Professor of New-Testament Criticism and Interpretation in the
Divinity School of Harvard University

Copyright, 1896
Boston, Mass, U.S.A.
H. L. Hastings

PREFACE

The hidden depths both of the wisdom and knowledge of God were manifest, not only in the revelation of his will contained in the Scriptures of truth, but in the manner of giving that revelation, and in the language in which is was given.

Egypt had wisdom, but it was enshrined in hieroglyphics so obscure that their meaning faded centuries ago from the memory of mankind, and for many successive ages no man on earth could penetrate their mysteries. Assyria and Babylon had literature, art, and science; but with a language written in seven or eight hundred cuneiform signs, some of them having fifty different meanings, what wonder is it that for more than two thousand years the language and literature of these nations was lost, buried, and forgotten? The vast literature of China has survived the changes of centuries, but the list of different characters, which in a dictionary of the second century numbered 9353, and in the latest imperial Chinese Dictionary numbers 43,960,—some of them requiring fifty strokes of the pencil to produce them, —shows how unfit such a language must be for a channel to convey the glad tidings of God's salvation to the poor, the weak, the sorrowful, and to people who cannot spend ten or twenty years in learning to comprehend the mysteries of the Chinese tongue.

Who can imagine what would have been the fate of a divine revelation if the words of eternal life had been enswathed in such cerements as these?

In the wisdom of God, the revelation of his will was given in the Hebrew tongue, with an alphabet of twenty-two letters, some of which, as inscribed on the Moabite stone, b.c. 900, are identical in form and sound with those now used in English books.

This Hebrew alphabet, so simple that a child might learn it in a day, has never been lost or forgotten. The Hebrew language in which the Oracles of God were given to man, has never become a dead language. Since the day when the Law was given to Moses on Mount Sinai, there never has been a day or hour when the language in which it was written was not known to living men, who were able to read, write, and expound it. And the Hebrew is the only language of those ages that has lived to the present time, preserving the record of a divine revelation, and being conserved by it through the vicissitudes of conflict, conquest, captivity, and dispersion; while the surrounding idolatrous nations perished in their own corruption, and their languages and literature were buried in oblivion.

In later ages, when the gospel of the Son of God was to be proclaimed to all mankind, another language was used as a vehicle for its communication. The bulk of the Israelitish race, through their captivities and eternal associations, had lost the knowledge of the holy tongue, and had learned the languages of the Gentiles among whom they dwelt; and now as their corporate national existence was to be interrupted, and they were to be dispersed among the peoples of the earth, the Hebrew language was not a fit channel for conveying this revelation to the Gentile world. Hence the same wise Providence which chose the undying Hebrew tongue for the utterances of the prophets, selected the Greek, which was at that time, more nearly than any other, a universal language, as the medium through which the teachings of the Saviour and the messages of the apostles should be sent forth to mankind.

This language, like the Hebrew, has maintained its existence,—though it has been somewhat changed by the flight of years,—and the modern Greek spoken in Athens to-day is substantially the Greek of 1800 years ago.

The gospel of Christ was to go forth to every nation; and the miracle of Pentecost indicated that it was the Divine purpose that each nation should hear in their own tongue wherein they were born, the wonderful works of God. Hence the Scriptures have been translated into hundreds of languages, and to-day six hundred millions of people, comprising all the leading races and nations of the earth, may have access to the Word of God in their native tongues. Nevertheless, no translation can perfectly express the delicate shades of thought which are uttered in another language, and it often becomes necessary and desirable to recur to the original Scriptures, and by searching them to find out the precise meaning of those words which were given by the Holy Ghost, and which are "more to be desired than gold, yea, than much fine gold." For while, speaking in a general way, we have faithful translations, which give us with great accuracy the sense of the Scriptures as a whole, yet there are times when we desire fuller and more accurate information concerning particular words uttered by those men to whom the Holy Ghost was given to bring all things to their remembrance, to guide them into all truth, and to show them things to come. Frequently there are depths of meaning which the casual reader does not fathom, and the study of the Greek and Hebrew becomes as needful as it is agreeable to those who love God's law, who delight in his gospel, and who have time and opportunity to prosecute such studies.

There are few lovers of the Bible who do not at times wish that they might clearly know the precise sense of some one original word which may sometimes be obscurely translated; or who would not be delighted to inquire of some competent scholar as to the meaning of certain expressions contained in that Book of God. Such persons are glad to study the original Scriptures, that they may learn, as far as possible, exactly what God has said to man.

The learning of a living language from those who seek it is no trifling task; but a language which must be learned from books, presents much greater difficulties; and to many persons the mastery of the Greek tongue looks like the labor of a lifetime. It is; and yet it is possible for studious Bible readers to learn the things they specially need to know, with an amount of labor which need not appall or dishearten any diligent student.

There are contained in the Greek New Testament about 5594 words; but in the whole Greek literature the words are a great multitude, which perhaps no man has ever numbered. The student of the Scriptures is not anxious to master or explore this vast wealth of Greek literature, but his ambition is to know something of those 5594 New Testament words in which the message of God's mercy is conveyed to fallen man. Hence he may pass by the bulk of Greek literature, and confine his investigations to those few Greek words which are used in the New Testament to convey to man the treasures of Divine truth.

A lexicon of the entire Greek language might extend through thousands of pages. There stands on the shelves of the writer a copy of Stephen's "Thesaures Grææ Linguæ," in eight folio volumes, (London, 1816-1825,) which contains more than thirteen thousand large, closely printed pages. A later edition of the same work is still larger; and there are critics and students who would find use for a lexicon as elaborate as this; but for the great mass of Biblical students most of this material would be entirely useless, and a very small volume would contain all they would find necessary in their study of the Scriptures of truth. Thus a portable volume, confining itself to the definition of the words included in the New Testament, could give them fuller treatment than a very large volume which, covering the entire language would be obliged to condense and abridge at every point, omitting perhaps the very matter most desired by a student of the Sacred Word.

There is another consideration; the Greek of the New Testament differs materially in its character from the classical Green, or from the Greek language as a whole. About b.c. 288, the law of Moses was translated from Hebrew into Greek, by request of Ptolemy Philadelphus, who sought everywhere for books to enrich his great library at Alexandria. Subsequently other portions were translated, and hence, we have what is known as the Septuagint version of the Old Testament. This was largely used among the Jewish people in Egypt and elsewhere in the time of our Saviour. It was a Greek version of a Hebrew book, and it was through this book, as well as by intercourse with Grecian people and foreigners of the Jewish stock, that the Jewish people became acquainted with the Greek tongue. But the Greek of the Septuagint was full of Hebrew ideas and idioms, and hence the Greek of the Jews in Palestine, and of the New Testament which is also saturated with Old Testament ideas, differed from the ordinary language of the Greeks, new meanings having been imparted to various words, in order that they might represent Hebrew words and Hebrew ideas. For example, when the Greek word hades is used, we are not thereby committed to a belief in all the fabulous ideas of the Greeks concerning the abode of the dead, for the word was but the representative of the Hebrew word sheol, which is almost always translated hades in the Greek Testament. Hence in studying this Greek word in the New Testament we are not to go to the Greek classics to find out what they mean by the word hades, but rather to the Hebrew prophets to learn in what sense they use the Hebrew word sheol, of which it is the Greek equivalent. So the word diatheke in classic Greek signifies a will, testament, covenant, and so the term in the common English version is translated in both these ways. But in the Septuagint the word diatheke is used to translate the Hebrew word berith, which signifies a covenant, but does not signify a will or testament.^1* Hence, instead of speaking of "The New Testament" we should more correctly call it the "The New Covenant." A variety of instances might be adduced where New Testament Greek words have meaning widely different from the same words in classic Greek.

It must also be remembered, that there are words in the New Testament which are not found at all in the classical writers. When new ideas are to be conveyed, new words must be found to convey them. In the language of the Hindus there is no word for home, simply because the Hindu has no home. The idea of a home as understood by Christians, is utterly foreign to the Hindu nation and religion. There are heathen nations that have no word for gratitude, because gratitude is unknown to them; so the word agape or charity, which describes unselfish love, a love which reaches to enemies, and which seeks no personal gratification or reward,—that love which is of God, and concerning which it is said, "God is Love," refers to something unknown to the heathen world. They had no word to express it, because they had not the thing itself to express.

These illustrations indicate some of the peculiarities of the New Testament Greek, and serve to show use why the student of the Bible needs an especial apparatus for studying the Greek New Testament. For this purpose, he has been most generously furnished with New Testament lexicons, in different languages, Latin, German, and English, by the labor of devout and learned students. Among the most noteworthy may be mentioned Robinson's Greek Lexicon of the New Testament, and Prof. J. H. Thayer's later and more elaborate Greek-English Lexicon of the New Testament, based upon Prof. Grimm's get Lexicon; which is well adapted to meet the needs of the critical student.

The meaning of words is determined finally by their usage by those who employ them, and the only way to settle the sense of disputed and difficult words is carefully to examine each word in its connection, in all the passages where it is used, and in the light of that examination decide as to its meaning or meanings. In some of the more elaborate lexicons a large number of passages are thus cited, illustrating the use of the words under consideration, and it some cases authors have endeavored to give nearly every passage where a word occurs in the New Testament. This however, cumbers the lexicon with a large amount of material which in most instances is of little use. This examination and comparison of passages, the careful student should make for himself, and his interests in this direction are better served by the use of a concordance; and for those who wish to investigate carefully the meaning of Greek words in the New Testament, ample provision has been made in the Critical Greek and English Concordance, prepared by Prof. C. F. Hudson, under the direction of H. L. Hastings, and revised and completed by the late Ezra Abbot, D.D., LL.D., Profession of New Testament Criticism and Interpretation in the Divinity School of Harvard University.

This book contains (1) the more than five thousand words in the Greek Testament, in alphabetical order. (2) Reference to every passage where those words occur. (3) Every English word which is used to translate the given Greek word. (4) The passages in which the Greek word is translated by each English word, classified and set by themselves, so that the more usual translations are also exhibited. (5) The various readings of the leading critical editions and manuscripts of the Greek Testament. (6) An English index, so that with this book a person who does not know a letter of the Greek alphabet is enabled to find the original for any English word in the New Testament, learn in how many places it occurs, and in how many ways it is translated, so that by examining every passage, he may have the data before him for making up and independent judgment from the facts in the case.

This Greek Concordance obviates the necessity for an exhaustive citation of the passages containing any particular Greek word, and brings us back to the proper sphere of a Lexicon, as a book defining the words contained in the language, with occasional references to passages which illustrate the different meanings; and when equipped with Hudson's Concordance, a manual lexicon of New Testament Greek serves the purpose of the ordinary student.

It is for the accommodation of such students, who know little of the Greek language, but who desire to "search the Scriptures," and of others more scholarly, who yet find it needful to refresh their memories as to the sense of Greek words, that this Lexicon is offered. It was originally prepared by William Greenfield, who was born in London, in 1799, and died there November 5, 1831. He edited Bagster's Comprehensive Bible, a Syriac New Testament, a Hebrew New Testament, and prepared an abridgement of Schmidt's Greek Concordance. In 1830 he was appointed editor of the Foreign Versions of the British and Foreign Bible Society; and though he died at an early age, he had a high reputation as an accomplished linguist.

In preparing his Lexicon of the New Testament, he drew materials from every accessible source; the Lexicons of Parkhurst, Schleusner, Wahl, and Robinson being especially examined and laid under contribution. This Lexicon, issued by Bagster & Sons as a companion for a portable edition of the Greek Testament, served an excellent purpose. At a later date it was carefully revised with numerous additions and improvements, by Rev. Thomas Sheldon Green, M.A. and it has received the hearty approval of competent Greek scholars, like the late Professor Ezra Abbot of Cambridge.

Though the body of this Lexicon includes all the words contained in the Received Text of the Greek New Testament, yet in the texts now more or less current, in particular those of Lachmann, Tischendorf, Tregelles, Westcott and Hort, and the Westminster Revised, certain new words and forms are introduced, not found in the Received Text.

With a desire to give completeness to this Lexicon, a list of these words is presented, with definitions and a record of the places where they occur, at the end of the Lexicon. This list has been prepared by Mr. Wallace N. Stearns, under the supervision of Prof. J. Henry Thayer, of Harvard Divinity School, the successor of the lamented Dr. Ezra Abbot, and one of the revisers of the New Testament, whose arduous labors in the department of sacred lexicography are too well-known to need further mention.

With these statements as to the object and character of this Lexicon, we commit this new edition to the kind of providence of Him whose words of truth are therein expounded, and without whose blessings all labor and effort is but in vain.      H.L. Hastings

Scriptural Tract Repository,
     Boston, Mass., June, 1896.

ABBREVIATIONS,

ETC.

Used In The Following Lexicon

GREEK AND ENGLISH LEXICON

To The

NEW TESTAMENT

Α, α, Ἄλφα

Α, α, Alpha,

1the first letter in the Greek Alphabet, and used for the first, Re. 1.8, 11; 21.6; 22.13.

In composition, it denotes privation; sometimes augmentation, and union.

Αβᾰρής, έος, οῦς, ὁ, ἡ, τὸ, -ές, (ἀ & βάρος)

not burdensome, not chargeable, 2 Co. 11.9.

Αββᾶ

ind. ch. or Sy. אבא, father, Mar. 14.36. Ro.8.15 Ga. 4.6.

Ἄβυσσος, ου, ἡ,

pr. bottomless; place of the dead, hell.

Ἀγαθοεργέω, ῶ, Ἀγαθουργῶ, (ἀγαθός & ἔργον)

f. ήσω,

to do good, confer benefits, 1 Ti.6.18 N.T.

Αγαθοποιέω, ῶ, (ἀγαθός & ποιέω)

f. ήσω,

to do good, benefit, do well: (S.) whence

Ἀγαθοποιΐα, ας, ἡ,

well-doing, probity, 1 Pe. 4.19 L.G.

Ἀγαθοποιός, οῦ, ὁ, ἡ,

a well-doer, 1 Pe. 2.14 L.G.

Ἀγᾰθός, ή, όν,

good, profitable, generous, beneficent, upright, virtuous: whence

Ἁγαθωσύνη, ης, ἡ,

goodness, virtue, beneficence. S.

Αγαλλίᾱσις, εως, ἡ,

exultation, extreme joy: (S.) from

Ἀγαλλιάω, ῶ,

f. άσω,

to celebrate, praise; also equivalent to Αγαλλιάομαι, ῶμαι, to exult, rejoice exceedingly; to desire ardently, Jno. 8.56. S.

Ἀγᾰμος, ου, ὁ, ἡ (ἀ & γάμος)

unmarried. 1 Co. 7.8, 11, 32, 34.

Ἀγανακτέω, ῶ,

f. ήσω,

to be pained; to be angry, vexed, indignant; to manifest indignation: whence

Ἀγανάκτησις, εως, ἡ,

indignation, 2 Co. 7.11.

Ἀγαπάω, ῶ,

f. ήσω, p. ἠγάπηκα,

to love, value, esteem, feel or manifest generous concern for, be faithful towards; to delight in; to set store upon, Re. 12.11: whence

Ἀγάπη, ης, ἡ,

to love, generosity, kindly concern, devotedness; pl. love-feasts, Ju. 12. S.

Ἀγαπητός, ή, όν,

beloved, dear; worthy of love.

Ἀγγαρεύω, (ἄγγαρος, a Persian courier, or messenger, who had authority to press into his service men, horses, &c.)

f. εύσω,

to press or compel another to go somewhere, or carry some burden.

Ἀγγεῖον, ου, τό,(ἄγγος, the same)

a vessel, utensil, Mat. 13.48; 25.4

Ἀγγελία, ας, ἡ,

a message, doctrine, or precept, delivered in the name of any one, 1 Jno. 3.11: from

Ἄγγελος, ου, ὁ, ἡ,

one sent, a messenger, angel.

Ἄγε,

a particle of exhortation, (pr. imperat. of ἄγω)

come, come now, Ja 4.13; 5.1.

Ἀγέλη, ης, ἡ (ἄγω)

a drove, flock, herd.

Ἀγενεαλόγητος, ου, ὁ, ἡ (ἀ & γενεαλογέω)

not included in a pedigree, independent of pedigree, He. 7.3 N.T.

Ἀγενής, έος, ὁ, ἡ, τό -ός. (ἀ & γένος)

ignoble, base, 1 Co 1.20.

Ἁγιάζω, (ἅγιος)

f. άσω, p. pass. ἡγιασμαι,

to separate, consecrate: 2cleanse, purify, sanctify; regard or reverence as holy: (S.) whence

Ἁγιασμός, οῦ, ὁ

sanctification, moral purity, sanctity. S.

Ἅγιος, ία, ιον,

separate from common condition and use; dedicated, Lu. 2.23; hallowed; used of things τά ἅγια, the sanctuary; and of persons, saints, e.g. members of the first Christian communities; pure, righteous, ceremonially or morally; holy: whence

Ἁγιότης, ητος, ἡ,

holiness, sanctity, He. 12.10 S.

Ἁγιωσύνη, ης, ἡ,

sanctification, sanctity, holiness. S.

Ἀγκάλη, ης, ἡ (ἀγκή, the same)

the arm, Lu. 2.28 (ᾱ)

Ἄγκιστρον, ου, τό,

a hook, fish-hook, Mat. 17.27.

Ἄγκῡρα, ας, ἡ,

an anchor, Ac. 27.29, 30, 40.

Ἄγνᾰφος, ου, ὁ, ἡ, (ἀ & γνάπτω, to full, dress)

unfulled, undressed; new Mat. 9.16. Mar. 2.21. N.T.

Ἁγνεία, ας, ἡ, (ἁγνός)

purity, chastity, 1 Ti. 4.12; 5.2.

Ἁγνίζω,

f. ίσω,

to purify; to purify morally, reform. Ἁγνίζομαι, p. ἥγνισμαι, a. 1. ἡγνίσθην, to live like one under a vow of abstience, as the Nazarites: whence

Ἁγνισμός, οῦ, ὁ,

purification, abstinence, Ac 21.26. L.G.

Ἀγνοέω, ῶ,

f. ήσω,

to be ignorant; not to understand; sin through ignorance: whence

Ἀγνόημα, ατος, τό,

error, sin of ignorance, He. 9.7.

Ἅγνοια, ας, ἡ,

ignorance.

Αγνός, ή, όν,

pure, chaste, modest, innocent, blameless: whence

Ἁγνότης, τητος, ἡ,

purity, life of purity, 2 Co. 6.6.

Ἁγνῶς,

adv. purely, sincerely, Phi. 1.16.

Ἀγνωσια, ας, ὁ, ἡ, (ἀ & γνῶσις)

ignorance, 1 Co. 15.34. 1 Pe. 2.15.

Ἄγνωστος, ου, ὁ, ἡ, (ἀ & γνωστός)

unknown, Ac. 17.23.

Ἀγορά, ᾶς, ἡ, ἀγείρω,

to gather together) a place of public concourse, forum, market-place; things sold in the market, provisions: whence

Ἀγοράζω,

f. άσω, p. pass. ἠγόρασμαι, a. 1. pass. ἠγοράσθην,

to buy; redeem, acquire by a ransom or price paid.

Ἀγοραῖος, ου, ὁ, ἡ,

one who visits the forum; a lounger, one who idles away his time in public places a low fellow, Ac. 17.5.

Ἀγόραιος, ου, ὁ, ἡ,

pertaining to the forum, judicial; ἀγόραιοι, court days, Ac. 19.38.

Ἄγρα, ας, ἡ,

a catching, thing taken, draught of fishes, Lu 5.4, 9.

Ἀγράμμᾰτος, ου, ὁ, ἡ, (ἀ & γράμμα)

illiterate, unlearned, Ac. 4.13.

Ἀγραυλέω, ῶ, (ἀγρός & αὐλή)

f. ήσω,

to remain in the open air, especially by night, Lu. 2.8.

Ἀγρεύω, (ἄγρα)

f. εύσω,

to take in hunting, catch, Mar 12.13.

Ἀγριέλαιος, ου, ἡ, (ἄγριος & ἐλαία)

a wild olive-tree, oleaster, Ro. 11.17, 24

Ἄγριος, ία, ιον,

belonging to the field, wild; fierce, raging: from

Ἀγρός, ου, ὁ,

a field, especially a cultivated field; pl the country; lands, farms, villages.

Ἀγρυπνέω, ῶ,

f. ησω,

to be awake, watch; to be watchful, vigilant: whence

Ἀγρυπνία, ας, ἡ,

want of sleep, watching, 2 Co. 6.5; 11.27.

Ἄγω,

f. ἄξω, p. ἦχα, ἀγήοχα, a.2. ἤγαγον, f.1. pass. ἀχθήσομαι, a.1. pass. ἤχθην p. pass. ἦγμαι,

to lead, bring; lead away, drive off as a booty of cattle; conduct, accompany; lead out, produce; conduct with force, drag, hurry away; guide, in cite, entice; convey oneself, go, go away; pass or spend as time; celebrate: whence

Ἀγωγή, ῆς, ἡ,

guidance, mode of instruction, discipline, course of life, 2 Ti. 3.10.

Ἀγών, ῶνος, ὀ,

place of contest, race-course, stadium; a contest, strife contention; peril, toil: whence

Ἀγωνία, ας, ἡ,

contest, violent struggle; agony, anguish, Lu. 22.44.

Ἀγωνίζομαι,

3f. ἰσομαι, p. pass. ἠγώνισμαι,

to be a combatant in public games; to contend, fight, strive earnestly.

Ἀδάπᾰνος, ου, ὁ, ἡ (ἀ & δαπάνη)

without expence, gratuitous, 1 Co. 9.18.

Ἀδελφή, ῆς, ἡ,

a sister; near kins-woman or female relative; a female member of the Christian community: from

Ἀδελφός, οῦ, ὁ (ἀ & δελφύς, the womb)

a brother; near kinsman or relative; one of the same nation or nature; one of equal rank and dignity; an associate, a member of the Christian community: whence

Ἀδελφότης, τητος, ἡ,

brotherhood, the body of the Christian brotherhood, 1 Pe. 2.17; 5.9 S.

Ἄδηλος, ου, ὁ, ἡ, τό, ον, (ἀ & δῆλος)

not apparent or obvious; uncertain, not distinct, Lu. 11.44. 1 Co. 14.8: whence

Ἀδηλότης, τητος, ἡ,

uncertainty, inconstancy, 1 Ti. 6.17. L.G.

Ἀδήλως,

adv. not manifestly, uncertainly, dubiously, 1 Co. 9.26.

Ἀδημονέω, ῶ,

f. ἠσω,

to be depressed or dejected, full of anguish or sorrow.

Ἅιδης, ου, ὁ,

the invisible abode or mansion of the dead; the place of punishment, hell; the lowest place or condition, Mat. 11.23. Lu. 10.15.

Ἀδιάκρῐτος, ου, ὁ, ἡ (ἀ & διακρίνω)

undistinguishing, impartial, Ja. 3.17.

Ἀδιάλειπτος, ου, ὁ, ἡ (ἀ & διαλείπω)

unceasing, constant, settled, Ro. 9.2. 2 Ti. 1.3: whence

Ἀδιαλείπτως,

adv. unceasingly, by an unvarying practice.

Ἀδιαφθορία, ας, ἡ, (ἀ & διαφθορά)

incorruptness, genuineness, pureness, Tit. 2.7.

Ἀδικέω, ῶ

f. ἠσω, p. ηκα, (ἀ & δίκη)

to act unjustly; wrong; injure; violate a law: whence

Ἀδικημα, ατος, τό,

an act of injustice, crime.

Ἀδικία, ας, ἡ

injustice, wrong; iniquity, falsehood, deceitfulness.

Ἄδῐκος, ου, ὁ, ἡ, τό, -ον,

unjust, unrighteous, iniquitous, vicious; deceitful, fallacious.

Ἀδίκως,

adv. unjustly, undeservedly, 1 Pe. 2.19.

Ἀδόκιμος, ου, ὁ, ἡ, (ἀ & δόκιμος)

unable to stand test, rejected refuse, worthless.

Ἄδολος, ου, ὁ, ἡ, (ἀ & δόλος)

without deceit, sincere, 1 Pe. 2.2

Ἁδρότης, τητος, ἡ (ἁδρός, mature, full)

abundance, 2 Co. 8.20.

Ἀδυνατέω, ῶ,

f. ἠσω,

not to be able; to be impossible: from

Ἀδύνᾰτος, ου, ὁ, ἡ, τό, -ον, (ἀ & δύναμαι)

impotent, weak; impossible.

Ἄιδω (contr. fr. ἀείδω)

f. ᾄσω, ᾄσομαι,

to sing.

Ἀεί,

alway, for ever, aye.

Ἀετός, οῦ, ὁ,

an eagle.

Ἄζῡμος, ου, ὁ, ἡ, (ἀ & ζύμη)

unleavened; τὰ ἄζυμα, the feast of unleavened bread; metaph. pure from foreign matter, unadulterated, genuine; τὸ ἄζθμον, genuineness, 1 Co. 5.7, 8.

Ἀήρ, ἀέρος, ὁ,

air, atmosphere.

Ἀθανασία, ας, ἡ, (ἀ & θάνατος)

immortality, 1 Co. 15.53, 54. 1 Ti. 6.16.

Ἀθέμῐτος, ου, ὁ, ἡ, τό, -ον, (ἀ & θεμιτός, lawful)

unlawful, criminal, wicked, Ac. 10.28. 1 Pe. 4.3.

Ἄθεος, ου, ὁ, ἡ (ἀ & Θεός)

an Atheist; godless, estranged from the knowledge and worship of the true God, Ep. 2.12.

Ἄθεσμος, ου, ὁ, ἡ, (ἀ & θεσμός, law)

lawless, unrestrained, licentious, 2 Pe. 2.7; 3.17. L.G.

Ἀθετέω, ῶ, (ἀ & τίθημι)

f. ήσω,

pr. to displace, set aside; to abrogate, annul, violate, swerve from; reject, contemn: (L.G.) whence

Ἀθέτησις, εως, ἡ,

abrogation, annulling, He. 7.18; 9.26.

Ἀθλέω, ῶ, (ἄεθλος, strife, contest)

f. ήσω, p. ἤθληκα,

to strive, contend, be a champion in the public games, 2 Ti. 2.5: whence

Ἄθλησις, εως, ἡ

contest, combat, struggle, conflict, He. 10.32. L.G.

Ἀθυμέω, ῶ, (ἀ & θυμός)

4f. ήσω,

to despond, be disheartened, Col 3.21.

Ἀθῷος, ου, ὁ, ἡ (ἀ & θῳή, a penalty)

unpunished; metaph. innocent, Mat. 27.4, 24.

Αἴγειος, εία, ειον, (αἴξ, γός, a goat)

belonging to a goat, He. 11.37.

Αἰγιᾰλός, οῦ, ὁ,

sea-shore.

Αΐδιος, ου, ὁ, ἡ, (άεί)

always existing, eternal, Ro. 1.20. Jude 6.

Αἰδως, οῦς, ἡ,

modesty, reverence, 1 Ti. 2.9. He. 12.28.

Αἷμα, ατος, τό,

blood; of the colour of blood; bloodshed; blood-guiltiness; natural descent.

Αἱματεκχυσία, ας, ἡ (αἷμα & ἔκχυσις, fr. ἐκχέω)

an effusion or shedding of blood, He. 9.22. N.T.

Αἱμοῤῥοέω, ῶ, (αἷμα & ῥόος, fr. ῥέω)

f. ήσω,

to have a flux of blood, Mat. 9.20.

Αἴνεσις, εως, ἡ,

praise, He. 13.15: (S>) from

Αἰνέω, ῶ, (αἷνος)

f. έσω,

to praise, celebrate.

Αἴνιγμα, ατος, τό, (αἰνίσσω, to intimate obscurely)

an enigma, any thing obscurely expressed or intimated, 1 Co. 13.12.

Αἶνος, ου, ὁ,

praise, Mat. 21.16. Lu. 18.43.

Αἵρεσις, εως, ἡ (αἱρέομαι)

strictly, a choice or option; hence, a sect, faction; by impl. discord, contention.

Αἱρετίζω,

f. ίσω, a.1. ᾑρέτισα, (fr. same)

to choose, choose with delight or love, Mat. 12.18.

Αἱρετικός, οῦ, ὁ, (fr. same)

one who creates or fosters factions, Tit 3.10.

Αἰρέω, ῶ,

f. ήσω, p. ᾖρηκα, p. pass. ᾖρημαι, mid. αἱρέομαι, οῦμαι, a.2 εἰλόμην,

to take; mid to choose.

Αἴρω,

f. ἀρῶ, a.1. ἦρα,

to take up, lift, raise; bear, carry; take away, remove; destroy, kill.

Αἰσθάνομαι,

f. αἰσθήσομαι, a.2. ᾖοθομην,

to perceive, understand, Lu. 9.45: whence

Αἴσθησις, εως, ἡ,

perception, understanding, Phi. 1.9

Αἰσθητήριον, ου, τό,

an organ of perception; internal sense, He. 5.14.

Αἰσχροκερδής, έος, οῦς, ὁ, ἡ (αἰσχρός & κέρδος)

eager for dishonourable gain, sordid, 1 Ti. 3.3, 8. Tit 1.7: whence

Αἰσχροκερδῶς,

adv. for the sake of base gain, sordidly, 1 Pe. 5.2. N.T.

Αἰσχρολογία, ας, ἡ, (αἰσχρός & λόγος)

vile or obscene language, foul talk, Col. 3.8.

Αἰσχρός, ά, όν,

strictly, deformed, opp. to καλός; metaph. indecorous, indecent, dishonourable, vile: whence

Αἰσχρότης, τητος, ἡ,

indecorum, indecency, Ep. 5.4.

Αἰσχύνη, ης, ἡ,

shame, disgrace; cause of shame, dishonourable conduct: (ῡ) whence

Αἰσχύνομαι,

f.υνοῦμαι, & υνθήσομαι,

to be ashamed, confounded.

Αἰτέω, ῶ,

f. ήσω, a.1. ᾔτησα,

to ask, request; demand; desire, Ac. 7.46: whence

Αἴτημα, ατος, τό,

a thing asked or sought for; petition, request, Lu. 23.24. 1 Jno. 5.15.

Αἰτία, ας, ἡ,

cause, motive, incitement; accusation, crime; case.

Αἰτίᾱμα, ατος, τό,

charge, accusation, Ac. 27.7: form

Αἰτιάομαι, ῶμαι, (αἰτία)

v.r. Ro. 3.9, to charge, accuse.

Αἴτιος, ου, ὁ, ἡ,

causative; αἴτιος, an author or causer, He. 5.9; τὸ αἴτιον, equivalent to αἰτία.

Αἰτίωμα, ατος, τό,

v.r. Ac. 25.7, equivalent to αἰτίαμα. N.T.

Αἰφνίδιος, ου, ὁ, ἡ,

unforeseen, unexpected, sudden, Lu. 21.32. 1 Thes. 5.3.

Αἰχμαλωσία, ας, ἡ (αἰχμάλωτος)

captivity, state of captivity; captive multitude, Ep. 4.8. Re. 13.10. L.G.

Αἰχμαλωτεύω,

f. εύσω,

to lead captive; met. to captivate, Ep. 4.8. 2 Ti. 3.6

Αἰχμαλωτίζω,

f. ίσω,

to lead captive, by impl. to subject, Lu. 21.24. Ro. 7.23. 2 Co. 10.5. L.G.

Αἰχμάλωτος, ου, ὁ (αἰχμή, a spear & ἱλίσκομαι, to capture)

a captive, Lu. 4.18.

Αἰών, ῶνος, ὁ,

5pr. a period of time of significant character; life; an era; an age; hence, a state of things making an age or era; the present order of nature; the natural condition of man, the world; ὁ αἱών, illimitable duration, eternity; as also, οἱ αἰῶες, ὁ αἰὼν τῶν αἰώνων, οἱ αἰῶνες τῶν αἰώνων; by an Aramaism οἱ αἰῶνες, the material universe. He. 1.2. whence

Αἰώνιος, ίου, ὁ, ἡ, & αἰώνιος, ία, ον,

indeterminate as to duration, eternal, everlasting.

Ἀκαθαρσία, ας, ἡ, (ἀ & καθαίρω)

uncleanness; lewdness; impurity of motive, 1 Thes. 2.3.

Ἀκαθάρτης, τητος, ἡ,

impurity, Re. 17.4. N.T.

Ἀκάθαρτος, ου, ὁ, ἡ,

impure, unclean; lewd; foul.

Ἀκαιρέομαι, οῦμαι, (ἀ & καιρός)

f. ήσομαι,

to be without opportunity, or occasion, Phi. 4.10. N.T.

Ἀκαίρως,

adv. unseasonably, 2 Ti. 4.2.

Ἀκᾰκος, ου, ὁ, ἡ, (ἀ & κακός)

free from evil, innocent, blameless; artless, simple, Ro. 16.18. He. 7.26.

Ἀκανθα, ης, ἡ,

a thorn, thorn-bush, Mat. 7.16: whence

Ἀκάνθινος, ου, ὁ, ἡ,

throny, made of thorns, Mar. 15.17. Jno. 19.5.

Ἀκαρπος, ου, ὁ, ἡ, τό, -ον, (ἀ & καρπός)

without fruit, unfruitful, barren; by impl. noxious.

Ἀκατάγνωστος, ου, ὁ, ἡ, τό, -ον, (ἀ & καταγινώσκω)

pr. not worthy of condemnation by a judge; hence, irreprehensible, Tit. 2.8. S.

Ἀκατακάλυπτος, ου, ὁ, ἡ, (ἀ & κατακαλύπτω)

uncovered, unveiled, 1 Co. 11.5, 13. L.G.

Ἀκατάκρῐτος, ου, ὁ, ἡ (ἀ & κατακρίνω)

uncondemned in a public trial, Ac. 16.37; 22.25. N.T.

Ἀκατάλῠτος, ου, ὁ, ἡ, (ἀ & καταλύω)

incapable of dissolution, indissoluble; hence, enduring, everlasting, He. 7.16. L.G.

Ἀκατάπαυστος, ου, ὁ, ἡ (ἀ & καταπαύω)

which cannot be restrained from a thing, unceasing, 2 Pe. 2.14. L.G.

Ἀκαταστασία, ας, ἡ, (ἀ & καθίσταμαι, to be in a fixed and tranquil state)

pr. instability; hence an unsettled state; disorder, commotion, tumult, sedition, Lu. 21.9. 1 Co. 14.33. 2 Co. 6.5; 12.20. Ja. 3.16. L.G.

Ἀκατάστᾰτος, ου, ὁ, ἡ,

unstable, inconstant, Ja. 1.8.

Ἀκατάσχετος, ου, ὁ, ἡ, (ἀ & κατέχω)

not coercible, irrestainable, untameable, unruly, Ja. 3.8. L.G.

Ἀκέραιος, ου, ὁ, ἡ, (ἀ & κεράννυμι, to mix)

pr. unmixed; hence, without mixture of vice or deceit, sincere, artless, blameless, Mat. 10.16.. Ro. 16.19. Phi. 2.15.

Ἀκλῐνής, εος, ὁ, ἡ (ἀ & κλίνω)

not declining, unwavering, steady, He. 10.23.

Ἀκμάζω,

f. άσω,

to flourish, ripen, be in one's prime, Re. 14.18: from

Ἀκμή, ῆς, ἡ, (ἀκή, idem)

pr. the point of a weapon; point of time; ἀκμήν for κατ' ἀκμήν, adv. yet, still, even now, Mat. 15.16.

Ἀκοή, ῆς, ἡ (ἀκούω)

hearing, the act or sense of hearing; the instrument of hearing, the ear; a thing heard, instruction, doctrine, report.

Ἀκολουθέω, ῶ,

f. ήσω, p. ἠκολούθηκα,

to follow; follow as a disciple; imitate.

Ἀκούω,

f. ουσω, ούσομαι, p. ἀκηκοα, p. pass. ἤκουσμαι, a.1. pass. ἠκούσθην,

to hear; hearken, listen to; heed, obey; understand.

Ἀκρασία, ας, ἡ, (ἀκρατής)

intemperance, incontinence, Mat. 23.25. 1 Co. 7.5.

Ἀκρᾰτής, ίος, οῦς, ὁ, ἡ, τό, -ές, (ἀ & κράτος)

not master of one's self, intemperate, 2 Ti. 3.3.

Ἄκρᾱτος, ου, ὁ, ἡ, τό, -ον, (ἀ & κεράννυμι)

unmixed, unmingled, wine, Re. 14.10.

Ἀκρίβεια, ας, ἡ,

accuracy, exactness; or rigour, severe discipline, Ac. 22.3: from

Ἀκρῑβής, έος, ὁ, ἡ, τό, -ές,

accurate, exact; severe, rigorous, Ac. 18.26; 23.15, 20; 24.22; 26.5: whence

Ἀκριβόω, ῶ,

f. ώσω, p. ἠκρίβωκα,

to inquire accurately, or assiduously, Mat. 2.7, 16: comp. ver. 8.

Ἀκριβῶς,

6adv. diligently, accurately, Mat. 2.8. Lu. 1.3. Ac. 18.25. Ep. 5.15. 1 Thes. 5.2.

Ἀκρίς, ίδος, ἡ,

a locust, Mat. 3.4. Mar. 1.6. Re. 9.3, 7.

Ἀκροατήριον, ου, τό, (ἀκροάομαι, to hear)

a place of audience, auditorium, Ac. 25.23. L.G.

Ἀκροᾱτής, οῦ, ὁ,

a hearing, Ro. 2.13. Ja. 1.22, 23, 25.

Ἀκροβυστία, ας, ἡ, (ἄκρον & βύω, to cover)

the prepuce, foreskin; uncircumcision, the state of being uncircumcised; the abstract being put for the concrete, uncircumcised men. i.e. Gentiles. S.

Ἀκρογωνιαῖος, α, ον, (ἄκρος & γωνία)

corner-foundation stone Ep. 2.20. 1 Pe. 2.6. S.

Ἀκροθίνιον, ου, τό, (ἄκρος & θίν, a heap)

the first-fruits of the produce of the ground, which were taken from the top of the heap and offered to the gods; the best and choicest of the spoils of war, usually collected in a heap, He. 7.4.

Ἄκρον, ου, τό,

the top, tip,end, extremity, Mat. 24.31. Mar. 13.27. Lu. 16.24. He. 11.21: from

Ἄκρος, α, ον, (ἀκή)

pointed; hence, extreme, uppermost.

Ἀκῡρόω, ῶ ( ἀ & κυρόω)

f. ώσω,

to deprive of authority, annul, abrogate, Mat. 15.6. Mar. 7.13. Gal. 3.17. L.G.

Ἀκωλύτως, (ἀ & κωλύω)

without hindrance, freely, Ac. 28.31. (ῡ).

Ἄκων, ουσα, ον, (for ἀέκων, fr. ἀ & ἑκών)

unwilling, 1 Co. 9.17.

Ἀλάβαστρον, ου, τό,

alabaster; a vase to hold perfumed ointment, properly made of alabaster, but also of other materials, Mat. 26.7. Mar. 14.3. Lu. 7.37.

Ἀλαζονεία, ας, ἡ,

ostentation; boasting; haughtiness, 1 Jno. 2.16: from

Ἀλαζών, όνος, ὁ, ἡ,

ostentatious, vain-glorious, arrogant, boasting, Ro. 1.30. 2 Ti. 3.2.

Ἀλαλάζω,

f. άξω, άξομαι,

pr. to raise the war-cry, άλαλά; hence, to utter other loud sounds; to wail, Mar. 5.38; to tinkle, ring, 1 Co. 13.1.

Αλάλητος, ου, ὁ, ἡ τό, -ον, (ἀ & λαλέω)

unutterable, or unexpressed, Ro. 8.26. L.G.

Ἄλᾰλος, ου, ὁ, ἡ, (fr. same)

unable to speak, dumb, Mar. 7.37.

Ἅλας, ατος, τό, (ἅλς)

salt; met. wisdom and prudence. L.G.

Ἀλείφω,

f. ψω,

to anoint with oil or ointment.

Ἀλεκτοροφωνία, ας, ἡ, (ἀλέκτωρ & φωνή)

the cock-crowing, the third watch of night, intermediate to midnight and daybreak, and termed cock-crow, Mar. 13.35. L.G.

Ἀλέκτωρ, ορος, ὁ,

a cock, gallus, Mat. 26.34. Mar. 14.30. Lu. 22.34. Jno. 13.38..

Ἄλευρον, ου, τό, (ἀλέω, to grind)

meal, flour, Mat. 13.33. Lu. 13.21.

Ἀλήθεια, ας, ἡ, (ἀληθής)

truth, verity; love of truth, veracity, sincerity; divine truth revealed to man; practice in accordance with Gospel truth.

Ἀληθεύω,

f. εύσω,

to speak or maintain the truth; act truly or sincerely, Ga. 4.16. Ep. 4.15: from

Ἀληθής, έος, ὁ, ἡ, τό, -ές,

true; worthy of credit; studious of truth, veracious: whence

Ἀληθινός, ή, όν,

sterling; real; unfeigned, trustworthy, true.

Ἀλήθω,

f. ἀλήσω, (ἀλέω, idem)

to grind, Mat. 24.41. Lu. 17.35.

Ἀληθῶς, (ἀληθής)

adv. truly, really; certainly, of a truth; truly, veraciously.

Ἁλιεύς, έος, έως, ὁ (ἅλς, the sea)

a fisherman, Mat. 4.18, 19. Mar. 1.16, 17. Lu. 5.2: whence

Ἁλιεύω,

f. εύσω,

to fish, Jno. 21.3.

Ἁλίζω, (ἅλς)

f. ίσω,

to salt, season with salt, perserve by salting, Mat. 5.13. Mar. 9.49.

Ἁλίσγημα, ατος, τό, (ἁλισγέω, to pollute, in the Sept.)

pollution, defilement, Ac. 15.20. N.T.

Ἀλλά,

conj. but; however; but still more; ἀλλάγε, at all events; ἀλλ' ἤ, unless, except. Ἀλλά also serves to introduce a sentence with keenness and emphasis, Ro. 6.5; 7.7. Phil. 3.8. Jno. 16.2.

Ἀλλάσσω,

f. ἀξω, a.1.pass ἠλάχθην, a.2. ἠλλάγην, f. ἀλλαγήσομαι, (fr. ἄλλος)

7to change, alter, transform, Ac. 6.14. Ro. 1.23. 1 Co. 15.51, 52. Ga. 4.20. He. 1.12.

Ἀλλαχόθεν, (ἄλλος & -θεν, denoting from a place)

from another place or elsewhere, Jno. 10.1. L.G.

Ἀλληγορέω, ῶ, (ἄλλος & ἀγορεύω, to speak)

to say what is either designed or fitted to convey a meaning other than the leteral one, to allegorize, Ga. 4.24. L.G.

Ἁλληλούϊα, Heb. הללו־יה

Praise ye Jehovah, Re. 19.1, 3, 4, 6.

Ἀλλήλων,

gen. pl., ἀλλήλοις, αις, οις, dat. ἀλλήλους, ας, α, acc. (fr. ἄλλος)

one another, each other.

Ἀλλογενής, έος, ὁ, ἡ, (ἄλλος & γένος)

of another race or nation i.e. not a Jew; a stranger, foreigner, Lu. 17.18. S.

Ἅλλομαι,

f. ἁλοῡμαι, a.1. ἡλάμην,

to leap, jump, leap up, Ac. 3.8; 14.10; to spring, as water, Jno. 4.14.

Ἄλλος, η, ο,

another, some other; ὀ ἄλλος, the other; οἱ ἄλλοι, the others, the rest.

Ἀλλοτριοέπισκοπος, ου, ὁ, ἡ,

pr. one who meddles with the affairs of others, a busy-body in other men's matters; factious, 1 Pe. 4.15 (N.T.) fr ἐπίσκοπος and

Ἀλλότριος, ία, ιον, (ἄλλος)

belonging to another, alienus, foreign; a foreigner, alien.

Ἀλλόφῡλος, ου, ὁ, ἡ, (ἄλλος & φυλή)

of another race or natio, i.e. not a Jew, a foreigner, Ac. 10.28.

Ἄλλως,

adv. (ἄλλος) otherwise, 1 Ti. 2.25.

Ἀλοάω, ῶ,

f. ήσω, & άσω,

to thresh; to tread, or thresh out, 1 Co. 9.9, 10. 1 Ti. 5.18.

Ἀλογος, ου, ὁ, ἡ, τό, -ον, (ἀ & λόγος)

without speech or reason, irrational, brute; unreasonable, absurd, Ac. 25.27. 2 Pe. 2.12. Jude 10.

Ἀλόη, ης, ἡ,

also termed ξυλαλόη, ἀγάλλογον, aloe, lign-aleo, excoecaria agallochon Linn.,

a tree which grows in India and Cochin-China, the wood of which is soft and bitter though highly aromatic. It is used by the Orientals as a perfume; and employed for the purposes of embalming, Jno. 19.39. L.G.

Ἅλς, ἀλός, ὁ,

salt, Mar. 9.49.

Ἁλῠκός, ή, όν, (ἅλς)

brackish, bitter, salt, Ja. 3.12.

Ἄλῡπος, ου, ὁ, ἡ, (ἀ & λύπη)

free from grief or sorrow, Phi. 2.28.

Ἅλῠσις, εως, ἡ,

a chain, Mar. 5.3, 4.

Ἀλυσιτελής, έος, ὁ, ἡ, (ἀ & λυσιτελής, i.e. λύων τὰ τέλη)

pr. bringing in no revenue or profit; hence, unprofitable, useless; and by impl. destructive, fatal, He. 13.17.

Ἅλων, ωνος, ἡ

(a later form of ἅλως, ω, ἡ)

a threshing-floor, a place where corn is trodden out; meton. the corn which is trodden out, Mat. 3.12. Lu. 3.17.

Ἀλώπηξ, εκος, ἡ,

a fox; met. a crafty man, Mat. 8.20. Lu. 9.58; 13.32.

Ἅλωσις, εως, ἡ, (ἁλίσκομαι)

a taking, catching, capture.

Ἅμα,

adv. with, together with; at the same time.

Ἀμᾰθής, έος, ὁ, ἡ, (ἀ & μανθάνω)

unlearned, uninstructed, rude, 2 Pe. 3.16.

Ἀμαράντινος, ου, ὁ, ἡ,

&  

Ἀμάραντος, ου, ὁ, ἡ, (ἀ & μαραίνομαι)

unfading; hence, enduring, 1 Pe. 1.4; 5.4. L.G.

Ἁμαρτάνω,

f. ἁμαρτήσομαι & ἁμαρτήσω, a.1. ἡμάρτησα, a.2, ἥμαρτον,

pr. to miss a mark; to be in error; to sin; to wrong: whence

Ἁμάρτημα, ατος, τό,

an error, sin; offence, Mar. 3.28; 4.12. Ro. 3.25. 1 Co. 6.18.

Ἁμαρτία, ας, ἡ,

error; offence, sin; a principle or cause of sin; proneness to sin, sinful propensity; guilt or imputation of sin; a guilty subject, sin-offering, expiatory victim.

Ἀμάρτυρος, ου, ὁ, ἡ, (ἀ & μάρτυς)

without testimony or witness, without proof, Ac. 14.17.

Ἁμαρτωλός, οῦ, ὁ, ἡ, (ἁμαρτάνω)

one who deviates from the path of virtue, a sinner; depraved, sinful, detestable. L.G.

Ἀμᾰχος, ου, ὁ, ἡ, (ἀ & μάχομαι)

8not disposed to fight; not quarrelsome or contentious, 1 Ti. 3.3. Tit. 3.2.

Ἀμάω, ῶ

f. ήσω,

to collect; to reap, mow, or cut down, Ja. 5.4.

Ἀμέθυστος, ου, ὁ, (ἀ & μεθύω)

an amethyst, a gem of a deep purple or violet colour, so called from its supposed efficacy in keeping off drunkenness, Re. 21.20.

Ἀμελέω, ῶ, (ἀ & μέλει)

f. ήσω, p. ἠμέληκα, ἀμελής,

not to care for, to neglect, disregard, Mat. 22.5. 1 Ti. 4.14. He. 2.3; 8.9. 2 Pe. 1.12.

Ἄμεμπτος, ου, ὁ, ἡ, (ἀ & μεμπτός, fr. μέμφομαι)

blameless, irreprehensible, without defect, Lu. 1.6. Phi. 2.15; 3.6. 1 Thes. 3.13. He. 8.7.

Ἀμέμπτως,

adv. blamelessly, unblameably, unexceptionably, 1 Thes. 2.10; 5.23.

Ἀμέριμνος, ου, ὁ, ἡ, (ἀ & μέριμνα)

free from care of solicitude, Mat. 28.14. 1 Co. 7.32.

Ἀμετάθετος, ου, ὁ, ἡ, (ἀ & μετατίθημι)

unchangeable, He. 6.17, 18. L.G.

Ἀμετακίνητος, ου, ὁ, ἡ, (ἀ & μετακινέω)

immoveable, firm, 1 Co. 15.58.

Ἀμεταμέλητος, ου, ὁ, ἡ, (ἀ & μεταμέλομαι)

not to be repented of; by impl. irrevocable, enduring, Ro. 11.29. 2 Co. 7.10.

Ἀμετανόητος, ου, ὁ, ἡ, (ἀ & μετανοέω)

impenitent, obdurate. Ro. 2.5. L.G.

Ἄμετρος, ου, ὁ, ἡ, τό, -ον, (ἀ & μέτρον)

without or beyond measure, immoderate, 2 Co. 10.13, 15.

Ἀμήν (Heb. אמן firm, faithful, true)

used as a particle both of affirmation and assent, in truth, verily, most certainly; so be it; ὁ ἀμήν, the faithful and true One, Re. 3.14.

Ἀμήτωρ, ορος, ὁ, ἡ, (ἀ & μήτηρ)

without mother; independent of maternal descent, He. 7.3.

Ἀμίαντος, ου, ὁ, ἡ, (ἀ & μιαίνω)

pr. unstained, unsoiled; met. undefiled, chaste, He. 13.4; pure, sincere, Ja. 1.27; inviolate, unimpaired, 1 Pe. 1.4.

Ἄμμος, ου, ἡ,

sand.

Ἀμνός, οῦ, ὁ,

a lamb, Jno. 1.29, 36. Ac. 8.32. 1 Pe. 1.19.

Ἀμοιβή, ῆς, ἡ, (ἀμείβω, ἀμείβομαι, to requite)

requital; of kind offices, recompence, 1 Ti. 5.4.

Ἄμπελος, ου, ἡ

a vine, grape-vine.

Ἀμπελουργός, οῦ, ὁ, ἡ, (ἄμπελος & ἔργον)

a vine-dresser, Lu. 13.7.

Ἀμπελών, ῶνος, ὁ,

a vineyard.

Ἀμύνω,

f. υνῶ, a.1. ἤμυνα,

to ward off, help, assist; mid. ἀμύνομαι, to repel from one's self, resist, make a defence, assume the office of protector and avenger, Ac. 7.24.

Ἀμφιβάλλω, (ἀμφὶ, about, & βάλλω)

f. Βαλῶ,

v.r. Mar. 1.16, to throw around; to cast a net: whence

Ἀμφιβληστρον, ου, τό,

pr. what is thrown around, e.g. a garment, a large kind of fish-net, drag, Mat. 4.18. Mar. 1.16.

Ἀμφιέννυμι, (ἀμφί & ἕννυμι, to put on)

f. ἀμφιέσω p. pass. ἠμφίεσμαι,

to clothe, invest, Mat. 6.30; 11.8. Lu. 7.25; 12.28.

Ἄμφοδον, ου, τό, (equivalent to ἄμφοδος, ου, ἡ fr. ἀμφί & ὁδός)

a road leading round a town or village; the street of a village, Mar. 11.4.

Ἄμφότεροι, αι, α, (ἄμφω, both)

both.

Ἀμώμητος, ου, ὁ, ἡ, (ἀ & μῶμος)

blameless, irreprehensible, Phi. 2.15. 2 Pe. 3.14.

Ἄμωμον, ου, τό,

v.r. Re. 18.13, amomum, an odoriferous shrub, from which a precious ointment was prepared.

Ἄμωμος, ου, ὁ, ἡ, (ἀ & μῶμος)

blameless.

Ἄν

The various constructions of this particle, and their significations, must be learnt from the grammars. Standing at the commencement of a clause, it is another form of ἐάν, if Jno. 20.23.

Ἀνά,

prep. used in the N.T. only in certain forms.

Ἀνὰ μέρος, in turn; ἀνὰ μέσον, in turn; ἀνὰ μέσον, through the midst, between; ἀνὰ δηνάριον, at the rate of a denarius; with numeral, ἀνὰ ἑκατόν, 9in parties of a hundred. In composition, step by step, up, back, again.

Ἀναβαθμός, οῦ, ὁ, (ἀνά & βαθμός)

the act of ascending; means of ascent, steps, stairs, Ac. 21.35, 40: from

Ἀναβαίνω, (ἀνά & βαίνω)

f. βήσομαι, p. βέβηκα, a.2 ἀνέβηω,

to go up, ascend; climb; embark; to rise, mount upwards, as smoke; to grow or spring up, as plants; to spring up, arise, as thoughts.

Ἀναβάλλω, (ἀνά & βάλλω)

f. βαλῶ, p. βέβληκα,

to throw back; mid. to put off, defer, adjourn, Ac. 24.22.

Ἀναβιβάζω, (ἀνά & βιβάζω)

f. άσω, a.1. ἀνεβιβασα,

to cause to come up or ascend, draw or bring up, Mat. 13.48.

Ἀναβλέπω, (ἀνά & Βλέπω)

f. ψω,

to look upwards; to see again, recover sight: whence

Ἀνάβλεψις, εως, ἡ,

recovery of sight, Lu. 4.18.

Ἀναβοάω, ῶ, (ἀνά & βοάω)

f. ήσομαι, a.1. ησα,

to cry out or aloud, exclaim, Mat. 27.46. Mar. 15.8. Lu. 9.38.

Ἀναβολή, ῆς, ἡ, (ἀναβάλλω)

delay, Ac. 25.17.

Ἀνάγαιον, ου, τό

v.r. for ἀνώγεον, which see.

Ἀναγγέλλω, (ἀνά & ἀγγέλλω)

f. γελῶ, a.1. ἀνήγγειλα, a.2. pass. ἀνηγγέλην,

to bring back word, announce, report; to declare, set forth, teach.

Ἀναγεννάω, ῶ, (ἀνά & γεννάω)

f. ήσά, p. pass. ἀναγεγέννημαι,

to beget or bring forth again; regenerate, 1 Pe. 1.3, 23. N.T.

Ἀναγινώσκω, (ἀνά & γινώσκω)

f. γνώσομαι, a.2. ἀνέγνων, a.1. pass. ἀνεγνώσθην,

to gather exact knowledge of, recognise, discern; especially, to read.

Ἀναγκάζω, (ἀνάγκη)

f. άσω,

to force, compel; constrain, urge.

Ἀναγκαῖος, α, ον, (ἀνάγκη)

necessary, indispensable, 1 Co. 12.22; necessary, needful, right, proper, Ac. 13.46. 2 Co. 9.5. Phi. 1.24; 2.25. He. 8.3; near, initimate, closely connected, necessarius, as friends, Ac. 10.24.

Ἀναγκαστῶς,

adv. by contraint or compulsion, unwillingly, opp. to ἐκουσίως, 1 Pe. 5.2: from

Ἀνάγκη, ης, ἡ, (ἄγχω, to compress)

necessity, constraint, compulsion; obligation of duty, moral or spiritual necessity; distress, calamity, affliction.

Ἀηαγνωρίζω, (ἀνά & γνωρίζω)

f. ισω, a.1. pass. ἀηεγνωρίσθην,

to recognise; pass. to be made known, or to cause one's self to be recognised, Ac. 7.13.

Ἀνάγνωσις, εως, ἡ, (ἀναγινώσκω)

reading, Ac. 13.15. 2 Co. 3.14. 1 Ti. 4.13.

Ἀνάγω, (ἀνά & ἄγω)

f. άξω, a.2. ἀνήγαγον, a.1. pass. ἀνήχθην,

to conduct; to lead or convey from a lower place to a higher; to offer up, as a sacrifice; to lead out, produce; ἀνάγομαι, as a nautical term, to set sail, put to sea.

Ἀναδείκνυμι, (ἀνά & δείκνυμι)

v. νύω, f. ξω,

pr. to show anything by raising it aloft, as a torch; to display, manifest, show plainly or openly, Ac. 1.14; to mark out, constitute, appoint by some outward sign, Lu. 10.1:whence

Ἀνάδειξις, εως, ἡ,

a showing forth, manifestation; entrance upon the duty or office to which one is consecrated, Lu. 1.80. L.G.

Ἀναδέχομαι, (ἀνά & δέχομαι)

f. ξομαι,

to receive, as opposed to shunning or refusing; to receive with hospitality, Ac. 28.7; to embrace a proffer or promise, He. 11.17.

Ἀναδίδωμι, ἀνά & δίδωμι

f. δώσω, a.2. ἀνέδων,

to give forth, up, or back; deliver, present, Ac. 23.33.

Ἀναζάω, ῶ, (ἀνά & ζάω)

f. ήσω,

to live again, recover life, Ro. 14.9. Re. 20.5; to revive, recover activity, Ro. 7.9; met. to live a new and reformed life, Lu. 15.24, 32. L.G.

Ἀναζητέω, ῶ, (ἀνά & ζητέω)

f. ήσω,

to track; seek diligently, inquire after, search for, Lu. 2.44. Ac. 11.25.

Ἀναζώννυμι, (ἀνά & ζώννυμι)

f. ζώσω,

to gird with a belt or girdle; mid. ἀναζώννυμαι, to gird one's self, 1 Pe. 1.13. S.

Ἀναζωπῠρέω, ῶ, (ἀνά & ζωπυρέω, to revive a fire, fr. ζωός & πῦρ)

10f. ήσω,

pr. to kindle up a dormant fire; met. to revive, excite; stir up, cultivate one's power, 2 Ti. 1.6.

Ἀναθάλλω, (ἀνά & θάλλω, to thrive, flourish)

f. θαλῶ, a.2. ἀνέθαλον,

pr. to recover verdure, flourish again; met. to recover activity, Phi. 4.10.

Ἀνάθεμα, ατος, τό, (a later equivalent to ἀνάθημα, fr. ἀνατίθημι)

a devoted thing, but ordinarily in a bad sense, a person or thing accursed, Ro. 9.3. 1 Co. 12.3; 16.22. Ga. 1.8, 9; a curse, execration, anathema, Ac. 23.14: whence

Ἀναθεματίζω,

f. ίσω,

to declare any one to be ἀνάθεμα, to curse, bind by a curse, Mar. 14.71. Ac. 23.12, 14, 21. S.

Ἀναθεωρέω, ῶ, (ἀνά & θεωρέω)

f. ήσω,

to view, behold attentively, comtemplate, Ac. 17.23. He. 13.7.

Ἀνάθημα, ατος, τό, (ἀνατίθημι)

a gift or offering consecrated to God, Lu. 21.5.

Ἀναίδεια, ας, ἡ, (ἀ & αἰδώς)

pr. impudence; hence, importunate solicitation, or pertinacious importunity, without regard to time, place, or person, Lu. 11.8.

Ἀναίρεσις, εως, ἡ,

pr. a taking up or away; death, a putting to death, murder, Ac. 8.1; 22.20: from

Ἀναιρέω, ῶ (ἀνά & αἰρέω)

f. ήσω, a.2. ἀνεῖλον, a.1. pass. ἀνῃρέθην,

pr. to take up, lift, as from the ground; to take away or off, put to death, kill, murder; to take away, abolish, abrogate, He. 10.9; mid. to take up infants in order to bring them up, Ac. 7.21.

Ἀναίτιος, ίου, ὁ, ἡ, (ἀ & αἰτία)

guiltless, innocent, Mat. 12.5, 7.

Ἀνακαθίζω, (ἀνά & καθίζω)

f. ίσω,

to set up; intrans. to sit up, Lu. 7.15. Ac. 9.40.

Ἀνακαινίζω, (ἀνά & καινίζω)

f. ίσω,

to renovate, renew, He. 6.6.

Ἀνακαινόω, ῶ, (ἀνά & καινός)

f. ώσω

to renovate, invigorate, renew, 2 Co. 4.16. Col. 3.10: (N.T.) whence

Ἀνακαίνωσις, εως, ἡ,

renovation, reformation, Ro. 12.2. Tit. 3.5.

Ἀνακαλύπτω, (ἀνά & καλύπτω)

f. ψω,

to unveil, uncover; pass. met. to be freed from obscurity or impediments to knowledge, 2 Co. 3.14, 18.

Ἀνακάμπτω, (ἀνά & κάμπτω)

f. ψω,

pr. to reflect, bend back; hence, to bend back one's course, return, Mat. 2.12. Lu. 10.6. Ac. 18.21. He. 11.15.

Ἀνάκειμαι, (ἀνά & κεῐμαι)

f. είσομαι,

to be laid up, as offerings; later, to lie, be in a recumbent posture, recline at table.

Ἀνακεφαλαιόω, ῶ, (ἀνά & κεφάλαιον)

f. ώσω,

to bring together several things under one, reduce under one head, Ep. 1.10; to comprise, Ro. 13.9. L.G.

Ἀνακλίνω, (ἀνά & κλίνω)

f. ῐνῶ,

to lay down; to cause to recline at table, &c.: mid. ἀνακλίνομαι, to recline at table.

Ἀνακόπτω, (ἀνά & κόπτω)

f. ψω,

pr. to beat back; hence, to check, impede, hinder, restrain, Ga. 5.7.

Ἀνακράζω, (ἀνά & κράζω)

f. ξω,

to cry aloud, exclaim, shout, Mar. 1.23; 6.49. Lu. 4.33; 8.28; 23.18.

Ἀνακρίνω, (ἀνά & κρίνω)

f. ῐνῶ,

to sift, examine, question; to try; to judge, give judement upon: hence

Ἀνάκρῐσις, εως, ἡ,

investigation, judicial examination, hearing of a cause, Ac. 25.26.

Ἀνακύπτω, (ἀνά & κύπτω)

f. ψω,

pr. to raise up one's self, look up, Lu. 13.11. Jno. 8.7, 10; met. to recover from dejection, be cheered. Lu. 21.28.

Ἀναλαμβάνω,

f. λήψομαι, a.2. ἀνέλαβον, a.1. pass ἀνελήφθην,

to take up, receive up; bear, carry; take as a companion, take to one's self, assume: hence

Ἀνάληψις, εως, ἡ,

a taking up, receiving up, Lu. 9.51.

Ἀνᾱλίσκω, (ἀνά & ἁλίσκω)

f. λώσω, a.1. ἀνήλωσα, & ἀνάλωσα, a.1. pass. ἀνηλώθην & ἀναλώθην,

to consume, destroy, Lu. 9.54, Ga. 5.15. 2 Thes. 2.8.

Ἀναλογία, ας, ἡ, (ἀνά & λόγος)

analogy, ratio, proportion, Ro. 12.6.

Ἀναλογίζομαι, (ἀνά & λογίζομαι)

f. ίσομαι,

to consider attentively, He. 12.3.

Ἀνᾰλος, ου, ό, ή, τό, -ον, (ἀ & ἅλς)

11without saltness, or the taste and pungency of salt, insipid, Mat. 9.50.

Ἀνάλῠσις, εως, ἡ,

pr. dissolution; met. departure, death, 2 Ti. 4.6: from

Ἀναλύω, (ἀνά & λύω)

f. ύσω,

pr. to loose, dissolve; intrans. to loose in order to departure, depart, Lu. 12.36; from life, Phi. 1.23.

Ἀναμάρτητος, ου, ὁ, ἡ, (ἀ & ἁμαρτάνω)

without sin, guiltless, Jno. 8.7.

Ἀναμένω, (ἀνά & μένω)

f. ενῶ,

to await, wait for, expect, 1 Thes. 1.10.

Ἀναμιμνήσκω, (ἀνά & μιμνήσκω)

f. μνήσω, a.1. pass. ἀνεμνήσθην,

to remind, cause to remember, 1 Co. 4.17; to exhort, 2 Ti. 1.6; mid. to call to mind, recollect, remember, Mar. 14.72. 2 Co. 7.15. He. 10.32: hence

Ἀνάμνησις, εως, ἡ,

rememberance; a commemoration, memorial, Lu. 22.19. 1 Co. 11.24, 25. He. 10.3.

Ἀνανεόω, ῶ,

f. ώσω,

to renew; mid. to reform, become a new person, Ep. 4.23.

Ἀνανήφω, (ἀνά & νήφω)

f. ψω,

to become sober; met. to recover sobriety of mind, 2 Ti. 2.26. L.G.

Ἀναντίῤῥητος, ου, ὁ, ἡ, (ἀ & ἀντερῶ)

not to be contradicted, indisputable, Ac. 19.36: (L.G.) hence

Ἀναντιῤῥήτως,

adv. pr. without contradiction or gainsaying; without hesitation, promptly, Ac. 10.29.

Ἀνάξιος, ίου, ὁ, ἡ, (ἀ & ἄξιος)

unworthy, inadequate, 1 Co. 6.2: hence

Ἀναξίως,

adv. unworthily, in an improper manner, 1 Co. 11.27, 29.

Ἀνάπαυσις, εως, ἡ,

rest, intermission, Mat. 11.29. Re. 4.8; 14.11; meton. place of rest, fixed habitation, Mat. 12.43. Lu. 11.24: from

Ἀναπαύω, (ἀνά & παύω)

f. αύσω,

to cause to rest, give rest or quiet; mid. to take rest, repose, refreshment; to have a fixed place of rest, abide, dwell, 1 Pe. 4.14.

Ἀναπείθω, (ἀνά & πείθω)

f. είσω,

to persuade to a different opinion; to seduce, Ac. 18.13.

Ἀναπέμπω, (ἀνά & πέμπω)

f. ψω,

to send back, or again, Phile. 11, to send up, remit to a tribunal, Lu. 23.7, 11, 15.

Ἀνάπηρος, ου, ὁ, ἡ, (ἀνά & πηρός, maimed)

maimed, deprived of some member of the body, or at least of its use, Lu. 14.13, 21.

Ἀναπίπτω, (ἀνά & πίπτω)

f. πεσοῦμαι, a.2. ἀνέπεσον,

to fall or recline backwards; recline at table, &c.

Ἀναπληρόω, ῶ, (ἀνά & πληρόω)

f. ώσω,

to fill up, complete; fulfil, confirm, as a prophecy by the event; full the place of any one; to supply, make good; to observe fully, keep, the law.

Ἀναπολόγητος, ου, ὁ, ἡ, (ἀ & ἀπολογέομαι)

inexcusable, Ro. 1.20; 2.1. L.G.

Ἀναπτύσσω, (ἀνά & πτύσσω)

f. ξω,

to roll back, unroll, unfold, Lu. 4.17.

Ἀνάπτω, (ἀνά & ἅπτω)

f. ψω,

to light, kindle, set on fire, Lu. 12.49. Ac. 28.2. Ja. 3.5.

Ἀναρίθμητος, ου, ὁ, ἡ, (ἀ & ἀριθμός)

innumerable, He. 11.12.

Ἀνασείω, (ἀνά & σείω)

f. είσω,

pr. to shake up; met. to stir up, instigate, Mar. 15.11. Lu. 23.5.

Ἀνασκευάζω, (ἀνά & σκευάζω, fr. σκεῦος)

f. άσω,

pr. to collect one's effects or baggage (σκεύη) in order to remove; to lay waste by carrying off or destroying every thing, destroy; met. to unsettle, pervert, subvert, Ac. 15.24.

Ἀνασπάω, ῶ, (ἀνά & σπάω)

f. άσω,

to draw up, or out, Lu. 14.5. Ac. 11.10. (ᾰ)

Ἀνάστᾰσις, εως, ἡ, (ἀνίστημι)

a raising or rising up; resurrection; meton. the author of resurrection, Jno. 11.25; met. & meton. the author and cause of felicity, Lu. 2.34.

Ἀναστατόω, ῶ (fr. same)

f. ώσω,

i.e. ἀνάστατον ποιεῖν, to lay waste, destroy; to disturb the public tranquillity, excite to sedition and tumult, Ac. 17.6; 21.38; to disturb the mind of any one by doubts, &c., to subvert, unsettle, Gal. 5.12. L.G.

Ἀνασταυρόω, ῶ, (ἀνά & σταυρόω)

12pr. to crucify; met. to treat with the greatest indignity, He. 6.6.

Ἀναστενάζω, (ἀνά & στενάζω)

f. ξω,

to sigh, groan deeply, Mar. 8.12.

Ἀναστρέφω, (ἀνά & στρέφω)

f. ψω,

to overturn, throw down; to turn back, return; mid. versari, to be employed, occupied, engaged; to have intercourse or be conversant with; to live, pass one's life, follow any mode of life: hence

Ἀναστροφή, ῆς, ἡ,

conversation, mode of life, conduct, deportment.

Ἀνατάσσομαι, (ἀνά & τάσσω)

f. τάξομαι,

pr. to arrange; hence, to compose, Lu. 1.1. L.G.

Ἀνατέλλω, (ἀνά & τέλλω, to make to rise)

f. τελῶ, a.1. ἀνέτειλα,

to cause to rise; intrans. to rise, spring up, as the sun, stars, &c.

Ἀνατίθεμαι, (ἀνά & τίθημι)

a.2. ἀνεθέμην,

to submit to a person's consideration a statement or report of matters, Ac. 25.14. Gal. 2.2.

Ἀνατολή, ῆς, ἡ, (ἀνατέλλω)

pr. a rising of the sun, &c.; the place of rising, the east; met. the dawn or day-spring, Lu. 1.78.

Ἀνατρέπω, (ἀνά & τρέπω)

f. ψω,

pr. to overturn, overthrow; met. to subvert, corrupt, 2 Ti. 2.18. Tit. 1.11.

Ἀνατρέφω, (ἀνά & τρέφω)

f. θρέψω, p. pass. ἀνατέθραμμαι, a.2. pass. ἀνετράφην,

to nurse, as an infant, Ac. 7.20; to bring up, educate, Ac. 7.21; 22.3.

Ἀναφαίνω, (ἀνά & φαίνω)

f. φανῶ,

to bring to light, display; mid. to appear, Lu. 19.11; a nautical term, to come in sight of. Ac. 21.3.

Ἀναφέρω, (ἀνά & φέρω)

f. οίσω, a.1. ήνεγκα, a.2. ἀνήνεγκον,

to bear or carry upwards, lead up; to offer sacrifices; to bear aloft or sustain a burden, as sins, 1 Pe. 2.24. He. 9.28.

Ἀναφωνέω, ῶ, (ἀνά & φωνέω)

f. ήσω,

to exclaim, cry out, Lu. 1.42.

Ἀνάχῠσις, εως, ἡ, (ἀναχέω, to pour out)

a pouring out; met. excess, 1 Pe. 4.4. L.G.

Ἀναχωρέω, ῶ, (ἀνά & χωρέω)

f. ήσω,

to go backward; depart, go away; withdraw, retire.

Ἀνάψυξις, εως, ἡ,

pr. a refreshing coolness after heat; met. refreshing, recreation, rest, Ac. 3.19. L.G. from

Ἀναψύχω, (ἀνά & ψύχω)

f. ξω,

to recreate by fresh air; to refresh, cheer, 2 Ti. 1.16. (ῡ).

Ἀνδραποδιστής, οῦ, ὁ, (ἀνδράποδον, a slave)

a man-stealer, kidnapper, 1 Ti. 1.10.

Ἀνδρίζω, (ἀνήρ)

f. ίσω,

to render brave or manly; mid. to show or behave one's self like a man, 1 Co. 16.13.

Ἀνδροφόνος, ου, ὁ, (ἀνήρ & φόνος)

a homicide, man-slayer, murderer, 1 Ti. 1.9.

Ἀνέγκλητος, ου, ὁ, ἡ, (ἀ & ἐγκαλέω)

not arraigned; unblameable, irreproachable, 1 Co. 1.8. Col. 1.22. 1 Ti. 3.10. Tit. 1.6, 7.

Ἀνεκδιήγητος, ου, ὁ, ἡ, (ἀ & ἐκδιηγέομαι)

which cannot be related, inexpressable,unutterable, 2 Co. 9.15. L.G.

Ἀνεκλάλητος, ου, ὁ, ἡ, (ἀ & ἐκλαλέω)

unspeakable, ineffable, 1 Pe. 1.8. L.G.

Ἀνέκλειπτος, ου, ὁ, ἡ, (ἀ & ἐκλείπω)

unfailing, exhaustless, Lu. 12.33. L.G.

Ἀνεκτός, ή, όν, (ἀνέχω)

tolerable, supportable, Mat. 10.15; 11.22, 24. Mar. 6.11. Lu. 10.12, 14.

Ἀνελεήμων, ονος, ὁ, ἡ, (ἀ & ἐλεήμων)

unmerciful, uncompassionate, cruel, Ro. 1.31.

Ἀνεμίζω,

f. ίσω,

to agitate with the wind; pass. to be agitated or driven by the wind, Ja. 1.6. (L.G.) from

Ἄνεμος, ου, ὁ,

the wind; met. levity, emptiness, Ep. 4.14.

Ἀνένδεκτος, ου, ὁ, ἡ, τό, -ον, (ἀ & ἐνδέχεται)

impossible, what cannot be, Lu. 17.1 N.T.

Ἀνεξερεύνητος, ου, ὁ, ἡ, τό, -ον, (ἀ & ἐξερευνάω)

unsearchable, inscrutable, Ro. 11.33.

Ἀνεξίκᾰκος, ου, ὁ, ἡ, (ἀνέχομαι & κακός)

enduring or patient under evils and injuries, 2 Ti. 2.24. L.G.

Ἀνεξιχνίαστος, ου, ὁ, ἡ, (ἀ & ἐξιχνιάζω, to explore)

which cannot be explored, inscrutable, incomprehensible, Ro. 11.33. Ep. 3.8. S.

Ἀνεπαίσχυντος, ου, ὁ, ἡ, (ἀ & ἐπαισχύνομαι)

13without cause of shame, irreproachable, 2 Ti. 2.15. N.T.

Ἀνεπίληπτος, ου, ὁ, ἡ, (ἀ & ἐπιλαμβάνω)

pr. not to be laid hold of, met. irreprehensible, unblameable, 1 Ti. 3.2; 5.7; 6.14.

Ἀνέρχομαι, (ἀνά & ἔρχομαι)

f. ελεύσομαι, a.2. ἀνῆλθον,

to ascend, go up, Jno. 6.3. Gal. 1.17, 18.

Ἄνεσις, εως, ἡ, (ἀνίημι)

pr. the relaxing of any state of constraint; relaxation of rigour of confinement, Ac. 24.23; met. ease, rest, peace, tranquillity, 2 Co. 2.12; 7.5; 8.13. 2 Thes. 1.7.

Ἀνετάζω,

f. άσω,

to examine throughly; to examine by torture, Ac. 22.24, 29. S.

Ἄνευ,

without, Mat. 10.29. 1 Pe. 3.1; 4.9.

Ἀνεύθετος, ου, ὁ, ἡ, (ἀ & εὔθετος)

not commodious, inconvenient, Ac. 27.12. N.T.

Ἀνευρίσκω, (ἀνά & εὑρίσκω)

f. ρήσω,

to find by diligent search, Lu. 2.16. Ac. 21.4.

Ἀνέχομαι, (ἀνά & ἔχω)

f. έξομαι, imperf. ἀνειχόμην, ἠνειχόμην, ἠνεσχόμην,

to endure, bear with; to suffer, admit, permit.

Ἀνεψιός, οῦ, ὁ,

a nephew, Col. 4.10.

Ἄνηθον, ου, τό,

anethum, dill, an aromatic plant, Mat. 23.23.

Ἀνήκω, (ἀνά & ἥκω)

to come up to, to pertain to; ἀνήκει, impers. it is fit, proper, becoming, Col. 3.18. Ep. 5.4. Phile. 8.

Ἀνήμερος, ου, ὁ, ἡ, (ἀ & ἥμερος, gentle, mild,)

ungentile, fierce, ferocious, 2 Ti. 3.3.

Ἀνήρ, ἀνδρός, ὁ,

a male person of full age and stature, as opposed to a child or female; a husband; a man, homo, human being; a certain man; some one; that man, he, ille; used also pleonastically with other nouns and adjectives.

Ἀνθίστημι, (ἀντί & ἵστημι)

f. ἀντιστήσω, a.2. ἀντέστην, perf. ἀνθέστηκα,

to oppose, resist, stand out against.

Ἀνθομολογέομαι, οῦμαι, (ἀντί & ὁμολογέω)

pr. to come to an agreement; hence, to confess openly what is due; to confess, give thanks, praise, celebrate, extol, Lu. 2.38.

Ἄνθος, εος, ους, τό,

a flower, Ja. 1.10, 11. 1 Pe. 1.24. bis.

Ἀνθρακιά, ᾶς, ἡ

a mass or heap of live coals, Jno. 18.18; 21.9: from

Ἄνθραξ, ᾰκος, ὁ

a coal, burning coal, Ro. 12.20.

Ἀνθρωπάρεσκος, ου, ὁ, ἡ, (ἄνθρωπος & ἀρέσκω)

desirous of pleasing men, Ep. 6.6. Col. 3.22. S.

Ἀνθρώπινος, η, ον, (ἄνθρωπος)

human, belonging to man, 1 Co. 2.4, 13; 4.3; 10.13. Ja. 3.7. 1 Pe 2.13; suited to man, Ro. 6.19.

Ἀνθρωποκτόνος, ου, ὁ, ἡ, (ἄνθρωπος & κτείνω)

a homicide, murderer, Jno. 8.44. 1 Jno. 3.15.

Ἄνθρωπος, ου, ὁ, ἡ,

a human being; an individual; used also pleonastically with other words; met.a spiritual frame or character, 1 Pe. 3.4.

Ἀνθυπατεύω,

f. εύσω,

to be proconsul, Ac. 18.12: from

Ἀνθύπᾰτος, ου, ὁ, (ἀντί & ὕπατος, a consul)

a proconsul, Ac. 13.7, 8, 12; 19.38. L.G.

Ἀνίημι, (ἀνά & ἵημι)

f. ἀνήσω, a.2. ἀνῆν, s. ἀνῶ, a.1. pass. ἀνέθην,

to loose, slacken, Ac. 27.40; to unbind, unfasten, Ac. 16.26; to omit or lessen, Ep. 6.9; to leave or neglect, He. 13.5.

Ἀνίλεως, ω, ὁ, ἡ, (ἀ & ἵλεως)

uncompassionate, unmerciful, stern, Ja. 2.13. N.T.

Ἄνιπτος, ου, ὁ, ἡ, (ἀ & νίπτω)

unwashed, Mat. 15.20. Mar. 7.2, 5.

Ἀνίστημι,

f. ἀναστήσω, a.1. ἀνέστησα,

trans. to cause to stand up or rise; to raise up, as the dead; to cause to appear or exist; intrans a.2. ἀνέστην, imperat. ἀνάστηθι, ἀνάστα, and mid., to rise up; to come into existence.

Ἀνόητος, ου, ὁ, ἡ, (ἀ & νοέω)

inconsiderate, unintelligent, unwise; Lu. 24.25. Ro. 1.14. Gal. 3.1, 3. Tit. 3.3; brutish, 1 Ti. 6.9.

Ἄνοια, ας, ἡ, (ἀ & νοῦς)

want of understanding, folly, rashness, madness, Lu. 6.11. 2 Ti. 3.9

Ἀνοίγω, (ἀνά & οἴγω)

f. ἀνοίζω, a.1. ἀνέῳξα, ἤνοιξα, p. ἀνέῳχα,

14trans. to open;

intrans. p.2 ἀνέῳγα, p. pass. ἀνέῳγμαι, ἠνέῳγμαι, a.1. pass. ἀνεῴχθην, ἠνεῴχθην, ἠνοίχθην,

to be opened, to be open.

Ἀνοικοδομέω, ῶ, (ἀνά & οἰκοδομέω)

f. ήσω,

to rebuild, Ac. 15.16. bis.

Ἄνοιξις, εως, ἡ, (ἀνοίγω)

an opening, act of opening, Ep. 6.19.

Ἀνομία, ας, ἡ,

lawlessness, violation of law, iniquity, sin: from

Ἄνομος, ου, ὁ, ἡ (ἀ & νόμος)

lawless, without law, not subject to law; violating the law, wicked, impious, a transgressor: whence

Ἀνόμως,

adv. without law, Ro. 2.12. bis.

Ἀνορθόω, ῶ, (ἀνά & ὀρθόω)

f. ώσω,

to restore to straightness or erectness, Lu. 13.13; to reinvigorate, He. 12.12; to rerect, Ac. 15.16.

Ἀνόσιος, ὁ, ἡ, (ἀ & ὅσιος, pious)

impious, unholy, 1 Ti. 1.9. 2 Ti. 3.2.

Ἀνοχή, ῆς, ἡ, (ἀνέχομαι)

forbearance, patience, Ro. 2.4; 3.26.

Ἀνταγωνίζομαι, (ἀντί & ἀγωνίζομαι)

f. ίσομαι,

to contend, strive against, He. 12.4.

Ἀντάλλαγμα, ατος, τό, (ἀνταλλάσσω, to exchange)

a price paid in exchange for a thing, compensation, ransom, Mat. 16.26. Mar. 8.37.

Ἀνταναπληρόω, ῶ, (ἀντί & ἀναπληρόω)

f. ώσω,

to fill up, complete, supply, Col. 1.24.

Ἀνταποδίδωμι, (ἀντί & ἀποδίδωμι)

f. δώσω, a.2. ἀνταπέδων, a.1. pass. ἀνταπεδόθην,

to repay, requite, recompense, Lu. 14.14. bis. Ro. 11.35; 12.19. 1 Thes. 3.9. 2 Thes. 1.6. He. 10.30: whence

Ἀνταπόδομα, ατος, τό,

requital, recompence, retribution, retaliation, Lu. 14.12. Ro. 11.9. S.

Ἀνταπόδοσις, εως, ἡ,

recompence, reward, Col. 3.24.

Ἀνταποκρίνομαι, (ἀντί & ἀποκρίνομαι)

a.1. ἀνταπεκρίθην,

to answer, speak in answer, Lu. 14.6; to reply against, contradict, dispute, Ro. 9.20. S.

Ἀντεῖπον, inf. ἀντειπεῖν,

see ἀντιλέγω.

Ἀντέχομαι, (ἀντί & ἔχω)

f. ἀνθέξομαι,

to hold firmly, cling or adhere to; to be devoted to any one, Lu. 16.13. Tit. 1.9; to exercise a zealous care for any one, 1 Thes. 5.14.

Ἀντί,

pr. over against; hence, in correspondence to; in place of; in retribution or return for; in consideration of; on account of.

Ἀντιβάλλω, (ἀντί & βάλλω),

pr. to throw or toss from one to another; met. to agitate, converse or discourse about, Lu. 24.17.

Ἀνταδιατίθημι, (ἀντί & διατίθημι)

to oppose; mid. to be of an opposite opinion, to be adverse or averse to, 2 Ti. 2.25. L.G.

Ἀντίδῐκος, ου, ὁ, ἡ, (ἀντί & δίκη)

pr. an opponent in a lawsuit, Mat. 5.25. bis. Lu. 12.58; 18.3; an adversary, 1 Pe. 5.8.

Ἀντίθεσις, εως, ἡ, (ἀντί & τίθημι)

pr. opposition; hence, a question proposed for dispute, disputation, 1 Ti. 6.20.

Ἀντικαθίστημι, (ἀντί & καθίστημι)

f. ήσω,

trans. to set in opposition;

intrans. a.2. ἀντικατέστην, to withstand, resist, He. 12.4.

Ἀντικαλέω, (ἀντί & καλέω)

to invite in return, Lu. 14.12.

Ἀντίκειμαι, (ἀντί & κεῖμαι)

f. είσομαι,

pr. to occupy an opposite position; met. to oppose, be adverse to.

Ἀντικρύ,

adv., opposite to, over against, Ac. 20.15.

Ἀντιλαμβάνομαι, (ἀντιλαμβάνω, to take in turn)

f. λύψομαι,

to aid, assist, help, Lu. 1.54. Ac. 20.35; to be a receipient, 1 Ti. 6.2.

Ἀντιλέγω, (ἀντί & λέγω)

f. λέξω, a.2. ἀντεῖπον,

to speak against, contradict; gainsay, deny; to oppose, be adverse to, Lu. 2.34; 20.27. Jno. 19.12. Ac. 13.45; 28.19, 22. Ro. 10.21. Tit. 1.9; 2.9.

Ἀντίληψις, εως, ἡ (ἀντιλαμβάνω)

aid, assistance; met. one who aids or assists, a help, 1 Co. 12.28.

Ἀντιλογία, ας, ἡ, (ἀντιλέγω)

contradiction, question, He. 6.16; 7.7; opposition, rebellion, Jude 11; contumely, He. 12.3.

Ἀντιλοιδορέω, ῶ, (ἀντί & λοιδορέω)

f. ήσω,

15to reproach or revile again or in return, 1 Pe. 2.23. L.G.

Ἀντίλυτρον, ου, τὸ, (ἀντί & λύτρον)

a ransom, 1 Ti. 2.6. N.T.

Ἀντιμετρέω, ῶ, (ἀντί & μετρέω)

f. ήσω,

to measure again or in return, Lu. 6.38. Mat. 7.2. N.T.

Ἀντιμισθία, ας, ἡ, (ἀντί & μισθός)

a retribution, recompence, Ro. 1.27. 2 Co. 6.13. L.G.

Ἀντιπαρέρχομαι, (ἀντί & παρέρχομαι)

f. ελεύσομαι, a.2. ῆλθον,

to pass over against, to pass by unnoticed, Lu. 10.31, 32. L.G.

Ἀντιπέραν,

adv. over against, on the opposite side, Lu. 8.26.

Ἀντιπίπτω, (ἀντί & πίπτω)

f. πεσοῦμαι,

pr. to fall upon, rush upon any one; hence, to resist by force, oppose, strive against, Ac. 7.51.

Ἀντιστρατεύομαι, (ἀντί & στρατεύω)

to war against; to contravene, oppose, Ro. 7.23.

Ἀντιτάσσω, (ἀντί & τάσσω)

f. τάξω,

to post in adverse array, as in army; mid. to set one's self in opposition, resist, Ac. 18.6. Ro. 13.2. Ja. 5.6; to be averse, Ja. 4.6. 1 Pe. 5.5.

Ἀντίτῠπος, ου, ὁ, ἡ, (ἀντί & τύπος)

of correspondent stamp or form, corresponding, similar, 1 Pe. 3.21; τὸ ἀντίτυπον, a copy, He. 9.24.

Ἀντίχριστος, ου, ὁ, (ἀντί & χριστός)

antichrist, an opposer of Christ, 1 Jno. 2.18, 22; 4.3. 2 Jno. 7.

Ἀντλέω, ῶ (ἄντλος, a sink)

f. ήσω,

to draw, e.g. wine, water, &c. Jno. 2.8, 9; 4.7, 15: whence

Ἄντλημα;, ατος, τό,

pr. that which is drawn; a bucket, vessel for drawing water, Jno. 4.11. L.G.

Ἀντοφθαλμέω, ῶ, (ἀντί & ὀφθαλμός)

f. ήσω,

pr. to look in the face, i.e. rectis oculis; met. a nautical term, to bear up against the wind, Ac. 27.15. L.G.

Ἄνυδρος, ου, ὁ, ἡ, (ἀ & ὕδωρ)

without water, dry, 2 Pe. 2.17. Jude 12. τόποι ἄνυδροι, dry places, and therefore, in the East, barren, desert, Mat. 12.43. Lu. 11.24.

Ἀνυπόκρῐτος, ου, ὁ, ἡ (ἀ & ὑποκρίνομαι)

unfeigned, real, sincere, Ro. 12.9, et al. L.G.

Ἀνυπότακτος, ου, ὁ, ἡ, (ἀ & ὑποτάσσω)

not subjected, not made subordinate, He. 2.8; insubordinate, refractory, disorderly, contumacious, lawless, 1 Ti. 1.9. Tit. 1.6, 10. L.G.

Ἄνω,

adv. above; up, upwards; ὁ, ἡ, τό, ἄνω, that which is above, higher.

Ἀνώγεον, v. ἀνώγαιον, v. ἀνώγεων, v. ἀνάγειον, ου, τό, (ἄνω & γῆ)

an upper room, or chamber, cœnaculum, Mar. 14.15. Lu. 22.12.

Ἄνωθεν,

adv. of place, from above, from a higher place; of time, from the first or beginning; again, anew; with a preporition, the top or upper part, Mat. 27.51.

Ἀνωτερικός, ή, όν,

upper, higher; inland, Ac. 19.1. N.T.

Ἀνώτερος, α, ον, (comp. of ἄνω)

higher, superior; to a higher place, Lu. 14.10; above, before, He. 10.8. L.G.

Ἄνωφελής, έως, ὁ, ἡ, τό, -ες, (ἀ & ὠφελέω)

useless, unprofitable, mischievous, Tit. 3.9. He. 7.18.

Ἀξίνη, ης, ἡ,

an axe, Mat. 3.10. Lu. 3.9. (ῑ)

Ἄξιος, ία, ιον,

of equal value; worthy, estimable; worthy of, deserving, either good or evil; correspondent to; comparable to; suitable, due: whence

Ἀξιόω, ῶ,

f. ώσω, p. pass. ἠξίωμαι,

to judge or esteem worthy or deserving; to deem fitting, to require, Ac. 15.38; 28.22.

Ἀξίως,

adv. worthily, suitably, properly, in a becoming manner.

Ἀόρᾱτος, ου, ὁ, ἡ, τό, -ον, (ἀ & ὁράω)

invisible, Ro. 1.20. Co. 1.15, 16, 1 Ti. 1.17. He. 11.27.

Ἀπαγγέλλω, (ἀπό & ἀγγέλλω)

f. γελῶ, a.1. ἀπήγγειλα, a.2. pass ἀπηγγέλην,

to enounce that with which a person is charged, or which is called for by circumstances; to carry back word; to report; to declare plainly; to announce formally.

Ἀπάγχω, (ἀπό & ἄγχω, to compress)

f. άγξω,

to strangle; mid. to choke or strangle one's self, hang one's self, Mat. 27.5.

Ἀπάγω, (ἀπό & ἄγω)

16f. ξω, a.2. ἀπήγαγον, a. 2. pass. ἀπήχθην,

to lead away, conduct; met. to seduce.

Ἀπαίδευτος, ου, ὁ, ἡ, (ἀ & παιδεύω)

uninstructed, ignorant; silly, unprofitable, 2 Ti. 2.23.

Ἀπαίρω, (ἀπό & αἴρω)

f. αρῶ, a.1. pass. ἀπήρθην, subj. ἀπαρθῶ,

to take away; pass. to be taken away; in the sense of departing, Mat. 9.15. Mar. 2.20. Lu. 5.35.

Ἀπαιτέω, ῶ, (ἀπό & αἰτέω)

f. ήσω,

to demand, require, demand back, Lu. 6.30; 12.20.

Ἀπαλγέω, ῶ, (ἀπό & ἀλγέω, to be in pain, grieve)

f. ήσω, p. ἀπήλγηκα,

pr. to desist from grief; hence, to become insensible or callous, Ep. 4.19.

Ἀπαλλάσσω, (ἀπό & ἀλλάσσω)

f. ξω, a.1. pass. ἀπηλλάχθην,

to set free, deliver, set at liberty, He. 2.15; to rid judicially, Lu. 12.58; mid. to leave, depart, remove from, Ac. 19.12.

Ἀπαλλοτριόω, ῶ, (ἀπό & ἀλλοτριόω, to alienate)

f. ώσω, p. pass. ἀπηλλοτρίωμαι,

to alienate; pass. to be alienated from, be a stranger to, Ep. 2.12; 4.18. Col. 1.21.

Ἁπαλός, ή, όν,

soft, tender, Mat. 24.32. Mar. 13.28.

Ἀπαντάω, ῶ, (ἀπό & ἀντάω, to meet)

f. ήσω,

to meet, encounter: whence

Ἀπάντησις, εως, ἡ,

a meeting, encounter: εἰς ἀπάντησιν, i.q. ἀπαντᾶν, to meet, Mar. 25.1, 6. Ac. 28.15. 1 Th. 4.17. L.G.

Ἅπαξ,

adv. once; once for all; actually, in fact, Jude 3, 5.

Ἀπαράβᾰτος, ου, ὁ, ἡ, (ἀ & παραβαίνω)

not transient; not to be superseded, unchangeable, He. 7.24. L.G.

Ἀπαρασκεύαστος, ου, ὁ, ἡ, (ἀ & παρασκευάζω)

unprepared, 2 Co. 9.4.

Ἀπαρνέομαι, οῦμαι, (ἀπό & ἀρνέομαι)

f. ήσομαι, & pass. ἀπαρνηθήσομαι,

to deny, disown; to renounce, disregard.

Ἀπαρτί, (ἀπό & ἄρτι)

adv. from this time, henceforth, Jno. 1.52. Re. 14.13; forthwith.

Ἀπαρτισμός, ου, ὁ, (ἀπαρτίζω, to perfect, fr. ἀπό & ἄρτιος)

completion, perfection, Lu. 14.28. L.G.

Ἀπαρχή, ῆς, ἡ, (ἀπό & ἀρχή)

pr. the first act of a sacrifice; hence, the first-fruits, first portion, firstling. Ro. 8.23, et al.

Ἅπας, ασα, αν, (a strengthened form of πᾶς)

all, the whole.

Ἀπατάω, ῶ,

f. ήσω, a.1. pass. ἠπατήθη,

to deceive, seduce into error, Ep. 5.6. 1 Ti. 2.14. Ja. 1.26: whence

Ἀπάτη, ης, ἡ,

deceit, deception, defusion.

Ἀπάτωρ, ορος, ὁ, ἡ, (ἀ & πατήρ)

pr. without a father, fatherless; hence, independent of paternal descent, He. 7.3. (ᾰ)

Ἀπαύγασμα, ατος, τό, (ἀπό & αὐγάζω)

an effulgence, He. 1.3. L.G.

Ἀπεῖδον,

subj. ἀπίδω, see ἀφοράω.

Ἀπείθεια, ας, ἡ, (ἀπειθής)

that disposition of mind which will not be persuaded, which refuses belief and obedience, obstinacy, contumacy, disobedience, unbelief, Ro. 11.30, 32. Ep. 2.2; 5.6. He. 4.6, 11. Col. 3.6.

Ἀπειθέω, ῶ,

f. ήσω,

not to suffer one's self to be persuaded; to refuse belief, disbelieve, be incredulous; to refuse obedience through unbelief, disobey; refuse belief and obedience, be contumacious: from

Ἀπειθής, έος, οῦς, ὁ, ἡ, (ἀ & πείθω)

who will not be persuaded, who refuses belief and obedience, unbelieving, disobedient, contumacious.

Ἀπειλέω, ῶ,

f. ήσω, a.1. ἠπείλησα,

to threaten, menace, rebuke, Ac. 4.17. 1 Pe. 2.23: whence

Ἀπειλή, ῆς, ἡ,

threat, commination, Ac. 4.17, 29; 9.1; harshness of language, Ep. 6.9.

Ἄπειμι, (ἀπό & εἰμί)

f. έσομαι,

to be absent.

Ἄπειμι, (ἀπό & εἶμι, to go)

imperfect, ἀπῄειν,

to go away, depart, A. 17.10.

Ἀπεῖπον,

a.2. act. to tell out; to refuse, forbid; mid. a.1. ἀπειπάμην, to renounce, disclaim, 2. Co. 4.2.

Ἀπείραστος, ου, ὁ, ἡ, (ἀ & πειράζω)

not having tried, inexperienced, or, untried or, incapable of being tried, Ja. 1.13. L.G.

Ἄπειρος, ου, ὁ, ἡ, (ἀ & πεῖρα)

17unexperienced, unskilful, ignorant, He. 5.13.

Ἀπεκδέχομαι, (ἀπό & ἐκδέχομαι)

f. έξομαι,

to expect, wait or look for, Ro. 8.19, 23, 25. 1 Co. 1.7. Gal. 5.5. Phi. 3.20. He. 9.28. L.G.

Ἀπεκδύομαι, (ἀπό & ἐκδύω)

f. ύσομαι,

to put off, strip, divest, renounce, Col. 2.15; 3.9. (L.G.) whence

Ἀπέκδῠσις, εως, ἡ,

a putting or stripping off, renunciation, Col. 2.11. N.T.

Ἀπελαύνω, (ἀπό & ἐλαύνω)

f. ελάσω, a.1. ἀπήλᾰσα,

to drive away, Ac. 18.16.

Ἀπελεγμός, οῦ, ὁ, (ἀπελέγχω, to refute, fr. ἀπό & ἐλέγχω)

pr. refutation; by impl. disesteem, contempt, disgrace, Ac. 19.27. N.T.

Ἀπελεύθερος, ου, ὁ, ἡ, (ἀπό & ἐλεύθερος)

a freed-man, 1 Co. 7.22.

Ἀπελπίζω, (ἀπό & ἐλπίζω)

f. ίσω,

to lay aside hope, despond, despair; also, to hope for something in return, Lu. 6.35. L.G.

Ἀπέναντι, (ἀπό & ἔναντι)

adv. opposite to, over against, Mat. 21.2; 27.61; contrary to, in opposition to, against, Ac. 17.7; before, in the presence of, Mat. 27.24. Ac. 3.16. L.G.

Ἀπέραντος, ου, ὁ, ἡ, (ἀ & πέρας)

unlimited, interminable, endless, 1 Ti. 1.4.

Ἀπερισπάστως, (ἀ & περισπάω)

adv. without distraction, without care or solicitude, 1 Co. 7.35. L.G.

Ἀπερίτμητος, ου, ὁ, ἡ, τό, -ον, (ἀ & περιτέμνω)

pr. uncircumcised; met. obdurate, pertinacious, Ac. 7.51. L.G.

Ἀπέρχομαι, (ἀπό & ἔρχομαι)

f. ελεύσομαι, a.2. ῆλθον,

to go away, depart; to go forth, pervade, as a rumour; to arrive at a destination; to pass away, disappear; in N.T., ἀπέρχομαι ὀπίσω, to follow.

Ἀπέχω, (ἀπό & ἔχω)

f. ἀφέξω,

trans. to have in full what is due or is sought; hence, impers. ἀπέχει, it is enough; intrans. to be distant, to be estranged; mid. to abstain from.

Ἀπιστέω, ῶ, (ἀ & πίστις)

f. ήσω,

to refuse belief, be incredulous, disbelieve; Mar. 16.11, 16. Lu. 24.11, 41. Ac. 28.24; to prove false, violate one's faith, be unfaithful, 2 Ti. 2.13. Ro. 3.3.

Ἀπιστία, ας, ἡ, (fr. same)

unbelief, want of trust and confidence; a state of unbelief, 1 Ti. 1.13; violation of faith, perfidy, Ro. 3.3. He. 3.12, 19.

Ἄπιστος, ου, ὁ, ἡ, τό, -ον, (ἀ & πιστός)

unbelieving, incredulous, without confidence in any one; violating one's faith, unfaithful, falso, treacherous; one who has not embraced the Christian faith, an unbeliever, infidel, pagan; pass. incredible, Ac. 26.8.

Ἁπλόος, όη, όον, contr. οῦς, ῆ, οῦν,

pr. single; hence, simple, uncompounded; sound, perfect, Mat. 6.22. Lu. 11.34: whence

Ἁπλότης, ητος, ἡ,

simplicity, sincerity, purity or probity of mind, Ro. 12.8. 2 Co. 1.12; 11.3. Ep. 6.5. Col. 3.22; liberality, as arising from simplicity and frankness of character, 2 Co. 8.2; 9.11, 13.

Ἁπλῶς,

adv. in simplicity; sincerely, really; or, liberally, bountifully, Ja. 1.5.

Ἀπὸ,

prep. pr. forth from, away from; hence it variously signifies departure; distance of time or place; avoidance; riddance; derivation from a quarter, source, or material; origination from agency or instrumentality.

Ἀποβαίνω, (ἀπό & βαίνω)

f. βήσομαι, a.2. ἀπέβην,

to descend from a ship, disembark, Lu. 5.2. Jno. 21.9; to become, result, happen, Lu. 21.13. Phi. 1.19.

Ἀποβάλλω, (ἀπό & βάλλω)

f. βαλῶ, a.2. ἀπέβαλον,

to cast or throw off, cast aside, Mar. 10.50.

Ἀποβλέπω, (ἀπό & βλέπω)

f. ψω,

pr. to look off from all other objects and at a single one; hence, to turn a steady gaze, to look with fixed and earnest attention, He. 11.26.

Ἀπόβλητος, ου, ὁ, ἡ, τό, -ον, (ἀποβάλλω)

pr. to be cast away; met. to be contemned, regarded as vile, 1 Ti. 4.4.

Ἀποβολή, ῆς, ἡ, (fr. same)

18a casting off; rejection, reprobation, Ro. 11.15; loss, deprivation, of life, &c. Ac. 27.22.

Ἀπογίνομαι, (ἀπό & γίνομαι)

a.2. ἀπεγενόμην,

to be away from, unconnected with; to die; met. to die to, or renounce, any thing, 1 Pe. 2.24.

Ἀπογρᾰφή, ῆς, ἡ,

a register, inventory; registration, enrolment, Lu. 2.2. Ac. 5.37: from

Ἀπογράφω, (ἀπό & γράφω)

f. ψω,

pr. to copy; hence, to register, enrol; mid. to procure the registration of one's name, to give in one's name for registration, Lu. 2.1, 3, 5.

Ἀποδείκνῡμι,

f. δείξω,

to point out, display; prove, evince, demonstrate, Ac. 25.7; to designate, proclaim, hold forth, 2 Thes. 2.4; to constitute, appoint, Ac. 2.22; 1 Co. 4.9. 2 Thes. 2.4: whence

Ἀπόδειξις, εως, ἡ,

manifestation, demonstration, indubitable proof, 1 Co. 2.4.

Ἀποδεκατόω, ῶ (ἀπό & δεκατόω)

to pay or give tithes of, Mat. 23.23. Lu. 11.42; 18.12; to tithe, levy tithes upon, He. 7.5. S.

Ἀπόδεκτος, ου, ὁ, ἡ, τό, -ον,

acceptable, 1 Ti. 2.3; 5.4. (L.G.): from

Ἀποδέχομαι, (ἀπό & δέχομαι)

f. δέξομαι,

to receive kindly or heartily, welcome, Lu. 8.40. Ac. 15.4; 18.27; 28.30; to receive with approbation, assent to approve, Ac. 2.41; to accept with satisfaction, applaud, Ac. 24.3.

Ἀποδημέω, ῶ,

f. ήσω,

to be absent from one's home or country; to travel into foreign countries, Mat. 21.33; 25.14, 15. Mar. 12.1. Lu. 15.13; 20.9: from

Ἀπόδημος, ου, ὁ, ἡ, (ἀπό & δῆμος)

absent in foreign countries, Mar. 13.34.

Ἀποδίδωμι, (ἀπό & δίδωμι)

f. δώσω,

to render that on which there is a claim, or which is looked for; to render in full; to give back, restore, refund; render back, requite, retaliate; pay a debt; discharge an obligation, perform whatever is to be performed; mid. to sell.

Ἀποδιορίζω, (ἀπό & διορίζω, to set bounds)

f. ίσω,

pr. to separate by intervening boundaries; to separate, Jude 19. N.T.

Ἀποδοκιμάζω, (ἀπό & δοκιμάζω)

f. άσω,

to reject upon trial, to reject, Mat. 21.42. Mar. 12.10. Lu. 20.17. 1 Pe. 2.4, 7; to repulse, refuse credence or admittance, disallow, Lu. 9.22; 17.25. He. 12.17.

Ἀποδοχή, ῆς, ἡ (ἀποδέχομαι)

pr. reception, welcome; met. cordial assent, 1 Ti. 1.15; 4.9.

Ἀπόθεσις, εως, ἡ (ἀποτίθημι)

a putting off or away, laying aside, 1 Pe. 3.21. 2 Pe. 1.14.

Ἀποθήκη, ης, ἡ, (fr. same)

a place where any thing is laid up for preservation, repository, granary, storehouse, barn, Mat. 3.12; 6.26; 13.30. Lu. 3.17; 12.18, 24.

Ἀποθησαυρίζω, (ἀπό & θησαυρίζω)

f. ίσω,

pr. to lay up in store, hoard; met. to collect abundantly, treasure up, 1 Ti. 6.19. L.G.

Ἀποθλίβω, (ἀπό & θλίβω)

f. ψω,

pr. to press out; to press close, press upon, crowd, Lu. 8.45. (ῑ).

Ἀποθνήσκω, (ἀπό & θνήσκω)

f. θανοῦμαι, a.2. έθανον,

to die; to become putrescent, rot, as seeds, Jno. 12.24. 1 Co. 15.36; to wither, become dry, as a tree, Jude 12; met. to be obnoxious to condemnation and punishment, be exposed to misery or the second death, Jno. 6.50; 8.21, 24; to die to any thing, i.e. to renounce, refuse submission to, be completely severed from, Ro. 6.2. Gal. 2.19. Col. 3.3.

Ἀποκαθίστημι, v. ἀποκαθιστάνω, (ἀπό & καθίστημι)

f. στήσω, a.1. pass. ἀποκατεστάθη,

to restore any thing to its former place or state, Mat. 12.13; 17.11. Mar. 3.5; 8.25, et al.

Ἀποκαλύπτω, (ἀπό & καλύπτω)

f. ψω,

pr. to uncover, bring to light what was hidden; to reveal; to set in clear light; to display; pass. to be manifested, appear: whence

Ἀποκάλυψις, εως, ἡ,

a disclosure, revelation; met. illumination, instruction; manifestation, appearance. L.G.

Ἀποκαρᾱδοκία, ας, ἡ, (ἀπό & καραδοκέω, to watch with the head stretched out, to keep an eager lookout; fr. κάρα, the head, and δοκεύω to watch)

earnest expectation, hope, Ro. 8.19. Phi. 1.20. N.T.

Ἀποκαταλλάσσω, (ἀπό & καταλλάσσω)

19f. ξω,

to transfer from a certain state to another which is quite different; hence, to reconsile, restore to favour, Ep. 2.16. Col. 1.20, 21. N.T.

Ἀποκατάστᾰσις, εως, ἡ, (ἀποκαθίστημι)

pr. a restitution or restoration of any thing to its former state; hence, change from worse to better, melioration, introduction of a new and better era, Ac. 3.21.

Ἀπόκειμαι, (ἀπό & κεῖμαι)

f. είσομαι,

to be laid up, preserved, Lu. 19.20; to be in store for, be reserved, await any one, Col. 1.5. 2 Ti. 4.8. He. 9.27.

Ἀποκεφαλίζω, (ἀπό & κεφαλή)

f. ίσω,

to behead, Mat. 14.10. Mar. 6.16, 28. Lu. 9.9.

Ἀποκλείω, (ἀπό & κλείω)

to close, shut up, Lu. 13.25.

Ἀποκόπτω, (ἀπό & κόπτω)

f. ψω,

to cut off, amputate, Mar. 9.43, 45. Jno. 18.10, 26. Ac. 27.32. Gal. 5.12.

Ἀπόκρῐμα, ατος, τό,

a judicial sentence, 2 Co. 1.9: (L.G.) from

Ἀποκρίνομαι, (ἀποκρίνω, to separate, fr. ἀπό & κρίνω)

a.1. ἀπεκρινάμην & ἀπεκρίθην, f. ἀποκριθήσομαι,

to answer; in N.T., to speak with reference to certain present circumstances, Mat. 11.23, et al.: whence

Ἀπόκρῐσις, εως, ἡ,

an answer, reply, Lu. 2.47; 20.26. Jno. 1.22; 19.9.

Ἀποκρύπτω, (ἀπό & κρύπτω)

f. ψω,

to hide away; to conceal, withhold from sight or knowledge, Mat. 11.25; 25.18, et al.:whence

Ἀπόκρῠφος, ου, ὁ, ἡ, τό, -ον,

hidden away; concealed, Mar. 4.22. Lu. 8.17; stored up, Col. 2.3.

Ἀποκτείνω, (ἀπό & κτείνω)

f. κτενῶ, a.1. pass. ἀπεκτόηθην,

to kill, put to death, murder, destroy, annihilate.

Ἀποκυέω, ῶ, (ἀπό & κυέω)

f. ήσω,

pr. to bring forth, as women; met. to be the cause of, produce, Ja. 1.15; to be the author of spiritual generation, Ja. 1.18. L.G.

Ἀποκυλίω, (ἀπό & κυλίω)

f. ίσω,

to roll away, Mat. 28.2. Mar. 16.3, 4. Lu. 24.2. (ῑ) L.G.

Ἀπολαμβάνω, (ἀπό & λαμβάνω)

f. λήψομαι, a.2. έλαβον,

to receive in full, Lu 16.25; to receive what is due, sought, or needed; to receive back, recover; to receive in hospitality, welcome, 3 Jno. 8; to take aside, lead away, Mar. 7.33.

Ἀπόλαυσις, εως, ἡ, (ἀπολαύω, to obtain a portion of a thing, enjoy)

beneficial participation, 1 Ti. 6.17; enjoyment, pleasure, He. 11.25.

Ἀπολείπω, (ἀπό & λείπω)

to leave, leave behind; pass. to be left, remain, 2 Ti. 4.13, 20. He. 4.6, 9; 10.26; to relinquish, forsake, desert, Jude 6.

Ἀπολείχω, (ἀπό & λείχω, to lick)

f. ξω,

pr. to lick off; to cleanse by licking, lick clean, Lu. 16.21. L.G.

Ἀπόλλῡμι, (ἀπό & ὄλλυμι)

f. ολέσω, & ολῶ, a.1. ἀπώλεσα, p. ἀπολώλεκα,

to destroy utterly; to kill; to bring to nought, render vain, 1 Co. 1.19; to lose, be deprived of; mid. ἀπόλλῠμαι, f. ολοῦμαι, a.2. ἀπωλόμην, p. ἀπόλωλα, to be destroyed, perish; to be put to death, die; to be lost, wander, Mat. 10.6; 15.24.

Ἀπολλύων, οντος, ὁ,

Apollyon, the destroyer, i.q. Ἀβαδδών, Re. 9.11. N.T.

Ἀπολογέομαι, οῦμαι, (ἀπό & λόγος)

f. ήσομαι, a.1. ἀπελογησάμην & ἀπελογήθην

to defend one's self against a charge, to make a defence, Lu. 12.11; 21.14, et al.: whence

Ἀπολογια, ας, ἡ,

a verbal defence, Ac. 22.1; 25.16, et al.

Ἀπολούω, (ἀπό & λούω)

f. ούσω,

to cleanse by bathing; mid. to cleanse one's self; to procure one's self to be cleansed; met. of sin, Ac. 22.16. 1 Co. 6.11.

Ἀπολύτρωσις, εως, ἡ, (ἀπολυτρόω, to dismiss any one for a ransom paid, fr. ἀπό & λυτρόω)

redemption, a deliverance procured by the payment of a ransom; meton. a redeemer, the author of redemption, 1 Co. 1.30; deliverance, simply, the idea of a ransom being excluded, Lu. 21.28. He. 11.35. N.T.

Ἀπολύω, (ἀπό & λύω)

f. ύσω,

pr. to loose; to release from any tie or burden; hence, to give liberty, riddance, forgiveness; to divorce; 20to allow to depart; to permit, or, signal a departure from life, Lu. 2.29; mid. to depart. (ῡ).

Ἀπομάσσω, (ἀπό & μάσσω, to wipe)

f. ξω,

to wipe off; mid. to wipe off one's self, Lu. 10.11.

Ἀπονέμω, (ἀπό & νέμω, to allot)

f. νεμῶ,

to portion off; to assign, bestow, 1 Pe. 3.7.

Ἀπονίπτω, (ἀπό & νίπτω)

f. ψω,

to cleanse a part of the body by washing; mid. of one's self, Mat. 27.24.

Ἀποπίπτω, (ἀπό & πίπτω)

f. πεσοῦμαι, a.2. ἀπέπεσον,

to fall off, or from, Ac. 9.18.

Ἀποπλανάω, ῶ, (ἀπό & πλανάω)

f. ήσω,

to cause to wander; met. to deceive, pervert, seduce, seduce, Mar. 13.22; pass. to wander; met. to swerve from, apostatise, 1 Ti. 6.10.

Ἀποπλέω, (ἀπό & πλέω)

f. πλεύσομαι, a.1. ἀπέπλευσα,

to depart by ship, sail away, Ac. 13.4; 14.26; 20.15; 27.1.

Ἀποπλύνω, (ἀπό & πλύνω)

f. υνῶ,

to wash, rinse, Lu. 5.2. (ῡ).

Ἀποπνίγω, (ἀπό & πνίγω)

f. ξω, a.2. pass. ἀπεπνίγην,

to choke, suffocate, Mat. 13.7. Lu. 8.33; to drown, Lu. 8.7. (ῑ).

Ἀπορέω, ῶ, (ἀ & πόρος, a way)

f. ήσω, & ἀπορέομαι,

pr. to be without means; met. to hesitate, be at a stand, be in doubt and perplexity, Jno. 13.22. Ac. 25.20. 2 Co. 4.8. Gal. 4.20: whence

Ἀπορία, ας, ἡ

doubt, uncertainty, perplexity, Lu. 21.25.

Ἀποῤῥίπτω, (ἀπό & ῥίπτω)

f. ψω,

to throw off, Ac. 27.43.

Ἀπορφανίζω, (ἀπό & ὄρφανος)

f. ίσω,

to deprive, dereave, 1 Thes. 2.17.

Ἀποσκευάζομαι, (ἀπό & σκευάζω to pack up articles, σκεύη, for removal)

f. άσομαι,

to prepare for a journey, take one's departure, Ac. 21.15.

Ἀποσκίασμα, ατος, τό, (ἀπό & σκίαζο, to throw a shadow, fr. σκιά)

a shadow cast; met. the slightest trace, Ja. 1.17. L.G.

Ἀποσπάω, ῶ, (ἀπό & σπάω)

f. άσω,

to draw away from, to draw out or forth, Mat. 26.51; to draw away, seduce, Ac. 20.30. mid. a.1. ἀπεσπάσθην, to separate one's self, to retire, part, Lu. 22.41. Ac. 21.1. (ᾰ)

Ἀποστασία, ας, ἡ (ἀφίστημι)

a defection, apostasy; Ac. 21.21. 2 Thes. 2.3. L.G.

Ἀποστάσιον, ίου, τό, (fr. same)

defection, desertion, as of a freedman from a patron; in N.T., the act of putting away a wife, repudiation, divorce, Mat. 19.7. Mar. 10.4, meton. a bill of repudiation, deed of divorce, Mat. 5.31.

Ἀποστεγάζω, (ἀπό & στέγη)

f. άσω,

to remove or break through a covering or roof of a place, Mar. 2.4.

Ἀποστέλλω, (ἀπό & στέλλω)

f. στελλῶ, a.1. ἀπέστειλα, p. ἀπέσταλκα, p. pass. ἀπέσταλμαι, a.2. pass. ἀπεστάλην,

to send forth a messenger, agent, message, or command; to issue, publish; put forth into action, Mar. 4.29; to despatch; to liberate, dismiss, send away.

Ἀποστερέω, ῶ, (ἀπό & στερέω, to deprive)

f. ήσω, p. pass. ἀπεστέρημαι,

to deprive, detach; to debar, 1 Co. 7.5; to deprive in a bod sense, defraud, Mar. 10.19. 1 Co. 6.7. mid. to suffer one's self to be deprived or defrauded, 1 Co. 6.8; pass. to be destitute or devoid of, 1 Ti. 6.5; to be unjustly withheld, Ja. 5.4.

Ἀποστολή, ῆς, ἡ, (ἀποστέλλω)

a sending, expedition; office or duty of one sent as a messenger or agent; office of an apostle, apostleship, Ac. 1.25. Ro. 1.5. 1 Co. 9.2. Gal. 2.8.

Ἀπόστολος, ου, ὁ, (fr. same)

one sent as a messenger or agent, the bearer of a commission, messenger; an apostle.

Ἀποστοματίζω, (ἀπό & στόμα)

f. ίσω,

pr. to speak or repeat off hand; also, to require or lead others to speak without premeditation, as by questions calculated to elicit unpremeditated answer, to endeavour to entrap into unguarded language, Lu. 11.53.

Ἀποστρέφω, (ἀπό & στρέφω)

f. ψω,

to turn away; to remove, Ac. 3.26. Ro. 11.26. 2 Ti. 4.4; to turn a people from their allegiance to their sovereign, pervert, incite to revolt, Lu. 23.14; to replace, restore, Mat. 26.52; 27.3; mid. a.2. ἀπεστράφην, 21to turn away from any one, to slight, reject, repulse, Mat. 5.42. Tit. 1.14. Heb. 12.25; to desert, 2 Ti. 1.15.

Ἀποστῠγέω, ῶ, (ἀπό & στυγέω, to hate)

f. ήσω,

to shrink from with abhorrence, detest, Ro. 12.9.

Ἀποσυνάγωγος, ου, ὁ, ἡ, (ἀπό & συναγωγή)

expelled or excluded from the synagogue, excommunicated, cut off from the rights and privileges of a Jew, and excluded from society, Jno. 9.22; 12.42; 16.2. N.T.

Ἀποτάσσομαι, (ἀποτάσσω, to set apart, fr. ἀπό & τάσσω)

f. ξομαι,

to take leave of, bid farewell to, Lu. 9.61. Ac. 18.18, 21. 2 Co. 2.13; to dismiss, send away, Mar. 6.46; to renounce, forsake, Lu. 14.33.

Ἀποτελέω, ῶ, (ἀπό & τελέω)

f. έσω, a.1. pass ἀπετελέσθην,

to complete; pass. to be perfected, to arrive at full stature or measure, Ja. 1.15.

Ἀποτίθημι, (ἀπό & τίθημι)

f. θήσω, & mid. ἀποτίθεμαι, a.2. ἀπεθέμην,

to lay off, lay down or aside, as garments, Ac. 7.58; met. to lay aside, put off, renounce, Ro. 13.12. Ep. 4.22, 25. Col. 3.8, et al.

Ἀποτινάσσω, (ἀπό & τινάσσω, to shake)

f. ξω,

to shake off, Lu. 9.5. Ac. 28.5.

Ἀποτίνω, (ἀπό & τίνω)

f. ίσω,

to pay off what is claimed or due; to repay, refund, make good, Phile. 19.

Ἀποτολμάω, ῶ, (ἀπό & τολμάω)

f. ήσω,

to dare or risk outright; to speak without reserve or restraint, Ro. 10.20.

Ἀποτομία, ας, ἡ, (ἀπότομος, cut off, shear, fr. ἀποτέμνω, to cut off, fr. ἀπό & τέμνω)

pr. abruptness; met. unmitigated severity, rigour, Ro. 11.22. L.G.

Ἀποτόμως,

adv. sharply, severely, 2 Co. 13.10. Tit. 1.13.

Ἀποτρέπω, (ἀπό & τρέπω)

f. ψω,

to turn any one away from a thing; mid. to turn one's self away from any one; to avoid, shun, 2 Ti. 3.5.

Ἀπουσία, ας, ἡ, (ἄπειμι)

absence, Phi. 2.12.

Ἀποφέρω, (ἀπό & φέρω)

f. ἀποίσω, a.1. ήνεγκα, a.2. ήνεγκον, a.1. pass. ηνέχθην,

to bear or carry away, conduct away, Mar. 15.1. Lu. 16.22. 1 Co. 16.3. Re. 17.3; 21.10.

Ἀποφεύγω, (ἀπό & φεύγω)

f. ξομαι, a.2. ἀπέφυγον,

to flee from, escape; met. to renounce, be free from. 2 Pe. 1.4; 2.18, 20.

Ἀποφθέγγομαι, (ἀπό & φθέγγομαι)

f. έγξομαι,

to speak out, declare, particularly solemn, weighty, or pithy sayings, Ac. 2.4, 14; 26.25. L.G.

Ἀποφορτίζομαι, (ἀπό & φόρτος)

f. ίσομαι,

to unlade, Ac. 21.3. L.G.

Ἀπόχρησις, εως, ἡ, (ἀποχράομαι, to use up, consume by use)

a using, or a discharge of an intended use, Col. 2.22. L.G.

Ἀποχωρέω, ῳ (ἀπό & χωρέω)

f. ήσω,

to go from or away, depart, Mat. 7.23. Lu. 9.39. Ac. 13.13.

Ἀποχωρίζω, (ἀπό & χωρίζω)

f. ίσω, a.1. pass. ἀπεχωρίσθην,

to separate; pass. to be swept aside, Re. 6.14; to part, Ac. 15.39.

Ἀποψύχω, (ἀπό & ψύχω)

f. ξω,

pr. to breathe out, faint away, die; met. to faint at heart, be dismayed, Lu. 21.26. (ῡ).

Ἀπρόσῐτος, ου, ὁ, ἡ, τό, -ον, (ἀ & προσιτός, accessible, fr. πρόσειμι, to approach)

unapproached, unapproachable, 1 Ti. 6.16. L.G.

Ἀπρόσκοπος, ου, ὁ, ἡ, (ἀ & προσκοπή)

act. not causing to stumble; met. not causing others to stumble in the path of duty, 1 Co. 10.32; pass. not stumbling, advancing without stumbling; met. not obnoxious to moral exception, unblameble, clear, Ac. 24.16. Phi. 1.10. N.T.

Ἀπροσωπολήπτως, (ἀ & προσωποληπτέω)

adv. without respect of persons, impartially, 1 Pe. 1.17. N.T.

Ἄπταιστος, ου, ὁ, ἡ, (ἀ & πταίω)

free from stumbling; met. free from offence and sin; irreprehensible, Jude 24.

Ἅπτω,

f. ψω,

pr. to bring in contact, fit, fasten; to light, kindle; mid. ἅπτομαι, f. ψομαι, a.1. ἡψάμην, to touch; to partake, Col. 2.21; to have intercourse with; to know carnally, 1 Co. 7.1; by impl. to harm, 1 Jno. 5.18.

Ἀπωθέω, ῶ, (ἀπό & ὠθέω, to thrust)

f. ωθήσω & ώσω, & mid. ἀπωθέομαι, οῦμαι, a.1. ἀπωσάμην,

22to thrust away, repel from one's self, repulse, Ac. 7.27; to refuse, reject, cast off, Ac. 7.39; 13.46. Ro. 11.1, 2. 1 Ti. 1.19.

Ἀπώλεια, ας, ἡ, (ἀπόλλυμι)

consumption, destruction; waste, profusion, Mat. 26.8. Mar. 14.4; destruction, state of being destroyed, Ac. 25.16; perdition, misery, eternal ruin, Mat. 7.13. Ac. 8.20, et al.

Ἄρα

This particle denotes, first, transition from one thing to another by natural sequence; secondly, logical inference; in which case the premises are either expressed, Mat. 12.28, or to be variously supplied. Therefore, then, consequently; should it so result. Ac. 17.27.

Ἆρα,

a stronger form of the preceding, used in interrogations.

Ἀρά, ας, ἡ,

pr. a prayer; more commonly a prayer for evil; curse, cursing, imprecation, Ro. 3.14.

Ἀργέω, ῶ

f. ήσω,

pr. to be unemployed; to be inoperative, linger, 2 Pe. 2.3: from

Ἀργός, ή, όν, (ἀ & ἔργον) contr. fr. ἀεργός,

pr. inactive, unemployed, Mat. 20.3, 6; idle, averse from labour, 1 Ti. 5.13. Tit. 1.12; met. 2 Pe. 1.8; unprofitable, hollow, or by impl. injurious, Mat. 12.36.

Ἀργύρεος, έα, εον, contr. οῦς, ᾶ, οῦν, (ἄργυρος)

made of silver, Ac. 19.24. 2 Ti. 2.20. Re. 9.20.

Ἀργύριον, ίου, τό, (fr. same)

silver; meton. money; spc. a piece of silver money, a shekel.

Ἀργυροκόπος, ου, ὁ, (same & κόπτω)

a forger of silver, silversmith, Ac. 19.24. L.G.

Ἄργῠρος, ου, ὁ,

silver; meton. any thing made of silver; money.

Ἄρειοπαγίτης,

a judge of the court of Areopagus. (ῑ).

Ἄρειος, ου, ὁ, ἡ, (Ἄρης, Mars)

of or belonging to Mars, Ac. 17.19, 22.

Ἀρεσκεία, ας, ἡ

a pleasing, desire of pleasing, Col. 1.10: from

Ἀρέσκω,

f. ἀρέσω, imperf. ἤρεσκον, a.1. ἤρεσα,

to please; to be pleasing, acceptable; to consult the pleasure of: whence

Ἀρεστός, ή, όν,

pleasing, acceptable, 1 Jno. 3.22; Jno. 8.29; Ac. 12.3; deemed proper, Ac. 6.2.

Ἀρετή, ῆς, ἡ,

goodness, good quality of any kind; gracious dealing of God, 1 Pe. 2.9; 2 Pe. 1.3; virtue, uprightness, Phi. 4.8. 2 Pe. 1.5.

Ἀριθμέω, ῶ,

f. ήσω, a.1. ἠρίθμησα, p. pass. ἠρίθμημαι,

to number, Mat. 10.30. Lu. 12.7. Re. 7.9: from

Ἀριθμός, οῦ, ὁ,

a number, Lu. 22.3. Jno. 6.10. Ac. 4.4. Re. 20.8; 13.18.

Ἀριστάω, ῶ (ἄριστον)

f. ήσω, a.1. ἠρίστησα,

to take the first meal, breakfast, Jno. 21.12, 15; also, to take a midday meal, Lu. 11.37.

Ἀριστερός, ά, όν,

the left; ἀριστερά, sc. χείρ, the left hand, Mat. 6.3; so ἐξ ἀριστερῶν sc. μερῶν, Lu. 23.33. 2 Co. 6.7.

Ἄριστον, ου, τό,

pr. the first meal, breakfast; afterwards extended to signify also a slight midday meal, luncheon, Mat. 22.4.

Ἀρκετός, ή, όν,

sufficient, enough, Mat. 6.34; 10.25; 1 Pe. 4.3: from

Ἀρκέω, ῶ,

f. ήσω, a.1. ἤρκεσα,

pr. to ward off; thence, to be of service, avail; to suffice, be enough; pass. to be contented, satisfied, Lu. 3.14. 1 Ti. 6.8. He. 13.5. 3 Jno. 10.

Ἄρκος,

v.r. for the following.

Ἄρκτος, ου, ὁ, ἡ,

a bear, Re. 13.2.

Ἅρμα, ατος, τό,

a chariot, vehicle, Ac. 8.28, 29, 38.

Ἁρμόζω,

f. όσω,

to fit together; mid. ἁρμόζομαι, a.1. ἡρμοσάμην, to join, unite, in marriage, espouse, betroth, 2 Co. 11.2.

Ἁρμος, οῦ, ὁ,

a joint or articulation of the bones, He. 4.12.

Ἀρνέομαι, οῦμαι,

f. ήσομαι, p. ἤρνημαι, a.1. ἠρνησάμην,

to deny, contradict, affirm not to be; by impl. to reject, renounce, disown; to be unwilling, refuse, He. 11.24.

Ἀρνίον, ου, τό,

a young lamb, lambkin, lamb, Jno. 21.15. Re. 5.6, 8.

Ἀρνός,

a gen. without a nom. in use, its place being supplied by ἀμνός, a lamb.

Ἀροτριάω, ῶ,

f. άσω,

to plough, Lu. 17.7. 1 Co. 9.10: from

Ἄροτρον, ου, τό (ἀρόω, to plough)

23a plaugh, Lu. 9.62.

Ἁρπᾰγν, ῆς, ἡ (ἁρπάζω)

plunder, pillage, rapine; the act of plundering, He. 10.34; prey, spoil, or, rapacity, Mat. 23.25. Lu. 11.39.

Ἁρπαγμός, οῦ, ὁ

rapine, robbery, thing plundered; met. & meton. what is retained with an eager grasp, or eagerly claimed and conspicuously exercised, Phi. 2.6: from

Ἁρπάζω,

f. άσω & ξω, a.1. ἥρπασα, a.1. pass. ἡρπάσθην, a.2. pass. ἡρπάγην,

to seize, as a wild beast, Jno. 10.12; take away by force, snatch away, Mat. 13.19. Jno. 10.28, 29. Ac. 23.10. Jude 23; met. to seize on with avidity, claim, vindicate one's right, Mat. 11.12; to convey away suddenly, transport hastily, Jno. 6.15, et al.

Ἅρπαξ, ᾰγος, ὁ, ἡ, τό,

pr. ravenous, ravening, as a wild beast, Mat. 7.15; met. rapacious, given to extortion and robbery, an extortioner, Lu. 18.11. 1 Co. 5.10, 11; 6.10.

Ἀῤῥᾰβών, ῶνος, ὁ, (Hebrew, ערבון)

a pledge, earnest, 2 Co. 1.22; 5.5. Ep. 1.14.

Ἄῤῥᾰφος, ου, ὁ, ἡ, (ἀ & ῥάπτω, to sew)

not sewed, without seam, Jno. 19.23. N.T.

Ἅῤῥην, ἄῤῥεν, ενος, ὁ, τό,

male, of the male sex, Ro. 1.27. Re. 12.5, 13.

Ἄῤῥητος, ου, ὁ, ἡ, τό, -ον, (ἀ & ῥητός)

pr. not spoken; what ought not to be spoken, secret; which cannot be spoken or uttered, ineffable, 2 Co. 12.4.

Ἄῤῥωστος, ου, ὁ, ἡ, (ἀ & ῥώννυμι)

infirm, sick, an invalid, Mat. 14.14. Mar. 6.5, 13; 16.18. 1 Co. 11.30.

Ἀρσενοκοίτης, ου, ὁ, (ἄρσην & κοίτη)

one who lies with a male, a sodomite, 1 Co. 6.9. 1 Ti. 1.10. L.G.

Ἄρσην, ἄρσεν, ενος, ὁ, τό,

male, of the male sex, Mat. 19.4. Mar. 10.6. Lu. 2.23. Ro. 1.27. Gal. 3.28.

Ἄρτεμις, ιδος, ἡ,

Artemis or Diana, Ac. 19.24, 27, 28, 34.

Ἀρτέμων, ονος, ὁ, (ἀρτάω, to suspend)

a topsail, artemon, supparum; or, according to others, the dolon of Pliny and Pollux, a small sail near the prow of the ship, which was hoisted when the wind was too strong to use larger sails, Ac. 27.40. N.T.

Ἄρτι

adv. of time, pr. at the present moment, close upon at either before or after; now, at the present juncture, Mat. 3.15; forthwith, presently, just now, recently, already, 1 Thes. 3.6; ἕως ἄρτι, until now, hitherto, Mat. 11.12. Jno. 2.10, et al.; ἀπ' ἄρτι, v. ἀπάρτι, from this time, henceforth, Mat. 23.39. et al.

Ἀρτιγέννητος, ου, ὁ, ἡ, (ἄρτι & γεννάω)

just born, new-born, 1 Pe. 2.2. L.G.

Ἄρτιος, ου, ὁ, ἡ, (ἄρω, to fit, adapt)

complete, perfect, 2 Ti. 3.17.

Ἄρτος, ου, ὁ,

bread; a loaf or thin cake of bread, Mat. 26.26, et al.; food, Mat. 15.2. Mar. 3.20, et al.; support, maintenance, living, necessaries of life, Mat. 6.11. Lu. 11.3. 2 Thes. 3.8.

Ἀρτύω, v. ἀρτύνω, (ἄρω, to fit)

f. ύσω, f. pass. ἀρτυθήσομαι, p. pass. ἤρτυμαι,

pr. to fit, prepare; to season, make savoury, Mar. 9.50. Lu. 14.34. Col. 4.6.

Ἀρχάγγελος, ου, ὁ, (ἀρχι- & ἄγγελος)

an archangel, chief angel, 1 Thes. 4.16. Jude 9. N.T.

Ἀρχαῖος, αία, αῖον,

old, ancient, of a former age, Mat. 5.21, 27, 33, et al.: from

Ἀρχή, ῆς, ἡ,

a beginning; in respect of time, beginning of things; commencement of the gospel dispensation; of place, first place or precedence in rank or power, sovereignty; one invested with authority, a magistrate, potentate, prince; an extremity, corner, Ac. 10.11. Τὴν ἀρχήν, used adverbially, wholly, altogether, Jno. 8.25.

Ἀρχηγός, ου, ὁ, (ἀρχή & ἄγω)

a chief, leader, prince, sovereign, Ac. 5.31; author, efficient cause, Ac. 3.15. He. 2.10; 12.2.

Ἀρχιερατικός, ή, όν,

pontifical, belonging to, or connected with the high priest or his office, Ac. 4.6: (N.T.) from

Ἀρχιερεύς, έως, ὁ, (ἀρχι- & ἱερεύς)

a high priest, chief priest.

Ἀρχιποίμην, ενος, ὁ, (ἀρχι- & ποιμήν)

chief shepherd, 1 Pe. 5.4 N.T.

Ἀρχισυναγώγος, ου, ὁ, (ἀρχι- & συναγωγή)

24a president or moderating elder of a synagogue, Mar. 5.22, 35, 36, 38. Lu. 8.49, et al. N.T.

Ἀρχιτέκτων, ονος, ὁ, (ἀρχι- & τέκτων)

architech, head or masterbuilder, 1 Co. 3.10

Ἀρχιτελώνης, ου, ὁ, (ἀρχι- & τελώνης)

a chief publican, chief collector of the customs or taxes, Lu. 19.2. N.T.

Ἀρχιτρίκλῑνος, ου, ὁ, (ἀρχι- & τρίκλινος, triclinium, a dining-room in which three couches were placed round the table, &c.)

director of a feast, Jno. 2.8, 9. N.T.

Ἄρχω,

f. ξω,

pr. to be first; to reign, govern; mid. to begin; to attempt; to take commencement.

Ἄρχων, οντος, ὁ,

one invested with power and dignity, chief, ruler, prince, magistrate, Mat. 9.23; 20.25, et al. freq.

Ἄρωμα, ατος, τό,

any aromatic substance, spice, &c. Mar. 16.1. Lu. 23.56; 24.1. Jno. 19.40.

Ἀσάλευτος, ου, ὁ, ἡ, τό, -ον, (ἀ & σαλεύω)

unshaken, immoveable, Ac. 27.41; met. firm, stable, enduring, He. 12.28.

Ἄσβεστος, ου, ὁ, ἡ, τό, -ον, (ἀ & σβέννυμι)

unquenched; inextinguishable; unquenchable, Mat. 3.12. Mar. 9.43, 45. Lu. 3.17.

Ἀσέβεια, ας, ἡ, (ἀσεβής)

impiety, ungodliness; improbity, wickedness, Ro. 1.18; 11.26. 2 Ti. 2.16. Tit. 2.12. Jude 15, 18.

Ἀσεβέω, ῶ,

f. ήσω, p. ἠσέβηκα, a.1. ἠσέβησα,

to be impious, to act impiously or wickedly, live an impious life, 2 Pe. 2.6. Jude 15: from

Ἀσεβής, έος, οῦς, ὁ, ἡ, τό, -ές, (ἀ & σέβομαι)

impious, ungodly; wicked, sinful, Ro. 4.5; 5.6, et al.

Ἀσέλγεια, ας, ἡ, (ἀσέλγης, outrageous)

intemperance, licentiousness, lasciviousness, Ro. 13.13, et al.; insolence, outrageous behaviour, Mar. 7.22.

Ἀσήμος, ου, ὁ, ἡ, (ἀ & σῆμα)

pr. not marked; met. not noted, not remarkable, unknown to fame, ignoble, mean, inconsiderable, Ac. 21.39.

Ἀσθένεια, ας, ἡ, (ἀσθενής)

want of strength, weakness, feebleness, 1 Co. 15.43; bodily infirmity, state of ill health, sickness, Mat. 8.17. Lu. 5.15, et al.; met. infirmity, frailty, imperfection, intellectual or moral, Ro. 6.19. 1 Co. 2.3. He. 5.2; 7.28; by impl. suffering, affliction, distress, calamity, Ro. 8.26, et al.

Ἀσθενέω, ῶ, (fr. same)

f. ήσω, a.1. ἠσθένησα,

to be weak, infirm, deficient in strength; to be inefficient, Ro. 8.3. 2 Co. 13.3; to be sick, Mat. 25.36, et al.; met. to be weak in faith, to doubt, hesitate, be unsettled, timid, Ro. 14.1. 1 Co. 8.9, 11, 12. 2 Co. 11.29; to be deficient in authroity, dignity, or power, be comtemptible, 2 Co. 11.21; 13.3, 9; by impl. to be afflicted, distressed, needy, Ac. 20.35. 2 Co. 12.10; 13.4, 9: whence

Ἀσθένημα, ατος, τό,

pr. weakness, infirmity; met. doubt, scruple, hesitation, Ro. 15.1. N.T.

Ἀσθενής, έος, οῦς, ὁ, ἡ, τό, -ές, (ἀ & σθένος, strength)

without strength, weak, infirm, Mat. 26.41. Mar. 14.38. 1 Pe. 3.7; helpless, Ro. 5.6; imperfect, inefficient, Gal. 4.9; feeble, without energy, 2 Co. 10.10; infirm in body, sick, sickly, Mat. 25.39, 43, 44, et al.; weak, mentally or spiritually, dubious, hesitating, 1 Co. 8.7, 10; 9.22. 1 Thes. 5.14; by impl. afflicted, distressed, oppressed with calamities, 1 Co. 4.10.

Ἀσιανός, οῦ, ὁ, ἡ, (Ἀσία)

belonging to the Roman province of Asia, Ac. 20.4.

Ἀσιάρχης, ου, ὁ, (Ἀσία & ἀρχή)

an Asiarch, an officer in the province of Asia, as in other eastern provinces of the Roman empire, selected, with others, from the more opulent citizens, to preside over the things pertaining to religious worship, and to exhibit annual public games at their own expense in honour of the gods, in the manner of the ædiles at Rome, Ac. 19.31. L.G.

Ἀσιτία, ας, ἡ,

abstinence from food, fasting, Ac. 27.21: from

Ἄσῑτος, ου, ὁ, ἡ, (ἀ & σῖτος)

abstaining from food, fasting, Ac. 27.33.

Ἀσκέω, ῶ,

f. ήσω,

to exercise or exert one's self, endeavour, Ac. 24.16.

Ἀσκός, οῦ, ὁ,

25a leathern bag or bottle, bottle of skin, Mat. 9.17. Mar. 2.22. Lu. 5.37, 38.

Ἀσμένως,

adv. gladly, joyfully, Ac. 2.41; 21.17.

Ἄσοφος, ου, ὁ, ἡ, (ἀ & σοφός)

unwise; destitute of Christian wisdom, Ep. 5.15.

Ἀσπάζομαι,

f. σομαι, a.1. ἠσπασάμην, p. ἤσπασμαι,

to salute, greet, welcome, express one's good wishes, pay one's respects, Mat. 10.12. Mar. 9.15, et al. freq.; to bid farewell, Ac. 20.1; 21.6; to treat with affection, Mat. 5.47; met. to embrace mentally, welcome to the heart or understanding, He. 11.13: whence

Ἀσπασμός, οῦ, ὁ,

salutation, greeting, Mat. 23.7. Mar. 12.38, et al.

Ἄσπῐλος, ου, ὁ, ἡ, (ἀ & σπίλος)

spotless, unblemished, pure, 1 Ti. 6.14. Ja. 1.27. 1 Pe. 1.19. 2 Pe. 3.14. L.G.

Ἀσπίς, ίδος, ἡ,

an asp, a species of serpent of the most deadly venom, Ro. 3.13.

Ἄσπονδος, ου, ὁ, ἡ, (ἀ & σπονδή, a libation usually conjoined with the making of a treaty)

pr. unwilling to make a tready; hence, implacable, irreconcilable, Ro. 1.31. 2 Ti. 3.3.

Ἀσσάριον, ίου, τό,

dimin. of the Latin as a Roman brass coin of the value of one-tenth of a denarious or δραχμή, and equal to 3 and one-tenth farthings of our money, used to convey the idea of a very trifling sum, Mat. 10.29. Lu. 12.6. N.T.

Ἆσσον,

adv. nearer; very nigh, close, Ac. 27.13; used as the comp. of ἄγχι.

Ἀστατέω, ῶ, (ἄστατος, unfixed, unstable, fr. ἀ & ἵστημι)

to be unsettled, have no fixed residence, wander about without a home, 1 Co. 4.11. L.G.

Ἀστεῖος, ου, ὁ, ἡ, (ἄστυ, a city)

pr. belonging to a city; well-bred, polite, polished; hence, elegant, fair, comely, beautiful, Ac. 7.20. He. 11.23.

Ἀστήρ, έρος, ὁ,

a star, liminous body like a star, liminary, Mat. 2.3, 7, 9, 10. Re. 1.16, et al.

Ἀστήρικτος, ου, ὁ, ἡ, (ἀ & στηρίζω)

not made firm; unsettled, unstable, unsteady, 2 Pe. 2.14; 3.16. L.G.

Ἄστοργος, ου, ὁ, ἡ, (ἀ & στοργή, natural or instinctive affection)

devoid of natural or instinctive affection, without affection to kindred, Ro. 1.31. 2 Ti. 3.3.

Ἀστοχέω, ῶ, (ἀ & στόχος, a mark)

f. ήσω, a.1. ἠστόχησα,

pr. to miss the mark; met. to err, deviate, swerve from, 1 Ti. 1.6, 21. 2 Ti. 2.18. L.G.

Ἀστρᾰπή, ῆς, ἡ,

lightning, Mat. 24.27; by impl. light, brightness, lustre, Lu. 11.36: whence

Ἀστράπτω,

f. ψω,

to lighten, flash as lightning, Lu. 17.24; to be bright, shining, Lu. 24.4.

Ἄστρον, ου, τό,

a constellation; a star, Lu. 21.25. Ac. 7.43; 27.20. He. 11.12.

Ἀσύμφωνος, ου, ὁ, ἡ, (ἀ & σύμφωνος)

discordant in sound; disagreeing, of a different opinion, Ac. 28.25.

Ἀσύνετος, ου, ὁ, ἡ, (ἀ & συνετός, fr. συνίημι)

without understanding, dull of apprehension, stupid, Mat. 15.16. Mar. 7.18. Ro. 1.21; foolish, wicked, ungodly, corrupt, Ro. 1.31; 10.19.

Ἀσυνθετος, ου, ὁ, ἡ, (ἀ & συντίθεμαι, to make a covenant)

a violator of covenants, covenant breaker, perfidious, Ro. 1.31.

Ἀσφάλεια, ας, ἡ,

pr. state of one who is secure from falling, firmness; safety, security, 1 Thes. 5.3; certainty, truth, Lu. 1.4; diligence, carefulness, vigilance, Ac. 5.23: from

Ἀσφᾰλής, έος, οῦς, ὁ, ἡ, τό, -ές, (ἀ & σφάλλομαι, to stumble, fall)

pr. firm, secure from falling; firm, sure, steady, immoveable, He. 6.19; met. certain, sure, Ac. 21.34; 22.30; 25.26; affording means of security, making secure, Phi. 3.1: whence

Ἀσφαλίζω,

f. ίσω,

to make fast, safe, or secure, Mat. 27.64--66. Ac. 16.24. L.G.

Ἀσφαλῶς,

adv. securely, safely; with care and diligence, Mar. 14.44. Ac. 16.23; certainly, assuredly, Ac. 2.36.

Ἀσχημονέω, ῶ,

f. ήσω,

26to be ἀσχήμων, indecorous, to behave in an unbecoming manner, or indecorously, 1 Co. 13.5; to behave in a manner open to censure, 1 Co. 7.36.

Ἀσχημοσύνη, ης, ἡ

pr. external indecorum; nakedness, shame, pudenda, Re. 16.15; indecency, infamous lust or lewdness, Ro. 1.27: from

Ἀσχήμων, ονος, ὁ, ἡ, τό, -ον, (ἀ & σχήμα)

indecorous, uncomely, indecent, 1 Co. 12.23.

Ἀσωτία, ας, ἡ, (pr. the disposition and life of one who is ἀσωτος, abandoned, recklessly debauched)

profligacy, dissoluteness, debauchery, Ep. 5.18. Tit. 1.6. 1 Pe. 4.4.

Ἀσώτως,

adv. dissolutely, profligately, Lu. 15.13.

Ἀτακτέω, ῶ,

f. ήσω,

pr. to desert one's ranks; met. to neglect one's duties, behave disorderly, 2 Thes. 3.7: from

Ἄτακτος, ου, ὁ, ἡ, (ἀ & τάσσω)

pr. spoken of soldiers who desert their ranks; met. neglectful of duties, disorderly, 1 Thes. 5.14.

Ἀτάκτως,

adv. disorderly, 2 Thes. 3.6, 11.

Ἄτεκνος, ου, ὁ, ἡ, (ἀ & τέκνον)

childless, Lu. 20.28, 29, 30.

Ἀτενίζω, (ἀτενής, intent)

f. ίσω, a.1. ἠτένισα,

to fix one's eyes upon, to look steadily, gaze intently, Lu. 4.20, et al.

Ἄτερ,

without, Lu. 22.6, 35.

Ἀτῑμάζω, (ἄτιμος)

f. άσω, a.1. ἠτίμασα, a.1. pass. ἠτιμάσθην,

to dishonour, treat with contumely or indignity, Lu. 20.11. Jno. 8.49, et al.

Ἀτῑμία, ας, ἡ

dishonour, infamy, Ro. 1.26; indecorum, 1 Co. 11.14; inaneness, vileness, Ro. 9.21. 1 Co. 15.43. 2 Ti. 2.20: from

Ἄτῑμος, ου, ὁ, ἡ, (ἀ & τιμή)

unhonoured, without honour, exposed to contumelious treatment, Mat. 13.57. Mar. 6.4. 1 Co. 4.10; 12.23.

Ἀτῑμόω, ῶ,

p. pass. ἠτίμωμαι,

to dishonour, treat with contumely, Mar. 12.4.

Ἀτμίς, ίδος, ἡ,

an exhalation, vapour, smoke, Ac. 2.19. Ja. 4.14.

Ἄτομος, ου, ὁ, ἡ, (ἀ & τέμνω)

indivisible, and by impl. exceedingly minute: ἐν ἀτόμῳ sc. χρόνῳ, in an indivisible point of time, in an instant or moment, 1 Co. 15.52.

Ἄτοπος, ου, ὁ, ἡ, (ἀ & τόπος)

pr. out of place; inopportune, unsuitable, absurd; new, unusual, strange, in N.T., improper, amiss, wicked. Lu. 23.41. 2 Thes. 3.2; noxious, harmful, Ac. 28.6.

Αὐγάζω,

f. άσω,

to shine upon, illuminate, irradiate, 2 Co. 4.4: from

Αὐγή, ῆς, ἡ,

radiance; day-break, Ac. 20.11.

Αὐθάδης, εος, οῦς, ὁ, ἡ, (αὐτός & ἥδομαι)

one who pleases himself, wilful, obstinate; arrogant, imperious, Ti. 1.7. 2 Pe. 2.10. (ᾱ).

Αὐθαίρετος, ου, ὁ, ἡ, (αὐτός & αἱρέομαι)

pr. one who chooses his own course of action; acting spontaneously, of one's own accord, 2 Co. 8.3, 17.

Αὐθεντέω, ῶ, (to be αἰθέντης, one acting by his own authority or power, contr. fr. αὐτοέντης, one who executes with his own hand)

f. ήσω,

to have authority over, domineer, 1 Ti. 2.12. N.T.

Αὐλέω, ῶ, (αὐλός)

f. ήσω, a.1. ηὔλησα,

to play on a pipe or flute pipe, Mat. 11.17. Lu. 7.32. 1 Co. 14.7.

Αὐλή, ῆς, ἡ,

pr. an unroofed enclosure; court-yard; sheepfold, Jno. 10.1, 16; an exterior court, i.q. προαύλιον, i.e. an enclosed place between the door and the street, Re. 11.2; an interior court, quadrangle, i.e. the open court in the middle of oriental houses, which are commonly built in the form of a square enclosing this court, Mat. 26.58, 69, et al.; by synecd. a house, mansion, palace, Mat. 26.3. Lu. 11.21.

Αὐλητής, οῦ, ὁ, (αὐλέω)

a player on a pipe or flute, Mat. 9.23. Re. 18.22.

Αὐλίζομαι, (αὐλή)

f. ίσομαι, a.1. ηὐλίσθην,

pr. to pass the time in a court-yard; to lodge, bivouac; hence, to pass the night in any place, to lodge at night, pass or remain through the night, Mat. 21.17. Lu. 21.37.

Αὐλός, οῦ, ὁ,

27a pipe or flute, 1 Co. 14.7.

Αὐξάνω, υ, αὔξω,

f. ήσω, a.1. ηὔξησα, a.1. pass. ηὐξήθην,

trans. to cause to grow or increase; pass. to be increased, enlarged, Mat. 13.32. 1 Co. 3.6, 7, et al.; intrans. to increase, grow, Mat. 6.28. Mar. 4.8, et al.: whence

Αὔξησις, εως, ἡ

increase, growth, Ep. 4.16. Col. 2.19.

Αὔριον,

adv. to-morrow, Mat. 6.30, et al.; ἡ αὔριον sc. ἡμέρα, the morrow, the next day, Mat. 6.34, et al.

Αὐστηρός, ά, όν

pr. harsh, sour in flavour; met. harsh, rigid, ungenerous, Lu. 19.21, 22.

Αὐτάρκεια, ας, ἡ,

a competence of the necesssaries of life, 2 Co. 9.8; a frame of mind viewing one's lot as sufficient, contentedness, 1 Ti. 6.6: from

Αὐτάρκης, εος, ους, ὁ, ἡ, (αὐτός & ἀρκέω)

pr. sufficient or adequate in one's self; contented with one's lot, Phi. 4.11.

Αὐτοκατάκρῐτος, ου, ὁ, ἡ, (αὐτός & κατακρίνω)

self-condemned, Tit. 3.11. N.T.

Αὐτόμᾰτος, ου, ὁ, ἡ, (αὐτός & μέμαα, to be excited)

self-excited, acting spontaneously, spontaneous, of his own accord, Mar. 4.8. Ac. 12.10.

Αὐτόπτης, ου, ὁ, ἡ, (αὐτός & ὄψομαι)

an eye-witness, Lu. 1.2.

Αὐτός, ή, ό,

a reflexive pron., self, very; alone, Mar. 6.31. 2 Co. 12.13; of one's self, of one's own motion, Jno. 16.27; used also in the oblique cases independently as a personal pron. of the third person; ὁ αὐτός, the same; unchangeable, He. 1.12; κατὰ τὸ αὐτό, at the same time, together, Ac. 14.1; ἐπὶ τὸ αὐτό, in one and the same place, Mat. 22.34; at the same time, together, Ac. 3.1. But for a full account of the uses of αὐτός, see the Grammars.

Αὑτοῦ, ῆς, οῦ,

recip. pron. contr. fr. ἑαυτοῦ, ῆς, οῦ, himself, herself, itself, Mat. 1.21, et al. freq.; for σεαυτοῦ, ῆς, οῦ, thyself, Mat. 23.37.

Αὐτοῦ,

adv. of place. pr. in the very place; here, there, in this, or that place, Mat. 26.36. Ac. 15.34; 18.19; 21.4.

Αὐτόχειρ, ρος, ὁ, ἡ, (αὐτός & χείρ)

acting or doing any thing with one's own hands, Ac. 27.19.

Αὐχμηρός, ά, όν, (αὐχμέω, to be dry, squalid, filthy)

squalid, filthy; by impl. dark, obscure, murky, 2 Pe. 1.19.

Ἀφαιρέω, ῶ, (ἀπό & αἰρέω)

f. ήσω, a.2. ἀφεῖλον, a.1. pass. ἀφαιρεθήσομαι,

to take away, remove, Lu. 1.25; 10.42, et al.; to take off, cut off, remove by cutting off, Mat. 26.51. Mar. 14.47. Lu. 22.50.

Ἀφᾰνής, έος, οῦς, ὁ, ἡ, τό, -ές, (ἀ & φαίνω)

out of sight; not manifest, hidden, concealed, He. 4.13: whence

Ἀφανίζω,

f. ίσω,

to remove out of sight, cause to disappear; pass. to disappear, vanish, Ja. 4.14; by impl. to destroy, consume, so that nothing shall be left visible, Mat. 6.19, 20; met. to spoil, deform, disfigure, Mat. 6.16: whence

Ἀφανισμός, οῦ, ὁ,

a disappearing, vanishing away; met. destruction, abolition, abrogation, He. 8.13. L.G.

Ἄφαντος, ου, ὁ, ἡ, (ἀ & φαίνω)

not appearing, not seen, invisible; hence, ἄφαντος γενέσθαι, to disappear, vanish, Lu. 24.31.

Ἀφεδρών, ῶνος, ὁ, (ἀπό & ἕδρα, a seat)

a privy, Mat. 15.17. Mar. 7.19. L.G.

Ἀφειδία, ας, ἡ, (ἀ & φείδομαι)

pr. the disposition of one who is ἀφειδής, unsparing; hence, in N.T., unsparingness in the sense of rigour, severity, austerity, Col. 2.23.

Ἀφελότης, τητος, ἡ, (ἀφελής, not rough, plain, met. simple, sincere, fr. ἀ & φελλεύς, a rough, stony region)

sincerity, simplicity, Ac. 2.46. N.T.

Ἄφεσις, εως, ἡ, (ἀφίημι)

dismission, deliverance from captivity, Lu. 4.18, bis; remission, forgiveness, pardon, Mat. 26.28, et al.

Ἁφή, ῆς, ἡ, (ἅπτω)

a fastening; a ligature, by which the different members are connected, commissure, joint, Ep. 4.16. Col. 2.19.

Ἀφθαρσία, ας, ἡ, (ἀ & φθείρω)

incorruptibility, incorruptness; by impl. immortality, 1 Co 15.42, 53, 54. 28with the accessory idea of felicity, Ro. 2.7, et al.; ἐν ἀφθαρσίᾳ, purely, sincerely, constantly, Ep. 6.24. L.G.

Ἄφθαρτος, ου, ὁ, ἡ, (fr. same)

incorruptible, immortal, imperishable, undying, enduring, Ro. 1.23. 1 Co. 9.25; 15.52, et al.

Ἀφθορία, ας, ἡ, (fr. same)

v.r. Tit. 2.7, pr. incapability of decay; met. incorruptness, integrity, genuineness, purity. N.T.

Ἀφίημι, (ἀπό & ἵημι)

f. ἀφήσω, a.1. ἀφῆκα, a.1. pass. ἀφειθην & ἀφέθην, f. pass. ἀφεθήσομαι, imperf. 3 per. s. ἤφει, Mar. 1.34; 11.16, p. pass. 3 per. pl. ἀφέωνται, pres. 2 pers. s. ἀφεῖς, v.r. Re. 2.20.

to send away, dismiss, suffer to depart; to emit, send forth; τὴν φωνήω, the voice, to cry out, utter an exclamation, Mar. 15.37; τὸ πνεῦμα, the spirit, to expire, Mat. 27.50; to omit, pass over or by, neglect, care not, Mat. 15.14; 23.23. He. 6.1; to permit suffer, let, forbid not; to give up, yield, resign, Mat. 5.40; to remit, forgive, pardon; to relax, suffer to become less intense, Re. 2.4; to leave, depart from; to desert, forsake; to leave, remaining or alone; to leave behind, sc. at one's death, Mar. 12.19, 20, 21, 22. Jno. 14.27.

Ἀφικνέομαι, οῦμαι, (ἀπό & ἱκνέομαι, to come, arrive)

f. ίξομαι, a.2 ἀφικόμην,

to come, arrive at; to reach as a report, Ro. 16.19.

Ἀφιλάγαθος, οῦ, ὁ, ἡ, (ἀ & φίλος & ἀγαθός)

not a lover of, inimical to, good and good men, 2 Ti. 3.3. N.T.

Ἀφιλάργῠρος, ου, ὁ, ἡ, (ἀ & φίλος & ἄργυρος)

not fond of money, not covetous, liberal, generous, 1 Ti. 3.3. He. 13.5. N.T.

Ἄφιξις, εως, ἡ, (ἀφικνέομαι)

arrival; departure, Ac. 20.29.

Ἀφίστημι, (ἀπό & ἵστημι)

f. ἀποστήσω, a.1. ἀπέστηασ,

trans. to put away, separate; to draw off or away, withdraw, induce to revolt, Ac. 5.37; intrans., p. ἀφέστηκα, a.2. ἀπέστην, and mid. to depart, go away from, Lu. 2.27. et al.; met. to desist or refrain from, let alone, Ac. 5.38; 22.29. 2 Co. 12.8; to make defection, fall away, apostatise, Lu. 8.13. 1 Ti. 4.1. He. 3.12; to withdraw from, have no intercourse with, 1 Ti. 6.5; to abstain from, 2 Ti. 2.19.

Ἄφων,

adv. suddenly, unexpectedly, Ac. 2.2; 16.26; 28.6.

Ἀφόβως, (ἄφοβος, fearless, fr. ἀ & φόβος)

fearlessly, boldly, in trepidly, Phi. 1.14; securely, peacefully, tranquilly, Lu. 1.74. 1 Co. 16.10; impudently, shamefully, Jude 12.

Ἀφομαιόω, ῶ, (ἀπό & ὁμοιόω)

f. ώσω,

to assimilate, cause to resemble, He. 7.3.

Ἀφοράω, ῶ, (ἀπό & ὁράω)

f. ἀπόψομαι, a.2. ἀπεῖδον,

to view with undivided attention by looking away from every other object; to regard fixedly and earnestly, He. 12.2; to see distinctly, Phi. 2.23.

Ἀφορίζω, (ἀπό & ὁρίζω)

f. ίσω, & ἀφοριῶ, p. pass. ἀφώρισμαι,

to limit off; to separate, sever from the rest, Mat. 13.49, et al.; to separate from society, cut off from all intercourse, excommunicate, Lu. 6.22; to set apart, select, Ac. 13.2. Ro. 1.1. Gal. 1.15.

Ἀφορμή, ῆς, ἡ, (ἀπό & ὁρμή)

pr. a starting point; means to accomplish an object; occasion, opportunity, Ro. 7.8, 11, et al.

Ἀφρίζω,

f. ίσω,

to froth, foam, Mar. 9.18, 20: from

Ἀφρός, οῦ, ὁ,

froth, foam, Lu. 9.39.

Ἀφροσύνη, ης, ἡ,

inconsiderateness, folly; folly, in the sense of ostentation, boasting, 2 Co. 11.1, 17, 21; foolishness, levity, wickedness, impiety, Mar. 7.22: from

Ἄφρων, ονος, ὁ, ἡ, (ἀ & φρήν)

unwise, inconsiderate, simple, foolish, Lu. 11.40; 12.20.. 1 Co. 15.36; ignorant, destitute of the knowledge of the true religion, Ro. 2.20. Ep. 5.17. 1 Pe. 2.15; vain, ostentatious, 2 Co. 11.16, 19; 12.6, 11.

Ἀφυπνόω, ῶ, (ἀπό & ὕπνος)

f. ώσω,

to awake from sleep; in N.T., to go off into sleep, fall asleep, Lu. 8.23.

Ἄφωνος, ου, ὁ, ἡ, (ἀ & φωνή)

dumb, destitute of the power of speech, 1 Co. 12.2. 2 Pe. 2.16; silent, mute, uttering no voice, Ac. 8.32; inarticulate, consisting of inarticulate sounds, unmeaning 1 Co. 14.10.

Ἀχάριστος, ου, ὁ, ἡ, (ἀ & χάρις)

29unthankful, ungrateful, Lu. 6.35. 2 Ti. 3.2.

Ἀχειροποίητος, ου, ὁ, ἡ, (ἀ & χειροποίητος)

not made with hands, Mar. 14.58. 2 Co. 5.1. Col. 2.11. N.T.

Ἀχλύς, ύος, ἡ,

a mist; darkening of the sight, Ac. 13.11.

Ἀχρεῖος, α, ον, (ἀ & χρεία)

useless, unprofitable, worthless, Mat. 25.30; unmeritorious, Lu. 17.10: whence

Ἀχρειόω, ῶ,

f. ώσω, a.1. pass. ἠχρειώθην,

to render useless; met. pass. to become corrupt, depraved, Ro. 3.12. L.G.

Ἄχρηστος, ου, ὁ, ἡ, (ἀ & χρηστός)

unuseful, useless, unprofitable, and by impl. detrimental, causing loss, Phile. 11.

Ἄχρι, v. ἄχρις,

originally an adv. of place; used as a prep., with respect to place, as far as; to time, until, during; as a conj., until.

Ἄχῠρον, ου, τό,

chaff, straw broken up by treading out the grain, Mat. 3.12. Lu. 3.17.

Ἀψευδής, έος, οῦς, ὁ, ἡ, (ἀ & ψευδής)

free from falsehood; incapable of falsehood, Tit. 1.2.

Ἅψινθος, ου, ἡ,

wormwood, Re. 8.11, where, as a proper name, it is masculine, according to the v.r.

Ἄψῡχος, ου, ὁ, ἡ, τό, -ον, (ἀ & ψυχή)

void of life or sense, inanimate, 1 Co. 14.7.

Β, β, Βῆτα

Βαθμός, οῦ, ὁ, (βαίνω)

pr. a step, stair; met. grade of dignity, degree, rank standing, 1 Ti 3.13.

Βάθος, εος, ους, τό,

depth; τὸ βάθος, deep water, Lu. 5.4. Mat. 13.5, et al.; met. fullness, abundance, immensity, Ro. 11.33. 2 Co. 8.2; an extreme degree, 2 Co. 8.2; pl. deep laid plans, profound, secret things, 1 Co. 2.10. Re. 2.24.

Βαθύνω,

f. ῠνῶ,

to deepen, excavate, Lu. 6.48 from

Βαθύς, εῖα, ύ,

deep. Jno. 4.11; met. deep, profound, Ac. 20.9; ὄρθρου βαθέος, lit. at deep morning twilight i.e. at the earliest dawn, Lu. 24.1.

Βάϊον, v. Βαΐον, ου, τό,

a palm branch, Jno. 12.13. S.

Βαλάντιον, ου, τό,

a bag, purse, Lu. 10.4; 12.33; 22.35, 36.

Βάλλω,

f. βαλῶ, a.2 ἔβαλον, p. βέβληκα, p. pass. βέβλημαι, a.1. pass. ἐβλήθην, f. pass. βληθήσομαι,

to throw, cast; to lay, Re. 2.22 Mat. 8.6, 14, et. al.; to put, place, Ja. 3.3; to place, deposit, Mat. 27.6 Mar. 2.41-44. Lu. 21.1-4; Jno 12.6; to pour, Jno. 13.5; to thrust, Jno. 18.11; 20.27. Mar. 7.33. Re. 14.19; to send forth, Mat. 10.34; to assault, strike, Mar. 14.65; met. to suggest, Mat. 10.34. Jno. 13.2; intrans. to rush, beat, as the wind, Ac 27.14.

Βαπτίζω, (βάπτω)

f. ίσω, a.1. ἐβάπτισα, p. pass. βεβάπτισμαι, a.1. pass. ἐβαπτίσθην,

pr. to dip, immerse; to cleanse or purify by washing; to administer the rite of baptism, to baptize; met. with various reference to the ideas associated with Christian baptism as an act of dedication, e.g. marked designation, devotion, trial, &c.; mid. to procure baptism for one's self, to undergo baptism, Ac. 22.16.

Βάπτισμα, ατος, τό,

pr. immersion; baptism, ordinance of baptism, Mat. 3.7. Ro. 6.4, et al.; met. baptism in the trial of suffering, Mat. 20.22, 23. Mar. 10.38, 39. N.T.

Βαπτισμός, οῦ, ὁ,

pr. an act of dipping or immersion; a baptism, He. 6.2; an ablution, Mar. 7.4, 8. He. 9.10. N.T.

Βαπτιστής, οῦ, ὁ,

one who baptises, Mat. 3.1; 11.11, 12, et al. N.T.

Βάπτω,

f. ψω, a.1. ἔβαψα, p. pass. βέβαμμαι,

to dip, Jno, 13.26. Lu. 16.24; to dye, Re. 19.13.

Βάρ, indec. ὀ, (בר, Chald, or Syr.)

a son, Mat. 16.17.

Βάρβᾰρος, ου, ὁ,

a barbarian, pr. one to whom a pure Greek dialect is not native; one who is not a proper Greek, Ro. 1.14. Col 3.11. Ac. 28.2, 4; a foreigner speaking a strange language, 1 Co. 14.11.

Βαρέω, ῶ, (βάρος)

f. ήσω, p. pass. βεβάρημαι,

to be heavy upon, weigh down, burden, oppress, as sleep, Mat. 26.43. 30Mar. 14.40. Lu. 9.32; surfeiting, v.r. Lu. 21.34; calamities, 2 Co. 1.8; 5.4; or trouble, care, expense, &c. 1 Ti. 5.16.

Βαρέως,

adv. heavily; met. with difficulty, dully, stupidly, Mat. 13.15. Ac. 28.27.

Βάρος, εος, τό,

weight, heaviness; a burden, any thing grievous and hard to be borne, Mat. 20.12. Ac. 15.28. Re. 2.24; burden, charge, or, weight, influence, dignity, honour, 1 Thes. 2.6; with another noun in government, fullness, abundance, excellence, 2 Co. 4.17.

Βαρύνω,

f. υνῶ, a.1. pass. ἐβαρύνθην,

(see βαρέω), Lu. 21.34. (ῡ):from

Βαρύς, εῖα, ύ,

heavy; met. burdensome, oppressive, or difficult of observance, as precepts, Mat. 23.4. 1 Jno. 5.3; weighty, important, momentous, Mat. 23.23. Ac. 25.7; grievous, oppressive, afflictive, violent, rapacious, Ac. 20.29; authoritative, strick, stern, severe, 2 Co. 10.10.

Βαρύτῑμος, ου, ὁ, ἡ, (βαρύς & τιμή)

of great price, precious, Mat. 26.7.

Βασανίζω, (βάσανος)

f. ίσω, a.1. pass. ἐβασανίσθην,

pr. to apply the lapis Lydius or touchstone; met. to examine, scrutinise, try either by words or torture; in N.T. to afflict, torment; pass. to be afflicted, tormented, pained, by diseases, Mat. 8.6, 29, et al.; to be tossed, agitated, as by the waves, Mat. 14.24: whence

Βασανισμός, οῦ, ὁ,

pr. examination by the lapis Lydius or by torture; torment, torture, Re. 9.5; 14.11; 18.7, 10, 15.

Βασανιστής, οῦ, ὁ,

pr. an inquisitor, tormentor; in N.T. a keeper of a prison, gaoler, Mat. 18.34.

Βάσᾰνος, ου, ἡ,

pr. lapis Lydius, a species of stone from Lydia, which being applied to metals was thought to indicate any alloy which might be mixed with them, and therefore used in the trial of metals; hence, examination of a person, especially by torture; in N.T. torture, torment, severe pain, Mat. 4.24. Lu. 16.23, 28.

Βασιλεία, ας, ἡ (βασιλεύς)

a kingdom, realm, the region or country governed by a king; kingly power, authority, dominion, reign; royal dignity, the title and honour of king; ἡ βασιλεία, Mat. 9.35, ἡ βασιλεία τοῦ Θεοῦ,—τοῦ Χριστοῦ,—τοῦ οὐρανοῦ,—τῶν οὐρανῶν, the reign or kingdom of the Messiah, both in a false and true conception of it; used also, with various limitation, of its administration and coming history as in the parables; its distinctive nature, Ro. 14.17, requirements, privileges, rewards, consummation.

Βασίλειος, ου, ὁ, ἡ,

royal, regal; met. possessed of high prerogatives and distinction, 1 Pe. 2.9; τὰ βασίλεια sc. δώματα, regal mansions, palaces, Lu. 7.25: from

Βασιλεύς, έως, ὁ,

a king, monarch, one possessing regal authority: whence

Βασιλεύω,

f. εύσω,

to possess regal authority, be a king, reign; to rule, govern, Mat. 2.22; met. to be in force, predominate, prevail, Ro. 5.14, 17, 21; 6.12; to be in a state of prosperity and happiness, 1 Co. 4.8.

Βασιλικός, ή, όν,

royal, regal, Ac. 12. 20, 21; βασιλικός, used as a subst a person attached to the king, courtier; by impl. of the highest excellence, Ja. 2.8.

Βασίλισσα, ης, ἡ, (a later from of βασιλίς)

a queen, Mat. 12.42. Lu. 11.31. Ac. 8.27. Re. 18.7.

Βάσις, εως, ἡ, (βαίνω)

pr. a step; the foot, Ac. 3.7.

Βασκαίνω,

f. ανῶ, a.1. ἐβάσκηνα & ἐβάσκᾱνα,

pr. to slander; thence, to bewitch by spells, or by any other means; to delude, Gal. 3.1.

Βαστάζω,

f. άσω, a.1. ἐβάστασα,

pr. to lift, raise, bear aloft; to bear, carry, in the hands or about the person; carry as a message, Ac. 9.15; to take away, remove, Mat. 8.17. Jno. 20.15; to take up, Jno. 10.31. Lu. 14.27; to bear as a burden, endure, suffer; to sustain, Ro. 11.18; to bear with, tolerate; to sustain mentally, comprehend, Jno. 16.12.

Βάτος, ου, ὀ & ἡ,

a bush, bramble, Mar. 12.36, et al.

Βάτος, ου, ὁ (Heb בת)

a bath, a measure for liquids, which is stated by Josephus (Ant. 1. viii. c. 9.9) to 31contain 72 sextarii, or about 13 and a half gallons. Others make it about 9 gallons; and others, 7 and a half gallons.

Βάτραχος, ου, ὁ,

a frog, Re. 16.13.

Βαττολογέω, ῶ, (βάττος, stammerer),

f. ήσω,

pr. to stammer; hence, to babble; to use vain repetitions, Mat. 6.7. L.G.

Βδέλυγμα, ατος, τό, (βδελύσσομαι)

an abomination, an abominable thing, Mat. 24.15. Mar. 13.14, et al.; idolatry with all its pollutions, Re. 17.4, 5; 21.27. S.

Βδελυκτός, ή, όν,

abominable, detestable, Tit. 1.16: (S.) from

Βδελύσσομαι,

f. ξομαι, p ἐβδέλυγμαι,

to abominate, loathe, detest, abhor, Ro. 2.22; pass. to be abominable, detestable, Re. 21.8.

Βέβαιος, αία, ον, (βέβαα, p. of βαίνω)

firm, stable, stedfast, He. 3.6, 14; 6.19; sure, certain, established, Ro. 4.16, et al.; whence

Βεβαιόω, ῶ,

f. ώσω, a.1. ἐβεβαίωσα,

to confirm, establish; to render constant and unwavering, 1 Co. 1.8, et al.; to strengthen or establish by arguments or proofs, ratify, Mar. 16.20; verify, as promises, Ro. 15.8.

Βεβαίσις, εως, ἡ,

confirmation, firm establishment, Phi. 1.7. He. 6.16.

Βέβηλος, ου, ὁ, ἡ, (βαίνω, to tread, and βηλός, a threshold)

pr. what is open and accessible to all; hence, profane, not religious, not connected with religion; unholy; a despiser, scorner, 1 Ti. 1.9; 4.7, et al.; whence

Βεβηλόω, ῶ,

f. ώσω, a.1. ἐβεβήλωσα,

to profane, pollute, violate, Mat. 12.5. Ac. 24.6. L.G.

Βελόνη, ης, ἡ,

v.r. Lu. 18.25, pr. the point of a spear; needle.

Βέλος, εος, τό,

a missile weapon, dart, arrow, Ep. 6.16.

Βελτίων, ονος, ὁ, ἡ, τό, -ον, (comp. of ἀγαθός)

better; βέλτιον, as an adv. very well, too well to need informing, 2 Ti. 1.18.

Βῆμα, ατος, τό, (βαίνω)

a step, foot-step, foot-breadth, space to set the foot on, Ac. 7.5; an elevated place ascended by steps, tribunal, throne, Mat. 27.19. Ac. 12.21. et al.

Βήρυλλος, ου, ὁ, ἡ,

a beryl, a precious stone of a sea-green colour, found chiefly in India, Re. 21.20. L.G.

Βία, ας, ἡ,

force, impetus, violence, Ac. 5.26; 21.35, et al.: hence

Βιάζω,

f. άσω, and mid. βιάζομαι,

to urge, constrain, overpower by force; to press earnestly forward, to rush, Lu. 16.16; pass. to be an object of an impetuous movement, Mat. 11.12.

Βίαιος, α, ον,

violent, vehement, Ac. 2.2.

Βιαστής, οῦ, ὁ, (βιάζω)

one who uses violence, or is impetuous; one who feels an eager, vehement desire for anything, Mat. 11.12. L.G.

Βιβλαρίδιον, ου, τό, (dimin. of βιβλάριον, a roll, fr. βίβλος)

a small volume or scroll, a little book, Re. 10.2, 8, 9, 10. L.G.

Βιβλίον, ου, τό, (pr. dmin. of βίβλος)

a written volume or roll, book, Lu. 4.17, 20, et al.; a scroll, bill, billet, Mat. 19.7. Mar. 10.4.

Βίβλος, ου, ἡ,

pr. the inner bark or rind of papyrus, which was anciently used instead of paper; hence, a written volume, or roll, book, catalogue, account, Mat. 1.1. Mar. 12.26, et al.

Βιβρώσκω,

f. βρώσομαι, p. βέβρωκα,

to eat.

Βίος, ου, ὁ,

life; means of living; sustenance, maintenance, substance, goods, Mar. 12.44, et al.; whence

Βιόω, ῶ,

f. ώσω, a.1. ἐβίωσα,

to live, 1 Pe. 4.2.

Βίωσις, εως, ἡ,

manner of life, Ac. 26.4. S.

Βιωτικός, ή, όν,

pertaining to this life, or the things of this life, Lu. 21.34. 1 Co. 6.3, 4.

Βλαβερός, ά, όν,

hurtful, 1 Ti. 6.9: from

Βλάπτω,

f. ψω, a.1. ἔβλαψα,

pr. to weaken, hinder, disable; hurt, harm, injure, Mar. 16.18. Lu. 4.35.

Βλαστάνω,

f. ήσω, a.1. ἐβλάστησα, a.2. ἔβλαστον,

intrans. to germinate, bud, sprout, spring up, Mat. 13.26. Mar. 4.27. He. 9.4; trans ans. causat. 32to cause to shoot, produce, yield, Ja. 5.18.

Βλασφημέω, ῶ,

f. έσω, p. βεβλασφήμηκα, a.1. ἐβλασφήμησα,

to calumniate, revile, treat with calumny and contumely, Mat. 27.39, et al.; to speak of God or divine things in terms of impious irreverence, to blaspheme, Mat. 9.3; 26.65, et al.: whence

Βλασφημία, ας, ἡ,

calumny, railing, reproach, Mat. 15.19. Mar. 7.22, et al.; blasphemy, Mat. 12.31; 26.65, et al.

Βλάσφημος, ου, ὁ, ἡ,

calumnious, railing, reproachful, 2 Ti. 3.2. 2 Pe. 2.11; blasphemous, Ac. 6.11, 13. 1 Ti. 1.13.

Βλέμμα, ατος, τό,

a look; the act of seeing, sight, 2 Pe. 2.8: from

Βλέπω,

f. ψω, a.1. ἔβλεψα,

to possess and use the faculty of sight; to direct the eyes towards; to behold; to face, Ac. 27.12; to descry, observe; met. to direct the thoughts towards, consider; to discern mentally, perceive; to have regard to; to mind; to take heed; in N.T. βλέπειν ἀπό, to beware of, shun. Mat. 8.15.

Βλητέος, α ον, (verbal adj. fr. βάλλω)

requiring to be cast or put, Mar. 2.22. Lu. 5.38. N.T.

Βοάω, ῶ,

f. ήσω, a.1. ἐβόησα,

to cry out; to exclaim, proclaim, Mat. 3.3; 15.34. Ac. 8.7, et al.; πρός τινα, to invoke, implore the aid of any one, Lu. 18.7: from

Βοή, ῆς, ἡ,

a cry, outcry, exclamation, Ja. 5.4.

Βοήθεια, ας, ἡ,

help, succour, He. 4.16; meton. pl. helps, contrivances for relief and safety, Ac. 27.17: from

Βοηθέω, ῶ, (βοή & θέω, to run)

f. ήσω, a.1. ἐβοήθησα,

pr. to run to the aid of those who cry for help; to advance to the assistance of any one, help, aid, succour, Mat. 15.25. Mar. 9.22, 24, et al.: from

Βοηθός, οῦ, ὁ,

a helper, He. 13.6.

Βόθῡνος, ου, ὁ,

a pit, well, or cistern, Mat. 12.11; 15.14. Lu. 6.39.

Βολή, ῆς, ἡ, (βάλλω)

a cast, a throw; the distance to which any thing can be throw, Lu. 22.41.

Βολίζω,

f. ίσω, a.1. ἐβόλισα,

to heave the lead, sound, Ac. 27.28: (L.G.) from

Βολίς, ίδος, ἡ, (βάλλω)

a missile weapon, dart, javelin, He. 12.20; also a plummet, lead for sounding. L.G.

Βόρβορος, ου, ο,

mud, mire, dung, filth, 2 Pe. 2.22.

Βοῤῥᾶς, ᾶ, ὁ, i.q. Βορέας,

pr. the north, or N.N.E. wind; meton. the north, Lu. 13.29. Re.21.13.

Βόσκω,

f. βοσκήσω, a.1. ἐβόσκησα,

to feed, pasture, tend while grazing; βόσκομαι, to feed, be feeding, Mat. 8.30, 33. Lu. 8.32, 34, et al.

Βότᾰνη, ης, ἡ, (βόσκω)

herb, herbage, produce of the earth, He. 6.7.

Βότρυς, υος, ὁ,

a bunch or cluster of grapes, Re. 14.18.

Βουλευτής, ου, ὁ,

a counsellor, senator; member of the Sanhedrim, Mar. 15.43. Lu. 23.50: from

Βουλεύω,

f. εύσω,

to give counsel, to deliberate; mid. βουλεύομαι, to deliberate, Lu. 14.31. Jno. 12.10. Ac. 5.33; to purpose, determine, Ac. 15.37; 27.39. 2 Co. 1.17: from

Βουλή, ῆς, ἡ (βούλομαι)

counsel, purpose, design, determination, decree, Lu. 7.30; 23:51, et al. freq.; by impl. secret thoughts, congitation of mind, 1 Co. 4.5.

Βούλημα, ατος, τό,

to purpose, will, determination, Ac. 27.43. Ro. 9.19.

Βούλομαι,

f. βουλήσομαι, imperf. ἐβουλόμην & At. ἠβουλόμην, a.1. pass. ἐβουλήθην & ἠβουλήθην, p. βεβούλημαι,

to be willing, disposed, Mar. 15.15. Ac. 25.20; 28.18, et al.; to intend, Mat. 1.19. Ac. 5.28; 12.4. 2 Co. 1.15; to desire, 1 Ti. 6.9; to choose, be pleased, Jno. 18.39. Ac. 18.15. Ja. 3.4; to will, decree, appoint, Lu. 22.42. Ja. 1.18. 1 Co. 12.11. 1 Ti. 2.8; 5.14, et al.; ἐβουλόμην, I could wish, Ac. 25.22.

βουνός, οῦ, ὁ,

a hill, hillock, rising ground, Lu. 3.5; 23.30.

Βοῦς, βοός, ὁ, ἡ,

an ox, a bull or cow, an animal of the ox kind, Lu. 13.15, et al.

Βραβεῖον, ου, τό, (βραβεύς, a judge or arbiter in the public games)

33a prize bestowed on victors in the public games, such as a crown, wreath, chaplet, garland, &c. 1 Co. 9.24. Phi. 3.14. L.G.

Βραβεύω, (fr. same)

f. εύσω,

pr. to be a director, or arbiter in the public games; in N.T. to preside, direct, rule, govern, be predominant, Col. 3.15.

Βραδύνω, (βραδύς)

f. υνῶ,

to be slow, to delay, be behindhand, 1 Ti. 3.15. 2 Pe. 3.9.

Βραδυπλοέω, ῶ,

f. ήσω,

to sail slowly, Ac. 27.7: (L.G.) fr. πλέω &

Βραδύς, εῖα, ύ,

slow; not hasty, Ja. 1.19; slow of understanding, heavy, stupid, Lu. 24.25: whence

Βραδῠτής, τῆτος, ἡ,

slowness, tardiness, delay, 2 Pe. 3.9.

Βραχίων, ονος, ὁ,

the arm; meton. strength, might, power, Lu. 1.51. Jno. 12.38. Ac. 13.17. (ῑ).

Βραχύς, εῖα, ύ,

short, brief; few, small, Lu. 22.58. Jno. 6.7, et al.

Βρέφος, εος, τό,

a child; whether unborn, an embryo, fœtus, Lu. 1.41, 44; or just born, an infant, Lu. 2.12, 16. Ac. 7.19; or partly grown, Lu. 18.15. 2 Ti. 3.15; met. one who has just embraced the Christian faith, 1 Pe. 2.2.

Βρέχω,

f. ξω, a.1. ἔβρεξα,

to wet, moisten, Lu. 7.38; to rain, cause or send rain, Mat. 5.45. Lu. 17.29, et al.

Βροντή, ῆς, ἡ,

thunder, Mar. 3.17. Jno. 12.29, et al.

Βροχή, ῆς, ἠ (βρέχω)

rain, Mat. 7.25, 27. L.G.

Βρόχος, ου, ὁ,

a cord, noose, 1 Co. 7.35.

Βρυγμός, οῦ, ὁ,

a grating or gnashing of the teeth, Mat. 8.12; 13.42, 50, et al.: from

Βούχω,

f. ξω,

to grate or gnash the teeth, Ac. 7.54 (ῡ).

Βρύω,

pr. to be full, to well with any thing; to emit, send forth, Ja. 3.11.

Βρῶμα, ατος, τό, (βιβρώσκω)

food, Mat. 14.15. Mar. 7.19, et al.; solid food, 1 Co. 3.2.

Βρώσιμος, ον, ὁ, ἡ (fr. same)

eatable, that may be eaten, Lu. 24.41.

Βρῶσις, εως, ἡ,

eating, the act of eating, Ro. 14.17. 1 Co. 8.4, et al.; meat, food, Jno. 6.27 He. 12.16; a canker or rust, æruge Mat. 6.19, 20.

Βυθίζω,

f. ίσω, a.1. ἐβύθισα,

to immerse, submerge, cause to sink, Lu. 5.17; to plunge deep, drown, 1 Ti. 6.9: from

Βυθός, ου, ὁ,

the bottom, lowest part; the deep, sea, 2 Co. 11.25.

Βυρσεύς, έως, ὁ (βύρσα, a hide)

a tanner, leather-dresser, Ac. 9.43; 10.6, 32. L.G.

Βύσσῐνος, η, ον,

made of byssus or fine cotton, Re. 18.16 from

Βύσσος, ου, ἡ,

byssus, a species of fine cotton highly prized by the ancients, Lu. 16.19. v.r. Re. 18.13.

Βωμός, οῦ, ὁ,

pr. a slightly elevated spot, base, pedestal; hence, an altar. Ac. 17.23.

Γ, γ, Γάμμα

Γάγγραινα, ης, ἡ, (γράω, γραίνω, to eat, gnaw)

gangrene, mortification, 2 Ti. 2.17.

Γάζα, ης, ἡ,

a treasure, treasury, Ac. 8.27.

Γαζοφυλάκιον, ου, τό, (γάζα & φυλακή)

a treasury; the sacred treasury, Mar. 12.41, 43. Lu. 21.1 Jno. 8.20. L.G.

Γάλα, γάλακτος, τό,

milk, 1 Co. 9.7; met. spiritual milk, the elementary parts of Christian instruction, 1 Co. 3.2. He. 5.12, 13; spiritual nutriment, 1 Pe. 2.2

Γαλήνη, ης, ἡ,

tranquillity of the sea, a calm, Mat. 8.26. Mar. 4.39. Lu. 8.24.

Γαμέω, ῶ,

f. ῶ, &, later, ήσω, p. γεγάμηκα, a.1. ἔγημα & ἐγάμησα, a.1. pass. ἐγαμήθην,

to marry, take a wife; to marry, enter the marriage state; mid. to marry, be married, Mar. 10.12. 1 Co. 7.9, 10, 28, 39, et al.; whence

Γαμίζω,

ίσω,

to give in marriage, permit to marry, v.r. 1 Co. 7.38. N.T.

Γαμίσκομαι,

to be given in marriage, Mar. 12.25. L.G.

Γάμος, ου, ὁ,

34a wedding, nuptials, the nuptial ceremonies; the attendant festivities, Mat. 25.10. Jno. 2.1, 2. Re. 19.7, 9; any feast or banquet, Lu. 12.36; 14.8; meton. the room in which a banquet is held, Mat. 22.10; the marriage state, He. 13.4.

Γάρ,

a causal particle or conjunction, for; it is, however, frequently used with an ellipsis of the clause to which it has reference, and its force must then be variously expressed: Mat. 15.27; 27.23, et al.: it is also sometimes epexegetic, or introductory of an intimated detail of circumstances, now, then, to wit, Mat. 1.18.

Γαστήρ, τέρος, τρός, ἡ,

the belly, stomach; the womb, Lu. 1.13; ἐν γαστρὶ ἔχειν, to be with child, Mat. 1.18, 23; 24.19, et al.; γαστέρες, paunches, gluttons, Tit. 1.12.

Γε,

an enclitic particle imparting emphasis; indicating that a particular regard is to be had to the term to which it is attached. Its force is to be conveyed, when this is possible, by various expression: at least, indeed, even, &c.

Γέεννα, ης, ἡ, (Heb. גיא הנס)

Gehenna, pr. the valley of Hinnom south of Jerusalem, once celebrated for the horrid worship of Moloch, & afterwards polluted with every species of filth, as well as the carcases of animals, and dead bodies of malefactors; to consume which, in order to avert the pestilence which such a mass of corruption would occasion, constant fires were kept burning; hence, hell, the fires of Tartarus, the place of punishment in Hades, Mat. 5.22, 29, 30; 10.28; 18.9, et al. N.T.

Γείτων, ονος, ὁ, ἡ

a neighbour, Lu. 14.12; 15.6, 9. Jno. 9.8

Γελάω, ῶ,

f. άσομαι, &, later, ασω, a.1. ἐγέλασα,

to laugh, smile; by impl. to be merry, happy, to rejoice, Lu. 6.21, 25. (ᾰ).

Γέλως, ωτος, ὁ,

laughter; by impl. mirth, joy, rejoicing, Ja. 4.9.

Γεμίζω,

f. ίσω, a.1. ἐγέμισα, a.1 pass. ἐγεμίσθην,

to fill, Mar. 4.37; 15.26, et al: from

Γέμω,

to be full, Mat. 23.27. Lu. 11.39, et al.

Γενεά, ᾶς, ἡ,

pr. birth; hence, progeny; a generation of mankind, Mat. 11.16; 23.36, et al.; a generation, a step in a genealogy, Mat. 1.17; a generation, an interval of time, age; in N.T. course of life, in respect of its events, interests, or character, Lu. 16.8. Ac. 13.36.

Γενεαλογέω, ῶ, (γενεά & λέγω)

f. ήσω,

to reckon one's descent, derive one's origin, He. 7.6: whence

Γενεαλογία, ας, ἡ,

genealogy, catalogue of ancestors, history of descent, 1 Ti. 1.4. Tit. 3.9.

Γενέσια, ων, τά,

pr. a day observed in memory of the dead; in N.T. equivalent to γενέθλια, celebration of one's birth-day, birth-day festival. Mat. 14.6. Mar. 6.21.

Γένεσις, εως, ἡ,

birth, nativity, Mat. 1.18. Lu. 1.14. Ja. 1.23; successive generation, descent, lineage, Mat. 1.1; meton. life, Ja. 3.6.

Γενετή, ῆς, ἡ,

birth, Jno, 9.1.

Γένημα, τό,

v.r. Lu. 12.18. 2 Co. 9.10, natural produce, fruit, increase. N.T.

Γεννάω, ω,

f. ήσω, p. γεγέννηκα, a.1. ἐγέννησα, p. pass. γεγέννημαι, a.1. pass. ἐγεννήθην,

spoken of men, to beget, generate, Mat. 1.2...16, et al.; of women, to bring forth, bear, give birth to, Lu. 1.13, 57, et al.; pass. to be born, produced, Mat. 2.1, 4, et al.; met. to produce, excite, give occasion to, effect, 2 Ti. 2.23; from the Heb. to constitute as son, to constitute as king, or as the representative or vicegerent of God, Ac. 13.33. He. 1.5; 5.5; by impl. to be a parent to any one; pass. to be a son or child to any one, Jno. 1.13. 1 Co. 4.15, et al.: whence

Γέννημα, ατος, τό,

what is born or produced, offspring, progeny, brood, Mat. 3.7; 12.34, et al.; fruit, produce, Mat. 26.29. Mar. 14.25, et al.; fruit, increase, Lu. 12.18; 2 Co. 9.10.

Γέννησις, εως, ἡ,

birth, nativity, Mat. 1.18. Lu. 1.14.

Γεννητός, ή, όν,

born, or produced of, Mat. 1.18. Lu. 7.28.

Γένος, εος, τό, (γίνομαι)

offspring, progeny, Ac. 17.28, 29; family, kindred, lineage, Ac. 7.13, et al.; race, nation, people, Mar. 7.26. Ac. 4.36. et al.; 35kind, sort, species, Mat. 13.47, et al.

Γερουσία, ας, ἡ,

a senate, assembly of elders; the elders of Israel collectively, Ac. 5.21: from

Γέρων, οντος, ὁ,

an old man, Jno. 3.4.

Γεύομαι, (mid of γεύω, to cause to taste)

f. γεύσομαι, a.l ἐγευσάμην,

to taste, Mat. 24.34. Jno. 2.9; absol. to take food, Ac. 10.10, et al.; met. to have perception of, experience, He. 6.4, 5. 1 Pe. 2.3; θανάτου γεύεσθαι, to experience death, to die Mat. 16.28, et al.

Γεωργέω, ῶ, (γεωργός)

f. ήσω,

to cultivate, till the earth, He. 6.7.

Γεώργιον, οῦ, τό,

cultivated field, or ground, a farm, 1 Co. 3.9: from

Γεωργός, οῦ, ὁ, (γῆ & ἔργον)

a husbandman, one who tills the earth, 2 Ti. 2.6. Ja. 5.7; in N.T. spc. a vine-dresser, keeper of a vineyard, i.q. ἀμπελουργός, Mat. 21.33, 34, et al.

Γῆ, γῆς, ἡ, (contr. fr. γέα)

earth, soil, Mat. 13.5. Mar. 4.8, et al.; the ground, surface of the earth, Mat. 10.29. Lu. 6.49, et al.; the land, as opposed to the sea or a lake, Lu. 5.11. Jno. 21.8, 9, 11; the earth, world, Mat. 5.18, 35, et al.; a land, region, tract, country, territory, Mat. 2.20; 14.34; by way of eminence, Canaan or Palestine, Mat. 5.5; 24.30; 27.45. Ep. 6.3; the inhabitants of any region or country, Mat. 10.15; 11.24, et al.

Γῆρας, αος, ως, τό, dat. γήραϊ, γήρᾳ, also γήρει,

old age, Lu. 1.36: whence

Γηράσκω, v. γηράω, ω,

f. άσομαι, a.1. ἐγήρᾱσα, & ἐγήρᾱνα,

to be or become old, Jno. 21.18. He. 8.13.

Γίνομαι, (a later form of γίγνομαι)

f. γενήσομαι, p, γέγονα & γεγένημαι, a.1. ἐγενήθην, a.2. ἐγενόμην,

to come into existence; to be created, exist by creation, Jno. 1.3, 10. He. 11.3. Ja. 3.9; to be born, produced, grow, Mat. 21.19. Jno. 8.58, et al.; to arise, come on, occur, as the phenomena of nature, &c.; Mat. 8.24, 26; 9.16, et al.; to come, approach, as morning or evening, Mat. 8.16, 14.15, 23; to be appointed, constituted, established, Mar. 2.27. Ga. 3.17, et al.; to take place, come to pass, happen, occur, Mat. 1.22; 24.6, 20, 21, 34, et al. freq.; to be done, performed, effected, Mat. 21.42, et al.; to be fulfilled, satisfied, Mat. 6.10; 26.42, et al.; to come into a particular state or condition; to become, assume the character and appearance of any thing, Mat. 5.45; 12.45, et al.; to become or be made any thing, be changed or converted, Mat. 4.3; 21.42. Mar. 1.17, et al.; to be, esse, Mat. 11.26; 19.8; γίνεσθαι ὑπό τινα, to be subject to, Ga. 4.4; γίνεσθαι ἐν ἑαυτῷ, to come to one's self, to recover from a trance or surprise, Ac. 12.11; μὴ γένοιτο, let it not be, far be it from, God forbid, Lu. 20.16. Ro. 3.4, 31, et al.; to be kept, celebrated, solemnised, as festivals, Mat. 26.2, et al.; to be finished, completed, He. 4.3.

Γῑνώσκω, (a later form of γιγνώσκω)

f. γνώσομαι, p. ἔγνωκα, a.2. ἔγνων, p. pass. ἔγνωσμαι, a.1. pass. ἐγνώσθην,

to know, whether the action be inceptive or complete and settled; to preceive, Mat. 22.18. Mar. 5.29; 8.17; 12.12. Lu. 8.46; to mark, discern, Mat. 25.24. Lu. 19.44; to ascertain by examination, Mar. 6.38. Jno. 7.51. Ac. 23.28; to understand, Mar. 4.13. Lu. 18.34. Jno. 12.16; 13.7. Ac. 8.30, 1 Co. 14.7, 9; to acknowledge, Mat. 7.23. 2 Co. 3.2; to be resolve, conclude, Lu. 16.4. Jno. 7.26; 17.8; to be assured, Lu. 21.20. Jno. 6.69; 8.52. 2 Pe. 1.20; to be skilled, to be master of a thing, Mat. 16.3. Ac. 21.37; to know carnally, Mat. 1.25. Lu. 1.34; fr. the Heb. to view with favour, 1 Co. 8.3. Gal. 4.9.

Γλεῦκος, εος, τό,

pr. the unfermented juice of grapes, must; hence, sweet new wine. Ac. 2.13: from

Γλῠκύς, εῖα, ύ,

sweet, Ja. 3.11, 12. Re. 10.9, 10.

Γλῶσσα, ης, ἡ,

the tongue, Mar. 7.33, 35, et al.; meton. speech, talk, 1 Jno. 3.18; a tongue, language, Ac. 2.11. 1 Co. 13.1, et al.; meton. a language not proper to a speaker, a gift or faculty of such language, Mar. 16.17. 1 Co. 14.13, 14, 26, et al.: fr. Heb. a nation as defined by its language,36 Re. 5.9, et al.; met. a tongue-shaped flame, Ac. 2.3.

Γλωσσόκομον, ου, τό, (γλῶσσα & κομέω, to keep, perserve)

pr. a box for keeping tongues, mouthpieces, or reeds, of musical instruments; hence, genr. any box or receptacle; in N.T. a purse, money bag. Jno. 12.6; 13.29. L.G.

Γναφεύς, έως, ὁ, (γνάφος, a teasel, or thistle)

a fuller, part of whose business was to raise a nap by meanss of teasels, &c., Mar. 9.3.

Γνήσιος, ου, ὁ, ἡ, (γένος)

lawful, legitimate, as children; genuine, in faith, &c. 1 Ti. 1.2. Tit. 1.4; true, sincere, 2 Co. 8.8. Phi. 4.3: whence

Γνησίως,

adv. genuinely, sincerely, Phi. 2.20.

Γνόφος, ου, ὁ,

a thick cloud, darness, He. 12.18.

Γνώμη, ης, ἡ, (γινώσκω)

the mind, as the means of knowing and judging; various operations of the mind, as inclination, 1 Co. 1.10; accordance, consent, Phile. 14; purpose, resolution, Ac. 20.3; opinion, judgement, 1 Co. 7.25, 40. 2 Co. 8.10.

Γνωρίζω,

f. ίσω, At. ιῶ, a.1. ἐγνώρισα, a.1. pass. ἐγνωρίσθην,

to make known, reveal, declare, Jno. 15.15; 17.26, et al.; to know, Phi. 1.22.

Γνῶσις, εως, ἡ, (γινώσκω)

knowledge, Lu. 1.77; knowledge of an especial kind and relatively high character, Lu. 11.52. Ro. 2.20. 1 Ti. 6.20, more particularly in respect of Christian enlightenment, Ro. 15.14. 1 Co. 8.10; 12.8. 2 Co. 11.6, et al.

Γνώστης, ου, ὁ, (fr. same)

one acquainted with a thing, knowing, skilful, Ac. 26.3. L.G.

Γνωστός, ή, όν, (fr. same)

known, Jno. 18.15, 16, et al.; certain, incontrovertible, Ac. 4.16; τὸ γνωστόν, that which is known or is cognisable, the unquestionable attributes, Ro. 1.19; subst. an acquaintance, Lu. 2.44; 23.49.

Γογγύζω,

f. ύσω, a.1. ἐγόγγυσα,

to speak privately and in a low voice, mutter, Jno. 7.32; to utter secret and sullen discontent, express indignant complaint, murmer, grumble, Mat. 20.11. Lu. 5.30. Jno. 6.4, 43, 61: (L.G.) whence

Γογγυσμός, οῦ, ὁ,

a muttering, murmuring, low and suppressed discourse, Jno. 7.12; the expression of secret and sullen discontent, murmuring, complaint, Ac. 6.1. Phi. 2.14. 1 Pe. 4.9. L.G.

Γογγυστής, οῦ, ὁ,

a murmurer, Jude 16. L.G.

Γόης, ητος, ὁ,

a juggler, diviner; hence, by impl. an imposter, cheat, 2 Ti. 3.13.

Γόμος, ου, ὁ (γέμω)

the lading of a ship, Ac. 21.3; by impl. mechandise, Re. 18.11, 12.

Γονεύς, έως, ὁ, (γίνομαι)

a father; pl. parents, Mat. 10.21. Lu. 2.27, 41. 2 Co. 12.14.

Γόνυ, ᾰτος, τό,

the knee, Lu. 22.41. He. 12.12, et al.

Γονυπετέω, ῶ, (γόνυ & πίπτω)

f. ήσω, a.1. ἐγανυπέτησα,

to fall upon one's knees, to kneel before, Mat. 17.14; 27.29. Mar. 1.40; 10.17.

Γράμμα, ᾰτος, τό, (γράφω)

pr. that which is written or drawn; a letter, character of the alphabet, Lu. 23.38; a writing, book, Jno. 5.47; an acknowledgement of debt, an account, a bill, note, Lu. 16.6, 7; an epistle, letter, Ac. 28.21. Ga. 6.11; ἱερὰ γράμματα, Holy writ, the sacred books of the Old Testament, the Jewish Scriptures, 2 Ti. 3.15; spc. the letter of the law of Moses, i.e. the bare literal sense, Ro. 2.27, 29. 2 Co. 3.6, 7; pl. letters, learning, Jno. 7.15. Ac. 26.24: whence

Γραμμᾰτεύς, εως, ὁ,

a scribe, a clerk, town-clerk, register, recorder, Ac. 19.35; one skilled in the Jewish law, a teacher or interpreter of the law, Mat. 2.4; 5.20, et al. freq.; genr. a religious teacher, Mat. 13.52; by synecd. any one distinguished for learning or wisdom, 1 Co. 1.20.

Γραπτός, ή, όν, (γράφω)

written, Ro. 2.15.

Γραφή, ῆς, ἡ,

a writing; in N.T. the Holy Scriptures, the Jewish Scriptures or books of the Old Testament, Mat. 21.42. Jno. 5.39, et al.; by synecd. doctrines, declarations, oracles, or promises contained in the sacred books, Mat. 22.29. Mar. 12.24, et al.; spc. a prophecy, 37Mat. 36.54. Mar. 14.49. Lu. 4.21; 24.27, 32; with the addition of προφητική, Ro. 16.26, of τῶν προφητῶν, Mat. 26.56: from

Γράφω,

f. ψω, p. γέγρᾰφα, a.1. ἔγραψα,

to engrave, write, according to the ancient method of writing on plates of metal, waxed tables, &c. Jno. 8.6, 8; to write on parchment, paper, &c. generally, Mat. 27.37, et al.; to write lettrs to another, Ac. 23.25. 2 Co. 2.9; 13.10, et al.; to describe in writing, Jno. 1.46. Ro. 10.5; to inscribe in a catalogue, &c. Lu. 10.20. Re. 13.8; 17.8, et al.; to write or impose a law, command or enact in writing, Mar. 10.5; 12.19. Lu. 2.23, et al.

Γραώδης, εος, ὁ, ἡ, τό, -ες, (γραῦς, an old woman)

old-womanish; by impl. silly, absurd, 1 Ti. 4.7. L.G.

Γρηγορέω, ῶ, (a later form from the perf. ἐγρηγορα)

f. ήσω, a.1. ἐγρηγόρησα,

to be awake, to watch, Mat. 26.38, 40, 41. Mar. 14.34, 37, 38; to be alive, 1 Thes. 5.10; met. to be watchful, attentive, vigilant, circumspect, Mat. 25.13. Mar. 13.35, et al.

Γυμνάζω, (γυμνός)

f. άσω, p. pass. γεγύμνασμαι,

pr. to train in gymnastic discipline; hence, to exercise in any thing, train to use, discipline, 1 Ti. 4.7. He. 5.14; 12.11. 2 Pe. 2.14: whence

Γυμνασία, ας, ἡ,

pr. gymnastic exercise; hence, bodily discipline of any kind, 1 Ti. 4.8.

Γυμνητεύω,

f. εύσω,

to be naked; by synecd. to be poorly clad, or destitute of proper and sufficient clothing, 1 Co. 4.11: (L.G.) from

Γυμνός, ή, όν,

naked, without clothing, Mar. 14.51, 52; without the upper garment, and clad only with an inner garment or tunic, Jno. 21.7; poorly or meanly clad, destitute of proper and sufficient clothing, Mat. 25.36, 38, 43, 44. Ac. 19.16. Ja. 2.15; met. without a body, 2 Co. 5.3; not covered, uncovered, open, manifest, He. 4.13; bare, mere, 1 Co. 15.37; naked of spiritual clothing, Re. 3.17; 16.15; 17.16: whence

Γυμνότης, τητος, ἡ,

nakedness; want of proper and sufficient clothing, Ro. 8.35. 2 Co. 11.27; spiritual nakedness, being destitute of spiritual clothing, Re. 3.18. S.

Γυναικάριον, (dimin. of γυνή)

a little woman, muliercula; a trifling, weak, silly woman, 2 Ti. 3.6. L.G.

Γυναικεῖος, εία, εῖον,

pertaining to women, female, 1 Pe. 3.7: from

Γυνή, γυναικός, ἡ,

a woman, Mat. 5.28, et al.; a married woman, wife, Mat. 5.31, 32; 14.3, et al.; in the voc. ὦ γύναι, O woman, an ordinary mode of addressing females under every circumstance; met. used of the church, as united to Christ, Re. 19.7; 21.9.

Γωνία, ας, ἡ,

an exterior angle, projecting corner, Mat. 6.5; 21.42, et al.; an interior angle; by impl. a dark corner, obscure place, Ac. 26.26; corner, extremity, or quarter of the earth, Re. 7.1; 20.8.

Δ, δ, Δέλτα

Δαιμονίζομαι,

f. ίσομαι, a.1. ἐδαιμονίσθην,

in N.T. to be possessed, afflicted, vexed, by a demon, or evil spirit; i.q. δαιμόνιον ἔχειν, Mat. 4.24; 8.16, 28, 33, et al.: from

Δαιμίνιον, ίου, τό, (δαίμων)

a heathen god, deity, Ac. 17.18. 1 Co. 10.20, 21. Re. 9.20; in N.T., a demon, evil spirit, Mat. 7.22; 9.33, 34; 10.8; 12.24, et al.: whence

Δαιμονιώδης, εος, ὁ, ἡ;

pertaining to or proceeding from demons; demoniacal, devilish, Ja. 3.15. L.G.

Δαίμων, ονος, ὁ, ἡ,

a god, a superior power; in N.T. a malignant demon, evil angel, Mat. 8.31. Mar. 5.12. Lu. 8.29. Re. 16.14; 18.2.

Δάκνω,

f. δήξομαι, a.2. ἔδακον, p. δέδηχα,

to bite, string; met. to molest, vex, injure, Gal. 5.15.

Δάκρυ, υος, τό, & δάκρυον, ύου, τό,

a tear.

Δακρύω,

f. ὐσω, a.1. ἐδάκρυσο,

to shed tears, weep, Jno. 11.35 (ῡ)

Δακτύλιος, ου, ὁ,

a ring for the finger, Lu. 15.22: from

Δάκτῠλος, ου, ὁ,

a finger, Mat. 28.4. Mar. 7.33, et al.; fr. Heb. power, Lu. 11.20.

Δαμάζω, (δαμάω, the same)

f. άσω, a.1. έδάμασο, p. pass. δεδάμασμαι,

38to subdue, tame, Mar. 5.4. Ja. 3.7; met. to restrain within proper limits, govern, Ja. 3.8. (μᾰ).

Δάμᾰλις, εως, ἡ,

a heifer, He. 9.13.

Δανείζω,

f. είσω, a.1. ἐδάνεισα,

to lend money, Lu. 6.34, 35; mid. to borrow money, Mat. 5.42: from

Δάνειον, ου, τό, (δάνος, a gift, loan)

a loan, debt. Mat. 18.27.

Δανειστής, οῦ, ὁ, (δαωείζω)

a lender, creditor, Lu. 7.41. L.G.

Δαπανάω, ῶ,

f. ήσω, a.1. ἐδαπάνησα,

to expend, be at expense, Mar. 5.26. Ac. 21.24. 2 Co. 12.15; to spend, waste, conosume by extravagance, Lu. 15.14. Ja. 4.3: from

Δαπάνη, ης, ἡ,

expense, cost, Lu. 14.28. (πᾰ).

Δέ,

a conjunctive particle, marking the superaddition of a clause, whether in opposition or in continuation, to what has preceded, and it may be variously rendered but, on the other hand, and, also, now, &c; καὶ δέ, when there is a special superaddition in continuation, too, yea, &c. It sometimes is found at the commencement of the apodosis of a sentence, Ac. 11.17. It serves also to mark the resumption of an interrupted discourse, 2 Co. 2.10. Gal. 2.6

Δέησις, εως, ἡ, (δέομαι)

want, entreaty; prayer, supplication, Lu. 1.13; 2.37; 5.33, et al.

Δεῖ,

imperson. fr. δέω, f. δεήσει, a.1. ἐδέησε, imperf. ἔδει, subj. δέη, inf. δεῖν, part. δέον,

it is binding, it is necessary, it behoveth, it is proper; it is inevitable, Ac. 21.22.

Δεῖγμα, ᾰτος, τό, (δείκνυμι)

pr. that which is shown, a speciment, sample; met. an example by way of warning, Jude 7: whence

Δειγματίζω,

f. ίσω, a.1. ἐδειγμάτισα,

to make a public show or spectacle of, Col. 2.15. N.T.

Δεικνύω, (ῠ) v. δείκνῡμι,

f. δείξω, a.1. ἔδειξα, a.1. pass. ἐδείχθην,

to show, point out, present to the sight, Mat. 4.8; 8.4, et al.; to exhibit, permit to see, cause to be seen, Jno. 2.18; 10.32. 1 Ti. 6.15; to demonstrate, prove, Ja. 2.18; 3.13; met. to teach, make known, declare, announce, Mat. 16.21. Jno. 5.20. Ac. 10.28, et al.

Δειλία, ας, ἡ (δειλός)

timidity. 2 Ti. 1.7.

Δειλιάω, ῶ,

f. άσω,

to be timid, be in fear, Jno. 14.27: (L.G.) from

Δειλός, ή, όν,

timid, fearful, pusillanimous, cowardly, Mat. 8.26, Mar. 4.40. Re. 21.8.

Δεῖνα, ὁ, ἡ, τό,

gen. δεῖνος, acc. δεῖνα,

such a one, a certain one, Mat. 26.18.

Δεινῶς, (δεινος, terrible, vehement)

adv. dreadfully, grievously, greatly, vehemently, Mat. 8.6. Lu. 11.53.

Δειπνέω, ῶ,

f. ήσω & ήσομαι, a.1. ἐδείπνησα,

to sup, Lu. 17.8; 22.20. 1 Co. 11.25. Re. 3.20: from

Δεῖπνον, ου, τό,

pr. a meal; supper, the principal meal taken in the evening, Lu. 14.12. Jno. 13.2, 4, et. al.; meton. food, 1 Co. 11.21; a feast, banquet, Mat. 23.6. Mar. 6.24, 12.39, et al.

Δεισιδαιμονία, ας, ἡ,

fear of the gods; in a bad sense, superstition; a form of religious belief, Ac. 25.19: (L.G.) from

Δεισιδαίμων, ονος, ὁ, ἡ, (δείδω, to fear, & δαίμων)

reverencing the gods and divine things, religious; in a bad sense, superstitious; in N.T. careful and precise in the discharge of religious services, Ac. 17.22.

Δέκα, οἱ, αἱ, τά,

ten, Mat. 20, 24; 25.1, et al.; ἡμερῶν δέκα, ten days, a few days, a short time, Re. 2.10.

Δεκαδύο, οἱ, αἱ, τά, (δέκα & δύο)

i.q. δώδεκα, twelve, Ac. 19.7; 24.11.

Δεκαπέντε, οἱ, αἱ, τά, (δέκα & πέωτε)

fifteen, Jno. 11.18. Ac. 27.28. Gal. 1.18.

Δεκατέσσαρες, ων, οἱ, αἱ, & τὰ δεκατέσσαρα, (δέκα & τέσσαρες)

fourteen, Mat. 1.17. 2 Co. 12.2. Gal. 2.1

Δέκᾰτος, η, ον, (δέκα)

tenth, Jno. 1.40. Re. 11.13; 21.20; δεκάτη, sc. μερίς, a tenth part, tithe, He. 7.2, 4, 8, 9: whence

Δεκατόω, ῶ,

f. ώςω, p. δεδεκάτωκα,

to cause to pay tithes; pass to be tithed, pay tithes, He. 7.6, 9. N.T.

Δεκτός, ή, όη, (δέχομαι)

accepted, acceptable, agreeable, approved, Lu. 4.24. Ac. 10.35. Phi. 4.18; 39by impl. when used for a certain time, marked by a favourable manifestation of the devine pleasure, propitious, Lu. 4.19. 2 Co. 6.2. S.

Δελεάζω, (δέλεαρ, a bait,)

f. άσω,

pr. to entrap, take or catch with a bait; met. allure, entice, delude, Ja. 1.14. 2 Pe. 14, 18.

Δένδρον, ου, τό,

a tree, Mat. 3.10; 7.17; 13.32.

Δεξιολάβος, ου, ὁ, (δεξιός & λαμβάνω)

one posted on the right hand; a flank guard; a light armed spearman, Ac. 23.23. (ᾰ). N.T.

Δεξιός, ά, όν,

right, as opposed to left, dexter, Mat. 5.29, 30. Lu. 6.6, et al.; ἡ δεξιά, sc. χείρ, the right hand, Mat. 6.3; 27.39, et al.; τὰ δεξιά, sc. νέρη, the parts towards the right hand, the right hand side; καθίζειν, v. καθῆσθαι, v. ἑστάναι, ἐκ δεξιῶν (μερῶν) τινος, to sit or stand at the right hand of any one, to enjoy with any one the highest honour and dignity which he can bestow, Mat. 20.21; 26.64, et al.; εἶνοι ἐκ δεξιῶν (μερῶν) τινος, to be at one's right hand, to be one's helper, to afford aid to any one, Ac. 2.25; δεξιὰς (χεῖρας) διδόναι, to give the right hand to any one, as a pledge of sincerity in one's promises, Gal. 2.9.

Δέομαι,

see δέω.

Δίον, οντος, τό, (part. of δεῖ)

necessary, 1 Pe. 1.6; proper,right, Ac. 19.36. 1 Ti. 5.13.

Δέος, δέους, τό, (δείδω, to fear)

fear, v.r. He. 12.28.

Δέρμα, ᾰτος, τό, (δέρω)

the skin of an animal, He. 11.37: whence

Δερμάτῐνος, η, ον,

made of skin, leathern, Mat. 3.4. Mar. 1.6.

Δέρω,

f. δερῶ, a.1. ἔδειρα, 2. f. pass. δαρήσομια,

to skin, flay; hence, to beat, scourge, Mat. 21.35. Mar. 12.3, 5; 13.9, et al.

Δεσμεύω, (δεσμός)

f. εύσω,

to bind, bind up, as a bundle, Mat. 23.4; to bind, confine, Ac. 22.4.

Δεσμέω, ῶ, (fr. same)

f. ήσω,

to bind, confine, i.q. δεσμεύω, Lu. 8.29. L.G.

Δεσμή, ῆς, ἡ (δέω)

a bundle as of tares, Mat. 13.20.

Δεσμιος, ίου, ὁ, (fr. same)

one bound, a prisoner, Mat. 27.15, 16. Mar. 15.6, et al,

Δεσμός, οῦ, ὁ, pl. τά δεσμά, & οἱ δεσμοἱ, (fr. same)

a bond, any thing by which one is bound, a cord, chain, fetters, &c.; and by meton. imprisonment, Lu. 8.29. Ac. 16.26; 20.23, et al.; a string or ligament, as of the tongue, Mar. 7.35; met. an impediment, infirmity, Lu. 13.16.

Δεσμοφύλαξ, ᾰκος, ὁ, (δεσμός & φυλάσσω)

a keeper of a prison, jailer, Ac. 16.23, 27, 36. (ῠ). L.G.

Δεσμωτήριον, ίου, τό, (δεσμόω)

a prison, Mat. 11.2. Ac. 5.21, 23; 16.26.

Δεσμώτης, ου, ὁ, (fr. same)

a prisoner, i.q. δέσμιος, Ac. 27.1, 42.

Δεσπότης, ου, ὁ,

a lord, master, especially of salves, 1 Ti. 6.1, 2. 2 Ti. 2.21. Tit. 2.9. 1 Pe. 2.18; by impl. as denoting the possession of supreme authority, Lord, sovereign, used of God, Lu. 2.29. Ac. 4.24. Re. 6.10, and of Christ, 2 Pe. 2.1. Jude 4.

Δεῦρο,

adv. hither, here; used also as a sort of imperative, come, come hither! Mat. 19.21. Mar. 10.21, et al.; used of time, ἄχρι τοῦ δεῦρο, sc. χρόνου, to the present time, Ro. 1.13.

Δεῦτε, i.e. δεῦρ' ἴτε,

an exclamation in the plural, of which the singular form is δεῦρο, come, Mat. 4.19; 11.28, et al.; as a particle of exhortation, incitement, &c., and followed by an imperative, come now, &c. Mat. 21.38; 28.6, et al.

Δευτεραῖος, αία, αῖον, (δεύτερος)

on the second day of a certain state or process, and used as an epithet of the subject or agent, Ac. 28.13.

Δεύτερον, neut. of δεύτερος,

used as an adv. the second time, again, Jno. 3.4; 21.16, et al.

Δευτερόπρωτος, ου, ὁ, ἡ, δεύτερος & πρῶτος)

second-first, an epithet of uncertain meaning, but probably appropriated to the Sabbath following the first day of unleavened bread, Lu. 6.1. N.T.

Δεύτερος, α, ον, (δύο)

second, Mat. 22.26, et al.; τὸ δεύτερον, again, 40the second time, another time, Jude 5; so ἐκ δευτέρου, Mat. 26.42, et al.; & ἐν τῷ δευτέρῳ, Ac. 7.13.

Δέχομαι,

f. ξομαι, p. δέδεγμαι, a.1. ἐδεξάμην,

to take into one's hands, &c. Lu. 2.28; 16.6, 7, et al.; to receive, Ac. 22.5; 28.21. Phi. 4.18; to receive into and retain, contain, Ac. 3.21; met. to receive by the hearing, learn, acquire a knowledge of, 2 Co. 11.4. Ja. 1.21; to receive, admit, grant access to, to receive kindly, welcome, Mat. 10.40, 41; 18.5, et al.; to receive in hospitality, entertain, Lu. 9.53. He. 11.31; to bear with, bear patiently, 2 Co. 11.16; met. to receive, approve, assent to, Mat. 11.14. Lu. 8.13. Ac. 8.14; 11.1, et al.; to admin, and by impl. to embrace, follow, 1 Co. 2.14. 2 Co. 8.17, et al.

Δέω,

f. δήσω, p. δέδεκα, a.1. ἔδησα, p. pass. δέδεμαι, a.1. pass. ἐδέθην,

to bind, tie, Mat. 13.30; 21.2, et al.; to bind, confine, Mat. 27.2; 14.3, et al.; to impede, hinder, 2 Ti. 2.9; to affect with disease, Lu. 13.16; to bind by a legal or moral tie, as marriage, Ro. 7.2. 1 Co. 7.27, 39; by impl. to impel, compel, Ac. 20.22; in N.T., to pronounce or declare any thing to be binding or obligatory; or, to declare any thing prohibited and unlawful, Mat. 16.19; 18.18.

Δέω,

f. δεήσω, a.1. ἐδέησα,

to lack, fall short of;

mid. δέομαι, f. δεήσομαι, a.1. ἐδεήθην,

to be in want, to need; to ask, request, Mat. 9.38. Lu. 5.12; 8.23, 38, et al.; in N.T. absol. to pray, offer prayer, beseech, supplicate, Lu. 21.36; 22.32. Ac. 4.31; 8.22, 24, et al.

Δή,

a particle serving to add an intensity of expression to a term or clause. Its simplest and most ordinary uses are when it gives impressiveness to an affirmation, indeed, really, doubtless, Mat. 13.23. 2 Co. 12.1, or earnestness to a call, injunction or entreaty, Lu. 2.15. Ac. 13.2; 15.36. 1 Co. 6.20.

Δῆλος, η, ον,

pr. clearly visible; plain, manifest, evident, Mat. 26.73. 1 Co. 15.27. Gal. 3.11. 1 Ti. 6.7: whence

Δηλόω, ῶ

f. ώσω, a.1. ἐδήλωσα,

to render manifest or evident; to make known, to tell, relate, declare, 1 Co. 1.11. Col. 1.8; to show, point out, bring to light, 1 Co. 3.13, to intimate, signify, He. 9.8; 12.27; 1 Pe. 1.11.

Δημηγορέω, ῶ, (δῆμος, & ἀγορεύω)

f. ήσω,

to address a public assembly, to deliver an harangue or public oration, Ac. 12.21.

Δημιουργός, οῦ, ὁ, (δῆμος, & ἔργον)

pr. one who labours for the public, or, exercises some public calling; an architect, especially the Divine Architect of the universe, He. 11.10.

Δῆμος, ου, ὁ,

the people, Ac. 12.22; 17.5; 19.30, 33: whence

Δημόσιος, ία, ον,

public, belonging to the public, Ac. 5.18; δημοσίᾳ, publicly, Ac. 16.37; 18.28; 20.20.

Δηνάριον, ίου, τό,

Lat. denarius, a Roman silver coin. The silver denarius was at first equivalent to about 8 ½d. of English money, declining, under the empire, to about 7 ½d., and was therefore somewhat less than the Greek δραχμή. The name originally imported ten ases.

Δήποτε,

an intensive combination of the particle δή with πότε; which see; as an intensive, Jno. 5.4.

Δήπου,

see που.

Διά,

prep., with a genitive, through, used of place or medium, Mat. 7.13. Lu. 6.1. 2 Co. 11.33. et al.; through, of time, during, in the course of, He. 2.15. Ac. 5.19, et al.; through, of immediate agency, causation, instrumentality, by means of, by, Jno. 1.3. Ac. 3.18, et al.; of means or manner, throught, by, with Lu. 8.4. 2 Co. 5.7; 8.8, et al.; of state or condition, in a state of, Ro. 4.11, et al.;

with an accusative, used of causation which is not direct and immediate in the production of a result, on account of, because of, for the sake of, with a view to, Mar. 2.27. Jno. 1.31, et al.; rearely, through, while subjected to a state of untoward circumstances, Gal. 4.13.

Διαβαίνω, (διά & βαίνω)

f. βήσομαι, a.2 διέβην,

to pass through or over, Lu. 16.26. Ac. 16.9. He. 11.29.

Διαβάλλω, (διά & βάλλω)

f. βαλῶ,

to throw or convey through or over to thrust through; 41to defame, to inform against, Lu. 16.1.

Διαβεβαιόομαι, (διά & βεβαιόω)

to assert strongly, asseverate, 1 Ti. 1.7. Tit. 3.8.

Διαβλέπω, (διά & βλέπω)

f. ψω,

to look through; to view steadily; to see clearly or steadily, Mat. 7.5. Lu. 6.42.

Διάβολος, ου, ὁ, ἡ, (διαβάλλω)

to calumniator, slanderer, 1 Ti. 3.11. 2 Ti. 3.3. Tit. 2.3; a treacherous informer, traitor, Jno. 6.70; ὁ διάβολος, the devil.

Διαγγέλλω, (διά & ἀγγέλλω)

f. γελῶ, a.1. διήγγειλα, a.2. pass διηγγέλην,

to publish abroad, Lu. 9.60. Ro. 9.17; to certify to the public, Ac. 21.26; to tell, announce, give notice of, divulge, publish abroad, Ac. 21.26; to declare, promulgate, teach, Lu. 9.60; fr. the Heb. to celebrate, priase, Ro. 9.17.

Διαγίηομαι, (διά & γίνομαι)

f. γενήσομαι, a.2. διεγενόμην,

to continue through; to intervene, elapse, Mar. 16.1. Ac. 25.13; 27.9.

Διαγινώσκω, (διά & γινώσκω)

f. γνώσομαι,

pr. to distinguish; to resolve determinately; to examine, inquire into, judicially, Ac. 23.15; 24.22.

Διαγνωρίζω, (διά & γνωρίζω

f. ίσω,

to tell abroad, publish, Lu. 2.17. N.T.

Διάγνωσις, εως, ἡ (διαγινώσκω)

pr. an act of distingishing or discernment; a determination; examination judicially, hearing, trial, Ac. 25.21.

Διαγογγύζω, (διά & γογγύζω)

f. ύσω,

to murmur, mutter, Lu. 15.2; 19.7. L.G.

Διαγρηγορέω, ῶ (διά & γρηγορέω)

to remain awake; to wake thoroughly, Lu. 9.32. L.G.

Διάγω, (διά & ἄγω)

f. ξω,

to conduct or carry through or over; to pass or spend time, live, 1 Ti. 2.2. Tit. 3.3.

Διαδέχομαι, (διά & δέχομαι)

f. δέξομαι,

to receive by transmission; to receive by succession, Ac. 7.45.

Διάδημα, ατος, τό, (διαδέω, διά & δέω)

pr. a band or fillet; a diadem, the badge of a sovereign, Re. 12.3; 13.1; 19.12

Διαδίδωμι, (διά & δίδωμι)

f. δώσω, a.1. διέδωκα,

to deliver from hand to hand; to distribute, divide, Lu. 11.22; 18.22. Jno. 6.11. Ac. 4.35.

Διάδοχος, ου, ὁ, ἡ, (διαδέχομαι)

a successor, Ac. 24.27.

Διαζώννῡμι, v. ζωννύω, (διά & ζώννυμι)

f. ζώσω, p. pass. διέζωσμαι,

to gird firmly round, Jno. 13.4, 5; mid. to gird round one's self, Jno. 21.7.

Διαθήκη, ης, ἡ, (διατίθημι)

a testamentary disposition, will; a covenant, He. 9.16, 17. Gal. 3.15; in N.T., a covenant of God with men, Gal. 3.17; 4.24. He. 9.4. Mat. 26.28, et al.; the writings of the old conenant, 2 Co. 3.14.

Διαίρεσις, εως, ἡ,

a division; a distinction, differenc, diversity, 1 Co. 12.4, 5, 6: from

Διαιρέω, ῶ, (διά & αἰρέω)

f. ήσω, a.2. διεῖλον,

to divide, to divide out, distribute, Lu. 15.12. 1 Co. 12.11.

Διακαθαρίζω, (διά & καθαρίζω)

f. ιῶ,

to cleanse thoroughly, Mat. 3.12. Lu. 3.17. N.T.

Διακατελέγχομαι, (διά, κατά, & ἐλέγχομαι)

f. έγξομαι,

to confute strenuously or thoroughly, Ac. 18.28. N.T.

Διᾱκονέω, ῶ, (διάκονος)

f. ήσω, imperf. ἐδιακόνουν, a.1. ἐδιακόνησα, p. δεδιακόνηκα, but later, διηκόνουν, διηκόνηας, δεδιηκόνηκα,

to wait, attend upon, serve, Mat. 8.15. Mar. 1.31. Lu. 4.39, et al.; to be an attendant or assistant, Ac. 19.22; to perform a service by commission, 2 Co. 3.3. 1 Pe. 1.12; to minister to another's necessities, relieve, assist, or supply with the necessaries of life, provide the means of living, Mat. 4.11; 27.55. Mar. 1.13; 15.41. Lu. 8.3; to fill the office of διάκονος, deacon, perform the duties of that office, 1 Ti. 3.10, 13. 1 Pe. 4.11; to collect and make distribution of alms, Ro. 15.25. 2 Co. 8.19, 20. He. 6.10.

Διακονία, ας, ἡ,

serving, service, waiting, attendance, the act of rendering friendly offices, Lu. 10.40. 2 Ti. 4.11. He. 1.14; relief, aid, Ac. 6.1; 11.29. 2 Co. 8.4; 9.1, 12, 13; a commission, Ac. 12.25. Ro. 15.31; a commission or ministry in the service of the Gospel, 42Ac. 1.17, 25; 20.24. Ro. 11.13. 2 Co. 4.1; 5.18. 1 Ti. 1.12; service in the Gospel, Ac. 6.4; 21.19. 1 Co. 16.15. 2 Co. 6.3; 11.8. Ep. 4.12. Re. 2.19; a function, ministry, or office in the church, Ro. 12.7. 1 Co. 12.5. Col. 4.17. 2 Ti. 4.5; a ministering in the conveyance of a revelation from God, 2 Co. 3.7, 8, 9.

Διάκονος, ου, ὁ, ἡ,

one who renders service to another, an attendant, servant, Mat. 20.26; 22.13. Jno. 2.5, 9, et al.; one who executes a commission, a deputy, Ro. 13.4; 15.8. Χριστοῦ, Θεοῦ, ἐν κυριῳ, &c. a religious instructor, preacher of the gospel, 1 Co. 3.5. 2 Co. 3.6; 6.4, et al.; a follower, disciple, Jno. 12.26; a deacon or deaconess, whose official duty was to superintend the alms of the church, with other kindred services, Ro. 16.1. Phi. 1.1. 1 Ti. 3.8, 12. (ᾱ).

Διᾱκόσιοι, αι, α,

two hundred, Mar. 6.37. Jno. 6.7, et al.

Διακούω, (διά & ἀκούω)

f. ούσομαι,

to hear a thing through; to hear judicially, Ac. 23.35.

Διακρίνω, (διά & κρίνω)

f. ῐνῶ,

to separate, sever; to make a distinction or difference, Ac. 15.9. 1 Co. 11.29; to make to differ, distinguish, prefer, confer a superiority, 1 Co. 4.7; to exame, scrutinise, estimate, 1 Co. 11.31; 14.29; to discern, discriminate, Mat. 16.3; to judge, hear and decide a cause, 1 Co. 6.5; mid. διακρίνομαι, a.1. διεκρίθην, to dispute, contend, Ac. 11.2. Jude 9; to make a distinction mentally, Ja. 2.4. Jude 22; in N.T., to hesitate, be in doubt, doubt, Mat. 21.21. Mar. 11.23, et al.: whence

Διάκρῐσις, εως, ἡ,

a separation; a distinction, or, doubt, Ro. 14.1; a discerning, the act of discerning or distinguishing, He. 5.14; the faculty of distinguishing and estimating, 1 Co. 12.10.

Διακωλύω, (διά & κωλύω)

f. ύσω,

to hinder, restrain, prohibit, Mat. 3.14. (ῡ).

Διαλαλέω, ῶ, (διά & λαλέω)

f. ήσω,

to talk with; by impl. to consult, deliberate, Lu. 6.11; to divulge, publish, spread by rumour, Lu. 1.65

Διαλέγομαι, (διά & λέγω)

f. λέξομαι, a.1. διελέχθην,

to discourse, reason, argue, Ac. 17.2, 17; 24.12, et al.; to address, speak to, He. 12.5; to contend, dispute, Mar. 9.34. Jude 9.

Διαλείπω, (διά & λείπω)

f. ψω, a.2. διέλιπον,

to leave an interval; to intermit, cease, Lu. 7.45.

Διάλεκτος, ου, ἡ,

speech; manner of speaking; peculiar language of a nation, dialect, vernacular idiom, Ac. 1.19; 2.6, 8; 21.40; 22.2; 26.14.

Διαλλάσσω, (διά & ἀλλάσσω)

to change, exchange; pass. διαλλάσσομαι, a.2. διηλλάγην, to be reconciled to another, Mat. 5.24.

Διαλογίζομαι, (διά & λογίζομαι)

f. ίσομαι,

pr. to make a settlement of accounts; to reason, deliberate, ponder, consider, Mat. 16.7, 8. Mar. 2.6, 8. Jno. 11.50, et al.; to dispute, contend, Mar. 9.33: whence

Διαλογισμός, οῦ, ὁ,

reasoning, ratiocination, thought, cogitation, purpose, Mat. 15.19. Mar. 7.21, et al.; discourse, dispute, disputation, contention, Lu. 9.46, et al.; doubt, hesitation, scruple, Lu. 24.38.

Διαλύω, (διά & λύω)

f. ύσω,

to dissolve, dissipate, disperse, Ac. 5.36.

Διαμαρτύρομαι, (διά & μαρτύρομαι)

f. ροῦμαι, a.1. διεμαρτυράμην,

to make solemn affirmation, protest; to charge, exhort with entreaty, admonish solemnly, Lu. 16.28. Ac. 2.40, et al.; to testify or teach earnestly, enforce publicly, Ac. 8.25; 18.5, et al. (ῡ).

Διαμάχομαι, (διά & μάχομαι)

f. χέσομαι, οῦμαι,

to fight out, to fight resolutely; met. to contend vehemently, insist, Ac. 23.9.

Διαμέηω, (διά & μένω)

f. ενῶ, a.1. διέμεινα, p. διαμενένηκα,

to continue throughout; to continue, be permanent or unchanged, Lu. 1.22. Gal. 2.5. He. 1.11. 2 Pe. 3.4; to continue, remain constant, Lu. 22.28.

Διαμερίζω, (διά & μερίζω)

f. ίσω,

to divide into parts and distribute, Mat. 27.35. Mar. 15.24. Ac. 2.3, et al.; pass. in N.T., to be in a state of dissension, Lu. 11.17, 18; 12.52, 53: whence

Διαμερισμός, οῦ, ὁ,

43division; met. in N.T., disunion, dissension, Lu. 12.51. L.G.

Διανέμω, (διά & νέμω)

f. εμῶ, a.1. pass. διενεμήθην,

to distribute; to divulge, spread abroad, Ac. 4.17.

Διανεύω, (διά & νεύω)

f. εύσω,

to signify by a nod, beckon, make signs, Lu. 1.22. L.G.

Διανόημα, ατος, τό, (διανοέμαι, to turn over in the mind, think, fr. διά & νοέω)

thought, Lu. 11.17.

Διάνοια, ας, ἡ, (fr. same)

pr. thought, intention; the mind, intellect, understanding, Mat. 22.37. Mar. 12.30. Lu. 10.17, et al.; an operation of the understanding, thought, imagination, Lu. 1.51; insight, comprehension, 1 Jno. 5.20; mode of thinking and feeling, disposition of mind and heart, the affections, Ep. 2.3. Col. 1.21.

Διανοίγω, (διά & ἀνοίγω)

f. οἰξω,

to open, Mar. 7.34, 35. Lu. 2.23; 24.31; met. to open the sense of a thing, explain, expound, Lu. 24.32. Ac. 17.3; διανοίγειν τὸν νοῦν, τὴν καρδίαν, to open the mind, the heart, so as to understand and receive, Lu. 24.45. Ac. 16.14.

Διανυκτερεύω, (διά & νύξ)

f. εύσω,

to pass the night, spend the whole night, Lu. 6.12.

Διανύω, (διά & ἀνύω, to accomplish)

f. ύσω,

to complete, finish, Ac. 21.7. (ῠ)

Διαπαντός, (i.e. δια παντός)

through all time, throughout; always, Mar. 5.5, et al.; continually by stated routine, Lu. 24.53. He. 9.6.

Διαπαρατρῐβή, ῆς, ἡ, (διά & παρατριβἠ, collision, altercation, fr. παρατρίβω, to rub against, παρά & τρίβω)

pertinacious disputation, v.r. 1 Ti. 6.5. N.T.

Διαπεράω, ῶ (διά & περάω)

f. άσω,

to pass through or over, Mat. 9.1; 14.34. Mar. 5.21, et al. (ᾱ)

Διαπλέω, (διά & πλέω)

f. εύσομαι, a.1. διάπλευσα,

to sail through or over, Ac. 27.5.

Διαπονέομαι, οῦμαι, (διαπονέω, to elaborate, fr. διά & πονέω)

f. ήσομαι, a.1. διεπονήθην,

pr. to be thoroughly exercised with labour; to be wearied; to be vexed, Ac. 4.2; 16.18.

Διαπορεύομαι, (διά & πορεύομαι)

f. εύσομαι,

to go or pass through, Lu. 6.1; 13.22. Ac. 16.4; to pass by, Lu. 18.36, i.q. παρέρχομαι, v. 37.

Διαπορέω, ῶ, (διά & ἀπορέω)

f. ήσω,

to be utterly at a loss; to be in doubt and perplexity, Lu. 9.7; 24.4, et al.

Διαπραγματεύομαι, (διά & πραγματεύομαι)

f. εύσομαι,

to dispatch a matter thoroughly; to make profit in business, gain in trade, Lu. 19.15.

Διαπρίω, (διά & πρίω)

f. ίσω,

to divide with a saw, saw asunder; to grate the teeth in a rage; pass. met. to be cut to the heart, to be enraged, Ac. 5.33; 7.54. (ῑ)

Διαρθρόω, ῶ, (διά & ἄρθρον, a joint)

f. ώσω, & διαρθροῦμαι, a.1. διηρθρώθην,

to articulate, speak distinctly, v.r. Lu. 1.64.

Διαρπάζω, (διά & ἁρπάζω)

f. άσω,

to plunder, spoil, pillage, Mat. 12.29, bis. Mar. 3.27, bis.

Διαῤῥήγνῡμι & διαῤῥήσσω, (διά & ῥήγνυμι)

f. ήξω,

to break asunder, rend, tear, burst, Mat. 26.65, et al.

Διασαφέω, ῶ, (διά & σαφής, manifest)

f. ήσω, a.1. διεσάφησα,

to make known, declare, tell plainly, or fully. Mat. 18.31.

Διασείω, (διά & σείω)

f. σω,

pr. to shake thoroughly or violently; to harass, intimidate, extort from, Lu. 3.14.

Διασκορπίζω, (διά & σκορπίζω)

f. ίσω,

to disperse, scatter, Mat. 26.31. Mar. 14.27, et al.; to dissipate, waste, Lu. 15.13; 16.1; to winnow, or, to strew, Mat. 25.24, 26. L.G.

Διασπάω, ῶ, (διά & σπάω)

f. άσομαι, p. pass. διέσπασμαι, a.1. pass. διεσπάσθην,

to pull or tear asunder or in pieces, burst, Mar. 5.4. Ac. 23.10. (ᾰ).

Διασπείρω, (διά & σπείρω)

f. ερῶ, a.2. p. pass διεσπάρην,

to scatter abroad or in every direction, as seed; to disperse, Ac. 8.1, 4; 11.19: whence

Διασπορά, ᾶς, ἡ,

pr. a scattering as of seed; dispersion; in N.T., meton. the dispersed portion of the Jews, specially termed the dispersion, Jno. 7.35. Ja. 1.1. 1 Pe. 1.1. L.G.

Διαστέλλω, (διά & στέλλω)

44to separate, distinguish; mid. διαστέλλομαι, a.1. διεστειλάμην, to determine, issue a decision; to state or explain distinctly and accurately; hence, to admonish, direct, charge, command, Ac. 15.24. He. 12.20; when followed by a negative clause, to interdict, prohibit, Mat. 16.20. Mar. 5.43, et al.

Διάστημα, ατος, τό, (διΐστημι)

interval, space, distance, Ac. 5.7.

Διαστολή, ῆς, ἡ (διαστέλλω)

distinction, difference, Ro. 3.22; 10.12. 1 Co. 14.7. L.G.

Διαστρέφω, (διά & στρέφω)

f. ψω, p. pass. διέστραμμαι,

to distort, turn awry; met. to pervert, corrupt, Mat. 17.17. Lu. 9.41, et al.; to turn out of the way, cause to make defection, Lu. 23.2. Ac. 13.8; διεστραμμένος, perverse, corrupt, erroneous.

Διασώζω, (διά & σώζω)

f. σῶσω, a.1. pass. διασώθην,

to bring safe through; to convey in safety, Ac. 23.24; pass. to reach a place or state of safety, Ac. 27.44; 28.1, 4. 1 Pe. 3.20; to heal, to restore to health, Mat. 14.36. Lu. 7.3.

Διατᾰγή, ῆς, ἡ, (διατάσσω)

an injunction, institute, ordiance, Ro. 13.2. Ac. 7.53. L.G.

Διάταγμα, ατος, τό, (fr. same)

a mandate, commandment, ordinance, He. 11.23. L.G.

Διαταράσσω, (διά & ταράσσω)

f. ξω,

to throw into a state of perturbation, to move or trouble greatly, Lu. 1.29.

Διατάσσω, (διά & τάσσω)

f. ξω, & mid. διατάσσομαι,

pr. to arrange, make a precise arrangement; to prescribe, 1 Co. 11.34; 16.1. Tit. 1.5; to direct, Lu. 8.55. Ac. 20.13; to charge, Mat. 11.1; to command, Ac. 18.2, et al.; to ordain, Gal. 3.19.

Διατελέω, ῶ, (διά & τελέω)

f. έσω,

to complete, finish; intrans. to continue, persevere, in a certain state or course of action, Ac. 27.33.

Διατηρέω, ῶ, (διά & τηρέω)

f. ήσω,

to watch carefully, guard with vigilance; to treasure up, Lu. 2.51; εαυτὸν ἐκ, to keep one's self from, to abstain wholly from, Ac. 15.29.

Διατί, i.e. διὰ τί,

interrog. for what? why? wherefore? Mat. 9.14; 13.16. Lu. 19.23, 31.

Διατίθημι, (διά & τίθημι)

to arrange; mid. διατίθεμαι, f. θήσομαι, a.2. διεθέμην, to arrange according to one's own mind; to make a disposition, to make a will; to settle the terms of a convenant, to ratify, Ac. 3.25. He. 8.10; 10.16; to assign, Lu. 22.29.

Διατρίβω, (διά & τρίβω)

f. ψω,

pr. to rub, wear away by friction; met. to pass or spend time, to remain, stay, tarry, continue, Jno. 3.22; 11:54. Ac. 12.19; 14.3, 28, et al. (ῑ).

Διατροφή, ῆς, ἡ, (διατρέφω, to nourish)

food, sustenance, 1 Ti. 6.8.

Διαυγάζω, (διά & αὐγάζω)

f. άσω,

to shine through, shine out, dawn, 2 Pe. 1.19. L.G.

Διαυγής, έος, οῦς, ὁ, ἡ, (διά & αὐγή)

translucent, transparent, pellucid, v.r. Re. 21.21.

Διαφᾰνής, έος, οῦς, ὁ, ἡ (διαφαίνω, to show through)

transparent, pellucid, Re. 21.21.

Διαφέρω, (διά & φέρω)

f. οίσω, a.1. ήνεγκα, a.2. ήνεγκον,

to convey through, across, Mar. 11.16; to carry different ways or into different parts, separate; pass. to be borne, driven, or tossed hither and thither, Ac. 27.27; to be promulated, proclaimed, published, Ac. 13.49; intrans. Met. to differ, 1 Co. 15.41; to excel, be better or of greater value, be superior, Mat. 6.26; 10.31, et al.; impers. διαφέρει, it makes a difference, it is of consequence; with οὐδέν, it makes no difference, it is nothing, Gal. 2.6.

Διαφεύγω, (διά & φεύγω)

f. ξομαι, a.2. διέφυγον,

to flee through, escape by flight, Ac. 27.42.

Διαφημίζω, (διά & φημή)

f. ίσω, a.1. διεφήμισα,

to report, proclaim, pulblish, spread abroad, Mat. 9.31; 28.15. Mar. 1.45.

Διαφθείρω, (διά & φθείρω)

f. φθερῶ, a.1. διέφθειρα, p. διέφθαρκα, a.2. pass. διεφθάρην, p. pass. διέφθαρμαι,

to corrupt or destroy utterly; to waste, bring to decay, Lu. 12.33. 2 Co. 4.16; to destroy, Re. 8.9; 11.18; met. to corrupt, pervert utterly, 1 Ti. 6.5: whence

Διαφθορά, ᾶς, ἡ

45corruption, dissolution, Ac. 2.27, 31; 13.34, 35, 36, 37.

Διάφορος, ου, ὁ, ἡ, (διαφέρω)

different, diverse, of different kinds, Ro. 12.6. He. 9.10; excellent, superior, He. 1.4; 8.6.

Διαφυλάσσω, (διά & φυλάσσω)

f. ξω,

to keep or guard carefully or with vigilance; to gard, protect, Lu. 4.10.

Διαχειρίζω & διαχειρίζομαι, (διά & χείρ)

pr. to have in the hands, to manage; mid., later, to kill, Ac. 5.30; 26.21.

Διαχλευάζω, (διά & χλευάζω)

f. άσω,

to jeer outright, deride, v.r. Ac. 2.13.

Διαχωρίζομαι, (mid. of διαχωρίζω, to separate, fr. διά & χωρίζω)

to depart, go away, Lu. 9.33.

Διδακτικός, ή, όν, (διδάσκω)

apt or qualified to teach, 1 Ti. 3.2. 2 Ti. 2.24. N.T.

Διδακτός, ή, όν, (fr. same)

pr. taught, teachable, of things; in N.T., taught, of persons, Jno. 6.45. 1 Co. 2.13.

Διδασκαλία, ας, ἡ,

the act or occupation of teaching, Ro. 12..7. 1 Ti. 4.13, et al.; information, instruction, Ro. 15.4. 2 Ti. 3.16; matter taught, precepts, doctrine, Mat. 15.9. 1 Ti. 1.10, et al.: from

Διδάσκᾰλος, ου, ὀ,

a teacher, master, Ro. 2.20, et al.; in N.T. as an equivalent to ῤαββί, Jno. 1.39, et al.

Διδάσκω,

f. διδάξω, p. δεδίδαχα, a.1. ἐδίδαξα, a.1. pass. ἐδιδάχθην,

to teach, Mat. 4.23; 22.16, et al.; to teach or speak in a public assembly, 1 Ti. 2.12; to direct, admonish, Mat. 28.15. Ro. 2.21, et al.: whence

Διδαχή, ῆς, ἡ,

instruction, the giving of instruction, teaching, Mar. 4.2; 12.38, et al.; instruction, what is taught, doctrine, Mat. 16.12. Jno. 7.16, 17, et al.; meton. mode of teaching and kind of doctrine taught, Mat. 7.28. Mar. 1.27.

Δίδραχμον, ου, τό, (δίς & δραχμή)

a didrachmon, or double drachm, a silver coin equal to the drachm of Alexandria, to two Attic drachms, to two Roman denarii, and to the half-shekel of the Jews, in value about 15d. halfpenny of our money, Mat. 7.24. bis.

Διδῠμος, ου, ὁ, ἡ, (δύο)

twofold, a twin; the Greek equivalent to the name Thomas, Jno. 11.16; 20.24; 21.2.

Δίδωμι,

f. δώσω, p. δέδωκα, a.1. ἔδωκα, a.2. ἔδων, p. pass. δέδομαι, a.1. pass. ἐδόθην,

to give, bestow, present, Mat. 4.9; 6.11. Jno. 3.16; 17.2, et al. freq.; to give, cast, throw, Mat. 7.6; to supply, suggest, Mat. 10.19. Mar. 13.11; to distribute alms, Mat. 19.21. Lu. 11.41, et al.; to pay tribute, &c. Mat. 22.17. Mar. 12.14. Lu. 20.22; to be the author or source of a thing, Lu. 12.51. Ro. 11.8, et al.; to grant, permit, allow, Ac. 2.27; 13.35. Mat. 13.11; 19.11, et al.; to deliver to, intrust, commit to the charge of any one, Mat. 25.15. Mar. 12.9, et al.; to give or deliver up, Lu. 22.19. Jno. 6.51, et al.; to reveal, teach, Ac. 7.38; to appoint, constitute, Ep. 1.22; 4.11; to consecrate, devote, offer in sacrifice, 2 Co. 8.5. Gal. 1.4. Re. 8.3, et al.; to present, expose one's self in a place, Ac. 19.31; to recompense, Re. 2.23; to attribute, ascribe, Jno. 9.24. Re. 11.13; fr. the Heb. to place, put, infix, inscribe, He. 8.10; 10.16, et al.; to infix, impress, 2 Co. 12.7. Re. 13.16; to inflict, Jno. 18.22; 19.3. 2 Thes. 1.8; to give in charge, assign, Jno. 5.36; 17.4. Re. 9.5; to exhibit, put forth, Mat. 24.24. Ac. 2.19; to yield, bear fruit, Mat. 13.8; διδόναι ἐργασίαν, operam dare, to endeavour, strive, Lu. 12.58; διδόναι ἀπόκρισιν, responsum dare, to answer, reply, Jno. 1.22; διδόναι τόπον, locum dare, to give place, yield, Lu. 14.9. Ro. 12.19.

Διεγείρω, (διά & ἐγείρω)

f. δειγερῶ, a.1. pass. διηγέρθην,

to arouse or awake thoroughly, Mat. 1.24. Mar. 4.38, 39. Lu. 8.24; pass. to be raised, excited, agitated, as a sea, Jno. 6.18; met. to stir up, arouse, animate, 2 Pe. 1.13; 3.1.

Διενθυμέομαι, οῦμαι, (διά & ἐνθυμέομαι)

to revolve thoroughly in the mind, consider carefully, v.r. Ac. 10.19. L.G.

Διέξοδος, ου, ἡ, (διά & ἔξοδος)

a passage throughout; a line of road, a thoroughfare, Mat. 22.9.

Διερμηνευτής, οῦ, ὁ,

46an interpreter, 1 Co. 14.28: (L.G.) from

Διερμηνεύω, a late compound used as an equivlent to the simple ἑρμηνεύω,

f. εύσω,

to explain, interpret, translate, Lu. 24.27. Ac. 9.36. 1 Co. 14.5, 13, 27; to be able to interpret, 1 Co. 12.30.

Διέρχομαι, (διά & ἔρχομαι)

f. ελεύσομαι, a.2. διῆλθον,

to pass through, Mar. 10.25. Lu. 4.30, et al.; to pass over, cross, Mar. 4.35. Lu. 8.22; to pass along, Lu. 19.4; to proceed, Lu. 2.15. Ac. 9.38, et al.; to travel through or over a country, wander about, Mat. 12.43. Lu. 9.6, et al.; to transfix, pierce, Lu. 2.35; to spread abroad, be prevalent, as a rumour, Lu. 5.15; met. to extend to, Ro. 5.12.

Διερωτάω, ῶ, (διά & ἐρωτάω)

f. ήσω,

to sift by questionings, of persons; in N.T., of things, to ascertain by inquiry, Ac. 10.17.

Διετής, έος, οῦς, ὁ, ἡ, τό, -ές, (δίς & ἔτος)

of two years; of the age of two years, Mat. 2.16: whence

Διετία, ας, ἡ,

the space of two years, biennium, Ac. 24.27; 28.30. N.T.

Διηγέομαι, οῦμαι, (διά & ἡγέομαι)

f.ήσομαι,

pr. to lead throughout; to declare thoroughly, detail, recount, relate, tell, Mar. 5.16; 9.9. Lu. 8.39. Ac. 8.33. He. 11.32, et al.: whence

Διήγησις, εως, ἡ,

a narration, relation, history, Lu. 1.1

Διηνεκής, έος, οῦς, ὁ, ἡ, τό, -ές, (διά & ἠνεκής, extended, prolonged)

continuous, uninterrupted; εἰς τὸ διηνεκές, perpetually, He. 7.3; 10.1, 12, 14.

Διθάλασσος, ου, ὁ, ἡ, (δίς & θάλασσα)

bimaris, washed on both sides by the sea; τόπος διθάλασσος, a shoal or sand bank formed by the confluence of opposite currents, Ac. 27.41. L.G.

Διϊκνέομαι, οῦμαι, (διά & ἱκνέομαι)

f. ίξομαι,

to go or pass through; to penetrate, He. 4.12.

Διΐστημι, (διά & ἵστημι)

f. διαστήσω,

to set at an interval, apart; to station at an interval from a former position, Ac. 27.28; intrans. a.2. διέστην, to stand apart; to depart, be parted, Lu. 24.51; of time, to intervene, be interposed, Lu. 22.59.

Διϊσχυρίζομαι, (διά & ἰσχυρίζομαι, fr. ἰσχυρός)

f. ίσομαι,

to feel or express reliance; to affirm confidently, asseverate, Lu. 22.59. Ac. 12.15.

Δικαιοκρισία, ας, ἡ, (δίκαιος & κρίσις)

just or righteous judgment, Ro. 2.5. S.

Δίκαιος, αία, αιον,

used of things, just equitable, fair, Mat. 20.4. Lu. 12.57. Jno. 5.30. Col. 4.1, et al.; of persons, just, righteous, absolutely, Jno. 17.25. Ro. 3.10, 26. 2 Ti. 4.8. 1 Pe. 3.18. 1 Jno. 1.9; 2.1, 29. Re. 16.5; righteous by account and acceptance, Ro. 2.13; 5.19, et al.; in ordinary usage, just, upright, innocent, pious, Mat. 5.45; 9.13, et al. freq.; ὁ δίκαιος, the Just One, one of the distinctive titles of the Messiah, Ac. 3.14; 7.52; 22.14: whence

Δικαιοσύνη, ης, ἡ,

fair and equitable dealing, justice, Ac. 17.31. He. 11.33. Ro. 9.28; rectitude, virtue, Lu. 1.75. Ep. 5.9; in N.T., generosity, alms, 2 Co. 9.10. v.r. Mat. 6.1; piety, godliness, Ro. 6.13, et al.; investiture with the attribute of righteousness, acceptance as righteous, justification, Ro. 4.11; 10.4, et al. freq.; a provision or means for justification, Ro. 1.17. 2 Co. 3.9, et al.; an instance of justification. 2 Co. 5.21.

Δικαιόω, ῶ,

f. ώσομαι, & ώσω, a.1. ἐδικαίωσα, p. pass. δεδικαίωμαι, a.1. pass. ἐδικαιώθην,

pr. to make or render right or just; mid. to act with justice, R. 22.11; to avouch to be a good and true, to vindicate, Mat. 11.19. Lu. 7.29, et al.; to set forth as good and just, Lu. 10.29; 16.15; in N.T., to hold as guiltless, to accept as righteous, to justify, Ro. 3.26, 30, 4.5; 8.30, 33, et al.; pass.to be held acquit, to be cleared, Ac. 13.39. Ro. 3.24; 6.7; to be approved, to stand approved, to stand accepted, Ro. 2.13; 3.20, 28, et al.: whence

Δικαίωμα, ατος, τό,

pr. a rightful act, act of justice, equity; a sentence, of condemnation, Re. 15.4; in N.T., of acquittal, justification, Ro. 5.16; a decree, law, ordinance, Lu. 1.6. Ro. 1.32; 2.26; 8.4. He. 9.1, 10; 47a meritorious act, perfect righteousness, Ro. 5.18; state of righteousness, Re. 19.8.

Δικαίως,

adv. justly, with strict justice, 1 Pe. 2.23; desevedly, Lu. 23.41; as it is right, fit or proper, 1 Co. 15.34; uprightly, honestly, piously, religiously, 1 Thes. 2.10. Tit. 2.12.

Δικαίωσις, εως, ἡ,

pr. a making right or just; a declaration of right or justice; a judicial sentence; in N.T., acquittal, acceptance, justification, Ro. 4.25; 5.18.

Δικαστής, οῦ, ὁ, (δικάζω, to judge, fr. δίκη)

a judge, Lu. 12.14. Ac. 7.27, 35.

Δίκη, ης, ἡ,

right, justice; in N.T., judicial punishment, vengeance, 2 Thes. 1.9. Jude 7; sentence of punishment, judgment, Ac. 25.15; personified, the goddess of justice or vengeance, Nemesis, Pœna, Ac. 28.4.

Δίκτῠον, ου, τό,

a net, fishing-net, Mat. 4.20, 21. et al.

Δίλογος, ου, ὁ, ἡ, (δίς & λόγος)

pr. saying the same thing twice; in N.T., double-tongued, speaking one thing and meaning another, deceitful in words, 1 Ti. 3.8. N.T.

Διό, (i.e. δι' ὅ)

on which account, wherefore, therefore, Mat. 27.8. 1 Co. 12.3, et al.

Διοδεύω, (διά & ὁδεύω)

f. εύσω,

to travel through a place, traverse, Lu. 8.1. Ac. 17.1. L.G.

Διόπερ, strengthened from διό,

conj. on this very account, for this very reason, wherefore, 1 Co. 8.13; 10.14; 14.13.

Διοπετής, έος, οῦς, ὁ, ἡ, τό -ές, (Ζεύς, Διός, & πίπτω)

which fell from Jupiter, or heaven; τοῦ διαπετοῦς, sc. ἀγάλματος, Ac. 19.35.

Διόρθωμα, ατος, τό, (διορθόω, to correct, fr. διά & ὀρθόω, to make straight, fr. ὀρθός)

correction, emendation, reformation, v.r. Ac. 24.3.

Διόρθωσις, εως, ἡ, (fr. same)

a complete rectification, reformation, He. 9.10.

Διαρύσσω, (διά & ὀρύσσω)

f. ξω,

to dig or break through, Mat. 6.19, 20; 24.43. Lu. 12.39.

Διόσκουροι, v. διόσκοροι, ων, οἱ, (Ζεύς, Διός, & κοῦρος, a youth)

the Dioscuri, Castor & Pollux, sons of Jupiter by Leda, and patrons of sailors, Ac. 28.11.

Διότι, (διά, ὅτι)

conj. on the account that, because, Lu. 2.7; 21.28; in as much as, Lu. 1.13. Ac. 18.10, et al.

Διπλόος, οῦς, όη, ῆ, όον, οῦν,

double, Mat. 23.15. 1 Ti. 5.17. Re. 18.6: whence

Διπλόω, ῶ,

f. ώσω, a.1. ἐδίπλωσα,

to double; to render back double, Re. 18.6.

Δίς, (δύο)

adv. twice, Mar. 14.30, 72, et al.; in the sense of entirely, utterly, Jude 12; ἀπαξ καὶ δίς, once and again, repeatedly, Phi. 4.16.

Διστάζω, (δίς)

f. άσω, a.1. ἐδίστασα,

to doubt, waver, hesitate, Mat. 14.31; 28.17.

Δίσταομος, ου, ὁ, ἡ, (δίς & στόμα)

pr. having two mouths; two-edged, He. 4.12. Re. 1.16; 2.12.

Δισχίλιοι, αι, α, (δίς & χίλιοι)

two thousand, Mar. 5.13. (ῑ)

Διϋλίζω, (διά & ὑλίζω, to strain, filter)

f. ίσω,

to strain, filter thoroughly; to strain out or off, Mat. 23.24.

Διχάζω, (δίχα, apart)

f. άσω,

to cut asunder, disunite; met. to cause to disagree, set at variance, Mat. 10.35.

Διχοστασία, ας, ἡ, (δίχα & στάσις)

a standing apart; a division, dissension, Ro. 16.17. 1 Co. 3.3. Gal. 5.20.

Διχοτομέω, ῶ, (δίχα & τέμνω)

f. ήσω,

pr. to cut into two parts, cut asunder; in N.T., to inflict a punishment of extreme severity, Mat. 24.51. Lu. 12.46.

Διψάω, ῶ, (δίψα, thirst)

f. ήσω,

to thirst, be thirsty, Mat. 25.35, 37, 42, 44, et al.; met. to desire or long for ardently, Mat. 5.6. Jno. 4.14; 6.35, et al.

Δίψος, εος, τό,

thirst, 2 Co. 11.27.

Δίψῡχος, ου, ὁ, ἡ, (δίς & ψυχή)

double-minded, inconstant, fickle, Ja. 1.8; 4.8. L.G.

Διωγμός, ου, ὁ, (διώκω)

pr. chase, pursuit; persecution, Mat. 13.21. Mar. 4.17; 10.30, et al.

Διώκτης, ου, ὁ,

a persecutor, 1 Ti. 1.13: (L.G.) from

Διώκω,

48f. ώξω, a.1. ἐδίωξα, p. pass. δεδίωγμαι, a.1. pass. ἐδιώχθην,

to put in rapid motion; to pursue; to follow, pursue the direction of, Lu. 17.23; to follow eagerly, endeavour earnestly to acquire, Ro. 9.30, 31; 12.13, et al.; to press forwards, Phi. 3.12, 14; to pursue with malignity, pursecute, Mat. 5.10, 11, 12, 44, et al.

Δόγμα, ατος, τό, (δοκέω)

a decree, statute, ordinance, Lu. 2.1. Ac. 16.4; 17.7. Ep. 2.15. Col. 2.14; whence

Δογματίζω,

f. ίσω,

to decree, prescribe an ordinance; mid. to suffer laws to be imposed on one's self, to submit to, bind one's self by, ordinances, Col. 2.20. L.G.

Δοκέω, ῶ,

f. δόξω, a.1. ἔδοφα,

to think, imagine, suppose, presume, Mat. 3.9; 6.7, et al.; to seem, appear, Lu. 10.36. Ac. 17.18, et al.; impers. δοκεῖ, it seems; it seems good, best or right, it pleases, Lu. 1.3. Ac. 15.22, 25, et al.

Δοκιμάζω, (δόκιμος)

f. άσω, a.1. έδοκίμασα, p. pass. δεδοκίμασμαι,

to prove by trial; to test, assay metals, 1 Pe. 1.7; to prove, try, examine, scrutinise, Lu. 14.19. Ro. 12.2, et al.; to put to the proof, tempt, He. 3.9; to approve after trail, judge worthy, choose, Ro. 14.22. 1 Co. 16.3. 2 Co. 8.22, et al.; to decide upon after examination, judge of, distinguish, discern, Lu. 12.56. Ro. 2.18. Phi. 1.10.

Δοκιμασία, ας, ἡ

proof, probation, v.r. He. 3.9.

Δοκιμή, ῆς, ἡ,

trial, proof by trial, 2 Co. 8.2; the state or disposition of that which has been tried and approved, approved character or temper, Ro. 5.4. 2 Co. 2.9, et al.; proof, document, evidence, 2 Co. 13.3. L.G.

Δοκίμιον, ου, τό,

that by means of which any thing is tried, proof, criterion, test; trial, the act of trying or putting to proof, Ja. 1.3; approved character, 1 Pe. 1.7: from

Δόκιμος, ου, ὁ, ἡ,

proved, tried; approved after examination and trial, Ro. 16.10. Ja. 1.12, et al.; by impl. acceptable, Ro. 14.18.

Δοκός, οῦ, ἡ & ὁ,

a beam or spar of timber; Mat. 7.3, 4, 5. Lu. 6.41, 42.

Δίλιος, ία, ιον, & ος, ον, (δόλος)

fraudulent, deceitful, 2 Co. 11.13: whence

Δολιόω, ῶ,

f. ώσω,

to deceive, use fraud or deceit, Ro. 3.13. S.

Δόλος, ου, ὁ,

pr. a bait or contrivance for entrapping; fraud, deceit, insidious artifice, guile, Mat. 26.4. Mar. 7.22; 14.1, et al.: whence

Δολόω, ῶ,

f. ώσω,

pr. to entrap, beguile; to adulterate, corrupt, falsify, 2 Co. 4.2.

Δόμα, ατος, τό, (δίδωμι)

a gift, present, Mat. 7.11, et al. L.G.

Δόξα, ης, ἡ, (δοκέω)

pr. a seeming; appearance; a notion, imagination, opinion; the opinion which obtains respecting one; reputation, credit, honour, glory; in N.T., honourable consideration, Lu. 14.10; praise, glorification, honour, Jno. 5.41, 44. Ro. 4.20; 15.7, et al.; dignity, majesty, Ro. 1.23. 2 Co. 3.7, et al.; a manifestation of some glorious attribute, Jno. 11.40. 2 Pe. 1.3, et al.; pl. dignitaries, 2 Pe. 2.10. Jude 8; glorification in a future state of bliss, 2 Co. 4.17. 2 Ti. 2.10, et al.; pride, ornament, 1 Co. 11.15. 1 Thes. 2.20; splendid array, pomp, magnificence, Mat. 6.29; 19.28, et al.; radiance, dazzling lustre, Lu. 2.9. Ac. 22.11. et al.

Δοξάζω,

f. άσω, a.1. έδόξασα, p. pass. δεδόξασμαι, a.l. pass. έδοξάσθην,

according to the various significations of δόξα, to think, suppose, judge; to extol, magnify, Mat. 6.2. Lu. 4.15, et al.; in N.T., to adore, worship, Ro. 1.21, et al.; to invest with dignity, or majesty, 2 Co. 3.10. He. 5.5, et al.; to cause a manifestation of dignity, excellence, or majesty, Jno. 12.28; 13.32, et al.; to glorify by admission to a state of bliss, to beatify, Ro. 8.30, et al.

Δορκάς, άδος, ἡ

a gazelle or antelope, Ac. 9.36, 39.

Δόσις, εως, ἡ, (δίδωμι)

pr. a giving; outlay, Phi. 4.15; a donation, gift, Ja. 1.17.

Δότης, ου, ὁ, (fr. same)

a giver, 2 Co. 9.7. S.

Δουλαγωγέω, ῶ, (δοῦλος & ἄγω)

f. ήσω,

49pr. to bring into slavery; to treat as a slave; to discipline into subjection, 1 Co. 9.27. L.G.

Δουλεία, ας, ἡ, (δοῦλος)

slavery, bondage, servile condition; in N.T., met. with reference to degradation and unhappiness, thraldom spiritual or moral, Ro. 8.15, 21. Gal. 4.24; 5.1. He. 2.15.

Δουλεύω, (fr. same)

f. εύσω, p. δεδοόλευκα, a.1. ἐδούλευσα,

to be a slave or servant; to be in slavery or subjection, Jno. 8.33. Ac. 7.7. Ro. 9.12; to discharge the duties of a slave or servant, Ep. 6.7. 1 Ti. 6.2; to serve, be occupied in the service of, be devoted, subservient, Mat. 6.24. Lu. 15.29. Ac. 20.19. Ro. 14.18; 16.18, et al.; met. to be enthralled, involved in a slavish service, spiritually or morally, Gal. 4.9, 25. Tit. 3.3.

Δοῦλος, η ον

adj. enslaved, enthralled, subservient, Ro. 6.19; as a subst. δοῦλος, a male slave, or servant, of various degrees, Mat. 8.9, et al. freq.; a person of mean condition, Phi. 2.7; fem. δούλη, a female slave; a handmaiden, Lu. 1.38, 48. Ac. 2.18; δοῦλος, used figuratively, in a bad sense, one involved in moral or spiritual thraldom, Jno. 8.34. Ro. 6.17, 20. 1 Co. 7.23. 2 Pe. 2.19; in a good sense, a devoted servant, follower or minister, Ac. 16.17. Ro. 1.1, et al.; one pledged or bound to serve, 1 Co. 7.22. 2 Co. 4.5: whence

Δουλόω, ῶ

f. ώσω, a.1. ἐδούλωσα, p. pass. δεδούλωμαι, a.1. pass. ἐδουλώθην,

to reduce to servitude, enslave, oppress by retaining in servitude, Ac. 7.6. 2 Pe. 2.19; met. to render subservient, 1 Co. 9.19; pass. to be under restraint, 1 Co. 7.15; to be in bondage, spiritually or morally, Gal. 4.3. Tit. 2.3; to become devoted to the service of, Ro. 6.18, 22.

Δοχή, ῆς, ἡ, (δέχομαι)

pr. reception of guests; in N.T., a banquet, feast, Lu. 5.29; 14.13.

Δράκων, οντος, ὁ,

a dragon or large serpent; met. the devil or Satan, Re. 12.3, 4, 7, 9, 13, 16, 17; 13.2, 4, 11; 16.13; 20.2.

Δράσσομαι, (δράξ, the fist)

pr. to grasp with the hand, clutch; to lay hold of, seize, take, catch, 1 Co. 3.19.

Δραχμή, ῆς, ἡ,

a drachm, an Attic silver coin of nearly the same value as the Roman denarius, about 7¾d. of our money, Lu. 15.8, 9.

Δρέπᾰνον, ου, τό, (δρέπω, to crop, cut off)

an instrument with a curved blade, as a sickle, Mar. 4.29. Re. 14.14, 15, 16, 17, 18, 19.

Δρόμος, ου, ὁ, (δέδρομα)

a course, race, race-course; met. course of life or ministry, career, Ac. 13.25; 20.24. 2 Ti. 4.7.

Δύναμαι,

f. δυνήσομαι, imperf. ἐδθνάμην, & ἠδυνάμν, a.1. ἐδυνησάμην, & ἐδυνάσθην, ἐδυνήθην, ἡδυνήθην,

to be able, either intrinsically and absolutely, which is the ordinary signification; or, for specific reasons, Mat. 9.15. Lu. 16.2.

Δύναμις, εως, ἡ

power; strength, ability, Mat. 25.15. He. 11.11; efficacy, 1 Co. 4.19, 20. Phi. 3.10. 1 Thes. 1.5. 2 Ti. 3.5; energy, Col. 1.29. 2 Ti. 1.7; meaning, purport of language, 1 Co. 14.11; authority, Lu. 4.36; 9.1; might, power, majesty, Mat. 22.29; 24.30. Ac. 3.12. Ro. 9.17. 2 Thes. 1.7. 2 Pe. 1.16; in N.T., a manifestation or instance of power, mighty means, Ac. 8.10. Ro. 1.16. 1 Co. 1.18, 24; ἡ δύναμις, omnipotence, Mat. 26.64. Lu. 22.69. Mar. 14.62; pl. authorities, Ro. 8.38. Ep. 1.21. 1 Pe. 3.22; miraculous power, Mar. 5.30. Lu. 1.35; 5.17; 6.19; 8.46; 24.49. 1 Co. 2.4; a miracle, Mat. 11.20, 21, et al. freq.; a worker of miracles, 1 Co. 12.28, 29; fr. the Heb. αἱ δυνάμεις τῶν οὐρανῶν, the heavenly luminaries, Mat. 24.29. Mar. 13.25. Lu. 21.26; αἱ δυνάμεις, the spiritual powers, Mat. 14.2. Mar. 6.14: whence

Δυναμόω, ῶ,

f. ώσω,

to strengthen, confirm, Col. 1.11. L.G.

Δυνάστης, ου, ὁ,

a potentate, sovereign, prince, Lu. 1.52. 1 Ti. 6.15; a person of rank and authority, a grandee, Ac. 8.27.

Δυνατέω, ῶ,

f. ήσω,

to be powerful, mighty, to show one's self powerful, 2 Co. 13.3. v.r. Ro. 14.4. (N.T.): from

Δυνατός, ή, όν, (δύναμαι)

able, having power, powerful, mighty, δυνατὸς εἴναι, to be able, i.q. δύνασθας, Lu. 14.31. Ac. 11.17, et al.; 50ὀ δυνατός, the Mighty One, God, Lu. 1.49; τὸ δυνατόν, power, i.q. δύναμις, Ro. 9.22; valid, powerful, efficacious, 2 Co. 10.4; distinguished for rank, authority or influence, Ac. 25.5. 1 Co. 1.26; distinguished for skill or excellence, Lu. 24.19. Ac. 7.22. Ro. 15.1; δυνατόν & δυνατά, possible, capable of being done, Mat. 19.26; 24.24, et al.

Δύνω,

a.2. ἔδυν,

to sink, go down, set as the sun, Mar. 1.32. Lu. 4.40.

Δύο,

both indeclin. & also gen. and dat. δυοῖν, v. gen. δυῶν, dat. δυσί; in N.T., both indeclin. and also with dat. δυσί, two, Mat. 6.24; 21.28, 31, et al. freq.; οἱ δύο, both, Jno. 20.4; δύο ἢ τρεῖς, two or three, some, a few, Mat. 18.20; from the Heb. δύο δύο, two and two, Mar. 6.7, i.q. ἀνὰ δύο, Lu. 10.1, and κατὰ δύο, 1 Co. 14.27.

Δυς—,

an inseparable particle, conveying the notion of untowardness, as hard, ill, unlucky, dangerous, like the English un–, mis– opp. to εὖ.

Δυσβάστακτος, ου, ὁ, ἡ, (δυς & βαστάζω)

difficult or grievous to be borne, oppressive, Mat. 23.4. Lu. 11.46. L.G.

Δυσεντερία, ας, ἡ, (δυς & ἔντερον, an intestine)

a dysentery, Ac. 28.8.

Δυσερμήνευτος, ου, ὁ, ἡ, (δυς & ἑρμηνεύω)

difficult to be explained, hard to be understood, He. 5.11. L.G.

Δύσκολος, ου, ὁ, ἡ, (δυς & κόλον, food)

pr. peevish about food; hard to please; disagreeable; in N.T., difficult, Mar. 10.24: whence

Δυσκόλως,

adv. with difficulty, hardly, Mat. 19.23. Mar. 10.23, et al.

Δυσμή, ῆς, ἡ, (δύω)

a sinking or settling; pl. δυσμαί, αἱ, the setting of the sun; hence, the west, Mat. 8.11; 24.27, et al.

Δυσνόητος, ου, ὁ, ἡ, (δυς & νοητός, fr. νοέω)

hard to be understood, 2 Pe. 3.16. L.G.

Δυσφημέω, ῶ,

f. ήσω,

pr. to use ill words; to reproach, revile, v.r. 1 Co. 4.13.

Δυσφημία, ας, ἡ, (δυς & φήμη)

ill words; words of ill omen; reproach contumely, 2 Co. 6.8.

Δώδεκα, οἱ, αἱ, τά, (δύο & δέκα)

twelve, Mat. 9.20; 10,1, et al.; οἱ δώδεκα, the twelve apostles, Mat. 26.14, 20, et al.: whence

Δωδέκατος, η, ον,

the twelfth, Re. 21.20.

Δωδεκάφῡλον, ου, τό, (δώδεκα & φυλή)

twelve tribes, Ac. 26.7. N.T.

Δῶμα, ατος, τό,

pr. a house; synecd. a root, Mat. 10.27; 24.17, et al.

Δωρεά, ας, ἡ,

a gift, free gift, benefit, Jno. 4.10. Ac. 2.38, et al.

Δωρεάν, accus. of δωρεά,

adv. gratis, gratuitously, freely, Mat. 10.8. Ro. 3.24, et al.; in N.T., undeservedly, without cause, Jno. 15.25; in vain, Gal. 2.21.

Δωρέομαι, οῦμαι, (δῶρον)

f. ήσομαι, a.1. ἐδωρήσατο, p. δεδώρημαι,

to give freely, grant, Mar. 15.45. 2 Pe. 1.3, 4: whence

Δώρημα, ατος, το,

a gift, free gift, Ro. 5.16. Ja. 1.17.

Δῶρον, ου, τό, (δίδωμι)

a gift, present, Mat. 2.11. Ep. 2.8. Re. 11.10; an offering, sacrifice, Mat. 5.23, 24; 8.4. et al.; δῶρον, sc. ἐστι, it is consecrated to God, Mat. 15.5. Mar. 7.11; contribution to the temple, Lu. 21.1, 4.

Ε, ε, Ἔ ψῑλόν

Ἔᾱ,

interj. ha! an expression of surprise or displeasure, Mar. 1.24. Lu. 4.34.

Ἐάν,

conj. if. The particulars of the use of ἐάν must be learnt from the grammars. Ἐάν μή, except, unless; also equivalent to ἀλλά, Gal. 2.16. Ἐάν, in N.T., as in the later Greek, is substitued for ἄν after relative words, Mat. 5.19, et al. freq.

Ἐάνπερ,

a strengthing of ἐάν by the enclitic particle περ, if it be that, if at all events, He. 3.6, 14; 6.3.

Ἑαυτοῦ, ῆς, οῦ, contr. αὑτοῦ, ῆς, οῦ, pl. ἑαυτῶν,

a reflective pronoun of the third person, himself, herself, itself, Mat. 8.22; 12.26; 9.21, et al.; also used for the first and second persons, Ro. 8.23. Mat. 23.31; also equivalent to ἀλλήλων, Mar. 10.26. Jno. 12.19; ἀφ' ἑαυτοῦ, ἀφ' ἑαυτῶν, of himself, themselves, voluntarily 51spontaneously, Lu. 12.47; 21.30, et al.; of one's own will merely, Jno. 5.19; δι' ἑαυτοῦ, per se, of itself, in its own nature, Ro. 14.14; ἐξ ἑαυτῶν, of one's self merely, 2 Co. 3.5; καθ' ἑαυτόν, by one's self, alone, Ac. 28.16. Ja. 2.17; παρ' ἑαθτῷ, with one's self, at home, 1 Co. 16.2; πρὸς ἑαυτόν, to one's self, to one's home, Lu. 24.12. Jno. 20.10; or, with one's self, Lu. 18.11.

Ἐάω, ῶ,

f. άσω, imperf. εἴων, a.1. εἴᾱσα,

to let, allow, permit, suffer to be done, Mat. 24.43. Lu. 4.14, et al.; to let be, let alone, desist from, Lu. 22.51. Ac. 5.38; to commit a ship to the sea, let her drive, Ac. 27.40.

Ἑβδομήκοντα, οἱ, αἱ, τά, (ἕβδομος)

seventy, Ac. 7.14, et al.; οἱ ἑβδομ. the seventy disciples, Lu. 10.1, 17.

Ἑβδομηκοντάκις,

adv. seventy times, Mat. 18.22.

Ἕβδομος, η, ον, (ἑπτά)

seventh, Jno. 4.52. He. 4.4. et al.

Ἑβραϊκός, ή, όν,

Hebrew, Lu. 23.38: from

Ἑβραῖος, αία, αῖον, v. ου, ὁ

a Hebrew, one descended from Abraham the Hebrew, 2 Co. 11.22. Phil. 3.5; in N.T., a Jew of Palestine, opp. to Ἑλληνιστής, Ac. 6.1: whence

Ἑβραΐς, ΐδος, ἡ, sc. διάλεκτος,

the Hebrew dialect, i.e. the Hebrœo-Aramœan dialect of Palestine, Ac. 21.40, et al.

Ἑβραϊστί,

in Hebrew, Jno. 5.2; 19.13, et al.

Ἔδρᾰμον,

part. δραμών, see τρέχω.

Ἐγγίζω,

f. ίσω, At. ιῶ, p. ἤγγικα, a.1. ἤγγισα, (fr. ἐγγύς)

pr. to cause to approach; in N.T. intrans. to approach, draw near, Mat. 21.1. Lu. 18.35, et al.; met. to be at hand, impend, Mat. 3.2; 4.17, et al.; μέχρι θανάτου ἐγγίζειν, to be at the point of death, Phi. 2.30; fr. Heb. to draw near to God, to offer him reverence and worship, Mat. 15.8. He. 7.19. Ja. 4.8; used of God, to draw near to men, assist them, bestow favours on them, Ja. 4.8. L.G.

Ἐγγράφω,

f. ψω, p. pass. ἐγγέγραμμαι, (ἐν & γράφω)

to engrave, inscribe; met. to infix or impress deeply, 2 Co. 3.2, 3.

Ἔγγυος, ου, ὁ, ἡ, (fr. ἐγγύη, a pledge)

a surety, sponsor, He. 7.22.

Ἐγγύς,

adv. near, as to place, Lu. 19.11, et al.; close at hand, Ro. 10.8; near, in respect of ready interposition, Phi. 4.5; near, as to time, Mat. 24.32, 33, et al.; near to God, as being in covenant with him, Ep. 2.13; οἱ ἐγγύς, the people near to God, the Jews, Ep. 2.17.

Ἐγγύτερον,

adv. (pr. neut. of ἐγγύτερος, comp. of ἐγγύς) nearer, Ro. 13.11.

Ἐγείρω,

f. ἐγερῶ, p. ἐγήγερκα, a.1. ἤγειρα, p. pass. ἐγήγερμαι, a.1. pass. ἠγέρθην,

to excite, arouse, awaken, Mat. 8.25, et al.; mid. to awake, Mat. 2.13, 20, 21, et al.; met. mid. to rouse one's self to a better course of conduct, Ro. 13.11. Ep. 5.14; to raise from the dead, restore to life, Jno. 12.1, et al., and mid. to rise from the dead, Mat. 27.52. Jno. 5.21, et al.; met. to raise as it were from the dead, 2 Co. 4.14; to raise up, cause to rise up from a recumbent posture, Ac. 3.7, and mid. to rise up, Mat. 17.7, et al.; to restore to health, Ja. 5.15; met. et seq. ἐπί, to excite to war, mid. to rise up against, Mat. 24.7, et al; to raise up again, rebuild, Jno. 2.19, 20; to raise up from a lower place, to draw up or out of a ditch, Mat. 12.11; fr. Heb. to raise up, to cause to arise or exist, Ac. 13.22, 23; mid. to arise, exist, appear, Mat. 3.9; 11.11, et al.: whence

Ἔγερσις, εως, ἡ,

pr. the act of waking or rising up; resurrection, resuscitation, Mat. 27.53.

Ἐγκάθετος, ου, ὁ, ἡ, (ἐν & καθίημι)

suborned, Lu. 20.20.

Ἐγκαίνια, ίων, τά, (ἐν & καινός)

initiation, consecration; in N.T., the feast of dedication, an annual festival of eight days in the month Kisleu, Jno. 10.22.

Ἐγκαινίζω,

f. ίσω, a.1. ἐνεκαίνισα, p. pass. ἐγκεκαίνισμαι,

to handsel, initiate, consecrate, dedicate, renovate; to institute, He. 9.18; 10.20. S.

Ἐγκαλέω, ῶ, (ἐν & καλέω)

f. έσω,

to bring a charge against, accuse; to institute judicial proceedings, Ac. 19.38, 40; 23.28, 29; 26.2, 7. Ro. 8.33.

Ἐγκαταλείπω, (ἐν & καταλείπω)

f. ψω, a.2. ἐγκατέλιπον,52

to leave in a place or situation, Ac. 2.27; to leave behind; to forsake, abandon, Mat. 27.46, et al.; to leave, as a remnant from destruction, Ro. 9.29.

Ἐγκατοικέω, ῶ, (ἐν & κατοικέω)

f. ήσω,

to dwell in or among, 2 Pe. 2.8.

Ἐγκεντρίζω, (ἐν & κεντρίζω, to prick)

f. ίσω,

to ingraft; met. Ro. 11.17, 19, 23, 24.

Ἔγκλημα, ατος, τό, (ἐγκαλέω)

an accusation, charge, crimination, Ac. 23.29; 25.16.

Ἐγκομβόομαι, οῦμαι,(κόμβος, a string, band; whence ἐγκόμβωμα, a garment which is fastened by tying)

f. ώσομαι,

pr. to put on a garment which is to be tied; in N.T., to put on, clothe; met. 1 Pe. 5.5.

Ἐγκοπή, ῆς, ἡ,

pr. an incision, e.g. a trench, &c. cut in the way of an enemy; an impeditment, hindrance, 1 Co. 9.12: (L.G.) from

Ἐγκόπτω, (ἐν & κόπτω)

f. ψω,

pr. to cut or strike in; hence, to impede, interrupt, hinder, Ro. 15.22. 1 Thes. 2.18. 1 Pe. 3.7. Gal. 5.7.

Ἐγκράτεια, ας, ἡ, (ἐγκρατής)

self-control, continence, temperance, Ac. 24.25, et al.

Ἐγκρατεύομαι,

f. εύσομαι,

to possess the power of self-control or continence, 1 Co. 7.9; to practise abstinence, 1 Co. 9.25.

Ἐγκρᾰτής, έος, ὁ, ἡ, (κράτος)

strong, stout; possessed of mastery; master of self, Tit. 1.8.

Ἐγκρίνω, (ἐν & κρίνω)

f. ινῶ,

to judge or reckon among, consider as belonging to, adjudge to the number of, class with, place in the same rank, 2 Co. 10.12 (ῑ)

Ἐγκρύπτω, (ἐν & κρύπτω)

f. ψω,

to conceal in any thing; to mix, intermix, Mat. 13.33. Lu. 13.21.

Ἔγκῠος, ου, ἡ, (ἐν & κύω)

with child, pregnant, Lu. 2.5.

Ἐγχρίω, (ἐν & χρίω)

f. ίσω,

to rub in, anoint, Re. 3.18. (ῑ)

Ἐγώ,

gen. ἐμοῦ & μου, Ι.

Ἐδαφίζω,

f. ίσω, At. ιῶ,

pr. to form a level and firm surface; to level with the ground, overthrow, raze, destroy, Lu. 19.44: from

Ἔδαφος, εος, τό,

pr. a bottom, base, hence, the ground, Ac. 22.7.

Ἑδραῖος, αία, αῖον, (ἕδρα, a seat)

sedentary; met. settled, steady, firm, stedfast, constant, 1 Co. 7.37; 15.58. Col. 1.23.

Ἑδραίωμα, ατος, τό, (ἑδραιόω, to settle, fr. preceding)

a basis, foundation, 1 Ti. 3.15. N.T.

Ἐθελοθρησκεία, ας, ἡ, (ἐθέλω & θρησκεία)

self-devised worship, supererogatory worship, will-worship, Col. 2.23.

Ἐθέλω & θέλω, the latter being the form in the present in N.T.,

f. ἐθελήσω & θελήσω, imperf. ἤθελον, a.1. ἠθέλησα,

to exercise the will, properly by an unimpassioned operation; to be willing, Mat. 17.4, et al.; to be inclined, disposed, Ro. 13.3, et al.; to choose, Lu. 1.62; to intend, design, Lu. 14.28, et al.; to will, Jno. 5.21; 21.22, et al.; ἤθελον, I could wish, Gal. 4.20.

Ἐθίζω, (ἔθος)

f. ίσω, p. pass. εἴθισμαι,

to accustom; pass. to be customary, Lu. 2.27.

Ἐθνάρχης, ου, ὁ, (ἔθνος & ἄρχω)

a governor, chief, or head of any tribe or nation, prefect, 2 Co. 11.32. L.G.

Ἐθνικός, ή, όν, (ἔθνος)

national; in N.T., gentile, heathen, not Israelitish, Mat. 6.7; 18.17: (L.G.) whence

Ἐθνικῶς,

adv. after the manner of the gentiles, heathenishly, Gal. 2.14. N.T.

Ἔθνος, εος, τό,

a multitude, company, Ac. 17.26. 1 Pe. 2.9. Re. 21.24; a nation, people, Mat. 20.25; 21.43, et al.; pl. ἔθνη, fr. the Heb., nations or people, as distinguished from the Jews, the heathen, gentiles, Mat. 4.15; 10.5. Lu. 2.32, et al.

Ἔθος, εος, τό,

a custom, usage, Lu. 2.42; 22.39, et al.; an institute, rite, Lu. 1.9. Ac. 6.14; 15.1, et al.

Εἰ,

conj. if, Mat. 4.3, 6; 12.7. Ac. 27.39, et al. freq.; since, Ac. 4.9, et al.; whether, Mar. 9.23. Ac. 17.11, et al.; that, in certain expressions, Ac. 26.8, 23. He. 7.15; by a suppression of the apodosis of a sentence εἰ 53serves to express a wish; O if! O that! Lu. 19.42; 22.42; also a strong negation, Mar. 8.12. He. 3.11; 4.3; εἰ καί, if even, though, although, Lu. 18.4, et al.; εἰ μή, unless, except, Mat. 11.27, et al.; also equivalent to ἀλλά, but, Mat. 12.4. Mar. 13.32. Lu. 4.26, 27; εἰ μήτι, unless perhaps, unless it be, Lu. 9.13, et al.; εἴ τις, εἴ τι, pr. if any one: whosoever, whatsoever, Mat. 18.28, et al. The syntax of this particle must be learnt from the grammars. As an interrogative particle, whether, Ac. 17.11, et al.; in N.T. as a mere note of interrogation, Lu. 22.49, et al.

Εἶδον,

imperat. ἰδέ & ἴδε, optat. ἴδοιμι, subj. ἴδω, inf. ἰδεῖν, part. ἰδών, see ὁράω.

Εἶδος, εος, τό,

form, external appearance, Lu. 3.22; 9.29. Jno. 5.37; kind, species, 1 Thes. 5.22; sight, perception, 2 Co. 5.7.

Εἰδῶ, εἰδέναι, εἰδώς,

see οἶδα.

Εἰδωλεῖον, ου, τό, (εἴδωλον)

a heathen temple, 1 Co. 8.10. N.T.

Εἰδωλόθῠτος, ον, (εἴδωλον & θύω)

pr. sacrificed to an idol; meton. the remains of victims sacrificed to idols, reserved for eating, Ac. 15.29; 21.25, et al. N.T.

Εἰδωλολατρεία, ας, ἡ, (εἴδωλον & λατρεία)

idolatry, worship of idols, 1 Co. 10.14. Gal. 2.20, et al. N.T.

Εἰδωλολάτρης, ου, ὁ, (εἴδωλον & λάτρις, a servant, worshipper)

an idolater, worshipper of idols, 1 Co. 5.10, 11; 6.9; 10.7, et al. N.T. (ᾰ)

Εἴδωλον, ου, τό, (εἶδος)

pr. a form, shape, figure; image or statue; hence, an idol, image of a god, Ac. 7.41, et al.; meton. a heathen god, 1 Co. 8.4, 7, et al.; for εἰδωλόθυτον, the flesh of victims sacrificed to idols, Ac. 15.20.

Εἰκῆ,

adv. without plan or system; without cause, lightly, rashly, Mat. 5.22. Co. 2.18; to no purpose, in vain, Ro. 13.4. 1 Co. 15.2. Gal. 3.4; 4.11.

Εἴκοσι, οἱ, αἱ, τά,

twenty, Lu. 14.31, et al.

Εἰκοσιπέντε (εἴκοσι & πέντε)

twenty-five, Jno. 6.19.

Εἰκοσιτέσσαρες, (εἴκοσι & τέσσαρες)

twenty-four, Re. 5.8, 14.

Εἰκοσιτρεῖς, (εἴκοσι & τρεῖς)

twenty-three, 1 Co. 10.8.

Εἴκω,

f. ξω,

to yield, give place, submit, Gal. 2.5.

Εἰκών, ονος, ἡ,

a material image, likeness, effigy, Mat. 22.20. Mar. 12.16, et al.; a similitude, representation, exact image, 1 Co. 11.7, et al.; resemblance, Ro. 8.29, et al.

Εἰλικρίνεια, ας, ἡ,

clearness, purity, met. sincerity, integrity, ingenuousness, 1 Co. 5.8, et al.: from

Εἰλικρῐνής, έος, ὁ, ἡ, (εἵλη, sun shine & κρίνω)

pr. that which being viewed in the sunshine is found clear and pure; met. spotless, sincere, ingenuous, Phi. 1.10. 2 Pe. 3.1.

Εἱλίσσω, (εἱλέω, to roll)

f. ξω,

properly Tonic for ἑλίσσω, to roll up, Re. 6.14.

Εἰμί,

imperf. ἦν & ἤμην, f. ἔσομαι, imperat. ἴσθι, ἔστω & ἤτω, subj. ὦ, inf. εἶναι, part. ὤν,

a verb of existence, to be, to exist, Jno. 1.1; 17.5. Mar. 6.30. Lu. 4.25, et al. freq.; ἐστί, it is possible, proper, He. 9.5; a simple copula to the subject and predicate, and therefore in itself affecting the force of the sentence only by its tense, mood, &c., Jno. 1.1; 15.1, et al. freq.; it also forms a frequent circumlocution with the participles of the present and perfect of other verbs, Mat. 19.22. Mar. 2.6, et al.

Εἶμι,

to go, come, but generally with a future signification, v.r. Jno. 7.34, 36.

Εἵηεκεν, equivalent to ἕνεκα,

on account of, 2 Co. 7.12, ter.

Εἶπα,

Mat. 26.25, et al., imperat. εἶπον or εἰπόν, v.r. Ac. 28.26, see λέγω.

Εἴπερ,

a strengthening of εἰ by the enclitic particle περ, if indeed, if it be so that, Ro. 8.9. 1 Co. 15.15; since indeed, since, 2 Thes. 1.6. 1 Pe. 2.3; although indeed, 1 Co. 8.5.

Εἶπον,

imperat. εἰπέ, subj. εἴπω, opt. εἴποιμι, inf. εἰπεῖν, part. εἰπών, see λέγω.

Εἰπως, (εἰ & πως)

if by any means, if possible, Ac. 27.12, et al.

Εἰρηνεύω,

f. εύσω,

to be at peace; to cultivate peace, concord, or 54harmony, Mar. 9.50. Ro. 12.18, et al.: from

Εἰρήνη, ης, ἡ,

peace, Lu. 14.32. Ac. 12.20, et al.; tranquillity, Lu. 11.21. Jno. 16.33. 1 Thes. 5.3; concord, unity, love of peace, Mat. 10.34. Lu. 12.51, et al.; meton. the author of peace or concord, Ep. 2.14; fr. the Heb. felicity, every kind of blessing and good, Lu. 1.79; 2.14, 29, et al.; meton. a salutation expressive of good wishes, a benediction, blessing, Mat. 10.13, et al.: whence

Εἰρηνικός, ή, όν,

pertaining to peace; peaceable, disposed to peace and concord, Ja. 3.17; fr. the Heb. profitable, blissful, He. 12.11.

Εἰρηνοποιέω, ῶ, (εἰρήνη & ποιέω)

f. ήσω,

to make peace, restore concord, Col. 1.20. L.G.

Εἰρηνοποιός, οῦ, ὁ, ἡ,

a peacemaker, one who cultivates peace and concord, Mat. 5.9.

Εἰς,

into, Mat. 2.11, et al.; to, as far as, to the extent of, Mat. 2.23; 4.24, et al.; until, Jno. 13.1, et al.; against, Mat. 18.15. Lu. 12.10; before, in the presence of, Ac. 22.30, et al.; in order to, for, with a view to, Mar. 1.38, et al.; for the use or service of, Jno. 6.9. Lu. 9.13. 1 Co. 16.1; in accordance with, Mat. 12.41. Lu. 11.32. 2 Ti. 2.26; also equivalent to ἐν, Jno. 1.18, et al.; by, in forms of swearing, Mat. 5.35, et al.; fr. the Heb. εἶναι, γίνεσθαι εἰς—, to become, result in, amount to, Mat. 19.5. 1 Co. 4.3, et al.; εἰς τί, why, wherefore, Mat. 26.8.

Εἷς, μία, ἕν, gen. ἑνός, μιᾶς, ἑνός,

one, Mat. 10.29, et al. freq.; only, unicus, Mar. 12.6; one, united as as to be, in a manner, one, Mat. 19.5, 6. Jno. 10.30; one and the same, Lu. 12.52. Ro. 3.30, et al.; of one and the same standing or value, 1 Co. 3.8; equivalent to τις, a certain one, Mat. 8.19; 16.14, et al.; a, an, Mat. 21.19. Ja. 4.13, et al.; εἷς ἕκαστος, each one, every one, Lu. 4.40. Ac. 2.3, et al.; εἶς τὸν ἕνα, one another, 1 Thes. 5.11; εἷς—καὶ εἷς, the one—and the other, Mat. 20.21, et al.; εἷς καθ' εἷς & ὁδὲ καθ' εἷς, one by one, one after another, in succession, Mar. 14.19. Jno. 8.9, et al.; fr. the Heb, as an ordinal, first, Mat. 28.1, et al.

Εἰσάγω, (εἰς & ἄγω)

to lead or bring in, introduce, conduct or usher in or to a place or person, Lu. 2.27; 14.21; 22.54, et al. (ᾰ).

Εἰσακούω, (εἰς & ἀκούω)

f. ούσομαι,

to hear or hearken to, i.e., obey, 1 Co. 14.21; to listen to the prayers of any one, accept one's petition, Mat. 6.7. Lu. 1.13. Ac. 10.31. He. 5.7.

Εἰσδέχομαι, (εἰς & δέχομαι)

f. δέξομαι,

to admit; to receive into favour, receive kindly, accept with favour, 2 Co. 6.17.

Εἴσειμι, (εἰς & εἶμι)

imperf. εἰσῄειν,

to go in, enter, Ac. 3.3; 21.18, 26. He. 9.6.

Εἰσέρχομαι, (εἰς & ἔρχομαι)

f. ελεύσομαι, a.2. εἰσῆλθον,

to go or come in, enter, Mat. 7.13; 8.5, 8, et al.; spc. to enter by force, break in, Mar. 3.27. Ac. 20.29; met. with εἰς κόσμον, to begin to exist, come into existence, Ro. 5.12. 2 Jno. 7; or to make one's appearance on earth, He. 10.5; to enter into or take possession of, Lu. 22.3. Jno. 13.27; to enter into, enjoy, partake of, Mat. 19.23, 24, et al.; to enter into any one's labour, be his successor, Jno. 4.38; to fall into, be placed in certain circumstances, Mat. 26.41, et al.; to be put into, Mat. 15.11. Ac. 11.8; to present one's self before, Ac. 19.30; met. to arise, spring up, Lu. 9.46; fr. the Heb. εἰσέρχεσθαι καὶ ἐξέρχεσθαι, to go in and out, to live, discharge the ordinary functions of lie, versari, Ac. 1.21.

Εἰσκαλέω, ῶ, (εἰς & καλέω)

f. έσω, & mid. εἰσκαλέομαι, οῦμαι,

to call in; to invite in, Ac. 10.23.

Εἴσοδος, ου, ἡ, (εἰς & ὅδος)

a place of entrance; the act of bringing in or introducing; admission, reception, 1 Thes. 1.9. He. 10.19. 2 Pe. 1.11; a coming, approach, access, 1 Thes. 2.1; entrance upon office, commencement of official duties, Ac. 13.24.

Εἰσπηδάω, ῶ, (εἰς & πηδάω, to leap)

f. ήσω,

to leap or spring in, rush in eagerly, Ac. 14.14; 16.29.

Εἰσπορεύομαι, (εἰς & πορεύομαι)

f. εύσομαι,

to go or come in, enter, Mar. 1.21; 5.40, et al.; to come to, visit, Ac. 28.30; to be put in, Mat. 15.17. Mar. 7.15, 18, 19; to 55intervene, Mar. 4.19; fr. the Heb. εἰσπορεύεσθαι καὶ ἐκπορεύεσθαι, equivalent to εἰσέρχεσθαι καὶ ἐξέρχεσθαι, above, Ac. 9.28.

Εἰστρέχω, (εἰς & τρέχω)

a.2. εἰσέδραμον,

to run in, Ac. 12.14.

Εἰσφέρω, (εἰς & φέρω)

f. οίσω, a.1. ήνεγκα, a.2. ήνεγκον,

to bring in, to, or into, Lu. 5.18, 19. 1 Ti. 6.7. He. 13.11; to bring to the ears of any one, to announce, Ac. 17.20; to lead into, Mat. 6.13. Lu.11.4.

Εἶτα,

adv. then, afterwards, thereupon, Mar. 4.17, 28. Lu. 8.12, et al.; in the next place, 1 Co. 12.28; besides, He. 12.9.

Εἴωθα,

2. p. from an old pr. ἔθω with a present signification, plup. εἰώθειν, part. εἰωθώς, to be accustomed, to be usual, Mat. 27.15, et al.

Ἐκ, before a consonant, ἐξ before a vowel,

prep. from, out of, a place, Mat. 2.15; 3.17; of, from, out of, denoting origin or source, Mat. 1.3; 21.19; of, from some material, Mat. 3.9. Ro. 9.21; of, from, among, partitively, Mat. 6.27; 21.31. Mar. 9.17; from, denoting cause, Re. 8.11; 17.6; means or instrument, Mat. 12.33, 27; by, through, denoting the author or efficient cause, Mat. 1.18. Jno. 10.32; of, denoting the distinguishing mark of a class, Ro. 2.8. Gal. 3.7, et al.; of time, after, 2 Co. 4.6. Re. 17.11; from, after, since, Mat. 19.12. Lu. 8.27; for, with, denoting a rate of payment, price, Mat. 20.2; 27.7; at, denoting position, Mat. 20.21, 23; after passive verbs, by, of, from, marking the agent, Mat. 15.5. Mar. 7.11; forming with certain words a periphrasis for an adverb, Mat. 26.42, 44. Mar. 6.51. Lu. 23.8; put after verbs of freeing, Ro. 7.24. 2 Co. 1.10; used partitively after verbs of eating, drinking, &c. Jno. 6.26. 1 Co. 9.7.

Ἕκαστος, η, ον,

each one, every one separately, Mat. 16.27. Lu. 13.15, et al.: whence

Ἑκάστοτε,

adv. always, 2 Pe. 1.15.

Ἑκᾰτόν, οἱ, αἱ, τά,

one hundred, Mat. 13.8. Mar. 4.8, et al.

Ἑκατονταετής, έος, ὁ, ἡ, (ἑκατόν & ἔτος)

a hundred years old, Ro. 4.19.

Ἑκατονταπλασίων, ονος, ὁ, ἡ,

a hundredfold, centuple, Mat. 19.29, et al.

Ἑκατοντάρχης, ου, ὁ, and

Ἑκατόνταρχος, ου, ὁ, (ἑκατόν & ἄρχος)

commander of 100 men, a centurion, Mat. 8.5, 8, 13. Lu. 7.2, 6, et al.

Ἐκβάλλω, (ἐκ & βάλλω)

f. βαλῶ, a.2. ἐξέβαλον,

to cast out, eject by force, Mat. 15.17. Ac. 27.38; to expel, force away, Lu. 4.29. Ac. 7.58; to refuse, Jno. 6.37; to extract, Mat. 7.4; to reject with contempt, despise, contemn, Lu. 6.22; in N.T., to send forth, send out, Mat. 9.38. Lu 10.2; to send away, dismiss, Mat. 9.25. Mar. 1.12; met. to spread abroad, Mat. 12.20; to bring out, produce, Mat. 12.35; 13.52, et al.

Ἔκβᾰσις, εως, ἡ, (ἐκβαίνω)

way out, egress; hence, result, issue, He. 13.7; means of clearance or successful endurance, 1 Co. 10.13.

Ἐκβολή, ῆς, ἡ, (ἐκβάλλω)

a casting out; especially, a throwing overboard of cargo, Ac. 27.18.

Ἐκγαμίζω, (ἐκ & γαμίζω)

f. ίσω,

to give in marriage, Mat. 22.30; 24.38. Lu. 17.27. v.r. 1 Co. 7.38. L.G.

Ἐκγαμίσκω, (ἐκ & γαμίσκω)

i.q. ἐκγαμίζω, Lu. 20.34, 35. L.G.

Ἔκγονος, ου, ὁ, ἡ (ἐκγίνομαι, to be born)

born of, descended from, ἔκγονα, descendants, grandchildren, 1 Ti. 5.4.

Ἐκδαπανάω, ῶ, (ἐκ & δαπανάω)

f. ήσω,

to expend, consume, exhaust, 2 Co. 12.15. L.G.

Ἐκδέχομαι, (ἐκ & δέχομαι)

f. ξομαι,

pr. to receive from another; to expect, look for, Ac. 17.16, et al.; to wait for, to wait, 1 Co. 11.33. 1 Pe. 3.20, et al.

Ἔκδηλος, ου, ὁ, ἡ, (ἐκ & δῆλος)

clearly manifest, evident, 2 Ti. 3.9.

Ἐκδημέω, ῶ, (ἐκ & δῆμος)

f. ήσω,

pr. to be absent from home, go abroad, travel; hence, to be absent from any place or person, 2 Co. 5.6, 8, 9.

Ἐκδίδωμι, (ἐκ & δίδωμι)

f. ἐκδώσω, a.2. mid ἐξεδόμην,

to give ouot, to give up; to put out at interest; in N.T., to let out to tenants, Mat.21.33, 41, et al.

Ἐκδιηγέομαι, οῦμαι, (ἐκ & διηγέομαι)

f. ήσομαι,

56to narrate fully, detail, Ac. 13.14; 15.3. L.G.

Ἐκδικέω, ῶ, (ἐκ & δίκη)

pr. to execute right and justice; to punish, 2 Co. 10.6; in N.T., to right, avenge a person, Lu. 18.3, 5, et al.: (L.G.) whence

Ἐκδίκησις, εως, ἡ,

satisfaction; vengeance, punishment, retributive justice, Lu. 21.22. Ro. 12.19, et al.; ἐκδίκησιν ποῖειν, to vindicate, avenge, Lu. 18.7, 8, et al.; διδόναι ἐκδ. to inflict vengeance, 2 Thes. 1.8.

Ἐκδῐκος, ου, ὁ, ἡ,

maintaining right; an avenger, one who inflicts punishment, Ro. 13.4. 1 Thes. 4.6.

Ἐκδιώκω, (ἐκ & διώκω)

f. ώξω,

pr. to chase away, drive out; in N.T., to persecute, vex, harass, Lu. 11.49. 1 Thes. 2.15.

Ἔκδοτος, ου, ὁ, ἡ, (ἐκδίδωμι)

delivered up, Ac. 2.23.

Ἐκδοχή, ῆς, ἡ, (ἐκδέχομαι)

in N.T., a looking for, expectation, He. 10.27.

Ἐκδύω, v. δύνω, (ἐκ & δύνω)

f. ύσω,

pr. to go out from; to take off, strip, unclothe, Mat. 27.31; 27.28, et al.; mid. to lay aside, to put off, 2 Co. 5.4. (ῠω, ῡνω, ῡσω)

Ἐκεῖ,

adv. there, in that place, Mat. 2.13, 15, et al.; thither, Mat. 2.22; 17.20, et al.: whence

Ἐκεῖθεν,

adv. from there, thence, Mat. 4.21; 5. 26, et al.

Ἐκεῖνος, η, ο, (ἐκεῖ)

a demonstrative pronoun, used with reference to a thing previously mentioned or implied, or already familiar; that, this, he, &c., Mat. 17.27; 10.14. 2 Ti. 4.8, et al.; in contrast with οὗτος, referring to the former to two things previously mentioned, Lu. 18.14, et al.

Ἐκεῖσε,

adv. thither, there, Ac. 21.3; 22.5.

Ἐκζητέω, ῶ, (ἐκ & ζητέω)

to seek out, investigate diligently, scrutinise, 1 Pe. 1.10; to ask for, beseech earnestly, He. 12.17; to seek diligently or earnestly after, Ac. 15.17. Ro. 3.11. He. 11.6; fr. the Heb. to require, exact, demand, Lu. 11.50, 51. L.G.

Ἐκθαμβέομαι, οῦμαι,

to be amazed, astonished, awe-struck, Mar. 9.15; 14.33; 16.5, 6: from

Ἔκθαμβος, ου, ὁ, ἡ, (ἐκ & θάμβος)

amazed, awe-struck, Ac. 3.11. L.G.

Ἔκθετος, ου, ὁ, ἡ, τό, ον, (ἐκτίθημι)

exposed, cast out, abandoned, Ac. 7.19.

Ἐκκαθαίρω, (ἐκ & καθαίρω)

f. αρῶ, a.1. ηρα, & later, ᾱρα,

to cleanse thoroughly, purify, 2 Ti. 2.21; to purge out, eliminate, 1 Co. 5.7.

Ἐκκαίομαι, (ἐκκαίω, to kindle up, ἐκ & καίω)

a.1. pass. ἐξεκαύθην,

to blaze out; to be inflamed, Ro. 1.27.

Ἐκκακέω, ῶ, (ἐκ & κακός)

f. ήσω,

to lose spirits, to be faint-hearted, despond, Ep. 3.13; to faint, to flag, be remiss, indolent, slothful, Lu. 18.1. Gal. 6.9. 2 Co. 4.1, 16. 2 Thes. 3.13. L.G.

Ἐκκεντέω, ῶ, (ἐκ & κεντέω)

f. ήσω,

to stab, pierce deeply, transfix, Jno. 19.37. Re. 1.7. L.G.

Ἐκκλάω, (ἐκ & κλάω)

f. άσω, a.1. pass. ἐξεκλάσθην,

to break off, Ro. 11.17, 19, 20.

Ἐκκλείω, (ἐκ & κλείω)

f. είσω,

to shut out, exclude; to shut off, separate, insulate, Gal. 4.17; to leave no place for, eliminate, Ro. 3.27.

Ἐκκλησία, ας, ἡ, (ἐκκαλέω, to summon forth)

a popular assembly, Ac. 19.32, 39, 41; in N.T., the congregation of the children of Israel, Ac. 7.38; transferred to the Christian body, of which the congregation of Israel was a figure, the church, 1 Co. 12.28. Col 1.18, et al.; a local portion of the church, a local church, Ro. 16.1, et al.; a Christian congregation, 1 Co. 14.4, et al.

Ἐκκλίνω, (ἐκ & κλίνω)

f. ινῶ,

to deflect, deviate, Ro. 3.12; to decline or turn away from, avoid, Ro. 16.17. 1 Pe. 3.11.

Ἐκκολυμβάω, ῶ, (ἐκ & κολυμβάω)

f. ήσω,

to swin out to land, Ac. 27.42.

Ἐκκομίζω, (ἐκ & κομίζω)

f. ίσω,

to carry, bring out; especially, to carry out a corpse for burial, Lu. 7.12.

Ἐκκόπτω, (ἐκ & κόπτω)

f. ψω,

to cut out; to cut off, Mat. 3.10; 5.30, et al.; met. to cut off occasion, 57remove, prevent, 2 Co. 11.12; to render ineffectual, 1 Pe. 3.7.

Ἐκκρέμαμαι, (ἐκ & κρέμαμαι)

to hang upon a speaker, fondly listen to, be earnestly attentive, Lu. 19.48.

Ἐκλαλέω, ῶ (ἐκ & λαλέω)

f. ήσω,

to speak out; to tell, utter, divulge, Ac. 23.22.

Ἐκλάμπω, (ἐκ & λάμπω)

f. ψω,

to shine out or forth, be resplendent, Mat. 13.43.

Ἐκλανθάνω, (ἐκ & λανθάνω)

to make to forget, quite; mid. ἐκλανθάνομαι, p. ἐκλέλησμαι, to forget entirely, He. 12.5.

Ἐκλέγω,

f. ξε,

to pick out; in N.T., mid. ἐκλέγομαι, a.1. ἐξελεξάμην, to choose, select, Lu. 6.13; 10.42, et al.; in N.T., to choose out as the receipients of special favour and privilege, Ac. 13.17. 1 Co. 1.27, et al.

Ἐκλείπω, (ἐκ & λείπω)

f. ψω,

intrans., to fail, Lu. 22.32; to come to an end, He. 1.12; to be defunct, die, Lu. 16.9.

Ἐκλεκτός, ή, όν, (ἐκλέγομαι)

chosen out, selected; in N.T., chosen as a recipient of special privilege, elect, Col. 3.12, et al.; specially beloved, Lu. 23.35; possessed of prime excellence, exalted, 1 Ti. 5.21; choice, precious, 1 Pe. 2.4, 6.

Ἐκλογή, ῆς, ἡ, (same)

the act of choosing out, election; in N.T., election to privilege by divine grace, Ro. 11.5, et al.; ἡ ἐκλογή, the aggregate of those who are chosen, the elect, Ro. 11.7; ἐκλογῆς, equivalent to ἐκλεκτόν, by Hebraism, Ac. 9.15.

Ἐκλύομαι, (ἐκλύω, to loosen, debilitate, ἐκ & λύω)

to be weary, exhausted, faint, Mat. 9.36; 15.32. Mar. 8.3. Gal. 6.9; to faint, despond, He. 12.3, 5.

Ἐκμάσσω, (ἐκ & μάσσω)

f. ξω,

to wipe off; to wipe dry, Lu. 7.38, 44. Jno. 11.2; 12.3; 13.5.

Ἐκμυκτηρίζω, (ἐκ & μυκτηρίζω, fr. μυκτήρ, the nose)

f. ίσω,

to mock, deride, scoff at, Lu. 16.14; 23.35.

Ἐκνέω,

f. ἐκνεύσομαι, a.1. ἐξένευσα,

pr. to swim out, to escape by swimming; hence, generally, to escape, get clear of a place, Jno. 5.18; though ἐκνεύσας, in this place, may be referred to ἐκνεύω, to deviate, withdraw.

Ἐκνήφω, (ἐκ & νήφω)

f. ψω,

pr. to awake sober after intoxication; met. to shake off mental bewilderment, to return to a right mode of thinking, feeling, acting, &c. 1 Co. 15.34.

Ἑκούσιος, α, ον, & ου, ὁ, ἡ, (ἑκών)

voluntary, spontaneous, Phile. 14. whence

Ἑκουσίως,

adv. voluntarily, spontaneously, He. 10.26. 1 Pe. 5.2.

Ἔκπᾰλαι, (ἐκ & πάλαι)

adv. of old, long since, 2 Pe. 2.3; 3.5. L.G.

Ἐκπειράζω, (ἐκ & πειράζω)

f. άσω,

to tempt, put to the proof, Mat. 4.7. Lu. 4.12. 1 Co. 10.9; to try, sound, Lu. 10.25. L.G.

Ἐκπέμπω, (ἐκ & πέμπω)

f. ψω,

to send out, or away, Ac. 13.4; 17.10.

Ἐκπερισσῶς, (strengthened fr. περισσῶς)

adv. exceedingly, vehemently, v.r. Mar. 14.31.

Ἐκπετάννῡμι, (ἐκ & πετάννυμι)

f. άσω,

to stretch forth, expand, extend, Ro. 10.21. (ᾱ)

Ἐκπηδάω, ῶ, (ἐκ & πηδάω, to leap, spring)

f. ήσω,

to leap forth, rush out, v.r. Ac. 14.14.

Ἐκπίπτω,

f. πεσοῦμαι, p. πέπτωκα, a.1. εξέπεσα, a.2. ἐξέπεσον,

to fall off or from, Mar. 13.25. Ac. 12.7; 27.32, et al.; met. to fall from, forfeit, lose, Gal. 5.4. 2 Pe. 3.17. Re. 2.5; to be cast ashore, Ac. 27.17, 26, 29; to fall to the ground, be fruitless, ineffectual, Ro. 9.6; to cease, come to an end, 1 Co. 13.8.

Ἐκπλέω, (ἐκ & πλέω)

f. εύσομαι, a.1. ἐξέπλευσα,

to sail out or from a place, Ac. 15.39; 18.18; 20.6.

Ἐκπληρόω, ῶ (ἐκ & πληρόω)

f. ώσω,

to fill out, complete, fill up; met. to fulfil, perform, accomplish, Ac. 13.32: whence

Ἐκπλήρωσις, εως, ἡ,

pr. a filling up, completion; hence, a fulfilling, accomplishment, Ac. 21.26. L.G.

Ἐκπλήσσω, v. ττω, (ἐκ & πλήσσω)

f. ξω, a.2. pass. ἐξεπλάγην,

pr. to strike out of; hence, to strike out of one's wits, to astound, amaze; pass. Mat. 7.28; 13.54, et al.

Ἐκπνέω, ῶ, (ἐκ & πνέω)

58f. ευσω & εύσομαι,

to breathe out; to expire, die, Mar. 15.37, 39. Lu. 23.46.

Ἐκπορεύομαι, (ἐκ & πορεύομαι)

f. εύσομαι,

to go from or out of a place, depart from, Mar. 11.19; 13.1, et al.; to be voided, Mar. 7.19; to be cast out, Mat. 17.21; to proceed from, be spoken, Mat. 4.4; 15.11, et al.; to burst forth, Re. 4.5; to be spread abroad, Lu. 4.37; to flow out, Re. 22.1; fr. the Heb. ἐκπορ. καὶ εἰσπορ. see εἰσέρχομαι, Ac. 9.28.

Ἐκπορνεύω, (ἐκ & πορνεύω)

f. εύσω,

to be given to fornication, Jude 7. L.G.

Ἐκπτύω, (ἐκ & πτύω)

f. ύσω & ύσομαι,

to spit out; met. to reject, Gal. 4.14. (ῠ).

Ἐκριζόω, ῶ, (ἐκ & ῥιζόω)

f. ώσε,

to root up, eradicate, Mat. 13.29; 15.13. Lu. 17.6. Jude 12. L.G.

Ἔκστᾰσις, εως, ἡ, (ἐξίστημι)

pr. a displacement; hence, a displacement of the mind from its ordinary state and self-possession; amazement, astonishment, Mar. 5.42; excess of fear; fear, terror, Mar. 16.8. Lu. 5.26. Ac. 3.10; in N.T., an ecstasy, a trance, Ac. 10.10; 11.5; 22.17.

Ἐκστρέφω, (ἐκ & στρέφω)

f. ψω, p. pass. ἐξέστραμμαι,

pr. to turn out of, to turn inside out; hence, to change entirely; in N.T., pass. to be perverted, Tit. 3.11.

Ἐκταράσσω, (ἐκ & ταράσσω)

f. ξω,

to disturb, disquiet, throw into confusion, Ac. 16.20.

Ἐκτείνω, (ἐκ & τείνω, to stretch)

f. τενῶ,

to stretch out, Mat. 8.3; 12.13, et al.; to lay hands on any one, Lu. 22.53; to exert power and energy, Ac. 4.30; to cast out, let down an anchor, Ac. 27.30.

Ἐκτελέω, ῶ, (ἐκ & τελέω)

f. έσω,

to bring quite to an end, to finish, complete, Lu. 14.29, 30.

Ἐκτένεια, ας, ἡ, (ἐκτενής)

pr. extension; in N.T., intenseness, intentness; ἐν ἐκτενείᾳ, intently, assiduously, Ac. 26.7. L.G.

Ἐκτενέστερον,

adv. very earnestly, Lu. 22.44; pr. neut. comp. of

Ἐκτενής, έος, ὁ, ἡ, τό, -ές, (ἐκτείνω)

pr. extended; met. intense, earnest, fervent, Ac. 12.5. 1 Pe. 4.8: whence

Ἐκτενῶς,

adv. intensely, fervently, earnestly, 1 Pe. 1.22.

Ἐκτίθημι, (ἐκ & τίθημι)

f. ἐκθήσω,

pr. to place outside, put forth; to expose an infant, Ac. 7.21; met. to set forth, declare, explain, Ac. 11.4; 18.26; 28.23.

Ἐκτινάσσω, (ἐκ & τινάσσω, to shake)

f. ξω,

to shake out, shake off, Mat. 10.14. Mar. 6.11, et al.

Ἕκτος, ην, ον, (ἕξ)

sixth, Mat. 20.5; 27.45, et al.

Ἐκτός, (ἐκ)

adv. without, on the outside; τὸ ἐκτός, the exterior, outside, Mat. 23.26; met. besides, Ac. 26.22. 1 Co. 15.27; ἐκτὸς εἰ μή, unless, except, 1 Co. 14.5, et al.

Ἐκτρέπω, (ἐκ & τρέπω)

f. ψω, a.2. pass. ἐξετράπην,

to turn out or aside, He. 12.13; mid. to turn away or aside, swerve, 1 Ti. 1.6; 5.15. 2 Ti. 4.4; to turn from, avoid, 1 Ti. 6.20.

Ἐκτρέφω, (ἐκ & τρέφω)

f. ἐκθρέψω,

to nourish, promote health and strength, Ep. 5.29; to bring up, educate, Ep. 6.4.

Ἔκτρωμα, ατος, τό, (ἐκτιτρώσκω, to cause abortion)

an abortion, fœtus prematurely born, 1 Co. 15.8.

Ἐκφέρω, (ἐκ & φέρω)

f. ἐξοίσω, a.1. ἐξήνεγκα, a.2 ἐξήνεγκον,

to bring forth, carry out, Lu. 15.22. Ac. 5.15. 1 Ti. 6.7; to carry out for burial, Ac. 5.6, 9, 10; to produce, yield, He. 6.8.

Ἐκφεύγω, (ἐκ & φεύγω)

f. ξομαι, a.2. ἐξέφυγον, p. ἐκπέφευγα,

intrans., to flee out, to make an escape, Ac. 16.27; 19.16; trans., to escape, avoid, Lu. 21.36. Ro. 2.3, et al.

Ἐκφοβέω, ῶ, (ἐκ & φοβέω)

f. ήσω,

to terrify, 2 Co. 10.9

Ἔκφοβος, ου, ὁ, ἡ, (ἐκ & φόβος)

affrighted, Mar. 9.6. He. 12.21.

Ἐκφύω, (ἐκ & φύω)

f. ύσω,

to generate; to put forth, shoot, Mat. 24.32. Mar. 13.28. (ῠ, ῡσ–)

Ἐκχέω,

f. ἐκχέω, or ἐκχεῶ, a.1. ἐξέχεα, p. ἐκκέχῠκα, pass. p. ἐκκέχῠμαι, a.1. ἐξεχύθην,

59to pour out, Re. 16.1, 2.3, et al.; to shed blood, Mat. 26.28. Mar. 14.24, et al.; pass. to gush out, Ac. 1.18; to spill, scatter, Mat. 9.17. Jno. 2.15; met. to give largely, bestow liberally, Ac. 2.17, 18, 33; 10.45, et al.; pass. to rush headlong into any thing, be abandoned to, Jude 11.

Ἐκχύνω,

a later form equivalent to ἐκχέω. Mat. 23.35, et al.

Ἐκχωρέω, ῶ, (ἐκ & χωρέω)

f. ήσω,

to go out, depart from, flee, Lu. 21.21.

Ἐκψύχω,

f. ξω,

to expire, give up the ghost, Ac. 5.5, 10; 12.23. (ῡ)

Ἑκών, οῦσα, όν,

willing, voluntary, Ro. 8.20. 1 Co. 9.17.

Ἐλαία, ας, ἡ,

an olive tree, Mat. 21.1; 24.3, et al.; an olive, fruit of the olive tree, Ja. 3.12: whence

Ἔλαιον, ου, τό,

olive oil, oil, Mat. 25.3, 4, 8. Mar. 6.13, et al.

Ἐλαιών, ῶνος, ὁ,

an olive garden; in N.T., the mount Olivet, Ac. 1.12.

Ἐλάσσων, v. ττως, ονος, ὁ, ἡ, τό, -ον, (comp. of old word ἐλαχύς)

less; less in age, younger, Ro. 9.12; less in dignity, inferior, He. 7.7; less in quality, inferior, worse, Jno. 2.10: whence

Ἔλαττον, (pr. neut. of preced.)

adv. less, 1 Ti. 5.9.

Ἐλαττονέω, ῶ,

f. ήσω, a.1. ἠλαττόνησα,

trans. to make less; intrans. to be less, inferior; to have too little, want, lack, 2 Co. 8.15. L.G.

Ἐλαττόω, ῶ,

f. ώσω, p. pass. ἠλαττωμαι,

to make less or inferior, He. 2.7; pass. to be made less or inferior, He. 2.9; to decline in importance, Jno. 3.30.

Ἐλαύνω,

f. ἐλάσω, p. ἐλήλακα,

to drive, urge forward, spur on, Lu. 8.29. Ja. 3.4. 2 Pe. 2.17; to impel a vessel by oars, to row, Mar. 6.48. Jno. 6.19.

Ἐλαφρία, ας, ἡ,

lightness in weight; hence, lightness of mind, thoughtlessness, levity, 2 Co. 1.17: (L.G.) from

Ἐλαφρός, ά, όν,

light, not heavy, Mat. 11.30. 2 Co. 4.17.

Ἐλάχιστος, η, ον, (sup. of μικρός, fr. ἐλαχύς)

smallest, least, Mat. 2.6; 5.19, et al.

Ἐλαχιστότερος, α, ον, (comp. of preced.)

far less, far inferior, Ep. 3.8. L.G.

Ἐλεγμός, οῦ, ὁ,

a later equivalent to ἔλεγχος. v.r. 2 Ti. 3.16.

Ἔλεγξις, εως, ἡ, (a later form for ἔλεγχος)

reproof, confutation, 2 Pe. 2.16.

Ἔλεγχος, ου, ὁ, (ἐλέγχω)

pr. a trial in order to proof, a proof; meton. a certain persuasion, He. 11.1; reproof, refutation, 2 Ti. 3.16: from

Ἐλέγχω,

f. ξχ, a.1. ἤλεγξα, a.1. pass. ἠλέγχθην,

to convict, Jno. 8.9, 46; to refute, confute, 1 Co. 14.24. Tit. 1.9; to detect, lay bare, expose, Jno. 3.20. Ep 5.11, 13; to put to shame; to reprove, reprehend, rebuke, Mat. 18.15. Lu. 3.19. 1 Ti. 5.20; to discipline, correct by chastisement, chastise, He. 12.5. Re. 3.19.

Ἐλεεινός, ή, όν, (ἔλεος)

pitiable, wretched, miserable, 1 Co. 15.19. Re. 3.17.

Ἐλεέω, ῶ, (fr. same)

f. ήσω, a.1. ἠλέησα, p. pass. ἠλέημαι, a.1. pass. ἠλεήθην,

to pity, commiserate, have compassion on; pass. to receive pity, experience compassion, Mat. 5.7; 9.27; 15.22, et al.; to be gracious to any one, show gracious favour and saving mercy towards; pass. to be an object of gracious favour and saving mercy, Ro. 9.15, 16, 18; 11.30, 31, 32, et al.; spc. to obtain pardon and forgiveness, 1 Ti. 1.13, 16.

Ἐλεημοσύνη, ης, ἡ,

pity, compassion, in N.T., alms, almsgiving, Mat. 6.2, 3, 4. Lu. 11.41, et al.: from

Ἐλεήμων, ονος, ὁ, ἡ, (ἐλεέω)

merciful, pitiful, compassionate, Mat. 5.7. He. 2.17.

Ἔλεος, ου, ὁ, & in N.T. έους, τό,

pity, mercy, compassion, Mat. 9.13; 12.7. Lu. 1.50, 78; et al.; meton. benefit which results from compassion, kindness, mercies, blessings, Lu. 1.54, 58, 72; 10.37. Ro. 9.23, et al.

Ἐλευθερία, ας, ἡ,

liberty, freedom, 1 Co. 10.29. Gal. 2.4, et al.: from

Ἐλεύθερος, α, ον,

free, in a state of freedom as opposed to slavery, 1 Co. 12.13. Gal. 3.28, et al.; free, exempt, Mat. 17.26. 1 Co. 7.39, et al.; 60unrestricted, unfettered, 1 Co. 9.1; free from the dominion of sin, &c. Jno. 8.36. Ro. 6.20; free in the possession of Gospel privileges, 1 Pe. 2.16: whence

Ἐλευθερόω, ῶ,

f. ώσω,

to free, set free, Jno. 32.36. Ro. 6.18, 22, et al.

Ἔλευσις, εως, ἡ, (obs. ἐλεύθω)

a coming, advent, Ac. 7.52. L.G.

Ἐλεφάντῐνος, η, ον, (ἐλέφας, ivory)

ivory, made of ivory, Re. 18.12.

Ἑλίσσω,

f. ξω,

to roll, fold up, as garments, He. 1.12.

Ἐλκος, εος, τό,

pr. a wound; hence, an ulcer, sore, Lu. 16.21. Re. 16.2, 11: hence,

Ἐλκόω, ῶ,

f. ώσω,

to ulcerate, exulcerate; pass. to be afflicted with ulcers, Lu. 16.20.

Ἕλκω, & L.G. ἑλκύω,

imp. εἵλκον, f. ύσω, a.1. εἵλκῠσα,

to draw, drag, Jno. 21.6, 11. Ac. 16.19; 21.30. Ja. 2.6; to draw a sword, unsheath, Jno. 18.10; met. to draw mentally and morally, Jno. 6.44; 12.32.

Ἑλλάς, άδος, ἡ,

Hellas, Greece; in N.T., the southern portion of Greece as distinguished from Macedonia, Ac. 20.2.

Ἕλλην, ηνος, ὁ,

a Greek, Ac. 18.17. Ro. 1.14; one not a Jew, a gentile, Ac. 14.1; 16.1, 3, et al.

Ἑλληνικός, ή, όν,

Greek, Grecian, Lu. 23.28. Re. 9.11.

Ἑλληνίς, ίδος, ἡ,

a female Greek, Mar. 7.26. Ac. 17.12.

Ἑλληνιστής, οῦ, ὁ, (ἑλληνίζω, to imitate the Greeks)

pr. one who uses the language and follows the customs of the Greeks; in N.T., a Jew by blood but a native of a Greek-speaking country, Ac. 6.1; 9.29.

Ἑλληνιστί,

adv. in the Greek language, Jno. 19.20. Ac. 21.37.

Ἐλλογέω, ῶ, (ἐν & λόγος)

f. ήσω,

to enter in an account, to put to one's account, Phile. 18; in N.T., to impute, Ro. 5.13.

Ἐλπίζω,

f. ίσω, At. ιῶ, p. ἤλπικα, a.1. ἤλπισα,

to hope, expect, Lu. 23.8; 24.21, et al.; to repose hope and confidence in, trust, confide, Mat. 12.21. Jno. 5.45, et al.: from

Ἐλπις, ίδος, ἡ,

pr. expectation; hope, Ac. 24.15. Ro. 5.4, et al.; meton. the object of hope, thing hoped for, Ro. 8.24. Gal. 5.5, et al.; the author or source of hope, Col. 1.27. 1 Ti. 1.1, et al.; trust, confidence, 1 Pe. 1.21; ἐπ' ἐλπίδι, in security, with a guarantee, Ac. 2.26. Ro. 8.20.

Ἐλωί, (Aram. אלהי)

my God, Mar. 15.34.

Ἐμαυτοῦ, ῆς, οῦ, (ἐμοῦ & αὐτοῦ)

reflective pron. myself, mei, ipsius, Lu. 7.7. Jno. 5.31, et al.

Ἐμβαίνω, (ἐν & βαίνω)

f. ἐμβήσομαι, a.2. ἐνέβην,

to step in; to go on board a ship, embark, Mat. 8.23; 9.1; 13.2. et al.

Ἐμβάλλω, (ἐν & βάλλω)

f. βαλῶ, a.2. ἐνέβαλον,

to cast into, Lu. 12.5.

Ἐμβάπτω, (ἐν & βάπτω)

f. ψω,

to dip in, Mat. 26.23. Jno. 13.26; mid. ἐμβάπτομαι, to dip for food in a dish, Mar. 14.20.

Ἐμβατεύω, (ἐν & βαίνω)

f. εύσω,

pr. to step into or upon; met. to search into, investigate; to pry into intrusively, Co. 2.18.

Ἐμβιβάζω, (ἐν & βιβάζω)

f. άσω,

to cause to step into or upon; to set in or upon; especially, to put on board, Ac. 27.6.

Ἐμβλέπω, (ἐν & βλέπω)

f. ψω,

to look attentively, gaze earnestly at an object, followed by εἰς, Mar. 6.26. Ac. 1.11; to direct a glance, to look searchingly or significantly, at a person, followed by the dat., Mar. 10.21; 14.67. Lu. 22.16, et al.; absol. to see clearly, Mar. 8.25. Ac. 22.11.

Ἐμβριμάομαι, ῶμαι, (ἐν & βριμάομαι, to snort)

f. ήσομαι,

to be greatly fretted or agitated, Jno. 11.33; to charge or forbid sternly or vehemently, Mat. 9.30. Mar. 1.43; to express indignation, to censure, Mar. 14.5.

Ἐμέω, ῶ,

f. έσω,

to vomit, Re. 3.16.

Ἐμμαίνομαι, (ἐν & μαίνομαι)

f. ανοῦμαι,

to be mad against, be furious towards, Ac. 26.11. L.G.

Ἐμμένω, (ἐν & μένω)

f. ενῶ,

pr. to remain in a place; met. to abide by, to continue firm in, perservere in, Ac. 14.22. Gal. 3.10. He. 8.9.

Ἐμός, ή, όν,

61possessive adj. of the first pers., my, mine, Jno. 7.16; 8.37, et al.

Ἐμπαιγμονή, ῆς, ἡ, (ἐμπαίζω)

mocking, scoffing, derision, v.r. 2 Pe. 3.3. N.T.

Ἐμπαιγμός, οῦ, ὁ,

mocking, scoffing, scorn, He. 11.36: (L.G.) from

Ἐμπαίζω, (ἐν & παίζω)

f. αίξω,

to play upon, deride, mock, treat with scorn and contumely, Mat. 20.19; 27.29, et al.; by impl. to illude, delude, deceive, Mat. 2.16: whence

Ἐμπαίκτης, ου, ὁ,

a mocker, derider, scoffer, 2 Pe. 3.3. Jude 18. L.G.

Ἐμπεριπατέω, ῶ, (ἐν & περιπατέω)

f. ήσω,

pr. to walk about in a place; met. in N.T., to live among, be conversant with, 2 Co. 6.16.

Ἐμπίπλημι, & ἐμπιπλάω, ῶ, (ἐν & πίμπλημι)

f. ἐμπλήσω, a.1. pass ἐνεπλήσθην,

to fill, Ac. 14.17; pass. to be satisfied, satiated, full, Lu. 1.53; 6.25. Jno. 6.12; met. to have full enjoyment of, Ro. 15.24.

Ἐμπίπρημι,

f. πρήσω,

to set on fire, to burn, Mat. 22.7.

Ἐμπίπτω, (ἐν & πίπτω)

f. πεσοῦμαι, a.2. ἐνέπεσον,

to fall into, Mat. 12.11. Lu. 14.5; to encounter, Lu. 10.36; to be involved in, 1 Ti. 3.6, 7; 6.9; εἰς χεῖρας, to fall under the chastisement of, He. 10.31.

Ἐμπλέκω, (ἐν & πλέκω)

f. ξω,

pr. to intertwine; met. to implicate, entangle, involve; pass. to be implicated, involved, or to entangle one's self in, 2 Ti. 2.4. 2 Pe. 2.20.

Ἐμπλοκή, ῆς, ἡ, (ἐμπλέκω)

braiding or plaiting of hair, 1 Pe. 3.3. L.G.

Ἐμπνέω, (ἐν & πνέω)

f. εύσω,

to breathe into or upon; to respire, breathe; met. to breathe of, be animated with the spirit of, Ac. 9.1.

Ἐμπορεύομαι, (ἐν & πορεύομαι)

f. εύσομαι,

to travel; to travel for business' sake; to trade, traffic, Ja. 4.13; by impl. to make a gain of, deceive for one's own advantage, 2 Pe. 2.3: whence

Ἐμπορία, ας, ἡ,

traffic, trade, Mat. 22.5.

Ἐμπόριον,

a mart, market-place, emporium; meton. traffic, Jno. 2.16.

Ἔμπορος, ου, ὁ,

a passenger by sea; a traveller; one who travels about for traffic, a merchant, Mat. 13.45. Re. 18.3, 11, 15, 23.

Ἔμπροσθεν,

adv., used also as a prep., before, in front of, Lu. 19.4. Phi. 3.14; before, in the presence of, in the face of, Mat. 5.24; 23.14; before, previous to, Jno. 1.15, 27, 30; fr. the Heb. in the sight or estimation of, Mat. 11.26; 18.14, et al.

Ἐμπτύω, (ἐν & πτύω)

f. ύσω,

to spit upon, Mat. 26.67; 27.30, et al. (ῡω, ῠσω) L.G.

Ἐμφᾰνής, έος, οῦς, ὁ, ἡ, τό, -ές, (ἐν & φαίνω)

apparent, conspicuous, obvious to the sight, Ac. 10.40; met. manifest, known, comprehended, Ro. 10.20: whence

Ἐμφανίζω,

f. ίσω, a.1. ἐνεφάνισα,

to cause to appear clearly; to communicate, report, Ac. 23.15, 22; to lay an information, Ac. 24.1; 25.2, 15; to manifest, intimate plainly, He. 11.14; to reveal, make known, Jno. 14.21, 22; pass. to appear, be visible, Mat. 27.53; to present one's self, He. 9.24.

Ἔμφοβος, ου, ὁ, ἡ, (ἐν & φόβος)

terrible; in N.T., terrified, affrighted, Lu. 24.5, 37. Ac. 10.4; 22.9, et al.

Ἐμφῡσάω, ῶ, (ἐν & φυσάω, to breathe)

f. ήσω,

to blow or breath into, inflate; in N.T., to breathe upon, Jno. 20.22.

Ἔμφῠτος, ου, ὁ, ἡ, (ἐν & φύω)

implanted, ingrafted, infixed, Ja. 1.21.

Ἐν,

prep. pr. referring to place, in, Mat. 8.6. Mar. 12.26. Re. 6.6, et al. freq.; upon, Lu. 8.32, et al.; among, Mat. 11.11, et al.; before, in the presence of, Mar. 8.38, et al.; in the sight, estimation of, 1 Co. 14.11, et al.; before, judicially, 1 Co. 6.2; in, of state, occupation, habit, Mat. 21.22. Lu. 7.25. Ro. 4.10, et al.; in the case of, Mat. 17.12, et al.; in respect of, Lu. 1.7. 1 Co. 1.7, et al.; on occasion of, on the ground of, Mat. 6.7. Lu. 1.21, et al.; used of the thing by which an oath is made, Mat. 5.34, et al.; of the instrument, means, efficient cause, Ro. 12.21. Ac. 4.12, et al.; equipped with, furnished with, 1 Co. 4.21. He. 9.25, et al.; arrayed with, accompanied by, Lu. 14.31. Ju. 14, et al.; 62of time, during, in the course of, Mat. 2.1, et al.; in N.T., of demoniacal possession, possessed by, Mar. 5.2, et al.

Ἐναγκαλίζομαι, (ἐν & ἀγκάλη)

f. ισομαι,

to take into or embrace in one's arms, Mar. 9.36; 10.16. L.G.

Ἐνάλιος, ία, ιον, & ου, ὁ, ἡ, (ἐν & ἅλς)

marine, living in the sea, Ja. 3.7.

Ἔναντι, (ἐν & ἀντί)

adv. over against, in the presence of, Lu. 1.8. L.G.

Ἐναντίον, (pr. neut. of ἐναντίος)

before, in the presence of, Mar. 2.12. Lu. 20.26. Ac. 8.32; fr. the Heb. in the sight or estimation of, Ac. 7.10; with τοῦ Θεοῦ, an intensive expression, Lu. 24.19.

Ἐναντίος, α, ον, (ἐν & ἀντί)

opposite to, over against, Mar. 15.39; contrary, as the wind, Mat. 14.24. Ac. 26.9; 28.17. 1 Thes. 2.15; ὁ ἐξ ἐναντίας, an adverse party, enemy, Tit. 2.8; adverse, hostile, counter, 1 Thes. 2.15.

Ἐνάρχομαι, (ἐν & ἄρχομαι)

f. ξομαι,

to begin, commence, Gal. 3.3. Phi. 1.6.

Ἔνατος,

see ἔννατος

Ἐνδεής, έος, οῦς, ὁ, ἡ, (ἐνδέω)

indigent, poor, needy, Ac. 4.34.

Ἔνδειγμα, ατος, τό,

a token, evidence, proof, 2 Thes. 1.5: from

Ἐνδείκνῠμαι, (mid. of ἐνδείκνῠμι, to point out)

f. δείξομαι,

to manifest, display, Ro. 9.17, 22. He. 6.10, et al.; to give outward proof of, Ro. 2.15; to display a certain bearing towards a person; hence, to perpetrate openly, 2 Ti. 4.14: whence

Ἑνδειξις, εως, ἡ,

a pointing out; met. manifestation, public declaration, Ro. 3.25, 26; a token, sign, proof, i.q. ἔνδειγμα, 2 Co. 8.24. Phi. 1.28.

Ἕνδεκα, οἱ, αἱ, τά, (εἷς, ἕν & δέκα)

eleven, Mat. 28.16. Mar. 16.14, et al.: whence

Ἑνδέκατος, άτη, ατον,

eleventh, Mat. 20.6, 9. Re. 21.20.

Ἐνδέχεται, impers. (ἐνδέχομαι, to admit)

it is possible, Lu. 13.33.

Ἐνδημέω, ῶ, (ἐν & δῆμος)

f. ήσω,

to dwell in a place, to be at home, 2 Co. 5.6, 8, 9.

Ἐνδιδύσκα,

a later form, equivalent to ἐνδύω, Lu. 8.27; 16.19; & v.r. Mar. 15.17.

Ἔνδῐκος, ου, ὁ, ἡ, (ἐν & δίκη)

fair, just, Ro. 3.8. He. 2.2.

Ἐνδόμησις, εως, ἡ, (ἐνδομέω)

pr. a thing built in; in N.T., a building, structure, Re. 21.18. L.G.

Ἐνδοξάζω, (ἐν & δοξάζω)

f. άσω,

to invest with glory; pass. to be glorified, to be made a subject of glorification, 2 Thes. 1.10, 12. S.

Ἔνδοξος, ου, ὁ, ἡ, (ἐν & δόξα)

honoured, 1 Co. 4.10; notable, memorable, Lu. 13.17; splendid, gorgeous, Lu. 7.25; in unsullied array, Ep. 5.27.

Ἔνδῠμα, ατος, τό, (ἐνδύω)

clothing, a garment, Mat. 6.25, 28; 22.11, 12, et al.; in particular, an outer garment, cloak, mantle, Mat. 3.4. L.G.

Ἐνδυναμόω, ῶ, (ἐν & δύναμις)

f. ώσω,

to empower, invigorate, Phi. 4.13. 1 Ti. 1.12. 2 Ti. 4.17; mid. to summon up vigour, put forth energy, Ep. 6.10. 2 Ti. 2.1; pass. to acquire strength, be invigorated, be strong, Ac. 9.22. Ep. 6.20. He. 11.34. N.T.

Ἐνδύω & ἐνδύνω, (ἐν & δύω)

f. ύσω,

to enter, 2 Ti. 3.6; to put on, clothe, invest, array, Mat. 27.31. Mar. 15.17, 20; mid. clothe one's self, be clothed or invested, Mat. 22.11; 27.31, et al.; trop. to be invested with spiritual gifts, graces, or character, Lu. 24.49. Ro. 13.14, et al. (ῠω, ῡνω, ῡσω): whence

Ἔνδῠσις, εως, ἡ,

a putting on, or wearing of clothes, 1 Pe. 3.3.

Ἐνέδρα, ας, ἡ, (ἐν & ἕδρα)

pr. a sitting in or on a spot; an ambush, ambuscade or lying in wait, Ac. 23.16; 25.3: whence

Ἐνεδρεύω,

f. εύσω,

to lie in wait or ambush for, Ac. 23.21; to endeavour to entrap, Lu. 11.54.

Ἔνεδρον, ου, τό,

i.q. ἐνέδρα Ac. 23.16. N.T.

Ἐνειλέω, ῶ (ἐν & εἱλεω)

f. ήσω,

to inwrap, envelope, Mar. 15.46.

Ἔνειμι, (ἐν & εἰμί)

to be in or within; τὰ ἐνόντα, those things which are within, Lu. 11.41.

Ἕνεκα, v. ἕνεκεν, v. εἵνεκεν,

63adv. on account of, for the sake of, by reason of, Mat. 5.10, 11; 10.18, 39, et al.

Ἐνέργεια, ας, ἡ, (ἐνεργής)

energy, efficacy, power, Phi. 3.21. Col. 2.12; active energy, operation, Ep. 4.16. Col. 1.29, et al.

Ἐνεργέω, (fr. same)

f. ήσω, a.1. ἐνήργνσα,

to effect, 1 Co. 12.6, 11. Gal. 3.5. Ep. 1.11, 20. Phi. 2.13; absol. to be active, Mat. 14.2. Mar. 6.14. Ep 2.2; in N.T., to communicate energy and efficiency, Gal. 2.8; pass. to be called into activity, be actively developed, take effect, Ro. 7.5. 2 Co. 1.6, et al.; ἐνεργουμίνη, Ja. 5.16, full of energy, fervent: whence

Ἐνέργημα, ατος, τό,

an effect, thing effected, 1 Co. 12.6; operation, working, 1 Co. 12.10. L.G.

Ἐνεργής, έος, οῦς, ὁ, ἡ, (ἐν & ἔργον)

active, Phile. 6; efficient, energetic, He. 4.12; adapted to accomplish a thing, effectual, 1 Co. 16.9

Ἐνευλογέω, ῶ, (ἐν & εὐλογέω)

f. ήσω,

to bless in respect of, or by means of, Ac. 3.25. Gal. 3.8. S.

Ἐνέχω, (ἐν & ἔχω)

f. ξω, imperf. ἐνεῖχον,

to hold within; to fix upon; in N.T., intrans. (scil. χόλον) to entertain a grudge against, Mar. 6.19; to be exasperated against, Lu. 11.53; pass. to be entangled, held fast in, Gal. 5.1.

Ἐνθάδε, (ἔνθα, here, & δε, an enclitic particle)

adv. pr. hither, to this place, Jno. 4.15, 16, et al.; also, here, in this place, Lu. 24.41, et al.

Ἔνθεν, (ἐν)

adv. hence, from this place, v.r. Lu. 16.26.

Ἐνθῡμέομαι, οῦμαι, (ἐν & θυμός)

f. ήσομαι, a.1. ἐνεθυμήθην,

to ponder in one's mind, think of, meditate on, Mat. 1.20; 9.4 Ac. 10.19: whence

Ἐνθύμησις, εως, ἡ,

the act of thought, cogitation, reflection, Mat. 9.4; 12.25. He. 4.12; the result of thought, invention, device, Ac. 17.29.

Ἔνι, (for ἔνεστι, fr. ἔνειμι)

there is in, there is contained, there exits, Gal. 3.28, ter. Col. 3.11. Ja. 1.17.

Ἐνιαυτός, οῦ, ὁ, (ἔνος)

a year, more particularly as being a cycle of seasons, and in respect of its revolution, Jno. 11.49, 51; 18.13, et al.; in N.T., an era, Lu. 4.19.

Ἐνίστημι, (ἐν & ἵστημι)

f. ἐνστήσω,

to place in or upon; intrans. p. ἐνέστηκα, part. ἐνεστηκώς & ἐνεστώς, f. ἐνστήσομαι, to stand close upon; to be at hand, impend, to be present, Ro. 8.38. 2 Thes. 2.2, et al.

Ἐνισχύω, (ἐν & ἰσχύω)

f. ύσω,

to strengthen, impart strength and vigour, Lu. 22.43; intrans. to gain, acquire, or recover strength and vigour, be strengthened, Ac. 9.19 (ῡσ).

Ἔννᾰτος, v. ἔνᾰτος, άτη, ον,

ninth, Mat. 20.5. Re. 21.20, et al.: from

Ἐννέα, οἱ, αἱ, τά,

nine, Lu. 17.17.

Ἐννενήκοντα, οἱ, αἱ, τά,

ninety.

Ἐννενηκονταεννέα, οἱ, αἱ, τά, (fr. two preced.)

ninety-nine, Mat. 18.12, 13. Lu. 15.4, 7.

Ἐννεός, οῦ, ὁ, & ἐνεός,

stupid; dumb; struck dumb with amazement, bewildered, stupified, Ac. 9.7.

Ἐννεύω, (ἐν & νεύω)

f. εύσω,

to nod at, signify by a nod; to make signs; to intimate by signs, Lu. 1.62.

Ἔννοια, ας, ἡ, (ἐν & νοέω, νοῦς)

notion, idea; thought, purpose, intention, He. 4.12. 1 Pe. 4.1.

Ἔννομος, ου, ὁ, ἡ, (ἐν & νόμος)

within law, lawful, legal, Ac. 19.39; in N.T., subject or under a law, obedient to a law, 1 Co. 9.21.

Ἔννῠχος, ου, ὁ, ἡ, (ἐν & νύξ)

nocturnal; neut. ἔννυχον, as an adv., by night, Mar. 1.35.

Ἐνοικέω, ῶ, (ἐν & οἰκέω)

to dwell in, inhabit; in N.T., met. to be indwelling spiritually, Ro.8.11. Col. 3.16. 2 Ti. 1.14; to be infixed mentally, 2 Ti. 1.5; of the Deity, to be specially present, 2 Co. 6.16.

Ἑνότης, τητος, ἡ, (εἷς, ἑνός)

oneness, unity, Ep. 4.3, 13.

Ἐνοχλέω, ῶ, (ἐν & ὀχλέω)

f. ήσω,

to trouble, annoy; to be a trouble, He. 12.15.

Ἔνοχος, ου, ὁ, ἡ, (ἐνέχω)

held in or by; subjected to, He. 2.15; obnoxious, liable to, Mat. 5.21, 22; 26.66. Mar. 3.29; 14.64; an offender against, 1 Co. 11.27. Ja. 2.10.

Ἔνταλμα, ατος, τό, (ἐντελλομαι)

64equivalent to ἐντολύ, a precept, commandment, ordinance, Mat. 15.9. Mar. 7.7. Col. 2.22. S.

Ἐνταφιάζω, (ἐντάφιος, θάπτω)

f. άσω,

to prepare a body for burial, Mat. 26.12; absol. to make the ordinary preprations for burial, Jno. 19.40: (L.G.) whence

Ἐνταφιασμός, οῦ, ὁ,

the preparation of a corpse for burial, Mar. 14.8. Jno. 12.7. N.T.

Ἐντέλλομαι,

f. τελοῦμαι, a.1. ἐνετειλάμην, p. ἐντέταλμαι,

to enjoin, charge, command, Mat. 4.6; 15.4; 17.9, et al.; to direct, Mat. 19.7. Mar. 10.3.

Ἐντεῦθεν,

adv. hence, from this place, Mat. 17.20. Lu. 4.9, et al.; ἐντεῦθεω καὶ ἐντεῦθεν, hence and hence, on each side, Re. 22.2; hence from this cause, Ja. 4.1.

Ἔντευξις, εως, ἡ, (ἐντυγχάνω)

pr. a meeting with; hence, converse, address; prayer, supplication, intercession, 1 Ti. 2.1; 4.5.

Ἔντῑμος, ου, ὁ, ἡ, (ἐν & τιμή)

honoured, estimable, dear, Lu. 7.2; 14.8. Phi. 2.29; highly valued, precious, costly, 1 Pe. 2.4, 6.

Ἐντολή, ῆς, ἡ, (ἐντέλλομαι)

an injunction; a precept, commandment, Mat. 5.19; 15.3, 6; instruction in one's duties, 1 Ti. 6.14. 2 Pe. 2.21; a command, direction, Jno. 10.18. Ac. 17.15; an edict, Jno. 11.57; a direction, Mar. 10.5; a commission, instructions committed to any one to be proclaimed, a charge, Jno. 12.49, 50, et al.

Ἐντόπιος, ου, ὁ, ἡ, (ἐν & τόπος)

i.q. ἔντοπος, in or of a place; an inhabitant, citizen, Ac. 21.12.

Ἐντός, (ἐν)

adv. inside, within, Lu. 17.21; τὸ ἐντός, the interior, inside, Mat. 23.26.

Ἐντρέπω, (ἐν & τρέπω)

f. ψω,

pr. to turn one back upon himself; hence, to put to shame, make ashamed; mid. ἐντρέπομαι, f. ἐντραπήσομαι, a.2. ἐνετραπόμην, to revere, revenence, regard, Mat. 21.37. Mar. 12.6, et al.; absol. to feel shame, be put to shame, 2 Thes. 3.14. Tit. 2.8.

Ἐντρέφω, (ἐν & τρέφω)

f. ἐνθρέψω,

to nourish in, bring up or educate in; pass. to be imbued, 1 Ti. 4.6.

Ἔντρομος, ου, ὀ, ἡ, (ἐν & τρόμος)

trembling, terrifed, Ac. 7.32; 16.29. He. 12.21. L.G.

Ἐντροπή, ῆς, ἡ, (ἐντρέπω)

reverence; in N.T., shame, 1 Co. 6.5; 15.34.

Ἐντρυφάω, ῶ, (ἐν & τρυφάω)

f. ήσω,

to live luxuriously, riot, revel, 2 Pe. 2.13.

Ἐντυγχάνω, (ἐν & τυγχάνω)

f. τεύξομαι, a.2. ἐνετῠχον,

to fall in with, meet; to have converse with, address; to address or apply to any one, Ac. 25.24; ὑμέρ τινος, to intercede for any one, plead the cause of, Ro. 8.27, 34. He. 7.25; κατά τινος, to address a representative or suit against any one, to accuse, complain of, Ro. 11.2.

Ἐντυλίσσω, (ἐν & τυλίσσω)

f. ξω, p. pass. ἐντετύλιγμαι,

to wrap up in, inwrap, envelope, Mat. 27.59. Lu. 23.53; to wrap up, roll or fold together, Jno. 20.7.

Ἐντυπόω, ῶ, (ἐν & τυπόω, fr. τύπος, an impress)

f. ώσω,

to impress a figure, instamp, engrave, 2 Co. 3.7.

Ἐνυβρίζω, (ἐν & ὕβρις)

f. ίσω,

to insult, outrage, contemn, He. 10.29.

Ἐνυπνιάζω,

f. άσω, & ἐνυπνιάζομαι, f. ἐνυπνιασθήσομαι,

to dream; in N.T., to receive some supernatural impression or information in a dream, Ac. 2.17; to cherish vain opinions, Jude 8: from

Ἐνύπνιον, ου, τό, (pr. neut. of ἐνύπνιος, presented during sleep, fr. ἐν & ὕπνος)

a dream; in N.T., a supernatural suggestion or impression receive during sleep, a vision, Ac. 2.17.

Ἐνώπιον, (pr. neut. of ἐνώπιος, in sight or front)

adv. before, in the presence of, Lu. 5.25; 8.47; in front of, Re. 4.5, 6; immediately preceding as a forerunner, Lu. 1.17. Re. 16.19; fr. the Heb. in the presence of, metaphysically, i.e. in the sphere of sensation or thought, Lu. 12.9; 15.10. Ac. 10.31; in the eyes of, in the judgment of, Lu. 16.15; 24.11. Ac. 4.19, et al. L.G.

Ἐνωτίζομαιν, (ἐν & οὖς)

f. ίσομαι, a.1. ἐνωτισάμην,

to give ear, listen, hearken to, Ac. 2.14. L.G.

Ἐξ,

see ἐκ.

Ἕξ, οἱ, αἱ, τά,

65six, Mat. 17.1. Mar. 9.2, et al.

Ἐξαγγέλλω, (ἐξ & ἀγγέλλω)

f. γελῶ

to tell forth, divulge, publish; to declare abroad, celebrate, 1 Pe. 2.9.

Ἐξαγοράζω, (ἐξ & ἀγοράζω)

f. άσω,

to buy out of the hands of a person; to redeem, set free, Gal. 3.13; mid. to redeem, buy off, to secure for one's self or one's own use; to rescue from loss or misapplication, Ep. 5.16. Col. 4.5. L.G.

Ἐξάγω, (ἐξ & ἄγω)

f. ξω, a.2. ἐξήγαγον,

to bring or lead forth, conduct out of, Mar. 8.23; 15.20. Lu. 24.50, et al.

Ἐξαιρέω, ῶ, (ἐξ & αἰρέω)

f. ήσω, a.2. ἐξεῖλον,

to take out of; to pluck out, tear out, Mat. 5.29; 18.9; mid. to take out of, select, choose, Ac. 26.17; to rescue, deliver, Ac. 7.10, 34; 12.11; 23.27. Gal. 1.4.

Ἐξαίρω, (ἐξ & αἴρω)

f. αρῶ,

pr. to lift up out of; in N.T., to remove, eject, 1 Co. 5.2, 13.

Ἐξαιτέω, ῶ, (ἐξ & αἰτέω)

f. ήσω,

to ask for from; to demand; mid. to demand for one's self, Lu. 22.31; also, to obtain by asking.

Ἐξαίφνης, (ἐξ & αἴφνης)

suddenly, unexpectedly, Mar. 13.36, et al.

Ἐξακολουθέω, ῶ, (ἐξ & ἀκολουθέω)

f. ήσω,

to follow out; to imitate, 2 Pe. 2.2, 15; to observe as a guide, 2 Pe. 1.16. L.G.

Ἑξακόσιοι, αι, α, (ἕξ & ἑκατόν)

six hundred, Re. 13.18; 14.20.

Ἐξαλείφω, (ἐξ & ἀλείφω)

f. ψω,

pr. to anoint or smear over; to wipe off or away, Re. 7.17; 21.4; to blot out, obliterate, expunge, Col. 2.14. Re. 3.5; met. to wipe out guilt, Ac. 3.19.

Ἐξάλλομαι, (ἐξ & ἅλλομαι)

f. αλοῦμαι,

to leap or spring up or forth, Ac. 3.8.

Ἐξανάστᾰσις, εως, ἡ, (ἐξ & ἀνάστασις)

a raising up; a dislodgment; a rising up; a resurrection from the dead, Phi. 3.11.

Ἐξανατέλλω, (ἐξ & ἀνατέλλω)

f. τελῶ,

to raise up, make to spring up; intrans. to rise up, sprout, spring up or forth, Mat. 13.5. Mar. 4.5.

Ἐξανίστημι, (ἐξ & ἀνίστημι)

f. ἐξαναστήσω,

to cause to rise up, raise up; fr. the Heb. to cause to exist, Mar. 12.19. Lu. 20.28; intrans. a.2. ἀνέστην, to rise up from, stand forth, Ac. 15.5.

Ἐξαπατάω, ῶ, (ἐξ & ἀπατάω)

f. ήσω,

pr. to deceive thoroughly; to deceive, delude, beguile, Ro. 7.11; 16.18. 1 Co. 3.18, et al.

Ἐξάπῐνα,

adv., a later form for ἐξαπίνης, suddenly, immediately, unexpectedly, Mar. 9.8.

Ἐξαπορέω, ῶ, & ἐξαπορέομαι, οῦμαι, (ἐξ & ἀπορέω)

f. ήσομαι,

to be in the utmost perplexity or despair, 2 Co. 1.8; 4.8. L.G.

Ἐξαποστέλλω, (ἐξ & ἀποστέλλω)

f. στελῶ,

to send out or forth; to send away, dismiss, Lu. 1.53, et al.; to dispatch on a service or agency, Ac. 7.12, et al.; to send forth as a pervading influence, Gal. 4.6.

Ἐξαρτίζω, (ἐξ & ἄρτιος)

f. ίσω, p. pass. ἐξήρτισμαι,

to equip or furnish completely, 2 Ti. 3.17; to complete time, Ac. 21.5. L.G.

Ἐξαστράπτω, (ἐξ & ἀστράπτω)

f. ψω,

pr. to flash forth; hence, to glisten, Lu. 9.29.

Ἐξαυτῆς, (ἐξ & αὐτῆς, sc. τῆς ὥρας)

adv. lit. at the very time; presently, instantly, immediately, Mar. 6.25. Ac. 10.33; 11.11, et al.

Ἐξεγείρω, (ἐξ & ἐγείρω)

f. γερῶ,

to excite, arouse from sleep; to raise up from the dead, 1 Co. 6.14; to raise up into existence, or, into a certain condition, Ro. 9.17.

Ἔξειμι, (ἐξ & εἶμι)

imperf. ἐξᾐειν, inf. ἐξιέναι, part. ἐξιών,

to go out or forth, Ac. 13.42; to depart, Ac. 17.15; 20.7; ἐπὶ τῆν γῆν, to get to land, from the water, Ac. 27.43.

Ἐξελέγχω, (ἐξ & ἐλέγχω)

f. ξω,

to search thoroughly, to test; to convict; by impl. to punish, Jude 15.

Ἐξέλκω, (ἐξ & ἕλκω)

f. ξω,

to draw or drag out; met. to withdraw, allure, hurry away, Ja. 1.14.

Ἐξέραμα, ατος, τό, (ἐξεράω, to vomit)

vomit, 2 Pe. 2.22. L.G.

Ἐξερευνάω, ῶ, (ἐξ & ἐρευνάω)

f. ήσω,

to search out, to examine closely, 1 Pe. 1.10.

Ἐξέρχομαι, (ἐξ & ἔρχομαι)

66f. ἐξελεύσομαι, a.2. ἐξῆλθον, p. ἐξελήλυθα,

to go or come out of; to come out, Mat. 5.26; 8.34, et al.; to proceed, emanate, take rise from, Mat. 2.6; 15.18. 1 Co. 14.36, et al.; to come abroad, 1 Jno. 4.1, et al.; to go forth, go away, depart, Mat. 9.31. Lu. 5.8, et al.; to escape, Jno. 10.39; to pass away, come to an end, Ac. 16.19.

Ἔξεστι

impers., part. ἐξόν, it is possible; it is permitted, it is lawful, Mat. 12.2, 4, et al.

Ἐξετάζω, (ἐξ & ἐτάζω, to inquire, examine)

f. άσω,

to search out; to inquire by interrogation, examine strictly, Mat. 2.8; 10.11; to interrogate, Jno. 21.12.

Ἐξηγέομαι, οῦμαι, (ἐξ & ἡγέομαι)

f. ήσομαι,

to be a leader; to detail, to set forth in language; to tell, narrate, recount, Lu. 24.35. Ac. 10.8, et al.; to make known, reveal, Jno. 1.18.

Ἑξήκοντα, οἱ, αἱ, τά, (ἕξ)

sixty, Mat. 13.8, 23, et al.

Ἑξῆς,

adv. successively, in order; in N.T., with the art., ὁ, ἡ, τό ἑξῆς, next, Lu. 7.11; 9.37, et al.

Ἐξηχέω, ῶ, (ἐξ & ἠχέω)

f. ήσω, p. pass. ἐξήχημαι,

to make to sound forth or abroad; pass. to sound forth, be promulgated, 1 Thes. 1.8. L.G.

Ἔξις, εως, ἡ, (ἔχω)

a condition of body or mind, strictly, as resulting from practice; habitude, He. 5.14.

Ἐξίστημι, & ἐξιστάω, ῶ, (ἐξ & ἵστημι)

f. ἐκστήσω, a.1. ἐξέστησα, later p. ἐξέστακα,

trans. pr. to put out of its place; to astonish, amaze, Lu. 24.22. Ac. 8.9, 11; intrans. a.2. ἐξέστην, & mid. ἐξίσταμαι, to be astonished, Mat. 12.22, et al.; to be beside one's self, Mar. 3.21. 2 Co. 5.13.

Ἐξισχύω, (ἐξ & ἰσχύω)

f. ύσω,

to be fully able, Ep. 3.18. L.G.

Ἔξοδος, ου, ἡ, (ἐξ & ὁδός)

a way out, a going out; a going out, departure, He. 11.22; met. a departure from life, decease, death, Lu. 9.31. 2 Pe. 1.15.

Ἐξολοθρεύω, (ἐξ & ὀλοθρεύω)

f. εύσω,

to destroy utterly, exterminate, Ac. 3.23. L.G.

Ἐξομολογέω, ῶ, (ἐξ & ὁμολογέω)

f. ησω

to agree, bind one's self, promise, Lu. 22.6; mid. to confess, Mat. 3.6; to profess openly, Phi. 2.11. Re. 3.5; to make open avowal of benefits; to praise, celebrate, Mat. 11.25. Lu. 10.21, et al. L.G.

Ἐξόν,

see Ἔξεστι.

Ἐξορκίζω, (ἐξ & ὁρκίζω)

f. ίσω,

to put an oath to a person, to adjure, Mat. 26.63: whence

Ἐξορκιστής, οῦ, ὁ,

pr. one who puts an oath; in N.T., an exorcist, one who by various kinds of incantations, &c. pretended to expel demons, Ac. 19.13.

Ἐξορύσσω, (ἐξ & ὀρύσσω)

f. ξω,

to dig out or through, force up, Mar. 2.4; to pluck out the eyes, Gal. 4.15.

Ἐξουδενόω,

Mar. 9.12, equivalent to

Ἐξουθενέω, ῶ, (ἐξ & οὐθέν, a later form of οὐδέν)

f. ήσω,

to make light of, set at nought, despise, contemn, treat with contempt and scorn, Lu. 18.9, et al.; to neglect, disregard, 1 Thes. 5.20; ἐξουθενημένος, abject, contemptible, 2 Co. 10.10; by impl. to reject with contempt, Ac. 4.11. S.

Ἐξουσία, ας, ἡ (ἔξεστι)

power, ability, faculty, Mat. 9.8; 10.1, et al.; efficiency, energy, Lu. 4.32, et al.; liberty, license, Jno. 10.18. Ac. 5.4; authority, rule, dominion, jurisdiction, Mat. 8.9; 28.18; meton. pl. authorities, potentates, powers, Lu. 12.11. 1 Co. 15.24. Ep. 1.21; right, authority, full power, Mat. 9.6; 21.23; privilege, prerogative, Jno. 1.12; perhaps, a veil, 1 Co. 11.10: whence

Ἐξουσιάζω,

f. άσω,

to have or exercise power or authority over any one, Lu. 22.25; to possess independent control over, 1 Co. 7.4, bis; pass. to be subject to, under the power or influence of, 1 Co. 6.12. L.G.

Ἐξοχή, ῆς, ἡ, (ἐξέχω, to be prominent)

pr. prominency, any thing prominent; in N.T., eminence, distinction, Ac. 25.23.

Ἐξυπνίζω,

f. ίσω,

to awake, arouse from sleep, Jno. 11.11: (L.G.) from

Ἔξυπνος, ου, ὁ, ἡ, (ἐξ & ὕπνος)

awake, aroused from sleep, Ac. 16.27. L.G.

Ἔξω, (ἐξ)

adv. without, 67out of doors, Mat. 12.46, 47; ὁ, ἡ, τὸ ἔξω, outer, external, foreign, Ac. 26.11. 2 Co. 4.16; met. not belonging to one's community, Mar. 4.11. 1 Co. 5.12, 13; out, away, from a place or person, Mat. 5.13; 13.48; as a prep. out of, Mar. 5.10 : whence

Ἔξωθεν,

adv. outwardly, externally, Mat. 23.27, 28. Mar. 7.15; ὁ, ἡ, τὸ ἔξωθεν, outer, external, Mat. 23.25. Lu 11.39; τὸ ἔξωθεν, the exterior, Lu. 11.40; οἱ ἔξωθεν, those who do not belong to the Christian community, 1 Ti. 3.7, et al.

Ἐξωθέω, ῶ, (ἐξ & ὠθέω)

f. ήσω, & ώσω, a.1. ἐξέωσα, in N.T. ἔξωσα,

to expel, drive out, Ac. 7.45; to propel, urge forward, Ac. 27.39.

Ἐξώτερος, α, ον, (comp. of ἔξω)

outer, exterior, external, Mat. 8.12; 22.13; 25.30. S.

Ἕοικα

p., with pr. sig., from absol. εἴκω, to be like, Ja. 1.6, 23.

Ἑορτάζω,

f. άσω,

to keep a feast, celebrate a festival, 1 Co. 5.8: from

Ἑορτή, ῆς, ἡ

a solemn feast, public festival, Lu. 2.41; 22.1. Jno. 13.1; spc. used of the passover, Mat. 26.5; 27.15, et al.

Ἐπαγγελία, ας, ἡ,

annunciation, 2 Ti. 1.1; a promise, act of promising, Ac. 13.23, 32; 23.21; meton. the thing promised, promised favour and blessing, Lu. 24.49. Ac. 1.4, et al.: from

Ἐπαγγέλλω, (ἐπί & ἀγγέλλω)

f. ελώ,

to declare, announce; mid. to promise, undertake, Mar. 14.11. Ro. 4.21, et al.; to profess, 1 Ti. 2.10: whence

Ἐπάγγελμα, ατος, τό,

a promise, 2 Pe. 3.13; meton. promised favour or blessing, 2 Pe. 1.4.

Ἐπάγω, (ἐπί & ἄγω)

f. άξω, a.2. ἐπήγαγον

to bring upon, cause to come upon, 2 Pe. 2.1, 5; met. to cause to be imputed or attributed to, to bring guilt upon, Ac. 5.28.

Ἐπαγωνίζομαι, (ἐπί & ἀγωνίζομαι)

f. ίσομαι,

to contend strenuously in defence of, Jude 3. L.G.

Ἐπαθροίζω, (ἐπί & ἀθροίζω, to gather together)

f. οίσω,

to collect close upon, or beside; mid. to crowd upon, Lu. 11.29.

Ἐπαινέω, ῶ, (ἐπί & αἰνέω)

f. έσω & έσομαι, a.1. ἐπῄνεσα,

to praise, commend, applaud, Lu. 16.8. Ro. 15.11. 1 Co. 11.2, 17, 22, bis.

Ἔπαινος, ου, ὁ, (ἐπί & αἶνος)

praise, applause, honour paid, Ro. 2.29. 2 Co. 8.18, et al.; meton. ground or reason of praise or commendation, Phi. 4.8; by impl. favourable regard, reward, Ro. 13.3. 1 Pe. 2.14. 1 Co. 4.5.

Ἐπαίρω,

f. αρῶ, a.1. ἐπῆρα, a.1. pass. ἐπήρθην,

to lift up, raise, elevate; to hoist, Ac. 27.40; τὴν φωνήν, to lift up the voice, to speak in a loud voice, Lu 11.27; τὰς χεῖρας, to lift up the hands in prayer, Lu. 24.50. 1 Ti. 2.8; τοὺς ὀφθαλμούς, to lift up the eyes, to look, Mat. 17.8; τὴν κεφαλήν, to lift up the head, to be encouraged, animated, Lu. 21.28; τὴν πτέρναν, to lift up the heel, to attack, assault; or, to seek one's overthrow or destruction, Jno. 13.18; pass. to be borne upwards, Ac. 1.9; met. mid. to exalt one's self, assume consequence, be elated, 2 Co. 10.5, et al.

Ἐπαισχύνομαι, (ἐπί & αἰσχύνομαι)

a.1. ἐπῃσχύνθην, f. ἐπαισχυνθήσομαι,

to be ashamed of, Mat. 8.38. Lu. 9.26, et al.

Ἐπαιτέω, ῶ, (ἐπί & αἰτέω)

f. ήσω,

to prefer a suit or request in respect of certain circumstances; to ask alms, beg, Lu. 16.3.

Ἐπακολουθέω, ῶ, (ἐπί & ἀκολουθέω)

f. ήσω,

to follow upon; to accompany, be attendant, Mar. 16.20; to appear in the sequel, 1 Ti. 5.24; met. to follow one's steps, to imitate, 1 Pe. 2.21; to follow a work, pursue, prosecute, be studious of, devoted to, 1 Ti. 5.10.

Ἐπακούω, (ἐπί & ἀκούω)

f. ούσομαι,

to listen or hearken to; to hear with favour, 2 Co. 6.2.

Ἐπακροάομαι, ῶμαι, (ἐπί & ἀκροάομαι, to hear)

to hear, hearken, listen to, Ac. 16.25.

Ἐπάν, (ἐπεί & ἄν)

conj. whenever, as soon as, Mat. 2.8. Lu. 11.22, 34.

Ἐπάναγκες, (ἐπί & ἀνάγκη)

adv. of necessity, necessarily; τὰ ἐπαναγκες, necessary things, Ac. 15.28.

Ἐπανάγω, (ἐπί & ἀνάγω)

f. ξω, a.2. ἐπανήγαγον,

68to bring up or back; intrans. to return, Mat. 21.18; a nautical term, to put off from shore, Lu. 5.3, 4.

Ἐπαναμιμνήσκω, (ἐπί & ἀναμιμνήσκω)

f. ἐπαναμνήσω,

to remind, put in remembrance, Ro. 15.15.

Ἐπαναπαύω, (ἐπί & ἀναπαύω)

f. αύσω,

pr. to make to rest upon; mid. to rest upon; to abide with, Lu. 10.6; to rely on, confide in, abide by confidingly, Ro. 2.17. L.G.

Ἐπανέρχομαι, (ἐπί & ἀνέρχομαι)

a.2. ἐπανῆλθον,

to come back, return, Lu. 10.35; 19.15.

Ἐπανίστημι, (ἐπί & ἀνίστημι)

to raise up against; mid. to rise up against, Mat. 10.21. Mar. 13.12.

Ἐπανόρθωσις, εως, ἡ, (ἐπανορθόω, to set upright again; to set to rights; ἐπί & ἀνορθόω)

correction, reformation, 2 Ti. 3.16.

Ἐπάνω, (ἐπί & ἄνω)

adv. above, over, upon, of place, Mat. 2.9; 5.14; over, of authority, Lu. 19.17, 19; above, more than, Mar. 14.5, et al. (ᾰ)

Ἐπαρκέω, ῶ,(ἐπί & ἀρκέω)

f. έσω,

pr. to ward off; to assist, relieve, succour, 1 Ti. 5.10, 16, bis.

Ἐπαρχία, ας, ἡ, (ἔπαρχος, a prefect, &c.)

a prefecture, province, Ac. 23.34; 25.1. L.G.

Ἔπαυλις, εως, ἡ, (ἐπί & αὐλίζομαι)

pr. a place to pass the night in; a cottage; in N.T., a dwelling, habitation, Ac. 1.20.

Ἐπαύριον, (ἐπί & αὔριον)

tomorrow; ἡ ἐπαύριον, sc. ἡμέρα, the next or following day, Mat. 27.62. Mar. 11.12, et al.

Ἐπαυτοφώρῳ, (ἐπί & αὐτόφωρος, fr. αὐτός & φώρ, a thief)

adv. pr. in the very theft; in N.T., in the very act, Jno. 8.4.

Ἐπαφρίζω, (ἐπί & ἀφρίζω)

f. ίσω,

to foam out; to pour out like foam, vomit forth, Jude 13.

Ἐπεγείρω, (ἐπί & ἐγείρω)

f. γερῶ,

to raise or stir up against, excite or instigate against, Ac. 13.50; 14.2.

Ἐπεί,

conj. when, after, as soon as, Lu. 7.1; since, because, in as much as, Mat. 18.32; 27.6; for, for then, for else, since in that case, Ro. 3.6; 11.6, et al.

Ἐπειδή, (ἐπεί & δή)

conj. since, because, in as much as, Mat. 21.46. Lu. 11.6. Ac. 13.46, et al.

Ἐπειδήπερ, (ἐπειδή & περ)

conj. since now, since indeed, considering that, Lu. 1.1.

Ἐπεῖδον,

a.2. of ἐφοράω, imperat. ἔπιδε,

to look upon, regard; in N.T., to view with favour, Lu. 1.25. Ac. 4.29.

Ἔπειμι, (ἐπί & εἶμι)

part. ἐπιών,

to come upon; to come after; to succeed immediately, Ac. 7.26; 16.11; 20.15; 21.18; 23.11.

Ἐπείπερ, (ἐπεί & περ)

conj. since indeed, seeing that, Ro. 3.30.

Ἐπεισαγωγή, ῆς, ἡ, (ἐπί & εἰσάγω)

a superinduction, a further introduction, whether by way of addition or substitution, He. 7.19.

Ἔπειτα, (ἐπί & εἶτα)

adv. thereupon, then, after that, in the next place, afterwards, Mar. 7.5. Lu. 16.7, et al.

Ἐπέκεινα, (i.e. ἐπ᾿ ἐκεῖνα)

adv. on yonder side, beyond, Ac. 7.43.

Ἐπεκτείνω, (ἐπί & ἐκτείνω)

f. ενῶ,

pr. to stretch out further; in N.T., mid. to reach out towards, strain for, Phi. 3.14.

Ἐπενδύτης, ου, ὁ,

the outer or upper tunic, worn between the inner tunic and the external garments, Jno. 21.7: (ῠ) from

Ἐπενδύω, (ἐπί & ἐνδύω)

f. ύσω,

to put on over or in addition to; mid. to put on oneself in addition; to be further invested, 2 Co. 5.2, 4.

Ἐπέρχομαι, (ἐπί & ἔρχομαι)

f. ελεύσομαι, a.2. ἐπῆλθον,

to come to, Ac. 14.19; to come upon, Lu. 1.35; 21.26. Ac. 1.8. Ja. 5.1; to come upon unexpectedly, overtake, Lu. 21.35; to be coming on, to succeed, Ep. 2.7; to occur, happen to, Ac. 8.24; 13.40; to come against, attach, Lu. 11.22.

Ἐπερωτάω, ῶ, (ἐπί & ἐρωτάω)

f. ήσω,

to interrogate, question, ask, Mat. 12.10; 17.10, et al.; in N.T., to request, require, Mat. 16.1; fr. the Heb. ἐπερ. τὸν Θεόν, to seek after, 69desire an acquaintance with God, Ro. 10.20: whence

Ἐπερώτημα, ατος, τό,

pr. an interrogation, question; in N.T., profession, pledge, 1 Pe. 3.21.

Ἐπέχω, (ἐπὶ & ἔχω)

f. ἐφέξω, imperf. ἐπεῖχον, a.2. ἐπέσχον,

trans. to hold out, present, exhibit, display, Phi. 2.16; intrans. to observe, take heed to, attend to, Lu. 14.7. Ac. 3.5. 1 Ti. 4.16; to stay, delay, Ac. 19.22.

Ἐπηρεάζω,

f. άσω,

to harass, insult, Mat. 5.44. Lu. 6.28; to traduce, calumniate, 1 Pe. 3.16.

Ἐπί,

prep., with the gen.upon, on, Mat. 4.6; 9.2; 27.19, et al.; in, of locality, Mar. 8.4, et al.; near upon, by, at, Mat. 21.19. Jno. 21.1, et al.; upon, over, of authority, Mat. 2.22. Ac. 8.27, et al.; in the presence of, especially in a judicial sense, 2 Co. 7.14. Ac. 25.9, et al.; in the case of, in respect of, Jno. 6.2. Gal. 3.16; in the time of, at the time of, Ac. 11.28. Ro.1.10, et al.; ἐπ᾿ ἀληθείας, really, bona fide, Mar. 12.32, et al.;

with the dat. upon, on Mat. 14.8. Mar. 2.21. Lu. 12.44, et al.; close upon, by, Mat. 24.33. Jno. 4.6, et al.; in the neighbourhood or society of, Ac. 28.14; over, of authority, Mat. 24.47, et al.; to, of addition, besides, Mat. 25.20. Ep. 6.16. Col. 3.14, et al.; immediately upon, Jno. 4.27; upon, of the object of an act, towards, to, Mar. 5.33. Lu. 18.7. Ac. 5.35, et al.; against, of hostile posture or disposition, Lu. 12.52, et al.; in dependance upon, Mat. 4.4. Lu. 5.5. Ac. 14.3, et al.; upon the ground of, Mat. 19.9. Lu. 1.59. Phi. 1.3. He. 7.11; 8.6; 9.17, et al.; with a view to, Gal. 5.13. 1 Thes. 4.7, et al.;

with the accu., upon, with the idea of previous or present motion, Mat. 4.5; 14.19, 26, et al.; towards, of place, to Mat. 3.13; 22.34, et al.; towards, of the object of an action, Lu. 6.35; 9.38, et al.; against, of hostile movement, Mat. 10.21, et al.; over, of authority, Lu. 1.33, et al.; to the extent of, both of place and time, Re. 21.16. Ro. 7.1, et al.; near, by, Mat. 9.9, et al.; about, at, of time, Ac. 3.1, et al.; in order to, with a view to, for the purpose of, Mat. 3.7. Lu. 7.44, et al.

Ἐπιβαίνω,(ἐπί & βαίνω)

f. βήσομαι, p. βίβηκα, a.2. ἐπέβην,

pr. to step upon; to mount, Mat. 21.5; to go on board, Ac. 21.6; Ac. 21.2; 27.2; to enter, Ac. 20.18; to enter upon, Ac. 25.1.

Ἐπιβάλλω, (ἐπί & βάλλω)

f. βαλῶ, a.2. ἐπέβᾰλον

to cast or throw upon, Mar. 11.7. 1 Co. 7.35; to lay on, apply to, Lu. 9.62; to put on, sew on, Mat. 9.16. Lu. 5.36; τὰς χεῖρας, to lay hands on, offer violence to, sieze, Mat. 26.50, et al. also, to lay hand to, undertake, commence, Ac. 12.1; intrans. to rush, dash, beat into, Mar. 4.37; to ponder, reflect on, Mar. 14.72; to fall to one's share, pertain to, Lu. 15.12.

Ἐπιβᾰρέω, ῶ, (ἐπί & βαρέω)

f. ήσω,

to burden; met. to be burdensome, chargeable to, 1 Thes. 2.9. 2 Thes. 3.8; to bear hard upon, overcharge, over-censure, 2 Co. 2.5. L.G.

Ἐπιβιβάζω, (ἐπί & βιβάζω)

f. άσω,

to cause to ascend or mount, to set upon, Lu. 10.34; 19.35. Ac. 23.24.

Ἐπιβλέπω, (ἐπί & βλέπω)

f. ψω,

to look upon; to regard with partiality, Ja. 2.3; to regard with kindness and favour, compassionate, Lu. 1.48; 9.38.

Ἐπίβλημα, ατος, τό, (ἐπιβάλλω)

that which is put over or upon; in N.T., a patch, Mat. 9.16. Mar. 2.21. Lu. 5.36, bis. L.G.

Ἐπιβοάω, ῶ, (ἐπί & βοάω)

f. ήσω,

to cry out to or against; to vociferate, Ac. 25.24.

Ἐπιβουλή, ῆς, ἡ, (ἐπί & βουλή)

a purpose or design against any one; conspiracy, plot, Ac. 9.24; 20.3, 19, 23.30.

Ἐπιγαμβρεύω, (ἐπί & γαμβρεύω, to marry)

f. εύσω,

to marry a wife by the law of affinity, Mat. 22.24. S.

Ἐπίγειος, είου, ὁ, ἡ, τόν, -ον, (ἐπί & γῆ)

pr. on the earth, Phi. 2.10; earthly, terrestial, Jno. 3.12. 1 Co. 15.40. 2 Co. 5.1. Phi. 3.19; earthly, low, grovelling, Ja. 3.15.

Ἐπιγίνομαι, (ἐπί & γίνομαι)

to come on, spring up, as the wind, Ac. 28.13.

Ἐπιγῑνώσκω, (ἐπί & γινώσκω)

f. γνώσομαι, a.1. pass. ἐπεγνώσθην,

pr. to make a thing a subject of observation; hence, to arrive at knowledge 70from preliminaries; to attain to a knowledge of, Mat. 11.27, et al; to ascertain, Lu. 7.37; 23.7, et al.; to perceive, Mar. 2.8; 5.30, et al.; to discern, detect, Mat. 7.16, 20, et al.; to recognise, Mar. 6.33. Lu. 24.16, 31. Ac. 3.10, et al.; to acknowledge, admit, 1 Co. 14.37. 1 Ti. 4.3, et al.; pass. to have one's character discerned and acknowledged, 2 Co. 6.9; fr. the Heb. to regard with favour and kindness, 1 Co. 16.18: whence

Ἐπίγνωσις, εως, ἡ,

the coming at the knowledge of a thing, ascertainment, Ro. 3.20; a distinct perception or impression, acknowledgment, Col. 2.2, et al.

Ἐπιγρᾰφή, ῆς, ἡ

an inscription; a legend of a coin, Mat. 22.20. Mar. 12.16. Lu. 20.24; a label of a criminal's name and offence, Mar. 15.26. Lu. 23.38: from

Ἐπιγράφω, (ἐπί & γράφω)

f. ψω,

to imprint a mark on; to inscribe, engrave, write on, Mar. 15.26. Ac. 17.23. Re. 21.12; met. to imprint, impress deeply upon, He. 8.10; 10.16. (ᾰ).

Ἐπιδείκνῡμι, v. νύω, & mid. ἐπιδείκνῠμαι, (ἐπί & δείκνυμι)

f. δείξω,

to exhibit, Mat. 16.1. Ac. 9.39; to show, Mat. 22.19. Lu. 17.14; 20.24; 24.40; to point out, Mat. 24.1; to demonstrate, prove, Ac. 18.28. He. 6.17.

Ἐπιδέχομαι, (ἐπί & δέχομαι)

f. δέξομαι,

to admit; to receive kindly, welcome, entertain, 3 Jno. 10; met. to admit, approve, assent to, 3 Jn. 9.

Ἐπιδημέω, ῶ, (ἐπί & δῆμος)

f. ήσω,

to dwell among a people; to be at home among one's own people; and, in N.T., to sojourn as a stranger among another people, Ac. 2.10; 17.21.

Ἐπιδιατάσσομαι, (ἐπί & διατάσσω)

f. ξομαι,

to enjoin any time additional, superadd an injunction &c. Gal. 3.15. N.T.

Ἐπιδίδωμι, (ἐπί & δίδωμι)

f. δώσω,

to give in addition; also, to give to, deliver to, give into one's hands, Mat. 7.9, 10. Lu. 4.17; 24.30, 42, et al.; intrans., probably a nautical term, to commit a ship to the wind, let her drive, Ac. 27.15.

Ἐπιδιορθόω, ῶ, (ἐπί & διορθόω)

f. ώσω,

to set further to rights, to carry on an amendment, Tit. 1.5.

Ἐπιδύω, (ἐπί & δύω)

f. δύσω,

of the sun, to set upon, to set during, Ep. 4.26.

Ἐπιείκεια, ας, ἡ,

reasonableness, equity; in N.T., gentleness, mildness, 2 Co. 10.1; lenity, clemency, Ac. 24.4: from

Ἐπιεικής, έος, οῦς, ὁ, ἡ, (ἐπί & εἰκός)

pr. suitable; fair, reasonable; gentle, mild, patient, 1 Ti. 3.3. Tit. 3.2. Ja. 3.17. 1 Pe. 2.18; τὸ ἐπιεικές, mildness, gentleness, probity, Phi. 4.5.

Ἐπιζητέω, ῶ, (ἐπὶ & ζητέω)

f. ήσω,

to seek for, make search for, Ac. 12.19; to require, demand, Mat. 12.39; 16.4. Ac. 19.39; to desire, endeavour to obtain, Ro. 11.7. He. 11.14, et al.; to seek with care and anxiety, Mat. 6.32.

Ἐπιθανάτιος, ου, ὁ, ἡ, (ἐπί & θάνατος)

condemned to death, under sentence of death, 1 Co. 4.9. L.G.

Ἐπιθεσις, εως, ἡ, (ἐπιτίθημι)

the act of placing upon, imposition of hands, Ac. 8.18, et al.

Ἐπιθυμέω, ῶ, (ἐπί & θυμός)

f. ήσω,

to set the heart upon; to desire, long for, have earnest desire, Mat. 13.17. Lu. 15.16, et al.; to lust after, Mat. 5.28, et al.; spc. to covet, Ro. 13.9, et al.: whence

Ἐπιθυμητής, οῦ, ὁ,

one who has an ardent desire for a thing, 1 Co. 10.6.

Ἐπιθυμία, ας, ἡ,

earnest desire, Lu. 22.15, et al.; irregular or violent desire, cupidity, Mar. 4.19, et al.; spc. impure desire, lust, Ro. 1.24, et al.; met. the object of desire, what enkindles desire, 1 Jno. 2.16, 17.

Ἐπικαθίζω, (ἐπί & καθίζω)

f. ίσω,

to cause to sit upon, seat upon, Mat. 21.7; or according to the v.r. ἐπεκάθισεν, intrans. to sit upon.

Ἐπικαλέω, ῶ, (ἐπί & καλέω)

f. έσω, p. pass. ἐπικέκληται, a.1. pass. ἐπεκλήθην,

to call on; to attach or connect a name, Ac. 15.17. Ja. 2.7; to attach an additional name, to surname, Mat. 10.3, et al.; pass. to receive an appellation or surname, He. 11.16; mid. to call upon, invoke, 2 Co. 1.23, et al.; to appeal to, Ac. 25.11, 12, 21.

Ἐπικάλυμμα, ατος, τό,

71a covering, veil; met. a cloak, 1 Pe. 2.16: from

Ἐπικαλύπτω, (ἐπί & καλύπτω)

f. ψω,

to cover over; met. to pardon, forgive, Ro. 4.7.

Ἐπικατάρᾱτος, ου, ὁ, ἡ, (ἐπί & κατάρατος)

cursed, accursed; obnoxious to the heaviest punishments, Gal. 3.10; infamous, Gal. 3.13; outcast, vile, Jno. 7.49.

Ἐπίκειμαι, (ἐπί & κεῖμαι)

f. κείσομαι,

to lie upon, be placed upon, Jno. 11.38; 21.9; to press, urge upon, Lu. 5.1. Ac. 27.20; be urgent, importunate upon, Lu. 23.23; to be imposed upon; be imposed by law, He. 9.10; by necessity, 1 Co. 9.16.

Ἐπικούρειος, ου, ὁ,

an Epicurean, a follower of the sect of Epicurus, Ac. 17.18.

Ἐπικουριά, ας, ἡ, (ἐπίκουρος, a helper)

help, assistance, Ac. 26.22.

Ἐπικρίνω, (ἐπί & κρίνω)

f. ινῶ,

to decide; to decree, Lu. 23.24. (ῑ).

Ἐπιλαμβάνω, (ἐπί & λαμβάνω)

f. λήψομαι, & mid. ἐπιλαμβάνομαι,

to take hold of, Mat. 14.31. Mar. 8.23; to lay hold of, seize, Lu. 23.26. Ac. 16.19, et al.; met. to seize on one's words, catch in one's words, Lu. 20.20, 26; to obtain as if by seizure, 1 Ti. 6.12, 19; to assume a portion of, to assume the nature of, He. 2.16; or, to succour.

Ἐπιλανθάνομαι, (ἐπί & λανθάνω)

f. λήσομαι, a.2. ἐπελαθόμην,

to forget, Mat. 16.5, et al.; to be forgetful, neglectful of, to disregard, Phi. 3.14. He. 6.10, et al.; p. pass. part. ἐπιλελησμένος, in N.T., in a passsive sense, forgotten, Lu. 12.6.

Ἐπιλέγω, (ἐπί & λέγω)

f. ξω,

to call, denominate, Jno. 5.2; mid. to select for one's self, choose, Ac. 15.40.

Ἐπιλείπω, (ἐπί & λείπω)

f. ψω,

to be insufficient, to run short, to fail, He. 11.32.

Ἐπιλησμονή, ῆς, ἡ, (ἐπιλανθάνομαι)

forgetfulness, oblivion, Ja. 1.25. S.

Ἐπίλοιπος, ου, ὁ, ἡ, (ἐπιλείπω)

remaining, still left, 1 Pe. 4.2.

Ἐπίλῠσις, εως, ἡ,

a loosing, liberation; met. interpretation of what is enigmatical and obsure, 2 Pe. 1.20: from

Ἐπιλύω, (ἐπί & λύω)

to loose what has previously been fastened or entangled, as a knot; met. to solve, to explain what is enigmatical as a parable, Mat. 4.34; to settle, put an end to a matter of debate, Ac. 19.39.

Ἐπιμαρτυρέω, ῶ, (ἐπί & μαρτυρέω)

f. ησω,

to bear testimony to, to testify solemnly, 1 Pe. 5.12.

Ἐπιμέλεια, ας, ἡ, (ἐπιμελής)

care, attention, Ac. 27.3.

Ἐπιμέλομαι, v. ἐπιμελέομαι, οῦμαι, (ἐπί & μέλομαι)

f. ἐπιμεληθήσομαι, and later, ἐπιμελήσομαι, a.1. ἐπεμελήθην,

to take care of, Lu. 10.34, 35. 1 Ti. 3.5.

Ἐπιμελῶς, (ἐπιμελής)

adv. carefully, diligently, Lu. 15.8.

Ἐπιμένω, (ἐπί & μένω)

f. νὼ,

to stay longer, prolong a stay, remain on, Ac. 10.48; 15.34, et al.; to continue, persevere, Jno. 8.7. Ac. 12.16; to adhere to, continue to embrace, Ac. 13.43. Ro. 11.22; to persist in, Ro. 6.1, et al.

Ἐπινεύω, (ἐπί & νεύω)

f. εύσω,

to nod to; met. to assent to, consent, Ac. 18.20.

Ἐπίνοια, ας, ἡ, (ἐπί & νοῦς)

cogitation, purpose, device, Ac. 8.22.

Ἐπιορκέω, ῶ, (ἐπί & ὅρκος)

f. ήσω,

to forswear one's self, to fail of observing one's oath, Mat. 5.33.

Ἐπίορκος, ου, ὁ, ἡ, (fr. same)

one who violates his oath, perjured, 1 Ti. 1.10.

Ἐπιοῦσα, ης, ἡ, scil. ἡμέρα

see ἔπειμι.

Ἐπιούσιος, ίου, ὁ, ἡ,

supplied with the coming day (ἡ ἐπιοῦσα), daily, or, sufficient, Mat. 6.11. Lu. 11.3. N.T.

Ἐπιπίπτω, (ἐπί & πίπτω)

f. πεσοῦμαι, a.2. ἐπέπεσον,

to fall upon; to throw one's self upon, Lu. 15.20. Jno. 13.25. Ac. 20.10, 37; to press, urge upon, Mar. 3.10; to light upon, Ro. 15.3; to come over, Ac. 13.11; to come upon, fall upon mentally or spiritually, Lu. 1.12. Ac. 8.16; 10.10, 44; 11.15; 19.17.

Ἐπιπλήσσω, v. ττω, (ἐπί & πλήσσω)

f. ξω,

72pr. to inflict blows upon; met. to chide, reprove, 1 Ti. 5.1.

Ἐπιπνίγω, (ἐπί & πνίγω)

f. ξω,

pr. to suffocate; met. to choke, obstruct the growth of, v.r. Lu. 8.7. N.T.

Ἐπιποθέω, ῶ, (ἐπί & ποθέω)

f. ήσω,

to desire besides; also, to desire earnestly, long for, 2 Co. 5.2; to have a strong bent, Ja. 4.5; by impl. to love, have affection for, 2 Co. 9.14, et al.: whence

Ἐπιπόθησις, εως, ἡ,

earnest desire, strong affection, 2 Co. 7.7, 11.

Ἐπιπόθητος, ου, ὁ, ἡ, τό, -ον,

earnestly desired, longed for, Phi. 4.1. L.G.

Ἐπιπoθία, ας, ἡ,

earnestly desire, Ro. 15.23. N.T.

Ἐπιπορεύομαι, (ἐπί & πορεύομαι)

f. εύσομαι,

to travel to; to come to, Lu. 8.4.

Ἐπιῤῥάπτω, (ἐπί & ῥάπτω)

f. ψω,

to sew upon, Mar. 2.21. N.T.

Ἐπιῤῥίπτω, (ἐπί & ῥίπτω)

f. ψω,

to throw or cast upon, Lu. 19.35; met. to devolve upon, commit to, in confidence, 1 Pe. 5.7.

Ἐπίσημος, ου, ὁ, ἡ, (ἐπί & σῆμα)

pr. bearing a distinctive mark or device; noted, eminent, Ro. 16.7; notorious, Mat. 27.16.

Ἐπισιτισμός, οῦ, ὁ, (ἐπισιτίζομαι, to provision, fr. ἐπί & σιτίζω, to feed, fr. σῖτος)

supply of food, provisions, Lu. 9.12.

Ἐπισκέπτομαι, (ἐπί & σκέπτομαι)

f. ψομαι,

to look at observantly, to inspect; to look out, select, Ac. 6.3; to go to see, visit, Ac. 7.23; 15.36; to visit for the purpose of comfort and relief, Mat. 25.36, 43. Ja. 1.27; from the Heb., of God, to visit with gracious interposition, Lu. 1.68, 78, et al.

Ἐπισκευάζομαι, (ἐπισκευάζω, to put in readiness)

f. άσομαι,

to prepare for a journey, v.r. Ac. 21.15.

Ἐπισκηνόω, ῶ, (ἐπί & σκηνή, a tent)

f. ώσω,

to quarter in or at; met. to abide upon, 2 Co. 12.9. L.G.

Ἐπισκιάζω, (ἐπί & σκιάζω, to shade, fr. σκιά)

f. άσω,

to overshadow, Mat. 17.5, et al.; met. to shed influence upon, Lu. 1.35.

Ἐπισκοπέω, ῶ, (ἐπί & σκοπέω)

to look at, inspect; met. to be circumspect, heedful, He. 12.15; to oversee, to exercise the office of ἐπίσκοπος, 1 Pe. 5.2.

Ἐπισκοπή, ῆς, ἡ,

inspection, oversight, visitation; of God, visitation, interposition, whether in mercy or judgment, Lu. 19.44. 1 Pe. 2.12; care, the office of an overseer or bishop, 1 Ti. 3.1; from the Heb. charge, function, Ac. 1.20. S.

Ἐπίσκοπος, ου, ὁ,

pr. an inspector, overseer; a watcher, guardian, 1 Pe. 2.25; in N.T., an ecclesiastical overseer, Ac. 20.28. Phi. 1.1. 1 Ti. 3.2. Tit. 1.7.

Ἐπισπάω, ῶ, (ἐπί & σπάω)

f. άσω,

to draw upon or after; in N.T., mid., to obliterate, circumcision by artificial extension of the foreskin, 1 Co. 7.18.

Ἐπίσταμαι, σαι, ται,

to be versed in, to be master of, 1 Ti. 6.4; to be acquainted with, Ac. 18.25; 19.15. Jude 10; to know, Ac. 10.28, et al.; to remember, comprehend, Mar. 14.68.

Ἐπιστάτης, ου, ὁ, (ἐφίσταμαι)

pr. one who stands by; one who is set over; in N.T., in voc., equivalent to διδάσκαλε, or ῥαββί, Master, Doctor, Lu. 5.5; 8.24, 45, et al. (ᾰ)

Ἐπιστέλλω, (ἐπί & στέλλω)

f. ελῶ,

to send word to; to send injunctions, Ac. 15.20; 21.25; to write to, write a letter, He. 13.22.

Ἐπιστήμων, ονος, ὁ, ἡ, (ἐπίσταμαι)

knowing, discreet, Ja. 3.13.

Ἐπιστηρίζω, (ἐπί & στηρίζω)

f. ίξω,

pr. to cause to rest or lean on, to settle upon; met. to confirm, strengthen, establish, Ac. 14.22; 15.32, 41; 18.23.

Ἐπιστολή, ῆς, ἡ, (ἐπιστέλλω)

word sent; an order, command; an epistle, letter, Ac. 9.2; 15.30, et al.

Ἐπιστομίζω, (ἐπί & στόμα)

f. ίσω,

to apply a curb or muzzle; met. to put to silence, Tit. 1.11.

Ἐπιστρέφω, (ἐπί & στρέφω)

f. ψω, a.2. pass. ἐπεστράφην,

trans. to turn towards; to turn round; to bring back, convert, Lu. 1.16, 17. Ja. 5.19, 20; intrans. and mid., to turn one's self upon or towards, Ac. 9.40. Re. 1.12; to about, Mat. 9.22. et al.; 73to turn back, return, Mat. 12.44, et al.; met. to be converted, Ac. 28.27, et al.: whence

Ἐπιστροφή, ῆς, ἡ,

a turning towards, a turning about; in N.T., met. conversion, Ac. 15.13.

Ἐπισυνάγω, (ἐπί & συνάγω)

f. ξω,

to gather to a place; to gather together, assemble, convene, Mat. 23.37; 24.31, et al.: (L.G.) whence

Ἐπισυναγωγή, ῆς, ἡ,

the act of being gathered together or assembled, 2 Thes. 2.1; an assembling together, He. 10.25. S.

Ἐπισυντρέχω, (ἐπί & συντρέχω)

to run together to a place, Mar. 9.25. L.G.

Ἐπισύστᾰσις, εως, ἡ, (ἐπισυνίσταμαι)

a gathering, concourse, tumult, Ac. 24.12; a crowding of calls upon the attention and thoughts, 2 Co. 11.28.

Ἐπισφᾰλής, έος, οῦσ, ὁ, ἡ, τό, -ές, (ἐπί & σφάλλω)

on the verge of falling, unsteady; met. insecure, hazardous, dangerous, Ac. 27.9.

Ἐπισχύω, (ἐπί & ἰσχύω)

f. ύσω,

to strengthen; intrans. to gather strength; met. to be urgent, to press on a point, Lu. 23.5.

Ἐπισωρεύω, (ἐπί & σωρεύω, fr. σωρός, a heap)

f. εύσω,

to heap up, accumulate largely; met. to procure in abundance, 2 Ti. 4.3. L.G.

Ἐπιτᾰγή, ῆς, ἡ, a later form for ἐπίταξις or ἐπίταγμα,

injunction, 1 Co. 7.6, 25. 2 Co. 8.8; a decree, Ro. 16.26. 1 Ti. 1.1. Tit. 1.3; authoritativeness, strictness, Tit. 2.15: from

Ἐπιτάσσω, (ἐπί & τάσσω)

f. ξω,

to set over or upon; to enjoin, charge, Mar. 1.27; 6.39. Lu. 4.36, et al.

Ἐπιτελέω, ῶ, (ἐπί & τελέω)

f. έσω,

to bring to an end; to finish, complete, perfect, Ro. 15.28. 2 Co. 8.6, 11; to perform, Lu. 13.32; to carry into practice, to realise, 2 Co. 7.1; to discharge, He. 9.6; to execute; He. 8.5; mid. to end, make an end, Gal. 3.3; to carry out to completion, Phi. 1.6; pass. to be fully undergone, endured, 1 Pe. 5.9.

Ἐπιτήδειος, εία, ειον, (ἐπιτηδές)

fit, suitable, necessary, Ja. 2.16.

Ἐπιτίθημι, (ἐπί & τίθημι)

f. ἐπιθήσω,

to put, place, or lay upon, Mat. 9.18. Lu. 4.40, et al.; to impose a name, Mar. 3.16, 17; to lade, Ac. 28.3; to inflict, Ac. 16.23. Lu. 10.30. Re. 22.18; mid. to set to fall upon, assail, assault, attach, Ac. 18.10.

Ἐπιτῑμάω, ῶ, (ἐπί & τιμάω)

f. ήσω,

pr. to set a value upon; to assess a penalty; to allege as a crimination; hence, to reprove, chide, censure, rebuke, reprimand, Mat. 19.13. Lu. 23.40, et al.; in N.T., to admonish strongly, enjoin strictly, Mat. 12.16. Lu. 17.3.

Ἐπιτιμία, ας, ἡ, used in N.T. in the sense of ἐπιτίμημα or ἐπιτίμησις,

a punishment, penalty, 2 Co. 2.6.

Ἐπιτρέπω, (ἐπί & τρέπω)

f. ψω, a.2. pass. ἐπεταράπην, p. ἐπιτέτραμμαι,

to give over, to leave to the entire trust or management of any one; hence, to permit, allow, suffer, Mat. 8.21. Mar. 5.13, et al.: whence

Ἐπιτροπή, ῆς, ἡ,

a trust; a commission, Ac. 26.12.

Ἐπίτροπος, ου, ὁ,

one to whose charge or control a thing is left; a steward, bailiff, agent, manager, Mat. 20.8; steward or overseer of the revenue, treasurer, Lu. 8.3; a guardian of children, Gal. 4.2.

Ἐπιτυγχάνω, (ἐπί & τυγχάνω)

a.2. ἐπίτῠχον,

to light upon, find; to hit, reach; to acquire, obtain, attain, Ro. 11.7. He. 6.15; 11.33. Ja. 4.2.

Ἐπιφαίνω, (ἐπί & φαίνω)

f. φανῶ, a.1. ἐπίφηνα, later in the N.T., ἐπέφᾱνα, a.2. pass. ἐπέφᾰνην,

to make to appear, to display; pass. to be manifested, revealed, Tit. 2.11; 3.4; intrans. to give light, shine, Lu. 1.79. Ac. 27.20.

Ἐπιφάνεια, ας, ἡ,

appearance, manifestation, 1 Ti. 6.14. 2 Ti. 1.10, et al.; glorious display, 2 Thes. 2.8: from

Ἐπιφᾰνής, έος, οῦς, ὁ, ἡ,

pr. in full and clear view; splendid, glorious, illustrious, Ac. 2.20.

Ἐπιφαύσκω, (φῶς)

in N.T. f. αύσω,

to shine upon, give light to, enlighten, Ep. 5.14.

Ἐπιφέρω, (ἐπί & φέρω)

f. ἐποίσω, a.2. ἐπένεγκον,

to bring upon or against, Ac. 25.18. Jude 9; to 74inflict, Ro. 3.5; to bring to, apply to, Ac. 19.12; to bring in addition, add, superadd, Phi. 1.16.

Ἐπιφωνέω, ῶ, (ἐπί & φωνέω)

f. ήσω,

to cry aloud, shout, raise a shout in favour or against any one, Lu. 23.21. Ac. 12.22; 22.24.

Ἐπιφώσκω, a varied form of ἐπιφαύσκω,

to dawn, Mat. 21.1; hence, used of the reckoned commencement of the day, to be near commencing, to draw on, Lu. 23.54.

Ἐπιχειρέω, ῶ, (ἐπί & χείρ)

f. ήσω,

to put hand to a thing; to undertake, attempt, Lu. 1.1. Ac. 9.29; 19.13.

Ἐπιχέω, ῶ, (ἐπί & χέω)

f. εύσω,

to pour upon, Lu. 10.34.

Ἐπιχορηγέω, ῶ, (ἐπί & χορηγέω)

f. ήσω,

to supply further; to superadd, 2 Pe. 1.5; to supply, furnish, give, 2 Co. 9.10. Gal. 3.5. 2 Pe. 1.11; pass. to gather vigour, Col. 2.19.

Ἐπιχορηγία, ας, ἡ,

supply, aid, Ep. 4.16. Phi. 1.19. L.G.

Ἐπιχρίω, (ἐπί & χρίω)

f. ίσω,

to smear upon, to anoint, Jno. 9.6, 11. (ῑ).

Ἐποικοδομέω, ῶ, (ἐπί & οἰκοδομέω)

f. ήσω,

to build upon; pass. met. to be built upon, rest firmly on, Ep. 2.20. Col. 2.7; to build besides or further; to build up, carry up a building; met. to carry up to a higher degree of faith and spiritual advancement, Ac. 20.32, et al.

Ἐποκέλλω, (ἐπί & ὀκέλλω, idem)

a.1. ἐπώκειλα,

to run a ship aground, Ac. 27.41.

Ἐπονομάζω, (ἐπί & ὀνομάζω)

f. άσω,

to attach a name to; pass. to be named, to be styled, Ro. 2.17.

Ἐποπτεύω,

f. εύσω,

to look upon, observe, watch; to witness, be an eye-witness of, 1 Pe. 2.12; 3.2: from

Ἐπόπτης, ου, ὁ, (ἐπί & ὄψομαι)

a looker on, eye-witness, 2 Pe. 1.16.

Ἔπος, εος, τό, (εἶπον)

a word, that which is expressed by words; ὡς ἔπος εἰπεῖν, so to say, if the expression may be allowed, He. 7.9.

Ἐπουράνιος, ίου, ὁ, ἡ, (ἐπί & οὐρανός)

heavenly, in respect of locality, Ep. 1.20; Phi. 2.10, et al.; τὰ ἐπουράνια, the upper regions of the air, Ep. 6.12; heavenly, in respect of essence and character, unearthly, 1 Co. 15.48, 49, et al.; met. divine, spiritual, Jno. 3.12, et al.

Ἑπτά, οἱ, αἱ, τά,

seven, Mat. 15.34, 37, et al.; by Jewish usage for a round number, Mat. 12.45. Lu. 11.26: whence

Ἑπτάκις,

adv. seven times, Mat. 18.21, 22. Lu. 17.4, bis. (ᾱ)

Ἑπτακισχίλιοι, ας, α, (ἑπτάκις & χίλιοι)

seven thousand, Ro. 11.4.

Ἐργάζομαι, (ἔργον)

f. άσομαι, a.1. εἰργασάμνη, p. εἴργασμαι,

intrans. to work, labour, Mat. 21.28. Lu. 13.14; to trade, traffic, do business, Mat. 25.16. Re. 18.17; to act, exert one's power, be active, Jno. 5.17; trans. to do, perform, commit, Mat. 26.10. Jno. 6.28; to be engaged in, occupied upon, 1 Co. 9.13. Re. 18.17; to acquire, gain by one's labour, Jno. 6.27, et al.: whence

Ἐργᾰσία, ας, ἡ,

work, labour; in N.T., ἐργασίαν διδόναι, operam dare, to endeavour, strive, Lu. 12.58; performance, practice, Ep. 4.19; a trade, business, craft, Ac. 19.25; gain acquired by labour or trade, profit, Ac. 16.16, 19; 19.24, 25.

Ἐργάτης, ου, ὁ,

a workman, labourer, Mat. 9.37, 38; 20.1, 2, 8; met. a spiritual workman or labourer, 2 Co. 11.13, et al.; an artisan, artificer, Ac. 19.25; a worker, practiser, Lu. 13.27. (ᾰ)

Ἔργον, ου, τό,

a work, any thing done or to be done; a deed, work, action, Jno. 3.21. Ep. 2.10. 2 Co. 9.8, et al. freq.; duty enjoined, office, charge, business, Mar. 13.34. Jno. 4.34, et al. freq.; a process, course of action, Ja. 1.4; a work, product of an action or process, Ac. 7.41. He. 1.10. et al.

Ἐρεθίζω, (ἐρέθω, idem, ἔρις)

f. ίσω, a.1. ἠρέθισα,

to provoke; to irritate, exasperate, Col. 3.21; to incite, stimulate, 2 Co. 9.2.

Ἐρείδω,

f. είσω, a.1. ἤρεισα,

to make to lean upon; to fix firmly; intrans. to become firmly fixed, stick fast, Ac. 27.41.

Ἐρεύγομαι,

f. ξομαι,

75to vomit, disgorge, met. to utter, declare openly, Mat. 13.35.

Ἐρευνάω, ῶ,

f. ήσω.

to search, trace, investigate, explore, Jno. 5.39; 7.52, et al.

Ἐρημία,

a solitude, uninhabited region, waste, desert, Mat. 15.33, et al.: from

Ἐρημος, ου, ὁ, ἡ, & η, ον,

lone, desert, waste, uninhabited, Mat. 14.13, 15. Mar. 6.31, 32, 35; lone, abandoned to ruin, Mat. 23.38. Lu. 13.35; met. lone, unmarried, Gal. 4.27; as a subs. a desert, uninhabited region, waste, Mat. 3.1; 24.26. Ac. 7.36, et al.: whence

Ἐρημόω, ῶ,

f. ώσω, p. pass. ἠρήμωμαι, a.1. pass. ἠρημώθην,

to lay waste, make desolate, bring to ruin, Mat. 12.25. Lu. 11.17. Re. 17.16; 18.16, 19: whence

Ἐρήμωσις, εως, ἡ,

desolation, devastation, Mat. 24.15. Mar. 13.14, et al. L.G.

Ἐρίζω, (ἔρις)

f. ίσω,

to quarrel; to wrange; to use the harsh tone of a wrangler or brawler, to grate, Mat. 12.19.

Ἐρῑθεία, ας, ἡ, (ἐριθεύομαι, to serve for hire, to serve a party; ἐρῑθος, a hired labourer)

the service of a party, party spirit; feud, faction, 2 Co. 12.20; contentious disposition, Ja. 3.14, ; by impl. untowardness, disobedience, Ro. 2.8.

Ἔριον, ου, τό, (ἔρος, εἶρος, idem)

wool, He. 9.19. Re. 1.14.

Ἔρις, ιδος, ἡ,

altercation, strife, Ro. 13.13; contentious disposition, Ro. 1.29. Phi. 1.15, et al.

Ἐρίφιον, ίου, τό,

a goat, kid, Mat. 25.33: dim. from

Ἔρῐφος, ου, ὁ, ἡ,

a goat, kid, Mat. 25.32. Lu. 15.29.

Ἑρμηνεία, ας, ἡ,

interpretation, explanation, 1 Co. 14.26; meton. the power or faculty of interpreting, 1 Co. 12.10: from

Ἑρμηνεύω, (ἑρμηνεύς, an interpreter)

f. εύσω,

to explain, interpret, translate, Jno. 1.39, 43; 9.7. He. 7.2.

Ἑρμῆς, οῦ, ὁ,

Hermes or Mercury, son of Jupiter and Maia, the messenger and interpreter of the gods, and the patron of eloquence, learning, &c., Ac. 14.12.

Ἑρπετόν, οῦ, τό, (ἕρπω, to creep)

a creeping animal, a reptile, Ac. 10.12, et al.

Ἐρυθρός, ά, όν,

red, Ac. 7.36. He. 11.29.

Ἔρχομαι,

f. ἐλεύσομαι, a.2. ἤλῠθον, by sync. ἦλθον, p. ἐλήλῠθα,

to come, to go, to pass. By the combination of this verb with other terms, a variety of meaning result, which, however, is due, not to a change of meaning in the verb, but to the adjuncts. Ὁ ἐρχόμενος, He who is coming, the expected Messiah, Mat. 11.3. et al.

Ἐρωτάω, ῶ,

f. ήσω,

to ask, interrogate, inquire of, Mat. 21.24. Lu. 20.3; in N.T., to ask, request, beg, beseech, Mat. 15.23. Lu. 4.38. Jno. 14.16, et al.

Ἐσθής, ῆτος, ἡ, (ἕννυμι, to clothe)

a robe, vestment, raiment, Lu. 23.11. Ac. 1.10, et al.: whence

Ἔσθησις, εως, ἡ,

a garment, robe, raiment, Lu. 24.4. L.G.

Ἐσθίω, (ἔδω)

f. ἔδομαι, & in N.T. φάγομαι, εσια, a.2. ἔφαγον,

to eat, Mat. 12.1; 15.27; ἐσθίειν καὶ πίνειν, to eat and drink, to eat and drink in the usual manner, follow the common mode of living, Mat. 11.18; also with the assocaited notion of supposed security, Lu. 17.27; to feast, banquet, Mat. 24.49; met. to devour, consume, He. 10.27. Ja. 5.3; from the Heb. ἄρτον ἐσθίειν, to eat bread, to take food, take the usual meals, Mat. 15.2, et al.

Ἔσοπτρον, ου, τό, (ὄψομαι)

a mirror, speculum, Ja. 1.23. 1 Co. 13.12.

Ἑσπέρα, ας, ἡ,

fem. of ἕσπερος, evening, Lu. 24.29. Ac. 4.3; 28.23.

Ἔσχᾰτος, η, ον,

farthest; last, latest, Mat. 12.45. Mar. 12.6; lowest, Mat. 19.30; 20.16, et al.: whence

Ἐσχάτως,

adv. extremely; ἐσχάτως ἔχειν, to be in the last extremity, Mar. 5.23.

Ἔσω,

adv., for the more usual form εἰσω, in, within, in the interior of, Mat. 26.58. Jno. 20.26, et al.; ὁ, ἡ, τό ἔσω, inner, interior, internal; met. within the pale of community, 761 Co. 5.12; ὁ ἔσω ἄνθρωπος, the inner man, the mind, soul, Ro. 7.22: whence

Ἔσωθεν,

adv. from within, from the interior, Mar. 7.21, 23; within, in the internal parts, Mat. 7.15, et al.; ὁ, ἡ, τό ἔσωθεν, interior, internal, Lu. 11.39, 40; ὁ ἔσωθεν ἄνθρωπος, the mind, soul, 2 Co. 4.16.

Ἐσώτερος, α, ον,

inner, interior, Ac. 16.24. He. 6.19.

Ἑταῖρος, ου, ὁ,

a companion, associate, fellow, comrade, friend, Mat. 11.16; 20.13; 22.12; 26.50.

Ἑτερόγλωσσος, ου, ὁ, ἡ, (ἕτερος & γλῶσσα)

one who speaks another or foreign language, 1 Co. 14.21. L.G.

Ἑτεροδιδασμαλέω, ῶ, (ἕτερος & διδασκαλία)

f. ήσω,

to teach other or different doctrine, and spc. what is foreign to the Christian religion, 1 Ti. 1.3; 6.3. N.T.

Ἑτεροζυγέω, ῶ, (ἕτερος & ζυγός)

to be unequally yoked or matched, 2 Co. 6.14.

Ἕτερος, α, ον,

other, another, some other, Mat. 8.21; 12.45; met. different, Lu. 9.29, et al.; ὁ ἕτερος, the other of two, Mat. 6.24; τῇ ἑτέρᾳ, the next day, Ac. 20.15; 27.3; ὁ ἕτερος, one's neighbour, Ro. 13.8, et al.; foreign, strange, Ac. 2.4. 1 Co. 14.21; illicit, Jude 7: whence

Ἑτέρως,

adv. otherwise, differently, Phi. 3.15.

Ἔτι

adv. yet, still, Mat. 12.46; still, further, longer, Lu. 16.2; further, besides, in addition, Mat. 18.16; with a compar., yet, still, Phi. 1.9.

Ἑτοιμάζω, (ἕτοιμος)

f. άσω,

to make ready, prepare, Mat. 22.4; 26.17, et al.: whence

Ἑτοιμασία, ας, ἡ,

preparation; preparedness, readiness, alacrity, Ep. 6.15.

Ἕτοιμος, η, ον, ὁ, ἡ, also ἑτοῖμος,

ready, prepared, Mat. 22.4, 8. Mar. 14.15, et al.: whence

Ἑτοίμως,

adv. in readiness, preparedly, Ac. 21.13, et al.

Ἔτος, εος, τό,

a year, Lu. 2.41; 3.23, et al.

Εὖ

adv. well, good, happily, rightly, Mar. 14.7. Ac. 15.29; well! well done! Mat. 25.21, 23, et al.

Εὐαγγελίζω,

f. ίσω,

to address with good tidings, Re. 10.7; 14.6; but elsewhere mid. εὐαγγελίζομαι, to proclaim as good tidings, to announce good tidings of, Lu. 1.19, et al.; absol. to announce the good tidings of the gospel, Lu. 4.18; 9.6, et al.; pass. to be announced as good tidings, Lu. 16.16; to be addressed with good tidings, Mat. 11.5. Lu. 7.22. He. 4.2.

Εὐαγγέλιον, ου, τό, (εὖ & ἄγγελος)

glad tidings, good or joyful news, Mat. 4.23; 9.35; the gospel, doctrines of the gospel, Mat. 26.13. Mar. 8.35; meton. the preaching of, or instruction in the gospel, 1 Co. 4.15; 9.14, et al.

Εὐαγγελιστής, οῦ, ὁ, (εὐαγγελίζω)

pr. one who announces glad tidings; an evangelist, preacher of the gospel, teacher of the Christian religion, Ac. 21.8. Ep. 4.11. 2 Ti. 4.5. N.T.

Εὐαρεστέω, ῶ,

f. ήσω, p. εὐηρέστηκα,

to please well, He. 11.5, 6; pass. to take pleasure in, be well pleased with, He. 13.6: (L.G.) from

Εὐάρεστος, ου, ὁ, ἡ, τό, -ον, (εὖ & ἀρεστός, fr. ἀρέσκω)

well pleasing, acceptable, grateful, Ro. 12.1, 2, et al.: whence

Εὐαρέστως,

adv. acceptably, He. 12.28.

Εὐγενής, έος, οῦς, ὁ, ἡ, (εὖ & γένος)

well born, of high rank, honourable; Lu. 19.12. 1 Co. 1.26; generous, ingenuous, candid, Ac. 17.11.

Εὐδία, ας, ἡ, (εὖ & Ζεύς, Διός, Jupiter, lord of the air and heavens)

serenity of the heavens, a cloudless sky, fair or fine weather, Mat. 16.2.

Εὐδοκέω, ῶ, (εὖ & δοκέω)

to think well, approve, acquiesce, take delight or pleasure, Mat. 3.17; 17.5. Mar. 1.11. Lu. 3.22; 12.32, et al.: (L.G.) whence

Εὐδοκία, ας, ἡ,

approbation; good will, favour, Lu. 2.14; good pleasure, purpose, intention, Mat. 11.26. Lu. 10.21; Ep. 1.5, 9. Phi. 2.13; by impl. desire, Ro. 10.1.

Εὐεργεσία, ας, ἡ, (εὐεργέτης)

well doing; a good deed, benefit conferred, Ac. 4.9; duty, good office, 1 Ti. 6.2.

Εὐεργετέω, ῶ,

77f. ήσω,

to do good, exercise beneficence, Ac. 10.38: from

Εὐεργέτης, ου, ὁ, (εὖ & ἔργον)

a well doer; a benefactor, Lu. 22.25.

Εὔθετος, ου, ὁ, ἡ, (εὖ & τίθημι)

pr. well arranged, rightly disposed; fit, proper, adapted, Lu. 9.62; 14.35; useful, He. 6.7.

Εὐθέως, (εὐθύς)

adv. immediately, forthwith, instantly, at once, Mat. 8.3; 13.5, et al.;

Εὐθυδρομέω, ῶ, (εὐθύς & δρόμος)

f. ήσω,

to run on a straight course; to sail on a direct course, Ac. 16.11; 21.1. L.G.

Εὐθῡμέω, ῶ,

f. ήσω,

to be cheerful, be in good spirits, take courage, Ac. 27.22, 25. Ja. 5.13: from

Εὔθῡμος, ου, ὁ, ἡ, (εὖ & θυμός)

of good cheer or courage, cheerful, Ac. 27.36: whence

Εὐθυμότερον, (pr. neut. comp. of preced.)

adv. more cheerfully, Ac. 24.10.

Εὐθύμως,

adv. cheerfully, v.r. Ac. 24.10.

Εὐθύνω,

f. υνῶ, a.1 ῡνα,

to guide straight; to direct, guide, steer a ship, Ja. 3.4; to make straight, Jno. 1.23: from

Εὐθύς, εῖα, ύ,

straight, Mat. 3.3. Mar. 1.3; met. right, upright, true, Ac. 8.21, et al.

Εὐθύς,

adv. straight forwards; directly, immediately, instantly, forthwith, Mat. 3.16; 13.20, 21, et al.

Εὐθύτης, τητος, ἡ,

rectitude, righteousness, equity, He. 1.8. (ῠ).

Εὐκαιρέω, ὼ, (εὔκαιρος)

f. ήσω, a.1 ηὐκαίρησα,

to have convenient time or opportunity, have leisure, Mar. 6.31. 1 Co. 16.12; to be at leisure for a thing, give one's self up to a thing, Ac. 17.21. L.G.

Εὐκαιρία, ας, ἡ,

convenient opportunity, favourable occasion, Mat. 26.16. Lu. 22.6: from

Εὔκαιρος, ου, ὁ, ἡ, (εὖ & καιρός)

timely, opportune, seasonable, convenient, Mar. 6.21. He. 4.16: whence

Εὐκαίρως,

adv. opportunely, seasonably, conveniently, Mar. 14.11. 2 Ti. 4.2.

Εὐκοπώτερος, α, ον, (comp. of εὔκοπος, easy, fr. εὖ & κόπος)

easier, more feasible, Mat. 9.5; 19.24. Mar. 2.9, et al. L.G.

Εὐλάβεια, ας, ἡ,

the disposition of one who is εὐλαβής, caution, circumspection; in N.T., reverence to God, piety, He. 5.7; 12.28.

Εὐλαβέομαι, οῦ,

f. ήσομαι, a.1. ηὔλαβήθην,

to be cautious or circumspect; to fear, be afraid or apprehensive, Ac. 23.10; in N.T., absol. to reverence God, to be influenced by pious awe, He. 11.7: from

Εὐλᾰβής, έος, οῦς, ὁ, ἡ, (εὖ & λαμβάνω)

pr. taking hold of well, i.e. warily; hence, cautious, circumspect; full of reverence towards God, devout, pious, religious, Lu. 2.25. Ac. 2.5; 8.2.

Εὐλογέω, ῶ, (εὖ & λόγος)

f. ήωσ, p. ηκα, a.1. ησα,

pr. to speak well of; in N.T., to bless, ascribe praise and glorification, Lu. 1.64, et al.; to bless, invoke a blessing upon, Mat. 5.44, et al.; to bless, confer a favour or blessing upon, Ep. 1.3. He. 6.14; pass. to be blessed, be an object of favour or blessing, Lu. 1.28, et al.: whence

Εὐλογητός, οῦ, ὁ, ἡ,

worthy of praise or blessing, blessed, Mar. 14.61. Lu. 1.68, et al. S.

Εὐλογία, ας, ἡ,

pr. good speaking; fair speech, flattery, Ro. 16.18; in N.T., blessing, praise, celebration, 1 Co. 10.16. Re. 5.12, 13; invocation of good, benediction, Ja. 3.10; a favour conferred, gift, benefit, Ro. 15.29. 2 Co. 9.5, 6, et al.

Εὐμετάδοτος, ου, ὁ, ἡ, (εὖ & μεταδίδωμι)

ready in imparting, liberal, bountiful, 1 Ti. 6.18. L.G.

Εὐνοέω, ῶ, (εὔνοος, εὖ & νόος, νοῦς)

to have kind thoughts, be well affected or kindly disposed towards, Mat. 5.25.

Εὔνοια, ας, ἡ, (fr. same)

good will, kindliness; heartiness, Ep. 6.7; conjugal duty, 1 Co. 7.3.

Εὐνουχίζω,

f. ίσω, a.1. εὐνουχίσα,

to emasculate, make a eunuch; to impose chaste abstinence on, to bind to a practical emasculation, Mat. 19.12: (L.G.) from

Εὐνοῦχος, ου, ὁ, (εὐν, a bed, & ἔχω)

78pr. one who has charge of the bedchamber; hence, a eunuch, one emasculated, Mat. 19.12; as eunuchs in the East often rose to places of power and trust, hence, a minister of court. Ac. 8.27, 34.

Εὐοδόω, (εὖ & ὁδός)

f. ώσω,

to give a prosperous journey; cause to prosper or be successful; pass. to have a prosperous journey, to succeed in a journey, Ro.1.10; met. to be furthered, to prosper, temporally or spiritually, 1 Co. 16.2. 3 Jno. 2, bis.

Εὐπάρεδρος, ου, ὁ, ἡ, (εὖ & πάρεδρος, one who sits by, an assistant, assessor, fr. παρά & ἕδρα, a seat)

constantly attending; assiduous, devoted to; τὸ εὐπάρεδρον, assiduity, devotedness, v.r. 1 Co. 7.35. L.G.

Εὐπειθής, έος, οῦς, ὁ, ἡ, (εὖ & πείθω)

easily persuaded, pliant, Ja. 3.17.

Εὐπερίστᾰτος, ου, ὁ, ἡ, (εὖ & περιίσταμαι)

easily or constantly environing or besetting, He. 12.1. N.T.

Εὐποιΐα, ας, ἡ, (εὖ & ποιέω)

doing good, beneficence, He. 13.16. L.G.

Εὐπορέομαι, οῦμαι, (εὐπορέω, to supply, fr. εὔπορος, easy, abounding, in easy circumstances)

f. ήσομαι,

to be in prosperous circumstances, enjoy plenty, Ac. 11.29.

Εὐπορία, ας, ἡ, (fr. same)

wealth, abundance, Ac. 19.25.

Εὐπρέπεια, ας, ἡ, (εὐπρεπής, well looking, fr. εὖ & πρέπει)

grace, beauty, Ja. 1.11.

Εὐπρόσδεκτος, ου, ὁ, ἡ, (εὖ & προσδέχομαι)

acceptable, grateful, pleasing, Ro. 15.16, 31. 2 Co. 8.12. 1 Pe. 2.5; in N.T., gracious, 2 Co. 6.2. L.G.

Εὐπρόσεδρος, ου, ὁ, ἡ, (εὖ & πρόσεδρος, an assessor)

contantly attending, assiduous, devoted to, 1 Co. 7.35; equivalent to εὐπάρεδρος.

Εὐπροσωπέω, ῶ, (εὐπρόσωπος, of a fair countenance, fr. εὖ & πρόσωπον)

f. ήσω,

to carry or make fair appearance, to be specious, Gal. 6.12. N.T.

Εὑρίσκω,

f. εὑρήσω, p. εὕρηκα, a.2. εὗρον, a.1. pass. εὑρέθην, later a. 1. εὕρησα, and a. mid. εὑράμην,

He. 9.12; to find, to meet with, light upon, Mat. 18.28; 20.6, to find out, to detect, discover, Lu. 23.2, 4, 14; to acquire, obtain, win, gain, Lu. 1.30; 9.12; to find mentally, to comprehend, recognise, Ac. 17.27. Ro. 7.21; to find by experience, observe, gather, Ro. 7.18; to devise as feasible, Lu. 5.19; 19.48.

Εὐροκλύδων, (εὖρος, the east wind, & κλύδων, a wave)

Euroclydon, the name of a tempestuous wind, Ac. 27.14. There are, however, two various readings, Εὐρυκλύδων (εὐρύς) and Εὐρακύλων. Euroaquilo. (ῠ). N.T.

Εὐρύχωρος, ου, ὁ, ἡ, (εὐρύς, broad, & χώρα)

spacious; broad, wide, Mat. 7.13.

Εὐσέβεια, ας, ἡ, (εὐσεβής)

reverential feeling; piety, devotion, godliness, Ac. 3.12. 1 Ti. 2.2; 4.7, 8, et al.; religion, the Christian religion, 1 Ti. 3.16.

Εὐσεβέω, ῶ,

f. ήσω,

to exercise piety; towards a deity, to worship, Ac. 17.23; towards relatives, to be dutiful towards, 1 Ti. 5.4: from

Εὐσεβής, έον, οῦς, ὁ, ἡ, (εὖ & σέβομαι)

reverent; pious, devout, religious, Ac. 10.2, 7; 22.12. 2 Pe. 2.9: whence

Εὐσεβῶς,

adv. piously, religiously, 2 Ti. 3.12. Tit. 2.12.

Εὔσημος, ου, ὁ, ἡ, (εὖ & σῆμα)

pr. well marked, strongly marked; met. significant, intelligible, perspicuous, 1 Co. 14.9.

Εὔσπλαγχνος, ου, ὁ, ἡ, (εὖ & σπλάγχνον)

in N.T., tender-hearted, compassionate, Ep. 4.32. 2 Pe. 3.8.

Εὐσχημόνως, (εὐσχήμων)

adv. in a becoming manner, with propriety, decently, gracefully, Ro. 13.13. 1 Co. 14.40. 1 Thes. 4.12.

Εὐσχημοσύνη, ης, ἡ,

comeliness, gracefulness; artificial comeliness, ornamental array, embellishment, 1 Co. 12.23: from

Εὐσχήμων, ονος, ὁ, ἡ, (εὖ & σχῆμα)

of good appearance, pleasing to look upon, comely, 1 Co. 12.24; met. becoming, decent; τὸ εὔσχημον, decorum, propriety, 1 Co. 7.35; honourable, reputable, of high standing and influence, Mar. 15.43. Ac. 13.50; 17.12.

Εὐτόνως, (εὔτονος, on the stretch, fr. εὖ & τείνω)

79adv. intensely, vehemently, strenuously, Lu. 23.10. Ac. 18.28.

Εὐτραπελία, ας, ἡ, (εὐτράπελος, ready, witty, fr. εὖ & τρέπω, to turn)

facetiousness, pleasantry; hence, buffoonery, ribaldry, Ep. 5.4.

Εὐφημία, ας, ἡ,

pr. use of words of good omen; hence, favourable expression, praise, commendation, 2 Co. 6.8: from

Εὔφημος, ου, ὁ, ἡ, (εὖ & φήμη)

pr. of good omen, auspicious; hence, of good report, commendable, laudable, reputable, Phi. 4.8.

Εὐφορέω, ῶ, (εὔφορος, εὖ & φέρω)

to bear or bring forth well or plentifully, yield abundantly, Lu. 12.16.

Εὐφραίνω, (εὔφρων, εὖ & φρήν)

f. ανῶ, a.1. εὔφρηνα & εὔφρᾱνα,

to gladden, 2 Co. 2.2; pass. to be glad; exult, rejoice, Lu 12.19. Ac. 2.26; mid. to feast in token of joy, keep a day of rejoicing, Lu. 15.23, 24, 29, 32, et al.

Εὐφροσύνη, ης, ἡ, (εὔφρων)

joy, gladness, rejoicing, Ac. 2.28; 14.17.

Εὐχαριστέω, ῶ, (εὐχάριστος)

f. ήσω, a.1. ησα,

to thank, give thanks, Mat. 15.36; 26.27, et al.

Εὐχαριστία, ας, ἡ,

gratitude, thankfulness, Ac. 24.3; thanks, the act of giving thanks, thanksgiving, 1 Co. 14.16, et al.; conversation marked by the gentle cheefulness of a grateful heart, as contrasted with the unseemly mirth of εὐτραπελία, Ep. 5.4: from

Εὐχάριστος, ου, ὁ, ἡ, (εὖ & χάρις)

grateful, pleasing; grateful, mindful of benefits, thankful, Col. 3.15.

Εὐχή, ῆς, ἡ,

a wish, prayer, Ja. 5.15; a vow, Ac. 21.23.

Εὔχομαι,

f. ξομαι, a.1. ηὐξάμην,

to pray, offer prayer, Ac. 26.29. 2 Co. 13.7, 9. Ja. 5.16; to wish, desire, Ac. 27.29. Ro. 9.3. 3 Jno 2.

Εὔχρηστος, ου, ὁ, ἡ, (εὖ & χρηστός)

highly useful, very profitable, 2 Ti. 2.21; 4.11. Phile. 11.

Εὐψυχέω, ῶ, (εὔψῡχος, of good courage, εὖ & ψυχή)

f. ήσω,

to be animated, encouraged, in good spirits, Phi. 2.19.

Εὐωδία, ας, ἡ, (εὐώδης, εὖ & ὄδωδα, ὄζω)

a sweet smell, grateful odour, fragrance, 2 Co. 2.15. Ep. 5.2. Phi. 4.18.

Εὐώνῠμος, ου, ὁ, ἡ, (εὖ & ὄνομα)

of good name or omen; used also as an euphemism by the Greeks instead of ἀριστερός, which was a word of bad import, as all omens on the left denoted misfortune; the left, Mat. 20.21, 23; 25.33, 41, et al.

Ἔφᾰγον,

a. 2. of ἐσθίω.

Ἐφάλλομαι, (ἐπί & ἅλλομαι)

f. αλοῦμαι,

to leap or spring upon, assault, Ac. 19.16.

Ἐφάπαξ, (ἐπί & ἅπαξ)

adv. once for all, Ro. 6.10; at once, 1 Co. 15.6.

Ἐφεσῖνος, η, ον,

Re. 2.1, and

Ἐφέσιος, ία, ιον,

Ephesian, of Ἔφεσος, ου, ἡ, Ephesus, a city of Asia Minor, Ac. 19.28, 34, 35; 21.29.

Ἐφευρετής, οῦ, ὁ, (ἐφευρίσκα, to come upon, find, discover, fr. ἐπί & εὑρίσκω)

an inventor, deviser, Ro. 1.30.

Ἐφημερία, ας, ἡ,

pr. daily course; the daily service of the temple; a course of priests to which the daily service for a week was allotted in rotation, Lu. 1.5, 8: (L.G.) from

Ἐφήμερος, ου, ὁ, ἡ, (ἐπί & ἡμέρα)

lasting for a day; daily; sufficient for a day, necessary for every day, Ja. 2.15.

Ἐφικνέομαι, οῦμαι, (ἐπί & ἱκνέομαι, to come)

f. ίξομαι, a.2 ἐφικόμην,

to come or reach to, to reach a certain point or end; to reach, arrive at, 2 Co. 10.13, 14.

Ἐφίστημι, (ἐπί & ἵστημι)

f. ἐπιστήσω,

trans. to place upon, over, close by; intrans. p. ἐφέστηκα, part. ἐφεστώς, a.2. ἐπέστην, mid. ἐφίσταμαι, to stand by or near, Lu. 2.38; 4.39; to come suddenly upon, Lu. 2. 9, 24; to come upon, assault, Ac. 6.12; 17.5; to come near, approach, Lu. 10.40; to impend, be instant, be at hand, 1 Thes. 5.3; to be present, Ac. 28.2; to be pressing, urgent, earnest, 2 Ti. 4.2.

Ἐφφαθα, (Aramaean, אתפתח)

be thou opened, Mar. 7.34.

Ἔχθρα, ας, ἡ,

enmity, discord, feud, Lu. 23.12. Gal. 5.20; alienation, 80Ep. 2.15, 16; a principle or state of enmity, Ro. 8.7.

Ἐχθρός, ά, όν,

hated, under disfavour, Ro. 11.28; inimical, hostile, Mat. 13.28. Col. 1.21; as a subs. an enemy, adversary, Mat. 5.43, 44; 10.36. Lu. 6.27, 35, et al.

Ἔχιδνα, ης, ἡ, (ἔχις)

a viper, poisonous serpent, Ac. 28.3; used also fig. of persons, Mat. 3.7.

Ἔχω

f. ἔξω, imperf. εἶχον, a.2. ἔσχον, p. ἔσχηκα,

to hold, Re. 1.16, et al.; to seize, possess a person, Mar. 16.8; to have, possess, Mat. 7.29, et al. freq.; to have, have ready, be furnished with, Mat. 5.23. Jno. 5.36; 6.68, et al.; to have as a matter of crimination, Mat. 5.23. Mar. 11.25, et al.; to have at command, Mat. 27.65; to have the power, be able, Mat. 18.25. Lu. 14.14. Ac. 4.14, et al.; to have in marriage, Mat. 14.4. et al.; to have, be affected by, subjected to, Mat. 3.14; 12.10. Mar. 3.10. Jno. 12.48; 15.22, 24; 16.21, 22. Ac. 23.29. 1 Ti. 5.12. He. 7.28. 1 Jno. 1.8; 4.18; χάριν ἔχειν, to feel gratitude, be thankful, 1 Ti. 1.12. 2 Ti. 1.3. Phile. 7; to hold, esteem, regard, Mat. 14.5. Lu. 14.18, 19, et al.; to have or hold as an object of knowedge, faith, or practice, Jno. 5.38, 42; 14.21. 1 Jno. 5.12. 2 Jno. 9; intrans. with adverbs or adverbial expressions, to be, to fare, Mat. 9.12. Mar. 2.17; 5.23. Lu. 5.31. Jno. 4.52. Ac. 7.1; 12.15; 15.36; 21.13. 2 Co. 10.6; 12.14. 1 Ti. 5.25. 1 Pe. 4.5; τὸ νῦν ἔχον, for the present; in N.T., ἐχειν ἐν γαστρί, to be pregnant, Mat. 1.18, et al.; as also ἔχειν κοίτην, Ro. 9.10; ἔχειν δαιμόνιον, to be possessed, Mat. 11.18, et al.; of time, to have continued, to have lived, Jno. 5.5, 6; 8.57; of space, to embrace, be distant, Ac. 1.12; mid. pr. to hold by, cling to; hence, to border upon, be next, Mar. 1.38. Lu. 13.33. Ac. 20.15; 21.26; to tend immediately to, He. 6.9.

Ἕως,

conj., of time, while, as long as, Jno. 9.4; until, Mat. 2.9. Lu. 15.4; as also in N.T., ἕως οὖ, ἕως ὅτου, Mat. 5.18, 26; ἕως ἄρτι, until now, Mat. 11.12; ἕως πότε, until when, how long, Mat. 17.17; ἕως σήμερον, until this day, to this time, 2 Co. 8.15; as prep., of time, until, Mat. 24.21; of place, unto, even to, Mat. 11.23. Lu. 2.15; ἕως ἄνω, to the brim, Jno. 2.7; ἕως εἰς, even to, as far as, Lu. 24.50; ἕως κάτω, to the bottom; ἕως ὧδε, to this place, Lu. 23.5; of state, unto, even to, Mat. 26.38; of number, even, so much as, Ro. 3.12, et al. freq.