to be before us; it will be time
enough to give our opinions upon that, when the committee have
reported. If it is in our power, by recommendation, or any other way,
to put a stop to the slave-trade in America, I do not doubt of its
policy; but how far the constitution will authorize us to attempt to
depress it, will be a question well worthy of our consideration.

Mr. Sherman (of Conn.) observed, that the petitioners from New York,
stated that they had applied to the legislature of that State, to
prohibit certain practices which they conceived to be improper, and
which tended to injure the well-being of the community; that the
legislature had considered the application, but had applied no remedy,
because they supposed that power was exclusively vested in the general
government, under the constitution of the United States; it would,
therefore, be proper to commit that petition, in order to ascertain
what were the powers of the general government, in the case doubted by
the legislature of New York.

Mr. Gerry (of Mass.) thought gentlemen were out of order in entering
upon the merits of the main question at this time, when they were
considering the expediency of committing the petition; he should,
therefore, now follow them further in that track than barely to
observe, that it was the right of the citizens to apply for redress,
in every case they conceived themselves aggrieved in; and it was the
duty of congress to afford redress as far as in their power. That
their Southern brethren had been betrayed into the slave-trade by the
first settlers, was to be lamented; they were not to be reflected on
for not viewing this subject in a different light, the prejudice of
education is eradicated with difficulty; but he thought nothing would
excuse the general government for not exerting itself to prevent, as
far as they constitutionally could, the evils resulting from such
enormities as were alluded to by the petitioners; and the same
considerations induced him highly to commend the part the society of
Friends had taken; it was the cause of humanity they had interested
themselves in, and he wished, with them, to see measures pursued by
every nation, to wipe off the indelible stain which the slave-trade
had brought upon all who were concerned in it.

Mr. Madison (of Va.) thought the question before the committee was no
otherwise important than as gentlemen made it so by their serious
opposition. Did they permit the commitment of the Memorial, as a
matter of course, no notice would be taken of it out of doors; it
could never be blown up into a decision of the question respecting the
discouragement of the African slave-trade, nor alarm the owners with
an apprehension that the general government were about to abolish
slavery in all the States; such things are not contemplated by any
gentleman; but, to appearance, they decide the question more against
themselves than would be the case if it was determined on its real
merits, because gentlemen may be disposed to vote for the commitment
of a petition, without any intention of supporting the prayer of it.

Mr. White (of Va.) would not have seconded the motion, if he had
thought it would have brought on a lengthy debate. He conceived that a
business of this kind ought to be decided without much discussion; it
had constantly been the practice of the house, and he did not suppose
there was any reason for a deviation.

Mr. Page (of Va.) said, if the memorial had been presented by any
individual, instead of the respectable body it was, he should have
voted in favor of a commitment, because it was the duty of the
legislature to attend to subjects brought before them by their
constituents; if, upon inquiry, it was discovered to be improper to
comply with the prayer of the petitioners, he would say so, and they
would be satisfied.

Mr. Stone (of Md.) thought the business ought to be left to take its
usual course; by the rules of the house, it was expressly declared,
that petitions, memorials, and other papers, addressed to the house,
should not be debated or decided on the day they were first read.

Mr. Baldwin (of Ga.) felt at a loss to account why precipitation was
used on this occasion, contrary to the customary usage of the house;
he had not heard a single reason advanced in favor of it. To be sure
it was said the petitioners are a respectable body of men--he did not
deny it--but, certainly, gentlemen did not suppose they were paying
respect to them, or to the house, when they urged such a hasty
procedure; anyhow it was contrary to his idea of respect, and the idea
the house had always expressed, when they had important subjects under
consideration; and, therefore, he should be against the motion. He was
afraid that there was really a little volunteering in this business,
as it had been termed by the gentleman from Georgia.

Mr. Huntington (of Conn.) considered the petitioners as much
disinterested as any person in the United States; he was persuaded
they had an aversion to slavery; yet they were not singular in this,
others had the same; and he hoped when congress took up the subject,
they would go as far as possible to prohibit the evil complained of.
But he thought that would better be done by considering it in the
light of revenue. When the committee of the whole, on the finance
business, came to the ways and means, it might properly be taken into
consideration, without giving any ground for alarm.

Mr. Tucker, (of S.C.) I have no doubt on my mind respecting what ought
to be done on this occasion; so far from committing the memorial, we
ought to dismiss it without further notice. What is the purport of the
memorial? It is plainly this; to reprobate a particular kind of
commerce, in a moral view, and to request the interposition of
congress to effect its abrogation. But congress have no authority,
under the constitution, to do more than lay a duty of ten dollars upon
each person imported; and this is a political consideration, not
arising from either religion or morality, and is the only principle
upon which we can proceed to take it up. But what effect do these men
suppose will arise from their exertions? Will a duty of ten dollars
diminish the importation? Will the treatment be better than usual? I
apprehend it will not, nay, it may be worse. Because an interference
with the subject may excite a great degree of restlessness in the
minds of those it is intended to serve, and that may be a cause for
the masters to use more rigor towards them, than they would otherwise
exert; so that these men seem to overshoot their object. But if they
will endeavor to procure the abolition of the slave-trade, let them
prefer their petitions to the State legislatures, who alone have the
power of forbidding the importation; I believe their applications
there would be improper; but if they are any where proper, it is
there. I look upon the address then to be ill-judged, however good the
intention of the framers.

Mr. Smith (of S.C.) claimed it as a right, that the petition should
lay over till to-morrow.

Mr. Boudinor (of N.J.) said it was not unusual to commit petitions on
the day they were presented; and the rules of the house admitted the
practice, by the qualification which followed the positive order, that
petitions should not be decided on the day they were first read,
"unless where the house shall direct otherwise."

Mr. Smith (of S.C.) declared his intention of calling the yeas and
nays, if gentlemen persisted in pressing the question.

Mr. Clymer (of Penn.) hoped the motion would be withdrawn for the
present, and the business taken up in course to-morrow; because,
though he respected the memorialists, he also respected order and the
situation of the members.

Mr. Fitzsimons (of Penn.) did not recollect whether he moved or
seconded the motion, but if he had, he should not withdraw it on
account of the threat of calling the yeas and nays.

Mr. Baldwin (of Ga.) hoped the business would be conducted with temper
and moderation, and that gentlemen would concede and pass the subject
over a day at least.

Mr. Smith (of S.C.) had no idea of holding out a threat to any
gentleman. If the declaration of an intention to call the yeas and
nays was viewed by gentlemen in that light, he would withdraw that
call.

Mr. White (of Va.) hereupon withdrew his motion. And the address was
ordered to lie on the table.


FEBRUARY 12th, 1790.

The following memorial was presented and read:

"To the Senate and House of Representatives of the United States: The
Memorial of the Pennsylvania Society for promoting the abolition of
slavery, the relief of free negroes unlawfully held in bondage, and
the improvement of the condition of the African race, respectfully
showeth: That from a regard for the happiness of mankind, an
association was formed several years since in this State, by a number
of her citizens, of various religious denominations, for promoting the
abolition of slavery, and for the relief of those unlawfully held in
bondage. A just and acute conception of the true principles of
liberty, as it spread through the land, produced accessions to their
numbers, many friends to their cause, and a legislative co-operation
with their views, which, by the blessing of Divine Providence, have
been successfully directed to the relieving from bondage a large
number of their fellow creatures of the African race. They have also
the satisfaction to observe, that, in consequence of that spirit of
philanthropy and genuine liberty which is generally diffusing its
beneficial influence, similar institutions are forming at home and
abroad. That mankind are all formed by the same Almighty Being, alike
objects of his care, and equally designed for the enjoyment of
happiness, the Christian religion teaches us to believe, and the
political creed of Americans fully coincides with the position. Your
memorialists, particularly engaged in attending to the distresses
arising from slavery, believe it their indispensable duty to present
this subject to your notice. They have observed with real
satisfaction, that many important and salutary powers are vested in
you for 'promoting the welfare and securing the blessings of liberty
to the people of the United States;' and as they conceive, that these
blessings ought rightfully to be administered, without distinction of
color, to all descriptions of people, so they indulge themselves in
the pleasing expectation, that nothing which can be done for the
relief of the unhappy objects of their care, will be either omitted or
delayed. From a persuasion that equal liberty was originally the
portion, and is still the birth-right of all men, and influenced by
the strong ties of humanity and the principles of their institution,
your memorialists conceived themselves bound to use all justifiable
endeavors to loosen the bands of slavery, and promote a general
enjoyment of the blessings of freedom. Under these impressions, they
earnestly entreat your serious attention to the subject of slavery;
that you will be pleased to countenance the restoration of liberty to
those unhappy men, who alone, in this land of freedom, are degraded
into perpetual bondage, and who, amidst the general joy of surrounding
freemen, are groaning in servile subjection; that you will devise
means for removing this inconsistency from the character of the
American people; that you will promote mercy and justice towards this
distressed race, and that you will step to the very verge of the power
vested in you, for discouraging every species of traffic in the
persons of our fellow-men.

"BENJAMIN FRANKLIN, _President_.

"PHILADELPHIA, _February_ 3, 1790."

Mr. Hartley (of Penn.) then called up the memorial presented
yesterday, from the annual meeting of Friends at Philadelphia, for a
second reading; whereupon the same was read a second time, and moved
to be committed.

Mr. Tucker (of S.C.) was sorry the petition had a second reading as he
conceived it contained an unconstitutional request, and from that
consideration he wished it thrown aside. He feared the commitment of
it would be a very alarming circumstance to the Southern States; for
if the object was to engage Congress in an unconstitutional measure,
it would be considered as an interference with their rights, the
people would become very uneasy under the government, and lament that
they ever put additional powers into their hands. He was surprised to
see another memorial on the same subject and that signed by a man who
ought to have known the constitution better. He thought it a
mischievous attempt, as it respected the persons in whose favor it was
intended. It would buoy them up with hopes, without a foundation, and
as they could not reason on the subject, as more enlightened men
would, they might be led to do what they would be punished for, and
the owners of them, in their own defence, would be compelled to
exercise over them a severity they were not accustomed to. Do these
men expect a general emancipation of slaves by law? This would never
be submitted to by the Southern States without a civil war. Do they
mean to purchase their freedom? He believed their money would fall
short of the price. But how is it they are more concerned in this
business than others? Are they the only persons who possess religion
and morality? If the people are not so exemplary, certainly they will
admit the clergy are; why then do we not find them uniting in a body,
praying us to adopt measures for the promotion of religion and piety,
or any moral object? They know it would be an improper interference;
and to say the best of this memorial, it is an act of imprudence,
which he hoped would receive no countenance from the house.

Mr. Seney (of Md.) denied that there was anything unconstitutional in
the memorial, at least, if there was, it had escaped his attention,
and he should be obliged to the gentleman to point it out. Its only
object was, that congress should exercise their constitutional
authority, to abate the horrors of slavery, as far as they could:
Indeed, he considered that all altercation on the subject of
commitment was at an end, as the house had impliedly determined
yesterday that it should be committed.

Mr. Burke (of S.C.) saw the disposition of the house, and he feared it
would be refered to a committee, maugre all their opposition; but he
must insist that it prayed for an unconstitutional measure. Did it not
desire congress to interfere and abolish the slave-trade, while the
constitution expressly stipulated that congress should exercise no
such power? He was certain the commitment would sound in alarm, and
blow the trumpet of sedition in the Southern States. He was sorry to
see the petitioners paid more attention to than the constitution;
however, he would do his duty, and oppose the business totally; and if
it was referred to a committee, as mentioned yesterday, consisting of
a member from each State, and he was appointed, he would decline
serving.

Mr. Scott, (of Penn.) I can't entertain a doubt but the memorial duty
particularly assigned to us by that instrument, and I hope we may be
inclined to take it into consideration. We can, at present, lay our
hands upon a small duty of ten dollars. I would take this, and if it
is all we can do, we must be content. But I am sorry that the framers
of the constitution did not go farther and enable us to interdict it
for good and all; for I look upon the slave-trade to be one of the
most abominable things on earth; and if there was neither God nor
devil, I should oppose it upon the principles of humanity and the law
of nature. I cannot, for my part, conceive how any person can be said
to acquire a property in another; is it by virtue of conquest? What
are the rights of conquest? Some have dared to advance this monstrous
principle, that the conqueror is absolute master of his conquest; that
he may dispose of it as his property, and treat it as he pleases; but
enough of those who reduce men to the state of transferable goods, or
use them like beasts of burden; who deliver them up as the property or
patrimony of another man. Let us argue on principles countenanced by
reason and becoming humanity; the petitioners view the subject in a
religious light, but I do not stand in need of religious motives to
induce me to reprobate the traffic in human flesh; other
considerations weigh with me to support the commitment of the
memorial, and to support every constitutional measure likely to bring
about its total abolition. Perhaps, in our legislative capacity, we
can go no further than to impose a duty of ten dollars, but I do not
know how far I might go, if I was one of the judges of the United
States, and those people were to come before me and claim their
emancipation; but I am sure I would go as far as I could.

Mr. Jackson (of Ga.) differed with the gentleman last up, and supposed
the master had a qualified property in his slave; he said the contrary
doctrine would go to the destruction of every species of personal
service. The gentleman said he did not stand in need of religion to
induce him to reprobate slavery, but if he is guided by that evidence,
which the Christian system is founded upon, he will find that religion
is not against it; he will see, from Genesis to Revelation, the
current setting strong that way. There never was a government on the
face of the earth, but what permitted slavery. The purest sons of
freedom in the Grecian republics, the citizens of Athens and
Lacedaemon all held slaves. On this principle the nations of Europe
are associated; it is the basis of the feudal system. But suppose all
this to have been wrong, let me ask the gentleman, if it is policy to
bring forward a business at this moment, likely to light up a flame of
civil discord, for the people of the Southern States will resist one
tyranny as soon as another; the other parts of the continent may bear
them down by force of arms, but they will never suffer themselves to
be divested of their property without a struggle. The gentleman says,
if he was a federal judge, he does not know to what length he would go
in emancipating these people; but, I believe his judgment would be of
short duration in Georgia; perhaps even the existence of such a judge
might be in danger.

Mr. Sherman (of Conn.) could see no difficulty in committing the
memorial; because it was probable the committee would understand their
business, and perhaps they might bring in such a report as would be
satisfactory to gentlemen on both sides of the House.

Mr. Baldwin (of Ga.) was sorry the subject had ever been brought
before Congress, because it was a delicate nature, as it respected
some of the States. Gentlemen who had been present at the formation of
this Constitution, could not avoid the recollection of the pain and
difficulty which the subject caused in that body; the members from the
Southern States were so tender upon this point, that they had well
nigh broken up without coming to any determination; however, from the
extreme desire of preserving the Union, and obtaining an efficient
government, they were induced mutually, to concede, and the
Constitution jealously guarded what they agreed to. If gentlemen look
over the footsteps of that body, they will find the greatest degree of
caution used to imprint them, so as not to be easily eradicated; but
the moment we go to jostle on that ground, said he, I fear we shall
feel it tremble under our feet. Congress have no power to interfere
with the importation of slaves, beyond what is given in the 9th
section of the first article of the Constitution; every thing else is
interdicted to them in the strongest terms. If we examine the
Constitution, we shall find the expressions, relative to this subject,
cautiously expressed, and more punctiliously guarded than any other
part. "The migration or importation of such persons, shall not be
prohibited by Congress." But lest this should not have secured the
object sufficiently, it is declared in the same section, "That no
capitation or direct tax shall be laid, unless in proportion to the
census;" this was intended to prevent Congress from laying any special
tax upon negro slaves, as they might, in this way, so burthen the
possessors of them, as to induce a general emancipation. If we go on
to the 5th article, we shall find the 1st and 5th clauses of the 9th
section of the 1st article restrained from being altered before the
year 1808.

Gentlemen have said, that this petition does not pray for an abolition
of the slave-trade; I think, sir, it prays for nothing else, and
therefore we have no more to do with it, than if it prayed us to
establish an order of nobility, or a national religion.

Mr. Sylvester of (N.Y.) said that he had always been in the habit of
respecting the society called Quakers; he respected them for their
exertions in the cause of humanity, but he thought the present was not
a time to enter into a consideration of the subject, especially as he
conceived it to be a business in the province of the State
legislature.

Mr. Lawrance of (of N.Y.) observed that the subject would undoubtedly
come under the consideration of the House; and he thought, that as it
was now before them, that the present time was as proper as any; he
was therefore for committing the memorial; and when the prayer of it
had been properly examined, they could see how far congress may
constitutionally interfere; as they knew the limits of their power on
this, as well as on every other occasion, there was no just
apprehension to be entertained that they would go beyond them.

Mr. Smith (of S.C.) insisted that it was not in the power of the House
to grant the prayer of the petition, which went to the total
abolishment of the slave trade, and it was therefore unnecessary to
commit it. He observed, that in the Southern States, difficulties had
arisen on adopting the Constitution, inasmuch as it was apprehended,
that Congress might take measures under it for abolishing the
slave-trade.

Perhaps the petitioners, when they applied to this house, did not
think their object unconstitutional, but now they are told that it is,
they will be satisfied with the answer, and press it no further. If
their object had been for Congress to lay a duty of ten dollars per
head on the importation of slaves, they would have said so, but that
does not appear to have been the case; the commitment of the petition,
on that ground, cannot be contended; if they will not be content with
that, shall it be committed to investigate facts? The petition speaks
of none; for what purpose then shall it be committed? If gentlemen can
assign no good reason for the measure, they will not support it, when
they are told that it will create great jealousies and alarm in the
Southern States; for I can assure them, that there is no point on
which they are more jealous and suspicious, than on a business with
which they think the government has nothing to do.

When we entered into this Confederacy, we did it from political, not
from moral motives, and I do not think my constituents want to learn
morals from the petitioners; I do not believe they want improvement in
their moral system; if they do, they can get it at home.

The gentleman from Georgia, has justly stated the jealousy of the
Southern States. On entering into this government, they apprehended
that the other States, not knowing the necessity the citizens of the
Southern States were under to hold this species of property, would,
from motives of humanity and benevolence, be led to vote for a general
emancipation; and had they not seen that the Constitution provided
against the effect of such a disposition, I may be bold to say, they
never would have adopted it. And notwithstanding all the calmness with
which some gentlemen have viewed the subject, they will find, that the
discussion alone will create great alarm. We have been told, that if
the discussion will create alarm, we ought to have avoided it, by
saying nothing; but it was not for that purpose that we were sent
here, we look upon this measure as an attack upon the palladium of the
property of our country; it is therefore our duty to oppose it by
every means in our power. Gentlemen should consider that when we
entered into a political connexion with the other States, that this
property was there; it was acquired under a former government,
conformably to the laws and Constitution; therefore anything that will
tend to deprive them of that property, must be an _ex post facto_ law,
and as such is forbid by our political compact.

I said the States would never have entered into the confederation,
unless their property had been guaranteed to them, for such is the
state of agriculture in that country, that without slaves it must be
depopulated. Why will these people then make use of arguments to
induce the slave to turn his hand against his master? We labor under
difficulties enough from the ravages of the late war. A gentleman can
hardly come from that country, with a servant or two, either to this
place or Philadelphia, but what there are persons trying to seduce his
servants to leave him; and, when they have done this, the poor
wretches are obliged to rob their master in order to obtain a
subsistence; all those, therefore, who are concerned in this
seduction, are accessaries to the robbery.

The reproaches which they cast upon the owners of negro property, is
charging them with the want of humanity; I believe the proprietors are
persons of as much humanity as any part of the continent and are as
conspicuous for their good morals as their neighbors. It was said
yesterday, that the Quakers were a society known to the laws, and the
Constitution, but they are no more so than other religious societies;
they stand exactly in the same situation; their memorial, therefore,
relates to a matter in which they are no more interested than any
other sect, and can only be considered as a piece of advice; it is
customary to refer a piece of advice to a committee, but if it is
supposed to pray for what they think a moral purpose, is that
sufficient to induce us to commit it? What may appear a moral virtue
in their eyes, may not be so in reality. I have heard of a sect of
Shaking Quakers, who, I presume, suppose their tenets of a moral
tendency; I am informed one of them forbids to intermarry, yet in
consequence of their shakings and concussions, you may see them with a
numerous offspring about them. Now, if these people were to petition
Congress to pass a law prohibiting matrimony, I ask, would gentlemen
agree to refer such a petition? I think if they would reject one of
that nature, as improper, they ought also to reject this.

Mr. Page (of Va.) was in favor of the commitment; he hoped that the
designs of the respectable memorialists would not be stopped at the
threshold, in order to preclude a fair discussion of the prayer of the
memorial. He observed that gentlemen had founded their arguments upon
a misrepresentation; for the object of the memorial was not declared
to be the total abolition of the slave trade: but that Congress would
consider, whether it be not in reality within their power to exercise
justice and mercy, which, if adhered to, they cannot doubt must
produce the abolition of the slave trade. If then the prayer contained
nothing unconstitutional, he trusted the meritorious effort would not
be frustrated. With respect to the alarm that was apprehended, he
conjectured there was none; but there might be just cause, if the
memorial was not taken into consideration. He placed himself in the
case of a slave, and said, that, on hearing that Congress had refused
to listen to the decent suggestions of a respectable part of the
community, he should infer, that the general government (from which
was expected great good would result to every class of citizens) had
shut their ears against the voice of humanity, and he should despair
of any alleviation of the miseries he and his posterity had in
prospect; if any thing could induce him to rebel, it must be a stroke
like this, impressing on his mind all the horrors of despair. But if
he was told, that application was made in his behalf, and that
Congress were willing to hear what could be urged in favor of
discouraging the practice of importing his fellow-wretches, he would
trust in their justice and humanity, and wait the decision patiently.
He presumed that these unfortunate people would reason in the same
way; and he, therefore, conceived the most likely way to prevent
danger, was to commit the petition. He lived in a State which had the
misfortune of having in her bosom a great number of slaves, he held
many of them himself, and was as much interested in the business, he
believed, as any gentleman in South Carolina or Georgia, yet, if he
was determined to hold them in eternal bondage, he should feel no
uneasiness or alarm on account of the present measure, because he
should rely upon the virtue of Congress, that they would not exercise
any unconstitutional authority.

Mr. Madison (of Va.) The debate has taken a serious turn, and it will
be owing to this alone if an alarm is created; for had the memorial
been treated in the usual way, it would have been considered as a
matter of course, and a report might have been made, so as to have
given general satisfaction.

If there was the slightest tendency by the commitment to break in upon
the constitution, he would object to it; but he did not see upon what
ground such an event was to be apprehended. The petition prayed, in
general terms, for the interference of congress, so far as they were
constitutionally authorized; but even if its prayer was, in some
degree, unconstitutional, it might be committed, as was the case on
Mr. Churchman's petition, one part of which was supposed to apply for
an unconstitutional interference by the general government.

He admitted that congress was restricted by the constitution from
taking measures to abolish the slave-trade; yet there were a variety
of ways by which they could countenance the abolition, and they might
make some regulations respecting the introduction of them into the new
States, to be formed out of the Western Territory, different from what
they could in the old settled States. He thought the object well
worthy of consideration.

Mr. Gerry (of Mass.) thought the interference of congress fully
compatible with the constitution, and could not help lamenting the
miseries to which the tribes of Africa were exposed by this inhuman
commerce; and said that he never contemplated the subject, without
reflecting what his own feelings would be, in case himself, his
children, or friends, were placed in the same deplorable
circumstances. He then adverted to the flagrant acts of cruelty which
are committed in carrying on that traffic; and asked whether it can be
supposed, that congress has no power to prevent such transactions? He
then referred to the constitution, and pointed out the restrictions
laid on the general government respecting the importation of slaves.
It was not, he presumed, in the contemplation of any gentleman in this
house to violate that part of the constitution; but that we have a
right to regulate this business, is as clear as that we have any
rights whatever; nor has the contrary been shown by any person who has
spoken on the occasion. Congress can, agreeable to the constitution,
lay a duty of ten dollars on imported slaves; they may do this
immediately. He made a calculation of the value of the slaves in the
Southern States, and supposed they might be worth ten millions of
dollars; congress have a right, if they see proper, to make a proposal
to the Southern States to purchase the whole of them, and their
resources in the Western Territory may furnish them with means. He did
not intend to suggest a measure of this kind, he only instanced these
particulars, to show that congress certainly have a right to
intermeddle in the business. He thought that no objection had been
offered, of any force, to prevent the commitment of the memorial.

Mr. Boudinot (of N.J.) had carefully examined the petition, and found
nothing like what was complained of by gentlemen, contained in it; he,
therefore, hoped they would withdraw their opposition, and suffer it
to be committed.

Mr. Smith (of S.C.) said, that as the petitioners had particularly
prayed congress to take measures for the annihilation of the slave
trade, and that was admitted on all hands to be beyond their power,
and as the petitioners would not be gratified by a tax of ten dollars
per head, which was all that was within their power, there was, of
consequence, no occasion for committing it.

Mr. Stone (of Md.) thought this memorial a thing of course; for there
never was a society, of any considerable extent, which did not
interfere with the concerns of other people, and this kind of
interference, whenever it has happened, has never failed to deluge the
country in blood: on this principle he was opposed to the commitment.

The question on the commitment being about to be put, the yeas and
nays were called for, and are as follows:--

Yeas.--Messrs. Ames, Benson, Boudinot, Brown, Cadwallader, Clymer,
Fitzsimons, Floyd, Foster, Gale, Gerry, Gilman, Goodhue, Griffin,
Grout, Hartley, Hathorne, Heister, Huntington, Lawrence, Lee, Leonard,
Livermore, Madison, Moore, Muhlenberg, Pale, Parker, Partridge,
Renssellaer, Schureman, Scott, Sedgwick, Seney, Sherman, Sinnickson,
Smith of Maryland, Sturges, Thatcher, Trumbull, Wadsworth, White, and
Wynkoop--43.

Noes--Messrs. Baldwin, Bland, Bourke, Coles, Huger, Jackson, Mathews,
Sylvester, Smith of S.C., Stone, and Tucker--11.

Whereupon it was determined in the affirmative; and on motion, the
petition of the Society of Friends, at New York, and the memorial from
the Pennsylvania Society, for the abolition of slavery, were also
referred to a committee.--LLOYD'S DEBATES.



_Debate on Committee's Report, March_, 1790.

ELIOT'S DEBATES.

Mr. Tucker moved to modify the first paragraph by striking out all the
words after the word opinion, and to insert the following: that the
several memorials proposed to the consideration of this house, a
subject on which its interference would be unconstitutional, and even
its deliberations highly injurious to some of the States in the Union.

Mr. Jackson rose and observed, that he had been silent on the subject
of the reports coming before the committee, because he wished the
principles of the resolutions to be examined fairly, and to be decided
on their true grounds. He was against the propositions generally, and
would examine the policy, the justice and the use of them, and he
hoped, if he could make them appear in the same light to others as
they did to him by fair argument, that the gentlemen in opposition
were not so determined in their opinions as not to give up their
present sentiments.

With respect to the policy of the measure, the situation of the slaves
here, their situation in their native States, and the disposal of them
in case of emancipation, should be considered. That slavery was an
evil habit, he did not mean to controvert; but that habit was already
established, and there were peculiar situations in countries which
rendered that habit necessary. Such situations the States of South
Carolina and Georgia were in--large tracts of the most fertile lands
on the continent remained uncultivated for the want of population. It
was frequently advanced on the floor of Congress, how unhealthy those
climates were, and how impossible it was for northern constitutions to
exist there. What, he asked, is to be done with this uncultivated
territory? Is it to remain a waste? Is the rice trade to be banished
from our coasts? Are congress willing to deprive themselves of the
revenue arising from that trade, and which is daily increasing, and to
throw this great advantage into the hands of other countries?

Let us examine the use or the benefit of the resolutions contained in
the report. I call upon gentlemen to give me one single instance in
which they can be of service. They are of no use to congress. The
powers of that body are already defined, and those powers cannot be
amended, confirmed or diminished by ten thousand resolutions. Is not
that the guide and rule of this legislature. A multiplicity of laws is
reprobated in any society, and tend but to confound and perplex. How
strange would a law appear which was to confirm a law; and how much
more strange must it appear for this body to pass resolutions to
confirm the constitution under which they sit! This is the case with
others of the resolutions.

A gentleman from Maryland (Mr. Stone) very properly observed, that the
Union had received the different States with all their ill habits
about them. This was one of these habits established long before the
constitution, and could not now be remedied. He begged congress to
reflect on the number on the continent who were opposed to this
constitution, and on the number which yet remained in the Southern
States. The violation of this compact they would seize on with
avidity; they would make a handle of it to cover their designs against
the government, and many good federalists, who would be injured by the
measure, would be induced to join them: his heart was truly federal,
and it had always been so, and he wished those designs frustrated. He
begged congress to beware before they went too far: he called on them
to attend to the interest of two whole States, as well as to the
memorials of a society of quakers, who came forward to blow the
trumpet of sedition, and to destroy that constitution which they had
not in the least contributed by personal service or supply to
establish.

He seconded Mr. Tucker's motion.

Mr. Smith (of S.C.) said, the gentleman from Massachusetts, (Mr.
Gerry,) had declared that it was the opinion of the select committee,
of which he was a member, that the memorial of the Pennsylvania
society, required congress to violate the constitution. It was not
less astonishing to see Dr. Franklin taking the lead in a business
which looks so much like a persecution of the Southern inhabitants,
when he recollected the parable he had written some time ago, with a
view of showing the immorality of one set of men persecuting others
for a difference of opinion. The parable was to this effect: an old
traveller, hungry and weary, applied to the patriarch Abraham for a
night's lodging. In conversation, Abraham discovered that the stranger
differed with him on religious points, and turned him out of doors. In
the night God appeared unto Abraham, and said, where is the stranger?
Abraham answered, I found that he did not worship the true God, and so
I turned him out of doors. The Almighty thus rebuked the patriarch:
have I borne with him three-score and ten years, and couldst thou not
bear with him one night? Has the Almighty, said Mr. Smith, borne with
us for more than three-score years and ten: He has even made our
country opulent, and shed the blessings of affluence and prosperity on
our land, notwithstanding all its slaves, and must we now be ruined
on account of the tender consciences of a few scrupulous individuals
who differ from us on this point?

Mr. Boudinot agreed with the general doctrines of Mr. S., but could
not agree that the clause in the constitution relating to the want of
power in congress to prohibit the importation of such persons as any
of the States, _now existing_, shall think proper to admit, prior to
the year 1808, and authorizing a tax or duty on such importation not
exceeding ten dollars for each person, did not extend to negro slaves.
Candor required that he should acknowledge that this was the express
design of the constitution, and therefore congress could not interfere
in prohibiting the importation or promoting the emancipation of them,
prior to that period. Mr. Boudinot observed, that he was well informed
that the tax or duty of ten dollars was provided, instead of the five
per cent. ad valorem, and was so expressly understood by all parties
in the convention; that therefore it was the interest and duty of
congress to impose this tax, or it would not be doing justice to the
States, or equalizing the duties throughout the Union. If this was
not done, merchants might bring their whole capitals into this branch
of trade, and save paying any duties whatever. Mr. Boudinot observed,
that the gentleman had overlooked the prophecy of St. Peter, where he
foretells that among other damnable heresies, "Through covetousness
shall they with feigned words make merchandize of you."


[NOTE.--This petition, with others of a similar object, was committed
to a select committee; that committee made a report; the report was
referred to a committee of the whole house, and discussed on four
successive days; it was then reported to the House with amendments,
and by the House ordered to be inscribed in its Journals, and then
laid on the table.

That report, as amended in committee, is in the following words: The
committee to whom were referred sundry memorials from the people
called Quakers, and also a memorial from the Pennsylvania Society for
promoting the abolition of slavery, submit the following report, (as
amended in committee of the whole.)

"First: That the migration or importation of such persons as any of
the States now existing shall think proper to admit, cannot be
prohibited by Congress prior to the year 1808."

"Secondly: That Congress have no power to interfere in the
emancipation of slaves, or in the treatment of them, within any of the
States; it remaining with the several States alone to provide any
regulations therein which humanity and true policy may require."

"Thirdly: That Congress have authority to restrain the citizens of the
United States from carrying on the African Slave trade, for the
purpose of supplying foreigners with slaves, and of providing by
proper regulations for the humane treatment, during their passage, of
slaves imported by the said citizens into the states admitting such
importations."

"Fourthly: That Congress have also authority to prohibit foreigners
from fitting out vessels in any part of the United States for
transporting persons from Africa to any foreign port."]



ADDRESS OF THE EXECUTIVE COMMITTEE OF THE AMERICAN ANTI-SLAVERY
SOCIETY TO THE Friends of Freedom and Emancipation in the United
States.

At the Tenth Anniversary of the American Anti-Slavery Society, held in
the city of New York, May 7th, 1844,--after grave deliberation, and a
long and earnest discussion,--it was decided, by a vote of nearly
three to one of the members present, that fidelity to the cause of
human freedom, hatred of oppression, sympathy for those who are held
in chains and slavery in this republic, and allegiance to God, require
that the existing national compact should be instantly dissolved; that
secession from the government is a religious and political duty; that
the motto inscribed on the banner of Freedom should be, NO UNION WITH
SLAVEHOLDERS; that it is impracticable for tyrants and the enemies of
tyranny to coalesce and legislate together for the preservation of
human rights, or the promotion of the interests of Liberty; and that
revolutionary ground should be occupied by all those who abhor the
thought of doing evil that good may come, and who do not mean to
compromise the principles of Justice and humanity.

A decision involving such momentous consequences, so well calculated
to startle the public mind, so hostile to the established order of
things, demands of us, as the official representatives of the
American Society, a statement of the reasons which led to it. This is
due not only to the Society, but also to the country and the world.

It is declared by the American people to be a self-evident truth,
"that all men are created equal; that they are endowed BY THEIR
CREATOR with certain inalienable rights; that among these are _life,_
LIBERTY, and the pursuit of happiness." It is further maintained by
them, that "all governments derive their just powers from the consent
of the governed;" that "whenever any form of government becomes
destructive of human rights, it is the right of the people to alter or
to abolish it, and institute a new government, laying its foundation
on such principles, and organizing its powers in such form as to them
shall seem most likely to effect their safety and happiness." These
doctrines the patriots of 1776 sealed with their blood. They would
not brook even the menace of oppression. They held that there should
be no delay in resisting at whatever cost or peril, the first
encroachments of power on their liberties. Appealing to the great
Ruler of the universe for the rectitude of their course, they pledged
to each other "their lives, their fortunes and their sacred honor," to
conquer or perish in their struggle to be free.

For the example which they set to all people subjected to a despotic
sway, and the sacrifices which they made, their descendants cherish
their memories with gratitude, reverence their virtues, honor their
deeds, and glory in their triumphs.

It is not necessary, therefore, for us to prove that a state of
slavery is incompatible with the dictates of reason and humanity; or
that it is lawful to throw off a government which is at war with the
sacred rights of mankind.

We regard this as indeed a solemn crisis, which requires of every man
sobriety of thought, prophetic forecast, independent judgment,
invincible determination, and a sound heart. A revolutionary step is
one that should not be taken hastily, nor followed under the influence
of impulsive imitation. To know what spirit they are of--whether they
have counted the cost of the warfare--what are the principles they
advocate--and how they are to achieve their object--is the first duty
of revolutionists.

But, while circumspection and prudence are excellent qualities in
every great emergency, they become the allies of tyranny whenever they
restrain prompt, bold and decisive action against it.

We charge upon the present national compact, that it was formed at the
expense of human liberty, by a profligate surrender of principle, and
to this hour is cemented with human blood.

We charge upon the American Constitution, that it contains provisions,
and enjoins duties, which make it unlawful for freemen to take the
oath of allegiance to it, because they are expressly designed to favor
a slaveholding oligarchy, and consequently, to make one portion of the
people a prey to another.

We charge upon the existing national government, that it is an
insupportable despotism, wielded by a power which is superior to all
legal and constitutional restraints--equally indisposed and unable to
protect the lives or liberties of the people--the prop and safeguard
of American slavery.

These charges we proceed briefly to establish:

I. It is admitted by all men of intelligence,--or if it be denied in
any quarter, the records of our national history settle the question
beyond doubt,--that the American Union was effected by a guilty
compromise between the free and slaveholding States; in other words,
by immolating the colored population on the altar of slavery, by
depriving the North of equal rights and privileges, and by
incorporating the slave system into the government. In the expressive
and pertinent language of scripture, it was "a covenant with death,
and an agreement with hell"--null and void before God, from the first
hour of its inception--the framers of which were recreant to duty, and
the supporters of which are equally guilty.

It was pleaded at the time of the adoption, it is pleaded now, that,
without such a compromise there could have been no union; that,
without union, the colonies would have become an easy prey to the
mother country; and, hence, that it was an act of necessity,
deplorable indeed when viewed alone, but absolutely indispensable to
the safety of the republic.

To this see reply: The plea is as profligate as the act was
tyrannical. It is the jesuitical doctrine, that the end sanctifies the
means. It is a confession of sin, but the denial of any guilt in its
perpetration. It is at war with the government of God, and subversive
of the foundations of morality. It is to make lies our refuge, and
under falsehood to hide ourselves, so that we may escape the
overflowing scourge. "Therefore, thus saith the Lord God, Judgment
will I lay to the line, and righteousness to the plummet; and the hail
shall sweep away the refuge of lies, and the waters shall overflow the
hiding place." Moreover, "because ye trust in oppression and
perverseness, and stay thereon; therefore this iniquity shall be to
you as a breach ready to fall, swelling out in a high wall, whose
breaking cometh suddenly at an instant. And he shall break it as the
breaking of the potter's vessel that is broken in pieces; he shall not
spare."

This plea is sufficiently broad to cover all the oppression and
villany that the sun has witnessed in his circuit, since God said,
"Let there be light." It assumes that to be practicable, which is
impossible, namely, that there can be freedom with slavery, union with
injustice, and safety with bloodguiltiness. A union of virtue with
pollution is the triumph of licentiousness. A partnership between
right and wrong, is wholly wrong. A compromise of the principles of
Justice, is the deification of crime.

Better that the American Union had never been formed, than that it
should have been obtained at such a frightful cost! If they were
guilty who fashioned it, but who could not foresee all its frightful
consequences, how much more guilty are they, who, in full view of all
that has resulted from it, clamor for its perpetuity! If it was sinful
at the commencement, to adopt it on the ground of escaping a greater
evil, is it not equally sinful to swear to support it for the same
reason, or until, in process of time, it be purged from its
corruption?

The fact is, the compromise alluded to, instead of effecting a union,
rendered it impracticable; unless by the term union are to understand
the absolute reign of the slaveholding power over the whole country,
to the prostration of Northern rights. In the just use of words, the
American Union is and always has been a sham--an imposture. It is an
instrument of oppression unsurpassed in the criminal history of the
world. How then can it be innocently sustained? It is not certain, it
is not even probable, that if it had not been adopted, the mother
country would have reconquered the colonies. The spirit that would
have chosen danger in preference to crime,--to perish with justice
rather than live with dishonor,--to dare and suffer whatever might
betide, rather than sacrifice the rights of one human being,--could
never have been subjugated by any mortal power. Surely it is paying a
poor tribute to the valor and devotion of our revolutionary fathers in
the cause of liberty, to say that, if they had sternly refused to
sacrifice their principles, they would have fallen an easy prey to the
despotic power of England.

II. The American Constitution is the exponent of the national compact.
We affirm that it is an instrument which no man can innocently bind
himself to support, because its anti-republican and anti-christian
requirements are explicit and peremptory; at least, so explicit that,
in regard to all the clauses pertaining to slavery, they have been
uniformly understood and enforced in the same way, by all the courts
and by all the people; and so peremptory, that no individual
interpretation or authority can set them aside with impunity. It is
not a ball of clay, to be moulded into any shape that party
contrivance or caprice may choose it to assume. It is not a form of
words, to be interpreted in any manner, or to any extent, or for the
accomplishment of any purpose, that individuals in office under it may
determine. _It means precisely what those who framed and adopted it
meant_--NOTHING MORE, NOTHING LESS, _as a matter of bargain and
compromise_. Even if it can be construed to mean something else,
without violence to its language, such construction is not to be
tolerated _against the wishes of either party_. No just or honest use
of it can be made, in opposition to the plain intention of its
framers, _except to declare the contract at an end, and to refuse to
serve under it_.

To the argument, that the words "slaves" and "slavery" are not to be
found in the Constitution, and therefore that it was never intended to
give any protection or countenance to the slave system, it is
sufficient to reply, that though no such words are contained in that
instrument, other words were used, intelligently and specifically, TO
MEET THE NECESSITIES OF SLAVERY; and that these were adopted _in good
faith, to be observed until a constitutional change could be
effected_. On this point, as to the design of certain provisions, no
intelligent man can honestly entertain a doubt. If it be objected,
that though these provisions were meant to cover slavery, yet, as they
can fairly be interpreted to mean something exactly the reverse, it is
allowable to give to them such an interpretation, _especially as the
cause of freedom will thereby be promoted_--we reply, that this is to
advocate fraud and violence toward one of the contracting parties,
_whose co-operation was secured only by an express agreement and
understanding between them both, in regard to the clauses alluded to_;
and that such a construction, if enforced by pains and penalties,
would unquestionably lead to a civil war, in which the aggrieved party
would justly claim to have been betrayed, and robbed of their
constitutional rights.

Again, if it be said, that those clauses, being immoral, are null and
void--we reply, it is true they are not to be observed; but it is also
true that they are portions of an instrument, the support of which, AS
A WHOLE, is required by oath or affirmation; and, therefore, _because
they are immoral_, and BECAUSE OF THIS OBLIGATION TO ENFORCE
IMMORALITY, no one can innocently swear to support the Constitution.

Again, if it be objected, that the Constitution was formed by the
people of the United States, in order to establish justice, to promote
the general welfare, and secure the blessings of liberty to themselves
and their posterity; and therefore, it is to be so construed as to
harmonize with these objects; we reply, again, that its language is
_not to be interpreted in a sense which neither of the contracting
parties understood_, and which would frustrate every design of their
alliance--to wit, _union at the expense of the colored population of
the country_. Moreover, nothing is more certain than that the preamble
alluded to never included, in the minds of those who framed it, _those
who were then pining in bondage_--for, in that case, a general
emancipation of the slaves would have instantly been proclaimed
throughout the United States. The words, "secure the blessings of
liberty to ourselves and our posterity," assuredly meant only the
white population. "To promote the general welfare," referred to their
own welfare exclusively. "To establish justice," was understood to be
for their sole benefit as slaveholders, and the guilty abettors of
slavery. This is demonstrated by other parts of the same instrument,
and by their own practice under it.

We would not detract aught from what is justly their due; but it is as
reprehensible to give them credit for _what they did not possess_, as
it is to rob them of what is theirs. It is absurd, it is false, it is
an insult to the common sense of mankind, to pretend that the
Constitution was intended to embrace the entire population of the
country under its sheltering wings; or that the parties to it were
actuated by a sense of justice and the spirit of impartial liberty; or
that it needs no alteration, but only a new interpretation, to make it
harmonize with the object aimed at by its adoption. As truly might it
be argued, that because it is asserted in the Declaration of
Independence, that all men are created equal and endowed with an
inalienable right to liberty, therefore none of its signers were
slaveholders, and since its adoption, slavery has been banished from
the American soil! The truth is, our fathers were intent on securing
liberty _to themselves_, without being very scrupulous as to the means
they used to accomplish their purpose. They were not actuated by the
spirit of universal philanthropy; and though in _words_ they
recognized occasionally the brotherhood of the human race, _in
practice_ they continually denied it. They did not blush to enslave a
portion of their fellow-men, and to buy and sell them as cattle in the
market, while they were fighting against the oppression of the mother
country, and boasting of their regard for the rights of man. Why,
then, concede to them virtues which they did not posses? _Why cling to
the falsehood, that they were no respecters of person in the formation
of the government_?

Alas! that they had no more fear of God, no more regard for man, in
their hearts! "The iniquity of the house of Israel and Judah [The
North and South] is exceeding great, and the land is full of blood,
and the city full of perverseness; for they say, the Lord hath
forsaken the earth, and the Lord seeth not."

We proceed to a critical examination of the American Constitution, in
its relations to slavery.

In ARTICLE I, Section 9, it is declared--"The migration or importation
of such persons as any of the States now existing shall think proper
to admit, shall not be prohibited by the Congress, prior to the year
one thousand eight hundred and eight; but a tax or duty may be imposed
on such importation, not exceeding ten dollars for each person."

In this Section, it will be perceived, the phraseology is so guarded
as not to imply, _ex necessitate_, any criminal intent or inhuman
arrangement; and yet no one has ever had the hardihood or folly to
deny, that it was clearly understood by the contracting parties, to
mean that there should be no interference with the African slave
trade, on the part of the general government, until the year 1808. For
twenty years after the adoption of the Constitution, the citizens of
the United States were to be encouraged and protected in the
prosecution of that infernal traffic--in sacking and burning the
hamlets of Africa--in slaughtering multitudes of the inoffensive
natives on the soil, kidnapping and enslaving a still greater
proportion, crowding them to suffocation in the holds of the slave
ships, populating the Atlantic with their dead bodies, and subjecting
the wretched survivors to all the horrors of unmitigated bondage! This
awful covenant was strictly fulfilled; and though, since its
termination, Congress has declared the foreign slave traffic to be
piracy, yet all Christendom knows that the American flag, instead of
being the terror of the African slavers, has given them the most ample
protection.

The manner in which the 9th Section was agreed to, by the national
convention that formed the constitution, is thus frankly avowed by the
Hon. Luther Martin,[8] who was a prominent member of that body:

[Footnote 8: Speech before the Legislature of Maryland in 1787.]


"The Eastern States, notwithstanding their aversion of slavery, (!)
were _very willing to indulge the Southern States_ at least with a
temporary liberty to prosecute the slave trade, provided the Southern
States would, in their turn, _gratify_ them by laying no restriction
on navigation acts; and, after a very little time, the committee, by a
great majority, agreed on a report, _by which the general government
was to be prohibited from preventing the importation of slaves_ for a
limited time; and the restrictive clause relative to navigation acts
was to be omitted."

Behold the iniquity of this agreement! how sordid were the motives
which led to it! what a profligate disregard of justice and humanity,
on the part of those who had solemnly declared the inalienable right
of all men to be free and equal, to be a self-evident truth!

It is due to the national convention to say, that this section was not
adopted "without considerable opposition." Alluding to it, Mr. Martin
observes--

"It was said we had just assumed a place among the independent nations
in consequence of our opposition to the attempts of Great Britain to
_enslave us_; that this opposition was grounded upon the preservation
of those rights to which God and nature has entitled us, not in
_particular_, but in _common with all the rest of mankind_; that we
had appealed to the Supreme Being for his assistance, as the God of
freedom, who could not but approve our efforts to preserve the rights
which he had thus imparted to his creatures; that now, when we had
scarcely risen from our knees, from supplicating his mercy and
protection in forming our government over a free people, a government
formed pretendedly on the principles of liberty, and for its
preservation,--in that government to have a provision, not only of
putting out of its power to restrain and prevent the slave trade, even
encouraging that most infamous traffic, by giving the States the power
and influence in the Union in proportion as they cruelly and wantonly
sported with the rights of their fellow-creatures, ought to be
considered as a solemn mockery of, and insult to, that God whose
protection we had thus implored, and could not fail to hold us up in
detestation, and render us contemptible to every true friend of
liberty in the world. It was said that national crimes can only be,
and frequently are, punished in this world by _national punishments_,
and that the continuance of the slave trade, and thus giving it a
national character, sanction, and encouragement, ought to be
considered as justly exposing us to the displeasure and vengeance of
him who is equally the Lord of all, and who views with equal eye the
poor _African slave_ and his _American master!_ [9]

[Footnote 9: How terribly and justly as the guilty nation been
scourged, since these words were spoken, on account of slavery and the
slave trade!]


"It was urged that, by this system, we were giving the general
government full and absolute power to regulate commerce, under which
general power it would have a right to restrain, or totally prohibit,
the slave trade: it must, therefore, appear to the world absurd and
disgraceful to the last degree that we should except from the exercise
of that power the only branch of commerce which is unjustifiable in
its nature, and contrary to the rights of mankind. That, on the
contrary, we ought to prohibit expressly, in our Constitution, the
further importation of slaves, and to authorize the general
government, from time to time, to make such regulations as should be
thought most advantageous for the gradual abolition of slavery, and
the emancipation of the slaves already in the States. That slavery is
inconsistent with the genius of republicanism, and has a tendency to
destroy those principles on which it is supported, as it lessens the
sense of the equal rights of mankind, and habituates to tyranny and
oppression. It was further urged that, by this system of government,
every State is to be protected both from foreign invasion and from
domestic insurrections; and, from this consideration, it was of the
utmost importance it should have the power to restrain the importation
of slaves, since in proportion as the number of slaves increased in
any State, in the same proportion is the State weakened and exposed to
foreign invasion and domestic insurrection; and by so much less will
it be able to protect itself against either, and therefore by so much,
want aid and be a burden to, the Union.

"It was further said, that, in this system, as we were giving the
general government power, under the idea of national character, or
national interest, to regulate even our weights and measures, and have
prohibited all possibility of emitting paper money, and passing
insolvent laws, &c., it must appear still more extraordinary that we
prohibited the government from interfering with the slave trade, than
which nothing could more effect our national honor and interest.

"These reasons influenced me, both in the committee and in the
convention, most decidedly to oppose and vote against the clause, as
it now makes part of the system." [10]

[Footnote 10: Secret Proceedings, p. 61.]


Happy had it been for this nation, had these solemn considerations
been heeded by the framers of the Constitution! But for the sake of
securing some local advantages, they choose to do evil that good may
come, and to make the end sanctify the means. They were willing to
enslave others, that they might secure their own freedom. They did
this deed deliberately, with their eyes open, with all the facts and
consequences arising therefrom before them, in violation of all their
heaven-attested declarations, and in atheistical distrust of the
overruling power of God. "The Eastern States were very willing to
_indulge_ the Southern States" in the unrestricted prosecution of
their piratical traffic, provided in return they could be _gratified_
by no restriction on being laid on navigation acts!!--Had there been
no other provision of the Constitution justly liable to objection,
this one alone rendered the support of that instrument incompatible
with the duties which men owe to their Creator, and to each other. It
was the poisonous infusion in the cup, which, though constituting but
a very slight portion of its contents, perilled the life of every one
who partook of it.

If it be asked to what purpose are these animadversions, since the
clause alluded to has long since expired by its own limitation--we
answer, that, if at any time the foreign slave trade could be
_constitutionally_ prosecuted, it may yet be renewed, under the
Constitution, at the pleasure of Congress, whose prohibitory statute
is liable to be reversed at any moment, in the frenzy of Southern
opposition to emancipation. It is ignorantly supposed that the bargain
was, that the traffic _should cease_ in 1808; but the only thing
secured by it was, the _right_ of Congress (not any obligation) to
prohibit it at that period. If, therefore, Congress had not chosen to
exercise that right, _the traffic might have been prolonged
indefinitely, under the Constitution_. The right to destroy any
particular branch of commerce, implies the right to re-establish it.
True, there is no probability that the African slave trade will ever
again be legalized by the national government; but no credit is due
the framers of the Constitution on this ground; for, while they threw
around it all the sanction and protection of the national character
and power for twenty years, _they set no bounds to its continuance by
any positive constitutional prohibition_.

Again, the adoption of such a clause, and the faithful execution of
it, prove what was meant by the words of the preamble--"to form a more
perfect union, establish justice, insure domestic tranquillity,
provide for the common defence, promote the general welfare, and
secure the blessings of liberty to ourselves and our
posterity"--namely, that the parties to the Constitution regarded
only their own rights and interests, and never intended that its
language should be so interpreted as to interfere with slavery, or to
make it unlawful for one portion of the people to enslave another,
_without an express alteration in the instrument, in the manner
therein set forth_. While, therefore, the Constitution remains as it
was originally adopted, they who swear to support it are bound to
comply with all its provisions, as a matter of allegiance. For it
avails nothing to say, that some of those provisions are at war with
the law of God and the rights of man, and therefore are not
obligatory. Whatever may be their character, they are
_constitutionally_, obligatory; and whoever feels that he cannot
execute them, or swear to execute them, without committing sin,
has no other choice left than to withdraw from the government, or to
violate his conscience by taking on his lips an impious promise. The
object of the Constitution is not to define _what is the law of God_,
but WHAT IS THE WILL OF THE PEOPLE--which will is not to be frustrated
by an ingenious moral interpretation, by those whom they have elected
to serve them.

ARTICLE 1, Sect. 2, provides--"Representatives and direct taxes shall
be apportioned among the several States, which may be included within
this Union, according to their respective numbers, which shall be
determined by adding to the whole number of free persons, including
those bound to service for a term of years, and excluding Indians not
taxed, _three-fifths of all other persons_."

Here, as in the clause we have already examined, veiled beneath a form
of words as deceitful as it is unmeaning in a truly democratic
government, is a provision for the safety, perpetuity and augmentation
of the slaveholding power--a provision scarcely less atrocious than
that which related to the African slave trade, and almost as
afflictive in its operation--a provision still in force, with no
possibility of its alteration, so long as a majority of the slave
States choose to maintain their slave system--a provision which, at
the present time, enables the South to have twenty-five additional
representatives in Congress on the score of _property_, while the
North is not allowed to have one--a provision which concedes to the
oppressed three-fifths of the political power which is granted to all
others, and then puts this power into the hands of their oppressors,
to be wielded by them for the more perfect security of their tyrannous
authority, and the complete subjugation of the non-slaveholding
States.

Referring to this atrocious bargain, ALEXANDER HAMILTON remarked in
the New York Convention--

"The first thing objected to, is that clause which allows a
representation for three-fifths of the negroes. Much has been said of
the impropriety of representing men who have no will of their own:
whether this is _reasoning_, or _declamation_, (!!) I will not presume
to say. It is the _unfortunate_ situation of the Southern States to
have a great part of their population, as well as _property_, in
blacks. The regulation complained of was one result of _the spirit of
accommodation_ which governed the Convention: and without this
_indulgence_, NO UNION COULD POSSIBLY HAVE BEEN FORMED. But, sir,
considering some _peculiar advantages_ which we derive from them, it
is entirely JUST that they should be _gratified_.--The Southern States
possess certain staples, tobacco, rice, indigo, &c.--which must be
_capital_ objects in treaties of commerce with foreign nations; and
the advantage which they necessarily procure in these treaties will be
felt throughout the United states."

If such was the patriotism, such the love of liberty, such the
morality of ALEXANDER HAMILTON, what can be said of the character of
those who were far less conspicuous than himself in securing American
independence, and in framing the American Constitution?

Listen, now, to the questions of JOHN QUINCY ADAMS, respecting the
constitutional clause now under consideration:--

"'In outward show, it is a representation of persons in bondage; in
fact, it is a representation of their masters,--the oppressor
representing the oppressed.'--'Is it in the compass of human
imagination to devise a more perfect exemplification of the art of
committing the lamb to the tender custody of the wolf?'--'The
representative is thus constituted, not the friend, agent and trustee
of the person whom he represents, but the most inveterate of his
foes.'--'It was _one_ of the curses from that Pandora's box, adjusted
at the time, as usual, by a _compromise_, the whole advantage of which
inured to the benefit of the South, and to aggravate the burdens of
the North.'--'If there be a parallel to it in human history, it can
only be that of the Roman Emperors, who, from the days when Julius
Caesar substituted a military despotism in the place of a republic,
among the offices which they always concentrated upon themselves, was
that of tribune of the people. A Roman Emperor tribune of the people,
is an exact parallel to that feature in the Constitution of the United
States which makes the master the representative of his slave.'--'The
Constitution of the United States expressly prescribes that no title
of nobility shall be granted by the United States. The spirit of this
interdict is not a rooted antipathy to the grant of mere powerless
empty _titles_, but to titles of _nobility_; to the institution of
privileged orders of men. But what order of men under the most
absolute of monarchies, or the most aristocratic of republics, was
ever invested with such an odious and unjust privilege as that of the
separate and exclusive representation of less than half a million
owners of slaves, in the Hall of this House, in the Chair of the
Senate, and in the Presidential mansion?'--'This investment of power
in the owners of one species of property concentrated in the highest
authorities of the nation, and disseminated through thirteen of the
twenty-six States of the Union, constitutes a privileged order of men
in the community, more adverse to the rights of all, and more
pernicious to the interests of the whole, than any order of nobility
ever known. To call government thus constituted a democracy, is to
insult the understanding of mankind. To call it an aristocracy, is to
do injustice to that form of government. Aristocracy is the government
of _the best_. Its standard qualification for accession to power _is
merit_, ascertained by popular election recurring at short intervals
of time. If even that government is prone to degenerate into tyranny,
what must be the character of that form of polity in which the
standard qualification for access to power is wealth in the possession
of slaves? It is doubly tainted with the infection of riches and of
slavery. _There is no name in the language of national jurisprudence
that can define it_--no model in the records of ancient history, or in
the political theories of Aristotle, with which it can be likened. It
was introduced into the Constitution of the United States by an
equivocation--a representation of property under the name of persons.
Little did the members of the Convention from the free States foresee
what a sacrifice to Moloch was hidden under the mask of this
concession.'--'The House of Representatives of the United States
consists of 223 members--all, by _the letter_ of the Constitution,
representatives only of _persons_, as 135 of them really are; but the
other 88, equally representing the _persons_ of their constituents, by
whom they are elected, also represent, under the name of _other
persons_, upwards of two and a half millions of _slaves_, held as the
_property_ of less than half a million of the white constituents, and
valued at twelve hundred millions of dollars. Each of these 88 members
represents in fact the whole of that mass of associated wealth, and
the persons and exclusive interests of its owners; all thus knit
together, like the members of a moneyed corporation, with a capital
not of thirty-five or forty or fifty, but of twelve hundred millions
of dollars, exhibiting the most extraordinary exemplification of the
anti-republican tendencies of associated wealth that the world ever
saw.'--'Here is one class of men, consisting of not more than one
fortieth part of the whole people, not more than one-thirtieth part of
the free population, exclusively devoted to their personal interests
identified with their own as slaveholders of the same associated
wealth, and wielding by their votes, upon every question of government
or of public policy, two-fifths of the whole power of the House. In
the Senate of the Union, the proportion of the slaveholding power is
yet greater. By the influence of slavery, in the States where the
institution is tolerated, over their elections, no other than a
slaveholder can rise to the distinction of obtaining a seat in the
Senate; and thus, of the 52 members of the federal Senate, 26 are
owners of slaves, and as effectively representatives of that interest
as the 88 members elected by them to the House.'--'By this process it
is that all political power in the States is absorbed and engrossed by
the owners of _slaves_, and the overruling policy of the States is
shaped to strengthen and consolidate their domination. The
legislative, executive, and judicial authorities are all in their
hands--the preservation, propagation, and perpetuation of the black
code of slavery--every law of the legislature becomes a link in the
chain of the slave; every executive act a rivet to his hapless fate;
every judicial decision a perversion of the human intellect to the
justification of _wrong._'--'Its reciprocal operation upon the
government of the nation is, to establish an artificial majority in
the slave representation over that of the free people, in the American
Congress, and thereby to make the PRESERVATION, PROPAGATION, AND
PERPETUATION OF SLAVERY THE VITAL AND ANIMATING SPIRIT OF THE NATIONAL
GOVERNMENT.'--'The result is seen in the fact that, at this day, the
President of the United States, the President of the Senate, the
Speaker of the House of Representatives, and five out of nine of the
Judges of the Supreme Judicial Courts of the United States, are not
only citizens of slaveholding States, but individual slaveholders
themselves. So are, and constantly have been, with scarcely an
exception, all the members of both Houses of Congress from the
slaveholding States; and so are, in immensely disproportionate
numbers, the commanding officers of the army and navy; the officers of
the customs; the registers and receivers of the land offices, and the
post-masters throughout the slaveholding States.--The Biennial
Register indicates the birth-place of all the officers employed in the
government of the Union. If it were required to designate the owners
of this species of property among them, it would be little more than a
catalogue of slaveholders.'"

It is confessed by Mr. Adams, alluding to the national convention that
framed the Constitution, that "the delegation from the free States, in
their extreme anxiety to conciliate the ascendency of the Southern
slaveholder, did listen to _a compromise between right and
wrong--between freedom and slavery_; of the ultimate fruits of which
they had no conception, but which already even now is urging the Union
to its inevitable ruin and dissolution, by a civil, servile, foreign,
and Indian war, all combined in one; a war, the essential issue of
which will be between freedom and slavery, and in which the unhallowed
standard of slavery will be the desecrated banner of the North
American Union--that banner, first unfurled to the breeze, inscribed
with the self-evident truths of the Declaration of Independence."

Hence to swear to support the Constitution of the United States, _as
it is_, is to make "a compromise between right and wrong," and to wage
war against human liberty. It is to recognize and honor as republican
legislators, _incorrigible men-stealers_, MERCILESS TYRANTS, BLOOD
THIRSTY ASSASSINS, who legislate with deadly weapons about their
persons, such as pistols, daggers, and bowie-knives, with which they
threaten to murder any Northern senator or representative who shall
dare to stain their _honor_, or interfere with their _rights_! They
constitute a banditti more fierce and cruel than any whose atrocities
are recorded on the pages of history or romance. To mix with them on
terms of social or religious fellowship, is to indicate a low state of
virtue; but to think of administering a free government by their
co-operation, is nothing short of insanity.

Article IV., Section 2, declares,--"no person held to service or labor
on one State, _under the laws thereof_, escaping into another, shall,
in consequence of any law or regulation therein, be discharged from
such service or labor; but shall be delivered up on claim of the party
to whom such service or labor may be due."

Here is a third clause, which, like the other two, makes no mention of
slavery or slaves, in express terms; and yet, like them, was
intelligently framed and mutually understood by the parties to the
ratification, and intended both to protect the slave system and to
restore runaway slaves. It alone makes slavery a national institution,
a national crime, and all the people who are not enslaved, the
body-guard over those whose liberties have been cloven down. This
agreement, too, has been fulfilled to the letter by the North.

Under the Mosaic dispensation it was imperatively commanded,--"Thou
shalt not deliver unto his master the servant which is escaped from
his master unto thee: he shall dwell with thee, even among you, in
that place which he shall choose in one of thy gates, where it liketh
him best: thou shalt not oppress him." The warning which the prophet
Isaiah gave to oppressing Moab was of a similar kind: "Take counsel,
execute judgment; make thy shadow as the night in the midst of the
noon-day; hide the outcasts; bewray not him that wandereth. Let mine
outcasts dwell with thee, Moab; be thou a covert to them from the face
of the spoiler." The prophet Obadiah brings the following charge
against treacherous Edom, which is precisely applicable to this guilty
nation:--"For thy violence against thy brother Jacob, shame shall come
over thee, and thou shalt be cut off for ever. In the day that thou
stoodest on the other side, in the day that the strangers carried away
captive his forces, and foreigners entered into his gates, and cast
lots upon Jerusalem, _even thou wast as one of them_. But thou
shouldst not have looked on the day of thy brother, in the day that he
became a stranger; neither shouldst thou have rejoiced over the
children of Judah, in the day of their destruction; neither shouldst
thou have spoken proudly in the day of distress; neither shouldst thou
have _stood in the cross-way, to cut off those of his that did
escape_; neither shouldst thou have _delivered up those of his that
did remain_, in the day of distress."

How exactly descriptive of this boasted republic is the impeachment of
Edom by the same prophet! "The pride of thy heart hath deceived thee,
thou whose habitation is high; that saith in thy heart, Who shall
bring me down to the ground? Though thou exalt thyself as the eagle,
and though thou set thy nest among the stars, thence will I bring thee
down, saith the Lord." The emblem of American pride and power is the
_eagle_, and on her banner she has mingled _stars_ with its _stripes_.
Her vanity, her treachery, her oppression, her self-exaltation, and
her defiance of the Almighty, far surpass the madness and wickedness
of Edom. What shall be her punishment? Truly, it may be affirmed of
the American people, (who live not under the Levitical but Christian
code, and whose guilt, therefore, is the more awful, and their
condemnation the greater,) in the language of another prophet--"They
all lie in wait for blood; they hunt every man his brother with a net.
That they may do evil with both hands earnestly, the prince asketh,
and the judge asketh for a reward; and the great man, he uttereth his
mischievous desire: _so they wrap it up_." Likewise of the colored
inhabitants of this land it may be said,--"This is a people robbed and
spoiled; they are all of them snared in holes, and they are hid in
prison-houses; they are for a prey, and none delivereth; for a spoil,
and none saith, Restore."

By this stipulation, the Northern States are made the hunting ground
of slave-catchers, who may pursue their victims with bloodhounds, and
capture them with impunity wherever they can lay their robber hands
upon them. At least twelve or fifteen thousand runaway slaves are now
in Canada, exiled from their native land, because they could not find,
throughout its vast extent, a single road on which they could dwell in
safety, in _consequence of this provision of the Constitution_? How is
it possible, then, for the advocates of liberty to support a
government which gives over to destruction one-sixth part of the whole
population?

It is denied by some at the present day, that the clause which has
been cited, was intended to apply to runaway slaves. This indicates
either ignorance, or folly or something worse. JAMES MADISON, as one
of the framers of the Constitution, is of some authority on this
point. Alluding to that instrument, in the Virginia convention, he
said:--

"Another clause _secures us that property which we now possess_. At
present, if any slave elopes to those States where slaves are free,
_he becomes emancipated by their laws_; for the laws of the States are
_uncharitable_ (!) to one another in this respect; but in this
constitution, 'No person held to service or labor in one State, under
the laws thereof, shall, in consequence of any law or regulation
therein, be discharged from such service or labor, but shall be
delivered up on claim of the party to whom such service or labor may
be due.' THIS CLAUSE WAS EXPRESSLY INSERTED TO ENABLE THE OWNERS OF
SLAVES TO RECLAIM THEM. _This is a better security than any that now
exists_. No power is given to the general government to interfere with
respect to the property in slaves now held by the States."

In the same convention, alluding to the same clause, GOV. RANDOLPH
said:--

"Every one knows that slaves are held to service or labor. And, when
authority is given to owners of slaves _to vindicate their property_,
can it be supposed they can be deprived of it? If a citizen of this
State, in consequence of this clause, can take his runaway slave in
Maryland, can it be seriously thought that, after taking him and
bringing him home, he could be made free?"

It is objected, that slaves are held as property, and therefore, as
the clause refers to persons, it cannot mean slaves. But this is
criticism against fact. Slaves are recognized not merely as property,
but also as persons--as having a mixed character--as combining the
human with the brutal. This is paradoxical, we admit; but slavery is a
paradox--the American Constitution is a paradox--the American Union is
a paradox--the American Government is a paradox; and if any one of
these is to be repudiated on that ground, they all are. That it is the
duty of the friends of freedom to deny the binding authority of them
all, and to secede from them all, we distinctly affirm. After the
independence of this country had been achieved, the voice of God
exhorted the people, saying, "Execute true judgment, and show mercy
and compassion, every man to his brother: and oppress not the widow,
nor the fatherless, the stranger, nor the poor; and let none of you
imagine evil against his brother in your heart. But they refused to
hearken, and pulled away the shoulder, and stopped their ears, that
they should not hear; yea, they made their hearts as an adamant
stone." "Shall I not visit for these things? saith the Lord. Shall not
my soul be avenged on such a notion as this?"

Whatever doubt may have rested on any honest mind, respecting the
meaning of the clause in relation to persons held to service or labor,
must have been removed by the unanimous decision of the Supreme Court
of the United States, in the case of Prigg versus The State of
Pennsylvania. By that decision, any Southern slave-catcher is
empowered to seize and convey to the South, without hindrance or
molestation on the part of the State, and without any legal process
duly obtained and served, any person or persons, irrespective of caste
or complexion, whom he may choose to claim as runaway slaves; and if,
when thus surprised and attacked, or on their arrival South, they
cannot prove by legal witnesses, that they are freemen, their doom is
sealed! Hence the free colored population of the North are specially
liable to become the victims of this terrible power, and all the other
inhabitants are at the mercy of prowling kidnappers, because there are
multitudes of white as well as black slaves on Southern plantations,
and slavery is no longer fastidious with regard to the color of its
prey.

As soon as that appalling decision of the Supreme Court was
enunciated, in the name of the Constitution, the people of the North
should have risen _en masse_, if for no other cause, and declared the
Union at an end; and they would have done so, if they had not lost
their manhood, and their reverence for justice and liberty.

In the 4th Sect. of Art. IV., the United States guarantee to protect
every State in the Union "against _domestic violence_." By the 8th
Section of Article I., congress is empowered "to provide for calling
forth the militia to execute the laws of the Union, _suppress
insurrections_, and repel invasions." These provisions, however
strictly they may apply to cases of disturbance among the white
population, were adopted with special reference to the slave
population, for the purpose of keeping them in their chains by the
combined military force of the country; and were these repealed, and
the South left to manage her slaves as best she could, a servile
insurrection would ere long be the consequence, as general as it would
unquestionably be successful. Says Mr. Madison, respecting these
clauses:--


"On application of the legislature or executive, as the case may be,
the militia of the other States are to be called to suppress domestic
insurrections. Does this bar the States from calling forth their own
militia? No; but it gives them a _supplementary_ security to suppress
insurrections and domestic violence."


The answer to Patrick Henry's objection, as urged against the
constitution in the Virginia convention, that there was no power left
to the _States_ to quell an insurrection of slaves, as it was wholly
vested in congress, George Nicholas asked:--


"Have they it now?  If they have, does the constitution take it away?
If it does, it must be in one of those clauses which have been
mentioned by the worthy member. The first part gives the general
government power to call them out when necessary. Does this take it
away from the States? No! but _it gives an additional security;_ for,
beside the power in the State government to use their own militia, it
will be _the duty of the general government_ to aid them WITH THE
STRENGTH OF THE UNION, when called for."


This solemn guaranty of security to the slave system, caps the climax
of national barbarity, and stains with human blood the garments of all
the people. In consequence of it, that system has multiplied its
victims from five hundred thousand to nearly three millions--a vast
amount of territory has been purchased, in order to give it extension
and perpetuity--several new slave States have been admitted into the
Union--the slave trade has been made one of the great branches of
American commerce--the slave population, though over-worked, starved,
lacerated, branded, maimed, and subjected to every form of deprivation
and every species of torture, have been overawed and crushed,--or,
whenever they have attempted to gain their liberty by revolt, they
have been shot down and quelled by the strong arm of the national
government; as, for example, in the case of Nat Turner's insurrection
in Virginia, when the naval and military forces of the government were
called into active service. Cuban bloodhounds have been purchased with
the money of the people, and imported and used to hunt slave fugitives
among the everglades of Florida. A merciless warfare has been waged
for the extermination or expulsion of the Florida Indians, because
they gave succor to those poor hunted fugitives--a warfare which has
cost the nation several thousand lives, and forty millions of dollars.
But the catalogue of enormities is too long to be recapitulated in the
present address.

We have thus demonstrated that the compact between the North and the
South embraces every variety of wrong and outrage,--is at war with God
and man, cannot be innocently supported, and deserves to be
immediately annulled. In behalf of the Society which we represent, we
call upon all our fellow-citizens, who believe it is right to obey God
rather than man, to declare themselves peaceful revolutionists, and to
unite with us under the stainless banner of Liberty, having for its
motto--"EQUAL RIGHTS FOR ALL--NO UNION WITH SLAVEHOLDERS!"

It is pleaded that the Constitution provides for its own amendment;
and we ought to use the elective franchise to effect this object.
True, there is such a proviso; but, until the amendment be made, that
instrument is binding as it stands. Is it not to violate every moral
instinct, and to sacrifice principle to expediency, to argue that we
may swear to steal, oppress and murder by wholesale, because it may be
necessary to do so only for the time being, and because there is some
remote probability that the instrument which requires that we should
be robbers, oppressors and murderers, may at some future day be
amended in these particulars? Let us not palter with our consciences
in this manner--let us not deny that the compact was conceived in sin
and brought forth in iniquity--let us not be so dishonest, even to
promote a good object, as to interpret the Constitution in a manner
utterly at variance with the intentions and arrangements of the
contracting parties; but, confessing the guilt of the nation,
acknowledging the dreadful specifications in the bond, washing our
hands in the waters of repentance from all further participation in
this criminal alliance, and resolving that we will sustain none other
than a free and righteous government, let us glory in the name of
revolutionists, unfurl the banner of disunion, and consecrate our
talents and means to the overthrow of all that is tyrannical in the
land,--to the establishment of all that is free, just, true and
holy,--to the triumph of universal love and peace.

If, in utter disregard of the historical facts which have been cited,
it is still asserted, that the Constitution needs no amendment to make
it a free instrument, adapted to all the exigencies of a free people,
and was never intended to give any strength or countenance to the
slave system--the indignant spirit of insulted Liberty replies:--"What
though the assertion be true? Of what avail is a mere piece of
parchment? In itself, though it be written all over with words of
truth and freedom--though its provisions be as impartial and just as
words can express, or the imagination paint--though it be as pure as
the gospel, and breathe only the spirit of Heaven--it is powerless; it
has no executive vitality; it is a lifeless corpse, even though
beautiful in death. I am famishing for lack of bread! How is my
appetite relieved by holding up to my gaze a painted loaf? I am
manacled, wounded, bleeding, dying! What consolation is it to know,
that they who are seeking to destroy my life, profess in words to be
my friends?" If the liberties of the people have been betrayed--if
judgement is turned away backward and justice standeth afar off, and
truth has fallen in the streets, and equality cannot enter--if the
princes of the land are roaring lions, the judges evening wolves, the
people light and treacherous persons, the priests covered with
pollution--if we are living under a frightened despotism, which scoffs
at all constitutional restrains, and wields the resources of the
nation to promote its own bloody purposes--tell us not that the forms
of freedom are still left to us! "Would such tameness and submission
have freighted the May-Flower for Plymouth Rock? Would it have
resisted the Stamp Act, the Tea Tax, or any of those entering wedges
of tyranny with which the British government sought to rive the
liberties of America? The wheel of the Revolution would have rusted on
its axle, if a spirit so weak had been the only power to give it
motion. Did our fathers say, when their rights and liberties were
infringed--"_Why, what is done cannot be undone_. That is the first
thought." No it was the last thing they thought of: or, rather it
never entered their minds at all. They sprang to the conclusion at
once--"_What is done_ SHALL _be undone_. That is our FIRST and ONLY
thought."

    "Is water running in our veins? Do we remember still
    Old Plymouth Rock, and Lexington, and famous Bunker Hill?
    The debt we owe our fathers' graves? and to the yet unborn,
    Whose heritage ourselves must make a thing of pride or scorn?

    Gray Plymouth Rock hath yet a tongue, and Concord is not dumb;
    And voices from our fathers' graves and from the future come:
    They call on us to stand our ground--they charge us still to be
    Not only free from chains ourselves, but foremost to make free!"

It is of little consequence who is on the throne, if there be behind
it a power mightier than the throne. It matters not what is the theory
of the government, if the practice of the government be unjust and
tyrannical. We rise in rebellion against a despotism incomparably more
dreadful than that which induced the colonists to take up arms against
the mother country; not on account of a three-penny tax on tea, but
because fetters of living iron are fastened on the limbs of millions
of our countrymen, and our own sacred rights are trampled in the dust.
As citizens of the State, we appeal to the State in vain for
protection and redress. As citizen of the United States, we are
treated as outlaws in one half of the country, and the national
government consents to our destruction. We are denied the right of
locomotion, freedom of speech, the right of petition, the liberty of
the press, the right peaceably to assemble together to protest against
oppression and plead for liberty--at least in thirteen States of the
Union. If we venture, as avowed and unflinching abolitionists, to
travel South of Mason and Dixon's line, we do so at the peril of our
lives. If we would escape torture and death, on visiting any of the
slave States, we must stifle our conscientious convictions, hear no
testimony against cruelty and tyranny, suppress the struggling
emotions of humanity, divest ourselves of all letters and papers of an
antislavery character, and do homage to the slaveholding power--or run
the risk of a cruel martyrdom! These are appalling and undeniable
facts.

Three millions of the American people are crushed under the American
Union! They are held as slaves--trafficked as merchandise--registered
as goods and chattels! The government gives them no protection--the
government is their enemy--the government keeps them in chains! There
they lie bleeding--we are prostrate by their side--in their sorrows
and sufferings we participate--their stripes are inflicted on our
bodies, their shackles are fastened to our limbs, their cause is ours!
The Union which grinds them to the dust rests upon us, and with them
we will struggle to overthrow it! The Constitution, which subjects
them to hopeless bondage, is one that we cannot swear to support! Our
motto is, "NO UNION WITH SLAVEHOLDERS," either religious or political.
They are the fiercest enemies of mankind, and the bitterest foes of
God! We separate from them not in anger, not in malice, not for a
selfish purpose, not to do them an injury, not to cease warning,
exhorting, reproving them for their crimes, not to leave the perishing
bondman to his fate--O no! But to clear our skirts of innocent
blood--to give the oppressor no countenance--to signify our abhorrence
of injustice and cruelty--to testify against an ungodly compact--to
cease striking hands with thieves and consenting with adulterers--to
make no compromise with tyranny--to walk worthily of our high
profession--to increase our moral power over the nation--to obey God
and vindicate the gospel of His Son--to hasten the downfall of slavery
in America, and throughout the world!

We are not acting under a blind impulse. We have carefully counted the
cost of this warfare, and are prepared to meet its consequences. It
will subject us to reproach, persecution, infamy--it will prove a
fiery ordeal to all who shall pass through it--it may cost us our
lives. We shall be ridiculed as fools, scorned as visionaries, branded
as disorganizers, reviled as madmen, threatened and perhaps punished
as traitors. But we shall bide our time. Whether safety or peril,
whether victory or defeat, whether life or death be ours, believing
that our feet are planted on an eternal foundation, that our position
is sublime and glorious, that our faith in God is rational and
steadfast, that we have exceeding great and precious promises on which
to rely, THAT WE ARE IN THE RIGHT, we shall not falter nor be
dismayed, "though the earth be removed, and though the mountains be
carried into the midst of the sea,"--though our ranks be thinned to
the number of "three hundred men." Freemen! are you ready for the
conflict? Come what may, will you sever the chain that binds you to a
slaveholding government, and declare your independence? Up, then, with
the banner of revolution! Not to shed blood--not to injure the person
or estate of any oppressor--not by force and arms to resist any
law--not to countenance a servile insurrection--not to wield any
carnal weapons! No--ours must be a bloodless strife, excepting _our_
blood be shed--for we aim, as did Christ our leader, not to destroy
men's lives, but to save them--to overcome evil with good--to conquer
through suffering for righteousness' sake--to set the captive free by
the potency of truth!

Secede, then, from the government. Submit to its exactions, but pay it
no allegiance, and give it no voluntary aid. Fill no offices under it.
Send no senators or representatives to the national or State
legislature; for what you cannot conscientiously perform yourself, you
cannot ask another to perform as your agent. Circulate a declaration
of DISUNION FROM SLAVEHOLDERS, throughout the country. Hold mass
meetings--assemble in conventions--nail your banners to the mast!

Do you ask what can be done, if you abandon the ballot-box? What did
the crucified Nazarene do without the elective franchise? What did the
apostles do? What did the glorious army of martyrs and confessors do?
What did Luther and his intrepid associates do? What can women and
children do? What has Father Mathew done for teetotalism? What has
Daniel O'Connell done for Irish repeal? "Stand, having your loins girt
about with truth, and having on the breast-plate of righteousness," and
arrayed in the whole armor of God!

The form of government that shall succeed the present government of
the United States, let time determine. It would be a waste of time to
argue that question, until the people are regenerated and turned from
their iniquity. Ours is no anarchical movement, but one of order and
obedience. In ceasing from oppression, we establish liberty. What is
now fragmentary, shall in due time be crystallized, and shine like a
gem set in the heavens, for a light to all coming ages.

Finally--we believe that the effect of this movement will be,--First,
to create discussion and agitation throughout the North; and these
will lead to a general perception of its grandeur and importance.

Secondly, to convulse the slumbering South like an earthquake, and
convince her that her only alternative is, to abolish slavery, or be
abandoned by that power on which she now relies for safety.

Thirdly, to attack the slave power in its most vulnerable point, and
to carry the battle to the gate.

Fourthly, to exalt the moral sense, increase the moral power, and
invigorate the moral constitution of all who heartily espouse it.

We reverently believe that, in withdrawing from the American Union, we
have the God of justice with us. We know that we have our enslaved
countrymen with us. We are confident that all free hearts will be with
us. We are certain that tyrants and their abettors will be against us.

In behalf of the Executive committee of the American Anti-Slavery
Society,

WM. LLOYD GARRISON, _President_.
WENDELL PHILLIPS, MARIA WESTON CHAPMAN   }  _Secretaries_.
_Boston, May 20, 1844_.



LETTER FROM FRANCIS JACKSON.

BOSTON, 4th July, 1844.

_To His Excellency George N. Briggs_:

SIR--Many years since, I received from the executive of the
Commonwealth a commission as Justice of the Peace. I have held the
office that it conferred upon me till the present time, and have found
it a convenience to myself, and others. It might continue to be so,
could I consent longer to hold it. But paramount considerations
forbid, and I herewith transmit to you my commission respectfully
asking you to accept my resignation.

While I deem it a duty to myself to take this step, I feel called on
to state the reasons that influence me.

In entering upon the duties of the office in question, I complied with
the requirements of the law, by taking an oath "_to support the
Constitution of the United States_." I regret that I ever took that
oath. Had I then as maturely considered its full import, and the
obligations under which it is understood, and meant to lay those who
take it, as I have done since, I certainly never would have taken it,
seeing, as I now do, that the Constitution of the United States
contains provisions calculated and intended to foster, cherish, uphold
and perpetuate _slavery_. It pledges the country to guard and protect
the slave system so long as the slaveholding States choose to retain
it. It regards the slave code as lawful in the States which enact it.
Still more, "it has done that, which, until its adoption, was never
before done for African slavery. It took it out of its former category
of municipal law and local life, adopted it as a national institution,
spread around it the broad and sufficient shield of national law, and
thus gave to slavery a national existence." Consequently, the oath to
support the Constitution of the United States is a solemn promise to
do that which is morally wrong; that which is a violation of the
natural rights of man, and a sin in the sight of God.

I am not, in this matter, constituting myself a judge of others. I do
not say that no honest man can take such an oath, and abide by it. I
only say, that _I_ would not now deliberately take it; and that,
having inconsiderately taken it, I can no longer suffer it to lie upon
my soul. I take back the oath, and ask you, sir, to take back the
commission, which was the occasion of my taking it.

I am aware that my course in this matter is liable to be regarded as
singular, if not censurable; and I must, therefore, be allowed to make
a more specific statement of those _provisions of the Constitution_
which support the enormous wrong, the heinous sin of slavery.

The very first Article of the Constitution takes slavery at once under
its legislative protection, as a basis of representation in the
popular branch of the National Legislature. It regards slaves under
the description "of all other _persons_"--as of only three-fifths of
the value of free persons; thus to appearance undervaluing them in
comparison with freemen. But its dark and involved phraseology seems
intended to blind us to the consideration, that those underrated
slaves are merely a _basis_, not the _source_ of representation; that
by the laws of all the States where they live, they are regarded not
as _persons_, but as _things_; that they are not the _constituency_ of
the representative, but his property; and that the necessary effect of
this provision of the Constitution is, to take legislative power out
of the hands of _men_ as such, and give it to the mere possessors of
goods and chattels. Fixing upon thirty thousand persons, as the
smallest number that shall send one member into the House of
Representatives, it protects slavery by distributing legislative power
in a free and in a slave State thus: To a congressional district in
South Carolina, containing fifty thousand slaves, claimed as the
property of five hundred whites, who hold, on an average, one hundred
apiece, it gives one Representative in Congress; to a district in
Massachusetts containing a population of thirty thousand five hundred,
one Representative is assigned. But inasmuch as a slave is never
permitted to vote, the fifty thousand persons in a district in
Carolina form no part of "the constituency;" _that_ is found only in
the five hundred free persons. Five hundred freemen of Carolina could
send one Representative to Congress, while it would take thirty
thousand five hundred freemen of Massachusetts, to do the same thing;
that is, one slaveholder in Carolina is clothed by the Constitution
with the same political power and influence in the Representatives
Hall at Washington, as sixty Massachusetts men like you and me, who
"eat their bread in the sweat of their own brows."

According to the census of 1830, and the _ratio_ of representation
based upon that, slave property added twenty-five members to the House
of Representatives. And as it has been estimated, (as an approximation
to the truth,) that the two and a half million slaves in the United
States are held as property by about two hundred and fifty thousand
persons--giving an average of ten slaves to each slaveholder, those
twenty-five Representatives, each chosen, at most, by only ten
thousand voters, and probably by less than three-fourths of that
number, were the representatives, not only of the two hundred and
fifty thousand persons who chose them; but of _property_ which, five
years ago, when slaves were lower in market, than at present, were
estimated, by the man who is now the most prominent candidate for the
Presidency, at twelve hundred millions of dollars--a sum, which, by
the natural increase of five years, and the enhanced value resulting
from a more prosperous state of the planting interest, cannot now be
less than fifteen hundred millions of dollars. All this vast amount of
property, as it is "peculiar," is also identical in its character. In
Congress, as we have seen, it is animated by one spirit, moves in one
mass, and is wielded with one aim; and when we consider that tyranny
is always timid, and despotism distrustful, we see that this vast
money power would be false to itself, did it not direct all its eyes
and hands, and put forth all its ingenuity and energy, to one
end--self-protection and self-perpetuation. And this it has ever done.
In all the vibrations of the political scale, whether in relation to a
Bank or Sub-Treasury, Free Trade or a Tariff, this immense power has
moved, and will continue to move, in one mass, for its own protection.

While the weight of the slave influence is thus felt in the House of
Representatives, "in the Senate of the Union," says John Quincy Adams,
"the proportion of slaveholding power is still greater. By the
influence of slavery in the States where the institution is tolerated,
over their elections, no other than a slaveholder can rise to the
distinction of obtaining a seat in the Senate; and thus, of the
fifty-two members of the federal Senate, twenty-six are owners of
slaves, and are as effectually representatives of that interest, as
the eighty-eight members elected by them to the House."

The dominant power which the Constitution gives to the slave interest,
as thus seen and exercised in the _Legislative Halls_ of our nation,
is equally obvious and obtrusive in every other department of the
National government.

In the _Electoral college_, the same cause produces the same
effect--the same power is wielded for the same purpose, as in the
Halls of Congress. Even the preliminary nominating conventions, before
they dare name a candidate for the highest office in the gift of the
people, must ask of the Genius of slavery, to what votary she will
show herself propitious. This very year, we see both the great
political parties doing homage to the slave power, by nominating each
a slaveholder for the chair of State. The candidate of one party
declares, "I should have opposed, and would continue to oppose, any
scheme whatever of emancipation, either gradual or immediate;" and
adds, "It is not true, and I rejoice that it is not true, that either
of the two great parties of this country has any design or aim at
abolition. I should deeply lament it, if it were true."[11]

[Footnote 11: Henry Clay's speech in the United States Senate in 1839,
and confirmed at Raleigh, N.C. 1844.]


The other party nominates a man who says, "I have no hesitation in
declaring that I am in favor of the immediate re-annexation of Texas
to the territory and government of the United States."

Thus both the political parties, and the candidates of both, vie with
each other, in offering allegiance to the slave power, as a condition
precedent to any hope of success in the struggle for the executive
chair; a seat that, for more than three-fourths of the existence of
our constitutional government, has been occupied by a slaveholder.

The same stern despotism overshadows even the sanctuaries of justice.
Of the nine Justices of the Supreme Court of the United States, five
are slaveholders and of course, must be faithless to their own
interest, as well as recreant to the power that gives them place, or
must, so far as _they_ are concerned, give both to law and
constitution such a construction as shall justify the language of John
Quincy Adams, when he says--"The legislative, executive, and judicial
authorities, are all in their hands--for the preservation,
propagation, and perpetuation of the black code of slavery. Every law
of the legislature becomes a link in the chain of the slave; every
executive act a rivet to his hapless fate; every judicial decision a
perversion of the human intellect to the justification of wrong."

Thus by merely adverting but briefly to the theory and the practical
effect of this clause of the Constitution, that I have sworn to
support, it is seen that it throws the political power of the nation
into the hands of the slaveholders; a body of men, which, however it
may be regarded by the Constitution as "persons," is in fact and
practical effect, a vast moneyed corporation, bound together by an
indissoluble unity of interest, by a common sense of a common danger;
counselling at all times for its common protection; wielding the whole
power, and controlling the destiny of the nation.

If we look into the legislative halls, slavery is seen in the chair of
the presiding officer of each, and controlling the action of both.
Slavery occupies, by prescriptive right, the Presidential chair. The
paramount voice that comes from the temple of national justice, issues
from the lips of slavery. The army is in the hands of slavery, and at
her bidding, must encamp in the everglades of Florida, or march from
the Missouri to the borders of Mexico, to look after her interests in
Texas.

The navy, even that part that is cruising off the coast of Africa, to
suppress the foreign slave trade, is in the hands of slavery.

Freemen of the North, who have even dared to lift up their voice
against slavery, cannot travel through the slave States, but at the
peril of their lives.

The representatives of freemen are forbidden, on the floor on
Congress, to remonstrate against the encroachments of slavery, or to
pray that she would let her poor victims go.

I renounce my allegiance to a Constitution that enthrones such a
power, wielded for the purpose of depriving me of my rights, of
robbing my countrymen of their liberties, and of securing its own
protection, support and perpetuation.

Passing by that clause of the Constitution, which restricted Congress
for twenty years, from passing any law against the African slave
trade, and which gave authority to raise a revenue on the stolen sons
of Africa, I come to that part of the fourth article, which guarantees
protection against "_domestic violence_," and which pledges to the
South the military force of the country, to protect the masters
against their insurgent slaves: binds us, and our children, to shoot
down our fellow-countrymen, who may rise, in emulation of our
revolutionary fathers, to vindicate their inalienable "right to life,
_liberty_ and the pursuit of happiness,"--this clause of the
Constitution, I say distinctly, I never will support.

That part of the Constitution which provides for the surrender of
fugitive slaves, I never have supported and never will. I will join in
no slave-hunt. My door shall stand open, as it has long stood, for the
panting and trembling victim of the slave-hunter. When I shut it
against him, may God shut the door of her mercy against me! Under this
clause of the Constitution, and designed to carry it into effect,
slavery has demanded that laws should be passed, and of such a
character, as have left the free citizen of the North without
protection for his own liberty. The question, whether a man seized in
a free State as a slave, _is_ a slave or not, the law of Congress does
not allow a jury to determine: but refers it to the decision of a
Judge of a United State' Court, or even of the humblest State
magistrate, it may be, upon the testimony or affidavit of the party
most deeply interested to support the claim. By virtue of this law,
freemen have been seized and dragged into perpetual slavery--and
should I be seized by a slave-hunter in any part of the country where
I am not personally known, neither the Constitution nor laws of the
United States would shield me from the same destiny.

These, sir, are the specific parts of the Constitution of the united
States, which in my opinion are essentially vicious, hostile at once
to the liberty and to the morals of the nation. And these are the
principal reasons of my refusal any longer to acknowledge my
allegiance to it, and of my determination to revoke my oath to support
it. I cannot, in order to keep the law of man, break the law of God,
or solemnly call him to witness my promise that I will break it.

It is true that the Constitution provides for its own amendment, and
that by this process, all the guarantees of Slavery may be expunged.
But it will be time enough to swear to support it when this is done.
It cannot be right to do so, until these amendments are made.

It is also true that the framers of the Constitution did studiously
keep the words "Slave" and "Slavery" from its face. But to do our
constitutional fathers justice, while they forebore--from very
shame--to give the word "Slavery" a place in the Constitution, they
did not forbear--again to do them justice--to give place in it to the
_thing_. They were careful to wrap up the idea, and the substance of
Slavery, in the clause for the surrender of the fugitive, though they
sacrificed justice in doing so.

There is abundant evidence that this clause touching "persons held to
service or labor," not only operates practically, under the judicial
construction, for the protection of the slave interest; but that it
was _intended_ so to operate by the framers of the Constitution. The
highest judicial authorities--Chief Justice Shaw, of the Supreme Court
of Massachusetts, in the Latimer case, and Mr. Justice Story, in the
Supreme Court of the United States, in the case of _Prigg vs. The
State of Pennsylvania_,--tell us, I know not on what evidence, that
without this "compromise," this security for Southern slaveholders,
"the Union could not have been formed." And there is still higher
evidence, not only that the framers of the Constitution meant by this
clause to protect slavery, but that they did this, knowing that
slavery was wrong. Mr. Madison[12] informs us that the clause in
question, as it came out of the hands of Dr. Johnson, the chairman of
the "committee on style," read thus: "No person legally held to
service, or labor, in one State, escaping into another, shall," &c.,
and the word "legally" was struck out, and the words "under the laws
thereof" inserted after the word "State," in compliance with the wish
of some, who thought the term _legal_ equivocal, and favoring the idea
that slavery was legal "_in a moral view_." A conclusive proof that,
although future generations might apply that clause to other kinds of
"service or labor," when slavery should have died out, or been killed
off by the young spirit of liberty, which was _then_ awake and at work
in the land; still, slavery was what they were wrapping up in
"equivocal" words: and wrapping it up for its protection and safe
keeping: a conclusive proof that the framers of the Constitution were
more careful to protect themselves in the judgement of coming
generations, from the charge of ignorance, than of sin; a conclusive
proof that they knew that slavery was not "legal in a moral view,"
that it was a violation of the moral law of God; and yet knowing and
confessing its immorality, they dared to make this stipulation for its
support and defence.

[Footnote 12: Madison Papers, p. 1589.]


This language may sound harsh to the ears of those who think it a part
of their duty, as citizens, to maintain that whatever the patriots of
the revolution did, was right; and who hold that we are bound to _do_
all the iniquity that they covenanted for us that we _should_ do. But
the claims of truth and right are paramount to all other claims.

With all our veneration for our constitutional fathers, we must
admit,--for they have left on record their own confession of
it,--that in this part of their work they _intended_ to hold the
shield of their protection over a wrong, knowing that it was a wrong.
They made a "compromise" which they had no right to make--a compromise
of moral principle for the sake of what they probably regarded as
"political expediency." I am sure they did not know--no man could
know, or can now measure, the extent, or the consequences of the wrong
that they were doing. In the strong language of John Quincy Adams,[13]
in relation to the article fixing the basis of representation, "Little
did the members of the Convention, from the free States, imagine or
foresee what a sacrifice to Moloch was hidden under the mask of this
concession."

[Footnote 13: See his Report on the Massachusetts Resolutions.]


I verily believe that, giving all due consideration to the benefits
conferred upon this nation by the Constitution, its national unity,
its swelling masses of wealth, its power, and the external prosperity
of its multiplying millions; yet the _moral_ injury that has been
done, by the countenance shown to slavery by holding over that
tremendous sin the shield of the Constitution, and thus breaking down
in the eyes of the nation the barrier between right and wrong; by so
tenderly cherishing slavery as, in less than the life of man, to
multiply her children from half a million to nearly three millions; by
exacting oaths from those who occupy prominent stations in society,
that they will violate at once the rights of man and the law of God;
by substituting itself as a rule of right, in place of the moral laws
of the universe;--thus in effect, dethroning the Almighty in the
hearts of this people and setting up another sovereign in his
stead--more than outweighs it all. A melancholy and monitory lesson
this, to all time-serving and temporising statesmen! A striking
illustration of the _impolicy_ of sacrificing _right_ to any
considerations of expediency! Yet, what better than the evil effects
that we have seen, could the authors of the Constitution have
reasonably expected, from the sacrifice of right, in the concessions
they made to slavery? Was it reasonable in them to expect that after
they had introduced a vicious element into the very Constitution of
the body politic which they were calling into life, it would not exert
its vicious energies? Was it reasonable in them to expect that, after
slavery had been corrupting the public morals for a whole generation,
their children would have too much virtue to _use_ for the defence of
slavery, a power which they themselves had not too much virtue to
_give_? It is dangerous for the sovereign power of a State to license
immorality; to hold the shield of its protection over any thing that
is not "legal in a moral view." Bring into your house a benumbed
viper, and lay it down upon your warm hearth, and soon it will not ask
you into which room it may crawl. Let Slavery once lean upon the
supporting arm, and bask in the fostering smile of the State, and you
will soon see, as we now see, both her minions and her victims
multiply apace till the politics, the morals, the liberties, even the
religion of the nation, are brought completely under her control.

To me, it appears that the virus of slavery, introduced into the
Constitution of our body politic, by a few slight punctures, has now
so pervaded and poisoned the whole system of our National Government,
that literally there is no health in it. The only remedy that I can
see for the disease, is to be found in the _dissolution of the
patient_.

The Constitution of the United States, both in theory and practice, is
so utterly broken down by the influence and effects of slavery, so
imbecile for the highest good of the nation, and so powerful for evil,
that I can give no voluntary assistance in holding it up any longer.

Henceforth it is dead to me, and I to it. I withdraw all profession of
allegiance to it, and all my voluntary efforts to sustain it. The
burdens that it lays upon me, while it is held up by others, I shall
endeavor to bear patiently, yet acting with reference to a higher law,
and distinctly declaring, that while I retain my own liberty, I will
be a part to no compact, which helps to rob any other man of his.

Very respectfully, your friend,

FRANCIS JACKSON.

       *     *     *     *     *

FROM

MR. WEBSTER'S SPEECH

AT NIBLO'S GARDENS.

"We have slavery, already, amongst us. The Constitution found it among
us; it recognized it and gave it SOLEMN GUARANTIES. To the full extent
of these guaranties we are all bound, in honor, in justice, and by the
Constitution. All the stipulations, contained in the Constitution, _in
favor of the slaveholding States_ which are already in the Union,
ought to be fulfilled, and so far as depends on me, shall be
fulfilled, in the fulness of their spirit, and to the exactness of
their letter."!!!

       *     *     *     *     *

EXTRACTS FROM

JOHN Q. ADAMS'S ADDRESS

AT NORTH BRIDGEWATER, NOV. 6, 1844.

The benefits of the Constitution of the United States, were the
restoration of credit and reputation, to the country--the revival of
commerce, navigation, and ship-building--the acquisition of the means
of discharging the debts of the Revolution, and the protection and
encouragement of the infant and drooping manufactures of the country.
All this, however, as is now well ascertained, was insufficient to
propitiate the rulers of the Southern States to the adoption of the
Constitution. What they specially wanted was _protection_.--Protection
from the powerful and savage tribes of Indians within their
borders, and who were harrassing them with the most terrible of
wars--and protection from their own negroes--protection from their
insurrections--protection from their escape--protection even to the
trade by which they were brought into the country--protection, shall I
not blush to say, protection to the very bondage by which they were
held. Yes! it cannot be denied--the slaveholding lords of the South
prescribed, as a condition of their assent to the Constitution, three
special provisions to secure the perpetuity of their dominion over
their slaves. The first was the immunity for twenty years of
preserving the African slave-trade; the second was the stipulation to
surrender fugitive slaves--an engagement positively prohibited by the
laws of God, delivered from Sinai; and thirdly, the exaction fatal to
the principles of popular representation, of a representation for
slaves--for articles of merchandise, under the name of persons.

The reluctance with which the freemen of the North submitted to the
dictation of these conditions, is attested by the awkward and
ambiguous language in which they are expressed. The word slave is
most cautiously and fastidiously excluded from the whole instrument. A
stranger, who should come from a foreign land, and read the
Constitution of the United States, would not believe that slavery or a
slave existed within the borders of our country. There is not word in
the Constitution _apparently_ bearing up on the condition of slavery,
nor is there a provision but would be susceptible of practical
execution if there were not a slave in the land.

The delegates from South Carolina and Georgia distinctly avowed that,
without this guarantee of protection to their property in slaves, they
would not yield their assent to the Constitution; and the freemen of
the North, reduced to the alternative of departing from the vital
principle of their liberty, or of forfeiting the Union itself, averted
their faces, and with trembling hand subscribed the bond.

Twenty years passed away--the slave markets of the South were
saturated with the blood of African bondage, and from midnight of the
31st December, 1807, not a slave from Africa was suffered ever more to
be introduced upon our soil. But the internal traffic was still
lawful, and the _breeding_ States soon reconciled themselves to a
prohibition which gave them the monopoly of the interdicted trade, and
they joined the full chorus of reprobation, to punish with death the
slave-trader from Africa, while they cherished and shielded and
enjoyed the precious profits of the American slave-trade exclusively
to themselves.

Perhaps this unhappy result of their concession had not altogether
escaped the foresight of the freemen of the North; but their intense
anxiety for the preservation of the whole Union, and the habit already
formed of yielding to the somewhat peremptory and overbearing tone
which the relation of master and slave welds into the nature of the
lord, prevailed with them to overlook this consideration, the internal
slave-trade having scarcely existed while that with Africa had been
allowed. But of one consequence which has followed from the slave
representation, pervading the whole organic structure of the
Constitution, they certainly were not prescient; for if they had been,
never--no, never would they have consented to it.

The representation, ostensibly of slaves, under the name of persons,
was in its operation an exclusive grant of power to one class of
proprietors, owners of one species of property, to the detriment of
all the rest of the community. This species of property was odious in
its nature, held in direct violation of the natural and inalienable
rights of man, and of the vital principles of Christianity; it was all
accumulated in one geographical section of the country, and was all
held by wealthy men, comparatively small in numbers, not amounting to
a tenth part of the free white population of the States in which it
was concentrated.

In some of the ancient, and in some modern republics, extraordinary
political power and privileges have been invested in the owners of
horses; but then these privileges and these powers have been granted
for the equivalent of extraordinary duties and services to the
community, required of the favored class. The Roman knights
constituted the cavalry of their armies, and the bushels of rings
gathered by Hannibal from their dead bodies, after the battle of
Cannae, amply prove that the special powers conferred upon them were
no gratuitous grants. But in the Constitution of the United States,
the political power invested in the owners of slaves is entirely
gratuitous. No extraordinary service is required of them; they are, on
the contrary, themselves grievous burdens upon the community, always
threatened with the danger of insurrections, to be smothered in the
blood of both parties, master and slave, and always depressing the
condition of the poor free laborer, by competition with the labor of
the slave. The property in horses was the gift of God to man, at the
creation of the world; the property in slaves is property acquired and
held by crimes, differing in no moral aspect from the pillage of a
freebooter, and to which no lapse of time can give a prescriptive
right. You are told that this is no concern of yours, and that the
question of freedom and slavery is exclusively reserved to the
consideration of the separate States. But if it be so, as to the mere
question of right between master and slave, it is of tremendous
concern to you that this little cluster of slave-owners should
possess, besides their own share in the representative hall of the
nation, the exclusive privilege of appointing two-fifths of the whole
number of the representatives of the people. This is now your
condition, under that delusive ambiguity of language and of principle,
which begins by declaring the representation in the popular branch of
the legislature a representation of persons, and then provides that
one class of persons shall have neither part nor lot in the choice of
their representative; but their elective franchise shall he
transferred to their masters, and the oppressors shall represent the
oppressed. The same perversion of the representative principle
pollutes the composition of the colleges of electors of President and
Vice President of the United States, and every department of the
government of the Union is thus tainted at its source by the gangrene
of slavery.

Fellow-citizens,--with a body of men thus composed, for legislators
and executors of the laws, what will, what must be, what has been your
legislation? The numbers of freemen constituting your nation are much
greater than those of the slaveholding States, bond and free. You have
at least three-fifths of the whole population of the Union. Your
influence on the legislation and the administration of the government
ought to be in the proportion of three to two.--But how stands the
fact? Besides the legitimate portion of influence exercised by the
slaveholding States by the measure of their numbers, here is an
intrusive influence in every department, by a representation nominally
of persons, but really of property, ostensibly of slaves, but
effectively of their masters, overbalancing your superiority of
numbers, adding two-fifths of supplementary power to the two-fifths
fairly secured to them by the compact, CONTROLLING AND OVERRULING THE
WHOLE ACTION OF YOUR GOVERNMENT AT HOME AND ABROAD, and warping it to
the sordid private interest and oppressive policy of 300,000 owners of
slaves.

From the time of the adoption of the Constitution of the United
States, the institution of domestic slavery has been becoming more and
more the abhorrence of the civilized world. But in proportion as it
has been growing odious to all the rest of mankind, it has been
sinking deeper and deeper into the affections of the holders of
slaves themselves. The cultivation of cotton and of sugar, unknown in
the Union at the establishment of the Constitution, has added largely
to the pecuniary value of the slave. And the suppression of the
African slave-trade as piracy upon pain of death, by securing the
benefit of a monopoly to the virtuous slaveholders of the ancient
dominion, has turned her heroic tyrannicides into a community of
slave-breeders for sale, and converted the land of George Washington,
Patrick Henry, Richard Henry Lee, and Thomas Jefferson, into a great
barracoon--a cattle-show of human beings, an emporium, of which the
staple articles of merchandise are the flesh and blood, the bones and
sinews of immortal man.

Of the increasing abomination of slavery in the unbought hearts of men
at the time when the Constitution of the United States was formed,
what clearer proof could be desired, than that the very same year in
which that charter of the land was issued, the Congress of the
Confederation, with not a tithe of the powers given by the people to
the Congress of the new compact, actually abolished slavery for ever
throughout the whole Northwestern territory, without a remonstrance or
a murmur. But in the articles of confederation, there was no guaranty
for the property of the slaveholder--no double representation of him
in the Federal councils--no power of taxation--no stipulation for the
recovery of fugitive slaves. But when the powers of _government_ came
to be delegated to the Union, the--that is, South Carolina and
Georgia--refused their subscription to the parchment, till it should
be saturated with the infection of slavery, which no fumigation could
purify, no quarantine could extinguish. The freemen of the North gave
way, and the deadly venom of slavery was infused into the Constitution
of freedom. Its first consequence has been to invert the first
principle of Democracy, that the will of the majority of numbers shall
rule the land. By means of the double representation, the minority
command the whole, and a KNOT OF SLAVEHOLDERS GIVE THE LAW AND
PRESCRIBE THE POLICY OF THE COUNTRY. To acquire this superiority of a
large majority of freemen, a persevering system of engrossing nearly
all the seats of power and place, is constantly for a long series of
years pursued, and you have seen, in a period of fifty-six years, the
Chief-magistracy of the Union held, during forty-four of them, by the
owners of slaves. The Executive departments, the Army and Navy, the
Supreme Judicial Court and diplomatic missions abroad, all present the
same spectacle;--an immense majority of power in the hands of a very
small minority of the people--millions made for a fraction of a few
thousands.

       *     *     *     *     *

From that day (1830,) SLAVERY, SLAVEHOLDING, SLAVE-BREEDING AND
SLAVE-TRADING, HAVE FORMED THE WHOLE FOUNDATION OF THE POLICY OF THE
FEDERAL GOVERNMENT, and of the slaveholding States, at home and
abroad; and at the very time when a new census has exhibited a large
increase upon the superior numbers of the free States, it has
presented the portentous evidence of increased influence and
ascendancy of the slaveholding power.

Of the prevalence of that power, you have had continual and conclusive
evidence in the suppression for the space of ten years of the right of
petition, guarantied, if there could be a guarantee against slavery,
by the first article amendatory of the Constitution.










       *     *     *     *     *




THE ANTI-SLAVERY EXAMINER.--NO. XI

THE

CONSTITUTION

A PRO-SLAVERY COMPACT

OR

SELECTIONS

FROM

THE MADISON PAPERS, &C.

SECOND EDITION, ENLARGED.

       *     *     *     *     *

NEW YORK:

AMERICAN ANTI-SLAVERY SOCIETY,

142 NASSAU STREET.

1845.



CONTENTS.


INTRODUCTION.

Debates in the Congress of the Confederation.
Debates in the Federal Convention.
List of Members of the Federal Convention.
Speech of Luther Martin.

DEBATES IN STATE CONVENTIONS.

    Massachusetts,
    New York,
    Pennsylvania,
    Virginia,
    North Carolina,
    South Carolina,

Extracts from the Federalist,
Debates in First Congress,
Address of the Executive Committee of the American Anti-Slavery Society,
Letter from Francis Jackson to Gov. Briggs,
Extract from Mr. Webster's Speech,
Extracts from J.Q. Adams's Address, November, 1844.



INTRODUCTION.

       *     *     *     *     *

Every one knows that the "Madison Papers" contain a Report, from the
pen of James Madison, of the Debates in the Old Congress of the
Confederation and in the Convention which formed the Constitution of
the United States. We have extracted from them, in these pages, all
the Debates on those clauses of the Constitution which relate to
slavery. To these we have added all that is found, on the same topic,
in the Debates of the several State Conventions which ratified the
Constitution: together with so much of the Speech of Luther Martin
before the Legislature of Maryland, and of the Federalist, as relate
to our subject; with some extracts, also, from the Debates of the
first Federal Congress on Slavery. These are all printed without
alteration, except that, in some instances, we have inserted in
brackets, after the name of a speaker, the name of the State from
which he came. The notes and italics are those of the original, but
the editor has added two notes on page 38, which are marked as his,
and we have taken the liberty of printing in capitals one sentiment of
Rufus King's, and two of James Madison's--a distinction which the
importance of the statements seemed to demand--otherwise we have
reprinted exactly from the originals.

These extracts develop most clearly all the details of that
"compromise," which was made between freedom and slavery, in 1787;
granting to the slaveholder distinct privileges and protection for his
slave property, in return for certain commercial concessions on his
part toward the North. They prove also that the Nation at large were
fully aware of this bargain at the time, and entered into it willingly
and with open eyes.

We have added the late "Address of the American Anti-Slavery Society,"
and the Letter of FRANCIS JACKSON to Governor BRIGGS, resigning his
commission of Justice of the Peace--as bold and honorable protests
against the guilt and infamy of this National bargain, and as proving
most clearly the duty of each individual to trample it under his feet.
The clauses of the Constitution to which we refer as of a pro-slavery
character are the following :--

ART. 1, SECT. 2.--Representatives and direct taxes shall be
apportioned among the several States, which may be included within
this Union, according to their respective numbers, which shall be
determined by adding to the whole number of free persons, including
those bound to service for a term of years, and excluding Indians not
taxed, _three-fifths of all other persons_.

ART. 1, SECT. 8.--Congress shall have power . . . to suppress
insurrections.

ART. 1, SECT. 9.--The migration or importation of such persons as any
of the States now existing, shall think proper to admit, shall not be
prohibited by the Congress, prior to the year one thousand eight
hundred and eight: but a tax or duty may be imposed on such
importation, not exceeding ten dollars for each person.

ART. 4, SECT. 2.--No person, held to service or labor in one State,
under the laws thereof, escaping into another, shall, in consequence
of any law or regulation therein, be discharged from such service or
labor; but shall be delivered up on claim of the party to whom such
service or labor may be due.

ART. 4, SECT. 4.--The United States shall guarantee to every State in
this Union a republican form of government; and shall protect each of
them against invasion; and, on application of the legislature, or of
the executive, (when the legislature cannot be convened) _against
domestic violence_.

The first of these clauses, relating to representation, confers on a
slaveholding community additional political power for every slave held
among them, and thus tempts them to continue to uphold the system: the
second and the last, relating to insurrection and domestic violence,
perfectly innocent in themselves--yet being made with the fact
directly in view that slavery exists among us, do deliberately pledge
the whole national force against the unhappy slave if he imitate our
fathers and resist oppression--thus making us partners in the guilt of
sustaining slavery: the third, relating to the slave-trade, disgraces
the nation by a pledge not to abolish that traffic till after twenty
years, _without obliging Congress to do so even then_, and thus the
slave-trade may be legalized to-morrow if Congress choose: the fourth
is a promise on the part of the whole Nation to return fugitive slaves
to their masters, a deed which God's law expressly condemns and which
every noble feeling of our nature repudiates with loathing and
contempt.

These are the articles of the "Compromise," so much talked of, between
the North and South.

We do not produce the extracts which make up these pages to show what
is the meaning of the clauses above cited. For no man or party, of any
authority in such matters, has ever pretended to doubt to what subject
they all relate. If indeed they were ambiguous in their terms, a
resort to the history of those times would set the matter at rest
forever. A few persons, to be sure, of late years, to serve the
purposes of a party, have tried to prove that the Constitution makes
no compromise with slavery. Notwithstanding the clear light of
history;--the unanimous decision of all the courts in the land, both
State and Federal;--the action of Congress and the State
Legislature;--the constant practice of the Executive in all its
branches;--and the deliberate acquiescence of the whole people for
half a century, still they contend that the Nation does not know its
own meaning, and that the Constitution does not tolerate slavery!
Every candid mind, however, must acknowledge that the language of the
Constitution is clear and explicit.

Its terms are so broad, it is said, that they include many others
beside slaves, and hence it is wisely (!) inferred that they cannot
include the slaves themselves! Many persons besides slaves in this
country doubtless are "held to service and labor under the laws of the
States," but that does not at all show that slaves are not "held to
service;" many persons beside the slaves may take part "in
insurrections," but that does not prove that when the slaves rise, the
National Government is not bound to put them down by force. Such a
thing has been heard of before as one description including a great
variety of persons,--and this is the case in the present instance.

But granting that the terms of the Constitution are ambiguous--that
they are susceptible of two meanings, if the unanimous, concurrent,
unbroken practice of every department of the Government, judicial,
legislative, and executive, and the acquiescence of the whole people
for fifty years do not prove which is the true construction, then how
and where can such a question ever be settled? If the people and the
Courts of the land do not know what they themselves mean, who has
authority to settle their meaning for them?

If then the people and the Courts of a country are to be allowed to
determine what their own laws mean, it follows that at this time and
for the last half century, the Constitution of the United States has
been, and still is, a pro-slavery instrument, and that any one who
swears to support it, swears to do pro-slavery acts, and violates his
duty both as a man and an abolitionist. What the Constitution may
become a century hence, we know not; we speak of it _as it is_, and
repudiate it _as it is_.

But the purpose, for which we have thrown these pages before the
community, is this. Some men, finding the nation unanimously deciding
that the Constitution tolerates slavery, have tried to prove that this
false construction, as they think it, has been foisted into the
instrument by the corrupting influence of slavery itself, tainting all
it touches. They assert that the known anti-slavery spirit of
revolutionary times never _could_ have consented to so infamous a
bargain as the Constitution is represented to be, and has in its
present hands become. Now these pages prove the melancholy fact, that
willingly, with deliberate purpose, our fathers bartered honesty for
gain, and became partners with tyrants, that they might share in the
profits of their tyranny.

And in view of this fact, will it not require a very strong argument
to make any candid man believe, that the bargain which the fathers
tell us they meant to incorporate into the Constitution, and which the
sons have always thought they found there incorporated, does not exist
there, after all? Forty of the shrewdest men and lawyers in the land
assemble to make a bargain, among other things, about slaves,--after
months of anxious deliberation they put it into writing and sign their
names to the instrument,--fifty years roll away, twenty millions, at
least, of their children pass over the stage of life,--courts sit and
pass judgment,--parties arise and struggle fiercely; still all concur
in finding in the instrument just that meaning which the fathers tell
us they intended to express:--must not he be a desperate man, who,
after all this, sets out to prove that the fathers were bunglers and
the sons fools, and that slavery is not referred to at all?

Besides, the advocates of this new theory of the Anti-slavery
character of the Constitution, quote some portions of the Madison
Papers in support of their views,--and this makes it proper that the
community should hear _all_ that these Debates have to say on the
subject. The further we explore them, the clearer becomes the fact,
that the Constitution was meant to be, what it has always been
esteemed, a compromise between slavery and freedom.

If then the Constitution be, what these Debates show that our fathers
intended to make it, and what, too, their descendants, this nation,
say they did make it and agree to uphold,--then we affirm that it is a
"covenant with death and an agreement with hell," and ought to be
immediately annulled. No abolitionist can consistently take office
under it, or swear to support it.

But if, on the contrary, our fathers failed in their purpose, and the
Constitution is all pure and untouched by slavery,--then, Union itself
is impossible, without guilt. For it is undeniable that the fifty
years passed under this (anti-slavery) Constitution, show us the
slaves trebling in numbers;--slaveholders monopolizing the offices and
dictating the policy of the Government;--prostituting the strength and
influence of the Nation to the support of slavery here and
elsewhere;--trampling on the rights of the free States, and making the
courts of the country their tools. To continue this disastrous
alliance longer is madness. The trial of fifty years with the best of
men and the best of Constitutions, on this supposition, only proves
that it is impossible for free and slave States to unite on any terms,
without all becoming partners in the guilt and responsible for the sin
of slavery. We dare not prolong the experiment, and with double
earnestness we repeat our demand upon every honest man to join in the
outcry of the American Anti-Slavery Society,--

NO UNION WITH SLAVEHOLDERS!



THE CONSTITUTION

A PRO-SLAVERY COMPACT.

       *     *     *     *     *

_Extracts from Debates in the Congress of Confederation, preserved by
Thomas Jefferson, 1776._

Congress proceeded the same day to consider the Declaration of
Independence, * * *

The clause too reprobating the enslaving the inhabitants of Africa was
struck out, in compliance to South Carolina and Georgia, who had never
attempted to restrain the importation of Slaves, and who on the
contrary still wished to continue it. Our Northern brethren also, I
believe, felt a little tender under those censures; for though their
people have very few slaves themselves, yet they had been pretty
considerable carriers of them to others.--p. 18.

On Friday, the twelfth of July, 1776, the committee appointed to draw
the articles of Confederation reported them, and on the twenty-second,
the House resolved themselves into a committee to take them into
consideration. On the thirtieth and thirty-first of that month, and
the first of the ensuing, those articles were debated which determined
the proportion or quota of money which each State should furnish to
the common treasury, and the manner of voting in Congress. The first
of these articles was expressed in the original draught in these
words:--

"Article 11. All charges of war and all other expenses that shall be
incurred for the common defence, or general welfare, and allowed by
the United States assembled, shall be defrayed out of a common
treasury, which shall be supplied by the several Colonies in
proportion to the number of inhabitants of every age, sex and duality,
except Indians not paying taxes, in each Colony, a true account of
which, distinguishing the white inhabitants, shall be triennially
taken and transmitted to the Assembly of the United States."

Mr. CHASE (of Maryland) moved, that the quotas should be paid, not by
the number of inhabitants of every condition but by that of the "white
inhabitants." He admitted that taxation should be always in proportion
to property; that this was in theory the true rule, but that from a
variety of difficulties it was a rule which could never be adopted in
practice. The value of the property in every State could never be
estimated justly and equally. Some other measure for the wealth of the
State must therefore be devised, some standard referred to which
would be more simple. He considered the number of inhabitants as a
tolerably good criterion of property, and that this might always be
obtained. He therefore thought it the best mode we could adopt, with
one exception only. He observed that negroes are property, and as such
cannot be distinguished from the lands or personalities held in those
States where there are few slaves. That the surplus of profit which a
Northern farmer is able to lay by, he invests in cattle, horses, &c.;
whereas, a Southern farmer lays out that same surplus in slaves. There
is no more reason therefore for taxing the Southern States on the
farmer's head and on his slave's head, than the Northern ones on their
farmers' heads and the heads of their cattle. That the method proposed
would therefore tax the Southern States according to their numbers and
their wealth conjunctly, while the Northern would be taxed on numbers
only: that negroes in fact should not be considered as members of the
State, more than cattle, and that they have no more interest in it.

Mr. John Adams (of Massachusetts) observed, that the numbers of people
were taken by this article as an index of the wealth of the State and
not as subjects of taxation. That as to this matter it was of no
consequence by what name you called your people, whether by that of
freemen or of slaves. That in some countries the laboring poor were
called freemen, in others they were called slaves: but that the
difference as to the state was imaginary only. What matters it whether
a landlord employing ten laborers on his farm gives them annually as
much money as will buy them the necessaries of life, or gives them
those necessaries at short hand? The ten laborers add as much wealth
annually to the State, increase its exports as much, in the one case
as the other. Certainly five hundred freemen produce no more profits,
no greater surplus for the payment of taxes, than five hundred slaves.
Therefore the State in which are the laborers called freemen, should
be taxed no more than that in which are those called slaves. Suppose,
by any extraordinary operation of nature or of law, one half the
laborers of a State could in the course of one night be transformed
into slaves,--would the State be made the poorer, or the less able to
pay taxes? That the condition of the laboring poor in most
countries,--that of the fishermen, particularly, of the Northern
States,--is as abject as that of slaves. It is the number of laborers
which produces the surplus for taxation; and numbers, therefore,
indiscriminately, are the fair index of wealth. That it is the use of
the word "property" here, and its application to some of the people of
the State, which produces the fallacy. How does the Southern farmer
procure slaves? Either by importation or by purchase from his
neighbor. If he imports a slave, he adds one to the number of laborers
in his country, and proportionably to its profits and abilities to pay
taxes; if he buys from his neighbor, it is only a transfer of a
laborer from one farm to another, which does not change the annual
produce of the State, and therefore should not change its tax; that if
a Northern farmer works ten laborers on his farm, he can, it is true,
invest the surplus of ten men's labor in cattle; but so may the
Southern farmer working ten slaves. That a State of one hundred
thousand freemen can maintain no more cattle than one of one hundred
thousand slaves; therefore they have no more of that kind of property.
That a slave may, indeed, from the custom of speech, be more properly
called the wealth of his master, than the free laborer might be called
the wealth of his employer: but as to the State, both were equally its
wealth, and should therefore equally add to the quota of its tax.

Mr. HARRISON (of Virginia) proposed, as a compromise, that two slaves
should be counted as one freeman. He affirmed that slaves did not do
as much work as freemen, and doubted if two effected more than one.
That this was proved by the price of labor, the hire of a laborer in
the Southern colonies being from £8 to £12, while in the Northern it
was generally £24.

Mr. WILSON (of Pennsylvania) said, that if this amendment should take
place, the Southern colonies would have all the benefit of slaves,
whilst the Northern ones would bear the burthen. That slaves increase
the profits of a State, which the Southern States mean to take to
themselves; that they also increase the burthen of defence, which
would of course fall so much the heavier on the Northern; that slaves
occupy the places of freemen and eat their food. Dismiss your slaves,
and freemen will take their places. It is our duty to lay every
discouragement on the importation of slaves; but this amendment would
give the _jus trium liberorum_ to him who would import slaves. That
other kinds of property were pretty equally distributed through all
the Colonies: there were as many cattle, horses, and sheep, in the
North as the South, and South as the North; but not so as to slaves:
that experience has shown that those colonies have been always able to
pay most, which have the most inhabitants, whether they be black or
white; and the practice of the Southern colonies has always been to
make every farmer pay poll taxes upon all his laborers, whether they
be black or white. He acknowledged indeed that freemen worked the
most; but they consume the most also. They do not produce a greater
surplus for taxation. The slave is neither fed nor clothed so
expensively as a freeman. Again, white women are exempted from labor
generally, which negro women are not. In this then the Southern States
have an advantage as the article now stands. It has sometimes been
said that slavery was necessary, because the commodities they raise
would be too dear for market if cultivated by freemen; but now it is
said that the labor of the slave is the dearest.

Mr. PAYNE (of Massachusetts) urged the original resolution of
Congress, to proportion the quotas of the States to the number of
souls.

Dr. WITHERSPOON (of New-Jersey) was of opinion, that the value of
lands and houses was the best estimate of the wealth of a nation, and
that it was practicable to obtain such a valuation. This is the true
barometer of wealth. The one now proposed is imperfect in itself, and
unequal between the States. It has been objected that negroes eat the
food of freemen, and therefore should be taxed: horses also eat the
food of freemen; therefore they also should be taxed. It has been said
too, that in carrying slaves into the estimate of the taxes the State
is to pay, we do no more than those States themselves do, who always
take slaves into the estimate of the taxes the individual is to pay.
But the cases are not parallel. In the Southern Colonies, slaves
pervade the whole Colony; but they do not pervade the whole continent.
That as to the original resolution of Congress, it was temporary only,
and related to the moneys heretofore emitted: whereas we are now
entering into a new compact, and therefore stand on original ground.

AUGUST 1st. The question being put, the amendment proposed was
rejected by the votes of New-Hampshire, Massachusetts, Rhode-Island,
Connecticut, New-York, New-Jersey and Pennsylvania, against those of
Delaware, Maryland, Virginia, North; and South Carolina. Georgia was
divided.--_pp_. 27-8-9, 30-1-2.

       *     *     *     *     *

_Extracts from Madison's Report of Debates in the Congress of the
Confederation._


TUESDAY, January 14, 1783.

If the valuation of land had not been prescribed by the Federal
Articles, the Committee would certainly have preferred some other rule
of appointment, particularly that of numbers, under certain
qualifications as to slaves.--_p_. 260


TUESDAY, Feb. 11, 1783.

Mr. WOLCOTT declares his opinion that the Confederation ought to be
amended by substituting numbers of inhabitants as the rule; admits the
difference between freemen and blacks; and suggests a compromise, by
including in the numeration such blacks only as were within sixteen
and sixty years of age.--_p_. 331


THURSDAY, March 27, 1783.

(The eleventh and twelfth paragraphs:)

Mr. WILSON (of Pennsylvania) was strenuous in their favor; said he was
in Congress when the Articles of Confederation directing a valuation
of land were agreed to; that it was the effect of the impossibility of
compromising the different ideas of the Eastern and Southern States,
as to the value of slaves compared with the whites, the alternative in
question.

Mr. CLARK (of New-Jersey) was in favor of them. He said that he was
also in Congress when this article was decided; that the Southern
States would have agreed to numbers in preference to the value of land
if half their slaves only should be included; but that the Eastern
States would not concur in that proposition.

It was agreed, on all sides, that, instead of fixing the proportion by
ages, as the report proposed, it would be best to fix the proportion
in absolute numbers. With this view, and that the blank might be
filled up, the clause was recommitted. _p_. 421-2.

FRIDAY, March 28, 1783.

The committee last mentioned, reported that two blacks be rated as one
freeman.

Mr. WOLCOTT (of Connecticut) was for rating them as four to three. Mr.
CARROLL as four to one. Mr. WILLIAMSON (of North Carolina) said he
was principled against slavery; and that he thought slaves an
incumbrance to society, instead of increasing its ability to pay
taxes. Mr. HIGGINSON (of Massachusetts) as four to three. Mr. RUTLEDGE
(of South Carolina) said, for the sake of the object, he would agree
to rate slaves as two to one, but he sincerely thought three to one
would be a juster proportion. Mr. HOLTON as four to three.--Mr. OSGOOD
said he did not go beyond four to three. On a question for rating them
as three to two, the votes were, New Hampshire, aye; Massachusetts,
no; Rhode Island; divided; Connecticut, aye; New Jersey, aye;
Pennsylvania, aye; Delaware, aye; Maryland, no; Virginia, no; North
Carolina, no; South Carolina, no. The paragraph was then postponed, by
general consent, some wishing for further time to deliberate on it;
but it appearing to be the general opinion that no compromise would be
agreed to.

After some further discussions on the Report, in which the necessity
of some simple and practicable rule of apportionment came fully into
view, Mr. MADISON (of Virginia) said that, in order to give a proof of
the sincerity of his professions of liberality, he would propose that
slaves should be rated as five to three. Mr. RUTLEDGE (of South
Carolina) seconded the motion. Mr. WILSON (of Pennsylvania) said he
would sacrifice his opinion on this compromise.

Mr. LEE was against changing the rule, but gave it as his opinion that
two slaves were not equal to one freeman.

On the question for five to three, it passed in the affirmative; New
Hampshire, aye; Massachusetts, divided; Rhode Island, no; Connecticut,
no; New Jersey, aye; Pennsylvania, aye; Maryland, aye; Virginia, aye;
North Carolina, aye; South Carolina, aye.

A motion was then made by Mr. BLAND, seconded by Mr. LEE, to strike
out the clause so amended, and, on the question "Shall it stand," it
passed in the negative; New Hampshire, aye; Massachusetts, no; Rhode
Island, no; Connecticut, no; New Jersey, aye; Pennsylvania, aye;
Delaware, no; Maryland, aye; Virginia, aye; North Carolina, aye; South
Carolina, no; so the clause was struck out.

The arguments used by those who were for rating slaves high were, that
the expense of feeding and clothing them was as far below that
incident to freemen as their industry and ingenuity were below those
of freemen; and that the warm climate within which the States having
slaves lay, compared with the rigorous climate and inferior fertility
of the others, ought to have great weight in the case; and that the
exports of the former States were greater than of the latter. On the
other side, it was said, that slaves were not put to labor as young as
the children of laboring families; that, having no interest in their
labor, they did as little as possible, and omitted every exertion of
thought requisite to facilitate and expedite it; that if the exports
of the States having slaves exceeded those of the others, their
imports were in proportion, slaves employed wholly in agriculture, not
in manufactures; and that, in fact, the balance of trade formerly was
much more against the Southern States than the others.

On the main question, New Hampshire, aye; Massachusetts, no; Rhode
Island, no; Connecticut, no; New York (Mr. FLOYD, aye;) New Jersey,
aye; Delaware, no; Maryland, aye; Virginia, aye; North Carolina, aye;
South Carolina, no.--_pp. 423-4-5_.

TUESDAY, April l, 1783.

Congress resumed the Report on Revenue, &c. Mr. HAMILTON, who
had been absent when the last question was taken for substituting
numbers in place of the value of land, moved to reconsider that vote.
He was seconded by Mr. OSGOOD. Those who voted differently from
their former votes were influenced by the conviction of the necessity
of the change, and despair on both sides of a more favorable rate
of the slaves. The rate of three-fifths was agreed to without
opposition.--_p. 430_.

MONDAY, MAY 26, 1783.

The Resolutions on the Journal instructing the ministers in Europe to
remonstrate against the carrying off the negroes--also those for
furloughing the troops--passed _unanimously.--p. 456._

       *     *     *     *     *

_Letter from Mr. Madison to Edmund Randolph_.

PHILADELPHIA, April 8, 1783.

A change of the valuation of lands for the number of inhabitants,
deducting two-fifths of the slaves, has received a tacit sanction,
and, unless hereafter expunged, will go forth in the general
recommendation, as material to future harmony and justice among the
members of the Confederacy. The deduction of two-fifths was a
compromise between the wide opinions and demands of the Southern and
other States.--_p. 523_.

       *     *     *     *     *

_Extract from "Debates in the Federal Convention" of 1787, for the
formation of the Constitution of the United States_.

TUESDAY, May 29, 1787.

Mr. CHARLES PINCKNEY laid before the House the draft of a Federal
Government. * * * "The proportion of direct taxation shall be
regulated by the whole number of inhabitants of every
description"--_pp_. 735, 741.

WEDNESDAY, May 30, 1787.

The following Resolution, being the second of those proposed by Mr.
RANDOLPH, was taken up, viz.

"_That the rights of suffrage in the National Legislature ought to be
proportioned to the quotas of contribution, or to the number of free
inhabitants, as the one or the other rule may seem best in different
cases_."

Colonel HAMILTON moved to alter the resolution so as to read, "that
the rights of suffrage in the National Legislature ought to be
proportioned to the number of free inhabitants." Mr. SPAIGHT seconded
the motion.--_p_. 750.


WEDNESDAY, June 6, 1787.

Mr. MADISON. We have seen the mere distinction of color made, in the
most enlightened period of time, a ground of the most oppressive
dominion ever exercised by man over man.--_p_. 806.


MONDAY, June 11, 1787.

Mr. SHERMAN proposed, that the proportion of suffrage in the first
branch should be according to the respective numbers of free
inhabitants;

Mr. RUTLEDGE proposed, that the proportion of suffrage in the first
branch should be according to the quotas of contribution.

Mr. KING and Mr. WILSON, in order to bring the question to a point,
moved, "that the right of suffrage in the first branch of the National
Legislature ought not to be according to the rule established in the
Articles of Confederation, but according to some equitable ratio of
representation."--_p_. 836.

It was then moved by Mr. RUTLEDGE, seconded by Mr. BUTLER, to add to
the words, "equitable ratio of representation," at the end of the
motion just agreed to, the words "according to the quotas of
contribution." On motion of Mr. WILSON, seconded by Mr. PINCKNEY, this
was postponed; in order to add, after the words, "equitable ratio of
representation," the words following: "In proportion to the whole
number of white and other free citizens and inhabitants of every age,
sex and condition, including those bound to servitude for a term of
years, and three-fifths of all other persons not comprehended in the
foregoing description, except Indians not paying taxes, in each
State"--this being the rule in the act of Congress, agreed to by
eleven States, for apportioning quotas of revenue on the States, and
requiring a census only every five, seven, or ten years.

Mr. GERRY (of Massachusetts) thought property not the rule of
representation. Why, then, should the blacks, who were property in the
South, be in the rule of representation more than the cattle and
horses of the North?

On the question,--Massachusetts, Connecticut, New York, Pennsylvania,
Maryland, Virginia, North Carolina, South Carolina, Georgia, aye--9;
New Jersey, Delaware, no--2.--_pp_. 842-3.


TUESDAY, June 19, 1787.

Mr. MADISON. Where slavery exists, the republican theory becomes still
more fallacious.--_p_. 899.


SATURDAY, June 30, 1787.

Mr. Madison,--admitted that every peculiar interest, whether in any
class of citizens, or any description of states, ought to be secured
as far as possible. Wherever there is danger of attack, there ought to
be given a constitutional power of defence. But he contended that the
States were divided into different interests, not by their difference
of size, but by other circumstances; the most material of which
resulted partly from climate, but principally from the effects of
their having or not having slaves. These two causes concurred in
forming the great division of interests in the United States. It did
not lie between the large and small States. IT LAY BETWEEN THE
NORTHERN AND SOUTHERN; and if any defensive power were necessary, it
ought to be mutually given to these two interests. He was so strongly
impressed with this important truth, that he had been casting about in
his mind for some expedient that would answer the purpose. The one
which had occurred was, that, instead of proportioning the votes of
the States in both branches, to the irrespective numbers of
inhabitants, computing the slaves in the ratio of five to three, they
should be represented in one branch according to the number of free
inhabitants only; and in the other according to the whole number,
counting slaves as free. By this arrangement the Southern scale would
have the advantage in one House, and the Northern in the other. He had
been restrained from proposing this expedient by two considerations;
one was his unwillingness to urge any diversity of interests on an
occasion where it is but too apt to arise of itself; the other was the
inequality of powers that must be vested in the two branches, and
which would destroy the equilibrium of interests.--_pp_. 1006-7


MONDAY, July 2, 1787.

Mr. PINCKNEY. There is a real distinction between the Northern and
Southern interests. North Carolina, South Carolina, and Georgia, in
their rice and indigo, had a peculiar interest which might be
sacrificed.--_p_. 1016.


FRIDAY, July 6, 1787.

Mr. PINCKNEY--thought the blacks ought to stand on an equality with
the whites; but would agree to the ratio settled by Congress.--_p._
1039.


MONDAY, July 9, 1787.

Mr. PATTERSON considered the proposed estimate for the future
according to the combined rules of numbers and wealth, as too vague.
For this reason New Jersey was against it. He could regard negro
slaves in no light but as property. They are no free agents, have no
personal liberty, no faculty of acquiring property, but on the
contrary are themselves property, and like other property entirely at
the will of the master. Has a man in Virginia a number of votes in
proportion to the number of his slaves? And if negroes are not
represented in the States to which they belong, why should they be
represented in the General Government. What is the true principle of
representation? It is an expedient by which an assembly of certain
individuals, chosen by the people, is substituted in place of the
inconvenient meeting of the people themselves. If such a meeting of
the people was actually to take place, would the slaves vote? They
would not. Why then should they be represented? He was also against
such an indirect encouragement of the slave trade; observing that
Congress, in their act relating to the change of the eighth article of
Confederation, had been ashamed to use the term "slaves," and had
substituted a description.

Mr. MADISON reminded Mr. PATTERSON that his doctrine of
representation, which was in its principle the genuine one, must for
ever silence the pretensions of the small States to an equality of
votes with the large ones. They ought to vote in the same proportion
in which their citizens would do, if the people of all the States were
collectively met. He suggested, as a proper ground of compromise, that
in the first branch the States should be represented according to
their number of free inhabitants; and in the second, which had for one
of its primary objects the guardianship of property, according to the
whole number, including slaves.

Mr. BUTLER urged warmly the justice and necessity of regarding wealth
in the apportionment of representation.

Mr. KING had always expected, that, as the Southern States are the
richest, they would not league themselves with the Northern, unless
some respect were paid to their superior wealth. If the latter expect
those preferential distinctions in commerce, and other advantages
which they will derive from the connexion, they must not expect to
receive them without allowing some advantages in return. Eleven out of
thirteen of the States had agreed to consider slaves in the
apportionment of taxation; and taxation and representation ought to go
together.--_pp_. 1054-5-6.


TUESDAY, July 10, 1787.

_In Convention_,--Mr. KING reported, from the Committee yesterday
appointed, "that the States at the first meeting of the General
Legislature, should be represented by sixty-five members, in the
following proportions, to wit:--New Hampshire, by 3; Massachusetts, 8;
Rhode Island, 1; Connecticut, 5; New York, 6; New Jersey, 4;
Pennsylvania, 8; Delaware, 1; Maryland, 6; Virginia, 10; North
Carolina, 5; South Carolina, 5; Georgia, 3."

Mr. KING remarked that the four Eastern States, having 800,000 souls,
have one-third fewer representatives than the four Southern States,
having not more than 700,000 souls, rating the blacks as five for
three. The Eastern people will advert to these circumstances, and be
dissatisfied. He believed them to be very desirous of uniting with
their Southern brethren, but did not think it prudent to rely so far
on that disposition, as to subject them to any gross inequality. He
was fully convinced that THE QUESTION CONCERNING A DIFFERENCE OF
INTERESTS DID NOT LIE WHERE IT HAD HITHERTO BEEN DISCUSSED, BETWEEN
THE GREAT AND SMALL STATES; BUT BETWEEN THE SOUTHERN AND EASTERN. For
this reason be had been ready to yield something, in the proportion of
representatives, for the security of the Southern. No principle would
justify the giving them a majority. They were brought as near an
equality as was possible. He was not averse to giving them a still
greater security, but did not see how it could be done.

General PINCKNEY. The Report before it was committed was more favorable
to the Southern States than as it now stands. If they are to form so
considerable a minority, and the regulation of trade is to be given to
the General Government, they will be nothing more than overseers for
the Northern States. He did not expect the Southern States to be
raised to a majority of representatives; but wished them to have
something like an equality.

Mr. WILLIAMSON. The Southern interest must be extremely endangered by
the present arrangement. The Northern States are to have a majority in
the first instance, and the means of perpetuating it.

General PINCKNEY urged the reduction; dwelt on the superior wealth of
the Southern States, and insisted on its having its due weight in the
Government.

Mr. GOUVERNEUR MORRIS regretted the turn of the debate. The States, he
found, had many representatives on the floor. Few, he feared, were to
be deemed the representatives of America. He thought the Southern
States have, by the Report, more than their share of Representation.
Property ought to have its weight, but not all the weight. If the
Southern States are to supply money, the Northern States are to spill
their blood. Besides, the probable revenue to be expected from the
Southern States has been greatly overrated.--_pp_. 1056-7-8-9.


WEDNESDAY, July 11, 1787.

Mr. WILLIAMSON moved that Mr. RANDOLPH's propositions be postponed, in
order to consider the following, "that in order to ascertain the
alterations that may happen in the population and wealth of the
several States, a census shall be taken of the free white inhabitants,
and three-fifths of those of other descriptions on the first year
after this government shall have been adopted, and every ---- year
thereafter; and that the representation be regulated accordingly."

Mr. BUTLER and General PINCKNEY insisted that blacks be included in the
rule of representation _equally_ with the whites; and for that purpose
moved that the words "three-fifths" be struck out.

Mr. GERRY thought that three-fifths of them was, to say the least, the
full proportion that could be admitted.

Mr. GORHAM. This ratio was fixed by Congress as a rule of taxation.
Then, it was urged, by the Delegates representing the States having
slaves, that the blacks were still more inferior to freemen. At
present, when the ratio of representation is to be established, we are
assured that they are equal to freemen. The arguments on the former
occasion had convinced him, that three-fifths was pretty near the just
proportion, and he should vote according to the same opinion now.

Mr. BUTLER insisted that the labor of a slave in South Carolina was as
productive and valuable, as that of a freeman in Massachusetts; that
as wealth was the great means of defence and utility to the nation,
they were equally valuable to it with freemen; and that consequently
an equal representation ought to be allowed for them in a government
which was instituted principally, for the protection of property, and
was itself to be supported by property.

Mr. MASON could not agree to the motion, notwithstanding it was
favorable to Virginia, because he thought it unjust. It was certain
that the slaves were valuable, as they raised the value of land,
increased the exports and imports, and of course the revenue, would
supply the means of feeding and supporting an army, and might in cases
of emergency become themselves soldiers. As in these important
respects they were useful to the community at large, they ought not to
be excluded from the estimate of representation. He could not,
however, regard them as equal to freemen, and could not vote for them
as such. He added, as worthy of remark, that the Southern States have
this peculiar species of property, over and above the other species of
property common to all the States.

Mr. WILLIAMSON reminded Mr. GORHAM that if the Southern States
contended for the inferiority of blacks to whites when taxation was in
view, the Eastern States, on the same occasion, contended for their
equality. He did not, however, either then or now, concur in either
extreme, but approved of the ratio of three-fifths.

On Mr. BUTLER'S motion, for considering blacks as equal to whites in
the apportionment of representation,--Delaware, South Carolina,
Georgia, aye--3; Massachusetts, Connecticut, New Jersey, Pennsylvania,
Maryland, Virginia, North Carolina, no--7; New York, not on the floor.

Mr. GOUVERNEUR MORRIS said he had several objections to the
proposition of Mr. WILLIAMSON. In the first place, it fettered the
Legislature too much. In the second place, it would exclude some
States altogether who would not have a sufficient number to entitle
them to a single representation. In the third place, it will not
consist with the resolution passed on Saturday last, authorizing the
Legislature to adjust the representation from time to time on the
principles of population and wealth; nor with the principles of
equity. If slaves were to be considered as inhabitants, not as wealth,
then the said Resolution would not be pursued; if as wealth, then why
is no other wealth but slaves included? These objections may perhaps
be removed by amendments.

Mr. KING thought there was great force in the objections of Mr.
GOUVERNEUR MORRIS. He would, however, accede to the proposition for
the sake of doing something.

Mr. GOUVERNEUR MORRIS. Another objection with him, against admitting
the blacks into the census, was, that the people of Pennsylvania would
revolt at the idea of being put on a footing with slaves. They would
reject any plan that was to have such an effect.

Mr. MADISON. Future contributions, it seemed to be understood on all
hands, would be principally levied on imports and exports.--pp.
1066-7-8-9; 1070-2-3.

On the question on the first clause of Mr. WILLIAMSON's motion, as to
taking a census of the _free_ inhabitants, it passed in the
affirmative,--Massachusetts, Connecticut, New Jersey, Pennsylvania,
Virginia, North Carolina, aye--6; Delaware, Maryland, South Carolina,
Georgia, no--4.

The next clause as to three-fifths of the negroes being considered,

Mr. KING, being much opposed to fixing numbers as the rule of
representation, was particularly so on account of the blacks. He
thought the admission of them along with whites at all, would excite
great discontents among the States having no slaves. He had never
said, as to any particular point, that he would in no event acquiesce
in and support it; but he would say that if in any case such a
declaration was to be made by him, it would be in this.

He remarked that in the temporary allotment of representatives made by
the Committee, the Southern States had received more than the number
of their white and three-fifths of their black inhabitants entitled
them to.

Mr. SHERMAN. South Carolina had not more beyond her proportion than
New York and New Hampshire; nor either of them more than was necessary
in order to avoid fractions, or reducing them below their proportion.
Georgia had more; but the rapid growth of that State seemed to justify
it. In general the allotment might not be just, but considering all
circumstances he was satisfied with it.

Mr. GORHAM was aware that there might be some weight in what had
fallen from his colleague, as to the umbrage which might be taken by
the people of the Eastern States. But he recollected that when the
proposition of Congress for changing the eighth Article of the
Confederation was before the Legislature of Massachusetts, the only
difficulty then was, to satisfy them that the negroes ought not to
have been counted equally with the whites, instead of being counted in
the ratio of three-fifths only.[1]

[Footnote 1: They were then to have been a rule of taxation only.]


Mr. WILSON did not well see, on what principle the admission of blacks
in the proportion of three-fifths could be explained. Are they
admitted as citizens--then why are they not admitted on an equality
with white citizens? Are they admitted as property--then why is not
other property admitted into the computation? These were difficulties,
however, which he thought must be overruled by the necessity of
compromise. He had some apprehensions also, from the tendency of the
blending of the blacks with the whites, to give disgust to the people
of Pennsylvania, as had been intimated by his colleague (Mr.
GOUVERNEUR MORRIS.)

Mr. GOUVERNEUR MORRIS was compelled to declare himself reduced to the
dilemma of doing injustice to the Southern States, or to human nature;
and he must therefore do it to the former. For he could never agree to
give such encouragement to the slave trade, as would be given by
allowing them a representation for their negroes; and he did not
believe those States would ever confederate on terms that would
deprive them of that trade.

On the question for agreeing to include three-fifths of the
blacks,--Connecticut, Virginia, North Carolina, Georgia, aye--4;
Massachusetts, New-Jersey, Pennsylvania, Delaware, Maryland,[2] South
Carolina, no--6.--_pp_.1076-7-8.

[Footnote 2: Mr. Carroll said, in explanation of the vote of Maryland,
that he wished the _phraseology_ to be so altered as to obviate, if
possible, the danger which had been expressed of giving umbrage to the
Eastern and Middle States.]



THURSDAY, July 12, 1787.

_In Convention_,--Mr. GOUVERNEUR MORRIS moved a proviso, "that
taxation shall be in proportion to representation."

Mr. BUTLER contended again, that representation should be according to
the full number of inhabitants, including all the blacks; admitting
the justice of Mr. GOUVERNEUR MORRIS'S motion.

General PINCKNEY was alarmed at what was said yesterday, [by
GOUVERNEUR MORRIS] concerning the negroes. He was now again alarmed at
what had been thrown out concerning the taxing of exports. South
Carolina has in one year exported to the amount of 600,000£. sterling,
all which was the fruit of the labor of her blacks. Will she be
represented in proportion to this amount? She will not. Neither ought
she then to be subject to a tax on it. He hoped a clause would be
inserted in the system, restraining the Legislature from taxing
exports.

Mr. WILSON approved the principle, but could not see how it could be
carried into execution; unless restrained to direct taxation.

Mr. GOUVERNEUR MORRIS having so varied his motion by inserting the
word "direct," it passed, _nem. con_., as follows: "provided always
that direct taxation ought to be proportioned to representation"

Mr. DAVIE said it was high time now to speak out. He saw that it was
meant by some gentlemen to deprive the Southern States of any share of
representation for their blacks. He was sure that North Carolina would
never confederate on any terms that did not rate them at least as
three-fifths. If the Eastern States meant, therefore, to exclude them
altogether, the business was at an end.

Dr. JOHNSON thought that wealth and population were the true,
equitable rules of representation; but he conceived that these two
principles resolved themselves into one, population being the best
measure of wealth. He concluded, therefore, that the number of people
ought to be established as the rule, and that all descriptions,
including blacks _equally_ with the whites, ought to fall within the
computation. As various opinions had been expressed on the subject, he
would move that a committee might be appointed to take them into
consideration, and report them.

Mr. GOUVENEUR MORRIS. It had been said that it is high time to speak
out. As one member, he would candidly do so. He came here to form a
compact for the good of America. He was ready to do so with all the
States. He hoped, and believed, that all would enter into such
compact. If they would not, he was ready to join with any states that
would. But as the compact was to be voluntary, it is in vain for the
Eastern States to insist on what the Southern States will never agree
to. It is equally vain for the latter to require, what the other
States can never admit; and he verily believed the people of
Pennsylvania will never agree to a representation of negroes. What can
be desired by these States more than has been already proposed--that
the legislature shall from time to time regulate representation
according to population and wealth?

General PINCKNEY desired that the rule of wealth should be
ascertained, and not left to the pleasure of the legislature, and that
property in slaves should not be exposed to danger, under a government
instituted for the protection of property.

The first clause in the Report of the first Grand Committee was
postponed.

Mr. ELLSWORTH, in order to carry into effect the principle
established, moved to add to the last clause adopted by the house the
words following, "and that the rule of contribution by direct
taxation, for the support of the Government of the United States,
shall be the number of white inhabitants, and three-fifths of every
other description in the several States, until some other rule that
shall more accurately ascertain the wealth of the several States, can
be devised and adopted by the Legislature."

Mr. BUTLER seconded the motion, in order that it might be committed.

Mr. RANDOLPH was not satisfied with the motion. The danger will be
revived, that the ingenuity of the Legislature may evade or pervert
the rule, so as to perpetuate the power where it shall be lodged in
the first instance. He proposed, in lieu of Mr. ELLSWORTH'S motion
"that in order to ascertain the alterations in representation that
stay be required, from time to time, by changes in the relative
circumstances of the States, a census shall be taken within two years
from the first meeting of the General Legislature of the United
States, and once within the term of every ---- years afterwards, of
all the inhabitants, in the manner and according to the ratio
recommended by Congress in their Resolution of the eighteenth day of
April, 1783, (rating the blacks at three-fifths of their number); and
that the Legislature of the United States shall arrange the
representation accordingly." He urged strenuously that express
security ought to be presided for including slaves in the ratio of
representation. He lamented that such a species of property existed.
But as it did exist, the holders of it would require this security.
It was perceived that the design was entertained by some of excluding
slaves altogether; the Legislature therefore ought not to be left at
liberty.

Mr. ELLSWORTH withdraws his motion, and seconds that of Mr. RANDOLPH.

Mr. WILSON observed, that less umbrage would perhaps be taken against
an admission of the slaves into the rule of representation, if it
should be so expressed as to make them indirectly only an ingredient
in the rule, by saying that they should enter into the rule of
taxation; and as representation was to be according to taxation, the
end would be equally attained.

Mr. PINCKNEY moved to amend Mr. RANDOLPH'S motion, so as to make
"blacks equal to the whites in the ratio of representation." This,
he urged was nothing more than justice. The blacks are the laborers,
the peasants, of the Southern States. They are as productive of
pecuniary resources as those of the Northern States. They add equally
to the wealth, and, considering money as the sinew of war, to the
strength, of the nation. It will also be politic with regard to the
Northern States, as taxation is to keep pace with representation.

On Mr. PINCKNEY'S (of S. Carolina) motion, for rating blacks as equal
to whites, instead of as three-fifths,--South Carolina, Georgia,
aye--2; Massachusetts, Connecticut (Doctor JOHNSON, aye), New Jersey,
Pennsylvania (three against two), Delaware, Maryland, Virginia, North
Carolina, no--8.

Mr. RANDOLPH'S (of Virginia) proposition, as varied by Mr. WILSON (of
Pennsylvania) being read for taking the question on the whole,--

Mr. GERRY (of Massachusetts) urged that the principle of it could not
be carried into execution, as the States were not to be taxed as
States. With regard to taxes on imposts, he conceived they would be
more productive where there were no slaves, than where there were; the
consumption being greater.

Mr. ELLSWORTH (of Connecticut). In the case of a poll-tax there would
be no difficulty. But there would probably be none. The sum allotted
to a State may be levied without difficulty, according to the plan
used by the State in raising its own supplies.

On the question on the whole proposition, as proportioning
representation to direct taxation, and both to the white and
three-fifths of the black inhabitants, and requiring a census within
six years, and within every ten years afterwards,--Connecticut,
Pennsylvania, Maryland, Virginia, North Carolina, Georgia, aye--6; New
Jersey, Delaware, no--2; Massachusetts, South Carolina,
divided.--pp. 1079 to 1087.

Friday, July 13, 1787. Mr. MADISON said, that having always conceived
that the difference of interest in the United States lay not between
the large and small, but the Northern and Southern States.-p. 1088.

On the motion of Mr. RANDOLPH (of Virginia) the vote of Monday last,
authorizing the Legislature to adjust, from time to time, the
representation upon the principles of _wealth_ and numbers of
inhabitants, was reconsidered by common consent, in order to strike
out _wealth_ and adjust the resolution to that requiring periodical
revisions according to the number of whites and three-fifths of the
blacks.

Mr. GOUVERNEUR MORRIS (of Pennsylvania) opposed the alteration, as
leaving still an incoherence. If negroes were to be viewed as
inhabitants, and the revision was to proceed on the principle of
numbers of inhabitants, they ought to be added in their entire number,
and not in the proportion of three-fifths. If as property, the word
wealth was right; and striking it out would produce the very
inconsistency which it was meant to get rid of. The train of business,
and the late turn which it had taken, had led him, he said, into deep
meditation on it, and he would candidly state the result. A
distinction had been set up, and urged, between the Northern and
Southern States. He had hitherto considered this doctrine as
heretical. He still thought the distinction groundless. He sees,
however, that it is persisted in; and the Southern gentlemen will not
be satisfied unless they see the way open to their gaining a majority
in the public councils. The consequence of such a transfer of power
from the maritime to the interior and landed interest, will, he
foresees, be such an oppression to commerce, that he shall be obliged
to vote for the vicious principle of equality in the second branch, in
order to provide some defence for the Northern States against it. But
to come more to the point, either this distinction is fictitious or
real; if fictitious, let it be dismissed, and let us proceed with due
confidence. If it be real, instead of attempting to blend incompatible
things, let us at once take a friendly leave of each other. There can
be no end of demands for security, if every particular interest is to
be entitled to it. The Eastern States may claim it for their fishery,
and for other objects, as the Southern States claim it for their
peculiar objects. In this struggle between the two ends of the Union,
what part ought the Middle States, in point of policy, to take? To
join their Eastern brethren, according to his ideas. If the Southern
States get the power into their hands, and be joined, as they will be,
with the interior country, they will inevitably bring on a war with
Spain for the Mississippi. This language is already held. The interior
country, having no property nor interest exposed on the sea, will be
little affected by such a war. He wished to know what security the
Northern and Middle States will have against this danger. It has been
said that North Carolina, South Carolina, and Georgia only, will in a
little time have a majority of the people of America. They must in
that case include the great interior country, and every thing was to
be apprehended from their getting the power into their hands.

Mr. BUTLER (of South Carolina). The security the Southern States want
is, that their negroes may not be taken from them, which some
gentlemen within or without doors have a very good mind to do. It was
not supposed that North Carolina, South Carolina and Georgia, would
have more people than all the other States, but many more relatively
to the other States, than they now have. The people and strength of
America are evidently bearing southwardly, and southwestwardly.

On the question to strike out _wealth_, and to make the change
as moved by Mr. RANDOLPH (of Virginia) it passed in the
affirmative,--Massachusetts, Connecticut, New Jersey, Pennsylvania,
Maryland, Virginia, North Carolina, South Carolina, Georgia, aye--9;
Delaware, divided.--_pp_. 1090-1-2-3-4.


SATURDAY, July 14, 1787.

Mr. MADISON. It seemed now to be pretty well understood, that the real
difference of interests lay, not between the large and small, but
between the Northern and Southern, States. THE INSTITUTION OF SLAVERY,
AND IT'S CONSEQUENCES, FORMED THE LINE OF DISCRIMINATION.--_p_. 1104.


TUESDAY, July 17, 1787.

Mr. WILLIAMSON. The largest State will be sure to succeed. This will
not be Virginia, however. Her slaves will have no suffrage.--_p_.
1123.


THURSDAY, July 19, 1787.

Mr. MADISON. The right of suffrage was much more diffusive in the
Northern than the Southern States; and the latter could have no
influence in the election, on the score of the negroes.--p. 1148.


MONDAY, July 23, 1787.

General PINCKNEY reminded the Convention, that if the Committee should
fail to insert some security to the Southern States against an
emancipation of slaves, and taxes on exports, he should be bound by
duty to his State to vote against their report.--_p_. 1187.


TUESDAY, July 24, 1787.

Mr. WILLIAMSON. As the Executive is to have a kind of veto on the
laws, and there is an essential difference of interests between the
Northern and Southern States, particularly in the carrying trade, the
power will be dangerous, if the Executive is to be taken from part of
the Union, to the part from which he is not taken.--_p_. 1189.

Mr. GOUVERNEUR MORRIS hoped the Committee would strike out the whole
of the clause proportioning direct taxation to representation. He had
only meant it as a bridge[3] to assist us over a certain gulf; having
passed the gulf, the bridge may be removed. He thought the principle
laid down with so much strictness liable to strong objections.--_p_.
1197.

[Footnote 3: The object was to lessen the eagerness, on one side, for,
and the opposition, on the other, to the share of representation
claimed by the Southern States on account of the negroes.]



WEDNESDAY, July 25, 1787.

Mr. MADISON. Refer the appointment of the National Executive to the
State Legislatures, and * * *

The remaining mode was an election by the people, or rather by the
qualified part of them at large. * * *

The second difficulty arose from the disproportion of qualified voters
in the Northern and Southern States, and the disadvantages which this
mode would throw on the latter. The answer to this objection was--in
the first place, that this disproportion would be continually
decreasing under the influence of the republican laws introduced in
the Southern States, and the more rapid increase of their population;
in the second place, that local considerations must give way to the
general interest. As an individual from the Southern States, he was
willing to make the sacrifice.--pp. 1200-1.

THURSDAY, July 26, 1787.

Mr. Gouverneur Morris. Revenue will be drawn, it is foreseen, as much
as possible from trade.--p. 1217.

MONDAY, August 6, 1787.

Mr. Rutledge delivered in the Report of the Committee of Detail.


ARTICLE VII.

SECT. 3. The proportions of direct taxation shall be regulated by the
whole number of white and other free citizens and inhabitants of every
age, sex and condition, including those bound to servitude for a term
of years, and three-fifths of all other persons not comprehended in
the foregoing description, (except Indians not paying taxes); which
number shall, within six years after the first meeting of the
Legislature, and within the term of every ten years afterwards, be
taken in such a manner as the said Legislature shall direct.

SECT. 4. No tax or duty shall be laid by the Legislature on articles
exported from any State; nor on the migration or importation of such
persons as the several States shall think proper to admit; nor shall
such migration or importation be prohibited.

SECT. 5. No capitation tax shall be laid, unless in proportion to the
census herein before directed to be taken.

SECT. 6. No navigation act shall be passed without the assent of
two-thirds of the members present in each house.--pp. 1226-33-34.

WEDNESDAY, August 8, 1787.

Mr. King wished to know what influence the vote just passed was meant
to have on the succeeding part of the Report, concerning the admission
of slaves into the rule of representation. He could not reconcile his
mind to the Article, if it was to prevent objections to the latter
part. The admission of slaves was a most grating circumstance to his
mind, and he believed would be so to a great part of the people of
America. He had not made a strenuous opposition to it heretofore,
because he had hoped that this concession would have produced a
readiness, which had not been manifested, to strengthen the General
Government, and to mark a full confidence in it. The Report under
consideration had, by the tenor of it, put an end to all those hopes.
In two great points the hands of the Legislature were absolutely tied.
The importation of slaves could not be prohibited. Exports could not
be taxed. Is this reasonable? What are the great objects of the
general system? First, defence against foreign invasion; secondly,
against internal sedition. Shall all the States, then, be bound to
defend each, and shall each be at liberty to introduce a weakness
which will render defence more difficult? Shall one part of the United
States be bound to defend another part, and that other part be at
liberty, not only to increase its own danger, but to withhold the
compensation for the burden? If slaves are to be imported, shall not
the exports produced by their labor supply a revenue the better to
enable the General Government to defend their masters? There was so
much inequality and unreasonableness in all this, that the people of
the Northern States could never be reconciled to it. No candid man
could undertake to justify it to them. He had hoped that some
accommodation would have taken place on this subject; that at least a
time would have been limited for the importation of slaves. He never
could agree to let them be imported without limitation, and then be
represented in the National Legislature. Indeed, he could so little
persuade himself of the rectitude of such a practice, that he was not
sure be could assent to it under any circumstances. At all events,
either slaves should not be represented, or exports should be taxable.

Mr. SHERMAN regarded the slave trade as iniquitous; but the point of
representation having been settled after much difficulty and
deliberation, he did not think himself bound to make opposition;
especially as the present Article, as amended, did not preclude any
arrangement whatever on that point, in another place of the report.

Mr. GOUVERNEUR MORRIS moved to insert "free" before the word
"inhabitants." Much, he said, would depend on this point. He never
would concur in upholding domestic slavery. It was a nefarious
institution. It was the curse of Heaven on the States where it
prevailed. Compare the free regions of the Middle States, where a rich
and noble cultivation marks the prosperity and happiness of the
people, with the misery and poverty which overspread the barren wastes
of Virginia, Maryland, and the other States having slaves. Travel
through the whole continent, and you behold the prospect continually
varying with the appearance and disappearance of slavery. The moment
you leave the Eastern States, and enter New York, the effects of the
institution become visible. Passing through the Jerseys and entering
Pennsylvania, every criterion of superior improvement witnesses the
change. Proceed southwardly, and every step you take, through the
great regions of slaves, presents a desert increasing with the
increasing proportion of these wretched beings. Upon what principle is
it that the slaves shall be computed in the representation? Are they
men? Then make them citizens, and let them vote. Are they property?
Why, then, is no other property included? The houses in this city
(Philadelphia) are worth more than all the wretched slaves who cover
the rice swamps of South Carolina. The admission of slaves into the
representation, when fairly explained, comes to this, that the
inhabitant of Georgia and South Carolina who goes to the coast of
Africa, and, in defiance of the most sacred laws of humanity, tears
away his fellow creatures from their dearest connections, and damns
them to the most cruel bondage, shall have more votes in a government
instituted for protection of the rights of mankind, than the citizen
of Pennsylvania or New Jersey, who views with a laudable horror so
nefarious a practice. He would add, that domestic slavery is the most
prominent feature in the aristocratic countenance of the proposed
Constitution. The vassalage of the poor has ever been the favorite
offspring of aristocracy. And what is the proposed compensation to the
Northern States, for a sacrifice of every principle of right, of every
impulse of humanity? They are to bind themselves to march their
militia for the defence of the Southern States, for their defence
against those very slaves of whom they complain. They must supply
vessels and seamen, in case of foreign attack. The Legislature will
have indefinite power to tax them by excises, and duties on imports;
both of which will fall heavier on them than on the Southern
inhabitants; for the bohea tea used by a Northern freeman will pay
more tax than the whole consumption of the miserable slave, which
consists of nothing more than his physical subsistence and the rag
that covers his nakedness. On the other side, the Southern States are
not to be restrained from importing fresh supplies of wretched
Africans, at once to increase the danger of attack, and the difficulty
of defence; nay, they are to be encouraged to it, by an assurance of
having their votes in the National Government increased in proportion;
and are, at the same time, to have their exports and their slaves
exempt from all contributions for the public service. Let it not be
said, that direct taxation is to be proportioned to representation. It
is idle to suppose that the General Government can stretch its hand
directly into the pockets of the people, scattered over so vast a
country. They can only do it through the medium of exports, imports
and excises. For what, then, are all the sacrifices to be made? He
would sooner submit himself to a tax for paying for all the negroes in
the United States, than saddle posterity with such a Constitution.

Mr. DAYTON seconded the motion. He did it, he said, that his
sentiments on the subject might appear, whatever might be the fate of
the amendment.

Mr. SHERMAN did not regard the admission of the negroes into the ratio
of representation, as liable to such insuperable objections. It was
the freemen of the Southern States who were, in fact, to be
represented according to the taxes paid by them, and the negroes are
only included in the estimate of the taxes. This was his idea of the
matter.

Mr. PINCKNEY considered the fisheries, and the western frontier, as
more burdensome to the United States than the slaves. He thought this
could be demonstrated, if the occasion were a proper one.

Mr. WILSON thought the motion premature. An agreement to the clause
would be no bar to the object of it.

On the question, on the motion to insert "free" before "inhabitants,"
New-Jersey, aye--1; New-Hampshire, Massachusetts, Connecticut,
Pennsylvania, Delaware, Maryland, Virginia, North Carolina, South
Carolina, Georgia, no--10.--pp. 1261-2-3-4-5-6.

THURSDAY, August 16, 1787.

Mr. MASON urged the necessity of connecting with the powers of levying
taxes, duties, &c., the prohibition in Article 6, Sect. 4, "that no
tax should be laid on exports."

He hoped the Northern States did not mean to deny the Southern this
security.

MR. GOUVERNEUR MORRIS considered such a proviso as inadmissible
anywhere.

MR. MADISON. Fourthly, the Southern States, being most in danger and
most needing naval protection, could the less complain, if the burthen
should be somewhat heaviest on them. And finally, we are not providing
for the present moment only; and time will equalize the situation of
the States in this matter. He was, for these reasons, against the
motion.

MR. MERCER. It had been said the Southern States had most need of
naval protection. The reverse was the case. Were it not for promoting
the carrying trade of the Northern States, the Southern States could
let the trade go into foreign bottoms, where it would not need our
protection.--pp. 1339-40-41-42.


TUESDAY, August 21, 1787.

Articles 7, Section 3, was then resumed.

MR. DICKINSON moved to postpone this, in order to reconsider Article
4, Section 4, and to _limit_ the number of Representatives to be
allowed to the large States. Unless this were done, the small States
would be reduced to entire insignificance, and encouragement given to
the importation of slaves.

MR. SHERMAN would agree to such a reconsideration; but did not see the
necessity of postponing the section before the House. MR. DICKINSON
withdrew his motion.

Article 7, Section 3, was then agreed to,--ten ayes; Delaware alone,
no.--p. 1379.

Article 7, Section 4, was then taken up.

MR. LANGDON. By this section the States are left at liberty to tax
exports. This could not be admitted. It seems to be feared that the
Northern States will oppress the trade of the Southern. This may be
guarded against, by requiring the concurrence of two-thirds, or
three-fourths of the Legislature, in such cases.--p. 1382-3.

MR. MADISON. As to the fear of disproportionate burthens on the more
exporting States, it might be remarked that it was agreed, on all
hands, that the revenue would principally be drawn from trade.--p.
1385.

COL. MASON--A majority, when interested, will oppress the minority.

If we compare the States in this point of view, the eight Northern
States have an interest different from the five Southern States; and
have, in one branch of the Legislature, thirty-six votes, against
twenty-nine, and in the other in the proportion of eight against five.
The Southern States had therefore ground for their suspicions. The
case of exports was not the same with that of imports.--pp. 1386-7.

MR. L. MARTIN proposed to vary Article 7, Section 4, so as to allow a
prohibition or tax on the importation of slaves. In the first place,
as five slaves are to be counted as three freemen, in the
apportionment of Representatives, such a clause would leave an
encouragement to this traffic. In the second place, slaves weakened
one part of the Union, which the other parts were bound to protect;
the privilege of importing them was therefore unreasonable. And in the
third place, it was inconsistent with the principles of the
Revolution, and dishonorable to the American character, to have such a
feature in the Constitution.

Mr. RUTLEDGE did not see how the importation of slaves could be
encouraged by this section. He was not apprehensive of insurrections,
and would readily exempt the other States from the obligation to
protect the Southern against them. Religion and humanity had nothing
to do with this question. Interest alone is the governing principle
with nations. The true question at present is, whether the Southern
States shall or shall not be parties to the Union. If the Northern
States consult their interest, they will not oppose the increase of
slaves, which will increase the commodities of which they will become
the carriers.

Mr. ELLSWORTH was for leaving the clause as it stands. Let every State
import what it pleases. The morality or wisdom of slavery are
considerations belonging to the States themselves. What enriches a
part enriches the whole, and the States are the best judges of their
particular interest. The Old Confederation had not meddled with this
point; and he did not see any greater necessity for bringing it within
the policy of the new one.

Mr. PINCKNEY. South Carolina can never receive the plan if it
prohibits the slave trade. In every proposed extension of the powers
of Congress, that State has expressly and watchfully excepted that of
meddling with the importation of negroes. If the States be all left at
liberty on this subject, South Carolina may perhaps, by degrees, do of
herself what is wished, as Virginia and Maryland already have done.
Adjourned.--_pp_. 1388-9.

WEDNESDAY, August 22, 1787.

_In Convention_,--Article 7, Section 4, was resumed.

Mr. SHERMAN was for leaving the clause as it stands. He disapproved of
the slave trade; yet as the States were now possessed of the right to
import slaves, as the public good did not require it to be taken from
them, and as it was expedient to have as few objections as possible to
the proposed scheme of government, he thought it best to leave the
matter as we find it. He observed that the abolition of slavery seemed
to be going on in the United States, and that the good sense of the
several States would probably by degrees complete it. He urged on the
Convention the necessity of despatching its business.

Col. MASON. This infernal traffic originated in the avarice of British
merchants. The British Government constantly checked the attempts of
Virginia to put a stop to it. The present question concerns not the
importing States alone, but the whole Union. The evil of having slaves
was experienced during the late war. Had slaves been treated as they
might have been by the enemy, they would have proved dangerous
instruments in their hands. But their folly dealt by the slaves as it
did by the tories. He mentioned the dangerous insurrections of the
slaves in Greece and Sicily; and the instructions given by Cromwell to
the commissioners sent to Virginia, to arm the servants and slaves, in
case other means of obtaining its submission should fail. Maryland and
Virginia he said had already prohibited the importation of slaves
expressly. North Carolina had done the same in substance. All this
would be in vain, if South Carolina and Georgia be at liberty to
import. The Western people are already calling out for slaves for
their new lands; and will fill that country with slaves, if they can
be got through South Carolina and Georgia. Slavery discourages arts
and manufactures. The poor despise labor when performed by slaves.
They prevent the emigration of whites, who really enrich and
strengthen a country. They produce the most pernicious effect on
manners. Every master of slaves is born a petty tyrant. They bring the
judgment of Heaven on a country. As nations cannot be rewarded or
punished in the next world, they must be in this. By an inevitable
chain of causes and effects, Providence punishes national sins by
national calamities. He lamented that some of our Eastern brethren
had, from a lust of gain, embarked in this nefarious traffic. As to
the States being in possession of the right to import, this was the
case with many other rights, now to be properly given up. He held it
essential in every point of view, that the General Government should
have power to prevent the increase of slavery.

Mr. ELLSWORTH, as he had never owned a slave, could not judge of the
effects of slavery on character. He said, however, that if it was to
be considered in a moral light, we ought to go further and free those
already in the country. As slaves also multiply so fast in Virginia
and Maryland that it is cheaper to raise than import them, whilst in
the sickly rice swamps foreign supplies are necessary, if we go no
further than is urged, we shall be unjust towards South Carolina and
Georgia. Let us not intermeddle. As population increases, poor
laborers will be so plenty as to render slaves useless. Slavery, in
time, will not be a speck in our country. Provision is already made in
Connecticut for abolishing it. And the abolition has already taken
place in Massachusetts. As to the danger of insurrections from foreign
influence, that will become a motive to kind treatment of the slaves.

Mr. PINCKNEY. If slavery be wrong, it is justified by the example of
all the world. He cited the case of Greece, Rome and other ancient
States; the sanction given by France, England, Holland and other
modern States. In all ages one half of mankind have been slaves. If
the Southern States were let alone, they will probably of themselves
stop importations. He would himself, as a citizen of South Carolina,
vote for it. An attempt to take away the right, as proposed, will
produce serious objections to the Constitution, which he wished to see
adopted.

Gen. PINCKNEY declared it to be his firm opinion that if himself and
all his colleagues were to sign the Constitution and use their
personal influence, it would be of no avail towards obtaining the
assent of their constituents. South Carolina and Georgia cannot do
without slaves. As to Virginia, she will gain by stopping the
importations. Her slaves will rise in value, and she has more than she
wants. It would be unequal, to require South Carolina and Georgia, to
confederate on such unequal terms. He said the Royal assent, before
the Revolution, had never been refused to South Carolina, as to
Virginia. He contended that the importation of slaves would be for the
interest of the whole Union. The more slaves, the more produce to
employ the carrying trade; the more consumption also; and the more of
this, the more revenue for the common treasury. He admitted it to be
reasonable that slaves should be dutied like other imports; but should
consider a rejection of the clause as an exclusion of South Carolina
from the Union.

Mr. BALDWIN had conceived national objects alone to be before the
Convention; not such as, like the present, were of a local nature.
Georgia was decided on this point. That State has always hitherto
supposed a General Government to be the pursuit of the central States,
who wished to have a vortex for everything; that her distance would
preclude her, from equal advantage; and that she could not prudently
purchase it by yielding national powers. From this it might be
understood, in what light she would view an attempt to abridge one of
her favorite prerogatives. If left to herself, she may probably put a
stop to the evil. As one ground for this conjecture, he took notice of
the sect of ----; which he said was a respectable class of people, who
carried their ethics beyond the mere _equality of men_, extending
their humanity to the claims of the whole animal creation.

Mr. WILSON observed that if South Carolina and Georgia were themselves
disposed to get rid of the importation of slaves in a short time, as
had been suggested, they would never refuse to unite because the
importation might be prohibited. As the section now stands, all
articles imported are to be taxed. Slaves alone are exempt. This is in
fact a bounty on that article.

Mr. GERRY thought we had nothing to do with the conduct of the States
as to slaves, but ought to be careful not to give any sanction to it.

Mr. DICKINSON considered it as inadmissible, on every principle of
honor and safety, that the importation of slaves should be authorized
to the States by the Constitution. The true question was, whether the
national happiness would be promoted or impeded by the importation;
and this question ought to be left to the National Government, not to
the States particularly interested. If England and France permit
slavery, slaves are, at the same time, excluded from both those
kingdoms. Greece and Rome were made unhappy by their slaves. He could
not believe that the Southern States would refuse to confederate on
the account apprehended; especially as the power was not likely to be
immediately exercised by the General Government.

Mr. WILLIAMSON stated the law of North Carolina on the subject, to
wit, that it did not directly prohibit the importation of slaves. It
imposed a duty of £5 on each slave imported from Africa; £10 on each
from elsewhere; and £50 on each from a State licensing manumission. He
thought the Southern States could not be members of the Union, if the
clause should be rejected; and that it was wrong to force any thing
down not absolutely necessary, and which any State must disagree to.

Mr. KING thought the subject should be considered in a political light
only. If two States will not agree to the Constitution, as stated on
one side, he could affirm with equal belief, on the other, that great
and equal opposition would be experienced from the other States. He
remarked on the exemption of slaves from duty, whilst every other
import was subjected to it, as an inequality that could not fail to
strike the commercial sagacity of the Northern and Middle States.

Mr. LANGDON was strenuous for giving the power to the General
Government. He could not, with a good conscience, leave it with the
States, who could then go on with the traffic, without being
restrained by the opinions here given, that they will themselves cease
to import slaves.

Gen. PINCKNEY thought himself bound to declare candidly, that he did
not think South Carolina would stop her importations of slaves, in any
short time; but only stop them occasionally as she now does. He moved
to commit the clause, that slaves might be made liable to an equal tax
with other imports; which he thought right, and which would remove one
difficulty that had been started.

Mr. RUTLEDGE. If the Convention thinks that North Carolina, South
Carolina, and Georgia, will ever agree to the plan, unless their right
to import slaves be untouched, the expectation is vain. The people of
those States will never be such fools, as to give up so important an
interest. He was strenuous against striking out the section, and
seconded the motion of Gen. PINCKNEY for a commitment.

Mr. GOUVERNEUR MORRIS wished the whole subject to be committed,
including the clauses relating to taxes on exports and to a navigation
act. These things may form a bargain among the Northern and Southern
States.

MR. BUTLER declared that he never would agree to the power of taxing
exports.

Mr. SHERMAN said it was better to let the Southern States import
slaves, than to part with them, if they made that a _sine qua non_. He
was opposed to a tax on slaves imported, as making the matter worse,
because it implied they were _property_. He acknowledged that if the
power of prohibiting the importation should be given to the General
Government, that it would be exercised. He thought it would be its
duty to exercise the power.

Mr. READ was for the commitment, provided the clause concerning taxes
on exports should also be committed.

Mr. SHERMAN observed that that clause had been agreed to, and
therefore could not be committed.

Mr. Randolph was for committing, in order that some middle ground
might, if possible, be found. He could never agree to the clause as it
stands. He would sooner risk the Constitution. He dwelt on the dilemma
to which the Convention was exposed. By agreeing to the clause, it
would revolt the Quakers, the Methodists, and many others in the
States having no slaves. On the other hand, two States might be lost
to the Union. Let us then, he said, try the chance of a commitment.

On the question for committing the remaining part of Sections 4 and 5,
of Article 7,--Connecticut, New Jersey, Maryland, Virginia, North
Carolina, South Carolina, Georgia, aye--7; New Hampshire,
Pennsylvania, Delaware, no--3; Massachusetts absent.

Mr. Pinckney and Mr. Langdon moved to commit Section 6, as to a
navigation act by two-thirds of each House.

Mr. Gorham did not see the propriety of it. Is it meant to require a
greater proportion of votes? He desired it to be remembered, that the
Eastern States had no motive to union but a commercial one. They were
able to protect themselves. They were not afraid of external danger,
and did not need the aid of the Southern States.

Mr. Wilson wished for a commitment, in order to reduce the proportion
of votes required.

Mr. Ellsworth was for taking the plan as it is. This widening of
opinions had a threatening aspect. If we do not agree on this middle
and moderate ground, he was afraid we should lose two States, with
such others as may be disposed to stand aloof; should fly into a
variety of shapes and directions, and most probably into several
confederations,--and not without bloodshed.

On the question for committing Section 6, as to a navigation act, to a
member from each State,--New Hampshire, Massachusetts, Pennsylvania,
Delaware, Maryland, Virginia, North Carolina, South Carolina, Georgia,
aye--9; Connecticut, New Jersey, no--2.

The Committee appointed were Messrs. Langdon, King, Johnson,
Livingston, Clymer, Dickinson, L. Martin, Madison, Williamson, C.C.
Pinckney, and Baldwin.

To this Committee were referred also the two clauses above mentioned
of the fourth and fifth Sections of Article 7.--pp. 1390 to 1397.

Friday, August 24, 1787

_In Convention_,--Governor Livingston, from the committee of eleven,
to whom were referred the two remaining clauses of the fourth section,
and the fifth and sixth sections, of the seventh Article, delivered in
the following Report:

"Strike out so much of the fourth section as was referred to the
Committee, and insert, 'The migration or importation of such persons
as the several States, now existing, shall think proper to admit,
shall not be prohibited by the Legislature prior to the year 1800; but
a tax or duty may be imposed on such migration or importation, at a
rate not exceeding the average of the duties laid on imports.

"The fifth Section to remain as in the Report.
The sixth Section to be stricken out."--p. 1415.

SATURDAY, August 25, 1787.

The Report of the Committee of eleven (see Friday, the twenty-fourth),
being taken up,--

Gen. PINCKNEY moved to strike out the words, "the year eighteen
hundred," as the year limiting the importation of slaves; and to
insert the words, "the year eighteen hundred and eight."

Mr. GORHAM seconded the motion.

Mr. MADISON. Twenty years will produce all the mischief that can be
apprehended from the liberty to import slaves. So long a term will be
more dishonorable to the American character, than to say nothing about
it in the Constitution.

On the motion, which passed in the affirmative,--New-Hampshire,
Massachusetts, Connecticut, Maryland, North Carolina, South Carolina,
Georgia, aye--7; New-Jersey, Pennsylvania, Delaware, Virginia, no--4.

Mr. GOUVERNEUR MORRIS was for making the clause read at once, "the
importation of slaves in North Carolina, South Carolina, and Georgia,
shall not be prohibited, &c." This he said, would be most fair, and
would avoid the ambiguity by which, under the power with regard to
naturalization, the liberty reserved to the States might be defeated.
He wished it to be known, also, that this part of the Constitution was
a compliance with those States. If the change of language, however,
should be objected to, by the members from those States, he should not
urge it.

Col. MASON was not against using the term "slaves," but against naming
North Carolina, South Carolina, and Georgia, lest it should give
offence to the people of those States.

Mr. SHERMAN liked a description better than the terms proposed, which
had been declined by the old Congress, and were not pleasing to some
people.

Mr. CLYMER concurred with Mr. SHERMAN.

Mr. WILLIAMSON said, that both in opinion and practice he was against
slavery; but thought it more in favor of humanity, from a view of all
circumstances, to let in South Carolina and Georgia on those terms,
than to exclude them from the Union.

Mr. GOUVERNEUR MORRIS withdrew his motion.

Mr. DICKINSON wished the clause to be confined to the States which had
not themselves prohibited the importation of slaves; and for that
purpose moved to amend the clause, so as to read: "The importation of
slaves into such of the States as shall permit the same, shall not be
prohibited by the Legislature of the United States, until the year
1808;" which was disagreed to, _nem. con_.[4]

[Footnote 4: In the printed Journals, Connecticut, Virginia, and
Georgia, voted in the affirmative.]


The first part of the Report was then agreed to, amended as follows:
"The migration or importation of such persons as the several States
now existing shall think proper to admit, shall not be prohibited by
the Legislature prior to the year 1808,"--

New Hampshire, Massachusetts, Connecticut, Maryland, North Carolina,
South Carolina, Georgia, aye--7; New Jersey, Pennsylvania, Delaware,
Virginia, no--4.

Mr. BALDWIN, in order to restrain and more explicitly define, "the
average duty," moved to strike out of the second part the words,
"average of the duties laid on imports," and insert "common impost on
articles not enumerated;" which was agreed to, _nem. con_.

Mr. SHERMAN was against this second part, as acknowledging men to be
property, by taxing them as such under the character of slaves.

Mr. KING and Mr. LANGDON considered this as the price of the first
part. Gen. PINCKNEY admitted that it was so. Col. MASON. Not to tax,
will be equivalent to a bounty on, the importation of slaves.

Mr. GORHAM thought that Mr. SHERMAN should consider the duty, not as
implying that slaves are property, but as a discouragement to the
importation of them.

Mr. GOUVERNEUR MORRIS remarked, that, as the clause now stands, it
implies that the Legislature may tax freemen imported.

Mr. SHERMAN, in answer to Mr. GORHAM, observed, that the smallness of
the duty showed revenue to be the object, not the discouragement of
the importation.

Mr. MADISON thought it wrong to admit in the Constitution the idea
that there could be property in men. The reason of duties did not
hold, as slaves are not, like merchandize consumed, &c.

Col. MASON, in answer to Mr. GOUVERNEUR MORRIS. The provision, as it
stands, was necessary for the case of convicts, in order to prevent
the introduction of them.

It was finally agreed, _nem. con_., to make the clause read: "but a
tax or duty may be imposed on such importation, not exceeding ten
dollars for each person;" and then the second part, as amended, was
agreed to.--_pp_. 1427 to 30.


TUESDAY, August 28, 1787.

Article 14, was then taken up.[5]

[Footnote 5: Article 14 was,--The citizens of each State shall be
entitled to all privileges and immunities of citizens in the several
States.--EDITOR.]


General PINCKNEY was not satisfied with it. He seemed to wish some
provision should be included in favor of property in slaves.

On the question on Article 14,--New Hampshire, Massachusetts,
Connecticut, New Jersey, Pennsylvania, Delaware, Maryland, Virginia,
North Carolina, aye--9; South Carolina, no--1; Georgia, divided.

Article 15,[6] being then taken up, the words, "high misdemeanor,"
were struck out, and the words, "other crime," inserted, in order to
comprehend all proper cases; it being doubtful whether "high
misdemeanor" had not a technical meaning too limited.

[Footnote 6: Article 15 was,--Any person charged with treason, felony
or high misdemeanor in any State, who shall flee from justice, and
shall be found in any other State, shall, on demand of the Executive
power of the State from which he fled, be delivered up and removed to
the State having jurisdiction of the offence.--EDITOR.]


Mr. BUTLER and Mr. PINCKNEY moved to require "fugitive slaves and
servants to be delivered up like criminals."

Mr. WILSON. This would oblige the Executive of the State to do it, at
the public expense.

Mr. SHERMAN saw no more propriety in the public seizing and
surrendering a slave or servant, than a horse.

Mr. BUTLER withdrew his proposition, in order that some particular
provision might be made, apart from this article.

Article 15, as amended, was then agreed to, _nem. con_.--_pp_. 1447-8.


WEDNESDAY, AUGUST 29, 1787.

Article 7, Section 6, by the Committee of Eleven reported to be struck
out (see the twenty-fourth inst.) being now taken up,--

Mr. PINCKNEY moved to postpone the Report, in favor of the following
proposition: "That no act of the Legislature for the purpose of
regulating the Commerce of the United States with foreign powers,
among the several States, shall be passed without the assent of
two-thirds of the members of each House." He remarked that there were
five distinct commercial interests.

The power of regulating commerce was a pure concession on the part of
the Southern States. They did not need the protection of the Northern
States at present.--_p_. 1450.

General PINCKNEY said it was the true interest of the Southern States
to have no regulation of commerce; but considering the loss brought on
the commerce of the Eastern States by the Revolution, their liberal
conduct towards the views[7] of South Carolina, and the interest the
weak Southern States had in being united with the strong Eastern
States, he thought it proper that no fetters should be imposed on the
power of making commercial regulations, and that his constituents,
though prejudiced against the Eastern States, would be reconciled to
this liberality. He had, himself, he said, prejudices against the
Eastern States before he came here, but would acknowledge that he had
found them as liberal and candid as any men whatever.--_p_. 1451.

[Footnote 7: He meant the permission to import slaves. An understanding
on the two subjects of _navigation_ and _slavery_, had taken place
between those parts of the Union, which explains the vote of the
motion depending, as well as the language of General Pinckney and
others.]


Mr. PINCKNEY replied, that his enumeration meant the five minute
interests. It still left the two great divisions of Northern and
Southern interests.

Mr. GOUVERNEUR MORRIS opposed the object of the motion as highly
injurious.--A navy was essential to security, particularly of the
Southern States;--

Mr. WILLIAMSON. As to the weakness of the Southern States, he was not
alarmed on that account. The sickliness of their climate for invaders
would prevent their being made an object. He acknowledged that he did
not think the motion requiring two-thirds necessary in itself; because
if a majority of the Northern States should push their regulations too
far, the Southern States would build ships for themselves; but he knew
the Southern people were apprehensive on this subject, and would be
pleased with the precaution.

Mr. SPAIGHT was against the motion. The Southern States could at any
time save themselves from oppression, by building ships for their own
use.--_p_. 1452.

Mr. BUTLER differed from those who considered the rejection of the
motion as no concession on the part of the Southern States. He
considered the interests of these and of the Eastern States to be as
different as the interests of Russia and Turkey. Being,
notwithstanding, desirous of conciliating the affections of the
Eastern States, he should vote against requiring two-thirds instead of
a majority.--_p_. 1453.

Mr. MADISON. He added, that the Southern States would derive an
essential advantage, in the general security afforded by the increase
of our maritime strength. He stated the vulnerable situation of them
all, and of Virginia in particular.

Mr. RUTLEDGE was against the motion of his colleague. At the worst, a
navigation act could bear hard a little while only on the Southern
States. As we are laying the foundation for a great empire, we ought
to take a permanent view of the subject, and not look at the present
moment only.

Mr. GORMAN. The Eastern States were not led to strengthen the Union by
fear for their own safety.

He deprecated the consequences of disunion; but if it should take
place, it was the Southern part of the Continent that had most reason
to dread them.

On the question to postpone, in order to take up Mr. PINCKNEY's
motion,--

Maryland, Virginia, North Carolina, Georgia, aye--4; New Hampshire,
Massachusetts, Connecticut, New Jersey, Pennsylvania, Delaware, South
Carolina, no--7. The Report of the Committee for striking out Section
6, requiring two-thirds of each House to pass a navigation act, was
then agreed to, _nem. con_.

Mr. BUTLER moved to insert after Article 15, "If any person bound to
service or labor in any of the United States, shall escape into
another State, he or she shall not be discharged from such service or
labor, in consequence of any regulations subsisting in the State to
which they escape, but shall be delivered up to the person justly
claiming their service or labor,"--which was agreed to, _nem.
con_.--_p_. 1454-5-6.


THURSDAY, August 30, 1787.

Article 18, being taken up,

On a question for striking out "domestic violence," and inserting
"insurrections," it passed in the negative,--New Jersey, Virginia,
North Carolina, South Carolina, Georgia, aye--5; New Hampshire,
Massachusetts, Connecticut, Pennsylvania, Delaware, Maryland,
no--6.--_pp_. 1466-7.

MONDAY, September 10, 1787.

Mr. RUTLEDGE said he never could agree to give a power by which the
articles relating to slaves might be altered by the States not
interested in that property, and prejudiced against it. In order to
obviate this objection, these words were added to the proposition:
"provided that no amendments, which may be made prior to the year 1808
shall in any manner affect the fourth and fifth sections of the
seventh Article:"--_p_. 1536.

TUESDAY, September 13, 1787.

Article 1, Section 2. On motion of Mr. RANDOLPH, the word "servitude"
was struck out, and "service" unanimously[8] inserted, the former
being thought to express the condition of slaves, and the latter the
obligations of free persons.

[Footnote 8:  See page 372 of the printed journal.]


Mr. DICKENSON and Mr. WILSON moved to strike out, "and direct taxes,"
from Article 1, Section 2, as improperly placed in a clause relating
merely to the Constitution of the House of Representatives.

Mr. GOUVERNEUR MORRIS. The insertion here was in consequence of what
had passed on this point; in order to exclude the appearance of
counting the negroes in the _representation_. The including of them
may now be referred to the object of direct taxes, and incidentally
only to that of representation.

On the motion to strike out, "and direct taxes," from this place,--

New Jersey, Delaware, Maryland, aye--3; New Hampshire, Massachusetts,
Connecticut, Pennsylvania, Virginia, North Carolina, South Carolina,
Georgia, no--8.--_pp_. 1569-70.

SATURDAY, September 15, 1787.

Article 4, Section 2, (the third paragraph,) the term "legally" was
struck out; and the words, "under the laws thereof," inserted after
the word "State," in compliance with the wish of some who thought the
term _legal_ equivocal, and favoring the idea that slavery was legal
in a moral view.--p. 1589.

Mr. GERRY stated the objections which determined him to withhold his
name from the Constitution: 1-2-3-4-5-6, that three-fifths of the
blacks are to be represented, as if they were freemen.--p. 1595.





                    LIST OF MEMBERS
OF THE FEDERAL CONVENTION WHO FORMED THE CONSTITUTION OF
                    THE UNITED STATES.



_From_                                 _Attended._
New Hampshire,     1 John Langdon,           July 23, 1787.
                    _John Pickering_,
                   2 Nicholas Gilman,         "   23.
                    _Benjamin West_,
Massachusetts,      _Francis Dana_,
                     Elbridge Gerry,          May 29.
                   3 Nath'l Gorham,            "  28.
                   4 Rufus King,               "  25.
                     Caleb Strong,            May 28.
Rhode Island,       (No appointment.)
Connecticut,       5 W.S. Johnson,            June 2.
                   6 Roger Sherman,           May 30.
                     Oliver Ellsworth,         "  29.
New York,            Robert Yates,             "  25.
                   7 Alex'r Hamilton,          "  25.
                     John Lansing,            June 2.
New Jersey,        8 Wm. Livingston,           "   5.
                   9 David Brearly,           May 25.
                     Wm. C. Houston,          May 25.
                  10 Wm. Patterson,             do.
                    _John Nielson_,
                    _Abraham Clark_.
                  11 Jonathan Dayton,        June 21.
Pennsylvania,     12 Benj. Franklin,          May 28.
                  13 Thos. Mifflin,             do.
                  14 Robert Morris,           May 25.
                  15 Geo. Clymer,              "  28.
                  16 Thos. Fitzsimons,         "  25.
                  17 Jared Ingersoll,          "  28.
                  18 James Wilson,             "  25.
                  19 Gouv'r Morris,            "  25.
Delaware,         20 Geo. Reed,                "  25.
                  21 G. Bedford, Jr.           "  28.
                  22 John Dickenson,           "  28.
                  23 Richard Bassett,          "  25.
                  24 Jacob Broom,              "  25.
Maryland,         25 James M'Henry,            "  29.
                  26 Daniel of St. Tho.
                          Jenifer,            June 2.
                  27 Daniel Carroll,          July 9.
                     John F. Mercer,          Aug. 6.
                     Luther Martin,           June 9.
Virginia,         28 G. Washington,           May 25.
                    _Patrick Henry_, (declined.)
                     Edmund Randolph,          "  25.
                  29 John Blair,               "  25.
                  30 Jas. Madison, Jr.         "  25.
                     George Mason,             "  25.
                     George Wythe,             "  25.
                     James McClurg, (in
                          room of P. Henry)    "  25.
                  31 Wm. Blount (in room
                          of R. Caswell),    June 20.
                  _Willie Jones_, (declined.)
                  32 R.D. Spaight,            May 25.
                  33 Hugh Williamson, (in
                          room of W. Jones,)  May 25.
South Carolina,   34 John Rutledge,            "  25.
                  35 Chas. C. Pinckney,        "  25.
                  36 Chas. Pinckney,           "  25.
                  37 Peirce Butler,            "  25.
Georgia,          38 William Few,             May 25.
                  39 Abr'm Baldwin,          June 11.
                     William Pierce,          May 31.
                    _George Walton._
                     Wm. Houston,            June  1.
                    _Nath'l Pendleton._

Those with numbers before their names signed the Constitution.  39
Those in italics never attended.                                10
Members who attended, but did not sign the Constitution,        16
                                                                --
                                                                65



Extracts from a speech of Luther Martin, (delivered before the
Legislature of Maryland,) one of the delegates from Maryland to the
Convention that formed the Constitution of the United States.

With respect to that part of the _second_ section of the _first_
Article, which relates to the apportionment of representation and
direct taxation, there were considerable objections made to it,
besides the great objection of inequality--It was urged, that no
principle could justify taking _slaves_ into computation in
apportioning the number of _representatives_ a State should have in
the government--That it involved the absurdity of increasing the power
of a State in making laws for _free men_ in proportion as that State
violated the rights of freedom--That it might be proper to take slaves
into consideration, when _taxes_ were to be apportioned, because it
had a tendency to _discourage slavery_; but to take them into account
in giving representation tended to _encourage_ the _slave trade_, and
to make it the interest of the States to continue that _infamous
traffic_--That slaves could not be taken into account as _men_, or
_citizens_, because they were not admitted to the _rights of
citizens_, in the States which adopted or continued slavery--If they
were to be taken into account as _property_, it was asked, what
peculiar circumstance should render this property (of all others the
most odious in its nature) entitled to the high privilege of
conferring consequence and power in the government to its possessors,
rather than _any other_ property: and why _slaves_ should, as
property, be taken into account rather than horses, cattle, mules, or
any other species; and it was observed by an honorable member from
Massachusetts, that he considered it as dishonorable and humiliating
to enter into compact with the _slaves_ of the _Southern States_, as
it would with the _horses_ and _mules_ of the _Eastern_.

By the ninth section of this Article, the importation of such persons
as any of the States now existing, shall think proper to admit, shall
not be prohibited prior to the year 1808, but a duty may be imposed on
such importation, not exceeding ten dollars for each person.

The design of this clause is to prevent the general government from
prohibiting the importation of slaves; but the same reasons which
caused them to strike out the word "national," and not admit the word
"stamps," influenced them here to guard against the word "_slaves_."
They anxiously sought to avoid the admission of expressions which
might be odious in the ears of Americans, although they were willing
to admit into their system those _things_ which the expressions
signified; and hence it is that the clause is so worded as really to
authorize the general government to impose a duty of ten dollars on
every foreigner who comes into a State to become a citizen, whether he
comes absolutely free, or qualifiedly so as a servant; although this
is contrary to the design of the framers, and the duty was only meant
to extend to the importation of slaves.

This clause was the subject of a great diversity of sentiment in the
Convention. As the system was reported by the committee of detail, the
provision was general, that such importation should not be prohibited,
without confining it to any particular period. This was rejected by
eight States--Georgia, South Carolina, and, I think, North Carolina,
voting for it.

We were then told by the delegates of the two first of those States,
that their States would never agree to a system, which put it in the
power of the general government to prevent the importation of slaves,
and that they, as delegates from those States, must withhold their
assent from such a system.

A committee of one member from each State was chosen by ballot, to
take this part of the system under their consideration, and to
endeavor to agree upon some report, which should reconcile those
States. To this committee also was referred the following proposition,
which had been reported by the committee of detail, to wit: "No
navigation act shall be passed without the assent of two-thirds of the
members present in each house;" a proposition which the staple and
commercial States were solicitous to retain, lest their commerce
should be placed too much under the power of the Eastern States; but
which these last States were as anxious to reject. This committee, of
which also I had the honor to be a member, met and took under their
consideration the subjects committed to them. I found the _Eastern_
States, notwithstanding their _aversion to slavery_, were very willing
to indulge the Southern States, at least with a temporary liberty to
prosecute the _slave trade_, provided the Southern States would in
their turn gratify them, by laying no restriction on navigation acts;
and after a very little time, the committee, by a great majority,
agreed on a report, by which the general government was to be
prohibited from preventing the importation of slaves for a limited
time, and the restricted clause relative to navigation acts was to be
omitted.

This report was adopted by a majority of the Convention, but not
without considerable opposition.

It was said, we had just assumed a place among independent nations in
consequence of our opposition to the attempts of Great Britain to
_enslave us_; that this opposition was grounded upon the preservation
of those rights to which God and nature had entitled us, not in
_particular_, but in _common_ with all the rest of mankind; that we
had appealed to the Supreme Being for his assistance, as the God of
freedom, who could not but approve our efforts to preserve the
_rights_ which he had thus imparted to his creatures; that now, when
we had scarcely risen from our knees, from supplicating his mercy and
protection in forming our government over a free people, a government
formed pretendedly on the principles of liberty, and for its
preservation,--in that government to have a provision not only putting
it out of its power to restrain and prevent the slave trade, even
encouraging that most infamous traffic, by giving the States the power
and influence in the Union in proportion as they cruelly and wantonly
sported with the rights of their fellow-creatures, ought to be
considered as a solemn mockery of, and an insult to, that God whose
protection we had then implored, and could not fail to hold us up in
detestation, and render us contemptible to every true friend of
liberty in the world. It was said, it ought be considered that
national crimes can only be, and frequently are, punished in this
world by national punishments; and that the continuance of the slave
trade, and thus giving it a national sanction, and encouragement,
ought to be considered as justly exposing us to the displeasure and
vengeance of him who is equally Lord of all, and who views with equal
eye the poor African slave and his American master!

It was urged that by this system, we were giving the general
government full and absolute power to regulate commerce, under which
general power it would have a right to restrain, or totally prohibit,
the slave trade: it must, therefore, appear to the world absurd and
disgraceful to the last degree, that we should except from the
exercise of that power, the only branch of commerce which is
unjustifiable in its nature, and contrary to the rights of mankind.
That, on the contrary, we ought rather to prohibit expressly in our
Constitution, the further importation of slaves, and to authorize the
general government, from time to time, to make such regulations as
should be thought most advantageous for the gradual abolition of
slavery, and the emancipation of the slaves which are already in the
States. That slavery is inconsistent with the genius of republicanism,
and has a tendency to destroy those principles on which it is
supported, as it lessens the sense of the equal rights of mankind, and
habituates us to tyranny and oppression. It was further urged, that,
by this system of government, every State is to be protected both from
foreign invasion and from domestic insurrections; from this
consideration, it was of the utmost importance it should have a power
to restrain the importation of slaves, since, in proportion as the
number of slaves are increased in any State, in the same proportion
the State is weakened and exposed to foreign invasion or domestic
insurrection, and by so much less will it be able to protect itself
against either, and therefore will by so much the more want aid from,
and be a burden to, the Union.

It was further said, that, as in this system we were giving the
general government a power, under the idea of national character, or
national interest, to regulate even our weights and measures, and have
prohibited all possibility of emitting paper money, and passing
insolvent laws, &c., it must appear still more extraordinary, that we
should prohibit the government from interfering with both slave trade,
than which nothing could so materially affect both our national honor
and interest.

These reasons influenced me, both on the committee and in convention,
most decidedly to oppose and vote against the clause, as it now makes
part of the system.

You will perceive, sir, not only that the general government is
prohibited from interfering in the slave trade before the year
eighteen hundred and eight, but that there is no provision in the
Constitution that it shall afterwards be prohibited, nor any security
that such prohibition will ever take place; and I think there is great
reason to believe, that, if the importation of slaves is permitted
until the year eighteen hundred and eight, it will not be prohibited
afterwards. At this time, we do not generally hold this commerce in so
great abhorrence as we have done. When our liberties were at stake, we
warmly felt for the common rights of men. The danger being thought to
be past, which threatened ourselves, we are daily growing more
insensible to those rights. In those States which have restrained or
prohibited the importation of slaves, it is only done by legislative
acts, which may be repealed. When those States find that they must, in
their national character and connexion, suffer in the disgrace, and
share in the inconveniences attendant upon that detestable and
iniquitous traffic, they may be desirous also to share in the benefits
arising from it; and the odium attending it will be greatly effaced by
the sanction which is given to it in the general government.

By the next paragraph, the general government is to have a power of
suspending the _habeas corpus act_, in cases of _rebellion_ or
_invasion_.

As the State governments have a power of suspending the habeas corpus
act in those cases, it was said, there could be no reason for giving
such a power to the general government; since, whenever the State
which is invaded, or in which an insurrection takes place, finds its
safety requires it, it will make use of that power. And it was urged,
that if we gave this power to the general government, it would be an
engine of oppression in its hands; since whenever a State should
oppose its views, however arbitrary and unconstitutional, and refuse
submission to them, the general government may declare it to be an act
of rebellion, and, suspending the habeas corpus act, may seize upon
the persons of those advocates of freedom, who have had virtue and
resolution enough to excite the opposition, and may imprison them
during its pleasure in the remotest part of the Union; so that a
citizen of Georgia might be _bastiled_ in the furthest part of New
Hampshire; or a citizen of New Hampshire in the furthest extreme of
the South, cut off from their family, their friends, and their every
connexion. These considerations induced me, sir, to give my negative
also to this clause.



EXTRACTS FROM DEBATES IN THE SEVERAL STATE CONVENTIONS ON THE ADOPTION
OF THE UNITED STATES' CONSTITUTION.

       *     *     *     *     *

MASSACHUSETTS CONVENTION.

The third paragraph of the 2d section being read,

Mr. KING rose to explain it. There has, says he, been much
misconception of this section. It is a principle of this Constitution,
that representation and taxation should go hand in hand. This
paragraph states, that the number of free persons shall be determined,
by adding to the whole number of free persons, including those bound
to service for a term of years, and excluding Indians not taxed,
three-fifths of all other persons. These persons are the slaves. By
this rule is representation and taxation to be apportioned. And it was
adopted, because it was the language of all America.

Mr. WIDGERY asked, if a boy of six years of age was to be considered
as a free person?

Mr. KING in answer said, all persons born free were to be considered
as freemen; and to make the idea of _taxation by numbers_ more
intelligible, said that five negro children of South Carolina, are to
pay as much tax as the three Governors of New Hampshire,
Massachusetts, and Connecticut.

Mr. GORHAM thought the proposed section much in favor of
Massachusetts; and if it operated against any State, it was
Pennsylvania, because they have more white persons _bound_ than any
other.

Judge DANA, in reply to the remark of some gentlemen, that the
southern States were favored in this mode of apportionment, by having
five of their negroes set against three persons in the eastern, the
honorable judge observed, that the negroes of the southern States work
no longer than when the eye of the driver is on them. Can, asked he,
that land flourish like this, which is cultivated by the hands of
freemen? Are not _three_ of these independent freemen of more real
advantage to a State, than _five_ of those poor slaves?

Mr. NASSON remarked on the statement of the honorable Mr. KING, by
saying that the honorable gentleman should have gone further, and
shown us the other side of the question. It is a good rule that works
both ways--and the gentleman should also have told us, that three of
our infants in the cradle, are to be rated as high as five of the
working negroes of Virginia. Mr. N. adverted to a statement of Mr.
KING, who had said, that five negro children of South Carolina were
equally rateable as three governors of New England, and wished, he
said, the honorable gentleman had considered this question upon the
other side--as it would then appear that this State will pay as great
a tax for three children in the cradle, as any of the southern States
will for five hearty working negro men. He hoped, he said, while we
were making a new government, we should make it better than the old
one: for if we had made a bad bargain before, as had been hinted, it
was a reason why we should make a better one now.

Mr. DAWES said, he was sorry to hear so many objections raised against
the paragraph under consideration. He though them wholly unfounded;
that the black inhabitants of the southern States must be considered
either as slaves, and as so much property, or in the character of so
many freemen; if the former, why should they not be wholly
represented? Our _own_ State laws and Constitution would lead us to
consider those blacks as _freemen_, and so indeed would our own ideas
of natural justice: if, then, they are freemen, they might form an
equal basis for representation as though they were all white
inhabitants. In either view, therefore, he could not see that the
northern States would suffer, but directly to the contrary. He
thought, however, that gentlemen would do well to connect the passage
in dispute with another article in the Constitution, that permits
Congress, in the year 1808, wholly to prohibit the importation of
slaves, and in the mean time to impose a duty of ten dollars a head on
such blacks as should be imported before that period. Besides, by the
new Constitution, every particular State is left to its own option
totally to prohibit the introduction of slaves into its own
territories. What could the convention do more? The members of the
southern States, like ourselves, have _their_ prejudices. It would not
do to abolish slavery, by an act of Congress, in a moment, and so
destroy what our southern brethren consider as property. But we may
say, that although slavery is not smitten by an apoplexy, yet it has
received a mortal wound and will die of a consumption.

Mr. NEAL (from Kittery,) went over the ground of objection to this
section on the idea that the slave trade was allowed to be continued
for 20 years. His profession, he said, obliged him to bear witness
against any thing that should favor the making merchandise of the
bodies of men, and unless his objection was removed, he could not put
his hand to the Constitution. Other gentlemen said, in addition to
this idea, that there was not even a proposition that the negroes ever
shall be free, and Gen. THOMPSON exclaimed:

Mr. President, shall it be said, that after we have established our
own independence and freedom, we make slaves of others? Oh!
Washington, what a name has he had! How he has immortalized himself!
but he holds those in slavery who have a good right to be free as he
has--he is still for self; and, in my opinion, his character has sunk
50 per cent.

On the other side, gentlemen said, that the step taken in this article
towards the abolition of slavery, was one of the beauties of the
Constitution. They observed, that in the confederation there was no
provision whatever for its ever being abolished; but this Constitution
provides, that Congress may, after 20 years, totally annihilate the
slave trade; and that, as all the States, except two, have passed laws
to this effect, it might reasonably be expected, that it would then be
done. In the interim, all the States were at liberty to prohibit it.

SATURDAY, January 26.--[The debate on the 9th section still continued
desultory--and consisted of similar objections, and answers thereto,
as had before been used. Both sides deprecated the slave trade in the
most pointed terms; on one side it was pathetically lamented, by Mr.
NASON, Major LUSK, Mr. NEAL, and others, that this Constitution
provided for the continuation of the slave trade for 20 years. On the
other, the honorable Judge DANA, Mr. ADAMS and others, rejoiced that a
door was now to be opened for the annihilation of this odious,
abhorrent practice, in a certain time.]

Gen. HEATH. Mr. President,--By my indisposition and absence, I have
lost several important opportunities: I have lost the opportunity
of expressing my sentiments with a candid freedom, on some of the
paragraphs of the system, which have lain heavy on my mind. I have
lost the opportunity of expressing my warm approbation on some of the
paragraphs. I have lost the opportunity of hearing those judicious,
enlightening and convincing arguments, which have been advanced during
the investigation of the system. This is my misfortune, and I must
bear it. The paragraph respecting the migration or importation of such
persons as any of the States now existing shall think proper to admit,
&c., is one of those considered during my absence, and I have heard
nothing on the subject, save what has been mentioned this morning; but
I think the gentlemen who have spoken, have carried the matter rather
too far on both sides. I apprehend that it is not in our power to do
any thing for or against those who are in slavery in the southern
States. No gentleman within these walls detests every idea of slavery
more than I do: it is generally detested by the people of this
Commonwealth; and I ardently hope that the time will soon come, when
our brethren in the southern States will view it as we do, and put a
stop to it; but to this we have no right to compel them. Two questions
naturally arise: if we ratify the Constitution, shall we do any thing
by our act to hold the blacks in slavery--or shall we become the
partakers of other men's sins? I think neither of them. Each State is
sovereign and independent to a certain degree, and they have a right,
and will regulate their own internal affairs, as to themselves appears
proper; and shall we refuse to eat, or to drink, or to be united, with
those who do not think, or act, just as we do? surely not. We are not
in this case partakers of other men's sins, for in nothing do we
voluntarily encourage the slavery of our fellow-men; a restriction is
laid on the Federal Government, which could not be avoided, and a
union take place. The Federal Convention went as far as they could;
the migration or importation, &c., is confined to the States, now
_existing only_, new States cannot claim it. Congress, by their
ordinance for erecting new States, some time since, declared that the
new States shall be republican, and that there shall be no slavery in
them. But whether those in slavery in the southern States will be
emancipated after the year 1808, I do not pretend to determine: I
rather doubt it.

Mr. NEAL rose and said, that as the Constitution at large, was now
under consideration, he would just remark, that the article which
respected the Africans, was the one which laid on his mind--and,
unless his objections to that were removed, it must, how much soever
he liked the other parts of the Constitution, be a sufficient reason
for him to give his negative to it.

Major LUSK concurred in the idea already thrown out in the debate,
that although the insertion of the amendments in the Constitution was
devoutly wished, yet he did not see any reason to suppose they ever
would be adopted. Turning from the subject of amendments, the Major
entered largely into the consideration of the 9th section, and in the
most pathetic and feeling manner, described the miseries of the poor
natives of Africa, who are kidnapped and sold for slaves. With the
brightest colors he painted their happiness and ease on their native
shores, and contrasted them with their wretched, miserable and unhappy
condition, in a state of slavery.

Rev. Mr. BACKUS. Much, sir, hath been said about the importation of
slaves into this country. I believe that, according to my capacity, no
man abhors that wicked practice more than I do, and would gladly make
use of all lawful means towards the abolishing of slavery in all parts
of the land. But let us consider where we are, and what we are doing.
In the articles of confederation, no provision was made to hinder the
importation of slaves into any of these States: but a door is now
opened hereafter to do it; and each State is at liberty now to abolish
slavery as soon as they please. And let us remember our former
connexion with Great Britain, from whom many in our land think we
ought not to have revolted. How did they carry on the slave trade! I
know that the Bishop of Gloucester, in an annual sermon in London, in
February, 1766, endeavored to justify their tyrannical claims of power
over us, by casting the reproach of the slave trade upon the
Americans. But at the close of the war, the Bishop of Chester, in an
annual sermon, in February, 1783, ingenuously owned, that their nation
is the most deeply involved in the guilt of that trade, of any nation
in the world; and also, that they have treated their slaves in the
West Indies worse than the French or Spaniards have done theirs. Thus
slavery grows more and more odious through the world; and, as an
honorable gentleman said some days ago, "Though we cannot say that
slavery is struck with an apoplexy, yet we may hope it will die with a
consumption." And a main source, sir, of that iniquity, hath been an
abuse of the covenant of circumcision, which gave the seed of Abraham
to destroy the inhabitants of Canaan, and to take their houses,
vineyards, and all their estates, as their own; and also to buy and
hold others as servants. And as Christian privileges are greater than
those of the Hebrews were, many have imagined that they had a right to
seize upon the lands of the heathen, and to destroy or enslave them as
far as they could extend their power. And from thence the mystery of
iniquity, carried many into the practice of making merchandise of
slaves and souls of men. But all ought to remember, that when God
promised the land of Canaan to Abraham and his seed, he let him know
that they were not to take possession of that land, until the iniquity
of the Amorites was full; and then they did it under the immediate
direction of Heaven; and they were as real executors of the judgment
of God upon those heathens, as any person ever was an executor of a
criminal justly condemned. And in doing it they were not allowed to
invade the lands of the Edomites, who sprang from Esau, who was not
only of the seed of Abraham, but was born at the same birth with
Israel; and yet they were not of that church. Neither were Israel
allowed to invade the lands of the Moabites, or of the children of
Ammon, who were of the seed of Lot. And no officer in Israel had any
legislative power, but such as were immediately inspired. Even David,
the man after God's own heart, had no legislative power, but only as
he was inspired from above: and he is expressly called a _prophet_ in
the New Testament And we are to remember that Abraham and his seed,
for four hundred years, had no warrant to admit any strangers into
that church, but by buying of him as a servant, with money. And it was
a great privilege to be bought, and adopted into a religious family
for seven years, and then to have their freedom. And that covenant was
expressly repealed in various parts of the New Testament; and
particularly in the first epistle to the Corinthians, wherein it is
said--Ye are bought with a price; therefore glorify God in your body,
and in your spirit, which are God's. And again--Circumcision is
nothing, and uncircumcision is nothing, but keeping of the
commandments of God. Ye are bought with a price; be not ye the
servants of men. Thus the gospel sets all men upon a level, very
contrary to the declaration of an honorable gentleman in this house,
"that the Bible was contrived for the advantage of a particular order
of men."


NEW YORK CONVENTION.

Mr. M. SMITH. He would now proceed to state his objections to the
clause just read, (section 2, of article 1, clause 3). His objections
were comprised under three heads: 1st, the rule of apportionment is
unjust; 2d, there is no precise number fixed on, below which the house
shall not be reduced; 3d, it is inadequate. In the first place, the
rule of apportionment of the representatives is to be according to the
whole number of the white inhabitants, with three-fifths of all
others; that is, in plain English, each State is to send
representatives in proportion to the number of freemen, and
three-fifths of the slaves it contains. He could not see any rule by
which slaves were to be included in the ratio of representation;--the
principle of a representation being that every free agent should be
concerned in governing himself, it was absurd to give that power to a
man who could not exercise it--slaves have no will of their own: the
very operation of it was to give certain privileges to those people
who were so wicked as to keep slaves. He knew it would be admitted,
that this rule of apportionment was founded on unjust principles, but
that it was the result of accommodation; which, he supposed, we should
be under the necessity of admitting, if we meant to be in union with
the southern States, though utterly repugnant to his feelings.

Mr. HAMILTON. In order that the committee may understand clearly the
principles on which the General Convention acted, I think it necessary
to explain some preliminary circumstances.

Sir, the natural situation of this country seems to divide its
interests into different classes. There are navigating and
non-navigating States--the Northern are properly the navigating
States: the Southern appear to possess neither the means nor the
spirit of navigation. This difference of situation naturally produces
a dissimilarity of interest and views respecting foreign commerce. It
was the interest of the Northern States that there should be no
restraints on the navigation, and that they should have full power, by
a majority on Congress, to make commercial regulations. The Southern
States wished to impose a restraint on the Northern, by requiring that
two-thirds in Congress should be requisite to pass an act in
regulation of commerce: they were apprehensive that the restraints of
a navigation law would discourage foreigners, and by obliging them to
employ the shipping of the Northern States would probably enhance
their freight. This being the case, they insisted strenuously on
having this provision engrafted in the Constitution; and the Northern
States were as anxious in opposing it. On the other hand, the small
States seeing themselves embraced by the confederation upon equal
terms, wished to retain the advantages which they already possessed:
the large States, on the contrary, thought it improper that Rhode
Island and Delaware should enjoy an equal suffrage with themselves:
from these sources a delicate and difficult contest arose. It became
necessary, therefore, to compromise; or the Convention must have
dissolved without effecting any thing. Would it have been wise and
prudent in that body, in this critical situation, to have deserted
their country? No. Every man who hears me--every wise man in the
United States, would have condemned them. The Convention were obliged
to appoint a committee for accommodation. In this committee the
arrangement was formed as it now stands; and their report was
accepted. It was a delicate point; and it was necessary that all
parties should be indulged. Gentlemen will see, that if there had not
been a unanimity, nothing could have been done: for the Convention had
no power to establish, but only to recommend a government. Any other
system would have been impracticable. Let a Convention be called
to-morrow--let them meet twenty times; nay, twenty thousand times;
they will have the same difficulties to encounter; the same clashing
interests to reconcile.

But dismissing these reflections, let us consider how far the
arrangement is in itself entitled to the approbation of this body. We
will examine it upon its own merits.

The first thing objected to, is that clause which allows a
representation for three-fifths of the negroes. Much has been said of
the impropriety of representing men, who have no will of their own.
Whether this be reasoning or declamation, I will not presume to say.
It is the unfortunate situation of the southern States, to have a
great part of their population, as well as property, in blacks. The
regulations complained of was one result of the spirit of
accommodation, which governed the Convention; and without this
indulgence, no union could possibly have been formed. But, sir,
considering some peculiar advantages which we derived from them, it is
entirely just that they should be gratified. The southern States
possess certain staples, tobacco, rice, indigo, &c., which must be
capital objects in treaties of commerce with foreign nations; and the
advantage which they necessarily procure in these treaties will be
felt throughout all the States. But the justice of this plan will
appear in another view. The best writers on government have held that
representation should be compounded of persons and property. This rule
has been adopted, as far as it could be, in the Constitution of New
York. It will, however, by no means, be admitted, that the slaves are
considered altogether as property. They are men, though degraded to
the condition of slavery. They are persons known to the municipal laws
of the States which they inhabit as well as to the laws of nature. But
representation and taxation go together--and one uniform rule ought to
apply to both. Would it be just to compute these slaves in the
assessment of taxes, and discard them from the estimate in the
apportionment of representatives? Would it be just to impose a
singular burthen, without conferring some adequate advantage?

Another circumstance ought to be considered. The rule we have been
speaking of is a general rule, and applies to all the States. Now, you
have a great number of people in your State, which are not represented
at all; and have no voice in your government: these will be included
in the enumeration--not two-fifths--nor three-fifths, but the whole.
This proves that the advantages of the plan are not confined to the
southern States, but extend to other parts of the Union.

Mr. M. SMITH. I shall make no reply to the arguments offered by the
honorable gentleman to justify the rule of apportionment fixed by this
clause: for though I am confident they might be easily refuted, yet I
am persuaded we must yield this point, in accommodation to the
southern States. The amendment therefore proposes no alteration to the
clause in this respect.

Mr. HARRISON. Among the objections, that, which has been made to the
mode of apportionment of representatives, has been relinquished. I
think this concession does honor to the gentleman who had stated the
objection. He has candidly acknowledged, that this apportionment was
the result of accommodation; without which no union could have been
formed.

       *     *     *     *     *

PENNSYLVANIA CONVENTION.

Mr. WILSON. Much fault has been found with the mode of expression,
used in the first clause of the ninth section of the first article. I
believe I can assign a reason, why that mode of expression was used,
and why the term slave was not admitted in this Constitution--and as
to the manner of laying taxes, this is not the first time that the
subject has come into the view of the United States, and of the
Legislatures of the several States. The gentleman, (Mr. FINDLEY) will
recollect, that in the present Congress, the quota of the federal
debt, and general expenses, was to be in proportion to the value of
land, and other enumerated property, within the States. After trying
this for a number of years, it was found on all hands, to be a mode
that could not be carried into execution. Congress were satisfied of
this, and in the year 1783 recommended, in conformity with the powers
they possessed under the articles of confederation, that the quota
should be according to the number of free people, including those
bound to servitude, and excluding Indians not taxed. These were the
expressions used in 1783, and the fate of this recommendation was
similar to all their other resolutions. It was not carried into
effect, but it was adopted by no fewer than eleven, out of thirteen
States; and it cannot but be matter of surprise, to hear gentlemen,
who agreed to this very mode of expression at that time, come forward
and state it as an objection on the present occasion. It was natural,
sir, for the late convention, to adopt the mode after it had been
agreed to by eleven States, and to use the expression, which they
found had been received as unexceptionable before. With respect to the
clause, restricting Congress from prohibiting the migration or
importation of such persons, as any of the States now existing, shall
think proper to admit, prior to the year 1808. The honorable gentleman
says, that this clause is not only dark, but intended to grant to
Congress, for that time, the power to admit the importation of slaves.
No such thing was intended; but I will tell you what was done, and it
gives me high pleasure, that so much was done. Under the present
Confederation, the States may admit the importation of slaves as long
as they please; but by this article, after the year 1808 the Congress
will have power to prohibit such importation, notwithstanding the
disposition of any State to the contrary. I consider this as laying
the foundation for banishing slavery out of this country; and though
the period is more distant than I could wish, yet it will produce the
same kind, gradual change, which was pursued in Pennsylvania. It is
with much satisfaction I view this power in the general government,
whereby they may lay an interdiction on this reproachful trade; but an
immediate advantage is also obtained, for a tax or duty may be imposed
on such importation, not exceeding ten dollars for each person; and
this, sir, operates as a partial prohibition; it was all that could be
obtained, I am sorry it was no more; but from this I think there is
reason to hope, that yet a few years, and it will be prohibited
altogether; and in the mean time, the new States which are to be
formed, will be under the control of Congress in this particular; and
slaves will never be introduced amongst them. The gentleman says, that
it is unfortunate in another point of view; it means to prohibit the
introduction of white people from Europe, as this tax may deter them
from coming amongst us; a little impartiality and attention will
discover the care that the Convention took in selecting their
language. The words are the _migration_ or IMPORTATION of such
persons, &c., shall not be prohibited by Congress prior to the year
1808, but a tax or duty may be imposed on such importation; it is
observable here, that the term migration is dropped, when a tax or
duty is mentioned, so that Congress have power to impose the tax only
on those imported.

I recollect, on a former day, the honorable gentlemen from
Westmoreland (Mr. FINDLEY,) and the honorable gentleman from
Cumberland (Mr. WHITEHILL,) took exception against the first clause of
the 9th section, art. 1, arguing very unfairly, that because Congress
might impose a tax or duty of ten dollars on the importation of
slaves, within any of the United States, Congress might therefore
permit slaves to be imported within this State, contrary to its laws.
I confess I little thought that this part of the system would be
excepted to.

I am sorry that it could be extended no further; but so far as it
operates, it presents us with the pleasing prospect, that the rights
of mankind will be acknowledged and established throughout the union.

If there was no other lovely feature in the Constitution but this one,
it would diffuse a beauty over its whole countenance. Yet the lapse of
a few years! and Congress will have power to exterminate slavery from
within our borders.

How would such a delightful prospect expand the breast of a benevolent
and philanthropic European? Would he cavil at an expression? catch at
a phrase? No, sir, that is only reserved for the gentleman on the
other side of your chair to do.

Mr. McKEAN. The arguments against the Constitution are, I think,
chiefly these:....

That migration or importation of such persons, as any of the States
shall admit, shall not be prohibited prior to 1808, nor a tax or duty
imposed on such importation exceeding ten dollars for each person.

Provision is made that Congress shall have power to prohibit the
importation of slaves after the year 1808, but the gentlemen in
opposition, accuse this system of a crime, because it has not
prohibited them at once. I suspect those gentlemen are not well
acquainted with the business of the diplomatic body, or they would
know that an agreement might be made, that did not perfectly accord
with the will and pleasure of any one person. Instead of finding fault
with what has been gained, I am happy to see a disposition in the
United States to do so much.

VIRGINIA CONVENTION.

GOV. RANDOLPH. This is one point of weakness I wish for the honor of
my countrymen that it was the only one. There is another circumstance
which renders us more vulnerable. Are we not weakened by the
population of those whom we hold in slavery?  The day may come when
they may make impression upon us. Gentlemen who have been long
accustomed to the contemplation of the subject, think there is a cause
of alarm in this case: the number of those people, compared to that of
the whites, is in an immense proportion: their number amounts to
236,000--that of the whites, only to 352,000. * * * * I beseech them
to consider, whether Virginia and North Carolina, both oppressed with
debts and slaves, can defend themselves externally, or make their
people happy internally.

GEORGE MASON. We are told in strong language, of dangers to which we
will be exposed unless we adopt this Constitution. Among the rest,
domestic safety is said to be in danger. This government does not
attend to our domestic safety. It authorizes the importation of slaves
for twenty-odd years, and thus continues upon us that nefarious trade.
Instead of securing and protecting us, the continuation of this
detestable trade adds daily to our weakness. Though this evil is
increasing, there is no clause in the Constitution that will prevent
the Northern and Eastern States from meddling with our whole property
of that kind. There is a clause to prohibit the importation of slaves
after twenty years, but there is no provision made for securing to the
Southern States those they now possess. It is far from being a
desirable property. But it will involve us in great difficulties and
infelicity to be now deprived of them. There ought to be a clause in
the Constitution to secure us that property, which we have acquired
under our former laws, and the loss of which would bring ruin on a
great many people.

MR. LEE. The honorable gentleman abominates it, because it does not
prohibit the importation of slaves, and because it does not secure the
continuance of the existing slavery! Is it not obviously inconsistent
to criminate it for two contradictory reasons? I submit it to the
consideration of the gentleman, whether, if it be reprehensible in the
one case, it can be censurable in the other? MR. LEE then concluded by
earnestly recommending to the committee to proceed regularly.

MR. HENRY. It says that "no state shall engage in war, unless actually
invaded." If you give this clause a fair construction, what is the
true meaning of it? What does this relate to? Not domestic
insurrections, but war. If the country be invaded, a State may go to
war; but cannot suppress insurrections. If there should happen an
insurrection of slaves, the country cannot be said to be
invaded.--They cannot therefore suppress it, without the interposition
of Congress.

MR. GEORGE NICHOLAS. Another worthy member says, there is no power in
the States to quell an insurrection of slaves. Have they it now? If
they have, does the Constitution take it away? If it does, it must be
in one of the three clauses which have been mentioned by the worthy
member. The first clause gives the general government power to call
them out when necessary. Does this take it away from the States? No.
But it gives an additional security: for, besides the power in the
State governments to use their own militia, it will be the duty of the
general government to aid them with the strength of the Union when
called for. No part of this Constitution can show that this power is
taken away.

Mr. GEORGE MASON. Mr. Chairman, this is a fatal section, which has
created more dangers than any other. The first clause allows the
importation of slaves for twenty years. Under the royal government,
this evil was looked upon as a great oppression, and many attempts
were made to prevent it; but the interest of the African merchants
prevented its prohibition. No sooner did the revolution take place,
than it was thought of. It was one of the great causes of our
separation from Great Britain. Its exclusion has been a principal
object of this State, and most of the States in the Union. The
augmentation of slaves weakens the States; and such a trade is
diabolical in itself, and disgraceful to mankind. Yet, by this
Constitution, it is continued for twenty years. As much as I value an
union of all the States, I would not admit the Southern States into
the Union, unless they agreed to the discontinuance of this
disgraceful trade, because it would bring weakness and not strength to
the Union. And though this infamous traffic be continued, we have no
security for the property of that kind which we have already. There is
no clause in this Constitution to secure it; for they may lay such tax
as will amount to manumission. And should the government be amended,
still this detestable kind of commerce cannot be discontinued till
after the expiration of twenty years. For the fifth article, which
provides for amendments, expressly excepts this clause. I have ever
looked upon this as a most disgraceful thing to America. I cannot
express my detestation of it. Yet they have not secured us the
property of the slaves we have already. So that, "they have done what
they ought not to have done, and have left undone what they ought to
have done"

Mr. MADISON. Mr. Chairman, I should conceive this clause to be
impolitic, if it were one of those things which could be excluded
without encountering greater evils. The Southern States would not have
entered into the union of America, without the temporary permission of
that trade. And if they were excluded from the union, the consequences
might be dreadful to them and to us. We are not in a worse situation
than before. That traffic is prohibited by our laws, and we may
continue the prohibition. The union in general is not in a worse
situation. Under the articles of confederation, it might be continued
forever: but by this clause an end may be put to it after twenty
years. There is, therefore, an amelioration of our circumstances. A
tax may be laid in the mean time; but it is limited, otherwise
Congress might lay such a tax as would amount to a prohibition. From
the mode of representation and taxation, Congress cannot lay such a
tax on slaves as will amount to manumission. Another clause secures us
that property which we now possess. At present, if any slave elopes to
any of those States where slaves are free, he becomes emancipated by
their laws. For the laws of the States are uncharitable to one another
in this respect. But in this Constitution, "no person held to service,
or labor, in one State, under the laws thereof, escaping into another,
shall, in consequence of any law or regulation therein, be discharged
from such service or labor; but shall be delivered up on claim of the
party to whom such service or labor may be due." This clause was
expressly inserted to enable owners of slaves to reclaim them. This is
a better security than any that now exist. No power is given to the
general government to interpose with respect to the property in slaves
now held by the States. The taxation of this State being equal only to
its representation, such a tax cannot be laid as he supposes. They
cannot prevent the importation of slaves for twenty years: but after
that period, they can. The gentlemen from South Carolina and Georgia
argued in this manner: "We have now liberty to import this species of
property, and much of the property now possessed, has been purchased,
or otherwise acquired, in contemplation of improving it by the
assistance of imported slaves. What would be the consequence of
hindering us from it? The slaves of Virginia would rise in value, and
we would be obliged to go to your markets." I need not expatiate on
this subject. Great as the evil is, a dismemberment of the union would
be worse. If those States should disunite from the other States, for
not including them in the temporary continuance of this traffic, they
might solicit and obtain aid from foreign powers.

Mr. TYLER warmly enlarged on the impolicy, iniquity, and
disgracefulness of this wicked traffic. He thought the reasons urged
by gentlemen in defence of it were inconclusive, and ill founded. It
was one cause of the complaints against British tyranny, that this
trade was permitted. The Revolution had put a period to it; but now it
was to be revived. He thought nothing could justify it. This temporary
restriction on Congress militated, in his opinion, against the
arguments of gentlemen on the other side, that what was not given up,
was retained by the States; for that if this restriction had not been
inserted, Congress could have prohibited the African trade. The power
of prohibiting it was not expressly delegated to them; yet they would
have had it by implication, if this restraint had not been provided.
This seemed to him to demonstrate most clearly the necessity of
restraining them by a bill of rights, from infringing our unalienable
rights. It was immaterial whether the bill of rights was by itself, or
included in the Constitution. But he contended for it one way or the
other. It would be justified by our own example, and that of England.
His earnest desire was, that it should be handed down to posterity,
that he had opposed this wicked clause.

Mr. MADISON. As to the restriction in the clause under consideration,
it was a restraint on the exercise of a power expressly delegated to
Congress, namely, that of regulating commerce with foreign nations.

Mr. HENRY insisted, that the insertion of these restrictions on
Congress, was a plain demonstration that Congress could exercise
powers by implication. The gentleman had admitted that Congress could
have interdicted the African trade, were it not for this restriction.
If so, the power not having been expressly delegated, must be obtained
by implication. He demanded where, then, was their doctrine of
reserved rights? He wished for negative clauses to prevent them from
assuming any powers but those expressly given. He asked why it was
moited to secure us that property in slaves, which we held now? He
feared its omission was done with design. They might lay such heavy
taxes on slaves, as would amount to emancipation; and then the
Southern States would be the only sufferers. His opinion was confirmed
by the mode of levying money. Congress, he observed, had power to lay
and collect taxes, imposts, and excises. Imposts (or duties) and
excises, were to be uniform. But this uniformity did not extend to
taxes. This might compel the Southern States to liberate their
negroes. He wished this property therefore to be guarded. He
considered the clause which had been adduced by the gentleman as a
security for this property, as no security at all. It was no more than
this--that a runaway negro could be taken up in Maryland or New York.
This could not prevent Congress from interfering with that property by
laying a grievous and enormous tax on it, so as to compel owners to
emancipate their slaves rather than pay the tax. He apprehended it
would be productive of much stockjobbing, and that they would play
into one another's hands in such a manner as that this property would
be lost to the country.

Mr. GEORGE NICHOLAS wondered that gentlemen who were against slavery
would be opposed to this clause; as after that period the slave trade
would be done away. He asked if gentlemen did not see the
inconsistency of their arguments? They object, says he, to the
Constitution, because the slave trade is laid open for twenty-odd
years; and yet tell you, that by some latent operation of it, the
slaves who are now, will be manumitted. At that same moment, it is
opposed for being promotive and destructive of slavery. He contended
that it was advantageous to Virginia, that it should be in the power
of Congress to prevent the importation of slaves after twenty years,
as it would then put a period to the evil complained of.

As the Southern States would not confederate without this clause, he
asked, if gentlemen would rather dissolve the confederacy than to
suffer this temporary inconvenience, admitting to it to be such?
Virginia might continue the prohibition of such importation during the
intermediate period, and would be benefitted by it, as a tax of ten
dollars on each slave might be laid, of which she would receive a
share. He endeavored to obviate the objection of gentlemen, that the
restriction on Congress was a proof that they would have power not
given them, by remarking, that they would only have had a general
superintendency of trade, if the restriction had not been inserted.
But the Southern States insisted on this exception to that general
superintendency for twenty years. It could not therefore have been a
power by implication, as the restriction was an exception from a
delegated power. The taxes could not, as had been suggested, be laid
so high on negroes as to amount to emancipation; because taxation and
representation were fixed according to the census established in the
Constitution. The exception of taxes, from the uniformity annexed to
duties and excises, could not have the operation contended for by the
gentleman; because other clauses had clearly and positively fixed the
census. Had taxes been uniform, it would have been universally
objected to, for no one object could be selected without involving
great inconveniences and oppressions. But, says Mr. Nicholas, is it
from the general government we are to fear emancipation? Gentlemen
will recollect what I said in another house, and what other gentlemen
have said that advocated emancipation. Give me leave to say, that that
clause is a great security for our slave tax. I can tell the
committee, that the people of our country are reduced to beggary by
the taxes on negroes. Had this Constitution been adopted, it would not
have been the case. The taxes were laid on all our negroes. By this
system two-fifths are exempted. He then added, that he had imagined
gentlemen would not support here what they had opposed in another
place.

Mr. HENRY replied, that though the proportion of each was to be fixed
by the census, and three-fifths of the slaves only were included in
the enumeration, yet the proportion of Virginia being once fixed,
might be laid on blacks and blacks only. For the mode of raising the
proportion of each State being to be directed by Congress, they might
make slaves the sole object to raise it. Personalities he wished to
take leave of; they had nothing to do with the question, which was
solely whether that paper was wrong or not.

Mr. NICHOLAS replied, that negroes must be considered as persons, or
property. If as property, the proportion of taxes to be laid on them
was fixed in the Constitution. If he apprehended a poll tax on
negroes, the Constitution had prevented it. For, by the census, where
a white man paid ten shillings, a negro paid but six shillings. For
the exemption of two-fifths of them reduced it to that proportion.

The second, third, and fourth clauses, were then read as follows:


The privilege of the writ of habeas corpus shall not be suspended,
unless when in cases of rebellion or invasion the public safety may
require it.

No bill of attainder or ex post facto law shall be passed.

No capitation or other direct tax shall be paid, unless in proportion
to the census or enumeration herein before directed to be taken.


Mr. GEORGE MASON said, that gentlemen might think themselves secured
by the restriction in the fourth clause, that no capitation or other
direct tax should be laid but in proportion to the census before
directed to be taken. But that when maturely considered it would be
found to be no security whatsoever. It was nothing but a direct
assertion, or mere confirmation of the clause which fixed the ratio of
taxes and representation. It only meant that the quantum to be raised
of each State should be in proportion to their numbers in the manner
therein directed. But the general government was not precluded from
laying the proportion of any particular State on any one species of
property they might think proper. For instance, if five hundred
thousand dollars were to be raised, they might lay the whole of the
proportion of the Southern States on the blacks, or any one species of
property: so that by laying taxes too heavily on slaves, they might
totally annihilate that kind of property. No real security could arise
from the clause which provides, that persons held to labor in one
State, escaping into another, shall be delivered up. This only meant,
that runaway slaves should not be protected in other States. As to the
exclusion of _ex post facto_ laws, it could not be said to create any
security in this case. For laying a tax on slaves would not be _ex
post facto_.

Mr. MADISON replied, that even the Southern States, who were most
affected, were perfectly satisfied with this provision, and dreaded no
danger to the property they now hold. It appeared to him, that the
general government would not intermeddle with that property for twenty
years, but to lay a tax on every slave imported, not exceeding ten
dollars; and that after the expiration of that period they might
prohibit the traffic altogether. The census in the Constitution was
intended to introduce equality in the burdens to be laid on the
community. No gentleman objected to laying duties, imposts, and
excises, uniformly. But uniformity of taxes would be subversive to the
principles of equality: for that it was not possible to select any
article which would be easy for one State, but what would be heavy for
another. That the proportion of each State being ascertained, it would
be raised by the general government in the most convenient manner for
the people, and not by the selection of any one particular object.
That there must be some degree of confidence put in agents, or else we
must reject a state of civil society altogether. Another great
security to this property, which he mentioned, was, that five States
were greatly interested in that species of property, and there were
other States which had some slaves, and had made no attempt, or taken
any step to take them from the people. There were a few slaves in New
York, New Jersey and Connecticut: these States would, probably, oppose
any attempts to annihilate this species of property. He concluded, by
observing, that he would be glad to leave the decision of this to the
committee.

The second section was then read as follows:     *     *     *

No person held to service or labor in one State, under the laws
thereof, escaping into another, shall, in consequence of any law or
regulation therein be discharged from such service.

Mr. GEORGE MASON.--Mr. Chairman, on some former part of the
investigation of this subject, gentlemen were pleased to make some
observations on the security of property coming within this section.
It was then said, and I now say, that there is no security, nor have
gentlemen convinced me of this.

Mr. HENRY. Among ten thousand implied powers which they may assume,
they may, if we be engaged in war, liberate every one of your slaves
if they please. And this must and will be done by men, a majority of
whom have not a common interest with you. They will, therefore, have
no feeling for your interests. It has been repeatedly said here, that
the great object of a national government, was national defence. That
power which is said to be intended for security and safety, may be
rendered detestable and oppressive. If you give power to the general
government to provide for the general defence, the means must be
commensurate to the end. All the means in the possession of the people
must be given to the government which is entrusted with the public
defence. In this State there are 236,000 blacks, and there are many in
several other States. But there are few or none in the Northern
States, and yet if the Northern States shall be of opinion, that our
numbers are numberless, they may call forth every national resource.
May Congress not say, that every black man must fight? Did we not see
a little of this last war? We were not so hard pushed, as to make
emancipation general. But acts of assembly passed, that every slave
who would go to the army should be free. Another thing will contribute
to bring this event about--slavery is detested--we feel its fatal
effects--we deplore it with all the pity of humanity. Let all these
considerations, at some future period, press with full force on the
minds of Congress. Let that urbanity, which I trust will distinguish
America, and the necessity of national defence, let all these things
operate on their minds, they will search that paper, and see if they
have power of manumission. And have they not, sir? Have they not power
to provide for the general defence and welfare? May they not think
that these call for the abolition of slavery? May not they pronounce
all slaves free, and will they not be warranted by that power? There
is no ambiguous implication or logical deduction. The paper speaks to
the point. They have the power in clear, unequivocal terms; and will
clearly and certainly exercise it. As much as I deplore slavery, I see
that prudence forbids its abolition. I deny that the general
government ought to set them free, because a decided majority of the
States have not the ties of sympathy and fellow-feeling for those
whose interest would be affected by their emancipation. The majority
of Congress is to the North, and the slaves are to the South. In this
situation, I see a great deal of the property of the people of
Virginia in jeopardy, and their peace and tranquillity gone away. I
repeat it again, that it would rejoice my very soul, that every one of
my fellow-beings was emancipated. As we ought with gratitude to admire
to admire that decree of Heaven, which has numbered us among the free,
we ought to lament and deplore the necessity of holding our fellow-men
in bondage. But is it practicable by any human means, to liberate
them, without producing the most dreadful and ruinous consequences? We
ought to possess them in the manner we have inherited them from our
ancestors, as their manumission is incompatible with the felicity of
the country. But we ought to soften, as much as possible, the rigor of
their unhappy fate. I know that in a variety of particular instances,
the legislature, listening to complaints, have admitted their
emancipation. Let me not dwell on this subject. I will only add, that
this, as well as every other property of the people of Virginia, is in
jeopardy, and put in the hands of those who have no similarity of
situation with us. This is a local matter, and I can see no propriety
in subjecting it to Congress.

Have we not a right to say, _hear our propositions_? Why, sir, your
slaves have a right to make their humble requests.--Those who are in
the meanest occupations of human life, have a right to complain.

Gov. RANDOLPH. That honorable gentleman, and some others, have
insisted that the abolition of slavery will result from it, and at the
same time have complained, that it encourages its continuation. The
inconsistency proves in some degree, the futility of their arguments.
But if it be not conclusive, to satisfy the committee that there is no
danger of enfranchisement taking place, I beg leave to refer them to
the paper itself. I hope that there is none here, who, considering the
subject in the calm light of philosophy, will advance an objection
dishonorable to Virginia; that at the moment they are securing the
rights of their citizens, an objection is started that there is a
spark of hope, that those unfortunate men now held in bondage, may, by
the operation of the general government be made _free_. But if any
gentleman be terrified by this apprehension, let him read the system.
I ask, and I will ask again and again, till I be answered (not by
declamation) where is the part that has a tendency to the abolition of
slavery? Is it the clause which says, that "the migration or
importation of such persons as any of the States now existing, shall
think proper to admit, shall not be prohibited by Congress prior to
the year 1808?" This is an exception from the power of regulating
commerce, and the restriction is only to continue till 1808. Then
Congress can, by the exercise of that power, prevent future
importations; but does it affect the existing state of slavery? Were
it right here to mention what passed in Convention on the occasion, I
might tell you that the Southern States, even South Carolina herself;
conceived this property to be secure by these words. I believe,
whatever we may think here, that there was not a member of the
Virginia delegation who had the smallest suspicion of the abolition of
slavery. Go to their meaning. Point out the clause where this
formidable power of emancipation is inserted. But another clause of
the Constitution proves the absurdity of the supposition. The words of
the clause are, "No person held to service or labor in one State,
under the laws thereof, escaping into another, shall, in consequence
of any law or regulation therein, be discharged from such service or
labor; but shall be delivered up on claim of the party to whom such
service or labor may be due." Every one knows that slaves are held to
service and labor. And when authority is given to owners of slaves to
vindicate their property, can it be supposed they can be deprived of
it? If a citizen of this State, in consequence of this clause, can
take his runaway slave in Maryland, can it be seriously thought, that
after taking him and bringing him home, he could be made free?

I observed that the honorable gentleman's proposition comes in a truly
questionable shape, and is still more extraordinary and unaccountable
for another consideration; that although we went article by article
through the Constitution, and although we did not expect a general
review of the subject, (as a most comprehensive view had been taken of
it before it was regularly debated,) yet we are carried back to the
clause giving that dreadful power, for the general welfare. Pardon me
if I remind you of the true state of that business. I appeal to the
candor of the honorable gentleman, and if he thinks it an improper
appeal, I ask the gentlemen here, whether there be a general
indefinite power of providing for the general welfare? The power is,
"to lay and collect taxes, duties, imposts, and excises, to pay the
debts and provide for the common defence and general welfare." So that
they can only raise money by these means, in order to provide for the
general welfare. No man who reads it can say it is general as the
honorable gentleman represents it. You must violate every rule of
construction and common sense, if you sever it from the power of
raising money and annex it to any thing else, in order to make it that
formidable power which it is represented to be.

Mr. GEORGE MASON. Mr. Chairman, with respect to commerce and
navigation, he has given it as his opinion, that their regulation, as
it now stands, was a _sine qua non_ of the Union, and that without it,
the States in Convention would never concur. I differ from him. It
never was, nor in my opinion ever will be, a _sine qua non_ of the
Union. I will give you, to the best of my recollection, the history of
that affair. This business was discussed at Philadelphia for four
months, during which time the subject of commerce and navigation was
often under consideration; and I assert, that eight States out of
twelve, for more than three months, voted for requiring two-thirds of
the members present in each house to pass commercial and navigation
laws. True it is, that afterwards it was carried by a majority, as it
stands. If I am right, there was a great majority for requiring
two-thirds of the States in this business, till a compromise took
place between the Northern and Southern States; the Northern States
agreeing to the temporary importation of slaves, and the Southern
States conceding, in return, that navigation and commercial laws
should be on the footing on which they now stand. If I am mistaken,
let me be put right. These are my reasons for saying that this was not
a _sine qua non_ of their concurrence. The Newfoundland fisheries will
require that kind of security which we are now in want of. The Eastern
States therefore agreed at length, that treaties should require the
consent of two-thirds of the members present in the senate.

Mr. Madison. I was struck with surprise when I heard him express
himself alarmed with respect to the emancipation of slaves. Let me
ask, if they should even attempt it, if it will not be an usurpation
of power? There is no power to warrant it, in that paper. If there be,
I know it not. But why should it be done? Says the honorable
gentleman, for the general welfare--it will infuse strength into our
system. Can any member of this committee suppose, that it will
increase our strength? Can any one believe, that the American councils
will come into a measure which will strip them of their property,
discourage and alienate the affections of five-thirteenths of the
Union? Why was nothing of this sort aimed at before? I believe such an
idea never entered into an American breast, nor do I believe it ever
will, unless it will enter into the heads of those gentlemen who
substitute unsupported suspicions for reasons.

Mr. Henry. He asked me where was the power of emancipating slaves? I
say it will be implied, unless implication be prohibited. He admits
that the power of granting passports will be in the new Congress
without the insertion of this restriction--yet he can shew me nothing
like such a power granted in that Constitution. Notwithstanding he
admits their right to this power by implication, he says that I am
unfair and uncandid in my deduction, that they can emancipate our
slaves, though the word emancipation be not mentioned in it. They can
exercise power by implication in one instance, as well as in another.
Thus, by the gentleman's own argument, they can exercise the power
though it be not delegated.

Mr. Z. Johnson. They tell us that they see a progressive danger of
bringing about emancipation. The principle has begun since the
revolution. Let us do what we will, it will come round. Slavery has
been the foundation of that impiety and dissipation, which have been
so much disseminated among our countrymen. If it were totally
abolished, it would do much good.



NORTH CAROLINA CONVENTION.

The first three clauses of the second section read.

Mr. GOUDY. Mr. Chairman, this clause of taxation will give an
advantage to some States, over the others. It will be oppressive to
the Southern States. Taxes are equal to our representation. To augment
our taxes and increase our burthens, our negroes are to be
represented. If a State has fifty thousand negroes, she is to send one
representative for them. I wish not to be represented with negroes,
especially if it increases my burthens.

Mr. Davie. Mr. Chairman, I will endeavor to obviate what the gentleman
last up has said. I wonder to see gentlemen so precipitate and hasty
on a subject of such awful importance. It ought to be considered, that
_some_ of _us_ are slow of apprehension, not having those quick
conceptions, and luminous understandings, of which other gentlemen may
be possessed. The gentleman "does not wish to be represented with
negroes." This, sir, is an unhappy species of population, but cannot
at present alter their situation. The Eastern States had great
jealousies on this subject. They insisted that their cows and horses
were equally entitled to representation; that the one was property as
well as the other. It became our duty on the other hand, to acquire as
much weight as possible in the legislation of the Union; and as the
Northern States were more populous in whites, this only could be done
by insisting that a certain proportion of our slaves should make a
part of the computed population. It was attempted to form a rule of
representation from a compound ratio of wealth and population; but, on
consideration, it was found impracticable to determine the comparative
value of lands, and other property, in so extensive a territory, with
any degree of accuracy; and population alone was adopted as the only
practicable rule or criterion of representation. It was urged by the
deputies of the Eastern States, that a representation of two-fifths
would of little utility, and that their entire representation would be
unequal and burthensome. That in a time of war, slaves rendered a
country more vulnerable, while its defence devolved upon its _free_
inhabitants. On the other hand, we insisted, that in time of peace
they contributed by their labor to the general wealth as well as other
members of the community. That as rational beings they had a right of
representation, and in some instances might be highly useful in war.
On these principles, the Eastern States gave the matter up, and
consented to the regulation as it has been read. I hope these reasons
will appear satisfactory. It is the same rule or principle which was
proposed some years ago by Congress, and assented to by twelve of the
States. It may wound the delicacy of the gentleman from Guilford, (Mr.
GOUDY,) but I hope he will endeavor to accommodate his feelings to the
interests and circumstances of his country.

Mr. JAMES GALLOWAY said, that he did not object to the representation
of negroes, so much as he did to the fewness of the number of
representatives. He was surprised how we came to have but five,
including those intended to represent negroes. That in his humble
opinion North Carolina was entitled to that number independent of the
negroes.

First clause of the 9th section read.

Mr. J. M'DOWALL wished to hear the reasons of this restriction.

Mr. SPAIGHT answered that there was a contest between the Northern and
Southern States--that the Southern States, whose principal support
depended on the labor of slaves, would not consent to the desire of
the Northern States to exclude the importation of slaves absolutely.
That South Carolina and Georgia insisted on this clause, as they were
now in want of hands to cultivate their lands: That in the course of
twenty years they would be fully supplied: That the trade would be
abolished then, and that in the mean time some tax or duty might be
laid on.

Mr. M'DOWALL replied, that the explanation was just such as he
expected, and by no means satisfactory to him, and that he looked upon
it as a very objectionable part of the system.

Mr. IREDELL. Mr. Chairman, I rise to express sentiments similar to
those of the gentleman from Craven. For my part, were it practicable
to put an end to the importation of slaves immediately, it would give
me the greatest pleasure, for it certainly is a trade utterly
inconsistent with the rights of humanity, and under which great
cruelties have been exercised. When the entire abolition of slavery
takes place, it will be an event which must be pleasing to every
generous mind, and every friend of human nature; but we often wish for
things which are not attainable. It was the wish of a great majority
of the Convention to put an end to the trade immediately, but the
States of South Carolina and Georgia would not agree to it. Consider
then what would be the difference between our present situation in
this respect, if we do not agree to the Constitution, and what it will
be if we do agree to it. If we do not agree to it, do we remedy the
evil? No, sir, we do not; for if the Constitution be not adopted, it
will be in the power of every State to continue it forever. They may
or may not abolish it at their discretion. But if we adopt the
Constitution, the trade must cease after twenty years, if Congress
declare so, whether particular States please so or not: surely, then,
we gain by it. This was the utmost that could be obtained. I heartily
wish more could have been done. But as it is, this government is nobly
distinguished above others by that very provision. Where is there
another country in which such a restriction prevails? We, therefore,
sir, set an example of humanity by providing for the abolition of this
inhuman traffic, though at a distant period. I hope, therefore, that
this part of the Constitution will not be condemned, because it has
not stipulated for what it was impracticable to obtain.

Mr. SPAIGHT further explained the clause. That the limitation of this
trade to the term of twenty years, was a compromise between the
Eastern States and the Southern States. South Carolina and Georgia
wished to extend the term. The Eastern States insisted on the entire
abolition of the trade. That the State of North Carolina had not
thought proper to pass any law prohibiting the importation of slaves,
and therefore its delegation in the convention did not think
themselves authorized to contend for an immediate prohibition of it.

Mr. IREDELL added to what he had said before, that the States of
Georgia and South Carolina had lost a great many slaves during the
war, and that they wished to supply the loss.

Mr. GALLOWAY. Mr. Chairman, the explanation given to this clause does
not satisfy my mind. I wish to see this abominable trade put an end
to. But in case it be thought proper to continue this abominable
traffic for twenty years, yet I do not wish to see the tax on the
importation extended to all persons whatsoever. Our situation is
different from the people to the North. We want citizens; they do not.
Instead of laying a tax, we ought to a give a bounty, to encourage
foreigners to come among us. With respect to the abolition of slavery,
it requires the utmost consideration. The property of the Southern
States consists principally of slaves. If they mean to do away slavery
altogether, this property will be destroyed. I apprehend it means to
bring forward manumission. If we must manumit our slaves, what country
shall we send them to? It is impossible for us to be happy if, after
manumission, they are to stay among us.

Mr. IREDELL. Mr. Chairman, the worthy gentleman, I believe, has
misunderstood this clause, which runs in the following words: "The
migration or importation of such persons as any of the States now
existing, shall think proper to admit, shall not be prohibited by the
Congress prior to the year 1808, but a tax or duty may be imposed on
_such importation_, not exceeding ten dollars for each person."

Now, sir, observe that the Eastern States, who long ago have abolished
slavery, did not approve of the expression _slaves_; they therefore
used another that answered the same purpose. The committee will
observe the distinction between the two words migration and
importation. The first part of the clause will extend to persons who
come into the country as free people, or are brought as slaves, but
the last part extends to slaves only. The word _migration_ refers to
free persons; but the word _importation_ refers to slaves, because
free people cannot be said to be imported. The tax, therefore, is only
to be laid on slaves who are imported, and not on free persons who
migrate. I further beg leave to say, that the gentleman is mistaken in
another thing. He seems to say that this extends to the abolition of
slavery. Is there anything in this constitution which says that
Congress shall have it in their power to abolish the slavery of those
slaves who are now in the country? Is it not the plain meaning of it,
that after twenty years they may prevent the future importation of
slaves? It does not extend to those now in the country. There is
another circumstance to be observed. There is no authority vested in
congress to restrain the States in the interval of twenty years, from
doing what they please. If they wish to inhibit such importation, they
may do so. Our next assembly may put an entire end to the importation
of slaves.

Article fourth. The first section and two first clauses of the second
section read without observation.

The last clause read--

Mr. IREDELL begged leave to explain the reason of this clause. In some
of the Northern States, they have emancipated all their slaves. If any
of our slaves, said he, go there and remain there a certain time, they
would, by the present laws, be entitled to their freedom, so that
their masters could not get them again. This would be extremely
prejudicial to the inhabitants of the Southern States, and to prevent
it, this clause is inserted in the Constitution. Though the word
_slave_ be not mentioned, this is the meaning of it. The Northern
delegates, owing to their particular scruples on the subject of
slavery, did not choose the word _slave_ to be mentioned.

The rest of the forth article read without observation.

       *     *     *     *     *

Mr. IREDELL. It is however to be observed, that the first and forth
clauses in the ninth section of the first article, are protected from
any alteration until the year 1808; and in order that no consolidation
should take place, it is provided, that no State shall, by any
amendment or alteration, be ever deprived of an equal suffrage in the
Senate without its own consent. The two first prohibitions are with
respect to the census, according to which direct taxes are imposed,
and with respect to the importation of slaves. As to the first, it
must be observed, that there is a material difference between the
Northern and Southern States. The Northern States have been much
longer settled, and are much fuller of people than the Southern, but
have not land in equal proportion, nor scarcely any slaves. The
subject of this article was regulated with great difficulty, and by a
spirit of concession which it would not be prudent to disturb for a
good many years. In twenty years there will probably be a great
alteration, and then the subject may be re-considered with less
difficulty and greater coolness. In the mean time, the compromise was
upon the best footing that could be obtained. A compromise likewise
took place in regard to the importation of slaves. It is probable that
all the members reprobated this inhuman traffic, but those of South
Carolina and Georgia would not consent to an immediate prohibition of
it; one reason of which was, that during the last war they lost a vast
number of negroes, which loss they wish to supply. In the mean time,
it is left to the States to admit or prohibit the importation, and
Congress may impose a limited duty upon it.


SOUTH CAROLINA CONVENTION.

Hon. RAWLINS LOWNDES. In the first place, what cause was there for
jealously of our importing negroes? Why confine us to twenty years, or
rather why limit us at all? For his part he thought this trade could
be justified on the principles of religion, humanity, and justice; for
certainly to translate a set of human beings from a bad country to a
better, was fulfilling every part of these principles. But they don't
like our slaves, because they have none themselves; and therefore want
to exclude us from this great advantage; why should the Southern
States allow of this, without the consent of nine States?

Judge PENDLETON observed, that only three States, Georgia, South
Carolina, and North Carolina, allowed the importation of negroes.
Virginia had a clause in her Constitution for this purpose, and
Maryland, he believed, even before the war, prohibited them.

Mr. LOWNDES continued--that we had a law prohibiting the importation
of negroes for three years, a law he greatly approved of; but there
was no reason offered, why the Southern States might not find it
necessary to alter their conduct, and open their ports. Without
negroes this State would degenerate into one of the most contemptible
in the Union; and cited an expression that fell from Gen. PINCKNEY on
a former debate, that whilst there remained one acre of swamp land in
South Carolina he should raise his voice against restricting the
importation of negroes. Even in granting the importation for twenty
years, care had been taken to make us pay for this indulgence, each
negro being liable, on importation, to pay a duty not exceeding ten
dollars, and, in addition to this, were liable to a capitation tax.
Negroes were our wealth, our only natural resource; yet behold how our
kind friends in the North were determined soon to tie up our hands,
and drain us of what we had. The Eastern States drew their means of
subsistence, in a great measure, from their shipping; and on that
head, they had been particularly careful not to allow of any burdens;
they were not to pay tonnage, or duties; no, not even the form of
clearing out: all ports were free and open to them! Why, then, call
this a reciprocal bargain, which took all from one party, to bestow it
on the other?

Major BUTLER observed that they were to pay a five per cent impost.
This, Mr. LOWNDES proved, must fall upon the consumer. They are to be
the carriers; and we, being the consumers, therefore all expenses
would fall upon us.

Hon. E. RUTLEDGE. The gentleman had complained of the inequality of
the taxes between the Northern and Southern States--that ten dollars a
head was imposed on the importation of negroes, and that those negroes
were afterwards taxed. To this it was answered, that the ten dollars
per head was an equivalent to the five per cent on imported articles;
and as to their being afterwards taxed, the advantage is on our side;
or, at least, not against us.

In the Northern States, the labor is performed by white people; in the
Southern by black. All the free people (and there are few others) in
the Northern States, are to be taxed by the new Constitution, whereas,
only the free people, and two-fifths of the slaves in the Southern
States are to be rated in the apportioning of taxes. But the principle
 objection is, that no duties are laid on shipping--that in fact the
carrying trade was to be vested in a great measure in the Americans;
that the shipbuilding business was principally carried on in the
Northern States. When this subject is duly considered, the Southern
States, should be the last to object to it. Mr. RUTLEDGE then went
into a consideration of the subject; after which the house adjourned.

Gen. CHARLES COTESWORTH PINCKNEY. We were at a loss for some time for
a role to ascertain the proportionate wealth of the States, at last we
thought that the productive labor of the inhabitants was the best rule
for ascertaining their wealth; in conformity to this rule, joined to
a spirit of concession, we determined that representatives should be
apportioned among the several States, by adding to the whole number of
free persons three-fifths of the slaves. We thus obtained a
representation for our property, and I confess I did not expect that
we had conceded too much to the Eastern States, when they allowed us a
representation for a species of property which they have not among
them.

The honorable gentleman alleges, that the Southern States are weak, I
sincerely agree with him--we are so weak that by ourselves we could
not form an union strong enough for the purpose of effectually
protecting each other. Without union with the other States, South
Carolina must soon fall. Is there any one among us so much a Quixotte
as to suppose that this State could long maintain her independence if
she stood alone, or was only connected with the Southern States? I
scarcely believe there is. Let an invading power send a naval force
into the Chesapeake to keep Virginia in alarm, and attack South
Carolina with such a naval and military force as Sir Henry Clinton
brought here in 1780, and though they might not soon conquer us, they
would certainly do us an infinite deal of mischief; and if they
considerably increased their numbers, we should probably fall. As,
from the nature of our climate, and the fewness of our inhabitants, we
are undoubtedly weak, should we not endeavor to form a close union
with the Eastern States, who are strong?

For who have been the greatest sufferers in the Union, by our
obtaining our independence? I answer, the Eastern States; they have
lost every thing but their country, and their freedom. It is notorious
that some ports to the Eastward, which used to fit out one hundred and
fifty sail of vessels, do not now fit out thirty; that their trade of
ship-building, which used to be very considerable, is now annihilated;
that their fisheries are trifling, and their mariners in want of
bread; surely we are called upon by every tie of justice, friendship,
and humanity, to relieve their distresses; and as by their exertions
they have assisted us in establishing our freedom, we should let them,
in some measure, partake of our prosperity. The General then said he
would make a few observations on the objections which the gentleman
had thrown out on the restrictions that might be laid on the African
trade after the year 1808. On this point your delegates had to contend
with the religious and political prejudices of the Eastern and Middle
States, and with the interested and inconsistent opinion of Virginia,
who was warmly opposed to our importing more slaves. I am of the same
opinion now as I was two years ago, when I used the expressions that
the gentleman has quoted, that while there remained one acre of swamp
land uncleared of South Carolina, I would raise my voice against
restricting the importation of negroes. I am as thoroughly convinced
as that gentleman is, that the nature of our climate, and the flat,
swampy situation of our country, obliges us to cultivate our land with
negroes, and that without them South Carolina would soon be a desert
waste.

You have so frequently heard my sentiments on this subject that I need
not now repeat them. It was alleged, by some of the members who
opposed an unlimited importation, that slaves increased the weakness
of any State who admitted them; that they were a dangerous species of
property, which an invading enemy could easily turn against ourselves
and the neighboring States, and that as we were allowed a
representation for them in the House of Representatives, our influence
in government would be increased in proportion as we were less able to
defend ourselves. "Show some period," said the members from the
Eastern States, "when it may be in our power to put a stop, if we
please, to the importation of this weakness, and we will endeavor, for
your convenience, to restrain the religious and political prejudices
of our people on this subject."

The Middle States and Virginia made us no such proposition; they were
for an immediate and total prohibition. We endeavored to obviate the
objections that were made, in the best manner we could, and assigned
reasons for our insisting on the importation, which there is no
occasion to repeat, as they must occur to every gentleman in the
house: a committee of the States was appointed in order to accommodate
this matter, and after a great deal of difficulty, it was settled on
the footing recited in the Constitution.

By this settlement we have secured an unlimited importation of negroes
for twenty years; nor is it declared that the importation shall be
then stopped; it may be continued--we have a security that the general
government can never emancipate them, for no such authority is
granted, and it is admitted on all hands, that the general government
has no powers but what are expressly granted by the Constitution; and
that all rights not expressed were reserved by the several States. We
have obtained a right to recover our slaves, in whatever part of
America they may take refuge, which is a right we had not before. In
short, considering all circumstances, we have made the best terms, for
the security of this species of property, it was in our power to make.
We would have made better if we could, but on the whole I do not think
them bad.

Hon. ROBERT BARNWELL. Mr. BARNWELL continued to say, I now come to the
last point for consideration, I mean the clause relative to the
negroes; and here I am particularly pleased with the Constitution; it
has not left this matter of so much importance to us open to immediate
investigation; no, it has declared that the United States shall not,
at any rate, consider this matter for twenty-one years, and yet
gentlemen are displeased with it.

Congress has guaranteed this right for that space of time, and at its
expiration may continue it as long as they please. This question then
arises, what will their interest lead them to do? The Eastern States,
as the honorable gentleman says, will become the carriers of America,
it will, therefore, certainly be their interest to encourage
exportation to as great an extent as possible; and if the quantum of
our products will be diminished by the prohibition of negroes, I
appeal to the belief of every man, whether he thinks those very
carriers will themselves dam up the resources from whence their profit
is derived? To think so is so contradictory to the general conduct of
mankind, that I am of opinion, that without we ourselves put a stop to
them, the traffic for negroes will continue forever.


FEDERALIST, No. 42


BY JAMES MADISON.

It were doubtless to be wished, that the power of prohibiting the
importation of slaves, had not been postponed until the year 1808, or
rather that it had been suffered to have immediate operation. But it
is not difficult to account either for this restriction on the general
government, or for the manner in which the whole clause is expressed.

It ought to be considered as a great point gained in favor of
humanity, that a period of twenty years may terminate for ever within
these States, a traffic which has so long and so loudly upbraided the
barbarism of modern policy; that within that period, it will receive a
considerable discouragement from the Federal government, and may be
totally abolished, by a concurrence of the few States which continue
the unnatural traffic in the prohibitory example which has been given
by so great a majority of the Union. Happy would it be for the
unfortunate Africans, if an equal prospect lay before them, of being
redeemed from the oppressions of their European brethren! Attempts
have been made to pervert this clause into an objection against the
Constitution, by representing it on one side, as a criminal toleration
of an illicit practice; and on another, as calculated to prevent
voluntary and beneficial emigrations from Europe to America. I mention
these misconstructions, not with a view to give them an answer, for
they deserve none; but as specimens of the manner and spirit, in which
some have thought fit to conduct their opposition to the proposed
government.


FEDERALIST, No. 54.


BY JAMES MADISON.

All this is admitted, it will perhaps be said: but does it follow from
an admission of numbers for the measure of representation, or of
slaves combined with free citizens as a ratio of taxation, that slaves
ought to be included in the numerical rule of representation?

Slaves are considered as property, not as persons. They ought
therefore, to be comprehended in estimates of taxation, which are
founded on property, and to be excluded from representation, which is
regulated by a census of persons. This is the objection as I
understand it; stated in its full force. I shall be equally candid in
stating the reasoning which may be offered on the opposite side. We
subscribe to the doctrine, might one of our Southern brethren observe,
that representation relates more immediately to persons, and taxation
more immediately to property; and we join in the application of this
distinction to the case of our slaves.

But we must deny the fact, that slaves are considered merely as
property, and in no respect whatever as persons. The true state of the
case is, that they partake of both these qualities, being considered
by our laws, in some respects as persons, and in other respects as
property.

In being compelled to labor, not for himself; but for a master; in
being vendible by one master to another master; and in being subject
at all times to be restrained in his liberty and chastised in his body
by the capricious will of another; the slave may appear to be degraded
from the human rank, and classed with those irrational animals which
fall under the legal denomination of property. In being protected, on
the other hand, in his life, and in his limbs, against the violence of
all others, even the master of his labor and his liberty; and in being
punishable himself for all violence committed against others; the
slave is no less evidently regarded by the law as a member of the
society, not as a part of the irrational creation; as a moral person,
not as a mere article of property. The Federal Constitution,
therefore, decides with great propriety on the case of our slaves,
when it views them in the mixed character of persons and property.
This is in fact their true character. It is the character bestowed on
them by the laws under which they live, and it will not be denied,
that these are the proper criterion; because it is only under the
pretext, that the laws have transformed the negroes into subjects of
property, that a place is disputed them in the computation of numbers;
and it is admitted, that if the laws were to restore the rights which
have been taken away, the negroes could no longer be refused an equal
share of representation with the other inhabitants.

This question may be placed in another light. It is agreed on all
sides, that numbers are the best scale of wealth and taxation, as they
are the only proper scale of representation. Would the convention have
been impartial or consistent, if they had rejected the slaves from the
list of inhabitants, when the shares of representation were to be
calculated; and inserted them on the lists when the tariff of
contributions was to be adjusted?

Could it be reasonably expected, that the Southern States would concur
in a system, which considered their slaves in some degree as men, when
burdens were to be imposed, but refused to consider them in the same
light, when advantages were to be conferred?

Might not some surprise also be expressed, that those who reproach the
Southern States with the barbarous policy of considering as property a
part of their human brethren, should themselves contend, that the
government to which all the States are to be parties, ought to
consider this unfortunate race more completely in the unnatural light
of property, than the very laws of which they complain?

It may be replied, perhaps, that slaves are not included in the
estimate of representatives in any of the States possessing them. They
neither vote themselves, nor increase the votes of their masters. Upon
what principle, then, ought they to be taken into the Federal estimate
of representation? In rejecting them altogether, the Constitution
would, in this respect, have followed the very laws which have been
appealed to the proper guide.

This objection is repelled by a single observation. It is a
fundamental principle of the proposed Constitution, that as the
aggregate number of representatives allotted to the several States is
to be determined by a Federal rule, founded on the aggregate number of
inhabitants; so, the right of choosing this allotted number in each
State, is to be exercised by such part of the inhabitants, as the
State itself may designate. The qualifications on which the right of
suffrage depends, are not perhaps the same in any two States. In some
of the States the difference is very material. In every State, a
certain proportion of inhabitants are deprived of this right by the
Constitution of the State, who will be included in the census by which
the Federal Constitution apportions the representatives. In this point
of view, the Southern States might retort the complaint, by insisting,
that the principle laid down by the convention required that no regard
should be had to the policy of particular States towards their own
inhabitants; and consequently, that the slaves, as inhabitants, should
have been admitted into the census according to their full number, in
like manner with other inhabitants, who, by the policy of other
States, are not admitted to all the rights of citizens. A rigorous
adherence, however, to this principle is waived by those who would be
gainers by it. All that they ask, is that equal moderation be shown on
the other side. Let the case of the slaves be considered, as it is in
truth, a peculiar one. Let the compromising expedient of the
Constitution be mutually adopted, which regards them as inhabitants,
but as debased by servitude below the equal level of free inhabitants,
which regards the _slave_ as divested of two-fifths of the _man_.




DEBATES IN FIRST CONGRESS.


LLOYD'S DEBATES.

May 13, 1789.

Mr. PARKER (of Va.) moved to insert a clause in the bill, imposing a
duty on the importation of slaves of ten dollars each person. He was
sorry that the Constitution prevented Congress from prohibiting the
importation altogether; he thought it a defect in that instrument that
it allowed of such actions, it was contrary to the revolution
principles, and ought not to be permitted; but as he could not do all
the good he desired, he was willing to do what lay in his power. He
hoped such a duty as he moved for would prevent, in some degree, this
irrational and inhuman traffic; if so, he should feel happy from the
success of his motion.

Mr. SMITH (of South Carolina,) hoped that such an important and
serious proposition as this would not be hastily adopted; it was a
very late moment for the introduction of new subjects. He expected the
committee had got through the business, and would rise without
discussing any thing further; at least, if gentlemen were determined
on considering the present motion, he hoped they would delay for a few
days, in order to give time for an examination of the subject. It was
certainly a matter big with the most serious consequences to the State
he represented; be did not think any one thing that had been discussed
was so important to them, and the welfare of the Union, as the
question now brought forward, but he was not prepared to enter on any
argument, and therefore requested the motion might either be withdrawn
or laid on the table.

Mr. SHERMAN (of Ct.) approved of the object of the motion, but he did
not think this bill was proper to embrace the subject. He could not
reconcile himself to the insertion of human beings as an article of
duty, among goods, wares and merchandise. He hoped it would be
withdrawn for the present, and taken up hereafter as an independent
subject.

Mr. JACKSON, (of Geo.) observing the quarter from which this motion
came, said it did not surprise him, though it might have that effect
on others. He recollected that Virginia was an old settled State, and
had her complement of slaves, so she was careless of recruiting her
numbers by this means; the natural increase of her imported blacks
were sufficient for their purpose; but he thought gentlemen ought to
let their neighbors get supplied before they imposed such a burden
upon the importation. He knew this business was viewed in an odious
light to the Eastward, because the people were capable of doing their
own work, and had no occasion for slaves; but gentlemen will have some
feeling for others; they will not try to throw all the weight upon
others, who have assisted in lightening their burdens; they do not
wish to charge us for every comfort and enjoyment of life, and at the
same time take away the means of procuring them; they do not wish to
break us down at once.

He was convinced, from the inaptitude of the motion, and the want of
time to consider it, that the candor of the gentleman would induce him
to withdraw it for the present; and if ever it came forward again, he
hoped it would comprehend the white slaves as well as black, who were
imported from all the goals of Europe; wretches, convicted of the most
flagrant crimes, were brought in and sold without any duty whatever.
He thought that they ought to be taxed equal to the Africans, and had
no doubt but the constitutionality and propriety of such a measure was
equally apparent as the one proposed.

Mr. TUCKER (of S.C.) thought it unfair to bring in such an important
subject at a time when debate was almost precluded. The committee had
gone through the impost bill, and the whole Union were impatiently
expecting the result of their deliberations, the public must be
disappointed and much revenue lost, or this question cannot undergo
that full discussion which it deserves.

We have no right, said he, to consider whether the importation of
slaves is proper or not; the Constitution gives us no power on that
point, it is left to the States to judge of that matter as they see
fit. But if it was a business the gentleman was determined to
discourage, he ought to have brought his motion forward sooner, and
even then not have introduced it without previous notice. He hoped the
committee would reject the motion, if it was not withdrawn; he was not
speaking so much for the State he represented, as for Georgia, because
the State of South Carolina had a prohibitory law, which could be
renewed when its limitation expired.

Mr. PARKER (of Va.,) had ventured to introduce the subject after full
deliberation, and did not like to withdraw it. Although the gentleman
from Connecticut (Mr. SHERMAN) had said, that they ought not to be
enumerated with goods, wares, and merchandise, he believed they were
looked upon by the African traders in this light; he knew it was
degrading the human species to annex that character to them; but he
would rather do this than continue the actual evil of importing slaves
a moment longer. He hoped Congress would do all that lay in their
power to restore to human nature its inherent privileges, and if
possible wipe off the stigma which America labored under. The
inconsistency in our principles, with which we are justly charged,
should be done away; that we may shew by our actions the pure
beneficence of the doctrine we held out to the world in our
declaration of independence.

Mr. SHERMAN (of Ct.,) thought the principles of the motion and the
principles of the bill were inconsistent; the principle of the bill
was to raise revenue, the principle of the motion to correct a moral
evil. Now, considering it as an object of revenue, it would be unjust,
because two or three States would bear the whole burden, while he
believed they bore their full proportion of all the rest. He was
against receiving the motion into this bill, though he had no
objection to taking it up by itself, on the principles of humanity and
policy; and therefore would vote against it if it was not withdrawn.

Mr. AMES (of Mass.,) joined the gentleman last up. No one could
suppose him favorable to slavery, he detested it from his soul, but he
had some doubts whether imposing a duty on the importation, would not
have the appearance of countenancing the practice; it was certainly a
subject of some delicacy, and no one appeared to be prepared for the
discussion, he therefore hoped the motion would be withdrawn.

Mr. LIVERMORE. Was not against the principle of the motion, but in the
present case he conceived it improper. If negroes were goods, wares,
or merchandise, they came within the title of the bill; if they were
not, the bill would be inconsistent; but if they are goods, wares or
merchandise, the 5 per cent ad valorem, will embrace the importation;
and the duty of 5 per cent is nearly equal to 10 dollars per head, so
there is no occasion to add it even on the score of revenue.

Mr. JACKSON (of Ga.,) said it was the fashion of the day, to favor the
liberty of slaves; he would not go into a discussion of the subject,
but he believed it was capable of demonstration that they were better
off in their present situation, than they would be if they were
manumitted; what are they to do if they are discharged? Work for a
living? Experience has shewn us they will not. Examine what is become
of those in Maryland, many of them have been set free in that State;
did they turn themselves to industry and useful pursuits? No, they
turn out common pickpockets, petty larceny villains; and is this
mercy, forsooth, to turn them into a way in which they must lose their
lives,--for where they are thrown upon the world, void of property and
connections, they cannot get their living but by pilfering. What is to
be done for compensation? Will Virginia set all her negroes free? Will
they give up the money they cost them, and to whom? When this practice
comes to be tried there, the sound of liberty will lose those charms
which make it grateful to the ravished ear.

But our slaves are not in a worse situation than they were on the
coast of Africa; it is not uncommon there for the parents to sell
their children in peace; and in war the whole are taken and made
slaves together. In these cases it is only a change of one slavery for
another; and are they not better here, where they have a master bound
by the ties of interest and law to provide for their support and
comfort in old age, or infirmity, in which, if they were free, they
would sink under the pressure of woe for want of assistance.

He would say nothing of the partiality of such a tax, it was admitted
by the avowed friends of the measure; Georgia in particular would be
oppressed. On this account it would be the most odious tax Congress
could impose.

Mr. SCHUREMAN (of N.J.) hoped the gentleman would withdraw his
motion, because the present was not the time or place for introducing
the business; he thought it had better be brought forward in the
House, as a distinct proposition. If the gentleman persisted in having
the question determined, he would move the previous question if he was
supported.

Mr. MADISON, (of Va.) I cannot concur with gentlemen who think the
present an improper time or place to enter into a discussion of the
proposed motion; if it is taken up in a separate view, we shall do the
same thing at a greater expense of time. But the gentlemen say that it
is improper to connect the two objects, because they do not come
within the title of the bill. But this objection may be obviated by
accommodating the title to the contents; there may be some
inconsistency in combining the ideas which gentlemen have expressed,
that is, considering the human race as a species of property; but the
evil does not arise from adopting the clause now proposed, it is from
the importation to which it relates. Our object in enumerating persons
on paper with merchandise, is to prevent the practice of actually
treating them as such, by having them, in future, forming part of the
cargoes of goods, wares, and merchandise to be imported into the
United States. The motion is calculated to avoid the very evil
intimated by the gentleman. It has been said that this tax will be
partial and oppressive: but suppose a fair view is taken of this
subject, I think we may form a different conclusion. But if it be
partial or oppressive, are there not many instances in which we have
laid taxes of this nature? Yet are they not thought to be justified by
national policy? If any article is warranted on this account, how much
more are we authorized to proceed on this occasion? The dictates of
humanity, the principles of the people, the national safety and
happiness, and prudent policy requires it of us; the constitution has
particularly called our attention to it--and of all the articles
contained in the bill before us, this is one of the last I should be
willing to make a concession upon so far as I was at liberty to go,
according to the terms of the constitution or principles of justice--I
would not have it understood that my zeal would carry me to disobey
the inviolable commands of either.

I understood it had been intimated, that the motion was inconsistent
or unconstitutional. I believe, sir, my worthy colleague has formed
the words with a particular reference to the Constitution; any how, so
far as the duty is expressed, it perfectly accords with that
instrument; if there are any inconsistencies in it, they may be
rectified; I believe the intention is well understood, but I am far
from supposing the diction improper. If the description of the persons
does not accord with the ideas of the gentleman from Georgia, (Mr.
JACKSON,) and his idea is a proper one for the committee to adopt, I
see no difficulty in changing the phraseology.

I conceive the Constitution, in this particular, was formed in order
that the government, whilst it was restrained from laying a total
prohibition, might be able to give some testimony of the sense of
America, with respect to the African trade. We have liberty to impose
a tax or duty upon the importation of such persons as any of the
States now existing shall think proper to admit; and this liberty was
granted, I presume, upon two considerations--the first was, that until
the time arrived when they might abolish the importation of slaves,
they might have an opportunity of evidencing their sentiments, on the
policy and humanity of such a trade; the other was that they might be
taxed in due proportion with other articles imported; for if the
possessor will consider them as property, of course they are of value
and ought to be paid for. If gentlemen are apprehensive of oppression
from the weight of the tax, let them make an estimate of its
proportion, and they will find that it very little exceeds five per
cent ad valorem, so that they will gain very little by having them
thrown into that mass of articles, whilst by selecting them in the
manner proposed, we shall fulfil the prevailing expectation of our
fellow citizens, and perform our duty in executing the purposes of the
Constitution. It is to be hoped that by expressing a national
disapprobation of this trade, we may destroy it, and save ourselves
from reproaches, and our posterity the imbecility ever attendant on a
country filled with slaves.

I do not wish to say anything harsh, to the hearing of gentlemen who
entertain different sentiments from me, or different sentiments from
those I represent; but if there is any one point in which it is
clearly the policy of this nation, so far as we constitutionally can,
to vary the practice of obtaining under some of the State governments,
it is this; but it is certain a majority of the States are opposed to
this practice, therefore, upon principle, we ought to discountenance
it as far as is in our power.

If I was not afraid of being told that the representatives of the
several States, are the best able to judge of what is proper and
conducive to their particular prosperity, I should venture to say that
it is as much the interest of Georgia and South Carolina, as of any in
the Union. Every addition they receive to their number of slaves,
tends to weaken them and renders them less capable of self defence. In
case of hostilities with foreign nations, they will be the means of
inviting attack instead of repelling invasion. It is a necessary duty
of the general government to protect every part of the empire against
danger, as well internal as external; every thing therefore which
tends to increase this danger, though it may be a local affair, yet if
it involves national expense or safety, becomes of concern to every
part of the Union, and is a proper subject for the consideration of
those charged with the general administration of the government. I
hope, in making these observations, I shall not be understood to mean
that a proper attention ought not to be paid to the local opinions and
circumstances of any part of the United States, or that the particular
representatives are not best able to judge of the sense of their
immediate constituents.

If we examine the proposed measure by the agreement there is between
it, and the existing State laws, it will show us that it is patronized
by a very respectable part of the Union. I am informed that South
Carolina has prohibited the importation of slaves for several years
yet to come; we have the satisfaction then of reflecting that we do
nothing more than their own laws do at this moment. This is not the
case with one State. I am sorry that her situation is such as to seem
to require a population of this nature, but it is impossible in the
nature of things, to consult the national good without doing what we
do not wish to do, to some particular part. Perhaps gentlemen contend
against the introduction of the clause, on too slight grounds. If it
does not conform with the title of the bill, alter the latter; if it
does not conform to the precise terms of the Constitution, amend it.
But if it will tend to delay the whole bill, that perhaps will be the
best reason for making it the object of a separate one. If this is the
sense of the committee I shall submit.

Mr. GERRY (of Mass.) thought all duties ought to be laid as equal as
possible. He had endeavored to enforce this principle yesterday, but
without the success he wished for, he was bound by the principles of
justice therefore to vote for the proposition; but if the committee
were desirous of considering the subject fully by itself, he had no
objection, but he thought when gentlemen laid down a principle, they
ought to support it generally.

Mr. BURKE (of S.C.) said, gentlemen were contending for nothing; that
the value of a slave, averaged about £80, and the duty on that sum at
five per cent, would be ten dollars, as congress could go no farther
than that sum, he conceived it made no difference whether they were
enumerated or left in the common mass.

Mr. MADISON, (of Va.) If we contend for nothing, the gentlemen who are
opposed to us do not contend for a great deal; but the question is,
whether the five per cent ad valorem, on all articles imported, will
have any operation at all upon the introduction of slaves, unless we
make a particular enumeration on this account; the collector may
mistake, for he would not presume to apply the term goods, wares, and
merchandise to any person whatsoever. But if that general definition
of goods, wares and merchandise are supposed to include African
Slaves, why may we not particularly enumerate them, and lay the duty
pointed out by the Constitution, which, as gentlemen tell us, is no
more than five per cent upon their value; this will not increase the
burden upon any, but it will be that manifestation of our sense,
expected by our constituents, and demanded by justice and humanity.

Mr. BLAND (of Va.) had no doubt of the propriety or good policy of
this measure. He had made up his mind upon it, he wished had never
been introduced into America; but if it was impossible at this time to
cure the evil, he was very willing to join in any measures that would
prevent its extending farther. He had some doubts whether the
prohibitory laws of the States were not in part repealed. Those who
had endeavored to discountenance this trade, by laying a duty on the
importation, were prevented by the Constitution from continuing such
regulation, which declares, that no State shall lay any impost or
duties on imports. If this was the case, and he suspected pretty
strongly that it was, the necessity of adopting the proposition of his
colleague was now apparent.

Mr. SHERMAN (of Ct.) said, the Constitution does not consider these
persons as a species of property; it speaks of them as persons, and
says, that a tax or duty may be imposed on the importation of them
into any State which shall permit the same, but they have no power to
prohibit such importation for twenty years. But Congress have power to
declare upon what terms persons coming into the United States shall be
entitled to citizenship; the rule of naturalization must however be
uniform. He was convinced there were others ought to be regulated in
this particular, the importation of whom was of an evil tendency, he
meant convicts particularly. He thought that some regulation
respecting them was also proper; but it being a different subject, it
ought to be taken up in a different manner.

Mr. MADISON (of Va.) was led to believe, from the observation that had
fell from the gentlemen, that it would be best to make this the
subject of a distinct bill: he therefore wished his colleague would
withdraw his motion, and move in the house for leave to bring in a
bill on the same principles.

Mr. PARKER (of Va.) consented to withdraw his motion, under a
conviction that the house was fully satisfied of its propriety. He
knew very well that these persons were neither goods, nor wares, but
they were treated as articles of merchandise. Although he wished to
get rid of this part of his property, yet he should not consent to
deprive other people of theirs by any act of his without their
consent.

The committee rose, reported progress, and the house adjourned.

FEBRUARY 11th, 1790.

Mr. LAWRANCE (of New York,) presented an address from the society of
Friends, in the City of New York; in which they set forth their desire
of co-operating with their Southern brethren.

Mr. HARTLEY (of Penn.) then moved to refer the address of the annual
assembly of Friends, held at Philadelphia, to a committee; he thought
it a mark of respect due so numerous and respectable a part of the
community.

Mr. WHITE (of Va.) seconded the motion.

Mr. SMITH, (of S.C.) However respectable the petitioners may be, I
hope gentlemen will consider that others equally respectable are
opposed to the object which is aimed at, and are entitled to an
opportunity of being heard before the question is determined. I
flatter myself gentlemen will not press the point of commitment
to-day, it being contrary to our usual mode of procedure.

Mr. FITZSIMONS (of Penn.) If we were now about to determine the final
question, the observation of the gentleman from South Carolina would
apply; but, sir, the present question does not touch upon the merits
of the case; it is merely to refer the memorial to a committee, to
consider what is proper to be done; gentlemen, therefore, who do not
mean to oppose the commitment to-morrow, may as well agree to it
to-day, because it will tend to save the time of the house.

Mr. JACKSON (of Geo.) wished to know why the second reading was to be
contended for to-day, when it was diverting the attention of the
members from the great object that was before the committee of the
whole? Is it because the feelings of the Friends will be hurt, to have
their affair conducted in the usual course of business? Gentlemen who
advocate the second reading to-day, should respect the feelings of the
members who represent that part of the Union which is principally to
be affected by the measure. I believe, sir, that the latter class
consists of as useful and as good citizens as the petitioners, men
equally friends to the revolution, and equally susceptible of the
refined sensations of humanity and benevolence. Why then should such
particular attention be paid to them, for bringing forward a business
of questionable policy? If Congress are disposed to interfere in the
importation of slaves, they can take the subject up without advisers,
because the Constitution expressly mentions all the power they can
exercise on the subject.

Mr. SHERMAN (of Conn.) suggested the idea of referring it to a
committee, to consist of a member from each State, because several
States had already made some regulations on this subject. The sooner
the subject was taken up he thought it would be the better.

Mr. PARKER, (of Va.) I hope, Mr. Speaker, the petition of these
respectable people, will be attended to with all the readiness the
importance of its object demands; and I cannot help expressing the
pleasure I feel in finding so considerable a part of the community
attending to matters of such momentous concern to the future
prosperity and happiness of the people of America. I think it my duty,
as a citizen of the Union, to espouse their cause; and it is incumbent
upon every member of this house to sift the subject well, and
ascertain what can be done to restrain a practice so nefarious. The
Constitution has authorized us to levy a tax upon the importation of
such persons as the States shall authorize to be admitted. I would
willingly go to that extent; and if any thing further can be devised
to discountenance the trade, consistent with the terms of the
Constitution, I shall cheerfully give it my assent and support.

Mr. MADISON, (of Va.) The gentleman from Pennsylvania, (Mr.
FITZSIMONS) has put this question on its proper ground. If gentlemen
do not mean to oppose the commitment to-morrow, they may as well
acquiesce in it to-day; and I apprehend gentlemen need not be alarmed
at any measure it is likely Congress should take; because they will
recollect, that the Constitution secures to the individual States the
right of admitting, if they think proper, the importation of slaves
into their own territory, for eighteen years yet unexpired; subject,
however, to a tax, if Congress are disposed to impose it, of not more
than ten dollars on each person.

The petition, if I mistake not, speaks of artifices used by
self-interested persons to carry on this trade; and the petition from
New York states a case that may require the consideration of Congress.
If anything is within the Federal authority to restrain such violation
of the rights of nations, and of mankind, as is supposed to be
practised in some parts of the United States, it will certainly tend
to the interest and honor of the community to attempt a remedy, and is
a proper subject for our discussion. It may be, that foreigners take
advantage of the liberty afforded them by the American trade, to
employ our slipping in the slave trade between Africa and the West
Indies, when they are restrained from employing their own by
restrictive laws of their nation. If this is the case, is there any
person of humanity that would not wish to prevent them? Another
consideration why we should commit the petition is, that we may give
no ground of alarm by a serious opposition, as if we were about to
take measures that were unconstitutional.

Mr. STONE (of Md.) feared that if Congress took any measures,
indicative of an intention to interfere with the kind of property
alluded to, it would sink it in value very considerably, and might be
injurious to a great number of the citizens, particularly in the
Southern States.

He thought the subject was of general concern, and that the
petitioners had no more right to interfere will it than any other
members of the community. It was an unfortunate circumstance, that it
was the property of sects to imagine they understood the rights of
human nature better than all the world beside; and that they would, in
consequence, be meddling with concerns in which they had nothing to
do.

As the petition relates to a subject of a general nature, it ought to
lie on the table, as information; he would never consent to refer
petitions, unless the petitioners were exclusively interested. Suppose
there was a petition to come before us from a society, praying us to
be honest in our transactions, or that we should administer the
Constitution according to its intention--what would you do with a
petition of this kind? Certainly it would remain on your table. He
would, nevertheless, not have it supposed, that the people had not a
right to advise and give their opinion upon public measures; but he
would not be influenced by that advice or opinion, to take up a
subject sooner than the convenience of other business would admit.
Unless he changed his sentiments, he would oppose the commitment.

Mr. BURKE (of S.C.) thought gentlemen were paying attention to what
did not deserve it. The men in the gallery had come here to meddle in
a business with which they had nothing to do; they were volunteering
it in the cause of others, who neither expected nor desired it. He had
a respect for the body of Quakers, but, nevertheless, he did not
believe they had more virtue, or religion, than other people, nor
perhaps so much, if they were examined to the bottom, notwithstanding
their outward pretences. If their petition is to be noticed, Congress
ought to wait till counter applications were made, and then they might
have the subject more fairly before them. The rights of the Southern
States ought not to be threatened, and their property endangered, to
please people who were to be unaffected by the consequences.

Mr. HARTLEY (of Penn.) thought the memorialists did not deserve to be
aspersed for their conduct, if influenced by motives of benignity,
they solicited the Legislature of the Union to repel, as far as in
their power, the increase of a licentious traffic. Nor do they merit
censure, because their behavior has the appearance of more morality
than other people's. But it is not for Congress to refuse to hear the
applications of their fellow citizens, while those applications
contain nothing unconstitutional or offensive. What is the object of
the address before us? It is intended to bring before this House a
subject of great importance to the cause of humanity; there are
certain facts to be enquired into, and the memorialists are ready to
give all the information in their power; they are waiting, at a great
distance from their homes, and wish to return; if, then, it will be
proper to commit the petition to-morrow, it will be equally proper
to-day, for it is conformable to our practice, beside, it will tend to
their conveniency.

Mr. LAWRANCE (of N.Y.) The gentleman from South Carolina says, the
petitioners are of a society not known in the laws or Constitution.
Sir, in all our acts, as well as in the Constitution, we have noticed
this Society; or why is it that we admit them to affirm, in cases
where others are called upon to swear? If we pay this attention to
them, in one instance, what good reason is there for contemning them
in another? I think the gentleman from Maryland (Mr. STONE,) carries
his apprehensions too far, when he fears that negro-property will fall
in value, by the suppression of the slave-trade; not that I suppose it
immediately in the power of Congress to abolish a traffic which is a
disgrace to human nature; but it appears to me, that, if the
importation was crushed, the value of a slave would be increased
instead of diminished; however, considerations of this kind have
nothing to do with the present question; gentlemen may acquiesce in
the commitment of the memorial, without pledging themselves to support
its object.

Mr. JACKSON, (of Ga.) I differ much in opinion with the gentleman last
up. I apprehend if, through the interference of the general
government, the slave trade was abolished, it would evince to the
people a disposition toward a total emancipation, and they would hold
their property in jeopardy. Any extraordinary attention of Congress to
this petition may have, in some degree, a similar effect. I would beg
to ask those, then, who are so desirous of freeing the negroes, if
they have funds sufficient to pay for them? If they have, they may
come forward on that business with some propriety; but, if they have
not, they should keep themselves quiet, and not interfere with a
business in which they are not interested. They may as well come
forward, and solicit Congress to interdict the West India trade,
because it is injurious to the morals of mankind; from thence we
import rum, which has a debasing influence upon the consumer. But,
sir, is the whole morality of the United States confined to the
Quakers? Are they the only people whose feelings are to be consulted
on this occasion? Is it to them we owe our present happiness? Was it
they who formed the Constitution? Did they, by their arms, or
contributions, establish our independence? I believe they were
generally opposed to that measure. Why, then, on their application,
shall we injure men, who, at the risk of their lives and fortunes,
secured to the community their liberty and property? If Congress pay
any uncommon degree of attention to their petition, it will furnish
just ground of alarm to the Southern States. But, why do these men set
themselves up, in such a particular manner, against slavery? Do they
understand the rights of mankind, and the disposition of Providence
better than others? If they were to consult that Book which claims our
regard, they will find that slavery is not only allowed, but
commended. Their Saviour, who possessed more benevolence and
commiseration than they pretend to, has allowed of it. And if they
fully examine the subject, they will find that slavery has been no
novel doctrine since the days of Cain. But be these things as they
may, I hope the House will order the petition to lie on the table, in
order to prevent alarming our Southern brethren.

Mr. SEDGWICK, (of Mass.) If it was a serious question, whether the
Memorial should be committed or not, I would not urge it at this time;
but that cannot be a question for a moment, if we consider our
relative situation with the people. A number of men,--who are
certainly very respectable, and of whom, as a society, it may be said
with truth, that they conform their moral conduct to their religious
tenets, as much as any people in the whole community,--come forward
and tell you, that you may effect two objects by the exercise of a
Constitutional authority which will give great satisfaction; on the
one hand you may acquire revenue, and on the other, restrain a
practice productive of great evil. Now, setting aside the religious
motives which influenced their application, have they not a right, as
citizens, to give their opinion of public measures? For my part I do
not apprehend that any State, or any considerable number of
individuals in any State, will be seriously alarmed at the commitment
of the petition, from a fear that Congress intend to exercise an
unconstitutional authority, in order to violate their rights; I
believe there is not a wish of the kind entertained by any member of
this body. How can gentlemen hesitate then to pay that respect to a
memorial which it is entitled to, according to the ordinary mode of
procedure in business? Why shall we defer doing that till to-morrow,
which we can do to-day? for the result, I apprehend, will be the same
in either case.

Mr. Smith, (of S.C.) The question, I apprehend, is, whether we will
take the petition up for a second reading, and not whether it shall be
committed? Now, I oppose this, because it is contrary to our usual
practice, and does not allow gentlemen time to consider of the merits
of the prayer; perhaps some gentlemen may think it improper to commit
it to so large a committee as has been mentioned; a variety of causes
may be supposed to show that such a hasty decision is improper;
perhaps the prayer of it is improper. If I understood it right, on its
first reading, though, to be sure, I did not comprehend perfectly all
that the petition contained, it prays that we should take measures for
the abolition of the slave trade; this is desiring an unconstitutional
act, because the constitution secures that trade to the States,
independent of congressional restrictions, for the term of twenty-one
years. If, therefore, it prays for a violation of constitutional
rights, it ought to be rejected, as an attempt upon the virtue and
patriotism of the house.

Mr. BOUDINOT, (of N.J.) It has been said that the Quakers have no
right to interfere in this business; I am surprised to hear this
doctrine advanced, after it has been so lately contended, and settled,
that the people have a right to assemble and petition for redress of
grievances; it is not because the petition comes from the society of
Quakers that I am in favor of the commitment, but because it comes
from citizens of the United States, who are as equally concerned in
the welfare and happiness of their country as others. There certainly
is no foundation for the apprehensions which seem to prevail in
gentlemen's minds. If the petitioners were so uninformed: as to
suppose that Congress could be guilty of a violation of the
Constitution, yet, I trust we know our duty better than to be led
astray by an application from any man, or set of men whatever. I do
not consider the merits of the main question to be before us; it will
be time enough to give our opinions upon that, when the committee have
reported. If it is in our power, by recommendation, or any other way,
to put a stop to the slave trade in America, I do not doubt of its
policy; but how far the Constitution will authorize us to attempt to
depress it, will be a question well worthy of our consideration.

Mr. SHERMAN (of Conn.) observed, that the petitioners from New York,
stated that they had applied to the legislature of that State, to
prohibit certain practices which they conceived to be improper, and
which tended to injure the well-being of the community; that the
legislature had considered the application, but had applied no remedy,
because they supposed that power was exclusively vested in the general
government, under the Constitution of the United States; it would,
therefore, be proper to commit that petition, in order to ascertain
what were the powers of the general government, in the case doubted by
the legislature of New York.

Mr. GERRY (of Mass.) thought gentlemen were out of order in entering
upon the merits of the main question at this time, when they were
considering the expediency of committing the petition; he should,
therefore, not follow them further in that track than barely to
observe, that it was the right of the citizens to apply for redress,
in every case they conceived themselves aggrieved in; and it was the
duty of Congress to afford redress as far as is in their power. That
their Southern brethren had been betrayed into the slave trade by the
first settlers, was to be lamented; they were not to be reflected on
for not viewing this subject in a different light, the prejudice of
education is eradicated with difficulty; but he thought nothing would
excuse the general government for not exerting itself to prevent, as
far as they constitutionally could, the evils resulting from such
enormities as were alluded to by the petitioners; and the same
considerations induced him highly to commend the part the society of
Friends had taken; it was the cause of humanity they had interested
themselves in, and he wished, with them, to see measures pursued by
every nation, to wipe off the indelible stain which the slave trade
had brought upon all who were concerned in it.

Mr. MADISON (of Va.) thought the question before the committee was no
otherwise important than as gentlemen made it so by their serious
opposition. Did they permit the commitment of the Memorial, as a
matter of course, no notice would be taken of it out of doors; it
could never be blown up into a decision of the question respecting the
discouragement of the African slave trade, nor alarm the owners with
an apprehension that the general government were about to abolish
slavery in all the States; such things are not contemplated by any
gentleman; but, to appearance, they decide the question more against
themselves than would be the case if it was determined on its real
merits, because gentlemen may be disposed to vote for the commitment
of a petition, without any intention of supporting the prayer of it.

Mr. WHITE (of Va.) would not have seconded the motion, if he had
thought it would have brought on a lengthy debate. He conceived that a
business of this kind ought to be decided without much discussion; it
had constantly been the practice of the house, and he did not suppose
there was any reason for a deviation.

Mr. PAGE (of Va.) said, if the memorial had been presented by any
individual, instead of the respectable body it was, he should have
voted in favor of a commitment, because it was the duty of the
legislature to attend to subjects brought before them by their
constituents; if, upon inquiry, it was discovered to be improper to
comply with the prayer of the petitioners, he would say so, and they
would be satisfied.

Mr. STONE (of Md.) thought the business ought to be left to take its
usual course; by the rules of the house, it was expressly declared,
that petitions, memorials, and other papers, addressed to the house,
should not be debated or decided on the day they were first read.

Mr. BALDWIN (of Ga.) felt at a loss to account why precipitation was
used on this occasion, contrary to the customary usage of the house;
he had not heard a single reason advanced in favor of it. To be sure
it was said the petitioners are a respectable body of men--he did not
deny it--but, certainly, gentlemen did not suppose they were paying
respect to them, or to the house, when they urged such a hasty
procedure; anyhow it was contrary to his idea of respect, and the idea
the house had always expressed, when they had important subjects under
consideration; and, therefore, he should be against the motion. He was
afraid that there was really a little volunteering in this business,
as it had been termed by the gentleman from Georgia.

Mr. HUNTINGTON (of Conn.) considered the petitioners as much
disinterested as any person in the United States; he was persuaded
they had an aversion to slavery; yet they were not singular in this,
others had the same; and he hoped when Congress took up the subject,
they would go as far as possible to prohibit the evil complained of.
But he thought that would better be done by considering it in the
light of revenue. When the committee of the whole, on the finance
business, came to the ways and means, it might properly be taken into
consideration, without giving any ground for alarm.

Mr. TUCKER, (of S.C.) I have no doubt on my mind respecting what ought
to be done on this occasion; so far from committing the memorial, we
ought to dismiss it without further notice. What is the purport of the
memorial? It is plainly this; to reprobate a particular kind of
commerce, in a moral view, and to request the interposition of
Congress to effect its abrogation. But Congress have no authority,
under the constitution, to do more than lay a duty of ten dollars upon
each person imported; and this is a political consideration, not
arising from either religion or morality, and is the only principle
upon which we can proceed to take it up. But what effect do these men
suppose will arise from their exertions? Will a duty of ten dollars
diminish the importation? Will the treatment be better than usual? I
apprehend it will not, nay, it may be worse. Because an interference
with the subject may excite a great degree of restlessness in the
minds of those it is intended to serve, and that may be a cause for
the masters to use more rigor towards them, than they would otherwise
exert; so that these men seem to overshoot their object. But if they
will endeavor to procure the abolition of the slave trade, let them
prefer their petitions to the State legislatures, who alone have the
power of forbidding the importation; I believe their applications
there would be improper; but if they are any where proper, it is
there. I look upon the address then to be ill-judged, however good the
intention of the framers.

Mr. SMITH (of S.C.) claimed it as a right, that the petition should
lay over till to-morrow.

Mr. BOUDINOT (of N.J.) said it was not unusual to commit petitions on
the day they were presented; and the rules of the house admitted the
practice, by the qualification which followed the positive order, that
petitions should not be decided on the day they were first read,
"unless where the house shall direct otherwise."

Mr. SMITH (of S.C.) declared his intention of calling the yeas and
nays, if gentlemen persisted in pressing the question.

Mr. CLYMER (of Penn.) hoped the motion would be withdrawn for the
present, and the business taken up in course to-morrow; because,
though he respected the memorialists, he also respected order and the
situation of the members.

Mr. FITZSIMONS (of Penn.) did not recollect whether he moved or
seconded the motion, but if he had, he should not withdraw it on
account of the threat of calling the yeas and nays.

Mr. BALDWIN (of Ga.) hoped the business would be conducted with temper
and moderation, and that gentlemen would concede and pass the subject
over for a day at least.

Mr. SMITH (of S.C.) had no idea of holding out a threat to any
gentleman. If the declaration of an intention to call the yeas and
nays was viewed by gentlemen in that light, he would withdraw that
call.

Mr. WHITE (of Va.) hereupon withdrew his motion. And the address was
ordered to lie on the table.

FEBRUARY 12th, 1790.

The following memorial was presented and read:

"To the Senate and House of Representatives of the United States: The
memorial of the Pennsylvania Society for promoting the abolition of
slavery, the relief of free negroes unlawfully held in bondage, and
the improvement of the condition of the African race, respectfully
showeth: That from a regard for the happiness of mankind, an
association was formed several years since in this State, by a number
of her citizens, of various religious denominations, for promoting the
abolition of slavery, and for the relief of those unlawfully held in
bondage. A just and acute conception of the true principles of
liberty, as it spread through the land, produced accessions to their
numbers, many friends to their cause, and a legislative cooperation
with their views, which, by the blessing of Divine Providence, have
been successfully directed to the relieving from bondage a large
number of their fellow creatures of the African race. They have also
the satisfaction to observe, that, in consequence of that spirit of
philanthropy and genuine liberty which is generally diffusing its
beneficial influence, similar institutions are forming at home and
abroad. That mankind are all formed by the same Almighty Being, alike
objects of his care, and equally designed for the enjoyment of
happiness, the Christian religion teaches us to believe, and the
political creed of Americans fully coincides with the position. Your
memorialists, particularly engaged in attending to the distresses
arising from slavery, believe it their indispensable duty to present
this subject to your notice. They have observed with real
satisfaction, that many important and salutary powers are vested in
you for 'promoting the welfare and securing the blessings of liberty
to the people of the United States;' and as they conceive, that these
blessings ought rightfully to be administered without distinction of
color, to all descriptions of people, so they indulge themselves in
the pleasing expectation, that nothing which can be done for the
relief of the unhappy objects of their care, will be either omitted or
delayed. From a persuasion that equal liberty was originally the
portion, and is still the birth-right of all men, and influenced by
the strong ties of humanity and the principles of their institution,
your memorialists conceived themselves bound to use all justifiable
endeavors to loosen the bands of slavery, and promote a general
enjoyment of the blessings of freedom. Under these impressions, they
earnestly entreat your serious attention to the subject of slavery;
that you will be pleased to countenance the restoration of liberty to
those unhappy men, who alone, in this land of freedom, are degraded
into perpetual bondage, and who, amidst the general joy of surrounding
freemen, are groaning in servile subjection; that you will devise
means for removing this inconsistency from the character of the
American people; that you will promote mercy and justice towards this
distressed race, and that you will step to the very verge of the power
vested in you, for discouraging every species of traffic in the
persons of our fellow-men.

"BENJAMIN FRANKLIN, _President._

"PHILADELPHIA, _February 3, 1790."_

Mr. HARTLEY (of Penn.) then called up the memorial presented
yesterday, from the annual meeting of Friends at Philadelphia, for a
second reading; whereupon the same was read a second time, and moved
to be committed.

Mr. TUCKER (of S.C.) was sorry the petition had a second reading, as
he conceived it contained an unconstitutional request, and from that
consideration he wished it thrown aside. He feared the commitment of
it would be a very alarming circumstance to the Southern States; for
if the object was to engage Congress in an unconstitutional measure,
it would be considered as an interference with their rights, the
people would become very uneasy under the government, and lament that
they ever put additional powers into their hands. He was surprised to
see another memorial on the same subject, and that signed by a man who
ought to have known the constitution better. He thought it a
mischievous attempt, as it respected the persons in whose favor it was
intended. It would buoy them up with hopes, without a foundation, and
as they could not reason on the subject, as more enlightened men
would, they might be led to do what they would be punished for, and
the owners of them, in their own defence, would be compelled to
exercise over them a severity they were not accustomed to. Do these
men expect a general emancipation of slaves by law? This would never
be submitted to by the Southern States without a civil war. Do they
mean to purchase their freedom? He believed their money would fall
short of the price. But how is it they are more concerned in this
business than others? Are they the only persons who possess religion
and morality? If the people are not so exemplary, certainly they will
admit the clergy are; why then do we not find them uniting in a body,
praying us to adopt measures for the promotion of religion and piety,
or any moral object? They know it would be an improper interference;
and to say the best of this memorial, it is an act of imprudence,
which he hoped would receive no countenance from the house.

Mr. SENEY (of Md.) denied that there was anything unconstitutional in
the memorial, at least, if there was, it had escaped his attention,
and he should be obliged to the gentleman to point it out. Its only
object was, that congress should exercise their constitutional
authority, to abate the horrors of slavery, as far as they could:
Indeed, he considered that all altercation on the subject of
commitment was at an end, as the house had impliedly determined
yesterday that it should be committed.

Mr. BURKE (of S.C.) saw the disposition of the house, and he feared
it would be referred to a committee, maugre all their opposition; but
he must insist that it prayed for an unconstitutional measure. Did it
not desire congress to interfere and abolish the slave trade, while
the constitution expressly stipulated that congress should exercise no
such power? He was certain the commitment would sound an alarm, and
blow the trumpet of sedition in the Southern States. He was sorry to
see the petitioners paid more attention to than the constitution;
however, he would do his duty, and oppose the business totally; and if
it was referred to a committee, as mentioned yesterday, consisting of
a member from each State, and he was appointed, he would decline
serving.

Mr. SCOTT, (of Penn.) I can't entertain a doubt but the memorial is
strictly agreeable to the constitution: it respects a part of the duty
particularly assigned to us by that instrument, and I hope we may, be
inclined to take it into consideration. We can, at present, lay our
hands upon a small duty of ten dollars. I would take this, and if it
is all we can do, we must be content. But I am sorry that the framers
of the constitution did not go farther and enable us to interdict it
for good and all; for I look upon the slave-trade to be one of the
most abominable things on earth; and if there was neither God nor
devil, I should oppose it upon the principles of humanity and the law
of nature. I cannot, for my part, conceive how any person can be said
to acquire a property in another; is it by virtue of conquest? What
are the rights of conquest? Some have dared to advance this monstrous
principle, that the conqueror is absolute master of his conquest; that
he may dispose of it as his property, and treat it as he pleases; but
enough of those who reduce men to the state of transferable goods, or
use them like beasts of burden; who deliver them up as the property or
patrimony of another man. Let us argue on principles countenanced by
reason and becoming humanity; the petitioners view the subject in a
religious light, but I do not stand in need of religious motives to
induce me to reprobate the traffic in human flesh; other
considerations weigh with me to support the commitment of the
memorial, and to support every constitutional measure likely to bring
about its total abolition. Perhaps, in our legislative capacity, we
can go no further than to impose a duty of ten dollars, but I do not
know how far I might go, if I was one of the judges of the United
States, and those people were to come before me and claim their
emancipation; but I am sure I would go as far as I could.

Mr. JACKSON (of Ga.) differed with the gentleman last up, and supposed
the master had a qualified property in his slave; he said the contrary
doctrine would go to the destruction of every species of personal
service. The gentleman said he did not stand in need of religion to
induce him to reprobate slavery, but if he is guided by that evidence,
which the Christian system is founded upon, he will find that religion
is not against it; he will see, from Genesis to Revelation, the
current setting strong that way. There never was a government on the
face of the earth, but what permitted slavery. The purest sons of
freedom in the Grecian republics, the citizens of Athens and
Lacedaemon all held slaves. On this principle the nations of Europe
are associated; it is the basis of the feudal system. But suppose all
this to have been wrong, let me ask the gentleman, if it is policy to
bring forward a business at this moment, likely to light up a flame of
civil discord, for the people of the Southern States will resist one
tyranny as soon as another; the other parts of the continent may bear
them down by force of arms, but they will never suffer themselves to
be divested of their property without a struggle. The gentleman says,
if he was a federal judge, he does not know to what length he would go
in emancipating these people; but, I believe his judgment would be of
short duration in Georgia; perhaps even the existence of such a judge
might be in danger.

Mr. SHERMAN (of Conn.) could see no difficulty in committing the
memorial; because it was probable the committee would understand their
business, and perhaps they might bring in such a report as would be
satisfactory to gentlemen on both sides of the House.

Mr. BALDWIN (of Ga.) was sorry the subject had ever been brought
before Congress, because it was of a delicate nature, as it respected
some of the States. Gentlemen who had been present at the formation of
this Constitution, could not avoid the recollection of the pain and
difficulty which the subject caused in that body; the members from the
Southern States were so tender upon this point, that they had well
nigh broken up without coming to any determination; however, from the
extreme desire of preserving the Union, and obtaining an efficient
government, they were induced mutually, to concede, and the
Constitution jealously guarded what they agreed to. If gentlemen look
over the footsteps of that body, they will find the greatest degree
of caution used to imprint them, so as not to be easily eradicated;
but the moment we go to jostle on that ground, said he, I fear we
shall feel it tremble under our feet. Congress have no power to
interfere with the importation of slaves, beyond what is given in the
9th section of the first article of the Constitution; every thing else
is interdicted to them in the strongest terms. If we examine the
Constitution, we shall find the expressions, relative to this subject,
cautiously expressed, and more punctiliously guarded than any other
part. "The migration or importation of such persons, shall not be
prohibited by Congress." But lest this should not have secured the
object sufficiently, it is declared in the same section, "That no
capitation or direct tax shall be laid, unless in proportion to the
census;" this was intended to prevent Congress from laying any special
tax upon negro slaves, as they might, in this way, so burthen the
possessors of them, as to induce a general emancipation. If we go on
to the 5th article, we shall find the 1st and 5th clauses of the 9th
section of the 1st article restrained from being altered before the
year 1808.

Gentlemen have said, that this petition does not pray for an abolition
of the slave-trade; I think, sir, it prays for nothing else, and
therefore we have no more to do with it, than if it prayed us to
establish an order of nobility, or a national religion.

Mr. SYLVESTER (of N.Y.) said that he had always been in the habit of
respecting the society called Quakers; he respected them for their
exertions in the cause of humanity, but he thought the present was not
a time to enter into a consideration of the subject, especially as he
conceived it to be a business in the province of the State
legislatures.

Mr. LAWRANCE (of N.Y.) observed that the subject would undoubtedly
come under the consideration of the house; and he thought, that as it
was now before them, that the present time was as proper as any; he
was therefore for committing the memorial; and when the prayer of it
had been properly examined, they could see how far Congress may
constitutionally interfere; as they knew the limits of their power on
this, as well as on every other occasion, there was no just
apprehension to be entertained that they would go beyond them. Mr.
Smith (of S.C.) insisted that it was not in the power of the House to
brunt the prayer of the petition, which event to the total abolishment
of the slave-trade, and it was therefore unnecessary to commit it. He
observed, that in the Southern States, difficulties had arisen on
adopting the Constitution, inasmuch as it was apprehended, that
Congress might take measures under it for abolishing the slave-trade.

Perhaps the petitioners, when they applied to this House, did not
think their object unconstitutional, but now they are told that if is,
they will be satisfied with the answer, and press it no further. If
their object had been for Congress to lay a duty of ten dollars per
head on the importation of slaves, they would have said so, but that
does not appear to have been the case; the commitment of the petition,
on that ground, cannot be contended; if they will not be content with
that, shall it be committed to investigate facts? The petition speaks
of none; for what purpose then shall it be committed? If gentlemen can
assign no good reason for the measure, they will not support it, when
they are told that it will create great jealousies and alarm in the
Southern States; for I can assure them, that there is no point on
which they are more jealous and suspicious, than on a business with
which they think the government has nothing to do.

When we entered into this Confederacy, we did it from political, not
from moral motives, and I do not think my constituents want to learn
morals from the petitioners; I do not believe they want improvement in
their moral system; if they do, they can get it at home.

The gentleman from Georgia, has justly stated the jealousy of the
Southern States. On entering into this government, they apprehended
that the other States, not knowing the necessity the citizens of the
Southern States were under to hold this species of property, would,
from motives of humanity and benevolence, be led to vote for a general
emancipation; and had they not seen that the Constitution provided
against the effect of such a disposition, I may be bold to say, they
never would have adopted it. And notwithstanding all the calumny's
with which some gentlemen have viewed the subject, they will find,
that the discussion alone will create great alarm. We have been told,
that if the discussion will create alarm, we ought to have avoided it,
by saying nothing; but it was not for that purpose that we were sent
here; we look upon this measure as an attack upon the palladium of the
property of our country; it is therefore our duty to oppose it by
every means in our power. Gentlemen should consider that when we
entered into a political connexion with the other States, that this
property was there; it was acquired under a former government,
conformably to the laws and Constitution; therefore anything that will
tend to deprive them of that property, must be an ex post facto law,
and as such is forbid by our political compact.

I said the States would never have entered into the confederation,
unless their property had been guaranteed to them, for such is the
state of agriculture in that county, that without slaves it must be
depopulated. Why will these people then make use of arguments to
induce the slave to turn his hand against his master? We labor under
difficulties enough from the ravages of the late war. A gentleman can
hardly come from that country, with a servant or two, either to this
place or Philadelphia, but what there are persons trying to seduce his
servants to leave him; and, when they have done this, the poor
wretches are obliged to rob their master in order to obtain a
subsistence; all those, therefore, who are concerned in this
seduction, are accessaries to the robbery.

The reproaches which they cast upon the owners of negro property, is
charging them with the want of humanity; I believe the proprietors are
persons of as much humanity as any part of the continent and are as
conspicuous for their good morals as their neighbors. It was said
yesterday, that the Quakers were a society known to the laws, and the
Constitution, but they are no more so than other religious societies;
they stood exactly in the same situation; their memorial, therefore,
relates to a matter in which they are no more interested than any
other sect, and can only be considered as a piece of advice; it is
customary to refer a piece of advice to a committee, but if it is
supposed to pray for what they think a moral purpose, is that
sufficient to induce us to commit it? What may appear a moral virtue
in their eyes, may not be so in reality. I have heard of a sect of
Shaking Quakers, who, I presume, suppose their tenets of a moral
tendency; I am informed one of them forbids to intermarry, yet in
consequence of their shakings and concussions, you may see them with a
numerous offspring about them. Now, if these people were to petition
Congress to pass a law prohibiting matrimony, I ask, would gentlemen
agree to refer such a petition? I think if they would reject one of
that nature, as improper, they ought also to reject this.

Mr. PAGE (of Va.) was in favor of the commitment; he hoped that the
designs of the respectable memorialists would not be stopped at the
threshold, in order to preclude a fair discussion of the prayer of the
memorial. He observed that gentlemen had founded their arguments upon
a misrepresentation; for the object of the memorial was not declared
to be the total abolition, of the slave trade; but that Congress would
consider, whether it be not in reality within their power to exercise
justice and mercy, which, if adhered to, they cannot doubt must
produce the abolition of the slave trade. If then the prayer contained
nothing unconstitutional, he trusted the meritorious effort would not
be frustrated. With respect to the alarm that was apprehended, he
conjectured there was none; but there might be just cause, if the
memorial was not taken into consideration. He placed himself in the
case of a slave, and said, that on hearing that Congress had refused
to listen to the decent suggestions of a respectable part of the
community, he should infer, that the general government (from which
was expected great good would result to every class of citizens) had
shut their ears against the voice of humanity, and he should despair
of any alleviation of the miseries he and his posterity had in
prospect; if anything could induce him to rebel, it must be a stroke
like this, impressing on his mind all the horrors of despair. But if
he was told, that application was made in his behalf and that Congress
were willing to hear what could be urged in favor of discouraging the
practice of importing his fellow-wretches, he would trust in their
justice and humanity, and wait the decision patiently. He presumed
that these unfortunate people would reason in the same way; and he,
therefore, conceived the most likely way to prevent danger, was to
commit the petition. He lived in a State which had the misfortune of
having in her bosom a great number of slaves, he held many of them
himself, and was as much interested in the business, he believed, as
any gentleman in South Carolina or Georgia, yet, if he was determined
to hold them in eternal bondage, he should feel no uneasiness or alarm
on account of the present measure, because he should rely upon the
virtue of Congress, that they would not exercise any unconstitutional
authority.

Mr. MADISON (of Va.) The debate has taken a serious turn, and it will
be owing to this alone if an alarm is created; for had the memorial
been treated in the usual way, it would have been considered as a
matter of course, and a report might have been made, so as to have
given general satisfaction.

If there was the slightest tendency by the commitment to break in upon
the Constitution, he would object to it; but he did not see upon what
ground such an event was to be apprehended. The petition prayed, in
general terms, for the interference of Congress, so far as they were
constitutionally authorized; but even if its prayer was, in some
degree, unconstitutional, it might be committed, as was the case on
Mr. Churchman's petition, one part of which was supposed to apply for
an unconstitutional interference by the general government.

He admitted that Congress was restricted by the Constitution from
taking measures to abolish the slave trade; yet there were a variety
of ways by which they could countenance the abolition, and they might
make some regulations respecting the introduction of them into the new
States, to be formed out of the Western Territory, different from what
they could in the old settled States. He thought the object well
worthy of consideration.

Mr. GERRY (of Mass.) thought the interference of Congress fully
compatible with the Constitution, and could not help lamenting the
miseries to which the natives of Africa were exposed by this inhuman
commerce; and said that he never contemplated the subject, without
reflecting what his own feelings would be, in case himself, his
children, or friends, were placed in the same deplorable
circumstances. He then adverted to the flagrant acts of cruelty which
are committed in carrying on that traffic; and asked whether it can be
supposed, that Congress has no power to prevent such transactions? He
then referred to the Constitution, and pointed out the restrictions
laid on the general government respecting the importation of slaves.
It was not, he presumed, in the contemplation of any gentleman in this
house to violate that part of the Constitution; but that we have a
right to regulate this business, is as clear as that we have any
rights whatever; nor has the contrary been shown by any person who has
spoken on the occasion. Congress can, agreeable to the Constitution,
lay a duty of ten dollars on imported slaves; they may do this
immediately. He made a calculation of the value of the slaves in the
Southern States, and supposed they might be worth ten millions of
dollars; Congress have a right, if they see proper, to make a proposal
to the Southern States to purchase the whole of them, and their
resources in the Western Territory may furnish them with means. He did
not intend to suggest a measure of this kind, he only instanced these
particulars, to show that Congress certainly have a right to
intermeddle in the business. He thought that no objection had been
offered, of any force, to prevent the commitment of the memorial.

Mr. BOUDINOT (of N.J.) had carefully examined the petition, and found
nothing like what was complained of by gentlemen, contained in it; he,
therefore, hoped they would withdraw their opposition, and suffer it
to be committed.

Mr. SMITH (of S.C.) said, that as the petitioners had particularly
prayed Congress to take measures for the annihilation of the slave
trade, and that was admitted on all hands to be beyond their power,
and as the petitioners would not be gratified by a tax of ten dollars
per head, which was all that was within their power, there was, of
consequence, no occasion for committing it.

Mr. STONE (of Md.) thought this memorial a thing of course; for there
never was a society, of any considerable extent, which did not
interfere with the concerns of other people, and this kind of
interference, whenever it has happened, has never failed to deluge the
country in blood: on this principle he was opposed to the commitment.

The question on the commitment being about to be put, the yeas and
nays were called for, and are as follows:--

Yeas.--Messrs. Ames, Benson, Boudinot, Brown, Cadwallader, Clymer,
Fitzsimons, Floyd, Foster, Gale, Gerry, Gilman, Goodhue, Griffin,
Grout, Hartley, Hathorne, Heister, Huntington, Lawrance, Lee, Leonard,
Livermore, Madison, Moore, Muhlenberg, Page, Parker, Partridge,
Renssellaer, Schureman, Scott, Sedgwick, Seney, Sherman, Sinnickson,
Smith of Maryland, Sturges, Thatcher, Trumbull, Wadsworth, White, and
Wynkoop--93.

Noes.--Messrs. Baldwin, Bland, Bourke, Coles, Huger, Jackson, Mathews,
Sylvester, Smith of S.C., Stone, and Tucker--11.

Whereupon it was determined in the affirmative; and on motion, the
petition of the Society of Friends, at New York, and the memorial from
the Pennsylvania Society, for the abolition of slavery, were also
referred to a committee.



_Debate on Committee's Report, March 1790._

ELIOT'S DEBATES.

Mr. TUCKER moved to modify the first paragraph by striking out all the
words after the word opinion, and to insert the following: that the
several memorials proposed to the consideration of this house, a
subject on which its interference would be unconstitutional, and even
its deliberations highly injurious to some of the States in the Union.

Mr. JACKSON rose and observed, that he had been silent on the subject
of the reports coming before the committee, because he wished the
principles of the resolutions to be examined fairly, and to be decided
on their true grounds. He was against the propositions generally, and
would examine the policy, the justice and the use of them, and he
hoped, if he could make them appear in the same light to others as
they did to him by fair argument, that the gentlemen in opposition
were not so determined in their opinions as not to give up their
present sentiments.

With respect to the policy of the measure, the situation of the slaves
here, their situation in their native States, and the disposal of them
in case of emancipation, should be considered. That slavery was an
evil habit, he did not mean to controvert; but that habit was already
established, and there were peculiar situations in countries which
rendered that habit necessary. Such situations the States of South
Carolina and Georgia were in--large tracts of the most fertile lands
on the continent remained uncultivated for the want of population. It
was frequently advanced on the floor of Congress, how unhealthy those
climates were, and how impossible it was for northern constitutions to
exist there. What, he asked, is to be done with this uncultivated
territory? Is it to remain a waste? Is the rice trade to be banished
from our coasts? Are Congress willing to deprive themselves of the
revenue arising from that trade, and which is daily increasing, and to
throw this great advantage into the hands of other countries?

Let us examine the use or the benefit of the resolutions contained in
the report. I call upon gentlemen to give me one single instance in
which they can be of service. They are of no use to Congress. The
powers of that body are already defined, and those powers cannot be
amended, confirmed or diminished by ten thousand resolutions. Is not
the first proposition of the report fully contained in the
Constitution? Is not that the guide and rule of this legislature. A
multiplicity of laws is reprobated in any society, and tend but to
confound and perplex. How strange would a law appear which was to
confirm a law; and how much more strange must it appear for this body
to pass resolutions to confirm the Constitution under which they sit!
This is the case with others of the resolutions.

A gentleman from Maryland (Mr. STONE,) very properly observed, that
the Union had received the different States with all their ill habits
about them. This was one of these habits established long before the
Constitution, and could not now be remedied. He begged Congress to
reflect on the number on the continent who were opposed to this
Constitution, and on the number which yet remained in the Southern
States. The violation of this compact they would seize on with
avidity; they would make a handle of it to cover their designs against
the government, and many good federalists, who would be injured by the
measure, would be induced to join them: his heart was truly federal,
and it always had been so, and he wished those designs frustrated. He
begged Congress to beware before they went too far: he called on them
to attend to the interests of two whole States, as well as to the
memorials of a society of Quakers, who came forward to blow the
trumpet of sedition, and to destroy that Constitution which they had
not in the least contributed by personal service or supply to
establish.

He seconded Mr. TUCKER'S motion.

Mr. SMITH (of S.C.) said, the gentlemen from Massachusetts, (Mr.
GERRY,) had declared that it was the opinion of the select committee,
of which he was a member, that the memorial of the Pennsylvania
society, required Congress to violate the Constitution. It was not
less astonishing to see Dr. FRANKLIN taking the lead in a business
which looks so much like a persecution of the Southern inhabitants,
when he recollected the parable he had written some time ago, with a
view of showing the impropriety of one set of men persecuting others
for a difference of opinion. The parable was to this effect: an old
traveller, hungry and weary, applied to the patriarch Abraham for a
night's lodging. In conversation, Abraham discovered that the stranger
differed with him on religious points, and turned him out of doors. In
the night God appeared unto Abraham, and said, where is the stranger?
Abraham answered, I found that he did not worship the true God, and so
I turned him out of doors. The Almighty thus rebuked the patriarch:
Have I borne with him three-score and ten years, and couldst thou not
bear with him one night? Has the Almighty, said Mr. SMITH, borne with
us for more than three-score years and ten: he has even made our
country opulent, and shed the blessings of affluence and prosperity on
our land, notwithstanding all its slaves, and must we now be ruined on
account of the tender consciences of a few scrupulous individuals who
differ from us on this point?

Mr. BOUDINOT agreed with the general doctrines of Mr. S., but could
not agree that the clause in the Constitution relating to the want of
power in Congress to prohibit the importation of such persons as any
of the States, _now existing_, shall think proper to admit, prior to
the year 1808, and authorizing a tax or duty on such importation not
exceeding ten dollars for each person, did not extend to negro slaves.
Candor required that he should acknowledge that this was the express
design of the Constitution, and therefore Congress could not interfere
in prohibiting the importation or promoting the emancipation of them,
prior to that period. Mr. BOUDINOT observed, that he was well informed
that the tax or duty of ten dollars was provided, instead of the five
per cent ad valorem, and was so expressly understood by all parties in
the Convention; that therefore it was the interest and duty of
Congress to impose this tax, or it would not be doing justice to the
States, or equalizing the duties throughout the Union. If this was not
done, merchants might bring their whole capitals into this branch of
trade, and save paying any duties whatever. Mr. BOUDINOT observed,
that the gentleman had overlooked the prophecy of St. Peter, where he
foretells that among other damnable heresies, "Through covetousness
shall they with feigned words make merchandize of you."

[NOTE.--This petition, with others of a similar object, was committed
to a select committee; that committee made a report; the report was
referred to a committee of the whole House, and discussed on four
successive days; it was then reported to the House with amendments,
and by the House ordered to be inscribed in its Journals, and then
laid on the table.

That report, as amended in committee, is in the following words:

The committee to whom were referred sundry memorials from the people
called Quakers, and also a memorial from the Pennsylvania Society for
promoting the abolition of slavery, submit the following report, (as
amended in committee of the whole.)

"First: That the migration or importation of such persons as any of
the States now existing shall think proper to admit, cannot be
prohibited by Congress prior to the year 1808."

"Secondly: That Congress have no power to interfere in the
emancipation of slaves, or in the treatment of them, within any of the
States; it remaining with the several States alone to provide any
regulations therein which humanity and true policy may require."

"Thirdly: That Congress have authority to restrain the citizens of the
United States from carrying on the African Slave trade, for the
purpose of supplying foreigners with slaves, and of providing by
proper regulations for the humane treatment, during their passage, of
slaves imported by the said citizens into the States admitting such
importations."

"Fourthly: That Congress have also authority to prohibit foreigners
from fitting out vessels in any part of the United States for
transporting persons from Africa to any foreign port."]



ADDRESS

OF THE

EXECUTIVE COMMITTEE

OF

THE AMERICAN ANTI-SLAVERY SOCIETY

TO THE

Friends of Freedom and Emancipation in the U. States.


At the Tenth Anniversary of the American Anti-Slavery Society, held in
the city of New-York, May 7th, 1844,--after grave deliberation, and a
long and earnest discussion,--it was decided, by a vote of nearly
three to one of the members present, that fidelity to the cause of
human freedom, hatred of oppression, sympathy for those who are held
in chains and slavery in this republic, and allegiance to God, require
that the existing national compact should be instantly dissolved; that
secession from the government is a religious and political duty; that
the motto inscribed on the banner of Freedom should be, NO UNION WITH
SLAVEHOLDERS; that it is impracticable for tyrants and the enemies of
tyranny to coalesce and legislate together for the preservation of
human rights, or the promotion of the interests of Liberty; and that
revolutionary ground should be occupied by all those who abhor the
thought of doing evil that good may come, and who do not mean to
compromise the principles of Justice and Humanity.

A decision involving such momentous consequences, so well calculated
to startle the public mind, so hostile to the established order of
things, demands of us, as the official representatives of the American
Society, a statement of the reasons which led to it. This is due not
only to the Society, but also to the country and the world.

It is declared by the American people to be a self-evident truth,
"that all men are created equal; that they are endowed BY THEIR
CREATOR with certain inalienable rights; that among these are _life_,
LIBERTY, and the pursuit of happiness." It is further maintained by
them, that "all governments derive their just powers from the consent
of the governed;" that "whenever any form of government becomes
destructive of human rights, it is the right of the people to alter or
to abolish it, and institute a new government, laying its foundation
on such principles, and organizing its powers in such form, as to them
shall seem most likely to effect their safety and happiness." These
doctrines the patriots of 1776 sealed with their blood. They would not
brook even the menace of oppression. They held that there should be no
delay in resisting, at whatever cost or peril, the first encroachments
of power on their liberties. Appealing to the great Ruler of the
universe for the rectitude of their course, they pledged to each other
"their lives, their fortunes and their sacred honor," to conquer or
perish in their struggle to be free.

For the example which they set to all people subjected to a despotic
sway, and the sacrifices which they made, their descendants cherish
their memories with gratitude, reverence their virtues, honor their
deeds, and glory in their triumphs.

It is not necessary, therefore, for us to prove that a state of
slavery is incompatible with the dictates of reason and humanity; or
that it is lawful to throw off a government which is at war with the
sacred rights of mankind.

We regard this as indeed a solemn crisis, which requires of every man
sobriety of thought, prophetic forecast, independent judgment,
invincible determination, and a sound heart. A revolutionary step is
one that should not be taken hastily, nor followed under the influence
of impulsive imitation. To know what spirit they are of--whether they
have counted the cost of the warfare--what are the principles they
advocate--and how they are to achieve their object--is the first duty
of revolutionists.

But, while circumspection and prudence are excellent qualities in
every great emergency, they become the allies of tyranny whenever they
restrain prompt, bold and decisive action against it.

We charge upon the present national compact, that it was formed at the
expense of human liberty, by a profligate surrender of principle, and
to this hour is cemented with human blood.

We charge upon the American Constitution, that it contains provisions,
and enjoins duties, which make it unlawful for freemen to take the
oath of allegiance to it, because they are expressly designed to favor
a slaveholding oligarchy, and, consequently, to make one portion of
the people a prey to another.

We charge upon the existing national government, that it is an
insupportable despotism, wielded by a power which is superior to all
legal and constitutional restraints--equally indisposed and unable to
protect the lives or liberties of the people--the prop and safeguard
of American slavery.

These charges we proceed briefly to establish:

1. It is admitted by all men of intelligence,--or if it be denied in
any quarter, the records of our national history settle the question
beyond doubt,--that the American Union was effected by a guilty
compromise between the free and slaveholding States; in other words,
by immolating the colored population on the altar of slavery, by
depriving the North of equal rights and privileges, and by
incorporating the slave system into the government. In the expressive
and pertinent language of scripture, it was "a covenant with death,
and an agreement with hell"--null and void before God, from the first
hour of its inception--the framers of which were recreant to duty, and
the supporters of which are equally guilty.

It was pleaded at the time of the adoption, it is pleaded now, that,
without such a compromise there could have been no union; that,
without union, the colonies would have become an easy prey to the
mother country; and, hence, that it was an act of necessity,
deplorable indeed when viewed alone, but absolutely indispensable to
the safety of the republic.

To this we reply: The plea is as profligate as the act was tyrannical.
It is the jesuitical doctrine, that the end sanctifies the means. It
is a confession of sin, but the denial of any guilt in its
perpetration. It is at war with the government of God, and subversive
of the foundations of morality. It is to make lies our refuge, and
under falsehood to hide ourselves, so that we may escape the
overflowing scourge. "Therefore, thus saith the Lord God, Judgment
will I lay to the line, and righteousness to the plummet; and the hail
shall sweep away the refuge of lies, and the waters shall overflow the
hiding place." Moreover, "because ye trust in oppression and
perverseness, and stay thereon; therefore this iniquity shall be to
you as a breach ready to fall, swelling out in a high wall, whose
breaking cometh suddenly at an instant. And he shall break it as the
breaking of the potter's vessel that is broken in pieces; he shall not
spare."

This plea is sufficiently broad to cover all the oppression and
villainy that the sun has witnessed in his circuit, since God said,
"Let there be light." It assumes that to be practicable, which is
impossible, namely, that there can be freedom with slavery, union with
injustice, and safety with bloodguiltiness. A union of virtue with
pollution is the triumph of licentiousness. A partnership between
right and wrong, is wholly wrong. A compromise of the principles of
Justice, is the deification of crime.

Better that the American Union had never been formed, than that it
should have been obtained at such a frightful cost! If they were
guilty who fashioned it, but who could not foresee all its frightful
consequences, how much more guilty are they, who, in full view of all
that has resulted from it, clamor for its perpetuity! If it was sinful
at the commencement, to adopt it on the ground of escaping a greater
evil, is it not equally sinful to swear to support it for the same
reason, or until, in process of time, it be purged from its
corruption?

The fact is, the compromise alluded to, instead of effecting a union,
rendered it impracticable; unless by the term union we are to
understand the absolute reign of the slaveholding power over the whole
country, to the prostration of Northern rights. In the just use of
words, the American Union is and always has been a sham--an imposture.
It is an instrument of oppression unsurpassed in the criminal history
of the world. How then can it be innocently sustained? It is not
certain, it is not even probable, that if it had not been adopted, the
mother country would have reconquered the colonies. The spirit that
would have chosen danger in preference to crime,--to perish with
justice rather than live with dishonor,--to dare and suffer whatever
might betide, rather than sacrifice the rights of one human
being,--could never have been subjugated by any mortal power. Surely
it is paying a poor tribute to the valor and devotion of our
revolutionary fathers in the cause of liberty, to say that, if they
had sternly refused to sacrifice their principles, they would have
fallen an easy prey to the despotic power of England.

II. The American Constitution is the exponent of the national compact.
We affirm that it is an instrument which no man can innocently bind
himself to support, because its anti-republican and anti-Christian
requirements are explicit and peremptory; at least, so explicit that,
in regard to all the clauses pertaining to slavery, they have been
uniformly understood and enforced in the same way, by all the courts
and by all the people; and so peremptory, that no individual
interpretation or authority can set them aside with impunity. It is
not a ball of clay, to be moulded into any shape that party
contrivance or caprice may choose it to assume. It is not a form of
words, to be interpreted in any manner, or to any extent, or for the
accomplishment of any purpose, that individuals in office under it may
determine. _It means precisely what those who framed and adopted it
meant_--NOTHING MORE, NOTHING LESS, _as a matter of bargain and
compromise_. Even if it can be construed to mean something else,
without violence to its language, such construction is not to be
tolerated _against the wishes of either party_. No just or honest use
of it can be made, in opposition to the plain intention of its
framers, _except to declare the contract at an end, and to refuse to
serve under it_.

To the argument, that the words "slaves" and "slavery" are not to be
found in the Constitution, and therefore that it was never intended to
give any protection or countenance to the slave system, it is
sufficient to reply, that though no such words are contained in that
instrument, other words were used intelligently and specifically, TO
MEET THE NECESSITIES OF SLAVERY; and that these were adopted _in good
faith, to be observed until a constitutional change could be
effected_. On this point, as to the design of certain provisions, no
intelligent man can honestly entertain a doubt. If it be objected,
that though these provisions were meant to cover slavery, yet, as they
can fairly be interpreted to mean something exactly the reverse, it is
allowable to give to them such an interpretation, _especially as the
cause of freedom will thereby be promoted_--we reply, that this is to
advocate fraud and violence toward one of the contracting parties,
_whose co-operation was secured only by an express agreement and
understanding between them both, in regard to the clauses alluded to_;
and that such a construction, if enforced by pains and penalties,
would unquestionably lead to a civil war, in which the aggrieved party
would justly claim to have been betrayed, and robbed of their
constitutional rights.

Again, if it be said, that those clauses, being immoral, are null and
void--we reply, it is true they are not to be observed; but it is also
true that they are portions of an instrument, the support of which, AS
A WHOLE, is required by oath or affirmation; and, therefore, _because
they are immoral_, and BECAUSE OF THIS OBLIGATION TO ENFORCE
IMMORALITY, no one can innocently swear to support the Constitution.

Again, if it be objected, that the Constitution was formed by the
people of the United States, in order to establish justice, to promote
the general welfare, and secure the blessings of liberty to themselves
and their posterity; and therefore, it is to be so construed as to
harmonize with these objects; we reply, again, that its language is
_not to be interpreted in a sense which neither of the contracting
parties understood_, and which would frustrate every design of their
alliance--to wit, _union at the expense of the colored population of
the country_. Moreover, nothing is more certain than that the preamble
alluded to never included, in the minds of those who framed it, _those
who were then pining in bondage_--for, in that case, a general
emancipation of the slaves would have instantly been proclaimed
throughout the United States. The words, "secure the blessings of
liberty to ourselves and our posterity," assuredly meant only the
white population. "To promote the general welfare," referred to their
own welfare exclusively. "To establish justice," was understood to be
for their sole benefit as slaveholders, and the guilty abettors of
slavery. This is demonstrated by other parts of the same instrument,
and by their own practice under it.

We would not detract aught from what is justly their due; but it is as
reprehensible to give them credit for _what they did not possess_, as
it is to rob them of what is theirs. It is absurd, it is false, it is
an insult to the common sense of mankind, to pretend that the
Constitution was intended to embrace the entire population of the
country under its sheltering wings; or that the parties to it were
actuated by a sense of justice and the spirit of impartial liberty; or
that it needs no alteration, but only a new interpretation, to make it
harmonize with the object aimed at by its adoption. As truly might it
be argued, that because it is asserted in the Declaration of
Independence, that all men are created equal, and endowed with an
inalienable right to liberty, therefore none of its signers were
slaveholders, and since its adoption, slavery has been banished from
the American soil! The truth is, our fathers were intent on securing
liberty to _themselves_, without being very scrupulous as to the means
they used to accomplish their purpose. They were not actuated by the
spirit of universal philanthropy; and though in words they recognized
occasionally the brotherhood of the human race, _in practice_ they
continually denied it. They did not blush to enslave a portion of
their fellow-men, and to buy and sell them as cattle in the market,
while they were fighting against the oppression of the mother country,
and boasting of their regard for the rights of man. Why, then, concede
to them virtues which they did not possess? _Why cling to the
falsehood, that they were no respecters of persons in the formation of
the government_?

Alas! that they had no more fear of God, no more regard for man, in
their hearts!  "The iniquity of the house of Israel and Judah [the
North and South] is exceeding great, and the land is full of blood,
and the city full of perverseness; for they say, the Lord hath
forsaken the earth, and the Lord seeth not."

We proceed to a critical examination of the American Constitution, in
its relations to slavery.

In ARTICLE 1, Section 9, it is declared--"The migration or importation
of such persons as any of the States now existing shall think proper
to admit, shall not be prohibited by the Congress, prior to the year
one thousand eight hundred and eight; but a tax or duty may be imposed
on such importation, not exceeding ten dollars for each person."

In this Section, it will be perceived, the phraseology is so guarded
as not to imply, _ex necessitate_, any criminal intent or inhuman
arrangement; and yet no one has ever had the hardihood or folly to
deny, that it was clearly understood by the contracting parties, to
mean that there should be no interference with the African slave
trade, on the part of the general government, until the year 1808.
For twenty years after the adoption of the Constitution, the citizens
of the United States were to be encouraged and protected in the
prosecution of that infernal traffic--in sacking and burning the
hamlets of Africa--in slaughtering multitudes of the inoffensive
natives on the soil, kidnapping and enslaving a still greater
proportion, crowding them to suffocation in the holds of the slave
ships, populating the Atlantic with their dead bodies, and subjecting
the wretched survivors to all the horrors of unmitigated bondage!
This awful covenant was strictly fulfilled; and though, since its
termination, Congress has declared the foreign slave traffic to be
piracy, yet all Christendom knows that the American flag, instead of
being the terror of the African slavers, has given them the most ample
protection.

The manner in which the 9th Section was agreed to, by the national
convention that formed the Constitution, is thus frankly avowed by the
Hon. LUTHER MARTIN[9] who was a prominent member of that body:

[Footnote 9: Speech before the Legislature of Maryland in 1787.]


"The Eastern States, notwithstanding their aversion to slavery, (!)
were _very willing to indulge the Southern States_ at least with a
temporary liberty to prosecute the slave trade, provided the Southern
States would, in their turn, _gratify_ them by laying no restriction
on navigation acts; and, after a very little time, the committee, by a
great majority, agreed on a report, _by which the general government
was to be prohibited from preventing the importation of slaves_ for a
limited time; and the restrictive clause relative to navigation acts
was to be omitted."

Behold the iniquity of this agreement! how sordid were the motives
which led to it! what a profligate disregard of justice and humanity,
on the part of those who had solemnly declared the inalienable right
of all men to be free and equal, to be a self-evident truth!

It is due to the national convention to say, that this Section was not
adopted "without considerable opposition."  Alluding to it, Mr. MARTIN
observes--

"It was said that we had just assumed a place among independent
nations in consequence of our opposition to the attempts of Great
Britain to _enslave us_: that this opposition was grounded upon the
preservation of those rights to which God and nature has entitled us,
not in _particular_, but in _common with all the rest of mankind_;
that we had appealed to the Supreme Being for his assistance, as the
God of freedom, who could not but approve our efforts to preserve the
rights which he had thus imparted to his creatures; that now, when we
scarcely had risen from our knees, from supplicating his aid and
protection in forming our government over a free people, a government
formed pretendedly on the principles of liberty, and for its
preservation,--in that government to have a provision, not only
putting it out of its power to restrain and prevent the slave trade,
even encouraging that most infamous traffic, by giving the States
power and influence in the Union in proportion as they cruelly and
wantonly sport with the rights of their fellow-creatures, ought to be
considered as a solemn mockery of, and insult to, that God whose
protection we had then implored, and could not fail to hold us up in
detestation, and render us contemptible to every true friend of
liberty in the world. It was said it ought to be considered that
national crimes can only be and frequently are, punished in this world
by _national punishments_, and that the continuance of the slave
trade, and thus giving it a national sanction, and encouragement,
ought to be considered as justly exposing us to the displeasure and
vengeance of Him who is equally Lord of all, and who views with equal
eye the poor _African slave_ and his _American master_![10]

[Footnote 10: How terribly and justly has this guilty nation been
scourged, since these words were spoken, on account of slavery and the
slave trade!]


"It was urged that, by this system, we were giving the general
government full and absolute power to regulate commerce, under which
general power it would have a right to restrain, or totally prohibit,
the slave trade: it must, therefore, appear to the world absurd and
disgraceful to the last degree that we should except from the exercise
of that power the only branch of commerce which is unjustifiable in
its nature, and contrary to the rights of mankind. That, on the
contrary, we ought rather to prohibit expressly, in our Constitution,
the further importation of slaves, and to authorize the general
government, from time to time, to make such regulations as should be
thought most advantageous for the gradual abolition of slavery, and
the emancipation of the slaves which are already in the States. That
slavery is inconsistent with the genius of republicanism, and has a
tendency to destroy those principles on which it is supported, as it
lessens the sense of the equal rights of mankind, and habituates us to
tyranny and oppression. It was further urged that, by this system of
government, every State is to be protected both from foreign invasion
and from domestic insurrections; that, from this consideration, it was
of the utmost importance it should have a power to restrain the
importation of slaves, since in proportion as the number of slaves
were increased in any State, in the same proportion the State is
weakened and exposed to foreign invasion or domestic insurrection; and
by so much less will it be able to protect itself against either, and
therefore will by so much the more, want aid from, and be a burden to,
the Union.

"It was further said, that, as in this system, we were giving the
general government a power, under the idea of national character, or
national interest, to regulate even our weights and measures, and have
prohibited all possibility of emitting paper money, and passing
insolvent laws, &c., it must appear still more extraordinary that we
should prohibit the government from interfering with the slave trade,
than which nothing could so materially affect both our national honor
and interest.

"These reasons influenced me, both on the committee and in convention,
most decidedly to oppose and vote against the clause, as it now makes
a part of the system."[11]

[Footnote 11: Secret Proceedings, p. 64.]


Happy had it been for this nation, had these solemn considerations
been heeded by the framers of the Constitution! But for the sake of
securing some local advantages, they chose to do evil that good might
come, and to make the end sanctify the means. They were willing to
enslave others, that they might secure their own freedom. They did
this deed deliberately, with their eyes open, with all the facts and
consequences arising therefrom before them, in violation of all their
heaven-attested declarations, and in atheistical distrust of the
overruling power of God. "The Eastern States were very willing to
_indulge_ the Southern States" in the unrestricted prosecution of
their piratical traffic, provided in return they could be _gratified_
by no restriction being laid on navigation acts!!--Had there been no
other provision of the Constitution justly liable to objection, this
one alone rendered the support of that instrument incompatible with
the duties which men owe to their Creator, and to each other. It was
the poisonous infusion in the cup, which, though constituting but a
very slight portion of its contents, perilled the life of every one
who partook of it.

If it be asked to what purpose are these animadversions, since the
clause alluded to has long since expired by its own limitation--we
answer, that, if at any time the foreign slave trade could be
_constitutionally_ prosecuted, it may yet be renewed, under the
Constitution, at the pleasure of Congress, whose prohibitory statute
is liable to be reversed at any moment, in the frenzy of Southern
opposition to emancipation. It is ignorantly supposed that the bargain
was, that the traffic _should cease_ in 1808; but the only thing
secured by it was, the _right_ of Congress (not any obligation) to
prohibit it at that period. If, therefore, Congress had not chosen to
exercise that right, _the traffic might have been prolonged
indefinitely under the Constitution._ The right to destroy any
particular branch of commerce, implies the right to re-establish it.
True, there is no probability that the African slave trade will ever
again be legalized by the national government; but no credit is due
the framers of the Constitution on this ground; for, while they threw
around it all the sanction and protection of the national character
and power for twenty years, _they set no bounds to its continuance by
any positive constitutional prohibition._

Again, the adoption of such a clause, and the faithful execution
of it, prove what was meant by the words of the preamble--"to form
a more perfect union, establish justice, insure domestic tranquillity,
provide for the common defence, promote the general welfare,
and secure the blessings of liberty to ourselves and our
posterity"--namely, that the parties to the Constitution regarded only
their own rights and interests, and never intended that its language
should be so interpreted as to interfere with slavery, or to make it
unlawful for one portion of the people to enslave another, _without an
express alteration in that instrument, in the manner therein set
forth._ While, therefore, the Constitution remains as it was
originally adopted, they who swear to support it are bound to comply
with all its provisions, as a matter of allegiance. For it avails
nothing to say, that some of those provisions are at war with the law
of God and the rights of man, and therefore are not obligatory.
Whatever may be their character, they are _constitutionally_
obligatory; and whoever feels that he cannot execute them, or swear to
execute them, without committing sin, has no other choice left than to
withdraw from the government, or to violate his conscience by taking
on his lips an impious promise. The object of the Constitution is not
to define _what is the law of God_, but WHAT IS THE WILL OF THE
PEOPLE--which will is not to be frustrated by an ingenious moral
interpretation, by those whom they have elected to serve them.

ARTICLE 1, Sect. 2, provides--"Representatives and direct taxes shall
be apportioned among the several States, which may be included within
this Union, according to their respective numbers, which shall be
determined by adding to the whole number of free persons, including
those bound to service for a term of years, and excluding Indians not
taxed, _three-fifths of all other persons_."

Here, as in the clause we have already examined, veiled beneath a form
of words as deceitful as it is unmeaning in a truly democratic
government, is a provision for the safety, perpetuity and augmentation
of the slaveholding power--a provision scarcely less atrocious than
that which related to the African slave trade, and almost as
afflictive in its operation--a provision still in force, with no
possibility of its alteration, so long as a majority of the slave
States choose to maintain their slave system--a provision which, at
the present time, enables the South to have twenty-five additional
representatives in Congress on the score of property, while the North
is not allowed to have one--a provision which concedes to the
oppressed three-fifths of the political power which is granted to all
others, and then puts this power into the hands of their oppressors,
to be wielded by them for the more perfect security of their tyrannous
authority, and the complete subjugation of the non-slaveholding
States.

Referring to this atrocious bargain, ALEXANDER HAMILTON remarked in
the New York Convention--

"The first thing objected to, is that clause which allows a
representation for three-fifths of the negroes. Much has been said of
the impropriety of representing men who have no will of their own:
whether this be _reasoning_ or _declamation_, (!!) I will not presume
to say. It is the _unfortunate_ situation of the Southern States to
have a great part of their population as well as _property_, in
blacks. The regulation complained of was one result of _the spirit of
accommodation_ which governed the Convention; and without this
_indulgence_, NO UNION COULD POSSIBLY HAVE BEEN FORMED. But, sir,
considering some _peculiar advantages_ which we derive from them, it
is entirely JUST that they should be _gratified_.--The Southern States
possess certain staples, tobacco, rice, indigo, &c.--which must be
_capital_ objects in treaties of commerce with foreign nations; and
the advantage which they necessarily procure in these treaties will be
felt throughout all the States."

If such was the patriotism, such the love of liberty, such the
morality of ALEXANDER HAMILTON, what can be said of the character of
those who were far less conspicuous than himself in securing American
independence, and in framing the American Constitution?

Listen, now, to the opinions of JOHN QUINCY ADAMS, respecting the
constitutional clause now under consideration:--

"'In outward show, it is a representation of persons in bondage; in
fact, it is a representation of their masters,--the oppressor
representing the oppressed.'--'Is it in the compass of human
imagination to devise a more perfect exemplification of the art of
committing the lamb to the tender custody of the wolf?'--'The
representative is thus constituted, not the friend, agent and trustee
of the person whom he represents, but the most inveterate of his
foes.'--'It was _one_ of the curses from that Pandora's box, adjusted
at the time, as usual, by a _compromise_, the whole advantage of which
inured to the benefit of the South, and to aggravate the burthens of
the North.'--'If there be a parallel to it in human history, it can
only be that of the Roman Emperors, who, from the days when Julius
Caesar substituted a military despotism in the place of a republic,
among the offices which they always concentrated upon themselves, was
that of tribune of the people. A Roman Emperor tribune of the people,
is an exact parallel to that feature in the Constitution of the United
States which makes the master the representative of his slave.'--'The
Constitution of the United States expressly prescribes that no title
of nobility shall be granted by the United States. The spirit of this
interdict is not a rooted antipathy to the grant of mere powerless
empty _titles_, but to titles of _nobility_; to the institution of
privileged orders of men. But what order of men under the most
absolute of monarchies, or the most aristocratic of republics, was
ever invested with such an odious and unjust privilege as that of the
separate and exclusive representation of less than half a million
owners of slaves, in the Hall of this House, in the chair of the
Senate, and in the Presidential mansion?'--'This investment of power
in the owners of one species of property concentrated in the highest
authorities of the nation, and disseminated through thirteen of the
twenty-six States of the Union, constitutes a privileged order of men
in the community, more adverse to the rights of all, and more
pernicious to the interests of the whole, than any order of nobility
ever known. To call government thus constituted a Democracy, is to
insult the understanding of mankind. To call it an Aristocracy, is to
do injustice to that form of government. Aristocracy is the government
of the _best_. Its standard qualification for accession to power is
_merit_, ascertained by popular election, recurring at short intervals
of time. If even that government is prone to degenerate into tyranny,
what must be the character of that form of polity in which the
standard qualification for access to power is wealth in the possession
of slaves? It is doubly tainted with the infection of riches and of
slavery. _There is no name in the language of national jurisprudence
that can define it_--no model in the records of ancient history, or in
the political theories of Aristotle, with which it can be likened. It
was introduced into the Constitution of the United States by an
equivocation--a representation of property under the name of persons.
Little did the members of the Convention from the free States imagine
or foresee what a sacrifice to Moloch was hidden under the mask of
this concession.'--'The House of Representatives of the U. States
consists of 223 members--all, by the _letter_ of the Constitution,
representatives only of _persons_, as 135 of them really are; but the
other 88, equally representing the _persons_ of their constituents, by
whom they are elected, also represent, under the name of _other
persons_, upwards of two and a half millions of _slaves_, held as the
_property_ of less than half a million of the white constituents, and
valued at twelve hundred millions of dollars. Each of these 88 members
represents in fact the whole of that mass of associated wealth, and
the persons and exclusive interests of its owners; all thus knit
together, like the members of a moneyed corporation, with a capital
not of thirty-five or forty or fifty, but of twelve hundred millions
of dollars, exhibiting the most extraordinary exemplification of the
anti-republican tendencies of associated wealth that the world ever
saw.'--'Here is one class of men, consisting of not more than
one-fortieth part of the whole people, not more than one-thirtieth
part of the free population, exclusively devoted to their personal
interests identified with their own as slaveholders of the same
associated wealth, and wielding by their votes, upon every question of
government or of public policy, two-fifths of the whole power of the
House. In the Senate of the Union, the proportion of the slaveholding
power is yet greater. By the influence of slavery, in the States where
the institution is tolerated, over their elections, no other than a
slaveholder can rise to the distinction of obtaining a seat in the
Senate; and thus, of the 52 members of the Federal Senate, 26 are
owners of slaves, and as effectively representatives of that interest
as the 88 member elected by them to the House.'--'By this process it
is that all political power in the States is absorbed and engrossed by
the owners of _slaves_, and the overruling policy of the States is
shaped to strengthen and consolidate their domination. The
legislative, executive, and judicial authorities are all in their
hands--the preservation, propagation, and perpetuation of the black
code of slavery--every law of the legislature becomes a link in the
chain of the slave; every executive act a rivet to his hapless fate;
every judicial decision a perversion of the human intellect to the
justification of _wrong_.'--'Its reciprocal operation upon the
government of the nation is, to establish an artificial majority in
the slave representation over that of the free people, in the American
Congress, and thereby to make the PRESERVATION, PROPAGATION, AND
PERPETUATION OF SLAVERY THE VITAL AND ANIMATING SPIRIT OF THE NATIONAL
GOVERNMENT.'--'The result is seen in the fact that, at this day, the
President of the United States, the President of the Senate, the
Speaker of the House of Representatives, and five out of nine of the
Judges of the Supreme Judicial Courts of the United States, are not
only citizens of slaveholding States, but individual slaveholders
themselves. So are, and constantly have been, with scarcely an
exception, all the members of both Houses of Congress from the
slaveholding States; and so are, in immensely disproportionate
numbers, the commanding officers of the army and navy; the officers of
the customs; the registers and receivers of the land offices, and the
post-masters throughout the slaveholding States.--The Biennial
Register indicates the birth-place of all the officers employed in the
government of the Union. If it were required to designate the owners
of this species of property among them, it would be little more than a
catalogue of slaveholders.'"

It is confessed by Mr. ADAMS, alluding to the national convention
that framed the Constitution, that "the delegation from the free
States, in their extreme anxiety to conciliate the ascendancy of the
Southern slaveholder, did listen to a _compromise between right and
wrong--between freedom and slavery_; of the ultimate fruits of which
they had no conception, but which already even now is urging the Union
to its inevitable ruin and dissolution, by a civil, servile, foreign
and Indian war, all combined in one; a war, the essential issue of
which will be between freedom and slavery, and in which the unhallowed
standard of slavery will be the desecrated banner of the North
American Union--that banner, first unfurled to the breeze, inscribed
with the self-evident truths of the Declaration of Independence."

Hence, to swear to support the Constitution of the United States, _as
it is_, is to make "a compromise between right and wrong," and to wage
war against human liberty. It is to recognize and honor as republican
legislators _incorrigible men-stealers_, MERCILESS TYRANTS, BLOOD
THIRSTY ASSASSINS, who legislate with deadly weapons about their
persons, such as pistols, daggers, and bowie-knives, with which they
threaten to murder any Northern senator or representative who shall
dare to stain their _honor_, or interfere with their rights! They
constitute a banditti more fierce and cruel than any whose atrocities
are recorded on the pages of history or romance. To mix with them on
terms of social or religious fellowship, is to indicate a low state of
virtue; but to think of administering a free government by their
co-operation, is nothing short of insanity.

Article 4, Section 2, declares,--"No person held to service or labor
in one State, _under the laws thereof_, escaping into another, shall,
in consequence of any law or regulation therein, be discharged from
such service or labor; but shall be delivered up on claim of the party
to whom such service or labor may be due."

Here is a third clause, which, like the other two, makes no mention of
slavery or slaves, in express terms; and yet, like them, was
intelligently framed and mutually understood by the parties to the
ratification, and intended both to protect the slave system and to
restore runaway slaves. It alone makes slavery a national institution,
a national crime, and all the people who are not enslaved, the
body-guard over those whose liberties have been cloven down. This
agreement, too, has been fulfilled to the letter by the North.

Under the Mosaic dispensation it was imperatively commanded,--"Thou
shalt not deliver unto his master the servant which is escaped from
his master unto thee: he shall dwell with thee, even among you, in
that place which he shall choose in one of thy gates, where it liketh
him best: thou shalt not oppress him." The warning which the prophet
Isaiah gave to oppressing Moab was of a similar kind: "Take counsel,
execute judgment; make thy shadow as the night in the midst of the
noon-day; hide the outcasts; bewray not him that wandereth. Let mine
outcasts dwell with thee, Moab; be thou a covert to them from the face
of the spoiler." The prophet Obadiah brings the following charge
against treacherous Edom, which is precisely applicable to this guilty
nation:--"For thy violence against thy brother Jacob, shame shall come
over thee, and thou shalt be cut off for ever. In the day that thou
stoodst on the other side, in the day that the strangers carried away
captive his forces, and foreigners entered into his gates, and cast
lots upon Jerusalem, _even thou wast as one of them_. But thou
shouldst not have looked on the day of thy brother, in the day that he
became a stranger; neither shouldst thou have rejoiced over the
children of Judah, in the day of their destruction; neither shouldst
thou have spoken proudly in the day of distress; neither shouldst thou
have _stood in the cross-way, to cut off those of his that did
escape_; neither shouldst thou have _delivered up those of his that
did remain_, in the day of distress."

How exactly descriptive of this boasted republic is the impeachment of
Edom by the same prophet! "The pride of thy heart hath deceived thee,
thou whose habitation is high; that saith in thy heart, Who shall
bring me down to the ground? Though thou exalt thyself as the eagle,
and though thou set thy nest among the stars, thence will I bring thee
down, saith the Lord." The emblem of American pride and power is the
_eagle_, and on her banner she has mingled _stars_ with its _stripes_.
Her vanity, her treachery, her oppression, her self-exaltation, and
her defiance of the Almighty, far surpass the madness and wickedness
of Edom. What shall be her punishment? Truly, it may be affirmed of
the American people, (who live not under the Levitical but Christian
code, and whose guilt, therefore, is the more awful, and their
condemnation the greater,) in the language of another prophet--"They
all lie in wait for blood; they hunt every man his brother with a net.
That they may do evil with both hands earnestly, the prince asketh,
and the judge asketh for a reward; and the great man, he uttereth his
mischievous desire: _so they wrap it up_." Likewise of the colored
inhabitants of this land it may be said,--"This is a people robbed and
spoiled; they are all of them snared in holes, and they are hid in
prison-houses; they are for a prey, and none delivereth; for a spoil,
and none saith, Restore."

By this stipulation, the Northern States are made the hunting ground
of slave-catchers, who may pursue their victims with blood-hounds, and
capture them with impunity wherever they can lay their robber hands
upon them. At least twelve or fifteen thousand runaway slaves are now
in Canada, exiled from their native land, because they could not find,
throughout its vast extent, a single road on which they could dwell in
safety, _in consequence of this provision of the Constitution_? How is
it possible, then, for the advocates of liberty to support a
government which gives over to destruction one-sixth part of the whole
population?

It is denied by some at the present day, that the clause which has
been cited, was intended to apply to runaway slaves. This indicates,
either ignorance, or folly, or something worse. JAMES MADISON, as one
of the framers of the Constitution, is of some authority on this
point. Alluding to that instrument, in the Virginia convention, he
said:--

"Another clause _secures us that property which we now possess_. At
present, if any slave elopes to any of those States where slaves are
free, _he becomes emancipated by their laws_; for the laws of the
States are _uncharitable_ (!) to one another in this respect; but in
this constitution, 'No person held to service or labor in one State,
under the laws thereof, escaping into another, shall, in consequence
of any law or regulation therein, be discharged from such service or
labor, but shall be delivered up on claim of the party to whom such
service or labor may be due.' THIS CLAUSE WAS EXPRESSLY INSERTED TO
ENABLE OWNERS OF SLAVES TO RECLAIM THEM. _This is a better security
than any that now exists_. No power is given to the general government
to interpose with respect to the property in slaves now held by the
States."

In the same convention, alluding to the same clause, Gov. RANDOLPH
said:--

"Every one knows that slaves are held to service or labor. And, when
authority is given to owners of slaves to _vindicate their property_,
can it be supposed they can be deprived of it? If a citizen of this
State, in consequence of this clause, can take his runaway slave in
Maryland, can it be seriously thought that, after taking him and
bringing him home, he could be made free?"

It is objected, that slaves are held as property, and therefore, as
the clause refers to persons, it cannot mean slaves. But this is
criticism against fact. Slaves are recognized not merely as property,
but also as persons--as having a mixed character--as combining the
human with the brutal. This is paradoxical, we admit; but slavery is a
paradox--the American Constitution is a paradox--the American Union is
a paradox--the American Government is a paradox; and if any one of
these is to be repudiated on that ground, they all are. That it is the
duty of the friends of freedom to deny the binding authority of them
all, and to secede from them all, we distinctly affirm. After the
independence of this country had been achieved, the voice of God
exhorted the people, saying, "Execute true judgment, and show mercy
and compassion, every man to his brother: and oppress not the widow,
nor the fatherless, the stranger, nor the poor; and let none of you
imagine evil against his brother in your heart. But they refused to
hearken, and pulled away the shoulder, and stopped their ears, that
they should not hear; yea, they made their hearts as an adamant
stone." "Shall I not visit for these things? saith the Lord. Shall not
my soul be avenged on such a nation as this?"

Whatever doubt may have rested on any honest mind, respecting the
meaning of the clause in relation to persons held to service or labor,
must have been removed by the unanimous decision of the Supreme Court
of the United States, in the case of Prigg versus the State of
Pennsylvania. By that decision, any Southern slave-catcher is
empowered to seize and convey to the South, without hindrance or
molestation on the part of the State, and without any legal process
duly obtained and served, any person or persons, irrespective of caste
or complexion, whom he may choose to claim as runaway slaves; and if,
when thus surprised and attacked, or on their arrival South, they
cannot prove by legal witnesses, that they are freemen, their doom is
sealed! Hence the free colored population of the North are specially
liable to become the victims of this terrible power, and all the other
inhabitants are at the mercy of prowling kidnappers, because there are
multitudes of white as well as black slaves on Southern plantations,
and slavery is no longer fastidious with regard to the color of its
prey.

As soon as that appalling decision of the Supreme Court was
enunciated, in the name of the Constitution, the people of the North
should have risen _en masse_, if for no other cause, and declared the
Union at an end; and they would have done so, if they had not lost
their manhood, and their reverence for justice and liberty.

In the 4th Sect. of Art. IV., the United States guarantee to protect
every State in the Union "against _domestic violence_." By the 8th
Section of Article I., Congress is empowered "to provide for calling
forth the militia to execute the laws of the Union, _suppress
insurrections_, and repel invasions." These provisions, however
strictly they may apply to cases of disturbance among the white
population, were adopted with special reference to the slave
population, for the purpose of keeping them in their chains by the
combined military force of the country; and were these repealed, and
the South left to manage her slaves as best she could, a servile
insurrection would ere long be the consequence, as general as it would
unquestionably be successful. Says Mr. Madison, respecting these
clauses:--

"On application of the legislature or executive, as the case may be,
the militia of the other States are to be called to suppress domestic
insurrections. Does this bar the States from calling forth their own
militia? No; but it gives them a _supplementary_ security to suppress
insurrections and domestic violence."

The answer to Patrick Henry's objection, as urged against the
Constitution in the Virginia convention, that there was no power left
to the _States_ to quell an insurrection of slaves, as it was wholly
vested in Congress, George Nicholas asked:--

"Have they it now? If they have, does the constitution take it away?
If it does, it must be in one of the three clauses which have been
mentioned by the worthy member. The first clause gives the general
government power to call them out when necessary. Does this take it
away from the States? No! but it _gives an additional security_; for,
beside the power in the State governments to use their own militia, it
will be _the duty of the general government_ to aid them WITH THE
STRENGTH OF THE UNION, when called for."

This solemn guaranty of security to the slave system, caps the climax
of national barbarity, and stains with human blood the garments of all
the people. In consequence of it, that system has multiplied its
victims from seven hundred thousand to nearly three millions--a vast
amount of territory has been purchased, in order to give it extension
and perpetuity--several new slave States have been admitted into the
Union--the slave trade has been made one of the great branches of
American commerce--the slave population, though over-worked, starved,
lacerated, branded, maimed, and subjected to every form of deprivation
and every species of torture, have been overawed and crushed,--or,
whenever they have attempted to gain their liberty by revolt, they
have been shot down and quelled by the strong arm of the national
government; as, for example, in the case of Nat Turner's insurrection
in Virginia, when the naval and military forces of the government were
called into active service. Cuban bloodhounds have been purchased with
the money of the people, and imported and used to hunt slave fugitives
among the everglades of Florida. A merciless warfare has been waged
for the extermination or expulsion of the Florida Indians, because
they gave succor to these poor hunted fugitives--a warfare which has
cost the nation several thousand lives, and forty millions of dollars.
But the catalogue of enormities is too long to be recapitulated in the
present address.

We have thus demonstrated that the compact between the North and the
South embraces every variety of wrong and outrage,--is at war with God
and man, cannot be innocently supported, and deserves to be
immediately annulled. In behalf of the Society which we represent, we
call upon all our fellow-citizens, who believe it is right to obey God
rather than man, to declare themselves peaceful revolutionists, and to
unite with us under the stainless banner of Liberty, having for its
motto--"EQUAL RIGHTS FOR ALL--NO UNION WITH SLAVEHOLDERS!"

It is pleaded that the Constitution provides for its own amendment;
and we ought to use the elective franchise to effect this object.
True, there is such a proviso; but, until the amendment be made, that
instrument is binding as it stands. Is it not to violate every moral
instinct, and to sacrifice principle to expediency, to argue that we
may swear to steal, oppress and murder by wholesale, because it may be
necessary to do so only for the time being, and because there is some
remote probability that the instrument which requires that we should
be robbers, oppressors and murderers, may at some future day be
amended in these particulars? Let us not palter with our consciences
in this manner--let us not deny that the compact was conceived in sin
and brought forth in iniquity--let us not be so dishonest, even to
promote a good object, as to interpret the Constitution in a manner
utterly at variance with the intentions and arrangements of the
contracting parties; but, confessing the guilt of the nation,
acknowledging the dreadful specifications in the bond, washing our
hands in the waters of repentance from all further participation in
this criminal alliance, and resolving that we will sustain none other
than a free and righteous government, let us glory in the name of
revolutionists, unfurl the banner of disunion, and consecrate our
talents and means to the overthrow of all that is tyrannical in the
land,--to the establishment of all that is free, just, true and
holy,--to the triumph of universal love and peace. If, in utter
disregard of the historical facts which have been cited, it is still
asserted, that the Constitution needs no amendment to make it a free
instrument, adapted to all the exigencies of a free people, and was
never intended to give any strength or countenance to the slave
system--the indignant spirit of insulted Liberty replies;--"What
though the assertion be true? Of what avail is a mere piece of
parchment? In itself, though it be written all over with words of
truth and freedom--Though its provisions be as impartial and just as
words can express, or the imagination paint--though it be as pure as
the Gospel, and breathe only the spirit of Heaven--it is powerless; it
has no executive vitality: it is a lifeless corpse, even though
beautiful in death. I am famishing for lack of bread! How is my
appetite relieved by holding up to my gaze a painted loaf? I am
manacled, wounded, bleeding, dying! What consolation is it to know,
that they who are seeking to destroy my life, profess in words to be
my friends?" If the liberties of the people have been betrayed--if
judgment is turned away backward, and justice standeth afar off, and
truth has fallen in the streets, and equity cannot enter--if the
princes of the land are roaring lions, the judges evening wolves, the
people light and treacherous persons, the priests covered with
pollution--if we are living under a frightful despotism, which scoffs
at all constitutional restraints, and wields the resources of the
nation to promote its own bloody purposes--tell us not that the forms
of freedom are still left to us! "Would such tameness and submission
have freighted the May-Flower for Plymouth Rock? Would it have
resisted the Stamp Act, the Tea Tax, or any of those entering wedges
of tyranny with which the British government sought to rive the
liberties of America? The wheel of the Revolution would have rusted on
its axle, if a spirit so weak had been the only power to give it
motion. Did our fathers say, when their rights and liberties were
infringed--"_Why, what is done cannot be undone_. That is the first
thought." No, it was the last thing they thought of: or, rather, it
never entered their minds at all. They sprang to the conclusion at
once--"_What is done_ SHALL _be undone_. That is our FIRST and ONLY
thought."

  "Is water running in our veins? Do we remember still Old Plymouth
  Rock, and Lexington, and famous Bunker Hill? The debt we owe our
  fathers' graves? and to the yet unborn, Whose heritage ourselves must
  make a thing of pride or scorn?

  Gray Plymouth Rock hath yet a tongue, and Concord is not dumb; And
  voices from our fathers' graves and from the future come: They call on
  us to stand our ground--they charge us still to be Not only free from
  chains ourselves, but foremost to make free!"

It is of little consequence who is on the throne, if there be behind
it a power mightier than the throne. It matters not what is the theory
of the government, if the practice of the government be unjust and
tyrannical. We rise in rebellion against a despotism incomparably more
dreadful than that which induced the colonists to take up arms against
the mother country; not on account of a three-penny tax on tea, but
because fetters of living iron are fastened on the limbs of millions
of our countrymen, and our most sacred rights are trampled in the
dust. As citizens of the State, we appeal to the State in vain for
protection and redress. As citizens of the United States, we are
treated as outlaws in one half of the country, and the national
government consents to our destruction. We are denied the right of
locomotion, freedom of speech, the right of petition, the liberty of
the press, the right peaceably to assemble together to protest against
oppression and plead for liberty--at least in thirteen States of the
Union. If we venture, as avowed and unflinching abolitionists, to
travel South of Mason and Dixon's line, we do so at the peril of our
lives. If we would escape torture and death, on visiting any of the
slave States, we must stifle our conscientious convictions, bear no
testimony against cruelty and tyranny, suppress the struggling
emotions of humanity, divest ourselves of all letters and papers
of an anti-slavery character, and do homage to the slaveholding
power--or run the risk of a cruel martyrdom! These are appalling
and undeniable facts. Three millions of the American people are
crushed under the American Union! They are held as slaves--trafficked
as merchandise--registered as goods and chattels! The government gives
them no protection--the government is their enemy--the government
keeps them in chains! There they lie bleeding--we are prostrate by
their side--in their sorrows and sufferings we participate--their
stripes are inflicted on our bodies, their shackles are fastened on
our limbs, their cause is ours! The Union which grinds them to the
dust rests upon us, and with them we will struggle to overthrow it!
The Constitution, which subjects them to hopeless bondage, is one that
we cannot swear to support! Our motto is, "NO UNION WITH
SLAVEHOLDERS," either religious or political. They are the fiercest
enemies of mankind, and the bitterest foes of God! We separate from
them not in anger, not in malice, not for a selfish purpose, not to do
them an injury, not to cease warning, exhorting, reproving them for
their crimes, not to leave the perishing bondman to his fate--O no!
But to clear our skirts of innocent blood--to give the oppressor no
countenance--to signify our abhorrence of injustice and cruelty--to
testify against an ungodly compact--to cease striking hands with
thieves and consenting with adulterers--to make no compromise with
tyranny--to walk worthily of our high profession--to increase our
moral power over the nation--to obey God and vindicate the Gospel of
his Son--to hasten the downfall of slavery in America, and throughout
the world!

We are not acting under a blind impulse. We have carefully counted the
cost of this warfare, and are prepared to meet its consequences. It
will subject us to reproach, persecution, infamy--it will prove a
fiery ordeal to all who shall pass through it--it may cost us our
lives. We shall be ridiculed as fools, scorned as visionaries, branded
as disorganizers, reviled as madmen, threatened and perhaps punished
as traitors. But we shall bide our time. Whether safety or peril,
whether victory or defeat, whether life or death be ours, believing
that our feet are planted on an eternal foundation, that our position
is sublime and glorious, that our faith in God is rational and
steadfast, that we have exceeding great and precious promises on which
to rely, THAT WE ARE IN THE RIGHT, we shall not falter nor be
dismayed, "though the earth be removed, and though the mountains be
carried into the midst of the sea,"--though our ranks be thinned to
the number of "three hundred men." Freemen! are you ready for the
conflict? Come what may, will you sever the chain that binds you to a
slaveholding government, and declare your independence? Up, then, with
the banner of revolution! Not to shed blood--not to injure the person
or estate of any oppressor--not by force and arms to resist any
law--not to countenance a servile insurrection--not to wield any
carnal weapons! No--ours must be a bloodless strife, excepting _our_
blood be shed--for we aim, as did Christ our leader, not to destroy
men's lives, but to save them--to overcome evil with good--to conquer
through suffering for righteousness' sake--to set the captive free by
the potency of truth!

Secede, then, from the government. Submit to its exactions, but pay
it no allegiance, and give it no voluntary aid. Fill no offices under
it. Send no senators or representatives to the National or State
legislature; for what you cannot conscientiously perform yourself, you
cannot ask another to perform as your agent. Circulate a declaration
of DISUNION FROM SLAVEHOLDERS, throughout the country. Hold mass
meetings--assemble in conventions--nail your banners to the mast!

Do you ask what can be done, if you abandon the ballot box? What did
the crucified Nazarene do without the elective franchise? What did
the apostles do? What did the glorious army of martyrs and confessors
do? What did Luther and his intrepid associates do? What can women
and children do? What has Father Matthew done for teetotalism? What
has Daniel O'Connell done for Irish repeal? "Stand, having your loins
girt about with truth, and having on the breast-plate of
righteousness," and arrayed in the whole armor of God!

The form of government that shall succeed the present government of
the United States, let time determine. It would he a waste of time to
argue that question, until the people are regenerated and turned from
their iniquity. Ours is no anarchical movement, but one of order and
obedience. In ceasing from oppression, we establish liberty. What is
now fragmentary, shall in due time be crystallized, and shine like a
gem set in the heavens, for a light to all coming ages.

Finally--we believe that the effect of this movement will be,--First,
to create discussion and agitation throughout the North; and these
will lead to a general perception of its grandeur and importance.

Secondly, to convulse the slumbering South like an earthquake, and
convince her that her only alternative is, to abolish slavery, or be
abandoned by that power on which she now relies for safety.

Thirdly, to attack the slave power in its most vulnerable point, and
to carry the battle to the gate.

Fourthly, to exalt the moral sense, increase the moral power, and
invigorate the moral constitution of all who heartily espouse it.

We reverently believe that, in withdrawing from the American Union, we
have the God of justice with us. We know that we have our enslaved
countrymen with us. We are confident that all free hearts will be
with us. We are certain that tyrants and their abettors will be
against us.

In behalf of the Executive Committee of the American Anti-Slavery
Society,

WM. LLOYD GARRISON, _President_.

WENDELL PHILLIPS,     }_Secretaries_.
MARIA WESTON CHAPMAN, }

Boston, May 20, 1844.



LETTER FROM FRANCIS JACKSON.

BOSTON, 4th July, 1844.

_To His Excellency George N. Briggs:_

SIR--Many years since, I received from the Executive of the
Commonwealth a commission as Justice of the Peace. I have held the
office that it conferred upon me till the present time, and have found
it a convenience to myself, and others. It might continue to be so,
could I consent longer to hold it. But paramount considerations
forbid, and I herewith transmit to you my commission, respectfully
asking you to accept my resignation.

While I deem it a duty to myself to take this step, I feel called on
to state the reasons that influence me.

In entering upon the duties of the office in question, I complied with
the requirements of the law, by taking an oath "_to support the
Constitution of the United States_." I regret that I ever took that
oath. Had I then as maturely considered its full import, and the
obligations under which it is understood, and meant to lay those who
take it, as I have done since, I certainly never would have taken it,
seeing, as I now do, that the Constitution of the United States
contains provisions calculated and intended to foster, cherish, uphold
and perpetuate _slavery_. It pledges the country to guard and protect
the slave system so long as the slaveholding States choose to retain
it. It regards the slave code as lawful in the States which enact it.
Still more, "it has done that, which, until its adoption, was never
before done for African slavery. It took it out of its former category
of municipal law and local life; adopted it as a national institution,
spread around it the broad and sufficient shield of national law, and
thus gave to slavery a national existence." Consequently, the oath to
support the Constitution of the United States is a solemn promise to
do that which is morally wrong; that which is a violation of the
natural rights of man, and a sin in the sight of God.

I am not in this matter, constituting myself a judge of others. I do
not say that no honest man can take such an oath, and abide by it. I
only say, that _I_ would not now deliberately take it; and that,
having inconsiderately taken it; I can no longer suffer it to lie upon
my soul. I take back the oath, and ask you, sir, to receive back the
commission, which was the occasion of my taking it.

I am aware that my course in this matter is liable to be regarded as
singular, if not censurable; and I must, therefore, be allowed to make
a more specific statement of those _provisions of the Constitution_
which support the enormous wrong, the heinous sin of slavery.

The very first Article of the Constitution takes slavery at once under
its legislative protection, as a basis of representation in the
popular branch of the National Legislature. It regards slaves under
the description "of all other _persons_"--as of only three-fifths of
the value of free persons; thus to appearance undervaluing them in
comparison with freemen. But its dark and involved phraseology seems
intended to blind us to the consideration, that those underrated
slaves are merely a _basis_, not the _source_ of representation; that
by the laws of all the States where they live, they are regarded not
as _persons_, but as _things_; that they are not the _constituency_ of
the representative, but his property; and that the necessary effect of
this provision of the Constitution is, to take legislative power out
of the hands of _men_, as such, and give it to the mere possessors of
goods and chattels. Fixing upon thirty thousand persons, as the
smallest number that shall send one member into the House of
Representatives, it protects slavery by distributing legislative power
in a free and in a slave State thus: To a congressional district in
South Carolina, containing fifty thousand slaves, claimed as the
property of five hundred whites, who hold, on an average, one hundred
apiece, it gives one Representative in Congress; to a district in
Massachusetts containing a population of thirty thousand five hundred,
one Representative is assigned. But inasmuch as a slave is never
permitted to vote, the fifty thousand persons in a district in
Carolina form no part of "the constituency;" _that_ is found only in
the five hundred free persons. Five hundred freemen of Carolina could
send one Representative to Congress, while it would take thirty
thousand five hundred freemen of Massachusetts, to do the same thing:
that is, one slaveholder in Carolina is clothed by the Constitution
with the same political power and influence in the Representatives
Hall at Washington, as sixty Massachusetts men like you and me, who
"eat their bread in the sweat of their own brows."

According to the census of 1830, and the _ratio_ of representation
based upon that, slave property added twenty-five members to the House
of Representatives. And as it has been estimated, (as an
approximation to the truth,) that the two and a half million slaves in
the United States are held as property by about two hundred and fifty
thousand persons--giving an average of ten slaves to each slaveholder,
those twenty-five Representatives, each chosen, at most by only ten
thousand voters, and probably by less than three-fourths of that
number, were the representatives not only of the two hundred and fifty
thousand persons who chose them, but of property which, five years
ago, when slaves were lower in market, than at present, were
estimated, by the man who is now the most prominent candidate for the
Presidency, at twelve hundred millions of dollars--a sum, which, by
the natural increase of five years, and the enhanced value resulting
from a more prosperous state of the planting interest, cannot now be
less than fifteen hundred millions of dollars. All this vast amount of
property, as it is "peculiar," is also identical in its character. In
Congress, as we have seen, it is animated by one spirit, moves in one
mass, and is wielded with one aim; and when we consider that tyranny
is always timid, and despotism distrustful, we see that this vast
money power would be false to itself, did it not direct all its eyes
and hands, and put forth all its ingenuity and energy, to one
end--self-protection and self-perpetuation. And this it has ever done.
In all the vibrations of the political scale, whether in relation to a
Bank or Sub-Treasury, Free Trade or a Tariff, this immense power has
moved, and will continue to move, in one mass, for its own protection.

While the weight of the slave influence is thus felt in the House of
Representatives, "in the Senate of the Union," says JOHN QUINCY ADAMS,
"the proportion of slaveholding power is still greater. By the
influence of slavery in the States where the institution is tolerated,
over their elections, no other than a slaveholder can rise to the
distinction of obtaining a seat in the Senate; and thus, of the
fifty-two members of the federal Senate, twenty-six are owners of
slaves, and are as effectually representatives of that interest, as
the eighty-eight members elected by them to the House"

The dominant power which the Constitution gives to the slave interest,
as thus seen and exercised in the _Legislative Halls_ of our nation,
is equally obvious and obtrusive in every other department of the
National government.

In the _Electoral colleges_, the same cause produces the same
effect--the same power is wielded for the same purpose, as in the
Halls of Congress. Even the preliminary nominating conventions, before
they dare name a candidate for the highest office in the gift of the
people, must ask of the Genius of slavery, to what votary she will
show herself propitious. This very year, we see both the great
political parties doing homage to the slave power, by nominating each
a slaveholder for the chair of State. The candidate of one party
declares, "I should have opposed, and would continue to oppose, any
scheme whatever of emancipation, either gradual or immediate;" and
adds, "It is not true, and I rejoice that it is not true, that either
of the two great parties of this country has any design or aim at
abolition. I should deeply lament it, if it were true."[12]

[Footnote 12: Henry Clay's speech in the United States Senate in 1839,
and confirmed at Raleigh, N.C. 1844.]


The other party nominates a man who says, "I have no hesitation in
declaring that I am in favor of the immediate re-annexation of Texas
to the territory and government of the United States."

Thus both the political parties, and the candidates of both, vie with
each other, in offering allegiance to the slave power, as a condition
precedent to any hope of success in the struggle for the executive
chair; a seat that, for more than three-fourths of the existence of
our constitutional government, has been occupied by a slaveholder.

The same stern despotism overshadows even the sanctuaries of
_justice_. Of the nine Justices of the Supreme Court of the United
States, five are slaveholders, and of course, must be faithless to
their own interest, as well as recreant to the power that gives them
place, or must, so far as _they_ are concerned, give both to law and
constitution such a construction as shall justify the language of John
Quincy Adams, when he says--"The legislative, executive, and judicial
authorities, are all in their hands--for the preservation,
propagation, and perpetuation of the black code of slavery. Every law
of the legislature becomes a link in the chain of the slave; every
executive act a rivet to his hapless fate; every judicial decision a
perversion of the human intellect to the justification of wrong."

Thus by merely adverting but briefly to the theory and the practical
effect of this clause of the Constitution, that I have sworn to
support, it is seen that it throws the political power of the nation
into the hands of the slaveholders; a body of men, which, however it
may be regarded by the Constitution as "persons," is in fact and
practical effect, a vast moneyed corporation, bound together by an
indissoluble unity of interest, by a common sense of a common danger;
counselling at all times for its common protection; wielding the whole
power, and controlling the destiny of the nation.

If we look into the legislative halls, slavery is seen in the chair of
the presiding officer of each; and controlling the action of both.
Slavery occupies, by prescriptive right, the Presidential chair. The
paramount voice that comes from the temple of national justice, issues
from the lips of slavery. The army is in the hands of slavery, and at
her bidding, must encamp in the everglades of Florida, or march from
the Missouri to the borders of Mexico, to look after her interests in
Texas.

The navy, even that part that is cruising off the coast of Africa, to
suppress the foreign slave trade, is in the hands of slavery.

Freemen of the North, who have even dared to lift up their voice
against slavery, cannot travel through the slave States, but at the
peril of their lives.

The representatives of freemen are forbidden, on the floor of
Congress, to remonstrate against the encroachments of slavery, or to
pray that she would let her poor victims go.

I renounce my allegiance to a Constitution that enthrones such a
power, wielded for the purpose of depriving me of my rights, of
robbing my countrymen of their liberties, and of securing its own
protection, support and perpetuation.

Passing by that clause of the Constitution, which restricted Congress
for twenty years, from passing any law against the African slave
trade, and which gave authority to raise a revenue on the stolen sons
of Africa, I come to that part of the fourth article, which guarantees
protection against "_domestic violence_," which pledges to the South
the military force of the country, to protect the masters against
their insurgent slaves, and binds us, and our children, to shoot down
our fellow-countrymen, who may rise, in emulation of our revolutionary
fathers, to vindicate their inalienable "right to life, _liberty_, and
the pursuit of happiness,"--this clause of the Constitution, I say
distinctly, I never will support.

That part of the Constitution which provides for the surrender of
fugitive slaves, I never have supported and never will. I will join in
no slave-hunt. My door shall stand open, as it has long stood, for the
panting and trembling victim of the slave-hunter. When I shut it
against him, may God shut the door of his mercy against me! Under this
clause of the Constitution, and designed to carry it into effect,
slavery has demanded that laws should be passed, and of such a
character, as have left the free citizen of the North without
protection for his own liberty. The question, whether a man seized in
a free State as a slave, _is_ a slave or not, the law of Congress does
not allow a jury to determine: but refers it to the decision of a
Judge of a United States' Court, or even of the humblest State
magistrate, it may be, upon the testimony or affidavit of the party
most deeply interested to support the claim. By virtue of this law,
freemen have been seized and dragged into perpetual slavery--and
should I be seized by a slave-hunter in any part of the country where
I am not personally known, neither the Constitution nor laws of the
United States would shield me from the same destiny.

These, sir, are the specific parts of the Constitution of the United
States, which in my opinion are essentially vicious, hostile at once
to the liberty and to the morals of the nation. And these are the
principal reasons of my refusal any longer to acknowledge my
allegiance to it, and of my determination to revoke my oath to support
it. I cannot, in order to keep the law of man, break the law of God,
or solemnly call him to witness my promise that I will break it.

It is true that the Constitution provides for its own amendment, and
that by this process, all the guarantees of Slavery may be expunged.
But it will be time enough to swear to support it when this is done.
It cannot be right to do so, until these amendments are made.

It is also true that the framers of the Constitution did studiously
keep the words "Slave" and "Slavery" from its face. But to do our
constitutional fathers justice, while they forebore--from very
shame--to give the word "Slavery" a place in the Constitution, they
did not forbear--again to do them justice--to give place in it to the
_thing_. They were careful to wrap up the idea, and the substance of
Slavery, in the clause for the surrender of the fugitive, though they
sacrificed justice in doing so.

There is abundant evidence that this clause touching "persons held to
service or labor," not only operates practically, under the Judicial
construction, for the protection of the slave interest; but that it
was _intended_ so to operate by the farmers of the Constitution. The
highest Judicial authorities--Chief Justice SHAW, of the Supreme Court
of Massachusetts, in the LATIMER case, and Mr. Justice STORY, in the
Supreme Court of the United States, in the case of _Prigg_ vs. _The
State of Pennsylvania_,--tell us, I know not on what evidence, that
without this "compromise," this security for Southern slaveholders,
"the Union could not have been formed." And there is still higher
evidence, not only that the framers of the Constitution meant by this
clause to protect slavery, but that they did this, knowing that
slavery was wrong. Mr. MADISON[13] informs us that the clause in
question, as it came of the hands of Dr. JOHNSON, the chairman of the
"committee on style," read thus: "No person legally held to service,
or labor, in one State, escaping into another, shall," &c. and that
the word "legally" was struck out, and the words "under the laws
thereof" inserted after the word "State," in compliance with the wish
of some, who thought the term _legal_ equivocal, and favoring the idea
that slavery was legal "_in a moral view_." A conclusive proof that,
although future generations might apply that clause to other kinds of
"service or labor," when slavery should have died out, or been killed
off by the young spirit of liberty, which was _then_ awake and at work
in the land; still, slavery was what they were wrapping up in
"equivocal" words; and wrapping it up for its protection and safe
keeping: a conclusive proof that the framers of the Constitution were
more careful to protect themselves in the judgment of coming
generations, from the charge of ignorance, than of sin; a conclusive
proof that they knew that slavery was _not_ "legal in a moral view,"
that it was a violation of the moral law of God; and yet knowing and
confessing its immorality, they dared to make this stipulation for its
support and defence.

[Footnote 13: Madison Papers, p. 1589.]


This language may sound harsh to the ears of those who think it a part
of their duty, as citizens, to maintain that whatever the patriots of
the Revolution did, was right; and who hold that we are bound to _do_
all the iniquity that they covenanted for us that we _should_ do. But
the claims of truth and right are paramount to all other claims.

With all our veneration for our constitutional fathers, we must
admit,--for they have left on record their own confession of it,--that
in this part of their work they _intended_ to hold the shield of their
protection over a wrong, knowing that it was a wrong. They made a
"compromise" which they had no right to make--a compromise of moral
principle for the sake of what they probably regarded as "political
expediency." I am sure they did not know--no man could know, or can
now measure, the extent, or the consequences of the wrong that they
were doing. In the strong language of JOHN QUINCY ADAMS,[14] in
relation to the article fixing the basis of representation, "Little
did the members of the Convention, from the free States, imagine or
foresee what a sacrifice to Moloch was hidden under the mask of this
concession."

[Footnote 14: See his Report on the Massachusetts Resolutions.]


I verily believe that, giving all due consideration to the benefits
conferred upon this nation by the Constitution, its national unity,
its swelling masses of wealth, its power, and the external prosperity
of its multiplying millions; yet the moral injury that has been done,
by the countenance shown to slavery; by holding over that tremendous
sin the shield of the Constitution, and thus breaking down in the eyes
of the nation the barrier between right and wrong; by so tenderly
cherishing slavery as, in less than the life of a man, to multiply her
children from half a million to nearly three millions; by enacting
oaths from those who occupy prominent stations in society, that they
will violate at once the rights of man and the law of God; by
substituting itself as a rule of right, in place of the moral laws of
the universe;--thus in effect, dethroning the Almighty in the hearts
of this people and setting up another sovereign in his stead--more
than outweighs it all. A melancholy and monitory lesson this, to all
time-serving and temporizing statesmen! A striking illustration of the
_impolicy_ of sacrificing _right_ to any considerations of expediency!
Yet, what better than the evil effects that we have seen, could the
authors of the Constitution have reasonably expected, from the
sacrifice of right, in the concessions they made to slavery? Was it
reasonable in them to expect that, after they had introduced a vicious
element into the very Constitution of the body politic which they were
calling into life, it would not exert its vicious energies? Was it
reasonable in them to expect that, after slavery had been corrupting
the public morals for a whole generation, their children would have
too much virtue to _use_ for the defence of slavery, a power which
they themselves had not too much virtue to _give_? It is dangerous for
the sovereign power of a State to license immorality; to hold the
shield of its protection over anything that is not "legal in a moral
view." Bring into your house a benumbed viper, and lay it down upon
your warm hearth, and soon it will not ask you into which room it may
crawl. Let Slavery once lean upon the supporting arm, and bask in the
fostering smile of the State, and you will soon see, as we now see,
both her minions and her victims multiply apace, till the politics,
the morals, the liberties, even the religion of the nation, are
brought completely under her control.

To me, it appears that the virus of slavery, introduced into the
Constitution of our body politic, by a few slight punctures, has now
so pervaded and poisoned the whole system of our National Government,
that literally there is no health in it. The only remedy that I can
see for the disease, is to be found in the _dissolution of the
patient_.

The Constitution of the United States, both in theory and practice, is
so utterly broken down by the influence and effects of slavery, so
imbecile for the highest good of the nation, and so powerful for evil,
that I can give no voluntary assistance in holding it up any longer.

Henceforth it is dead to me, and I to it. I withdraw all profession of
allegiance to it, and all my voluntary efforts to sustain it. The
burdens that it lays upon me, while it is held up by others, I shall
endeavor to bear patiently, yet acting with reference to a higher law,
and distinctly declaring, that while I retain my own liberty, I will
be a party to no compact, which helps to rob any other man of his.

Very respectfully, your friend,

FRANCIS JACKSON


FROM

MR. WEBSTER'S SPEECH

AT NIBLO'S GARDENS.

"We have slavery, already, amongst us. The Constitution found it among
us; it recognized it and gave it SOLEMN GUARANTIES. To the full extent
of these guaranties we are all bound, in honor, in justice, and by the
Constitution. All the stipulations, contained in the Constitution, _in
favor of the slaveholding States_ which are already in the Union,
ought to be fulfilled, and so far as depends on me, shall be
fulfilled, in the fulness of their spirit, and to the exactness of
their letter." !!!

       *     *     *     *     *

EXTRACTS FROM

JOHN Q. ADAMS'S ADDRESS

AT NORTH BRIDGEWATER, NOVEMBER 6, 1844.

The benefits of the Constitution of the United States, were the
restoration of credit and reputation, to the country--the revival of
commerce, navigation, and ship-building--the acquisition of the means
of discharging the debts of the Revolution, and the protection and
encouragement of the infant and drooping manufactures of the country.
All this, however, as is now well ascertained, was insufficient to
propitiate the rulers of the Southern States to the adoption of the
Constitution. What they specially wanted was _protection_.--Protection
from the powerful and savage tribes of Indians within their borders,
and who were harassing them with the most terrible of wars--and
protection from their own negroes--protection from their
insurrections--protection from their escape--protection even to the
trade by which they were brought into the country--protection, shall I
not blush to say, protection to the very bondage by which they were
held. Yes! it cannot be denied--the slaveholding lords of the South
prescribed, as a condition of their assent to the Constitution, three
special provisions to secure the perpetuity of their dominion over
their slaves. The first was the immunity for twenty years of
preserving the African slave-trade; the second was the stipulation to
surrender fugitive slaves--an engagement positively prohibited by the
laws of God, delivered from Sinai; and thirdly, the exaction fatal to
the principles of popular representation, of a representation for
slaves--for articles of merchandise, under the name of persons.

The reluctance with which the freemen of the North submitted to the
dictation of these conditions, is attested by the awkward and
ambiguous language in which they are expressed. The word slave is most
cautiously and fastidiously excluded from the whole instrument. A
stranger, who should come from a foreign land, and read the
Constitution of the United States, would not believe that slavery or a
slave existed within the borders of our country. There is not a word
in the Constitution _apparently_ bearing upon the condition of
slavery, nor is there a provision but would be susceptible of
practical execution, if there were not a slave in the land.

The delegates from South Carolina and Georgia distinctly avowed that,
without this guarantee of protection to their property in slaves, they
would not yield their assent to the Constitution; and the freemen of
the North, reduced to the alternative of departing from the vital
principle of their liberty, or of forfeiting the Union itself, averted
their faces, and with trembling hand subscribed the bond.

Twenty years passed away--the slave markets of the South were
saturated with the blood of African bondage, and from midnight of the
31st of December, 1807, not a slave from Africa was suffered ever more
to be introduced upon our soil. But the internal traffic was still
lawful, and the _breeding_ States soon reconciled themselves to a
prohibition which gave them the monopoly of the interdicted trade, and
they joined the full chorus of reprobation, to punish with death the
slave-trader from Africa, while they cherished and shielded and
enjoyed the precious profits of the American slave-trade exclusively
to themselves.

Perhaps this unhappy result of their concession had not altogether
escaped the foresight of the freemen of the North; but their intense
anxiety for the preservation of the whole Union, and the habit already
formed of yielding to the somewhat peremptory and overbearing tone
which the relation of master and slave welds into the nature of the
lord, prevailed with them to overlook this consideration, the internal
slave-trade having scarcely existed, while that with Africa had been
allowed. But of one consequence which has followed from the slave
representation, pervading the whole organic structure of the
Constitution, they certainly were not prescient; for if they had been,
never--no, never would they have consented to it.

The representation, ostensibly of slaves, under the name of persons,
was in its operation an exclusive grant of power to one class of
proprietors, owners of one species of property, to the detriment of
all the rest of the community. This species of property was odious in
its nature, held in direct violation of the natural and inalienable
rights of man, and of the vital principles of Christianity; it was all
accumulated in one geographical section of the country, and was all
held by wealthy men, comparatively small in numbers, not amounting to
a tenth part of the free white population of the States in which it
was concentrated.

In some of the ancient, and in some modern republics, extraordinary
political power and privileges have been invested in the owners of
horses but then these privileges and these powers have been granted
for the equivalent of extraordinary duties and services to the
community, required of the favored class. The Roman knights
constituted the cavalry of their armies, and the bushels of rings
gathered by Hannibal from their dead bodies, after the battle of
Cannae, amply prove that the special powers conferred upon them were
no gratuitous grants. But in the Constitution of the United States,
the political power invested in the owners of slaves is entirely
gratuitous. No extraordinary service is required of them; they are, on
the contrary, themselves grievous burdens upon the community, always
threatened with the danger of insurrections, to be smothered in the
blood of both parties, master and slave, and always depressing the
condition of the poor free laborer, by competition with the labor of
the slave. The property in horses was the gift of God to man, at the
creation of the world; the property in slaves is property acquired and
held by crimes, differing in no moral aspect from the pillage of a
freebooter, and to which no lapse of time can give a prescriptive
right. You are told that this is no concern of yours, and that the
question of freedom and slavery is exclusively reserved to the
consideration of the separate States. But if it be so, as to the mere
question of right between master and slave, it is of tremendous
concern to you that this little cluster of slave-owners should
possess, besides their own share in the representative hall of the
nation, the exclusive privilege of appointing two-fifths of the whole
number of the representatives of the people. This is now your
condition, under that delusive ambiguity of language and of principle,
which begins by declaring the representation in the popular branch of
the legislature a representation of persons, and then provides that
one class of persons shall have neither part nor lot in the choice of
their representatives; but their elective franchise shall be
transferred to their masters, and the oppressors shall represent the
oppressed. The same perversion of the representative principle
pollutes the composition of the colleges of electors of President and
Vice President of the United States, and every department of the
government of the Union is thus tainted at its source by the gangrene
of slavery.

Fellow-citizens,--with a body of men thus composed, for legislators
and executors of the laws, what will, what must be, what has been your
legislation? The numbers of freemen constituting your nation are much
greater than those of the slaveholding States, bond and free. You have
at least three-fifths of the whole population of the Union. Your
influence on the legislation and the administration of the government
ought to be in the proportion of three to two--But how stands the
fact? Besides the legitimate portion of influence exercised by the
slaveholding States by the measure of their numbers, here is an
intrusive influence in every department, by a representation nominally
of persons, but really of property, ostensibly of slaves, but
effectively of their masters, overbalancing your superiority of
numbers, adding two-fifths of supplementary power to the two-fifths
fairly secured to them by the compact, CONTROLLING AND OVERRULING THE
WHOLE ACTION OF YOUR GOVERNMENT AT HOME AND ABROAD, and warping it to
the sordid private interest and oppressive policy of 300,000 owners of
slaves.

From the time of the adoption of the Constitution of the United
States, the institution of domestic slavery has been becoming more and
more the abhorrence of the civilized world. But in proportion as it
has been growing odious to all the rest of mankind, it has been
sinking deeper and deeper into the affections of the holders of slaves
themselves. The cultivation of cotton and of sugar, unknown in the
Union at the establishment of the Constitution, has added largely to
the pecuniary value of the slave. Aud the suppression of the African
slave-trade as piracy upon pain of death, by securing the benefit of a
monopoly to the virtuous slaveholders of the ancient dominion, has
turned her heroic tyrannicides into a community of slave-breeders for
sale, and converted the land of GEORGE WASHINGTON, PATRICK HENRY,
RICHARD HENRY LEE, and THOMAS JEFFERSON, into a great barracoon--a
cattle-show of human beings, an emporium, of which the staple articles
of merchandise are the flesh and blood, the bones and sinews of
immortal man.

Of the increasing abomination of slavery in the unbought hearts of men
at the time when the Constitution of the United States was formed,
what clearer proof could be desired, than that the very same year in
which that charter of the land was issued, the Congress of the
Confederation, with not a tithe of the powers given by the people to
the Congress of the new compact, actually abolished slavery for ever
throughout the whole Northwestern territory, without a remonstrance or
a murmur. But in the articles of confederation, there was no guaranty
for the property of the slaveholder--no double representation of him
in the Federal councils--no power of taxation--no stipulation for the
recovery of fugitive slaves. But when the powers of _government_ came
to be delegated to the Union, the South--that is, South Carolina and
Georgia--refused their subscription to the parchment, till it should
be saturated with the infection of slavery, which no fumigation could
purify, no quarantine could extinguish. The freemen of the North gave
way, and the deadly venom of slavery was infused into the Constitution
of freedom. Its first consequence has been to invert the first
principle of Democracy, that the will of the majority of numbers shall
rule the land. By means of the double representation, the minority
command the whole, and a KNOT OF SLAVEHOLDERS GIVE THE LAW AND
PRESCRIBE THE POLICY OF THE COUNTRY. To acquire this superiority of a
large majority of freemen, a persevering system of engrossing nearly
all the seats of power and place, is constantly for a long series of
years pursued, and you have seen, in a period of fifty-six years, the
Chief-magistracy of the Union held, during forty-four of them, by the
owners of slaves. The Executive department, the Army and Navy, the
Supreme Judicial Court and diplomatic missions abroad, all present the
same spectacle;--an immense majority of power in the hands of a very
small minority of the people--millions made for a fraction of a few
thousands.

       *     *     *     *     *

From that day (1830,) SLAVERY, SLAVEHOLDING, SLAVE-BREEDING AND
SLAVE-TRADING, HAVE FORMED THE WHOLE FOUNDATION OF THE POLICY OF THE
FEDERAL GOVERNMENT, and of the slaveholding States, at home and
abroad; and at the very time when a new census has exhibited a large
increase upon the superior numbers of the free States, it has
presented the portentous evidence of increased influence and
ascendancy of the slave-holding power.

Of the prevalence of that power, you have had continual and conclusive
evidence in the suppression for the space of ten years of the right of
petition, guarantied, if there could be a guarantee against slavery,
by the first article amendatory of the Constitution.