§ 1. haec eloquendi praecepta. The reference is generally to the theoretical part of the work, which has just been completed, but specially to the two books immediately preceding, in which Quintilian deals with elocutio (φράσις, ‘style’). In Books III-VII he has treated of inventio (including dispositio); and the transition to Books VIII and IX is marked in the words ‘a dispositione ad elocutionis praecepta labor’ vii. §17 ad fin. He passes now to the exercises necessary for practice: quo genere exercitationis ad certamina praeparandus sit (sc. orator) (§4.)

sicut ... ita = μὲν ... δὲ. So quemadmodum ... sic 5 §17: cp. §14 below. More commonly ut ... ita: §§4, 15, 62, 72, 74: 3 §§28, 31. Frequent in Livy: e.g. xxi. 35, 10 pleraque Alpium ab Italia sicut breviora ita arrectiora sunt: cp. 39, 7.

cognitioni: so most edd. except Halm and Hild (see Crit. Notes). The word denotes ‘theoretical knowledge,’ and is set over against vis dicendi: for a similar opposition between theory and practice (scientia ... exercitatio) see Tac. Dial. 33. The reading may be supported by a reference to qui sciet §2, qui ... sciet ... perceperit §4. Cp. viii. pr. §1 Quam (rationem inveniendi et inventa disponendi) ut ... penitus cognoscere ad summam scientiae necessarium est ita, &c.: ib. §28, qui rationem loquendi primum cognoverit ... deinde haec omnia exercitatione plurima roborarit. In ii. 18, 1 cognitio is used to distinguish θεωρητική from πρακτική and ποιητική. Cp. too iii. 1, 3 ut ... adliceremus ... iuventutem ad cognitionem eorum quae necessaria studiis arbitrabamur.—The reading cogitatio would have to be understood in a wider sense than it has in ch. 6, or in 3 §19: Hild takes it of ‘toute la préparation oratoire qui précède le discours proprement dit.’

vim dicendi: ‘true eloquence,’ as in §8 vim orandi, 2 §16 vim dicendi atque inventionis non adsequuntur: 6 §2 vim cogitandi: xii. 1, 33 vis ac facultas dicendi expugnat ipsam veritatem. Cp. viii. pr. 30 praeparata dicendi vis: xii. 10, 64. Bonn. Lex., p. 233.—The vis of a thing is its essence, that which makes it what it is: Cic. de Am. §15 id in quo est omnis vis amicitiae. So with the genitive of a gerund it gives the idea contained in the infinitive when used as a noun: cp. de Fin. v. §76 percipiendi vis (i.e. τὸ αἰσθάνεσθαι) ita definitur a Stoicis: ibid. ii. §17 Zenonis est ... hoc Stoici: omnem vim loquendi (πᾶν τὸ φθέγγεσθαι) in duas tributam esse partes. See Nägelsbach, Lat. Stil., (8th ed.) p. 45: and cp. ratio collocandi 3 §5, pronuntiandi ratio 1 §17: ratio delendi 3 §31.

non satis ... valent, nisi, &c. For the necessity of practice in addition to theory cp. 5 §19: also i. pr. §§18, 23, 27: ii. 13, 15: vii. 10, 14-15: Cic. de Orat. i. §§109-110: Dion. Hal. de Comp. Verb. 26 ad fin. οὐ γὰρ αὐτάρκη τὰ παραγγέλματα τῶν τεχνῶν ἐστὶ ... δίχα μελέτης τε καὶ γυμνασίας.

firma quaedam facilitas, a ‘sure readiness’: cp. §44 qui confirmare facultatem 12 dicendi volent: §59 dum adsequimur illam firmam, ut dixi, facilitatem: 2 §12: 7 §18 sq.: xii, 9, 21 vires facilitatis.

ἕξις: §59 and 5 §1. Pliny, Ep. ii. 3, 4 (of Isaeus) ad tantam ἕξιν studio et exercitatione pervenit. See Schäfer on Dion. de Comp. i. p. 7.—In the sphere of morals the ἕξις is the fixed tendency that results from repeated acts: ἐκ τῶν ὁμοίων ἐνεργειῶν αἱ ἕξεις γίνονται Eth. Nic. ii. 1, 1103^a, 31.—Prof. Mayor compares Cicero’s use of habitus constans, de Inv. i. §36: ii. §30.

scribendo ... legendo ... dicendo: i. pr. §27 haec ipsa (natural gifts) sine doctore perito, studio pertinaci, scribendi, legendi, dicendi multa et continua exercitatione per se nihil prosunt. So §2 eloquentia ... stilo ... lectionis. Reading is covered by chs. i ii: chs. iii-v treat of writing; and ch. vii. of extemporary declamation.

conferatur: frequent in this sense in Quint. (cp. συμφέρειν): (1) with ad, as here, i. 8, 7: ii. 19, 1: vii. 1, 41: xii. 1, 1 and passim: (2) with in, 7 §26: (3) with dat., §§27, 63, 71, 95: i. 1, 6, &c. Bonn. Lex., p. 155.

solere quaeri (ζητεῖσθαι): the subject is treated, e.g., by Crassus in Cic. de Orat. i. chs. 33-34. For quaeri cp. i. 4, 26: ib. 12 §1 (quaeri solet): x. 5, 13.

qualibet ... una: v. 10, 117, quamdiu quilibet unus superfuerit. In reverse order i. 12, 7 una res quaelibet: xii. 1, 44 unum ex iis quodlibet. The collocation does not occur in Cicero.

§ 2. conexa et indiscreta. Et is intensive: ‘so closely, nay, inseparably connected.’ So i. 2, 3: iuncta ista atque indiscreta sunt. Indiscretus in this sense occurs Tac. Hist. iv. 52 and often in Pliny: not in Cicero. For the use of the perf. part. pass. instead of a verbal adj., cp. Sall. Iug. 43, §5 invictus: ib. 2 §3 incorruptus: 76 §1 infectum: Livy ii. 1, 4 inviolatum: ib. 55 §3 contemptius (‘more contemptible’). So intactus, inaccessus, &c.

neque ... et = οὔτε ... τε, as 3 §23: 4 §3: 5 §22.

solida ... robusta ... vires. Hild notes that the figure is taken from a living organism which gathers strength from the nourishment supplied to it: cp. §§19, 31, &c. Tac. Dial. 21: oratio autem sicut corpus hominis ea demum pulchra est in qua non eminent venae nec ossa numerantur, sed temperatus ac bonus sanguis implet membra et exsurgit toris ipsosque nervos rubor tegit et decor commendat: cp. 23.

multo stilo: ‘by much practice in writing.’ Cic. de Orat. i. §150 Stilus optimus et praestantissimus dicendi effector ac magister (where see Wilkins’ note). Quintilian returns to this subject below 3 §1 sq.: cp. 6 §§1 and 3: 7 §§4 and 7.

citra lectionis exemplum: ‘without the models which reading supplies.’ Citra is common in this sense (for sine, sometimes praeter) in Quint. (Bonn. Lex. p. 127) and other post-Aug. writers. So 7 §7 citra divisionem: xii. 6, 4 plusque, si separes, usus sine doctrina quam citra usum doctrina valet. Cp. Ov. Trist. v. 8, 23 peccavi citra scelus (‘short of’): Plin. Ep. ii. 1, 4 citra dolorem tamen.

labor ille, sc. scribendi.

fluitabit, like a vessel drifting about without a pilot (carens rectore). The writing will want method, and the definiteness of aim which models would impose. So vii. pr. §2 sic oratio carens hac virtute (sc. ordine) tumultuetur necesse est et sine rectore fluitet nec cohaereat sibi, multa repetat, multa transeat, velut nocte in ignotis locis errans, nec initio nec fine proposito casum potius quam consilium sequatur: cp. xii. 2 §20.

quae quoque sint modo. This is the 13 reading of the oldest MSS. (see Crit. Notes), and was adopted by Halm: cp. §8 quod quoque loco sit aptissimum: 7 §5 quid quoque loco primum sit, and §6 quid quoque loco quaerant. So iv. 2, 33 quid quoque loco prosit. Quae covers inventio: while quoque modo may be taken of the exhaustive discussion of the various departments of elocutio which has just been concluded.—Meister has returned to Spalding’s quo quaeque sint modo, probably from a doubt whether Halm (followed by Mayor) is right in explaining quae quoque as = quae et quomodo, ‘what is to be said and how’; ‘copulae enim que in coniunctione talium membrorum relativorum inter se discretorum non aptus est locus,’ Osann, i. p. 14. But quoque may very well be the abl. of quisque, though Cicero seems to avoid such a collocation, unless there is a prep. to make the construction clear: e.g. pro Sulla §73 quae ex quoque ordine multitudo: pro Domo §33 qui de quaque re constituti iudices sint: Har. Resp. §24 quae de quoque deo ... tradita sunt. Cp. in Cat. iii. §10 tabellas quae a quoque dicebantur datae. Even in the exactly parallel passage Sall. Cat. 23, 4 quae quoque modo audierat ... narravit (where Mommsen suggests quoquo), it is possible to understand quoque of the various methods Fulvia had employed to get information from Curius. So quid ubique, ib. 21, 1.

tamen: see Crit. Notes.

in procinctu: ‘ready for battle.’ So xii. 9, 21 quem armatum semper ac velut in procinctu stantem non magis umquam in causis oratio quam in rebus cotidianis ac domesticis sermo deficiet. Similarly in 7 §24 promptum hoc et in expedito positum. Examples of the proper use of the phrase occur Tac. Hist. iii. 2: Ovid Pont. i. 8, 10: Gell. i. 11: Plin. Nat. Hist. vi. 22. Quintilian expresses a similar idea by another of his military metaphors, viii pr. 15: eloqui enim hoc est omnia quae mente conceperis promere atque ad audientes perferre; sine quo supervacua sunt priora et similia gladio condito atque intra vaginam suam haerenti: cp. vi. 4, 8. For the explanation of the phrase procingo, ‘I gird up’ see Mayor’s note on Cic. de N. D. ii. 3 §9: “in procinctu is used of an army in readiness for battle, Milton’s ‘war in procinct’ (P. L. vi. 19): cp. Festus, pp. 43 and 225 procincta classis dicebatur cum exercitus cinctus erat Gabino cinctu confestim pugnaturus. Vetustius enim fuit multitudinem hominum, quam navium, classem appellari, also p. 249 procincta toga Romani olim ad pugnam ire soliti. The cinctus Gabinus was a particular way of wearing the toga, so as to use part of it as a girdle, tying it in a knot in front. Servius (Aen. vii. 612) says the ancient Latins, before they were acquainted with the use of defensive armour, praecinctis togis bellabant, unde etiam milites in procinctu esse dicuntur.” For the figurative use cp. Sen. de Benef. i. 1, 4 severitatem abditam clementiam in procinctu habeo: [Quint.] Decl. 3, 1 neque in militiam gravissimo asperrimoque bello ita venit, ut nesciret sibi mortem in procinctu habendam.

paratam: 5 §12: Cic. ad Fam. vi. 21, 1 ad omnem eventum paratus sum.

velut cl. thes. incubabit. Unless he adds practice to his theoretical knowledge, all he knows will be as useless as a miser’s hoard. The phrase is a reminiscence of Verg. Georg. ii. 507 condit opes alius, defossoque incubat auro: cp. Aen. vi. 610 aut qui divitiis soli incubuere repertis. Martial, xii. 53, 3-4 largiris nihil incubasque gazae, ut magnus draco. Mayor quotes Ecclus. 20, 30 Wisdom that is hid, and treasure that is hoarded up, what profit is in them both?

§ 3. The argument here requires elucidation. Quint. has said (§§1, 2) that for the firma facilitas or ἕξις which must be superadded to theory, writing, reading and speaking are all essential. He now goes on to state that it does not follow that what is theoretically most indispensable (cp. cognitioni necessaria §1 above) is for the practical training of the orator of greatest consequence. The most essential element is of course that of speech (dicere)—followed by imitation and writing. But perfection of speech can only be attained, like other forms of perfection, by starting from first beginnings (principia), which become relatively unimportant (minima) as things progress. This is not however the place for dealing with the methods of preliminary training in rhetoric: our student has done his theory, and we must now show him how to apply it to practice. Cp. Analysis, p. 1.

ut quidquid. Properly quisquis is an indefinite relative: in this usage it has the same force as quisque (Roby, 2283, 2285). It may have been an archaism which became colloquial. Madvig (on de Fin. v. §24) shows that undoubted instances occur in Plautus, Terence, Cato (de R. R. 57: uti quidquid operis facient), Lucretius (with whom it is especially common: e.g. ruit qua quidquid fluctibus obstat, i. 289, where see Munro), Cicero (Tusc. v. 98), and in the Agrarian Law (utei quicquid quoieique ante h. l. r. licuit, ita &c. Mommsen C.I.L. 1 n. 200 v. 27). Cp. vii. 2, 35. So too Corn. ad. Herenn. ii. §47, where the MSS. almost without exception give quidquid (quicquid) for quicque. For the spelling here, cp. i. 7, 6 frigidiora his alia, ut ‘quidquid’ c quartam haberet, ne interrogare bis videremur.

ad efficiendum oratorem: i. 10, 2.

protinus, of logical consequence, as frequently continuo in Cicero: generally with a negative, or a question implying a negative answer. For the form of the sentence cp. viii. 2, 4 non tamen quidquid non erit proprium protinus et improprii vitio laborabit: and §42 below, sed non quidquid ad aliquam partem scientiae pertinet protinus ad faciendam φράσιν ... accommodatum. So 3 §22 (§§5 and 18 are different): ii. 21, 10: v. 10, 102 and 119: vii. 4, 38.

nam certe. This leads up to the next sentence, beginning sed ut.

in eloquendo: cp. viii. pr. 15 (quoted on in procinctu, §2 above): Cic. Or. §61 sed iam illius perfecti oratoris et summae eloquentiae species exprimenda est; quem hoc uno (sc. in eloquendo) excellere cetera in eo latere indicat nomen ipsum. Non enim inventor aut compositor aut actor qui haec complexus est omnia, sed et Graece ab eloquendo ῥήτωρ et Latine eloquens dictus est. Ceterarum enim rerum quae sunt in oratore partem aliquam sibi quisque vindicat; dicendi autem, id est eloquendi, maxima vis soli huic conceditur. Cp. de Orat. ii. §38.

ante omnia est. Becher vindicates the traditional reading by comparing ii. 15, 12 atqui non multum ab hoc fine abest Apollodorus dicens iudicialis orationis primum et super omnia esse persuadere iudici et sententiam eius ducere in id quod velit. So too iii. 8, 56 an pro Caesare fuerit occidi Pompeium?—See Crit. Notes. For ante omnia cp. Introd. p. lii.

hinc ... fuisse: cp. viii. 2, 7 proprie tamen unde initium est: vi. pr. §10 ut prorsus posset hinc esse tanti fulminis metus.

proximum: cp. i. 3, 1 proximum imitatio. As is evident from ch. ii, imitatio here includes not lectio only but auditio as well: §8 optima legendo atque audiendo. It was in this sense that Dion. Hal. entitled his work περὶ μιμήσεως: see Usener, Praef. pp. 1-4: and cp. Cic. de Orat. i. §14 sq. and §149 sq.

§ 4. sed ut perveniri, &c. 7 §18. Cp. i. pr. §§4-5 contemnentes tamquam parva quae prius discimus studia ... ego cum existimem nihil arti oratoriae alienum sine quo fieri non posse oratorem fatendum est, nec ad ullius rei summam nisi praecedentibus initiis perveniri ad minora illa ... demittere me non recusabo.

procedente iam opere: here of the progress of the orator’s training.

minima in importance: prima in point of time. Krüger says that dicere alone is meant, being the initium artis above; but it seems better to understand Quint. to be indicating here that the order of importance does not correspond with the order of development as stated above, viz. (1) the faculty of speech, (2) reading (included under imitatio) and (3) writing. These are to be taken first as the subsidiary beginnings (principia) from which we attain to the ultimate object: but as things progress they will become relatively unimportant (minima), and their 15 place will be taken by systematic training in speaking or declamation, an exercise which is always essential to success and can therefore never be left off (7 §24).

aut ... aut in the sense of si minus satis, at certe uti potuimus: cp. xii. 11, 21.

athleta: a metaphor abruptly introduced: cp. §33: 3 §7: 4 §4: 7 §§1 and 23. The orator is often compared to an athlete, gladiator, soldier, &c.: see on §33 non athletarum toris sed militum lacertis, and Introd. p. lvi. Cp. §§29, 31, 79: 3 §3: 5 §§15, 17. Cic. de Orat. i. §73 ut qui pila ludunt ... sic in orationibus: iii. §83: Or. §§14, 42, 228-9. Tac. Dial. 34 ferro non rudibus dimicantes: cp. end of 37.

numeros: here of rhythmical movements, ‘movements according to rule, “passes” in fencing, “throws” in wrestling,’ &c.—Mayor. The use of the word in this sense is probably founded on the analogy between rhythm (for which see ix. 4, 45) and graceful motion: ix. 4, 8 in omni palaestra quid satis recte cavetur ac petitur cui non artifex motus et certi quidam pedes adsint? Cp. xii. 2, 12: ut palaestrici doctores illos quos numeros vocant non idcirco discentibus tradunt, ut iis omnibus ii qui didicerint in ipso luctandi certamine utantur ... sed ut subsit copia illa ex qua unum aut alterum cuius se occasio dederit efficiant: ii. 8, 13 sicut ille ... exercendi corpora peritus non ... nexus modo atque in iis certos aliquos docebit, sed omnia quae sunt eius certaminis. Sen. de Benef. vii. 1 §4 magnus luctator est non qui omnes numeros nexusque perdidicit. So Iuv. vi. 249 of the lady in the arena, omnes implet numeros: cp. Tac. Dial. 32 per omnes eloquentiae numeros isse. That this use is based on the notion of rhythm may be seen from a comparison of these exx. with Hor. Ep. ii. 2, 144 verae numerosque modosque ediscere vitae. For the wider meaning of numeri, in which it is used of that which is complete and perfect in all its parts, v. on §70.

igitur. As to whether the position of igitur at the beginning of a sentence is to be considered an instance of transmutatio (like ‘quoque ego,’ ‘enim hoc voluit’) Quintilian says (i. 5, 39) there is a doubt: ‘quia maximos auctores in diversa fuisse opinione video, cum apud alios sit etiam frequens, apud alios numquam reperiatur.’ Numerous instances from his own work are given in Bonn. Lex., p. 394. In Tacitus, igitur always stands first except in the following passages: Dial. 8, 29: 10, 37: 20, 21: Agr. 16, 12: Germ. 45, 22: Hist. iv. 15, 15: Ann. i. 47, 5 (Gerber and Greef). In Cicero it is very rarely found first: de Leg. Agr. ii. 72: pro Milone §48: Phil. ii. §94: de Fin. i. §61: de Nat. Deor. i. §80.

res invenire. For the five parts of oratory (which are quite distinct from the five parts of an oration) cp. 7 §9: iii. 3, §§1 and 7. They are inventio (treated of in Books iii.-vi.), dispositio (vii.), elocutio (viii.-ix.), memoria, actio or pronuntiatio (xi.). Cicero has substantially the same division de Orat. ii. §79, quinque faciunt quasi membra eloquentiae, invenire quod dicas, inventa disponere, deinde ornare verbis, post memoriae mandare, tum ad extremum agere ac pronuntiare: cp. i. §142: and for inventio, de Inv. i. §9, inventio est excogitatio rerum verarum aut veri similium quae causam probabilem reddant.—For the antithesis between res and verba, cp. §§5 and 6: also §61: 2 §27: 3 §§5, 9: 6 §2: 7 §§9, 22.

sciet. Bonnell calls attention to the use of the fut. in dependent relative sentences as common in manuals of instruction: §§5, 10, 13, 17, 22, 25, 33, 112, &c. Instruamus is virtually future.

eligendi §6: cp. dilectus 3 §5.

collocandi: Cic. de Orat. ii. §307 ordo collocatioque rerum ac locorum: cp. Or. §50: Brut. §139. For both cp. Brut. §140 in verbis et eligendis ... et collocandis: de Part. Or. i. §3. Both are parts of elocutio, for which see viii. 1, 1. For ratio with gerund cp. §§17, 54: 2 §1: 3 §§5, 31: and see note on 2 §3.

qua ratione. The recurrence of ratione so soon after rationem need create no difficulty in Quintilian: for similar instances of negligence see on 2 §23. For 16 Kiderlin’s treatment of the whole passage, see Crit. Notes.

optime ... facillime, xii. 10, 77 neque vero omnia ista de quibus locuti sumus orator optime tantum sed etiam facillime faciet.

§ 6. sed res ... paranda: an example of the construction so common in Greek and Latin, by which two contrasted clauses are co-ordinated. In English we subordinate the one to the other by using ‘while,’ ‘whereas,’ or some such word. In Greek the use of μὲν makes the antithesis plainer.—Here res = νοήματα: verba = ὀνόματα.

paucis communes. For the loci communes, appropriate to several causae, v. Cic. de Inv. ii. §48 argumenta quae transferri in multas causas possunt, and compare the Topica.

cum ipsis protinus rebus. For the order of words cp. §33 historico nonnumquam nitore. Herbst gives the following exx. of an adv. inserted between the adj. and the noun: §§38, 41, 104, 116, 120: 2 §§7, 8: 3 §§2, 31: 5 §7: 7 §§3, 28.—For the thought, cp. Hor. A. P. 311 verbaque provisam rem non invita sequentur: Cic. de Orat. ii. §146 ea (sc. res et sententiae) vi sua verba parient: iii. §125 rerum enim copia verborum copiam gignit. No doubt Quintilian in his teaching also gave due prominence to Cato’s golden rule, ‘rem tene verba sequentur.’

propria. The general meaning under which all uses of proprius and its cognates may be included is that in which it contrasts with all departures from and innovations on ordinary language. Sometimes it may mean nothing more than ‘suitable,’ ‘appropriate,’ in which sense proprie occurs immediately below, in §9: cp. opportune proprieque 2 §13, and proprie et copiose (dicere) i. 4, 5. This is the meaning with which it is applied to the language of Simonides §64 below,—‘natural’; cp. Cic. de Orat. i. §154, where verba propria occurs alongside of ornatissima and corresponds with idonea, introduced shortly afterwards: cp. id. iii. §31, where propria is reinforced by apta, and ib. §49 proprie demonstrantibus (verbis) ea quae significari ac declarari volemus. The use of proprietas in §46 and §121 below may be compared with this: cp. also the first of the meanings assigned to the word in the important passage viii. 2, 1-11: also ix. 2, 18 and xii. 2, 19. The translators here render by ‘suitable’ or ‘significant,’ but the juxtaposition of ornata seems rather to point to the use in which verba propria are the antithesis of translata,—direct, literal, and natural, as opposed to figurative: i. 5, 71 propria sunt verba cum id significant in quod primo denominata sunt: translata, cum alium natura intellectum, alium loco praebent. Cp. i. 5, 3: viii. 3, 24: 6, 5, and 48 (where propria ... ornata in the passage above may well be illustrated by the words species ex arcessitis verbis venit et intellectus ex propriis): ix. 1, 4. This is undoubtedly the meaning in which proprius is used in §29 below: also in 5 §8 alia translatis virtus alia propriis. The nearest equivalent in Greek would be οἰκεῖα ὀνόματα, rather than κύρια ὀνόματα, which correspond to ‘usitata verba’ in Quint, (i. 5, 71, and v. 14, 33 verbis quam maxime propriis et ex usu),—though he may have had in mind here, as Mayor suggests, ἔστι γὰρ ἄλλο ἄλλου κυριώτερον, Arist. Rhet. iii. 2, p. 1405 b, 11. (For the distinction between ὄνομα οἰκεῖον and ὄνομα κύριον see Cope on Ar. Rhet. iii. 2 17 §§2 and 6, and Introd. p. 282 note). Many parallels might be cited from Cicero: e.g. de Or. iii. §149 (verbis eis) quae propria sunt et certa quasi vocabula rerum, paene una nata cum rebus ipsis: cp. ib. §150: Brutus §274: Or. §80.

ornata: cp. viii. 3, 15 quamquam enim rectissime traditum est perspicuitatem propriis, ornatum translatis verbis magis egere, sciamus nihil ornatum esse quod sit improprium: ib. pr. §26 ut propria sint (verba) et dilucida et ornata et apte collocentur, and §31: ii. 5, 9 quod verbum proprium, ornatum, sublime: and especially viii. 1, 1 in singulis (verbis) intuendum est ut sint Latina, perspicua, ornata, ad id quod efficere volumus accommodata.

plus efficientia, ‘more significant’: ix. 4, §123 membrum autem est sensus ... per se nihil efficiens. The adj. efficax occurs only once in Quint. (vi. 1, 41).

melius sonantia. So vocaliora viii. 3, §16 sq.: cp. i. 5, 4 sola est quae notari possit vocalitas, quae εὐφωνία dicitur: cuius in eo dilectus est ut inter duo quae idem significant ac tantundem valent quod melius sonet malis. Cic. de Or. iii. §150 lectis atque illustribus (verbis) utatur, in quibus plenum quiddam et sonans inesse videatur: Or. §163 verba ... legenda sunt potissimum bene sonantia: §149, and §80 (verbum) quod aut optime sonat aut rem maxime explanat (= plus effic.): Part. Or. §17 alia (verba) sonantiora, grandiora, leviora: and §53 gravia, plena, sonantia verba.

non solum ... sed (οὐ μόνον ... ἀλλά), a formula used where the second clause is stronger than or includes and comprehends the first. Cp. §8 below: §46 (nec modo sed): 7 §8 (non modo sed): 3 §20 (non tantum sed): 5 §5 (neque tantum sed): 7 §16 (non tantum sed). Of the numerous exx. in Cicero’s speeches (Merguet, pp. 361-2) none are exceptions to the rule thus stated,—not even the seeming anticlimax of pro Sest. §45 iecissem me potius in profundum ut ceteros conservarem quam illos mei tam cupidos non modo ad certam mortem sed in magnum vitae discrimen adducerem: here sed still introduces the stronger clause, as the sacrifice would be greater if it were made to avert discrimen than if it were made to avert certa mors. Becher cps. pro Lege Manil. §66: Div. in Caec. §27.—There is nothing in the distinction which Herbst (followed by Dosson) seeks to set up (on the strength of sed etiam in §13): ‘pro simplici sed, ἀλλά, infertur sed etiam, ἀλλὰ καί, si utrumque orationis membrum pari vi praeditum est.’ Cp. the following: (a) non solum sed, vi. 2, 13 and 36: non solum sed (or verum) etiam, vii. 10, 17: ii. 2, 14: vii. 5, 3: viii. 3, 64: i. 11, 14. (b) non tantum sed, ix. 3, 28, 78: xi. 1, 7: ii. 17, 2: non tantum sed etiam (or et), xi. 2, 5: viii. 3, 3: ix. 2, 50. (c) non modo sed, pr. §9: x. 1, 46: ii. 17, 3: iv. 5, 6: non modo sed etiam (or quoque), ix. 3, 50: xi. 1, 15: i. 10, 9: ii. 2, 12: vi. 3, 57: ix. 3, 47: i. 1, 34: i. 4, 6: i. 11, 13: ix. 4, 9: x. 1, 10.

in promptu—in readiness, ‘at one’s fingers’ ends,’ as it were: i.e. not only must we be able to recognise them when we see or hear them, but we must always have a stock of them on hand. Cp. ii. 4, 27 ut quidam ... scriptos eos (locos) memoriaeque diligentissime mandatos in promptu habuerint: vii. 10, 14 non respiciendum ad haec sed in promptu habenda: viii. pr. 28 ut semper in promptu sint et ante oculos: xi. 2, 1 exemplorum ... velut quasdam copias quibus abundare quasque in promptu habere debet orator. In ix. 1, 13 we have simplex atque in promptu positus dicendi modus. Cp. Demetrius Cynicus ap. Senec. de Benef. vii. 1 §3: plus prodesse si pauca praecepta sapientiae teneas sed illa in promptu tibi et in usu sint quam si multa quidem didiceris sed illa non habeas ad manum.—In Lucr. ii. 149 and 246 (in promptu manifestumque esse videmus) the phrase rather = in aperto: as often in Cicero, e.g. de Off. i. §§61, 95, 105, 126.

ut ita dicam, in conspectu. So vii. 1, 4 cum haec (themata s. proposita) in conspectu quodammodo collocaveram. Cp. viii. 3, 37 quod idem (‘ut ita dicam’) etiam in iis quae licentius translata erunt proderit.

§ 7. quae idem significarent: ‘synonyms.’ Cp. i. 5, 4 (quoted above on melius sonantia): viii. 3, 16.

solitos sc. quosdam. Cp. §56 audire videor congerentes. See Crit. Notes.

occurreret = in mentem veniret: §13: 3 §33.

quo idem intellegi posset. Cp. iii. 11, 27 his plura intelleguntur. See Crit. Notes.

cum ... tum etiam. Cp. cum ... tum praecipue 3 §28: and, for cum ... tum, §§60, 65, 68, 84, 101. Bonn. Lex., s.v. cum p. 195.

cuiusdam. This use of quidam indicates that the word to which it is attached is being employed in some peculiar sense, or else that it comes nearest to the idea in the writer’s mind: cp. §§76, 81.

infelicis operae: of trouble which one gives oneself unnecessarily (cp. 3 §10: 7 §14), with the further idea of unproductiveness, as 2 §8 nostra potissimum tempora damnamus huius infelicitatis: tr. ‘a thankless task.’ Cp. Hor. Sat. i. 1, 90 infelix operam perdas: A. P. 34 infelix operis summa. With viii. pr. §§27-8 Mayor compares Plato Phaedr. 229^d ἄλλως τὰ τοιαῦτα χαρίεντα ἡγοῦμαι λίαν δὲ δεινοῦ καὶ ἐπιπόνου καὶ οὐ πάνυ εὐτυχοῦς ἀνδρός.

congregat. The subject here is indefinite, and must be supplied from the context—‘the man who learns by rote.’ Quintilian often omits such words as discipulus, orator, declamator, lector: cp. 2 §24: 7 §4 and 2 §24: §25 est alia exercitatio cogitandi totasque materias vel silentio (dum tamen quasi dicat intra se ipsum) persequendi. So Cic. de Off. i. §101 omnis autem actio vacare debet temeritate et neglegentia nec vero agere quicquam cuius non possit (sc. is qui agit) causam probabilem reddere: ib. §121 si natura non feret ut quaedam imitari possit (sc. is qui imitatur): §134: ii. §39: iii. §107: de Amic. §25 quae non volt: §72 quoad ... possit: de Or. ii. §62 audeat.—There is thus no need for Gemoll’s conjecture congregat actor.

§ 9. parum verecunda. These expressions are characterised in the same indirect way i. 2, 7 verba ne Alexandrinis quidem permittenda deliciis. Cp. viii. 3, 38 excepto si obscena nudis nominibus enuntientur: ib. 2 §1 obscena vitabimus. Cic. ad Fam. ix. 22.

nam is here slightly elliptical (cp. §83), introducing a confirmation of the statement contained in the words praeter pauca quae sunt parum verecunda: ‘I make exceptions, for though even these may be admired in ἰαμβογράφοι (Archilochus §59, Hipponax, &c.), and in the old Comedy, we must look to our own department.’ The sentence might have run,—nam, etiamsi scriptores quidem, &c. etiam in illis saepe laudantur, nobis nostrum opus intueri sat est. This seems better than, with Mayor, to press in oratione: ‘in oratione I say, for even these may be admired, &c.’

scriptores iamborum: §59 Horace imitated Archilochus in some of his Epodes: these are ‘parum verecunda.’ Mayor refers also to the Priapeia. The vetus comoedia (antiqua in §65) is often associated with ἰαμβογράφοι: §§59, 65, 96. Hor. Sat. i. 4, 1 sq.: ii. 3, 12.

in illis ... laudantur. In such expressions in with the abl. denotes the range or scope within which the action of the verb takes place. Nägelsb. p. 491. Cic. Qu. fr. ii. 6, 5 Pompeius noster in amicitia P. Lentuli vituperatur. Cp. §§54, 63, 64: v. 12, 22 ut ad peiora iuvenes laude ducuntur ita laudari in bonis malent.

nostrum opus: not ‘our proper work, the education of an orator’ (Hild); but ‘what we have to do with here,’ our ‘department’ or ‘branch.’ It thus = opus dicendi Cic. Brut. §214, or oratorium ib. §200. In the Silver Age opus (like genus) is often used to denote a special branch. Herbst cites §§31, 35, 64, 69, 70, 72, 74, 93, 96, 123; 2 §21. Cp. Introd. p. xliv.

intueri: v. 13, 31 dum locum praesentem non totam causam intuentur. Cp. 2 §§2, 26: 7 §16.

exceptis ... dixi: sc. iis (parum verecundis). Cp. §104 circumcisis quae dixisse ei nocuerat.

humilibus ... vulgaribus. So xi. 1, 6 humile et cotidianum sermonis genus. Humilia verba (ταπεινά ὀνόματα) are opposed to grandia, elata verba. By Cicero abiectus is often used to indicate a still lower depth: Brut. §227 verbis non ille quidem ornatis utebatur, sed tamen non abiectis. Mayor cites De Orat. iii. §177 non enim sunt alia sermonis, alia contentionis verba, neque ex alio genere ad usum cotidianum, alio ad scenam pompamque sumuntur; sed ea nos cum iacentia sustulimus e medio sicut mollissimam ceram ad nostrum arbitrium formamus et fingimus. Hor. A. P. 229 ne ... migret in obscuras humili sermone tabernas.

interim for interdum, as often in Quintilian, Seneca, and Pliny: cp. §24: 3 §§7, 19, 20, 32, 33 (where we have interim ... interim for modo ... modo): 7 §31. See Introd. p. li.

nitidiore ... sordida. There is the same antithesis at viii. 3. 49. Cp. Cic. Brut. §238 non valde nitens non plane horrida oratio. See note on §79: and cp. §§33, 44, 83, 97, 98, 113, 124. Sulp. Vict. inst. or. 15 in Halm rhet. lat. p. 321, 3 adhibendus est nitor ... ut scilicet verba non sordida et vulgaria et de trivio, quod dicitur, sumpta sint, sed electa de libris et hausta de liquido fonte doctrinae.— 20 For sordida cp. Sen. Ep. 100 (of Fabianus) nihil invenies sordidum ... verba ... splendida ... quamvis sumantur e medio. Quint. ii. 5, 10: viii. 2, 1.

proprie: v. on §6 propria. Cp. 5 §4 verba poetica libertate audaciora non praesumunt eadem proprie dicendi facultatem: viii. 2, 2 non mediocriter errare quidam solent qui omnia quae sunt in usu, etiam si causae necessitas postulet, reformidant.

§ 10. non ... modo, sed ... etiam: see on §6. Herbst notes that Quint. usually separates these words by others, as here: cp. §55 non forum modo, verum ipsam etiam urbem: 2 §23 non causarum modo inter ipsas condicio, sed in singulis etiam causis partium. On the other hand we have 3 §15 non exercitatio modo ... sed etiam ratio: 7 §19 non in prosa modo, sed etiam in carmine.

formas. The forma of a word, in the widest sense, must mean its shape as determined by the syllables and letters of which it consists: cp. viii. 3, 16, where he notes the importance of this in regard to sound. But the reference here is more particularly to the grammatical forms of inflection, i.e. accidence, τὰς πτώσεις τῶν ὀνομάτων καὶ τὰς ἐγκλίσεις τῶν ῥημάτων (Dion. Hal. Comp. Verbor. 25, p. 402 Schäfer). See i. 6, 15 sq. Mayor refers to the grammatical discussions in Cic. Orat. §§152-161. Quint. i. 4 esp. §§22-29: 5-7.

mensuras: the ‘quantities’ of single syllables, i.e. prosody. Cic. Or. §159: §§162-236: Quint. i. 10 ‘de musice.’ Latin concrete plurals often correspond to our abstract names of sciences, e.g. numeri ‘arithmetic,’ tempora ‘chronology.’ Nägelsbach 12 §2, p. 71.

ut ubicumque. For ut (L) most MSS. (G H S) give et. Krüger records a conj. by Rowecki, who proposes to read utque, so as to make both ut sciamus and ut conveniant depend upon adsequi. But this seems unnecessary.

auditione. Then, as now, auditio would be specially valuable in regard to prosody (mensurae). The next clause gives the reason for putting it alongside of lectio, and also serves to introduce the reference which follows.

propter quod ( = δι᾽ ὅ), often in Quint. where Cicero would have used quam ob rem. Cp. §66: 5 §23: 7 §6: propter quae (= δι᾽ ἅ) §61: 3 §30: ii. 13, 14: xii. 1, 39. At §28 and 3 §6 we have praeter id quod for praeterquam quod.

infantes ... caruerunt. In spite of the vagueness of regum and a mutis nutricibus, the reference is obviously to the story told by Herodotus (ii. 2), which Quint. may only have remembered indistinctly. Psammetichus, king of Egypt, wishing to discover if there were any people older than the Egyptians, gave two infants into the charge of a shepherd, who was to keep them out of reach of all human sounds and bring them up on the milk of goats. After two years they greeted the shepherd with the cry βεκός, which on inquiry turned out to be the Phrygian for bread. On the strength of this experiment the sapient king allowed that the Phrygians were more ancient than the Egyptians. Claudian, in Eutrop. ii. 252-4 nec rex Aegyptius ultra Restitit, humani postquam puer uberis expers In Phrygiam primum laxavit murmura vocem. A similar story is told of James IV of Scotland, with the difference that in his case Hebrew instead of Phrygian resulted from the experiment.—By mutis nutr. Quint. probably means the goats of Psammetichus; mutus having its proper sense, ‘uttering inarticulate sounds’: so mutae pecudes Lucr. v. 1059: animalia muta Iuv. viii. 56: mutum ac turpe pecus Hor. Sat. i. 3, 100.

verba emisisse: Lucr. v. 1087-8 ergo si varii sensus animalia cogunt Muta tamen cum sint, varias emittere voces, &c.

caruerunt is obviously the right reading, not caruerint (Hild), which would 21 introduce too great an element of uncertainty into the narrative: caruerunt propter(ea) quod sermonem auribus non acceperunt. Even though Quint. may have been sceptical about the story its ‘moral’ agreed entirely with his own conclusions.—Note etiamsi ... traduntur, etiamsi ... sint §11 below.

§ 11. alia, sc. verba. See Crit. Notes.

vocibus: ‘sounds,’—words in regard to their sound and form, while verba are words in regard to their meaning. The distinction is given Cic. Or. §162 rerum verborumque iudicium prudentiae est, vocum autem et numerorum aures sunt iudices: de Or. iii. §196 itaque non solum verbis arte positis moventur omnes, verum etiam numeris ac vocibus (of musical sounds). Hor. Sat. i. 3, 103 donec verba quibus voces sensusque notarent, Nominaque invenere—where verba are the articulate words by which men gave form and meaning to the primitive inarticulate sounds (voces).

significationis, for the more usual ad significationem, ‘in point of meaning’: vii. 2, 20 nihil interest actionum: ix. 4, 44 plurimum refert compositionis. So Plin. Ep. ix. 13 §25 verane haec adfirmare non ausim: interest tamen exempli ut vera videantur. Cicero has in ad Fam. iv. 10, 5 multum interesse rei familiaris tuae te quam primum venire: and interesse reipublicae occurs (as a sort of personal genitive) in Cicero, Caesar, and Livy. But with such a word as that in the text Cicero would have used ad c. acc.: ad Fam. v. 12, 1 equidem ad nostram laudem non multum video interesse, sed ad properationem meam quiddam interest non te exspectare dum ad locum venias.

quo, sc. verbo.

ensis is the poetic word for gladius, though in Quint.’s time the difference between prose usage and poetical in regard to such words had begun to disappear. Mayor (following Gesner) notes that ‘ensis’ occurs over sixty times in Vergil, ‘gladius’ only five times.

τροπικῶς, by a ‘turn’ or change of application. On metaphor see viii. 2, 6 sq.: Cic. de Orat. iii. §155: Or. §§81, 82 sq. The meaning is that while some words are naturally synonymous, others become synonyms (ad eundem intellectum feruntur) when used figuratively, though in their literal sense they have each a distinct application (propria rerum aliquarum sint nomina). In the one case there are several words with the same meaning: in the other the original meaning is different (e.g. ferrum, mucro), but the words come to be used synonymously.—For the position of quasi, after τροπικῶς, cp. Sall. Iug. 48 §3: and see Crit. Notes.

ad eundem intellectum, viii. 3, 39: feruntur 3 §6: lit. ‘pass into the same meaning.’

ferrum, mucro, viii. 6, 20 (of synecdoche) nam prosa ut ‘mucronem’ pro gladio et ‘tectum’ pro domo recipiet, ita non ‘puppem’ pro navi nee ‘abietem’ pro tabellis, et rursus ut pro gladio ‘ferrum’ ita non pro equo ‘quadripedem.’—Mayor compares the use of ‘iron’ and ‘steel’ for ‘sword’ in Shakespeare.

§ 12. Nam is again elliptical, as in §9. It introduces here a proof of what has just been said in the shape of a reference to something still more striking: ‘and we may go even further, for,’ &c. It may be translated ‘and indeed,’ or ‘nay more,’ or ‘likewise.’ Cp. §§23, 83: and with quidem §50. The ellipse may be supplied by the words ‘neque id mirum’: ‘and no wonder, for.’

per abusionem: by the figure called ‘catachresis,’—the use of a word of kindred signification for the proper word: Corn. ad Herenn. 10 §45 abusio est quae verbo simili et propinquo pro certo et proprio abutitur. Cp. viii. 2, 5 abusio, quae κατάχρησις dicitur, necessaria: ib. 6 §34 κατάχρησις, quam recte dicimus abusionem, quae non habentibus nomen suum accommodat, quod in proximo est, sic: equum divina Palladis arte Aedificant: iii. 3, 9: ix. 2, 35. Cic. de Orat. iii. §169: Or. §94. Quint. states the difference between abusio and translatio viii. 6 §35: discernendumque est ab hoc totum translationis genus, quod abusio est ubi nomen deficit, translatio ubi aliud fuit: i.e. abusio is used when a thing has not a name, and the name of something similar is given to it, translatio when one name is used instead of another. Mayor cites Serv. Georg. iii. 22 533 donaria proprie loca sunt in quibus dona reponuntur deorum, abusive templa. Cp. Quint. viii. 6, 35 poetae solent abusive etiam in his rebus quibus nomina sua sunt vicinis potius uti.

sicarios. The sica among the Romans specially denoted the assassin’s poniard: Cic. de Off. iii. §36: de Nat. Deor. iii. §74: pro Rosc. Amer. §103. Hor. Sat. i. 4, 4.

quocumque. Even before Quint.’s time quicumque had acquired the force of an indefinite pronoun (quivis or quilibet): Cic. Cat. 2, 5 quae sanare poterunt, quacumque ratione (potero) sanabo. Cp. §105, 7 §2: i. 10, 35: ii. 21, 1: and frequently in Tacitus, Suetonius, and Juvenal (e.g. x. 359). Mayor cites among other passages from Martial viii. 48, 5 non quicumque capit saturatas murice vestes.

circuitu verborum plurium, i.e. periphrasis. viii. 6, 59 pluribus autem verbis cum id quod uno aut paucioribus certe dici potest explicatur περίφρασιν vocant, circuitum quendam eloquendi: ib. §61 cum in vitium incidit περισσολογία dicitur. Cp. xii. 10, 16: 41: viii. pr. §24: 2 §17.

ostendimus = declaramus, significamus, as §14.

et pressi copia lactis: Verg. Ecl. 1, 81.

plurima, ‘very many,’ not ‘most’: a common usage in Quint. Cp. §§22, 27, 40, 49, 58, 60, 65, 81, 95, 107, 109, 117, 128: 2 §§6, 14, 24: 6 §1: 7 §17.

mutatione figuramus. For this use of figurare (σχηματίζειν) cp. ix. 1, 9 tam enim translatis verbis quam propriis figuratur oratio: here however plurima is a cognate accus.,—lit. ‘we very often use a figure in substituting one form of expression for another.’ The verb is found in this sense also in Seneca and Pliny. See Crit. Notes.—Figurae is Quint.’s favourite word for rendering σχήματα. He uses it in more than a hundred places (i. 8, 16 schemata utraque, id est figuras, quaeque λέξεως quaeque διανοίας vocantur): and it is to this use of the word by him and by the later rhetoricians that we owe the modern term ‘figure.’ Cicero has no fixed equivalent for σχήματα: he uses formae, conformationes, lumina, gestus, figurae,—often with the Greek word added; e.g. Brut. §69 sententiarum orationisque formis quae vocant σχήματα: cp. Or. §83, and de Opt. Gen. §14 (where figuris is accompanied by tanquam). Quint. defines figura ix. 1, 4 as ‘conformatio quaedam orationis remota a communi et primum se offerente ratione’: ib. §14 arte aliqua novata forma dicendi. The idea of a divergence from what is usual and ordinary is always prominent in his treatment of figurae: ii. 13, 11 mutant enim aliquid a recto atque hanc prae se virtutem ferunt quod a consuetudine vulgari recesserut: ix. 1, 11 in sensu vel sermone aliqua a vulgari et simplici specie cum ratione mutatio.—That this idea is not involved in the original meaning of σχήματα, but was extended to them from the τρόποι (a name which indicates changes or ‘turns of expression’), is shown by Causeret pp. 170-180.

§ 13. ex proximo mutuari: i.e. borrow a word that is cognate in meaning, instead of using such negative inversions as the preceding.—Intellego, sentio, video, scio, are cognate words,—‘next door’ (in proximo) to each other.—For the substantival use (in Cicero and Livy) of neuter adjectives in acc. and abl., with prepositions, in expressions denoting place and the like, see Nägelsbach §21 pp. 102-109. Exx. are ex integro (§20), in aperto, ex propinquo, in immensum, de alieno, ad extremum, in praecipiti, in praesenti, in melius, e contrario (§19).

idem valent = ταὐτό or ἴσον δύναται, as often in Cicero and elsewhere in Quintilian.

ubertatem ac divitias: hendiadys, ‘a rich store.’ For the use of two synonymous nouns in Latin instead of a noun and an adjective, see Nägelsbach, §73 pp. 280-281. Exx. are Cic. de Or. i. §300 absolutionem perfectionemque ( = summa 23 perfectio, which never occurs): de Off. ii. 5, 16 conspiratione hominum atque consensu. For this metaphorical use of divitiae cp. de Orat. i. §161 in oratione Crassi divitias atque ornamenta eius ingenii per quaedam involucra atque integumenta perspexi.

occurrent: §7 and frequently elsewhere in this sense.

§ 14. non semper enim, etc., ‘they do not always coincide in meaning,’ are not always identical and interchangeable. Cf. ix. 3, 47 nec verba modo sed sensus quoque idem facientes acervantur: where facere = efficere, the words being spoken of as if they were agents in producing the meaning. Inter se (ἀλλήλοις) = ‘reciprocally,’ ‘mutually’: cp. ix. 3, 31: ib. §49.

intellego: repeat recte dixerim. For the ellipse Herbst compares v. 11, 26: viii. 6, 20: xii. 11, 27.

mucro: for instance in 5 §16 gladius could not be substituted for mucro without the point being lost. Cp. viii. 6, 20: vi. 4, 4: ix. 4, 30.

ostendit = indicat, significat. Cp. §12.

§ 15. ut ... ita: v. on sicut ... ita §1.

sic, multa lectione atque auditione §10. In reading and hearing we are not to aim merely at increasing our stock of words: many other things may be learned by the same practical method. Cp. 2 §1.

hoc = idcirco, ideo, corresponding to quia below. Cp. §34 hoc potentiora quod: §129 eo perniciosissima quod: v. 11, 37. See Crit. Notes.

etiam ipsis: §24. Herbst cites also Hor. Sat. i. 3, 39 Turpia decipiunt caecum vitia aut etiam ipsa haec delectant. Cicero uses etiam ipse (with rather more emphasis than ipse quoque) de Nat. Deor. ii. §46: Rab. Post. §33: pro Planc. §73: pro Mil. §21—Nägelsbach p. 367.

quae traduntur artibus. Artes is here used, as often in the plural, for the rules or collections of rules taught in schools. So ii. 5, 14 hoc diligentiae genus ausim dicere plus collaturum discentibus quam omnes omnium artes. Pr. §26 nihil praecepta atque artes valere nisi adiuvante natura: cp. §47 below litium et consiliorum artes: §49 qui de artibus scripserunt. This use is derived from that in which ars stands generally for ‘system’ or ‘theory’: ii. 14, 5 ars erit quae disciplina percipi debet (cp. Cic. de Or. ii. §30 ars earum rerum est quae sciuntur): and below 7 §12 hic usus ita proderit si ea de qua locuti sumus ars antecesserit. Elsewhere in Quint. it is frequently used for a technical treatise: ii. 13, 1 a plerisque scriptoribus artium: 15 §4 si re vera ars quae circumfertur eius (Isocratis) est: cp. Iuv. 7, 177 artem scindes Theodori. This last use is found also in Cicero: Brutus §46 ait Aristoteles ... artem et praecepta Siculos Coracem et Tisiam conscripsisse: de Fin. iii. §4 ipsae rhetorum artes: iv. §5 non solum praecepta in artibus sed etiam exempla in orationibus bene dicendi reliquerunt: ib. §7 quamquam scripsit artem rhetoricam Cleanthes: de Invent. i. §8: ii. §7.—Traduntur = docentur, just as accipere = discere: cf. i. 3, 3 quae tradentur non difficulter accipiet: ii. 9, 3: iii. 6, 59.

sine demonstrante: ‘without a guide’ or teacher. For this use of the participle, cp. i. 2, 12 lectio quoque non omnis nec semper praeeuntevel interpretante eget.

iam heightens the contrast between the two stages—pupilage and independent study. There is therefore no need for Hild’s conjecture viam.

ostendit ‘gives a practical demonstration of.’ We are not merely to learn the rules (artes) from the doctor, but to observe 24 how they are applied by the best writers and speakers.

§ 17. vox, actio ... pronuntiandi ratio. Here actio takes the place of gestus in 7 §9, with the same meaning (the management of the person in speaking): adhibita vocis pronuntiationis gestus observatione. In a wider sense (§19) it is used of ‘delivery’ generally (ὑπόκρισις), occurring more commonly in this sense in previous writers than pronuntiatio, which Quintilian 25 gives as an alternative term in iii. 3, 1: cp. xi. 3, 1 pronuntiatio a plerisque actio dicitur, sed prius nomen a voce, sequens a gestu videtur accipere. Namque actionem Cicero alias (de Or. iii. §222) quasi sermonem, alias (Or. §55) eloquentiam quandam corporis dicit. Idem tamen duas eius partes facit quae sunt eaedem pronuntiationis, vocem atque motum: quapropter utraque appellatione indifferenter uti licet. In xi. 3, 14 he goes on to divide actio into vox and gestus: cp. Dion. Hal. de Dem. 53, where ὑπόκρισις is divided into τὰ πάθη τὰ τῆς φωνῆς and τὰ σχήματα τοῦ σώματος: Cic. Brut. §§141, 239.—Pronuntiandi ... ratio. As voice and gesture (together making up actio or pronuntiatio in the wide sense) have now been mentioned, it is tempting to take this third item in the narrower meaning of ‘articulation,’ in which it occurs 7 §22 tardior pronuntiatio: cp. dilucida pronuntiatio xi. 3, 33: citata ... pressa ib. §111. But the prominence given to it (see on vel potentissima below) seems to make it necessary to understand pronunt. ratio in the widest sense of pronuntiatio (as probably §119), including voice, gesture, and other kindred elements; cp. ad Herenn. §3 pronuntiatio est vocis vultus gestus moderatio cum venustate: Cic. de Inv. §7 pronuntiatio est vocis et corporis moderatio. For accommodata ut see Crit. Notes.

vel potentissima: §15 potentiora. For the supreme importance of ‘delivery’ cp. the well-known story of Demosthenes xi. 3, 6 Demosth. quid esset in toto dicendi opere primum interrogatus, pronuntiationi palmam dedit eidemque secundum ac tertium locum, donec ab eo quaeri desineret, ut eam videri posset non praecipuam sed solam iudicasse. Cp. Cic. Brut. §142: de Or. iii. §213: Or. §56. Cicero’s use of actio for pronuntiatio in these passages is probably the origin of the misunderstanding of this anecdote that shows itself, e.g. in Bacon’s Essay ‘Of Boldnesse.’ Actio is far wider than our English word: for its scope and importance cp. de Orat. i. §18 (Actio) quae motu corporis, quae gestu, quae voltu, quae vocis conformatione ac varietate moderanda est: quae sola per se ipsa quanta sit, &c.

semel: ‘once for all’ 3 §22, and often; Cic. de Off. iii. §62 ut sibi ... semel indicaretur.

frequenter, as often in this sense in Quint. The lexx. give no example from Cicero, but cp. de Nat. Deor. i. 21, 59 Zenonem cum Athenis essem audiebam frequenter: de Fin. i. 5, 16 eos cum Attico nostro frequenter audivi: ii. 4, 12 hoc frequenter dici solet a vobis: v. 3, 8 qui fratrem eius Aristum frequenter audieris: Tusc. Disp. ii. 3, 9 Philo quem nos frequenter audivimus: Or. §221 non modo non frequenter verum etiam raro (Wilkins on de Or. ii. §155, 2nd ed.). Cp. Sandys’ note on Or. §81, where Dr. Reid adds ‘This sense is by no means as uncommon as it is usually thought to be. There are a good many exx. in the Letters.’ So Plin. Ep. i. 1, 1: ix. 23, 1.

suus cuique favor: ‘one’s preference for a particular speaker.’ Instead of the dat., we have ‘est naturalis favor pro laborantibus’ iv. 1, 9: Tacitus uses in and erga c. acc. (Hist. i. 53: Germ. 33.)

ille laudantium clamor. Ille again (§16) to denote something notorious: ἐκεῖνος. Ancient audiences were highly appreciative: Isocrates (Panath. §2) speaks of the antitheses, the symmetrical clauses, and other figures which lend brilliancy to oratorical displays, compelling the listeners to give clamorous applause (ἐπισημαίνεσθαι καὶ θορυβεῖν). Cp. xi. 3, 126 conveniet etiam ambulatio quaedam propter immodicas laudationum moras: §131: and see on §18 below. The references in Cicero are numerous: Brut. §§164, 326: de Or. i. §152 haec sunt quae clamores et admirationes in bonis oratoribus efficiunt: ad Att. i. 14, 4 Quid multa? clamores: Or. §§214, 168. Tac. Dial. 39 oratori autem clamore plausuque opus est et velut quodam theatro, with which Andresen compares Brut. §191 poema enim reconditum paucorum approbationem, oratio popularis assensum vulgi debet movere. Plin. Ep. ii. 10, 7: iv. 5, 1: ix. 13, 18.

extorquet: iv. 5, 6 cognoscenti iudicium conamur auferre. For the figure Mayor cps. de Orat. ii. §74 numquam 26 sententias de manibus iudicum vi quadam orationis extorsimus.

§ 18. pudet dissentire: of Cicero §111 in omnibus quae dicit tanta auctoritas inest ut dissentire pudeat.

velut tacita quadam verecundia. Tacitus is used frequently of ‘unexpressed’ thought or feeling: Cic. pro Balb. §2 opinio tacita vestrorum animorum: Cluent. §63 tacita vestra expectatio. Cp. Or. §203 (versuum) modum notat ars, sed aures ipsae tacito eum sensu sine arte definiunt, where Sandys renders ‘by an unconscious intuition’: de Or. iii. §195 magna quaedam est vis incredibilisque naturae; omnes enim tacito quodam sensu sine ulla arte aut ratione quae sint in artibus ac rationibus recta ac prava diiudicant. On these passages Nägelsbach relies to prove that tacitus sensus (not inscius, insciens, nescius, imprudens, &c.) is the right equivalent for ‘the unconscious’—‘das Gefühl, das durch die Sprache nicht zum Ausdruck, mithin nicht zum Bewusstsein gekommen ist, also gleichsam stillschweigend in der Seele ruht.’ The correct Latin for Hartmann’s ‘philosophy of the unconscious’ is therefore ‘Hartmanni quae est de tacito sensu (hominum) philosophia.’ In proof of this the passage in the text is cited (p. 312) and translated ‘durch unbewusste Scheu,’ ‘owing to a sort of unconscious shyness’: cp. vi. 3, 17 urbanitas qua quidem significari video sumptam ex conversatione doctorum tacitam eruditionem, ‘unconsciously acquired’: xi. 2, 17 cum in loca aliqua post tempus reversi sumus quae in his fecerimus reminiscimur personaeque subeunt, nonnunquam tacitae quoque cogitationes in mentem revertuntur, ‘unausgesprochene, im Bewusstsein zurückgedrängte, unbewusst gewordene Gedanken.’

inhibemur ... credere. Cic. pro Rab. Post. §24 cum stultitia sua impeditus sit, quoquo modo possit se expedire. In classical Latin the infinitive is common enough after such verbs in the passive, and an object clause is often met with after prohibere even in the active: after impedire Cicero uses the infinitive only when there is a neuter subject: e.g. de Or. i. §163 me impedit pudor haec exquirere: de Off. ii. 2, 8: de Nat. Deor. i. §87.—For Quintilian’s preference for the infin. cp. §72 meruit credi: §96 legi dignus: §97 esse docti affectant: 2 §7 contentum esse id consequi: 5 §5 qui vertere orationes Latinas vetant. See Introd. pp. lv, lvi.

cum interim: with indic. as §111 below. This is the more common construction in Quintilian: Roby, 1733. Cp. i. 12, 3: ii. 12, 2: xii. 10, 67. So cum interea: Cic. Cluent. §82. The subj. occurs iv. 2, 57. Bonnell-Meister strangely say it = quin etiam here and §111. Translate ‘though all the time’ the taste of the majority is wrong, while the claqueurs will applaud anything. Cp. Crit. Notes.

vitiosa pluribus placent: i. 6, 44 unde enim tantum boni ut pluribus quae recta sunt placeant.

a conrogatis. The reference is to the claqueurs who were often brought together for a fee to applaud the speakers in the courts: iv. 2, 37 ad clamorem dispositae vel etiam forte circumfusae multitudinis compositi: Plin. Ep. ii. 14, 4 sequuntur auditores actoribus similes, conducti et redempti: manceps convenitur: in media basilica tam palam sportulae quam in triclinio dantur ... heri duo nomenclatores mei ... ternis denariis ad laudandum trahebantur. tanti constat ut sis disertissimus. hoc pretio quamlibet numerosa subsellia implentur, hoc ingens corona colligitur, hoc infiniti clamores commoventur, cum μεσόχορος dedit signum. opus est enim signo apud non intellegentes, ne audientes quidem: nam plerique non audiunt, nec ulli magis laudant.... scito eum pessime dicere qui laudabitur maxime. primus hunc audiendi morem induxit Largus Licinus, hactenus tamen ut auditores corrogaret: ita certe ex Quintiliano, praeceptore meo, audisse memini. Cp. Iuv. vii. 44 with Mayor’s note.

§ 19. gratiam ... non referunt: ‘a depraved taste will fail to give proper recognition to what is more than well spoken.’ For prava iud. cp. §125 severiora iudicia: so ii. 5, 10 iudiciorum pravitate: and §72 below, e contrario: see on ex proximo §16, and cp. Crit. Notes.

nec actionis impetu transcurrit: ‘does not hurry past us with the rapid swoop of oral delivery.’ For the active use see 5 §8 non enim scripta lectione secura transcurrimus sed tractamus singula, which gives the same antithesis as there is between this sentence and the next. For the abl. cp. diversitate 5 §10. See Crit. Notes.

sive ... sive: the subj. of the 2nd person represents the French on or Germ. man with the 3rd person. Cp. ix. 2, 69 ideoque a quibusdam tota res repudiatur, sive intellegatur sive non intellegatur.

repetamus et tractemus: subj. of command ‘we must go back on what we have read and revise (think over) it thoroughly.’ Cp. the antithesis in 5 §8 quoted above. Cic. Or. §118 habeat omnes philosophiae notos ac tractatos locos. See Crit. Notes.

cibos. Note the parallelism between mansos, liquefactos, and demittimus on the one hand, and mollita, confecta, tradatur on the other.—For mansos cp. de Or. ii. §162: qui omnes tenuissimas particulas atque omnia minima mansa ut nutrices infantibus pueris in os inserant. The word mandere (Eng. mange, manger) means originally ‘moisten,’ from root mand-, cp. mad-, madeo. Quint. xi. 2, 41 taedium illud et scripta et lecta saepius revolvendi et quasi eundem cibum remandendi.

digerantur, late Latin for concoquantur, xi. 2, 35 digestum cibum. Introd. p. 1.

lectio = ‘what we read.’

mollita. Herbst and Mayor cite Ov. Met. i. 228 atque ita semineces partim ferventibus artus Mollit aquis; and for confecta (‘chewed,’ ‘masticated’) Columella vi. 2 §14 (of oxen) multi cibi edaces verum in eo conficiendo lenti: nam hi melius concoquunt ... qui ex commodo quam qui festinanter mandunt: Pliny, N. H. xi. §160 (of the teeth) qui digerunt cibum (the incisors) lati et acuti, qui conficiunt (the grinders) duplices. Cp. Cic. N. D. ii. §134: Livy ii. 32, 10. Elsewhere it is used of the action of the stomach on food: Cic. N. D. ii. §137: Pliny N. H. xi. §180: viii. §72.

memoriae imitationique, ‘to the memory for (subsequent) imitation.’

§ 21. saepe enim: cp. xii. 9, 4.

praeparat: cp. iv. 2, 55 hoc faciunt et illae praeparationes, cum reus dicitur robustus, armatus, sollicitus contra infirmos, inermes, securos: ix. 2, 17.

actionis as below §22: 5 §20. Cp. Prima actio in Verrem, &c.

in summa: i.e. will not tell till the end is reached. Cp. iv. 2, 112 cur quod in summa parte sum actionis petiturus, non in primo statim rerum ingressu, si fieri potest, consequar? For summus = extremus, cp. §97 summa in excolendis operibus manus: see Introd. p. xlvi.

suo loco, ‘where they occur,’ not as 5 §23. To appreciate such points thoroughly, we must know their bearing on the whole argument.

ideoque very common in Quint. for itaque: §§27, 31, 102: 2 §§17, 26: 3 §§16, 25, 28, 33: 5 §§5, 16: 6 §§3, 5: 7 §15. So Tac. Dial. 31 ad fin.: Germ. 26.

repetenda as §19.

§ 22. illud, like ἐκεῖνο to introduce what follows: §67: 2 §7: 5 §11: 7 §32.

causas quarum orationes: Cic. de Senect. §38 causarum illustrium quascunque defendi nunc cum maxime conficio orationes.

utrimque, §131: 5 §20.

Demosthenis et Aeschinis. The reference is to the De Corona of Demosthenes and Aeschines Contra Ctesiphontem,—both translated by Cicero (Opt. Gen. Or. §14): also to the De Falsa Legatione and Aeschines Contra Timarchum.

Servi Sulpici: see on §116.

Messallae: see on §113.

pro Aufidia. From iv. 2, 106 it would appear that Messalla was prosecutor in this case: but in vi. 1, 20 that rôle is assigned to Sulpicius. Schöll has proposed to alter the text of the latter passage as follows: ut Servium Sulpicium Messalla contra Aufidiam ne signatorum, ne ipsius discrimen obiciat sibi praemonet. It is probable that the case concerned an inheritance.

Pollionis: see on §113.

Cassi: see on §116.

reo Asprenate. C. Nonius Asprenas, a friend of Augustus, was prosecuted by Cassius for poisoning, and was defended by Pollio, Suet. Aug. 56. In xi. 1, 57 Quint. urges that an accuser should always 29 appear reluctant to press the charge, and adds ‘ideoque mihi illud Cassi Severi non mediocriter displicet: di boni, vivo, et, quo me vivere iuvet, Asprenatem reum video.’ Pliny (N. H. 35, 46) tells us that 130 guests were poisoned.

§ 23. quin etiam: see Crit. Notes.

minus pares, i.e. in point of rhetorical worth. For si ... aliquae cp. 2 §23: 6 §5.

recte requirentur, i.e. ‘it will be well to get them up.’

Ciceronis orationes: ‘pro Ligario,’ and ‘in Verrem.’ The former was impeached by Q. Tubero (B.C. 46) in respect of having sided with the Pompeians in Africa. ‘Cicero defended him successfully before Caesar in the forum (Plut. Cic. 39); the speech was greatly admired at the time (ad Att. xiii. 12 §2: 19 §2: 20 §2: 44 §3) and since, for, short as it is, it is often cited by Quint. and the other rhet. lat.’ (Mayor).

Hortensi pro Verre, B.C. 70. Nothing of Hortensius remains, so that posterity has not had the opportunity which Cicero hoped it would enjoy: dicendi autem genus quod fuerit in utroque orationes utriusque etiam posteris nostris indicabunt (Brut. §324). Quint. does not mention him among the Roman orators, §§105-122. His oratory depended greatly for its effect on his graceful delivery, and he was not to be judged by his written speeches: Cic. Or. §132 dicebat melius quam scripsit Hortensius: he ‘spoke better, i.q. was accustomed to speak better than he has written,—than he shows himself in his written speeches which are still extant’ (Sandys): cp. Quint. xi. 3, 8 where he extols his effective delivery and goes on ‘cuius rei fides est quod eius scripta tantum intra famam sunt, qua diu princeps oratorum aliquando aemulus Ciceronis existimatus est, novissime, quoad vixit, secundus, ut appareat placuisse aliquid eo dicente quod legentes non invenimus.’—For other references to the case of Verres, see vi. 3, 98: 5, 4.

utile erit scire: see Crit. Notes.

de domo Ciceronis. Cicero’s house was destroyed at the instigation of Clodius, after his banishment in B.C. 58. On his return he delivered his speech pro Domo Sua before the Pontiffs, and the senate decreed that his house should be restored at the public cost.

dixit Calidius. His speech must have been something more than a mere rhetorical exercise, as some have supposed: it probably argued the question before a tribunal in a different form. For Calidius see Brut. §274 non fuit orator unus e multis, potius inter multos prope singularis fuit, &c. Cp. xi. 3, 123 and 155: xii. 10, 11 subtilitatem Calidii (‘finished elegance’): ib. §37. He was born B.C. 97; was praetor 57; and died 47.

Brutus, M. Iunius (B.C. 85-42) justified in this speech the murder of Clodius, not (as Cicero had done) by the statement that Clodius had plotted Milo’s death, but on the ground that he was a bad citizen and deserved to die: iii. 6, 93. Other references are §123 and 5 §20.

egisse: to have actually delivered it: opposed to scripsit.

Cornelius Celsus: see on §124.

et Pollio et Messalla. The first et is not correlative to the second, but adds to the et pro Milone clause a third example, as the et before nobis pueris does a fourth. Spalding thought that et ... et was here = tam ... quam.

defenderunt eosdem: e.g. Liburnia ix. 2, 34.

nobis pueris: an autobiographical reminiscence. Cp. i. 7, 27: vi. 3, 57: viii. 3, 22-3: ib. 1, 31: x. 1, 86: viii. 3, 76: 5, 21: i. 5, 24: v. 6, 6.

Voluseno Catulo: not mentioned elsewhere.

Domiti Afri: see on §§86, 118. Of 30 his orations, those on behalf of Volusenus and Cloatilla seem to have been the most celebrated: cp. viii. 5, 16: ix. 2, 20: 3, 66. For his work on Testimony, see v. 7, 7: and for his ‘libri urbane dictorum’ vi. 3, 42.

Crispi Passieni. He was the stepfather of Nero, according to Suetonius (Nero, 6), and died A.D. 49. In vi. 1, 50 we have a reference to a speech of his on behalf of his wife Domitia. Seneca, Nat. Quaest. iv. pr. §6 says of him ‘quo ego nil novi subtilius in omnibus rebus, maxime in distinguendis et curandis vitiis.’ In speaking of Caligula’s obsequiousness under Tiberius, Tacitus (Ann. vi. 20) says ‘unde mox scitum Passieni oratoris dictum percrebruit neque meliorem umquam servum neque deteriorem dominum fuisse.’ His father’s oratory is highly praised by M. Seneca, who ranks him after Pollio and Corvinus (Contr. 13, 17: Exc. Contr. 3 pr. 10, 14), and appears also to mention the grandfather (Contr. 10 pr. 11). Seneca the philosopher refers to the hereditary eloquence of the family in the epigram he addresses to Crispus: Maxima facundo vel avo vel gloria patri (vi. 9). Pliny, Ep. vii. 6, 11.

Decimi Laeli: probably the same as the Laelius Balbus who undertook an impeachment under Tiberius: Tac. Ann. vi. 47. In the next chapter we are told that the punishment which overtook him (deportation and loss of senatorian rank) was a source of satisfaction ‘quia Balbus truci eloquentia habebatur, promptus adversum insontes.’

ferebantur: ‘were in circulation,’ ‘were talked of’; cp. §129: 7 §30: vii. 224: i. pr. §7. Cic. Brut. §27 ante Periclem cuius scripta quaedam feruntur: Suet. Iul. 20: Tac. Dial. 10 ad fin.

§ 25. homines. Cp. Petronius 75 nemo nostrum non peccat: homines sumus non dei: ib. 130 fateor me, domina, saepe peccasse; nam et homo sum et adhuc iuvenis.

deteriora: cp. §127 sq. (of the imitation of Seneca’s faults): 2 §§15, 16.

facilius: Iuv. xiv. 40 quoniam dociles imitandis turpibus ac pravis omnes sumus. So Hor. Ep. i. 19, 17 decipit exemplar vitiis imitabile.

abunde, often used to heighten the force of adjs. and advbs. Cp. xi. 1, 36 abunde disertus: xii. 11, 19 abunde satis: Hor. Sat. i. 2, 59: Sall. Iug. 14: Liv. viii. 29. See on §94: and cp. §104.

vitia magnorum: cp. de Or. ii. §90 non ut multos imitatores saepe cognovi, qui aut ea quae facilia sunt aut etiam illa quae insignia ac paene vitiosa consectantur imitando—in eo ipso quem delegerat imitari etiam vitia voluit.

§ 26. circumspecto. So verba non circumspecta Ov. Fast. v. 539: also in Sueton., Colum., Seneca, and Val. Max. Cp. v. 7, 31: xii. 10, 23.

plerisque: see Introd. p. xlvi.

damnent. Strabo vii. 3, p. 300, in speaking of Callimachus, who censured Homer, περὶ ὧν ἀγνοοῦσιν αὐτοί, περὶ τούτων τῷ ποιητῇ προφέρουσι.

ac si: 2 §8. It almost = quod si: both relate to what has gone before.

alteram = alterutram: ‘on one side or on the other.’ Cp. ii. 6, 2: v. 10, 69 ex duobus quorum necesse est alterum verum (esse): i. 4, 24: ix. 3, 6. So also in Cicero: e.g. ad Att. xi. 18, 1: Acad. ii. 43. 132.

maluerim: see on fuerit §37.

§ 28. non per omnia, &c. 2 §§21-22.

libertate verborum, §29: 5 §4.

licentia figurarum see exx. in §12, with note on figuramus: cp. §29.

ostentationi comparatam. Poetry is ‘epideictic’ in character: and of the γενος ἐπιδεικτικόν Quint. says (iii. 4, 13) non tam demonstrationis vim habere quam ostentationis videtur. Forensic oratory, like everything else that has an immediate and practical aim, cannot afford to set such store on ‘beauty of presentation.’ Cp. ii. 10, 10: iv. 3, 2: viii. 3, 11. Cic. Orat. §§37, 38, 42. See Crit. Notes for poeticam.

praeter id quod for the more classical praeterquam quod (which only occurs twice in Quint.). So 2 §26: 3 §6: cp. §80 ob hoc quod: §108 in hoc quod: 3 §18 ex eo quod.

fingendo ... falsa. Hild cites Arist. Poet. 9 and 24; especially (of Homer) Δεδίδαχε δὲ μάλιστα Ὅμηρος καὶ τοὺς ἄλλους ψευδῆ λέγειν ὡς δεῖ ... Προαιρεῖσθαί τε δεῖ ἀδύνατα καὶ εἰκότα μᾶλλον ἢ δύνατα καὶ ἀπίθανα.

patrocinio: i. 12, 16 difficultatis patrocinia praeteximus segnitiae. Poetry has the benefit of a sort of ‘prerogative,’ as compared with history. Krüger explains = esse quae huic generi patrocinentur, unde defensionem et excusationem petat poetarum licentia. The idea of ‘defence’ implies ‘justification’: and much that could be justified and vindicated in the poet would be without excuse in the orator.

§ 29. adligata, 3 §10. For the ‘restraints of metre’ cp. i. 8, 14 servire metro coguntur (poetae). Cic. de Or. i. §70 est enim finitimus oratori poeta, numeris astrictior paulo verborum autem licentia liberior. Or. §67 cum sit versu astrictior (poeta).

propriis, sc. verbis: v. on §6. Direct, natural, and unartificial language is meant, as opposed to metaphorical.

deverticula: ‘by-ways’ of expression. The word literally means a lane turning off from a highway (ii. 3, 9 recto itinere lassi plerumque devertunt): and so metaphorically xii. 3, 11: ix. 2, 78: Livy ix. 17, 1.

mutare includes all changes in the use of words, and covers both libertas verborum and licentia figurarum: e.g. ‘mucro’ for ‘gladius.’

extendere and conripere are used of syllables: convertere and dividere of words. An instance of ‘lengthening’ (extendere) is ‘induperator’ for imperator: of ‘contracting’ (conripere) ‘periclum’ for periculum. Mayor takes it of quantity only, and compares i. 5, 18: 6, 32: ix. 4, 89: 3, 69: vii. 9, 13. As an instance of ‘transposition’ (the removal of words from their usual order) we may take ‘collo dare bracchia circum’ for circumdare collum bracchiis, or ‘transtra per et remos’: and for dividere (separation by tmesis) ‘hyperboreo septem subiecta trioni’ (viii. 6, 66) and other instances from Vergil (e.g. Aen. i. 610 ‘quae me cumque vocant terrae’).

nos: ‘we advocates.’ For the figure in armatos stare see on §4 athleta. Cp. Or. §42 verum haec ludorum atque pompae; nos autem iam in aciem dimicationemque veniamus. Mayor cites also ii. 10, 8: vi. 4, 17: Cic. Opt. Gen. Or. §17: de Or. i. §147, 157: ii. 94: de Legg. iii. 14: Brut. §222: Introd. p. lvi.

decernere, another military figure: cp. Cic. de Or. ii. §200 pro mea omni fama prope fortunisque decernere. See on decretoriis 5 §20: and cp. xii. 7, 5.

§ 30. Neque ego velim: ‘and yet I should not like.’ The same adversative sense of neque = but not (elsewhere strengthened by rursus) is found §80: 5 §5: 7 §4. For ego (ergo?) see Crit. Notes.

arma. De Orat. i. §32 Quid autem tam necessarium quam tenere semper arma quibus vel tectus ipse esse possis vel provocare improbos (conj. integer) vel te ulcisci lacessitus? Tac. Dial. 5 quid est tutius quam eam exercere artem qua semper armatus praesidium amicis, opem alienis, salutem periclitantibus, invidis vero inimicis metum et terrorem ultro feras? ... sin proprium periculum increpuit, non hercule lorica et gladius in acie firmius munimentum quam reo et periclitanti eloquentia praesidium simul ac telum, quo propugnare pariter et incessere sive in iudicio sive in senatu sive apud principem possis. So ‘arma facundiae’ ii. 16, 10 and often.

situs, the ‘rust’ or ‘mould’ that comes from being let alone (sino), as often in Vergil, e.g. segnem patiere situ durescere campum Georg. i. 72: loca senta situ Aen. vi. 462. So i. 2, 18 quendam velut in opaco situm ducit: xii. 5, 2.

fulgorem ... qui terreat: viii. 3, 3 nec fortibus modo sed etiam fulgentibus armis proeliatur. Hor. Car. ii. 1, 19-20 iam fulgor armorum fugaces terret equos equitumque voltus. Mayor cites also Veget. ii. 14: a cavalry officer must make his men often scour their cuirasses, helmets and pikes: plurimum enim terroris hostibus armorum splendor importat. quis credat militem bellicosum cuius dissimulatione situ ac rubigine arma foedantur?

ferri: viii. 3, 5 nam et ferrum adfert oculis terroris aliquid, et fulmina ipsa non tam nos confunderent si vis eorum tantum non etiam ipse fulgor timeretur.

quo, sc. fulgore.

praestringitur §92. Cic. de Fin. iv. §37 aciem animorum nostrorum virtutis splendore praestringitis: and with ut ita dicam to soften the metaphor de Sen. §42 mentis ut ita dicam praestringit oculos (sc. voluptas.)

auri argentique ... periculosus. The practical speaker would only prejudice 34 his case by the use of ornament which, as in poetry, makes ostentatio and voluptas (§28) its chief object. The commentators cite Livy ix. 17, 16 of Darius: inter purpuram atque aurum, oneratum fortunae apparatibus suae, praedam verius quam hostem ... incruentus devicit (sc. Alexander): ib. 40 §4 militem ... non caelatum auro et argento sed ferro et animis fretum: so Livy x. 39 per ... aurata scuta transire Romanum pilum: cp. Aesch. Septem c. Th. 397. Curt. iii. 10 §§9, 10 aciem hostium auro purpuraque fulgentem intueri iubebat, praedam non arma gestantem, irent et imbellibus feminis aurum viri eriperent.

potius is used pretty much as saepius (‘oftener than not’) below §32. Krüger takes it closely with habenti (sc. quam adversario). This is better than Hild’s quam utilis.

§ 32. ut dixi. Cp. iv. 2, 45 vitanda est etiam illa Sallustiana ... brevitas et abruptum sermonis genus: quod otiosum fortasse lectorem minus fallat, audientem transvolat, nec dum percipiatur expectat, cum praesertim lector non fere sit nisi eruditus, iudicem rura plerumque in decurias mittant, de eo pronuntiaturum quod intellexerit. §102 illam immortalem Sallusti velocitatem.—So Cicero, speaking of Thucydides, says ‘nihil ab eo transferri potest ad forensem usum et publicum,’ Or. §30: cp. Brut. §287.

vacuas is opposed to ‘occupatum variis cogitationibus,’ just as eruditas is to ‘saepius ineruditum.’ Cp. si vacet §90: 3 §27. The word is frequently used in this sense, both in poetry and prose, e.g. Lucr. i. 50: the opposite occupatae aures occurs Livy xlv. 19, 9: cp. Tac. Hist. iv. 17 arriperent vacui occupatos.

saepius ineruditum. Since Augustus added to the three ‘iudicum decuriae’ a fourth to judge of minor cases (quartam ex inferiore censu quae ... iudicaret de levioribus summis Suet. Aug. 32), this office fell into disrepute. Caligula afterwards raised the number to five: Calig. 16. 36 As with us, it was not considered necessary that the juror who was to say ‘Guilty’ or ‘Not Guilty’ (in the iudicia publica) should be learned in the law, or even that he should be an educated man.—Cp. the quotation above from iv. 2, 45 cum ... iudicem rura plerumque in decurias mittant. So v. 14, 29 saepius apud omnino imperitos atque illarum certe ignaros litterarum loquendum est: cp. xii. 10, 53. Mayor quotes Iuv. vii. 116-7 dicturus dubia pro libertate bubulco iudice, where see his note.

lactea ubertas: ‘pure, clear, fulness.’ The expression is evidently chosen to denote the characteristic of Livy’s style mentioned in §101 (clarissimi candoris): ii. 5, 19 (candidissimum et maxime expositum): it signifies not rich fulness merely, but fulness combined with clearness and simplicity: cp. Hieron. Ep. 53, 1 T. Livius lacteo eloquentiae fonte manans. Milk is taken as the type of natural sweet and simple fare: cp. candens lacteus umor Lucr. i. 258. It is also nourishing, so that lactea ubertas is not the mere fulness of empty words: ii. 4, 5 quin ipsis quoque doctoribus hoc esse curae velim ut teneras adhuc mentes more nutricum mollius alant et satiari velut quodam iucundioris disciplinae lacte patiantur.—Becher (Phil. Rundschau iii. 15, p. 469) compares Seneca Controv. vii. pr. 2, p. 268 (Müll.) sententiae, quas optime Pollio Asinius albas vocabat, simplices, apertae, nihil occultum, nihil insperatum adferentes, sed vocales et splendidae, and explains lactea ubertas as ‘eine reine lautere Fülle und keine forcierte, künstlich aufgebauschte, schwülstige.’

satis docebit, i.e. in narratio §49 (διήγησις). See note on the three genera dicendi §80.

speciem ... fidem. It is not beauty of exposition (species or splendor) that the juror looks for in narratio or expositio, but truth and credibility (fides): cp. ad narrandum non ad probandum, of history, §31. For fides cp. Tac. Ann. iv. 34 Titus Livius eloquentiae ac fidei praeclarus in primis.

§ 33. Adde quod 2 §§10, 11, 12. See Crit. Notes. Cp. Introd. p. liii.

M. Tullius. Or. §§30, 31, 32 quis porro umquam Graecorum rhetorum a Thucydide quicquam duxit? ‘at laudatus est ab omnibus,’ fateor; sed ita ut rerum explicator prudens, severus, gravis; non ut in iudiciis versaret causas, sed ut in historiis bella narraret, itaque numquam est numeratus orator ... nactus sum etiam qui Xenophontis similem esse se cuperet, cuius sermo est ille quidem melle dulcior, sed a forensi strepitu remotissimus. Yet Dion. Hal. tells us that Demosthenes was especially indebted to Thucydides (Iud. de Thuc. 52). Cicero saw that ‘Thucydides represents an immature stage in the development of oratory: his speeches had been superseded by maturer models’ (Sandys). Cp. Brut. §287-8.—Cp. §73.

Xenophontem §§75, 82. Cic. Brut. §112 complains that while the Cyropaedia was read the speeches and autobiography of Scaurus were neglected: ad Quint. Fratr. i. §23.

quamquam with subj. as 2 §21: 7 §17.

bellicum canere: Or. §39 incitatior fertur et de bellicis rebus canit etiam quodam modo bellicum: his style is a ‘call to arms,’ it stirs like the sound of a war-trumpet §76. Cp. pro Mur. §30: Phil. vii. 3. Quint, ix. 4, 11 non eosdem modos adhibent cum bellicum est canendum et cum posito genu supplicandum est.

huius ore, &c. Or. §62 Xenophontis voce Musas quasi locutas ferunt. Diog. Laert. ii. §57 ἐκαλεῖτο δὲ καὶ Ἀττικὴ Μοῦσα γλυκύτητι τῆς ἑρμηνείας. Cp. §82 below, with the note: Brut. §132 molli et Xenophonteo genere sermonis: de Or. ii. 58.

in digressionibus: opposed to in his de quibus erit quaestio below. See the ch. on Egressio iv. 3: especially §12 hanc partem παρέκβασιν vocant Graeci, Latini egressum vel egressionem, defined afterwards (§14) as alicuius rei, sed ad utilitatem pertinentis, extra ordinem excurrens tractatio. Cp. ix. 2, 55. Cic. de Or. ii. 37 311 sq. digredi tamen ab eo quod proposueris atque agas permovendorum animorum causa saepe utile est: ib. §80 ornandi aut augendi causa digredi: Brut. §82: de Inv. i. §97.

historico ... nitore: 5 §15: Plin. Ep. ii. 5, 5 descriptiones locorum, quae in hoc libro frequentiores erunt, non historice tantum sed prope poetice prosequi fas est: id. vii. 9, 8 saepe in orationes quoque non historica modo sed prope poetica descriptionum necessitas incidit. For nitor see on §9 nitidus: cp. Cic. Or. §115 quidam orationis nitor.

dum. Quint. does not use dummodo: dum is again used in this sense in 3 §7: 7 §25. In 3 §5 it occurs without a verb, sit primo vel tardus dum diligens, stilus: so modo 5 §20.

toris ... lacertis, ‘not the athlete’s swelling thews, but the sinewy arm of the soldier.’ Cp. the antithesis carnis—lacertorum §77. The primary meaning of torus seems to be anything swelling or bulging, e.g. the knots of a rope or the protuberance of the muscles. The point of the antithesis is clearly brought out in xi. 3, 26 adsueta gymnasiis et oleo corpora, quamlibet sint in suis certaminibus speciosa atque robusta, si militare iter fascemque et vigilias imperes, deficiant et quaerant unctores suos nudumque sudorem,—a passage which must have been suggested by the contrast Plato draws between the sleepy habit of athletes and the wiry vigour of the soldier: σχέδον γέ τι πάντων μάλιστα (sc. ἐμποδίζει) ἥ γε περαιτέρω γυμναστικῆς ἡ περιττὴ αὕτη ἐπιμέλεια τοῦ σώματος‧ καὶ γὰρ πρὸς οἰκονομίας καὶ πρὸς στρατείας καὶ πρὸς ἑδραίους ἐν πόλει ἀρχὰς δύσκολος Rep. iii. 408. Mayor cites also xii. 10, 41 sicut athletarum corpora, etiam si validiora fiant exercitatione et lege quadam ciborum (cp. x. 5, 15) non tamen esse naturalia (sc. putant) atque ab illa specie quae sit concessa hominibus abhorrere. Cp. Tac. Dial. 21 oratio autem sicut corpus hominis, &c.: Nepos xv. 2 §4: Pliny v. 8, 10 (quoted on §31 above). For cognate metaphors see Nägelsbach 136, 4 pp. 556-8. From Professor Mayor’s rich list of parallel passages I select the following: ‘Kleochares ... compared the speeches of Demosthenes to soldiers διὰ τὴν πολεμικὴν δύναμιν, those of Isokrates to athletes τέρψιν γὰρ παρέχειν αὐτοὺς θεατρικήν. Plut. Philopoem. 3 §§3, 4 Philopoemen when recommended to enter upon a course of athletic training asked whether it did not interfere with military exercises; and when told that the frame and life, diet and training of the two were entirely different, the athlete needing much sleep and food, regular intervals of exercise and rest, and being unable to bear any change from his habits, while the soldier was inured to hunger and thirst and sleepless nights; he both in his private capacity wholly abstained from athletic exercises, and tried to abolish them when a general. Id. Fab. Max. 19 §2 Fabius hoped that Hannibal, if unopposed, would wear himself out, ὥσπερ ἀθλητικοῦ σώματος τῆς δυναμεως ὑπεργονου γενομένης καὶ καταπόνου. Lucian Dial. Mort. x. 5 the athlete Damasias, πολύσαρκός τις ὤν, lest he should sink Charon’s boat by his weight, is forced to strip off his flesh and crowns.’

lacertis. As opposed to brachium, lacertus is the upper part of the arm, from the shoulder to the elbow. Cp. Cic. Brut. §64 in Lysia sunt saepe etiam lacerti, sic ut fieri nihil possit valentius.

versicolorem ... vestem, probably a translation of some Greek phrase used in reference to Demetrius, to indicate a style too ornamental for the forum: cp. viii. pr. 20 similiter illa translucida et versicolor quorundam elocutio res ipsas effeminat, quae illo verborum habitu vestiantur. For Demetrius see on §80. ‘His style, like his life, was elegantly luxurious; but in becoming ornate it became nerveless; there is no longer, says Cicero, “sucus ille et sanguis incorruptus,” the sap, the fresh vigour, which had hitherto been in oratory; in their place there is “fucatus nitor,” an artificial gloss,’ Jebb, Att. Or. ii. p. 441. Vestis is more than a mere metaphor here: Demetrius was as foppish in dress as he was in his style. The main feature of the latter is generally indicated by floridus and similar terms: e.g. Cic. Brut. §285: dulcis de Off. i. §3 (cp. Or. §94), suavis Brut. §38: it was over-coloured (like his dress), being intended only to please. For the figure suggested 38 cp. Tac. Dial. 26: adeo melius est orationem vel hirta toga induere quam fucatis et meretriciis vestibus insignire.

dicebatur, i.e. by his contemporaries.

bene ad ... facere: 5 §11 in hoc optime facient infinitae quaestiones. This construction is common in Ovid; e.g. Her. xvi. 189 ad talem formam non facit iste locus: cp. ib. vi. 128: and with dat. Prop. iii. 1, 19 non faciet capiti dura corona meo. “It is also occasionally used absolutely: so Ovid, complaining in his exile, says Trist.(?) ‘Nec caelum nec aquae faciunt nec terra nec imber’: ‘do not agree with me.’ It is thus used especially in medicine. Cp. Colum. viii. 17, Facit etiam ex pomis adaperta ficus: ‘is serviceable.’” Palmer on Ov. Her. ii. 39.

pulverem. Cp. Cic. Brut. §37 (quoted on §80 inclinasse): and for a different judgment de Legg. iii. §14 a Theophrasto Phalereus ille Demetrius ... mirabiliter doctrinam ex umbraculis eruditorum otioque non modo in solem atque in pulverem, sed in ipsum discrimen aciemque produxit.

§ 34. historiis: for the plural see on §75. Cp. note on lectionum §45.

alius usus ... ex cognitione, &c. Crassus in the de Or. i. §48 insists on this: neque enim sine multa pertractatione omnium rerum publicarum, neque sine legum, morum, iuris scientia ... in his ipsis rebus satis callide versari et perite potest (sc. orator): cp. ib. §18 tenenda praeterea est omnis antiquitas exemplorumque vis: §158 cognoscendae historiae: §256: Brutus §322: Tac. Dial. 30 nec in evolvenda antiquitate ... satis operae insumitur. In Quint. cp. ii. 4, 20 multa inde cognitio rerum venit exemplisque, quae sunt in omni genere causarum potentissima, iam tum instruitur, cum res poscet, usurus: iii. 8, 67: v. 11 ‘de exemplis’—παράδειγμα quo nomine et generaliter usi sunt in omni similium adpositione et specialiter in iis quae rerum gestarum auctoritate nituntur: xii. 4, 10: cp. §17 rerum cognitio cotidie crescit, et tamen quam multorum ad eam librorum necessaria lectio est, quibus aut rerum exempla ab historicis aut dicendi ab oratoribus petuntur.

et is quidem. Cic. de Fin. i. §65 Epicurus una in domo, et ea quidem angusta, quam magnos ... tenuit amicorum greges. In 5 §7 we have et quidem with the pronoun omitted: cp. Cic. Phil. ii. 43 et quidem immunia: and often in Pliny, e.g. Ep. i. 6, 1 ego ille quem nosti apros tres et quidem pulcherrimos cepi.

non ad praesentem ... locum, because here he is speaking of the advantage of reading history only from the point of view of elocutio: his subject is copia verborum. For the material benefit to be obtained from the study of history see the passages cited above: esp. xii. 4: v. 11, 36 sq.

testimonia. Cp. v. 7, 1 ea dicuntur aut per tabulas aut a praesentibus. The advocate is not to confine himself to these.

litigatore, the client, from whom the essential facts of the case must be learned: xii. 8 §§6-8.

cognita (with vetustate), of the result rather than the process. Before sumat supply ut.

hoc quod ... vacant §15. Cp. v. 11, 36-37 Adhibebitur extrinsecus in causam et auctoritas ... si quid ita visum gentibus, populis, sapientibus viris, claris civibus, inlustribus poetis referri potest. Ne haec quidem vulgo dicta et recepta persuasione populari sine usu fuerint. Testimonia sunt enim quodam modo vel potentiora etiam, quod non causis accommodata sunt, sed liberis odio et gratia mentibus ideo tantum dicta factaque, quia aut honestissima aut verissima videbantur. Cp. Cic. pro Marcello §29: Tac. Hist. i. 1: Ann. i. 1.

§ 36. his quoque, sc. philosophis—as well as with the poets and historians §§28, 31.

ut ... sciamus, consecutive, expressing result, not final: tr. by participle ‘remembering,’ &c.: cp. ut sciamus after sic in §31. Not all the instances of the introduction of a subordinate clause by this consecutive ut cited by Herbst are exactly apposite: cp. 2 §28: 4 §4: 5 §§6, 9: 6 §3: 7 §10.

in rebus isdem: ‘on the same topics,’ viz. questions of right and wrong, &c., which are common to philosophy and law.

litium ac disputationum: ‘lawsuits and philosophical discussions’: vii. 3 §13 sed de his disputatur non litigatur: xi. 1, 70 inter eos non forensem contentionem, sed studiosam disputationem crederes incidisse: Cic. de Off. i. §3 illud forense dicendi et hoc quietum disputandi genus: de Fin. i. §28 neque enim disputari sine reprehensione, nec cum iracundia aut pertinacia recte disputari potest: Brut. §118 iidem (Stoici) traducti a disputando ad dicendum inopes reperiantur: cp. Or. §113. There is a similar antithesis in foro ... in scholis v. 13, 36.

fori ... periculorum: note the chiasmus. For the antithesis fori ... auditorii cp. §79 auditoriis ... non iudiciis. Tac. Dial. 10 nunc te ab auditoriis et theatris in forum et ad causas et ad vera proelia voco. For auditorium used of the lecture-room, or generally a place for public prelections, literary and philosophical, cp. ii. 11, 3: v. 12, 20: Suet. Aug. 85. These auditoria were the scene of the recitationes of which we hear so much in this age: §18.

periculorum: law-suits, actions-at-law, referring, as often in Cicero, to the issues at stake for the defendant in such actions. Cp. 7 §1: iv. 2, 122 capitis aut fortunarum pericula: vi. 1, 36 (where ‘pericula’ and ‘privatae causae’ are contrasted). Etymologically periculum is from the root PER-, seen in πεῖρα, περάω: it denotes ‘trial’ and, in view of possible failure, ‘danger.’ Cp. Reid on Cic. pro Arch. §13: the English ‘danger’ (Low Latin dangiarium from dominium, Old Fr. dongier, feudal authority) was originally a legal term: Shakesp. Merchant of Venice iv. 1, ‘You stand within his danger.’ Chaucer, Prol. 663. See Skeat’s Etym. Dict.

§ 38. Quippe cum, only here in Quint.: cp. §76.

versuum: often in Quint. of ‘lines’ of prose: §41: 3 §32: 7 §11: xi. 2, 32 (but §39 opp. to prosam orationem): vii. 1, 37 multis milibus versuum scio apud quosdam esse quaesitum, &c. Hor. Sat. ii. 5, 53-4, of a will, quid prima secundo cera velit versu. Cic. Rab. Post. vi. §14 ut primum versum (legis) attenderet: ad Att. ii. 16, 3: Plin. Ep. iv. 11, 16.

Romanis ... oratoribus. One of Cicero’s motives in writing the Brutus was to do justice to the earlier Roman orators, and to trace the development of the art down to his own time. Hild cites Fronto (de elog. p. 235 ed. Rom.) oratores quos ... Cicero eloquentiae civitate gregatim donavit, as showing that the writer thought that Cicero wished to exalt his own style by contrast with the ruder efforts of his predecessors.

aetatis suae. Frieze remarks that this expression, taken by itself, would embrace either the whole career of Cicero as an orator, about 35 years, to the date of the Brutus (B.C. 46), or else his life from the time when he began to hear the orators of the forum as a student (B.C. 90), a period of over 44 years: Brut. §303 hoc (Hortensio) igitur florescente, Crassus est mortuus, Cotta pulsus, iudicia intermissa bello, nos (Cicero) in forum venimus.—The rule which Cicero imposed on himself in the Brutus is given §231: in hoc sermone nostro statui neminem eorum qui viverent nominare.

[quibuscum vivebat]: see Crit. Notes.

Caesare atque Marcello. These exceptions were made at the request of Brutus himself §248. Brutus eulogises Marcellus, while the account of Caesar is mainly put into the mouth of Atticus: then at §262 Cicero returns to the dead,—sed ad eos, si placet, qui vita excesserunt revertamur.—For Caesar see on §114. M. Claudius Marcellus, consul B.C. 51, was a Pompeian who, after Pharsalus, retired to Mitylene, where he studied under Cratippus. His friends procured the pardon which he would not himself sue for, and Cicero in the pro Marcello (B.C. 46) expresses his satisfaction at the event. On his way home in the following year Marcellus was assassinated at Athens. Cp. Sen. ad Helviam ix. §§4-8.

quis ... modus. When quis is used adjectivally, as here and in §50, it does not mean ‘what kind of’ (as qui), but rather ‘will there be any?’ &c. Cp. quis locus = ‘where is the spot?’ vii. 2, 54 quis testis? quis iudex? ... quod pretium? quis conscius? For the reading see Crit. Notes.

§ 39. brevitas illa = brevis illa sententia, introducing the clause in acc. c. inf. Hirt compares Cic. Tusc. iv. §83 et aegritudinis et reliquorum animi morborum una sanatio est, omnes opinabiles esse et voluntarios. For fuit see Crit. Notes.

apud Livium. Cp. ii. 5, 20 Cicero ... et iucundus incipientibus quoque et apertus est satis, nec prodesse tantum, sed etiam amari potest: tum, quemadmodum Livius praecipit, ut quisque erit Ciceroni simillimus. In viii. 2, 18 there is a reference probably to the same source: Livy is made the authority for the story of a teacher ‘qui discipulos obscurare quae dicerent iuberet, Graeco verbo utens σκότισον.’ Sen. Ep. 100 Nomina adhuc T. Livium. scripsit enim et dialogos, quos non magis philosophiae adnumerare possis quam historiae, et ex professo philosophiam continentes libros. The son is mentioned again in Plin. N. H. i. 5 and 6. See Teuffel, Rom. Lit. 251 §4.

Demostheni et Ciceroni: §§105-112: Iuv. x. 114. Note the pointed repetition of the names.

§ 40. nostri iudicii summa: ‘my 42 opinion in general,’ as opposed to the criticism of each writer individually. What the gist of this opinion is he states in the next sentence, with enim: see Crit. Notes.—For summa cp. §48: 3 §10.

vix ullum, &c.: §57. Mayor compares Plin. Ep. iii. 5 §10 (of the elder Pliny) nihil enim legit quod non excerperet: dicere enim solebat nullum esse librum tam malum ut non aliqua parte prodesset. It would be hard to be so charitable now!

vetustatem pertulerunt: ‘have stood the test of time.’ The phrase is properly used of wine,—wine that will ‘keep,’ as we should say (aetatem ferre): Cic. de Amic. §67 ut ea vina quae vetustatem ferunt: ii. 4, 9 musta ... et annos ferent et vetustate proficiunt: Cat. de R. R. 114, 2 vinum in vetustatem servare. So Ovid, of his own works, scripta vetustatem si modo nostra ferent, Trist. v. 9, 8. For vetustas (lapse of time) cp. Cic. Brut. §258.—There is a sort of antithesis between the class of authors here referred to and the vetustissimi auctores mentioned below. In the former he includes Cato and the Gracchi, ii. 5, 21: the latter are those who were hardly read at all in Quintilian’s day. In general he uses veteres or antiqui in contradistinction to those who were to him novi, i.e. the writers of the post-Augustan period: including in the former Cicero himself as well as his predecessors. ii. 5, 23 et antiquos legere et novos: v. 4, 1 orationes veterum ac novorum: ix. 3, 1 omnes veteres et Cicero praecipue: Plin. Ep. ix. 22, 1, of C. Passennus Paullus, in litteris veteres aemulatur ... Propertium in primis: Tac. Dial. 17, 18.

iudicium adhibentibus: §131: §72.

ingeniosis ... carentibus: i. 8, 8 multum autem veteres etiam Latini conferunt, quamquam plerique plus ingenio quam arte valuerunt. Ov. Amor. i. 15, 14, of Callimachus, quamvis ingenio non valet, arte valet: Tr. ii. 424 Ennius ingenio maximus arte rudis. Mayor quotes also from Munro’s Lucretius: vol. ii. p. 18 ‘At this period when the νεώτεροι, as Cicero calls them, were striving to bring the Alexandrine style into fashion, there seems to have been almost a formal antithesis between the rude genius of Ennius and the modern art.’

ingeniosis quidem. Here again (cp. on §34) Cicero would have used the pronoun,—ingeniosis illis quidem. Cp. §§88, 124: i. 10, 17.

Cicero ... fateatur. The Brutus contains e.g. a eulogy of Cato, who is said to be rough, but excellent, like the early statues and paintings and poems: §§61-66: Or. §109. Mayor cites Seneca apud Gell. xii. 2 (Fragmenta 111) Apud ipsum quoque Ciceronem invenies etiam in prosa oratione quaedam ex quibus intelligas illum non perdidisse operam quod Ennium legit.

§ 41. multo aliud: cp. quanto aliud §53. Aliud here serves for a comparative. So ix. 4, 26 multo optimum: §72 multo foedissimum, and in Plin. N. H. multo very often for the more usual longe. Spald.

novis: the writers subsequent to Cicero; viii. 5, 12: ix. 2, 42.

quotus quisque: ‘each unit of what whole number’ = ‘one in how many,’ and so ‘how small a proportion,’ ‘how few.’ In the nom. sing. masc. it occurs several times in Cicero, and frequently in Pliny’s letters. Ovid, A. A. iii. 103, has the fem., Forma dei munus. Forma quota quaeque superbit. The dat. quoto cuique Plin. Ep. iii. 20 §8: the acc. quotum quemque Tac. Dial. 29.

tam demens ... qui: §48 nemo erit tam indoctus qui non ... fateatur: on the other hand §57 tam ... ut non. Herbst cites Pliny, Ep. viii. 14, 3 quotus enim quisque tam patiens ut velit discere quod in usu non sit habiturus: cp. ib. ii. 19, 6: Panegyr. 15: Xen. Anab. ii. 5, 12 τίς οὕτω μαίνεται ὅστις οὐ σοὶ βούλεται φίλος εἶναι; ib. vii. 1, 28 ἔστι τις οὕτως ἄφρων ὅστις οἴεται ἂν ἡμᾶς περιγενέσθαι;; Cic. Phil. ii. §33, where Mayor quotes Dem. Mid. p. 536, 6 §66 τίς οὕτως ἀλόγιστος ... ἔστιν ὅστις ἑκὼν ἂν ... ἐθελήσειεν ἀναλῶσαι; and

alicuius fiducia partis: ‘with even the smallest confidence at least in some portion or other (of his writings).’ For the obj. gen. cp. iv. 2, 113: ix. 3, 51.

memoriam posteritatis: see on §31.

versus: §38.

detrimento: vi. 3, 35 nimium enim risus pretium est si probitatis impendio constat. The word occurs less commonly than some of its synonyms with the genitive: here its etymological meaning (detero–tempus ‘terere’) makes it very appropriate.

§ 42. protinus: ‘at once,’ ‘as a matter of course.’ See on §3: cp. statim §24.

ad faciendam φράσιν: ‘for the formation of style’: cp. §87 phrasin ... faciant: viii. 1, 1 igitur quam Graeci φράσιν vocant, Latine dicimus elocutionem. For the whole expression cp. §65 ad oratores faciendos aptior: xii. 8, 5 cur non sit orator quando ... oratorem facit: x. 3, 3 vires ... faciamus: ib. §10 qui robur aliquod in stilo fecerint: ib. §28 faciendus usus: also i. 10, 6: ii. 8, 7: xii. 7, 1. Faciendam must have belonged to the original text: see Crit. Notes.—Hild reminds us that we must always keep this point of view in mind in estimating the literary judgments pronounced by Quintilian in this book: he is concerned mainly with form, in its relation to oratorical style. In the same way, §87, he does not insist on the study of Macer and Lucretius: legendi quidem sed non ut φράσιν, id est corpus eloquentiae, faciant. M. Seneca opposes φράσις to ἕξις (§1): non ἕξις magna sed φράσις (of Albucius) Contr. vii. pr. §2: elsewhere he has (Excerpt. Contr. iii. pr. §7) habebat ... phrasin non vulgarem nec sordidam, sed lectam.

in universum: Tac. Germ. 6 in universum aestimanti: ib. 27 in commune opp. to singuli.

de varietate opinionum. Dosson refers to Hipp. Rigault, Histoire de la querelle des anciens et des modernes, vol. i. 1859. In the third cent. B.C. the question of the superiority of the ancients over the moderns was discussed between the supporters and the opponents of Demetrius of Phalerum: in Cicero’s day it had become confused with the quarrel between the true and the false Atticists (cp. Brut. §283 sq.): Horace treated it in the first Epistle of the Second Book: in Quintilian’s own time it was still discussed, as may be seen from this passage and from the Dialogus de Oratoribus.

§ 43. solos veteres. Here again (see on §40) veteres includes the writers of the Augustan age: cp. §§118, 122, 126: 2 §17. See also ii. 5, 21 sq., where Quintilian says that in the case of young people both extremes should be avoided:—the ancients (such as the Gracchi and Cato), fient enim horridi atque ieiuni: the moderns, with their depraved taste, ‘ne recentis huius lasciviae flosculis capti voluptate prava deleniantur.’

robur viris dignum: ii. 5, 23 ex quibus (sc. antiquis) si adsumatur solida ac virilis ingenii vis deterso rudis saeculi squalore, tum noster hic cultus clarius enitescet: i. 8, 9 sanctitas certe et, ut sic dicam, virilitas ab iis (i.e. the veteres Latini) petenda est, quando nos in omnia deliciarum vitia dicendi quoque ratione defluximus: v. 12, 17.

recens haec lascivia deliciaeque: ‘the voluptuous and affected style of our own day’ opp. to rectum dicendi genus, below. Cp. ‘recentis huius lasciviae flosculi,’ quoted above, also ‘deliciarum vitia.’ Mayor cites Sen. Ep. xxxiii. 1 non fuerunt circa flosculos occupati: totus contextus 44 illorum virilis est. See on lascivus §88. Seneca is probably aimed at here: cp. §125 sq., and Introd. p. xxv. sqq.

§ 44. rectum dicendi genus: the true standard of style (cp. §89), natural and unaffected, and imitating neither the rude archaism of the ancients nor the bad taste of the moderns. In ii. 5, 11 it is called sermo rectus (‘straight,’ i.e. direct and natural) et secundum naturam enuntiatus: and in ix. 3, 3, simplex rectumque loquendi genus: the style which aims above everything at the clear and effective expression of thought, apart from all ornament and trickery. Though termed here a genus, it is itself divided into three genera: (1) the simple, terse, concise (ἰσχνόν, tenue, subtile, pressum ... quod minimum ab usu cotidiano recedit); (2) the grand, broad, lofty, stirring, passionate (ἁδρόν, uber, grande, amplum, elatum, concitatum); (3) the flowing, plastic, polished, smooth, melodious, intermediate (ἀνθηρόν, lene, nitidum, suave, compositum, medium).

This threefold division of style, ascribed to Theophrastus, was generally recognised in Greece after the latter part of the 4th century B.C. Gellius (vi. 14, 8) tells us that Varro recognised it, employing uber, gracile, and mediocre to represent ἁδρόν, ἰσχνόν, and μέσον; and Mr. Nettleship (J. of Philol. xviii. p. 232) thinks that his treatise περὶ χαρακτήρων bore on this subject. It is adopted in Cornif. ad Herenn. iv. §§11-16, and is carefully explained by Cicero in the Orator §§20-21 (where see Sandys’ notes): tria sunt omnino genera dicendi quibus in singulis quidam floruerunt, peraeque autem, id quod volumus, perpauci in omnibus. Quintilian evidently considers that Cicero (see §108) came up to his own ideal standard in all three styles: Or. §100 is est enim eloquens qui et humilia subtiliter et magna graviter et mediocria temperate potest dicere.

Dion. Hal. (probably following Theophrastus περὶ λέξεως) has the same division, distinguishing as the τρία πλάσματα τῆς λέξεως or γενικώτατοι χαρακτῆρες the χαρακτὴρ ὑψηλός (genus grande), ἰσχνός (genus tenue, subtile), and μέσος (medium, mediocre): de Dem. 33 and 34. In xii. 10, 58 Quintilian repeats this: discerni posse etiam recte dicendi genera inter se videntur. Namque unum subtile, quod ἰσχνόν vocant, alterum grande atque robustum, quod ἁδρόν dicunt, constituunt; tertium alii medium ex duobus, alii floridum (namque id ἀνθηρόν appellant) addiderant. In the next section he goes on to connect this triple division with the three functions of the orator as laid down in iii. 5, 2: tria sunt item quae praestare debeat orator, ut doceat, moveat, delectet. The ‘plain’ style is especially adapted for teaching and explaining: the ‘grand’ for moving the feelings; while of the ‘middle’ he says ‘ea fere ratio est ut ... delectandi sive conciliandi praestare videatur officium.’ Cp. Arist. Rhet. i. 2 p. 1356 a 2 τῶν δὲ διὰ τοῦ λόγου ποριζομένων πίστεων τρία εἴδη ἐστίν‧ αἱ μὲν γάρ εἰσιν ἐν τῷ ἤθει τοῦ λέγοντος (those which conciliate good-will—the medium, lene, compositum genus), αἱ δὲ ἐν τῷ τὸν ἀκροατὴν διαθεῖναί πως (those which stir the passions—the grande genus), αἱ δὲ ἐν αὐτῷ τῷ λόγῳ διὰ τοῦ δεικνύναι ἢ φαίνεσθαι δεικνύναι (those which are addressed to the intellect—the genus subtile). Further on (xii. 10 §64) he says that the three classes are typified by the oratory of Menelaus, Nestor, and Ulysses: cp. ii. 17, 8 and Gellius, vi. 14.

In anticipation of the rest of the section the main features of each of the three styles may here be resumed. The ‘grand’ is distinguished by a careful avoidance of everything familiar and ordinary: it seeks to rise above the common idiom by a sustained dignity both of thought and language, and employs a profusion of ornament of every kind. The ‘plain’ style is marked by simplicity and clearness: it may employ the aid of art, but it is an art that conceals itself in the avoidance of everything unfamiliar and in the artistic use of the language of ordinary life. The ‘middle’ style has more charm than force: while not distinguished for the excellencies of the other species it has a grace and sweetness of its own, whence its alternative designation floridum (ἀνθηρόν) in Quintilian, quoted above: see note on §80.

pressa ... et tenuia, &c., i.e. the subtile genus, or ‘plain style.’ Pressus is used in Quintilian both of a writer and of his style: it means ‘concise’ (premo), ‘terse,’ 45 and the juxtaposition of tenuis here shows that ‘plain straightforwardness’ is the quality referred to. Cp. xii. 10, 38 tenuiora haec ac pressiora: Cic. de Orat. ii. §96, where oratio pressior is opp. to luxuries quaedam quae stilo depascenda est: Brut. §201 attenuate presseque dicere opp. to sublate ampleque: Quint. viii. 3, 40 dicere abundanter an presse ... magnifice an subtiliter: ii. 8, 4 presso limatoque genere dicendi: §15 non enim satis est dicere presse tantum aut subtiliter aut aspere. Pressum is well defined by Mayor on this passage: ‘pruned of all rankness, concise, quiet, moderate, self-controlled; opposed to extravagance, heat, turgidity, redundance’: cp. premere tumentia 4 §1. To writers pressus is applied §§46, 102: 2 §16: cp. xii. 10, 16 (Attici) pressi et integri ... (Asiani) inflati et inanes: Brut. §51 parum pressi et nimis redundantes: ib. §202 cavenda presso illi oratori inopia et ieiunitas: Tac. Dial. 18 inflatus et tumens nec satis pressus sed supra modum exultans.—In Cic. de Or. ii. §56 Wilkins thinks that pressus (verbis aptus et pressus—of Thucydides) means ‘precise,’ not ‘concise’: comparing de Fin. iv. 10, 24 mihi placet agi subtilius et pressius: Tusc. iv. 7, 14 definiunt pressius: Cic. Hortens. Fragm. 46 (Baiter) ‘pressum, subtile, M. Tullius in Hortensio, quis te aut est aut fuit unquam in partiundis rebus, in definiendis, in explicandis pressior?’ Cp. Quint, iv. 2, 117 pressus et velut adplicitus rei cultus.—The word frequently occurs in Pliny: see Mayor on iii. 18, 10.

tenuia: §64: 2 §19. The Greek equivalents are ἰσχνός, λιτός, ἀφελής. Cp Or. §20, where Sandys says “The primary meaning of tenuis is ‘thin’; its metaphorical use as an epithet of style is derived, not from the notion of slimness and slenderness of form (like ἰσχνός and gracilis), but from thinness and fineness of texture (§124 ‘tenuis causa,’ ‘tenue argumentandi filum’; Quint. ix. 4, 17 illud in Lysia dicendi textum tenue atque rasum, al. rarum). Cp. subtilis and simplex.” The word is used in a depreciatory sense xii. 8, 1 neque enim quisquam tam ingenio tenui reperietur qui, cum omnia quae sunt in causa diligenter cognoverit ad docendum certe iudicem non sufficiat. In this sense Hor. Car. ii. 16, 38 is generally interpreted: spiritum Graiae tenuem Camenae.—For atque quae, see Crit. Notes.

demum, 3 §13: 6 §5: = ‘only,’ for tantum, dumtaxat, with no indication of time, though Frieze says the use implies ‘that some conclusion has been reached as the only thing that remains to be accepted after every alternative has been considered.’ So i. pr. 3 plusquam imponebatur oneris sponte suscepi, ... simul ne vulgarem viam ingressus alienis demum vestigiis insisterem: ii. 15, 1 bonis demum (haec) tribui volunt. Suet. Aug. 24: Traian. ad Plin. E. 10, 33.—It is, of course, frequent in Latin of every period with pronouns, to give emphasis, like adeo: ei demum oratori, Cic. de Or. ii. §131.

usu cotidiano: xii. 10, 40 Adhuc quidam nullam esse naturalem putant eloquentiam nisi quae sit cotidiano sermoni simillima: viii. pr. 23 sunt optima minime arcessita et simplicibus atque ab ipsa veritate profectis similia, §25 atqui satis aperte Cicero praeceperat ‘in dicendo vitium vel maximum esse a vulgari genere orationis ... abhorrere’: xi. 1, 6 neque humile atque cotidianum sermonis genus ... epilogis dabimus. Mayor cites Dion. Hal. ad Cn. Pomp. de Plat. p. 758 R: id. de Lys. 3: de Isocr. 2 and 11.

sana et vere Attica. Those who take this view interpret the term ‘Attic’ too narrowly: it comprehends the best examples of all three genera. Quintilian protests against this misrepresentation in xii. 10, 21 sq. quapropter mihi falli multum videntur qui solos esse Atticos credunt tenues et lucidos et significantes, sed quadam eloquentiae frugalitate contentos ac semper manum intra pallium continentes: §25 quid est igitur cur in iis demum qui tenui venula per calculos fluunt Atticum saporem putent, ibi demum thymum redolere dicant? ib. §26 melius de hoc nomine sentiant credantque Attice dicere esse optime dicere. The discussion of the true and the false Atticism holds a place also in the Brutus of Cicero: see esp. §201 sq. and §§283-292, the criticism of Calvus and his school: cp. ib. §51 illam salubritatem Atticae dictionis et quasi sanitatem ... Asiatici oratores ... parum pressi et nimis redundantes. Rhodii saniores et Atticorum similiores. Or. §90: de Opt. Gen. Or. §8 imitemur ... eos potius qui incorrupta sanitate sunt, quod est proprium Atticorum: ib. §§11, 12. Tac. Dial. 25 omnes (Calvus, Asinius, Caesar, Brutus, Cicero) eandem sanitatem eloquentiae prae se ferunt: cp. 26 illam ipsam quam 46 iactant sanitatem non firmitate sed ieiunio consequuntur: Quint. ii. 4, 9 macies pro sanitate: xii. 10, 15 hi sunt enim qui suae imbecillitati sanitatis appellationem, quae est maxime contraria, obtendunt. So ὑγιές in Greek: cp. bona valetudo, Brut. §64.

elatior ingenii vis, as in the grave genus, or ‘grand style’: Cic. Orat. §§97-99. Cp. nihil elatum vi. 2, 19: ib. §§20-24. For the compar. cp. tersior §94.

et magis concitata. Frequently in Quintilian a comparative is followed by the positive with magis: cp. §§74, 77, 88, 94, 120. For concitata cp. §§73, 90, 114, 118: 2 §23: xii. 10, 26.

plena spiritus: see on §27: cp. §§16, 61, 104: 3 §22.—In ix. 3, 1 Quintilian observes that in his time plenus was generally used with the abl., while in Cicero it usually has the gen. He himself has both.

lenis et nitidi et compositi generis, i.e. the ‘middle’ style: see above, and on §121 (with quotation from Cic. Or. §21: cp. ib. §91 and §§95-96). Cp. xii. 10, 60: and 67 illud lene aut ascendit ad fortiora aut ad tenuiora summittitur. The constant antithesis of such words as vehemens, acer, &c. makes it probable that lenis is the right reading here, not levis (see Crit. Notes): cp. esp. Cic. de Or. ii. §211, where lenis atque summissa (oratio) is opposed to intenta ac vehemens (quae suscipitur ab oratore ad concitandos animos atque omni ratione flectendos): de Or. i. §255 sermonis lenitas ... vis et contentio: Brut. 317 alter remissus et lenis ... alter acer, verborum et actionis genere commotior: ‘lenis’ opposed to ‘vehemens’ de Or. ii. §§58, 200, 211, 216 and similarly to asper §64: ib. iii. 7, 28: Or. §127: Quint. iii. 8, 51: vi. 3, 87.

nitidi: see on §9.

compositi: see on §79 compositione. It means ‘harmonious,’ ‘rhythmical,’ referring to the careful arrangement of words, §§52, 66: 2 §1. This is a special feature of the ‘middle’ style: compositione aptus xii. 10, 60.—(Dosson renders ‘tranquille,’ unimpassioned,—a common use of the word, but perhaps not so appropriate here.)

de genere dicendi: see xii. 10, §§63-70, where he teaches that every variety of style in oratory has its place and use.

confirmare facultatem dicendi = i.e. acquire the firma facilitas of §1.

§ 45. paucos enim explains summatim, ‘for only a few.’ See Mayor on Iuv. x. 2: and cp. §§3, 8, 27, 31, 35, 42, 67, 87 for a similar limitation. See Crit. Notes.

studiosis, used absolutely (cp. studendum 3 §29), of students of literature, or (most commonly) of students of rhetoric. So i. pr. 23: ii. 10, 15: xii. 10, 62: and (with iuvenis) 3 §32: xii. 11, 31. Cp. Cic. de Opt. Gen. Or. §13 (possibly with dicendi): Plin. Ep. iii. 5, 2 (where see Mayor’s note): ib. iv. 13, 10: Tac. Dial. 21.

ne quisquam queratur: i.e. quod commemoro propterea, ne ... ‘I say this, lest,’ &c.—For qui a me, see Crit. Notes.

genera ipsa: here and in §104 genera = classes or kinds, as represented by their characteristic or typical writers.—“For ipsum in the sense of ‘merely’ cp. de Or. ii. §§109, 219, 306: ib. iii. §222: pro Balb. §33: ad Quint. Fratr. i. 3, 6: Val. Max. iii. 2, 7: Quint. ix. 2, 44: x. 1, 103.”—Reid, on Orator (Sandys), §181.

lectionum: ‘what is to be read.’ For the passive use cp. Sen. Tranq. i. 12 ubi lectio fortior erexit animum et aculeos 47 subdiderunt exempla nobilia. The plural occurs only here in Quintilian: elsewhere the word is singular, with an abstract meaning: but cp. §19.—Note the accumulation of verbs at the end of the sentence.

§ 47. Nam ut, &c. This sentence contains the proof of Homer’s oratoria virtus: he furnishes models of the three recognised styles of rhetoric, (1) genus demonstrativum (ἐπιδεικτικόν) or laudativum: (2) genus deliberativum sive suasorium (συμβουλευτικόν): and (3) genus iudiciale (δικανικόν). Cp. iii. 4. Cope Arist. Rhet. introd. 118-123, and the notes on 13 §1: Cic. de Inv. i. §§7, 8, 12: ii. §§12, 13: Orat. Part. §§10-14, 69-138: de Orat. i. §141 and Wilkins’ introd. p. 56.

In the words ut ... taceam, Quintilian passes lightly over the main features of the γένος ἐπιδεικτικόν (set speeches aiming at display—ἐπίδειξις, ‘ostentatio declamatoria’ iv. 3, 2), in order to dwell more specially on the appropriateness of the study of Homer with reference to forensic and legislative debates (litium ac consiliorum). In doing so, he no doubt wishes to indicate the relative importance of the three kinds for the practical training of the orator, just as Cicero (Or. §§37-42) restricts his portraiture of the perfect orator to the practical oratory of public life, i.e. the deliberative and forensic branches, to the exclusion of the γένος ἐπιδεικτικόν.

laudibus. These belong distinctly to the epideictic branch, for which see iii. 4, 12: Tac. Dial. 31 in laudationibus de honestate disserimus. So ἔπαινοι and ἐγκώμια: see Volkmann, Rhet. §33. As examples of laudationes may be cited Cicero’s Eulogy on Cato (Or. §35) and his sister Porcia (ad Att. xiii. 37, 3): and in Greek the Evagoras and Helenae Encomium of Isocrates.

exhortationibus might in itself (like consolationibus: cp. xi. 3, 153) be used of the genus deliberativum, which included the suasoriae (Tac. Dial. 35)—‘consilium dedimus Sullae privatus ut altum dormiret’, Iuv. i. 16; and in order to find a reference in each of the three items enumerated to the three kinds of rhetoric, Kraffert proposed to read consultationibus for consolationibus (cp. controversiae Tac. Dial. 35), so that laudibus should = laudativum genus, exhortationibus = deliberativum, and consultationibus = iudiciale. But this is a misunderstanding of Quintilian’s meaning. Exhortatio and consolatio may easily enter into a λόγος ἐπιδεικτικός, a speech written for display and not for delivery in public, just as suasio does in the passage of the Orator referred to above: laudationum et historiarum et ... suasionum ... reliquarumque scriptionum formam, quae absunt a forensi contentione, eiusque totius generis, quod Graece ἐπιδεικτικόν nominatur ... non complectar hoc tempore (§37). Cp. Quint. iii. 4, 14 an quisquam negaverit Panegyricos ἐπιδεικτικούς esse? atqui formam suadendi habent, &c.

legatio of Odysseus, Aias, and Phoenix: contentio between Achilles and Agamemnon: dictae ... sententiae: the council of war (Agamemnon, Ulysses, Nestor, Thersites) Il. ii. 40-394.—The selection from a poet of such passages as seemed to bear most closely on the training of a student of rhetoric was a familiar process in ancient schools.

litium ac consiliorum. These words contain a distinct reference to the genus iudiciale and the genus deliberativum, respectively,—to the exclusion of the genus demonstrativum, i.e. the ‘epideictic’ or non-practical kind of speeches. Cp. Cic. de Orat. i. §22 Graecos ... video ... seposuisse a ceteris dictionibus eam partem dicendi quae in forensibus disceptationibus iudiciorum aut deliberationum versaretur: cp. suasoriae et controversiae Tac. Dial. 35. The prominence given to litium ac consiliorum shows that Professor Mayor is wrong in seeing in exhortationibus and consolationibus above a specific reference to the ‘genus deliberativum’: that would involve a duplicate enumeration.

artes: the ‘rules of art,’ or technical precepts of the rhetoricians. See on §15 exempla potentiora ... ipsis quae traduntur artibus.

§ 48. Adfectus quidem, &c. In the passage which Quintilian may have had in view. Dionysius, after showing, as Quintilian has done, that Homer is admirable in every respect, and not in one only, goes on to say that he is a master in particular of the ἤθη and πάθη, of μέγεθος (rerum magnitudine §48) and of οἰκονομία (in dispositione totius operis §50): τῆς μὲν οὖν Ὁμηρικῆς ποιήσεως οὐ μίαν τινὰ τοῦ σώματος μοῖραν, ἀλλ᾽ ἐκτύπωσαι τὸ σύμπαν, καὶ λάβε ζῆλον ἠθῶν τε τῶν ἐκεῖ καὶ παθῶν καὶ μεγέθους, καὶ τῆς οἰκονομίας καὶ τῶν ἄλλων ἀρετῶν ἁπασῶν εἰς ἀληθῆ τὴν παρὰ σοὶ μίμησιν ἠλλαγμένων: περὶ μιμήσεως 2 (Usener, p. 19). See what Quintilian says of adfectus in vi. 2 §§8-10: esp. adfectus igitur concitatos πάθος, mites atque compositos ἦθος esse dixerunt: and cp. §§73 and 101 below. Illos ... hos indicates what was a well-known antithesis. The former (ἤθη) were habitual and characteristic conditions of individual minds: the latter (πάθη) for the most part occasional (temporale vi. 2, 10), and more moving (perturbatio ib.).

tam ... qui: see on §41.

auctorem: ‘master,’ ‘teacher.’ Cp, on §24.

Age vero: ‘and further,’ a formula of transition generally leading to something more important. Here it introduces the five constituent parts of an oration, exordium (προοίμιον), narratio, probatio, refutatio (διήγησις, πίστις or ἀπόδειξις or κατασκευή, λύσις or ἀνασκευή §49), peroratio (ἐπίλογος). Cp. Cic. Or. §122 and de Orat. ii. §80 with Sandys’ and Wilkins’ notes: de Inv. i. §19: Cornif. ad Herenn. i. §4.

ingressu: see Crit. Notes.

non dico ... sed. So 7 §2: cp. i. 10, 35.

legem prooemiorum ... constituit: iv. 1, 34 docilem sine dubio et haec ipsa praestat attentio, sed et illud, si breviter et dilucide summam rei, de qua cognoscere debeat, iudicaverimus: quod Homerus atque Vergilius operum suorum principiis faciunt: ib. §42 ut sit in principiis recta benevolentiae et attentionis postulatio: Hor. Ars Poet. 140.

benevolum ... intentum ... docilem. The orator’s first task is to gain the good-will of his hearers, and to secure their attention. Cp. iv. i, 5 causa principii (i.e. prooemii, exordii) nulla alia est quam ut auditorem, quo sit nobis in ceteris partibus accommodatior, praeparemus. Id fieri tribus maxime rebus inter auctores plurimos constat, si benevolum attentum docilem fecerimus: iii. 5, 2: xi. 1, 6. Cic. de Orat. ii. §115 and 50 322-3: Brut. §185. Mayor cites Dion. Hal. de Lysia 17 οὔτε γὰρ εὔνοιαν κινῆσαι βουλόμενος, οὔτε προσοχήν, οὔτε εὐμάθειαν, ἀτυχήσειέ ποτε τοῦ σκοποῦ.

invocatione dearum. Μῆνιν ἄειδε, θεά, and Ἄνδρα μοι ἔννεπε, Μοῦσα.

vatibus: ‘bards,’ instinctis divino spiritu vatibus xii. 10, 24: Verg. Eclog. ix. 32 me fecere poetam Pierides ... me quoque dicunt vatem pastores. Tac. Dial. 9 Saleium nostrum, egregium poetam, vel si hoc honorificentius est, praeclarissimum vatem. Poeta, which is sometimes used slightingly of verse-makers (Cic. in Pis. 29 ut assentatorem, ut poetam: Tusc. i. 2 quod in provinciam poetas duxisset), had not the same solemn associations as vates.

creditum est: as at 4 §1: cp. ii. 15, 7. The perfect is continuous = νενόμισται. The personal construction occurs at §125. For the impersonal cp. Tac. Ann. ii. 69. ‘Tacitus appears to prefer the personal construction when a single personal subject is spoken of, and the impersonal in other cases, but even this rule is by no means without exceptions’ Furneaux, Introd. to Annals, p. 45.

intentum ... magnitudine. Cic. de Inv. i. §23 attentos autem faciemus si demonstrabimus ea quae dicturi erimus magna nova incredibilia esse.

docilem: ‘receptive’; iv. 1, 34 (cited above on legem prooemiorum), ad Herenn. i. §7 dociles auditores habere poterimus, si summam causae breviter exponemus.

comprehensa: cp. xi. 1, 51: ix. 3, 91 comprehensa breviter sententia. So Lucr. vi. 1083 sed breviter paucis praestat comprendere multa: Cic. de Orat. i. §34. So that celeriter here almost = breviter.

§ 49. narrare: iv. 2, 31 eam (narrationem) plerique scriptores ... volunt esse lucidam, brevem, veri similem: Cic. de Inv. i. §28 brevis, aperta, probabilis.

qui ... nuntiat: Antilochus, Il. xviii. 18. His κεῖται Πάτροκλος seems to have become proverbial: Pliny Ep. iv. 11, 12.

significantius: ‘more graphically,’ or ‘with more force of expression.’ Cp. significantia §121.

qui ... exponit, Phoenix, in Il. ix. 529 sqq.

iam, transitional particle, as often in Cicero: §§98, 111.

similitudines. v. 11, 1 tertium genus ex iis quae extrinsecus adducuntur in causam Graeci vocant παράδειγμα, quo nomine et generaliter usi sunt in omni similium adpositione et specialiter in iis quae rerum gestarum auctoritate nituntur. Nostri fere similitudinem vocare maluerunt quod ab illis παραβολή dicitur, hoc alterum exemplum: viii. 3, 72 praeclare ad inferendam rebus lucem repertae sunt similitudines (i.e. the use of simile).

amplificationes = αὐξήσεις (Cic. Or. §125). The various rhetorical means of expanding and developing an idea in expression are discussed in viii. 4, 3 under the heads of incrementum, comparatio, ratiocinatio, and congeries. Ad Herenn. ii. 47 amplificatio est res quae per locum communem instigationis auditorum causa sumitur.

exempla: v. 11, 6 potentissimum autem est inter ea quae sunt huius generis exemplum, id est rei gestae aut ut gestae utilis ad persuadendum id quod intenderis commemoratio: ib. 2 §1: Cic. de Inv. i. §49. The stock illustration is that given in Aristotle’s Rhetoric: “if a man has asked for a bodyguard, and the speaker wishes to show that the aim is a tyranny, he may quote the ‘instances’ (παραδείγματα) of Dionysius and Pisistratus.”

digressus, ‘episodes’: cp. on §33.

signa rerum et argumenta: the ‘evidence of material facts’ and ‘inferences.’ In the former we have sensible proof of things (e.g. cruenta vestis, clamor, livor, &c. v. 9, 1); in the latter logical deductions from circumstantial facts: v. 10, 11 cum sit argumentum ratio probationem praestans, qua colligitur aliquid per aliud, et quae quod est dubium per id quod dubium non est confirmat. To distinguish signa from argumenta Quintilian says v. 9, 1 nec inveniuntur ab oratore 51 sed ad eam cum ipsa cansa deferuntur: and again, signa sive indubitata sunt, non sunt argumenta, quia, ubi illa sunt, quaestio non est, argumento autem nisi in re controversa locus esse non potest: sive dubia non sunt argumenta, sed ipsa argumentis egent: Cic. de Inv. §48. For argumenta see v. 10, 1 hoc ... nomine complectimur omnia quae Graeci ἐνθυμήματα, ἐπιχειρήματα, ἀποδείξεις vocant: ib. §§10-12.

ceteraque genera: see Crit. Notes.

probandi. After narratio comes probatio or (as more commonly in Cicero, e.g. de Inv. i. §34) confirmatio (see on 5 §12). So ii. 17, 6 narrent, probent, refutent. Cp. iv. 2, 79 aut quid inter probationem et narrationem interest, nisi quod narratio est probationis continua propositio, rursus probatio narrationi congruens confirmatio? For the probationes artificiales (ἔντεχνοι πίστεις) see v. chs. 8-12: for the probationes inartificiales ἄτεχνοι πίστεις ib. chs. 1-7.

refutandi. For Quintilian’s definition see v. 13, 1 sq., and cp. note on destructio 5 §12. Cicero often uses refellere: de Orat. ii. §163 aut ad probandum aut ad refellendum. For refutare cp. ib. §80 nostra confirmare argumentis ac rationibus, deinde contraria refutare: §§203, 307, 312.—In de Prov. Cons. §32 and de Har. Resp. §7 (conatum refutabo) the word is used in the sense of repellere.

artibus, the ‘principles of rhetoric’: §§15 and 47.

testimonia, ‘illustrations,’ confirmatory examples. Cp. i. 8, 12. ‘Homerus’ in the index to most Greek and Latin authors will supply evidence of the truth of Quintilian’s statement. Cic. ad Att. i. 16, 1 respondebo tibi ὕστερον πρότερον Ὀμηρικῶς: Plin. Ep. iii. 9, 28 praepostere ... facit hoc Homerus multique illius exemplo.

§ 50. nam. See on §12: cp. §§9, 50.

epilogus = peroratio: see note on §107. The advocate will find many pathetic and moving passages in Homer such as will be serviceable for his closing appeal, which is generally addressed to the feelings and hearts of his hearers; vii. 4, 19 epilogi omnes in eadem fere materia versari solent: vi. 1, 1 eius (perorationis) duplex ratio est, posita aut in rebus aut in adfectibus. Cicero uses conclusio as a synonym, de Inv. i. §98, where he says it has three parts, enumeratio, indignatio, and conquestio, defining the last (§106) as oratio auditorum misericordiam captans. in hac primum animum auditoris mitem et misericordem conficere oportet.—For Priam’s entreaty see Il. xxiv. 486 sqq.

Quid? ... nonne: cp. Cic. de Nat. Deor. i. §119. So with non §56 below, and 2 §25.

verbis, sententiis, figuris: xii. 9, 6 verborum quidem dilectus, gravitas sententiarum, figurarum elegantia. For figurae see on §12. Sententiis = γνώμαις §§52, 60, 68, 90, 102, 129, 130: 2 §17: 5 §4. See viii. 5, 1 sq. consuetudo iam tenuit ut mente concepta sensus vocaremus, lumina autem praecipueque in clausulis posita sententias ... antiquissimae sunt quae proprie, quamvis omnibus idem nomen sit, sententiae vocantur, quas Graeci γνώμας appellant: utrumque autem nomen ex eo acceperunt quod similes sunt consiliis aut decretis. est autem haec vox universalis, quae etiam citra complexum causae possit esse laudabilis, &c.

dispositione = οἰκονομίᾳ: see on adfectus §48. Cp. 5 §14.

humani ingenii modum: §86 ut illi naturae caelesti atque immortali cesserimus.

ut magni sit. There has been some controversy over this. The text is best explained by supplying ingenii out of what immediately precedes. Others supply viri, which is actually given in some of the later MSS.: while others again take magni as a gen. of price ‘of great value,’ or ‘worth much.’ Wrobel thinks it can stand alone, as res magni est: i.e. it ‘takes a good deal’ even to appreciate Homer’s excellences. Kiderlin supposes that spiritus has fallen out, and compares i. 9, 6. See Crit. Notes.

intellectu sequi: ii. 5, 21 neque vim eorum adhuc intellectu consequentur.

§ 51. sine dubio: see Introd. p. liii.

clarissima comparatio: ‘the contrast is most striking.’

§ 53. Antimachus of Colophon (or rather Claros by Colophon) flourished about B.C. 405. He wrote a Thebaid, an epic narrative of the wars of the Seven against Thebes and of the Epigoni: Cic. Brut. §191. Fragments of his poems have been preserved. He also edited a critical text of Homer. Antimachus served as a model for Statius, and for the emperor Hadrian: Spartian §15 Catachanas libros 53 obscurissimos Antimachum imitando scripsit. For the criticism vis ... laudem cp. Dion. Hal. l.c. Ἀντίμαχος δ᾽ εὐτονίας (ἐφρόντισεν) καὶ ἀγωνιστικῆς τραχύτητος καὶ τοῦ συνήθους τῆς ἐξαλλαγῆς.

minime vulgare: viii. pr. §25: Arist. Poet. §22 λέξεως δὲ ἀρετῆ σαφῆ καὶ μὴ ταπεινὴν εἶναι. An uncommon elevation of style was evidently one of his characteristics.

habet laudem = ἔχει ἔπαινον. Xen. Anab. vii. 6, 33: Plin. xxxvii. §65: xxxvi. §164.

secundas: sc. partes, after Homer: §58. So Cic. Or. §18 cui (Pericli) primae sine controversia deferebantur: Brut. §84: ad Att. i. 17, 5. The phrase is probably borrowed from the theatre: primas agere Brut. §308: Hor. Sat. i. 9, 46. On the other hand primas ferre (Brut. §183) suggests πρωτεῖα φέρεσθαι. Tac. Ann. xiv. 21 eloquentiae primas nemo tulit, sed victorem esse Caesarem pronuntiatum.

grammaticorum consensus. For this sense of grammatici (‘literary critics,’ ‘professors of literature’ Hor. A. P. 78) cp. ii. 1, 4 grammatice, quam in Latinum transferentes litteraturam vocaverunt ... cum praeter rationem recte loquendi non parum alioqui copiosam prope omnium maximarum artium scientiam amplexa sit.—The phrase is one more indication of the second-hand character of Quintilian’s criticism of Greek authors: cp. §27, where he specially refers to Theophrastus: §52 datur ei palma: §54 putant: §58 princeps habetur and confessione plurimorum: §59 Aristarchi iudicio: §72 consensu omnium: §73 nemo dubitat. No doubt Quintilian and Dionysius were both indebted to the lists of the Alexandrian bibliographers.

adfectibus ... deficitur: ‘he fails in pathos’: §48. His lament for Lyde (nec tantum Clario Lyde dilecta poetae Ovid, Tr. i. 6, 1) contained a catalogue of the misfortunes of all the mythical heroes who had lost their loves. Λύδη καὶ παχὺ γράμμα καὶ οὐ τόρον Callim. fr. 441.

iucunditate: see on §46.

dispositione: §50. Catull. 95, 10 At populus tumido gaudeat Antimacho.

arte: ‘poetical skill.’

plane: see Introd. p. lii.

proximum ... secundum. Cp. Verg. Aen. v. 320 proximus huic longo sed proximus intervallo insequitur Salius. Secundus here means much less than proximus (‘very near’): it only means ‘prior tertio et reliquis.’ Cp. Corn. Nep. Pelop. iv. 2 haec fuit altera persona Thebis sed tamen secunda ita ut proxima esset Epaminondae: §85 below, secundus ... est Vergilius, propior tamen primo quam tertio, i.e. Vergil is proximus to Homer as well as secundus.—This is the usual explanation, motived probably by the recurrence of secundum so soon after secundas above (cp. §§58, 72, 85). The difficulty is that it is exactly the reverse of the well-known passage in Horace, Car. i. 12, 18 nec viget quidquam simile (Iovi) aut secundum: proximos illi tamen occupavit Pallas honores, where the idea is that Pallas is what sportsmen call a ‘bad second,’—proximus meaning ‘next’ (however far apart), while secundus (sequor) implies contiguity. The two passages could be reconciled by supposing that Quintilian has negligently omitted to note the repetition secundas ... secundum, and that he means ‘what a difference there is between a bad (proximum) and a good second (secundum)’—between being second and coming near the first. Cp. Cic. Brut. §173 Duobus igitur summis, Crasso et Antonio, L. Philippus proximus accedebat, sed longo intervallo tamen proximus; itaque eum, etsi nemo intercedebat qui se illi anteferret, neque secundum tamen neque tertium dixerim. If Quintilian is conscious of the recurrence of secundus, he may mean that the Greek critics would have been nearer the truth if they had called Antimachus next (proximus) rather than second to Homer.—Cp. Crit. Notes.

§ 54. Panyasin. Panyasis of Halicarnassus, the uncle of Herodotus, wrote a Heracleia in fourteen books, fragments of which are quoted by Stobaeus and 54 Athenaeus. He also composed six books of ‘Ionica,’—elegiac poems on the Ionic migration. Suidas describes him as “an epic poet, who fanned into a flame the smouldering embers of epic poetry, ὁς σβεσθεῖσαν τὴν ποίησιν ἐπανήγαγε. Among the poets he is ranked after Homer; according to some, also after Hesiod and Antimachus” (Mayor). Panyasis flourished circ. B.C. 480.

ex utroque mixtum. Dion. Hal. l.c. Πανύασις δὲ τὰς τ᾽ ἀμφοῖν ἀρετὰς ἠνέγκατο καὶ αὐτῶν (εἰσηνέγκατο καὶ αὐτός—Usener) πραγματείᾳ (materia) καὶ τῇ κατ᾽ αὐτὸν (αὐτὴν?) οἰκονομίᾳ διήνεγκεν.

putant. Mr. Nettleship (Journ. Phil. xviii. p. 259) notes that Quintilian ‘while saying evidently much the same as Dionysius, says not putat Dionysius but putant,’ showing that both Dionysius and he followed the grammatici, i.e. probably Aristarchus and Aristophanes. Cp. Usener, p. 110 sq., and see Introd. p. xxxii.

alterum ... materia: Hesiod, the ‘singer of Helots.’ “The labours of Herakles supply a more varied and attractive theme than the pedigrees of a Theogony or the homely Tusser-like maxims of the ‘Works and Days.’” Mayor.

Apollonius, surnamed Rhodius, because he was honoured with the freedom of the city of Rhodes, after having retired thither from Alexandria. Returning to Alexandria he succeeded Eratosthenes as librarian. He was a pupil of Callimachus, and flourished circ. 220 B.C. For a sympathetic account of the Argonautica see Mahaffy’s Greek Lit. vol. i. ch. ix. It was rendered into Latin by Atacinus Varro (§87) and Valerius Flaccus (§90).

ordinem a grammaticis datum. The lists of approved authors drawn up by the critics of Alexandria constituted what they called κανόνες (indices, here called ordo). See Usener, p. 134 sq. Cp. venire, redigi, recipi in ordinem or numerum. So i. 4 §3 ut ... auctores alios in ordinem redegerint alios omnino exemerint numero. See Introd. p. xxxv.

Aristarchus, of Samothrace, lived and taught at Alexandria about the middle of the second cent. B.C. His name is inseparably associated with the text of the Homeric poems: see Wolf’s Prolegomena, Lehrs de Aristarchi Studiis Homericis (3rd edit. 1882), and Pierron’s Introd. to Homer, p. xxxv. sq. It became a synonym for rigorous criticism: Cic. ad Att. i. 14, 3 meis orationibus quarum tu Aristarchus es: Hor. A. P. 450 fiet Aristarchus.—See Mahaffy’s Grk. Lit. ch. iii. §32 sq.

Aristophanes, of Byzantium, was librarian at Alexandria before Aristarchus, having succeeded Apollonius Rhodius. He died about 180 B.C. He revised his master Zenodotus’s edition of Homer, and was the first to reject the end of the Odyssey after xxiii. 296. He also left critical and exegetical commentaries on the lyric and dramatic poets, and compiled argumenta or prefaces to the individual plays.

poetarum iudices. This looks like a gloss: see Crit. Notes.

in numerum redegerunt: cp. above on in ordinem a grammaticis datum. The phrase represents the Greek ἐγκρίνειν.—With the exception of the official eulogy of Domitian (§91), Quintilian followed this rule himself.

reddidit. Though it would be hard to find an exact parallel, this use of reddo seems not impossible, especially in Quintilian. It must be explained either by the analogy of the use in which land is said to ‘produce’ the expected crop (cp. tibiae sonum reddunt xi. 3, 20), or less probably with reference to the use which describes such physical processes as dum nimis imperat voci ... sanguinem reddidit Plin. v. 19, 6. In Cicero such an expression could only have been explained on the analogy of ‘placidum reddere’ for ‘placare’: cp. omnia enim breviora reddet ordo et ratio et modus xii. 11, 13.—But see Crit. Notes.

aequali quadam mediocritate: §86 aequalitate pensamus. No disparagement 55 is implied: the meaning is that Apollonius keeps pretty uniformly to the genus medium (see on §44), neither rising on the one hand to the genus grande nor on the other descending to the genus subtile. So in the περὶ ὕψους 33 §4 he receives the epithet ἄπτωτος. For this sense of mediocritas cp. Gellius 7 §14 of Terence: Hor. Car. ii. 10, 5.—“This is a fair criticism of the greatest of the Alexandrine poems; it is learned and correct, tells the story of the Argonauts with a due regard to proportion, and has many minor idyllic beauties, but wants epic unity and inspiration.” Mayor.

§ 55. Arati. Aratus was born at Soli in Cilicia, and lived at the court of Antigonus Gonatas, king of Macedonia, circ. B.C. 270. At the request of the latter he composed Φαινόμενα καὶ Διοσημεῖα, a didactic epic on the heavenly bodies and meteorology, which was translated into Latin verse by Cicero and afterwards by Germanicus. Avienus also made a rendering of it, probably late in the fourth century. See Teuffel §259 §6 and §394 §2, and Munro on Lucr. v. 619 (cp. vol. ii. pp. 3, 9, 299: J. B. Mayor on Cic. de Nat. Deor. ii. §104).

ut in qua. Törnebladh (‘de coniunctionum causalium apud Quint. usu’) has collected ten additional examples of this construction in Quint.,—ut qui i. 2, 19: x. 1, 57 and 74: xi. 3, 53 (sing.): v. 14, 28 (plur.): ut quae (sing.) iii. 5, 9: xii. 2, 20; ut quod viii. 3, 12: 4, 16: ut quorum x. 2, 13. For ut cum see on §76. It is incorrect to say that the usage does not occur in Cicero: see Draeger, Hist. Syn. ii. p. 509.

Theocritus lived at Syracuse (probably his native place) under Hiero, and spent some time also at the court of Ptolemy Philadelphus, where he wrote his 14th, 15th, and 17th idylls about the year 259 B.C. Vergil’s obligations to him in the Eclogues are well known: cp. Sicelides Musae iv. 1: Arethusa x. 1.

musa illa rustica et pastoralis. Theocritus is the type of real, as opposed to artificial, pastoral poetry. “He finds all things delectable in the rural life: ‘sweet are the voices of the calves, and sweet the heifer’s lowing; sweet plays the shepherd on the shepherd’s pipe, and sweet is the echo.’ Even in courtly poems and in the artificial hymns ... the memory of the joyful country life comes over him. He praises Hiero, because Hiero is to restore peace to Syracuse, and when peace returns, then ‘thousands of sheep fattened in the meadows will bleat along the plain, and the kine, as they flock in crowds to the stalls, will make the belated traveller hasten on his way.’” Mr. Lang’s Introduction.

§ 56. videor: §46. Hor. Car. iii. 4, 6 audire magnos iam videor duces. So often videre videor: e.g. Cic. in Catil. iv. §11.

congerentes: participle without subject: cp. solitos §7.

non: 2 §25.

Pisandros, of Cameirus in Rhodes, fl. circ. B.C. 645. He wrote a poem called Heracleia, an epic narrative of the deeds of Hercules. He is often cited as an authority for the various details of the legend, and was the first to arm the hero with the club and lion’s skin.

Nicandrum, of Colophon, lived in the middle of the second century B.C. at the court of Attalus III, king of Pergamus. His didactic poem on the bites of venomous animals (Θηριακὰ καὶ Ἀλεξιφάρμακα) is still extant. He also wrote five books of ἑτεροιούμενα, on which Ovid drew for his Metamorphoses.

frustra = temere, ‘without good reason’ (sine iusta causa): cp. frustra ... subiungit below. Cicero, de Div. ii. 60 nec frustra ac sine causa quid facere deo dignum est. So i. 10, 15 non igitur frustra Plato civili viro ... necessariam musicen credidit: xii. 2, 5 Caesar has non nequiquam in the same sense B. G. 56 ii. 27, 5. In some cases it makes little difference whether the rendering is ‘without good reason’ or ‘without good result,’ but here it is very improbable that Quintilian is asking ‘whether Vergil can be called an unsuccessful follower of Nicander,’ as Conington puts it.

Macer: §87. Aemilius Macer of Verona, the friend and contemporary of Vergil and Ovid, wrote the ‘Ornithogonia’ (‘bird-breeding’) and the ‘Theriaca,’ neither of which is extant. Ovid, Trist. iv. 10, 43-4 Saepe suos volucres legit mihi grandior aevo, Quaeque necet serpens, quae iuvet herba, Macer.

Vergilius. See Conington’s Vergil, vol. i. pp. 141 sqq. None of the extant fragments of Nicander’s Γεωργικά justify the supposition that Vergil was indebted to it for the Georgics; but he seems to have used his work on bees (μελισσουργικά) and also the θηριακά above mentioned (Georg. iii. 415, 425). And Macrobius (Sat. v. 22) tells us that it was from Nicander that Vergil borrowed the legend of Pan drawing the moon down after him to the woods by a fleece of snow-white wool (Georg. iii. 391).

Euphorionem. Euphorion, of Chalcis in Euboea, was a contemporary of Ptolemy Euergetes, and Antiochus the Great, circ. B.C. 220. Among other works he wrote a Georgica, or poem on agriculture.

in Bucolicis. Verg. Ecl. x. 50 ibo et Chalcidico quae sunt mihi condita versu Carmina pastoris Siculi modulabor avena, where the speaker is the elegiac poet Cornelius Gallus (§93 note), who had introduced Euphorion to general notice by translating some of his poems.

Tyrtaeum. Tyrtaeus was a native either of Athens or of Aphidnae in Attica, and flourished at the time of the second Messenian War (in the seventh century B.C.), in which he is said to have contributed to the success of the Spartan arms by his inspiring battle-songs. The reference to Horace is A. P. 401 Post hos (Orpheus and Amphion) insignis Homerus Tyrtaeusque mares animos in Martia bella Versibus exacuit. Mayor cites passages from Dio Chrys. where Homer and Tyrtaeus are coupled in the same way: cp. Plato, Laws ix. 858 E, where Tyrtaeus is classed with Homer for his moral and political influence.

§ 57. tam ... ut non: Plin. Ep. iii. 5, 10: cp. §41 and §48 above.

indicem, ‘a catalogue.’ Any one can at least (if he does not know anything more about them) make out a list of such poets in some library, and note the titles of their works in his compilation. For index cp. Cic. Hortens., indicem tragicorum: Plin. Ep. iii. 5, 2 fungar indicis partibus: Seneca de Tranq. 9 §4 quo innumerabiles libros et bibliothecas, quarum dominus vix tota vita indices perlegit? Ep. 39 §2 sume in manus indicem philosophorum.—Non ... certe almost = ne quidem.

nec utique, ‘nor by any means.’ See on §20: cp. §24. Krüger³ renders by ‘unbedingt,’ ‘absolut,’ ‘jedenfalls.’

ut qui dixerim: see on §55.

§ 58. perfectis constitutisque viribus, i.e. by the reading of the epic poets who are most suited to our purpose: §59 optimis adsuescendum est, &c. So §131 (of Seneca) iam robustis et severiore genere satis firmatis legendus: 5 §1 iam robustorum. Cp i. 8, 6 (of amatory elegy and hendecasyllabics) amoveantur, si fieri potest, si minus, certe ad firmius aetatis robur reserventur: §12 robustiores.—For constitutis cp. ἐν τῇ καθεστηκυίᾳ ἡλικίᾳ: xi. 3, 29.

revertemur: future used as a mild imperative. Cp. 7 §1.

quod ... ut. The dependent clause here gives the explanation of quod facimus 57 in the form of a result, so that the construction is really pleonastic: cp. 5 §18: 7 §11. In 3 §6 (where see note) ut may have more of the idea of purpose.

tunc: when our taste is formed.

elegiam. Cp. i. 8, 6 quoted above. In A. P. 77 Horace characterises the elegy as exiguus, i.e. it is slighter and less dignified than the epic hexameter.

vacabit. This impersonal use (cp. §90) does not occur in Cicero. For the expression see Introd. p. xxxii, note.

Callimachus, of Cyrene, was the second director of the library at Alexandria (§54): he flourished in the middle of the 3rd century. Catullus, Propertius, and Ovid all imitated his elegies. ‘The erotic elegy of Callimachus, Philetas, and their school is chiefly interesting as having been the model of the Roman elegy, which is one of the glories of Latin literature in the hands of Ovid, Catullus, Tibullus, and Propertius.’ Mahaffy.

secundas, §53.

Philetas of Cos, instructor of Ptolemy Philadelphus, about 290 B.C. Like Callimachus he was a literary critic as well as a poet, though probably less erudite than his greater contemporary.

occupavit: Hor. Car. i. 12, 19 proximos illi tamen occupavit Pallas honores.

§ 59. adsequimur, a present of endeavour: cp. §31. This gives a good contrast to iam perfectis constitutisque viribus and tunc, so that there is no need for Halm’s conjecture adsequamur, which is however generally adopted: see Crit. Notes.

ut dixi: see on §1.

multa ... multorum: Plin. Ep. vii. 9 §15 tu memineris sui cuiusque generis auctores diligenter eligere. Aiunt enim multum legendum esse, non multa. Mayor compares also Seneca, Epist. 2 §§2-4.

ducendus color: Verg. Ecl. ix. 49 (astrum) quo duceret apricis in collibus uva colorem. Ducere expresses the gradual process of ‘taking on’ a tinge; the agent in this process is here lectio, as in Vergil it is the constellation. Color is here the ‘appropriate tone’ which will vary with the subject or the occasion: xii. 10, 71 non unus color prooemii, narrationis, argumentorum, egressionis, perorationis servabitur. Sen. Ep. 108 §3 non novimus quosdam qui multis apud philosophum annis persederint et ne colorem quidem duxerint: ib. 71 §31. So Cicero, Orat. §42 educata huius (Isocratis) nutrimentis eloquentia ipsa se postea colorat (‘gathers strength and colour’): de Or. ii. 60 ut cum in sole ambulem ... fieri natura ... ut colorer, sic, cum istos libros ... studiosius legerim, sentio illorum tactu orationem meam quasi colorari. Cp. on §116: 6 §5: 7 §7.

ex tribus receptis: sc. in ordinem sive numerum: cp. §54. The other two are Simonides of Amorgos (Semonides) and Hipponax of Ephesus. The former is best known by his satire on women; the latter is often mentioned along with Archilochus: his spirit reappears in the later comedy. The treatise of Dion. Hal. as we have it now does not contain any criticism either of the elegiac or the iambic poets. Proclus however has: Ἰάμβων ποιηταὶ Ἀρχίλοχός τε ἄριστος καὶ Σιμωνίδης καὶ Ἱππῶναξ (p. 242, Westphal.)

Aristarchi iudicio: §52.

scriptoribus iamborum: see on §9. Diomedes iii. p. 485 11 k (p. 18, Reiff.) iambus est carmen maledicum plerumque trimetro versu et epodo sequente compositum ... appellatum est autem παρὰ τὸ ἰαμβίζειν, quod est maledicere. Cuius carminis praecipui scriptores apud Graecos Archilochus et Hipponax, apud Romanos Lucilius et Catullus et Horatius et Bibaculus: cp. §96.—The word ἄαμβος is derived from ἰάπτω ‘I fling’ (Curt. Etym.⁵ 537: E. T. ii. 154), and denoted originally a ‘flinging,’ or a verse ‘flung at’ a person: hence ἰαμβίζειν, ‘to lampoon.’ Cp. ix. 4, 141 aspera vero et maledica ... etiam in carmine iambis grassantur. Hor. Car. i. 16, 2 criminosis ... iambis: ib. 58 22-5 me quoque pectoris Temptavit in dulci iuventa Fervor et in celeres iambos Misit furentem.

ἕξιν: see on §1.

maxime unus. Unus is very commonly used in this way to strengthen a superlative: Cic. in Verr. i. §1 quod unum ad invidiam vestri ordinis ... sedandam maxime pertinebat: de Amic. §1 quem unum nostrae civitatis ... praestantissimum audeo dicere: Verg. Aen. ii. 426 cadit et Rhipeus iustissimus unus. Becher thinks unus may merely be set over against tribus: cp. pro Sest. §49 unus bis rempublicam servavi.

Archilochus of Paros (circ. 686 B.C.) was a master of various forms of metrical composition; but his distinctive characteristic was that alluded to here,—the employment of the iambic trimeter as the vehicle of satire, the sting of which, as wielded by him, is said to have driven people into hanging themselves. Hor. A. P. 79 Archilochum proprio rabies armavit iambo.

§ 60. vibrantes, of the quivering motion of a spear (cp. ‘shafts’ of eloquence) thrown from a stout arm. Cic. Brut. §326 oratio incitata et vibrans: Quint. xii. 9, 3 nec illis vibrantibus concitatisque sententiis velut missilibus utetur: xi. 3, 120 sententias vibrantes digitis iaculantur: ix. 4, 55 neque enim Demosthenis fulmina tanto opere vibratura dicit nisi numeris contorta ferrentur: cp. note on 7 §7 below.

sanguinis atque nervorum. The former refers to the quality of ‘fulness’ or ‘richness’ of thought and style, the latter (often lacerti) to ‘force’: sanguinis et virium 2 §12. Cp. tori and caro §33 (note) and §77. For sanguis, cp. §115 verum sanguinem: 2 §12. “In good Latin nervus, like νεῦρον, always denotes sinews or tendons (literal or metaphorical): cp. Celsus viii. 1 nervi quos τένοντας Graeci appellant; but sometimes appears to include also what we call ‘nerves’: see Mayor on Cic. de Nat. Deor. ii. 55, 136. Galen (born 130 A.D.) was the first to limit νεῦρον to the meaning ‘nerve,’ in its present sense.” Wilkins on Hor. A. P. 26.

quibusdam: cp. §64 ut quidam ... eum ... praeferant: §93 quosdam ita deditos sibi adhuc habet amatores: §113 adeo ut quibusdam etiam nimia videatur.

quod quoquam minor est. This clause is the subject of videatur, and the meaning is: with such high qualities the fact that Archilochus comes behind any (if that is the case) is to be attributed to his materia, not to his ingenium, which latter would give him a claim to a place alongside of the very foremost, Homer: cp. §65 post Homerum tamen, quem ut Achillen semper excipi par est. So §62 copiae vitium est: §74 praedictis minor. For quod without id, cp. 4 §4. See Crit. Notes.

materia, ‘subject-matter,’ which was mainly personal character and conduct in common life. Pind. Pyth. ii. 55 ψογερὸν Ἀρχίλοχον βαρυλόγοις ἔχθεσιν πιαινόμενον. Hor. Ep. i. 19, 23 Parios ego primus iambos ostendi Latio, numeros animosque secutus Archilochi non res et agentia verba Lycamben: 28 Temperat Archilochi musam pede mascula Sappho Temperat Alcaeus sed rebus et ordine dispar, Nec socerum quaerit quem versibus oblinat atris Nec sponsae laqueum famoso carmine nectit. Val. Max. vi. 3, E. §1 tells us that the Spartans banished the poems of Archilochus because of their corrupting influence on the morals of their youth: Maximum poetam aut certe summo proximum ... carminum exilio multarunt. Velleius (i. 5, 1) brackets Homer and Archilochus.

§ 61. novem ... lyricorum. Of the nine lyric poets not received into the ‘canon’ those not mentioned here are Alcman, Sappho, Ibycus, Anacreon, and Bacchylides. The four whom Quintilian names are the same as those criticised by Dionysius, except that in the latter Simonides comes next after Pindar.

Pindarus (521-441 B.C., though known to us now mainly by his Epinician Odes, essayed various forms of the lyric art, most of which (except the skolia and encomia) are pervaded by a deeply religious tone. He had the disadvantage of belonging to the Medising city of 59 Thebes, but he spoke fearlessly out (after Salamis) for the liberators of Greece; and both in the instinct for a national unity to which his poems bear witness and in his ethical and religious beliefs he is eminently representative of his age. He is the crowning glory of Greek lyric poetry, and may be said in a sense to stand as it were midway between the Homeric epos and the drama at Athens.

princeps, &c. Here Quintilian again coincides with Dionysius (l.c.) Ζηλωτὸς δὲ καὶ Πίνδαρος ὀνομάτων καὶ νοημάτων εἵνεκα, καὶ μεγαλοπρεπείας καὶ τόνου, καὶ περιουσίας ... καὶ σεμνότητος καὶ γνωμολογίας καὶ ἐνεργείας καὶ σχηματισμῶν.

spiritu: see on §27: i. 8, 5. See Crit. Notes.

magnificentia, μεγαλοπρέπεια iv. 2, 61. This is Pindar’s distinctive quality: he is φιλάγλαος, ‘splendour-loving.’ Cp. magnificus §63: §84: iii. 8, 61: vi. 1, 52: xi. 3, 153.

sententiis: see on §50.

figuris: see on §12.

beatissima = fecundissima, uberrima: §109: 3 §22. Cp. Tac. Dial. 9: Hist. iii. 66.

propter quae: see on §10, propter quod.

Horatius: Car. iv. 2, 1 Pindarum quisquis studet aemulari ... Monte decurrens velut amnis imbres Quem super notas aluere ripas, Fervet immensusque ruit profundo Pindarus ore.

§ 62. Stesichorus of Himera in Sicily (cir. 632-553 B.C.) is, like Simonides and Pindar, a representative of the Dorian or choral lyric poetry of Greece,—distinguished from the Aeolic (Alcaeus and Sappho) by its greater complexity of structure and by the wider audience to which it was addressed. His real name is said to have been Teisias: that by which he is known he derived from the changes in the structure of the choral ode which were introduced by him. He relieved the combination of strophe and antistrophe by the epode, composed in a different manner, and sung by the chorus standing before the altar,—thus affording it an interval of rest after the movements to right and left. By Alexander the Great, Homer and Stesichorus were classed together as the two poets worthy to be studied by kings and conquerors.—With Quintilian’s criticism cp. Dionysius l.c. (Usener, p. 20) Ὅρα δὲ καὶ Στησίχορον ἔν τε τοῖς ἑκατέρων τῶν προειρημένων (Pindar and Simonides) πλεονεκτήμασι κατορθοῦντα, οὐ μὴν ἀλλὰ καὶ ὧν ἐκεῖνοι λείπονται κρατοῦντα‧ λέγω δὲ τῇ μεγαλοπρεπείᾳ τῶν κατὰ τὰς ὑποθέσεις πραγμάτων, ἐν οἷς τὰ ἤθη καὶ τὰ ἀξιώματα τῶν προσώπων τετήρηκεν.

ingenio validus: Cic. in Verr. ii. 35 Stesichori qui ... et est et fuit tota Graecia summo propter ingenium honore et nomine.

materiae. The titles of his poems (Ἰλίου Πέρσις, Γηρυονηίς, Ὀρέστεια, Νόστοι, Κέρβερος, Ἑλένα) show that Stesichorus made extensive use of the old epic legends, which would naturally fall more or less into a narrative form. Cp. Hor. Car. iv. 9, 8 Stesichorique graves Camenae. Ael. Hist. Anim xvii, 37 calls him σεμνός: and Pliny, Nat. Hist. ii. 15, 54 has Stesichori et Pindari vatum sublimia ora.

si tenuisset ... videtur potuisse = potuit, ut videtur. Cp. on §98. This use of the pf. indic. in such clauses indicates the possibility (or duty, obligation, &c.) more unconditionally than the plpf. subj. would do: e.g. Cic. in Vatin. §1 debuisti, Vatini, etiamsi falso venisses in suspicionem P. Sestio, tamen mihi ignoscere: pro Mil. §31 quod si ita putasset, certe optabilius Miloni fuit. &c. In the indirect there is a parallel instance, de Off. i. §4 Platonem existimo ... si ... voluisset ... potuisse dicere.

aemulari, with dat. §122.

Homerum. The author of the treatise ‘On the Sublime’ calls Stesichorus Ὁμηρικώτατος, 13 §3: cp. Dio Chr. Or. ii. p. 284 60 τοῦτό γε ἅπαντές φασιν οἱ Ἕλληνες, Στησίχορον Ὁμήρου ζηλωτὴν γενέσθαι καὶ σφόδρα γε ἐοικέναι κατὰ τὴν ποίησιν.

redundat atque effunditur. Hermogenes, de Id. ii. 4 p. 322 Στησίχορος σφόδρα ἡδὺς εἶναι δοκεῖ, διὰ τὸ πολλοῖς χρῆσθαι τοῖς ἐπιθέτοις. Mayor quotes also Anth. Pal. vii. 75, 1-2 Στασίχορον, ζαπληθὲς ἀμετρήτου στόμα Μούσης, ἐκτέρισεν Κατάνας αἰθαλόεν δάπεδον.

copiae vitium: ii. 4, 4 vitium utrumque, peius tamen illud quod ex inopia quam quod ex copia venit: ib. 12 §4 effusus pro copioso accipitur. Cp. Plin. Ep. i. 20 §§20-1; Cic. de Orat. ii. §88.

§ 63. Alcaeus of Mitylene, cir. 600 B.C. The criticism of Dionysius is as follows:—Ἀλκαίου δὲ σκόπει τὸ μεγαλοφυὲς καὶ βραχὺ καὶ ἡδὺ μετά δεινότητος, ἔτι δὲ καὶ τοὺς σχηματισμοὺς καὶ τὴν σαφήνειαν, ὅσον αὐτῆς μὴ τῇ διαλέκτῳ τι κεκάκωται‧ καὶ πρὸ ἁπάντων τὸ τῶν πολιτικῶν πραγμάτων (ποιημάτων?) ἦθος. Πολλαχοῦ γοῦν τὸ μέτρον τις εἰ περιέλοι, ῥητορικὴν ἂν εὕροι πολιτείαν (ῥητορείαν ... πολιτικήν Usener).

in parte: see on §9 in illis.

aureo plectro. ‘Plectrum’ is from πλήσσω (πλήκτρον), the ‘striking thing.’ Hor. Car. ii. 13, 26 Et te sonantem plenius aureo Alcaee plectro dura navis, Dura fugae mala, dura belli.

tyrannos insectatus. These were Myrsilus and Pittacus, by the latter of whom Alcaeus was driven into banishment. Those of his poems which relate to the ten years’ civil war waged against the tyrants were called στασιωτικά. At some time during the rule of Pittacus, the party of Alcaeus attempted a forcible return: Alcaeus was taken prisoner, but was at once set free by the ruler whom he had so bitterly attacked. Cp. Hor. l.c. sed magis Pugnas et exactos tyrannos Densum umeris bibit ore vulgus: id. i. 32, 5.

moribus: cp. ἦθος in the passage quoted from Dionysius. Mayor appositely cites his saying ἄνδρες γὰρ πόλιος πύργος ἀρεύιοι.—For confert with dat. cp. §27.

brevis ... magnificus ... oratori similis: cp. in regard to each of these points the criticism of Dionysius.—For diligens see Crit. Notes.

lusit. For ludere, ‘to write sportively,’ to ‘trifle’, cp. Hor. Car. iv. 9, 9 nec si quid olim lusit Anacreon delevit aetas: i. 32, 2: Verg. Georg. iv. 566 carmina qui lusi.

in amores descendit, in his ἐρωτικά and συμποτικά. Cic. Tusc. Disp. iv. §71 fortis vir in sua republica cognitus quae de iuvenum amore scribit Alcaeus! Hor. Car. i. 32, 3 sqq. Age, dic Latinum, barbite, carmen, Lesbio primum modulate civi, Qui ferox bello tamen inter arma, Sive iactatam religarat udo Litore navim, Liberum et Musas Veneremque et illi Semper haerentem puerum canebat, Et Lycum nigris oculis nigroque Crine decorum.

maioribus = rebus maioribus, ‘loftier themes.’ Introd. p. xlvii. Cp. i. pr. §5 ad minora illa, sed quae si neglegas, non sit maioribus locus. Cp. subitis 7 §30: Nägelsbach §24, 2 (pp. 116-117).

§ 64. Simonides of Ceos (556-468), like Pindar, was fortunate in his age, and the most considerable of his fragments that remain are full of the fire kindled in his heart by the great national struggle with Persia. He was a sort of cosmopolitan poet, living by turns in Athens, at the court of the Aleuadae and Scopadae in Thessaly, Corinth, Sparta, and Sicily. He cultivated friendly relations with Miltiades and Themistocles, with Pausanias of Sparta, and (like Pindar and Aeschylus) with Hiero of Syracuse. He was famed for his elegies, epigrams, epinician odes, and every form of choral lyric poetry. His wisdom was renowned: σοφὸς καὶ θεῖος ὁ ἀνήρ, Plat. Rep. 331 E, where some of his gnomic utterances are discussed: cp. ib. 335 E: Protag. 316 D.—The criticism of Dionysius (l.c.) corresponds: Σιμωνίδου δὲ παρατήρει τὴν ἐκλογὴν τῶν ὀνομάτων (sermone proprio), τῆς συνθέσεως τὴν ἀκρίβειαν‧ πρὸς τούτοις, καθ᾽ ὃ βελτίων εὑρίσκεται καὶ Πινδάρου, τὸ οἰκτίζεσθαι μὴ μεγαλοπρεπῶς, ἀλλὰ παθητικῶς.

tenuis, ‘simple,’ ‘natural’: cp. 2 §19 and §23 (tenuitas), also μὴ μεγαλοπρεπῶς quoted above. Λεπτότης (‘terse simplicity’) was a quality of Simonides’ style, especially in his epigrams: ‘when least adorned adorned the most,’ Mayor. Cp. §44, note. Opposites are grandis, copiosus, plenus.

alioqui = τὰ μὲν ἄλλα, ‘for the rest’: cp. ceterum. See on 3 §13, and Introd. p. li.

sermone proprio: see on §46.

iucundidate: see on iucundus §46, and cp. §§82, 96, 101, 110, 113: 2 §23. Cic. de Nat. Deor. i. §60 non enim poeta solum suavis, verum etiam ceteroqui doctus sapiensque traditur. So Tac. Dial. 10 lyricorum iucunditatem.

miseratione. He was a master of pathos, especially in his θρῆνοι: witness his ‘Lament of Danae,’ truly a ‘precious tender-hearted scroll of pure Simonides.’ Generally his poems seem to have been tinged with the same melancholy resignation as inspired the earlier writers of elegy: e.g. fr. 39 ‘slight is the strength of men, and vain are all their cares, and in their brief life trouble follows upon trouble; and death, which none can shun, hangs over all,—in him both good and bad share equally.’ Catull. 38, 7 paulum quidlibet adlocutionis maestius lacrimis Simonidis: Hor. Car. ii. 1, 37 sed ne relictis Musa procax iocis Ceae retractes munera neniae.

quidam: see on putant §54.

in hac parte, ‘in this respect.’ Cp. i. 3, 17: 7 §19: 10 §4: ii. 17, 1: iii. 6, 64: xii. 1, 16. So ab (ex) hac parte.

operis = generis, ‘class of poetry.’ See on §9: cp. §28 §85.

auctoribus, §24.

§ 66. Aristophanes ... Eupolis ... Cratinus. The same representatives of Old Comedy are named in Hor. Sat. i. 4, 1: cp. Persius i. 123 Audaci quicumque adflate Cratino Iratum Eupolidem praegrandi cum sene palles. So also Dionysius, Art. Rhet. viii. 11, p. 302 R (there is nothing about Old Comedy in the ἀρχ. κρ.): ἡ δὲ κωμῳδία ὅτι πολιτεύεται ἐν τοῖς δράμασι καὶ φιλοσοφεῖ, ἡ τῶν περὶ τὸν Κρατῖνον καὶ Ἀριστοφάνην καὶ Εὔπολιν, τί δεῖ καὶ λέγειν; Velleius i. 16, 3: Diomed. p. 489 K (p. 9 Reiff.) ‘Ar. Eup. et Crat. qui vel principum vitia sectati acerbissimas comoedias composuerunt.’ The chronological order would be, Cratinus (519-422), Aristophanes (448-380), Eupolis (446-410). In 424 B.C. Cratinus with his Πυτίνη (‘Wine-flask’) gained the victory over the Clouds of Aristophanes, while in the previous year Eupolis is said to have helped his greater rival in the composition of the Knights. Cratinus was the real originator of political comedy: see the grammarian quoted by Meineke (i. p. 540): ‘he added a serious moral object to the mere amusement in comedy, by reviling evil-doers (τοὺς κακῶς πράττοντας διαβάλλων, cp. insectandis vitiis) and chastising them with his comedy, as it were with a public scourge’: cp. Platon. de Com. p. 27 οὐ γὰρ ὥσπερ ὁ Ἀριστοφάνης ἐπιτρέχειν τὴν χάριν τοῖς σκώμμασι ποιεῖ ... ἀλλ᾽ ἁπλῶς καὶ κατὰ τὴν παροιμίαν γυμνῇ κεφαλῇ τίθησι τὰς βλασφημίας κατὰ τῶν ἁμαρτανόντων.

primus. Just as in treating of Comedy Quintilian passes over the Megarian farces of Susarion, and such earlier writers as Chionides and Magnes, so now he omits all mention of Pratinas, Choerilus, Thespis and Phrynichus. Thespis introduced the actor (ὑποκριτής) and arranged that the dithyrambic choruses should be interrupted by regular dialogue between the coryphaeus and the actor. This step secured the entrance of the dramatic element, as distinct from the lyric, and made subsequent development easy. Aeschylus is however the real founder of tragedy: he introduced a second actor and subordinated the choral song to the dialogue, besides elaborating the machinery of the stage and the scenic decoration employed thereon. Cp. Hor. A. P. 275 sqq.

sublimis, &c. Cp. Dionysius, l.c., (Usener, p. 21) 63 Ὁ δ᾽ οὖν Αἰσχυλος πρῶτος ὑψηλός τε καὶ τῆς μεγαλοπρεπείας ἐχόμενος, καὶ ἠθῶν καὶ παθῶν τὸ πρέπον εἰδώς, καὶ τῇ τροπικῇ καὶ τῇ κυρίᾳ λέξει διαφερόντως // κεκοσμημενος, πολλαχοῦ δὲ καὶ αὐτος δημιουργὸς καὶ ποιητὴς ἰδίων ὀνομάτων καὶ πραγμάτων.

grandiloquus. Cp. Aristoph. Frogs 823 βρυχώμενος ἥσει ῥήματα γομφοπαγῆ, 939 τὴν τέχνην ... οἰδοῦσαν ὑπὸ κομπασμάτων καὶ ῥημάτων ἐπαχθων, 1004, ἀλλ᾽ ὦ πρῶτος τῶν Ἑλλήνων πυργώσας ῥήματα σεμνὰ καὶ κοσμήσας τραγικὸν λῆρον κ.τ.λ. So too the biographer of Aeschylus, κατὰ δὲ τὴν σύνθεσιν τῆς ποιήσεως ζηλοῖ τὸ ἁδρὸν (see on §44) ἀεὶ πλάσμα ... πᾶσι τοῖς δυναμένοις ὄγκον τῇ φράσει περιθεῖναι χρώμενος. Hor. A. P. 280 ‘et docuit magnumque loqui nitique cothurno.’

rudis et incompositus, ‘uncouth and inharmonious.’ Cp. horride atque incomposite 2 §17: and note on compositus §44. In the de Comp. Verb. c. 22 Dionysius names Aeschylus along with Antimachus as a representative of ἡ αὐστηρὰ ἁρμονία (p. 150 R). For rudis cp. Hor. Sat. i. 10, 66 rudis et Graecis intacti carminis auctor: for incompositus see Introd. p. xlv. The author of the treatise ‘On the Sublime’ qualifies his eulogy of Aeschylus by adding in the same way that his plays were frequently unpolished, ill digested, and rough in style.

in plerisque; neut. ‘in general,’ ‘for the most part.’ See Intod. p. xlvii.

propter quod = quam ob rem: 7 §6: 5 §23. See on §10.

correctas ... permiserunt. This passage has been the subject of much controversy. It seems inconsistent with our knowledge of the statute passed by the orator Lycurgus (396) enacting that official copies of the plays of the three great tragedians should be made, and that no new performance of them should be allowed without a comparison of the acting copy with the State MS. Perhaps Quintilian misunderstood the phrase δράματα διεσκευασμένα, commonly applied to plays revised by the author himself with a view to a second representation. Madvig however (Kl. philol. Schr. 1875, pp. 464-5) thinks it quite probable that revised versions of plays of Aeschylus were allowed to be brought into competition by later poets (say in the latter half of the 4th century), when Aeschylus came in for criticism on the score of the defects alluded to above (rudis et incompositus), but when, on the other hand, creative genius was not so abundant. Krüger quotes Rohde (‘Scenica,’ Rhein. Mus. 1883, vol. 38, p. 289 sqq.), who sees in the words of the scholiast on Arist. Ach. 10 (μόνου αὐτοῦ τὰ δράματα ψηφίσματι κοινῷ καὶ μετὰ θάνατον ἐδιδάσκετο) a compliment paid to Aeschylus alone, and consisting not merely in the appreciative revival of his plays after his death, but in the fact that they were reproduced not as παλαιαί but as new dramas, were provided afresh with choruses by the archon, and were admitted to competition at the great Dionysia (where only new tragedies were represented) if any one appeared, who in the name of the dead poet asked to be provided with a chorus. Cp. οὐκ ὀλίγας μετὰ τελευτὴν νίκας ἀπηνέγκατο, vit. Acschyl. 68, Dindorf⁵.

§ 67. longe, with the comp. vi. 4, 21: 3 §13. Cp. Verg. Aen. ix. 556: Vell. ii. 74, 1. In Cicero longe is used only with the superl. (and with alius: pro Caec. i. §3) with the compar. he generally has multo. Quintilian has also longe princeps §61: and multo with superl., e.g. i. 2, 24.

opus: sc. tragoedias in lucem proferendi. See on §9.

in dispari dicendi via. By Dionysius Euripides is made the only representative of the ‘smooth’ style of composition (γλαφυρὰ ἁρμονία, de Comp. Verb. c. 23), while Sophocles represents the middle style (κοινή or μέση ἁρμονία, ib. c. 24). This must of course be kept distinct from the three λέξεις, or styles of diction, which he enumerates in his essay on Demosthenes, c. 1-3.

quaeritur. Modern criticism has taken 64 up the issue, and Euripides has suffered from being identified with what was practically a dramatic revolution. Schlegel depreciated him as contrasting with Sophocles in many points. Mr. Jebb’s utterance will stand: ‘no one is capable of feeling that Sophocles is supreme who does not feel that Euripides is admirable’ (Att. Or. i. p. xcix).

utiliorem: so magis accedit oratorio generi immediately below: Dionysius l.c. xi. (Usener, p. 22) κεκραμένη μεσότητι τῆς λέξεως κέχρηται.

§ 68. quod ipsum reprehendunt: see Crit. Notes.

gravitas ... sublimior. The use of the comparative takes away from the difficulty which commentators have found in the conjunction of sublimior as a predicate with gravitas and cothurnus as well as with sonus.—For cothurnus, cp. Iuv. vi. 634 Fingimus haec, altum Satira sumente cothurnum Scilicet et finem egressi legemque priorum Grande Sophocleo carmen bacchamur hiatu.

sententiis densus: cp. sent. creber §102: and for densus (= pressus) §§73, 76. Euripides had been a pupil of Anaxagoras. Something might be said in support of Halm’s suggestion to insert est after densus.

sapientibus. In Euripides philosophy is brought on the stage, and different theories are put forward in his plays as to such questions as the moral government of the world, the opposition between freedom and authority, the nature of punishment, the question of a future life, &c.

dicendo ac respondendo. In this appears the influence of his sophistic training. Euripides knew his audience, and in his plays the characters indulge to the full all the tendencies that were fostered by the sophistic habit of debate, while the chorus is as it were the jury to which they address their arguments for and against a particular proposition. Cp. Dion. l.c. πολὺς ἐν ταῖς ῥητορικαῖς εἰσαγωγαῖς.

adfectibus ... miseratione. Arist. Poet. 13 τραγικώτατός γε τῶν ποιητῶν φαίνεται.

facile. So facile princeps Cic. ad Fam. vi. 10, 2: facile primus pro Rosc. Amer. §15. For the reading see Crit. Notes.

§ 69. testatur: not in any extant fragment, though it is by no means improbable that in some of his numerous plays Menander expressed an admiration for the most popular tragedian of the day.

Menander, 342-290 B.C. At his death the Athenians erected his tomb near the cenotaph of Euripides, in token of the affectionate regard in which he had held the elder poet. ‘Euripides was the forerunner of the New Comedy; the poets of this species admired him especially, and acknowledged him for their master. Nay, so great is this affinity of tone and spirit between Euripides and the poets of the New Comedy, that apothegms of Euripides have been ascribed to Menander and vice versa. On the contrary, we find among the fragments of Menander maxims of consolation which rise, in a striking manner, even into the tragic tone.’ Schlegel. See Meineke Com. Frag. iv. Epimetrum ii., Menander imitator Euripidis.

omnem vitae imaginem. Menander was the ‘mirror of life’: cp. the exclamation of Aristophanes of Byzantium Ὦ Μένανδρε καὶ βίε, πότερος ἄρ᾽ ὑμῶν πότερον ἐμιμήσατο; Manilius v. 470 Menander 65 Qui vitam ostendit vitae. So Cicero in a fragment of the De Republica (or the Hortensius, Usener, p. 120): Comoedia est imitatio vitae, speculum consuetudinis, et veritatis imago.—For this use of exprimere, a figure from the plastic art, cp. Hor. A. P. 32-3.

tauta in eo, &c. Cp. with this Dionysius l.c. (Usener, p. 22) τῶν δὲ κωμῳδῶν μιμητέον τὰς λεκτικὰς ἀρετὰς ἁπάσας‧ εἰσὶ γὰρ καὶ τοῖς ὀνόμασι καθαροὶ καὶ σαφεῖς, καὶ βραχεῖς καὶ μεγαλοπρεπεῖς καὶ δεινοὶ καὶ ἠθικοί. Μενάνδρου δὲ καὶ τὸ πραγματικὸν θεωρητέον.

§ 70. nihil viderunt: they have not ‘lacked discrimination.’ So, of political insight or foresight, Cic. pro. Leg. Manil. §64 sin autem vos plus in republica vidistis: Phil. ii. §39 cum me vidisse plus fateretur, se speravisse meliora.

Charisius, an Athenian orator, a contemporary of Demosthenes, who wrote speeches for others, in which he was thought to imitate Lysias: he was in turn imitated by Hegesias, Cic. Brut. §286.

addicuntur: Aul. Gell. iii. 3. 13 istaec comoediae nomini eius (Plauti) addicuntur.

in opere suo: ‘I consider that he proves his oratorical ability far more in his own department’ (i.e. as a writer of comedy)—than in those speeches of Charisius, supposing that he did compose them. For opus see on §9: cp. §67.

nisi forte, ironical: see on 5 §6: cp. 2 §8. The formula introduces ‘a case which is in fact inadmissible, but is intended to suggest to another person that he cannot differ from our opinion, without admitting as true a thing which is improbable and absurd,’ Zumpt §526.

iudicia ... meditationes: ‘judicial pleadings,’ speeches suitable to be made before a court—‘extra-judicial pleadings,’ law-school speeches, declamationes, μελέται. Cp. iv. 2, 29 cum sit declamatio forensium actionum meditatio: 5 §14.—The names are those of some of Menander’s comedies: The Trusting, The Heiress, The Locri, The Timid Man, The Lawyer, The Changeling. The second and the last are known to have been imitated by Caecilius. For the reading see Crit. Notes.

numeris: here as at §91 rather than as at §4, where see note. Here it only = partibus and has nothing to do with rhythmical composition. In this sense it is found almost invariably with omnis: Varro apud Aul. Gell. xiii. 11, 1 ipsum deinde convivium constat ex rebus quatuor, et tum denique omnibus suis numeris absolutum est, &c.: Cic. de N. D. ii. §37 mundum ... perfectum expletumque omnibus suis numeris et partibus: de Div. i. §23 quod omnes habet in se numeros: de Off. iii. §14: de Fin. iii. §24 omnes numeros virtutis continent: Sen. Ep. 71 §16 (veritas) habet numeros suos: plena est: 95 §5: Iuv. vi. 249: Tac. Dial. 32 per omnes eloquentiae numeros isse. So viii. pr. §1 per omnes numeros penitus cognoscere.

§ 71. plus adhuc quiddam = πλέον τι, or ἔτι καὶ πλέον. Adhuc with compar. (for etiam) is post-Augustan: cp. §99. Here quiddam (like τι) is used to modify the force of the comparative. So adhuc melius ii. 4, 13: adhuc difficilior i. 5, 22: liberior adhuc disputatio vii. 2, 14: and Tac. Germ. 29: Suet. Nero 10: Sen. Ep. 85, 24: Spalding on i. 5, 22.

declamatoribus. Students in the schools of rhetoric, and even speakers of a more mature type, practised declamation at Rome in the shape of oratorical compositions on questions which, though fictitious, were yet akin to such as were argued in the law-courts. The youthful aspirant learned in this way to speak in 66 public (Cic. de Orat. i. §149: Quint. ii. 10, 4: ib. §12), while the orator had the opportunity of perfecting his articulation and delivery. To these two aims the Greek terms μελέτη and φωνασκία correspond: for the first cp. de Orat. i. §251, and for the second Brut. §310. It was in the age of the decadence of Roman oratory that declamation came to be an end in itself. At first it had been merely a preparatory exercise; now, under the head of suasoriae (deliberativae materiae) and controversiae (iudiciales materiae), finished oratorical compositions were produced, graced by all the ornaments of genuine rhetoric. Cp. Tac. Dial. 35.

controversiarum. Cp. iv. 2, 97 evenit aliquando in scholasticis controversiis quod in foro an possit accidere dubito: iii. 8, 51 praecipue declamatoribus considerandum est quid cuique personae conveniat, qui parcissimas controversias ita dicunt ut advocati: plerumque filii, parentes, divites, senes, asperi, lenes, avari, denique superstitiosi, timidi, derisores fiunt, ut vix comoediarum actoribus plures habitus in pronuntiando concipiendi sunt, quam his in dicendo.

decor: see on §27.

§ 72. eiusdem operis, i.e. Comedy, not the New Comedy only, as is shown by alii comici below. Along with Menander and Philemon, Velleius (i. 16, 3) and Diomedes (p. 489 K, p. 9 Reiff.) mention Diphilus, on whom both Plautus and Terence drew for material.

nomen: see on §87.

fulgore ... obduxit: ‘has put them in the shade by the brightness of his own glory.’

cum venia: cp. i. 5, 11: Ov. Tr. i. 1, 46 scriptaque cum venia qualiacumque leget: ib. iv. 1, 104 cum venia facito, quisquis es, ista legas. Kiderlin rightly holds this reading to be, not only possible, but at least as appropriate to habent quaedam as any of the conjectures (see Crit. Notes) by which it has been proposed to supplant it. The severe critic will perhaps not find anything in the other comic poets useful for the orator: but he who reads them with indulgence (i.e. making allowance for their poverty as compared with Menander) will find something. It is different with Menander, in whose plays even the rigorous critic will find everything that the orator needs (§69).

Philemon, of Soli in Cilicia, 360-262. Fragments of fifty-six of his ninety plays are extant. His Θησαυρός was used by Plautus for the Trinummus, and his Ἔμπορος for the Mercator.

prave, ‘adverbium pro sententia.’ Cp. iii. 7, 18 quidam sicut Menander iustiora posteriorum quam suae aetatis iudicia sunt consecuti: Aul. Gell. 17, 1 Menander a Philemone nequaquam pari scriptore in certaminibus comoediarum ... saepenumero vincebatur.—See Crit. Notes.

meruit credi = merito creditus est (or creditur). Cp. §74. Elsewhere mereo means little more than adipisci, consequi: §§94, 116: vi. 4, 5 nec immerito quidam ... meruerunt nomina patronorum. For the nomin. with inf. cp. §97 qui esse docti adfectant: Ov. Met. xiii. 314 esse reus merui.

§ 74. Theopompus, of Chios, born about 378 B.C. What Quint. says of him is not found in Dion. though the latter gives him high praise in the Epist. ad Cn. Pomp. p. 782 R sq. Cp. Ἀρχ. κρ. p. 428 sq. He wrote two histories, neither of which has come down to us:—(1) Ἡλληνικά, containing in twelve books the sequel to the Peloponnesian War, down to the battle of Knidos (B.C. 394); and (2) Φιλιππικά, a history of affairs under Philip, in fifty-eight books. Dionysius says that he was the most distinguished of all the pupils of Isocrates, whom he resembled in style (l.c. p. 786). His master said that he needed the bit, as Ephorus (see below) the spur: ii. 8, 11, cp. Brut. §204. Quint. says elsewhere (ix. 4, 35) that, like the followers of Isocrates in general, he was unduly solicitous about avoiding the coalition of vowels: Orat. §151. In the Brutus (§66) Cicero, comparing him with Philistus and Thucydides, says officit Theopompus elatione atque altitudine orationis suae. His fragments are collected in Müller’s Fragm. Histor. Graec. i. pp. 278-333.

praedictis = antea, supra dictis. This is the usual meaning of the word in Quint.: cp. tria quae praediximus iii. 6, 89: vicina praedictae sed amplior virtus viii. 3, 83: ii. 4, 24: ix. 3, 66: Vell. Pat. i. 4, 1: Suet. Aug. 90: Plin. N. H. lxxii. 16, 35. The Ciceronian use appears only in ‘praedicta pernicies’ iii. 7, 19 (cp. iv. 2, 98): vii. 1, 30.

opus: §§31, 67, 69, 70, 96, 123: 2 §21. Cp. Introd. p. xliv.

sollicitatus by his master Isocrates. Cicero tells us this: postea vero ex clarissima quasi rhetorum officina duo praestantes ingenio, Theopompus et Ephorus, ab Isocrate magistro impulsi se ad historiam contulerunt (de Orat. ii. §57).

Philistus, of Syracuse, born about B.C. 430. He was a contemporary of both the Dionysii, by the elder of whom he was exiled and by the younger recalled. He wrote a history of Sicily in two parts,—περὶ Σικελίας μὲν τὴν προτέραν ἐπιγραφων, περὶ Διονυσίου δὲ τὴν ὑστέραν, Dion. ad Pomp. p 780 R (Us. p. 61). Cicero says he liked the latter: me magis de Dionysio delectat, ad Q. Fr. ii. 13, 4.—Müller, Fragm. Hist. Gr. i. 185-192.

meretur qui: see on §72.

quamvis bonorum. For this brachyology cp. §94, and note: Livy ii. 54 §7 nec auctor quamvis audaci facinori deerat: ibid. 51 §7. Cp. quamlibet properato 3 §19. Introd. p. liv.

eximatur: with ex or de in classical Latin, as in the phrase ex reis eximi, aliquem de reis eximere (Cic.) For the dat. cp. i. 4, 3 ut auctores alios omnino exemerint numero (opp. to in ordinem redigere): Hor. Car. ii. 2, 19 Phraaten numero beatorum eximit virtus. The same meaning appears in xii. 2, 28 quid ... eximat nos opinionibus vulgi. In Tac. the dat. is common in the sense of to ‘free from’: infamiae, morti, ignominiae. 70 What follows might be a condensation of Dion.’s criticism of Philistus: Φίλιστος δὲ μιμητής ἐστι Θουκυδίδου, ἔξω τοῦ ἤθους‧ ᾧ μὲν γὰρ ἐλεύθερον καὶ φρονήματος μεστόν‧ τούτῳ δὲ θεραπευτικὸν τῶν τυράννων καὶ δοῦλον πλεονεξίας, Ἀρχ. κρ. p. 426 R, Us. p. 24: cp. ad Pomp. v. (p. 779 R) Φίλιστος δὲ Θουκυδίδη μᾶλλον <ἂν> δοξεῖεν ἐοικέναι, καὶ κατ᾽ ἐκεῖνον κοσμεῖσθαι τὸν χαρακτῆρα: Cic. de Orat. ii. 57 hunc (Thucydidem) consecutus est Syracosius Philistus qui, cum Dionysii tyranni familiarissimus esset, otium suum consumpsit in historia scribenda, maximeque Thucydidem est, sicut mihi videtur, imitatus.

infirmior: Cic. ad Q. Fr. ii. 13, 4 Siculus ille (Philistus) capitalis, creber, acutus, brevis, paene pusillus Thucydides: Dionysius, Ἀρχ. κρ. (p. 427 R, Us. p. 25) μικρὸς δὲ ἐστι καὶ ταπεινὸς κομιδῇ ταῖς ἐκφράσεσιν ... οὐδὲ ὁ λόγος τῷ μεγέθει τοῦ πράγματος ἐξισοῦται: ad Pomp. (p. 781 R) μικρός τε περὶ πᾶσαν ἰδέαν ἐστὶ καὶ ἐντελής κ.τ.λ.

aliquatenus with comparative, instead of the ablative aliquanto, just as he uses longe and multum for multo. So xi. 3, 97 aliquatenus liberius.

lucidior: τῆς δὲ λέξεως τὸ μὲν γλωσσηματικὸν καὶ περίεργον οὐκ ἐζήλωκε Θουκυδίδου (Ἀρχ. κρ. l.c.). Yet Dionysius blames him, even more than Thucyd., for ἀταξία τῆς οἰκονομίας, and adds that, like Thucyd., δυσπαρακολούθητον τὴν πραγματείαν τῇ συνχύσει τῶν εἰρημένων πεποίηκε.

Ephorus, of Cumae in Aeolis, was a contemporary of Philip and Alexander: fl. cir. B.C. 340. He wrote a Universal History down to his own times. Like Theopompus, he was a pupil of Isocrates (de Orat. ii. §57: iii. §36: Orator §191); and Dionysius mentions him, along with Theopompus, as the best example, among historians, of ἡ γλαφυρὰ καὶ ἀνθηρὰ σύνθεσις, just as Isocrates was among rhetoricians (de Comp. Verb. 23, p. 173 R). Plutarch (Dion. 36) blames him for his sophistical tendencies: Polybius (v. 33, 2) praises his wide knowledge.

calcaribus. Brutus §204 ut Isocratem in acerrimo ingenio Theopompi et lenissimo Ephori dixisse traditum est, alteri se calcaria adhibere, alteri frenos: de Orat. iii. 9, 36 quod dicebat Isocrates, doctor singularis, se calcaribus in Ephoro contra autem in Theopompo frenis uti solere: Hortensius: quid ... aut Philisto brevius aut Theopompo acrius aut Ephoro mitius inveniri potest? Cp. also ad Att. vi. 1, 12: Quint, ii. 8, 11. So Suidas, ὁ γοῦν Ἰσοκράτης τὸν μὲν Θεόπομπον ἔφη χαλινοῦ δεῖσθαι, τὸν δὲ Ἔφορον κέντρου (s.v. Ephorus). A similar story is told of Plato, teacher of Aristotle and Xenocrates; and of Aristotle, who in turn taught Theophrastus and Callisthenes.

Clitarchus, of Megara, a contemporary of Alexander the Great, whom he accompanied on his expeditions, and whose history he wrote, in twelve books, down to the battle of Ipsos. He also wrote a history of the Persians before and after Xerxes. Cicero alludes (Brutus §42 sq.) to his romantic turn: concessum est rhetoribus ementiri in historiis, ut aliquid dicere possint argutius (‘more racily’); ut enim tu nunc de Coriolano, sic Clitarchus, sic Stratocles de Themistocle finxit: de Legg. i. 2.

§ 75. Timagenes belongs to the Augustan Age. He is said to have been a native of Syria, who came to Rome after the capture of Alexandria (B.C. 55). At Rome he founded a school of rhetoric, and wrote a history of Alexander the Great and his successors. He was a friend of Asinius Pollio, and enjoyed the patronage of Augustus till he incurred his censure for having spoken too boldly of the members of the Imperial family: Hor. Ep. i. 19, 15. Quintilian might have filled the gap (intervallo temporis) between Clitarchus and Timagenes with such names as Timaeus (de Orat. ii. §58), Polybius, and Dionysius himself.

historias scribendi: cp. §34 and 2 §7. The plural is used of historical works, in the concrete: the sing. generally of history as a mode of composition: §§31, 73, 74, 101, 102; 5 §15,—seldom as 1. 8, 20 cum historiae cuidam tanquam vanae repugnaret. Cp. Hor. Sat. i. 3, 89 amaras porrecto iugulo historias captivus ut audit: Car. ii. 12, 9 pedestribus dices historiis praelia Caesaris. Cicero has the sing. most frequently: Brutus §287 si historiam scribere ... cogitatis: but the pl. occurs ib. §42 (quoted above).

Xenophon §§33 and 82. By Dionysius he is treated as a historian, and compared to Philistus. The philosophic character of his work is however indicated in several places: e.g. Ἀρχ. κρ. (p. 426 R, Us. p. 24) ἀλλ᾽ οὐδὲ τοῦ πρέποντος τοῖς προσώποις πολλάκις ἐστοχάσατο, περιτιθεὶς ἀνδράσιν ἰδιώταις καὶ βαρβάροις ἐσθ᾽ ὅτε λόγους φιλοσόφους: ad Cn. Pomp. 4 (p. 777) τὰς ὑποθέσεις τῶν ἱστοριῶν ἐξελέξατο καλὰς καὶ μεγαλοπρεπεῖς καὶ ἀνδρὶ φιλοσόφῳ προσηκούσας‧ τήν τε Κύρου παιδείαν, εἰκόνα βασιλέως ἀγαθοῦ καὶ εὐδαίμονος κ.τ.λ.. Besides Cicero (de Orat. ii. §58 denique etiam a philosophia profectus—Xenophon—scripsit historiam), Diogenes Laertius and Dio Chrysostom speak of Xenophon as a philosopher, all probably following an ancient authority. See Usener, p. 117, and cp. Introd. p. xxxiii.

inter. Becher notes this use of the prep. ( = ‘among a number of’) as occurring first in Livy. Cp. §116 ponendus inter praecipuos.

§ 77. Plenior ... magis fusus: opposed to tam densa omnia, above. Aeschines had not the terseness and intensity of Demosthenes, but was not without a certain fluent vehemence of his own. Cicero mentions levitas and splendor verborum as characteristics of Aeschines, 73 Orat. §110; and Dionysius, Ἀρχ. κρ. p. 434 R, has ἀτονώτερος μὲν τοῦ Δημοσθένους, ἐν δὲ τῇ λέξεων ἐκλογῇ πομπικός ἅμα καὶ δεινός ... καὶ σφόδρα ἐνεργὴς καὶ βαρὺς καὶ αὐξητικὸς καὶ πικρὸς καὶ ... σφοδρός: Cic. de Orat. iii. §128 sonitum Aeschines habuit. For a comparison between the two great rivals v. Jebb’s Alt. Or. ii. 393 sq. See also Cicero’s de Optim. Gen. Orat., which was written as a preface to his translation of Aeschines’s speech against Ctesiphon and Demosthenes on the Crown.

grandiori is certainly not neuter (sc. generi dicendi) as Krüger (2nd edition), who compares the plural maioribus §63 (where however we have aptior, not similior), and ii. 11, 2, which is quite different: moreover Quintilian never uses grandius by itself to designate the more sublime style, and with such an expression as ‘grandiori generi dicendi’ he would have employed magis accedit (§68) or propior est (§78) rather than similis. If the text is allowed to stand grandiori must be masc. (just like strictus) and be used in a good sense: e.g. Cic. de Opt. Gen. Or. §9 imitemur Lysiam, et eius quidem tenuitatem potissimum: est enim multis in locis grandior: Brut. §203 fuit Sulpicius ... grandis et ut ita dicam tragicus orator: Orat. §119 quo grandior sit et quodam modo excelsior. Similis gets the force of a comparative from magis preceding, and minus following it (cp. §93 tersus atque elegans maxime: xii. 6, 6 a quam maxime facili ac favorabili causa) so that we may render ‘he has an appearance of greater elevation in proportion as his style is less compressed.’ See Crit. Notes.

minus strictus = remissior, cp. ἀτονώτερος above. Instead of being nervis intenta (εὔτονος) his style was characterised as προπετής (‘headlong’) by the critics.

carnis ... lacertorum. The style of Aeschines is deficient in compact force: it is often overcharged and redundant (cp. πομπικός and αὐξητικός above). So also Dem. Or. 19 (of Aeschines) §133 σεμνολόγος: §255 σεμνολογεῖ. For lacerti cp. Brut. §64 in Lysia saepe sunt etiam lacerti sic ut fieri nihil possit valentius.

Hyperides, one of the leading orators of the patriotic party, was put to death by order of Antipater, B.C. 322, just seven days before the death of Demosthenes, with whom he had generally acted, though differences arose between them in later life.

Dulcis: §73. So Dion. Ἀρχ. κρ. p. 435 R χάριτος μεστός: cp. de Din. Iud. 8, p. 645 R, where he says that the imitators of Hyperides, by failing to reproduce his exquisite charm, as well as his force, became dry and rough in style: διαμαρτόντες τῆς χάριτος ἐκείνου καὶ τῆς ἄλλης δυνάμεως αὐχμηροί τινες ἐγένοντο.

acutus. Cic. de Orat. iii. §28 acumen Hyperides ... habuit: Orat. §110 nihil argutiis et acumine Hyperidi (cedit Demosthenes). Acumen (§§106, 114) is the quality required for the tenue genus which aims at instructing (Cic. de Orat. ii. §129: Quint, xii. 10, 59): it appeals mainly to the intellect. Here therefore acutus means ‘pointed,’ ‘direct’: cp. xii. 10, 39, Orat. §§20, 84, 98, where it is used of style. Subtilis and acutus sometimes go together as characteristics of the plain style: so in 5 §2 subtilitas is ascribed to Hyperides. On the other hand acutus is used (§84 below) expressly of power of thought as opposed to power of expression: cp. too §83 inventionem acumine opposed to eloquendi suavitate, and §81 acumine disserendi ... eloquendi facultate. So it may be that Quintilian uses acutus here to represent Dionysius: εὔστοχος μὲν ... καὶ συνέσει πολλῇ κεχορήγηται (p. 434 R).

minoribus causis. Cp. with this the criticisms of Longinus, Hermogenes, and others in Blass’s preface to the Teubner text. The author of περὶ ὕψους says:—“He knows when it is proper to speak with simplicity, and does not, like Demosthenes, continue the same key throughout,” §34, and below: “Nevertheless all the beauties of Hyperides, however numerous, cannot make him sublime. He never exhibits strong feeling, has little energy, rouses no emotion” (Havell). His style is “that of a newer school than Demosthenes—of the school of Menander and the New Comedy, to whom long periods and elaborate structure seemed tedious, and who affected short and terse statement, clear and epigrammatic points, smart raillery, and an easy and careless tone even in serious debate. Hence the critics, such as Quintilian, think him more suited to slight subjects.” Mahaffy, ii. p. 377. Dionysius says εὔστοχος μὲν σπάνιον δ᾽ αὐξητικός: he hits his mark neatly, but 74 seldom lends grandeur to his theme by amplification. His Funeral Oration is an exception: here he has ‘thoroughly caught from Isocrates the tone of elevated panegyric’ (Jebb). His reputation as a wit and an easy-going member of society may have helped to produce on casual students the impression Quintilian wishes to convey: ‘unquestionably one great secret of his success as a speaker,’ says Mr. Jebb, ‘was his art of making a lively Athenian audience feel that here was no austere student of Thucydides, but one who was in bright sympathy with the everyday life of the time.’ For his wit cp. Cic. Orat. §90 and Sandys’ note. Dionysius’s judgment is given at length in Jebb’s Attic Orators, ii. p. 383 sq.

ut non dixerim = ne dicam. Cp. 2 §15, and note. Tacitus makes a similar use of the potential perfect in secondary clauses.—For utilior Maehly needlessly conjectures futilibus.

§ 78. aetate maior. The date of his birth has been variously fixed at B.C. 459 and B.C. 436: see Sandys, Introd. to Orator, p. xiii, and note; Wilkins, de Orat. i. (2nd ed.), p. 33. Jebb gives the approximate date of his extant work as 403-380 B.C.

subtilis atque elegans. Cic. Orat. §30 subtilem et elegantem: Brut. §35 egregie subtilis scriptor et elegans, quem iam prope audeas oratorem perfectum dicere: ibid. §64: de Orat. iii. §28 subtilitatem ... Lysias habuit: Orat. §110 nihil Lysiae subtilitate (cedit Demosthenes). It is the ‘plain elegance’ of Lysias, his artistic and graceful plainness, that Quintilian is commending: cp. ix. 4, 17 nam neque illud in Lysia dicendi textum tenue atque rasum laetioribus numeris corrumpendum erat: perdidisset enim gratiam, quae in eo maxima est, simplicis atque inaffectati coloris, perdidisset fidem quoque.—Subtilitas and elegantia go together 2 §19.

subtilis. Originally ‘suited for weaving’ (* sub–telis from tela—Wharton). From this the word came to be used metaphorically:—(1) ‘graceful,’ ‘refined,’ ‘delicate’: subtilitas pronuntiandi, de Orat. iii. §42, ‘graceful refinement of utterance’: (2) ‘precise,’ ‘accurate,’ common in Cicero to represent ἀκριβης: cp. praeceptor acer atque subtilis, Quintilian i. 4, 25: (3) ‘plain,’ ‘unadorned’: especially subtile genus dicendi (xii. 10, 58) = τὸ ἰσχνὸν γένος, the ‘plain’ style of rhetorical composition, which, with a careful concealment of art, imitated the language of ordinary life, unlike the ‘grand’ style, which was more artificial, seeking by the use of ornament to rise above the common idiom. The sense in which the word is used here is mainly (3): it represents what Dionysius says Ἀρχ. κρ. p. 432 R, (Us. p. 28) ἰσχνότητι γὰρ τῆς φράσεως σαφῆ καὶ ἀπηκριβωμένην ἔχουσι τὴν τῶν πραγμάτων ἔκθεσιν. But there is a reference also to (1), helped out by the addition of elegans, ‘choice,’ ‘tasteful.’ The style of Lysias was plain, but not without Attic refinement.

docere. So Dion., in eulogising him for τὴν δεινότητα τῆς εὑρέσεως, says (de Lysia 15, p. 486 R), τὰ πάνυ δοκοῦντα τοῖς ἄλλοις ἄπορα εἶναι καὶ ἀδύνατα εὔπορα καὶ δυνατὰ φαίνεσθαι ποιεῖ. He could make the most of his case: persuasiveness (πιθανότης) is mentioned (ibid. 13) as one of his leading characteristics. ‘His statements of facts,’ says Mr. Jebb (ii. 182), ‘are distinguished by conciseness, clearness, and charm, and by a power of producing conviction without apparent effort to convince’: cp. Dion. de Lysia 18, p. 492 R ἐν δὲ τῷ διηγεῖσθαι τὰ πράγματα ... ἀναμφιβόλως ἡγοῦμαι κράτιστον αὐτὸν εἶναι πάντων ῥητόρων, ὅρον τε καὶ κάνονα τῆς ἰδέας ταύτης αὐτὸν ἀποφαίνομαι: and below, αἱ διηγήσεις ... τὴν πίστιν ἅμα λεληθότως συνεπιφέρουσιν. But that this is not the whole office of the orator Quintilian himself declares iv. 5, 6 non enim solum oratoris est docere, sed plus eloquentia circa movendum valet. Cp. iii. 5, 2: Brut. §105: de Orat. ii. §128. In regard to this, Lysias is comparatively weak: ‘he cannot heighten the force of a plea, represent a wrong, or invoke compassion, with sufficient spirit and intensity,’ Jebb: in the words of Dion. (19, p. 496 R), περὶ τὰ πάθη μαλακώτερός ἐστι: he understands οὔτε αὐξήσεις οὔτε δεινώσεις οὔτε οἴκτους. Cp. 13 ad fin.

nihil ... inane: cp. Orator §29 dum intellegamus hoc esse Atticum in Lysia, non quod tenuis sit atque inornatus sed quod nihil habeat insolens aut ineptum.

nihil arcessitum: Cp. Dion. de Lysia 13 ad fin. p. 483 R ἀσφαλής τε μᾶλλόν ἐστιν ἢ παρακεκινδυνευμένη, καὶ οὐκ ἐπὶ τοσοῦτον ἰσχὺν ἱκανὴ δηλῶσαι τέχνης ἐφ᾽ ὅσον ἀλήθειαν εἰκάσαι φύσεως. Cp. 8, p. 468 ἀποίητός τις καὶ ἀτεχνίτευτος ὁ τῆς ἁρμονίας αὐτοῦ χαρακτήρ. So Ἀρχ. κρ. πρὸς τὸ χρήσιμον καὶ ἀναγκαῖόν ἐστιν αὐτάρκης—Krüger³ suggests nihil enim inest inane. For the order see Introd. p. liii.

magno flumini: cp. Cicero, Orator §30 nam qui Lysiam sequuntur causidicum quemdam sequuntur, non illum quidem amplum atque grandem, subtilem et elegantem tamen et qui in forensibus causis possit praeclare consistere. Cp. Dion. 13, p. 482, where he says that, besides pathos, Lysias wants also grandeur and spirit: ὑψηλὴ δὲ καὶ μεγαλοπρεπὴς οὐκ ἔστιν ἡ Λυσίου λέξις, οὐδὲ καταπληκτικὴ μὰ Δία καὶ θαυμαστή ... οὐδὲ θυμοῦ καὶ πνεύματος ἐστι μεστή. Cicero says he shows elevation at times, though grandeur was seldom possible in the treatment of the subjects he chose. Cp. the whole passage, de Opt. Gen. Oratorum §9 Imitemur si potuerimus, Lysiam, et eius quidem tenuitatem potissimum. Est enim multis locis grandior; sed quia et privatas ille plerasque et eas ipsas aliis et parvarum rerum causulas scripsit videtur esse ieiunior, cum se ipse consulto ad minutarum genera causarum limaverit. He therefore prefers Demosthenes as a model on account of his power: ib. §10 ita fit ut Demosthenes certe possit summisse dicere, elate Lysias fortasse non possit.

Lysias was the favourite model of those who at Rome, in Cicero’s time, sought to bring about the revival of Atticism. The unaffected simplicity of his diction, his purity, lucidity, and naturalness amply entitled him to this distinction. Dionysius’ criticism is most appreciative: he praises the style of Lysias ‘not only for its purity of diction, its moderation in metaphor, its perspicuity, its conciseness, its terseness, its vividness, its truth to character, its perfect appropriateness, and its winning persuasiveness; but also for a nameless and indefinable charm, which he compares to the bloom of a beautiful face, to the harmony of musical tones, or to perfect rhythm in the marking of time’—v. de Lysia xi, xii.: Sandys, Introd. to Orator, p. xvi.

§ 79. Isocrates, the most celebrated of all the ancient teachers of rhetoric, and called the father of eloquence (ille pater eloquentiae, de Orat. ii. §10) from the number of orators produced by his school. His home is described as being a school of eloquence and manufactory of rhetoric for the whole of Greece, from which, as from the Trojan horse, there came forth heroes only: Brut. §32 Isocrates, cuius domus cunctae Graeciae quasi ludus quidam patuit atque officina dicendi: de Orat. ii. §94 cuius e ludo tamquam ex equo Troiano meri principes exierunt: Orat. §40 domus eius officina habita eloquentiae est. He is said to have died of voluntary starvation shortly after the battle of Chaeronea (338 B.C.) at the advanced age of 97. The story of his death is examined by Jebb, ii. 31.

in diverso genere dicendi. The pupil of Gorgias, according to Aristotle (v. Quint, iii. 1, 13), Isocrates worked out his master’s theory of elaborately ornate and rhythmical style of composition. His is not the subtile genus of which Lysias is the best representative: suavitas (‘smoothness’) rather than subtilitas (‘plainness’) is his chief characteristic (de Orat. iii. §28). He carefully cultivated the period, to which he gave a large and luxuriant expansion: Or. §40 primus instituit dilatare verbis et mollioribus numeris explere sententias: Dion. de Isocr. 13, p. 561 R ὁ τῶν περιόδων ῥυθμός, ἐκ παντὸς διώκων τὸ γλαφυρόν. In comparing him with Lysias (de Isocr. ii.-iii.), Dion. notes that his style is less terse and compact, and characterised by a kind of opulent diffuseness (κεχυμένη πλουσίως), as well as by a more free use of metaphor and other tropes.

nitidus: its opposite is sordidus (viii. 3, 49): cp. Brut. §238 non valde nitens sed plane horrida oratio. So nitidum et laetum (genus verborum) de Orat. i. §81: where Wilkins says the word is used ‘especially of things which are bright, because of the pains bestowed on them,’ and cps. Hor. Ep. i. 4, 15 ‘nitidum bene curata cute vises.’ There is the same opposition between niddus and horridus Orat. §36: squalidus, ibid. §115: cp. de Orat. iii §51 ita de horridis rebus nitida ... est oratio tua: de Legg. i. 2, 6 (of Caelius Antipater) habuitque vires agrestes ille quidem atque horridas, sine nitore et 76 palaestra: Brut. §238 (of C. Macer) non valde nitens, non plane horrida oratio.

comptus—κομψεύεται, Dion. Ἀρχ. κρ.: cp. viii. 3, 42 non quia comi expolirique non debeat (oratio). With nitidus et comptus cp. Cicero’s statement that he had lavished on a Greek version of the story of his consulship, ‘all the fragrant essences of Isocrates and all the little perfume-boxes of his pupils’: totum Isocrati μυροθήκιον atque omnes eius discipulorum arculas, ad Att. ii. 1, §1.

palaestrae quam pugnae: Cp. Orat. §42 of epideictic oratory (dulce ... orationis genus) pompae quam pugnae aptius gymnasiis et palaestrae dicatum, spretum et pulsum foro: de Orat. i. §81 nitidum quoddam genus est verborum et laetum et palaestrae magis et olei quam huius civilis turbae ac fori. So of Demetrius non tam armis institutus quam palaestrae, Brut. §37. For the meaning cp. ibid. §32 forensi luce caruit intraque parietes aluit eam gloriam. Isocrates had not the vigorous compression of style necessary for real contests, πανηγυρικώτερος ἐστι μᾶλλον ἢ δικανικώτερος ... καὶ πομπικός ἐστι ... οὐ μὴν ἀγωνιστικός Dion. Ἀρχ. κρ., p. 432 R: Pseudo-Plut. Vit. X Or. p. 845 (Φιλιππος) ἐκάλει τοὺς μὲν αὐτοῦ (Δημοσθένους) λόγους ὁμοίους τοῖς στρατιώταις διὰ τὴν πομπικὴν δύναμιν, τοὺς δ᾽ Ἰσοκράτους τοῖς ἀθληταῖς. For the figure involved in pugnae (ἀγών) cp. §§29, 31: 3, 3: 5, 17. Cicero says the pupils of Isocrates were great alike on parade and in actual combat: eorum partim in pompa partim in acie illustres esse voluerunt, de Orat. §94. See Jebb, ii. 70-71.

veneres: in this sense only in poetry and post-Augustan prose, and generally in the singular. Cp. Hor. Ars Poet. 320 Fabula nullius veneris sine pondere et arte. Cp. §100 illam solis concessam Atticis venerem: vi. 3, 18 venustum esse quod cum gratia quadam et venere dicatur apparet: iv. 2, 116 narrationem ... omni qua potest gratia et venere exornandam puto: Seneca, de Benef. ii. 28, 2 habuit suam venerem: Plin. 35, 10, 36 §79 (of paintings) deesse iis unam illam suam venerem dicebat quam Graeci charita vocant.

sectatus est: cp. Dion. de Isocr. 2, p. 538 R ὁ γὰρ ἀνὴρ οὗτος τὴν εὐέπειαν ἐκ παντὸς διώκει, καὶ τοῦ γλαφυρῶς λέγειν στοχάζεται μᾶλλον ἢ τοῦ ἀφελῶς. There is a certain elaborate affectation about Isocrates: what in Lysias is the gift of nature he attempts to gain by the aid of art,—πέφυκε γὰρ ἡ Λυσίου λέξις ἔχειν τὸ χαρίεν, ἡ δ᾽ Ἰσοκράτους βούλεται ibid. p. 541. For the whole passage cp. Orat. §38 In Panathenaico autem (§§1, 2) Isocrates ea se studiose consectatum fatetur; non enim ad iudiciorum certamen sed ad voluptatem aurium scripserat.

nec immerito: see on §27.

auditoriis ... non iudiciis: cp. §36: Dion, de Isocr. 2, p. 539 R ἀναγνώσεώς τε μᾶλλον οἰκειότερός ἐστιν ἢ ῥήσεως‧ τοιγάρτοι τὰς μὲν ἐπιδείξεις τὰς ἐν ταῖς πανηγύρεσι καὶ τὴν ἐκ χειρὸς θεωρίαν φέρουσιν αὐτοῦ οἱ λόγοι, τοὺς δ᾽ ἐν ἐκκλησίαις καὶ δικαστηρίοις ἀγῶνας οὐχ ὑπομένουσι Aristotle, Rhet. i. a 9 (p. 1368 a) διὰ τὴν ἀσυνήθείαν τοῦ δικολογεῖν. Isocrates himself tells us that it was his weakness of utterance and timidity of disposition that precluded him from public appearances: Panath. §10 οὕτω γὰρ ἐνδεὴς ἀμφοτέρων ἐγενόμην, φωνῆς ἱκανῆς καὶ τόλμης, ὡς οὐκ οἶδ᾽ εἰ τις ἀλλος τῶν πολιτῶν. Cp. Cic. de Rep. iii. 30, 42 duas sibi res quominus in volgus et in foro diceret confidentiam et vocem defuisse: Plin. Ep. vi. 29, 6 infirmitate vocis, mollitie frontis, ne in publico diceret impediebatur. Moreover he laid claim to being a teacher of morality; and looking on rhetoric as the highest and most important branch of education, he spoke with contempt of those who wrote for the law-courts, and with whom victory was the only object: Jebb, ii. p. 7 and p. 43: Isocr. Panegyr. §11 with Sandys’ note.

inventione: here Dionysius says he is in no way inferior to Lysias: ἡ μὲν εὕρεσις τῶν ἐνθυμημάτων ἡ πρὸς ἕκαστον ἁρμόττουσα πρᾶγμα πολλὴ καὶ πυκνὴ καὶ οὐδὲν ἐκείνης (sc. Lysiae) λειπομένη Iud. de Isocr. 4, p. 452 R.

honesti studiosus. This may refer to the diction of Isocrates: cp. Dion. Iud. 2, p. 538 R, where his λέξις is said to be ἠθική τε καὶ πιθανή: and again de Dem. p. 963. Cp. ix. 4, 146-7, on which Becher mainly relies for his proposal (supported by Hirt. Berl. Jahr. xiv. 1888, p. 59) to take ‘honesti studiosus in compositione’ together: compositio debet esse 77 honesta, iucunda, varia ... cura ita magna ut sentiendi atque eloquendi prior sit: so viii. 3, 16. But two considerations seem to prove the correctness of the traditional interpretation and punctuation: (1) the ascription of honestum (in an ethical sense) to Isocrates is peculiarly appropriate, and the word is constantly used in this sense by Quintilian (see Bonn. Lex. s.v. ii γ): and (2) diligens could hardly stand alone, divorced from in compositione: and moreover a similar expression (in compositione adeo diligens, &c.) is used by Dionysius, ἐν τῇ συνθέσει τῶν ὀνομάτων ... Ἰσοκράτην περιεργότερον (de Isocr. Iud. 11, p. 557 R): cp. p. 538. There is a similar criticism at §118 in cura verborum nimius et compositione nonnumquam longior.

As to (1) cp. Jebb, ii. pp. 44-5. The high moral tone of Isocrates is seen both in his choice of noble themes and in the care with which he ever keeps the higher aspects of his subject in view. Dion. Iud. 4, p. 543 R μάλιστα δ᾽ ἡ προαίρεσις ἡ τῶν λόγων περὶ οὓς ἐσπούδαζε καὶ τῶν ὑποθέσεων τὸ κάλλος ἐν αἷς ἐποιεῖτο τὰς διατριβάς‧ ἐξ ὧν οὐ λέγειν δεινοὺς μόνον ἀπεργάσαιτ᾽ ἂν τοὺς προσέχοντας αὐτῷ τὸν νοῦν, ἀλλὰ καὶ τὰ ἤθη σπουδαίους ... κράτιστα γὰρ δὴ παιδεύματα πρὸς ἀρετὴν ἐν τοῖς Ἰσοκράτους ἐστὶν εὑρεῖν λόγοις. (2) Though Becher points to the chiasmus obtained by punctuating ‘in inventione facilis, honesti studiosus in compositione’ (cp. §97: Bonn. Lex. pr. lxviii) the rhythm of the sentence tells the other way; and to his objection that the ethical point of view does not belong to the history of literature (especially when inserted between two such words as inventio and compositio) we can only answer that Quintilian is not an artist in style, and that the ethical tone of Isocrates is too characteristic to have been overlooked.

There is no need for Maehly’s conjecture ‘disponendi studiosus’: nor for Eussner’s proposal to invert the clauses and read ... ‘compararat, honesti studiosus: in inventione facilis, in comp. a. d.’ &c.: on the ground that honesti studiosus refers to the γένος ἐπιδεικτικόν of Isocrates, which is regulated by honestum, as the δημηγορικόν is by utile, and the δικανικόν by iustum.

compositione: §§44, 66; ix. 4, 116: quem in poemate locum habet versificatio eam in oratione compositio: ad Her. iv. 12, 18 compositio est verborum constructio quae facit omnes partes orationis aequabiliter perpolitas: Ἀρχ. κρ. p. 433 R, (Us. p. 28) καὶ αὐτοῦ μάλιστα ζηλωτέον τὴν τῶν ὀνομάτων ἐκλογὴν καὶ συνέχειαν. ‘Isocrates was the earliest great artist in the rhythm proper to prose,’ Jebb, ii. pp. 60-1. Cicero, Brutus §32 primus intellexit etiam in soluta oratione, dum versum effugeres, modum tamen et numerum quendam oportere servari: Orat. §174.

cura ... reprehendatur. This refers especially to his studied avoidance of hiatus: cp. ix. 4, 35 nimiosque non immerito in hac cura putant omnes Isocratem secutos, praecipueque Theopompum. So Orat. §151 in quo quidam Theopompum etiam reprehendunt ... etsi idem magister eius Isocrates—(with Sandys’ note). Dionysius (de Isocr. 2) contrasts in general terms his σύνθεσις (compositio) with that of Lysias, noting especially the point here alluded to: p. 558 R περιεργοτέραν, and de Dem. 4, pp. 963-4 R. Plutarch, de gloria Athen. p. 350 E πῶς οὖν οὐκ ἔμελλεν ἅνθρωπος (Isocr.) ψόφον ὅπλων φοβεῖσθαι καὶ σύρρηγμα φάλαγγος ὁ φοβούμενος φωνῆεν φωνήεντι συγκροῦσαι καὶ συλλαβῇ τὸ ἰσόκωλον ἐνδεὲς ἐξενεγκεῖν; Jebb, ii, pp. 66-7. With such excessive solicitude we can understand how Isocrates should have taken ten years to write the Panegyricus (4 §4).

The judgments of Cicero and Dionysius will be found conveniently summarised in Sandys’ Introd. to Orator, pp. xx-xxii.

§ 80. ceteros: cp. on decem §76. The use of the word involves a reference to a recognised group, from which he has omitted Antiphon, Andocides, Isaeus, Lycurgus, and Dinarchus. So Dion. p. 451 R, after mentioning Lysias, Isocrates, Isaeus, Demosthenes, Hyperides, Aeschines, says οὓς ἐγὼ τῶν ἄλλων ἡγοῦμαι κρατίστους. Demetrius is evidently an addition by Quintilian himself, as is shown by the use of quin etiam.

Demetrius, of Phalerum, governed Athens, under Cassander, from 317 B.C. till he was overthrown by Demetrius Poliorcetes in 307. He fled to Thebes and thence to Egypt, where he died in 283, after assisting Ptolemy to draw up laws and found his famous library. In citing him after the Attic orators, Quintilian seems to follow Cicero, Brut. §37 Phalereus ... successit eis senibus adulescens, &c. The same order (Phalereus before Demetrius) occurs in Cicero, de Legg. iii. 14: de Orat. ii. §95: de Rep. ii. 2: Brut. §285.—For illum see on §17.

inclinasse: Brut. §38 (where primus has been used (Halm) as an argument against primum in the text, though Quintilian is only quoting from memory, as often, cp. §94): hic primus inflexit orationem et eam mollem teneramque reddidit et suavis, sicut fuit, maluit esse quam gravis. He impaired the strength of Attic oratory, depriving it of what Cicero calls its ‘sap and fresh vigour’ (sucus ille et sanguis incorruptus), and substituting an ‘artificial gloss’ (fucatus nitor): processerat enim in solem et pulverem, non ut e militari tabernaculo, sed ut e Theophrasti doctissimi hominis umbraculis. ibid. §37. Of all the orators who flourished after Demosthenes (when alia quaedam molliora ac remissiora genera viguerunt) he was the most polished: de Orat. ii. §95. He was more florid than Hyperides and Lysias, Brut. §285. In the Orator, §§91-2, Cicero says that his diction has a smooth and tranquil flow, and is also ‘lit up by the stars of metaphor and metonymy’: oratio cum sedate placideque labitur, tum illustrant eam quasi stellae quaedam tralata verba atque immutata. Cp. de Off. i. §3 disputator subtilis, orator parum vehemens, dulcis tamen, ut Theophrasti discipulum possis agnoscere.

multum ingenii ... et facundiae: Diog. Laert. v. 82 χαρακτὴρ δὲ φιλόσοφος, εὐτονίᾳ ῥητορικῇ καὶ δυνάμει κεκραμένος.

ultimus ... ex Atticis: Brut. §285 mihi quidem ex illius orationibus redolere ipsae Athenae videntur.

medio genere dicendi: the ‘middle’ style: see on §44. In xii. 10, 59 he says of this style ‘ea fere est ratio ut ... delectandi sive conciliandi praestare videatur officium’: with which cp. Cicero of Demetrius, delectabat magis Athenienses quam inflammabat.—Of the middle style generally Cicero says (Orator, §21) est autem quidam interiectus inter hos medius et quasi temperatus nec acumine posteriorum nec flumine utens superiorum, vicinus amborum, in neutro excellens, utriusque particeps, vel utriusque, si verum quaerimus, potius expers; isque uno tenore, ut aiunt, in dicendo fluit nihil adferens praeter facilitatem et aequabilitatem, aut addit aliquos ut in corona toros (‘raised ornaments’ or ‘knots’) omnemque orationem ornamentis modicis verborum sententiarumque distinguit.

praefert omnibus Cicero: de Orat. ii. §95 omnium istorum mea sententia politissimus: Orat. §92 in qua (sc. media orationis forma) multi floruerunt apud Graecos, sed Phalereus Demetrius meo iudicio praestitit ceteris.—For quem tamen see Crit. Notes.

§ 82. Xenophontis, §§33, 75.

iucunditatem: so Tac. Dial. 31. Dionysius’s criticism is fuller: καθαρὸς τοῖς ὀνόμασι καὶ σαφὴς καὶ ἐναργής, καὶ κατὰ τὴν σύνθεσιν ἡδὺς καὶ εὔχαρις: Diog. Laert. ii. 57 ἐκαλεῖτο δὲ καὶ Ἀττικὴ Μοῦσα γλυκύτητι τῆς ἑρμηνείας: Suidas Ξενοφῶν Ἀττικὴ μέλιττα ἐπανομάζετο: Brutus, §132 molli et Xenophonteo genere sermonis: cp. ibid. §292: Orat. §32 cuius sermo est ille quidem melle dulcior sed a forensi strepitu remotissimus: de Orat. ii. §58 leniore quodam sono est usus, et qui illum impetum oratoris non habeat, vehemens fortasse minus, sed aliquanto tamen est, ut mihi quidem videtur, dulcior.—For inadfectatus, see Introd. p. xlii.

Gratiae: for the form of expression cp. Orat. §62 Xenophontis voce Musas quasi locutas ferunt (x. 1 §33). So §99 below: Plin. Ep. ii. 13, 7: Hor. Ep. ii. 1, 27.

de Pericle. So xii. 2, 22: 10, 65: Pliny, Ep. i. 20, 17 nec me praeterit summum oratorem Periclem sic a comico Eupolide laudari ... πειθώ τις ἐπεκάθητο τοῖσι χείλεσιν κ.τ.λ. (The line is given in Kock’s Fragmenta 1, p. 281 πειθώ τις ἐπεκάθιζεν ἐπὶ τοῖς χείλεσιν: so Meineke ii. p. 458.) Brutus §38 quemadmodum de Pericle scripsit Eupolis: §59 πειθώ quam vocant Graeci, cuius effector est orator, hanc Suadam appellavit Ennius ... ut quam deam in Pericli labris scripsit Eupolis sessitavisse huius hic medullam nostrum oratorem (sc. Cethegum) fuisse dixerit. (Cp. de Orat. iii. §138.) The phrase of which this is the explanation (suadae medulla—the essence, marrow, of persuasiveness) is used again de Sen. §50: cp. Quint, ii. 15, 4. Horace has Suadela, Ep. i. 6, 38.

quandam, i.e. something which may be called persuadendi dea: cp. quodam below, and quibusdam §76: xii. 10, ii quadam eloquentiae frugalitate. See Crit. Notes.

§ 83. Socratici §35.

elegantiam: §114: 2 §19: ‘chaste simplicity,’ Frieze.

Aristotelen. It is to be noticed that in both Dionysius and Quintilian, Aristotle comes after Plato and Xenophon: Ἀρχ. κρ. 4, (Us. p. 27) παραληπτέον δὲ καὶ Ἀριστοτέλη εἰς μίμησιν τῆς τε περὶ τὴν ἑρμηνείαν δεινότητος καὶ τῆς σαφηνείας καὶ τοῦ ἡδέος καὶ πολυμαθοῦς: Brut. §121 quis Aristotele nervosior? Orat. §172 quis omnium doctior, quis acutior, quis in rebus vel inveniendis vel iudicandis acrior Aristotele fuit?

scientia ... copia ... suavitate: Orat. §5 admirabili quadam scientia et copia: Topica 1 §3 dicendi incredibili quadam quum copia tum etiam suavitate: cp. de Inv. ii. §6.

acumine: see on §77.

nam has come to serve as a transition-formula: so §§9, 12, 50: 4, 4. It generally involves an ellipse: cp. Sall, Iug. ch. 19, 2: 31, 2: 82, 2: Cicero, Tusc. Disp. iv. §52.

Theophrasto. Brut. §121 quis Theophrasto dulcior? Theophrastus succeeded Aristotle in the conduct of his school B.C. 322, and died 287.

tam est loquendi nitor ille divinus ut. Becher takes tam closely with divinus, making tam divinus est the pred. and loquendi nitor ille the subj.: and so Krüger (3rd ed.). For the order of words he compares §122 habebunt magnam eos qui nunc vigent materiam vere laudandi, and adds (Quaest. p. 18) ‘omnino autem tenendum est perplexam et arcessitam verborum turbam magis quam ordinem (Bonn. Proleg. lxxviii.) aetatis argenteae scriptoribus in deliciis fuisse, quae intellectum legentium non tam adiuvet quam 81 impediat.’ We might also cp. §76 tam nihil otiosum, and 7 §27. Even in Cicero a similar separation occurs: pro Cael. §16 nunquam enim tam Caelius amens fuisset: in Verr. v. §121 quis tam fuit illo tempore durus et ferreus. Kiderlin, however (Hermes 23, p. 109), challenges this explanation, contending that the words loquendi nitor ille divinus are obviously meant to be taken together, and that ille makes it impossible to join tam and divinus. He rejects as inappropriate the analogies cited from Brutus §58 (cp. §§174, 41): ad Q. Fr. i. 2, 3 §9 (atque ego haec tam esse quam audio non puto—where it has been proposed to insert a word): ad Fam. vi. 7, 1. But more weight should be attached to the following passages to which K. himself refers: Quint. ii. 16, 15 (sed ipsa ratio neque tam nos iuvaret neque tam esset in nobis manifesta, nisi, &c.) and viii. 3, 5 (et fulmina ipsa non tam nos confunderent si, &c.). Kiderlin however holds that all those passages differ from this, inasmuch as either there is a negative with tam, or it is joined with an adverb, or it follows quam immediately. He rejects Spalding’s tantus est, and proposes to read tam manifestus est: manifestus goes well with the preceding sentence, where Quintilian does not know which of Aristotle’s great points to praise most, while with Theophrastus there is no such doubt, since his loquendi nitor is so striking that he is said, &c. K. thinks that manifestus (which is a favourite word of Quintilian: see Bonn. Lex.) might easily have fallen out, as tam est and manifest are pretty much alike.—In support of the reading loquendi (for which Meister gives, by a misprint, eloquendi), Kiderlin points out that Quintilian probablv wished to translate φράζειν.

nitor: cp. §§33, 9, 79 (where see note on nitidus): Cicero, de Fin. iv. 3, 5 primum enim ipsa illa, quae subtiliter disserenda erant, polite apteque dixerunt, tum definientes, tum partientes, ut vestri etiam; sed vos (Stoici) squalidius; illorum (sc. Peripateticorum et Academicorum) vides quam niteat oratio. Of the Peripatetics generally he says (Brutus §120) in doctrina atque praeceptis disserendi ratio coniungitur cum suavitate dicendi et copia.

nomen traxisse: Orat. §62 siquidem et Theophrastus divinitate loquendi nomen invenit: Diog. Laert. v. 38 τοῦτον, Τύρταμον λεγόμενον, Θεόφραστον διὰ τὸ τῆς φράσεως θεσπέσιον Ἀριστοτέλης μετωνόμασεν.

§ 84. Stoici veteres. See xii. 1, 24 sq. for a discussion of the various philosophical systems in regard to their fitness for oratorical purposes. For the comparative unfitness of the Stoic writers see esp. Cic. de Orat. iii. 18, 66: de Fin. iv. 28, 78 sq.: de Orat. ii. 38, 159. So too Brutus §114 (Stoicorum) peracutum et artis plenum orationis genus scio tamen esse exile nec satis populari adsensioni adcommodatum: §118 ut omnes fere Stoici prudentissimi in disserendo sint et id arte faciant sintque architecti paene verborum, eidem traducti a disputando ad dicendum inopes reperiantur.

quae instituerant: ‘their principles.’ De Off. i. 1, 1 praecepta institutaque philosophiae: de Am. §13: de Fin. v. 3, 7 scripta et instituta: Brut. §31 and esp. §119.

colligendo: ‘arguing,’ not necessarily here of the formal process of syllogistic reasoning. Cp. xii. 2, 10 ambigua aperire et perplexa discernere et de falsis iudicare et colligere et resolvere quae velis oratorum est.

rebus acuti: ‘shrewd thinkers,’ rather than masters of the grand style. For the constr. (where in Greek the pr. part. would have been used) cp. §80 vel ob hoc memoria dignum.

quod sane non adfect. Cp. Sen. Ep. 108, 35 illud admoneo, auditionem philosophorum lectionemque ad propositum beatae vitae trahendam, non ut verba prisca aut ficta captemus et translationes improbas figurasque dicendi, sed ut profutura praecepta et magnificas voces et animosas, quae mox in rem transferantur: sic ista ediscamus ut quae fuerint verba sint opera.

§ 86. Afro Domitio. The order is characteristic of the silver age, though examples are found also in Cicero’s letters (Introd. p. lv.): cp. Atacinus Varro, below, and §103. Domitius Afer (cp. §24) was a distinguished orator who flourished under Tiberius and his successors, and died in the reign of Nero, A.D. 59 (Tac. Ann. xiv. 19). He was a native of Nemausus (Nismes), and first rose to fame by the prosecution of Agrippina’s cousin Claudia Pulchra: Tiberius avowed that he was a ‘born orator’ (suo iure disertum, Tac. Ann. iv. 52). Being of an unscrupulous character (quoquo facinore properus clarescere, ibid.) he placed his rhetorical powers at the disposal of the government: mox capessendis accusationibus aut reos tutando prosperiore eloquentiae quam morum fama fuit, ibid. Quintilian’s connection with him (cp. v. 7, 7 quem adolescentulus senem colui) comes out in the story he told to Pliny about Afer: ‘adsectabar Domitium,’ Plin. Epist. ii. 14. Below (§118) he speaks of him, along with Iulius Africanus, (to whom he prefers him) as the best orator he had ever heard: though he tells us elsewhere that Afer lost much of his reputation by continuing to speak in public after he should have retired: vidi ego longe omnium quos mihi cognoscere contigit summum oratorem, Domitium Afrum, valde senem, cotidie aliquid ex ea quam meruerat auctoritate perdentem, cum agente illo quem principem fuisse quondam fori non erat dubium alii, quod indignum videatur, riderent, alii erubescerent; quae occasio fuit dicendi, malle eum deficere quam desinere. Cp. Tac. Ann. iv. 52 ad fin. aetas extrema multum etiam eloquentiae dempsit dum fessa mente retinet silentii impatientiam.

excepi. As distinguished from accipere, 83 which, when used in this sense, means to get some information at second-hand, excipere always refers to what is said in one’s presence, whether one is meant to hear, as in this passage, or not; as Livy ii. 4 sermonem eorum ex servis unus excepit.

Homero. The same dative with accedere occurs §68 magis accedit oratorio generi (Euripides). With the name of a person Cicero also uses the dative,—e.g. Crasso et Antonio L. Philippus proximus accedebat, Brut. §173, and so ad Fam. xi. 21, 4 me huic tuae virtuti proxime accedere: otherwise more commonly ad c. acc. Cp. de Orat. 1 §262 (dubitare) utrius oratio propius ad veritatem videretur accedere with Quint. xii. 10, 9 ad veritatem Lysippum ac Praxitelem optime accessisse. So xii. 2, 2: 1, 20: 2, 25.

propior tamen primo. See note on §53 ut plane manifesto appareat quanto sit aliud proximum esse, aliud secundum. Here the interval between first and second is less than that between second and third: Vergil is a ‘good second.’

ut illi: see Crit. Notes.

naturae = ingenio, as §119 erant clara et nuper ingenia: cp. §122. Cic. in Verr. ii. 1 §40 non enim potest ea natura quae tantum facinus commiserit hoc uno scelere esse contenta.

caelesti: for the hyperbole cp. caelestis huius in dicendo viri (Ciceronis) 2 §18. So Cic. Phil. v. §28 caelestes divinasque legiones: Ps. Cic. ad Brutum ii. 7, 2 res a te gesta memorabilis et paene caelestis.

ut ... cesserimus ita. For ut ... ita (μὲν ... δέ) cp. 3, §§1 and 31. Ut is not concessive and does not affect the verb, which is in the subjunctive of modified assertion (for cedendum est): cp. dederit above §85: Cic. Brut. §25 sine ulla dubitatione confirmaverim. Quintilian is speaking throughout of the Romans in the person of their great poet: cp. vincimur, pensamus, below; also §93 provocamus, §99 consequimur, §107 vincimus. Kiderlin’s objection that, as fully admitting the superiority of Homer, he would not have been likely to choose, on patriotic grounds, a form that seems to modify the force of the concession, is met by the instance of the potential subj. quoted above alongside of sine ulla dubitatione.

eminentibus: neut. of adj. used substantively,—common enough in Quintilian even with adjj. of the third declension: cp. 3 §5 nec protinus offerentibus se gaudeamus. See Introduction, p. xlix (5). Such ‘outstanding’ passages as those alluded to Horace terms the ‘speciosa miracula’ (‘striking,’ ‘picturesque marvels’) of the Homeric poems, A. P. 144.

aequalitate, ‘uniform excellence’: cp. aequali quadam mediocritate §54. In §24 Quintilian has already referred to the quandoque dormitat, and his words are probably an echo of the Horatian criticism. For the use of aequalitas cp. xi. 3, §§43-44. In regard to style, Cicero has Orat. §198 omnis nec claudicans nec quasi fluctuans sed aequaliter constanterque ingrediens numerosa habetur oratio: and using aequabilitas ibid. §53 elaborant alii in lenitate et aequabilitate et puro quasi quodam et candido genere dicendi.

§ 87. Macer: v. on §56.

Lucretius. The references made to Lucretius in Latin literature are collected by Teuffel, R. L. §201. The two are named together again xii. 11 §27.

φράσιν = elocutionem, v, §42. So ad augendam facultatem dicendi, below. For ‘corpus eloquentiae’ cp. Petronius, Satyr. ii. (of the imitators of Seneca) ‘effecistis ut corpus orationis enervaretur et caderet.’

humilis: ‘common-place,’

difficilis: cp. multis luminibus ingenii multae tamen artis,—Cicero’s criticism, dealt with by Munro, ii. p. 315 (3rd ed.).

Varro, P. Terentius (B.C. 82-37), called 84 Atacinus from the river Atax in Gallia Narbonensis, his native province. Quintilian’s criticism here refers to the work by which he was best known—his translation of the Argonautica of Apollonius Rhodius (‘interpres operis alieni’). He also wrote what is described as a metrical system of astronomy and geography under the title Chorographia or Cosmographia: a heroic poem Bellum Sequanicum, in the style of Ennius and Naevias: and Saturae which, if we may trust Horace, were a failure: Satires i. 10, 46 Hoc erat experto frustra Varrone Atacino ... Melius quod scribere possem.

per quae: common in Quintilian to designate ‘means by which’: cp. v. 10, 32. So also per quod, per hoc: see on §10.

nomen: cp. §72, §120, 5, §18: xii. 6, 7: ii. 11, 1: Tac. Dial. 10 nomen inserere famae: ib. 36 plus notitiae ac nominis apud plebem parabat.

§ 88. Ennius, the Chaucer of Latin literature (239-169 B.C.),—qui primus amoeno detulit ex Helicone perenni fronde coronam (Lucr. i. 119). Lucretius in this passage calls him ‘Ennius noster,’ as does also Cicero, pro Archia §18, §22.

‘It will be observed,’ says Professor Nettleship, ‘that Quintilian is a Ciceronian, and that both as against the younger school of his own day and as against the pre-Ciceronian literature. Ennius he sets aside with a few respectful words: Pacuvius and Accius, one must almost suppose, he had never read (97): if he had read them, then, he did not think it worth while to pass an independent judgment upon them (but see note ad loc.) The comedians, Plautus, Caecilius, and Terence, he will hardly notice; so far, he thinks, do they fall below their Greek originals. Lucretius he totally misconceives, even granting his point of view, for can it be said that there are no fine passages of rhetoric in the De Rerum Natura? The criticisms on the post-Ciceronian orators are for the most part (remembering that Quintilian is thinking of the needs of an orator) sound and well expressed, notably that upon Ovid (88). But they are mostly too short, and leave the impression that the writer is anxious to get to the end of them. In speaking of Cicero, however, Quintilian rises to the height of real enthusiasm.’ Journ. of Phil. l.c.

sacros vetustate lucos. For the reverence attaching to groves cp. Seneca, Epist. Mor. IV, xii. (41) Si tibi occurrerit vetustis arboribus et solitam altitudinem egressis frequens lucus et conspectum caeli ramorum aliorum alios protegentium umbra submovens: illa proceritas silvae et secretum loci et admiratio umbrae in aperto tam densae atque continuae fidem tibi numinis facit.

speciem. So Ovid, Trist. ii. 424 Ennius ingenio maximus, arte rudis: Am. i. 15, 19 Ennius arte carens. Cp. Quint, i. 8, 8 plerique plus ingenio quam arte valuerunt (veteres Latini).

Propiores, not Vergilio, as Bonnell and Krüger (the latter, in 2nd ed., contrasting §86 ceteri omnes longe sequentur): but rather, by inference from ‘vetustate’ and ‘antiqua’ in the previous sentence = propiores nostrae aetati. But see Claussen, Quaest. Quintil. pp. 358-9.

ad hoc de quo loquimur = ad augendam facultatem dicendi: φράσιν.

lascivus: so below §93 Ovidius utroque (Tibullo et Propertio) lascivior, sicut durior Gallus. The word and its cognates are used by Quintilian of ‘running riot,’ whether in thought, language, or manner. The verb lascivire is used in regard to a certain mannerism of Ovid, iv. 1, 77 ut Ovidius lascivire in metamorphosesi solet,—wrongly classed in Bonnell’s lexicon under mores: cp. ix. 4, 28. So ii. 4, 3 neque ... arcessitis descriptionibus, in quas plerique imitatione poeticae licentiae ducuntur, lasciviat: xii. 10, 73 genus dicendi quod puerilibus sententiolis lascivit: ix. 4, 6: iv. 2, 39: xi. 1, 56. See above, recens haec lascivia §43: cp. ii. 5, 10 and 22: Tac. Dial. §26 lascivia verborum et levitate sententiarum et licentia compositionis. The adjective occurs along with hilare v. 3, 27, and with dicaces vi. 3, 41: cp. Tac. Dial. §29 parvulos assuefaciunt ... lasciviae et dicacitati. It 85 means ‘exuberance’ of any kind, as against severe restraint: ix. 4, 142 duram potius atque asperam compositionem malim esse quam effeminatam et enervem, qualis apud multos, et cotidie magis, lascivissimis syntonorum modis saltat: Horace, A. P. 106 ludentem lasciva (verba decent) severum seria dictu: i.e. ‘sportive’ as opp. to ‘serious’: Ep. ii. 2, 216 lasciva decentius aetas, ‘that may more becomingly make merry.’ Wilkins says the word occurs ten times in Horace, and never in a distinctly bad sense: lascivi pueri Sat. i. 3, 134: lasciva puella Verg. Ecl. iii. 64.

in herois quoque: sc. versibus. Cp. ix. 4, 88 and 89. This characteristic of his elegiac compositions reappears even in his heroic verse, i.e. the Metamorphoses. At ix. 4, 88 (pes) herous = μέτρον ἡρῷον. So Martial iii. 20, 6 lascivus elegis an severus herois?

nimium amator ingenii sui: cp. §98 below, si ingenio suo imperare quam indulgere maluisset. M. Seneca, Controv. iv. 28, 17 (p. 281) Ovidius nescit quod bene cessit relinquere: ii. 10, 12 (of a declamatio by Ovid) verbis minime licenter usus est nisi in carminibus, in quibus non ignoravit vitia sua, sed amavit ... adparet summi ingenii viro non indicium defuisse ad compescendam licentiam carminum suorum, sed animum. Cp. Sen. Nat. Quaest. iii. 27, 13 poetarum ingeniosissimus ... nisi tantum impetum ingenii et materiae ad pueriles ineptias reduxisset. Of Seneca the philosopher Quintilian uses similar language below §130 si non omnia sua amasset. For the use of an adv. with verb-noun in -tor (as if it were a participle) cp. Hor. Sat. i. 10, 12 Quis tam Lucili fautor inepte est. See Introd. p. xlv.

in partibus, opp. to totum (‘in einzeln Partien’—Nägelsbach §76 p. 296). Cp. in parte 7 §25: also 2 §26 in partibus: vii. 2, 22 si quando in partibus laborabimus, universitate pugnandum est. The frequency with which in parte occurs in Quintilian (as well as ex parte, which is used by Cicero and Livy) makes the reading probable, though the MSS. omit in, while many give parcius for partibus. Cp. ii. 8, 6 quod ... mihi in parte verum videtur: iv. 5, 13: v. 7, 22: xi. 2, 34.

§ 89. Cornelius Severus, contemporary and friend of Ovid, who addresses to him Epist. ex Ponto iv. 2 (1 O vates magnorum maxime regum: 11 sq. fertile pectus habes interque Helicona colentes Uberius nulli provenit ista seges): cp. carmen regale iv. 16, 9. In spite of the apology in iv. 2 (eius adhuc nomen nostros tacuisse libellos), it is probable that Epist. i. 8 is also addressed to him: v. 2 pars animae magna, Severe, meae: 25, o iucunde sodalis. M. Seneca (Suas. vi. 26) quotes twenty-five hexameters of his, with the introductory remark, which seems well deserved, ‘nemo ex tot disertissimis viris melius Ciceronis mortem deflevit quam Severus Cornelius.’

etiamsi sit. The use of the subj. would seem to indicate that Quintilian leaves the truth of the criticism an open question (Roby §1560). Osann is wrong in taking it as indicating Quintilian’s own opinion. See Crit. Notes. 

versificator. This word occurs also in Justin. vi. 9, 4: versificatores meliores quam duces: Vopisc. Saturn. i. 7, 4: Terent. Maur. 1012: Bede 2354 P. If taken in a depreciatory sense it seems rather inconsistent with the high praise given him in what follows: but we gather from notices in the grammarians and from the extant fragments that Severus was ‘inclined to artificiality of expression and to the affectation of elegance, even where the thought is quite simple,’ as in the quotation in Charisius, p. 83 Huc ades Aonia crinem circumdata serta. For the antithesis versificator ... poeta cp. Hor. Sat. i. 4, 39 neque enim concludere versum dixeris esse satis ... (ut) putes hunc esse poetam.

si tamen. Tamen really goes with vindicaret, but the inversion tamen si (Hild) is quite unnecessary; elsewhere in Quintilian tamen is found attached to the subordinate and not to the principal sentence: xi. 3, 56 etiam si non utique vocis sunt vitia, quia tamen propter vocem accidunt, potissimum huic loco subiciantur: ii. 17, 24-25: cp. cum tamen xi. 3, 91. (In ix. 2, 55 si tamen = si modo, si quidem: in quo est et illa si tamen inter schemata numerari debet ... digressio: cp. ii. 15, 4.)

ut est dictum. Becher agrees with Halm in considering this to be a gloss on 86 etiam si (sit) melior, and it is omitted in Krüger’s 3rd ed. But it is obvious that (unless he is quoting from himself) Quintilian is here giving a criticism at secondhand (dictum sc. ab aliis), and conveying the opinion of contemporary critics: cp. §60 adeo ut videatur quibusdam, of Archilochus. No great difficulty need be occasioned by the position of the words, though they would have been at least as well placed in the main sentence. Kiderlin (in Hermes) proposes to read ‘etiamsi versificator quam poeta melior sit, tamen, ut est dictum, si ad exemplar,’ &c.

bellum Siculum: i.e. the war with Sext. Pompeius B.C. 38-36 (Siculae classica bella fugae Propert. ii. 1, 28). Scaliger suggested bellum civile, with which Severus’s poems seem to have dealt, either in whole or in part. The primus liber is unknown. Bernhardy refers to the extract in Seneca, Suas. vii. (Burm. A. L. ii. 155) as justifying Quintilian’s criticism, and seems inclined to hazard the conjecture (based on a quotation from Valerius Probus in the Wiener Analecta Gramm. p. 216—Cornelius Severus rerum Romanarum l. 1) that the title of the whole work was Res Romanae, the Bellum Siculum being only a section.—(Can bellum Siculum have crept into the text as a gloss on ‘primi libri,’ the more general title bellum civile dropping out? The whole poem cannot have dealt with the bellum Siculum).

perscripsisset: common enough in the sense of ‘write a full account of’: here ‘from beginning to end’: cp. perlegere, pervenire.

secundum locum—among epic poets, after Vergil.

Serranum is the conjectural emendation generally adopted in place of the readings of the MSS. It rests on the passage in Juvenal vii. 79 Contentus fama iaceat Lucanus in hortis Marmoreis; at Serrano tenuique Saleio Gloria quantalibet quid erit, si gloria tantum est? Some have ascribed to him the Eclogues which have come down to us under the name of Calpurnius Siculus. Martial (iv. 37, 2) speaks of a Serranus who was deep in debt. Most old edd. read Sed eum, still referring to Severus.

consummari: cp. §122: 2 §28: 5 §14 and frequently in Quintilian (v. Bonnell’s Lex.). Seneca, Ep. 88, 28, una re consummatur animus, scientia bonorum ac malorum immutabili, quae soli philosophiae competit.

in aetate illa: ‘for one so young.’

recti generis: cp. §44 rectum dicendi genus: ix. 3, §3: ii. 5, §11. The objective genitive after ‘voluntas’ is noteworthy: cp. libertatis novae gaudium Flor. i. 9, 3.

§ 90. Valerio Flacco. Martial addresses him in i. 77, exhorting him, with some irony, to give up verse-writing as unprofitable and turn lawyer. From another epigram (i. 61) we gather that he was a native of Padua (‘Apona tellus’). He flourished in the reign of Vespasian, to whom he dedicated his Argonautica, c. A.D. 70, and died about 88. Juvenal may be referring to this poem i. 8-10: where see Mayor’s notes. There is a touch of personal sorrow about the use of amisimus. For the expression cp. Florus iv. 7, 14 Brutus cum in Cassio suum animum perdidisset.

nuper: Flaccus died about 88 A.D. Quintilian wrote his work between 93 and 95.

Salei Bassi. Cp. tenuique Saleio, Iuv. vii. 80, quoted above. His name occurs several times in the Dial. de Orat.: Saleium Bassum, cum optimum virum tum absolutissimum poetam §5: egregium poetam vel si hoc honorificentius est praeclarissimum vatem §9, where it is stated that he got a gift of 500 sestertia from Vespasian: cp. also §10. The Bassus ridiculed by Martial (iii. 47, 58: v. 23: viii. 10: vii. 96) is a different person, though he also wrote tragedies: v. 53, 1-2 Colchida quid scribis, quid scribis, amice, Thyesten? Quo tibi vel Nioben, Basse, vel Andromachen?

nec ipsum senectute maturuit: ‘but it was not mellowed by age’: nec ipsum = his genius no more than that of Serranus, above. On the other reading (senectus maturavit) ipsum would be accus. masc.: but the construction is harsh, and maturo in this transitive use is only found in Pliny, of the processes of nature.

Rabirius, a contemporary of Ovid, Ep. ex Ponto iv. 16, 5 magnique Rabirius oris. Velleius Paterculus mentions him along with Vergil, omitting Horace: inter quae (ingenia) maxime nostri aevi eminent princeps carminum Vergilius Rabiriusque ii. 36, 3: Seneca de Benef. vi. 3, 1 egregie mihi videtur M. Antonius apud Rabirium poetam ... exclamare, hoc habeo quodcunque dedi. He is generally supposed to be the author of a fragment on the battle of Actium and the death of Cleopatra, discovered in the rolls of Herculaneum.

Pedo, C. Albinovanus, friend of Ovid, who styles him sidereus ex Pont. iv. 16, 6, carissime iv. 10, 3. Martial refers to him as a scholarly poet (doctique Pedonis ii. 77) and epigrammatist (i. praef.)—in both places along with Domitius Marsus: Paley and Stone are wrong in identifying him with the Celsus Albinovanus of Horace, Epist. i. 3, 15 and 8, 1. Seneca tells a story he had heard from him in Ep. 122, 13, and compliments him as being ‘fabulator elegantissimus.’ M. Seneca (Suas. i. 14) gives us 23 hexameters of his which formed part of a poem celebrating the famous voyage of Germanicus (cp. Tac. Ann. ii. 23). The ‘Consolatio ad Liviam Augustam de morte Drusi Neronis,’ first attributed to him by Scaliger, is now believed to be a production of the fifteenth century (Bernhardy, pp. 486-7). He also wrote a Theseis (Ovid, ex Pont. iv. 10, 71 sq.).

Lucanus, M. Annaeus, the author of the ‘Pharsalia,’ A.D. 38-65. The criticism of Quintilian puts before us Lucan’s merits and defects,—the predominance of the declamatory element being prominent among the latter. In the Dial. de Orat. §20 he is classed along with Vergil and Horace, exigitur ... ab oratore etiam poeticus decor ... ex Horatii et Vergilii et Lucani sacrario prolatus. On the other hand Serv. ad Aen. i. 382 Lucanus ideo in numero poetarum esse non meruit quia videtur historiam composuisse non poema: cp. Petron. Sat. 118. So, too, Martial xiv. 194 Lucanus, Sunt quidam qui me dicant non esse poetam, Sed qui me vendit bibliopola putat. The ut dicam quod sentio seems to indicate that Quintilian is combating the prevailing sentiment about Lucan.—Cp. Heitland’s Introd. to Lucan’s Pharsalia (Haskins), p. lxx.

sententiis—γνώμαις, v. §§50, 61, ‘such general utterances as have a bearing upon human life and action,’ Heitland, pp. lxv-lxvii.

§ 91. Hos, sub. tantum: as 5 §7 uno genere. See Nägelsbach §84 on the omission of adverbs: p. 331 sq.

Germanicum. Domitian took this title after his expedition against the Chatti, A.D. 84: Frontinus, Strateg. ii. 11, 7 Imperator Caesar Augustus Germanicus eo bello quo victis hostibus cognomen Germanici meruit. Of this triumph Tacitus says (Agric. 39) that Domitian was conscious ‘derisui fuisse falsum e Germania triumphum.’ For the tone of adulation cp. Proem. Book IV, 2 sq., where Domitian is spoken of as ‘sanctissimus censor,’ and ‘principem ut in omnibus ita in eloquentia eminentissimum,’ and is even invoked as a divinity,—nunc omnes in auxilium deos ipsumque in primis quo neque praesentius aliud nec studiis magis propitium numen est, invocem. Hild compares the following passages as showing the spirit of the age:—Statius, Silvae i. 1 and 4: iii. 3: iv. 1 and 2: Silius Italicus iii. 618 sq.: Valerius Flaccus i. 12: and Martial, Epist. Ded. of vii.: cp. 65, 82 et passim. See Introd. p. xi.

ab institutes studiis: Suet. Dom. 2 simulavit et ipse mire modestiam imprimisque poeticae studium, tam insuetum antea sibi quam postea spretum et abiectum, recitavitque etiam publice. From Val. Flacc. i. 12 it would appear that he contemplated an epic poem on the war with the Jews. Tac. Hist. iv. 86 Domitianus sperni a senioribus iuventam suam cernens, modice quoque et usurpata antea munia imperii omittebat, simplicitatis ac 88 modestiae imagine, in altitudinem conditus studiumque litterarum et amorem carminum simulans, quo velaret animum et fratris aemulationi subduceretur, cuius disparem mitioremque naturam contra interpretabatur. Cp. Pliny, Introd. to Nat. Hist. But Suetonius §20 gives the reverse side: nunquam ... aut historiae carminibusve noscendis operam ullam, aut stilo vel necessario dedit. Praeter commentarios et acta Tiberii Caesaris nihil lectitabat; epistolas orationesque et edicta alieno formabat ingenio.

cura terrarum: cp. Mart. viii. 82 Posse deum rebus pariter Musisque vacare Scimus, et haec etiam serta placere tibi.

donato imperio, i.e. to his father Vespasian, as he pretended, and his brother Titus: cp. Suet. Dom. §13 principatum adeptus neque in senatu iactare dubitavit ‘et patri se et fratri imperium dedisse.’

numeris: §70.

qui sic gerit: cp. §114 of Julius Caesar, ‘eodem animo dixisse quo bellavit.’ Statius has a similar compliment to Domitian, Achil. i. 15, 16 cui geminae florent vatumque ducumque certatim laurus: olim dolet altera vinci.

praesidentes deae: §48 invocatione dearum quas praesidere vatibus creditum est.

propius audirent: cp. Aen. i. 526 parce pio generi et propius res aspice nostras. The phrase is used of interest as well as nearness, and refers either to the presence and sympathy of the Muses when the poet reads his compositions (recitavitque etiam publice Suet. Dom. 2), or (less probably) to their gracious answer to his prayer for inspiration. Becher cites also Ovid, Trist. i. 2, 7 oderat Aenean propior Saturnia Turno.—See Crit. Notes.

familiare numen Minervae: Domitian was desirous of passing for a son of Minerva (Philostratus, Vit. Apoll. vii. 24), and punished with death a priest of Tarentum who had failed to address him by this title in offering sacrifice. He also instituted the Quinquatria Minervae (Suet. 4), with contests in poetry and rhetoric. At the quinquennial festival of Jupiter Capitolinus he himself presided, ‘capite gestans coronam auream cum effigie Iovis ac Iunonis Minervaeque.’ Merivale vii. 391-394.—Krüger cites Aen. i. 447 (templum) donis opulentum et numine divae.

§ 92. praestringitur: §30.

feres, see Crit. Notes. The subj. (feras) is given in many edd. as more appropriate to the subservient tone of the whole passage.

Vergiliano: Ecl. viii, 13, addressed to Pollio. Cp. Mart. viii. 82, 7 Non quercus te sola decet, nec laurea Phoebi: fiat et ex hedera civica nostra tibi.

§ 94. fluere lutulentum, a quotation from memory of Sat. i. 4, 11 cum flueret lutulentus erat quod tollere velles. Cp. i. 10, 50-1 ferentem plura quidem tollenda relinquendis.

eruditio mira: i. 6, 8 hominis eruditissimi (Lucili).

libertas: Hor. Sat. i. 4, 5 multa cum libertate notabant. Trebonius in Cic. Fam. xii. 16, §3 deinde qui magis hoc Lucilio licuerit assumere libertatis quam nobis? quum, etiamsi odio pari fuerit in eos quos laesit, tamen certe non magis dignos habuerit, in quos tanta libertate verborum incurreret: Macr. iii. 16, §17 Lucilius acer et violentus poeta.

inde: it was his personal independence (libertas) that gave so keen an edge to his satire (acerbitas): Hor. Sat. ii. 1, 62. inde is in fact causal here. Becher notes pro Mur. §26 as the only parallel 91 instance in Cicero, and there it occurs in a law formula: inde ibi ego te ex iure manu consertum voco.

abunde salis: Verg. Aen. vii. 552 terrorum et fraudis abunde est: Suet. Caes. 86 potentiae gloriaeque abunde, but not in earlier prose. According to Hand. Turs. i. 71 abunde was originally neut. of abundis, used substantially (cp. pote and necesse) and so becoming an adverb, from which was formed in time, by a false analogy, an adj. abundus. Other uses are (1) like ‘satis esse,’ as in Tac. Hist. ii. 95, §5 ipse abunde ratus si praesentibus frueretur: (2) as simple adv. qualifying verbs adjectives and other adverbs (cp. on §25): Cic. Div. ii. 1, 3 erit abunde satisfactum toti huic quaestioni. Sall. Iug. 14, 18 abunde magna praesidia. Wharton takes it from *habundus, ‘possessing,’ the gerundive of habeo.—See Crit. Notes.

multum: for multum before a comparative, like πολὺ μεῖζον etc., see Introd. p. li.: cp. Stat. Theb. ix. 559, Iuv. x. 197. In spite of ‘multum maius’ (de Or. iii. §92), Cicero very rarely has multum for multo. For the reading, see Crit. Notes.

purus magis gives the antithesis to lutulentus.

non labor: cp. vi. 3, 3 sive amore immodico praecipui in eloquentia viri (Ciceronis) labor: Cic. Brut. 244 ambitione labi. In spite of the stricture passed in i. 8, 6 (Horatium nolim in quibusdam interpretari), Quint. had a high admiration for Horace: see below §96. Many codd. give nisi for non: see Crit. Notes. For praecipuus used absolutely cp. §§68, 81, 116.

Multum et verae = multum gloriae et quidem verae gloriae. Cp. Cic. ad Fam. iv. 6, 1 filium consularem, claram virum et magnis rebus gestis, amisit. So the Greek καὶ ταῦτα. For acc. w. mereo cp. §116.

quamvis: cp. §74. Even in classical Latin quamvis is used with adjectives and adverbs, and without any verb: but this is a more remarkable instance than e.g. Cic. Nat. Deor. ii. 1, 1 rhetorem quamvis eloquentem: Tusc. iii. §73 stultitiam accusare quamvis copiose licet.

Persius (34-62 A.D.) The best account of his satires is that prefixed to Conington’s edition. Cp. Mart. iv. 29, 7 Saepius in libro numeratur Persius uno Quam levis in tota Marsus Amazonide.

Sunt clari hodieque et: ‘there are brilliant satirists at the present day,—men whose names will hereafter be on the roll of fame.’ Cp. for the general sense iii. 1, 21 sunt et hodie clari eiusdem operis auctores, qui si omnia complexi forent, consuluissent labori meo, sed parco nominibus viventium: veniet eorum laudi suum tempus: ad posteros enim virtus durabit, non perveniet invidia. So too §104 below qui olim nominabitur nunc intellegitur.—This use of hodieque (‘noch heutzutage’) is quite different from such simple instances as e.g. Cic. de Orat. i. 103 hoc facere coeperunt hodieque faciunt, where -que is merely copulative. The Dictt. quote several instances in post-Augustan prose, though the word occurs in Quint. only here: Vell. Paterc. i. 4, 3 quae hodieque appellate Ionia: ii. 8, 3 porticus quae hodieque celebres sunt: 27, 3 Utcunque cecidit, hodieque tanta patris imagine non obscuratur eius memoria: Seneca, Epist. 90, 16 non hodieque magna Scytharum pars tergis vulpium induitur? Plin. ii. 58, 59 §150 in Abydi gymnasio colitur hodieque: viii. 45, 70 §176 et hodieque reliquiae durant: Tac. Germ. iii. quod in ripa Rheni situm hodieque incolitur: Dial. 34 ad fin., quas hodieque cum admiratione legimus: Suet. Claud. 17: Tit. 2. Krüger (3rd. ed.) thinks that que is thrown in to correspond with et in what follows (τε ... καί, ‘sowohl als auch’): ‘posthumous renown is introduced, as the more precious, not simply by et olim but in a special relative clause.’ Certainly it is the same writers who are clari now and who will hereafter receive proper recognition (nominabuntur cp. §104 below), though at present he refrains from giving names. The position of et, and indeed its presence at all in the sentence, seem to be motived by the choice of the form hodieque. But see Crit. Notes.

Juvenal can hardly be referred to here, as his first Satire is later than the reign of Domitian, under whom Quint. composed his work. The reference is more probably to some minor Satirists, like the authors of the ‘scripta famosa, vulgoque edita, quibus primores viri ac feminae notabantur,’—mentioned by Suet. (Dom. 8) as current in Domitian’s reign. Cp. Nero 42: Tac. Ann. i. 72.—For olim see on §104.

§ 95. Alterum illud, &c. This takes
92 us back to the earliest forms of the Roman Satura. Alongside of the Fescennine verses (Hor. Epist. ii. 139, sq.), which had originated in the rustic raillery and coarse mirth of vintage and harvest homes, there grew up a sort of dramatic medley or farce, probably containing an element of dialogue, to give opportunity for the sportive exchange of repartees, and soon coming to have a regular musical accompaniment and corresponding gestures. These ‘Saturae’ differed from the Fescennine verses in having more of a set form and not being extemporised; while, again, they were distinct from the developed drama in having no connected plot. They seem from the first to have contained a dramatic element, consisting as they did of comic songs or stories recited with gesticulation and flute accompaniment. In addition to the censorious freedom which they derived from the Fescennine verses, the Saturae received an impulse from the mimetic dances that had been imported from Etruria. They had been acted on the stage for more than a century before Livius Andronicus gave his first dramatic representation (B.C. 240), and after the development of the regular drama they passed into a distinct form of literature, which retained to some extent its dramatic cast, but was not intended now for public representation. In the hands of Ennius the Satura became a medley of metrical pieces—a metrical miscellany—in which the poet gave utterance, not without the element of dialogue, to his views on things in general, in a tone that began to be more serious than would have suited the stage and the theatre-going public, who were now to look to Latin Comedy for undiluted amusement. With Lucilius, Satire passed from miscellaneous metrical composition to that aggressive and censorious criticism of persons, manners, literature, and politics, which the word has ever since been employed to denote. It was a form of literary activity that would seem to have been called for by the social and political conditions of Roman life in the latter part of the second century.—The transition is indicated in the following passage from Diomedes, Art. Gram. iii. p. 485 K Satira dicitur carmen apud Romanos nunc quidem maledicum et ad carpenda hominum vitia archaeae comoediae charactere compositum, quale scripserunt Lucilius et Horatius et Persius; at olim carmen quod ex variis poematibus constabat satira vocabatur, quale scripserunt Pacuvius et Ennius.

etiam prius, i.e. even before the satura of Lucilius: cp. olim carmen quod, &c. in the passage just quoted. The satura of Varro (like that of Menippus, whom he imitated), besides being composed in all sorts of metres, admitted prose also: hence ‘non sola carminum varietate mixtum’ (for the implied antithesis cp. 7 §19 in prosa ... in carmine). It was also, in respect of material, a sort of pot-pourri or ‘hodge-podge’: cp. multis rebus refertum, Diomedes, l.c. See Crit. Notes.

condidit: see §56. There is no need for Jahn’s conj. condivit. The word means ‘wrote,’ ‘composed’ (not ‘founded,’ as Mayor in his analysis): cp. iii. 1, 19 primus condidit aliqua (in arte rhetorica) M. Cato: xii. II, 23 Cato ... idem historiae conditor.

Terentius Varro, M. (B.C. 116-27). Of his many works (said to number about 600) we have only three books of the De Re Rustica, parts of the De Lingua Latina (in 25 books), and fragments of the Menippean Satires. For the last v. esp. Mommsen, iv. pt. 2, p. 594. A good account of Varro’s life and writings is given in Cruttwell’s Rom. Lit. pp. 141-156. In regard to the Saturae, v. esp. pp. 144-145: ‘There was one class of semi-poetical composition which Varro made peculiarly his own, the Satura Menippea, a medley of prose and verse, treating of all kinds of subjects just as they came to hand in the plebeian style, often with much grossness, but with sparkling point. Of these Saturae he wrote no less than 150 books, of which fragments have been preserved amounting to near 600 lines. Menippus of Gadara, the originator of this style of composition, lived about 280 B.C.; he interspersed jocular and commonplace topics with moral maxims and philosophical doctrines, and may have added contemporary pictures, though this is uncertain. Varro followed him; we find him in the Academicae Quaestiones of Cicero (i. 2, 8) saying that he adopted this method in the hope of enticing the unlearned to read something that might profit them. In these saturae topics were 93 handled with the greatest freedom. They were not satires in the modern sense. They are rather to be considered as lineal descendants of the old saturae which existed before (cp. etiam prius) any regular literature.’

Romanorum eruditissimus: cp. Cicero ad Att. xiii. 18 where, with some pique, he writes homo πολυγραφώτατος nunquam me lacessivit (by dedicating a work to him): August. C. D. vi. 2 homo omnium facile acutissimus et sine ulla dubitatione doctissimus. Dion. Hal. ii. 21 ἀνὴρ ... πολυπειρότατος: and Plut. Rom. 12 ἄνδρα Ῥωμαίων ἐν ἱστορίᾳ βιβλιακώτατον.

omnis antiquitatis. He wrote Antiquitates rerum humanarum et divinarum, in forty-one books. Cp. Cic. Brut. 15, 60 diligentissimus investigator antiquitatis. For his general activity v. Acad. Post. i. 3, 9 nos in nostra urbe peregrinantes ... tui libri quasi domum reduxerunt ... tu aetatem patriae, tu descriptiones temporum, tu sacrorum iura, tu sacerdotum, tu domesticam, tu bellicam disciplinam, tu sedem regionum, locorum, tu omnium divinarum humanarumque rerum nomina, genera, officia, causas aperuisti plurimumque idem poetis nostris omninoque latinis et litteris luminis et verbis attulisti, atque ipse varium et elegans omni fere numero poema fecisti philosophiamque multis locis inchoasti, ad inpellendum satis, ad edocendum parum. Cp. Phil. ii. 41, 105, where distinct reference is made (as Halm points out) to treatises de Iure Civili, in fifteen books: de Vita Populi Romani, in four books: Annales in three books: Antiquitates in forty-one books: de Fama Philosophiae: and nine books Disciplinarum: Quint. xii. 11, 24, Quam multa, paene omnia, tradidit Varro.—For this use of antiquitas cp. Tac. Ann. ii. 59 cognoscendae antiquitatis: and other exx. in Nettleship’s Lat. Lex. s.v. 3.

scientiae ... eloquentiae: cp. August. C. D. vi. 2 M. Varro ... tametsi minus est suavis eloquio, doctrina tamen atque sententiis ita refertus est ut in omni eruditione ... studiosum rerum tantum iste doceat quantum studiosum verborum Cicero delectat. For the datives cp. §27, §63, §71: conferre with in c. acc. occurs 7 §26, q.v.

§ 96. Iambus = carmina iambica: cp. §9, §59.

celebratus est: cp. ix. 2, 92 celebrata apud Graecos schemata: i. 9, 6 narratiunculas a poetis celebratas. Cp. frequentare.

ut proprium opus, i.e. as a separate form of composition, such as it was in the hands of Archilochus, Hipponax, and Simonides.

aliis quibusdam (sc. carminibus) interpositus. Hild takes this as referring both to the alternation of the iambic with other metres and the substitution of other feet for the iambus itself (as commonly in Horace). It is probable that it only includes the former, being repeated, as regards Horace, in the words quamquam illi epodos intervenit.’ See Crit. Notes.

Catullo. Cp. Fragm. i. At non effugies meos iambos. The m