The Project Gutenberg EBook of A Journal of a Visit of Three Days to
Skibbereen, and its Neighbourhood, by Elihu Burritt

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org


Title: A Journal of a Visit of Three Days to Skibbereen, and its Neighbourhood

Author: Elihu Burritt

Contributor: Joseph Sturge

Release Date: April 21, 2008 [EBook #25115]

Language: English

Character set encoding: ISO-8859-1

*** START OF THIS PROJECT GUTENBERG EBOOK JOURNAL OF A VISIT TO SKIBBEREEN ***




Produced by Robert Cicconetti, Stephen Blundell and the
Online Distributed Proofreading Team at https://www.pgdp.net






A JOURNAL
OF A
VISIT OF THREE DAYS
TO
SKIBBEREEN,
AND ITS NEIGHBOURHOOD.

BY ELIHU BURRITT.

LONDON:
CHARLES GILPIN, 5, BISHOPGATE-STREET WITHOUT.
BIRMINGHAM:
JOHN WHITEHOUSE SHOWELL, 26, UPPER TEMPLE-STREET.

1847.


[2]

EXTRACT FROM THE SPEECH OF LORD JOHN RUSSELL,
On The Irish Poor Relief Bill, March 12th, 1847.

"A gentleman who lately called upon me, and whom I have every reason to trust, gave me a letter from a person resident in that union (Skibbereen,) stating, that though the property within the union is rated to the poor as being of the value of £8,000 a-year only, its actual value is no less than £130,000 a-year, and that, until September last, no rate had been made exceeding sixpence in the pound, but that, in November, a rate was made of ninepence in the pound; but that rate has never been levied. (Loud cries of 'Hear, hear.')"—See "The Times" of Saturday, March 13.

[3]Elihu Burritt, well known on both sides of the Atlantic by his devoted labours for the good of mankind, especially in the promotion of peace and universal brotherhood, has recently paid a visit to some of the distressed parts of Ireland, principally with a view of sending a statement of facts, from his own observation, to his native country, together with an appeal on behalf of the sufferers under the awful pressure of famine and disease.

In this appeal, which was sent to the United States by the last steam packet, Elihu Burritt, speaking of the locality he had visited, says:—"I have come to this indescribable scene of destitution, desolation, and death, that I might get the nearer to your sympathies; that I might bring these terrible realities of human misery more vividly within your comprehension. I have witnessed scenes that no language of mine can portray. I have seen how much beings, made in the image of God, can suffer on this side the grave, and that too in a civilized land."

The reader will judge for himself, when he has perused the following record of only three days of this journey, whether the foregoing language is too strong. Although the fearful facts Elihu Burritt relates may have found a parallel in the statements of others, it is thought desirable to publish them in this country, as he recently witnessed them in the very district to which the sympathies of the English have been, for several months past, particularly directed, and for which locality large subscriptions have been specially contributed. A single individual is reported to have given £1000 for Skibbereen. Yet, notwithstanding all that has been[4] subscribed, up to the period when this journal was written, no effectual means had been adopted for the decent interment of the dead, or even for their timely removal from the hovels of the living, and the great expenditure of the British Government, appears to have effected, at least in this district, but little mitigation of the fearful calamity.

There are many noble instances of individual sacrifices by personal attention to the sufferers, and other efforts for their relief, but nothing short of a law to give the poor of Ireland the right to claim support from the owners of the soil, before they are reduced to starvation, will effectually meet the evil, or be any security against its recurrence.

The Poor Law of England admits the claim of the people for support from the land and other fixed property; and, until this is given, neither landlord or mortgagee is entitled to rent or interest.

This should be fully applied to Irish legislation, and partial and unjust laws removed, including those of primogeniture and entail. To the neglect of these measures and that of giving the cultivators of the soil a proper security for the labour and expense which they bestow upon it, is mainly to be attributed the fact that a country possessing some of the finest natural advantages in the world, and which could be rendered capable of supporting in comfort at least three times its present population, is now overspread with such extreme human misery that the awful scenes portrayed in the following pages cease to excite a thrill of horror.

JOSEPH STURGE.

Birmingham,
3rd Month, 15th, 1847.


[5]

THREE DAYS AT SKIBBEREEN,
AND ITS VICINITY.

Skibbereen, Saturday, February 20.—Rev. Mr. F—— called with several gentlemen of the town, and in their company I took my first walk through this Potter's Field of destitution and death. As soon as we opened the door, a crowd of haggard creatures pressed upon us, and, with agonizing prayers for bread, followed us to the soup-house. One poor woman, whose entreaties became irresistibly importunate, had watched all night in the grave-yard, lest the body of her husband should be stolen from his resting place, to which he had been consigned yesterday. She had left five children sick with the famine fever in her hovel, and she raised an exceedingly bitter cry for help. A man with swollen feet pressed closely upon us, and begged for bread most piteously. He had pawned his shoes for food, which he had already consumed. The soup-house was surrounded by a cloud of these famine spectres, half naked, and standing or sitting in the mud, beneath a cold, drizzling rain. The narrow defile to the dispensary bar was choked with young and old of both sexes, struggling forward with their rusty tin and iron vessels for soup, some of them upon all fours, like famished beasts. There was a cheap bread dispensary opened in one end of the building, and the principal pressure was at the door of this. Among the attenuated apparitions of humanity that thronged this gate of stinted charity, one poor man presented himself under circumstances that even distinguished his case from the rest. He lived several miles from the centre of the town, in one of the rural districts, where he found himself on the eve of perishing with his family of seven small children. Life was worth the last struggle of[6] nature, and the miserable skeleton of a father had fastened his youngest child to his back, and with four more by his side, had staggered up to the door, just as we entered the bread department of the establishment. The hair upon his face was nearly as long as that upon his head. His cheeks were fallen in, and his jaws so distended that he could scarcely articulate a word. His four little children were sitting upon the ground by his feet, nestling together, and trying to hide their naked limbs under their dripping rags. How these poor things could stand upon their feet and walk, and walk five miles, as they had done, I could not conceive. Their appearance, though common to thousands of the same age in this region of the shadow of death, was indescribable. Their paleness was not that of common sickness. There was no sallow tinge in it. They did not look as if newly raised from the grave and to life before the blood had begun to fill their veins anew; but as if they had just been thawed out of the ice, in which they had been imbedded until their blood had turned to water.

Leaving this battle field of life, I accompanied the Rev. Mr. F——, the Catholic minister, into one of the hovel lanes of the town. We found in every tenement we entered enough to sicken the stoutest heart. In one, we found a shoe-maker who was at work before a hole in the mud wall of his hut about as large as a small pane of glass. There were five in his family, and he said, when he could get any work, he could earn about three shillings a week. In another cabin we discovered a nailer by the dull light of his fire, working in a space not three feet square. He, too, had a large family, half of whom were down with the fever, and he could earn but two shillings a week. About the middle of this filthy lane, we came to the ruins of a hovel, which had fallen down during the night, and killed a man, who had taken shelter in it with his wife and child. He had come in from the country, and ready to perish with cold and hunger, had entered this falling house of clay. He was[7] warned of his danger, but answered that die he must, unless he found a shelter before morning. He had kindled a small fire with some straw and bits of turf, and was crouching over it, when the whole roof or gable end of earth and stones came down upon him and his child, and crushed him to death over the slow fire. The child had been pulled out alive, and carried to the workhouse, but the father was still lying upon the dung heap of the fallen roof, slightly covered with a piece of canvass. On lifting this, a humiliating spectacle presented itself. What rags the poor man had upon him when buried beneath the falling roof, were mostly torn from his body in the last faint struggle for life. His neck, and shoulder, and right arm were burnt to a cinder. There he lay in the rain, like the carcase of a brute beast thrown upon a dung heap. As we continued our walk along this filthy lane, half-naked women and children would come out of their cabins, apparently in the last stage of the fever, to beg for food, "for the honour of God." As they stood upon the wet ground, one could almost see it smoke beneath their bare feet, burning with the fever. We entered the grave-yard, in the midst of which was a small watch-house. This miserable shed had served as a grave where the dying could bury themselves. It was seven feet long, and six in breadth. It was already walled round on the outside with an embankment of graves, half way to the eaves. The aperture of this horrible den of death would scarcely admit of the entrance of a common sized person. And into this noisome sepulchre living men, women, and children went down to die; to pillow upon the rotten straw, the grave clothes vacated by preceding victims and festering with their fever. Here they lay as closely to each other as if crowded side by side on the bottom of one grave. Six persons had been found in this fetid sepulchre at one time, and with one only able to crawl to the door to ask for water. Removing a board from the entrance of this black hole of pestilence, we found it crammed with wan[8] victims of famine, ready and willing to perish. A quiet listless despair broods over the population, and cradles men for the grave.

Sunday, February 21.—Dr. D—— called at two o'clock, and we proceeded together to visit a lane of hovels on the opposite side of the village. The wretchedness of this little mud city of the dead and dying was of a deeper stamp than the one I saw yesterday. Here human beings and their clayey habitations seemed to be melting down together into the earth. I can find no language nor illustration sufficiently impressive to portray the spectacle to an American reader. A cold drizzling rain was deepening the pools of black filth, into which it fell like ink drops from the clouds. Few of the young or old have not read of the scene exhibited on the field of battle after the action, when visited by the surgeon. The cries of the wounded and dying for help, have been described by many graphic pens. The agonising entreaty for "Water! water! help, help!" has been conveyed to our minds with painful distinctness. I can liken the scene we witnessed in the low lane of famine and pestilence, to nothing of greater family resemblance, than that of the battle field, when the hostile armies have retired, leaving one-third of their number bleeding upon the ground. As soon as Dr. D—— appeared at the head of the lane, it was filled with miserable beings, haggard, famine-stricken men, women, and children, some far gone in the consumption of the famine fever, and all imploring him "for the honour of God" to go in and see "my mother," "my father," "my boy," "who is very bad, your honour." And then, interspersed with these earnest entreaties, others louder still would be raised for bread. In every hovel we entered, we found the dying or the dead. In one of these straw-roofed burrows, eight persons had died in the last fortnight, and five more were lying upon the fetid, pestiferous straw, upon which their predecessors to the grave had been consumed by the wasting fever of famine. In scarcely a single[9] one of these most inhuman habitations was there the slightest indication of food of any kind to be found, nor fuel to cook food, nor any thing resembling a bed, unless it were a thin layer of filthy straw in one corner, upon which the sick person lay, partly covered with some ragged garment. There being no window, nor aperture to admit the light, in these wretched cabins, except the door, we found ourselves often in almost total darkness for the first moment of our entrance. But a faint glimmering of a handful of burning straw in one end would soon reveal to us the indistinct images of wan-faced children grouped together, with their large, plaintive, still eyes looking out at us, like the sick young of wild beasts in their dens. Then the groans, and the choked, incoherent entreaties for help of some man or woman wasting away with the sickness in some corner of the cabin, would apprise us of the number and condition of the family. The wife, mother, or child would frequently light a wisp of straw, and hold it over the face of the sick person, discovering to us the sooty features of some emaciated creature in the last stage of the fever. In one of these places we found an old woman stretched upon a pallet of straw, with her head within a foot of a handful of fire, upon which something was steaming in a small iron vessel. The Doctor removed the cover, and we found it was filled with a kind of slimy sea-weed, which, I believe, is used for manure in the sea-board. This was all the nourishment that the daughter could serve to her sick mother. But the last cabin we visited in this painful walk, presented to our eyes a lower deep of misery. It was the residence of two families, both of which had been thinned down to half their original number by the sickness. The first sight that met my eyes, on entering, was the body of a dead woman, extended on one side of the fire-place. On the other, an old man was lying on some straw, so far gone as to be unable to articulate distinctly. He might have been ninety or fifty years of age. It was difficult to determine, for[10] this wasting consumption of want brings out the extremest indices of old age in the features of even the young.

But there was another apparition which sickened all the flesh and blood in my nature. It has haunted me during the past night, like Banquo's ghost. I have lain awake for hours, struggling for some graphic and truthful similes or new elements of description, by which I might convey to the distant reader some tangible image of this object. A dropsical affection among the young and old is very common to all the sufferers by famine. I had seen men at work on the public roads with their limbs swollen almost to twice their usual size. But when the woman of this cabin lifted from the straw, from behind the dying man, a boy about twelve years of age, and held him up before us upon his feet, the most horrifying spectacle met our eyes. The cold, watery-faced child was entirely naked in front, from his neck down to his feet. His body was swollen to nearly three times its usual size, and had burst the ragged garment that covered him, and now dangled in shreds behind him. The woman of the other family, who was sitting at her end of the hovel, brought forward her little infant, a thin-faced baby of two years, with clear, sharp eyes that did not wink, but stared stock still at vacancy, as if a glimpse of another existence had eclipsed its vision. Its cold, naked arms were not much larger than pipe stems, while its body was swollen to the size of a full-grown person. Let the reader group these apparitions of death and disease into the spectacle of ten feet square, and then multiply it into three-fourths of the hovels in this region of Ireland, and he will arrive at a fair estimate of the extent or degree of its misery. Were it not for giving them pain, I should have been glad if the well-dressed children in America could have entered these hovels with us, and looked upon the young creatures wasting away unmurmuringly by slow consuming destitution. I am sure they would have been touched to the liveliest compassion at the spectacle, and have been ready to divide their wardrobe with the sufferers.[11]

Monday, February 22.—Dr. H—— called to take me into the Castle-haven parish, which comes within his circuit. This district borders upon the sea, whose rocky indented shores are covered with cabins of a worse description than those in Skibbereen. On our way, we passed several companies of men, women, and children at work, all enfeebled and emaciated by destitution. Women with their red, swollen feet partially swathed in old rags, some in men's coats, with their arms or skirts torn off, were sitting by the road-side, breaking stone. It was painful to see human labour and life struggling among the lowest interests of society. Men, once athletic labourers, were trying to eke out a few miserable days to their existence, by toiling upon these works. Poor creatures! Many of them are already famine-stricken. They have reached a point from which they cannot be recovered. Dr. D—— informs me that he can tell at a glance whether a person has reached this point. And I am assured by several experienced observers, that there are thousands of men who rise in the morning and go forth to labour with their picks and shovels in their hands, who are irrecoverably doomed to death. No human aid can save them. The plague spot of famine is on their foreheads; the worm of want has eaten in two their heart strings. Still they go forth uncomplaining to their labour and toil, cold, and half naked upon the roads, and divide their eight or ten pence worth of food at night among a sick family of five or eight persons. Some one is often kept at home, and prevented from earning this pittance, by the fear that some one of their family will die before their return. The first habitation we entered in the Castle-haven district was literally a hole in the wall, occupied by what might be called in America, a squatter, or a man who had burrowed a place for himself and family in the acute angle of two dilapidated walls by the road-side, where he lived rent free. We entered this stinted den by an aperture about three feet high, and found one or two children lying asleep with[12] their eyes open in the straw. Such, at least, was their appearance, for they scarcely winked while we were before them. The father came in and told his pitiful story of want, saying that not a morsel of food had they tasted for twenty-four hours. He lighted a wisp of straw and showed us one or two more children lying in another nook of the cave. Their mother had died, and he was obliged to leave them alone during most of the day, in order to glean something for their subsistence. We were soon among the most wretched habitations that I had yet seen; far worse than those in Skibbereen. Many of them were flat-roofed hovels, half buried in the earth, or built up against the rocks, and covered with rotten straw, sea-weed, or turf. In one which was scarcely seven foot square, we found five persons prostrate with the fever, and apparently near their end. A girl about sixteen, the very picture of despair, was the only one left who could administer any relief; and all she could do was to bring water in a broken pitcher to slaken their parched lips. As we proceeded up a rocky hill overlooking the sea, we encountered new sights of wretchedness. Seeing a cabin standing somewhat by itself in a hollow, and surrounded by a moat of green filth, we entered it with some difficulty, and found a single child about three years old lying on a kind of shelf, with its little face resting upon the edge of the board and looking steadfastly out at the door, as if for its mother. It never moved its eyes as we entered, but kept them fixed toward the entrance. It is doubtful whether the poor thing had a mother or father left to her; but it is more doubtful still, whether those eyes would have relaxed their vacant gaze if both of them had entered at once with anything that could tempt the palate in their hands. No words can describe this peculiar appearance of the famished children. Never have I seen such bright, blue, clear eyes looking so steadfastly at nothing. I could almost fancy that the angels of God had been sent to unseal the vision of these little patient, perishing creatures, to the beatitudes of[13] another world; and that they were listening to the whispers of unseen spirits bidding them to "wait a little longer." Leaving this, we entered another cabin in which we found seven or eight attenuated young creatures, with a mother who had pawned her cloak and could not venture out to beg for bread because she was not fit to be seen in the streets. Hearing the voice of wailing from a cluster of huts further up the hill, we proceeded to them, and entered one, and found several persons weeping over the dead body of a woman lying by the wall near the door. Stretched upon the ground here and there lay several sick persons, and the place seemed a den of pestilence. The filthy straw was rank with the festering fever. Leaving this habitation of death, we were met by a young woman in an agony of despair because no one would give her a coffin to bury her father in. She pointed to a cart at some distance, upon which his body lay, and she was about to follow it to the grave, and he was such a good father, she could not bear to lay him like a beast in the ground, and she begged a coffin "for the honour of God." While she was wailing and weeping for this boon, I cast my eye towards the cabin we had just left, and a sight met my view which made me shudder with horror. The husband of the dead woman came staggering out with her body upon his shoulder, slightly covered with a piece of rotten canvass. I will not dwell upon the details of this spectacle. Painfully and slowly he bore the remains of the late companion of his misery to the cart. We followed him a little way off and saw him deposit his burden along side of the father of the young woman, and by her assistance. As the two started for the grave-yard to bury their own dead, we pursued our walk still further on, and entered another cabin where we encountered the climax of human misery. Surely thought I, while regarding this new phenomenon of suffering, there can be no lower deep than this between us and the bottom of the grave. On asking after the condition of the inmates, the woman to whom we addressed[14] the question answered by taking out of the straw three breathing skeletons, ranging from two to three feet in height and entirely naked. And these human beings were alive! If they had been dead, they could not have been such frightful spectacles, they were alive, and, mirabile dictu, they could stand upon their feet and even walk; but it was awful to see them do it. Had their bones been divested of the skin that held them together, and been covered with a veil of thin muslin, they would not have been more visible, especially when one of them clung to the door, while a sister was urging it forward, it assumed an appearance, which can have been seldom paralleled this side of the grave. The effort which it made to cling to the door disclosed every joint in its frame, while the deepest lines of old age furrowed its face. The enduring of ninety years of sorrow seemed to chronicle its record of woe upon the poor child's countenance. I could bear no more; and we returned to Skibbereen, after having been all the afternoon among these abodes of misery. On our way we overtook the cart with the two uncoffined bodies. The man and young woman were all that attended them to the grave. Last year the funeral of either would have called out hundreds of mourners from those hills. But now the husband drove his uncoffined wife to the grave without a tear in his eye, without a word of sorrow. About half way to Skibbereen, Dr. H—— proposed that we should diverge to another road to visit a cabin in which we should find two little girls living alone, with their dead mother, who had lain unburied seven days. He gave an affecting history of this poor woman; and we turned from the road to visit this new scene of desolation; but as it was growing quite dark, and the distance was considerable, we concluded to resume our way back to the village. In fact I had witnessed as much as my heart could bear. In the evening I met several gentlemen at the house of Mr. S——, among whom was Dr. D——. He had just returned from a neighbouring parish, where he[15] visited a cabin which had been deserted by the poor people around, although it was known that some of its inmates were still alive, though dying in the midst of the dead. He knocked at the door; and hearing no voice within, burst it open, with his foot; and was, in a moment almost overpowered by the horrid stench. Seeing a man's legs protruding from the straw, he moved them slightly with his foot; when a husky voice asked for water. In another part of the cabin, on removing a piece of canvas, he discovered three dead bodies, which had lain there unburied for the fortnight; and hard against one of these, and almost embraced in the arms of death, lay a young person far gone with fever. He related other cases too horrible to be published.

ELIHU BURRITT.

PRINTED BY J. W. SHOWELL, TEMPLE-STREET, BIRMINGHAM.

Transcriber's Note: Hyphenation has been standardised. Minor typographical errors have been corrected without note, whilst more significant errors have been listed below:





End of the Project Gutenberg EBook of A Journal of a Visit of Three Days to
Skibbereen, and its Neighbourhood, by Elihu Burritt

*** END OF THIS PROJECT GUTENBERG EBOOK JOURNAL OF A VISIT TO SKIBBEREEN ***

***** This file should be named 25115-h.htm or 25115-h.zip *****
This and all associated files of various formats will be found in:
        https://www.gutenberg.org/2/5/1/1/25115/

Produced by Robert Cicconetti, Stephen Blundell and the
Online Distributed Proofreading Team at https://www.pgdp.net


Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
https://gutenberg.org/license).


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at https://www.pglaf.org.


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Its 501(c)(3) letter is posted at
https://pglaf.org/fundraising.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org.  Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at https://pglaf.org

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     gbnewby@pglaf.org


Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit https://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations.  To donate, please visit: https://pglaf.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart was the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.


Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.


Most people start at our Web site which has the main PG search facility:

     https://www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.