The Project Gutenberg eBook of Two Addresses This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: Two Addresses Author: N. Rigby Release date: March 23, 2011 [eBook #35663] Language: English Credits: Produced by Brownfox and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive) *** START OF THE PROJECT GUTENBERG EBOOK TWO ADDRESSES *** Produced by Brownfox and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive) TWO ADDRESSES: ONE, TO THE GENTLEMEN OF WHITBY, WHO SIGNED THE REQUISITION, CALLING A MEETING TO ADDRESS THE QUEEN, ON THE LATE (SO CALLED) AGGRESSION OF THE POPE: AND THE OTHER, TO THE PROTESTANT CLERGY. BY The Catholic Priest of Ugthorp. "I would you had been there to see How the light blazed up so gloriously." "And then in naked majesty, With brow serene, and beaming placid light, Came truth." WHITBY: PRINTED AND PUBLISHED BY HORNE AND RICHARDSON: SOLD BY RICHARDSON & SONS, LONDON AND DERBY. ONE SHILLING. 1851. DEDICATION. _The following pages are humbly, and gratefully Dedicated, to the Catholic Noblemen and Gentlemen of Yorkshire, by the Catholic Priest at Ugthorp._ NOBLEMEN AND GENTLEMEN, Many of you, lately appeared boldly, and manfully on the platform at York, in defence of our holy religion. Conscious of the justice and innocence of our cause, you feared neither the sneers, nor the insults, nor the shouts, nor the threats of its enemies, but, like your illustrious ancestors, shewed that you considered your religion, as your best inheritance, and held it more dear than life itself; whilst, on the other hand, like your illustrious ancestors, you shewed that you yielded _to none_, in _your loyal allegiance_ to your _temporal_ sovereign, and to the state. Now it would be ungrateful, nay even base, in us Catholic clergymen, not to second your manly, and zealous exertions in defence of our ancient, and holy faith. To you, therefore, I most humbly, and gratefully dedicate the following pages. I hope you will find, that I have not advanced in them, anything that is inconsistent with the principles of truth, of justice, and of honour. To have acted otherwise, would, I am sure (for I have the honour to be personally acquainted with most of you), be most insulting to your noble, and liberal feelings, and would only have served, to confirm the hostility of the Protestant, and to loosen the attachment of the Catholic, to that cause, which I had undertaken to defend. Noblemen, and Gentlemen, when the Catholic looks back on the _past_, he will learn to hope well of the _future_. He will observe, that the irritating objections of former times, are now almost shamed out of Parliament, and can hardly support their credit, even among the most suspicious, and least informed Protestants. He will see, that our opponents have uniformly been compelled, to shift their ground from position to position, and after pertinaciously defending each, have ended by abandoning _it_, and retreating to _another_. At first, the Catholics were accused of favouring the claims of the Stuarts, but the extinction of that family, has put an end to that charge. We were then told, that the Catholics, could not be bound _by oath_, though _oaths_, had been wisely devised as the _best safeguards_, against their supposed perfidy. Next, the fathers of the great Council of Latern, were marshalled against us; as if men were to be punished at the _present_ day, because Protestants will not understand the regulations of feudal Princes, and feudal Prelates _six centuries ago_. Afterwards, we were reproached with the deposing powers, and temporal pretensions of the Pope; these were set at rest at _that time_ (and we had hoped _for ever_,) by the answers of the foreign Universities. Lastly, came the Coronation Oath, men, however, could not be persuaded that the Sovereign, by promising to maintain the liberties of the Protestant Church, was bound to deprive of their civil rights all those, who might dissent from the spiritual creed of that Church. Each of these arguments in its day, was deemed _unanswerable_, but _each_ has _yielded to discussion_. _Past_ advantages, therefore, Noblemen and Gentlemen, are an earnest to the Catholic of _future_ success; and after the hour of the late excitement, about the Pope's temporal and spiritual power, has passed away, I am sure, all sensible, and unbiassed Englishmen will see, that the late hubbub, has been an _ignus fatuus_ of imaginations distorted with fear, and alarm, which had well nigh, misled the whole nation, into a quagmire of inconsistency, illiberality and revolution. _Catholic Chapel House, Ugthorp, near Whitby, January 21st, 1851._ TO THE READER. Reader, that you may the better understand the two following addresses, you ought _first_, to read the copy of the requisition for the meeting, &c., which is placed before these two addresses, and you ought also, to read the little address which here follows, and which I published to announce, that the following pages would shortly appear in print. In the notice of the requisition for the public meeting, &c., you will find these words, "extraordinary and presumptuous movement on the part of the Pope." Now, reader, you must remember, that these memorable words are my grand text, in the two following addresses. I here beg to offer my sincere thanks to the gentlemen, who signed the requisition, for I am sure, if they had studied from the deluge until now, they could not have given me, a more suitable text for the Catholic cause, and a more destructive one to the Protestant Church. But, reader, you will be able to judge of this yourself, after reading the following pages. Read first then, the following little address, and then read the notice calling the public meeting. * * * * * _In the press, and in the course of a few weeks will be published, an Address to the Gentlemen who signed the late Requisition to the Magistrates of Whitby, to call a Public Meeting to address the Queen on the late extraordinary and presumptuous movement on the part of the Bishop of Rome._ TO THE INHABITANTS OF WHITBY AND OF THE NEIGHBOURHOOD. INHABITANTS, I have been lately often asked, why I did not attend the above meeting? I reply, read my address when it is published, and you will there find an answer to your question. It is a common observation of sailors, "only give the ship plenty of sea-room in a storm, and then she will live." Now, inhabitants of Whitby, and of the neighbourhood, if you will give the Catholic Church (or, if you please, the Roman Catholic Church) only the sea-room of fair play, you will, perhaps, find that the bottom and sides of this spiritual ship, are well coppered with the solid, and impenetrable metal of good reasons, and solid arguments, and that, full rigged as she is, with the sails of truth, of justice, and of honour, she can gallantly brave the hurricanes of her enemies, and ride triumphantly, amid the storms of spiritual and temporal agitation, which have lately threatened to shipwreck, and to sink her. When my address appears, I hope you will find in it, nothing that is inconsistent with principles of truth, of justice, and of honour. To have used any other weapons of defence would, in my humble opinion, have served only to strengthen the Protestant hostility, and to loosen the Catholic attachment, to that cause, which I had undertaken to defend. You will, of course, expect a little of the comic, as coming from my pen, well, as the poet says, Ridentum dicere verum Quid vetat? Or, that I may not speak in a foreign tongue, "What forbids us to tell the truth, with a smile?" Of course you will perhaps expect a little innocent stir, among the Reverends in my address, and _perhaps_, you may not be mistaken. If you remember, an _illuminated_ Cambridge Divine, some years ago, came to Lythe, to make an "extraordinary and presumptuous movement" on the consciences of us Romanists, (as he politely styled us), and learnedly informed us, that we Romanists, were a set of spiritual chickens just hatching, and that he came to break our spiritual shells, that he might save the young birds, from being thrown into the scorching flames of Purgatory in the next world, but while the courteous Clerk, was performing this charitable office, to the benighted Romanists, _he_, _himself_, unfortunately, even in this world, fell into the flames of purgatory, which on this side the grave are made to burn, for those who bear false witness, against their neighbour; and it is generally believed, that he has never as yet been able to raise, from public opinion, as much money as will free him, from those torturing purgatorial flames. Oh, but you will naturally say, this is an old song, what has it to do with the present subject? Why, it has a great deal to do with it. Certain Reverends have been lately telling you, that the Pope of Rome, has just made a most "extraordinary and presumptuous movement," on the Protestants of England. Now you will perhaps find, from my Address, when published, that even _these_ very Reverends themselves have been making, for a long time, a most "extraordinary and presumptuous movement" on the pockets and on the intellects of Englishmen; and have thus, like the _illuminated_ Cambridge divine, unfortunately fallen into the very pit, which they have been so very charitably, and officiously digging for the _poor_ Pope. Sensible Englishmen, when these Reverends, would uncharitably excite you against your long much injured, and unjustly abused Catholic fellow creatures, just say to them, "Reverend gentlemen, you tell us that the Scripture (the book of eternal life and of truth), teaches CHARITY TO ALL MEN! why, therefore, should you wish us to exclude the _Catholics_ from a share of that _universal_ Charity?" And in the next place tell them, "the Pope and all his spiritual crew are either from God or not: if they are not from God, all their human, and popish inventions will come of themselves to naught, and why, therefore, should you wish us Protestants, to break our charitable heads about _them_. But if they are from God, how can either you or we fight against them, unless you arrogantly presume, that you can conquer the Almighty! At least, so teaches the sacred Scripture, for does it not thus plainly, and emphatically say, 'And now therefore I say to you, refrain from these men, and let them alone, for if this counsel or this work be of men, it will come to naught; but if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God.'" (Acts v. 38, 39.) As I have been obliged to range in my address, over an extensive _spiritual_ and _temporal_ moor, and as I have had to bring down, and bag so much black game, of course my Address, will be of rather an extensive nature. It is, indeed, now in the press, but of course its appearance will, in some measure, depend upon the expedition of the printer, but I will promise you, that it shall be got out of the printer's hands _as soon as possible_, and then, it must appeal to the judgments of sensible and unbiassed minds, as to its merits, and demerits. In the mean time, as Englishmen always wish to know the text, I will give you the two texts, which I have chosen for the titlepage of my Address. "I would you had been there to see How the light blazed up so gloriously." "And then in naked Majesty, With brow serene, and beaming placid light, Came truth." Inhabitants, in conclusion, I confidently appeal to you, if you ever knew me do an ungenteel act to any Protestant in point of religion. I have always wished equal rights and equal justice for all, both for Protestants and Dissenters; I have always wished to live in peace and charity with all; in short, I have always endeavoured to observe, as far as my human weakness would allow, that heavenly precept of our divine Saviour, "By this shall all men know that ye are my disciples, if ye have love for one another;" and I can confidently appeal to the public, if this has not always been the tenor of my conduct. I assure you, that it is very contrary to my wishes, to have to appear before you, with my pen on these occasions. Among the Protestants I have many sincere friends, and of course, what I shall have to advance in my Address, may not be very agreeable to their feelings. But as I really know, and conscientiously believe, that the Church, of which I have the honour to be a minister, is really the true Church of Christ, to shrink from its defence for the sake of private feelings, and private interests, would, in my ideas, be a most base and an unchristian act on my part. I exclaim with the poet, "A day, an hour of virtuous liberty, Is worth a whole eternity in bondage." Farewell, inhabitants, for the present, and if, when my Address appears before the public, you would like to have a little _innocent_ merriment, and to hear some plain homely truths, I hope you will not be disappointed if you purchase my Address. _Catholic Chapel, Ugthorp, Dec. 21st, 1850._ COPY OF A NOTICE _To the Worshipful the Magistrates for the Division of Whitby, in the North Riding of the County of York._ We, the undersigned Inhabitants of the Town and Neighbourhood of Whitby, feeling deeply the propriety of presenting an address to Her Majesty, on the late extraordinary and presumptuous movement on the part of the Bishop of Rome, and expressive of our loyalty and attachment to Her Majesty's person, authority, and government, do request that you will be pleased to convene a Meeting for these purposes, to be held at an early day, in some convenient place in the town of Whitby. Dated, November 21st, 1850. James Davidson, Minister, John Fox, Minister, Joseph Hughes, Minister, Francis Simpson, John Cass Potter, Independent Minister, Henry Belcher, William John Bullivant, Wesleyan Minister, Thomas William Belcher, Thomas Richardson, John Blanchard, Appleton Stephenson, James Walker, John Chapman, G. H. Holtby, Gideon Smales, William Jameson, Henry Barrick, Henry Simpson, John Brewster, John Rickinson, George Clarkson, James Wilkinson, } Charles Fisher, }Churchwardens William Frankland,} Thomas Broderick Simpson, Henry Simpson, William Cavalier, John Corner, jun. James Brown, Charles Prudom, John Brown Nicholson, R. M. Woodwark, William Taylor, Francis Kildale Robinson, Robert Kirby, Robert Swales, John Green, Charles Bartindale, William Clarkson, John Gaskell, William Frankland, jun. We, the undersigned Magistrates, present at a Petty Session, held at the Justice Room, Whitby, this 23rd day of November, 1850, do hereby give notice, that a Public Meeting of the Inhabitants of the Town and Neighbourhood of Whitby, will be held, in compliance with the above Requisition, in the Town Hall, at Whitby, on Thursday, the 28th instant, at Twelve o'clock at noon. JOHN CHAPMAN, CHRISTOPHER RICHARDSON, New Buildings. THE ADDRESS. GENTLEMEN, The copy of a notice on the preceding page, shows that you thought proper to call a public meeting, for the purposes expressed in that bill. Now do not suppose for one moment, that I wish to question either the right, or the propriety of calling such a meeting. If our Protestant countrymen choose to call, and hold meetings for the purpose of expressing their sentiments on any public question, they have certainly, a right to do so, and also a right to the free expression of their sentiments on those occasions. But, gentlemen, have not _we Catholics_ also an _equal_ right, to express _our_ sentiments on those subjects. That a regular opposition to the Catholics, has been lately organized, must be evident to the most inattentive observer. The clergy, and the head of the government, have been placed in the front of the battle, and with cry of danger to the _Church_, has been coupled that of danger to the _Constitution_. In aid of these efforts, the press also, has been put in requisition, and the labours of anti-catholic journalists, and the diffusion of anti-catholic tracts, published in every shape, and adapted to every understanding, bear ample testimony to the zeal, and activity of those, who assume the lead in this anti-catholic crusade. We are doomed to hear daily, our religion traduced, our spiritual but illustrious Head, bespattered with the most vile abuse, our civil liberty menaced, our Clergy threatened with pains, and penalties, our most sacred rites most contumaciously designated by the first minister of the Crown as mummeries, and the Lord High Chancellor vaunting his readiness to trample, on the mitres of our bishops. Gentlemen, I think it cannot be expected that we Catholics, should remain _silent_, and humble our heads before this whirlwind of Protestant intolerance, and that, imitating the stupidity of the Ostrich, we should endeavour to escape our hunters, by concealing our heads. But, gentlemen, you may perhaps ask, why did you not attend our public meeting? I reply, I did not hear of your meeting until a day after it had been held, but if I had _heard_ of it _before_, I should not have attended for the following reasons. Meetings that are convened by one party, are generally _packed_ meetings, called under the excitement of the moment, and the audience in general are unwilling to listen to fair play, or to the arguments of their opponents. This was evident from your meeting, for had it not been for the honest, and liberal conduct of your chairman, Christopher Richardson, Esq., Mr. Taylerson, though not a Catholic, would not have obtained a hearing, and how were his sensible questions answered? By shouts, and hisses. But, gentlemen, I have another reason for not attending. Each nation, like each individual, has a certain character, and temperament. Now, whoever will deliberately consider the character, and temperament of Englishmen, will find, that when they are once roused, and excited, they are then unwilling to listen, either to reason or argumentation, but let the heat of excitement pass away, and let the cooler moments of reflection return, and _then_, you may appeal to them with propriety, and advantage. It is very imprudent and foolish for a wife to expostulate, and argue with her drunken husband, but let the moments of sobriety return, and then, her reasonable, and prudent expostulations, may be attended with salutary effects. For these reasons, gentlemen, I did not attend your public meeting. But you will say, why do you address us in particular? Why, gentlemen, I cannot for a moment suppose that when you are cool, and unexcited, you are so wedded to your own opinions, and so deaf to the claims of fair play, as to be unwilling to listen to the arguments of the _accused_. Surely you do not wish to trample down the accused, _unheard!_ If you do, I really think it is a very "extraordinary, and presumptuous movement" on your part, and I am sure every sensible and honest Englishman will think the same. Well, then, gentlemen, let us now come to the point in question. I begin by asking the very sensible, and rational question, which Mr. Taylerson put to your meeting. What aggression have the Pope and Dr. Wiseman committed? What English Law have they transgressed? If any, why not let the law be calmly and quietly enforced against them? But if they have broken no law, why all this fury, and tirade against them as if they had? Oh, but, replied a certain influential gentleman, at your meeting, "If there is not a law, there must be one made." I answer, that the principle of self-defence will, in cases of real danger, authorize the adoption of lawful precautions, I am not disposed to deny; but, then, those precautions must be founded _on equity_; they must be such as _reason_ will justify, or _necessity_ excuse. You are not to invade the rights or privileges of others, on the _bare suspicion_ of _future_ danger or the _mere_ possibility of a possibility. You are not to cane a man at Lady-day, because he may affront you at Midsummer. If you think the contrary, I must, gentlemen, candidly tell you, it is a very "extraordinary, and presumptuous movement" on your part, against the rights and privileges of your fellow creatures, and if any Magistrate, were to advance such extraordinary opinions, in a court of justice, I feel confident, every sensible and honest Englishman would deeply feel the propriety, of presenting an address to Her Majesty, or to Her Ministers, on so "extraordinary, and presumptuous a movement" on the part of that Magistrate, against the rights and privileges of Her Majesty's subjects. Gentlemen, before we proceed any further, I think it requisite to call your attention to two points. First, that your _Protestant_ ancestors, _really_ did to our _Catholic_ ancestors, what you now merely _fancy_, without any grounds, that the _Catholics_ of the present day, are wishful to do _to you_. Now, upon this point, I shall thus argue: Your Protestant ancestors did these things either _justly_, or _unjustly_ to our Catholic ancestors. If your Protestant ancestors did these things _justly_, why should you Protestants make such a row, at the _mere shadow_ of these things being done again? But if your Protestant ancestors, did these things _unjustly_, then you must acknowledge, that the Church of England, owes its first foundation to acts of injustice. The second point which I wish to settle, before I proceed any further, is that the spiritual members of the Church of Rome, have the most just, and the only claim, to the honourable name of Catholic. Let us now hasten to the first of these points. Gentlemen, the following facts, as _historical_ facts, are _undeniable_, and whoever has the temerity to deny them as _historical_ facts, I certainly envy not his knowledge of, nor his veracity for, historical testimony. MARK WELL, I am not going to talk about the soundness, or unsoundness of the following opinions, but I merely wish you to bear it in mind, that it is an _indisputable historical_ fact, that these opinions were really, and conscientiously believed by the Christian world in former ages. Well, then, the following are undeniable historical facts: That, in former ages, the Christian world believed that the Catholic Church, was the first Christian Church, and began with our Saviour, that St. Peter was appointed, by divine authority, to be the Head of this Church, that the Popes of Rome were the true successors of St. Peter, by divine authority, and that they were always considered, the one Shepherd, to whom all Christendom owed spiritual obedience. All Christendom, in former ages, with here and there an exception, held these opinions, and when the Christian religion, was introduced into England (which was effectually done about six hundred years after our Saviour), these opinions prevailed in England, as well as in all other Christian countries. The Pope was the Spiritual Head of the Church here, as well as in all the Christian world. He exercised His Spiritual authority, without any co-partnership with, or dependence upon the State. The Catholic Church then also claimed to hold its possessions in the most independent manner, it claimed a prescriptive right to all its possessions; in short, it claimed to hold these possessions as firmly, and as justly, as a man claims the rightful possession of his life, and his free will. Now, mark well, I am not talking, as I just now observed, about the soundness or unsoundness of these opinions, all that I am contending for at present, is, that it is an indisputable historical fact, that these opinions _then_ prevailed in all Christian countries, and that they prevailed in England, for at least nine hundred years, for England was, at the very least, nine hundred years a Catholic nation. During the prevalence of these opinions in England, arose churches, parishes, cathedrals, and bishops' sees, monasteries, and many of our universities, and colleges, _then_ Catholic, but _now_ Protestant. Now, it is an historical fact recorded in the English Statute Book, that your Protestant ancestors took from the Pope, his spiritual power in England (for he never had any temporal power here, as these pages will shortly prove to you), and your Protestant ancestors took from the Catholics all the rich possessions which belonged, in their estimation, by the strongest titles, to the Catholic Church; and, _mind_, they did this after the Pope had exercised his spiritual power in England, for at least nine hundred years, and after the Catholics had held this church property for at least nine hundred years. But, oh, you will reply, our Protestant ancestors did this by Act of Parliament! I grant it, and surely you will not think it unjust in me, to judge you now by your own acknowledgments. Now, your Protestant ancestors did this _justly_, or _unjustly_. If they did it _justly_, by act of Parliament, why cannot the same thing be done again _justly_, by Act of Parliament? Divide the population of England into two parts, and if you number accurately, you will find, that the Catholics and the Dissenters form, in my humble opinion, the greater half. Should, therefore, the Catholics and Dissenters, obtain an Act of Parliament, to take this church property from you Protestants, what reasonable arguments could you advance against it? Turn the question up, or down, you could not possibly escape. If you allege that you have had possession for three hundred years, the Catholics and Dissenters will reply, the Catholics had held it for at least nine hundred years. If you argue it was given by Act of Parliament to your Protestant Church, the Catholics and Dissenters will reply, the Catholics held it, by the sanction of Government, for nine hundred years at least. In short, turn the argument as you please, you are in a _regular fix_. Oh, what a powerful, and unanswerable argument, have you forced me to put into the mouths of the Dissenters, against _your_ church property, even if you got it justly! Allow me then to ask you, why all this tirade and fury about the _mere fancy_ of a thing being done to you, which you assert, your ancestors did _justly_ to the Catholics. But if you took this property _unjustly_ from the Catholics, then it is as plain as the noon-day sun, that the Protestant Church, was first founded upon acts of _injustice_. But some will perhaps imagine, we really wish to take the church property from the Protestants. In the Catholic times of England, the church property was divided into three parts, one was for the support of the clergy, another was for the repair of the churches, and the third was for the support of the poor, and this third was always administered to the poor with the most scrupulous exactness.[A] Hence, among all the barefaced calumnies, which have been uttered against the Catholics, even her bitterest enemies, could never say that she was unjust to the poor. But the Protestant _reformed_ Church thought it would be the least trouble, to put these _three parts_ into _one whole_ sum, and apply the _whole_ of that sum to _themselves_, and then, leave the nation to supply the other two parts, by _Church rates_, and _Poor rates_. Now, let the Protestant Church, only give back to the poor, that part which she unjustly took from them, and as for the rest, I can only say, God speed them with it, and long may they enjoy it. Some of you gentlemen certainly appear, to be _worthy_ descendents of your Protestant ancestors, for _they_ took from us our church possessions, _you_ are now enjoying these church possessions, but not content with our possessions, you wish to deprive us, even of our _very name_; for you are endeavouring, by every artifice, to deceive the people, and make them believe--_you_ and not _we_ are the real Catholics. You remind me of the words of the Poet, "Who steals my purse, steals trash, 'Twas mine, tis his, and has been slave to thousands; But he who filches from me my good name, Robs me of that which not enriches him, but makes me poor indeed." You tell the people we Papists are Roman Catholics, but _you_ Protestants, are the _real_ Catholics. Let us then, take up the Dictionary, and _see_ what is the real meaning of the word, _Catholic_. According to the Dictionary, the word (Catholic) means universal. Of course, then, when the word (Catholic) is applied to a Church, it must mean the Universal Church. Let us then now see _which_ is the Universal Christian Church, and then we shall be able to judge, who have the greatest right to the honourable name of Catholic. The testimony which I shall cite to prove, that we are the most numerous body of Christians, is that of Macaulay, a celebrated Protestant historian of the present day, and whose historical pages have been quoted against us, in many of the late public meetings, that have been held. Of course, if his testimony is worthy of belief when _against_, it must also be so when _for_ us. Speaking of the great body of the Roman Catholic Church, Macaulay says, "The numbers of her communion are certainly not _fewer_ than 150,000,000, and it will be difficult to shew that all the other Christian sects _united_ amount to 120,000,000."[B] (Ed. Rev., Oct. 1840, p. 228.) You here see, that Macaulay tells you, that the Roman Catholics amount to _at least_ 150,000,000, whilst all other Christian sects _united_ into one body, scarcely form 120,000,000. As therefore the Roman Catholics form the greatest body of Christians, they must be the Universal Church. But the Dictionary tells us, that the word Catholic means Universal, therefore the Church of Rome is alone both Universal and Catholic, and consequently has the most just and only claim to the ancient and honourable name of Catholic. I thought, gentlemen, before we proceeded to the main subjects in discussion, we had better settle the two above points. For after you had seen, that your Protestant ancestors had _really_ and _actually_ done to the Catholics, what you _merely fancy_ the Pope and the Catholics are wishful at present to do to you, you would not think it _unreasonable_ in us, to claim your attention, whilst we shewed you the unreasonable grounds of your _present_ fears and alarms, and that, after you had seen, that _we_ have the _only_ just claim to the honourable name of Catholic,[C] you would not be startled, at hearing so often in these pages, that ancient name applied to the Spiritual members of the Pope in these realms. Let us now, gentlemen, proceed to the subject which has so lately alarmed you, and many other Englishmen. There is nothing, that shews a man to be so little, as to bluster, and talk about a subject, which he does not understand. Now, gentlemen, had you been asked at the meeting, what the Pope's Bull was? or, what the Catholic Hierarchy meant? what a poser it would have been to the limbs of the law, or even to the limbs of the Church, who attended your meeting; for they either understood these subjects, or they did not. If they really understood them, I am sure these pages will shew every sensible person, they had no reason to consider the conduct of the Pope, either "extraordinary or presumptuous," and if they did not understand them, I really think it a very "extraordinary and presumptuous movement" on their part, to talk against their fellow Christians on subjects, of which they were ignorant. Had I done so, would they not have been tempted to apply to me the words of the Poet? "A shallow brain beyond a serious mask, An Oracle within an empty cask." For your information therefore, I will state in short, what we Catholics mean by the Hierarchy, and the Pope's Bull. We all know, that good _temporal_ government, consists in having all the various rights of its members, properly understood, and justly protected. Thus the Queen, the Peers, the Commoners, the Magistrates, in short, the higher classes, the middle classes, and the lower classes, have all their rights properly defined, and their several interests justly attended to in a good temporal government. Now reason tells us, that this ought to be the case in a good _spiritual_ government, and we Catholics maintain, that these objects are best attained by the means of a spiritual Hierarchy; and, at the same time we believe, that this spiritual Hierarchy, can be established only by the spiritual power of the Pope. When the Pope therefore thinks, that either the number of his spiritual members, or their spiritual necessities, require the establishment of the Hierarchy, in any part of the world, he issues his spiritual Bull, or decrees to that effect; and all the Archbishops, and Bishops, and Clergy, and laity, to whom this spiritual government is extended, receive it as a spiritual boon, and fully understand and believe, that it has regard _only_ to _spiritual_ matters. They all know, and believe, that it has nothing to do with any _temporal_ matters whatever, in any shape or form, directly or indirectly, and if any person, after this explanation, was so impudent as to maintain, that the Hierarchy, or the Pope's Bull, had any reference to any _temporal_ matters, either directly, or indirectly, affecting the _temporal_ power of Her Majesty, over Her Catholic subjects, and the _temporal_ allegiance which they owe to Her Majesty, my loyalty for our gracious Queen, and my feelings of honour, would tempt me to address him in the words of the Poet, "A lie, an odious lie, Upon my word, a lie, a wicked lie." Gentlemen, after this short explanation of the Hierarchy, and of the Pope's Bull, I appeal to you as free-born Englishmen, whether there can be any English law, or statute against it? If there be, where is our vaunted boast, of "liberty of conscience _to all_?" Now MARK, whether there be any law in the Statute Book against it, I do not pretend to have sufficient of the lawyer in me to determine, but _this_, I will shew you, that the acts of the Pope, in establishing the spiritual Hierarchy in this kingdom, by his Bull, or spiritual decrees, are in keeping with the spirit, upon which the English law has acted during these late years. By the spirit of the English law, we, Catholics, are allowed to maintain the Pope's supremacy in ecclesiastical, and religious matters; we are also allowed to be governed by Catholic Bishops, and of course, we are allowed to be governed by them, according to the proper and perfect form of Episcopal government, and there is no English law, to prevent these Catholic Bishops from taking the titles of any place, provided they are not titles of places, held by the Anglican Hierarchy. Now, these conditions have been observed, in the late establishment of the Catholic Hierarchy in these realms. And that it is in keeping with the spirit of the English Law, Lord John Russell's own words, will convince you. In the House of Commons, August 6th, 1846, he said, "There is another offence of introducing a Bull of the Pope into the country, the question is, whether it is desirable to keep up that, or any other penalty, for such an offence. It does appear to me, that we cannot possibly attempt, to prevent the introduction of the Pope's Bulls into this country. There are certain Bulls of the Pope, which are _absolutely necessary_, for the appointment of Bishops and Pastors, belonging to the Roman Catholic Church. It would be quite _impossible_, to prevent the introduction of such Bulls." (Hansard, vol. lxxxviii., p. 362.) Again, what said Lord Lyndhurst, speaking, in the House of Lords. "You tolerate the Catholic Prelates, and you know, that these Prelates cannot carry on, their Church Establishment, without holding communication with the Pope of Rome. If the laws allow the doctrine, and discipline of the Roman Catholic Church, it (the Roman Catholic Church) ought to be permitted, to be carried on _perfectly_ and _properly_." (Hansard, vol. lxxxv., p. 1261.) So you see, that this Noble Lord proclaims, that to pretend to _tolerate_ the Catholic Religion as we do; and _yet_, _prevent_ the Catholics from holding _free_ communication with the Pope, would be a mere nullity. The Catholics, says he, should be allowed to carry out the organization of their Church _perfectly_ and _properly_. Now, _this_ cannot be done without the _Hierarchy_. Accordingly, all the penal laws in question were, then and there, torn from the statute book. Also Joseph Hume, Esq., who may be justly styled, the father of the present House of Commons, and who, in that House, has been so long the promoter, the pillar, and the bulwark of civil and religious liberty, honourably, and openly, tells the world, that the Pope is warranted, in all he has done, by the proceedings of Sir Robert Peel's government. These are the words of the noble champion of civil and religious liberty--"Your view of the subject, will be adopted as soon as the thinking part of the public, get their eyes opened to the real merits of the alleged innovation. I say alleged, because Mr. C. C. Grenville has shewn, that the Pope is warranted in all he has done, by the proceedings of Sir Robert Peel's government, which were not at the time objected to by any person, except by Sir Robert Inglis, and his limited class."--(Joseph Hume, to the Editor of the _Hull Advertiser_, Nov. 18th, 1850.) There was a time, when the Protestant Bishops were excluded, for some time, from the House of Lords. In 1661, a motion was made to restore these Protestant Prelates to their seats, and _mind_, six and twenty Catholic Peers voted in favour of these Protestant Bishops. But such is the illiberality of the present time, that now, the Catholics find the most determined and eager opposition on the Bishop's bench. There are, however, exceptions; few, indeed, but on that account, more entitled to our gratitude. Long will the name of the late Bishop of Norwich, be cherished in the remembrance of every sincere Catholic. And happy am I to observe, another Protestant Prelate, willing to walk in his charitable footsteps. I mean the sensible, the pious, and the learned present Protestant Bishop of St. Davids. This illustrious Protestant Prelate, liberally and candidly, told the Archbishop of Canterbury, that in his humble opinion, "the provision cited from the Act of Elizabeth, has been virtually repealed by the Roman Catholic Relief Act * * * * And it was equally set 'at defiance,' by the appointment of Vicars Apostolic, who have so long exercised their functions without complaint or molestation. And it seems unreasonable, to charge the Pope with defying a law which, has been so long permitted to sleep." For these and other reasons, this most liberal minded Protestant Prelate, lately refused to sign the address of the other Protestant Bishops to the Queen. (Bishop of St. Davids to the Archbishop of Canterbury, Nov. 26th, 1850.) Well I cannot but gratefully, address this generous Prelate in the words of the poet-- ----"I quit you now, But peradventure I may come again! Your bounteous kindness ne'er shall be forgot, While beats this warm heart within my bosom." Certainly, you will say, these are high, and weighty authorities on the Catholic side, and clearly demonstrate, that there can be nothing wrong, on the Pope's sending his _Bulls_, into _this_ country. But, perhaps, the _greatest_ grievance lies in _this_, that the _Catholic_ Bishops, have assumed _English_ titles, calling themselves Bishops of Hexham, of Beverley, &c. _This_, you hear it said, is _contrary to all_ law and decency. Now, _mark_, gentlemen, how soon I shall prove to you, that it is neither against law, nor decency. I observe that the law as it regards Catholics, _forbids only one_ thing, it forbids _Catholic_ Bishops, to assume the titles of _Protestant_ sees. Thus it forbids us, to have an Archbishop of _Canterbury_, or a Bishop of _London_, of _Durham_, &c. And why so? Because there are _Protestant_ Bishops of _these_ places. But it _manifestly_ allows us to take the titles of _those_ places, in which, there are no Protestant Bishops. For, if the law meant, to exclude us from _all_ places and _all_ titles _whatsoever_, why did it _not say so_? But, it says _no such_ thing. It excludes us _only_ from places where there are _Protestant_ Bishops. Well, this restrictive law, the _only_ law, that there is upon the question, has been most _scrupulously_ observed in _every_ instance by the Catholics. Not _one_ of their Bishops, has assumed the title of any _Protestant_ see. For who ever heard of a _Protestant_ Bishop of Hexham, of Beverley, or of Liverpool. How then can it be contrary to law? But I have yet, more to say on this subject. Lord John Russell is an advocate for the repeal of _even_ this _restrictive_ law, which he considers, an absurdity in a land of religious liberty. Nay, he considers it _childish_ to hold the Catholics under such restrictions. "I believe," said he (in July 19th, 1845, speaking in the House of Commons,) "I believe we may repeal, those insulting clauses, which prevent a Roman Catholic assuming a title held, by a Bishop of the Established Church. I can conceive _no good_ grounds, for the continuance of this restriction." (Hansard, vol. lxxxii., p. 290.) And again on February 5, 1846, "as to preventing persons assuming _particular_ titles, nothing can be more _absurd_ and _puerile_, than to keep up _such_ a distinction." (Hansard, vol. lxxxiii., p. 502.) Now, gentlemen, _this_ was spoken in the _House of Commons_, and by the _first_ Minister of the Crown. You see, _he_ vindicates for the Catholics, _greater_ liberty than _they_ have either _exercised_, or _demanded_; the liberty to have Catholic Bishops, _side_ by _side_, with the _Protestant_ Bishops _throughout_ the land. And yet, let me ask, did the then Member for _Whitby_, or indeed _any_, of the thirty and more members, who represent this great county of York, raise a _voice_ against _these_ opinions and views? Did they cry out, that _this_, would be _an innovation_ of the _Royal_ prerogative, and an _encroachment_ upon the _spiritual_, or _civil_ liberties of this realm. No, _not they_, not _one_ of them. Both the _Parliament_ and the _Public_ heard _all_ this, either with _approbation_, or with _indifference_. Judge, then, with what scorn the Catholics, hear themselves charged with insidiousness, and aggression. Insidiousness! Why, the leaders of the two great portions, in the state (for who stood _higher_ with the _Tories_ than _Lord Lyndhurst_, and among the _Whigs_, than _Lord John Russell_), and yet, these _two_ leaders, _actually_ encouraged, and invited the Catholics _to do_, what they _have_ done. I repeat, they not only claimed for the Catholics the _right to do_ them, but _encouraged_ them _to do_ them. After the Catholics had _thus_ been encouraged, and backed by two of the first leaders, _one_ of the Whigs, and _one_ of the _Tories_, after they had received the sanction of the _public_ by its silence, or indifference on these points, the Catholics at last received the Hierarchy from the Pope's hands; when lo! Lord John Russell, immediately writes a flaming philippic on the subject, suddenly and unjustly rouses the indignation of the people; and the Protestant clergy immediately head the crusade against the Catholics, for _doing_, what they had been encouraged, and invited _to do_ by two of the first ministers of the land, and _for doing_, what the English _public_ had _already_ sanctioned, by its silence, or by its indifference. Really, gentlemen, was not this a "most extraordinary and presumptuous movement" on the _rights_ of your Catholic fellow subjects? And, _this_, in the _nineteenth_ century, when the march of intellect, and of civil, and religious liberty, have been making such rapid progress in the British Empire. But what have I to say to Lord John Russell's late letter? I answer, it is not _my_ business to reconcile Lord John Russell's _former_ declarations, with _his present late_ proceedings, they are as _marvellous_ and _unaccountable_ in the _eyes_ of the _public_, as they are in _mine_. He will shortly have to give an account of his stewardship, before the Parliament, in whose _presence_, he made the _declarations_, which I have _quoted_. If he _means_ to continue a _Champion_ of _civil_ and _religious_ liberty, he must _retrace_ his steps--but if he chooses to _abandon_ the _sacred_ cause, _then_, he will dwindle into a _most insignificant_, and _contemptible_ statesman: and will not be _permitted long to direct_ the government of a _free_ and _liberal_ people. Thus you see, gentlemen, that the words of Lord John Russell, and of Lord Lyndhurst, the opinion of Joseph Hume, Esq., and that of the learned Protestant Bishop of St. Davids, plainly shew, that the late acts of the Pope, have been in keeping, with the present spirit of the English law. Hence in Ireland, the Catholic Hierarchy, has not only been recognised, but royally honoured; and the same form of Ecclesiastical Government, has been gradually extended, to the greater part of our Colonies. Australia was the first, which obtained this spiritual advantage, and this was _openly_ done, and was _publicly_ known, and yet, no remonstrance was ever made against it. The Catholic Prelates of Australia, in every document, are addressed by their titles, and are acknowledged, and salaried, as Archbishops and Bishops, respectively, and this not by one, but by successive English governments. Our North American possessions, were the next, to receive this spiritual government, Kingston, Byetown, Toronto, and Halifax, have been erected into dioceses by the Holy See, and the titles of their respective Bishops, are acknowledged by their local governments. The Holy See, has also formed a new ecclesiastical province in the West Indies, where several Vicars Apostolic, have been appointed with titles, and with all the spiritual powers, allowed by the Hierarchy. Now, gentlemen, if the Catholics of _Ireland_, and the Catholics of our _English_ Colonies, are thus allowed by Government, to enjoy the spiritual benefits of the Hierarchy, do you not think it unreasonable, that the Catholics _of England_, should be refused the same spiritual blessings? Do not the Dissenters also, enjoy in England, the free exercise of _their_ spiritual powers? Dr. Dillon, assumed the power, and ordained, what he called Presbyters, and no Englishman thought proper, to call him to account, for assuming those spiritual powers. The Moravians, and the Irvinites or the Apostolicals, have their Bishops in England, and yet, they are not taxed with illegality. The Scotch Kirk, the Baptists, the Methodists, the Quakers, the Independents, the Presbyterians, and all other Dissenters, appoint their Ministers for themselves, and mark the limits of the separate districts, in which they are to exercise their spiritual authority, and yet, no one has the presumption, to question the legality of their exercising such authority in England. If therefore, all these various dissenting sects are allowed these spiritual privileges, why should the English free-born Catholics, be debarred from them? Her present Majesty was advised to erect, and did erect, (5 Vic. cap. 6.) a Bishopric of Jerusalem, and assigned to it a diocese, in which the three great Patriarchates of Antioch, Jerusalem, and Alexandria, were formed into one See, which had episcopal jurisdiction over Syria, Chaldea, Egypt, and Abyssinia, and subject to further limitations, or alterations at the Royal Will. Now do any of these possessions belong to Her Majesty? No. But you may reply, there are in some, and may be in others, British Protestants, and therefore, the Queen thought proper, to extend Her spiritual blessings to them. Granted. Why therefore, has not the Pope, an equal right to extend _his_ spiritual blessings to the Catholics of England? It is plain then, that the Irish Catholics, and the Catholics of many of our Colonies, are allowed to exercise _their_ spiritual rights unmolested, it is plain that all other dissenting sects, are allowed to enjoy in England the same spiritual privileges, and it is plain likewise, that the Queen assumes and exercises abroad, in the most independent manner, Her spiritual powers, tell me then, in the name of common sense, by what law, either human, or divine, you wish to deprive the English Catholics of the free exercise of _their_ spiritual rights? Oh, but you will object, "the Pope has assumed a right over us Protestants, he has parcelled out the land of England, he has named Archbishops and Bishops, and appointed them to rule over _us_, whom he impudently styles heretics." To this objection, gentlemen, I reply, Do the Catholics in England acknowledge the Queen's supremacy in _spiritual_ matters? Do the Dissenters of England acknowledge Her supremacy in _spiritual_ matters? No. Now divide the English population into two parts, and if you calculate accurately, you will find, that the greater half of the English population, consists of Catholics and Dissenters, who do not acknowledge the Queen's _spiritual_ supremacy. But when the Queen issues Her Spiritual Instruments, or if you please, Bulls, does she not parcel out the land of England? Does she not name Archbishops, and Bishops, and _apparently_ appoint them to rule over _us Catholics_ and _Dissenters_, in short, does _She_ not in those Spiritual Instruments, or Bulls, _apparently_ assume over _us_ Catholics and Dissenters, the very same spiritual power, which the Pope appears to assume, in His Bulls, over Protestant Englishmen? But do you ever hear of us Catholics, or Dissenters, styling this an extraordinary movement on the part of the Queen? No. Because we have the common sense to know, that such parcelling out of the land, and such extension of Her _Spiritual_ Authority to her Archbishops, and Bishops, regard only the _real_ Protestants of the land, and that they have no more to do with us and the Dissenters, in a _spiritual_ point of view, than they have with the inhabitants of Turkey. If you would likewise ask some of the limbs of the law, who attended your meeting, they would inform you, that in Acts of Parliament, that in deeds, and in the drawing up almost all the various instruments of the law, there are certain forms, which to _us_ appear most ridiculous, and outrageous, and if you questioned them on these points, and asked them, about all this strange rigmarole of words and of phraseology, they would tell you, it is only a certain necessary form in law, and that although it may appear strange _to other_ people, still, it is perfectly understood _by all_, who are versed in the laws of the land.[D] Why cannot these gentlemen, therefore, have the good sense to extend this explanation to the Pope's Bull, and then they would find this parcelling out the land by the Pope's Bull, and this delegation of spiritual power, of Archbishops, and Bishops, as if extending to Protestants, was a mere phantom of their own imagination, and that in reality, it regarded _none_, but the _spiritual_ subjects of the _Pope_ in this kingdom, and that it did not regard _even them_, only in a _spiritual_, and _not_ in a _temporal_ point of view, either directly or indirectly. I observe, in your public notice for your meeting, two Dissenting Ministers, put their names to the requisition. Now, although the Protestant Church may _honour_ these gentlemen, with the name of _Reverend_, does it consider them to be ministers? It certainly does not.[E] And I will prove it to you. If these Ministers were to go over to the _Protestant_ Church, it would ordain them, and by that act, tell them that _before_, they were mere _phantoms_ of Ministers, and that they had _never_ had any spiritual power, or jurisdiction whatever. If therefore the orthodox Protestant gentleman, whose name stands so conspicuously between these two Dissenting Reverends, were to be asked, why he styled them Reverends, when his own Church, considers them as mere phantoms of Ministers, what would he say? Of course he would tell us, it was a mere matter of courtesy, for he was obliged to agree with his Church, that they were mere phantoms of Ministers. Now, gentlemen, just apply this to the Pope's Bull in _your_ regard. You read the Pope's Bull, and erroneously imagine that the spiritual powers, which it asserts, really regards (or is to regard) you Protestants. Whereas you ought to consider it, as a _mere phantom_ of _spiritual_ power in _your_ regard, and I moreover add, you ought to consider it, as a mere phantom in any _temporal_ point of view, even as it regards _the Catholics_. Do this, gentlemen, and then, you will perceive, that the idea of it extending to _you_ Protestants, either in any _spiritual_, or _temporal_ point of view, whatever, is a mere chimera of your own imaginations. But after all, I know many of you will _still_ urge, that the Pope may _gradually_ extend his _spiritual_ power over you, and then, by degrees extend his _temporal_ power over you, until at last, he has completely established over you his spiritual and temporal domination. Gentlemen, I will answer this argument shortly indeed, but I hope satisfactorily, and I feel confident that, unless you are as the poet says, "Convince a man against his will, He'll hold the same opinion still," you will be convinced, from what I shall advance, that the above objection, is another chimera of your own imaginations. True and genuine religion, must be founded on the free, and spontaneous consent of the heart. If therefore, you Protestants ever allow the Pope, to extend his spiritual power over you, _without_ having _first_ sincerely, and deliberately considered the _real_ grounds of the Catholic Faith, and of the Pope's title to spiritual supremacy, and without your having _first_ given your _free_, and _spontaneous_ consent to them, I hope you will forgive me, if I politely tell you, I should consider you as a set of religious donkeys, and that you ought not to be allowed to _bray_ in this free country. But you will object, it will be _you_ Catholics headed by the Pope, that will make us renounce the _Protestant_, and embrace the _Catholic_ faith. To this objection I answer. First, the Catholics of England have promised to maintain, support, and defend, to the utmost of their power, the succession to the crown. Now, this succession, by an act entitled, "an act for the further limitation of the crown", is, and stands limited to the Princess Sophia, Electress, Duchess Dowager of Hanover, and to the heirs of her Body, _being Protestants_. Such are the very terms of the oath, which we Catholics have taken; as long therefore, as the Established Church is secure of having a Protestant Sovereign, it cannot be in any danger of subversion. Secondly. The Irish Catholics have gone still further, and to silence even the predictions of their enemies, have disclaimed, disavowed, and solemnly abjured every intention, to subvert the present Church Establishment, for the purpose of substituting a Catholic Establishment in its stead, and have solemnly sworn, that they will not exercise any privilege, to which they are, or may be entitled, to disturb, or weaken the Protestant religion in that kingdom. Thirdly. But I will suppose for a moment, that the Catholics were at last to determine to perjure themselves, and to violate the promises, to which they are so solemnly pledged, let us see the obstacles, they would have to surmount. First, there would be the Sovereign, the head of the Protestant Church, with the immense patronage of the Crown at her (or his) disposal; secondly, there would be all the spiritual Peers, and with the exception of a few Catholics, all the temporal Peers; thirdly, there would be the great majority in the House of Commons, in proportion to at least, ten Protestants to one Catholic. Now, by what spirit of magic, are a _few_ Catholic Peers, to become the _majority_ of the House of Lords, or is _one_ Catholic Commoner, to outvote _ten_ Protestants. By what miracle, is the Queen (or King) to abandon the defence of _that_ Church, of which she (or he) is by conviction a member, and by law, supreme head? By what manoeuvres, are the Catholics so to blind the confidence of the Sovereign, as to worm themselves into the possession of all places, of power, and trust? Before the Catholics can aid the Pope to extend his temporal or spiritual power over you Protestants, they will have to surmount all the above obstacles. But by what human power can they ever surmount the above obstacles? Really, gentlemen, is it not childish to talk either about Catholics forcing you to become Catholics, or their wishing to aid the Pope, to extend his spiritual or temporal domination over you Protestants, with all the above obstacles staring you in the face. But, gentlemen, if on the other hand, you should think proper to seriously, and conscientiously, examine the _real_ grounds of the Catholic religion, and if you should think proper, to examine _seriously_, and _conscientiously_, whether the Pope, is the _real_ successor of Saint Peter, and of course in that case, the _real_ spiritual head of Christ's Church, if you should ask yourselves the reason, why the Catholic Faith, has been the belief of the most extensive, and enlightened nations of Europe, and of the most illustrious characters, that ever did honour to the name of man,[F] if upon careful investigation, you should find that the Catholic Faith, was the faith of those, who built our Cathedrals, who erected our Universities, who laid the foundation of our envied Constitution, and who secured the great charter of our rights at Runnymede, in short, if you should find that the members of this creed, have in every age, stood forth the champions of liberty, and at the same time remained faithful worshippers of God, if after the most careful, and impartial investigation, you should find all these things to be real, and undeniable facts, _then_ I would address you in the words, with which St. Paul addressed King Agrippa, "I would to God, that both in little, and in much, not only thou, but also, all that hear me this day, should become such as I also am, except these bonds." (Acts, ch. xxvi., v. 28.) Yes, gentlemen, I repeat it, if after the most serious, and minute investigation, you should find the above things _real_, and _undeniable_ facts, _then_, gentlemen, the sincere wish of my heart would be, that you might all become Catholics, and the _spiritual_ children of the head of our Church, but, _mind_, without our bonds, that is, without having to suffer, what our Catholic ancestors had to suffer for their faith,[G] a faith, which they conscientiously held as their best inheritance, and which, they held more dear, than life itself. I would also address you in the words, in which Gamaliel, a doctor of the law, addressed the Jewish Council respecting the Apostles, who were unjustly cast into prison. "And now, therefore, I say to you, refrain from these men, and let them alone: for if this counsel, or this work, be of men, it will come to nought; but if it be of God, you cannot overthrow it, lest perhaps, even you be found to fight against God." (Acts, ch. 5, v. 38, 39.) Gentlemen, if the Catholic Faith, be an invention of _human_ counsel, and a work of _human_ policy, rest assured, it will of _itself_ crumble into nought, but if it be _of God_, and if it be the _will of God_, that England should return to her ancient faith, you cannot overthrow it, and you cannot fight against God, for as the wise man says, "there is no wisdom, there is no prudence, there is no counsel against the Lord." (Prov. ch. xxi., v. 30.) Gentlemen, I think you must acknowledge, that I have answered, shortly indeed, but I hope satisfactorily, your objection, as to the Pope's gradually extending his _spiritual_, and temporal domination over you Protestants. Gentlemen, I am not aware, that any one at your meeting, was so uncourteous as to throw in the face of Catholics, either the Gunpowder, or Oates' plots. Still, you are aware, that it has been done at _many_ of the late meetings, and in many places of England, to the injustice of Catholics. Allow me, to solicit your attention, whilst I say a few words respecting each of these plots, and whilst I show you, it is most unjust to throw those diabolical plots in the face of Catholics, either of the present, or of former ages. The Guy Fawkes plot, or as it is usually termed, the Gunpowder Plot, is often sneeringly, and insultingly thrown in the face of Catholics. Now let it be remembered, that the original conspirators were only eight in number, that they were also of the most abandoned character, and that some of them, years before, had abjured the Catholic faith, and let it also be remembered, that this plot was disclosed even by a Catholic, Lord Monteagle, and that the Pope in a letter expressed his detestation of it, and ordered the Catholic clergy, to prevent by all means in their power, all similar conspiracies, and to exhort the people to patience and obedience. Now I ask, is it reasonable, that the wicked deeds of these few and abandoned conspirators, should be thrown in the face of the whole body of Catholics; as well might you upbraid our Saviour with the crimes of Judas. The plot was unknown to all good Catholics, they had nothing whatever to do with it, and it, and all other plotting whatever, were condemned and forbidden in the most severe manner, by the Clergy and the Pope. What could Catholics do more? Why, therefore, are the Catholics of the present times to be condemned for a plot with which they had no more to do, than the Protestants of the present day? But I will suppose for a moment, this diabolical plot was concocted by real Catholics. Can it be unreasonably urged, against the Catholics of the present day? If you answer, yes, I will then prove that the Ministers who attended your meeting, were cursers, murderers, and deserters of Christ. For if you ask each of them, if he is a minister of Christ, he will answer, certainly. Well, then, one of the Apostles betrayed our Saviour, another by oaths and curses, denied him, and all deserted him on the night of his passion. Now, if the above line of argumentation, against Catholics be valid, then I may conclude, that the Ministers who attended your meeting, were murderers, cursers, deniers, and deserters of Christ. Really, if I were to adopt this mode of argumentation against them, you would think, and justly, the _upper stories_ of my intellect were of a very strange structure. How can persons, therefore, have the barefacedness to apply such reasoning to the Catholics of the present day, respecting the Gunpowder Plot. Whoever will read the history of Titus Oates's Plot, will find that it was concocted against the Catholics, by some of the brightest characters for rascality, and perjury, and infamy, and cruelty, that the world ever beheld. Oates' plot consisted in this, that he accused the Catholics, and Jesuits in particular, of a plot, to murder King Charles the II., (1678), to transfer the sovereignty of the realm to the Pope, and to extirpate the Protestant religion from the land. But was not Titus Oates himself a _Jesuit_, or at least, a _Catholic_? You shall hear who Titus Oates was, from the _pen_ of _Protestant_ Historians. "Oates, the former of this dreadful plot, was himself the most infamous of mankind. He was the son of an Anabaptist preacher, took orders in the Church of England, became chaplain on board the fleet, and was dismissed for some unnatural practices, not fit to be named." (See Hume's History.) You shall hear too, who his accomplices were; "Bedloe, a man, if _possible_, more infamous than Oates himself;" (See Hume's History.) And these were soon backed by others. "A wretch, named Carstairs led the way, and soon, from all the brothels, gambling houses, and spunging houses of London, _false witnesses_ poured in, to swear away the lives of Roman Catholics." (See Macaulay's History of England.) And yet, on the barefaced testimony, of these abandoned, and infamous wretches, the Catholic Noblemen and Gentlemen, were, with the exception of the Duke of York, expelled from their seats in Parliament. Some of them, (although as innocent of the crimes of which they were accused, as the new-born babe), were tried, and executed on the false, and contradictory evidence, of these base wretches. All of them, died protesting their innocence; and many of them, embraced the opportunity to declare their abhorrence, of the doctrines so commonly, but so unjustly, attributed to Catholics. Their speeches at the place of execution, are still on record. (See "A Remonstrance of Piety and Innocence," 1683. Dodd's History, vol. iii., p. 356.) And if ever a man, may be believed to speak with sincerity, it is when, in the full possession of his senses, he stands on the brink of eternity, and expects the next moment, to be presented before an Omniscient Judge. One of them, Lord Stafford, referred the Peers, at his trial, for an account of his religious creed, to a small tract, entitled "Catholic Principles." This small tract has often been printed, and was then, and is still, considered to convey an accurate notion of the Catholic faith. Well may Hume say, that "this Popish plot, is an incident, which, for the credit of the nation, it were better to bury in eternal oblivion, but which it is necessary to perpetuate, both for the truth of history, and to warn, if possible, their posterity, and all mankind, never again to fall into so _shameful_, so _barbarous_ a _delusion_." (See Hume's History.) And yet Oates was rewarded with appointments in the Royal Palace, and had £1200 a year assigned him, as the wages of his iniquity, and Bedloe £500: and Oates was called "the Saviour of the nation." But how did these wretches come off at last? You shall hear again, from Mr. Macaulay. About seven years later, when the madness, and the delusion of the people, had passed away, it was resolved, to bring these wretches, who had spilled so much blood, to their _own_ trial. "Some of the wretches," (says Macaulay) "were already beyond the reach of justice. Bedloe had died in his wickedness, without one sign of remorse or shame. Dugdale had followed him to the grave, driven mad by the furies of an evil conscience, and with loud shrieks, imploring those, who stood around his bed, to take away Lord Stafford. (A Catholic Lord, whose life he had sworn away, seven years ago.) Carstairs, too, was gone. His end, was all horror, and despair, and with his last breath, he told his attendants to throw him into a ditch, like a dog, for that he was not fit, to sleep in Christian burial ground." Mr. Macaulay thus describes Oates' appearance, at _his_ trial. "A few years earlier, his short neck, his legs uneven, as those of a badger, his forehead low, as that of a baboon, his purple cheeks, and monstrous length of chin, had been familiar to all, who frequented the courts of law. He had been the idol of the nation--men had uncovered their heads to him, and called him, the deliverer of his country. They _now shuddered_ at the sight of the _hideous_ features, on which _villany_ seemed to be written, by the _hand of God_." (See Macaulay's History of England.) Horrible as were the sufferings of Oates, they did not equal his crimes. Such, gentlemen, is a short, but true account of Titus Oates's Plot, and of his abandoned, and perjured accomplices. And yet, some have the audacity to throw this infamous plot, in the face of the Catholics, even at the present day. To such I would say, "you are either ignorant of history, or not; if you are ignorant of history, it is the part of a simpleton, to talk on subjects which he does not understand." But if you are acquainted with history, I beg to address you in the words of the poet-- "A moral, sensible, and well bred man, Will not offend me, and no other can." Gentlemen, I now appeal to you, if it is not evident from what I have advanced in the preceding pages, that the late crusade against Catholics, has been most unjust, and most cruel. If you will seriously, and coolly, and impartially consider what has been advanced, you must be convinced, that all your alarms, and those of many other Englishmen, are mere chimeras of your own imaginations. But if, to some of you, the above reasoning does not appear satisfactory, I am sure it will to every sensible and unbiased Englishman. Englishmen, indeed, like all other nations, have _their faults_, and _their perfections_. In times of general excitement, and of public panic, nothing is too absurd, for their credulity. In the hour of excitement, and of public panic, _pigmies_, appear _giants_ to them, and _mole-hills_, swell into _mountains_. Witness the late railway mania. This mania, spread like wildfire, through the higher, the middle, and even the lower classes, and threw the whole nation, into a fever of excitement. Before their excited imaginations, rose the golden dreams of their _six_, and _eight_, and _ten_ per cent., of railways, as the _best_ and _surest_ investment for their property, in short, as the easiest and most direct means, of turning their mole-hills of money into mountains of gold. _In vain_, were Englishmen warned, and cautioned by _sensible_, and _thinking_ persons, _against_ these _golden_ prospects of their excited imaginations. Convinced, they either _would not_, or _could not_ be. But lo! the mighty bubble burst, and then, to their loss, and sorrow, they both _saw_, and _acknowledged_ the _folly_ of their former excitement, of their _railway golden dreams_. Again, I say, when Englishmen return to their _cooler_ moments, and _seriously_ reflect, on all the _late hubbub_, about _Pope's Bulls_, and _Guy Fawkes_, and _Gunpowder Plots_, and _Catholic Mummeries and Superstitions_, I feel confident, they will verify the words of Dr. Hughes, the Catholic Prelate of New York, who lately preached in London, on his way to Rome. "I am sure (says this distinguished Prelate,) that this great, and liberal nation, (England) _will_, after this _temporary_ excitement is _over_, _be ashamed_ of their _present_ conduct, and will be _astonished_, how they could _ever think_, of proposing any steps, which tended to _abridge_, the _liberty_ of _any_ portion, of their countrymen, and violate that freedom in religion, which _is their boast_. The (English) Ministry _cannot_ go _one_ step back, upon the track of _persecutions_, if they make but _one_ step, in _that_ direction, they will be _condemned_, by _every liberal_ minded man, and will be looked upon, with _contempt_ by the _rest_ of the nations of the _world_." (Dr. Hughes' Sermon. London, December 1st, 1850.) Hence we find, that _most_, of the _great_ and _enlightened_ statesmen of _England_, always _boldly_, and _freely_, advocated the freedom, and liberties of the _Catholics_. _As long_, as we retain _any_ respect for genius, and discernment, for Parliamentary eloquence, and political wisdom, the names of Pitt, and of Fox, of Burke, and of Windham, of Canning, and of Peel, will stand _foremost_, in the _public_ estimation. These eminent statesmen, however they might _differ_ on _other_ subjects, concurred in supporting the _cause_ of the _Catholics_. _Their's_ was the conviction of _liberal_, and _enlightened_ minds, who forgot the distinctions of _party_, in their _zeal_, to serve the cause of _justice_, and of _freedom_. Yes, they _well knew_, that the _British_ Constitution, was _not_ a constitution of _restraints_, and _penalties_, that it was _framed_ to preserve the rights of _freemen_, that it was formed, for the _whole_, not for a _part_, and that it was destined, like the sun, to shed its benign influence _upon all_. And _hence_, they knew, that they could not _better_ consult its _prosperity_ and _stability_, than by fearlessly, and manfully battling, for _equal_ rights, and _equal_ justice _to all_. Gentlemen, I must now beg leave to retire, as my presence is required, in a _more august_ assembly. You know, your address to the Magistrates for calling a meeting, &c., was _headed_ by certain Protestant Ministers, and you know also, that most of their fellow labourers in the vineyard, of the Protestant Church, have been most _active_, and _zealous_ in the _late_ crusade against the _Catholics_. Now, to pass over these reverend gentlemen with _silent_ contempt, would be, in my humble opinion, an act of great _incivility_, and _disrespect_ on _my_ part; and which, _they_ might perhaps consider, _a most extraordinary_, and _presumptuous movement_, on _my_ part; I beg leave, gentlemen, therefore, to adjourn to this _august_ assembly, and as I shall have to show these reverend gentlemen, what "an extraordinary and presumptuous movement," _their Protestant_ Church, has been making, _for a long time_, on the _pockets_, and on the _intellects_ of Englishmen, I shall be very glad, if you will accompany me, and see verified the poetical words of my two texts, annexed to my first _little_ address to you-- "I would you had been there to see How the light blazed up so gloriously." "And then in naked majesty, With brow serene, and beaming placid light, Came truth." FOOTNOTES: [A] Lingard's Anglo-Saxon, vol. 1, p. 189, 190. [B] Macaulay, tells us, that the number of Roman Catholics is not fewer than 150,000,000, and that it would be difficult to shew that all the other Christian sects united, amount, to 120,000,000. I quite agree with his words, "not fewer," and "it would be difficult to shew;" for upon an accurate calculation, it would be found that the Catholics amount nearer to 200,000,000, than to 150,000,000, and that all the other Christian sects, united into one body, are nearer 100,000,000, than 120,000,000. However, Macaulay's statement is quite sufficient to prove what we have cited it for, viz:--that the Roman Catholics are the greatest body of Christians, and therefore have the best title to the ancient and honourable name of Catholic. [C] In the Apostle's Creed, _we all_ profess to believe in the _Holy Catholic_ Church. Now, if this is not _our_ Church, I would ask, what Church _is it_? Is it the collection of sects which have sprung from the Reformation? But, then, it would not be _Catholic_, for as they are the smaller number, they cannot claim universality. Is it the Theological hodge-podge, the farrago of all the religions, which believe in the Gospel? Then it cannot be _Holy_, for we should form the _principal_ part of it, and you know, the immaculate Church of England tells us, our doctrines are idolatrous. I really think, people had better leave us in the _quiet_ possession of our old inheritance, the honourable and ancient name of Catholic, and _then_ they would avoid the above ridiculous consequences. [D] I have sometimes been asked, and the question has sometimes been slyly popped to me, and to others, by certain limbs of the law, if I was a _Jesuit_? I answer first, that I have not the honour to belong to that learned, and much calumniated body, the Jesuits. I answer secondly, I perfectly understood the _sly_ drift of these _questions_, and _inuendoes_. It was as good as to say, "Jesuitism is a strange compound of all kinds of tricks and quirks, and of mental reservations, and deceptions. Now this little spectacle fellow, is one of them, and therefore, he is up to all the Jesuitical trade, and is a perfect specimen of it. Nay, I believe, that he could slyly board us with his Jesuitical tricks, _even_ while we were looking on." Well, one good turn certainly deserves another. And now, I must as politely as I can, tell these limbs of the law, that if I am to judge of the law from the little, that I have really seen, and know about _them_, and that if Jesuitism be _really_, what they _imagine_ it is, and if the whole of England ever became Catholic, and then, from Catholicism jumped to Jesuitism, in this case, I certainly think that these limbs of the law, will not have to study, the celestial arts of Jesuitism, as pourtrayed in their own imagination; for they will be _already_, perfectly dubbed masters of Israel in that art, and they will certainly occupy distinguished places, in the various departments of _mental reservations_, pious frauds, and charitable tricks and quirks upon their neighbour's pockets. Really this reminds me of Paddy, who had just arrived from Ireland, and was _sneeringly_ asked by a _busy_ Englishman, what kind of a crop of Murphies, they had had in Ireland? Pat had a shillalah in his hand, he up with it, knocked down the Englishman, and said; "And sure your honour, we have had a very good crop of Murphies, and you may know it by the feel, for that is the stalk of one." Now, I hope these limbs of the law, will not be offended at me for taking up my spectacle shillalah, and just politely flooring them, for their _Jesuitical inuendoes_ and _mental reservations_ in my regard. I hope they will not be offended, at my defending myself, for their own profession will teach them, that every one is allowed fair play, whether he be a metamorphosed calumniated Jesuit, or a limb of the law in the body of a man's pocket. But far be it from me to adopt their extensive, and sweeping mode of argumentation, viz., the law of the land is a heap of deceptions, and tricks, now such a man is a lawyer, therefore he must be a sleight-of-hand gentleman in that art. Before I make this sweeping conclusion, I ought _first_, to examine seriously, and carefully, if the law _really is_, this strange compound of deceptions, and I ought then, to examine and really know, that this lawyer has really acted according to this deception, I ought to do this, before I condemn him personally, or open the flood-gates of condemnation on the whole respectable body of lawyers. This is the argumentation which reason and justice tell me I ought to adopt. Now just let these limbs of the law, adopt this line of argumentation with regard to Jesuitism and Jesuits, and then, they will be both limbs of the law, and limbs of fair play. [E] But some one will perhaps inquire, does the Protestant Church consider _your_ Catholic Ministers _really_ ordained? I reply she does, for were any Catholic Priest to go over to the Protestant Church, she would not ordain him. And why? Because the Protestant Church got her ordinations (if she has any) from us, and to question _our_ ordination, would be to strike at the foundation of _her own_. [F] "Catholicity, which has been this night, the subject of so much abuse, has been the belief of the most extensive, and enlightened nations in Europe, and of the most illustrious characters, that ever did honour to the name of man."--(Speech of Lord Hutchinson in the House of Lords, May 10th, 1805.) [G] The following are the words of Mr. Cobbett, a protestant, writer respecting the introduction of the Protestant religion into these realms. "The Queen (Elizabeth) reigned for forty five years, and these forty-five years, were spent in deeds of such cruelty, as the world had never heard of, or read of before; and all for the purpose of compelling her people, to submit to this established (Protestant) Church. With regard to the cruelties of this monster, in woman's shape, her butcherings, her rippings up, her tearing out of the bowels of her subjects, her torments of every description, in which she was always cordially supported, by the lawgiving makers of the (Protestant) prayer book, I must refer the reader, to my history of the Protestant reformation; suffice it to say (here), that in these forty-five years, which were employed in the establishing of this Church, there were more cruelty, more bloodshed, more suffering, than ever were witnessed in the world, in any other country in a like period of time." (Cobbett's Legacy to Parsons, p. 38.) AN ADDRESS TO THE CLERGYMEN OF THE CHURCH OF ENGLAND. "A marvellous project, (is) i'faith, and a merry jest withal!" MOST REVEREND GENTLEMEN, You cannot be _surprised_, that I have _not_ taken my text from the _Scripture_, for many of you tell the people, that we _Catholic_ Clergymen wish to conceal from the people that sacred volume. To have, therefore, taken my text from the _Scripture_ for the _sake_ of the _people_, would be like falsifying your words, and to have quoted it for your instructions, would have been most presumptuous on my part, as every one knows you are masters of Israel, both in word and deed, in the knowledge of that sacred volume. Had I, therefore, been so presumptuous as to have quoted Scripture for _your_ information, you might have perhaps addressed me in the words of the Poet-- "Ye Popish blockheads, mitred Cambridge cries, Begone; I and my friends alone are wise, Rich with the spoils of Babylon, 'tis fit That _we_ should claim monopoly of wit." Well, among the great diffusion of biblical knowledge, which has been so _gloriously_ spread among the people by your Scriptural Church, as by Law established, I happened one day _fortunately_ to hear, that you Reverends often told the people, that there was a golden and heavenly rule in the Scriptures, viz.:--_that they were never to do unto others, what they would not wish others to do unto them_. Now we cannot for a moment suppose, that like spiritual guide-posts, _you_ would wish to inculcate this golden rule to _others_, and not follow it _yourselves_. Well then, you have been _lately_ trying to arouse the indignation of the people, by informing them in the most _dignified_ manner, that the Pope of Rome has just made a most "extraordinary, and presumptuous movement" on the Protestants of England. Now what shall we say, if it turn out, that you and _your Reverend_ Protestant ancestors, have for a long time been making a "most extraordinary, and presumptuous movement" on the _pockets_, and on the _intellects_ of Englishmen? Let us then proceed to examine _coolly_, and _calmly_, the above points. I will endeavour, most Reverend Gentlemen, to discuss these points with as much temper, and forbearance as I possibly can. But, you must remember, that _you_ and many of _your_ Reverend body, have been endeavouring to convict, _without ceremony_, the _numerous_ and _respectable_ Catholic body of England, of the crimes of wishing to extend their _popish spiritual_ and _temporal_ domination over the Protestants of England. For this purpose, your zealous and Reverend body have, with pious industry, raked together the filth of ancient controversy, and poured it _without mercy_ on the heads of Catholics, and on that Church, of which it is my pride to be a minister. Now, Reverend Gentlemen, _you_, who deal so copiously in hard words, certainly ought not to complain, if you should happen sometimes, to meet with them in return. If _you_ demand respect from _others_, you ought certainly to respect a _more numerous body_ of Christians, (I mean the Catholic Christian world,) who have no reason to think themselves, your inferiors in talent, learning, or judgment. Well then, let us now proceed to the discussion of the above two points. Most Reverend Gentlemen, in a book (but _mind_ not the _Scripture_) called the _extraordinary_ Black Book, published in London in the year 1831, by Effingham Wilson, Royal Exchange, I find the following statement of the income of the Church of England as by Law established. Of course, I am aware, that certain changes have been made by Government (since the publication of the above book) as to the amount of individual incomes, but the _aggregate_ sum is still absorbed by the Protestant Church, as by Law established. Well then, in the above-mentioned, extraordinary Black Book, I find the various incomes of the Church of England there stated, and would you believe it! they form a sum of money, TO THE TUNE _of nine millions, four hundred and fifty-two thousands, five hundred and sixty-five pounds per annum_. Now let us see, how well the Bishops, and Archbishops of the Reformation, have thriven on the above _spiritual_ food. The following is an extract from the probate duty returns, and of course, must be _real_ testimony as to the _worth_ of these _poor in spirit_ children, when they awoke "in that undiscovered country, from whose bourne no traveller returns." EXTRACT FROM PROBATE OF WILLS. £ Stopford, Bishop of Cork, left his family 25,000 Percy, Bishop of Dromore 40,000 Cleaver, Bishop of Ferns 50,000 Bernard, Bishop of Limerick 60,000 Knox, Bishop of Killaloe 100,000 Fowler, Archbishop of Dublin 150,000 Beresford, Archbishop of Tuam 250,000 Porter, Bishop of Clogher 250,000 Hawkins, Bishop of Raphoe 250,000 Agur, Archbishop of Cashel 400,000 Bishop Warburton 500,000 Now just add up the above items, and then, you will see that these _Protestant_ Bishops and Archbishops, _after_ maintaining themselves, their wives and families, left _behind_ them, according to the probate duty returns, _no less than the enormous sum of two millions and seventy-five thousand pounds sterling_. Really, when these _mammon-godly_ souls entered the gates of heaven, with all these paraphernalia of gold, how amazed must the celestial inmates have been! They would wonder whence these _golden_ spirits came, but of this they would be convinced, that they must have come from the land of the _living_, and had certainly _piously_ reformed the words of the Scripture, "Blessed are the poor in spirit," and really verified the words of my text, "What a _marvellous_ project is faith, and a _merry_ jest withal!" So far, Reverend Gentlemen, I think the people will begin to conclude, that your Reverend body has, for some time, been making a most "extraordinary and presumptuous movement" on the _pockets_ of Englishmen, and would to heaven! I could stop here. But I must _now_ show the people of England, that _your Protestant_ Church as by Law established, is receiving more money by _four hundred and fifty-three thousands, five hundred and sixty-five pounds_, than all the other Christian churches in the _whole_ world. The above _extraordinary_ Black Book, gives a scale of the _comparative_ expenses of the Church of _England_, and of all the other _Christian_ churches in the _whole_ world. Now by this scale, it is shown that the _total_ income of all the Christian churches in the various parts of the world, is eight millions nine hundred and ninety-nine thousand pounds; and the above scale shows, that the income of the Church of _England_, is nine millions, four hundred and fifty-two thousands, five hundred and sixty-five pounds. Now, if you will just place the _smaller_ of these under the _larger_ number, and subtract the one from the other, you will see that the _income_ of the Protestant Church _in England_, exceeds the total income of _all_ the other _Christian_ churches in the whole world, by _four hundred and fifty-three thousands, five hundred and sixty-five pounds_. Oh, mighty England! thou boastest, _and justly_, that thy majestic fleet rides on the waves, the triumphant mistress of the seas; and thou mayest also _as truly_, but not _so justly_, boast, that thy _Scriptural_ Church, as by Law _established_, rides triumphant on the _golden_ waves of _mammon_, and that she is _really mistress_ of the world, _in point of mammon_; she is _truly_ the _grand_ and _golden_ emporium of _clerical_ incomes. Oh, how justly may the ministers of this Church, address her, as their golden calf, in these words of the Scripture, "Where _thou_ goest, _I_ will go; and where _thou_ lodgest, _I_ will lodge; and _thy_ people shall be _my_ people." (Ruth i. 16.) "Yea! and we will kill the fatted calf, and slay the rams, and make _merry_." (Prov. v. 9.) But you will reply, we got all this money from _you papists_. Yes, courteous clerks, to the _honour_ of the Catholic Church be it said, that all this money was left by our _charitable_ ancestors; and I will now judge you from _your own_ mouths. _Mind_ and _mark it well_, that in the _Catholic_ times of old England, the above sums of money were divided into _three_ parts: _one_ for the maintenance of the clergy, the _second_ for the repair of the churches, and the _third_ for the support of the _poor_. In those good old _Catholic_ times, there were no church-rates, nor poor-rates. But your _god-like_ church as by law established, thought it more just, or at least _convenient_, to pocket _herself_ the _whole_ of the above sum, and to leave to the _public_ the charitable office, of providing for the other _two_ purposes. Really, Most Reverend Gentlemen, I candidly appeal to you, if this was not "a most extraordinary and presumptuous movement" of your clerical ancestors on the _pockets_ of the people; and _really_, must not people of the _present_ day think it "a most extraordinary and presumptuous movement" on the part of you Reverend Gentlemen, to continue these _pious_ frauds, and _godly_ practices of your ancestors? In _this_, at least, you _fully_ observe the commands of the _Scripture_, "Remove not the landmark of thy forefathers." Oh ye poor! (whom I sincerely love for the sake of my Saviour,) when I enter your hovels, where sickness, misery, and want meet together, and witness the scenes of distress that are passing there;--when I see a few handfuls of dying embers, that are calculated rather to starve you, than afford you the necessary comforts of warmth;--when I see the bed of wretchedness, on which you cast your wearied limbs;--when I view the tattered clothes, which scarcely cover you decently, much less protect you from the inclemency of the weather;--when I behold your pale and sickly countenances, that bespeak the poorness and scarcity of your food;--when I view your poor little children, begging in vain, with tears of artless innocence, a morsel of bread to satisfy the cravings of hunger;--when I witness scenes of this heart-rending description, (scenes which are not very uncommon now-a-days), the _charity_ of our _Catholic_ ancestors, and the _inhumanity_ of _your_ Church as by law established, rush vividly on my mind, and call to my recollection the words of our Saviour, "Come, ye blessed of My Father, possess ye the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink. I was a stranger, and you took me in; naked, and you covered me; sick, and you visited me; I was in prison, and you came to me. Then he shall say to them also that shall be on his left hand: Depart from me, ye cursed, into everlasting fire, which was prepared for the devil, and his angels. For I was hungry, and you gave me not to eat; I was thirsty, and you gave me not to drink. I was a stranger, and you took me not in; naked, and you covered me not; sick and in prison, and you did not visit me. Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least," (namely the poor), "neither did you do it to me." (St. Matt. xxv. 34 to 45.) Oh how _strikingly_ does the _first_ part of this sacred passage apply to _our charitable_ Catholic ancestors? But shall I apply the second part to _you_, or _your_ Protestant ancestors? Oh! heaven forbid I should! I say with the great St. Paul, I judge no man; but charity for you, and the poor, induce me to entreat of you, and to ask of God to give you His grace, to commence a real reform in your _church property_, for the _sake_ of the _poor_, and to restore to the _poor_, what your Protestant ancestors so _unjustly_ took from them. But you will perhaps reply, that all this church property, has been _justly_ given to your Protestant Church, by the _law_ of the _land_; for as the law of the land, _justly_ secures _to the landlord, his rents_, so the law of the land, _justly_ secures to _your church, the tithes_. I answer, in the first place, that by no law, either human, or divine, can property be _justly_ applied to any _other_ purpose, than to _that_ for which the _intention_ of the testator left it. Now one-third of this church property, was left by our _Catholic_ ancestors, for the support of the _poor_; and _as long_ as this property, was in the hands of the _Catholic Church_, the poor always received _their just_ share. Hence, among _all_ the calumnies against the _Catholic_ Church, even her _basest_ enemies, could _never_ accuse her of _injustice to the poor_. I answer secondly, the law of the land, as to _landlords_, is a _good_ law, because the landlord gives to his tenant _value_ (viz., the use of the land) for what he (the landlord) receives; whereas the law of tithes is a _bad_ law, because it often exacts tithes, where the payer has never received, _one farthing_ of value from the _parson_. Now in this case, it does appear to me (and I am sure it must to many others) most unjust to demand it _from persons_, who never received a _pin's-worth_ of good, from _your_ ministry in their lives. Nay, perhaps the _only return_ they got, for the payment of their tithes was, to hear their religion _abused_, and to be held up before the public, as guilty of those _very_ crimes, which _these_ reverends _themselves_ were _really_ committing, either by their robbing the poor of their just share, or by unjustly exacting from _others_ money, for which the _payers_ had never received one farthing of value.[H] And now, most Reverend Gentlemen, I must just let the people see, how you contrive to blind them, by throwing _popish_ dust into their eyes. All the noise, which you make, _about the pope's bulls, and about popish spiritual and temporal domination_, is a mere _ruse de guerre_ of _many_ of you, (some of you indeed, I believe, are sincere in your motives, and actions,) to divert _public_ attention, from the _great temporalities_ of the established Church. You call, and hold your public and glorious meetings. With upturned hands and eyes, with high-_souled_ strains of _devotional_ eloquence, with cordial community of feeling, got up between the _established_ Church, and _those_ whom you indeed honour _with your lips_ by the title of reverends, but whom, _in your hearts_, you deem _mere phantoms_ of ministers, with silvery tones, and well-turned periods, of _rag-tag_ and _bob-tail_ inspirations; you excite the breathless attention of your audience, and profess the _most sanctified_ attachment to your _godly_ Church, and to your glorious Constitution, under the protection of whose wing, _you_ are _slyly_ basking in the sunshine of _godly_ mammon, and _worldly_ wealth. Should any poor _Catholic_, or _charitable dissenter_, (who wishes _you_ to _do_ to _others_ as _you_ would be _done_ by,) obtrude himself on the notice of your meeting, a thundering philippic is _instantly_ raised against _popery_, and gaining strength and speed, and loudness in its progress, rumbles onward, until at last, it bursts forth into a _tremendous_ elemental roar, increased by the zealous acclamations of an enraptured and fanatical audience. Oh, most Reverend Gentlemen, this is really a _glorious_, and _very profitable_ humbug. _As long_ as _you_ can manage, to keep the people in _this feverish state of excitement_, the gulls will think more of _discussing pope's_ bulls, _Guy Fawkes's, and Gunpowder Plots_, than of _questioning_ the _moral_ basis of the law, which entitles _you_ to take from _the poor_, their _just_ share of _Church_ property, left by _our charitable_ ancestors, and of exacting tithes and Church-rates from _those_, who do not belong to _your_ flock, and _for whom you do nothing in return_. Thus, you _successfully_ stave off the _discussion of Church_ property, professing all the while, the most _devotional_ concern for the _spiritual_ welfare of _the gulls_, on whose _pockets_, you are making a most 'extraordinary, and presumptuous movement.' Thus _you_ reap the _profits_, and _laugh_ at the _fools_, who are _cajoled_ by _your grand_ displays. Really, most Reverend Gentlemen, this extraordinary and presumptuous conduct, does, in my humble opinion, _beat all the powers of impudence_.[I] Most Reverend Gentlemen, I have now proved "the extraordinary and presumptuous movement," which _your scriptural_ Church as by law established, has been making for a long time on the _pockets_ of Englishmen. I must now proceed to show, what "a most extraordinary and presumptuous movement" she has been making for a long time, on the _intellects_ of Englishmen. Would to God that occasion had never been given to me to touch on _this_ subject! But remember, that _many_ of your _reverend_ body, have been _publicly_ advancing the most _pretty_, and _polite_ things against _us Catholics_. The newspapers, will bear ample testimony to the _strange_, and _horrid_ things, which _many_ of your _reverends_, have _lately_ uttered against the Catholic Church. Now, what they have in general uttered against us, is, _unfortunately_, _not_ founded on _truth_; but mind, what I shall advance is _really true_, although _most awful_, nay _almost_ incredible, had not your _Protestant_ testimonies borne _ample_ witness _to it_. Remember, also, that although Our Saviour was the _most_ meek, and kind creature that the world _ever_ beheld, _still_, when the _honour_ of His Heavenly Father was _insulted_ and _outraged_, He cast the buyers and sellers out of the Temple. Now, some of your reverend body, have, in my ideas, lately used all their endeavours to insult, and outrage the Catholic Church, which, I consider, the Temple of God. Pardon me, therefore, if I should with the spiritual arms of _truth_, (and I hope of _charity_,) cast _them_ out of that temple, and show the world, they had _better_ have been in _their own_ temple, and have tried to have _re_formed _it_, _before_ they had endeavoured to turn masters of Israel, in their _neighbours'_ temple. But _this_, Reverend Gentlemen, I must say, that if the Catholic Church, had _no better_ foundation than _declamation_ against the _Protestant_ Church, I would not be either a _minister_, or a _member_ of it for a _single_ day. But mind, the Catholic Church has both a _good_ foundation, and can also show the _flimsy_ texture of the _Protestant_ Church, when Protestant ministers are so _imprudent_ as to attack her. Most Reverend Gentlemen, I can only say, had _you_ remained quiet, _I_ should have been _innocent_ of the disagreeable task, of having to state the following _awful_ facts. But as _you_ have not, I can only add, I am _innocent_ of the consequences, look _you_ to them. I will not indeed exclaim, with the Scripture, "Its blood be upon you, and upon your children;" but I will rather say, in the spirit of charity, may it bring you, and your followers, to a serious consideration, and to a sense of duty. But some of you reverends will _perhaps_ infer, from the awful truths which I shall advance, that I must believe that all, who are not of _our_ communion, must go to hell. _Appalling sentence!_ Christ certainly has said, that he that will not hear the Church, is to be to us as a heathen and a publican (that is, excluded from our spiritual communion.) But Christ does not say, he will _go to hell_, much less, therefore, ought _I_ to _rashly_ condemn him. St. Paul, also, warns us to judge _no man_, for this good reason, because _we, also_ shall have to stand before the tribunal of Christ. Far, therefore, be it from me to open the flood-gates of damnation, even on a _single_ individual, much less on the _whole_ body of our Protestant brethren. Although, therefore, I shall shortly advance truths, most awful, and almost incredible, still, let no one imagine, I mean anything PERSONAL. Oh, no, I will say with the poet-- "Let not this weak unknowing hand, Presume thy bolts to throw, Or deal damnation round the land, On all I judge thy foe." Well, then, let it be remembered, that I shall advance only undeniable facts, without intending to deal damnation _on you_, or on the _whole_ Protestant body. "I (shall) only speak right on, Yes, as you know me all, a plain blunt man, That love my friends, and that they know full well, Who gave me public cause to speak the truth. I'll tell you _that_, which you yourselves _might_ know." A certain Spanish chemist, thought that _God's_ formation of his master, had not been executed in the most perfect, and durable manner; and this chemist had the audacious presumption to imagine, that if he demolished his master, he could raise him to life again, to a more perfect, and durable specimen of workmanship, than he was, when God first made him. For this purpose, this audacious chemist cut his master into pieces, and put the various parts into his sublimatory glass, with the design of raising his master again, by chemical operation, to a more durable, and perfect state of life than he was, when he was the handiwork of _God's_ formation. Now, Most Reverend Gentlemen, I will not apply this to your Church, but _this_ I will do, I will show you what the Church _was_, and _is_, which the fathers of the Reformation wished first to demolish, on account of her imperfections, and then, to raise her again to a more perfect specimen of spiritual life; I will show the characters of these spiritual chemists; I will show you the wonderful works of their spiritual chemistry, and the wonderful spiritual works of their scriptural hands; and then, I will leave you, and others to judge, whether these first reformers, and these new soul menders, _did, or did not_, really imitate the strange, and presumptuous conduct of this Spanish chemist. When God first created man, He imprinted on his heart the light of reason, which (whether aided by revelation or not, it is not necessary here to enquire) taught him his duty to his God, to his neighbour, and to himself. This light was also imprinted on the hearts of his descendants; but as man fell from God by sin, the light of this natural law was greatly impaired, both in the hearts of our _first_ parents, and of all _their_ descendants. The light of this natural law, though much impaired by Adam's fall, is, and ever has been, imprinted on the hearts of all, and is, and ever has been, the foundation of all moral rectitude. The imperfection of this natural law was, before our Saviour came, supplied by the aid of revelation, which Almighty God communicated to mankind, at various times, through His chosen servants. But at _last_, the Almighty was pleased to send His only Son from heaven to earth, to supply the deficiency of this natural law, and to teach mankind, in the most perfect manner, their duty to God, to their neighbour, and to themselves. Hence our Saviour beautifully says, "He came _not_ to destroy the law, but to fulfil it," that is, He came to supply the imperfections of the natural law, caused by Adam's fall, and to teach us, in the most perfect manner, our duty to our God, to our neighbour, and to ourselves. Hence, for this purpose He became man, and united our humanity to His divinity. In this God-man, were concentrated all the treasures of divine wisdom and knowledge; and to this God-man, were given all power in heaven, and on earth. It is plain, therefore, as our Saviour beautifully says, He came to be the way, the truth, and the life to all mankind; that is, He came to be the way, by showing us the true way of heaven, which had been darkened, and obscured by the sin of our first parents; He came to be the truth, by revealing to us those supernatural truths, which the natural law did not reveal, and by revealing to us more clearly those truths, which the natural law revealed only obscurely; and lastly, He came to be our life, by communicating to mankind His graces, by which they were enabled to _practise_ the truths, which this divine law _taught_, and thus, by the _knowledge_, and _faithful practice_ of this divine law, to arrive at last at the kingdom of heaven. Hence, fully sensible of this truth, the Apostles are continually in the Scriptures reminding us, on _the one hand_, of man's fall, and the sad consequences of that fall; and _on the other hand_, of our liberation from sin, and of the abundant blessings we have received, by redemption through Jesus Christ. Now, that mankind _in every age_, might be partakers of these abundant, and spiritual blessings, Jesus Christ was pleased to found a Church, and to invest this Church with the same spiritual powers, which He had received from His heavenly Father. This Church, _through Jesus Christ_, was to be the _infallible_ source of all spiritual knowledge, and of all spiritual grace; in short, it was to be the _visible_, the _infallible_, and _the incorruptible_ Church of all ages, with the world for its boundaries, and time for its duration. I will now, give you a short description of this Church of Christ; attend, and I will tell you, in as few words as I can, what this Church always _was_, and really _is_. Catholicity, or Christ's Church, began with our Saviour, received her mission, her powers, and her doctrine, from Jesus Christ. She has been distinguished in every age, for the unity of her faith, and the sanctity of her doctrine, for the universality of her extent, and the apostolicity of her origin. No _earthly_ consideration, could ever induce her, to swerve _one iota_ from the sacred deposit, and unity of faith, delivered to her by Jesus Christ. Hence, whenever she found any in her communion, either layman, priest, or bishop, or _even a whole nation_, wishing to _change_, or _add to_, or diminish _one tittle_ of the _faith_, delivered by her heavenly founder, she _at first_, like a tender mother, expostulated with them, appealed to the grounds and truth of her faith, and traced it to the mouth, either of our Saviour or His Apostles; but if they disregarded her tender expostulations, she then, as St. Paul did the incestuous Corinthian, cut them off from her communion, and showed them, when _her faith_ was at stake, she feared neither the _frowns_ of individuals, nor the _strength_ of nations. Every article of her faith is so holy in itself, and so conducive to true holiness, that she challenges her greatest adversaries, to show the _smallest stain_ in any part of what she _really_ teaches, and the most convincing proof of their being _unable_ to do so, is, that not daring to attack her _true_ doctrine, they, by calumny and misrepresentation, lay things to her charge which she even _detests_ and _condemns_.[J] And then, after combating a _phantom_ of their _own_ creation, exult in an easy and decisive victory. From the dawn of Christianity to the present day, there has not been a nation converted to Christianity, but what was converted by her zealous exertions, nor is there a religion under the sun except hers, that can prove that any of her members, were ever honoured on account of their virtues, and sanctity, with the name of saint. She can look back through eighteen centuries, and shew that the unity and sanctity of her doctrine, are the _very same_ in the _nineteenth_ century, as they were in the _first_ century. She can trace a long succession of popes, even to the first pope, who was St. Peter. She can present you a long catalogue of learned and polite nations, of scholars, philosophers, and divines, of generals, statesmen, and princes, of saints, martyrs, and confessors, who looked upon her faith as their best inheritance, a treasure which they held more dear than life itself. In short, she can prove, that she is _now_ that Church, which _our Saviour first_ founded on a rock, against which, He promised, that the gates of hell should never prevail, and that He, and His Holy Spirit, should remain with it, teaching it all truth, _until the end of the world_. Hence, she has passed through the stormy trials of _eighteen_ centuries, which would have long since shivered any _human_ institution into atoms, and now stands forth, ever fresh and vigorous, in all her pristine strength, but silvered with the venerable hoar of ages. This is a short description of the visible, infallible, and incorruptible Catholic Church of Christ; I will now show you how this Church was formed, and how it was to be perpetuated, _from age to age_, with the world for its boundaries, and time for its duration. The Prophet Daniel foresaw this Church, when he said (Dan. c. ii.), "The God of heaven should set up a kingdom, which should _never_ be destroyed." And our Saviour (Matt. xvi.) informs us, that He is the maker and builder of this Church. Hence He assures us, that as He Himself was sent by His Heavenly Father to preach the Gospel (Luke iv. 18.), so He, also, sent His Apostles: as My Father hath sent Me, I also send you. (John xx. 21.) For this purpose He revealed to His Apostles _all_ the divine truths which _He_ had received. "All things," says He, "whatsoever I have heard of My Father, I have made known to you." (John xv. 15.) He then gave them a commission, to teach _all_ these truths to _all_ nations. "All power," says He, "is given to me in heaven and on earth: go ye, therefore, and teach all nations, teaching them to observe _all_ things whatsoever _I_ have commanded you; and behold I am with you _all days, even to the end of the world_." (Matt. xxviii. 19, 20.) But when our Saviour gave these commands to His Apostles, He at the same time, imposed upon mankind a strict obligation, _to hear_ and _learn_ His gospel from the Apostles. Hence He says to His Apostles, "He that heareth _you_, heareth _Me_, and he that despiseth _you_, despiseth _Me_, and he that despiseth _Me_, despiseth _Him_ that sent me." (Luke x. 16.) But whilst our Saviour, imposes upon mankind the necessity of _hearing_ His Apostles, he pledged His _infallible_ word, that they should _never_ lead _the people_ astray, or teach any false doctrine. For this reason, He promises that He will send down His Holy Spirit upon the Apostles, to teach them all truth, that He and His Holy Spirit will remain with them _for ever_, teaching them all truth, and that the gates of hell shall not prevail against them. (John xv. Matt. xvi.) That this _absolute_, and _infallible_ authority of preaching and teaching, was not to be limited merely to the _persons_ of the Apostles, nor merely to the _period_ of their ministry, but was also to extend to _their_ successors in office, and _to all future ages_, I will now prove. Our Saviour tells His Apostles, that they are to go, and teach _all nations_, and that He will be with them, _even until the end of the world_; and that the Spirit of truth, shall remain with them _for ever_. Now, as the Apostles, _did not_ teach _all nations_, in their _own_ persons, and were not to continue on earth, until _the end of the world_, it was manifest, that the commission was not to be confined to _their persons_, but was to be given to _their office_, that is, to them and their successors _in office_, who shall continue _until the end of the world_, to _complete_ the great work of teaching all nations, which the Apostles _first began_. That this was _actually_ the intention of _our divine Saviour_, we learn in positive, and distinct terms, from these words of St. Paul: "And He gave some apostles, and some prophets, and other some pastors, and doctors for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ." "That henceforth we may be no more children, tossed to and fro, and carried about with every wind of doctrine, by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive." (iv. 11, 14.) _Such is_, most Reverend Gentlemen, and _such always was, the visible, the infallible, and incorruptible_ Church of Christ, which was to be perpetuated _from age to age_, with time for its duration, and the world for its boundaries. Oh, but you will reply, this Church once fell into error, at least so say the first Reformers. If, most Reverend Gentlemen, I were to assert that _you_ all once committed _murder_, you would very sharply ask, _when_, _where_, and _how_? And if I could not prove _when_, _where_, and _how_, I think you would deem me (and justly too) a very near relation to the father of lies. Now, your first Reformers _said_, indeed, that the Catholic Church once fell, but _most unfortunately_, they _forgot_ to prove _when_, _where_, and _how_. As, therefore, these first Reformers, forgot to prove these _most essential_ circumstances, you must excuse _us Catholics_, if we prefer _God's infallible_ word, to the _mere ipse dixit_ of these _first celestial_ lights of the Reformation. You know God says, heaven and earth, _shall_ pass away, but His word _shall not_ pass away. But you will, perhaps, answer, really they must have been _strange_ beings to have _asserted_, that _God's infallible_ Church had fallen, and _not_ to have been able, or at least to have _forgotten, to prove_ such a bold assertion. Do you know, I was just thinking the same; and, therefore, I beg to introduce a few of these beings to your notice: and I know _none_, that has a greater claim to our first notice, than Martin Luther, _both_ for the _originality_ of his spiritual doctrines, and for the _sublimity_ of the _celestial_ revelations, with which he was honoured. And _mind_, had not Luther and his disciples, left the most _incontestible_ testimony of what I am about to advance, it would really have outraged and defied _all credibility_. Well, then, know, and _never forget_, that Martin Luther, the first luminary of the Reformation, had a conference _with the devil_, in which Martin assures us, that he was convinced by the _devil's powerful_ argumentation, that the Popish Mass was a heap of idolatry. The following are the words of this angel of _light_ on this subject: "Being awakened at midnight, the devil began to dispute with me, according to his custom. "Listen to me, Master Doctor," said he: "do you consider that, for fifteen years, you have said mass almost every day? What, if all this while, you have been guilty of idolatry, and, instead of adoring the body and blood of Christ, have adored only bread and wine?" I answered him, that I was a priest lawfully ordained by the bishop; and that having, from a principle of obedience, discharged my ministry with a sincere intention of consecrating, I saw no reason to doubt the validity of the consecration. "True," replied Satan; "but in the Churches of Turks and Heathens, is not everything done in an orderly manner, and in the spirit of obedience? Does that authorize their worship as orthodox, and perfectly correct? What, if your ordination were null, and your consecration as vain and useless as that of Turkish priests, in the exercise of their ministry, or of the false prophets under Jeroboam?" Here (adds Luther) I was seized with a violent sweat, and my heart began to beat in a strange manner. The devil is very artful in adjusting his reasoning, and he also pushes his arguments with great force; he has a voice, strong and rough, and is so pressing in his objections, one after another, as scarcely to allow you time to breathe. Hence, I can conceive, how it has repeatedly happened, that persons have, in the morning, been found dead in their beds. In the first place, he may suffocate them; he may also, by his method of disputing, cause such a trouble in the soul as to render her unable to make any further resistance, and thus she may be compelled instantly to leave the body; which has nearly been my own case, more than once." After this preface, Luther mentions five reasons which the devil alleged against the sacrifice of the mass; reasons extremely frivolous in themselves, but which Luther considered of sufficient weight to justify his yielding to them, saying to those who might blame his conduct, that "if _they_ had heard the devil reasoning in the same forcible manner as _he_ had done, they would take care not to appeal from his arguments to the practice of the Church, and the usages of antiquity, which would never satisfy them." This conference may be seen in three different editions of Luther's works, printed by the care of his disciples, viz., (Wittemberg, T. 7, p. 479. Jenæ, Ed. Germ. per Thomas, p. 82. Attenberg, T. 6. p. 86.) Really, most Reverend Gentlemen, this is a very strange history. _Certain_, however, _it is_, that _Luther_ omits _nothing_ to persuade us of its truth: for he mentions the very words which the devil used, the tone of his voice, the nature of his arguments, the impression which the conference made on his body and soul, which sometimes follow from debating with this king of the lower regions. After the death of Luther, his disciples, and especially Melancton, took care to insert the conference in the collection of Luther's works, printed in Latin at Wittemberg, and the writers of the Luthern and Calvinistic party agree, that it was _certainly the production of Luther_.[K] (Hospinian, par. 2. Hist. Sacramentariæ, p. 26, et. p. 131.) Now Luther either _had_ or _had not_ this conference with the master of lies. If he _really had_, Luther ought to have known, that _such_ a master was not very likely, to teach him anything _very good_, and that he was not a very _fit_ person, to convince him of the idolatry of the mass. For if the mass, had _really_ been idolatry, I think the devil, would _rather_ have encouraged, _than_ tried to overturn it. But if Luther _had not_ this conference, then the ambition of Luther, for having wished to appear connected with so bad a master, indicates so strange and exotic a genius, so depraved and bad a taste, that it reflects _almost_ as much dishonour on Luther, as if this conference had really taken place. You will perhaps object "that Luther is nothing to us." Most Reverend Gentlemen, I have not quoted him to insult you, or to throw any disrespect on you; for _you_ are certainly not to be _answerable_ for Luther's _deeds_. But I have quoted him to let you see, what kind of a genius, this father of the Reformation was, and I must now candidly ask, if you think he was _a fit_ person, to reform Christ's Church. Had he indeed begun, by endeavouring to _reform_ the devil himself, we might have pardoned his religious enthusiasm; but for him to tell us, that the _infallible_ Church of Christ, had fallen into error, and that he had come to reform it, under the instructions, and guidance of the master of lies, is _really_ most outrageous, and cannot be equalled by any thing, that I have either heard, or read on this side the grave. That the human mind, should be capable of falling into such dreadful delusion, would appear almost incredible, had not the Holy Ghost assured us, that God abandons to a reprobate sense, those who wish to change _truth_ into _falsehood_. (Romans i. 25-26.) Zuinglius, another bright son of the Reformation, professes to have learnt his main argument against the Real Presence from a spirit, which appeared to him in the night, but whether it was a _black_, or _white_ spirit he does not remember. However, he made great account, of this nightly instruction of his _unknown_ friend; read the place of Exodus, which had been pointed out to him by his _unknown_ friend, and afterwards preached before the whole congregation, on the subject of this _wonderful_ discovery. (Hosp. ii. p. 25-26.) Luther was positive and sure, that the devil, whom Oecolampadius, (another reformer,) employed, strangled him during the night in his bed. "This is the excellent master," continues Luther, "who taught Oecolampadius that there are contradictions in the Scripture. See," says Luther, "to what satan brings learned men." (De Miss. Priv. Luth.) Such were the nocturnal revelations, with which some of the first reformers were honoured, and I think now, you will not be surprised at the following character, which is given _them_, and the _other_ reformers, _even_ by _Protestant_ testimony. Zanchius, the celebrated Protestant professor, thus complains of the conduct of his _reforming Protestant_ colleagues: "I am indignant, when I consider the manner, in which most of us defend our cause. The _true_ state of the question we often, on _set_ purpose, involve in _darkness_, that it may not be _understood_; we have the impudence, to _deny_ things the _most evident_: we _assert_ what is _visibly_ false: the most _impious_ doctrines, we _force_ on the people as the _first_ principles of _faith_, and _orthodox_ (true) opinions, we condemn as _heretical_: we _torture_ the Scriptures, until they agree with our _own_ fancies, and boast of being the _disciples_ of the _fathers_, while we refuse _to follow their_ doctrines: _to deceive_, _to calumniate_, _to abuse_, is our _familiar_ practice: nor do we care for anything, _provided_ we can defend our cause, _good_ or _bad_, _right_ or _wrong_. Oh what times! what manners! (Zanchius ad Stormium, tome viii. col. 828.) "But _forgery_--I blush for the _honour_ of Protestantism while I write it--seems to have been _peculiar_ to the _reformed_ * * * and I look _in vain_, _for one_ of these accursed outrages of imposition, among _the disciples_ of Popery." "But _forgery_, appears to have been the _peculiar_ disease of _Protestantism_."--(_Vindication of Mary, Queen of Scots_, vol. iii. p. 2 and 53. _By the Rev. John Whitaker, B.D., Rector of Ruan Langhorne, Cornwall._) You have now seen, who was the instructor of _some_ of the first Reformers, and the two above passages (_mind, from Protestants_,) must convince you, that _they_ and _their_ reforming Protestant colleagues, appear to have been apt scholars of this master of lies. Well, I have shown you now, the character of the spiritual chemists of the Reformation. I will now show you, some of the wonderful _spiritual_ works, of some of their _supernatural_, and chemical hands. Among these, I must rank as _first_ and foremost, the wonderful spiritual deeds, of your Scriptural Church as by Law established. Most Reverend Gentlemen, The Thirty-nine Articles, are the fundamental Articles of your Protestant Creed. Now, in the Thirty-fifth of those Articles, I find, that your Scriptural Church professes to believe, in the Protestant homilies there named. Among which I find the second is, "against peril of idolatry." Now, the following, are the words of your Protestant homily against idolatry. Its words are these: "The preaching of God's word, most sincere in the beginning, by process of time became less and less pure, and afterwards corrupt, and last of all, altogether laid down and left off, &c. Not only the unlearned and simple, but the learned and wise; not the people only, but the bishops; not the sheep, but also the shepherds themselves, being blinded by the bewitchery of images, as blind guides of the blind, fell both into the _pit of damnable idolatry_; in which all the world, as it were drowned, continued unto our age for the space of eight hundred years; unspoken against in a manner, so that laity and clergy, learned and unlearned, of all ages and sexes and degrees, of men and women and children of whole Christendom, (an horrible thing to think,) have been at once drowned in abominable idolatry, of all other vices most detested by God, and damnable to men, and that for the space of eight hundred years together. And to this end has come that beginning of setting up of images in churches, then judged harmless, in experience proved not only harmful, but exitious and pestilential, and to the _destruction of all good religion universally_." Thus far, your Protestant homily. Really, most Reverend Gentlemen, if in my comments on the above passage, I have often to use the word _damnable_, you must really _pardon_ me, for you see, I have just been taught this _pretty_ word, by your Scriptural Church, and you know, she is master in Israel. Pray, most Reverend Gentlemen, where was your Protestant Scriptural Church, during this _eight_ hundred years of damnable idolatry? If it was a member of _no_ Church, then, it was not a member, or part of _Christ's_ Church. But if it was a member, or part of any _one_ Church in _all_ Christendom, then, it was utterly drowned in abominable, and damnable idolatry. I wonder how your Scriptural Church, can extricate herself out of this spiritual labyrinth. Well, then, here we have, _according_ to _your_ Scriptural Church, a universal apostacy. The true Church decayed, the whole of Christendom drowned in damnable idolatry, and all good religion destroyed _universally_, and _that_, for eight hundred years; and we have also _your_ Scriptural Church either not existing, or buried in this universal spiritual destruction. Really, your Scriptural Church, Sampson-like, not only demolished the _whole_ spiritual fabric of Christendom, but also perished _herself_ under the ruins of this universal spiritual destruction; but the strangest thing of all is, whilst with _one_ hand, she was endeavouring with her spiritual power, to hurl the Catholic Church, into the vortex of this universal spiritual destruction, she, with _the other_ hand, charitably saves _us_ Catholics (as Moses was saved from the waters) from this deluge of universal spiritual idolatry; and I will now show you how; for your Scriptural Church, in her sixth article of the Thirty-nine Articles, teaches that, "Holy Scripture containeth all things necessary to salvation." Now, this very Scripture, (the book of salvation,) declares (as I have already shown in my above description of the Catholic Church,) that, the Catholic Church should _never_ err, and of course, could _never_ fall into idolatry. And, therefore, in obedience to your Scriptural Church, and to the Scripture itself, we believe that the Catholic Church, _never_ has fallen, and _never will_ fall into idolatry. For the Scripture says, "Heaven and earth _shall_ pass away, but God's word, _shall not_ pass away." Really, your Scriptural Church, is very kind to us in this respect, and I almost begin to think, she must be a worthy descendant of Pharo's daughter, who saved Moses from the waters of the Nile. Well, Most Reverend Gentlemen, you see your scriptural Church, has now hurled the whole of Christendom, into the vortex of universal, abominable, and damnable idolatry, and either involved herself, in this sweeping deluge of abominations, or committed suicidical destruction on herself; but, _strange_ to say, she has _charitably_ saved us benighted Papists, from these abominable, and universal waters of idolatry, as Pharo's daughter, kindly saved Moses from the waters of the Nile. Now, _how_ your scriptural Church as by law established will contrive to gather together again, and unite all the various parts of this universal, spiritual edifice, just destroyed by her hands, I am at a loss to determine. If _she really can_ collect, unite, and form these various spiritual parts, into a _more_ perfect, and durable edifice, than _God Himself_ had made it, I shall _then_ begin to think, that she is invested with powers, which _even God Himself_ does not possess. But by _what_ spiritual art of chemistry, is she to perform this wonderful, and _superhuman_ operation? If she has recourse to _the Scriptures_, she will _there_ learn, that God had built this spiritual edifice on an _imperishable_, infallible, and incorruptible foundation. And surely, for her sake, God will not _contradict_ Himself; and if she has recourse to her thirty-nine articles, they have already annihilated her. O poor scriptural Church! thou hast often made _sad_ work with _other_ Churches; but _at last_, alas! thou art in _sad_ straits thyself. O! how thou remindest me of the man, who "Halting on crutches of unequal size,-- One leg by truth supported, one by lies, Thus saddled to the goal, with awkward pace, Secure of nothing but to lose the race." Well, but you will say, this immense spiritual edifice _must_ for the sake of the _salvation_ of mankind, be _re_-built. Should I offer _my officious_ services, to assist in this pious work of reconstruction, your scriptural Church might perhaps say, I destroyed _more_ than I built. Well, she could not, even then, justly complain of this; for _she_ has _just_ cut into pieces, demolished, and annihilated the _whole_ of Christendom, with her destructive weapons of universal, abominable, and damnable idolatry. In all _material_ edifices, it is considered of the greatest importance that the _foundation_ should be _firm_, _safe_, and substantial. Of course, we have reason to expect _these_ requisites in the foundation of all _spiritual_ edifices; and of course, we may _naturally_ expect them, in the new erection of God's work which your Church has just destroyed, but which she is _now_ going to re-construct into a _more_ perfect and durable form than _God_ had made it. Now, upon _what_ foundation will your Church _re_construct this demolished spiritual edifice? In her twenty-first article of her thirty-nine articles, (and mind, she has sworn to these articles as God's truth,) I find the following words: "General councils may not be gathered together without the commandment, and will of princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed by the Spirit, and word of God,) they _may err_, and _sometimes have erred, even in things pertaining unto God_." Now, please tell me, Most Reverend Gentlemen, of _what_ is your new spiritual Church to be built? Surely not of brick and mortar! but of course, it is to be erected, on the testimony of man, or of some body of men. But your article says, men may err, and _have_ erred, _even in things pertaining to God_. Therefore, your council, or councils, of your new Church _may err_, and therefore, how will you build upon these _fallible_ men an _infallible_ foundation? But you will indignantly reply, the article intimates, that they may err _unless_ governed by the _Spirit_, and word of God. Well, Most Reverend Gentlemen, is it likely God will give _them_ his Spirit, and unerring word to _re_construct a new Church, when they have just destroyed the infallible, and beautiful work of _God's own hands_? Is it in the nature of things, that _God_ should _contradict_ Himself, to second the BABEL ideas, of your scriptural Church, yet to be formed? Really, Sir, some of you Reverends will exclaim, _how_ you are _garbling_ that twenty-first article! Why have you _slyly_ omitted to quote the _last_ part of that article?--Well, as you have called, for the _last_ part of this article, I will now quote it; and as your Church (_first_, indeed, unfortunately destroying herself) has just so charitably saved us, benighted papists, from the waters of idolatry, I do sincerely hope this _last_ part of your article, may enable you, to _re_build a godly and spiritual edifice. Well, then, now for the _last_ part of this twenty-first article, which you say, I have _slyly omitted_. It runs thus verbatim: "Wherefore, things ordained by them, as necessary to salvation, have neither strength nor authority, unless it may be declared, that they be taken out of Holy Scripture." Now, Most Reverend Gentlemen, as you have just asked _me_ a question, allow _me_ to ask _you another_. If any of you, were wishful to purchase an estate, would you not _first_, have the title deeds of that estate, _carefully_ examined by some eminent and respectable lawyers, _to be sure_ that the title deeds, were perfectly good, and satisfactory, _before_ you advanced the money? Now we have just learnt, from the _last_ part of your twenty-first article, that the Scriptures, properly speaking, are the deeds of a _Christian_, by which he is to obtain a _good_ title to salvation. Of course, therefore, we may _naturally_ suppose, that your scriptural Church would hand down to her followers the Scriptures, in the _most perfect_ and _unmutilated_ state. Well, we will now see whether she _has_ done _this_, and _then_ we shall be able to determine, if she can _re_build her godly, and spiritual edifice on so heavenly a foundation. We will now consider how she got the sacred Scriptures, after her shipwreck amid the perils of idolatry, and whether, _after_ she got them, she handed them down to her followers in the perfect and unmutilated state, in which she _first_ received them from the _Catholic Church_. Luther, the father of the Reformation, even after he had left the Catholic Church, candidly says, in his Commentary on the 16th chapter of St. John's Gospel: "We are obliged to yield many things to the Papists, that with them is the word of God, which _we_ received from _them_, otherwise we should have known _nothing at all about it_." And, in his book against the Anabaptists, he makes the following confession: "Under Papacy are many good things, yea, _everything_ that is _good_ in _Christianity_. I say moreover," continues he, "under Papacy is _true_ Christianity, even the _very kernel_ of Christianity." From these two passages of Luther, it is evident, that your scriptural Church, _first_ received the Scriptures from the _hand_ of the _Catholic_ Church, and that she received them, in a _perfect_ and _unmutilated_ state; otherwise, how could Luther's words be true, (and _mind_, he uttered these words _after_ he had left the Catholic Church) when he assures us, that under Papacy is "true Christianity, yea, everything that is good in Christianity, nay, the _very kernel_ of Christianity." Now let us see _how_ your scriptural Church, corrupted and mutilated the sacred volumes which she had received from the Catholic Church in a _perfect_ and _unmutilated_ state. Luther was the first, after the Reformation, who put out a Protestant translation of the Scriptures, which was _immediately_ condemned by Osiander, Rickerman, and Zuinglius. Of this translation of Luther, Zuinglius says, (Lib. de Sacra.) "Luther was a foul corrupter, and horrible falsifier of God's word. One, who followed the Marcionites and Arians, that razed out such places of Holy Writ, as were against him. Thou dost," says he to Luther, "corrupt the word of God. Thou art seen to be a manifest, and common corrupter, and perverter of the holy Scriptures. How much are we ashamed of thee, who have hitherto esteemed thee!" But Luther not only falsified, but he also added, to the texts of the Scripture. "I know well," says Luther, "that this word, alone, (which he added to St. Paul's words, Rom. iii.) is not found in the text of St. Paul, but should a Papist, annoy you upon it, tell him at once, without hesitation, that Dr. Martin Luther, would have it so, and that a papist, and an ass, are synonymous." (Tom. 5, Jena Edit. p. 141, 144.) But Luther, soon had an opportunity of retaliating, on his disciple Zuinglius. When Proscheverus, the Zuinglian printer of Zurich, sent him a copy of the Zuinglian translation, Luther rejected it, and sent it back to him, calling at the same time the Zuinglian divines, in matters of divinity, "fools, asses, anti-christs, deceivers, and of an ass-like understanding." (See Zuing. tom. 2, ad Luth. Lib. de Sacr. fol. 338.) Of the translation set forth by Oecolampadius, Beza says, that it "is in many places wicked, and altogether differing from the mind of the Holy Ghost." And he also condemns that of Castalio, as being sacrilegious, wicked, and heathenish. (In Respons. ad Defens. and Respons. Castal.) We should naturally expect that Beza, after thus reproving the translations of Oecolampadius and of Castalio, would _himself_ have produced an immaculate one; but the learned Molineus observes of his translation, that "he (Beza) actually changes the text, of which Molineus gives several instances." (In sua Translat. Nov. Testi. part 20.) Castalio wrote a whole book against Beza's corruptions of the Scriptures, and yet, he adds, "I will not note all his (Beza's) corruptions, for that would require too large a volume." (In Defens. Transl.) Of Calvin's translation the learned Molinæus thus speaks: "Calvin, in his harmony, makes the text of the Gospel to leap up and down. He uses violence to the letter of the Gospel; and besides this, adds to the text." (In sua Translat. Nov. Test. part 12.) Here, then, you have Zuinglius and others against Luther's translation, and Luther against Zuinglius's translation, Beza against Oecolampadius and Castilio's translation, and Castilio against Beza's translation, and Molinæus against Calvin's translation. Now, which of all these false translations was your scriptural Church to adopt as her only rule of faith and for that of the people? Why, you Reverends will reply, she was to adopt her _own_ English translations. Well, then we had better examine, and see whether they were any better than _any_ of the above translations, Carlile, in his treatise on Christ's descent into hell, says of the English translators, that they have "depraved the sense, obscured the sense, obscured the truth, and deceived the ignorant; that in _many_ places, they do detort the scriptures from the _right_ sense, and that they show themselves to love darkness more than light, falsehood more than truth." And in an abridgment which the ministers of the diocese of Lincoln delivered to King James, they denominated the English translation, "A translation that taketh away from the text, that addeth to the text, and that sometime to the changing, or obscuring of the meaning of the Holy Ghost; a translation which is absurd and senseless, perverting, in many places, the meaning of the Holy Ghost." Burges, in his Apology, sec. 6, exclaims, "How shall I approve under my hand a translation, which hath so many omissions, many additions, which sometimes obscures, sometimes perverts the sense, being sometimes senseless, sometimes contrary?" And Broughton, in his letter to the Lords of the Council, gives this reason for requiring a new translation without delay, that "That which is now in England is full of errors." And, in his Advertisement of Corruptions, he tells the bishops, "That their public translations of Scriptures into English is such, as that it perverts the texts of the Old Testament, in eight hundred and forty-eight places; and that it causes millions of millions to reject the New Testament, and to run to eternal flames." But some of you Reverends may reply, those were the Protestant translations of _earlier_ times; but we have got _better_ translations now. Well, then we must now examine the truth of your assertion. In November, 1822, the Irish Protestant Society passed the following condemnatory resolution of the Irish translators: "Resolved, that, after a full enquiry, the members of this society feel satisfied, that material and very numerous errors, exist in the version of the New Testament, edited by the British and Foreign Bible Society." According to Mr. Platt, thirty-five variations were discovered in the first ten pages, of which seven were considered to be material. "This proportion in a Testament of four hundred pages," says the Hon. and Rev. Mr. Percival, "gives fourteen hundred variations, and two hundred and eighty material errors in a single volume." We find in the Monthly London Review, page 220, "That in April, 1832, a memorial was addressed on the subject, to the vice-chancellors of the Universities of Cambridge and of Oxford, and the other delegates of the Clarendon press." It was signed by the following gentlemen: T. Bennet, D.D. T. Blackburn. George Collinson. F. A. Cox, L.L.D. Thomas Curtis. T. Fletcher, D.D. E. Henderson. J. P. Smith, D.D. T. Townley, D.D. R. Winter, D.D. The names, attached to this memorial, are too respectable not to communicate a great degree of importance, to any statement to which they are affixed. This memorial states, "That the modern Bibles, issued from the press of the University of Oxford, abounded with deviations from the authorized version of King James the First. That, though some of these errors were merely typographical, yet of those that were intentional, the number was of a serious amount. That in the Book of Genesis, there were upwards of eight hundred errors; in the Psalms, six hundred; in the Gospel of St. Matthew, four hundred and sixteen; and in about the fourth part of the Bible, an aggregate of two thousand, nine hundred and thirty-one." The same Monthly London Review, for February, 1833, speaking of the pamphlet of Thomas Curtis, of Grove House, Islington, on his discoveries of the falsification of the Bible, says: "In this comparatively brief pamphlet, we find the exposition of one of the most singular deceptions, to which the world has yet been exposed. The imposition, is nothing short of a downright falsification of the text of Scripture. Need we add a syllable more, to rouse the attention of the thinking community?" In the same pamphlet Mr. Curtis remarks: "About twenty years ago, an intelligent reader at one of the printing offices, where the Bible was in a course of printing, took the trouble of drawing up a specification of a number of gross errors, which he found in the very copy, _that had been selected by the proper authorities_, as the _standard_ of correctness to which he was to adhere. The errors pointed out by the penetrating reader, amounted to no less, than seven hundred and thirty-one, and these occurred in the various chapters, from the beginning of Genesis, to the end of Jeremiah." Well, most Reverend Gentlemen, it is plain from what I have stated (and where is the person who can contradict what I have stated), that the _first_ Protestant foreign Reformers, corrupted and falsified the sacred Scriptures, that your English Protestant Reformers, did also the same, and that even at the present day, your English Protestant translations of that sacred volume, are in a most awful and corrupt state. And would to heaven I could stop here! But what will the English people say, when they learn, that your Protestant scriptural Church, has _not only_ falsified and corrupted the Scriptures, but that she has had the audacity, to expunge from the canon of the Scripture many books, which are _as much canonical_ (that is, as much the inspired word of God) as those, which she still retains in her present Protestant canon. I will now prove this. The Protestant Church, received at first (as Luther truly informs us) the Scriptures from the Catholic Church. The Catholic Church, therefore, must be good authority in this respect, otherwise how can the Protestant Church be, sure that her first Scriptures, were the real word of God? Now, the Catholic Church has ranked, for at least fourteen hundred years, many books as _canonical_, which _your_ Protestant Church rejects as _uncanonical_. In the year 397, a Catholic council was held at Carthage, at which the learned and pious St. Augustine assisted. In that council, the canon of the Scripture, was satisfactorily determined; and in that very council, many books were declared to be _canonical_ (that is, the inspired word of God,) which your Church, has had the audacity to tell the people, are _not canonical_, that is, they are not to be considered the inspired word of God. But _what_ reason had your scriptural Church, to assume the audacious power, to condemn as _uncanonical_, books, which were declared by this illustrious, numerous, and learned body of Christians, _to be canonical_, (that is, the inspired word of God?) I ask you, _what_ reason had your scriptural Church for this _audacious_ step? I answer, none. O but I fancy I hear some of your reverends exclaiming, You are wrong _for once_, old papish botheration. Look at the passage in the sixth of our articles, between _our canonical_ and _un_canonical books, and there you will find a good reason for your _popish_ question. Thank you, courteous clerks; I will now quote the passage, and give _your_ scriptural Church the benefit of it. "And the other books (as Hierome saith) the Church doth read, for example of life, and instruction of manners, but yet doth it not apply them to establish any doctrine." (Art. 6, Ch. Eng. P. Book.) Well, most Reverend Gentlemen, _truth_ and _falsehood_ are in this passage, mixed up together _to a nicety_. In the first part, your scriptural Church tells the people that she, like Hierom (and mind, St. Hierom was a great Catholic Saint), reads her _un_canonical books, for example of life and instruction of manners. Well, _her object_ for reading these books, as far as it goes, is very good; but then, your scriptural Church _slyly_ adds, "but yet doth it not apply them _to establish_ any doctrine:" an artful inuendo that St. Hierom did the same. Now St. Hierom wished, indeed, the Catholic Church to read these books, for example of life, and instruction of manners; but St. Hierom, at the same time, included in the Catholic canon _all_ the books, which had been ranked in the Catholic canon by antiquity. Now, if your scriptural Church, quoted St. Hierom's authority in confirmation of the _first_ part of this passage, why does she slyly intimate, to follow him in the _second_ part, where she contradicts St. Hierom, by asserting that certain books of the Scripture, are _uncanonical_, which St. Hierom believed, and taught were _really canonical_? Come, Reverend Gentlemen, your Church _must_ have had some _sly_ reason, for this _contradictory_ conduct. Now, _do_ tell us _what this_ reason was. Well, if _you_ will not tell, _I_ must. You have seen, how the first reformers _falsified_ the Scriptures, to make the sacred text, harmonize with their _reformed_ ideas; but _what puzzled_ them _most_ was, they found there were certain books, which they could not _possibly tune_ to _their new_ ideas. They _durst_ not indeed, _entirely_ reject these sacred books; for they knew in _what_ veneration, they had been _always_ held by _antiquity_; but on the _other_ hand, they _durst_ not admit them as _canonical_; for _then_, the _testimony_ of _these_ books, would upset _their new-fangled_ ideas; they thought, therefore, the _most convenient_ method, was to make _flesh_ and _fish_ of them, and _then_, they could either _admit_, or _contradict_ them, according to their _own spiritual convenience_. And that I am speaking the truth, I will give you _one single_ instance, and from this _one_, you will be able to judge of _the rest_, of their sly method, of squaring the scripture to their _new_, and _re_forming ideas. Of all the tenets of the Catholic creed, there is _none_, that has been _more lustily_ inveighed against, and accordingly, _none_ that sound _so awfully_, to an _English Protestant_ ear, as Purgatory, and Prayers for the dead. (_O keep your seats, Most Reverend Gentlemen, I am not going to put you into Purgatory, although you may imagine it smells very strongly of it on this side the grave._)[L] Well, mind this doctrine of Purgatory, and of Prayers for the dead, was the belief of the Jews, and of all the first Christians, and continued even to the time of the Reformation. Now in the book of _Machabees_, this doctrine is so _plainly_ laid down, that no man in his senses, can contradict it. Read the following passage, and tell me, if I am not speaking the truth. "And making a gathering, he (Judas Machabeus) sent 1200 drachms of silver to Jerusalem for sacrifice, to be offered for the sins of the dead, thinking well, and religiously, concerning their resurrection. (For if he had not hoped that they that were slain, should rise again, it would have seemed superfluous, and vain to pray for the dead.) And, because, he considered that they who had fallen asleep with godliness, had great grace laid up for them. It is, therefore, a holy and wholesome thought to pray for the dead, that they may be loosed from sins." II. Mac. xii. 43-46. Now this passage was so _clear_, and _positive_ a proof of purgatory, and of prayers for the dead, that the first Reformers found, that they could not get rid of it, _without denying the divine_ authority of the book. _Accordingly_, these new soul-menders, told the people that the two Books of Machabees, were not included in the Jewish Canon, but _unfortunately_, they _forgot_ to tell the world _the reason_, (viz.,) because the Jewish Canon was compiled by Esdras, _long before_ the Books of Machabees were written. And now, you may understand the _sly_ words of your sixth article, "but yet it doth not apply them (these books) to _establish any doctrine_," viz., to establish the _Catholic_ doctrine, and to _overturn their new-fangled_ ideas. Now, Gentlemen, is it not plain that your _Church_, hath _both corrupted_ the Scriptures, and expunged from her _Protestant_ Canon, many of the _inspired_ books of those sacred volumes? And now, allow me to quote the _first_ part of the sixth Article of your Church, and then, tell me _what_ the _people_ are to do, to save their souls, and how your Scriptural Church, _is ever_ to be raised again, to a new spiritual life. "Holy Scripture containeth all things necessary to salvation: so that, whatsoever is not read therein, nor may be approved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or to be thought requisite or necessary to salvation. In the name of the Holy Scripture, we do understand those Canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church." Now this part of your Article, assures us, in the strongest manner, that the Holy Scriptures, contain all things necessary for salvation, that they are the sure palladium of a Christian, and his title-deeds to eternal life; and it also says, that in this sacred volume, are to be included all the books of whose authority, was never any doubt in the Church. Now, it is also plain from what I have advanced, (and find me a person who can overturn by _solid_ argument what I have advanced,) it is plain, I repeat it, that your Church has _both_ falsified the text of the Scripture, and expunged from her _Protestant_ Canon, many books, whose authority and divine inspiration, were held by antiquity in the greatest veneration. Now, most Reverend Gentlemen, do tell me what the people are to do. On the _one_ hand, your Church tells the people, there _is no_ salvation _without_ the Scripture: and on the _other_ hand, your Church has falsified the text, and also expunged from her _Protestant_ Canon, many _inspired_ Books of the Scripture. Really, can you obtain the possession of property by _corrupt_ and mutilated title-deeds? Certainly not. How, _then_, are your people to obtain eternal life by your _false_, and mutilated title-deeds of the Scripture? Really, most Reverend Gentlemen, if the prejudices of my popish education do not strongly deceive me, your Protestant mutilation of the Scripture, and your Sixth Article, are pregnant with the most _paradoxical_ consequences. O how justly may I apply to _your_ Scriptural Church, the observations which a distinguished minister of the Church _of England_, applied to the operations of the Bible Society; these are his words: "Surely, it is enough to make a Christian's blood run cold, to think of the sacrilegious presumption of a Society, which dares thus to tamper, and trifle with the revelation of the Almighty, and dares publish to the heathen, and attempt to pawn upon its credulous supporters, these schoolboy exercises of its agents, as the Sacred Word of God! It is the circulation of such translations as these, that, more than once, at the meetings of this Society, have been blasphemously compared to the miraculous gift of tongues. And such a system is supported, and such comparisons applauded by many, who, on other occasions, lay claim, and justly, to the characters of piety and intelligence."[M] O how justly might he have applied these observations to his own Church.[N] We have now seen, most Reverend Gentlemen, the falsification, and mutilation of the Sacred Scriptures, by the Protestant Reformers. Your Sixth Article tells the people, that the Scriptures are the only means of salvation; but of course, she must mean _correct_ copies, and _authenticated_ translations of those sacred volumes. Now, what are the people to do for eternal life, placed as they are, on the one hand, between your falsified, corrupt, and mutilated Scriptures, and on the other hand, the absolute necessity (according to your Sixth Article) of culling their religion from the Scriptures? But, as there is no hope of salvation, for the people in this awful fix, do you think, you could raise a church for the people, instead of these falsified scriptures? But then, it is evident, that you cannot raise that church, on the frail foundation of these falsified, and mutilated scriptures. Really I am sorry, that I declined the assistance of the Spanish chemist, as he might, perhaps, have thrown some new light, on this subject by his wonderful chemical operations. O! but a very bright idea, has just popped into my mind, that your Protestant prayer-book, was first made 'by the aid of the Holy Ghost, and for the honour of God.' Surely, we shall now succeed, by the aid of the Holy Ghost, and for the noble object of God's honour. Well, then, we will now see, how this prayer-book, was first made by men, 'aided by the Holy Ghost, and for the honour of God;' we will then see, how these very men who at first declare, that this prayer-book, which was made by the aid of the Holy Ghost, and for the honour of God, afterwards most solemnly swear, that all these inspirations of the Holy Ghost were heretical, and contrary to true religion, and then, how they bring back this prayer-book, and enact the most severe penalties on all, who will not adopt its use. In the reign of Henry the Eighth, the faith of Protestantism, and defection from the Catholic faith, first partially began. In the reign of his son, Edward VI., Protestantism, made a-head, and Catholicism, rapidly declined. It was in the reign of this youth Edward VI., (only eleven years of age,) that the Protestant prayer-book, was made by Act of Parliament. In the preamble of this Act (i. & ii. Edward VI.) we are informed that Edward (only eleven years of age) appointed the Archbishop of Canterbury, and others, who, "aided by the Holy Ghost, and for the honour of God," made this prayer-book. Take notice that this Act (i. & ii. Edward VI.) declares, that this Protestant prayer-book, was made by these men, "aided by the Holy Ghost, and for the honour of God." This Act of Parliament, provided also, that if any clergyman, refused to use this prayer-book, in the public service, he should, for the first offence, forfeit to the King one year's income of his benefice, and be imprisoned for six months; for the second, he should be deprived of the whole of his benefice, and be imprisoned for one year; and for the third offence, he should be imprisoned for his whole life. But this Act, was not confined merely to the clergy, it extended also to the laity. It enacted, that if any layman, should by interludes, plays, songs, rhymes, or by other open words, declare, or speak anything to the derogation of the said common prayer-book, penalty after penalty, was to follow, until he had forfeited all his goods, and chattels to the King, and to be imprisoned for life. Such, was the first formation, of your Protestant prayer-book, as the Act of Parliament, (i. & ii. Edward VI.) plainly shews. Now, let us see the result, in the next reign. Edward died seven years afterwards, and was succeeded by his sister, Mary, who was a Catholic. Almost, as soon as Mary had ascended the throne, the very men repeal the whole of the famous Act, for making the common prayer-book, and that too, on the grounds that this prayer-book, was contrary to true religion, although, in the former reign, they had solemnly declared, they had been assisted, "by the Holy Ghost" in the making of this prayer-book; they also abolished all the pains, and penalties, which they had enacted, in the former reign, against the clergy, and laity, for not using this common prayer-book, and this too, on the express ground, that they had been for years, wandering in error, and schism, although, they had had the barefacedness to assert, in the previous reign, that the Holy Ghost, had assisted them in the formation of this common prayer-book. Well, Mary died about five years afterwards, and was succeeded by her sister Elizabeth, who was at first a Catholic, but shortly turned Protestant. Now the second Act of this Queen, (i. Eliz. chap. 2.) brought back again, this prayer-book. In Mary's reign these very men, had abolished this very prayer-book, as schismatical, they now recall this common prayer-book, and inflict the most severe penalties, upon all, who will not use it, in the public service. For the first offence, it was now enacted, the clergy were to forfeit a year's income, and be imprisoned for a year; for the second offence, they were to forfeit all their incomes, and be imprisoned for life, for refusing to use this common prayer-book, in the public service. The people also, were compelled on Sundays, and holydays, to attend the Church, and to use this common prayer-book, under various penalties, and in failure of paying these penalties, they were to be imprisoned. Bishops, Archdeacons, and other Ordinaries, were to have power, to inflict these punishments. Really the conduct of these men, is, so inconsistent and monstrous, that if we had not Acts of Parliament for it, I should have been afraid to state it, upon any other authority. In the reign of Edward, these very men make the common prayer-book, and declare it a work of the Holy Ghost, and for the honour of God; then, in about seven years afterwards, in the reign of Mary, they declare this book to be schismatical, and contrary to true religion, although in the former reign, they had asserted, it was a work of the Holy Ghost, and for the honour of God; and then in about five years afterwards, these very men recant again, recall this prayer-book, and inflict the most severe pains, and penalties, both on clergy and laity, who refuse the use of it. Most Reverend Gentlemen, may I ask you, what kind of a prayer-book, must that be, which was made by these inconsistent, and monstrous men? and yet, such is your Protestant prayer-book, of the Church of England as by Law established. But some of you reverends, will perhaps reply, really, Sir, it is too bad of you, thus to lower our Protestant Prayer-book, for we Protestants all know, how many beautiful, and admirable parts there are in that Church Prayer-book. Most Reverend Gentlemen, before I answer this objection, we must quietly trace back our steps to the Spanish chemist. Of course, I have forbidden myself the application of his wonderful, chemical operations to your Church. But then, you yourselves can apply them, and judge whether there really is, any analogy or not, between his chemical operations, and the spiritual works of your scriptural Church. Well, then, I have shewn you, what a beautiful Church God and Jesus Christ first built; and I have shown you the sure, and infallible foundation of that Church, which was to be perpetuated from age to age, with the world for its boundaries, and time for its duration. I have shewn you, how, in the sixteenth century, arose a body of men, the most audacious, and strange spiritual chemists, that the world ever beheld, whether you consider the spiritual instructor of some of them, or whether you consider the strange doctrines they advanced, and the barefaced manner, in which they defended, and propagated their new-fangled ideas. I have shewn you, how these strange spiritual chemists, wished to demolish God's infallible Church, how they cut it into pieces of universal and damnable idolatry, how then, they put these various parts into the sublimatory glass of falsification, and mutilation of God's word. You then saw, how these spiritual chemists, and their followers, have been trying in vain, for these three hundred years at least, to collect, and unite, and form these various parts of Christ's Church (which according to their bare assertion, had fallen into error), into a more perfect, and durable form, than that which God had first given it. You have seen, how these Protestant children of the Reformation, honoured England with a Protestant Prayer-book, the formation of which, almost defies all the power of credibility; and were there not Acts of Parliament to show this, it would be an insult to any Englishman, to assert such a thing in his presence. Now with all these facts before you, is there not a great analogy, between the outrageous conduct of your Church, and that of the Spanish chemist, who destroyed his master, with the design of raising him, to a more perfect and durable state, than that which God had first given him? I ask you, most Reverend Gentlemen, with all these awful and incontestible facts before you, will your Protestant Church, ever be able to raise Christ's Church, to as perfect and as durable a state, as she _is now_, and _was then_, when you withdrew from her? Your Protestant Church has been trying her hand, at this work of reformation, for more than three hundred years, and still she is something like the Irishman's wife: Pat got married, and in about three months after, went to the priest, and said, "Plaise your reverince, you didn't marry me and my wife rightly." "Well," asked the clergyman, "how did I marry you wrongly?" "Plaise your reverince, didn't you say, I was to take my wife for better, and for worse?" "Certainly," replied the priest. "Now, plaise your reverince, she's all worse, and no better." Really, how justly may we apply this to your Church of England as by law established. In short, this country, the wonder of the world in commerce, in the arts and sciences, in the extent of her navy, and the power of her army, this wonderful nation, presents, in point of religion, a confused medley of every sort, and of every form of worship, a perfect chaos of doctrines, in which every one plunges, and tosses, dogmatizing as fancy or feeling directs. In consequence of this confusion of religious opinions, men know not, to whom to listen, what to believe, or what to do. This confusion of religious opinions, and doctrines, commenced with the Reformation, and has continued, and daily increased ever since. O how justly did a chief of the savages, address, near Boston, a missionary, who had gone with his Bible, to convert the pagans of that country. "How," asked this chief, "can _your_ religion be the _true_ one, since you _white_ men do not _all_ profess the _same_? Agree among _yourselves_ in this point, and _then_ we will attend to you." (Phil. Gaz. Nov. 1817.) But some of you reverends, will ask again: Really, sir, do you pretend to assert, that our Common Prayer-book, and that our Protestant Church, do not contain _any_ spiritual treasures? I answer, that in all counterfeit coin, which is well executed, the gold is often laid on the base metal rather thickly, and with great ingenuity. Now, this is the case with your counterfeit prayer-book, and with your counterfeit religion. Whoever will take the pains to examine carefully, the strange mixture of good, and of evil, which is to be found in your Protestant Prayer-book, and in your Protestant religion, will, at first, stand astonished, but his astonishment will soon cease, when he finds that the little good which is in them, flows from the Church of Jesus Christ, which you formerly left, and that the evils with which they abound, flow from the inventions and the ingenuity of man. Allow me to give you a few instances of this. In the Apostles' creed (and in your Thirty-nine Articles you admit this creed as the word of God), you profess to believe, in the Holy Catholic Church. Now, this is the real word of God, which your Church admits; but then, you also solemnly declare, that you believe in your hearts, and from your soul, that the doctrine of the Roman Catholic Church is idolatrous. Now this is the mere human invention of your Protestant Church. Now when these two doctrines, the one from God, and the other from man, are brought in contact, let us see what sad consequences they make with you, and your scriptural Church. You profess to believe, in the Catholic Church; but Catholic, means universal, and as the Roman Catholics form the greatest body of Christians, their Church only, can be the Catholic, or universal Church; for Catholic, and universal, mean the _same_ thing. But mind, you destroy this Catholic or universal Church. How? Why you swear, that her doctrine is idolatrous. How, then, can she be holy? Thus, you see, by joining in religion the word of God, with the inventions of man, you destroy (though perhaps without intending it) the holy Catholic Church, in which you profess to believe. I will now give you another instance. At the end of the Communion Service of your Common Prayer-book, I find these words: "It is hereby declared, that thereby no adoration is intended, or ought to be done, either unto the sacramental bread or wine, there bodily received, or to any corporal presence of Christ's natural flesh and blood. For the sacramental bread and wine, remain still in their very natural substances, and therefore, may not be adored, for that were idolatry, to be abhorred of all faithful Christians." Of course, the plain meaning of these words is, that Jesus Christ is not present in the Lord's Supper, and therefore, it would be a great crime to there adore him. But, what does your Church Catechism (which is in your prayer-book) teach children on this subject? Why, it asks them, "What is the inward part, or the thing signified?" Your Church Catechism answers: "The Body and Blood of Christ, which are _verily_ and _indeed taken_, and _received_ by the faithful, in the _Lord's Supper_." Now this declares, that our Saviour, is _really_ present in the _Lord's Supper_, for how can you _really_, and indeed _take_ Him, and _receive_ Him, if He is not _really_ there? Thus, in _one_ part of your prayer-book, you solemnly declare, that our Saviour is _not_ present, in the _Lord's Supper_, and therefore it would be idolatry there to adore him; but in _another_ part of the _same_ prayer-book, you teach children that He is _present_; and that they _verily_ and _indeed take_ Him and _receive_ Him in the _Lord's Supper_. The Act of Parliament of Edward VI., for the making of this Common Prayer-book, declares it to be a work of the Holy Ghost; but I hope you will excuse me for saying, that I think it was a very curious Holy Ghost, and whether it was black, or white, really I have not sufficient of the prophet in me to divine. But how was this _manifest_ contradiction, introduced into your prayer-book? Why, I will tell you; the doctrine of the _real_ presence of our Saviour in the Blessed Sacrament, had been believed by the great body of Christians, ever since the time of our Saviour, until the Reformation. Luther and Zuinglius, indeed, as you know, were convinced _by the devil_, that our Saviour was _not_ present in the Blessed Sacrament, and that, therefore, it would be idolatry to believe it; but then, how were they to manage to substitute their new-fangled opinions, for the constant belief of all former christian ages? Why, they made flesh and fish of them; they mixed together again the word of God with the inventions of man, and then, thought that the people's orthodox stomachs, would _swallow better_ their new-fangled religious ideas. But, what has often amused me the most, in your scriptural Church, is this; you solemnly declare, that the doctrine of Catholics, is idolatrous; but, should any of these poor Catholic sinners, condescend to lay their idolatrous bones, in any of your churchyards; what do you _then_ declare? Why, that you commit to the dust, this Catholic, (who according to you during life has been a most idolatrous sinner,) "in the sure, and certain hope of resurrection to eternal life, through our Lord Jesus Christ;" for you would thus pray: "O merciful God, we meekly beseech Thee, that when we shall depart this life, we may rest in Him (Christ) as our hope is, this our brother doth." Thus you tell us, that during life, we Catholics live in the horrible sin of idolatry, and then, after death, you are willing to commit us, _for a comfortable fee_, "to the dust, in the sure, and certain hope of the resurrection to eternal life, through our Lord Jesus Christ." Again, you often warn the people, against the idolatrous practice of praying to the Saints, and assure the people, there is _only one_ mediator, our Lord Jesus Christ. And yet, on Sundays, you have no difficulty, in recommending the sick, to the prayers of the faithful. But, why should _you_ do _this_, when according _to you_, there is _only one_ mediator, our Lord Jesus Christ? If _you_ can thus ask the prayers of the faithful, without injuring the mediation of our Saviour; why cannot the _Catholic_, ask the prayers of the Saints, without injuring the mediation of Jesus Christ? O! but you will say, the Saints, and Angels cannot hear our prayers. Well but does not the Scripture tell us, "that the devil goes about, like a roaring lion, seeking whom he may devour," and does not our Saviour say, "there is more joy in heaven, over one sinner doing penance, than over ninety-nine just?" It appears, therefore, the devils know, and hear what is passing upon earth, and why should not the saints and angels of God? Nay, it is evident, they _must_ know and hear things, which are passing upon earth, otherwise how could they rejoice _in heaven_, on the conversion of sinners _on earth_? But, as you boast so much of the admirable, spiritual treasures of your prayer-book, and of your scriptural Church, just tell me, most Reverend Gentlemen, why they have never yet, been able to produce a single saint? The Scripture, tells us, that a tree, may be known from _its fruit_. And yet, among all the rich spiritual treasures, of your prayer-book, and of your scriptural Church, for these three hundred years, you have _never_ yet produced a person, who, on account of his virtue and piety, has been honoured by posterity with the name of _saint_. Nay, so great is your poverty in _this respect_, that your Church, has been obliged to _steal Catholic_ Saints, and barefacedly insert _them_, in your _Protestant_ calendar. Really most Reverend Gentlemen, your scriptural Church, is of a very strange texture. I have shewn you above, how remarkable she has always been for forgery; I have also shewn you, how she unjustly robbed the poor of their just rights, and how, she has endeavoured, by all means possible, to rob us of the honourable name of Catholic; and how, she has stolen many of our great Catholic Saints, and presumptuously inserted _them_ in her _Protestant_ calendar. Really, Gentlemen, may I not exclaim with the poet-- "Can such things be, And overcome us like a summer's cloud, Without our special wonder!" But, Sir, if the Protestant prayer-book, and the Protestant religion, be such a monstrous compound of inconsistencies and errors, as you would fain lead us to suppose, pray tell us, why England, was so foolish, as to renounce the Catholic, and embrace the Protestant faith? The answer to this objection I would most willingly waive, as it would lead me into a field of persecution, and _cruelty_, over which my feelings would not wish to travel. But as the answer to the above objection, has been so ably given, by a _Protestant_ member of Parliament, to a _Protestant_ Lord, I think I cannot do _better_, than give it in his own words. And _mind_, when you read this letter, you must not imagine, that you are reading the _mere_ opinions of _this_ writer; no, the opinions which he there states, are _incontestible facts_, which stand, almost as large as life, in our English Statute-Book; and are there, recorded so plainly, that no man in his senses, can have the presumption to deny them. I beg leave, therefore, to lay before you, the following letter, of a _Protestant_ member of Parliament, to a _Protestant_ lord, on the present subject; and I am sure, that the incontestible facts, _facts of our own English Statute-book_, there stated, will convince you, how England once Catholic, was brought over to Protestantism. A LETTER TO LORD TENTERDEN, LORD CHIEF JUSTICE OF ENGLAND. _April 6th, 1829._ "MY LORD, "I have read the report of your Lordship's speech, made on the 4th instant, on the second reading of the Catholic Bill, and there is one passage of it on which I think it my duty thus publicly to remark. The passage to which I allude relates to the character of the _Law-established Church_, and also to the probable fate that will, in consequence of this bill, attend her in Ireland.[O] "Now, with very sincere respect for your Lordship, I do think it my duty to the people of this country, to show that the character which you have given to the Church of England as by _law_ established, is not correct; to show that she is not, and never has been, _tolerant in matters of religion_; and is not, and never has been, _favourable to civil liberty_. In short, with most sincere respect for your Lordship, with greater respect for you than I have ever had for any public functionary in England, and with the greatest admiration of your conduct in your high and important office, with all these, I think it my duty _flatly to contradict_ your Lordship with regard to the character of this Church, and especially in the two particulars mentioned by you. I do not charge you with insincerity: for why should you not be in error as to this matter, when I know that _twenty or thirty years ago_ I myself should, in a similar case, have said just what you have now said on this subject? Nevertheless, it being error, and gross error too, and I _knowing it to be error_, I am bound, in duty to my readers, to expose the error; and I am the more strictly bound, because this error coming from you, is the more likely to be widely spread. "First, then, my Lord, let us take your proposition, 'that there is no Church so tolerant as this.' I am sure your Lordship has never read her history; I am sure you have not; if you had, you never would have uttered these words. Not being content to deal in general terms, I will _not_ say that she has been, and was from her outset, the most intolerant Church that the world ever saw; that she started at first, armed with halters, ripping-knives, axes, and racks; that her footsteps were marked with the blood, while her back bent under the plunder of her innumerable innocent victims; and that for refinement in cruelty, and extent of rapacity, she never had an equal, whether corporate or sole. I will not thus speak of her in general terms, but will lay before your Lordship some historical _facts_, to make good that _contradiction_ which I have given to your words. I assert that this LAW-CHURCH is the most INTOLERANT Church I ever read or heard of; and this assertion I now proceed to make good. "This Church began to _exist_ in 1547, and in the reign of Edward VI. Until now the religion of the country had been for several years under the tyrant Henry VIII. a sort of mongrel; but now it became wholly Protestant by LAW. The Articles of Religion and the Common Prayer-book were now drawn up, and were established by Acts of Parliament. The Catholic altars were pulled down in all the Churches; the priests, on pain of ouster and fine, were compelled to teach the new religion, that is to say, to be apostates; and the people who had been born and bred Catholics were not only punished if they heard mass, but were also punished if they did not go to hear the new parsons; that is to say, if they refused to become apostates. The people, smarting under this tyranny, rose in insurrection in several parts, and, indeed, all over the country. They complained that they had been robbed of their religion, and of the relief to the poor which the old Church gave; and they demanded that the mass and the monasteries should be restored, and that the priests should not be allowed to marry. And how were they answered? The bullet and bayonet at the hand of German troops slaughtered a part, caused another part to be hanged, another part to be imprisoned and flogged, and the remainder to submit, outwardly at least, to the LAW-CHURCH; (and now mark this tolerant and merciful Church,) many of the old monastics and priests, who had been expelled from their convents and livings, were compelled to beg their bread about the country, and they thus found subsistence among the pious Catholics. This was an eye-sore to the LAW-CHURCH, who deemed the very existence of these men who had refused to apostatize, a libel on her. Therefore, in company, actually in company with the law that founded the new Church, came forth a law to punish beggars, by burning them in the face with a red-hot iron, and by making them slaves for two years, with power in their masters to make them wear an iron collar. Your Lordship must have read this Act of Parliament, passed in the first year of the first Protestant reign, and coming forth in company with the Common Prayer-book. This was tolerant work, to be sure; and fine proof we have here of this Church being "favourable to civil and religious liberty." Not content with stripping these faithful Catholic priests of their livings; not content with turning them out upon the wide world, this tolerant Church must cause them to perish with hunger, or to be branded slaves. "Such was the tolerant spirit of this Church when she was young. As to her burnings under Cranmer (who made the Prayer-book), they are hardly worthy of particular notice, when we have before us the sweeping cruelties of this first Protestant reign, during which, short as it was, the people of England suffered so much that the suffering actually thinned their numbers; it was a people partly destroyed, and that too in the space of about six years; and this is acknowledged even in Acts of Parliament of that day. But this LAW-CHURCH was established in reality during the reign of Old Bess, which lasted forty-five years; that is, from 1558 to 1603; and though this Church has always kept up its character, even to the present day, its deeds during this long reign are the most remarkable. "Bess (the shorter the name the better), established what she called a _court of high commission_, consisting chiefly of _bishops_ of your Lordship's '_most tolerant_ Church,' in order to punish all who did not conform to her religious creed, she being '_the head of the Church_.' This commission were empowered to have control over the _opinions_ of all men, and to punish all men according to their _discretion short of death_. They had power to extort evidence by the _prison_ or by the rack. They had power to compel a man (_on oath_) to _reveal his thoughts_, and to _accuse himself, his friend, brother, parent, wife, or child_; and this, too, on _pain of death_. These monsters, in order to _discover priests_, and to crush the old religion, _fined, imprisoned, racked_, and did such things as would have made Nero shudder to think of. They sent hundreds to the _rack_ in order to get from them confessions, _on which confessions many of them were put to death_. "I have not room to make even an enumeration of the deeds of religious persecution of this long and bloody reign; but I will state a few of them. "1. It was _death_ to make a new Catholic priest within the kingdom.--2. It was _death_ for a Catholic priest to come into the kingdom from abroad.--3. It was _death_ to harbour a Catholic priest coming from abroad.--4. It was _death_ to confess to such a priest.--5. It was _death_ for any priest to say mass. 6. It was _death_ for any one to hear mass. 7. It was _death_ to _deny_ or _not to swear_, if called on, that this woman was the head of the Church of Christ.--8. It was an offence (punishable by heavy fine) _not to go to the Protestant Church_. This fine was £20 _a lunar month_, or £250 a-year, and of our present money, £3,250 a year. Thousands upon thousands refused to go to the Law-Church; and thus the head of the Church sacked thousands upon thousands of estates! The poor conscientious Catholics who refused to go to the 'most tolerant' Church, and who had no money to pay fines, were crammed into the gaols, until the counties petitioned to be relieved from the expense of keeping them. They were then discharged, being first publicly whipped, and having their ears bored with a red-hot iron. But this very great 'toleration' not answering the purpose, an act was passed to banish for life all these non-goers to Church, if they were not worth twenty pounds; and, in case of return, they were to be punished with death. "I am, my Lord, not making loose assertions here; I am all along stating from Acts of Parliament, and the above form a small sample of the whole; and this your Lordship must know well. I am not declaiming, but relating undeniable facts; and with facts of the same character, with a _bare list_, made in the above manner, I could fill a considerable volume. The names of the persons put to death merely for _being Catholics_, during this long and bloody reign, would, especially if it were to include Ireland, form a list ten times as long as that of _our_ army and navy, both taken together. The usual mode of inflicting death was to hang the victim for a short time, just to benumb his or her faculties; then cut down and instantly rip open the belly, and _tear out the heart_, and hold it up, fling the bowels into a fire, then chop off the head, and cut the body into quarters, then _boil_ the head and quarters, and then hang them up at the gates of cities, or other conspicuous places. This was done, including Ireland, to many hundreds of persons, merely for adhering to the Church in which they had been born and bred. There were ONE HUNDRED AND EIGHTY-SEVEN _ripped up and boiled_ in England in the years from 1577 to 1603; that is to say, in the last twenty-six years of Bess's reign; and these might all have been spared if they would have agreed to go to Church and _hear_ the Common Prayer! All, or nearly all, of them were racked before they were put to death; and the cruelties in prison, and the manner of execution, were the most horrible that can be conceived. They were flung into dungeons, and kept in their filth, and fed on bullock's liver, boiled but unwashed tripe, and such things as dogs are fed upon. Edward Genings, a priest, detected in saying _mass_ in Holborn, was after sentence of death offered his pardon if he would go to Church, but having refused to do this, and having at the place of execution boldly said, that he would die a thousand deaths rather than acknowledge the Queen to be the spiritual _head_ of the Church, Topliffe, the attorney-general, ordered the rope to be cut the moment the victim was turned off, 'so that' (says the historian) 'the priest, being little or nothing stunned, stood on his feet, casting his eyes towards heaven, till the hangman tripped up his heels, and flung him on the block, where he was ripped up and quartered.' He was so much alive, even after the bowelling, that he cried with a loud voice, 'Oh! it smarts!' And then he exclaimed, '_Sancte Gregorie, ora pro me_:' while the hangman having sworn a most wicked oath, cried, 'Zounds! his heart is in my hand, and yet Gregory is in his mouth!' "The tolerance of the Law-Church was shown towards women as well as towards men. There was a Mrs. Ward, who, for assisting a priest to escape from prison (the crime of that priest being saying mass), was imprisoned, flogged, racked, and finally hanged, ripped up, and quartered. She was executed at Tyburn, on the 30th of August, 1588. At her trial the judges asked if she had done the thing laid to her charge. She said 'Yes!' and that she was happy to reflect that she had been the means of 'delivering that innocent lamb from the hands of those bloody wolves.' They in vain endeavoured to terrify her into a confession relative to the place whither the priest was gone; and when they found threats unavailing, they promised her pardon if she would go to Church; but she answered, that she would lose many lives if she had them, rather than acknowledge the heretical Church. They, therefore, treated her very savagely, ripped her up while in her senses, and made a mockery of her naked quarters. "There was a Mrs. Clithero pressed to death at York, in the year 1586. She was a lady of good family, and her crime was relieving and harbouring priests. She refused to plead, that she might not tell a lie, nor expose others to danger. She was, therefore, pressed to death, in the following manner. She was laid on the floor, on her back. Her hands and feet were bound down as close as possible. Then a great door was laid upon her, and many hundred weights placed upon that door. Sharp stones were put under her back, and the weights pressing upon her body, first broke her ribs, and finally, though by no means quickly, extinguished life. Before she was laid on the floor, Fawcett, the sheriff, commanded her to be stripped naked, when she, with four women who accompanied her, requested him, on their knees, for the honour of womanhood, that this might be dispensed with; but he refused. Her husband was forced to flee the country; her little children who wept for their dear and good mother, were taken up, and being questioned concerning their religious belief, and answering as they had been taught by her, were severely whipped, and the eldest, who was but twelve years old, was cast into prison. "Need I go on, my Lord? Twenty large volumes, allotting only one page to each case, would not, if we were to include Ireland, contain an account of those who have fallen victims to their refusal to conform to this 'most tolerant Church in the world.' Nay, a hundred volumes, each volume being 500 pages, and one page allowed to each victim, would not suffice for the holding of this bloody record. Short of death by ripping up, there were, _death_ by martial law, _death_ in prison, and this in cases without number, banishment and loss of estate. Doctor Bridgewater, in a table published by him at the end of the _Concertatio Ecclesiæ Catholicæ_, gives the names of about twelve hundred who had suffered in this way, before the year 1588; that is to say, before the great heat of the 'tolerance.' In this list there are 21 bishops, 120 monastics, 13 deans, 14 archdeacons, 60 prebendaries, 530 priests, 49 doctors of divinity, 18 doctors of law, 15 masters of colleges, 8 earls, 10 barons, 26 knights, 326 gentlemen, 60 ladies and gentlewomen. Many of all those, and, indeed, the greater part of them, died in prison, and several of them died while under sentence of death. "There, my Lord, I do not think that you will question the truth of this statement: and if you cannot, I hope you will allow, that no lover of truth and justice ought to be silent while reports of speeches are circulating, calling this 'the _most tolerant_ Church in the world.' But, my Lord, why need I, in addressing myself to you on this subject, do more than refer you to the cruel, the savage, the bloody penal code? Leaving poor half-murdered Ireland out of the question, what have I to do, in answer to your praises of this Church, and your assertion as to its tolerance, but to request you to remember the enactments in the following Acts of Old Bess, the head and the establisher of this Church? Stat. i. chap. 1 and 2; Stat. v. chap. 1; Stat. xii. chap. 2; Stat. xxiii. chap. 1; Stat. xxvii. chap. 2; Stat. xxix. chap. 6; Stat. xxxv. chap. 1; Stat. xxxv. chap. 2? What have I to do, my Lord, but to request you to look at, or rather to call to mind those laws of plunder and of blood; _fine, fine, fine_; _banish, banish, banish_; or _death, death, death_ in every line? Your Lordship knows that this is true: you know that all these horrors, all this hellish tyranny, that the whole arose out of a desire to make this Protestant Church predominant. How, then, can this Protestant Church be called 'the most tolerant in the world?' I have here given a mere sample of the doings of this Law-Church. I have not taken your Lordship to Ireland, half-murdered Ireland; nor have I even hinted at many acts done in England during Bess's reign, each of which would have excited the indignation of every virtuous man on earth; but I must not omit to mention two traits of tolerance in this Church: FIRST, Edward VI. was advised to _bring his sister Mary to trial_, and, of course to punishment, for not conforming to the Law-Church; and she was saved only by the menaces of her cousin, the Emperor Charles V. SECOND, when Mary, Queen of Scotland, had been condemned to die, she, though she earnestly sued for it, WAS NOT ALLOWED TO HAVE A PRIEST TO PERFORM THE RELIGIOUS OFFICES DEEMED SO NECESSARY IN SUCH CASES. They brought the Protestant Dean of Peterborough to pray by or with her; but she would not hear him. When her head fell from the block the Dean exclaimed, 'So let our Queen's enemies perish!' And the Earl of Kent responded 'Amen.' Baker in his Chronicle, p. 273, says, that the death of this Queen was earnestly desired, because 'that if she lived, the religion received in England could not subsist.' "This Church has been no _changeling_; she has been of the same character from the day of her establishment to the present hour; in Ireland her deeds have surpassed those of Mahomet; but it would take a large volume to put down a bare list of her intolerant deeds. She at last, however, seems to be nearly at the end of her tether; the nation has always been making sacrifices to her haughty predominance. Boulogne and Calais were the first sacrifices; _poor-rates_, and an _enormous debt_, and a _standing army_, and a _civil list_ have followed; all, yea all, to be ascribed to the predominance of this Church, and her haughty spirit of ascendancy. But now the nation has made so many and such great sacrifices to her, that _it can make no more_. It cannot venture on _another civil war_ (about the _twentieth_), in order to support the ascendancy of this Church; and be you assured, my Lord, that that hierarchy in Ireland, to uphold which you seem so very anxious, is not much longer to be upheld by any power on earth, seeing that all the miseries of Ireland, all of them, without a single exception, are to be traced directly to that hierarchy: and in these miseries _England sees terrific danger_. "The case is very plain. The opponents of the Catholic Bill say, We dislike it, because it exposes the Church, and especially the _Irish Church_, to imminent _danger_. The answer of the Duke is, I cannot prevent this danger without _risking a civil war_; and the State _cannot afford that_. The Law-Church might reply, Why there have been many, many civil wars carried on for the purpose of upholding my ascendancy; but to that the Duke might rejoin, Very true; but we have now a paper-money-system (also made to uphold you) _which cannot live in civil war_, and the death of which may produce that of the State itself; and, therefore, you must be now left to support your ascendancy by your talents, piety, zeal, charity, humility, and sound doctrine. This is the true state of the case, my Lord, and, therefore, unless the Church can support itself by these means, it is manifestly destined to fall. "I am your Lordship's most humble and most obedient Servant, "WM. COBBETT." Most Reverend Gentlemen, after reading the above letter, (and mind, the writer informs you, that what he there asserts, is proved by acts of parliament,) after reading the above letter, can it for a moment be thought strange, that England should have left the Catholic, and embraced the Protestant faith? Nay, is it not more strange, with all the above _incontestible_ facts before us, is it not, I repeat, more strange, that there should have been left, a single Catholic, or a single fibre of Catholicity, in this country? And had it not been for the providence of God, this would certainly have been the case; but the Scripture beautifully informs us, "that to them, who love God, all things work together unto good." (_Rom._ viii., 28.) But, Most Reverend Gentlemen, I have ranged over so much spiritual ground, and have been so busily occupied in bagging black game, that I have nearly forgotten the famous text, "extraordinary and presumptuous movement," which your meeting were so kind as to give me to preach from. Really, I must not forget _my text_, otherwise you will begin to conclude, I must be a very _bungling_ preacher. Let us, then, now return to my famous text. I think, that you must have been already convinced, from what I have stated, in the first part of this address to you Clergy, that your scriptural Church, has been for a long time, making a most "extraordinary and presumptuous movement," on the _pockets_ of Englishmen. By _now_ recapitulating what I have just said in the latter part of this address, I think it will be also plain, that your Church has been making, for a long time, a most "extraordinary and presumptuous movement" on the _intellects_ of Englishmen. I have shown you, as above, what a beautiful Church Christ built, which, erected on an infallible and imperishable foundation, was to be the Church of all ages, with the world for its boundaries, and time for its duration. I have shown you, how your first Reformers, and your Protestant scriptural Church, had the barefacedness to assert, that this Church of Christ once fell into error, although _God_ had pledged his solemn word, that this Church _never should err_; I have also shown you, how this assertion of Christ's Church falling into error, was the _mere_ ipse dixit of the _first_ Reformers, and of your scriptural Church; and that they had both unfortunately forgotten to prove, _when_, _where_, and _how_, this _infallible_ Church of Christ had fallen _into error_. Now, I appeal to you, if this was not, a most "extraordinary and presumptuous movement," of your scriptural Church, on the _intellects_ of Englishmen. I have also shown you, the characters of the first Reformers, who the spiritual instructor of some of them was, and what strange, paradoxical, and new ideas, they advanced, and how, by forgery and lies, they contrived to palm their new-fangled religious ideas, on the minds of the people. Really, Gentlemen, was not this, a most "extraordinary and presumptuous movement," of these Reformers, and of your scriptural Church, on the _intellects_ of Englishmen? I have likewise shown you, how your scriptural Church, assures her people, in her Thirty-nine Articles, that the Scriptures are the only means of their salvation; and I have also shown you, how the first Reformers and your scriptural Church, have falsified, and mutilated, those sacred volumes. On the one hand, it is declared, that the Scriptures are the _only_ means of salvation, and on the other hand, it is plain, that these sacred volumes, have been falsified, and mutilated. What, then, are the people to do in this awful fix? Really, Gentlemen, is not this, another most "extraordinary and presumptuous movement" of your scriptural Church, on the _intellects_ of Englishmen? I have shown you, also, with what kind of a book of Common Prayer, your Church honoured the people. I have shown you, how, _at first_ it was declared, to be the work of the Holy Ghost; how then, it is declared _not_ to be the work of the _Holy Ghost_, but the work of _schism_; how it is then recalled, and adopted, as a most fit means of devotion for the people. I have shown you, how artfully God's holy Word, and man's human inventions, are there mixed up together; and that, when they come in contact with each other, in what strange and paradoxical situations they place your scriptural Church. Really, Gentlemen, is not this also a most "extraordinary and presumptuous movement" of your scriptural Church, on the _intellects_ of Englishmen? Our Saviour declared, that his kingdom was not of _this_ world; and hence, neither he, nor his apostles, endeavoured to propagate, and support his doctrine, by force, cruelty, and persecution. But does not the above letter, and do not acts of Parliament prove, that it was by bribery among the great ones, and by force, and cruelty, and persecution, and death, on the middle and lower classes, that your scriptural Reformation was introduced, and forced on England? Really, Gentlemen, was not this, a most "extraordinary and presumptuous movement" of your scriptural Church, on the _consciences_, and on the _intellects_ of Englishmen? Now, most Reverend Gentlemen, you and many of your reverend body, have been lately calling public meetings, in which you have unjustly endeavoured, to rouse the indignation of the people, against the Pope for making, "an extraordinary and presumptuous movement" on the Protestants of England. Now I have plainly proved, in my first address, that the Pope has _not_ made an "extraordinary and presumptuous movement" on the Protestants of England; for, by the spirit of the English law, as I have shown, the Pope is _perfectly justified in all he has done_. But Gentlemen, is your Protestant Church, justified _in all_ the "extraordinary and presumptuous movements," which, I have shown, she has been making so long on _the pockets_, and on _the intellects_ of Englishmen? Certainly not. Thus you see, you have unfortunately thrown your Scriptural Church (which feeds you so well with more than nine millions a-year) into the very grave, which you have been so charitably, and officiously, unjustly digging for the poor Pope. Really, most Reverend Gentlemen, I think every one, will conclude, that this is a most extraordinary and presumptuous movement, of _you_ and _your_ reverend body, on your good, and kind mother the Church. May they not justly apply to you, the words of the old proverb, "Physicians, cure yourselves?" Most Reverend Gentlemen, to those clergymen, who have adopted the above inconsistent conduct, I can only say, I may applaud their intentions, but I must condemn their bigotry. They may indeed, be friends to their Church in their hearts, but their mouths, and pens, are her most dangerous enemies. Before I conclude, I beg leave to say a few words about the Puseyites, a few words to the dissenters, and a few words to the English people; and then, I must drop the curtain, and beg leave to retire for the present. There is a circumstance, connected with the Whitby meeting, upon which I have as yet made no remark. You came together, on that occasion, both ministers and people, obedient to the trumpet call of Lord John Russell. Now, that trumpet blew two blasts, which gave "no uncertain sound." The _first_, was to denounce the papal aggression; the _second_, was to warn you of "a danger, which alarmed him (Lord John Russell) much more than any aggression of a foreign sovereign; alarmed him more, than Pope and Cardinal Archbishop, and territorial titles put together, more than the hierarchy, with all its mapping, and parcelling out of the land, nay, more to be dreaded, than an invasion of England, by the fleets and armies of any earthly power!" In the name of all that is terrible, what is this danger, that is impending over us? He says that it is a danger, "_already within the gates_." What does he mean? Why, Gentlemen, he means (and you all know it) Puseyism, and Popery, which have long been spreading, in the _very bosom_ of the _Protestant_ Church of England. Lord John proclaims to you, _this latter_ danger, even more loudly than _the former_; and yet, upon _this latter_ "extraordinary and presumptuous movement," _you_ were silent at _your_ meeting, _each_ and _all_; you heard him proclaiming, that the abomination of desolation, had got possession of the holy place; and that the bewitching fascination, of the Harlot of Rome, had reduced even some of the Protestant Bishops, into dalliance with her; and yet, _not one_ word, from _any_ minister among _you_, Protestant, Independent, or Wesleyan, _not one word_ either _to deny_ the existence of the danger, or to propose means to _ward_ it off. You _readily_ flocked together, to repel the _lesser_ danger, but, the _much more_ alarming danger, (according to Lord John) the danger "within the gates," it seemed touched _you not at all_. Really, _in this_ you appear, to be worthy disciples of Lord John Russell, who sat nearly seven years, under the Rev. Mr. Bennett, with all this danger staring him in the face, and yet, blew not _then_ a _single_ blast of his _warning_ trumpet. Really, Gentlemen, what was the cause of your silence, on this occasion? Was it lack of zeal, or lack of courage on your part? We shall, perhaps, be better able to judge of this, when I have told you, what sort of Puseyite enormities, Lord John has detected in the Church, and how, he takes upon himself, to chastise and correct them. Never, since the days of Cromwell, the Vicar-General of Henry VIII., has any layman, or churchman either, dared to play such tricks, or brandish such a rod, in the face of the Church of England, as this imperious minister has done! Mark, how this leader of the House of Commons, this lay Metropolitan of all England, superseding both York and Canterbury, see, how he calls to account his venerable brother, the Bishop of Durham. "Clergymen of our Church, who have subscribed the thirty-nine articles, and acknowledged the Queen's supremacy, have been the most forward, to lead their flocks, step by step, to the very verge of the precipice." Well, sad shepherds these, to lead their flocks, to the very verge of the precipice, and _sadder still_, that one thousand, eight hundred of these Church of England Clergymen, have signed a protest, _against the Queen's supremacy as recently_ exercised; thus rebelling, against the acknowledged, and sworn head of their Church. Well, Lord John thus describes the danger, "within the gates." (1.) The honour paid to saints; (2.) the claim of infallibility for the Church; (3.) the superstitious use of the sign of the cross; (4.) the muttering of the liturgy, so as to disguise the language, in which it is written; (5.) the recommendation of auricular confession; (6.) the administration of penance, and (7.) absolution. All these things, are pointed out by _certain_ clergymen of the _Church_ of _England_, as worthy of adoption! Here, according to Lord John Russell, is the "enemy within the gates." Here, are seven enormous errors, pointed out by a layman, as corrupting, and disfiguring the pure, the Scriptural, the reformed Church of England. I will make a few remarks on each, marking the number of each, as I proceed. (1st. The honour paid to saints.) So certain Reverend Gentlemen of the Church of England, are no longer to honour the saints, as they have done; the Whig prime minister, will not permit it. But can it be, that Lord John here intimates, that these Protestant Clergymen, have been paying _divine_ honour to the saints? Why, this would be idolatry! "Thou that abhorrest idols, dost thou commit sacrilege?" Catholics, indeed, honour the saints, but a true Catholic, would sooner die, than give _divine_ honour to any saint, or to all the saints in bliss. But, whether you Reverend Protestant Gentlemen, are to honour them at all, or with what sort of honour, or with what degree of it; all this you will learn, perhaps, from Lord John Russell, or from some of his Bishops. In the meantime, you had better observe the _Protestant_ Church doctrine, as to holy angels, laid down in your _Protestant_ collect, on the feast of St. Michael, where your scriptural Church, prays, that "the holy angels, may, by God's appointment, succour and defend us on earth." (Coll. of St. Mich. Ch. Eng. Prayer Book.) Surely, this doctrine of your Church of England prayer book, will not alarm Lord John Russell, and surely, the Bishop of London, will not openly reprehend this, in his next charge, to the clergy of his diocese; although, in my humble opinion, it smells very strongly of the popish doctrine of angels, and saints, and looks very like, leading the people, step by step, to the very verge of that precipice. (2ndly. The claim of infallibility for the Church.) It seems, some of you, Reverend Gentlemen, have had the _temerity_ to preach up, the infallibility of the Church. _This_, is to be "put down." _You_ are not to claim _infallibility_ for _your_ Church. Infallibility belongs to the _Catholic_ Church, which is "built upon a rock," which is the "pillar and ground of truth," "formed upon the prophets, and apostles, having Christ for its chief corner stone," with which Church Christ has promised, "to abide all days, even to the end of the world." Such is the Catholic Church, according to the _Scriptures_. But, as regards _your Church_, Reverend Gentlemen, you are to be diligent in teaching, that your Church is _not_ infallible, is not built upon a rock, _not_ founded upon the prophets and apostles,--has not Christ for its chief corner stone,--for if _she had_, she would _assuredly_ be _infallible_. But above all, you are to teach, either that Christ did _not_ promise, to be always with His Church, or that, even his abiding presence, with the Church, is _not_ sufficient to make _her_ infallible; at all events, you are to teach (if you teach anything) that _your_ Church, has _no claims_ to infallibility, and that she may be involved in the grossest errors, and may be altogether, misleading and deluding, both you and your flocks. This shows, what a cuckoo cry, that was, which the vicar of Leeds, was sometime ago, sounding with _such iteration_, from the housetops, crying, "HEAR THE CHURCH." This cry, has died away, and I suspect, Dr. Hook will not _renew_ it, with the return of spring. For why, in the name of common sense, should we hear, or follow the guidance of this Church of England, which does not pretend, to be a _sure_ and _infallible_ guide? Or where indeed, shall we find the Church? In convocation? that has been extinguished. In synod? She is not permitted to hold one. On the bench of Bishops? The Bishops, are _notoriously_ at sixes and sevens, all over the land, both on matters of _faith_, _discipline_, and _ceremonies_. Yours, Reverend Gentlemen, is a _hard_ lot! I know nothing to equal to it. You glory in liberty of conscience, and are the bound slaves of a _fallible_ Church, as if she were _infallible_. The Bible, and the Bible alone, is your rule of faith, and yet, you are remorselessly compelled, to subscribe to the thirty-nine Articles, which have been _added_ to the Scriptures, and which are in part self-contradictory, and in part, impossible to be understood.[P] You exult in freedom of thought, and in the privilege of private interpretation, but if you _dare_ to exercise _either_, you are dragged to the ecclesiastical courts, to answer for your temerity, at the bar of a Lay Judge. Ah! Reverend Gentlemen, Cranmer, and Latimer, and Ridley, did an _evil_ thing; they bowed their _own_ necks, and prepared for _your_ necks, a galling yoke, when to rid themselves of the supremacy, of the divinely appointed head of the Church, they cried out, "we have no king but Cæsar." From _that_ day to _this_, Parliament, and Parliamentary leaders, have lorded it, over your inheritance, both _spiritual_ and _temporal_. You _must_ either submit to _Lay_ tribunals, or there are _no loaves_ and _fishes_ for _you_. How beautifully is your Church thus described by the poet,-- "For she was of that stubborn crew Of errant saints, whom all men grant, To be the true Church militant: Such as do build their faith upon, The holy text of pike and gun; Decide all controversies by Infallible artillery; And prove their doctrines orthodox By apostolic blows and knocks; Which always must be going on, And still be doing, never done: As if religion were intended, For nothing else, but to be mended." (3rdly. The superstitious use of the sign of the cross.) The true Catholic, knows that the Son of God, obtained the salvation of the world, by dying _on a cross_, for all mankind; and hence, like the great St. Paul, he glories in the cross of Christ, and frequently crosses himself, with this holy sign, to remind himself of Jesus Christ, who obtained so many spiritual blessings for mankind, by the great sacrifice, which he once consummated _on the cross_. Hence the Catholic Church, keeps the cross, as the sign of the pledge of our redemption, in all her churches, and chapels, and by this holy sign, reminds the faithful, that all the blessings, that they either _have_ received, or _can_ receive, _must_ come through the _merits_ of Jesus Christ. Hence, in the oblation of her holy sacrifice, in the administration of her sacraments, and in all her sacred rites, and ceremonies, she is continually using this holy sign, to remind both herself, and the faithful, that it is by the cross, that is, by the merits of our Saviour's death, and passion, that she, and all other faithful, are to triumph over the world, the flesh, and the devil. Hence, this sign was used by antiquity with the greatest veneration. Thus, Tertullian beautifully says, "We sign ourselves with the sign of the cross, on the forehead, whenever we go from home, or return, when we put on our clothes, or our shoes, when we go to the bath, or sit down to meat, when we light our candles, when we lie down, and when we sit." But it appears, that the superstitious use of the sign of the cross, is offensive to Lord John, and, that it may lead people, step by step, to the very verge of the precipice; and therefore, you clergymen, must not make use of the sign of the cross, but you must keep the lion, and the unicorn, in _your_ churches, to remind the people, that _your_ church is the church of men, as by Law established. You may indeed, bow at the name of Jesus, and kiss the Bible, before you swear by it, in a court of justice, but, in the house of God, you had better omit the superstitious use of the sign of the cross, although, if _one_ of the popish ceremonies be _superstitious_, it is manifest that the _other two_ ceremonies, must be _also superstitious_. (4thly. The muttering of the liturgy, so as to disguise the language, in which it is written.) Now, what this sentence really means, I am at a loss to divine; whether, it refers to the indistinct utterance, of the clergyman's enunciation, or it means, that some of these Protestant clergymen, have been performing certain parts, of the Church of England liturgy, like Catholics, in the Latin tongue, I am at a loss to determine. It is a pity, when Lord John is finding fault, about muttering, so as to disguise the language, (and of course the meaning,) of his Church liturgy, it is really a pity, Lord John did not express himself, in more intelligible terms; but, perhaps, the obscurity of Lord John's meaning, may be owing to the blunt acumen of my popish understanding. I am rather, however, inclined to think, that Lord John, is here warning his clergy, against the use of the Latin tongue, in the Church liturgy, and if so, he is perfectly right. For the English Protestant Church, is a _modern_ church, its _language_, therefore, should be _modern_, that its _liturgy_, may announce to posterity the period, in which it was formed. But the Church of Rome, is an _ancient_ Church, and therefore, _she_ preserves her _ancient_ liturgy, the language of which, remounts to the _origin_ of Christianity. I do not believe, that history, can furnish an instance of a people, who ever changed the language of their liturgy, and who did not, at the same time, change their religion. But are the Catholics of the Latin Church, singular in the use of an ancient tongue, in their service? Certainly not. The Greeks, Russians, Armenians, Syrians, Copts, Ethiopians, Georgians, and the other Christians of the East, all retain the liturgies, which they received from the fathers of their faith, and which are written in languages, unintelligible to the common people. The same, was the discipline of the Jews, after their captivity; and we do not find, that it was ever blamed by Our Saviour. But is it true, that the modern Church of England, has always held in such abhorrence, the celebration of her liturgy, in an unknown tongue? certainly not: for, in the year 1560, an act was passed, for the introduction of the English Protestant Common Prayer Book, among the natives of Ireland, who were compelled, by the severest penalties, to assist at the celebration of the English liturgy; though these poor Irish, were _utterly_ unacquainted, with the English language. Hence, Dr. Heylin, in his History of the Protestant Reformation, (Eliz. p. 128.) says, "The people, by that statute, are required under severe penalties, to frequent their churches, and to be frequent, at the reading of the _English_ liturgy, which they understand, _no more_ than they do the Mass." * * * "By which," continues this Protestant writer, "we have furnished the Papists, with an excellent argument against ourselves, for having the divine service celebrated in _such_ a language, as the people do _not_ understand." But is the adoption of the Latin tongue, peculiar only to some of the Protestant Clergymen, of the present day? I answer no; for in the Act of Uniformity, the Protestant minister in Ireland, if he could not read the _English_, was permitted to read a _Latin_ translation, which was, no doubt, equally _unintelligible_ to the most of his parishioners. (See Dr. Heylin's Hist., as above.) In the same year, the Universities of Oxford, and Cambridge, and the Colleges of Eton, and Winchester, obtained permission from the head of their Church, to perform the divine service in the language of Rome. (Wilk. Conc. Tom. iv., p. 217.) Thus you see, that the muttering of the Liturgy, so as to disguise the language, in which it was written, is not (if I understand rightly Lord John's meaning,) is not peculiar only to some of you Protestant ministers of the present day; for it was claimed and exercised by some of your Protestant ancestors. But then, we all know, Lord John is a consistent and straight-forward man, and therefore, he may perhaps wish you, to adopt in your Liturgy, a _modern_ language, significant of the _modern_ origin of your Church, and therefore, he may perhaps wish you to show, by the language of your Liturgy, that your Church, is _so many_ hundred years _too late, to be the Church of Christ_. But if the muttering of the Liturgy, &c., by the Clergy, be a great crime, is it not a far greater crime, for the Protestant Bishops, and clergymen, so to mutter the tenets of their creed, as to disguise the language, and the meaning of them, by their perpetual disunions, and contradictions? Is it not a _notorious_ fact, that in _one_ Protestant Church, you are taught to believe in ecclesiastical infallibility, in _another_, in the all-sufficiency of the Scriptures; in _one_ Protestant parish, you have a sacrificial, mediatorial priest, in _another_, one of an opposite, and contrary opinion; in _one_ Protestant Church, you have an altar, in _another_, you have a communion table; in _one_ Bishop's See, the Protestant prelate _rigorously_ insists, on the _necessity_ of spiritual regeneration by baptism, in _another_ Bishop's See, it is acknowledged to be an _unnecessary_ act of religion; in Pimlico Protestant Church, you have auricular confession _insisted on_, in a Liverpool Protestant Church, you have the _punishment of death_, recommended as a _penalty_ for such a practice; in short, is it not _notorious_ (as I said before) that the Protestant Bishops, and Clergymen, are at sixes, and sevens, all over the land, about _their articles of faith_, _matters of discipline_ and _ceremonies_? Really, what are the people to do, amidst all this disunion, and dissension about their religion, so as to disguise, and confound the sense, and meaning of its tenets? Had not Lord John Russell, better have called his bishops, and Clergy to an account, on _this_ Babel muttering of religion, before he chastised them, for the muttering of _the Liturgy_? The building of the mighty tower of Babel, was arrested, and demolished by the confusion of tongues; and be assured, most Reverend Gentlemen, unless your Scriptural Church, changes this muttering, and confusion of tongues, of her weathercock, and Babel faith, and doctrines, she must also be demolished. For does not the Scripture, plainly tell us, that "a house divided against itself, cannot stand?" and the rains (of fallibility, and of muttering the Liturgy, &c.) fell, and the floods (of clerical protestant dissensions) came, and the winds (of disunion among the bishops, about the necessity of baptismal regeneration) blew; and they beat upon that house, (the Protestant, fallible, Babel, Church,) and it fell; and great was the _golden_ fall thereof, for it was built, _not_ upon the rock of God's _infallible_ word, but upon the mere _fallible inventions_, and _pecuniary conveniences_ of men. (5th. The recommendation of Auricular Confession, to which, I beg to add (the 7th) Absolution.) Every well-instructed Catholic, knows that no man, _as man_, can forgive sins; but at the same time, he knows, that _God_ can forgive sins, and that God, _can_ give that power to _man_; for the Apostles were men, and yet, Jesus Christ (as I shall shortly shew) gave his Apostles, a power to forgive sins. You know, that our Saviour, was both God and man, and that he acted, sometimes as God, and sometimes, as man. Now, if you will read the ninth chapter of St. Matthew's Gospel, you will find, that our Saviour worked a miracle, to prove that He as man, (but mind assisted by his heavenly Father) had power to forgive sins, even on earth. Now, he gave this power, also to his Apostles, for we read in St. John's Gospel, (chap. xx. 22,) He "breathed upon them," and said, "Receive ye the Holy Ghost: whose sins, you shall forgive, they are forgiven; and whose sins you shall retain, they are retained." Now, why was not this power of forgiving sins, to extend also to _future_ ages? Are not God, and Jesus Christ, as good and as kind, _now_, as they were, in the _time_ of the Apostles; and are there not, as many sinners _now_, as there were _then_? If therefore, God, and Jesus Christ, in their infinite mercy, gave this power of forgiving sins, _to the Apostles_, for the good of mankind then, and if there are, as many sinners _now_, as there were _then_, in the name of common sense, why was not this power of God, given to the Apostles for the benefit of mankind _then_, why was it not, to extend also to all _future_ ages, for the benefit of mankind _afterwards_? No such things, cries out the Lay Metropolitan of England. Such doctrine, would lead the people, step by step, to the very verge of the precipice. But of what precipice? Would you believe it? to the recommendation of Auricular Confession, and Absolution, as laid down, in the _Church of England Prayer-book_. In the Church of England form of Ordination, the Bishop says, to the candidate for the priesthood: "Receive ye the Holy Ghost: whose sins ye shall forgive, they are forgiven, and whose sins ye shall retain, they are retained." These words, most Reverend Gentlemen, were said over each of you, by your Bishops, when you presented yourselves candidates, for ordination. Now, did you receive any spiritual power, or was this a mere form? If you answer, it was a mere form, you then have no more power, in this respect, than a mere layman; but if you answer, you did receive a power, it must have been, either a _declaratory_, or a _judicial_ power to forgive sins; if it was only a _declaratory_ power, viz., to declare, that the sinner, would obtain forgiveness if he truly repented, then, _any layman_, possesses this power _without ordination_; for any layman, can confidently declare, that _penitent_ sinners are pardoned; but if you received a _judicial_ power, to forgive sins, then, this is popish doctrine, and this would lead you, and your flock, step by step, to the very verge of the precipice. But to the verge of what precipice? Why your Protestant common prayer-book, shall now tell you. Really, most Reverend Gentlemen, I am afraid of quoting this passage, from your prayer-book; for it will not _merely lead_ you to _the verge_, but it will _hurl_ you, all headlong, down the precipice of the popish doctrine, of Auricular Confession, and Absolution. But we had better, go step by step, and therefore, I will quote a _choice piece_, that occurs in your Protestant common prayer-book, just before the recommendation of Auricular Confession, and Absolution. Your godly prayer-book, says, in the visitation of the sick, "the ministers shall not omit, earnestly to move, such sick persons, as are of ability, _to be liberal to the poor_." It is a pity, O godly Church, that thou didst not give this advice to thyself, at the Reformation, when thou stolest, so much money from the poor, and then, made the nation make up, by church-rates and poor-rates, for what thou hadst stolen. Thou art really a very disinterested spiritual physician, for thou art most solicitous about thy children, practising the virtue of _charity themselves_, but as for _thyself_, thou will practise charity, as soon as it is convenient, or as soon as the spirit moves thee, or the nation makes thee. But what comes next, in your godly prayer-book? Why, rank, and downright Popish doctrine, of auricular confession, and absolution. In the visitation of the sick, your prayer-book thus says; "Here shall the sick person be moved to make a SPECIAL confession of _his sins_, if he feel his conscience, troubled with any weighty matter. After which _confession_, the Priest shall absolve him (if he humbly and earnestly desire it) after this sort: Our Lord Jesus Christ, who hath left power to His Church, to absolve all sinners, who truly repent, and believe in Him; of His great mercy, forgive thee thine offences: and by His authority COMMITTED TO ME, I _absolve_ thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen." Really, most Reverend Gentlemen, if all this, is not rank popish, auricular confession, and absolution, I know not what is; and _mind_, standing as large as life, in _your_ Church of England, Common Prayer-book, which was made by act of parliament, by "the aid of the Holy Ghost, and for the honour of God." Really, what are you, and Lord John Russell to do _now_, when your Protestant godly Prayer-book, has not only _led_ you to _the verge_, but _hurled_ you all headlong down to the _very_ bottom, of popish Auricular Confession, and absolution? Why, you must either renounce your Protestant prayer-book, and declare, it is _not_ a work of the Holy Ghost, nor made for the honour of God; or your orthodox stomachs, must swallow, by wholesale, _this abomination of desolation_, of popish auricular confession, and absolution; and thus, allow the dreadful enemy, to remain "within your gates," an enemy more terrible than an hostile invasion by foreign powers. (6th. The administration of Penance.) This, most Reverend Gentlemen, is the sixth error, in Lord John Russell's catalogue, of seven errors, but the last, which I have to answer, as I have already, included the seventh, in the fifth error. If Lord John, wishes to intimate, that Catholics teach works of penance, to be of _themselves_ a _sufficient_ compensation for sin, Lord John has yet, to learn, the _first_ rudiments of the Catholic creed; but if he means, that Catholics consider the works of penance, as one of the conditions, on which our Saviour, is willing to communicate the merits of His death and passion, to the soul of the sinner, Lord John's meaning is just. But does Lord John, seriously condemn this doctrine, founded, as it is, on the plainest evidence of scripture, and confirmed by the practice of the earliest ages? If I understand Lord John rightly, he certainly does. Lord John, is perhaps the zealous champion of the all-sufficiency of Christ, and in his opinion, to do penance for sin, after the great sacrifice consummated on the cross, is to lead the people, step by step, to the verge of an awful precipice. If this, is Lord John's creed, it must, at least, be a very consoling one. Indulge your passions, it exclaims, to the sinner, indulge your passions, and cease to sin, when you can sin no longer; fear not the rigours of penance; to weep and pray, to fast and give alms, to repent in sackcloth and ashes, are external ceremonies, which are confined to the popish creed; but to practise them, in our _new_ dispensation of _free_ grace, _as by law established_, would be, to lead the people, to the very verge of the popish precipice. It is curious to observe, how Lord John's liberation from penance (if I understand him rightly,) has improved, on the rough sketch, which was delivered by our forefathers. St. Paul, was accustomed to keep under his body, and to bring it under subjection by acts of penance; and I have no doubt, he thought he was acting in a manner, pleasing to Christ, and yet, we learn from Lord John's doctrine, (if I understand it rightly,) this great apostle, was leading the people, step by step, to the very verge, of the awful precipice of penance. The penitents in ancient times, often spent whole years in works of penance; they fasted and prayed, they lay prostrate at the porch of the Church, they solicited the intercession of their less guilty brethren. By these penitential austerities, they hoped, they were fulfilling the will of the Redeemer, and yet, alas! according to Lord John's doctrine (if I understand it rightly) they were going, step by step, to the very verge of the awful precipice of penance. Even the learned men, who compiled the Church of England, Common Prayer-book, appear to have been involved in this awful error. "There was formerly," they tell us, "a godly discipline, that at the beginning of Lent, such persons, as stood convicted of notorious sins, were put to open penance, and punished here, that their souls, might be saved at the day of the Lord; and it were much to be wished, that this said discipline, may be restored." (Church Eng. Com. Pray. book.) Little did they imagine, that this godly discipline of penance, by means of which the souls of sinners, were to be saved in the day of the Lord, would be reproved by a Protestant layman, as an error, which would lead people, step by step, to the verge of an awful precipice. Yet so (if I understand his meaning) says Lord John Russell, and he is lay Metropolitan of all England. I think I cannot better take leave of Lord John, than by addressing him in the words of the Reverend Mr. Bennett, under whose Puseyite teaching, he sat for some time. "If my course was insidious, (Lord John), why did you take part in that course? If I so muttered the liturgy, as to disguise its language, why did _you_ join in so glaring a profaneness, for nearly seven years? If I practised 'mummeries and superstition,' why did _you_, come to join in them, for nearly seven years? Why did _you_ so far and so deeply join, as to receive at my hands, so late as Ash Wednesday, 1849, the holy Eucharist, yourself and your family? If I were one, of those designated in your letter, as bringing a greater danger, than the Pope, why then, my lord, was it, that _you_ said not all this before?" (Rev. Mr. Bennett's Letter to Lord John Russell.) In conclusion, I can only say, that I am afraid Lord John Russell's letter, has been a most _unfortunate one for himself_; and as such, I regret it exceedingly. It has certainly placed him, in the opinion of sensible Englishmen, in a very ridiculous point of view; and how it will be received by future ages, it is not for me to divine. My dissenting Brethren, to you who have honourably come forward, and assisted us Catholics, in the late hurricane of bigotry, and of insults, I return you my mead of sincere thanks. Your conduct shows, that you have acted the part of consistent men, that you are true supporters of civil and religious liberty, and that you have not forgotten the former noble, and disinterested exertions of the late Daniel O'Connell, in your cause. You cannot but remember, that the late Daniel O'Connell, nobly and disinterestedly, battled for _your_ rights and privileges, on the field of civil and religious liberty, _even before_ he had gained those rights, either for the English Catholics, or for his dear country, poor Ireland.[Q] But what shall I say of those dissenters, who have joined with the Protestant Church, in the late fury and tirade against us Catholics? Can I call _them consistent_ men? Consistent men indeed! Do not all the dissenters, the Presbyterians, Methodists, Independents, Baptists, Unitarians, and Quakers, do not all these dissenters deny, as well as we Catholics, the spiritual supremacy of the Queen? Nay, do not all these dissenters, claim _their_ spiritual rights and authority, _independent of the Queen_? Why, therefore, will you refuse the exercise of their spiritual rights, to your _Catholic_ fellow creatures? Why will you unjustly deprive _them_ of those privileges, which are the _birth-right_ of _every_ Englishman; nay, of every human creature in the world? Does not the scripture, which you so often extol, tell you, "that you ought not to do unto others, that which you do not wish others to do unto you?" What, then, are we to say of those dissenting ministers, or minister, who on one day are seen claiming the power to give spiritual ordination to others, then, shortly after, attending an Anti-Protestant Church meeting; and, lastly, see them or him, arranged by the side of the _Protestant_ Church, for the express purpose, of refusing to the _Catholic_ Church, the exercise of those spiritual rights, which they, or he, had not long before deemed it their, or his right to assume? Nay, what is still worse, he had _even_ wished to refuse them the rights of a base criminal, viz., that a charitable dissenter should not be allowed to speak, or merely ask a question, in defence of the Pope, and of the benighted papists. Really, was not _this_, a most inconsistent, "extraordinary and presumptuous movement," of this dissenting minister? Well, I can only say, if the _religious_ creed of this minister, be not _more consistent_ than his _political_ creed, I really envy him not the possession of it, and I think I cannot do better, than address him in the words of the poet: "His notions fitted things so well That, which was which, he could not tell, But oftentimes, mistook the one For t'other, as great clerks have done." I must now say a few words to the English, in general, and make a few remarks on the unjust manner, in which the Catholic religion, has in general been hitherto, treated and abused. That you may the better understand this, I will make use of the following supposition. Let us suppose, for a moment, that we were in a court of justice, that a person was going to be tried, that some of you were witnesses against him, that the rest of you, were to form the jury, and that I was to be the judge. Now, if we were to examine, _only_ the witnesses who were _against_ the accused, and _not_ allow a _single_ individual to speak for him, if we were not, to allow the poor man to speak a word in his _own_ defence, and were the jury, and the judge, then to pronounce him guilty, do you think, we should treat that man _fairly_? _However innocent_ he might be, he was sure to be brought in _guilty_. And why? Because the witnesses were against him, the jury was against him, and the judge was against him; and not a single word was allowed to be spoken in his defence. Now, ye honest men of England, would you not think that man was treated very _unfairly_? Would you not feel for such a man? And would you not pity his case? I am sure you would, and all with one voice exclaim, "Let the poor man have _fair play_, and let _us_ 'do to _him_, as _we_ would be done by.'" Now, my friends, let us apply this example, to the Catholic religion. Have you not read books, that gave you the most horrible account of the Catholic religion, have you not heard people, tell the most infamous things against this religion, and have you not, _even_ in places of _worship_, heard this religion, most _cruelly_ called, and abused? But did you ever ask yourselves, whether all that you then read or heard, was _really_ true? Did you consider, that abuse, is no argument, declamation, no evidence, accusation, no verdict? Did you examine the witnesses on the _other_ side? Did you read any _Catholic_ book, or consult any well-instructed _Catholic_ layman, or minister on these subjects? Did you not condemn the poor Catholics, _unheard_, and without giving them a _fair_ trial? But mind, I am not blaming _you_, nor the _public in general_, for this ignorance of our religion, nor am I surprised at it. No, considering what has been the state of things, I cannot conceive how it could have been otherwise. For these misrepresentations, and false statements against our religion, have been often made by very _respectable_ persons, and often repeated to the people, either from _the pulpit, where_ nothing but the _truth_, should be spoken, or in tracts, and books, which either _are_, or _profess to be_ written by _learned_ and _sincere_ members of society. Thus hearing these statements, and accusations, from _these_ sources, the people very natural enough conclude, that all that is said against the poor _benighted_ Papists, _must be true_. But my friends, I beg of you that _in future_, you will always remember, that the law of England, strictly forbids any one, even the _basest criminal_, to be condemned _before_, he has had a _fair_ trial, that it is an excellent maxim in life, "hear _both_ sides _before_ you _judge_," and the Scripture expressly says: "Thou shalt not bear _false_ witness against _thy_ neighbour." Why should not then the _same_ principles, be adopted in _judging_ of the _Catholic_ religion? When then, in future your hear any abuse, or accusation against the Catholic religion, I beg of you to ask yourselves two questions: _First, am I certain_ that the _Catholic_ Church maintains _such_ doctrine? and _secondly, if it does_, have I heard the _proofs_, which may be advanced, _in confirmation_ of _that_ doctrine? Oh! would only all Englishmen, grant the Catholics this common boon of justice! how soon would that dark, and heavy cloud of prejudice and misrepresentation, which has so long hung over our religion, immediately burst, and as the sun, after having been shrouded in clouded majesty, amidst the terrific storm, bursts forth with more transcendent brightness, so would the Catholic faith, after having been so long darkened with the mist of false representation, burst forth, with a lustre and brightness, which could not help attracting the eye of every sensible, and thinking mind. One or two more remarks to you Englishmen, and then, I really must for the present bid you farewell. You cannot be ignorant of the many Protestant clergyman, who, are either returning in _many_ respects to the Catholic faith, or who have _already, publicly_ renounced the _Protestant_, and embraced the _Catholic_ faith. Now, with all these venerable examples before _you_, ought not _you laity_, to begin to think, that _you also_, have a right, nay, that it is _your duty_, to examine how religious affairs, stand in England? You cannot read, without feelings of interest, and surprise, the account of the _numerous_ conversions, of these _Protestant_ clergymen, to the _ancient Catholic_. Although you may condemn the change, still you cannot but admire the singleness of their purpose, and the strength of their minds. The Catholic Church, has no _earthly_ treasures (for the Protestant Church got all these long since) to offer these ministers for the great sacrifice of wealth, of friendship, and other worldly interests, which they have to forfeit, for _renouncing_ the _Protestant_, and _embracing_ the _Catholic_ faith. On the other hand, your rich, but poor in spirit Church, lays before them _golden_ prospects, some of the best, and highest preferments of your Church. But, they have turned their backs upon them all, either to accept the lowly charge of a Catholic Priest, or to sink into some despised, and humble situation in life. To many of you, these sacrifices may appear folly; but remember these converts, have lately studied in the school of St. Paul, who "suffered the loss of all things, and accounted them as dung, that he might gain Christ." (Phil. iii.) Thus, they have cheerfully renounced the riches, and honours of this world, to associate themselves in faith, and worship, with those holy, and illustrious members of the Catholic faith, who, in every age, and clime, have made it their aim, and glory, to bring their dear, but erring brethren, to this one fold, of the one Shepherd, Jesus Christ. I can only say it appears to me strange, passing strange, that if Catholicity be such a monster, as some would gladly persuade the world, it appears very strange, that there should be such an inclination in England, of late years, to return to this ancient faith. Every one must acknowledge, that the march of intellect in England, during these late years, has been immense; but if Catholicity be such a monster, as our enemies _charitably_ represent it, what is the reason, so many are beginning to enter into its fold, and what is the reason, Catholicity in England is so much in the increase? This great increase, is acknowledged even by our enemies. One would _reasonably_ think, that if Catholicity be such a monster, the march of intellect would have _naturally_ guarded the people against it. It surely will not be said, that the people have not been sufficiently warned against it. What! not sufficiently warned against it! Have they not been warned against it, these three hundred years at least? Have they not been warned against it, in books of all descriptions, from the large folio to the penny tract? Have they not been warned against it, in almost every pulpit (except Catholic) in England? Have they not been warned against it, again, and again, in the House of Lords and Commons? Have they not been warned against it, in almost every rank of society? In short, have they not been warned against it by every means, that human ingenuity could devise? But surely, we shall not be told, that this inclination to Catholicity, is owing to the want of scriptural knowledge in England? Want of scriptural knowledge indeed in England! Have not millions of money, been subscribed for the printing of the scriptures, have not millions of bibles, been printed and circulated in England? In short has not almost every one a bible, to which he confidently appeals as his word of life? And yet notwithstanding all this _warning_ against Catholicity, notwithstanding this immense diffusion of bibles in England, Catholicity is rapidly increasing, to the great dismay and "horrification" of our enemies. What then, can be the reason of this late increase of Catholicity in England? Why, I will tell you, the people of England, can now most of them read, and the march of intellect is abroad, and by these means the people begin to find out, that their Catholic fellow creatures, have been long, an unjustly abused, a shamefully treated, and basely calumniated body of Christians. The people, therefore, naturally begin to feel for them, and are now unwilling to be deceived, by the idle rant of those misinformed, but positive writers and preachers, who "Without the care of knowing right from wrong, Always appear, decisive, clear, and strong, Where others, toil with philosophic force, Their nimble nonsense, takes a shorter course, Flings at your head, conviction in a lump, And gains remote conclusions at a jump." It is related in the Anglo-Saxon history, that when the Catholic missionaries came from abroad, to announce the truths of the Gospel to our pagan Anglo-Saxon ancestors, it is related that an aged and venerable, but unconverted Thane thus addressed his pagan prince on the subject. "When," said he, "O King, you and your ministers are seated at table in the depth of winter, and the cheerful fire blazes on the hearth in the middle of the hall, a sparrow perhaps, chased by the wind and snow, enters at one door of the apartment, and escapes by the other. During the moment of its passage, it enjoys the warmth; when it is once departed, it is seen no more. Such is the nature of man. During a few years his existence is visible: but what has preceded, or what will follow it, is concealed from the view of mortals. If the new religion, offer any information on subjects so mysterious and important, it must be worthy of our attention." (Ling. His. Anglo-Sax. vol. i. pp. 29-30.) Happy shall I consider myself, O Englishmen, if in the above pages, I have advanced anything, that may be thought worthy of your attention on the subject of religion. Our lives, as this pagan, but aged and venerable Thane justly observes, are beautifully pictured by the short flight of a sparrow, flying through the narrow space of a hall, with a door open at each end. But after this short passage of life, there is something most awful, and mysterious awaiting us, and the true religion of God, only can unfold to us, how we may best prepare ourselves for the revelation of those awful moments, when time shall end, and eternity begin. Surely then, the sincere search after the true religion, must be a subject worthy of your information, of your attention, and of your frequent consideration. Happy, again I repeat it, shall I consider myself, if anything that I may have said, shall tend to assist you in the above important, and essential investigation. Refer, however, the glory and honour, not to me, but to the holy Catholic Church, under whose guidance I have been instructed. O holy Church, the pillar of truth and the child of Jesus Christ, if I stray from thine unerring word, I shall soon (a weak and frail child of Adam) fall down the awful precipice of spiritual inconsistencies, contradictions, and errors. Should I have advanced anything contrary to any article of thy holy faith, I am ready publicly to recall it. Under the safe shelter of thy unerring authority, I will fix my resting-place, and there, fear neither the scoffs of the infidel, nor the flimsy reasoning of those, who have unfortunately strayed from thy secure paths. O Englishmen, if you would only seriously, and conscientiously examine the _real_ merits of the Catholic Church, you would soon find that she is built upon the pillar of truth, and that she is the admirable work of that wise builder, Jesus Christ, who built His house upon a firm foundation. "And the rains fell, and the floods came, and the winds blew, and they beat on that house, but it fell not, for it was founded upon a rock." (St. Matt. vii. 25.) ERRATA. FIRST ADDRESS. Page 1, line 23, for "rights" read "rites." 8, note line 6, for "Gospels" read "Gospel." PRINTED BY RICHARDSON AND SON, DERBY. FOOTNOTES: [H] In the preceding pages, I have asserted, that the Protestant Church, is unjust, in taking from the poor their portion of church property, which was left them by our charitable Catholic ancestors; nay, that it is also unjust, to exact tithes from those, who do not belong to the Protestant Church of England. Now this bold assertion against the Protestant Church, certainly requires a little explanation. A law may be considered in _two_ points of view, as a law of the _land_, and as a law of _God_. Now as the law of tithes in the Protestant Church, is sanctioned by act of parliament, of course the Protestant Church, is justified in exacting these tithes, for it has the law of the land at _its back in this respect_. But then, the Protestant law of tithes, considered in a _moral_ point of view, is certainly an unjust law. And why? Because it takes from the poor, what was _justly_ left them by our charitable ancestors, and it exacts money from the Catholics and dissenters, without doing any thing to them _in return_ for this money. Thus you see, that the law of _man_ and the law of _God_, sometimes _contradict_ each other; and this is _often_ the case, in your scriptural Church as by law established. But is not _God_ _always_ above _man_? Certainly; and therefore the _law_ of _God_, ought _always_ to have the preference to the _law_ of _man_. But this subject of Church tithes, reminds me of the famous Dr. Hook of Leeds, who is _often writing_ against the Roman Catholic Church, but slyly _never_ condescends to _answer_ any of her replies. Now, _mark well_, I am going to prove, _even to a demonstration_, from the words of Dr. Hook, that the Roman Catholic Church, is _really_ the _true_ Church of _Christ_ in _these realms_. Well, you will say, if you _can_ do _that_, Dr. Hook must be a _very strange_ and _inconsistent_ doctor of our Church. Really, do you know, I was just thinking the same. In the year 1832, the Somerset County Gazette informed the public, that Dr. Hook, in a sermon which he preached _before the Queen_, uttered the following _remarkable_ words: "Were all connection between church and state, at this very moment to cease, the church (that is, the Protestant Church) would remain _precisely_ as she _now_ is; that is to say, our bishops, though deprived of _temporal_ rank, would still exercise all those _spiritual_ functions which, conferred by higher than human authority, no human authority can take away; still to vacant sees they would consecrate new bishops, still ordain the clergy, still confirm the baptized, still govern the church." Such are the famous words of Dr. Hook, in his sermon before the Queen. Now let us see how _nicely_, they _prove_ the _Roman Catholic Church_, to be the _true_ Church of Christ in these realms. Whether this prophecy of Dr. Hook respecting the _Protestant_ Church, would be _really_ verified, were his church to be _separated_ from the state, I will not here enquire; but _this_ I will say, it has been already really verified with regard to the _Catholic_ Church _in England_. For although at the Reformation, the _Catholic_ Church was deprived of all aid from the state, although she was unjustly spoiled of those temporal riches left by her charitable children, and although the exercise of her faith, subjected her followers to the most _severe pains_ and _penalties_, (which must be for ever a disgrace to this country), still, Catholicity could not be extinguished in these kingdoms; for her bishops "_still continued_ to exercise all those _spiritual_ functions, which, conferred by _higher_ than _human_ authority, no human authority can take away, _still_, to _vacant_ sees, they consecrated new bishops, _still_ ordained the clergy, _still_ confirmed the baptized, _still_ governed the church." And hence this _Catholic_ Church, notwithstanding all the _stormy trials_, which she has undergone _in England_, exists now, and is exactly the same in spiritual power, as she was before the time of the Reformation. If, therefore, Dr. Hook considers that _this_ would be a _mark_ of the _true_ Church of Christ, were it to be _verified_ with regard to his _Protestant_ Church, we may _justly_ infer, according to the _Doctor's_ principle, that the _Roman Catholic_ Church, is the _true_ Church _of Christ in these realms_. And why? Because the doctor's principle, has been _already really verified_, with regard to _this_ church in these kingdoms. Really, I begin to think that the _famous_ Dr. Hook of Leeds, must be some relation to Martin Luther; for Martin, _even_ after he had left the Catholic Church, proves, in the following words, that the _Roman_ Catholic Church, was the _true_ Church of _Christ_. In his book against the Anabaptists, he makes the following _candid_ confession: "Under Papacy are many good things; yea, _everything_ that is _good_ in Christianity. I say, moreover," continues he, "under Papacy is _true_ christianity even the _very kernel_ of christianity." Here we have two doctors of the Protestant Church, leaving, _even after_ they had strained every nerve to _overturn_ this Catholic Church, we have, I repeat, these two Protestant doctors, leaving in their writings to posterity, _one_ by his line of _argumentation_, and the _other_ by his _own_ words, the most incontestible proofs that the Roman Catholic Church, is _really_ the _true_ Church of _Christ_, and that her fabric, is adorned with all the rich treasures of christianity. O how true is the declaration of the wise man! (Prov. xxi. 30,) "there is no wisdom, there is no prudence, there is no counsel against the Lord." [I] Joseph Hume, Esq., is, or nearly I believe, the oldest member of the present House of Commons, and it may be _truly_ said, that, perhaps, no one in that House has acted with _greater_ consistency, and more _disinterested_ zeal, for the promotion of the welfare of his country. He has _always_ been a staunch advocate for reform, a patriot for the rights of the poor, and a manly defender of civil, and religious liberty _to all_. Hence, poor Dan. O'Connell, was sensible of the _distinguished_ political merits of this _great_, and consistent statesman; and hence, when an _English_ constituency rejected this worthy member from a seat in the House, Dan. _honourably_ obtained in _Ireland_ a seat for _this useful and consistent_ member. Now, I am glad to find, that the _remarks_ which I have just made, agree with the opinion of _this eminent_ statesman, _respecting the loaves and fishes of the protestant clergy_. The following, are the words which Joseph Hume, Esq. has _just_ uttered on this subject: "but their zeal (that is, the zeal of the protestant clergy,) against the Catholics, looks to me, to originate from _fear_ of the _loaves_ and _fishes_, which they now so _largely_ enjoy for doing _little_, and in _many_ cases _nothing_ of public duty." (Joseph Hume's, Esq., letter to W. J. Cole, Esq., Lechdale, Gloucestershire, 24th Dec., 1850.) [J] I cannot help relating here a circumstance (I hope it is not foreign to the purpose) that happened to one of my acquaintance. He was travelling in a coach, in which were three other respectable passengers. Among other subjects, the conversation (as is often the case) turned on Catholics. One of the gentlemen, immediately commenced a philippic against the Catholics, and called them idolaters, superstitious, murderers, and many other _pretty_ names. My acquaintance allowed the gentleman, to pour out his abuse for some time _without interruption_, and appeared much amused by his bold assertions, and flaming descriptions of the poor _deluded_ papists. During the conversation, a person in liquor, rode up to the coach window, and began to annoy the passengers, by his yells and impertinent behaviour. My acquaintance immediately said to the gentleman, who was telling such pretty things about the Catholics, let us have this drunken man taken up, he has murdered two or three people. The gentleman replied, "Are you, Sir, _certain_ that he _has_ murdered two or three people? Can you _prove it_? Because it would be very _unjust_ to take the man up, unless you could _prove_ the crimes which you mention." "No," answered my acquaintance, "I am not certain. And let me ask you, if _you_ are _certain_, that all the charges, which you have just brought against the _Catholics_ are _true_? I am a Catholic, and must tell you they are _false_, and if _you_ would only follow the advice, which you have just given _me_ about this man, you would find the truth of what I say. If _you_ would not wish _me_ to accuse this man of a crime, which I am not certain he _has_ committed, I beg that _you_, for the future, will _never_ accuse the _Catholics_ of charges, which _you_ cannot _prove_ to be true, and which, if you would only take the trouble to examine, you would find to be _absolutely false_." The gentleman looked _much perplexed_, and was so ashamed of himself, that he never spoke another word until they parted. The other two gentlemen _enjoyed the joke wonderfully, and laughed most heartily_. [K] We read of the ancient prophets, whom God sent to reform the Jews that they began their prophecies by admonishing the people, that the Lord had spoken to them: "Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken." Isai, c. i. v. 2. Whereas God has permitted that the doctrine of the Reformation, should have been originally announced to the world, by a man of insupportable pride, who disclaimed the authority, and doctrine of all Churches then upon the earth; who made no difficulty of acknowledging, that it was from _the devil_, he learned _one_ of the principal articles of the Reformation, and who might therefore, have said to his followers, "Hear, O ye heavens, and give ear, O earth, for the _devil_ hath spoken." [L] But some will perhaps ask, why did the _first_ reformers inveigh _so much_ against _Purgatory_ and _Prayers for the dead_? Why the first reformers liked _spiritual_ commerce, _without_ duty if they could only contrive it. Now, as a remuneration for Prayers for the dead, our charitable ancestors had left certain handsome sums of money; now these reformers liked the _money_, but _not_ the _obligation_ of the Prayers; and, therefore, they inveighed _right lustily against_ the Prayers, but took care to slyly pocket the money. But when this spiritual commerce could _not_ be carried on unless the duty was _performed_, they very kindly retained the popish practice, and thus secured the money; witness the tolling of the bell for persons _just_ dead, the churching of females, and of burying the dead. These and other are in reality the remnants of popish ceremonies, and the performance of them inspire on the _Catholic_ mind _devotional_ feelings; but by Protestants are, _in general_, looked upon very lightly, in a _spiritual_ point of view. But then take away these popish ceremonies, and off flies the fee. Will the fee for baptism be now demanded, as baptism has been _lately_ declared to be an unnecessary act of religion in the Protestant Church? Our Saviour said to His Apostles, "Go, teach all nations, _baptizing_ them," (that is, all nations,) but the Protestant Church says to her ministers, "Go teach all nations," but as to the _absolute necessity_ of baptism, our Saviour _must_ have been wrong, and, therefore, go please yourselves about it. [M] Appendix to "Reasons why I am not a member of the Bible Society. By the Hon. Arthur Philip Percival, B.C.L. Chaplain in Ordinary to His Majesty."--Fifth Edition. [N] Would my Lord Harewood, who _lately_ figured so conspicuously on the platform in York, as the advocate for the pure and unadulterated Word of God, without note or comment, point out to the people _the sure guide_, which they are to follow, amidst this _awful Protestant_ falsification, and mutilation of the Sacred Scriptures? The Spanish chemist (as related above) cut his master into pieces, and put the pieces into his sublimatory glass, with the hope of raising his master, to a more perfect state than he enjoyed, when God made him. Now, my Lord, from what I have said above, has not the Protestant Church, cut the Scriptures into pieces, and put them into the sublimatory glass of falsification and mutilation? but, my Lord, will she be ever able to raise them again, to as perfect a state as they were in, when God made them, or when your Protestant Church received them, from the hands of the Catholic Church? I am sure, my Lord, she will be here at _fault_. Another remark or two, my Lord, and I have done. The man, who embraces a religious opinion from conviction, has undoubtedly the right to maintain it by argument. But truth will be his first and principal object, and the champion of truth, will disdain the petty artifices of substituting assertion for truth, and misrepresentation for fact. He will never condescend to swell the crowd of idle disputants, whose ingenuity first, frames a creed for the Church of Rome, and then, after combatting a phantom of its own creation, exults in an easy and a decisive victory. My Lord, just adopt this advice in all your _future_ observations on the creed of Catholics, and then, you will escape two ridiculous consequences; of exalting the Scriptures on the one hand, and of transgressing on the other, one of the golden precepts of that sacred volume, "Thou shalt not bear false witness against thy neighbour." But far be it from me, my Lord, to _assert_ that you have _already done_ this. I merely wish to guard your Lordship, against the above ridiculous consequences. Now, as your ideas, with regard to the _Catholic_ doctrine on the Scriptures, appear to be rather vague, I will just state, in short, our doctrine on that subject. Our Saviour commanded his apostles to go and preach his gospel, and after they had done this for a certain time, he then inspired some of them to write certain books, for the fuller instruction of those persons on certain points, which they either did not perfectly understand, or of which they were ignorant. For, as the apostles were absent from these persons, (for twelve men could not be in many places at the same time,) they found it necessary to communicate by their pens, certain instructions which these persons required. Now, as what the apostles _wrote_, as well as what they _preached_, was _equally_ the inspired Word of God, the Catholic Church, afterwards, carefully collected those sacred books, which were written by some of these inspired men, gave to the whole of these sacred books thus collected, the name of the New Testament, and presented this volume to the people as the inspired Word of God, and has handed it down as such to her faithful in every age, in as perfect a manner as possible. And in the distribution of it to her faithful in every age, she has followed the example of the apostles. For she orders her ministers to go _first_, to preach and teach the gospel to the people, and _afterwards_, for their further instruction, she puts the sacred Scriptures into the hands of the faithful. But mind, as your Protestant Reformers have _shamefully_ corrupted and mutilated the sacred Scriptures, she rejects your human and metamorphosed translations, forbids the use of your incorrect, corrupt, and mutilated translations, and puts into their hands, _well-authenticated_ copies of that sacred volume. Hence, on account of her _great anxiety_, for the distribution of _correct_, and _well-authenticated_ copies among her faithful, certain Protestants have the _audacity_ to assert, that the Catholic Church, forbids the use of the Scripture to her people, or at least, will not let them read the pure word of God without note or comment. Do I impeach the veracity of these Protestants! Of some indeed I do, but not of all. But this I will say, most of them might know better, if they would only seek information from proper sources. I hope, this short explanation of the _Catholic_ doctrine on the Scripture, will satisfy Lord Harewood, and caution him never to speak on matters, which _essentially_ concern _his neighbour's_ interest, _unless_ he _first_ perfectly understands them. One word more, and I have done. I once heard, that a Noble Lord, attending a great County Meeting, in the York Castle-yard, had achieved for himself a lasting notoriety, by declaring, that in his opinion, "the Bible ought to be read by all men, and women, and children, and _even idiots_." And scarcely had the merriment excited by this memorable burst of sound sense subsided, before his Lordship was heard thus resuming his exhilarating eloquence. "Yes, even by idiots. I myself have derived great advantage from that book." The effect upon the meeting was electric. The noble advocate of the unfortunate idiots, had so completely identified himself with his clients, that laughter became irresistible, and to what class of intelligent beings, his Lordship belonged, most evident. I believe this is the only instance on record, of a Noble Earl, establishing his religious opinions, at the expense of his understanding. [O] Here follows a long extract from Lord Tenterden's Speech, which it is unnecessary to reprint. [P] By the fundamental rule of Protestantism, every individual, possesses the right of private judgment, and of course, is allowed to interpret the Bible, as his reason, or his feelings, suggest; and yet, _mark_ the contradiction, he is _not_ allowed, to interpret the _thirty-nine Articles_. For in the declaration prefixed to this singular code, it is said: "His Majesty, prohibits his loving subjects, the least difference from them, or putting their _own_ sense upon them; but requires them, to be taken in _their literal_, and _grammatical_ sense." Now, Dr. Paley says, that "the Thirty-nine Articles, will be found, on dissection, to contain about two hundred and forty _distinct_, and independent propositions; many of them, inconsistent with _each_ other." In fact, few of the English Clergy subscribe the articles in the literal, and grammatical sense; "and Burnet says, that in his own times, the greater part of the clergy, subscribed the Articles, _without examining them_," and that others do it, because they _must_ do it, _though they can hardly satisfy their consciences_, about some things in them. Dr. Balguy says, that "the Thirty-nine Articles impose upon us doctrines of dark, and ignorant ages." How just, then, must the observation of Gibbon be, "that the great body of the English Clergy, sign the Thirty-nine Articles, with a _sigh_, or a _smile_." Really, to require that men, should take these Articles, in their literal, and grammatical sense, whilst many of them, have _no literal_, or _grammatical_ sense, nay, moreover, to oblige men, to swear that they believe them, is, in my humble opinion, a violation of common sense, and of decency. In all this, there may be some degree of political wisdom, but it is surely, an act of very gross, religious inconsistency. [Q] The name of Ireland, brings to my mind, the great O'Connell, the pride of his country, the wonder of England, and the admiration of the world. When I read the direful grievances of that ill-treated nation, I wish, for the sake of England, (which I dearly love) that those grievances had never been written, either on the pages of history, or on the records of heaven. Oh, Ireland, how thou remindest me of the sufferings of my Saviour! "a man of sorrow, and the outcast of the people." Had not _his_ divine example been continually before _thy eyes_, thou never couldst have endured thy load of miseries, of sorrows, and of persecution, and so nobly have proved thy loyal allegiance to thy sovereign, even amidst a deluge of insults, and of wrongs, and of injustices, that would have maddened any other nation, into a whirlwind of fury, and revenge, and rebellion; but thou rememberedst the words of thy Saviour, "love your enemies, do good to them that hate you, and persecute you." But thy days of sufferings and of sorrow are, I hope, hastening to a close; but perhaps, the time of retribution for England has yet to come. Oh, may Heaven avert this dreadful day of reckoning for my dear country! But, Oh, Ireland, I must not forget the pride of thy heart--the great O'Connell--the much-abused and calumniated Dan. He is now, indeed, beyond this land of misery; but alas, he died a beggar! Yes, HE whom the newspapers _formerly_ held up, as a _most base knave_, a _deceiver_, and a _money-hunter_, _even he_ at last, died a beggar, for the _love_ of his country. He nobly sacrificed his, from ten to fourteen thousand a year, which he was making by his profession, and in lieu, accepted the comparatively small and precarious offerings of his countrymen, every farthing of which he spent in promoting their welfare; he blasted all the patrimonial prospects of his own family, and at last, died a martyr and a beggar, for his country; and yet, there is not one English Protestant newspaper to do him common justice, by _even hinting_ at these _heroic_ actions. Oh, how justly may I address them in the severe words of the poet: "You all did hate him once, but without cause, What cause withholds you, then, to mourn for him? Oh, judgment! thou art fled to brutish beasts! And men have lost their reason." But, Oh immortal Dan! their praises or censures to thee are equally worthless, for thy colossal deeds during life, and thy heroic death, have immortalized thy name. But of all thy sorrows, the _stab_ that _burst_ thy generous soul, was the "_unkindest cut of all_;" for when some of thy countrymen, whom thou hadst _raised and honoured_, wished to take into their hands the maddening weapons of injustice, revenge, and rebellion, and wished to bury thy dear country in the ruins of bloodshed and revolution, thou, "Then rushing out of doors, to be resolved, If these men so unkindly knocked, or no, Ingratitude, more strong than traitors' arms, Quite vanquished thee, then burst thy noble heart!" On which was engraved, in vivid characters, love for thy religion, patriotism for thy country, loyal and sincere allegiance to thy Queen, and a burning desire for civil and religious liberty for all mankind. Oh, how justly may we apply to thee, the words of the poet, "Thou art the ruins, of the noblest man, That ever lived, in the tide of times." I, formerly, like many other Englishmen, thought only very lightly of thy actions; but thy noble deeds convinced me of my _rash_ judgment; and as some little retribution, I have paid this small tribute to thy memory. Oh, may God forgive me for my rash judgments, and may thy colossal soul rest in peace. But can I here forget "the finest Protestant (as the immortal Dan. justly observed) that Ireland ever saw?" O no! I know indeed, some will sneer at it, and call it the voice of flattery, but in the eyes of poor Ireland, it will be regarded as a just act of gratitude, to remember the liberal, the high-minded, and chivalrous nobleman, the Marquis of Normanby. When this kind hearted, and enlightened statesman, first placed his foot on the shores of Ireland, "the cauldron" (of political discords) as Lord Plunkett had said, "was boiling over, and the polemic (religious) contest was thrown in as an ingredient." But as soon as the Marquis of Normanby, hoisted in Ireland his political flag of truth, of justice, and of honour, then the cauldron (of political discord,) gradually cooled, and the polemic (religious) contest gradually subsided, into the more congenial calm of peace, of union, and of charity. Hence, might be seen the noble Marquis of Normanby, and his charitable marchioness, gracing, and gladdening by their presence the streets of Dublin, unattended by military escorts, but _safely_ guarded, by the generous hearts, and faithful loyalty of a grateful people. To have touched even a single hair of their heads, or to have offered the least insult to these noble, and generous creatures, would have instantly brought down on the base offender, the indignation and fury of the people. There the noble Marquis, without any detriment to his political dignity, walked without guards, surrounded by the hearts of the people, an honour to England, a just representative of our most gracious, liberal, and well-beloved Queen, the idol of the people, and the saviour of Ireland. But why mention merely Ireland? His _whole_ political career, has been a consistent course of truth, of justice, and of honour. When only young, the golden prospect of Tory promotion, the inheritance of his noble father's political influence, a seat in Parliament already obtained by a Tory constituency, were all laid before him; when lo! his penetrating though youthful mind, saw that his dear country required reform, and therefore, sacrificing all the above golden prospects, he disinterestedly ranked himself, under the banner of reform. Afterwards a sinecure, but profitable office under Government, was offered him by the Whig ministry; but his political creed, was reform and consistency, and therefore, he politely declined the tempting offer. He is afterwards honoured with the government of Jamaica, and there shews himself the sincere friend of the slave, and on one occasion, generously and manfully exposed even his own life, to vindicate and obtain their just rights: and how dearly he was there beloved, the sorrowful and sincere lamentations, that bade him the last farewell, can best tell. He is honoured also, with the government of Ireland, and gradually peace, contentment, and union, begun to smile on that long agitated, and mis-ruled land. But in all his political promotions, to his honour be it remembered, that he never solicits nor asks of Government any places of office for his relations. Such has been the consistent and even tenor of his political career. Long, will the name of Normanby, be dearly cherished, in the heart of every sincere Catholic, of every grateful Irishman, and of every true English reformer; and he will be handed down to posterity, as a worthy descendant of the Mulgrave family, whose character has always been distinguished, for their acts of justice, liberality, and charity to all, _without any distinction of religious creeds_. Well then might the immortal Dan declare, that "The Marquis of Normanby, was the finest Protestant, that Ireland ever saw." TRANSCRIBERS' NOTES Introduction Page iv: Latern as in the original First address Page 1: goverment corrected to government after "The clergy, and the head of the" Page 2: intolerence corrected to intolerance after "before this whirlwind of Protestant" Page 6: descendents as in the original Page 9: addres corrected to address after "would tempt me to" Page 12: te corrected to to after "But it manifestly allows us" Page 12: " added before "as to preventing persons" Page 14: Torento corrected to Toronto after "Kingston, Byetown," Page 14: Irvinites as in the original Page 15: freeborn standardised to free-born Page 15: diocess corrected to diocese after "and assigned to it a" Page 15: Caldea corrected to Chaldea after "jurisdiction over Syria," Page 18: Portestant corrected to Protestant after "If therefore the orthodox" Page 19: " added after "limitation of the crown" Page 21: ancesters corrected to ancestors after "having to suffer, what our Catholic" Page 25: villany as in the original Page 26: distintinguished corrected to distinguished after "I am sure (says this" Footnote A: Anglo Saxon corrected to Anglo-Saxon Footnote D: pourtrayed as in the original Footnote D: shillalah as in the original Footnote D: floodgates standardised to flood-gates Second address Page 9: phillippic corrected to philippic after "meeting, a thundering" Page 14: he standardised to He after "mankind; that is," Page 19: ' changed to " after "prophets under Jeroboam?" Page 20: Luthern as in the original Page 23: apostacy as in the original Page 24: Pharo's as in the original Page 24: suicidical as in the original Page 28, 29: variable spelling of Molineus/Molinæus as in original Page 29: " ( added before "In Defens. Transl.)" Page 29: detort as in the original Page 30: " added after "delegates of the Clarendon press." Page 31: " added after "to the end of Jeremiah." Page 42: . added after Gaz Page 56: heirarchy corrected to hierarchy after "put together, more than the" Page 56: " added after "of any earthly power!" Page 66: " added after "liberal to the poor_." Footnote H: " removed before "our bishops, though deprived" Footnote J: phillippic corrected to philippic after "immediately commenced a" Footnote N: " added after "and _even idiots_." Footnote Q: collossal corrected to colossal after "rash judgments, and may thy" General: Errata applied to text. 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